NT.filter - dby Though:

dby@Matthew:9:4 @ And Jesus, seeing their thoughts, said, Why do ye think evil things in your hearts?

dby@Matthew:12:25 @ But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist.

dby@Matthew:15:19 @ For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies;

dby@Matthew:26:60 @ And they found none, though many false witnesses came forward. But at the last two false witnesses came forward

dby@Mark:6:49 @ But they, seeing him walking on the sea, thought that it was an apparition, and cried out.

dby@Mark:7:21 @ For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,

dby@Mark:14:72 @ And the second time a cock crew. And Peter remembered the word that Jesus said to him, Before [the] cock crow twice, thou shalt deny me thrice; and when he thought thereon he wept.

dby@Luke:1:17 @ And he shall go before him in [the] spirit and power of Elias, to turn hearts of fathers to children, and disobedient ones to [the] thoughts of just [men], to make ready for [the] Lord a prepared people.

dby@Luke:1:51 @ He has wrought strength with his arm; he has scattered haughty [ones] in the thought of their heart.

dby@Luke:2:35 @ (and even a sword shall go through thine own soul;) so that [the] thoughts may be revealed from many hearts.

dby@Luke:6:8 @ But he knew their thoughts, and said to the man who had the withered hand, Get up, and stand in the midst. And having risen up he stood [there].

dby@Luke:11:8 @ -- I say to you, Although he will not get up and give [them] to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants.

dby@Luke:11:17 @ But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls;

dby@Luke:16:15 @ And he said to them, Ye are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God.

dby@Luke:19:11 @ But as they were listening to these things, he added and spake a parable, because he was near to Jerusalem and they thought that the kingdom of God was about to be immediately manifested.

dby@Luke:24:28 @ And they drew near to the village where they were going, and he made as though he would go farther.

dby@Luke:24:38 @ And he said to them, Why are ye troubled? and why are thoughts rising in your hearts?

dby@John:11:13 @ But Jesus spoke of his death, but they thought that he spoke of the rest of sleep.

dby@John:11:25 @ Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live;

dby@John:12:37 @ But though he had done so many signs before them, they believed not on him,

dby@John:12:42 @ Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess [him], that they might not be put out of the synagogue:

dby@John:21:11 @ Simon Peter went up and drew the net to the land full of great fishes, a hundred and fifty-three; and though there were so many, the net was not rent.

dby@Acts:7:25 @ For he thought that his brethren would understand that God by his hand was giving them deliverance. But they understood not.

dby@Acts:8:20 @ And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money.

dby@Acts:8:22 @ Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee;

dby@Acts:14:17 @ though indeed he did not leave himself without witness, doing good, and giving to you from heaven rain and fruitful seasons, filling your hearts with food and gladness.

dby@Acts:15:37 @ but Paul thought it not well to take with them him who had abandoned them, [going back] from Pamphylia, and had not gone with them to the work.

dby@Acts:17:27 @ that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us:

dby@Acts:20:16 @ for Paul thought it desirable to sail by Ephesus, so that he might not be made to spend time in Asia; for he hastened, if it was possible for him, to be the day of Pentecost at Jerusalem.

dby@Acts:24:2 @ And he having been called, Tertullus began to accuse, saying, Seeing we enjoy great peace through thee, and that excellent measures are executed for this nation by thy forethought,

dby@Acts:26:9 @ I indeed myself thought that I ought to do much against the name of Jesus the Nazaraean.

dby@Acts:28:4 @ And when the barbarians saw the beast hanging from his hand, they said to one another, This man is certainly a murderer, whom, [though] saved out of the sea, Nemesis has not allowed to live.

dby@Romans:1:21 @ Because, knowing God, they glorified [him] not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:

dby@Romans:2:15 @ who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)

dby@Romans:3:4 @ Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.

dby@Romans:3:6 @ Far be the thought: since how shall God judge the world?

dby@Romans:3:31 @ Do we then make void law by faith? Far be the thought: [no,] but we establish law.

dby@Romans:6:2 @ Far be the thought. We who have died to sin, how shall we still live in it?

dby@Romans:6:15 @ What then? should we sin because we are not under law but under grace? Far be the thought.

dby@Romans:7:3 @ so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.

dby@Romans:7:7 @ What shall we say then? [is] the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;

dby@Romans:7:13 @ Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.

dby@Romans:9:6 @ Not however as though the word of God had failed; for not all [are] Israel which [are] of Israel;

dby@Romans:9:14 @ What shall we say then? [Is there] unrighteousness with God? Far be the thought.

dby@Romans:11:1 @ I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.

dby@Romans:11:11 @ I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.

dby@Romans:12:3 @ For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.

dby@Romans:13:14 @ But put on the Lord Jesus Christ, and do not take forethought for the flesh to [fulfil its] lusts.

dby@1Corinthians:4:6 @ Now these things, brethren, I have transferred, in their application, to myself and Apollos, for your sakes, that ye may learn in us the [lesson of] not [letting your thoughts go] above what is written, that ye may not be puffed up one for [such a] one against another.

dby@1Corinthians:6:15 @ Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make [them] members of a harlot? Far be the thought.

dby@2Corinthians:2:11 @ that we might not have Satan get an advantage against us, for we are not ignorant of his thoughts.

dby@2Corinthians:3:14 @ But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled.

dby@2Corinthians:4:4 @ in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is [the] image of God, should not shine forth [for them].

dby@2Corinthians:9:5 @ I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.

dby@2Corinthians:10:5 @ overthrowing reasonings and every high thing that lifts itself up against the knowledge of God, and leading captive every thought into the obedience of the Christ;

dby@2Corinthians:11:3 @ But I fear lest by any means, as the serpent deceived Eve by his craft, [so] your thoughts should be corrupted from simplicity as to the Christ.

dby@2Corinthians:11:21 @ I speak as to dishonour, as though we had been weak; but wherein any one is daring, (I speak in folly,) I also am daring.

dby@Galatians:2:17 @ Now if in seeking to be justified in Christ we also have been found sinners, then [is] Christ minister of sin? Far be the thought.

dby@Galatians:3:21 @ [Is] then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;

dby@Galatians:4:1 @ Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be lord of all;

dby@Ephesians:2:3 @ among whom we also all once had our conversation in the lusts of our flesh, doing what the flesh and the thoughts willed to do, and were children, by nature, of wrath, even as the rest:

dby@Philippians:2:25 @ but I have thought it necessary to send to you Epaphroditus, my brother and fellow-workman and fellow-soldier, but your messenger and minister to my need,

dby@Philippians:3:4 @ Though I have [my] trust even in flesh; if any other think to trust in flesh, I rather:

dby@Philippians:4:7 @ and the peace of God, which surpasses every understanding, shall guard your hearts and your thoughts by Christ Jesus.

dby@Philippians:4:10 @ But I rejoiced in [the] Lord greatly, that now however at length ye have revived your thinking of me, though surely ye did also think [of me], but lacked opportunity.

dby@1Thessalonians:3:1 @ Wherefore, being no longer able to refrain ourselves, we thought good to be left alone in Athens,

dby@Hebrews:4:3 @ For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from [the] foundation of [the] world.

dby@Hebrews:4:12 @ For the word of God [is] living and operative, and sharper than any two-edged sword, and penetrating to [the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [the] heart.

dby@Hebrews:5:8 @ though he were Son, he learned obedience from the things which he suffered;

dby@Hebrews:7:5 @ And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:

dby@Hebrews:12:17 @ for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears.

dby@James:2:4 @ have ye not made a difference among yourselves, and become judges having evil thoughts?

dby@1Peter:1:7 @ that the proving of your faith, much more precious than of gold which perishes, though it be proved by fire, be found to praise and glory and honour in [the] revelation of Jesus Christ:

dby@1Peter:1:8 @ whom, having not seen, ye love; on whom [though] not now looking, but believing, ye exult with joy unspeakable and filled with [the] glory,

dby@2Peter:1:12 @ Wherefore I will be careful to put you always in mind of these things, although knowing [them] and established in the present truth.