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rotherham@Matthew:1:2 @ Abraham begat Isaac, and Isaac begat Jacob, and Jacob, begat Judah and his brethren;

rotherham@Matthew:1:3 @ And Judah begat Perez and Zarah of Tamah, and Perez begat Hezron, and Hezron begat Ram;

rotherham@Matthew:1:4 @ And Ram begat Amminadab, and Amminadab begat Nashon, and Nashon begat Salmon;

rotherham@Matthew:1:5 @ And Salmon begat Boaz of Rahab, and Boaz begat Obed of Ruth, and Obed begat Jesse;

rotherham@Matthew:1:6 @ And Jesse begat David the King. And David begat Solomon of her of Uriah;

rotherham@Matthew:1:7 @ And Solomon begat Rehoboam, and Rehoboam begat Abijah, and Abijah begat Asa;

rotherham@Matthew:1:8 @ And Asa begat Jehoshaphat, and Jehoshaphat begat Joram, and Joram begat Uzziah;

rotherham@Matthew:1:9 @ And Uzziah begat Jotham, and Jotham begat Ahaz, and Ahaz begat Hezekiah:

rotherham@Matthew:1:10 @ And Hezekiah begat Manasseh, and Manasseh begat Amon, and Amon begat Josiah;

rotherham@Matthew:1:11 @ And Josiah begat Jechoniah, and his brethren, upon the removal to Babylon.

rotherham@Matthew:1:12 @ And, after the removal to Babylon, Jechoniah begat Shealtiel, and Shealtiel begat Zerubbabel;

rotherham@Matthew:1:13 @ And Zerubbabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor;

rotherham@Matthew:1:14 @ And Azor begat Sadoc, and Sadoc begat Achim, and Achim begat Eliud;

rotherham@Matthew:1:15 @ And Eliud begat Eleazar, and Eleazar begat Matthan, and Matthan begat Jacob;

rotherham@Matthew:1:16 @ And Jacob begat Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.

rotherham@Matthew:1:18 @ Now the birth, of Jesus Christ, was, thus: His mother Mary having been betrothed to Joseph, before they came together, she was found with child by Holy Spirit.

rotherham@Matthew:1:19 @ Moreover, Joseph her husband, being, righteous, and yet unwilling to expose her, intended, privately, to divorce her.

rotherham@Matthew:1:20 @ But, when, these things, he had pondered, lo! a messenger of the Lord, by dream, appeared to him, saying, Joseph, son of David! do not fear to take unto thee Mary thy wife, for, that which, in her, hath been begotten, is of, Holy, Spirit.

rotherham@Matthew:1:22 @ But, all this, hath come to pass, that it might be fulfilled which was spoken by the Lord, through the prophet, saying:

rotherham@Matthew:1:23 @ Lo! a Virgin, shall be with child, and shall bring forth a son, and they shall call his name Emmanuel; which is, being translated, God with us.

rotherham@Matthew:2:1 @ Now, when, Jesus, was born in Bethlehem of Judaea, in the days of Herod the king, lo! wise men from eastern parts, came into Jerusalem:

rotherham@Matthew:2:2 @ saying Where is he that hath been born king of the Jews? for we saw his star in the east, and have come to bow down to him.

rotherham@Matthew:2:4 @ and, assembling all the high-priests and scribes of the people, he was enquiring of them Where is, the Christ, to be born?

rotherham@Matthew:2:5 @ And, they, said to him, In Bethlehem of Judaea, for, so, is it written through the prophet:

rotherham@Matthew:2:6 @ And, thou, Bethlehem, land of Judah, by no means least, art thou, among the governors of Judah, For, out of thee, shall one come forth to govern, Who shall shepherd my people Israel.

rotherham@Matthew:2:8 @ and sending them to Bethlehem, said Go search out accurately concerning the child, and, as soon as ye find it, bring report unto me, that, I also, may come and bow myself down to it.

rotherham@Matthew:2:9 @ Now, they, hearing the king, went, and lo! the star which they had seen in the east, was going before them, until it went and stood over where the child was;

rotherham@Matthew:2:12 @ and, being instructed by dream, not to return unto Herod, by another way, retired they unto their own country.

rotherham@Matthew:2:13 @ Now, when they had retired, lo! a messenger of the Lord, appeareth by dream unto Joseph, saying, Arise, take unto thee the child and its mother, and flee into Egypt, and be there, until I tell thee, for Herod is about to seek the child, to destroy it.

rotherham@Matthew:2:15 @ and was there, until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt, called I my son.

rotherham@Matthew:2:16 @ Then Herod, seeing that he had been mocked by the wise men, was exceedingly enraged, and sent and slew all the male children that were in Bethlehem, and in all its bounds, from two years old and under, according to the time which he had ascertained from the wise men.

rotherham@Matthew:2:18 @ A voice, in Ramah, was heard, weeping and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

rotherham@Matthew:2:20 @ saying Arise! and take unto thee the child and its mother, and be journeying into the land of Israel, for they are dead, who were seeking the life of the child.

rotherham@Matthew:2:22 @ Hearing, however, that, Archelaus, was reigning over Judaea instead of his father Herod, he was afraid, thither, to go, and so, being instructed by dream, he retired into the parts of Galilee;

rotherham@Matthew:2:23 @ and came and fixed his dwelling in a city called Nazareth, that it might be fulfilled which was spoken through the prophets A Nazarene, shall he be called.

rotherham@Matthew:3:3 @ For, this, is he who was spoken of through Isaiah the prophet, saying, A voice, of one crying aloud! In the wilderness, prepare ye the way of the Lord, straight, be making his paths.

rotherham@Matthew:3:6 @ and were being immersed in the Jordan river, by him, openly confessing their sins.

rotherham@Matthew:3:7 @ But, seeing, many of the Pharisees and Sadducees, coming unto his immersion, he said to them, Broods of vipers! who suggested to you, to be fleeing from the coming wrath?

rotherham@Matthew:3:9 @ and think not to be saying within yourselves, As our father, we have, Abraham; for, I say unto you, that God is able, out of these stones, to raise up children unto Abraham.

rotherham@Matthew:3:10 @ Already also, the axe, unto the root of the trees, is being laid, every tree, therefore, not bringing forth good fruit, is to be hewn down, and, into fire, to be cast.

rotherham@Matthew:3:11 @ I, indeed, am immersing you, in water, unto repentance, but, he who, after me, cometh is, mightier than I, whose, sandals, I am not worthy to bear, he, will immerse you, in Holy Spirit and fire:

rotherham@Matthew:3:13 @ Then, cometh Jesus, from Galilee to the Jordan, unto John, to be immersed by him.

rotherham@Matthew:3:14 @ But, he, would have hindered him, saying I, have, need, by thee, to be immersed, and dost, thou, come unto me?

rotherham@Matthew:3:15 @ But Jesus answering, said unto him, Suffer even now, for, thus, it becometh us, to fulfil, all righteousness; then, he suffered him.

rotherham@Matthew:3:16 @ And Jesus, having been immersed, straightway, went up from the water, and lo! the heavens were opened and he saw the Spirit of God, descending like a dove coming upon him;

rotherham@Matthew:3:17 @ and lo! a voice out of the heavens, saying, This, is my Son, the Beloved, in whom I delight.

rotherham@Matthew:4:1 @ Then, Jesus was led up into the wilderness, by the Spirit, to be tempted by the adversary;

rotherham@Matthew:4:3 @ And, coming near, the tempter said to him, If thou art Gods, Son, speak! that, these stones, may become, loaves.

rotherham@Matthew:4:6 @ and saith to him If thou art Gods, Son, cast thyself down, for it is written, To his messengers, will he give charge concerning thee; and, on hands, will they bear thee up, lest once thou strike, against a stone, thy foot.

rotherham@Matthew:4:11 @ Then, the adversary leaveth him, and lo! messengers came near, and began ministering unto him.

rotherham@Matthew:4:12 @ And, hearing that, John, had been delivered up, he retired into Galilee;

rotherham@Matthew:4:14 @ that it might be fulfilled, which was spoken through Isaiah the prophet, saying:

rotherham@Matthew:4:16 @ The people that was sitting in darkness, a great light, beheld, and, on them who were sitting in land and shade of death, Light rose on them.

rotherham@Matthew:4:17 @ From that time, began Jesus to be making proclamation, and saying, Repent ye, for the kingdom of the heavens hath drawn near.

rotherham@Matthew:4:18 @ And, walking round beside the sea of Galilee, he saw two brethren Simon who is called Peter, and Andrew his brother, casting a large fishing-net into the sea, for they were fishers;

rotherham@Matthew:4:21 @ And, going forward from thence, he saw other two brethren James the son of Zebedee, and John his brotherin the boat with Zebedee their father, putting in order their nets, and he called them.

rotherham@Matthew:5:2 @ and, opening his mouth, he began teaching them, saying:

rotherham@Matthew:5:4 @ Happy, they who mourn; for, they, shall be comforted:

rotherham@Matthew:5:6 @ Happy, they who hunger and thirst for righteousness; for, they, shall be filled:

rotherham@Matthew:5:9 @ Happy, the peacemakers; for, they, shall be, called sons of God:

rotherham@Matthew:5:10 @ Happy, they who have been persecuted for righteousness sake; for, theirs, is the kingdom of the heavens.

rotherham@Matthew:5:12 @ Rejoice and exult, because, your reward, is great in the heavens; for, so, persecuted they the prophets who were before you.

rotherham@Matthew:5:13 @ Ye, are the salt of the earth; but, if the salt become tasteless, wherewith shall it be salted? it is good, for nothing, any more, save, being cast out, to be trampled on by men.

rotherham@Matthew:5:14 @ Ye, are the light of the world: it is impossible for a city to be hid, on the top of a mountain, lying.

rotherham@Matthew:5:16 @ In like manner, let your light shine before men, that they may see your good works, and glorify your Father who is in the heavens.

rotherham@Matthew:5:18 @ For, verily, I say unto you, until the heaven and the earth shall pass away, one least letter, or one point, may in nowise pass away from the law, till all be accomplished.

rotherham@Matthew:5:19 @ Whosoever, therefore, shall relax one of these commandments, the least, and teach men so, shall be called, least, in the kingdom of the heavens; but, whosoever shall do and teach, the same, shall be called, great, in the kingdom of the heavens.

rotherham@Matthew:5:20 @ For I say unto you, that, unless your righteousness exceed that of the Scribes and Pharisees, in nowise, may ye enter into the kingdom of the heavens.

rotherham@Matthew:5:21 @ Ye have heard, that it was said, to them of olden time, Thou shalt not commit murder, and, whosoever shall commit murder, shall be, liable, to judgment.

rotherham@Matthew:5:22 @ But, I, say unto you, that, every one who is angry with his brother, shall be, liable, to judgment, and, whosoever shall say to his brother, Worthless one!, shall be, liable, to the high council; and, whosoever shall say, Rebel!, shall be, liable, unto the fiery gehenna.

rotherham@Matthew:5:23 @ If, therefore, thou be bearing thy gift towards the altar, and, there, shouldst remember that, thy brother, hath aught against thee,

rotherham@Matthew:5:24 @ leave, there, thy gift before the altar, and withdraw, first, be reconciled unto thy brother, and, then, coming, be offering thy gift.

rotherham@Matthew:5:25 @ Be making agreement with thine adversary, quickly, while thou art with him, in the way, lest once thine adversary deliver thee up unto the judge, and the judge, unto the officer, and, into prison, thou be cast.

rotherham@Matthew:5:29 @ And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna.

rotherham@Matthew:5:30 @ And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee, for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart.

rotherham@Matthew:5:32 @ But, I, say unto you, that, Everyone who divorceth his wifesaving for unfaithfulness, causeth her to be made an adulteress, and, whosoever shall marry a divorced woman, committeth adultery.

rotherham@Matthew:5:34 @ But, I, tell younot to swear, at all: Neither by heaven, because it is the, throne of God,

rotherham@Matthew:5:35 @ Nor by the earth, because it is his, footstool; nor by Jerusalem, because, it is the, city, of the Great King;

rotherham@Matthew:5:36 @ Nor, by thine own head, mayest thou swear, because thou art not able to make, one hair, white or black.

rotherham@Matthew:5:37 @ But let your word be, Yea, yea, Nay, nay; and, what goeth beyond these, is, of evil.

rotherham@Matthew:5:40 @ And, him who is desiring thee to be judged, and to take, thy tunic, let him have, thy mantle also.

rotherham@Matthew:5:44 @ But, I, say unto you, Be loving your enemies, and praying for them who are persecuting you:

rotherham@Matthew:5:45 @ That ye may become sons of your Father who is in the heavens: because, his sun, he maketh arise on evil and good, and sendeth rain, on just and unjust.

rotherham@Matthew:5:48 @ Ye, therefore, shall become, perfect: as, your heavenly Father, is perfect.

rotherham@Matthew:6:1 @ But take heed, that ye do not, your righteousness, before men, to be gazed at by them, otherwise at least, reward, have ye none, with your Father who is in the heavens.

rotherham@Matthew:6:2 @ When, therefore, thou mayest be doing an alms, do not sound a trumpet before thee, just as, the hypocrites, do in the synagogues and in the streetsthat they may be glorified by men, Verily, I say unto you, they are getting back their reward.

rotherham@Matthew:6:4 @ that thine alms may be in secret, and, thy Father, who seeth in secret, will give it back to thee.

rotherham@Matthew:6:5 @ And, when ye may be praying, ye shall not be as the hypocrites, because they love, in the synagogues, and at the corners of the broad ways, to take their stand and pray, that they may shine before men; Verily, I say unto you, they are getting back their reward.

rotherham@Matthew:6:7 @ And, being at prayer, use not vain repetitions, just like the nations, for they think, that, in their much speaking, they shall be hoard;

rotherham@Matthew:6:8 @ do not, therefore, make yourselves like them, for God your Father knoweth of what things ye have, need, before ye ask him.

rotherham@Matthew:6:9 @ Thus, therefore pray, ye: Our Father, who art in the heavens, Hallowed be thy name,

rotherham@Matthew:6:10 @ Come may thy kingdom, Accomplished be thy will, as in heaven, also on earth:

rotherham@Matthew:6:16 @ And, when ye may he fasting, become not ye, as the hypocrites, of sullen countenance, for they darken their looks, that they may appear, unto men, to be fasting: Verily, I say unto you, they are getting back their reward.

rotherham@Matthew:6:18 @ that thou do not appear, unto men, to be fasting, but to thy Father who is in secret, and, thy Father who seeth in secret, will reward thee.

rotherham@Matthew:6:19 @ Be not laying up for yourselves treasures upon the earth, where, moth and rust, do tarnish, and where, thieves, dig through and steal;

rotherham@Matthew:6:20 @ but be laying up or yourselves treasures in heaven, where, neither moth nor rust, doth tarnish, and where, thieves, dig not through nor steal:

rotherham@Matthew:6:21 @ for, where, thy treasure, is, there, will be, thy heart also.

rotherham@Matthew:6:22 @ The lamp of the body, is the eye: if therefore thine eye be single, thy whole body, shall be, lighted up;

rotherham@Matthew:6:23 @ But, if thine eye be, evil, thy whole body, shall be, in the dark; if therefore, the light which is in thee, is, darkness, the darkness, how great!

rotherham@Matthew:6:24 @ No one, unto two masters, can be in service; for either, the one, he will hate, and, the other, love, or, one, he will hold to, and, the other, despise: Ye cannot be in service, unto God, and, unto Riches.

rotherham@Matthew:6:25 @ For this cause, I say unto you: Be not anxious for your life, what ye shall eat or what ye shall drink, or for your body, what ye shall put on: Is not, the life, more than, the food? And, the body, than, the raiment?

rotherham@Matthew:6:26 @ Observe intently, the birds of the heaven, that they neither sow, nor reap, nor gather into barns, and yet, your heavenly Father, feedeth, them: Are no, ye, much better than, they?

rotherham@Matthew:6:27 @ But who from among you, being anxious, can add to his stature one cubit?

rotherham@Matthew:6:31 @ Do not then be anxious saying, What shall we eat? or What shall we drink? or Wherewithal shall we be arrayed?

rotherham@Matthew:6:33 @ But be seeking first, the kingdom and its righteousness, and, all these things, shall be added unto you.

rotherham@Matthew:6:34 @ Do not, then, be anxious for the morrow; for the morrow, will be anxious, for itself: Sufficient for the day, is the evil thereof.

rotherham@Matthew:7:1 @ Judge not, that ye be not judged;

rotherham@Matthew:7:2 @ For, with what judgment ye judge, shall ye be judged, and, with what measure ye mete, shall it be measured unto you.

rotherham@Matthew:7:3 @ Why, moreover, beholdest thou the mote, in the eye of thy brother, while, the beam in thine own eye, thou dost not consider?

rotherham@Matthew:7:4 @ Or how wilt thou say unto thy brother, Let me cast the mote out of thine eye, when 1o! a beam, is in thine own eye?

rotherham@Matthew:7:5 @ Hypocrite! cast first, out of thine own eye, the beam, and, then, shalt thou see clearly to cast the mote, out of the eye of thy brother.

rotherham@Matthew:7:6 @ Do not give what is holy unto dogs, neither cast ye your pearls before swine, lest once they trample, them, down with their feet, and, turning, tear, you.

rotherham@Matthew:7:7 @ Be asking, and it shall be given you, Be seeking, and ye shall find, Be knocking, and it shall be opened unto you.

rotherham@Matthew:7:8 @ For, whosoever asketh, receiveth, and, he that seeketh, findeth, and, to him that knocketh, shall it be opened.

rotherham@Matthew:7:11 @ If then, ye, being, evil, know how, good gifts, to be giving unto your children, how much more, will, your Father who is in the heavens, give good things to them that ask, him?

rotherham@Matthew:7:12 @ Whatsoever things, therefore, ye would, that men be doing unto you, so, be, ye also, doing, unto them, for, this, is the law and the prophets.

rotherham@Matthew:7:13 @ Enter ye in at, the narrow gate; because broad and roomy is the way that leadeth unto destruction, and, many, are they who enter thereby:

rotherham@Matthew:7:14 @ Because, narrow, is the gate, and, confined, the way, that leadeth unto life, and, few, are they who find, it.

rotherham@Matthew:7:15 @ Beware of false prophets, who come unto you in clothing of sheep, while, within, they are ravening wolves.

rotherham@Matthew:7:18 @ It is, impossible, for a, good tree, to be bearing, evil fruit, neither doth, a worthless tree, produce, fine fruit.

rotherham@Matthew:7:19 @ Every tree that beareth not fine fruit, is hewn down, and, into fire, is cast.

rotherham@Matthew:7:24 @ Every one, therefore, who heareth these my words, and doeth them, shall be likened to a prudent man, who built his house upon the rock;

rotherham@Matthew:7:25 @ And the rain descended, and the streams came, and the winds blew, and rushed against that house, and it fell not; for it had been founded upon the rock.

rotherham@Matthew:7:26 @ And every one who heareth these my words, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand;

rotherham@Matthew:7:28 @ And it came to pass, when Jesus ended these words, with astonishment were the multitudes being struck at his teaching;

rotherham@Matthew:7:29 @ for he was teaching them as one having, authority, and not as their Scribes.

rotherham@Matthew:8:2 @ And 1o! a leper, coming near, began to bow down to him saying, Lord! if thou be willing, thou canst cleanse me.

rotherham@Matthew:8:3 @ And, stretching forth the hand, he touched him, saying, I am willing, be cleansed! And, straightway, cleansed was his leprosy.

rotherham@Matthew:8:5 @ And, when he entered into Capernaum, there came near unto him a centurion, beseeching him,

rotherham@Matthew:8:8 @ But the centurion, answering, said, Lord! I am of no consideration, that, under my roof, thou shouldest enter, but, only say with a word, and healed shall be my servant.

rotherham@Matthew:8:12 @ Whereas, the sons of the kingdom, shall be cast forth into the darkness outside, There, will be wailing and gnashing of teeth.

rotherham@Matthew:8:13 @ And Jesus said unto the centurion, Withdraw! and, as thou hast believed, be it done for thee. And healed was the servant in that hour.

rotherham@Matthew:8:15 @ and he touched her hand, and the fever left her, and she arose, and began ministering unto him.

rotherham@Matthew:8:17 @ that it might be fulfilled, which was spoken through Isaiah the prophet, saying, Himself, our weaknesses, took, and, diseases, bare.

rotherham@Matthew:8:19 @ And a certain scribe, coming near, said unto him, Teacher; I will follow thee, whithersoever Thou goest.

rotherham@Matthew:8:22 @ But, Jesus, saith unto him, Be following me, and leave, the dead, to bury, their own dead.

rotherham@Matthew:8:24 @ And 1o! a great squall, arose in the sea, so that, the boat, was being covered, by the waves, but, he, was sleeping.

rotherham@Matthew:8:26 @ And he saith unto them, Why, are ye, fearful, little of faith? Then, aroused, he rebuked the winds and the sea, and it became a great calm.

rotherham@Matthew:8:29 @ and lo! they cried aloud, saying, What have we in common with thee, O Son of God? Hast thou come hither, before the right time, to torment us?

rotherham@Matthew:8:31 @ and, the demons, began to beseech him, saying, If thou dost cast us out, send us away, into the herd of swine.

rotherham@Matthew:8:33 @ And, they who were feeding them, fled, and, departing into the city, reported all things, and what concerned them who had been demonized.

rotherham@Matthew:8:34 @ And lo! all the city, came out to meet Jesus, and, seeing him, they besought that he would pass on from their bounds.

rotherham@Matthew:9:3 @ And lo! certain of the scribes, said within themselves, This man, speaketh profanely!

rotherham@Matthew:9:5 @ For which is easier To say, Forgiven are thy sins, or to say, Rise and be walking!

rotherham@Matthew:9:6 @ But, that ye may know, that the Son of Man hath, authority, upon the earth, to be forgiving sins, then, saith he to the paralytic, Rise! take up thy couch, and withdraw unto thy house.

rotherham@Matthew:9:9 @ And Jesus, passing aside from thence, saw a man presiding over the tax-office, called, Matthew, and saith unto him, Be following me. And, arising, he followed him.

rotherham@Matthew:9:11 @ And, the Pharisees, observing it, began to say unto his disciples, Wherefore, with tax-collectors and sinners, doth your Teacher eat?

rotherham@Matthew:9:15 @ And Jesus said unto them, Can, the sons of the bridechamber, mourn, so long as, the bridegroom, is, with them? But days will come, when the bridegroom, shall be taken from them, and, then, will they fast.

rotherham@Matthew:9:16 @ Howbeit, no one, layeth on a patch of unshrunk cloth, upon an old garment, for the shrinking of it teareth away from the garment, and, a worse rent, is made.

rotherham@Matthew:9:18 @ While, these things, he was speaking unto them, lo! a certain ruler, came, and began bowing down to him, saying, My daughter, just now died! But come, and lay thy hand upon, her, and she shall live.

rotherham@Matthew:9:20 @ And lo! a woman, having a flow of blood twelve years, coming near behind, touched the fringe of his mantle.

rotherham@Matthew:9:21 @ For she kept saying within herself, If only I touch his mantle, I shall be made well!

rotherham@Matthew:9:24 @ Give place! for the maiden died not, but is sleeping. And they began to deride him.

rotherham@Matthew:9:25 @ But, when the multitude had been put forth, he went in, and grasped her hand, and the maiden arose.

rotherham@Matthew:9:28 @ And, when he entered the house, the blind men came unto him, and Jesus saith unto them, Believe ye, that I can, do this? They say unto him, Yea, Lord!

rotherham@Matthew:9:29 @ Then touched he their eyes, saying, According to your faith, be it done unto you.

rotherham@Matthew:9:33 @ And, the demon being cast out, the dumb man spoke; and the multitudes marvelled, saying, Never, was it seen thus, in Israel.

rotherham@Matthew:9:34 @ But, the Pharisees, beg to say, In the ruler of the demons, is he casting out the demons.

rotherham@Matthew:9:36 @ But, seeing the multitudes, he was moved with compassion concerning them, because they were torn and thrown down, like sheep hating no shepherd.

rotherham@Matthew:9:38 @ Beg ye, therefore, of the Lord of the harvest, That he would thrust forth labourers, into his harvest.

rotherham@Matthew:10:1 @ And, calling near his twelve disciples, he gave them authority over impure spirits, so as to be casting them out, and curing every disease and every infirmity.

rotherham@Matthew:10:2 @ Now, the twelve apostles names, are these: first Simon, who is called Peter, and Andrew his brother, and James, the son of Zebedee, and John, his brother;

rotherham@Matthew:10:6 @ But be going, rather, unto the lost sheep of the house of Israel.

rotherham@Matthew:10:8 @ Be curing, the sick, raising, the dead, cleansing, lepers, casting out, demons: freely, ye have, received, freely, give.

rotherham@Matthew:10:9 @ Ye may procureneither gold, nor silver, nor copper, for your belts,

rotherham@Matthew:10:13 @ And, if the house be worthy, let your peace come upon it, but, if it be not worthy, let your peace, unto you, return.

rotherham@Matthew:10:15 @ Verily, I say unto you, More tolerable, will it be, for the land of Sodom and Gomorrha in the day of judgment, than for, that, city!

rotherham@Matthew:10:16 @ Lo! I, send you forth as sheep amidst wolves; become ye thereforeprudent, as serpents, and simple, as doves.

rotherham@Matthew:10:17 @ But beware of men; for they will deliver you up into high-councils, and, in their synagogues, will they scourge you,

rotherham@Matthew:10:18 @ And, before both governor and kings, shall ye be brought, for my sakefor a witness to them and the nations.

rotherham@Matthew:10:19 @ And, when they deliver you up, be not anxious how or what ye shall speak, for it shall be given you in that hour what ye shall speak;

rotherham@Matthew:10:22 @ And ye will be hated by all, because of my name, but, he that endureth throughout, the same, shall be saved.

rotherham@Matthew:10:25 @ Sufficient for the disciple, that he become, as his teacher, and, the servant, as, his lord. If, the master of the house, Beelzebul, they called, how much more, the men of his house!

rotherham@Matthew:10:26 @ Then do not fear them, for, nothing hath been covered, which shall not be, uncovered, and, hidden, which shall not be, made known.

rotherham@Matthew:10:28 @ And be not in fear, by reason of them that are killing the body, and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna!

rotherham@Matthew:10:30 @ But, even the hairs of, your, head, have all been numbered.

rotherham@Matthew:10:31 @ Then be not in fearthan many sparrows, better are, ye!

rotherham@Matthew:10:32 @ Every one therefore who shall confess me before men, I also, will confess, him, before my Father who is in the heavens;

rotherham@Matthew:10:33 @ But, whoever shall deny me before men, I also, will deny, him, before my Father who is in the heavens.

rotherham@Matthew:11:1 @ And it came to pass, when Jesus had finished giving instructions to his twelve disciples, he passed on from thence, to be teaching and proclaiming in their cities.

rotherham@Matthew:11:7 @ But, as these were going their way, Jesus began to say unto the multitudes, concerning John, What went ye forth into the wilderness to gaze at? A reed, by a wind, shaken?

rotherham@Matthew:11:10 @ This, is he, concerning whom it is written, Lo! I, send my messenger before thy face, who shall make ready thy way before thee!

rotherham@Matthew:11:12 @ But, from the days the Immerser, until even now, the kingdom of the heavens, is being invaded, and, invaders, are, seizing upon it.

rotherham@Matthew:11:17 @ say, We played the flute to you, and ye danced not, we sang a lament, and ye beat not the breast.

rotherham@Matthew:11:19 @ The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.

rotherham@Matthew:11:20 @ Then, began he to upbraid the cities, in which had been done his noblest mighty works; because they repented not:

rotherham@Matthew:11:21 @ Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power, which were done in you, of old, in sackcloth and ashes, had they repented.

rotherham@Matthew:11:22 @ Moreover, I say unto you, For Tyre and Zidon, more tolerable, will it be, in the day of judgment, than for you.

rotherham@Matthew:11:23 @ And, thou, Capernaum! Unto heaven, shalt thou be uplifted? Unto hades, thou shall be brought down; because, if, in Sodom, had been done the works of power, which were done in thee, it would, in that case, have remained until this day.

rotherham@Matthew:11:24 @ Moreover, I say unto you For the land of Sodom, more tolerable, will it be in a day of judgment, than, for thee.

rotherham@Matthew:11:25 @ In that season, answered Jesus, and said I openly give praise unto thee, Father, Lord of heaven and earth, in that thou hast hid these things from the wise and discerning, and hast revealed them unto babes;

rotherham@Matthew:11:26 @ Yea, O Father! That, so, it hath become, a delight, before thee.

rotherham@Matthew:11:27 @ All things, unto me, have been delivered up by my Father; and, no one, fully knoweth the Son, save the rather, neither doth any one fully know, the Father, save, the Son, and he to whomsoever the Son, may be minded, to reveal, him.

rotherham@Matthew:11:29 @ Take my yoke upon you, and learn of me, because, meek, am I and lowly, in heart, and ye shall find rest unto your souls;

rotherham@Matthew:12:1 @ In that season, went Jesus, on, the sabbath, through the cornfields, and, his disciples, hungered, and began to pluck ears of corn, and to eat.

rotherham@Matthew:12:11 @ And said unto them, What man, from among yourselves, shall there be, Who shall have one sheep, and, if this should fall, on the sabbath, into a pit, will not lay hold of it, and raise it?

rotherham@Matthew:12:12 @ How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act.

rotherham@Matthew:12:17 @ that it might be fulfilled, which was spoken through Isaiah the prophet, saying:

rotherham@Matthew:12:18 @ Lo! my servant, whom I have chosen, My beloved, in whom, my soul, delighteth, I will put my Spirit upon him, and, justice, unto the nations, will he report:

rotherham@Matthew:12:23 @ And all the multitudes were beside themselves, and were saying, Can, this one, be, the Son of David?

rotherham@Matthew:12:24 @ But, the Pharisees, hearing it, said, This one, doth not cast out the demons, save in Beelzebul ruler of the demons.

rotherham@Matthew:12:26 @ And, if, Satan, is casting, Satan, out, against himself, hath he become divided, How then shall, his kingdom, stand?

rotherham@Matthew:12:27 @ And, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, judges of you.

rotherham@Matthew:12:31 @ Wherefore, I say unto you, All sin and profane speaking, shall be forgiven unto men, but, the speaking profanely of the Spirit, shall not be forgiven;

rotherham@Matthew:12:32 @ And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming.

rotherham@Matthew:12:34 @ Broods of vipers! How can ye speak, good things, being, evil? For, out of the abundance of the heart, the mouth speaketh.

rotherham@Matthew:12:37 @ For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.

rotherham@Matthew:12:38 @ Then, answered him, certain of the Scribes and Pharisees, saying, Teacher! we desire of thee, a sign, to behold.

rotherham@Matthew:12:39 @ But, he, answering, said unto them, A wicked and adulterous generation, a sign, doth seek, and, a sign, will not be, given, it, save the sign of Jonah the prophet.

rotherham@Matthew:12:40 @ For, just as was Jonah in the belly of the sea-monster three days and three nights, so, will be the Son of Man, in the heart of the earth, three days and three nights.

rotherham@Matthew:12:41 @ Men of Nineveh, will rise up in the judgment, with this generation, and will condemn it, because they repented into the proclamation of Jonah; and lo! something greater than Jonah, here.

rotherham@Matthew:12:42 @ The queen of the south, will arise in the judgment with this generation and will condemn itbecause she came out of the ends of the earth, to hear the wisdom of Solomon; and lo! something greater than Solomon, here.

rotherham@Matthew:12:45 @ Then, it goeth, and taketh along with itself, seven diverse spirits, more wicked than itself, and, entering, abideth there; and, the last state of that man, becometh, worse than the first. So, shall it be, with this, wicked, generation.

rotherham@Matthew:13:2 @ and there were gathered unto him, large multitudes, so that, he, into a boat, entered, and was sitting, and, all the multitude, on the beach was standing.

rotherham@Matthew:13:5 @ And, some, fell on the rocky places, where it had not much earth, and, straightway, it sprang up, because if had no depth of earth;

rotherham@Matthew:13:6 @ and, the sun arising, it was scorched, and, because it had no root, it withered away;

rotherham@Matthew:13:11 @ And, he, answering, said, Because, unto you, hath it been given, to get to know the sacred secrets of the kingdom of the heavens, whereas, unto them, hath it not been given.

rotherham@Matthew:13:12 @ For, whosoever hath, it shall be given, to him, and he shall be made to abound, but, whoever hath not, even what he hath, shall be taken from him?

rotherham@Matthew:13:13 @ For this reason, in parables, unto them, do I speak, because, seeing, they see not, and, hearing, they hear not, neither do they understand.

rotherham@Matthew:13:14 @ And, again is being fulfilled in them, the prophecy of Isaiah, which saith, They shall, surely hear, and yet will not understand, and, surely see, and yet not perceive;

rotherham@Matthew:13:15 @ For the heart of this people hath become dense, and, with their ears, heavily have they heard, and, their eyes, have they closed, lest, once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return; when I would certainly heal them.

rotherham@Matthew:13:19 @ When anyone heareth the word of the kingdom, and understandeth it not, the wicked one cometh, and catcheth up that which hath been sown in his heart, this, is he, by the pathway, sown.

rotherham@Matthew:13:21 @ yet hath he no root in himself, but is, only for a season, and, there arising, tribulation or persecution because of the word, straightway, he findeth cause of stumbling.

rotherham@Matthew:13:22 @ And, he among the thorns sown, the same, is he that, heareth the word, and, the anxiety of the age and the deceit of riches, choke up the word, and, unfruitful, it becometh.

rotherham@Matthew:13:23 @ But, he on the good ground sown, the same, is he who doth hear and understand the word, who, indeed, beareth fruit and produceth, this, a hundred, and, that, sixty, and, the other, thirty.

rotherham@Matthew:13:24 @ Another parable, put he before them, saying The kingdom of the heavens hath become like a man sowing good seed in his field;

rotherham@Matthew:13:30 @ Suffer both to grow together until the harvest, and at, harvest time, I will say unto the reapers, Collect ye first, the darnel, and bind it into bundles, with a view to the burning it up; but, the wheat, be gathering it into my barn.

rotherham@Matthew:13:31 @ Another parable, put he before them, saying The kingdom of the heavens is like unto, a grain of mustard seed, which a man took and sowed in his field;

rotherham@Matthew:13:32 @ which, indeed, is, less, than all seeds, but, when grown, is greater than garden-plants, and becometh a tree, so that the birds of heaven come, and lodge among its branches.

rotherham@Matthew:13:35 @ that it might be fulfilled, which was spoken through the prophet, saying I will open, in parables, my mouth, I will bring up things hidden from the foundation!

rotherham@Matthew:13:40 @ Just, therefore, as collected is the darnel, and, with fire is burned, so, will it be in the conclusion of the age:

rotherham@Matthew:13:42 @ and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth.

rotherham@Matthew:13:45 @ Again, the kingdom of the heavens is, like, unto, a merchant, seeking beautiful pearls,

rotherham@Matthew:13:48 @ which, when it was filled, they dragged up on the beach, and, sitting down, collected the good into vessels, but, the worthless, forth they cast.

rotherham@Matthew:13:49 @ So, will it be in the conclusion of the age: The messengers will come forth, and separate the wicked from among the righteous;

rotherham@Matthew:13:50 @ and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth.

rotherham@Matthew:13:52 @ And, he, said unto them Wherefore, every scribe, discipled unto the kingdom of the heavens, is like unto a householder, who putteth forth out of his treasure, things new and old.

rotherham@Matthew:13:54 @ and, coming into his own city, began teaching them in their synagogue, so that with astonishment were they being struck, and were saying Whence, hath, this one, this wisdom, and the mighty works?

rotherham@Matthew:13:57 @ And they began to find cause of stumbling in him. But, Jesus, said unto them A prophet is not without honour, save in his city, and in his house.

rotherham@Matthew:13:58 @ And he did not, there, many mighty works, because of their unbelief.

rotherham@Matthew:14:3 @ For, Herod, seizing John, had bound him, and, in prison, put him away, because of Herodias, the wife of Philip his brother;

rotherham@Matthew:14:4 @ for John had been saying to him, It is not allowed thee, to have her.

rotherham@Matthew:14:5 @ And desiring, to kill, him, he feared the multitude, because, as a prophet, they held him.

rotherham@Matthew:14:8 @ and, she, being led on by her mother, Give me (saith she) here, upon a charger, the head the Immerser.

rotherham@Matthew:14:9 @ And the king, though grieved, yet, because of the oaths and the guests, ordered it to be given;

rotherham@Matthew:14:10 @ and sent and beheaded John in the prison.

rotherham@Matthew:14:21 @ And, they who did eat, were about five thousand, men, besides women and children.

rotherham@Matthew:14:22 @ And straightway constrained he the disciples to enter into a boat, and be going before him unto the other side, while he dismissed the multitudes.

rotherham@Matthew:14:24 @ Now, the boat, still many furlongs from the land, was holding off, being distressed by the waves, for, the wind, was, contrary.

rotherham@Matthew:14:27 @ And, straightway, Jesus spake unto them, saying Take courage! it is, I, be not afraid.

rotherham@Matthew:14:30 @ But, seeing the wind, he was affrighted, and, beginning to sink, cried out, saying Lord! save me!

rotherham@Matthew:14:36 @ and were beseeching him, that they might, only, touch the border of his mantle, and, as many as touched, were made quite well.

rotherham@Matthew:15:1 @ Then, there come unto Jesus from Jerusalem Pharisees and Scribes, saying

rotherham@Matthew:15:5 @ But, ye, say Whosoever shall say to his father or his mother A gift! Whatsoever, out of me, thou mightest be profited,

rotherham@Matthew:15:13 @ And, he, answering, said Every plant which my heavenly Father hath not planted, will be uprooted:

rotherham@Matthew:15:22 @ And lo! a Canaanite woman, from those bounds, coming forth, began crying out, saying, Have mercy on me, Lord, Son of David! My daughter, is miserably demonized.

rotherham@Matthew:15:23 @ But, he, answered her no a word. And his disciples, coming forward began requesting him, saying Dismiss her, because she is crying out after us.

rotherham@Matthew:15:25 @ And, she, coming, began bowing down to him, saying, Lord! help me.

rotherham@Matthew:15:28 @ Then, answering, Jesus said to her O woman! great, is, thy faith! Be it, done, for thee, as thou desirest. And her daughter was healed, from that hour.

rotherham@Matthew:15:32 @ But, Jesus, calling near his disciples, said My compassions are moved towards the multitude, because even now, three days, abide they with me, and they have nothing to eat, and, to dismiss them fasting, I am not willing, lest by any means they faint in the way.

rotherham@Matthew:15:33 @ And his disciples say unto him Whence, to us, in a wilderness, loaves in such numbers as to fill a multitude, so great?

rotherham@Matthew:15:36 @ he took the seven loaves, and the fishes, and, giving thanks, brake, and began giving to his disciples, and, the disciples, to the multitudes.

rotherham@Matthew:15:38 @ And, they who did eat, were four thousand men, besides women and children.

rotherham@Matthew:16:4 @ A wicked and adulterous generation, a sign, doth seek after, and, a sign, will not be given it, save the sign of Jonah. And, leaving them behind, he departed.

rotherham@Matthew:16:6 @ And, Jesus, said unto them Mind! and beware, of the leaven of the Pharisees and Sadducees.

rotherham@Matthew:16:7 @ And, they, began to deliberate among themselves, saying Because, loaves, we took not.

rotherham@Matthew:16:8 @ And, observing it, Jesus said Why are ye deliberating among yourselves, ye little-of-faith! because, loaves, ye have not?

rotherham@Matthew:16:9 @ Not yet, perceive ye, neither remember, The five loaves of the five thousand, and how many baskets ye received?

rotherham@Matthew:16:11 @ How is it ye perceive not, that, not concerning loaves, spake I unto you, but beware of the leaven, of the Pharisees and Sadducees?

rotherham@Matthew:16:12 @ Then, understood they that he did not bid them beware of the leaven of loaves but of, the teaching, of the Pharisees and Sadducees.

rotherham@Matthew:16:13 @ And, Jesus coming into the parts of Caesarea of Philip, began questioning his disciples, saying Who are men saying that, the Son of Man, is?

rotherham@Matthew:16:17 @ And Jesus, answering, said to him Happy, art thou, Simon Bar-yona, because, flesh and blood, revealed it not unto thee, but my Father who is in the heavens.

rotherham@Matthew:16:19 @ I will give thee, the keys of the kingdom of the heavens, and, whatsoever thou shalt bind upon the earth, shall be bound in the heavens, and, whatsoever thou shalt loose upon the earth, shall be loosed in the heavens.

rotherham@Matthew:16:21 @ From that time, began Jesus Christ to be pointing out to his disciples that he must needs, into Jerusalem, go away, and, many things, suffer, from the elders and chief priests and scribes, and be slain, and on, the third day, arise.

rotherham@Matthew:16:22 @ And, taking him aside, Peter began to rebuke him, saying Mercy on thee Lord! In nowise, shall, this, befall thee.

rotherham@Matthew:16:23 @ But, he, turning, said to Peter Withdraw behind me, Satan! A snare, art thou of mine, because thou art not regarding the things of God, but the things of men.

rotherham@Matthew:16:24 @ Then, Jesus said unto his disciples If any one intendeth, after me, to come, let him deny himself, and take up his cross, and be following me;

rotherham@Matthew:16:26 @ For what shall a man be profited, though, the whole world, he gain, and, his life, he forfeit? Or what shall a man give, in exchange for his life?

rotherham@Matthew:16:27 @ For the Son of Man is destined to be coming, in the glory of his Father, with his messengers, and, then, will he give back unto each one, according to his practice.

rotherham@Matthew:17:2 @ and was transformed before them, and his face shone as the sun, and, his garments, became white as the light.

rotherham@Matthew:17:4 @ And Peter, answering, said unto Jesus Lord! it is, delightful, for us, to be here, If thou wilt, I will make here three tents, for thee, one, and, for Moses, one, and, for Elijah, one.

rotherham@Matthew:17:5 @ While yet he was speaking, lo! a brightly shining cloud, overshadowed them, and lo! a voice, out of the cloud, saying This, is, my Son, the Beloved, in whom I delight, Be hearkening to him.

rotherham@Matthew:17:7 @ And Jesus came near, and, touching them, said Arise! and be not afraid.

rotherham@Matthew:17:10 @ And the disciples questioned him, saying Why then do, the Scribes, say, that, Elijah, must needs come, first?

rotherham@Matthew:17:15 @ and saying Lord! have mercy upon my son, because he is lunatic, and in a grievous condition; For, many times, falleth he into the fire, and, many times, into the water.

rotherham@Matthew:17:17 @ And Jesus, answering, said O faithless and perverted generation! How long shall I be with you? How long shall I bear with you? Bring him to me, here.

rotherham@Matthew:17:20 @ And, he, saith unto them Because of your little faith. For, verily, I say unto you If ye have faith as a grain of mustard seed, ye shall say to this mountain, remove hence yonder; and it shall be removed, and, nothing, shall be impossible to you.

rotherham@Matthew:17:22 @ And, as they were being gathered together in Galilee, Jesus said unto them The Son of Man is about to be delivered up into the hands of men;

rotherham@Matthew:18:3 @ and said Verily, I say unto you, Except ye turn and become as the children, in nowise, shall ye enter into the kingdom of the heavens.

rotherham@Matthew:18:6 @ And, whosoever shall cause to stumble one of these little ones who believe in me, it profiteth him, that there be hung a large mill-stone about his neck, and he be sunk in the wide main of the sea.

rotherham@Matthew:18:8 @ But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire.

rotherham@Matthew:18:9 @ And, if, thine eye, causeth thee to stumble, pluck it out, and cast it from thee: It is, seemly, for thee, one-eyed, into life, to enter, rather than, having two eyes, to be cast into the fiery gehenna.

rotherham@Matthew:18:10 @ Beware! do not despise one of these little ones; For I say unto youthat, their messengers in the heavens, do, continually, behold the face of my Father in the heavens.

rotherham@Matthew:18:13 @ And, if it should be that he find it, Verily, I say unto you He rejoiceth over it, more than over the ninety-nine that have not gone astray.

rotherham@Matthew:18:14 @ Thus, there is no desire, in the presence of my Father who is in the heavens, that, one of these little ones, should be lost.

rotherham@Matthew:18:15 @ But, if thy brother sin, withdraw, convince him, betwixt thee and him, alone, If unto thee he hearken, thou hast gained thy brother;

rotherham@Matthew:18:16 @ But, if he do not hearken, take with thee, yet one or two, that, at the mouth of two witnesses or three, every declaration, maybe established;

rotherham@Matthew:18:17 @ But, if he hear them amiss, tell it to the assembly, And, if, even the assembly, he hear amiss, Let him be unto thee, just as the man of the nations and the tax-collector.

rotherham@Matthew:18:18 @ Verily, I say unto you Whatsoever things ye shall bind on the earth, shall be bound in heaven; and, whatsoever things ye shall loose on the earth, shall be loosed in heaven.

rotherham@Matthew:18:19 @ Again, verily I say unto you If two from among you shall agree upon the earth concerning any matter, whatsoever they shall ask, it shall be brought to pass for them, from my Father who is in the heavens;

rotherham@Matthew:18:23 @ For this cause, hath the kingdom of the heavens become like unto a man, a king, who wished to settle an account with his servants;

rotherham@Matthew:18:24 @ And, when he, began, to settle, there was brought unto him a, certain, debtor, of a thousand talents;

rotherham@Matthew:18:25 @ and, he, not having, wherewith to pay, the master ordered him to be sold, and the wife, and the children, and whatsoever he had, and payment to be made.

rotherham@Matthew:18:26 @ The servant therefore, falling down, began to do homage unto him, saying Have patience with me, and, all, will I pay thee.

rotherham@Matthew:18:28 @ But that servant, going out, found one of his fellow-servants, who owed him, a hundred denaries, and, laying hold of him, he began seizing him by the throat, saying, Pay! if anything thou owest.

rotherham@Matthew:18:29 @ His fellow servant, therefore, falling down, began beseeching him, saying, Have patience with me! And I will pay thee.

rotherham@Matthew:18:31 @ His fellow-servants, therefore, seeing, the things that were done, were grieved exceedingly, and went and made quite plain to their master all the things which had been done.

rotherham@Matthew:18:32 @ Then, calling him near, his master saith unto him O wicked servant! All that debt, forgave I thee, because thou didst beseech me.

rotherham@Matthew:19:1 @ And it came to pass, when Jesus ended these words, he removed from Galilee and came into the bounds of Judaea beyond the Jordan.

rotherham@Matthew:19:4 @ And, he, answering, said Did ye never read He who created at the beginning, Male and female, made them,

rotherham@Matthew:19:5 @ and said For this cause, will a man leave his father and his mother, and be united to his wife, and, the two, will become, one flesh;

rotherham@Matthew:19:8 @ He saith unto them Moses, in view of your hardness of heart, permitted you to divorce your wives; From the beginning however, hath it not been done, thus.

rotherham@Matthew:19:11 @ But, he, said unto them Not all, find room for he word, save they to whom it hath been given;

rotherham@Matthew:19:17 @ And, he, said unto him Why dost thou question me concerning that which is good? There is, One, that is good! But, if thou desirest, into life, to enter, be keeping the commandments.

rotherham@Matthew:19:18 @ He saith unto him, Which? Jesus, said These: Thou shalt not commit murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness;

rotherham@Matthew:19:21 @ Jesus said unto him If thou desirest to be perfect, Withdraw! sell thy substance, and give to the destitute, and thou shalt have treasure in the heavens; and come! be following me.

rotherham@Matthew:19:25 @ And, hearing it, the disciples were being struck with the greatest astonishment, saying Who then can be saved?

rotherham@Matthew:19:27 @ Then, making answer, Peter said unto him Lo! we, have left all, and followed thee, What then shall there be, for us?

rotherham@Matthew:19:28 @ And, Jesus, said unto them Verily, I say unto you, As for you who followed me in the regeneration, When the Son of Man shall take his seat on his throne of glory, ye also, shall be seated upon twelve thrones, judging the twelve tribes of Israel.

rotherham@Matthew:19:30 @ But many shall befirst-last, and last-first.

rotherham@Matthew:20:4 @ and, to them, he saidye also, go your way into the vineyard, and, whatsoever may be right, I will give you;

rotherham@Matthew:20:7 @ They say unto him Because, no one, hath hired, us. He saith unto them Ye also, go your way into the vineyard.

rotherham@Matthew:20:8 @ And, when evening came, the master of the vineyard saith unto his steward Call the labourers, and pay the hire, beginning from the last, unto the first.

rotherham@Matthew:20:11 @ And, having received it, they began to murmur against the householder, saying

rotherham@Matthew:20:15 @ Is it not allowed me to do, what I please, with my own? or is, thine eye, evil, because I good?

rotherham@Matthew:20:16 @ Thus, shall be The last first, and the first last.

rotherham@Matthew:20:17 @ And, Jesus, being about to go up unto Jerusalem, took unto him the twelve disciples, apart, and, in the way, he said unto them

rotherham@Matthew:20:18 @ Lo! we are going up unto Jerusalem; and, the Son of Man, will be delivered up unto the chief-priests and Scribes, and they will condemn him, to death,

rotherham@Matthew:20:20 @ Then came unto him the mother of the sons of Zebedee, with her sons, bowing down, and asking something from him.

rotherham@Matthew:20:23 @ He saith unto them My cup, indeed, ye shall drink; but, to sit on my right hand and on my left, is not mine to give, except unto those for whom it hath been prepared by my Father.

rotherham@Matthew:20:26 @ Not so, is it, among you, but, whosoever shall desire, among you, to become, great, shall be, your minister;

rotherham@Matthew:20:27 @ And, whosoever shall desire, among you, to be first, shall be, your servant:

rotherham@Matthew:20:28 @ Just as, the Son of Man, came not to be ministered unto, but to minister, and to give his life a ransom instead of many.

rotherham@Matthew:20:30 @ and lo! two blind men, sitting beside the road, hearing that Jesus was passing by, cried aloud saying Lord! have mercy on us! Son of David!

rotherham@Matthew:21:1 @ And, when they drew near unto Jerusalem, and came unto Bethphage, unto the Mount of Olives, then, Jesus sent forth two disciples;

rotherham@Matthew:21:2 @ saying unto them Be going into the village that is over against you, and, straightway, ye shall find an ass, bound, and a colt with her, loose them, and lead them unto me.

rotherham@Matthew:21:4 @ But, this, hath come to pass, that it might be fulfilled, which was spoken through the prophet, saying:

rotherham@Matthew:21:9 @ and the multitudes, they who were going before him and they who were following after, were crying aloud, saying Hosanna! to the Son of David, Blessed is he that is coming in the name of the Lord, Hosanna in the highest.

rotherham@Matthew:21:13 @ and saith unto them It is written, My house, a house of prayer, shall be called; but, ye, are making it, A den of robbers!

rotherham@Matthew:21:15 @ But the Chief-priests and the Scribes, seeing, the marvels that he wrought, and the boys who were crying aloud in the temple, and saying, Hosanna to the Son of David! were greatly displeased;

rotherham@Matthew:21:16 @ and said unto him Hearest thou what these are saying? And, Jesus, saith unto them Yea: Have ye never read, Out of the mouth of babes and sucklings, hast thou prepared praise?

rotherham@Matthew:21:17 @ And, leaving them behind, he went forth outside the city into Bethany, and spent the night there.

rotherham@Matthew:21:21 @ And Jesus, answering, said unto them Verily, I say unto you, If ye have faith, and do not doubt, not only, this of the fig-tree, shall ye do, but, even if, unto this mountain, ye shall say, Be lifted up, and be cast into the sea, it shall be done.

rotherham@Matthew:21:22 @ And, all things whatsoever ye shall ask in prayer, believing, ye shall receive.

rotherham@Matthew:21:25 @ The immersion by John, whence was it? Of heaven, or of men? But, they, began to deliberate among themselves, saying If we say, Of heaven; He will say unto us, Wherefore then did ye not believe him?

rotherham@Matthew:21:28 @ But how, to you, doth it seem? A man, had two sons: coming unto the first, he said, Son! go thy way, to-day, be working in the vineyard.

rotherham@Matthew:21:31 @ Which of the two, did the will of the father? They say, The latter. Jesus saith unto them Verily, I say unto you, the tax-collectors and the harlots, are going before you, into the kingdom of God;

rotherham@Matthew:21:32 @ For John came unto you, in a way of righteousness, and ye believed him not, but, the tax-collectors and the harlots, believed him; and, ye, seeing it, were not even smitten with regret, afterwards, so as to believe him.

rotherham@Matthew:21:35 @ And the husbandmen, taking his servants, one, indeed, they beat, and, another, slew, and, another, stoned.

rotherham@Matthew:21:42 @ Jesus saith unto them Have ye, never, read in the Scriptures, A stone which the builders rejected, the same, hath become, head of the corner: From the Lord, hath this come to pass, and is marvellous in our eyes.

rotherham@Matthew:21:43 @ Wherefore I say unto you, The kingdom of God, will be taken away from you, and given to a nation bringing forth the fruits thereof:

rotherham@Matthew:21:44 @ And, he that falleth on this stone, will be sorely bruised; but, on whomsoever it may fall, it will utterly destroy him.

rotherham@Matthew:22:2 @ The kingdom of the heavens hath become like a man, a king, who made a marriage-feast for his son;

rotherham@Matthew:22:9 @ Be going, therefore, into the crossways of the roads, and, as many as ye shall find, call ye into the marriage-feast.

rotherham@Matthew:22:10 @ And those servants, going forth, into the roads, gathered together all whom they found, both bad and good, and filled was the bride-chamber with guests.

rotherham@Matthew:22:13 @ Then, the king said unto the ministers, Binding him feet and hands, cast him forth into the darkness, outside: There, shall be wafting and gnashing of teeth.

rotherham@Matthew:22:28 @ In the resurrection, therefore, Of which of the seven, shall she be wife? For, all, had her.

rotherham@Matthew:22:33 @ And, the multitudes, hearing, were being struck with astonishment at his teaching.

rotherham@Matthew:23:2 @ saying Upon Moses seat, have sat down, the Scribes and the Pharisees:

rotherham@Matthew:23:5 @ But, all their works, they do, to be gazed at, by men, for they make broad their amulets, and make large their fringes,

rotherham@Matthew:23:7 @ And the salutations in the market-places, and to be called by men, Rabbi.

rotherham@Matthew:23:8 @ But, ye, do not be called Rabbi, for, one, is your Teacher, and, all ye, are brethren;

rotherham@Matthew:23:9 @ And, father, be none of you called, upon the earth, for, one, is your Father, the Heavenly;

rotherham@Matthew:23:10 @ Neither be called leaders, for, your leader, is one, the Christ;

rotherham@Matthew:23:11 @ And, the greatest of you, shall be to you, a minister;

rotherham@Matthew:23:12 @ And, whoever shall exalt himself, shall be, abased, and, whoever shall abase himself, shall be, exalted,

rotherham@Matthew:23:14 @ But alas for you, Scribes and Pharisees, hypocrites; because ye are locking up the kingdom of the heavens before men, for, ye, are not entering, neither, them who are entering, suffer ye to enter.

rotherham@Matthew:23:15 @ Alas for you, Scribes and Pharisees, hypocrites: because ye compass sea and dry land, to make one convertand, when it is done, ye make him a son of gehenna, twofold more than ye.

rotherham@Matthew:23:23 @ Alas for you, Scribes and Pharisees, hypocrites; because ye tithe the mint and the anise and the cummin, and have dismissed the weightier matters of the lawthe justice, the mercy, and the faith; whereas, these, it was binding, to do, and, those, not to, dismiss.

rotherham@Matthew:23:25 @ Alas for you, Scribes and Pharisees, hypocrites; because ye cleanse the outside of the cup and of the dish, while, within, they are full of plunder and intemperance.

rotherham@Matthew:23:26 @ Blind Pharisee! cleanse, first, the inside, of the cup and of the dish, that, the outside thereof, may become, clean.

rotherham@Matthew:23:27 @ Alas for you, Scribes and Pharisees, hypocrites; because ye make yourselves like sepulchres whitewashed, which, outside, indeed, appear, beautiful, but, within, are full, of dead mens bones and all uncleanness,

rotherham@Matthew:23:29 @ Alas for you, Scribes and Pharisees, hypocrites; because ye build the sepulchres of the prophets, and adorn the monuments of the righteous,

rotherham@Matthew:23:30 @ and say If we had been in the days of our fathers, we would not have been their partners in the blood of the prophets:

rotherham@Matthew:23:31 @ So that ye bear witness against yourselves, that ye are, sons, of them who murdered the prophets.

rotherham@Matthew:23:34 @ For this cause, lo! I, send unto you, prophets and wise men and scribes, some from among them, ye will slay and crucify, And some from among them ye willscourge in your synagogues, and pursue from city to city:

rotherham@Matthew:23:35 @ That there may come upon youall righteous blood poured out upon the earth, from the blood of Abel the righteous, unto the blood of Zachariah, son of Barachiah, whom ye murdered between the Temple and the altar.

rotherham@Matthew:23:37 @ Jerusalem! Jerusalem! that slayeth the prophets, and stoneth them that have been sent unto her, how often, would I have gathered thy children, like as a hen gathereth her chickens under her wings, and ye would not!

rotherham@Matthew:24:2 @ But, he, answering, said unto them Are ye not beholding all these things? Verily, I say unto youin no wise, shall there be left here, stone upon stone, which shall not be thrown down.

rotherham@Matthew:24:3 @ And, as he was sitting upon the Mount of Olives, the disciples came unto him, privately, saying Tell us, when these things shall be, and what the sign of thy presence, and the conclusion of the age.

rotherham@Matthew:24:4 @ And, answering, Jesus said unto them Be taking heed, lest anyone, deceive, you;

rotherham@Matthew:24:6 @ Moreover ye will be sure to be hearing of wars, and rumours of wars: Mind! be not alarmed, for it must needs happen, but, not yet, is, the end;

rotherham@Matthew:24:7 @ For there will arisenation against nation, and kingdom against kingdom, and there will be famines and earthquakes, in places.

rotherham@Matthew:24:8 @ But, all these things, are a beginning of birth-pangs.

rotherham@Matthew:24:9 @ Then, will they deliver you up into tribulation, and will slay you, and ye will be men hated by all the nations, because of my name

rotherham@Matthew:24:10 @ And, then, will many be caused to stumble, and, one another, will deliver up, and will hate one another;

rotherham@Matthew:24:12 @ And, because of lawlessness being brought to the full, the love of the many, will grew cold.

rotherham@Matthew:24:13 @ But, he that hath endured throughout, the same, shall be saved.

rotherham@Matthew:24:14 @ And this glad message of the kingdom will be proclaimed in all the inhabited earth, for a witness unto all the nations, and, then, will have come, the end.

rotherham@Matthew:24:20 @ But be praying that your flight, may not happen in winter, nor on sabbath;

rotherham@Matthew:24:21 @ For there will be then, Great tribulation, such as hath not happened, from the beginning of the world, until the present time, neither in any wise shall happen.

rotherham@Matthew:24:22 @ And, except those days had been shortened, no flesh had been saved; but, for the sake of the chosen, those days shall be shortened.

rotherham@Matthew:24:23 @ Then, if any, unto you, say Lo! here, is the Christ, or, there, Do not believe it;

rotherham@Matthew:24:24 @ For there will arise, false Christs, and false prophets, and they will show great signs and wonders, so that, if possible, even the chosen, should be deceived:

rotherham@Matthew:24:26 @ If therefore they should say unto you, Lo! in the desert, he is, Do not go forth; Lo! in the chambers, Do not believe it.

rotherham@Matthew:24:27 @ For, just as the lightning goeth forth from the east, and shineth unto the west, so, shall be the presence of the Son of Man.

rotherham@Matthew:24:28 @ Wheresoever, the corpse, shall be, there, shall be gathered, the vultures!

rotherham@Matthew:24:29 @ But, straightway after the tribulation of those days, the sun, will be darkened, and, the moon, will not give her brightness, and, the stars, will fall from heaven, and, the powers of the heavens, will be shaken;

rotherham@Matthew:24:30 @ And, then, will be displayed The sign of the Son of Man in heaven, and, then, will smite their breastsall the tribes of the earth; and they will see the Son of Mancoming upon the clouds of heaven, with great power and glory.

rotherham@Matthew:24:32 @ Now, from the fig-tree, learn ye, the parable: When, already, her young branch, becometh tender, and the leaves, may be sprouting, ye observe, that, near, is, the summer:

rotherham@Matthew:24:37 @ For, just as the days of Noah, so, will be the presence of the Son of Man;

rotherham@Matthew:24:38 @ For, as they were in those days that were before the flood, feeding and drinking, marrying and being given in marriage, until the day Noah entered into the ark;

rotherham@Matthew:24:39 @ And they observed not, until the flood came and took away all together, so, will be, the presence of the Son of Man.

rotherham@Matthew:24:40 @ Then, shall there be two men in the field, one, is taken near, and, one, is left behind:

rotherham@Matthew:24:41 @ Two women grinding at the mill, one, is taken near, and, one, is left behind.

rotherham@Matthew:24:42 @ Be watching, therefore, for ye know not, on what manner of day, your Lord is coming.

rotherham@Matthew:24:43 @ But there is, one thing, ye know That, if the householder, had known, in what watch, the thief was coming, he would have been on the alert, and not have suffered his house to be dug through.

rotherham@Matthew:24:44 @ Wherefore, ye also, be getting ready, because, in what hour ye are, not thinking, The Son of Man doth come.

rotherham@Matthew:24:49 @ And begin to be striking his fellow-servants, and eating and drinking with the drunken,

rotherham@Matthew:24:51 @ And will cut him asunder; and, his part, with the hypocrites, will appoint: There, shall be wailing and gnashing of teeth!

rotherham@Matthew:25:1 @ Then, will the kingdom of the heavens become like unto, ten virgins, who, taking their torches, went forth to meet the bridegroom.

rotherham@Matthew:25:5 @ Now, the bridegroom, delaying, they all became drowsy, and were sleeping.

rotherham@Matthew:25:6 @ And, at midnight, an outcry hath been made Lo! the bridegroom! Be going forth to meet him!

rotherham@Matthew:25:8 @ And, the foolish, unto the prudent, said Give us of your oil, because, our torches, are going out.

rotherham@Matthew:25:9 @ But the prudent, answered, saying Lest once, by any means, there be not enough for us and you, be going rather unto them that sell, and buy for yourselves

rotherham@Matthew:25:13 @ Be watching, therefore, because ye know, neither the day nor the hour.

rotherham@Matthew:25:29 @ For, to every one that hath, shall be given, and he shall be made to abound; but, from him that hath not, even what he hath, shall be taken away from him:

rotherham@Matthew:25:30 @ And, the unprofitable servant, cast ye forth into the darkness, outside: There, shall be wailing and gnashing of teeth.

rotherham@Matthew:25:32 @ And there will be gathered before him, all the nations, and he will separate them one from another, just as, the shepherd! separateth the sheep from the goats,

rotherham@Matthew:25:41 @ Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers;

rotherham@Matthew:26:2 @ Ye know that, after two days, the passover, taketh place, and, the Son of Man, is to be delivered up, to be crucified.

rotherham@Matthew:26:6 @ But, Jesus, happening to be in Bethany, in the house of Simon the leper,

rotherham@Matthew:26:9 @ For this could have been sold for much, and given to the destitute.

rotherham@Matthew:26:13 @ Verily, I say unto you Wheresoever this glad-message shall be proclaimed in all the world, also what she did, will be told, as a memorial of her.

rotherham@Matthew:26:22 @ And, being exceedingly grieved, they began to be saying to him, each one Can it be, I, Lord?

rotherham@Matthew:26:24 @ The Son of Man, indeed, goeth his way, according as it is written concerning him, But alas! for that man, through whom the Son of Man, is being delivered up: Well, had it been for him, if, that man, had not been born!

rotherham@Matthew:26:25 @ And Judas, who was delivering him up, answering, said Can it be, I, Rabbi? He saith unto him Thou, hast said.

rotherham@Matthew:26:28 @ For, this, is my blood of the covenant, which, for many, is to be poured out, for remission of sins.

rotherham@Matthew:26:31 @ Then, Jesus saith unto them All ye, will find cause of stumbling in me, during this night; for it is written, I will smite the shepherd, and, the sheep of the flock, will be scattered abroad;

rotherham@Matthew:26:32 @ But, after my arising, I will go before you into Galilee.

rotherham@Matthew:26:34 @ Jesus saith unto him: Verily, I say unto thee During this night, before a cock crow, Thrice, wilt thou deny me.

rotherham@Matthew:26:35 @ Peter saith unto him: Even though it be needful for me, with thee to die, in nowise, will I deny thee. Likewise, all the disciples also, said.

rotherham@Matthew:26:37 @ And, taking with him, Peter and the two sons of Zebedee, he began to be grieved and to be in great distress.

rotherham@Matthew:26:38 @ Then, saith he unto them: Encompassed with grief, is my soul, unto death: Abide ye here, and be watching with me.

rotherham@Matthew:26:41 @ Be watching and praying, that ye may not enter into temptation: The spirit, indeed, is, eager, but, the flesh, weak.

rotherham@Matthew:26:42 @ Again, a second time, departing he prayed, saying: My Father! If it is impossible for this to pass, except I, drink, it, Accomplished, be, thy will.

rotherham@Matthew:26:43 @ And coming, he, again, found them sleeping, for their eyes had become heavy.

rotherham@Matthew:26:45 @ Then, cometh he unto the disciples, and saith unto them, Ye are sleeping what time remaineth, and taking your rest: Lo! the hour hath drawn near, and, the Son of Man, is being delivered up into the hands of sinners.

rotherham@Matthew:26:46 @ Arise! let us be going, Lo! he that delivereth me up, hath drawn near.

rotherham@Matthew:26:54 @ How then should the Scriptures be fulfilled, that, thus, it must needs come to pass?

rotherham@Matthew:26:55 @ In that hour, said Jesus unto the multitudes: As against a robber, came ye forth, with swords and clubs, to arrest me? Daily in the temple, used I to sit teaching, and ye secured me not;

rotherham@Matthew:26:56 @ But, this, hath, wholly, come to pass, that, the Scriptures of the prophets, may be fulfilled. Then, the disciples, all forsaking him, fled.

rotherham@Matthew:26:57 @ And, they who secured Jesus, led him away unto Caiaphas the High-priest, where the Scribes and the Elders gathered themselves together.

rotherham@Matthew:26:62 @ And the High-priest, arising, said unto him Nothing, answerest thou? What are these, against thee bearing witness?

rotherham@Matthew:26:70 @ But, he, denied before all, saying I know not what thou sayest.

rotherham@Matthew:26:74 @ Then, began he to be cursing and swearing I know not the man! And, straightway, a cock crowed.

rotherham@Matthew:26:75 @ And Peter was put in mind of the declaration of Jesus, of his having said Before a cock crow, thrice, wilt thou utterly deny me; and, going forth outside, he wept bitterly.

rotherham@Matthew:27:3 @ Then, Judas who had delivered him up, seeing that he was condemned, being smitten with remorse, returned the thirty pieces of silver unto the High-priests and Elders,

rotherham@Matthew:27:8 @ Wherefore, that field hath been called Field of Blood, until this day.

rotherham@Matthew:27:11 @ Now, Jesus, stood before the governor; and the governor questioned him, saying Thou, art the king of the Jews? And, Jesus, said Thou, sayest.

rotherham@Matthew:27:12 @ And, while he was being accused by the High-priests and Elders, he answered nothing.

rotherham@Matthew:27:13 @ Then, Pilate saith unto him Hearest thou not how many things against thee they are bearing witness?

rotherham@Matthew:27:15 @ But, feast by feast, the governor had been wont to release one unto the multitude, a prisoner whom they were desiring.

rotherham@Matthew:27:19 @ And, as he was sitting upon the judgment seat, his wife sent unto him, saying: Have thou nothing to do with that righteous man, for, many things, have I suffered this day, by dream, because of him.

rotherham@Matthew:27:22 @ Pilate saith unto them What then shall I do unto Jesus, who is called Christ? They all say Let him be crucified!

rotherham@Matthew:27:23 @ But, he, said Indeed! what evil hath he done? But, they, vehemently, were crying aloud, saying Let him be crucified!

rotherham@Matthew:27:24 @ And Pilate, seeing, that, nothing, it availed, but rather, a tumult, was arising, taking water, washed his hands of it before the multitude, saying Innocent, am I, of the blood of this man, Ye, shall see to it for yourselves.

rotherham@Matthew:27:25 @ And all the people, answering, said His blood be upon us and upon our children!

rotherham@Matthew:27:26 @ Then released he unto them Barabbas, but, scourging, Jesus, delivered him up, that he might be crucified.

rotherham@Matthew:27:29 @ and, plaiting a crown out of thorns, they put it upon his head, and a reed in his right hand, and, kneeling before him, began to mock him, saying Joy to thee, King of the Jews!

rotherham@Matthew:27:30 @ And, spitting upon him, they took the reed, and began striking upon his head.

rotherham@Matthew:27:32 @ And, as they were going forth, they found a man of Cyrene, by name, Simon, the same, they impressed to bear his cross.

rotherham@Matthew:27:36 @ and, being seated, were watching him there.

rotherham@Matthew:27:38 @ Then, are crucified with him, two robbers, one on the right hand, and one on the left.

rotherham@Matthew:27:41 @ Likewise, the High-priests, also, mocking, with the Scribes and Elders, were saying: Others, he saved, Himself, he cannot save:

rotherham@Matthew:27:42 @ Israels King, he is! Let him come down, now, from the cross, and we will believe on him!

rotherham@Matthew:27:44 @ And, the same thing, the robbers also, who were crucified with him, were casting in his teeth.

rotherham@Matthew:27:47 @ Now certain of them who were there standing, when they heard, began to say This man, calleth, Elijah.

rotherham@Matthew:27:55 @ Now there were there, many women, from afar, beholding, who indeed had followed Jesus from Galilee, ministering unto him;

rotherham@Matthew:27:56 @ among whom was Mary the Magdalene, also Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

rotherham@Matthew:27:57 @ And, when, evening, arrived, there came a rich man from Arimathaea, whose name was Joseph, who also, himself, had been discipled unto Jesus.

rotherham@Matthew:27:58 @ The same, going unto Pilate, claimed the body of Jesus. Then, Pilate commanded it to be given up.

rotherham@Matthew:27:63 @ saying Sir! we have been put in mind that, that deceiver, said, while yet living, After three days, will I, arise.

rotherham@Matthew:27:64 @ Command, therefore, that the sepulchre be made secure until the third day, lest once the disciples should come and steal him, and say unto the people, He hath arisen from the dead! and, the last deception, shall be, worse than the first.

rotherham@Matthew:28:4 @ and, for fear of him, they who were keeping watch were thrown into a commotion, and became as dead men.

rotherham@Matthew:28:5 @ But the messenger, answering, said unto the women Be not, ye, afraid! For I know that, Jesus the crucified, ye are seeking:

rotherham@Matthew:28:7 @ And, quickly going, tell his disciples He hath arisen from the dead, and lo! he is going before you into Galilee; There, shall ye yourselves see him: Lo! I have told you.

rotherham@Matthew:28:10 @ Then, Jesus saith unto them Be not afraid! Go your way, bear tidings unto my brethren, that they may depart into Galilee; and, there, shall they themselves see me.

rotherham@Matthew:28:12 @ and, being gathered together with the Elders and taking counsel, sufficient pieces of silver, gave they unto the soldiers,

rotherham@Matthew:28:14 @ And, if this be reported unto the governor, we, will persuade him, and will make, you, free from care.

rotherham@Matthew:28:18 @ And Jesus, coming near, spake unto them, saying All authority, in heaven and on earth, hath been given unto me;

rotherham@Mark:1:1 @ Beginning of the glad-message of Jesus Christ.

rotherham@Mark:1:2 @ According as it is written in Isaiah the prophet Lo! I send my messenger before thy face, Who shall prepare thy way,

rotherham@Mark:1:3 @ A voice of one crying aloud In the wilderness, prepare ye the way of the Lord, straight, be making his paths.

rotherham@Mark:1:5 @ and there were going out unto him all the Judaea country and all they of Jerusalem, and were being immersed by him in the Jordan river, openly confessing their sins;

rotherham@Mark:1:11 @ and a voice came out of the heavens Thou, art my Son, the Beloved, In thee, I delight.

rotherham@Mark:1:13 @ and he was in the wilderness, forty days, tempted by Satan, and was with the wild beasts, and, the messengers, were ministering unto him.

rotherham@Mark:1:17 @ and Jesus said unto them Come after me, and I will make you become fishers of men;

rotherham@Mark:1:19 @ And, going forward a little, he saw James the son of Zebedee, and John his brother, and them who were in the boat putting in order the nets;

rotherham@Mark:1:20 @ and, straightway, he called them, and, leaving their father Zebedee in the boat, with the hired men, they came away after him.

rotherham@Mark:1:21 @ And they journey into Capernaum. And, straightway, on the Sabbath, entering into the synagogue, he began teaching;

rotherham@Mark:1:22 @ and they were being struck with astonishment at his teaching, for he was teaching them as one having authority, and, not as the Scribes.

rotherham@Mark:1:25 @ And Jesus rebuked him, saying Be silenced, and come forth out of him!

rotherham@Mark:1:27 @ and they were amazed, one and all, so that they began to discuss among themselves, saying What is this? New teaching! With authority, to the impure spirits also, he giveth orders, and they obey him!

rotherham@Mark:1:31 @ and, coming near, he raised her up, grasping her hand, and the fever left her, and she began ministering unto them.

rotherham@Mark:1:32 @ And, evening arriving, when the sun went in, they were bearing unto him all who were sick, and them who were demonized;

rotherham@Mark:1:34 @ and he cured many that were sick with divers diseases, and, many demons, he cast out, and suffered not the demons to be talking, because they knew him to be Christ.

rotherham@Mark:1:38 @ and he saith unto them Let us be going elsewhere, into the neighbouring country-towns, in order that, there also, I may be making proclamation, for, to this end, came I forth;

rotherham@Mark:1:40 @ And there cometh unto him, a leper, beseeching him and kneeling, saying unto him If thou be willing, thou canst cleanse me;

rotherham@Mark:1:41 @ and, moved with compassion, he stretched forth the hand, and touched him, and saith unto him I am willing, Be cleansed!

rotherham@Mark:1:45 @ But, he, going forth, began to be proclaiming many things, and blazing abroad the story, so that, no longer, was it possible for him, openly, into a city, to enter, but, outside, in desert places, was he, and they were coming unto him from every quarter.

rotherham@Mark:2:2 @ and many were gathered together, so that no longer was there room even in the approaches to the door, and he began speaking unto them the word;

rotherham@Mark:2:3 @ and they come, bearing unto him a paralytic, upborne by four,

rotherham@Mark:2:4 @ and, not being able to get near him by reason of the multitude, they uncovered the roof where he was, and, having broken it up, they began letting down the couch whereon the paralytic was lying;

rotherham@Mark:2:6 @ Now there were certain of the Scribes there, sitting and deliberating in their hearts,

rotherham@Mark:2:8 @ And Jesus, straightway, taking note in his spirit, that thus they are deliberating within themselves, saith unto them Why, these things, are ye deliberating in your hearts?

rotherham@Mark:2:9 @ Which is easierto say unto the paralytic, Forgiven are thy sins, or to say, Rise, and take up thy couch, and be walking?

rotherham@Mark:2:10 @ But, that ye may know that the Son of Man hath authority to be forgiving sins upon the earth, he saith to the paralytic:

rotherham@Mark:2:11 @ To thee, I say, Rise, take up thy couch, and be going thy way unto thy house.

rotherham@Mark:2:12 @ And he arose, and, straightway taking up the couch, went forth before all, so that all were beside themselves and were glorifying God, saying Thus, we never saw it!

rotherham@Mark:2:13 @ And he went forth again by the sea, and all the multitude was coming unto him, and he began teaching them.

rotherham@Mark:2:14 @ And, passing by, he saw Levi, the son of Alphaeus, sitting over the tax-office, and saith unto him Be following me! And, arising, he followed him.

rotherham@Mark:2:15 @ And it cometh to pass, that he is reclining in his house, and many tax-collectors and sinners were reclining with Jesus and his disciples; for there were many, and they began following him.

rotherham@Mark:2:16 @ And the Scribes and Pharisees, seeing that he was eating with the sinners and the tax-collectors, began saying unto his disciples With the tax-collectors and sinners, is he eating?

rotherham@Mark:2:19 @ And Jesus said unto them Is it possible for the sons of the bridechamber, while the bridegroom is with them, to be fasting? So long as they have the bridegroom with them, it is impossible, to fast.

rotherham@Mark:2:20 @ But there will come days, when the bridegroom shall be taken from them, and, then, they will fast, in that day.

rotherham@Mark:2:23 @ And it came to pass, that he, on the Sabbath, was passing through the cornfields, and his disciples began to be going forward, plucking the ears of corn.

rotherham@Mark:3:5 @ And, looking round upon them with anger, being at the same time grieved on account of the hardening of their heart, he saith unto the man Stretch forth thy hand! and he stretched it forth, and his hand, was restored.

rotherham@Mark:3:8 @ and from Jerusalem, and from Idumaea, and beyond the Jordan, and around Tyre and Zidon, a great throng, hearing whatsoever things he was doing, came unto him.

rotherham@Mark:3:9 @ And he spake unto his disciples that a little boat might attend him, because of the multitude, that they might not be pressing upon him.

rotherham@Mark:3:10 @ For he cured many, so that they were besieging him, that they might touch himas many as had plagues;

rotherham@Mark:3:11 @ and the impure spirits, as soon as they beheld him, were falling down to him, and crying aloud, while he was speaking, Thou, art the Son of God!

rotherham@Mark:3:14 @ and he appointed a twelve, whom also he named, Apostles, that they might be with him, and that he might be sending them forth to make proclamation,

rotherham@Mark:3:17 @ and James the son of Zebedee, and John the brother of James (and imposed on them a name Boanerges, that is, sons of thunder);

rotherham@Mark:3:21 @ And they who were near to him, hearing of it, went out to secure him, for they were saying He is beside himself!

rotherham@Mark:3:22 @ And, the Scribes who from Jerusalem had come down, were saying He hath, Beelzebul; and In the ruler of the demons, casteth he out the demons.

rotherham@Mark:3:23 @ And, calling them near, in parables, began he to say unto them How can, Satan, cast, Satan out?

rotherham@Mark:3:24 @ And, if a kingdom against itself be divided, that kingdom cannot be made to stand;

rotherham@Mark:3:25 @ And, if a house against itself be divided, the house shall be unable to stand;

rotherham@Mark:3:26 @ And, if, Satan, hath risen up against himself, and become divided, he cannot stand, but hath an end.

rotherham@Mark:3:28 @ Verily, I say unto you All things shall be forgiven unto the sons of men, the sins and the profanities wherewithal they shall profane;

rotherham@Mark:3:30 @ because they were saying An impure spirit, he hath!

rotherham@Mark:4:1 @ And, again, began he to be teaching by the sea; and there come together unto him a very great multitude, so that, he, into a boat, entering, was sitting upon the sea,-and, all the multitude, were, near the sea upon the land.

rotherham@Mark:4:2 @ And he began to teach them, in parables, many things, and was saying unto them, in his teaching

rotherham@Mark:4:8 @ And, other, fell into the good ground, and was yielding fruit, coming up and growing, and was bearing, thirtyfold and sixtyfold and a hundredfold,

rotherham@Mark:4:11 @ and he was saying unto them To you, the sacred secret hath been given of the kingdom of God, whereas, to them who are outside, in parables are all things coming to pass, that

rotherham@Mark:4:12 @ They may surely look and yet not see, and surely hear and yet not understand, lest once they should return and it be forgiven them.

rotherham@Mark:4:15 @ And these are they beside the pathway where the word is sown, and, as soon as they hear, straightway, cometh Satan, and snatcheth away the word which hath been sown into them;

rotherham@Mark:4:19 @ and, the anxieties of the age, and the deceit of wealth, and the covetings about the remaining things, entering in, choke up the word, and, unfruitful, it becometh;

rotherham@Mark:4:20 @ And those yonder are they who on the good ground are sown, who, indeed, hear the word, and accept it, and bear fruitthirtyfold and sixtyfold and a hundredfold.

rotherham@Mark:4:21 @ And he was saying unto them Doth the lamp come that under the measure it should be put, or under the couch? Is it not that upon the lampstand it may be put?

rotherham@Mark:4:22 @ For it is not hidden, save that it may be made visible; neither did it get hidden away, but that it might come into a place where it could be seen.

rotherham@Mark:4:24 @ And he was saying unto them Be taking heed what ye are hearing: with what measure ye mete, it shall be measured unto you, and added unto you;

rotherham@Mark:4:25 @ For, he that hath, it shall be given, unto him, and, he that hath not, even what he hath, shall be taken from him.

rotherham@Mark:4:27 @ and be sleeping and rising, night and day, and the seed be sprouting, and lengthening itself, how, he, knoweth not:

rotherham@Mark:4:28 @ of itself, the earth beareth fruit, first, a blade, afterwards, an ear, after that, full corn in the ear;

rotherham@Mark:4:29 @ but, as soon as the fruit yieldeth itself up, straightway, he sendeth forth the sickle, because standing by is the harvest.

rotherham@Mark:4:31 @ As a grain of mustard seed, which, whensoever it may be sown upon the earth, is less than all the seeds that are upon the earth;

rotherham@Mark:4:32 @ and, as soon as it is sown, springeth up, and becometh greater than all garden plants, and produceth large branches, so that, under the shade thereof, the birds of heaven can find shelter.

rotherham@Mark:4:37 @ And there ariseth a great tempest of wind, and, the waves, were dashing over into the boat, so that, already being filled, was the boat.

rotherham@Mark:4:39 @ And, roused up, he rebuked the wind, and said unto the sea Hush! be still! and the wind lulled, and it became a great calm.

rotherham@Mark:5:4 @ because of his having been, many times, with fetters and chains, bound, and the chains having been plucked asunder by him, and the fetters smashed, and no one was mighty enough to tame him;

rotherham@Mark:5:9 @ and he was questioning him What is thy name? and he saith to him Legion, is my name, because we are, many;

rotherham@Mark:5:10 @ and he was beseeching him much that he would not send them forth outside the country.

rotherham@Mark:5:12 @ and they besought him, saying Send us into the swine, that, into them, we may enter;

rotherham@Mark:5:14 @ And, they who had been feeding them, fled, and bare tidings into the city and into the fields, and they came to see what it was that had happened.

rotherham@Mark:5:16 @ And the beholders narrated to them, how it happened to the demonized man, and concerning the swine.

rotherham@Mark:5:17 @ And they began to beseech him, to depart from their bounds.

rotherham@Mark:5:18 @ And, as he was entering into the boat, he who had been demonized was beseeching him, that, with him, he might be.

rotherham@Mark:5:19 @ And he suffered him not, but saith unto him Withdraw into thy house, unto thine own, and bear tidings unto them, how many things the Lord for thee hath done, and hath had mercy on thee.

rotherham@Mark:5:20 @ And he departed, and began proclaiming, in the Decapolis, how many things Jesus had done for him, and, all, were marvelling.

rotherham@Mark:5:23 @ and beseecheth him much, saying My little daughter is at her last!that, coming, thou wouldest lay thy hands upon her, that she may be made well, and live;

rotherham@Mark:5:26 @ and suffered much from many physicians, and spent all her means, and profited, nothing, but had, rather, become worse,

rotherham@Mark:5:27 @ hearing the things about Jesus, came in the crowd from behind, and touched his mantle;

rotherham@Mark:5:28 @ for she was saying If I can touch so much as his mantle, I shall be made well;

rotherham@Mark:5:33 @ And, the woman, overcome with fear, and trembling, knowing what had happened to her, came, and fell down before him, and told him all the truth.

rotherham@Mark:5:34 @ And, he, said to her Daughter! thy faith hath made thee well; withdraw into peace, and be whole from thy plague.

rotherham@Mark:5:36 @ But, Jesus, overhearing the word being spoken, saith unto the synagogue-ruler Do not fear, only have faith!

rotherham@Mark:5:42 @ And, straightway, the damsel arose, and was walking about; for she was twelve years of age. And they were beside themselves, straightway, with a great transport;

rotherham@Mark:5:43 @ and he commanded them, again and again, that, no one, should get to know this thing, and bade that food should be given her to eat.

rotherham@Mark:6:2 @ And, when it was Sabbath, he began to be teaching in the synagogue, and, the greater part, as they heard, were being struck with astonishment, saying Whence hath this man these things?and What the wisdom which hath been given to this man?and Such mighty works as these, through his hands, are coming to pass!

rotherham@Mark:6:6 @ And he marvelled because of their unbelief. And he was going round the villages in a circuit, teaching.

rotherham@Mark:6:7 @ And he calleth near the twelve, and began to be sending them forth two and two, and was giving them authority over the impure spirits:

rotherham@Mark:6:8 @ and charged them that they should take, nothing, for a journey, save a staff only, no bread, no satchel, no copper, for the belt;

rotherham@Mark:6:14 @ And King Herod heard, for, famous, had become his name; and he was saying John the Immerser hath arisen from among the dead, and, for this cause, are the powers working mightily in him;

rotherham@Mark:6:16 @ But, when Herod heard, he was saying He whom I beheaded John, the same, hath been raised.

rotherham@Mark:6:18 @ For John had been saying to Herod It is not allowed thee, to have, the wife of thy brother.

rotherham@Mark:6:20 @ for, Herod, stood in fear of John, knowing him to be a man righteous and holy, and was keeping him safe; and, when he heard him, he paid earnest heed, and, with pleasure, used to listen to him.

rotherham@Mark:6:28 @ And, departing, he beheaded him in the prison, and brought his head upon a charger, and gave it unto the damseland, the damsel, gave it unto her mother.

rotherham@Mark:6:34 @ And, coming forth, he saw, a great multitude, and was moved with compassion towards them, because they were like sheep having no shepherd, and he began to be teaching them many things.

rotherham@Mark:6:39 @ And he gave them orders, that all should be made recline, in parties, upon, the green grass.

rotherham@Mark:6:41 @ And, taking the five loaves, and the two fishes, looking up into heaven, he blessed, and brake up the loaves, and began giving unto the disciples, that they might set before them, and, the two fishes, divided he, unto all.

rotherham@Mark:6:45 @ And, straightway, constrained he his disciples to enter into the boat, and be going forward to the other side, unto Bethsaida, while, he, was dismissing the multitude.

rotherham@Mark:6:50 @ for, all, saw him, and were troubled. But, he, straightway, talked with them, and saith unto them Take courage! it is, Ibe not afraid!

rotherham@Mark:6:52 @ for they understood not by the loaves, but their, heart, had been, hardened.

rotherham@Mark:6:55 @ the people ran round the whole of that country, and began to be carrying round, upon couches, them who were sick, wherever they heard that he was.

rotherham@Mark:6:56 @ And, wheresoever he was entering into villages, or into cities, or into hamlets, in the marketplaces, laid they the sick, and were beseeching him, that, only the fringe of his mantle, they might touch, and, as many soever as touched it, were being made well.

rotherham@Mark:7:1 @ And the Pharisees and certain of the Scribes who have come from Jerusalem gather themselves together unto him;

rotherham@Mark:7:5 @ and so the Pharisees and the Scribes, question, him For what cause do thy disciples not walk according to the tradition of the elders, but, with defiled hands, eat bread?

rotherham@Mark:7:11 @ But, ye, say If a man shall say to his father or his mother, Korban! that is, A gift, whatsoever, out of me, thou mightest be profited,

rotherham@Mark:7:17 @ And, when he entered into a house from the multitudes, his disciples began to question him as to the parable;

rotherham@Mark:7:19 @ because it entereth not into his heart, but into his stomach, and, into the draught, is passedpurifying all foods?

rotherham@Mark:7:27 @ And he was saying to her Suffer, the children, first, to be fed; for it is not seemly to take the bread of the children, and, unto the little dogs, to cast it;

rotherham@Mark:7:29 @ and he said to her Because of this word, go thy way, the demon hath gone forth out of thy daughter;

rotherham@Mark:7:32 @ And they bring to him one deaf and stammering, and beseech him that he would lay upon him his hand.

rotherham@Mark:7:34 @ and, looking up into the heaven, sighed deeply, and saith unto him Ephphatha! that is, Be opened!

rotherham@Mark:7:36 @ And he charged them that they should be telling, no one, but, as much as to them he gave charge, they, exceeding more abundantly, were making proclamation.

rotherham@Mark:7:37 @ And, superabundantly, were they being struck with astonishment, saying Well, hath he, all things, done, both, the deaf, he causeth to hear, and, the dumb, to speak.

rotherham@Mark:8:1 @ In those days, there being, again a large multitude, and they not having any thing to eat, calling near the disciples, he saith unto them

rotherham@Mark:8:2 @ I am moved with compassion towards the multitude, because, already three days, abide they with me, and they have nothing to eat;

rotherham@Mark:8:3 @ and, if dismiss them fasting unto their home, they will be exhausted in the way, and, certain of them, are, from afar.

rotherham@Mark:8:4 @ And his disciples answered him Whence shall any one be able, here, to fill, these, with bread, in a desert?

rotherham@Mark:8:6 @ And he sendeth word to the multitude, to fall back upon the ground. And, taking the seven loaves, giving thanks, he brake, and was giving unto his disciples, that they might be setting before them; and they set before the multitude.

rotherham@Mark:8:7 @ And they had a few small fishes; and, blessing them, he bade them set, these also, before them.

rotherham@Mark:8:11 @ and forth came the Pharisees, and began discussing with him, seeking of him, a sign from the heaven, testing him.

rotherham@Mark:8:12 @ And, deeply sighing in his spirit, he saith Why, doth this generation seek, a sign? Verily, I saythere shall, not be given, to this generation, a sign.

rotherham@Mark:8:15 @ And he began charging them, saying Mind! beware of the leaven of the Pharisees, and of the leaven of Herod!

rotherham@Mark:8:16 @ And they began deliberating one with another, because they had no loaves.

rotherham@Mark:8:17 @ And, taking note, he saith unto them Why do ye deliberate, because ye have no, loaves? Not yet perceive ye, neither understand, keep ye your hearts, hardened?

rotherham@Mark:8:18 @ Eyes having, see ye not? and ears having, hear ye not? and remember ye not

rotherham@Mark:8:22 @ And they come into Bethsaida. And they bring unto him one blind, and beseech him that him, he would touch.

rotherham@Mark:8:24 @ and, looking up, he was saying I see men, because, like trees, I behold them walking

rotherham@Mark:8:31 @ And he began to be teaching them The Son of Man, must needs suffer many things, and be rejected by the Elders and the High-priests and the Scribes, and be slain; and, after three days, arise.

rotherham@Mark:8:32 @ And, openly, was he speaking the word. And Peter, taking him aside, began to rebuke him.

rotherham@Mark:8:33 @ But, he, turning round and looking upon his disciples, rebuked Peter, and saith Withdraw behind me, Satan! because thou art not regarding the things, of God, but the things, of men.

rotherham@Mark:8:34 @ And, calling near the multitude with his disciples, he said unto them If anyone willeth, after me, to come, let him deny himself, and take up his cross, and be following me.

rotherham@Mark:8:36 @ For, what doth it profit a man, to gain the whole world, and be made to forfeit his life?

rotherham@Mark:8:38 @ For, whosoever shall be ashamed of me and of my words, in this adulterous and sinful generation, the Son of Man also, will be ashamed, of him, whensoever he shall come, in the glory of his Father, with the holy messengers.

rotherham@Mark:9:2 @ And, after six days, Jesus taketh with him Peter and James and John, and bringeth them up into a high mountain, apart, alone, and he was transformed before them;

rotherham@Mark:9:3 @ and his garments became brilliant, exceeding white, such as, no fuller on the earth, is able, so, to whiten.

rotherham@Mark:9:5 @ And Peter, answering, saith unto Jesus Rabbi! it is, delightful, for us to be, here, let us therefore make three tents, for thee, one, and, for Moses, one, and, for Elijah, one;

rotherham@Mark:9:6 @ for he knew not what he should answer, for, greatly affrighted, had they become.

rotherham@Mark:9:7 @ And there came a cloud, overshadowing them, and there came a voice, out of the cloud, This is, my Son, the Beloved, Be hearkening unto him.

rotherham@Mark:9:11 @ And they began to question him, saying The Scribes, say, that, Elijah, must needs come, first?

rotherham@Mark:9:12 @ And, he, said unto them Elijah, indeed, coming first, restoreth all things; and yet, how is it written, regarding the Son of Man, that, many things, he must suffer, and be set at nought?

rotherham@Mark:9:14 @ And, coming unto the disciples, they saw a large multitude around them, and Scribes discussing with them.

rotherham@Mark:9:15 @ And, straightway, all the multitude, seeing him, were greatly amazed, and, running near, began saluting him.

rotherham@Mark:9:19 @ But, he, answering, saith O faithless generation! how long, shall I be with you? how long, shall I bear with you? Bring him unto me!

rotherham@Mark:9:21 @ And he questioned his father How long a time, is it, that, this, hath befallen him? and he said From childhood;

rotherham@Mark:9:22 @ and, many times, hath it cast him, both into fire, and into waters, that it might destroy him; but, if anything be possible to thee, help us, have compassion upon us.

rotherham@Mark:9:23 @ And, Jesus, said unto him As for this, If it be possible to thee, all things, are possible, to him who hath faith.

rotherham@Mark:9:26 @ And, crying out, and greatly mangling him, it came forth; and he became as if dead, so that, the more part, were saying He is dead!

rotherham@Mark:9:31 @ for he was teaching his disciples and saying unto them, The Son of Man, is to be delivered up, into the hands of men, and they will slay him, and, being slain, after three days, will he arise.

rotherham@Mark:9:33 @ And they came into Capernaum. And, happening to be, in the house, he was questioning them What, in the way, were ye discussing?

rotherham@Mark:9:34 @ And they were silent; for, with one another, they had discussed in the way, who should be greatest.

rotherham@Mark:9:35 @ And, taking a seat, he addressed the twelve, and saith unto them If anyone willeth to be, first, he shall be, least of all, and, minister of all.

rotherham@Mark:9:38 @ John said unto him Teacher! we saw someone, in thy name, casting out demons, and we forbade him, because he was not following with us.

rotherham@Mark:9:42 @ And, whosoever shall cause to stumble one of these little ones that believe, it is, seemly, for him, rather, if there is hung a large millstone about his neck, and he is cast into the sea.

rotherham@Mark:9:45 @ And, if thy foot be causing thee to stumble, cut it off, it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna;

rotherham@Mark:9:47 @ And, if thine eye be causing thee to stumble, thrust it out, it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna,

rotherham@Mark:9:49 @ For, everyone, with fire, shall be salted.

rotherham@Mark:9:50 @ Salt is, good: but, if, salt, become, saltless, wherewith will ye, prepare, it? Have, within yourselves, salt, and be at peace, one with another.

rotherham@Mark:10:1 @ And, from thence, arising, he cometh into the bounds of Judaea and beyond the Jordan, and there come together again, multitudes unto him, and, as he had been wont, again, was he teaching them.

rotherham@Mark:10:6 @ But, from the beginning of creation, male and female, made he them;

rotherham@Mark:10:7 @ For this cause, shall a man leave behind his father and mother,

rotherham@Mark:10:8 @ and, the two, shall become, one flesh; so that, no longer, are they two, but, one flesh.

rotherham@Mark:10:17 @ And, as he was going forth into a road, one, running, and kneeling before him, was questioning him Good Teacher! what shall I do that, life ageabiding, I may inherit?

rotherham@Mark:10:19 @ The commandments, thou knowest, Do not commit murder, Do not commit adultery, Do not steal; Do not bear false witness, Do not defraud, Honour thy father and mother.

rotherham@Mark:10:21 @ And, Jesus, looking at him, loved him, and said unto him One thing, unto thee, is wanting; Withdraw! whatsoever thou hast, sell, and give unto the destitute, and thou shalt have treasure in heaven; and come! be following me.

rotherham@Mark:10:22 @ And, he, becoming gloomy because of the word, departed sorrowing, for he was holding, many possessions.

rotherham@Mark:10:24 @ And, the disciples, were in amazement, because of the words. But, Jesus, again answering, saith unto them Children! how difficult, it is, to enter, into the kingdom of God!

rotherham@Mark:10:26 @ And, they, were being exceedingly struck with astonishment, saying unto him Who, then, can, be saved?

rotherham@Mark:10:28 @ Peter began to be saying unto him Lo! we, have left all, and followed thee!

rotherham@Mark:10:31 @ But, many, shall befirst-last, and the Last-first.

rotherham@Mark:10:32 @ Now they were in the way, going up unto Jerusalem, and Jesus was going on before them, and they were in amazement; and, they who followed, were in fear. And, taking unto himself, again, the twelve, he began to be saying unto them, as to the things about to befall him

rotherham@Mark:10:33 @ Lo! we are going up unto Jerusalem; and, the Son of Man, will be delivered up, unto the Chief-priests and the Scribes, and they will condemn him to death, and deliver him up unto the nations;

rotherham@Mark:10:35 @ And there come near unto him, James and John, the two sons of Zebedee, saying unto him Teacher! we desire, that, whatsoever we shall ask thee, thou wilt do for us.

rotherham@Mark:10:38 @ But, Jesus, said unto them Ye know not what ye are asking: Are ye able to drink the cup that, I, am to drink? or to be immersed, with the immersion wherewith, I, am to be immersed?

rotherham@Mark:10:39 @ And, they, said unto him We are able. And, Jesus, said unto them The cup which, I, am to drink, ye shall drink, and, with the immersion wherewith, I, am to be immersed, shall ye be immersed;

rotherham@Mark:10:40 @ But, to sit on my right hand and on my left, is not mine to give, except unto them for whom it hath been prepared.

rotherham@Mark:10:41 @ And the ten, hearing, began to be sorely displeased, concerning James and John.

rotherham@Mark:10:43 @ But, not so, it is, among you. But, whosoever desireth to become, great, among you, shall be, your minister,

rotherham@Mark:10:44 @ And, whosoever desireth, among you, to be, first, shall be, servant of all;

rotherham@Mark:10:45 @ For, even the Son of Man, came not to be ministered unto, but minister, and to give his life, a ransom instead of many.

rotherham@Mark:10:46 @ And they come into Jericho. And, as he was journeying forth from Jericho, and his disciples, and a considerable multitude, the son of Timaeus, blind Bar-Timaeus, a beggar, was sitting beside the road.

rotherham@Mark:10:47 @ And, hearing that it was, Jesus the Nazarene, he began to be crying aloud, and saying O Son of David! Jesus! have mercy on me.

rotherham@Mark:11:1 @ And, when they are drawing near unto Jerusalem, unto Bethphage and Bethany, towards the Mount of Olives, he sendeth forth two of his disciples,

rotherham@Mark:11:9 @ And, they who were going before, and they who were following after, were crying aloud Hosanna! Blessed, is he that is coming in the name of the Lord!

rotherham@Mark:11:11 @ And he entered into Jerusalem, into the temple, and, looking round on all things, late already being the hour, he went out into Bethany, with the twelve.

rotherham@Mark:11:12 @ And, on the morrow, when they came forth from Bethany, he hungered;

rotherham@Mark:11:15 @ And they come into Jerusalem. And, entering into the temple, he began to be casting out them who were selling and them who were buying in the temple, and, the tables of the money-changers, and the seats of them who were selling doves, he overthrew,

rotherham@Mark:11:17 @ and was teaching, and saying Is it not written, My house, a house of prayer, shall be called, for all the nations? but, ye, have made it, A den of robbers.

rotherham@Mark:11:18 @ And the High-priests and the Scribes, heard, it, and began seeking how they might, destroy, him, for they were fearing him; for, all the multitude, were being struck with astonishment at his teaching.

rotherham@Mark:11:19 @ And, as soon as it became late, they were going forth outside the city.

rotherham@Mark:11:23 @ Verily, I say unto you Whosoever shall say unto this mountain, Be lifted up, and cast into the sea, and shall not doubt in his heart but shall believe that, what he speaketh, cometh to pass, it shall be his.

rotherham@Mark:11:24 @ For this cause, I say unto you All things, whatsoever ye are praying for and asking, believe that ye have received, and they shall be yours.

rotherham@Mark:11:27 @ And they come again into Jerusalem. And, as he is walking in the temple, the High-priests and the Scribes and the Elders come unto him,

rotherham@Mark:11:28 @ and were saying unto him By what authority, these things, art thou doing? And who to thee hath given this authority that, these things, thou shouldst be doing?

rotherham@Mark:11:31 @ And they were deliberating among themselves, saying If we say, Of heaven, he will say, Wherefore then did ye not believe him?

rotherham@Mark:12:1 @ And he began to be speaking unto them, in parables, A man planted, a vineyard, and put round it a wall, and digged a wine-vat, and built a tower, and let it out to husbandmen; and left home.

rotherham@Mark:12:3 @ and, taking him, they beat him, and sent him away, empty.

rotherham@Mark:12:5 @ And another sent he forth; and, him, they slew. And many others; some, indeed beating, and, others, slaying.

rotherham@Mark:12:6 @ Yet one, had he, a son beloved: he sent him forth last unto them, saying They will pay deference unto my son!

rotherham@Mark:12:7 @ But, those husbandmen, unto themselves, said This, is the heir: Come! let us slay him, and, ours, shall be, the inheritance.

rotherham@Mark:12:10 @ Have ye not, this scripture, read A stone which the builders rejected, the same, hath become head of the corner!

rotherham@Mark:12:19 @ Teacher! Moses, wrote for us, that If ones brother die, and leave behind a wife, and leave no child, that his brother should take his wife, and raise up seed unto his brother.

rotherham@Mark:12:21 @ And, the second, took her, and died, not leaving behind seed, and, the third, likewise,

rotherham@Mark:12:23 @ In the resurrection, of, which, of them shall she be, wife? For, the seven, had her to wife.

rotherham@Mark:12:28 @ And one of the Scribes, coming near, hearing them discussing, seeing that, well, he had answered them, began to question him Which is the chief commandment of all?

rotherham@Mark:12:32 @ The Scribe said unto him Well, Teacher! in truth, hast thou said He is, One, and there is none other, than he;

rotherham@Mark:12:35 @ And Jesus, answering, was saying, as he taught in the temple How say the Scribes that, the Christ, is, Son of David?

rotherham@Mark:12:36 @ David himself, hath said, by the Holy Spirit, The Lord, hath said unto, my Lord, Sit thou on my right hand, until I put thy foes beneath thy feet.

rotherham@Mark:12:38 @ And, in his teaching, he was saying Beware of the Scribes, who desire, in robes, to be walking about, and salutations in the markets,

rotherham@Mark:13:2 @ And, Jesus, said unto him Art thou beholding these great buildings? In nowise, shall there be left here, stone upon stone, which shall, in any wise, not be thrown down.

rotherham@Mark:13:4 @ Tell us, When, these things, shall be, and, what the sign, when all these things shall be about to be concluded.

rotherham@Mark:13:5 @ And, Jesus, began to be saying unto them Beware, lest anyone, deceive, you;

rotherham@Mark:13:7 @ And, when ye shall hear of wars, and rumours of wars, be not alarmedit must needs come to pass, but, not yet, is, the end.

rotherham@Mark:13:8 @ For there will arise Nation against nation, and, kingdom against kingdom, there will be earthquakes in places, there will be famines:

rotherham@Mark:13:9 @ A beginning of birth-pangs, are these things. But be, ye, taking heed, unto yourselves: they will deliver you up into high-councils, and, in synagogues, shall ye be beaten, and, before governors and kings, shall ye be set, for my sake, for a witness unto them.

rotherham@Mark:13:10 @ And, unto all the nations, first, must needs be proclaimed, the glad-message.

rotherham@Mark:13:11 @ And, when they are leading you, as they are delivering you up, be not beforehand anxious, what ye shall speak; but, whatsoever shall be given you in that hour, the same, speak, for, ye, are not the speakers, but the Holy Spirit.

rotherham@Mark:13:13 @ And ye will be men hated by all, because of my name; but, he that hath endured throughout, the same, shall be saved.

rotherham@Mark:13:16 @ And, he that hath gone into the field, let him not turn back unto the things behind, to take away his mantle.

rotherham@Mark:13:18 @ But be praying, that it may not happen in winter.

rotherham@Mark:13:19 @ For in those days shall be a tribulationsuch, that there hath not happened, the like, from the beginning of creation which God created, until the present time, and shall in nowise happen.

rotherham@Mark:13:20 @ And, save that the Lord hath shortened the days, no flesh should be saved; but, for the sake of the chosen of whom he hath made choice, he hath shortened the days.

rotherham@Mark:13:21 @ And, then, if any, unto you, say See! Here, is the Christ! See! there, do not believe it;

rotherham@Mark:13:23 @ But, ye, beware: I have foretold you, all things.

rotherham@Mark:13:24 @ But, in those days, after that tribulation, the sun, shall be darkened, and, the moon, will not give her brightness,

rotherham@Mark:13:25 @ And, the stars, will, out of the heavens, be falling, and, the powers which are in the heavens, will be shaken;

rotherham@Mark:13:28 @ Now, from the fig-tree, learn ye, the parable: When, already, her young branch, becometh tender, and, the leaves, are sprouting, ye observe that, near, is, the summer:

rotherham@Mark:13:33 @ Be taking heed, be watching, for ye know not, when, the season is:

rotherham@Mark:13:35 @ Be watching, therefore, for ye know not, when, the master of the house, is coming, whether at even, or at midnight, or at cock-crowing, or at early morn;

rotherham@Mark:13:37 @ But, what, unto you, I say, unto all, I say: Be watching.

rotherham@Mark:14:1 @ Now it was the Passover and the Unleavened, after two days. And the High-priests and Scribes were seeking, how, with guile, they might secure, and lay him;

rotherham@Mark:14:2 @ for they were saying Not in the feast, lest there be an uproar of the people.

rotherham@Mark:14:3 @ And, he being in Bethany, in the house of Simon the leper, as he was reclining, there came a woman, holding an alabaster-jar of perfume, pure spikenard, very costly; and breaking the jar she was pouring down, upon his head.

rotherham@Mark:14:5 @ For this perfume could have been sold for above three hundred denaries, and given unto the destitute! and they were indignant with her.

rotherham@Mark:14:8 @ What she had, she used, She took it beforehand to anoint my body for the burial;

rotherham@Mark:14:9 @ And, verily, say unto you Wheresoever the glad-message shall be proclaimed throughout the whole world, also what she did, will be told for a memorial of her.

rotherham@Mark:14:13 @ And he sendeth forth two of his disciples, and saith unto them Go your way into the city, and there will meet you a man, a jar of water, bearing, follow him;

rotherham@Mark:14:19 @ They began to be grieved, and to be saying unto him, one by one, Can it be, I?

rotherham@Mark:14:21 @ Because, the Son of Man, indeed, goeth his way, according as it is written concerning him; but alas! for that man, through whom the Son of Man is being delivered up, Well for him, if that man, had not been born!

rotherham@Mark:14:24 @ And he said unto them This, is, my blood of the covenant, that is to be poured out in behalf of many.

rotherham@Mark:14:25 @ Verily, I say unto you No more, will I in anywise drink of the fruit of the vine, until that day when I shall be drinking it new, in the kingdom of God.

rotherham@Mark:14:27 @ And Jesus saith unto them Ye, all, will find cause of stumbling, because it is written, I will smite the shepherd, and, the sheep, will be scattered abroad;

rotherham@Mark:14:28 @ But, after my arising, I will go before you into Galilee.

rotherham@Mark:14:30 @ And Jesus saith unto him Verily, I say unto thee, thou, this day, in this night, before that twice a cock crow, thrice, will deny me.

rotherham@Mark:14:31 @ But he, most vehemently, was saying Even though I must needs die with thee, in nowise, will I, deny thee. Likewise, indeed, were, all besides, saying.

rotherham@Mark:14:33 @ And he taketh Peter and James and John with him, and began to be exceedingly amazed, and in great distress;

rotherham@Mark:14:34 @ and he saith unto them Encompassed with grief is my soul, unto death: Abide ye here, and be watching.

rotherham@Mark:14:36 @ and was saying Abba! O Father! All things, are possible to thee: Bear aside this cup from me; but not what, I, will, but what, thou,.

rotherham@Mark:14:38 @ Be watching and praying, that ye enter not into temptation: the, spirit, indeed, is willing, but, the flesh, weak.

rotherham@Mark:14:40 @ And, again, coming, he found them sleeping, for their eyes were being, weighed down, and they knew not what to answer him.

rotherham@Mark:14:41 @ And he cometh the third time, and saith unto them Ye are sleeping the remaining time and taking your rest: It is enough! the hour hath come! Lo! the Son of Man is being delivered up into the hands of sinners.

rotherham@Mark:14:42 @ Be rousing yourselves, let us be leading on! Lo! he that is delivering me up, hath drawn near.

rotherham@Mark:14:43 @ And, straightway, while yet he is speaking, Judas Iscariot, one of the twelve, cometh near, and, with him, a multitude, with swords and clubs, from the High-priests and the Scribes and the Elders.

rotherham@Mark:14:44 @ He that is delivering him up hath given an agreed sign unto them, saying Whomsoever I shall kiss, he, it is! Secure him, and be leading away, safely.

rotherham@Mark:14:48 @ And Jesus, answering, said unto them As against a robber, came ye forth, with swords and clubs, to arrest me?

rotherham@Mark:14:49 @ Daily, was I with you, in the temple, teaching; and ye secured me not. But, that, the Scriptures, may be fulfilled

rotherham@Mark:14:52 @ but, he, leaving behind the cloth, fled naked.

rotherham@Mark:14:53 @ And they led away Jesus unto the High-priest; and all the High-priests and the Elders and the Scribes gather together.

rotherham@Mark:14:56 @ for, many, were bearing false-witness against him, and the testimonies were not, agreed.

rotherham@Mark:14:57 @ And some, standing up, were bearing false-witness against him, saying

rotherham@Mark:14:64 @ Heard ye the profanity? What, to you, doth it appear? And they, all, condemned him to be, worthy, of, death.

rotherham@Mark:14:65 @ And some began to be spitting at him, and, covering up his face, and to be buffeting him, and saying to him Prophesy! And, the attendants, with smart blows, took him.

rotherham@Mark:14:66 @ And, Peter, being, below in the court, there cometh one of the maid-servants of the High-priest;

rotherham@Mark:14:69 @ And, the maid-servant, seeing him, began, again, to be saying unto the by-standers This one, is, from among them.

rotherham@Mark:14:71 @ And, he, began to be cursing and swearing I know not this man, of whom ye are speaking!

rotherham@Mark:14:72 @ And, straightway, a second time, a cock, crowed; and Peter was reminded of the declaration, how Jesus had said to him Before a cock, twice, crow, thrice, wilt thou deny me. And, when he thought thereon, he began to weep.

rotherham@Mark:15:1 @ And, straightway, early, when they had made, a council, the High-priest, with the Elders, and Scribes, and all the High-council, binding Jesus, led him away, and delivered him up unto Pilate.

rotherham@Mark:15:3 @ And the High-priests began to accuse him, of many things.

rotherham@Mark:15:5 @ But, Jesus, no further, answered, anything, so that Pilate began to marvel.

rotherham@Mark:15:7 @ And there was the so-called Barabbas, with the rebels, bound, even with them who, in the rebellion, had committed, murder.

rotherham@Mark:15:8 @ And, going up, the multitude began to be claimingaccording as he was wont to do for them.

rotherham@Mark:15:15 @ And Pilate, being minded to do what would satisfy, the multitude, released unto them Barabbas, and delivered up Jesus, having scourged him, that he should be crucified.

rotherham@Mark:15:18 @ and began to be saluting him Joy to thee! King of the Jews!

rotherham@Mark:15:22 @ And they bring him unto the Golgotha place, which is, being translated, Skull-place.

rotherham@Mark:15:26 @ And the inscription of his accusation, had been inscribed THE KING OF THE JEWS.

rotherham@Mark:15:27 @ And, with him, they crucify, two robbers, one on his right hand, and one on his left.

rotherham@Mark:15:31 @ Likewise, the High-priests also, mocking one to another, with the Scribes, were saying Others, he saved, himself, he cannot save!

rotherham@Mark:15:32 @ The Christ, the King of Israellet him come down now from the cross, that we may see and believe. And, they who had been crucified with him, were casting it in his teeth.

rotherham@Mark:15:34 @ and, at the ninth hour, Jesus, uttered a cry, with a loud voice Eloi! Eloi! lama sabachthanei? which is, being translated My God! My God! to what end, didst thou forsake me?

rotherham@Mark:15:42 @ And evening, already, having begun, since it was a preparation, that is, the eve of a Sabbath,

rotherham@Mark:15:46 @ And, buying a fine Indian cloth, he took him down, and wrapped him about with the cloth, and laid him in a tomb, which had been hewn out of a rock, and rolled near a stone upon the door of the tomb.

rotherham@Mark:15:47 @ Now, Mary the Magdalene, and Mary the mother of Joses, were viewing how he had been laid.

rotherham@Mark:16:4 @ And, looking up, they observe that the stone hath been rolled up, for it was exceeding great.

rotherham@Mark:16:5 @ And, entering into the tomb, they saw a young man, sitting on the right, clothed with a white robe, and they were greatly alarmed.

rotherham@Mark:16:6 @ But, he, saith unto them Be not alarmed! Jesus, ye are seeking, the Nazarene, the crucified: He hath arisen! he is not here, See! the place where they laid him!

rotherham@Mark:16:7 @ But go your way, tell his disciples, and Peter He is going before you into Galilee: there, shall ye yourselves see him, according as he said unto you.

rotherham@Luke:1:1 @ Seeing, indeed, that, many, had taken in hand to re-arrange for themselves a narrative, concerning the facts which have been fully confirmed amongst us,

rotherham@Luke:1:2 @ according as they who from the beginning became eye-witnesses and attendants of the Word delivered them unto us,

rotherham@Luke:1:4 @ that, as touching the matters which thou hadst been taught by word of mouth, thou mightest obtain full knowledge, of the certainty.

rotherham@Luke:1:5 @ It came to pass, in the days of Herod, king of Judaea, that there was a certain priest, by name Zachariah, of the daily course of Abia; and that he had a wife of the daughters of Aaron, and, her name, was Elizabeth.

rotherham@Luke:1:6 @ Now they were both righteous before God, walking in all the commandments and righteous appointments of the Lord, blameless;

rotherham@Luke:1:7 @ and they had no child, inasmuch as Elizabeth was barren, and, both, had become, advanced in their days.

rotherham@Luke:1:8 @ But it came to pass, as he was doing priestly service in the order of his daily course, before God,

rotherham@Luke:1:12 @ and Zachariah was troubled when he beheld, and, fear, fell upon him.

rotherham@Luke:1:13 @ But the messenger said unto him Do not fear, Zachariah! Inasmuch as thy supplication hath been hearkened to, and, thy wife Elizabeth, shall bring forth a son to thee, and thou shalt call his name, John;

rotherham@Luke:1:14 @ And there shall be joy to thee and exulting, and, many, over his birth, shall rejoice;

rotherham@Luke:1:15 @ For he shall be great before the Lord, and, wine and strong drink, in nowise may he drink, and, with Holy Spirit, shall he be filled, already, from his mothers womb;

rotherham@Luke:1:17 @ And, he, shall go before him, in the spirit and power of Elijah, To turn the hearts of fathers unto children, and the unyielding, into the prudence of the righteous, and to prepare, for the Lord, a people made ready.

rotherham@Luke:1:19 @ And the messenger, answering, said unto him I, am Gabriel, he that standeth near before God; and have been sent forth to speak unto thee, and to deliver the joyful message unto thee, as touching these things.

rotherham@Luke:1:20 @ And lo! thou shalt be silent, and not able to speak until the day when these things shall come to pass; because thou didst not believe in my words, the which shall be fulfilled for their season.

rotherham@Luke:1:21 @ And the people were expecting Zachariah, and began to marvel that he should tarry in the Temple;

rotherham@Luke:1:24 @ And, after these days, Elizabeth his wife conceived, and she disguised herself five months, saying

rotherham@Luke:1:27 @ unto a virgin, betrothed to a man whose name was Joseph, of the house of David; and, the name of the virgin, was, Mary;

rotherham@Luke:1:28 @ and entering in unto her, he said Joy to thee, favoured one! The Lord, be with thee!

rotherham@Luke:1:29 @ And, she, at the word, was greatly troubled, and began to deliberate, of what kind, this salutation, might be.

rotherham@Luke:1:32 @ the same, shall be great, and, Son of the Most High, shall be called, and the Lord God, will give unto him, the throne of David his father,

rotherham@Luke:1:33 @ And he shall reign over the house of Jacob, unto the ages, and, of his kingdom, there shall be, no end.

rotherham@Luke:1:34 @ But Mary said unto the messenger How, shall this thing be, seeing that, a man, I know not?

rotherham@Luke:1:35 @ And answering, the messenger said unto her The Holy Spirit, shall come upon thee, and, the power of the Most High, shall overshadow thee; wherefore, even that which is to be born, Holy, shall be called, Son of God.

rotherham@Luke:1:36 @ And lo! Elizabeth thy kinswoman, even she, hath conceived a son in, her old-age; and, this month, is, the sixth, to her, the so-called barren one;

rotherham@Luke:1:37 @ Because no declaration from God, shall be void of power.

rotherham@Luke:1:40 @ and entered into the house of Zachariah, and saluted Elizabeth.

rotherham@Luke:1:41 @ And it came to pass that, as Elizabeth heard the salutation of Mary, the babe leapt in her womb, and Elizabeth was filled with Holy Spirit,

rotherham@Luke:1:44 @ For lo! as the sound of thy salutation came into mine ears, the babe in my womb, leapt in exultation.

rotherham@Luke:1:45 @ And, happy, is she who hath believed, that there shall be a perfecting of the things which have been spoken to her from the Lord!

rotherham@Luke:1:48 @ Because he hath looked upon the humbling of his handmaid; for lo! from the present time, all the generations, will pronounce me happy.

rotherham@Luke:1:49 @ Because he that is mighty hath done for me great things, and, holy, is his name;

rotherham@Luke:1:54 @ He hath laid hold of Israel his servant, to be mindful of mercies:

rotherham@Luke:1:57 @ And, to Elizabeth, was the time fulfilled, that she should be bringing forth, and she gave birth to a son.

rotherham@Luke:1:60 @ And his mother, answering, said Nay! but he shall be called, John.

rotherham@Luke:1:62 @ And they began making signs unto his father, as to what he might be wishing it to be called.

rotherham@Luke:1:64 @ And his mouth was opened instantly, and his tongue, and he began to speak, blessing, God.

rotherham@Luke:1:65 @ And fear came upon all the neighbours themselves; and, throughout all the hill-country of Judaea, were all these matters being much talked of;

rotherham@Luke:1:68 @ Blessed, be the Lord, the God of Israel! Because he hath visited and wrought redemption for his people,

rotherham@Luke:1:72 @ To perform mercy with our fathers, and to be mindful of his holy covenant,

rotherham@Luke:1:74 @ without fear, from the hand of enemies rescued, to be rendering divine service unto him,

rotherham@Luke:1:75 @ in lovingkindness and righteousness before him, all our days.

rotherham@Luke:1:76 @ And, even thou, child, prophet of the Most High, shalt be called, for thou shall march on before the Lord, to prepare his ways,

rotherham@Luke:1:78 @ Because of the yearning compassion of the mercy of our God, wherein shall visit us a day-dawn from on high,

rotherham@Luke:1:80 @ And, the child, went on growing, and being strengthened in spirit, and was in the deserts, until the day he was pointed out unto Israel.

rotherham@Luke:2:1 @ Now it came to pass, in those days, that there went forth a decree from Caesar Augustus, for all the inhabited earth to be enrolled:

rotherham@Luke:2:3 @ and all were journeying to be enrolled, each one unto his own city.

rotherham@Luke:2:4 @ And Joseph also went up from Galilee, out of a city Nazareth, into Judaea, into the city of David which is called Bethlehem; because he was of the house and family of David:

rotherham@Luke:2:5 @ to enrol himself with Mary who was betrothed to him, she being with child.

rotherham@Luke:2:7 @ and she gave birth to her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.

rotherham@Luke:2:10 @ And the messenger said unto them Be not afraid! For lo! I bring you good tidings of a great joy, the which shall be for all the people:

rotherham@Luke:2:11 @ That there hath been born unto you, this day, a saviour, Who is Christ the Lordin the city of David!

rotherham@Luke:2:12 @ And, this, to you is, a sign: Ye shall find a babe, wrapped in swaddling clothes, and lying in a manger.

rotherham@Luke:2:13 @ And, suddenly, there came to be, with the messenger, the throng of the heavenly host, praising God, and saying

rotherham@Luke:2:15 @ And it came to pass, when the messengers had departed from them into heaven, that, the shepherds, began to say one to another Let us go through forthwith as far as to Bethlehem, and see this thing which hath come to pass, which the Lord hath made known to us.

rotherham@Luke:2:16 @ And they came, with haste, and found both Mary and Joseph, and the babe lying in the manger.

rotherham@Luke:2:17 @ Now, when they beheld, they made known concerning the thing which had been told them as to this child.

rotherham@Luke:2:18 @ And, all who heard, marvelled concerning the things which had been told by the shepherds unto them;

rotherham@Luke:2:20 @ And the shepherds returned, giving glory and singing praise unto God, over all things which they had heard and seen, according as it had been told unto them.

rotherham@Luke:2:21 @ And, when eight days were fulfilled for circumcising him, then was his name called, Jesus, which it was called by the messenger, before he was conceived in the womb.

rotherham@Luke:2:23 @ according as it is written in the law of the Lord Every male that is a firstborn, Holy unto the Lord, shall be called,

rotherham@Luke:2:26 @ and it had been intimated to him by the Holy Spirit, that he should not see death, before he had seen the Christ of the Lord.

rotherham@Luke:2:30 @ Because mine eyes have seen thy salvation,

rotherham@Luke:2:33 @ And his father and mother were marvelling over the things which were being spoken concerning him.

rotherham@Luke:2:34 @ And Symeon blessed them, and said unto Mary his mother Lo! this one, is being set for the falling and rising of many in Israel, and for a sign to be spoken against;

rotherham@Luke:2:35 @ And, thou! through thy very soul, shall pass a sword, that, reasonings, may be revealed, out of many hearts.

rotherham@Luke:2:36 @ And there was one Anna, a prophetess, daughter of Phanuel, of the tribe of Asher; the same, advanced in many days; having lived with a husband seven years from her virginity,

rotherham@Luke:2:37 @ and, she, had been a widow for as long as eighty-four years, who left not the temple, with fastings and supplications, rendering divine service night and day;

rotherham@Luke:2:38 @ and, in that very hour, coming near, she began to give thanks unto God, and to speak concerning him unto all who were waiting for the redemption of Jerusalem.

rotherham@Luke:2:40 @ And, the child, went on growing, and waxing strong, becoming filled with wisdom; and, the favour of God, was upon it.

rotherham@Luke:2:42 @ And, when he became twelve years, and they went up, according to the custom of the feast,

rotherham@Luke:2:43 @ and completed the days, and then were returning, the boy Jesus remained behind in Jerusalem, and his parents noticed it not;

rotherham@Luke:2:44 @ but, supposing him to be in the company, went a days journey, and then began to seek for him among their kinsfolk and acquaintances,

rotherham@Luke:2:47 @ Now all who heard him were beside themselves, because of his understanding and his answers.

rotherham@Luke:2:48 @ And, when they behold him, they were astounded, and his mother said unto him Child! why, hast thou dealt with us, thus? Lo! thy father and I, in anguish, were seeking thee.

rotherham@Luke:2:49 @ And he said unto them Why was it that ye were seeking me? Perceived ye not, that, in the courts of my Father, I must needs be?

rotherham@Luke:3:1 @ Now, in the fifteenth year of the supremacy of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and, Philip his brother, tetrarch of Ituraea and the country of Trachonitis, and Lysanius, tetrarch of Abylene,

rotherham@Luke:3:4 @ as it is written in the book of the discourses of Isaiah the prophet: A voice of one crying aloud! In the desert, prepare ye the way of the Lord, straight, be making his paths;

rotherham@Luke:3:5 @ Every chasm, shall be filled up, and, every mountain and hill, be made low; and the, crooked, places shall become, straight, and the, rugged, places, smooth ways;

rotherham@Luke:3:7 @ He was saying, therefore, unto the multitudes who were going forth to be immersed by him Broods of vipers! who suggested to you, to flee from the coming wrath?

rotherham@Luke:3:8 @ Bring forth, therefore, fruits worthy of repentance, and do not begin to be saying within yourselves, As our father, we have, Abraham; for, I say unto you God is able, out of these stones, to raise up children unto Abraham.

rotherham@Luke:3:9 @ And, already, even the axe, unto the root of the trees is being laid; every tree, therefore, not bringing forth good fruit, is to be hewn down, and, into fire, to be cast.

rotherham@Luke:3:10 @ And the multitude began to question him saying What, then, shall we do?

rotherham@Luke:3:11 @ And, answering, he said unto them He that hath two tunics, let him share with him that hath none, and, he that hath food, in like manner, let him be doing.

rotherham@Luke:3:12 @ And there came, even tax-collectors, to be immersed; and they said unto him Teacher! what, shall we, do?

rotherham@Luke:3:14 @ Then were questioning him, soldiers also, saying What shall, even we, do? And he said unto them Molest ye, no one, neither accuse falsely; and be content with your supplies.

rotherham@Luke:3:15 @ Now, as the people were in expectation, and all were deliberating in their hearts, concerning John, whether by any means, he, might be, the Christ,

rotherham@Luke:3:19 @ But, Herod the tetrarch, being reproved by him concerning Herodias, the wife of his brother, and concerning all the wicked things Herod had done,

rotherham@Luke:3:21 @ Now it came to pass, when one and all the people were immersed, Jesus also, having been immersed, and being at prayer, heaven was opened;

rotherham@Luke:3:22 @ and the Holy Spirit descended, in bodily appearance, as a dove, upon him, and, a voice out of heaven, came Thou, art my Son, the Beloved, in thee, I delight.

rotherham@Luke:3:23 @ And, Jesus himself, was, when he began, about thirty years of age, being the son, as was supposedof Joseph, of Heli:

rotherham@Luke:3:27 @ of Joanan, of Rhesa, of Zerubbabel, of Salathiel, of Neri:

rotherham@Luke:3:32 @ of Jesse, of Obed, of Boaz, of Salmon, of Nashon:

rotherham@Luke:3:35 @ of Serug, of Reu, of Peleg, of Eber, of Shelah:

rotherham@Luke:4:2 @ forty days, being tempted by the adversary; and he did eat nothing in those days, and, when they were concluded, he hungered.

rotherham@Luke:4:3 @ And the adversary said to him If thou art Gods, Son, speak unto this stone; that it become bread.

rotherham@Luke:4:6 @ And the adversary said to him Unto thee, will I give this authority, all together, and their glory; because, unto me, hath it been delivered up, and, to whomsoever I please, I give it:

rotherham@Luke:4:7 @ Thou, therefore, if thou wilt worship before me, it shall all, be thine.

rotherham@Luke:4:15 @ and, he, began teaching in their synagogues, being glorified by all.

rotherham@Luke:4:16 @ And he came into Nazareth, where he had been brought up, and entered, according to his custom, on the sabbath day, into the synagogue, and stood up to read.

rotherham@Luke:4:18 @ The Spirit of the Lord, is upon me, because he hath anointed meto tell glad tidings unto the destitute; He hath sent me forth, To proclaim, to captives, a release, and, to the blind, a recovering of sight, to send away the crushed, with a release;

rotherham@Luke:4:21 @ and he began to be saying to them This day, is fulfilled this scripture, in your ears.

rotherham@Luke:4:22 @ And, all, were bearing witness to him, and marvelling at the words of favour which were proceeding out of his mouth; and they were saying Is not, this, the, son of Joseph?

rotherham@Luke:4:32 @ and they were being struck with astonishment at his teaching, because, with authority, was his word.

rotherham@Luke:4:34 @ Let be! What have we in common with thee, O Jesus, Nazarene! Hast thou come to destroy us? I know thee, who thou art, The Holy One of God.

rotherham@Luke:4:36 @ And amazement came upon all, and they began to converse one with another, saying What is this word, that, with authority and power, he giveth orders unto the impure spirits, and they go forth?

rotherham@Luke:4:37 @ And a noise concerning him began to go out into every place of the country around.

rotherham@Luke:4:39 @ And, standing over her, he rebuked the fever, and it left her; and, instantly arising, she began to minister unto them.

rotherham@Luke:4:41 @ And demons also were going forth from many; crying aloud, and saying Thou, art the Son of God. And, rebuking them, he suffered them not be talking; because they knew him to be, The Christ.

rotherham@Luke:4:43 @ But, he, said unto them To the other cities also, I must needs tell the good-news of the kingdom of God, because, hereunto, was I sent forth.

rotherham@Luke:5:3 @ And, entering into one of the boats, which was Simons, he requested him, to put off from the land, a little; and, taking a seat, out of the boat, began he teaching the multitudes.

rotherham@Luke:5:5 @ And Simon, answering, said Master! although through the whole night we toiled, we took, nothing; howbeit, at thy bidding, I will let down the nets.

rotherham@Luke:5:6 @ And, when this they had done, they enclosed a very large number of fishes, and their nets began to break.

rotherham@Luke:5:7 @ And they made signs to their partners in the other boat, to come and help them; and they came, and filled both the boats, so that they began to sink.

rotherham@Luke:5:8 @ And Simon, beholding, fell down at the knees of Jesus, saying Depart from me! Because, a sinful man, am I, O Lord!

rotherham@Luke:5:10 @ likewise also, both James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon Do not fear! henceforth, shall thou be taking, men, that they may, live.

rotherham@Luke:5:12 @ And it came to pass, while he was in one of the cities, that lo! there was a man full of leprosy; and, seeing Jesus, he fell on his face, and entreated him, saying Lord! if thou be willing, thou canst cleanse me.

rotherham@Luke:5:13 @ And, stretching forth the hand, he touched him, saying I am willing: Be cleansed! And, straightway, the leprosy departed from him.

rotherham@Luke:5:15 @ But the report concerning him the more went abroad, and many multitudes were coming together, to hear, and be getting cured from their infirmities;

rotherham@Luke:5:16 @ howbeit, he, was retiring in the deserts, and engaging in prayer.

rotherham@Luke:5:18 @ And lo! men bearing, upon a couch, one who was paralyzed, and they were seeking to bring him in, and lay him before him.

rotherham@Luke:5:19 @ And, not finding by what means they might bring him in, because of the multitude, going up on the house-top, through the tiling, let they him down, with the little-couch, into the midst before Jesus.

rotherham@Luke:5:20 @ And, beholding their faith, he said O man! thy sins are forgiven thee.

rotherham@Luke:5:21 @ And the Scribes and the Pharisees began to reason, saying Who is this that speaketh profanities? Who can forgive, sins, save, God alone?

rotherham@Luke:5:23 @ Which is easier, To say Thy sins are forgiven thee; or to say Arise and be walking?

rotherham@Luke:5:24 @ But, that ye may know that, the Son of Man, hath, authority, upon the earth to forgive sinshe said to the paralyzed man To thee, I say, Arise, and, taking up thy couch, be going thy way unto thy house.

rotherham@Luke:5:25 @ And, instantly arising before them, he took up that whereon he had been lying, and departed unto his house, glorifying God.

rotherham@Luke:5:26 @ And, astonishment, seized one and all, and they began glorifying God, and were filled with fear, saying We have seen unaccountable things, to-day!

rotherham@Luke:5:27 @ And, after these things, he went forth, and looked upon a tax-collector, by name Levi, presiding over the tax-office; and he said to him Be following me!

rotherham@Luke:5:30 @ And the Pharisees and their Scribes began murmuring unto his disciples, saying Wherefore, with the tax-collectors and sinners, are ye eating and drinking?

rotherham@Luke:5:34 @ Jesus, however, said unto them Can, ye make, the sons of the bridechamber, fast, while the bridegroom is with them?

rotherham@Luke:5:35 @ But there will come days, even when the bridegroom shall be taken from them, then, will they fast, in those days.

rotherham@Luke:5:37 @ And, no one, poureth new wine into old skins; otherwise, at least, the new wine, will burst the skins, and will, itself, be poured out, and the skins be destroyed.

rotherham@Luke:5:38 @ But, new wine, into unused skins, must be poured.

rotherham@Luke:6:7 @ Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, that they might find whereof to accuse him.

rotherham@Luke:6:11 @ But, they, were filled with folly, and began conversing one with another, as to, what they might do with Jesus.

rotherham@Luke:6:13 @ And, when it became day, he called his disciples, and chose from them, twelve, whom also he named, Apostles,

rotherham@Luke:6:16 @ and Judas Iscariot, who became betrayer;

rotherham@Luke:6:17 @ and, coming down with them, he stood upon a level place, also a great multitude of his disciples, and a great throng of the people, from all Judaea and Jerusalem and the sea-coast of Tyre and Zidon, who had come to hearken unto him and to be healed from their diseases;

rotherham@Luke:6:18 @ and, they who were molested by impure spirits, were being cured;

rotherham@Luke:6:19 @ and, all the multitude, were seeking to touch him, because, power, from him, was coming forth, and healing all.

rotherham@Luke:6:21 @ Happy, ye that hunger now, for ye shall be filled. Happy, ye that weep now, for ye shall laugh.

rotherham@Luke:6:23 @ be rejoiced in that day, and leap, for lo! your reward, is great in heaven; for, according to the same things, were their fathers doing unto the prophets.

rotherham@Luke:6:27 @ But, unto you, I say, who are hearkening: Be loving your enemies; be doing, good, unto them that hate you;

rotherham@Luke:6:28 @ Be blessing them that curse you; be praying for them that wantonly insult you.

rotherham@Luke:6:29 @ To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid:

rotherham@Luke:6:31 @ And, according as ye desire that men be doing unto you, be ye doing unto them, in like manner.

rotherham@Luke:6:35 @ But love your enemies, and do good and lend, hoping for, nothing, back; and your reward shall be, great, and ye shall be sons of the Most High, for, he, is, gracious, unto the ungrateful and wicked.

rotherham@Luke:6:36 @ Become ye compassionate, according as, your Father, is, compassionate;

rotherham@Luke:6:37 @ And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released;

rotherham@Luke:6:38 @ Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you.

rotherham@Luke:6:40 @ A disciple is not above the teacher; but, when trained, every one shall be as his teacher.

rotherham@Luke:6:41 @ But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider?

rotherham@Luke:6:42 @ How canst thou say to thy brother Brother! let me cast out the mote that is in thine eye, thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.

rotherham@Luke:6:44 @ For, every tree, by its own fruit, becometh known. For not, of thorns, do they gather figs, neither, of a bramble-bush, do they gather, a bunch of grapes.

rotherham@Luke:6:48 @ He is like unto a man building a house, who digged, and deepened, and laid a foundation upon the rock, and, a flood, coming, the stream burst against that house, and was not strong enough to shake it, because it had been, well, built.

rotherham@Luke:7:2 @ And, a certain centurions servant, being sick, was on the point of dying, who was, by him, highly prized.

rotherham@Luke:7:4 @ And, they, coming near unto Jesus, began beseeching him earnestly, saying Worthy, is he for whom thou mayest do this,

rotherham@Luke:7:6 @ And, Jesus, was journeying with them. But, he, by this time, being not far from the house, the centurion sent friends, saying unto him Lord! do not trouble thyself, for I am of no consideration, that, under my roof, thou shouldst enter.

rotherham@Luke:7:7 @ Wherefore, neither deemed I, myself, worthy to come unto thee, but speak with a word, and let my servant be healed.

rotherham@Luke:7:12 @ Now, as he drew near unto the gate of the city, then lo! there was being brought forth, one dead, the only-begotten son of his mother, and, she, was a widow; and, a considerable multitude of the city, was with her.

rotherham@Luke:7:13 @ And, beholding her, the Lord, was moved with compassion over her, and said to her Be not weeping!

rotherham@Luke:7:14 @ And, going forward, he touched the coffin, and the bearers stood still; and he said Young man! to thee, I say, Arise!

rotherham@Luke:7:15 @ And the dead man sat up, and began to speak; and he gave him to his mother.

rotherham@Luke:7:16 @ And fear seized them, all, and they began to glorify God, saying A great prophet, hath been raised up amongst us! and God hath visited his people!

rotherham@Luke:7:22 @ And, answering, he said unto them Go and bear tidings unto John, as to what ye have seen and heard: The blind, are receiving sight, the lame, walk, lepers, are cleansed, and, the deaf, hear, the dead, are raised, the destitute, are told the glad-message;

rotherham@Luke:7:24 @ And, the messengers having departed, he began to say unto the multitudes, concerning John What went ye forth into the desert to gaze at? A reed, by a wind, shaken?

rotherham@Luke:7:27 @ This, is he concerning whom it is written Lo! I am sending forth my messenger before thy face, who shall prepare thy way before thee.

rotherham@Luke:7:29 @ And, all the people, when they heard, and the tax-collectors, justified God, having been immersed with the immersion of John;

rotherham@Luke:7:30 @ but, the Pharisees and the lawyers, had set aside, the counsel of God against themselves, not being immersed by him.

rotherham@Luke:7:35 @ And yet wisdom hath been justified by all her children.

rotherham@Luke:7:38 @ and standing behind, near his feet, weeping, with the tears, began she to be wetting his feet, and, with the hair of her head, was wiping off, and was tenderly kissing his feet, and anointing them with the perfume.

rotherham@Luke:7:39 @ But the Pharisee who had invited him, seeing it, spake within himself, saying, This one, if he were the prophet, would have been taking note, who and of what sort, is the woman, who is even touching him, that she is, a sinner.

rotherham@Luke:7:47 @ For which cause, I say unto thee Her many sins, have been forgiven, because she hath loved, much: but, he to whom little is forgiven, little, loveth.

rotherham@Luke:7:48 @ And he said unto her Thy sins have been forgiven.

rotherham@Luke:7:49 @ And they who were reclining together, began to be saying within themselves Who is, this, that, even forgiveth sins?

rotherham@Luke:8:2 @ and certain women, who had been cured from evil spirits and infirmities, Mary, the one called Magdalene, from whom seven demons had gone forth,

rotherham@Luke:8:5 @ The sower went forth to sow his seed, and, as he sowed, some, indeed, fell beside the pathway, and was trodden down; and, the birds of heaven, devoured it.

rotherham@Luke:8:6 @ And, other, fell down upon the rock; and, growing, was withered, because it had not moisture.

rotherham@Luke:8:9 @ But his disciples began to question him What might, this very, parable be?

rotherham@Luke:8:10 @ And, he, said Unto you, hath it been given, to get to know the sacred secrets of the kingdom of God; but, unto the rest, in parables, in order that, seeing, they may not see, and, hearing, they may not understand.

rotherham@Luke:8:12 @ And, those beside the pathway, are they who have heard; afterwards, cometh the adversary, and catcheth away the word from their heart, lest, believing, they should, be saved.

rotherham@Luke:8:13 @ And, those upon the rock, are they who, as soon as they hear, with joy, welcome the word; and, these, not having, root, are they who, for a season, believe, and, in a season of testing, draw back.

rotherham@Luke:8:14 @ And, that which in among the thorns fell, these, are they who have heard; and, by anxieties and wealth and pleasures of life being borne along, are choked up, and bear not to perfection.

rotherham@Luke:8:15 @ But, that in the good ground, these, are they who, indeed, in a noble and good heart having heard the word, hold fast, and bear fruit with endurance.

rotherham@Luke:8:16 @ And, no one having lit a lamp, covereth it up with a vessel, or, beneath a couch, putteth it; but, upon a lamp-stand, putteth it, that, they who come in, may see the light.

rotherham@Luke:8:17 @ For there is no secret, which shall not be made, manifest; neither a hidden thing, which shall in anywise not be made known, or not come, where it can be seen.

rotherham@Luke:8:18 @ Be taking heed therefore how ye hear; for, whosoever shall have, it shall be given unto him; and, whosoever shall not have, even what he seemeth to have, shall be taken from him.

rotherham@Luke:8:19 @ And his mother and brethren came near unto him, and were unable to reach him, because of the multitude.

rotherham@Luke:8:23 @ Now, as they were sailing, he fell asleep. And there came down a hurricane of wind upon the lake, and they began to be filled, and to be in peril.

rotherham@Luke:8:24 @ And, coming near, they roused him up, saying Master! Master! we perish! And, he, roused up, rebuked the wind, and the surging of the water; and they ceased, and it became a calm.

rotherham@Luke:8:28 @ But, seeing Jesus, he cried out aloud, and fell down before him, and, with a loud voice, said What have I in common with thee, O Jesus, Son of God the Most High? I beg of thee Do not torment me!

rotherham@Luke:8:29 @ for he was about to charge the impure spirit to come out from the man. For, many times, had it snatched him away; and he used to be bound with chains and fetters, for a safe-guard, and was wont to break in pieces the bonds, and to be driven by the demon into the deserts.

rotherham@Luke:8:30 @ And Jesus questioned him What name hast thou? And, he, said Legion! because many demons had entered into him.

rotherham@Luke:8:31 @ And they were beseeching him that he would not order them, into the abyss, to depart.

rotherham@Luke:8:32 @ Now there was there, a herd of a good many swine, feeding in the mountain; and they besought him, that he would suffer them, into those, to enter; and he suffered them.

rotherham@Luke:8:34 @ And they who had been feeding them, seeing what had happened, fled, and carried tidings into the city, and into the country-places.

rotherham@Luke:8:37 @ And one and all of the throng of the surrounding country of the Gerasenes, requested him, to depart from them; because, with a great fear, were they oppressed. And, he, entering into a boat, returned.

rotherham@Luke:8:38 @ And the man from whom the demons had gone forth, began to beg of him, that he might be with him; but he dismissed him, saying

rotherham@Luke:8:39 @ Be returning unto thy house, and telling forth what great things, God, for thee, hath done. And he departed, through all the city, proclaiming what great things, Jesus, had done for him.

rotherham@Luke:8:41 @ And lo! there came a man, whose name was Jairus, and, the same, was, a ruler of the synagogue, and, falling down near the feet of Jesus, he began beseeching him to enter into his house;

rotherham@Luke:8:42 @ because he had, an only-begotten daughter, about twelve years old, and, she, was dying. Now, as he withdrew, the multitudes, were hemming him in.

rotherham@Luke:8:43 @ And, a woman, with a flow of blood of twelve years standing, who indeed could, from no one, be cured,

rotherham@Luke:8:44 @ coming near behind, touched the fringe of his mantle; and, instantly, was stayed the flow of her blood.

rotherham@Luke:8:47 @ And, the woman seeing that she had not escaped notice, trembling, came, and, falling down before him, reported before all the people, for what cause she had touched him, and how she was healed instantly!

rotherham@Luke:8:49 @ While yet he is speaking, there cometh one from the synagogue rulers, saying Thy daughter, is dead: No further, be troubling the teacher.

rotherham@Luke:8:50 @ But, Jesus, hearing, answered him Do not fear! Only believe, and she shall be saved.

rotherham@Luke:8:52 @ And they were all weeping, and beating themselves, for her. And he said Be not weeping; for she died not, but is sleeping.

rotherham@Luke:8:55 @ And her spirit returned, and she rose up instantly, and he ordered that something should be given her to eat.

rotherham@Luke:8:56 @ And her parents were beside themselves. But, he, charged them to tell, no one, what had happened.

rotherham@Luke:9:1 @ And, calling together the twelve, he gave them power and authority over all the demons, and to be curing, diseases;

rotherham@Luke:9:2 @ and sent them forth, to be proclaiming the kingdom of God, and to be healing;

rotherham@Luke:9:4 @ And, into whatsoever house ye enter, there, abide, and, thence, be going forth.

rotherham@Luke:9:7 @ Now Herod the tetrarch heard of all the things which were coming to pass, and was utterly at a loss, because of its being said, by some, that, John, had been raised from the dead;

rotherham@Luke:9:9 @ But Herod said John, I myself, beheaded; but, who is this, concerning whom I am hearing such things as these? And he was seeking to see him.

rotherham@Luke:9:10 @ And the Apostles, returning, related to him what great things they had done. And, taking them aside, he retired privately, into a city called Bethsaida.

rotherham@Luke:9:11 @ But, the multitudes, getting to know, followed him; and, giving them welcome, he began speaking unto them concerning the kingdom of God, and, them that had need of cure, he healed,

rotherham@Luke:9:12 @ And, the day, began to decline; and the twelve, coming near, said to him Dismiss the multitude, that, going into the surrounding villages and hamlets, they may lodge, and find provisions; because, here, in a desert place, are we.

rotherham@Luke:9:16 @ And, taking the five loaves, and the two fishes, looking up into heaven, he blessed them, and brake up, and went on giving to the disciples, to set before the multitude;

rotherham@Luke:9:21 @ He, however, sternly admonishing them, gave charge that, unto no one, should they be telling this;

rotherham@Luke:9:22 @ saying The Son of Man must needs suffer, many things, and be rejected by the Elders and High priests and Scribes, and be slain, and, on the third day, arise.

rotherham@Luke:9:23 @ And he was saying, unto all If any one intendeth after me to come, Let him deny himself, and take up his cross daily, and be following me.

rotherham@Luke:9:25 @ For what doth a man profit, who hath gained the whole world, but hath lost, or been made to forfeit, himself?

rotherham@Luke:9:26 @ For, whosoever shall be ashamed of me, and of my words, of him, the Son of Man, will be ashamed, whensoever he shall come in his glory, and that of the Father, and of the holy messengers.

rotherham@Luke:9:29 @ And it came to pass, while he was praying, that, the appearance of his face, was changed, and, his clothing, became white, effulgent.

rotherham@Luke:9:32 @ Now, Peter, and they who were with him, had become heavy with sleep; but, waking up, they saw his glory, and the two men who were standing with him.

rotherham@Luke:9:33 @ And it came to pass, when they were being parted from him, Peter said unto Jesus Master! it is, delightful, for us to be, here: Let us, therefore, make three tents, one for thee, and one for Moses, and one for Elijah: not knowing what he said.

rotherham@Luke:9:34 @ Now, while he was saying these things, there came a cloud, and it began to overshadow them, and they were overcome with fear as they entered into the cloud.

rotherham@Luke:9:35 @ And, a voice, came out of the cloud, saying This, is my Son, the Chosen One: Unto him, be hearkening.

rotherham@Luke:9:38 @ And lo! a man from the multitude, uttered a cry, saying Teacher! I beg of thee, to look upon my son, because, my only begotten, he is.

rotherham@Luke:9:40 @ And I begged of thy disciples, that they would cast it out, and they could not.

rotherham@Luke:9:41 @ And, making answer, Jesus said O faithless and perverted generation! how long shall I be with you, and bear with you? Bring, hither, thy son.

rotherham@Luke:9:43 @ And they were all being struck with astonishment, at the majesty of God. And, while all were marvelling at all things which he was doing, he said unto his disciples:

rotherham@Luke:9:44 @ Lay, ye, up in your ears, these words; for, the Son of Man, is about to be delivered up, into the hands of men.

rotherham@Luke:9:45 @ But, they, understood not this saying, and it had become veiled from them, that they might not grasp it, and they were afraid to question him, concerning this saying.

rotherham@Luke:9:46 @ But there entered a reasoning among them, as to who of them should be greatest.

rotherham@Luke:9:49 @ But John, answering, said Master! we saw some one, in thy name, casting out demons, and we forbade him, because he followeth not with us.

rotherham@Luke:9:51 @ And it came to pass, when the days for taking him up were on the point of being fulfilled, even he himself, set, his face, to be journeying unto Jerusalem;

rotherham@Luke:9:52 @ and he sent messengers before his face, and, taking their journey, they entered into a village of Samaritans, so as to prepare for him.

rotherham@Luke:9:53 @ And they welcomed him not, because, his face, was for journeying unto Jerusalem.

rotherham@Luke:9:59 @ And he said unto another Be following me! But, he, said Suffer me, first, to depart, and bury my father.

rotherham@Luke:9:60 @ And he said unto him Leave, the dead, to bury their own dead; but, thou, departing, be declaring the kingdom of God.

rotherham@Luke:10:1 @ And, after these things, the Lord appointed seventy two others, and sent them forth, two and two before his face, into every city and place whither, he himself, was about to come.

rotherham@Luke:10:2 @ And he was saying unto them The harvest, indeed, is, great, but, the labourers, few; beg ye, therefore, of the Lord of the harvest, that he would thrust forth, labourers, into his harvest.

rotherham@Luke:10:4 @ Be not carrying purse, or satchel, or sandals, and, no one along the road, salute ye;

rotherham@Luke:10:6 @ And, if the son of peace be, there, your peace, shall rest upon it; but, otherwise, at least, unto you, shall it return.

rotherham@Luke:10:7 @ And, in the self-same house, abide ye, eating and drinking such things as they have; for, worthy, is the labourer, of his hire: be not removing from house to house.

rotherham@Luke:10:8 @ And, into whatsoever city ye shall enter, and they bid you welcome, be eating such things as are set before you;

rotherham@Luke:10:9 @ And be curing the sick that are, therein, and be saying unto them The kingdom of God hath drawn nigh upon you.

rotherham@Luke:10:11 @ Even the dust that cleaveth unto us, out of your city, unto our feet, do we wipe off against you; nevertheless, of this, be taking notice The kingdom of God hath drawn near.

rotherham@Luke:10:12 @ I tell you, for them of Sodom, in that day, more tolerable, will it be, than for that city.

rotherham@Luke:10:13 @ Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power which have been down in you, of old, in sackcloth and ashes sitting, they would have repented.

rotherham@Luke:10:14 @ Moreover, for Tyre and Zidon, more tolerable, will it be, in the judgment, than, for you.

rotherham@Luke:10:15 @ And, thou, Capernaum, Unto heaven, shalt thou be uplifted? Unto hades, thou shalt be brought down!

rotherham@Luke:10:18 @ And he said unto them I was beholding Satan, when, like lightning, out of heaven, he fell!

rotherham@Luke:10:19 @ Lo! I have given you the authorityto be treading upon serpents and scorpions, and over all the power of the enemy, and, nothing, unto you, shall in anywise do harm;

rotherham@Luke:10:20 @ Notwithstanding, in this, be not rejoicingthat, the spirits, unto you submit themselves; but be rejoicingthat, your names, are inscribed in the heavens!

rotherham@Luke:10:21 @ In the self-same hour, exulted he in the Holy Spirit, and said I openly give praise unto thee, Father! Lord of heaven and earth! in that thou hast hid these things from the wise and discerning, and hast revealed them unto babes, Yea, O Father! that, so, hath it become, a delight, before thee.

rotherham@Luke:10:22 @ All things, unto me, have been delivered up by my Father; and, no one, knoweth, who the Son is, save the Father, and who the Father is, save the Son, and he to whomsoever the Son may be minded to reveal him.

rotherham@Luke:10:30 @ And taking up, Jesus said A certain man, was going down from Jerusalem unto Jericho, and, with robbers, fell in, who, stripping him, and inflicting, wounds, upon him, departed, leaving him, half dead.

rotherham@Luke:10:34 @ and, coming near, bound up his bruises, pouring thereon oil and wine, and, setting him on his own beast, brought him into an inn, and took care of him.

rotherham@Luke:10:36 @ Which of these three, seemeth unto thee to have become, neighbour, unto him who fell among the robbers?

rotherham@Luke:10:37 @ And, he, said He who dealt mercifully with him. And Jesus said unto him Be taking thy journey, and, thou, be doing, in like manner.

rotherham@Luke:10:40 @ But, Martha, was distracted about much ministering, and, coming near, said Lord! carest thou not that, my sister, hath left me to be ministering, alone? Speak to her, then, that she help me.

rotherham@Luke:10:42 @ Of few things, is there need, or, of one; Mary, in fact, hath chosen, the good part, one which shall not be taken away from her.

rotherham@Luke:11:2 @ And he said unto them Whensoever ye are praying, say Father! Hallowed be thy name, Come may thy kingdom,

rotherham@Luke:11:3 @ Our needful bread, be giving us, day by day;

rotherham@Luke:11:6 @ forasmuch as, a friend of mine, hath come off a journey unto me, and I have not what I can set before him;

rotherham@Luke:11:7 @ and, he, from within, shall answer, and say Be not disturbing me, already, the door hath been fastened, and, my children, with me, are, in bed: I cannot rise and give thee?

rotherham@Luke:11:8 @ I say unto you Even though he will not give him, rising because of his being a friend of his, because, at least, of his importunity, he will rouse himself, and give him as many as he needeth.

rotherham@Luke:11:9 @ I, therefore, unto you, say Be asking, and it shall be given to you, Be seeking, and ye shall find, Be knocking, and it shall be opened unto you.

rotherham@Luke:11:10 @ For, whosoever asketh, receiveth, and, he that seeketh, findeth, and, to him that knocketh, shall it be opened.

rotherham@Luke:11:13 @ If therefore, ye, being, evil, know how to be giving, good gifts, unto your children, how much rather, will, the heavenly Father, give Holy Spirit unto them that ask him!

rotherham@Luke:11:14 @ And he was casting out a demon that was dumb; and it came to pass, when the demon went out, the dumb began speaking. And the multitudes marvelled;

rotherham@Luke:11:15 @ but, some from among them, said In Beelzebul, the ruler of the demons, is he casting out the demons;

rotherham@Luke:11:18 @ And, if, even Satan, against himself hath become divided, how shall his kingdom stand? because ye are saying that, in Beelzebul, am I casting out the demons.

rotherham@Luke:11:19 @ But, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, your judges.

rotherham@Luke:11:21 @ Whensoever, the mighty one, armed, may be guarding his own dwelling, in peace, are his goods;

rotherham@Luke:11:26 @ Then, goeth it, and taketh along with itself, other spirits, more wicked than itselfseven, and, entering in, fixeth its dwelling there; and, the last state of that man, becometh, worse than the first.

rotherham@Luke:11:29 @ And, as the multitudes were thronging together, he began to be saying This generation, is, a wicked generation: A sign, it is seeking, and, a sign, shall not be given it, save the sign of Jonah.

rotherham@Luke:11:30 @ For, according as, Jonah, became, unto the Ninevites, a sign, so, shall be, the Son of Man also, unto this generation.

rotherham@Luke:11:31 @ The queen of the south, will rise up, in the judgment, with the men of this generation, and will condemn them; because she came out of the ends of the earth to hear the wisdom of Solomon, and lo! something more than Solomon, here.

rotherham@Luke:11:32 @ Men of Nineveh, will rise up, in the judgment, with this generation, and will condemn it; because they repented into the proclamation of Jonah, and lo! something more than Jonah, here.

rotherham@Luke:11:34 @ The lamp of thy body, is thine eye: Whensoever, thine eye, may be, single, even the whole of thy body, is, lighted up; but, whensoever it may be, useless, even thy body, is darkened.

rotherham@Luke:11:35 @ Be looking to it, therefore, lest, the light that is in thee, be, darkness.

rotherham@Luke:11:36 @ If, therefore, thy whole body, is lighted up, not having any part darkened, the whole, shall be lighted up, as whensoever, the lamp, with its radiance, may be giving thee light.

rotherham@Luke:11:38 @ And, the Pharisee, beholding, marvelled that he was not, first, immersed, before the dinner.

rotherham@Luke:11:42 @ But alas for you, the Pharisees! because ye tithe the mint, and the rue, and every garden herb, and pass by justice, and the love of God. But, these things, it was biding to do, and, those, not to pass by.

rotherham@Luke:11:43 @ Alas for you, the Pharisees! because ye love the first seats in the synagogues, and the salutations in the market-places!

rotherham@Luke:11:44 @ Alas for you! because ye are as the secret tombs: even the men that are walking above them, know it not.

rotherham@Luke:11:46 @ And, he, said And, for you, the lawyers, alas! because ye lade men with burdens hard to be borne, and, yourselves, with one of your fingers, touch not the burdens.

rotherham@Luke:11:47 @ Alas for you! because ye build the tombs of the prophets, and your fathers slew them!

rotherham@Luke:11:48 @ Hence, witnesses, are ye, and find consenting pleasure in the works of your fathers: because, they, indeed, slew them, and, ye, are building,.

rotherham@Luke:11:50 @ That the blood of all the prophets which hath been shed from the foundation of the world, may be sought out, from this generation,

rotherham@Luke:11:51 @ From the blood of Abel, unto the blood of Zachariah who was destroyed betwixt the altar and the house; Yea! I say unto you It shall be sought out from this generation.

rotherham@Luke:11:52 @ Alas for you, the lawyers! because ye took away the key of knowledge: yourselves, entered not, and, them who were entering, ye hindered.

rotherham@Luke:11:53 @ And, when, from thence, he came out, the Scribes and the Pharisees began, with vehemence, to be hemming him in, and trying to make him speak off-hand concerning many things,

rotherham@Luke:12:1 @ Amongst which things, when the ten thousands of the multitude were gathered together, so that they were treading one upon another, he began to be saying, unto his disciples, first Be keeping yourselves free from the leaven of the Pharisees, the which is, hypocrisy.

rotherham@Luke:12:2 @ But, nothing, hath been, covered up, which shall not be uncovered, and hidden, which shall not be made known.

rotherham@Luke:12:3 @ Because, as many things as, in the darkness, ye have said, in the light, shall be heard; and, what to the ear ye spake, in the chambers, shall be proclaimed on the housetops.

rotherham@Luke:12:4 @ And I say unto you, my friends Do not be put in fear of them who kill the body, and, after these things, have nothing more uncommon which they can do.

rotherham@Luke:12:6 @ Are not, five sparrows, sold for two farthings? and, not one from among them, hath been forgotten before God.

rotherham@Luke:12:7 @ But, even the hairs of your head, have all been numbered: Be not afraid: many sparrows, ye excel.

rotherham@Luke:12:8 @ And I say unto you Whosoever shall confess me before men, even the Son of Man, will confess him, before the messengers of God;

rotherham@Luke:12:9 @ But, he who denied me before men, shall be denied before the messengers of God.

rotherham@Luke:12:10 @ And, whosoever shall say a word against the Son of Man, it shall be forgiven him; but, unto him who, against the Holy Spirit, speaketh profanely, it shall not be forgiven.

rotherham@Luke:12:11 @ But, whensoever they shall be bringing you in before the synagogues, and the rulers, and the authorities, do not be anxious how, or what ye shall answer, or what ye shall say;

rotherham@Luke:12:15 @ And he said unto them Mind and be guarding yourselves from all covetousness; for not, in ones abundance, doth his life spring out of his possessions.

rotherham@Luke:12:17 @ And he began to deliberate within himself, saying What shall I do? because I have not where I can gather my fruits.

rotherham@Luke:12:19 @ and will say to my soul Soul! thou hast many good things lying by for many years: be taking thy rest, eat, drink, be making merry!

rotherham@Luke:12:20 @ But God said unto him Simple one! on this very night, they are asking, thy soul, from thee; The things, then, which thou hast prepared, whose shall they be?

rotherham@Luke:12:22 @ And he said unto his disciples For this cause, I say unto you, Be not anxious for the life, what ye shall eat, nor yet for your body, what ye shall put on;

rotherham@Luke:12:24 @ Consider well the ravens That they sow nor, neither do they reap, which have neither chamber nor barn, and, God, feedeth, them! By how much do, ye, excel, the birds?

rotherham@Luke:12:29 @ Ye, therefore, be not seeking what ye shall eat and what ye shall drink, and be not held in suspense;

rotherham@Luke:12:31 @ Notwithstanding, be seeking his kingdom, and, these things, shall be added unto you.

rotherham@Luke:12:32 @ Be not afraid, the dear little flock! for your Father delighteth to give you, the kingdom.

rotherham@Luke:12:35 @ Let your loins be girded, and your lamps burning,

rotherham@Luke:12:39 @ But, of this, be taking note Had the householder known, in what hour the thief was coming, he would have watched, and not suffered his house, to be digged through.

rotherham@Luke:12:40 @ Ye, therefore, be getting ready, because, in what hour ye are not thinking, The Son of an cometh!

rotherham@Luke:12:42 @ And the Lord said Who then is the faithful steward, the prudent one, whom the lord will appoint over his body of attendants, to be giving, in due season, the measured allowance of wheat?

rotherham@Luke:12:45 @ But, if that servant should say in his heart My lord delayeth to come! and should begin to be striking the youths and the maidens, to be eating also, and drinking, and making himself drunk,

rotherham@Luke:12:47 @ And, that servant, who had come to know the will of his lord, and neither prepared, nor wrought unto his will, shall be beaten with many stripes;

rotherham@Luke:12:48 @ Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.

rotherham@Luke:12:49 @ Fire, came I to cast upon the earth, and what can I wish, if, already, it hath been, kindled?

rotherham@Luke:12:50 @ But, an immersion, have I, to be immersed with, and how am I distressed, until it be ended!

rotherham@Luke:12:52 @ For there shall be, henceforth, five in one house, divided, three against two, and two against three:

rotherham@Luke:12:53 @ There shall be divided Father against son, and son against father, mother against daughter, and daughter against the mother, mother-in-law against her daughter-in-law, and daughter-in-law against the mother-in-law.

rotherham@Luke:12:55 @ And, whensoever a south wind, blowing, ye say A scorching heat, will there be! and it cometh to pass.

rotherham@Luke:13:2 @ And, answering, he said unto them Suppose ye, that, these Galilaeans, had become, sinners beyond all the Galilaeans, because, these things, they have suffered?

rotherham@Luke:13:4 @ Or, those eighteen, upon whom fell the tower in Siloam, and slew them, suppose ye that, they, had become, debtors, beyond all the men who were dwelling in Jerusalem?

rotherham@Luke:13:9 @ and if it may bear fruit for the future; but, otherwise, certainly, thou shalt cut it down.

rotherham@Luke:13:13 @ and laid on her his hands; and, instantly, she was made straight again, and began glorifying God.

rotherham@Luke:13:14 @ But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest.

rotherham@Luke:13:16 @ But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest?

rotherham@Luke:13:17 @ And, as he was saying, these, things, all who had been setting themselves against him were being put to shame; and, all the multitude, were rejoicing over all the glorious things which were being brought to pass by him.

rotherham@Luke:13:19 @ It is, like, unto a grain of mustard seed, which a man took and cast into his own garden; and it grew, and became a tree, and, the birds of heaven, lodged amongst its branches.

rotherham@Luke:13:23 @ And one said unto him Lord! are they, few, who are being saved? And, he, said unto them

rotherham@Luke:13:24 @ Be striving to enter through the narrow door; for, many, I say unto you, will seek to enter, and will not be able,

rotherham@Luke:13:25 @ when once the householder shall rouse himself, and lock the door, and ye begin to stand, outside, and to knock at the door, saying Lord! open to us; and he shall answer and say unto you I know you not, whence ye are.

rotherham@Luke:13:26 @ Then, will ye begin to say We did eat and drink in thy presence, and, in our broadways, thou didst, teach;

rotherham@Luke:13:28 @ There, will be weeping and gnashing of teeth, as soon as ye see Abraham and Isaac and Jacob and all the prophets, in the kingdom of God, and, yourselves, being thrust forth outside.

rotherham@Luke:13:29 @ And they shall have come from east and west, and from north and south, and be made recline in the kingdom of God.

rotherham@Luke:13:30 @ And lo! there are, last, who shall be, first, and there are, first, who shall be, last;

rotherham@Luke:13:31 @ In that very hour, came near certain Pharisees, saying unto him, Go forth, and be journeying hence, because, Herod, desireth to slay thee.

rotherham@Luke:13:33 @ and, on the third, I am to be made perfect. Nevertheless, I must needs, to-day, and tomorrow, and the following, be journeying on, because it is impossible that a prophet perish, outside Jerusalem.

rotherham@Luke:14:2 @ And lo! there was, a certain man, who had the dropsy, before him.

rotherham@Luke:14:8 @ Whensoever thou hast been invited by anyone unto a marriage feast, do not recline on the first couch; lest once, a more honourable than thou, have been invited by him,

rotherham@Luke:14:9 @ and he that invited both thee and him should come, and say unto thee Give, unto this one, place! and, then, thou shouldst begin, with shame, the last place, to occupy.

rotherham@Luke:14:10 @ But, whensoever thou hast been invited, pass on and fall back into the last place, that, whensoever he that hath invited thee shall come, he may say unto thee Friend! come close up, higher. Then, shalt thou have honour before all who are reclining together with thee.

rotherham@Luke:14:11 @ Because, everyone who exalteth himself, shall be abased; and, he that abaseth himself, shall be exalted?

rotherham@Luke:14:12 @ Moreover he went on to say, unto him also who had invited him, Whensoever thou mayest be making a dinner or a supper, do not call thy friends, or thy brothers, or thy kinsfolk, or rich neighbours, lest once, they also, invite thee in return, and it become a recompense unto thee.

rotherham@Luke:14:13 @ But, whensoever, an entertainment, thou mayest be making, invite the destitute, the tried, the lame, the blind;

rotherham@Luke:14:14 @ and, happy, shalt thou be, that they have not wherewith to recompense thee, for it shall be recompensed unto thee, in the resurrection of the righteous.

rotherham@Luke:14:17 @ and he sent out his servant, at the hour of the supper, to say unto the invited Be coming! because, even now, is it, ready.

rotherham@Luke:14:18 @ And they all began, one after another to excuse themselves. The first, said unto him A field, have I bought, and have need to go out and see it: I request thee, hold me excused.

rotherham@Luke:14:22 @ And the servant said Lord! what thou didst order, hath been done; and, yet, there is, room.

rotherham@Luke:14:23 @ And the lord said unto the servant Go out among the highways and fences, and compel them to come in; that my house may be filled.

rotherham@Luke:14:24 @ For, I say unto you Not one of those men who had been invited, shall taste of my supper.

rotherham@Luke:14:26 @ If anyone cometh unto me, and hateth not his own father, and mother, and wife, and children, and brothers, and sisters, further also, even his own life, he cannot be my disciple.

rotherham@Luke:14:27 @ Whoever beareth not his own cross, and cometh after me, cannot be my disciple.

rotherham@Luke:14:29 @ lest once, he having laid a foundation, and not being able to finish, all who are looking on, should begin to mock at him,

rotherham@Luke:14:30 @ saying This man, began to build, and was not able to finish!

rotherham@Luke:14:33 @ Thus, therefore, everyone from amongst you, who doth not bid adieu unto all his own possessions, cannot be my disciple.

rotherham@Luke:14:34 @ Good, therefore is the salt; but, if, even the salt, become tasteless, wherewith shall it be seasoned?

rotherham@Luke:15:1 @ But all the tax-collectors and the sinners were, unto him, drawing near, to be hearkening unto him;

rotherham@Luke:15:2 @ and both the Pharisees and the Scribes were murmuring, saying, This man, unto sinners, giveth welcome, and eateth with them.

rotherham@Luke:15:6 @ and, coming unto his house, calleth together the friends and the neighbours, saying unto them Rejoice with me! because I have found my sheep that was lost!

rotherham@Luke:15:7 @ I say unto you Thus, joy in heaven, will there be, over one sinner repenting, rather than over ninety-nine righteous persons, who indeed have, no need, of repentance.

rotherham@Luke:15:9 @ And, having found it, she calleth together her female friends and neighbours, saying Rejoice with me! because I have found the piece of silver which I had lost.

rotherham@Luke:15:14 @ And, when he had spent all, there arose a mighty famine throughout that country, and, he, began to be in want.

rotherham@Luke:15:15 @ And he went his way, and joined himself unto one of the citizens of that country, and he sent him into his fields to be feeding swine.

rotherham@Luke:15:16 @ And he used to long to be filled with the pods which the swine were eating; and, no man, was giving unto him.

rotherham@Luke:15:18 @ I will arise, and go unto my father, and will say unto him Father! I have sinned against heaven, and before thee:

rotherham@Luke:15:19 @ No longer, am I worthy to be called a son of thine, Make me as one of thy hired servants. And he arose, and came unto his own father.

rotherham@Luke:15:21 @ And the son said unto him Father! I have sinned against heaven, and before thee: No longer, am I worthy to be called a son of thine, make me as one of thy hired servants.

rotherham@Luke:15:22 @ But the father said unto his servants Quick! bring forth a robethe best! and put on him, and get out a ring for his hand, and sandals for his feet.

rotherham@Luke:15:23 @ And be bringing the fatted calf, sacrifice! and let us eat and make merry:

rotherham@Luke:15:24 @ Because, this my son, was, dead, and hath come to life again, was lost, and is found. And they began to be making merry.

rotherham@Luke:15:26 @ and, calling near one of the youths, he inquired what these things, could be.

rotherham@Luke:15:27 @ And, he, said unto him, Thy brother, hath come, and thy father hath sacrificed the fatted calf, because, safe and sound, hath he received him back.

rotherham@Luke:15:28 @ But he was provoked to anger, and would not go in. And, his father, coming out, began to entreat him.

rotherham@Luke:15:32 @ But, to make merry and rejoice, there was need, because, this thy brotherwas, dead, and hath come to life again, and was lost, and is found.

rotherham@Luke:16:2 @ And, accosting him, he said unto him What is this I hear of thee? Render the account of thy stewardship, for thou canst no longer be steward.

rotherham@Luke:16:3 @ And the steward said within himself What shall I do, because my lord taketh away the stewardship from me? Dig, I cannot: to beg, I am ashamed.

rotherham@Luke:16:8 @ And the lord praised the unrighteous steward, in that with forethought he acted: Because, the sons of this age, have more forethought than the sons of light, respecting their own generation.

rotherham@Luke:16:13 @ No domestic, can, unto two masters, be in service; for either, the one, he will hate, and, the other, love, or, unto the one, he will hold, and, the other, despise: Ye cannot, unto God, be in service, and unto Riches.

rotherham@Luke:16:15 @ And he said unto them Ye, are they who justify themselves before men, but, God, knoweth your hearts; because, that which amongst men is lofty, is an abomination before God.

rotherham@Luke:16:16 @ The law and the prophets, were until John, from that time, the good news of the kingdom of God, is being proclaimed, and, everyone, thereinto, is forcing his way.

rotherham@Luke:16:20 @ And, a certain beggar, by name Lazarus, used to be cast near his gate, full of sores,

rotherham@Luke:16:21 @ and to long to be fed from the crumbs that fell from the table of the rich man: nay! even, the dogs, used to come and lick his sores.

rotherham@Luke:16:22 @ And it came to pass that the beggar died, and was carried away by the messengers, into the bosom of Abraham. And, the rich man also, died, and was buried.

rotherham@Luke:16:23 @ And, in hades, lifting up his eyes, being in torments, he seeth Abraham afar off, and Lazarus in his bosom.

rotherham@Luke:16:24 @ And, he, calling out, said Father Abraham! have mercy upon me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, because I am in anguish in this flame.

rotherham@Luke:16:25 @ But Abraham said Child! remember That thou didst duly received thy good things in thy life, and, Lazarus, in like manner, the evil things; but, now, here, he is comforted, and, thou, art in anguish.

rotherham@Luke:16:26 @ And, besides all these things, betwixt us and you, a great chasm, hath been fixed, so that, they who might wish to cross over from hence unto you, should not be able, nor any, from thence unto us, be crossing over.

rotherham@Luke:16:31 @ But he said unto him If, unto Moses and the Prophets, they do not hearken, neither, if one, from among the dead, should arise, would they be persuaded.

rotherham@Luke:17:3 @ Be taking heed to yourselves, If thy brother sin, rebuke him, and, if he repent, forgive him;

rotherham@Luke:17:5 @ And the apostles said unto the Lord Bestow on us faith!

rotherham@Luke:17:6 @ And the Lord said If ye have faith like a grain of mustard-seed, ye should be saying unto this mulberry-tree Be uprooted! and be planted in the sea, and it should obey you.

rotherham@Luke:17:8 @ on the contrary, will not say to him Make somewhat ready, that I may dine, and, girding thyself, be ministering unto me, until I have eaten and drunk; and, after these things, thou, shalt eat and drink?

rotherham@Luke:17:9 @ Doth he offer thanks unto the servant, because he hath done the things enjoined?

rotherham@Luke:17:14 @ And, beholding, he said unto them Go your way, and show yourselves unto the priests. And it came to pass, as they withdrew, they were cleansed.

rotherham@Luke:17:15 @ But, one from among them, beholding that he was healed, returned, with a loud voice, glorifying God,

rotherham@Luke:17:18 @ Have none been found returning to give glory to God, save this one of another race?

rotherham@Luke:17:20 @ And, being questioned by the Pharisees, When cometh the kingdom of God? he answered them and said The kingdom of God cometh not with narrow watching;

rotherham@Luke:17:24 @ For, just as, the lightning, flashing out of the one part under heaven, unto the other part under heaven, shineth, so, shall be, the Son of Man.

rotherham@Luke:17:25 @ But, first, he must needs suffer, many things, and be rejected by this generation.

rotherham@Luke:17:26 @ And, as it came to pass in the days of Noah, so, will it be, even in the days of the Son of Man:

rotherham@Luke:17:27 @ They were eating, they were drinking, they were marrying, they were being given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.

rotherham@Luke:17:30 @ According to the same things, will it be on the day the Son of Man is revealed.

rotherham@Luke:17:31 @ In that day, he that shall be on the housetop, and his utensils in the house, let him not go down, to take them away! And, he that is in the field, in like manner, let him not turn unto the things behind,

rotherham@Luke:17:32 @ Bear in mind the wife of Lot! Whosoever shall seek to make his life his own, shall lose it,

rotherham@Luke:17:34 @ I say unto you On the selfsame night, there shall be two men on one bed, the one, shall be taken near, and, the other, left behind;

rotherham@Luke:17:35 @ There shall be two women grinding together, the one, shall be taken near, and, the other, left behind.

rotherham@Luke:17:37 @ And, answering, they say unto him Where, Lord? And, he, said unto them Where the body is, there, the vultures also, will be gathered together.

rotherham@Luke:18:1 @ And he was speaking a parable unto them, as to its being needful for them always to pray, and not be faint-hearted;

rotherham@Luke:18:5 @ Yet, if only because this widow annoyeth me, I will vindicate her, lest, persistently coming, she wholly wear me out.

rotherham@Luke:18:7 @ And shall, God, in any wise not execute the vindication of his chosen ones, who are crying out to him day and night, although he beareth long with regard to them?

rotherham@Luke:18:13 @ But, the tax-collector, afar off, standing, would not so much as lift up, his eyes, unto heaven, but kept smiting his own breast saying O God! be propitiated unto me, the sinner!

rotherham@Luke:18:14 @ I tell you This one went down justified, unto his house, rather than that one; because, every one who exalteth himself, shall be abased, but, he that abaseth himself, shall be exalted?

rotherham@Luke:18:15 @ And they were bringing unto him, even the babes, that he might touch, them; but the disciples, seeing it, began to rebuke them.

rotherham@Luke:18:16 @ But, Jesus, called them near, saying Suffer, the children, to be coming unto me, and do not hinder them; for, of such, is the kingdom of God.

rotherham@Luke:18:20 @ The commandments, thou knowest: Do not commit adultery, Do not commit murder, Do not steal, Do not bear false witness, Honour thy father and mother,

rotherham@Luke:18:22 @ And Jesus, hearing, said unto him Yet one thing, unto thee, is lacking: Whatsoever thou hast, sell, and distribute unto the destitute, and thou shalt have treasure in the heavens; and come! be following me.

rotherham@Luke:18:23 @ But, he, hearing these things, became, encompassed with grief; for he was rich exceedingly.

rotherham@Luke:18:24 @ And Jesus, beholding him, said With what difficulty, shall, they who have money, enter, into the kingdom of God.

rotherham@Luke:18:26 @ And they who heard said Who, then, can be saved?

rotherham@Luke:18:31 @ And, taking aside the twelve, he said unto them Lo! we are going up unto Jerusalem, and all the things will be finished, which have been written through means of the prophets, respecting the Son of Man;

rotherham@Luke:18:32 @ For he will be delivered up unto the nations, and be mocked, and insulted, and spit upon,

rotherham@Luke:18:35 @ And it came to pass, as he was drawing near unto Jericho, a certain blind man, was sitting beside the road, begging.

rotherham@Luke:18:36 @ And. hearkening unto a multitude moving along, he enquired, what this, might be.

rotherham@Luke:18:39 @ And, they that were going before, began to rebuke him, that he might hold his peace. But, he, by so much the more, was crying out O Son of David! have mercy upon me!

rotherham@Luke:18:40 @ And, standing still, Jesus commanded him to be led unto him; and, when he had drawn near, he questioned him

rotherham@Luke:18:43 @ And, instantly, he recovered sight, and began to follow him, glorifying God. And, all the people, beholding, gave praise unto God.

rotherham@Luke:19:3 @ And he was seeking to see Jesus, what sort of man he was, and could not for the multitude, because, in stature, he was, small.

rotherham@Luke:19:7 @ And all, when they beheld, began to murmur, saying With a sinful man, hath he gone in to lodge!

rotherham@Luke:19:11 @ And, because they were hearing these things, he added and spake a parable, because of his being near Jerusalem, and their supposing that, instantly, was the kingdom of God to shine forth.

rotherham@Luke:19:14 @ But, his citizens, hated him, and sent off an embassy after him, saying We desire not, this, man, to be made king over us!

rotherham@Luke:19:15 @ And it came to pass, when he returned, having received the kingdom, that he bade be called unto him these servants, to whom he had given the silver, that he might take note, what business they had done.

rotherham@Luke:19:17 @ And he said to him Well done! good servant. Because, in a very small thing, thou hast been, faithful, have thou authority over, ten cities.

rotherham@Luke:19:19 @ And he said, to him also, And, thou, be over five cities.

rotherham@Luke:19:21 @ For I was afraid of thee, because, a harsh man, thou art, Thou takest up, what thou layedst not down, and reapest, what thou sowedst not!

rotherham@Luke:19:26 @ I tell you Unto everyone that hath, shall be given, whereas, from him that hath not, even what he hath, shall be taken away.

rotherham@Luke:19:27 @ But, these mine enemies who desired not that I should be made king over them, bring ye here, and slay them outright before me.

rotherham@Luke:19:29 @ And it came to pass, as he drew near unto Bethphage, and Bethany, unto the mount which is called the Mount of Olives, he sent off two of his disciples,

rotherham@Luke:19:37 @ And, when he was drawing near, already, unto the descent of the Mount of Olives, one-and-all the throng of the disciples began joyfully to be praising God with a loud voice, concerning all the mighty works which they had seen;

rotherham@Luke:19:41 @ And, when he drew near, beholding the city, he wept over it, saying

rotherham@Luke:19:43 @ Because days will have come upon thee, that thine enemies will throw around a rampart against thee, and enclose thee; and hem thee in from every side,

rotherham@Luke:19:44 @ And will level thee with the ground, and thy children within thee, and will not leave, stone on stone, within thee: because thou didst not get to know the season of thy visitation.

rotherham@Luke:19:45 @ And, entering into the temple, he began to be casting out them who were selling;

rotherham@Luke:19:46 @ saying unto them It is written, And, my house, shall be, a house of prayer; but, ye, have made, it, a den of robbers.

rotherham@Luke:19:47 @ And he was teaching day by day in the temple; but, the High-priests and the Scribes, also the chiefs of the people, were seeking to destroy him,

rotherham@Luke:20:1 @ And it came to pass, on one of the days, as he was teaching the people in the temple, and telling the good tidings, that the High-priests and the Scribes, with the Elders, came upon him,

rotherham@Luke:20:5 @ And they deliberated together by themselves, saying If we say, Of heaven, he will say, Wherefore did ye not believe him?

rotherham@Luke:20:9 @ And he began, unto the people, to be speaking this parable: A man, planted a vineyard, and let it out to husbandmen, and went from home for a long time.

rotherham@Luke:20:10 @ And, in due season, he sent unto the husbandmen, a servant, that, of the fruit of the vineyard, they might give him; but, the husbandmen, having beaten him, sent him away empty.

rotherham@Luke:20:11 @ And he, further, sent another servant; but, they, beating, that one also, and dishonouring him, sent him away, empty.

rotherham@Luke:20:13 @ And the lord of the vineyard said What shall I do? I will send my son, the beloved, It may be, that, him, they will respect.

rotherham@Luke:20:14 @ But he husbandmen, seeing him, began to deliberate one with another, saying This, is, the heir: Let us slay him, that, ours, may be, the inheritance.

rotherham@Luke:20:16 @ He will come, and destroy these husbandmen, and give the vineyard unto others. But, when they heard it, they said Far be it!

rotherham@Luke:20:17 @ But, he, looking at them, said What, then, is this that is written, A stone which the builders rejected, The same, hath become, head of the corner?

rotherham@Luke:20:18 @ Every one who falleth on that stone, will be sorely bruised, but, on whomsoever it shall fall, it will utterly destroy him.

rotherham@Luke:20:19 @ And the Scribes and the High-priests sought to thrust on him their hands, in that very hour; and feared the people; for they perceived that, against them, spake he this parable.

rotherham@Luke:20:20 @ And, watching narrowly, they sent forth suborned men, feigning themselves to be, righteous, that they might lay hold of a word of his, so as to deliver him up unto the rule and the authority of the governor.

rotherham@Luke:20:26 @ And they could not lay hold of the saying, before the people; and, marvelling at his answer, they held their peace.

rotherham@Luke:20:28 @ saying Teacher! Moses, wrote for us, If ones brother die, having a wife, and, he, be, childless, that his brother shall take the wife, and raise up seed unto his brother.

rotherham@Luke:20:33 @ The woman, therefore, in the resurrection, Of which of them, doth she become wife? for, the seven, had her to wife.

rotherham@Luke:20:35 @ But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage;

rotherham@Luke:20:36 @ For they cannot, even die any more, for, equal unto messengers, are they, and are, sons of God, Of the resurrection, being, sons.

rotherham@Luke:20:39 @ And certain of the Scribes, answering, said Teacher! Well, hast thou spoken.

rotherham@Luke:20:46 @ Be taking heed of the Scribes Who desire to walk about in long robes, and are fond of salutations in the markets, and first seats in the synagogues, and first couches in the chief meals,

rotherham@Luke:21:5 @ And, certain saying, of the temple With beautiful stones and offerings, hath it been adorned! he said

rotherham@Luke:21:6 @ As to these things, which ye are looking upon, There will come days, in which there will not be left here, stone upon stone, which will not be taken down.

rotherham@Luke:21:7 @ And they questioned him, saying Teacher! when, therefore, will these things be? And, what the sign, when these things shall be about to come to pass?

rotherham@Luke:21:8 @ And, he, said Be taking heed ye be not deceived; for, many, will come upon my name, saying I, am he, and The season, hath drawn near! Do not go after them.

rotherham@Luke:21:9 @ But, whensoever ye shall hear of wars and revolutions, be not terrified, for these things, must needs, come to pass first, but, not immediately, is the end.

rotherham@Luke:21:11 @ As well great earthquakes, as also, in places, pestilences and famines, will there be, as well objects of terror, as also, from heaven, great signs, will there be.

rotherham@Luke:21:12 @ And before, all these things, they will thrust upon you their hands, and persecute you, delivering you up into the synagogues and prisons, when ye have been led away before kings and governors, for the sake of my name;

rotherham@Luke:21:14 @ Settle, then, in your hearts, not to be studying beforehand, how to make defense;

rotherham@Luke:21:15 @ For, I, will give you a mouth and wisdom, which one-and-all who are setting themselves against, you shall be unable to withstand or gainsay.

rotherham@Luke:21:16 @ But ye will be delivered up, even by parents, and brethren, and kinsfolk, and friends, and they will put to death some from among you;

rotherham@Luke:21:17 @ And ye will be hated by all, because of my name:

rotherham@Luke:21:22 @ For, days of avenging, are, these, for all the things written to be fulfilled.

rotherham@Luke:21:23 @ Alas! for the women with child, and for them who are giving suck, in those days; for there will be great distress upon the land, and anger against this people.

rotherham@Luke:21:24 @ And they will fall by the edge of the sword, and be carried away captive into all the nations, and, Jerusalem, shall be trodden down by the nations, until the seasons of the nations shall be fulfilled and shall be.

rotherham@Luke:21:26 @ Men fainting, from fear and expectation of the things overtaking the inhabited earth. For, the powers of the heavens, will be shaken.

rotherham@Luke:21:28 @ And, when these things are beginning to come to pass, unbend and lift up your heads, because that, your redemption, is drawing near.

rotherham@Luke:21:34 @ But be taking heed unto yourselves, lest once your hearts be made heavywith debauch and drunkenness and anxieties about livelihood, and that day come upon you suddenly,

rotherham@Luke:21:36 @ But be watching in every season, making supplication, that ye may gain full vigour, to escape all these things that are about to be coming to pass, and to stand before the Son of Man.

rotherham@Luke:21:38 @ And, all the people, were coming at day-break unto him, in the temple, to be hearkening unto him.

rotherham@Luke:22:2 @ And the High-priests and the Scribes were seeking, how they might get rid of him; for they feared the people.

rotherham@Luke:22:3 @ But Satan entered into Judas, him called Iscariot, being of the number of the twelve;

rotherham@Luke:22:6 @ and he freely consented, and began seeking a good opportunity for delivering him up, in the absence of a multitude, unto them.

rotherham@Luke:22:7 @ Now the day of the unleavened bread a came, on which it was needful to be sacrificing the passover.

rotherham@Luke:22:10 @ And, he, said unto them Lo! when ye have entered into the city, there will meet you a man, bearing, an earthen-jar of water: follow him into the house into which he is entering.

rotherham@Luke:22:15 @ And he said unto them I have greatly desired, to eat, this passover, with you before I suffer;

rotherham@Luke:22:16 @ For, I say unto you In nowise shall I eat it, until it have been fulfilled in the kingdom of God.

rotherham@Luke:22:22 @ Because, the Son of Man, indeed, according to what is marked out, goeth his way; nevertheless, alas! for that man through whom he is being delivered up.

rotherham@Luke:22:23 @ And, they, began to be enquiring together, among themselves, as to which, then, it could be, from among them, who, this thing, was about to perpetrate!

rotherham@Luke:22:24 @ And it came to pass that there was, a rivalry also, among them, as to which of them seemed to be greater.

rotherham@Luke:22:25 @ And, he, said unto them The kings of the nations, lord it over them, and, they who wield authority over them, benefactors, are called.

rotherham@Luke:22:26 @ But, ye, not so! On the contrarythe greater among you, Let him become as, the younger, and, he that governeth, as, he that ministereth,

rotherham@Luke:22:30 @ That ye may eat and drink, at my table, in my kingdom, and sit upon thrones, judging, the twelve tribes of Israel.

rotherham@Luke:22:33 @ But, he, said unto him Lord! with thee, am I, ready, both into prison and unto death, to be going.

rotherham@Luke:22:37 @ For I say unto you This that is written, must needs be completed in me, And, with lawless ones, was he reckoned; for, even that which concerneth me, hath, completion.

rotherham@Luke:22:40 @ And, coming up to the place, he said unto them Be praying, lest ye enter into temptation.

rotherham@Luke:22:41 @ And, he, was torn from them about a stones throw; and, bending his knees, he began to pray,

rotherham@Luke:22:42 @ saying Father! if thou please, bear aside this cup from me. Nevertheless, not my will, but thine, be accomplished.

rotherham@Luke:22:46 @ and he said unto them Why are ye slumbering? Arise! and be praying, lest ye enter into temptation.

rotherham@Luke:22:49 @ And they who were about him, seeing what would be, said Lord! shall we smite with the sword?

rotherham@Luke:22:51 @ But Jesus, answering, said Let beas long as this! And, touching the ear, he healed him.

rotherham@Luke:22:52 @ And Jesus said unto the High-priests, and Captains of the temple, and Elders, who had come against him As against a robber, have ye come out, with swords and clubs?

rotherham@Luke:22:58 @ And, after a little, another, beholding him, said Thou also, art, from among them. But, Peter, said Man! I am not.

rotherham@Luke:22:59 @ And, about one hour having passed, a certain other, began stoutly to insist, saying Of a truth, this one also, was with him; for indeed he is, a Galilaean.

rotherham@Luke:22:61 @ And the Lord turned, and looked at Peter; and Peter was put in mind of the declaration of the Lord, how he had said to him Before, a cock, crow this day, thou wilt deny me thrice!

rotherham@Luke:22:66 @ And, when it became day, the Eldership of the people was gathered togetherboth High-priests and Scribes, and they led him away into their high-council, saying If, thou, art the Christ, tell us!

rotherham@Luke:22:67 @ But he said unto them If I should tell, you, in nowise would ye believe,

rotherham@Luke:22:69 @ But, henceforth, shall the Son of Man be seated on the right hand of the power of God.

rotherham@Luke:22:70 @ And they all said Thou, then, art the Son of God? And, he, unto them said Ye, say, because, I, am.

rotherham@Luke:23:2 @ And they began to accuse him, saying This one, found we, perverting our nation, and forbidding to give, tribute unto Caesar, and affirming himself to be, an anointed king.

rotherham@Luke:23:5 @ But, they, began to be urgent, saying He is stirring up the people, teaching along all Judaea, even beginning from Galilee unto this place.

rotherham@Luke:23:7 @ And, getting to know that he was of the jurisdiction of Herod, he sent him back unto Herod, he also, being in Jerusalem in these days.

rotherham@Luke:23:8 @ And, Herod, seeing Jesus, rejoiced exceedingly; for he had been, a considerable number of times, wishing to see him, because he had heard concerning him, and was hoping, some sign, to behold, by him, brought to pass.

rotherham@Luke:23:10 @ And the High-priests and the Scribes stood vehemently accusing him.

rotherham@Luke:23:11 @ And Herod with his soldiery, having set him at nought, and mocked him, threw about him a gorgeous robe, and sent him back unto Pilate.

rotherham@Luke:23:12 @ And they became friendsboth Herod and Pilateon the self-same day, one with another; for they had previously been at enmity between themselves.

rotherham@Luke:23:15 @ Nay! nor Herod; for he hath sent him back unto you, and lo! nothing worthy of death, hath been done by him.

rotherham@Luke:23:19 @ who indeed, because of a certain revolt which had occurred in the city, and of murder, had been thrown into prison.

rotherham@Luke:23:23 @ But they became urgent with loud voices, claiming to have him crucified; and their voices began to prevail.

rotherham@Luke:23:24 @ And, Pilate, consented, that their request should be granted;

rotherham@Luke:23:25 @ and released him who, for revolt and murder, had been cast into prison, whom they claimed, whereas, Jesus, delivered he up unto their will.

rotherham@Luke:23:26 @ And, as they led him away, they laid hold of a certain Simon, a Cyrenian, coming from the country, they laid on him the cross, that he might bear it after Jesus.

rotherham@Luke:23:28 @ But, turning towards them, Jesus said Daughters of Jerusalem! Do not weep for me; but, for yourselves, be weeping, and for your children.

rotherham@Luke:23:30 @ Then, will they begin to sayunto the mountains, Fall upon us! and unto the hills, Cover us!

rotherham@Luke:23:31 @ Because if, in moist wood, these things, they are doing, in, the dry, what shall happen?

rotherham@Luke:23:32 @ And there were being led, two other evil-doers also, to be lifted up.

rotherham@Luke:23:39 @ And, one of the suspended evil-doers, began to defame him Art not, thou, the Christ? Save thyself and us!

rotherham@Luke:23:42 @ And he went on to say Jesus! remember me, whensoever thou shalt come into thy kingdom.

rotherham@Luke:23:43 @ And he said unto him Verily, I say unto thee this day: With me, shalt thou be in Paradise.

rotherham@Luke:23:47 @ And the centurion, beholding that which came to pass, began to glorify God, saying In very deed, this man, was, righteous.

rotherham@Luke:23:48 @ And, all the multitudes who had been drawn together unto this spectacle, having looked upon the things that came to pass, smiting their breasts, began to return.

rotherham@Luke:23:49 @ But all they who were acquainted with him, were standing afar off, women also who had followed with him from Galilee, beholding these things.

rotherham@Luke:23:50 @ And lo! a man, by name Joseph, being, a councillor, a good and righteous man

rotherham@Luke:24:5 @ And, they becoming afraid, and bending their faces unto the ground, they said unto them Why seek ye the Living One with the dead?

rotherham@Luke:24:6 @ Remember how he spake unto you while yet he was in Galilee:

rotherham@Luke:24:7 @ Saying, as to the Son of Man, that he must needs be delivered up into the hands of sinful men, and be crucified, and, on the third day, arise.

rotherham@Luke:24:8 @ And they remembered his sayings;

rotherham@Luke:24:11 @ And these sayings appeared before them, as if idle talk, and they were minded to disbelieve them.

rotherham@Luke:24:19 @ And he said unto them What things? And, they, said unto him The things concerning Jesus the Nazarene, who became a prophet, mighty in work and word, before God and all the people:

rotherham@Luke:24:22 @ Nay! certain women also, from amongst us, have made us beside ourselves, in that they went early unto the tomb;

rotherham@Luke:24:23 @ and, not finding his body, came, sayingthat, a vision of messengers, they had seen, who were affirming him to be alive.

rotherham@Luke:24:27 @ And, beginning from Moses, and from all the prophets, he thoroughly explained to them, in all the Scriptures, the things concerning himself.

rotherham@Luke:24:29 @ And they constrained him, saying Abide with us; because it is, towards evening, and the day hath already declined. And he went in to abide with them.

rotherham@Luke:24:37 @ But, being agitated and becoming, afraid, they began to imagine, that, upon a spirit, they were looking.

rotherham@Luke:24:39 @ See my hands, and my feet, that it is, I, myself: Handle me, and see! because, a spirit, hath not, flesh and bones, as ye perceive, I, have.

rotherham@Luke:24:41 @ Now, while yet they believed not for the joy, and were marvelling, he said unto them Have ye anything to eat, here?

rotherham@Luke:24:43 @ and, taking it before them, he did eat.

rotherham@Luke:24:44 @ And he said unto them These, are my words, which I spake unto you yet being with you: That all the things that are written in the law of Moses and the Prophets and Psalms, concerning me, must needs be fulfilled.

rotherham@Luke:24:47 @ And that repentance for remission of sins should be proclaimed upon his name unto all the nations, beginning from Jerusalem.

rotherham@Luke:24:49 @ And lo! I, am sending forth the promise of my Father upon you; but tarry, ye, in the city, until ye be clothed, from on high, with power.

rotherham@Luke:24:50 @ And he led them forth as far as unto Bethany; and, uplifting his hands, he blessed them.

rotherham@John:1:7 @ The same, came, for a witness, That he might bear witness, concerning the light, that, all, might believe, through him.

rotherham@John:1:8 @ He, was not the light, but, that he might bear witness concerning the light,

rotherham@John:1:12 @ But, as many as did receive him, he gave, unto them, authority, children of God, to become, unto them who were believing on his name:

rotherham@John:1:14 @ And, the Word, became, flesh, and pitched his tent among us, and we gazed upon his glory, a glory, as an Only-begotten from his Father. Full of favour and truth.

rotherham@John:1:15 @ (John beareth witness concerning him, and hath cried aloud, sayingthe same, was he that said He who, after me, was coming, before me, hath advanced; because, my Chief, was he.)

rotherham@John:1:16 @ Because, out of his fulness, we all, received, even favour over against favour.

rotherham@John:1:17 @ Because, the law, through Moses, was given, favour and truth, through Jesus Christ, came into existence.

rotherham@John:1:18 @ No one, hath seen, God, at any time: An Only Begotten God, The One existing within the bosom of the Father, He, hath interpreted

rotherham@John:1:24 @ And they had been sent forth from among the Pharisees;

rotherham@John:1:28 @ These things, in Bethany, came to pass, beyond the Jordan, where John was, immersing.

rotherham@John:1:29 @ On the morrow, he beholdeth Jesus, coming unto him, and saith See! the Lamb of God, who taketh away the sin of the world.

rotherham@John:1:30 @ This, is he, of whom, I, said After me, cometh a man, who, before me, hath advanced, because, my Chief, was he.

rotherham@John:1:31 @ And, I, knew him not, but, that he might be manifested unto Israel, therefore, came, I, in water, immersing.

rotherham@John:1:39 @ He saith unto them Be coming, and ye shall see. They came, therefore, and saw where he abode, and, with him, they abode that day. It was about the tenth, hour.

rotherham@John:1:42 @ He led him unto Jesus. Jesus, looking at him, said Thou, art Simon, the son of John, thou, shalt be called, Cephas; which is to be translated, Peter.

rotherham@John:1:43 @ On the morrow, he desired to go forth into Galilee. And Jesus findeth Philip, and saith unto him Be following me!

rotherham@John:1:44 @ Now Philip was from Bethsaida, of the city of Andrew and Peter.

rotherham@John:1:48 @ Nathanael saith unto him Whence, dost thou, know, me? Jesus answered, and said unto him Before Philip called thee, when thou wast under the fig-tree, I saw thee.

rotherham@John:1:50 @ Jesus answered, and said unto him Because I said unto thee, I saw thee under the fig-tree, believest thou? A greater thing than these, shalt thou see!

rotherham@John:2:8 @ And he saith unto them Draw out now, and be bearing unto the master of the feast. And they bare.

rotherham@John:2:10 @ and saith unto him Every man, first the good wine, setteth out; and, when they had been well-supplied, the inferior: Thou, hast kept the good wine until, even now.

rotherham@John:2:11 @ This, beginning of his signs, did Jesus, in Cana of Galilee, and manifested his glory; and his disciples believed on him.

rotherham@John:2:16 @ and unto them who were selling, the doves, he said Take these things hence! Be not making, the house of my Father, a house of merchandise.

rotherham@John:2:17 @ His disciples remembered that it was written The zeal of thy house, eateth me up.

rotherham@John:2:22 @ When, therefore, he had been raised from among the dead, his disciples remembered, that, this, he had been saying; and they believed in the Scripture, and in the word which Jesus had spoken.

rotherham@John:2:23 @ Now, when he was in Jerusalem, during the passover, during the feast, many, believed on his name, viewing his signs which he was doing.

rotherham@John:2:25 @ and because he had, no need, that anyone should bear witness concerning man; for, he, understood what was in man.

rotherham@John:3:2 @ The same, came unto him, by night, and said unto him Rabbi! we know that, from God, thou hast come, a teacher; for, no one, can be doing, these signs, which, thou, art doing, except, God, be with him.

rotherham@John:3:3 @ Jesus answered, and said unto him Verily, verily, I say unto thee: Except one be born from above, he cannot see the kingdom of God.

rotherham@John:3:4 @ Nicodemus saith unto him How, can a man be born, when he is, old? Can he, into the womb of his mother, a second time, enter, and be born?

rotherham@John:3:5 @ Jesus answered Verily, verily, I say unto thee: Except one be born of water and spirit, he cannot enter into the kingdom of God.

rotherham@John:3:6 @ That which hath been born of the flesh, is, flesh, and, that which hath been born of the spirit, is, spirit.

rotherham@John:3:7 @ Do not marvel, that I said unto thee: Ye must needs be born from above.

rotherham@John:3:8 @ The spirit, where it pleaseth, doth breathe, and, the sound thereof, thou hearest; but knowest not, whence it cometh and whither it goeth: Thus, is every one who hath been born of the spirit.

rotherham@John:3:11 @ Verily, verily, I say unto thee: What we know, we speak, and, of what we have seen, we bear witness, and, our witness, ye receive not.

rotherham@John:3:12 @ If, the earthly things, I told you, and ye believe not, How, if I should tell you the heavenly things, will ye believe?

rotherham@John:3:14 @ And, just as, Moses, lifted up the serpent in the desert, so, must, the Son of Man, be lifted up,

rotherham@John:3:15 @ That, whosoever believeth in him, may have life age-abiding.

rotherham@John:3:16 @ For God, so loved, the world, that, his Only Begotten Son, he gave, that, whosoever believeth on him, might not perish, but have life age-abiding.

rotherham@John:3:17 @ For God, sent not, his Son into the world, that he might judge the world, but, that the world might be saved through him.

rotherham@John:3:18 @ He that believeth on him, is not to be judged: he that believeth not, already, hath been judged, because he hath not believed on the name of the Only Begotten Son of God.

rotherham@John:3:20 @ For, whosoever doth practise corrupt things, hateth the light, and cometh not unto the light, lest his works should be reproved;

rotherham@John:3:21 @ But, he that doeth the truth, cometh unto the light, that his works may be, made manifest, that, in God, have they been wrought.

rotherham@John:3:23 @ And John also was immersing in Aenon, near to him, because, many waters, were there; and they were coming, and being immersed;

rotherham@John:3:24 @ for, not yet, had John been cast into prison.

rotherham@John:3:26 @ And they came unto John, and said unto him Rabbi! he who was with thee beyond the Jordan, unto whom, thou, hast borne witness, see! the same, is immersing; and, all, are coming unto him.

rotherham@John:3:27 @ John answered, and said A man can receive, nothing, except it have been given him out of heaven.

rotherham@John:3:28 @ Ye yourselves, unto me, bear witness, that, I, said I, am not the Christ; but I am sent before, That One.

rotherham@John:3:30 @ That One, it behoveth to increase, but, me, to decrease.

rotherham@John:3:32 @ What he hath seen and heard, of, the same, he beareth witness, and, his witness, no one, receiveth:

rotherham@John:3:36 @ He that believeth on the Son, hath life age-abiding: whereas, he that yieldeth not unto the Son, shall not see life, but, the anger of God, awaiteth him.

rotherham@John:4:6 @ Now Jacobs fountain was there. Jesus, therefore, having become toil-worn with the journey, was sitting thus, upon the fountain. It was about the sixth hour.

rotherham@John:4:9 @ The Samaritan woman, therefore, saith unto him How dost, thou, being, a Jew, ask to drink, of me, who am, a Samaritan woman? for, Jews, have no dealings with Samaritans.

rotherham@John:4:14 @ But, whosoever shall drink of the water which, I, will give him, in nowise shall thirst, unto times age-abiding, but, the water which I will give him, shall become, within him, a fountain of water, springing up unto life age-abiding.

rotherham@John:4:15 @ The woman saith unto him Sir! give me this water, that I thirst not, neither be coming hither to draw.

rotherham@John:4:20 @ Our fathers, in this mountain, worshipped; and, ye, say, that, in Jerusalem, is the place, where, to worship, it behoveth.

rotherham@John:4:21 @ Jesus saith unto her Believe me, woman! There cometh an hour, when, neither in this mountain, nor yet in Jerusalem, shall ye worship the Father.

rotherham@John:4:22 @ Ye, worship, that which ye know not; We, worship, that which we know; because, salvation, is, of the Jews.

rotherham@John:4:27 @ And, hereupon, came his disciples, and they began to marvel, that, with a woman, he was talking. No one, however, said What seekest thou? or Why talkest thou with her?

rotherham@John:4:29 @ Come! see a man, that told me all things that ever I did: Can, this, be, the Christ?

rotherham@John:4:33 @ The disciples, therefore, began to say, one to another Hath anyone brought him, to eat?

rotherham@John:4:38 @ I, sent you forth, to be reaping that whereon, ye, have not toiled: Others, have toiled, and, ye, into their toil, have entered.

rotherham@John:4:39 @ And, out of that city, many, believed on himof the Samaritans, by reason of the word of the woman in bearing witness He told me all things that ever I did.

rotherham@John:4:41 @ And, many more, believed by reason of his discourse;

rotherham@John:4:42 @ and, unto the woman, began to say No longer, by reason of thy talk, do we believe; for, we ourselves, have heard, and know that, This One, is, in truth, the Saviour of the world.

rotherham@John:4:47 @ The same, hearing that Jesus had come out of Judaea into Galilee, came away unto him, and began requesting him, that he would come down and heal his son; for he was on the point of dying.

rotherham@John:4:48 @ Jesus therefore said unto him Except, signs and wonders, ye see, in nowise will ye believe.

rotherham@John:4:50 @ Jesus saith unto him Be going thy way: thy son, liveth! And the man believed in the word which Jesus spake to him, and at once went his way.

rotherham@John:4:52 @ So he enquired the hour, from them, when he began, to amend. They said, therefore, unto him Yesterday, at the seventh hour, the fever left him.

rotherham@John:4:53 @ So the father took note that it was, in that hour, wherein Jesus said unto him Thy son, liveth! and he believed, he, and all his house.

rotherham@John:5:2 @ Now there is in Jerusalem, at the Sheep-gate, a pool, which is called in Hebrew Bethzatha, having, five porches.

rotherham@John:5:6 @ Jesus, seeing, this one, lying, and taking note that now, a long time, had he continued, saith unto him Desirest thou to be made, well?

rotherham@John:5:7 @ The sick man answered him Sir! I have, no man, that, as soon as the water hath been troubled, might thrust me into the pool; but, while, I, am coming, another, before me, goeth down.

rotherham@John:5:8 @ Jesus saith unto him Rise! take up thy couch, and be walking.

rotherham@John:5:9 @ And, straightway, the man was made well and took up his couch, and began to walk. Now it was Sabbath, on that day.

rotherham@John:5:10 @ The Jews, therefore, were saying, unto him who had been cured It is, Sabbath; and it is not allowable for thee to take up thy couch:

rotherham@John:5:11 @ who, however, answered them He that made me well, he, unto me, said Take up thy couch, and be walking.

rotherham@John:5:12 @ They questioned him Who is the man that said unto thee, Take up, and be walking?

rotherham@John:5:13 @ But, the healed one, knew not, who, it was; for, Jesus, had turned aside, a multitude, being in the place.

rotherham@John:5:14 @ After these things, Jesus findeth him, in the temple, and said unto him See! thou hast become, well: No more, be committing sin, lest, some worse thing, do thee befall.

rotherham@John:5:16 @ And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.

rotherham@John:5:18 @ On this account, therefore, the rather, were the Jews seeking to slay him, because, not only was he breaking the Sabbath, but was calling God, his own Father, making, himself, equal, with, God.

rotherham@John:5:19 @ Jesus, therefore, answered, and went on to say unto them Verily, verily, I say unto you: The Son cannot be doing, of himself, a single thing, save anything he may see, the Father, doing; for, whatsoever, he, may be doing, these things, the Son also, in like manner, doeth.

rotherham@John:5:24 @ Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life.

rotherham@John:5:27 @ And, authority, hath he given him, to be executing, judgment, because, Son of Man, is he!

rotherham@John:5:28 @ Do not be marvelling at this: because there come an hour, in which, all they in the tombs, shall hearken unto his voice,

rotherham@John:5:30 @ I, cannot be doing, of myself, a single thing, Just as I hear, I judge; and, my judging, is, just, because I seek not my own will, but the will of him that sent me.

rotherham@John:5:31 @ If, I, bear witness, concerning myself, my witness, is not, true.

rotherham@John:5:32 @ Another, it is, who beareth witness concerning me, and I know that, true, is the witness which he witnesseth concerning me.

rotherham@John:5:34 @ I, however, not from man, my witness, receive; but, these things, I say, that, ye, may be saved:

rotherham@John:5:36 @ But, I, have, as my witness, something greater than Johns; for, the works which the Father hath given me, that I should complete them, the works themselves which I am doing, bear witness concerning me, that, the Father, hath sent me.

rotherham@John:5:38 @ And, his word, ye have not, within you abidingbecause, as touching him whom, he, sent, in him, ye, believe not.

rotherham@John:5:39 @ Ye search the Scriptures, because, ye, think, by them, to have, life age-abiding; and, those, are they which bear witness concerning me:

rotherham@John:5:44 @ How can, ye, believe, Glory from one another, receiving; and, the glory which is from the only God, are not seeking?

rotherham@John:5:46 @ For, if ye had been believing, in Moses, ye would, in that case, have been believing, in me: for, concerning me, he wrote.

rotherham@John:5:47 @ But, if, in his writings, ye are not believing, how, in my sayings, will ye believe?

rotherham@John:6:1 @ After these things, Jesus went away across the sea of Galilee, that is, of Tiberias;

rotherham@John:6:2 @ and there was following him a great multitude, because they had been viewing the signs which he did upon such as were sick.

rotherham@John:6:5 @ So then Jesus, lifting up his eyes, and beholding that a great multitude was coming unto him, saith unto Philip Whence are we to buy loaves, that these may eat?

rotherham@John:6:9 @ There is a little lad here, that hath five barley loaves, and two small fishes, but, these, what are they, for such numbers?

rotherham@John:6:10 @ Jesus said Make the people recline. Now there was much grass in the place. So the men reclined, to the number of about five thousand.

rotherham@John:6:12 @ And, when they were well-filled, he saith unto his disciples Gather up the broken pieces left over, that nothing be lost.

rotherham@John:6:14 @ The people, therefore, seeing what signs he wrought, began to say This, is, of a truth, the prophet who was to come into the world.

rotherham@John:6:17 @ and, entering into a boat, were going across the sea into Capernaum. And, dark, already, had it become, and, not yet, had Jesus reached them;

rotherham@John:6:20 @ But, he, saith unto them It is, I: be not affrighted!

rotherham@John:6:21 @ They were willing, therefore, to receive him into the boat; and, straightway, the boat was at land, whither they had been slowly going.

rotherham@John:6:23 @ howbeit there came boats out of Tiberias, near the place where they did eat the bread, after the Lord had given thanks:

rotherham@John:6:26 @ Jesus answered them, and said Verily, verily, I say unto you: Ye seek me, not because ye saw signs, but because ye did eat of the loaves and were filled.

rotherham@John:6:27 @ Be working, not for the food that perisheth, but for the food that endureth unto life age-abiding, which, the Son of Man, unto you, will give; for upon, the same, hath the Father, even God, set his seal.

rotherham@John:6:28 @ They said, therefore, unto him What are we to do, that we may be working the works of God?

rotherham@John:6:29 @ Jesus answered, and said unto them This, is the work of God: that ye believe on him whom, he, hath sent forth.

rotherham@John:6:30 @ They said, therefore, unto him What, then, art, thou, doing, by way of sign, that we may see, and believe in thee: what art thou working?

rotherham@John:6:35 @ Jesus said unto them I, am the bread of life: he that cometh unto me, in nowise shall hunger, and, he that believeth on me, in nowise shall thirst, any more.

rotherham@John:6:36 @ But I told you Ye have even seen me, and yet do not believe.

rotherham@John:6:38 @ Because I have come down from heaven, Not that I should be doing my own will, but the will of him that sent me.

rotherham@John:6:40 @ For, this, is the will of my Father, That, every one that vieweth the Son, and believeth on him, should have life age-abiding, and, I, should raise him up, at the last day.

rotherham@John:6:41 @ The Jews, therefore, began to murmur concerning him, because he said I, am the bread that came down out of heaven;

rotherham@John:6:43 @ Jesus answered, and said unto them Be not murmuring, one with another:

rotherham@John:6:45 @ It is written in the prophets, And they shall be, all, the instructed of God: Every one who hath heard of the Father, and learned, cometh unto me.

rotherham@John:6:47 @ Verily, verily, I say unto you: He that believeth, hath life age-abiding.

rotherham@John:6:52 @ The Jews, therefore, began to strive one with another, saying How can this one, unto us, give his flesh to eat?

rotherham@John:6:62 @ then, if ye should view the Son of Man ascending where he was before?

rotherham@John:6:64 @ But there are some from among you, who do not believe. For Jesus knew from the beginning, who they were that did not believe, and who it was would deliver him up;

rotherham@John:6:65 @ and he went on to say For this cause, have I said unto you: No one, can come unto me, except it have been given him, of the Father.

rotherham@John:6:66 @ Because of this, many from among his disciples, went away back, and, no longer, with him, were walking.

rotherham@John:6:69 @ And, we, have believed, and come to know, that, thou, art the Holy One of God.

rotherham@John:7:1 @ And, after these things, Jesus was walking in Galilee; for he was not wishing, in Judaea, to be walking, because the Jews were seeking to slay him.

rotherham@John:7:4 @ For, no one, anything in secret, doeth, and yet is seeking, himself, to be well-known. If, these things, thou art doing, manifest thyself unto the world.

rotherham@John:7:5 @ For, not even his brethren, were believing on him.

rotherham@John:7:7 @ The world cannot hate you; but, me, it hateth, because, I, bear witness concerning it, that, the works thereof, are, wicked.

rotherham@John:7:8 @ Ye, go up unto the feast: I, not yet, am coming up unto this feast, because, my season, not yet, hath fully come.

rotherham@John:7:13 @ No one, nevertheless, was speaking, openly, about him, because of their fear of the Jews.

rotherham@John:7:14 @ Presently, however, the feast being at its height, Jesus went up unto the temple and was teaching.

rotherham@John:7:15 @ The Jews, therefore, began to marvel, saying How, doth this one know, letters, not having learned?

rotherham@John:7:23 @ If, circumcision, a man receiveth, on Sabbath, that the law of Moses may not be broken, with me, are ye bitter as gall, because, a whole man, I made, well, on Sabbath?

rotherham@John:7:24 @ Be not judging according to appearance, but, just judgment, be judging,

rotherham@John:7:29 @ I, know him, because, from him, I am, and, he, sent me forth.

rotherham@John:7:30 @ They were seeking therefore to seize him; and yet no one laid on him his hand, because, not yet, had come his hour.

rotherham@John:7:31 @ But, from amongst the multitude, many, believed on him, and were saying The Christ, whensoever he cometh, greater signs, will he do, than those which, this one, did?

rotherham@John:7:38 @ He that believeth on mejust as said the Scripture, River, from within him, shall flow, of living water.

rotherham@John:7:39 @ Now, this, spake he concerning the Spirit which they who believed on him were about to receive; for, not yet, was there Spirit, because, Jesus, not yet, was glorified!

rotherham@John:7:42 @ Hath not the Scripture said: Of the seed of David, and from Bethlehem, the village where David was, cometh the Christ?

rotherham@John:7:43 @ A division, therefore, arose in the multitude, because of him.

rotherham@John:7:47 @ The Pharisees, therefore, answered them Surely, ye also, have not been led astray?

rotherham@John:7:48 @ Surely, none of the rulers, hath believed in him, nor of the Pharisees?

rotherham@John:7:50 @ Nicodemus saith unto themhe that came unto him formerly, being, one, from among them

rotherham@John:8:13 @ The Pharisees, therefore, said unto him Thou, concerning thyself, bearest witness: thy witness, is not true.

rotherham@John:8:14 @ Jesus answered, and said unto them Even though, I, bear witness concerning myself, true, is my witness, because I know whence I came, and whither I go; but, ye, know not whence I come, and whither I go.

rotherham@John:8:16 @ And, even if, I, am judging, my judging, is, genuine, because, alone, am I not, but, I, and the Father who sent me;

rotherham@John:8:18 @ I, am the one bearing witness of myself, and the Father who sent me is bearing witness concerning me.

rotherham@John:8:20 @ These sayings, spake he in the treasury, teaching in the temple, and yet, no one, seized him, because, not yet, had come his hour.

rotherham@John:8:22 @ The Jews, therefore, were saying Can it be that he will kill himself, that he saith, Whither, I, go, ye, cannot come?

rotherham@John:8:23 @ And he was saying unto them Ye, are, of the realms below, I, am, of the realms above: Ye, are, of this world, I, am not of this world.

rotherham@John:8:24 @ Therefore said I unto you, Ye shall die in your sins: For, if ye believe not that, I, am he, ye shall die in your sins.

rotherham@John:8:29 @ And, he that sent me, is, with me: He hath not left me, alone. Because, I, the things that please him, ever do.

rotherham@John:8:30 @ As he was speaking these things, many, believed on him.

rotherham@John:8:31 @ Jesus was saying, therefore, unto the Jews who had believed on him If, ye, abide in my word, of a truth, my disciples, ye are;

rotherham@John:8:33 @ They made answer unto him Seed of Abraham, are we, and, unto no one, have been brought into bondage, at any time: How sayest, thou, Free, shall ye be made?

rotherham@John:8:36 @ If then, the Son, shall make you free, really free, shall ye be.

rotherham@John:8:37 @ I know that ye are, seed of Abraham; but ye are seeking to kill me, because, my word, findeth no place in you.

rotherham@John:8:42 @ Jesus said unto them If, God, had been your father, ye had been loving me, for, I, from God, came forth, and am here; for, not even of myself, have I come, but, he, sent me forth.

rotherham@John:8:43 @ Wherefore, is it, that, my speech, ye do not understand? because ye cannot hear my word.

rotherham@John:8:44 @ Ye, are, of your fatherthe adversary, and, the covetings of your father, ye choose to be doing. He, was, a murderer, from the beginning, and, in the truth, he stood not; because truth is not in him: Whensoever he speaketh falsehood, of his own, he speaketh; because, false, he is, and, the father of it.

rotherham@John:8:45 @ But, as for me, because, the truth, I speak, ye do not believe me.

rotherham@John:8:46 @ Which of you convicteth me of sin? If, truth, I speak, wherefore, do, ye, not believe me?

rotherham@John:8:47 @ He that is of God, heareth, the sayings of God; therefore, do, ye, not hear, because, of God, ye are not.

rotherham@John:8:55 @ And yet ye have not come to know him; but, I, do know him: If I say, I know him not, I shall be like youfalse; but I know him, and, his word, am I keeping.

rotherham@John:8:58 @ Jesus said unto them Verily, verily, I say unto you: Before, Abraham, came into existence, I, am.

rotherham@John:9:2 @ And his disciples questioned him, saying Rabbi! who sinned, this man or his parents, that, blind, he should be born?

rotherham@John:9:3 @ Jesus answered Neither, this man, sinned nor his parents; butthat the works of God should be made manifest in him.

rotherham@John:9:4 @ We must needs be working the works of him that sent me, while it is, day: There cometh a night, when, no one, can work.

rotherham@John:9:5 @ Whensoever I may be, in the world, I am, the light, of the world.

rotherham@John:9:7 @ and said unto him Withdraw! wash in the pool of Siloam, which is to be translated, Sent. He went away, therefore, and washed, and came, seeing.

rotherham@John:9:8 @ The neighbours, therefore, and they who used to observe him aforetimethat he was, a beggar, were saying Is not, this, he that used to sit and beg?

rotherham@John:9:16 @ Certain from among the Pharisees, therefore, were saying This man is not, from God, because, the Sabbath, he keepeth not. Others, however were saying How can a sinful man, such signs as these, be doing? And there was, a division, among them.

rotherham@John:9:18 @ The Jews, therefore, did not believe, concerning him, that he was blind, and received sight, until they called the parents of him that had received sight,

rotherham@John:9:22 @ These things, said his parents, because they were in fear of the Jews, for, already, had the Jews agreed together, that, if anyone should confess, him, to be Christ, an, excommunicant from the synagogue, should he be made.

rotherham@John:9:24 @ So they called the man a second time who had been blind, and said unto him Give glory unto God! We know that, this man, is, a sinner.

rotherham@John:9:27 @ He answered them I told you just now, and ye did not hear: Why, again, do ye wish to hear? Are, ye also, wishing to become, his disciples?

rotherham@John:9:31 @ We know that, God, unto sinners, doth not hearken: but, if one be, a worshipper of God, and be doing, his will, unto this one, he hearkeneth.

rotherham@John:9:32 @ Out of age-past time, hath it never been heard, that anyone opened the eyes of one who, blind, had been born.

rotherham@John:9:35 @ Jesus heard that they had cast him out: and, finding him, said Dost, thou, believe on the son of Man?

rotherham@John:9:36 @ He answered and said And, who, is he, Sir, that I may believe on him?

rotherham@John:9:38 @ And, he, said I believe, Sir! and worshipped him.

rotherham@John:9:39 @ And Jesus said For judgment, I, unto this world, came: that, they who were not seeing, might see, and, they who were seeing, might become, blind.

rotherham@John:9:41 @ Jesus said unto them If, blind, ye had been, ye had not had sin; but, now, ye say, We see, your sin, abideth.

rotherham@John:10:1 @ Verily, verily, I say unto you: He that entereth not, through the door, into the fold of the sheep, but goeth up from another place, that man, is, a thief, and, a robber.

rotherham@John:10:4 @ As soon as, all his own, he hath put forth, before them, he moveth on, and, the sheep, follow him, because they know his voice;

rotherham@John:10:5 @ But, a stranger, will they in nowise follow, but will flee from him, because they know not the voice, of strangers.

rotherham@John:10:8 @ All, as many as came before me, are thieves, and, robbers: but the sheep hearkened nor unto them.

rotherham@John:10:9 @ I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find.

rotherham@John:10:12 @ The hireling, even because he is no shepherd, whose own the sheep are not, vieweth the wolf coming, and leaveth the sheep, and fleeth, and, the wolf, seizeth them and scattereth,

rotherham@John:10:13 @ Because, a hireling, he is, and hath no care for the sheep.

rotherham@John:10:16 @ And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd.

rotherham@John:10:17 @ Therefore, doth the Father, love, me, because, I, lay down my life, that, again, I may receive it:

rotherham@John:10:19 @ A division, again, took place among the Jews, because of these words.

rotherham@John:10:25 @ Jesus answered them I told you, and ye believe not: The works which, I, am doing in the name of my Father, the same, bear witness concerning me.

rotherham@John:10:26 @ But, ye, believe not, because ye are not of my sheep.

rotherham@John:10:33 @ The Jews answered him Concerning a noble work, are we not stoning thee; but concerning profane speech, and because, thou, being, a man, art making thyself, God.

rotherham@John:10:35 @ If, those, he called gods, unto whom, the word of God, cameand the Scripture cannot be broken

rotherham@John:10:36 @ Of him whom, the Father, hallowed and sent forth into the world, are, ye, saying Thou speakest profanely, because I said, Son of God, I am?

rotherham@John:10:37 @ If I am not doing the works of my Father, do not believe in me;

rotherham@John:10:38 @ But, if I am doing them, even though, in me, ye believe not, in the works, believe, that ye may get to know and go on to know, that the Father is, in me, and, I, am, in the Father.

rotherham@John:10:40 @ And he went away again, beyond the Jordan, unto the place where John was at the first, immersing; and he abode there.

rotherham@John:10:42 @ And, many, believed on him there.

rotherham@John:11:1 @ Now a certain man was sick, Lazarus of Bethany, of the village of Mary and Martha her sister.

rotherham@John:11:4 @ But Jesus hearing, said This sickness, is not unto death, but for the glory of God, that the Son of God may be glorified thereby.

rotherham@John:11:7 @ Then, after this, he saith unto the disciples Let us be leading on into Judaea, again.

rotherham@John:11:9 @ Jesus answered Are there not, twelve hours, in the day? If one walk in the day, he doth no stumble, because, the light of this world, he seeth;

rotherham@John:11:10 @ But, if one walk in the night, he stumbleth, because, the light, is not in him.

rotherham@John:11:13 @ But Jesus had spoken concerning his death; whereas, they, supposed that, concerning the taking of rest in sleep, he had been speaking.

rotherham@John:11:15 @ and I rejoice, for your sakethat ye may believe, that I was not there; but let us be going unto him.

rotherham@John:11:16 @ Thomas, therefore, the one called Didymus, said unto his fellow-disciples Let, us also, be going, that we may die with him.

rotherham@John:11:17 @ Jesus, therefore, coming, found that, four days already, had he been in the tomb.

rotherham@John:11:18 @ Now Bethany was near Jerusalem, about fifteen furlongs off;

rotherham@John:11:21 @ Martha, therefore, said unto Jesus Lord! if thou hadst been here, my brother had not died;

rotherham@John:11:25 @ Jesus said unto her I, am the resurrection, and the life: he that believeth on me, even though he die, shall live again!

rotherham@John:11:26 @ And, no one who liveth again and believeth on me, shall in anywise die, unto times age-abiding. Believest thou this?

rotherham@John:11:27 @ She saith unto him Yea, Lord! I, have believed, that, thou, art the Christ, the Son of God, He who, into the world, should come.

rotherham@John:11:32 @ Mary, therefore, when she came where Jesus was, seeing him, fell at his feet, saying unto him Lord! if thou hadst been here, my brother had not died.

rotherham@John:11:38 @ Jesus, therefore, again, being indignant within himself, cometh unto the tomb. Now it was a cave, and, a stone, was lying thereon.

rotherham@John:11:40 @ Jesus saith unto her Said I not unto thee, that, if thou wouldst believe, thou shouldst see the glory of God?

rotherham@John:11:42 @ I, indeed, knew that, always, unto me, thou dost hearken; but, for the sake of the multitude standing around, I spake, that they might believe that, thou, didst send me forth.

rotherham@John:11:45 @ Many therefore from among the Jews, who had come unto Mary, and gazed on what he did, believed on him

rotherham@John:11:48 @ If we let him alone thus, all, will believe on him, and the Romans will come, and take away, both our place and nation.

rotherham@John:11:49 @ But, a certain one from among them, Caiaphas, being, High-priest, for that year, said unto them Ye, know, nothing at all;

rotherham@John:11:51 @ This, however, from himself, he spake not, but, being, High-priest, for that year, he prophesied, that Jesus was about to die for the nation;

rotherham@John:11:55 @ Now the passover of the Jews was at hand, and many went up unto Jerusalem, out of the country, before the passover, that they might purify themselves.

rotherham@John:12:1 @ Jesus, therefore, six days before the passover, came unto Bethany, where Lazarus was, whom Jesus had raised from among the dead.

rotherham@John:12:6 @ Howbeit he said this, not that, for the destitute, he cared, but because, a thief, he was, and holding, the bag, used to carry away, what was cast therein.

rotherham@John:12:11 @ because, many of the Jews, by reason of him, were withdrawing, and believing on Jesus.

rotherham@John:12:13 @ took the branches of the palm trees, and went out to meet him, and began crying aloud Hosanna! Blessed is he that is coming in the name of the Lord, even the King of Israel!

rotherham@John:12:16 @ These things, his disciples noticed not, at the first; but, when Jesus was glorified, then, remembered they that, these things, had, for him, been written, and that, these things, they had done unto him.

rotherham@John:12:17 @ The multitude, therefore, that was with him when he called, Lazarus, out of the tomb, and raised him from among the dead, was bearing witness.

rotherham@John:12:18 @ On this account, the multitude met him also, because they heard that he had done, this sign.

rotherham@John:12:21 @ These, therefore, came unto Philip, him who was from Bethsaida of Galilee, and were requesting him, saying Sir! We desire to see, Jesus.

rotherham@John:12:23 @ But, Jesus, answereth them, saying The hour hath come, that the Son of Man should be glorified!

rotherham@John:12:24 @ Verily! Verily, I say unto you: Except, the kernel of wheat, shall fall into the ground, and die, it, alone, abideth; but, if it die, much fruit, it beareth.

rotherham@John:12:26 @ If, with me, anyone be ministering, with me, let him be following; and, where, I, am, there, my minister also, shall be. If anyone, with me, be ministering, the Father, will honour him.

rotherham@John:12:31 @ Now, is there, a judging, of this world, Now, the ruler of this world, shall be cast out;

rotherham@John:12:32 @ And, I, if I be lifted up out of the earth, will draw, all, unto myself.

rotherham@John:12:34 @ The multitude, therefore, answered him We, have heard, out of the law, that, the Christ, abideth evermore; How then dost, thou, say, It behoveth the Son of Man to be lifted up? Who is this Son of Man?

rotherham@John:12:36 @ While, the light, ye have, believe on the light, that, sons of light, ye may become. These things, spake Jesus, and, departing, was hid from them.

rotherham@John:12:37 @ And, although such signs, as these, he had done before them, they were not believing on him:

rotherham@John:12:38 @ that, the word of Isaiah the prophet, might be fulfilled, which said Lord! who believed, what we have heard? And, the arm of the Lord, to whom, was it revealed?

rotherham@John:12:39 @ On this account, they could not believe, because, again, said Isaiah

rotherham@John:12:41 @ These things, said Isaiah, because he saw his glory, and spake concerning him.

rotherham@John:12:42 @ Nevertheless, however, even from among the rulers, many believed on him; but, because of the Pharisees, they were not confessing him, lest, excommunicants from the synagogue, they should be made;

rotherham@John:12:44 @ And, Jesus, cried aloud, and said He that believeth on me, believeth not on me, but on him that sent me;

rotherham@John:12:46 @ I, a light, into the world have come, that, no one who believeth on me, in darkness, should abide.

rotherham@John:12:49 @ Because, I, out of myself, spake not, but, the Father who sent me, hath, himself, given me commandment, what I should say, and what I should speak.

rotherham@John:13:1 @ Now, before the feast of the passover, Jesus, knowing that his hour had come, that he should remove out of this world unto the Father, having loved his own that were in the world, unto the end, loved them.

rotherham@John:13:2 @ And, supper, being in progress, the adversary, having already thrust into the heart of Judas son of Simon Iscariot, that he should deliver him up,

rotherham@John:13:5 @ Next, he poureth water into the wash-basin, and began to be washing the feet of the disciples, and to be wiping them with the linen cloth wherewith he was girded.

rotherham@John:13:7 @ Jesus answered, and said unto him What, I, am doing, thou, knowest not, as yet; howbeit, thou shalt got to know, hereafter.

rotherham@John:13:15 @ For, an example, have I given you, that, just as, I, did unto you, ye also, should be doing.

rotherham@John:13:17 @ If, these things, ye know, happy, are ye, if ye be doing them.

rotherham@John:13:18 @ Not, concerning you all, am I speaking, for, I, know of whom I made choice; butthat, the Scripture, might be fulfilled: He that feedeth on my bread, hath lifted up against me, his heel.

rotherham@John:13:19 @ Henceforth, I tell you, before it cometh to pass, that ye may believe, whensoever it doth come to pass, that, I, am he.

rotherham@John:13:22 @ The disciples began to look one at another, being at a loss concerning whom he was speaking.

rotherham@John:13:24 @ so Simon Peter beckoneth unto the same, and saith unto him Say, Who is it? concerning whom he speaketh.

rotherham@John:13:34 @ A new commandment, give I unto you, That ye be loving one another: Just as I loved you, that, ye also, be loving one another:

rotherham@John:13:37 @ Peter saith unto him Lord! why, cannot I follow thee, even now? My life, in thy behalf, will I lay down.

rotherham@John:13:38 @ Jesus answereth Thy life, in my behalf, wilt thou lay down? Verily, verily, I say unto thee In nowise shall a cock crow till thou hast denied me, thrice.

rotherham@John:14:1 @ Let not your heart be troubled: Believe on God, and, on me, believe.

rotherham@John:14:3 @ And, if I go, and prepare a place for you, again, am I coming, and will take you home untomyself, that, where, I, am, ye also, may be.

rotherham@John:14:7 @ If ye had been getting to know me, my Father also, had ye known: from henceforth, are ye getting to know him, and have seen him.

rotherham@John:14:9 @ Jesus saith unto him So long a time as this, have I been, with you, and thou hast not come to know me, Philip? He that hath seen me, hath seen the Father. How art, thou, saying, Show us the Father?

rotherham@John:14:10 @ Believest thou not, that, I, am in the Father, and, the Father, is, in me? The things which I am saying unto you, from myself, I speak not; but, the Father, within me abiding, doeth his works.

rotherham@John:14:11 @ Believe me, That, I, am in the Father, and, the Father, in me; or else, on account of the works themselves, believe ye.

rotherham@John:14:12 @ Verily, verily, I say unto you He that believeth on me, the works which, I, am doing, he also, shall do; and, greater than these, shall he do, because, I, unto the Father, am going,

rotherham@John:14:13 @ And because, whatsoever ye shall ask in my name, the same, will I do, that, the Father, may be glorified, in the Son:

rotherham@John:14:15 @ If ye be loving me, my commandments, ye will keep;

rotherham@John:14:16 @ And, I, will request the Father, and, Another Advocate, will he give unto you, that he may be with you age-abidingly,

rotherham@John:14:17 @ The Spirit of truth, which, the world, cannot receive, because it beholdeth it not, nor getteth to know it. But, ye, are getting to know it; because, with you, it abideth, and, in you, it is.

rotherham@John:14:18 @ I will not leave you bereft, I am coming unto you.

rotherham@John:14:19 @ Yet a little, and, the world, no longer beholdeth me; but, ye, behold me, Because, I, live, ye also, shall live.

rotherham@John:14:21 @ He that hath my commandments and keepeth them, he, it is that loveth me; and, he that loveth me, shall be loved by my Father, and, I, will love him, and will manifest, myself, unto him.

rotherham@John:14:23 @ Jesus answered, and said unto him If any man be loving me, my word, he will keep, and, my Father, will love him, and, unto him, will we come, and, an abode with him, will we make.

rotherham@John:14:27 @ Peace, I leave with you, My own peace, give, I, unto you, Not as, the world, giveth, give, I, unto you: Let not your heart be troubled, neither let it be afraid.

rotherham@John:14:29 @ But, now, have I told you, before it cometh to pass, that, whensoever it shall come to pass, ye may believe.

rotherham@John:14:31 @ But, that the world may get to know that I love the Father, and just as the Father hath given me commandment, so, I do. Be rousing yourselves! let us be leading on from hence.

rotherham@John:15:2 @ Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear.

rotherham@John:15:3 @ Already, ye, are, pure, because of the word which I have spoken unto you:

rotherham@John:15:4 @ Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide.

rotherham@John:15:5 @ I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing.

rotherham@John:15:7 @ If ye abide in me, and, my sayings, in you, abide, whatsoever ye may be desiring, ask! and it shall be brought to pass for you.

rotherham@John:15:8 @ Herein, was my Father glorified, that, much fruit, ye should bear, and become my disciples.

rotherham@John:15:11 @ These things, have I spoken unto you, that, my own joy, in you, may be, and, your joy, may be made full.

rotherham@John:15:12 @ This, is my own commandment, That ye be loving one another, just as I loved you.

rotherham@John:15:13 @ Greater love than this, hath, no one, That, his life, one should lay down in behalf of his friends.

rotherham@John:15:14 @ Ye, are, friends of mine, if ye be doing that which, I, am commanding you.

rotherham@John:15:15 @ No longer, do I call you, servants, for, the servant, knoweth not what, his lord, is doing. But, you, I have called, friends, because, all things which I heard from my Father, made I known unto you.

rotherham@John:15:16 @ Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit, and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you.

rotherham@John:15:17 @ These things, I command you, That ye be loving one another.

rotherham@John:15:18 @ If, the world, is hating, you, ye are getting to know that, me, before you, it hath hated.

rotherham@John:15:19 @ If, of the world, ye had been, the world, of its own, had been fond; but, because, of the world, ye are not, on the contrary, I, chose you out of the world, therefore, the world, doth hate you.

rotherham@John:15:20 @ Remember the word which, I, spake unto you: A servant is not greater than his lord. If, me, they persecuted, you too, will they persecute, If, my word, they kept, your own also, will they keep.

rotherham@John:15:21 @ But, all these things, will they do unto you, on account of my name, because they know not him that sent me.

rotherham@John:15:25 @ Butthat the word which, in their law, is written, might be fulfilled They hated me without cause.

rotherham@John:15:26 @ Whensoever the Advocate shall come, Whom, I, will send unto you from the Father, The Spirit of truth, which, from the Father, cometh forth, He, will bear witness concerning me;

rotherham@John:15:27 @ And do, ye also, bear witness, because, from the beginning, ye are, with me,

rotherham@John:16:1 @ These things, have I spoken unto you, that ye may not be caused to stumble:

rotherham@John:16:2 @ Excommunicants from the synagogue, will they make you; Nay! there cometh an hour, that, every one who killeth you, shall think to be rendering, divine service, unto God!

rotherham@John:16:3 @ And, these things, will they do, because they got to know, neither the Father nor me.

rotherham@John:16:4 @ But, these things, have I told you, That, whensoever their hour shall come, ye may remember, that, thereof, I told you. These things, however, I told you not, from the beginning, because I was, with you;

rotherham@John:16:6 @ But, because, these things, I have told you, sorrow, hath filled your heart.

rotherham@John:16:9 @ Concerning sin, indeed, because they are not believing on me;

rotherham@John:16:10 @ But, concerning righteousness, because, unto the Father, I go my way, and, no longer, do ye behold me;

rotherham@John:16:11 @ And, concerning judgment, because, the ruler of this world, hath been judged.

rotherham@John:16:12 @ Yet many things, have I, unto you, to be saying, but ye cannot bear them, just now;

rotherham@John:16:13 @ Howbeit, as soon as, he, hath come The Spirit of truth, he will guide you into all truth; for he will not speak from himself, but, whatsoever he heareth, he will speak, and, the coming things, will he announce unto you.

rotherham@John:16:16 @ A little while, and, no longer, ye behold me; and, again a little while, and ye shall see me.

rotherham@John:16:17 @ Some of his disciples, therefore, said one to another What is this which he is saying to us: A little while, and ye behold me not, and, again a little while, and ye shall see me; and Because I go my way unto the Father?

rotherham@John:16:19 @ Jesus took note, that they were wishing to question him, and said unto them Concerning this, are ye enquiring one with another, because I said: A little while, and ye behold me not, and, again, a little while, and ye shall see me?

rotherham@John:16:20 @ Verily, verily, I say unto you Ye, shall weep and lament, but, the world, shall rejoice: Ye, shall be grieved, but, your grief, into joy, shall be turned.

rotherham@John:16:21 @ A woman, as soon as she is about to bring forth, hath, grief, because her hour hath come; but, as soon as she hath given birth to the child, no longer, remembereth she the anguish, by reason of the joy, that a human being into the world hath been born.

rotherham@John:16:24 @ Until even now, ye have asked nothing in my name: Be asking, and ye shall receive, that, your joy, may be made full.

rotherham@John:16:27 @ For, the Father himself, dearly loveth you, because, ye, have dearly loved me, and believed that, I, from the Father, came forth:

rotherham@John:16:30 @ Now, we know, that thou knowest all things, and hast, no need, that one be questioning thee. Hereby, do we believe, that, from God, thou camest forth.

rotherham@John:16:31 @ Jesus answered them As yet, ye believe:

rotherham@John:16:32 @ Lo! there cometh an hour, and hath come, that ye should be scattered, each, unto his own home; and, me, alone, should leave; And yet I am not, alone, but, the Father, is, with me!

rotherham@John:16:33 @ These things, have I spoken unto you, that, in me, ye may have, peace: In the world, ye have, tribulation; but be taking courage, I, have overcome the world.

rotherham@John:17:5 @ And, now, glorify methou, Father! with thyself, with the glory which I had, before the worlds existence, with thee.

rotherham@John:17:8 @ And, the declarations which thou gavest me, have I given them, and, they, received them, and came to know in truth, that, from thee, came I forth, and they believed, that, thou, didst send me forth.

rotherham@John:17:9 @ I, concerning them, make request: not, concerning the world, do I make request, but concerning them whom thou hast given me, because, thine, they are,

rotherham@John:17:10 @ And, all my possessions, are, thine, and, thy possessions, mine, and I have been glorified in them.

rotherham@John:17:11 @ And, no longer, am I in the world, and, they, are, in the world, and, I, unto thee, am coming. Holy Father! Keep them in thy name which thou hast given me, that they may be one, as, we.

rotherham@John:17:12 @ When I was with them, I, kept them in thy name which thou hast given me, And I kept watch, and, none from among them, went the destruction, save the son of destruction, that, the Scripture, might be fulfilled.

rotherham@John:17:14 @ I, have given them thy word, and, the world, hated them, because they are not of the worldeven as, I, am not of the world.

rotherham@John:17:19 @ And, on their behalf, I, hallow myself, that, they also, may have become hallowed in truth.

rotherham@John:17:20 @ Not however concerning these alone, do I make request, but, concerning them also who believe, through their word, on me:

rotherham@John:17:21 @ That they, all, may be, one, even as, thou, Father, in me, and, I, in thee, that, they also, in us, may be; that, the world, may believe that, thou, didst send me forth.

rotherham@John:17:22 @ And, I, the glory which thou hast given to me, have given to them, that they may be one, even as, we, are, one.

rotherham@John:17:23 @ I, in them and, thou, in me; That they may have been perfected into, one, That the world may get to know, that, thou, didst send me forth, and didst love them even as thou didst love, me.

rotherham@John:17:24 @ Father! As touching that which thou hast given me, I desire That, where, I, am, they also, may be, with me, that they may behold my own glory which thou hast given me, because thou lovedst me, before the foundation of the world.

rotherham@John:17:26 @ And I made known unto them thy name, and will make known, that, the love wherewith thou lovedst me, in them, may be, and, I, in them.

rotherham@John:18:2 @ Now, Judas also, who was delivering him up, knew the place: because, oft, had Jesus been gathered there, with his disciples.

rotherham@John:18:9 @ that the word might be fulfilled which he had said As touching them whom thou hast given me, I lost from among them, not so much as one.

rotherham@John:18:14 @ Now Caiaphas was he that gave counsel unto the Jews, that it was profitable for, one man, to die in behalf of the people.

rotherham@John:18:18 @ Now the servants and the officers were standing by, having made, a coal fire, because it was cold, and were warming themselves; and Peter also was with them, standing and warming himself.

rotherham@John:18:23 @ Jesus answered him If, with abuse, I spake, bear witness of the abuse: but, if with respect, why, smitest thou me?

rotherham@John:18:26 @ Saith one from among the servants of the High-priest, being, kinsman, of him whose ear Peter cut off, Did not, I, see thee, in the garden with him?

rotherham@John:18:28 @ So they lead Jesus from Caiaphas unto the judgment-hall. Now it was early; and, they themselves, entered not into the judgment-hall, that they might not be defiled, but might eat the passover.

rotherham@John:18:30 @ They answered and said unto him If this one had not been doing, mischief, unto thee, had we not delivered him up.

rotherham@John:18:32 @ that, the word of Jesus, might be fulfilled, which he spake, signifying, by what manner of death, he was about to die.

rotherham@John:18:36 @ Jesus answered My kingdom, is not of this world: If, of this world, had been my kingdom, mine own officers, would have been striving, that I should not be delivered up unto the Jews: but, now, my kingdom, is not from hence.

rotherham@John:18:37 @ Pilate, therefore, said unto him And yet, thou, art, not a king? Jesus answered Thou, sayest, that, a king, I am: I, for this, have been born, and, for this, have come into the world, that I may bear witness unto the truth: Every one who is of the truth, hearkeneth unto my voice.

rotherham@John:18:39 @ Howbeit ye have, a custom, that, some one, I should release unto you, during the passover: Are ye minded, then, that I release unto you the king of the Jews?

rotherham@John:18:40 @ So they cried aloud again, saying Not this man, but Barabbas! Now, Barabbas, was, a robber.

rotherham@John:19:2 @ And, the soldiers, plaiting a crown out of thorns, placed it upon his head, and, a purple robe, cast they about him;

rotherham@John:19:7 @ The Jews answered him We, have, a law, and, according to the law, he ought to die, because, Son of God, himself, he made.

rotherham@John:19:11 @ Jesus answered him Thou couldst have had no authority against me, at all, if it had not been given unto thee from above. Therefore, he that delivered me unto thee, hath, greater sin.

rotherham@John:19:12 @ For this cause, Pilate, began seeking to release him; but, the Jews, cried aloud saying If this man thou release, thou art not a friend of Caesar, for, every one who maketh himself king, speaketh against Caesar.

rotherham@John:19:16 @ Then, therefore, he delivered him up unto them, that he might be crucified. They took possession, therefore, of Jesus.

rotherham@John:19:17 @ And, bearing for himself the cross, he went forth unto the so-called Skull-place, which is named, in Hebrew, Golgotha;

rotherham@John:19:20 @ This title, therefore, read many of the Jews, because, near, was the place to the city where Jesus was crucified; ad it was written in Hebrew, in Latin, in Greek.

rotherham@John:19:21 @ The High-priests of the Jews, therefore, were saying unto Pilate Do not be writing, The King of the Jews; but that, he, said: King of the Jews, I am.

rotherham@John:19:23 @ The soldiers, therefore, when they had crucified Jesus, took his garments and made four parts, unto each soldier, a part; also the tunic. Howbeit, the tunic was without seam, from above, woven throughout.

rotherham@John:19:24 @ They said, therefore, one to another Let us not rend it, but cast lots for it, whose, it shall be; that, the Scripture, might be fulfilled They parted my garments amongst them, and, for my vestment, they cast lots: yes verily, the soldiers, these things did.

rotherham@John:19:28 @ After this, Jesus, knowing that, already, all things, have been finished, that the Scripture might be fulfilled, saith I thirst!

rotherham@John:19:31 @ The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath, for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away.

rotherham@John:19:35 @ And, he that hath seen, hath borne witness; and, genuine, is his testimony, and, he, knoweth that he saith, what is true, that, ye also, may believe.

rotherham@John:19:36 @ For these things came to pass, that, the Scripture, might be fulfilled A bone thereof, shall not be crushed;

rotherham@John:19:38 @ But, after these things, Joseph from Arimathaea, being a disciple of Jesus, but having kept it secret for fear of the Jews, requested Pilate, that he might take away the body of Jesus; and Pilate gave permission. He came, therefore, and took away his body.

rotherham@John:19:39 @ There came, moreover, Nicodemus also, he that came unto him by night at the first, bearing a roll of myrrh and aloes, about a hundred pounds weight.

rotherham@John:19:41 @ Now there was, in the place where he was crucified, a garden; and, in the garden, an unused tomb, wherein, as yet, no one had been laid.

rotherham@John:19:42 @ So, there, by reason of the preparation of the Jews, because, near, was the tomb, laid they Jesus.

rotherham@John:20:1 @ But, on the first day of the week, Mary the Magdalene, cometh early, while it is yet, dark, unto the tomb, and beholdeth the stone, already taken away out of the tomb.

rotherham@John:20:5 @ and, stooping aside, beholdeth, lying, the linen-bandages, nevertheless, he entered not.

rotherham@John:20:8 @ Then, entered, therefore, the other disciple also, who had come first unto the tomb, and he saw and believed.

rotherham@John:20:11 @ Howbeit, Mary, remained standing against the tomb, outside, weeping. So then, as she wept, she stooped aside into the tomb,

rotherham@John:20:12 @ and beholdeth two messengers, in white garments, sitting, one at the head, and the other at the feet, where had been lying the body of Jesus.

rotherham@John:20:17 @ Jesus saith unto her Be not detaining me, for, not yet, have I ascended unto the Father; but be going unto my disciples, and say unto them I am ascending unto my Father and your Father, and my God and your God.

rotherham@John:20:19 @ It being late, therefore, on that day, the first of the week, and, the doors, having been made fast where the disciples were, for fear of the Jews, Jesus came, and stood in the midst, and saith unto them Peace be unto you!

rotherham@John:20:21 @ Jesus, therefore, said unto them, again, Peace be unto you! Just as, my Father, sent me forth, I, also, send you.

rotherham@John:20:25 @ The other disciples, therefore, were saying unto him We have seen the Lord! But, he, said unto them Except I see, in his hands, the print of the nails, and press my finger into the print of the nails, and press my hand into his side, in nowise will I believe.

rotherham@John:20:26 @ And, eight days after, his disciples again were within, and Thomas with them. Jesus comeththe doors having been made fastand stood in the midst, and said Peace be unto you!

rotherham@John:20:27 @ Then, saith he unto Thomas Reach thy finger hither, and see my hands, and reach thy hand, and press into my side, and become not disbelieving, but believing.

rotherham@John:20:29 @ Jesus saith unto him Because thou hast seen me, hast thou believed? Happy, they who have not seen, and yet have believed!

rotherham@John:20:31 @ but, these, are written, that ye may believe that, Jesus, is, the Christ, the Son of God; and that, believing, ye may have life in his name.

rotherham@John:21:1 @ After these things, Jesus manifested himself again, unto the disciples, by the sea of Tiberias; and manifested himself, thus:

rotherham@John:21:2 @ There were together, Simon Peter, and Thomas, who was called Didymus, and Nathanael, who was from Cana of Galilee, and the sons of Zebedee, and, two other, of his disciples.

rotherham@John:21:4 @ But, morning by this time drawing on, Jesus stood upon the beach; nevertheless, the disciples knew not that it was, Jesus.

rotherham@John:21:9 @ So, when they got out upon the land, they behold a coal fire lying, and fish lying over, and bread.

rotherham@John:21:15 @ When, therefore, they had broken their fast, Jesus saith unto Simon Peter Simon, son of John! lovest thou me more than these? He saith unto him Yea, Lord! thou, knowest that I am fond of thee, he saith unto him Be feeding my lambs.

rotherham@John:21:16 @ He saith unto him, again, the second time Simon, son of John! lovest thou me? He saith unto him Yea, Lord! thou, knowest that I am fond of thee. He saith unto him Be shepherding my sheep.

rotherham@John:21:17 @ He saith unto him, the third time Simon, son of John! art thou fond of me? Peter was grieved, that he said unto him, the third time, Art thou fond of me? and he said unto him Lord! all things, thou, knowest: thou perceivest that I am fond of thee. Jesus saith unto him Be feeding my sheep.

rotherham@John:21:18 @ Verily, verily, I say unto thee When thou wast younger, thou usedst to gird thyself, and to walk whither thou didst choose; but, when thou shalt become aged, thou shalt stretch out thy hands, and, another, shall gird thee, and bear thee, whither thou dost not choose.

rotherham@John:21:19 @ Now, this, he said, signifying, by what manner of death, he should glorify God. And, having said this, he saith unto him Be following me.

rotherham@John:21:20 @ Peter, turning about, beholdeth the disciple whom Jesus loved, following, who also reclined during the supper upon his breast, and said Lord, who is it that is delivering thee up?

rotherham@John:21:22 @ Jesus saith unto him If I will that, he, remain until I come, what is that to thee? Thou, be following me.

rotherham@John:21:23 @ This word, therefore, went forth unto the brethren, that, that disciple, should not die. Howbeit, Jesus did not tell him, he should not die; but, If I will that, he, remain until I come, what is that to thee?

rotherham@John:21:24 @ This, is the disciple who beareth witness concerning these things, and who hath written these things; and we know that, true, is, his witness.

rotherham@John:21:25 @ Now there are many other things also, which Jesus did, which, indeed, if they were to be written one by one, not even the world, itself, I suppose, would contain, the books which must be written.

rotherham@Acts:1:1 @ The first narrative, indeed, made I, concerning all things, O Theophilus, which Jesus began both to do and teach,

rotherham@Acts:1:4 @ And being in company with them he charged them, from Jerusalem, not to absent themselves, but To abide around the promise of the Father which ye have heard of me,

rotherham@Acts:1:5 @ Because, John, indeed, immersed with water; but, ye, in Holy Spirit shall be immersed, after not many of these days.

rotherham@Acts:1:6 @ They, therefore, having come together, began to question him, saying Lord! art thou at this time duly establishing the kingdom unto Israel?

rotherham@Acts:1:8 @ But ye shall receive power when the Holy Spirit cometh upon you, and ye shall be my witnesses, both in Jerusalem and in all Judaea and Samaria and as far as the uttermost part of the land.

rotherham@Acts:1:9 @ And having said these things, as they were beholding, he was lifted up, and a cloud caught him away from their eyes.

rotherham@Acts:1:10 @ And, while they were looking steadfastly into heaven as he was going his way, then lo! two men had taken their stand beside them, in white garments,

rotherham@Acts:1:11 @ Who also said Men of Galilee! why stand ye looking into heaven? This Jesus who hath been taken up from you into heaven, shall so come, in like manner as ye yourselves have gazed upon him going into heaven.

rotherham@Acts:1:13 @ And, when they had entered, into the upper-story went they up, where remained behindboth Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the zealot, and Judas the son of James.

rotherham@Acts:1:16 @ Brethren! It was needful for the Scripture to be fulfilled which the Holy Spirit spake beforehand through the mouth of David, concerning Judas, who became guide unto them who apprehended Jesus;

rotherham@Acts:1:17 @ For that he had come to be reckoned among us and obtained the lot of this ministry.

rotherham@Acts:1:19 @ And it became known unto all them who were dwelling in Jerusalem, so that that field was called, in their language, Akeldama, that is, Field of Blood.

rotherham@Acts:1:20 @ For it is written in the book of Psalms: Let his encampment become desolate, and let there be none to dwell therein! Andhis overseership, let a different man take!

rotherham@Acts:1:22 @ Beginning from the immersion by John until the day when he was taken up from us, that, a witness of his resurrection along with us, should one of these become.

rotherham@Acts:1:26 @ And they gave lots for them; and the lot fell upon Matthias, and he was numbered with the eleven apostles.

rotherham@Acts:2:4 @ And they were all filled with Holy Spirit, and began to be speaking with other kinds of tongues just as the Spirit was giving unto them to be sounding forth.

rotherham@Acts:2:6 @ And this sound occurring the throng came together and was thrown into confusion, because each one severally heard in his own language them who were speaking;

rotherham@Acts:2:7 @ Yea they were beside themselves and did marvel, saying Lo! are not all these who are speaking Galilaeans?

rotherham@Acts:2:12 @ But they were all beside themselves and were utterly at a loss, saying one to another What doth this please to be?

rotherham@Acts:2:14 @ But, taking his stand, Peter with the eleven lifted up his voice, and sounded out unto them Ye men of Judaea, and all ye who are sojourning in Jerusalem! Let, this, unto you be known, and give ear unto my declarations;

rotherham@Acts:2:16 @ But this is that which hath been spoken through the prophet Joel

rotherham@Acts:2:17 @ And it shall be, in the last days saith God, I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and, your young men, visions shall see and, your elders, in dreams shall dream,

rotherham@Acts:2:19 @ And I will set forth wonders in the heaven above, and signs upon the earth beneath, blood and fire and vapour of smoke:

rotherham@Acts:2:20 @ The sun, shall be turned into darkness and, the moon, into blood, before the coming of the day of the Lord, the great and manifest;

rotherham@Acts:2:21 @ And it shall be Whosoever shall call upon the name of the Lord, shall be saved.

rotherham@Acts:2:25 @ For, David, saith concerning him I foresaw the Lord before me continually, because he is, on my right hand, that I may not be shaken;

rotherham@Acts:2:27 @ Because thou wilt not abandon my soul unto hades, neither wilt thou give thy man of lovingkindness to see corruption;

rotherham@Acts:2:30 @ Being then, a prophet, and knowing that, with an oath, God had sworn unto him, of the fruit of his loins, to seat on his throne,

rotherham@Acts:2:33 @ By the right hand of God, therefore, having been exalted, also, the promise of the Holy Spirit, having received from the Father, He hath poured out this which, yourselves, do see and hear.

rotherham@Acts:2:38 @ And Peter unto them Repent ye, and let each one of you be immersed, in the name of Jesus Christ, into the remission of your sins, and ye shall receive the free-gift of the Holy Spirit;

rotherham@Acts:2:40 @ And, with many different words, bare he frail witness, and went on exhorting them saying Be saved from this perverse generation!

rotherham@Acts:2:44 @ And, all who believed, with one accord, began to hold all things common;

rotherham@Acts:2:47 @ Praising God, and having favour with all the people. And, the Lord, was adding them who were being saved, daily, together.

rotherham@Acts:3:2 @ And, a certain man, who had been, lame from his mothers womb, was being carried, whom they used to lay daily at the door of the templethe called Beautiful, that he might ask alms of them who were entering into the temple:

rotherham@Acts:3:10 @ And they began to recognise him, that, the same, was he who, for the alms, used to sit at the Beautiful Gate of the temple; and they were filled with amazement and transport at what had happened unto him.

rotherham@Acts:3:14 @ But, ye, denied, the Holy and Righteous One, and claimed a man that was a murderer to be granted you;

rotherham@Acts:3:18 @ Howbeit, Godwhat things he had before declared, through the mouth of all the prophets, for his Christ to suffer, did thus fulfill!

rotherham@Acts:3:20 @ And he may send forth him who had been fore-appointed for you Christ Jesus:

rotherham@Acts:3:23 @ And it shall beevery soul, whatsoever, which shall not hearken unto that prophet, shall be utterly destroyed from among the people.

rotherham@Acts:3:25 @ Ye, are the sons of the prophets, and of the covenant which God covenanted unto your fathers, saying unto Abraham And, in thy seed, shall be blessed, all the families of the ground.

rotherham@Acts:4:2 @ Being tired out because of their teaching the people, and announcing, in Jesus, the resurrection from among the dead;

rotherham@Acts:4:4 @ Howbeit, many of them that heard the word, believed; and the number of the men became about five thousand.

rotherham@Acts:4:5 @ And it came to pass, upon the morrow, that there were gathered together of them, the rulers and the elders and the scribes, in Jerusalem;

rotherham@Acts:4:7 @ And, setting them in the midst, they began to enquire In what manner of power, or in what manner of name, did, ye, do this?

rotherham@Acts:4:9 @ If, we, this day, are to be examined for doing good to a sick man, in whom, this, man hath been made well,

rotherham@Acts:4:10 @ Be it known unto you all, and unto all the people of Israel: that, in the name of Jesus Christ the Nazarene, whom, ye, crucified, whom, God, raised from among the dead, in him, doth, this man stand by, in your presence, whole.

rotherham@Acts:4:11 @ This, is the stone, set at nought by you the builders, which became the head of the corner;

rotherham@Acts:4:12 @ And there is in no one else, salvation, for, neither is there any other name, under heaven, which hath been set forth among men, in which we must needs be saved.

rotherham@Acts:4:13 @ And, looking at Peters boldness of speech, and Johns, and having discovered that they were unlettered and obscure men, they began to marvel, recognising them also, that they had been with Jesus;

rotherham@Acts:4:15 @ Howbeit, ordering them to go forth outside the high-council, they began to confer one with another,

rotherham@Acts:4:17 @ Nevertheless, lest it further spread abroad among the people, let us charge them with threats, to be no more speaking upon this name, to any soul of man.

rotherham@Acts:4:18 @ And, calling them, they gave them the sweeping charge, not to be sounding aloud, nor even to be teaching, upon the name of Jesus.

rotherham@Acts:4:19 @ But, Peter and John, answering, said unto them Whether it be right in presence of God, unto you, to be hearkening, rather than unto God, judge!

rotherham@Acts:4:20 @ For, we, cannot but be speaking the things which we have seen and heard.

rotherham@Acts:4:21 @ They, however, further charging them with threats, let them go, finding nothing as to how they might chastise them, on account of the people; because, all, were glorifying God for that which had come to pass;

rotherham@Acts:4:23 @ But, when they had been let go, they came unto their own, and told as many things as, unto them, the High-priests and Elders, had said.

rotherham@Acts:4:28 @ To do whatsoever, thy hand and thy counsel, marked out beforehand to come to pass.

rotherham@Acts:4:29 @ As to the present things, then, O Lord, look upon their threats, and grant unto thy servants, with all freedom of utterance, to be speaking thy word,

rotherham@Acts:4:31 @ And, when they had made supplication, the place was shaken in which they were gathered together, and they were filled, one and all, with the Holy Spirit, and began speaking the word of God with freedom of utterance.

rotherham@Acts:4:32 @ And, the throng of them that believed, had one heart and soul, and not so much as one was saying that, aught of his goods, was, his own, but they had all things common.

rotherham@Acts:4:34 @ For there was not so much as anyone, lacking, among them; for, as many as were possessors of lands or houses, selling them, were bringing the prices of the things that were being sold,

rotherham@Acts:4:36 @ And, Joseph, who had been surnamed Barnabas by the Apostles, which is to be translated Son of Exhortation, a Levite, a Cyprian by nation,

rotherham@Acts:5:2 @ And kept back part of the price, his wife also being privy to it; and, bringing a certain part, at the feet of the Apostles, he laid it.

rotherham@Acts:5:6 @ But the young men, rising up, wrapped him about, and, bearing him forth, buried him.

rotherham@Acts:5:8 @ And Peter began to say unto her Tell me! was it, for so much, ye gave up the field? And she said Yea! for so much.

rotherham@Acts:5:9 @ And, Peter, unto her Why was it agreed by you to put to the proof the Spirit of the Lord? Lo! the feet of them that have buried thy husband, are at the door, and they shall bear thee forth.

rotherham@Acts:5:10 @ And she fell instantly at his feet, and expired. And the young men, coming in, found her dead; and, bearing her forth, they buried her with her husband.

rotherham@Acts:5:13 @ Howbeit, of the rest, no one, durst join himself unto them, nevertheless the people continued to magnify them;

rotherham@Acts:5:14 @ And, the more, were being added, when they believed in the Lord, throngs both of men and women;

rotherham@Acts:5:15 @ So that, even into the broad-ways, were they bringing forth the sick, and laying them on small couches and beds, in order that, if Peter were coming along, even perchance his shadow, might overshadow some one of them.

rotherham@Acts:5:16 @ Moreover even the throng of the cities all round Jerusalem was coming together, bearing sick folk, and such as were harassed by impure spirits, who, indeed, were being cured, one and all.

rotherham@Acts:5:17 @ But the High-priest, arising, and all who were with him, being the sect of the Sadducees, were filled with jealousy,

rotherham@Acts:5:20 @ Be going your way, and, taking your stand, be speaking, in the temple, unto the people, all the declarations of this Life.

rotherham@Acts:5:21 @ Now, when they heard this, they entered, under the dawn, into the temple, and began teaching. And the High-priest and they who were with him, arriving, called together the high-council, and all the senate of the sons of Israel; and sent off unto the prison, to have them brought.

rotherham@Acts:5:26 @ Then, the captain with the officers, departing, brought themnot with violence, for they were afraid of the people, lest they should be stoned;

rotherham@Acts:5:28 @ Saying Strictly, did we charge you not to be teaching upon this name; and lo! ye have filled Jerusalem with your teaching, and are minded to bring down upon us, the blood of this man.

rotherham@Acts:5:29 @ But Peter and the Apostles, answering, said It is needful to be yielding obedience unto God rather than unto men:

rotherham@Acts:5:32 @ And, we, are witnesses of these things, also the Holy Spirit, which God hath given unto them who are yielding obedience unto him.

rotherham@Acts:5:35 @ And said unto them Men of Israel! be taking heed unto yourselves, what ye are about to inflict upon these men.

rotherham@Acts:5:36 @ For, before these days, there rose up one Theudas, affirming, himself, to be somebody, unto whom was inclined a number of men, about four hundred; who was slain, and, all as many as had been trusting in him, were disbanded, and came to nothing.

rotherham@Acts:5:38 @ Now, therefore, I say unto youstand aloof from these men, and let them alone; because if, of men, be this project or this work, it will be overthrown,

rotherham@Acts:5:39 @ But, if it is, of God, ye will not be able to overthrow them: lest once, even fighters against God, ye be found.

rotherham@Acts:5:40 @ And they were persuaded by him; and, calling unto them the Apostles, they, with beating, charged them not be speaking upon the name of Jesus; and let them go.

rotherham@Acts:5:41 @ They, therefore, went rejoicing from the presence of the high-council; in that they had been accounted worthy, in behalf of The Name, to suffer dishonour.

rotherham@Acts:5:42 @ And, every day in the temple, and at home, they ceased not to be teaching, and telling the good news as to the Anointed Jesus.

rotherham@Acts:6:1 @ But, in these days, the disciples, multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, in that, their widows, were being overlooked in the daily ministry.

rotherham@Acts:6:2 @ And the Twelve, calling near the throng of the disciples, said It doth not seem, right, that, we, forsaking the word of God, should be ministering unto tables.

rotherham@Acts:6:3 @ But look out for yourselves, brethren, seven men from among you, who can be well-attested, full of Spirit and wisdom, whom we will appoint over this need;

rotherham@Acts:6:6 @ Whom they set before the Apostles, and, praying, they laid upon them their hands.

rotherham@Acts:6:7 @ And, the word of God, went on growing, and the number of the disciples in Jerusalem continued to multiply exceedingly; a great multitude of the priests also, were becoming obedient unto the faith.

rotherham@Acts:6:8 @ Now, Stephen, full of favour and power, began to do great wonders and signs among the people.

rotherham@Acts:6:9 @ But there rose up certain of those out of the synagogue which is called of them of Libertium and Cyrene and Alexandria, and certain of them from Cilicia and Asia, disputing with Stephen;

rotherham@Acts:6:12 @ And they stirred up the people and the elders and the scribes; and, coming upon him, they caught him away, and led him into the high-council.

rotherham@Acts:7:2 @ And, he, said Brethren and fathers, hearken! The God of Glory, appeared unto our father Abraham, while he was in Mesopotamia, before he dwelt in Haran,

rotherham@Acts:7:6 @ But God, spake thus His seed shall be a sojourner in a foreign land, and they will bring it into bondage, and ill-treat it four-hundred years;

rotherham@Acts:7:7 @ And, the nation unto which they shall be in bondage, will, I, judgesaid God; and, after these things, shall they come forth, and render divine service unto me, in this place.

rotherham@Acts:7:8 @ And he gave unto him a covenant of circumcision; and, thus, he begat Isaac, and circumcised him on the eighth day, and Isaac, Jacob, and Jacob, the twelve patriarchs.

rotherham@Acts:7:9 @ And, the patriarchs, being jealous of Joseph, gave him up into Egypt; and, God, was, with him,

rotherham@Acts:7:10 @ And rescued him out of all his tribulations, and gave him favour and wisdom before Pharaoh king of Egypt; and he appointed him governor over Egypt and all his house.

rotherham@Acts:7:19 @ The same, dealing craftily with our race, ill-treated our fathers, so as to cause their babes to be exposed, to the end they might not be suffered to live.

rotherham@Acts:7:23 @ And, when there was being fulfilled unto him a period of forty years, it came up on his heart to look after his brethren the sons of Israel;

rotherham@Acts:7:24 @ And, seeing one being wronged, he defended him, and avenged him that was getting worn out, smiting the Egyptian.

rotherham@Acts:7:27 @ But, he that was wronging his neighbour, thrust him away, saying Who hath appointed, thee, to be ruler and judge over us?

rotherham@Acts:7:29 @ And Moses fled at this saying, and became a sojourner in the land of Midian, where he begat two sons.

rotherham@Acts:7:32 @ I, am the God of thy fathers, The God of Abraham and Isaac and Jacob. And Moses becoming, terrified, durst not observe.

rotherham@Acts:7:35 @ The same Moses whom they had refused, saying Who hath appointed thee to be ruler and judge? the same, both as ruler and redeemer, did God send, by the hand of the messenger who had appeared unto him in the bush:

rotherham@Acts:7:38 @ The same, is he that came to be in the assembly in the desert, with the messenger who was speaking with him in Mount Sinai, and with our fathers, he who welcomed living utterances, to give unto us:

rotherham@Acts:7:39 @ Unto whom, our fathers would not become obedient, but thrust him away, and turned in their hearts unto Egypt,

rotherham@Acts:7:40 @ Saying unto Aaron Make as gods who shall go before us; for, as for this Moses who brought us forth out of Egypt, we know not what hath befallen him!

rotherham@Acts:7:42 @ But God, turned, and delivered them up to be doing divine service unto the host of heaven, just as it is written in a book of the prophets Victims and sacrifices did ye offer unto me, forty years in the desert, O house of Israel?

rotherham@Acts:7:43 @ Nay! but ye took with you the tent of Moloch, and the star of the god Rephan, the forms which ye made to bow down unto them: therefore will I carry you away beyond Babylon.

rotherham@Acts:7:45 @ Which our fathers succeeding to, also brought in, with Joshua, when taking possession of the nations, which God put out from before our fathers until the days of David;

rotherham@Acts:7:46 @ Who found favour before God, and asked to find a habitation for the God of Jacob.

rotherham@Acts:7:49 @ Heaven is my thrown, and, the earth, is my footstool: What manner of house, will ye build me, saith the Lord, Or what shall be the place of my resting?

rotherham@Acts:7:52 @ Which of the prophets, did not your fathers persecute? Yea they slew them who declared beforehand concerning the coming of the Righteous Oneof whom, now, ye, have become, betrayers and murderers!

rotherham@Acts:7:54 @ And, while they were hearing these things, they were being pierced in their hearts, and began gnashing their teeth against him.

rotherham@Acts:7:55 @ But he, being already full of Holy Spirit, looking steadfastly into heaven, saw the glory of God, and Jesus standing on the right hand of God;

rotherham@Acts:8:2 @ Howbeit reverent men assisted at the burial of Stephen, and made great lamentation over him.

rotherham@Acts:8:6 @ And the multitudes began to give heed unto the things that were being spoken by Philip, with one accord, when they heard him, and saw the signs which he was working.

rotherham@Acts:8:8 @ And there came to be great joy in that city.

rotherham@Acts:8:11 @ And they were giving heed to him, because that, for a considerable time, with his magical arts, he had astonished them.

rotherham@Acts:8:12 @ But, when they believed Philip telling the good news concerning the kingdom of God, and the name of Jesus Christ, they proceeded to be immersed, both men and women.

rotherham@Acts:8:13 @ And, Simon himself also, believed; and, having been immersed, was in constant attendance on Philip, and, beholding signs and great works of power coming to pass, was astonished.

rotherham@Acts:8:16 @ For, not yet, had it, upon any one of them, fallen, but, only, to begin with, they had been immersed into the name of the Lord Jesus.

rotherham@Acts:8:18 @ But Simon, seeing that, through means of the laying on of the hands of the Apostles, the Spirit was being given, offered unto them money,

rotherham@Acts:8:20 @ And Peter said unto him Thy silver, with thee, go to destruction! Because, the free-gift of God, thou didst suppose could, with money, be obtained!

rotherham@Acts:8:21 @ Thou hast neither part nor lot in this matter; for, thy heart, is not upright before God.

rotherham@Acts:8:22 @ Repent, therefore, from this thy baseness, and entreat of the Lordwhether, after all, the purpose of thy heart shall be forgiven thee;

rotherham@Acts:8:24 @ And Simon, answering, said Entreat ye, in my behalf, unto the Lord; that, nothing, may come upon me, of the things whereof ye have spoken!

rotherham@Acts:8:25 @ They, therefore, having fully borne witness, and spoken the word of the Lord, began their return unto Jerusalem, and, unto many villages of the Samaritans, were they telling the glad tidings.

rotherham@Acts:8:26 @ And, a messenger of the Lord, spake unto Philip, saying Arise, and be journeying along southward, unto the way that goeth down from Jerusalem unto Gaza, the same, is desert.

rotherham@Acts:8:31 @ And, he, said How indeed should be ableunless someone shall guide me? And he called upon Philip, to come up and sit with him.

rotherham@Acts:8:32 @ Now, the passage of Scripture which he was reading, was, this: As a sheep, unto slaughter, was he led, and, as a lamb, before him that sheareth it, is dumb, so, he openeth not his mouth.

rotherham@Acts:8:33 @ In his humiliation, his judgment was taken away, his generation, who shall describe? because, his life, is taken away from the earth.

rotherham@Acts:8:35 @ And Philip, opening his mouth, and beginning from this scripture, told him the glad tidings of Jesus.

rotherham@Acts:8:36 @ And, as they were journeying along the way, they came unto a certain water, and the eunuch saith Lo! water! What doth hinder my being immersed?

rotherham@Acts:9:6 @ But rise up, and enter into the city, and it shall be told thee what thou must do.

rotherham@Acts:9:7 @ But, the men who were accompanying him, stood speechless, hearing, indeed, the voice, but beholding no one.

rotherham@Acts:9:8 @ And Saul arose from the earth, and, his eyes being opened, he could see nothing; and, taking him by the hand, they led him into Damascus,

rotherham@Acts:9:15 @ But the Lord said unto him Be going thy way; for, a choice vessel unto me, is this man, to bear my name before both the nations and kings, and the sons of Israel;

rotherham@Acts:9:17 @ And Ananias departed, and entered into the house; and, laying upon him his hands, said Saul, brother! The Lord, hath sent me, Jesus, who appeared unto thee in the way by which thou wast coming, that thou mayest recover sight, and be filled with Holy Spirit.

rotherham@Acts:9:19 @ And, receiving food, gained strength. And he came to be with the disciples who were in Damascus certain days;

rotherham@Acts:9:20 @ And, straightway, in the synagogues, he began proclaiming Jesus, that, This, is the Son of God.

rotherham@Acts:9:21 @ And all who were hearing were astonished, and began to sayis not, this, he who destroyed, in Jerusalem, them that invoke this name; and, here, for this purpose, had come, in order that he might lead them, bound, unto the High-priests?

rotherham@Acts:9:23 @ Now, when a considerable number of days were being fulfilled, the Jews took counsel together to kill him;

rotherham@Acts:9:26 @ And, when he had arrived in Jerusalem, he made attempts to join himself unto the disciples; and all were afraid of him, not believing that he was a disciple.

rotherham@Acts:9:31 @ So then, the assembly throughout the whole of Judaea and Galilee and Samaria, had peace, building itself up, and going on its way in the fear of the Lord; and, by the advocacy of the Holy Spirit, was being multiplied.

rotherham@Acts:9:33 @ And he found there a certain man, by name Aeneas, who, for eight years, had been lying prostrate upon a bed, for he was paralysed.

rotherham@Acts:9:34 @ And Peter said unto him Aeneas! Jesus Christ healeth thee! Arise, and smooth thy bed for thyself. And, straightway, he arose.

rotherham@Acts:9:36 @ Now, in Joppa, there was a certain female disciple, by name Tabitha, which, being translated, means Dorcas. The same, was full of good works and alms which she was doing.

rotherham@Acts:9:38 @ Now, Lydda being nigh unto Joppa, the disciples, hearing that Peter was therein, sent off two men unto him, beseeching him Do not delay to come through unto us!

rotherham@Acts:9:42 @ And it became known throughout the whole of Joppa, and many believed upon the Lord.

rotherham@Acts:9:43 @ And it came to pass that, for a considerable number of days, he abode in Joppa, with one Simon, a tanner.

rotherham@Acts:10:4 @ And he, looking steadfastly at him, and becoming full of fear, said What is it, Lord? And he said unto him Thy prayers and thine alms, have gone up for a memorial before God.

rotherham@Acts:10:7 @ And, when the messenger who had been speaking with him had departed, calling two of the domestics, and a devout soldier of them that constantly attended him,

rotherham@Acts:10:10 @ But he became hungry, and wished to eat, and, while they were making ready, there came upon him a trance;

rotherham@Acts:10:11 @ And he beholdeth heaven opened, and, corning down, a kind of vessel, like a large linen cloth, by its four corners, being let down upon the earth,

rotherham@Acts:10:14 @ But Peter said By no means, Lord! because, at no time, have I eaten anything common or unclean.

rotherham@Acts:10:15 @ And a voice again, a second time, unto him What things, God, hath cleansed, be not, thou, making common.

rotherham@Acts:10:17 @ And, as within himself Peter was doubting what the vision which he had seen might mean, lo! the men who had been sent by Cornelius, having sought out the house of Simon, stood at the gate,

rotherham@Acts:10:18 @ And, calling, enquired whether, Simon who was surnamed Peter, was there being entertained.

rotherham@Acts:10:20 @ But rise, go down, and be journeying with them, nothing, doubting; because, I, have sent them.

rotherham@Acts:10:22 @ And they said Cornelius, a centurion, a man righteous and fearing God, well-attested by the whole nation of the Jews, hath been divinely instructed by a holy messenger to send for thee unto his house, and to hear words from thee.

rotherham@Acts:10:28 @ And said unto the Ye, well know, how unlawful it is, for, a Jew, to be joining himself or coming in unto one of another race. And yet, unto me, hath God pointed out that I should be calling no man, common or unclean.

rotherham@Acts:10:30 @ And Cornelius said Four days ago, counting unto this very hour, I was keeping, the ninth hour, as one of prayer, in my house. And lo! a man stood before me, in bright clothing,

rotherham@Acts:10:31 @ And saith Cornelius! thy prayer hath been heard, and, thine alms, have been remembered before God.

rotherham@Acts:10:32 @ Send, therefore, unto Joppa, and fetch Simon, who is surnamed Peter. The same is being entertained in the house of one Simon a tanner, by the sea.

rotherham@Acts:10:33 @ Immediately, therefore, I sent unto thee: Thou, also hast, well, done in coming. Now, therefore, all we, before God are present, to hear all things that have been enjoined upon thee by the Lord.

rotherham@Acts:10:37 @ Ye yourselves, know what hath come to pass throughout the whole of Judaea, beginning from Galilee, after the immersion which John proclaimed, respecting Jesus who was of Nazareth:

rotherham@Acts:10:38 @ How God anointed him with Holy Spirit and with power, who went about doing good and healing all that were oppressed by the adversary, because, God, was with him.

rotherham@Acts:10:40 @ The same, God raised up on the third day, and gave him to become, manifest,

rotherham@Acts:10:41 @ Not unto all the people, but unto witnesses who had been fore-appointed by God, unto us, who, indeed, did eat and drink with him after his rising from among the dead.

rotherham@Acts:10:42 @ And he charged us to proclaim unto the people, and bear full witness, that This, is he that hath been marked out by God to be judge of living and dead.

rotherham@Acts:10:43 @ Unto the same, do all the prophets bear witness, That, remission of sins, is to be received through his name, by every one that believeth on him.

rotherham@Acts:10:45 @ And the faithful, of the circumcision, who had come with Peter, were amazed, in that, upon the nations also, the free-gift of the Holy Spirit had been poured out;

rotherham@Acts:10:47 @ Surely then, the water, can no man forbid, that these should not be immersed, seeing that, the Holy Spirit, they have received, as well as we.

rotherham@Acts:10:48 @ And he commanded them in the name of Jesus Christ to be immersed. Then, requested they him, to abide still some days.

rotherham@Acts:11:2 @ And, when Peter came up unto Jerusalem, they of the circumcision began to find fault with him,

rotherham@Acts:11:4 @ But Peter, making a beginning, went on to set forth the matter unto them in order, saying

rotherham@Acts:11:5 @ I was in the city of Joppa praying, and saw in a trance, a vision: coming down a sort of vessel, like a large sheet, by four corners, being let down out of heaven, and it came even unto me:

rotherham@Acts:11:6 @ Into which steadfastly looking, began to observe, and saw the quadrupeds of the earth, and the wild beasts, and the creeping things, and the birds of heaven.

rotherham@Acts:11:8 @ But I said By no means, Lord, because, a common or unclean thing, hath at no time entered into my mouth.

rotherham@Acts:11:9 @ And a voice answered, a second time, out of heaven What things, God, hath cleansed, be not, thou, making common.

rotherham@Acts:11:14 @ Who shall speak words unto thee, whereby thou shall be saved, thou, and all thy house.

rotherham@Acts:11:15 @ And, as I began to be speaking, the Holy Spirit fell upon them, just as upon us also at the beginning.

rotherham@Acts:11:16 @ And I was put in mind of the word of the Lord, how he used to say John, indeed, immersed with water; but, ye, shall be immersed in Holy Spirit.

rotherham@Acts:11:17 @ If therefore the like free-gift God gave unto them, as even unto us, when we had believed upon the Lord Jesus Christ, who was, I, that could withstand God?

rotherham@Acts:11:19 @ They, therefore, who had been scattered abroad by reason of the tribulation that took place on account of Stephen, passed through as far as Phoenice and Cyprus and Antioch, unto no one speaking the word, save alone unto Jews.

rotherham@Acts:11:20 @ And there were some from among them, Cyprians and Cyrenians, who, indeed, coming unto Antioch, began speaking, even unto the Grecian Jews, announcing the glad tidings as to the Lord Jesus;

rotherham@Acts:11:21 @ And the hand of the Lord was with them, and a great numberthey who believedturned unto the Lord.

rotherham@Acts:11:23 @ Who, arriving, and seeing the favour which was of God, rejoiced, and went on to beseech all, with the purpose of their heart, to abide in the Lord;

rotherham@Acts:11:24 @ Because he was a good man, and full of Holy Spirit and faith; and a considerable multitude were added unto the Lord.

rotherham@Acts:11:29 @ And, according as any one of the disciples was being prospered, they each one of them set apart for ministering, to send unto the brethren, who dwelt in Jerusalem;

rotherham@Acts:12:4 @ Whom also having seized, he put into prison, delivering him up unto four quaternions of soldiers, to be guarding him, intending, after the passover, to bring him up unto the people.

rotherham@Acts:12:5 @ Peter, therefore, was kept in the prison; but, prayer, was, earnestly, being made by the assembly, unto God, concerning him.

rotherham@Acts:12:6 @ And, when Herod was about to bring him forth, on that night, was Peter sleeping between two soldiers, bound with two chains, guards, also, before the door, were keeping the prison.

rotherham@Acts:12:8 @ And the messenger said unto him Gird thyself, and bind on thy sandals. And he did so. And he saith unto him Throw around thee thy mantle, and be following me.

rotherham@Acts:12:9 @ And, coming out, he began following, and knew not that it was true which was coming about through means of the messenger; but supposed that, a vision, he was beholding.

rotherham@Acts:12:12 @ And, considering the matter, he came unto the house of Mary, the mother who was surnamed Mark, where a considerable number were gathered together and praying.

rotherham@Acts:12:14 @ And, recognizing the voice of Peter, by reason of her joy, she opened not the porch, but, running in, bare tidings that Peter was standing before the porch. But, they, unto her, said Thou art raving

rotherham@Acts:12:18 @ And, when it became day, there was no small commotion among the soldiers, as to what, then, Peter had become!

rotherham@Acts:12:19 @ And, Herod, seeking after and not finding, him, having examined the guards, ordered them to be led away

rotherham@Acts:12:20 @ Now he was bitterly hostile to them of Tyre and Zidon; but, with one accord, they came unto him, and, persuading Blastus, who was over the bed-chamber of the king, they were suing for peace; because their country was fed by the kings,

rotherham@Acts:12:22 @ And, the populace, began to shout A gods, voice, and not, a mans!

rotherham@Acts:12:23 @ And, instantly, there smote him, a messenger of the Lord, because he gave not the glory unto God; and, becoming worm-eaten, he expired.

rotherham@Acts:13:4 @ They, therefore, being sent forth by the Holy Spirit, went down unto Seleucia, and, from thence, sailed away unto Cyprus;

rotherham@Acts:13:5 @ And, coming to be in Salamis, they declared the word of God in the synagogues of the Jews; and they had, John also, as an attendant.

rotherham@Acts:13:11 @ Now, therefore, lo! the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun, until a fitting time. And, instantly, there fell upon him a mist and darkness; and, going about, he was seeking such as might lead him by the hand.

rotherham@Acts:13:12 @ Then, the proconsul, seeing what had happened, believed, being amazed at the teaching of the Lord.

rotherham@Acts:13:21 @ And, from that time, they asked for themselves a king, and God gave them Saul, son of Kish, a man of the tribe of Benjamin, during forty years;

rotherham@Acts:13:22 @ And, setting him aside, raised up, David, unto them for king, of whom he also said, bearing witness I have found David, the son of Jesse, a man according to my heart, who will do all my will.

rotherham@Acts:13:24 @ John, beforehand proclaiming, before the face of his coming in, an immersion of repentance, unto all the people of Israel.

rotherham@Acts:13:26 @ Brethren! sons of the race of Abraham, and those who among you revere God, unto you, hath this word of salvation been sent forth.

rotherham@Acts:13:27 @ For, they who were dwelling in Jerusalem, and their rulers, not recognising him, have, by judging him, fulfilled, the very voices of the prophets which every sabbath are being read;

rotherham@Acts:13:28 @ And, though no single cause of death they found, yet claimed they of Pilate that he should be slain.

rotherham@Acts:13:29 @ And, when they had finished all those things which, concerning him, had been written, taking him down from the tree, they put him in a tomb.

rotherham@Acts:13:33 @ That God hath fulfilled, the same, for our children, by raising up Jesus: as also, in the second psalm, it is written My son, art, thou: I, this day, have begotten thee.

rotherham@Acts:13:38 @ Be it known unto you, therefore, brethren, that, through this man, unto you, remission of sins is declared;

rotherham@Acts:13:39 @ And, from all things from which ye could not, by the law of Moses, be justified, by this man, everyone that believeth, is justified.

rotherham@Acts:13:40 @ Be taking heed, therefore, lest that come upon you which hath been spoken in the prophets

rotherham@Acts:13:41 @ See, ye despisers, and marvel, and disappear: in that, a work, am, I, working in your days, a work, which in nowise will ye believe, though one relate it in full unto you.

rotherham@Acts:13:42 @ And, as they were going out, they kept on beseeching that, on the ensuing sabbath, might be spoken unto them these things.

rotherham@Acts:13:45 @ But, the Jews, seeing, the multitudes, were filled with jealousy, and began speaking against the things which, by Paul, were being spoken, defaming them.

rotherham@Acts:13:46 @ And Paul and Barnabas, speaking boldly, said Unto you, was it necessary, that the word of God should first be spoken: seeing ye are thrusting it from you, and, unworthy, are judging yourselves of the age-abiding life, lo! we turn unto the nations;

rotherham@Acts:13:47 @ For so hath the Lord commanded us I have set thee for a light of nations, that thou mayest be for salvation unto the end of the earth.

rotherham@Acts:13:48 @ And they of the nations, hearing, began to rejoice, and to be glorifying God, and they believedas many as had become disposed for life age-abiding.

rotherham@Acts:13:49 @ And the word of the Lord went on to be carried through the whole country.

rotherham@Acts:14:1 @ And it came to pass in Iconium that they together entered into the synagogue of the Jews, and so spake that there believed, both of Jews and Greeks, a great throng.

rotherham@Acts:14:3 @ A good while, therefore, tarried they, using boldness of speech upon the Lord, who was bearing witness unto his word of favour, granting signs and wonders to be coming to pass through their hands.

rotherham@Acts:14:6 @ They became aware of it, and fled unto the cities of Lycaonia, Lystra and Derbe, and the surrounding country;

rotherham@Acts:14:9 @ This man, hearkened unto Paul, as he was speaking, who, looking steadfastly at him, and seeing he had faith to be made well,

rotherham@Acts:14:10 @ Said, with a loud voice Stand up on thy feet, erect! And he sprang up, and began to walk about.

rotherham@Acts:14:13 @ Also, the priest of the Jupiter that was before the city, bringing bulls and garlands unto the gates, with the multitudes, would have offered sacrifice.

rotherham@Acts:14:15 @ and saying Men! Why, these things, are ye doing? We also, of like nature with you, are men, bringing you the good news, that from these vain things, ye should be turning unto a living God: Who made heaven and the earth and the sea and all things therein;

rotherham@Acts:14:16 @ Who in the bygone generations suffered all the nations to be going on in their own ways,

rotherham@Acts:14:19 @ But there came thither, from Antioch and Iconium, Jews, and, persuading the multitudes, and stoning Paul, they dragged him outside the city, supposing him to be dead.

rotherham@Acts:14:20 @ Howbeit, the disciples surrounding him, he rose up, and entered into the city. And, on the morrow, he went forth, with Barnabas, unto Derbe.

rotherham@Acts:14:21 @ Delivering the good news unto that city also, and making a good number of disciples, they returned unto Lystra, and unto Iconium, and unto Antioch,

rotherham@Acts:14:22 @ confirming the souls of the disciples, beseeching them to abide in the faith, and that, through many tribulations, must we enter into the kingdom of God.

rotherham@Acts:14:23 @ Moreover, appointing unto them by vote, in each assembly, elders, praying with fastings, they commended them unto the Lord on whom they had believed.

rotherham@Acts:14:26 @ and, from thence, they set sail for Antioch, whence they had been given up unto the favour of God for the work which they had fulfilled.

rotherham@Acts:14:27 @ And, when they had arrived and gathered together the assembly, they began recounting how many things God had done with them, and that he had opened, unto the nations, a door of faith.

rotherham@Acts:15:1 @ And, certain persons, coming down from Judea, began to teach the brethren Except ye be circumcised according to the custom of Moses, ye cannot be saved.

rotherham@Acts:15:3 @ They, therefore, being set forward by the Assembly, began passing through Phoenicia and Samaria, fully relating the conversion of them of the nations, and were causing great joy unto all the brethren.

rotherham@Acts:15:7 @ And, when much discussion had arisen, Peter standing up, said unto them Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe.

rotherham@Acts:15:9 @ and made no distinction at all betwixt us and them, by their faith, purifying their hearts.

rotherham@Acts:15:10 @ Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear.

rotherham@Acts:15:11 @ But, through the favour of the Lord Jesus, we believe we shall be saved, in like manner as, even they.

rotherham@Acts:15:12 @ And all the throng held their peace, and began to hearken unto Barnabas and Paul relating how many signs and wonders God had done among the nations, through them.

rotherham@Acts:15:17 @ That the residues of men may seek out the Lord, and all the nations upon whom my name hath been called, saith the Lord that doeth these things,

rotherham@Acts:15:19 @ Wherefore, I, judge, not to be troubling them who, from the nations, are turning unto God;

rotherham@Acts:15:25 @ It seemed good unto us, coming to be of one accord, that we should choose men and send them unto you, with our beloved Barnabas and Paul,

rotherham@Acts:15:26 @ men who have given up their lives in behalf of the name of our Lord Jesus Christ.

rotherham@Acts:15:28 @ For it hath seemed good unto the Holy Spirit and unto us, no greater burden, to be laying upon you, than these necessary things:

rotherham@Acts:15:29 @ To be abstaining from idol sacrifices, and from blood, and from what is strangled, and from fornication, From which, if ye keep yourselves, ye shall prosper. Fare ye well.

rotherham@Acts:15:30 @ They, therefore, being let go, came down unto Antioch; and, having gathered together the throng, delivered the letter,

rotherham@Acts:15:32 @ And, both Judas and Silas, being themselves also prophets, with much discourse, consoled and confirmed the brethren.

rotherham@Acts:15:38 @ but Paul deemed it right, as to him who had withdrawn from them, back from Pamphylia, and had not gone with them unto the work, not to be taking with them, this, man.

rotherham@Acts:16:1 @ And he came even unto Derbe, and unto Lystra; and lo! a certain disciple, was there, by name Timothy, son of a believing Jewish woman, but whose father was a Greek,

rotherham@Acts:16:4 @ And, as they passed through the cities, they were delivering unto them, for observance, the decrees which had been decided upon by the Apostles and Elders who were in Jerusalem.

rotherham@Acts:16:5 @ The assemblies, therefore, were being confirmed in the faith, and increasing in number, every day.

rotherham@Acts:16:6 @ And they passed through the Phrygian and Galatian country, being forbidden by the Holy Spirit to speak the word in Asia;

rotherham@Acts:16:9 @ And, a vision, by night, unto Paul appeared: A man of Macedonia, there was, standing and beseeching him, and saying Come over into Macedonia, and bring us succour!

rotherham@Acts:16:13 @ and on the day of rest, we went forth outside the gate, beside a river, where we supposed there was a place of prayer, and, sitting down, we went on to speak unto the women who had come together.

rotherham@Acts:16:14 @ And, a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, devout towards God, was hearkening, whose heart, the Lord, fully opened, to be giving heed unto the things being spoken by Paul.

rotherham@Acts:16:15 @ And, when she was immersed, and her house, she besought

rotherham@Acts:16:20 @ and, leading them forward unto the magistrates, said These men, are exceedingly troubling our city, they, being Jews,

rotherham@Acts:16:21 @ And are declaring customs, which it is not allowable for us either to accept or to observe, being Romans.

rotherham@Acts:16:22 @ And the multitude rose up together against them, and, the magistrates, rending off them their mantles, were giving orders to beat them with rods;

rotherham@Acts:16:23 @ and, laying upon them many stripes, they thrust them into prison, charging the prison-keeper, safely, to be keeping them:

rotherham@Acts:16:25 @ And, at midnight, Paul and Silas, being at prayer, began singing praise unto God; and the prisoners unto them, did hearken.

rotherham@Acts:16:27 @ And, the prison-keeper, being wakened and seeing that the doors of the prison had been opened, drawing his sword, was about to kill himself, supposing the prisoners to have fled.

rotherham@Acts:16:29 @ And, asking for a light, he sprang in, and becoming, agitated, fell down unto Paul and Silas,

rotherham@Acts:16:30 @ and, leading them forth outside, said Sirs! what must I be doing, that I may be saved?

rotherham@Acts:16:31 @ And, they, said Believe on the Lord Jesus, and thou shalt be saved, thou, and thy house.

rotherham@Acts:16:34 @ and, leading them up into his house, he set near a table, and exulted, having, with all his house, believed in God.

rotherham@Acts:16:36 @ And the prison-keeper reported the words unto Paul The magistrates have sent, that ye be let go. Now, therefore, going forth, be taking your journey in peace.

rotherham@Acts:16:37 @ But, Paul, said unto them Beating us, in public, uncondemned, men that are Romans, they thrust us into prison; and, now, by stealth, are they thrusting us forth? Nay, verily! but let them come, themselves, and lead us out!

rotherham@Acts:16:39 @ and came, and besought them, and, leading them out, went on to request them to depart from the city.

rotherham@Acts:17:5 @ But the Jews, being, jealous, and taking unto themselves certain wicked men, of the rabble, and making a riot, were setting the city in an uproar; and, besieging the house of Jason, were seeking to lead them forth unto the populace,

rotherham@Acts:17:6 @ and, not finding them, they began dragging Jason and certain brethren unto the city-rulers, shouting They who have thrown the inhabited earth into confusion, the same, hither also, are come,

rotherham@Acts:17:10 @ But, the brethren, straightway, during the night, sent away both Paul and Silas unto Beroea, who, indeed, arriving, unto the synagogue of the Jews, went off;

rotherham@Acts:17:11 @ and, these, were more noble than those in Thessalonica, in that they welcomed the word with all readiness of mind, daily, searching the Scriptures, whether these things could be so.

rotherham@Acts:17:12 @ Many, therefore, from among them, believed, and, of the Grecian women of the higher class, and of men, not a few.

rotherham@Acts:17:13 @ But, when the Jews from Thessalonica came to know that, in Beroea also, had the word of God been declared by Paul, they came thither also, stirring up and troubling the multitudes.

rotherham@Acts:17:14 @ Howbeit, then, immediately, the brethren sent away, Paul, to be journeying as far as unto the sea; and both Silas and Timothy stayed behind, there.

rotherham@Acts:17:16 @ But, while, in Athens, Paul was expecting them, his spirit within him was being urged on, seeing how the city was given to idols.

rotherham@Acts:17:17 @ So then, he began reasoning in the synagogue with the Jews, and with them who worshipped; and, in the market-place, every day, with them who happened to be at hand.

rotherham@Acts:17:18 @ But, certain both of the Epicurean and of the Stoic philosophers, were encountering him; and some were saying What might this picker-up-of-scraps wish to be saying? And, others Of foreign demons, he seemeth to be a declarer: because, of Jesus and the Resurrection, he was announcing the joyful tidings.

rotherham@Acts:17:19 @ And so, laying hold of him, they brought him up, to the Hill of Mars, saying Can we get to know what this new teaching is, which, by thee, is being spoken.

rotherham@Acts:17:20 @ For, certain foreign things, art thou bringing into our hearing: We are minded to get to know, therefore, what these things please to be!

rotherham@Acts:17:21 @ Now, all Athenians and the sojourning foreigners, unto nothing else, were devoting their leisure, than to be telling or hearing, something newer.

rotherham@Acts:17:23 @ For, passing through, and carefully observing your objects of devotion, I found an altar also, in which was inscribed Unto an Unknown God. What, therefore, not knowing, ye reverence, the same, do, I, declare unto you.

rotherham@Acts:17:24 @ The God that made the world and all things that are therein, the same, being, Lord, of heaven and earth, not in hand-made shrines, doth dwell,

rotherham@Acts:17:27 @ that they might be seeking Godif, after all, indeed, they might feel after him and find him, although, in truth, he is already not far from any one of us.

rotherham@Acts:17:29 @ Being, then, offspring, of God, we ought not to be supposing that, unto gold or silver or stone, graven by art and device of man, the Divine, is like.

rotherham@Acts:17:31 @ inasmuch as he hath appointed a day, in which he is about to be judging the habitable earth in righteousness, by a man whom he hath pointed out, offering faith unto all, by raising him from among the dead?

rotherham@Acts:17:32 @ Now, when they heard of raising the dead, some, indeed, began to mock, while, others, said We will hear thee, concerning this, even again.

rotherham@Acts:17:34 @ But, certain persons, joining themselves unto him, believed; among whom were even Dionysius the Mars-hill judge, and a woman by name Damaris, and others with them.

rotherham@Acts:18:2 @ and, finding a certain Jew, by name Aquila, of Pontus by birth, lately come from Italy, and Priscilla his wife, because Claudius had ordered all the Jews to be leaving Rome, he came unto them,

rotherham@Acts:18:3 @ and, because he was of the same craft, he abode with them, and wrought, for they were tent-makers by their trade.

rotherham@Acts:18:4 @ And he began reasoning in the synagogue every sabbath, and was persuading both Jews and Greeks.

rotherham@Acts:18:5 @ When, however, both Silas and Timothy had come down from Macedonia, Paul began to be urged on in the word, bearing full witness unto the Jews that, Jesus, was, the Christ.

rotherham@Acts:18:6 @ But, as they began opposing and defaming, shaking out his garments, he said unto them Your blood, be upon your own head! Pure, am, I: henceforth, unto the nations, will I go.

rotherham@Acts:18:8 @ But, Crispus, the ruler of the synagogue, believed in the Lord, with all his house. And, many of the Corinthians, hearing, were believing, and being immersed.

rotherham@Acts:18:9 @ And the Lord said by night, through means of a vision, unto Paul Be not afraid! but be speaking, and do not hold thy peace;

rotherham@Acts:18:13 @ saying Contrary to the law, is this one seducing men to be worshipping God.

rotherham@Acts:18:14 @ But, as Paul was about to open his mouth, Gallio said unto the Jews If, indeed, it had been some wrong or wicked recklessness, O Jews, with reason, in that case, should I have been bearing with you.

rotherham@Acts:18:15 @ If, however, they are questions concerning discourse, and names, and law, that which ye have, ye shall see to it, yourselves; A judge of these things, I, am not disposed to be.

rotherham@Acts:18:17 @ But they all, laying hold of Sosthenes the ruler of the synagogue, began to strike him before the judgment-seat; and, for none of these things, did Gallio care.

rotherham@Acts:18:24 @ But, a certain Jew, Apollos by name, an Alexandrian by birth, a learned man, came down to Ephesus, being, mighty, in the Scriptures.

rotherham@Acts:18:25 @ The same, had been orally taught the way of the Lord, and, being fervent in his spirit, began speaking and teaching accurately, the things concerning Jesus, properly knowing, only the immersion of John.

rotherham@Acts:18:26 @ The same, also began speaking boldly in the synagogue; and Priscilla and Aquila, hearing him, took him unto them, and, more accurately, expounded unto him the way of God.

rotherham@Acts:18:27 @ And, he being minded to pass through into Achaia, the brethren urgently wrote unto the disciples to welcome him, who, arriving, was very useful unto them who had believed, with his gift;

rotherham@Acts:18:28 @ for, with great force, began he confuting the Jews, publicly, shewing by the Scriptures that Jesus was, the Christ.

rotherham@Acts:19:2 @ and he said unto them Holy Spirit, received ye, when ye believed? And they said unto him Nay! not even whether there is Holy Spirit, did we hear.

rotherham@Acts:19:4 @ Then said Paul John, immersed with an immersion of repentance, unto the people, saying, that, on him who was coming after him, they should believe, that is, on Jesus.

rotherham@Acts:19:6 @ and, Paul laying hands upon them, the Holy Spirit came upon them, and they began speaking with tongues and prophesying.

rotherham@Acts:19:9 @ But, when some were hardening themselves, and refusing to be persuaded, speaking evil of the Way before the throng, withdrawing from them, he separated the disciples; day by day, reasoning in the school of Tyrannus.

rotherham@Acts:19:12 @ so that, even unto the sick, were being carried from his body, handkerchiefs or aprons, and the diseases were departing from them, and, the wicked spirits, were going out.

rotherham@Acts:19:13 @ But certain also of the wandering Jews, exorcists, took in hand to be naming, over them that had the wicked spirits, the name of the Lord Jesus, saying I adjure you, by Jesus whom Paul proclaimeth!

rotherham@Acts:19:17 @ And, this, became known to allboth Jews and Greekswho were dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was being magnified.

rotherham@Acts:19:18 @ Many also of them who had believed, were coming, making open confession, and renouncing their practices.

rotherham@Acts:19:19 @ And, a good many of them who had practised the curious arts, bringing together the books, were burning them before all; and they reckoned up the prices of them, and found them fifty thousand pieces of silver.

rotherham@Acts:19:21 @ Now, when these things were fulfilled, Paul purposed in his spirit, going through Macedonia and Achaia, to be journeying unto Jerusalem, saying After I have been there, Rome also, must I see!

rotherham@Acts:19:27 @ And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship.

rotherham@Acts:19:28 @ Now, hearing this, and becoming full of wrath, they began crying aloud, saying Great, is Diana of the Ephesians!

rotherham@Acts:19:30 @ But, Paul, being minded to enter in among the populace, the disciples would not suffer him.

rotherham@Acts:19:31 @ Moreover, certain of the Asiarchs also, being his friends, sending unto him, were beseeching him not to adventure himself into the theatre.

rotherham@Acts:19:32 @ Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together.

rotherham@Acts:19:33 @ Howbeit, out of the multitude, they bare aloft one Alexander, the Jews thrusting him forward; Alexander, however, waving his hand, was wishing to make his defense unto the populace.

rotherham@Acts:19:35 @ Howbeit the town-clerk, having calmed the multitude, saith Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the image that fell from Jupiter?

rotherham@Acts:19:36 @ As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing.

rotherham@Acts:19:37 @ For ye have brought these men, neither as temple-robbers, nor as defaming our goddess.

rotherham@Acts:19:38 @ If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another!

rotherham@Acts:19:39 @ But, if after, something further, ye are seeking, in the regular assembly shall it be settled.

rotherham@Acts:19:40 @ For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse.

rotherham@Acts:20:1 @ But, after the tumult had ceased, Paul, sending for the disciples and exhorting them, took leave, and went forth to be journeying unto Macedonia.

rotherham@Acts:20:4 @ Now there were accompanying him, Sopater, son of Pyrrhus a Beroean; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe and Timothy; and, of Asia, Tychicus and Trophimus.

rotherham@Acts:20:7 @ And, on the first of the week, when we were gathered together to break bread, Paul went on to discourse with them, being about to depart on the morrow; and he prolonged his discourse until midnight.

rotherham@Acts:20:9 @ And there sat, a certain young man by name Eutychus, in the window, who was getting overpowered by a deep sleep; and, while Paul was discoursing yet further, being overpowered by his sleep, he fell, from the third story, down, and was taken up dead.

rotherham@Acts:20:10 @ Going down, however, Paul fell upon him, and, embracing him, said Be not making confusion; for, his soul, is, in him.

rotherham@Acts:20:12 @ And they brought the boy alive, and were comforted beyond measure.

rotherham@Acts:20:13 @ And, we, going forward unto the ship, set sail for Assos, from thence being about to take up Paul; for, so, had he arranged, being about, himself, to go on foot.

rotherham@Acts:20:18 @ And, when they were come to him, he said unto them Ye yourselves, well know, from the first day when I set foot in Asia, in what manner came to be with you all the time,

rotherham@Acts:20:19 @ doing service unto the Lord, with all humility and tears, and temptations which befell me through the plots of the Jews:

rotherham@Acts:20:21 @ bearing full witness, both to Jews and to Greeks, as to the repentance due unto God, and as to belief on our Lord Jesus.

rotherham@Acts:20:22 @ And, now, lo! I, bound in my spirit, am journeying unto Jerusalem; the things which therein shall befall me, not knowing,

rotherham@Acts:20:23 @ save that, the Holy Spirit, from city to city, doth bear me full witness, saying that, bonds and tribulations, await me.

rotherham@Acts:20:24 @ But, for no cause whatever, am I making my life dear to myself, so that I may finish my course and the ministry which I have received from the Lord Jesus, to bear full witness as to the good news of the favour of God.

rotherham@Acts:20:28 @ Be taking heed unto yourselves, and unto all the little flock in which the Holy Spirit hath set, you, as overseers, to be shepherding the assembly of God which he hath acquired through means of the blood of his own.

rotherham@Acts:20:31 @ Wherefore, be on the watch, remembering that, for three years, night and day, I gave myself no rest, with tears, admonishing each one.

rotherham@Acts:20:35 @ In all things, I gave you to understand, that, thus toiling, it behoves to be helping the weak, also to be keeping in mind the words of the Lord Jesus, that, he himself, said Happy is it, rather to give than to receive!

rotherham@Acts:20:38 @ being most distressed for the word which he had said, That, no more, should they, his face, behold. And they accompanied him unto the ship.

rotherham@Acts:21:3 @ And, sighting Cyprus, and leaving it behind to the left, we held on our voyage to Syria, and landed at Tyre; for, there, the ship was to discharge her cargo.

rotherham@Acts:21:4 @ And, finding up the disciples, we remained there seven days, and they, unto Paul, began to say, through the Spirit, that he would gain no footing in Jerusalem.

rotherham@Acts:21:5 @ And, when it came to pass that we had completed the days, we went forth, and continued our journey, all of them accompanying us, with wives and children, as far as outside the city; and, kneeling down on the beach in prayer,

rotherham@Acts:21:12 @ And, when we heard these things, both, we, and they of the place began beseeching him, not to go up unto Jerusalem.

rotherham@Acts:21:13 @ Then, answered Paul What are ye doing, weeping and breaking my heart? For, I, not only to be bound, but to die in Jerusalem, am ready, in behalf of the name of the Lord Jesus.

rotherham@Acts:21:14 @ And, as he was not to be persuaded, we ceased, sayingthe Lords, will be done!

rotherham@Acts:21:16 @ and there went certain also of the disciples from Caesarea, along with us, who were to introduce us unto one with whom we might be entertained, one Mnason of Cyprus, an early disciple.

rotherham@Acts:21:20 @ And, they, having heard, began glorifying God; and they said to him Thou observest, brother, how many myriads there are among the Jews who have believed, and, all, are zealous for the law.

rotherham@Acts:21:21 @ Now they have heard it rumoured concerning thee, that, an apostacy, art thou teaching, from Moses, unto all the Jews, who are among the nations, telling them not to be circumcising their children, nor, by the customs, to be walking.

rotherham@Acts:21:24 @ Taking these unto thee, be purified with them, and spend something upon them, that they may shave their head; and all will get to know, that the things which they have heard rumoured concerning thee, are, nothing, on the contrary, thou thyself, dost keep the ranks, guarding the law.

rotherham@Acts:21:25 @ But, concerning them of the nations who have believed, we ourselves, sent, deciding that they should be guarding themselves, both as to idol sacrifice, and blood, and what is strangled, and fornication.

rotherham@Acts:21:26 @ Then Paul, taking unto him the men, on the next day, with them, being purified, began entering into the temple to declare the filling up of the days of the purificationuntil, the offering, had been presented for each one of them.

rotherham@Acts:21:27 @ When, however, the seven days were on the point of being concluded, the Jews from Asia, observing him in the temple, began to urge-on all the multitude, and thrust upon them their hands,

rotherham@Acts:21:28 @ crying out Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place.

rotherham@Acts:21:29 @ For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple.

rotherham@Acts:21:33 @ Then, the captain, drawing near, laid hold of him, and ordered him to be bound with two chains, and began to enquire, who he might be, and what he had done;

rotherham@Acts:21:34 @ but, others, were calling out, something else, in the multitude; and so, as he could not get to know the certainty, because of the tumult, he ordered him to be brought into the castle.

rotherham@Acts:21:35 @ And, when he came unto the stairs, so it was that he was borne along by the soldiers, because of the force of the multitude;

rotherham@Acts:21:37 @ But, when he was on the point of being taken into the castle, Paul saith unto the captain Is it allowed me, to say somewhat unto thee? And he said With Greek, art thou acquainted?

rotherham@Acts:21:38 @ Not, then, art, thou, the Egyptian, who, before these days, stirred up to sedition and led out into the wilderness the four-thousand men of the Assassins?

rotherham@Acts:21:39 @ And Paul said I, indeed, am a Jew, of Tarsus in Cilicia, a citizen, of no obscure city; but I beseech thee, give me leave to speak unto the people!

rotherham@Acts:22:2 @ And, when they heard that, in the Hebrew language, he had begun to address them, they kept the more quiet. And he saith

rotherham@Acts:22:3 @ I, am a Jew, born in Tarsus of Cilicia, but nurtured in this city, at the feet of Gamaliel, trained after the strictness of our ancestral law; being jealous for God just as, all ye, are this day;

rotherham@Acts:22:5 @ as, even the High-priest, beareth me witness, and all the Eldership, from whom, letters also, accepting to the brethren, unto Damascus, was I journeying, to bring them who were there bound unto Jerusalem, that they might be punished.

rotherham@Acts:22:6 @ But it befell me, as I was journeying and drawing nigh unto Damascus, that, about mid-daysuddenlyout of heaven, there flashed a great light all around me;

rotherham@Acts:22:9 @ Now, they who were with me, beheld, indeed, the light, but heard not, the voice, of him that was speaking with me

rotherham@Acts:22:10 @ And said What shall I do, Lord? And, the Lord, said unto me Arise, and be going thy way into Damascus, and, there, shall it be told thee of all things which are appointed for thee to do.

rotherham@Acts:22:11 @ But, as I could not see clearly owing to the glory of that light, being led by the hand of them who were with me, I came into Damascus.

rotherham@Acts:22:15 @ Because thou shalt be a witness to him unto all men, of the things which thou hast seen and heard.

rotherham@Acts:22:17 @ And it came to pass, when had returned unto Jerusalem, and was praying in the temple, that I came to be in a trance,

rotherham@Acts:22:19 @ And, I, said Lord! they themselves, well know that I was imprisoning and beating in every synagogue them who were believing on thee.

rotherham@Acts:22:20 @ And, when the blood of Stephen thy witness was being shed, even I myself, was standing by, and approving, and guarding the mantles of them who were slaying him.

rotherham@Acts:22:21 @ And he said unto me-Be taking thy journey; because, I, unto nations afar off, will send thee.

rotherham@Acts:22:24 @ the captain ordered him to be brought into the castle, saying, that, with scourging, he should be put to the test, that he might find out, for what cause they were, thus, clamouring against him.

rotherham@Acts:22:25 @ But, when they had stretched him out with straps, Paul said unto the by-standing centurion A Roman, and uncondemned, is it allowed you to be scourging?

rotherham@Acts:22:29 @ Straightway, therefore, they who were about to put him to the test, withdrew from him; and, even the captain, was struck with fear, when he found out he was, a Roman, and because, him, he had bound.

rotherham@Acts:22:30 @ But, on the morrow, being minded to get to know the certainty as to why he was being accused by the Jews, he released him, and ordered the High-priests and all the High-council to come together; and, bringing down Paul, set him before them.

rotherham@Acts:23:2 @ And, the High-priest, Ananias, ordered them that stood by him, to be smiting him on the mouth.

rotherham@Acts:23:3 @ Then, Paul, unto him, said God is about to be smiting thee, thou whited wall! Dost, thou, then sit to judge me according to the law, and, unlawfully, orderest me to be smitten?

rotherham@Acts:23:5 @ And Paul said I was not aware, brethren, that he was high-priest; because it is written Of a ruler of thy people, shalt thou not speak injuriously.

rotherham@Acts:23:6 @ But Paul, getting to know that, the one part, were Sadducees and, the other, Pharisees, began to cry aloud in the council Brethren! I, am, a Pharisee, son of Pharisees: Concerning a hope, even of a rising again of the dead, am I to be judged.

rotherham@Acts:23:9 @ And there arose a great outcry, and certain of the Scribes of the party of the Pharisees, standing up, began to strive, saying Nothing bad, find we in this man; but, if a spirit hath spoken unto him, or a messenger

rotherham@Acts:23:10 @ And, great dissension arising, the captain, fearing lest Paul would be torn in pieces by them, ordered the troop to go down, and take him by force out of their midst, to bring him into the castle.

rotherham@Acts:23:11 @ But, on the following night, the Lord, standing over him, said Be of good courage! for, as thou hast fully borne witness of the things concerning me in Jerusalem, so must thou, in Rome also, bear witness.

rotherham@Acts:23:12 @ And, when it became day, the Jews, forming a conspiracy, bound themselves under a curse, saying, that they would neither eat nor drink till they had slain Paul.

rotherham@Acts:23:16 @ But Pauls sisters son hearing of the lying-in-wait, happening to be near, and coming into the castle, reported it unto Paul.

rotherham@Acts:23:19 @ And the captain, taking him by the hand, and going aside, began, privately, to ask What is it which thou hast to report unto me?

rotherham@Acts:23:21 @ Thou, therefore, do not be persuaded by them, for there are lying in wait for him, from among them, more than forty men, who, indeed, have bound themselves under a curse, neither to eat nor drink, till they have killed him; and, now, are they ready, awaiting the promise, from thee.

rotherham@Acts:23:24 @ beasts also provide, in order that, seating Paul thereon, they may bring him safely through unto Felix the governor.

rotherham@Acts:23:27 @ This man, having been apprehended by the Jews, and being about to be killed by them, I went down with the troop, and rescued; having learned that he was, a Roman.

rotherham@Acts:23:28 @ And, being minded to find out the cause for which they were accusing him, I took him down into their High-council,

rotherham@Acts:23:29 @ whom I found to be accused concerning questions of their law, but, of nothing worthy of death or bonds, to be charged.

rotherham@Acts:23:30 @ But, when I was informed there would be a plot against the man, forthwith, I sent him unto thee, charging, his accusers also, to be speaking against him before thee.

rotherham@Acts:23:33 @ and the others, entering into Caesarea, and delivering the letter unto the governor, set, Paul also, before him.

rotherham@Acts:23:35 @ I myself will hear thee in full, said he, whensoever, thine accusers also, are come; and gave orders that, in the palace of Herod, he should be kept under guard.

rotherham@Acts:24:2 @ And, when he was called, Tertullus began to make accusation, saying Seeing that, great peace, we are obtaining through thee, and that, reforms, are being brought about for this nation through thy forethought,

rotherham@Acts:24:4 @ But, lest I too long detain thee, I beseech thee to hear us concisely in thy considerateness.

rotherham@Acts:24:8 @ from whom thou shall be able, thyself, by making examination concerning all these things, to ascertain the things of which, we, are accusing him.

rotherham@Acts:24:10 @ And Paul answered, when the governor had motioned him to be speaking, Well knowing thee to have been, for many years, judge unto his nation, cheerfully, as to the things concerning myself, do I make defence;

rotherham@Acts:24:14 @ But I confess, this, unto thee, That, according to the Way which they call a Sect, so, I am rendering divine service unto my fathers God, believing in all the things which, throughout the law, and those which, in the prophets, are written:

rotherham@Acts:24:15 @ Having, hope, towards God, which, even these themselves, do entertainthat, a resurrection, there shall certainly be, both of righteous and of unrighteous:

rotherham@Acts:24:19 @ who ought, before thee, to have presented themselves, and to have been laying accusation, if, anything, they might have had against me:

rotherham@Acts:24:20 @ Or, let, these themselves, say what wrong they found, when I stood before the High-council,

rotherham@Acts:24:21 @ unless concerning this one voice, wherewith I cried aloud among them, as I stood Concerning the raising of the dead, am, I, to be judged, this day, by you.

rotherham@Acts:24:23 @ giving orders unto the centurion, that he should be kept, and have a measure of liberty, and to be hindering, none, of his own from waiting upon him.

rotherham@Acts:24:25 @ And, as he was reasoning of righteousness, and self-control, and the judgment to come, Felix, becoming greatly afraid, answered For the present, be going thy way, and, when I find an opportunity, I will send for thee,

rotherham@Acts:24:26 @ at the same time, also hoping that, money, would be given him by Paul; wherefore also, the more frequently sending for him, he used to converse with him.

rotherham@Acts:25:2 @ and the High-priest and chiefs of the Jews laid information before him against Paul, and began to beseech him

rotherham@Acts:25:4 @ Festus, therefore, answered, that Paul should be kept in Caesarea, and that, he himself, was about, shortly, to be going out.

rotherham@Acts:25:6 @ And, spending among them, not more than eight or ten days, he went down unto Caesarea; and, on the morrow, taking his place upon the judgment-seat, ordered Paul to be brought.

rotherham@Acts:25:9 @ But, Festus, wishing, with the Jews, to gain, favour, answered Paul, and said Art thou willing, unto Jerusalem, to go up, and, there, concerning these things, be judged before me?

rotherham@Acts:25:10 @ But Paul said Standing before the judgment-seat of Caesar, am I, where, I, ought to be judged. Unto the Jews, have I done no wrong, as, even thou, right well, art discovering.

rotherham@Acts:25:13 @ And, some days having gone by, Agrippa the king and Bernice came down to Caesarea, to salute Festus.

rotherham@Acts:25:14 @ And, as they were spending more days there, Festus, repeated, unto the king, the things relating to Paul, saying A certain man, hath been left behind by Felix, as a prisoner;

rotherham@Acts:25:15 @ concerning whom, when I happened to be in Jerusalem, the High-priests and the Elders of the Jews laid information, claiming against him a condemnation:

rotherham@Acts:25:16 @ unto whom made answer That it is not a custom with Romans, to grant as a favour any man, before the accused, face to face, should have his accusers, and, opportunity of defence, should receive, concerning the charge.

rotherham@Acts:25:17 @ When, therefore, they had come together here, no delay whatever, making, on the next day, taking my place upon the judgment-seat, I ordered the man to be brought:

rotherham@Acts:25:18 @ Concerning whom, taking their stand, his accusers, no accusation at all, were bringing, of the evil things which, I, had been suspecting;

rotherham@Acts:25:19 @ but, certain questions concerning their own demon-worship, had they against him, and concerning one Jesus, who had died, whom Paul was affirming to be alive.

rotherham@Acts:25:20 @ And, I, being at a loss as to the inquiry into these things, was askingwhether he might be minded to go unto Jerusalem, and, there, be judged concerning these things.

rotherham@Acts:25:21 @ But, Paul, having appealed to be kept for the decision of the Emperor, I ordered him to be kept, until I could send him up unto Caesar.

rotherham@Acts:25:23 @ On the morrow, therefore, when Agrippa had come, and Bernice, with great display, and they had entered into the audience-chamber, with the captains of thousands and men of distinction of the city, and Festus had given orders, Paul was brought.

rotherham@Acts:25:24 @ And Festus saith King Agrippa! and all ye men, here present with us: Ye observe this person, concerning whom, one and all the throng of the Jews, have interceded with me, both in Jerusalem and here, crying aloud that he ought not to be living any longer.

rotherham@Acts:25:26 @ Concerning whom, anything certain to write unto my lord, I have not; wherefore, I have brought him forth before you, and especially before thee, King Agrippa! in order that, after examination had, I might have something I could write;

rotherham@Acts:26:1 @ And, Agrippa, to Paul, said It is permitted thee, on thine own behalf, to be speaking. Then Paul, stretching forth his hand, went on to make his defence.

rotherham@Acts:26:2 @ Concerning all things of which I am accused by Jews, King Agrippa, I have been counting myself happy, that, before thee, am I about, this day, to be making my defence;

rotherham@Acts:26:3 @ especially, as thou art, well-versed, in all the Jewish customs and questions. Wherefore, I beseech thee, patiently, to hear me.

rotherham@Acts:26:5 @ inasmuch as they were aforetime observing me, from the outset, if they please to bear witness, that, according to the strictest sect of our own religion, I lived, a Pharisee.

rotherham@Acts:26:6 @ And, now, for the hope of the promise, unto our fathers, being brought to pass by God, am I standing to be judged,

rotherham@Acts:26:7 @ unto which, our twelve-tribed nation, with intensity, night and day, rendering divine service, is hoping to attainconcerning which hope, I am being accused by Jews, O King!

rotherham@Acts:26:10 @ which also I did in Jerusalem, yea and, many of the saints, I myself, in prisons, shut up, the authority, from the High-priests, having received: and, when they were to be put to death, I brought against them my vote;

rotherham@Acts:26:11 @ and, throughout all the synagogues, ofttimes punishing them, I would fain have compelled them to defame; and, being excessively maddened against them, I went on to pursue them as far as even the outlying cities.

rotherham@Acts:26:12 @ Among which things, being on a journey unto Damascus, with the authority and commission of the High-priests,

rotherham@Acts:26:14 @ and, when we were all fallen to the ground, I heard a voice, saying unto me, in the Hebrew language Saul! Saul! why, me, art thou persecuting? It is hard for thee, against goads, to be kicking!

rotherham@Acts:26:18 @ To open their eyes; that they turn from darkness unto light, and the authority of Satan unto God, that they may receive remission of sins, and an inheritance among them who have been made holy by the faith respecting me.

rotherham@Acts:26:19 @ Wherefore, O King Agrippa, I became not disobedient unto the heavenly vision;

rotherham@Acts:26:21 @ Because of these things, Jews seized me in the temple, and were attempting to slay me with their own hands.

rotherham@Acts:26:25 @ But Paul I am not raving (saith he), most noble Festus, but, the declarations of truth and soberness, am I sounding forth:

rotherham@Acts:26:26 @ For well-knoweth, the king, concerning these things, unto whom, with boldness of utterance, am I speaking; for, that these things are not hidden from him, I am well persuaded, for, not in a corner, hath this thing been done.

rotherham@Acts:26:27 @ Believest thou, King Agrippa, in the prophets? I know that thou believest!

rotherham@Acts:26:28 @ And, Agrippa, unto Paul Almost, art thou persuading, me, to become a, Christian!

rotherham@Acts:26:29 @ And, Paul, I could pray unto God that, both almost and altogether, not only thou but all they who are hearing me this day, might become such, as even, I, am, excepting these bonds.

rotherham@Acts:26:30 @ And the king rose up, and the governor, Bernice also, and they who had been sitting with them;

rotherham@Acts:26:31 @ And, retiring, they began conversing one with another, saying, Nothing worthy of death or of bonds, doth this man practise.

rotherham@Acts:26:32 @ And, Agrippa, unto Festus, said This man might have been released, if he had not appealed unto Caesar.

rotherham@Acts:27:2 @ And, going on board a ship of Adramittium, about to sail unto the places along the coast of Asia, we put to sea, there being with us, Aristarchus, a Macedonian of Thessalonica;

rotherham@Acts:27:4 @ and, from thence putting out to sea, we sailed under the lee of Cyprus, because the winds were contrary;

rotherham@Acts:27:9 @ And, when a considerable time had passed, and sailing was already dangerous, because, even the Fast, had already gone by, Paul began to advise,

rotherham@Acts:27:10 @ saying to them Sirs! I perceive that, with damage and great loss, not only of the cargo and of the ship, but even of our persons, shall the voyage certainly be attended.

rotherham@Acts:27:12 @ And, the harbour being, incommodious, to winter in, the more part, advised to put to sea from thence, if by any means they might be able to reach Phoenix, to winter, a harbour of Crete, looking north-east and south-east.

rotherham@Acts:27:13 @ And, a south wind blowing softly, supposing they had secured their purpose, weighing anchor, they began to sail close in shore along Crete.

rotherham@Acts:27:14 @ But, after no long time, there beat down from it a tempestuous wind, called Euraquilo,

rotherham@Acts:27:15 @ and, the ship being caught and we not being able to bring her head to the wind, we let her go, and were borne along.

rotherham@Acts:27:17 @ which, hoisting up, they began to use, helps, under-girding the ship; and, fearing lest, on the sand-bank of Africa, they should run aground, lowering the gear, so, were they borne along.

rotherham@Acts:27:18 @ But, we being exceedingly tempest-tossed, on the next day, they began to throw overboard;

rotherham@Acts:27:20 @ And, neither, sun nor stars, appearing for many days, and, no small tempest, lying upon us, in the end, all hope that we should be saved, began to be taken from us.

rotherham@Acts:27:21 @ But, when they had been, long without food, then, Paul, standing in the midst of them, said Ye ought, indeed, Sir! yielding to me, not to have sailed away from Crete, to get this damage and loss.

rotherham@Acts:27:22 @ And, now, I recommend you to be of good courage; for, loss of life, shall there be, none at all, from among you, only the ship.

rotherham@Acts:27:23 @ For there stood by me this night, belonging unto the God whose I am, unto whom also I am doing divine service, a messenger,

rotherham@Acts:27:24 @ saying Be not afraid, Paul! for, before Caesar, must thou needs stand. And lo! God hath granted to thee as a favour, all them who are sailing with thee.

rotherham@Acts:27:25 @ Wherefore, be of good courage, Sirs; for I believe in Godthat, so, it shall be, according as it hath been told me.

rotherham@Acts:27:26 @ Upon a certain island, however, must we needs be wrecked.

rotherham@Acts:27:27 @ And, when, the fourteenth night, had come, and we were being driven to and fro in the Adriatic, about midnight, the sailors suspected that some country was, nearing, them;

rotherham@Acts:27:29 @ And, fearing lest haply, on rocky places, we should be wrecked, out of stern, cast they four anchors, and began praying that day might dawn.

rotherham@Acts:27:30 @ But, when, the sailors, were seeking to flee out of the ship, and had lowered the boat into the sea, by pretext, as though out of the prow they had been about to reach anchors,

rotherham@Acts:27:31 @ Paul said unto the centurion, and unto the soldiers Except, these, abide in the ship, ye yourselves, cannot be saved!

rotherham@Acts:27:33 @ And, until day was about to dawn, Paul continued to beseech one and all to take some food, saying This day is, the fourteenth day, that, suspense, fasting, ye are completing, having helped yourselves, to nothing.

rotherham@Acts:27:34 @ Wherefore, I beseech you to take some food, for, this, lays a foundation for your safety; for, of no one of you, shall a hair of the head perish.

rotherham@Acts:27:35 @ And, having said these things, and taken a loaf, he gave thanks unto God before all, and, breaking it, began to eat.

rotherham@Acts:27:36 @ And, all becoming, of good cheer, they also, helped themselves to food.

rotherham@Acts:27:38 @ And, when they were satisfied with food, they began lightening the ship, casting out the wheat into the sea.

rotherham@Acts:27:39 @ And, when day came, they could not recognise, the land; but perceived, a certain bay, having a beach, upon which they were minded, if they could, safely to bring the ship.

rotherham@Acts:27:40 @ And, casting off the anchors, they let them go into the sea, at the same time, loosening the lashings of the rudders, and, hoisting up the foresail to the wind, they made for the beach.

rotherham@Acts:27:41 @ But, falling into a place where two seas met, they ran the ship aground; and, the foreship sticking fast, remained immoveable, while, the stern, began to break up, from the violence.

rotherham@Acts:27:42 @ Now, the soldiers counsel, turned out to be, that they should kill, the prisoners, lest any one should swim out and escape;

rotherham@Acts:27:43 @ but, the centurion, being minded to bring Paul safely through, hindered them of their purpose, and ordered such as were able to swim, to cast themselves overboard and, get first to the land,

rotherham@Acts:28:2 @ And, the natives, began to shew us no common philanthropy; for, kindling a fire, they received us all, because of the rain that had set in, and because of the cold.

rotherham@Acts:28:4 @ And, when the natives saw the brute hanging out from his hand, they began to say, one to another Doubtless, this man is, a murderer, whom, though brought safely through out of the sea, Justice, hath not suffered, to live.

rotherham@Acts:28:6 @ whereas, they, were expecting, that he was about to become inflamed, or to fall down suddenly dead; but, when they had been long expecting, and had observed, nothing unusual, happening unto him, they changed their minds, and began to say he was a god.

rotherham@Acts:28:7 @ Now, in the neighbourhood of that place, were lands, belonging to the chief man of the island, by name Publius, who, making us welcome, for three days, hospitably entertained us.

rotherham@Acts:28:17 @ And it came to pass, after three days, that he called together those who were the chief of the Jews; and, when they came together, he began to say unto them I, brethren, though I had done nothing against the people, or the customs of our fathers, as a prisoner, out of Jerusalem, was delivered into the hands of the Romans;

rotherham@Acts:28:18 @ who, indeed, when they had examined me, were minded to set me at liberty, because there was, nothing worthy of death, in me.

rotherham@Acts:28:23 @ And, having arranged with him a day, there came unto him, to the lodging, a larger number; unto whom he proceeded to expound, bearing full witness as to the kingdom of God, and persuading them concerning Jesus, both from the law of Moses, and from the prophets, from morning till evening.

rotherham@Acts:28:24 @ And, some, indeed, were persuaded by the things that were spoken, whereas, others, disbelieved;

rotherham@Acts:28:25 @ and, not being, agreed, among themselves, they began to leave, Paul having said one thing Well, did, the Holy Spirit, speak through Isaiah the prophet, unto your fathers,

rotherham@Acts:28:27 @ For the heart of this people, hath become dense, and, with their ears, heavily, have they heard, and, their eyes, have they closed, lest once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return, when I would certainly heal them.

rotherham@Acts:28:28 @ Be it, known unto you, therefore, that, unto the nations, hath been sent forth this salvation of God: they, will also hear.

rotherham@Romans:1:2 @ Which he promised beforehand, through his prophets, in holy scriptures

rotherham@Romans:1:3 @ Concerning his Son, who came to be of the seed of David, according to flesh,

rotherham@Romans:1:5 @ Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name,

rotherham@Romans:1:7 @ Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.

rotherham@Romans:1:8 @ First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.

rotherham@Romans:1:11 @ For I am longing to see you, that I may impart some spiritual gift unto you, to the end ye may be established,

rotherham@Romans:1:12 @ That is to saythere may be a mutual encouragement among you, each by the others faith, both yours and mine.

rotherham@Romans:1:13 @ I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, in order that, some fruit, I might have among you also, even as among the other nations,

rotherham@Romans:1:16 @ For I am not ashamed of the joyful message; for it is Gods power unto salvation, to every one that believeth, both to Jew first and to Greek;

rotherham@Romans:1:18 @ For there is being revealed an anger of God from heavenagainst all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down;

rotherham@Romans:1:19 @ Inasmuch as, what may be known of God, is manifest among them, for, God, unto them, hath made it manifest,

rotherham@Romans:1:20 @ For, the unseen things of him, from a worlds creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, to the end they should be without excuse;

rotherham@Romans:1:22 @ Professing to be wise, they were made foolish,

rotherham@Romans:1:23 @ And, exchanged the glory of the incorruptible God, for the likeness of an image of a corruptible man, and of birds and fourfooted beasts and reptiles:

rotherham@Romans:1:24 @ Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them,

rotherham@Romans:1:28 @ And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,

rotherham@Romans:2:4 @ Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, not knowing that, the kindness of God, unto repentance, is leading thee?

rotherham@Romans:2:12 @ For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;

rotherham@Romans:2:13 @ For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;

rotherham@Romans:2:14 @ For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law,

rotherham@Romans:2:15 @ Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusingor, even excusing, them:

rotherham@Romans:2:20 @ A trainer of the simple, a teacher of babes, having the forming of knowledge and truth in the law,

rotherham@Romans:2:24 @ For the name of God, because of you, is defamed among the nations, even as it is written.

rotherham@Romans:2:25 @ For, circumcision, indeed, profitethif, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision

rotherham@Romans:2:26 @ If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned?

rotherham@Romans:3:4 @ Far be it! But let, God, prove to be, true, albeit, every man, be false! Even as it is written That thou mightest be declared righteous in thy words, and overcome when thou art in judgment.

rotherham@Romans:3:6 @ Far be it! Else how shall God judge the world?

rotherham@Romans:3:7 @ But, if, the truth of God, by my falsehood, hath the more abounded unto his glory, why, any longer, am, even I, as a sinner, to be judged?

rotherham@Romans:3:9 @ What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;

rotherham@Romans:3:12 @ All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:

rotherham@Romans:3:18 @ There is no fear of God before their eyes.

rotherham@Romans:3:19 @ Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God.

rotherham@Romans:3:20 @ Inasmuch as, by works of law, shall no flesh be declared righteous before him, through law, in fact, is discovery of sin.

rotherham@Romans:3:21 @ But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets,

rotherham@Romans:3:24 @ Being declared righteous freely by his favour through the redemption that is in Christ Jesus:

rotherham@Romans:3:26 @ In the forbearance of God, with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.

rotherham@Romans:3:28 @ For we reckon that a man is to be declared righteous by faith, apart from works of law.

rotherham@Romans:3:31 @ Do we then make, law, void through means of our faith? Far be it! On the contrary, law, we do establish!

rotherham@Romans:4:3 @ For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness.

rotherham@Romans:4:5 @ Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness.

rotherham@Romans:4:7 @ Happy, they whose lawlessnesses have been forgiven and whose sins have been covered,

rotherham@Romans:4:11 @ And, a sign, he received of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end the same righteousness might be reckoned unto them,

rotherham@Romans:4:13 @ For, not through means of law, doth the promise belong unto Abraham or unto his seed, that he should be heir of thee world; but, through a righteousness by faith.

rotherham@Romans:4:16 @ For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, not unto that by the law only, but unto that also

rotherham@Romans:4:17 @ Even as it is written Father of many nations, have I appointed thee: before him whom he believed God, who causeth the dead to live, and calleth the things that are not as things that are:

rotherham@Romans:4:18 @ Who, past hope, upon hope believed, so that he became father of many nations, according to what had been said So shall be thy seed;

rotherham@Romans:4:19 @ And, without becoming weak in his faith, he attentively considered his own body, already deadenedhe being a hundred years old, the deadening also of Sarahs womb;

rotherham@Romans:4:20 @ In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,

rotherham@Romans:4:21 @ And being fully persuaded (that), what he hath promised, able is he also to perform:

rotherham@Romans:4:24 @ But for our sakes alsounto whom it is to be reckoned, even unto them that believe upon him who raised Jesus our Lord from among the dead:

rotherham@Romans:5:1 @ Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ,

rotherham@Romans:5:5 @ And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:

rotherham@Romans:5:6 @ Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.

rotherham@Romans:5:7 @ For, scarcely in behalf of a righteous man, will one die, in behalf of the good man indeed, peradventure one even dareth to die;

rotherham@Romans:5:8 @ But God commendeth his own love unto us in thatwe as yet being sinners, Christ in our behalf died.

rotherham@Romans:5:9 @ Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.

rotherham@Romans:5:10 @ For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.

rotherham@Romans:5:19 @ For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted

rotherham@Romans:6:2 @ Far be it! we who have died unto sin, how, any longer, shall we live therein?

rotherham@Romans:6:5 @ For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.

rotherham@Romans:6:6 @ Of this taking notethat, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;

rotherham@Romans:6:7 @ For, he that hath died, hath become righteously acquitted from his sin.

rotherham@Romans:6:8 @ Now, if we have died together with Christ, we believe that we shall also live together with him;

rotherham@Romans:6:9 @ Knowing that, Christ having been raised from among the dead, no more dieth, death, over him, no more, hath lordship,

rotherham@Romans:6:11 @ So, ye also, be reckoning yourselves to bedead indeed unto sin, but, alive unto God in Christ Jesus.

rotherham@Romans:6:12 @ Let not sin, therefore, reign in your death-doomed body, that ye should be obedient to its covetings;

rotherham@Romans:6:13 @ Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;

rotherham@Romans:6:15 @ What then? Shall we sin, because we are not under law but under favour? Far be it!

rotherham@Romans:6:16 @ Know ye not that, unto whom ye are presenting yourselves as servants for obedience, servants ye are unto whom ye are obedient, whether of sin unto death or of obedience unto righteousness?

rotherham@Romans:6:17 @ But thanks be unto God, thatwhereas ye were servants of sin, ye became obedient out of the heart unto the mould of teaching into which ye were delivered;

rotherham@Romans:6:18 @ And, being freed from sin, ye were made servants unto righteousness;

rotherham@Romans:6:19 @ In human fashion am I speaking, because of the weakness of your flesh; for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification.

rotherham@Romans:6:22 @ Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.

rotherham@Romans:7:3 @ Hence then, her husband being alive, an adulteress, shall she be calledif she become another mans, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another mans.

rotherham@Romans:7:4 @ So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become anothershis who from among the dead was raised, in order that we might bring forth fruit unto God.

rotherham@Romans:7:5 @ For, when we were in the flesh, the susceptibilities of sins which were through the law, used to be energized in our members unto the bringing forth of fruit unto death;

rotherham@Romans:7:7 @ What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying Thou shall not covet;

rotherham@Romans:7:8 @ Howbeit sin taking, occasionthrough the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead;

rotherham@Romans:7:10 @ Whereas, I, died, and the commandment which was unto life was found by me to be, itself, unto death;

rotherham@Romans:7:13 @ Did, then, that which is good, unto me become death? Far be it! But

rotherham@Romans:7:21 @ Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near:

rotherham@Romans:7:23 @ But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members:

rotherham@Romans:7:25 @ But thanks be unto God!Through Jesus Christ our Lord. Hence, then, I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.

rotherham@Romans:8:4 @ In order that, the righteous requirement of the law, might be fulfilled in uswho, not according to flesh, do walk, but according to spirit;

rotherham@Romans:8:5 @ For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit;

rotherham@Romans:8:8 @ They, moreover, who in flesh have their being, cannot please, God.

rotherham@Romans:8:9 @ But, ye, have not your being in flesh, but in spirit, if at least, Gods Spirit, dwelleth in you; and, if anyone hath not Christs Spirit, the same, is not his;

rotherham@Romans:8:14 @ For, as many as by Gods Spirit are being led, the same, are Gods sons,

rotherham@Romans:8:16 @ The Spirit itself, beareth witness together with our spirit that we are children of God;

rotherham@Romans:8:17 @ And, if children, heirs alsoheirs, indeed, of God, but co-heirs with Christ, if, at least, we are suffering together, in order that we may also be glorified together.

rotherham@Romans:8:18 @ For I reckon that unworthy are the sufferings of the present season to be compared with the glory about to be revealed towards us;

rotherham@Romans:8:20 @ For, unto vanity, hath creation been made subjectnot by choice, but by reason of him that made it subject, in hope

rotherham@Romans:8:21 @ That, creation itself also, shall be freedfrom the bondage of the decay into the freedom of the glory of the sons of God;

rotherham@Romans:8:24 @ For, by our hope, have we been saved, but, hope beheld, is not hope, for, what one beholdeth, why doth he hope for?

rotherham@Romans:8:25 @ If, however, what we do not behold we hope for, with endurance, are we ardently awaiting

rotherham@Romans:8:27 @ And, he that searcheth the hearts, knoweth what is preferred by the Spiritthat, according to God, he maketh intercession in behalf of saints;

rotherham@Romans:8:29 @ For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren,

rotherham@Romans:8:32 @ He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?

rotherham@Romans:8:34 @ Who is he that condemneth? Christ Jesus who died?Nay! rather was raised from among the dead, who is on the right hand of God, who also is making intercession in our behalf?

rotherham@Romans:8:36 @ According as it is written For thy sake, are we being put to death all the day long, we have been reckoned as sheep for slaughter.

rotherham@Romans:8:39 @ Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

rotherham@Romans:9:1 @ Truth, say I, in Christ, I utter no falsehood, my conscience bearing witness with me in the Holy Spirit,

rotherham@Romans:9:3 @ For I could have wished to be accursed, even I myself, from the Christ, in behalf of my brethren my kinsmen according to the flesh;

rotherham@Romans:9:7 @ Neither, because they are seed of Abraham, are all children, but, In Isaac, shall there be called unto thee a seed.

rotherham@Romans:9:10 @ And, not only so, but, when, Rebekah also, was with child, of one Isaac our father,

rotherham@Romans:9:11 @ They, in fact, not being yet born, nor having practised anything good or bad, in order that the purpose of God by way of election might stand, not by works but by him that was calling,

rotherham@Romans:9:14 @ What, then, shall we say? Is there injustice with God? Far be it!

rotherham@Romans:9:23 @ In order that he might make known the riches of his glory upon vessels of mercy which he prepared beforehand for glory,

rotherham@Romans:9:25 @ As also in Hosea he saith I will call the not-my-people, My people, and the not-beloved, beloved,

rotherham@Romans:9:26 @ And it shall bein the place where it was said to them not my people are, ye! there, shall they be called Sons of a Living God.

rotherham@Romans:9:27 @ Isaiah, moreover, exclaimeth over Israel Though the number of the sons of Israel be as the sand of the sea, the remnant, shall be saved;

rotherham@Romans:9:29 @ And, even as Isaiah hath before said, If, the Lord of hosts, had not left us a seed, as Sodom, had we become, and, as Gomorrha, had we been made like.

rotherham@Romans:9:32 @ Wherefore? Because, not by faith but as by works,: they have stumbled at the stone of stumbling,

rotherham@Romans:9:33 @ Even as it is written Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.

rotherham@Romans:10:1 @ Brethren! the delight of my own heart and my supplication God-ward in their behalf, are for salvation;

rotherham@Romans:10:2 @ For I bear them witness that they have, a zeal for God, but not according to correct knowledge;

rotherham@Romans:10:4 @ For Christ is an end of law, for righteousness, unto every one that believeth.

rotherham@Romans:10:9 @ That, if thou shalt confess the declaration with thy mouth That Jesus is, Lord, and shalt believe with thy hear That, God, raised him from among the dead, thou shalt be saved;

rotherham@Romans:10:10 @ For, in heart, it is to be believed unto righteousness, and, by mouth, it is to be confessed unto salvation.

rotherham@Romans:10:11 @ For the scripture saith No one that resteth faith thereupon, shall be put to shame?

rotherham@Romans:10:12 @ For there is no distinctionof Jew or Greek, for, the same, is Lord of all, being rich unto all who call upon him;

rotherham@Romans:10:13 @ For, Whosoever shall call upon the name of the Lord, shall be saved:

rotherham@Romans:10:14 @ How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?

rotherham@Romans:10:15 @ And how shall they proclaim, except they be sent? Even as it is written How beautiful the feet of them that bring glad tidings of good things!

rotherham@Romans:10:16 @ But, not all, have become obedient unto the glad tidings; for, Isaiah, saith Lord! who believed what we have heard?

rotherham@Romans:10:20 @ Isaiah, however, waxeth daring, and saith, I have been found by them who after me were not seeking, manifest have I become unto them who for me were not enquiring;

rotherham@Romans:11:1 @ I say, then Hath God cast off his people? Far be it! For, I also, am an Israelite, of the seed of Abraham, of the tribe of Benjamin:

rotherham@Romans:11:5 @ Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.

rotherham@Romans:11:6 @ If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!

rotherham@Romans:11:7 @ What then? That which Israel seeketh after, the same, it hath not obtained: the election, however, have obtained it, and, the rest, have been hardened;

rotherham@Romans:11:9 @ And, David, saith Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them,

rotherham@Romans:11:10 @ Darkened be their eyes, not to see, and, their back, do thou continually bow down.

rotherham@Romans:11:11 @ I say then Did they stumble in order that they might fall? Far be it! But, by their fall, salvation unto the nations, to the end of provoking them to jealousy.

rotherham@Romans:11:15 @ For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?

rotherham@Romans:11:17 @ If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,

rotherham@Romans:11:18 @ Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee!

rotherham@Romans:11:20 @ Well: by their want of faith, they have been broken out, and, thou, by thy faith, dost stand!Regard not lofty things, but be afraid;

rotherham@Romans:11:23 @ Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!

rotherham@Romans:11:24 @ For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural be engrafted into their own olive tree?

rotherham@Romans:11:25 @ For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in;

rotherham@Romans:11:26 @ And, so, all Israel shall be saved: even as it is written There shall have come out of Zion the Deliverer, He will turn away ungodliness from Jacob;

rotherham@Romans:11:28 @ As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their fathers sake;

rotherham@Romans:11:29 @ For, not to be regretted, are the gifts and the calling of God:

rotherham@Romans:11:31 @ So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy;

rotherham@Romans:11:32 @ For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.

rotherham@Romans:11:34 @ For who hath come to know the mind of the Lord? Or who hath become his counselor?

rotherham@Romans:11:35 @ Or who hath first given unto him, and it shall be recompensed to him again?

rotherham@Romans:11:36 @ Because, of him, and through him, and unto him, are all things: unto him, be the glory, unto the ages. Amen!

rotherham@Romans:12:1 @ I beseech you therefore, brethren, through the compassions of God, to present your bodies a living, holy sacrifice, unto God acceptable, your rational divine service;

rotherham@Romans:12:2 @ And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by Godthe good and acceptable and perfect.

rotherham@Romans:12:3 @ For I say, through the favour which hath been given me, unto every one who is among you, not to think of himself more highly than he ought to think, but so to think as to think soberlyas, unto each one, God hath dealt a measure of faith.

rotherham@Romans:12:4 @ For, just as in one body we have many members, yet, all the members, have not the same office,

rotherham@Romans:12:5 @ So, we, the many, are one body in Christ, yet, severally, members one of another.

rotherham@Romans:12:8 @ Or he that exhorteth, in his exhorting, he that imparteth, with liberality, he that taketh a lead, with diligence, he that sheweth mercy, with cheerfulness.

rotherham@Romans:12:10 @ In your brotherly love, unto one another, being tenderly affectioned, in honour, unto one another, giving preference;

rotherham@Romans:12:16 @ The same thing, one to another regarding, not the lofty things regarding, but, by the lowly, being led along. Be not getting presumptuous in your own opinion:

rotherham@Romans:12:17 @ Unto no one, evil for evil rendering: providing honourable things before all men:

rotherham@Romans:12:18 @ If possibleso far as dependeth on you, with all men being at peace:

rotherham@Romans:12:19 @ Not avenging, yourselves, beloved, but give place unto their anger; for it is written Mine, is avenging, I, will recompense; saith the Lord;

rotherham@Romans:12:20 @ Butif thine enemy hunger, be feeding him, if he thirst, be giving him drink; for, this doing, coals of fire, shalt thou heap upon his head.

rotherham@Romans:12:21 @ Be not overcome by evil, but overcome evil with good.

rotherham@Romans:13:1 @ Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged,

rotherham@Romans:13:3 @ For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same;

rotherham@Romans:13:4 @ For, Gods minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, Gods minister, he is, an avenger, unto anger, to him who practiseth what is evil.

rotherham@Romans:13:5 @ Wherefore it is necessary to be in subjection, not only because of the anger, but also because of the conscience;

rotherham@Romans:13:6 @ For, because of this, are ye paying tribute also, for, Gods ministers of state, they are, unto this very thing, giving constant attendance.

rotherham@Romans:13:8 @ Nothing to any, be owingsave to be loving one another; for, he that loveth his neighbour, hath given to, law, its fulfillment.

rotherham@Romans:13:11 @ And, this besides, knowing the seasonthat it is an hour already for you out of sleep to be wakened; for, now, is our salvation nearer than when we believed:

rotherham@Romans:13:13 @ As in daytime, becomingly let us walk: not in revellings and in drunken bouts, not in chamberings and in wanton deeds, not in strife and envy;

rotherham@Romans:14:4 @ Who art, thou, that judgest anothers domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, for his master is able to make him stand.

rotherham@Romans:14:5 @ For, one, indeed esteemeth one day beyond another, whereas, another, esteemeth every day: let, each one, in his own mind be fully persuaded.

rotherham@Romans:14:13 @ No longer, then, upon one another, let us be sitting in judgment, but, this, judge ye rathernot to be putting a cause of stumbling before your brother or an occasion to fall.

rotherham@Romans:14:14 @ I know and am persuaded in the Lord Jesusthat, nothing, is profane of itself, save to him who reckoneth anything to be profane, unto that man, profane,

rotherham@Romans:14:15 @ If, in fact, because of food, thy brother is being grieved, no longer, by the rule of love, art thou walking: do not, by thy food, that man, be destroying, on whose behalf Christ died!

rotherham@Romans:14:16 @ Therefore, suffer not to be defamed, your own good thing;

rotherham@Romans:14:19 @ Hence, then, the things pertaining to peace, let us pursue, and the things which belong to the upbuilding one of another:

rotherham@Romans:14:20 @ Do not, for the sake of food, be throwing down the work of God! All things, indeed, are pure; but, ill, is it for the man who with occasion of stumbling doth eat,

rotherham@Romans:14:22 @ The faith which thou hast, have to thyself before God: happy, he that bringeth not judgment upon himself by that which he approveth;

rotherham@Romans:14:23 @ But, he that is in doubt, if he eat, hath condemned himself, because,

rotherham@Romans:15:1 @ We are bound, however, we, who are strong, the weakness of them who are not strong to be bearing, and not, unto ourselves, to give pleasure.

rotherham@Romans:15:5 @ Now may, the God of the endurance and of the encouragement, give you, the same thing, to be regarding amongst one another, according to Christ Jesus;

rotherham@Romans:15:6 @ In order that, with one accord, with one mouth, ye maybe glorifying the God and Father of our Lord Jesus Christ.

rotherham@Romans:15:8 @ For I affirm Christ to have become a minister of circumcision in behalf of the truth of God, to confirm the promises of the fathers,

rotherham@Romans:15:10 @ And again he saith Be glad ye nations with his people;

rotherham@Romans:15:11 @ And again, Be giving praise all ye nations unto the Lord, and let all the peoples repeat his praise;

rotherham@Romans:15:12 @ And, again, Isaiah, saith There shall be the root of Jesse, and he that ariseth to rule nations, upon, him, shall nations hope.

rotherham@Romans:15:13 @ Now, the God of the hope, fill you with all joy and peace in believing, so that ye may surpass in the hope, in the power of Holy Spirit.

rotherham@Romans:15:14 @ But I am persuaded my brethren, even, I myself, concerning you: that, ye yourselves, also are full of goodness, filled with all knowledge, able also, unto one another, to be ministering admonition:

rotherham@Romans:15:15 @ Howbeit, the more boldly, have I written unto you, in some measure, as bringing it back to your minds, by reason of the favour given unto me from God,

rotherham@Romans:15:16 @ That I should be a public minister of Christ Jesus unto the nations, doing priestly service with the glad-message of God, in order that the offering up of the nations might prove to be acceptable, being hallowed in Holy Spirit:

rotherham@Romans:15:18 @ For I wilt not dare to speak anything save of the things which Christ hath wrought out for himself through me for the obedience of nations,-by word and deed,

rotherham@Romans:15:20 @ Although, thus, as ambitious to be announcing the glad-messagenot where Christ had been named, lest, upon anothers foundation, I should be building;

rotherham@Romans:15:21 @ But, even as it is written They shall see unto whom had been announced no tidings concerning him, and, they who had not heard, shall understand.

rotherham@Romans:15:22 @ Wherefore, also, I have been hindered these many times from coming unto you;

rotherham@Romans:15:24 @ As soon as I am journey to Spain, I am hoping, in fact, when journeying through to get sight of you, and by you to be set forward thither, if, with your company, I have first in some measure been satisfied.

rotherham@Romans:15:26 @ For Macedonia and Achaia have been well-pleased to make a certain fellowship for the destitute of the saints who are in Jerusalem,

rotherham@Romans:15:27 @ They have been well-pleased, indeed, and, their debtors, they are; for, if, with their spiritual things the nations have come into fellowship, they are bound also with their own carnal things to minister publicly unto them.

rotherham@Romans:15:30 @ I beseech you, moreover, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in your prayers on my behalf unto God,

rotherham@Romans:15:31 @ In order that I may be delivered from them who do not yield in Judaea, and, my ministry which is unto Jerusalem, may prove to be acceptable unto the saints;

rotherham@Romans:15:33 @ Now, the God of peace, be with you all. Amen.

rotherham@Romans:16:1 @ And I commend to you Phoebe our sister, being a minister also of the assembly which is in Cenchreae;

rotherham@Romans:16:2 @ In order that ye may give her welcome in the Lord in a manner worthy of the saints, and stand by her in any matter wherein she may have need of you; for, she also, hath proved to be a defender of many, and of my own self.

rotherham@Romans:16:5 @ also the assembly at their house. Salute ye Epaenetus, my beloved, who is a first-fruit of Asia unto Christ.

rotherham@Romans:16:7 @ Salute Andronicus and Junias, my kinsmen and my fellow-captives, who, indeed, are of note among the Apostles, who also before me had come to be in Christ.

rotherham@Romans:16:8 @ Salute Ampliatus, my beloved in the Lord.

rotherham@Romans:16:9 @ Salute Urbanus, our fellow-worker in Christ; and Stachys, my beloved.

rotherham@Romans:16:17 @ But I beseech you, brethren, to keep an eye upon them who are causing divisions and occasions of stumbling, aside from the teaching which, ye, have learned, and be turning away from them;

rotherham@Romans:16:18 @ For, they who are such, unto our Lord Christ are not doing service, but unto their own belly, and, through their smooth and flattering speech, deceive the hearts of the innocent.

rotherham@Romans:16:19 @ For, your obedience, unto all hath reached, over you, therefore, I rejoice! But I wish youto be wise, indeed, as to that which is good, yet pure, as to that which is evil.

rotherham@Romans:16:20 @ Howbeit, the God of peace, will crush Satan under your feet shortly. The favour of our Lord Jesus, be with you.

rotherham@Romans:16:26 @ But now made manifest, and through means of prophetic scriptures, according to the command of the age-abiding God, for obedience of faith unto all the nations made known,

rotherham@Romans:16:27 @ Unto a God, wise alone, through Jesus Christ, unto whom be the glory, unto the ages. Amen.

rotherham@1Corinthians:1:5 @ That, in everything, ye have been enriched in himin all discourse and in all knowledge;

rotherham@1Corinthians:1:6 @ Even as, the witness of the Christ, hath been confirmed in you,

rotherham@1Corinthians:1:9 @ Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.

rotherham@1Corinthians:1:10 @ But I beseech you, brethren, through the name of our Lord Jesus Christ, that, the same thing, ye, all, be saying, and that there be not, among you, divisions; but that ye be fitly joined togetherin the same mind, and in the same judgment.

rotherham@1Corinthians:1:11 @ For it hath been signified unto me, concerning you, my brethren, by them who are of Chloe, that there are strifes among you,

rotherham@1Corinthians:1:16 @ Yea! I immersed the house of Stephanas also, besides, I know not whether, anyone else, I immersed.

rotherham@1Corinthians:1:17 @ For Christ sent me not, to be immersing, but to be telling the good news, not with wisdom of discourse, lest, void should be made, the cross of the Christ.

rotherham@1Corinthians:1:18 @ For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being savedunto us, it is, Gods power.

rotherham@1Corinthians:1:20 @ Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world?

rotherham@1Corinthians:1:21 @ For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleasedthrough the foolishness of the thing proclaimed, to save them that believe.

rotherham@1Corinthians:1:23 @ Whereas, we, proclaim a Christ who hath been crucified, unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness;

rotherham@1Corinthians:1:25 @ Because, Gods foolish thing, is, wiser than men, and, Gods weak thing, mightier than men.

rotherham@1Corinthians:1:26 @ For be looking at the calling of you, brethren, that not many wise, according to flesh. Not many powerful, not many high-born:

rotherham@1Corinthians:1:29 @ So that no flesh should boast before God.

rotherham@1Corinthians:1:30 @ But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, both righteousness, and sanctification, and redemption:

rotherham@1Corinthians:2:2 @ For I had not determined to know anything among you, save Jesus Christ, and, him, as one who had been crucified!

rotherham@1Corinthians:2:3 @ I, therefore in weakness, and in fear, and in much trembling, came to be with you,

rotherham@1Corinthians:2:5 @ In order that, your faith, might not be in mens wisdom, but in Gods power.

rotherham@1Corinthians:2:7 @ But we speak, Gods, wisdom, in a sacred secret, that hidden, which God marked out beforehand, before the ages, for our glory,

rotherham@1Corinthians:2:12 @ But, as for us, not the spirit of the world, have we received, but the Spirit which is of God, that we might know the things which, by God, have been given in favour unto us:

rotherham@1Corinthians:2:14 @ But, a man of the soul, doth not welcome the things of the Spirit of God, for they are foolishness unto him, and he cannot get to know them, because, spiritually, are they examined;

rotherham@1Corinthians:3:1 @ I, therefore, brethren, have not been able to speak unto you, as unto men of the Spirit, but as unto men of the fleshas unto babes in Christ:

rotherham@1Corinthians:3:2 @ With milk, have I fed you, not, with meat; for, not yet, have ye been able; nay! not yet even now, are ye able,

rotherham@1Corinthians:3:4 @ For, as soon as one beginneth to say I, indeed, am of Paul! and another I, of Apollos! are ye not, men?

rotherham@1Corinthians:3:5 @ What then is Apollos? and, what is Paul? ministers through whom ye believed, and, each, as the Lord, gave to him.

rotherham@1Corinthians:3:8 @ Moreover, he that planteth and he that watereth, are one: howbeit, each one, his own reward, shall receive, according to his own labour.

rotherham@1Corinthians:3:10 @ According to the favour of God which hath been given unto me, as a wise master-builder, I laid a foundation, whereas, another, is building thereon; but, let each one, see, how he buildeth thereon;

rotherham@1Corinthians:3:13 @ Each ones work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, and, each ones work, of what sort it is, the fire itself will prove:

rotherham@1Corinthians:3:15 @ If, anyones work, shall be burnt up, he shall suffer loss, but shall, himself, be savedthough, thus, as through fire.

rotherham@1Corinthians:3:18 @ Let no one be deceiving himself: if anyone imagineth himself to be wise among you, in this age, let him become foolish, that he may become wise;

rotherham@1Corinthians:3:21 @ So then, let, no one, be boasting in men; for, all things, are yours

rotherham@1Corinthians:4:1 @ Let a man, so, be reckoning of us, as officers of Christ, and stewards of sacred secrets of God.

rotherham@1Corinthians:4:2 @ Here, furthermore, it is sought in stewards, that, faithful, one be found.

rotherham@1Corinthians:4:3 @ With me, however, it counteth for the very smallest thing, that, by you, I should be examined, or by a human day. Nay! I am not even examining myself,

rotherham@1Corinthians:4:5 @ So then, not before the fitting time, be judging anything, until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.

rotherham@1Corinthians:4:8 @ Already, ye have become full, already, ye are become rich, apart from us, ye are become kings! And I would indeed ye had become kings, that, we also, with you, might have together become kings!

rotherham@1Corinthians:4:9 @ For I think that, God, hath set forth, us the apostles, to be last of all, as men devoted to death, in that, a spectacle, have we been made, unto the world, both unto messengers and unto men.

rotherham@1Corinthians:4:12 @ And toil, working with our own hands: being reviled, we bless, being persecuted, we hold on,

rotherham@1Corinthians:4:13 @ Being defamed, we beseech: as the sweepings of the world have we become, the offscouring of alluntil even now.

rotherham@1Corinthians:4:14 @ Not, to shame you, write I these things; but, as my beloved children, I admonish you.

rotherham@1Corinthians:4:15 @ For, though myriads of tutors ye should have in Christ, yet not many fathers; for, in Christ Jesus, through means of the joyful message, I, begat you.

rotherham@1Corinthians:4:16 @ I beseech you, therefore, become imitators of me.

rotherham@1Corinthians:4:17 @ For this cause, sent I unto you, Timothy, who is my beloved and faithful child in the Lord, who shall put, you, in mind of my ways which are in Christ Jesus, even as, everywhere, in every assembly, I teach.

rotherham@1Corinthians:4:19 @ Howbeit, I will come quickly unto you, if, the Lord, please, and will get to knownot the speech of them who are puffed up, but, the power;

rotherham@1Corinthians:5:1 @ On all hands, there is reported to be among youfornication, and such fornication as thiswhich, not among the nations,, as that one should have, his fathers wife:

rotherham@1Corinthians:5:2 @ And, ye, have become puffed up, and have not rather mourned, in order that he might be removed out of your midst, who, this deed, hath wrought.

rotherham@1Corinthians:5:3 @ For, I, indeed, being absent in the body, but present in the spirit, have already judged, as present, him who, thus, this thing hath perpetrated:

rotherham@1Corinthians:5:4 @ In the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,

rotherham@1Corinthians:5:5 @ To deliver such a one as this, unto Satan, for the destruction of the flesh, that, the spirit, may be saved in the day of the Lord.

rotherham@1Corinthians:5:7 @ Purge ye out the old leaven, that ye may be a new lump, even as ye are unleavened; for, our passover, hath even been sacrificed Christ:

rotherham@1Corinthians:5:8 @ So then, let us be keeping the feast, not with old leaven, nor with leaven of baseness and wickedness, but with the unleavened bread of sincerity and truth.

rotherham@1Corinthians:5:9 @ I wrote a unto you in my letternot to be mixing yourselves up with fornicators;

rotherham@1Corinthians:5:10 @ Not at all, the fornicators of this world, or the covetous and extortioners, or idolaters, else had ye been obliged, in that case, to go out of the world!

rotherham@1Corinthians:5:11 @ But, now, I have written unto you not to be mixing yourselves up, if anyone named a brother, be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner, with such a one as this, not so much, as to be eating together,

rotherham@1Corinthians:5:12 @ For what have I to do to be judging them who are without? Do, ye, not judge, them who are within,

rotherham@1Corinthians:6:1 @ Dare any of you, having, a matter against his brother, sue for judgment before the unrighteous, and not before the saints?

rotherham@1Corinthians:6:2 @ Or know ye not that, the saints, shall judge the world? And, if, by you, the world, is to be judged, unworthy are ye of the smallest judgment-seats?

rotherham@1Corinthians:6:5 @ With a view to shame you, am I speaking. So, is it possible that there is among younot so much as one wise man, who shall be able to judge between his brethren,

rotherham@1Corinthians:6:6 @ But, brother with brother, sueth for judgment, and that before unbelievers?

rotherham@1Corinthians:6:7 @ Already, indeed, it is an utter defeat for you, that ye are having, law-suits, one with another. Wherefore are ye not rather taking wrong? Wherefore are ye not rather suffering yourselves to be defrauded?

rotherham@1Corinthians:6:9 @ Or know ye not that, wrong-doers, shall not inherit, Gods kingdom? Be not deceiving yourselves: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

rotherham@1Corinthians:6:12 @ All things, unto me, are allowable, but, not all things, are profitable: all things, unto me, are allowable, but, I, will not be brought under authority by any.

rotherham@1Corinthians:6:13 @ Foods for the belly, and the belly for foods; but, God, will set aside, both it and them. The body, however, is not for fornication, but, for the Lord, and, the Lord, for the body.

rotherham@1Corinthians:6:15 @ Know ye not that, your bodies, are, members of Christ? Shall I, then, take away the members of the Christ and make them members of a harlot? Far be it!

rotherham@1Corinthians:6:16 @ Or know ye not that, he that joineth himself unto the harlot, is, one body? For, saith he, the two, shall become, one flesh;

rotherham@1Corinthians:6:20 @ For ye have been bought with a price! Therefore glorify God in your body.

rotherham@1Corinthians:7:5 @ Be not depriving one anotherunless perhaps by consent for a season, that ye may have leisure for prayer, and, again, may be together, lest Satan be tempting you by reason of your want of self-control.

rotherham@1Corinthians:7:7 @ Besides, I desire all men to be, even as myself, but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that.

rotherham@1Corinthians:7:9 @ But, if they have not self-control, let them marry, for, better, is it, to marry than to burn.

rotherham@1Corinthians:7:11 @ But, if she should even depart, let her remain unmarried, or, to her husband, be reconciled; and let not, a husband, leave, his wife.

rotherham@1Corinthians:7:12 @ But, unto the rest, say, Inot the Lord, if, any brother, hath, a wife that believeth not, and, she, is well pleased to dwell with him, let him not leave her;

rotherham@1Corinthians:7:13 @ And, a woman who hath a husband that believeth not, and, he, is well pleased to dwell with her, let her not leave her husband;

rotherham@1Corinthians:7:14 @ For the husband that believeth not is hallowed in the wife, and the wife that believeth not is hallowed in the brother: else were, your children, impure, but, now, are they, pure.

rotherham@1Corinthians:7:15 @ But, if, the unbelieving, departeth, let him depart: the brother or the sister hath not come into bondage, in such cases, but, in peace, hath God called us.

rotherham@1Corinthians:7:17 @ If notas the Lord hath distributedunto each one, as God hath called, each one, so, let him be walking; and, so, in all the assemblies, I ordain.

rotherham@1Corinthians:7:18 @ After being circumcised, was any called? let him not become uncircumcised; in uncircumcision, hath any been called? let him not be circumcised:

rotherham@1Corinthians:7:21 @ A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it.

rotherham@1Corinthians:7:22 @ For, he who in the Lord was called, being a bond-servant, is, a freed-man of the Lord: in like manner, he that was called being, a freeman, is Christs bond-servant:

rotherham@1Corinthians:7:23 @ With a price, have ye been bought, do not become bond-servants of men:

rotherham@1Corinthians:7:25 @ But, concerning them who are virgin, injunction of the Lord, have I none; yet, a judgment, do I give, as one who hath obtained mercy from the Lord to be, faithful:

rotherham@1Corinthians:7:26 @ I consider this, then, to be, good, in the circumstances, by reason of the existing distress, that it is, good for a man, so, to be:

rotherham@1Corinthians:7:27 @ Hast thou become bound to a wife? do not seek to be loosed; hast thou become loosed from a wife? do not seek a wife.

rotherham@1Corinthians:7:28 @ If, however, thou shouldst even marry, thou hast not sinned; and, if one who is virgin should marry, that one hath not sinned; but, tribulation of the flesh, shall, such, have: howbeit, I, spare you.

rotherham@1Corinthians:7:29 @ But, this, I saythe opportunity is, contracted for what remainethin order that, they who have wives, may be, as though they had none,

rotherham@1Corinthians:7:32 @ And I desire you to be, without anxiety: the unmarried man, is anxious for the things of the Lord, how he may please the Lord;

rotherham@1Corinthians:7:34 @ And he is divided; and, the unmarried woman, or the virgin, is anxious for the things of the Lord, that she may be holy both in her body and in her spirit; but, she that hath married, is anxious for the things of the world, how she may please her husband.

rotherham@1Corinthians:7:36 @ If however anyone considereth it behaving unseemly towards his virginity, if he should be beyond the bloom of life, and, thus, it ought to come about, what he chooseth, let him do, he sinneth not: let them marry:

rotherham@1Corinthians:7:38 @ So that, he that giveth in marriage his own virginity, doeth, well; and, he that giveth it not, shall do, better.

rotherham@1Corinthians:7:39 @ A wife, is bound for as long a time as her husband is living; but, if the husband have fallen asleep, she is, free, to be married unto whom she pleaseth, only, in the Lord;

rotherham@1Corinthians:8:1 @ Now, concerning the idol-sacrifices, we are awarebecause we, all, have knowledge, knowledge, puffeth up, but, love, buildeth up;

rotherham@1Corinthians:8:7 @ Howbeit, not in all, is the knowledge; but, some, by their familiarity, until even now, with the idol, as an idol-sacrifice, eat it, and, their conscience, being, weak, is defiled.

rotherham@1Corinthians:8:9 @ But be taking heed, lest, by any means, your right, itself, become, an occasion of stumbling, unto the weak;

rotherham@1Corinthians:8:10 @ For, if anyone should see thee who hast knowledge, in an idol-temple, reclining, will not, his conscience, being, weak, be built up for the eating of the idol-sacrifices?

rotherham@1Corinthians:8:11 @ In fact, he that is weak, is being destroyed, by thy knowledgethe brother for whose sake Christ died.

rotherham@1Corinthians:9:6 @ Or have, only I and Barnabas, not a right to forbear working?

rotherham@1Corinthians:9:10 @ Or, for our sakes altogether, is he saying it? For our sakes, it was written; because, he that ploweth, ought, to plow, in hope, and, he that thresheth, in hope of partaking.

rotherham@1Corinthians:9:15 @ I, however, have not used any of these things; and have not written these things, in order that, so it should be done, in my case; for it were, good for me, rather to die thanmy boast, shall, no man, make void!

rotherham@1Corinthians:9:16 @ For, if I be telling the glad-message, it is, with me, no matter of boasting; for, necessity, upon me, lieth, for it is, Woe to me, if I should not be telling the glad-message;

rotherham@1Corinthians:9:17 @ For, if, by choice, this thing I am doing, I have, a reward; but, if not by choice, with a stewardship, have I been entrusted!

rotherham@1Corinthians:9:19 @ For, though free from all, unto all, myself, I enslaved, that, the larger number, I might win:

rotherham@1Corinthians:9:20 @ Therefore became I, to the Jews, as, a Jew, that, Jews, I might win; to them who were under law, as, under law, not being, myself, under law, that, them who were under law, I might win;

rotherham@1Corinthians:9:21 @ To them who were without law, as, without law, not being without law to God, but lawfully subject to Christ, that I might win them who were without law.

rotherham@1Corinthians:9:22 @ I became, unto the weak, weak, that, the weak, I might win; to all men, have I become all things, that, by all means, some, I might save.

rotherham@1Corinthians:9:23 @ But, all things, am I doing, for the sake of the glad-message, that a joint-partaker thereof, I may become.

rotherham@1Corinthians:9:24 @ Know ye not that, they who, in a racecourse, run, all, indeed, run, but, one, receiveth the prize? So, be running, that ye may lay hold.

rotherham@1Corinthians:9:27 @ But am beating my body under, and leading it captive, lest, by any means, unto others, having proclaimed,

rotherham@1Corinthians:10:1 @ For I wish not ye should be ignorant, brethren, that, all our fathers, were, under the cloud, and, all, passed through the sea,

rotherham@1Corinthians:10:6 @ But, in these things, they became, ensamples for us, to the end we should not be covetous of evil things, even as, they, also coveted;

rotherham@1Corinthians:10:7 @ Neither become ye, idolaters, as some of them, as it is written The people sat down to eat and drink, and rose up to be making sport;

rotherham@1Corinthians:10:9 @ Neither let us be putting the Lord to the test, as, some of them, put him to the test, and, by the serpents, were perishing;

rotherham@1Corinthians:10:10 @ Neither be ye murmuring, even, as some of them, murmured, and perished by the destroyer.

rotherham@1Corinthians:10:13 @ Trial, hath not taken you, save such as man can bear; faithful, moreover is God, who will not suffer you to be tried above what ye are able, but will make, with the trial, also the way of escape, that ye may be able to hold out.

rotherham@1Corinthians:10:14 @ Wherefore, my beloved, flee from idolatry,

rotherham@1Corinthians:10:17 @ Because, one loaf, one body, we, the many, are, for we, all, of the one loaf, partake.

rotherham@1Corinthians:10:18 @ Be looking at Israel after the flesh: are not, they who eat the sacrifices, joint partakers with the altar?

rotherham@1Corinthians:10:20 @ On the contrarythat, the things which the nations sacrifice, unto demons, and not unto God, they sacrifice; and I wish not that ye should become, sharers together with the demons!

rotherham@1Corinthians:10:21 @ Ye cannot be drinkinga cup of the Lord, and a cup of demons; ye cannot be partaking of, a table of the Lord, and a table of demons.

rotherham@1Corinthians:10:24 @ Let, no one, be seeking, what concerneth himself, but that which concerneth some one else.

rotherham@1Corinthians:10:26 @ For, unto the Lord, belongeth the earth, and the fullness thereof.

rotherham@1Corinthians:10:27 @ If one of them who believe not invite you, and ye are disposed to go, whatsoever is set before you, eat, asking no question, for conscience sake.

rotherham@1Corinthians:10:29 @ But, conscience, I mean, not thine own, but the others, for why is my freedom to be judged by anothers conscience?

rotherham@1Corinthians:10:30 @ If, I, with gratitude, partake, why am I to be defamed, as to that for which, I, give thanks?

rotherham@1Corinthians:10:33 @ Even as, I also, in all things do please all, not seeking my own profit, but that of the many, that they may be saved.

rotherham@1Corinthians:11:1 @ Become imitators of me, even as, I also, of Christ.

rotherham@1Corinthians:11:5 @ But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, for it is, one and the same, with her having been shaven.

rotherham@1Corinthians:11:6 @ For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled.

rotherham@1Corinthians:11:7 @ For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, but, the woman, is the glory of man;

rotherham@1Corinthians:11:10 @ For this cause, ought the woman to have, permission, upon her head, because of the messengers.

rotherham@1Corinthians:11:11 @ Howbeit, neither is woman apart from man, nor man apart from womanin the Lord;

rotherham@1Corinthians:11:13 @ Among your own selves, judge ye, Is it becoming for a woman, unveiled, to be praying unto God?

rotherham@1Corinthians:11:15 @ But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her.

rotherham@1Corinthians:11:16 @ But, if anyone thinketh to be contentious, we, have no such custom, nor yet the assemblies of God.

rotherham@1Corinthians:11:17 @ But, in giving you the following charge, I praise you not, in that, not for the better, but for the worse, ye come together.

rotherham@1Corinthians:11:18 @ For, first of all, when ye come together in assembly, I hear that divisions among you exist, and, in part, I believe it;

rotherham@1Corinthians:11:19 @ For there must needs be, even parties among you, that, the approved, themselves may become manifest among you.

rotherham@1Corinthians:11:21 @ For, each one, taketh beforehand, his own supper, in your eating, and, one, indeed, is hungry, whereas, another, is drinking to excess.

rotherham@1Corinthians:11:23 @ For, I myself, received from the Lordthat which I also delivered unto you, how that, the Lord Jesus, in the night in which he was being delivered up, took a loaf,

rotherham@1Corinthians:11:25 @ In the same manner, the cup also, after they had taken supper, saying This cup, is, the new covenant in my blood, this, do ye, as often soever as ye may be drinking it, in remembrance of me.

rotherham@1Corinthians:11:26 @ For, as often as ye may be eating this loaf, and, the cup, may be drinking, The death of the Lord, do ye announce, until he come.

rotherham@1Corinthians:11:27 @ So that, whosoever may be eating the loaf, or drinking the cup of the Lord, in an unworthy manner, shall be responsible for the body and blood of the Lord.

rotherham@1Corinthians:11:28 @ But let a man be proving himself, and, so, of the loaf, let him eat, and, of the cup, let him drink;

rotherham@1Corinthians:11:29 @ For, he that is eating and drinking, judgment unto himself, doth eat and drink, if he be not setting apart the body.

rotherham@1Corinthians:11:31 @ If, however, we had been setting, ourselves, apart, we had not, in that case, been coming under judgment;

rotherham@1Corinthians:11:32 @ But, being brought under judgment, by the Lord, are we being disciplined, lest, with the world, we should be condemned.

rotherham@1Corinthians:11:33 @ So then, my brethren, when ye come together for the eating, unto one another, be giving welcome:

rotherham@1Corinthians:11:34 @ If anyone be hungry, at home, let him eat, lest, unto judgment, ye be coming together. And, the remaining things, whensoever I come, I will set in order.

rotherham@1Corinthians:12:1 @ But, concerning the spiritually gifted, brethren, I am not wishing you to be ignorant.

rotherham@1Corinthians:12:2 @ Ye know that, when ye were of the nations, unto the dumb idols, howsoever ye were being led, ye were seduced.

rotherham@1Corinthians:12:12 @ For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ;

rotherham@1Corinthians:12:13 @ For, even to one Spirit, we all, into one body, have been immersed, whether Jews or Greeks, whether bond or free, and, all, of one Spirit, have been caused to drink.

rotherham@1Corinthians:12:14 @ For, the body also, is not one member, but many:

rotherham@1Corinthians:12:15 @ Though the foot should say Because I am not a hand, I am not of the body, Is it, therefore, not, of the body?

rotherham@1Corinthians:12:16 @ And, though the ear should say Because I am not an eye, I am not of the body, Is it, therefore, not, of the body?

rotherham@1Corinthians:12:18 @ But, now, hath God set the members, each one of them in the body, even as he pleased.

rotherham@1Corinthians:12:19 @ But, if they all had been one member, Where had been, the body?

rotherham@1Corinthians:12:20 @ Now, however there are many members, yet one body;

rotherham@1Corinthians:12:22 @ Nay! much more, the members which seem to be weaker are necessary,

rotherham@1Corinthians:12:23 @ And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness,

rotherham@1Corinthians:12:25 @ That there might be no division in the body, but that the members might have, the same, care, one for another;

rotherham@1Corinthians:12:26 @ And, whether one member, suffereth, all the members, suffer with it, or, a member is glorified, all the members, rejoice together.

rotherham@1Corinthians:12:27 @ Now, ye, are the body of Christ, and members severally;

rotherham@1Corinthians:12:31 @ Be envious, however, of the greater gifts; and, yet, a much more excellent way, unto you, I point out:

rotherham@1Corinthians:13:1 @ Although with the tongues of men, I be speaking, and of messengers, and have not, love, I have become resounding brass, or a clanging cymbal;

rotherham@1Corinthians:13:2 @ And, though I have prophesying, and know all sacred secrets, and all knowledge, and though I have all faith, so as to be removing mountains, and have not, love, I am, nothing;

rotherham@1Corinthians:13:5 @ Acteth not unbecomingly, seeketh not her own things, is not easily provoked, imputeth not that which is base,

rotherham@1Corinthians:13:7 @ All things, covereth, all things, believeth, all things, hopeth, all things, endureth.

rotherham@1Corinthians:13:8 @ Love, at no time, faileth; but, whether prophesyings, they shall be done away, whether tongues, they shall cease, whether gaining knowledge, it shall be done away;

rotherham@1Corinthians:13:10 @ But, as soon as that which is complete is come, that which is in part, shall be done away.

rotherham@1Corinthians:13:11 @ When I was a child, I used to speak as a child, to prefer as child, to reason as a child: now I have become a man, I have laid aside the things of the child!

rotherham@1Corinthians:14:1 @ Pursue love; nevertheless be envious of the spiritual gifts, and, rather, that ye may be prophesying.

rotherham@1Corinthians:14:3 @ But, be that prophesieth, unto men, doth speakedification, and exhortation, and comfort.

rotherham@1Corinthians:14:5 @ Howbeit I wish you all to speak with tongues, but, rather, that ye may prophesy, moreover, greater, is he that prophesieth, than he that speaketh with tongues, unless indeed he translate, that, the assembly, may receive upbuilding.

rotherham@1Corinthians:14:7 @ In like manner, the things without life giving sound, whether pipe or harp, if, a distinction in the sounds, they do not give, how shall it be known, what is being piped or harped?

rotherham@1Corinthians:14:9 @ So, also, ye, through means of the tongue, except ye give intelligible discourse, how shall it be known what is being spoken? for ye will be speaking, to the air.

rotherham@1Corinthians:14:10 @ There may happen to be so many kinds of languages in the world, and, not one, unspoken:

rotherham@1Corinthians:14:11 @ If, then, I do not know the meaning of the language, I shall be, unto him that is speaking, a foreigner, and, he that is speaking, shall be, in my case, a foreigner.

rotherham@1Corinthians:14:12 @ So, ye, alsosince ye are, envious, of spirits, unto the upbuilding of the assembly, seek to be pre-eminent.

rotherham@1Corinthians:14:16 @ Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not;

rotherham@1Corinthians:14:17 @ For, thou, indeed, excellently art giving thanks, but, the other, is not being built up.

rotherham@1Corinthians:14:20 @ Brethren! do not become children, in your understandings; but, in baseness, become babes, while, in your understandings, ye become, full-grown.

rotherham@1Corinthians:14:22 @ So that, the tongues, are for a signnot unto them that believe, but, unto them that believe not; whereas, prophesying, is not for them that believe not, but, for them that believe.

rotherham@1Corinthians:14:23 @ If, then, the whole assembly come together with one consent, and, all, are speaking with tongues, and there come in persons unskilled or unbelieving, will they not say that ye are raving?

rotherham@1Corinthians:14:24 @ But, if, all, be prophesying, and there come in one who is unbelieving or unskilled, he is convicted by all, he is searched by all, the secrets of his heart, become manifest,

rotherham@1Corinthians:14:26 @ What, then, is it, brethren? Whensoever ye are coming together, each one, hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath a translation: let, all things, be done, unto building up.

rotherham@1Corinthians:14:27 @ If, with a tongue, one is speaking, let it be by two, or, at the most, three, and by turns; and let, one, be translating;

rotherham@1Corinthians:14:28 @ But, if there be none to translate, let him keep silence in assembly, and, unto himself, be speaking, and, unto God!

rotherham@1Corinthians:14:30 @ If, however, unto another, a revelation be made, as he is sitting, let the first be silent;

rotherham@1Corinthians:14:31 @ For, one by one, ye can, all, be prophesying, that, all, may learn, and, all, be encouraged.

rotherham@1Corinthians:14:34 @ As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, even as, the law, saith.

rotherham@1Corinthians:14:35 @ If, however, they are wishing to learn something, at home, their own husbands, let them question; for it is a shame for a woman to be speaking in assembly.

rotherham@1Corinthians:14:37 @ If anyone thinketh himself to be a prophet, or spiritually gifted, let him acknowledge the things which I am writing to you, that they are, a commandment, of the Lord.

rotherham@1Corinthians:14:39 @ So, then, my brethren, be zealous to prophesy, and do not forbid, to be speaking with tongues;

rotherham@1Corinthians:14:40 @ But let, all things, with comeliness, and by arrangement, be done.

rotherham@1Corinthians:15:2 @ Through which also ye are being saved, if ye hold fast, with what discourse, I announced the joyful message unto you; unless indeed, in vain, ye believed.

rotherham@1Corinthians:15:4 @ And that he was buried, and that he hath been raised, on the third day, according to the Scriptures,

rotherham@1Corinthians:15:6 @ After that, he appeared to above five hundred brethren at once, of whom, the greater number, remain until even now, but, some, have fallen asleep,

rotherham@1Corinthians:15:9 @ For, I, am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the assembly of God.

rotherham@1Corinthians:15:10 @ But, by favour of God, I am what I am, and, his favour, which was unto me, hath not been made void, but, much more abundantly than they all, have I toiled, albeit not, I, but the favour of God with me.

rotherham@1Corinthians:15:11 @ Whether therefore, I, or, they, thus do we proclaim, and, thus did ye believe.

rotherham@1Corinthians:15:12 @ Now, if, Christ is proclaimed, that, from among the dead, he hath been raised, how say some, among youresurrection of the dead, there is none?

rotherham@1Corinthians:15:13 @ But, if, resurrection of the dead, there is none, not even Christ, hath been raised;

rotherham@1Corinthians:15:14 @ And, if Christ, hath not been raised, void, after all, is our proclamation, void also, our faith,

rotherham@1Corinthians:15:15 @ And we are found, even false-witnesses of God, because we have witnessed respecting God, that he raised the Christ, whom he did not raise, if, indeed, after all, the dead are not raised!

rotherham@1Corinthians:15:16 @ For, if the dead are not raised, not even Christ, hath been raised;

rotherham@1Corinthians:15:17 @ And, if Christ hath not been raised, to no purpose, is your faith, yet, are ye in your sins!

rotherham@1Corinthians:15:19 @ If, in this life, in Christ, we have hopedand that is all, we are, of all men, most to be pitied.

rotherham@1Corinthians:15:20 @ But, now, hath Christ been raised from among the dead, a firstfruit of them who have fallen asleep;

rotherham@1Corinthians:15:22 @ For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive.

rotherham@1Corinthians:15:26 @ As a last enemy, death, is to be destroyed;

rotherham@1Corinthians:15:27 @ For He put, all things, in subjection under his feet. But, whensoever it shall be saidall things are in subjection!it is evident that it means, Except him who did put into subjection, unto him, the all things

rotherham@1Corinthians:15:28 @ But whensoever have been put into subjection, unto him, the all things, then, the Son himself, also shall be put in subjection unto him who put in subjection, unto him, the all things, that, God, may be, all things in all.

rotherham@1Corinthians:15:29 @ Else, what will they do, who are being immersed in behalf of the dead? If, not at all, are the dead to be raised, why are they even being immersed in their behalf?

rotherham@1Corinthians:15:32 @ If, after the manner of men, I have fought with wild-beasts at Ephesus, what, to me, the profit? If the dead are not raised, Let us eat and drink, for, tomorrow, we die.

rotherham@1Corinthians:15:33 @ Be not deceiving yourselves, evil communications corrupt gentle manners:

rotherham@1Corinthians:15:34 @ Wake up to sobriety, in righteousness, and be not committing sin; for some have, an ignorance of God: for shame, unto you, am I speaking!

rotherham@1Corinthians:15:38 @ Howbeit, God, giveth it a body, as he pleased, and, unto each of the seeds, a body of its own.

rotherham@1Corinthians:15:39 @ Not all flesh, is the same flesh; but, one, indeed, is, of men, and, another, the flesh of beasts, and, another, the flesh of birds, and, another, of fishes;

rotherham@1Corinthians:15:45 @ Thus, also, it is written The first man, Adam, became, a living soul, the last Adam, a life-giving spirit.

rotherham@1Corinthians:15:46 @ Howbeit, not first, is the of the spirit, but that, of the soul, afterwards, that of the spirit.

rotherham@1Corinthians:15:49 @ And, even as we have borne the image of the man of earth, let us also bear the image of the man of heaven.

rotherham@1Corinthians:15:51 @ Lo! a sacred secret, unto you, do I declare: we shall not, all, sleep, but we shall, all, be changed,

rotherham@1Corinthians:15:52 @ In a moment, in the twinkling of an eye, during the last trumpet; for it shall sound, and, the dead, shall be raised, incorruptible, and, we, shall be changed.

rotherham@1Corinthians:15:54 @ But, whensoever, this mortal, shall clothe itself with immortality, then, shall be brought to pass the saying that is written Death hath been swallowed up, victoriously;

rotherham@1Corinthians:15:57 @ But, unto God, be thanks, who is giving unto us the victory, through our Lord Jesus Christ.

rotherham@1Corinthians:15:58 @ So, then, my beloved brethren, become ye, steadfast, immovable, superabounding in the work of the Lord, at all times; knowing that, your toil, is not in vain in the Lord.

rotherham@1Corinthians:16:2 @ Upon the first of the week, let, each one of you, put, by itself, in store, as he may be prospering, lest, as soon as I come, then, collections, should be in progress.

rotherham@1Corinthians:16:3 @ And, as soon as I arrive, whomsoever ye shall approve by letters, these, will I send, to bear away your favour unto Jerusalem:

rotherham@1Corinthians:16:4 @ And, if it be meet that, I also, be journeying, with me, shall they journey.

rotherham@1Corinthians:16:6 @ And, with you, I may perhaps sojourn, or winter, that, ye, may set me forward, whithersoever I may be journeying.

rotherham@1Corinthians:16:10 @ But, if Timothy should come, see that, without fear, he be with you, for, in the work of the Lord, doth he labour, even as, I:

rotherham@1Corinthians:16:12 @ But, concerning Apollos the brother, much, did I beseech him, that he would come unto you, with the brethren, but there was, by no means, any will, that he should come, now; he will come, however, as soon as he hath good opportunity.

rotherham@1Corinthians:16:13 @ Be on the watch, stand firm in the faith, be menbe strong;

rotherham@1Corinthians:16:14 @ Let, all your affairs, in love, be carried on.

rotherham@1Corinthians:16:15 @ Now I beseech you, brethren, ye know the house of Stephanas, that it is a first-fruit of Achaia, and, for the purpose of ministering, they devoted themselves, unto the saints

rotherham@1Corinthians:16:16 @ That, ye also, be submitting yourselves unto such as these, and unto everyone helping in the work and toiling.

rotherham@1Corinthians:16:17 @ I Rejoice, moreover, in the presence of Stephanas, and Fortunatus, and Achaicus: because, your own shortcoming, these, have filled up:

rotherham@1Corinthians:16:22 @ If anyone doth not dearly love the Lord, let him be anathema.

rotherham@1Corinthians:16:23 @ The favour of the Lord Jesus, be with you.

rotherham@1Corinthians:16:24 @ My love, be with you all, in Christ Jesus.

rotherham@2Corinthians:1:3 @ Blessed, be the God and Father of our Lord Jesus Christ, the Father of compassions, and God of all encouragement,

rotherham@2Corinthians:1:4 @ Who encourageth us in all our tribulation, to the end we may be able to encourage them who are in any tribulationthrough means of the encouragement wherewith we, ourselves, are encouraged by God.

rotherham@2Corinthians:1:5 @ Because, even as the sufferings of the Christ overflow unto us, so, through the Christ, overfloweth, our encouragement also.

rotherham@2Corinthians:1:7 @ And so, our hope, is sure in your behalf, knowing that, as ye are sharers of the sufferings, so, also of the encouragement.

rotherham@2Corinthians:1:8 @ For we do not wish you to be ignorant, brethren, as to our tribulation which happened in Asia, that, exceedingly, beyond power, were we weighed down, so that we despaired, even of life.

rotherham@2Corinthians:1:11 @ Ye also labouring together on our behalf, by your supplication, that, unto many persons, being due the gift of favour, unto us, through means of many, might thanks be given in our behalf.

rotherham@2Corinthians:1:12 @ For, our boasting, is, this, the witness of our conscience, that, in sanctity and sincerity of God, and not in fleshly wisdom, but in Gods favour, have we behaved ourselves in the world, and more abundantly towards you.

rotherham@2Corinthians:1:15 @ And, in this confidence, I purposed, before, to come unto you, in order that, a second joy, ye might have,

rotherham@2Corinthians:1:16 @ And, by your means, to pass into Macedonia, and, again, from Macedonia, to come unto you, and, by you, be set forward unto Judea:

rotherham@2Corinthians:1:17 @ This, then, being my purpose, perhaps, after all, with lightness, I dealt? or, the things that I purpose, according to the flesh, I purpose, that, with me, should be the Yea, yea, and the Nay, nay?

rotherham@2Corinthians:1:19 @ For, the Son of God, Christ Jesuswho, among you, through us, was proclaimed, through me, and Silvanus, and Timothy, became not Yea and Nay, but Yea, in him, hath it become;

rotherham@2Corinthians:1:20 @ For, how many soever be the promises of God, in him, is the Yea, wherefore also, through him, the Amen, unto God, for glory, through us.

rotherham@2Corinthians:2:2 @ For, if, I, grieve you, who then is he that is to gladden me, save he who is being grieved through me;

rotherham@2Corinthians:2:4 @ For, out of much tribulation and anguish of heart, wrote I unto you, through many tears, not that ye might be grieved, but that, the love, ye might know, which I have very abundantly unto you.

rotherham@2Corinthians:2:5 @ Now, if anyone hath caused grief, not unto me hath he caused grief, butthat I may not bear too heavilyunto you all.

rotherham@2Corinthians:2:7 @ So that, on the contrary, ye should forgive and encourage, lest, by any means, by his excessive grief, such a one should be swallowed up.

rotherham@2Corinthians:2:8 @ Wherefore, I beseech you, assure him, of love;

rotherham@2Corinthians:2:9 @ For, to this end, I also wrote, that I might know the proof of you, whether, in all things, ye are obedient.

rotherham@2Corinthians:2:11 @ Lest we should be overreached by Satan, for, of his thoughts, we are not ignorant.

rotherham@2Corinthians:2:12 @ Moreover, although I came unto Troas for the glad-message of the Christ, and a door for me had been opened in the Lord,

rotherham@2Corinthians:2:13 @ I had no relief in my spirit, because I found not Titus my brother; but, taking my leave of them, I came away into Macedonia.

rotherham@2Corinthians:2:14 @ But, unto God, be thanks, who, ever, leadeth us in triumph in the Christ, and, the fragrance of the knowledge of him, maketh manifest, through us, in every place,

rotherham@2Corinthians:2:15 @ That, of Christ, a grateful odour, are we, unto God, in them who are being saved, and in them who are being lost:

rotherham@2Corinthians:2:17 @ For we are not, as the many, driving a petty trade with the word of God; but, as of sincerity, but, as of God, before God, in Christ, we speak.

rotherham@2Corinthians:3:1 @ Are we to begin again, ourselves, to commend? or have we need, like some, of commendatory letters unto you, or from you?

rotherham@2Corinthians:3:2 @ Our letter, ye, are, inscribed in our hearts, noted and read by all men:

rotherham@2Corinthians:3:3 @ Manifesting yourselves that ye are a letter of Christ, ministered by us, inscribednot with ink, but with hearts of flesh.

rotherham@2Corinthians:3:6 @ Who also hath made us sufficient to be ministers of a new covenantnot of letter, but of spirit, for, the letter, killeth, whereas, the Spirit, maketh alive.

rotherham@2Corinthians:3:7 @ But, if, the ministry of death, in letters engraven in stones, was brought into existence with glory, so that the sons of Israel could not look steadfastly into the face of Moses, by reason of the glory of his facewhich was to be done away,

rotherham@2Corinthians:3:8 @ How shall not, rather, the ministry of the Spirit, be with glory?

rotherham@2Corinthians:3:10 @ For that which hath been made glorious, hath not even been made glorious, in this respect, by reason of the surpassing glory.

rotherham@2Corinthians:3:11 @ For, if that which was to be done away

rotherham@2Corinthians:3:13 @ And are not just like Moses, kept putting a veil upon his face, so that the sons of Israel should not look steadily unto the end of that which was to be done away.

rotherham@2Corinthians:3:14 @ But their thoughts were turned into stone: for, until this very day, the same veil, upon the reading of the old covenant, abideth, not to be removed, because, in Christ, it is to be done away;

rotherham@2Corinthians:3:16 @ Howbeit, whensoever he turneth unto Lord, he taketh off the veil:

rotherham@2Corinthians:4:4 @ In whom, the god of this age, hath blinded the minds of the unbelieving, to the end they may not discern the radiance e of the glad-message of the glory of the Christwho is the image of God.

rotherham@2Corinthians:4:6 @ Because, the God who said Out of darkness, light shall shine! who hath shone in our hearts, in proportion to the radiance of the glorious knowledge of God, in the face of Christ.

rotherham@2Corinthians:4:7 @ Howbeit we have this treasure in earthen vessels, that, the surpassing greatness of the power, may be of God, and not from ourselves:

rotherham@2Corinthians:4:10 @ At all times, the putting to death of Jesus, in our body, bearing about, in order that, the life also of Jesus, in our body, may be made manifest;

rotherham@2Corinthians:4:11 @ For, evermore, we, the living, unto death are being delivered, for Jesus sake, in order that, the life also of Jesus, may be made manifest in our mortal flesh:

rotherham@2Corinthians:4:13 @ Howbeit, seeing that we have the same spirit of faith, according to that which is written I believed, therefore I spake, we, also believe, therefore also we speak:

rotherham@2Corinthians:4:15 @ For, all things, are for your sakes, in order that, the favour abounding, may, through means of the greater number, cause, the thanksgiving, to superabound unto the glory of God.

rotherham@2Corinthians:5:1 @ For we know that-if, our earthly tent-dwelling, should be taken down, we have, a building of God, a dwelling not made by hand, age-abiding in the heavens.

rotherham@2Corinthians:5:3 @ Although, indeed, even clothing ourselves, we shall not be found, naked;

rotherham@2Corinthians:5:4 @ And verily, we who are in the tent, do sigh, being weighed down, while yet we are not wishing to unclothe ourselves, but to clothe ourselves over, in order that, what is mortal, may be swallowed up, by life.

rotherham@2Corinthians:5:8 @ We have good courage, however, and are well pleasedrather to be away from home, out of the body, and to come home, unto the Lord.

rotherham@2Corinthians:5:9 @ Wherefore also we are ambitiouswhether at home, or away from home, to be, well-pleasing unto him.

rotherham@2Corinthians:5:10 @ For, we all, must needs be made manifest before the judgment seat of the Christ, that each one may get back the things done by means of the body, according to the things which he practised, whether good or corrupt.

rotherham@2Corinthians:5:12 @ Not again, ourselves, do we commend unto you, but as though an occasion we were giving unto yousomething to boast of, in our behalf; that ye may have something suited unto them who, in appearance, are boasting, and not in heart.

rotherham@2Corinthians:5:13 @ For, whether we have been beside ourselves, it hath been for God, or, whether we are sober-minded, it is for you.

rotherham@2Corinthians:5:15 @ Having judged this, that, one, in behalf of all, died, hence, they all, died; and, in behalf of all, died he, in order that, they who live, no longer for themselves, should live, but for him who, in their behalf, died and rose again.

rotherham@2Corinthians:5:16 @ So that, we, henceforth, know, no one, after the flesh: if we have even been gaining, after the flesh, a knowledge of Christ,

rotherham@2Corinthians:5:17 @ On the contrary, now, no longer, are we gaining it. So that, if any one is in Christ, there is a new creation! the old things, have passed away, Lo! they have become new!

rotherham@2Corinthians:5:20 @ In behalf of Christ, therefore, are we ambassadors, as if God were beseeching through us: we entreat, in behalf of Christ, be reconciled unto God!

rotherham@2Corinthians:5:21 @ Him who knew not sin, in our behalf, he made to be, sin, that we might become Gods righteousness in him.

rotherham@2Corinthians:6:1 @ As co-workers, however, we also beseech, that, not in vain, the favour of God, ye welcome;

rotherham@2Corinthians:6:3 @ Giving, no single, occasion of stumbling, in anything, that the ministry be not blamed;

rotherham@2Corinthians:6:11 @ Our mouth, is opened unto you, O Corinthians! our heart, hath become enlarged:

rotherham@2Corinthians:6:13 @ Howbeit, by way of the like recompenseas, unto children, I speak, be enlarged, even, ye.

rotherham@2Corinthians:6:14 @ Be not getting diversely yoked with unbelievers; for what partnership have righteousness and lawlessness? Or what fellowship hath light with darkness?

rotherham@2Corinthians:6:15 @ And what concord hath Christ with Beliar? Or what part hath a believer with an unbeliever?

rotherham@2Corinthians:6:16 @ And what agreement hath a shrine of God with idols? For, we, are shrine of a God, that liveth: even as God hath saidwill dwell in them, and walk, and will be their God, and, they, shall be my people.

rotherham@2Corinthians:6:17 @ Wherefore come ye forth out of their midst, and be separated, saith Lord, and, one impure, do not touch; and, I, will give you welcome,

rotherham@2Corinthians:6:18 @ And will become your Father, and, ye, shall become my sons and daughters, saith

rotherham@2Corinthians:7:1 @ Having therefore, these, promises, beloved, let us purify ourselves from all pollution of flesh and spirit, perfecting holiness in fear of God.

rotherham@2Corinthians:7:3 @ Unto condemnation, I am not saying, for I have before said In our hearts, are ye, to the end we may die together and live together.

rotherham@2Corinthians:7:4 @ Great, is my freedom of speech towards you, great, is my boasting in behalf of you: I am filled with the encouragement, I am greatly superabounding with the joy, in all our tribulation.

rotherham@2Corinthians:7:7 @ Not, however, by his presence alone, but also by the encouragement wherewith he had been encouraged over you: recounting unto us your earnest desire, your lamentation, your zeal in my behalf. So that I the more rejoiced.

rotherham@2Corinthians:7:8 @ Because, if I even grieved you by the letter, I do not regret, though I could even have regretted, I see that that letter, if even for an hour, did cause you grief.

rotherham@2Corinthians:7:10 @ For, grief according to God, worketh, repentance unto salvation, not to be regretted; although, the grieving of the world, worketh, death.

rotherham@2Corinthians:7:11 @ For lo! this very thingthe being caused to grieve, according to God: what manner of diligence it wrought out in you, nay! defence, nay! sore displeasure, nay! fear, nay! earnest desire, nay! jealousy, nay! avenging. In every way, ye shewed yourselves to be, chaste, in the matter.

rotherham@2Corinthians:7:12 @ Hence, if I even wrote unto you, it was not for the sake of him that did the wrong, nay not even for the sake of him that suffered the wrong; but for the sake of your earnestness, which was on our account, being made manifest unto you, before God:-

rotherham@2Corinthians:7:14 @ That, if in anythingunto himin your behalf I have boasted, I have not been put to shame; but, as, all things, in truth, we told you, so, even our boasting before Titus, turned out to be, truth.

rotherham@2Corinthians:7:15 @ And, his tender affections, are, much more abundantly towards you, when he calleth to mind the obedience, of you all, how, with fear and trembling, ye gave him welcome.

rotherham@2Corinthians:8:1 @ Moreover we make known unto you, brethren, the favour of God which hath been given in the assemblies of Macedonia,

rotherham@2Corinthians:8:2 @ That, in a great testing of tribulation, the superabounding of their joy and their deep destitution, superabounded unto the riches of their liberality;

rotherham@2Corinthians:8:3 @ That, according to power, I bear witness, and beyond power, of their own accord,,

rotherham@2Corinthians:8:6 @ To the end we should exhort Titus, in order that, according as he before made a beginning, so, he should also complete unto you this favour also.

rotherham@2Corinthians:8:9 @ For ye are taking knowledge of the favour of our Lord Jesus Christ, how that, for your sakes, he became destitutealthough he was, rich, in order that, ye, by his destitution, might be enriched.

rotherham@2Corinthians:8:10 @ And, a judgment, herein, do I give, for, this, unto you, is profitable, who, indeed, not only of the doing, but of the desiring, made for yourselves a beginning a year ago;

rotherham@2Corinthians:8:11 @ Howbeit, now, the doing also, complete ye, in order that, even according to the forwardness of the desiring, so, may be the completingout of what ye have.

rotherham@2Corinthians:8:13 @ For, not that unto others should be relief, and unto you distress, but, by equality, in the present season, your surplus for their deficiency,

rotherham@2Corinthians:8:14 @ In order that their surplus may come to be for your deficiency: that there may come about an equality:

rotherham@2Corinthians:8:16 @ Thanks, however, unto God!who is putting the same earnestness in your behalf in the heart of Titus,

rotherham@2Corinthians:8:17 @ In that, though, indeed, the exhortation, he welcomed; yet already being, greatly in earnest, of his own accord, hath he gone forth unto you.

rotherham@2Corinthians:8:18 @ Howbeit, we also set forward, with him, the brother, whose praise in the Glad Tidings, through all the assemblies:

rotherham@2Corinthians:8:19 @ Not only so, however, but he hath also been appointed by the assemblies, as a fellow-traveler with us in this favour, which is being ministered by us with a view to the Lords glory and our earnest desire:

rotherham@2Corinthians:8:20 @ Arranging thislest anyone, upon us, should cast blame, in this munificence which is being ministered by us;

rotherham@2Corinthians:8:21 @ For we provide things honourable, not only before Lord, but also before men.

rotherham@2Corinthians:8:24 @ The proof of your love, therefore, and of our boasting in your behalf, shew ye, unto them, in the face of the assemblies.

rotherham@2Corinthians:9:1 @ For, indeed, concerning the ministry which is for the saints, it is, superfluous for me, to be writing to you;

rotherham@2Corinthians:9:2 @ For I know your forwardness of mindof which, in your behalf, I am boasting unto Macedonians, that, Achaia, hath been prepared for a year past, and, your zeal, hath stirred up the greater number of them.

rotherham@2Corinthians:9:3 @ Nevertheless I have sent the brethren, that, our boast in your behalf, be not made void, in this respect, that, even as I was saying, ye may be prepared,

rotherham@2Corinthians:9:4 @ Lest by any means, if there should come with me Macedonians, and find you unprepared, we, not to say, ye, should be put to shame in this confidence.

rotherham@2Corinthians:9:5 @ Necessary, therefore, I regarded it, to exhort the brethren that they would go forward unto you, and make up beforehand your previously- promised blessing. The same, to be readythus, as a blessing, and not as of constraint.

rotherham@2Corinthians:9:8 @ Moreover God is able to cause, every gracious gift, to superabound unto you, in order that, having in every thing, at every time, every kind of sufficiency of your own, ye may be superabounding unto every good work;

rotherham@2Corinthians:9:11 @ In every thing, being enriched, unto every kind of liberality, which, indeed, worketh out, through us, thanksgiving unto God;

rotherham@2Corinthians:9:12 @ Because, the ministry of this public service, is not only towards filling up the deficiencies of the saints, but also superabounding, through the thanksgiving of many, unto God,

rotherham@2Corinthians:9:13 @ who, through the proof of this ministry, are glorifying God for your acknowledged submission unto the glad-message of the Christ, and for the liberality of the fellowship, unto them, and unto all,

rotherham@2Corinthians:9:14 @ Themselves also, with supplication on your behalf, longing after you, by reason of the surpassing favour of God upon you:

rotherham@2Corinthians:9:15 @ Thanks be unto God, for his unspeakable bounty!

rotherham@2Corinthians:10:2 @ I entreat, however, that, when present, I may not be bold with the assurance wherewith I think to be daring against some who account of us as though, according to flesh, we were walking,

rotherham@2Corinthians:10:5 @ When we pull down, calculations, and every height that uplifteth itself against the knowledge of God, and when we bring into captivity every thought unto the obedience of the Christ,

rotherham@2Corinthians:10:6 @ And when we hold ourselves, in readiness, to avenge all disobedience, as soon as your obedience shall be fulfilled!

rotherham@2Corinthians:10:8 @ Yea, if, somewhat more abundantly, I should boast concerning our authoritywhich the Lord hath given for building up and not for pulling you down, I shall not be put to shame,

rotherham@2Corinthians:10:9 @ That I may not seem as though I would be terrifying you through means of my letters;

rotherham@2Corinthians:10:10 @ Because, The letters, it is true (saith one), are weighty and strong, but, the presence of the body, is weak, and, the discourse, contemptible;

rotherham@2Corinthians:10:11 @ This, let such a one reckonthat, what we are, in our word, through means of letters, being absent, such, also, being present, are we, in our deed.

rotherham@2Corinthians:10:14 @ For, not as though we were not reaching unto you, are we over-stretching ourselves, for, as far as even you, were we beforehand in the glad-message of the Christ:

rotherham@2Corinthians:10:15 @ Not, as to the things without measure, boasting ourselves in other mens toils, but having, hopeyour faith, growingamong you, to be enlarged, according to our limit for something beyond,

rotherham@2Corinthians:10:16 @ Unto the regions beyond you, to carry the glad-message: not, within another mans limit, as to the things made ready, to boast ourselves.

rotherham@2Corinthians:11:1 @ I could wish ye would bear with me as to some little foolishness, Nay! do even bear with me!

rotherham@2Corinthians:11:2 @ For I am jealous over you with a jealousy, of God; for I myself betrothed you unto one husband, to present, a chaste virgin, unto the Christ,

rotherham@2Corinthians:11:3 @ But I fear lest, by any means, as, the serpent, completely deceived Eve, in his craftiness, your minds should be corrupted from the singleness and the chasteness which are unto the Christ.

rotherham@2Corinthians:11:4 @ For, if, indeed, he that cometh, is proclaiming, another Jesus, whom we have not proclaimed, or, a different Spirit, ye are receiving, which ye had not received, or a different glad-message, which ye have never welcomed, ye are, well, bearing.

rotherham@2Corinthians:11:5 @ For I reckon not to have come a whit behind the exceeding overmuch apostles;

rotherham@2Corinthians:11:7 @ Or, a sin, did I commitabasing, myself, that, ye, might be exalted, in that, free of charge, Gods glad-message, I announced unto you?

rotherham@2Corinthians:11:9 @ And, being present with you, and having come short, I was not burdensome to anyone, for, my deficiency, the brethren, coming from Macedonia, helped to make up; and, in everything, without burden unto you, I kept, myselfand will keep!

rotherham@2Corinthians:11:10 @ Truth of Christ is in me, that, this boasting, shall not be silenced unto me, in the regions of Achaia.

rotherham@2Corinthians:11:11 @ Wherefore? Because I love you not? God, knoweth!

rotherham@2Corinthians:11:12 @ But, what I am doing, I also will do, that I may cut off the occasion of them who are wishing an occasion, that, wherein they are boasting themselves, they may be found even as also, we.

rotherham@2Corinthians:11:15 @ No great thing, therefore, if, his ministers also, are transfiguring themselves as ministers of righteousness!whose end, shall be according to their works.

rotherham@2Corinthians:11:16 @ Again, I saylet no one deem me to be, foolish; but, otherwise, at least, as foolish, give me welcome, that, I also, some little, may boast myself.

rotherham@2Corinthians:11:19 @ For, gladly, do ye bear with the foolish, being, discreet,

rotherham@2Corinthians:11:20 @ For ye bear with itif anyone enslaveth you, if any devoureth, if anyone taketh, if anyone lifteth himself up, if anyone, on the face, doth smite you!

rotherham@2Corinthians:11:21 @ By way of disparagement, am I speaking, as though, we, had been weak! whereas, in whatsoever anyone dareth, in foolishness I speak, I also, dare:

rotherham@2Corinthians:11:25 @ Thrice, have I been beaten with rods, once, have I been stoned, thrice, have I been shipwrecked, a day and night, in the deep, have I spent;

rotherham@2Corinthians:11:26 @ In journeyings oft, in perils of rivers, in perils of robbers, in perils from my own race, in perils from Gentiles, in perils in the city, in perils in the desert, in perils by the sea, in perils among false brethren,

rotherham@2Corinthians:12:1 @ To be boasting, is needful, it is not, indeed, profitable, yet will I come to visions and revelations of Lord:

rotherham@2Corinthians:12:5 @ On behalf of such a one as this, will I boast, but, on behalf of myself, will I not boast, save in my weaknesses;

rotherham@2Corinthians:12:6 @ Although in fact, if I should wish to boast, I shall not be foolish, for, the truth, would I speak; but I forbear, lest anyone, unto me, should reckon above what he beholdeth me, or heareth from me, even by the exceeding greatness of the revelations.

rotherham@2Corinthians:12:7 @ Wherefore, lest I should be unduly lifted up, there was given to me a thorn o in the flesh, a messenger of Satan, that he might buffet me, lest I should be unduly lifted up.

rotherham@2Corinthians:12:8 @ In this behalf, thrice, besought I, the Lord, that it might depart from me;

rotherham@2Corinthians:12:10 @ Wherefore, I take pleasure in weaknesses, in insults, in necessities, in persecutions, and straits, in behalf of Christ; for, as soon as I am weak, then, am powerful.

rotherham@2Corinthians:12:11 @ I have become foolish, ye, compelled me: I, in fact, ought, by you, to have been commended; for, not a whit, have I come behind the exceeding overmuch apostles, even if I am nothing:

rotherham@2Corinthians:12:13 @ For what is there wherein ye were made inferior to the rest of the assemblies, save that, I myself, would not allow myself to be a burden unto you? Forgive me this wrong!

rotherham@2Corinthians:12:14 @ Lo! this third time, I am holding myself, in readiness, to come unto you, and I will not allow myself to be a burden; for I seek not yours, but you; for, the children, ought not to lay up, for the parents, but the parents for the children;

rotherham@2Corinthians:12:15 @ And, I, most gladly, will spend, and be fully spent, for your souls: If I, exceedingly, love you, am I, the less, loved?

rotherham@2Corinthians:12:16 @ But let it be!I, myself, did not burden you, Notwithstanding, being crafty, with guile, I caught you?

rotherham@2Corinthians:12:19 @ All this time, think ye, that, unto you, we are making a defence? Before God in Christ, we speak; but all these things, beloved, for your upbuilding.

rotherham@2Corinthians:12:20 @ For I fearlest, by any means, when I come, not such as I wish, should I find you, and, I, should be found by you, such as ye do not wish; lest, by any means, strife, jealousy, outbursts of wrath, factions, railings, whisperings, puffed up pretensions, confusions;

rotherham@2Corinthians:12:21 @ Lest, when I again come, my God should humble me in regard to you, and I should grieve over many who had before sinned, and not repented of the impurity, and fornication, and wantonness which they had committed.

rotherham@2Corinthians:13:1 @ This third time, am I coming unto you: at the mouth of two witnesses, or three, shall every matter be established.

rotherham@2Corinthians:13:2 @ I have said beforehand, and do say beforehand, as present the second time, although now absent, unto them who before sinned, and unto all the rest, that, if I come again, I will not spare.

rotherham@2Corinthians:13:5 @ Be trying, yourselves, whether ye are in the faith, be putting, yourselves, to the test! Or do ye not recognise yourselves, seeing that, Jesus Christ, is in you, unless perhaps ye fail in the testing.

rotherham@2Corinthians:13:7 @ But we pray unto God, that ye may do nothing base, not that, we, may appear, accepted, but that, ye, the honourable thing, may be doing, even though, we, should be, as it were, rejected;

rotherham@2Corinthians:13:11 @ Finally, brethren, farewell! Be getting restored, be taking encouragement, be of one mind, live in peace, and, the God of love and peace, will be with you.

rotherham@2Corinthians:13:14 @ The favour of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all.

rotherham@Galatians:1:5 @ Unto whom be the glory unto the ages of ages: Amen!

rotherham@Galatians:1:8 @ But, even if, we, or, a messenger out of heaven, announce a glad-message unto you aside from that which we announced unto you, accursed, let him be!

rotherham@Galatians:1:9 @ As we have said before, even now, again, I say: If anyone is announcing unto you a glad-message aside from that which ye accepted, accursed, let him be!

rotherham@Galatians:1:10 @ For am I, even now, persuading, men, or God? Or am I seeking to please, men? If I had been still pleasing, men, Christs servant, had I not been!

rotherham@Galatians:1:14 @ And was making advancement, in Judaism, above many contemporaries in my nation, being, surpassingly zealous, of my paternal instructions.

rotherham@Galatians:1:17 @ Neither went I up unto Jerusalem unto them who, before me, were apostles, but I went away into Arabia, and again returned unto Damascus.

rotherham@Galatians:1:18 @ Then, after three years, went I up unto Jerusalem, to become acquainted with Cephas, and tarried with him fifteen days;

rotherham@Galatians:1:20 @ Now, as touching the things which I am writing to you, lo! before God, I am not guilty of falsehood:

rotherham@Galatians:2:2 @ And I went up by revelation, and laid before them the glad-message which I proclaim among the nations; privately, however, to them of repute, lest, by any means, in vain, I should be running, or had run.

rotherham@Galatians:2:3 @ But, not even Titus, who was with me, though he was a Greek, was compelled to be circumcised;

rotherham@Galatians:2:4 @ But, because of the false brethren secretly introduced, who, indeed, came in secretly to spy out our freedom, which we have in Christ Jesus, that they might bring us into bondage:

rotherham@Galatians:2:6 @ Moreover, from them who were reputed to be something, whatsoever at one time, they were, maketh no difference to me, God accepteth not a mans person, unto me, in fact, they who were of repute added nothing further;

rotherham@Galatians:2:7 @ But, on the contrary, when they saw that I had been entrusted with the glad-message to the uncircumcision, even as, Peter, to the circumcision,

rotherham@Galatians:2:9 @ And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, unto the nations, and, they, unto the circumcision:

rotherham@Galatians:2:10 @ Only that we should remember, the destitute, as to which I had given diligence, this very thing, to do.

rotherham@Galatians:2:11 @ But, when Cephas came unto Antioch, to the face,, him, I resisted, because he stood condemned;

rotherham@Galatians:2:12 @ For, before that certain came from James, with them of the nations, used he to eat; whereas, when they came, he used to withdraw, and keep himself separate, fearing them of the circumcision;

rotherham@Galatians:2:14 @ But, when I saw that they were not walking with straightforwardness as regardeth the truth of the glad-message, I said unto Cephas, before all: If, thou, although, a Jew, like them of the nations, and not like the Jews, dost live, how dost thou compel, them of the nations, to live like Jews?

rotherham@Galatians:2:16 @ Knowing, however, that a man is not declared righteous by works of law, save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteousby faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.

rotherham@Galatians:2:17 @ Now, if in seeking to be declared righteous in Christ we, ourselves also, were found sinners, is Christ, therefore, a minister, of sin? Far be it!

rotherham@Galatians:2:18 @ For, if, the things that I pulled down, these, again, I build, a transgressor, I prove, myself, to be.

rotherham@Galatians:2:20 @ With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, while, so far as I now do live in flesh, by faith, I live The faith in the Son of God, who loved me, and gave himself up in my behalf.

rotherham@Galatians:3:1 @ O thoughtless Galatians! who hath bewitched you, before whose very eyes, Jesus Christ, was openly set forth as a crucified one?

rotherham@Galatians:3:2 @ This only, am I wishing to learn from you: by works of law, received ye, the Spirit? or by a believed report?

rotherham@Galatians:3:3 @ So thoughtless, are ye? Having made a beginning in Spirit, are ye, now, in flesh, to be made complete?

rotherham@Galatians:3:5 @ He then who was supplying unto you the Spirit, and energising mighty works among you, by works of law, or by a believed report

rotherham@Galatians:3:6 @ Even as Abrahambelieved in God, and it was reckoned unto him as righteousness.

rotherham@Galatians:3:7 @ Be taking note, thereforethat, they who are of faith, the same, are, sons, of Abraham;

rotherham@Galatians:3:8 @ And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee.

rotherham@Galatians:3:9 @ So then, they who are of faith, are blessed with believing Abraham;

rotherham@Galatians:3:11 @ Moreover, that, in law, no one, is declared righteous with God, evident, because, The righteous one, by faith, shall live;

rotherham@Galatians:3:13 @ Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; because it is written Cursed, is every one that hangeth upon a tree;

rotherham@Galatians:3:17 @ And, this, I saya covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise.

rotherham@Galatians:3:19 @ Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator;

rotherham@Galatians:3:21 @ Is, the law, then, against the promises of God? Far be it! For, if a law had been given, which had been able to give life, verily, in law, would have been our righteousness;

rotherham@Galatians:3:22 @ But the Scripture, did shut up, all things, under sin, that, the promise by faith in Jesus Christ, might be given to them who have faith,

rotherham@Galatians:3:23 @ Before the coming of the faith, however, under law, were we being kept in ward, being shut up unto the faith which should afterwards, be revealed.

rotherham@Galatians:3:24 @ So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;

rotherham@Galatians:3:27 @ For ye, as many as, into Christ, have been immersed, have put Christ, on:

rotherham@Galatians:3:28 @ There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:

rotherham@Galatians:4:4 @ But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law,

rotherham@Galatians:4:6 @ And, because ye are sons, God hath sent forth the Spirit of his Son into our hearts, exclaiming, Abba! Oh Father!

rotherham@Galatians:4:9 @ Whereas, now, having acknowledged God, or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude?

rotherham@Galatians:4:12 @ Become ye as, I, because, I also, as, ye, brethren, I entreat you. Not at all, have ye wronged me.

rotherham@Galatians:4:13 @ Howbeit ye know that, by reason of a weakness of the flesh, I myself announced the glad-message unto you, formerly;

rotherham@Galatians:4:15 @ Where, then, is the happiness ye accounted yours? For I bear you witnessthat, if possible, your eyes, ye would have dug out, and given unto me.

rotherham@Galatians:4:16 @ So then, your enemy, have I become, by dealing truthfully with you?

rotherham@Galatians:4:17 @ They shew a zeal for you, not honourably, but wish, to shut you out, in order that ye may be zealous for, them.

rotherham@Galatians:4:18 @ Howbeit it is, honourable, to show zeal in what is honourable at all times, and not only when I am present with you;

rotherham@Galatians:4:19 @ My dear children! for whom I, again, am in birth-pains, until Christ be formed within you;

rotherham@Galatians:4:20 @ I could wish, however, to be present with you, even now, and to change my voice, because I am perplexed regarding you.

rotherham@Galatians:4:21 @ Tell me! ye who, under law, are wishing to be: The law, do ye not hear?

rotherham@Galatians:4:23 @ But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise.

rotherham@Galatians:4:24 @ Which things, indeed, may bear another meaning; for, the same, are two covenants, one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar,

rotherham@Galatians:4:27 @ For it is written Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, because, more, are the children of the deserted one, than of her that had the husband.

rotherham@Galatians:4:29 @ But, just as, then, he that after the manner of the flesh had been born, did persecute him who after the manner of the Spirit, thus, also now.

rotherham@Galatians:5:1 @ With her freedom, Christ hath made you, free. Stand fast, therefore, and do not, again, with a yoke of servitude, be held fast!

rotherham@Galatians:5:2 @ See! I, Paul, say unto youif ye be getting circumcised, Christ will profit you, nothing.

rotherham@Galatians:5:3 @ Yea, I bear solemn witness again, unto every man getting circumcised, that he is, a debtor, to do, the whole law.

rotherham@Galatians:5:4 @ Ye have been set aside from Christ, ye who, by law, are to be declared righteous, out of his favour, ye have fallen;

rotherham@Galatians:5:7 @ Ye were running well: who hath hindered you, that, by truth, ye are not to be persuaded?

rotherham@Galatians:5:10 @ I, am persuaded regarding you, in the Lordthat, for nothing else, ye will have any regard; but, he that is troubling you, shall bear the sentence, whosoever he may be.

rotherham@Galatians:5:11 @ I, however, brethrenif, circumcision, I yet proclaim, why am I yet persecuted? After all, the stumbling-block of the cross hath been set aside.

rotherham@Galatians:5:13 @ For, ye, on a footing of freedom, were called, brethren, only, not your freedom into an occasion to the flesh, but, by means of your love, be serving one another;

rotherham@Galatians:5:15 @ If, however, one another, ye bite and devour, take heed lest, by one another, ye be consumed!

rotherham@Galatians:5:16 @ I say, moreoverby Spirit, be walking, and, fleshly coveting, ye will in nowise fulfil;

rotherham@Galatians:5:17 @ For, the flesh, coveted against the Spirit, but, the Spirit, against the flesh, for, these, unto one another, are opposed, lest, whatsoever things ye chance to desire, these, ye should be doing!

rotherham@Galatians:5:18 @ And, if, by Spirit, ye are being led, ye are not under law.

rotherham@Galatians:5:26 @ Let us not become vain-glorious, one another, challenging, one another, envying.

rotherham@Galatians:6:1 @ Brethren! if a man should even be overtaken in any fault, ye, the spiritual, be restoring such a one, in a spirit of meekness, looking to thyself, lest, even thou, be put to the test.

rotherham@Galatians:6:2 @ One anothers burdens, be ye bearing, and, so, fill up the law of the Christ.

rotherham@Galatians:6:4 @ But, his own work, let each one be putting to the proof, and, then, for himself alone, the matter of boasting, shall he have, and not for some other,

rotherham@Galatians:6:5 @ For, each one, his own proper load, shall bear:

rotherham@Galatians:6:6 @ Howbeit, let him who is being orally instructed in the word, have fellowship with him that is so instructing him, in all good things.

rotherham@Galatians:6:7 @ Be not deceiving yourselves! God, is not to be mocked; for, whatsoever a man soweth, the same, shall he also reap,

rotherham@Galatians:6:8 @ Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life.

rotherham@Galatians:6:9 @ And, in doing that which is honourable, let us not be fainthearted; for, in due season, we shall reap, if we faint not.

rotherham@Galatians:6:10 @ Hence, then, as we have opportunity, let us be working what is good, towards all, but, especially, towards the family of the faith.

rotherham@Galatians:6:12 @ As many as are wishing to make a good show in flesh, the same, are compelling you to get circumcised, only that, for the cross of Christ Jesus, they may not be suffering persecution!

rotherham@Galatians:6:13 @ For, not even they who are getting circumcised, are, themselves, observing law, but are wishing you to be circumcised, that, in your flesh, they may boast themselves.

rotherham@Galatians:6:14 @ With me, however, far be it! to be boasting, save in the cross of our Lord Jesus Christ, whereby, unto me, a world hath been crucified, and, I, unto a world;

rotherham@Galatians:6:16 @ And, as many as, by this rule, shall walk, peace be upon them, and mercy, and upon the Israel of God.

rotherham@Galatians:6:17 @ For the rest, annoyances, unto me, let no one be offering; for, I, the brandmarks of Jesus, in my body, am bearing.

rotherham@Galatians:6:18 @ The favour of our Lord Jesus Christ, be with your spirit, brethren. Amen.

rotherham@Ephesians:1:3 @ Blessed, be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing, in the heavenlies, in Christ,

rotherham@Ephesians:1:4 @ According as he made choice of us, in him, before the founding of a world, that we might be holy and blameless in his presence; in love,

rotherham@Ephesians:1:5 @ marking us out beforehand unto sonship, through Jesus Christ, for himself, according to the good pleasure of his will,

rotherham@Ephesians:1:6 @ Unto the praise of the glory of his favour wherewith he favoured us in the Beloved One,

rotherham@Ephesians:1:12 @ That we should be for the praise of his glorywe who had hoped beforehand in the Christ,

rotherham@Ephesians:1:13 @ In whom, ye alsohearing the word of the truth, the glad-message of your salvation, in whom also believing, were sealed with the Spirit of the promise, the Holy,

rotherham@Ephesians:1:16 @ Cease not giving thanks in your behalf, making mention in my prayers,

rotherham@Ephesians:1:18 @ The eyes of your heart having been enlightened, that ye may knowwhat is the hope of his calling, what the riches of the glory of his inheritance in the saints,

rotherham@Ephesians:1:19 @ And what the surpassing greatness of his power unto us who believe, according to the energy of the grasp of his might

rotherham@Ephesians:1:22 @ And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly,

rotherham@Ephesians:2:1 @ you alsobeing dead by your offences and sins,

rotherham@Ephesians:2:2 @ In which at one time ye walked, according to the age of the world, according to the prince of the authority of the air, of the spirit that now energiseth in the sons of disobedience,

rotherham@Ephesians:2:3 @ Among whom also, we all, had our behaviour, at one time, in the covetings of our flesh, doing the things desired by the flesh and the mind, and were children, by nature, of angereven as the rest,

rotherham@Ephesians:2:4 @ But, God, being rich in mercy, by reason of the great love wherewith he loved us,

rotherham@Ephesians:2:5 @ Although we were dead by our offences, gave us life together with the Christ, by favour, ye have been saved,

rotherham@Ephesians:2:8 @ For, by his favour, have ye been saved, through means of faith, and this not from you, of God, the free-gift!

rotherham@Ephesians:2:10 @ His, in fact we arehis workmanship, created in Christ Jesus upon a footing of good works, which God prepared beforehand, that, therein, we might walk.

rotherham@Ephesians:2:18 @ Because, through him, we have our introductionwe bothin one Spirit, unto the Father.

rotherham@Ephesians:2:19 @ Hence, thenno longer, are ye strangers and sojourners, but ye are fellow-citizens of the saints, and members of the household of God,

rotherham@Ephesians:2:20 @ Having been built up on the foundation of the apostles and prophets, there being, for chief corner stone, Jesus Christ himself,

rotherham@Ephesians:2:21 @ In whom, an entire building, in process of being fitly joined together, is growing into a holy shrine in Lord;

rotherham@Ephesians:2:22 @ In whom, ye also, are being builded together, into a habitation of God in Spirit.

rotherham@Ephesians:3:1 @ For this cause, I, Paul, the prisoner of Christ Jesus in behalf of you the nations:

rotherham@Ephesians:3:2 @ If at least ye have heard of the administration of the favour of God which hath been given unto me for you,

rotherham@Ephesians:3:3 @ How that, by way of revelation, was made known unto me the sacred secret, even as I before wrote in brief,

rotherham@Ephesians:3:5 @ Which, in other generations, had not been made known unto the sons of men, as it hath, now, been revealed by his holy apostles and prophets, in Spirit;

rotherham@Ephesians:3:6 @ That they who are of the nations should be joint heirs, and a joint body, and joint partakers of the promise in Christ Jesus through means of the glad-message,

rotherham@Ephesians:3:9 @ And to bring to lightwhat is the administration of the sacred secret which had been hidden away from the ages in God, who did all things create:

rotherham@Ephesians:3:10 @ In order that now, unto the principalities and the authorities in the heavenlies, might be made known, through means of the assembly, the manifold wisdom of God,

rotherham@Ephesians:3:13 @ Wherefore I request, that there be no fainting in my tribulations in your behalf, the which is your glory;

rotherham@Ephesians:3:16 @ In order that he may give unto youaccording to his glorious riches, with power, to be strengthened, through his Spirit, in the inner man,

rotherham@Ephesians:3:17 @ That the Christ may dwell, through means of your faith, in your hearts, in love, having become rooted and founded,

rotherham@Ephesians:3:18 @ In order that ye may be mighty enough to grasp firmly, with all the saints, what is the breadth and length and depth and height,

rotherham@Ephesians:3:19 @ To get to know, also, the knowledge-surpassing, love of the Christ, in order that ye may be filled unto all the fulness of God:

rotherham@Ephesians:3:21 @ Unto him, be the glory, in the assembly, and in Christ Jesusunto all the generations of the age of ages; Amen:

rotherham@Ephesians:4:2 @ With all lowliness and meekness, with long suffering, bearing one with another in love,

rotherham@Ephesians:4:7 @ To each one of you, however, hath favour been given, according to the measure of the free-gift of the Christ;

rotherham@Ephesians:4:11 @ And, he, gavesome, indeed, to be apostles, and some, prophets, and some, evangelists, and some, shepherds and teachers,

rotherham@Ephesians:4:14 @ That we may, no longer, be infantsbillow-tossed and shifted round with every wind of teaching, in the craft of men, in knavery suited to the artifice of error;

rotherham@Ephesians:4:18 @ Being darkened in their understanding, alienated from the life of Godby reason of the ignorance that existeth within them, by reason of their hearts being turned into stone,

rotherham@Ephesians:4:19 @ Who, indeed, having become past feeling, have delivered, themselves, up, with wantonness, unto making a trade of all impurity with greed.

rotherham@Ephesians:4:21 @ If, at least, it is, him, ye have heard, and, in him, ye have been taughteven as truth is in Jesus,

rotherham@Ephesians:4:22 @ That ye were to strip offas regardeth the former behaviourthe old man, who corrupteth himself according to his deceitful covetings,

rotherham@Ephesians:4:23 @ And were to be getting young again in the spirit of your mind,

rotherham@Ephesians:4:24 @ And were to put on the man of new mould, who, after God, hath been created in his truthful righteousness and loving kindness.

rotherham@Ephesians:4:25 @ Wherefore, stripping off what is false, be speaking truth each one with his neighbour, because we are members one of another;

rotherham@Ephesians:4:26 @ Be ye angry, and not committing sin, let not the sun be going down upon your angry mood,

rotherham@Ephesians:4:27 @ Neither be giving place unto the adversary;

rotherham@Ephesians:4:28 @ Let, the stealer, no more, steal, but rather let him be toiling, working with his hands the thing that is good, that he may have to be giving away to him that hath need;

rotherham@Ephesians:4:29 @ Let, no putrid discourse, out of your mouth, be going forth, but if anything is goodsuited to the needful upbuilding, that it may give benefit unto them that hear;

rotherham@Ephesians:4:30 @ And be not grieving the Holy Spirit of God, wherewith ye have been sealed unto a day of redemption;

rotherham@Ephesians:4:31 @ All bitterness, and wrath, and anger, and outcry, and profane speaking, let it be taken away from you, with all baseness;

rotherham@Ephesians:4:32 @ And be ye gracious one to another, tenderly affectionate, in favour forgiving one anothereven as, God also, in Christ, hath in favour forgiven you;

rotherham@Ephesians:5:1 @ Become ye, therefore, imitators of God, as children beloved,

rotherham@Ephesians:5:2 @ And walk in loveeven as, the Christ also, loved you, and delivered himself up in your behalf, an offering and sacrifice unto God, for a fragrance of sweet smell.

rotherham@Ephesians:5:3 @ But, fornication, and all impurity, or covetousness, let it not be named among youeven as becometh saints;

rotherham@Ephesians:5:4 @ And shamelessness and foolish talking, or jesting, which things are beneath you, but, rather, giving of thanks;

rotherham@Ephesians:5:6 @ Let no one be deceiving you with empty words; for, because of these things, is coming the anger of God upon the sons of obstinacy:

rotherham@Ephesians:5:7 @ Do not, then, become co-partners with them;

rotherham@Ephesians:5:8 @ For ye were, at one time, darkness, but, now, are ye light in the Lord, as children of light, be walking,

rotherham@Ephesians:5:11 @ And be not joining in fellowship in the unfruitful works of darkness, but, rather, be even administering reproof;

rotherham@Ephesians:5:13 @ All things, however, when reproved by the light, become manifest, for, all that of itself maketh manifest, is, light;

rotherham@Ephesians:5:15 @ Be taking heed, therefore, exactly how ye are walking, not as unwise, but as wise,

rotherham@Ephesians:5:16 @ Buying out for yourselves the opportunity, because, the days, are evil;

rotherham@Ephesians:5:17 @ For this cause, do not become foolish, but have discernment as to what is the will of the Lord;

rotherham@Ephesians:5:18 @ And be not getting drunk with wine, in which is dissoluteness, but be getting filled in Spirit;

rotherham@Ephesians:5:23 @ Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body,

rotherham@Ephesians:5:25 @ Ye husbands, be loving your wives, even as, the Christ also, loved the assembly, and delivered, himself, up in her behalf,

rotherham@Ephesians:5:27 @ That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless;

rotherham@Ephesians:5:28 @ So, ought the husbands to be loving their own wives, as their own bodies, he that loveth his own wife, loveth himself,

rotherham@Ephesians:5:30 @ Because, members, are we of his body;

rotherham@Ephesians:5:31 @ For this cause, will a man leave his father and his mother, and will cleave unto his wife, and, they two, shall become, one flesh.

rotherham@Ephesians:5:33 @ Nevertheless, ye also, do ye, individually, each man be so loving, his own wife, as himself, and, the wife,

rotherham@Ephesians:6:1 @ Ye children, be obedient unto your parents in the Lord, for this is right:

rotherham@Ephesians:6:3 @ That it may come to be, well with thee, and thou shalt be long-lived upon the land.

rotherham@Ephesians:6:4 @ And ye fathers, be not provoking your children to anger, but be nourishing them up in the discipline and admonition of the Lord.

rotherham@Ephesians:6:5 @ Ye servants, be obedient unto them who, after the flesh, are your masters, with fear and trembling, in singleness of your heart, as unto the Christ;

rotherham@Ephesians:6:9 @ And ye masters, the same things, be doing towards them, forbearing your threatknowing that, both their and your Master, is in the heavens, and, respect of persons, there is none, with him.

rotherham@Ephesians:6:10 @ For the rest, be empowering yourselves in the Lord, and in the grasp of his might:

rotherham@Ephesians:6:12 @ Because our struggle is not against blood and flesh, but, against the principalities, against the authorities, against the world-holders, of this darkness, against the spiritual forces of wickedness in the heavenlies.

rotherham@Ephesians:6:19 @ And on behalf of me; that, unto me, may be given discourse in the opening of my mouth, with freedom of utterance, to make known the sacred secret of the glad-message

rotherham@Ephesians:6:20 @ In behalf of which I am conducting an embassy in chains, that, therein, I may use freedom of utterance as it is needful for me to speak.

rotherham@Ephesians:6:21 @ In order, however, that, ye also, may know the things which relate to mewhat I am accomplishing, all things, shall Tychicus make known unto you, the beloved brother and faithful minister in the Lord,

rotherham@Ephesians:6:24 @ Favour be with all them that love our Lord Jesus Christ with incorruptness.

rotherham@Philippians:1:4 @ At all times, in every supplication of mine, in behalf of you all, with joy, my supplication, making,

rotherham@Philippians:1:6 @ Being persuaded of this very thingthat, he who hath begun in you a good work, will perfect it, until the day of Jesus Christ;

rotherham@Philippians:1:7 @ According as it is right in me to have this regard in behalf of you all, because ye have had me in your hearts, both in my bonds and in the defence and confirmation of the glad-message, all of you being, joint partakers of my favour.

rotherham@Philippians:1:9 @ And, this, I praythat, your love, may be, yet more and more, pre-eminent in personal knowledge and all perception,

rotherham@Philippians:1:10 @ To the end ye may be putting to the test the things that differ, in order that ye may be incorrupt and may give no occasion of stumbling, unto the day of Christ,

rotherham@Philippians:1:12 @ Howbeit, I am minded, brethren, that ye should be, getting to know, that, the things which relate unto myself, rather, unto an advancement of the glad-message, have fallen out,

rotherham@Philippians:1:13 @ So that, my bonds, have become manifest in Christ, in the whole palace, and unto all the rest,

rotherham@Philippians:1:14 @ And, the most of the brethren in the Lord, assured by my bonds, are becoming more abundantly bold to be fearlessly speaking the word of God:

rotherham@Philippians:1:20 @ According to my eager outlook and hope, that, in nothing, shall I be put to shame, but, with all freedom of speech, as always, now also, shall Christ be magnified in my body, whether through means of life, or of death.

rotherham@Philippians:1:23 @ I am held in constraint, however, by reason of the two, having, the coveting, to be released, and to be with, Christ, for it were far better!

rotherham@Philippians:1:25 @ And, of, this, being assured, know that I shall abide, yea abide with you all, for your advancement, and the joy of your faith;

rotherham@Philippians:1:26 @ In order that, your matter of boasting, may be more abundant in Christ Jesus, regarding me, through my own presence again with you.

rotherham@Philippians:1:27 @ Only, in a manner worthy of the glad-message of the Christ, be using your citizenship; in order thatwhether coming and seeing you, or being absent, I may hear of the things which concern youthat ye are standing fast in one spirit, with one soul, joining for the combat along with the faith of the glad-message;

rotherham@Philippians:1:28 @ And not being affrighted in anything by the opposers, the which, is, unto them, a token of destruction, although of your salvation, and this from God;

rotherham@Philippians:1:29 @ Because, unto you, hath it been given as a favour, in behalf of Christ, not only, on him, to believe, but also, in his behalf, to suffer:

rotherham@Philippians:1:30 @ Having, the same contest, which ye have seen in me, and now hear to be in me.

rotherham@Philippians:2:1 @ If there be, therefore, any encouragement in Christ, if any comfort of love, if any fellowship of spirit, if any tender affections and compassions,

rotherham@Philippians:2:6 @ Who, in form of God, subsisting, not, a thing to be seized, accounted the being equal with God,

rotherham@Philippians:2:7 @ But, himself, emptied, taking, a servants form, coming to be, in mens likeness;

rotherham@Philippians:2:8 @ And, in fashion, being found, as a man, humbled himself, becoming obedient as far as death, yea, death upon a cross.

rotherham@Philippians:2:10 @ In order that, in the name of Jesus, every knee might bowof beings in heaven, and on earth, and underground,

rotherham@Philippians:2:12 @ So, then, my belovedeven as ye have always obeyed, not as in my presence only, but, now, much more, in my absence, with fear and trembling, your own salvation, be working out;

rotherham@Philippians:2:13 @ For it is, God, who energiseth within you, both the desiring and the energising, in behalf of his good pleasure.

rotherham@Philippians:2:14 @ All things, be doing, apart from murmurings and disputings;

rotherham@Philippians:2:15 @ In order that ye may become faultless and inviolate, children of God, blameless amidst a crooked and perverted generation, amongst whom ye appear as luminaries in the world,

rotherham@Philippians:2:17 @ Nay! if I am even to be poured out as a drink-offering, upon the sacrifice and public ministry of your faith, I rejoice, yea rejoice together with you all,

rotherham@Philippians:2:19 @ I am hoping, however, in the Lord Jesus Timothy, shortly, to send unto you, in order that, I also, may be of cheerful soul, when I have ascertained the things that concern you.

rotherham@Philippians:2:20 @ For, no one, have I, of equal soul, who, genuinely, as to the things that concern you, will be anxious;

rotherham@Philippians:2:22 @ But, of the proof of him, be taking note, that, as child, with father, with me, hath he done service for the glad-message;

rotherham@Philippians:2:26 @ Since he hath been longing to see, you all, and hath been in great distress, because ye had heard he was sick;

rotherham@Philippians:2:28 @ The more promptly, therefore, have I sent him, that, seeing him again, ye may rejoice, and, I, the less sorrowful, may be.

rotherham@Philippians:2:29 @ Be giving him welcome, therefore, in the Lord, with all joy; and, such as he, in honour, be holding,

rotherham@Philippians:2:30 @ Because, for the sake of the work of the Lord, unto death, he drew nigh, running hazard with his life, that he might fill up your lack of the public service, towards me.

rotherham@Philippians:3:1 @ For the rest, my brethrenrejoice in the Lord. To be writing, the same things, unto you, to me, is not irksome, while, for you, is safe:

rotherham@Philippians:3:2 @ Beware of the dogs, beware of mischievous workers, beware of the mutilation;

rotherham@Philippians:3:5 @ Circumcised, the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews, regarding law, a Pharisee,

rotherham@Philippians:3:6 @ Regarding zeal, persecuting the assembly, regarding the righteousness that is in law, having become blameless.

rotherham@Philippians:3:8 @ Yea, doubtless! and I account all things to be, loss, because of the excellency of the knowledge of Christ Jesus my Lord, for the sake of whom, the loss, of all things, have I suffered, and do account them refuse, in order that, Christ, I may win,

rotherham@Philippians:3:9 @ And be found in himnot having a righteousness of my own, that which is by law, but that which is through faith in Christ, the righteousness which is, of God, upon my faith,

rotherham@Philippians:3:10 @ To get to know him, and the power of his resurrection and fellowship of his sufferings, becoming conformed unto his death,

rotherham@Philippians:3:12 @ Not that I have, already, received, or have, already, reached perfection, but I am pressing onif I may even lay hold of that for which I have also been laid hold of by Christ Jesus:

rotherham@Philippians:3:13 @ Brethren! I, as to myself, reckon that I have, not yet, laid hold; one thing, however, the things behind, forgetting, and, unto the things before, eagerly reaching out,

rotherham@Philippians:3:15 @ As many, therefore, as are full-grown, let, this, be our resolve; and, if, somewhat differently, ye are resolved, this, also, shall, God, unto you reveal.

rotherham@Philippians:3:17 @ Imitators together of me, become ye, brethren, and keep an eye on them who, thus, are walking, even as ye have, us, for, an ensample.

rotherham@Philippians:3:18 @ For, many, are walkingof whom I have often been telling you, and, now, even weeping, am telling, the enemies of the cross of the Christ;

rotherham@Philippians:3:19 @ Whose, end, is destruction, whose, God, is the belly, and, glory, is in their shame, who, upon the earthly things, are resolved.

rotherham@Philippians:4:1 @ So then, my brethren, beloved and longed for, my joy and crown, thus, stand fast in the Lord, beloved.

rotherham@Philippians:4:2 @ Euodia, I exhort, and, Syntche, I exhort, on the same thing, to be resolved in the Lord:

rotherham@Philippians:4:3 @ Yea! I request thee also, true yokefellow, be thou helping together with these women, who, indeed, in the joyful message, have maintained the combat with me, along with Clement also, and the rest of my fellow-workers, whose names, are in the book of life.

rotherham@Philippians:4:5 @ Let, your considerateness, be known unto all men. The Lord, is near:

rotherham@Philippians:4:6 @ For nothing, be anxious, but, in everything, by your prayer and supplication with thanksgiving, let, your petitions, be made known unto God;

rotherham@Philippians:4:8 @ For the rest, brethren, whatsoever things are true, whatsoever things are dignified, whatsoever things are righteous, whatsoever things are chaste, whatsoever things are lovely, whatsoever things are of good report, if there be any virtue, and if any praise, the same, be taking into account;

rotherham@Philippians:4:9 @ The things which ye have both learned, and accepted, and heard, and seen in me, the same, practise; and, the God of peace, shall be with you.

rotherham@Philippians:4:10 @ Howbeit I have been made to rejoice in the Lord greatlythat, now, at length, ye have flourished in your care for me, although, indeed, ye were caring, but lacked opportunity.

rotherham@Philippians:4:11 @ Not that, as to coming short, I am speaking, for, I, have learned, in whatsoever circumstances I am, to be, independent:

rotherham@Philippians:4:12 @ I know to have more than enough, in every way, and in all things, have I been let into the secretboth to be well fed, and to be hungering, both to have more than enough, and to be coming short:

rotherham@Philippians:4:15 @ Ye know, moreover, even ye, Philippians, that, in the beginning of the glad-message, when I went forth from Macedonia, not, so much as one assembly, with me had fellowshipin the matter of giving and receivingsave, ye alone,

rotherham@Philippians:4:20 @ Now, unto our God and Father, be the gloryunto the ages of ages. Amen!

rotherham@Philippians:4:23 @ The favour of our Lord Jesus Christ, be with your spirit.

rotherham@Colossians:1:5 @ Because of the hope that is lying by for you in the heavens, of which ye heard before, in the word of the truth of the glad-message,

rotherham@Colossians:1:6 @ When it presented itself unto you; even as, in all the world also, it is bearing fruit and growing, even as also among you, from the day when ye heard, and came personally to know the favour of God in truth,

rotherham@Colossians:1:7 @ Even as ye learned from Epaphras, our beloved fellow-servant, who is faithful in our behalf, as a minister of the Christ,

rotherham@Colossians:1:9 @ For this cause, we also, from the day when we heard, cease not, in your behalf, praying and askingthat ye may be filled unto the personal knowledge of his will, in all spiritual wisdom and discernment,

rotherham@Colossians:1:10 @ So as to walk worthily of the Lord, unto all pleasing, in every good work, bearing fruit, and growing in the personal knowledge of God,

rotherham@Colossians:1:11 @ With all power, being empowered, according to the grasp of his glory, unto all endurance and long-suffering with joy,

rotherham@Colossians:1:16 @ Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, they all, through him and for him, have been created,

rotherham@Colossians:1:17 @ And, he, is before all, and, they all, in him, hold together;

rotherham@Colossians:1:18 @ And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent;

rotherham@Colossians:1:19 @ Because, in him, was all the fullness well pleased to dwell,

rotherham@Colossians:1:22 @ In his body of flesh, through means of his death, to present you holy and blameless and unaccusable before him,

rotherham@Colossians:1:23 @ If, at least, ye are abiding still in the faith, founded and firm, and not to be moved away from the hope of the glad-message which ye have heard, which hath been proclaimed in all creation which is under heaven, of which, I Paul, have become minister.

rotherham@Colossians:1:24 @ Now, am I rejoicing in the sufferings on your behalf, and am filling up the things that lack of the tribulations of the Christ, in my flesh, in behalf of his body, which is the assembly,

rotherham@Colossians:1:25 @ Of which, I, have become ministeraccording to the administration of God which hath been given unto me to you-ward, to fill up the word of God,

rotherham@Colossians:1:26 @ The sacred secret which had been hidden away from the ages and from the generations, but, now, hath been made manifest unto his saints

rotherham@Colossians:1:27 @ Unto whom God hath been pleased to make known what is the glorious wealth of this sacred secret among the nations, which is Christ in you, the hope of the glory,

rotherham@Colossians:2:1 @ For I desire you to know, how great a contest I am havingin behalf of you, and of those in Laodicea, and as many as have not seen my face in the flesh;

rotherham@Colossians:2:2 @ In order that their hearts may be encouraged, being knit together in love, even unto all the riches of the full assurance of their understanding, unto a personal knowledge of the sacred secret of God, Christ:

rotherham@Colossians:2:4 @ This I say, in order that, no one, may be reasoning, you, aside with plausible discourse;

rotherham@Colossians:2:5 @ For, though, indeed, in the flesh, I am absent, yet, in the spirit, with you, I amrejoicing, and beholding your order and the solid firmness of your Christ-ward faith.

rotherham@Colossians:2:6 @ As, therefore, ye have accepted the Anointed Jesus as your Lord, in him, be walking,

rotherham@Colossians:2:7 @ Rooted, and being built up, in him, and making yourselves sure in your faith, even as ye have been taught, surpassing therein with thanksgiving.

rotherham@Colossians:2:8 @ Be taking heed, lest there shall be anyone leading, you, off as a spoil, through means of their philosophy, and an empty deceit, according to the instruction of men, according to the first principles of the world, and not according to Christ:

rotherham@Colossians:2:9 @ Because, in him, dwelleth all the fullness of the Godhead, bodily,

rotherham@Colossians:2:11 @ In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ,

rotherham@Colossians:2:12 @ Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God Who raised him from among the dead.

rotherham@Colossians:2:16 @ Let no one, therefore, be judging, you, in eating and in drinking, or in respect of feast, or new moon, or sabbath,

rotherham@Colossians:2:18 @ Let, no one, against you, be arbitrating, however wishful, in respect of lowliness of mind, and of a religious observance of the messengers: upon what things he hath seen, taking his stand, in vain, puffed up by his carnal mind,

rotherham@Colossians:3:1 @ If, therefore, ye have been raised together with the Christ, the things on high, be seeking, where, the Christ, ison the right hand of God, sitting;

rotherham@Colossians:3:4 @ As soon as, the Christ, shall be made manifestour life, then, ye also, together with him, shall be made manifest in glory;

rotherham@Colossians:3:5 @ Make dead, therefore, your members that are on the earthas regardeth fornication, impurity, passion, base coveting, and greed, the which, is idolatry,

rotherham@Colossians:3:9 @ Be not guilty of falsehood one to another: having stript off the old man, together with his practices,

rotherham@Colossians:3:10 @ And having put on the newwho is being moulded afresh unto personal knowledge, after the image of him that hath created him,

rotherham@Colossians:3:11 @ Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, but, all things and in all, Christ:

rotherham@Colossians:3:12 @ Put on, therefore, as men chosen of God, holy and beloved, tender affections of compassion, graciousness, lowliness of mind, meekness, long-suffering,

rotherham@Colossians:3:13 @ Bearing one with another, and in favour forgiving one anotherif any, against any, have a complaint, according as, the Lord, in favour forgave you, so also ye;

rotherham@Colossians:3:15 @ And let, the peace of Christ, act as umpire in your hearts, unto which ye have been called in one body, and be thankful:

rotherham@Colossians:3:17 @ And whatsoever ye may be doing, in word, or in work, all things,

rotherham@Colossians:3:18 @ Ye wives! be submitting yourselves unto your husbands, as is becoming in the Lord;

rotherham@Colossians:3:19 @ Ye husbands! be loving your wives, and be not embittered against them;

rotherham@Colossians:3:20 @ Ye children! be obedient unto your parents in all things, for, this, is, well pleasing, in the Lord;

rotherham@Colossians:3:21 @ Ye fathers! be not irritating your children, lest they be disheartened;

rotherham@Colossians:3:22 @ Ye servants! be obedient, in all things, unto them who, according to the flesh, are your masters, not with eye-service, as man-pleasers, but with singleness of heart, revering the Lord,

rotherham@Colossians:3:23 @ Whatsoever ye may be doing, from the soul, be working at it, as unto the Lord, and not unto men,-

rotherham@Colossians:4:1 @ Ye masters! that which is just and equitable, unto your servants, be rendering, knowing that, ye also, have a Master in heaven.

rotherham@Colossians:4:2 @ Unto prayer, be devoting yourselves, watching therein with thanksgiving:

rotherham@Colossians:4:4 @ That I may make it manifest as behoveth me to speak.

rotherham@Colossians:4:5 @ In wisdom, be walking towards them who are without, the opportunity, buying out for yourselves,

rotherham@Colossians:4:6 @ Your discourse being always with benefit, with salt, seasoned, that ye may know how it behoveth you, unto each one, to be making answer.

rotherham@Colossians:4:7 @ All the things which relate unto myself, shall Tychicus make known unto youthe beloved brother and faithful minister and fellow-servant in the Lord,

rotherham@Colossians:4:9 @ Together with Onesimus, the faithful and beloved brother, who is from among you: all things, unto you, will they make known, that here.

rotherham@Colossians:4:11 @ And Jesus, he that is called Justus, they being of the circumcision; these only, fellow-workers unto the kingdom of God, men who have been, unto me, a comfort.

rotherham@Colossians:4:12 @ Epaphras who is from among you, a servant of Christ Jesus, saluteth you, at all times, contending in your behalf in his prayers, that ye may be caused to stand complete and fully assured in everything willed by God;

rotherham@Colossians:4:13 @ For I bear him witness, that he hath great toil in behalf of you, and them in Laodicea, and them in Hierapolis.

rotherham@Colossians:4:14 @ Luke, the beloved physician, and Demas, salute you.

rotherham@Colossians:4:16 @ And, as soon as the epistle hath been read amongst you, cause that, in the assembly of Laodiceans also, it be read; and, that from Laodicea, that, ye also, read.

rotherham@Colossians:4:17 @ And say to Archippus: be taking heed unto the ministry which thou hast accepted in the Lord, that, the same, thou fulfil.

rotherham@Colossians:4:18 @ The salutation of me Paul, with my own hand: keep in mind my bonds. Favour be with you!

rotherham@1Thessalonians:1:3 @ Unceasingly, rememberingyour work of faith and labour of love and endurance of hope, of our Lord Jesus Christ, before our God and Father:

rotherham@1Thessalonians:1:4 @ Knowing, brethren beloved by God, your election,

rotherham@1Thessalonians:1:5 @ How that, our glad-message, came not unto you, in word only, but also in power, and in Holy Spirit, and in much assurance, even as ye know what manner of men we became unto you, for your sake;

rotherham@1Thessalonians:1:6 @ And, ye, became, imitators of us, and of the Lord, giving welcome unto the word, in much tribulation, with joy of Holy Spirit;

rotherham@1Thessalonians:1:7 @ So that ye became an ensample unto all who were coming to the faith, in Macedonia and in Achaia:

rotherham@1Thessalonians:1:8 @ From you, in fact, hath sounded forth the word of the Lordnot only m Macedonia and in Achaia, but, in every place, your faith which is toward God, hath gone forth, so that, no need, have we to be saying anything;

rotherham@1Thessalonians:1:9 @ For, they themselves, concerning us, do tellwhat manner of entrance we had unto you, and how ye turned unto God from the idolsto be serving a living and true God,

rotherham@1Thessalonians:2:2 @ But, though we had previously suffered, and been insulted, even as ye know, in Philippi, we waxed bold in our God to speak unto you the glad-message of God with much conflict.

rotherham@1Thessalonians:2:4 @ But, even as we have been approved by God, to be entrusted with the glad-message, so, we speak, not as, unto men, giving pleasure, but unto Godwho proveth our hearts.

rotherham@1Thessalonians:2:7 @ But we became gentle in your midst, as though, a nursing mother, had been cherishing her own children:

rotherham@1Thessalonians:2:8 @ Thus, yearning after you, we could have been well-pleased to impart unto younot only the glad-message of God, but, our own lives also, because, very dear to us, had ye become.

rotherham@1Thessalonians:2:9 @ For ye remember, brethren, our toil and hardship: night and day, working, so as not to be a burden unto any of you, we proclaimed unto you the glad-message of God,

rotherham@1Thessalonians:2:10 @ Ye, are witnesses God also, how kindly and righteously and blamelessly, unto you who were believing, we were found to behave;

rotherham@1Thessalonians:2:12 @ To the end ye might be walking in a manner worthy of God, who is calling you unto his own kingdom and glory,

rotherham@1Thessalonians:2:13 @ And, for this cause, we, are also giving thanks unto God unceasingly, that, when ye received a spoken word from uswhich was Gods, ye welcomed itnot as a human word, but, even as it truly is, a divine word, which is also inwardly working itself in you who believe.

rotherham@1Thessalonians:2:14 @ For, ye, became, imitators, brethren, of the assemblies of God which are in Judaea, in Christ Jesus, in that, the same things, ye, also suffered by your own fellow-countrymen, even as, they, also by the Jews:

rotherham@1Thessalonians:2:16 @ Hindering us from speaking, unto the nations, that they might be saved, to the filling up of their own sins, continually; but anger hath overtaken them at length.

rotherham@1Thessalonians:2:17 @ Now, we, brethren, having been bereaved away from you, for the season of an hour, in presence, not in heart, gave more abundant diligence, your face, to behold, with much longing;

rotherham@1Thessalonians:2:19 @ For what shall be our hope, or joy, or crown of boasting? Shall not even, ye, before our Lord Jesus, in his Presence?

rotherham@1Thessalonians:3:1 @ Wherefore, no longer concealing our anxiety, we were well-pleased to be left in Athens, alone,

rotherham@1Thessalonians:3:3 @ That, no one, might be shrinking back in these tribulations. For ye, yourselves, know, that, hereunto, are we appointed;

rotherham@1Thessalonians:3:4 @ For, even when we were with you, we told you beforehandwe are destined to suffer tribulation! even as it also came to pass, and ye know.

rotherham@1Thessalonians:3:5 @ For this cause, I also, no longer concealing my anxiety, sent, that I might get to know your faith, lest by any means he that tempteth, should have tempted you, and, in vain, should have been our toil.

rotherham@1Thessalonians:3:8 @ Because, now, we live, if only, ye, stand fast in the Lord.

rotherham@1Thessalonians:3:9 @ For what thanksgiving can we render back, unto God, concerning you, on occasion of all the joy wherewith we rejoice, for your sakes, before our God?

rotherham@1Thessalonians:3:13 @ To the end he may confirms your hearts, faultless in holiness, before our God and Father, in the Presence of our Lord Jesus with all his saints.

rotherham@1Thessalonians:4:6 @ Not over-reaching and defrauding, in the matter, his brother; because, an avenger, is the Lord, concerning all these things, even as we before told you, and solemnly called you to witness.

rotherham@1Thessalonians:4:9 @ But, concerning brotherly loveno need, have ye, that we be writing unto you; for, ye yourselves, are, God-taught, to the loving of one another;

rotherham@1Thessalonians:4:11 @ And to be ambitious to be quiet, and to be attending to your own affairs, and to be working with your hands, even as, unto you, we gave charge

rotherham@1Thessalonians:4:13 @ But we do not wish you to be ignorant, brethren, concerning them who are falling asleep, lest ye be sorrowing, even as the rest also, who are without hope;

rotherham@1Thessalonians:4:14 @ For, if we believe that, Jesus, died, and rose again, so, also will, God, bring forth with him, them who have fallen asleep through Jesus;

rotherham@1Thessalonians:4:15 @ For, this, unto you, do we say, by a word of the Lord, that, we, the living who are left unto the Presence of the Lord, shall in nowise get before them who have fallen asleep;

rotherham@1Thessalonians:4:16 @ Because, the Lord himself, with a word of command, with a chief-messengers voice, and with a trumpet of God, shall descend from heaven, and, the dead in Christ, shall rise, first,

rotherham@1Thessalonians:4:17 @ After that, we, the living who are left, together with them, shall be caught away, in clouds, to meet the Lord in the air: and, thus, evermore, with the Lord, shall we be!

rotherham@1Thessalonians:4:18 @ So then, be consoling one another with these words.

rotherham@1Thessalonians:5:1 @ But, concerning the times and the seasons, brethren, ye have, no need, that, unto you, anything be written;

rotherham@1Thessalonians:5:3 @ As soon as they begin to say Peace! and safety! then, suddenly, upon them, cometh destruction, just as the birth-throe unto her that is with child, and in nowise shall they escape.

rotherham@1Thessalonians:5:6 @ Hence, then, let us not be sleeping, as the rest, but let us watch and be sober:

rotherham@1Thessalonians:5:8 @ But, we, being of the day, let us be sober, putting on a breastplate of faith and love, and, for helmet, the hope of salvation.

rotherham@1Thessalonians:5:9 @ Because God did not appoint us unto anger, but unto acquiring salvation through our Lord Jesus Christ:

rotherham@1Thessalonians:5:10 @ Who died for us, in order that, whether we be watching or sleeping, together with him, we should live.

rotherham@1Thessalonians:5:11 @ Wherefore be consoling one another, and building up, each the other, even as ye are also doing.

rotherham@1Thessalonians:5:13 @ And to hold them in very high esteem, in love, their works sake. Be at peace among yourselves,

rotherham@1Thessalonians:5:14 @ But we exhort you, brethrenadmonish the disorderly, soothe them of little soul, help the weak, be longsuffering towards all:

rotherham@1Thessalonians:5:15 @ See that none, evil for evil, unto any, do render: but, evermore, what is good, be pursuing, towards one another, and towards all:

rotherham@1Thessalonians:5:23 @ But, the God of peace himself, hallow you completely, and, entire, might your spirit, and soul, and body, unblameable in the Presence of our Lord Jesus Christ, be preserved!

rotherham@1Thessalonians:5:25 @ Brethren! be praying for us also.

rotherham@1Thessalonians:5:27 @ I adjure you, by the Lord, that the letter be read unto all the brethren!

rotherham@1Thessalonians:5:28 @ The favour of our Lord Jesus Christ, be with you.

rotherham@2Thessalonians:1:3 @ We are bound, to be giving thanks, unto God, continually, concerning you, brethren, even as it is, meet; because your faith groweth exceedingly, and the love of each one of you all one to another aboundeth,

rotherham@2Thessalonians:1:5 @ A proof of the righteous judgment of God, to the end ye may be counted worthy of the kingdom of God, in behalf of which ye are also suffering:

rotherham@2Thessalonians:1:10 @ Whensoever he shall come, to be made all-glorious in his saints, and to be marvelled at in all who believed, because our witness unto you was believed, in that day.

rotherham@2Thessalonians:1:12 @ That the name of our Lord Jesus may be made all-glorious in you, and, ye, in him, according o the favour of our God and Lord Jesus Christ.

rotherham@2Thessalonians:2:1 @ But we request you, brethren, in behalf of the Presence of our Lord Jesus Christ, and our gathering together unto him,

rotherham@2Thessalonians:2:2 @ That ye be not quickly tossed from your mind, nor be put in alarmeither by spirit, or by discourse, or by letter as by us, as that the day of the Lord, hath set in:

rotherham@2Thessalonians:2:3 @ That no one may cheat, you, in any one respect. Because except the revolt come first, and there he revealed the man of lawlessness, the son of destruction,

rotherham@2Thessalonians:2:5 @ Remember ye not, that, while I was yet with you, these very things, I was telling you?

rotherham@2Thessalonians:2:6 @ And, what now restraineth, ye know, to the end he may be revealed in his own fitting time;

rotherham@2Thessalonians:2:7 @ For, the secret, of lawlessness, already, is inwardly working itself, only, until, he that restraineth at present, shall be gone, out of the midst:

rotherham@2Thessalonians:2:8 @ And, then, shall be revealed the lawless one, whom, the Lord Jesus, will slay with the Spirit of his mouth, and paralyse with the forthshining of his Presence:

rotherham@2Thessalonians:2:10 @ And with all manner of deceit of unrighteousness, in them who are destroying themselves, because, the love of the truth, they did not welcome, that they might be saved;

rotherham@2Thessalonians:2:11 @ And, for this cause, God sendeth them an inworking of error, to the end they should believe in the falsehood,

rotherham@2Thessalonians:2:12 @ In order that should be judged who would not believe in the truth, but were well-pleased with the unrighteousness.

rotherham@2Thessalonians:2:13 @ But, we, are bound to give thanks unto God continually concerning you, brethren beloved by the Lord, for that God chose you, from the beginning, unto salvation, in sanctification of spirit and belief of truth,

rotherham@2Thessalonians:3:1 @ For the rest, brethren, be praying for us, that, the word of the Lord, may be running, and gaining glory, according as even with you;

rotherham@2Thessalonians:3:2 @ And that we may be rescued from the presuming and wicked men; for, not all, hold the faith.

rotherham@2Thessalonians:3:6 @ Howbeit, we charge you, brethren, that, in the name of the Lord Jesus Christ, ye be withdrawing yourselves from every brotherwho, in a disorderly way, doth walk, and not according to the instruction which ye received from us.

rotherham@2Thessalonians:3:7 @ For, ye yourselves, know, how needful it is to be imitating us, in that we were not disorderly among you,

rotherham@2Thessalonians:3:9 @ Not because we have not authority, but that, ourselves, as an ensample, we might hold forth unto you, to the end ye might he imitating us.

rotherham@2Thessalonians:3:12 @ Now, such as these, we charge and exhort in the Lord Jesus Christ, that, with quietness, working, their own bread, they be eating.

rotherham@2Thessalonians:3:13 @ But, ye, brethren, be not weary in well-doing;

rotherham@2Thessalonians:3:14 @ And, if anyone be not giving ear unto our word through means of this letter, on this one, set a marknot to be mixing yourselves up with him, that he may be reproved;

rotherham@2Thessalonians:3:15 @ And, not as an enemy, be esteeming him, but be admonishing him, as a brother.

rotherham@2Thessalonians:3:16 @ But may, the Lord of peace himself, give you peace, always, in every way. The Lord, be with you all.

rotherham@2Thessalonians:3:18 @ The favour of our Lord Jesus Christ, be with you all.

rotherham@1Timothy:1:4 @ Not to be teaching otherwise, nor yet to be giving heed to stories and endless genealogies, the which, bring, arguings, rather than that stewardship of God which is with faith;

rotherham@1Timothy:1:7 @ Desiring to be law-teachers, not understanding, either what they say or whereof they confidently affirm.

rotherham@1Timothy:1:13 @ Though, formerly, a defamer, and persecutor, and insulter; nevertheless mercy was shown me, because, without knowledge, I acted, in unbelief:

rotherham@1Timothy:1:16 @ Nevertheless, on this account, was mercy shewn me, that, in me, the chief, Christ Jesus might shew forth his entire longsuffering, for an ensample of them about to believe on him unto life age-abiding.

rotherham@1Timothy:1:17 @ Now, unto the King of the ages, incorruptible, invisible, alone God, be honour and glory, unto the ages of ages, Amen!

rotherham@1Timothy:1:18 @ This charge, I commit unto thee, child Timothy, According to the prophecies, running before on thee, in order that thou mightest war, with them, the noble warfare.

rotherham@1Timothy:1:20 @ Of whom are Hymenaeus and Alexander; whom I have delivered unto Satan, that they may be taught by discipline not to be defaming.

rotherham@1Timothy:2:1 @ I exhort, therefore, first of all, that there be madesupplications, prayers, intercessions, thankgivings, in behalf of all men,

rotherham@1Timothy:2:2 @ In behalf of kings, and all them who are, in eminent station; in order that, an undisturbed, and quiet life, we may lead, in all godliness and gravity:

rotherham@1Timothy:2:3 @ This, is comely and acceptable before our Saviour God,

rotherham@1Timothy:2:4 @ Who willeth, all men, to be saved, and, unto a personal knowledge of truth, to come;

rotherham@1Timothy:2:5 @ For there is, one, God, one, mediator also, between God and men, a man Christ Jesus:

rotherham@1Timothy:2:6 @ Who gave himself a ransom in behalf of all, the testimony, in its own fit times:

rotherham@1Timothy:2:7 @ Unto which, I, have been appointed proclaimer and apostle Truth I speak, I utter no falsehooda teacher of nations, in faith and truth.

rotherham@1Timothy:2:8 @ I am minded, therefore, thatthe men in every place be offering prayer, uplifting hands of lovingkindness, apart from anger and disputings;

rotherham@1Timothy:2:9 @ In the same way, that, the women, in seemly attire, with modesty and sober-mindedness, be adorning themselves, not with plaitings and ornamentation of gold, or with pearls, or with costly apparel,

rotherham@1Timothy:2:10 @ But, which becometh women promising godliness, through means of good works.

rotherham@1Timothy:2:11 @ Let, a woman, in quietness, be learning in all submission;

rotherham@1Timothy:2:12 @ But, teachingunto a woman, I do not permit, nor yet to have authority over a man, but to be in quietness;

rotherham@1Timothy:2:14 @ And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression;

rotherham@1Timothy:2:15 @ She shall be saved, however, through means of the child-bearing, if they abide in faith, and love, and holiness, with sobermindedness. Faithful, the saying.

rotherham@1Timothy:3:2 @ It is needful, then, for, the overseer, to be irreproachable, a husband, of one wife, sober, of sound mind, orderly, hospitable, apt in teaching,

rotherham@1Timothy:3:6 @ Not a new convert, lest, being beclouded, into the sentence of the adversary, he fall;

rotherham@1Timothy:3:10 @ But let, these also, be proved first, then, let them be ministering, being, unaccusable:

rotherham@1Timothy:3:11 @ Wives, in the same way, dignified, not given to intrigue, sober, faithful in all things.

rotherham@1Timothy:3:12 @ Let, ministers, be husbands of, one wife, over children, presiding, well, and over their own houses;

rotherham@1Timothy:3:15 @ But, if I should tarry, that thou mayest knowhow it behoveth, in a house of God, to behave oneself, the which, is an assembly a of a Living God, a pillar and basement of the truth;

rotherham@1Timothy:3:16 @ And, confessedly great, is the sacred secret of godliness, Who was made manifest in flesh, was declared righteous in spirit, was made visible unto messengers, was proclaimed among nations, was believed on in the world, was taken up in glory.

rotherham@1Timothy:4:1 @ Howbeit, the Spirit, expressly saiththat, in later seasons, some will revolt from the faith, giving heed unto seducing spirits, and unto teachings of demons

rotherham@1Timothy:4:3 @ Forbidding to marry, to abstain from foods which, God, created to be received with thanksgiving by them who believe and personally know the truth;

rotherham@1Timothy:4:4 @ Because, every creature of God, is good, and nothing to be cast away, if, with thanksgiving, it be received,

rotherham@1Timothy:4:6 @ These things, submitting to the brethren, thou shall be, a noble, minister of Christ Jesus, nourishing thyself with the words of the faith, and of the noble teaching which thou hast closely studied.

rotherham@1Timothy:4:7 @ But, from the profane and old-wives stories, excuse thyself, and be training thyself unto godliness;

rotherham@1Timothy:4:10 @ For, to this end, are we toiling and contending, because we have set our hope on a Living God, Who is Saviour of all menspecially, of such as believe.

rotherham@1Timothy:4:11 @ Be giving these things in charge, and be teaching:

rotherham@1Timothy:4:12 @ Let, no one, despise, thy youth, but, an ensample, become thou of the faithful, in discourse, in behaviour, in love, in faith, in chastity.

rotherham@1Timothy:4:13 @ While I am coming, be giving heedto the reading, to the exhorting, to the teaching:

rotherham@1Timothy:4:14 @ Be not careless of the gift of favour, that is in thee, which was given thee through means of prophesying, along with a laying on of the hands of the eldership.

rotherham@1Timothy:4:15 @ These things, be thy care, in these things, be thou, that, thine advancement, may be, manifest, unto all:

rotherham@1Timothy:4:16 @ Be giving heed to thyself, and to thy teaching, abide still in them; for, this doing, both, thyself, shalt thou save, and them that hearken to thee.

rotherham@1Timothy:5:1 @ An elderly man, do not thou reprimand, but beseech him, as father, younger men, as brothers,

rotherham@1Timothy:5:4 @ Howbeit, if, any widow, hath, children or grandchildren, let them be learningfirst, unto their own house, to be shewing reverence, and, returns, to be making unto their progenitors; for, this, is acceptable before God;

rotherham@1Timothy:5:7 @ And, these things, be giving in charge, that, without reproach, they may be;

rotherham@1Timothy:5:9 @ Let, a widow, be put on the listhaving become, not less than sixty years old, one mans, wife,

rotherham@1Timothy:5:10 @ In noble works, being well-attested; if she hath nourished children, if she hath shewn hospitality, if, saints feet, she hath washed, if, them who were in tribulation, she hath succoured, if, in every good, work she hath followed on:

rotherham@1Timothy:5:13 @ At the same time, to be idlers, are they learning, going about from house to house; and, not only idlers, but, gossips, also, and, busybodies, saying the things they ought not,

rotherham@1Timothy:5:14 @ I am minded, therefore, that, the younger ones, marry, bear children, be mistress of the house, giving, no single occasion, unto the opposer, as a cause, of reviling;

rotherham@1Timothy:5:16 @ If any, believing woman, hath widows, let her be giving them succour, and not suffer the assembly to be burdened, that, them who are indeed widows, it may itself succour.

rotherham@1Timothy:5:17 @ Let, the well presiding elders, of double honour, be accounted worthy, especially they who toil in discourse and teaching;

rotherham@1Timothy:5:20 @ But, them who are sinning, before all, do thou reprove, that, the rest also, may have, fear:

rotherham@1Timothy:5:21 @ I adjure thee, before God, and Christ Jesus, and the chosen messengers, that, these things, thou observe, apart from prejudgment, doing, nothing, by partiality.

rotherham@1Timothy:5:23 @ No longer, be a water-drinker, but, of a little wine, make use, because of thy stomach and thy, frequent, sicknesses.

rotherham@1Timothy:5:25 @ In the same way, the noble works also, are openly evident, and, they that are otherwise, cannot be hid.

rotherham@1Timothy:6:1 @ Let, as many as are servants under a yoke, be counting, their own masters, worthy, of all honour, lest, the name of God and the teaching, be defamed.

rotherham@1Timothy:6:2 @ They, however, that have believing masters, let them not despise them, because they are, brethren but, the more, be doing them service, because, believing and beloved, are they who, from the good workmanship, receive advantage. These things, be teaching, and exhorting:

rotherham@1Timothy:6:4 @ He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battlesout of which spring envy, strife, defamations, wicked surmising,

rotherham@1Timothy:6:5 @ incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, supposing godliness to be, a means of gain!

rotherham@1Timothy:6:8 @ And, having sustenance and covering, we shall be content;

rotherham@1Timothy:6:9 @ But, they who are determined to be rich, fall into temptation, and a snare, and many foolish and hurtful covetings, the which, sink men into ruin and destruction,

rotherham@1Timothy:6:10 @ For, a root of all the vices, is the love of money, which, some, being eager for, have been seduced from the faith, and have pierced, themselves, about with many pangs.

rotherham@1Timothy:6:12 @ Be contesting the noble contest of the faith, lay hold of the age-abiding lifeunto which thou wast called, and didst make the noble confession before many witnesses.

rotherham@1Timothy:6:13 @ I charge thee, before God, who engendereth life in all things, and Christ Jesus, who, before Pontius Pilate, witnessed the noble confession,

rotherham@1Timothy:6:16 @ Who alone hath immortality, dwelling in light unapproachable, Whom no man hath seennor can see: unto whom, be honour and might age-abiding. Amen.

rotherham@1Timothy:6:17 @ Upon them who are rich in the present age, lay thou chargenot to be high-minded, nor to have set their hope on, riches, uncertainty, but on God, who offereth us all things richly for enjoying,

rotherham@1Timothy:6:18 @ To be doing good, to be rich in noble works, to be, generous in giving, ready for fellowship,

rotherham@1Timothy:6:20 @ O Timothy! that which hath been entrusted, do thou guard, avoiding the profane pratings and oppositions of falsely named knowledge,

rotherham@1Timothy:6:21 @ Which, some professing, concerning the faith, have missed the mark! Favour be with you.

rotherham@2Timothy:1:2 @ Unto Timothy, my beloved child: Favour, mercy, peace, from God our Father, and Christ Jesus our Lord.

rotherham@2Timothy:1:4 @ longing to see thee, being mindful of thy tears, in order that, with joy, I may be filled:

rotherham@2Timothy:1:6 @ For which cause, I put thee in remembrance, to be stirring up Gods gift of favour, which is in thee through means of the laying on of my hands;

rotherham@2Timothy:1:8 @ Be not thou, therefore, put to shamewith regard to the witness of our Lord, nor with regard to me his prisoner; but suffer hardship together with the glad-message according to the power of God,

rotherham@2Timothy:1:9 @ Who hath saved us, and called us with a holy calling, not according to our works, but according to the peculiar purpose and favourwhich was given to us in Christ Jesus before age-during times,

rotherham@2Timothy:1:10 @ But hath now been made manifest through means of the forthshining of our Saviour Christ Jesus, Who, indeed, hath abolished death, and hath thrown light upon life and incorruptibility, through means of the glad-message:

rotherham@2Timothy:1:11 @ Whereunto, I, have been appointed herald and apostle and teacher;

rotherham@2Timothy:1:12 @ For which cause, these things also, am I suffering; nevertheless I am not being put to shame, for I know him whom I have believed, and am persuaded that he is, able, to guard, that which I have entrusted, unto, that, day.

rotherham@2Timothy:1:16 @ The Lord grant mercy unto the house, of Onesiphorus, in that, ofttimes, hath he refreshed me, and, as regardeth my chain, hath not been put to shame,

rotherham@2Timothy:1:17 @ But, happening to be in Rome, he diligently sought out and found me,

rotherham@2Timothy:2:1 @ Thou, therefore, my child, be empowering thyself in the favour that is in Christ Jesus,

rotherham@2Timothy:2:2 @ And, the things which thou hast heard from me among many witnesses, the same, entrust thou unto faithful men, such as shall be, competent, to teach, others also.

rotherham@2Timothy:2:14 @ Of these things, be putting before God not to be waging word-battles, useful, for nothing, occasioning a subversion of them that hearken.

rotherham@2Timothy:2:15 @ Give diligence, thyself, approved, to present unto God, a workman not to be put to shame, skillfully handling the word of truth.

rotherham@2Timothy:2:19 @ Howbeit, the firm foundation of God, standeth, having this seal The Lord hath acknowledged them who are his, and, Let every one that nameth the name of the Lord stand aloof from unrighteousness.

rotherham@2Timothy:2:21 @ If, therefore, anyone will, for pureness, sever himself from these, he shall be a vessel for honour, hallowed, meet for the Masters use, for every good work, prepared.

rotherham@2Timothy:2:24 @ And, a servant of the Lord, ought not to strive, but to be, gentle, towards all, apt in teaching, ready to endure malice,

rotherham@2Timothy:2:26 @ And they should wake up to sobriety out of, the adversarys, snare, though they have been taken alive by him for, that ones, will.

rotherham@2Timothy:3:1 @ But, of this, be taking notethat, in last days, there will set in perilous seasons;

rotherham@2Timothy:3:2 @ For men will befond of themselves, fond of money, ostentatious, arrogant, defamers, to parents, unyielding, unthankful, unkind,

rotherham@2Timothy:3:4 @ traitors, reckless, beclouded, lovers of pleasure more than lovers of God,

rotherham@2Timothy:3:9 @ But they shall not force their way further, for, their folly, shall be, fully evident, unto all, as also, that of those men, became.

rotherham@2Timothy:3:11 @ persecutions, sufferings, what manner of things, befell me at Antioch, at Iconium, at Lystra, what manner of persecutions, I endured, and, out of all, the Lord, rescued me;

rotherham@2Timothy:3:12 @ Yea and, all who are determined to live in a godly manner in Christ Jesus, will be persecuted;

rotherham@2Timothy:3:13 @ Whereas, wicked men and howling impostors, will force their way to the worse, deceiving and being deceived.

rotherham@2Timothy:3:14 @ But, thou, abide in the things which thou hast learned, and been entrusted with, knowing, from whom, thou hast learned,

rotherham@2Timothy:3:15 @ And that, from a babe, those sacred letters, thou hast known which are able to make thee wise unto salvation, through the faith which is in Christ Jesus:

rotherham@2Timothy:3:17 @ In order that, ready, may be the man, of God, unto every good work, being well-prepared.

rotherham@2Timothy:4:1 @ I adjure before God, and Christ Jesus Who is about to be judging living and dead, both as to his forthshining and his kingdom,

rotherham@2Timothy:4:3 @ For there will be a seasonwhen, the healthful teaching, they will not endure, but, according to their own covetings, will, unto themselves, heap up teachers, because they have an itching ear,

rotherham@2Timothy:4:5 @ But, thou, be sober in all things, suffer hardship, do, the work, of an evangelist, thy ministry, completely fulfill;

rotherham@2Timothy:4:6 @ For, I, already, am being poured out as a drink-offering, and, the season of my release, is at hand,

rotherham@2Timothy:4:15 @ Of whom, be, thou also, on thy guard, for he hath greatly withstood our words.

rotherham@2Timothy:4:16 @ In my first defence, no man, came in to help me, but, all, forsook me, unto them, may it not be reckoned!

rotherham@2Timothy:4:17 @ But, the Lord, stood by me, and empowered me, in order that, through me, the proclamation, might be fully made, and, all the nations, might hear; and I was delivered out of the mouth of a lion:

rotherham@2Timothy:4:18 @ The Lord will rescue me from every wicked work, and will bring me safe into his heavenly kingdom: unto whom be the glory, unto the ages of ages. Amen.

rotherham@2Timothy:4:21 @ Give diligence to come, before winter. There salute thee Eubulus, and Pudens, and Linus, and Claudia, and all the brethren.

rotherham@2Timothy:4:22 @ The Lord, be with thy spirit. Favour, be with you.

rotherham@Titus:1:2 @ In hope of life age-abiding; which God, who cannot lie, promised before age-during times,

rotherham@Titus:1:6 @ If anyone is unaccusable, a husband of, one wife, having children that believe, who are not charged with riotous excess, nor insubordinate;

rotherham@Titus:1:7 @ For it is needful that the overseer beunaccusable, as Gods steward, not self-willed, not soon angry, not given to wine, not ready to wound, not seeking gain by base means,

rotherham@Titus:1:8 @ But hospitable, a lover of what is good, sober-minded, just, kind, possessing self-control,

rotherham@Titus:1:9 @ Holding fast, in the matter of his teaching, the faithful word, that he may be able both to encourage with his healthful instruction, and, the gainsayers, to refute.

rotherham@Titus:1:11 @ Whose mouths must needs be stopped, men who are upsetting whole houses, teaching the things which ought not for the sake of base gain.

rotherham@Titus:1:12 @ Said one from among them, a prophet, of their own!Cretans! always false, mischievous wild-beasts, idle gluttons:

rotherham@Titus:1:13 @ This witness, is true, for which cause, be reproving them sharply, that they may be healthy in their faith,

rotherham@Titus:1:16 @ God, they confess that they know, but, by their works, they deny him, being, abominable, and obdurate, and, as to any good work, found, worthless.

rotherham@Titus:2:1 @ But do, thou, speak the things which become the healthful instruction:

rotherham@Titus:2:2 @ That, aged men, be, sober, grave, sober-minded, healthy in their faith, love, endurance;

rotherham@Titus:2:3 @ Aged women, in the same way, in deportment, as becometh sacred persons, not given to intrigue, nor yet, to much wine, enslaved, teachers of virtue,

rotherham@Titus:2:4 @ That they may constrain the young women to be, lovers of their husbands, lovers of their children,

rotherham@Titus:2:5 @ soberminded, chaste, workers at home, good, submitting themselves to their own husbands, that, the word of God, be not defamed;

rotherham@Titus:2:6 @ The younger men, in the same way, exhort thou to be sober-minded:

rotherham@Titus:2:8 @ healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging:

rotherham@Titus:2:9 @ Servants, unto their own masters, to be submitting themselves in all things, to be, well-pleasing, not gainsaying,

rotherham@Titus:2:12 @ Putting us under disciplinein order that, denying ourselves of ungodliness and worldly covetings, in a soberminded and righteous and godly manner, we should live, in the present age,

rotherham@Titus:2:14 @ Who gave himself up in our behalf, that he might redeem us from all manner of lawlessness, and purify for himself a people as his own treasurezealous of noble works.

rotherham@Titus:2:15 @ As to these things, be speaking and exhorting and reproving, with all manner of precept: let, no one, disregard thee!

rotherham@Titus:3:1 @ Be putting them in mind, unto rulerships, unto authorities, to be in submission, to be yielding to rule, for every good work, to be, prepared,

rotherham@Titus:3:2 @ To be defaming, no one, to be, averse to strife, considerate, shewing, all, meekness unto all men.

rotherham@Titus:3:3 @ For, even we, used, at one time, to bethoughtless, unyielding, deceived, in servitude unto manifold covetings and pleasures, in malice and envy, leading on, detestable, hating one another.

rotherham@Titus:3:7 @ In order that, having been declared righteous by his favour, we should be made inheritors, according to hope, of life age-abiding.

rotherham@Titus:3:8 @ Faithful, the saying! And, concerning these things, I am minded that thou be strongly affirming, in order that they who have believed God may be careful to be forward, in noble works. These things, are honourable, and profitable unto men;

rotherham@Titus:3:11 @ Knowing that such a one is perverted, and sinneth, being self-condemned.

rotherham@Titus:3:13 @ Zenas the lawyer, and Apollos, do thou diligently set forward on their way, in order that, nothing, unto them, may be wanting.

rotherham@Titus:3:14 @ Moreover, let our own learn to be forward, in honourable works, for the necessary uses, that they may not be unfruitful.

rotherham@Titus:3:15 @ All they who are with me salute thee. Salute thou them who regard us with faithful affection. Favour, be with you all.

rotherham@Philemon:1:1 @ Paul, prisoner of Christ Jesus, and Timothy my brother, unto Philemon the beloved, and a fellow worker of ours,

rotherham@Philemon:1:6 @ To the end that, the fellowship of thy faith, may become, energetic, by a personal knowledge of every good thing that is in us towards Christ;

rotherham@Philemon:1:8 @ Wherefore, though I have, much, freedom of speech, in Christ, to be enjoining upon thee that which is befitting,

rotherham@Philemon:1:9 @ Yet, for loves sake, I rather exhort, being, such a one, as Paul the aged, now, also, even a prisoner of Christ Jesus,

rotherham@Philemon:1:10 @ I exhort thee concerning my own child, whom I have begotten in my bonds, Onesimus:

rotherham@Philemon:1:13 @ Whom, I, was minded, with myself, to detain, that, in thy behalf, unto me, he might be ministering in the bonds of the joyful message;

rotherham@Philemon:1:14 @ But, apart from thy mind, I wished to do, nothing, that, not as by necessity, thy goodness should be, but, by choice.

rotherham@Philemon:1:16 @ No longer as a servant, but above a servanta brother beloved, very greatly to me, but, how much rather, to theeboth in the flesh and in the Lord!

rotherham@Philemon:1:21 @ Confident of thine obedience, I have written unto thee, knowing that, even beyond what I say, thou wilt do:

rotherham@Philemon:1:22 @ At the same time, moreover, be also getting ready for me, a lodging; for I am hoping that, through your prayers, I shall be granted as a favour unto you.

rotherham@Philemon:1:25 @ The favour of the Lord Jesus Christ, be with your spirit.

rotherham@Hebrews:1:3 @ Who, being an eradiated brightness of his glory, and an exact representation of his very being, also bearing up all things by the utterance of his power, purification of sins, having achieved, sat down on the right hand of the majesty in high places:

rotherham@Hebrews:1:4 @ By so much becoming superior to the messengers, by as much as, going beyond them, he hath inherited a more distinguished name.

rotherham@Hebrews:1:5 @ For unto which of the messengers said he at any time My Son, art, thou, I, this day have begotten thee? and again I, will become, his father, and, he, shall become my Son?

rotherham@Hebrews:1:6 @ But, whensoever he again introduceth the first-begotten into the habitable earth, he saith And let all Gods messengers worship him!

rotherham@Hebrews:1:9 @ Thou hast loved righteousness, and hated lawlessness, For this cause, hath God, thy God, anointed thee with the oil of exultation, beyond thy partners;

rotherham@Hebrews:1:10 @ and Thou, by way of beginning, Lord, the earth, didst found, and, the works of thy hands, are the heavens,

rotherham@Hebrews:1:11 @ They, shall perish, but, thou, abidest still, and, all, as a mantle, shall be worn out,

rotherham@Hebrews:1:12 @ And, as if a robe, wilt thou fold them up, as a mantle, and they shall be changed; but, thou, art the same, and thy years shall not fail.

rotherham@Hebrews:2:1 @ For this cause, it behoveth us, with unwonted firmness, to be holding fast unto the things that have been heard, lest, at any time, we drift away.

rotherham@Hebrews:2:2 @ For, if the word through messengers spoken became firm, and, every transgression and disobedience received a just recompense,

rotherham@Hebrews:2:3 @ how shall, we, escape, if, so great a salvation as this, we have neglected, which, indeed, having received, a beginning, of being spoken through the Lord, by them who heard, unto us was confirmed,

rotherham@Hebrews:2:8 @ All things, hast thou subjected beneath his feet. For, in subjecting, to him the all things, nothing, left he, to him unsubjected; But now, not yet, do we see, to him, the all things subjected;

rotherham@Hebrews:2:9 @ But, Jesus, made some little less than messengers, we do behold: by reason of the suffering of death, crowned with glory and honour, to the end that, by favour of God, in behalf of every one, he might taste of death.

rotherham@Hebrews:2:10 @ For it was becoming in him For the sake of whom are the all things, and by means of whom are the all things, when, many sons, unto glory, he would lead, The Princely Leader of their salvation, through sufferings, to make perfect.

rotherham@Hebrews:2:11 @ For, both he that maketh holy, and they who are being made holy, are, all, of One; For which cause, he is not ashamed to be calling them, brethren,

rotherham@Hebrews:2:13 @ and again I, will be confident upon him; and again Lo! I, and the children which, unto me, God, hath given.

rotherham@Hebrews:2:17 @ Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, for the making of propitiation for the sins of the people.

rotherham@Hebrews:2:18 @ For, in that, he, suffered when tested, he is able, unto them who are being tested, to give succour.

rotherham@Hebrews:3:3 @ For, of more glory than Moses, hath, this one been counted worthyby as much as more honour than, the house, hath, he that prepared it;

rotherham@Hebrews:3:5 @ Even Moses, indeed, was faithful in all his house, as an attendant, for a witness of the things which were to be spoken;

rotherham@Hebrews:3:10 @ Wherefore I was sore vexed with this generation, and said, Always err they in their heart; howbeit, they, learned not my ways:

rotherham@Hebrews:3:12 @ Be taking heed, brethren, lest at any time, there shall be in any one of you, a wicked heart of unbelief, in revolting from a Living God.

rotherham@Hebrews:3:13 @ But be exhorting one another, on each successive day, while the To-day is being named! lest any from among you be hardened by the deceitfulness of sin.

rotherham@Hebrews:3:14 @ For, partners of the Christ, have we become, if, at least, the beginning of the confidence, throughout, firm, we hold fast:

rotherham@Hebrews:3:17 @ But, with whom, was be sore vexed forty years? Was it not with them who sinned, whose dead bodies fell in the desert?

rotherham@Hebrews:3:19 @ And we see, that they were not able to enter, because of unbelief.

rotherham@Hebrews:4:1 @ Let us therefore fear, lest at any time, although there is left behind a promise of entering into his rest, any one from amongst you should be deemed, to have come short;

rotherham@Hebrews:4:2 @ For we have had delivered to us the joyful message, just as even, they; but the word which was heard did not profit them, they not having been blended, by faith, with the things heard.

rotherham@Hebrews:4:3 @ For we who have believed, are to enter into the rest, according as he hath said So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,

rotherham@Hebrews:4:7 @ Again, he marketh out a certain day, To-day, in David, sayingafter so long a time as this, according as it hath been said before: To-day, if, unto his voice, ye would hearken, do not harden your hearts.

rotherham@Hebrews:4:8 @ For, if, unto them, Joshua had given rest, it had not in that case, concerning another day, been speaking, after, these things.

rotherham@Hebrews:4:13 @ And there is, no created thing, can be secreted before him, but, all things, are naked and exposed to his eyes: as to whom is, our discourse.

rotherham@Hebrews:4:16 @ Let us, then, be approaching with freedom of speech, unto the throne of favour, that we may receive mercy, and, favour, may find, for seasonable succour.

rotherham@Hebrews:5:1 @ For, every high-priest who from among men is taken, on behalf of men, is appointed, as to the things pertaining unto God, that he may be offering both gifts and sacrifices for sins,

rotherham@Hebrews:5:3 @ And, for this cause, is he obligedas for the people, so also, for himself, to be offering for sins;

rotherham@Hebrews:5:5 @ Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him My Son, art, thou, I, this day, have begotten thee;

rotherham@Hebrews:5:7 @ Who, in the days of his flesh, having offered up, both supplications and entreaties unto him that was able to save him out of death, with mighty outcries and tears, and been hearkened to by reason of his devoutness,

rotherham@Hebrews:5:8 @ Even though he was a son, yet learned, from what things he suffered, obedience;

rotherham@Hebrews:5:9 @ And, being made perfect, became, to all them that obey him, Author of salvation age-abiding;

rotherham@Hebrews:5:10 @ Being addressed by God as high-priestaccording to the rank of Melchizedek.

rotherham@Hebrews:5:11 @ Concerning whom, great, is our discourse, and of difficult interpretation, to express, seeing that, slothful, have ye become in the hearing;

rotherham@Hebrews:5:12 @ For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food;

rotherham@Hebrews:5:13 @ For, every one partaking of milk, is unskilled in discourse of righteousness, for he is, a babe;

rotherham@Hebrews:6:1 @ Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying downof repentance from dead works, and of faith towards God,

rotherham@Hebrews:6:4 @ For it is impossibleas to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit,

rotherham@Hebrews:6:5 @ And have tasted Gods utterance to be, sweet, mighty works also of a coming age,

rotherham@Hebrews:6:6 @ And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example.

rotherham@Hebrews:6:8 @ But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, whose end is for burning.

rotherham@Hebrews:6:9 @ But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak.

rotherham@Hebrews:6:10 @ For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering,

rotherham@Hebrews:6:11 @ But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout:

rotherham@Hebrews:6:12 @ In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises.

rotherham@Hebrews:6:15 @ And, thus, being patient, he attained unto the promise.

rotherham@Hebrews:6:17 @ Wherein God, being, more abundantly disposed to shew forth unto the heirs of the promise the unchangeableness of his counsel, mediated, with an oath,

rotherham@Hebrews:6:20 @ Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding.

rotherham@Hebrews:7:3 @ Without father, without mother, without pedigree, having, neither beginning of days, nor of life an end, but made like unto the Son of God, abideth a priest evermore.

rotherham@Hebrews:7:11 @ If indeed, therefore, there had been, a perfecting through means of the Levitical priesthood, for, the people, thereon, have had based a code of laws, what further need, according to the rank of Melchizedek, for a different priest to be raised up, and, not according to the rank of Aaron, to be designated?

rotherham@Hebrews:7:12 @ For, seeing there is to be a change of the priesthood, of necessity, of law too, a change cometh.

rotherham@Hebrews:7:13 @ For, he as to whom these things are said, with a different tribe, hath taken partnership, from which, no one, hath given attendance at the altar;

rotherham@Hebrews:7:14 @ For it is, very evident, that out of Judah hath sprung our Lord, respecting which tribe, concerning priests, nothing did Moses speak,

rotherham@Hebrews:7:15 @ And, yet more abundantly evident it isthat, according to the likeness of Melchizedek, there is to be raised up, a different priest.

rotherham@Hebrews:7:19 @ For, the law, perfected, nothing; but there is the superinducing of a better hope, through which we draw near unto God.

rotherham@Hebrews:7:21 @ For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him The Lord sware, and will not regret, Thou, art a priest, age-abidingly

rotherham@Hebrews:7:22 @ By as much as this, hath, Jesus, become surety of a better covenant also.

rotherham@Hebrews:7:23 @ And, they, indeed, in greater numbers, have been made priests, because, by reason of death, are they hindered from remaining at hand;

rotherham@Hebrews:7:25 @ Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf.

rotherham@Hebrews:7:26 @ For, such a high-priest as this, for us, was even suited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens;

rotherham@Hebrews:7:27 @ Who hath no daily necessity, like the high-priests, beforehand, over his own sins, to be offering sacrifices, after that, over those, of the people, for, this, he did once for all when, himself, he offered up.

rotherham@Hebrews:8:1 @ A crowning point on the things being spoken: such a one as this, have we, as high-priest, who hath sat down on the right hand of the throne of the Majesty in the heavens,

rotherham@Hebrews:8:4 @ If, indeed, therefore, he had been on earth, he had not, in that case, even been a priest, since there are those who are offering the gifts, according to the law:

rotherham@Hebrews:8:5 @ Who, indeed, are rendering divine service, with a glimpse and shadow, of the heavenly things; even as Moses hath received intimation, when about to complete the tent, For see! saith he Thou shalt make all things according to the model which hath been pointed out to thee in the mount.

rotherham@Hebrews:8:6 @ But, now, hath he attained unto, a more distinguished public ministry, by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.

rotherham@Hebrews:8:7 @ For, if, that first, had been, faultless, not, in that case, for a second, had there been sought, a place.

rotherham@Hebrews:8:9 @ Not according to the covenant which I made with their fathers, in the day when I took them by their hand, to lead them forth out of the land of Egypt, because, they, abode not in my covenant, and, I, disregarded them, saith the Lord.

rotherham@Hebrews:8:10 @ Because, this, is the covenant which I will make with the house of Israel, after those days, saith the Lord: giving my laws into their understanding, upon their hearts also, will I inscribe them: and I will become their God, and, they, shall become my people;

rotherham@Hebrews:8:11 @ And in nowise shall they teachevery one his fellow-citizen, and every one his brother, saying, Get to know the Lord! Because, all, shall know me, from the least unto the greatest of them;

rotherham@Hebrews:8:12 @ Because, propitious, will I be as to their unrighteousnesses, and, of their sins, in nowise will I be mindful, any more.

rotherham@Hebrews:8:13 @ In saying, Of a new sort, he hath made obsolete, the first; but, the thing that is becoming obsolete and aged, is near, disappearing!

rotherham@Hebrews:9:5 @ But, over-above it, Cherubim of glory overshadowing the propitiatory: concerning which things, it is not now to be speaking, particularly.

rotherham@Hebrews:9:6 @ Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing;

rotherham@Hebrews:9:8 @ The Holy Spirit making this evidentthat, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing.

rotherham@Hebrews:9:16 @ For, where a covenant is, it is necessary for, the death, to be brought in, of him that hath covenanted;

rotherham@Hebrews:9:18 @ Whence, not even the first, apart from blood, hath been consecrated;

rotherham@Hebrews:9:19 @ For, when every commandment according to the law had been spoken by Moses unto all the people, taking the blood of the calves and the goats, with water and scarlet wool and hyssop, both, the scroll itself, and all the people, he sprinkled;

rotherham@Hebrews:9:23 @ It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these.

rotherham@Hebrews:9:24 @ For, not into a Holy place made by hand, entered Christ, counterpart of the real; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf;

rotherham@Hebrews:9:25 @ Nor yet that, ofttimes, he should be offering himself, just as the high-priest entereth into the Holy place, year by year, with alien blood;

rotherham@Hebrews:9:26 @ Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest;

rotherham@Hebrews:9:28 @ Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waitingunto salvation.

rotherham@Hebrews:10:2 @ Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified?

rotherham@Hebrews:10:4 @ For it is impossible for blood of bulls and goats to be taking away sins.

rotherham@Hebrews:10:10 @ By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all.

rotherham@Hebrews:10:13 @ As for the rest, waitinguntil his foes be made his footstool;

rotherham@Hebrews:10:14 @ For, by one offering, hath he perfected for evermore, them who are being made holy.

rotherham@Hebrews:10:15 @ But even the Holy Spirit beareth us witness; for, after having said

rotherham@Hebrews:10:16 @ This is the covenant which I will covenant unto them after these days, saith the Lord, Giving my laws upon their hearts, upon their understandings also, will I inscribe them,

rotherham@Hebrews:10:17 @ of their sins, and of their lawlessnesses, I will in nowise be mindful any more.

rotherham@Hebrews:10:22 @ Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;

rotherham@Hebrews:10:25 @ Not forsaking the assembling of ourselves together, according to the custom of some, but exhorting, and by so much the more as this, by as much as ye behold, the day, drawing near.

rotherham@Hebrews:10:26 @ For, if, by choice, we be sinning, after the receiving of the full-knowledge of the truth, no longer, for sins, is there left over, a sacrifice,

rotherham@Hebrews:10:29 @ Of how much sorer punishment, suppose ye, shall he be accounted worthy, who hath trampled underfoot the Son of God, and, the blood of the covenant, hath esteemed, a profane thing, by which he had been made holy, and, unto the Spirit of favour, hath offered wanton insult?

rotherham@Hebrews:10:30 @ For we know him that hath said To me, belongeth avenging, I, will recompense; and again The Lord will judge his people.

rotherham@Hebrews:10:32 @ But be calling to mind the former days, in which, once ye were illuminated, a great combat of sufferings, ye endured;

rotherham@Hebrews:10:33 @ Partly, indeed, because, both with reproaches and tribulations, ye were being made a spectacle, but, partly, because, into fellowship with them who were so involved, ye were brought;

rotherham@Hebrews:10:34 @ For, even with them who were in bonds, ye sympathised, and, unto the seizure of your goods, with joy, ye bade welcome, knowing that ye have yourselves, for a better possession and an abiding.

rotherham@Hebrews:10:36 @ For, of endurance, ye have need, in order that, the will of God having done, Ye may bear away, the promise.

rotherham@Hebrews:10:37 @ For, yet a little while, how short! how short! The Coming One will be here, and will not tarry;

rotherham@Hebrews:11:3 @ By faith, we understand the ages to have been fitted together, by declaration of God, to the end that, not out of things appearing, should that which is seen, have come into existence.

rotherham@Hebrews:11:4 @ By faith, a fuller sacrifice, did Abel, offer unto God, than Cain, through which, he received witness that he was righteous, there being a witnessing upon his gifts, by God; and, through it, though he died, he yet is speaking.

rotherham@Hebrews:11:5 @ By faith, Enoch was translated, so as not to see death, and was not found, because that, God, had translated him; for, before the translation, he had received witness that he had become well-pleasing unto God;

rotherham@Hebrews:11:6 @ But, apart from faith, it is impossible to be well-pleasing; for he that approacheth unto Godmust needs have faith, that he is, and that, to them who seek him out, a rewarder he becometh.

rotherham@Hebrews:11:7 @ By faith, Noah, having received intimation concerning the things not yet seen, filled with reverence, prepared an ark to the saving of his housethrough which he condemned the world, and, of the righteousness by way of faith, became heir.

rotherham@Hebrews:11:8 @ By faith, being called, Abraham obeyedto come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming.

rotherham@Hebrews:11:11 @ By faith, even Sarah herself, received power for founding a seed, even beyond the season of lifes prime, seeing that, faithful, she reckoned, him that had promised;

rotherham@Hebrews:11:12 @ Wherefore, even from one, were born, and, as to these things, one who had become dead, like the stars of the heaven, for multitude, and as the sand that is by the lip of the sea, that cannot be numbered.

rotherham@Hebrews:11:13 @ In faith, all these diednot bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land.

rotherham@Hebrews:11:15 @ And, if indeed of that they had been mindful, from which they had come out, they might, in that case, have had an opportunity, to return;

rotherham@Hebrews:11:16 @ But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, for he hath prepared for them, a city.

rotherham@Hebrews:11:17 @ By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted,

rotherham@Hebrews:11:18 @ Even him of whom it had been said In Isaac, shall there be called to thee, a seed:

rotherham@Hebrews:11:23 @ By faith, Moses, when bornwas hid three months by his parents, because, they saw, that, goodly, was, the child, and were not affrighted, at the decree of the king.

rotherham@Hebrews:11:24 @ By faith, Moses, when grown uprefused to be called the son of a daughter of a Pharaoh,

rotherham@Hebrews:11:25 @ Rather choosingto be jointly suffering ill-treatment with the people of God, than, for a season, to be having, sins enjoyment;

rotherham@Hebrews:11:27 @ By faith, he forsook Egyptnot put in fear of the wrath of the king; for, as seeing him who cannot be seen, he persevered.

rotherham@Hebrews:11:28 @ By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.

rotherham@Hebrews:11:30 @ By faith, the walls of Jericho, fell, having been surrounded for seven days.

rotherham@Hebrews:11:34 @ Quenched the power of fire, escaped the mouths of the sword, were made powerful from weakness, became mighty in battle, overturned, camps of aliens;

rotherham@Hebrews:11:35 @ Women received, by resurrection, their dead; but, others, were put to the rack, not accepting redemption, that, unto a better resurrection, they might attain:

rotherham@Hebrews:11:37 @ They were stoned, were pierced through, were sawn asunder, by murder, with a sword, died, went about in sheep-skins, in goat-hides, being in want, suffering tribulation, enduring ill-treatment:

rotherham@Hebrews:11:40 @ God, for us, something better providing, that, not apart from us, should they be made, perfect.

rotherham@Hebrews:12:1 @ Therefore, indeed, seeing that, we also, have encircling us, so great a cloud of witnesses, stripping off every incumbrance and the easily entangling sin, with endurance, let us be running, the race that is lying before us,

rotherham@Hebrews:12:2 @ Looking away unto our faiths Princely-leader and perfecter, Jesus, who, in consideration of the joy lying before him, endured a cross, shame, despising! And, on the right hand of the throne of God, hath taken his seat.

rotherham@Hebrews:12:3 @ For take ye into considerationhim who hath endured, such contradiction, by sinners against themselves, lest ye be wearied, in your souls becoming exhausted.

rotherham@Hebrews:12:5 @ And ye have quite forgotten the exhortation which, indeed, with you as with sons, doth reason: My son! be not slighting the discipline of the Lord, neither be fainting, when by him, thou art reproved;

rotherham@Hebrews:12:7 @ For the sake of discipline, persevere! As towards sons, God, beareth himself, towards you; for who is a son whom a father doth not discipline?

rotherham@Hebrews:12:11 @ But, no discipline, for the present, indeed, seemeth to be of joy, but of sorrow: afterwards, howeverto them who thereby have been trained, it yieldeth peaceful fruit, of righteousness.

rotherham@Hebrews:12:13 @ And, straight tracks, be making for your feetthat the lame member may not be dislocated, but, be healed rather.

rotherham@Hebrews:12:14 @ Peace, be pursuing, with all, and the obtaining of holiness, without which no one shall see the Lord:

rotherham@Hebrews:12:15 @ Using oversightlest any one be falling behind from the favour of God, lest any root of bitterness, springing up above, be causing trouble, and, through it, the many, be defiled:

rotherham@Hebrews:12:16 @ Lest there be any fornicator, or profane person, like Esau, who, for the sake of one meal, yielded up his own firstborn rights;

rotherham@Hebrews:12:19 @ And a trumpets peal, and a sound of things spoken: from which they who heard excused themselves, lest there should be added to them, a word;

rotherham@Hebrews:12:20 @ For they could not bear, that which was being enjoined, and, should a beast be touching the mountain, it shall be stoned;

rotherham@Hebrews:12:24 @ And unto the mediator of a new covenant, Jesus, and unto the blood of sprinkling, more excellently speaking, than, Abel.

rotherham@Hebrews:12:25 @ Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away:

rotherham@Hebrews:12:27 @ But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, that they may remain, which cannot be shaken.

rotherham@Hebrews:12:28 @ Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitudewhereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;

rotherham@Hebrews:13:2 @ Of the entertaining of strangers, be not forgetful, for, hereby, unawares, have some entertained, messengers.

rotherham@Hebrews:13:3 @ Bear in mind them who are in bonds, as having become jointly bound, them who are suffering ill-treatment, as being yourselves also in the body.

rotherham@Hebrews:13:4 @ Let marriage be honourable in all, and the bed undefiled, for, fornicators and adulterers, God, will judge.

rotherham@Hebrews:13:5 @ Without fondness for money, be your way of life, being content with the present things, for, he, hath said: In nowise, thee, will I leave, no indeed! in nowise, thee, will I forsake:

rotherham@Hebrews:13:6 @ So that, taking courage, we may be saying The Lord, hasteth to my cry, I will not be put in fear: what shall, man, do unto me?

rotherham@Hebrews:13:7 @ Be mindful of them who are guiding you, who, indeed, have spoken unto you, the word of God: the outgoing of whose behaviour, reviewing, be imitating, their faith.

rotherham@Hebrews:13:9 @ With teachings, manifold and strange, be not carried aside; for it is, noble, that, with gratitude, should, the heart, be getting confirmed, not with matters of food, in which, they who are walking, have not been profited.

rotherham@Hebrews:13:13 @ Now, therefore, let us be going forth unto him, outside the camp, his reproach bearing.

rotherham@Hebrews:13:14 @ For we have not here an abiding city, but, unto that which is to be, are we seeking our way.

rotherham@Hebrews:13:15 @ Through him, let us be offering up a sacrifice of praise, continually, unto God; that is, a fruit of lips confessing unto his name.

rotherham@Hebrews:13:16 @ But, of the doing good and of fellowship, be not forgetful; for, with such sacrifices as these, is, God, well-pleased.

rotherham@Hebrews:13:17 @ Be yielding unto them who are guiding you, and submit yourselves; for they are watching over your souls, as having an account to render, that, with joy the same they may be doing, and not with sighing, for, unprofitable unto you, were, this.

rotherham@Hebrews:13:18 @ Be praying for us; for we persuade ourselves that an honourable conscience have we, in all things honourably, desiring to behave ourselves.

rotherham@Hebrews:13:19 @ But, much more abundantly, do I exhort you the same to do, that, more speedily, I may be restored, unto you.

rotherham@Hebrews:13:21 @ Fit you, by every good work, for the doing of his will, doing within us, that which is well-pleasing, before him through Jesus Christ: to whom be the glory, unto the ages of ages. Amen.

rotherham@Hebrews:13:22 @ Now I exhort you, brethren, bear with the word of exhortation, for, even with brief, have I sent unto you.

rotherham@Hebrews:13:23 @ Know ye that our brother Timothy hath been set at liberty, with whom, if more speedily he be coming, I will see you.

rotherham@Hebrews:13:25 @ Favour be with you all.

rotherham@James:1:1 @ James, a servant, of God and of the Lord Jesus Christ, unto the twelve tribes that are in the dispersion, Wishes joy.

rotherham@James:1:4 @ But let, your endurance, have, mature work, that ye may be mature and complete, in nothing, coming short.

rotherham@James:1:5 @ But, if any of you is sinning short of wisdom, let him be asking of God, Who giveth unto all freely and upbraideth not, and it shall be given him;

rotherham@James:1:6 @ But let him be asking in faith, nothing, doubting, for, he that doubteth, is like a wave of the sea, wind-driven and storm-tossed,

rotherham@James:1:9 @ But boasting be the lowly brother in his uplifting;

rotherham@James:1:10 @ Whereas the rich, in his being brought low, because, as a flower of grass, he will pass away;

rotherham@James:1:11 @ For the sun hath sprung up, with it scorching heat, and hath withered the grass, and, the flower thereof, hath fallen out, and, the beauty of the face thereof, hath perished, so, also the rich, in his goings, shall languish.

rotherham@James:1:12 @ Happy the man who endureth temptation! Because, becoming approved, he shall receive the crown of lifewhich he hath promised unto them that love him.

rotherham@James:1:13 @ Let, no one, while tempted, be saying From God, am I tempted, for, God, cannot be tempted by things evil, and, himself, tempteth no one;

rotherham@James:1:16 @ Be not deceived, my brethren beloved:

rotherham@James:1:18 @ Because he was so minded, he hath brought us forth with a word of truth, to the end we should be a sort of firstfruit of his creatures

rotherham@James:1:19 @ Ye know, my brethren beloved, but let every man be swift to hear, slow to speak, slow to anger,

rotherham@James:1:22 @ Become ye doers of the word, and not hearers onlyreasoning yourselves astray;

rotherham@James:1:23 @ Because, if any is, a word-hearer, and not a doer, the same, is like unto a man observing his natural face in a mirror,

rotherham@James:1:25 @ But, he that hath obtained a nearer view into the perfect law of liberty, and hath taken up his abode by it, becomingnot a forgetful hearer, but a work doer, the same, happy in his doing, shall be.

rotherham@James:1:27 @ Religious observance, pure and undefiled with our God and Father, is, thisto be visiting orphans and widows in their affliction, unspotted, to keep, himself, from the world.

rotherham@James:2:1 @ My brethren, do not, with respect for persons, be holding the faith of our Lord Jesus Christ, of glory.

rotherham@James:2:3 @ And ye eye him that hath on the gay clothing, and say, Thou, be sitting here, pleasantly, and, unto the destitute man, say Thou, stand, or sit there under my footstool,

rotherham@James:2:4 @ Would ye not have been led to make distinctions among yourselves, and have become judges with wicked reasonings?

rotherham@James:2:5 @ Hearken! my brethren beloved: Hath not, God, chosen the destitute in the world rich in faith and heirs of the kingdom which he hath promised to them that love him?

rotherham@James:2:7 @ Do not, they, defame the noble name which hath been invoked upon you?

rotherham@James:2:9 @ But, if ye are shewing respect of persons, sin, are ye working, being convicted by the law as transgressors!

rotherham@James:2:10 @ For, a man who shall keep, the whole law, but shall stumble in one thing, hath become, for all things, liable,

rotherham@James:2:11 @ For, he that hath said Do not commit adultery, hath also said Do not commit murder, now, if thou dost not commit adultery, but dost commit murder, thou hast become a transgressor of law.

rotherham@James:2:12 @ So, be speaking, and, so, doing, as they who, through means of a law of freedom, are about to be judged;

rotherham@James:2:14 @ What profit, my brethren, if one should be saying he hath, faith, but hath not, works; can his faith save him?

rotherham@James:2:15 @ If, a brother or sister, should be naked, and coming short of the daily food,

rotherham@James:2:16 @ And one from among you should say unto them Withdraw in peace, be getting warmed and fed, but should not give them the things needful for the body, What the profit?

rotherham@James:2:19 @ Thou believest that God is, one: thou doest, well Even the demons believe, and shudder!

rotherham@James:2:22 @ Thou seest that, his faith, had been working together with his works, and by his works did his faith become full-grown,

rotherham@James:2:23 @ And the scripture was fulfilled which saith And Abraham believed God, And it was reckoned to him as righteousness, and, Gods friend, was he called:

rotherham@James:3:1 @ Not, many teachers, become ye, my brethren, knowing that, a severer sentence, shall ye receive;

rotherham@James:3:3 @ Now, if, the horses bits, into their mouths, we thrust, to the end they may be yielding to us, their whole body also, do we turn about.

rotherham@James:3:5 @ So, also, the tongue, is, a little member, and yet, of great things, maketh boast. Lo! how small a fire, kindleth, how great a forest;

rotherham@James:3:6 @ And, the tongue, is a fire,, the world of unrighteousness, the tongue, becometh fixed among our members, that which defileth the whole body and setteth on fire the wheel of our natural life, and is set on fire, by gehenna!

rotherham@James:3:7 @ For, every natureboth of wild beasts and of birds, both of reptiles and of things in the sea, is to be tamed, and hath been tamed, by the human nature;

rotherham@James:3:9 @ Therewith, are we blessing our Lord and Father, and, therewith, we are cursing the men who, after the likeness of God, have been brought into being!

rotherham@James:3:10 @ Out of the same mouth, come forth blessing and cursing! Not meet, my brethren, for, these things, thus, to be coming to pass!

rotherham@James:3:13 @ Who is wise and well-instructed-among you? Let him show, out of his comely behaviour, his works, in meekness of wisdom.

rotherham@James:3:14 @ But, if, bitter jealousy, ye have, and rivalry, in your hearts; be not boasting and showing yourselves false against the truth!

rotherham@James:3:17 @ But, the wisdom from above, isfirst pure, then peaceable, reasonable, easy to be entreated, fraught with mercy and good fruits, without partiality, without hypocrisy.

rotherham@James:4:1 @ Whence wars and whence fightings among you? are they not from hencedue to your pleasures which are taking the field in your members?

rotherham@James:4:2 @ Ye covetand have not, ye commit murder, and are jealousand cannot obtain, ye fight and war. Ye have notbecause ye do not really ask,

rotherham@James:4:3 @ Ye ask and receive not, because that, basely, ye ask, in order that, in your pleasures, ye may spend.

rotherham@James:4:4 @ Adulteresses! Know ye not that, the friendship of the world, is, enmity to God? Whosoever, therefore, is minded to be, a friend, of the world, an enemy of God, doth constitute himself.

rotherham@James:4:6 @ Howbeit he giveth, greater, favour. Wherefore it saith God, against the haughty, arrayeth himself, Whereas, unto the lowly, he giveth favour.

rotherham@James:4:9 @ Be miserable and lament and weep, let, your laughter, into lamentation, be turned, and, your joy, into dejection;

rotherham@James:4:10 @ Be made low in presence of the Lord, and he will lift you up.

rotherham@James:4:11 @ Be not speaking one against another, brethren! He that speaketh against a brother, or judgeth his brother, speaketh against law, and judgeth law; Now, if, upon law, thou art passing judgment, thou art not a doer of law, but a judge!

rotherham@James:4:15 @ Instead of your saying If, the Lord, be pleased, we shall both, live and do this or that;

rotherham@James:4:17 @ To him, therefore, who knoweth how to be doing, a right thing, and is not doing it, it is, sin, unto him.

rotherham@James:5:2 @ Your wealth, hath rotted, and, your garments, have become, moth-eaten,

rotherham@James:5:3 @ Your gold and silver, have rusted away, and, their rust, shall be, witness against you, and shall eat your flesh, as fire! Ye have laid up treasure in days of extremity:

rotherham@James:5:4 @ Lo, the wage of the workers who have out down your fieldsthat which hath been kept back, by you, is crying out; and, the outcries of them who reaped, into the ears of the Lord of hosts, have entered:

rotherham@James:5:7 @ Be patient, therefore, brethren, until the Presence of the Lord: Lo! the husbandman, awaiteth the precious fruit of the earth, having patience for it, until it receive the early and the latter rain:

rotherham@James:5:8 @ Be, ye also, patient, Stablish your hearts, because, the Presence of the Lord, hath drawn near.

rotherham@James:5:9 @ Be not sighing, brethren, one against another, lest ye be judged, Lo! the Judge, before the doors, is standing.

rotherham@James:5:12 @ But, before all things, my brethren, do not swear, either by heaven, or by the earth, or by any other oath; but let your Yea be yea, and your Nay nay, lest, under judgment, ye fall.

rotherham@James:5:15 @ And, the prayer of faith, shall save the exhausted one, and the Lord will raise him up, and, if he have committed, sins, it shall be forgiven him.

rotherham@James:5:16 @ Be openly confessing, therefore, one to another, your sins, and be praying in each others behalf, that ye may be healed. Much availeth, the supplication of a righteous man, when it is energised:

rotherham@James:5:17 @ Elijah, was, a man, affected like us; and he earnestly prayed that there might be no moisture, and there was no moisture on the land, for three years and six months,

rotherham@James:5:19 @ My brethren! If one among you be led to err from the truth, and one turn him back,

rotherham@James:5:20 @ Be ye taking notethat, he that turneth back a sinner out of the error of his waywill save his soul out of death, and hide a multitude of sins.

rotherham@1Peter:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, Who, according to his great mercy, hath regenerated us unto a living hope, through the resurrection of Jesus Christ from among the dead,

rotherham@1Peter:1:5 @ who, in Gods power, are being guarded through faith unto salvationready to be revealed in the last ripe time:

rotherham@1Peter:1:7 @ In order that the proving of your faithmuch more precious than of gold that perisheth even though, by means of fire, it is provedmay be found unto praise and glory and honour in the revealing of Jesus Christ,

rotherham@1Peter:1:8 @ Whom, not having seen, ye love, on whom, though at present not looking, but believing, ye exult with joy unspeakable and filled with glory,

rotherham@1Peter:1:9 @ Being about to bear away the end of your faitha salvation of souls:

rotherham@1Peter:1:11 @ Searching into what particular, or what manner, of season the Spirit of Christ which was in them was pointing to, when witnessing beforehand as to The sufferings, for Christ, and the glories, after these,

rotherham@1Peter:1:12 @ Unto whom it was revealedthat, Not unto themselves, but unto us, they were ministering them, which things have, now, been announced unto you through them who have told you the good tidings with Holy Spirit sent forth from heaven: into which things messengers are coveting to obtain a nearer view.

rotherham@1Peter:1:13 @ Wherefore, girding up the loins of your mind, keeping sober, perseveringly direct your hope unto the favour, being borne along to you, in the revealing of Jesus Christ:

rotherham@1Peter:1:14 @ As obedient persons, not configuring yourselves unto your former covetings in your ignorance:

rotherham@1Peter:1:15 @ But, according as he that hath called you is holy, do, ye yourselves, also become, holy in all manner of behaviour,

rotherham@1Peter:1:16 @ Inasmuch as it is written Holy shall ye be, because, I, am holy.

rotherham@1Peter:1:17 @ And, if, as Father, ye are invoking him who, without respect of persons, judgeth according to each mans work, with reverence, for the time of your sojourning, behave ye;

rotherham@1Peter:1:18 @ Knowing that, Not with corruptible things, with silver or gold, have ye been redeemed from your unmeaning behaviour paternally handed down,

rotherham@1Peter:1:20 @ Foreknown, indeed, before the foundation of the world, but made manifest at a last stage of the times, for the sake of you

rotherham@1Peter:1:22 @ Having purified, your souls, by the obedience of the truth, unto unfeigned brotherly affection, from the heart, love, one another, earnestly;

rotherham@1Peter:1:23 @ Having been regenerated Not out of corruptible seed, but incorruptiblethrough means of the word of a Living and Abiding God;

rotherham@1Peter:1:25 @ But the declaration of the Lord age-abidingly remaineth; And, this, is a declaration which in the joyful message hath been announced unto you.

rotherham@1Peter:2:2 @ As new-born babes, for the pure milk that is for the mind, eagerly crave, that, thereby, ye may grow unto salvation:

rotherham@1Peter:2:5 @ Yourselves also, as living stones, are being built up a spiritual house, for a holy priesthood, to offer spiritual sacrifices, well-pleasing unto God through Jesus Christ;

rotherham@1Peter:2:6 @ Inasmuch as it is contained in scripture Lo! I lay in Zion an outmost corner stone, chosen, held in honour, and, he that resteth faith thereupon, shall not be put to shame.

rotherham@1Peter:2:7 @ Unto you, then, is the honour who believe; but, unto such as disbelieve, The stone which the builders rejected, The same, hath become head of the corner,

rotherham@1Peter:2:8 @ And a stone to strike against, and a rock to stumble over: Who stumble because, unto the word, they do not yield, unto which also they have been appointed;

rotherham@1Peter:2:10 @ Who, at one time, were a No-people, but, now, are a people of God, who had not been enjoying mercy, but, now, have received mercy.

rotherham@1Peter:2:11 @ Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;

rotherham@1Peter:2:12 @ Having, your behaviour among the nations, honourable, in order that, wherein they speak against you as evil-doers, they may, owing to the honourable works they are permitted to behold, glorify God in the day of visitation.

rotherham@1Peter:2:15 @ Because, so, is the will of God, by doing good, to be putting to silence, the ignorance of heedless men:

rotherham@1Peter:2:19 @ For, this, is thankworthy, If, for the sake of conscience towards God, one beareth griefs, suffering wrongfully,

rotherham@1Peter:2:20 @ For what sort of honour is itif, committing sin, and being buffeted, ye endure it? But, if, doing good, and suffering, ye endure it, this, is thankworthy with God.

rotherham@1Peter:2:21 @ For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps:

rotherham@1Peter:2:23 @ Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously,

rotherham@1Peter:2:24 @ Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, by whose stripes, ye have been healed;

rotherham@1Peter:3:1 @ In like manner, ye wives, submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won,

rotherham@1Peter:3:2 @ Having been permitted to behold your reverently chaste behaviour,

rotherham@1Peter:3:3 @ Whose adorning, let it benot the outward, of plaiting the hair and wearing golden ornaments, or putting on of apparel,

rotherham@1Peter:3:5 @ For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands:

rotherham@1Peter:3:6 @ As, Sarah, was obedient unto Abraham, calling him, lord, whose children ye have becomeso long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.

rotherham@1Peter:3:8 @ And, finally, all, being of one mind, having fellowfeeling, attached to the brethren, of tender affection, of lowly mind:

rotherham@1Peter:3:9 @ Not returning evil for evil, nor reviling for reviling, but, on the contrary, bestowing a blessing, because, hereunto, have ye been called, in order that, a blessing, ye might inherit.

rotherham@1Peter:3:12 @ Because, the eyes of the Lord, are towards the righteous, and his ears, unto their supplication, Whereas, the face of the Lord, is against them that are doing mischievous things.

rotherham@1Peter:3:13 @ Who, then, is he that shall harm you, if, for that which is good, ye become zealous?

rotherham@1Peter:3:14 @ Nevertheless, even if ye should suffer for righteousness sake, happy! Their fear, however, do not fear, neither be troubled;

rotherham@1Peter:3:16 @ Having, a good conscience, in order that, wherein they speak against you, they may be put to shame who cast wanton insult on, your good behaviour in Christ.

rotherham@1Peter:3:17 @ For it is, better, as well-doers, if it should please the pleasure of God, to be suffering, than, as evil-doers:

rotherham@1Peter:3:18 @ Because, Christ also, once for all, concerning sins, died, Just in behalf of unjust, in order that he might introduce us unto God; being put to death, indeed, in flesh, but made alive in spirit,

rotherham@1Peter:3:22 @ Who is on the right hand of God, having gone into heaven, messengers and authorities and powers, having been made subject unto him.

rotherham@1Peter:4:1 @ Christ, then, having suffered in flesh, do, ye also, with the same purpose, arm yourselves, because, he that hath suffered in flesh, hath done with sins,

rotherham@1Peter:4:6 @ For, unto this end, even unto the dead, was the glad-message delivered, in order that they might be judged, indeed, according to men in flesh, but might live according to God in spirit.

rotherham@1Peter:4:7 @ But, the end of all things, hath drawn near: be of sound mind, therefore, and be sober for prayers;

rotherham@1Peter:4:8 @ Before all things, keeping, fervent, your love, among yourselves, because, love, covereth a multitude of sins;

rotherham@1Peter:4:11 @ If any one speaketh, as oracles of God, if any one ministereth, as of strength which, God, supplieth, that, in all things, God may be glorified through Jesus Christ, unto whom are the glory and the dominion, unto the ages of ages. Amen!

rotherham@1Peter:4:12 @ Beloved! be not held in surprise by the burning among you, which, for putting you to the proof, is befalling you, as though a, surprising, thing were happening unto you;

rotherham@1Peter:4:14 @ If ye are being reproached in the name of Christ, happy of God, unto you is bringing rest.

rotherham@1Peter:4:15 @ For let, none of you, be suffering as a murderer, or a thief, or an evil-doer, or as one prying into other mens affairs;

rotherham@1Peter:4:16 @ But, if as a Christian, let him not be ashamed, but be glorifying God in this name.

rotherham@1Peter:4:17 @ For it is the ripe time for the judgment to begin with the house of God; but, if first with us, what shall be the end of them who yield not unto the glad-message of God?

rotherham@1Peter:4:19 @ So then, let, them who are even suffering, according to the will of God, unto a faithful Creator, be committing their souls, in well-doing.

rotherham@1Peter:5:1 @ Elders, therefore, among you, I exhort who am their co-elder and a witness of the sufferings of the Christ, who also, in the glory about to be revealed, have, a share;

rotherham@1Peter:5:2 @ Shepherd the beloved flock of God, which is among you, not by compulsion, but by choice, nor yet for base gain, but of a ready mind,

rotherham@1Peter:5:3 @ Nor yet as lording it over the allotted portions, but becoming, ensamples, to the beloved flock;

rotherham@1Peter:5:4 @ And, when the Chief Shepherd is manifested, ye shall bear away, the unfading crown of glory.

rotherham@1Peter:5:5 @ In like manner, ye younger mensubmit yourselves unto elders; All, however, one towards another, gird on humility; because, God, against the haughty, arrayeth himself, whereas, unto the lowly, he giveth favour.

rotherham@1Peter:5:6 @ Be made lowly, therefore, under the strong hand of God, that he may lift, you, up in due time,

rotherham@1Peter:5:7 @ All your anxiety, casting upon him, because he careth for you.

rotherham@1Peter:5:8 @ Be sober! be watchful! Your slanderous adversary, as a roaring lion, is walking aboutseeking to devour:

rotherham@1Peter:5:9 @ Whom resist, steadfast in your faith, knowing that, the same sufferings, in your brotherhood that is in the world, are being accomplished.

rotherham@1Peter:5:10 @ Howbeit, the God of all favourwho hath called you unto his age-abiding glory in Christwhen, for a little, ye have suffered, Himself, will adjust, confirm, strengthen:

rotherham@1Peter:5:11 @ Unto him, be the dominion, unto the ages. Amen!

rotherham@2Peter:1:2 @ Favour unto you, and peace, be multiplied, in the personal knowledge of God and of Jesus our Lord;

rotherham@2Peter:1:4 @ Through which, his precious, and very great, promises, have, unto us, been given, in order that, through these, ye might become sharers in a divine natureescaping the corruption that is in the world by coveting.

rotherham@2Peter:1:8 @ These things, unto you, belonging and abounding, neither idle nor unfruitful, constitute you, regarding the personal knowledge of our Lord Jesus Christ;

rotherham@2Peter:1:10 @ Wherefore, all the more, brethren, give diligence to be making, firm, your calling and election; for, these things, doing, in nowise shall ye stumble at any time,

rotherham@2Peter:1:11 @ For, thus, shall richly be further supplied unto youthe entrance into the age-abiding kingdom of our Lord and Saviour Jesus Christ.

rotherham@2Peter:1:12 @ Wherefore, I shall be certain to be, always, putting you in remembrance concerning these things, although, indeed, ye know them, and have become confirmed in the present truth;

rotherham@2Peter:1:13 @ Right, nevertheless, I account itas long as I am in this tent, to be stirring you up by putting you in remembrance,

rotherham@2Peter:1:15 @ Yea, I will give diligence also, that, at every time, ye may be able, after my own departure, to be keeping up the remembrance of, these very things.

rotherham@2Peter:1:16 @ For, not as having followed, cleverly devised stories, made we known unto you the power and presence of our Lord Jesus Christ, but as having been made, spectators, of his majesty.

rotherham@2Peter:1:17 @ For, when he received from God the Father honour and glory, a voice, being borne to him such as this, by the magnificent glory My Son, the beloved, is, this, in whom, I, delight,

rotherham@2Peter:1:18 @ Even this voice, we, heard, when, out of heaven, it was borne, we being, with him, in the holy mount.

rotherham@2Peter:1:20 @ Of this, first, taking notethat, no prophecy of scripture, becometh, self-solving;

rotherham@2Peter:2:1 @ But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction;

rotherham@2Peter:2:2 @ And, many, will follow out their wanton ways, by reason of whom, the way of truth, will be defamed,

rotherham@2Peter:2:3 @ And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber.

rotherham@2Peter:2:4 @ Forif, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment,

rotherham@2Peter:2:6 @ And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth,

rotherham@2Peter:2:7 @ And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued

rotherham@2Peter:2:10 @ Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, daring! willful! before dignitaries, they tremble not, defaming,

rotherham@2Peter:2:11 @ where, messengers, though, greater in might and power, are not bringing against them before the Lord a defamatory accusation,

rotherham@2Peter:2:12 @ These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil,

rotherham@2Peter:2:15 @ Forsaking a straight path, they have gone astray, following out the way of Balaam of Beor, who loved, a reward of wrong,

rotherham@2Peter:2:16 @ But had, a reproof, of his own transgression, a dumb beast of burden, in mans voice, finding utterance, forbade the prophets madness.

rotherham@2Peter:2:17 @ These, are fountains without water, and mists, by a tempest, driven along, for whom, the gloom of darkness, hath been reserved;

rotherham@2Peter:2:18 @ For, great swelling words of vanity, uttering, they entice with carnal covetingsin wanton waysthem who are, well-nigh, escaping from the men who, in error, have their behaviour;

rotherham@2Peter:2:19 @ Promising, freedom to them, they themselves, being all the while, slaves of corruption, for, by whom one hath been defeated, by the same, hath he become enslaved,

rotherham@2Peter:2:20 @ For, if, having escaped from the defilements of the world by a personal knowledge of the Lord and Saviour Jesus Christ, but, by the same having again become entangled, they are defeated, the, last, state hath become, for them, worse than, the first;

rotherham@2Peter:2:21 @ For, better, had it been for themnot to have obtained a personal knowledge of the way of righteousness, than, having obtained such knowledge, to turn back out of the holy commandment delivered unto them.

rotherham@2Peter:2:22 @ There hath befallen them the thing

rotherham@2Peter:3:1 @ This, already, beloved, is the second letter I am writing unto you; and, in these letters, I am stirring upby way of calling to remembranceyour uncorrupted mind,

rotherham@2Peter:3:2 @ To remember the fore-spoken declarations made by the holy prophets, and the commandment of the Lord and Saviour, by your apostles.

rotherham@2Peter:3:4 @ and saying Where is the promise of his presence? For, since the fathers fell asleep, all things, thus remain, from the beginning of creation.

rotherham@2Peter:3:6 @ By which means, the world that then was, with water being flooded, perished;

rotherham@2Peter:3:7 @ While, the heavens and the earth that now are, by the same word, have been stored with fire, being kept unto the day of judgment and destruction of the ungodly men.

rotherham@2Peter:3:8 @ But, this one thing, forget not, beloved, that, one day, with the Lord, is as a thousand years, and, a thousand years, as one day.

rotherham@2Peter:3:9 @ The Lord is, not slack, concerning his promise, as some count, slackness; but is long-suffering with regard to you, not being minded that any should perish, but that, all, unto repentance, should come.

rotherham@2Peter:3:10 @ Howbeit the day of the Lord will be here, as a thief, in which, the heavens, with a rushing noise, will pass away, while, elements, becoming intensely hot, will be dissolved, and, earth, and the works therein, will be discovered.

rotherham@2Peter:3:11 @ Seeing that all these things are thus to be dissolved, what manner of persons, ought ye all the while to be, in holy ways of behaviour and acts of godliness,

rotherham@2Peter:3:12 @ Expecting and hastening the presence of the day of God, by reason of which, heavens, being on fire, will be dissolved, and, elements, becoming intensely hot, are to be melted;

rotherham@2Peter:3:14 @ Wherefore, beloved, these things, expectinggive diligence, unspotted and unblemished, by him, to be found, in peace;

rotherham@2Peter:3:15 @ And account, our Lords long suffering, salvation: even as, our beloved brother Paul also, according to the wisdom given unto him, hath written unto you;

rotherham@2Peter:3:16 @ As also, in all letters, speaking in them concerning these things, in which are some things, hard to be understood, which, the uninstructed and unstable, wrest, as also the other scriptures, unto their own destruction.

rotherham@2Peter:3:17 @ Ye, therefore, beloved, taking note beforehand, be on your guard, lest, with the error of the impious being led away, ye fall from your own steadfastness;

rotherham@2Peter:3:18 @ But be growing in the favour and knowledge of our Lord and Saviour Jesus Christ: unto whom be the glory, both now and unto a day that abideth.

rotherham@1John:1:1 @ That which was from the beginning, which we have heard, which we have seen with our eyes, which we for ourselves gazed upon, and our hands did handle, concerning the Word of Life,

rotherham@1John:1:2 @ And, the Life, was made manifest, and we have seen, and are bearing witness, and announcing unto you, the Age-abiding Life, which, indeed, was with the Father, and was made manifest unto us;

rotherham@1John:1:3 @ That which we have seen and heard, are we announcing, even unto you, in order that, ye too, may have fellowship with us, and, our own fellowship also, may be with the Father, and with his Son Jesus Christ.

rotherham@1John:1:4 @ And, these things, are we writing, in order that, our joy, may be made full.

rotherham@1John:2:1 @ My dear children! these things, am I writing unto you, in order that ye may not be committing sin. And, if anyone should commit sin, an Advocate, have we, with the Father, Jesus Christ, the Righteous;

rotherham@1John:2:5 @ But whosoever may be keeping his word, of a truth, in this man, the love of God hath been made perfect. Hereby, perceive we, that, in him, we are.

rotherham@1John:2:6 @ He that saith, that, in him, he abideth, ought, just as He walked, himself also, to be walking.

rotherham@1John:2:7 @ Beloved! no new commandment, am I writing unto you; but an old commandment, which ye have been holding from the beginning: The old commandment is the word which ye have heard.

rotherham@1John:2:8 @ Again, a new commandment, am I writing unto you, which thing is true, in him and in you, because, the darkness, is passing away, and, the real light, already is shining.

rotherham@1John:2:11 @ Whereas, he that hateth his brother, in the darkness, dwelleth, and in the darkness, walketh; and knoweth not whither he is drifting, because the, darkness, hath blinded his eyes.

rotherham@1John:2:12 @ I write unto you, dear children, because your sins have been forgiven you, for the sake of his name:

rotherham@1John:2:13 @ I write unto you, fathers, because ye understand him who was from the beginning: I write unto you, young men, because ye have overcome the wicked one. I have written unto you, little children, because ye understand the Father:

rotherham@1John:2:14 @ I have written unto you, fathers, because ye understand him who was from the beginning: I have written you, young men, because ye are, strong, and the word of God, within you, abideth, and ye have overcome the wicked one.

rotherham@1John:2:15 @ Be not loving the world, nor yet the things that are in the world: if anyone be loving the world, the love of the Father is not in him.

rotherham@1John:2:16 @ Because, all that is in the worldthe coveting of the flesh, the coveting of the eyes, and the vain grandeur of lifeis not of the Father, but is, of the world;

rotherham@1John:2:18 @ Little children! it is, the last hour; and, just as ye have heard that, an antichrist, is coming, even now, antichrists have become, many, whence we perceive that it is, the last hour:

rotherham@1John:2:19 @ From among us, they went out, but they were not of us; for, if, of us, they had been, they would in that case have abode with us; but

rotherham@1John:2:21 @ I have not written unto you because ye know not the truth, but because ye know it, and because, no falsehood, is, of the truth.

rotherham@1John:2:24 @ As for you, what ye have heard from the beginning, in you, let it abide. If, in you, shall abide, that which, from the beginning, ye have heard, ye also, in the Son, and in the Father, shall abide.

rotherham@1John:2:27 @ And, as for you, the anointing which ye have received from him, abideth in you, and ye have, no need, that anyone be teaching you; but, as, his anointing, is teaching you, and is, true, and is no falsehood, even just as it hath taught you, abide ye in him.

rotherham@1John:2:28 @ And, now, dear children, abide ye in him, in order that, if he be made manifest, we may have boldness, and not be shamed away from him by his presence.

rotherham@1John:2:29 @ If ye know that he is, righteous, ye perceive thatwhosoever doeth righteousness, of him, hath been born.

rotherham@1John:3:1 @ Behold, what manner of love, the Father hath bestowed upon usthat, children of God, we should be called, and such we are! Therefore, the world understandeth us not, because it understood not him.

rotherham@1John:3:2 @ Beloved! now, are we, children of God; and, not yet, hath it been made manifest, what we shall be, We know that, if it should be made manifest, like unto him, shall we be, because we shall see him, just as he is.

rotherham@1John:3:8 @ He that is committing sin, is, of the adversary, because, from the beginning, the adversary is sinning. To this end, was the Son of God made manifest, in order that he might undo the works of the adversary.

rotherham@1John:3:9 @ Whosoever hath been born of God, is not committing, sin, because, a seed of him, within him, abideth; and he cannot be committing sin, because, of God, hath he been born.

rotherham@1John:3:11 @ Because, this, is the message which ye have heard from the beginningthat we should be loving one another,

rotherham@1John:3:12 @ Not just as, Cain, was, of the wicked one, and slew his brother! And, for what cause, slew he him? Because, his works, were, wicked, whereas, those of his brother, were, righteous.

rotherham@1John:3:13 @ Be not marveling, brethren, if, the world, is hating you:

rotherham@1John:3:14 @ We, know, that we have passed over out of death into life, because we love the brethren: he that loveth not, abideth in death.

rotherham@1John:3:17 @ But, whoso hath this worlds goods, and beholdeth his brother having, need, and shutteth up his tender affections from him, how, is, the love of God, abiding in him?

rotherham@1John:3:18 @ Dear children! Let us not be loving in word, nor yet with the tongue, but in deed and truth.

rotherham@1John:3:19 @ Hereby, shall we get to know, that, of the truth, we are, and, before him, shall persuade our heart;

rotherham@1John:3:20 @ Because, if our own heart condemn us, greater, is God, than our heart, and perceiveth all things.

rotherham@1John:3:21 @ Beloved! if our heart be not condemning us, boldness, have we, towards God;

rotherham@1John:3:22 @ And, whatsoever we are asking, we are receiving from him, because, his commandments, are we keeping, and, the things that are pleasing before him, are we doing.

rotherham@1John:3:23 @ And, this, is his commandment, that we should believe in the name of his Son Jesus Christ, and be loving one anotherjust as he gave a commandment unto us.

rotherham@1John:4:1 @ Beloved! not in every spirit, believe ye, but test the spirits, whether they are, of God; because, many false prophets, have gone out into the world.

rotherham@1John:4:4 @ Ye, are, of God, dear children, and have overcome them; because, greater, is he that is in you, than he that is in the world.

rotherham@1John:4:7 @ Beloved! let us be loving one another; because, love, is, of God, and, whosoever loveth, of God, hath been born, and is getting to understand God:

rotherham@1John:4:8 @ He that doth not love, doth not understand God, because, God, is, love.

rotherham@1John:4:9 @ Herein, hath the love of God in us, been made manifest, that, his only-begotten Son, God sent into the world, in order that we might live through him.

rotherham@1John:4:11 @ Beloved! If, in this way, God, loved us, we also, ought to love, one another.

rotherham@1John:4:12 @ Upon God, hath no one, at any time, gazed: If we love one another, God, in us, abideth, and, his love, hath been perfected within us.

rotherham@1John:4:14 @ And, we, for ourselves have gazed, and are bearing witnessthat, the Father, sent forth the Son, as Saviour of the world.

rotherham@1John:4:17 @ Herein, hath love with us, been made perfect, in order that, boldness, we might have in the day of judging, in that, just as, He, is, we also, are, in this world.

rotherham@1John:4:18 @ Fear, existeth not, in love, but, perfect love, casteth fear, outside; because, fear, hath correction: he that feareth, hath not been made perfect, in love.

rotherham@1John:4:19 @ We, love, because, he, first loved us:

rotherham@1John:4:20 @ If one should say, I love God, and should be hating, his brother, false, is he; for, he that doth not love his brother, whom he hath seen, God, whom he hath not seen, he cannot love!

rotherham@1John:5:1 @ Whosoever believeth that, Jesus, is the Christ, of God, hath been born: and, whosoever loveth him that begat, loveth him that hath been begotten of him.

rotherham@1John:5:3 @ For, this is the love of Godthat, his commandments, we be keeping, and, his commandments, are not burdensome;

rotherham@1John:5:4 @ Because, whatsoever hath been born of God, overcometh the world; and, this, is the victory that hath overcome the worldour faith.

rotherham@1John:5:5 @ And who is he that overcometh the world, save he that believeth that, Jesus, is the Son of God?

rotherham@1John:5:6 @ This, is he that came through means of water and blood, Jesus Christ: not, by the water, only, but, by the water and by the blood, and, the Spirit, it is, that is bearing witness, because, the Spirit, is the truth.

rotherham@1John:5:7 @ Because, three, are they who are bearing witness

rotherham@1John:5:9 @ If, the witness of men, we receive, the witness of God, is, greater. Because, this, is the witness of Godin that he hath borne witness concerning his Son,

rotherham@1John:5:10 @ He that believeth on the Son of God, hath the witness, within himself: He that doth not believe God, false, hath made him, because he hath not believed on the witness which, God, hath witnessed, concerning his Son

rotherham@1John:5:13 @ These things, have I written unto youin order that ye may know that ye have, Life Age-abidingunto you who believe on the name of the Son of God.

rotherham@1John:5:18 @ We know that, whosoever hath been born of God, is not committing sin, Nay, he that hath been born of God, He keepeth him, and, the wicked one, doth not touch him.

rotherham@2John:1:2 @ For the sake of the truth that abideth in us, and, with us, shall be unto times age-abiding,

rotherham@2John:1:3 @ Favour, mercy, peace shall be with us, from God the Father, and from Jesus Christ the Son of the Father, in truth and love.

rotherham@2John:1:5 @ And, now, I request thee, lady, not as writing, a new commandment, unto thee, but one which we were holding from the beginning That we should be loving one another.

rotherham@2John:1:6 @ And, this, is love, that we should be walking according to his commandments: This, is, the commandment, even as ye heard from the beginning, that, therein, ye should be walking.

rotherham@2John:1:7 @ Because, many deceivers, have gone out into the world, they who do not confess Jesus Christ coming in flesh: This, is the deceiver and the antichrist.

rotherham@2John:1:8 @ Be taking heed unto yourselves, lest ye lose what things we earned, but, a full reward, ye may duly receive.

rotherham@2John:1:10 @ If anyone cometh unto you and, this teaching, doth not bring, be not receiving him home, and, Joy to thee! do not say;

rotherham@2John:1:12 @ Though I had many things, unto you, to write, I was not minded with paper and ink; but I hope to come unto you, and, mouth to mouth, to talk, that your joy may be made full.

rotherham@3John:1:1 @ The elder, unto Gaius the beloved, whom, I, love in truth.

rotherham@3John:1:2 @ Beloved! concerning all things, I pray thou mayest be prospering, and be in health, even as, thy soul, is prospering,

rotherham@3John:1:3 @ For I rejoiced exceedingly, at brethren coming and bearing witness unto thy truth, even as, thou, in truth, art walking.

rotherham@3John:1:4 @ I have no, greater, favour than these things, that I should be hearing that, my own children, in the truth, are walking.

rotherham@3John:1:5 @ Beloved! a faithful thing, art thou doing, whatsoever thou shalt accomplish for them that are brethren, and withal strangers,

rotherham@3John:1:6 @ Who have borne witness to thy love before the assembly: whom thou wilt do, nobly, to set forward worthily of God.

rotherham@3John:1:7 @ For, in behalf of The Name, have they gone forth, taking, nothing, from them of the nations.

rotherham@3John:1:8 @ We, therefore ought to be sustaining such as these, that we may become, fellowworkers, with the truth.

rotherham@3John:1:11 @ Beloved! be not thou imitating what is bad, but what is good. He that doeth good, is, of God: he that doeth what is bad, hath not seen God.

rotherham@3John:1:12 @ Unto Demetrius, hath witness been borne by all and by the truth itself; howbeit, we also, bear witness, and thou knowest that, our witness, is, true.

rotherham@3John:1:13 @ Many things, had I to write unto thee, but I am unwilling, with ink and pen, to be writing;

rotherham@3John:1:14 @ I hope, however, straightway, to see thee, and, mouth to mouth, will we talk. Peace be unto thee. The friends salute thee. Salute the friends by name.

rotherham@Jude:1:1 @ Jude, Jesus Christs servant, and brother of James, unto, the called, by God the Father, beloved, and, by Jesus Christ preserved,

rotherham@Jude:1:2 @ Mercy to you, and peace, and love, be multiplied!

rotherham@Jude:1:3 @ Beloved! though I was using all diligence to be writing unto you concerning our common salvation, yet have I had necessity to write at once unto you, exhorting you to be earnestly contending for, the faith, once for all delivered unto the saints.

rotherham@Jude:1:4 @ For there have crept in unobserved certain men, who, from of old, have been publicly notified for this sentence, ungodly, men, the favour of our God, turning into wantonness, and, our only Master and Lord, Jesus Christ, denying.

rotherham@Jude:1:5 @ I am minded, therefore, to put you in remembrance, though ye know all things once for all, That the Lord, when a people out of Egypt he had saved, in, the next place, them that believed not, destroyed.

rotherham@Jude:1:11 @ Alas for them! becausein the way of Cain have they gone, and, in the error of Balaams wage, have they run riot, and, in the gainsaying of Korah, have they perished.

rotherham@Jude:1:13 @ Wild waves of sea, foaming out their own infamies, wandering stars, for whom the gloom of darkness age-abiding hath been reserved.

rotherham@Jude:1:17 @ But, ye, beloved! remember the things which were foretold by the apostles of our Lord Jesus Christ,

rotherham@Jude:1:18 @ How that they used to say to you In the last time, there shall be mockers, according to their own ungodly covetings, going on.

rotherham@Jude:1:20 @ But, ye, beloved! building yourselves up in your most holy faith, in Holy Spirit, praying,

rotherham@Jude:1:22 @ And, on some, indeed, have mercy, such as are in doubt, be saving, out of the fire, snatching them;

rotherham@Jude:1:25 @ Unto God alone our Saviour, through Jesus Christ our Lord, be glory, greatness, dominion, and authority, before all the

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