NT.filter - orthjbc aish:

orthjbc@Matthew:1:19 @ Her shidduch, Yosef, being a tzaddik and not wanting to humiliate her publicly, planned to deal with the get (note:)bill of divorce(:note) in a private arrangement. MIRYAM VINDICATED AS AN AISHES CHAYIL

orthjbc@Matthew:3:10 @ "And already the ax is laid at the shoresh haAitzim (note:)the root of the trees(:note); therefore, every aitz not producing p'ri tov good fruit is cut down and thrown into the aish fire.

orthjbc@Matthew:3:11 @ "I give you a tevilah (note:)immersion(:note) in a mikveh mayim for teshuva, but Hu HaBah He who Comes, i.e. Moshiach after me has more koach power than me. I am not worthy to remove his sandals. He will give you a tevilah immersion with the Ruach Hakodesh and aish fire.

orthjbc@Matthew:3:12 @ "The winnowing fork is in his hand, and he will clear out his threshing floor, and he will gather his wheat into the barn; but the chaff he will burn with unquenchable aish (note:)fire(:note)." THE TEVILAH OF THE KOHEN MOSHIACH IN THE MIKVEH MAYIM OF THE YARDEN RIVER SEE TEHILLIM strkjv@110:1-4; VAYIKRA strkjv@16:4,24; DANIEL strkjv@9:24

orthjbc@Matthew:5:22 @ But I say to you, that everyone who harbors ka'as (note:)anger(:note) against his ach b'Moshiach, his chaver, shall be subject to mishpat judgment; and whoever shall say to his ach b'Moshiach, `Shlemiel!` `Good for nothing!` will be subject to the Sanhedrin; and whoever shall say `Shoteh` `Fool` shall be subject to Aish Gehinnom Fire of Hell.

orthjbc@Matthew:7:19 @ Kol aitz (note:)every tree(:note) not producing p'ri tov is cut off and is thrown into HaAish the FireYeshayah strkjv@66:24; Daniel strkjv@12:2.

orthjbc@Matthew:13:40 @ As the weeds are pulled up and gathered and are consumed with Aish (note:)Fire(:note), so also it will be at the Kets HaOlam.

orthjbc@Matthew:13:42 @ And Moshiach's malachim will throw them into the furnace of Aish; there will be weeping and grinding of the teeth.

orthjbc@Matthew:13:50 @ And they will throw the resha'im into the furnace of Aish. In that place there will be weeping and gnashing of teeth.

orthjbc@Matthew:17:15 @ And the man said, "Adoni, grant rachamim (note:)mercy(:note) on this ben son of mine, for he is an epileptic, and suffers horribly; for often he falls into the aish, and often into the mayim.

orthjbc@Matthew:18:8 @ And if your hand or your foot causes a michshol for you, cut it off, and throw it from you. It is better for you to enter Chayyim crippled or as one of the pisechim (note:)lame(:note), than, having two hands and two feet, to be cast into the Aish Olam Eternal Fire.

orthjbc@Matthew:18:9 @ And if your eye causes a michshol for you, pluck it out and throw it from you. It is better for you to enter Chayyim one-eyed than, having two eyes, to be cast into the Gehinnom HaAish.

orthjbc@Matthew:25:41 @ Then Rebbe, Melech HaMoshiach will say also to the ones on his left, `Depart from me, the ones having been cursed, into the Aish Olam having been prepared for Hasatan and his malachim.

orthjbc@Mark:9:22 @ And also it has often thrown him into the aish and into the mayim that it might destroy him. But if you can do anything, grant rachamim upon us and help us!"

orthjbc@Mark:9:43 @ "And if your yad (note:)hand(:note) causes you a michshol, cut off your yad; for it is better for you if you enter Chayyei Olam as an amputee, than, having both yadayim, you go away into Gehinnom, into the AISH LO TIKHBEH "fire not [ever] extinguished" Yeshayah strkjv@66:24.

orthjbc@Mark:9:48 @ "where their TOLA'AT LO TAMUT (note:)"worm does not die"--Yeshayah strkjv@66:24(:note) and AISH LO TIKHBEH "the fire not [ever] extinguished"-- Yeshayah strkjv@66:24.

orthjbc@Mark:9:49 @ "For everyone with have aish as his melach (note:)salt(:note). [Vayikra strkjv@2:13]

orthjbc@Mark:14:54 @ And Shimon Kefa from a distance followed Rebbe, Melech HaMoshiach right into the courtyard of the Kohen Gadol. And Kefa was sitting together with the servants and warming himself near the ohr of the aish.

orthjbc@Luke:3:9 @ "And already the ax is laid at the shoresh haAitzim (note:)the root of the trees(:note). Therefore, every aitz not producing p'ri tov is cut down and is thrown into the Aish."

orthjbc@Luke:3:16 @ Yochanan answered everyone, saying, "I give you a tevilah with a mikveh mayim, but Hu HaBa (note:)Rebbe, Melech HaMoshiach(:note) has more ko'ach power than me; I am not worthy to untie the strap of his sandals. He will give you a tevilah with the Ruach Hakodesh and with aish.

orthjbc@Luke:3:17 @ "The winnowing fork is in his hand to clean out his threshing floor and to gather the wheat into his barn, but the MOTZ (note:)"chaff," Tehillim strkjv@1:4(:note) he will burn up with an AISH LO TIKHBEH fire not [ever] extinguished--Yeshayah strkjv@66:24. [Yeshayah strkjv@30:24; Ruth strkjv@3:2]

orthjbc@Luke:9:54 @ And when Rebbe Melech HaMoshiach's talmidim, Ya'akov and Yochanan, witnessed this, they said, "Adoneinu, do you want that we should call aish to come down from Shomayim to consume them?" [Melachim Bais strkjv@1:10,12]

orthjbc@Luke:12:28 @ "And if Hashem so enrobes the grass of the field, which is here hayom and thrown into the aish makhar (note:)tomorrow(:note), how much more will Hashem enrobe you, you ones of little emunah.

orthjbc@Luke:12:49 @ "I came to throw Aish on the earth, and how I wish it was already kindled!

orthjbc@Luke:17:29 @ "But on the yom when Lot went out from S'dom, from Shomayim it rained down aish and gofrit (note:)sulphur(:note) and destroyed everything.

orthjbc@John:5:12 @ They asked him, "Who is haIsh (note:)the Man(:note) telling you to take up your mat and walk?""

orthjbc@John:15:6 @ "Unless someone remains in me, he is cast out as the sarig and is dried up and they gather them, and into the Aish they throw them, and they are burned. [Yechezkel strkjv@15:1-8; strkjv@19:10]

orthjbc@John:19:5 @ Therefore, Rebbe, Melech HaMoshiach came forth outside, wearing the wreath of thorns and the purple robe. And Pilate says to them, "Hinei! haIsh!" (note:)ZECHARYAH strkjv@6:12(:note)

orthjbc@Acts:2:3 @ And leshonot appeared to them, being divided as aish (note:)fire(:note), and rested on each one of them,

orthjbc@Acts:2:19 @ `And I will give MOFTIM BASHOMAYIM and signs on ha'aretz below DAHM VA'AISH V'TIMROT ASHAM (note:)"blood and fire and billows of smoke"(:note)

orthjbc@Acts:7:30 @ "And at the fulfillment of arba'im shanah a MALACH appeared to him BELABAT AISH MITOCH HASENEH (note:)"in flame of fire from within a burning thorn bush"(:note) in the desert of the mountain Sinai. [Shemot strkjv@3:1-2]

orthjbc@Acts:8:10 @ And to this Shimon everyone from katon to gadol was paying attention, saying, "Hinei haIsh Hazeh is the ko'ach (note:)power(:note) of Hashem, the ko'ach hagadol."

orthjbc@Acts:28:5 @ Then, having shaken off the nachash into the aish (note:)fire(:note), Rav Sha'ul suffered no ill effects.

orthjbc@1Corinthians:3:13 @ the ma'aseh (note:)work(:note) of each bannai will become evident, for, haYom [Yom haDin] will make it hitgalut, because by Aish fire it is revealed; and the Aish Fire itself will test the quality of each one's ma'aseh. [Bamidbar strkjv@31:22,23; Yirmeyah strkjv@23:28,29; Malachi strkjv@3:3]

orthjbc@1Corinthians:3:15 @ if anyone's ma'aseh will be consumed, he will suffer loss, but he himself will be saved (note:)Ephesians.2:8-9(:note), yet so as through Aish fire.

orthjbc@1Corinthians:7:9 @ but if they do not have shlitah atzmi, let them marry. For better it is to marry than with Aish to be set ablaze.

orthjbc@Galatians:1:8 @ But even if we [shluchim] or a malach from Shomayim should pose as maggidim [for Moshiach] and make a hachrazah (note:)proclamation(:note) to you of a "Besuras HaGeulah" other than that Besuras HaGeulah which we preached to you, let such a one be ARUR HAISH YEHOSHUA strkjv@6:26 and set under cherem ban of destruction and onesh Gehinnom damnation.

orthjbc@Galatians:1:9 @ As we have previously said, and now again I say, if any one preaches a "Besuras haGeulah" to you other than that which you received, let him be ARUR HAISH and be consigned to onesh Gehinnom. NOW, HAVING PRONOUNCED THE PUNISHMENT OF CHEREM, AM I TO BE JUDGED A MAN-PLEASER? YOU DON'T UNDERSTAND HOW I BECAME A SHLIACH OF REBBE, MELECH HAMOSHIACH!

orthjbc@2Thessalonians:1:8 @ BELAHAVEI AISH (note:)"in flaming fire" YESHAYAH strkjv@66:15(:note), giving Onesh to the ones not knowing Hashem and to the ones not obeying the Besuras HaGeulah of [Moshiach] Yehoshua Adoneinu.

orthjbc@Hebrews:1:7 @ And of the malachim, Hashem says "OSEH MALAKHAV RUCHOT MESHARTAV AISH L'HET" (note:)"He makes his angels winds and his servants [ministering angels] flaming fire." Tehillim strkjv@104:4(:note)

orthjbc@Hebrews:6:8 @ but if haAdamah is producing kotz v'dardar (note:)thorns and thistles, Bereshis strkjv@3:18(:note), it is worthless and near to being arurah cursed, Bereshis strkjv@3:17, whose Ketz is for burning in Aish.

orthjbc@Hebrews:10:27 @ but only a terrible expectation of Din and Mishpat and of a blazing AISH TZARECHA TOKHLEM (note:)"Fire that will consume the enemies of Hashem" Yeshayah strkjv@26:11(:note).

orthjbc@Hebrews:11:34 @ quenched the power of aish, escaped from the edge of the cherev, out of weakness found strength, became mighty in milkhamah, put to flight tzive'ot zarim (note:)armies of the aliens(:note).

orthjbc@Hebrews:12:18 @ For you have not come to a Har that can be touched and to a blazing Aish and to choshech and gloom and storm,

orthjbc@Hebrews:12:29 @ For, indeed, Eloheinu is a consuming Aish. [Devarim strkjv@4:24; strkjv@9:3; Yeshayah strkjv@33:14)

orthjbc@James:3:5 @ So also the lashon (note:)tongue(:note), an evar katon small member speaks of RAVREVAN "boastful things"--Daniel strkjv@7:8,20. Hinei! an aish ketanah small fire and yet how great a forest it can set ablaze! [Tehillim strkjv@12:3,4; strkjv@73:8,9]

orthjbc@James:3:6 @ And the lashon is an Aish, the lashon is made an Olam HaAvel (note:)World of Iniquity(:note) among our evarim members, defiling with a stain the kol haGuf whole body, and setting ablaze the course of life, and is itself set on fire by Gehinnom. [Mishle strkjv@16:27]

orthjbc@James:5:3 @ The gold of you and the silver has been corroded and the corrosion of them will be for a solemn eidus (note:)witness(:note) against you, and will eat the basar of you as aish. You stored up otsar treasure in the Acharit Hayamim.

orthjbc@1Peter:1:7 @ that the genuineness of your Emunah, much more valuable than gold which, though perishable is tested by Aish (note:)Fire(:note), may be found to the tehillah and the kavod and the teferet at the Apocalypse of Moshiach Yehoshua. REBBE, MELECH HAMOSHIACH THE HIDDEN TZADDIK

orthjbc@1Peter:3:10 @ HAISH HECHAFETZ CHAYYIM OHEV YAMIM LIROT TOV (note:)"For the one wanting to love life and to see good days"(:note) NETZOR L'SHONCHA MEYRAH USFATECHA MIDABEIR MIRMAH "Let him stop his tongue from speaking lashon hora and his lips from speaking remiyah [guile, fraud, deceit]--TEHILLIM strkjv@34:13f."

orthjbc@1Peter:4:12 @ Chaverim, do not be surprised at the massah (note:)trial(:note) of aish fire among you coming as a test for you, as though some strange thing were happening to you.

orthjbc@2Peter:3:7 @ But the present Shomayim v'ha'aretz are being reserved by the same Dvar Hashem, being kept for Aish (note:)Fire(:note) for Yom haDin and for the destruction of anshei resha men of wickedness.

orthjbc@2Peter:3:12 @ awaiting and hastening the Bias of the Yom Hashem, because of which the Shomayim will be turned into Aish (note:)Fire(:note) and destroyed and the elements set ablaze and melted.

orthjbc@Jude:1:4 @ For certain men, anshei resha (note:)men of wickedness(:note) written down long ago [in the seferim of Hashem] for this harsha'ah condemnation [Daniel.7:10; Revelation.20:12; I Pet.2:8], have infiltrated our ranks, men twisting the Chen v'Chesed haEloheynu into a license for sensual self-indulgence and denying our only Ribboneynu and Adoneynu Rebbe, Melech HaMoshiach Yehoshua. THE COMING MUSAR OF AISH OLAM FOR THOSE WHO TURN ASIDE FROM THE DERECH TZEDEK AND INDULGE IN ZENUT FORNICATION AND PERVERSION

orthjbc@Jude:1:7 @ As S'dom and Amora and the cities around them, in a doime (note:)similar(:note) manner to these, indulging in sexual immorality against the course of nature and turning aside and going after alien flesh, are set forth to lie in public view as an example, undergoing the musar punishment, Yeshayah strkjv@53:5 of Aish Olam Eternal Fire, Yeshayah strkjv@66:24; Mt. strkjv@25:46; Revelation.20:10. MOREI SHEKER AND THEIR REBELLION AGAINST THE MEMSHALAH INSTITUTED BY HASHEM

orthjbc@Jude:1:22 @ To those who are wavering, show rachamim; others, deliver, snatching them out of the Aish [Olam];