NT.filter - wmth Right:
wmth@
Matthew:5:6 @ »Blessed are those who hunger and thirst for righteousness, for they shall be completely satisfied.«
wmth@Matthew:5:10 @ »Blessed are those who have borne persecution in the cause of Righteousness, for to them belongs the Kingdom of the Heavens.«
wmth@Matthew:5:20 @ For I assure you that unless your righteousness greatly surpasses that of the Scribes and the Pharisees, you will certainly not find entrance into the Kingdom of the Heavens.
wmth@Matthew:5:29 @ If therefore your eye, even the right eye, is a snare to you, tear it out and away with it; it is better for you that one member should be destroyed rather than that your whole body should be thrown into Gehenna.
wmth@Matthew:5:30 @ And if your right hand is a snare to you, cut it off and away with it; it is better for you that one member should be destroyed rather than that your whole body should go into Gehenna.
wmth@Matthew:5:39 @ But I tell you not to resist a wicked man, but if any one strikes you on the right cheek, turn the other to him as well.
wmth@Matthew:5:45 @ that so you may become true sons of your Father in Heaven; for He causes His sun to rise on the wicked as well as the good, and sends rain upon those who do right and those who do wrong.
wmth@Matthew:6:3 @ But when you are giving in charity, let not your left hand perceive what your right hand is doing,
wmth@Matthew:6:33 @ But make His Kingdom and righteousness your chief aim, and then these things shall all be given you in addition.
wmth@Matthew:8:26 @ »Why are you so easily frightened,« He replied, »you men of little faith?« Then He rose and reproved the winds and the waves, and there was a perfect calm;
wmth@Matthew:9:13 @ But go and learn what this means, for I did not come to appeal to the righteous, but to sinners.«
wmth@Matthew:10:41 @ Every one who receives a prophet, because he is a prophet, will receive a prophet's reward, and every one who receives a righteous man, because he is a righteous man, will receive a righteous man's reward.
wmth@Matthew:12:10 @ where there was a man with a shrivelled arm. And they questioned Him, »Is it right to cure people on the Sabbath?« Their intention was to bring a charge against Him.
wmth@Matthew:12:12 @ Is not a man, however, far superior to a sheep? Therefore it is right to do good on the Sabbath.«
wmth@Matthew:13:43 @ Then will the righteous shine out like the sun in their Father's Kingdom. Listen, every one who has ears!
wmth@Matthew:13:49 @ So will it be at the Close of the Age. The angels will go forth and separate the wicked from among the righteous,
wmth@Matthew:14:30 @ But when he felt the wind he grew frightened, and beginning to sink he cried out, »Master, save me.«
wmth@Matthew:15:26 @ »It is not right,« He said, »to take the children's bread and throw it to the dogs.«
wmth@Matthew:19:3 @ Then came some of the Pharisees to Him to put Him to the proof by the question, »Has a man a right to divorce his wife whenever he chooses?«
wmth@Matthew:20:4 @ To these also he said, »`You also, go into the vineyard, and whatever is right I will give you.'
wmth@Matthew:20:15 @ Have I not a right to do what I choose with my own property? Or are you envious because I am generous?'
wmth@Matthew:20:21 @ »What is it you desire?« He asked. »Command,« she replied, »that these my two sons may sit one at your right hand and one at your left in your Kingdom.«
wmth@Matthew:20:23 @ »You shall drink out of my cup,« He said, »but a seat at my right hand or at my left it is not for me to allot, but it belongs to those for whom it has been prepared by my Father.«
wmth@Matthew:23:29 @ »Alas for you, Scribes and Pharisees, hypocrites, for you repair the sepulchres of the Prophets and keep in order the tombs of the righteous,«
wmth@Matthew:23:35 @ that all the innocent blood shed upon earth may come on you, from the blood of righteous Abel to the blood of Zechariah the son of Berechiah whom you murdered between the Sanctuary and the altar.
wmth@Matthew:25:33 @ and will make the sheep stand at His right hand, and the goats at His left.
wmth@Matthew:25:34 @ »Then the King will say to those at His right,« `Come, my Father's blessed ones, receive your inheritance of the Kingdom which has been divinely intended for you ever since the creation of the world.
wmth@Matthew:25:37 @ »`When, Lord,' the righteous will reply, `did we see Thee hungry, and feed Thee; or thirsty, and give Thee drink?«
wmth@Matthew:25:46 @ »And these shall go away into the Punishment of the Ages, but the righteous into the Life of the Ages.«
wmth@Matthew:26:41 @ Keep awake, and pray that you may not enter into temptation: the spirit is right willing, but the body is frail.«
wmth@Matthew:27:29 @ They twisted a wreath of thorny twigs and put it on His head, and they put a sceptre of cane in His right hand, and kneeling to Him they shouted in mockery, »Long live the King of the Jews!«
wmth@Matthew:27:38 @ At the same time two robbers were crucified with Him, one at His right hand and the other at His left.
wmth@Mark:2:17 @ Jesus heard the words, and He said, »It is not the healthy who require a doctor, but the sick: I did not come to appeal to the righteous, but to sinners.«
wmth@Mark:5:33 @ until the woman, frightened and trembling, knowing what had happened to her, came and threw herself at His feet, and told Him all the truth.
wmth@Mark:6:18 @ For John had repeatedly told Herod, »You have no right to be living with your brother's wife.«
wmth@Mark:6:20 @ for Herod stood in awe of John, knowing him to be an upright and holy man, and he protected him. After listening to him he was in great perplexity, and yet he found a pleasure in listening.
wmth@Mark:7:6 @ »Rightly did Isaiah prophesy of you hypocrites,« He replied; »as it is written,«
wmth@Mark:7:27 @ »Let the children first eat all they want,« He said; »it is not right to take the children's bread and throw it to the dogs.«
wmth@Mark:10:37 @ »Allow us,« they replied, »to sit one at your right hand and the other at your left hand, in your glory.«
wmth@Mark:10:40 @ but as to sitting at my right hand or at my left, that is not mine to give: it will be for those for whom it is reserved.«
wmth@Mark:12:32 @ So the Scribe said to Him, »Rightly, in very truth, Rabbi, have you said that
wmth@Mark:14:38 @ Be wakeful, all of you, and keep on praying, that you may not come into temptation: the spirit is right willing, but the body is frail.«
wmth@Mark:14:62 @ »I am,« replied Jesus, »and you and others will see the Son of Man sitting at the right hand of the divine Power, and coming amid the clouds of the sky.«
wmth@Mark:15:27 @ And together with Jesus they crucified two robbers, one at His right hand and one at His left.
wmth@Mark:16:5 @ Upon entering the tomb, they saw a young man sitting at their right hand, clothed in a long white robe. They were astonished and terrified.
wmth@Mark:16:19 @ So the Lord Jesus after having thus spoken to them was taken up into Heaven, and sat down at the right hand of God.
wmth@Luke:1:3 @ it has seemed right to me also, after careful investigation of the facts from their commencement, to write for you, most noble Theophilus, a connected account,
wmth@Luke:1:6 @ They were both of them upright before God, blamelessly obeying all the Lord's precepts and ordinances.
wmth@Luke:1:11 @ Then there appeared to him an angel of the Lord standing on the right side of the altar of incense;
wmth@Luke:1:17 @ and he will be His forerunner in the spirit and power of Elijah, to turn fathers' hearts to the children, and cause the rebellious to walk in the wisdom of the upright, to make a people perfectly ready for the lord.«
wmth@Luke:1:30 @ But the angel said, »Do not be frightened, Mary, for you have found favour with God.
wmth@Luke:1:75 @ In piety and uprightness before Him all our days.
wmth@Luke:2:26 @ Now there was a man in Jerusalem of the name of Symeon, an upright and God-fearing man, who was waiting for the consolation of Israel, and the Holy Spirit was upon him.
wmth@Luke:5:32 @ I have not come to call the righteous to repentance, but sinners.«
wmth@Luke:6:6 @ On another Sabbath He had gone to the synagogue and was teaching there; and in the congregation was a man whose right arm was withered.
wmth@Luke:7:29 @ And all the people, including the tax-gatherers, when they listened to him upheld the righteousness of God, by being baptized with John's baptism.
wmth@Luke:7:43 @ »I suppose,« replied Simon, »the one to whom he forgave most.«»You have judged rightly,« Jesus rejoined.
wmth@Luke:8:15 @ But as for that in the good ground, it means those who, having listened to the Message with open minds and in a right spirit, hold it fast, and patiently yield a return.
wmth@Luke:8:35 @ whereupon the people came out to see what had happened. They came to Jesus, and they found the man from whom the demons had gone out sitting at the feet of Jesus, clothed and in his right mind; and they were terrified.
wmth@Luke:10:28 @ »A right answer,« said Jesus; »do that, and you shall live.«
wmth@Luke:11:36 @ If, however, your whole body is penetrated with light, and has no part dark, it will be so lighted, all of it, as when the lamp with its bright shining gives you light.«
wmth@Luke:13:13 @ And He put His hands on her, and she immediately stood upright and began to give glory to God.
wmth@Luke:14:14 @ and you will be blessed, because they have no means of requiting you, but there will be requital for you at the Resurrection of the righteous.«
wmth@Luke:18:9 @ And to some who relied on themselves as being righteous men, and looked down upon all others, He addressed this parable.
wmth@Luke:20:21 @ So they put a question to Him. »Rabbi,« they said, »we know that you say and teach what is right and that you make no distinctions between one man and another, but teach God's way truly.
wmth@Luke:22:50 @ And one of them struck a blow at the High Priest's servant and cut off his right ear.
wmth@Luke:22:69 @ But from this time forward the Son of Man will be seated at the right hand of God's omnipotence.«
wmth@Luke:23:33 @ When they reached the place called `The Skull,' there they nailed Him to the cross, and the criminals also, one at His right hand and one at His left.
wmth@Luke:23:50 @ There was a member of the Council of the name of Joseph, a kind-hearted and upright man,
wmth@John:3:21 @ But he who does what is honest and right comes to the light, in order that his actions may be plainly shown to have been done in God.
wmth@John:4:17 @ »I have no husband,« she replied. »You rightly say that you have no husband,« said Jesus;
wmth@John:5:29 @ they who have done what is right to the resurrection of Life, and they whose actions have been evil to the resurrection of judgement.
wmth@John:8:48 @ »Are we not right,« answered the Jews, »in saying that you are a Samaritan and are possessed by a demon?«
wmth@John:13:13 @ You call me `The Rabbi' and `The Master,' and rightly so, for such I am.
wmth@John:16:8 @ And He, when He comes, will convict the world in respect of sin, of righteousness, and of judgement; –
wmth@John:16:10 @ of righteousness, because I am going to the Father, and you will no longer see me;
wmth@John:17:25 @ And, righteous Father, though the world has failed to recognize Thee, I have known Thee, and these have perceived that Thou didst send me.
wmth@John:18:10 @ Simon Peter, however, having a sword, drew it, and, aiming at the High Priest's servant, cut off his right ear. The servant's name was Malchus.
wmth@John:18:23 @ »If I have spoken wrongly,« replied Jesus, »bear witness to it as wrong; but if rightly, why that blow?«
wmth@John:21:6 @ »Throw the net in on the right hand side,« He said, »and you will find fish.« So they threw the net in, and now they could scarcely drag it along for the quantity of fish.
wmth@Acts:3:8 @ Leaping up, he stood upright and began to walk, and went into the Temple with them, walking, leaping, and praising God.
wmth@Acts:3:14 @ Yes, you disowned the holy and righteous One, and asked as a favour the release of a murderer.
wmth@Acts:4:19 @ But Peter and John replied, »Judge whether it is right in God's sight to listen to you instead of listening to God.
wmth@Acts:5:31 @ God has exalted Him to His right hand as Chief Leader and as Saviour, to give Israel repentance and forgiveness of sins.
wmth@Acts:7:52 @ Which of the Prophets did not your forefathers persecute? Yes, they killed those who announced beforehand the advent of the righteous One, whose betrayers and murderers you have now become–
wmth@Acts:7:55 @ But, full of the Holy Spirit and looking up to Heaven, Stephen saw the glory of God, and Jesus standing at God's right hand.
wmth@Acts:7:56 @ »I can see Heaven wide open,« he said, »and the Son of Man standing at God's right hand.«
wmth@Acts:8:21 @ No part or lot have you in this matter, for your heart is not right in God's sight.
wmth@Acts:8:23 @ For I perceive that you have fallen into the bitterest bondage of unrighteousness.«
wmth@Acts:10:22 @ Their reply was, »Cornelius, a Captain, an upright and God-fearing man, of whom the whole Jewish nation speaks well, has been divinely instructed by a holy angel to send for you to come to his house and listen to what you have to say.«
wmth@Acts:13:10 @ said, »You who are full of every kind of craftiness and unscrupulous cunning –you son of the Devil and foe to all that is right– will you never cease to misrepresent the straight paths of the Lord?
wmth@Acts:14:10 @ said in a loud voice, »Stand upright upon your feet!«
wmth@Acts:17:31 @ seeing that He has appointed a day on which, before long, He will judge the world in righteousness, through the instrumentality of a man whom He has pre-destined to this work, and has made the fact certain to every one by raising Him from the dead.«
wmth@Acts:22:14 @ Then he said, `The God of our forefathers has appointed you to know His will, and to see the righteous One and hear Him speak.
wmth@Acts:22:29 @ So the men who had been on the point of putting him under torture immediately left him. And the Tribune, too, was frightened when he learnt that Paul was a Roman citizen, for he had had him bound.
wmth@Acts:24:15 @ and having a hope directed towards God, which my accusers themselves also entertain, that before long there will be a resurrection both of the righteous and the unrighteous.
wmth@Acts:25:11 @ If, however, I have done wrong and have committed any offence for which I deserve to die, I do not ask to be excused that penalty. But if there is no truth in what these men allege against me, no one has the right to give me up to them as a favour. I appeal to Caesar.«
wmth@Acts:26:13 @ and on the journey, at noon, Sir, I saw a light from Heaven –brighter than the brightness of the sun– shining around me and around those who were travelling with me.«
wmth@Acts:28:25 @ Unable to agree among themselves, they at last left him, but not before Paul had spoken a parting word to them, saying, »Right well did the Holy Spirit say to your forefathers through the Prophet Isaiah:
wmth@Romans:1:17 @ For in the Good News a righteousness which comes from God is being revealed, depending on faith and tending to produce faith; as the Scripture has it,
wmth@Romans:2:5 @ The fact is that in the stubbornness of your impenitent heart you are treasuring up against yourself anger on the day of Anger–the day when the righteousness of God's judgements will stand revealed.
wmth@Romans:2:7 @ to those on the one hand who, by lives of persistent right-doing, are striving for glory, honour and immortality, the Life of the Ages;
wmth@Romans:2:8 @ while on the other hand upon the self-willed who disobey the truth and obey unrighteousness will fall anger and fury, affliction and awful distress,
wmth@Romans:2:10 @ whereas glory, honour and peace will be given to every one who does what is good and right–to the Jew first and then to the Gentile.
wmth@Romans:2:13 @ It is not those that merely hear the Law read who are righteous in the sight of God, but it is those that obey the Law who will be pronounced righteous.
wmth@Romans:3:5 @ But if our unrighteousness sets God's righteousness in a clearer light, what shall we say? (Is God unrighteous –I speak in our everyday language– when He inflicts punishment?
wmth@Romans:3:10 @ Thus it stands written, »There is not one righteous man.
wmth@Romans:3:12 @ All have turned aside from the right path; they have every one of them become corrupt. There is no one who does what is right–no, not so much as one.«
wmth@Romans:3:20 @ For on the ground of obedience to Law no man living will be declared righteous before Him. Law simply brings a sure knowledge of sin.
wmth@Romans:3:21 @ But now a righteousness coming from God has been brought to light apart from any Law, both Law and Prophets bearing witness to it–
wmth@Romans:3:22 @ a righteousness coming from God, which depends on faith in Jesus Christ and extends to all who believe. No distinction is made;
wmth@Romans:3:25 @ He it is whom God put forward as a Mercy-seat, rendered efficacious through faith in His blood, in order to demonstrate His righteousness – because of the passing over, in God's forbearance, of the sins previously committed–
wmth@Romans:3:26 @ with a view to demonstrating, at the present time, His righteousness, that He may be shown to be righteous Himself, and the giver of righteousness to those who believe in Jesus.
wmth@Romans:3:28 @ For we maintain that it is as the result of faith that a man is held to be righteous, apart from actions done in obedience to Law.
wmth@Romans:4:2 @ For if he was held to be righteous on the ground of his actions, he has something to boast of; but not in the presence of God.
wmth@Romans:4:5 @ whereas in the case of a man who pleads no actions of his own, but simply believes in Him who declares the ungodly free from guilt, his faith is placed to his credit as righteousness.
wmth@Romans:4:6 @ In this way David also tells of the blessedness of the man to whose credit God places righteousness, apart from his actions.
wmth@Romans:4:11 @ Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised–in order that this righteousness might be placed to their credit;
wmth@Romans:4:13 @ Again, the promise that he should inherit the world did not come to Abraham or his posterity conditioned by Law, but by faith-righteousness.
wmth@Romans:4:14 @ For if it is the righteous through Law who are heirs, then faith is useless and the promise counts for nothing.
wmth@Romans:4:17 @ so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives life to the dead and makes reference to things that do not exist, as though they did, Abraham is the forefather of all of us. As it is written,
wmth@Romans:5:6 @ For already, while we were still helpless, Christ at the right moment died for the ungodly.
wmth@Romans:5:17 @ For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ.
wmth@Romans:5:18 @ It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race.
wmth@Romans:5:19 @ For as through the disobedience of the one individual the mass of mankind were constituted sinners, so also through the obedience of the One the mass of mankind will be constituted righteous.
wmth@Romans:5:21 @ in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord.
wmth@Romans:6:13 @ and no longer lend your faculties as unrighteous weapons for Sin to use. On the contrary surrender your very selves to God as living men who have risen from the dead, and surrender your several faculties to God, to be used as weapons to maintain the right.
wmth@Romans:6:16 @ Do you not know that if you surrender yourselves as bondservants to obey any one, you become the bondservants of him whom you obey, whether the bondservants of Sin (with death as the result) or of Duty (resulting in righteousness)?
wmth@Romans:6:18 @ You were set free from the tyranny of Sin, and became the bondservants of Righteousness–
wmth@Romans:6:19 @ your human infirmity leads me to employ these familiar figures–and just as you once surrendered your faculties into bondage to Impurity and ever-increasing disregard of Law, so you must now surrender them into bondage to Righteousness ever advancing towards perfect holiness.
wmth@Romans:6:20 @ For when you were the bondservants of sin, you were under no sort of subjection to Righteousness.
wmth@Romans:7:18 @ For I know that in me, that is, in my lower self, nothing good has its home; for while the will to do right is present with me, the power to carry it out is not.
wmth@Romans:7:21 @ I find therefore the law of my nature to be that when I desire to do what is right, evil is lying in ambush for me.
wmth@Romans:8:10 @ But if Christ is in you, though your body must die because of sin, yet your spirit has Life because of righteousness.
wmth@Romans:8:34 @ Who is there to condemn them? Christ Jesus died, or rather has risen to life again. He is also at the right hand of God, and is interceding for us.
wmth@Romans:9:21 @ Or has not the potter rightful power over the clay to make out of the same lump one vessel for more honourable and another for less honourable uses?
wmth@Romans:9:30 @ To what conclusion does this bring us? Why, that the Gentiles, who were not in pursuit of righteousness, have overtaken it–a righteousness, however, which arises from faith;
wmth@Romans:9:31 @ while the descendants of Israel, who were in pursuit of a Law that could give righteousness, have not arrived at one.
wmth@Romans:9:32 @ And why? Because they were pursuing a righteousness which should arise not from faith, but from what they regarded as merit. They stuck their foot against the stone which lay in their way;
wmth@Romans:10:3 @ Ignorant of the righteousness which God provides and building their hopes upon a righteousness of their own, they have refused submission to God's righteousness.
wmth@Romans:10:4 @ For as a means of righteousness Christ is the termination of Law to every believer.
wmth@Romans:10:5 @ Moses says that he whose actions conform to the righteousness required by the Law shall live by that righteousness.
wmth@Romans:10:6 @ But the righteousness which is based on faith speaks in a different tone. »Say not in your heart,« it declares, »`Who shall ascend to Heaven?'« –that is, to bring Christ down;
wmth@Romans:10:10 @ For with the heart men believe and obtain righteousness, and with the mouth they make confession and obtain salvation.
wmth@Romans:12:9 @ Let your love be perfectly sincere. Regard with horror what is evil; cling to what is right.
wmth@Romans:13:3 @ For judges and magistrates are to be feared not by right-doers but by wrong-doers. You desire –do you not?– to have no reason to fear your ruler. Well, do the thing that is right, and then he will commend you.
wmth@Romans:14:17 @ For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit;
wmth@Romans:14:21 @ The right course is to forego eating meat or drinking wine or doing anything that tends to your brother's fall.
wmth@1Corinthians:1:30 @ But you –and it is all God's doing– are in Christ Jesus: He has become for us a wisdom which is from God, consisting of righteousness and sanctification and deliverance;
wmth@1Corinthians:6:9 @ Do you not know that unrighteous men will not inherit God's Kingdom? Cherish no delusion here. Neither fornicators, nor idolaters, nor adulterers, nor any who are guilty of unnatural crime,
wmth@1Corinthians:7:4 @ A married woman is not mistress of her own person: her husband has certain rights. In the same way a married man is not master of his own person: his wife has certain rights.
wmth@1Corinthians:7:37 @ But if a father stands firm in his resolve, being free from all external constraint and having a legal right to act as he pleases, and in his own mind has come to the decision to keep his daughter unmarried, he will do well.
wmth@1Corinthians:9:4 @ Have we not a right to claim food and drink?
wmth@1Corinthians:9:5 @ Have we not a right to take with us on our journeys a Christian sister as our wife, as the rest of the Apostles do–and the Lord's brothers and Peter?
wmth@1Corinthians:9:12 @ If other teachers possess that right over you, do not we possess it much more? Yet we have not availed ourselves of the right, but we patiently endure all things rather than hinder in the least degree the progress of the Good News of the Christ.
wmth@1Corinthians:9:15 @ But I, for my part, have not used, and do not use, my full rights in any of these things. Nor do I now write with that object so far as I myself am concerned, for I would rather die than have anybody make this boast of mine an empty one.
wmth@1Corinthians:11:29 @ For any one who eats and drinks, eats and drinks judgement to himself, if he fails to estimate the body aright.
wmth@1Corinthians:11:31 @ If, however, we estimated ourselves aright, we should not be judged.
wmth@1Corinthians:14:5 @ I should be right glad were you all to speak in `tongues,' but yet more glad were you all to prophesy. And, in fact, the man who prophesies is superior to him who speaks in `tongues,' except when the latter can interpret in order that the Church may get a blessing.
wmth@1Corinthians:14:17 @ Rightly enough you are giving thanks, and yet your neighbor is not benefited.
wmth@1Corinthians:15:23 @ But this will happen to each in the right order–Christ having been the first to rise, and afterwards Christ's people rising at His return.
wmth@1Corinthians:15:34 @ Wake from this drunken fit; live righteous lives, and cease to sin; for some have no knowledge of God: I speak thus in order to move you to shame.
wmth@2Corinthians:3:7 @ If, however, the service that proclaims death –its code being engraved in writing upon stones– came with glory, so that the children of Israel could not look steadily on the face of Moses because of the brightness of his face–a vanishing brightness;
wmth@2Corinthians:3:9 @ For if the service which pronounces doom had glory, far more glorious still is the service which tells of righteousness.
wmth@2Corinthians:3:18 @ And all of us, with unveiled faces, reflecting like bright mirrors the glory of the Lord, are being transformed into the same likeness, from one degree of radiant holiness to another, even as derived from the Lord the Spirit.
wmth@2Corinthians:5:13 @ For if we have been beside ourselves, it has been for God's glory; or if we are now in our right senses, it is in order to be of service to you.
wmth@2Corinthians:5:21 @ He has made Him who knew nothing of sin to be sin for us, in order that in Him we may become the righteousness of God.
wmth@2Corinthians:6:7 @ by the proclamation of the truth, by the power of God; by the weapons of righteousness, wielded in both hands;
wmth@2Corinthians:6:14 @ Do not come into close association with unbelievers, like oxen yoked with asses. For what is there in common between righteousness and lawlessness? Or what partnership has light with darkness?
wmth@2Corinthians:10:9 @ Let it not seem as if I wanted to frighten you by my letters.
wmth@2Corinthians:11:15 @ It is therefore no great thing for his servants also to disguise themselves as servants of righteousness. Their end will be in accordance with their actions.
wmth@2Corinthians:13:7 @ And our prayer to God is that you may do nothing wrong; not in order that our sincerity may be demonstrated, but that you may do what is right, even though our sincerity may seem to be doubtful.
wmth@Galatians:2:14 @ As soon as I saw that they were not walking uprightly in the spirit of the Good News, I said to Peter, before them all, »If you, though you are a Jew, live as a Gentile does, and not as a Jew, how can you make the Gentiles follow Jewish customs?
wmth@Galatians:3:21 @ God, however, is only one. Is the Law then opposed to the promises of God? No, indeed; for if a Law had been given which could have conferred Life, righteousness would certainly have come by the Law.
wmth@Galatians:6:9 @ Let us not abate our courage in doing what is right; for in due time we shall reap a reward, if we do not faint.
wmth@Ephesians:1:20 @ when He displayed it in Christ by raising Him from the dead and seating Him at His own right hand in the heavenly realms,
wmth@Ephesians:2:19 @ You are therefore no longer mere foreigners or persons excluded from civil rights. On the contrary you share citizenship with God's people and are members of His family.
wmth@Ephesians:4:24 @ with that new and better self which has been created to resemble God in the righteousness and holiness which come from the truth.
wmth@Ephesians:5:9 @ Live and act as sons of Light –for the effect of the Light is seen in every kind of goodness, uprightness and truth–
wmth@Ephesians:6:7 @ With right good will, be faithful to your duty as service rendered to the Lord and not to man.
wmth@Ephesians:6:8 @ You well know that whatever right thing any one does, he will receive a requital for it from the Lord, whether he is a slave or a free man.
wmth@Ephesians:6:14 @ Stand therefore, first fastening round you the girdle of truth and putting on the breastplate of uprightness
wmth@Philippians:1:11 @ being filled with these fruits of righteousness which come through Jesus Christ– to the glory and praise of God.
wmth@Philippians:3:4 @ although I myself might have some excuse for confidence in outward ceremonies. If any one else claims a right to trust in them, far more may I:
wmth@Philippians:3:6 @ as to zeal, a persecutor of the Church; as to the righteousness which comes through Law, blameless.
wmth@Philippians:3:9 @ not having a righteousness of my own, derived from the Law, but that which arises from faith in Christ–the righteousness which comes from God through faith.
wmth@Colossians:1:10 @ so that your lives may be worthy of the Lord and perfectly pleasing to Him, while you exhibit the results of right action of every sort and grow into a fuller knowledge of God.
wmth@Colossians:3:1 @ If however you have risen with Christ, seek the things that are above, where Christ is, enthroned at God's right hand.
wmth@Colossians:3:20 @ Children be obedient to your parents in everything; for that is right for Christians.
wmth@1Thessalonians:2:10 @ You yourselves are witnesses –and God is witness– how holy and upright and blameless our dealings with you believers were.
wmth@1Thessalonians:4:6 @ and that in this matter there be no encroaching on the rights of a brother Christian and no overreaching him. For the Lord is an avenger in all such cases, as we have already taught you and solemnly warned you.
wmth@2Thessalonians:1:5 @ For these are a plain token of God's righteous judgement, which has in view your being deemed worthy of admission to God's Kingdom, for the sake of which, indeed, you are sufferers.
wmth@2Thessalonians:1:6 @ A plain token of God's righteous judgement, I say, since it is a righteous thing for Him to requite with affliction those who are now afflicting you;
wmth@2Thessalonians:2:12 @ in order that all may come under judgement who have refused to believe the truth and have taken pleasure in unrighteousness.
wmth@2Thessalonians:2:16 @ And may our Lord Jesus Christ Himself –and God our Father who has loved us and has given us in His grace eternal consolation and a bright hope–
wmth@1Timothy:1:9 @ and remembers that a law is not enacted to control a righteous man, but for the lawless and rebellious, the irreligious and sinful, the godless and profane–for those who strike their fathers or their mothers, for murderers,
wmth@1Timothy:2:3 @ This is right, and is pleasing in the sight of God our Saviour,
wmth@1Timothy:5:25 @ So also the right actions of some are evident to the world, and those that are not cannot remain for ever out of sight.
wmth@1Timothy:6:11 @ But you, O man of God, must flee from these things; and strive for uprightness, godliness, good faith, love, fortitude, and a forgiving temper.
wmth@2Timothy:3:16 @ Every Scripture is inspired by God and is useful for teaching, for convincing, for correction of error, and for instruction in right doing;
wmth@2Timothy:4:8 @ From this time onward there is reserved for me the crown of righteousness which the Lord, the righteous Judge, will award to me on that day, and not only to me, but also to all who love the thought of His Appearing.
wmth@Titus:1:5 @ I have left you behind in Crete in order that you may set right the things which still require attention, and appoint Elders in every town, as I directed you to do;
wmth@Titus:1:8 @ but hospitable to strangers, a lover of goodness, sober-minded, upright, saintly, self-controlled;
wmth@Titus:2:3 @ In the same way exhort aged women to let their conduct be such as becomes consecrated persons. They must not be slanderers nor enslaved to wine-drinking. They must be teachers of what is right.
wmth@Titus:2:7 @ and above all make your own life a pattern of right conduct, having in your teaching no taint of insincerity, but a serious tone,
wmth@Titus:2:12 @ training us to renounce ungodliness and all the pleasures of this world, and to live sober, upright, and pious lives at the present time,
wmth@Titus:3:1 @ Remind people that they must submit to the rulers who are in authority over them; that they must obey the magistrates, be prepared for every right action,
wmth@Titus:3:5 @ as righteous men, had done, but as the result of His own mercy He saved us by means of the bath of regeneration and the renewal of our natures by the Holy Spirit,
wmth@Titus:3:7 @ in order that having been declared righteous through His grace we might become heirs to the Life of the Ages in fulfilment of our hopes.
wmth@Titus:3:11 @ for, as you know, a man of that description has turned aside from the right path and is a sinner self-condemned.
wmth@Philemon:1:6 @ praying as I do, that their participation in your faith may result in others fully recognizing all the right affection that is in us toward Christ.
wmth@Hebrews:1:3 @ He brightly reflects God's glory and is the exact representation of His being, and upholds the universe by His all-powerful word. After securing man's purification from sin He took His seat at the right hand of the Majesty on high,
wmth@Hebrews:5:13 @ By people who live on milk I mean those who are imperfectly acquainted with the teaching concerning righteousness.
wmth@Hebrews:7:2 @ to whom also Abraham presented a tenth part of all–being first, as his name signifies, King of righteousness, and secondly King of Salem, that is, King of peace:
wmth@Hebrews:8:1 @ Now in connexion with what we have been saying the chief point is that we have a High Priest who has taken His seat at the right hand of the throne of God's Majesty in the heavens,
wmth@Hebrews:10:12 @ this Priest, on the contrary, after offering for sins a single sacrifice of perpetual efficacy, took His seat at God's right hand,
wmth@Hebrews:10:24 @ And let us bestow thought on one another with a view to arousing one another to brotherly love and right conduct;
wmth@Hebrews:11:4 @ Through faith Abel offered to God a more acceptable sacrifice than Cain did, and through this faith he obtained testimony that he was righteous, God giving the testimony by accepting his gifts; and through it, though he is dead, he still speaks.
wmth@Hebrews:11:7 @ Through faith Noah, being divinely taught about things as yet unseen, reverently gave heed and built an ark for the safety of his family, and by this act he condemned the world, and became an heir of the righteousness which depends on faith.
wmth@Hebrews:11:27 @ Through faith he left Egypt, not being frightened by the king's anger; for he held on his course as seeing the unseen One.
wmth@Hebrews:12:2 @ simply fixing our gaze upon Jesus, our Prince Leader in the faith, who will also award us the prize. He, for the sake of the joy which lay before Him, patiently endured the cross, looking with contempt upon its shame, and afterwards seated Himself – where He still sits– at the right hand of the throne of God.
wmth@Hebrews:12:11 @ Now, at the time, discipline seems to be a matter not for joy, but for grief; yet it afterwards yields to those who have passed through its training a result full of peace–namely, righteousness.
wmth@Hebrews:12:16 @ lest there be a fornicator, or an ungodly person like Esau, who, in return for a single meal, parted with the birthright which belonged to him.
wmth@Hebrews:12:23 @ to the great festal gathering and Church of the first-born, whose names are recorded in Heaven, and to a Judge who is God of all, and to the spirits of righteous men made perfect,
wmth@Hebrews:13:10 @ We Christians have an altar from which the ministers of the Jewish Tent have no right to eat.
wmth@James:1:20 @ For a man's anger does not lead to action which God regards as righteous.
wmth@James:2:8 @ If, however, you are keeping the Law as supreme, in obedience to the Commandment which says you are acting rightly.
wmth@James:2:19 @ You believe that God is one, and you are quite right: evil spirits also believe this, and shudder.«
wmth@James:2:21 @ Was it, or was it not, because of his actions that he was declared to be righteous as the result of his having offered up his son Isaac upon the altar?
wmth@James:2:24 @ You all see that it is because of actions that a man is pronounced righteous, and not simply because of faith.
wmth@James:2:25 @ In the same way also was not the notorious sinner Rahab declared to be righteous because of her actions when she welcomed the spies and hurriedly helped them to escape another way?
wmth@James:3:13 @ Which of you is a wise and well-instructed man? Let him prove it by a right life with conduct guided by a wisely teachable spirit.
wmth@James:3:18 @ And peace, for those who strive for peace, is the seed of which the harvest is righteousness.
wmth@James:4:17 @ If, however, a man knows what it is right to do and yet does not do it, he commits a sin.
wmth@James:5:6 @ You have condemned –you have murdered– the righteous man: he offers no resistance.
wmth@James:5:16 @ Therefore confess your sins to one another, and pray for one another, so that you may be cured. The heartfelt supplication of a righteous man exerts a mighty influence.
wmth@1Peter:2:14 @ or to provincial Governors as sent by him for the punishment of evil-doers and the encouragement of those who do what is right.
wmth@1Peter:2:15 @ For it is God's will that by doing what is right you should thus silence the ignorant talk of foolish persons.
wmth@1Peter:2:20 @ If you do wrong and receive a blow for it, what credit is there in your bearing it patiently? But if when you do right and suffer for it you bear it patiently, this is an acceptable thing with God.
wmth@1Peter:2:23 @ When He was reviled, He did not answer with reviling; when He suffered He uttered no threats, but left His wrongs in the hands of the righteous Judge.
wmth@1Peter:2:24 @ The burden of our sins He Himself carried in His own body to the Cross and bore it there, so that we, having died so far as our sins are concerned, may live righteous lives. By His wounds yours have been healed.
wmth@1Peter:3:6 @ Thus, for instance, Sarah obeyed Abraham, acknowledging his authority over her. And you have become Sarah's children if you do what is right and permit nothing whatever to terrify you.
wmth@1Peter:3:14 @ But even if you suffer for righteousness' sake, you are to be envied. So do not be alarmed by their threats, nor troubled;
wmth@1Peter:3:17 @ For it is better that you should suffer for doing right, if such be God's will, than for doing evil;
wmth@1Peter:3:22 @ who is at God's right hand, having gone into Heaven, angels and authorities and powers having been made subject to Him.
wmth@1Peter:4:18 @ And if it is difficult even for a righteous man to be saved, what will become of irreligious men and sinners?
wmth@1Peter:5:6 @ Humble yourselves therefore beneath the mighty hand of God, so that at the right time He may set you on high.
wmth@2Peter:1:1 @ Simon Peter, a bondservant and Apostle of Jesus Christ: To those to whom there has been allotted the same precious faith as that which is ours through the righteousness of our God and of our Saviour Jesus Christ.
wmth@2Peter:1:13 @ But I think it right, so long as I remain in the body, my present dwelling-place, to arouse you by such reminders.
wmth@2Peter:2:5 @ And He did not spare the ancient world, although He preserved Noah, a herald of righteousness, with seven others, when He brought a deluge on the world of the ungodly.
wmth@2Peter:2:7 @ But when righteous Lot was sore distressed by the gross misconduct of immoral men He rescued him.
wmth@2Peter:2:8 @ (For their lawless deeds were torture, day after day, to the pure soul of that righteous man–all that he saw and heard whilst living in their midst.)
wmth@2Peter:2:9 @ Since all this is so, the Lord knows how to rescue godly men from temptation, and on the other hand how to keep the unrighteous under punishment in readiness for the Day of Judgement,![[pBiblx2]](/img/menu.png)