NT.filter - geneva Whe:
geneva@
Matthew:2:1 @ Now when (note:)Christ a poor child, laid down in a crib, and though given no attention by his own people, receives nonetheless a noble witness of his divinity from heaven, and of his kingly estate from strangers: which his own people unknowingly let happen, although they did not acknowledge him.(:note) Jesus was born in Bethlehem of For there was another in the tribe of Zebulun. Judaea in the days of Herod the king, behold, there came Wise and learned men: It is a Persian word which they use frequently. wise men from the east to Jerusalem,
geneva@Matthew:2:2 @ Saying, Where is that King of the Iewes that is borne? For wee haue seene his starre in the East, and are come to worship him.
geneva@Matthew:2:3 @ When Herod the king had heard [these things], he was (note:)Was much moved, for he was a foreigner, and became ruler by force; and the Jews were troubled; for wickedness is mad and raging.(:note) troubled, and all Jerusalem with him.
geneva@Matthew:2:4 @ And when he had gathered all the (note:)The chief priests, that is, such as were of Aaron's family, who were divided into twenty-four orders. (1Ch_24:5; 2Ch_36:14).(:note) chief priests and They that expound the law to the people, for the Hebrews take this word for another, which means as much as to expound and to declare. scribes of the people together, he demanded of them where Christ should be born.
geneva@Matthew:2:8 @ And sent them to Beth-leem, saying, Goe, and searche diligently for the babe: and when ye haue founde him, bring mee worde againe, that I may come also, and worship him.
geneva@Matthew:2:9 @ So when they had heard the King, they departed: and loe, the starre which they had seene in the East, went before them, till it came and stoode ouer the place where the babe was.
geneva@Matthew:2:10 @ And when they sawe the starre, they reioyced with an exceeding great ioy,
geneva@Matthew:2:11 @ And when they were come into the house, they saw the young child with Mary his mother, and (note:)A kind of humble and lovely reverence.(:note) fell down, and worshipped him: and when they had opened their The rich and costly presents, which they brought him. treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
geneva@Matthew:2:22 @ But whe he heard that Archelaus did reigne in Iudea in stead of his father Herod, he was afraide to go thither: yet after he was warned of God in a dreame, he turned aside into the parts of Galile,
geneva@Matthew:3:1 @ In (note:)Not when Joseph went to dwell at Nazareth, but a great while after, about fifteen years: for in the 30th year of his life Jesus was baptized by John: therefore «those days» means the time when Jesus remained as an inhabitant of the town of Nazareth.(:note) those days came John, who through his singular holiness and rare austerity of life caused men to cast their eyes on him, prepares the way for Christ who is following fast on his heels, as the prophet Isaiah foretold, and delivers the sum of the gospel, which a short time later would be delivered more fully. John the Baptist, preaching in the In a hilly country, which was nonetheless inhabited, for Zacharias dwelt there, (Luk_1:39-40), and there was Joab's house, (1Ki_2:34); and besides these, Joshua makes mention of six towns that were in the wilderness, (Jos_15:61-62). wilderness of Judaea,
geneva@Matthew:3:16 @ And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto (note:)To John.(:note) him, and he saw the Spirit of God descending like a dove, and lighting upon him:
geneva@Matthew:4:2 @ And when he had fasted (note:)A full forty days.(:note) forty days and forty nights, he was afterward an hungred.
geneva@Matthew:4:21 @ And when he was gone forth from thence, he saw other two brethren, Iames the sonne of Zebedeus, and Iohn his brother in a ship with Zebedeus their father, mending their nets, & he called them.
geneva@Matthew:4:24 @ And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and (note:)The word signifies properly the stone with which gold is tried: and by a borrowed kind of speech, is applied to all kinds of examinations by torture, when as by rough dealing and torments, we draw out the truths from men who otherwise would not confess: in this place it is taken for those diseases, which put sick men to great woe.(:note) torments, and those which were possessed with devils, and those which were Who at every full moon or the change of the moon, are troubled and diseased. lunatick, and those that had the Weak and feeble men, who have the parts of their body loosed and so weakened, that they are neither able to gather them up together, nor do with them as they wish. palsy; and he healed them.
geneva@Matthew:5:1 @ And when he sawe the multitude, he went vp into a mountaine: and when he was set, his disciples came to him.
geneva@Matthew:5:11 @ Blessed shall ye be when men reuile you, and persecute you, & say all maner of euill against you for my sake, falsely.
geneva@Matthew:5:13 @ Ye (note:)The ministers of the word especially (unless they will be the most cowardly of all) must lead others both by word and deed to this greatest joy and happiness.(:note) are the salt of the Your doctrine must be very sound and good, for if it is not so, it will be not regarded and cast away as a thing unsavoury and vain. earth: but if the salt have lost his savour, wherewith shall it be What will you have to salt with? And so are fools in the Latin tongue called «saltless», as you would say, men that have no salt or savour and taste in them. salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
geneva@Matthew:5:22 @ But I say unto you, That whosoever is angry with his brother without a cause shall be (note:)He speaks of the judgment of God, and of the difference of sins, and therefore applies his words to the form of civil judgments which were then used.(:note) in danger Of that judgment which was ruled by three men, who had the hearing and deciding of money matters, and such other small causes. of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the By that judgment which stood of 23 judges, who had the hearing and deciding of weighty affairs, as the matter of a whole tribe or of a high priest, or of a false prophet. council: but whosoever shall say, Thou fool, shall be in danger of Whereas we read here «hell», it is in the text itself «Gehenna», which is one Hebrew word made out of two, and is as if to say «as the Valley of Hinnom», which the Hebrews called Topheth: it was a place where the Israelites cruelly sacrificed their children to false gods, whereupon it was taken for a place appointed to torment the reprobates in (Jer_7:31). hell The Jews used four kinds of punishments, before their government was taken away by Herod: hanging, beheading, stoning, and burning. It is burning that Christ meant, because burning was the greatest punishment; therefore by making mention of a judgment, a council, and a fire, he shows that some sins are worse than others are, but yet they are all such that we must give account for them, and will be punished for them. fire.
geneva@Matthew:6:2 @ Therefore when thou doest [thine] alms, do not sound a trumpet before thee, as the (note:)Counterfeits, for hypocrites were players that played a part in a play.(:note) hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
geneva@Matthew:6:3 @ But when thou doest thine almes, let not thy left hand knowe what thy right hand doeth,
geneva@Matthew:6:6 @ But when thou prayest, enter into thy chamber and when thou hast shut thy doore, pray vnto thy Father which is in secret, and thy Father which seeth in secret, shall rewarde thee openly.
geneva@Matthew:6:7 @ But when ye pray, use not (note:)Long prayers are not condemned, but vain, needless, and superstitious ones.(:note) vain repetitions, as the heathen [do]: for they think that they shall be heard for their much speaking.
geneva@Matthew:6:8 @ Be ye not like them therefore: for your Father knoweth whereof ye haue neede, before ye aske of him.
geneva@Matthew:6:17 @ But when thou fastest, anoint thine head, and wash thy face,
geneva@Matthew:6:20 @ But lay vp treasures for your selues in heauen, where neither the mothe nor canker corrupteth, & where theeues neither digge through, nor steale.
geneva@Matthew:6:21 @ For where your treasure is, there will your heart be also.
geneva@Matthew:6:23 @ But if thine eye be wicked, then all thy body shalbe darke. Wherefore if the light that is in thee, be darkenes, howe great is that darkenesse?
geneva@Matthew:6:30 @ Wherefore if God so clothe the grasse of the fielde which is to day, and to morowe is cast into the ouen, shall he not doe much more vnto you, O ye of litle faith?
geneva@Matthew:6:31 @ Therefore take no thought, saying, What shall we eate? or what shall we drinke? or where with shall we be clothed?
geneva@Matthew:7:28 @ And it came to passe, when Iesus had ended these wordes, the people were astonied at his doctrine.
geneva@Matthew:8:1 @ Nowe when he was come downe from the mountaine, great multitudes followed him.
geneva@Matthew:8:10 @ When Iesus heard that, he marueiled, and said to them that folowed him, Verely, I say vnto you, I haue not found so great faith, euen in Israel.
geneva@Matthew:8:16 @ When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with [his] word, and healed (note:)Of all sorts.(:note) all that were sick:
geneva@Matthew:8:18 @ Now when Jesus saw great multitudes about him, he gave commandment to depart unto the (note:)For Capernaum was situated upon the lake of Tiberias.(:note) other side.
geneva@Matthew:8:20 @ And Jesus saith unto him, The foxes have holes, and the birds of the air [have] (note:)Literally, «shades made with boughs».(:note) nests; but the Son of man hath not where to lay [his] head.
geneva@Matthew:8:33 @ Then the heardmen fled: and when they were come into the citie, they tolde all things, and what was become of them that were possessed with the deuils.
geneva@Matthew:8:34 @ And, behold, the whole city came out to meet Jesus: and when they saw him, they besought [him] that he would (note:)Where men live as swine, there Christ does not abide, but demons.(:note) depart out of their coasts.
geneva@Matthew:9:4 @ But when Iesus saw their thoughts, he said, Wherefore thinke yee euil things in your hearts?
geneva@Matthew:9:5 @ For whether is it easier to say, Thy sinnes are forgiuen thee, or to say, Arise, and walke?
geneva@Matthew:9:8 @ So when the multitude sawe it, they marueiled, and glorified God, which had giuen such authoritie to men.
geneva@Matthew:9:11 @ And when the Pharises sawe that, they saide to his disciples, Why eateth your master with Publicanes and sinners?
geneva@Matthew:9:12 @ Nowe when Iesus heard it, hee sayde vnto them, The whole neede not a Physition, but they that are sicke.
geneva@Matthew:9:15 @ And Jesus said unto them, Can the (note:)A Hebrew idiom, for they that are admitted into the marriage chamber are as the bridegroom's closest friends.(:note) children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
geneva@Matthew:9:25 @ And when the multitude were put foorth, hee went in and tooke her by the hande, and the maide arose.
geneva@Matthew:9:28 @ And when hee was come into the house, the blinde came to him, & Iesus saide vnto them, Beleeue yee that I am able to doe this? And they sayd vnto him, Yea, Lord.
geneva@Matthew:9:31 @ But when they were departed, they spread abroad his fame throughout all that land.
geneva@Matthew:9:33 @ And when the deuill was cast out, the domme spake: then the multitude marueiled, saying, The like was neuer seene in Israel.
geneva@Matthew:10:1 @ And (note:)The apostles are sent to preach the gospel in Israel.(:note) when he had called unto [him] his twelve disciples, he gave them power [against] unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
geneva@Matthew:10:12 @ And when yee come into an house, salute the same.
geneva@Matthew:10:14 @ And whosoeuer shall not receiue you, nor heare your woordes, when yee depart out of that house, or that citie, shake off the dust of your feete.
geneva@Matthew:10:19 @ But when they deliuer you vp, take no thought howe or what ye shall speake: for it shall be giuen you in that houre, what ye shall say.
geneva@Matthew:10:23 @ But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have (note:)Bring to an end, that is, you will not have gone through all the cities of Israel and preached in them.(:note) gone over the cities of Israel, till the Son of man be come.
geneva@Matthew:11:1 @ And (note:)Christ shows by his works that he is the promised Messiah.(:note) it came to pass, when Jesus had made an end of Of instructing them with precepts. commanding his twelve disciples, he departed thence to teach and to preach in The disciples' cities, that is to say, in Galilee, where many of them were born; (Act_2:7). their cities.
geneva@Matthew:11:2 @ And when Iohn heard in the prison the woorkes of Christ, he sent two of his disciples, and sayde vnto him,
geneva@Matthew:11:11 @ Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the (note:)In the new state of the Church where the true glory of God shines: the people are not compared together, but the types of doctrines, the preaching of John with the law and the prophets: and again, the most clear preaching of the gospel is compared with John's.(:note) kingdom of heaven is greater than he.
geneva@Matthew:11:19 @ The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. (note:)That which the many refuse, the elect and chosen embrace.(:note) But Wise men acknowledge the wisdom of the gospel when they receive it. wisdom is justified of her children.
geneva@Matthew:12:2 @ And when the Pharises sawe it, they saide vnto him, Beholde, thy disciples doe that which is not lawfull to doe vpon the Sabbath.
geneva@Matthew:12:3 @ But he said vnto them, Haue ye not read what Dauid did when he was an hungred, & they that were with him?
geneva@Matthew:12:5 @ Or have ye not read in the law, how that on the sabbath days the priests in the temple (note:)When the priests do God's service on the sabbath day, they do not break the law: much less does the Lord of the Sabbath break the sabbath.(:note) profane the sabbath, and are blameless?
geneva@Matthew:12:7 @ Wherefore if ye knewe what this is, I will haue mercie, and not sacrifice, ye would not haue condemned the innocents.
geneva@Matthew:12:15 @ But whe Iesus knew it, he departed thece, & great multitudes folowed him, & he healed the al,
geneva@Matthew:12:18 @ Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew (note:)By judgment is meant a godly kingdom, because Christ was to proclaim true religion among the Gentiles, and to cast out superstition; and wherever this is done, the Lord is said to reign and judge there, that is to say, to govern and rule matters.(:note) judgment to the Gentiles.
geneva@Matthew:12:24 @ But when the Pharises heard it, they saide, This man casteth the deuils no otherwise out, but through Beelzebub the prince of deuils.
geneva@Matthew:12:31 @ Wherefore I say vnto you, euery sinne and blasphemie shalbe forgiuen vnto men: but the blasphemie against the holy Ghost shall not be forgiuen vnto men.
geneva@Matthew:12:43 @ Nowe when the vncleane spirit is gone out of a man, he walketh throughout drie places, seeking rest, and findeth none.
geneva@Matthew:12:44 @ Then he saith, I wil returne into mine house from whence I came: and when he is come, he findeth it emptie, swept and garnished.
geneva@Matthew:13:5 @ And some fell vpon stony grounde, where they had not much earth, and anon they sprong vp, because they had no depth of earth.
geneva@Matthew:13:6 @ And when the sunne was vp, they were parched, and for lacke of rooting, withered away.
geneva@Matthew:13:19 @ When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his (note:)Though there is mention made of the heart, yet this sowing is referred to as hearing without understanding. For whether the seed is received in the heart or not, yet he that sows, sows to the heart.(:note) heart. This is he which received seed by the way side.
geneva@Matthew:13:25 @ But while men slept, there came his enemie, and sowed tares among the wheat, and went his waie.
geneva@Matthew:13:26 @ And when the blade was sprong vp, and brought forth fruite, then appeared the tares also.
geneva@Matthew:13:27 @ Then came the seruaunts of the housholder, and sayd vnto him, Master, sowedst not thou good seede in thy fielde? from whence then hath it tares?
geneva@Matthew:13:29 @ But he saide, Nay, lest while yee goe about to gather the tares, yee plucke vp also with them the wheat.
geneva@Matthew:13:30 @ Let both growe together vntill the haruest, and in time of haruest I will say to the reapers, Gather yee first the tares, and binde them in sheaues to burne them: but gather the wheate into my barne.
geneva@Matthew:13:32 @ Which in deede is the least of all seedes: but when it is growen, it is the greatest among herbes, and it is a tree, so that the birdes of heauen come and builde in the branches thereof.
geneva@Matthew:13:48 @ Which, when it is full, men draw to lande, and sit and gather the good into vessels, and cast the bad away.
geneva@Matthew:13:53 @ And it came to passe, that when Iesus had ended these parables, he departed thence,
geneva@Matthew:13:56 @ And are not his sisters all with vs? Whence then hath he all these things?
geneva@Matthew:14:5 @ And when hee woulde haue put him to death, hee feared the multitude, because they counted him as a Prophet.
geneva@Matthew:14:6 @ But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased (note:)There were three Herods: the first of them was Antipater's son, who is also called Ascalonius, in whose reign Christ was born, and it was he that caused the children to be slain. The second was called Antipas, Magnus his son, whose mother's name was Malthaca or Martaca, and he was called Tetrarch, because he enlarged his dominion, when Archelaus was banished to Vienna in France. The third was Agrippa, Magnus his nephew by Aristobulus, and it was he that slew James.(:note) Herod.
geneva@Matthew:14:7 @ Wherefore he promised with an othe, that he would giue her whatsoeuer she would aske.
geneva@Matthew:14:13 @ And when Iesus heard it, hee departed thence by shippe into a desert place apart; when the multitude had heard it, they followed him on foote out of the cities.
geneva@Matthew:14:15 @ And when euen was come, his disciples came to him, saying, This is a desart place, and the time is alreadie past: let the multitude depart, that they may goe into the townes, and bye them vitailes.
geneva@Matthew:14:23 @ And assoone as hee had sent the multitude away, he went vp into a moutaine alone to pray: and when the euening was come, hee was there alone.
geneva@Matthew:14:26 @ And when the disciples saw him walking on the sea, they were troubled, saying, It is a (note:)A spirit, as it is taken here, is that which a man imagines to himself vainly in his mind, persuading himself that he sees something when he sees nothing.(:note) spirit; and they cried out for fear.
geneva@Matthew:14:29 @ And he saide, Come; when Peter was come downe out of the shippe, he walked on the water, to goe to Iesus.
geneva@Matthew:14:30 @ But when he sawe a mightie winde, he was afraide: and as he began to sinke, he cried, saying, Master, saue me.
geneva@Matthew:14:31 @ So immediatly Iesus stretched foorth his hande, and caught him, and saide to him, O thou of litle faith, wherefore diddest thou doubt?
geneva@Matthew:14:34 @ And when they were gone over, they came into the land of (note:)This Gennesaret was a lake near Capernaum, which is also called the Sea of Galilee or Tiberias; so the country itself grew to be called Gennesaret.(:note) Gennesaret.
geneva@Matthew:15:2 @ Why do thy disciples transgress the tradition of the elders? for they (note:)Which they received handed down from their ancestors, or their elders allowed, who were the governors of the Church.(:note) wash not their hands when they eat bread.
geneva@Matthew:15:21 @ Then Jesus went thence, and departed into the (note:)Coasts which were next to Tyre and Sidon, that is in that region where Palestine faces toward Venice, and the sea of Syria.(:note) coasts of Tyre and Sidon.
geneva@Matthew:15:26 @ And he answered, and said, It is not good to take the childrens bread, and to cast it to whelps.
geneva@Matthew:15:27 @ But she said, Trueth, Lord: yet in deede the whelpes eate of the crommes, which fall from their masters table.
geneva@Matthew:15:33 @ And his disciples saide vnto him, Whence should we get so much bread in the wildernes, as should suffice so great a multitude!
geneva@Matthew:15:35 @ And he commanded the multitude to (note:)Literally, «to lie down backwards», as rowers do in rowing, when they draw their oars to themselves.(:note) sit down on the ground.
geneva@Matthew:16:1 @ The (note:)The wicked who otherwise disagree with one another, agree well together against Christ, but do what they can, Christ is victorious, and triumphs over them.(:note) Pharisees also with the Sadducees came, and To see whether he could do that which they desired, but their purpose was useless for they thought to find something in him by it, in which case they might have just occasion to reprehend him: or else distrust and curiosity moved them to do so, for by such means also is God said to be tempted, that is to say, provoked to anger, as though men would strive with him. tempting desired him that he would shew them a sign from heaven.
geneva@Matthew:16:2 @ But he answered, and said vnto them, When it is euening, ye say, Faire wether: for ye skie is red.
geneva@Matthew:16:8 @ [Which] when Jesus (note:)Not by others, but by virtue of his divinity.(:note) perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
geneva@Matthew:16:10 @ Neither the seuen loaues when there were foure thousande men, and howe many baskets tooke ye vp?
geneva@Matthew:17:6 @ And when the disciples heard [it], they (note:)Fell down flat on their faces and worshipped him, as in (Mat_2:11).(:note) fell on their face, and were sore afraid.
geneva@Matthew:17:8 @ And when they lifted vp their eyes, they sawe no man, saue Iesus onely.
geneva@Matthew:17:25 @ He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own (note:)By children we must not understand subjects who pay tribute, but natural children.(:note) children, or of strangers?
geneva@Matthew:17:27 @ Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a (note:)The word used here is «stater», which is in value four didrachmas; every drachma is about five pence.(:note) piece of money: that take, and give unto them for me and thee.
geneva@Matthew:18:8 @ Wherefore if thy hand or thy foot (note:){{See Mat_5:29}}(:note) offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
geneva@Matthew:18:16 @ But if he will not hear [thee, then] take with thee one or two more, that in the (note:)That is, by the word and witness; the mouth is sometimes taken for the word of speech, (Num_3:16), and also for a still witness, namely, when the matter speaks for itself, as below in (Mat_21:16).(:note) mouth of two or three witnesses every word may be Sure and certain. established.
geneva@Matthew:18:20 @ For where two or three are gathered together in my Name, there am I in the mids of them.
geneva@Matthew:18:24 @ And when he had begun to reckon, one was brought unto him, which owed him (note:)Here is set down a very great sum of six thousand crowns, that the difference may be the greater, for there is no proportion between them.(:note) ten thousand talents.
geneva@Matthew:18:28 @ But when the seruant was departed, hee found one of his felow seruants, which ought him an hundred pence, & he layde hands on him, and thratled him, saying, Pay me that thou owest.
geneva@Matthew:18:31 @ And when his other felowe seruants sawe what was done, they were very sory, & came, and declared vnto their Lord all that was done.
geneva@Matthew:19:1 @ And it came to pass, [that] when Jesus had finished these sayings, he (note:)Passed over the water out of Galilee into the borders of Judea.(:note) departed from Galilee, and came into the coasts of Judaea beyond Jordan;
geneva@Matthew:19:6 @ Wherefore they are no more twain, but one flesh. What therefore God hath (note:)Has made them yokefellows, as the marriage itself is called a yoke, by a borrowed kind of speech.(:note) joined together, let not man put asunder.
geneva@Matthew:19:15 @ And when he had put his hands on them, he departed thence.
geneva@Matthew:19:22 @ And when the yong man heard that saying, he went away sorowfull: for he had great possessions.
geneva@Matthew:19:25 @ And whe his disciples heard it, they were exceedingly amased, saying, Who then can be saued?
geneva@Matthew:20:1 @ For the kingdom of heaven is like unto a man [that is] an (note:)God is bound to no man, and therefore he calls whoever and whenever he desires. This only every man ought to take heed of, and upon this bestow his whole endeavour, that he go forward and come to the mark without stopping at all or staggering, and to not curiously examine the doings of other men, or the judgments of God.(:note) householder, which went out early in the morning to hire labourers into his vineyard.
geneva@Matthew:20:2 @ And when he had (note:)Literally, «fell in time»: it is a kind of speech taken from poetry.(:note) agreed with the labourers for a penny a day, he sent them into his vineyard.
geneva@Matthew:20:8 @ And when euen was come, the master of the vineyard sayd vnto his steward, Call the labourers, and giue them their hire, beginning at the last, till thou come to the first.
geneva@Matthew:20:10 @ Nowe when the first came, they supposed that they should receiue more, but they likewise receiued euery man a penie.
geneva@Matthew:20:11 @ And when they had receiued it, they murmured against the master of the house,
geneva@Matthew:20:15 @ Is it not lawful for me to do what I will with mine own? Is thine eye (note:)Naught, that is to say, do you envy at my goodness towards them? For by an «evil eye» the Hebrews mean «envy», because such dispositions appear chiefly in the eyes, as above in (Mat_6:23). It is set in opposition to the word «single», and it is taken there for corrupt: for whereas he said before in verse 22, «If thine eye be single», he adds in verse 23, «but if thine eye by wicked», or «corrupt», the word being the same in that place as it is here. (Mat_6:22-23)(:note) evil, because I am good?
geneva@Matthew:20:24 @ And when the other ten heard this, they disdained at the two brethren.
geneva@Matthew:20:30 @ And beholde, two blinde men, sitting by the way side, when they heard that Iesus passed by, cryed, saying, O Lorde, the Sonne of Dauid, haue mercie on vs.
geneva@Matthew:21:1 @ And (note:)Christ by his humility, triumphing over the pride of this world, ascends to true glory by the shame of the cross.(:note) when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
geneva@Matthew:21:9 @ And the multitudes that went before, and that followed, cried, saying, (note:)This was an ancient kind of cry, which they voiced in the feast of Tabernacles, when they carried boughs according as God commanded; (Lev_23:40). And the word is corruptly made of two, for we should say, «Hoshiang-na», which is as much as to say, «Save I pray thee».(:note) Hosanna to the Son of David: Well is it to him that comes in the Name of the Lord, that is to say, whom the Lord has given us for our King. Blessed [is] he that cometh in the name of the Lord; Hosanna in the highest.
geneva@Matthew:21:10 @ And when he was come into Jerusalem, (note:)That is, all the men of Jerusalem were moved.(:note) all the city was moved, saying, Who is this?
geneva@Matthew:21:20 @ And when his disciples saw it, they marueiled, saying, How soone is the figge tree withered!
geneva@Matthew:21:25 @ The (note:)The preaching of John is called by the figure «baptism» because he preached the baptism of repentance, etc.; (Mar_1:4; Act_19:3).(:note) baptism of John, whence was it? from From God, and so it is plainly seen how these are set one against another. heaven, or of men? And they Beat their heads about it, and mused, or laid their heads together. reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
geneva@Matthew:21:31 @ Whether of them twain did the will of [his] father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots (note:)They hurry to the kingdom of God and you go slowly, so that you should at least have followed their example. Mark then that this word, «go into», is improperly taken in this place because none of them followed Christ.(:note) go into the kingdom of God before you.
geneva@Matthew:21:32 @ For John came unto you in the (note:)Living uprightly, being of good and honest behaviour; For the Hebrews use this word «way» for life and manners.(:note) way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [it], repented not afterward, that ye might believe him.
geneva@Matthew:21:34 @ And when the time of the fruite drewe neere, hee sent his seruants to the husbandmen to receiue the fruites thereof.
geneva@Matthew:21:38 @ But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us (note:)Literally, «let us hold it fast».(:note) seize on his inheritance.
geneva@Matthew:21:40 @ When therefore the Lorde of the vineyarde shall come, what will hee doe to those husbandmen?
geneva@Matthew:21:45 @ And when the chiefe Priestes and Pharises had heard his parables, they perceiued that hee spake of them.
geneva@Matthew:22:1 @ And (note:)Not all of the whole company of those that are called by the voice of the gospel are the true Church before God: for the most part of them would rather follow the conveniences of this life: and some persecute very cruelly those that call them: but they are the true Church who obey when they are called, such as for the most part are those whom the world despises.(:note) Jesus answered and spake unto them again by parables, and said,
geneva@Matthew:22:19 @ Shew me the tribute money. And they brought unto him a (note:)Before (Mat_17:24) there is mention made of a didrachma, and here of a penny, whereas a didrachma is more by the seventh part then a penny: so that there seems to be an inconsistency in these two places: but they may easily be reconciled in this way: The penny was paid to the Romans for tribute, according to the proportion they were rated at, and the drachma was payed by everyone to the Temple, which also the Romans took to themselves when they had subdued India.(:note) penny.
geneva@Matthew:22:22 @ And when they heard it, they marueiled, and left him, and went their way.
geneva@Matthew:22:33 @ And when the multitude heard it, they were astonied at his doctrine.
geneva@Matthew:23:6 @ And love the uppermost rooms at feasts, and the chief seats in the (note:)When assemblies and councils are gathered together.(:note) synagogues,
geneva@Matthew:23:15 @ Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and (note:)The dry part: now that part of the earth is called dry which the Lord has given to us to live upon.(:note) land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
geneva@Matthew:23:17 @ [Ye] fools and blind: for whether is greater, the gold, or the temple that (note:)Causes the gold which is dedicated to a holy use to be considered holy.(:note) sanctifieth the gold?
geneva@Matthew:23:19 @ Ye fooles and blinde, whether is greater, the offering, or the altar which sanctifieth the offering?
geneva@Matthew:24:3 @ And as he sate vpon the mount of Oliues, his disciples came vnto him apart, saying, Tell vs when these things shall be, and what signe shalbe of thy coming, and of the ende of the world.
geneva@Matthew:24:6 @ And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all [these things] must come to pass, but the (note:)That is, when those things are fulfilled, yet the end will not come.(:note) end is not yet.
geneva@Matthew:24:7 @ For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in (note:)Everywhere.(:note) divers places.
geneva@Matthew:24:22 @ And except (note:)Those things which befell the people of the Jews in the thirty-four years, when the whole land was wasted, and at length the city of Jerusalem was taken, and both it and their temple destroyed, are mixed with those things which will come to pass before the last coming of the Lord.(:note) those days should be shortened, there should no The whole nation would utterly be destroyed: and this word «flesh» is a figurative word for «man», as the Hebrews used to say. flesh be saved: but for the elect's sake those days shall be shortened.
geneva@Matthew:24:26 @ Wherefore if they shall say vnto you, Beholde, he is in the desert, goe not forth: Beholde, he is in the secret places, beleeue it not.
geneva@Matthew:24:33 @ So likewise ye, when ye see all these things, know that the kingdom of God is nere, eue at ye doores.
geneva@Matthew:24:46 @ Blessed is that seruant, whom his master when he commeth, shall finde so doing.
geneva@Matthew:24:50 @ That seruaunts master will come in a day, when he looketh not for him, and in an houre that he is not ware of,
geneva@Matthew:25:13 @ Watch therfore: for ye know neither the day, nor the houre, when the sonne of man will come.
geneva@Matthew:25:24 @ Then he which had receiued the one talent, came, & said, Master, I knewe that thou wast an hard man, which reapest where thou sowedst not, and gatherest where thou strawedst not:
geneva@Matthew:25:26 @ And his master answered, & said vnto him, Thou euill seruant, and slouthfull, thou knewest that I reape where I sowed not, and gather where I strawed not.
geneva@Matthew:25:27 @ Thou oughtest therefore to have put my money to the (note:)Bankers who have their shops or tables set up abroad, where they lend money at interest. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him sarcastically why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury.(:note) exchangers, and [then] at my coming I should have received mine own with usury.
geneva@Matthew:25:37 @ Then shall the righteous answere him, saying, Lord, when sawe we thee an hungred, and fed thee? or a thirst, and gaue thee drinke?
geneva@Matthew:25:38 @ And when sawe we thee a stranger, and tooke thee in vnto vs? or naked, & clothed thee?
geneva@Matthew:25:39 @ Or when sawe we thee sicke, or in prison, and came vnto thee?
geneva@Matthew:25:44 @ Then shall they also answere him, saying, Lord, when sawe we thee an hungred, or a thirst, or a stranger, or naked, or sicke, or in prison, and did not minister vnto thee?
geneva@Matthew:26:1 @ And (note:)Christ witnesses by his going to death voluntarily, that he will make full satisfaction for the sin of Adam by his obedience.(:note) it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
geneva@Matthew:26:8 @ But when his (note:)This is a figure of speech called synecdoche: for it is said that only Judas was moved at this; (Joh_12:4).(:note) disciples saw [it], they had indignation, saying, To what purpose [is] this Unprofitable spending. waste?
geneva@Matthew:26:13 @ Verely I say vnto you, wheresoeuer this Gospel shall bee preached throughout all the worlde, there shall also this that shee hath done, be spoken of for a memoriall of her.
geneva@Matthew:26:20 @ Now when the even was come, he (note:)Because the Law appointed them to be wearing footwear, and to have their staffs in their hands, as though they were is haste, therefore it is to be gathered that they did not sit down when they ate the Passover, but stood, for normally when they went to eat they took off their shoes: therefore he speaks here in this place, not of the Passover, but of the supper which was celebrated after the Passover was solemnly done.(:note) sat down with the twelve.
geneva@Matthew:26:29 @ I say vnto you, that I will not drinke henceforth of this fruit of the vine vntil that day, when I shal drinke it new with you in my Fathers kingdome.
geneva@Matthew:26:30 @ And when they had sung (note:)When they had made an end of their solemn singing, which some think was six Psalms, (Psa_112:1; Psa_117:2).(:note) an hymn, they went out into the mount of Olives.
geneva@Matthew:26:65 @ Then the high priest (note:)This was a peculiar custom among the Jews: for so were they bound to do when they heard any Israelite blaspheme God, and it was a tradition of their talmud in the book of the magistrates, in the title, of the four kinds of death.(:note) rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
geneva@Matthew:26:71 @ And when hee went out into the porche, another maide sawe him, and sayde vnto them that were there, This man was also with Iesus of Nazareth.
geneva@Matthew:27:8 @ Wherefore that field is called, The field of bloud, vntill this day.
geneva@Matthew:27:12 @ And when he was accused of the chiefe Priestes, and Elders, he answered nothing.
geneva@Matthew:27:17 @ When they were then gathered together, Pilate said vnto the, Whether will ye that I let loose vnto you Barabbas, or Iesus which is called Christ?
geneva@Matthew:27:19 @ Also when he was set downe vpon the iudgement seate, his wife sent to him, saying, Haue thou nothing to do with that iust man: for I haue suffered many things this day in a dreame by reason of him.)
geneva@Matthew:27:21 @ Then the gouernour answered, and said vnto them, Whether of the twaine will ye that I let loose vnto you? And they said, Barabbas.
geneva@Matthew:27:31 @ Thus when they had mocked him, they tooke the robe from him, and put his owne rayment on him, and led him away to crucifie him.
geneva@Matthew:27:47 @ Some of them that stood there, when they heard [that], said, This [man] calleth for (note:)They allude to Elias' name, not because they did not understand what he said, but because of a profane impudence and disrespect, and he repeated those words so that this repetition of the name might be understood.(:note) Elias.
geneva@Matthew:27:54 @ When the Centurion, and they that were with him watching Iesus, saw the earthquake, and the thinges that were done, they feared greatly, saying, Truely this was the Sonne of God.
geneva@Matthew:28:1 @ In (note:)Christ, having routed death in the tomb, rises by his own power, as the angel immediately witnesses.(:note) the At the going out of the sabbath, that is, about daybreak after the Roman manner of telling time, which considers the natural day to be from the rising of the sun to the next sunrise: and not as the Hebrews, which count from evening to evening. end of the sabbath, as it When the morning of the first day after the sabbath began to dawn: and that first day is the same as that which we now call Sunday, or the Lord's day. began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre.
geneva@Matthew:28:6 @ He is not here, for he is risen; as he saide: come, see the place where the Lord was laid,
geneva@Matthew:28:17 @ And when they sawe him, they worshipped him: but some douted.
geneva@Mark:1:26 @ And when the unclean spirit (note:)See below, (Mar_9:20).(:note) had torn him, and cried with a loud voice, he came out of him.
geneva@Mark:1:32 @ And whe euen was come, at what time the sunne setteth, they brought to him all that were diseased, & them that were possessed with deuils.
geneva@Mark:1:37 @ And when they had found him, they sayde vnto him, All men seeke for thee.
geneva@Mark:1:45 @ But when he was departed, hee began to tel many things, and to publish the matter: so that Iesus could no more openly enter into the citie, but was without in desert places: and they came to him from euery quarter.
geneva@Mark:2:1 @ And (note:)By healing this man who was sick from paralysis Christ shows that men recover all their lost strength in him through faith alone.(:note) again he entered into Capernaum after [some] days; and it was noised that he was in the In the house where he used to remain: for he chose Capernaum to dwell in and left Nazareth. house.
geneva@Mark:2:4 @ And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken [it] up, they (note:)They broke up the upper part of the house which was made simply, and let down the man that was sick from paralysis into the lower part where Christ preached, for they could not come before Christ in any other way.(:note) let down the The word signifies the poorest kind of bed, upon which men used to lay down at noon, and at such other times to refresh themselves; we call it a couch. bed wherein the sick of the palsy lay.
geneva@Mark:2:5 @ Nowe when Iesus sawe their faith, he saide to the sicke of the palsie, Sonne, thy sinnes are forgiuen thee.
geneva@Mark:2:8 @ And immediatly when Iesus perceiued in his spirite, that thus they reasoned with themselues, he sayde vnto them, Why reason yee these things in your hearts?
geneva@Mark:2:9 @ Whether is it easier to say to the sicke of the palsie, Thy sinnes are forgiuen thee? or to say, Arise, and take vp thy bed, and walke?
geneva@Mark:2:16 @ And when the Scribes and Pharises sawe him eate with the Publicanes and sinners, they sayd vnto his disciples, Howe is it, that hee eateth and drinketh with Publicanes and sinners?
geneva@Mark:2:17 @ Now when Iesus heard it, hee sayde vnto them, The whole haue no neede of the Physicion, but the sicke. I came not to call the righteous, but the sinners to repentance.
geneva@Mark:2:20 @ But the daies will come, when the bridegrome shall be taken from them, and then shall they fast in those daies.
geneva@Mark:2:25 @ And he saide to them, Haue yee neuer read what Dauid did when he had neede, and was an hungred, both he, and they that were with him?
geneva@Mark:3:1 @ And (note:)Thirdly, because they preferred the ceremonial law (which was but an addition to the moral law) before the moral law, whereas in reality they should have learned from this the true use of the ceremonial law.(:note) he entered again into the synagogue; and there was a man there which had a That is, unprofitable and dead. withered hand.
geneva@Mark:3:2 @ And they watched him, whether he would heale him on the Sabbath day, that they might accuse him.
geneva@Mark:3:5 @ And when he had looked round about on them (note:)Men are angry when they have wrong done to them, but not without sin: but Christ is angry without sin, and he is not sorry for the injury that is done to him as much as he is for their wickedness; and therefore he had pity upon them, and because of that he is said to have been grieved.(:note) with anger, being grieved for the As though their heart had been closed up and had grown together, so that wholesome doctrine had no effect upon them. hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched [it] out: and his hand was restored whole as the other.
geneva@Mark:3:8 @ And from Jerusalem, and from Idumaea, and [from] (note:)Which Josephus called stony or rocky.(:note) beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
geneva@Mark:3:11 @ And (note:)In those whom they had entered into: or by the figure of speech called metonymy, it refers to those who were vexed with the unclean spirits.(:note) unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
geneva@Mark:4:5 @ And some fell on stonie grounde, where it had not much earth, and by and by sprang vp, because it had not depth of earth.
geneva@Mark:4:10 @ And when he was (note:)Literally, «solitary».(:note) alone, they that were They that followed him at his heels. about him with the twelve asked of him the parable.
geneva@Mark:4:15 @ And these are they that receiue the seede by the wayes side, in whome the worde is sowen: but when they haue heard it, Satan commeth immediatly, and taketh away the worde that was sowen in their heartes.
geneva@Mark:4:16 @ And likewise they that receiue the seede in stony ground, are they, which whe they haue heard the word, straightwayes receiue it with gladnesse.
geneva@Mark:4:17 @ Yet haue they no roote in themselues, and endure but a time: for when trouble and persecution ariseth for the worde, immediatly they be offended.
geneva@Mark:4:27 @ And (note:)That is, when he has finished sowing should wait both day and night not doubting that the seed should spring forth, which grows both by day and night.(:note) should sleep, and rise night and day, and the seed should spring and grow up, he It is the duty of the ministers to work the ground with all diligence, and accredit the success to God: for the mighty work of the seed coming to blade and ear is mysterious, and is only known by the fruit that comes. knoweth not how.
geneva@Mark:4:31 @ It is like a graine of mustarde seede, which when it is sowen in the earth, is the least of all seedes that be in the earth:
geneva@Mark:4:34 @ But without a parable spake he not unto them: and when they were alone, he (note:)Literally, «loosed», as you would say, explained to them the hard riddles.(:note) expounded all things to his disciples.
geneva@Mark:4:35 @ Nowe the same day when euen was come, he saide vnto them, Let vs passe ouer vnto the other side.
geneva@Mark:5:2 @ And when he was come out of the ship, immediately there met him out of the tombs a man (note:)Literally, «in an unclean spirit»; now they are said to be in the spirit because the spirit holds them tightly locked up, and as it were bound.(:note) with an unclean spirit,
geneva@Mark:5:4 @ Because that when hee was often bounde with fetters and chaines, he plucked the chaines asunder, and brake the fetters in pieces, neither could any man tame him.
geneva@Mark:5:6 @ And when he saw Iesus afarre off, he ranne, and worshipped him,
geneva@Mark:5:18 @ And when he was come into the shippe, he that had bene possessed with the deuil, prayed him that he might be with him.
geneva@Mark:5:21 @ And when Iesus was come ouer againe by ship vnto the other side, a great multitude gathered together to him, & he was neere vnto the sea.
geneva@Mark:5:22 @ And, (note:)The whole company did not assemble without any structure, but in every synagogue there were certain men who governed the people.(:note) behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
geneva@Mark:5:27 @ When she had heard of Iesus, shee came in the preasse behinde, and touched his garment.
geneva@Mark:5:30 @ And immediatly when Iesus did knowe in himselfe the vertue that went out of him, he turned him round about in the preasse, and said, Who hath touched my clothes?
geneva@Mark:6:2 @ And when the sabbath day was come, he began to teach in the synagogue: and many hearing [him] were astonished, saying, From whence hath this [man] these things? and what wisdom [is] this which is given unto him, that even such (note:)The word signifies powers or virtues, by which are meant those wonderful works that Christ did which showed and set forth the virtue and power of his Godhead to all the world; (Mat_7:22).(:note) mighty works are wrought by his hands?
geneva@Mark:6:16 @ But when Herod heard [thereof], he said, It is John, whom I (note:)Commanded to be beheaded.(:note) beheaded: he is risen from the dead.
geneva@Mark:6:20 @ For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him (note:)The tyrant was very well content to hear sentence pronounced against himself, but the seed fell upon stony places.(:note) gladly.
geneva@Mark:6:21 @ But the time being conuenient, when Herod on his birth day made a banket to his princes and captaines, and chiefe estates of Galile:
geneva@Mark:6:22 @ And when the daughter (note:)This same Herodias had the daughter by Philip, not by Herod Antipas, and Josephus called the daughter Salome.(:note) of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give [it] thee.
geneva@Mark:6:29 @ And when his disciples heard it, they came and tooke vp his body, and put it in a tombe.
geneva@Mark:6:33 @ But the people sawe them when they departed, and many knewe him, and ran a foote thither out of all cities, and came thither before them, and assembled vnto him.
geneva@Mark:6:35 @ And when the day was nowe farre spent, his disciples came vnto him, saying, This is a desart place, and nowe the day is farre passed.
geneva@Mark:6:37 @ He answered and said unto them, Give ye them to eat. And they say unto him, (note:)This is a kind of demand and wondering, with a subtle mockery, which men commonly use when they begin to get angry and refuse to do something.(:note) Shall we go and buy Which is about twenty crowns, which is five pounds. two hundred pennyworth of bread, and give them to eat?
geneva@Mark:6:38 @ Then he sayde vnto them, Howe many loaues haue ye? Goe and looke; when they knewe it, they sayd, Fiue, and two fishes.
geneva@Mark:6:46 @ And when he had sent (note:)His disciples.(:note) them away, he departed into a mountain to pray.
geneva@Mark:6:47 @ And when euen was come, the ship was in the mids of the sea, and he alone on the land.
geneva@Mark:6:49 @ And when they saw him walking vpon the sea, they supposed it had bene a spirit, & cried out.
geneva@Mark:6:51 @ And he went up unto them into the ship; and the wind ceased: and they were (note:)They were still so amazed when they knew that it was no spirit, that they were much more astonished than they ever were before, when they saw the wind and the sea obey his commandment.(:note) sore amazed in themselves beyond measure, and wondered.
geneva@Mark:6:55 @ And ran about throughout all that region round about, and began to cary hither & thither in couches all that were sicke, where they heard that he was.
geneva@Mark:7:2 @ And when they saw some of his disciples (note:)Literally, «eat bread»: an idiom which the Hebrews use, understanding bread to represent every type of food.(:note) eat bread with For the Pharisees would not eat their food with unwashed hands, because they thought that their hands were defiled with the common handling of things; (Mat_15:11-12). defiled, that is to say, with unwashen, hands, they found fault.
geneva@Mark:7:4 @ And [when they come] from the (note:)That is to say, after coming from civil and worldly affairs they do not eat unless they first wash themselves.(:note) market, except they wash, they eat not. And many other things there be, which they have received to hold, [as] the washing of cups, and By these words are understood all types of vessels which we use daily. pots, brasen vessels, and of tables.
geneva@Mark:7:15 @ There is nothing without a man, that can defile him, when it entreth into him: but the things which proceede out of him, are they which defile the man.
geneva@Mark:7:17 @ And when hee came into an house, away from the people, his disciples asked him concerning the parable.
geneva@Mark:7:30 @ And when shee was come home to her house, shee founde the deuill departed, and her daughter lying on the bed.
geneva@Mark:8:1 @ In those dayes, when there was a very great multitude, and had nothing to eate, Iesus called his disciples to him, and said vnto them,
geneva@Mark:8:3 @ And if I send them away fasting to their own houses, they will (note:)Literally, «they will fall apart», or «be dissolved», for when men faint they tear their muscles.(:note) faint by the way: for divers of them came from far.
geneva@Mark:8:4 @ Then his disciples answered him, Whence can a man satisfie these with bread here in the wildernes?
geneva@Mark:8:7 @ They had also a few small fishes: and when he had giuen thankes, he commaunded them also to be set before them.
geneva@Mark:8:12 @ And he (note:)These sighs came from the centre of his heart for the Lord was very much moved with the great unbelief of these men.(:note) sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, Literally, «If a sign be given». It is an abbreviated kind of speech very common among the Hebrews; it is the same as when we say, «Let me be taken for a liar», or something similar. And when they speak out the whole, they say, «The Lord do such and such by me.» There shall no sign be given unto this generation.
geneva@Mark:8:17 @ And when Iesus knew it, he said vnto them, Why reason you thus, because ye haue no bread? perceiue ye not yet, neither vnderstande? haue ye your hearts yet hardened?
geneva@Mark:8:19 @ When I brake the fiue loaues among fiue thousand, how many baskets full of broken meate tooke ye vp? They said vnto him, Twelue.
geneva@Mark:8:20 @ And when I brake seuen among foure thousande, howe many baskets of the leauings of broken meate tooke ye vp? And they said, Seuen.
geneva@Mark:8:25 @ After that he put [his] hands again upon his eyes, and made him (note:)He commanded him to try again, to determine whether or not he could indeed see well.(:note) look up: and he was restored, and saw every man clearly.
geneva@Mark:8:33 @ But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou (note:)This is not godly, but worldly wisdom.(:note) savourest not the things that be of God, but the things that be of men.
geneva@Mark:8:38 @ For whosoeuer shall be ashamed of mee, and of my wordes among this adulterous and sinfull generation, of him shall the Sonne of man be ashamed also, when he commeth in the glorie of his Father with the holy Angels.
geneva@Mark:9:1 @ And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the (note:)When he will begin his kingdom through the preaching of the gospel: that is to say, after the resurrection.(:note) kingdom of God come with power.
geneva@Mark:9:10 @ And they (note:)Though just barely as it were.(:note) kept that saying with themselves, They did not question together concerning the general resurrection, which will be in the latter day, but they did not understand what he meant when he spoke of his own special resurrection. questioning one with another what the rising from the dead should mean.
geneva@Mark:9:15 @ And straightway all the people, when they behelde him, were amased, and ranne to him, and saluted him.
geneva@Mark:9:18 @ And wheresoever he taketh him, he (note:)Vexes him inwardly, as the colic does.(:note) teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
geneva@Mark:9:20 @ And they brought him unto him: and when he (note:)As soon as Jesus had looked upon the boy that was brought to him, the demon began to rage in this way.(:note) saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
geneva@Mark:9:25 @ When Iesus saw that the people came running together, he rebuked the vncleane spirit, saying vnto him, Thou domme & deafe spirit, I charge thee, come out of him, & enter no more into him.
geneva@Mark:9:43 @ Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched,
geneva@Mark:9:44 @ Where their (note:)Their worm who will be cast into that flame.(:note) worm dieth not, and the fire is not quenched.
geneva@Mark:9:46 @ Where their worme dyeth not, & the fire neuer goeth out.
geneva@Mark:9:48 @ Where their worme dyeth not, and the fire neuer goeth out.
geneva@Mark:9:50 @ Salt is good: but if the salt be vnsauerie, wherewith shall it be seasoned? haue salt in your selues, and haue peace one with another.![[pBiblx2]](/img/menu.png)