NT.filter - orthjbc SAME:

orthjbc@Matthew:5:12 @ Have simcha (note:)joy(:note) and lev same'ach glad heart, for your sachar reward is great in Shomayim, for thus they persecuted the Nevi'im before you. MOSHIACH'S TALMIDIM ARE THE MELACH HA'ARETZ SALT PRESERVING AGAINST RA'AH

orthjbc@Matthew:5:47 @ And if you give "shalom" greetings only to your achim, what extraordinary thing are you doing? Don't even the Goyim do the same?

orthjbc@Matthew:20:5 @ And they left. And again, having gone out around the sixth and the ninth hour, the Ba'al Bayit did the same thing.

orthjbc@Matthew:21:36 @ And the Ba'al Bayit sent other servants, more than the rishonim (note:)firstones(:note), and the koremim did the same thing to them.

orthjbc@Matthew:26:44 @ And having left them again and having gone away, Rebbe, Melech HaMoshiach was davening for the shlishit (note:)third(:note) time, saying the same words.

orthjbc@Mark:14:39 @ And again Rebbe, Melech HaMoshiach went away and davened the same dvarim as before.[14:36]

orthjbc@Mark:14:43 @ And, ofen ort (note:)immediately(:note), bishas maise at the same time Rebbe, Melech HaMoshiach is speaking, Yehudah arrives, one of the Shneym Asar, and with him a crowd with swords and clubs with Rashei Hakohanim the Chief Priests and the Sofrim Scribes and the Zekenim.

orthjbc@Luke:2:8 @ And ro'im were in the same region, living in the open outside, and keeping shomer over their eder (note:)flock(:note) balailah.

orthjbc@Luke:3:1 @ In the shenat chamesh esreh (note:)15th year(:note) of the reign of Tiberius Caesar, while Pontius Pilate was governing Yehudah, when Herod [Antipas] was tetrarch of the Galil, and when Philip the brother of Herod Antipas was tetrarch of Iturea and Trachonitis, and at the same time Lysanias was tetrarch of Abilene,

orthjbc@Luke:3:2 @ and when, during the same historical period, Anan and Caiapha were Kohanim Gedolim, then it was that the dvar Hashem came to Yochanan Ben-Zecharyah bamidbar (note:)in the wilderness(:note). THE KOHEN-NAVI YOCHANAN OF THE TEVILAH OF TESHUVA COMES AS REBBE MELECH HAMOSHIACH'S MAGGID IN THE MIDBAR MT. strkjv@3:1-12; MK strkjv@1:2-8

orthjbc@Luke:6:23 @ "Have simcha in that day and leap for chedvah (note:)rejoicing(:note), for--hinei--your sachar is gadol in Shomayim. According to the same things their Avot were doing to the nevi'im.

orthjbc@Luke:6:26 @ "Woe when all bnei Adam speak well of you. For according to the same things were their Avot doing to the nevi'ei hasheker (note:)false prophets(:note).

orthjbc@Luke:6:34 @ "And if you lend to those from whom you hope to receive, what kind of shvakh to you is that? Even chote'im lend to chote'im, that they receive in return the same amount.

orthjbc@Luke:10:7 @ "Remain in the same bais eating and drinking the things with them. For worthy is the po'el (note:)worker(:note) of his wage. Do not move from bais to bais.

orthjbc@Luke:10:20 @ "But in this do not have a lev same'ach, on account of the ruchot (note:)spirits(:note) submitting to you, but have a lev same'ach that your shemot have been inscribed in Shomayim." HAVING DA'AS OF HABEN OF HAAV

orthjbc@Luke:10:21 @ In the same hour Rebbe Melech HaMoshiach was full of simcha by the Ruach Hakodesh and he said, "Baruch Hashem, Avi, Adon HaShomayim v'haAretz, that you concealed these things from those with chochmah and saichel and you revealed them to yeladim, ken, Avi, for thus it was well-pleasing in your sight.

orthjbc@Luke:12:12 @ "For the Ruach Hakodesh will be your rabbi teaching you in the same hour what it is necessary to say." [Shemot strkjv@4:12] COVETOUSNESS AND THE MASHAL OF THE RICH MAN (note:)ON THE FOLLY OF GASHMIUS [MATERIALISM](:note)

orthjbc@Luke:13:1 @ Now on the same occasion there were some present reporting to Rebbe, Melech HaMoshiach about the men of the Galil whose blood Pilate mixed with their zevakhim (note:)sacrifices(:note).

orthjbc@Luke:13:31 @ In the same hour some Perushim approached Rebbe, Melech HaMoshiach, saying to him, "Depart and go from here, because Herod wants to kill you."

orthjbc@Luke:15:5 @ "And when it has found it, he puts it on his shoulders with lev same'ach. [Tehillim 23;119; Yirmeyah strkjv@31:10; Yechezkel strkjv@34:11-16]

orthjbc@Luke:15:7 @ "I say to you that in the same way there will be more simcha in Shomayim over one chot'eh who becomes a ba'al teshuva than over tishim v'tish'ah tzaddikim who have no need of teshuvah.

orthjbc@Luke:15:10 @ "In the same way, I say to you, there is simcha in the presence of the malachim Hashem over one chot'eh who becomes a ba'al teshuva." THE MASHAL OF THE BEN HAOVED (note:)LOST SON(:note)

orthjbc@Luke:15:32 @ `But now it was necessary for us to have lev samei'ach and make a simcha, because the ach of you was dead and he has returned l'Chayyim! He has been lost and now is found.'" [Malachi strkjv@3:17]

orthjbc@Luke:17:35 @ "There will be two grinding at the same place: one will be taken, but the other will be left."

orthjbc@Luke:20:19 @ And the Sofrim and the Rashei Hakohenim sought to lay their hands upon him in the same hour, but they were afraid of HaAm Yisroel, for they knew that he spoke against them this mashal (note:)parable(:note). REBBE MELECH HAMOSHIACH AND HIS GAINSAYERS: AN ATTEMPT TO ENTRAP REBBE MELECH HAMOSHIACH CONCERNING TAXES AND CAESAR MT strkjv@22:15-22; MK strkjv@12:13-17; LK strkjv@20:20-26

orthjbc@Luke:23:40 @ "Save yourself and us." And in reply the other, rebuking him, said, "Do you not have yirat Shomayim? For you are under the same gezar din (note:)verdict(:note) of haresha'ah condemnation as guilty?

orthjbc@Luke:24:13 @ And, hinei, shnayim (note:)two(:note) of them that same day were traveling to a shtetl being distant sixty stadia from Yerushalayim, a shtetl to which is the name Amma'us.

orthjbc@John:4:53 @ Therefore, the abba knew that it was the same sha'ah (note:)hour, time(:note) in which Rebbe, Melech HaMoshiach said to him, "Chai benech! "And the man had emunah and all his bais.

orthjbc@John:8:56 @ "Avraham your Av had lev same'ach to see the Yom of me [Rebbe, Melech HaMoshiach], and he saw it and had simcha." [Bereshis strkjv@18:18]

orthjbc@John:11:2 @ Now this was the same Miryam [Mk. strkjv@14:3-9] that anointed Adoneinu with mishcha (note:)ointment, strkjv@12:3(:note) and wiped his feet with her hair. It was she whose ach El'azar was choleh.

orthjbc@John:11:15 @ "And I have lev same'ach for your sake, that I was not there, that you may have emunah. But let us go to him."

orthjbc@John:13:20 @ "Omein, omein, I say to you, the one receiving whomever I may send receives me, and the one receiving me, receives the One having sent me." THE NAMING OF THE BETRAYER AND MALSHIN (note:)INFORMER, MOISER(:note)MT strkjv@26:21-25; MK strkjv@14:18-21; LK strkjv@22:21-23; SICH IBERFREGEN SELF-QUESTIONING BEGINS AROUND THE TISH; SAMAEL SAMEKH MEM THE DEVIL ENTERS THE MALSHIN INFORMER YEHUDAH

orthjbc@John:14:29 @ "And now I have told you before it happens, that when it happens, you may have emunah (note:)faith(:note). SAMAEL THE SAMEKH MEM, THE DEVIL, THE RULER OF THE SITRA AHRA THE OTHER SIDE, THE POWER OF EVIL IS COMING BUT HE HAS NO POWER OVER REBBE, MELECH HAMOSHIACH

orthjbc@John:16:33 @ "These things I have spoken to you that in me you may have shalom. In the Olam Hazeh you have tribulation; but have lev same'ach. I have conquered the Olam Hazeh."

orthjbc@Acts:2:1 @ And when the day of Shavuos is fulfilled, they were all together at the same place. [Vayikra strkjv@23:15,16]

orthjbc@Acts:7:27 @ "But the one injuring his re'a pushed Moshe aside, saying MI SAMECHA L'SAR V'SHOFET ALENU (note:)"Who made you ruler and judge over us?"(:note)[Bereshis strkjv@19:9; Bamidbar strkjv@16:13]

orthjbc@Acts:7:28 @ "HALEHARGENI ATAH OMER KA'ASHER HARAGTA yesterday ET HAMITZRI (note:)"You do not mean to kill me in the same manner as you killed the Egyptian yesterday?"(:note)

orthjbc@Acts:7:35 @ "This Moshe whom they denied having said MI SAMECHA L'SAR V'SHOFET? (note:)"Who made you a ruler and a judge?"(:note) is the one whom G-d sent to be both SAR ruler and GO'EL redeemer with the help of the malach having appeared to him in the thorn bush. [Shemot strkjv@2:14]

orthjbc@Acts:8:39 @ And when they came up from the mikveh mayim, the Ruach Hakodesh of Hashem took Philippos away, and the eunuch did not see him any longer, but was going on his way with lev same'ach. [Melachim Alef strkjv@18:12; Melachim Bais strkjv@2:16; Yechezkel strkjv@3:12,14; strkjv@8:3; strkjv@11:1,24; strkjv@43:5]

orthjbc@Acts:9:35 @ And everyone dwelling in Lud and Sharon saw him, and they turned to Adoneinu. [Divrey Hayamim Alef strkjv@5:16; strkjv@27:29; strkjv@2:1; Yeshayah strkjv@33:9; strkjv@35:2; strkjv@65:10] TAVITHA PREPARED BY A CHEVRA KADISHA FOR KEVURAH ON THE SAME DAY IS RESTORED TO CHAYYIM BY MOSHIACH'S SHLIACH SHIMON KEFA

orthjbc@Acts:11:17 @ "If then Hashem gave the same matanah to them as also to us after believing in Rebbe, Melech HaMoshiach Adoneinu, who then was I to stand in the way of Hashem?"

orthjbc@Acts:14:1 @ Now it came about in Iconium that together they entered into the shul and the same thing transpired: they spoke with the result that both Yehudim and and a great multitude of Yevanim became ma'aminim hameshichiyim.

orthjbc@Acts:14:15 @ "Anashim, why are you doing these things? We also are of the same nature as you, mere men, preaching to you to turn in teshuva from these worthless things to the Elohim Chayyim who made HASHOMAYIM V'ES HAARETZ V'ES HAYAM and all the things in them; [Shmuel Alef strkjv@12:21; Bereshis strkjv@1:1; Tehillim strkjv@146:6; Shemot strkjv@20:11]

orthjbc@Acts:15:11 @ "On the contrary, Anu Ma'aminim (note:)We believe(:note) that we Jews come to Yeshu'at Eloheinu by the Chen v'Chesed Hashem of the Rebbe, Melech HaMoshiach Adoneinu in the same Derech Hashem as those non-Jews do also." [Romans.3:9,30]

orthjbc@Acts:16:18 @ And this kviusdik (note:)constant(:note) thing she was doing for many yamim; but Rav Sha'ul, having become cheppered annoyed and having turned to the ruach shed, said, "I command you in ha-Shem of Rebbe, Melech HaMoshiach Yehoshua to come out from her!" And it came out in the same hour.

orthjbc@Acts:18:3 @ And because he had the same parnasah, Rav Sha'ul was staying with them, and he was working with them, for they were tentmakers by trade.

orthjbc@Acts:21:17 @ And when we arrived in Yerushalayim, the Achim b'Moshiach there gave us a kabbalat panim with lev same'ach.

orthjbc@Acts:22:29 @ Immediately, then, the ones about to examine him drew back from Rav Sha'ul. Also the tribune did the same. For he was afraid, learned that Rav Sha'ul is a Roman and that he had bound him. RAV SHA'UL BEFORE THE SANHEDRIN

orthjbc@Acts:24:26 @ At the same time Felix was also hoping that bribe money would be given to him by Rav Sha'ul. Therefore, Felix used to frequently send for Rav Sha'ul to converse with him.

orthjbc@Acts:25:3 @ asking a favor from him, that Festus might summon Rav Sha'ul to Yerushalayim, while at the same time they were forming a kesher to kill him along the way.

orthjbc@Acts:27:25 @ "Therefore have lev same'ach, Anashim. For I have emunah in Hashem that it will be exactly as he has told me.

orthjbc@Acts:27:40 @ And the anchors they cast off and they left them in the sea. At the same time they loosened the ropes of the rudders and raised the sail to the wind and were steering toward the shore.

orthjbc@Romans:1:32 @ Although they have known full well the just requirements of Hashem, his just decree, that is, that those who practice such things are b'nei mavet (note:)sons of death, deserving of death(:note); nevertheless, they not only do the very same but even give their perverted berachah blessing on those who practice such.

orthjbc@Romans:2:3 @ You sir, you who pass judgment on those who practice such things and yet do the same yourself, do you suppose then that you will escape the Mishpat Hashem?

orthjbc@Romans:3:26 @ in the forbearance of G-d, to vindicate His Tzidkat Hashem (note:)righteousness of G-d(:note) in the present time, that HASHEM TZADDIK "G-d is righteous" DIVREY HAYAMIM BAIS strkjv@12:6 Himself and the One who counts to be YITZDAK IM HASHEM IYOV strkjv@25:4 the person who has emunah and bittachon in Yehoshua. PURSUING AND BOASTING IN A TORAH OF BEING YITZDAK IM HASHEM BY MA'ASIM IS EXCLUDED, LEAVING ONLY THE TORAH UNDERSTOOD IN TERMS OF YITZDAK IM HASHEM BY EMUNAH AND UNDERSTOOD AS THE DERECH YESHU'AT ELOHEYNU NOT FOR YEHUDIM ONLY, BUT ALSO GOYIM, BY EMUNAH; THIS UNDERSTANDING UPHOLDS THE TORAH DEVARIM strkjv@27:26, ALLOWING YEHUDIM TO BE ZEALOUS FOR THE TORAH ACTS strkjv@21:20 AS AN EXPRESSION OF COVENANT OBLIGATION AND DISTINCTIVE PRIVILEGE, WHILE AT THE SAME TIME MAKING THE WAY STRAIGHT FOR BOTH YEHUDIM AND GOYIM TO ENTER THE MALCHUT HASHEM VIA THE TORAH OF FAITH AND THE ONE WAY OF TRUST IN THE WORK OF HASHEM IN THE MAVET AND TECHIYAS HAMESIM OF MOSHIACH, SINCE HASHEM IS G-D OF THE WHOLE WORLD, YEHUDIM AND GOYIM ALIKE

orthjbc@Romans:3:30 @ vi-bahlt (note:)since(:note), after all, Adonai echad "G-d is one"--DEVARIM strkjv@6:4. Therefore, He will consider to be YITZDAK IM HASHEM and acquit those of the bris milah on the ground of emunah and the uncircumcised through that same emunah. TORAH IS MOICHIACH ESTABLISHED, VERIFIED IN ITS VALIDITY BY EMUNAH

orthjbc@Romans:5:14 @ Nevertheless, Mavet (note:)Death(:note) reigned supreme from the epoch of Adam Adam until the epoch of Moshe Rabbeinu, even over those who did not sin in the very same manner of Adam's averah transgression, disobedience, commandment rebelled against and recorded for death penalty--that is, Adam who is a tipus pattern, prophetic type, a demut he'atid a future figure of Hu HaBah "He who comes," Moshiach the Coming One, the Coming Go'el Redeemer--Yeshayah strkjv@59:20. CHEN V'CHESED HASHEM SEEN IN A COMPARISON OF ADAM AND MOSHIACH

orthjbc@Romans:8:26 @ In the same way, the Ruach Hakodesh helps us in our weakness (note:)as creatures: see Romans strkjv@5:6(:note). For as we daven, we do not know as we should for what to make tefillos prayers, but the Ruach Hashem Himself intercedes on our behalf with labor pang groans, not intelligibly uttered.

orthjbc@Romans:9:21 @ Or does the potter not have the right over the clay [YIRMEYAH strkjv@18:6] to make from the same lump one vessel for honorable use and another for dishonorable use?

orthjbc@Romans:9:29 @ And as Yeshayah said beforehand, "Except Adonoi Tzvaot had left us SARID KIM'AT ("some survivors" (note:)9:7(:note), we would have become like S'dom and we would have been the same as Amora"-- [YESHAYAH strkjv@1:9]. ON YISROEL AND THE BESURAS HAGEULAH; THE TORAH OF RIGHTEOUSNESS, THE TORAH WHICH DEFINES RIGHTEOUSNESS, DOING SO BY BRINGING THE DA'AS HACHET AND THE DEATH CURSE OF THE LAW. THE TORAH DEFINES RIGHTEOUSNESS ALSO BY BRINGING THE DA'AS OF MOSHIACH AND HIS COMING ESCHATOLOGICAL RIGHTEOUSNESS WHICH BASAR WITHOUT HITKHADESHUT REGENERATION) CAN NO MORE PURSUE BY MA'ASIM HATORAH THAN IT CAN ESCAPE THE DEATH CURSE OF THE LAW--ROMANS strkjv@3:20,23; strkjv@6:23; HE WHO HAS EMUNAH IN THE MOSHIACH, THE TZUR MICHSHOL, THE EVEN NEGEF, WILL NOT STUMBLE IN SHAME AT THE YOM HADIN SEE ALSO DANIEL strkjv@12:2; THE MISTAKE OF TAKING THE PATH OF TZEDEK BY PE'ULOT RATHER THAN EMUNAH

orthjbc@Romans:12:4 @ For just as in one body we have many members (note:)natural capacities(:note), and all the members do not have the same function,

orthjbc@1Corinthians:1:10 @ Now I exhort you, Achim b'Moshiach, b'Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, that you all speak the same thing and that there not be among you machalokot (note:)divisions of dissension--11:18(:note), but, you may have achdus unity in the same way of thinking, the same ikkarim basic principles and in the same tachlis raison d'etre.

orthjbc@1Corinthians:5:4 @ In the name of Adoneinu Yehoshua, when you have assembled in your shul (note:)Jam.2:2(:note) and I am with you by the same Ruach Hakodesh along with the gevurat Adoneinu Yehoshua,

orthjbc@1Corinthians:10:3 @ and all of the same spiritual ma'achal (note:)food(:note) ate [Shemot strkjv@16:4,35; Devarim strkjv@8:3; Tehillim strkjv@78:24-29],

orthjbc@1Corinthians:10:4 @ and all of the same spiritual drink drank, for they were drinking from a spiritual TZUR following them [Shemot strkjv@17:6; Bamidbar strkjv@20:11;; Tehillim strkjv@78:15; strkjv@105:41], and that TZUR was Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:10:6 @ Now these things occurred as moftim (note:)examples(:note) for us, in order that we would not crave what is ra'ah as they did [Bamidbar strkjv@11:4,34; Tehillim strkjv@106:14]. ANOTHER LESSON FROM THE SAME CHALOIS EXAMPLE

orthjbc@1Corinthians:11:5 @ But every isha davening or speaking forth a nevu'ah (note:)prophecy(:note) in shul, begile rosh with head uncovered, brings bushah shame upon her rosh, for it is one and the same thing to uncover the rosh as it is for the rosh of the isha having been shaved. [Devarim strkjv@21:12]

orthjbc@1Corinthians:12:4 @ There are different kinds of matnot (note:)gifts(:note), but the same Ruach Hakodesh.

orthjbc@1Corinthians:12:6 @ And there are a variety of activities [of the Ruach Hakodesh], but the same G-d working all in all.

orthjbc@1Corinthians:12:8 @ to one through the Ruach Hakodesh is given a dvar chochmah (note:)a dvar of wisdom--Act strkjv@16:7(:note); to another, according to the same Ruach Hakodesh, a dvar da'as word of knowledge--Act strkjv@5:3;

orthjbc@1Corinthians:12:9 @ to another, by the same Ruach Hakodesh, emunah (note:)Mt strkjv@17:20-21(:note); to another, by the one Ruach Hakodesh, matnot harippuy (gifts of healing refuah)--Act strkjv@3:6-16;

orthjbc@1Corinthians:12:11 @ All these things are activated by the one and same Ruach Hakodesh, distributing individually to each one as he determines. HAGUF (note:)BODY(:note) ECHAD AND HAADON ECHAD AND MANY EVARIM; REBBE, MELECH HAMOSHIACH BEN YOSEF HAADON OF THE GUF BODYBERESHIS strkjv@47:18-19; THE GUF BODY OF REBBE, MELECH HAMOSHIACH IS LIKE A MIKVEH MAYIM OF CHAYYEI OLAM WHEREIN IS MATNOT HARUACH HAKODESH, AND WE MA'AMINIM IN MOSHIACH HAVE ALL RECEIVED A TEVILAH INTO THAT MIKVEH MAYIM

orthjbc@1Corinthians:12:25 @ lest there be schisms (note:)1:10; strkjv@11:18(:note) in the guf body. But the evarim should have have the same gemilut chasadim deeds of lovingkindness and caring for one another.

orthjbc@1Corinthians:15:39 @ Now basar is not all the same: Bnei Adam have one kind of basar, animals, another; birds, another; fish, another;

orthjbc@2Corinthians:1:7 @ And our tikvah (note:)hope(:note) for you is well-founded, for we have da'as that as you are chaverim with devekut Hashem cleaving to the Chevlei Rebbe, Melech HaMoshiach, so also you will be chaverim with devekut Hashem cleaving to the nechamah comfort. THE NEAR KIDDUSH HA-SHEM OF THE CHIEF SHLIACH OF REBBE, MELECH HAMOSHIACH TO THE GOYIM AND THE DELIVERANCE THAT PREVENTED SHA'UL'S MARTYRDOM IN EPHESUS, ALL PART OF THE SAME DIVINE PLAN SHOWN IN ACTS strkjv@16:6, WHERE THE SHLUCHIM ARE KEPT OUT OF EPHESUS BYA DVAR OF CHOCHMAH AND DIVINE GUIDANCE, AND NOT ALLOWED TO GO TO FACE THE DANGERS OF EPHESUS UNTIL THE KEHILLOT IN GREECE ARE ESTABLISHED

orthjbc@2Corinthians:1:10 @ The same G-d out of so great a Mavet delivered us and will continue to deliver us. We have set tikvateinu that He will yet deliver us, [II Tim. strkjv@4:18]

orthjbc@2Corinthians:3:3 @ And you show that you are an iggeret from Rebbe, Melech HaMoshiach, prepared by us, having been written not with ink but with the Ruach Hakodesh of the Elohim Chayyim, not on luchot of stone [Shemot strkjv@24:12; strkjv@31:18; strkjv@32:15,16; strkjv@34:1; Devarim strkjv@9:10,11] but on luchot of lev basar. [Mishle strkjv@3:3; strkjv@7:3; Yirmeyah strkjv@31:33; Yechezkel strkjv@11:19; strkjv@36:26] THE BRIT CHADASHA AND ITS AVODAS KODESH; WHEN MOSHE RABBEINU WENT IN BEFORE THE L-RD, MOSHE TOOK THE VEIL OFF; IN THE SAME WAY, WHOEVER TURNS TO THE L-RD, HAS THE VEIL TAKEN AWAY

orthjbc@2Corinthians:3:14 @ But their minds were hardened; [Romans. strkjv@11:25] for until the present day the same veil remains at the keri'atha Torah (note:)the reading of Torah in shul(:note), not being unveiled, because the veil is being abolished in Rebbe, Melech HaMoshiach.

orthjbc@2Corinthians:3:18 @ Now all of us, with unveiled faces, seeing the kavod of Adoneinu [Shemot strkjv@16:7; strkjv@24:17] reflected in a mirror, are being transformed into the same demut from kavod (note:)glory(:note) to kavod, even as from Adoneinu, Ha Ruach. THE AVODAS KODESH AND ITS FREELY GIVEN TREASURE IN EARTHEN VESSELS

orthjbc@2Corinthians:4:13 @ And having the same Ruach Hakodesh of emunah (note:)faith(:note) that is accordance with the kitvei Hakodesh, HE'EMANITI KIADABER "I believed, therefore I speak "TEHILLIM strkjv@116:10, we both believed and therefore we speak,

orthjbc@2Corinthians:8:16 @ But Baruch Hashem, the One having given the same zerizut (note:)diligence(:note) for you in the lev heart of Titos,

orthjbc@2Corinthians:12:9 @ And HaAdon said to me, "My Chesed is ad kahn (note:)sufficient for the purpose, enough(:note) for you, for my ko'ach is perfected in weakness." With lev samei'ach therefore will I boast in my weaknesses that the gevurah of Rebbe, Melech HaMoshiach might be a shelter over me. [Melachim Alef strkjv@19:12]

orthjbc@2Corinthians:12:18 @ I urged Titos to go, and I sent with him the Ach b'Moshiach; [II Cor strkjv@8:6, 16-18] Titos didn't take advantage of you, did he? Did we not walk our derech by the same Ruach Hakodesh? We did not march out of step, did Titos and I? THE SHLIACH OF REBBE, MELECH HAMOSHIACH AND THE KEHILLAH

orthjbc@2Corinthians:13:9 @ For we have lev same'ach when we are megareia (note:)weakened(:note) and you are strong, for this also we daven pray, that is, for your shelemut, your tikkun.

orthjbc@Ephesians:2:2 @ in which you amol (note:)formerly(:note) fier zich comported oneself, according to the course of the Olam Hazeh, according to the Sar of the authority of the air [the Samekh Mem, Hasatan, teivel, the devil], the ruach now working in the bnei haMeri sons of Rebellion.

orthjbc@Ephesians:6:9 @ And, adonim, do the same things to them, forbearing threatening, having da'as that both their and your Adon is in Shomayim, and ein masso panim im Hashem (note:)there is no partiality with Hashem(:note). [Iyov strkjv@31:13,14]

orthjbc@Philippians:1:30 @ with your having the same struggle, which you saw in me [Acts strkjv@16:22] and now hear to be in me [1:13].

orthjbc@Philippians:2:2 @ then make my simcha (note:)joy(:note) shleimah complete by having the same lev, the same ahavah, an agudah union, association with one neshamah, thinking the same makhshavot thoughts,

orthjbc@Philippians:2:18 @ And in the same way also you have simcha, rejoicing together with me [l:4,18; strkjv@1:25; strkjv@2:2,17]. SEEING A MAILA (note:)COMMENDABLE TRAIT(:note): THE MOFET EXAMPLE OF RAV SHA'UL'S BEHELFER ASSISTANT TIMOTIYOS A ZARIZ STALWART AND EPAPHRODITUS: BITTUL HAYESH ABANDONMENT OF SELF IN DEVEKUT CLEAVING TO G-D THROUGH REBBE, MELECH HAMOSHIACH'S INNUYIM SUFFERINGS: ZERIZUT DILIGENCE AS A PORTRAIT OF SELFLESSNESS; RAV SHA'UL BEDOICHEK RELUCTANTLY SENDS EPAPHRODITUS TO PHILIPPI

orthjbc@Philippians:3:16 @ Fort (note:)nevertheless(:note), let us march in line with what we have attained, let us hold to the same [Galatians.6:16].

orthjbc@Philippians:4:2 @ I appeal to Euodias and I appeal to Syntyche, think the same thing in Adoneinu.

orthjbc@Colossians:1:11 @ with all ko'ach being empowered according to the gevurah of his kavod for all zitzfleisch and savlanut (note:)long-suffering(:note) with lev same'ach glad heart,

orthjbc@Colossians:1:24 @ Now with lev same'ach (note:)glad heart(:note) and chedvah rejoicing I rejoice in my suffering tzoros on behalf of you. And I am mashlim fill in or supply what is deficient or desired the things lacking of the Chevlei Moshiach in my basar on behalf of the gashmiut corporeality of Moshiach [1:18] which is the Brit Chadasha Kehillah,

orthjbc@Colossians:2:5 @ For, though absent in basar, but present with you in the Ruach Hakodesh, with lev same'ach (note:)glad heart(:note) I am seeing your order and the firmness of your [orthodox Jewish] emunah in Moshiach.

orthjbc@1Timothy:5:13 @ And at the same time also they learn atzlut (note:)idleness(:note), going around house to house, and not only idle but also rachlaniyot gossipmongers, platke-machers and busybodies, speaking things they ought not.

orthjbc@Hebrews:1:12 @ like clothing you will change them and they will be discarded, but you are the same and the years of you they never come to an end"--Tehillim strkjv@102:26-28 [25-27]).

orthjbc@Hebrews:2:14 @ Therefore, als (note:)since(:note) the yeladim have shared in the basar vadahm and Rebbe, Melech HaMoshiach likewise shared in the same things, that through mavet he might destroy the one having power over mavet, that is, Hasatan,

orthjbc@Hebrews:4:11 @ Therefore, let us have zerizut (note:)diligence(:note) to enter into that menukhah, for fear that anyone fall through following be'ikvot in the footsteps of their same lack of mishma'at [cf strkjv@3:17-18; strkjv@4:6].

orthjbc@Hebrews:6:11 @ And we desire that each one of you show the same zerizut (note:)diligence(:note) so as to realize the full bittachon of the tikvah hope until HaKetz,

orthjbc@Hebrews:9:21 @ And in the same way he sprinked both the Mishkan and also all the k'lei haSherut (note:)vessels of service in the Mishkan(:note) with dahm. THE SVARA REASONING TO JUSTIFY A POSITION FOR THE MAVET OF REBBE, MELECH HAMOSHIACH

orthjbc@Hebrews:10:1 @ For the Torah, als (note:)since(:note) it has only a shadow of the tovot ha'atidot good things to come and is not the very demut of things, can never by the same yearly zevakhim sacrifices, which they offer continually, make shalem whole, complete those drawing near.

orthjbc@Hebrews:10:11 @ And every kohen stands daily at his avodas kodesh sherut ministering and offering again and again the same korbanot that can never take away chatta'im;

orthjbc@Hebrews:11:9 @ By emunah he made aliyah to HA'ARETZ ASHER DIBER (note:)"the land that He promised" Devarim strkjv@9:28(:note), the Ha'aretz haHavtacha the Promised Land, as in an eretz zarah a strange land, living in oholim tents, as did Yitzchak and Ya'akov, the fellow yorshim heirs of the same havtachah promise;

orthjbc@Hebrews:13:8 @ Yehoshua--Rebbe, Melech HaMoshiach, the same etmol, hayom, ul'Olamim.

orthjbc@James:3:10 @ Out of the same PEH comes forth berakhah and also kelalah. My Achim b'Moshiach, these things ought not to be.

orthjbc@James:3:11 @ Surely not out of the same makor (note:)fountain(:note) pours forth mayim both sweet and bitter?

orthjbc@1Peter:4:1 @ Therefore, als (note:)since(:note) Moshiach underwent bodily sivlot sufferings [4:13], also you arm yourselves with the same way of thinking as Moshiach, because the one having suffered in the basar flesh has finished with chet sin

orthjbc@1Peter:4:4 @ The Goyim think it strange [4:12] that you are not running with them into the same mabbul (note:)flood(:note) of dissipation, and so they blaspheme and commit Chillul Hashem.

orthjbc@1Peter:5:9 @ Oppose him, firm in emunah, knowing that in Olah Hazeh, the same Chevlei [Moshiach] are to be laid upon your agudah (note:)brotherhood(:note), the achim in Moshiach.

orthjbc@2Peter:3:7 @ But the present Shomayim v'ha'aretz are being reserved by the same Dvar Hashem, being kept for Aish (note:)Fire(:note) for Yom haDin and for the destruction of anshei resha men of wickedness.

orthjbc@1John:2:27 @ And the [Ruach Hakodesh] mishcha (note:)anointing(:note) which you received from him makes its maon in you, and you are not nitzrach needy that anyone should be your "moreh," but as the same [Ruach Hakodesh] mishcha teaches you concerning everything and is Emes and is not sheker, and as he taught you, keep your maon in him. [Yirmeyah strkjv@31:34] YELADIM OF HASHEM