NT.filter - geneva am:
geneva@
Matthew:1:1 @ The (note:)Jesus Christ came of Abraham of the tribe of Judah, and of the family of David as God promised.(:note)Rehearsal: as the Hebrews used to speak; see (Gen_5:1), the book of the generations. book of the Of the ancestors from whom Christ came. generation of Jesus Christ, the son of David, the Christ is also the son of Abraham. son of Abraham.
geneva@Matthew:1:2 @ Abraham begate Isaac. And Isaac begate Iacob; Iacob begat Iudas and his brethren.
geneva@Matthew:1:3 @ And Iudas begate Phares, and Zara of Thamar; Phares begate Esrom; Esrom begate Aram.
geneva@Matthew:1:4 @ And Aram begate Aminadab; Aminadab begate Naasson; Naasson begat Salmon.
geneva@Matthew:1:7 @ And Solomon begate Roboam; Roboam begate Abia; Abia begate Asa.
geneva@Matthew:1:8 @ And Asa begate Iosaphat; Iosaphat begate Ioram; Ioram begate Hozias.
geneva@Matthew:1:9 @ And Hozias begat Ioatham; Ioatham begate Achaz; Achaz begate Ezekias.
geneva@Matthew:1:10 @ And Ezekias begate Manasses; Manasses begate Amon; Amon begate Iosias.
geneva@Matthew:1:17 @ All (note:)All those who were considered to be in the lineage of David's family, as they begat one another orderly in turn.(:note) the generations, therefore, from Abraham to David [were] fourteen generations; and from David until the carrying away of Babylon, fourteen generations; and from the carrying away of Babylon unto the Christ, fourteen generations.
geneva@Matthew:1:18 @ Now the birth of (note:)Christ is the true Emmanuel, and therefore, Jesus (that is, Saviour) is conceived in the virgin by the Holy Spirit, as foretold by the prophets.(:note) Jesus Christ was thus: His mother, Mary, that is, having been betrothed to Joseph, before they came together, she was found to be with child of [the] Holy Spirit.
geneva@Matthew:1:19 @ Then Ioseph her husbande being a iust man, and not willing to make her a publike example, was minded to put her away secretly.
geneva@Matthew:1:20 @ but while he pondered on these things, behold, an angel of [the] Lord appeared to him in a dream, saying, Joseph, son of David, fear not to (note:)Receive her from her parents and kinsfolks hands.(:note) take to [thee] Mary, thy Who was promised, and made sure to you to be your wife. wife, for that which is Of the mother's substance by the Holy Spirit. begotten in her is of [the] Holy Spirit.
geneva@Matthew:1:21 @ And she shall bring forth (note:)Christ is born of the same virgin who never knew a man: and is named Jesus by God himself through the angel.(:note) a son, and thou shalt call his name JESUS: for he shall save Save, and this shows us the meaning of the name Jesus. his people from their sins.
geneva@Matthew:1:23 @ Behold, a (note:)There is an article added in the Hebrew and Greek text, to point out the woman and set her forth plainly: as we would say, the virgin, or a certain virgin.(:note) virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
geneva@Matthew:1:25 @ And knew her not (note:)The word «till», in the Hebrew language, gives us to understand that a thing will not come to pass in time to come: as Michal had no children «till» her death day, (2Sa_6:23). And in the last chapter of this evangelist: Behold, I am with you «till» the end of the world.(:note) till she had brought forth her firstborn son: and he called his name JESUS.
geneva@Matthew:2:1 @ Now when (note:)Christ a poor child, laid down in a crib, and though given no attention by his own people, receives nonetheless a noble witness of his divinity from heaven, and of his kingly estate from strangers: which his own people unknowingly let happen, although they did not acknowledge him.(:note) Jesus was born in Bethlehem of For there was another in the tribe of Zebulun. Judaea in the days of Herod the king, behold, there came Wise and learned men: It is a Persian word which they use frequently. wise men from the east to Jerusalem,
geneva@Matthew:2:3 @ When Herod the king had heard [these things], he was (note:)Was much moved, for he was a foreigner, and became ruler by force; and the Jews were troubled; for wickedness is mad and raging.(:note) troubled, and all Jerusalem with him.
geneva@Matthew:2:4 @ And when he had gathered all the (note:)The chief priests, that is, such as were of Aaron's family, who were divided into twenty-four orders. (1Ch_24:5; 2Ch_36:14).(:note) chief priests and They that expound the law to the people, for the Hebrews take this word for another, which means as much as to expound and to declare. scribes of the people together, he demanded of them where Christ should be born.
geneva@Matthew:2:6 @ And thou Bethlehem, [in] the land of Juda, art not the (note:)Though you are a small town, yet you will be very famous and notable through the birth of the Messiah, who will be born in you.(:note) least among the princes of Juda: for out of thee shall come a Governor, that That will rule and govern: for kings are rightly called leaders and shepherds of the people. shall rule my people Israel.
geneva@Matthew:2:9 @ So when they had heard the King, they departed: and loe, the starre which they had seene in the East, went before them, till it came and stoode ouer the place where the babe was.
geneva@Matthew:2:12 @ And being (note:)God warned and told them of it, even though they did not ask him.(:note) warned of God in a dream that they should not return to Herod, they departed into their own country another way.
geneva@Matthew:2:18 @ In Rama was there (note:)A voice of lamenting, weeping and howling.(:note) a voice heard, lamentation, and weeping, and great mourning, That is to say, All who live around Bethlehem: for Rachel, Jacob's wife who died in childbirth, was buried by the road that leads to this town, which is also called Ephratah, because of the fruitfulness of the soil, and the plentifulness of corn. Rachel weeping [for] her children, and would not be comforted, because they are not.
geneva@Matthew:2:21 @ Then he arose vp and tooke the babe and his mother, and came into the land of Israel.
geneva@Matthew:2:22 @ But whe he heard that Archelaus did reigne in Iudea in stead of his father Herod, he was afraide to go thither: yet after he was warned of God in a dreame, he turned aside into the parts of Galile,
geneva@Matthew:3:1 @ In (note:)Not when Joseph went to dwell at Nazareth, but a great while after, about fifteen years: for in the 30th year of his life Jesus was baptized by John: therefore «those days» means the time when Jesus remained as an inhabitant of the town of Nazareth.(:note) those days came John, who through his singular holiness and rare austerity of life caused men to cast their eyes on him, prepares the way for Christ who is following fast on his heels, as the prophet Isaiah foretold, and delivers the sum of the gospel, which a short time later would be delivered more fully. John the Baptist, preaching in the In a hilly country, which was nonetheless inhabited, for Zacharias dwelt there, (Luk_1:39-40), and there was Joab's house, (1Ki_2:34); and besides these, Joshua makes mention of six towns that were in the wilderness, (Jos_15:61-62). wilderness of Judaea,
geneva@Matthew:3:4 @ And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was (note:)Locusts were a type of meat which certain of the eastern people use, who were therefore called devourers of locusts.(:note) locusts and wild honey.
geneva@Matthew:3:10 @ And now also is the axe put to the roote of the trees: therfore euery tree which bringeth not forth good fruit, is hewen downe, & cast into ye fire.
geneva@Matthew:4:3 @ Then came to him the tempter, and said, If thou be the Sonne of God, commande that these stones be made bread.
geneva@Matthew:4:11 @ Then the deuill left him: and beholde, the Angels came, and ministred vnto him.
geneva@Matthew:4:13 @ And leaving Nazareth, he came and dwelt in (note:)Which was a town a great deal more famous than Nazareth was.(:note) Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:
geneva@Matthew:4:21 @ And when he was gone forth from thence, he saw other two brethren, Iames the sonne of Zebedeus, and Iohn his brother in a ship with Zebedeus their father, mending their nets, & he called them.
geneva@Matthew:4:23 @ And (note:)Christ assures the hearts of the believers of his spiritual and saving virtue, by healing the diseases of the body.(:note) Jesus went about all Galilee, teaching in Their, that is, the Galilaeans. their Synagogues, that is, the Churches of the Jews. synagogues, and preaching the gospel of the Of the Messiah. kingdom, and healing Diseases of all kinds, but not every disease: that is, as we say, some of every kind. all manner of sickness and all manner of The word properly signifies the weakness of the stomach: but here it is taken for those diseases which make those that have them faint and wear away. disease among the people.
geneva@Matthew:4:24 @ And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and (note:)The word signifies properly the stone with which gold is tried: and by a borrowed kind of speech, is applied to all kinds of examinations by torture, when as by rough dealing and torments, we draw out the truths from men who otherwise would not confess: in this place it is taken for those diseases, which put sick men to great woe.(:note) torments, and those which were possessed with devils, and those which were Who at every full moon or the change of the moon, are troubled and diseased. lunatick, and those that had the Weak and feeble men, who have the parts of their body loosed and so weakened, that they are neither able to gather them up together, nor do with them as they wish. palsy; and he healed them.
geneva@Matthew:5:1 @ And when he sawe the multitude, he went vp into a mountaine: and when he was set, his disciples came to him.
geneva@Matthew:5:3 @ Blessed [are] the (note:)Under the name of poverty are meant all the miseries, that are joined with poverty.(:note) poor in Whose minds and spirits are brought under control, and tamed, and obey God. spirit: for theirs is the kingdom of heaven.
geneva@Matthew:5:11 @ Blessed shall ye be when men reuile you, and persecute you, & say all maner of euill against you for my sake, falsely.
geneva@Matthew:5:29 @ And if thy (note:)He names the right eye and the right hand, because the parts of the right side of our bodies are the chiefest, and the most ready to commit any wickedness.(:note) right eye Literally, do cause you to offend: for sins are stumbling blocks as it were, that is to say, rocks which we are cast upon. offend thee, pluck it out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.
geneva@Matthew:5:32 @ But I say vnto you, whosoeuer shall put away his wife (except it be for fornication) causeth her to commit adulterie: & whosoeuer shal marrie her that is diuorced, committeth adulterie.
geneva@Matthew:5:46 @ For if ye loue them, which loue you, what rewarde shall you haue? Doe not the Publicanes euen the same?
geneva@Matthew:6:1 @ Take heed that ye do not your (note:)Ambition makes alms vain.(:note) alms before men, to be seen of them: otherwise ye have no This word «reward» is always taken in the scriptures for a free recompense, and therefore the schoolmen fondly set it to be answerable to a deserving, which they call «merit». reward of your Father which is in heaven.
geneva@Matthew:6:6 @ But when thou prayest, enter into thy chamber and when thou hast shut thy doore, pray vnto thy Father which is in secret, and thy Father which seeth in secret, shall rewarde thee openly.
geneva@Matthew:6:13 @ And lead us not into temptation, but deliver us from (note:)From the devil, or from all adversity.(:note) evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
geneva@Matthew:6:20 @ But lay vp treasures for your selues in heauen, where neither the mothe nor canker corrupteth, & where theeues neither digge through, nor steale.
geneva@Matthew:7:3 @ And why seest thou the mote, that is in thy brothers eye, and perceiuest not the beame that is in thine owne eye?
geneva@Matthew:7:4 @ Or howe sayest thou to thy brother, Suffer me to cast out the mote out of thine eye, and beholde, a beame is in thine owne eye?
geneva@Matthew:7:5 @ Hypocrite, first cast out that beame out of thine owne eye, and then shalt thou see clearely to cast out the mote out of thy brothers eye.
geneva@Matthew:7:9 @ For what man is there among you, which if his sonne aske him bread, woulde giue him a stone?
geneva@Matthew:7:17 @ So euery good tree bringeth foorth good fruite, & a corrupt tree bringeth forth euill fruite.
geneva@Matthew:7:22 @ Many will say to me in that day, Lord, Lord, have we not prophesied in thy (note:)By «name» here is meant mighty working power of God, which every man witnesses that calls upon him.(:note) name? and in thy name have cast out devils? and in thy name done many Properly, powers: Now these excellent works which are done are called powers because of those things which they bring to pass, for by them we understand how mighty the power of God is. wonderful works?
geneva@Matthew:7:25 @ And the raine fell, and the floods came, and the windes blewe, and beat vpon that house, and it fell not: for it was grounded on a rocke.
geneva@Matthew:7:27 @ And the raine fell, and the floods came, and the windes blewe, and beat vpon that house, and it fell, and the fall thereof was great.
geneva@Matthew:7:28 @ And it came to passe, when Iesus had ended these wordes, the people were astonied at his doctrine.
geneva@Matthew:8:8 @ But the Centurion answered, saying, Master, I am not worthy that thou shouldest come vnder my roofe: but speake the worde onely, and my seruant shall be healed.
geneva@Matthew:8:9 @ For I am a man also vnder the authoritie of an other, and haue souldiers vnder me: and I say to one, Goe, and he goeth: and to another, Come, and he commeth: and to my seruant, Doe this, and he doeth it.
geneva@Matthew:8:11 @ And I say unto you, That many shall come from the east and west, and shall (note:)A metaphor taken of banqueters, for they that sit down together are fellows in the banquet.(:note) sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
geneva@Matthew:8:13 @ Then Iesus saide vnto the Centurion, Goe thy way, and as thou hast beleeued, so be it vnto thee, And his seruant was healed the same houre.
geneva@Matthew:8:25 @ Then his disciples came, and awoke him, saying, Master, saue vs: we perish.
geneva@Matthew:8:26 @ And he said vnto them, Why are ye fearefull, O ye of litle faith? Then he arose, & rebuked the winds & the sea: & so there was a great calme.
geneva@Matthew:8:34 @ And, behold, the whole city came out to meet Jesus: and when they saw him, they besought [him] that he would (note:)Where men live as swine, there Christ does not abide, but demons.(:note) depart out of their coasts.
geneva@Matthew:9:1 @ And he (note:)Sins are the cause of our afflictions, and Christ only forgives them if we believe.(:note) entered into a ship, and passed over, and came into his Into Capernaum, for as Theophylact says, Bethlehem brought him forth, Nazareth brought him up, and Capernaum was his dwelling place. own city.
geneva@Matthew:9:3 @ And, behold, certain of the scribes said within themselves, This [man] (note:)To blaspheme, signifies among the divines, to speak wickedly: and among the more eloquent Greeks, to slander.(:note) blasphemeth.
geneva@Matthew:9:10 @ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and (note:)The publicans who were placed by the Romans, after that time Judea was brought into the form of a province, to gather the taxes, and therefore by the rest of the Jews they were called sinners, that is to say, very vile men.(:note) sinners came and sat down with him and his disciples.
geneva@Matthew:9:13 @ But goe yee and learne what this is, I will haue mercie, and not sacrifice: for I am not come to call the righteous, but the sinners to repentance.
geneva@Matthew:9:15 @ And Jesus said unto them, Can the (note:)A Hebrew idiom, for they that are admitted into the marriage chamber are as the bridegroom's closest friends.(:note) children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
geneva@Matthew:9:20 @ (And beholde, a woman which was diseased with an issue of blood twelue yeres, came behinde him, and touched the hemme of his garment.
geneva@Matthew:9:22 @ Then Iesus turned him about, and seeing her, did say, Daughter, be of good comfort: thy faith hath made thee whole; the woman was made whole at that same moment.)
geneva@Matthew:9:28 @ And when hee was come into the house, the blinde came to him, & Iesus saide vnto them, Beleeue yee that I am able to doe this? And they sayd vnto him, Yea, Lord.
geneva@Matthew:9:31 @ But when they were departed, they spread abroad his fame throughout all that land.
geneva@Matthew:9:35 @ And Iesus went about all cities and townes, teaching in their Synagogues, and preaching the Gospel of the kingdome, and healing euery sickenesse and euery disease among the people.
geneva@Matthew:10:2 @ Now the names of the twelve apostles are these; The (note:)Theophylact says that Peter and Andrew are called the first, because they were first called.(:note) first, Simon, who is called Peter, and Andrew his brother; James [the son] of Zebedee, and John his brother;
geneva@Matthew:10:3 @ Philippe and Bartlemewe: Thomas, and Matthewe that Publicane: Iames the sonne of Alpheus, & Lebbeus whose surname was Thaddeus:
geneva@Matthew:10:5 @ These twelue did Iesus send forth, & commaunded them, saying, Goe not into the way of of the Gentiles, and into the cities of the Samaritans enter yee not:
geneva@Matthew:10:12 @ And when yee come into an house, salute the same.
geneva@Matthew:10:22 @ And yee shall be hated of all men for my Name: but he that endureth to the end, he shall be saued.
geneva@Matthew:10:29 @ Are not two sparrows sold for a (note:)The fourth part of an ounce or seven grams.(:note) farthing? and one of them shall not fall on the ground without your Father.
geneva@Matthew:10:35 @ For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in lawe.
geneva@Matthew:10:42 @ And whosoever shall give to drink unto one of these (note:)Who in the sight of the world are vile and abject.(:note) little ones a cup of cold [water] only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
geneva@Matthew:11:1 @ And (note:)Christ shows by his works that he is the promised Messiah.(:note) it came to pass, when Jesus had made an end of Of instructing them with precepts. commanding his twelve disciples, he departed thence to teach and to preach in The disciples' cities, that is to say, in Galilee, where many of them were born; (Act_2:7). their cities.
geneva@Matthew:11:11 @ Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the (note:)In the new state of the Church where the true glory of God shines: the people are not compared together, but the types of doctrines, the preaching of John with the law and the prophets: and again, the most clear preaching of the gospel is compared with John's.(:note) kingdom of heaven is greater than he.
geneva@Matthew:11:17 @ And say, We haue piped vnto you, and ye haue not daunced, we haue mourned vnto you, and ye haue not lamented.
geneva@Matthew:11:18 @ For Iohn came neither eating nor drinking, and they say, He hath a deuill.
geneva@Matthew:11:19 @ The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. (note:)That which the many refuse, the elect and chosen embrace.(:note) But Wise men acknowledge the wisdom of the gospel when they receive it. wisdom is justified of her children.
geneva@Matthew:11:23 @ And thou, Capernaum, which art lifted vp vnto heauen, shalt be brought downe to hell: for if the great workes, which haue bin done in thee, had bene done among them of Sodom, they had remained to this day.
geneva@Matthew:11:29 @ Take my yoke on you, and learne of me that I am meeke and lowly in heart: and ye shall finde rest vnto your soules.
geneva@Matthew:12:3 @ But he said vnto them, Haue ye not read what Dauid did when he was an hungred, & they that were with him?
geneva@Matthew:12:5 @ Or have ye not read in the law, how that on the sabbath days the priests in the temple (note:)When the priests do God's service on the sabbath day, they do not break the law: much less does the Lord of the Sabbath break the sabbath.(:note) profane the sabbath, and are blameless?
geneva@Matthew:12:11 @ And he said vnto the, What man shall there be among you, that hath a sheepe, & if it fal on a Sabbath day into a pit, doth not take it & lift it out?
geneva@Matthew:12:15 @ But whe Iesus knew it, he departed thece, & great multitudes folowed him, & he healed the al,
geneva@Matthew:12:18 @ Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew (note:)By judgment is meant a godly kingdom, because Christ was to proclaim true religion among the Gentiles, and to cast out superstition; and wherever this is done, the Lord is said to reign and judge there, that is to say, to govern and rule matters.(:note) judgment to the Gentiles.
geneva@Matthew:12:21 @ And in his Name shall the Gentiles trust.
geneva@Matthew:12:23 @ And all the people were amased, and saide, Is not this that sonne of Dauid?
geneva@Matthew:12:35 @ A good man out of the good treasure of his heart bringeth foorth good things: & an euill man out of an euill treasure, bringeth forth euill things.
geneva@Matthew:12:39 @ But he answered and said unto them, An evil and (note:)Bastard, who fell from Abraham's faith or forsook the true worship of God.(:note) adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
geneva@Matthew:12:40 @ For as Ionas was three daies & three nights in the whales belly: so shall the Sonne of man be three daies & three nights in ye heart of the earth.
geneva@Matthew:12:42 @ The queen of the (note:)He means the Queen of Sheba: whose country is south in respect to the land of Israel; (1Ki_10:1-13).(:note) south shall rise up in the judgment with this generation, and shall condemn it: for she came from the For Sheba is situated in the farthest coast of Arabia at the mouth of the Arabian Sea. uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon [is] here.
geneva@Matthew:12:44 @ Then he saith, I wil returne into mine house from whence I came: and when he is come, he findeth it emptie, swept and garnished.
geneva@Matthew:12:45 @ Then he goeth, & taketh vnto him seuen other spirites worse then himselfe, and they enter in, and dwell there: and the ende of that man is worse then the beginning. Euen so shall it be with this wicked generation.
geneva@Matthew:12:48 @ But he answered, and said to him that told him, Who is my mother? & who are my brethren?
geneva@Matthew:12:50 @ For whosoeuer shall doe my Fathers will which is in heauen, the same is my brother and sister and mother.
geneva@Matthew:13:1 @ The same day went Iesus out of the house, and sate by the sea side.
geneva@Matthew:13:4 @ And as he sowed, some fell by the way side, and the foules came and deuoured them vp.
geneva@Matthew:13:7 @ And some fell among thornes, and the thornes sprong vp, and choked them.
geneva@Matthew:13:8 @ Some againe fel in good ground, & brought forth fruite, one corne an hundreth folde, some sixtie folde, and another thirtie folde.
geneva@Matthew:13:10 @ Then the disciples came, and said to him, Why speakest thou to them in parables?
geneva@Matthew:13:15 @ For this peoples heart is waxed fat, & their eares are dull of hearing, and with their eyes they haue winked, lest they should see with their eyes, and heare with their eares, & should vnderstand with their hearts, & should returne, that I might heale them.
geneva@Matthew:13:17 @ For verely I say vnto you, that many Prophets, & righteous men haue desired to see those things which ye see, & haue not seene them, & to heare those things which ye heare, and haue not heard them.
geneva@Matthew:13:22 @ And hee that receiued the seede among thornes, is hee that heareth the woorde: but the care of this worlde, and the deceitfulnesse of riches choke the word, and he is made vnfruitfull.
geneva@Matthew:13:25 @ But while men slept, there came his enemie, and sowed tares among the wheat, and went his waie.
geneva@Matthew:13:27 @ Then came the seruaunts of the housholder, and sayd vnto him, Master, sowedst not thou good seede in thy fielde? from whence then hath it tares?
geneva@Matthew:13:32 @ Which in deede is the least of all seedes: but when it is growen, it is the greatest among herbes, and it is a tree, so that the birdes of heauen come and builde in the branches thereof.
geneva@Matthew:13:36 @ Then sent Iesus the multitude away, and went into the house; his disciples came vnto him, saying, Declare vnto vs the parable of the tares of that fielde.
geneva@Matthew:13:49 @ So shall it be at the end of the world. The Angels shall goe foorth, and seuer the bad from among the iust,
geneva@Matthew:13:53 @ And it came to passe, that when Iesus had ended these parables, he departed thence,
geneva@Matthew:13:55 @ Is not this the carpenters sonne? Is not his mother called Marie, and his brethren Iames and Ioses, and Simon and Iudas?
geneva@Matthew:14:6 @ But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased (note:)There were three Herods: the first of them was Antipater's son, who is also called Ascalonius, in whose reign Christ was born, and it was he that caused the children to be slain. The second was called Antipas, Magnus his son, whose mother's name was Malthaca or Martaca, and he was called Tetrarch, because he enlarged his dominion, when Archelaus was banished to Vienna in France. The third was Agrippa, Magnus his nephew by Aristobulus, and it was he that slew James.(:note) Herod.
geneva@Matthew:14:12 @ And his disciples came, and tooke vp the bodie, and buried it, and went, and tolde Iesus.
geneva@Matthew:14:15 @ And when euen was come, his disciples came to him, saying, This is a desart place, and the time is alreadie past: let the multitude depart, that they may goe into the townes, and bye them vitailes.
geneva@Matthew:14:33 @ Then they that were in the ship, came and worshipped him, saying, Of a trueth thou art the Sonne of God.
geneva@Matthew:14:34 @ And when they were gone over, they came into the land of (note:)This Gennesaret was a lake near Capernaum, which is also called the Sea of Galilee or Tiberias; so the country itself grew to be called Gennesaret.(:note) Gennesaret.
geneva@Matthew:15:12 @ Then came his disciples, and saide vnto him, Perceiuest thou not, that the Pharises are offended in hearing this saying?
geneva@Matthew:15:22 @ And, behold, a woman of (note:)Of the people of the Canaanites, who dwelt in Phoenicia.(:note) Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, [thou] Son of David; my daughter is grievously vexed with a devil.
geneva@Matthew:15:24 @ But he answered and said, I am not sent but unto the lost sheep of the (note:)Of the people of Israel, who were divided into tribes, but all those tribes came from one family.(:note) house of Israel.
geneva@Matthew:15:25 @ Yet she came, and worshipped him, saying, Lord, helpe me.
geneva@Matthew:15:30 @ And great multitudes came unto him, having with them [those that were] lame, blind, dumb, (note:)Whose members were weakened with paralysis, or by nature, for after it is said that he healed them. Now Christ preferred to heal in this way, that such members as were weak, he restored to health, and yet he could easily, if he had wanted, have given them hands and feet and other members which they lacked.(:note) maimed, and many others, and cast them down at Jesus' feet; and he healed them:
geneva@Matthew:15:34 @ And Iesus said vnto them, How many loaues haue ye? And they said, Seuen, & a few litle fishes.
geneva@Matthew:15:39 @ Then Iesus sent away the multitude, and tooke ship, and came into the partes of Magdala.
geneva@Matthew:16:1 @ The (note:)The wicked who otherwise disagree with one another, agree well together against Christ, but do what they can, Christ is victorious, and triumphs over them.(:note) Pharisees also with the Sadducees came, and To see whether he could do that which they desired, but their purpose was useless for they thought to find something in him by it, in which case they might have just occasion to reprehend him: or else distrust and curiosity moved them to do so, for by such means also is God said to be tempted, that is to say, provoked to anger, as though men would strive with him. tempting desired him that he would shew them a sign from heaven.
geneva@Matthew:16:6 @ Then Iesus said vnto them, Take heede and beware of the leauen of the Pharises & Sadduces.
geneva@Matthew:16:7 @ And they reasoned among themselues, saying, It is because we haue brought no bread.
geneva@Matthew:16:8 @ [Which] when Jesus (note:)Not by others, but by virtue of his divinity.(:note) perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
geneva@Matthew:16:15 @ He said vnto them, But whome say ye that I am?
geneva@Matthew:16:16 @ Then Simon Peter answered, & said, Thou art that Christ, the Sonne of the liuing God.
geneva@Matthew:16:22 @ Then Peter (note:)Took him by the hand and led him aside, as they used to do, which meant to talk familiarly with one.(:note) took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
geneva@Matthew:17:1 @ And (note:)Christ in his present company is humble in the gospel, but all the while he is Lord both of heaven and earth.(:note)Luke counts eight days, containing in that number the first and last, and Matthew speaks but of the days between them. after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
geneva@Matthew:17:5 @ While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is (note:)The word «my» distinguishes Christ from other children. For he is God's natural son, we by adoption; therefore he is called the first begotten among the brethren, because although he is by right the only son, yet he is chief among many, in that he is the source and head of the adoption.(:note) my beloved Son, in whom I am well pleased; hear ye him.
geneva@Matthew:17:7 @ Then Iesus came and touched them, and said, Arise, and be not afraide.
geneva@Matthew:17:9 @ And as they came down from the mountain, Jesus charged them, saying, Tell the (note:)Which they saw, otherwise the word used in this place is usually used in referring to that which is seen in a dream.(:note) vision to no man, until the Son of man be risen again from the dead.
geneva@Matthew:18:1 @ The same time the disciples came vnto Iesus, saying, Who is the greatest in the kingdome of heauen?
geneva@Matthew:18:4 @ Whosoeuer therefore shal humble himselfe as this litle childe, the same is the greatest in the kingdome of heauen.
geneva@Matthew:18:5 @ And whosoeuer shall receiue one such litle childe in my name, receiueth me.
geneva@Matthew:18:12 @ How thinke ye? If a man haue an hundreth sheepe, and one of them be gone astray, doeth he not leaue ninetie & nine, & go into the mountaines, and seeke that which is gone astray?
geneva@Matthew:18:16 @ But if he will not hear [thee, then] take with thee one or two more, that in the (note:)That is, by the word and witness; the mouth is sometimes taken for the word of speech, (Num_3:16), and also for a still witness, namely, when the matter speaks for itself, as below in (Mat_21:16).(:note) mouth of two or three witnesses every word may be Sure and certain. established.
geneva@Matthew:18:20 @ For where two or three are gathered together in my Name, there am I in the mids of them.
geneva@Matthew:18:28 @ But when the seruant was departed, hee found one of his felow seruants, which ought him an hundred pence, & he layde hands on him, and thratled him, saying, Pay me that thou owest.
geneva@Matthew:18:31 @ And when his other felowe seruants sawe what was done, they were very sory, & came, and declared vnto their Lord all that was done.
geneva@Matthew:19:1 @ And it came to pass, [that] when Jesus had finished these sayings, he (note:)Passed over the water out of Galilee into the borders of Judea.(:note) departed from Galilee, and came into the coasts of Judaea beyond Jordan;
geneva@Matthew:19:4 @ And he answered & sayd vnto them, Haue ye not read, that hee which made them at the beginning, made them male and female,
geneva@Matthew:19:21 @ Jesus said unto him, If (note:)The young man did not answer truly in saying that he had kept all the commandments: and therefore Christ sets forth an example of true charity before him, to show the disease that lay lurking in his mind.(:note) thou wilt be perfect, go [and] sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come [and] follow me.
geneva@Matthew:19:24 @ And again I say unto you, It is (note:)Literally, «it is of less labour».(:note) easier for a Theophylact notes, that by this word is meant a cable rope, but Caninius alleges out of the Talmuds that it is a proverb, and the word «Camel» signifies the beast itself. camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
geneva@Matthew:19:25 @ And whe his disciples heard it, they were exceedingly amased, saying, Who then can be saued?
geneva@Matthew:19:29 @ And whosoeuer shal forsake houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, he shall receiue an hundreth folde more, and shall inherite euerlasting life.
geneva@Matthew:20:1 @ For the kingdom of heaven is like unto a man [that is] an (note:)God is bound to no man, and therefore he calls whoever and whenever he desires. This only every man ought to take heed of, and upon this bestow his whole endeavour, that he go forward and come to the mark without stopping at all or staggering, and to not curiously examine the doings of other men, or the judgments of God.(:note) householder, which went out early in the morning to hire labourers into his vineyard.
geneva@Matthew:20:3 @ And he went out about the third houre, & sawe other standing idle in the market place,
geneva@Matthew:20:5 @ Againe he went out about the sixt & ninth houre, and did likewise.
geneva@Matthew:20:9 @ And they which were hired about ye eleuenth houre, came and receiued euery man a penie.
geneva@Matthew:20:10 @ Nowe when the first came, they supposed that they should receiue more, but they likewise receiued euery man a penie.
geneva@Matthew:20:12 @ Saying, These last haue wrought but one houre, and thou hast made them equall vnto vs, which haue borne the burden & heate of the day.
geneva@Matthew:20:15 @ Is it not lawful for me to do what I will with mine own? Is thine eye (note:)Naught, that is to say, do you envy at my goodness towards them? For by an «evil eye» the Hebrews mean «envy», because such dispositions appear chiefly in the eyes, as above in (Mat_6:23). It is set in opposition to the word «single», and it is taken there for corrupt: for whereas he said before in verse 22, «If thine eye be single», he adds in verse 23, «but if thine eye by wicked», or «corrupt», the word being the same in that place as it is here. (Mat_6:22-23)(:note) evil, because I am good?
geneva@Matthew:20:22 @ But Jesus answered and said, Ye know not what ye ask. Are ye able to (note:)«Taking the cup» is figurative speech for that which is contained in the cup. And again, the Hebrews understand by the word «cup», sometimes the manner of punishment which is rendered to sin, as (Psa_11:6), or the joy that is given to the faithful, as (Psa_23:5), and sometimes a lot or condition, as (Psa_16:5).(:note) drink of the cup that I shall drink of, and to be baptized with the This is in reference to afflictions, as David commonly uses. baptism that I am baptized with? They say unto him, We are able.
geneva@Matthew:20:23 @ And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is (note:)The almightiness of Christ's divinity is not shut out by this, but it shows the debasing of himself by taking man's nature upon him.(:note) not mine to give, but [it shall be given to them] for whom it is prepared of my Father.
geneva@Matthew:20:26 @ But it shall not be so among you: but whosoeuer will be great among you, let him be your seruant.
geneva@Matthew:20:27 @ And whosoeuer will be chiefe among you, let him be your seruant.
geneva@Matthew:20:28 @ Euen as the Sonne of man came not to be serued, but to serue, and to giue his life for the ransome of many.
geneva@Matthew:20:34 @ And Iesus mooued with compassion, touched their eyes, & immediatly their eyes receiued sight, and they followed him.
geneva@Matthew:21:1 @ And (note:)Christ by his humility, triumphing over the pride of this world, ascends to true glory by the shame of the cross.(:note) when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
geneva@Matthew:21:5 @ Tell ye the (note:)The city of Sion. This is a Hebrew idiom, common in the Lamentations of Jeremiah.(:note) daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
geneva@Matthew:21:9 @ And the multitudes that went before, and that followed, cried, saying, (note:)This was an ancient kind of cry, which they voiced in the feast of Tabernacles, when they carried boughs according as God commanded; (Lev_23:40). And the word is corruptly made of two, for we should say, «Hoshiang-na», which is as much as to say, «Save I pray thee».(:note) Hosanna to the Son of David: Well is it to him that comes in the Name of the Lord, that is to say, whom the Lord has given us for our King. Blessed [is] he that cometh in the name of the Lord; Hosanna in the highest.
geneva@Matthew:21:12 @ And Iesus went into the Temple of God, and cast out all them that solde and bought in the Temple, and ouerthrew the tables of the money chagers, & the seates of them that sold doues,
geneva@Matthew:21:14 @ Then the blinde, and the halt came to him in the Temple, and he healed them.
geneva@Matthew:21:16 @ And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast (note:)You have made most perfect. We read in David, «Thou hast established» or «grounded», and if the matter is considered well, the evangelist says here the same thing, for that which is most perfect is stable and sure.(:note) perfected praise?
geneva@Matthew:21:19 @ And seeing a figge tree in the way, he came to it, and found nothing thereon, but leaues onely, and said to it, Neuer fruite grow on thee henceforwards; anon the figge tree withered.
geneva@Matthew:21:28 @ But what thinke ye? A certaine man had two sonnes, and came to the elder, and saide, Sonne, goe and worke to day in my vineyarde.
geneva@Matthew:21:30 @ Then came he to the second, and said likewise; he answered, and said, I will, Syr: yet he went not.
geneva@Matthew:21:31 @ Whether of them twain did the will of [his] father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots (note:)They hurry to the kingdom of God and you go slowly, so that you should at least have followed their example. Mark then that this word, «go into», is improperly taken in this place because none of them followed Christ.(:note) go into the kingdom of God before you.
geneva@Matthew:21:32 @ For John came unto you in the (note:)Living uprightly, being of good and honest behaviour; For the Hebrews use this word «way» for life and manners.(:note) way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [it], repented not afterward, that ye might believe him.
geneva@Matthew:21:38 @ But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us (note:)Literally, «let us hold it fast».(:note) seize on his inheritance.
geneva@Matthew:21:42 @ Jesus saith unto them, Did ye never read in the scriptures, The stone which the (note:)Master builders, who are chief builders of the house, that is of the Church.(:note) builders rejected, the same is Began to be. become the The chiefest stone in the corner is called the head of the corner: which bears up the couplings or joints of the whole building. head of the corner: That matter (in that the stone which was cast away is made the head) is the Lord's doing which we behold and greatly marvel at. this is the Lord's doing, and it is marvellous in our eyes?
geneva@Matthew:22:10 @ So those servants went out into the highways, and gathered together all as many as they found, both (note:)The general calling offers the gospel to all men: but those who enter in have their life examined.(:note) bad and good: and the wedding was furnished with guests.
geneva@Matthew:22:12 @ And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was (note:)Literally, «haltered», that is to say, he held his peace, as though he had a bridle or a halter around his neck.(:note) speechless.
geneva@Matthew:22:24 @ Saying, Master, Moses said, If a man die, having no (note:)Daughters are also included by this word «children», but even though they were part of his family and bore his name, the man who had only daughters was in the same position as the man who had no children at all; this is because daughters were not at this time able to carry on the family name. Therefore, by «children» here, we should understand it to be referring to «sons».(:note) children, his brother shall marry his wife, and raise up seed unto his brother.
geneva@Matthew:22:32 @ I am the God of Abraham, and the God of Isaac, and the God of Iacob? God is not the God of the dead, but of the liuing.
geneva@Matthew:22:42 @ Saying, What think ye of Christ? (note:)Of whose stock or family: for the Hebrews call a man's posterity «sons».(:note) whose son is he? They say unto him, [The Son] of David.
geneva@Matthew:23:11 @ But he that is greatest among you, let him be your seruant.
geneva@Matthew:23:24 @ Ye blinde guides, which straine out a gnat, and swallowe a camell.
geneva@Matthew:23:33 @ O serpents, the generation of vipers, howe should ye escape the damnation of hell!
geneva@Matthew:23:39 @ For I say vnto you, ye shall not see mee henceforth till that ye say, Blessed is he that commeth in the Name of the Lord.
geneva@Matthew:24:1 @ And Iesus went out, and departed from the Temple, and his disciples came to him, to shewe him the building of the Temple.
geneva@Matthew:24:3 @ And as he sate vpon the mount of Oliues, his disciples came vnto him apart, saying, Tell vs when these things shall be, and what signe shalbe of thy coming, and of the ende of the world.
geneva@Matthew:24:5 @ For many shall come in my name, saying, I am Christ, and shall deceiue many.
geneva@Matthew:24:7 @ For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in (note:)Everywhere.(:note) divers places.
geneva@Matthew:24:9 @ Then shal they deliuer you vp to be afflicted, and shall kill you, and ye shall be hated of all nations for my Names sake.
geneva@Matthew:24:11 @ And many false prophets shall arise, & shall deceiue many.
geneva@Matthew:24:39 @ And knewe nothing, till the flood came, and tooke them all away, so shall also the comming of the Sonne of man be.
geneva@Matthew:24:49 @ And begin to smite his fellowes, & to eate, and to drinke with the drunken,
geneva@Matthew:24:51 @ And shall (note:)That is, from the rest, or will cut him into two pieces, which was a most cruel kind of punishment: with which, as Justin Martyr witnesses, Isaiah the Prophet was executed by the Jews: the same kind of punishment we read of in (1Sa_15:33) and (Dan_3:29).(:note) cut him asunder, and appoint [him] his portion with the hypocrites: there shall be weeping and gnashing of teeth.
geneva@Matthew:25:1 @ Then (note:)We must desire strength from God's hand which may serve us as a torch while we walk through this darkness, to bring us to our desired end: otherwise, if we become slothful and negligent because we are weary of our pains and travail, we shall be kept from entering the doors.(:note) shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and The pomp of weddings was usually preferred to be done at night, and that by young unmarried women. went forth to meet the bridegroom.
geneva@Matthew:25:2 @ And fiue of them were wise, & fiue foolish.
geneva@Matthew:25:3 @ The foolish tooke their lampes, but tooke none oyle with them.
geneva@Matthew:25:4 @ But the wise tooke oyle in their vessels with their lampes.
geneva@Matthew:25:7 @ Then all those virgins arose, and trimmed their lampes.
geneva@Matthew:25:8 @ And the foolish said to the wise, Giue vs of your oyle, for our lampes are out.
geneva@Matthew:25:10 @ And while they went to bye, the bridegrome came: and they that were readie, went in with him to the wedding, and the gate was shut.
geneva@Matthew:25:11 @ Afterwards came also the other virgins, saying, Lord, Lord, open to vs.
geneva@Matthew:25:18 @ But he that receiued that one, went & digged it in the earth, and hid his masters money.
geneva@Matthew:25:19 @ But after a long season, the master of those seruants came, and reckoned with them.
geneva@Matthew:25:20 @ Then came he that had receiued fiue talents, and brought other fiue talents, saying, Master, thou deliueredst vnto me fiue talents: behold, I haue gained with them other fiue talents.
geneva@Matthew:25:22 @ Also he that had receiued two talents, came, and said, Master, thou deliueredst vnto me two talents: behold, I haue gained two other talets more.
geneva@Matthew:25:24 @ Then he which had receiued the one talent, came, & said, Master, I knewe that thou wast an hard man, which reapest where thou sowedst not, and gatherest where thou strawedst not:
geneva@Matthew:25:25 @ I was therefore afraide, and went, & hid thy talent in the earth: behold, thou hast thine owne.
geneva@Matthew:25:26 @ And his master answered, & said vnto him, Thou euill seruant, and slouthfull, thou knewest that I reape where I sowed not, and gather where I strawed not.
geneva@Matthew:25:32 @ And before him shalbe gathered all nations, & he shal seperate them one from another, as a shepheard separateth the sheepe from ye goates.
geneva@Matthew:25:36 @ I was naked, & ye clothed me: I was sicke, and ye visited me: I was in prison, and ye came vnto me.
geneva@Matthew:25:38 @ And when sawe we thee a stranger, and tooke thee in vnto vs? or naked, & clothed thee?
geneva@Matthew:25:39 @ Or when sawe we thee sicke, or in prison, and came vnto thee?
geneva@Matthew:25:43 @ I was a stranger, & ye tooke me not in vnto you: I was naked, & ye clothed me not: sicke, and in prison, and ye visited me not.
geneva@Matthew:26:1 @ And (note:)Christ witnesses by his going to death voluntarily, that he will make full satisfaction for the sin of Adam by his obedience.(:note) it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
geneva@Matthew:26:5 @ But they said, Not on the (note:)By the word «feast» is meant the whole feast of unleavened bread: the first and eighth day of which were so holy that they were not allowed to do any work on it, though the whole company of the Sanhedrin determined otherwise: And yet it came to pass through God's providence, that Christ suffered at that time, so that all the people of Israel might be witnesses of his everlasting sacrifice.(:note) feast [day], lest there be an uproar among the people.
geneva@Matthew:26:23 @ And he answered and said, He that (note:)That is to say, he whom I invited to come to my table, alluding in this to (Psa_41:9), which is not to be understood as though just as the Lord spoke these words Judas had his hand in the dish (for that would have been an undoubted sign) but it refers to his tabling and eating with him.(:note) dippeth [his] hand with me in the dish, the same shall betray me.
geneva@Matthew:26:32 @ But after I am risen againe, I will go before you into Galile.
geneva@Matthew:26:43 @ And he came, and founde them a sleepe againe, for their eyes were heauie.
geneva@Matthew:26:44 @ So he left them and went away againe, and praied the third time, saying the same woordes.
geneva@Matthew:26:45 @ Then came he to his disciples, and said vnto them, Sleepe henceforth, & take your rest: behold, the houre is at hand, and the Sonne of man is giuen into the hands of sinners.
geneva@Matthew:26:47 @ And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, (note:)Sent from the high Priests.(:note) from the chief priests and elders of the people.
geneva@Matthew:26:49 @ And forthwith he came to Iesus, and sayd, God saue thee, Master, and kissed him.
geneva@Matthew:26:51 @ And behold, one of them which were with Iesus, stretched out his hand, & drewe his sworde, and strooke a seruaunt of the high Priest, and smote off his eare.
geneva@Matthew:26:55 @ The same houre sayde Iesus to the multitude, Ye be come out as it were against a thiefe, with swordes and staues to take mee: I sate daily teaching in the Temple among you, and yee tooke me not.
geneva@Matthew:26:60 @ But they founde none, and though many false witnesses came, yet founde they none: but at the last came two false witnesses,
geneva@Matthew:26:64 @ Jesus saith unto him, Thou hast said: nevertheless I say unto you, (note:)This word distinguishes his first coming from the latter.(:note) Hereafter shall ye see the Son of man sitting Sitting with God in like and equal honour at the right hand of his power, that is, in greatest power: for the right hand signifies among the Hebrews that which is mighty and of great power. on the right hand of power, and coming in the Clouds of heaven; see above in (Mat_24:30). clouds of heaven.
geneva@Matthew:26:65 @ Then the high priest (note:)This was a peculiar custom among the Jews: for so were they bound to do when they heard any Israelite blaspheme God, and it was a tradition of their talmud in the book of the magistrates, in the title, of the four kinds of death.(:note) rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
geneva@Matthew:26:73 @ So after a while, came vnto him they that stoode by, and sayde vnto Peter, Surely thou art also one of them: for euen thy speache bewraieth thee.
geneva@Matthew:27:9 @ Then was fulfilled that which was spoken by (note:)As this prophecy is found in (Zec_11:12) it cannot be denied that Jeremy's name slipped into the text either through the fault of the Scribe, or by someone else's ignorance: it may also be that it came out of the margin by means of the abbreviation on one of the letters, the one being «yod» and the other being «zayin», which are very similar: But in the Syrian text the Prophet's name is not written down at all.(:note) Jeremy the prophet, saying, The evangelist does not follow the prophet's words, but instead he follows the prophet's meaning, which he shows to have been fulfilled. And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
geneva@Matthew:27:19 @ Also when he was set downe vpon the iudgement seate, his wife sent to him, saying, Haue thou nothing to do with that iust man: for I haue suffered many things this day in a dreame by reason of him.)
geneva@Matthew:27:32 @ And as they came out, they found a man of Cyrene, Simon by name: him they (note:)They compelled Simon to bear his burdensome cross, by which it appears that Jesus was so poorly handled before that he fainted along the way, and was not able to bear his cross the whole distance: for John writes that he did bear the cross, that is, at the beginning.(:note) compelled to bear his cross.
geneva@Matthew:27:40 @ And saying, Thou that destroyest ye Temple, & buildest it in three dayes, saue thy selfe: if thou be ye Sonne of God, come downe fro ye crosse.
geneva@Matthew:27:43 @ He trusted in God, let him deliuer him nowe, if he will haue him: for he saide, I am the Sonne of God.
geneva@Matthew:27:44 @ The (note:)This is spoken using the figure of speech called synecdoche, for only one of the thieves reviled him.(:note) thieves also, which were crucified with him, cast the same in his teeth.
geneva@Matthew:27:46 @ And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou (note:)That is, in this misery: And this crying out is a natural part of his humanity, which, even though it was void of sin, still felt the wrath of God, the wrath which is due to our sins.(:note) forsaken me?
geneva@Matthew:27:47 @ Some of them that stood there, when they heard [that], said, This [man] calleth for (note:)They allude to Elias' name, not because they did not understand what he said, but because of a profane impudence and disrespect, and he repeated those words so that this repetition of the name might be understood.(:note) Elias.
geneva@Matthew:27:48 @ And straightway one of them ran, & tooke a spondge, and filled it with vineger, and put it on a reede, and gaue him to drinke.
geneva@Matthew:27:53 @ And came out of the graues after his resurrection, and went into the holy citie, and appeared vnto many.
geneva@Matthew:27:56 @ Among whom was Marie Magdalene, and Marie the mother of Iames, & Ioses, and the mother of Zebedeus sonnes.
geneva@Matthew:27:58 @ He went to Pilate, & asked ye body of Iesus. Then Pilate commanded ye body to be deliuered.
geneva@Matthew:28:1 @ In (note:)Christ, having routed death in the tomb, rises by his own power, as the angel immediately witnesses.(:note) the At the going out of the sabbath, that is, about daybreak after the Roman manner of telling time, which considers the natural day to be from the rising of the sun to the next sunrise: and not as the Hebrews, which count from evening to evening. end of the sabbath, as it When the morning of the first day after the sabbath began to dawn: and that first day is the same as that which we now call Sunday, or the Lord's day. began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre.
geneva@Matthew:28:2 @ And behold, there was a great earthquake: for the Angel of the Lorde descended from heauen, and came and rolled backe the stone from the doore, and sate vpon it.
geneva@Matthew:28:3 @ His (note:)The beams of his eyes, and by the figure of speech called synecdoche, this is understood as the countenance.(:note) countenance was like lightning, and his raiment white as snow:
geneva@Matthew:28:4 @ And for feare of him, the keepers were astonied, and became as dead men.
geneva@Matthew:28:7 @ And go quickly, & tel his disciples that he is risen fro ye dead: & behold, he goeth before you into Galile: there ye shall see him: loe, I haue told you.
geneva@Matthew:28:13 @ Saying, Say, His disciples came by night, and stole him away while we slept.
geneva@Matthew:28:15 @ So they tooke the money, and did as they were taught: and this saying is noysed among the Iewes vnto this day.
geneva@Matthew:28:18 @ And Iesus came, and spake vnto them, saying, All power is giuen vnto me, in heauen, and in earth.
geneva@Matthew:28:20 @ Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you (note:)Forever: and this refers to the manner of the presence of his Spirit, by means of which he makes us partakers both of himself and of all his benefits, even though he is absent from us in body.(:note) alway, [even] unto the end of the world. Amen.
geneva@Mark:1:5 @ And al ye countrey of Iudea, & they of Hierusalem went out vnto him, and were all baptized of him in the riuer Iordan, confessing their sinnes.
geneva@Mark:1:6 @ Nowe Iohn was clothed with camels heare, and with a girdle of a skinne about his loynes: and he did eate Locusts and wilde hony,![[pBiblx2]](/img/menu.png)