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mnt@Matthew:1:5 @ Salmon (by Rahab), of Boaz; Boaz (by Ruth), of Obed; Obed, of Jesse;

mnt@Matthew:1:12 @ And after the carrying away into Babylon, Jechoniah became the father of Shealtiel; Shealtiel, of Zerubbabel;

mnt@Matthew:1:13 @ Zerubbabel, of Abiud; Abiud, of Eliakim; Eliakim, of Azor;

mnt@Matthew:1:17 @ So the whole number of generations from Abraham to David is fourteen; from David to the exile to Babylon is fourteen; and from the exile to Babylon to Christ is fourteen.

mnt@Matthew:1:18 @ The birth of Jesus Christ took place in this way. After his mother, Mary, had been betrothed to Joseph, before they came together, she was found to be with child by the Holy Spirit.

mnt@Matthew:1:19 @ But Joseph her husband, because he was just a man and unwilling to disgrace her, was minded to put her away secretly.

mnt@Matthew:1:20 @ And while he was having this in mind, behold! an angel of the Lord appeared to him in a dream, saying.

mnt@Matthew:1:21 @ "Joseph, son of David, do not be afraid to take Mary your wife home, for what is begotten in her is by the Holy Spirit; and she will bear a son, and you are to call him Jesus, for he will save his people from their sins."

mnt@Matthew:1:22 @ All this happened that the word of the Lord spoken through the prophet might be fulfilled.

mnt@Matthew:1:23 @ Behold! the virgin shall be with child, and shall bear a son; and they shall call his name Immanuel, a word which means "God with us."

mnt@Matthew:2:1 @ After the birth of Jesus, which took place at Bethlehem in Judea, during the reign of King Herod, lo! certain Magi arrived in Jerusalem, saying.

mnt@Matthew:2:4 @ So when he had gathered together all the chief priests and rabbis of the people, he began to inquire of them where the Christ was to be born.

mnt@Matthew:2:5 @ And they told him. "At Bethlehem in Judea, as it is written in the prophet.

mnt@Matthew:2:6 @ "And thou Bethlehem in the land of Judah, Thou are not least among the princes of Judah, For out of thee shall come a ruler Who shall shepherd my people, Israel."

mnt@Matthew:2:8 @ Then he sent them to Bethlehem, saying, "Go and make careful inquiry about the child, and as soon as you have found him bring me word, that I, too, may go and worship him."

mnt@Matthew:2:12 @ But because they were forbidden by God in a dream to go back to Herod, they returned to their own country by another route.

mnt@Matthew:2:15 @ There he remained until the death of Herod, in order that the word of the Lord through the prophet might be fulfilled, which says, Out of Egypt I called my son.

mnt@Matthew:2:16 @ As soon as Herod saw that he had been mocked by the Magi, he was furious. He sent and put to death all the boys in Bethlehem and all the neighborhood who were two years old or under, in accordance with the date which he had ascertained from the Magi.

mnt@Matthew:2:18 @ A voice was heard in Ramah, Weeping and lamentation- Rachel weeping for her children, Inconsolable, because they were no more!

mnt@Matthew:2:22 @ But when he heard that Archelaus was reigning in Judea in place of his father, Herod, he was afraid to go there; and being warned of God in a dream, he withdrew into Galilee and settled in a town called Nazareth,

mnt@Matthew:2:23 @ in fulfillment of the word spoken through the Prophets, He shall be called a Nazarene.

mnt@Matthew:3:4 @ This Johnwore a garment of camels hair, and a leather belt around his waist, and his food was locusts and wild honey.

mnt@Matthew:3:5 @ Then Jerusalem began to go out to him, and all Judea, and the whole neighborhood of the Jordan,

mnt@Matthew:3:10 @ And already the axe is lying at the roots of the trees. Any tree, therefore, that does not bear good fruit is cut down and cast into the fire.

mnt@Matthew:3:13 @ At that very time Jesus was on his way from Galilee to the Jordan, to John, to be baptized by him.

mnt@Matthew:3:14 @ But he tried to prevent him. "It is I," he said, "who need to be baptized by you, and are you coming to me?"

mnt@Matthew:3:17 @ while a voice from heaven said, "This is my son, the beloved, In whom I delight."

mnt@Matthew:4:1 @ Then Jesus was led up into the desert by the Spirit, to be tempted by the devil.

mnt@Matthew:4:2 @ And after he had fasted forty days and forty nights, he became hungry,

mnt@Matthew:4:3 @ So the tempter came and said to him, "If you are the Son of God, bid these stones to become bread."

mnt@Matthew:4:6 @ and said to him. "If you are the Son of God, throw yourself down; for it is written, "He will give his angels charge over thee; Upon their hands they will bear thee up, Lest thou dash thy foot against a stone."

mnt@Matthew:4:10 @ "Begone, Satan!" answered Jesus, "for it is written, "Thou must worship the Lord thy God, and Him only must thou serve."

mnt@Matthew:4:11 @ Then the devil left him, and behold! angels came and began ministering to him.

mnt@Matthew:4:12 @ Now when Jesus heard that Johnhad been arrested, he withdrew into Galilee.

mnt@Matthew:4:14 @ in order that these words spoken through Isaiah the prophet, might be fulfilled.

mnt@Matthew:4:15 @ Land of Zebulun, land of Naphtali; The road by the Lake; the country beyond Jordan; Galilee of the Gentiles!

mnt@Matthew:4:17 @ From that time Jesus began to preach, saying, "Repent for the kingdom of heaven is near."

mnt@Matthew:4:21 @ As he went farther on he saw two other brothers, Jamesthe son of Zebedee, and Johnhis brother, in the boat with Zebedee their father, mending their nets, and he called them.

mnt@Matthew:4:25 @ Great crowds followed him from Galilee, from the ten towns, from Jerusalem, and Judea, and from beyond Jordan.

mnt@Matthew:5:2 @ and opening his lips he began to teach them, saying.

mnt@Matthew:5:4 @ "Blessed are those who mourn, for they shall be comforted.

mnt@Matthew:5:6 @ "Blessed are those who hunger and thirst for the righteousness, for they shall be completely satisfied.

mnt@Matthew:5:9 @ "Blessed are the peacemakers, for they shall be called sons of God.

mnt@Matthew:5:10 @ "Blessed are those who have been persecuted in the cause of righteousness, for theirs is the kingdom of heaven.

mnt@Matthew:5:12 @ "Rejoice and exult in it, because your reward was great in the heavens; for so did they persecute the prophets before you.

mnt@Matthew:5:13 @ "You are the salt of the earth; but if the salt lose its savor, in what way shall it be salted? It is henceforth good for nothing but to be thrown out and trodden under foot of men.

mnt@Matthew:5:14 @ "You are the light of the world. A city built on a hilltop cannot be hid;

mnt@Matthew:5:16 @ "So let your light shine before men that they may see good you do, and give glory to your Father who is in heaven.

mnt@Matthew:5:19 @ "So whoever breaks one of these least commandments, and teaches others to break them, will be least in the kingdom of heaven. But he who keeps them and teaches them, he will be called great in the kingdom of heaven.

mnt@Matthew:5:20 @ "For I assure you that unless your righteousness exceed that of the scribes and Pharisees, you will not find entrance into the kingdom of heaven.

mnt@Matthew:5:21 @ "You have heard that it was said to the ancients, "Thou shall not commit murder, and "he who commits murder shall be liable to condemnation by the court;

mnt@Matthew:5:22 @ but I say to you that he who becomes angry with his brother shall be liable to condemnation by the court; and he who says to his brother Raca, shall be liable to condemnation by the Sanhedrin, while he who curses his brother shall be liable to the Gehenna of Fire.

mnt@Matthew:5:23 @ "If therefore when you are offering your gift upon the altar, and there remember that your brother has a grievance against you,

mnt@Matthew:5:24 @ "leave there your gift before the altar, and go and make friends with your brother, first of all; then come and offer your gift.

mnt@Matthew:5:25 @ "Come to terms with your opponent quickly, while you are yet with him on the way to the court, to prevent your opponent from handing you over to the judge, and the judge to the jailer, and so you be thrown into prison.

mnt@Matthew:5:29 @ And if your eye, your right eye, entices you to sin, pluck it out and cast it from you. It is better for you to lose one of your bodily organs, than to have your whole body go down into the pit.

mnt@Matthew:5:30 @ And if your right hand entices you into sin, cut it off and cast it from you; for it is better for you to lose one of your bodily organs, than to have your whole body go down into the pit.

mnt@Matthew:5:37 @ "But let your word be simply Yes or No;anything beyond this comes from the Evil One.

mnt@Matthew:5:45 @ "So you will become sons of your heavenly Father; for he makes his sun to rise upon sinners as well as saints, and sends rain upon the unjust and the just.

mnt@Matthew:5:48 @ "You then must be perfect, as your heavenly Father is perfect."

mnt@Matthew:6:1 @ "Be careful not to do your good deeds in the sight of men, in order to be observed by them. If you do, you have no reward with your heavenly Father.

mnt@Matthew:6:2 @ "And whatever you give alms, do not sound a trumpet before you as the hypocrites do in the synagogues and streets, in order that men may praise them. In solemn truth I tell you they already have their reward in full.

mnt@Matthew:6:4 @ "so that your alms may be in secret; and your Father who sees in secret will reward you openly.

mnt@Matthew:6:5 @ "And whenever you pray, do not be like the hypocrites. For they love to stand and pray in the synagogues and on the corners of the avenues, in order that men may see them. In solemn truth I tell you that they have their reward in full.

mnt@Matthew:6:8 @ "Do not be like them, for your Father knows what you need before you ask him.

mnt@Matthew:6:9 @ "So pray in this way. "Our Father who art in heaven, May thy name be hallowed,

mnt@Matthew:6:10 @ thy kingdom come, and thy will be done, On earth, as in heaven.

mnt@Matthew:6:11 @ Give us today our bread for the day before us;

mnt@Matthew:6:16 @ "When you fast, do not look downcast like the hypocrites; for they disfigure their faces so that it may be apparent to men that they are fasting. In solemn truth I tell you, they already have received their reward.

mnt@Matthew:6:18 @ "so that he may not appear to men to be fasting, but to his Father who is in secret; and his Father who sees in secret will reward him.

mnt@Matthew:6:21 @ "For wherever your treasure is, there will your heart be also.

mnt@Matthew:6:22 @ "The lamp of the body is the eye. Therefore if your eye is sound, your whole body will be well lighted;

mnt@Matthew:6:23 @ "but if your eye is unsound, your whole body will be darkened. If then the very light within you is darkness, how dense is that darkness!

mnt@Matthew:6:24 @ "No slave can serve two masters, for either he will hate the one and love the other, or he will pay heed to the one and despise the other. You cannot be the slaves both of God and of gold.

mnt@Matthew:6:25 @ "For this reason I say to you, do not be anxious about your life, inquiring what you shall eat or what you shall drink, nor yet for your body, inquiring what you shall wear. Is not your life more than its food, and your body than its clothing?

mnt@Matthew:6:26 @ "Behold! the birds in the sky! They neither sow, nor reap, nor gather into barns, yet your heavenly Father feeds them; and are not you worth more than they?

mnt@Matthew:6:27 @ "Which one of you by being anxious is able to add even one cubit to his stature?

mnt@Matthew:6:28 @ "Why be anxious then about clothing? Consider the lilies of the field, how they grow. They toil not, neither do they spin.

mnt@Matthew:6:29 @ "But I say to you that not even Solomon in all his glory was robed like one of these.

mnt@Matthew:6:31 @ "Then do not be anxious,saying, What shall we eat? or What shall we drink? or What shall we wear?"

mnt@Matthew:6:33 @ "But continue to seek first his kingdom and his righteousness, and all these things shall be added to you.

mnt@Matthew:6:34 @ "Do not then be anxious about tomorrow, for tomorrow will bring its own anxieties. Enough for each day are its own troubles."

mnt@Matthew:7:1 @ "Judge not, that you may be judged, yourselves;

mnt@Matthew:7:2 @ "for with what judgment you judge, you will be judged, and in what measure you measure, others will measure to you.

mnt@Matthew:7:3 @ "And why do you look at the mote in your brothers eye, and fail to notice the beam which is in your own eye?

mnt@Matthew:7:4 @ "Or how will you say to your brother, Permit me to remove the mote from your eye, when, behold, the beam is in your own eye?

mnt@Matthew:7:5 @ "Hypocrite! First cast out the beam from your own eye, and then you will see clearly how to cast the mote out of your brothers eye.

mnt@Matthew:7:6 @ "Do not give what is holy to the dogs, nor cast your pearls before swine; lest in turn they trample them under their feet, and then turn and attack you.

mnt@Matthew:7:7 @ "Ask, and it will be given you; seek, and you will find; knock, and the door will be opened to you.

mnt@Matthew:7:15 @ "Beware of the false prophets who come to you in sheeps clothing, but within they are ravening wolves.

mnt@Matthew:7:17 @ "No, every good tree bears good fruit, but a worthless tree bears bad fruit.

mnt@Matthew:7:18 @ "A good tree cannot bear bad fruit; neither can a worthless tree bear good fruit.

mnt@Matthew:7:19 @ "Every tree which does not bear good fruit is cut down and cast into the fire.

mnt@Matthew:7:25 @ "And the rain descended, and the floods came, and the winds blew, and beat upon the house, but it fell not, for it was founded upon the rock.

mnt@Matthew:7:27 @ "And the rain descended, and the floods came, and the winds blew, and beat upon that house, and it fell, and great was the fall of it."

mnt@Matthew:7:28 @ Now when Jesus had finished his discourse, the crowds were astounded at his teaching, for he was teaching them as one having authority, and not as their scribes taught them.

mnt@Matthew:8:2 @ And behold! a leper came and knelt before him, saying, "Lord if you choose, you can make me clean."

mnt@Matthew:8:3 @ Jesus stretched out his hand and touched him "I do choose," he said, "become clean," and immediately he was cleansed of his leprosy.

mnt@Matthew:8:8 @ "Lord, "said the captain in reply, "I am not worthy to have you under my roof, but speak the word only, and my slave will be cured,

mnt@Matthew:8:12 @ "but the sons of the kingdom will be cast out into the outer darkness; there will be the wailing and the gnashing of teeth."

mnt@Matthew:8:13 @ Then Jesus said to the captain. "Go! As you have believed, so be it unto you." And his slave was healed in that very hour.

mnt@Matthew:8:17 @ that the word spoken through Isaiah the prophet might be fulfilled, He took upon himself our weaknesses, and bore the burden of our diseases.

mnt@Matthew:8:19 @ when a Scribe came up and said to him, "Teacher, I will follow you wherever you go!"

mnt@Matthew:8:24 @ and behold, a sudden storm arose on the sea, so that the boat began to be buried by the waves.

mnt@Matthew:8:27 @ But the men were amazed, saying, "What manner of man is this, that even the winds and the sea obey him?"

mnt@Matthew:8:29 @ "You Son of God," they shouted, "what have you to do with us? Are you come to torment us before the time?"

mnt@Matthew:8:31 @ and the demons began entreating him. "If you are driving us out," they said, "send us into the herd of swine."

mnt@Matthew:8:32 @ He answered, "Go!" So they came out of the men, and went into the swine, and behold! the entire herd rushed headlong down from the cliff into the sea, and perished in the water.

mnt@Matthew:8:33 @ The swineherds fled. They went away into the city and told all about it, and what had befallen the demoniacs.

mnt@Matthew:8:34 @ At once all the citizens came out to meet Jesus; and when they had seen him, they begged him to move away from their country.

mnt@Matthew:9:2 @ And here they brought to him a paralytic lying on a bed. When Jesus saw their faith he said to the paralytic, "Courage, son, your sins are forgiven."

mnt@Matthew:9:3 @ And behold! certain scribes said to themselves, "This man is blaspheming."

mnt@Matthew:9:4 @ And because Jesus knew well their thought, he said.

mnt@Matthew:9:6 @ "But that you may know that the Son of man has power on earth to forgive sins"- he then says to the paralytic, "Rise, take up your bed, and go to your home."

mnt@Matthew:9:15 @ "Can the friends fast at a wedding-feast," said Jesus, "so long as the bridegroom is with them? But the days will come when the bridegroom has been taken from them, and then they will fast.

mnt@Matthew:9:16 @ "No one ever sews a piece of undressed cloth on an old cloak. If they did, the patch put on to fill it up would tear away from the cloak, and the rent be made worse.

mnt@Matthew:9:17 @ "Nor do they put new wine into old wine-skins; if they did, the wine- skins would split, the wine would run out, and the skins be ruined. Instead, they put new wine into fresh wine-skins and both are preserved."

mnt@Matthew:9:18 @ As he was saying these words to them, a ruler came up and knelt before him, saying. "My daughter has just died; but come, put your hand upon her, and she will live."

mnt@Matthew:9:20 @ But a woman who had had a hemorrhage for twelve years came up behind him, and touched the tassel of his cloak.

mnt@Matthew:9:21 @ For she said to herself, "If only I can touch his cloak, I shall be cured."

mnt@Matthew:9:22 @ But Jesus turned and saw her and said, "Be of good courage, daughter, your faith has healed you." And the woman was healed from that hour.

mnt@Matthew:9:24 @ "Leave the room, for the little girl is not dead, she is sleeping." And they began laughing at him.

mnt@Matthew:9:25 @ When, however, the crowd had been driven out, he went in and took her hand, and the little girl woke up.

mnt@Matthew:9:28 @ And when he had gone indoors, they came to him. "Do you believe that I can do this?" asked Jesus. "Yes, Lord," they answered.

mnt@Matthew:9:29 @ Then he touched their eyes, saying "According to your faith be it unto you," and their eyes were opened.

mnt@Matthew:9:36 @ And when he saw the crowds he had compassion on them because they were distressed and fainting, like sheep without a shepherd.

mnt@Matthew:9:38 @ "therefore beseech the Lord of the harvest to thrust forth laborers into his harvest field."

mnt@Matthew:10:2 @ These are the names of the apostles (missionaries). First, Simon who is called Peter, and Andrew, his brother; Jamesthe son of Zebedee, and John, his brother;

mnt@Matthew:10:4 @ Simon the Zealot, and Judas Iscariot who betrayed him.

mnt@Matthew:10:6 @ "but rather be on your way to the lost sheep of the house of Israel.

mnt@Matthew:10:13 @ "and if the house is worthy let your blessing sit upon it; but if it be unworthy, let your blessing return to you.

mnt@Matthew:10:15 @ "I tell you solemnly it will be more tolerable for Sodom and Gomorrah in the Day of Judgment than for that town.

mnt@Matthew:10:16 @ "Behold, it is I who am sending you forth like sheep among wolves. Be then as serpents and as guileless as doves.

mnt@Matthew:10:17 @ "But beware of men! For they will give you up to the Sanhedrin, and flog you in their synagogues.

mnt@Matthew:10:18 @ "And you will be taken before governors and kings for my sake, as a testimony to them and to the Gentiles.

mnt@Matthew:10:19 @ "But whenever they apprehend you, do not be anxious about how you shall speak or what you shall say; for it will be given you in that very hour what to say.

mnt@Matthew:10:20 @ "For it will not be you who is speaking, but the Spirit of your Father who speaks in you.

mnt@Matthew:10:21 @ "And brother will betray brother to death, and a father his child; and children will rise up against their parents and put them to death.

mnt@Matthew:10:22 @ "You will be hated by all men because of my name; and he who endures to the end shall be saved.

mnt@Matthew:10:23 @ "But when they persecute you in one city, flee to the next. In solemn truth I tell you that you shall not have completed the cities of Israel, before the Son of man comes.

mnt@Matthew:10:25 @ "It is enough for the pupil to fare like his teacher, and the slave like his master. If they called the master of the house Beelzebub, how much more, the members of his household.

mnt@Matthew:10:26 @ "So do not fear them; for there is nothing concealed which shall not be revealed, nor anything secret which shall not become known.

mnt@Matthew:10:28 @ "Do not be afraid of those who kill the body, but cannot kill the soul; but fear rather him who can destroy both soul and body in Gehenna.

mnt@Matthew:10:30 @ "The very hairs on your head are all numbered.

mnt@Matthew:10:31 @ "Cease to be afraid! You are of greater value than many sparrows.

mnt@Matthew:10:32 @ "Every one, then, who will confess me before men, I also will confess before my Father who is in heaven.

mnt@Matthew:10:33 @ "But whoever disowns me before men, I also will disown before my Father who is in heaven.

mnt@Matthew:10:36 @ "and a mans own household will be his enemies.

mnt@Matthew:10:41 @ "Whoever receives a prophet because he is a prophet, shall receive a prophets reward; and whoever receives a righteous man, shall receive a righteous mans reward.

mnt@Matthew:10:42 @ "And whoever gives to drink to one of these little ones a cup of cold water only, because he is a disciple, I tell you in solemn truth, he shall not lose his reward.

mnt@Matthew:11:5 @ "the lame are walking, the lepers are cleansed, the deaf are hearing, the dead are being raised up, and the gospel is being preached to the poor.

mnt@Matthew:11:7 @ As these men started to go away, Jesus began to speak to the throngs, about John.

mnt@Matthew:11:8 @ "What did you go out into the desert to behold?" he asked; "A reed shaken by the wind? If not, what did you go out to see? A man clothed in soft raiment? Behold, those who wear soft raiment dwell in kings palaces!

mnt@Matthew:11:10 @ "for this is he of whom it is written. "Behold, I send my messenger before my face, And he will prepare thy road for thee.

mnt@Matthew:11:17 @ "saying. We have piped to you and you have not danced; We have wailed, but you have not beaten your breasts.

mnt@Matthew:11:20 @ Then he began to upbraid the cities in which most of his mighty works had been done, because they had not repented.

mnt@Matthew:11:21 @ "Woe unto you, Chorazin! Woe unto you, Bethsaida! Because if the mighty works which have been done in you had been done in Tyre and Sidon, they would have repented, long ago, in sackcloth and ashes.

mnt@Matthew:11:22 @ "Moreover, I tell you it will be more tolerable for Tyre and Sidon in the Day of Judgment, than for you.

mnt@Matthew:11:23 @ "And you too, Capernaum! Will you be exalted even to heaven? You shall go down to the Place of Death! For if the mighty works had been done in Sodom which have been done in you, it would have remained until this day.

mnt@Matthew:11:24 @ "I tell you, it will be more tolerable for the land of Sodom in the Day of Judgment, than for you."

mnt@Matthew:11:27 @ "Everything has been handed over to me by my Father; neither does any one know the Son, except the Father, nor any one know the Father except the Son, and those to whom the Son chooses to reveal Him.

mnt@Matthew:12:1 @ At that time Jesus walked through the wheatfields one Sabbath Day; and his disciples were hungry, and began to pluck some ears of wheat and to eat them.

mnt@Matthew:12:14 @ The man stretched it out, and it had become sound like the other. But when the Pharisees came out, they consulted together how they might destroy him.

mnt@Matthew:12:15 @ So when Jesus knew it, he withdrew from that place, and numbers of people followed him.

mnt@Matthew:12:17 @ that the word spoken through Isaiah, the prophet, might be fulfilled.

mnt@Matthew:12:18 @ Behold my servant whom I have chosen, My beloved, in whom my soul delights; I will breathe my spirit upon him, and he shall announce justice to the Gentiles

mnt@Matthew:12:23 @ And all the crowds were amazed, and he began to say, "Can this be the Son of David?"

mnt@Matthew:12:24 @ When the Pharisees heard it they said, "It is only by the aid of Beelzebub, the Prince of the demons, that this fellow is driving out demons."

mnt@Matthew:12:25 @ Because Jesus knew what was in their minds, he said to them. "Any kingdom divided against itself will become desolate; and any city or household divided against himself will not stand.

mnt@Matthew:12:27 @ "And if I am casting out demons in the power of Beelzebub, in whose power do your sons cast them out? So they themselves shall be your judges.

mnt@Matthew:12:31 @ "Therefore I tell you that every sin and blasphemy shall be forgiven men; but the blasphemy against the Holy Spirit shall not be forgiven.

mnt@Matthew:12:32 @ "And if any man say a word against the Son of man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in that which is to come.

mnt@Matthew:12:37 @ "For by your words you will each be justified, and by your words be condemned."

mnt@Matthew:12:38 @ Then some of the Scribes and Pharisees accosted him. "Teacher," they said, "we want to see some sign from you."

mnt@Matthew:12:39 @ In reply Jesus told them. "An evil and faithless generation seeks a sign, and no sign will be given them except the sign of the prophet Jonah.

mnt@Matthew:12:40 @ "For just as Jonah was three days and three nights in the sea- monsters belly, so the Son of man will be three days and three nights in the heart of the earth.

mnt@Matthew:12:41 @ "The men of Nineveh will stand up in the Judgment with this generation and condemn it, because they repented under the preaching of Jonah, and lo! a greater than Jonah is here!

mnt@Matthew:12:42 @ "The Queen of the South will rise in the judgment with this generation, and condemn it, because she came from the ends of the earth to listen to the wisdom of Solomon; and lo! a greater than Solomon is here!

mnt@Matthew:12:45 @ "Then it goes and brings with it seven other spirits worse than itself; and they enter in and dwell there. And the last state of that man is worse than the first. So shall it be with this wicked generation."

mnt@Matthew:12:50 @ "Behold my mother and my brothers! For whoever does the will of my Father in heaven, is my brother and sister and mother."

mnt@Matthew:13:2 @ and such a great crowd gathered about him that he got into a boat and sat in it, while all the crowd stood on the beach.

mnt@Matthew:13:3 @ Then he told them many truths in parables. "Behold," he said, "the sower went forth to sow;

mnt@Matthew:13:5 @ Some fell on rocky ground where there was not much earth. Now because it had no depth of soil, it sprang up at once;

mnt@Matthew:13:6 @ but when the sun rose it was scorched, and withered away because it had no root.

mnt@Matthew:13:11 @ "Why do you speak to them in parables?" Jesus answered. "To you it has been granted to understand the mysteries of the kingdom of heaven; but to them it has not been granted.

mnt@Matthew:13:12 @ "For whoever holds, to him shall more be given, and he shall have abundance; but whoever does not hold, from him shall be taken away even what he holds.

mnt@Matthew:13:13 @ "This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.

mnt@Matthew:13:14 @ And in them is being fulfilled that prophecy of Isaiah which says. "Hearing you will hear and not understand; Seeing you will see and not perceive;

mnt@Matthew:13:16 @ "But happy are your eyes, because they see, and your ears because they hear.

mnt@Matthew:13:22 @ "And the seed sown among thorns is he who hears the word, but the anxieties of the age and the deceitfulness of riches choke the word, and it becomes unfruitful.

mnt@Matthew:13:23 @ "But the seed sown in good soil is he who hears the word and understands it, who indeed bears fruit, and makes now an hundredfold, now sixty, now thirty."

mnt@Matthew:13:32 @ "This is indeed the smallest of seeds, but when it is grown it is greater than any herb, and becomes a tree, so that the winged things of the sky come and roost in its branches."

mnt@Matthew:13:40 @ "Just as the weeds are collected together and burnt with fire, so will it be at the end of the age.

mnt@Matthew:13:42 @ "and will throw them into the fiery furnace. There will be the weeping and the gnashing of teeth.

mnt@Matthew:13:45 @ "Again, the kingdom of heaven is like a merchant in search of beautiful pearls.

mnt@Matthew:13:48 @ "When it was full they hauled it upon the beach, and sat down and sorted the good fish into baskets, but threw the worthless fish away.

mnt@Matthew:13:49 @ "So will it be at the end of the age. The angels will go forth and separate the wicked from the righteous, and fling them into the furnace of fire.

mnt@Matthew:13:50 @ "There shall be the weeping and the gnashing of teeth.

mnt@Matthew:13:52 @ "Then," said he, "every scribe who has been instructed in the kingdom of heaven is like a householder who brings out of his storehouse new things and old."

mnt@Matthew:13:57 @ This kept them from believing in him. Wherefore Jesus said, "A prophet is not without honor except in his own country and among his own family."

mnt@Matthew:13:58 @ And he did no mighty works there, because of their lack of faith.

mnt@Matthew:14:4 @ because Johnkept telling him, "It is not right for you to have her."

mnt@Matthew:14:6 @ But when Herods birthday, the daughter of Herodias danced before the company,

mnt@Matthew:14:9 @ The king was displeased because of this, but because of his oaths and his guests he ordered it to be given her.

mnt@Matthew:14:10 @ He sent and beheaded Johnin prison;

mnt@Matthew:14:21 @ Those who had eaten were about five thousand men, besides women and children.

mnt@Matthew:14:30 @ But when he saw the wind, he was afraid, and as he began to sink, he cried out, "Master, save me!"

mnt@Matthew:14:32 @ Then as they climbed into the boat the wind grew weary,

mnt@Matthew:14:33 @ and the men in the boat fell upon their knees before him, saying, "You are, indeed, the Son of God."

mnt@Matthew:14:36 @ and kept begging him to let them touch the tassel of his cloak - and all who touched were completely cured.

mnt@Matthew:15:1 @ Then some Scribes and Pharisees from Jerusalem came to Jesus, saying,

mnt@Matthew:15:2 @ "Why do your disciples keep transgressing the tradition of the elders by not washing their hands before eating?"

mnt@Matthew:15:4 @ "For God said, Honor your father and mother, and, Let him who reviles father or mother be put to death;

mnt@Matthew:15:5 @ but you say that whoever tells his father or mother, Whatever of mine might have been of service to you is dedicated to God,

mnt@Matthew:15:13 @ "Any plant that my heavenly Father has not planted will be uprooted.

mnt@Matthew:15:22 @ Behold, there came to him a Canaanite woman of those parts. She wailed loudly, saying. "Pity me, Lord, thou Son of David! My daughter is possessed of an evil spirit."

mnt@Matthew:15:23 @ But he answered her not a word. Then the disciples came up and kept beseeching him. "Send her away," they said, "because she wails after us."

mnt@Matthew:15:28 @ Then Jesus answered her. "O woman, great is your faith. It shall be for you even as you desire." And from that hour her daughter was healed.

mnt@Matthew:15:32 @ But Jesus called his disciples to him and said. "My heart yearns over the crowd, for they have been with me now three days, and they have nothing to eat. I am not willing to send them away hungry, for fear they faint on the road."

mnt@Matthew:15:38 @ And those who ate numbered four thousand, besides the women and children.

mnt@Matthew:16:2 @ In answer he said. "In the evening you say, It will be fine weather, for the sky is red as fire;

mnt@Matthew:16:4 @ A wicked and faithless generation is seeking a sign, but no sign shall be given it but the sign of Jonah." So he left them and went away.

mnt@Matthew:16:6 @ Presently Jesus said to them, "Take heed and beware of the leaven of the Pharisees."

mnt@Matthew:16:7 @ And they began discussing it among themselves, saying, "It is because we did not bring any bread."

mnt@Matthew:16:8 @ When Jesus knew it he said. "Weaklings in faith! Why are you arguing among yourselves, because you have no bread?

mnt@Matthew:16:9 @ "Do you not remember the five loaves for the five thousand, and how many large basketfuls you took up?

mnt@Matthew:16:11 @ "How is it that you do not perceive that I did not speak to you concerning bread? But beware off the leaven of the Pharisees and Sadducees!"

mnt@Matthew:16:12 @ Then they realized that he had not told them to beware of the leaven, but of the teaching of the Pharisees and Sadducees.

mnt@Matthew:16:19 @ "I will give you the keys of the kingdom of heaven; and whatever you bind upon the earth shall be bound in the heavens, and whatever you loose upon earth shall be loosed in the heavens."

mnt@Matthew:16:21 @ After this Jesus the Christ began to show his disciples how he must go to Jerusalem, and suffer many things at the hands of the elders and chief priests and Scribes, and be put to death, and on the third day be raised again.

mnt@Matthew:16:22 @ Then Peter took him aside and began to reprove him, saying. "God forbid, Master! That shall never befall you."

mnt@Matthew:16:23 @ But he turned and said to Peter. "Get behind me, Satan! You are a stumbling-block to me, because you are not intent on what pleases God, but what pleases men."

mnt@Matthew:17:2 @ Here he was transfigured before them; his face shone like the sun, and his garments became as white as the light.

mnt@Matthew:17:3 @ And behold! Moses and Elijah appeared to them, talking with Jesus.

mnt@Matthew:17:5 @ While he was yet speaking, behold! a luminous cloud overshadowed them; and a voice out of the cloud, saying. "This is my Son, my Beloved, in whom is my delight. Listen to him."

mnt@Matthew:17:9 @ While they were going down from the mountain, Jesus laid a command on them. "Speak to no man about the vision," he said, "until after the Son of man has been raised from the dead."

mnt@Matthew:17:10 @ And his disciples asked him, saying, "Why then do the Scribes say that Elijah must first come?"

mnt@Matthew:17:13 @ Then the disciples divined that he had been speaking to them about John, the Baptist.

mnt@Matthew:17:14 @ As they reached the crowd, a man came up to Jesus, and fell on his knees before him, saying.

mnt@Matthew:17:17 @ In reply Jesus said. "O faithless and perverse generation, how long shall I be with you? How long shall I endure you? Bring him here to me!"

mnt@Matthew:17:20 @ "Because of your little faith," he answered. "In solemn truth I tell you that if you have faith the size of a mustard-seed, you can say to this mountain, Move from this place to that! and it will move; and nothing will be impossible to you.

mnt@Matthew:17:22 @ As they continued going from place to place in Galilee, Jesus said to them. "The Son of man is about to be betrayed into the hands of men;

mnt@Matthew:18:3 @ "In solemn truth I tell you that unless you turn and become like little children, you will not even enter the kingdom of heaven.

mnt@Matthew:18:6 @ "But whoever shall cause one of these little ones who believe in me to stumble, it would be better for him if a great millstone were hung about his neck, and he were drowned in the depths of the sea.

mnt@Matthew:18:7 @ "Woe unto the world because of such stumbling-blocks! They will surely come, but woe unto each man by whom they come!

mnt@Matthew:18:8 @ "If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, than to keep both hands or both feet and be cast into the everlasting burning.

mnt@Matthew:18:9 @ "If your eye keeps causing you to stumble, pluck it out and cast it from you. It is better for you to enter into life with only one eye, than to keep both eyes and be cast into the Gehenna of fire.

mnt@Matthew:18:10 @ "See to it that you never despise one of these little ones, for I tell you that in heaven their angels do always behold the face of my Father in heaven.

mnt@Matthew:18:15 @ "If your brother sins against you, go and show him, between yourself and him alone. If he listens, you have won your brother.

mnt@Matthew:18:16 @ "But if he will not listen to you, take one or two others along, so that by the testimony of two or three witnesses every word may be established. If he will not listen to them, tell the church;

mnt@Matthew:18:17 @ "but if he will not heed the church, let him be to you as a Gentile or a tax-gatherer.

mnt@Matthew:18:18 @ "I tell you all in solemn truth that whatever you forbid upon earth will be forbidden in heaven, and whatever you permit on earth will be permitted in heaven.

mnt@Matthew:18:19 @ "And again I tell you that if two of you on earth symphonize your praying concerning anything for which you have asked, it shall be done for you by my Father in heaven.

mnt@Matthew:18:23 @ "Thus the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves.

mnt@Matthew:18:24 @ "But when he began to settle, one of them was brought before him who owed him fifteen million dollars.

mnt@Matthew:18:25 @ "And since he was unable to pay, his master ordered him to be sold, and his wife and children and all that he had, toward the payment of the debt.

mnt@Matthew:18:26 @ "Thereupon his slave threw himself on his knees before him, crying, "Have patience with me, and I will pay you all!

mnt@Matthew:18:29 @ "Then his fellow slave fell at his feet, and besought him, saying, "Be patient with me, and I will pay you.

mnt@Matthew:18:32 @ "Immediately his master summoned him and said. "You wicked slave! I forgave you all that debt because you implored me.

mnt@Matthew:19:4 @ "Have you not read." he answered, "that He who created them from the beginning made them male and female, and said,

mnt@Matthew:19:5 @ "For this cause shall a man leave his father and his mother and shall cleave to his wife; and the two shall be one flesh?

mnt@Matthew:19:8 @ "Moses," said Jesus, "permitted you to divorce your wives on account of the hardness of your hearts, but from the beginning it was not so.

mnt@Matthew:19:10 @ "If that is the position of a man in relation to his wife," answered the disciples, "it is better not to marry."

mnt@Matthew:19:11 @ He answered them. "Not all are accepting this teaching, but only those to whom it has been granted.

mnt@Matthew:19:12 @ "For there are eunuchs who have been such from birth; others who have been made such by men; and others who have made themselves eunuchs for the sake of the kingdom of God. He who is able to receive this, let him receive it."

mnt@Matthew:19:14 @ "Let the little children come to me, and forbid them not; for it is to the childlike that the kingdom of heaven belongs."

mnt@Matthew:19:18 @ "Which commandments?" asked the man. Jesus replied. "Thou shalt not kill; Thou shalt not commit adultery; Thou shalt not steal; Thou shalt not bear false witness;

mnt@Matthew:19:21 @ "If you want to be perfect," said Jesus, "go, sell your property, give to the poor, and you will have treasure in heaven; and come, follow me."

mnt@Matthew:19:25 @ When they heard this the disciples were utterly astounded. "Who then can be saved?" they exclaimed. Jesus looked at them.

mnt@Matthew:19:27 @ Whereupon Peter said to Jesus. "Look, Master, we have forsaken everything and followed you. Now what shall be our reward?"

mnt@Matthew:19:28 @ "In solemn truth I tell you," Jesus answered, "that in the New Creation, when the Son of man shall sit on the throne of his glory, you also who have followed me shall sit on twelve thrones, to govern the twelve tribes of Israel.

mnt@Matthew:19:30 @ "But many who are first shall be last, and many who are last shall be first.

mnt@Matthew:20:6 @ "When he went out about five oclock, he found others standing around, and said to them, "Why have you been standing here idle, all the day long?

mnt@Matthew:20:7 @ "Because no one has hired us, they replied. "He said to them, Do you also go into the vineyard.

mnt@Matthew:20:8 @ "And when evening came, the Lord of the vineyard said to his steward, "Call the workmen and pay them their wages, beginning with the last hired and ending with the first.

mnt@Matthew:20:9 @ "When those came who had begun at five oclock, they received two shillings apiece;

mnt@Matthew:20:11 @ "And as they took it they began to grumble against the master of the house.

mnt@Matthew:20:14 @ "Take your wage and begone! I chose to give to this last man the same as to you.

mnt@Matthew:20:15 @ "Have I not the right to do what I choose with my own property? Or is your eye evil because I am generous?

mnt@Matthew:20:16 @ "So the last shall be first, and the first, last."

mnt@Matthew:20:18 @ "Look! We are on the way up to Jerusalem, and the Son of man will be betrayed to the chief priests and the scribes. They will condemn him to death,

mnt@Matthew:20:19 @ "and hand him over to the Gentiles to be mocked and scourged and crucified; and on the third day he will rise from the grave."

mnt@Matthew:20:20 @ Then came to him the mother of the sons of Zebedee, with her sons, kneeling down and begging a favor of him.

mnt@Matthew:20:22 @ "None of you indeed shall drink," he answered, "but to sit at my right hand or at my left is not mine to grant, but belongs to those for whom it has been prepared by my Father."

mnt@Matthew:20:26 @ "Not so shall it be among you. But whoever among you wishes to become great, shall be your minister,

mnt@Matthew:20:27 @ "and whoever wishes to be first among you, shall be your slave;

mnt@Matthew:20:28 @ "just as the Son of man came not to be ministered unto, but to minister, and to give his life as a ransom for many."

mnt@Matthew:20:33 @ "Master," they answered, "let our eyes be opened."

mnt@Matthew:21:1 @ And when they approached Jerusalem, and had reached Bethphage on the Mount of Olives, then Jesus sent two disciples, saying to them.

mnt@Matthew:21:5 @ Say to the daughter of Zion, "Behold thy King cometh to thee, Gentle and sitting upon an ass, And upon a colt, the fool of a beast of burden."

mnt@Matthew:21:8 @ Then Jesus seated himself upon them, and most of the crowd kept spreading their cloaks on the road, and others began cutting branches off the trees, and spreading them in the road.

mnt@Matthew:21:9 @ And the crowds who preceded and those who followed after him shouted again and again, "Hosanna to the Son of David! Blessed be he who is coming in the name of the Lord! Hosanna in the highest!"

mnt@Matthew:21:13 @ "It is written," he said, "My house shall be called a house of prayer, but you are making it a den of thieves."

mnt@Matthew:21:15 @ But when the chief priests and the Scribes saw the wonderful works he did, and the boys who were shouting in the Temple Courts and saying, "Hosanna to the Son of David!"

mnt@Matthew:21:16 @ they asked him, "Do you hear what they are saying?" "Surely," said Jesus, "and have you never read, Out of the mouths of babes and sucklings thou hast perfected praise?"

mnt@Matthew:21:17 @ So he left them and went outside the city, to Bethany, and spent the night there.

mnt@Matthew:21:19 @ and when he saw a solitary fig tree beside the road, he went to it, but found nothing on it but leaves. And he said to it, "Let no man gather fruit from you forever." And at once the fig tree withered away.

mnt@Matthew:21:21 @ In reply Jesus said to them, "In solemn truth I tell you that if you have faith and never doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, Up, cast yourself into the sea! it shall be done;

mnt@Matthew:21:22 @ "and everything that you ask for in your prayers you shall have, if you believe."

mnt@Matthew:21:25 @ Johns baptism, whence was it, from heaven or from man?" So they began debating about it among themselves.

mnt@Matthew:21:26 @ "If we say, From heaven, he will ask us, Why then did you not believe him? But if we say, From men, we are afraid of the crowd, for they all regard Johnas a prophet."

mnt@Matthew:21:31 @ "Which of these two did the will of his father?" "The last," they replied. "I tell you truly," said Jesus, "that the tax-gatherers and harlots are going into the kingdom of heaven before you!

mnt@Matthew:21:36 @ "Again he sent other slaves, a larger number than at first, and they treated them in the same way.

mnt@Matthew:21:42 @ "Have you never read in the Scriptures," Jesus answered, "how The stone that the builders rejected Has been made the corner-stone; This is the Lords doing, It is wonderful in our eyes?

mnt@Matthew:21:43 @ "I tell you that for this reason the kingdom of God will be taken away from you, and will be given to a nation that does produce the fruit of it.

mnt@Matthew:21:44 @ "He who falls on this stone will be broken to pieces; but he upon whom it falls will be scattered as dust."

mnt@Matthew:21:46 @ but although they longed to apprehend him, they were afraid of the crowds, because they held him to be a prophet.

mnt@Matthew:22:2 @ "The kingdom of heaven," he said, "may be compared to a king who made a wedding-feast for his son.

mnt@Matthew:22:13 @ "Bind him hand and foot, said the king to his officers, and cast him into the outer darkness; there will be the wailing and the gnashing of teeth.

mnt@Matthew:22:18 @ And Jesus, because he knew their malice, said.

mnt@Matthew:22:25 @ "Now there were of our number seven brothers; and the first married and died. As he had no children, he left his wife to his brother;

mnt@Matthew:22:28 @ "In the resurrection, then, whose wife will she be? They all had her."

mnt@Matthew:22:29 @ In answer Jesus said. "You err because you do not know the Scriptures, nor the power of God.

mnt@Matthew:22:44 @ "The Lord said unto my Lord, Sit thou on my right hand Until I put thine enemies beneath thy feet?

mnt@Matthew:22:45 @ "If David calls him Lord, how can he be his Son?"

mnt@Matthew:23:2 @ "The Scribes and Pharisees sit in Moses seat;

mnt@Matthew:23:5 @ "For they do all their good deeds to be gazed on of men. They widen their phylacteries,

mnt@Matthew:23:6 @ "and lengthen the tassels, and are fond of the best places at banquets, and the front seats in the synagogues.

mnt@Matthew:23:8 @ "But you are not to be called Rabbi;for one is your Teacher, and you are all brothers;

mnt@Matthew:23:10 @ "And call no one Leader, because One is your leader, even the Christ.

mnt@Matthew:23:11 @ "Whoever is great among you shall be your minister;

mnt@Matthew:23:12 @ "whoever exalts himself shall be humbled, and he who humbles himself shall be exalted.

mnt@Matthew:23:13 @ "But woe unto you, Scribes and Pharisees, hypocrites! You shut the kingdom of heaven in mens faces; for you do not enter, yourselves, nor do you permit those who are about to come in, to enter.

mnt@Matthew:23:15 @ "Woe unto you, Scribes and Pharisees, hypocrites! For you scour sea and land to make one proselyte, and when he is gained, you make him twofold more a son of hell than you are, yourselves.

mnt@Matthew:23:23 @ "Woe unto you, Scribes and Pharisees, hypocrites! For you tithe mint and anise and cummin, and neglect the weightier matters of the Law - justice and mercy and good faith; these latter you ought to have done, and not to have left the former undone.

mnt@Matthew:23:25 @ "Woe unto you, Scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but within they are filled with extortion and excess.

mnt@Matthew:23:26 @ "You blind Pharisees, first clean the inside of the cup and of the plate, so that the outside of it may be clean also.

mnt@Matthew:23:27 @ "Woe unto you, Scribes and Pharisees, hypocrites! You are like white- washed sepulchers. They look beautiful without, but within they are filled with dead mens bones and all rottenness.

mnt@Matthew:23:29 @ "Woe unto you, Scribes and Pharisees, hypocrites! You rebuild the tombs of the prophets, and adorn the monuments of the righteous, and say,

mnt@Matthew:23:30 @ "If we had lived in the days of our fathers, we would not have been their comrades in the murder of the prophets.

mnt@Matthew:23:31 @ "So you bear witness against yourselves, that you are the descendants of those who slew the prophets!

mnt@Matthew:23:34 @ "For this cause, behold! I am sending you prophets and wise men and scribes. Some of them you will kill and crucify; some of them you will scourge in your synagogues, and pursue from city to city;

mnt@Matthew:23:35 @ "that upon your heads may come every drop of innocent blood spilt upon the earth, from the blood of Abel, the just, to the blood of Zechariah the son of Berechiah, whom you murdered between the Sanctuary and the altar.

mnt@Matthew:23:37 @ "O Jerusalem, Jerusalem, murdering the prophets, and stoning those who have been sent to you! How often would I have gathered your children together, as a hen gathers her chickens under her wings, and you would not!

mnt@Matthew:23:38 @ "Behold, your house is left to you desolate!

mnt@Matthew:23:39 @ "For I tell you that never shall you see me again until you say, "Blessed is he who comes in the name of the Lord." "nor did they know until the deluge came and swept them away; so will be the coming of the Son of man.

mnt@Matthew:24:2 @ "You see all these buildings?" he answered them; "I tell you solemnly that there shall not be left here one stone upon another, that shall not be torn down."

mnt@Matthew:24:3 @ When he had seated himself on the Mount of Olives, his disciples came to him privately, saying, "Tell us, when will these things happen, and what will be the sign of your coming, and of the end of the age?"

mnt@Matthew:24:7 @ "Such things must happen, nation, and kingdom against kingdom, and there will be famines and earthquakes in various places.

mnt@Matthew:24:8 @ "All these things are the beginning of birth-pangs.

mnt@Matthew:24:9 @ "Then they will deliver you up to suffer affliction, and will put you to death, and you will be hated by all nations for my names sake.

mnt@Matthew:24:10 @ "And then many will stumble and fall, and will betray one another, and hate one another.

mnt@Matthew:24:12 @ "and because of the increase of iniquity the love of the majority will grow cold;

mnt@Matthew:24:13 @ "but he who endures to the end will be saved.

mnt@Matthew:24:14 @ "And this gospel of the kingdom shall be proclaimed throughout the whole inhabited earth, for a testimony to the Gentiles, and then will come the end.

mnt@Matthew:24:20 @ "But pray that your flight may not be in the winter; nor on a Sabbath;

mnt@Matthew:24:21 @ "for then shall be a time of great tribulation, such as has not been from the beginning of the world until now, no, and never shall be again.

mnt@Matthew:24:22 @ "And if these days had not been shortened, no flesh would have been saved; but for the elects sake these days will be cut short.

mnt@Matthew:24:23 @ "If at that time any one should say to you, See, here is the Christ! or There he is! believe him not.

mnt@Matthew:24:26 @ "See, He is in the desert, do not go out there. "See, He is in the inner room, do not believe it.

mnt@Matthew:24:27 @ "For just as the lightning flashes from the east, and is seen even to the west; so will be the coming of the Son of man.

mnt@Matthew:24:29 @ "But immediately after the tribulation of those days, "The sun will be darkened, The moon will not shed her light, The stars will fall from the sky, And the powers of the heavens will be shaken.

mnt@Matthew:24:30 @ "Then the signs of the Son of man will appear in the sky; and then all the tribes of the earth will lament, when they see the Son of man coming upon the clouds of heaven, with power and great glory.

mnt@Matthew:24:32 @ "Learn from the fig tree, her parable; when her branches are become soft, and put forth leaves, you know that summer is near;

mnt@Matthew:24:37 @ "And as were the days of Noah, so will be the coming of the Son of man.

mnt@Matthew:24:38 @ "For just as in the days before the deluge they were eating and drinking, marrying and giving in marriage, until the very day when Noah entered the ark,

mnt@Matthew:24:40 @ "At that time there will be two men in the field; one will be taken, and one will be left.

mnt@Matthew:24:41 @ "Two women will be grinding at the mill; one will be taken and the other left.

mnt@Matthew:24:43 @ "But know this, that if the master of the house had known in what watch the thief was coming, he would have been on his guard, and would not have allowed his house to be broken into.

mnt@Matthew:24:44 @ "Therefore you also must be ready, for in an hour when you do not expect him, the Son of man is coming.

mnt@Matthew:24:48 @ "But if, because he is a bad slave, he should say to himself, My Master is a long time in coming,

mnt@Matthew:24:49 @ "and if he begins to beat his fellow slaves, and to eat or drink with the drunkards,

mnt@Matthew:24:51 @ "and will scourge him severely, and allot him a place among hypocrites, where will be weeping and gnashing of teeth."

mnt@Matthew:25:1 @ "Then will the kingdom of heaven be likened to ten maidens who took their lamps and went out to meet the bridegroom and the bride.

mnt@Matthew:25:5 @ "Now because the bridegroom tarried, they all fell to nodding and went on sleeping.

mnt@Matthew:25:6 @ "But at midnight there arose a cry, "Behold, the bridegroom! Go out to meet him!

mnt@Matthew:25:9 @ "Not so, answered the wise, for there may not be enough for you and for us. Go to the shops, rather, and buy some for yourselves.

mnt@Matthew:25:13 @ "Be watchful then, for you know neither the day nor the hour.

mnt@Matthew:25:21 @ "Well done, good and faithful slave, replied his master; You have been faithful over many things. Enter into your masters joy.

mnt@Matthew:25:23 @ "Well done, good and faithful slave, his master replied, You have been faithful over many things; enter into your masters joy.

mnt@Matthew:25:25 @ "so I was afraid; I went away and buried your talent in the earth. There, you have what belongs to you!

mnt@Matthew:25:29 @ "(For to every one who has, it shall be given, and he shall have abundance; but from him who has not shall be taken away even what he has.)

mnt@Matthew:25:30 @ "But cast out the worthless slave into the outer darkness; there will be the weeping and the gnashing of teeth.

mnt@Matthew:25:32 @ "and all the nations will be gathered in his presence. And he will separate them one from another, as a shepherd divides his sheep from the goats;

mnt@Matthew:26:2 @ "You know that the Passover is coming in two days, and the Son of man will be delivered up to be crucified."

mnt@Matthew:26:6 @ While Jesus was staying in Bethany, in the house of Simon the Leper,

mnt@Matthew:26:9 @ "Why is this waste? This perfume could have been sold for a good sum, and the money given to the poor."

mnt@Matthew:26:10 @ But when Jesus understood it he said to them. "Why are you annoying the woman? This is a beautiful deed she has done for me;

mnt@Matthew:26:13 @ "In solemn truth I tell you that wherever this gospel shall be preached in the whole world, what she has done shall be told about, as her memorial."

mnt@Matthew:26:15 @ went to the chief priests and said, "What are you ready to give me for betraying him to you?" So they weighed him thirty pieces of silver;

mnt@Matthew:26:16 @ and from that time he kept looking for a chance to betray him.

mnt@Matthew:26:21 @ and as they were eating, he said to them, "In solemn truth I tell you that one of you is going to betray me!"

mnt@Matthew:26:22 @ In deep distress they began to ask him, each in turn, "It is not I, is it, Master?"

mnt@Matthew:26:23 @ In reply he said. "One who has dipped his hand with me in the dish will betray me.

mnt@Matthew:26:24 @ "The Son of man is indeed to go as it is written concerning him, but woe to that man by whom the Son of man shall be betrayed. It were good for that man if he had never been born."

mnt@Matthew:26:25 @ In answer, Judas, who betrayed him, said, "Surely it is not I, Rabbi?" He said to him, "Is it not?"

mnt@Matthew:26:31 @ Then Jesus said to them. "This very night even you will all stumble and fall away from me; for it is written, "I will smite the shepherd, and the sheep of the flock will be scattered.

mnt@Matthew:26:32 @ But after I am raised up I will go before you into Galilee."

mnt@Matthew:26:34 @ Jesus said to him, "In solemn truth I tell you that on this very night, before cockcrow, you will deny me three times!"

mnt@Matthew:26:37 @ And he took Peter and the two sons of Zebedee with him, and began to be in anguish and sore distress,

mnt@Matthew:26:39 @ Then he went forward a short distance, and fell on his face and prayed. "O, my Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wit."

mnt@Matthew:26:42 @ Then he went away again a second time and prayed, saying, "O, my Father, if this cup cannot pass except I drink it, Thy will be done."

mnt@Matthew:26:44 @ So he left them and went away again, and prayed the third time in the same words as before.

mnt@Matthew:26:45 @ Then he came to the disciples and said. "Sleep on now, and take your rest. Look! the hour is at hand; the Son of man is betrayed into the hands of wicked men.

mnt@Matthew:26:46 @ "Rouse yourselves! Let us go. My betrayer is close at hand!"

mnt@Matthew:26:48 @ Now his betrayer had given them a sign, saying. "Whoever I kiss is the man; arrest him."

mnt@Matthew:26:51 @ And, behold, one of these who were with Jesus stretched out his hand and drew his sword, and smote the slave of the high priest, and cut off his ear.

mnt@Matthew:26:54 @ "But if I did, how could the Scriptures be fulfilled that say that thus it must happen?"

mnt@Matthew:26:55 @ Then Jesus said to the crowds. "Are you come out as against a robber, with swords and staves to arrest me? Day after day, I sat in the temple courts teaching, and you did not apprehend me.

mnt@Matthew:26:56 @ "But all this has happened in order that the Scriptures might be fulfilled."

mnt@Matthew:26:57 @ Then all his disciples forsook him and fled; but those who had apprehended Jesus led him away to Caiaphas, the high priest, where the scribes and the elders had assembled.

mnt@Matthew:26:65 @ Then the high priest tore his garments, saying. "He has spoken blasphemy! What further need have we of witnesses? For behold, now you have heard his blasphemy!

mnt@Matthew:26:70 @ But he denied it before them all; "I do not know what you mean," he said.

mnt@Matthew:26:73 @ A little later the bystanders came up and said to Peter, "You also are certainly one of them, for your speech betrays you."

mnt@Matthew:26:74 @ Then he began to curse and swear, saying, "I never knew the man." Immediately the cock crew!

mnt@Matthew:26:75 @ Then Peter recalled the word that Jesus had spoken, "Before the cock crow, you shall three times deny me" - and he went out and broke out into bitter weeping.

mnt@Matthew:27:3 @ Then when Judas, his betrayer, saw that he was condemned, he repented and brought back the thirty pieces of silver to the chief priests and elders.

mnt@Matthew:27:4 @ "I have sinned," he said, "in betraying innocent blood!" "What is that to us?" they answered; "you must see to that."

mnt@Matthew:27:6 @ The chief priests took the money, and said, "It would be wrong to put it into the temple-treasury, because it is the price of blood."

mnt@Matthew:27:9 @ Then was fulfilled the word spoken by the prophet Jeremiah. And I took the thirty pieces of silver, the price of him who had been priced, whom certain of the Children of Israel had priced;

mnt@Matthew:27:11 @ Now Jesus stood before the Governor, and the Governor questioned him. "Are you the King of the Jews?" he asked.

mnt@Matthew:27:12 @ "it is as you say," answered Jesus; but while he was being accused by the chief priests and elders, he answered nothing.

mnt@Matthew:27:18 @ He knew well that it was because of enmity that they had brought Jesus before him.

mnt@Matthew:27:19 @ And while he was seated upon the judgment-seat, his wife had sent to him, saying, "Have nothing to do with that innocent man, for I have suffered many things today, in a dream, because of him."

mnt@Matthew:27:22 @ And Pilate asked, "What then shall I do with Jesus, who is called Christ?" What one voice they shouted, "Let him be crucified!"

mnt@Matthew:27:23 @ But Pilate said, "Why, what evil has he done?" But they kept shouting the more fiercely, "Let him be crucified!"

mnt@Matthew:27:25 @ All the people answered, "His blood be upon us and upon our children."

mnt@Matthew:27:26 @ Then he released Barabbas to them, but Jesus he scourged, and delivered to be crucified.

mnt@Matthew:27:28 @ They stripped him and put on him a scarlet robe.

mnt@Matthew:27:29 @ And they twisted a thorny crown for him, and put it on his head, and placed a reed in his right hand. Then they knelt before him, in mockery, crying, "Hail, King of the Jews!"

mnt@Matthew:27:31 @ At last, when they had finished their mocking, they took the robe off, and put his own garments on him, and led him away to crucify him.

mnt@Matthew:27:38 @ At that time two robbers, also, were crucified with him; one on his right hand, the other on his left.

mnt@Matthew:27:41 @ In like manner the chief priests, too, with the Scribes and elders, kept taunting him.

mnt@Matthew:27:42 @ "He saved other," they said, "himself he cannot save. He, the King of Israel! Let him now come down from the cross, and we will believe on him!

mnt@Matthew:27:44 @ In the same way the robbers also who were being crucified with him, dept reviling him.

mnt@Matthew:27:49 @ But the rest said. "Let be! Let us see whether Elijah is coming to save him!"

mnt@Matthew:27:54 @ When the Roman captain and the soldiers who were with him, guarding Jesus, saw the earthquake and all that happened, they were greatly terrified and said, "Certainly this man must have been Gods Son."

mnt@Matthew:27:56 @ among them being Mary Magdalene, Mary the mother of Jamesand Joses, and the mother of Zebedees sons.

mnt@Matthew:27:59 @ Pilate then commanded that it be given over to him.

mnt@Matthew:27:64 @ Now therefore give order to have the sepulcher securely guarded until the third day, for fear his disciples may come and steal him away, and then tell the people, He is risen from the dead;and so the last error will be worse than the first."

mnt@Matthew:28:1 @ At the end of the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came down to see the sepulcher, when lo!

mnt@Matthew:28:2 @ There had been a great earthquake; for an angel of the Lord had come down from heaven, and gone and rolled away the stone, and was sitting upon it.

mnt@Matthew:28:4 @ The guards trembled for fear of him, and became like dead men.

mnt@Matthew:28:7 @ And go quickly and tell his disciples. He is risen from the dead; he goes before you into Galilee; you will see him there. Remember, I have told you."

mnt@Matthew:28:9 @ And behold! Jesus himself met them, saying, "All hail!" And they went up to him and clasped his feet and worshiped him.

mnt@Matthew:28:12 @ And when they had met with the elders and conferred together, they heavily bribed the soldiers and told them to say,

mnt@Matthew:28:15 @ So the soldiers took the money, and did as they were told; and this story has been noised abroad among the Jews, and continues to this day.

mnt@Matthew:28:18 @ And Jesus came forward to them and spoke to them, saying. "All authority has been given to me in heaven and on earth.

mnt@Mark:1:1 @ Beginning of the gospel of Jesus Christ, the Son of God;

mnt@Mark:1:2 @ even as it is written in the prophet Isaiah, Behold, I am sending my messenger before your face to prepare your way.

mnt@Mark:1:11 @ and a voice from the sky. "Thou art my Son, my beloved; in thee is my delight."

mnt@Mark:1:13 @ and he remained in the desert for forty days, tempted by Satan; and he was among the wild beasts, but the angels were ministering to him.

mnt@Mark:1:14 @ After Johnhad been thrown into prison Jesus came into Galilee preaching the gospel of God.

mnt@Mark:1:15 @ "The time is now come," he said, "and the kingdom of God is near! Repent and believe the gospel."

mnt@Mark:1:17 @ so Jesus said to them, "Come after me, and I will make you to become fishers of men."

mnt@Mark:1:19 @ As he went a little farther on he saw James, the son of Zebedee, and Johnhis brother, who also were in their boat mending the nets.

mnt@Mark:1:20 @ Straightway he called them, and they left their father Zebedee in the ship with the hired servants and went after him.

mnt@Mark:1:21 @ So they came to Capernaum, and as soon as the Sabbath Day came he went into the synagogue and began to teach.

mnt@Mark:1:22 @ They were astonished at his teaching, for he was teaching them with authority, not like the Scribes.

mnt@Mark:1:25 @ But Jesus rebuked him, saying. "Be quit! Come out of him."

mnt@Mark:1:27 @ and every one was amazed so that they began questioning among themselves. "What does this mean? A new teaching with authority? He lays commands even upon unclean spirits and they obey him."

mnt@Mark:1:31 @ So he came and took her hand and raised her up. The fever left her at once, and she began to wait upon them.

mnt@Mark:1:34 @ He cured many who were ill with various diseases, and drove out many demons. But he did not allow the demons to speak, because they knew who he was.

mnt@Mark:1:35 @ In the morning he rose a great while before day and went out to a desert place, and there prayed.

mnt@Mark:1:38 @ "Let us go away," he answered, "to the neighboring country towns, that I may preach there, too; because for that purpose I came forth."

mnt@Mark:1:40 @ One day a leper cane to him and besought him as he knelt down to him, saying, "If you choose, you are able to cleanse me."

mnt@Mark:1:41 @ Jesus, moved with compassion, put out his hand and touched him, saying, "I do choose, be clean!"

mnt@Mark:1:45 @ But he went out and began to tell every one and to publish it broadcast, so that Jesus could no longer enter any town openly; but he had to remain outside in lonely places, and people kept coming to him from every quarter.

mnt@Mark:2:4 @ When they could not get him near to Jesus because of the crowd, they removed the roof under which he stood, and after making an opening, they let down the cot on which the paralytic was lying.

mnt@Mark:2:6 @ But there were some Scribes sitting there who reasoned in their hearts.

mnt@Mark:2:8 @ Jesus clearly perceived at once be the Spirit that they were thus reasoning in their hearts and said to them.

mnt@Mark:2:12 @ The man rose, at once took up his cot, and went out before them all; at which they were all astounded, and gave God glory, saying, "We never saw anything like this."

mnt@Mark:2:15 @ Later on Levi was sitting at table in his house, and together with Jesus and his disciples a number of tax-gatherers and sinners were guests, for there were many of them who used to follow him.

mnt@Mark:2:16 @ But when some scribes of the Pharisees saw him eating with the sinners and tax-gatherers, they said to his disciples, "Is he eating and drinking with tax-gatherers and sinners?"

mnt@Mark:2:20 @ But the days will come when the Bridegroom will be taken away from them; then, on that day, they will fast.

mnt@Mark:2:22 @ And no one ever pours new wine into old wine-skins, else the wine would burst the skins, and both wine and skins would be lost. New wine is poured into fresh wine-skins.

mnt@Mark:2:23 @ One Sabbath he was walking along through the wheat-fields, and his disciples, as they began to make their way across, were pulling the heads of wheat.

mnt@Mark:3:8 @ From Judea, too, and Jerusalem, and Idumea, and from beyond Jordan, and from the district of Tyre and Sidon, they came to him a vast multitude, because they heard what he was doing.

mnt@Mark:3:9 @ So he directed his disciples to keep a little boat in readiness for him, because of the crowd, to prevent their crushing him.

mnt@Mark:3:11 @ And whenever the unclean spirits beheld him, they threw themselves down at his feet, screaming out, "You are the Son of God."

mnt@Mark:3:14 @ Twelve of them whom he also called "Apostles," he appointed to be with him, and also that he might send them out to preach,

mnt@Mark:3:19 @ and Judas Iscariot who betrayed him.

mnt@Mark:3:22 @ The Scribes also who had come down from Jerusalem, said, "He is Beelzebub," and, "He casts out demons by the power of the Prince of the demons."

mnt@Mark:3:24 @ If a kingdom be divided against itself, that kingdom cannot stand;

mnt@Mark:3:25 @ if a household be divided against itself, that household cannot stand;

mnt@Mark:3:28 @ In solemn truth I tell you that the sons of men shall be forgiven all their sins and all the blasphemies they may utter,

mnt@Mark:3:30 @ Because they kept saying, "He has an unclean spirit."

mnt@Mark:4:1 @ Afterwards Jesus began to teach by the seaside, and a vast multitude of people gathered about him, so that he went on board a boat on the sea, and sat there, while all the people stayed on shore, at the waters edge.

mnt@Mark:4:2 @ Then he began teaching them in parables many things. In his teaching he said to them.

mnt@Mark:4:5 @ some other seed fell on stony soil, where it had not much earth; and it sprang up quickly because it had no depth of soil,

mnt@Mark:4:6 @ but when the sun rose it was scorched and withered away because it had no root.

mnt@Mark:4:10 @ When he was alone his followers and the Twelve began asking about the parables.

mnt@Mark:4:11 @ He went on to say to them. "The secret truth concerning the kingdom of God has been given to you, but to those outside everything is told in parables,

mnt@Mark:4:12 @ so that, "for all their looking they may not see, and for all their hearing, they may not understand, lest perchance they should turn and be pardoned.

mnt@Mark:4:15 @ As soon as they hear it, Satan immediately comes and snatches away the Word which has been sown in them.

mnt@Mark:4:17 @ but because they have no root in themselves they last for a time; but when suffering or persecution ensues because of the Word, they at once fall away.

mnt@Mark:4:20 @ But those, on the other hand, who were sown on that good soil, are those who listen to the Word, and welcome it, and bear fruit, thirty, sixty, or a hundredfold."

mnt@Mark:4:21 @ He went on to say. "Is the lamp brought in to be put under the bushel or the bed? Is it not rather to be put on the lamp-stand?

mnt@Mark:4:22 @ There is nothing hidden except what is to be disclosed, and nothing concealed except what is to be revealed.

mnt@Mark:4:24 @ And he said to them. "Take heed what you hear. With what measure you measure it will be measured to you, and more will be given to you.

mnt@Mark:4:25 @ For he who holds, to him will more be given, and he who holds not, from him will be taken even what he holds." "It is with the kingdom of God," he continued, "as if a man should have sown seed in the earth;

mnt@Mark:4:28 @ Of its own accord the earth bears its crops; first the blade, then the ear, then the full grain in the ear.

mnt@Mark:4:29 @ Then as soon as the crop is ready the man has the sickle put in at once, because harvest-time is come.

mnt@Mark:4:32 @ yet when sown shoots up and becomes larger than any plant, sending out such branches that the wild birds build their nests under its shadow."

mnt@Mark:4:36 @ So, leaving the crowd behind, they took him with them just as he was in the boat; and the other boats were with him.

mnt@Mark:4:37 @ But a great gale of wind came up, and the waves were dashing into the boat so that it began to fill.

mnt@Mark:4:39 @ And he awoke, rebuked the wind, and said to the sea, "Peace, be still!"

mnt@Mark:4:41 @ Then they were awestruck, and said one to another, "Who can this be, that even the wind and the sea obey him!"

mnt@Mark:5:4 @ Not even with a chain could any man bind him, for he had been bound with fetters and chains again and again, and had snapped the chains, and broken the fetters; and there was no one strong enough to master him.

mnt@Mark:5:6 @ As he caught sight of Jesus from afar, he ran and knelt before him,

mnt@Mark:5:10 @ Over and over he continued to beg Jesus not to send them away out of the country.

mnt@Mark:5:12 @ So the spirits begged him, saying, "Send us into the swine, that we may enter into them."

mnt@Mark:5:13 @ And he gave them leave. And out came the foul spirits and entered the swine; and the drove rushed down from the steep into the sea, in number about two thousand, and were choked in the sea.

mnt@Mark:5:16 @ And those who had been eye-witnesses told them what had happened to the demoniac and to the swine.

mnt@Mark:5:17 @ Then they began to beg Jesus to depart from their district.

mnt@Mark:5:18 @ As he was getting into the boat the man who had been demon-possessed kept begging to go with him; but he said,

mnt@Mark:5:20 @ So he went and began to publish abroad in the District of the Ten Towns all that Jesus had done for him; and every one was astonished and all men marveled.

mnt@Mark:5:23 @ "My little daughter," he said, "is dying. I beseech you, come and lay your hands on her, that she may recover and live."

mnt@Mark:5:26 @ and had suffered many things of many physicians, and had spent all that she had, but was no better; on the contrary, rather grew worse.

mnt@Mark:5:27 @ She had heard about Jesus, so she came in the crowd behind and touched his cloak.

mnt@Mark:5:33 @ and the woman knowing what had happened to her, came in fear and trembling, and fell down before him, and told him all the truth.

mnt@Mark:5:34 @ "Daughter," he said, "your faith has saved you. Go in peace, and be cured of your complaint."

mnt@Mark:5:36 @ But Jesus, paying no attention to the remark, said to the warden of the synagogue, "Have no fear, only believe."

mnt@Mark:5:40 @ "The child is not dead, but asleep." And they began to laugh him to scorn. Then he put them all outside, took the father and mother of the child and those he brought with him, and entered the room where the child was lying.

mnt@Mark:5:42 @ And instantly the little girl stood up, and began to walk, for she was twelve years old, They were at once beside themselves with utter amazement.

mnt@Mark:6:2 @ When it came Sabbath he began to teach in the synagogue; many, as they listened, were deeply impressed. "Where did he get all this?" they asked; "What is the wisdom that is given to this man, and miracles such as these that happen at his hands?

mnt@Mark:6:7 @ Then summoning the Twelve to him, he began to send them out two by two, giving them authority over unclean spirits.

mnt@Mark:6:14 @ King Herod heard it, for the name of Jesus had become well known, People were saying, "Johnthe Baptist is risen from the dead, and on that account these powers are working in him."

mnt@Mark:6:16 @ But when Herod heard, he said, "That Johnwhom I beheaded has come back to life."

mnt@Mark:6:20 @ but she could not, for Herod was afraid of Johnbecause he knew that he was a just and holy man. So he kept him safe. When he listened to Johnhe was much exercised, yet he found pleasure in listening to him.

mnt@Mark:6:28 @ And he went and beheaded Johnin prison, brought his head on a platter, and gave it to the young girl, and she gave it to her mother.

mnt@Mark:6:34 @ So when Jesus landed he saw a vast multitude, and he was moved with compassion for them, because they were like sheep without a shepherd, and he began to teach them many things.

mnt@Mark:6:40 @ And they sat down like beds in a garden, by hundreds and by fifties.

mnt@Mark:6:45 @ Then he at once compelled the disciples to embark in the boat and go before him to Bethsaida on the other side, while he sent the people away.

mnt@Mark:6:50 @ But he at once spoke with them, saying. "Courage! It is I. Do not be afraid!"

mnt@Mark:6:51 @ Then he got into the boat beside them, and the wind ceased, and they were utterly astounded,

mnt@Mark:6:55 @ and began running over that whole country, and carrying the sick about on their beds, wherever they heard he was.

mnt@Mark:6:56 @ And whenever he entered into villages or cities or the fields they would lay the sick in the market-places and beseech him to let them touch even the tassel of his cloak, and all who touched him were made well.

mnt@Mark:7:1 @ One day the Pharisees came to him in a body with some Scribes who had come from Jerusalem.

mnt@Mark:7:3 @ For the Pharisees and all of the Jews do not eat until they have ceremoniously washed their hands in obedience to the tradition of the elders;

mnt@Mark:7:5 @ So the Pharisees and Scribes asked him. "Why do your disciples not follow the traditions of the elders? Why do they eat with common unwashed hands?"

mnt@Mark:7:17 @ After he had left the crowd and gone indoors his disciples began asking him about the parable.

mnt@Mark:7:19 @ because it does not go into his heart, but into his belly, and passes away, ejected from him?" By these words he pronounced all foods clean.

mnt@Mark:7:24 @ After he rose and left that place, he went away into the region of Tyre and Sidon. Here he went into a house and wished no one to know it but he could not be hid.

mnt@Mark:7:26 @ (the woman was a Greek, a Syro-phoenician by race), and again and again she begged him to cast the demon out of her daughter.

mnt@Mark:7:27 @ "Let the children be filled first," he said to her. "It is unseemly to take the childrens bread and throw it to the dogs."

mnt@Mark:7:30 @ So she went home, and found the child lying in her bed and the demon departed.

mnt@Mark:7:32 @ And they brought to him a deaf man who stammered, and begged him to lay his hands upon him.

mnt@Mark:7:34 @ then looking up to heaven with a sigh, he said to him, "Ephphatha!" (that is, "Be opened.")

mnt@Mark:7:36 @ and people were amazed beyond measure saying. "How successfully he does things! Even the deaf he makes to hear, and the dumb to speak."

mnt@Mark:8:2 @ "My heart aches for the crowd, because they have remained with me three days now, and they have nothing to eat;

mnt@Mark:8:4 @ "Where will it be possible," answered his disciples, "for one to fill these men with bread in a lonely place like this?"

mnt@Mark:8:11 @ And the Pharisees came out and began to question him, seeking from him a sign from heaven, by way of testing him.

mnt@Mark:8:12 @ At this Jesus sighed deeply in his spirit, and said. "Why does the present generation seek a sign? In solemn truth I tell you that no sign shall be given this generation."

mnt@Mark:8:15 @ So he gave them this warning. "Look out! Be on the watch against the leaven of the Pharisees, and the leaven of Herod."

mnt@Mark:8:16 @ And they began arguing with one another because they had no bread, He noted this and said to them.

mnt@Mark:8:17 @ "Why are you arguing together because you have no bread? Do you not yet perceive and understand?

mnt@Mark:8:19 @ Do you not remember? When I broke the five loaves among the five thousand, how many baskets of broken pieces did you take up?" "Twelve," they said.

mnt@Mark:8:22 @ Then they came to Bethsaida, where some people brought a blind man to Jesus, and begged him to touch him.

mnt@Mark:8:27 @ From there Jesus and his disciples went to the villages of Caesarea Philippi, and on the way he began to question his disciples saying, "Who do people say I am?"

mnt@Mark:8:31 @ and he began to explain to them that the Son of man must suffer many things, and be rejected by the elders and the chief priests, and the Scribes, and be put to death,and after two days rise again.

mnt@Mark:8:32 @ This he told them quite openly. Then Peter took him and began to rebuke him.

mnt@Mark:8:33 @ But he turned round, and looked upon his disciples, and rebuked Peter. "Get thee behind me, Satan," he said, "for your thoughts are not Gods thoughts, but mans."

mnt@Mark:8:38 @ Whoever is ashamed of me and my words in this unfaithful and wicked generation, of him shall the Son of man be ashamed when he comes in the glory of his Father with the holy angels."

mnt@Mark:9:3 @ Here in their presence he was transfigured; and his clothes also became glistering with a radiant whiteness, such as no bleaching on earth could give.

mnt@Mark:9:5 @ "Master," said Peter, addressing Jesus, "it is good for us to be here. Let us put up three tents one for you, one for Moses, and one for Elijah."

mnt@Mark:9:7 @ Then there came a cloud overshadowing them; and there came a voice out of the cloud. "This is my Son, my beloved. Listen to him."

mnt@Mark:9:8 @ And suddenly as they looked around, they saw no one any more beside them, but Jesus alone.

mnt@Mark:9:11 @ So they asked him, "How is it that the Scribes say that Elijah must first come?"

mnt@Mark:9:12 @ "Elijah does indeed first come," he said, "and restores all things, But how is it written about the Son of Man, that he will endure great suffering, and be rejected?

mnt@Mark:9:14 @ When they rejoined the disciples they saw a great crowd surrounding them, and some Scribes disputing with them.

mnt@Mark:9:18 @ and wherever it seizes him it dashes him down; he foams at the mouth, and grinds his teeth, and is wasting away. I begged your disciples to cast it out, but they could not."

mnt@Mark:9:19 @ "O unbelieving generation!" replied Jesus; "how long must I be with you? How long must I be patient with you? Bring him to me."

mnt@Mark:9:21 @ Then Jesus asked the father, "How long has he been like this?"

mnt@Mark:9:23 @ Jesus said to him. "If you can!All things can be for one who believes."

mnt@Mark:9:24 @ The boys father with a cry said instantly. "I do believe; help my unbelief."

mnt@Mark:9:29 @ "This kind can only be cast out by prayer," he replied.

mnt@Mark:9:31 @ for he was explaining to his disciples that the Son of man was to be betrayed into the hands of men, and that they would put him to death, but that after he had been put to death, he would rise again after three days,

mnt@Mark:9:35 @ So he sat down and called the Twelve, and said to them, "If any one wishes to be first, he must be last of all, and the servant of all."

mnt@Mark:9:38 @ "Master," said John, "we saw a man casting out demons in your name, and we tried to stop him because he did not follow us."

mnt@Mark:9:41 @ For whoever gives you even a cup of water to drink because you belong to Christ, in solemn truth I tell you, that he shall certainly not lose his reward.

mnt@Mark:9:42 @ "And if any one shall cause one of these little ones who believe on me to stumble, it would be better for him if he were thrown out into the sea with a great millstone about his neck.

mnt@Mark:9:43 @ "If your hand cause you to stumble, cut it off! It is better to be maimed and to enter into life than to have two hands and go away into hell, into the fire that cannot be put out.

mnt@Mark:9:45 @ If your foot cause you to stumble, cut it off! It is better to enter into the life a cripple, than to have two feet and be cast into hell.

mnt@Mark:9:47 @ If your eye cause you to stumble, tear it out! It is better for you to enter the kingdom of God one-eyed that to keep both your eyes and be cast into hell,

mnt@Mark:9:49 @ For by fire every one will be salted;

mnt@Mark:9:50 @ salt is excellent, but if the salt has lost its savor, what will you use to restore its saltness? Then have salt in yourselves, and be at peace with one another."

mnt@Mark:10:1 @ On leaving that place Jesus came into the borders of Judea, on the other side of the Jordan, Once more the people flocked about him, and again, as usual, he began teaching them.

mnt@Mark:10:5 @ But Jesus said to them. "Moses gave you that command because of the hardness of your hearts;

mnt@Mark:10:6 @ but from the beginning of the creation God made them male and female.

mnt@Mark:10:7 @ "For this cause a man shall leave his father and his mother, and shall cleave to his wife; and the two shall become one flesh;

mnt@Mark:10:10 @ When indoors the disciples began to question Jesus again about this, and he said.

mnt@Mark:10:14 @ Jesus was indignant when he saw it, and said. "Let the little children come to me. Do not hinder them; for the kingdom of God belongs to such.

mnt@Mark:10:17 @ As he started to go forth into the road, a man came running up to him, and knelt down before him. "Good Teacher," he asked, "what must I do to inherit eternal life?"

mnt@Mark:10:19 @ You know the commandments. Do not murder, do not commit adultery, do not steal, do not bear false witness, do not cheat, honor your father and mother."

mnt@Mark:10:26 @ "Then who can be saved?" they said to themselves astonished beyond measure.

mnt@Mark:10:28 @ "But we," Peter began to say, "we have left our all and have followed you."

mnt@Mark:10:31 @ But many who are first shall be last, and the last, first."

mnt@Mark:10:32 @ They were still on the road going up to Jerusalem, and Jesus led the way; and they were amazed, and some, although they followed, were afraid. Then once more he took the Twelve, and began to tell them what was about to befall him.

mnt@Mark:10:33 @ "See," said he, "we are going up to Jerusalem and the Son of man will be betrayed to the high priests and the Scribes. They will condemn him to death, and will hand him over to the Gentiles,

mnt@Mark:10:35 @ Presently there came up to him Jamesand John, the sons of Zebedee, and said, "Teacher, we wish you would do for us whatever we ask you."

mnt@Mark:10:38 @ "You know not what you are asking," said Jesus. "Can you drink the cup that I drink, or be baptized with the baptism that I am baptized with?"

mnt@Mark:10:39 @ They answered him, "We can." "You shall indeed drink the cup that I drink, and with the baptism that I am baptized with shall you be baptized,

mnt@Mark:10:40 @ but a seat upon my right hand or my left is not mine to grant, but it is for those for whom it has been reserved."

mnt@Mark:10:41 @ When they heard this the ten began to be indignant at Jamesand John, so Jesus called them to him and said.

mnt@Mark:10:43 @ Not so shall it be among you. On the contrary whoever would become great among you shall be your servant;

mnt@Mark:10:44 @ and whoever among you would be first, shall be slave of all,

mnt@Mark:10:45 @ and justly, for even the Son of man came not to be served, but to serve, and to give his life, a ransom for many."

mnt@Mark:10:46 @ Then they reached Jericho; and as he was leaving Jericho with his disciples and a great crowd, Bartimeus, the son of Timaeus, a blind beggar, was sitting beside the road.

mnt@Mark:10:47 @ Hearing that it was Jesus of Nazareth, he began shouting and saying, "Jesus, thou son of David, have mercy on me!"

mnt@Mark:10:48 @ and many kept rebuking him and telling him to be quiet, but he only shouted much louder, "Son of David, have mercy on me!"

mnt@Mark:10:52 @ "Go," said Jesus, "your own faith has saved you," and immediately he received his sight, and began to follow Jesus along the road.

mnt@Mark:11:1 @ Now when they were approaching Jerusalem, near Bethphage and Bethany, at the Mount of Olives,

mnt@Mark:11:5 @ And some of the bystanders began to say to them, "What are you trying to do, untying that colt?"

mnt@Mark:11:9 @ and those who went before him and those who came after kept shouting. "Hosanna! Blessed be He who comes in the name of the Lord!

mnt@Mark:11:10 @ Blessed be the coming kingdom of our father David! Hosanna, in the highest!"

mnt@Mark:11:11 @ Then he entered Jerusalem and went into the Temple, and after he had looked around at everything, as the hour was now late, he went out to Bethany with the Twelve.

mnt@Mark:11:12 @ The next day after leaving Bethany he was hungry,

mnt@Mark:11:15 @ Presently they reached Jerusalem, and, after entering the Temple courts, Jesus began to drive out those who were buying and selling there, and to upset the tables of the money-changers, and the stalls of those who sold doves,

mnt@Mark:11:16 @ and he would not allow any one to carry a vessel through the Temple courts, Then he began to teach.

mnt@Mark:11:17 @ "Is it not written," he said, "My house shall be called a house of prayer for all the nations? But you have made it a den of robbers."

mnt@Mark:11:18 @ The chief priests and the Scribes heard this, and they began to seek means of destroying him; for they were afraid of him because all the crowd were greatly struck with his teaching.

mnt@Mark:11:21 @ Then Peter remembered, and exclaimed, "Look, Rabbi, the fig tree which you cursed is withered up."

mnt@Mark:11:23 @ "In solemn truth I tell you that if any one shall say to this mountain, Up and hurl yourself into the sea! and shall not doubt in his heart, but on the contrary shall believe that what he says will happen, it will be granted him.

mnt@Mark:11:24 @ That is why I am telling you that whatever you ask for in prayer, believe that you have received it, and it shall be yours.

mnt@Mark:11:27 @ Once more they came into Jerusalem; and as he was walking in the Temple courts, there came to him the high priests and Scribes and elders and asked him.

mnt@Mark:11:31 @ Then they began arguing with one another. "If we say, From heaven, he will ask, Why then did you not believe him?"

mnt@Mark:11:32 @ On the other hand, if we say, From men!"They were afraid, however, of the people, for every one held that Johnhad been really a prophet.

mnt@Mark:12:1 @ Presently Jesus began to speak to them in parables. "There was once a man," he said, "who planted a vineyard, put a fence around it, dug a pit for the wine-press, built a tower, rented it to tenants, and went abroad.

mnt@Mark:12:5 @ And he sent another; and him they killed; and many others; beating some, and killing some.

mnt@Mark:12:6 @ He had still one, a Son beloved, He sent him last to them, saying, "They will reverence my Son.

mnt@Mark:12:7 @ "But those tenants said to themselves. Here is the heir! Come, let us kill him, and the inheritance will be ours.

mnt@Mark:12:10 @ "Have you not read this Scripture?" (he continued) "The very stone which the builders rejected Has now become the corner-stone;

mnt@Mark:12:19 @ "Teacher, Moses taught us that if a mans brother die, and leave a wife behind him, but no child, that his brother is to marry the widow and to raise up a family for his brother.

mnt@Mark:12:23 @ And last of all the woman too died. In the resurrection whose wife shall she be? For the seven had her as wife."

mnt@Mark:12:28 @ Just then up came one of the Scribes who had heard them arguing, and realized that Jesus had answered them admirably. "What commandment," he asked, "is the first of all?"

mnt@Mark:12:32 @ "Admirably said, O Teacher," exclaimed the Scribe. "You have truthfully said that He is one,

mnt@Mark:12:33 @ and that beside him there is none other, and to love him with all ones heart and with all ones understanding and with all ones might, and to love ones neighbor as oneself is far beyond all whole burnt offerings and sacrifices."

mnt@Mark:12:35 @ While he was teaching in the Temple courts, Jesus in his turn asked. "How is it that the Scribes say that the Christ is the son of David?

mnt@Mark:12:37 @ "David himself then calls him Lord; so how can he be his son?" Now the great mass of the people were wont to listen to him with delight;

mnt@Mark:12:38 @ and in his teaching he said. "Look out for the Scribes who like to walk about in long robes, and to receive salutations in the street, and to have prominent places in the synagogues,

mnt@Mark:12:40 @ they who consume the property of widows and make long, pretentious prayers. The greater shall their condemnation be."

mnt@Mark:13:2 @ "You see these mighty buildings? There shall not be left here one stone upon another which shall not be thrown down," he answered.

mnt@Mark:13:4 @ "Tell us when these things shall be, and what shall be the sign that all these predictions are about to be fulfilled."

mnt@Mark:13:5 @ So Jesus began to tell them.

mnt@Mark:13:6 @ "Be ye watchful lest any one mislead you. Many will come in my name, saying, I am he, and will mislead many.

mnt@Mark:13:7 @ But when you hear of wars and rumors of wars do not be dismayed, such things must come, but the end is not yet.

mnt@Mark:13:8 @ For nation shall rise in arms against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines; these are the beginning of birth-pangs.

mnt@Mark:13:9 @ "You yourselves must be on your guard. They will hand you over to the courts, and you will be flogged on the synagogues; and you will stand before rulers and kings for my sake, to witness to them for me.

mnt@Mark:13:10 @ But the gospel must first be proclaimed to all the nations.

mnt@Mark:13:11 @ When, however, they are leading you all to trial, do not worry beforehand about what you are to say, but whatever is given you in that hour, that say, for it is not you who speak, but the Holy Spirit.

mnt@Mark:13:12 @ "And brother will betray brother to death, and a father his child, and children will rise up against their parents, and have them put to death.

mnt@Mark:13:13 @ You will be hated by all men for my names sake, but he that endures to the end shall be saved.

mnt@Mark:13:19 @ For those will be days of suffering the like of which has never been from the beginning of Gods creation until now, and never shall be.

mnt@Mark:13:21 @ "At that time if any one tell you, See, here is Christ, or See, there he is, do not believe it;

mnt@Mark:13:23 @ Be on your guard! I have told you it all beforehand.

mnt@Mark:13:24 @ "But when the tribulation is past, in those days the sun will be darkened and the moon will not shed her light,

mnt@Mark:13:25 @ and the stars will be falling from the sky, and the powers in the heavens will be shaken.

mnt@Mark:13:30 @ I tell you truly that the present generation shall not pass until all these things begin to happen.

mnt@Mark:13:37 @ and what I say to you, I say to all. Be awake and on guard."

mnt@Mark:14:1 @ Now two days later was the feast of the Passover and of Unleavened Bread. Both the chief priests and the Scribes were continually seeking how they might arrest him by a stratagem and kill him;

mnt@Mark:14:2 @ but, "Not on a feast-day," they said, "for fear there should be a riot among the people."

mnt@Mark:14:3 @ And while he was in Bethany, in the house of Simon the Leper, while he was dining, a woman came with an alabaster vase of very costly, pure spikenard perfume, and, breaking the vase, she poured the perfume on his head.

mnt@Mark:14:4 @ Some of those who were present said among themselves indignantly. "Why has the perfume been wasted like this?

mnt@Mark:14:5 @ That perfume could have been sold for more than one hundred and fifty dollars, and given to the poor."

mnt@Mark:14:6 @ So they began upbraiding her, but Jesus said. "Let her alone. Why are you troubling her?

mnt@Mark:14:7 @ She has done a beautiful thing to me. For you always have the poor among you, and can show them kindness whenever you wish, but me you will not always have.

mnt@Mark:14:8 @ She has done what she could. she has before time anointed my body for my burial.

mnt@Mark:14:9 @ I tell you in solemn truth that wherever the gospel is preached throughout the whole world, there what she has done shall be told in remembrance of her."

mnt@Mark:14:10 @ Now Judas Iscariot, one of the Twelve, went away to the high priests to betray Jesus to them;

mnt@Mark:14:11 @ and they were glad when they heard it, and promised to pay him money. So he kept looking for an opportunity to betray him.

mnt@Mark:14:14 @ Follow him; and whatever house he enters, say to the master of the house, The Teacher asks, "Where is your guest-chamber, where I may eat the Passover with my disciples?"

mnt@Mark:14:18 @ While they were at the table, eating, Jesus said solemnly. "It is one of you who will betray me - one who is eating with me."

mnt@Mark:14:19 @ They began to be sorrowful and to say to him, one after another, "Surely, not I?"

mnt@Mark:14:21 @ For the Son of man is going his way, as the Scripture says, but woe to that man through whom the Son of man is betrayed! It were good for that man if he had never been born."

mnt@Mark:14:27 @ And Jesus said to them. "All of you are about to stumble, for it is written, "I will smite the shepherd, and the sheep shall be scattered abroad.

mnt@Mark:14:28 @ "But after my resurrection I will go before you into Galilee."

mnt@Mark:14:30 @ Jesus said to him, "I tell you in solemn truth that you yourself, today on this very night, before the cock crow twice, shall three times disown me."

mnt@Mark:14:33 @ Then he took Peter and Jamesand Johnwith him, and began to be full of terror and distress;

mnt@Mark:14:41 @ Then he came the third time, and said. "Sleep on now, and take your rest! It is over. My hour is come. Look! the Son of man is betrayed into the hands of sinners.

mnt@Mark:14:42 @ Rouse yourselves, let us go. See! my betrayer is at hand."

mnt@Mark:14:43 @ At that instant, while he was yet speaking, Judas, one of the Twelve, came up, and with him a mob armed with swords and clubs, sent by the high priests and Scribes and elders.

mnt@Mark:14:44 @ Now the betrayer had given them a sign. "The one I kiss," he said, "is the man. Arrest him, and take him away safely."

mnt@Mark:14:48 @ But Jesus interposed, saying. "Are you come out to arrest me with swords and clubs, as if I were a robber?

mnt@Mark:14:49 @ Day after day I was face to face with you in the Temple courts, teaching, and you did not seize me. But this is done that the Scriptures might be fulfilled."

mnt@Mark:14:51 @ One young man, however, began following him, with only a linen sheet thrown round his naked body.

mnt@Mark:14:53 @ Then they took Jesus to the high priest, and all the chief priests and elders and Scribes came with him.

mnt@Mark:14:65 @ Then they all condemn him to be worthy of death. Some began to spit on him, and to blindfold him while striking him and saying, "Prophesy." The officers, too, received him into custody with blows.

mnt@Mark:14:66 @ Now while Peter was below in the courtyard, there came one of the maid servants of the high priest, and saw Peter warming himself.

mnt@Mark:14:69 @ Again the maid servant saw him, and began again to tell the bystanders, "He is one of them."

mnt@Mark:14:70 @ A second time he continued to deny it. After a little the by- standers began to say to Peter again, "Surely you are one of them, for you are a Galilean."

mnt@Mark:14:71 @ But he began with curses an solemn oaths to say, "I do not know the man you are talking about."

mnt@Mark:14:72 @ At that instant for the second time a cock crew. Then Peter recalled the word which Jesus had spoken to him, "Before the cock crows twice you will disown me thrice." And as he thought of it, he began to weep aloud.

mnt@Mark:15:8 @ So when the crowd went up and began asking Pilate to follow his usual custom,

mnt@Mark:15:18 @ Then they began to salute him. "Hail, King of the Jews," they said.

mnt@Mark:15:19 @ They kept striking him on the head with a rod, and spitting upon him; and on bended knee they did him homage.

mnt@Mark:15:20 @ And after their sport with him, they stripped off the purple robe, and put on his own clothes, and led him out to crucify him.

mnt@Mark:15:27 @ Now with him they crucified two robbers, one on his right hand and one on his left.

mnt@Mark:15:31 @ In the same way the high priests also, as well as the Scribes, kept on mocking him to themselves. "He saved others," they said, "but himself he cannot save.

mnt@Mark:15:32 @ The Christ! The King of Israel! Let him now come down from the cross, that we may see and believe." They also who had been crucified with Jesus kept reviling him.

mnt@Mark:15:44 @ But Pilate wondered whether he were already dead. So he summoned the army captain, and inquired if he had been any time dead;

mnt@Mark:15:46 @ So Joseph bought him a sheet, and took Jesus down, wound him in the sheet, and laid him in a tomb which had been hewn out of a rock, and then rolled a stone against the opening of the tomb;

mnt@Mark:16:5 @ and upon entering the tomb they saw a young man sitting on the right side, clothed in a white robe.

mnt@Mark:16:6 @ They were terrified, but he said to them. "Do not be terrified! You are seeking Jesus the Nazarene, who was crucified? He is risen; he is not here. See, the place where they laid him!

mnt@Mark:16:7 @ But go, tell his disciples and Peter, "He is going before you into Galilee, where you will see him, as he told you."

mnt@Mark:16:10 @ She went and told those who had been with him, as they mourned and wept.

mnt@Mark:16:11 @ But they, although they heard that he was living and had been seen by her did not believe it.

mnt@Mark:16:13 @ They too went, and told the others; but they did not believe them, either.

mnt@Mark:16:14 @ Afterward he appeared to the Eleven themselves, as they were eating, and reproached them for their lack of faith, and stubborn hearts, because they disbelieved those who had seen him risen.

mnt@Mark:16:16 @ He who believes and is baptized shall be saved, but he who disbelieves shall be condemned.

mnt@Mark:16:17 @ Moreover these signs shall follow those who believe. They shall drive out demons in my name; they shall speak with new tongues in foreign languages;

mnt@Luke:1:1 @ Seeing that many have taken it in hand to draw up an account of those matters which have been fully established among us,

mnt@Luke:1:2 @ just as they reported them to us, who were from beginning eye- witnesses and ministers of the word,

mnt@Luke:1:3 @ it seemed good to me also accurately, from the very beginning, to write them to you in order, most excellent Theophilus,

mnt@Luke:1:4 @ so that you may know the certainty of the story which you have been taught by the word of mouth.

mnt@Luke:1:5 @ In the reign of Herod, King of Judea, there was a certain priest, named Zachariah, belonging to the class of Abijah. He had a wife named Elizabeth,

mnt@Luke:1:7 @ Now they had no child, for Elizabeth was barren, and both were far advanced in years.

mnt@Luke:1:8 @ Now while Zachariah was acting as priest before God in the due course of his class, it fell to his lot, according to the custom of priesthood,

mnt@Luke:1:13 @ But the Angel said to him. "Do not be afraid, Zachariah, because your petition has been heard, and your wife Elizabeth will bear you a son, and you are to call him John.

mnt@Luke:1:14 @ "And he shall be to you a joy and an exultation, and many shall rejoice over his birth.

mnt@Luke:1:15 @ "For he shall be great in the sight of the Lord, "He shall drink neither wine nor strong drink, "He shall be filled with the Holy Spirit from the hour of his birth,

mnt@Luke:1:17 @ "He shall go before Him in the wisdom and power of Elijah to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous, and so to make ready for the Lord a people prepared for him."

mnt@Luke:1:18 @ "How shall I be sure of this?" said Zachariah to the Angel. "For I am an old man and my wife is advanced in years."

mnt@Luke:1:19 @ "I am Gabriel," answered the angel, "who stand in the presence of God; and I have been sent to speak to you and to bring and to bring you this good news.

mnt@Luke:1:20 @ "And now you shall be silent and unable to speak until the day the day when this has taken place; because you did not believe my words - Words which will be fulfilled at their appointed time."

mnt@Luke:1:24 @ and after those days Elizabeth, his wife, Conceived, and she hid herself five months, saying.

mnt@Luke:1:27 @ to a maiden betrothed to a man named Joseph, a descendant of David. Her name was Mary.

mnt@Luke:1:31 @ "And behold, you shall conceive in your womb and bear a son; and you shall call his name Jesus.

mnt@Luke:1:32 @ "He shall be great, and shall be called the Son of the Most High. "And the Lord God will give him the throne of his forefather David,

mnt@Luke:1:33 @ "and he shall reign over the House of Jacob forever; and of his kingdom there shall be no end."

mnt@Luke:1:34 @ And Mary said to the angel. "How can this be? For I have no husband?"

mnt@Luke:1:35 @ "The Holy Spirit shall come upon you," said the angel, "and the power of the most High shall overshadow you, and therefore the holy offspring which is born, shall be called the son of God.

mnt@Luke:1:36 @ "And behold your kinswoman, Elizabeth, she also has conceived a son in her old age, and this was the sixth month with her that was called barren.

mnt@Luke:1:37 @ "For no word of God shall be void of power."

mnt@Luke:1:38 @ Then Mary said. "Behold I am Lords slave. Let it be to me as you have said." Then the angel departed from her.

mnt@Luke:1:40 @ and there she came into the house of Zachariah, and greeted Elizabeth.

mnt@Luke:1:41 @ And when Elizabeth heard her salutation, the babe leaped in her womb, and Elizabeth herself was filled with the Holy Spirit,

mnt@Luke:1:44 @ "For behold when the sound of your salutation reached my ears, the babe leaped with joy within my womb.

mnt@Luke:1:45 @ "And blessed is she who believed that the Lords words spoken to her would be fulfilled."

mnt@Luke:1:54 @ "He has helped Israel, his servant, that he might remember mercy,

mnt@Luke:1:56 @ So Mary stayed with Elizabeth about three months and returned home.

mnt@Luke:1:57 @ Now when the time of Elizabeths delivery was come, she gave birth to a son;

mnt@Luke:1:60 @ when his mother said, "No, he is to be called John."

mnt@Luke:1:66 @ All the story laid it up in their hearts, saying "What, then, will this child be?" For the Lords hands was with him.

mnt@Luke:1:68 @ "Blessed be the Lord, the God of Israel, For he has visited and redeemed his people,

mnt@Luke:1:70 @ "As he spake by the mouth of his holy Prophets Which have been since the world began

mnt@Luke:1:72 @ "He showed mercy to our forefathers, He remembered his holy covenant,

mnt@Luke:1:74 @ "That he we should be delivered out of the Hand of our enemies, And should serve him without fear,

mnt@Luke:1:75 @ "In holiness and righteousness before him All our days.

mnt@Luke:1:76 @ "And thou, child, shalt be called the Prophet of the Most High, For thou shalt go before the Lord to prepare the way

mnt@Luke:1:80 @ And the child grew, and became strong in the Spirit, and remained in the desert till the day of his showing to Israel.

mnt@Luke:2:3 @ And every one went to be registered, each to the town to which he belonged.

mnt@Luke:2:4 @ And Joseph also went up from Galilee, out of the city if Nazareth, into Judea, to Davids town of Bethlehem, because he was of the house and family of David.

mnt@Luke:2:5 @ He went to be registered along with Mary, who was espoused to him, and was pregnant.

mnt@Luke:2:7 @ And she gave birth to her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger because there was no room for them in the inn.

mnt@Luke:2:10 @ "Have no fear, for behold, I bring you good tidings of great joy, which shall be for all the people.

mnt@Luke:2:12 @ "And this is a sign to you; You shall find the babe wrapped in swaddling-clothes lying in a manger."

mnt@Luke:2:15 @ Now when the angels had left them, and gone away to heaven, the shepherds said to one to another, "Let us go now even to Bethlehem, and see this saying which has come to pass, which the Lord has made known to us."

mnt@Luke:2:16 @ so they made haste, and came and found Mary and Joseph, and the babe lying in the manger.

mnt@Luke:2:17 @ When they had seen, they made known about the words which had been spoken to them concerning the child.

mnt@Luke:2:21 @ When eight days had passed, and the time had come to circumcise him, he was called Jesus, the name given him by the angel before his conception in the womb.

mnt@Luke:2:23 @ as it is written in the law of Moses, Every firstborn male shall be called holy to the Lord.

mnt@Luke:2:26 @ Now it has been revealed to him by the Holy Spirit that he should not see death, before he had seen the Lords Christ.

mnt@Luke:2:30 @ "Because my eyes had seen the salvation,

mnt@Luke:2:31 @ "Which thou hast prepared before the face of all peoples;

mnt@Luke:2:34 @ "Behold this child is set for the falling and rising up of many in Israel, and for a sign which is spoken against.

mnt@Luke:2:35 @ Yea, and a sword shall pierce through your own soul also, that the thoughts out of many hearts may be revealed."

mnt@Luke:2:36 @ There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher. She was advanced in age, having lived with her husband seven years, after her girlhood,

mnt@Luke:2:37 @ and then being a widow even for fourscore and four years. She departed not from the temple, but worshiped with the fasting and prayer, night and day.

mnt@Luke:2:39 @ As soon as all that the law required had been done, they returned to Galilee to their own town, Nazareth.

mnt@Luke:2:40 @ And the child grew and became strong, becoming full of wisdom, and the grace of God was upon him.

mnt@Luke:2:43 @ After spending the full number of days they started home, but the boy Jesus remained behind in Jerusalem. Joseph and his mother did not know this,

mnt@Luke:2:48 @ When they saw him they were astonished, and his mother said to him "Child, why have you treated us so? Behold your father and I have been looking for you in anguish."

mnt@Luke:2:49 @ He answered, "Why is it that you have been looking for me, did you not realize that I had to be in my Fathers house?"

mnt@Luke:2:51 @ Then he went down with them, and came to Nazareth, and he was always obedient to them. But his mother kept treasuring up all these incidents in her hearts.

mnt@Luke:3:1 @ Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, his brother Philip, tetrarch of Ituraea and Trachonitis, and Lysanias, tetrarch of Abilene;

mnt@Luke:3:5 @ Every ravine shall be filled up, Every hill and mountain shall be laid low, The crooked shall be made straight, And the rough roads smooth;

mnt@Luke:3:7 @ So Johnused to say to the crowd of those who were going out to be baptized by him. "You breed of vipers, who has warned you to flee from the wrath to come?

mnt@Luke:3:8 @ Then bring forth fruit befitting your penitence, and do not begin to say to yourselves, "We have Abraham as our father." I tell you that God is able to raise up sons to Abraham out of these stones.

mnt@Luke:3:9 @ And now truly the axe is already laid at the root of the trees. So every tree which is not bearing good fruit is cut down and thrown into the fire."

mnt@Luke:3:10 @ And the crowd began to ask him questions. "What shall we do then?" they asked. In reply he said to them.

mnt@Luke:3:12 @ There came to him publicans also to be baptized, and they said to him, "Master, what must we do?"

mnt@Luke:3:14 @ The soldiers also repeatedly questioned him, saying, "And we, what shall we do?" "Do not intimidate any one," he replied, "nor lay false charges, and be content with your pay."

mnt@Luke:3:19 @ but Herod, the Tetrarch, when reproved by him because of Herodias, his brothers wife, and because of all the wicked deeds that he had done,

mnt@Luke:3:21 @ Now after all the people had been baptized, and Jesus himself had been baptized and was praying,

mnt@Luke:3:22 @ heaven opened, and the Holy Spirit, in bodily form like a dove, descended upon him. and a voice came out of heaven, saying. "Thou art my Son, dearly beloved; in thee is my delight."

mnt@Luke:3:23 @ And Jesus himself when he began to teach was about thirty years of age. He was the son (as it was supposed) of Joseph, the son of Heli,

mnt@Luke:3:27 @ son of Johann, son of Resa, son of Zerubbabel, son of Shealtiel, son of Neri,

mnt@Luke:3:32 @ son of Jesse, son of Obed, son of Boaz, son of Salmon, son of Nahshon,

mnt@Luke:3:35 @ son of Serug, son of Reu, son of Peleg, son of Eber, son of Shelah,

mnt@Luke:4:3 @ The devil said to him, "If you are the Son of God tell this stone to become bread."

mnt@Luke:4:6 @ "To you will I give all this authority and this glory; for it has been handed over to me, and I give it to whomever I wish.

mnt@Luke:4:7 @ "If then you will worship me, it shall all be yours."

mnt@Luke:4:11 @ "They will bear thee up in their hands, Lest thou dash thy food against a stone."

mnt@Luke:4:12 @ "It has been said," replied Jesus, "Thou shalt not tempt the Lord, thy God."

mnt@Luke:4:15 @ and he began to teach in their synagogues, and was glorified by all.

mnt@Luke:4:16 @ Then he came to Nazareth where he had been brought up. and, as was his custom, he entered into the synagogue on the Sabbath Day, and stood up to read.

mnt@Luke:4:18 @ The Spirit of the Lord is upon me Because He has anointed me to preach the gospel to the poor, He has sent me to proclaim release to the prisoners, And recovery of sight to the blind; To set at liberty those that are bruised,

mnt@Luke:4:21 @ The eyes of all in the synagogue were fixed on him, and he began to say to them, "Today is this scripture fulfilled in your hearing."

mnt@Luke:4:32 @ They were deeply impressed by his teaching because his speech was with authority.

mnt@Luke:4:35 @ And Jesus rebuked him, saying. "Be quiet! Come out of him." And when the demon had thrown the man down before them, he came out of him without doing him any harm.

mnt@Luke:4:36 @ All were amazed, and began to ask one another, saying. "What is this word? For with authority and power he commands the unclean spirits and they come out."

mnt@Luke:4:41 @ Demons also came out of many, screaming and saying, "You are the Son of God." But he rebuked them, and did not permit them to speak, because they knew that he was the Christ.

mnt@Luke:5:3 @ He went on board one of the boats which belonged to Simon, and asked him to push out a little way from land. Then he sat down and continued to teach the crowd from the boat.

mnt@Luke:5:6 @ And when they had done this they enclosed a great multitude of fish; and their nets began to break.

mnt@Luke:5:7 @ So they motioned to their partners in the other boat to come and help them. They came and filled both boats, so that they began to sink.

mnt@Luke:5:10 @ and so were Simons partners, Jamesand John, sons of Zebedee.) But Jesus answered Simon. "Fear not; from this time on, you will be catching men."

mnt@Luke:5:13 @ And he stretched out his hand and touching him, said. "I do choose; be made clean."

mnt@Luke:5:14 @ And instantly the leprosy left him. Jesus ordered him to tell no one, "But be off," he said, "show yourself to the priest, and make the offering for your cleansing, as Moses commanded, for a testimony to them."

mnt@Luke:5:15 @ But all the more the report about him continued to spread; and great crowds began to come together to hear him, and to be healed of their infirmities.

mnt@Luke:5:18 @ And behold there came men carrying a paralytic on a bed; and they tried to bring him and lay him before Jesus, but they could not because of the crowd.

mnt@Luke:5:19 @ So they went up on the roof, and let him down through the tiling, with his bed, into the crowd, before Jesus.

mnt@Luke:5:21 @ And the Scribes and Pharisees began to cavil. "Who is this?" they asked, "speaking blasphemies? Who can forgive sins but God alone?"

mnt@Luke:5:24 @ But that you may know that the Son of man has authority on earth to forgive sins (he said to the paralytic), "I bid you rise, take up your bed, and go to your house."

mnt@Luke:5:25 @ And instantly he arose up before them, took up what he had been lying on, and went away to his house, glorifying God.

mnt@Luke:5:26 @ Astonishment fell upon them all, and they began to glorify God, and they were filled with awe, and they said, "We have seen strange things today."

mnt@Luke:5:30 @ And the Pharisees and their scribes began complaining to his disciples, saying, "Why are you eating and drinking with tax- gatherers and sinners?"

mnt@Luke:5:35 @ "But there is coming a day when the Bridegroom will have been taken away from them; then at that time they will fast."

mnt@Luke:5:37 @ "Nor does any one pour new wine into old wine-skins; otherwise the new wine will burst the skins, and will itself be spilled, and the skins be destroyed

mnt@Luke:5:38 @ "But new wine must be put into fresh wine-skins

mnt@Luke:5:39 @ "And no man after drinking old wine, wishes for new; for he says, "The old is better.""

mnt@Luke:6:7 @ Now the Scribes and Pharisees kept watching to see if he would heal on the Sabbath, so that they might be able to bring on accusations to him.

mnt@Luke:6:11 @ He did so; and his hand was restored. But they were filled with fury, and they began to talk over together what they could do to Jesus.

mnt@Luke:6:17 @ With these he came down till he reached a level place, where there was a great crowd of his disciples and a great many people from all Judea and Jerusalem and from the seacoast of Tyre and Sidon. These came to hear him, and to be healed of their diseases.

mnt@Luke:6:19 @ The whole crowd were trying to touch him, because power emanated from him and cured them all.

mnt@Luke:6:20 @ Then raising his eyes upon his disciples he began to say to them. "Blessed are you poor, For the kingdom of God is yours.

mnt@Luke:6:21 @ "Blessed are you who are hungry now, For you shall be filled. "Blessed are you who are wailing now, For you shall laugh.

mnt@Luke:6:22 @ "Blessed are you when men shall hate you, And excommunicate you and reproach you, and cast out your name as evil because of the Son of man.

mnt@Luke:6:35 @ "But you must love even your enemies and be kind to them, And lend, despairing of no man. Then your reward will be great, And you will be the sons of the Most High; For he is kind even to the ungrateful and to the evil.

mnt@Luke:6:36 @ "Do you therefore be merciful, As your Father is merciful.

mnt@Luke:6:37 @ "Do not judge, and you shall not be judged; Do not condemn, and you shall not be condemned;

mnt@Luke:6:38 @ "Pardon, and you shall be pardoned; Give, and gifts shall be given to you; Full measure, pressed down, shaken together, running over, they shall pour into your bosom. For with what measure you measure, they will measure back to you."

mnt@Luke:6:40 @ "There is no disciple who is above his master; But every one when he is completely trained will be like his master.

mnt@Luke:6:41 @ "And why do you look at the splinter that is in your brothers eye, but never consider the beam that is in your own eye?

mnt@Luke:6:42 @ "Or how can you say to your brother. "Brother, allow me to pull that splinter out of your eye," when you do not see the beam in your own eye? Hypocrite! Take out first the beam from your own eye, and then you will see clearly to take out the splinter from your brothers eye.

mnt@Luke:6:43 @ "For there is not good tree which bears worthless fruit, nor again any worthless tree which bears good fruit; for each tree is known by its own fruit.

mnt@Luke:6:48 @ "He is like a man who is building a house who digged and went deep and laid a foundation upon rock. And, when a flood came, the torrent dashed against that house, but could not move, because it had been founded upon rock.

mnt@Luke:7:7 @ "and so I did not think myself worthy to come to you; but speak the word, and let my man be cured.

mnt@Luke:7:8 @ "For I also am a man obedient to authority, and have soldiers under me. And I say to one come, and he comes, and to my slave do this or that, and he does it."

mnt@Luke:7:10 @ And those who had been sent, on returning to the house, found the slave well.

mnt@Luke:7:12 @ Now when he drew near the gate of the city, behold, they were there carrying out one who was dead, the only son of his mother, and she was a widow.

mnt@Luke:7:14 @ And he came near and touched the bier; the bearer stopped and he said, "Young man, I bid you to rise."

mnt@Luke:7:15 @ And he who was dead sat up and began to speak; and he gave him to his mother.

mnt@Luke:7:16 @ And awe took hold on them all, and they began to glorify God saying. "A great prophet has risen among us;" and, "God has visited his people."

mnt@Luke:7:22 @ So he answered them. "Go your way, tell Johnwhat you have seen and heard. How the blind are seeing, the lame are walking, the lepers are being cleansed, the deaf are hearing, the dead are being raised, and the poor are hearing the proclamations of glad tidings.

mnt@Luke:7:24 @ When Johns messengers were gone he began to speak to the crowds about John, saying, "What went out you out to the desert to behold? A reed shaken by the wind?

mnt@Luke:7:25 @ "But what you went out to behold? A man clothed in soft robes? Behold, men who are gorgeously dressed and live in luxury are in kings palaces.

mnt@Luke:7:27 @ "Yes, I tell you and more than a prophet. This is he who it is written. "Behold I send a messenger before thy face, Who shall prepare thy way before thee.

mnt@Luke:7:29 @ On hearing this all the people and the tax-gatherers acknowledged the justice of God by being baptized with the baptism of John;

mnt@Luke:7:34 @ "The son of man has come eating and drinking, and you say, Behold a gluttonous man and a winebibber, a friend of publicans and sinners!

mnt@Luke:7:38 @ and standing behind, at his feet, weeping, she began to wet his feet with her tears, and to wipe them with her hair, while she tenderly kissed his feet, and poured the perfume over them.

mnt@Luke:7:49 @ Then the other guest began to say among themselves, "Who is this even to forgive sins?"

mnt@Luke:8:1 @ It happened shortly afterwards that he began to go from town to town and village to village, preaching and telling the good news of the kingdom of God.

mnt@Luke:8:2 @ The twelve were with him, and certain women whom he had delivered from evil spirits and various diseases. Mary of Magdala, out of whom seven demons have been driven,

mnt@Luke:8:6 @ "Some other seed dropped on the rock, as soon as it grew it withered away, because it had no moisture.

mnt@Luke:8:9 @ Then his disciples began to interrupt him, saying, "What does this parable mean?"

mnt@Luke:8:12 @ "Those by the wayside are people who hear, but then comes the devil and carries off the word from their heart, so that they may not believe and not be saved.

mnt@Luke:8:13 @ "Those on the rock are people who, upon hearing, receive the word with joy; but they have no root. For a time indeed they all believe, but in time of temptation they fall away.

mnt@Luke:8:16 @ "When he lights a lamp no one covers it with a vase or hides it under a bed; he puts it on a lamp-stand so whoever may behold the light.

mnt@Luke:8:17 @ "For is nothing hidden that shall not be disclosed; there is nothing secret which shall not be made known and come to the light.

mnt@Luke:8:18 @ "Take heed, then, how you listen. for he who has, to him shall it be given, but from him who has not, shall be taken away even what he has."

mnt@Luke:8:19 @ There came to him his mother and his brothers, and they could not reach him because of the crowd.

mnt@Luke:8:21 @ "My mother and brothers," he answered, "are those who listen to the word of God and obey it."

mnt@Luke:8:23 @ So they set sail. While they were sailing he fell asleep. And there fell on the lake a squall of wind, so that the boat began to fill, and they to be in deadly peril.

mnt@Luke:8:25 @ "Where is your faith?" he asked them, In their terror they were filled with amazement, and said to one another, "Who is this who commands even the winds and the sea, and they obey him?"

mnt@Luke:8:28 @ When he saw Jesus he cried out, and fell down before him, and in a loud voice exclaimed. "What have we to do with you, Jesus, you son of God Most High? I implore you to torment me not!"

mnt@Luke:8:31 @ So they besought Jesus not to command them to go away into the abyss.

mnt@Luke:8:32 @ Now there was a great herd of swine feeding on the hillside, and the demons begged him to give them leave to enter them. He gave them leave.

mnt@Luke:8:36 @ Then those who had seen it told them how the demon-possessed man had been saved.

mnt@Luke:8:37 @ And the whole populace of Gadarenes and the surrounding territory besought Jesus to go away from them; for they were terror-stricken. So he entered a boat and returned.

mnt@Luke:8:38 @ But the man out of whom the demons had gone kept begging him that he might be with him. But Jesus sent him away saying,

mnt@Luke:8:41 @ for they were all waiting for him. Just then there came a man named Jarius, and he was ruler in the synagogue. He fell down at Jesus feet and begged him to come into his house;

mnt@Luke:8:44 @ came close behind him, and touched the hem of his garment; and instantly the hemorrhage ceased.

mnt@Luke:8:47 @ Then the woman, who saw that she had not escaped notice, came trembling, and falling down before him, stated before the people for what reason she had touched him, and how she had been instantly healed.

mnt@Luke:8:50 @ But Jesus heard and answered. "Have no fear. Only believe, and she shall be restored."

mnt@Luke:8:52 @ The people were weeping and bewailing her, but he said. "Stop your wailing; for she is not dead, but asleep."

mnt@Luke:8:53 @ They began to laugh him to scorn, because they knew well that she was dead.

mnt@Luke:8:56 @ He bade them to get her some food. Her parents were amazed; but he forbade them to tell any one what had been done.

mnt@Luke:9:7 @ Now Herod, the Tetrarch, heard of all that was happening; and he was perplexed because of its being said by someone that Johnwas risen from the dead;

mnt@Luke:9:9 @ So Herod said, "I beheaded John, but who is this of whom I am hearing such reports," And he kept seeking to see him.

mnt@Luke:9:10 @ On their return the apostles told him what they had done. and he took them and withdrew in private to a town called Bethsaida.

mnt@Luke:9:12 @ But now the day began to decline, and the twelve came to him and said. "Send away the crowd so that they may go into the villages and surrounding the country to lodge and buy provisions; for here we are on a solitary place."

mnt@Luke:9:16 @ Then he took the five loaves and the two fish, and looking up in heaven, he blessed them, broke them in pieces, and began to giving to his disciples to apportion among the crowd.

mnt@Luke:9:22 @ and he said, "The Son of man must suffer much, and be restricted by the elders and high priests and scribes and be put to death, and on the third day be raised again."

mnt@Luke:9:26 @ "For whoever is ashamed of me and of my teachings, of him shall the Son of man be ashamed when he comes in his own and in his Fathers glory, and in that of the holy angels.

mnt@Luke:9:29 @ And as he was praying the appearances of his countenance became different, and his clothing became white and dazzling.

mnt@Luke:9:32 @ Now Peter and those who were with him were heavy with sleep; but when they were fully awake they saw his glory, and the two men were standing beside him.

mnt@Luke:9:33 @ And when they were preparing to depart from him Peter said to Jesus. "Master, it is good for us to be here; and let us make three tents, one for you, one for Moses, and one for Elijah" - not knowing what he was saying.

mnt@Luke:9:34 @ And while he was saying this, there came a cloud and began to overshadow them; and they were awestruck as they entered into the cloud.

mnt@Luke:9:38 @ and a man called out of the crowd saying. "Teacher, I beg you to look upon my son; for he is my only boy,

mnt@Luke:9:39 @ "and behold a spirit seizes hold of him, and rudely he shouts out, It convulses him till he foams; indeed it will hardly leave off bruising him sorely.

mnt@Luke:9:40 @ "I begged your disciples to cast it out, but they could not."

mnt@Luke:9:41 @ "O faithless and perverse generation," said Jesus, "how long shall I be with you and bear with you? Bring your son to me."

mnt@Luke:9:44 @ "Let these words sink into your ears; for the son of man is about to be betrayed into the hands of men."

mnt@Luke:9:49 @ "Master," said John, "we saw a man who was casting out demons in your name, and we forbade him, because he was not following us."

mnt@Luke:9:51 @ When now when the time drew near for him to be received up, he stedfastly set his face to go to Jerusalem,

mnt@Luke:9:52 @ and sent messengers before him. These went and entered into a Samaritan village to make ready for him.

mnt@Luke:9:53 @ But they did not receive him because his face was set to go to Jerusalem.

mnt@Luke:10:1 @ After this the appointed seventy others, and sent them two by two before his face, into every city and place into which he himself intended to go.

mnt@Luke:10:3 @ "Go your way; behold, I am sending you forth like lambs among wolves.

mnt@Luke:10:5 @ "Into whatever you first enter, say, Peace be to this house!

mnt@Luke:10:6 @ "And if there be any son of peace there, your peace shall rest upon him; but if not it shall return to you.

mnt@Luke:10:8 @ "And whatever town you come to, and they receive you, eat whatever they put before you.

mnt@Luke:10:12 @ "For I tell you that it will be mare tolerable for Sodom in that day than for that town.

mnt@Luke:10:13 @ "Woe unto you, Chorazin! Woe unto you, Bethsaida! For had the mighty been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

mnt@Luke:10:14 @ "However, it will be more tolerable for Tyre and Sidon in the judgment than for you.

mnt@Luke:10:15 @ "And you Capernaum, shall you be exalted to heaven? No! you shall be brought down to Hades!

mnt@Luke:10:19 @ "Behold, I give you the power to tread upon serpents and scorpions, and to trample on all the power of the enemy. In no case shall anything do you harm.

mnt@Luke:10:21 @ In the same hour he thrilled with joy in the Holy Ghost. "I praise thee, Father, Lord of Heaven and Earth," he said "for hiding these things from the wise and prudent, and for revealing them to babes. Yea, Father, for so it was well pleasing in thy sight!

mnt@Luke:10:22 @ "All things have been delivered to me by my Father, and no one knows who the Son is except the Father; and who the Father is except the Son, and he the Son wishes to reveal him."

mnt@Luke:10:30 @ "A certain man was going down from Jerusalem to Jericho, when he fell among bandits who both stripped him and beat him, and went off leaving him half dead.

mnt@Luke:10:31 @ "Now a certain priest chanced to be going down that way, but on seeing him he passed on the other side.

mnt@Luke:10:34 @ "He went to him bound up his wounds, pouring on them oil and wine. He set him on his own beast, and took him to an inn, and took care of him.

mnt@Luke:10:36 @ "Which then of these three seems to you to have behaved like a neighbor to the man who fell among bandits?"

mnt@Luke:10:42 @ "only one thing is really necessary. Mary, moreover, has chosen that good part which shall not be taken away from her."

mnt@Luke:11:2 @ So he said to them. "When you pray, say, "Father, hallowed be thy name; May thy kingdom come,

mnt@Luke:11:6 @ "for a friend of mine is come to me from a journey, and I have nothing to set before him.

mnt@Luke:11:7 @ "and he from indoors shall answer. Do not pester me. The door is now closed, and my children are with me in bed. I cannot rise and give to you.

mnt@Luke:11:8 @ "I tell you that, though he will not rise and give to him because he is his friend, yet because of his importunate persistence he will rise and give him whatever he needs.

mnt@Luke:11:9 @ "So I say to you. "Ask, and it shall be given to you; seek, and ye shall find; knock and it shall be opened to you.

mnt@Luke:11:10 @ "For he that asks receives, and he who seeks finds, and to him who knocks the door shall be opened.

mnt@Luke:11:15 @ But some of them said, "It is by Beelzebub, the prince of demons, that he cast out demons."

mnt@Luke:11:19 @ "Do you say that I am casting out demons by the power of Beelzebub? If I then am casting out demons by Beelzebub, by whom are your sons casting them out? They therefore shall be your judges.

mnt@Luke:11:21 @ "When the strong man fully aroused keeps guard over his homestead, his property is undisturbed;

mnt@Luke:11:29 @ When the crowd were beginning to throng about him he proceeded to say. "This is an evil generation! It seeks a sign, and there shall be no sign be given to it except the sign of Jonah;

mnt@Luke:11:30 @ "for as Jonah became a sign to the Ninevites, so shall the Son of man be to this generation.

mnt@Luke:11:31 @ "The queen of the South shall rise up in Judgement with the men of this generation, and shall condemn them; because she came from the ends of the earth to listen to the wisdom of Solomon, and lo, one greater than Solomon is here!

mnt@Luke:11:36 @ "If, however, your whole body is full of light, without having any part dark, it will be wholly radiant with light, as when the lamp illumines you with its bright rays."

mnt@Luke:11:38 @ And the Pharisee noticed, to his amazement, that he did not wash his hands before eating,

mnt@Luke:11:41 @ "Better cleanse what is within, and nothing will be unclean for you.

mnt@Luke:11:43 @ "Woe unto you Pharisee! for you delight in the best seats in the synagogue, and in the salutation in the market-places.

mnt@Luke:11:50 @ "so that the blood of all the prophets which was shed from the foundation of the world may be required from this generation,

mnt@Luke:11:51 @ "from the blood of Abel to the blood of Zachariah, who perished between the alter and the sanctuary; yes; I tell you, it shall be required of this generation!

mnt@Luke:11:53 @ After he had gone away, the Scribes and the Pharisee began to set themselves vehemently against him, and to cross-question him upon many points,

mnt@Luke:12:1 @ Meanwhile when myriads of the multitudes were thronging around him so that they trod one upon another, he began to say to his disciples, first of all. "Beware of the leaven of the Pharisee, which is hypocrisy.

mnt@Luke:12:2 @ "There is nothing hidden which shall not be revealed; nothing concealed that shall not be known.

mnt@Luke:12:3 @ "So that what you have said in the dark shall be heard in the light; and what you have whispered in the inner chambers shall be proclaimed from the housetops.

mnt@Luke:12:4 @ "But I say to you who are my friends, do not be afraid of those who kill the body and after that have no more that they can do.

mnt@Luke:12:7 @ "But the very hairs of your head are all numbered. Fear not! You are of more value than many sparrow!

mnt@Luke:12:8 @ "And I tell you that whoever confesses me before men, the Son of man will confess him before the angels of God;

mnt@Luke:12:9 @ "and whoever disowns me before men, shall be disowned before the angels of God.

mnt@Luke:12:10 @ "If any one shall speak a word against the Son of man it shall be forgiven him; but he who is blasphemes against the Holy Spirit shall not be forgiven.

mnt@Luke:12:11 @ "And when they are bringing you before the synagogues and the rulers and authorities, do not worry about how or what you shall answer; or what you shall say;

mnt@Luke:12:19 @ "And I will say to my soul, "Soul, you have many goods laid up for many years! Take your ease, eat, drink, and be merry.

mnt@Luke:12:20 @ "But God said to him. Foolish man! This very night your soul is wanted! And these things you have prepared, whose shall they be?

mnt@Luke:12:22 @ Then he said to his disciples. "For this is the reason I say to you. Be not anxious for your life, what you shall eat; nor yet your body what shall you wear.

mnt@Luke:12:29 @ "So do not be asking what ye shall eat, or what ye shall drink, and be not of doubtful mind.

mnt@Luke:12:31 @ "But seek his kingdom, and these things shall be added to you.

mnt@Luke:12:34 @ "For where your treasure is there will your heart be also.

mnt@Luke:12:35 @ "Let your loins be girded about and your lamps burning;

mnt@Luke:12:36 @ "and be yourselves like men who are looking for the Lord, on his return from a wedding banquet, so that when he comes and knocks they may at once open the door for him.

mnt@Luke:12:38 @ "And whether it be in the second watch, or in the third, that he comes, and so finds them, happy are those slaves.

mnt@Luke:12:39 @ "However, you know this, that if the master of the house had known in what hour the thief would come, he would have watched and not have allowed his house to be broken into.

mnt@Luke:12:40 @ "Do you also be ready, for in an hour that you think not the Son of man is coming."

mnt@Luke:12:45 @ "But if that slave should say to himself, My master delays his coming, and should begin to beat the men and the maids, and to eat and drink and to get drunk,

mnt@Luke:12:47 @ "The slave who knew his Lords will, and made not ready, nor did according to his will, will be beaten with many lashes,

mnt@Luke:12:48 @ "but he who did not know, but did things worthy of a beating, will receive few lashes. To whom much has been given, from him much will be required, and to whom much is entrusted, of him they will ask the more.

mnt@Luke:12:50 @ "Would it were already kindled! But I have a baptism to be baptized with, and how am I straitened till it is accomplished!

mnt@Luke:12:52 @ "From this time there will be five in one house divided, three against two and two against three;

mnt@Luke:12:54 @ Then he said to the crowd also. "When you see a cloud rising in the west you at once say, There is going to be a shower, and it comes to pass.

mnt@Luke:12:55 @ "And when you feel the south winds blowing you say, There will be a hot wind, and it comes to pass.

mnt@Luke:12:58 @ "For as you go before the magistrate with your opponent do your utmost to get quit of him, lest he drag you before the judge, and the judge delivers you over to the officer, and the officer cast you into prison.

mnt@Luke:13:2 @ "Do you suppose," he answered them, "that those Galileans were worse sinners than the rest of the Galileans because they have suffered thus?

mnt@Luke:13:7 @ So he said to the gardener. "See, for years I have come looking for fruit on this tree, and found none. Cut it down. Why should it actually cumber the ground?

mnt@Luke:13:9 @ "If after that it bears fruit, well and good; but if not you shall cut it down."

mnt@Luke:13:11 @ a woman was present who had a spirit of infirmity for eighteen years. she was bent double, and could not lift herself up at all.

mnt@Luke:13:13 @ Then he placed his hand on her, and she instantly stood upright and began to give glory to God.

mnt@Luke:13:16 @ "and this woman, who is the daughter of Abraham, whom Satan has bound these eighteen years, ought she not have been loosened from bondage, though the day be the Sabbath?"

mnt@Luke:13:19 @ "It is like a grain of mustardseed, which a man took and cast into his own garden. It grew and became a tree, and the wild birds nested in its branches."

mnt@Luke:13:23 @ teaching as he journeyed toward Jerusalem. And a man came behind him and said, "Lord are there but few that are saved?"

mnt@Luke:13:24 @ "Struggle to enter in by the narrow door," he answered, "for I tell you that many will try to enter and not be able,

mnt@Luke:13:25 @ "when once the master of the house is risen up and has shut the door. You will begin to stand outside, and to knock at the door, crying, "Lord, open to us. "I do not know were you came from, he will reply.

mnt@Luke:13:26 @ "Then you will begin saying, But we have eaten and drunk in your presence, and you have taught in our streets.

mnt@Luke:13:28 @ "depart from me, all of you, you evil-doers. There will be weeping and gnashing of teeth when you shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves cast out.

mnt@Luke:13:30 @ "And lo, there are last which shall be first, and there are first which shall be last."

mnt@Luke:13:35 @ "Behold! Your house is left to you, desolate! I tell you that you shall never see me again until you say, Blessed is he that comes in the name of the Lord,"

mnt@Luke:14:7 @ He told a parable to the guests when he noticed how they began choosing the best seats. He said to them.

mnt@Luke:14:8 @ "When you are invited by any one to a marriage-feast, do not sit down in the best seat, lest a guest more distinguished than yourself has been invited, and your host come to you and say,

mnt@Luke:14:10 @ "But when you are invited, go and sit down in the lowest place, so that when your host arrives he may say to you, My friend, come up higher. Then you will be honored before the other guest.

mnt@Luke:14:11 @ "For every one who exalts himself shall be humbled, and he who humbles himself shall be exalted."

mnt@Luke:14:12 @ Also to his host who had invited him, he continued, saying. "When you are making a dinner-party or a supper, do not invite your friends, or your brothers, or your relatives, or your rich neighbors, lest it chance that they invite you in return, and a recompense be made by you.

mnt@Luke:14:14 @ "Then you will be blessed, because they have no means to repay you, but you shall be paid in the Resurrection of the Just."

mnt@Luke:14:17 @ "At dinnertime he sent his slave to say to those who had been invited, Come, for all things are now ready.

mnt@Luke:14:22 @ "And the slave said, My master, your orders have been carried out, but yet there is room.

mnt@Luke:14:23 @ "Said the master to his slave. Go out into the roads and the hedges, and make them come in, so that my house may be filled.

mnt@Luke:14:26 @ "If any one comes to me and does not hate father and his mother, his wife and children, his brothers and sisters, yes, and his own very life also, he cannot be a disciple of mine.

mnt@Luke:14:27 @ "Whoever does not carry his own cross and come after me, cannot be a disciple of mine.

mnt@Luke:14:29 @ "Lest it happen that after he has laid the foundations and is unable to complete it, all who see it shall begin to jeer at him saying,

mnt@Luke:14:30 @ "This fellow began to build and could not finish.

mnt@Luke:14:31 @ "Or what king as he goes forth to join battle with another king in war does not sit down first and deliberate whether he can meet with ten thousand men the one who is advancing against him with twenty thousand?

mnt@Luke:14:33 @ "Just so any one of you who does not renounce all that he has cannot be my disciple.

mnt@Luke:14:34 @ "Salt is good, but if even the salt have lost its flavor, with what shall it be seasoned?

mnt@Luke:15:2 @ And the Pharisees and Scribes began to complain, saying, "He is welcoming sinners and eating with them!"

mnt@Luke:15:7 @ "I say to you that even so there shall be joy in heaven over one sinner who repents, more than over ninety and nine just persons who need no repentance.

mnt@Luke:15:14 @ "After he had spent everything there came a terrible famine in the land, and he began to be in want.

mnt@Luke:15:16 @ "And he was longing to be filled with the husks which the swine were eating, but no one gave him any.

mnt@Luke:15:19 @ ""I am no more worthy to be called your son; only make me like one of your hired men."

mnt@Luke:15:21 @ "The son said to him, Father, I have sinned against heaven and in your sight and am no more worthy to be called your son.

mnt@Luke:15:22 @ "Fetch the best robe, quick, said the father to his slaves, and put it on him, and give him a ring on his finger, and shoes on his feet.

mnt@Luke:15:25 @ "So they began to make merry. But his elder son was in the field, and as he drew near to the house he heard music and dancing,

mnt@Luke:15:26 @ "and he summoned one of the slaves, and began to inquire of him what all this meant.

mnt@Luke:15:27 @ "Your brother is come, he replied, and your father has killed the fatted calf, because he has him safe and sound.

mnt@Luke:15:29 @ "All these years I have been slaving for you and never disobeyed a command of yours. Yet you never gave me even a kid so that I might make merry with my friends.

mnt@Luke:16:2 @ "He called to him to him and said. "What is this that I hear about you? Render an account of your stewardship; for you can no longer be steward.

mnt@Luke:16:3 @ "Now the steward said to himself. What shall I do, now that my master is taking away my stewardship? I am not strong enough to dig, to beg I am ashamed.

mnt@Luke:16:8 @ "And the master praised the unjust steward because he had acted shrewdly; for the sons of this world are in relation to their own generation wiser than the sons of the light.

mnt@Luke:16:9 @ "And to you I say, Use mammon, dishonest as it is, to make yourselves friends, so that when it shall fail they will welcome you to the eternal tabernacles.

mnt@Luke:16:11 @ "If therefore you have not been faithful in the unrighteous mammon, who will trust to you the true riches?

mnt@Luke:16:12 @ "And if you are not faithful with what belongs to another, who will give you what is your own?

mnt@Luke:16:13 @ "No one can be a household servants to two masters; for either he will hate the one and love the other, or he will cling to the one and despise the other. You cannot be the slave of God and of Mammon."

mnt@Luke:16:20 @ "And a certain beggar named Lazarus was thrown at his door.

mnt@Luke:16:21 @ "He was full of sores, and longingly desired to be fed with the crumbs that fell from the rich mans table. Yes! even the dogs came and licked his sores.

mnt@Luke:16:22 @ "But in the course of time the beggar died; and he was carried by angels into Abrahams bosom.

mnt@Luke:16:25 @ "Remember my son. said Abraham, that you had in your lifetime all your good things, and in the same way Lazarus his evil things; but now here he is comforted, and you are in anguish.

mnt@Luke:16:26 @ "But besides all this, between us and you there is a great chasm fixed, so that those who want to cross from here to you cannot, nor can those who would cross from you to us.

mnt@Luke:16:27 @ "I beg you then, father, he said, send him to my fathers house. For I have five brothers.

mnt@Luke:16:31 @ "If they will not listen to Moses and the prophets, said Father Abraham, neither will they be persuaded if one should rise from the dead."

mnt@Luke:17:3 @ "Be on you guard! "If your brother sins, rebuke him, and if he repents forgive him.

mnt@Luke:17:6 @ "If your faith," answered Jesus, "were like a grain of mustard-seed, you would say to this tree, Tear yourself up and be planted in the sea, and it would obey you.

mnt@Luke:17:9 @ "Does he think the slave because he did the things that were commanded?

mnt@Luke:17:11 @ Now it happened that as he went his way to Jerusalem, he passed between Samaria and Galilee.

mnt@Luke:17:24 @ "For as the lightning when it lightens out of the one part under heaven shines to the other part under heaven, so shall the Son of man be in his day.

mnt@Luke:17:25 @ "But first he must suffer many things, and be rejected buy his generation.

mnt@Luke:17:26 @ "And this was in the time of Noah, so will it be in the time of the Son of man.

mnt@Luke:17:27 @ "Men were eating and drinking; they were marrying and being married, until the day that Noah entered into the ark, and the flood came and destroyed them all.

mnt@Luke:17:30 @ "In the same manner it shall be in the day that the Son of man shall be revealed.

mnt@Luke:17:32 @ "Remember Lots wife!

mnt@Luke:17:34 @ "I tell you that in one night there shall be two men in one bed; one shall be taken and the other left.

mnt@Luke:17:35 @ "There shall be two women grinding together; the one shall be taken and the other left."

mnt@Luke:17:37 @ "Where, Master?" they asked him. "Where the dead body is," he answered, "there will the vultures be gathered together."

mnt@Luke:18:3 @ "In that same town there was a widow who came again and again before him, saying, "Do for me the justice of my adversary.

mnt@Luke:18:5 @ "yet because this woman annoys me I will give her justice, lest by her continual coming she wear me out.

mnt@Luke:18:9 @ Moreover he spoke this parable to some who trusted in themselves because they were righteous, and looked down upon the rest.

mnt@Luke:18:11 @ "The Pharisee stood apart and thus began to pray by himself. "O God, I thank thee that I am not like the rest of men, extortioners, rogues, adulterers, or even like this tax gatherer;

mnt@Luke:18:13 @ "But the tax-gatherer, standing far back, would not lift up so much as his eyes to heaven, but kept beating his breast and saying, "O God be merciful to me, the sinner!

mnt@Luke:18:14 @ "I tell you that this man went down to his house justified rather than the other; for every one who exalts himself shall be humbled; but he who humbles himself shall be exalted."

mnt@Luke:18:15 @ And they kept bringing their babies for him to touch them; but when his disciples saw it they began to rebuke them.

mnt@Luke:18:20 @ "You know the commandments. "Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother."

mnt@Luke:18:23 @ But when he heard these words he became deeply grieved, for he was exceedingly rich.

mnt@Luke:18:26 @ "Who then can be saved?" exclaimed his hearers.

mnt@Luke:18:31 @ Then he took the twelve aside and told them. "See, we are on our way to Jerusalem, and all prophets regarding the son of Man will be fulfilled.

mnt@Luke:18:32 @ "He will be betrayed to the Gentiles, and be mocked, and shamefully treated, and spit upon;

mnt@Luke:18:35 @ As Jesus drew near to Jericho, there was a blind man who sat by the wayside begging.

mnt@Luke:18:39 @ Those who went ahead began to reprove him and to tell him to be still; but he kept clamorously shouting all the more, "Son of David, take pity on me!"

mnt@Luke:18:40 @ So Jesus stopped and ordered him to be brought to him. When he was come near to him he asked him

mnt@Luke:19:3 @ And he kept trying to see what sort of a man Jesus was; but he could not see because he was short.

mnt@Luke:19:4 @ So he ran on before him and climbed up into a sycamore tree to see him; for he was about to pass that way.

mnt@Luke:19:7 @ When they all saw it, they began to complain, saying "He has gone in to lodge with a man who is a sinner."

mnt@Luke:19:11 @ As they were listening to his words he added this parable, because he was near Jerusalem and they thought that the kingdom of God was immediately to appear.

mnt@Luke:19:14 @ "But this fellow citizens hated him, and sent a deputation after him to say, We do not wish this man to become our king.

mnt@Luke:19:15 @ "And upon his return after he had secured the royal power, he ordered the slaves to whom he had given the money to be called in, so that he might know what they had gained by trading.

mnt@Luke:19:16 @ "And the first came before him, saying, Master, your pound has made ten pounds.

mnt@Luke:19:17 @ "And he said to him, Well done, good slave! Because you have been faithful in a very little, have authority over ten cities.

mnt@Luke:19:19 @ "Then he said to him also, You shall be over five cities.

mnt@Luke:19:21 @ "For I was afraid of you, because you are a hard man. You take what you did not sow.

mnt@Luke:19:26 @ "I tell you that to every one who has it shall be given; and from him who has not shall be taken away even what he has.

mnt@Luke:19:27 @ "Howbeit these enemies of mine who were not willing for me to become their King, bring them here, and slay them in my presence."

mnt@Luke:19:28 @ When he had so spoken he went on before, going up to Jerusalem.

mnt@Luke:19:29 @ When he was come near Bethphage and Bethany at the mount called The Olive Orchard,

mnt@Luke:19:37 @ And when now he was coming near Jerusalem, and descending the Mount of Olives, the whole multitude of the disciples began to rejoice, and to praise God with a loud voice for the almighty works they had seen.

mnt@Luke:19:44 @ "you and your children within you. And they will not leave in you one stone upon the another. Because you knew not the time of your visitation."

mnt@Luke:19:45 @ Then Jesus went into the Temple and began to drive out dealers,

mnt@Luke:19:46 @ saying, "It is written, "The house of God shall be called a house of prayer, but you have made it a den of robbers."

mnt@Luke:19:47 @ Day after day he continued to teach in the Temple. The high priests and scribes tried to have him put to death, so did the rulers of the people.

mnt@Luke:20:1 @ On one of the days while he was teaching the people in the Temple and preaching the gospel, there came up the priest and the Scribes with the elders.

mnt@Luke:20:5 @ So they reasoned among themselves. "If we say, From heaven, he will ask us, Why did you not believe in him?

mnt@Luke:20:9 @ Then he began to tell the people this parable. "There was a man who planted a vineyard, and let it out to vine-dressers, and went to another country for a long time.

mnt@Luke:20:10 @ "At harvest-time he sent a slave to the vine-dressers, to ask them to give him a share of the crop; but the vine-dresser beat him and sent him away empty-handed.

mnt@Luke:20:13 @ "Then the master of the vineyard said. "What shall I do? I will send my beloved Son; it may be that they will reverence him.

mnt@Luke:20:14 @ "But when the vine-dressers saw him, they reasoned together, saying. This is the heir. Let us kill him so that the inheritance may be ours.

mnt@Luke:20:18 @ "Every one who falls on that stone will be broken in pieces; but whoever it falls upon will be scattered as dust."

mnt@Luke:20:19 @ At this the Scribes and the high priests were seeking to arrest him; only they were afraid of the people. For they perceived that he had referred to them in this parable.

mnt@Luke:20:20 @ So they watched him, and sent spies who pretended to be honest men, in order to seize on his speech, and to deliver him up to authority and jurisdiction of the governor.

mnt@Luke:20:24 @ "Show me a shilling. Whose image and superscription does it bear?" "Caesars," they replied.

mnt@Luke:20:25 @ "Then give to Caesar what belongs to him," he said, "to God give what is Gods."

mnt@Luke:20:26 @ So they could not lay hold of his sayings before the people; and marveling at his answer, they held their peace.

mnt@Luke:20:33 @ "In the resurrection whose wife shall she be? For they all seven had her as wife."

mnt@Luke:20:36 @ "For indeed they cannot die any more; they are equal to the angels, and through being sons of the resurrection are sons of God.

mnt@Luke:20:39 @ Then some of the Scribes said, "Teacher, that was nobly said,"

mnt@Luke:20:44 @ "David therefore himself calls him Lord, and how can he be his son?"

mnt@Luke:20:46 @ "Beware of the Scribes who like to walk about in long robes, and dote on salutations in the marketplaces, and on securing the front seats in the synagogues and the best places at banquets;

mnt@Luke:21:5 @ And to some who were about the Temple, how it was adorned with beautiful stones votive offerings, he said,

mnt@Luke:21:6 @ "As for what you are looking at, the time is coming when not one stone will be left upon another, that shall not be thrown down."

mnt@Luke:21:7 @ "Teacher, when will this be?" they asked him, "and what shall be the sign that these things are about to happen?"

mnt@Luke:21:9 @ "And when you shall hear of wars and tumults, do not be frightened; for these things must happen first, but the end does not come immediately."

mnt@Luke:21:11 @ "and there shall be great earthquakes, and, in many places, famines and pestilences; and there shall be terror and great portents from heaven.

mnt@Luke:21:12 @ "But before all these things happen, they will apprehend you and persecute you and deliver you to the synagogues and to prisons, and bring you before kings and governors for the sake of my name.

mnt@Luke:21:14 @ "So settle it in your hearts not to prepare a defense beforehand,

mnt@Luke:21:15 @ "for I will give you utterance and a wisdom which none of your adversaries will be able to answer or withstand.

mnt@Luke:21:16 @ "You will be betrayed even by parents or brothers and kinsfolk, and friends.

mnt@Luke:21:17 @ "Some of you they will put to death. And you shall be hated by all men for the sake of my name.

mnt@Luke:21:24 @ "They shall fall by the edge of the sword, and shall be led captive among the Gentiles, and Jerusalem shall be trampled under foot by the Gentiles, until the appointed times of the Gentiles be fulfilled.

mnt@Luke:21:25 @ "And there will be signs in the sun and the moon and the stars; and on the earth distress of nations in perplexity at the roar of the sea and the billows;

mnt@Luke:21:26 @ "men lifeless through fear, and foreboding of that which is about to come upon the habitable earth. For the powers of the heavens shall be shaken,

mnt@Luke:21:28 @ "But when these things begin to come to pass, look up, lift your heads! for your redemption is drawing near."

mnt@Luke:21:34 @ "But take heed to yourselves lest your hearts be surcharged with self-indulgence and drunkenness and worldly cares, and that day catches you suddenly like a trap.

mnt@Luke:21:36 @ "So be on your guard at all times, praying that you may be worthy to escape these things that shall come to pass, and to take your stand in the presence of the Son of man."

mnt@Luke:22:2 @ The high priest and the Scribes continually sought means to put him to death.

mnt@Luke:22:6 @ He consented to this, and looked for an opportunity to betray him, when the people were not present.

mnt@Luke:22:7 @ Then came the day of Unleavened Bread, on which the paschal lamb must be sacrificed.

mnt@Luke:22:15 @ and he said to them. "With desire have I longed to eat this Passover with you before I suffer.

mnt@Luke:22:16 @ For I tell you that I certainly will not eat again until it be fulfilled in the kingdom of God."

mnt@Luke:22:21 @ "But behold, the hand of my betrayer is at the table with me!

mnt@Luke:22:22 @ "The Son of man indeed goes on his way, as it has been determined; but woe to that man by who he is betrayed."

mnt@Luke:22:23 @ And they began to question among themselves which of them it could be who was going to do such a thing.

mnt@Luke:22:24 @ And there arose also a dispute among them as to which of them could be considered the greatest,

mnt@Luke:22:25 @ and he said to them. "The kings of the Gentiles lord it over them, and those who have who have authority over them are called Benefactors.

mnt@Luke:22:26 @ "But you shall not be so. But he who is greater among you let him become like the younger; and he who is leader like him who serves.

mnt@Luke:22:30 @ "so that you shall eat and drink in my kingdom, and you shall sit on thrones, judging the twelve tribes of Israel.

mnt@Luke:22:31 @ "Simon, Simon," said the Lord, "behold, Satan has asked to have you all that he might sift you like wheat.

mnt@Luke:22:37 @ "For I say to you that this word of Scripture must find its fulfilment in me. "And he was numbered among the transgressors, For that which concerns me has its accomplishment."

mnt@Luke:22:39 @ Then he went out, and began to go to the Mount of Olives, as was his wont; and his disciples followed him.

mnt@Luke:22:42 @ "Father, if thou art willing, take away this cup from me; but thy will, not mine, be done!"

mnt@Luke:22:44 @ (And being in agony he kept praying more earnestly; and his sweat became as if it were great drops of blood falling down upon the ground.)

mnt@Luke:22:48 @ but Jesus said to him, "Judas, you are betraying the Son of man with a kiss?"

mnt@Luke:22:52 @ Then Jesus said to the corps of priests and captains of the temple and elders who had come out to arrest him. "Have ye come for me with swords and clubs to arrest me like a robber?

mnt@Luke:22:61 @ Then the Lord turned and looked at Peter, and Peter recollected the word of the Lord, how he had said to him, "This very day, before the cock crows, you will deny me three times."

mnt@Luke:22:66 @ When it became the day the elders if the people met with the high priests and the Scribes and had brought before the Sanhedrin, saying.

mnt@Luke:22:67 @ "Are you the Christ? Tell us!" "If I tell you," he answered, "you will not believe;

mnt@Luke:22:69 @ "But from henceforth the Son of man will be seated at the right hand of the power of God."

mnt@Luke:23:2 @ and began to accuse him. "We have found this fellow perverting our nation, and forbidding to give tribute to Caesar, and proclaiming that he is the Messiah and King."

mnt@Luke:23:7 @ and when he learned that he belonged to Herods jurisdiction he sent him to Herod, who himself happened to be in Jerusalem during those days.

mnt@Luke:23:8 @ Now when Herod saw Jesus he was exceedingly glad. He had long been wanting to see him, because he had heard so much about him, and was hoping to see some miracles performed by him.

mnt@Luke:23:9 @ So he had been asking him many questions, but Jesus made no answers.

mnt@Luke:23:10 @ Meanwhile the high priests and Scribes were standing around, and continually making accusations to him against him.

mnt@Luke:23:11 @ Then Herod and his soldiers set him at naught, and mocked him, and throwing about him a gorgeous robe, sent him back to Pilate.

mnt@Luke:23:12 @ Herod and Pilate became friends again from that very day; for before they had been at enmity between themselves.

mnt@Luke:23:14 @ and said to them. "You brought before me this man as one who incited the people to rebellion. I have examined him in your presence, and I find no fault in this man regarding the charges that you brought against him.

mnt@Luke:23:19 @ (This was a man who had been thrown in prison on account of a riot which had occurred in the city, and for murder.)

mnt@Luke:23:20 @ Then Pilate spoke to them again, because he wished to release Jesus;

mnt@Luke:23:23 @ But they kept shouting the more insistently, demanding that he should be crucified, and their shouts won the day.

mnt@Luke:23:24 @ So Pilate gave sentence what they wished should be done.

mnt@Luke:23:25 @ He released the man who had been put in prison for riot and murder, the man whom they asked for; but Jesus he handed over to their will.

mnt@Luke:23:26 @ And when they led him away they took hold of Simon, a Cyrenean, who was coming in from the country, and laid the cross on him to carry it behind Jesus.

mnt@Luke:23:27 @ He was also followed by a great crowd of people, and of women too, who were beating their breast and lamenting him.

mnt@Luke:23:29 @ "but weep for yourselves and for your children. For behold, the days are coming when they shall say, Blessed are the barren, and the wombs that have never bore children, and the breasts that never suckled.

mnt@Luke:23:30 @ "Then they will begin to say to the mountains, Fall on us! and to the hills, Cover us!

mnt@Luke:23:32 @ And there were led out with him to be executed, two criminals also.

mnt@Luke:23:39 @ And one of the criminals who had been hung there kept reviling him, saying. "Are you not the Christ? Save yourself and us."

mnt@Luke:23:42 @ Then he added, "Jesus, remember me when you come in your kingdom."

mnt@Luke:23:43 @ "In solemn truth I tell you," said Jesus, "that this day you shall be with me in Paradise."

mnt@Luke:23:48 @ And all the crowds who had assembled to see this spectacle, after witnessing what had been done, were returning beating upon their breast.

mnt@Luke:23:49 @ But all his acquaintances and the women who had been his followers continued to stand at a distance, looking on.

mnt@Luke:23:50 @ Now there was a man named Joseph, a member of the Council, a good man and a righteous,

mnt@Luke:23:52 @ This man went to Pilate, and begged for the body of Jesus.

mnt@Luke:23:53 @ Then taking it down, he wrapped it in linen, and placed it in a tomb hewn in the rock, where no man has ever been laid.

mnt@Luke:24:1 @ On the Sabbath Day they rested in obedience to the commandment, but in the deep dawn of the first day of the week they took the spices which they had prepared, and came to the tomb.

mnt@Luke:24:6 @ "He is not here; he is risen. Do you remember how he told you when he was still in Galilee

mnt@Luke:24:7 @ that the Son of man had to be betrayed into the hands of sinful men, and to be crucified, and to rise on the third day?"

mnt@Luke:24:11 @ But the whole story seemed to them but an idle tale; and they disbelieved the women.

mnt@Luke:24:15 @ and as they talked and discussed matter, Jesus himself drew near and began walking beside them.

mnt@Luke:24:16 @ But their eyes continued to be held that they should not recognize him even for an instant,

mnt@Luke:24:18 @ They stood still, looking sad. And one of them named Cleopas, answered him, "Do you sojourn alone in Jerusalem, that you do not know what things have been happening there these days?"

mnt@Luke:24:19 @ "What kind of things?" he answered. And they said. "The things concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people;

mnt@Luke:24:20 @ "and how our high priest and ruler delivered him to be condemned to death and crucified him.

mnt@Luke:24:21 @ "But we were hoping that it was he who should redeem Israel. Yes, and besides all this is the third day since these things happened.

mnt@Luke:24:23 @ "and found that his body was not there; then they came and told us that besides they had seen a vision of angels, who said that he was alive.

mnt@Luke:24:25 @ "O foolish men," said Jesus, "slow of heart to believe all that the prophets have spoken!

mnt@Luke:24:26 @ "Behooved it not the Christ to suffer thus, and then to enter into his glory?"

mnt@Luke:24:27 @ And beginning with Moses and the Prophets, he interpreted all the passages concerning himself.

mnt@Luke:24:28 @ When they drew near to the village to which they are were going, he appeared to be going farther.

mnt@Luke:24:35 @ Then they began to tell what happened on the road, and he was known to them when he broke the bread.

mnt@Luke:24:36 @ While they were yet speaking he stood among them and said, "Peace be to you!"

mnt@Luke:24:38 @ And he said to them. "Why are you disturbed? And why do questions rise in your hearts?

mnt@Luke:24:41 @ But while they still did not believe it for joy, and were filled with wonder, he asked them, "Have you anything here to eat?"

mnt@Luke:24:44 @ Then he said to them, "These are my words which I spoke to you while I was still with you, how all things must be fulfilled which are written in the Law of Moses, and the prophets, and the Psalms concerning me."

mnt@Luke:24:47 @ "and that repentance unto remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.

mnt@Luke:24:48 @ "You must bear testimony to this.

mnt@Luke:24:50 @ And he led them out until they were over against Bethany; and he lifted up his hands and blessed them.

mnt@John:1:1 @ In the beginning was the Word, and the Word was face to face with God, and the Word was God.

mnt@John:1:2 @ He was face to face with God in the Beginning.

mnt@John:1:3 @ All things came into being through him, and apart from him nothing that exists came into being.

mnt@John:1:6 @ A man came into being, sent from God, whose name was John.

mnt@John:1:7 @ He came as a witness, that he might bear testimony concerning the Light - so that all men might believe through him.

mnt@John:1:8 @ He was not the Light; it was to bear testimony concerning the Light that he came into being.

mnt@John:1:10 @ He was in the world, and through him the world came into being, yet the world knew him not.

mnt@John:1:12 @ But to all who receive him, to them he has given the right to become children of God, even to those who trust in his name;

mnt@John:1:14 @ And the Word became flesh and tented with us. And we gazed on his glory - glory as of the Fathers only Son - full of grace and truth.

mnt@John:1:15 @ John bore witness concerning him, and cried aloud, saying, "This is he of whom I said, He who is coming after me has been put before me, for he was before me."

mnt@John:1:18 @ No man has ever seen God; God, only begotten, who is in the bosom of the Father - he has interpreted him.

mnt@John:1:24 @ Now it was some of the Pharisees who had been sent to him;

mnt@John:1:28 @ This happened in Bethany, beyond Jordan, where John was baptizing.

mnt@John:1:29 @ The next day he saw Jesus coming toward him, and said. "Behold, that is Gods Lamb, who takes and bears away the sin of the world.

mnt@John:1:30 @ This is he of whom I said, After me comes One who has been put before me, for he was before me.

mnt@John:1:31 @ I myself did not recognize him; I only came baptizing in water, in order that he might be openly shown to Israel."

mnt@John:1:34 @ This I have seen, and I am become a witness to the fact that he is the Son of God."

mnt@John:1:38 @ Then Jesus turned and saw them following him, and said, "What do you want?" They replied, "Rabbi" (which may be translated Teacher), "where are you staying?"

mnt@John:1:42 @ He brought him to Jesus. Jesus looked intently at him and said. "You are Simon, son of John; you shall be called Cephas" (or Peter, which means Rock).

mnt@John:1:44 @ Now Philip belonged to Bethsaida, the same town as Andrew and Peter.

mnt@John:1:47 @ Jesus saw Nathanael coming toward him, and said, "Behold a true Israelite in whom there is no deceit."

mnt@John:1:48 @ "How do you know me?" asked Nathanael. "Before Philip called you," replied Jesus, "when you were under the fig tree, I saw you."

mnt@John:1:50 @ Jesus said in reply. "Do you believe because I said to you, I saw you under the fig tree?

mnt@John:1:51 @ You shall see greater things than that! Believe me," he added, "you all shall see heaven opened wide, and the angels of God ascending and descending upon the Son of man."

mnt@John:2:9 @ So they carried it. And when the master of the feast had tasted of the water which had been made wine, not knowing where it came from, though the attendants who had drawn it knew, he called the bridegroom and said to him.

mnt@John:2:11 @ This beginning of signs Jesus performed in Cana of Galilee, and showed forth his glory; and his disciples believed on him there.

mnt@John:2:15 @ So he plaited a scourge of rushes, and drove all out of the temple - both the sheep and oxen. He began to pour out the coins of the money- changers, and to overturn their tables,

mnt@John:2:22 @ after he had been raised from the dead, they believed the Scripture and the word which Jesus had said.

mnt@John:2:23 @ Now when he was in Jerusalem at the feast of the Passover, many believed in his name, when they beheld the signs which he did;

mnt@John:2:24 @ but for his part Jesus was not trusting himself to them, because he knew all men,

mnt@John:3:4 @ "How can a man be born when he is old?" Nicodemus replied; "Can he enter a second time into his mothers womb, and be born?"

mnt@John:3:7 @ Marvel not at my telling you, You must all be born again from above.

mnt@John:3:8 @ The wind blows where it wills, and you hear its voice, but you do not know where it comes from or where it is going. So it is with every one who has been born of the Spirit."

mnt@John:3:9 @ "How can this be?" said Nicodemus in reply.

mnt@John:3:12 @ If I have told you earthly things and yet none of you believe me, how will you believe if I tell you concerning heavenly things?

mnt@John:3:14 @ And just as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up,

mnt@John:3:15 @ in order that every one who believes in him may have eternal life.

mnt@John:3:16 @ "For God so loved the world that he gave his only begotten Son, that whoever trusts in him should not perish, but have eternal life.

mnt@John:3:17 @ For God did not send his Son into the world to condemn the world, but that the world through him might be saved.

mnt@John:3:18 @ He who trusts in him is not condemned, but he who does not trust has already been condemned, because he has not put his trust in the name of the only begotten Son of God.

mnt@John:3:19 @ And this is the condemnation, that Light is come into the world, and men loved darkness rather than light, because their deeds were evil.

mnt@John:3:20 @ For every one who practises wrong hates light, and does not come to the light, lest his actions be exposed;

mnt@John:3:21 @ but he who does what is true, comes to the light, in order that his actions may be shown to have been wrought in God."

mnt@John:3:23 @ John also was baptizing in Aenon, near Salim, because there were many streams there, and people kept coming to receive baptism.

mnt@John:3:24 @ (For John had not yet been thrown into prison.)

mnt@John:3:27 @ In reply John said. "A man cannot obtain anything unless it has been granted to him from heaven.

mnt@John:3:28 @ You yourselves are my witnesses that I said, I am not the Christ, but have been sent before him.

mnt@John:3:29 @ He who has the bride is the bridegroom, but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegrooms voice. So then this joy of mine has now complete fulfilment.

mnt@John:3:32 @ He bears testimony to what he has heard and seen, yet no one receives his testimony.

mnt@John:3:36 @ Whoever believes in the Son has eternal life, but he who disobeys the Son shall not see life, but he who disobeys the Son shall not see life, but the wrath of God abides upon him."

mnt@John:4:14 @ but whoever once drinks of the water that I will give him, shall never thirst any more, but the water that I will give him shall become a living spring of water within him, welling up into eternal life."

mnt@John:4:15 @ "Sir!" exclaimed the woman, "give me this water, so that I may not be thirsty, nor come all this way to draw water."

mnt@John:4:21 @ "Woman, believe me," said Jesus, "that the hour is coming when neither in this mountain nor in Jerusalem will you worship the Father.

mnt@John:4:28 @ Then the woman left her water-jar, and went away into the city and began saying to the people.

mnt@John:4:29 @ "Come! see a man who has told me everything that I ever did. He cant be the Christ, can he?"

mnt@John:4:33 @ So the disciples began to say to one another, "Can any one have brought him something to eat?"

mnt@John:4:35 @ Do you not say, It wants yet four months, and then comes the harvest?Look, I tell you! Lift up your eyes and behold the fields, that they are already white for harvest.

mnt@John:4:38 @ I sent you to reap a crop on which you have not toiled. Others have toiled, and you have reaped the benefit of their toil."

mnt@John:4:39 @ Many of the Samaritans of that city believed on him because of the word of the woman when she declared, "He told me everything that I ever did."

mnt@John:4:40 @ So when the Samaritans arrived, they began asking him to remain with them; and he stayed there two days.

mnt@John:4:41 @ Then many more believed because of what he said, himself; and they told the woman.

mnt@John:4:42 @ "We no longer believe because of what you said. for we ourselves have heard him, and we know that this is certainly the Saviour of the world."

mnt@John:4:45 @ When he reached Galilee, however, the Galileans welcomed him, for they had seen all that he did in Jerusalem at the feast; for they, too, had been at the feast.

mnt@John:4:47 @ When he heard that Jesus had come from Judea into Galilee, he went to him, and begged him to come down and heal his son who was lying at the point of death.

mnt@John:4:48 @ Then Jesus said to him, "Unless you all see signs and wonders, you will not believe."

mnt@John:4:49 @ "Sir," said the kings officer, "come down before my little boy dies."

mnt@John:4:50 @ Jesus answered. "Go your way. Your son lives." And the man believed the word which Jesus spoke to him, and started to go home.

mnt@John:4:52 @ So he asked them at what hour he had begun mend. They answered, "Yesterday, about one oclock, the fever left him."

mnt@John:4:53 @ Then the father realized that it had left him at the very hour when Jesus had said to him, "Your son lives," and he himself believed, and his whole household.

mnt@John:5:2 @ Now there is in Jerusalem a pool near the Sheep-gate, called in the Hebrew, Bethesda.

mnt@John:5:6 @ When Jesus saw him lying there, and knew that he had been there a long time, he said to him, "Do you want to get well?"

mnt@John:5:7 @ "Sir," answered the sick man, "I have no man to put me into the pool whenever the water is troubled; and while I am trying to come, some one else steps down before me."

mnt@John:5:8 @ "Rise," said Jesus, "take up your bed and go walking away."

mnt@John:5:9 @ Instantly the man became well, and he took up his bed and started to walk. Now it was Sabbath on that day;

mnt@John:5:10 @ so the Jews kept saying to the man who had been cured. "It is the Sabbath Day; it is not lawful for you to carry your bed."

mnt@John:5:11 @ He replied, "The man who healed me told me to take up my bed and walk."

mnt@John:5:12 @ "Who is it," they asked, "that said to you, take up your bed and go walking away?"

mnt@John:5:13 @ But he who had been healed did not know who it was, for Jesus had moved away, as there was a crowd in that place.

mnt@John:5:14 @ Afterward Jesus found him in the Temple, and said to him. "Look! You have become well. Do not go on sinning, lest a worse thing befall you."

mnt@John:5:16 @ and because of this the Jews began to persecute Jesus, because he had done it on the Sabbath.

mnt@John:5:18 @ For this reason the Jews continued to seek the more eagerly to put him to death, because not only was he breaking the Sabbath, but he was actually speaking of God as his own Father, thus making himself of Gods equal.

mnt@John:5:24 @ "I tell you solemnly that he who listens to my messages and believes Him who sent me, has eternal life. He will not come under condemnation, but has passed out of death into life.

mnt@John:5:27 @ "And he has given him authority to pronounce judgment, because he is Son of man.

mnt@John:5:28 @ "Do not wonder at this, because an hour is coming in which all who are in their graves shall hear his voice and shall come forth again;

mnt@John:5:30 @ "I can of my own self do nothing. As I listen, I judge, and my own judgment is just, because I am not seeking my own will, but the will of Him who sent me.

mnt@John:5:31 @ "If I bear testimony concerning myself, my testimony is not valid.

mnt@John:5:32 @ "Another bears testimony to me, and I know that the testimony which he bears concerning me is valid.

mnt@John:5:33 @ "You yourselves sent to John, and he has been and is a witness to the truth.

mnt@John:5:34 @ "(Though for myself I accept no witness from man; I only mention that you may be saved.)

mnt@John:5:36 @ "But I have testimony greater than that of John; for the work which the Father has given me to bring to completion - the work which I am doing - bears testimony concerning me, that the Father has sent me.

mnt@John:5:38 @ nor had his word dwelling within you, because you do not believe him whom he sent.

mnt@John:5:39 @ "You are searching the Scriptures because you suppose that in tem you have eternal life; and though these are they that bear witness concerning me,

mnt@John:5:44 @ "How can you believe when you receive glory from, one another, and have no desire for the glory which comes from the only God?

mnt@John:5:46 @ "For if you believed Moses you would believe me, for he wrote about me.

mnt@John:5:47 @ And if you do not believe his writings, how will you ever believe my words?"

mnt@John:6:1 @ After this Jesus went away across the Sea of Galilee (that is the lake of Tiberias).

mnt@John:6:2 @ A great crowd were following him, because they witnessed the signs which he was continually performing among those who were ill.

mnt@John:6:10 @ "Make the men sit down," said Jesus. The ground was covered with thick grass; so the men sat down, in numbers about five thousand. "of righteousness, because I am going to my Father, and you will no longer see me;

mnt@John:6:12 @ and when they were satisfied, he said to his disciples, "Gather up the fragments that are left, so that nothing may be wasted."

mnt@John:6:18 @ Jesus had not yet come to them, and the sea began to rise, because a strong wind was blowing.

mnt@John:6:20 @ but he said to them, "It is I, be not afraid."

mnt@John:6:23 @ So, on the following day, when boats came from Tiberias near the place were they had eaten bread, after the Lord had given thanks, they got into the boats themselves,

mnt@John:6:26 @ Jesus answered. "In solemn truth I tell you that you are looking for me, not because you saw miracles signs, but because you ate of the bread and were filled.

mnt@John:6:29 @ "This is the work of God," answered Jesus, "that you believe on him whom He has sent you."

mnt@John:6:30 @ The they said to him. "What sign, then, are you performing, so that we may see it and believe in you? What work are you doing?

mnt@John:6:35 @ "I myself am the bread of life," answered Jesus; "he who comes to me shall never hunger, and he that believes on me shall never thirst again.

mnt@John:6:36 @ "But as I told you, you have seen me, and yet you do not believe.

mnt@John:6:40 @ "For this is my Fathers will, that every one who beholds the Son and believes on him, shall have eternal life. and I will raise him up at the last day."

mnt@John:6:41 @ Then the Jews began to find fault with Jesus, because he said, "I am the bread which comes down out of heaven," and they kept asking.

mnt@John:6:45 @ "It is written in the Prophets, "And they shall all of them be taught of God. Every one who has listened to the father and learns from him, comes to me.

mnt@John:6:47 @ "I tell you solemnly that he who believes has eternal life.

mnt@John:6:52 @ Then the Jews began to dispute among themselves, saying, "How can this man give us his flesh to eat?"

mnt@John:6:60 @ So many of his disciples, when they heard it, said. "This teaching is unbelievable! Who can listen to him?"

mnt@John:6:62 @ "Does this displease you? What then if you were to behold the Son of man ascending to where he was before?

mnt@John:6:63 @ "The spirit is what gives life; the flesh is of no avail. The words which I have been speaking to you, are spirit and are life.

mnt@John:6:64 @ "Yet there are some of you who do not believe." For Jesus knew from the beginning who they were who did not believe, and who it was who should betray him.

mnt@John:6:65 @ So he added, "This is why I told you that no on can come to me unless it be given from the Father."

mnt@John:6:69 @ "and we have learned to believe and we know that you are the holy one of God."

mnt@John:6:71 @ Now Jesus was speaking of Judas, the son of Simon Iscariot; for Judas was to betray him, although he was one of the Twelve.

mnt@John:7:1 @ After these things Jesus continued to travel about in Galilee, for he did not wish to go about in Judea, because the Jews kept trying to kill him.

mnt@John:7:2 @ When the time of the Jewish feast of Tabernacles drew near,

mnt@John:7:3 @ his brothers said to him. "Leave here and go into Judea, so that your disciples also may behold the works which you are doing.

mnt@John:7:4 @ "For no one ever does anything in secret if he himself seeks to be known publicly. If you are performing these signs, show yourself openly to the world."

mnt@John:7:5 @ For even his own brothers did not believe in him.

mnt@John:7:7 @ "The world cannot hate you, but me it does hate, because I am bearing testimony against it, that its ways are wicked.

mnt@John:7:8 @ Do you go up to the feast. I am not yet going up to this feast, because my time is not yet fully come."

mnt@John:7:11 @ The Jews meanwhile kept looking for him at feast, and saying, "Where is he?" "I am no longer in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own Name these whom thou hast given me, that they may be one as we are one.

mnt@John:7:12 @ and there was much disputing about him among the crowd. Some would say, "He is a good man." Others. "No! he is misleading the people." "While I was with them I kept them by the power of thy name which thou hast given me. I guarded them, and none of them was lost except the son of perdition, that the Scripture might be fulfilled.

mnt@John:7:14 @ But when it was already the middle of the feast, Jesus went up to the Temple and began to teach. "I have given them thy word; and the world has hated them because they are not of the world, even as I am not of the world.

mnt@John:7:23 @ "If a child receives circumcision on the Sabbath, in order that the Law of Moses may not be broken, how can you be angry with me because I made a man sound and well on the Sabbath?

mnt@John:7:26 @ "And look! he is speaking boldly and they are saying nothing to him. Can it possibly be that the rulers have really discovered that he is the Christ?

mnt@John:7:29 @ "But I now him, because I am from him and he sent me."

mnt@John:7:30 @ Then they kept seeking to arrest him, but no man laid hands on him, because his hour was not yet come.

mnt@John:7:31 @ But many of the crowd believed on him and began to say, "The Christ, when he comes, will he do more signs than this man has done?"

mnt@John:7:38 @ "If any man thirst let him come to me and drink. From the heart of him who believes in me will flow, as the Scripture said, rivers of living water."

mnt@John:7:39 @ Now he said this concerning the Spirit whom those who believed in him should receive. For the Spirit was not yet given, because Jesus had not yet been glorified.

mnt@John:7:40 @ Some of the crowd who had been listening to these discourses began to say, "Without a doubt this man is a Prophet."

mnt@John:7:42 @ "Does not the Scripture say that the Christ is coming of the descendants of David, and from Bethlehem, Davids town?"

mnt@John:7:47 @ "Surely you have not been led astray, have you? answered the Pharisees.

mnt@John:7:48 @ "Has any one of the rulers believed on him, or of the Pharisees?

mnt@John:7:50 @ Nicodemus, one of their number, he who had formerly visited Jesus, said to them,

mnt@John:7:51 @ "Our law does not condemn the accused, does it, before hearing his defense, and finding out what he is doing?"

mnt@John:8:3 @ when the Scribes and Pharisees had brought a woman who had been caught in the act of adultery. They made her stand in the middle of the court, and said to him.

mnt@John:8:4 @ "Rabbi, this woman has been found in the very act of adultery.

mnt@John:8:7 @ But Jesus stooped down, and began to write on the ground with his finger. When they continued to question him, he raised himself and said to them, "Let the innocent man among you be the first to throw the stone at her."

mnt@John:8:8 @ Then he stooped down again, and again began to write on the ground.

mnt@John:8:9 @ When they heard that, they went out one by one, beginning with the eldest. And Jesus was left behind alone - and the woman in the middle of the court.

mnt@John:8:13 @ Then said the Pharisees to him. "You are bearing testimony to yourself; your testimony is not true."

mnt@John:8:14 @ In reply Jesus said to them. "Even if I do bear testimony to concerning myself, my testimony is true, because I know where I have come from and where I am going. But you do not know where I have come from, or where I am going.

mnt@John:8:16 @ "Though even if I do judge, my judgment is trustworthy, because I am not alone, but the Father who sent me is with me.

mnt@John:8:20 @ He said these words in the Treasury, while he was teaching in the Temple; yet no one arrested him, because his hour was not yet come.

mnt@John:8:23 @ And he said to them. "You are from below. I am from above; you are of this world, I am not of this world.

mnt@John:8:24 @ "That is why I said that you would die in your sins. For if you do not believe that I am He, you will die in your sins."

mnt@John:8:25 @ "Who are you?" then they asked him. "What I am telling you from the beginning," Jesus answered.

mnt@John:8:30 @ When he spoke in this way, many of the Jews believed in him.

mnt@John:8:31 @ So Jesus spoke to the Jews that believed him, saying. "If you abide in my teaching, you are my true disciples;

mnt@John:8:33 @ "We are descendants of Abraham," they replied, "and have never been in slavery to any man. What do you mean by saying, You shall become free?"

mnt@John:8:36 @ "So then, if the Son shall set you free, you will be free indeed.

mnt@John:8:37 @ "I know you are Abrahams descendants; but you are seeking to kill me, Because my teaching has no place in you.

mnt@John:8:43 @ "How is it that you do not understand what I say? It is because you cannot listen to my message.

mnt@John:8:44 @ "You are of your father, the devil, and you want to do what your father desires. He was a man-slayer from the very beginning; and he has no standing place in the truth, because truth is not in him. Whenever he utters a lie, he speaks from his nature, for he is a liar and the father of lying.

mnt@John:8:45 @ "But as for me, it is because I speak the truth to you that you do not believe me.

mnt@John:8:46 @ "Which one of you convicts me of sin? Why then, if I am speaking the truth, do you not believe me?

mnt@John:8:47 @ "He who is from God listens to Gods words. For this reason you do not listen, because you are not from God."

mnt@John:8:51 @ "In solemn truth I tell you that if any one obeys my teaching he shall never behold death."

mnt@John:8:52 @ "Now we know that you have a demon," exclaimed the Jews. Abraham died, and so did the prophets; and yet you say, If any man obeys my teaching he shall never taste death.

mnt@John:8:53 @ "You are not greater than our father Abraham, are you? And he died, and the prophets died. Who are you making yourself out to be?"

mnt@John:8:55 @ "You are not acquainted with him; I know him. Were I to say, I do not know him, I should be like you, a liar. But I do know him, and I obey his teaching.

mnt@John:8:58 @ "In solemn truth I tell you," answered Jesus, "that before Abraham came into existence, I am."

mnt@John:9:3 @ "Neither he nor his parents sinned." replied Jesus; "it happened that the works of God might be made manifest in him.

mnt@John:9:8 @ Upon this the neighbors and those who used to know him by sight as a beggar, began asking, "Is not this the man who used to sit and beg?"

mnt@John:9:13 @ Then they brought the man who had been blind to the Pharisees.

mnt@John:9:15 @ so the Pharisees again began to ask him questions about how he had regained his sight; and he said to them, "He put clay on my eyes, and I washed them, and now I see."

mnt@John:9:16 @ Then some of the Pharisees began to say, "This man in not from God, because he does not keep the Sabbath." But others said, "How can a man who is a sinner perform such signs?"

mnt@John:9:18 @ The Jews, however, did not believe about him that he was blind and had received his sight, until they called the parents of the man whose sight had been restored,

mnt@John:9:22 @ This his parents said because they were afraid of the Jews, for the Jews had already agreed that if any one should confess that he was the Christ, he should be expelled from the synagogue.

mnt@John:9:23 @ It was because this that his parents said. "He is of age. Ask him, himself."

mnt@John:9:24 @ So the Jews a second time summoned the man who had been blind, and said to him.

mnt@John:9:27 @ He answered. "I have told you already, and you did not listen. Why do you wish to hear it again? Can it be that you, too, wish to become his disciples?"

mnt@John:9:32 @ "Since the beginning of the world such a thing as opening the eyes of one who was born blind was never heard of.

mnt@John:9:35 @ Jesus heard that they had cast him out; and when he had found him, he said, "Do you believe in the Son of man?"

mnt@John:9:36 @ "Who is he, Sir," he replied, "that I may believe on him."

mnt@John:9:38 @ "I do believe, Sir," said the man, and he prostrated himself at his feet. And Jesus said,

mnt@John:10:1 @ "In solemn truth I tell you that whoever does not enter the sheepfold by the door, but climbs up some other way, that man is a thief and a robber;

mnt@John:10:4 @ "When he has brought all his own sheep, he walks before them and the sheep follow him because they know his voice.

mnt@John:10:5 @ "But a stranger they will not follow, but flee from him, because they do not know the voice of strangers."

mnt@John:10:8 @ "All that came before me are thieves and robbers, but the sheep did not listen to them.

mnt@John:10:9 @ "I am the Door. Whoever enters by me shall be saved, and he shall go in and come out and find pasture.

mnt@John:10:16 @ "I have other sheep also, which do not belong to this fold. I must bring them too, and they will listen to my voice, and they will become one flock, one shepherd.

mnt@John:10:17 @ "The Father loves me for this, because I am laying down my life that I may take it again.

mnt@John:10:25 @ Jesus answered them. "I have told you, and you do not believe. The works which I am doing in my Fathers name, these bear witness concerning me.

mnt@John:10:26 @ "But you do not believe, because you are not of my sheep.

mnt@John:10:33 @ "We are not going to stone you for a good deed," answered the Jews, "but for blasphemy, because you, a mere man, are making yourself God."

mnt@John:10:35 @ "If those to whom the word of God came are called gods (and the Scripture cannot be annulled),

mnt@John:10:36 @ do you mean to tell me, whom the Father has sanctified and sent into the world, You are blaspheming, because I said, I am the Son of God?

mnt@John:10:37 @ "If I am not doing the deeds of my Father, do not believe me.

mnt@John:10:38 @ "But if I am doing them, then though you believe not me, believe the deeds, in order that you may come to know and keep on clearly understanding that the Father is in me and I am in the Father."

mnt@John:10:40 @ and went away again across the Jordan to the place where John had been baptizing at first, and there he remained.

mnt@John:10:42 @ And many believed on him there.

mnt@John:11:1 @ Now a man named Lazarus was ill. He was from Bethany, the village of Mary and her sister Martha

mnt@John:11:4 @ When Jesus heard it he said, "This illness is not unto death, but for the glory of God, that through it the Son of God may be glorified."

mnt@John:11:9 @ Jesus replied. "Are there not twelve hours in the daytime? If any one walks in the daytime he does not stumble, because he beholds the light of this world;

mnt@John:11:10 @ but if any one walks during the night he does stumble, because the light is not in him."

mnt@John:11:13 @ Now Jesus had been speaking concerning his death, but they thought that he was talking about natural sleep.

mnt@John:11:15 @ "Lazarus is dead; and for your sakes I am glad I was not there, in order that you may believe. Come, let us go to him."

mnt@John:11:17 @ so when Jesus arrived, he found that Lazarus had already been four days in the tomb.

mnt@John:11:18 @ Now Bethany was near Jerusalem, only about two miles away;

mnt@John:11:19 @ so a number of the Jews had gone to Martha and Mary to sympathize with them concerning their brother.

mnt@John:11:21 @ Then Martha said to Jesus. "Master, had you been here my brother would not have died;

mnt@John:11:25 @ "I am the resurrection and the life, "said Jesus. "He who believes in me, even if he has died, shall live.

mnt@John:11:26 @ And every one who is living and believes in me shall never die. Do you believe this?"

mnt@John:11:27 @ "Yes, Master," she answered, "I have come to believe that you are the Christ, the Son of God, who was to come into the world."

mnt@John:11:31 @ Then the Jews who were in the house trying to console her, when they saw that Mary rose quickly and went out, followed her, because they thought she was going to the tomb to weep there.

mnt@John:11:32 @ When Mary came to the place where Jesus was, and saw him, she fell at his feet, saying, "Master had you been here, my brother would not have died."

mnt@John:11:39 @ "Roll away the stone," said Jesus. "Master," said Martha, the sister of the dead man "he is offensive by this time, for he has been four days in the tomb."

mnt@John:11:40 @ Jesus answered her, "Did I not tell you that if you would believe you should see the glory of God?"

mnt@John:11:42 @ "Father, I thank thee that thou hast listened to me. And I knew that thou art ever listening to me, but for the sake of the crowd who are standing about, I said it, in order that they may believe that thou hast sent me."

mnt@John:11:45 @ Many of the Jews, therefore, who had come with Mary, and had seen what he did, believed on him;

mnt@John:11:48 @ "What are we going to do?" they said, "now that this man is performing many signs?" If we leave him alone, this way, every one will believe on him, and the Romans will come and rob us of both our sacred place and of our people."

mnt@John:11:49 @ But one of their number, Caiaphas by name, who was high priest that year, said to them,

mnt@John:11:50 @ "You know nothing at all, nor do you consider that it is expedient for you that one man should die for the people, rather than the whole nation be destroyed."

mnt@John:11:51 @ now he did not say this of his own accord; but as high priest that year he prophesied that Jesus was about to die in behalf of the nation,

mnt@John:11:52 @ and not in behalf of the nation alone, but in order that he might gather into one the widely scattered children of God.

mnt@John:11:55 @ and there remained with his disciples. Now the Jewish Passover was near, and many people went up from the country to Jerusalem for purification before the Passover.

mnt@John:12:1 @ So then Jesus came six days before the Passover, to Bethany, where Lazarus was whom Jesus had raised from the dead.

mnt@John:12:4 @ Then said Judas Iscariot, one of his disciples, who was about to betray him,

mnt@John:12:6 @ This he said not because he cared for the poor, but because he was a thief, and, carrying the purse,

mnt@John:12:9 @ When the great mass of the Jews learned that Jesus was there, they came not alone because of Jesus, but to see Lazarus also, whom he had raised from the dead.

mnt@John:12:11 @ because it was on his account that many of the Jews were leaving them, and beginning to believe on Jesus.

mnt@John:12:15 @ Fear not, daughter of Zion, Behold thy King cometh seated upon an asss colt.

mnt@John:12:16 @ His disciples did not understand these things at first; but when Jesus had been glorified, then they remembered that these things had been written concerning him, and what they had done to him.

mnt@John:12:18 @ For this reason, too, the crowd came to meet him, because they had heard about this sign which he had done.

mnt@John:12:21 @ these came to Philip of Bethsaida in Galilee, with a request. "Sir," they said, "we want to see Jesus."

mnt@John:12:23 @ "The hour is come that the Son of man should be glorified.

mnt@John:12:24 @ In solemn truth I tell you that except a kernel of wheat fall into the ground and die, it remains a single kernel; but if it die it bears a great crop.

mnt@John:12:26 @ If any one is ready to serve me, let him follow me; and where I am there shall my servant be also. If any man is ready to serve me, him will my Father honor.

mnt@John:12:31 @ Now is a judgment of this world; now will the ruler of this world be driven out.

mnt@John:12:32 @ "AND I, IF I BE LIFTED UP FROM THE EARTH, WILL DRAW ALL MEN UNTO MYSELF."

mnt@John:12:34 @ Then the people answered. "We have heard out of the Law that the Christ abides forever. What do you mean by The Son of man must be lifted up?Who is this Son of man?"

mnt@John:12:36 @ While you have the Light, believe in the Light, so that you may become Sons of Light."

mnt@John:12:37 @ With these words Jesus went away and hid himself from them. But although he had wrought such signs in their presence, still they did not believe in him.

mnt@John:12:38 @ So the words spoken by Isaiah, the prophet, were fulfilled. Lord, who hath believed our message, And to whom hath the Arm of the Lord been revealed?

mnt@John:12:39 @ This was why they could not believe, because Isaiah said again.

mnt@John:12:41 @ Isaiah uttered these words because he saw his glory, and he spoke of him.

mnt@John:12:42 @ Nevertheless, even among the rulers many believed on him, but did not confess in on account of the Pharisees, for fear lest they be put out of the Synagogue.

mnt@John:12:45 @ "He who believes in me believes not in me, but in Him who sent me; and he who sees me sees him who sent me.

mnt@John:12:46 @ Like light am I come into the world, so that no one who believes in me may remain in darkness.

mnt@John:12:49 @ because I have never spoken on my own authority, but the Father himself who sent me gave me commandment what to say and what words to speak.

mnt@John:13:1 @ Now just before the feast of the Passover, Jesus, knowing that his hour was come when he should leave this world to go to the Father, having loved his own who were in the world, showed forth his love to the end.;38 "Your life you will lay down for me? In solemn truth I tell you, the cock shall not crow before you have three times disowned me."

mnt@John:13:2 @ So while supper was proceeding, and the devil had already put it into the heart of Judas Iscariot, the son of Simon, to betray him,

mnt@John:13:5 @ Then he poured water into the basin, and began to wash the feet of his disciples and to wipe them with the towel with which he had girded himself.

mnt@John:13:11 @ (For he knew who should betray him, for that reason he said that they were not every one of them clean.)

mnt@John:13:13 @ "Do you understand what I have been doing to you? You call me Teacher and Master,and you say well, for such I am.

mnt@John:13:18 @ I do not speak concerning all of you. I know whom I have chosen, but it is that the Scripture may be fulfilled, which says. "He who eats my bread has lifted up his heel against me.

mnt@John:13:19 @ "From this time forward, I tell you before it comes to pass, that when it is come to pass you may believe who I am.

mnt@John:13:21 @ When he had spoken thus, Jesus was deeply moved. He testified and said, "In solemn truth I tell you that one of you will betray me."

mnt@John:13:22 @ Then the disciples began looking at one another, wondering which one of them he meant.

mnt@John:13:24 @ So Simon Peter beckoned to him, saying, "Ask who it is about whom he is speaking."

mnt@John:13:31 @ So when he was gone, Jesus said. "Now has the Son of man been glorified, and God has been glorified in him.

mnt@John:13:32 @ If God has been glorified in him, God will also glorify him in himself, and straightway will he glorify him.

mnt@John:13:33 @ "My little children, I am only to be with you a little longer. You will seek me; just as I said to the Jews, Where I go you cannot come, so now I say to you.

mnt@John:14:1 @ "Let not your hearts be troubled. You trust in God, trust in me also.

mnt@John:14:3 @ I will return and will take you to be with me, so that where I am you may be also.

mnt@John:14:8 @ "Lord," said Philip, "cause us to see the Father, and we shall be satisfied."

mnt@John:14:9 @ "Have I been so long among you, and yet you, Philip, have you not recognized me? He who has seen me has seen the Father. How can you say, Cause us to see the Father?

mnt@John:14:10 @ "Do you not believe that I am in the Father and the Father in me? The words that I speak to you I speak not of myself; but the Father, who ever dwells in me, is doing his own work.

mnt@John:14:11 @ "Believe me, all of you, that I am in the Father and the Father in me, or else believe me for the very words sake.

mnt@John:14:12 @ "I tell you solemnly that he who trusts in me shall himself do the works that I am doing; and still greater works than these, because I am going to my Father.

mnt@John:14:13 @ "And whatever you ask in my name I will do; that the Father may be glorified in the Son.

mnt@John:14:15 @ "If you love me, you will obey my commandments,

mnt@John:14:17 @ "and he will give you another Comforter to be with you forever, the Spirit of Truth. The world cannot receive him because it does not see him nor know him, but you know him, for he is ever with you and within you.

mnt@John:14:19 @ "Yet a little while and the world shall see me no more, but you shall see me; because I live, you, too, shall live.

mnt@John:14:21 @ "It is he who has my commands and obeys them that loves me; and he who loves me shall be loved by my Father, and I will love him and will manifest myself to him."

mnt@John:14:23 @ Jesus replied."If any loves me he will obey my word, and my Father will love him, and we will come to him and make our home with him.

mnt@John:14:24 @ "He that loves me not does not obey words, and yet the words to which you are listening are not mine, but the Fathers who sent me.

mnt@John:14:27 @ "Peace I leave with you. My own peace I give to you. It is not the worlds Peace I give you. Let not your heart be troubled, neither let it be afraid.

mnt@John:14:28 @ "You heard me tell you, I am going away, and yet I am coming to you. If you loved me you would have been glad because I said I am going to the Father, for my Father is greater than I.

mnt@John:14:29 @ "And now I tell you this before it happens, so that when it does happen you may believe.

mnt@John:14:31 @ "He has nothing in me, but in his coming the world may know that I love the Father, and that I do just as the Father commanded. Rise, let us be going!"

mnt@John:15:2 @ "He cuts back any of my branches that bear no fruit, and prunes every fruit-bearing branch, that it may bear more.

mnt@John:15:4 @ "Abide in me, and I in you. Just as the branch cannot bear fruit of itself except it abide in the vine, no more can you, unless you abide in me.

mnt@John:15:5 @ "I am the Vine you are the branches. He who abides in me and I in him, bears abundant fruit; because apart from me you can do nothing.

mnt@John:15:7 @ "If you abide in me and my words abide in you, ask whatever your will is, and it shall be yours.

mnt@John:15:8 @ "By this is my Father glorified, by your bearing abundant fruit, and so being my disciples.

mnt@John:15:10 @ "If you obey my commands you will abide in my love, just as I have obeyed my Fathers commands and abide in his love.

mnt@John:15:11 @ "I have told you these things that my joy might remain in you, and that your joy might be full.

mnt@John:15:15 @ "I no longer call you slaves, because a slave does not know what his master is doing; but I have called you friends, because I have made known to you everything that I have learned from my Father.

mnt@John:15:16 @ "You did not choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; so that whatever you ask the Father in my name, he may give it to you.

mnt@John:15:19 @ "If you belonged to the world, the world would love its own; but because you do not belong to the world, but I have chosen you out of the world, for that reason the world hates you.

mnt@John:15:20 @ "Remember what I told you, A slave is not better than his master. If they persecuted me, they will persecute you. If they have obeyed my word, they will obey yours also.

mnt@John:15:21 @ "But they will do all these things to you for my names sake, because they know not Him who sent me.

mnt@John:15:26 @ "When the Comforter is come whom I will send to you from the Father, the Spirit of Truth who comes forth from the Father, he will bear witness of me;

mnt@John:15:27 @ "and you to shall bear witness because you have been with me from the first.

mnt@John:16:3 @ "And they will do these things because they have not known my Father, nor me.

mnt@John:16:4 @ "But I have told you these things, that when the time comes you may remember that I told you about them, myself. I did not, however, speak of these things at first, because I was with you.

mnt@John:16:6 @ "but sorrow has filled your hearts because I have told you these things.

mnt@John:16:9 @ "of sin, because they do not believe in me;

mnt@John:16:11 @ "because the Prince of this world has been judged.

mnt@John:16:12 @ "I have yet many things to say to you, but you cannot bear them just now.

mnt@John:16:16 @ "In a little while you shall behold me no more; and again in a little while you shall see me, because I am going to the Father."

mnt@John:16:17 @ At this some of his disciples said among themselves. "What does he mean by telling us, In a little while you shall behold me no more; and again in a little while you shall see me, and because I am going to the Father?"

mnt@John:16:19 @ Jesus perceived that they wanted to ask him, and said. "Are you questioning one another about my saying, A little while and you shall behold me no more, and again a little while you shall see me?

mnt@John:16:20 @ "I tell you solemnly that you will be weeping and wailing while the world is rejoicing; you will be grief-stricken, but your grief shall be turned into gladness.

mnt@John:16:21 @ "A woman in labor has grief because her hour is come; but when she has given birth to the babe she no longer remembers her anguish, because of joy that a child has been born into the world.

mnt@John:16:24 @ "Hitherto you have asked nothing in my name; ask, and you shall receive, that your joy may be full.

mnt@John:16:26 @ "In that day you shall pray in my name; and I do not tell you that I will ask the Father on your behalf;

mnt@John:16:27 @ "for the Father himself loves you, because you have loved me and believed that I came forth from the God.

mnt@John:16:29 @ "Ah," said the disciples, "now you are speaking plain language, and not using figures. Now we are sure that you know all things, and have no need for any one to question you; by this we believe that you came forth from God."

mnt@John:16:31 @ "Do you now believe?" said Jesus;

mnt@John:16:32 @ "behold the hour approaches and is already come when you will be scattered, each man to his home, and will leave me alone; and yet I am not alone, because the Father is with me.

mnt@John:16:33 @ "I have said all this to you that in me you might have peace. In the world you will have tribulation, but be courageous; I have overcome the world."

mnt@John:17:5 @ "And now, O Father, glorify thou me with own self, with the glory I had with thee before the world began.

mnt@John:17:8 @ "for I have given them the words which thou gavest me; and they have received them, and they have believed that thou didst send me.

mnt@John:17:19 @ "And for their sakes I dedicate myself, that they also may be thoroughly dedicated in the truth.

mnt@John:17:20 @ "Nor do I pray for them alone, but for those also who believe in me through their word,

mnt@John:17:21 @ "that they may all be one, even as thou, Father, art in me and I in thee; that they also may be in us; in order that the world may believe that thou hast sent me.

mnt@John:17:22 @ "And the glory which thou gavest me I have given them; that they may be one even as we are one,

mnt@John:17:23 @ "I in them and thou in me; that they may be made perfectly one, so that the world may recognize that thou didst send me, and hast loved them as thou hast loved me.

mnt@John:17:24 @ "Father, it is my will that wherever I am these also, thy gift to me, may be with me, that they may see the glory, my glory which thou hast given me, because thou didst love me before the foundations of the world.

mnt@John:17:26 @ "And I have declared - and will declare - thy name unto them, that the love with which thou hast loved me may be in them, and that I may be in them."

mnt@John:18:5 @ "For Jesus of Nazareth," they answered. He said to them, "I am he." (Now Judas also, the betrayer, was standing with them.)

mnt@John:18:9 @ "(In order that the word which he had spoken might be fulfilled, "Of those whom thou hast given me I have not lost one.")

mnt@John:18:18 @ Now the slaves and the attendants were standing and warming themselves about a charcoal fire, which they had made because it was cold; and Peter also stood with them, and was warming himself.

mnt@John:18:28 @ From the house of Caiaphas they took Jesus to the Praetorium, and it was dawn. They themselves would not enter the Praetorium, in order that they might not be ceremonially defiled, but might be able to eat the Passover.

mnt@John:18:30 @ In reply they said, "If he had not been a criminal, we should not have handed him over you."

mnt@John:18:32 @ The Jews answered him, "We are not allowed to put anyone to death" (that the word of Jesus might be fulfilled in which he predicted the kind of death he was to die).

mnt@John:18:36 @ Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins."

mnt@John:18:37 @ "You are a king, then? You!" said Pilate. "You say truly that I am a king." answered Jesus, "for this purpose I was born, and to this end came I into the world, that I should bear witness to the truth. Every man who is of the truth listens to my voice."

mnt@John:18:40 @ Then they all shouted again. "No, not him! Barabbas!" Now Barabbas was a robber.

mnt@John:19:5 @ Then as Jesus came out, wearing the crown of thorns and the purple robe, Pilate said to them, "BEHOLD, THE MAN!"

mnt@John:19:7 @ The Jews answered him, "We have a law, and by that law he ought to die, because he made himself out to be Gods Son,"

mnt@John:19:11 @ "You would have no power over me," answered Jesus, "unless it had been given you from above. For this reason he who has betrayed me to you has the greater sin."

mnt@John:19:12 @ After that Pilate began to seek to release him, but the Jews shouted out. "If you release this man you are no friend of the Emperor. Any man who makes himself out to be king is a rebel against the Emperor."

mnt@John:19:14 @ And it was the day of Preparation for the Passover, about six oclock in the morning. Then he said to the Jews, "Behold your King!"

mnt@John:19:16 @ So then he gave him over to them to be crucified.

mnt@John:19:17 @ So they took Jesus, who went forth bearing his own cross, to a place called The Place of a Skull - in the Hebrew tongue, Golgotha.

mnt@John:19:18 @ There they crucified him; and with him two others, one on either side, and Jesus between them.

mnt@John:19:20 @ This inscription was read by many of the Jews, because the place where they crucified Jesus was near the city, and the inscription was written in Hebrew, Latin, and Greek.

mnt@John:19:24 @ so the soldiers said one to another. "Let us not tear it. Let us draw lots, to see whose it shall be" - that the Scripture might be fulfilled. They divided my garments among them, For my raiment did they cast lots. This was what the soldiers did.

mnt@John:19:26 @ When Jesus saw his mother, and standing near her the disciple whom he loved, he said to his mother, "Woman behold your son."

mnt@John:19:27 @ Then he said to the disciple, "Behold your mother." And from that hour the disciple took her to his home.

mnt@John:19:31 @ It was Preparation Day, so in order to prevent the bodies hanging on the cross during the Sabbath (for the Sabbath was a great day) the Jews begged Pilate to have the legs broken, and the bodies taken away.

mnt@John:19:32 @ So the soldiers came and broke the legs of the first man and of the other who had been crucified with him.

mnt@John:19:35 @ And he who saw it has borne testimony, and his testimony is trustworthy, and he knows that he is telling the truth in order that you may believe.

mnt@John:19:36 @ For this happened that the Scripture might be fulfilled, Not one of his bones shall be broken.

mnt@John:19:38 @ After these things Joseph of Arimathea, who was a disciple of Jesus, but in secret because of fear of the Jews, asked Pilate for permission to take the body of Jesus, and Pilate gave him leave. So he came and took the body.

mnt@John:19:41 @ There was a garden near the place where Jesus had been crucified, and in the garden a new tomb in which no one had ever been laid.

mnt@John:19:42 @ Here, because of its being Preparation Day, and as the tomb was near by, they placed Jesus.

mnt@John:20:1 @ On the first day of the week, very early in the morning, while it was yet dark, Mary Magdalene came to the tomb and discovered that the stone had been removed from the tomb.

mnt@John:20:4 @ They both began to run; and the other disciple ran faster than Peter, and came first to the tomb.

mnt@John:20:7 @ and the napkin which had been about his head not lying with the wrappings, but rolled up in its own place.

mnt@John:20:8 @ Then the other disciple also who arrived first at the tomb went inside, and he perceived and believed.

mnt@John:20:13 @ They said to her, "Woman, why are you weeping?" She answered, "Because they have taken away my Master, and I do not know where they have laid him."

mnt@John:20:19 @ On the evening of that same day, the first day of the week, although the doors of the room where the disciples gathered had been locked for fear of the Jews, Jesus came, and there he stood among them, saying. "Peace to you!"

mnt@John:20:25 @ Accordingly the other disciples kept telling him, "We have seen the Lord." But he told them, "Unless I see in his hands the print of the nails, and thrust my finger into the print of the nails, and thrust my hand into his side, I will not believe it."

mnt@John:20:27 @ Then to Thomas he said. "Place your finger here, and see my hands; and place your hand here, and thrust it into my side, and become not unbelieving, but believing."

mnt@John:20:29 @ "Because you have seen me, Thomas, you have believed," Jesus told him. "Blessed are those who, without seeing, yet believed."

mnt@John:20:30 @ There were then many other signs which Jesus performed in the presence of his disciples, which have not been written in this book;

mnt@John:20:31 @ but these have been written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

mnt@John:21:1 @ After this Jesus showed himself again to his disciples by the Sea of Tiberias. He showed himself as follows.

mnt@John:21:2 @ There were together Simon Peter and Thomas, called "The Twin," and Nathanael, from Cana of Galilee, and the two sons of Zebedee, and two others of his disciples.

mnt@John:21:4 @ But when day was dawning Jesus stood on the beach. The disciples, however, did not recognize that it was Jesus.

mnt@John:21:9 @ When they got to the shore they beheld a charcoal fire ready laid, with fish on it, and some bread.

mnt@John:21:11 @ So Simon Peter went and dragged the net to shore, full of large fish, a hundred and fifty-three of them; but for all this number the net was not torn.

mnt@John:21:16 @ He said to him a second time, "Simon, son of John, do you love me?" He answered, "Yes, Lord, you know that you are dear to me." "Be a shepherd to my sheep," said Jesus.

mnt@John:21:17 @ The third time Jesus asked him, "Am I really dear to you?" Peter was grieved because the third time he asked, "Am I really dear to you?" and he answered, "Master, you know all things, you know that you are dear to me."

mnt@John:21:20 @ Peter turned around and saw that the disciple whom Jesus loved was following - he who at the supper leaned back upon his breast and said, "Lord, who is to betray you?"

mnt@John:21:24 @ It is this disciple who bears testimony to these facts and who recorded them; and we know that his testimony is true.

mnt@John:21:25 @ But there are also many other things which Jesus did; if every one of them were to be recorded in detail I suppose that even the world itself could not contain the books that would have to be written.

mnt@Acts:1:1 @ My first account, O Theophilus, dealt with all that Jesus began doing and teaching from the beginning down to the day when,

mnt@Acts:1:5 @ "For John indeed baptized in water, but you shall be baptized in the Holy Spirit not many days hence."

mnt@Acts:1:6 @ So, when they came together, they began to ask him, "Master, are you at this time about to restore the kingdom of Israel?"

mnt@Acts:1:8 @ "yet you will receive power when the Holy Spirit comes upon you, and you are to be my witnesses both in Jerusalem and in all Judea, and in Samaria, and to the very ends of the earth."

mnt@Acts:1:11 @ and they said. "Men of Galilee, why do you stand gazing into the sky? This same Jesus who has been taken up from you into the sky will come back in just the same way as you have seen him going into the sky."

mnt@Acts:1:15 @ It was during these days that Peter stood up among the brothers - the whole number of persons present was about one hundred and twenty - and said.

mnt@Acts:1:16 @ "Men and brothers, it was necessary for the Scripture to be fulfilled which the Holy Spirit uttered beforehand by the lips of David in regard to Judas who acted as guide to those who arrested Jesus.

mnt@Acts:1:17 @ "For he was numbered among us, and he did get his allotted share of this ministry.

mnt@Acts:1:19 @ "This fact became known to the people of Jerusalem so that the place was called in their language, Acheldamach, The Field of Blood.

mnt@Acts:1:20 @ "For it is written in the Book of Psalms, Let his dwelling-place be desolate; Let no man dwell there, also, Let another take his work.

mnt@Acts:1:21 @ "It is necessary then that, of the men who have been associated with us during the whole time in which the Lord Jesus went in and out among us,

mnt@Acts:1:26 @ Then they cast lots for them, and the lot fell upon Matthias, and he was numbered with the eleven apostles.

mnt@Acts:2:4 @ and they were all filled with the Holy Spirit, and began to speak with other tongues as the Spirit was giving them utterance.

mnt@Acts:2:6 @ So when this noise was heard, the crowd gathered in bewilderment because each man heard them speaking in his own language.

mnt@Acts:2:7 @ The were beside themselves with wonder. "Are not these Galileans who are speaking?" they exclaimed.

mnt@Acts:2:12 @ All were astonished and bewildered and kept saying to one another, "What can this mean?"

mnt@Acts:2:19 @ In the sky above I will show marvels, And signs in the earth beneath; Blood and fire, and vapor of smoke.

mnt@Acts:2:20 @ Into darkness shall the sun be turned, And into blood the moon, Ere the day of the Lord come, that great and terrible day.

mnt@Acts:2:21 @ And every one who calls upon the name of the Lord will be saved.

mnt@Acts:2:24 @ but God has raised him to life, having loosed the pangs of death, because it was not possible for death to hold him.

mnt@Acts:2:25 @ For David says of him. "I beheld the Lord always before my face; For he is at my right hand lest I be shaken.

mnt@Acts:2:29 @ "Men and brothers, I can speak plainly to you concerning the patriarch David, because he not only died and was buried, but his tomb is among us even to this very day.

mnt@Acts:2:30 @ "Because he was a prophet and knew that God had sworn to him with an oath that of the fruit of his loins he would set one on his throne,

mnt@Acts:2:38 @ "Repent," answered Peter, "and be baptized, every one of you, in the name of Jesus Christ, for the remission of your sins, and you shall receive the gift of the Holy Spirit.

mnt@Acts:2:39 @ "For the promise belongs to you and to your children and to all who are afar off, whomever the Lord may call."

mnt@Acts:2:40 @ With many other words he continued to bear testimony, and kept entreating them, saying, "Save yourselves from this perverse generation."

mnt@Acts:2:44 @ And all the believers were together, and had all things in common.

mnt@Acts:2:47 @ praising God, and looked on with favor by all the people. Meanwhile the Lord kept adding to them daily those that were being saved.

mnt@Acts:3:2 @ when a man lame from his birth was carried along, who was wont to be laid each day near the gate of the Temple called the Beautiful Gate, to ask alms of those who were going into the Temple.

mnt@Acts:3:8 @ and leaping forth he stood on his feet, and began to walk, and went with them into the Temple, walking, and leaping, and praising God.

mnt@Acts:3:10 @ and recognized that this was the man who used to sit and beg at the Beautiful Gate of the Temple, they were filled with awe and amazement at what had happened to him.

mnt@Acts:3:13 @ "The God of Abram, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you betrayed and disowned before Pilate, when he had decided to let him go;

mnt@Acts:3:23 @ "and it shall be that every soul who will not listen to that Prophet shall be utterly destroyed from among the people.

mnt@Acts:3:25 @ "You are the sons of the prophets, and of the covenant which God made with your fathers, saying to Abraham, "And in thy seed shall all the families of the earth be blessed.

mnt@Acts:4:4 @ But many of those who had heard the message believed, and the number of the men came to be about five thousand.

mnt@Acts:4:5 @ There was held in Jerusalem, next morning, a meeting of their rulers, the elders and scribes,

mnt@Acts:4:6 @ and Annas, the high priest, Caiaphas, John, Alexander, and all the members of the high priests family were present.

mnt@Acts:4:7 @ Then they made the men stand before them and demanded, "By what power, or in what name, have you fellows done this?"

mnt@Acts:4:9 @ "Rulers and elders of the people, if we are being examined today concerning a benefit conferred upon a cripple, as to how has this man been cured,

mnt@Acts:4:10 @ "be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ, the Nazarene, whom you crucified, whom God raised from the dead, in him does this man stand before you strong and well.

mnt@Acts:4:11 @ "For he is the Stone, cast aside by you builders, which has become the head stone of the corner.

mnt@Acts:4:12 @ "There is no salvation in any other, for there is no other name under heaven given among men, in which we must be saved."

mnt@Acts:4:13 @ Now when they beheld the glad fearlessness of Peter and John and had perceived that they were amazed; and they began to recognize them, that they were companions of Jesus.

mnt@Acts:4:14 @ But since they saw the man standing with them who had been healed, they had nothing to answer.

mnt@Acts:4:16 @ "What," said they, "shall we do with these men? For it is well known throughout Jerusalem that a notable miracle has been performed by them, and we cannot deny it.

mnt@Acts:4:19 @ But Peter and John said in reply. "Do you decide whether in the sight of God it is right to obey you rather than God;

mnt@Acts:4:21 @ So when they had further threatened them they let the apostles go, being quite unable to find any way of punishing them because of the people, for everybody was glorifying God over what had happened.

mnt@Acts:4:22 @ For the man on whom this miracle of healing had been wrought was over forty years old.

mnt@Acts:4:27 @ "In this very city they did gather together against thy holy Servant, Jesus whom thou hast anointed - Herod and Pontius Pilate, with the Gentiles and also the tribes of Israel -

mnt@Acts:4:28 @ "to do all that thy power and thy will had predetermined should be done.

mnt@Acts:4:30 @ "whilst thou stretchest forth thy hand to heal; grant too, that signs and wonders may be done through the name of thy holy Servant, Jesus."

mnt@Acts:4:31 @ When they had prayed, the place where they were gathered was shaken; and they were all filled with the Holy Spirit, and began to speak the message of the Lord with boldness.

mnt@Acts:4:32 @ Now the multitude of the believers was of one heart and one soul, nor did any one of them say that any of his possessions was his own; but they had all things common.

mnt@Acts:4:35 @ and distribution would be made to each according to his need.

mnt@Acts:5:12 @ Many signs and wonders continued to be wrought among the people by the hands of the apostles, and by common consent they all would meet in Solomons Porch,

mnt@Acts:5:14 @ Yet the people continued to hold them in high honor, and more and more believers in the Lord were joining them, both men and women.

mnt@Acts:5:15 @ In consequence people would even bring out their sick into the streets, and place them upon beds and pallets as Peter was passing, that at least his shadow might fall upon some of them.

mnt@Acts:5:21 @ When they heard this they went at early dawn to the Temple, and began to teach. Meantime when the high priest and his followers arrived, they summoned the Sanhedrin and all the Council of the Elders of the sons of Israel, and sent to the prison to fetch the apostles.

mnt@Acts:5:27 @ So they brought them, and stood them before the Sanhedrin. Then the high priest questioned them.

mnt@Acts:5:30 @ "We must obey God rather than man. The God of our fathers has raised up Jesus, whom you slew by hanging him on a tree.

mnt@Acts:5:32 @ "And we are witnesses of these things, and so is the Holy Spirit whom God has given to those who obey him."

mnt@Acts:5:34 @ but Gamaliel, a Pharisee, a teacher of the law, and held in honor by all the people, rose from his seat, and ordered the apostles to be put outside for a little while.

mnt@Acts:5:36 @ "Years ago Theudas arose, claiming to be somebody, and was joined by about four hundred men. He was killed, and all of his followers dispersed and annihilated.

mnt@Acts:5:38 @ "And now, I say to you, hold aloof from these men. Let them alone; for if this scheme or work be of human origin it will come to nothing;

mnt@Acts:5:41 @ So they left Sanhedrin, rejoicing that they had been deemed worthy to suffer disgrace for the sake of the Name;

mnt@Acts:6:1 @ Now in these days while the number of the disciples was multiplying, the Grecian Jews began to murmur against the Hebrews, because their widows were habitually overlooked in the distribution of alms.

mnt@Acts:6:3 @ "So, brothers, find from among your own number seven men of good reputation who are full of the Spirit and of wisdom, and we will appoint them over this business.

mnt@Acts:6:7 @ And the word of the Lord continued to spread; and the number of the disciples in Jerusalem was increasing exceedingly, and a large number of priests became obedient to the faith.

mnt@Acts:6:12 @ The elders and the scribes rushed upon him, and seized him, and brought him into the Sanhedrin.

mnt@Acts:7:2 @ Stephen answered. "Listen, brothers and fathers. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Haran,

mnt@Acts:7:5 @ "But he gave him no inheritance in it, no, not a single square yard of ground; yet he promised to bestow the land as a permanent possession on him and his posterity - he at that time being childless.

mnt@Acts:7:6 @ "What God said was this. "His offspring will sojourn in a foreign land where they will be enslaved and oppressed for four hundred years.

mnt@Acts:7:8 @ "Then he gave him a covenant of circumcision, and under this covenant he became the father of Isaac, whom he circumcised on the eighth day, and Isaac became the father of Jacob, and Jacob became the father of the twelve Patriarchs.

mnt@Acts:7:10 @ "But God was with him, and delivered him out of all his afflictions, and gave him grace and wisdom, when he stood before Pharaoh, king of Egypt, who appointed him Governor over Egypt, and over all the royal household.

mnt@Acts:7:14 @ "Then Joseph sent and invited Jacob his father and all his family, numbering seventy-five souls, to come to him;

mnt@Acts:7:20 @ "In this time Moses was born, a divinely beautiful child, who was brought up for three months in his fathers house.

mnt@Acts:7:26 @ "Next day he came upon two of them fighting, and tried to make peace between them. "Sirs, he said, you are brothers. Why are you wronging each other?

mnt@Acts:7:29 @ "Alarmed at this question, Moses fled from the land, and went to live in the land of Midian. There he became the father of two sons.

mnt@Acts:7:35 @ "This Moses whom they refused when they said, Who made you to be a ruler and a judge? that same Moses we find God sending as a ruler and a redeemer by the hand in the bush.

mnt@Acts:7:39 @ "To him our ancestors would not be obedient, but thrust him aside, and in their hearts turned back into Egypt.

mnt@Acts:7:41 @ "And they made a calf in those days, and offered a sacrifice to this idol, and began to rejoice over what they had made with their hands.

mnt@Acts:7:42 @ "So God turned from them, and gave them up to the worship of the heavenly host, as it is written in the book of the Prophets. "Did you offer unto me slain beasts as sacrifices during the forty years in the wilderness, O House of Israel?

mnt@Acts:7:43 @ No, it was the Tabernacle of Moloch and the star-symbol of the god Rempha that you lifted up - the images which you made in order to worship them; so I will carry you away beyond Babylon.

mnt@Acts:7:44 @ "In the wilderness our ancestors had the Tabernacle of Testimony built, as he appointed who told Moses to make it according to the pattern he had seen.

mnt@Acts:7:45 @ "That tabernacle was brought in by our ancestors, in their turn, when they under Joshua entered on the possession of the nations whom God thrust out before them, until the days of David.

mnt@Acts:7:52 @ "Which of the prophets did not your fathers persecute? They killed those who foretold the coming of the Righteous One, whose betrayers and murderers you have now become -

mnt@Acts:7:53 @ "you who received the law, given through angels, and obeyed it not."

mnt@Acts:7:54 @ As they heard these words they became furious and gnashed their teeth at him.

mnt@Acts:8:5 @ Philip went down to the city of Samaria, and began to preach Christ there.

mnt@Acts:8:8 @ There began to be great joy in that city.

mnt@Acts:8:9 @ Now for some time a man named Simon had been practising sorcery in that city, and had amazed the people of Samaria. He gave himself out to be some great person.

mnt@Acts:8:11 @ They were giving heed to him because, for a long time, he had amazed them with his sorceries.

mnt@Acts:8:12 @ But when they believed Philip, who was preaching glad tidings about the kingdom of God and the name of Jesus Christ, they began to be baptized, both men and women.

mnt@Acts:8:13 @ And Simon himself also believed, and after his baptism he remained with Philip, and was full of amazement as he beheld the signs and striking miracles which were performed.

mnt@Acts:8:16 @ For he had not yet fallen upon any of them; they had simply been baptized in the name of the Lord Jesus.

mnt@Acts:8:20 @ But Peter said to him. "Your money perish with you, because you have supposed that with money you can obtain Gods free gift!"

mnt@Acts:8:22 @ Repent then of this your wickedness, and beseech the Lord to forgive you this purpose of your heart.

mnt@Acts:8:25 @ So the apostles, after bearing solemn witness, and declaring the message of the Lord, returned to Jerusalem, evangelizing many Samaritan villages as they went.

mnt@Acts:8:27 @ So he arose and went. And behold an Ethiopian man, a eunuch, who was a high official (a chief treasurer) of Candace, the queen of Ethiopia, who had come to Jerusalem to worship

mnt@Acts:8:31 @ The eunuch answered, "Why, how can I unless someone shall show me the way?" And he begged Philip to get up and sit with him.

mnt@Acts:8:32 @ Now the portion of Scripture which he was reading was as follows. He was led a sheep to the slaughter; And as a lamb before its shearer is dumb, So he opened not his mouth.

mnt@Acts:8:35 @ Then Philip opened his lips, and beginning from that same scripture, he preached the gospel of Jesus to him.

mnt@Acts:8:36 @ And as they were going on their way they came to a certain water, and the eunuch said. "See, here is water! What hinders my being baptized?"

mnt@Acts:8:37 @ And Philip said, "If you believe with your whole heart, you may." The eunuch answered, "I believe that Jesus Christ is the Son of God."

mnt@Acts:9:2 @ and begged of him letters addressed to the synagogues in Damascus, so that if he found any that were of the Way, either men or women, he could bind them and bring them to Jerusalem.

mnt@Acts:9:6 @ "I am Jesus, whom you are persecuting," he said. "Stand up and go into the city, and there you shall be told what you must do."

mnt@Acts:9:7 @ Meanwhile the men who were his fellow travelers stood speechless, hearing indeed the voice, but beholding no one.

mnt@Acts:9:15 @ "Go," answered the Lord, "this man is chosen instrument of mine to bear my name before the nations and their kings, and before the Children of Israel also;

mnt@Acts:9:17 @ And so Ananias went and entered into the house, and laying his hands on him, said, "Brother Saul, the Lord, even Jesus, who appeared to you on your journey, has sent me that you may receive your sight, and be filled with the Holy Spirit."

mnt@Acts:9:20 @ And he began at once to proclaim in the synagogues Jesus as the Son of God.

mnt@Acts:9:21 @ His hearers were all astonished, and began to say. "Is not this the very man who in Jerusalem made havoc of those who called upon the Name? Did he not come hither for the express purpose of carrying them all in chains to the high priests?"

mnt@Acts:9:26 @ So he came to Jerusalem, and attempted to join the disciples, but they were all afraid of him, because they did not believe that he was a disciple.

mnt@Acts:9:31 @ Now throughout the whole of Judea, Galilee, and Samaria the Church continued to enjoy peace and to be spiritually built up. It was increasing in members also, as it kept walking in the fear of the Lord, and in the comfort of the Holy Spirit.

mnt@Acts:9:33 @ Here he found a man named Aeneas, bedridden for eight years, a paralytic.

mnt@Acts:9:34 @ Peter said to him. "Aeneas, Jesus Christ cures you! Rise and make your own bed!"

mnt@Acts:9:36 @ Among the disciples at Joppa was a woman named Tabitha - which may be translated Dorcas or "Gazelle" - a woman whose life was full of good works and almsgiving, which she was doing continually.

mnt@Acts:9:42 @ This incident became known throughout Joppa, and many believed in the Lord.

mnt@Acts:10:4 @ He stared at him in terror, and said, "What is it, Lord?" "Your prayers and your alms have risen for a memorial before God," answered the angel;

mnt@Acts:10:10 @ He had become very hungry and longed for food; but while they were preparing it, he fell into a trance.

mnt@Acts:10:11 @ He beheld the sky opened, and a vessel descending like an enormous sail let down to earth by four corners.

mnt@Acts:10:17 @ Now while Peter was greatly perplexed to know what the vision which he had been sent by Cornelius, and had made inquiries for the house of Simon, stood at the gate,

mnt@Acts:10:30 @ Cornelius answered. "Three days ago, at this very hour, I was praying in my house at three oclock in the afternoon, when suddenly a man in a shining robe stood by me,

mnt@Acts:10:33 @ "So I sent for you without delay, and you have been kind enough to come. Now therefore we are all here present in the sight of God, to listen to what the Lord has commanded you to speak."

mnt@Acts:10:34 @ Then Peter began to speak. "Of a truth I begin to see quite plainly that God is no respecter of persons;

mnt@Acts:10:37 @ "you know the message spread throughout all Judea, beginning in Galilee, after the baptism which John preached;

mnt@Acts:10:40 @ "But him God raised up on the third day, and permitted him to be made manifest,

mnt@Acts:10:42 @ "when he charged us to preach to the people, and to testify that this was he whom God ordained to be the judge of the living and of the dead.

mnt@Acts:10:43 @ "To him all the prophets bear witness, testifying that through his name every one that believes on him will receive remission of sins."

mnt@Acts:10:45 @ And all the Jewish believers who had accompanied Peter were amazed, because the gift of the Holy Spirit was poured out upon the Gentiles also.

mnt@Acts:10:48 @ And he commanded them to be baptized in the name of Jesus Christ. Then they begged him to remain with them for a time.

mnt@Acts:11:4 @ Then Peter began and explained the whole matter to them in order, saying.

mnt@Acts:11:5 @ "I was in the city of Joppa, praying, and while in a trance I saw a vision; a certain vessel descending, what seemed to be an enormous sail let down to me,

mnt@Acts:11:6 @ and while I gazed at it, I examined it carefully, and saw the quadrupeds of the earth and the wild beasts and creeping things and the wild birds.

mnt@Acts:11:11 @ "And lo! at that very moment, three men who had been sent for me from Caesarea stood before the house in which I was.

mnt@Acts:11:14 @ "He will speak words to you by which you and all your family will be saved.

mnt@Acts:11:15 @ "And," said Peter, "as soon as I began to speak, the Holy Spirit fell upon them, just as he fell upon us at the beginning.

mnt@Acts:11:16 @ "Then I remembered the words of the Lord, how he used to say, "John indeed baptized in water, but you shall be baptized in the Holy Spirit.

mnt@Acts:11:17 @ "So if God gave them the same gift as he gave to us, when we first believed on the Lord Jesus Christ, who was I that I could withstand God?"

mnt@Acts:11:19 @ Then those who had been scattered by the trouble that arose over Stephen, traveled as far as Phoenicia and Cyprus and Antioch; but they preached the word to none except Jews.

mnt@Acts:11:20 @ Some of them, however, were Cyprians and Cyrenaeans, who, on reaching Antioch, began to tell the Greeks also the Good News concerning the Lord Jesus.

mnt@Acts:11:21 @ The hand of the Lord was with them, and a great number who believed turned to the Lord.

mnt@Acts:11:28 @ One of them, who was Agabus, rose up, and being instructed by the Spirit, predicted that a great famine was about to come upon the whole inhabited earth. (It came in the reign of Claudius.)

mnt@Acts:12:1 @ Now, at about that time, Herod the king put forth his hands to ill- treat certain members of the church;

mnt@Acts:12:2 @ and beheaded James, the brother of John, with the sword.

mnt@Acts:12:6 @ Now when Herod was about to bring him forth, on that very night, while Peter was sleeping between two soldiers, bound with chains, and sentries before the door were guarding the prison,

mnt@Acts:12:12 @ So, after he had thought things over, he went to the house of Mary, the mother of John, surnamed Mark, where a large number of people were assembled, praying.

mnt@Acts:12:18 @ When morning came there was no small stir among the soldiers as to what could possibly have become of Peter.

mnt@Acts:12:20 @ Now Herod was violently displeased with the people of Tyre and Sidon. So they came to him, with one accord, and after conciliating Blastus, the royal chamberlain, they begged for peace because their country depended upon the kings country for its food supply.

mnt@Acts:12:21 @ So on the appointed day, Herod put on his royal robes, and after taking his seat upon the throne, began to harangue them.

mnt@Acts:12:23 @ Instantly an angel of the Lord smote him, because he had not given God the glory, and being eaten up by worms, he died.

mnt@Acts:13:7 @ who belonged to the suite of the proconsul, Sergius Paulus, an intelligent man. He summoned Barnabas and Saul, and sought to hear the word of God.

mnt@Acts:13:11 @ "The Lords hand is now upon you, and you shall be blind, not seeing the sun for a season." Instantly there fell on him a mist and a darkness, and groping about, he sought some one to lead him by the hand.

mnt@Acts:13:12 @ Then the proconsul, seeing what had happened, believed. He was astounded at the teaching of the Lord.

mnt@Acts:13:21 @ "Then they asked for a king, and he gave them Saul, the son of Kish, a Benjamite for forty years.

mnt@Acts:13:22 @ After deposing him, he raised up David to be their king, to whom he also bore witness, when he said, "I have found David, the son of Jesse, a man after my own heart, and who will obey all my will.

mnt@Acts:13:24 @ "before whose coming John had already preached a baptism of repentance to all the people of Israel.

mnt@Acts:13:25 @ "And John, when he was finishing his race, repeatedly asked the people. "Who do you suppose that I am? I am not He. But behold there comes One after me, whose sandal I am not worthy to unfasten.

mnt@Acts:13:26 @ "Brothers, sons of Abrahams race, and all among you who reverence God, to us has the word of this salvation been sent.

mnt@Acts:13:27 @ "For those who dwell in Jerusalem, and their rulers, because they knew him not, nor the utterances of the prophets which are read every Sabbath, fulfilled them by condemning him.

mnt@Acts:13:29 @ "And when they had fulfilled everything which had been written concerning him, they took him down from the tree and laid him in a tomb.

mnt@Acts:13:33 @ "how that God fulfilled it for us their children in raising up Jesus; as it is also written in the second Psalm, "Thou art my son, today have I become thy Father.

mnt@Acts:13:35 @ "Because in another psalm he says, "Thou wilt not give thy Holy One to see corruption.

mnt@Acts:13:38 @ "Be it known unto you therefore, brothers, that remission of sins is proclaimed to you through this man;

mnt@Acts:13:39 @ "and that by him every one that believes is justified from all things from which you could never be justified by the law of Moses.

mnt@Acts:13:40 @ "Beware, then, lest that spoken of in the prophets come upon you.

mnt@Acts:13:41 @ "Behold, ye despisers, and wonder, and perish, For in your days I will do a deed, A deed which you will never believe, Though one should declare it unto you."

mnt@Acts:13:42 @ As Paul and Barnabas left the synagogue, the people earnestly begged that these words might be repeated to them on the following Sabbath.

mnt@Acts:13:45 @ When they saw the crowds, the Jews were filled with jealousy, and began to contradict Pauls statements, and to abuse him.

mnt@Acts:13:47 @ "For such is Gods command to us, saying, "I have set thee for a light to the Gentiles, That thou shouldest be for salvation to the uttermost part of the earth."

mnt@Acts:13:48 @ When the Gentiles heard this, they were glad, and glorified the word of the Lord, and all who had been ordained to eternal life, believed.

mnt@Acts:14:1 @ In Iconium it happened that they went together to the synagogue of the Jews, and so spoke that a great number both of Jews and of Gentiles believed.

mnt@Acts:14:2 @ But the disobedient Jews stirred up the souls of the Gentiles, and embittered them against them against the brothers.

mnt@Acts:14:3 @ Long time, therefore, they tarried there, speaking fearlessly in the Lord, who attested the word of his grace by permitting signs and wonders to be performed by their hands.

mnt@Acts:14:6 @ the apostles got wind of it, and made their escape to the Lycaonian towns of Derbe and Lystra and the neighboring country.

mnt@Acts:14:9 @ He was listening while Paul was preaching, and Paul, looking intently at him, and perceiving that he had faith to be made whole,

mnt@Acts:14:11 @ And he sprang up and began to walk about. Then the crowds, when they saw what Paul had done, shouted in the Lycaonian tongue, saying, "The gods are come down to us in human form."

mnt@Acts:14:12 @ And they began to call Barnabas "Zeus," and Paul, since he was the principal speaker, "Hermes";

mnt@Acts:14:19 @ And now a party of Jews came down form Antioch and Iconium, and after persuading the crowds, they stoned Paul and dragged him out of the city, supposing him to be dead.

mnt@Acts:14:20 @ But as the disciples collected around him, he rose and went back into the city. The next day he went off with Barnabas into Derbe;

mnt@Acts:14:23 @ They chose elders for them in every church, after prayer and fasting, and commended them to the Lord in whom they had believed.

mnt@Acts:14:26 @ Thence they sailed to Antioch, from whence they had been commended to the grace of God, for the work which they had now completed.

mnt@Acts:15:1 @ But some men came down from Judea and attempted to teach the brethren, saying, "Unless you are circumcised according to Moses custom, you cannot be saved."

mnt@Acts:15:2 @ Now when dispute and controversy sprang up between them and Paul and Barnabas, the brethren appointed Paul and Barnabas, and certain others, to go up to Jerusalem to see the apostles and elders about this question.

mnt@Acts:15:5 @ But certain men who had belonged to the sect of the Pharisees, but were now believers, stood up and said, "It is necessary to circumcise Gentile, and to order them to keep the Law of Moses."

mnt@Acts:15:7 @ and after there had been a long discussion, Peter rose and said. "Brothers, you know how a good while ago God made choice among you, that from my lips the Gentiles were to hear the message of the gospel and believe.

mnt@Acts:15:8 @ "And God, who knows the hearts of all, gave this testimony in their behalf, by bestowing upon them the Holy Spirit just as he did upon us;

mnt@Acts:15:9 @ "and he made no distinction between us and them, in cleansing their hearts by faith.

mnt@Acts:15:10 @ "Now then, why are you tempting God by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear?

mnt@Acts:15:11 @ "On the contrary we believe that it is by the grace of the Lord Jesus Christ that we and they shall be saved."

mnt@Acts:15:14 @ "Brothers, listen to me. Symeon has told how God first looked graciously upon the Gentiles, to take out from among them a people to be called by his name.

mnt@Acts:15:18 @ "Says the Lord, who has been making this known from the beginning of the world.

mnt@Acts:15:22 @ Then it seemed good to the apostles and the elders, together with the whole church, to select some of their number, and to send them to Antioch with Paul and Barnabas. The men chosen were Judas called Bar- Sabbas, and Silas, leading men among the brethren.

mnt@Acts:15:24 @ "as we have heard that some of your number who went out from us have troubled you with words and upset your souls, without having received any such instruction from us;

mnt@Acts:15:25 @ "we have unanimously decided to select certain men, and to send them to you with our beloved Barnabas and Paul;

mnt@Acts:15:29 @ "that you abstain from food that has been sacrificed to idols, and from tasting blood, and from things strangled, and from fornication. Keep yourselves clear from these things and it will be well with you. Farewell."

mnt@Acts:15:30 @ So they, when they had been despatched, went down to Antioch, and after gathering the whole multitude together, they handed them the letter,

mnt@Acts:16:1 @ And he came also to Derbe and Lystra, where there was a certain disciple named Timothy, the son of a believing Jewess, and of a Greek father.

mnt@Acts:16:3 @ Now Paul, wishing that this man should accompany him on his journey, took him and circumcised him because of the local Jews, who all knew that his father was a Greek.

mnt@Acts:16:5 @ So the churches were strengthened in the faith and continued to increase in number daily.

mnt@Acts:16:10 @ So when he had seen the vision, we sought at once to go forth into Macedonia, because we concluded that God had called us to preach the gospel to them.

mnt@Acts:16:14 @ Among them was a certain woman named Lydia, a seller of purple, who belonged to the town of Thyatira. She, since she was a worshiper of God, listened to us, and the Lord opened her heart to attend to what Paul said.

mnt@Acts:16:15 @ When she was baptized, and her household, she urged us, saying, "If in your judgment I am a believer in the Lord, come and stay at my house." And she compelled us to come.

mnt@Acts:16:19 @ But when her owners saw that their hopes of gain were gone, they seized Paul and Silas, and dragged them before the magistrates, into the market-place.

mnt@Acts:16:20 @ Then they brought them before the praetors, saying. "These fellows are Jews, who are making a great disturbance in our city.

mnt@Acts:16:22 @ The crowd, too, rose up together against them, and the praetors, after having them stripped, and after ordering them to be flogged,

mnt@Acts:16:27 @ The jailer, roused from sleep, and seeing the doors wide open, drew his sword and was about to kill himself, because he thought that the prisoners had escaped.

mnt@Acts:16:29 @ So he called for lights, and sprang in, and, trembling for fear, fell down before Paul and Silas,

mnt@Acts:16:30 @ and brought them out, saying, "Sirs, what must I do to be saved?"

mnt@Acts:16:31 @ "Believe on the Lord Jesus," they answered, "and you will be saved, you and all your household."

mnt@Acts:16:34 @ And after bringing them up into his house, he set food before them, overjoyed with all his household in having believed in God.

mnt@Acts:16:39 @ So they came and conciliated them, and after taking them out of prison, begged them to leave the town.

mnt@Acts:17:4 @ Some were persuaded and attached themselves to Paul and Silas, including a number of devout Greeks, and a large number of the leading women.

mnt@Acts:17:5 @ But the Jews, moved with jealousy, called to their aid certain ill- favored and idle fellows, formed a mob, and began to set the town in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

mnt@Acts:17:6 @ And when they had failed to find Paul and Silas, they began to drag Jason and some of the brethren before the politarchs, shouting. "These fellows who have upset the habitable earth are come hither also.

mnt@Acts:17:8 @ Both the crowd and the politarchs were disturbed when they heard this,

mnt@Acts:17:10 @ Now the brothers sent Paul and Silas away by night to Berea. When they got there they betook themselves to the Jewish synagogue.

mnt@Acts:17:11 @ The Jews of Berea were more noble than those in Thessalonica, in that they very readily received the message with all readiness of mind, and day after day searched the Scriptures to see whether these things were so.

mnt@Acts:17:12 @ So many of them became believers, and so did not a few Greeks, women of honorable estate, and men.

mnt@Acts:17:13 @ As soon as the Jews in Thessalonica learned that the word of God was preached by Paul in Berea also, they came there, and stirred up and troubled the crowds.

mnt@Acts:17:14 @ Then the brothers at once sent Paul down to the sea, but Silas and Timothy remained behind.

mnt@Acts:17:18 @ A few of the Epicurean and Stoic philosophers also encountered him again and again. Some were saying, "What has this beggarly fellow to say?" Others said, "He seems to be a setter forth of strange gods," because he preached Jesus and the resurrection.

mnt@Acts:17:19 @ Then they laid hold of him and brought him up to Mars Hill, saying. "May we be told what this new teaching of yours is?

mnt@Acts:17:24 @ "The God who made the universe and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands,

mnt@Acts:17:28 @ "for in him we live and move and have our being; as certain even of your own poets have said, "For we also are his offspring.

mnt@Acts:17:32 @ But on hearing of the resurrection of the dead, some began to mock; but others said, "We will hear you again on that subject."

mnt@Acts:17:34 @ A few, however, attached themselves to him and believed, among whom was Dionysius the Areopagite, and a woman named Damaris, and some others.

mnt@Acts:18:2 @ Here he found a certain Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because Claudius had ordered all Jews to leave Rome.

mnt@Acts:18:3 @ Paul came to them, and because he was of the same trade with them, he lodged with them, and worked with them - for by trade they were tentmakers.

mnt@Acts:18:6 @ But as they opposed him and abused him, he shook out his garments in protest, and said. "Your blood be upon your own hands. I am clean. From now on I will go to the Gentiles."

mnt@Acts:18:8 @ And Crispus, the warden of the synagogue, believed on the Lord, with all his household; and many of the Corinthians from time to time listened, believed, and were baptized.

mnt@Acts:18:12 @ But when Gallio was proconsul of Achaia, the Jews with one accord rose against Paul, and brought him before the tribunal.

mnt@Acts:18:14 @ Paul was about to open his mouth, when Gallio said to the Jews. "If it had been some misdemeanor or wicked villainy, it would have been within reason for me to listen to you Jews;

mnt@Acts:18:15 @ but as these are merely questions about words and names and your own law, you yourselves must see to it. I am not willing to be a judge of these matters."

mnt@Acts:18:17 @ Then they all laid hold of Sosthenes, the warden of the synagogue, and beat him in front of the tribunal; but Gallio took no notice.

mnt@Acts:18:20 @ When they begged him to stay longer, he would not consent,

mnt@Acts:18:25 @ He had been instructed in the ways of the Lord, and being full of zeal, he used to speak and to teach accurately the facts about Jesus, although he knew only the baptism of John.

mnt@Acts:18:26 @ He began to speak boldly in the synagogue; and when Priscilla and Aquila heard him they took him home and explained to him more accurately the way of God.

mnt@Acts:18:27 @ When he wished to cross over into Achaia, the brothers encouraged him, and wrote to the disciples in Corinth to receive him. On his arrival he mightily helped those who through grace had believed,

mnt@Acts:19:2 @ "Did you receive the Holy Spirit when you believed?" he asked them. "No" said they, "we did not even hear that there is a Holy Spirit."

mnt@Acts:19:4 @ "John indeed baptized with the baptism of repentance," answered Paul, "telling the people to believe on One who was coming after him, namely, on Jesus."

mnt@Acts:19:6 @ and after Paul had laid his hands on them, the Holy Spirit came upon them, and they began to speak with tongues, and to prophesy.

mnt@Acts:19:9 @ But when some grew hardened and disobedient, and spoke evil of the Way before the crowd, he left them, withdrew the disciples, and continued to hold discussions daily in the lecture-hall of Tyrannus.

mnt@Acts:19:17 @ And this became known to all the people of Ephesus, both Jews and Greeks. Awe fell on them all, and the name of the Lord Jesus began to be held in honor.

mnt@Acts:19:18 @ Many also of those who became believers used to come to confess and to declare their deeds.

mnt@Acts:19:19 @ And some of them who had practised magic arts, collected their books, and burned them in the presence of all. And they counted the price of them, and found it to be fifty thousand silver coins.

mnt@Acts:19:27 @ "So there is danger not only that our trade come into disrepute, but also that the temple of the great goddess Diana will be brought into disrepute, and that she herself may even be deposed from her magnificence, she whom all Asia and the world now worships."

mnt@Acts:19:36 @ "Since these facts cannot be gainsaid, you ought to be calm and do nothing reckless.

mnt@Acts:19:37 @ "For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess.

mnt@Acts:19:39 @ But if you desire anything further, it must be settled in the regular assembly.

mnt@Acts:19:40 @ For indeed we are in danger of being accused in regard to this days riot, since there is no cause for it, nor shall we be able to give account for this disorderly gathering."

mnt@Acts:20:4 @ There accompanied him as far as Asia, Sopater of Berea, the son of Pyrrhus; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus.

mnt@Acts:20:7 @ On the first day of the week we met for the breaking of bread, and Paul, who was going away the next morning, began preaching to them, and prolonged his discourse until midnight.

mnt@Acts:20:13 @ The rest of us going before to the ship, set sail for Assos, intending to take Paul on board there; for so he had appointed, because he intended to go by land.

mnt@Acts:20:19 @ "serving the Lord with all lowliness of mind, and with tears, and amid trials that befell me through the plots of the Jews.

mnt@Acts:20:22 @ And now I am going to Jerusalem, bound in the Spirit, not knowing what will befall me there,

mnt@Acts:20:28 @ Take heed to yourselves and to all the flock of which the Holy Spirit has appointed you overseers, and be shepherds of the church of God which he has purchased with his own blood.

mnt@Acts:20:30 @ and that from among your own number, men will arise, perverting the truth, to draw away the disciples after them.

mnt@Acts:20:31 @ So be on guard; and remember that for three years I ceased not to admonish you all, night and day, even with tears.

mnt@Acts:20:35 @ "In all things I have set you an example, how that so toiling, you ought to help the weak and to remember the words of the Lord Jesus, how he himself said, "It is more blessed to give than to receive."

mnt@Acts:20:37 @ And they all began, with loud lamentations, to throw their arms about his neck, and to kiss him lovingly, again and again,

mnt@Acts:20:38 @ sorrowing most of all for the words that he had spoken, that after that day they should look upon his face no more. And they began to escort him to the ship.

mnt@Acts:21:5 @ When, however, our time was up, we left and started on our journey; and all of them, with wives and children, were escorting us on our way until we were out of the city; then, kneeling down on the beach, we prayed,

mnt@Acts:21:13 @ "What do you mean by thus breaking my heart with your grief?" answered Paul. "For I am ready not to be bound only, but also to die at Jerusalem, for the name of the Lord Jesus."

mnt@Acts:21:14 @ And when he would not be persuaded, we ceased, saying, "The will of the Lord be done."

mnt@Acts:21:20 @ And they, when they heard it, glorified God, and said to him. "You see, brother, how many thousands there are among the Jews, of those who have believed, and they are all zealous for the Law.

mnt@Acts:21:21 @ "Now what they have been told about you, again and again, is that you teach all the Jews who are among the Gentiles, to forsake Moses, and not to circumcise their children, nor to follow the old customs.

mnt@Acts:21:22 @ "What then ought to be done? They will certainly hear that you are come.

mnt@Acts:21:24 @ "We have four men here under a vow; associate yourself with them, purify yourself with them, and pay their expenses so that they may have their heads shaved; then every one will know that there is no truth in the rumors that they have heard about you; but that you yourself walk orderly obeying the law.

mnt@Acts:21:25 @ "As for the Gentile believers, we wrote giving judgment that they should abstain from anything sacrificed to an idol, from blood, from what is strangled, and from fornication."

mnt@Acts:21:27 @ But when the seven days were almost over, the Asiatic Jews caught sight of him in the temple, and began to stir up all the crowd, and laid hands on him, shouting.

mnt@Acts:21:30 @ The whole city was thrown into uproar. The mob surged together, seized Paul, and began to drag him outside the temple. Whereupon the doors were at once shut.

mnt@Acts:21:32 @ At once he took soldiers and centurions, and rushed down upon them. When they saw the tribune and the troops, they left off beating Paul.

mnt@Acts:21:33 @ Then the tribune came up and seized him, and ordered that he be bound with two chains. "Who is he?" he began asking, "and what has he done?"

mnt@Acts:21:34 @ Some among the crowd kept shouting one thing, some another; and when the tribune could not learn the facts because of the uproar, he ordered Paul into the barracks.

mnt@Acts:21:35 @ When was going up the steps, he had to be carried by the soldiers, because of the violence of the mob,

mnt@Acts:21:37 @ Just as he was about to be taken into the barracks, Paul said to the tribune, "May I speak to you?"

mnt@Acts:21:40 @ So when he had given leave, Paul stood on the stairs, beckoning with his hands to the people. There came a great hush, and he spoke to them as follows, in Hebrew.

mnt@Acts:22:2 @ When they heard him speaking in Hebrew they became the more quiet.

mnt@Acts:22:9 @ "Now my companions, though they beheld the light, did not hear the words of Him who spoke to me.

mnt@Acts:22:10 @ "And I said, What shall I do, Lord? and the Lord said to me, Rise and go into Damascus, and there you will be told about all that you are destined to do.

mnt@Acts:22:15 @ "For before the face of all men you will be a witness for him of what you have seen and heard.

mnt@Acts:22:16 @ "And now why do you wait? Rise and be baptized, and wash away your sins, calling upon his name.

mnt@Acts:22:18 @ "I fell into a trance and saw him saying to me, "Make haste and go quickly out of Jerusalem, because they will not receive your testimony concerning me.

mnt@Acts:22:19 @ "Lord, I replied, they themselves well know that I was beating and imprisoning in synagogue after synagogue those who believed in you,

mnt@Acts:22:24 @ the tribune ordered him to be brought into the barracks, and examined under the lash, to learn for what reason the people were thus crying out against him.

mnt@Acts:22:30 @ The next day, as he wished to learn the real reason why the Jews accused Paul, he unbound him, and commanded the chief priests and all the Sanhedrin to come together, and brought Paul down, and placed him before them.

mnt@Acts:23:1 @ With a stedfast gaze at the Sanhedrin, Paul said, "Brothers, I have lived with a good conscience before God to this day."

mnt@Acts:23:3 @ "You whited sepulcher," exclaimed Paul, "God will strike you! You are sitting there to judge me according to the law, are you? And do you command me to be struck, contrary to the Law?"

mnt@Acts:23:7 @ When he said this, there arose a quarrel between the Pharisees and Sadducees; the meeting was divided.

mnt@Acts:23:9 @ Then a great clamor arose; some of the scribes who belonged to the Pharisaic party stood up, and contended. "We find nothing wrong in this man. What if a spirit has spoken to him, or an angel?"

mnt@Acts:23:10 @ But when the dissension became violent, the tribune, fearing that they would tear Paul in pieces, ordered the troops to march down and take him by force from among them, and bring him into the barracks.

mnt@Acts:23:11 @ And the following night the Lord stood by him and said. "Be of good courage; for as you have borne faithful witness concerning me at Jerusalem, so you must testify at Rome also."

mnt@Acts:23:15 @ "Now do you and the Sanhedrin ask the tribune to bring him down to you, as though you would judge his case more exactly; and we are ready to kill him, before he comes near the place."

mnt@Acts:23:18 @ So he took him, and brought his to the tribune, and said, "Paul, the prisoner, called me to him, and begged me to bring this young man to you, because he has something to tell you."

mnt@Acts:23:27 @ "This man Paul had been seized by the Jews, and was about to be killed by them, when I came upon them with the troops, and rescued him, as I had learned that he was a Roman citizen.

mnt@Acts:23:30 @ "Now when I received information that there would be a plot against the man, I sent him at once to you, charging his accusers also to speak against him before you."

mnt@Acts:23:33 @ They reached Caesarea and delivered the letter to the governor, and also presented Paul before him.

mnt@Acts:23:34 @ After reading the letter, he asked to what province he belonged, and when he understood that he was of Cilicia, he said,

mnt@Acts:23:35 @ "I will hear your case when your accusers also are come." And he ordered him to be kept in custody in Herods palace.

mnt@Acts:24:1 @ Five days later, Ananias the high priest came down to Caesarea with some of the elders, and with an orator, named Tertullus. They laid information before the governor against Paul.

mnt@Acts:24:2 @ So Paul was sent for, and then Tertullus began to accuse him, saying. "As it is owing to your excellency that we enjoy profound peace, and that the state of this nation,

mnt@Acts:24:3 @ "owing to your wise care, has been improved in every respect and in every place, we accept it with profound thankfulness.

mnt@Acts:24:4 @ "But not to weary you too much, I beg of your Excellency to listen to a few words from us.

mnt@Acts:24:8 @ From him you will be able, by examining Paul yourself, to learn the truth of all these charges we are bringing against him."

mnt@Acts:24:10 @ Then at a nod from the governor, Paul spoke. "Because I know that for many years you have been a judge in this nation, I feel encouraged to make my defense.

mnt@Acts:24:14 @ "But this I confess to you, that I worship the God of our ancestors, according to the Way which they call a heresy, believing everything that is according to the Law, or is written in the Prophets,

mnt@Acts:24:15 @ "and having hope toward God, which these also themselves look for, that there is to be a resurrection both of the just and the unjust.

mnt@Acts:24:19 @ "who ought to have been here before you, and to have made accusations if they had anything against me.

mnt@Acts:24:20 @ "Or let these men themselves say what fault they found, when I appeared before the Sanhedrin!

mnt@Acts:24:21 @ "Unless it was for this one sentence which I uttered when I stood and cried, It is for the resurrection of the dead that I am on my trial today before you."

mnt@Acts:24:23 @ And he gave orders to the centurion that Paul should be kept in custody, but treated with indulgence, and that his personal friends were not to be forbidden to minister to him.

mnt@Acts:24:27 @ But after two full years Felix was succeeded by Porcius Festus, and because he wished to curry favor with the Jews, Felix left Paul still in prison.

mnt@Acts:25:2 @ The high priest and the Jewish leaders laid charges against Paul before him.

mnt@Acts:25:6 @ After staying not more than eight or ten days among them, he went down to Caesarea, and the next day, after taking his seat upon the tribunal, he ordered Paul to be brought.

mnt@Acts:25:7 @ When he came in, the Jews who had come down from Jerusalem stood around him and brought a number of serious charges against him, which they could not prove.

mnt@Acts:25:9 @ But Festus, wishing to ingratiate himself with the Jews, answered Paul and said, "Will you go up to Jerusalem and be tried there by me upon these charges?"

mnt@Acts:25:10 @ "I am standing before Caesars tribunal," answered Paul, "where I ought to be tried. I have done no wrong to the Jews, as you very well know.

mnt@Acts:25:13 @ A short time after this King Agrippa and Bernice came to Caesarea to pay their respects to Festus.

mnt@Acts:25:14 @ And while they tarried many days, Festus laid Pauls case before the king. "There is a man here," he said, "whom Felix left a prisoner.

mnt@Acts:25:16 @ I told them that it was not the custom of the Romans to give any man up for punishment, before the accused had his accusers face to face, and had opportunity of defending himself against the charges that had been brought against him.

mnt@Acts:25:17 @ "So when a number of them came together here, I made no delay, but the next day took my seat in the tribunal, and commanded the man to be brought.

mnt@Acts:25:18 @ "But when his accusers stood up, they did not begin charging him with any of the crimes that I was expecting,

mnt@Acts:25:20 @ I was perplexed how to investigate such questions, and asked Paul whether he would go to Jerusalem, and there be judged of these matters.

mnt@Acts:25:21 @ But when Paul appealed to have his case reviewed for the decision of the Emperor, I ordered him to be detained until I could send him up to Caesar."

mnt@Acts:25:23 @ So the next day Agrippa and Bernice came with great pomp, and took their places in the hall of audience, accompanied by the tribunes and men of high rank in the city. At the command of Festus Paul was brought in.

mnt@Acts:25:26 @ "Now I have nothing very definite to tell our sovereign about him. So I have brought the man before you all, and especially before you, King Agrippa, in order that, after examination, I may have something to write.

mnt@Acts:26:1 @ Then Agrippa said to Paul, "You are permitted to speak for yourself." So Paul stretched forth his hand and began to make his defense.

mnt@Acts:26:2 @ "I think myself happy, King Agrippa, that I am to make my defense before you this day, in regard to all the accusations brought against me by the Jews;

mnt@Acts:26:6 @ "Today I am standing trial because of the hope of the promise made by God to our ancestors,

mnt@Acts:26:7 @ "a promise which our twelve tribes, earnestly serving God night and day, hope to attain. It is concerning this hope, King Agrippa, that I am accused by the Jews.

mnt@Acts:26:19 @ "So then, O King Agrippa, I was not disobedient unto the heavenly vision;

mnt@Acts:26:23 @ "how that the Christ must suffer, and how he should be the first to rise from the dead, and should bring a message of light to the Jewish people and to the Gentiles."

mnt@Acts:26:26 @ "I am speaking words of sober truth. For the King, to whom I am speaking freely, knows of these matters. I am persuaded that not one of these things has escaped his notice; for these things were not done in a corner.

mnt@Acts:26:27 @ "King Agrippa, do you believe the prophets? I know that you believe."

mnt@Acts:26:28 @ Agrippa answered, "In short, you are doing your best to persuade me to become a Christian."

mnt@Acts:26:29 @ "Long or short," answered Paul, "my prayer to God is that not only you but all who are my hearers this day might become such as I am, save for these chains."

mnt@Acts:26:30 @ Then the king rose, and Bernice, and those who were sitting with him.

mnt@Acts:26:32 @ And Agrippa said to Festus, "If he had not appealed to Caesar, he might have been set free."

mnt@Acts:27:4 @ Putting to sea from thence we sailed under the lee of Cyprus, because the winds were against us;

mnt@Acts:27:9 @ By this time the season was far advanced, and sailing had become dangerous (for the Autumn Fast was past); so Paul began to warn them.

mnt@Acts:27:10 @ "Sirs," he said to them, "I perceive that the voyage will be attended with injury and serious loss, not only to the cargo and to the ship, but also to our own lives."

mnt@Acts:27:14 @ But it was not long before a furious wind, called Euroclydon, rushed down from the island;

mnt@Acts:27:17 @ After hauling it aboard, they used ropes to undergird the ship, and since they were fearful lest they should be driven upon the Syrtes, they lowered the gear and lay to.

mnt@Acts:27:18 @ And as we were being terribly battered by the storm, the next day they began to throw the freight overboard,

mnt@Acts:27:20 @ Then when for many days neither sun nor stars were seen, and a great tempest still beat upon us, all hope that we should be saved was now taken away from us.

mnt@Acts:27:21 @ When for a long time they had been without food, Paul stood among them and said. "Men, you ought to have listened to me, and not have set sail from Crete, and so have spared yourselves this injury and loss.

mnt@Acts:27:22 @ "But now take courage. There will be no loss of life among you, but only of the ship,

mnt@Acts:27:24 @ "Fear not, Paul; you must stand before Caesar. Behold, God has granted you the lives of all who are sailing with you.

mnt@Acts:27:25 @ "So take courage, men! I believe God, I believe that things will turn out exactly as it has been told me.

mnt@Acts:27:26 @ "But we must be cast upon a certain island."

mnt@Acts:27:27 @ It was now the fourteenth night, and we were drifting through the Adriatic Sea when, about midnight, the sailors began to suspect that they were drawing near to some land.

mnt@Acts:27:31 @ Paul said to the centurion and to the soldiers, "Unless these men remain on the ship, you cannot be saved."

mnt@Acts:27:33 @ And while day was dawning, Paul kept urging them all to take some food. "This is the fourteenth day," he said, "that you have been on the watch, fasting, having eaten nothing.

mnt@Acts:27:34 @ "So I beg you to take some food, for this is for your safety. For there shall not a hair perish from the head of any one of you."

mnt@Acts:27:35 @ When he had so said and had taken bread, he gave thanks to God before them all, and broke it and began to eat.

mnt@Acts:27:38 @ After eating a hearty meal, they began to lighten the ship by throwing the wheat overboard.

mnt@Acts:27:39 @ When it was day they tried in vain to recognize the land, but they spied an inlet with a sandy beach, and they began conferring to see whether they could drive the ship into it.

mnt@Acts:27:40 @ They cast off the anchors and left them in the sea, and unloosing at the same time the ropes that tied the rudders, they hoisted the foresail to the breeze, and headed for the beach.

mnt@Acts:27:41 @ But coming to a place where two seas met, they ran the ship aground; the bow struck and remained fixed, but the stern began to break up under the violence of the waves.

mnt@Acts:27:43 @ But the centurion kept them from their purpose, because he wished to save Paul. He gave orders that those who could swim should first jump overboard and get to land;

mnt@Acts:28:2 @ The foreign-speaking people showed us uncommon kindness, for they lighted a fire and made us all welcome, because of the rain and because of the cold.

mnt@Acts:28:3 @ Now when Paul had gathered a bundle of sticks and thrown them on the fire, a viper crawled out because of the heat, and fastened on his hand.

mnt@Acts:28:4 @ When the natives saw the reptile hanging on his hand, they began saying to one another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet justice does not allow him to live."

mnt@Acts:28:7 @ Now in the neighborhood there were estates belonging to the governor of the island, whose name was Publius. He received us and entertained us for three days courteously.

mnt@Acts:28:9 @ After this all the other sick people on the island came, and continued to be restored to health.

mnt@Acts:28:11 @ Three months passed before we set sail an Alexandrian ship which had wintered in the island. Its name was "The Twin Brothers."

mnt@Acts:28:18 @ "Then when they had examined me they wanted to set me at liberty because there was no cause of death in me.

mnt@Acts:28:20 @ This is the reason why I begged you to see and speak with me. For because of the hope of Israel I am bound with this chain."

mnt@Acts:28:22 @ "But we are eager to hear from you what it is that you believe; for we all know that as for this sect it is everywhere spoken against."

mnt@Acts:28:23 @ So they arranged a day with him and came to him in his lodgings in great numbers. He expounded the matter to them; testifying to the Kingdom of God, and persuading them about Jesus, from morning till evening, both from the Law of Moses and from the Prophets.

mnt@Acts:28:24 @ Some began to believe what he said, but some were unbelieving.

mnt@Acts:28:25 @ Unable to agree among themselves, they began to go, but not before Paul had spoken a word to them, saying. "Right well did the Holy Spirit say to your ancestors, through the prophet Isaiah.

mnt@Acts:28:28 @ "Be fully assured, therefore, that this salvation of God is now sent unto the Gentiles. They will listen to it."

mnt@Romans:1:1 @ From Paul, a slave of Jesus Christ, called to be an apostle, set apart for a gospel of God,

mnt@Romans:1:2 @ which through his prophets he promised beforetime, in holy writings;

mnt@Romans:1:5 @ It is through him, even Jesus Christ our Lord, that I received grace and apostleship to promote obedience to the faith among all the Gentiles, for his names sake;

mnt@Romans:1:6 @ among whom you also are called to be Jesus Christs.

mnt@Romans:1:7 @ To all that are in Rome, beloved of God, called to be saints. May God our Father, and the Lord Jesus Christ, bless you, and give you peace.

mnt@Romans:1:8 @ First I thank my God, through Jesus Christ, for all of you, because your faith is being proclaimed throughout all the world.

mnt@Romans:1:10 @ always entreating him that now at length, if such be his will, the way may be made clear for me to come to you.

mnt@Romans:1:11 @ For I am longing so to see you, in order to impart to you some spiritual gift, so that you may be established;

mnt@Romans:1:12 @ that is, that I with you may be encouraged by you, each of us by the others faith, yours and mine.

mnt@Romans:1:13 @ I want you to know, brothers, that many a time I have planned to come to you - though until now I have been hindered - so as to have some harvest-fruit among you also, even as I have among the rest of the Gentiles.

mnt@Romans:1:16 @ FOR I AM PROUD OF THE GOSPEL. IT IS GODS SAVING POWER FOR EVERY ONE WHO BELIEVES. FOR THE JEW FIRST, AND ALSO FOR THE GENTILE.

mnt@Romans:1:17 @ FOR IN IT IS BEING REVEALED A RIGHTEOUSNESS WHICH PROCEEDS FROM GOD, FROM FAITH UNTO FAITH; AS IT IS WRITTEN.

mnt@Romans:1:18 @ For Gods wrath is ever being revealed from heaven against all ungodliness and unrighteousness of men who smother the truth by their unrighteousness.

mnt@Romans:1:19 @ This is so because that which may be known of God is manifest among them; for God has made it manifest to them.

mnt@Romans:1:20 @ For ever since the creation of the world his invisible nature, even his everlasting power and divinity, has been clearly seen, being perceived through the things that are made. So they have no excuse.

mnt@Romans:1:21 @ For although they knew God, yet they did not glorify him as God, nor give him thanks; but became vain in their reasoning, and their senseless minds were darkened.

mnt@Romans:1:22 @ While they professed to be wise, they became fools,

mnt@Romans:1:23 @ and exchanged the majesty of the imperishable God for an idol, graven in the likeness of perishable man, or of birds and four-footed beasts and creeping things.

mnt@Romans:1:25 @ because they exchanged the truth of God for an untruth, and worshiped and served the creature, rather than the Creator who is blessed forever. Amen.

mnt@Romans:1:30 @ They became whisperers, back-biters, hated of God, insolent, haughty, boastful. They invented sins. They were disobedient to parents.

mnt@Romans:2:4 @ Or do you despise the riches of his kindness and forbearance and long patience? Do you not know that the kindness of God is leading you to repentance?

mnt@Romans:2:8 @ but anger and wrath upon those who are self-willed and disobey the truth, but obey unrighteousness.

mnt@Romans:2:9 @ Anguish and calamity will be upon every soul of man who practises evil, upon the Jew first, and also upon the Gentile;

mnt@Romans:2:12 @ For all who have sinned without law will also perish without law; and all who have sinned under law will be judged by law.

mnt@Romans:2:13 @ For it is not the hearers of law who are righteous in the eyes of God; nay, it is the doers of law who will be accounted righteous.

mnt@Romans:2:14 @ For when Gentiles, who have no law, obey by natural instinct the commands of the Law, they even though they have no law, are a law to themselves.

mnt@Romans:2:15 @ For they show that the work of the Law is written in their hearts, while their conscience bears them witness, as their reasonings accuse, or it may be defend, them,

mnt@Romans:2:17 @ Now if you bear the name of a Jew, and rely upon law, and boast yourself in God,

mnt@Romans:2:20 @ an instructor of the foolish, a teacher of the young, because you have in the Law the form of knowledge and of the truth - well then, you who are teaching others, do you ever teach yourself?

mnt@Romans:2:24 @ For the name of God is continually blasphemed among the Gentiles because of you, even as the Scripture itself says.

mnt@Romans:2:25 @ Circumcision does indeed profit, if you are obedient to the Law; but if you habitually break the Law, your circumcision is become uncircumcision.

mnt@Romans:2:26 @ So if the uncircumcised keeps the ordinance of the Law, shall not his uncircumcision be reckoned equivalent to circumcision.

mnt@Romans:3:2 @ Much in every way. First of all, because to them were entrusted the oracles of God.

mnt@Romans:3:4 @ By no means! Be sure that God is ever true, though all mankind prove false. As it is written, That thou mayest be found just in thine argument, And gain thy cause when thou contendest.

mnt@Romans:3:6 @ Be it far from us; for in that case how could God judge the world?

mnt@Romans:3:7 @ But if by a falsehood of mine the truthfulness of God has been made to redound to his glory, why am I still tried as a sinner?

mnt@Romans:3:9 @ What then? Are we Jews in a better position? Not at all, for I have already charged all, both Jews and Gentiles, with being under sin.

mnt@Romans:3:12 @ All have swerved from the right path; Every one of them has become corrupt. There is none that practises good, no, not one.

mnt@Romans:3:18 @ Reverence for God is not before their eyes.

mnt@Romans:3:19 @ Now we know that whatever the Law says, it speaks to those who are under the Law; so that every mouth may be shut, and all the world may be brought under the judgment of God.

mnt@Romans:3:20 @ For no man will be justified in Gods sight by works of the Law; for through the Law comes the consciousness of sin.

mnt@Romans:3:21 @ But now, quite apart from any law, a righteousness coming from God has been fully brought to light, continually witnessed to by the Law and the Prophets.

mnt@Romans:3:22 @ I mean a righteousness coming from God through faith in Jesus Christ, for all who believe. For there is no distinction between Jew and Gentile,

mnt@Romans:3:24 @ but they are now being justified by his free grace through the deliverance that is in Christ Jesus.

mnt@Romans:3:25 @ For God openly set him forth for himself as an offering of atonement through faith, by means of his blood, in order to show forth his righteousness - since in his forbearance he had passed over the sins previously committed - to show forth his righteousness,

mnt@Romans:3:26 @ I say, at this present time; that he himself might be just, and yet the justifier of him who has faith in Jesus.

mnt@Romans:3:27 @ Then what becomes of boasting? It is shut out. What sort of law forbids it? A law of works? No, but a law of faith.

mnt@Romans:4:2 @ For if Abraham was justified by works, he has something to be proud of, but not before God.

mnt@Romans:4:3 @ For what does Scripture say? And Abraham believed God, and it was set down to his account as righteousness.

mnt@Romans:4:5 @ but a man who does not "work," but believes in him who justifies the ungodly, has his faith imputed to him for righteousness.

mnt@Romans:4:7 @ Blessed he says are they whose iniquities have been forgiven, And whose sins have been covered.

mnt@Romans:4:11 @ and he received circumcision as a sign, a seal of the faith- righteousness which he had while he was in uncircumcision; in order that he might be the father of all who believe, even though they are uncircumcised; so that righteousness might be imputed to them.

mnt@Romans:4:13 @ For the promise that he should be heir of the world did not come to Abraham or to his posterity through law, but through faith- righteousness.

mnt@Romans:4:14 @ For if those who are righteous through law are heirs, faith is empty and the promise becomes void.

mnt@Romans:4:16 @ This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abrahams posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles,

mnt@Romans:4:18 @ For Abraham, hoping against hope, had faith to the end that he might become a father of many nations, according to that which had been spoken, So numberless shall your descendants be.

mnt@Romans:4:19 @ Though he was about a hundred years old, his faith did not fail him when he regarded his own body, now as good as dead. and remembered Sarahs barrenness.

mnt@Romans:4:20 @ Nor did he with regard to the promise of God waver in unbelief, but he waxed strong in faith, while he gave God glory,

mnt@Romans:4:24 @ For it will be "reckoned for righteousness." to us also, who believe on him that raised from the dead our Lord Jesus;

mnt@Romans:4:25 @ who was betrayed to death for our transgressions, and raised again to life for our justification.

mnt@Romans:5:9 @ By how much more, then, being now justified in his blood, shall we be saved through him from the wrath of God.

mnt@Romans:5:10 @ For if, when we were Gods enemies, we were reconciled to him through the death of his Son, how much more, now that we are reconciled, shall we be saved in his life.

mnt@Romans:5:12 @ Thus, then, sin came into the world through one man, and through sin came death and so death spread to all men, because all had sinned.

mnt@Romans:5:19 @ For just as through the disobedience of one man the rest were made sinners; even so by the obedience of One shall all the rest be made righteous.

mnt@Romans:6:3 @ For do you not know that all of us who have been baptized into Jesus Christ, have been baptized into his death?

mnt@Romans:6:4 @ We have been buried together with him, then, through baptism into his death, in order that just as Christ was raised from the dead through the glory of the Father, so also we should live in a newness of life.

mnt@Romans:6:5 @ For if we have become united with him in the likeness of his death, so we shall also be united with him in the likeness of his resurrection.

mnt@Romans:6:6 @ For this we know, that our old self was crucified with Christ, in order that the slave of sin might be destroyed; so that we should no longer be in slavery to sin -

mnt@Romans:6:8 @ Now if we have died with Christ, we believe that we shall also live with him;

mnt@Romans:6:9 @ knowing that Christ, being raised from the dead, dies no more; death has no more dominion over him.

mnt@Romans:6:11 @ Even so count yourselves also to be dead unto sin, but alive unto God in Christ Jesus.

mnt@Romans:6:12 @ Therefore let not sin rule as king in your mortal body, compelling you to obey its lusts.

mnt@Romans:6:13 @ Do not continue to present any part of your body to sin to be used as a weapon of unrighteousness. On the contrary, be presenting yourselves to God, as alive from the dead, and the various parts of your bodies to be used as weapons of righteousness.

mnt@Romans:6:15 @ What then? Shall we commit an act of sin because we are not under law, but under grace? Certainly not.

mnt@Romans:6:16 @ Do you not know that when you surrender yourselves as slaves to any one to obey him, you are his slaves whom you obey; whether it be sin, whose end is death, or obedience, whose end is righteousness?

mnt@Romans:6:17 @ But God be thanked that you who were once the slaves of sin have obeyed from your hearts that type of teaching to which you were appointed;

mnt@Romans:6:18 @ and being set free from sin, you became the slaves of righteousness -

mnt@Romans:6:19 @ I speak in these homely figures because of the weakness of your fleshly nature - just as you once surrendered your faculties into slavery to impurity and to all lawlessness, so now you must surrender your faculties into slavery to righteousness, unto deeds of holiness.

mnt@Romans:6:22 @ But now that you have been set free from sin and become slaves of God, the harvest-fruit which you are reaping tends to produce holiness, and it ends is life eternal.

mnt@Romans:7:3 @ So then, if during her husband lifetime, she unites herself with another man, she will be counted an adulteress; but if her husband dies, she is free from the Law, so that she is no adulteress, even if she unites herself with another man.

mnt@Romans:7:4 @ So also, my brother, you were made dead to the Law through the body of Christ; that you should be joined to another, even to Him who was raised from the dead that we might bear fruit for God.

mnt@Romans:7:5 @ For while we were unspiritual, the sinful passions, aroused by the Law, were ever active in every part of our bodies, leading us to bear fruit unto death.

mnt@Romans:7:6 @ But now we have been released from the Law, because we are dead to that in which we were held; so that we are now in thraldom in new and spiritual conditions, and not under the old written code.

mnt@Romans:7:7 @ What shall we say then? Is the Law sin? Certainly not. On the contrary I should not have become acquainted with sin had it not been for the Law; for except the Law had repeatedly said, "Thou shalt not lust," I should never have known the sin of lust.

mnt@Romans:7:11 @ For sin, when it had gained a vantage-ground through the commandment, beguiled me, and through it slew me.

mnt@Romans:7:13 @ Did then that which was good become for me death? Never! but sin did; that it might be manifest as sin, by that the unutterable malignity of sin might become plain through the commandment.

mnt@Romans:8:4 @ in order that the Law might be fulfilled in us who order our lives not after the flesh, but after the spirit.

mnt@Romans:8:6 @ To be earthly minded means death; To be spiritually minded means life and peace.

mnt@Romans:8:7 @ For to be earthly minded is enmity against God; For such a mind is not subject to the Law of God, Nor can it be;

mnt@Romans:8:10 @ But if Christ is in you, though your bodily self is dead because of sin, your spirit is full of life because of righteousness.

mnt@Romans:8:15 @ For you have not received a spirit of slavery in order that you should once more be afraid; but you have received a spirit of adoption, in which we cry out, "My Father, my dear Father!"

mnt@Romans:8:16 @ For his Spirit himself bears witness with our spirit, that we are children of God;

mnt@Romans:8:17 @ and if children, then heirs, heirs of God and joint-heirs with Christ; but to share his glory, we must now be sharing his sufferings.

mnt@Romans:8:18 @ For I count as nothing what we now suffer, in comparison with the glory which will soon be unveiled to us.

mnt@Romans:8:21 @ yet not without the hope that some day nature itself also will be freed from the thraldom of decay, into the freedom which belongs to the glory of the children of God.

mnt@Romans:8:22 @ For we know that all nature has been groaning and travailing together until this hour.

mnt@Romans:8:26 @ In the same way the Spirit also takes hold with us in our weakness; for we know knot how to pray as we ought; but the Spirit himself intercedes for us with groanings which cannot be uttered.

mnt@Romans:8:27 @ And the Searcher of Hearts knows what the Sprits meaning is, because his intercessions for the saints are according to the will of God.

mnt@Romans:8:28 @ Now we know that all things continually work together for good to to those who love God, to those who have been the called according to his purpose.

mnt@Romans:8:29 @ For whom he foreknew, he also foreordained to be conformed to the likeness of his Son, so that he might be the eldest of a great brotherhood;

mnt@Romans:8:31 @ What shall we say then, to these things? If God be for us, Who can be against us?

mnt@Romans:8:39 @ Nor height, nor depth, Nor any other created thing, Shall be able to separate us from the love of God Which is in Christ Jesus our Lord.

mnt@Romans:9:1 @ I am speaking the truth in Christ, it is no lie. My conscience bears me witness in the Holy Spirit that I have deep sorrow

mnt@Romans:9:3 @ For I was on the point of praying to be accursed from Christ on behalf of my brothers, my kinsmen according to the flesh.

mnt@Romans:9:4 @ For they are Israelites; to them belong the sonship, the Shekinah glory, the covenants, the giving of the Law; the service of the temple, and the promises;

mnt@Romans:9:7 @ they are not all children of Abraham because they are Abrahams descendants. The promise was, In Isaac shall thy posterity be called.

mnt@Romans:9:9 @ For thus is the word of promise, According to this season I will come, and Sarah shall bear a son.

mnt@Romans:9:10 @ And not only so, but when Rebecca was pregnant by our forefather Isaac, though one man was the father of both children,

mnt@Romans:9:23 @ And what if he thus purposed to make known the riches of his glory upon vessels of mercy, which he had before prepared for glory?

mnt@Romans:9:25 @ As he also said in Hosea. Those who were not my people I will call "my people," And her "beloved" who was not beloved;

mnt@Romans:9:26 @ And in that very spot where it was told them, "You are not my people," There they shall be called "Sons of the living God."

mnt@Romans:9:27 @ And in regard to Israel, Isaiah exclaims. Though the number of the sons of Israel be like the sands of the sea, it is but a remnant of those who shall be saved;

mnt@Romans:9:29 @ Even as in an earlier passage, Isaiah says, Except the Lord of Sabbath had us some few descendants, we should have become like Sodom, and should have fared like Gomorrah.

mnt@Romans:9:32 @ And why? Because they sought it not by faith, but thought to gain it by works. They stumbled at the stone of stumbling;

mnt@Romans:9:33 @ even as it is written. Behold, I lay in Zion a stone of stumbling and a rock of offense; but he that believes on Him shall not be put to shame.

mnt@Romans:10:1 @ Brothers, the longing of my heart and my prayer to God is for my countrymen, that they may be saved.

mnt@Romans:10:2 @ For I bear them witness that they have a zeal for God, only it is a zeal without knowledge.

mnt@Romans:10:3 @ For because they were ignorant of Gods righteousness, and sought to establish their own righteousness, they did not submit themselves to the righteousness of God.

mnt@Romans:10:4 @ For to every believer Christ is an end of law as a means of righteousness.

mnt@Romans:10:9 @ Confess with your mouth "Jesus is Lord," and believe in your heart that God actually raised him from the dead, and you will be saved.

mnt@Romans:10:10 @ For with the heart man believes unto righteousness, and with the mouth confession is made unto salvation.

mnt@Romans:10:11 @ The Scriptures say, Whoever believes in Him will not be put to shame.

mnt@Romans:10:12 @ For there is no difference between Jew and Gentile, because the same Lord Jesus is all over, and is rich unto all who call upon Him;

mnt@Romans:10:13 @ for Whoever will call upon the name of the Lord will be saved.

mnt@Romans:10:14 @ How then shall thy call upon Him in whom they do not believe? And how are they to believe in One of whom they have never heard? And how shall they hear without a preacher?

mnt@Romans:10:15 @ And how can men preach unless they are sent? As it is written, How beautiful are the feet of those who bring a glad gospel.

mnt@Romans:10:16 @ And yet they did not all hearken to the good news; for Isaiah said, Lord, who hath believed our message?

mnt@Romans:10:21 @ But to Israel he says, All day long I have been spreading out my hands unto a disobedient and contrary people.

mnt@Romans:11:1 @ Then I ask, Did God cast off his people? No indeed. For I also am an Israelite, a son of Abraham, a member of the tribe of Benjamin.

mnt@Romans:11:7 @ What then? that which Israel has been seeking for, that he has not obtained; but the chosen have obtained it, and the rest have been hardened.

mnt@Romans:11:8 @ According as it is written, God has given them a spirit of slumber, Eyes that they should not see, Ears that they should not hear, unto this day.

mnt@Romans:11:9 @ As David says. Let their table be made a snare and a trap, And a stumbling-block and a recompense unto them;

mnt@Romans:11:10 @ Let their eyes be darkened, that they may not see, And bow thou down their backs forever.

mnt@Romans:11:15 @ For if their casting out is the reconciliation of the world to God, what will their restoration be but life out of death?

mnt@Romans:11:17 @ Supposing that some of the branches have been broken off, and you, although you were but a wild olive, have been grafted in among the branches and have become a partaker with them of the fatness of the olive tree, do not glory over the branches;

mnt@Romans:11:18 @ or if you are glorying, remember that it is not you who uphold the root, but the root which upholds you.

mnt@Romans:11:19 @ "Branches have been broken off," you say, "that I might be grafted in."

mnt@Romans:11:20 @ True, through their unbelief they were broken off, and by your faith you stand. Do not be puffed up, but fear;

mnt@Romans:11:22 @ Fix your gaze, therefore, on the goodness and the severity of God; towards those who fell, severity, but towards you, Gods goodness, if you continue stedfast in his goodness; otherwise you, too, will be cut off.

mnt@Romans:11:23 @ And they also those Jews, if they do not continue in their unbelief, will be grafted in again; for God is able to graft them in again.

mnt@Romans:11:24 @ For if you were cut out of that which is by nature a mere wild olive tree, and have been grafted, contrary to nature, into a fruitful olive tree, how much more shall these, the natural branches, be regrafted into their own olive tree?

mnt@Romans:11:25 @ For I would not, my brothers, have you ignorant of this hidden truth, for fear that you become wise in your own conceits. that a hardening in part has befallen Israel, until the fulness of the Gentiles is come in.

mnt@Romans:11:26 @ And so all Israel will be saved, as it is written. The deliver will come from Zion, He will banish all ungodliness from Jacob;

mnt@Romans:11:30 @ And as in times past you were yourselves disobedient to God, but now, thanks to their disobedience, have obtained mercy;

mnt@Romans:11:31 @ even so they also have now been disobedient, that by the mercy shown to you they also may now obtain mercy.

mnt@Romans:11:32 @ For God has locked up all in the prison of disobedience, that upon all he may have mercy.

mnt@Romans:11:34 @ Who has known the mind of the Lord? Or who has been his counsellor?

mnt@Romans:12:2 @ And be not conformed to this world, but be transformed by the renewing of your minds, so that you may prove what is the good and acceptable and perfect will of God.

mnt@Romans:12:3 @ For, through the grace that was given to me, I tell every man among you not to think of himself more highly than he ought to think; but so to think, as to think soberly, according to the measure of faith which God has given him.

mnt@Romans:12:4 @ For even as we have many members in one body, and not all members have the same function;

mnt@Romans:12:5 @ so we, who are many, are one body in Christ, and we are severally members of one another.

mnt@Romans:12:8 @ Let the teacher give himself to his teaching; and he who exhorts others to his exhortation. He who gives, let him do it in singleness of mind. He who rules, let him rule with diligence; and he who shows mercy must be cheerful.

mnt@Romans:12:9 @ Let love be without insincerity. Abhor what is evil; wed yourselves to what is good.

mnt@Romans:12:10 @ As for brotherly love, be tenderly affectionate one to another, in honor preferring one another.

mnt@Romans:12:11 @ In your diligence be free from sloth. Be glowing in spirit. Slave for the master.

mnt@Romans:12:12 @ Rejoice in hope; be patient under affliction; continue stedfast in prayer.

mnt@Romans:12:13 @ Be liberal to needy saints. Practise hospitality.

mnt@Romans:12:16 @ Have full sympathy with one another. Set not your minds on high affairs, but associate with lowly folk. Do not be wise in your own conceits.

mnt@Romans:12:18 @ If it be possible, so far as it lies with you, be at peace with all men.

mnt@Romans:12:19 @ Never revenge yourself, beloved, but leave the field clear for Gods wrath; for it is written, "Vengeance is mine, I will repay," says the Lord.

mnt@Romans:12:20 @ On the contrary, therefore, If your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will be heaping burning coals on his head.

mnt@Romans:12:21 @ Do not be overcome by evil, but be overcoming evil with good.

mnt@Romans:13:1 @ Every one should be in the higher authorities; for there is no authority apart from God. The authorities that now exist have been appointed by God.

mnt@Romans:13:2 @ Therefore the man who rebels against authority is opposing the divine ordinances; and those who withstand will bring judgment on themselves.

mnt@Romans:13:3 @ For rulers are no terror to good deeds, but to evil. Would you be fearless of the rulers authority? Do what is good, and you will have his praise.

mnt@Romans:13:4 @ For the ruler is Gods minister appointed for your good. But if you are a wrong-doer, be afraid; he does not carry the sword to no purpose; he is Gods servant, appointed to vengeance upon the guilty.

mnt@Romans:13:5 @ Wherefore you must needs be in subjection, not only because of fear, but also for conscience sake.

mnt@Romans:13:6 @ This too, is the reason why you pay taxes; because the authorities are ministers of Gods service, attending continually upon this very thing.

mnt@Romans:13:9 @ For the Law which says, Thou shalt not commit adultery, thou shalt do no murder, thou shalt not steal, thou shalt not bear false witness, thou shalt not covet, and whatever other commandment there be - is all summed up in this one saying, Thou shalt love thy neighbor as thyself.

mnt@Romans:13:11 @ Carry out these injunctions because you know the crisis that we are in, that now it is high time for you to awake out of sleep; for now is our salvation nearer than when we first believed.

mnt@Romans:14:5 @ There are some who esteem one day above another; there are others who esteem all days alike; let each other be fully persuaded in his own mind.

mnt@Romans:14:8 @ If we live, we live unto our Lord; if we die, we die unto our Lord. So then, whether we live or die, we belong to our Lord.

mnt@Romans:14:9 @ For this purpose Christ died and became alive again, that he might be the Lord both of the dead and of the living.

mnt@Romans:14:10 @ But you the abstainer, why do you pass judgment on your brother? Or you again the non-abstainer, why do you despise yours? For we shall all stand before the judgment-seat of God.

mnt@Romans:14:13 @ So let us no longer pass judgment on one another; rather let this be your judgment, that no one put a stumbling-block in his brothers way, nor any cause of falling.

mnt@Romans:14:15 @ If your brother is continually pained because of your food, you are not conducting yourself any longer in love. Do not, by what you eat, persist in destroying a man for whom Christ died.

mnt@Romans:14:16 @ Therefore do not let what is right, so far as you are concerned, be evil spoken of.

mnt@Romans:14:20 @ Do not, for the sake of food, be tearing down Gods work. All food indeed is ceremonially clean, but a man is in the wrong if his food proves a stumbling-block.

mnt@Romans:14:23 @ But he who has misgivings, and yet eats meat, is condemned already, because his action is not based on faith; and whatever is not based on faith is sin.

mnt@Romans:15:1 @ Now we who are strong ought to bear the infirmities of the weak, and not to seek our own pleasure.

mnt@Romans:15:4 @ For everything that was written of old has been written for our instruction, that through patience, and through the comfort of the Scriptures, we might have hope.

mnt@Romans:15:5 @ Now the God of patience and of comfort grant you to be in full sympathy with one another, in accordance with the example of Jesus Christ;

mnt@Romans:15:8 @ For I say that Christ has been made a minister of the Circumcision the people of Israel, in vindication of Gods truth, so that he may confirm the promises given to our forefathers;

mnt@Romans:15:12 @ Or again, as Isaiah says. There shall be the root of Jesse, And he that arises to rule over the Gentiles; On him shall the Gentiles hope.

mnt@Romans:15:13 @ Now the God of all hope fill you with all joy and peace in believing, that you may be overflowing with hope in the power of the Holy Spirit.

mnt@Romans:15:15 @ Still I have written unto you the more boldly, in part, by way of reminding you, because of that gift of grace which God bestowed upon me, in making me a priest of Jesus Christ unto the Gentiles.

mnt@Romans:15:16 @ I act as priest of the gospel of God; so that the Gentiles, when offered before him, may be an acceptable sacrifice, because consecrated by the Holy Spirit.

mnt@Romans:15:18 @ For I will not dare to speak of any thing except that which Christ has done through me to bring the Gentiles to obedience by word and deed,

mnt@Romans:15:19 @ through the might of signs and wonders, in the power of the Holy Spirit. So that beginning at Jerusalem and its environs, I have proclaimed without reserve the gospel of Christ, even as far as Illyricum.

mnt@Romans:15:20 @ My ambition has been, however, to preach the gospel where Christs name was not already known, so that I might not build upon another mans foundation.

mnt@Romans:15:21 @ But, as Scripture says, He shall be seen by those to whom no news about him ever came, And those who have never heard of him shall understand.

mnt@Romans:15:22 @ This is why I have been so hindered from coming to you.

mnt@Romans:15:24 @ whenever I go to Spain, I am hoping to see you on my way there, and to be set forward by you on my way there, and to be set forward by you on my journey thither, after I have enjoyed your company for a little while.

mnt@Romans:15:26 @ For it has been the good pleasure of Macedonia and Achaia to make an offering for the poor among the saints at Jerusalem.

mnt@Romans:15:27 @ Yes, it has been made their good pleasure, and their debt, too. For if the Gentiles have been made partakers of their spiritual riches, they owe it to them also to minister to them the Jews in worldly goods.

mnt@Romans:15:30 @ Brothers, I beseech you, by Jesus Christ our Lord, and by the love which the Spirit gives, to help me in my struggle by your prayers to God on my behalf,

mnt@Romans:15:31 @ that I may be delivered from the disobedient in Judea; that my mission to Jerusalem may be favorably received by the saints;

mnt@Romans:15:33 @ The God of peace be with you all! Amen.

mnt@Romans:16:1 @ I commend to you our sister Phoebe, who is a minister of the church at Cenchrae.

mnt@Romans:16:2 @ I beg you to give her a Christian welcome, as the saints should; and to assist her in any matter in which she may have need of you. For she herself has been made an overseer to many people, including myself.

mnt@Romans:16:5 @ but by all the churches among the Gentiles. Salute likewise the church that meets in their home. Salute Epaenetus, my dearly beloved, the first man in Roman Asia to believe in Christ.

mnt@Romans:16:7 @ and Andronicus and Junia, my kinsfolk and fellow prisoners, who are notable among the apostles, and who became Christians before I did.

mnt@Romans:16:8 @ Salute Amplias, my beloved in the Lord;

mnt@Romans:16:11 @ and Herodion, my kinsman. Salute the believing members of the household of Narcissus.

mnt@Romans:16:18 @ Turn away from them. For men of that stamp are not the slaves of Christ, but are slaves to their own appetites. By their smooth and fair speech they beguile the hearts of the innocent.

mnt@Romans:16:19 @ I say this, for the tidings of your obedience have been told throughout the world. On your own behalf, then, I rejoice; but I want you to be wise unto the good, but innocents in evil.

mnt@Romans:16:20 @ The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

mnt@Romans:16:24 @ The grace of our Lord Jesus Christ be with you all!

mnt@Romans:16:26 @ but now has been brought to light, and by command of the eternal God made known to the Gentiles by the scriptures of the Prophets, so that the Gentiles might hold obedience of the faith.

mnt@Romans:16:27 @ Unto Him, the only wise God, through Jesus Christ, be glory forever. Amen.

mnt@1Corinthians:1:1 @ Paul, called by the will of God to be an apostle of Jesus Christ, and Sosthenes, his brother.

mnt@1Corinthians:1:2 @ to the Church of God at Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all, wherever they are, who call upon the name of the Lord Jesus.

mnt@1Corinthians:1:4 @ I am always thanking God on your behalf, for the grace of God bestowed on you in Christ Jesus;

mnt@1Corinthians:1:5 @ that in everything you have been enriched in him, in all speech, and in all knowledge

mnt@1Corinthians:1:8 @ He will also keep you perfectly stedfast unto the end, so that you will be unreprovable in the Day of our Lord Jesus Christ.

mnt@1Corinthians:1:10 @ Now I beg you, brothers, in the name of our Lord Jesus Christ, to speak in accord, all of you, and to have no divisions among you, but to be knit together in a common mind and temper.

mnt@1Corinthians:1:11 @ For it has been plainly told me concerning you, my brothers, by Chloes people, that there are dissensions among you.

mnt@1Corinthians:1:13 @ Has Christ been divided? Paul, was he crucified for you? or was it into the name of Paul that you were baptized?

mnt@1Corinthians:1:17 @ For Christ did not think I baptized any one else. For Christ did not send me forth to baptize, but to proclaim the gospel; and that not in philosophic words, lest the Cross of Christ should be made an empty thing.

mnt@1Corinthians:1:21 @ For when, in the wisdom of God, the world by its philosophy knew not God, the world by its philosophy knew not God, it pleased God, by the foolishness of preaching, to save those who believe.

mnt@1Corinthians:1:26 @ For consider your own calling, brothers, that not many wise in earthly wisdom, not many powerful, not many of noble birth, have been called.

mnt@1Corinthians:2:7 @ No, it is Gods wisdom that I utter, that hidden wisdom which God had decreed before the world began, unto our glory.

mnt@1Corinthians:3:1 @ As for me, brothers, I could not talk to you as spiritual men, but as to creatures of flesh, mere babes in Christ.

mnt@1Corinthians:3:2 @ I fed you milk, not meat; for you were unable to bear it.

mnt@1Corinthians:3:3 @ You are not able even now, for you are still unspiritual. While there is among you jealousy and strife, are you not still unspiritual, and behaving like worldlings?

mnt@1Corinthians:3:5 @ What then is Apollos? What is Paul? Just ministers through whom you have believed, and each doing the work that the Lord gave him.

mnt@1Corinthians:3:10 @ According to the grace of God vouchsafed me, like a skillful master- builder, I have laid a foundation; but another will be building upon it. Let each take heed how he builds on it.

mnt@1Corinthians:3:12 @ On that foundation, if a man proceeds to build gold, silver, precious stones, wood, hay, stubble, each mans work will be made manifest.

mnt@1Corinthians:3:14 @ If any mans work - the building he has made - stands the test, he will be rewarded.

mnt@1Corinthians:3:15 @ If any mans work is burned up, he will suffer loss, but he himself will be saved, as it were through the flames.

mnt@1Corinthians:3:18 @ Let no one deceive himself. If any one of you supposes that he is wise in the philosophy of the present age, let him become foolish, so that he may be wise.

mnt@1Corinthians:4:2 @ Now it is required of stewards, that a man be found faithful.

mnt@1Corinthians:4:6 @ Now these things, brothers, I have applied in a figure to myself and to Apollos for your sakes; that in us you might learn not to go beyond what is written; that none of you be puffed up for the one, against the other.

mnt@1Corinthians:4:13 @ When reviled, we bless; when persecuted, we endure; when defamed, we conciliate. We have been made, as it were, scum-o-the-earth, the very refuse of the world, to this very hour!

mnt@1Corinthians:4:14 @ I am not writing this to shame you, but to admonish you, as my beloved children.

mnt@1Corinthians:4:15 @ For though you have ten thousand tutors in Christ Jesus, you can have but one father. For in Christ Jesus I begot you through the gospel.

mnt@1Corinthians:4:16 @ I beg you then to imitate my example.

mnt@1Corinthians:5:5 @ I have handed over such a man to Satan for the destruction of his flesh, that his spirit may be saved, in the day of the Lord Jesus.

mnt@1Corinthians:5:7 @ Then get rid of the old leaven, so that you may be like a new lump, as you are now unleavened. For our Paschal Lamb has already been sacrificed, Christ himself.

mnt@1Corinthians:6:1 @ Dare any one of you who has a grievance against his neighbor go to law before heathen judges, instead of before the saints?

mnt@1Corinthians:6:2 @ Do you not know that the saints will judge the world? And if the world is to be tried by you, are you unfit to try such trifling cases?

mnt@1Corinthians:6:4 @ Why then, if you have cases relating to earthly affairs which need to be decided, is it men who are absolutely nothing in the church whom you make your judges?

mnt@1Corinthians:6:5 @ I say this to shame you. Is it so that there is not among you a single wise man, capable of deciding between a man and his brother?

mnt@1Corinthians:6:6 @ Must brother go to law with brother, and that, too, before unbelievers?

mnt@1Corinthians:6:7 @ Indeed, to say nothing more, the fact that you have lawsuits with one another is altogether a defect in you. Why not rather suffer injustice? Why not rather endure being cheated?

mnt@1Corinthians:6:9 @ Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived. None who are immoral, or idolaters, or adulterers, or catamites, or sodomites,

mnt@1Corinthians:6:11 @ Such were some of you, but you have washed away your stains, you have been consecrated, you have been justified in the name of the Lord Jesus Christ, and in the Spirit of our God.

mnt@1Corinthians:6:12 @ "All things are lawful for me"? Yes, but not all things are good for me. "All things are lawful for me"? Yes, but I will not let myself be enslaved by the power of any.

mnt@1Corinthians:6:15 @ You know, do you not, that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a harlot? God forbid!

mnt@1Corinthians:6:16 @ Do you not know that he who joins himself to a harlot is one with her in body? (For God says, The two shall become one flesh.)

mnt@1Corinthians:6:20 @ You are not your own; for you have been bought with a price, therefore glorify God in your bodies.

mnt@1Corinthians:7:2 @ but because there is so much immorality let each man have his own wife; and let each women have her own husband.

mnt@1Corinthians:7:5 @ Do not refuse one another, unless it is only temporary and by mutual consent, so that you may devote yourselves to prayer. Then come together again, lest through your lack of self-control Satan begin to tempt you to sin.

mnt@1Corinthians:7:9 @ If, however, they are not exercising self-control, by all means let them marry; for marriage is better than the fever of passion.

mnt@1Corinthians:7:11 @ (or if she has already left him let her either remain as she is, or be reconciled to him), and also that a husband is not to put away his wife.

mnt@1Corinthians:7:12 @ To the rest it is I who am speaking, not the Lord. If any brother has a wife who is not a believer, if he is willing to live with her, let him not send her away.

mnt@1Corinthians:7:13 @ And a woman whose husband is not a believer, if he is willing to live with her, let her not separate from him.

mnt@1Corinthians:7:14 @ For the unbelieving husband is consecrated through union with his believing wife; and the unbelieving wife, through union with her believing husband. Otherwise your children would be unholy, but now they are consecrated to God.

mnt@1Corinthians:7:15 @ But if the unbelieving partner be determined to leave, separation let it be. In such cases the believing husband or wife is not under bondage. But it is into peace that God has called us.

mnt@1Corinthians:7:17 @ Only whatever be the lot in life to which God has assigned each one - and whatever the condition in which he was living when God called him- -in that let him continue. Such is the rule I give in all the churches.

mnt@1Corinthians:7:18 @ So, was any man called, being circumcised? Let him not become uncircumcised. Was any man called when he was uncircumcised? Let him not be circumcised.

mnt@1Corinthians:7:20 @ Whatever be the condition of life in which he was called, in that let him continue.

mnt@1Corinthians:7:21 @ Were you called in slavery? Let not that trouble you; but if you can become free make use of the opportunity.

mnt@1Corinthians:7:22 @ For the slave who has been called in the Lord is the Lords freedman; and in the same way, the free man who is called is Christs slave.

mnt@1Corinthians:7:23 @ You have been brought with a price; do not become slaves to men.

mnt@1Corinthians:7:26 @ I think then, that in view of the time of suffering now imminent, it is best for a man to remain as he is.

mnt@1Corinthians:7:27 @ Are you bound to a wife? Do not seek to be free. Are you free from the marriage bond? Do not seek for a wife.

mnt@1Corinthians:7:29 @ Indeed, brothers, the time that remains to us has been shortened; so let those who have wives live as if they had none,

mnt@1Corinthians:7:30 @ let those who weep be as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess,

mnt@1Corinthians:7:32 @ So I want you to be free from all anxieties. An unmarried man is anxious about the Lords business, how he may please the Lord;

mnt@1Corinthians:7:34 @ Again, the woman who is widow, or the maid, is anxious about the Lords business, how she may be pure in body and in mind; but the married woman is anxious about worldly affairs, how she may please her husband.

mnt@1Corinthians:7:36 @ If, however, a father feels that he is not treating his virgin daughter in a seemly manner, in leaving her unmarried beyond the flower of her age, and so the matter is urgent, let him do what she desires; he commits no sin. Let the marriage take place.

mnt@1Corinthians:7:38 @ So he that gives his daughter in marriage is doing right, and he who keeps her unmarried will be doing right, and he who keeps her unmarried will be doing better.

mnt@1Corinthians:7:39 @ A wife is bound to her husband during his lifetime; but if her husband dies, she is free to marry whomever she will, provided it be in the Lord.

mnt@1Corinthians:8:1 @ Now in regard to food which has been offered to idols, we are sure of course that "we all have knowledge." But knowledge puffs up, while love builds up.

mnt@1Corinthians:8:4 @ Now as to eating food that has been offered to idols, we know well that an idol has no real existence in the universe, and that there is no God but One.

mnt@1Corinthians:8:5 @ For though there be so-called "gods," celestial of terrestrial, as indeed there are gods many and lords many,

mnt@1Corinthians:8:7 @ But that "knowledge" is not possessed by all; but some, accustomed until now to the idol, eat food as that which has actually been offered to an idol, and so their conscience, being still weak, is defiled.

mnt@1Corinthians:8:9 @ But see to it lest this right of yours become a stumbling-block to the weak.

mnt@1Corinthians:8:10 @ For if any one should see you, the possessor of "knowledge," reclining at table in an idols temple, would not his conscience, if he were weak, be emboldened to eat things sacrificed to idols?

mnt@1Corinthians:9:5 @ Have I no right to take a believing wife with me on my journey, as the rest of the apostles and the Lords brothers and Peter do?

mnt@1Corinthians:9:10 @ Is it the oxen that God is thinking about, or is it really said for our sakes? It was written for us; because the plowman ought to plow in hope, and the thresher in hope of getting a share of the crop.

mnt@1Corinthians:9:20 @ To the Jews I am become like a Jew, that I may win Jews; to those under the Law, like one under the Law, though I am not under the Law, myself;

mnt@1Corinthians:9:22 @ I am become weak to the weak, to win the weak. I am become all these things to all men that, by any and by all means, I may save some.

mnt@1Corinthians:9:23 @ And I am doing it all for the gospels sake, that I may become a copartner in it.

mnt@1Corinthians:9:26 @ For my part, then, I run with no wavering to the goal. I box not as one beating the air,

mnt@1Corinthians:9:27 @ but I bruise my body and keep it in subjection, lest having called others to the contest, I should myself be disqualified.

mnt@1Corinthians:10:7 @ And you must not be idolaters like some of them. as it is written, The people sat down to eat and drink, And they rose up for idol dances.

mnt@1Corinthians:10:12 @ So then let him who imagines that he is standing so securely beware lest he fall.

mnt@1Corinthians:10:13 @ No temptation has overtaken you that is beyond mans power; but God is faithful, who will not let you be tempted beyond what you can bear, but will, with every temptation, provide the way of escape also, so that you may be able to withstand.

mnt@1Corinthians:10:14 @ So then, my beloved, continually flee from idolatry.

mnt@1Corinthians:10:17 @ Because we who are many are one bread, one body, for we all do share in the one loaf.

mnt@1Corinthians:10:21 @ You cannot drink the cup of the Lord and also the cup of demons; you cannot be partakers in the Lords table and in the table of demons.

mnt@1Corinthians:10:24 @ Let not each one be always seeking his own, but rather his neighbors good.

mnt@1Corinthians:10:27 @ If one who is not a believer invites you to his house, and you wish to go, eat everything that is set before you, without asking questions for conscience sake.

mnt@1Corinthians:10:28 @ But if any one tells you, "This food has been offered in sacrifice," do not eat it, for the sake of him who told you,

mnt@1Corinthians:10:29 @ and for your conscience sake - his conscience, not your own. "But," you may object, "why should my freedom be decided upon anothers scruples of conscience?

mnt@1Corinthians:10:31 @ Because whether you are eating or whether you are drinking, you are to do it all for the glory of God.

mnt@1Corinthians:10:32 @ Do not be a cause of stumbling either to Jews of to Gentiles, or to the church of God.

mnt@1Corinthians:10:33 @ For so I also try to please all men in every way, not by seeking my own good, but the good of the many, that they may be saved.

mnt@1Corinthians:11:1 @ Be imitators of me, as I am an imitator of Christ.

mnt@1Corinthians:11:2 @ Indeed I praise you for remembering me in everything, and because you are holding fast to the traditions just as you received them.

mnt@1Corinthians:11:6 @ If a woman does not wear a veil, let her also cut off her hair; now if it is a disgrace for a woman to have her hair cut off or her head shaved, let her be veiled.

mnt@1Corinthians:11:10 @ For this reason the woman ought to have authority over her head, because of her guardian angels.

mnt@1Corinthians:11:15 @ but it is womans glory, because her hair has been given her instead of a veil.

mnt@1Corinthians:11:16 @ If, however, any one is inclined to be disputatious regarding such a custom, let him know that neither I nor the churches of God hold to such a custom.

mnt@1Corinthians:11:18 @ To begin with, I am told - and I believe there is some truth in it - that when you meet at a church there are divisions among you.

mnt@1Corinthians:11:19 @ For there must needs be also parties among you, in order that the good may be tested and made known.

mnt@1Corinthians:11:21 @ for each one of you begins to eat his own supper; one goes hungry, while another gets drunk.

mnt@1Corinthians:11:23 @ For I passed on to you the account, which I myself received from the Lord; how the Lord Jesus, on the very night he was betrayed, took bread,

mnt@1Corinthians:11:31 @ If however, we were judging ourselves aright, we should not now be condemned;

mnt@1Corinthians:11:32 @ but through our condemnation by the Lord, we are trained so that we may not be condemned;

mnt@1Corinthians:12:1 @ Now concerning spiritual gifts, brothers, I do not wish you to be ignorant.

mnt@1Corinthians:12:2 @ You know that when you were heathen you went astray after dumb idols, wherever he be led.

mnt@1Corinthians:12:7 @ Now to each man has been given his manifestation of the Spirit for the common good.

mnt@1Corinthians:12:8 @ For to one man by the Spirit has been given a word of wisdom, to another a word of insight by the same Spirit;

mnt@1Corinthians:12:12 @ For just as the body is one and has many members, and all the members of the body, although they be many, are one body; so also is Christ.

mnt@1Corinthians:12:14 @ For the body is not one member, but many.

mnt@1Corinthians:12:15 @ If the foot should say, "Because I am a hand, I am not part a part the body," would it not indeed be a part of the body?

mnt@1Corinthians:12:16 @ Or if the ear should say, "Because I am not an eye, I am not a part of the body," would it be any less a part of the body?

mnt@1Corinthians:12:18 @ But now God has set the members, each one of them, in the body as it has pleased him.

mnt@1Corinthians:12:19 @ If all were one member, where would the body be?

mnt@1Corinthians:12:20 @ But now there are many members, but one body.

mnt@1Corinthians:12:22 @ On the contrary, we need those members of the body which seem to be weaker;

mnt@1Corinthians:12:23 @ upon those parts of the body which we esteem less honorable, we bestow more abundant honor, and our uncomely parts have more abundant comeliness.

mnt@1Corinthians:12:24 @ For whereas our comely parts have no need, God has tempered the body together, giving more abundant honor to that member in which lacked;

mnt@1Corinthians:12:25 @ that there should be no disunion in the body, but that members mutual care for one another.

mnt@1Corinthians:12:26 @ When one member suffers, all the others suffer with it; and when one member is honored, all the members are glad with it.

mnt@1Corinthians:12:27 @ Now you are the body of Christ, and individually members of it.

mnt@1Corinthians:12:28 @ And God has appointed those in the church to be first of all apostles, second, prophets, third, teachers. then workers of miracles, healers, helpers, administrators, users of various kinds of "tongues."

mnt@1Corinthians:13:1 @ Though I speak in the tongues of men and of angels, but have no love, I am become a clanging brass, or a clashing cymbal.

mnt@1Corinthians:13:3 @ And though I sell all my goods to feed the poor, and though I give my body to be burned, but have not love, it avails me nothing.

mnt@1Corinthians:13:5 @ is not rude, nor selfish, nor easily provoked. Love bears no malice, never rejoices over wrong-doing,

mnt@1Corinthians:13:7 @ It knows how to be silent, it is trustful, hopeful, patient, enduring.

mnt@1Corinthians:13:8 @ Love never fails; but though there are prophecies, they will fail; though there are tongues, they will cease; though there is knowledge, it will be superseded.

mnt@1Corinthians:13:10 @ but when the perfect is come, then the perfect will be done away.

mnt@1Corinthians:13:11 @ When I was a child I spoke like a child, felt like a child, thought like a child; now that I am become a man, I have done with childish things.

mnt@1Corinthians:13:12 @ For now we see as in a mirror, and are baffled, but then face to face; now I know in fragments, but then shall I understand even as I also have been understood.

mnt@1Corinthians:14:5 @ Now I should like you all to speak with "tongues"; but I should rather that you prophesied, For he who prophesies is greater than he who speaks with tongues, unless he interprets, so that the church may be built up.

mnt@1Corinthians:14:6 @ Now brothers, if I should come to you speaking with tongues, what should I benefit you, unless I speak to you some revelation, or knowledge, or prophecy, or teaching?

mnt@1Corinthians:14:7 @ For if lifeless instruments such as the flute or the harp give no distinction in the sounds, how shall it be known what is fluted or harped?

mnt@1Corinthians:14:8 @ Or, for example, if the trumpet give an uncertain sound, what soldier will be prepared for battle?

mnt@1Corinthians:14:9 @ In the same way with you, if you utter unintelligible words with your tongue, how can what you say be understood? You will be speaking to the winds!

mnt@1Corinthians:14:20 @ Brothers, do not become children in understanding; be babes in malice, but in understanding become mature men.

mnt@1Corinthians:14:22 @ So then the gift of tongues is for a sign, not to believers, but to unbelievers; but prophecy is not for unbelievers, but for those who believe.

mnt@1Corinthians:14:23 @ Accordingly, when the whole church assemblies, and everybody is speaking "with tongues," if there enter men unlearned or unbelieving, will they not say that you are mad?

mnt@1Corinthians:14:24 @ But if all are prophesying when an unlearned or unbelieving man enters, he is convicted in conscience by your speaker, he feels himself judged by all,

mnt@1Corinthians:14:26 @ What follows, then, brothers? Whenever you meet together, each contributes something; a psalm, a sermon, a revelation, a tongue, an interpretation. Let all be done for edification.

mnt@1Corinthians:14:27 @ If any one speaks in an unknown tongue, let it be by two, or at the most by three, and that in turn, and let some one interpret.

mnt@1Corinthians:14:30 @ But if to one as he sits there some revelation is made, let the first be silent.

mnt@1Corinthians:14:31 @ For you can all prophesy one by one; so that all may be learning, and all may be encouraged.

mnt@1Corinthians:14:34 @ "In your congregation" you write, "as in all the churches of the saints, let the women keep silence in the churches, for they are not permitted to speak. On the contrary let them be subordinate, as also says the law.

mnt@1Corinthians:14:38 @ But if any one disregard it he will be disregarded.

mnt@1Corinthians:14:39 @ So, my brothers, be ambitious for the gift of prophecy, and speak not against the gifts of tongues.

mnt@1Corinthians:14:40 @ Let everything be done decently and in order.

mnt@1Corinthians:15:2 @ by which also you are saved, if you are holding fast the message which I preached to you; unless indeed you have believed in vain.

mnt@1Corinthians:15:3 @ For the very first thing I taught you was that I had myself been taught, that Christ died for our sins according to the Scripture,

mnt@1Corinthians:15:9 @ For I am the least of the apostles, I who am not worthy to be called an apostle, because I persecuted the church of God.

mnt@1Corinthians:15:10 @ But by the grace of God I am what I am, and that grace of his, bestowed upon me, did not prove ineffectual. I labored more abundantly than all the rest, yet not I, but by the grace of God that is with me.

mnt@1Corinthians:15:11 @ But whether it is I or they, thus do I preach, and thus you came to believe.

mnt@1Corinthians:15:13 @ But if there is no resurrection from the dead, then not even Christ has been raised;

mnt@1Corinthians:15:14 @ and if Christ has not been raised, then our preaching is vain, and vain also is your faith.

mnt@1Corinthians:15:15 @ More than that, we are detected in bearing false witness against God; because we testified of God that he raised Christ from the dead, whom he did not raise, if indeed the dead rise not.

mnt@1Corinthians:15:17 @ and if Christ be not risen, your faith is vain, you are still in your sins.

mnt@1Corinthians:15:22 @ For just as in Adam all die, so also in Christ all will be made alive.

mnt@1Corinthians:15:23 @ But each in his own order; Christ the first-fruits, then those who belong to Christ at his appearing.

mnt@1Corinthians:15:26 @ The last enemy that will be destroyed is Death.

mnt@1Corinthians:15:28 @ For when everything is subjected to him, then the Son himself shall subject himself to Him who made them subject, that God may be all in all.

mnt@1Corinthians:15:32 @ If after the manner of men I have fought with wild beasts at Ephesus, what good does it do me? If the dead do not rise, Let us eat and drink, For we shall be dead tomorrow.

mnt@1Corinthians:15:37 @ And when you sow the seed you are not sowing the body that it will become, but bare grain, of wheat perhaps, or some other grain.

mnt@1Corinthians:15:45 @ Thus it is written. The first man, Adam, became a living being, the last Adam, a life-giving Spirit.

mnt@1Corinthians:15:49 @ As we have borne the likeness of him who was of earth, so also let us bear the likeness of Him who is of heaven.

mnt@1Corinthians:15:51 @ Lo, I tell you a secret truth. we shall not all be sleeping, but we shall be changed,

mnt@1Corinthians:15:52 @ in a moment, in the twinkling of an eye, when the last trumpet sounds. For the trumpet will sound, and the dead will be raised, incorruptible, and we shall be changed.

mnt@1Corinthians:15:53 @ For this corruptible must be clothed with incorruption, and this mortal must be clothed with immortality.

mnt@1Corinthians:15:54 @ And when this mortal has been clothed with immortality, then will the words of Scripture come to pass, Death has been swallowed up in victory.

mnt@1Corinthians:15:57 @ But thanks be to God, who has given us the victory through our Lord Jesus Christ.

mnt@1Corinthians:15:58 @ So, my brothers beloved, stand firm, immovable, always abounding in work for the Lord, because you know that your toil is not fruitless in the Lord.

mnt@1Corinthians:16:2 @ On the first day of each week let each of you put aside something, keeping it in store as he may prosper, so that when I come there may be no collections going on.

mnt@1Corinthians:16:13 @ Be watchful, stand firm in the faith, be manly, be strong.

mnt@1Corinthians:16:14 @ Let all that you do be done in love.

mnt@1Corinthians:16:15 @ I beg you this, my brothers - you know the household of Stephanus, that they were the first-fruits of Achaia, and that they devoted themselves to the service of the saints -

mnt@1Corinthians:16:22 @ If any one does not love the Lord, let him be accursed. Our Lord is coming.

mnt@1Corinthians:16:23 @ The grace of our Lord Jesus be with you.

mnt@1Corinthians:16:24 @ My love be with you all in Christ Jesus.

mnt@2Corinthians:1:3 @ Thanks be to the God and Father of our Lord Jesus Christ, the Father of tender mercies and the God of all comfort,

mnt@2Corinthians:1:4 @ who ever comforts me in all my troubles, so that I may be continually able to comfort those who are in any trouble by the comfort with which God is ever comforting me.

mnt@2Corinthians:1:8 @ Now, brothers, I want you to know about the troubles which befell me in Asia; how I was burdened altogether beyond my strength, so that I renounced all hope even of life itself.

mnt@2Corinthians:1:11 @ while all of you also are helping me by your prayers; so that from many lips thanksgiving may rise on my behalf for the blessings vouchsafed to me through the intercessions of many.

mnt@2Corinthians:1:12 @ For this is my proud boast, the testimony of my conscience, that it was in holiness and with pure motives before God, not in worldly wisdom, but in the grace of God, that I have conducted myself in the world, and above all in my relations with you.

mnt@2Corinthians:1:14 @ as some indeed did recognize in part at last, that I am your cause of boasting, just as you will be mine on the Day of Jesus our Lord.

mnt@2Corinthians:1:15 @ And in this confidence I intended to visit you, before going elsewhere, that you might have a pleasure twice over.

mnt@2Corinthians:1:16 @ I intended to go by you into Macedonia, and to come again to you from Macedonia, and by you to be sent forward on my way to Judea.

mnt@2Corinthians:1:19 @ For Jesus Christ, Son of God, who was proclaimed among you by us, that is, by Silvanus and Timothy and me, was not wavering between "Yes" and "No," but in him is the everlasting "Yes."

mnt@2Corinthians:1:20 @ For however many are the promises of God, in him they are "Yes." Therefore also through him let the Amen be said by our voices to the glory of God.

mnt@2Corinthians:2:3 @ And for this very reason I wrote you, that I might not come only to be grieved by those who ought to give me joy; and because I trusted in you all, that my joy is the joy of all of you.

mnt@2Corinthians:2:5 @ As to him who has been, and now is, causing pain, it is not I whom he has pained, but all of you - at least some of you (not to overstate the case).

mnt@2Corinthians:2:7 @ so that now you ought rather to forgive and comfort him, lest he should be overwhelmed by the excess of his grief.

mnt@2Corinthians:2:8 @ So I beg you to reinstate him in your love.

mnt@2Corinthians:2:9 @ For this very purpose also I wrote you (before), that I might test you, to see if you were obedient in every respect.

mnt@2Corinthians:2:10 @ If you forgive the man, I forgive him, too; for whatever I have forgiven has been forgiven in the presence of Christ,

mnt@2Corinthians:2:11 @ for your sakes, that I may not be overreached by Satan, for I am not ignorant of his devices.

mnt@2Corinthians:2:13 @ I could get no peace of mind because I failed to find Titus, my brother. So I bade them good-bye and started off for Macedonia.

mnt@2Corinthians:2:14 @ But thanks be to God, who in every place is leading me in the train of Christs triumph, and is making manifest through me the knowledge of him, an odor of incense everywhere.

mnt@2Corinthians:2:15 @ I am Christs fragrance upwafted unto God, among those who are being saved and those who are perishing;

mnt@2Corinthians:3:1 @ Am I beginning again to "recommend" myself? Or do I need, as some do, letters of commendation either to you or from you?

mnt@2Corinthians:3:3 @ Since all can see that you are a letter of Christ transcribed by men, written not with ink, but with the Spirit of the living God, not on tablets of stone, but on human hearts as tablets.

mnt@2Corinthians:3:4 @ Such confidence I have through Christ before God.

mnt@2Corinthians:3:7 @ If, however, the administration of death, written with letters and engraved on stones, began in glory, so that the children of Israel could not gaze steadily on the face of Moses, because of the glory of his face - a glory even then fading -

mnt@2Corinthians:3:10 @ Indeed that which once was glorious has lost its glory, because of the glory which surpasses it.

mnt@2Corinthians:3:11 @ For if that which was fading came in glory, far more will that which ever abides be glorious.

mnt@2Corinthians:3:13 @ I do not do as Moses did, who used to cover his face with a veil to keep the children of Israel from beholding the passing of a fading glory.

mnt@2Corinthians:3:14 @ Nay, their minds were made dull; for to this very day, at the public reading of the Old Testament, the same veil rests thereon, because it is not revealed to them that in Christ the veil is taken away.

mnt@2Corinthians:3:18 @ And we all, with unveiled faces, reflecting like a mirror the glory of the Lord, are ourselves continually being transformed into the same likeness, from glory to glory, as by the Lord, the Spirit.

mnt@2Corinthians:4:1 @ So then, as I have this ministry because of Gods mercy to me, I do not lose heart.

mnt@2Corinthians:4:4 @ Among them the god of this age has blinded the understanding of the unbelieving so that the sunshine of the gospel of God, should not dawn upon them.

mnt@2Corinthians:4:7 @ But I hold this treasure in an earthen vessel, in order that the surpassing greatness of the power may be from God, and not from myself.

mnt@2Corinthians:4:10 @ Wherever I go, I am always carrying about in my body the dying of Jesus, in order that the life also of Jesus may be made manifest in this body of mine.

mnt@2Corinthians:4:13 @ But having the same spirit of faith of which it is written, I believed, and therefore have spoken, I also believe and so I speak.

mnt@2Corinthians:4:15 @ For everything is for your sakes, so that more abundant grace, because of the thanksgiving of many voices, might overflow to the glory of God.

mnt@2Corinthians:4:16 @ For this reason, as I have said, I do not lose courage, but even though my outward man is wasting away, my inward man is being renewed, day by day.

mnt@2Corinthians:5:2 @ For in this tent I am groaning, earnestly longing to be under the cover of my heavenly habitation; if so be that being so covered,

mnt@2Corinthians:5:3 @ I shall not be found naked.

mnt@2Corinthians:5:4 @ For in this tent of mine I am groaning in deep trouble; not that I wish to be unclothed, but to be clothed upon, that what is mortal may be swallowed up in life.

mnt@2Corinthians:5:6 @ Therefore I am always of good courage, because I well know that while I am at home in the body, I am in banishment from the Lord,

mnt@2Corinthians:5:8 @ So I have good courage, and am well pleased rather, to be in banishment from the body and to be at home with the Lord.

mnt@2Corinthians:5:10 @ For we must all be made manifest, in our true characters, before the Judgment-seat of Christ; so that each one may receive according to that which he has done in his body, whether good or evil.

mnt@2Corinthians:5:11 @ So, because I know the fear of God, I "persuade men." What I am is manifest to God, and I hope manifest also to your conscience.

mnt@2Corinthians:5:12 @ I am not "commending myself to you again," but I am giving you an occasion of boasting on my behalf, so that you may have an answer ready for those who boast in externals, and not in the heart.

mnt@2Corinthians:5:13 @ For if I was "beside myself," it was to God; of if I am now "of sound mind," it is for you.

mnt@2Corinthians:5:14 @ For the love of Christ overmasters me; because I thus judge that if One has died for all, then all have died;

mnt@2Corinthians:5:17 @ So there is a new creation when any man is in Christ. The old life has passed away, behold, the new is come.

mnt@2Corinthians:5:20 @ On Christs behalf, then, I come as ambassador. It is as though God was entreating you, through me, on Christs behalf I beg you to be reconciled to God.

mnt@2Corinthians:5:21 @ Him who knew no sin, in our behalf he has made to be sin; so that in him we might become the righteousness of God.

mnt@2Corinthians:6:1 @ As a worker with him I beseech you not to receive the grace of God in vain.

mnt@2Corinthians:6:2 @ For he said. In an acceptable time have I heard thee, And in the day of salvation have I succored thee. Behold, now is the acceptable time! behold, now is the day of salvation!

mnt@2Corinthians:6:3 @ I am giving no one a cause of stumbling in order that my ministry may not be discredited;

mnt@2Corinthians:6:13 @ I pray you, therefore, in fair exchange (I speak as to my children), let your hearts also be wide open to me.

mnt@2Corinthians:6:14 @ Be not unequally yoked with unbelievers; for what fellowship has righteousness with lawlessness? what communion has light with darkness?

mnt@2Corinthians:6:15 @ What concord has Christ with Belial? What portion has a believer with an unbeliever?

mnt@2Corinthians:6:16 @ And what compact has Gods temple with idols? For we are a temple of the living God, as he has said. I will dwell among them, and walk about among them; I will be their God, and they will be my people.

mnt@2Corinthians:6:18 @ then I will receive you and will be to you a Father, and you shall be to me sons and daughters, saith the Lord Almighty.

mnt@2Corinthians:7:1 @ As these promises are ours, beloved, let us cleanse ourselves from every defilement of body and of spirit, and perfect our holiness in the fear of God.

mnt@2Corinthians:7:7 @ and not alone by his coming, but also by the comfort you had been to him. For he told me of your eager longing, of your penitence, and of your zeal on my behalf, so that I was happier still.

mnt@2Corinthians:7:9 @ But now I am glad; not because you were pained; but because your pain led you to repentance.

mnt@2Corinthians:7:10 @ For your pain came from God, and so you took no harm from me. For the pain which is from God works repentance leading to salvation, a repentance never to be regretted. But the worlds pain works death.

mnt@2Corinthians:7:12 @ So then, even if I did write to you, it was not for the sake of the wrong-doer, or of him who had been wronged, but to make clear to yourselves in the sight of God your earnest care for me.

mnt@2Corinthians:7:13 @ This is what comforts me. In addition to this comfort of mine, I have been made still happier by the happiness of Titus; because his spirit was refreshed by you all.

mnt@2Corinthians:7:14 @ Although I have been boasting a little to him about you, I have not been put to shame. But as in every matter I have spoken the truth to you, so also my boast to Titus has been proved to be the truth.

mnt@2Corinthians:7:15 @ And his tender affection is all the greater toward you, when he calls to mind the obedience of you all, and the fear and trembling with which you received him.

mnt@2Corinthians:8:1 @ Now, brothers, I wish to tell you about the grace of God which has been manifest in the churches of Macedonia.

mnt@2Corinthians:8:3 @ For I can testify that according to their ability, and even beyond their ability, of their own free will, too, they have given help.

mnt@2Corinthians:8:6 @ With the result that I have been begging Titus that, as he had been the one to begin the work with you, so he should complete among you this grace also.

mnt@2Corinthians:8:9 @ For you know the grace of our Lord Jesus Christ, how though he was rich, for your sakes he became poor, that you through his poverty might become rich.

mnt@2Corinthians:8:10 @ And I will give you my opinion in this matter; for this offering is fitting in your case, considering that you made a beginning before others, not only in the willingness to do something but also in actually doing something a year ago.

mnt@2Corinthians:8:11 @ So now complete the doing of it also, in order that just as there was the readiness to will, so there may be the accomplishment according to your means.

mnt@2Corinthians:8:12 @ For if there be first willing mind, the gift is accepted according to what a man has, and not according to what he has not.

mnt@2Corinthians:8:13 @ Nor are other people to be relieved, and you to be distressed;

mnt@2Corinthians:8:14 @ but burdens are to be equalized. Now your abundance at this present time present time is a supply for their want, in supply for your want; and so burdens be equalized,

mnt@2Corinthians:8:16 @ But thanks be to God who has inspired in the heart of Titus the same zeal on your behalf that I have.

mnt@2Corinthians:8:17 @ For he not only consented to my request, but being thoroughly in earnest, comes to you of his own accord.

mnt@2Corinthians:8:20 @ because I am on my guard in this, that no one should blame me, in respect to this bounty which I am administering.

mnt@2Corinthians:8:21 @ For I aim at being above reproach, not only in the sight of the Lord, but also in the sight of men.

mnt@2Corinthians:8:22 @ With them I am sending our brother of whose zeal I have often had proof in many ways, and who is now zealous because of his great confidence in you.

mnt@2Corinthians:8:23 @ As for Titus, remember that he is a partner of mine, and is also my associate in labors for you. As for the other brothers, remember that they are delegates from the churches, men in whom Christ is glorified.

mnt@2Corinthians:9:2 @ for I know how ready you are, and am always boasting about you to the Macedonians, telling them that Greece has been ready for a year past; and your zeal has been a spur to the majority of them.

mnt@2Corinthians:9:3 @ Nevertheless I am sending the brothers in order that my boast about you may not prove vain in this instance; so that, as I kept saying, you may be prepared.

mnt@2Corinthians:9:5 @ So I have thought that I must ask these brothers to visit you beforehand, and get your promised contribution ready in advance. I want it to be given of your bounty, not extorted from your covetousness.

mnt@2Corinthians:9:8 @ And God is able to give you an overflowing measure of every grace, so that all your wants of every kind may be supplied at all times, and you may give of your abundance to every good work;

mnt@2Corinthians:9:11 @ You yourselves will be enriched with all good things, that you may give ungrudgingly; and your gifts, of which I am the agent, will make men give thanks to God.

mnt@2Corinthians:9:12 @ Because the ministry of this contribution not only supplies the needs of the saints, but also overflows in many a thanksgiving to God.

mnt@2Corinthians:9:13 @ For this ministration proves you. On account of it men glorify God for your faithfulness to your professions of the gospel of Christ, and for the liberality of your gifts to them and to all.

mnt@2Corinthians:9:14 @ Moreover, in their prayers for you they will be longing after you, because of the exceeding grace of God that is resting upon you.

mnt@2Corinthians:9:15 @ THANKS BE TO GOD FOR HIS UNSPEAKABLE GIFT!

mnt@2Corinthians:10:2 @ I beseech you, and I say, do not make me show my boldness, when I come in the boldness with which I think I shall show my courage against some who think that I am walking on the low level of the flesh.

mnt@2Corinthians:10:6 @ and I am fully prepared to punish every act of disobedience, when once your submission has been put beyond question.

mnt@2Corinthians:10:7 @ Look these facts in the face. If any man is fully persuaded as regards himself that he belongs to Christ, let him consider again with himself, that just as he is Christs, so also am I.

mnt@2Corinthians:10:11 @ Let such a man assure himself that my actions, when I am present, will be just like my words in my letters when I am absent.

mnt@2Corinthians:10:15 @ I am not "boasting beyond measure in the labors of others," but it is my hope that, as your faith goes on increasing among yourselves, by the enlargement of my appointed limits,

mnt@2Corinthians:10:16 @ I may carry the gospel to countries beyond you; and not be boasting of work made ready to my hand within another mans limit.

mnt@2Corinthians:11:1 @ Would that you could put up with a little "folly" from me! Nay, do bear with me.

mnt@2Corinthians:11:2 @ I have a divine jealousy on your behalf; for I betrothed you to one only husband, even to Christ, that I might present you to him, a chaste virgin.

mnt@2Corinthians:11:3 @ But I fear lest, just as the serpent beguiled Eve in his craftiness, so your minds should be seduced from your single-mindedness and purity toward Christ.

mnt@2Corinthians:11:4 @ If indeed some one is coming to preach another Jesus, whom I did not preach, or you are receiving a Spirit other than you once received, or another gospel which you did not accept before, you would do well to bear with me.

mnt@2Corinthians:11:5 @ For I reckon that I am in no respect behind your superapostolic apostles.

mnt@2Corinthians:11:6 @ Yes, though I be unskilled in speech, at least I am not in knowledge; indeed I made this perfectly plain to you in all things and among all men.

mnt@2Corinthians:11:7 @ Is it a sin, forsooth, that I humbled myself that you might be exalted, in preaching the gospel to you free of cost?

mnt@2Corinthians:11:9 @ Even when I lacked the actual necessities of life while I was with you, I was a burden to no one; for whatever I lacked, the brothers from Macedonia supplied, when they came. So I kept myself from being a burden to you in any way, and will continue to do so.

mnt@2Corinthians:11:10 @ As the truth of Christ is in me, this boasting of mine shall not be stopped within the boundaries of Greece!

mnt@2Corinthians:11:11 @ And why? Because I love you not? God knows I do.

mnt@2Corinthians:11:15 @ It is no great marvel, then, if his ministers also disguise themselves as ministers of righteousness. Their end will be according to their works.

mnt@2Corinthians:11:16 @ I say again, let no one think me a fool. Or, if you must, at least bear with me as a fool, that I, too, may do a little boasting.

mnt@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as though I were beside myself), such, far, more, am I; in labors more abundant, in imprisonments also more abundant, in floggings beyond measure, in deaths often.

mnt@2Corinthians:11:25 @ Three times I have been scourged by the Romans; once I have been stoned; three times have I been shipwrecked; a night and a day have I been adrift in the open sea.

mnt@2Corinthians:11:26 @ My journeys have been many; in perils of rivers, in perils of bandits; in perils from my countrymen, in perils in the city, in perils in the wilderness; in perils on the sea, in perils among false brothers;

mnt@2Corinthians:11:30 @ If boast I must, it shall be concerning my weakness.

mnt@2Corinthians:12:4 @ who was caught up into Paradise, and heard unutterable words which no human being is permitted to utter.

mnt@2Corinthians:12:5 @ Of such a one I will boast; but on my own behalf I will not boast except in my weaknesses.

mnt@2Corinthians:12:6 @ If I should choose to continue boasting I should not be foolish, for I should be speaking the truth. But I refrain, lest by the stupendous grandeur of the revelation any one should estimate me beyond what he sees in me, or hears from me.

mnt@2Corinthians:12:7 @ It was for this reason, lest I should be over-elated, that there was given me a thorn in the flesh, a messenger of Satan, to buffet me, lest I should be over-elated.

mnt@2Corinthians:12:10 @ Most gladly therefore will I boast rather of my weakness, that over me like a tent may be pitched the power of Christ. That is why I rejoice in weakness, in ill-treatment, in troubles, in persecutions and calamities for Christs sake. For when I am weak, then am I strong.

mnt@2Corinthians:12:11 @ I am become a fool - you have forced me to; for you yourselves ought to have been my vindicators. In no respect am I inferior to these superapostolic apostles, even though I am nothing.

mnt@2Corinthians:12:14 @ And now for the third time I am preparing to visit you. I will not be a burden to you, for I am not seeking yours, but you. For the children ought not to lay up for the parents, but the parents for the children.

mnt@2Corinthians:12:15 @ For my part, I will most gladly spend, yea, and will myself be spent, for your souls. If I love you more abundantly, am I to be loved the less?

mnt@2Corinthians:12:16 @ But though it be granted that I was not a burden to you, yet, you say, this was my cunning with which I caught you by a trick.

mnt@2Corinthians:12:19 @ Do you think that all this time I am defending myself to you? It is before the presence of God that I am speaking in Christ; and all, beloved, for your upbuilding.

mnt@2Corinthians:12:20 @ For I dread that perhaps, when I come, I may not find you to be such as I wish, and that I may be found by you such as you do not wish; I dread lest there should be quarrels, jealousy, tempers, party spirit, slandering, gossip, arrogance, tumults;

mnt@2Corinthians:12:21 @ and lest when I come again my God may humble me before you, and lest I shall mourn for many those who have sinned before, and have not repented of the impurity and immorality and wantonness which they have practised.

mnt@2Corinthians:13:1 @ This will be my third visit to you. Out of the mouth of two or three witnesses shall every word be confirmed.

mnt@2Corinthians:13:2 @ I have said formerly, and I now forewarn you as when I was present the second time, so now when I am absent the second time, so now when I am absent, saying to those who had sinned before, and to all the rest, "If I come again, I will not spare,"

mnt@2Corinthians:13:11 @ Finally, brothers, farewell. Aim at perfection, take courage, be of one mind, live in peace; so shall the God of love and peace be with you.

mnt@2Corinthians:13:14 @ The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.

mnt@Galatians:1:3 @ Grace be to you, and peace from God our Father and our Lord Jesus Christ,

mnt@Galatians:1:5 @ to whom be glory forever and ever. Amen.

mnt@Galatians:1:8 @ But even though I myself or an angel from heaven were to preach any gospel other than that which I did preach to you, let him be accursed.

mnt@Galatians:1:9 @ I have said it before, and I now repeat it, if any one is preaching a gospel to you other than that which you have received, let him be accursed.

mnt@Galatians:1:10 @ Think you that I am now trying to conciliate men or God? Or am I "seeking to please men"? If I were still seeking to please men, I should not be a slave of Christ.

mnt@Galatians:1:16 @ and had called me by his grace, was pleased to reveal his Son in me, so that I might preach his gospel among the Gentiles, without consulting a human being,

mnt@Galatians:1:17 @ or even going up to Jerusalem to see those who had been apostles before me, I went off at once to Arabia, and on my return came back to Damascus.

mnt@Galatians:2:2 @ (I went up at that time in obedience to a revelation). And I laid before them the gospel which I am wont to preach among the Gentiles. I did this privately before those in authority, lest by any means I should be running, or should already have run, in vain.

mnt@Galatians:2:3 @ But although Titus, my companion, was a Greek, they did not compel even him to be circumcised.

mnt@Galatians:2:7 @ On the contrary, when they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter has with the gospel for the circumcised

mnt@Galatians:2:9 @ and when they recognized the grace which had been given to me, James and Cephas and John, then thought to be pillars, gave to Barnabas and to me the right hand of fellowship. They agreed that we should go to the Gentiles and they to the Jews.

mnt@Galatians:2:10 @ They stipulated only that we should remember the poor, which very thing indeed I was quite eager to do.

mnt@Galatians:2:11 @ But when Cephas came to Antioch I resisted him to his face, because he stood self-condemned.

mnt@Galatians:2:12 @ For until certain men came from James he used to eat with the Gentile Christians, but when they came, he began to draw back and to separate himself, because he was afraid of the circumcision party.

mnt@Galatians:2:14 @ But when I saw that they were not walking a straight path, in the presence of the truth of the gospel, I said to Cephas before them all. "If you, although you are a Jew, live like the Gentiles and not like the Jews, why do you try to compel the Gentiles to become Jews?

mnt@Galatians:2:16 @ "yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified."

mnt@Galatians:2:17 @ But if while seeking to be justified in Christ we ourselves also have been found to be sinners, is Christ then a minister of sin? Far from it!

mnt@Galatians:2:20 @ I have been crucified with Christ, so it is no longer I who am living, but it is Christ who is living in me; and the life I am now living in the flesh, I am living in faith of the Son of God who loved me and gave himself up for me.

mnt@Galatians:3:1 @ O foolish Galatians, who has bewitched you? You, before whose very eyes Jesus Christ was placarded as crucified!

mnt@Galatians:3:2 @ Answer me this one question. "When you received the Spirit, was it from doing what the Law commands or from believing the message heard?"

mnt@Galatians:3:3 @ Are you so without sense? After beginning with the Spirit, will you now end with the flesh?

mnt@Galatians:3:5 @ Does he then who supplies you with his Spirit and works miracles among you, do it because you do what the law commands of because you believe the message heard?

mnt@Galatians:3:6 @ Even as Abraham believed God and it was counted to him for righteousness?

mnt@Galatians:3:8 @ And the Scripture, anticipating Gods justification of the Gentiles by faith, announced the gospel to Abraham beforehand in the words, In thee shall all the Gentiles be blessed.

mnt@Galatians:3:11 @ And it is manifest that by the Law no man is justified in the sight of God. because The just shall live by faith,

mnt@Galatians:3:13 @ Christ has redeemed us from the curse of the Law by becoming a curse for us (for it is written, Cursed is every one who is hanged upon a tree),

mnt@Galatians:3:17 @ I mean to say that the testament which God has already ratified could not be annulled by the Law which came four hundred and thirty years later, so as to make the Promise void.

mnt@Galatians:3:19 @ To what purpose, then, was the Law? It was imposed later for the sake of transgressions, until the "Offspring" should come to whom the promise had been made. It was arranged through angels by the hand of a mediator.

mnt@Galatians:3:21 @ Is the Law then opposed to the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would actually have come from law;

mnt@Galatians:3:22 @ but the Scripture has shut up the whole world in prison together under sin, in order that the promise due to faith in Jesus Christ might be given to those who have faith.

mnt@Galatians:3:23 @ Before the Faith came we were perpetual prisoners under the Law, in preparation for the destined faith about to be revealed.

mnt@Galatians:3:24 @ So the Law has been our tutor-slave our pedagogue to lead us to Christ, so that we may be justified by faith;

mnt@Galatians:3:29 @ And if you belong to Christ, then you are the descendants of Abraham, heirs according to the promise.

mnt@Galatians:4:1 @ What I mean is this. As long as the heir is a child, he differs in no respect from a slave, though he be the owner of the whole inheritance;

mnt@Galatians:4:6 @ And because you are sons, God sent forth the spirit of his Son into your hearts, crying, "Dear, dear Father!"

mnt@Galatians:4:8 @ But once, when you Gentiles had no knowledge of God, you were slaves to gods which have no real being.

mnt@Galatians:4:9 @ Now, however, when you have come to know God, or rather to be known by God, how is it that you are beginning to turn back to those weak and beggarly externalities, eager to be in bondage to them again?

mnt@Galatians:4:11 @ I am alarmed about you for fear lest I may have bestowed labor on you to no purpose.

mnt@Galatians:4:12 @ Brothers, I beseech you, become as I am, because I also have become as you are. You never did me any wrong;

mnt@Galatians:4:15 @ Why then did you account yourselves so happy? (For I bear you witness that if you could you would have torn out your own eyes and given them to me.)

mnt@Galatians:4:16 @ Am I then become your enemy, because I am telling you the truth?

mnt@Galatians:4:17 @ These men are courting your favor to no good purpose. They want to isolate you, so that you will be courting their favor.

mnt@Galatians:4:19 @ O my little children, of whom I travail again in birth until Christ be formed within you!

mnt@Galatians:4:20 @ How I wish I could be with you now, that I might change my tone; for I am perplexed about you.

mnt@Galatians:4:21 @ Tell me, you who wish to be subject to the Law, why do you not listen to the Law?

mnt@Galatians:4:24 @ Now all this is an allegory, for these women are the two covenants; one from Mount Sinai, which is Hagar bearing children into bondage

mnt@Galatians:4:27 @ For it is written, Rejoice, O thou barren one who dost never bear, Break forth in joy, thou that dost not travail; For the children of the desolate woman are many. Yea, more than hers who has a husband.

mnt@Galatians:4:30 @ But what does the Scripture say? Send away the slave-woman and her son; for the slaves son shall not be heir along with the son of the free woman.

mnt@Galatians:5:1 @ stand firm then, and do not be again entangled in a yoke of bondage.

mnt@Galatians:5:2 @ Listen to me! I, Paul, declare to you that if you are to continue to follow the rite of circumcision, Christ will be no profit to you.

mnt@Galatians:5:4 @ If you are being justified by law, you are cut off from Christ; you are fallen away from grace.

mnt@Galatians:5:6 @ because in Christ neither circumcision has any value, nor uncircumcision, but faith which works through love.

mnt@Galatians:5:7 @ You were running your race nobly. Who hindered you from obeying the truth?

mnt@Galatians:5:8 @ The influence brought to bear does not come from him who is calling you.

mnt@Galatians:5:10 @ As for me, I am fully trusting you in the Lord that you will be no otherwise minded; but he who is trying to unsettle you will have to bear his punishment, whoever he may be.

mnt@Galatians:5:11 @ But I, brothers, if I "still preach circumcision," why am I still persecuted? Then surely the stumbling-block of the Cross has ceased to be an obstacle!

mnt@Galatians:5:14 @ For the whole Law has been fulfilled in this one precept, Thou shalt love thy neighbor as thyself.

mnt@Galatians:5:15 @ But if you are always biting and devouring one another, take heed lest you be utterly consumed one by another.

mnt@Galatians:5:16 @ This is my meaning. Let your steps be guided by the Spirit, and you will not gratify the desires of the flesh.

mnt@Galatians:5:21 @ envy, drunkenness, revelings, and things like these. I tell you beforehand, as I have already told you, that those who practise such sins shall not inherit the kingdom of God.

mnt@Galatians:5:24 @ And those who belong to Christ have crucified the flesh with its passions and appetites.

mnt@Galatians:5:26 @ Let us not become conceited, provoking one another, envying one another.

mnt@Galatians:6:1 @ Even if any one should be overtaken in a fault, brothers, you that are spiritual ought, in a gentle spirit, to restore such a one, each one of you looking to himself, lest you too be tempted.

mnt@Galatians:6:2 @ Ever be bearing one anothers burdens, and so be fulfilling the law of Christ.

mnt@Galatians:6:3 @ If a man fancies himself to be somebody when he is really nobody he is deceiving himself.

mnt@Galatians:6:4 @ Let each one test his own work, and he will then have something to be proud of by comparing himself with himself, and not with any one else;

mnt@Galatians:6:6 @ He, however, who is being taught in the message, should always share with his instructor in all the good things which he possesses.

mnt@Galatians:6:7 @ Be not deceived. God is not mocked. Whatever a man sows, that will he also reap.

mnt@Galatians:6:9 @ And let us not be weary in well-doing, for in due season we shall reap if we faint not.

mnt@Galatians:6:12 @ Those who are trying to compel you to be circumcised are such as wish to make a fair show in the flesh, only that they may not suffer persecution for the cross of Christ.

mnt@Galatians:6:13 @ Even those who are being circumcised, are not themselves keeping the Law, but they want you to be circumcised so that they may glory in your flesh.

mnt@Galatians:6:14 @ God forbid that I should glory in anything except in the cross of our Lord Jesus Christ, upon which the world has been crucified to me and I have been crucified to the world.

mnt@Galatians:6:17 @ From this time forth let no one trouble me, for I bear branded in my body the marks of Jesus, my Master.

mnt@Galatians:6:18 @ May the grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

mnt@Ephesians:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in every spiritual blessing in the heavenly realms in Christ.

mnt@Ephesians:1:4 @ Even as he chose us in him before the foundation of the world to be holy and without blemish in his sight.

mnt@Ephesians:1:6 @ and to the praise of his glorious grace which he graciously bestowed upon us in the Beloved.

mnt@Ephesians:1:10 @ for the government of the fulness of the ages, that all things in heaven and earth are alike should be gathered up in Christ, as Head.

mnt@Ephesians:1:11 @ It is he in whom we Jews also have our inheritance, having been chosen beforehand according to the purpose of Him who executes all things according to the counsel of his will,

mnt@Ephesians:1:12 @ that we who first hoped in Christ should be for the praise of his glory.

mnt@Ephesians:1:13 @ And in him, because you listened to the proclamation of the truth, the evangel of your salvation, and trusted it, you Gentiles too were sealed with the promised Holy Spirit,

mnt@Ephesians:1:18 @ and that the eyes of your heart may be flooded with light so that you may understand what is the hope of his calling, what the wealth of the glory of his inheritance in the saints,

mnt@Ephesians:1:19 @ and what the surpassing greatness of his might in us who believe, as seen in the energy of that resistless might

mnt@Ephesians:2:2 @ in which you passed your lives after the way of this world, under the sway of the Prince of the Powers of the Air, the spirit who is now working among the sons of disobedience.

mnt@Ephesians:2:4 @ But God, who is rich in mercy, because of the great love with which he loved us,

mnt@Ephesians:2:5 @ even while we were dead in our trespasses, made us live together with Christ (it is by grace you have been saved).

mnt@Ephesians:2:8 @ For by grace you have been saved through faith, and that not of yourselves; it is Gods gift.

mnt@Ephesians:2:13 @ But now in Christ Jesus you who once were far away have been brought near in the blood of Christ.

mnt@Ephesians:2:14 @ For he is our Peace, who has made the two of us Jew and Gentile one, and has broken down the party-wall of partition between us.

mnt@Ephesians:2:18 @ because it is through him that we both have access in one spirit to the Father.

mnt@Ephesians:2:19 @ Take notice then that no longer are you strangers and foreigners, but you are fellow citizens with the saints and members of Gods household.

mnt@Ephesians:2:20 @ You are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone.

mnt@Ephesians:3:1 @ For this reason I, Paul, the prisoner of Christ Jesus on behalf of you Gentiles -

mnt@Ephesians:3:5 @ which was not disclosed to the sons of men in former generations, as it has now been revealed by the Spirit to his holy apostles and prophets,

mnt@Ephesians:3:7 @ It is of this gospel I became a minister according to the gift of the power of the grace of God, bestowed on me by the energy of his power.

mnt@Ephesians:3:8 @ To me, who am less than the least of all saints, has this grace been given, that I should proclaim among the Gentiles the gospel of the unsearchable riches of Christ;

mnt@Ephesians:3:10 @ in order that now his manifold wisdom should, through the church, be made known to the principalities and powers in the heavenly sphere,

mnt@Ephesians:3:13 @ So I beg you not to lose heart over my tribulations in your behalf; they are your glory.

mnt@Ephesians:3:14 @ For this cause I bend my knees before the Father,

mnt@Ephesians:3:16 @ praying him to grant you according to the riches of his glory to be strengthened with might by his Spirit in your inmost being;

mnt@Ephesians:3:17 @ that Christ may make his home in your hearts through your faith; that you may be so deeply rooted and so firmly grounded in love,

mnt@Ephesians:3:18 @ that you may be able to comprehend with all the saints what is "the breadth," "the length," "the depth," and "the height,"

mnt@Ephesians:3:19 @ and may know the love of Christ which transcends all knowing, so that you may be filled with all the "plenitude" of God.

mnt@Ephesians:3:21 @ to him be the glory in the church and in Christ Jesus, to all generations, world without end, Amen.

mnt@Ephesians:4:2 @ With all humility and gentleness and long-suffering forbear with one another in love;

mnt@Ephesians:4:14 @ So we shall no longer be children, tossed up and down, and blown about by every wind of teaching, tricked by the craft of men in the snares of misleading error;

mnt@Ephesians:4:18 @ having their understanding darkened, alienated from the life of God through the ignorance that is in them, because of the hardening of their hearts.

mnt@Ephesians:4:19 @ These being past feeling have given themselves over to sensuality, in order to practise every form of impurity with greedy zest.

mnt@Ephesians:4:21 @ if indeed you have listened to him, and in him been taught the truth as it is in Jesus.

mnt@Ephesians:4:23 @ and to be made new in the spirit of your mind,

mnt@Ephesians:4:25 @ So then put away falseness and speak every man the truth to his neighbor, for we are members one of another.

mnt@Ephesians:4:26 @ "Be angry and sin not"; let not the sun go down upon your anger.

mnt@Ephesians:4:30 @ And grieve not the Holy Spirit of God, in whom you have been sealed for the day of redemption.

mnt@Ephesians:4:32 @ and be kind to one another, tender-hearted, forgiving one another, even as God in Christ has forgiven you.

mnt@Ephesians:5:1 @ Learn then to imitate God as his beloved children,

mnt@Ephesians:5:3 @ As for sexual vice and every kind of impurity or lust, it is unbecoming for you as Christians even to mention them;

mnt@Ephesians:5:4 @ so too with vulgarity and buffoonery and foolish jesting. Such words become you not, but rather thanksgiving.

mnt@Ephesians:5:5 @ For be well assured that no one guilty of fornication or impurity or covetousness which is idolatry, has any heritage in the kingdom of Christ and of God.

mnt@Ephesians:5:6 @ Let no man deceive you with empty arguments, for it is these vices that bring down the wrath of God upon the sons of disobedience;

mnt@Ephesians:5:7 @ therefore do not become sharers with them.

mnt@Ephesians:5:17 @ For this reason do not be thoughtless, but learn to know what the Lords will is.

mnt@Ephesians:5:18 @ Do not be drunk with wine, in which is riotous living, but drink deep in the Spirit,

mnt@Ephesians:5:23 @ because a husband is the head of his wife even as Christ is head of the church, his body, which he saves.

mnt@Ephesians:5:30 @ for we are members of his body.

mnt@Ephesians:5:31 @ For this cause shall a man leave his father and his mother, and shall cleave unto his wife, and they two shall be one flesh.

mnt@Ephesians:6:1 @ Children, obey your parents in the Lord; for this is right.

mnt@Ephesians:6:3 @ that it may be well with you, and that you may live long on the earth.

mnt@Ephesians:6:5 @ Slaves, be obedient to those who are your earthly masters, with reverence and humility, in singleness of heart as if to Christ himself;

mnt@Ephesians:6:8 @ because you know that whatever good any man does, the same shall he receive from the Lord, whether he be slave or free man.

mnt@Ephesians:6:10 @ Finally, my brothers, let your hearts be strengthened in the Lord, and in the power of his might.

mnt@Ephesians:6:11 @ Put on all the panoply of God, so that you may be able to stand your ground against the stratagems of the devil.

mnt@Ephesians:6:13 @ Therefore take up the panoply of God, so that when the evil day comes you may be able to withstand them, and having overthrown them all, to stand your ground.

mnt@Ephesians:6:14 @ Stand firm then, girt about with the belt of truth, and wearing the breastplate of righteousness,

mnt@Ephesians:6:16 @ And take up to cover you the shield of faith, with which you will be able to quench all the flaming darts of the Evil One.

mnt@Ephesians:6:19 @ and for me, that utterance may be given me to open my mouth boldly, and to make known the mystery of the gospel for which I am an ambassador,

mnt@Ephesians:6:21 @ But that you also may know my affairs and how I do, Tychicus, my beloved brother and faithful minister in the Lord, will make everything known to you.

mnt@Ephesians:6:24 @ May grace be with all who love our Lord Jesus Christ with sincerity.

mnt@Philippians:1:4 @ in every petition of mine in your behalf I am offering my prayer with joy for your fellowship in forwarding the gospel,

mnt@Philippians:1:6 @ Of this I am fully persuaded, that He who has begun a good work in you will go on completing it until the day of Jesus Christ.

mnt@Philippians:1:7 @ It is but just that I should be thus mindful of you all, because I have you in my heart, and because in these fetters of mine and in my defense and confirmation of the gospel you are all my fellow partners in the privilege.

mnt@Philippians:1:10 @ for testing things that differ, so that you may be pure and blameless until the day of Christ,

mnt@Philippians:1:11 @ being filled with the fruit of righteousness through Jesus Christ to the glory and praise of God.

mnt@Philippians:1:13 @ Throughout the whole Praetorian guard and among all the others it has become plain that these chains of mine are for the sake of Christ;

mnt@Philippians:1:16 @ but the former preach Christ out of rivalry, not sincerely, because they think they are adding bitterness to my bonds.

mnt@Philippians:1:17 @ These latter out of their love, because they know that I am set here for the defense of the gospel;

mnt@Philippians:1:20 @ So it is my keen expectation and hope that I shall never feel ashamed, but that with fearless courage, now as hither to, Christ may be magnified in my body, whether by my life or by my death.

mnt@Philippians:1:22 @ But now, if life in the flesh, if this be the fruit of my toil - what to choose I do not know,

mnt@Philippians:1:23 @ but am in a quandary between the two. I am perplexed. I have a strong desire to break camp and to be with Christ, which is far better;

mnt@Philippians:1:25 @ And because I am convinced of this, I know that I shall live, and go on working side by side with you all for your progress and joy in the faith,

mnt@Philippians:1:26 @ so that you may find me fresh cause of exultation in Christ Jesus, because of my presence among you once more.

mnt@Philippians:1:29 @ For it has been granted you in Christs behalf, not only to believe on him, but also to suffer for his sake,

mnt@Philippians:2:3 @ Do nothing out of strife, nothing out of vanity, but let each one in true humility consider the others to be of more account than himself.

mnt@Philippians:2:5 @ Let this mind be in you which was also in Christ Jesus,

mnt@Philippians:2:6 @ who, though from the beginning he had the nature of God, did not reckon equality with God something to be forcibly retained,

mnt@Philippians:2:8 @ More than this, after he had shone himself in human form, he humbled himself in his obedience even to death; yes, and to death on a cross.

mnt@Philippians:2:9 @ And for this God highly exalted him, and graciously bestowed upon him the name which is above every name;

mnt@Philippians:2:10 @ that in the name of Jesus every knee in heaven, on earth, and under the earth should bend,

mnt@Philippians:2:12 @ And so, my beloved, as you have always obeyed, not only in my presence, but now much more in my absence, with reverence and self- distrust work out your own salvation;

mnt@Philippians:2:15 @ that you may become blameless and innocent, the sons of God, without rebuke in the midst of a crooked and perverse generation, among whom you shine like stars in a dark world,

mnt@Philippians:2:16 @ holding out a message of life. Thus it will be my boast at the day of Christ that I have not run in vain, or toiled for nothing.

mnt@Philippians:2:17 @ Nay, even if my life is to be poured out as a libation upon the sacrifice and service of you faith,

mnt@Philippians:2:19 @ Now I hope in the Lord Jesus to send Timothy to you before long, so that I may be of good comfort when I learn the news concerning you.

mnt@Philippians:2:26 @ for he has been homesick for you all, and distressed at your having heard of his illness.

mnt@Philippians:2:28 @ Therefore I have been the more eager to send him, in order that you may rejoice in seeing him again, and that I may have one sorrow less.

mnt@Philippians:3:2 @ Beware of "these dogs," these mischievous workers, beware of the concision!

mnt@Philippians:3:5 @ circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew sprung from the Hebrews; as to the Law, a Pharisee;

mnt@Philippians:3:9 @ and be found in him; not having my own righteousness of the Law, but that alone which is through the faith of Christ, the righteousness which comes from God, founded upon faith.

mnt@Philippians:3:13 @ Brothers, I do not regard myself to have yet laid hold of it; but this one thing I do, forgetting what is behind me, but straining every nerve toward that which lies ahead,

mnt@Philippians:3:17 @ Brothers, be comrades in imitating me, and study those whose life and walk is according to the pattern I have set you.

mnt@Philippians:3:19 @ Their end is destruction, their belly is their god, their glory is in their shame, and their minds are set on earthly things.

mnt@Philippians:4:1 @ Stand fast then, brothers, dearly loved and longed for, my joy and my crown, so stand fast in the Lord, beloved!

mnt@Philippians:4:2 @ Euodia I entreat, and I entreat Syntyche, to be of the same mind of the Lord;

mnt@Philippians:4:3 @ yes, and I beg you also, my true yokefellow, to help them; for these women shared my toil in the furtherance of the gospel, together with Clement, and the rest of my fellow workers whose names are in the book of life.

mnt@Philippians:4:5 @ Let your reasonableness be recognized by every one. The Lord is near you.

mnt@Philippians:4:6 @ Do not worry about anything; but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God;

mnt@Philippians:4:8 @ Finally, brothers, whatever is true, whatever is worthy of reverence, whatever is just, whatever is pure, whatever is lovely, whatever is of good repute, if virtue is anything, if honor is anything, be always thinking about these.

mnt@Philippians:4:9 @ Put in practise also what you have learned and received and heard and seen in me; and the God of peace shall be with you.

mnt@Philippians:4:11 @ Not that I speak as if I were in want, for at least have learned how to be content, whatever happens.

mnt@Philippians:4:12 @ I know how to live humbly, and I also know how to bear prosperity. In every place and under all circumstances I have been initiated into the secret of fulness and of hunger, of prosperity and of want.

mnt@Philippians:4:15 @ And you very well know, Philippians, that in the beginning of the gospel, when I had left Macedonia, no church but yourselves had fellowship with me in the matter of giving and receiving.

mnt@Philippians:4:20 @ Now unto our God and Father be the glory, forever and ever. Amen.

mnt@Philippians:4:23 @ The grace of our Lord Jesus Christ be with your spirits.

mnt@Colossians:1:2 @ to the holy and believing brothers in Christ who are in Colosse. Grace to you, and peace, from God our Father.

mnt@Colossians:1:5 @ because of the hope laid up for you in heaven. Long ago you heard of this hope in the message which came to you of the truth of the gospel.

mnt@Colossians:1:6 @ And just as it is spreading through the whole world, bearing fruit and increasing, so also is it among you, from the day in which you heard it, and came truly to know the grace of God,

mnt@Colossians:1:7 @ as you learned it from Epaphras, our dearly loved fellow slave. He is a faithful minister of Jesus Christ in your behalf,

mnt@Colossians:1:10 @ that you may walk worthy of the Lord in every kind of pleasing; that you may be fruitful in every kind of good work, and may increase in the knowledge of God;

mnt@Colossians:1:11 @ that you may be strengthened in every kind of strength by the might of his glory for every kind of patience and fortitude with good cheer.

mnt@Colossians:1:16 @ for in him was the universe created, things in heaven and on earth, the seen and the unseen, thrones, or dominions, or principalities, or powers; by him and for him all have been created;

mnt@Colossians:1:17 @ and HE IS before all, and in him all things subsist.

mnt@Colossians:1:18 @ He is the head of his Body, the Church. He is the beginning, the firstborn from the dead, in order that in all things he may become preeminent.

mnt@Colossians:1:23 @ And this he will do if, indeed, you continue in the faith, firmly founded and stedfast, and never moved away from the hope of the gospel which you heard, and which has been proclaimed to every creature under heaven, that gospel of which I, Paul, was made a minister.

mnt@Colossians:1:24 @ I am now rejoicing in my sufferings on your behalf; and I am filling up in my own body what is yet lacking of the sufferings of Christ in behalf of the church, his Body.

mnt@Colossians:1:26 @ that secret truth, which, although hidden from ages and generations of old, has now been made manifest to his saints.

mnt@Colossians:2:2 @ May their hearts be comforted! May they be knit together in love! May they gain in all its riches the full assurance of their understanding! May they come to a perfect knowledge of the secret truth of God, which is Christ himself.

mnt@Colossians:2:7 @ since you are rooted in him, and in him continually built up. Be firmly established in the faith as you were taught it, and continually abound in it with thanksgiving.

mnt@Colossians:2:17 @ These were a shadow of things to come, but the substance belongs to Christ.

mnt@Colossians:3:6 @ These things are ever bringing down the wrath of God upon the children of disobedience,

mnt@Colossians:3:8 @ But now you also must renounce them all. Anger, passion, and ill- will must be put away; slander, too, and foul talk, so that they may never soil your lips.

mnt@Colossians:3:12 @ Therefore, as Gods chosen people, consecrated and beloved, clothe yourselves with tenderness of heart, kindness, humility, gentleness, good temper;

mnt@Colossians:3:13 @ bearing with one another and forgiving each other, if any one has a grievance against another. Just as Christ the Lord forgave you, so must you forgive.

mnt@Colossians:3:19 @ Husbands, be loving to your wives, and be not cross or surly with them.

mnt@Colossians:3:20 @ Children, obey your parents in everything, for this is well pleasing in Christians.

mnt@Colossians:3:22 @ Slaves, obey in all things your earthly masters, not with eye- service, as men-pleasers, but in singleness of purpose, out of reverence for your Lord.

mnt@Colossians:3:25 @ For he who wrongs another will be paid back for his wrong-doing, and there will be no favoritism.

mnt@Colossians:4:2 @ Be unwearied in prayer, and keep awake in it when giving thanks.

mnt@Colossians:4:6 @ Let your speech be always gracious, with a savor of salt, and learn how to give every man a fitting answer.

mnt@Colossians:4:7 @ Tychicus, my beloved brother and faithful minister and fellow slave in the Lord, will make known to you all that concerns me.

mnt@Colossians:4:8 @ I have sent him with Onesimus, the faithful and beloved brother, one of your own number, for this very purpose, to let you know how I am, and to cheer your hearts.

mnt@Colossians:4:11 @ These are my only fellow workers for the kingdom of God, belonging to the circumcision, who have been any comfort to me.

mnt@Colossians:4:14 @ Luke, the beloved physician, salutes you, and so does Demas.

mnt@Colossians:4:16 @ And when this letter has been read to you, see that it is read also in the church of Laodiceans, and that you also read the letter from Laodicea.

mnt@Colossians:4:18 @ I, Paul, add this farewell in my own handwriting. Do not forget these chains of mine. Grace be with you.

mnt@1Thessalonians:1:1 @ Paul and Silas and Timothy. To the church of the Thessalonians which is in God our Father and our Lord Jesus Christ. Grace be to you, and peace.

mnt@1Thessalonians:1:4 @ For I know, O brothers, beloved of God, that he has chosen you;

mnt@1Thessalonians:1:5 @ for my gospel did not come to you in word only, but in power also, and in the Holy Spirit, and with deep conviction. For you know also the manner in which I behaved myself among you for your sakes.

mnt@1Thessalonians:1:6 @ Moreover, you began to follow the pattern I set you, and the Lords also, receiving the word with joy in the Holy Spirit, although amid severe persecution.

mnt@1Thessalonians:1:7 @ Thus you became a pattern to all the believers in Macedonia and Achaia.

mnt@1Thessalonians:1:8 @ For the word of the Lord has been sounded forth from you, and its sound has been heard not only in Macedonia and Achaia, but also in every place where the tidings of your faith toward God have been spread abroad, so that I have no need to speak of it.

mnt@1Thessalonians:1:9 @ For others, of their own accord, tell about the welcome I had from you, and how you turned to God from your idols, to be slaved of a true and living God,

mnt@1Thessalonians:2:2 @ for you remember that although I had already borne ill-treatment and insult at Philippi, I took courage in my God to tell you the gospel of God, in the face of much opposition.

mnt@1Thessalonians:2:4 @ But as my fitness to be entrusted with the gospel has been tested and approved by God, I so speak, not to please men, but to please God, who is testing my motives.

mnt@1Thessalonians:2:8 @ So in my fond affection it was my joy to give you, not only the gospel of God, but my very life also, because you had become dear to me.

mnt@1Thessalonians:2:9 @ You recall, brothers, my labor and toil; how, while working at my trade day and night, so as not to become a burden to any of you, I proclaimed to you the gospel of God.

mnt@1Thessalonians:2:10 @ You are witnesses - and so is God - how pure and just and blameless was my behavior among you believers.

mnt@1Thessalonians:2:13 @ For this reason also I am giving continual thanks to God, because when you heard from me the spoken word of God, you received it not as the word of men, but as the word of God (which in truth it is), who himself is effectually at work in you believe.

mnt@1Thessalonians:2:14 @ For you, brothers, began to follow the example of the churches of God in Judea, which are in Christ Jesus; and you in your turn suffered at the hands of your fellow citizens persecutions like to those which they endured from the Jews -

mnt@1Thessalonians:2:17 @ But I, my brothers, although torn from you for a short season (in presence, not in heart), made eager efforts to behold you face to face with strong longing.

mnt@1Thessalonians:3:1 @ And so, when I could no longer bear it, I made up my mind to be left behind at Athens, all alone.

mnt@1Thessalonians:3:3 @ So that no one should be shaken by these troubles-for you know well that we are appointed to troubles.

mnt@1Thessalonians:3:4 @ For even when I was with you I used to tell you beforehand that I was to suffer affliction; and so it proved, as you know.

mnt@1Thessalonians:3:5 @ So, when I could no longer endure it, I sent to find out about your faith, fearing that the tempter had tempted you and that my labor had been in vain.

mnt@1Thessalonians:3:7 @ I have been comforted, my brothers, in regard to you, in spite of all my distress and affliction over your faith.

mnt@1Thessalonians:3:9 @ For what thanksgiving can I render again to God in your behalf, in return for all the joy which you cause me in the presence of my God?

mnt@1Thessalonians:3:13 @ And so may he establish your hearts unblamable in holiness before our God and Father, at the coming of our Lord Jesus, with all his saints.

mnt@1Thessalonians:4:1 @ Finally then, my brothers, I continue to beseech and exhort you in the Lord Jesus, that, as you learned of me how to walk so as to please God - and you are actually doing so - that you abound in it yet more and more.

mnt@1Thessalonians:4:6 @ That no man overreach or take advantage of his brother in such matters, because "the Lord takes vengeance" in all these things, as also I repeatedly forewarned you and testified to you.

mnt@1Thessalonians:4:9 @ It is not needed that I should write to you about brotherly love; for you yourselves have been taught by God to love one another.

mnt@1Thessalonians:4:12 @ So that your conduct may be seemly toward those that are without, and that you may not need help from any man.

mnt@1Thessalonians:4:14 @ For if we really believe that Jesus died and rose again, so even so will God through Jesus bring with him those also who have fallen asleep.

mnt@1Thessalonians:4:17 @ And afterwards we who are alive, who remain, shall be caught up together with them in the clouds, to meet the Lord in the air; and so shall we ever be with the Lord.

mnt@1Thessalonians:5:1 @ Now as to the times and the seasons, brothers, you have no need that anything be written to you.

mnt@1Thessalonians:5:6 @ So then let us not be sleeping as do the rest, but let us be watchful and self-controlled.

mnt@1Thessalonians:5:8 @ But let us who are of the day be self-controlled, putting on the breastplate of faith and love; and for a helmet, the hope of salvation.

mnt@1Thessalonians:5:10 @ He died for us, in order that whether we are keeping vigil in life or sleeping in death we may ever be living together with him.

mnt@1Thessalonians:5:16 @ Always be joyful.

mnt@1Thessalonians:5:23 @ May the God of peace consecrate you wholly; and may your spirit and soul and body be kept altogether faultless until the coming of our Lord Jesus Christ.

mnt@1Thessalonians:5:28 @ The grace of our Lord Jesus Christ be with you.

mnt@2Thessalonians:1:3 @ I ought always to thank God for you, brothers, as is fitting because of the abundant growth of your faith and of the overflowing love with which every one of you is filled toward one another.

mnt@2Thessalonians:1:5 @ They are an evidence of the righteous judgment of God, who will count you worthy of his kingdom, in behalf of which you are even now suffering.

mnt@2Thessalonians:1:8 @ in flaming fire. Then shall he take vengeance on those who know not God, even on those who do not obey the gospel of our Lord Jesus.

mnt@2Thessalonians:1:10 @ when he comes to be glorified in his saints, and to be wondered at in all believers, on that Day; (for you also believed our testimony).

mnt@2Thessalonians:1:11 @ To this end I am making my constant prayer for you, beseeching God to make you worthy of your calling, and to fulfil mightily every desire of goodness and effort of faith;

mnt@2Thessalonians:1:12 @ so that the name of our Lord Jesus may be glorified in him, according to the grace of our God and of our Lord Jesus Christ.

mnt@2Thessalonians:2:2 @ not to be "quickly shaken out of your wits" and not to be agitated either by a spirit or by a message, or by an epistle purporting to be from me, saying, "The Day of the Lord is at hand."

mnt@2Thessalonians:2:6 @ And now you know what is holding him back, to the end that he may be revealed in his appointed time.

mnt@2Thessalonians:2:7 @ For the mystery of lawlessness is already at work; only there is one who is hindering and will continue to hinder till he be removed;

mnt@2Thessalonians:2:8 @ and then the lawless one will be revealed. Him the Lord will consume with the breath of his lips, and destroy with the brightness of his appearing;

mnt@2Thessalonians:2:10 @ and with all deceit of unrighteousness for those who are perishing, because they did not receive the love of the truth for their salvation.

mnt@2Thessalonians:2:12 @ so that they all should be condemned, who are faithless to the truth, but take pleasure in evil.

mnt@2Thessalonians:2:13 @ But for you, brothers, whom the Lord loves, I ought to give thanks to God continually, because God has chosen you from the beginning for salvation in consecration of the Spirit and belief of the truth.

mnt@2Thessalonians:2:15 @ So, brothers, stand fast, and hold fast the teachings which you have been taught by me, whether by word of mouth or by letter.

mnt@2Thessalonians:3:1 @ Finally, brothers, pray on for me, that Gods word may run swiftly, and be glorified as in your own case,

mnt@2Thessalonians:3:2 @ and that I may be delivered from unreasonable and wicked men; for all do not hold the faith.

mnt@2Thessalonians:3:8 @ I did not eat my food as a gift from any man, but in toil and travail, night and day, I worked, so that I might not be a burden to any of you.

mnt@2Thessalonians:3:11 @ But I hear that there are those of your number who are leading idle and disorderly lives, who are not busy, but mere busybodies.

mnt@2Thessalonians:3:16 @ And may the Lord of peace himself give you peace at all times and in every way. The Lord be with you all.

mnt@2Thessalonians:3:18 @ The grace of our Lord Jesus Christ be with you all.

mnt@1Timothy:1:3 @ As I begged you when I was setting out for Macedonia, stay where you are at Ephesus, and instruct certain individuals there not to be teaching heterodoxy,

mnt@1Timothy:1:4 @ nor to be paying attention to myths and interminable genealogies, which tend to promote discussions rather than a stewardship entrusted by God, a stewardship which is in faith.

mnt@1Timothy:1:7 @ Although they desire to be teachers of the law, they understand neither the words they use nor the subjects they talk about.

mnt@1Timothy:1:9 @ but he must remember that the Law is not enacted for a good man, but for the lawless and rebellious, for the irreligious and sinful, for the godless and profane, for parricides and murderers,

mnt@1Timothy:1:11 @ as laid down in the glorious gospel of the blessed God, which has been entrusted to me.

mnt@1Timothy:1:13 @ although I had formerly been a blasphemer and a persecutor and a doer of outrage. But I obtained mercy because I acted ignorantly in unbelief.

mnt@1Timothy:1:16 @ Yet for this very cause I obtained mercy, so that in me, the chief of sinners, Jesus Christ might display all his boundless patience as an illustration for those who should later believe in him, and so gain life eternal.

mnt@1Timothy:1:17 @ Now unto the King eternal, immortal, invisible, the only God, be glory and honor forever and ever. Amen!

mnt@1Timothy:1:20 @ Among them are Hymenaeus and Alexander, whom I have given over to Satan, so that they may be taught not to blaspheme.

mnt@1Timothy:2:1 @ First of all then, I am urging that supplications, prayers, intercessions, and thanksgivings be offered regularly for all men;

mnt@1Timothy:2:4 @ whose will it is that all men should be saved, and come into full knowledge of the truth.

mnt@1Timothy:2:5 @ For God is one; and one is mediator between God and man, the Man Christ Jesus,

mnt@1Timothy:2:6 @ who gave himself as a ransom in behalf of all, to be attested in due time.

mnt@1Timothy:2:7 @ It was for this testimony that I myself was appointed a herald and apostle (I am telling the truth, I am not lying), to be a teacher of the Gentiles in faith and truth.

mnt@1Timothy:2:10 @ but (as becomes women proclaiming godliness) with the ornament of good deeds.

mnt@1Timothy:2:14 @ And it was not Adam who was deceived; but it was the woman who was thoroughly deceived, and who became involved in transgression.

mnt@1Timothy:2:15 @ Notwithstanding she will be saved by the Child-bearing; (so will they all), if they live in faith and love and holiness, with self- restraint.

mnt@1Timothy:3:2 @ The minister should be a man of blameless character; he should be husband of but one wife; he should live a sober, self-restrained, orderly life; he should be hospitable, skilled in teaching;

mnt@1Timothy:3:3 @ no drinker or brawler; but forbearing, peaceable, and no money- lover;

mnt@1Timothy:3:4 @ he should be a man who rules his own household well, and keeps his children ever under control and thoroughly well behaved.

mnt@1Timothy:3:6 @ He must not be a recent convert, lest he be blinded with pride, and incur the doom of the devil.

mnt@1Timothy:3:8 @ Deacons, likewise, must be serious, not double-tongued, not given to much wine, not greedy of gain,

mnt@1Timothy:3:10 @ They should first be tested, and after that, if they are found irreproachable, let them serve as deacons.

mnt@1Timothy:3:11 @ Deaconesses likewise must be grave, not slanderers, sober, faithful in all things.

mnt@1Timothy:3:12 @ Let deacons be the husband of but one wife, men who rule their children and their household properly.

mnt@1Timothy:3:14 @ Although I am hoping to come to you before long,

mnt@1Timothy:3:15 @ I am writing this to you in case I should be detained, to let you see how you ought to behave in the household of God - the Church of the everliving God, the pillar and mainstay of the truth.

mnt@1Timothy:4:1 @ Now the Spirit distinctly declares that in latter days there will be some who will fall away from the faith, by listening to spirits of error, and to teachings of demons

mnt@1Timothy:4:2 @ speaking lies in hypocrisy. These are men whose consciences have been seared as with a hot iron,

mnt@1Timothy:4:3 @ who discourage marriage, and enjoin abstinence from foods which God created to be received with thankfulness, by those who believe, and have a clear knowledge of the truth.

mnt@1Timothy:4:4 @ For everything that God has created is good, and nothing is to be rejected if only it is received with thankfulness.

mnt@1Timothy:4:6 @ As you lay all these things before the brothers, you will be a noble minister of Christ Jesus, nourishing yourself in the precepts of the faith and that noble teaching which you have followed.

mnt@1Timothy:4:10 @ "We toil and agonize because our hopes are set on the ever-living God, who is the Saviour of all men. - of believers in particular.

mnt@1Timothy:4:12 @ Let no one despise you on account of your youth, but become an example for the faithful in word, in life, in love, in faith, in purity.

mnt@1Timothy:4:13 @ Be applying yourself until I come to public reading, preaching, and teaching.

mnt@1Timothy:4:15 @ Let these things be your care, give yourself wholly to them, so that your progress may be manifest to all.

mnt@1Timothy:5:7 @ Keep admonishing them regarding these things, so that they may be irreproachable.

mnt@1Timothy:5:9 @ A widow, to be placed upon the list, must be not less than sixty years old, and one who has been the wife of but one husband.

mnt@1Timothy:5:10 @ She must be well reputed for good works, as one who has brought up a family, received strangers with hospitality, washed the feet of the saints, relieved the distressed, and diligently followed every good work.

mnt@1Timothy:5:11 @ But exclude from the list the younger widows; for where they have become wanton against Christ, they desire to marry,

mnt@1Timothy:5:12 @ and incur condemnation because they have broken their first troth.

mnt@1Timothy:5:13 @ Moreover, they learn to be idle, wandering about from house to house, and are not only idlers, but gossips also, and busybodies, repeating things they ought not.

mnt@1Timothy:5:14 @ It is my wish, then, that the younger widows marry, bear children, rule their houses, and give no occasion to our adversary for railing.

mnt@1Timothy:5:16 @ Any believing woman, who has widowed relatives, ought to relieve them and not let the church be burdened with them; so that the church may relieve the really destitute widows.

mnt@1Timothy:5:17 @ Let the elders who fill their offices well, be held worthy of twofold honor; especially those who have the task of preaching and teaching.

mnt@1Timothy:5:25 @ So also noble deeds are conspicuous, and even if otherwise, they cannot be kept hidden.

mnt@1Timothy:6:1 @ Let those who are under the yoke as slaves esteem their masters as worthy of all honor, so that the name of God and the teachings be not blasphemed.

mnt@1Timothy:6:2 @ Those whose masters are Christian believers must not treat them with disrespect, because they are brothers; nay, rather slave for them the better because those who get the benefit of their services are believing and beloved. Continue to teach and preach this.

mnt@1Timothy:6:5 @ and wrangling between men whose minds are corrupt and destitute of the truth; who suppose that godliness is a source of gain.

mnt@1Timothy:6:8 @ So if we have food and shelter, let us be content with that.

mnt@1Timothy:6:9 @ Those who desire to be rich fall into the snares of temptation and many foolish and hurtful lusts, which drown men in destruction and perdition.

mnt@1Timothy:6:10 @ For the love of money is a source of all kinds of evil; and in their eager desire to be rich some have been led astray form the faith, and have pierced themselves with many sorrows.

mnt@1Timothy:6:13 @ In the presence of God who gives life to all, and of Christ Jesus who bore witness to the good confession before Pontius Pilate,

mnt@1Timothy:6:15 @ For in his own good time this will be brought about by that blessed and only potentate, King of kings and Lord of lords,

mnt@1Timothy:6:16 @ who alone possesses immortality, who dwells in light that none can approach, whom no man has ever seen or can see; to whom be honor and power everlasting. Amen.

mnt@1Timothy:6:17 @ Charge the rich of this world not to be supercilious, nor to trust in uncertain riches, but in God, who provides all things richly for our use.

mnt@1Timothy:6:18 @ Charge them to practise benevolence, to be rich in good works, to be open-handed and generous,

mnt@1Timothy:6:21 @ which some professing have erred from the faith. Grace be with you.

mnt@2Timothy:1:2 @ To Timothy, my beloved child; Grace mercy, and peace to you from God our Father and Christ Jesus our Lord.

mnt@2Timothy:1:3 @ I give thanks to God whom I worship with a pure conscience as my fathers did, when I remember you unceasingly in my prayers.

mnt@2Timothy:1:4 @ Night and day when I recall your tears I am longing to see you, that my happiness may be complete.

mnt@2Timothy:1:5 @ I have been reminded of that sincere faith which is in your heart; which dwelt first in your grandmother Lois and in your mother Eunice, and, I am fully persuaded, dwells in you also.

mnt@2Timothy:1:8 @ Do not then be ashamed to bear witness for our Lord, nor for me, his prisoner. Nay, join with me in suffering for the gospel by the power of God.

mnt@2Timothy:1:9 @ He has saved us and called us with a holy calling, not dealing with us according to our works,but according to his purpose and grace which he gave us in Christ Jesus before the beginning of time.

mnt@2Timothy:1:10 @ This has now been made manifest through the appearing of our Saviour Christ Jesus, who has put an end to death, and brought life and immortality to light through the gospel.

mnt@2Timothy:1:12 @ But I am not ashamed; for I know whom I have fully believed, and I am thoroughly persuaded that he is able to keep what I have given him until the Day.

mnt@2Timothy:1:14 @ Guard the glorious trust which has been committed to you by the aid of the Holy Spirit who makes his home in us.

mnt@2Timothy:1:18 @ The Lord grant him to find mercy form the Lord in that Day! And you know better than I how many services he rendered in Ephesus.

mnt@2Timothy:2:2 @ The teachings which you have heard from me, attested by many witnesses, deliver into the keeping of faithful men, who in their turn will be able to teach others also.

mnt@2Timothy:2:5 @ And again, an athlete is not crowned unless he obeys the rules of the game.

mnt@2Timothy:2:6 @ The farmer who has done the work should be the first to get a share of the crop.

mnt@2Timothy:2:8 @ Always remember that Jesus Christ, a descendant of David, has been raised from the dead according to the gospel I proclaim.

mnt@2Timothy:2:13 @ If we prove faithless. he abides faithful, for he cannot be false to himself."

mnt@2Timothy:2:19 @ Nevertheless Gods firm foundation stands unshaken, bearing this inscription, THE LORD KNOWS THOSE WHO ARE HIS, and this also, LET EVERY ONE WHO NAMES THE NAME OF THE LORD RENOUNCE WICKEDNESS.

mnt@2Timothy:2:21 @ If then a man keeps himself clear of these latter, he will be a vessel for honor, consecrated, useful to the Master, prepared for every good work.

mnt@2Timothy:2:24 @ The Lords slave must not quarrel, but must be kind to all men; a skilful teacher, patient of wrong.

mnt@2Timothy:2:25 @ He must be gentle when instructing opponents; for possibly God may give them a change of mind for the recognition of the truth,

mnt@2Timothy:3:1 @ But of this be sure. In the last days grievous times will come.

mnt@2Timothy:3:2 @ For men will be selfish, mercenary, boastful, haughty, blasphemous, disobedient to parents, ungrateful, irreligious,

mnt@2Timothy:3:4 @ They will hate goodness, they will be treacherous, reckless, blinded with pride, lovers of pleasure, rather than lovers of God.

mnt@2Timothy:3:8 @ As Jannes and Jambres withstood Moses, so also do these men withstand the truth; being corrupt in mind and worthless in all that concerns the faith.

mnt@2Timothy:3:9 @ But they will not get on; for their folly will be made as openly manifest to all as was that of Jannes and Jambres.

mnt@2Timothy:3:11 @ as well as the persecutions and sufferings which befell me at Antioch, Iconium, and Lystra. You know all the persecutions I endured, and how the Lord delivered me out of them all!

mnt@2Timothy:3:12 @ Yes, and all who purpose to live a godly life in Christ Jesus will be persecuted.

mnt@2Timothy:3:13 @ But wicked men and impostors will go on from bad to worse, deceiving others, and being themselves deceived.

mnt@2Timothy:3:14 @ But do you hold fast what you have learned and have held to be true. You know those from whom you have learned it,

mnt@2Timothy:3:17 @ so that the man of God may himself be complete, and completely equipped for every good work.

mnt@2Timothy:4:2 @ proclaim the message, be urgent in season and out of season; convince, rebuke, encourage, with never-failing patience and teaching.

mnt@2Timothy:4:5 @ But as for you, be always self-controlled, face hardships, do the work of a missionary, discharge all the duties of your ministry.

mnt@2Timothy:4:6 @ I for my part am a libation already being poured in sacrifice; and the time of my unmooring is at hand.

mnt@2Timothy:4:9 @ Do your best to come to me speedily,

mnt@2Timothy:4:15 @ Be also on your guard against him, for he has violently opposed my arguments.

mnt@2Timothy:4:16 @ At the time of my first defense no one stood by me; on the contrary they all deserted me - may it not be laid to their charge!

mnt@2Timothy:4:17 @ Nevertheless the Lord Jesus stood by me, and strengthened my heart, that through me full proclamation of the gospel might be made, and the Gentiles might hear it; and I was rescued from the lions jaws.

mnt@2Timothy:4:18 @ And the Lord will rescue me from every evil assault, and will preserve me for his heavenly kingdom. To him be the glory forever and ever! Amen!

mnt@2Timothy:4:20 @ Erastus remained at Corinth; Trophimus I left behind me ill at Miletus.

mnt@2Timothy:4:21 @ Do try to come before winter. Eubulus greets you, and so do Pudens and Linus and Claudia and all the brotherhood.

mnt@2Timothy:4:22 @ The Lord Jesus be with your spirit. Grace be with you all.

mnt@Titus:1:2 @ I write in hope of life eternal which God who never lies, promised before times eternal,

mnt@Titus:1:3 @ but manifested in his own time; that word of his in proclaiming which I have been entrusted by command of God our Saviour.

mnt@Titus:1:6 @ men who are blameless, the husband of one wife, with believing children who are not accused of riot or insubordination.

mnt@Titus:1:7 @ For indeed a presiding officer, as Gods steward, ought to be blameless, not self-willed or quick-tempered, not a drunkard or violent, or greedy of filthy lucre;

mnt@Titus:1:8 @ but he must be hospitable, a lover of the good, sober-minded, just, holy, self-controlled.

mnt@Titus:1:9 @ He must hold to the faithful word according to the teaching, so that he may be able both to encourage by sound teaching, and to confute our opponents.

mnt@Titus:1:10 @ For there are many individuals who are unruly, empty talkers and deceivers, particularly those of the circumcision, whose mouths must be stopped;

mnt@Titus:1:12 @ By one of their own number, by a prophet of their own, it has been said, "Cretans are always liars, evil beasts, idle gluttons."

mnt@Titus:1:16 @ They profess to know God, but by their deeds they disown him; in that they are detestable, disobedient, and reprobate for good work of any sort.

mnt@Titus:2:1 @ But do you, on your part, speak what becomes sound teaching;

mnt@Titus:2:2 @ that the older men be self-controlled, serious and sober-minded, sound in faith, in love, in patience;

mnt@Titus:2:3 @ that older women likewise be reverent in demeanor, not slanderers or slaves to much wine, but teachers of what is right.

mnt@Titus:2:5 @ to be sober-minded, chaste, workers at home, kind and submissive to their husbands, in order that Gods message be not maligned.

mnt@Titus:2:6 @ The younger men exhort to be sober-minded; in every respect showing yourself an example of good works.

mnt@Titus:2:7 @ In your teaching be serious and sincere.

mnt@Titus:2:8 @ Let the instruction that you give be sound and above reproach, so that our opponents may be ashamed because they find no evil things to say about us.

mnt@Titus:2:9 @ Exhort slaves to be obedient to their own masters, and to be well- pleasing to them in every respect;

mnt@Titus:2:12 @ And schooling us to renounce impiety and evil passions, And to live soberly, righteously, and godly in this present age;

mnt@Titus:3:1 @ Remind them to be submissive to their rulers and authorities; let them be obedient, ready for every good work;

mnt@Titus:3:2 @ they must speak evil of none, they must not be quarrelsome, but gentle, showing perfect meekness toward all.

mnt@Titus:3:3 @ For we were ourselves once foolish, disobedient, deceived, slaving for various lusts and pleasures, passing our lives in malice and envy. We were hateful, and we hated one another.

mnt@Titus:3:5 @ He saved us, not because of any deeds that we had done in righteousness, But because of his own pity for us. He saved us by that washing of regeneration and renewing of the Holy Spirit

mnt@Titus:3:7 @ In order that being justified by his grace, We might be made heirs according to the hope of eternal life.

mnt@Titus:3:8 @ This saying is trustworthy. On this I want you to firmly insist; that those who have faith in God must be careful to maintain honest occupations. Such counsels are good and profitable for men.

mnt@Titus:3:11 @ you may be sure that such a man is perverted and sinning, and is self-condemned.

mnt@Titus:3:14 @ Let them want nothing, and "let our people learn to devote themselves to honest work to supply the necessities of their teachers," so that they be not unfruitful.

mnt@Titus:3:15 @ All who are with us salute you. Salute those who love me in faith. Grace be with you all.

mnt@Philemon:1:1 @ To my beloved friend and coworker Philemon,

mnt@Philemon:1:3 @ Grace and peace be to you from God our Father and the Lord Jesus Christ.

mnt@Philemon:1:5 @ because I am hearing of your love and of the faith which you hold, not only toward the Lord Jesus Christ, but toward all the saints.

mnt@Philemon:1:6 @ And I pray that your participation may become effectual, as you come to acknowledge every good thing which is in you to Christ.

mnt@Philemon:1:7 @ For I have great joy and comfort in your love, my brother, because the hearts of the saints have been refreshed.

mnt@Philemon:1:8 @ And so, although I might be bold in Christ to dictate to you what is fitting,

mnt@Philemon:1:9 @ yet for loves sake, I rather beseech you, I, Paul, an old man, and now a prisoner for Christ Jesus!

mnt@Philemon:1:10 @ I beseech you for my son, Onesimus, whom I have begotten in these chains.

mnt@Philemon:1:14 @ But without your consent I was unwilling to do anything, so that your kindness to me might be of your own free will, and not of compulsion.

mnt@Philemon:1:16 @ no longer as a slave, but more than a slave, as a brother beloved; especially dear to me, but how much more to you, both as a man and a fellow Christian.

mnt@Philemon:1:20 @ Come my brother, let me have joy in the Lord because of you! Refresh my heart in Christ!

mnt@Philemon:1:21 @ Because I am thoroughly persuaded of your obedience, I have written you, knowing full well that you will do by me what I am asking.

mnt@Philemon:1:22 @ Please also prepare for me a lodging, for I am hoping by your prayers to be restored to you again.

mnt@Philemon:1:25 @ May the grace of our Lord Jesus Christ be with your spirit. Amen.

mnt@Hebrews:1:3 @ He being an emanation of Gods glory and stamp of his substance, and upholding the universe by the utterances of his power, after by himself making purification of our sins, has taken his seat on the right hand of the Majesty on High.

mnt@Hebrews:1:5 @ For to what angel did God ever say, Thou art my son; this day have I become thy Father? and again, I will be a father to him, and he shall be to me a son?

mnt@Hebrews:1:9 @ Thou hast loved righteousness and hated lawlessness; Therefore did God, thy God, anoint thee with the oil of gladness beyond thy comrades.

mnt@Hebrews:1:10 @ And, Thou, O Lord, in the beginning didst lay the foundations of the earth, And the heavens are the work of thy hands.

mnt@Hebrews:1:12 @ Like a mantle thou wilt fold them up, And like a garment they will be changed. But thou art the same, And thy years will never fail.

mnt@Hebrews:1:14 @ Are they not all ministering spirits, sent forth for service in behalf of those who are about to inherit salvation?

mnt@Hebrews:2:2 @ For if the word uttered through angels stood firm, so that every transgression and act of disobedience met with its just retribution, how shall we escape if we neglect so great a salvation?

mnt@Hebrews:2:3 @ Which having begun to be spoken by the Lord, was confirmed to us by those who heard him;

mnt@Hebrews:2:5 @ It is not to angels that God subjected the age to be, of which we are speaking.

mnt@Hebrews:2:9 @ What we do see is Jesus, who was made for a time a little lower than the angels, now crowned with glory and honor, because of the suffering of death, in order that through Gods grace he might taste death for every man.

mnt@Hebrews:2:10 @ For it befitted him, for whom and through whom all things exist, in bringing many sons to glory, to make the Pioneer of their salvation perfect through sufferings.

mnt@Hebrews:2:15 @ And might deliver those who through fear of death had been subject to life-long bondage.

mnt@Hebrews:2:17 @ And so it was necessary that he should in all points be made like his brothers, so that he might become a compassionate and faithful high priest, in all that relates to God, to make reconciliation for the sins of the people.

mnt@Hebrews:2:18 @ For inasmuch as he himself has suffered, being tempted, he is also able instantly to succor those who are tempted, he is also able instantly to succor those who are tempted.

mnt@Hebrews:3:3 @ Jesus has been counted worthy of greater glory than Moses, inasmuch as he who has built a house has higher honor than the house itself.

mnt@Hebrews:3:5 @ And Moses indeed was faithful in all his house as a servant, bearing testimony to a witness about to be spoken;

mnt@Hebrews:3:9 @ When your forefathers tried my forbearance And saw my deeds for forty years.

mnt@Hebrews:3:12 @ See to it, brothers, that there shall never be in any one of you an evil and unbelieving heart, manifesting itself in apostasy from the living God.

mnt@Hebrews:3:14 @ For we are become comrades of the Christ, if we hold our first title deed firm until the very end.

mnt@Hebrews:3:18 @ And to whom did he swear that they should never enter into his rest, if not to those who had proved faithless? So you see that it was through unbelief that they were not able to enter in.

mnt@Hebrews:4:1 @ Let us be on our guard, then, though there is a promise still standing of being admitted to his rest, lest any one of you should be found to have come short of it.

mnt@Hebrews:4:2 @ For the Good News is come to us just as it did to them. But the message they heard was of no benefit to them, because they did not share the faith of those who gave heed to it.

mnt@Hebrews:4:3 @ We are actually entering into that rest, we who have believed, as God has said, -In my wrath I swore - "They shall not enter into my Rest," although his works were finished since the foundation of the world.

mnt@Hebrews:4:6 @ Since, then, it remains that some should enter into it, and since those who formerly had the Good News preached to them did not enter in because of unbelief,

mnt@Hebrews:4:11 @ Let us, then, be earnest to enter into that rest, so that no one may fall into the same example of disobedience.

mnt@Hebrews:4:13 @ And there is not a creature hidden form him, but all things are naked and laid prostrate before the eyes of him with whom we have to do.

mnt@Hebrews:4:15 @ For we have not a High Priest who cannot sympathize with our weaknesses, but one who has been tempted in all points like as we are, yet without sin.

mnt@Hebrews:5:1 @ For every high priest chosen from time to time from among men is appointed on behalf of men, in matters relating to God, to offer both gifts and sacrifices on behalf of sins.

mnt@Hebrews:5:3 @ and because of this weakness he is bound to offer sin-offerings not only for the people, but also for himself.

mnt@Hebrews:5:5 @ So even the Christ was not raised to the high glory of the priesthood by himself, but on the contrary by Him who said to him. Thou art my Son; this day have I become thy Father;

mnt@Hebrews:5:7 @ In the days of his flesh, with better cries and weeping Jesus offered up prayers and supplications to Him who was able to save him out of death; and he was heard because of his devout submission.

mnt@Hebrews:5:8 @ Though he was a son, yet learned he obedience through the things which he suffered;

mnt@Hebrews:5:9 @ and by being thus made perfect, he became the source of enduring salvation to all who obey him,

mnt@Hebrews:5:11 @ Concerning him I have much to say, and much that is hard to make clear to you, because you have grown dull of hearing.

mnt@Hebrews:5:12 @ And this too, although you ought by this time to be teaching others, you are still needing some one to teach you the very rudiments of divine revelation. You need milk, not solid food.

mnt@Hebrews:5:14 @ But solid food is for adults, that is, for those who by constant practise have their faculties trained to discriminate between good and evil.

mnt@Hebrews:6:1 @ So let us get beyond the teaching of the elementary doctrines of Christ, and let us be borne along toward what is mature. Let us not be continually laying again a foundation of repentance from dead works,

mnt@Hebrews:6:4 @ For in the case of those who have been once for all enlightened and have tasted of the heavenly gift,

mnt@Hebrews:6:5 @ and become partakers of the Holy Spirit, and tasted the good word of God, and the powers of the Future Age,

mnt@Hebrews:6:8 @ but if it produces thorns and thistles, it is considered worthless, and is in danger of being cursed, and its end will be to be burned.

mnt@Hebrews:6:9 @ But though we thus speak, we are persuaded better things of you, beloved, and things that accompany salvation.

mnt@Hebrews:6:12 @ Then do not become slack, but be imitators of those who through faith and patience are inheriting the promises.

mnt@Hebrews:6:16 @ I am referring to the oath because men swear by what is greater than themselves, and in every dispute of theirs the oath is final for confirmation.

mnt@Hebrews:6:18 @ that by means of two immutable things - his promise and his oath - in which it is impossible for God to break faith, we refugees may have strong encouragement to grasp the hope set before us.

mnt@Hebrews:6:19 @ This hope we have as an anchor of the soul, secure and strong, and passing into the sanctuary which is beyond the veil;

mnt@Hebrews:6:20 @ whither Jesus himself is entered as a forerunner on our behalf, having become a priest forever, after the order of Melchisedek.

mnt@Hebrews:7:3 @ without father or mother, without lineage, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest in perpetuity.

mnt@Hebrews:7:6 @ But this man who had no Levitical genealogy actually took tithes of Abraham, and blessed him to whom the promises belong.

mnt@Hebrews:7:7 @ Now it is beyond all controversy that the inferior is always blessed by the superior.

mnt@Hebrews:7:11 @ Now if there were perfection through the Levitical priesthood, (and it was under it that the people received the Law) why was it still necessary for another kind of priest to arise, after the order of Melchisedek, instead of being reckoned according to the order of Aaron?

mnt@Hebrews:7:13 @ He who is thus described belonged to another tribe, not one member of which has ever served at the altar.

mnt@Hebrews:7:14 @ For it is evident that our Lord was descended from Judah, a tribe of which Moses said nothing concerning the priesthood.

mnt@Hebrews:7:16 @ who has become such, not according to the law of a transitory enactment, but according to the energy of an indissoluble life.

mnt@Hebrews:7:18 @ For there is a setting aside of a foregoing commandment, because of its weakness and unprofitableness

mnt@Hebrews:7:19 @ (for the Law brought nothing to perfection); and there is the bringing in of a better hope by which we draw near to God;

mnt@Hebrews:7:20 @ mightier because it was not promised apart from an oath.

mnt@Hebrews:7:21 @ For although those priests became such without an oath, He had an oath form God who said to him, The Lord hath sworn and will not change, Thou art a priest forever.

mnt@Hebrews:7:22 @ And by so much Jesus becomes the guarantor of a better covenant.

mnt@Hebrews:7:23 @ And they indeed have been made priests, many in number, because they have been prevented by death from continuing;

mnt@Hebrews:7:24 @ but he, because of his abiding forever, holds his priesthood inviolable.

mnt@Hebrews:7:28 @ For the Law appoints human beings to be high priests, men with all their weakness; but the word of the oath, which was later than the Law, appoints a Son, perfected forevermore.

mnt@Hebrews:8:1 @ The pith of all that we have been saying is this; we do have such a High Priest; and he has taken his seat on the right hand of the throne of Majesty in the heavens,

mnt@Hebrews:8:2 @ a minister of the sanctuary and of the true tabernacle, which the Lord pitched, not man.

mnt@Hebrews:8:4 @ Now were he on earth, he would not even be a priest, since there are here those who present the gifts according to the Law -

mnt@Hebrews:8:5 @ those priests who serve a mere outline and shadow of the heavenly reality, just as Moses was divinely instructed when he was about to build the Tabernacle. "See", he says, "that you make everything on the pattern showed you on the mountain."

mnt@Hebrews:8:6 @ But Jesus has obtained a better ministry, by so much as he is also Mediator of a better covenant, which has been enacted upon better promises.

mnt@Hebrews:8:7 @ For if the first covenant had been faultless, there would have been no need for a second.

mnt@Hebrews:8:10 @ "For this is the covenant which I will covenant with the house of Israel, After these days," says the Lord; "I will put my laws into their minds, And upon their hearts will I write them; And I will be their God, And they shall be my people;

mnt@Hebrews:8:12 @ For I will have mercy upon their wrong-doings, And their sins I will remember no more."

mnt@Hebrews:8:13 @ By calling the covenant "new," He has made the first one obsolete; and whatever is becoming obsolete and aged, is near to vanishing.

mnt@Hebrews:9:3 @ and behind the second veil was the tent called the Holy of Holies.

mnt@Hebrews:9:8 @ The Holy Spirit teaching by this that the way into the Holiest has not yet been disclosed while the first tent is still standing.

mnt@Hebrews:9:13 @ For if the blood of bulls and goats and the ashes of a heifer sprinkled on those who have been defiled, sanctify to the cleansing of the flesh,

mnt@Hebrews:9:15 @ And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance.

mnt@Hebrews:9:16 @ For where there is a testament, there must also be brought forward in evidence the death of the testator.

mnt@Hebrews:9:17 @ For a testament is only of force in case of the dead, being never valid so long as the testator lives.

mnt@Hebrews:9:19 @ For after every commandment according to the law had been spoken by Moses to the people, he took the blood of calves and goats, and scarlet wool and hyssop, and sprinkled both the book itself and all the people.

mnt@Hebrews:9:21 @ Moreover the tabernacle and all the vessels of service he sprinkled likewise, and indeed, according to the Law,

mnt@Hebrews:9:23 @ While, then, it was necessary that the copies of the heavenly things should be cleansed by such sacrifices, the heavenly things themselves required nobler sacrifices than these.

mnt@Hebrews:9:24 @ For it was not into a Sanctuary made by hands, a mere type of the reality, that Christ entered, but he entered into heaven itself, now to appear in the very presence of God on our behalf.

mnt@Hebrews:9:28 @ so also the Christ, after being once for all offered to bear the sins of many, will appear a second time, without sin, to those who wait for him for salvation.

mnt@Hebrews:10:1 @ For the Law, being only a shadow of the good things to come, and not their very substance, its priests cannot with the same sacrifice which year after year they offer continually, make perfect those who draw near.

mnt@Hebrews:10:2 @ Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin.

mnt@Hebrews:10:10 @ And it is by this will that we have been sanctified by the offering of the body of Jesus Christ once for all.

mnt@Hebrews:10:13 @ henceforth waiting until his enemies be put as the footstool of his feet.

mnt@Hebrews:10:16 @ "This is the covenant I will make with them After those days," says the Lord. "I will set my laws upon their hearts, And I will inscribe them on their minds."

mnt@Hebrews:10:17 @ Then he adds, And their sins and their iniquities will I remember no more.

mnt@Hebrews:10:18 @ But when these have been remitted, there is no more any offering for sin.

mnt@Hebrews:10:25 @ not forsaking the assembling of ourselves together, as is the custom of some, but exhorting one another; all the more as you behold the Day drawing near.

mnt@Hebrews:10:29 @ How much surer, think you, will be the punishment of one who has trodden under foot the Son of God, and has profaned that covenant blood with which he was sanctified, and has done despite to the spirit of grace?

mnt@Hebrews:10:32 @ But ever call to mind the former days, in which, after having been enlightened, you endured a great conflict of sufferings;

mnt@Hebrews:10:33 @ partly by being made a public spectacle in reproaches and afflictions, and partly by sharing the fortunes of those that were so used.

mnt@Hebrews:11:4 @ By faith Abel offered to God a sacrifice more acceptable than that of Cain, through which he had witness borne to him that he was righteous, God giving the testimony by accepting his gifts; and through it he, although he is dead, still speaks.

mnt@Hebrews:11:5 @ By faith Enoch was translated so that he should not see death; and he was not found, because God had translated him. Before his translation he had witness borne to him that he pleased God.

mnt@Hebrews:11:6 @ now without faith it is impossible to please him; for he who comes to God must believe that he is, and that he ever rewards those who are seeking.

mnt@Hebrews:11:7 @ By faith Noah, warned of God of things not yet seen, reverently gave heed, and built an ark for the saving of his house; by which he condemned the world, and became an heir of the righteousness which is of faith.

mnt@Hebrews:11:8 @ By faith Abraham obeyed when he was called to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.

mnt@Hebrews:11:11 @ By faith even Sarah herself received power to conceive seed, although she was past the age for child-bearing, because she counted Him faithful who had promised;

mnt@Hebrews:11:16 @ but now they are longing for a better homeland, that is, a heavenly. Therefore God is not ashamed to be called their God; and he has prepared a city for them.

mnt@Hebrews:11:18 @ of whom it had been said, It is through Isaac that your posterity will be traced.

mnt@Hebrews:11:23 @ By faith Moses, when he was born, was hid three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the kings decree.

mnt@Hebrews:11:24 @ By faith Moses, when he was grown up, refused to be called the son of Pharaohs daughter,

mnt@Hebrews:11:26 @ He accounted the obloquy of Christ to be greater than the treasures of Egypt; for he fixed his eyes on the reward.

mnt@Hebrews:11:27 @ By faith he left Egypt, not because he feared the wrath of the king, but he endured as seeing Him who is invisible.

mnt@Hebrews:11:30 @ By faith the walls of Jericho fell down after they had been encircled seven days.

mnt@Hebrews:11:31 @ By faith Rahab, the harlot, perished not with the disobedient, because she had received the spies in peace.

mnt@Hebrews:11:35 @ Woman received their dear ones alive from the dead; and others were broken on the wheel, not accepting the offered deliverance, in order that they might obtain a better resurrection.

mnt@Hebrews:11:37 @ They were stoned, they were sawn asunder, they were tempted, they were slain with the sword, they wandered about in sheepskins and goatskins, being destitute, persecuted, tormented -

mnt@Hebrews:11:40 @ since it was for us that God had in store some better thing, so that apart from us they should not be perfected.

mnt@Hebrews:12:1 @ Seeing then that we are encircled with this great cloud of witnesses, let us also lay aside every weight, and the sin that clings about us. Let us run with patience the race that is set before us,

mnt@Hebrews:12:2 @ looking unto Jesus, the pioneer and perfecter of our faith, who for the joy that was set before him endured a cross, despising shame, and has now taken his seat at the right hand of the throne of God.

mnt@Hebrews:12:9 @ Furthermore, our earthly fathers used to discipline us, and we gave them reverence. Shall we not much rather be in subjection to the Father of spirits, and live?

mnt@Hebrews:12:11 @ Now no discipline seems for the present to be joyous, but grievous; but afterward it yields the peaceable fruits of righteousness to those who have been trained under it.

mnt@Hebrews:12:13 @ make straight path for your feet, so that what is lame may not be put out of joint, but rather be healed.

mnt@Hebrews:12:15 @ Look carefully that there be no one who falls back from the grace of God; that no root of bitterness springs up to trouble you, and by its means many become defiled.

mnt@Hebrews:12:16 @ Take care lest there be any fornicator or scorner like Esau among you, who for one meal sold his birthright.

mnt@Hebrews:12:19 @ nor to gloom and darkness and tempest and the blare of a trumpet and an audible voice. Those who heard that voice entreated that no word more should be spoken to them.

mnt@Hebrews:12:20 @ For they could not endure that which was enjoined, Even if a wild beast touches the mountain it shall be stoned to death;

mnt@Hebrews:12:24 @ to Jesus the Mediator of the New Covenant, and to his sprinkled Blood whose message cries louder than that of Abel.

mnt@Hebrews:12:27 @ That phrase, "Once again," signifies the removal of the things which can be shaken, created things, in order that the things which cannot be shaken may remain.

mnt@Hebrews:13:3 @ Remember those who are in prison, as if you were fellow prisoners; remember too, those who are being ill-treated, since you too, are in the body.

mnt@Hebrews:13:4 @ Let marriage be held in honor by all, and the marriage bed be undefiled; for fornicators and adulterers will God judge.

mnt@Hebrews:13:5 @ Let your life be untainted by love of money; be content with such things as you have; for God himself has said, I will never leave thee; I will never forsake thee.

mnt@Hebrews:13:6 @ So that we can say with confidence, The Lord is my helper; I will not be afraid. What can man do to me?

mnt@Hebrews:13:7 @ Remember your leaders, the men who spoke the message of God to you; consider the issue of their lives, and imitate their faith.

mnt@Hebrews:13:9 @ Do not allow yourselves to be swept away by various and strange teachings. For it is a beautiful thing to be established in heart by grace, and not by regulations regarding food, from which those that occupied themselves with them have derived no benefit.

mnt@Hebrews:13:10 @ We Christians have an altar from which those have no right to eat who minister in the Tabernacle.

mnt@Hebrews:13:13 @ Let us then go forth to him outside the camp, bearing his reproach.

mnt@Hebrews:13:14 @ For we have not here an abiding city, but we are earnestly seeking the city that is to be.

mnt@Hebrews:13:16 @ And forget not to be kind and liberal; for with that sort of sacrifice God is well pleased.

mnt@Hebrews:13:17 @ Obey your leaders and submit to them; for they are keeping watch over your souls, as those who must give account; that they may do thus with joy and not with lamentation, for this would be unprofitable to you.

mnt@Hebrews:13:19 @ I the more earnestly ask for your prayers, that I may be the more speedily restored to you.

mnt@Hebrews:13:21 @ equip you in every good deed for the doing of his will, doing in you what is well-pleasing in his sight, through Jesus Christ. To him be the glory unto the ages of the ages! Amen!

mnt@Hebrews:13:22 @ But I entreat you, brothers, bear with my word of exhortation, for I have written to you briefly.

mnt@Hebrews:13:23 @ You know that our brother Timothy has been set free. If he comes soon, I will see him with you.

mnt@Hebrews:13:25 @ Grace be with you all, Amen.

mnt@James:1:1 @ James, a slave of God and of the Lord Jesus Christ, sends greeting to the twelve tribes that are scattered abroad.

mnt@James:1:2 @ My brothers, when you are beset by various temptations, count it all joy,

mnt@James:1:3 @ because you know that the testing of your faith is working out endurance.

mnt@James:1:4 @ But let endurance have its perfect work, so that you may be perfect and entire, not lacking in anything.

mnt@James:1:5 @ If any one of you is lacking in wisdom, let him ask it from the God who gives to all men freely and without upbraiding; and it will be given to him.

mnt@James:1:10 @ but a rich brother, in his humiliation; because like the flower of the grass the rich man will pass away.

mnt@James:1:13 @ When he is being tempted, let no one say, "It is God who tempts me," for God cannot be tempted with evil, nor does he tempt any man.

mnt@James:1:16 @ Do not be deceived, my brothers!

mnt@James:1:18 @ Because he willed, he gave us birth through the word of truth, so that we should be a kind of first-fruits among his creatures.

mnt@James:1:19 @ Mark this well, my dear brothers. Let every man be swift in hearing, slow in speaking, slow in growing angry;

mnt@James:1:22 @ And become doers of the Word, and not merely hearers, deceiving yourselves.

mnt@James:1:23 @ Because if any one is a hearer of the Word and not a doer, he is like a man who looks at his natural face in a mirror;

mnt@James:1:25 @ But the man who looks closely into the perfect law - the law of liberty - and continues looking, this man will be blessed in his deed because he is not a hearer who forgets, but a doer who does.

mnt@James:1:26 @ If a man thinks himself to be religious, and yet does not bridle his tongue, but deceives his own religion,

mnt@James:1:27 @ and undefiled before our God and Father, to look after orphans and widows in their affliction, and ever to keep himself unspotted from the world.

mnt@James:2:4 @ are you not drawing distinctions among yourselves, and have you not become judges with evil thoughts?

mnt@James:2:5 @ Listen, my dear brothers, has not God chosen the poor of this world to be rich in faith, and to inherit the kingdom which he has promised to those who love him?

mnt@James:2:12 @ So speak and act like men who are to be judged by the law of liberty.

mnt@James:2:15 @ If a brother or sister be naked and in need of daily food,

mnt@James:2:19 @ You believe that God is one? You do well; even the demons believe, and they shudder.

mnt@James:2:20 @ But do you want to be convinced, O foolish man, that faith apart from deeds is barren?

mnt@James:2:23 @ And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called Gods friend.

mnt@James:3:1 @ Do not become many teachers, my brothers, because you know well that we teachers shall be judged by a severer standard than others.

mnt@James:3:3 @ When we put bits in the mouths of horses to make them obey us, we control their whole body also.

mnt@James:3:5 @ So also the tongue is a small member and makes great boasts. Behold, how great a forest is set on fire by a little spark!

mnt@James:3:6 @ And the tongue is a fire; it is a very world of iniquity among our members, defiling the whole body, and setting on fire the wheel of nature, and is itself set on fire by hell.

mnt@James:3:7 @ For while every kind of beast and bird, and of reptiles and sea- creatures are tamable, and actually have been tamed by mankind,

mnt@James:3:10 @ From out of the same mouth pour forth blessings and cursings! My brothers, this ought not to be so.

mnt@James:3:12 @ Can a fig tree, my brothers, bear olives; or a grape-vine, figs? No more can salt water yield fresh water.

mnt@James:3:14 @ But if you have bitter jealousy and faction in your heart, do not be boasting of that, and be false to the truth.

mnt@James:3:18 @ And the fruit of righteousness is being sown in peace by those who are working peace.

mnt@James:4:1 @ Where do the conflicts and quarrels that go on among you come from? Do they not come from your passions which are always making war among your bodily members?

mnt@James:4:2 @ You continually crave and do not obtain; you are killing and coveting and cannot acquire; you are fighting and at war. You do not have, because you do not ask.

mnt@James:4:3 @ You continue to ask and do not receive, because you are asking with a wrong purpose, in order to spend it upon your pleasures.

mnt@James:4:4 @ You adulteresses, do you not know that the friendship of the world is enmity to God? Whoever, then, desires to be a friend of the world, makes himself and enemy of God.

mnt@James:4:7 @ So then ever be subject to God, Ever resist the devil and he will flee from you.

mnt@James:4:9 @ Lament and mourn, and weep aloud! Let your laughter be turned into mourning, And your joy into gloom!

mnt@James:4:10 @ Humble yourselves before the Lord, And he will raise you up.

mnt@James:4:11 @ Do not be talking against each other, brothers. He who is talking against a brother and condemning his brothers is talking against the Law and condemning the Law. But if you are condemning the Law, you are not a doer of the Law, but a judge.

mnt@James:4:12 @ But One is your Lawgiver and Judge - he who is able to save and to destroy. But you, who are you, to be condemning your neighbor?

mnt@James:5:2 @ For your riches lie rotting, and your clothing has become moth-eaten.

mnt@James:5:3 @ Your gold and silver are rusted. and their rust will be for a testimony against you, and it will eat your flesh. For you have been storing up fire in these last days!

mnt@James:5:4 @ Look! the wages of the laborers who mowed your fields, which you have been keeping back by fraud, are crying aloud! And the cries of the reapers have entered into the ears of the Lord of Sabaoth!

mnt@James:5:7 @ Be patient, then, brothers, till the coming of the Lord. Behold the farmer who waits for the precious fruit of the earth, being patient over it, until it gets the early and the latter rains.

mnt@James:5:8 @ So you also must be patient. Stablish your hearts; for the coming of the Lord is at hand!

mnt@James:5:9 @ Do not make complaints against each other, brothers, lest you yourselves be condemned. Behold the Judge is standing before the very door!

mnt@James:5:11 @ Remember we count those that were stedfast happy. You have heard of the stedfastness of Job, and have seen the end of the Lord with him, seen how the Lord is full of tenderness.

mnt@James:5:12 @ Again, above all things, my brothers, swear not at all, neither by the heavens, nor by the earth, nor by any other oath. Let your "yes" be "yes," and your "no," "no," so you will not fall under condemnation.

mnt@James:5:15 @ and the prayer of faith will restore the sick, and the Lord will raise him up. And if he has committed sins, it will be forgiven him.

mnt@James:5:16 @ So confess your sins one to another, and pray for one another, that you may be healed. For the fervent prayer of a righteous man is mighty in its working.

mnt@1Peter:1:2 @ according to the foreknowledge of God the Father, in the sanctification of the spirit, unto obedience and sprinkling of the blood of Jesus Christ; Grace and peace be multiplied to you.

mnt@1Peter:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, by whose great mercy we have been born anew into a living hope, through the resurrection of Jesus Christ from the dead;

mnt@1Peter:1:4 @ and into an inheritance imperishable and undefiled and fadeless, which has been kept in heaven for you

mnt@1Peter:1:5 @ who, through faith, are continuously guarded by the power of God for a salvation, ready to be revealed in the last days.

mnt@1Peter:1:6 @ Exult in this, though now for a brief moment, if need be, you have suffered many hardships.

mnt@1Peter:1:8 @ Him you love, though you have never seen him; in him you ever believe, though even now you see him not, and you are rejoicing with joy unspeakable and full of glory,

mnt@1Peter:1:11 @ They were searching to know to what time, or to what manner of time the Spirit of Christ which was in them kept pointing, when he ever testified beforehand concerning the sufferings of Christ and the glories that would follow.

mnt@1Peter:1:12 @ It was revealed to them that it was not for themselves, but for you, that they were ministering the truths which have now been announced to you, by those who preached the gospel to you, through the help of the Holy Spirit sent forth from heaven - truths into which angels long to look.

mnt@1Peter:1:13 @ So then brace up your minds, be steady in spirit, and fix your hope firmly in the grace that is coming to you, at the revelation of Jesus Christ.

mnt@1Peter:1:14 @ Like obedient children, do not fashion yourselves according to the former passions of your days of ignorance,

mnt@1Peter:1:15 @ but become yourselves holy in your whole manner of living, as He who has called you is holy,

mnt@1Peter:1:16 @ as the Scripture says, You shall be holy, because I am holy.

mnt@1Peter:1:20 @ He was indeed foreknown before the foundation of the world, but was manifested at the end of the times for your sake.

mnt@1Peter:1:21 @ Through him you believe in God who raised him from the dead and gave him glory; so that your faith and hope are now in God.

mnt@1Peter:1:22 @ Now that by obedience to the truth you have purified your lives for a brotherly love without hypocrisy, you must love one another from your hearts, fervently.

mnt@1Peter:1:23 @ For you have been born anew, not of perishable, but of imperishable seed, by the living, lasting word of God.

mnt@1Peter:1:25 @ But the word of the Lord abides forever. And this is the word of the gospel which has been told to you.

mnt@1Peter:2:2 @ Like new-born babes long for the pure spiritual milk to make you grow up into salvation;

mnt@1Peter:2:5 @ And yourselves like living stones be built into a spiritual house, to be a holy priesthood offering spiritual sacrifices, acceptable to God, through Christ Jesus.

mnt@1Peter:2:6 @ For, as Scripture says. Behold, I lay in Zion a chief corner-stone, elect, precious, And he who believes on Him shall never be put to shame.

mnt@1Peter:2:7 @ For you, then, that believe, is the preciousness; but for those who do not believe, A stone which the builders rejected, The same has become the head stone of the corner,

mnt@1Peter:2:8 @ and, A stone of stumbling, and a rock of offense. They stumble over it because they are disobeying Gods word, and to this they were also appointed.

mnt@1Peter:2:11 @ I beseech you, beloved, as pilgrims and exiles, to abstain from passions of the flesh that war upon your souls.

mnt@1Peter:2:12 @ Let your manner of life before the Gentiles be honest; so that, although they are now slandering you as evil-doers, they may, by beholding your noble conduct, come to glorify God, in the day of visitation.

mnt@1Peter:2:13 @ Submit yourselves, for the Lords sake, to every human authority; whether it be to the Emperor as supreme ruler,

mnt@1Peter:2:16 @ Live like free men; and yet do not make your freedom a cloak for misconduct, but be the slaves of God.

mnt@1Peter:2:21 @ For this is your calling; because Christ also suffered for you, leaving you an example, so that you should follow in his footsteps;

mnt@1Peter:2:24 @ He bore our sins in his own body upon the tree, in order that we might become dead to sins, and be alive unto righteousness. By his wounds you have been healed.

mnt@1Peter:3:1 @ In the same way you wives must be submissive to your own husbands; so that if some of them will not believe the message, they may apart from the message be won over by the behavior of their wives,

mnt@1Peter:3:3 @ Your adornment ought not to be the outward adornment of plaited hair and golden jewels and the wearing of beautiful dresses;

mnt@1Peter:3:6 @ thus, for example, Sarah obeyed Abraham, calling him lord. And you are daughters of Sarah, if you do what is right, and permit nothing to make you afraid.

mnt@1Peter:3:7 @ In the same way you husbands live with your wives, according to knowledge, honoring your wife as of the weaker sex, yet as an heir with yourself of the grace of life; so that your prayers may not be hindered.

mnt@1Peter:3:8 @ Finally, you should all be harmonious, sympathetic, loving as brothers, tender-hearted, humble-minded;

mnt@1Peter:3:9 @ not paying back evil for evil or abuse for abuse, but on the contrary giving a blessing. Because for this you have been called - to inherit a blessing.

mnt@1Peter:3:13 @ Yet who will harm you if you become zealous for the good?

mnt@1Peter:3:14 @ But even if you should suffer in behalf of righteousness, you are happy. Do not be afraid of their terror, neither be troubled.

mnt@1Peter:3:15 @ But consecrate Christ in your hearts, as Lord. Be always in readiness to make and answer to any one who asks you a reason for the hope that is within you, yet with gentleness and reverence.

mnt@1Peter:3:16 @ See that you have a clear conscience, so that, although they speak of you as evil-doers, these libelers of your good Christian lives may be ashamed.

mnt@1Peter:3:17 @ For it is better that you suffer for doing right, if such be Gods will, than for doing wrong;

mnt@1Peter:3:18 @ because Christ also once for all suffered for sins, the just for the unjust, that he might bring us to God. He was put to death in the flesh, but make alive in spirit.

mnt@1Peter:3:20 @ who in old times had been disobedient, when Gods longsuffering was waiting in the days of Noah, while an ark was building, in which a few persons - eight in number - were saved by water.)

mnt@1Peter:3:22 @ He is gone into heaven, and is on the right hand of God; to Him angels and authorities and powers have been made subject.

mnt@1Peter:4:1 @ Since, then, Christ suffered in the flesh, do you also ever arm yourselves with the same mind (because he who has suffered in the flesh has done with sin),

mnt@1Peter:4:6 @ The gospel was preached for this cause to those who were dead also, that they might be judged according to men in flesh, but live according to God in spirit.

mnt@1Peter:4:7 @ But the end of all things is close at hand; so be sober, watch and pray.

mnt@1Peter:4:9 @ Be hospitable to one another, without grudging.

mnt@1Peter:4:11 @ If any one preaches, let him always preach as one who utters Gods truth; if any one serves another, let it be with the strength which God supplies; so that in every way God may be glorified through Jesus Christ, to whom be glory and dominion for ever and ever, Amen.

mnt@1Peter:4:12 @ Do not think it strange, beloved, that a fiery ordeal has come to test you, as though some surprising thing had befallen you.

mnt@1Peter:4:13 @ But be glad in the degree in which you share in the sufferings of Christ; so that when his glory shall be revealed, you too may be glad with triumphant gladness.

mnt@1Peter:4:14 @ If you are being reproached for the name of Christ, you are blessed, for the spirit of glory and of God is resting upon you.

mnt@1Peter:4:16 @ But if any man is suffering as a Christian, let him not be ashamed; but let him ever glorify God in this Name.

mnt@1Peter:4:17 @ It is time for judgment to begin with the household of God; and if it first begin with us, what shall be the end of those who are disobedient to the gospel?

mnt@1Peter:5:1 @ Now to you who are presbyters I make this appeal; for I am myself a presbyter, and was a witness of the sufferings of Christ, and also a partaker of the glory about to be revealed.

mnt@1Peter:5:2 @ Be shepherds to your flock of God; take charge of them willingly, and not through compulsion; not for filthy lucre, but with a willing mind;

mnt@1Peter:5:3 @ not by way of lording it over your heritage, but by becoming examples to the flock.

mnt@1Peter:5:8 @ Be temperate, be vigilant; because your enemy, the devil, is prowling about like a roaring lion, seeking whom he may devour.

mnt@1Peter:5:9 @ Resist him, standing firm in the faith, knowing well that the same afflictions are being accomplished in your brothers that are in the world.

mnt@1Peter:5:14 @ Salute one another with a kiss of love. Peace be to you all who are in Christ Jesus.

mnt@2Peter:1:2 @ Grace and peace be multiplied to you by the God and Father of Jesus our Lord.

mnt@2Peter:1:4 @ By these he has granted his promises to us, precious and splendid; so that through them you may become partners of the divine nature, now that you have escaped the corruption that is in the world through lust.

mnt@2Peter:1:5 @ For this very reason do your best to add to your faith manliness, and to manliness knowledge,

mnt@2Peter:1:11 @ For so the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ will be richly supplied to you.

mnt@2Peter:1:12 @ I shall therefore be always ready to remind you of all this, even though you know it, and are firmly founded in the truth which is with you.

mnt@2Peter:1:15 @ So I will do my best to enable you, even after my departure, continually to call these things to mind.

mnt@2Peter:1:16 @ For we were not following cunningly devised fables, when we told you of the power and presence of our Lord Jesus Christ, but we had been eye-witnesses of his Majesty.

mnt@2Peter:1:17 @ For he did receive honor and glory from God the Father, when there was borne such a voice to him from the Majestic Glory, This is my Son, my Beloved, in whom I delight;

mnt@2Peter:1:20 @ But first be assured of this - that no prophecy of Scripture is of private interpretation.

mnt@2Peter:2:1 @ But there were false prophets, too, among the people, just as among you also there will be false teachers. These will secretly bring in destructive sects, denying even the Master who bought them, and bringing swift ruin upon themselves.

mnt@2Peter:2:2 @ Then there will be many who will follow their immorality, because of whom the Way of the Truth will be maligned.

mnt@2Peter:2:3 @ In their covetousness, with cunning words, they will make merchandise of you; those whose doom has not been idle from of old, and whose destruction has not been slumbering.

mnt@2Peter:2:9 @ then be sure that the Lord knows how to deliver the godly out of temptation, and to keep the wicked (who are even now enduring punishment) for the "Day of Judgment";

mnt@2Peter:2:11 @ even where angels, though surpassing them in strength and might, do not bring a railing judgment against them before the Lord.

mnt@2Peter:2:12 @ But these men, like irrational creatures, mere animals, born to be taken and destroyed, continually rail about matters of which they know nothing. In their corruption they will surely be destroyed,

mnt@2Peter:2:15 @ They have forsaken the right way; they have lost their way, and followed the road of Balaam, the son of Beor, who loved the wages of wrong-doing.

mnt@2Peter:2:17 @ Such men are like waterless springs, or mists storm-driven; for them the blackness of darkness has been reserved.

mnt@2Peter:2:19 @ They promise them liberty, while they themselves are slaves of rottenness! (For indeed a man is the slave of anything which masters him.)

mnt@2Peter:2:20 @ For if, after having escaped the pollutions of the world, through the knowledge of our Lord and Saviour Jesus Christ, men are again entangled in them and overpowered, their last state is become worse than their first.

mnt@2Peter:2:21 @ Indeed it would have been better for them not to have known the Way of Righteousness, than, after knowing it, to turn back from the holy command delivered to them.

mnt@2Peter:3:1 @ This is now my second letter to you, beloved. In both of them I am stirring up your pure minds by putting you in remembrance.

mnt@2Peter:3:4 @ and say, "Where is the promise of His coming? For since the day that our fathers fell asleep everything continues as it was from the beginning of the creation."

mnt@2Peter:3:7 @ But the heavens and earth that now are, by the same word of God, have been reserved for fire, and are being kept for the Day of Judgment, and for the destruction of ungodly men.

mnt@2Peter:3:8 @ Do not forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.

mnt@2Peter:3:10 @ But the Day of the Lord will come like a thief; and on that Day the heavens will vanish with a crash, the heavenly bodies will melt with fervent heat, and the earth and all its works will be burned up.

mnt@2Peter:3:11 @ Now since all things are in the process of dissolution, what kind of men ought you to be, in all holy living and piety;

mnt@2Peter:3:12 @ while you look for and hasten the coming of the Day of God. At its coming the heavens, being on fire, will be dissolved, and the heavenly bodies will melt with fervent heat.

mnt@2Peter:3:14 @ And so, beloved, since you are looking for these things, continually give diligence that you may be found in peace, unspotted and blameless in his sight.

mnt@2Peter:3:17 @ Do you therefore, beloved, because you know these things beforehand, be on your guard lest you be led astray by the error of the wicked, and so fall from your own stedfastness.

mnt@2Peter:3:18 @ But grow continually in the grace and knowledge of our Lord and Saviour Jesus Christ. To Him be the glory both now and unto the Day of Eternity, Amen.

mnt@1John:1:1 @ It is of what has existed from the beginning, of what we have listened to, of what we have seen with our own eyes, of what we have witnessed and touched with our own heads, it is concerning the Logos of Life that we are now writing.

mnt@1John:1:2 @ And the Life was made visible, and we have seen it and are bearing witness, and are bringing you word of that Eternal Life which was face to face with the Father and was made visible to us.

mnt@1John:1:4 @ And we are writing all this to you that our joy may be complete.

mnt@1John:2:1 @ My children, I am writing this to you that you may not continue to sin; but if any one sin, we ever have a Comforter before the Father, Jesus Christ the Righteous.

mnt@1John:2:4 @ He who says, "I know Him," but does no continue obeying his commandments, is a liar,

mnt@1John:2:5 @ and the truth is not in him; bit if any man obey his word, in him truly is the love of God made perfect. By this we come to know that we are in him.

mnt@1John:2:7 @ Beloved, I am not writing a new commandment to you, nay, and old commandment, which you have had from the beginning. That old commandment is the message to which you have listened.

mnt@1John:2:8 @ Yet again it is a new commandment which I am writing to you, which is true in him and is you; because the darkness is passing away, and the true light is already shining.

mnt@1John:2:11 @ But he who hates his brother is in the darkness, and is spending his life in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

mnt@1John:2:12 @ I am writing to you, little children, because you sins are forgiven you for his names sake.

mnt@1John:2:13 @ I am writing to you, fathers, because you have come to know him who is from the beginning. I am writing to you, young men, because you have fully overcome the Evil One. I have written to you, little children, because you have learned to know the father.

mnt@1John:2:14 @ I have written to you, fathers, because you have learned to know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God is abiding in you, and you have fully overcome the Evil One.

mnt@1John:2:19 @ They came forth from us, but they did not belong to us. If they had belonged to us they would certainly have remained with us, but they went out that they might be manifest that they all are not of us.

mnt@1John:2:21 @ I am not writing to you because you do not know the truth, but because you do know it, and know that no lie is of the truth.

mnt@1John:2:23 @ Whoever denies the Son, the same has not the Father; but he who confesses the Son has the Father also. As for you, let what you have heard from the beginning abide in you.

mnt@1John:2:24 @ If what you have heard from the beginning is abiding in you, you also will ever abide in the Son and in the Father.

mnt@1John:2:28 @ And now continue to abide in him, my children, so that when he shall appear we may have cheerful confidence and not be ashamed before him at his coming.

mnt@1John:2:29 @ If you know that he is righteous you know also that every one who habitually practises righteousness has been born of him.

mnt@1John:3:1 @ Behold what manner of love the Father has given us in allowing us to be called "Children of God!" And that is what we are. For this reason the world does not recognize us, because it did not know him.

mnt@1John:3:2 @ We are Gods children now, beloved; what we shall be has never yet been made manifest. But we know that when he is manifested we shall be like him; for we shall see him even as he is.

mnt@1John:3:8 @ He who is committing sin is of the devil, because from the beginning of the devil is sinning. It was for this cause that the Son of God was manifested, that he might destroy the works of the devil.

mnt@1John:3:9 @ Whoever is a child of God cannot go on sinning, because his seed is abiding in him; and he cannot go on sinning because he is a child of God.

mnt@1John:3:11 @ For this is the message that you have listened to from the beginning, "WE ARE TO LOVE ONE ANOTHER."

mnt@1John:3:12 @ We are not to be like Cain, who belonged to the Evil One, and murdered his brother. And why did he murder him? It was because his own deeds were evil, and his brothers, righteous.

mnt@1John:3:14 @ We know that we have migrated, out of death into life, because we love our brothers. He who has no love is abiding in death.

mnt@1John:3:16 @ By this we learn to know love, because he laid down his life for us; so we ought to lay down our lives for our brothers.

mnt@1John:3:17 @ But whoever has this worlds goods, and beholds his brother in need, and shuts up his heart against him, how can the love of God continue to abide in him?

mnt@1John:3:20 @ and shall persuade our heart in his presence whenever our heart condemns us, because God is greater than our heart and knows all things.

mnt@1John:3:21 @ Beloved, if our heart condemn us not, we have confidence toward God,

mnt@1John:3:22 @ and whatever we ask we are receiving from him, because we are keeping his commandments and doing those things that are pleasing in his sight.

mnt@1John:3:23 @ His commandment is this, that we should believe in the name of his Son, Jesus Christ, and love one another as he has commanded us to do.

mnt@1John:4:1 @ Do not believe every spirit, beloved, but test the spirits to see whether they are of God; for many false prophets are gone out into the world.

mnt@1John:4:4 @ My little children, you are of God and have conquered them; because he that is within you is greater than he that is in the world.

mnt@1John:4:6 @ But you are of God. He who is beginning to know God listens to us; he who is not of God does not listen to us. By this we may distinguish the spirit of truth from the spirit of error.

mnt@1John:4:7 @ Beloved, let us love one another; for love is of God; and every one that loves us a child of God.

mnt@1John:4:10 @ In this is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins.

mnt@1John:4:11 @ If God so loved us, beloved, we also ought to love one another.

mnt@1John:4:13 @ By this we come to know that we are abiding in him, and he in us, because he has given us of his Spirit;

mnt@1John:4:14 @ and we have beheld and do testify that the Father has sent the Son to be the Saviour of the world.

mnt@1John:4:16 @ And we do know and have believed the love which God has for us. God is love; and he who is abiding in love is abiding in God, and God is abiding in him.

mnt@1John:4:17 @ In this is love made perfect with us, so that we may have cheerful confidence in the Day of Judgment, because we are living in this world as He lives.

mnt@1John:4:19 @ We love because He loved us first.

mnt@1John:5:1 @ Every one who believes that Jesus is the Christ is a child of God; and every one who loves the Father, loves him also who is the Fathers Child.

mnt@1John:5:2 @ By this we know that we love the children of God, when we love God and obey his commandments.

mnt@1John:5:3 @ For love to God means obeying his commandments; and his commandments are not irksome.

mnt@1John:5:5 @ And who it the one that is overcoming the world if not the man who believes that Jesus is the Son of God?

mnt@1John:5:6 @ Jesus Christ is he who came by water and blood, not by the water only, but by the water and by the blood. The spirit is he who bears testimony, because the Spirit is the truth.

mnt@1John:5:7 @ For there are three who bear testimony, the Spirit, and the water,

mnt@1John:5:10 @ He who believes on the Son of God has the testimony in himself. He who does not believe God, has made him a liar, because he has not believed in the testimony that God has borne concerning his Son.

mnt@1John:5:13 @ I have written these words to you so that you may know that you have eternal life, you who believe in the name of the Son of God.

mnt@2John:1:2 @ I love you for the sake of the truth which is abiding in us and will be with us forever.

mnt@2John:1:3 @ Grace, mercy, and peace will be with us from God the Father, and from Jesus Christ the Fathers Son, in truth and love.

mnt@2John:1:5 @ And now I am entreating you, Lady, not as though I were writing some new commandment to you, but one which we have had from the beginning, let us love one another.

mnt@2John:1:6 @ And this is love, that we should lead our lives according to his commandments. This is the commandment, even as you heard from the beginning, that you should pass your life in love.

mnt@2John:1:7 @ I say this because many deceivers are gone forth into the world, those who deny the coming of Jesus Christ in the flesh. This is the deceiver and the Antichrist.

mnt@2John:1:12 @ I have many things to write to you, but I would not write them with paper and ink. I hope to come to you and to talk with you face to face, so that your joy may be full.

mnt@3John:1:1 @ The Elder to the beloved Gaius, whom I love in the truth.

mnt@3John:1:2 @ I pray that you may prosper, beloved, in every way, and be in good health, even as your soul is prospering.

mnt@3John:1:5 @ You are acting faithfully, beloved, in whatever you are doing for the brothers and the strangers.

mnt@3John:1:6 @ They have borne testimony to your love before the church. You will do well to speed them on their way worthily of God;

mnt@3John:1:8 @ Hence we ought to support such, so that we may become fellow workers for the truth.

mnt@3John:1:11 @ Do not imitate what is evil, beloved, but that which is good. He who does good is of God; he who does evil has never gazed on God.

mnt@3John:1:12 @ All men bear testimony to Demetrius, and so does the truth itself. I also bear testimony to him; and you know that my testimony is true.

mnt@3John:1:14 @ I am hoping soon to see you, and then we shall talk face to face. Peace be to you! The friends send their salutation. Salute the friends by name.

mnt@Jude:1:1 @ Jude, a slave of Jesus Christ, and a brother of James. To those who are in God, the Father beloved, kept for Jesus Christ, and called.

mnt@Jude:1:2 @ May mercy and peace and love be multiplied to you.

mnt@Jude:1:3 @ Beloved, although I was making all haste to write to you in regard to our common salvation, I am compelled to write you an appeal to defend the faith once for all committed to the saints.

mnt@Jude:1:5 @ I wish to remind you of what you already know right well, that although the Lord once saved a people out of the land of Egypt, he afterward destroyed those who did not believe;

mnt@Jude:1:11 @ Alas for them! They have walked in the path of Cain; for the sake of gain they have rushed headlong into Balaams error, and have perished in Korahs rebellion.

mnt@Jude:1:17 @ But as for you, dearly beloved, remember the words spoken before by the apostles of our Lord Jesus Christ,

mnt@Jude:1:18 @ how they used to say to you, "In the last times there will be scoffers who will be led only by their godless passions."

mnt@Jude:1:20 @ But you, beloved, continually building yourselves up on your most holy faith, and ever praying in the Holy Spirit,

mnt@Jude:1:25 @ to the only God, our Saviour, through Jesus Christ our Lord, be ascribed glory, majesty, might, and authority, as it was before time began, is now, and ever shall be to all the ages. Amen.

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pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020