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rwbs@Matthew:1:2 @ Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren;

rwbs@Matthew:1:3 @ And Judah begat Pharez and Zarah of Tamar; and Pharez begat Hezron; and Hezron begat Ram;

rwbs@Matthew:1:4 @ And Ram begat Amminadab; and Amminadab begat Nahshon; and Nahshon begat Salmon;

rwbs@Matthew:1:5 @ And Salmon begat Boaz of Rahab; and Boaz begat Obed of Ruth; and Obed begat Jesse;

rwbs@Matthew:1:6 @ And Jesse begat David the king; and David the king begat Solomon of her of Uriah;

rwbs@Matthew:1:7 @ And Solomon begat Rehoboam; and Rehoboam begat Abijah; and Abijah begat Asa;

rwbs@Matthew:1:8 @ And Asa begat Jehoshaphat; and Jehoshaphat begat Joram; and Joram begat Uzziah;

rwbs@Matthew:1:9 @ And Uzziah begat Jotham; and Jotham begat Ahaz; and Ahaz begat Hezekiah;

rwbs@Matthew:1:10 @ And Hezekiah begat Manasseh; and Manasseh begat Amon; and Amon begat Josiah;

rwbs@Matthew:1:11 @ And Josiah begat Jeconiah and his brethren, about the time they were carried away to Babylon: (note:)Josiah…: some read, Josiah begat Jehoiakim, and Jehoiakim begat Jeconiah(:note)

rwbs@Matthew:1:12 @ And after they were brought to Babylon, Jeconiah begat Shealtiel; and Shealtiel begat Zerubbabel;

rwbs@Matthew:1:13 @ And Zerubbabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

rwbs@Matthew:1:14 @ And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

rwbs@Matthew:1:15 @ And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

rwbs@Matthew:1:16 @ And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

rwbs@Matthew:1:18 @ Now the birth of Jesus Christ was in this manner: When his mother Mary was espoused to Joseph, before they came together, she was found with child by the Holy Spirit.

rwbs@Matthew:1:19 @ Then Joseph her husband, being a just, and not willing to make her a public example, purposed to put her away secretly.

rwbs@Matthew:1:20 @ But while he thought on these things, behold, the angel of the Lord appeared to him in a dream, saying, Joseph, thou son of David, fear not to take to thee Mary thy wife: for that which is conceived in her is by the Holy Spirit. (note:)conceived: Gr. begotten(:note)

rwbs@Matthew:1:22 @ Now all this was done, that it might be fulfilled which was spoken from the Lord by the prophet, saying,

rwbs@Matthew:1:23 @ Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. (note:)they…: or, his name shall be called(:note)

rwbs@Matthew:1:24 @ Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took to him his wife:

rwbs@Matthew:2:1 @ Now after Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

rwbs@Matthew:2:4 @ And when he had gathered all the chief priests and scribes of the people together, he enquired of them where the Christ should be born.

rwbs@Matthew:2:5 @ And they said to him, In Bethlehem of Judaea: for thus it is written by the prophet,

rwbs@Matthew:2:6 @ And thou Bethlehem, the land of Judah, art not the least among the princes of Judah: for out of thee shall come a Governor, that shall rule my people Israel. (note:)rule: or, feed(:note)

rwbs@Matthew:2:8 @ And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found, bring me word again, that I may come and worship him also.

rwbs@Matthew:2:9 @ When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

rwbs@Matthew:2:12 @ And being warned by God in a dream that they should not return to Herod, they departed into their own country another way.

rwbs@Matthew:2:13 @ And when they had departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

rwbs@Matthew:2:15 @ And was there until the death of Herod: that it might be fulfilled which was spoken from the Lord by the prophet, saying, Out of Egypt have I called my son.

rwbs@Matthew:2:16 @ Then Herod, when he saw that he was mocked by the wise men, was exceeding angry, and sent forth, and slew all the children that were in Bethlehem, and in all its surrounding lands, from two years old and under, according to the time which he had diligently enquired of the wise men.

rwbs@Matthew:2:18 @ In Ramah was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping her children, and would not be comforted, because they are not.

rwbs@Matthew:2:19 @ But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,

rwbs@Matthew:2:22 @ But when he heard that Archelaus was reigning in Judaea in the place of his father Herod, he was afraid to go there: however, being warned by God in a dream, he turned aside into the parts of Galilee:

rwbs@Matthew:2:23 @ And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

rwbs@Matthew:3:4 @ And the same John had his raiment of camel’s hair, and a leather belt about his loins; and his food was locusts and wild honey.

rwbs@Matthew:3:11 @ I indeed baptize you in water to repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you in the Holy Spirit, and fire:

rwbs@Matthew:3:13 @ Then cometh Jesus from Galilee to Jordan to John, to be baptized by him.

rwbs@Matthew:3:14 @ But John forbad him, saying, I have need to be baptized by thee, and comest thou to me?

rwbs@Matthew:3:15 @ And Jesus answering said to him, Permit now: for thus it is befitting for us to fulfil all righteousness. Then he allowed him.

rwbs@Matthew:3:17 @ And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

rwbs@Matthew:4:1 @ Then was Jesus led by the Spirit into the wilderness to be tempted by the devil.

rwbs@Matthew:4:3 @ And when the tempter came to him, he said, If thou art the Son of God, command that these stones be made bread.

rwbs@Matthew:4:11 @ Then the devil leaveth him, and, behold, angels came and ministered to him.

rwbs@Matthew:4:14 @ That it might be fulfilled which was spoken by Isaiah the prophet, saying,

rwbs@Matthew:4:15 @ The land of Zebulun, and the land of Naphtali, the way of the sea, beyond Jordan, Galilee of the Gentiles;

rwbs@Matthew:4:17 @ From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

rwbs@Matthew:4:21 @ And going on from there, he saw other two brethren, James of Zebedee, and John his brother, in a boat with Zebedee their father, mending their nets; and he called them.

rwbs@Matthew:4:25 @ And there followed him great multitudes of people from Galilee, and Decapolis, and Jerusalem, and Judaea, and beyond Jordan.

rwbs@Matthew:5:4 @ Blessed they that mourn: for they shall be comforted.

rwbs@Matthew:5:6 @ Blessed they who hunger and thirst for righteousness: for they shall be filled.

rwbs@Matthew:5:9 @ Blessed the peacemakers: for they shall be called children of God.

rwbs@Matthew:5:12 @ Rejoice, and be exceeding glad: for great your reward in heaven: for so they persecuted the prophets who were before you.

rwbs@Matthew:5:13 @ Ye are the salt of the earth: but if the salt hath lost its savour, how shall it be salted? it is then good for nothing, but to be cast out, and to be trodden under foot by men.

rwbs@Matthew:5:14 @ Ye are the light of the world. A city that is set on an hill cannot be hid.

rwbs@Matthew:5:16 @ Let your light so shine before men, that they may see your good works, and glorify your Father who is in heaven.

rwbs@Matthew:5:18 @ For verily I say to you, Till heaven and earth shall pass away, one jot or one tittle shall by no means pass from the law, till all be fulfilled.

rwbs@Matthew:5:19 @ Whoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whoever shall do and teach, the same shall be called great in the kingdom of heaven.

rwbs@Matthew:5:20 @ For I say to you, That except your righteousness shall exceed of the scribes and Pharisees, ye shall in no way enter into the kingdom of heaven.

rwbs@Matthew:5:21 @ Ye have heard that it was said to them of old time, Thou shalt not kill; and whoever shall kill shall be in danger of the judgment: (note:)by: or, to(:note)

rwbs@Matthew:5:22 @ But I say to you, That whoever is angry with his brother without a cause shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, Thou fool, shall be in danger of hell fire. (note:)Raca: that is, Vain fellow(:note)

rwbs@Matthew:5:23 @ Therefore if thou shalt bring thy gift to the altar, and there remember that thy brother hath any thing against thee;

rwbs@Matthew:5:24 @ Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

rwbs@Matthew:5:25 @ Agree with thy adversary quickly, while thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

rwbs@Matthew:5:29 @ And if thy right eye shall cause thee to sin, pluck it out, and cast from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body should be cast into hell. (note:)offend…: or, do cause thee to offend(:note)

rwbs@Matthew:5:30 @ And if thy right hand shall cause thee to sin, cut it off, and cast from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body should be cast into hell.

rwbs@Matthew:5:31 @ It hath been said, Whoever shall put away his wife, let him give her a writing of divorcement:

rwbs@Matthew:5:33 @ Again, ye have heard that it hath been said to them of old time, Thou shalt not swear falsely, but shalt perform to the Lord thy oaths:

rwbs@Matthew:5:36 @ Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

rwbs@Matthew:5:37 @ But let your communication be, Yea, yea; Nay, nay: for whatever is more than these cometh of evil.

rwbs@Matthew:5:38 @ Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

rwbs@Matthew:5:43 @ Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thy enemy.

rwbs@Matthew:5:45 @ That ye may be the children of your Father who is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

rwbs@Matthew:5:48 @ Be ye therefore perfect, even as your Father who is in heaven is perfect.

rwbs@Matthew:6:1 @ Take heed that ye do not your alms before men, to be seen by them: otherwise ye have no reward from your Father who is in heaven. (note:)alms: or, righteousness(:note)of your: or, with your

rwbs@Matthew:6:2 @ Therefore when thou doest alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Verily I say to you, They have their reward. (note:)do not…: or, cause not a trumpet to be sounded(:note)

rwbs@Matthew:6:4 @ That thy alms may be in secret: and thy Father who seeth in secret himself shall reward thee openly.

rwbs@Matthew:6:5 @ And when thou prayest, thou shalt not be as the hypocrites: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen by men. Verily I say to you, They have their reward.

rwbs@Matthew:6:7 @ But when ye pray, use not vain repetitions, as the heathen: for they think that they shall be heard for their much speaking.

rwbs@Matthew:6:8 @ Therefore, be ye not like them: for your Father knoweth what things ye need, before ye ask him.

rwbs@Matthew:6:9 @ After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name.

rwbs@Matthew:6:10 @ Thy kingdom come. Thy will be done on earth, as in heaven.

rwbs@Matthew:6:16 @ Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear to men to fast. Verily I say to you, They have their reward.

rwbs@Matthew:6:21 @ For where your treasure is, there will your heart be also.

rwbs@Matthew:6:22 @ The light of the body is the eye: if therefore thy eye is clear, thy whole body shall be full of light.

rwbs@Matthew:6:23 @ But if thy eye is bad, thy whole body shall be full of darkness. If therefore the light that is in thee is darkness, how great that darkness!

rwbs@Matthew:6:25 @ Therefore I say to you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than food, and the body than raiment?

rwbs@Matthew:6:26 @ Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

rwbs@Matthew:6:27 @ Which of you by being anxious can add one cubit to his stature?

rwbs@Matthew:6:31 @ Therefore be not anxious, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed?

rwbs@Matthew:6:33 @ But seek ye first the kingdom of God, and his righteousness; and all these things shall be added to you.

rwbs@Matthew:6:34 @ Therefore be not anxious for to morrow: for to morrow will be anxious for the things of itself. Sufficient to the day its own evil.

rwbs@Matthew:7:1 @ Judge not, that ye be not judged.

rwbs@Matthew:7:2 @ For with what judgment ye judge, ye shall be judged: and with the measure which ye measure with, it shall be measured to you again.

rwbs@Matthew:7:3 @ And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thy own eye?

rwbs@Matthew:7:4 @ Or how wilt thou say to thy brother, Let me pull out the mote out of thy eye; and, behold, a beam in thy own eye?

rwbs@Matthew:7:5 @ Thou hypocrite, first cast out the beam out of thy own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

rwbs@Matthew:7:6 @ Give not that which is holy to dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

rwbs@Matthew:7:7 @ Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened to you:

rwbs@Matthew:7:8 @ For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

rwbs@Matthew:7:11 @ If ye then, being evil, know how to give good gifts to your children, how much more shall your Father who is in heaven give good things to them that ask him?

rwbs@Matthew:7:14 @ Because small the gate, and narrow the way, which leadeth to life, and few there are that find it. (note:)Because: or, How(:note)

rwbs@Matthew:7:15 @ Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravening wolves.

rwbs@Matthew:7:25 @ And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

rwbs@Matthew:7:26 @ And every one that heareth these sayings of mine, and doeth them not, shall be likened to a foolish man, who built his house upon the sand:

rwbs@Matthew:7:27 @ And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was its fall.

rwbs@Matthew:7:29 @ For he taught them as having authority, and not as the scribes.

rwbs@Matthew:8:2 @ And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.

rwbs@Matthew:8:3 @ And Jesus put forth hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.

rwbs@Matthew:8:5 @ And when Jesus had entered into Capernaum, there came to him a centurion, beseeching him,

rwbs@Matthew:8:8 @ The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.

rwbs@Matthew:8:12 @ But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

rwbs@Matthew:8:13 @ And Jesus said to the centurion, Go thy way; and as thou hast believed, be it done to thee. And his servant was healed in the very same hour.

rwbs@Matthew:8:17 @ That it might be fulfilled which was spoken by Isaiah the prophet, saying, He himself took our infirmities, and bore sicknesses.

rwbs@Matthew:8:19 @ And a certain scribe came, and said to him, Master, I will follow thee wherever thou goest.

rwbs@Matthew:8:24 @ And, behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves: but he was asleep.

rwbs@Matthew:8:27 @ But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

rwbs@Matthew:8:29 @ And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come here to torment us before the time?

rwbs@Matthew:8:31 @ So the demons besought him, saying, If thou cast us out, permit us to go away into the herd of swine.

rwbs@Matthew:8:32 @ And he said to them, Go. And when they had come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.

rwbs@Matthew:8:33 @ And they that kept them fled, and went away into the city, and told every thing, and what had befallen to the possessed with demons.

rwbs@Matthew:8:34 @ And, behold, the whole city came out to meet Jesus: and when they saw him, they besought that he would depart out of their region.

rwbs@Matthew:9:2 @ And, behold, they brought to him a man sick with the palsy, lying on a bed: and Jesus seeing their faith said to the sick with the palsy; Son, be of good cheer; thy sins are forgiven thee.

rwbs@Matthew:9:3 @ And, behold, certain of the scribes said within themselves, This blasphemeth.

rwbs@Matthew:9:6 @ But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick with the palsy,) Arise, take up thy bed, and go to thy house.

rwbs@Matthew:9:10 @ And it came to pass, as Jesus sat in the house, behold, many tax collectors and sinners came and sat down with him and his disciples.

rwbs@Matthew:9:15 @ And Jesus said to them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then they shall fast.

rwbs@Matthew:9:18 @ While he was speaking these things to them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

rwbs@Matthew:9:20 @ And, behold, a woman, who was diseased with an issue of blood twelve years, came behind, and touched the hem of his garment:

rwbs@Matthew:9:21 @ For she said within herself, If I may but touch his garment, I shall be healed.

rwbs@Matthew:9:22 @ But Jesus turned himself about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee well. And the woman was healed from that hour.

rwbs@Matthew:9:28 @ And when he had come into the house, the blind men came to him: and Jesus saith to them, Believe ye that I am able to do this? They said to him, Yea, Lord.

rwbs@Matthew:9:29 @ Then he touched their eyes, saying, According to your faith be it to you.

rwbs@Matthew:9:32 @ As they went out, behold, they brought to him a dumb man possessed with a demon.

rwbs@Matthew:9:36 @ But when he saw the multitudes, he was moved with compassion on them, because they were faint, and were scattered abroad, as sheep having no shepherd. (note:)fainted…: or, were tired and lay down(:note)

rwbs@Matthew:10:2 @ Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James of Zebedee, and John his brother;

rwbs@Matthew:10:4 @ Simon the Canaanite, and Judas Iscariot, who also betrayed him.

rwbs@Matthew:10:13 @ And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.

rwbs@Matthew:10:15 @ Verily I say to you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.

rwbs@Matthew:10:16 @ Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. (note:)harmless: or, simple(:note)

rwbs@Matthew:10:17 @ But beware of men: for they will deliver you to the councils, and they will scourge you in their synagogues;

rwbs@Matthew:10:18 @ And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.

rwbs@Matthew:10:19 @ But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given to you in that same hour what ye shall speak.

rwbs@Matthew:10:21 @ And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against parents, and cause them to be put to death.

rwbs@Matthew:10:22 @ And ye shall be hated by all for my name’s sake: but he that endureth to the end shall be saved.

rwbs@Matthew:10:25 @ It is enough for the disciple that he should be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household? (note:)Beelzebub: Gr. Beelzebul(:note)

rwbs@Matthew:10:26 @ Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

rwbs@Matthew:10:29 @ Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father. (note:)farthing: it is in value halfpenny farthing in the original, as being the tenth part of the Roman penny(:note)

rwbs@Matthew:10:30 @ But the very hairs of your head are all numbered.

rwbs@Matthew:10:32 @ Whoever therefore shall confess me before men, him will I also confess before my Father who is in heaven.

rwbs@Matthew:10:33 @ But whoever shall deny me before men, him will I also deny before my Father who is in heaven.

rwbs@Matthew:11:6 @ And blessed is, who shall not be offended because of me.

rwbs@Matthew:11:7 @ And as they departed, Jesus began to say to the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

rwbs@Matthew:11:8 @ But what went ye out to see? A man clothed in soft raiment? behold, they that wear soft are in kings’ houses.

rwbs@Matthew:11:10 @ For this is, concerning whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee.

rwbs@Matthew:11:19 @ The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of tax collectors and sinners. But wisdom is justified by her children.

rwbs@Matthew:11:20 @ Then he began to upbraid the cities in which most of his mighty works had been done, because they repented not:

rwbs@Matthew:11:21 @ Woe to thee, Chorazin! woe to thee, Bethsaida! for if the mighty works, which had been done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

rwbs@Matthew:11:22 @ But I say to you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

rwbs@Matthew:11:23 @ And thou, Capernaum, which art exalted to heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

rwbs@Matthew:11:24 @ But I say to you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

rwbs@Matthew:11:25 @ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to babes.

rwbs@Matthew:12:1 @ At that time Jesus went on the sabbath through the grain fields; and his disciples were hungry, and began to pluck the heads of grain, and to eat.

rwbs@Matthew:12:2 @ But when the Pharisees saw, they said to him, Behold, thy disciples do that which it is not lawful to do on the sabbath.

rwbs@Matthew:12:10 @ And, behold, there was a man who had hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.

rwbs@Matthew:12:11 @ And he said to them, What man shall there be among you, that shall have one sheep, and if it shall fall into a pit on the sabbath, will he not lay hold on it, and lift out?

rwbs@Matthew:12:12 @ How much then is a man better than a sheep? Therefore it is lawful to do good on the sabbath days.

rwbs@Matthew:12:17 @ That it might be fulfilled which was spoken by Isaiah the prophet, saying,

rwbs@Matthew:12:18 @ Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show justice to the Gentiles.

rwbs@Matthew:12:24 @ But when the Pharisees heard, they said, This doth not cast out demons, but by Beelzebub the prince of the demons. (note:)Beelzebub: Gr. Beelzebul(:note)

rwbs@Matthew:12:27 @ And if I by Beelzebub cast out demons, by whom do your children cast out? therefore they shall be your judges.

rwbs@Matthew:12:31 @ Therefore I say to you, All manner of sin and blasphemy shall be forgiven to men: but the blasphemy the Spirit shall not be forgiven to men.

rwbs@Matthew:12:32 @ And whoever speaketh a word against the Son of man, it shall be forgiven him: but whoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the to come.

rwbs@Matthew:12:34 @ O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

rwbs@Matthew:12:37 @ For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

rwbs@Matthew:12:38 @ Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.

rwbs@Matthew:12:39 @ But he answered and said to them, An evil and adulterous generation seeketh for a sign; and there shall no sign be given to it, but the sign of the prophet Jonah:

rwbs@Matthew:12:40 @ For as Jonah was three days and three nights in the belly of the great fish so shall the Son of man be three days and three nights in the heart of the earth.

rwbs@Matthew:12:41 @ The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonah; and, behold, a greater than Jonah here.

rwbs@Matthew:12:42 @ The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the ends of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon here.

rwbs@Matthew:12:45 @ Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last of that man is worse than the first. Even so shall it be also to this wicked generation.

rwbs@Matthew:12:46 @ While he was yet speaking to the people, behold, mother and his brethren stood outside, desiring to speak with him.

rwbs@Matthew:12:47 @ Then one said to him, Behold, thy mother and thy brethren stand outside, desiring to speak with thee.

rwbs@Matthew:12:49 @ And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!

rwbs@Matthew:13:3 @ And he spoke many things to them in parables, saying, Behold, a sower went forth to sow;

rwbs@Matthew:13:5 @ Some fell upon stony places, where they had not much earth: and immediately they sprung up, because they had no deepness of earth:

rwbs@Matthew:13:6 @ And when the sun had risen, they were scorched; and because they had no root, they withered away.

rwbs@Matthew:13:11 @ He answered and said to them, Because it is given to you to know the mysteries of the kingdom of heaven, but to them it is not given.

rwbs@Matthew:13:12 @ For whoever hath, to him shall be given, and he shall have more abundance: but whoever hath not, from him shall be taken away even that which he hath.

rwbs@Matthew:13:13 @ Therefore I speak to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

rwbs@Matthew:13:15 @ For this people’s heart has become dull, and ears are hard of hearing, and their eyes they have closed; lest at any time they should see with eyes, and hear with ears, and should understand with heart, and should be converted, and I should heal them.

rwbs@Matthew:13:21 @ Yet he hath not root in himself, but endureth for a while: for when tribulation or persecution ariseth because of the word, immediately he is offended. (note:)offended: he relapseth, or, falleth into sin(:note)

rwbs@Matthew:13:22 @ He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

rwbs@Matthew:13:23 @ But he that received seed into the good ground is he that heareth the word, and understandeth; who also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

rwbs@Matthew:13:32 @ Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge on its branches.

rwbs@Matthew:13:35 @ That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

rwbs@Matthew:13:40 @ As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

rwbs@Matthew:13:42 @ And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

rwbs@Matthew:13:49 @ So shall it be at the end of the world: the angels shall come forth, and separate the wicked from among the righteous,

rwbs@Matthew:13:50 @ And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

rwbs@Matthew:13:52 @ Then said he to them, Therefore every scribe instructed concerning the kingdom of heaven is like a man an householder, who bringeth forth out of his treasure new and old.

rwbs@Matthew:13:58 @ And he did not many mighty works there because of their unbelief.

rwbs@Matthew:14:5 @ And when he would have put him to death, he feared the multitude, because they counted him as a prophet.

rwbs@Matthew:14:6 @ But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod. (note:)before…: Gr. in the midst(:note)

rwbs@Matthew:14:8 @ And she, being before instructed by her mother, said, Give me here the head of John the Baptist on a platter.

rwbs@Matthew:14:9 @ And the king was sorry: nevertheless for the sake of the oath and them who sat eating with him, he commanded to be given.

rwbs@Matthew:14:10 @ And he sent, and beheaded John in the prison.

rwbs@Matthew:14:21 @ And they that had eaten were about five thousand men, besides women and children.

rwbs@Matthew:14:22 @ And immediately Jesus constrained his disciples to get into a boat, and to go before him to the other side, while he sent the multitudes away.

rwbs@Matthew:14:27 @ But immediately Jesus spoke to them, saying, Be of good cheer; it is I; be not afraid.

rwbs@Matthew:14:30 @ But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. (note:)boisterous: or, strong(:note)

rwbs@Matthew:14:36 @ And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly well.

rwbs@Matthew:15:1 @ Then came to Jesus scribes and Pharisees, who were of Jerusalem, saying,

rwbs@Matthew:15:5 @ But ye say, Whoever shall say to father or mother, a gift, by whatever thou mightest be profited by me;

rwbs@Matthew:15:13 @ But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted out.

rwbs@Matthew:15:22 @ And, behold, a woman of Canaan came out of the same region, and cried to him, saying, Have mercy on me, O Lord, Son of David; my daughter is grievously afflicted with a demon.

rwbs@Matthew:15:23 @ But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

rwbs@Matthew:15:28 @ Then Jesus answered and said to her, O woman, great thy faith: be it to thee even as thou wilt. And her daughter was healed from that very hour.

rwbs@Matthew:15:31 @ So that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

rwbs@Matthew:15:32 @ Then Jesus called his disciples, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

rwbs@Matthew:15:38 @ And they that had eaten were four thousand men, besides women and children.

rwbs@Matthew:16:4 @ A wicked and adulterous generation seeketh for a sign; and there shall no sign be given to it, but the sign of the prophet Jonah. And he left them, and departed.

rwbs@Matthew:16:6 @ Then Jesus said to them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

rwbs@Matthew:16:7 @ And they reasoned among themselves, saying, because we have taken no bread.

rwbs@Matthew:16:8 @ when Jesus perceived, he said to them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?

rwbs@Matthew:16:9 @ Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?

rwbs@Matthew:16:11 @ How is it that ye do not understand that I spoke not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

rwbs@Matthew:16:19 @ And I will give to thee the keys of the kingdom of heaven: and whatever thou shalt bind on earth shall be bound in heaven: and whatever thou shalt loose on earth shall be loosed in heaven.

rwbs@Matthew:16:21 @ From that time forth Jesus began to show to his disciples, that he must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised again the third day.

rwbs@Matthew:16:22 @ Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be to thee. (note:)Be…: Gr. Pity thyself(:note)

rwbs@Matthew:16:23 @ But he turned, and said to Peter, Get thee behind me, Satan: thou art an offence to me: for thou savourest not the things that are of God, but those that are of men.

rwbs@Matthew:17:2 @ And he was transfigured before them: and his face shone as the sun, and his raiment was white as the light.

rwbs@Matthew:17:3 @ And, behold, there appeared to them Moses and Elijah talking with him.

rwbs@Matthew:17:4 @ Then answered Peter, and said to Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elijah.

rwbs@Matthew:17:5 @ While he was yet speaking, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

rwbs@Matthew:17:7 @ And Jesus came and touched them, and said, Arise, and be not afraid.

rwbs@Matthew:17:10 @ And his disciples asked him, saying, Why then say the scribes that Elijah must first come?

rwbs@Matthew:17:17 @ Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? bring him here to me.

rwbs@Matthew:17:20 @ And Jesus said to them, Because of your unbelief: for verily I say to you, If ye have faith as a grain of mustard seed, ye shall say to this mountain, Move from here to yonder place; and it shall move; and nothing shall be impossible to you.

rwbs@Matthew:17:22 @ And while they abode in Galilee, Jesus said to them, The Son of man shall be betrayed into the hands of men:

rwbs@Matthew:17:23 @ And they shall kill him, and the third day he shall be raised again. And they were exceedingly sorrowful.

rwbs@Matthew:17:24 @ And when they had come to Capernaum, they that received tribute came to Peter, and said, Doth not your master pay tribute? (note:)tribute: called in the original, didrachma, being in value fifteen pence sterling; about thirty seven cents(:note)

rwbs@Matthew:18:3 @ And said, Verily I say to you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

rwbs@Matthew:18:6 @ But whoever shall cause one of these little ones who believe in me to sin, it were better for him that a millstone were hung about his neck, and he were drowned in the depth of the sea.

rwbs@Matthew:18:7 @ Woe to the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

rwbs@Matthew:18:8 @ Therefore if thy hand or thy foot causeth thee to sin, cut them off, and cast from thee: it is better for thee to enter into life lame or maimed, rather than having two hands or two feet to be cast into everlasting fire.

rwbs@Matthew:18:9 @ And if thy eye causeth thee to sin, pluck it out, and cast from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

rwbs@Matthew:18:10 @ Take heed that ye despise not one of these little ones; for I say to you, That in heaven their angels do always behold the face of my Father who is in heaven.

rwbs@Matthew:18:13 @ And if so be that he findeth it, verily I say to you, he rejoiceth more over that, than over the ninety and nine which went not astray.

rwbs@Matthew:18:15 @ Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

rwbs@Matthew:18:16 @ But if he will not hear take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

rwbs@Matthew:18:17 @ And if he shall neglect to hear them, tell to the church: but if he shall neglect to hear the church, let him be to thee as an heathen and a tax collector.

rwbs@Matthew:18:18 @ Verily I say to you, Whatever ye shall bind on earth shall be bound in heaven: and whatever ye shall loose on earth shall be loosed in heaven.

rwbs@Matthew:18:19 @ Again I say to you, That if two of you shall agree on earth concerning any thing that they shall ask, it shall be done for them by my Father who is in heaven.

rwbs@Matthew:18:24 @ And when he had begun to reckon, one was brought to him, who owed him ten thousand talents. (note:)talents: a talent is seven hundred and fifty ounces of silver, which after five shillings the ounce is one hundred and eighty–seven pounds ten shillings(:note)

rwbs@Matthew:18:25 @ But as he had nothing with which to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

rwbs@Matthew:18:26 @ The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. (note:)worshipped him: or, besought him(:note)

rwbs@Matthew:18:29 @ And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

rwbs@Matthew:18:32 @ Then his lord, having called him, said to him, O thou wicked servant, I forgave thee all that debt, because thou didst beg me:

rwbs@Matthew:19:1 @ And it came to pass, when Jesus had finished these sayings, he departed from Galilee, and came into the region of Judaea beyond Jordan;

rwbs@Matthew:19:4 @ And he answered and said to them, Have ye not read, that he who made at the beginning made them male and female,

rwbs@Matthew:19:5 @ And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they two shall be one flesh?

rwbs@Matthew:19:8 @ He saith to them, Moses because of the hardness of your hearts permitted you to put away your wives: but from the beginning it was not so.

rwbs@Matthew:19:16 @ And, behold, one came and said to him, Good Master, what good thing shall I do, that I may have eternal life?

rwbs@Matthew:19:18 @ He saith to him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

rwbs@Matthew:19:21 @ Jesus said to him, If thou wilt be perfect, go sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come follow me.

rwbs@Matthew:19:25 @ When his disciples heard, they were exceedingly amazed, saying, Who then can be saved?

rwbs@Matthew:19:26 @ But Jesus beheld, and said to them, With men this is impossible; but with God all things are possible.

rwbs@Matthew:19:27 @ Then answered Peter and said to him, Behold, we have forsaken all, and followed thee; what shall we have therefore?

rwbs@Matthew:19:28 @ And Jesus said to them, Verily I say to you, That ye who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

rwbs@Matthew:19:30 @ But many first shall be last; and the last first.

rwbs@Matthew:20:7 @ They say to him, Because no man hath hired us. He saith to them, Go ye also into the vineyard; and whatever is right, shall ye receive.

rwbs@Matthew:20:8 @ So when evening was come, the lord of the vineyard saith to his steward, Call the labourers, and give them hire, beginning from the last to the first.

rwbs@Matthew:20:15 @ Is it not lawful for me to do what I will with my own? Is thy eye evil, because I am good?

rwbs@Matthew:20:16 @ So the last shall be first, and the first last: for many are called, but few chosen.

rwbs@Matthew:20:18 @ Behold, we go up to Jerusalem; and the Son of man shall be betrayed to the chief priests and to the scribes, and they shall condemn him to death,

rwbs@Matthew:20:20 @ Then came to him the mother of Zebedee’s children with her sons, worshipping, and desiring a certain thing of him.

rwbs@Matthew:20:22 @ But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say to him, We are able.

rwbs@Matthew:20:23 @ And he saith to them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but for whom it is prepared by my Father.

rwbs@Matthew:20:26 @ But it shall not be so among you: but whoever will be great among you, let him be your minister;

rwbs@Matthew:20:27 @ And whoever will be chief among you, let him be your servant:

rwbs@Matthew:20:28 @ Even as the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.

rwbs@Matthew:20:30 @ And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, Son of David.

rwbs@Matthew:20:33 @ They say to him, Lord, that our eyes may be opened.

rwbs@Matthew:21:1 @ And when they drew near to Jerusalem, and had come to Bethphage, to the mount of Olives, then Jesus sent two disciples,

rwbs@Matthew:21:4 @ All this was done, that it might be fulfilled which was spoken by the prophet, saying,

rwbs@Matthew:21:5 @ Tell ye the daughter of Zion, Behold, thy King cometh to thee, meek, and sitting upon a donkey, and a colt the foal of a donkey.

rwbs@Matthew:21:9 @ And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed he that cometh in the name of the Lord; Hosanna in the highest.

rwbs@Matthew:21:13 @ And said to them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

rwbs@Matthew:21:15 @ And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were greatly displeased,

rwbs@Matthew:21:16 @ And said to him, Hearest thou what these say? And Jesus saith to them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

rwbs@Matthew:21:17 @ And he left them, and went out of the city into Bethany; and he lodged there.

rwbs@Matthew:21:21 @ Jesus answered and said to them, Verily I say to you, If ye have faith, and doubt not, ye shall not only do this to the fig tree, but also if ye shall say to this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

rwbs@Matthew:21:22 @ And all things, whatever ye shall ask in prayer, believing, ye shall receive.

rwbs@Matthew:21:25 @ The baptism of John, where was it from? from heaven, or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say to us, Why then did ye not believe him?

rwbs@Matthew:21:31 @ Which of the two did the will of father? They say to him, The first. Jesus saith to them, Verily I say to you, That the tax collectors and the harlots go into the kingdom of God before you.

rwbs@Matthew:21:32 @ For John came to you in the way of righteousness, and ye believed him not: but the tax collectors and the harlots believed him: and ye, when ye had seen, repented not afterward, that ye might believe him.

rwbs@Matthew:21:35 @ And the vinedressers took his servants, and beat one, and killed another, and stoned another.

rwbs@Matthew:21:42 @ Jesus saith to them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?

rwbs@Matthew:21:43 @ Therefore I say to you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it.

rwbs@Matthew:21:44 @ And whoever shall fall on this stone shall be broken: but on whomever it shall fall, it will grind him to powder.

rwbs@Matthew:21:46 @ But when they sought to lay hands on him, they feared the multitude, because they regarded him as a prophet.

rwbs@Matthew:22:4 @ Again, he sent other servants, saying, Tell them who are invited, Behold, I have prepared my dinner: my oxen and fatlings killed, and all things ready: come to the marriage.

rwbs@Matthew:22:13 @ Then said the king to the servants, Bind him hand and foot, and take him away, and cast into outer darkness; there shall be weeping and gnashing of teeth.

rwbs@Matthew:22:28 @ Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

rwbs@Matthew:23:2 @ Saying, The scribes and the Pharisees sit in the seat of Moses:

rwbs@Matthew:23:4 @ For they bind heavy burdens and grievous to be borne, and lay on men’s shoulders; but they will not move them with one of their fingers.

rwbs@Matthew:23:5 @ But all their works they do to be seen by men: they make broad their phylacteries, and enlarge the borders of their garments, (note:)phylacteries: pieces of parchment containing sentences of the law(:note)

rwbs@Matthew:23:6 @ And love the uppermost places at feasts, and the best seats in the synagogues,

rwbs@Matthew:23:7 @ And greetings in the markets, and to be called by men, Rabbi, Rabbi.

rwbs@Matthew:23:8 @ But be not ye called Rabbi: for one is your Master, Christ; and all ye are brethren.

rwbs@Matthew:23:10 @ Neither be ye called masters: for one is your Master, Christ.

rwbs@Matthew:23:11 @ But he that is greatest among you shall be your servant.

rwbs@Matthew:23:12 @ And whoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

rwbs@Matthew:23:13 @ But woe to you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in, neither allow ye them that are entering to go in.

rwbs@Matthew:23:14 @ Woe to you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

rwbs@Matthew:23:15 @ Woe to you, scribes and Pharisees, hypocrites! for ye travel sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

rwbs@Matthew:23:23 @ Woe to you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier of the law, justice, mercy, and faith: these ye ought to have done, and not to leave the others undone. (note:)anise: Gr. dill(:note)

rwbs@Matthew:23:25 @ Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

rwbs@Matthew:23:26 @ blind Pharisee, cleanse first that within the cup and platter, that the outside of them may be clean also.

rwbs@Matthew:23:27 @ Woe to you, scribes and Pharisees, hypocrites! for ye are like whitewashed sepulchres, which indeed appear beautiful outward, but are within full of dead bones, and of all uncleanness.

rwbs@Matthew:23:29 @ Woe to you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

rwbs@Matthew:23:30 @ And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

rwbs@Matthew:23:34 @ Therefore, behold, I send to you prophets, and wise men, and scribes: and of them ye shall kill and crucify; and of them ye shall scourge in your synagogues, and persecute from city to city:

rwbs@Matthew:23:35 @ That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachias, whom ye slew between the temple and the altar.

rwbs@Matthew:23:38 @ Behold, your house is left to you desolate.

rwbs@Matthew:24:2 @ And Jesus said to them, See ye not all these things? verily I say to you, There shall not be left here one stone upon another, that shall not be thrown down.

rwbs@Matthew:24:3 @ And as he sat upon the mount of Olives, the disciples came to him privately, saying, Tell us, when shall these things be? and what the sign of thy coming, and of the end of the world?

rwbs@Matthew:24:6 @ And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all must come to pass, but the end is not yet.

rwbs@Matthew:24:7 @ For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in various places.

rwbs@Matthew:24:8 @ All these the beginning of sorrows.

rwbs@Matthew:24:9 @ Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated by all nations for my name’s sake.

rwbs@Matthew:24:10 @ And then shall many be offended, and shall betray one another, and shall hate one another.

rwbs@Matthew:24:12 @ And because iniquity shall abound, the love of many shall become cold.

rwbs@Matthew:24:13 @ But he that shall endure to the end, the same shall be saved.

rwbs@Matthew:24:14 @ And this gospel of the kingdom shall be preached in all the world for a testimony to all nations; and then shall the end come.

rwbs@Matthew:24:20 @ But pray ye that your flight may not be in the winter, neither on the sabbath:

rwbs@Matthew:24:21 @ For then shall be great tribulation, such as hath not been since the beginning of the world to this time, no, nor ever shall be.

rwbs@Matthew:24:22 @ And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.

rwbs@Matthew:24:23 @ Then if any man shall say to you, Lo, here Christ, or there; believe not.

rwbs@Matthew:24:25 @ Behold, I have told you before.

rwbs@Matthew:24:26 @ Therefore if they shall say to you, Behold, he is in the desert; go not forth: behold, in the secret chambers; believe not.

rwbs@Matthew:24:27 @ For as the lightning cometh out of the east, and shineth even to the west; so shall also the coming of the Son of man be.

rwbs@Matthew:24:28 @ For wherever the carcase is, there will the eagles be gathered together.

rwbs@Matthew:24:29 @ Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

rwbs@Matthew:24:30 @ And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

rwbs@Matthew:24:34 @ Verily I say to you, This generation shall not pass, till all these things shall be fulfilled.

rwbs@Matthew:24:37 @ But as the days of Noah, so shall also the coming of the Son of man be.

rwbs@Matthew:24:38 @ For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,

rwbs@Matthew:24:39 @ And knew not until the flood came, and took them all away; so also will be the coming of the Son of man.

rwbs@Matthew:24:40 @ Then shall two be in the field; the one shall be taken, and the other left.

rwbs@Matthew:24:41 @ Two grinding at the mill; the one shall be taken, and the other left.

rwbs@Matthew:24:43 @ But know this, that if the master of the house knew in what watch the thief would come, he would have watched, and would not have allowed his house to be broken into.

rwbs@Matthew:24:44 @ Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

rwbs@Matthew:24:49 @ And shall begin to beat fellowservants, and to eat and drink with the drunken;

rwbs@Matthew:24:51 @ And shall cut him asunder, and appoint his portion with the hypocrites: there shall be weeping and gnashing of teeth. (note:)cut…: or, cut him off(:note)

rwbs@Matthew:25:1 @ Then shall the kingdom of heaven be likened to ten virgins, who took their lamps, and went forth to meet the bridegroom.

rwbs@Matthew:25:5 @ While the bridegroom tarried, they all slumbered and slept.

rwbs@Matthew:25:6 @ And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

rwbs@Matthew:25:9 @ But the wise answered, saying,; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

rwbs@Matthew:25:20 @ And he that had received five talents came and brought other five talents, saying, Lord, thou didst deliver to me five talents: behold, I have gained besides them five talents more.

rwbs@Matthew:25:21 @ His lord said to him, Well done, good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

rwbs@Matthew:25:22 @ He also that had received two talents came and said, Lord, thou didst deliver to me two talents: behold, I have gained two other talents besides them.

rwbs@Matthew:25:23 @ His lord said to him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

rwbs@Matthew:25:29 @ For to every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

rwbs@Matthew:25:30 @ And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

rwbs@Matthew:25:32 @ And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth sheep from the goats:

rwbs@Matthew:26:2 @ Ye know that after two days is the passover, and the Son of man is betrayed to be crucified.

rwbs@Matthew:26:3 @ Then assembled the chief priests, and the scribes, and the elders of the people, in the palace of the high priest, who was called Caiaphas,

rwbs@Matthew:26:5 @ But they said, Not on the feast, lest there be an uproar among the people.

rwbs@Matthew:26:6 @ Now when Jesus was in Bethany, in the house of Simon the leper,

rwbs@Matthew:26:9 @ For this ointment might have been sold for much, and given to the poor.

rwbs@Matthew:26:13 @ Verily I say to you, Wherever this gospel shall be preached in the whole world, shall also this, what this woman hath done, be told for a memorial of her.

rwbs@Matthew:26:16 @ And from that time he sought opportunity to betray him.

rwbs@Matthew:26:21 @ And as they were eating, he said, Verily I say to you, that one of you shall betray me.

rwbs@Matthew:26:22 @ And they were exceeding sorrowful, and began every one of them to say to him, Lord, is it I?

rwbs@Matthew:26:23 @ And he answered and said, He that dippeth hand with me in the dish, the same shall betray me.

rwbs@Matthew:26:24 @ The Son of man goeth as it is written concerning him: but woe to that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

rwbs@Matthew:26:25 @ Then Judas, who betrayed him, answered and said, Master, is it I? He said to him, Thou hast said.

rwbs@Matthew:26:31 @ Then saith Jesus to them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

rwbs@Matthew:26:32 @ But after I am risen again, I will go before you into Galilee.

rwbs@Matthew:26:33 @ Peter answered and said to him, Though all shall be offended because of thee, will I never be offended. (note:)offended: or, though the faith of other men should be shaken and fail, yet mine will be firm and constant(:note)

rwbs@Matthew:26:34 @ Jesus said to him, Verily I say to thee, That this night, before the cock shall crow, thou shalt deny me three times.

rwbs@Matthew:26:37 @ And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.

rwbs@Matthew:26:42 @ He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

rwbs@Matthew:26:45 @ Then he cometh to his disciples, and saith to them, Sleep on now, and take rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

rwbs@Matthew:26:46 @ Rise, let us be going: behold, he is at hand that doth betray me.

rwbs@Matthew:26:48 @ Now he that betrayed him gave them a sign, saying, Whomever I shall kiss, that same is he: hold him fast.

rwbs@Matthew:26:51 @ And, behold, one of them who were with Jesus stretched out hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.

rwbs@Matthew:26:54 @ But how then shall the scriptures be fulfilled, that thus it must be?

rwbs@Matthew:26:56 @ But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

rwbs@Matthew:26:57 @ And they that had laid hold on Jesus led away to Caiaphas the high priest, where the scribes and the elders were assembled.

rwbs@Matthew:26:65 @ Then the high priest tore his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

rwbs@Matthew:26:70 @ But he denied before all, saying, I know not what thou sayest.

rwbs@Matthew:26:73 @ And after a while came to they that stood by, and said to Peter, Surely thou also art of them; for thy speech betrayeth thee.

rwbs@Matthew:26:74 @ Then began he to curse and to swear,, I know not the man. And immediately the cock crowed.

rwbs@Matthew:26:75 @ And Peter remembered the word of Jesus, who said to him, Before the cock shall crow, thou shalt deny me three times. And he went out, and wept bitterly.

rwbs@Matthew:27:3 @ Then Judas, who had betrayed him, when he saw that he was condemned, repented, and brought again the thirty pieces of silver to the chief priests and elders,

rwbs@Matthew:27:4 @ Saying, I have sinned in that I have betrayed innocent blood. And they said, What to us? see thou.

rwbs@Matthew:27:6 @ And the chief priests took the silver pieces, and said, It is not lawful to put them into the treasury, because it is the price of blood.

rwbs@Matthew:27:11 @ And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest.

rwbs@Matthew:27:19 @ When he was seated on the judgment seat, his wife sent to him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

rwbs@Matthew:27:22 @ Pilate saith to them, What shall I do then with Jesus who is called Christ? all say to him, Let him be crucified.

rwbs@Matthew:27:23 @ And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

rwbs@Matthew:27:24 @ When Pilate saw that he could not prevail at all, but rather a tumult was made, he took water, and washed hands before the multitude, saying, I am innocent of the blood of this just person: see ye.

rwbs@Matthew:27:26 @ Then he released Barabbas to them: and when he had scourged Jesus, he delivered to be crucified.

rwbs@Matthew:27:28 @ And they stripped him, and put on him a scarlet robe.

rwbs@Matthew:27:29 @ And when they had platted a crown of thorns, they put upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!

rwbs@Matthew:27:31 @ And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify.

rwbs@Matthew:27:32 @ And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.

rwbs@Matthew:27:35 @ And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture they cast lots.

rwbs@Matthew:27:41 @ Likewise also the chief priests mocking, with the scribes and elders, said,

rwbs@Matthew:27:42 @ He saved others; himself he cannot save. If he is King of Israel, let him now come down from the cross, and we will believe him.

rwbs@Matthew:27:49 @ The rest said, Forbear, let us see whether Elijah will come to save him.

rwbs@Matthew:27:51 @ And, behold, the veil of the temple was torn in two from the top to the bottom; and the earth shook, and the rocks were split;

rwbs@Matthew:27:55 @ And many women were there beholding from afar off, who followed Jesus from Galilee, ministering to him:

rwbs@Matthew:27:56 @ Among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children.

rwbs@Matthew:27:58 @ He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

rwbs@Matthew:27:63 @ Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

rwbs@Matthew:27:64 @ Command therefore that the sepulchre be made secure until the third day, lest his disciples come by night, and steal him away, and say to the people, He is risen from the dead: so the last error shall be worse than the first.

rwbs@Matthew:28:1 @ In the end of the sabbath, as it began to dawn toward the first of the week, came Mary Magdalene and the other Mary to see the sepulchre.

rwbs@Matthew:28:2 @ And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. (note:)was: or, had been(:note)

rwbs@Matthew:28:4 @ And for fear of him the keepers shook, and became as dead.

rwbs@Matthew:28:7 @ And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.

rwbs@Matthew:28:9 @ And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.

rwbs@Matthew:28:10 @ Then said Jesus to them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.

rwbs@Matthew:28:11 @ Now when they were going, behold, some of the watch came into the city, and showed to the chief priests all the things that had happened.

rwbs@Mark:1:1 @ The beginning of the gospel of Jesus Christ, the Son of God;

rwbs@Mark:1:2 @ As it is written in the prophets, Behold, I send my messenger before thy face, who shall prepare thy way before thee.

rwbs@Mark:1:6 @ And John was clothed with camel’s hair, and with a leather belt around his loins; and he ate locusts and wild honey;

rwbs@Mark:1:11 @ And there came a voice from heaven,, Thou art my beloved Son, in whom I am well pleased.

rwbs@Mark:1:13 @ And he was there in the wilderness forty days, tempted by Satan; and was with the wild beasts; and the angels ministered to him.

rwbs@Mark:1:15 @ And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

rwbs@Mark:1:17 @ And Jesus said to them, Come ye after me, and I will make you to become fishers of men.

rwbs@Mark:1:19 @ And when he had gone a little further from there, he saw James the of Zebedee, and John his brother, who also were in the boat mending their nets.

rwbs@Mark:1:20 @ And immediately he called them: and they left their father Zebedee in the boat with the hired servants, and went after him.

rwbs@Mark:1:22 @ And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.

rwbs@Mark:1:27 @ And they were all amazed, so that they questioned among themselves, saying, What thing is this? what new doctrine this? for with authority he commandeth even the unclean spirits, and they obey him.

rwbs@Mark:1:34 @ And he healed many that were sick with various diseases, and cast out many demons; and permitted not the demons to speak, because they knew him. (note:)to speak…: or, to say that they knew him(:note)

rwbs@Mark:1:35 @ And in the morning, rising a great while before day, he went out, and departed into a solitary place, and there prayed.

rwbs@Mark:1:40 @ And there came a leper to him, beseeching him, and kneeling down to him, and saying to him, If thou wilt, thou canst make me clean.

rwbs@Mark:1:41 @ And Jesus, moved with compassion, put forth hand, and touched him, and saith to him, I will; be thou clean.

rwbs@Mark:1:45 @ But he went out, and began to proclaim freely, and to blaze abroad the matter, so that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

rwbs@Mark:2:4 @ And when they could not come near to him by reason of the crowd, they uncovered the roof where he was: and when they had broken up, they let down the bed on which the sick with the palsy lay.

rwbs@Mark:2:6 @ But there were certain of the scribes sitting there, and reasoning in their hearts,

rwbs@Mark:2:9 @ Which is easier to say to the sick with the palsy, sins are forgiven thee; or to say, Arise, and take up thy bed, and walk?

rwbs@Mark:2:11 @ I say to thee, Arise, and take up thy bed, and go into thy house.

rwbs@Mark:2:12 @ And immediately he arose, took up the bed, and went forth before them all; so that they were all amazed, and glorified God, saying, We never saw it on this fashion.

rwbs@Mark:2:16 @ And when the scribes and Pharisees saw him eating with tax collectors and sinners, they said to his disciples, How is it that he eateth and drinketh with tax collectors and sinners?

rwbs@Mark:2:19 @ And Jesus said to them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

rwbs@Mark:2:20 @ But the days will come, when the bridegroom shall be taken from them, and then they shall fast in those days.

rwbs@Mark:2:22 @ And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles. (note:)bottles: or, sacks of skin(:note)

rwbs@Mark:2:23 @ And it came to pass, that he went through the grain fields on the sabbath; and his disciples began, as they went, to pluck the heads of grain.

rwbs@Mark:2:24 @ And the Pharisees said to him, Behold, why do they on the sabbath that which is not lawful?

rwbs@Mark:3:5 @ And when he had looked around on them with anger, being grieved for the hardness of their hearts, he saith to the man, Stretch forth thy hand. And he stretched out: and his hand was restored as whole as the other. (note:)hardness: or, blindness(:note)

rwbs@Mark:3:8 @ And from Jerusalem, and from Idumaea, and beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came to him.

rwbs@Mark:3:9 @ And he spoke to his disciples, that a small boat should wait on him because of the multitude, lest they should throng him.

rwbs@Mark:3:11 @ And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

rwbs@Mark:3:14 @ And he appointed twelve, that they should be with him, and that he might send them forth to preach,

rwbs@Mark:3:17 @ And James the of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

rwbs@Mark:3:19 @ And Judas Iscariot, who also betrayed him: and they went into an house. (note:)into…: or, home(:note)

rwbs@Mark:3:21 @ And when his friends heard, they went out to lay hold on him: for they sayd, He is beside himself. (note:)friends: or, kinsmen(:note)

rwbs@Mark:3:22 @ And the scribes who came down from Jerusalem sayd, He hath Beelzebub, and by the prince of the demons he casteth out demons.

rwbs@Mark:3:24 @ And if a kingdom be divided against itself, that kingdom cannot stand.

rwbs@Mark:3:25 @ And if a house be divided against itself, that house cannot stand.

rwbs@Mark:3:26 @ And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

rwbs@Mark:3:28 @ Verily I say to you, All sins shall be forgiven to the sons of men, and whatever blasphemies they shall blaspheme:

rwbs@Mark:3:30 @ Because they said, He hath an unclean spirit.

rwbs@Mark:3:32 @ And the multitude sat about him, and they said to him, Behold, thy mother and thy brethren without seek for thee.

rwbs@Mark:3:34 @ And he looked around on them who sat about him, and said, Behold my mother and my brethren!

rwbs@Mark:4:1 @ And he began again to teach by the sea side: and there was gathered to him a great multitude, so that he entered into a boat, and sat on the sea; and the whole multitude was by the sea on the land.

rwbs@Mark:4:3 @ Hearken; Behold, a sower went out to sow:

rwbs@Mark:4:5 @ And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

rwbs@Mark:4:6 @ But when the sun had risen, it was scorched; and because it had no root, it withered away.

rwbs@Mark:4:12 @ That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and sins should be forgiven them.

rwbs@Mark:4:19 @ And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (note:)lusts: or, inordinate desires(:note)

rwbs@Mark:4:21 @ And he said to them, Is a lamp brought to be put under a basket, or under a bed? and not to be set on a lampstand? (note:)bushel: the word in the original signifieth a less measure(:note)

rwbs@Mark:4:22 @ For there is nothing hid, which shall not be revealed; neither hath any thing been kept secret, but that it should come to light.

rwbs@Mark:4:24 @ And he said to them, Take heed what ye hear: with the measure which ye measure, it shall be measured to you: and to you that hear shall more be given.

rwbs@Mark:4:25 @ For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

rwbs@Mark:4:29 @ But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. (note:)brought…: or, ripe(:note)

rwbs@Mark:4:32 @ But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under its shadow.

rwbs@Mark:4:37 @ And there arose a great storm of wind, and the waves beat into the boat, so that it was now full.

rwbs@Mark:4:39 @ And he arose, and rebuked the wind, and said to the sea, Peace, be still. And the wind ceased, and there was a great calm.

rwbs@Mark:4:41 @ And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

rwbs@Mark:5:4 @ For he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any tame him.

rwbs@Mark:5:10 @ And he besought him much that he would not send them away out of the country.

rwbs@Mark:5:12 @ And all the demons besought him, saying, Send us into the swine, that we may enter into them.

rwbs@Mark:5:16 @ And they that saw told them how it befell him that was possessed with the demon, and concerning the swine.

rwbs@Mark:5:17 @ And they began to beseech him to depart out of their region.

rwbs@Mark:5:18 @ And when he had come into the boat, he that had been possessed with the demon begged him that he might be with him.

rwbs@Mark:5:20 @ And he departed, and began to proclaim in Decapolis what great things Jesus had done for him: and all marvelled.

rwbs@Mark:5:22 @ And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

rwbs@Mark:5:23 @ And besought him greatly, saying, My little daughter lieth at the point of death:, come and lay thy hands on her, that she may be healed; and she shall live.

rwbs@Mark:5:26 @ And had suffered many things from many physicians, and had spent all that she had, and was no better, but rather grew worse,

rwbs@Mark:5:27 @ When she had heard of Jesus, came in the crowd behind, and touched his garment.

rwbs@Mark:5:28 @ For she said, If I may touch but his clothes, I shall be made well.

rwbs@Mark:5:33 @ But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

rwbs@Mark:5:34 @ And he said to her, Daughter, thy faith hath made thee well; go in peace, and be healed of thy affliction.

rwbs@Mark:5:36 @ As soon as Jesus heard the word that was spoken, he saith to the ruler of the synagogue, Be not afraid, only believe.

rwbs@Mark:5:41 @ And he took the child by the hand, and said to her, Talitha cumi; which is, being interpreted, Little girl, I say to thee, arise.

rwbs@Mark:5:43 @ And he charged them strictly that no man should know it; and commanded that something should be given her to eat.

rwbs@Mark:6:2 @ And when the sabbath was come, he began to teach in the synagogue: and many hearing were astonished, saying, From where hath this these things? and what wisdom this which is given to him, that even such mighty works are wrought by his hands?

rwbs@Mark:6:6 @ And he marvelled because of their unbelief. And he went around the villages, teaching.

rwbs@Mark:6:7 @ And he calleth the twelve, and began to send them forth by two and two; and gave them authority over unclean spirits;

rwbs@Mark:6:11 @ And whoever shall not receive you, nor hear you, when ye depart from there, shake off the dust under your feet for a testimony against them. Verily I say to you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city. (note:)and: Gr. or(:note)

rwbs@Mark:6:16 @ But when Herod heard, he said, It is John, whom I beheaded: he hath risen from the dead.

rwbs@Mark:6:27 @ And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, (note:)an…: or, one of his guard(:note)

rwbs@Mark:6:33 @ And the people saw them departing, and many knew him, and ran on foot there out of all cities, and went before them, and came together to him.

rwbs@Mark:6:34 @ And Jesus, when he came out, saw many people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

rwbs@Mark:6:41 @ And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and broke the loaves, and gave to his disciples to set before them; and the two fishes he divided among them all.

rwbs@Mark:6:45 @ And immediately he constrained his disciples to get into the boat, and to go to the other side before to Bethsaida, while he sent away the people. (note:)unto…: or, over against Bethsaida(:note)

rwbs@Mark:6:49 @ But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:

rwbs@Mark:6:50 @ For they all saw him, and were troubled. And immediately he talked with them, and saith to them, Be of good cheer: it is I; be not afraid.

rwbs@Mark:6:51 @ And he went up to them into the boat; and the wind ceased: and they were greatly amazed in themselves beyond measure, and wondered.

rwbs@Mark:6:55 @ And ran through that whole surrounding region, and began to carry about in beds those that were sick, where they heard he was.

rwbs@Mark:6:56 @ And wherever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made well. (note:)touched him: or, touched it(:note)

rwbs@Mark:7:1 @ Then came together to him the Pharisees, and certain of the scribes, who came from Jerusalem.

rwbs@Mark:7:4 @ And from the market, except they wash, they eat not. And many other things there are, which they have received to hold, the washing of cups, and pots, and of brasen vessels, and tables. (note:)pots: sextarius is about a pint and an half(:note)tables: or, beds

rwbs@Mark:7:5 @ Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashed hands?

rwbs@Mark:7:11 @ But ye say, If a man shall say to his father or mother, Corban, that is to say, a gift, by whatever thou mightest be profited by me;.

rwbs@Mark:7:19 @ Because it entereth not into his heart, but into the stomach, and goeth out into the draught, purging all foods?

rwbs@Mark:7:24 @ And from there he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know: but he could not be hid.

rwbs@Mark:7:26 @ The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the demon out of her daughter. (note:)Greek: or, Gentile(:note)

rwbs@Mark:7:27 @ But Jesus said to her, Let the children first be satisfied: for it is not good to take the children’s bread, and to cast to the dogs.

rwbs@Mark:7:30 @ And when she had come to her house, she found the demon had gone out, and her daughter lying upon the bed.

rwbs@Mark:7:32 @ And they bring to him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

rwbs@Mark:7:34 @ And looking up to heaven, he sighed, and saith to him, Ephphatha, that is, Be opened.

rwbs@Mark:7:37 @ And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

rwbs@Mark:8:1 @ In those days the multitude being very great, and having nothing to eat, Jesus called his disciples, and saith to them,

rwbs@Mark:8:2 @ I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:

rwbs@Mark:8:6 @ And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and broke, and gave to his disciples to set before; and they set before the people.

rwbs@Mark:8:7 @ And they had a few small fishes: and he blessed, and commanded to set them also before.

rwbs@Mark:8:11 @ And the Pharisees came forth, and began to question with him, seeking from him a sign from heaven, tempting him.

rwbs@Mark:8:12 @ And he sighed deeply in his spirit, and saith, Why doth this generation seek for a sign? verily I say to you, There shall no sign be given to this generation.

rwbs@Mark:8:15 @ And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and the leaven of Herod.

rwbs@Mark:8:16 @ And they reasoned among themselves, saying, because we have no bread.

rwbs@Mark:8:17 @ And when Jesus knew, he saith to them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?

rwbs@Mark:8:18 @ Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?

rwbs@Mark:8:22 @ And he cometh to Bethsaida; and they bring a blind man to him, and besought him to touch him.

rwbs@Mark:8:31 @ And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and scribes, and be killed, and after three days rise again.

rwbs@Mark:8:32 @ And he spoke that saying openly. And Peter took him, and began to rebuke him.

rwbs@Mark:8:33 @ But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that are of God, but the things that are of men.

rwbs@Mark:8:38 @ Whoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

rwbs@Mark:9:2 @ And after six days Jesus taketh Peter, and James, and John, and leadeth them up upon an high mountain apart by themselves: and he was transfigured before them.

rwbs@Mark:9:3 @ And his raiment became shining, exceeding white as snow; so as no fuller on earth can make them white.

rwbs@Mark:9:5 @ And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.

rwbs@Mark:9:7 @ And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.

rwbs@Mark:9:11 @ And they asked him, saying, Why say the scribes that Elijah must first come?

rwbs@Mark:9:12 @ And he answered and told them, Elijah verily cometh first, and restoreth all things; and how it is written concerning the Son of man, that he must suffer many things, and be treated with contempt.

rwbs@Mark:9:14 @ And when he came to disciples, he saw a great multitude about them, and the scribes questioning with them.

rwbs@Mark:9:15 @ And immediately all the people, when they beheld him, were greatly amazed, and running to greeted him.

rwbs@Mark:9:16 @ And he asked the scribes, What question ye with them? (note:)with them: or, among yourselves(:note)

rwbs@Mark:9:19 @ He answered him, and saith, O faithless generation, how long shall I be with you? how long shall I bear with you? bring him to me.

rwbs@Mark:9:23 @ Jesus said to him, If thou canst believe, all things possible to him that believeth.

rwbs@Mark:9:24 @ And immediately the father of the child cried out, and said with tears, Lord, I believe; help thou my unbelief.

rwbs@Mark:9:33 @ And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

rwbs@Mark:9:35 @ And he sat down, and called the twelve, and saith to them, If any man desireth to be first, shall be last of all, and servant of all.

rwbs@Mark:9:38 @ And John answered him, saying, Master, we saw one casting out demons in thy name, and he followeth not us: and we forbad him, because he followeth not us.

rwbs@Mark:9:41 @ For whoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say to you, he shall not lose his reward.

rwbs@Mark:9:42 @ And whoever shall cause one of little ones that believe in me to stumble it is better for him that a millstone were hung about his neck, and he were cast into the sea.

rwbs@Mark:9:43 @ And if thy hand causeth thee to stumble, cut it off: it is better for thee to enter life maimed, than having two hands to go into hell, into the fire that never shall be quenched: (note:)offend…: or, cause thee to offend(:note)

rwbs@Mark:9:45 @ And if thy foot causeth thee to stumble, cut it off: it is better for thee to enter lame into life, than having two feet to be cast into hell, into the fire that never shall be quenched: (note:)offend…: or, cause thee to offend(:note)

rwbs@Mark:9:47 @ And if thy eye causeth thee to stumble, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: (note:)offend…: or, cause thee to offend(:note)

rwbs@Mark:9:49 @ For every one shall be salted with fire, and every sacrifice shall be salted with salt.

rwbs@Mark:10:6 @ But from the beginning of the creation God made them male and female.

rwbs@Mark:10:8 @ And they two shall be one flesh: so then they are no more two, but one flesh.

rwbs@Mark:10:12 @ And if a woman shall put away her husband, and be married to another, she committeth adultery.

rwbs@Mark:10:19 @ Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

rwbs@Mark:10:21 @ Then Jesus beholding him loved him, and said to him, One thing thou lackest: go, sell whatever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

rwbs@Mark:10:23 @ And Jesus looked around, and saith to his disciples, How hard it shall be for them that have riches to enter into the kingdom of God!

rwbs@Mark:10:26 @ And they were astonished beyond measure, saying among themselves, Who then can be saved?

rwbs@Mark:10:28 @ Then Peter began to say to him, Lo, we have left all, and have followed thee.

rwbs@Mark:10:31 @ But many first shall be last; and the last first.

rwbs@Mark:10:32 @ And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen to him,

rwbs@Mark:10:33 @, Behold, we go up to Jerusalem; and the Son of man shall be delivered to the chief priests, and to the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

rwbs@Mark:10:35 @ And James and John, the sons of Zebedee, come to him, saying, Master, we would that thou shouldest do for us whatever we shall desire.

rwbs@Mark:10:38 @ But Jesus said to them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

rwbs@Mark:10:39 @ And they said to him, We can. And Jesus said to them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized with shall ye be baptized:

rwbs@Mark:10:41 @ And when the ten heard, they began to be much displeased with James and John.

rwbs@Mark:10:43 @ But so it shall not be among you: but whoever would be great among you, shall be your minister:

rwbs@Mark:10:44 @ And whoever of you would be the chief, shall be servant of all.

rwbs@Mark:10:45 @ For even the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.

rwbs@Mark:10:46 @ And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the way side begging.

rwbs@Mark:10:47 @ And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, Son of David, have mercy on me.

rwbs@Mark:10:49 @ And Jesus stood still, and commanded him to be called. And they call the blind man, saying to him, Be of good comfort, rise; he calleth thee.

rwbs@Mark:11:1 @ And when they came near to Jerusalem, to Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

rwbs@Mark:11:9 @ And they that went before, and they that followed, cried, saying, Hosanna; Blessed he that cometh in the name of the Lord:

rwbs@Mark:11:11 @ And Jesus entered into Jerusalem, and into the temple: and when he had looked around upon all things, it being now evening had come, he went out to Bethany with the twelve.

rwbs@Mark:11:12 @ And on the next day, when they had come from Bethany, he was hungry:

rwbs@Mark:11:15 @ And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;

rwbs@Mark:11:17 @ And he taught, saying to them, Is it not written, My house shall be called by all nations the house of prayer? but ye have made it a den of thieves. (note:)of all…: or, an house of prayer for all nations(:note)

rwbs@Mark:11:18 @ And the scribes and chief priests heard, and sought how they might destroy him: for they feared him, because all the people were astonished at his doctrine.

rwbs@Mark:11:21 @ And Peter calling to remembrance saith to him, Master, behold, the fig tree which thou didst curse is withered away.

rwbs@Mark:11:23 @ For verily I say to you, That whoever shall say to this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that the things which he saith shall come to pass; he shall have whatever he saith.

rwbs@Mark:11:24 @ Therefore I say to you, Whatever things ye desire, when ye pray, believe that ye receive, and ye shall have.

rwbs@Mark:11:27 @ And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,

rwbs@Mark:11:31 @ And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

rwbs@Mark:12:1 @ And he began to speak to them by parables. A man planted a vineyard, and set an hedge about, and dug the winepress, and built a tower, and let it out to vinedressers, and went into a far country.

rwbs@Mark:12:3 @ And they caught, and beat him, and sent away empty.

rwbs@Mark:12:5 @ And again he sent another; and him they killed, and many others; beating some, and killing some.

rwbs@Mark:12:6 @ Having yet therefore one son, his wellbeloved, he sent him also last to them, saying, They will reverence my son.

rwbs@Mark:12:7 @ But those vinedressers said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.

rwbs@Mark:12:10 @ And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

rwbs@Mark:12:23 @ In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her for a wife.

rwbs@Mark:12:24 @ And Jesus answering said to them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

rwbs@Mark:12:28 @ And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

rwbs@Mark:12:32 @ And the scribe said to him, Well, Master, thou hast said the truth: for there is one God; and there is no other but he:

rwbs@Mark:12:35 @ And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?

rwbs@Mark:12:38 @ And he said to them in his doctrine, Beware of the scribes, who love to go in long clothing, and greetings in the marketplaces,

rwbs@Mark:12:39 @ And the best seats in the synagogues, and the uppermost places at feasts:

rwbs@Mark:12:41 @ And Jesus sat opposite the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. (note:)money: a piece of brass money(:note)

rwbs@Mark:13:2 @ And Jesus answering said to him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.

rwbs@Mark:13:4 @ Tell us, when shall these things be? and what the sign when all these things shall be fulfilled?

rwbs@Mark:13:5 @ And Jesus answering them began to say, Take heed lest any deceive you:

rwbs@Mark:13:7 @ And when ye shall hear of wars and rumours of wars, be ye not troubled: for must needs be; but the end not yet.

rwbs@Mark:13:8 @ For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in various places, and there shall be famines and troubles: these the beginnings of sorrows. (note:)sorrows: the word in the original importeth »the pains of a woman in travail(:note)

rwbs@Mark:13:9 @ But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.

rwbs@Mark:13:10 @ And the gospel must first be proclaimed among all nations.

rwbs@Mark:13:11 @ But when they shall lead, and deliver you up, be not anxious beforehand what ye shall speak, neither do ye premeditate: but whatever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Spirit.

rwbs@Mark:13:12 @ Now the brother shall betray the brother to death, and the father the son; and children shall rise up against parents, and shall cause them to be put to death.

rwbs@Mark:13:13 @ And ye shall be hated by all for my name’s sake: but he that shall endure to the end, the same shall be saved.

rwbs@Mark:13:18 @ And pray ye that your flight be not in the winter.

rwbs@Mark:13:19 @ For those days shall be affliction, such as hath not been from the beginning of the creation which God created to this time, neither shall be.

rwbs@Mark:13:20 @ And except the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days.

rwbs@Mark:13:21 @ And then if any man shall say to you, Lo, here Christ; or, lo, there; believe not:

rwbs@Mark:13:23 @ But take ye heed: behold, I have foretold you all things.

rwbs@Mark:13:24 @ But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,

rwbs@Mark:13:25 @ And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.

rwbs@Mark:13:30 @ Verily I say to you, that this generation shall not pass, till all these things shall be done.

rwbs@Mark:14:1 @ After two days was the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put to death.

rwbs@Mark:14:2 @ But they said, Not on the feast, lest there should be an uproar of the people.

rwbs@Mark:14:3 @ And being in Bethany in the house of Simon the leper, as he sat eating, there came a woman having an alabaster box of ointment of spikenard very precious; and she broke the box, and poured on his head. (note:)spikenard: or, pure nard, or, liquid nard(:note)

rwbs@Mark:14:5 @ For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

rwbs@Mark:14:8 @ She hath done what she could: she is come beforehand to anoint my body for the burial.

rwbs@Mark:14:9 @ Verily I say to you, Wherever this gospel shall be preached throughout the whole world, also that she hath done shall be spoken of for a memorial of her.

rwbs@Mark:14:10 @ And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.

rwbs@Mark:14:11 @ And when they heard, they were glad, and promised to give him money. And he sought how he might conveniently betray him.

rwbs@Mark:14:13 @ And he sendeth two of his disciples, and saith to them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.

rwbs@Mark:14:14 @ And wherever he shall go in, say ye to the master of the house, The Master saith, Where is the guestchamber, where I may eat the passover with my disciples?

rwbs@Mark:14:18 @ And as they sat and were eating, Jesus said, Verily I say to you, One of you who eateth with me shall betray me.

rwbs@Mark:14:19 @ And they began to be sorrowful, and to say to him one by one, it I? and another it I?

rwbs@Mark:14:21 @ The Son of man indeed goeth, as it is written concerning him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

rwbs@Mark:14:27 @ And Jesus saith to them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered. (note:)offended: or, scandalized, or, shall stumble(:note)

rwbs@Mark:14:28 @ But after that I am risen, I will go before you into Galilee.

rwbs@Mark:14:29 @ But Peter said to him, Although all shall be offended, yet not I.

rwbs@Mark:14:30 @ And Jesus saith to him, Verily I say to thee, That this day, in this night, before the cock shall crow twice, thou shalt deny me three times.

rwbs@Mark:14:33 @ And he taketh with him Peter and James and John, and began to be greatly amazed, and to be very heavy;

rwbs@Mark:14:41 @ And he cometh the third time, and saith to them, Sleep on now, and take rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

rwbs@Mark:14:42 @ Rise up, let us go; lo, he that betrayeth me is at hand.

rwbs@Mark:14:43 @ And immediately, while he was yet speaking, cometh Judas, one of the twelve, and with him a great multitude with swords and staffs, from the chief priests and the scribes and the elders.

rwbs@Mark:14:44 @ And he that betrayed him had given them a sign, saying, Whomever I shall kiss, that same is he; take him, and lead away safely.

rwbs@Mark:14:49 @ I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.

rwbs@Mark:14:53 @ And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.

rwbs@Mark:14:64 @ Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.

rwbs@Mark:14:65 @ And some began to spit on him, and to cover his face, and to buffet him, and to say to him, Prophesy: and the soldiers struck him with the palms of their hands.

rwbs@Mark:14:69 @ And a maid saw him again, and began to say to them that stood by, This is of them.

rwbs@Mark:14:71 @ But he began to curse and to swear,, I know not this man of whom ye speak.

rwbs@Mark:14:72 @ And the second time the cock crowed. And Peter called to mind the word that Jesus said to him, Before the cock shall crow twice, thou shalt deny me three times. And when he thought about it, he wept. (note:)when…: or, he wept abundantly, or, he began to weep(:note)

rwbs@Mark:15:1 @ And immediately in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried away, and delivered to Pilate.

rwbs@Mark:15:4 @ And Pilate asked him again, saying, Answerest thou nothing? behold how many things they testify against thee.

rwbs@Mark:15:8 @ And the multitude crying aloud began to desire as he had ever done to them.

rwbs@Mark:15:15 @ And Pilate, willing to content the people, released Barabbas to them, and having scourged Jesus, delivered him to be crucified.

rwbs@Mark:15:18 @ And began to greet him, Hail, King of the Jews!

rwbs@Mark:15:21 @ And they compelled one Simon a Cyrenian, who was passing by, coming from the country, the father of Alexander and Rufus, to bear his cross.

rwbs@Mark:15:22 @ And they bring him to the place Golgotha, which is, being interpreted, The place of a skull.

rwbs@Mark:15:28 @ And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

rwbs@Mark:15:31 @ Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

rwbs@Mark:15:32 @ Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

rwbs@Mark:15:34 @ And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

rwbs@Mark:15:35 @ And some of them that stood by, when they heard, said, Behold, he calleth Elijah.

rwbs@Mark:15:42 @ And now when the evening was come, because it was the preparation, that is, the day before the sabbath,

rwbs@Mark:15:44 @ And Pilate wondered if he was already dead: and calling the centurion, he asked him whether he had been any while dead.

rwbs@Mark:15:47 @ And Mary Magdalene and Mary of Joses beheld where he was laid.

rwbs@Mark:16:6 @ And he saith to them, Be not amazed: Ye seek Jesus of Nazareth, who was crucified: he is risen; he is not here: behold the place where they laid him.

rwbs@Mark:16:7 @ But go, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said to you.

rwbs@Mark:16:10 @ she went and told them that had been with him, as they mourned and wept.

rwbs@Mark:16:11 @ And they, when they had heard that he was alive, and had been seen by her, believed not.

rwbs@Mark:16:13 @ And they went and told to the rest: neither believed they them.

rwbs@Mark:16:14 @ Afterward he appeared to the eleven as they sat eating, and upbraided them with their unbelief and hardness of heart, because they believed not them who had seen him after he was risen. (note:)at meat: or, together(:note)

rwbs@Mark:16:16 @ He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

rwbs@Mark:16:17 @ And these signs shall follow them that believe; In my name shall they cast out demons; they shall speak in new tongues;

rwbs@Luke:1:1 @ Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,

rwbs@Luke:1:2 @ Even as they delivered them to us, who from the beginning were eyewitnesses, and ministers of the word;

rwbs@Luke:1:4 @ That thou mayest know the certainty of those things, in which thou hast been instructed.

rwbs@Luke:1:5 @ There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abijah: and his wife of the daughters of Aaron, and her name Elisabeth.

rwbs@Luke:1:6 @ And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

rwbs@Luke:1:7 @ And they had no child, because Elisabeth was barren, and they both were advanced in years.

rwbs@Luke:1:8 @ And it came to pass, that while he executed the priest’s office before God in the order of his course,

rwbs@Luke:1:13 @ But the angel said to him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

rwbs@Luke:1:15 @ For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother’s womb.

rwbs@Luke:1:17 @ And he shall go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. (note:)to the wisdom: or, by the wisdom(:note)

rwbs@Luke:1:20 @ And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.

rwbs@Luke:1:24 @ And after those days his wife Elisabeth conceived, and hid herself five months, saying,

rwbs@Luke:1:29 @ And when she saw, she was troubled at his saying, and considered in her mind what manner of greeting this should be.

rwbs@Luke:1:31 @ And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.

rwbs@Luke:1:32 @ He shall be great, and shall be called the Son of the Highest: and the Lord God shall give to him the throne of his father David:

rwbs@Luke:1:33 @ And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

rwbs@Luke:1:34 @ Then said Mary to the angel, How shall this be, seeing I know not a man?

rwbs@Luke:1:35 @ And the angel answered and said to her, The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing who shall be born of thee shall be called the Son of God.

rwbs@Luke:1:36 @ And, behold, thy cousin Elisabeth, hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.

rwbs@Luke:1:37 @ For with God nothing shall be impossible.

rwbs@Luke:1:38 @ And Mary said, Behold the handmaid of the Lord; be it to me according to thy word. And the angel departed from her.

rwbs@Luke:1:40 @ And entered into the house of Zacharias, and greeted Elisabeth.

rwbs@Luke:1:41 @ And it came to pass, that, when Elisabeth heard the greeting of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit:

rwbs@Luke:1:44 @ For, lo, as soon as the voice of thy greeting sounded in my ears, the babe leaped in my womb for joy.

rwbs@Luke:1:45 @ And blessed she that believed: that there shall be a performance of those things which were told her from the Lord. (note:)that…: or, which believed that there(:note)

rwbs@Luke:1:48 @ For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

rwbs@Luke:1:57 @ Now Elisabeth’s full time came that she should be delivered; and she brought forth a son.

rwbs@Luke:1:60 @ And his mother answered and said, Not; but he shall be called John.

rwbs@Luke:1:66 @ And all they that had heard laid up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.

rwbs@Luke:1:70 @ As he spoke by the mouth of his holy prophets, who have been since the world began:

rwbs@Luke:1:71 @ That we should be saved from our enemies, and from the hand of all that hate us;

rwbs@Luke:1:72 @ To perform the mercy to our fathers, and to remember his holy covenant;

rwbs@Luke:1:74 @ That he would grant to us, that we being delivered out of the hand of our enemies might serve him without fear,

rwbs@Luke:1:75 @ In holiness and righteousness before him, all the days of our life.

rwbs@Luke:1:76 @ And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;

rwbs@Luke:1:80 @ And the child grew, and became strong in spirit, and was in the deserts till the day of his showing to Israel.

rwbs@Luke:2:1 @ And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed. (note:)taxed: or, enrolled(:note)

rwbs@Luke:2:3 @ And all went to be taxed, every one into his own city. (note:)taxed: or, enrolled(:note)

rwbs@Luke:2:4 @ And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, to the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

rwbs@Luke:2:5 @ To be taxed with Mary his espoused wife, being great with child. (note:)taxed: or, enrolled(:note)

rwbs@Luke:2:6 @ And so it was, that, while they were there, the days were accomplished that she should be delivered.

rwbs@Luke:2:7 @ And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

rwbs@Luke:2:10 @ And the angel said to them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

rwbs@Luke:2:12 @ And this a sign to you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

rwbs@Luke:2:15 @ And it came to pass, when the angels had gone away from them into heaven, the shepherds said one to another, Let us now go even to Bethlehem, and see this thing which is come to pass, which the Lord hath made known to us. (note:)the shepherds: Gr. the men the shepherds(:note)

rwbs@Luke:2:16 @ And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.

rwbs@Luke:2:21 @ And when eight days were accomplished for the circumcising of the child, his name was called JESUS, who was so named by the angel before he was conceived in the womb.

rwbs@Luke:2:23 @ (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)

rwbs@Luke:2:25 @ And, behold, there was a man in Jerusalem, whose name Simeon; and the same man righteous and devout, waiting for the consolation of Israel: and the Holy Spirit was upon him.

rwbs@Luke:2:26 @ And it was revealed to him by the Holy Spirit, that he should not see death, before he had seen the Lord’s Christ.

rwbs@Luke:2:31 @ Which thou hast prepared before the face of all people;

rwbs@Luke:2:34 @ And Simeon blessed them, and said to Mary his mother, Behold, this is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

rwbs@Luke:2:35 @ (And, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

rwbs@Luke:2:36 @ And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher: she was of a great age, and had lived with an husband seven years from her virginity;

rwbs@Luke:2:40 @ And the child grew, and became strong in spirit, filled with wisdom: and the grace of God was upon him.

rwbs@Luke:2:43 @ And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not.

rwbs@Luke:2:44 @ But they, supposing him to be in the company, went a day’s journey; and they sought him among kinsfolk and acquaintance.

rwbs@Luke:2:48 @ And when they saw him, they were amazed: and his mother said to him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.

rwbs@Luke:2:49 @ And he said to them, How is it that ye sought me? knew ye not that I must be about my Father’s business?

rwbs@Luke:3:1 @ Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, (note:)tetrarch: or, governor of four provinces(:note)

rwbs@Luke:3:2 @ Annas and Caiaphas being the high priests, the word of God came to John the son of Zacharias in the wilderness.

rwbs@Luke:3:5 @ Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways made smooth;

rwbs@Luke:3:7 @ Then said he to the multitude that came forth to be baptized by him, O generation of vipers, who hath warned you to flee from the wrath to come?

rwbs@Luke:3:8 @ Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham for father: for I say to you, That God is able of these stones to raise up children to Abraham. (note:)worthy of: or, meet for(:note)

rwbs@Luke:3:12 @ Then came also tax collectors to be baptized, and said to him, Master, what shall we do?

rwbs@Luke:3:14 @ And the soldiers likewise asked him, saying, And what shall we do? And he said to them, Do violence to no man, neither accuse falsely; and be content with your wages. (note:)Do violence…: or, Put no man in fear(:note)wages: or, allowance

rwbs@Luke:3:19 @ But Herod the tetrarch, being reproved by him on account of Herodias his brother Philip’s wife, and for all the evils which Herod had done,

rwbs@Luke:3:21 @ Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,

rwbs@Luke:3:22 @ And the Holy Spirit descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.

rwbs@Luke:3:23 @ And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, who was of Heli,

rwbs@Luke:3:27 @ Who was of Joanna, who was of Rhesa, who was of Zerubbabel, who was of Shealtiel, who was of Neri,

rwbs@Luke:3:32 @ Who was of Jesse, who was of Obed, who was of Boaz, who was of Salmon, who was of Nahshon,

rwbs@Luke:3:35 @ Who was of Serug, who was of Reu, who was of Peleg, who was of Eber, who was of Shelah,

rwbs@Luke:4:1 @ And Jesus being full of the Holy Spirit returned from Jordan, and was led by the Spirit into the wilderness,

rwbs@Luke:4:2 @ Being forty days tempted by the devil. And in those days he ate nothing: and when they were ended, he was afterward hungry.

rwbs@Luke:4:3 @ And the devil said to him, If thou art the Son of God, command this stone that it be made bread.

rwbs@Luke:4:7 @ If thou therefore wilt worship me, all shall be thine. (note:)worship me: or, fall down before me(:note)

rwbs@Luke:4:8 @ And Jesus answered and said to him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

rwbs@Luke:4:11 @ And in hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

rwbs@Luke:4:15 @ And he taught in their synagogues, being glorified by all.

rwbs@Luke:4:16 @ And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath, and stood up to read.

rwbs@Luke:4:18 @ The Spirit of the Lord upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

rwbs@Luke:4:21 @ And he began to say to them, This day is this scripture fulfilled in your ears.

rwbs@Luke:4:38 @ And he arose out of the synagogue, and entered into Simon’s house. And the mother of Simon’s wife was sick with a high fever; and they besought him for her.

rwbs@Luke:4:41 @ And demons also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking did not allow them to speak: for they knew that he was Christ. (note:)to speak…: or, to say that they knew him to be Christ(:note)

rwbs@Luke:5:7 @ And they beckoned to partners, who were in the other boat, that they should come and help them. And they came, and filled both the boats, so that they began to sink.

rwbs@Luke:5:10 @ And so also James, and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not; from henceforth thou shalt catch men.

rwbs@Luke:5:12 @ And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.

rwbs@Luke:5:13 @ And he put forth hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.

rwbs@Luke:5:15 @ But so much the more a fame of him went abroad: and great multitudes came together to hear, and to be healed by him of their infirmities.

rwbs@Luke:5:18 @ And, behold, men brought in a bed a man who was sick with the palsy: and they sought to bring him in, and to lay before him.

rwbs@Luke:5:19 @ And when they could not find by what they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with couch into the midst before Jesus.

rwbs@Luke:5:21 @ And the scribes and the Pharisees began to reason, saying, Who is this who speaketh blasphemies? Who can forgive sins, but God alone?

rwbs@Luke:5:25 @ And immediately he arose before them, and took up what he had been laying on, and departed to his own house, glorifying God.

rwbs@Luke:5:30 @ But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with tax collectors and sinners?

rwbs@Luke:5:34 @ And he said to them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?

rwbs@Luke:5:35 @ But the days will come, when the bridegroom shall be taken away from them, and then they shall fast in those days.

rwbs@Luke:5:37 @ And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

rwbs@Luke:5:38 @ But new wine must be put into new bottles; and both are preserved.

rwbs@Luke:5:39 @ No man also having drunk old immediately desireth new: for he saith, The old is better.

rwbs@Luke:6:7 @ And the scribes and Pharisees watched him, to see whether he would heal on the sabbath; that they might find an accusation against him.

rwbs@Luke:6:17 @ And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;

rwbs@Luke:6:21 @ Blessed that hunger now: for ye shall be filled. Blessed that weep now: for ye shall laugh.

rwbs@Luke:6:23 @ Rejoice ye in that day, and leap for joy: for, behold, your reward great in heaven: for in the like manner did their fathers to the prophets.

rwbs@Luke:6:35 @ But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind to the unthankful and the evil.

rwbs@Luke:6:36 @ Be ye therefore merciful, as your Father also is merciful.

rwbs@Luke:6:37 @ Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

rwbs@Luke:6:38 @ Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye measure it shall be measured to you again.

rwbs@Luke:6:40 @ The disciple is not above his teacher: but every one that is perfect shall be as his teacher. (note:)that…: or, shall be perfected as his master(:note)

rwbs@Luke:6:41 @ And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thy own eye?

rwbs@Luke:6:42 @ Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thy eye, when thou thyself beholdest not the beam that is in thy own eye? Thou hypocrite, cast out first the beam out of thy own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

rwbs@Luke:6:48 @ He is like a man who built an house, and dug deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

rwbs@Luke:6:49 @ But he that heareth, and doeth not, is like a man that without a foundation built an house on the earth; against which the stream beat vehemently, and immediately it fell; and the ruin of that house was great.

rwbs@Luke:7:3 @ And when he heard of Jesus, he sent to him the elders of the Jews, beseeching him that he would come and heal his servant.

rwbs@Luke:7:4 @ And when they came to Jesus, they besought him earnestly, saying, That he was worthy for whom he should do this:

rwbs@Luke:7:7 @ Therefore neither thought I myself worthy to come to thee: but say in a word, and my servant shall be healed.

rwbs@Luke:7:10 @ And they that were sent, returning to the house, found the servant well that had been sick.

rwbs@Luke:7:12 @ Now when he came near to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and many people of the city were with her.

rwbs@Luke:7:15 @ And he that was dead sat up, and began to speak. And he delivered him to his mother.

rwbs@Luke:7:23 @ And blessed is, who shall not be offended because of me.

rwbs@Luke:7:24 @ And when the messengers of John had departed, he began to speak to the people concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

rwbs@Luke:7:25 @ But what went ye out to see? A man clothed in soft raiment? Behold, they who are gorgeously apparelled, and live delicately, are in kings’ courts.

rwbs@Luke:7:27 @ This is, concerning whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee.

rwbs@Luke:7:29 @ And all the people that heard, and the tax collectors, justified God, being baptized with the baptism of John.

rwbs@Luke:7:30 @ But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized by him. (note:)rejected: or, frustrated(:note)against…: or, within themselves

rwbs@Luke:7:34 @ The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of tax collectors and sinners!

rwbs@Luke:7:37 @ And, behold, a woman in the city, who was a sinner, when she knew that was eating in the Pharisee’s house, brought an alabaster box of ointment,

rwbs@Luke:7:38 @ And stood at his feet behind weeping, and began to wash his feet with tears, and wiped with the hairs of her head, and kissed his feet, and anointed with the ointment.

rwbs@Luke:7:49 @ And they that were eating with him began to say within themselves, Who is this that forgiveth sins also?

rwbs@Luke:8:2 @ And certain women, who had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven demons,

rwbs@Luke:8:6 @ And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

rwbs@Luke:8:12 @ Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

rwbs@Luke:8:13 @ They on the rock, who, when they hear, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.

rwbs@Luke:8:16 @ No man, when he hath lighted a lamp, covereth it with a vessel, or putteth under a bed; but setteth on a lampstand, that they who enter in may see the light.

rwbs@Luke:8:17 @ For nothing is secret, that shall not become evident; neither hid, that shall not be known and come to light.

rwbs@Luke:8:18 @ Take heed therefore how ye hear: for whoever hath, to him shall be given; and whoever hath not, from him shall be taken even that which he seemeth to have. (note:)seemeth…: or, thinketh that he hath(:note)

rwbs@Luke:8:25 @ And he said to them, Where is your faith? And they being afraid marvelled, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.

rwbs@Luke:8:28 @ When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, Son of God most high? I beseech thee, torment me not.

rwbs@Luke:8:30 @ And Jesus asked him, saying, What is thy name? And he said, Legion: because many demons had entered into him.

rwbs@Luke:8:31 @ And they besought him that he would not command them to go out into the deep.

rwbs@Luke:8:32 @ And there was there an herd of many swine feeding on the mountain: and they besought him that he would allow them to enter into them. And he permitted them.

rwbs@Luke:8:37 @ Then the whole multitude of the country of the surrounding region of the Gadarenes besought him to depart from them; for they were seized with great fear: and he went into the boat, and returned back again.

rwbs@Luke:8:38 @ Now the man out of whom the demons had departed besought him that he might be with him: but Jesus sent him away, saying,

rwbs@Luke:8:41 @ And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at the feet of Jesus, and besought him that he would come into his house:

rwbs@Luke:8:43 @ And a woman having an issue of blood twelve years, who had spent all her living upon physicians, neither could be healed by any,

rwbs@Luke:8:44 @ Came behind, and touched the border of his garment: and immediately her issue of blood stopped.

rwbs@Luke:8:47 @ And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared to him before all the people for what cause she had touched him, and how she was healed immediately.

rwbs@Luke:8:48 @ And he said to her, Daughter, be of good comfort: thy faith hath made thee well; go in peace.

rwbs@Luke:8:50 @ But when Jesus heard, he answered him, saying, Fear not: believe only, and she shall be made well.

rwbs@Luke:8:52 @ And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

rwbs@Luke:9:7 @ Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said by some, that John had risen from the dead;

rwbs@Luke:9:9 @ And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.

rwbs@Luke:9:10 @ And the apostles, when they had returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.

rwbs@Luke:9:12 @ And when the day began to decline, then came the twelve, and said to him, Send the multitude away, that they may go into the surrounding towns and country, and lodge, and get food: for we are here in a deserted place.

rwbs@Luke:9:16 @ Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and broke, and gave to the disciples to set before the multitude.

rwbs@Luke:9:22 @ Saying, The Son of man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day.

rwbs@Luke:9:25 @ For what is a man profited, if he shall gain the whole world, and lose himself, or be cast away?

rwbs@Luke:9:26 @ For whoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and Father, and of the holy angels.

rwbs@Luke:9:30 @ And, behold, there talked with him two men, who were Moses and Elijah:

rwbs@Luke:9:33 @ And it came to pass, as they departed from him, Peter said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said.

rwbs@Luke:9:35 @ And there came a voice out of the cloud, saying, This is my beloved Son: hear him.

rwbs@Luke:9:38 @ And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is my only child.

rwbs@Luke:9:40 @ And I besought thy disciples to cast him out; and they could not.

rwbs@Luke:9:41 @ And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and put up with you? Bring thy son here.

rwbs@Luke:9:44 @ Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.

rwbs@Luke:9:46 @ Then there arose a reasoning among them, which of them should be greatest.

rwbs@Luke:9:48 @ And said to them, Whoever shall receive this child in my name receiveth me: and whoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.

rwbs@Luke:9:49 @ And John answered and said, Master, we saw one casting out demons in thy name; and we forbad him, because he followeth not with us.

rwbs@Luke:9:51 @ And it came to pass, when the time was come that he should be received up, he steadfastly set his face to go to Jerusalem,

rwbs@Luke:9:52 @ And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.

rwbs@Luke:9:53 @ And they did not receive him, because his face was as though he would go to Jerusalem.

rwbs@Luke:10:1 @ After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, where he himself would come.

rwbs@Luke:10:3 @ Go your ways: behold, I send you forth as lambs among wolves.

rwbs@Luke:10:6 @ And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

rwbs@Luke:10:8 @ And into whatever city ye enter, and they receive you, eat such things as are set before you:

rwbs@Luke:10:11 @ Even the very dust of your city, which cleaveth on us, we do wipe off against you: however be ye sure of this, that the kingdom of God is come near to you.

rwbs@Luke:10:12 @ But I say to you, that it shall be more tolerable in that day for Sodom, than for that city.

rwbs@Luke:10:13 @ Woe to thee, Chorazin! woe to thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

rwbs@Luke:10:14 @ But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

rwbs@Luke:10:15 @ And thou, Capernaum, which art exalted to heaven, shall be thrust down to hell.

rwbs@Luke:10:18 @ And he said to them, I beheld Satan as lightning fall from heaven.

rwbs@Luke:10:19 @ Behold, I give to you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

rwbs@Luke:10:20 @ However in this rejoice not, that the spirits are subject to you; but rather rejoice, because your names are written in heaven.

rwbs@Luke:10:21 @ In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes: even so, Father; for so it seemed good in thy sight.

rwbs@Luke:10:22 @ All things are delivered to me by my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and to whom the Son will reveal. (note:)many ancient copies add these words at the beginning of verse, and turning to his disciples, he said(:note)

rwbs@Luke:10:25 @ And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

rwbs@Luke:10:34 @ And went to, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

rwbs@Luke:10:40 @ But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

rwbs@Luke:10:42 @ But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

rwbs@Luke:11:2 @ And he said to them, When ye pray, say, Our Father who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so on earth.

rwbs@Luke:11:6 @ For a friend of mine in his journey is come to me, and I have nothing to set before him? (note:)in…: or, out of his way(:note)

rwbs@Luke:11:7 @ And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

rwbs@Luke:11:8 @ I say to you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.

rwbs@Luke:11:9 @ And I say to you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened to you.

rwbs@Luke:11:10 @ For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

rwbs@Luke:11:13 @ If ye then, being evil, know how to give good gifts to your children: how much more shall heavenly Father give the Holy Spirit to them that ask him?

rwbs@Luke:11:15 @ But some of them said, He casteth out demons through Beelzebub the chief of the demons. (note:)Beelzebub: Gr. Beelzebul(:note)

rwbs@Luke:11:18 @ If Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons through Beelzebub.

rwbs@Luke:11:19 @ And if I by Beelzebub cast out demons, by whom do your sons cast out? therefore shall they be your judges.

rwbs@Luke:11:29 @ And when the people were thickly gathered together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given to it, but the sign of Jonah the prophet.

rwbs@Luke:11:30 @ For as Jonah was a sign to the Ninevites, so also shall the Son of man be to this generation.

rwbs@Luke:11:31 @ The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon here.

rwbs@Luke:11:32 @ The men of Nineveh shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and, behold, a greater than Jonah here.

rwbs@Luke:11:35 @ Take heed therefore that the light which is in thee be not darkness.

rwbs@Luke:11:36 @ If thy whole body therefore full of light, having no part dark, the whole shall be full of light, as when the bright shining of a lamp doth give thee light. (note:)the bright…: Gr. a candle by its bright shining(:note)

rwbs@Luke:11:37 @ And as he was speaking, a certain Pharisee besought him to dine with him: and he went in, and sat down to eat.

rwbs@Luke:11:38 @ And when the Pharisee saw, he marvelled that he had not first washed before dinner.

rwbs@Luke:11:41 @ But rather give alms of such things as ye have; and, behold, all things are clean to you. (note:)of…: or, as you are able(:note)

rwbs@Luke:11:43 @ Woe to you, Pharisees! for ye love the best seats in the synagogues, and greetings in the markets.

rwbs@Luke:11:44 @ Woe to you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over are not aware.

rwbs@Luke:11:46 @ And he said, Woe to you also, lawyers! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

rwbs@Luke:11:48 @ Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

rwbs@Luke:11:50 @ That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

rwbs@Luke:11:51 @ From the blood of Abel to the blood of Zechariah, who perished between the altar and the temple: verily I say to you, It shall be required of this generation.

rwbs@Luke:11:53 @ And as he said these things to them, the scribes and the Pharisees began to oppose vehemently, and to provoke him to speak of many things:

rwbs@Luke:12:1 @ In the mean time, when there was gathered together an innumerable multitude of people, so that they trampled one upon another, he began to say to his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

rwbs@Luke:12:2 @ For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

rwbs@Luke:12:3 @ Therefore whatever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

rwbs@Luke:12:4 @ And I say to you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

rwbs@Luke:12:6 @ Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

rwbs@Luke:12:7 @ But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

rwbs@Luke:12:8 @ Also I say to you, Whoever shall confess me before men, him shall the Son of man also confess before the angels of God:

rwbs@Luke:12:9 @ But he that denieth me before men shall be denied before the angels of God.

rwbs@Luke:12:10 @ And whoever shall speak a word against the Son of man, it shall be forgiven him: but to him that blasphemeth against the Holy Spirit it shall not be forgiven.

rwbs@Luke:12:11 @ And when they bring you to the synagogues, and magistrates, and powers, be not anxious how or what thing ye shall answer, or what ye shall say:

rwbs@Luke:12:15 @ And he said to them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

rwbs@Luke:12:17 @ And he thought within himself, saying, What shall I do, because I have no place where to store my fruits?

rwbs@Luke:12:19 @ And I will say to my soul, Soul, thou hast many goods laid up for many years; take thy ease, eat, drink, be merry.

rwbs@Luke:12:20 @ But God said to him, fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? (note:)thy…: Gr. do they require thy soul(:note)

rwbs@Luke:12:22 @ And he said to his disciples, Therefore I say to you, Be not anxious for your life, what ye shall eat; neither for the body, what ye shall put on.

rwbs@Luke:12:24 @ Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

rwbs@Luke:12:25 @ And which of you by being anxious can add to his stature one cubit?

rwbs@Luke:12:29 @ And seek ye not what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. (note:)neither…: or, live not in careful suspense(:note)

rwbs@Luke:12:31 @ But rather seek ye the kingdom of God; and all these things shall be added to you.

rwbs@Luke:12:33 @ Sell what ye have, and give alms; provide yourselves bags which become not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

rwbs@Luke:12:34 @ For where your treasure is, there will your heart be also.

rwbs@Luke:12:35 @ Let your loins be girt, and lamps burning;

rwbs@Luke:12:39 @ And this know, that if the master of the house had known what hour the thief would come, he would have watched, and not have allowed his house to be broken into.

rwbs@Luke:12:40 @ Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

rwbs@Luke:12:45 @ But if that servant shall say in his heart, My lord delayeth his coming; and shall begin to beat the male and female servants, and to eat and drink, and to be drunk;

rwbs@Luke:12:46 @ The lord of that servant will come in a day when he looketh not for, and at an hour when he is not aware, and will cut him in two, and will appoint him his portion with the unbelievers. (note:)cut…: or, cut him off(:note)

rwbs@Luke:12:47 @ And that servant, who knew his lord’s will, and prepared not, neither did according to his will, shall be beaten with many.

rwbs@Luke:12:48 @ But he that knew not, and committed things worthy of stripes, shall be beaten with few. For to whomever much is given, of him shall much be required: and to whom men have committed much, from him they will ask the more.

rwbs@Luke:12:50 @ But I have a baptism to be baptized with; and how am I constrained till it shall be accomplished! (note:)straitened: or, pained(:note)

rwbs@Luke:12:52 @ For from henceforth there shall be five in one house divided, three against two, and two against three.

rwbs@Luke:12:53 @ The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.

rwbs@Luke:12:55 @ And when the south wind blowing, ye say, There will be heat; and it cometh to pass.

rwbs@Luke:12:58 @ When thou goest with thy adversary to the magistrate, in the way, give diligence that thou mayest be delivered from him; lest he drag thee before the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

rwbs@Luke:13:2 @ And Jesus answering said to them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?

rwbs@Luke:13:7 @ Then said he to the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

rwbs@Luke:13:9 @ And if it shall bear fruit,: and if not, after that thou shalt cut it down.

rwbs@Luke:13:11 @ And, behold, there was a woman who had a spirit of infirmity eighteen years, and was bowed together, and could in no way raise.

rwbs@Luke:13:14 @ And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

rwbs@Luke:13:16 @ And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, to be loosed from this bond on the sabbath day?

rwbs@Luke:13:19 @ It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and became a great tree; and the fowls of the air lodged in its branches.

rwbs@Luke:13:24 @ Strive to enter in at the narrow gate: for many, I say to you, will seek to enter in, and shall not be able.

rwbs@Luke:13:25 @ When once the master of the house hath risen up, and hath shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open to us; and he shall answer and say to you, I know you not where ye are from:

rwbs@Luke:13:26 @ Then ye shall begin to say, We ate and drank in thy presence, and thou hast taught in our streets.

rwbs@Luke:13:28 @ There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you thrust out.

rwbs@Luke:13:30 @ And, behold, there are last who shall be first, and there are first who shall be last.

rwbs@Luke:13:32 @ And he said to them, Go ye, and tell that fox, Behold, I cast out demons, and I do cures to day and to morrow, and the third I shall be perfected.

rwbs@Luke:13:33 @ Nevertheless I must walk to day, and to morrow, and the following: for it cannot be that a prophet should perish out of Jerusalem.

rwbs@Luke:13:35 @ Behold, your house is left to you desolate: and verily I say to you, Ye shall not see me, until shall come when ye shall say, Blessed he that cometh in the name of the Lord.

rwbs@Luke:14:2 @ And, behold, there was a certain man before him who had the dropsy.

rwbs@Luke:14:7 @ And he put forth a parable to those who were invited, when he marked how they chose out the best places; saying to them,

rwbs@Luke:14:8 @ When thou art invited by any to a wedding, sit not down in the best place; lest a more honourable man than thou be invited by him;

rwbs@Luke:14:9 @ And he that invited thee and him shall come and say to thee, Give this man place; and thou begin with shame to take the lowest place.

rwbs@Luke:14:11 @ For whoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

rwbs@Luke:14:12 @ Then said he also to him that invited him, When thou givest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor rich neighbours; lest they also bid thee again, and a recompence be made thee.

rwbs@Luke:14:14 @ And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

rwbs@Luke:14:18 @ And they all with one began to make excuse. The first said to him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

rwbs@Luke:14:21 @ So that servant came, and showed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in here the poor, and the maimed, and the lame, and the blind.

rwbs@Luke:14:23 @ And the lord said to the servant, Go out into the highways and hedges, and compel to come in, that my house may be filled.

rwbs@Luke:14:26 @ If any cometh to me, and hateth not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

rwbs@Luke:14:27 @ And whoever doth not bear his cross, and come after me, cannot be my disciple.

rwbs@Luke:14:29 @ Lest perhaps, after he hath laid the foundation, and is not able to finish, all that behold begin to mock him,

rwbs@Luke:14:30 @ Saying, This man began to build, and was not able to finish.

rwbs@Luke:14:33 @ So likewise, whoever he is of you that forsaketh not all that he hath, he cannot be my disciple.

rwbs@Luke:14:34 @ Salt good: but if the salt hath lost its savour, how shall it be seasoned?

rwbs@Luke:15:2 @ And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

rwbs@Luke:15:7 @ I say to you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine righteous persons, who need no repentance.

rwbs@Luke:15:14 @ And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

rwbs@Luke:15:16 @ And he was longing to fill his belly with the husks that the swine ate: and no man gave to him.

rwbs@Luke:15:18 @ I will arise and go to my father, and will say to him, Father, I have sinned against heaven, and before thee,

rwbs@Luke:15:19 @ And am no more worthy to be called thy son: make me as one of thy hired servants.

rwbs@Luke:15:21 @ And the son said to him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

rwbs@Luke:15:22 @ But the father said to his servants, Bring forth the best robe, and put on him; and put a ring on his hand, and shoes on feet:

rwbs@Luke:15:23 @ And bring here the fatted calf, and kill; and let us eat, and be merry:

rwbs@Luke:15:24 @ For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

rwbs@Luke:15:27 @ And he said to him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.

rwbs@Luke:15:32 @ It was right that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

rwbs@Luke:16:2 @ And he called him, and said to him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

rwbs@Luke:16:3 @ Then the steward said within himself, What shall I do? for my lord taketh from me the stewardship: I cannot dig; I am ashamed to beg.

rwbs@Luke:16:8 @ And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

rwbs@Luke:16:11 @ If therefore ye have not been faithful in the unrighteous riches, who will commit to your trust the true. (note:)mammon: or, riches(:note)

rwbs@Luke:16:12 @ And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?

rwbs@Luke:16:15 @ And he said to them, Ye are they who justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

rwbs@Luke:16:20 @ And there was a certain beggar named Lazarus, who was laid at his gate, full of sores,

rwbs@Luke:16:21 @ And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.

rwbs@Luke:16:22 @ And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;

rwbs@Luke:16:23 @ And in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

rwbs@Luke:16:25 @ But Abraham said, Son, remember that thou in thy lifetime didst receive thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

rwbs@Luke:16:26 @ And besides all this, between us and you there is a great gulf fixed: so that they who would pass from here to you cannot; neither can they pass to us, that from there.

rwbs@Luke:16:31 @ And he said to him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

rwbs@Luke:17:2 @ It were better for him that a millstone were hung about his neck, and he cast into the sea, than that he should offend one of these little ones.

rwbs@Luke:17:6 @ And the Lord said, If ye had faith as a grain of mustard seed, ye might say to this mulberry tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.

rwbs@Luke:17:9 @ Doth he thank that servant because he did the things that were commanded him? I think not.

rwbs@Luke:17:21 @ Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. (note:)within you: or, among you(:note)

rwbs@Luke:17:24 @ For as the lightning, that lighteneth from the one under heaven, shineth to the other under heaven; so shall also the Son of man be in his day.

rwbs@Luke:17:25 @ But first he must suffer many things, and be rejected by this generation.

rwbs@Luke:17:26 @ And as it was in the days of Noah, so shall it be also in the days of the Son of man.

rwbs@Luke:17:30 @ Even thus shall it be in the day when the Son of man is revealed.

rwbs@Luke:17:31 @ In that day, he who shall be upon the housetop, and his furniture in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.

rwbs@Luke:17:32 @ Remember Lot’s wife.

rwbs@Luke:17:34 @ I tell you, in that night there shall be two in one bed; the one shall be taken, and the other shall be left.

rwbs@Luke:17:35 @ Two shall be grinding together; the one shall be taken, and the other left.

rwbs@Luke:17:36 @ Two shall be in the field; the one shall be taken, and the other left. (note:)this verse is not found in most of the Greek copies(:note)

rwbs@Luke:17:37 @ And they answered and said to him, Where, Lord? And he said to them, Wherever the body, there will the eagles be gathered together.

rwbs@Luke:18:5 @ Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.

rwbs@Luke:18:7 @ And shall not God avenge his own elect, who cry day and night to him, though he beareth long with them?

rwbs@Luke:18:9 @ And he spoke this parable to certain who trusted in themselves that they were righteous, and despised others: (note:)that…: or, as being righteous(:note)

rwbs@Luke:18:13 @ And the tax collector, standing afar off, would not lift up so much as eyes to heaven, but smote upon his breast, saying, God be merciful to me a sinner.

rwbs@Luke:18:14 @ I tell you, this man went down to his house justified than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

rwbs@Luke:18:20 @ Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.

rwbs@Luke:18:26 @ And they that heard said, Who then can be saved?

rwbs@Luke:18:31 @ Then he took the twelve, and said to them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

rwbs@Luke:18:32 @ For he shall be delivered to the Gentiles, and shall be mocked, and spitefully treated, and spitted on:

rwbs@Luke:18:35 @ And it came to pass, that as he had come near to Jericho, a certain blind man sat by the way side begging:

rwbs@Luke:18:39 @ And they who went before rebuked him, that he should hold his peace: but he cried so much the more, Son of David, have mercy on me.

rwbs@Luke:18:40 @ And Jesus stood, and commanded him to be brought to him: and when he had come near, he asked him,

rwbs@Luke:19:2 @ And, behold, a man named Zacchaeus, who was the chief among the tax collectors, and he was rich.

rwbs@Luke:19:3 @ And he sought to see Jesus who he was; and could not for the crowd, because he was little of stature.

rwbs@Luke:19:4 @ And he ran before, and climbed up upon a sycamore tree to see him: for he was to pass that.

rwbs@Luke:19:7 @ And when they saw, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

rwbs@Luke:19:8 @ And Zacchaeus stood, and said to the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore fourfold.

rwbs@Luke:19:9 @ And Jesus said to him, This day is salvation come to this house, because he also is a son of Abraham.

rwbs@Luke:19:11 @ And as they heard these things, he added and spoke a parable, because he was near to Jerusalem, and because they thought that the kingdom of God should immediately appear.

rwbs@Luke:19:15 @ And it came to pass, that when he had returned, having received the kingdom, then he commanded these servants to be called to him, to whom he had given the money, that he might know how much every man had gained by trading. (note:)money: Gr. silver(:note)

rwbs@Luke:19:17 @ And he said to him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

rwbs@Luke:19:19 @ And he said likewise to him, Be thou also over five cities.

rwbs@Luke:19:20 @ And another came, saying, Lord, behold, thy pound, which I have kept laid up in a napkin:

rwbs@Luke:19:21 @ For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down, and reapest what thou didst not sow.

rwbs@Luke:19:26 @ For I say to you, That to every one who hath shall be given; and from him that hath not, even what he hath shall be taken away from him.

rwbs@Luke:19:27 @ But those my enemies, who would not that I should reign over them, bring here, and slay before me.

rwbs@Luke:19:28 @ And when he had thus spoken, he went before, going up to Jerusalem.

rwbs@Luke:19:29 @ And it came to pass, when he had come near to Bethphage and Bethany, at the mount called of Olives, he sent two of his disciples,

rwbs@Luke:19:31 @ And if any man shall ask you, Why do ye loose? thus shall ye say to him, Because the Lord hath need of him.

rwbs@Luke:19:37 @ And when he had come near, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

rwbs@Luke:19:41 @ And when he had come near, he beheld the city, and wept over it,

rwbs@Luke:19:44 @ And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

rwbs@Luke:19:45 @ And he went into the temple, and began to cast out them that sold in it, and them that bought;

rwbs@Luke:19:47 @ And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

rwbs@Luke:20:1 @ And it came to pass, on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon with the elders,

rwbs@Luke:20:5 @ And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?

rwbs@Luke:20:9 @ Then he began to speak to the people this parable; A certain man planted a vineyard, and let it out to vinedressers, and went into a far country for a long time.

rwbs@Luke:20:10 @ And at the season he sent a servant to the vinedressers, that they should give him of the fruit of the vineyard: but the vinedressers beat him, and sent away empty.

rwbs@Luke:20:11 @ And again he sent another servant: and they beat him also, and treated shamefully, and sent away empty.

rwbs@Luke:20:13 @ Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be when they see him they will reverence.

rwbs@Luke:20:14 @ But when the vinedressers saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.

rwbs@Luke:20:16 @ He shall come and destroy these vinedressers, and shall give the vineyard to others. And when they heard, they said, may that never be.

rwbs@Luke:20:17 @ And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

rwbs@Luke:20:18 @ Whoever shall fall upon that stone shall be broken; but on whomever it shall fall, it will grind him to powder.

rwbs@Luke:20:19 @ And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

rwbs@Luke:20:20 @ And they watched, and sent forth spies, who pretended to be righteous men, that they might take hold of his words, that so they might deliver him to the power and authority of the governor.

rwbs@Luke:20:26 @ And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.

rwbs@Luke:20:35 @ But they who shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

rwbs@Luke:20:36 @ Neither can they die any more: for they are equal to the angels; and are the children of God, being the children of the resurrection.

rwbs@Luke:20:39 @ Then certain of the scribes answering said, Master, thou hast well said.

rwbs@Luke:20:46 @ Beware of the scribes, who desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the best places at feasts;

rwbs@Luke:21:5 @ And as some spoke of the temple, that it was adorned with beautiful stones and gifts, he said,

rwbs@Luke:21:6 @ these things which ye behold, the days will come, in which there shall not be left one stone upon another, that shall not be thrown down.

rwbs@Luke:21:7 @ And they asked him, saying, Master, but when shall these things be? and what sign when these things shall come to pass?

rwbs@Luke:21:8 @ And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am; and the time draweth near: therefore go ye not after them. (note:)and the time: or, and, The time(:note)

rwbs@Luke:21:9 @ But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end not yet.

rwbs@Luke:21:11 @ And great earthquakes shall be in various places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.

rwbs@Luke:21:12 @ But before all these, they shall lay their hands on you, and persecute, delivering up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.

rwbs@Luke:21:14 @ Settle therefore in your hearts, not to meditate before what ye shall answer:

rwbs@Luke:21:15 @ For I will give you a mouth and wisdom, which all your adversaries shall not be able to speak against nor withstand.

rwbs@Luke:21:16 @ And ye shall be betrayed both by parents, and brethren, and kinsmen, and friends; and of you shall they cause to be put to death.

rwbs@Luke:21:17 @ And ye shall be hated by all for my name’s sake.

rwbs@Luke:21:22 @ For these are the days of vengeance, that all things which are written may be fulfilled.

rwbs@Luke:21:23 @ But woe to them that are with child, and to them that nurse infants, in those days! for there shall be great distress in the land, and wrath upon this people.

rwbs@Luke:21:24 @ And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down by the Gentiles, until the times of the Gentiles shall be fulfilled.

rwbs@Luke:21:25 @ And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;

rwbs@Luke:21:26 @ Men’s hearts failing them for fear, and for expectation of those things which are coming on the earth: for the powers of heaven shall be shaken.

rwbs@Luke:21:28 @ And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth near.

rwbs@Luke:21:29 @ And he spoke to them a parable; Behold the fig tree, and all the trees;

rwbs@Luke:21:32 @ Verily I say to you, This generation shall not pass away, till all be fulfilled.

rwbs@Luke:21:34 @ And take heed to yourselves, lest at any time your hearts be overcharged with dissipation, and drunkenness, and cares of this life, and that day come upon you unawares.

rwbs@Luke:21:36 @ Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

rwbs@Luke:22:2 @ And the chief priests and scribes sought how they might kill him; for they feared the people.

rwbs@Luke:22:3 @ Then Satan entered into Judas surnamed Iscariot, being of the number of the twelve.

rwbs@Luke:22:4 @ And he went his way, and conferred with the chief priests and captains, how he might betray him to them.

rwbs@Luke:22:6 @ And he promised, and sought opportunity to betray him to them in the absence of the multitude. (note:)in the…: or, without tumult(:note)

rwbs@Luke:22:7 @ Then came the day of unleavened bread, when the passover must be killed.

rwbs@Luke:22:10 @ And he said to them, Behold, when ye have entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth.

rwbs@Luke:22:11 @ And ye shall say to the master of the house, The Master saith to thee, Where is the guestchamber, where I may eat the passover with my disciples?

rwbs@Luke:22:15 @ And he said to them, I have earnestly desired to eat this passover with you before I suffer: (note:)With desire…: or, I have heartily desired(:note)

rwbs@Luke:22:16 @ For I say to you, I will not any more eat of it, until it shall be fulfilled in the kingdom of God.

rwbs@Luke:22:21 @ But, behold, the hand of him that betrayeth me with me on the table.

rwbs@Luke:22:22 @ And truly the Son of man goeth, as it was determined: but woe to that man by whom he is betrayed!

rwbs@Luke:22:23 @ And they began to enquire among themselves, which of them it was that should do this thing.

rwbs@Luke:22:24 @ And there was also a strife among them, which of them should be accounted the greatest.

rwbs@Luke:22:25 @ And he said to them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

rwbs@Luke:22:26 @ But ye not so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

rwbs@Luke:22:30 @ That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

rwbs@Luke:22:31 @ And the Lord said, Simon, Simon, behold, Satan hath desired you, that he may sift as wheat:

rwbs@Luke:22:34 @ And he said, I tell thee, Peter, the cock shall not crow this day, before thou shalt three times deny that thou knowest me.

rwbs@Luke:22:37 @ For I say to you, that this which is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

rwbs@Luke:22:38 @ And they said, Lord, behold, here two swords. And he said to them, It is enough.

rwbs@Luke:22:42 @ Saying, Father, if thou art willing, remove this cup from me: nevertheless not my will, but thine, be done. (note:)willing, remove: Gr. willing to remove(:note)

rwbs@Luke:22:44 @ And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling to the ground.

rwbs@Luke:22:47 @ And while he was yet speaking, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near to Jesus to kiss him.

rwbs@Luke:22:48 @ But Jesus said to him, Judas, betrayest thou the Son of man with a kiss?

rwbs@Luke:22:56 @ But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

rwbs@Luke:22:61 @ And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said to him, Before the cock shall crow, thou wilt deny me three times.

rwbs@Luke:22:66 @ And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

rwbs@Luke:22:67 @ Art thou the Christ? tell us. And he said to them, If I tell you, ye will not believe:

rwbs@Luke:23:2 @ And they began to accuse him, saying, We found this perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.

rwbs@Luke:23:5 @ And they were the more fierce, saying, He stirreth up the people, teaching throughout all Judaea, beginning from Galilee to this place.

rwbs@Luke:23:7 @ And as soon as he knew that he belonged to Herod’s jurisdiction, he sent him to Herod, who himself was also at Jerusalem at that time.

rwbs@Luke:23:8 @ And when Herod saw Jesus, he was exceeding glad: for he had been for a long time, desirous to see him, because he had heard many things of him; and he hoped to see some miracle done by him.

rwbs@Luke:23:10 @ And the chief priests and scribes stood and vehemently accused him.

rwbs@Luke:23:11 @ And Herod with his soldiers treated him with contempt, and mocked, and arrayed him in a gorgeous robe, and sent him again to Pilate.

rwbs@Luke:23:12 @ And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.

rwbs@Luke:23:14 @ Said to them, Ye have brought this man to me, as one that perverteth the people: and, behold, I, having examined before you, have found no fault in this man concerning those things of which ye accuse him:

rwbs@Luke:23:23 @ And they were insistent with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.

rwbs@Luke:23:24 @ And Pilate gave sentence that it should be as they required. (note:)gave…: or, assented(:note)

rwbs@Luke:23:25 @ And he released to them him that for sedition and murder had been cast into prison, whom they had desired; but he delivered Jesus to their will.

rwbs@Luke:23:26 @ And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear after Jesus.

rwbs@Luke:23:27 @ And there followed him a great company of people, and of women, who also bewailed and lamented him.

rwbs@Luke:23:29 @ For, behold, the days are coming, in which they shall say, Blessed the barren, and the wombs that never bore, and the breasts which never nursed.

rwbs@Luke:23:30 @ Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.

rwbs@Luke:23:31 @ For if they do these things in a green tree, what shall be done in the dry?

rwbs@Luke:23:32 @ And two others, who were malefactors, were led with him to be put to death.

rwbs@Luke:23:35 @ And the people stood beholding. And the rulers also with them mocked, saying, He saved others; let him save himself, if he is Christ, the chosen of God.

rwbs@Luke:23:42 @ And he said to Jesus, Lord, remember me when thou comest into thy kingdom.

rwbs@Luke:23:43 @ And Jesus said to him, Verily I say to thee, This day shalt thou be with me in paradise.

rwbs@Luke:23:48 @ And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.

rwbs@Luke:23:49 @ And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.

rwbs@Luke:23:50 @ And, behold, a man named Joseph, a counsellor; a good man, and a just:

rwbs@Luke:23:52 @ This went to Pilate, and begged the body of Jesus.

rwbs@Luke:23:53 @ And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, where man was never before laid.

rwbs@Luke:23:55 @ And the women also, who came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.

rwbs@Luke:24:4 @ And it came to pass, as they were much perplexed about this, behold, two men stood by them in shining garments:

rwbs@Luke:24:6 @ He is not here, but is risen: remember how he spoke to you when he was yet in Galilee,

rwbs@Luke:24:7 @ Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.

rwbs@Luke:24:8 @ And they remembered his words,

rwbs@Luke:24:11 @ And their words seemed to them as idle tales, and they believed them not.

rwbs@Luke:24:12 @ Then Peter arose, and ran to the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which had come to pass.

rwbs@Luke:24:13 @ And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem sixty furlongs.

rwbs@Luke:24:19 @ And he said to them, What things? And they said to him, Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people:

rwbs@Luke:24:20 @ And how the chief priests and our rulers delivered him to be condemned to death, and crucified him.

rwbs@Luke:24:21 @ But we hoped that it had been he who should have redeemed Israel: and besides all this, to day is the third day since these things were done.

rwbs@Luke:24:25 @ Then he said to them, O fools, and slow of heart to believe all that the prophets have spoken:

rwbs@Luke:24:27 @ And beginning at Moses and all the prophets, he expounded to them in all the scriptures the things concerning himself.

rwbs@Luke:24:31 @ And their eyes were opened, and they knew him; and he vanished out of their sight. (note:)vanished…: or, ceased to be seen of them(:note)

rwbs@Luke:24:39 @ Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

rwbs@Luke:24:41 @ And while they yet believed not for joy, and wondered, he said to them, Have ye here any thing to eat?

rwbs@Luke:24:43 @ And he took, and ate before them.

rwbs@Luke:24:44 @ And he said to them, These the words which I spoke to you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and the prophets, and the psalms, concerning me.

rwbs@Luke:24:47 @ And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

rwbs@Luke:24:49 @ And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye are endued with power from on high.

rwbs@Luke:24:50 @ And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.

rwbs@John:1:1 @ In the beginning was the Word, and the Word was with God, and the Word was God.

rwbs@John:1:2 @ The same was in the beginning with God.

rwbs@John:1:7 @ The same came for a witness, to bear witness of the Light, that all through him might believe.

rwbs@John:1:8 @ He was not that Light, but to bear witness of that Light.

rwbs@John:1:12 @ But as many as received him, to them he gave power to become the sons of God, to them that believe on his name: (note:)power: or, the right, or, privilege(:note)

rwbs@John:1:14 @ And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

rwbs@John:1:15 @ John bore witness concerning him, and cried, saying, This was he of whom I spoke, He that cometh after me is preferred before me: for he was before me.

rwbs@John:1:18 @ No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared.

rwbs@John:1:27 @ He it is, who coming after me is preferred before me, whose shoe latchet I am not worthy to loose.

rwbs@John:1:28 @ These things were done in Bethabara beyond Jordan, where John was baptizing.

rwbs@John:1:29 @ The next day John seeth Jesus coming to him, and saith, Behold the Lamb of God, who taketh away the sin of the world. (note:)taketh away: or, beareth(:note)

rwbs@John:1:30 @ This is he of whom I said, After me cometh a man who is preferred before me: for he was before me.

rwbs@John:1:31 @ And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing in water.

rwbs@John:1:36 @ And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

rwbs@John:1:38 @ Then Jesus turned, and saw them following, and saith to them, What seek ye? They said to him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? (note:)dwellest: or, abidest(:note)

rwbs@John:1:39 @ He saith to them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. (note:)about…: that was two hours before night(:note)

rwbs@John:1:41 @ He first findeth his own brother Simon, and saith to him, We have found the Messiah, which is, being interpreted, the Christ. (note:)the Christ: or, the Anointed(:note)

rwbs@John:1:42 @ And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jonah: thou shalt be called Cephas, which is by interpretation, A stone.

rwbs@John:1:44 @ Now Philip was of Bethsaida, the city of Andrew and Peter.

rwbs@John:1:47 @ Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

rwbs@John:1:48 @ Nathanael saith to him, How knowest thou me? Jesus answered and said to him, Before Philip called thee, when thou wast under the fig tree, I saw thee.

rwbs@John:1:50 @ Jesus answered and said to him, Because I said to thee, I saw thee under the fig tree, dost thou believe? thou shalt see greater things than these.

rwbs@John:2:8 @ And he saith to them, Draw out now, and bear to the governor of the feast. And they bore.

rwbs@John:2:10 @ And saith to him, Every man at the beginning serveth the good wine; and when men have well drunk, then that which is worse: thou hast kept the good wine until now.

rwbs@John:2:11 @ This beginning of miracles Jesus performed in Cana of Galilee, and manifested his glory; and his disciples believed on him.

rwbs@John:2:17 @ And his disciples remembered that it was written, The zeal of thy house hath eaten me up.

rwbs@John:2:22 @ When therefore he had risen from the dead, his disciples remembered that he had said this to them; and they believed the scripture, and the word which Jesus had spoken.

rwbs@John:2:23 @ Now when he was in Jerusalem at the passover, in the feast, many believed in his name, when they saw the miracles which he did.

rwbs@John:2:24 @ But Jesus did not commit himself to them, because he knew all,

rwbs@John:3:2 @ The same came to Jesus by night, and said to him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

rwbs@John:3:3 @ Jesus answered and said to him, Verily, verily, I say to thee, Except a man be born again, he cannot see the kingdom of God. (note:)again: or, from above(:note)

rwbs@John:3:4 @ Nicodemus saith to him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

rwbs@John:3:5 @ Jesus answered, Verily, verily, I say to thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.

rwbs@John:3:7 @ Marvel not that I said to thee, Ye must be born again. (note:)again: or, from above(:note)

rwbs@John:3:9 @ Nicodemus answered and said to him, How can these things be?

rwbs@John:3:12 @ If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you heavenly things?

rwbs@John:3:14 @ And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

rwbs@John:3:15 @ That whoever believeth in him should not perish, but have eternal life.

rwbs@John:3:16 @ For God so loved the world, that he gave his only begotten Son, that whoever believeth in him should not perish, but have everlasting life.

rwbs@John:3:17 @ For God sent not his Son into the world to condemn the world; but that the world through him may be saved.

rwbs@John:3:18 @ He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

rwbs@John:3:19 @ And this is the condemnation, that light is come into the world, and men have loved darkness rather than light, because their deeds were evil.

rwbs@John:3:20 @ For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. (note:)reproved: or, discovered(:note)

rwbs@John:3:21 @ But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

rwbs@John:3:23 @ And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.

rwbs@John:3:25 @ Then there arose a question between of John’s disciples and the Jews about purifying.

rwbs@John:3:26 @ And they came to John, and said to him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all come to him.

rwbs@John:3:27 @ John answered and said, A man can receive nothing, except it be given him from heaven. (note:)receive: or, take unto himself(:note)

rwbs@John:3:28 @ Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

rwbs@John:3:29 @ He that hath the bride is the bridegroom: but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.

rwbs@John:3:36 @ He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

rwbs@John:4:6 @ Now Jacob’s well was there. Jesus therefore, being wearied with journey, sat thus on the well: it was about the sixth hour.

rwbs@John:4:9 @ Then saith the woman of Samaria to him, How is it that thou, being a Jew, askest drink of me, who am a woman of Samaria? for the Jews have no dealings with the Samaritans.

rwbs@John:4:14 @ But whoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

rwbs@John:4:21 @ Jesus saith to her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.

rwbs@John:4:35 @ Say not ye, There are yet four months, and cometh harvest? behold, I say to you, Lift up your eyes, and look on the fields; for they are white already to harvest.

rwbs@John:4:38 @ I sent you to reap that on which ye bestowed no labour: other men laboured, and ye have entered into their labours.

rwbs@John:4:39 @ And many of the Samaritans of that city believed on him for the saying of the woman, who testified, He told me all that ever I did.

rwbs@John:4:40 @ So when the Samaritans had come to him, they besought him that he would tarry with them: and he abode there two days.

rwbs@John:4:41 @ And many more believed because of his own word;

rwbs@John:4:42 @ And said to the woman, Now we believe, not because of thy saying: for we have heard ourselves, and know that this is indeed the Christ, the Saviour of the world.

rwbs@John:4:47 @ When he heard that Jesus had come from Judaea into Galilee, he went to him, and besought him that he would come down, and heal his son: for he was at the point of death.

rwbs@John:4:48 @ Then said Jesus to him, Except ye see signs and wonders, ye will not believe.

rwbs@John:4:49 @ The nobleman saith to him, Sir, come down before my child dieth.

rwbs@John:4:50 @ Jesus saith to him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken to him, and he departed.

rwbs@John:4:52 @ Then he enquired of them the hour when he began to get better. And they said to him, Yesterday at the seventh hour the fever left him.

rwbs@John:4:53 @ So the father knew that at the same hour, in which Jesus said to him, Thy son liveth: and he himself believed, and his whole house.

rwbs@John:5:2 @ Now there is at Jerusalem by the sheep a pool, which is called in the Hebrew tongue Bethesda, having five porches. (note:)market: or, gate(:note)

rwbs@John:5:6 @ When Jesus saw him lying, and knew that he had been now a long time, he saith to him, Wilt thou be healed?

rwbs@John:5:7 @ The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

rwbs@John:5:8 @ Jesus saith to him, Rise, take up thy bed, and walk.

rwbs@John:5:9 @ And immediately the man was healed, and took up his bed, and walked: and on the same day was the sabbath.

rwbs@John:5:10 @ The Jews therefore said to him that was cured, It is the sabbath: it is not lawful for thee to carry bed.

rwbs@John:5:11 @ He answered them, He that healed me, the same said to me, Take up thy bed, and walk.

rwbs@John:5:12 @ Then they asked him, What man is that who said to thee, Take up thy bed, and walk?

rwbs@John:5:13 @ And he that was healed knew not who it was: for Jesus had withdrawn himself, a multitude being in place. (note:)a multitude…: or, from the multitude that was(:note)

rwbs@John:5:14 @ Afterward Jesus findeth him in the temple, and said to him, Behold, thou art cured: sin no more, lest a worse thing come to thee.

rwbs@John:5:16 @ And therefore the Jews persecuted Jesus, and sought to slay him, because he had done these things on the sabbath.

rwbs@John:5:18 @ Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

rwbs@John:5:24 @ Verily, verily, I say to you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but hath passed from death to life.

rwbs@John:5:27 @ And hath given him authority to execute judgment also, because he is the Son of man.

rwbs@John:5:30 @ I can of my own self do nothing: as I hear, I judge: and my judgment is just; because I seek not my own will, but the will of the Father who hath sent me.

rwbs@John:5:31 @ If I bear witness concerning myself, my witness is not true.

rwbs@John:5:32 @ There is another that beareth witness concerning me; and I know that the witness which he witnesseth concerning me is true.

rwbs@John:5:34 @ But I receive not testimony from man: but these things I say, that ye may be saved.

rwbs@John:5:36 @ But I have greater witness than of John: for the works which the Father hath given me to finish, the same works that I do, bear witness concerning me, that the Father hath sent me.

rwbs@John:5:38 @ And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

rwbs@John:5:44 @ How can ye believe, who receive honour one from another, and seek not the honour that from God only?

rwbs@John:5:46 @ For had ye believed Moses, ye would have believed me: for he wrote concerning me.

rwbs@John:5:47 @ But if ye believe not his writings, how shall ye believe my words?

rwbs@John:6:1 @ After these things Jesus went over the sea of Galilee, which is of Tiberias.

rwbs@John:6:2 @ And a great multitude followed him, because they saw his miracles which he performed on them that were diseased.

rwbs@John:6:10 @ And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

rwbs@John:6:12 @ When they were filled, he said to his disciples, Gather the fragments that remain, that nothing may be lost.

rwbs@John:6:20 @ But he saith to them, It is I; be not afraid.

rwbs@John:6:23 @ (However there came other boats from Tiberias near to the place where they ate bread, after the Lord had given thanks:)

rwbs@John:6:26 @ Jesus answered them and said, Verily, verily, I say to you, Ye seek me, not because ye saw the miracles, but because ye ate of the loaves, and were filled.

rwbs@John:6:29 @ Jesus answered and said to them, This is the work of God, that ye believe on him whom he hath sent.

rwbs@John:6:30 @ They said therefore to him, What sign showest thou then, that we may see, and believe thee? what dost thou work?

rwbs@John:6:35 @ And Jesus said to them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

rwbs@John:6:36 @ But I said to you, That ye also have seen me, and believe not.

rwbs@John:6:40 @ And this is the will of him that sent me, that every one who seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

rwbs@John:6:41 @ The Jews then murmured at him, because he said, I am the bread which came down from heaven.

rwbs@John:6:45 @ It is written in the prophets, And they shall be all taught from God. Every man therefore that hath heard, and hath learned from the Father, cometh to me.

rwbs@John:6:47 @ Verily, verily, I say to you, He that believeth on me hath everlasting life.

rwbs@John:6:62 @ if ye shall see the Son of man ascend up where he was before?

rwbs@John:6:64 @ But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who he was that would betray him.

rwbs@John:6:69 @ And we believe and are sure that thou art that Christ, the Son of the living God.

rwbs@John:6:71 @ He spoke of Judas Iscariot of Simon: for it was he that was to betray him, being one of the twelve.

rwbs@John:7:1 @ After these things Jesus walked in Galilee: for he would not walk in Judaea, because the Jews sought to kill him.

rwbs@John:7:2 @ Now the Jews’ feast of tabernacles was at hand.

rwbs@John:7:4 @ For no man doeth any thing in secret, and he himself seeketh to be known openly. If thou doest these things, show thyself to the world.

rwbs@John:7:5 @ For neither did his brethren believe in him.

rwbs@John:7:7 @ The world cannot hate you; but me it hateth, because I testify concerning it, that its works are evil.

rwbs@John:7:22 @ Moses therefore gave to you circumcision; (not because it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man.

rwbs@John:7:23 @ If a man on the sabbath receiveth circumcision, that the law of Moses should not be broken; are ye angry at me, because I have restored a man to sound health on the sabbath? (note:)that…: or, without breaking the law of Moses(:note)

rwbs@John:7:30 @ Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

rwbs@John:7:31 @ And many of the people believed on him, and sayd, When Christ cometh, will he do more miracles than these which this hath done?

rwbs@John:7:38 @ He that believeth on me, as the scripture hath said, out of his heart shall flow rivers of living water.

rwbs@John:7:39 @ (But this he spoke of the Spirit, which they that believe on him should receive: for the Holy Spirit was not yet; because Jesus was not yet glorified.)

rwbs@John:7:42 @ Hath not the scripture said, That Christ cometh from the seed of David, and out of the town of Bethlehem, where David was?

rwbs@John:7:43 @ So there was a division among the people because of him.

rwbs@John:7:48 @ Have any of the rulers or of the Pharisees believed on him?

rwbs@John:7:50 @ Nicodemus saith to them, (he that came to Jesus by night, being one of them,) (note:)to Jesus: Gr. to him(:note)

rwbs@John:7:51 @ Doth our law judge man, before it heareth him, and knoweth what he doeth?

rwbs@John:8:3 @ And the scribes and Pharisees brought to him a woman taken in adultery; and when they had set her in the midst,

rwbs@John:8:5 @ Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

rwbs@John:8:9 @ And they who heard, being convicted by conscience, went out one by one, beginning at the eldest, to the last: and Jesus was left alone, and the woman standing in the midst.

rwbs@John:8:18 @ I am one that bear witness concerning myself, and the Father that sent me beareth witness concerning me.

rwbs@John:8:22 @ Then said the Jews, Will he kill himself? because he saith, Where I go, ye cannot come.

rwbs@John:8:23 @ And he said to them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

rwbs@John:8:24 @ I said therefore to you, that ye shall die in your sins: for if ye believe not that I am, ye shall die in your sins.

rwbs@John:8:25 @ Then said they to him, Who art thou? And Jesus saith to them, Even that I said to you from the beginning.

rwbs@John:8:30 @ As he spoke these words, many believed on him.

rwbs@John:8:31 @ Then said Jesus to those Jews who believed on him, If ye continue in my word, ye are my disciples indeed;

rwbs@John:8:33 @ They answered him, We are Abraham’s offspring, and were never in bondage to any man: how sayest thou, Ye shall be made free?

rwbs@John:8:36 @ If the Son therefore shall make you free, ye shall be free indeed.

rwbs@John:8:37 @ I know that ye are Abraham’s offspring; but ye seek to kill me, because my word hath no place in you.

rwbs@John:8:43 @ Why do ye not understand my speech? because ye cannot hear my word.

rwbs@John:8:44 @ Ye are of father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. (note:)of his own: or, from his own will or disposition(:note)

rwbs@John:8:45 @ And because I tell the truth, ye believe me not.

rwbs@John:8:46 @ Which of you convicteth me of sin? And if I speak the truth, why do ye not believe me?

rwbs@John:8:47 @ He that is of God heareth God’s words: ye therefore hear not, because ye are not of God.

rwbs@John:8:55 @ Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like you: but I know him, and keep his saying.

rwbs@John:8:58 @ Jesus said to them, Verily, verily, I say to you, Before Abraham was, I am.

rwbs@John:9:3 @ Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be revealed in him.

rwbs@John:9:8 @ The neighbours therefore, and they who before had seen him that he was blind, said, Is not this he that sat and begged?

rwbs@John:9:13 @ They brought to the Pharisees him that before was blind.

rwbs@John:9:16 @ Therefore said some of the Pharisees, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

rwbs@John:9:18 @ But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

rwbs@John:9:22 @ These his parents spoke, because they feared the Jews: for the Jews had agreed already, that if any man confessed that he was Christ, he should be put out of the synagogue.

rwbs@John:9:27 @ He answered them, I have told you already, and ye did not hear: Why would ye hear again? will ye also be his disciples?

rwbs@John:9:32 @ Since the world began hath it not been heard that any man opened the eyes of one that was born blind.

rwbs@John:9:35 @ Jesus heard that they had cast him out; and when he had found him, he said to him, Dost thou believe on the Son of God?

rwbs@John:9:36 @ He answered and said, Who is he, Lord, that I may believe on him?

rwbs@John:9:38 @ And he said, Lord, I believe. And he worshipped him.

rwbs@John:9:39 @ And Jesus said, For judgment I am come into this world, that they who see not may see; and that they who see may be made blind.

rwbs@John:10:1 @ Verily, verily, I say to you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

rwbs@John:10:4 @ And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

rwbs@John:10:8 @ All that ever came before me are thieves and robbers: but the sheep did not hear them.

rwbs@John:10:9 @ I am the door: by me if any man shall enter, he shall be saved, and shall go in and out, and find pasture.

rwbs@John:10:13 @ The hireling fleeth, because he is an hireling, and careth not for the sheep.

rwbs@John:10:16 @ And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, one shepherd.

rwbs@John:10:17 @ Therefore doth my Father love me, because I lay down my life, that I may take it again.

rwbs@John:10:25 @ Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness concerning me.

rwbs@John:10:26 @ But ye believe not, because ye are not of my sheep, as I said to you.

rwbs@John:10:33 @ The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

rwbs@John:10:35 @ If he called them gods, to whom the word of God came, and the scripture cannot be broken;

rwbs@John:10:36 @ Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

rwbs@John:10:37 @ If I do not the works of my Father, believe me not.

rwbs@John:10:38 @ But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father in me, and I in him.

rwbs@John:10:40 @ And went away again beyond Jordan into the place where John at first baptized; and there he abode.

rwbs@John:10:42 @ And many believed on him there.

rwbs@John:11:1 @ Now a certain was sick, Lazarus, of Bethany, the town of Mary and her sister Martha.

rwbs@John:11:3 @ Therefore his sisters sent to him, saying, Lord, behold, he whom thou lovest is sick.

rwbs@John:11:4 @ When Jesus heard, he said, This sickness is not to death, but for the glory of God, that the Son of God may be glorified by it.

rwbs@John:11:9 @ Jesus answered, Are there not twelve hours in the day? If any man walketh in the day, he stumbleth not, because he seeth the light of this world.

rwbs@John:11:10 @ But if a man walketh in the night, he stumbleth, because there is no light in him.

rwbs@John:11:15 @ And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go to him.

rwbs@John:11:18 @ Now Bethany was near to Jerusalem, about fifteen furlongs off: (note:)about…: that is, about two miles(:note)

rwbs@John:11:21 @ Then said Martha to Jesus, Lord, if thou hadst been here, my brother had not died.

rwbs@John:11:25 @ Jesus said to her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

rwbs@John:11:26 @ And whoever liveth and believeth in me shall never die. Believest thou this?

rwbs@John:11:27 @ She saith to him, Yea, Lord: I believe that thou art the Christ, the Son of God, who was to come into the world.

rwbs@John:11:32 @ Then when Mary had come where Jesus was, and saw him, she fell down at his feet, saying to him, Lord, if thou hadst been here, my brother had not died.

rwbs@John:11:36 @ Then said the Jews, Behold how he loved him!

rwbs@John:11:39 @ Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith to him, Lord, by this time his body smelleth: for he hath been four days.

rwbs@John:11:40 @ Jesus saith to her, Said I not to thee, that, if thou wouldest believe, thou shouldest see the glory of God?

rwbs@John:11:42 @ And I knew that thou hearest me always: but because of the people who stand by I said, that they may believe that thou hast sent me.

rwbs@John:11:45 @ Then many of the Jews who came to Mary, and had seen the things which Jesus did, believed on him.

rwbs@John:11:48 @ If we let him thus alone, all will believe on him: and the Romans shall come and take away both our place and nation.

rwbs@John:11:49 @ And one of them, Caiaphas, being the high priest that same year, said to them, Ye know nothing at all,

rwbs@John:11:51 @ And this he spoke not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

rwbs@John:11:55 @ And the Jews’ passover was near at hand: and many went out of the country to Jerusalem before the passover, to purify themselves.

rwbs@John:12:1 @ Then Jesus six days before the passover came to Bethany, where Lazarus was who had been dead, whom he raised from the dead.

rwbs@John:12:4 @ Then saith one of his disciples, Judas Iscariot, Simon’s, who was to betray him,

rwbs@John:12:6 @ This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bore what was put in it.

rwbs@John:12:11 @ Because that by reason of him many of the Jews went away, and believed on Jesus.

rwbs@John:12:15 @ Fear not, daughter of Zion: behold, thy King cometh, sitting on a donkey’s colt.

rwbs@John:12:16 @ These things his disciples understood not at the first: but when Jesus was glorified, then they remembered that these things were written concerning him, and they had done these things to him.

rwbs@John:12:19 @ The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

rwbs@John:12:21 @ The same came therefore to Philip, who was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

rwbs@John:12:23 @ And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.

rwbs@John:12:26 @ If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will Father honour.

rwbs@John:12:30 @ Jesus answered and said, This voice came not because of me, but for your sakes.

rwbs@John:12:31 @ Now is the judgment of this world: now shall the prince of this world be cast out.

rwbs@John:12:32 @ And I, if I shall be lifted up from the earth, will draw all to me.

rwbs@John:12:34 @ The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

rwbs@John:12:36 @ While ye have light, believe in the light, that ye may be the children of light. These things spoke Jesus, and departed, and was hidden from them.

rwbs@John:12:37 @ But though he had done so many miracles before them, yet they believed not on him:

rwbs@John:12:38 @ That the saying of Isaiah the prophet might be fulfilled, which he spoke, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

rwbs@John:12:39 @ Therefore they could not believe, because that Isaiah said again,

rwbs@John:12:40 @ He hath blinded their eyes, and hardened their heart; that they should not see with eyes, nor understand with heart, and be converted, and I should heal them.

rwbs@John:12:42 @ Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess, lest they should be put out of the synagogue:

rwbs@John:12:44 @ Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

rwbs@John:12:46 @ I am come a light into the world, that whoever believeth on me should not abide in darkness.

rwbs@John:12:47 @ And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

rwbs@John:13:1 @ Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.

rwbs@John:13:2 @ And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s, to betray him;

rwbs@John:13:5 @ After that he poured water into a basin, and began to wash the disciples’ feet, and to wipe with the towel with which he was girded.

rwbs@John:13:11 @ For he knew who should betray him; therefore said he, Ye are not all clean.

rwbs@John:13:18 @ I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

rwbs@John:13:19 @ Now I tell you before it cometh, that, when it hath come to pass, ye may believe that I am. (note:)Now: or, From henceforth(:note)

rwbs@John:13:21 @ When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say to you, that one of you shall betray me.

rwbs@John:13:24 @ Simon Peter therefore beckoned to him, to ask who it should be of whom he spoke.

rwbs@John:13:29 @ For some thought, because Judas had the bag, that Jesus had said to him, Buy that we have need of for the feast; or, that he should give something to the poor.

rwbs@John:14:1 @ Let not your heart be troubled: ye believe in God, believe also in me.

rwbs@John:14:3 @ And if I go and prepare a place for you, I will come again, and receive you to myself; that where I am, ye may be also.

rwbs@John:14:9 @ Jesus saith to him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou, Show us the Father?

rwbs@John:14:10 @ Believest thou not that I am in the Father, and the Father in me? the words that I speak to you I speak not from myself: but the Father that dwelleth in me, he doeth the works.

rwbs@John:14:11 @ Believe me that I in the Father, and the Father in me: or else believe me for the very works’ sake.

rwbs@John:14:12 @ Verily, verily, I say to you, He that believeth on me, the works that I do shall he do also; and greater than these shall he do; because I go to my Father.

rwbs@John:14:13 @ And whatever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

rwbs@John:14:17 @ the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

rwbs@John:14:19 @ Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

rwbs@John:14:21 @ He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved by my Father, and I will love him, and will reveal myself to him.

rwbs@John:14:25 @ These things have I spoken to you, being present with you.

rwbs@John:14:27 @ Peace I leave with you, my peace I give to you: not as the world giveth, give I to you. Let not your heart be troubled, neither let it be afraid.

rwbs@John:14:28 @ Ye have heard that I said to you, I go away, and come to you. If ye loved me, ye would rejoice, because I said, I go to the Father: for my Father is greater than I.

rwbs@John:14:29 @ And now I have told you before it cometh to pass, that, when it hath come to pass, ye may believe.

rwbs@John:15:2 @ Every branch in me that beareth not fruit he taketh away: and every that beareth fruit, he trimmeth it, that it may bring forth more fruit.

rwbs@John:15:4 @ Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

rwbs@John:15:7 @ If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done to you.

rwbs@John:15:8 @ In this is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

rwbs@John:15:11 @ These things have I spoken to you, that my joy may remain in you, and your joy may be full.

rwbs@John:15:18 @ If the world hateth you, ye know that it hated me before you.

rwbs@John:15:19 @ If ye were of the world, the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

rwbs@John:15:20 @ Remember the word that I said to you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

rwbs@John:15:21 @ But all these things will they do to you for my name’s sake, because they know not him that sent me.

rwbs@John:15:25 @ But, that the word might be fulfilled that is written in their law, They hated me without a cause.

rwbs@John:15:27 @ And ye also shall bear witness, because ye have been with me from the beginning.

rwbs@John:16:1 @ These things have I spoken to you, that ye should not be offended. (note:)offended: scandalized or, made to stumble(:note)

rwbs@John:16:3 @ And these things will they do to you, because they have not known the Father, nor me.

rwbs@John:16:4 @ But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not to you at the beginning, because I was with you.

rwbs@John:16:6 @ But because I have said these things to you, sorrow hath filled your heart.

rwbs@John:16:9 @ Of sin, because they believe not on me;

rwbs@John:16:10 @ Of righteousness, because I go to my Father, and ye see me no more;

rwbs@John:16:11 @ Of judgment, because the prince of this world is judged.

rwbs@John:16:12 @ I have yet many things to say to you, but ye cannot bear them now.

rwbs@John:16:16 @ A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

rwbs@John:16:17 @ Then said of his disciples among themselves, What is this that he saith to us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

rwbs@John:16:20 @ Verily, verily, I say to you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

rwbs@John:16:21 @ A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

rwbs@John:16:24 @ Until now ye have asked nothing in my name: ask, and ye shall receive, that your joy may be full.

rwbs@John:16:27 @ For the Father himself loveth you, because ye have loved me, and have believed that I came from God.

rwbs@John:16:30 @ Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest from God.

rwbs@John:16:31 @ Jesus answered them, Do ye now believe?

rwbs@John:16:32 @ Behold, the hour cometh, and, is even now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. (note:)his own: or, his own home(:note)

rwbs@John:16:33 @ These things I have spoken to you, that in me ye may have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

rwbs@John:17:5 @ And now, O Father, glorify thou me with thy own self with the glory which I had with thee before the world was.

rwbs@John:17:8 @ For I have given to them the words which thou gavest me; and they have received, and have known surely that I came from thee, and they have believed that thou didst send me.

rwbs@John:17:11 @ And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thy own name those whom thou hast given to me, that they may be one, as we.

rwbs@John:17:12 @ While I was with them in the world, I kept them in thy name: those that thou gavest to me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

rwbs@John:17:14 @ I have given to them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

rwbs@John:17:19 @ And for their sakes I sanctify myself, that they also may be sanctified through the truth. (note:)sanctified…: or, truly sanctified(:note)

rwbs@John:17:20 @ Neither pray I for these alone, but for them also who shall believe on me through their word;

rwbs@John:17:21 @ That they all may be one; as thou, Father, in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

rwbs@John:17:22 @ And the glory which thou gavest to me I have given to them; that they may be one, even as we are one:

rwbs@John:17:23 @ I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

rwbs@John:17:24 @ Father, I will that they also, whom thou hast given to me, be with me where I am; that they may behold my glory, which thou hast given to me: for thou didst love me before the foundation of the world.

rwbs@John:17:26 @ And I have declared to them thy name, and will declare: that the love which thou hast loved me may be in them, and I in them.

rwbs@John:18:2 @ And Judas also, who betrayed him, knew the place: for Jesus often resorted there with his disciples.

rwbs@John:18:5 @ They answered him, Jesus of Nazareth. Jesus saith to them, I am. And Judas also, who betrayed him, stood with them.

rwbs@John:18:9 @ That the saying might be fulfilled, which he spoke, Of them whom thou gavest to me, I have lost none.

rwbs@John:18:21 @ Why dost thou ask me? ask them who heard me, what I have said to them: behold, they know what I have said.

rwbs@John:18:23 @ Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

rwbs@John:18:26 @ One of the servants of the high priest, being the kinsman of him whose ear Peter cut off, saith, Did not I see thee in the garden with him?

rwbs@John:18:28 @ Then they led Jesus from Caiaphas to the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. (note:)the hall…: or, Pilate’s house(:note)

rwbs@John:18:32 @ That the saying of Jesus might be fulfilled, which he spoke, signifying what death he should die.

rwbs@John:18:36 @ Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from here.

rwbs@John:18:37 @ Pilate therefore said to him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness to the truth. Every one that is of the truth heareth my voice.

rwbs@John:18:40 @ Then they all cried again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

rwbs@John:19:2 @ And the soldiers platted a crown of thorns, and put on his head, and they put on him a purple robe,

rwbs@John:19:4 @ Pilate therefore went forth again, and saith to them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

rwbs@John:19:5 @ Then Jesus came forth, wearing the crown of thorns, and the purple robe. And saith to them, Behold the man!

rwbs@John:19:7 @ The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

rwbs@John:19:14 @ And it was the preparation of the passover, and about the sixth hour: and he saith to the Jews, Behold your King!

rwbs@John:19:16 @ Then therefore he delivered him to them to be crucified. And they took Jesus, and led away.

rwbs@John:19:17 @ And he bearing his cross went forth into a place called of a skull, which is called in the Hebrew Golgotha:

rwbs@John:19:24 @ They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they cast lots. These things therefore the soldiers did.

rwbs@John:19:26 @ When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith to his mother, Woman, behold thy son!

rwbs@John:19:27 @ Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her to his own.

rwbs@John:19:28 @ After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

rwbs@John:19:31 @ The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day,) besought Pilate that their legs might be broken, and they might be taken away.

rwbs@John:19:35 @ And he that saw bore witness, and his witness is true: and he knoweth that he speaketh truth, that ye may believe.

rwbs@John:19:36 @ For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

rwbs@John:19:38 @ And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave leave. He came therefore, and took the body of Jesus.

rwbs@John:19:42 @ There they laid Jesus therefore because of the Jews’ preparation; for the sepulchre was near at hand.

rwbs@John:20:8 @ Then went in also that other disciple, who came first to the sepulchre, and he saw, and believed.

rwbs@John:20:13 @ And they say to her, Woman, why weepest thou? She saith to them, Because they have taken away my Lord, and I know not where they have laid him.

rwbs@John:20:15 @ Jesus saith to her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith to him, Sir, if thou hast borne him away, tell me where thou hast laid him, and I will take him away.

rwbs@John:20:19 @ Then the same day at evening, being the first of the week, when the doors were shut where the disciples were assembled for fear of the Jews, Jesus came and stood in the midst, and saith to them, Peace to you.

rwbs@John:20:25 @ The other disciples therefore said to him, We have seen the Lord. But he said to them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

rwbs@John:20:26 @ And after eight days again his disciples were inside, and Thomas with them: came Jesus, the doors being shut, and stood in the midst, and said, Peace to you.

rwbs@John:20:27 @ Then saith he to Thomas, Reach here thy finger, and behold my hands; and reach here thy hand, and thrust into my side: and be not faithless, but believing.

rwbs@John:20:29 @ Jesus saith to him, Thomas, because thou hast seen me, thou hast believed: blessed they that have not seen, and have believed.

rwbs@John:20:31 @ But these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life through his name.

rwbs@John:21:1 @ After these things Jesus showed himself again to the disciples at the sea of Tiberias; and in this manner did he show.

rwbs@John:21:2 @ There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the of Zebedee, and two others of his disciples.

rwbs@John:21:17 @ He saith to him the third time, Simon, of Jonas, lovest thou me? Peter was grieved because he said to him the third time, Lovest thou me? And he said to him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith to him, Feed my sheep.

rwbs@John:21:18 @ Verily, verily, I say to thee, When thou wast young, thou didst gird thyself, and didst walk where thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry where thou wouldest not.

rwbs@John:21:20 @ Then Peter, turning about, seeth the disciple whom Jesus loved following; who also leaned on his breast at supper, and said, Lord, who is he that betrayeth thee?

rwbs@John:21:25 @ And there are also many other things which Jesus did, which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

rwbs@Acts:1:1 @ The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,

rwbs@Acts:1:3 @ To whom also he showed himself alive after his passion by many infallible proofs, being seen by them forty days, and speaking of the things pertaining to the kingdom of God:

rwbs@Acts:1:4 @ And, being assembled with, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which,, ye have heard from me. (note:)being…: or, eating together(:note)

rwbs@Acts:1:5 @ For John truly baptized in water; but ye shall be baptized in the Holy Spirit not many days from now.

rwbs@Acts:1:8 @ But ye shall receive power, after the Holy Spirit is come upon you: and ye shall be witnesses to me both in Jerusalem, and in all Judaea, and in Samaria, and to the uttermost part of the earth. (note:)power…: or, the power of the Holy Ghost coming upon you(:note)

rwbs@Acts:1:9 @ And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

rwbs@Acts:1:10 @ And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel;

rwbs@Acts:1:15 @ And in those days Peter stood up in the midst of the disciples, and said, (the number of the names together were about an hundred and twenty,)

rwbs@Acts:1:16 @ Men, brethren, this scripture must needs have been fulfilled, which the Holy Spirit by the mouth of David spoke before concerning Judas, who was guide to them that took Jesus.

rwbs@Acts:1:17 @ For he was numbered with us, and had obtained part of this ministry.

rwbs@Acts:1:20 @ For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell in it: and his office let another take. (note:)bishoprick: or, office, or, charge(:note)

rwbs@Acts:1:22 @ Beginning from the baptism of John, to that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.

rwbs@Acts:1:26 @ And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.

rwbs@Acts:2:4 @ And they were all filled with the Holy Spirit, and began to speak in other tongues, as the Spirit gave them utterance.

rwbs@Acts:2:6 @ Now when this was noised abroad, the multitude came together, and were confounded, because every man heard them speak in his own language. (note:)was…: Gr. voice was made confounded: or, troubled in mind(:note)

rwbs@Acts:2:7 @ And they were all amazed and marvelled, saying one to another, Behold, are not all these who speak Galilaeans?

rwbs@Acts:2:14 @ But Peter, standing up with the eleven, lifted up his voice, and said to them, Ye men of Judaea, and all that dwell at Jerusalem, be this known to you, and hearken to my words:

rwbs@Acts:2:19 @ And I will show wonders in heaven above, and signs on the earth beneath; blood, and fire, and vapour of smoke:

rwbs@Acts:2:20 @ The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:

rwbs@Acts:2:21 @ And it shall come to pass, whoever shall call on the name of the Lord shall be saved.

rwbs@Acts:2:23 @ Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

rwbs@Acts:2:24 @ Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be held by it.

rwbs@Acts:2:25 @ For David speaketh concerning him, I saw the Lord always before my face, for he is on my right hand, that I should not be moved:

rwbs@Acts:2:27 @ Because thou wilt not leave my soul in hell, neither wilt thou allow thy Holy One to see corruption.

rwbs@Acts:2:30 @ Therefore being a prophet, and knowing that God had sworn to him with an oath, that from the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

rwbs@Acts:2:31 @ He seeing this before spoke of the resurrection of Christ, that his soul was not left in hell, neither did his flesh see corruption.

rwbs@Acts:2:33 @ Therefore being by the right hand of God exalted, and having received from the Father the promise of the Holy Spirit, he hath shed forth this, which ye now see and hear.

rwbs@Acts:2:38 @ Then Peter said to them, Repent ye, and each one of you be baptized in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Spirit.

rwbs@Acts:2:44 @ And all that believed were together, and had all things common;

rwbs@Acts:2:47 @ Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

rwbs@Acts:3:2 @ And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

rwbs@Acts:3:10 @ And they knew that it was he who sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened to him.

rwbs@Acts:3:14 @ But ye denied the Holy One and the Just, and desired a murderer to be granted to you;

rwbs@Acts:3:18 @ But those things, which God before had shown by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.

rwbs@Acts:3:19 @ Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

rwbs@Acts:3:20 @ And he shall send Jesus Christ, who before was preached to you:

rwbs@Acts:3:21 @ Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

rwbs@Acts:3:23 @ And it shall come to pass, every soul, who will not hear that prophet, shall be destroyed from among the people.

rwbs@Acts:3:25 @ Ye are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, And in thy seed shall all the kindreds of the earth be blessed.

rwbs@Acts:4:2 @ Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

rwbs@Acts:4:4 @ But many of them who heard the word believed; and the number of the men was about five thousand.

rwbs@Acts:4:5 @ And it came to pass on the next day, that their rulers, and elders, and scribes,

rwbs@Acts:4:10 @ Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, by him doth this man stand here before you in good health.

rwbs@Acts:4:11 @ This is the stone which was rejected by you builders, which is become the head of the corner.

rwbs@Acts:4:12 @ Neither is there salvation in any other: for there is no other name under heaven given among men, by which we must be saved.

rwbs@Acts:4:13 @ Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.

rwbs@Acts:4:14 @ And beholding the man who was healed standing with them, they could say nothing against it.

rwbs@Acts:4:16 @ Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them apparent to all them that dwell in Jerusalem; and we cannot deny.

rwbs@Acts:4:21 @ So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all glorified God for that which was done.

rwbs@Acts:4:23 @ And being released, they went to their own company, and reported all that the chief priests and elders had said to them.

rwbs@Acts:4:28 @ To do whatever thy hand and thy counsel determined before to be done.

rwbs@Acts:4:29 @ And now, Lord, behold their threatenings: and grant to thy servants, that with all boldness they may speak thy word,

rwbs@Acts:4:30 @ By stretching forth thy hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.

rwbs@Acts:4:32 @ And the multitude of them that believed were of one heart and of one soul: neither said any that any of the things which he possessed was his own; but they had all things common.

rwbs@Acts:4:36 @ And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, of the country of Cyprus,

rwbs@Acts:5:9 @ Then Peter said to her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them who have buried thy husband at the door, and shall carry thee out.

rwbs@Acts:5:14 @ And believers were the more added to the Lord, multitudes both of men and women.)

rwbs@Acts:5:15 @ So that they brought forth the sick into the streets, and laid on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them. (note:)into…: or, in every street(:note)

rwbs@Acts:5:23 @ Saying, The prison truly we found shut with all safety, and the keepers standing outside before the doors: but when we had opened, we found no man within.

rwbs@Acts:5:25 @ Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.

rwbs@Acts:5:26 @ Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.

rwbs@Acts:5:27 @ And when they had brought them, they set before the council: and the high priest asked them,

rwbs@Acts:5:28 @ Saying, Did we not strictly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.

rwbs@Acts:5:29 @ Then Peter and the apostles answered and said, We ought to obey God rather than men.

rwbs@Acts:5:32 @ And we are his witnesses of these things; and also the Holy Spirit, whom God hath given to them that obey him.

rwbs@Acts:5:36 @ For before these days rose Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought. (note:)obeyed: or, believed(:note)

rwbs@Acts:5:37 @ After this man rose Judas of Galilee in the days of the taxing, and drew away many people after him: he also perished; and all, as many as obeyed him, were dispersed. (note:)obeyed: or, believed(:note)

rwbs@Acts:5:39 @ But if it is from God, ye cannot overthrow it; lest perhaps ye be found even to fight against God.

rwbs@Acts:5:40 @ And to him they assented: and when they had called the apostles, and beaten, they commanded that they should not speak in the name of Jesus, and let them go.

rwbs@Acts:6:1 @ And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.

rwbs@Acts:6:6 @ Whom they set before the apostles: and when they had prayed, they laid hands on them.

rwbs@Acts:6:7 @ And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.

rwbs@Acts:6:9 @ Then there arose certain of the synagogue, which is called of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.

rwbs@Acts:6:12 @ And they stirred up the people, and the elders, and the scribes, and came upon, and caught him, and brought to the council,

rwbs@Acts:6:15 @ And all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel.

rwbs@Acts:7:2 @ And he said, Men, brethren, and fathers, hearken; The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Haran,

rwbs@Acts:7:7 @ And the nation to whom they shall be in bondage will I judge, said God: and after that they shall come forth, and serve me in this place.

rwbs@Acts:7:8 @ And he gave him the covenant of circumcision: and so begat Isaac, and circumcised him the eighth day; and Isaac Jacob; and Jacob the twelve patriarchs.

rwbs@Acts:7:26 @ And the next day he showed himself to them as they were fighting, and would have constrained them to be at peace again, saying, Sirs, ye are brethren; why do ye wrong one to another?

rwbs@Acts:7:29 @ Then Moses fled at this saying, and was a stranger in the land of Midian, where he begat two sons.

rwbs@Acts:7:31 @ When Moses saw, he wondered at the sight: and as he drew near to behold, the voice of the Lord came to him,

rwbs@Acts:7:32 @, I the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and dared not behold.

rwbs@Acts:7:39 @ Whom our fathers would not obey, but thrust from them, and in their hearts turned back again into Egypt,

rwbs@Acts:7:40 @ Saying to Aaron, Make us gods to go before us: for this Moses, who brought us out of the land of Egypt, we know not what is become of him.

rwbs@Acts:7:42 @ Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices forty years in the wilderness?

rwbs@Acts:7:43 @ Yea, ye took up the tabernacle of Molech, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.

rwbs@Acts:7:44 @ Our fathers had the tabernacle of testimony in the wilderness, as he had appointed, speaking to Moses, that he should make it according to the fashion that he had seen. (note:)speaking: or, who spake(:note)

rwbs@Acts:7:45 @ Which also our fathers that came after brought in with Joshua into the possession of the Gentiles, whom God drove out before the face of our fathers, to the days of David; (note:)that…: or, having received(:note)

rwbs@Acts:7:46 @ Who found favour before God, and desired to find a tabernacle for the God of Jacob.

rwbs@Acts:7:52 @ Which of the prophets have not your fathers persecuted? and they have slain them who showed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:

rwbs@Acts:7:55 @ But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

rwbs@Acts:7:56 @ And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.

rwbs@Acts:8:9 @ But there was a certain man, called Simon, who before in the same city used sorcery, and bewitched the people of Samaria, saying that he was some great person:

rwbs@Acts:8:11 @ And to him they had regard, because that for a long time he had bewitched them with sorceries.

rwbs@Acts:8:12 @ But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.

rwbs@Acts:8:13 @ Then Simon himself believed also: and when he was baptized, he continued with Philip, and was amazed, beholding the miracles and signs which were done. (note:)miracles…: Gr. signs and great miracles(:note)

rwbs@Acts:8:20 @ But Peter said to him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

rwbs@Acts:8:22 @ Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thy heart may be forgiven thee.

rwbs@Acts:8:27 @ And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem to worship,

rwbs@Acts:8:31 @ And he said, How can I, except some man should guide me? And he besought Philip that he would come up and sit with him.

rwbs@Acts:8:32 @ The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so he opened not his mouth:

rwbs@Acts:8:35 @ Then Philip opened his mouth, and began at the same scripture, and preached to him Jesus.

rwbs@Acts:8:36 @ And as they went on way, they came to a certain water: and the eunuch said, See, water; what doth hinder me to be baptized?

rwbs@Acts:8:37 @ And Philip said, If thou believest with all thy heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

rwbs@Acts:9:6 @ And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord to him, Arise, and go into the city, and it shall be told thee what thou must do.

rwbs@Acts:9:10 @ And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I, Lord.

rwbs@Acts:9:11 @ And the Lord to him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for called Saul, of Tarsus: for, behold, he prayeth,

rwbs@Acts:9:15 @ But the Lord said to him, Go: for he is a chosen vessel to me, to bear my name before the Gentiles, and kings, and the children of Israel:

rwbs@Acts:9:17 @ And Ananias went, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, Jesus, that appeared to thee in the way as thou camest, hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit.

rwbs@Acts:9:18 @ And immediately there fell from his eyes as it had been scales: and he received sight immediately, and arose, and was baptized.

rwbs@Acts:9:26 @ And when Saul had come to Jerusalem, he tried to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.

rwbs@Acts:9:33 @ And there he found a certain man named Æneas, who had kept his bed eight years, and was sick with the palsy.

rwbs@Acts:9:34 @ And Peter said to him, Æneas, Jesus Christ healeth thee: arise, and make thy bed. And he arose immediately.

rwbs@Acts:9:37 @ And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid in an upper chamber.

rwbs@Acts:9:38 @ And as Lydda was near to Joppa, and the disciples had heard that Peter was there, they sent to him two men, desiring that he would not delay to come to them. (note:)delay: or, be grieved(:note)

rwbs@Acts:9:39 @ Then Peter arose and went with them. When he had come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.

rwbs@Acts:9:42 @ And it was known throughout all Joppa; and many believed in the Lord.

rwbs@Acts:10:4 @ And when he looked on him, he was afraid, and said, What is it, Lord? And he said to him, Thy prayers and thy alms are come up for a memorial before God.

rwbs@Acts:10:10 @ And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,

rwbs@Acts:10:11 @ And saw heaven opened, and a certain vessel descending to him, as it had been a great sheet knit at the four corners, and let down to the earth:

rwbs@Acts:10:12 @ In which were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.

rwbs@Acts:10:17 @ Now while Peter greatly perplexed in himself what this vision which he had seen should mean, behold, the men who were sent from Cornelius had made enquiry for Simon’s house, and stood before the gate,

rwbs@Acts:10:19 @ While Peter thought on the vision, the Spirit said to him, Behold, three men seek thee.

rwbs@Acts:10:21 @ Then Peter went down to the men who were sent to him from Cornelius; and said, Behold, I am he whom ye seek: what the cause for which ye have come?

rwbs@Acts:10:30 @ And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,

rwbs@Acts:10:33 @ Immediately therefore I sent to thee; and thou hast well done that thou hast come. Now therefore we are all here present before God, to hear all things that are commanded thee from God.

rwbs@Acts:10:37 @ That word,, ye know, which was proclaimed throughout all Judaea, and began from Galilee, after the baptism which John preached;

rwbs@Acts:10:41 @ Not to all the people, but to witnesses chosen before by God, to us, who ate and drank with him after he rose from the dead.

rwbs@Acts:10:43 @ To him give all the prophets witness, that through his name whoever believeth in him shall receive remission of sins.

rwbs@Acts:10:45 @ And they of the circumcision who believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit.

rwbs@Acts:10:47 @ Can any man forbid water, that these should not be baptized, who have received the Holy Spirit as well as we?

rwbs@Acts:10:48 @ And he commanded them to be baptized in the name of the Lord. Then they requested him to tarry certain days.

rwbs@Acts:11:4 @ But Peter went over from the beginning, and expounded by order to them, saying,

rwbs@Acts:11:6 @ Upon which when I had fastened my eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.

rwbs@Acts:11:11 @ And, behold, immediately there were three men already come to the house where I was, sent from Caesarea to me.

rwbs@Acts:11:14 @ Who shall tell thee words, by which thou and all thy house shall be saved.

rwbs@Acts:11:15 @ And as I began to speak, the Holy Spirit fell on them, as on us at the beginning.

rwbs@Acts:11:16 @ Then I remembered the word of the Lord, how he said, John indeed baptized in water; but ye shall be baptized in the Holy Spirit.

rwbs@Acts:11:17 @ Forasmuch then as God gave them the same gift as to us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?

rwbs@Acts:11:21 @ And the hand of the Lord was with them: and a great number believed, and turned to the Lord.

rwbs@Acts:11:28 @ And there stood up one of them named Agabus, and signified by the Spirit that there should be a great famine throughout all the world: which came to pass in the days of Claudius Caesar.

rwbs@Acts:12:1 @ Now about that time Herod the king stretched forth hands to afflict certain of the church. (note:)stretched…: or, began(:note)

rwbs@Acts:12:3 @ And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)

rwbs@Acts:12:6 @ And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.

rwbs@Acts:12:7 @ And, behold, the angel of the Lord came upon, and a light shone in the prison: and he smote Peter on the side, and raised him up, saying, Arise quickly. And his chains fell off from hands.

rwbs@Acts:12:14 @ And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told that Peter stood before the gate.

rwbs@Acts:12:17 @ But he, beckoning to them with the hand to hold their peace, declared to them how the Lord had brought him out of the prison. And he said, Go show these things to James, and to the brethren. And he departed, and went into another place.

rwbs@Acts:12:18 @ Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.

rwbs@Acts:12:19 @ And when Herod had sought for him, and found him not, he examined the keepers, and commanded that should be put to death. And he went down from Judaea to Caesarea, and abode.

rwbs@Acts:12:20 @ And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s. (note:)was highly…: or, bare an hostile mind, intending war(:note)the king’s chamberlain: Gr. that was over the king’s bedchamber

rwbs@Acts:12:23 @ And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten by worms, and died.

rwbs@Acts:13:1 @ Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, who had been brought up with Herod the tetrarch, and Saul. (note:)which…: or, Herod’s foster brother(:note)

rwbs@Acts:13:4 @ So they, being sent forth by the Holy Spirit, departed to Seleucia; and from there they sailed to Cyprus.

rwbs@Acts:13:11 @ And now, behold, the hand of the Lord upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

rwbs@Acts:13:12 @ Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.

rwbs@Acts:13:16 @ Then Paul stood up, and beckoning with hand said, Men of Israel, and ye that fear God, listen.

rwbs@Acts:13:18 @ And about the time of forty years he bore their manners in the wilderness. (note:)suffered…: or bore, or fed them as a nurse beareth, or feedeth, her child(:note)

rwbs@Acts:13:21 @ And afterward they desired a king: and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, by the space of forty years.

rwbs@Acts:13:22 @ And when he had removed him, he raised up to them David to be their king; to whom also he gave testimony, and said, I have found David the of Jesse, a man after my own heart, who shall fulfil all my will.

rwbs@Acts:13:24 @ After John had first preached before his coming the baptism of repentance to all the people of Israel.

rwbs@Acts:13:25 @ And as John fulfilled his course, he said, Whom think ye that I am? I am not. But, behold, there cometh one after me, whose shoes of feet I am not worthy to loose.

rwbs@Acts:13:27 @ For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the words of the prophets which are read every sabbath, they have fulfilled in condemning.

rwbs@Acts:13:28 @ And though they found no cause of death, yet they desired Pilate that he should be put to death.

rwbs@Acts:13:33 @ God hath fulfilled the same to us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

rwbs@Acts:13:38 @ Be it known to you therefore, men, brethren, that through this man is preached to you the forgiveness of sins:

rwbs@Acts:13:39 @ And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

rwbs@Acts:13:40 @ Beware therefore, lest that come upon you, which is spoken in the prophets;

rwbs@Acts:13:41 @ Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall by no means believe, though a man declare it to you.

rwbs@Acts:13:42 @ And when the Jews had gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. (note:)the next…: Gr. in the week between, or, in the sabbath between(:note)

rwbs@Acts:13:46 @ Then Paul and Barnabas became bold, and said, It was necessary that the word of God should first be spoken to you: but seeing ye reject it, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

rwbs@Acts:13:47 @ For so hath the Lord commanded us,, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation to the ends of the earth.

rwbs@Acts:13:48 @ And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

rwbs@Acts:14:1 @ And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spoke, that a great multitude both of the Jews and also of the Greeks believed.

rwbs@Acts:14:2 @ But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.

rwbs@Acts:14:3 @ A long time therefore they abode speaking boldly in the Lord, who gave testimony to the word of his grace, and granted signs and wonders to be done by their hands.

rwbs@Acts:14:6 @ Being aware of, they fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding region:

rwbs@Acts:14:8 @ And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who had never walked:

rwbs@Acts:14:9 @ The same heard Paul speak: who steadfastly beholding him, and perceiving that he had faith to be healed,

rwbs@Acts:14:12 @ And they called Barnabas, Jupiter; and Paul, Mercury, because he was the chief speaker.

rwbs@Acts:14:13 @ Then the priest of Jupiter, who was before their city, brought oxen and garlands to the gates, and would have done sacrifice with the people.

rwbs@Acts:14:19 @ And there came there Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew out of the city, supposing him to be dead.

rwbs@Acts:14:20 @ But, as the disciples stood around him, he rose, and came into the city: and the next day he departed with Barnabas to Derbe.

rwbs@Acts:14:23 @ And when they had ordained for them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.

rwbs@Acts:14:26 @ And from there sailed to Antioch, where they had been commended from to the grace of God for the work which they fulfilled.

rwbs@Acts:15:1 @ And certain men who came down from Judaea taught the brethren,, Except ye be circumcised after the manner of Moses, ye cannot be saved.

rwbs@Acts:15:3 @ And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy to all the brethren.

rwbs@Acts:15:5 @ But there rose certain of the sect of the Pharisees who believed, saying, That it was needful to circumcise them, and to command to keep the law of Moses. (note:)rose…: or, rose up, said they, certain(:note)

rwbs@Acts:15:7 @ And when there had been much disputing, Peter rose, and said to them, Men, brethren, ye know that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

rwbs@Acts:15:9 @ And put no difference between us and them, purifying their hearts by faith.

rwbs@Acts:15:10 @ Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

rwbs@Acts:15:11 @ But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

rwbs@Acts:15:16 @ After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again its ruins, and I will set it up:

rwbs@Acts:15:18 @ Known to God are all his works from the beginning of the world.

rwbs@Acts:15:21 @ For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath.

rwbs@Acts:15:24 @ Forasmuch as we have heard, that certain who went out from us have troubled you with words, subverting your souls, saying, be circumcised, and keep the law: to whom we gave no commandment:

rwbs@Acts:15:25 @ It seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul,

rwbs@Acts:15:32 @ And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed.

rwbs@Acts:15:39 @ And the contention was so sharp between them, that they departed one from the other: and so Barnabas took Mark, and sailed to Cyprus;

rwbs@Acts:15:40 @ And Paul chose Silas, and departed, being commended by the brethren to the grace of God.

rwbs@Acts:16:1 @ Then he came to Derbe and Lystra: and, behold, a certain disciple was there, named Timothy, the son of a certain woman, who was a Jewess, and believed; but his father a Greek:

rwbs@Acts:16:3 @ Him would Paul have to go forth with him; and took and circumcised him because of the Jews who were in those quarters: for they all knew that his father was a Greek.

rwbs@Acts:16:5 @ And so were the churches established in the faith, and increased in number daily.

rwbs@Acts:16:9 @ And a vision appeared to Paul in the night; There stood a man of Macedonia, beseeching him, saying, Come over into Macedonia, and help us.

rwbs@Acts:16:13 @ And on the sabbath day we went out of the city by a river side, where prayer was accustomed to be made; and we sat down, and spoke to the women who resorted. (note:)sabbath: Gr. sabbath day(:note)

rwbs@Acts:16:15 @ And when she was baptized, and her household, she besought, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide. And she constrained us.

rwbs@Acts:16:18 @ And this she did many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

rwbs@Acts:16:20 @ And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,

rwbs@Acts:16:21 @ And teach customs, which are not lawful for us to receive, neither to observe, being Romans.

rwbs@Acts:16:22 @ And the multitude rose up together against them: and the magistrates tore off their clothes, and commanded to beat.

rwbs@Acts:16:29 @ Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,

rwbs@Acts:16:30 @ And brought them out, and said, Sirs, what must I do to be saved?

rwbs@Acts:16:31 @ And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

rwbs@Acts:16:34 @ And when he had brought them into his house, he set food before them, and rejoiced, believing in God with all his house.

rwbs@Acts:16:37 @ But Paul said to them, They have beaten us openly uncondemned, being Romans, and have cast into prison; and now do they thrust us out privately? nay verily; but let them come themselves and bring us out.

rwbs@Acts:16:39 @ And they came and besought them, and brought out, and desired to depart out of the city.

rwbs@Acts:17:4 @ And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

rwbs@Acts:17:5 @ But the Jews who believed not, moved with envy, took to them certain wicked fellows of the baser sort, and gathered a company, and set all the city in an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

rwbs@Acts:17:10 @ And the brethren immediately sent away Paul and Silas by night to Berea: who coming went into the synagogue of the Jews.

rwbs@Acts:17:12 @ Therefore many of them believed; also of honourable women who were Greeks, and of men, not a few.

rwbs@Acts:17:13 @ But when the Jews of Thessalonica had knowledge that the word of God was preached by Paul at Berea, they came there also, and stirred up the people.

rwbs@Acts:17:18 @ Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? some others, He seemeth to be a setter forth of strange gods: because he preached to them Jesus, and the resurrection. (note:)babbler: or, base fellow(:note)

rwbs@Acts:17:23 @ For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I to you. (note:)devotions: or, gods that ye worship(:note)

rwbs@Acts:17:26 @ And hath made of one blood all nations of men to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

rwbs@Acts:17:28 @ For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

rwbs@Acts:17:29 @ Being then the offspring of God, we ought not to think that the Godhead is like gold, or silver, or stone, formed by art and man’s device.

rwbs@Acts:17:31 @ Because he hath appointed a day, when he will judge the world in righteousness by man whom he hath ordained; he hath given assurance to all, in that he hath raised him from the dead. (note:)hath given…: or, offered faith(:note)

rwbs@Acts:17:34 @ But certain men joined themselves to him, and believed: among whom Dionysius the Areopagite, and a woman named Damaris, and others with them.

rwbs@Acts:18:2 @ And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and he came to them.

rwbs@Acts:18:3 @ And because he was of the same trade, he abode with them, and worked: for by their occupation they were tentmakers.

rwbs@Acts:18:8 @ And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

rwbs@Acts:18:9 @ Then the Lord spoke to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:

rwbs@Acts:18:14 @ And when Paul was now about to open mouth, Gallio said to the Jews, If it were a matter of wrong or wicked crimes, O Jews, reason would that I should bear with you:

rwbs@Acts:18:15 @ But if it is a question of words and names, and your law, look ye; for I will be no judge of such.

rwbs@Acts:18:17 @ Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat before the judgment seat. And Gallio cared for none of those things.

rwbs@Acts:18:25 @ This man was instructed in the way of the Lord; and being fervent in the spirit, he spoke and taught diligently the things of the Lord, knowing only the baptism of John.

rwbs@Acts:18:26 @ And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him, and expounded to him the way of God more perfectly.

rwbs@Acts:18:27 @ And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he had come, helped them much who had believed through grace:

rwbs@Acts:19:2 @ He said to them, Have ye received the Holy Spirit since ye believed? And they said to him, We have not so much as heard whether there is any Holy Spirit.

rwbs@Acts:19:4 @ Then said Paul, John verily baptized with the baptism of repentance, saying to the people, that they should believe on him who should come after him, that is, on Christ Jesus.

rwbs@Acts:19:9 @ But when some were hardened, and believed not, but spoke evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

rwbs@Acts:19:18 @ And many that believed came, and confessed, and showed their deeds.

rwbs@Acts:19:19 @ Many also of them who practised magic brought their books together, and burned them before all: and they counted the price of them, and found fifty thousand of silver.

rwbs@Acts:19:21 @ After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

rwbs@Acts:19:27 @ So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth. (note:)set at nought: or, brought into disrepute, or, contempt(:note)

rwbs@Acts:19:31 @ And certain of the chief of Asia, who were his friends, sent to him, beseeching that he would not venture himself into the theatre.

rwbs@Acts:19:33 @ And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence to the people.

rwbs@Acts:19:36 @ Seeing then that these things cannot be denied, ye ought to be quiet, and to do nothing rashly.

rwbs@Acts:19:37 @ For ye have brought here these men, who are neither robbers of temples, nor yet blasphemers of your goddess.

rwbs@Acts:19:39 @ But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly. (note:)lawful: or, ordinary(:note)

rwbs@Acts:19:40 @ For we are in danger to be called in question for this day’s uproar, there being no cause by which we may give an account of this riotous gathering.

rwbs@Acts:20:4 @ And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus.

rwbs@Acts:20:5 @ These going before tarried for us at Troas.

rwbs@Acts:20:8 @ And there were many lights in the upper chamber, where they were gathered together.

rwbs@Acts:20:13 @ And we went before to a ship, and sailed to Assos, there intending to take in Paul: for so he had appointed, intending himself to go on foot.

rwbs@Acts:20:16 @ For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hastened, if it were possible for him, to be at Jerusalem the day of Pentecost.

rwbs@Acts:20:18 @ And when they had come to him, he said to them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,

rwbs@Acts:20:19 @ Serving the Lord with all humility of mind, and with many tears, and trials, which befell me by the lying in wait of the Jews:

rwbs@Acts:20:22 @ And now, behold, I go bound in the spirit to Jerusalem, not knowing the things that shall befall me there:

rwbs@Acts:20:25 @ And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.

rwbs@Acts:20:31 @ Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

rwbs@Acts:20:35 @ I have shown you all things, that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, that he said, It is more blessed to give than to receive.

rwbs@Acts:21:11 @ And when he had come to us, he took Paul’s belt, and bound his own hands and feet, and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owneth this belt, and shall deliver into the hands of the Gentiles.

rwbs@Acts:21:12 @ And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.

rwbs@Acts:21:13 @ Then Paul answered, What mean ye to weep and to break my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

rwbs@Acts:21:14 @ And when he would not be persuaded, we ceased, saying, The will of the Lord be done.

rwbs@Acts:21:20 @ And when they heard, they glorified the Lord, and said to him, Thou seest, brother, how many thousands of Jews there are who believe; and they are all zealous of the law:

rwbs@Acts:21:25 @ As concerning the Gentiles who believe, we have written concluded that they observe no such thing, except that they keep themselves from offered to idols, and from blood, and from strangled, and from immorality.

rwbs@Acts:21:26 @ Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until an offering should be offered for every one of them.

rwbs@Acts:21:29 @ (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)

rwbs@Acts:21:32 @ Who immediately took soldiers and centurions, and ran down to them: and when they saw the chief captain and the soldiers, they stopped beating Paul.

rwbs@Acts:21:33 @ Then the chief captain came near, and took him, and commanded to be bound with two chains; and demanded who he was, and what he had done.

rwbs@Acts:21:34 @ And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the barracks.

rwbs@Acts:21:37 @ And as Paul was to be led into the barracks, he said to the chief captain, May I speak to thee? Who said, Canst thou speak Greek?

rwbs@Acts:21:38 @ Art not thou that Egyptian, who before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?

rwbs@Acts:21:39 @ But Paul said, I am a man a Jew of Tarsus, of Cilicia, a citizen of no mean city: and, I beseech thee, permit me to speak to the people.

rwbs@Acts:21:40 @ And when he had given him permission, Paul stood on the stairs, and beckoned with the hand to the people. And when there was made a great silence, he spoke to in the Hebrew language, saying,

rwbs@Acts:22:3 @ I am verily a man a Jew, born in Tarsus, in Cilicia, yet brought up in this city at the feet of Gamaliel, taught according to the perfect manner of the law of the fathers, being zealous toward God, as ye all are this day.

rwbs@Acts:22:5 @ As also the high priest doth bear me witness, and all the council of the elders: from whom also I received letters to the brethren, and went to Damascus, to bring them who were there bound to Jerusalem, to be punished.

rwbs@Acts:22:10 @ And I said, What shall I do, Lord? And the Lord said to me, Arise, and go into Damascus; and there it shall be told thee concerning all things which are appointed for thee to do.

rwbs@Acts:22:11 @ And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.

rwbs@Acts:22:15 @ For thou shalt be his witness to all men of what thou hast seen and heard.

rwbs@Acts:22:16 @ And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

rwbs@Acts:22:19 @ And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:

rwbs@Acts:22:24 @ The chief captain commanded him to be brought into the barracks, and bade that he should be examined by scourging; that he might know for what cause they cried so against him.

rwbs@Acts:22:29 @ Then immediately they departed from him who were about to examine him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him. (note:)examined him: or, tortured him(:note)

rwbs@Acts:22:30 @ On the next day, because he would have known the certainty why he was accused by the Jews, he loosed him from bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

rwbs@Acts:23:1 @ And Paul, earnestly beholding the council, said, Men, brethren, I have lived in all good conscience before God until this day.

rwbs@Acts:23:3 @ Then said Paul to him, God shall smite thee, whitewashed wall: for sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law?

rwbs@Acts:23:7 @ And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.

rwbs@Acts:23:9 @ And there arose a great cry: and the scribes of the Pharisees’ part arose, and contended, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

rwbs@Acts:23:10 @ And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring into the barracks.

rwbs@Acts:23:11 @ And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified concerning me in Jerusalem, so must thou bear testimony also at Rome.

rwbs@Acts:23:15 @ Now therefore ye with the council signify to the chief captain that he bring him down to you to morrow, as though ye would enquire something more perfectly concerning him: and we, before he shall come near, are ready to kill him.

rwbs@Acts:23:24 @ And provide for beasts, that they may set Paul on, and bring safe to Felix the governor.

rwbs@Acts:23:27 @ This man was taken by the Jews, and should have been killed by them: then I came with a body of soldiers, and rescued him, having understood that he was a Roman.

rwbs@Acts:23:29 @ Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

rwbs@Acts:23:30 @ And when it was told to me that the Jews laid wait for the man, I sent immediately to thee, and gave commandment to his accusers also to say before thee what against him. Farewell.

rwbs@Acts:23:33 @ Who, when they came to Caesarea, and delivered the epistle to the governor, presented Paul also before him.

rwbs@Acts:23:35 @ I will hear thee, said he, when thy accusers also have come. And he commanded him to be kept in Herod’s judgment hall.

rwbs@Acts:24:2 @ And when he was called forth, Tertullus began to accuse, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done to this nation by thy providence,

rwbs@Acts:24:4 @ However, that I may not be further tedious to thee, I beseech thee that thou wouldest of thy clemency hear us a few words.

rwbs@Acts:24:10 @ Then Paul, after the governor had beckoned to him to speak, answered, Forasmuch as I know that thou hast been for many years a judge to this nation, I do the more cheerfully answer for myself:

rwbs@Acts:24:14 @ But this I confess to thee, that after the way which they call heresy, so I worship the God of my fathers, believing all things which are written in the law and in the prophets:

rwbs@Acts:24:15 @ And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

rwbs@Acts:24:19 @ Who ought to have been here before thee, and object, if they had any thing against me.

rwbs@Acts:24:20 @ Or else let these same say, if they have found any evil doing in me, while I stood before the council,

rwbs@Acts:24:23 @ And he commanded a centurion to keep Paul, and to let have liberty, and that he should forbid none of his acquaintance to minister or come to him.

rwbs@Acts:24:26 @ He hoped also that money should have been given him by Paul, that he might loose him: therefore he sent for him the oftener, and communed with him.

rwbs@Acts:25:2 @ Then the high priest and the chief of the Jews informed him against Paul, and besought him,

rwbs@Acts:25:4 @ But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly.

rwbs@Acts:25:6 @ And when he had tarried among them more than ten days, he went down to Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought. (note:)more…: or, as some copies read, no more than eight or ten days(:note)

rwbs@Acts:25:9 @ But Festus, willing to do the Jews a favour, answered Paul, and said, Wilt thou go to Jerusalem, and there be judged concerning these things before me?

rwbs@Acts:25:10 @ Then said Paul, I stand at Caesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

rwbs@Acts:25:13 @ And after certain days king Agrippa and Bernice came to Caesarea to greet Festus.

rwbs@Acts:25:14 @ And when they had been there many days, Festus declared Paul’s cause to the king, saying, There is a certain man left in bonds by Felix:

rwbs@Acts:25:16 @ To whom I answered, It is not the manner of the Romans to deliver any man to die, before he who is accused hath the accusers face to face, and hath opportunity to answer for himself concerning the charge laid against him.

rwbs@Acts:25:17 @ Therefore, when they had come here, without any delay on the next day I sat on the judgment seat, and commanded the man to be brought forth.

rwbs@Acts:25:19 @ But had certain questions against him of their own religion, and of one Jesus, who was dead, whom Paul affirmed to be alive.

rwbs@Acts:25:20 @ And because I was perplexed concerning such manner of questions, I asked whether he would go to Jerusalem, and there be judged concerning these matters. (note:)I doubted…: or, I was doubtful how to enquire hereof(:note)

rwbs@Acts:25:21 @ But when Paul had appealed to be reserved to the hearing of Augustus, I commanded him to be kept till I might send him to Caesar. (note:)hearing: or, judgment(:note)

rwbs@Acts:25:23 @ And on the next day, when Agrippa had come, and Bernice, with great pomp, and had entered into the place of hearing, with the chief captains, and principal men of the city, at the command of Festus Paul was brought forth.

rwbs@Acts:25:26 @ Of whom I have no certain thing to write to my lord. Therefore I have brought him forth before you, and especially before thee, O king Agrippa, that, after examination had, I may have somewhat to write.

rwbs@Acts:26:2 @ I think myself happy, king Agrippa, because I shall answer for myself this day before thee concerning all the things of which I am accused by the Jews:

rwbs@Acts:26:3 @ Especially thee to be expert in all customs and questions which are among the Jews: therefore I beseech thee to hear me patiently.

rwbs@Acts:26:5 @ Who knew me from the beginning, if they would testify, that after the most strict sect of our religion I lived a Pharisee.

rwbs@Acts:26:7 @ To which our twelve tribes, earnestly serving day and night, hope to come. For which hope’s sake, king Agrippa, I am accused by the Jews. (note:)day and night: Gr. night and day(:note)

rwbs@Acts:26:8 @ Why should it be thought a thing incredible with you, that God should raise the dead?

rwbs@Acts:26:11 @ And I punished them often in every synagogue, and compelled to blaspheme; and being exceedingly mad against them, I persecuted even to foreign cities.

rwbs@Acts:26:13 @ At noon, O king, I saw in the way a light from heaven, beyond the brightness of the sun, shining around me and them who journeyed with me.

rwbs@Acts:26:19 @ Upon which, O king Agrippa, I was not disobedient to the heavenly vision:

rwbs@Acts:26:23 @ That Christ should suffer, that he should be the first that should rise from the dead, and should show light to the people, and to the Gentiles.

rwbs@Acts:26:24 @ And as he was thus speaking for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

rwbs@Acts:26:25 @ But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.

rwbs@Acts:26:26 @ For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

rwbs@Acts:26:27 @ King Agrippa, believest thou the prophets? I know that thou believest.

rwbs@Acts:26:28 @ Then Agrippa said to Paul, Almost thou persuadest me to be a Christian.

rwbs@Acts:26:30 @ And when he had thus spoken, the king rose, and the governor, and Bernice, and they that sat with them:

rwbs@Acts:26:31 @ And when they had gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.

rwbs@Acts:26:32 @ Then said Agrippa to Festus, This man might have been set at liberty, if he had not appealed to Caesar.

rwbs@Acts:27:2 @ And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; Aristarchus, a Macedonian of Thessalonica, being with us.

rwbs@Acts:27:3 @ And the next we touched at Sidon. And Julius courteously treated Paul, and gave liberty to go to his friends to refresh himself.

rwbs@Acts:27:4 @ And when we had launched from there, we sailed under Cyprus, because the winds were contrary.

rwbs@Acts:27:9 @ Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished, (note:)the fast: the fast was on the tenth day of the seventh month(:note)

rwbs@Acts:27:10 @ And said to them, Sirs, I perceive that this voyage will be with harm and much damage, not only of the cargo and ship, but also of our lives. (note:)hurt: or, injury(:note)

rwbs@Acts:27:11 @ Nevertheless the centurion believed the master and the owner of the ship, more than the things which were spoken by Paul.

rwbs@Acts:27:12 @ And because the haven was not suitable to winter in, the greater part advised to depart from there also, if by any means they might attain to Phenice, to winter; an haven of Crete, and lieth toward the south west and north west.

rwbs@Acts:27:14 @ But not long after there arose against it a tempestuous wind, called Euroclydon. (note:)arose: or, beat(:note)

rwbs@Acts:27:15 @ And when the ship was caught, and could not bear up into the wind, we let drive.

rwbs@Acts:27:18 @ And we being exceedingly tossed with a tempest, the next they lightened the ship;

rwbs@Acts:27:20 @ And when neither sun nor stars in many days appeared, and no small tempest lay on, all hope that we should be saved was then taken away.

rwbs@Acts:27:21 @ But after being long without food Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened to me, and not have loosed from Crete, and to have gained this harm and loss.

rwbs@Acts:27:22 @ And now I exhort you to be of good cheer: for there shall be no loss of life among you, but of the ship.

rwbs@Acts:27:24 @ Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.

rwbs@Acts:27:25 @ Therefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told to me.

rwbs@Acts:27:26 @ But we must be cast upon a certain isle.

rwbs@Acts:27:31 @ Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.

rwbs@Acts:27:33 @ And while the day was coming on, Paul besought all to take food, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.

rwbs@Acts:27:34 @ Therefore I beseech you to take food: for this is for your health: for there shall not an hair fall from the head of any of you.

rwbs@Acts:27:35 @ And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken, he began to eat.

rwbs@Acts:28:2 @ And the barbarous people showed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

rwbs@Acts:28:18 @ Who, when they had examined me, would have let go, because there was no cause of death in me.

rwbs@Acts:28:20 @ For this cause therefore have I called for you, to see, and to speak with: because that for the hope of Israel I am bound with this chain.

rwbs@Acts:28:24 @ And some believed the things which were spoken, and some believed not.

rwbs@Acts:28:27 @ For the heart of this people has become dull, and their ears are hard of hearing, and their eyes have they closed; lest they should see with eyes, and hear with ears, and understand with heart, and should be converted, and I should heal them.

rwbs@Acts:28:28 @ Be it known therefore to you, that the salvation of God is sent to the Gentiles, and they will hear it.

rwbs@Romans:1:2 @ (Which he had promised before by his prophets in the holy scriptures,)

rwbs@Romans:1:5 @ By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: (note:)for obedience…: or, to the obedience of faith(:note)

rwbs@Romans:1:7 @ To all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

rwbs@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift, to the end ye may be established;

rwbs@Romans:1:12 @ That is, that I may be comforted together with you by the mutual faith both of you and me. (note:)with: or, in(:note)

rwbs@Romans:1:16 @ For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.

rwbs@Romans:1:19 @ Because that which may be known of God is evident in them; for God hath shown to them. (note:)in them: or, to them(:note)

rwbs@Romans:1:20 @ For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, his eternal power and Godhead; so that they are without excuse: (note:)so…: or, that they may be(:note)

rwbs@Romans:1:21 @ Because that, when they knew God, they glorified not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

rwbs@Romans:1:22 @ Professing themselves to be wise, they became fools,

rwbs@Romans:1:23 @ And changed the glory of the incorruptible God into an image made like corruptible man, and birds, and fourfooted beasts, and creeping things.

rwbs@Romans:1:24 @ Therefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

rwbs@Romans:1:29 @ Being filled with all unrighteousness, immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,

rwbs@Romans:1:30 @ Backbiters, haters of God, insolent, proud, boasters, inventors of evil things, disobedient to parents,

rwbs@Romans:2:4 @ Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

rwbs@Romans:2:8 @ But to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

rwbs@Romans:2:12 @ For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

rwbs@Romans:2:13 @ (For not the hearers of the law just before God, but the doers of the law shall be justified.

rwbs@Romans:2:15 @ Who show the work of the law written in their hearts, their conscience also bearing witness, and thoughts the mean while accusing or else excusing one another;) (note:)their conscience…: or, the conscience witnessing with them(:note)the mean…: or, between themselves

rwbs@Romans:2:18 @ And knowest will, and approvest the things that are more excellent, being instructed out of the law; (note:)approvest…: or, triest the things that differ(:note)

rwbs@Romans:2:20 @ An instructor of the foolish, a teacher of babes, who hast the form of knowledge and of the truth in the law.

rwbs@Romans:2:26 @ Therefore if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?

rwbs@Romans:3:2 @ Much every way: chiefly, because that to them were committed the oracles of God.

rwbs@Romans:3:3 @ For what if some did not believe? shall their unbelief make the faithfulness of God without effect?

rwbs@Romans:3:4 @ By no means: verily, let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.

rwbs@Romans:3:9 @ What then? are we better? No, in no way: for we have before proved both Jews and Gentiles, that they are all under sin; (note:)proved: Gr. charged(:note)

rwbs@Romans:3:12 @ They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

rwbs@Romans:3:18 @ There is no fear of God before their eyes.

rwbs@Romans:3:19 @ Now we know that whatever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. (note:)guilty…: or, subject to the judgment of God(:note)

rwbs@Romans:3:20 @ Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law the knowledge of sin.

rwbs@Romans:3:21 @ But now the righteousness of God apart from the law is revealed, being witnessed by the law and the prophets;

rwbs@Romans:3:22 @ Even the righteousness of God by faith of Jesus Christ to all and upon all them that believe: for there is no difference:

rwbs@Romans:3:24 @ Being justified freely by his grace through the redemption that is in Jesus Christ:

rwbs@Romans:3:25 @ Whom God hath set forth a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; (note:)set forth: or, foreordained(:note)remission: or, passing over

rwbs@Romans:3:26 @ To declare,, at this time his righteousness: that he may be just, and the justifier of him who believeth in Jesus.

rwbs@Romans:4:2 @ For if Abraham were justified by works, he hath to glory; but not before God.

rwbs@Romans:4:3 @ For what saith the scripture? Abraham believed God, and it was counted to him for righteousness.

rwbs@Romans:4:5 @ But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

rwbs@Romans:4:6 @ Even as David also describeth the blessedness of the man, to whom God imputeth righteousness apart from works,

rwbs@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness of the faith which being uncircumcised: that he might be the father of all them that believe, though they are not circumcised; that righteousness might be imputed to them also:

rwbs@Romans:4:12 @ And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which being uncircumcised.

rwbs@Romans:4:13 @ For the promise, that he should be the heir of the world, not to Abraham, or to his seed, through the law, but through the righteousness of faith.

rwbs@Romans:4:15 @ Because the law worketh wrath: for where no law is, no transgression.

rwbs@Romans:4:16 @ Therefore of faith, that by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

rwbs@Romans:4:17 @ (As it is written, I have made thee a father of many nations,) before him whom he believed, God, who giveth life to the dead, and calleth those things which are not as though they were. (note:)before him: or, like unto him(:note)

rwbs@Romans:4:18 @ Who against hope believed with hope, that he should become the father of many nations, according to that which was spoken, So shall thy seed be.

rwbs@Romans:4:19 @ And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:

rwbs@Romans:4:20 @ He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

rwbs@Romans:4:21 @ And being fully persuaded that, what he had promised, he was able also to perform.

rwbs@Romans:4:24 @ But for us also, to whom it shall be imputed, if we believe on him that raised Jesus our Lord from the dead;

rwbs@Romans:5:1 @ Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

rwbs@Romans:5:5 @ And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Spirit who is given to us.

rwbs@Romans:5:9 @ Much more then, being now justified by his blood, we shall be saved from wrath through him.

rwbs@Romans:5:10 @ For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

rwbs@Romans:5:19 @ For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

rwbs@Romans:6:5 @ For if we have been planted together in the likeness of his death, we shall be also of resurrection:

rwbs@Romans:6:6 @ Knowing this, that our old man is crucified with, that the body of sin may be destroyed, that henceforth we should not serve sin.

rwbs@Romans:6:8 @ Now if we are dead with Christ, we believe that we shall also live with him:

rwbs@Romans:6:9 @ Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

rwbs@Romans:6:11 @ Likewise reckon ye also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord.

rwbs@Romans:6:12 @ Let not sin therefore reign in your mortal body, that ye should obey it in its lusts.

rwbs@Romans:6:13 @ Neither yield ye your members instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members instruments of righteousness to God. (note:)instruments: Gr. arms, or, weapons(:note)

rwbs@Romans:6:15 @ What then? shall we sin, because we are not under the law, but under grace? By no means.

rwbs@Romans:6:16 @ Know ye not, that to whom ye yield yourselves servants in obedience, his servants ye are whom ye obey; whether of sin to death, or of obedience to righteousness?

rwbs@Romans:6:17 @ But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered to you. (note:)which…: Gr. whereto ye were delivered(:note)

rwbs@Romans:6:18 @ Being then made free from sin, ye became the servants of righteousness.

rwbs@Romans:6:19 @ I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity to iniquity; even so now yield your members servants to righteousness to holiness.

rwbs@Romans:6:22 @ But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life.

rwbs@Romans:7:3 @ So then if, while husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.

rwbs@Romans:7:4 @ Therefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, to him who is raised from the dead, that we should bring forth fruit to God.

rwbs@Romans:7:5 @ For when we were in the flesh, the sinful passions, which were by the law, did work in our members to bring forth fruit to death. (note:)motions: Gr. passions(:note)

rwbs@Romans:7:6 @ But now we are delivered from the law, that being dead by which we were held; that we should serve in newness of spirit, and not the oldness of the letter. (note:)that being…: or, being dead to that(:note)

rwbs@Romans:7:13 @ Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

rwbs@Romans:7:23 @ But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

rwbs@Romans:8:4 @ That the righteousness of the law may be fulfilled in us, who walk not according to the flesh, but according to the Spirit.

rwbs@Romans:8:6 @ For to be carnally minded death; but to be spiritually minded life and peace. (note:)to be carnally…: Gr. the minding of the flesh(:note)to be spiritually…: Gr. the minding of the Spirit

rwbs@Romans:8:7 @ Because the carnal mind enmity against God: for it is not subject to the law of God, neither indeed can be. (note:)the carnal…: Gr. the minding of the flesh(:note)

rwbs@Romans:8:10 @ And if Christ in you, the body dead because of sin; but the Spirit life because of righteousness.

rwbs@Romans:8:11 @ But if the Spirit of him that raised Jesus from the dead dwelleth in you, he that raised Christ from the dead shall also give life to your mortal bodies by his Spirit that dwelleth in you. (note:)by: or, because of(:note)

rwbs@Romans:8:16 @ The Spirit himself beareth witness with our spirit, that we are the children of God:

rwbs@Romans:8:17 @ And if children, then heirs; heirs of God, and joint–heirs with Christ; if so be that we suffer with, that we may be glorified together.

rwbs@Romans:8:18 @ For I reckon that the sufferings of this present time not worthy with the glory which shall be revealed in us.

rwbs@Romans:8:21 @ Because the creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

rwbs@Romans:8:26 @ Likewise the Spirit also helpeth our infirmity: for we know not what we should pray for as we ought: but the Spirit himself maketh intercession for us with groanings which cannot be uttered.

rwbs@Romans:8:27 @ And he that searcheth the hearts knoweth what the mind of the Spirit, because he maketh intercession for the saints according to God. (note:)because: or, that(:note)

rwbs@Romans:8:29 @ For whom he did foreknow, he also did predestinate conformed to the image of his Son, that he might be the firstborn among many brethren.

rwbs@Romans:8:39 @ Nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

rwbs@Romans:9:1 @ I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Spirit,

rwbs@Romans:9:7 @ Neither, because they are the seed of Abraham, all children: but, In Isaac shall thy seed be called.

rwbs@Romans:9:10 @ And not only; but when Rebecca also had conceived by one, by our father Isaac;

rwbs@Romans:9:11 @ (For being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

rwbs@Romans:9:17 @ For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.

rwbs@Romans:9:23 @ And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared for glory,

rwbs@Romans:9:25 @ As he saith also in Hosea, I will call them my people, who were not my people; and her beloved, who was not beloved.

rwbs@Romans:9:26 @ And it shall come to pass, in the place where it was said to them, Ye not my people; there shall they be called the children of the living God.

rwbs@Romans:9:27 @ Isaiah also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

rwbs@Romans:9:28 @ For he will finish the work, and cut short in righteousness: because a short work will the Lord make upon the earth. (note:)the work: or, the account(:note)

rwbs@Romans:9:29 @ And as Isaiah said before, Except the Lord of Hosts had left us a seed, we had been as Sodom, and been made like Gomorrah. (note:)Sabaoth: Hebrews. hosts(:note)

rwbs@Romans:9:32 @ Why? Because not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

rwbs@Romans:9:33 @ As it is written, Behold, I lay in Zion a stumblingstone and rock of offence: and whoever believeth on him shall not be ashamed. (note:)ashamed: or confounded(:note)

rwbs@Romans:10:1 @ Brethren, my heart’s desire and prayer to God for Israel is, that they may be saved.

rwbs@Romans:10:2 @ For I bear them witness that they have a zeal of God, but not according to knowledge.

rwbs@Romans:10:3 @ For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted themselves to the righteousness of God.

rwbs@Romans:10:4 @ For Christ the end of the law for righteousness to every one that believeth.

rwbs@Romans:10:5 @ For Moses describeth the righteousness which is by the law, That the man who doeth those things shall live by them.

rwbs@Romans:10:9 @ That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved.

rwbs@Romans:10:10 @ For with the heart man believeth to righteousness; and with the mouth confession is made to salvation.

rwbs@Romans:10:11 @ For the scripture saith, Whoever believeth on him shall not be ashamed.

rwbs@Romans:10:12 @ For there is no difference between the Jew and the Greek: for the same Lord over all is rich to all that call upon him.

rwbs@Romans:10:13 @ For whoever shall call upon the name of the Lord shall be saved.

rwbs@Romans:10:14 @ How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

rwbs@Romans:10:15 @ And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

rwbs@Romans:10:16 @ But they have not all obeyed the gospel. For Isaiah saith, Lord, who hath believed our report? (note:)our report: Gr. the hearing of us?(:note)report: or, preaching?

rwbs@Romans:10:21 @ But to Israel he saith, All day long I have stretched forth my hands to a disobedient and contrary people.

rwbs@Romans:11:1 @ I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, the tribe of Benjamin.

rwbs@Romans:11:8 @ (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day. (note:)slumber: or, remorse(:note)

rwbs@Romans:11:9 @ And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence to them:

rwbs@Romans:11:10 @ Let their eyes be darkened, that they may not see, and bow down their back always.

rwbs@Romans:11:17 @ And if some of the branches were broken off, and thou, being a wild olive tree, wast grafted in among them, and with them partakest of the root and fatness of the olive tree; (note:)among them: or, for them(:note)

rwbs@Romans:11:18 @ Boast not against the branches. But if thou boastest, thou bearest not the root, but the root thee.

rwbs@Romans:11:19 @ Thou wilt say then, The branches were broken off, that I might be grafted in.

rwbs@Romans:11:20 @ Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

rwbs@Romans:11:22 @ Behold therefore the goodness and severity of God: on them who fell, severity; but toward thee, goodness, if thou shalt continue in goodness: otherwise thou also shalt be cut off.

rwbs@Romans:11:23 @ And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

rwbs@Romans:11:24 @ For if thou wast cut out of the olive tree which is wild by nature, and wast grafted contrary to nature into a good olive tree: how much more shall these, which are the natural, be grafted into their own olive tree?

rwbs@Romans:11:25 @ For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part hath happened to Israel, until the fulness of the Gentiles shall be come in. (note:)blindness: or, hardness(:note)

rwbs@Romans:11:26 @ And so all Israel shall be saved: as it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob:

rwbs@Romans:11:28 @ As concerning the gospel, enemies for your sakes: but as concerning the election, beloved for the fathers’ sakes.

rwbs@Romans:11:30 @ For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: (note:)believed: or, obeyed(:note)

rwbs@Romans:11:31 @ Even so have these also now not believed, that through your mercy they also may obtain mercy. (note:)believed: or, obeyed(:note)

rwbs@Romans:11:32 @ For God hath concluded them all in unbelief, that he might have mercy upon all. (note:)concluded…: or, shut them all up together(:note)

rwbs@Romans:11:34 @ For who hath known the mind of the Lord? or who hath been his counsellor?

rwbs@Romans:11:35 @ Or who hath first given to him, and it shall be recompensed to him again?

rwbs@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable to God, your reasonable service.

rwbs@Romans:12:2 @ And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what that good, and acceptable, and perfect, will of God.

rwbs@Romans:12:3 @ For, through the grace given to me, I say, to every man that is among you, not to think more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. (note:)soberly: Gr. to sobriety(:note)

rwbs@Romans:12:4 @ For as we have many members in one body, and all members have not the same office:

rwbs@Romans:12:5 @ So we, many, are one body in Christ, and every one members one of another.

rwbs@Romans:12:8 @ Or he that exhorteth, on exhortation: he that giveth, with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. (note:)giveth: or, imparteth(:note)with simplicity: or, liberally

rwbs@Romans:12:9 @ love be without hypocrisy. Abhor that which is evil; cleave to that which is good.

rwbs@Romans:12:16 @ of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. (note:)condescend…: or, be contented with mean things(:note)

rwbs@Romans:12:19 @ Dearly beloved, avenge not yourselves, but give place to wrath: for it is written, Vengeance mine; I will repay, saith the Lord.

rwbs@Romans:12:21 @ Be not overcome by evil, but overcome evil with good.

rwbs@Romans:13:1 @ Let every soul be subject to the higher powers. For there is no power but from God: the powers that are, are ordained by God. (note:)ordained: or, ordered(:note)

rwbs@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise from the same:

rwbs@Romans:13:4 @ For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to wrath upon him that doeth evil.

rwbs@Romans:13:5 @ Therefore must needs be subject, not only for wrath, but also for conscience sake.

rwbs@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

rwbs@Romans:13:11 @ And this, knowing the time, that now high time to awake out of sleep: for now our salvation nearer than when we believed.

rwbs@Romans:14:2 @ For one believeth that he may eat all things: another, who is weak, eateth herbs.

rwbs@Romans:14:4 @ Who art thou that judgest another man’s servant? to his own master he standeth or falleth. And, he shall be held up: for God is able to make him stand.

rwbs@Romans:14:5 @ One man esteemeth one day above another: another esteemeth every day. Let every man be fully persuaded in his own mind. (note:)fully persuaded: or, fully assured(:note)

rwbs@Romans:14:9 @ For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and the living.

rwbs@Romans:14:10 @ But why dost thou judge thy brother? or why dost thou show contempt for thy brother? for we shall all stand before the judgment seat of Christ.

rwbs@Romans:14:14 @ I know, and am persuaded by the Lord Jesus, that nothing unclean by itself: but to him that esteemeth any thing to be unclean, to him unclean. (note:)unclean: Gr. common(:note)

rwbs@Romans:14:16 @ Let not then your good be evil spoken of:

rwbs@Romans:14:22 @ Hast thou faith? have to thyself before God. Happy he that condemneth not himself in what he approveth.

rwbs@Romans:14:23 @ And he that doubteth is condemned if he eateth, because not from faith: for whatever not from faith is sin. (note:)doubteth: or, discerneth and putteth a difference between meats(:note)damned: or, condemned, or liable to punishment

rwbs@Romans:15:1 @ We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

rwbs@Romans:15:5 @ Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: (note:)according to: or, after the example of(:note)

rwbs@Romans:15:12 @ And again, Isaiah saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

rwbs@Romans:15:13 @ Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Spirit.

rwbs@Romans:15:15 @ Nevertheless, brethren, I have written the more boldly to you in some sort, as putting you in mind, because of the grace that is given to me from God,

rwbs@Romans:15:16 @ That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Spirit. (note:)offering up: or, sacrificing(:note)

rwbs@Romans:15:18 @ For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

rwbs@Romans:15:22 @ For which cause also I have been much hindered from coming to you. (note:)much: or, many ways, or oftentimes(:note)

rwbs@Romans:15:24 @ Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way there by you, if first I shall be somewhat filled with your. (note:)with…: Gr. with you(:note)

rwbs@Romans:15:27 @ It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister to them in carnal things.

rwbs@Romans:15:30 @ Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in prayers to God for me;

rwbs@Romans:15:31 @ That I may be delivered from them in Judaea who do not believe; and that my service which for Jerusalem may be acceptable to the saints; (note:)do not…: or, are disobedient(:note)

rwbs@Romans:15:32 @ That I may come to you with joy by the will of God, and may with you be refreshed.

rwbs@Romans:16:1 @ I commend to you Phebe our sister, who is a servant of the church which is at Cenchrea:

rwbs@Romans:16:2 @ That ye receive her in the Lord, as it becometh saints, and that ye assist her in whatever business she hath need of you: for she hath been a helper of many, and of myself also.

rwbs@Romans:16:5 @ Likewise the church that is in their house. Greet my wellbeloved Epaenetus, who is the firstfruits of Achaia to Christ.

rwbs@Romans:16:6 @ Greet Mary, who bestowed much labour on us.

rwbs@Romans:16:7 @ Greet Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.

rwbs@Romans:16:8 @ Greet Amplias my beloved in the Lord.

rwbs@Romans:16:9 @ Greet Urbane, our helper in Christ, and Stachys my beloved.

rwbs@Romans:16:12 @ Greet Tryphena and Tryphosa, who labour in the Lord. Greet the beloved Persis, who laboured much in the Lord.

rwbs@Romans:16:17 @ Now I beseech you, brethren, mark them who cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

rwbs@Romans:16:19 @ For your obedience is come abroad to all. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil. (note:)simple: or, harmless(:note)

rwbs@Romans:16:25 @ Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which hath been kept secret since the world began,

rwbs@Romans:16:26 @ But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

rwbs@Romans:16:27 @ To God the only wise, glory through Jesus Christ for ever. Amen. (note:)Written to the Romans from Corinth, [and sent] by Phebe servant of the church at Cenchrea.(:note)

rwbs@1Corinthians:1:4 @ I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

rwbs@1Corinthians:1:7 @ So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: (note:)coming: Gr. revelation(:note)

rwbs@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there be no divisions among you; but ye be perfectly joined together in the same mind and in the same judgment. (note:)divisions: Gr. schisms(:note)

rwbs@1Corinthians:1:11 @ For it hath been declared to me concerning you, my brethren, by them of Chloe, that there are contentions among you.

rwbs@1Corinthians:1:16 @ And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

rwbs@1Corinthians:1:17 @ For Christ hath not sent me to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of no effect. (note:)words: or, speech(:note)

rwbs@1Corinthians:1:20 @ Where the wise? where the scribe? where the disputer of this world? hath not God made foolish the wisdom of this world?

rwbs@1Corinthians:1:21 @ For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

rwbs@1Corinthians:1:25 @ Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

rwbs@1Corinthians:2:5 @ That your faith should not stand in the wisdom of men, but in the power of God. (note:)stand: Gr. be(:note)

rwbs@1Corinthians:2:7 @ But we speak the wisdom of God in a mystery, the hidden, which God ordained before the world to our glory:

rwbs@1Corinthians:2:14 @ But the natural man receiveth not the things of the Spirit of God: for they are foolishness to him: neither can he know, because they are spiritually discerned.

rwbs@1Corinthians:3:1 @ And I, brethren, could not speak to you as to spiritual, but as to carnal, as to babes in Christ.

rwbs@1Corinthians:3:5 @ Who then is Paul, and who Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

rwbs@1Corinthians:3:13 @ Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. (note:)it shall be: Gr. it is(:note)

rwbs@1Corinthians:3:15 @ If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

rwbs@1Corinthians:3:18 @ Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

rwbs@1Corinthians:4:2 @ Moreover it is required in stewards, that a man be found faithful.

rwbs@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you, or by man’s judgment: yea, I judge not my own self. (note:)judgment: Gr. day(:note)

rwbs@1Corinthians:4:5 @ Therefore judge nothing before the time, until the Lord shall come, who will both bring to light the hidden things of darkness, and will reveal the counsels of the hearts: and then shall every man have praise from God.

rwbs@1Corinthians:4:6 @ And these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that ye may learn in us not to think above that which is written, that no one of you on account of one may be puffed up against another.

rwbs@1Corinthians:4:12 @ And labour, working with our own hands: being reviled, we bless; being persecuted, we endure it:

rwbs@1Corinthians:4:13 @ Being defamed, we entreat: we are made as the filth of the world, the offscouring of all things to this day.

rwbs@1Corinthians:4:14 @ I write not these things to shame you, but as my beloved sons I warn.

rwbs@1Corinthians:4:15 @ For though ye have ten thousand instructors in Christ, yet not many fathers: for in Christ Jesus I have begotten you through the gospel.

rwbs@1Corinthians:4:16 @ Therefore I beseech you, be ye followers of me.

rwbs@1Corinthians:4:17 @ For this cause have I sent to you Timothy, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which are in Christ, as I teach every where in every church.

rwbs@1Corinthians:5:2 @ And ye are puffed up, and have not rather mourned, that he who hath done this deed might be taken away from among you.

rwbs@1Corinthians:5:5 @ To deliver such one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

rwbs@1Corinthians:5:7 @ Therefore purge out the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: (note:)is sacrificed: or, is slain(:note)

rwbs@1Corinthians:6:1 @ Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

rwbs@1Corinthians:6:2 @ Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

rwbs@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

rwbs@1Corinthians:6:6 @ But brother goeth to law with brother, and that before unbelievers.

rwbs@1Corinthians:6:7 @ Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather be defrauded?

rwbs@1Corinthians:6:9 @ Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

rwbs@1Corinthians:6:12 @ All things are lawful to me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. (note:)expedient: or, profitable(:note)

rwbs@1Corinthians:6:15 @ Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make the members of an harlot? By no means.

rwbs@1Corinthians:6:16 @ What? know ye not that he who is joined to an harlot is one body? for two, saith he, shall be one flesh.

rwbs@1Corinthians:7:3 @ Let the husband render to the wife her due benevolence: and likewise also the wife to the husband.

rwbs@1Corinthians:7:9 @ But if they cannot control themselves, let them marry: for it is better to marry than to burn.

rwbs@1Corinthians:7:11 @ But if she shall depart, let her remain unmarried, or be reconciled to husband: and let not the husband put away wife.

rwbs@1Corinthians:7:12 @ But to the rest I speak, not the Lord: If any brother hath a wife that believeth not, and she is pleased to dwell with him, let him not put her away.

rwbs@1Corinthians:7:13 @ And the woman who hath an husband that believeth not, and if he is pleased to dwell with her, let her not leave him.

rwbs@1Corinthians:7:14 @ For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

rwbs@1Corinthians:7:15 @ But if the unbelieving departeth, let him depart. A brother or a sister is not under bondage in such: but God hath called us to peace. (note:)to peace: Gr. in peace(:note)

rwbs@1Corinthians:7:18 @ Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not become circumcised.

rwbs@1Corinthians:7:21 @ Art thou called a servant? care not for it: but if thou mayest be made free, use rather.

rwbs@1Corinthians:7:23 @ Ye are bought with a price; be not ye the servants of men.

rwbs@1Corinthians:7:25 @ Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy from the Lord to be faithful.

rwbs@1Corinthians:7:26 @ I suppose therefore that this is good for the present distress,, that good for a man so to be. (note:)distress: or, necessity(:note)

rwbs@1Corinthians:7:27 @ Art thou bound to a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

rwbs@1Corinthians:7:29 @ But this I say, brethren, the time short: it remaineth, that both they that have wives be as though they had none;

rwbs@1Corinthians:7:32 @ But I would have you without care. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: (note:)that belong…: Gr. of the Lord(:note)

rwbs@1Corinthians:7:34 @ There is a difference between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please husband.

rwbs@1Corinthians:7:36 @ But if any man thinketh that he behaveth himself unseemly toward his virgin, if she hath passed the flower of age, and need so requireth, let him do what he will, he sinneth not: let them marry.

rwbs@1Corinthians:7:38 @ So then he that giveth in marriage doeth well; but he that giveth not in marriage doeth better.

rwbs@1Corinthians:7:39 @ The wife is bound by the law as long as her husband liveth; but if her husband is dead, she is at liberty to be married to whom she will; only in the Lord.

rwbs@1Corinthians:8:7 @ But not in every man that knowledge: for some with conscience of the idol to this hour eat as a thing offered to an idol; and their conscience being weak is defiled.

rwbs@1Corinthians:8:8 @ But food commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. (note:)are we the better: or, have we the more(:note)are we the worse: or, have we the less

rwbs@1Corinthians:8:9 @ But take heed lest by any means this liberty of yours should become a stumblingblock to them that are weak. (note:)liberty: or, power(:note)

rwbs@1Corinthians:8:10 @ For if any man shall see thee who hast knowledge sit eating in the idol’s temple, shall not the conscience of him who is weak be emboldened to eat those things which are offered to idols; (note:)emboldened: Gr. edified(:note)

rwbs@1Corinthians:9:6 @ Or I only and Barnabas, have we no right to forbear working?

rwbs@1Corinthians:9:10 @ Or saith he altogether for our sakes? For our sakes, no doubt, is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

rwbs@1Corinthians:9:15 @ But I have used none of these things: neither have I written these things, that it should be so done to me: for better for me to die, than that any man should make my glorying void.

rwbs@1Corinthians:9:20 @ And to the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

rwbs@1Corinthians:9:21 @ To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

rwbs@1Corinthians:9:22 @ To the weak I became as weak, that I might gain the weak: I have become all things to all, that I might by all means save some.

rwbs@1Corinthians:9:23 @ And this I do for the gospel’s sake, that I may be a partaker of it with.

rwbs@1Corinthians:9:26 @ I therefore so run, not as uncertainly; so I fight, not as one that beateth the air:

rwbs@1Corinthians:9:27 @ But I keep under my body, and bring into subjection: lest by any means, when I have preached to others, I myself should be a castaway.

rwbs@1Corinthians:10:1 @ Moreover, brethren, I would not that ye should be ignorant, that all our fathers were under the cloud, and all passed through the sea;

rwbs@1Corinthians:10:7 @ Neither be ye idolaters, as some of them; as it is written, The people sat down to eat and drink, and rose up to play.

rwbs@1Corinthians:10:13 @ There hath no temptation taken you but such as is common to man: but God faithful, who will not allow you to be tempted above what ye are able; but will with the temptation also make a way to escape, that ye may be able to bear. (note:)common…: or, moderate(:note)

rwbs@1Corinthians:10:14 @ Therefore, my dearly beloved, flee from idolatry.

rwbs@1Corinthians:10:18 @ Behold Israel after the flesh: are not they who eat of the sacrifices partakers of the altar?

rwbs@1Corinthians:10:21 @ Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot be partakers of the Lord’s table, and of the table of demons.

rwbs@1Corinthians:10:27 @ If any of them that believe not bid you, and ye are disposed to go; whatever is set before you, eat, asking no question for conscience sake.

rwbs@1Corinthians:10:29 @ Conscience, I say, not thy own, but of the other: for why is my liberty judged by another conscience?

rwbs@1Corinthians:10:33 @ Even as I please all in all, not seeking my own profit, but the of many, that they may be saved.

rwbs@1Corinthians:11:1 @ Be ye followers of me, even as I also of Christ.

rwbs@1Corinthians:11:2 @ Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered to you. (note:)ordinances: or, traditions(:note)

rwbs@1Corinthians:11:6 @ For if the woman is not covered, let her also be shorn: but if it is a shame for a woman to be shorn or shaved, let her be covered.

rwbs@1Corinthians:11:10 @ For this cause ought the woman to have authority on head because of the angels. (note:)power: that is a covering in sign that she is under the power of her husband(:note)

rwbs@1Corinthians:11:16 @ But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

rwbs@1Corinthians:11:17 @ Now in this that I declare I praise not, that ye come together not for the better, but for the worse.

rwbs@1Corinthians:11:18 @ For first of all, when ye come together in the church, I hear that there are divisions among you; and I partly believe it. (note:)divisions: or, schisms(:note)

rwbs@1Corinthians:11:19 @ For there must be also heresies among you, that they who are approved may be become evident among you. (note:)heresies: or, sects(:note)

rwbs@1Corinthians:11:21 @ For in eating every one taketh before his own supper: and one is hungry, and another is drunk.

rwbs@1Corinthians:11:23 @ For I have received from the Lord that which also I delivered to you, That the Lord Jesus the night in which he was betrayed took bread:

rwbs@1Corinthians:11:27 @ Therefore whoever shall eat this bread, and drink cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

rwbs@1Corinthians:11:31 @ For if we would judge ourselves, we should not be judged.

rwbs@1Corinthians:11:32 @ But when we are judged, we are chastened by the Lord, that we should not be condemned with the world.

rwbs@1Corinthians:12:12 @ For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also Christ.

rwbs@1Corinthians:12:13 @ For by one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and have been all made to drink into one Spirit. (note:)Gentiles: Gr. Greeks(:note)

rwbs@1Corinthians:12:14 @ For the body is not one member, but many.

rwbs@1Corinthians:12:15 @ If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

rwbs@1Corinthians:12:16 @ And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

rwbs@1Corinthians:12:18 @ But now hath God set the members every one of them in the body, as it hath pleased him.

rwbs@1Corinthians:12:19 @ And if they were all one member, where the body?

rwbs@1Corinthians:12:20 @ But now many members, yet but one body.

rwbs@1Corinthians:12:22 @ Nay, much more those members of the body, which seem to be more feeble, are necessary:

rwbs@1Corinthians:12:23 @ And those of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely have more abundant comeliness. (note:)bestow: or, put on(:note)

rwbs@1Corinthians:12:25 @ That there should be no schism in the body; but the members should have the same care one for another. (note:)schism: or, division(:note)

rwbs@1Corinthians:12:26 @ And if one member suffer, all the members suffer with it; or if one member is honoured, all the members rejoice with it.

rwbs@1Corinthians:12:27 @ Now ye are the body of Christ, and members in particular.

rwbs@1Corinthians:12:31 @ But covet earnestly the best gifts: and yet I show to you a more excellent way.

rwbs@1Corinthians:13:1 @ Though I speak with the tongues of men and of angels, and have not charity, I am become sounding brass, or a tinkling cymbal.

rwbs@1Corinthians:13:3 @ And though I bestow all my goods to feed, and though I give my body to be burned, and have not charity, it profiteth me nothing.

rwbs@1Corinthians:13:5 @ Doth not behave itself unseemly, seeketh not its own, is not easily provoked, thinketh no evil;

rwbs@1Corinthians:13:7 @ Beareth all things, believeth all things, hopeth all things, endureth all things.

rwbs@1Corinthians:13:8 @ Charity never faileth: but whether prophecies, they shall be done away; whether tongues, they shall cease; whether knowledge, it shall vanish away. (note:)fail: Gr. vanish away(:note)

rwbs@1Corinthians:13:10 @ But when that which is perfect is come, then that which is in part shall be done away. (note:)done away: Gr. vanish away(:note)

rwbs@1Corinthians:13:11 @ When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. (note:)thought: or, reasoned(:note)put away: Gr. vanish away

rwbs@1Corinthians:14:7 @ And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? (note:)sounds: or, tunes(:note)

rwbs@1Corinthians:14:9 @ So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. (note:)easy…: Gr. significant(:note)

rwbs@1Corinthians:14:10 @ There are, it may be, so many kinds of voices in the world, and none of them without signification.

rwbs@1Corinthians:14:11 @ Therefore if I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh a barbarian to me.

rwbs@1Corinthians:14:20 @ Brethren, be not children in understanding: yet in malice be ye children, but in understanding be men. (note:)men: Gr. perfect, or, of a ripe age(:note)

rwbs@1Corinthians:14:22 @ Therefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying not for them that believe not, but for them who believe.

rwbs@1Corinthians:14:23 @ If therefore the whole church is assembled in one place, and all speak with tongues, and there come in unlearned, or unbelievers, will they not say that ye are mad?

rwbs@1Corinthians:14:24 @ But if all prophesy, and there come in one that believeth not, or unlearned, he is convicted by all, he is judged by all:

rwbs@1Corinthians:14:26 @ How is it then, brethren? when ye are assembled, each one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done for edification.

rwbs@1Corinthians:14:31 @ For ye may all prophesy one by one, that all may learn, and all may be comforted.

rwbs@1Corinthians:14:34 @ Let your women keep silence in the churches: for it is not permitted to them to speak; but to be under obedience, as also saith the law.

rwbs@1Corinthians:14:37 @ If any man thinketh himself to be a prophet, or spiritual, let him acknowledge that the things that I write to you are the commandments of the Lord.

rwbs@1Corinthians:14:38 @ But if any man is ignorant, let him be ignorant.

rwbs@1Corinthians:14:40 @ Let all things be done decently and in order.

rwbs@1Corinthians:15:2 @ By which also ye are saved, if ye keep in memory what I preached to you, unless ye have believed in vain. (note:)keep…: or, hold fast(:note)what: Gr. by what speech

rwbs@1Corinthians:15:9 @ For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.

rwbs@1Corinthians:15:11 @ Therefore whether I or they, so we preach, and so ye believed.

rwbs@1Corinthians:15:15 @ And indeed, we are found false witnesses of God; because we have testified concerning God that he raised up Christ: whom he raised not, if in fact the dead rise not.

rwbs@1Corinthians:15:20 @ But now is Christ risen from the dead, become the firstfruits of them that slept.

rwbs@1Corinthians:15:22 @ For as in Adam all die, even so in Christ shall all be made alive.

rwbs@1Corinthians:15:26 @ The last enemy shall be destroyed death.

rwbs@1Corinthians:15:28 @ And when all things shall be subdued to him, then shall the Son also himself be subject to him that put all things under him, that God may be all in all.

rwbs@1Corinthians:15:32 @ If after the manner of men I have fought with beasts at Ephesus, what advantage is it to me, if the dead rise not? let us eat and drink; for to morrow we die. (note:)after…: or, to speak after the manner of men(:note)

rwbs@1Corinthians:15:33 @ Be not deceived: evil company corrupteth good habits.

rwbs@1Corinthians:15:37 @ And that which thou sowest, thou sowest not that body that shall be, but bare grain, perhaps of wheat, or of some other:

rwbs@1Corinthians:15:39 @ All flesh not the same flesh: but one flesh of men, another flesh of beasts, another of fishes, another of birds.

rwbs@1Corinthians:15:49 @ And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

rwbs@1Corinthians:15:51 @ Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,

rwbs@1Corinthians:15:52 @ In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

rwbs@1Corinthians:15:54 @ So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

rwbs@1Corinthians:15:58 @ Therefore, my beloved brethren, be ye steadfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

rwbs@1Corinthians:16:2 @ Upon the first of the week let each one of you lay by him in store, as hath prospered him, that there be no collections when I come.

rwbs@1Corinthians:16:3 @ And when I come, whomever ye shall approve by letters, them will I send to bring your liberality to Jerusalem. (note:)liberality: Gr. gift(:note)

rwbs@1Corinthians:16:4 @ And if it be proper that I should go also, they shall go with me.

rwbs@1Corinthians:16:6 @ And it may be that I will abide, and even winter with you, that ye may bring me on my journey wherever I go.

rwbs@1Corinthians:16:10 @ Now if Timothy come, see that he may be with you without fear: for he worketh the work of the Lord, as I also.

rwbs@1Corinthians:16:13 @ Watch ye, stand fast in the faith, acquit yourselves like men, be strong.

rwbs@1Corinthians:16:14 @ Let all your things be done with charity.

rwbs@1Corinthians:16:15 @ I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and they have devoted themselves to the ministry of the saints,)

rwbs@1Corinthians:16:22 @ If any man loveth not the Lord Jesus Christ, let him be Anathema Maranatha.

rwbs@2Corinthians:1:4 @ Who comforteth us in all our tribulation, that we may be able to comfort them who are in any trouble, by the comfort with which we ourselves are comforted by God.

rwbs@2Corinthians:1:11 @ Ye also helping together by prayer for us, that for the gift upon us by the means of many persons thanks may be given by many on our behalf.

rwbs@2Corinthians:1:15 @ And in this confidence I intended to come to you before, that ye might have a second benefit; (note:)benefit: or, grace(:note)

rwbs@2Corinthians:1:16 @ And to pass by you into Macedonia, and to come again from Macedonia to you, and by you to be brought on my way toward Judaea.

rwbs@2Corinthians:1:17 @ When I therefore was thus minded, did I do it lightly? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

rwbs@2Corinthians:2:4 @ For out of much affliction and anguish of heart I wrote to you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly to you.

rwbs@2Corinthians:2:7 @ So that on the contrary ye rather to forgive, and comfort, lest perhaps such an one should be swallowed up with too much sorrow.

rwbs@2Corinthians:2:8 @ Therefore I beseech you that ye would confirm love toward him.

rwbs@2Corinthians:2:9 @ For to this end also I wrote, that I might know the proof of you, whether ye are obedient in all things.

rwbs@2Corinthians:2:13 @ I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from there into Macedonia.

rwbs@2Corinthians:3:1 @ Do we begin again to commend ourselves? or need we, as some, epistles of commendation to you, or of commendation from you?

rwbs@2Corinthians:3:3 @ manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not on tables of stone, but on fleshly tables of the heart.

rwbs@2Corinthians:3:7 @ But if the ministration of death, written engraven on stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which was to be done away:

rwbs@2Corinthians:3:8 @ How shall not the ministration of the Spirit be more glorious?

rwbs@2Corinthians:3:16 @ Nevertheless when one shall turn to the Lord, the veil shall be taken away.

rwbs@2Corinthians:3:17 @ Now the Lord is that Spirit: and where the Spirit of the Lord, there liberty.

rwbs@2Corinthians:3:18 @ But we all, with unveiled face beholding as in a mirror the glory of the Lord, are changed into the same image from glory to glory, as by the Spirit of the Lord. (note:)by the…: or, of the Lord the Spirit(:note)

rwbs@2Corinthians:4:4 @ In whom the god of this world hath blinded the minds of them who believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine on them.

rwbs@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not from us.

rwbs@2Corinthians:4:10 @ Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus may be made manifest in our body.

rwbs@2Corinthians:4:11 @ For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be made manifest in our mortal flesh.

rwbs@2Corinthians:4:13 @ We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

rwbs@2Corinthians:5:1 @ For we know that if our earthly house of tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

rwbs@2Corinthians:5:2 @ For in this we groan, earnestly desiring to be clothed with our house which is from heaven:

rwbs@2Corinthians:5:3 @ If so be that being clothed we shall not be found naked.

rwbs@2Corinthians:5:4 @ For we that are in tabernacle do groan, being burdened: not because we would be unclothed, but clothed, that mortality might be swallowed up in life.

rwbs@2Corinthians:5:8 @ We are confident,, and willing rather to be absent from the body, and to be present with the Lord.

rwbs@2Corinthians:5:9 @ Therefore we labour, that, whether present or absent, we may be accepted by him. (note:)labour: or, endeavour(:note)

rwbs@2Corinthians:5:10 @ For we must all appear before the judgment seat of Christ; that every one may receive the things in body, according to what he hath done, whether good or bad.

rwbs@2Corinthians:5:12 @ For we commend not ourselves again to you, but give you occasion to glory on our behalf, that ye may have somewhat to them who glory in appearance, and not in heart. (note:)in appearance: Gr. in the face(:note)

rwbs@2Corinthians:5:13 @ For whether we are beside ourselves, to God: or whether we are of sound mind, for your cause.

rwbs@2Corinthians:5:14 @ For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

rwbs@2Corinthians:5:17 @ Therefore if any man in Christ, a new creation: old things have passed away; behold, all things have become new. (note:)he is: or, let him be(:note)

rwbs@2Corinthians:5:20 @ Now then we are ambassadors for Christ, as though God did beseech by us: we pray in Christ’s stead, be ye reconciled to God.

rwbs@2Corinthians:5:21 @ For he hath made him sin for us, who knew no sin; that we might be made the righteousness of God in him.

rwbs@2Corinthians:6:1 @ We then, workers together, beseech also that ye receive not the grace of God in vain.

rwbs@2Corinthians:6:2 @ (For he saith, I have heard thee in a time accepted, and in the day of salvation have I helped thee: behold, now the accepted time; behold, now the day of salvation.)

rwbs@2Corinthians:6:3 @ Giving no offence in any thing, that the ministry be not blamed:

rwbs@2Corinthians:6:9 @ As unknown, and well known; as dying, and, behold, we live; as chastened, and not killed;

rwbs@2Corinthians:6:14 @ Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

rwbs@2Corinthians:6:15 @ And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

rwbs@2Corinthians:6:16 @ And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in; and I will be their God, and they shall be my people.

rwbs@2Corinthians:6:17 @ Therefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean; and I will receive you,

rwbs@2Corinthians:6:18 @ And I will be a Father to you, and ye shall be my sons and daughters, saith the Lord Almighty.

rwbs@2Corinthians:7:1 @ Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

rwbs@2Corinthians:7:3 @ I speak not to condemn: for I have said before, that ye are in our hearts to die and live with.

rwbs@2Corinthians:7:10 @ For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

rwbs@2Corinthians:7:11 @ For behold this very same thing, that ye sorrowed after a godly sort, what diligence it wrought in you, yea, clearing of yourselves, yea, indignation, yea, fear, yea, vehement desire, yea, zeal, yea, avenging of wrong! In all ye have proved yourselves to be clear in this matter.

rwbs@2Corinthians:7:13 @ Therefore we were comforted in your comfort: and exceedingly the more we rejoiced for the joy of Titus, because his spirit was refreshed by you all.

rwbs@2Corinthians:7:14 @ For if I have boasted any thing to him concerning you, I am not ashamed; but as we spoke all things to you in truth, even so our boasting, which before Titus, is found to be true.

rwbs@2Corinthians:7:15 @ And his affection is more abundant toward you, while he remembereth the obedience of you all, how with fear and trembling ye received him. (note:)inward…: Gr. bowels(:note)

rwbs@2Corinthians:8:1 @ Moreover, brethren, we make known to you the grace of God bestowed on the churches of Macedonia;

rwbs@2Corinthians:8:2 @ That in a great trial of affliction the abundance of their joy and their deep poverty abounded to the riches of their liberality. (note:)liberality: Gr. simplicity(:note)

rwbs@2Corinthians:8:3 @ For to power, I bear witness, and even beyond power willing of themselves;

rwbs@2Corinthians:8:4 @ Begging us with much entreaty that we would receive the gift, and the fellowship of the ministering to the saints.

rwbs@2Corinthians:8:6 @ So that we urged Titus, that as he had begun, so he would also finish in you the same grace also. (note:)grace: or, gift(:note)

rwbs@2Corinthians:8:9 @ For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

rwbs@2Corinthians:8:10 @ And in this I give advice: for this is expedient for you, who have begun before, not only to do, but also to be willing a year ago. (note:)forward: Gr. willing(:note)

rwbs@2Corinthians:8:13 @ For not that other men should be eased, and you burdened:

rwbs@2Corinthians:8:14 @ But by an equality, now at this time your abundance for their want, that their abundance also may be for your want: that there may be equality:

rwbs@2Corinthians:8:17 @ For indeed he accepted the exhortation; but being more diligent, of his own accord he went to you.

rwbs@2Corinthians:8:22 @ And we have sent with them our brother, whom we have often proved to be diligent in many things, but now much more diligent, upon the great confidence which in you. (note:)I have: or, he hath(:note)

rwbs@2Corinthians:8:24 @ Therefore show ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

rwbs@2Corinthians:9:3 @ Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:

rwbs@2Corinthians:9:4 @ Lest if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

rwbs@2Corinthians:9:5 @ Therefore I thought it necessary to exhort the brethren, that they would go before to you, and make up beforehand your bounty, of which ye had notice before, that the same might be ready, as bounty, and not covetousness. (note:)bounty: Gr. blessing(:note)whereof…: or, which hath been so much spoken of before

rwbs@2Corinthians:9:11 @ Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. (note:)bountifulness: or, liberality: Gr. simplicity(:note)

rwbs@2Corinthians:9:13 @ While by the proof of this ministration they glorify God for your professed subjection to the gospel of Christ, and for liberal distribution to them, and to all;

rwbs@2Corinthians:10:1 @ Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence base among you, but being absent am bold toward you: (note:)in presence: or, in outward appearance(:note)

rwbs@2Corinthians:10:2 @ But I beseech, that I may not be bold when I am present with that confidence, with which I think to be bold against some, who think of us as if we walked according to the flesh. (note:)think: or, reckon(:note)

rwbs@2Corinthians:10:5 @ Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; (note:)imaginations: or, reasonings(:note)

rwbs@2Corinthians:10:6 @ And having in a readiness to punish all disobedience, when your obedience is fulfilled.

rwbs@2Corinthians:10:8 @ For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

rwbs@2Corinthians:10:12 @ For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. (note:)are…: or, understand it not(:note)

rwbs@2Corinthians:10:14 @ For we stretch not ourselves beyond, as though we reached not to you: for we are come as far as to you also in the gospel of Christ:

rwbs@2Corinthians:10:15 @ Not boasting of things without measure,, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, (note:)enlarged…: or, magnified in you(:note)

rwbs@2Corinthians:10:16 @ To preach the gospel in the beyond you, not to boast in another man’s line of things made ready to our hand. (note:)line: or, rule(:note)

rwbs@2Corinthians:11:1 @ O that ye could bear with me a little in folly: and indeed bear with me. (note:)indeed bear…: or, indeed ye do bear with me(:note)

rwbs@2Corinthians:11:3 @ But I fear, lest by any means, as the serpent beguiled Eve through his craftiness, so your minds should be corrupted from the simplicity that is in Christ.

rwbs@2Corinthians:11:4 @ For if he that cometh preacheth another Jesus, whom we have not preached, or ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with. (note:)with him: or, with me(:note)

rwbs@2Corinthians:11:5 @ For I suppose I was not a bit behind the very greatest apostles.

rwbs@2Corinthians:11:6 @ But though rude in speech, yet not in knowledge; but we have been thoroughly made evident among you in all things.

rwbs@2Corinthians:11:7 @ Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God without charge?

rwbs@2Corinthians:11:8 @ I robbed other churches, taking wages, to do you service.

rwbs@2Corinthians:11:9 @ And when I was present with you, and in need, I was chargeable to no man: for that which was lacking to me the brethren who came from Macedonia supplied: and in all I have kept myself from being burdensome to you, and will I keep.

rwbs@2Corinthians:11:10 @ As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia. (note:)no man…: Gr. this boasting shall not be stopped in me(:note)

rwbs@2Corinthians:11:11 @ Why? because I love you not? God knoweth.

rwbs@2Corinthians:11:12 @ But what I do, that I will do, that I may cut off occasion from them who desire occasion; that in what they glory, they may be found even as we.

rwbs@2Corinthians:11:15 @ Therefore no great thing if his ministers also are transformed as the ministers of righteousness; whose end shall be according to their works.

rwbs@2Corinthians:11:19 @ For ye bear with fools gladly, seeing ye are wise.

rwbs@2Corinthians:11:20 @ For ye bear with it, if a man bringeth you into bondage, if a man devoureth, if a man taketh, if a man exalteth himself, if a man smiteth you on the face.

rwbs@2Corinthians:11:21 @ I speak as concerning reproach, as though we had been weak. But in whatever respect any is bold, (I speak foolishly,) I am bold also.

rwbs@2Corinthians:11:25 @ Three times was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;

rwbs@2Corinthians:11:26 @ journeyings often, perils of waters, perils of robbers, perils by countrymen, perils by the heathen, perils in the city, perils in the wilderness, perils in the sea, perils among false brethren;

rwbs@2Corinthians:11:28 @ Besides those things that are without, that which cometh upon me daily, the care of all the churches.

rwbs@2Corinthians:12:6 @ For though I would desire to glory, I shall not be a fool; for I will say the truth: but I forbear, lest any man should think of me above that which he seeth me, or he heareth from me.

rwbs@2Corinthians:12:7 @ And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

rwbs@2Corinthians:12:8 @ For this thing I besought the Lord three times, that it might depart from me.

rwbs@2Corinthians:12:11 @ I am become a fool in glorying; ye have compelled me: for I ought to have been commended by you: for in nothing am I behind the very greatest apostles, though I am nothing.

rwbs@2Corinthians:12:14 @ Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.

rwbs@2Corinthians:12:15 @ And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I am loved. (note:)for you: Gr. for your souls(:note)

rwbs@2Corinthians:12:16 @ But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.

rwbs@2Corinthians:12:19 @ Again, think ye that we excuse ourselves to you? we speak before God in Christ: but all things, dearly beloved, for your edification.

rwbs@2Corinthians:12:20 @ For I fear, lest, when I come, I shall not find you such as I would, and I shall be found by you such as ye would not: lest debates, envyings, wraths, strifes, backbitings, whisperings, conceits, tumults:

rwbs@2Corinthians:12:21 @ lest, when I come again, my God may humble me among you, and I shall bewail many who have sinned already, and have not repented of the uncleanness and immorality and licentiousness which they have committed.

rwbs@2Corinthians:13:1 @ This the third I am coming to you. By the mouth of two or three witnesses shall every word be established.

rwbs@2Corinthians:13:2 @ I told you before, and foretell, as if I were present, the second time; and being absent now I write to them who have sinned before, and to all others, that, if I come again, I will not spare:

rwbs@2Corinthians:13:10 @ Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

rwbs@2Corinthians:13:11 @ Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

rwbs@Galatians:1:8 @ But though we, or an angel from heaven, should preach any other gospel to you than that which we have preached to you, let him be accursed.

rwbs@Galatians:1:9 @ As we said before, so I say now again, If any preacheth any other gospel to you than that ye have received, let him be accursed.

rwbs@Galatians:1:10 @ For do I now seek the favour of men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

rwbs@Galatians:1:13 @ For ye have heard of my former manner of life in time past in the Jews’ religion, that beyond measure I persecuted the church of God, and wasted it:

rwbs@Galatians:1:14 @ And profited in the Jews’ religion above many my equals in my own nation, being more exceedingly zealous of the traditions of my fathers. (note:)equals: Gr. equals in years(:note)

rwbs@Galatians:1:17 @ Neither did I go to Jerusalem to them who were apostles before me; but I went into Arabia, and returned again to Damascus.

rwbs@Galatians:1:20 @ Now the things which I write to you, behold, before God, I lie not.

rwbs@Galatians:2:3 @ But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

rwbs@Galatians:2:4 @ And that because of false brethren unawares brought in, who came in secretly to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

rwbs@Galatians:2:6 @ But of these who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed in conference added nothing to me:

rwbs@Galatians:2:9 @ And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we to the Gentiles, and they to the circumcision.

rwbs@Galatians:2:10 @ Only that we should remember the poor; the same which I also was diligent to do.

rwbs@Galatians:2:11 @ But when Peter had come to Antioch, I withstood him to the face, because he was to be blamed.

rwbs@Galatians:2:12 @ For before that certain came from James, he used to eat with the Gentiles: but when they had come, he withdrew and separated himself, fearing them who were of the circumcision.

rwbs@Galatians:2:14 @ But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

rwbs@Galatians:2:16 @ Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

rwbs@Galatians:2:17 @ But if, while we seek to be justified by Christ, we ourselves also are found sinners, therefore Christ the minister of sin? By no means.

rwbs@Galatians:3:1 @ O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been clearly set forth, crucified among you?

rwbs@Galatians:3:3 @ Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

rwbs@Galatians:3:6 @ Even as Abraham believed God, and it was accounted to him for righteousness. (note:)accounted: or, imputed(:note)

rwbs@Galatians:3:8 @ And the scripture, foreseeing that God would justify the Gentiles through faith, preached before the gospel to Abraham,, In thee shall all nations be blessed.

rwbs@Galatians:3:13 @ Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed every one that hangeth on a tree:

rwbs@Galatians:3:17 @ And this I say, the covenant, that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot set it aside, that it should make the promise of no effect.

rwbs@Galatians:3:19 @ What purpose then the law? It was added because of transgressions, till the seed should come to whom the promise was made; ordained by angels in the hand of a mediator.

rwbs@Galatians:3:21 @ the law then against the promises of God? By no means: for if there had been a law given which could have given life, verily righteousness should have been by the law.

rwbs@Galatians:3:22 @ But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

rwbs@Galatians:3:23 @ But before faith came, we were kept under the law, shut up to the faith which should afterwards be revealed.

rwbs@Galatians:3:24 @ Therefore the law was our schoolmaster to Christ, that we might be justified by faith.

rwbs@Galatians:3:27 @ For as many of you as have been baptized into Christ have put on Christ.

rwbs@Galatians:4:6 @ And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

rwbs@Galatians:4:9 @ But now, after ye have known God, or rather are known by God, how turn ye again to the weak and beggarly elements, to which ye desire again to be in bondage? (note:)turn ye again: or, turn ye back(:note)elements: or, rudiments

rwbs@Galatians:4:11 @ I am afraid of you, lest I have bestowed upon you labour in vain.

rwbs@Galatians:4:12 @ Brethren, I beseech you, be as I; for I as ye: ye have not injured me at all.

rwbs@Galatians:4:15 @ What then was the blessedness ye spoke of? for I bear you witness, that, if possible, ye would have plucked out your own eyes, and have given them to me. (note:)Where…: or, What was then(:note)

rwbs@Galatians:4:16 @ Am I therefore become your enemy, because I tell you the truth?

rwbs@Galatians:4:18 @ But good to be zealously sought always in good, and not only when I am present with you.

rwbs@Galatians:4:19 @ My little children, of whom I travail in birth again until Christ be formed in you,

rwbs@Galatians:4:20 @ I desire to be present with you now, and to change my tone; for I stand in doubt of you. (note:)I stand…: or, I am perplexed for you(:note)

rwbs@Galatians:4:21 @ Tell me, ye that desire to be under the law, do ye not hear the law?

rwbs@Galatians:4:24 @ Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which beareth children for bondage, which is Hagar. (note:)covenants: or, testaments(:note)Sinai: Gr. Sina

rwbs@Galatians:4:27 @ For it is written, Rejoice, barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she who hath an husband.

rwbs@Galatians:4:30 @ Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

rwbs@Galatians:5:1 @ Stand fast therefore in the liberty with which Christ hath made us free, and be not entangled again with the yoke of bondage.

rwbs@Galatians:5:2 @ Behold, I Paul say to you, that if ye be circumcised, Christ shall profit you nothing.

rwbs@Galatians:5:4 @ Christ is become of no effect to you, whoever of you are justified by the law; ye have fallen from grace.

rwbs@Galatians:5:7 @ Ye did run well; who hindered you that ye should not obey the truth? (note:)hinder you: or, drive you back(:note)

rwbs@Galatians:5:10 @ I have confidence in you through the Lord, that ye will be not otherwise minded: but he that troubleth you shall bear his judgment, whoever he may be.

rwbs@Galatians:5:13 @ For, brethren, ye have been called to liberty; only not liberty for an occasion to the flesh, but by love serve one another.

rwbs@Galatians:5:15 @ But if ye bite and devour one another, take heed that ye be not consumed one by another.

rwbs@Galatians:5:21 @ Envyings, murders, drunkenness, revellings, and such like: of which I tell you before, as I have also told in time past, that they who do such things shall not inherit the kingdom of God.

rwbs@Galatians:5:26 @ Let us not be desirous of vain glory, provoking one another, envying one another.

rwbs@Galatians:6:1 @ Brethren, if a man be overtaken in a fault, ye who are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. (note:)if: or, although(:note)

rwbs@Galatians:6:2 @ Bear ye one another’s burdens, and so fulfil the law of Christ.

rwbs@Galatians:6:3 @ For if a man thinketh himself to be something, when he is nothing, he deceiveth himself.

rwbs@Galatians:6:5 @ For every man shall bear his own burden.

rwbs@Galatians:6:7 @ Be not deceived; God is not mocked: for whatever a man soweth, that shall he also reap.

rwbs@Galatians:6:9 @ And let us not be weary in well doing: for in due season we shall reap, if we faint not.

rwbs@Galatians:6:12 @ As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

rwbs@Galatians:6:14 @ But may it never be that I should glory, except in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world. (note:)by whom: or, whereby(:note)

rwbs@Galatians:6:17 @ From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

rwbs@Ephesians:1:4 @ According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

rwbs@Ephesians:1:6 @ To the praise of the glory of his grace, in which he hath made us accepted in the beloved.

rwbs@Ephesians:1:11 @ In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

rwbs@Ephesians:1:12 @ That we should be to the praise of his glory, who first trusted in Christ. (note:)trusted: or, hoped(:note)

rwbs@Ephesians:1:13 @ In whom ye also, after ye heard the word of truth, the gospel of your salvation: in whom also after ye believed, ye were sealed with that Holy Spirit of promise,

rwbs@Ephesians:1:18 @ The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

rwbs@Ephesians:1:19 @ And what the exceeding greatness of his power toward us who believe, according to the working of his mighty power, (note:)his mighty power: Gr. the might of his power(:note)

rwbs@Ephesians:2:2 @ In which in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

rwbs@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus to good works, which God hath before ordained that we should walk in them. (note:)ordained: or, prepared(:note)

rwbs@Ephesians:2:11 @ Therefore remember, that ye in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

rwbs@Ephesians:2:12 @ That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

rwbs@Ephesians:2:20 @ And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner;

rwbs@Ephesians:3:3 @ That by revelation he made known to me the mystery; (as I wrote before in few words, (note:)afore…: or, a little before(:note)

rwbs@Ephesians:3:6 @ That the Gentiles should be joint–heirs, and of the same body, and partakers of his promise in Christ by the gospel:

rwbs@Ephesians:3:9 @ And to make all see what the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

rwbs@Ephesians:3:10 @ To the intent that now to the principalities and powers in heavenly might be known by the church the manifold wisdom of God,

rwbs@Ephesians:3:16 @ That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

rwbs@Ephesians:3:17 @ That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

rwbs@Ephesians:3:18 @ May be able to comprehend with all saints what the breadth, and length, and depth, and height;

rwbs@Ephesians:3:19 @ And to know the love of Christ, which passeth knowledge, that ye may be filled with all the fulness of God.

rwbs@Ephesians:4:1 @ I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation by which ye are called, (note:)of the Lord: or, in the Lord(:note)

rwbs@Ephesians:4:2 @ With all lowliness and meekness, with longsuffering, forbearing one another in love;

rwbs@Ephesians:4:14 @ That we be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, cunning craftiness, by which they lie in wait to deceive;

rwbs@Ephesians:4:15 @ But speaking the truth in love, may grow up into him in all things, who is the head, Christ: (note:)speaking…: or, being sincere(:note)

rwbs@Ephesians:4:18 @ Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: (note:)blindness: or, hardness(:note)

rwbs@Ephesians:4:19 @ Who being past feeling have given themselves over to licentiousness, to work all uncleanness with greediness.

rwbs@Ephesians:4:21 @ If indeed ye have heard him, and have been taught by him, as the truth is in Jesus:

rwbs@Ephesians:4:23 @ And be renewed in the spirit of your mind;

rwbs@Ephesians:4:25 @ Therefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

rwbs@Ephesians:4:26 @ Be ye angry, and sin not: let not the sun go down upon your wrath:

rwbs@Ephesians:4:31 @ Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

rwbs@Ephesians:4:32 @ And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

rwbs@Ephesians:5:1 @ Be ye therefore followers of God, as dear children;

rwbs@Ephesians:5:3 @ But immorality, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

rwbs@Ephesians:5:4 @ Neither filthiness, nor foolish talking, nor jesting, which are not befitting: but rather giving of thanks.

rwbs@Ephesians:5:6 @ Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. (note:)disobedience: or, unbelief(:note)

rwbs@Ephesians:5:7 @ Be ye not therefore partakers with them.

rwbs@Ephesians:5:16 @ Redeeming the time, because the days are evil.

rwbs@Ephesians:5:17 @ Therefore be ye not unwise, but understanding what the will of the Lord.

rwbs@Ephesians:5:18 @ And be not drunk with wine, in which is excess; but be filled with the Spirit;

rwbs@Ephesians:5:27 @ That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

rwbs@Ephesians:5:30 @ For we are members of his body, of his flesh, and of his bones.

rwbs@Ephesians:5:31 @ For this cause shall a man leave his father and mother, and shall be joined to his wife, and they two shall be one flesh.

rwbs@Ephesians:6:1 @ Children, obey your parents in the Lord: for this is right.

rwbs@Ephesians:6:3 @ That it may be well with thee, and thou mayest live long on the earth.

rwbs@Ephesians:6:5 @ Servants, be obedient to them that are masters according to the flesh, with fear and trembling, in singleness of your heart, as to Christ;

rwbs@Ephesians:6:9 @ And, ye masters, do the same things to them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him. (note:)forbearing: or, moderating(:note)your…: some read, both your and their Master

rwbs@Ephesians:6:10 @ Finally, my brethren, be strong in the Lord, and in the power of his might.

rwbs@Ephesians:6:11 @ Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.

rwbs@Ephesians:6:13 @ Therefore take up the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. (note:)having…: or, having overcome all(:note)

rwbs@Ephesians:6:16 @ Above all, taking the shield of faith, with which ye shall be able to put out all the fiery darts of the wicked.

rwbs@Ephesians:6:19 @ And for me, that utterance may be given to me, that I may open my mouth boldly, to make known the mystery of the gospel,

rwbs@Ephesians:6:21 @ But that ye also may know my affairs, how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

rwbs@Philippians:1:6 @ Being confident of this very thing, that he who hath begun a good work in you will perform until the day of Jesus Christ: (note:)perform: or, finish(:note)

rwbs@Philippians:1:7 @ Even as it is right for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. (note:)I have…: or, ye have me in your heart(:note)of my…: or, with me of grace

rwbs@Philippians:1:10 @ That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; (note:)approve: or, try(:note)are…: or, differ

rwbs@Philippians:1:11 @ Being filled with the fruits of righteousness, which are by Jesus Christ, to the glory and praise of God.

rwbs@Philippians:1:14 @ And many of the brethren in the Lord, being more confident by my bonds, are much more bold to speak the word without fear.

rwbs@Philippians:1:20 @ According to my earnest expectation and hope, that in nothing I shall be ashamed, but with all boldness, as always, now also Christ shall be magnified in my body, whether by life, or by death.

rwbs@Philippians:1:23 @ For I am in a strait between the two, having a desire to depart, and to be with Christ; which is far better:

rwbs@Philippians:1:26 @ That your rejoicing for me may be more abundant in Jesus Christ by my coming to you again.

rwbs@Philippians:1:27 @ Only let your conduct be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

rwbs@Philippians:1:29 @ For to you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

rwbs@Philippians:2:2 @ Fulfil ye my joy, that ye be likeminded, having the same love, of one accord, of one mind.

rwbs@Philippians:2:3 @ nothing through strife or vainglory; but in lowliness of mind let each esteem others better than themselves.

rwbs@Philippians:2:5 @ Let this mind be in you, which was also in Christ Jesus:

rwbs@Philippians:2:6 @ Who, being in the form of God, thought it not robbery to be equal with God:

rwbs@Philippians:2:8 @ And being found in fashion as a man, he humbled himself, and became obedient to death, even the death of the cross. (note:)fashion: or habit(:note)

rwbs@Philippians:2:12 @ Therefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

rwbs@Philippians:2:15 @ That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; (note:)harmless: or, sincere(:note)ye shine: or, shine ye

rwbs@Philippians:2:19 @ But I trust in the Lord Jesus to send Timothy shortly to you, that I also may be of good comfort, when I know your state. (note:)But: or, Moreover(:note)

rwbs@Philippians:2:26 @ For he longed after you all, and was full of heaviness, because ye had heard that he was sick.

rwbs@Philippians:2:28 @ I sent him therefore the more eagerly, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. (note:)carefully: or, with more anxious care(:note)

rwbs@Philippians:2:30 @ Because for the work of Christ he was near to death, not regarding his life, to supply the want of your service toward me.

rwbs@Philippians:3:2 @ Beware of dogs, beware of evil workers, beware of the false circumcision.

rwbs@Philippians:3:5 @ Circumcised the eighth day, of the stock of Israel, the tribe of Benjamin, an Hebrew of the Hebrews; with respect to the law, a Pharisee;

rwbs@Philippians:3:9 @ And be found in him, not having my own righteousness, which is from the law, but that which is through the faith of Christ, the righteousness which is from God by faith:

rwbs@Philippians:3:10 @ That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death;

rwbs@Philippians:3:13 @ Brethren, I count not myself to have apprehended: but one thing, forgetting those things which are behind, and reaching forward to those things which are before,

rwbs@Philippians:3:15 @ Let us therefore, as many as are perfect, be thus minded: and if in any thing ye are otherwise minded, God shall reveal even this to you.

rwbs@Philippians:3:17 @ Brethren, be followers together of me, and mark them who walk even as ye have us for an example.

rwbs@Philippians:3:21 @ Who shall change our lowly body, that it may be fashioned like his glorious body, according to the working by which he is able even to subdue all things to himself.

rwbs@Philippians:4:1 @ Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, dearly beloved.

rwbs@Philippians:4:2 @ I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

rwbs@Philippians:4:5 @ Let your moderation be known to all men. The Lord at hand.

rwbs@Philippians:4:6 @ Be anxious for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known to God.

rwbs@Philippians:4:9 @ Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

rwbs@Philippians:4:11 @ Not that I speak in respect of want: for I have learned, in whatever state I am, to be content.

rwbs@Philippians:4:12 @ I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

rwbs@Philippians:4:15 @ Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church shared with me as concerning giving and receiving, but ye only.

rwbs@Philippians:4:17 @ Not because I desire a gift: but I desire fruit that may abound to your account.

rwbs@Colossians:1:5 @ For the hope which is laid up for you in heaven, of which ye have heard before in the word of the truth of the gospel;

rwbs@Colossians:1:9 @ For this cause we also, since the day we heard, do not cease to pray for you, and to desire that ye may be filled with the knowledge of his will in all wisdom and spiritual understanding;

rwbs@Colossians:1:10 @ That ye may walk worthy of the Lord to all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

rwbs@Colossians:1:12 @ Giving thanks to the Father, who hath made us qualified to be partakers of the inheritance of the saints in light:

rwbs@Colossians:1:13 @ Who hath delivered us from the power of darkness, and hath translated into the kingdom of his beloved Son: (note:)his…: Gr. the Son of his love(:note)

rwbs@Colossians:1:17 @ And he is before all things, and by him all things consist.

rwbs@Colossians:1:18 @ And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all he may have the preeminence. (note:)in…: or, among all(:note)

rwbs@Colossians:1:24 @ Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

rwbs@Colossians:1:26 @ the mystery which hath been hid from ages and from generations, but now is revealed to his saints:

rwbs@Colossians:2:2 @ That their hearts may be comforted, being knit together in love, and to all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

rwbs@Colossians:2:5 @ For though I am absent in the flesh, yet I am with you in the spirit, joying and beholding your order, and the steadfastness of your faith in Christ.

rwbs@Colossians:2:7 @ Rooted and built up in him, and established in the faith, as ye have been taught, abounding in it with thanksgiving.

rwbs@Colossians:2:8 @ Beware lest any man make a prey of you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. (note:)make a prey: or, seduce you, or, lead you astray(:note)rudiments: or, elements

rwbs@Colossians:2:13 @ And you, being dead in your sins and the uncircumcision of your flesh, hath he made alive together with him, having forgiven you all trespasses;

rwbs@Colossians:2:18 @ Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, (note:)beguile…: or, judge against you(:note)in a…: Gr. being a voluntary in humility

rwbs@Colossians:3:5 @ Mortify therefore your members which are upon the earth; immorality, uncleanness, inordinate affection, evil desire, and covetousness, which is idolatry:

rwbs@Colossians:3:6 @ For which things’ the wrath of God cometh on the children of disobedience:

rwbs@Colossians:3:12 @ Put on therefore, as the elect of God, holy and beloved, tender mercies, kindness, humbleness of mind, meekness, longsuffering;

rwbs@Colossians:3:13 @ Forbearing one another, and forgiving one another, if any man hath a quarrel against any: even as Christ forgave you, so also ye. (note:)quarrel: or, complaint(:note)

rwbs@Colossians:3:15 @ And let the peace of God rule in your hearts, to which also ye are called in one body; and be ye thankful.

rwbs@Colossians:3:19 @ Husbands, love wives, and be not bitter against them.

rwbs@Colossians:3:20 @ Children, obey parents in all things: for this is well pleasing to the Lord.

rwbs@Colossians:3:21 @ Fathers, provoke not your children, lest they be discouraged.

rwbs@Colossians:3:22 @ Servants, obey in all things masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:

rwbs@Colossians:4:7 @ All my state shall Tychicus declare to you, a beloved brother, and a faithful minister and fellowservant in the Lord:

rwbs@Colossians:4:9 @ With Onesimus, a faithful and beloved brother, who is of you. They shall make known to you all things which here.

rwbs@Colossians:4:11 @ And Jesus, who is called Justus, who are of the circumcision. These only fellowworkers to the kingdom of God, who have been a comfort to me.

rwbs@Colossians:4:13 @ For I bear him witness, that he hath a great zeal for you, and them in Laodicea, and them in Hierapolis.

rwbs@Colossians:4:14 @ Luke, the beloved physician, and Demas, greet you.

rwbs@Colossians:4:16 @ And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the from Laodicea.

rwbs@Colossians:4:18 @ The salutation by the hand of me Paul. Remember my bonds. Grace with you. Amen. (note:)Written from Rome to Colossians by Tychicus and Onesimus.(:note)

rwbs@1Thessalonians:1:3 @ Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;

rwbs@1Thessalonians:1:4 @ Knowing, brethren beloved, your election by God. (note:)beloved…: or, beloved of God, your election(:note)

rwbs@1Thessalonians:1:6 @ And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit:

rwbs@1Thessalonians:1:7 @ So that ye were examples to all that believe in Macedonia and Achaia.

rwbs@1Thessalonians:2:2 @ But even after we had suffered before, and were shamefully treated, as ye know, at Philippi, we were bold in our God to speak to you the gospel of God with much contention.

rwbs@1Thessalonians:2:4 @ But as we were allowed by God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, who trieth our hearts.

rwbs@1Thessalonians:2:6 @ Nor from men sought we glory, neither from you, nor from others, when we might have been burdensome, as the apostles of Christ. (note:)been…: or, used authority(:note)

rwbs@1Thessalonians:2:8 @ So being affectionately desirous of you, we were willing to have imparted to you, not the gospel of God only, but also our own souls, because ye were dear to us.

rwbs@1Thessalonians:2:9 @ For ye remember, brethren, our labour and toil: for labouring night and day, because we would not be chargeable to any of you, we preached to you the gospel of God.

rwbs@1Thessalonians:2:10 @ Ye witnesses, and God, how devoutly and justly and unblameably we behaved ourselves among you that believe:

rwbs@1Thessalonians:2:13 @ For this cause also we thank God without ceasing, because, when ye received the word of God which ye heard from us, ye received not the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

rwbs@1Thessalonians:2:14 @ For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things from your own countrymen, even as they from the Jews:

rwbs@1Thessalonians:2:16 @ Forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always: for the wrath is come upon them to the uttermost.

rwbs@1Thessalonians:2:17 @ But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.

rwbs@1Thessalonians:3:1 @ Therefore when we could no longer forbear, we thought it good to be left at Athens alone;

rwbs@1Thessalonians:3:3 @ That no man should be moved by these afflictions: for yourselves know that we are appointed to this. (note:)thereunto: or, to sufferings, or, to persecution(:note)

rwbs@1Thessalonians:3:4 @ For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

rwbs@1Thessalonians:3:5 @ For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter may have tempted you, and our labour be in vain.

rwbs@1Thessalonians:3:9 @ For what thanks can we render to God again for you, for all the joy with which we rejoice for your sakes before our God;

rwbs@1Thessalonians:3:13 @ To the end he may establish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints. (note:)saints: or, holy ones, or, angels(:note)

rwbs@1Thessalonians:4:1 @ Furthermore then we beseech you, brethren, and exhort by the Lord Jesus, that as ye have received from us how ye ought to walk and to please God, ye would abound more and more. (note:)beseech: or, request(:note)exhort: or, beseech

rwbs@1Thessalonians:4:6 @ That no go beyond and defraud his brother in matter: because the Lord the avenger of all such, as we also have forewarned you and testified. (note:)defraud: or, oppress, or, overreach(:note)in…: or, in the matter

rwbs@1Thessalonians:4:10 @ And indeed ye do it toward all the brethren who are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

rwbs@1Thessalonians:4:11 @ And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

rwbs@1Thessalonians:4:13 @ But I would not have you to be ignorant, brethren, concerning them who are asleep, that ye sorrow not, even as others who have no hope.

rwbs@1Thessalonians:4:14 @ For if we believe that Jesus died and rose again, even so them also who sleep in Jesus will God bring with him.

rwbs@1Thessalonians:4:15 @ For this we say to you by the word of the Lord, that we who are alive remain to the coming of the Lord shall not precede them who are asleep. (note:)prevent: or, come before, or, anticipate, or, precede(:note)

rwbs@1Thessalonians:4:17 @ Then we who are alive remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

rwbs@1Thessalonians:5:6 @ Therefore let us not sleep, as others; but let us watch and be sober minded.

rwbs@1Thessalonians:5:8 @ But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

rwbs@1Thessalonians:5:12 @ And we beseech you, brethren, to know them who labour among you, and are over you in the Lord, and admonish you;

rwbs@1Thessalonians:5:13 @ And to esteem them very highly in love for their work’s sake. be at peace among yourselves.

rwbs@1Thessalonians:5:14 @ Now we exhort you, brethren, warn them that are unruly, encourage the fainthearted, support the weak, be patient toward all. (note:)exhort: or, beseech(:note)unruly: or, disorderly

rwbs@1Thessalonians:5:23 @ And the very God of peace sanctify you wholly; and your whole spirit and soul and body may be preserved blameless to the coming of our Lord Jesus Christ.

rwbs@1Thessalonians:5:27 @ I charge you by the Lord that this epistle be read to all the holy brethren. (note:)charge: or, adjure(:note)

rwbs@2Thessalonians:1:3 @ We are bound to thank God always for you, brethren, as it is befitting, because your faith groweth exceedingly, and the charity of each one of you all toward each other aboundeth;

rwbs@2Thessalonians:1:5 @ a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

rwbs@2Thessalonians:1:7 @ And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, (note:)his…: Gr. the angels of his power(:note)

rwbs@2Thessalonians:1:8 @ In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: (note:)taking: or, yielding(:note)

rwbs@2Thessalonians:1:9 @ Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

rwbs@2Thessalonians:1:10 @ When he shall come to be glorified in his saints, and to be admired by all them that believe (because our testimony among you was believed) in that day.

rwbs@2Thessalonians:1:12 @ That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and of the Lord Jesus Christ.

rwbs@2Thessalonians:2:1 @ Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and our gathering together to him, (note:)unto him: or, around him(:note)

rwbs@2Thessalonians:2:2 @ That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ has come.

rwbs@2Thessalonians:2:3 @ Let no man deceive you by any means: for, except there come a falling away first, and that man of sin be revealed, the son of perdition;

rwbs@2Thessalonians:2:5 @ Remember ye not, that, when I was yet with you, I told you these things?

rwbs@2Thessalonians:2:6 @ And now ye know what restraineth that he might be revealed in his time. (note:)withholdeth: or, holdeth(:note)

rwbs@2Thessalonians:2:7 @ For the mystery of iniquity doth already work: only he who now restraineth, until he be taken out of the way.

rwbs@2Thessalonians:2:8 @ And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

rwbs@2Thessalonians:2:10 @ And with all deception of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

rwbs@2Thessalonians:2:11 @ And for this cause God shall send them strong delusion, that they should believe a lie:

rwbs@2Thessalonians:2:12 @ That they all may be damned who believed not the truth, but had pleasure in unrighteousness.

rwbs@2Thessalonians:2:13 @ But we are bound to give thanks always to God for you, brethren beloved by the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

rwbs@2Thessalonians:2:15 @ Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

rwbs@2Thessalonians:3:1 @ Finally, brethren, pray for us, that the word of the Lord may have course, and be glorified, even as with you: (note:)have…: Gr. run(:note)

rwbs@2Thessalonians:3:2 @ And that we may be delivered from unreasonable and wicked men: for all have not faith. (note:)unreasonable: Gr. absurd(:note)

rwbs@2Thessalonians:3:7 @ For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

rwbs@2Thessalonians:3:8 @ Neither did we eat any man’s bread for nothing; but wrought with labour and toil night and day, that we might not be chargeable to any of you:

rwbs@2Thessalonians:3:9 @ Not because we have not power, but to make ourselves an example to you to follow us.

rwbs@2Thessalonians:3:13 @ But ye, brethren, be not weary in well doing. (note:)be…: or, faint not(:note)

rwbs@2Thessalonians:3:14 @ And if any man obeyeth not our word by this epistle, note that man, and have no company with him, that he may be ashamed. (note:)by…: or, signify that man by an epistle(:note)

rwbs@1Timothy:1:3 @ As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

rwbs@1Timothy:1:7 @ Desiring to be teachers of the law; understanding neither what they say, nor concerning what they affirm.

rwbs@1Timothy:1:9 @ Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

rwbs@1Timothy:1:13 @ Who was before a blasphemer, and a persecutor, and an insolent man: but I obtained mercy, because I did ignorantly in unbelief.

rwbs@1Timothy:1:16 @ However for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, for a pattern to them who should believe on him to life everlasting.

rwbs@1Timothy:1:18 @ This charge I commit to thee, son Timothy, according to the prophecies made before concerning thee, that thou by them mayest war a good warfare;

rwbs@1Timothy:2:1 @ I exhort therefore, that, first of all, supplications, prayers, intercessions, giving of thanks, be made for all men; (note:)exhort: or, desire(:note)

rwbs@1Timothy:2:4 @ Who will have all men to be saved, and to come to the knowledge of the truth.

rwbs@1Timothy:2:5 @ For one God, and one mediator between God and men, the man Christ Jesus;

rwbs@1Timothy:2:6 @ Who gave himself a ransom for all, to be testified in due time. (note:)to…: or, a testimony(:note)

rwbs@1Timothy:2:10 @ But (which becometh women professing godliness) with good works.

rwbs@1Timothy:2:12 @ But I permit not a woman to teach, nor to usurp authority over the man, but to be in silence.

rwbs@1Timothy:2:14 @ And Adam was not deceived, but the woman being deceived was in the transgression.

rwbs@1Timothy:2:15 @ However she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

rwbs@1Timothy:3:2 @ A bishop then must be blameless, the husband of one wife, temperate, sober minded, of good behaviour, given to hospitality, apt to teach; (note:)of good…: or, modest(:note)

rwbs@1Timothy:3:6 @ Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. (note:)a novice: or, one newly come to the faith(:note)

rwbs@1Timothy:3:10 @ And let these also first be proved; then let them use the office of a deacon, being blameless.

rwbs@1Timothy:3:11 @ Even so wives grave, not slanderers, sober minded, faithful in all things.

rwbs@1Timothy:3:12 @ Let the deacons be the husbands of one wife, ruling their children and their own houses well.

rwbs@1Timothy:3:15 @ But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. (note:)ground: or, stay(:note)

rwbs@1Timothy:3:16 @ And without controversy great is the mystery of godliness: God was revealed in the flesh, justified in the Spirit, seen by angels, preached to the Gentiles, believed on in the world, received up into glory.

rwbs@1Timothy:4:3 @ Forbidding to marry, to abstain from meats, which God hath created to be received with thanksgiving by them who believe and know the truth.

rwbs@1Timothy:4:4 @ For every creature of God good, and nothing to be refused, if it is received with thanksgiving:

rwbs@1Timothy:4:6 @ If thou shalt put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished by the words of faith and of good doctrine, to which thou hast attained.

rwbs@1Timothy:4:10 @ For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, especially of those that believe.

rwbs@1Timothy:4:12 @ Let no man despise thy youth; but be thou an example of the believers, in word, in conduct, in charity, in spirit, in faith, in purity.

rwbs@1Timothy:5:4 @ But if any widow hath children or nephews, let them learn first to show piety at home, and to repay their parents: for that is good and acceptable before God. (note:)piety: or, kindness(:note)

rwbs@1Timothy:5:7 @ And these things command, that they may be blameless.

rwbs@1Timothy:5:9 @ Let not a widow be taken into the number under sixty years old, having been the wife of one man, (note:)taken…: or, chosen(:note)

rwbs@1Timothy:5:11 @ But the younger widows refuse: for when they have begun to grow wanton against Christ, they will marry;

rwbs@1Timothy:5:12 @ Having damnation, because they have cast off their first faith.

rwbs@1Timothy:5:14 @ I will therefore that the younger women marry, bear children, rule the house, give no occasion to the adversary to speak reproachfully. (note:)to speak…: Gr. for their reviling(:note)

rwbs@1Timothy:5:16 @ If any man or woman that believeth hath widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

rwbs@1Timothy:5:17 @ Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

rwbs@1Timothy:5:19 @ Against an elder receive not an accusation, but before two or three witnesses. (note:)before: or, under(:note)

rwbs@1Timothy:5:20 @ Them that sin rebuke before all, that others also may fear.

rwbs@1Timothy:5:21 @ I charge before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. (note:)preferring…: or, prejudice(:note)

rwbs@1Timothy:5:22 @ Lay hands hastily on no man, neither be partaker of other men’s sins: keep thyself pure.

rwbs@1Timothy:5:24 @ Some men’s sins are open beforehand, going before to judgment; and some they follow after.

rwbs@1Timothy:5:25 @ Likewise also the good works are clearly evident beforehand; and they that are otherwise cannot be hid.

rwbs@1Timothy:6:1 @ Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and doctrine may not be blasphemed.

rwbs@1Timothy:6:2 @ And they that have believing masters, let them not despise, because they are brethren; but rather do service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. (note:)faithful: or, believing(:note)

rwbs@1Timothy:6:5 @ Perverse disputings of men of corrupt minds, and destitute of the truth, supposing gain to be godliness: from such withdraw thyself. (note:)Perverse…: or, Gallings one of another(:note)

rwbs@1Timothy:6:8 @ And having food and raiment with these let us be content.

rwbs@1Timothy:6:9 @ But they that will be rich fall into temptation and a snare, and many foolish and hurtful lusts, which drown men in destruction and perdition.

rwbs@1Timothy:6:10 @ For the love of money is the root of all evil: which while some have coveted, they have erred from the faith, and pierced themselves through with many sorrows. (note:)erred: or, been seduced(:note)

rwbs@1Timothy:6:12 @ Fight the good fight of faith, lay hold on eternal life, to which thou art also called, and hast professed a good profession before many witnesses.

rwbs@1Timothy:6:13 @ I command thee in the sight of God, who maketh alive all things, and Christ Jesus, who before Pontius Pilate witnessed a good confession; (note:)confession: or, profession(:note)

rwbs@1Timothy:6:17 @ Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (note:)uncertain…: Gr. uncertainty of riches(:note)

rwbs@1Timothy:6:18 @ That they do good, that they be rich in good works, ready to distribute, willing to share; (note:)willing…: or, sociable(:note)

rwbs@2Timothy:1:2 @ To Timothy, dearly beloved son: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.

rwbs@2Timothy:1:4 @ Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy; (note:)Greatly…: or, remembering thy tears, I greatly desire to see thee that(:note)

rwbs@2Timothy:1:8 @ Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

rwbs@2Timothy:1:9 @ Who hath saved us, and called with an holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the world began,

rwbs@2Timothy:1:10 @ But has now been revealed by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

rwbs@2Timothy:1:12 @ For which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed to him until that day. (note:)believed: or, trusted(:note)

rwbs@2Timothy:2:1 @ Thou therefore, my son, be strong in the grace that is in Christ Jesus.

rwbs@2Timothy:2:2 @ And the things that thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. (note:)among: or, by(:note)

rwbs@2Timothy:2:4 @ No man that warreth entangleth himself with the affairs of life; that he may please him who hath chosen him to be a soldier.

rwbs@2Timothy:2:6 @ The farmer that laboureth must be first partaker of the fruits. (note:)that…: or, labouring first, must be partaker of the fruits(:note)

rwbs@2Timothy:2:8 @ Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:

rwbs@2Timothy:2:13 @ If we believe not, he abideth faithful: he cannot deny himself.

rwbs@2Timothy:2:14 @ Of these things put in remembrance, charging before the Lord that they contend not about words to no profit, to the subverting of the hearers.

rwbs@2Timothy:2:15 @ Study to show thyself approved to God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

rwbs@2Timothy:2:21 @ If a man therefore will cleanse himself from these, he shall be a vessel to honour, sanctified, and fit for the master’s use, prepared to every good work.

rwbs@2Timothy:2:24 @ And the servant of the Lord must not quarrel; but be gentle to all, apt to teach, patient, (note:)patient: or, forbearing(:note)

rwbs@2Timothy:3:2 @ For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

rwbs@2Timothy:3:9 @ But they shall proceed no further: for their folly shall be evident to all, as theirs also was.

rwbs@2Timothy:3:10 @ But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, (note:)fully…: or, been a diligent follower of(:note)

rwbs@2Timothy:3:13 @ But evil men and seducers shall become worse and worse, deceiving, and being deceived.

rwbs@2Timothy:3:14 @ But continue thou in the things which thou hast learned and hast been assured of, knowing from whom thou hast learned;

rwbs@2Timothy:3:17 @ That the man of God may be perfect, thoroughly furnished to all good works. (note:)throughly…: or, perfected(:note)

rwbs@2Timothy:4:1 @ I charge therefore before God, and the Lord Jesus Christ, who shall judge the living and the dead at his appearing and his kingdom;

rwbs@2Timothy:4:2 @ Preach the word; be diligent in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

rwbs@2Timothy:4:4 @ And they shall turn away ears from the truth, and shall be turned to fables.

rwbs@2Timothy:4:6 @ For I am now ready to be offered, and the time of my departure is at hand.

rwbs@2Timothy:4:15 @ Of whom beware thou also; for he hath greatly withstood our words. (note:)our words: or, our preachings(:note)

rwbs@2Timothy:4:16 @ At my first defence no man stood with me, but all forsook me: that it may not be laid to their charge.

rwbs@2Timothy:4:17 @ However the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and all the Gentiles might hear: and I was delivered out of the mouth of the lion.

rwbs@2Timothy:4:21 @ Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.

rwbs@2Timothy:4:22 @ The Lord Jesus Christ with thy spirit. Grace with you. Amen. (note:)The second [epistle] to Timothy, ordained the first bishop of the church of the Ephesians, was written from Rome, when Paul was brought before Nero the second time.(:note)

rwbs@Titus:1:2 @ In hope of eternal life, which God, who cannot lie, promised before the world began; (note:)In: or, For(:note)

rwbs@Titus:1:6 @ If any is blameless, the husband of one wife, having faithful children not accused of dissipation or rebellion.

rwbs@Titus:1:7 @ For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, not violent, not greedy for money;

rwbs@Titus:1:8 @ But a lover of hospitality, a lover of good men, sober minded, just, holy, temperate; (note:)men: or, things(:note)

rwbs@Titus:1:9 @ Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convict contradict. (note:)as…: or, in teaching(:note)

rwbs@Titus:1:10 @ For there are many rebellious and vain talkers and deceivers, especially they of the circumcision:

rwbs@Titus:1:11 @ Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for the sake of dishonest gain.

rwbs@Titus:1:12 @ One of themselves, a prophet of their own, said, The Cretians always liars, evil beasts, lazy gluttons.

rwbs@Titus:1:13 @ This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith;

rwbs@Titus:1:15 @ To the pure all things pure: but to them that are defiled and unbelieving nothing pure; but even their mind and conscience is defiled.

rwbs@Titus:1:16 @ They profess that they know God; but in works they deny, being abominable, and disobedient, and to every good work disqualified. (note:)reprobate: or, void of judgment(:note)

rwbs@Titus:2:1 @ But speak thou the things which become sound doctrine:

rwbs@Titus:2:2 @ That the aged men be sober minded, grave, temperate, sound in faith, in charity, in patience. (note:)sober: or, vigilant(:note)

rwbs@Titus:2:3 @ The aged women likewise, that in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; (note:)holiness: or, holy women(:note)false…: or, one who foments strife

rwbs@Titus:2:4 @ That they may teach the young women to be sober minded, to love their husbands, to love their children, (note:)sober: or, wise(:note)

rwbs@Titus:2:5 @ discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

rwbs@Titus:2:6 @ Young men likewise exhort to be sober minded. (note:)sober…: or, discreet(:note)

rwbs@Titus:2:8 @ Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say concerning you.

rwbs@Titus:2:9 @ servants to be obedient to their own masters, to please well in all; not answering again; (note:)answering…: or, gainsaying(:note)

rwbs@Titus:2:12 @ Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

rwbs@Titus:3:1 @ Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

rwbs@Titus:3:2 @ To speak evil of no man, to be no brawlers, gentle, showing all meekness to all men.

rwbs@Titus:3:3 @ For we ourselves also were once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, hating one another.

rwbs@Titus:3:7 @ That being justified by his grace, we should be made heirs according to the hope of eternal life.

rwbs@Titus:3:8 @ a faithful saying, and these things I will that thou affirm constantly, that they who have believed in God may be careful to maintain good works. These things are good and profitable to men.

rwbs@Titus:3:11 @ Knowing that he who is such is subverted, and sinneth, being condemned by himself.

rwbs@Titus:3:12 @ When I shall send Artemas to thee, or Tychicus, be diligent to come to me to Nicopolis: for I have determined there to winter.

rwbs@Titus:3:13 @ Bring Zenas the lawyer and Apollos on their journey diligently, that nothing may be wanting to them.

rwbs@Titus:3:14 @ And let ours also learn to maintain good works for necessary uses, that they may not be unfruitful. (note:)maintain…: or, profess honest trades(:note)

rwbs@Philemon:1:1 @ Paul, a prisoner of Jesus Christ, and Timothy brother, to Philemon our dearly beloved, and fellowlabourer,

rwbs@Philemon:1:2 @ And to beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:

rwbs@Philemon:1:6 @ That the fellowship of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.

rwbs@Philemon:1:7 @ For we have great joy and consolation in thy love, because the hearts of the saints are refreshed by thee, brother.

rwbs@Philemon:1:8 @ Therefore, though I might be very bold in Christ to command thee what is befitting,

rwbs@Philemon:1:9 @ Yet for love’s sake I rather beseech, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.

rwbs@Philemon:1:10 @ I beseech thee for my son Onesimus, whom I have begotten in my bonds:

rwbs@Philemon:1:14 @ But without thy mind I would do nothing; that thy benefit should not be as it were of necessity, but willingly.

rwbs@Philemon:1:16 @ Not now as a servant, but above a servant, a brother beloved, especially to me, but how much more to thee, both in the flesh, and in the Lord?

rwbs@Philemon:1:19 @ I Paul have written with my own hand, I will repay: although I do not say to thee that thou owest to me even thy own self besides.

rwbs@Philemon:1:21 @ Having confidence in thy obedience I wrote to thee, knowing that thou wilt also do more than I say.

rwbs@Philemon:1:22 @ But at the same time prepare for me also a lodging: for I trust that through your prayers I shall be given to you.

rwbs@Hebrews:1:3 @ Who being the brightness of glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

rwbs@Hebrews:1:4 @ Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

rwbs@Hebrews:1:5 @ For to which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

rwbs@Hebrews:1:6 @ And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. (note:)again…: or, when he bringeth again(:note)

rwbs@Hebrews:1:10 @ And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thy hands:

rwbs@Hebrews:1:11 @ They shall perish; but thou remainest; and they all shall become old as doth a garment;

rwbs@Hebrews:1:12 @ And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

rwbs@Hebrews:2:2 @ For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompence of reward;

rwbs@Hebrews:2:3 @ How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed to us by them that heard;

rwbs@Hebrews:2:4 @ God also bearing witness, both with signs and wonders, and with various miracles, and gifts of the Holy Spirit, according to his own will? (note:)gifts: or, distributions(:note)

rwbs@Hebrews:2:10 @ For it was befitting for him, for whom all things, and by whom all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.

rwbs@Hebrews:2:13 @ And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

rwbs@Hebrews:2:17 @ Therefore in all things it behoved him to be made like brethren, that he might be a merciful and faithful high priest in things to God, to make reconciliation for the sins of the people.

rwbs@Hebrews:2:18 @ For in that he himself hath suffered being tempted, he is able to help them that are tempted.

rwbs@Hebrews:3:5 @ And Moses verily faithful in all his house, as a servant, for a testimony of those things which were to be spoken later;

rwbs@Hebrews:3:12 @ Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

rwbs@Hebrews:3:13 @ But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

rwbs@Hebrews:3:14 @ For we are made partakers of Christ, if we hold the beginning of our confidence steadfast to the end;

rwbs@Hebrews:3:18 @ And to whom did he swear that they should not enter into his rest, but to them that believed not?

rwbs@Hebrews:3:19 @ So we see that they could not enter in because of unbelief.

rwbs@Hebrews:4:1 @ Let us therefore fear, lest, a promise being left of entering into his rest, any of you should seem to come short of it.

rwbs@Hebrews:4:2 @ For to us was the gospel preached, as well as to them: but the word which they heard did not profit them, not being mixed with faith in them that heard. (note:)the word…: Gr. the word of hearing(:note)not being…: or, because they were not united by faith to

rwbs@Hebrews:4:3 @ For we who have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

rwbs@Hebrews:4:6 @ Seeing therefore it remaineth that some must enter into it, and they to whom it was first preached entered not because of unbelief: (note:)it was: or, the gospel was(:note)

rwbs@Hebrews:4:11 @ Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. (note:)unbelief: or, disobedience(:note)

rwbs@Hebrews:4:15 @ For we have not an high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as without sin.

rwbs@Hebrews:5:2 @ Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is beset with infirmity. (note:)can…: or, can reasonably bear with(:note)

rwbs@Hebrews:5:5 @ So also Christ glorified not himself to be made an high priest; but he that said to him, Thou art my Son, to day have I begotten thee.

rwbs@Hebrews:5:8 @ Though he was a Son, yet he learned obedience by the things which he suffered;

rwbs@Hebrews:5:9 @ And being made perfect, he became the author of eternal salvation to all them that obey him;

rwbs@Hebrews:5:11 @ Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

rwbs@Hebrews:5:12 @ For when for the time ye ought to be teachers, ye have need of one to teach you again which the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

rwbs@Hebrews:5:13 @ For every one that useth milk unskilful in the word of righteousness: for he is a babe. (note:)is unskilful: Gr. hath no experience(:note)

rwbs@Hebrews:5:14 @ But strong meat belongeth to them that are of full age, those who by reason of use have their senses exercised to discern both good and evil. (note:)of full age: or, perfect(:note)use: or, an habit, or, perfection

rwbs@Hebrews:6:1 @ Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith toward God, (note:)principles…: or, word of the beginning of(:note)

rwbs@Hebrews:6:4 @ For impossible for those who have been once enlightened, and have tasted of the heavenly gift, and have been made partakers of the Holy Spirit,

rwbs@Hebrews:6:8 @ But that which beareth thorns and briers rejected, and close to being cursed; whose end to be burned.

rwbs@Hebrews:6:9 @ But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

rwbs@Hebrews:6:12 @ That ye be not slothful, but followers of them who through faith and patience inherit the promises.

rwbs@Hebrews:6:13 @ For when God made promise to Abraham, because he could swear by no greater, he swore by himself,

rwbs@Hebrews:6:18 @ That by two immutable things, in which impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

rwbs@Hebrews:7:2 @ To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

rwbs@Hebrews:7:3 @ Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like the Son of God; abideth a priest continually. (note:)without descent: Gr. without pedigree(:note)

rwbs@Hebrews:7:7 @ And without any dispute the less is blessed by the better.

rwbs@Hebrews:7:11 @ If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron?

rwbs@Hebrews:7:12 @ For the priesthood being changed, there is made of necessity a change also of the law.

rwbs@Hebrews:7:13 @ For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

rwbs@Hebrews:7:14 @ For evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood.

rwbs@Hebrews:7:19 @ For the law made nothing perfect, but the bringing in of a better hope; by which we draw near to God. (note:)the bringing…: or, it was the bringing in(:note)

rwbs@Hebrews:7:22 @ By so much was Jesus made a surety of a better testament.

rwbs@Hebrews:7:23 @ And they truly were many priests, because they were not allowed to continue by reason of death:

rwbs@Hebrews:7:24 @ But this, because he continueth ever, hath an unchangeable priesthood. (note:)an…: or, which passeth not from one to another(:note)

rwbs@Hebrews:7:26 @ For such an high priest was befitting for us, holy, blameless, undefiled, separate from sinners, and made higher than the heavens;

rwbs@Hebrews:8:2 @ A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. (note:)of the sanctuary: or, of holy things(:note)

rwbs@Hebrews:8:4 @ For if he were on earth, he should not be a priest, seeing there are priests that offer gifts according to the law: (note:)there…: or, they are priests(:note)

rwbs@Hebrews:8:5 @ Who serve to the example and shadow of heavenly things, as Moses was admonished by God when he was about to make the tabernacle: for, See, saith he, thou make all things according to the pattern shown to thee in the mount.

rwbs@Hebrews:8:6 @ But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. (note:)covenant: or, testament(:note)

rwbs@Hebrews:8:7 @ For if that first had been faultless, then should no place have been sought for the second.

rwbs@Hebrews:8:8 @ For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

rwbs@Hebrews:8:9 @ Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

rwbs@Hebrews:8:10 @ For this the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: (note:)put: Gr. give(:note)in: or, upon

rwbs@Hebrews:8:12 @ For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

rwbs@Hebrews:9:2 @ For there was a tabernacle made; the first, in which the lampstand, and the table, and the showbread; which is called the sanctuary. (note:)the sanctuary: or, holy(:note)

rwbs@Hebrews:9:3 @ And after the second veil, the tabernacle which is called the Holiest of all;

rwbs@Hebrews:9:6 @ Now when these things were thus prepared, the priests went always into the first tabernacle, accomplishing the service.

rwbs@Hebrews:9:8 @ The Holy Spirit thus signifying, that the way into the holiest of all was not yet revealed, while the first tabernacle was yet standing:

rwbs@Hebrews:9:11 @ But Christ became an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

rwbs@Hebrews:9:16 @ For where a testament, there must also of necessity be the death of the testator. (note:)be: or, be brought in(:note)

rwbs@Hebrews:9:21 @ Moreover he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry.

rwbs@Hebrews:9:23 @ therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

rwbs@Hebrews:9:28 @ So Christ was once offered to bear the sins of many; and to them that look for him he shall appear the second time without sin to salvation.

rwbs@Hebrews:10:2 @ For then would they not have ceased to be offered? because that the worshippers once cleansed should have had no more conscience of sins. (note:)would…: or, they would have ceased to be offered, because, etc.(:note)

rwbs@Hebrews:10:8 @ Before when he sayd, Sacrifice and offering and burnt offerings and for sin thou wouldest not, neither hadst pleasure; which are offered by the law;

rwbs@Hebrews:10:15 @ the Holy Spirit also is a witness to us: for after that he had said before,

rwbs@Hebrews:10:17 @ And their sins and iniquities will I remember no more. (note:)And their: some copies have, Then he said, And their(:note)

rwbs@Hebrews:10:19 @ Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, (note:)boldness: or, liberty(:note)

rwbs@Hebrews:10:29 @ Of how much more severe punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, by which he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?

rwbs@Hebrews:10:33 @ Partly, while ye were made a gazingstock both by reproaches and afflictions; and partly, while ye became companions of them that were so used.

rwbs@Hebrews:10:34 @ For ye had compassion of me in my bonds, and took joyfully the plundering of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. (note:)in yourselves…: or, that ye have in [or, for] yourselves(:note)

rwbs@Hebrews:10:39 @ But we are not of them who draw back to perdition; but of them that believe to the saving of the soul.

rwbs@Hebrews:11:4 @ By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained the testimony that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. (note:)yet…: or, is yet spoken of(:note)

rwbs@Hebrews:11:5 @ By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

rwbs@Hebrews:11:6 @ But without faith impossible to please: for he that cometh to God must believe that he is, and he is a rewarder of them that diligently seek him.

rwbs@Hebrews:11:7 @ By faith Noah, being warned by God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by which he condemned the world, and became heir of the righteousness which is by faith. (note:)moved…: or, being wary(:note)

rwbs@Hebrews:11:8 @ By faith Abraham, when he was called to move into a place which he should later receive for an inheritance, obeyed; and he went out, not knowing where he was going.

rwbs@Hebrews:11:11 @ Through faith also Sarah herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.

rwbs@Hebrews:11:15 @ And truly, if they had been mindful of that from which they came, they might have had opportunity to return.

rwbs@Hebrews:11:16 @ But now they desire a better, that is, an heavenly: therefore God is not ashamed to be called their God: for he hath prepared for them a city.

rwbs@Hebrews:11:17 @ By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten,

rwbs@Hebrews:11:18 @ Of whom it was said, That in Isaac shall thy seed be called: (note:)Of: or, To(:note)

rwbs@Hebrews:11:22 @ By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. (note:)made…: or, remembered(:note)

rwbs@Hebrews:11:23 @ By faith Moses, when he was born, was hid three months by his parents, because they saw a beautiful child; and they were not afraid of the king’s commandment.

rwbs@Hebrews:11:24 @ By faith Moses, when he had come to years, refused to be called the son of Pharaoh’s daughter;

rwbs@Hebrews:11:30 @ By faith the walls of Jericho fell down, after they had been encircled for seven days.

rwbs@Hebrews:11:31 @ By faith the harlot Rahab perished not with them that believed not, after she had received the spies with peace. (note:)that…: or, that were disobedient(:note)

rwbs@Hebrews:11:34 @ Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in fight, turned to flight the armies of the aliens.

rwbs@Hebrews:11:35 @ Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

rwbs@Hebrews:11:37 @ They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

rwbs@Hebrews:11:40 @ God having provided some better thing for us, that they without us should not be made perfect. (note:)provided: or, foreseen(:note)

rwbs@Hebrews:12:1 @ Therefore seeing we also are surrounded with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset, and let us run with patience the race that is set before us,

rwbs@Hebrews:12:2 @ Looking to Jesus the author and finisher of faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. (note:)author: or, beginner(:note)

rwbs@Hebrews:12:3 @ For consider him that endured such hostility by sinners against himself, lest ye be wearied and faint in your minds.

rwbs@Hebrews:12:9 @ Furthermore we have had fathers of our flesh who corrected, and we gave reverence: shall we not much rather be in subjection to the Father of spirits, and live?

rwbs@Hebrews:12:10 @ For they verily for a few days chastened after their own pleasure; but he for profit, that might be partakers of his holiness. (note:)after…: or, as seemed good, or, meet to them(:note)

rwbs@Hebrews:12:11 @ Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it.

rwbs@Hebrews:12:13 @ And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. (note:)straight: or, even(:note)

rwbs@Hebrews:12:15 @ Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble, and by it many be defiled; (note:)fail…: or, fall from(:note)

rwbs@Hebrews:12:18 @ For ye are not come to the mount that might be touched, and that burned with fire, nor to blackness, and to darkness, and tempest,

rwbs@Hebrews:12:19 @ And the sound of a trumpet, and the voice of words; which they that heard entreated that the word should not be spoken to them any more:

rwbs@Hebrews:12:20 @ (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with an arrow:

rwbs@Hebrews:12:24 @ And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than Abel. (note:)covenant: or, testament(:note)

rwbs@Hebrews:12:27 @ And this, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. (note:)are shaken: or, may be shaken(:note)

rwbs@Hebrews:12:28 @ Therefore we receiving a kingdom which cannot be moved, let us have grace, by which we may serve God acceptably with reverence and godly fear: (note:)let…: or, let us hold fast(:note)

rwbs@Hebrews:13:2 @ Be not forgetful to entertain strangers: for by this some have entertained angels unawares.

rwbs@Hebrews:13:3 @ Remember them that are in bonds, as bound with them; them who suffer adversity, as being yourselves also in the body.

rwbs@Hebrews:13:4 @ Marriage honourable in all, and the bed undefiled: but fornicators and adulterers God will judge.

rwbs@Hebrews:13:7 @ Remember them who have the rule over you, who have spoken to you the word of God: whose faith follow, considering the end of manner of life. (note:)have the rule: or, are the guides(:note)

rwbs@Hebrews:13:9 @ Be not carried about with various and strange doctrines. For a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied in them.

rwbs@Hebrews:13:10 @ We have an altar, of which they have no right to eat who serve the tabernacle.

rwbs@Hebrews:13:11 @ For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.

rwbs@Hebrews:13:13 @ Let us go forth therefore to him outside the camp, bearing his reproach.

rwbs@Hebrews:13:17 @ Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that unprofitable for you. (note:)have…: or, guide(:note)

rwbs@Hebrews:13:19 @ But I beseech the rather to do this, that I may be restored to you the sooner.

rwbs@Hebrews:13:22 @ And I beseech you, brethren, bear with this word of exhortation: for I have written a letter to you in few words.

rwbs@Hebrews:13:23 @ Know ye that brother Timothy is set at liberty; with whom, if he come shortly, I will see you.

rwbs@James:1:1 @ James, a servant of God and of the Lord Jesus Christ, to the twelve tribes who are scattered abroad, greeting.

rwbs@James:1:4 @ But let patience have perfect work, that ye may be perfect and complete, lacking nothing.

rwbs@James:1:5 @ If any of you lacketh wisdom, let him ask of God, who giveth to all liberally, and upbraideth not; and it shall be given to him.

rwbs@James:1:10 @ But the rich, in that he is made low: because as the flower of the grass he shall pass away.

rwbs@James:1:13 @ Let no man say when he is tempted, I am tempted by God: for God cannot be tempted with evil, neither tempteth he any man: (note:)evil: or, evils(:note)

rwbs@James:1:16 @ Do not err, my beloved brethren.

rwbs@James:1:18 @ Of his own will he hath begotten us with the word of truth, that we should be a kind of firstfruits of his creatures.

rwbs@James:1:19 @ Therefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

rwbs@James:1:22 @ But be ye doers of the word, and not hearers only, deceiving your own selves.

rwbs@James:1:23 @ For if any is a hearer of the word, and not a doer, he is like a man beholding his natural face in a mirror:

rwbs@James:1:24 @ For he beholdeth himself, and goeth away, and immediately forgetteth what manner of man he was.

rwbs@James:1:25 @ But he who looketh into the perfect law of liberty, and continueth, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. (note:)deed: or, doing(:note)

rwbs@James:1:26 @ If any man among you seemeth to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion vain.

rwbs@James:1:27 @ Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, to keep himself unspotted from the world.

rwbs@James:2:4 @ Are ye not then partial in yourselves, and are become judges of evil thoughts?

rwbs@James:2:5 @ Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? (note:)of the: or, of that(:note)

rwbs@James:2:6 @ But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

rwbs@James:2:11 @ For he that said, Do not commit adultery, said also, Do not kill. Now if thou committest no adultery, yet if thou killest, thou art become a transgressor of the law. (note:)he that: or, that law which(:note)

rwbs@James:2:12 @ So speak ye, and so do, as they that shall be judged by the law of liberty.

rwbs@James:2:16 @ And one of you saith to them, Depart in peace, be warmed and filled; but ye give them not those things which are needful to the body; what profit?

rwbs@James:2:17 @ Even so faith, if it hath not works, is dead, being alone. (note:)alone: Gr. by itself(:note)

rwbs@James:2:19 @ Thou believest that there is one God; thou doest well: the demons also believe, and tremble.

rwbs@James:2:23 @ And the scripture was fulfilled which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the Friend of God.

rwbs@James:3:1 @ My brethren, be not many teachers, knowing that we shall receive the greater judgment. (note:)condemnation: or, judgment(:note)

rwbs@James:3:3 @ Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.

rwbs@James:3:4 @ Behold also the ships, which though so great, and driven by fierce winds, yet they are turned about with a very small helm, wherever the pilot willeth.

rwbs@James:3:5 @ Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! (note:)a matter: or, wood(:note)

rwbs@James:3:6 @ And the tongue a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire from hell. (note:)course: Gr. wheel(:note)

rwbs@James:3:7 @ For every kind of beasts, and of birds, and of serpents, and of creatures in the sea, is tamed, and hath been tamed by mankind: (note:)kind: Gr. nature(:note)mankind: Gr. nature of man

rwbs@James:3:10 @ Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

rwbs@James:3:12 @ Can the fig tree, my brethren, bear olive berries? or a vine, figs? so no fountain yield both salt water and fresh.

rwbs@James:3:13 @ Who a wise man and endued with knowledge among you? let him show by a good behaviour his works with meekness of wisdom.

rwbs@James:4:1 @ From where wars and fightings among you? not from this, from your lusts that war in your members? (note:)fightings: or, brawlings(:note)lusts: or, pleasures

rwbs@James:4:2 @ Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

rwbs@James:4:3 @ Ye ask, and receive not, because ye ask amiss, that ye may consume upon your lusts. (note:)lusts: or, pleasures(:note)

rwbs@James:4:4 @ Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whoever therefore will be a friend of the world is the enemy of God.

rwbs@James:4:9 @ Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and joy to heaviness.

rwbs@James:5:3 @ Your gold and silver is rusted; and its rust shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped up treasure for the last days.

rwbs@James:5:4 @ Behold, the hire of the labourers who have reaped your fields, which is by you kept back by fraud, crieth: and the cries of them who have reaped have entered into the ears of the Lord of Hosts. (note:)sabaoth: Hebrews. hosts(:note)

rwbs@James:5:5 @ Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

rwbs@James:5:7 @ Be patient therefore, brethren, until the coming of the Lord. Behold, the farmer waiteth for the precious fruit of the earth, and hath long patience for it, until he receiveth the early and the latter rain. (note:)Be…: or, Be long patient, or, Suffer with long patience(:note)

rwbs@James:5:8 @ Be ye also patient; establish your hearts: for the coming of the Lord draweth near.

rwbs@James:5:9 @ Murmur not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. (note:)Grudge not: or, Groan, or, Grieve not(:note)

rwbs@James:5:11 @ Behold, we count them happy who endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

rwbs@James:5:12 @ But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and nay, nay; lest ye fall into condemnation.

rwbs@James:5:15 @ And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he hath committed sins, they shall be forgiven him.

rwbs@James:5:16 @ Confess faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of the righteous man availeth much.

rwbs@1Peter:1:2 @ Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you, and peace, be multiplied.

rwbs@1Peter:1:3 @ Blessed the God and Father of our Lord Jesus Christ, who according to his abundant mercy hath begotten us again to a living hope by the resurrection of Jesus Christ from the dead, (note:)abundant: Gr. much(:note)

rwbs@1Peter:1:5 @ Who are kept by the power of God through faith to salvation ready to be revealed in the last time.

rwbs@1Peter:1:6 @ In this ye greatly rejoice, though now for a season, if need be, ye are in heaviness through various temptations:

rwbs@1Peter:1:7 @ That the trial of your faith, being much more precious than of gold that perisheth, though tried with fire, might be found to praise and honour and glory at the appearing of Jesus Christ:

rwbs@1Peter:1:8 @ Whom having not seen, ye love; in whom, though now ye see not, yet believing, ye rejoice with joy unspeakable and full of glory:

rwbs@1Peter:1:11 @ Searching what, or what manner of time the Spirit of Christ who was in them did signify, when he testified beforehand the sufferings of Christ, and the glory that should follow.

rwbs@1Peter:1:13 @ Therefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought to you at the revelation of Jesus Christ; (note:)to the end: Gr. perfectly(:note)

rwbs@1Peter:1:14 @ As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

rwbs@1Peter:1:15 @ But as he who hath called you is holy, so be ye holy in all behaviour;

rwbs@1Peter:1:16 @ Because it is written, Be ye holy; for I am holy.

rwbs@1Peter:1:20 @ Who verily was foreordained before the foundation of the world, but was revealed in these last times for you,

rwbs@1Peter:1:21 @ Who by him do believe in God, that raised him from the dead, and gave him glory; that your faith and hope might be in God.

rwbs@1Peter:1:22 @ Seeing ye have purified your souls in obeying the truth through the Spirit to a sincere love of the brethren, love one another with a pure heart fervently:

rwbs@1Peter:1:23 @ Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

rwbs@1Peter:2:2 @ As newborn babes, desire the pure milk of the word, that ye may grow by it:

rwbs@1Peter:2:5 @ Ye also, as living stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. (note:)are: or, be ye(:note)

rwbs@1Peter:2:6 @ Therefore also it is contained in the scripture, Behold, I lay in Zion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

rwbs@1Peter:2:7 @ To you therefore who believe precious: but to them who are disobedient, the stone which the builders rejected, the same is made the head of the corner, (note:)precious: or, an honour(:note)

rwbs@1Peter:2:8 @ And a stone of stumbling, and a rock of offence, who stumble at the word, being disobedient: to this also they were appointed.

rwbs@1Peter:2:11 @ Dearly beloved, I beseech as sojourners and pilgrims, abstain from fleshly lusts, which war against the soul;

rwbs@1Peter:2:12 @ Having your behaviour honest among the Gentiles: that, though they speak against you as evildoers, they may by good works, which they shall behold, glorify God in the day of visitation. (note:)whereas: or, wherein(:note)

rwbs@1Peter:2:16 @ As free, and not using liberty for a cloke of maliciousness, but as the servants of God. (note:)using: Gr. having(:note)

rwbs@1Peter:2:20 @ For what glory, if, when ye are buffeted for your faults, ye bear it patiently? but if, when ye do well, and suffer, ye bear it patiently, this acceptable with God. (note:)acceptable: or, thank(:note)

rwbs@1Peter:2:21 @ For even to this were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: (note:)for us: some read, for you(:note)

rwbs@1Peter:2:24 @ Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness: by whose stripes ye were healed. (note:)on: or, to(:note)

rwbs@1Peter:3:1 @ Likewise, ye wives, in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the behaviour of the wives;

rwbs@1Peter:3:2 @ While they behold your chaste behaviour with fear.

rwbs@1Peter:3:3 @ Whose adorning let it not be that outward of arranging the hair, and of wearing gold, or of putting on apparel;

rwbs@1Peter:3:5 @ For after this manner in former times the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:

rwbs@1Peter:3:6 @ Even as Sarah obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any terror. (note:)daughters: Gr. children(:note)

rwbs@1Peter:3:7 @ Likewise, ye husbands, dwell with according to knowledge, giving honour to the wife, as to the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

rwbs@1Peter:3:14 @ But if ye suffer for righteousness’ sake, happy: and be not afraid of their terror, neither be troubled;

rwbs@1Peter:3:16 @ Having a good conscience; that, though they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good behaviour in Christ.

rwbs@1Peter:3:17 @ For better, if the will of God is so, that ye suffer for well doing, than for evil doing.

rwbs@1Peter:3:18 @ For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:

rwbs@1Peter:3:20 @ Who at one time were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was preparing, in which few, that is, eight souls were saved by water.

rwbs@1Peter:3:22 @ Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject to him.

rwbs@1Peter:4:6 @ For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

rwbs@1Peter:4:7 @ But the end of all things is at hand: be ye therefore sober minded, and watch to prayer.

rwbs@1Peter:4:11 @ If any man speaketh, as the oracles of God; if any man ministereth, as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

rwbs@1Peter:4:12 @ Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened to you:

rwbs@1Peter:4:13 @ But rejoice, seeing ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

rwbs@1Peter:4:16 @ Yet if as a Christian, let him not be ashamed; but let him glorify God on this behalf.

rwbs@1Peter:4:17 @ For the time that judgment must begin at the house of God: and if first with us, what shall the end of them that obey not the gospel of God?

rwbs@1Peter:5:1 @ The elders who are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

rwbs@1Peter:5:3 @ Neither as being lords over heritage, but being examples to the flock. (note:)being lords over: or, overruling(:note)

rwbs@1Peter:5:5 @ Likewise, ye younger, submit yourselves to the elder. Yea, all be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

rwbs@1Peter:5:8 @ Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

rwbs@2Peter:1:2 @ Grace and peace be multiplied to you through the knowledge of God, and of Jesus our Lord,

rwbs@2Peter:1:4 @ By which are given to us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

rwbs@2Peter:1:5 @ And besides this, giving all diligence, add to your faith virtue; and to virtue knowledge;

rwbs@2Peter:1:11 @ For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

rwbs@2Peter:1:12 @ Therefore I will not be negligent to put you always in remembrance of these things, though ye know, and are established in the present truth.

rwbs@2Peter:1:13 @ Indeed, I think it right, as long as I am in this tabernacle, to stir you up by putting in remembrance;

rwbs@2Peter:1:14 @ Knowing that shortly I must put off my tabernacle, even as our Lord Jesus Christ hath shown me.

rwbs@2Peter:1:15 @ Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.

rwbs@2Peter:1:17 @ For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

rwbs@2Peter:2:1 @ But there were false prophets also among the people, even as there shall be false teachers among you, who will secretly bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

rwbs@2Peter:2:2 @ And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. (note:)pernicious ways: or, lascivious ways, as some copies read(:note)

rwbs@2Peter:2:3 @ And through covetousness they shall with deceptive words exploit you: whose judgment now of a long time lingereth not, and their destruction slumbereth not.

rwbs@2Peter:2:4 @ For if God spared not the angels that sinned, but cast down to hell, and delivered into chains of darkness, to be reserved to judgment;

rwbs@2Peter:2:7 @ And delivered just Lot, grieved with the immoral behaviour of the wicked:

rwbs@2Peter:2:9 @ The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust to the day of judgment to be punished:

rwbs@2Peter:2:11 @ Though angels, who are greater in power and might, bring not a reviling accusation against them before the Lord. (note:)them: some read, themselves(:note)

rwbs@2Peter:2:12 @ But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

rwbs@2Peter:2:14 @ Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: they have an heart exercised with covetous practices; cursed children: (note:)adultery: Gr. an adulteress(:note)

rwbs@2Peter:2:15 @ Who have forsaken the right way, and gone astray, following the way of Balaam of Beor, who loved the wages of unrighteousness;

rwbs@2Peter:2:19 @ While they promise them liberty, they themselves are the servants of corruption: for by whom a man is overcome, by the same is he brought into bondage.

rwbs@2Peter:2:20 @ For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled in them, and overcome, the latter end is worse with them than the beginning.

rwbs@2Peter:2:21 @ For it had been better for them not to have known the way of righteousness, than, after they have known, to turn from the holy commandment delivered to them.

rwbs@2Peter:3:1 @ This second epistle, beloved, I now write to you; in which I stir up your pure minds by way of remembrance:

rwbs@2Peter:3:2 @ That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:

rwbs@2Peter:3:4 @ And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as from the beginning of the creation.

rwbs@2Peter:3:6 @ By which the world that then was, being overflowed with water, perished:

rwbs@2Peter:3:8 @ But, beloved, be not ignorant of this one thing, that one day with the Lord as a thousand years, and a thousand years as one day.

rwbs@2Peter:3:10 @ But the day of the Lord will come as a thief in the night; in which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are in it shall be burned up.

rwbs@2Peter:3:11 @ then all these things shall be dissolved, what manner ought ye to be in holy conduct and godliness,

rwbs@2Peter:3:12 @ Looking for and hasting to the coming of the day of God, when the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? (note:)hasting…: or, hasting the coming(:note)

rwbs@2Peter:3:14 @ Therefore, beloved, seeing that ye look for such things, be diligent that ye may be found by him in peace, without spot, and blameless.

rwbs@2Peter:3:15 @ And account the longsuffering of our Lord salvation; even as our beloved brother Paul also according to the wisdom given to him hath written to you;

rwbs@2Peter:3:16 @ As also in all epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as also the other scriptures, to their own destruction.

rwbs@2Peter:3:17 @ Ye therefore, beloved, seeing ye know before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness.

rwbs@1John:1:1 @ That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;

rwbs@1John:1:2 @ (For the life was revealed, and we have seen, and bear witness, and show to you that eternal life, which was with the Father, and was revealed to us;)

rwbs@1John:1:4 @ And these things we write to you, that your joy may be full.

rwbs@1John:2:7 @ Brethren, I write no new commandment to you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.

rwbs@1John:2:8 @ Again, a new commandment I write to you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.

rwbs@1John:2:11 @ But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not where he goeth, because that darkness hath blinded his eyes.

rwbs@1John:2:12 @ I write to you, little children, because your sins are forgiven you for his name’s sake.

rwbs@1John:2:13 @ I write to you, fathers, because ye have known him from the beginning. I write to you, young men, because ye have overcome the wicked one. I write to you, little children, because ye have known the Father.

rwbs@1John:2:14 @ I have written to you, fathers, because ye have known him from the beginning. I have written to you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

rwbs@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but, that they might be shown that they were not all of us.

rwbs@1John:2:21 @ I have not written to you because ye know not the truth, but because ye know it, and that no lie is of the truth.

rwbs@1John:2:24 @ Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

rwbs@1John:2:28 @ And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

rwbs@1John:2:29 @ If ye know that he is righteous, ye know that every one that doeth righteousness is born of him. (note:)ye know that every: or, know ye etc.(:note)is born: Gr. has been born

rwbs@1John:3:1 @ Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

rwbs@1John:3:2 @ Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

rwbs@1John:3:8 @ He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God appeared, that he might destroy the works of the devil.

rwbs@1John:3:9 @ Whoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. (note:)is born: or, has been born(:note)

rwbs@1John:3:11 @ For this is the message that ye have heard from the beginning, that we should love one another. (note:)message: or, commandment(:note)

rwbs@1John:3:12 @ Not as Cain, was of that wicked one, and killed his brother. And why did he kill him? Because his own works were evil, and his brother’s righteous.

rwbs@1John:3:14 @ We know that we have passed from death to life, because we love the brethren. He that loveth not brother abideth in death.

rwbs@1John:3:16 @ By this we perceive the love, because he laid down his life for us: and we ought to lay down lives for the brethren.

rwbs@1John:3:19 @ And by this we know that we are of the truth, and shall assure our hearts before him. (note:)assure: Gr. persuade(:note)

rwbs@1John:3:21 @ Beloved, if our heart doth not condemn us, have we confidence toward God.

rwbs@1John:3:22 @ And whatever we ask, we receive from him, because we keep his commandments, and do those things that are pleasing in his sight.

rwbs@1John:3:23 @ And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

rwbs@1John:4:1 @ Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets have gone out into the world.

rwbs@1John:4:4 @ Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

rwbs@1John:4:7 @ Beloved, let us love one another: for love is from God; and every one that loveth is born of God, and knoweth God. (note:)is born: Gr. has been born(:note)

rwbs@1John:4:9 @ In this was revealed the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

rwbs@1John:4:11 @ Beloved, if God so loved us, we ought also to love one another.

rwbs@1John:4:13 @ By this we know that we dwell in him, and he in us, because he hath given us of his Spirit.

rwbs@1John:4:16 @ And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

rwbs@1John:4:17 @ In this is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. (note:)our love: Gr. love with us(:note)

rwbs@1John:4:18 @ There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

rwbs@1John:4:19 @ We love him, because he first loved us.

rwbs@1John:5:1 @ Whoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten by him. (note:)is born: Gr. has been born(:note)

rwbs@1John:5:4 @ For whoever is born of God overcometh the world: and this is the victory that overcometh the world, our faith. (note:)is born: Gr. has been born(:note)

rwbs@1John:5:5 @ Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

rwbs@1John:5:6 @ This is he that came by water and blood, Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

rwbs@1John:5:7 @ For there are three that bear witness in heaven, the Father, the Word, and the Holy Spirit: and these three are one.

rwbs@1John:5:8 @ And there are three that bear witness on earth, the Spirit, and the water, and the blood: and these three agree in one.

rwbs@1John:5:10 @ He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he hath not believed the testimony that God gave of his Son.

rwbs@1John:5:13 @ These things have I written to you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

rwbs@1John:5:18 @ We know that whoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. (note:)is born: Gr. has been born(:note)

rwbs@2John:1:2 @ For the truth’s sake, which dwelleth in us, and shall be with us for ever.

rwbs@2John:1:3 @ Grace be with you, mercy, peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. (note:)be: Gr. shall be(:note)

rwbs@2John:1:5 @ And now I beseech thee, lady, not as though I wrote a new commandment to thee, but that which we had from the beginning, that we love one another.

rwbs@2John:1:6 @ And this is love, that we walk according to his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.

rwbs@2John:1:12 @ Having many things to write to you, I would not with paper and ink: but I trust to come to you, and speak face to face, that our joy may be full. (note:)face to…: Gr. mouth to mouth(:note)our: or, your

rwbs@3John:1:1 @ The elder to the wellbeloved Gaius, whom I love in truth. (note:)in…: or, truly(:note)

rwbs@3John:1:2 @ Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. (note:)wish: or, pray(:note)

rwbs@3John:1:5 @ Beloved, thou doest faithfully whatever thou doest to the brethren, and to strangers;

rwbs@3John:1:6 @ Who have borne witness of thy charity before the church: whom if thou shalt bring forward on their journey after a godly sort, thou shalt do well: (note:)after…: Gr. worthy of God(:note)

rwbs@3John:1:7 @ Because for his name’s sake they went forth, taking nothing from the Gentiles.

rwbs@3John:1:8 @ We therefore ought to receive such, that we may be fellowhelpers to the truth. (note:)fellowhelpers: or, joint–labourers(:note)

rwbs@3John:1:10 @ Therefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content with that, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth out of the church.

rwbs@3John:1:11 @ Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.

rwbs@3John:1:12 @ Demetrius hath good report by all, and by the truth itself: and, we bear witness; and ye know that our witness is true.

rwbs@Jude:1:2 @ Mercy to you, and peace, and love, be multiplied.

rwbs@Jude:1:3 @ Beloved, when I gave all diligence to write to you concerning the common salvation, it was needful for me to write to you, and exhort that ye should earnestly contend for the faith which was once delivered to the saints.

rwbs@Jude:1:4 @ For certain men have crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

rwbs@Jude:1:5 @ I will therefore put you in remembrance, though ye once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

rwbs@Jude:1:10 @ But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

rwbs@Jude:1:14 @ And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

rwbs@Jude:1:16 @ These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling, having men’s persons in admiration because of advantage.

rwbs@Jude:1:17 @ But, beloved, remember ye the words which were spoken before by the apostles of our Lord Jesus Christ;

rwbs@Jude:1:18 @ How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

rwbs@Jude:1:20 @ But ye, beloved, building up yourselves on your most holy faith, praying by the Holy Spirit,

rwbs@Jude:1:24 @ Now to him that is able to keep you from falling, and to present faultless before the presence of his glory with exceeding joy,

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Sat Jun 29 01:29:01 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020