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ylt@Matthew:1:2 @Abraham begat Isaac, and Isaac begat Jacob, and Jacob begat Judah and his brethren,

ylt@Matthew:1:3 @and Judah begat Pharez and Zarah of Tamar, and Pharez begat Hezron, and Hezron begat Ram,

ylt@Matthew:1:4 @and Ram begat Amminadab, and Amminadab begat Nahshon, and Nahshon begat Salmon,

ylt@Matthew:1:5 @and Salmon begat Boaz of Rahab, and Boaz begat Obed of Ruth, and Obed begat Jesse,

ylt@Matthew:1:6 @and Jesse begat David the king. And David the king begat Solomon, of her [who had been] Uriah's,

ylt@Matthew:1:7 @and Solomon begat Rehoboam, and Rehoboam begat Abijah, and Abijah begat Asa,

ylt@Matthew:1:8 @and Asa begat Jehoshaphat, and Jehoshaphat begat Joram, and Joram begat Uzziah,

ylt@Matthew:1:9 @and Uzziah begat Jotham, and Jotham begat Ahaz, and Ahaz begat Hezekiah,

ylt@Matthew:1:10 @and Hezekiah begat Manasseh, and Manasseh begat Amon, and Amon begat Josiah,

ylt@Matthew:1:11 @and Josiah begat Jeconiah and his brethren, at the Babylonian removal.

ylt@Matthew:1:12 @And after the Babylonian removal, Jeconiah begat Shealtiel, and Shealtiel begat Zerubbabel,

ylt@Matthew:1:13 @and Zerubbabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor,

ylt@Matthew:1:14 @and Azor begat Sadok, and Sadok begat Achim, and Achim begat Eliud,

ylt@Matthew:1:15 @and Eliud begat Eleazar, and Eleazar begat Matthan, and Matthan begat Jacob,

ylt@Matthew:1:16 @and Jacob begat Joseph, the husband of Mary, of whom was begotten Jesus, who is named Christ.

ylt@Matthew:1:18 @And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit,

ylt@Matthew:1:19 @and Joseph her husband being righteous, and not willing to make her an example, did wish privately to send her away.

ylt@Matthew:1:20 @And on his thinking of these things, lo, a messenger of the Lord in a dream appeared to him, saying, 'Joseph, son of David, thou mayest not fear to receive Mary thy wife, for that which in her was begotten [is] of the Holy Spirit,

ylt@Matthew:1:22 @And all this hath come to pass, that it may be fulfilled that was spoken by the Lord through the prophet, saying,

ylt@Matthew:1:23 @'Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted 'With us [he is] God.'

ylt@Matthew:2:1 @And Jesus having been born in Beth-Lehem of Judea, in the days of Herod the king, lo, mages from the east came to Jerusalem,

ylt@Matthew:2:4 @and having gathered all the chief priests and scribes of the people, he was inquiring from them where the Christ is born.

ylt@Matthew:2:5 @And they said to him, 'In Beth-Lehem of Judea, for thus it hath been written through the prophet,

ylt@Matthew:2:6 @And thou, Beth-Lehem, the land of Judah, thou art by no means the least among the leaders of Judah, for out of thee shall come one leading, who shall feed My people Israel.'

ylt@Matthew:2:8 @and having sent them to Beth-Lehem, he said, 'Having gone -- inquire ye exactly for the child, and whenever ye may have found, bring me back word, that I also having come may bow to him.'

ylt@Matthew:2:9 @And they, having heard the king, departed, and lo, the star, that they did see in the east, did go before them, till, having come, it stood over where the child was.

ylt@Matthew:2:12 @and having been divinely warned in a dream not to turn back unto Herod, through another way they withdrew to their own region.

ylt@Matthew:2:13 @And on their having withdrawn, lo, a messenger of the Lord doth appear in a dream to Joseph, saying, 'Having risen, take the child and his mother, and flee to Egypt, and be thou there till I may speak to thee, for Herod is about to seek the child to destroy him.'

ylt@Matthew:2:15 @and he was there till the death of Herod, that it might be fulfilled that was spoken by the Lord through the prophet, saying, 'Out of Egypt I did call My Son.'

ylt@Matthew:2:16 @Then Herod, having seen that he was deceived by the mages, was very wroth, and having sent forth, he slew all the male children in Beth-Lehem, and in all its borders, from two years and under, according to the time that he inquired exactly from the mages.

ylt@Matthew:2:18 @'A voice in Ramah was heard -- lamentation and weeping and much mourning -- Rachel weeping [for] her children, and she would not be comforted because they are not.'

ylt@Matthew:2:20 @saying, 'Having risen, take the child and his mother, and be going to the land of Israel, for they have died -- those seeking the life of the child.'

ylt@Matthew:2:22 @and having heard that Archelaus doth reign over Judea instead of Herod his father, he was afraid to go thither, and having been divinely warned in a dream, he withdrew to the parts of Galilee,

ylt@Matthew:2:23 @and coming, he dwelt in a city named Nazareth, that it might be fulfilled that was spoken through the prophets, that 'A Nazarene he shall be called.'

ylt@Matthew:3:8 @bear, therefore, fruits worthy of the reformation,

ylt@Matthew:3:10 @and now also, the axe unto the root of the trees is laid, every tree therefore not bearing good fruit is hewn down, and to fire is cast.

ylt@Matthew:3:11 @'I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire,

ylt@Matthew:3:13 @Then cometh Jesus from Galilee upon the Jordan, unto John to be baptized by him,

ylt@Matthew:3:14 @but John was forbidding him, saying, 'I have need by thee to be baptized -- and thou dost come unto me!'

ylt@Matthew:3:15 @But Jesus answering said to him, 'Suffer now, for thus it is becoming to us to fulfill all righteousness,' then he doth suffer him.

ylt@Matthew:3:16 @And having been baptized, Jesus went up immediately from the water, and lo, opened to him were the heavens, and he saw the Spirit of God descending as a dove, and coming upon him,

ylt@Matthew:3:17 @and lo, a voice out of the heavens, saying, 'This is My Son -- the Beloved, in whom I did delight.'

ylt@Matthew:4:1 @Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil,

ylt@Matthew:4:3 @And the Tempter having come to him said, 'If Son thou art of God -- speak that these stones may become loaves.'

ylt@Matthew:4:4 @But he answering said, 'It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.'

ylt@Matthew:4:6 @and saith to him, 'If Son thou art of God -- cast thyself down, for it hath been written, that, His messengers He shall charge concerning thee, and on hands they shall bear thee up, that thou mayest not dash on a stone thy foot.'

ylt@Matthew:4:7 @Jesus said to him again, 'It hath been written, Thou shalt not tempt the Lord thy God.'

ylt@Matthew:4:10 @Then saith Jesus to him, 'Go -- Adversary, for it hath been written, The Lord thy God thou shalt bow to, and Him only thou shalt serve.'

ylt@Matthew:4:14 @that it might be fulfilled that was spoken through Isaiah the prophet, saying,

ylt@Matthew:4:15 @'Land of Zebulun and land of Naphtali, way of the sea, beyond the Jordan, Galilee of the nations! --

ylt@Matthew:4:17 @From that time began Jesus to proclaim and to say, 'Reform ye, for come nigh hath the reign of the heavens.'

ylt@Matthew:4:21 @And having advanced thence, he saw other two brothers, James of Zebedee, and John his brother, in the boat with Zebedee their father, refitting their nets, and he called them,

ylt@Matthew:4:25 @And there followed him many multitudes from Galilee, and Decapolis, and Jerusalem, and Judea, and beyond the Jordan.

ylt@Matthew:5:3 @'Happy the poor in spirit -- because theirs is the reign of the heavens.

ylt@Matthew:5:4 @'Happy the mourning -- because they shall be comforted.

ylt@Matthew:5:5 @'Happy the meek -- because they shall inherit the land.

ylt@Matthew:5:6 @'Happy those hungering and thirsting for righteousness -- because they shall be filled.

ylt@Matthew:5:7 @'Happy the kind -- because they shall find kindness.

ylt@Matthew:5:8 @'Happy the clean in heart -- because they shall see God.

ylt@Matthew:5:9 @'Happy the peacemakers -- because they shall be called Sons of God.

ylt@Matthew:5:10 @'Happy those persecuted for righteousness' sake -- because theirs is the reign of the heavens.

ylt@Matthew:5:12 @rejoice ye and be glad, because your reward [is] great in the heavens, for thus did they persecute the prophets who were before you.

ylt@Matthew:5:13 @'Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.

ylt@Matthew:5:14 @'Ye are the light of the world, a city set upon a mount is not able to be hid;

ylt@Matthew:5:16 @so let your light shine before men, that they may see your good works, and may glorify your Father who [is] in the heavens.

ylt@Matthew:5:19 @'Whoever therefore may loose one of these commands -- the least -- and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach [them], he shall be called great in the reign of the heavens.

ylt@Matthew:5:20 @'For I say to you, that if your righteousness may not abound above that of the scribes and Pharisees, ye may not enter to the reign of the heavens.

ylt@Matthew:5:21 @'Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment;

ylt@Matthew:5:22 @but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

ylt@Matthew:5:23 @'If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,

ylt@Matthew:5:24 @leave there thy gift before the altar, and go -- first be reconciled to thy brother, and then having come bring thy gift.

ylt@Matthew:5:25 @'Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,

ylt@Matthew:5:29 @'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

ylt@Matthew:5:30 @'And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

ylt@Matthew:5:32 @but I -- I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.

ylt@Matthew:5:34 @but I -- I say to you, not to swear at all; neither by the heaven, because it is the throne of God,

ylt@Matthew:5:35 @nor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king,

ylt@Matthew:5:36 @nor by thy head mayest thou swear, because thou art not able one hair to make white or black;

ylt@Matthew:5:37 @but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.

ylt@Matthew:5:42 @to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.

ylt@Matthew:5:45 @that ye may be sons of your Father in the heavens, because His sun He doth cause to rise on evil and good, and He doth send rain on righteous and unrighteous.

ylt@Matthew:5:48 @ye shall therefore be perfect, as your Father who [is] in the heavens is perfect.

ylt@Matthew:6:1 @'Take heed your kindness not to do before men, to be seen by them, and if not -- reward ye have not from your Father who [is] in the heavens;

ylt@Matthew:6:2 @whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you -- they have their reward!

ylt@Matthew:6:4 @that thy kindness may be in secret, and thy Father who is seeing in secret Himself shall reward thee manifestly.

ylt@Matthew:6:5 @'And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places -- standing -- to pray, that they may be seen of men; verily I say to you, that they have their reward.

ylt@Matthew:6:6 @'But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who [is] in secret, and thy Father who is seeing in secret, shall reward thee manifestly.

ylt@Matthew:6:7 @'And -- praying -- ye may not use vain repetitions like the nations, for they think that in their much speaking they shall be heard,

ylt@Matthew:6:8 @be ye not therefore like to them, for your Father doth know those things that ye have need of before your asking him;

ylt@Matthew:6:9 @thus therefore pray ye: 'Our Father who [art] in the heavens! hallowed be Thy name.

ylt@Matthew:6:13 @'And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory -- to the ages. Amen.

ylt@Matthew:6:16 @'And when ye may fast, be ye not as the hypocrites, of sour countenances, for they disfigure their faces, that they may appear to men fasting; verily I say to you, that they have their reward.

ylt@Matthew:6:21 @for where your treasure is, there will be also your heart.

ylt@Matthew:6:22 @'The lamp of the body is the eye, if, therefore, thine eye may be perfect, all thy body shall be enlightened,

ylt@Matthew:6:23 @but if thine eye may be evil, all thy body shall be dark; if, therefore, the light that [is] in thee is darkness -- the darkness, how great!

ylt@Matthew:6:25 @'Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?

ylt@Matthew:6:26 @look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they?

ylt@Matthew:6:27 @'And who of you, being anxious, is able to add to his age one cubit?

ylt@Matthew:6:31 @therefore ye may not be anxious, saying, What may we eat? or, What may we drink? or, What may we put round?

ylt@Matthew:6:33 @but seek ye first the reign of God and His righteousness, and all these shall be added to you.

ylt@Matthew:6:34 @Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day [is] the evil of it.

ylt@Matthew:7:1 @'Judge not, that ye may not be judged,

ylt@Matthew:7:2 @for in what judgment ye judge, ye shall be judged, and in what measure ye measure, it shall be measured to you.

ylt@Matthew:7:3 @'And why dost thou behold the mote that [is] in thy brother's eye, and the beam that [is] in thine own eye dost not consider?

ylt@Matthew:7:4 @or, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam [is] in thine own eye?

ylt@Matthew:7:5 @Hypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother's eye.

ylt@Matthew:7:6 @'Ye may not give that which is [holy] to the dogs, nor cast your pearls before the swine, that they may not trample them among their feet, and having turned -- may rend you.

ylt@Matthew:7:7 @'Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you;

ylt@Matthew:7:8 @for every one who is asking doth receive, and he who is seeking doth find, and to him who is knocking it shall be opened.

ylt@Matthew:7:11 @if, therefore, ye being evil, have known good gifts to give to your children, how much more shall your Father who [is] in the heavens give good things to those asking him?

ylt@Matthew:7:12 @'All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

ylt@Matthew:7:13 @'Go ye in through the strait gate, because wide [is] the gate, and broad the way that is leading to the destruction, and many are those going in through it;

ylt@Matthew:7:25 @and the rain did descend, and the streams came, and the winds blew, and they beat on that house, and it fell not, for it had been founded on the rock.

ylt@Matthew:7:26 @'And every one who is hearing of me these words, and is not doing them, shall be likened to a foolish man who built his house upon the sand;

ylt@Matthew:7:27 @and the rain did descend, and the streams came, and the winds blew, and they beat on that house, and it fell, and its fall was great.'

ylt@Matthew:7:29 @for he was teaching them as having authority, and not as the scribes.

ylt@Matthew:8:3 @and having stretched forth the hand, Jesus touched him, saying, 'I will, be thou cleansed,' and immediately his leprosy was cleansed.

ylt@Matthew:8:6 @and saying, 'Sir, my young man hath been laid in the house a paralytic, fearfully afflicted,'

ylt@Matthew:8:8 @And the centurion answering said, 'Sir, I am not worthy that thou mayest enter under my roof, but only say a word, and my servant shall be healed;

ylt@Matthew:8:9 @for I also am a man under authority, having under myself soldiers, and I say to this one, Go, and he goeth, and to another, Be coming, and he cometh, and to my servant, Do this, and he doth [it].'

ylt@Matthew:8:12 @but the sons of the reign shall be cast forth to the outer darkness -- there shall be the weeping and the gnashing of the teeth.'

ylt@Matthew:8:13 @And Jesus said to the centurion, 'Go, and as thou didst believe let it be to thee;' and his young man was healed in that hour.

ylt@Matthew:8:17 @that it might be fulfilled that was spoken through Isaiah the prophet, saying, 'Himself took our infirmities, and the sicknesses he did bear.'

ylt@Matthew:8:19 @and a certain scribe having come, said to him, 'Teacher, I will follow thee wherever thou mayest go;'

ylt@Matthew:8:24 @and lo, a great tempest arose in the sea, so that the boat was being covered by the waves, but he was sleeping,

ylt@Matthew:8:27 @and the men wondered, saying, 'What kind -- is this, that even the wind and the sea do obey him?'

ylt@Matthew:8:29 @and lo, they cried out, saying, 'What -- to us and to thee, Jesus, Son of God? didst thou come hither, before the time, to afflict us?'

ylt@Matthew:9:2 @and lo, they were bringing to him a paralytic, laid upon a couch, and Jesus having seen their faith, said to the paralytic, 'Be of good courage, child, thy sins have been forgiven thee.'

ylt@Matthew:9:3 @And lo, certain of the scribes said within themselves, 'This one doth speak evil.'

ylt@Matthew:9:5 @for which is easier? to say, The sins have been forgiven to thee; or to say, Rise, and walk?

ylt@Matthew:9:9 @And Jesus passing by thence, saw a man sitting at the tax-office, named Matthew, and saith to him, 'Be following me,' and he, having risen, did follow him.

ylt@Matthew:9:15 @And Jesus said to them, 'Can the sons of the bride-chamber mourn, so long as the bridegroom is with them? but days shall come when the bridegroom may be taken from them, and then they shall fast.

ylt@Matthew:9:20 @and lo, a woman having an issue of blood twelve years, having come to him behind, did touch the fringe of his garments,

ylt@Matthew:9:21 @for she said within herself, 'If only I may touch his garment, I shall be saved.'

ylt@Matthew:9:22 @And Jesus having turned about, and having seen her, said, 'Be of good courage, daughter, thy faith hath saved thee,' and the woman was saved from that hour.

ylt@Matthew:9:28 @And he having come to the house, the blind men came to him, and Jesus saith to them, 'Believe ye that I am able to do this?' They say to him, 'Yes, sir.'

ylt@Matthew:9:29 @Then touched he their eyes, saying, 'According to your faith let it be to you,'

ylt@Matthew:9:33 @and the demon having been cast out, the dumb spake, and the multitude did wonder, saying that 'It was never so seen in Israel:'

ylt@Matthew:9:38 @beseech ye therefore the Lord of the harvest, that he may put forth workmen to His harvest.'

ylt@Matthew:10:1 @And having called to him his twelve disciples, he gave to them power over unclean spirits, so as to be casting them out, and to be healing every sickness, and every malady.

ylt@Matthew:10:2 @And of the twelve apostles the names are these: first, Simon, who is called Peter, and Andrew his brother; James of Zebedee, and John his brother;

ylt@Matthew:10:3 @Philip, and Bartholomew; Thomas, and Matthew the tax-gatherer; James of Alpheus, and Lebbeus who was surnamed Thaddeus;

ylt@Matthew:10:6 @and be going rather unto the lost sheep of the house of Israel.

ylt@Matthew:10:8 @infirm ones be healing, lepers be cleansing, dead be raising, demons be casting out -- freely ye did receive, freely give.

ylt@Matthew:10:13 @and if indeed the house be worthy, let your peace come upon it; and if it be not worthy, let your peace turn back to you.

ylt@Matthew:10:15 @verily I say to you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

ylt@Matthew:10:16 @'Lo, I do send you forth as sheep in the midst of wolves, be ye therefore wise as the serpents, and simple as the doves.

ylt@Matthew:10:18 @and before governors and kings ye shall be brought for my sake, for a testimony to them and to the nations.

ylt@Matthew:10:19 @'And whenever they may deliver you up, be not anxious how or what ye may speak, for it shall be given you in that hour what ye shall speak;

ylt@Matthew:10:22 @and ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved.

ylt@Matthew:10:25 @sufficient to the disciple that he may be as his teacher, and the servant as his lord; if the master of the house they did call Beelzeboul, how much more those of his household?

ylt@Matthew:10:26 @'Ye may not, therefore, fear them, for there is nothing covered, that shall not be revealed, and hid, that shall not be known;

ylt@Matthew:10:28 @'And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

ylt@Matthew:10:30 @and of you -- even the hairs of the head are all numbered;

ylt@Matthew:10:31 @be not therefore afraid, than many sparrows ye are better.

ylt@Matthew:10:32 @'Every one, therefore, who shall confess in me before men, I also will confess in him before my Father who is in the heavens;

ylt@Matthew:10:33 @and whoever shall deny me before men, I also will deny him before my Father who is in the heavens.

ylt@Matthew:11:6 @and happy is he who may not be stumbled in me.'

ylt@Matthew:11:7 @And as they are going, Jesus began to say to the multitudes concerning John, 'What went ye out to the wilderness to view? -- a reed shaken by the wind?

ylt@Matthew:11:10 @for this is he of whom it hath been written, Lo, I do send My messenger before thy face, who shall prepare thy way before thee.

ylt@Matthew:11:20 @Then began he to reproach the cities in which were done most of his mighty works, because they did not reform.

ylt@Matthew:11:21 @'Wo to thee, Chorazin! wo to thee, Bethsaida! because, if in Tyre and Sidon had been done the mighty works that were done in you, long ago in sackcloth and ashes they had reformed;

ylt@Matthew:11:22 @but I say to you, to Tyre and Sidon it shall be more tolerable in a day of judgment than for you.

ylt@Matthew:11:23 @'And thou, Capernaum, which unto the heaven wast exalted, unto hades shalt be brought down, because if in Sodom had been done the mighty works that were done in thee, it had remained unto this day;

ylt@Matthew:11:24 @but I say to you, to the land of Sodom it shall be more tolerable in a day of judgment than to thee.'

ylt@Matthew:11:25 @At that time Jesus answering said, 'I do confess to Thee, Father, Lord of the heavens and of the earth, that thou didst hide these things from wise and understanding ones, and didst reveal them to babes.

ylt@Matthew:11:26 @Yes, Father, because so it was good pleasure before Thee.

ylt@Matthew:11:29 @take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls,

ylt@Matthew:12:1 @At that time did Jesus go on the sabbaths through the corn, and his disciples were hungry, and they began to pluck ears, and to eat,

ylt@Matthew:12:11 @And he said to them, 'What man shall be of you, who shall have one sheep, and if this may fall on the sabbaths into a ditch, will not lay hold on it and raise [it]?

ylt@Matthew:12:12 @How much better, therefore, is a man than a sheep? -- so that it is lawful on the sabbaths to do good.'

ylt@Matthew:12:17 @that it might be fulfilled that was spoken through Isaiah the prophet, saying,

ylt@Matthew:12:18 @'Lo, My servant, whom I did choose, My beloved, in whom My soul did delight, I will put My Spirit upon him, and judgment to the nations he shall declare,

ylt@Matthew:12:24 @but the Pharisees having heard, said, 'This one doth not cast out demons, except by Beelzeboul, ruler of the demons.'

ylt@Matthew:12:25 @And Jesus, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand,

ylt@Matthew:12:27 @'And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? because of this they -- they shall be your judges.

ylt@Matthew:12:31 @Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men.

ylt@Matthew:12:32 @And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming.

ylt@Matthew:12:34 @'Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak.

ylt@Matthew:12:37 @for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'

ylt@Matthew:12:38 @Then answered certain of the scribes and Pharisees, saying, 'Teacher, we will to see a sign from thee.'

ylt@Matthew:12:39 @And he answering said to them, 'A generation, evil and adulterous, doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;

ylt@Matthew:12:40 @for, as Jonah was in the belly of the fish three days and three nights, so shall the Son of Man be in the heart of the earth three days and three nights.

ylt@Matthew:12:45 @then doth it go, and take with itself seven other spirits more evil than itself, and having gone in they dwell there, and the last of that man doth become worse than the first; so shall it be also to this evil generation.'

ylt@Matthew:13:2 @and gathered together unto him were many multitudes, so that he having gone into the boat did sit down, and all the multitude on the beach did stand,

ylt@Matthew:13:11 @And he answering said to them that -- 'To you it hath been given to know the secrets of the reign of the heavens, and to these it hath not been given,

ylt@Matthew:13:12 @for whoever hath, it shall be given to him, and he shall have overabundance, and whoever hath not, even that which he hath shall be taken from him.

ylt@Matthew:13:13 @'Because of this, in similes do I speak to them, because seeing they do not see, and hearing they do not hear, nor understand,

ylt@Matthew:13:16 @'And happy are your eyes because they see, and your ears because they hear,

ylt@Matthew:13:19 @Every one hearing the word of the reign, and not understanding -- the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way.

ylt@Matthew:13:21 @and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.

ylt@Matthew:13:22 @'And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful.

ylt@Matthew:13:23 @'And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed doth bear fruit, and doth make, some indeed a hundredfold, and some sixty, and some thirty.'

ylt@Matthew:13:24 @Another simile he set before them, saying: 'The reign of the heavens was likened to a man sowing good seed in his field,

ylt@Matthew:13:31 @Another simile he set before them, saying: 'The reign of the heavens is like to a grain of mustard, which a man having taken, did sow in his field,

ylt@Matthew:13:32 @which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becometh a tree, so that the birds of the heaven do come and rest in its branches.'

ylt@Matthew:13:35 @that it might be fulfilled that was spoken through the prophet, saying, 'I will open in similes my mouth, I will utter things having been hidden from the foundation of the world.'

ylt@Matthew:13:40 @'As, then, the darnel is gathered up, and is burned with fire, so shall it be in the full end of this age,

ylt@Matthew:13:42 @and shall cast them to the furnace of the fire; there shall be the weeping and the gnashing of the teeth.

ylt@Matthew:13:48 @which, when it was filled, having drawn up again upon the beach, and having sat down, they gathered the good into vessels, and the bad they did cast out,

ylt@Matthew:13:49 @so shall it be in the full end of the age, the messengers shall come forth and separate the evil out of the midst of the righteous,

ylt@Matthew:13:50 @and shall cast them to the furnace of the fire, there shall be the weeping and the gnashing of the teeth.'

ylt@Matthew:13:52 @And he said to them, 'Because of this every scribe having been discipled in regard to the reign of the heavens, is like to a man, a householder, who doth bring forth out of his treasure things new and old.'

ylt@Matthew:13:58 @and he did not there many mighty works, because of their unbelief.

ylt@Matthew:14:2 @and said to his servants, 'This is John the Baptist, he did rise from the dead, and because of this the mighty energies are working in him.'

ylt@Matthew:14:3 @For Herod having laid hold on John, did bind him, and did put him in prison, because of Herodias his brother Philip's wife,

ylt@Matthew:14:5 @and, willing to kill him, he feared the multitude, because as a prophet they were holding him.

ylt@Matthew:14:6 @But the birthday of Herod being kept, the daughter of Herodias danced in the midst, and did please Herod,

ylt@Matthew:14:8 @And she having been instigated by her mother -- 'Give me (says she) here upon a plate the head of John the Baptist;

ylt@Matthew:14:9 @and the king was grieved, but because of the oaths and of those reclining with him, he commanded [it] to be given;

ylt@Matthew:14:10 @and having sent, he beheaded John in the prison,

ylt@Matthew:14:22 @And immediately Jesus constrained his disciples to go into the boat, and to go before him to the other side, till he might let away the multitudes;

ylt@Matthew:14:27 @and immediately Jesus spake to them, saying, 'Be of good courage, I am [he], be not afraid.'

ylt@Matthew:14:30 @but seeing the wind vehement, he was afraid, and having begun to sink, he cried out, saying, 'Sir, save me.'

ylt@Matthew:15:1 @Then come unto Jesus do they from Jerusalem -- scribes and Pharisees -- saying,

ylt@Matthew:15:3 @And he answering said to them, 'Wherefore also do ye transgress the command of God because of your tradition?

ylt@Matthew:15:5 @but ye say, Whoever may say to father or mother, An offering [is] whatever thou mayest be profited by me; --

ylt@Matthew:15:6 @and he may not honour his father or his mother, and ye did set aside the command of God because of your tradition.

ylt@Matthew:15:13 @And he answering said, 'Every plant that my heavenly Father did not plant shall be rooted up;

ylt@Matthew:15:17 @do ye not understand that all that is going into the mouth doth pass into the belly, and into the drain is cast forth?

ylt@Matthew:15:23 @And he did not answer her a word; and his disciples having come to him, were asking him, saying -- 'Let her away, because she crieth after us;'

ylt@Matthew:15:28 @then answering, Jesus said to her, 'O woman, great [is] thy faith, let it be to thee as thou wilt;' and her daughter was healed from that hour.

ylt@Matthew:15:32 @And Jesus having called near his disciples, said, 'I have compassion upon the multitude, because now three days they continue with me, and they have not what they may eat; and to let them away fasting I will not, lest they faint in the way.'

ylt@Matthew:16:4 @'A generation evil and adulterous doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;' and having left them he went away.

ylt@Matthew:16:6 @and Jesus said to them, 'Beware, and take heed of the leaven of the Pharisees and Sadducees;'

ylt@Matthew:16:7 @and they were reasoning in themselves, saying, 'Because we took no loaves.'

ylt@Matthew:16:8 @And Jesus having known, said to them, 'Why reason ye in yourselves, ye of little faith, because ye took no loaves?

ylt@Matthew:16:9 @do ye not yet understand, nor remember the five loaves of the five thousand, and how many hand-baskets ye took up?

ylt@Matthew:16:13 @And Jesus, having come to the parts of Cesarea Philippi, was asking his disciples, saying, 'Who do men say me to be -- the Son of Man?'

ylt@Matthew:16:15 @He saith to them, 'And ye -- who do ye say me to be?'

ylt@Matthew:16:17 @And Jesus answering said to him, 'Happy art thou, Simon Bar-Jona, because flesh and blood did not reveal [it] to thee, but my Father who is in the heavens.

ylt@Matthew:16:19 @and I will give to thee the keys of the reign of the heavens, and whatever thou mayest bind upon the earth shall be having been bound in the heavens, and whatever thou mayest loose upon the earth shall be having been loosed in the heavens.'

ylt@Matthew:16:21 @From that time began Jesus to shew to his disciples that it is necessary for him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise.

ylt@Matthew:16:22 @And having taken him aside, Peter began to rebuke him, saying, 'Be kind to thyself, sir; this shall not be to thee;'

ylt@Matthew:16:23 @and he having turned, said to Peter, 'Get thee behind me, adversary! thou art a stumbling-block to me, for thou dost not mind the things of God, but the things of men.'

ylt@Matthew:17:2 @and he was transfigured before them, and his face shone as the sun, and his garments did become white as the light,

ylt@Matthew:17:4 @And Peter answering said to Jesus, 'Sir, it is good to us to be here; if thou wilt, we may make here three booths -- for thee one, and for Moses one, and one for Elijah.'

ylt@Matthew:17:5 @While he is yet speaking, lo, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, 'This is My Son, -- the Beloved, in whom I did delight; hear him.'

ylt@Matthew:17:7 @and Jesus having come near, touched them, and said, 'Rise, be not afraid,'

ylt@Matthew:17:10 @And his disciples questioned him, saying, 'Why then do the scribes say that Elijah it behoveth to come first?'

ylt@Matthew:17:17 @And Jesus answering said, 'O generation, unstedfast and perverse, till when shall I be with you? till when shall I bear you? bring him to me hither;'

ylt@Matthew:17:20 @And Jesus said to them, 'Through your want of faith; for verily I say to you, if ye may have faith as a grain of mustard, ye shall say to this mount, Remove hence to yonder place, and it shall remove, and nothing shall be impossible to you,

ylt@Matthew:17:22 @And while they are living in Galilee, Jesus said to them, 'The Son of Man is about to be delivered up to the hands of men,

ylt@Matthew:18:3 @and said, 'Verily I say to you, if ye may not be turned and become as the children, ye may not enter into the reign of the heavens;

ylt@Matthew:18:6 @and whoever may cause to stumble one of those little ones who are believing in me, it is better for him that a weighty millstone may be hanged upon his neck, and he may be sunk in the depth of the sea.

ylt@Matthew:18:8 @'And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.

ylt@Matthew:18:9 @'And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.

ylt@Matthew:18:10 @'Beware! -- ye may not despise one of these little ones, for I say to you, that their messengers in the heavens do always behold the face of my Father who is in the heavens,

ylt@Matthew:18:15 @'And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother;

ylt@Matthew:18:17 @'And if he may not hear them, say [it] to the assembly, and if also the assembly he may not hear, let him be to thee as the heathen man and the tax-gatherer.

ylt@Matthew:18:18 @'Verily I say to you, Whatever things ye may bind upon the earth shall be having been bound in the heavens, and whatever things ye may loose on the earth shall be having been loosed in the heavens.

ylt@Matthew:18:19 @'Again, I say to you, that, if two of you may agree on the earth concerning anything, whatever they may ask -- it shall be done to them from my Father who is in the heavens,

ylt@Matthew:18:23 @'Because of this was the reign of the heavens likened to a man, a king, who did will to take reckoning with his servants,

ylt@Matthew:18:24 @and he having begun to take account, there was brought near to him one debtor of a myriad of talents,

ylt@Matthew:18:25 @and he having nothing to pay, his lord did command him to be sold, and his wife, and the children, and all, whatever he had, and payment to be made.

ylt@Matthew:18:27 @and the lord of that servant having been moved with compassion did release him, and the debt he forgave him.

ylt@Matthew:18:33 @did it not behove also thee to have dealt kindly with thy fellow-servant, as I also dealt kindly with thee?

ylt@Matthew:18:34 @'And having been wroth, his lord delivered him to the inquisitors, till he might pay all that was owing to him;

ylt@Matthew:19:1 @And it came to pass, when Jesus finished these words, he removed from Galilee, and did come to the borders of Judea, beyond the Jordan,

ylt@Matthew:19:4 @And he answering said to them, 'Did ye not read, that He who made [them], from the beginning a male and a female made them,

ylt@Matthew:19:5 @and said, For this cause shall a man leave father and mother, and cleave to his wife, and they shall be -- the two -- for one flesh?

ylt@Matthew:19:8 @He saith to them -- 'Moses for your stiffness of heart did suffer you to put away your wives, but from the beginning it hath not been so.

ylt@Matthew:19:9 @'And I say to you, that, whoever may put away his wife, if not for whoredom, and may marry another, doth commit adultery; and he who did marry her that hath been put away, doth commit adultery.'

ylt@Matthew:19:11 @And he said to them, 'All do not receive this word, but those to whom it hath been given;

ylt@Matthew:19:12 @for there are eunuchs who from the mother's womb were so born; and there are eunuchs who were made eunuchs by men; and there are eunuchs who kept themselves eunuchs because of the reign of the heavens: he who is able to receive [it] -- let him receive.'

ylt@Matthew:19:18 @He saith to him, 'What kind?' And Jesus said, 'Thou shalt not kill, thou shalt not commit adultery, thou shalt not steal, thou shalt not bear false witness,

ylt@Matthew:19:21 @Jesus said to him, 'If thou dost will to be perfect, go away, sell what thou hast, and give to the poor, and thou shalt have treasure in heaven, and come, follow me.'

ylt@Matthew:19:25 @And his disciples having heard, were amazed exceedingly, saying, 'Who, then, is able to be saved?'

ylt@Matthew:19:26 @And Jesus having earnestly beheld, said to them, 'With men this is impossible, but with God all things are possible.'

ylt@Matthew:19:28 @And Jesus said to them, 'Verily I say to you, that ye who did follow me, in the regeneration, when the Son of Man may sit upon a throne of his glory, shall sit -- ye also -- upon twelve thrones, judging the twelve tribes of Israel;

ylt@Matthew:19:30 @and many first shall be last, and last first.

ylt@Matthew:20:4 @and to these he said, Go ye -- also ye -- to the vineyard, and whatever may be righteous I will give you;

ylt@Matthew:20:7 @they say to him, Because no one did hire us; he saith to them, Go ye -- ye also -- to the vineyard, and whatever may be righteous ye shall receive.

ylt@Matthew:20:8 @'And evening having come, the lord of the vineyard saith to his steward, Call the workmen, and pay them the reward, having begun from the last -- unto the first.

ylt@Matthew:20:12 @that These, the last, wrought one hour, and thou didst make them equal to us, who were bearing the burden of the day -- and the heat.

ylt@Matthew:20:15 @is it not lawful to me to do what I will in mine own? is thine eye evil because I am good?

ylt@Matthew:20:16 @So the last shall be first, and the first last, for many are called, and few chosen.'

ylt@Matthew:20:18 @'Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests and scribes,

ylt@Matthew:20:20 @Then came near to him the mother of the sons of Zebedee, with her sons, bowing and asking something from him,

ylt@Matthew:20:22 @And Jesus answering said, 'Ye have not known what ye ask for yourselves; are ye able to drink of the cup that I am about to drink? and with the baptism that I am baptized with, to be baptized?' They say to him, 'We are able.'

ylt@Matthew:20:23 @And he saith to them, 'Of my cup indeed ye shall drink, and with the baptism that I am baptized with ye shall be baptized; but to sit on my right hand and on my left is not mine to give, but -- to those for whom it hath been prepared by my father.'

ylt@Matthew:20:26 @but not so shall it be among you, but whoever may will among you to become great, let him be your ministrant;

ylt@Matthew:20:27 @and whoever may will among you to be first, let him be your servant;

ylt@Matthew:20:28 @even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'

ylt@Matthew:20:31 @And the multitude charged them that they might be silent, and they cried out the more, saying, 'Deal kindly with us sir -- Son of David.'

ylt@Matthew:20:33 @they say to him, 'Sir, that our eyes may be opened;'

ylt@Matthew:20:34 @and having been moved with compassion, Jesus touched their eyes, and immediately their eyes received sight, and they followed him.

ylt@Matthew:21:1 @And when they came nigh to Jerusalem, and came to Bethphage, unto the mount of the Olives, then Jesus sent two disciples,

ylt@Matthew:21:4 @And all this came to pass, that it might be fulfilled that was spoken through the prophet, saying,

ylt@Matthew:21:5 @'Tell ye the daughter of Zion, Lo, thy king doth come to thee, meek, and mounted on an ass, and a colt, a foal of a beast of burden.'

ylt@Matthew:21:9 @and the multitudes who were going before, and who were following, were crying, saying, 'Hosanna to the Son of David, blessed is he who is coming in the name of the Lord; Hosanna in the highest.'

ylt@Matthew:21:13 @and he saith to them, 'It hath been written, My house a house of prayer shall be called, but ye did make it a den of robbers.'

ylt@Matthew:21:15 @and the chief priests and the scribes having seen the wonderful things that he did, and the children crying in the temple, and saying, 'Hosanna to the Son of David,' were much displeased;

ylt@Matthew:21:16 @and they said to him, 'Hearest thou what these say?' And Jesus saith to them, 'Yes, did ye never read, that, Out of the mouth of babes and sucklings Thou didst prepare praise?'

ylt@Matthew:21:17 @And having left them, he went forth out of the city to Bethany, and did lodge there,

ylt@Matthew:21:19 @and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, 'No more from thee may fruit be -- to the age;' and forthwith the fig-tree withered.

ylt@Matthew:21:21 @And Jesus answering said to them, 'Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass;

ylt@Matthew:21:22 @and all -- as much as ye may ask in the prayer, believing, ye shall receive.'

ylt@Matthew:21:25 @the baptism of John, whence was it? -- from heaven, or from men?' And they were reasoning with themselves, saying, 'If we should say, From heaven; he will say to us, Wherefore, then, did ye not believe him?

ylt@Matthew:21:28 @'And what think ye? A man had two children, and having come to the first, he said, Child, go, to-day be working in my vineyard.'

ylt@Matthew:21:31 @which of the two did the will of the father?' They say to him, 'The first.' Jesus saith to them, 'Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God,

ylt@Matthew:21:32 @for John came unto you in the way of righteousness, and ye did not believe him, and the tax-gatherers and the harlots did believe him, and ye, having seen, repented not at last -- to believe him.

ylt@Matthew:21:42 @Jesus saith to them, 'Did ye never read in the Writings, A stone that the builders disallowed, it became head of a corner; from the Lord hath this come to pass, and it is wonderful in our eyes.

ylt@Matthew:21:43 @'Because of this I say to you, that the reign of God shall be taken from you, and given to a nation bringing forth its fruit;

ylt@Matthew:21:44 @and he who is falling on this stone shall be broken, and on whomsoever it may fall it will crush him to pieces.'

ylt@Matthew:22:3 @and he sent forth his servants to call those having been called to the marriage-feasts, and they were not willing to come.

ylt@Matthew:22:4 @'Again he sent forth other servants, saying, Say to those who have been called: Lo, my dinner I prepared, my oxen and the fatlings have been killed, and all things [are] ready, come ye to the marriage-feasts;

ylt@Matthew:22:9 @be going, then, on to the cross-ways, and as many as ye may find, call ye to the marriage-feasts.

ylt@Matthew:22:13 @'Then said the king to the ministrants, Having bound his feet and hands, take him up and cast forth to the outer darkness, there shall be the weeping and the gnashing of the teeth;

ylt@Matthew:22:28 @therefore in the rising again, of which of the seven shall she be wife -- for all had her?'

ylt@Matthew:22:41 @And the Pharisees having been gathered together, Jesus did question them,

ylt@Matthew:23:2 @saying, 'On the seat of Moses sat down the scribes and the Pharisees;

ylt@Matthew:23:4 @for they bind together burdens heavy and grievous to be borne, and lay upon the shoulders of men, but with their finger they will not move them.

ylt@Matthew:23:5 @'And all their works they do to be seen by men, and they make broad their phylacteries, and enlarge the fringes of their garments,

ylt@Matthew:23:7 @and the salutations in the market-places, and to be called by men, Rabbi, Rabbi.

ylt@Matthew:23:8 @'And ye -- ye may not be called Rabbi, for one is your director -- the Christ, and all ye are brethren;

ylt@Matthew:23:10 @nor may ye be called directors, for one is your director -- the Christ.

ylt@Matthew:23:11 @And the greater of you shall be your ministrant,

ylt@Matthew:23:12 @and whoever shall exalt himself shall be humbled, and whoever shall humble himself shall be exalted.

ylt@Matthew:23:13 @'Wo to you, Scribes and Pharisees, hypocrites! because ye shut up the reign of the heavens before men, for ye do not go in, nor those going in do ye suffer to enter.

ylt@Matthew:23:14 @'Wo to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment.

ylt@Matthew:23:15 @'Wo to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen -- ye make him a son of gehenna twofold more than yourselves.

ylt@Matthew:23:23 @'Wo to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law -- the judgment, and the kindness, and the faith; these it behoved [you] to do, and those not to neglect.

ylt@Matthew:23:25 @'Wo to you, Scribes and Pharisees, hypocrites! because ye make clean the outside of the cup and the plate, and within they are full of rapine and incontinence.

ylt@Matthew:23:26 @'Blind Pharisee! cleanse first the inside of the cup and the plate, that the outside of them also may become clean.

ylt@Matthew:23:27 @'Wo to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness;

ylt@Matthew:23:29 @'Wo to you, Scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous,

ylt@Matthew:23:30 @and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

ylt@Matthew:23:34 @'Because of this, lo, I send to you prophets, and wise men, and scribes, and of them ye will kill and crucify, and of them ye will scourge in your synagogues, and will pursue from city to city;

ylt@Matthew:23:35 @that on you may come all the righteous blood being poured out on the earth from the blood of Abel the righteous, unto the blood of Zacharias son of Barachias, whom ye slew between the sanctuary and the altar:

ylt@Matthew:24:2 @and Jesus said to them, 'Do ye not see all these? verily I say to you, There may not be left here a stone upon a stone, that shall not be thrown down.'

ylt@Matthew:24:3 @And when he is sitting on the mount of the Olives, the disciples came near to him by himself, saying, 'Tell us, when shall these be? and what [is] the sign of thy presence, and of the full end of the age?'

ylt@Matthew:24:6 @and ye shall begin to hear of wars, and reports of wars; see, be not troubled, for it behoveth all [these] to come to pass, but the end is not yet.

ylt@Matthew:24:7 @'For nation shall rise against nation, and kingdom against kingdom, and there shall be famines, and pestilences, and earthquakes, in divers places;

ylt@Matthew:24:8 @and all these [are] the beginning of sorrows;

ylt@Matthew:24:9 @then they shall deliver you up to tribulation, and shall kill you, and ye shall be hated by all the nations because of my name;

ylt@Matthew:24:10 @and then shall many be stumbled, and they shall deliver up one another, and shall hate one another.

ylt@Matthew:24:12 @and because of the abounding of the lawlessness, the love of the many shall become cold;

ylt@Matthew:24:13 @but he who did endure to the end, he shall be saved;

ylt@Matthew:24:14 @and this good news of the reign shall be proclaimed in all the world, for a testimony to all the nations; and then shall the end arrive.

ylt@Matthew:24:20 @and pray ye that your flight may not be in winter, nor on a sabbath;

ylt@Matthew:24:21 @for there shall be then great tribulation, such as was not from the beginning of the world till now, no, nor may be.

ylt@Matthew:24:22 @And if those days were not shortened, no flesh would have been saved; but because of the chosen, shall those days be shortened.

ylt@Matthew:24:23 @'Then if any one may say to you, Lo, here [is] the Christ! or here! ye may not believe;

ylt@Matthew:24:25 @Lo, I did tell you beforehand.

ylt@Matthew:24:26 @'If therefore they may say to you, Lo, in the wilderness he is, ye may not go forth; lo, in the inner chambers, ye may not believe;

ylt@Matthew:24:27 @for as the lightning doth come forth from the east, and doth appear unto the west, so shall be also the presence of the Son of Man;

ylt@Matthew:24:28 @for wherever the carcase may be, there shall the eagles be gathered together.

ylt@Matthew:24:29 @'And immediately after the tribulation of those days, the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from the heaven, and the powers of the heavens shall be shaken;

ylt@Matthew:24:30 @and then shall appear the sign of the Son of Man in the heaven; and then shall all the tribes of the earth smite the breast, and they shall see the Son of Man coming upon the clouds of the heaven, with power and much glory;

ylt@Matthew:24:32 @'And from the fig-tree learn ye the simile: When already its branch may have become tender, and the leaves it may put forth, ye know that summer [is] nigh,

ylt@Matthew:24:37 @and as the days of Noah -- so shall be also the presence of the Son of Man;

ylt@Matthew:24:38 @for as they were, in the days before the flood, eating, and drinking, marrying, and giving in marriage, till the day Noah entered into the ark,

ylt@Matthew:24:39 @and they did not know till the flood came and took all away; so shall be also the presence of the Son of Man.

ylt@Matthew:24:40 @Then two men shall be in the field, the one is received, and the one is left;

ylt@Matthew:24:41 @two women shall be grinding in the mill, one is received, and one is left.

ylt@Matthew:24:42 @'Watch ye therefore, because ye have not known in what hour your Lord doth come;

ylt@Matthew:24:43 @and this know, that if the master of the house had known in what watch the thief doth come, he had watched, and not suffered his house to be broken through;

ylt@Matthew:24:44 @because of this also ye, become ye ready, because in what hour ye do not think, the Son of Man doth come.

ylt@Matthew:24:49 @and may begin to beat the fellow-servants, and to eat and to drink with the drunken,

ylt@Matthew:24:51 @and will cut him off, and his portion with the hypocrites will appoint; there shall be the weeping and the gnashing of the teeth.

ylt@Matthew:25:1 @'Then shall the reign of the heavens be likened to ten virgins, who, having taken their lamps, went forth to meet the bridegroom;

ylt@Matthew:25:8 @and the foolish said to the prudent, Give us of your oil, because our lamps are going out;

ylt@Matthew:25:9 @and the prudent answered, saying -- Lest there may not be sufficient for us and you, go ye rather unto those selling, and buy for yourselves.

ylt@Matthew:25:20 @and he who did receive the five talents having come, brought other five talents, saying, 'Sir, five talents thou didst deliver to me; lo, other five talents did I gain besides them.

ylt@Matthew:25:22 @'And he who also did receive the two talents having come, said, Sir, two talents thou didst deliver to me; lo, other two talents I did gain besides them.

ylt@Matthew:25:25 @and having been afraid, having gone away, I hid thy talent in the earth; lo, thou hast thine own!

ylt@Matthew:25:27 @it behoved thee then to put my money to the money-lenders, and having come I had received mine own with increase.

ylt@Matthew:25:29 @for to every one having shall be given, and he shall have overabundance, and from him who is not having, even that which he hath shall be taken from him;

ylt@Matthew:25:30 @and the unprofitable servant cast ye forth to the outer darkness; there shall be the weeping and the gnashing of the teeth.

ylt@Matthew:25:32 @and gathered together before him shall be all the nations, and he shall separate them from one another, as the shepherd doth separate the sheep from the goats,

ylt@Matthew:25:34 @'Then shall the king say to those on his right hand, Come ye, the blessed of my Father, inherit the reign that hath been prepared for you from the foundation of the world;

ylt@Matthew:25:41 @Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

ylt@Matthew:26:2 @'Ye have known that after two days the passover cometh, and the Son of Man is delivered up to be crucified.'

ylt@Matthew:26:3 @Then were gathered together the chief priests, and the scribes, and the elders of the people, to the court of the chief priest who was called Caiaphas;

ylt@Matthew:26:5 @and they said, 'Not in the feast, that there may not be a tumult among the people.'

ylt@Matthew:26:6 @And Jesus having been in Bethany, in the house of Simon the leper,

ylt@Matthew:26:9 @for this ointment could have been sold for much, and given to the poor.'

ylt@Matthew:26:13 @Verily I say to you, Wherever this good news may be proclaimed in the whole world, what this [one] did shall also be spoken of -- for a memorial of her.'

ylt@Matthew:26:22 @And being grieved exceedingly, they began to say to him, each of them, 'Is it I, Sir?'

ylt@Matthew:26:24 @the Son of Man doth indeed go, as it hath been written concerning him, but wo to that man through whom the Son of Man is delivered up! good it were for him if that man had not been born.'

ylt@Matthew:26:28 @for this is my blood of the new covenant, that for many is being poured out -- to remission of sins;

ylt@Matthew:26:31 @then saith Jesus to them, 'All ye shall be stumbled at me this night; for it hath been written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad;

ylt@Matthew:26:32 @but, after my having risen, I will go before you to Galilee.'

ylt@Matthew:26:33 @And Peter answering said to him, 'Even if all shall be stumbled at thee, I will never be stumbled.'

ylt@Matthew:26:34 @Jesus said to him, 'Verily I say to thee, that, this night, before cock-crowing, thrice thou wilt deny me.'

ylt@Matthew:26:35 @Peter saith to him, 'Even if it may be necessary for me to die with thee, I will not deny thee;' in like manner also said all the disciples.

ylt@Matthew:26:37 @And having taken Peter, and the two sons of Zebedee, he began to be sorrowful, and to be very heavy;

ylt@Matthew:26:39 @And having gone forward a little, he fell on his face, praying, and saying, 'My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as Thou.'

ylt@Matthew:26:42 @Again, a second time, having gone away, he prayed, saying, 'My Father, if this cup cannot pass away from me except I drink it, Thy will be done;'

ylt@Matthew:26:53 @dost thou think that I am not able now to call upon my Father, and He will place beside me more than twelve legions of messengers?

ylt@Matthew:26:54 @how then may the Writings be fulfilled, that thus it behoveth to happen?'

ylt@Matthew:26:55 @In that hour said Jesus to the multitudes, 'As against a robber ye did come forth, with swords and sticks, to take me! daily with you I was sitting teaching in the temple, and ye did not lay hold on me;

ylt@Matthew:26:56 @but all this hath come to pass, that the Writings of the prophets may be fulfilled;' then all the disciples, having left him, fled.

ylt@Matthew:26:57 @And those laying hold on Jesus led [him] away unto Caiaphas the chief priest, where the scribes and the elders were gathered together,

ylt@Matthew:26:70 @And he denied before all, saying, 'I have not known what thou sayest.'

ylt@Matthew:26:74 @Then began he to anathematise, and to swear -- 'I have not known the man;' and immediately did a cock crow,

ylt@Matthew:26:75 @and Peter remembered the saying of Jesus, he having said to him -- 'Before cock-crowing, thrice thou wilt deny me;' and having gone without, he did weep bitterly.

ylt@Matthew:27:9 @Then was fulfilled that spoken through Jeremiah the prophet, saying, 'And I took the thirty silverlings, the price of him who hath been priced, whom they of the sons of Israel did price,

ylt@Matthew:27:11 @And Jesus stood before the governor, and the governor did question him, saying, 'Art thou the king of the Jews!' And Jesus said to him, 'Thou sayest.'

ylt@Matthew:27:12 @And in his being accused by the chief priests and the elders, he did not answer any thing,

ylt@Matthew:27:15 @And at the feast the governor had been accustomed to release one to the multitude, a prisoner, whom they willed,

ylt@Matthew:27:17 @they therefore having been gathered together, Pilate said to them, 'Whom will ye I shall release to you? Barabbas or Jesus who is called Christ?'

ylt@Matthew:27:18 @for he had known that because of envy they had delivered him up.

ylt@Matthew:27:19 @And as he is sitting on the tribunal, his wife sent unto him, saying, 'Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.'

ylt@Matthew:27:22 @Pilate saith to them, 'What then shall I do with Jesus who is called Christ?' They all say to him, 'Let be crucified!'

ylt@Matthew:27:23 @And the governor said, 'Why, what evil did he?' and they were crying out the more, saying, 'Let be crucified.'

ylt@Matthew:27:24 @And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;'

ylt@Matthew:27:26 @Then did he release to them Barabbas, and having scourged Jesus, he delivered [him] up that he may be crucified;

ylt@Matthew:27:29 @and having plaited him a crown out of thorns they put [it] on his head, and a reed in his right hand, and having kneeled before him, they were mocking him, saying, 'Hail, the king of the Jews.'

ylt@Matthew:27:32 @And coming forth, they found a man, a Cyrenian, by name Simon: him they impressed that he might bear his cross;

ylt@Matthew:27:35 @And having crucified him, they divided his garments, casting a lot, that it might be fulfilled that was spoken by the prophet, 'They divided my garments to themselves, and over my vesture they cast a lot;'

ylt@Matthew:27:38 @Then crucified with him are two robbers, one on the right hand, and one on the left,

ylt@Matthew:27:41 @And in like manner also the chief priests mocking, with the scribes and elders, said,

ylt@Matthew:27:42 @'Others he saved; himself he is not able to save! If he be King of Israel, let him come down now from the cross, and we will believe him;

ylt@Matthew:27:43 @he hath trusted on God, let Him now deliver him, if He wish him, because he said -- Son of God I am;'

ylt@Matthew:27:44 @with the same also the robbers, who were crucified with him, were reproaching him.

ylt@Matthew:27:55 @And there were there many women beholding from afar, who did follow Jesus from Galilee, ministering to him,

ylt@Matthew:27:56 @among whom was Mary the Magdalene, and Mary the mother of James and of Joses, and the mother of the sons of Zebedee.

ylt@Matthew:27:58 @he having gone near to Pilate, asked for himself the body of Jesus; then Pilate commanded the body to be given back.

ylt@Matthew:27:63 @saying, 'Sir, we have remembered that that deceiver said while yet living, After three days I do rise;

ylt@Matthew:27:64 @command, then, the sepulchre to be made secure till the third day, lest his disciples, having come by night, may steal him away, and may say to the people, He rose from the dead, and the last deceit shall be worse than the first.'

ylt@Matthew:28:4 @and from the fear of him did the keepers shake, and they became as dead men.

ylt@Matthew:28:5 @And the messenger answering said to the women, 'Fear not ye, for I have known that Jesus, who hath been crucified, ye seek;

ylt@Matthew:28:7 @and having gone quickly, say ye to his disciples, that he rose from the dead; and lo, he doth go before you to Galilee, there ye shall see him; lo, I have told you.'

ylt@Matthew:28:12 @and having been gathered together with the elders, counsel also having taken, they gave much money to the soldiers,

ylt@Matthew:28:13 @saying, 'Say ye, that his disciples having come by night, stole him -- we being asleep;

ylt@Matthew:28:14 @and if this be heard by the governor, we will persuade him, and you keep free from anxiety.'

ylt@Mark:1:1 @A beginning of the good news of Jesus Christ, Son of God.

ylt@Mark:1:2 @As it hath been written in the prophets, 'Lo, I send My messenger before thy face, who shall prepare thy way before thee,' --

ylt@Mark:1:11 @and a voice came out of the heavens, 'Thou art My Son -- the Beloved, in whom I did delight.'

ylt@Mark:1:13 @and he was there in the wilderness forty days, being tempted by the Adversary, and he was with the beasts, and the messengers were ministering to him.

ylt@Mark:1:15 @and saying -- 'Fulfilled hath been the time, and the reign of God hath come nigh, reform ye, and believe in the good news.'

ylt@Mark:1:17 @and Jesus said to them, 'Come ye after me, and I shall make you to become fishers of men;'

ylt@Mark:1:19 @And having gone on thence a little, he saw James of Zebedee, and John his brother, and they were in the boat refitting the nets,

ylt@Mark:1:20 @and immediately he called them, and, having left their father Zebedee in the boat with the hired servants, they went away after him.

ylt@Mark:1:22 @and they were astonished at his teaching, for he was teaching them as having authority, and not as the scribes.

ylt@Mark:1:25 @And Jesus rebuked him, saying, 'Be silenced, and come forth out of him,'

ylt@Mark:1:27 @and they were all amazed, so as to reason among themselves, saying, 'What is this? what new teaching [is] this? that with authority also the unclean spirits he commandeth, and they obey him!'

ylt@Mark:1:34 @and he healed many who were ill of manifold diseases, and many demons he cast forth, and was not suffering the demons to speak, because they knew him.

ylt@Mark:1:35 @And very early, it being yet night, having risen, he went forth, and went away to a desert place, and was there praying;

ylt@Mark:1:41 @And Jesus having been moved with compassion, having stretched forth the hand, touched him, and saith to him, 'I will; be thou cleansed;'

ylt@Mark:1:45 @And he, having gone forth, began to proclaim much, and to spread abroad the thing, so that no more he was able openly to enter into the city, but he was without in desert places, and they were coming unto him from every quarter.

ylt@Mark:2:4 @and not being able to come near to him because of the multitude, they uncovered the roof where he was, and, having broken [it] up, they let down the couch on which the paralytic was lying,

ylt@Mark:2:5 @and Jesus having seen their faith, saith to the paralytic, 'Child, thy sins have been forgiven thee.'

ylt@Mark:2:6 @And there were certain of the scribes there sitting, and reasoning in their hearts,

ylt@Mark:2:9 @which is easier, to say to the paralytic, The sins have been forgiven to thee? or to say, Rise, and take up thy couch, and walk?

ylt@Mark:2:12 @and he rose immediately, and having taken up the couch, he went forth before all, so that all were astonished, and do glorify God, saying -- 'Never thus did we see.'

ylt@Mark:2:14 @and passing by, he saw Levi of Alpheus sitting at the tax-office, and saith to him, 'Be following me,' and he, having risen, did follow him.

ylt@Mark:2:16 @And the scribes and the Pharisees, having seen him eating with the tax-gatherers and sinners, said to his disciples, 'Why -- that with the tax-gatherers and sinners he doth eat and drink?'

ylt@Mark:2:19 @And Jesus said to them, 'Are the sons of the bride-chamber able, while the bridegroom is with them, to fast? so long time as they have the bridegroom with them they are not able to fast;

ylt@Mark:2:20 @but days shall come when the bridegroom may be taken from them, and then they shall fast -- in those days.

ylt@Mark:2:21 @'And no one a patch of undressed cloth doth sew on an old garment, and if not -- the new filling it up doth take from the old and the rent doth become worse;

ylt@Mark:2:22 @and no one doth put new wine into old skins, and if not -- the new wine doth burst the skins, and the wine is poured out, and the skins will be destroyed; but new wine into new skins is to be put.'

ylt@Mark:2:23 @And it came to pass -- he is going along on the sabbaths through the corn-fields -- and his disciples began to make a way, plucking the ears,

ylt@Mark:3:5 @And having looked round upon them with anger, being grieved for the hardness of their heart, he saith to the man, 'Stretch forth thy hand;' and he stretched forth, and his hand was restored whole as the other;

ylt@Mark:3:8 @and from Jerusalem, and from Idumea and beyond the Jordan; and they about Tyre and Sidon -- a great multitude -- having heard how great things he was doing, came unto him.

ylt@Mark:3:9 @And he said to his disciples that a little boat may wait on him, because of the multitude, that they may not press upon him,

ylt@Mark:3:11 @and the unclean spirits, when they were seeing him, were falling down before him, and were crying, saying -- 'Thou art the Son of God;'

ylt@Mark:3:14 @and he appointed twelve, that they may be with him, and that he may send them forth to preach,

ylt@Mark:3:17 @and James of Zebedee, and John the brother of James, and he put on them names -- Boanerges, that is, 'Sons of thunder;'

ylt@Mark:3:21 @and his friends having heard, went forth to lay hold on him, for they said that he was beside himself,

ylt@Mark:3:22 @and the scribes who [are] from Jerusalem having come down, said -- 'He hath Beelzeboul,' and -- 'By the ruler of the demons he doth cast out the demons.'

ylt@Mark:3:24 @and if a kingdom against itself be divided, that kingdom cannot be made to stand;

ylt@Mark:3:25 @and if a house against itself be divided, that house cannot be made to stand;

ylt@Mark:3:26 @and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end.

ylt@Mark:3:28 @'Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil,

ylt@Mark:3:30 @because they said, 'He hath an unclean spirit.'

ylt@Mark:4:1 @And again he began to teach by the sea, and there was gathered unto him a great multitude, so that he, having gone into the boat, sat in the sea, and all the multitude was near the sea, on the land,

ylt@Mark:4:5 @and other fell upon the rocky ground, where it had not much earth, and immediately it sprang forth, because of not having depth of earth,

ylt@Mark:4:6 @and the sun having risen, it was scorched, and because of not having root it did wither;

ylt@Mark:4:11 @and he said to them, 'To you it hath been given to know the secret of the reign of God, but to those who are without, in similes are all the things done;

ylt@Mark:4:12 @that seeing they may see and not perceive, and hearing they may hear and not understand, lest they may turn, and the sins may be forgiven them.'

ylt@Mark:4:15 @and these are they by the way where the word is sown: and whenever they may hear, immediately cometh the Adversary, and he taketh away the word that hath been sown in their hearts.

ylt@Mark:4:17 @and have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled.

ylt@Mark:4:19 @and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful.

ylt@Mark:4:20 @'And these are they who on the good ground have been sown: who do hear the word, and receive, and do bear fruit, one thirty-fold, and one sixty, and one an hundred.'

ylt@Mark:4:21 @And he said to them, 'Doth the lamp come that under the measure it may be put, or under the couch -- not that it may be put on the lamp-stand?

ylt@Mark:4:22 @for there is not anything hid that may not be manifested, nor was anything kept hid but that it may come to light.

ylt@Mark:4:24 @And he said to them, 'Take heed what ye hear; in what measure ye measure, it shall be measured to you; and to you who hear it shall be added;

ylt@Mark:4:25 @for whoever may have, there shall be given to him, and whoever hath not, also that which he hath shall be taken from him.'

ylt@Mark:4:28 @for of itself doth the earth bear fruit, first a blade, afterwards an ear, afterwards full corn in the ear;

ylt@Mark:4:29 @and whenever the fruit may yield itself, immediately he doth send forth the sickle, because the harvest hath come.'

ylt@Mark:4:31 @As a grain of mustard, which, whenever it may be sown on the earth, is less than any of the seeds that are on the earth;

ylt@Mark:4:32 @and whenever it may be sown, it cometh up, and doth become greater than any of the herbs, and doth make great branches, so that under its shade the fowls of the heaven are able to rest.'

ylt@Mark:4:37 @And there cometh a great storm of wind, and the waves were beating on the boat, so that it is now being filled,

ylt@Mark:4:39 @And having waked up, he rebuked the wind, and said to the sea, 'Peace, be stilled;' and the wind did lull, and there was a great calm:

ylt@Mark:4:41 @and they feared a great fear, and said one to another, 'Who, then, is this, that even the wind and the sea do obey him?'

ylt@Mark:5:4 @because that he many times with fetters and chains had been bound, and pulled in pieces by him had been the chains, and the fetters broken in pieces, and none was able to tame him,

ylt@Mark:5:6 @And, having seen Jesus from afar, he ran and bowed before him,

ylt@Mark:5:9 @and he was questioning him, 'What [is] thy name?' and he answered, saying, 'Legion [is] my name, because we are many;'

ylt@Mark:5:14 @And those feeding the swine did flee, and told in the city, and in the fields, and they came forth to see what it is that hath been done;

ylt@Mark:5:17 @and they began to call upon him to go away from their borders.

ylt@Mark:5:18 @And he having gone into the boat, the demoniac was calling on him that he may be with him,

ylt@Mark:5:20 @and he went away, and began to proclaim in the Decapolis how great things Jesus did to him, and all were wondering.

ylt@Mark:5:23 @and he was calling upon him much, saying -- 'My little daughter is at the last extremity -- that having come, thou mayest lay on her [thy] hands, so that she may be saved, and she shall live;'

ylt@Mark:5:27 @having heard about Jesus, having come in the multitude behind, she touched his garment,

ylt@Mark:5:28 @for she said -- 'If even his garments I may touch, I shall be saved;'

ylt@Mark:5:29 @and immediately was the fountain of her blood dried up, and she knew in the body that she hath been healed of the plague.

ylt@Mark:5:33 @and the woman, having been afraid, and trembling, knowing what was done on her, came, and fell down before him, and told him all the truth,

ylt@Mark:5:34 @and he said to her, 'Daughter, thy faith hath saved thee; go away in peace, and be whole from thy plague.'

ylt@Mark:5:36 @And Jesus immediately, having heard the word that is spoken, saith to the chief of the synagogue, 'Be not afraid, only believe.'

ylt@Mark:5:41 @and, having taken the hand of the child, he saith to her, 'Talitha cumi;' which is, being interpreted, 'Damsel (I say to thee), arise.'

ylt@Mark:5:43 @and he charged them much, that no one may know this thing, and he said that there be given to her to eat.

ylt@Mark:6:2 @and sabbath having come, he began in the synagogue to teach, and many hearing were astonished, saying, 'Whence hath this one these things? and what the wisdom that was given to him, that also such mighty works through his hands are done?

ylt@Mark:6:3 @Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us?' -- and they were being stumbled at him.

ylt@Mark:6:6 @and he wondered because of their unbelief. And he was going round the villages, in a circle, teaching,

ylt@Mark:6:7 @and he doth call near the twelve, and he began to send them forth two by two, and he was giving them power over the unclean spirits,

ylt@Mark:6:9 @but having been shod with sandals, and ye may not put on two coats.

ylt@Mark:6:11 @and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.'

ylt@Mark:6:14 @And the king Herod heard, (for his name became public,) and he said -- 'John the Baptist out of the dead was raised, and because of this the mighty powers are working in him.'

ylt@Mark:6:16 @And Herod having heard, said -- 'He whom I did behead -- John -- this is he; he was raised out of the dead.'

ylt@Mark:6:17 @For Herod himself, having sent forth, did lay hold on John, and bound him in the prison, because of Herodias the wife of Philip his brother, because he married her,

ylt@Mark:6:26 @And the king -- made very sorrowful -- because of the oaths and of those reclining (at meat) with him, would not put her away,

ylt@Mark:6:27 @and immediately the king having sent a guardsman, did command his head to be brought,

ylt@Mark:6:28 @and he having gone, beheaded him in the prison, and brought his head upon a plate, and did give it to the damsel, and the damsel did give it to her mother;

ylt@Mark:6:33 @And the multitudes saw them going away, and many recognised him, and by land from all the cities they ran thither, and went before them, and came together to him,

ylt@Mark:6:34 @and having come forth, Jesus saw a great multitude, and was moved with compassion on them, that they were as sheep not having a shepherd, and he began to teach many things.

ylt@Mark:6:35 @And now the hour being advanced, his disciples having come near to him, say, -- 'The place is desolate, and the hour is now advanced,

ylt@Mark:6:41 @And having taken the five loaves and the two fishes, having looked up to the heaven, he blessed, and brake the loaves, and was giving to his disciples, that they may set before them, and the two fishes divided he to all,

ylt@Mark:6:45 @And immediately he constrained his disciples to go into the boat, and to go before to the other side, unto Bethsaida, till he may let the multitude away,

ylt@Mark:6:49 @And they having seen him walking on the sea, thought [it] to be an apparition, and cried out,

ylt@Mark:6:50 @for they all saw him, and were troubled, and immediately he spake with them, and saith to them, 'Take courage, I am [he], be not afraid.'

ylt@Mark:6:52 @for they understood not concerning the loaves, for their heart hath been hard.

ylt@Mark:6:55 @having run about through all that region round about, they began upon the couches to carry about those ill, where they were hearing that he is,

ylt@Mark:7:1 @And gathered together unto him are the Pharisees, and certain of the scribes, having come from Jerusalem,

ylt@Mark:7:5 @Then question him do the Pharisees and the scribes, 'Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?'

ylt@Mark:7:6 @and he answering said to them -- 'Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honor Me, and their heart is far from Me;

ylt@Mark:7:11 @and ye say, If a man may say to father or to mother, Korban (that is, a gift), [is] whatever thou mayest be profited out of mine,

ylt@Mark:7:19 @because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.'

ylt@Mark:7:24 @And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished none to know, and he was not able to be hid,

ylt@Mark:7:27 @And Jesus said to her, 'Suffer first the children to be filled, for it is not good to take the children's bread, and to cast [it] to the little dogs.'

ylt@Mark:7:29 @And he said to her, 'Because of this word go; the demon hath gone forth out of thy daughter;'

ylt@Mark:7:34 @and having looked to the heaven, he sighed, and saith to him, 'Ephphatha,' that is, 'Be thou opened;'

ylt@Mark:7:37 @and they were being beyond measure astonished, saying, 'Well hath he done all things; both the deaf he doth make to hear, and the dumb to speak.'

ylt@Mark:8:1 @In those days the multitude being very great, and not having what they may eat, Jesus having called near his disciples, saith to them,

ylt@Mark:8:2 @'I have compassion upon the multitude, because now three days they do continue with me, and they have not what they may eat;

ylt@Mark:8:4 @And his disciples answered him, 'Whence shall any one be able these here to feed with bread in a wilderness?'

ylt@Mark:8:6 @And he commanded the multitude to sit down upon the ground, and having taken the seven loaves, having given thanks, he brake, and was giving to his disciples that they may set before [them]; and they did set before the multitude.

ylt@Mark:8:7 @And they had a few small fishes, and having blessed, he said to set them also before [them];

ylt@Mark:8:11 @and the Pharisees came forth, and began to dispute with him, seeking from him a sign from the heaven, tempting him;

ylt@Mark:8:12 @and having sighed deeply in his spirit, he saith, 'Why doth this generation seek after a sign? Verily I say to you, no sign shall be given to this generation.'

ylt@Mark:8:15 @and he was charging them, saying, 'Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod,'

ylt@Mark:8:16 @and they were reasoning with one another, saying -- 'Because we have no loaves.'

ylt@Mark:8:17 @And Jesus having known, saith to them, 'Why do ye reason, because ye have no loaves? do ye not yet perceive, nor understand, yet have ye your heart hardened?

ylt@Mark:8:18 @Having eyes, do ye not see? and having ears, do ye not hear? and do ye not remember?

ylt@Mark:8:22 @And he cometh to Bethsaida, and they bring to him one blind, and call upon him that he may touch him,

ylt@Mark:8:23 @and having taken the hand of the blind man, he led him forth without the village, and having spit on his eyes, having put [his] hands on him, he was questioning him if he doth behold anything:

ylt@Mark:8:24 @and he, having looked up, said, 'I behold men, as I see trees, walking.'

ylt@Mark:8:27 @And Jesus went forth, and his disciples, to the villages of Cesarea Philippi, and in the way he was questioning his disciples, saying to them, 'Who do men say me to be?'

ylt@Mark:8:29 @And he saith to them, 'And ye -- who do ye say me to be?' and Peter answering saith to him, 'Thou art the Christ.'

ylt@Mark:8:31 @and began to teach them, that it behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and after three days to rise again;

ylt@Mark:8:32 @and openly he was speaking the word. And Peter having taken him aside, began to rebuke him,

ylt@Mark:8:33 @and he, having turned, and having looked on his disciples, rebuked Peter, saying, 'Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.'

ylt@Mark:8:38 @for whoever may be ashamed of me, and of my words, in this adulterous and sinful generation, the Son of Man also shall be ashamed of him, when he may come in the glory of his Father, with the holy messengers.'

ylt@Mark:9:2 @And after six days doth Jesus take Peter, and James, and John, and bringeth them up to a high mount by themselves, alone, and he was transfigured before them,

ylt@Mark:9:3 @and his garments became glittering, white exceedingly, as snow, so as a fuller upon the earth is not able to whiten [them].

ylt@Mark:9:5 @And Peter answering saith to Jesus, 'Rabbi, it is good to us to be here; and we may make three booths, for thee one, and for Moses one, and for Elijah one:'

ylt@Mark:9:7 @And there came a cloud overshadowing them, and there came a voice out of the cloud, saying, 'This is My Son -- the Beloved, hear ye him;'

ylt@Mark:9:11 @And they were questioning him, saying, that the scribes say that Elijah it behoveth to come first.

ylt@Mark:9:12 @And he answering said to them, 'Elijah indeed, having come first, doth restore all things; and how hath it been written concerning the Son of Man, that many things he may suffer, and be set at nought?

ylt@Mark:9:13 @But I say to you, That also Elijah hath come, and they did to him what they willed, as it hath been written of him.'

ylt@Mark:9:14 @And having come unto the disciples, he saw a great multitude about them, and scribes questioning with them,

ylt@Mark:9:16 @And he questioned the scribes, 'What dispute ye with them?'

ylt@Mark:9:19 @And he answering him, said, 'O generation unbelieving, till when shall I be with you? till when shall I suffer you? bring him unto me;'

ylt@Mark:9:23 @And Jesus said to him, 'If thou art able to believe! all things are possible to the one that is believing;'

ylt@Mark:9:24 @and immediately the father of the child, having cried out, with tears said, 'I believe, sir; be helping mine unbelief.'

ylt@Mark:9:26 @and having cried, and rent him much, it came forth, and he became as dead, so that many said that he was dead,

ylt@Mark:9:31 @for he was teaching his disciples, and he said to them, 'The Son of Man is being delivered to the hands of men, and they shall kill him, and having been killed the third day he shall rise,'

ylt@Mark:9:33 @And he came to Capernaum, and being in the house, he was questioning them, 'What were ye reasoning in the way among yourselves?'

ylt@Mark:9:35 @and having sat down he called the twelve, and he saith to them, 'If any doth will to be first, he shall be last of all, and minister of all.'

ylt@Mark:9:38 @And John did answer him, saying, 'Teacher, we saw a certain one in thy name casting out demons, who doth not follow us, and we forbade him, because he doth not follow us.'

ylt@Mark:9:39 @And Jesus said, 'Forbid him not, for there is no one who shall do a mighty work in my name, and shall be able readily to speak evil of me:

ylt@Mark:9:41 @for whoever may give you to drink a cup of water in my name, because ye are Christ's, verily I say to you, he may not lose his reward;

ylt@Mark:9:42 @and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea.

ylt@Mark:9:43 @'And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --

ylt@Mark:9:44 @where there worm is not dying, and the fire is not being quenched.

ylt@Mark:9:45 @'And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable --

ylt@Mark:9:46 @where there worm is not dying, and the fire is not being quenched.

ylt@Mark:9:47 @And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --

ylt@Mark:9:48 @where their worm is not dying, and the fire is not being quenched;

ylt@Mark:9:49 @for every one with fire shall be salted, and every sacrifice with salt shall be salted.

ylt@Mark:9:50 @The salt [is] good, but if the salt may become saltless, in what will ye season [it]? Have in yourselves salt, and have peace in one another.'

ylt@Mark:10:1 @And having risen thence, he doth come to the coasts of Judea, through the other side of the Jordan, and again do multitudes come together unto him, and, as he had been accustomed, again he was teaching them.

ylt@Mark:10:6 @but from the beginning of the creation, a male and a female God did make them;

ylt@Mark:10:8 @and they shall be -- the two -- for one flesh; so that they are no more two, but one flesh;

ylt@Mark:10:19 @the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Thou mayest not defraud, Honour thy father and mother.'

ylt@Mark:10:21 @And Jesus having looked upon him, did love him, and said to him, 'One thing thou dost lack; go away, whatever thou hast -- sell, and give to the poor, and thou shalt have treasure in heaven, and come, be following me, having taken up the cross.'

ylt@Mark:10:26 @And they were astonished beyond measure, saying unto themselves, 'And who is able to be saved?'

ylt@Mark:10:28 @And Peter began to say to him, 'Lo, we left all, and we followed thee.'

ylt@Mark:10:31 @and many first shall be last, and the last first.'

ylt@Mark:10:32 @And they were in the way going up to Jerusalem, and Jesus was going before them, and they were amazed, and following they were afraid. And having again taken the twelve, he began to tell them the things about to happen to him,

ylt@Mark:10:33 @-- 'Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests, and to the scribes, and they shall condemn him to death, and shall deliver him to the nations,

ylt@Mark:10:35 @And there come near to him James and John, the sons of Zebedee, saying, 'Teacher, we wish that whatever we may ask for ourselves, thou mayest do for us;'

ylt@Mark:10:38 @and Jesus said to them, 'Ye have not known what ye ask; are ye able to drink of the cup that I drink of, and with the baptism that I am baptized with -- to be baptized?'

ylt@Mark:10:39 @And they said to him, 'We are able;' and Jesus said to them, 'Of the cup indeed that I drink of, ye shall drink, and with the baptism that I am baptized with, ye shall be baptized;

ylt@Mark:10:40 @but to sit on my right and on my left, is not mine to give, but -- to those for whom it hath been prepared.'

ylt@Mark:10:41 @And the ten having heard, began to be much displeased at James and John,

ylt@Mark:10:43 @but not so shall it be among you; but whoever may will to become great among you, he shall be your minister,

ylt@Mark:10:44 @and whoever of you may will to become first, he shall be servant of all;

ylt@Mark:10:45 @for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.'

ylt@Mark:10:46 @And they come to Jericho, and as he is going forth from Jericho, with his disciples and a great multitude, a son of Timaeus -- Bartimaeus the blind -- was sitting beside the way begging,

ylt@Mark:10:47 @and having heard that it is Jesus the Nazarene, he began to cry out, and to say, 'The Son of David -- Jesus! deal kindly with me;'

ylt@Mark:10:49 @And Jesus having stood, he commanded him to be called, and they call the blind man, saying to him, 'Take courage, rise, he doth call thee;'

ylt@Mark:11:1 @And when they come nigh to Jerusalem, to Bethphage, and Bethany, unto the mount of the Olives, he sendeth forth two of his disciples,

ylt@Mark:11:9 @And those going before and those following were crying out, saying, 'Hosanna! blessed [is] he who is coming in the name of the Lord;

ylt@Mark:11:11 @And Jesus entered into Jerusalem, and into the temple, and having looked round on all things, it being now evening, he went forth to Bethany with the twelve.

ylt@Mark:11:12 @And on the morrow, they having come forth from Bethany, he hungered,

ylt@Mark:11:15 @And they come to Jerusalem, and Jesus having gone into the temple, began to cast forth those selling and buying in the temple, and the tables of the money-changers and the seats of those selling the doves, he overthrew,

ylt@Mark:11:16 @and he did not suffer that any might bear a vessel through the temple,

ylt@Mark:11:17 @and he was teaching, saying to them, 'Hath it not been written -- My house a house of prayer shall be called for all the nations, and ye did make it a den of robbers?'

ylt@Mark:11:18 @And the scribes and the chief priests heard, and they were seeking how they shall destroy him, for they were afraid of him, because all the multitude was astonished at his teaching;

ylt@Mark:11:20 @And in the morning, passing by, they saw the fig-tree having been dried up from the roots,

ylt@Mark:11:21 @and Peter having remembered saith to him, 'Rabbi, lo, the fig-tree that thou didst curse is dried up.'

ylt@Mark:11:23 @for verily I say to you, that whoever may say to this mount, Be taken up, and be cast into the sea, and may not doubt in his heart, but may believe that the things that he saith do come to pass, it shall be to him whatever he may say.

ylt@Mark:11:24 @Because of this I say to you, all whatever -- praying -- ye do ask, believe that ye receive, and it shall be to you.

ylt@Mark:11:27 @And they come again to Jerusalem, and in the temple, as he is walking, there come unto him the chief priests, and the scribes, and the elders,

ylt@Mark:11:31 @And they were reasoning with themselves, saying, 'If we may say, From heaven, he will say, Wherefore, then, did ye not believe him?

ylt@Mark:12:1 @And he began to speak to them in similes: 'A man planted a vineyard, and put a hedge around, and digged an under-winevat, and built a tower, and gave it out to husbandmen, and went abroad;

ylt@Mark:12:3 @and they, having taken him, did severely beat [him], and did send him away empty.

ylt@Mark:12:5 @'And again he sent another, and that one they killed; and many others, some beating, and some killing.

ylt@Mark:12:6 @'Having yet therefore one son -- his beloved -- he sent also him unto them last, saying -- They will reverence my son;

ylt@Mark:12:7 @and those husbandmen said among themselves -- This is the heir, come, we may kill him, and ours shall be the inheritance;

ylt@Mark:12:10 @And this Writing did ye not read: A stone that the builders rejected, it did become the head of a corner:

ylt@Mark:12:23 @in the rising again, then, whenever they may rise, of which of them shall she be wife -- for the seven had her as wife?'

ylt@Mark:12:24 @And Jesus answering said to them, 'Do ye not because of this go astray, not knowing the Writings, nor the power of God?

ylt@Mark:12:28 @And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, 'Which is the first command of all?'

ylt@Mark:12:32 @And the scribe said to him, 'Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He;

ylt@Mark:12:35 @And Jesus answering said, teaching in the temple, 'How say the scribes that the Christ is son of David?

ylt@Mark:12:38 @and he was saying to them in his teaching, 'Beware of the scribes, who will in long robes to walk, and love salutations in the market-places,

ylt@Mark:12:41 @And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much,

ylt@Mark:13:2 @and Jesus answering said to him, 'Seest thou these great buildings? there may not be left a stone upon a stone, that may not be thrown down.'

ylt@Mark:13:4 @'Tell us when these things shall be? and what [is] the sign when all these may be about to be fulfilled?'

ylt@Mark:13:5 @And Jesus answering them, began to say, 'Take heed lest any one may lead you astray,

ylt@Mark:13:7 @and when ye may hear of wars and reports of wars, be not troubled, for these behove to be, but the end [is] not yet;

ylt@Mark:13:8 @for nation shall rise against nation, and kingdom against kingdom, and there shall be earthquakes in divers places, and there shall be famines and troubles; beginnings of sorrows [are] these.

ylt@Mark:13:9 @'And take ye heed to yourselves, for they shall deliver you up to sanhedrims, and to synagogues, ye shall be beaten, and before governors and kings ye shall be set for my sake, for a testimony to them;

ylt@Mark:13:10 @and to all the nations it behoveth first that the good news be proclaimed.

ylt@Mark:13:11 @'And when they may lead you, delivering up, be not anxious beforehand what ye may speak, nor premeditate, but whatever may be given to you in that hour, that speak ye, for it is not ye who are speaking, but the Holy Spirit.

ylt@Mark:13:13 @and ye shall be hated by all because of my name, but he who hath endured to the end -- he shall be saved.

ylt@Mark:13:16 @and he who is in the field, let him not turn to the things behind, to take up his garment.

ylt@Mark:13:18 @and pray ye that your flight may not be in winter,

ylt@Mark:13:19 @for those days shall be tribulation, such as hath not been from the beginning of the creation that God created, till now, and may not be;

ylt@Mark:13:20 @and if the Lord did not shorten the days, no flesh had been saved; but because of the chosen, whom He did choose to Himself, He did shorten the days.

ylt@Mark:13:21 @'And then, if any may say to you, Lo, here [is] the Christ, or, Lo, there, ye may not believe;

ylt@Mark:13:24 @'But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,

ylt@Mark:13:25 @and the stars of the heaven shall be falling, and the powers that are in the heavens shall be shaken.

ylt@Mark:13:28 @'And from the fig-tree learn ye the simile: when the branch may already become tender, and may put forth the leaves, ye know that nigh is the summer;

ylt@Mark:14:1 @And the passover and the unleavened food were after two days, and the chief priests and the scribes were seeking how, by guile, having taken hold of him, they might kill him;

ylt@Mark:14:2 @and they said, 'Not in the feast, lest there shall be a tumult of the people.'

ylt@Mark:14:3 @And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head;

ylt@Mark:14:4 @and there were certain much displeased within themselves, and saying, 'For what hath this waste of the ointment been made?

ylt@Mark:14:5 @for this could have been sold for more than three hundred denaries, and given to the poor;' and they were murmuring at her.

ylt@Mark:14:9 @Verily I say to you, wherever this good news may be proclaimed in the whole world, what also this woman did shall be spoken of -- for a memorial of her.'

ylt@Mark:14:13 @And he sendeth forth two of his disciples, and saith to them, 'Go ye away to the city, and there shall meet you a man bearing a pitcher of water, follow him;

ylt@Mark:14:14 @and wherever he may go in, say ye to the master of the house -- The Teacher saith, Where is the guest-chamber, where the passover, with my disciples, I may eat?

ylt@Mark:14:19 @And they began to be sorrowful, and to say to him, one by one, 'Is it I?' and another, 'Is it I?'

ylt@Mark:14:21 @the Son of Man doth indeed go, as it hath been written concerning him, but wo to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.'

ylt@Mark:14:24 @and he said to them, 'This is my blood of the new covenant, which for many is being poured out;

ylt@Mark:14:27 @and Jesus saith to them -- 'All ye shall be stumbled at me this night, because it hath been written, I will smite the shepherd, and the sheep shall be scattered abroad,

ylt@Mark:14:28 @but after my having risen I will go before you to Galilee.'

ylt@Mark:14:29 @And Peter said to him, 'And if all shall be stumbled, yet not I;'

ylt@Mark:14:30 @And Jesus said to him, 'Verily I say to thee, that to-day, this night, before a cock shall crow twice, thrice thou shalt deny me.'

ylt@Mark:14:31 @And he spake the more vehemently, 'If it may be necessary for me to die with thee -- I will in nowise deny thee;' and in like manner also said they all.

ylt@Mark:14:33 @and he taketh Peter, and James, and John with him, and began to be amazed, and to be very heavy,

ylt@Mark:14:35 @And having gone forward a little, he fell upon the earth, and was praying, that, if it be possible the hour may pass from him,

ylt@Mark:14:43 @And immediately -- while he is yet speaking -- cometh near Judas, one of the twelve, and with him a great multitude, with swords and sticks, from the chief priests, and the scribes, and the elders;

ylt@Mark:14:48 @And Jesus answering said to them, 'As against a robber ye came out, with swords and sticks, to take me!

ylt@Mark:14:49 @daily I was with you in the temple teaching, and ye did not lay hold on me -- but that the Writings may be fulfilled.'

ylt@Mark:14:53 @And they led away Jesus unto the chief priest, and come together to him do all the chief priests, and the elders, and the scribes;

ylt@Mark:14:56 @for many were bearing false testimony against him, and their testimonies were not alike.

ylt@Mark:14:57 @And certain having risen up, were bearing false testimony against him, saying --

ylt@Mark:14:64 @Ye heard the evil speaking, what appeareth to you?' and they all condemned him to be worthy of death,

ylt@Mark:14:65 @and certain began to spit on him, and to cover his face, and to buffet him, and to say to him, 'Prophesy;' and the officers were striking him with their palms.

ylt@Mark:14:66 @And Peter being in the hall beneath, there doth come one of the maids of the chief priest,

ylt@Mark:14:69 @And the maid having seen him again, began to say to those standing near -- 'This is of them;'

ylt@Mark:14:71 @and he began to anathematize, and to swear -- 'I have not known this man of whom ye speak;'

ylt@Mark:14:72 @and a second time a cock crew, and Peter remembered the saying that Jesus said to him -- 'Before a cock crow twice, thou mayest deny me thrice;' and having thought thereon -- he was weeping.

ylt@Mark:15:1 @And immediately, in the morning, the chief priests having made a consultation, with the elders, and scribes, and the whole sanhedrim, having bound Jesus, did lead away, and delivered [him] to Pilate;

ylt@Mark:15:8 @And the multitude having cried out, began to ask for themselves as he was always doing to them,

ylt@Mark:15:10 @for he knew that because of envy the chief priests had delivered him up;

ylt@Mark:15:15 @and Pilate, wishing to content the multitude, released to them Barabbas, and delivered up Jesus -- having scourged [him] -- that he might be crucified.

ylt@Mark:15:18 @and began to salute him, 'Hail, King of the Jews.'

ylt@Mark:15:19 @And they were smiting him on the head with a reed, and were spitting on him, and having bent the knee, were bowing to him,

ylt@Mark:15:21 @And they impress a certain one passing by -- Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus -- that he may bear his cross,

ylt@Mark:15:22 @and they bring him to the place Golgotha, which is, being interpreted, 'Place of a skull;'

ylt@Mark:15:27 @And with him they crucify two robbers, one on the right hand, and one on his left,

ylt@Mark:15:28 @and the Writing was fulfilled that is saying, 'And with lawless ones he was numbered.'

ylt@Mark:15:31 @And in like manner also the chief priests, mocking with one another, with the scribes, said, 'Others he saved; himself he is not able to save.

ylt@Mark:15:32 @The Christ! the king of Israel -- let him come down now from the cross, that we may see and believe;' and those crucified with him were reproaching him.

ylt@Mark:15:34 @and at the ninth hour Jesus cried with a great voice, saying, 'Eloi, Eloi, lamma sabachthani?' which is, being interpreted, 'My God, my God, why didst Thou forsake me?'

ylt@Mark:15:40 @And there were also women afar off beholding, among whom was also Mary the Magdalene, and Mary of James the less, and of Joses, and Salome,

ylt@Mark:15:46 @And he, having brought fine linen, and having taken him down, wrapped him in the linen, and laid him in a sepulchre that had been hewn out of a rock, and he rolled a stone unto the door of the sepulchre,

ylt@Mark:15:47 @and Mary the Magdalene, and Mary of Joses, were beholding where he is laid.

ylt@Mark:16:4 @And having looked, they see that the stone hath been rolled away -- for it was very great,

ylt@Mark:16:5 @and having entered into the sepulchre, they saw a young man sitting on the right hand, arrayed in a long white robe, and they were amazed.

ylt@Mark:16:6 @And he saith to them, 'Be not amazed, ye seek Jesus the Nazarene, the crucified: he did rise -- he is not here; lo, the place where they laid him!

ylt@Mark:16:7 @and go, say to his disciples, and Peter, that he doth go before you to Galilee; there ye shall see him, as he said to you.'

ylt@Mark:16:10 @she having gone, told those who had been with him, mourning and weeping;

ylt@Mark:16:11 @and they, having heard that he is alive, and was seen by her, did not believe.

ylt@Mark:16:13 @and they having gone, told to the rest; not even them did they believe.

ylt@Mark:16:14 @Afterwards, as they are reclining (at meat), he was manifested to the eleven, and did reproach their unbelief and stiffness of heart, because they believed not those having seen him being raised;

ylt@Mark:16:16 @he who hath believed, and hath been baptized, shall be saved; and he who hath not believed, shall be condemned.

ylt@Mark:16:17 @'And signs shall accompany those believing these things; in my name demons they shall cast out; with new tongues they shall speak;

ylt@Mark:16:18 @serpents they shall take up; and if any deadly thing they may drink, it shall not hurt them; on the ailing they shall lay hands, and they shall be well.'

ylt@Luke:1:1 @Seeing that many did take in hand to set in order a narration of the matters that have been fully assured among us,

ylt@Luke:1:2 @as they did deliver to us, who from the beginning became eye-witnesses, and officers of the Word, --

ylt@Luke:1:5 @There was in the days of Herod, the king of Judea, a certain priest, by name Zacharias, of the course of Abijah, and his wife of the daughters of Aaron, and her name Elisabeth;

ylt@Luke:1:6 @and they were both righteous before God, going on in all the commands and righteousnesses of the Lord blameless,

ylt@Luke:1:7 @and they had no child, because that Elisabeth was barren, and both were advanced in their days.

ylt@Luke:1:8 @And it came to pass, in his acting as priest, in the order of his course before God,

ylt@Luke:1:13 @and the messenger said unto him, 'Fear not, Zacharias, for thy supplication was heard, and thy wife Elisabeth shall bear a son to thee, and thou shalt call his name John,

ylt@Luke:1:14 @and there shall be joy to thee, and gladness, and many at his birth shall joy,

ylt@Luke:1:15 @for he shall be great before the Lord, and wine and strong drink he may not drink, and of the Holy Spirit he shall be full, even from his mother's womb;

ylt@Luke:1:17 @and he shall go before Him, in the spirit and power of Elijah, to turn hearts of fathers unto children, and disobedient ones to the wisdom of righteous ones, to make ready for the Lord, a people prepared.'

ylt@Luke:1:19 @And the messenger answering said to him, 'I am Gabriel, who have been standing near before God, and I was sent to speak unto thee, and to proclaim these good news to thee,

ylt@Luke:1:20 @and lo, thou shalt be silent, and not able to speak, till the day that these things shall come to pass, because thou didst not believe my words, that shall be fulfilled in their season.'

ylt@Luke:1:22 @and having come out, he was not able to speak to them, and they perceived that a vision he had seen in the sanctuary, and he was beckoning to them, and did remain dumb.

ylt@Luke:1:24 @and after those days, his wife Elisabeth conceived, and hid herself five months, saying --

ylt@Luke:1:27 @to a virgin, betrothed to a man, whose name [is] Joseph, of the house of David, and the name of the virgin [is] Mary.

ylt@Luke:1:29 @and she, having seen, was troubled at his word, and was reasoning of what kind this salutation may be.

ylt@Luke:1:32 @he shall be great, and Son of the Highest he shall be called, and the Lord God shall give him the throne of David his father,

ylt@Luke:1:33 @and he shall reign over the house of Jacob to the ages; and of his reign there shall be no end.'

ylt@Luke:1:34 @And Mary said unto the messenger, 'How shall this be, seeing a husband I do not know?'

ylt@Luke:1:35 @And the messenger answering said to her, 'The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee, therefore also the holy-begotten thing shall be called Son of God;

ylt@Luke:1:36 @and lo, Elisabeth, thy kinswoman, she also hath conceived a son in her old age, and this is the sixth month to her who was called barren;

ylt@Luke:1:37 @because nothing shall be impossible with God.'

ylt@Luke:1:38 @And Mary said, 'Lo, the maid-servant of the Lord; let it be to me according to thy saying,' and the messenger went away from her.

ylt@Luke:1:40 @and entered into the house of Zacharias, and saluted Elisabeth.

ylt@Luke:1:41 @And it came to pass, when Elisabeth heard the salutation of Mary, the babe did leap in her womb; and Elisabeth was filled with the Holy Spirit,

ylt@Luke:1:44 @for, lo, when the voice of thy salutation came to my ears, leap in gladness did the babe in my womb;

ylt@Luke:1:45 @and happy [is] she who did believe, for there shall be a completion to the things spoken to her from the Lord.'

ylt@Luke:1:48 @Because He looked on the lowliness of His maid-servant, For, lo, henceforth call me happy shall all the generations,

ylt@Luke:1:54 @He received again Israel His servant, To remember kindness,

ylt@Luke:1:57 @And to Elisabeth was the time fulfilled for her bringing forth, and she bare a son,

ylt@Luke:1:60 @and his mother answering said, 'No, but he shall be called John.'

ylt@Luke:1:62 @and they were making signs to his father, what he would wish him to be called,

ylt@Luke:1:66 @and all who heard did lay them up in their hearts, saying, 'What then shall this child be?' and the hand of the Lord was with him.

ylt@Luke:1:68 @'Blessed [is] the Lord, the God of Israel, Because He did look upon, And wrought redemption for His people,

ylt@Luke:1:70 @As He spake by the mouth of His holy prophets, Which have been from the age;

ylt@Luke:1:72 @To do kindness with our fathers, And to be mindful of His holy covenant,

ylt@Luke:1:74 @To give to us, without fear, Out of the hand of our enemies having been delivered,

ylt@Luke:1:75 @To serve Him, in holiness and righteousness Before Him, all the days of our life.

ylt@Luke:1:76 @And thou, child, Prophet of the Highest Shalt thou be called; For thou shalt go before the face of the Lord, To prepare His ways.

ylt@Luke:2:1 @And it came to pass in those days, there went forth a decree from Caesar Augustus, that all the world be enrolled --

ylt@Luke:2:3 @and all were going to be enrolled, each to his proper city,

ylt@Luke:2:4 @and Joseph also went up from Galilee, out of the city of Nazareth, to Judea, to the city of David, that is called Bethlehem, because of his being of the house and family of David,

ylt@Luke:2:5 @to enroll himself with Mary his betrothed wife, being with child.

ylt@Luke:2:6 @And it came to pass, in their being there, the days were fulfilled for her bringing forth,

ylt@Luke:2:7 @and she brought forth her son -- the first-born, and wrapped him up, and laid him down in the manger, because there was not for them a place in the guest-chamber.

ylt@Luke:2:10 @And the messenger said to them, 'Fear not, for lo, I bring you good news of great joy, that shall be to all the people --

ylt@Luke:2:11 @because there was born to you to-day a Saviour -- who is Christ the Lord -- in the city of David,

ylt@Luke:2:12 @and this [is] to you the sign: Ye shall find a babe wrapped up, lying in the manger.'

ylt@Luke:2:15 @And it came to pass, when the messengers were gone away from them to the heavens, that the men, the shepherds, said unto one another, 'We may go over indeed unto Bethlehem, and see this thing that hath come to pass, that the Lord did make known to us.'

ylt@Luke:2:16 @And they came, having hasted, and found both Mary, and Joseph, and the babe lying in the manger,

ylt@Luke:2:21 @And when eight days were fulfilled to circumcise the child, then was his name called Jesus, having been so called by the messenger before his being conceived in the womb.

ylt@Luke:2:23 @as it hath been written in the Law of the Lord, -- 'Every male opening a womb shall be called holy to the Lord,'

ylt@Luke:2:26 @and it hath been divinely told him by the Holy Spirit -- not to see death before he may see the Christ of the Lord.

ylt@Luke:2:30 @because mine eyes did see Thy salvation,

ylt@Luke:2:31 @which Thou didst prepare before the face of all the peoples,

ylt@Luke:2:35 @(and also thine own soul shall a sword pass through) -- that the reasonings of many hearts may be revealed.'

ylt@Luke:2:36 @And there was Anna, a prophetess, daughter of Phanuel, of the tribe of Asher, she was much advanced in days, having lived with an husband seven years from her virginity,

ylt@Luke:2:40 @and the child grew and was strengthened in spirit, being filled with wisdom, and the grace of God was upon him.

ylt@Luke:2:42 @and when he became twelve years old, they having gone up to Jerusalem, according to the custom of the feast,

ylt@Luke:2:43 @and having finished the days, in their returning the child Jesus remained behind in Jerusalem, and Joseph and his mother did not know,

ylt@Luke:2:44 @and, having supposed him to be in the company, they went a day's journey, and were seeking him among the kindred and among the acquaintances,

ylt@Luke:2:49 @And he said unto them, 'Why [is it] that ye were seeking me? did ye not know that in the things of my Father it behoveth me to be?'

ylt@Luke:3:1 @And in the fifteenth year of the government of Tiberius Caesar -- Pontius Pilate being governor of Judea, and Herod tetrarch of Galilee, and Philip his brother, tetrarch of Ituraea and of the region of Trachonitis, and Lysanias tetrarch of Abilene --

ylt@Luke:3:2 @Annas and Caiaphas being chief priests -- there came a word of God unto John the son of Zacharias, in the wilderness,

ylt@Luke:3:4 @as it hath been written in the scroll of the words of Isaiah the prophet, saying, 'A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths;

ylt@Luke:3:5 @every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall become straightness, and the rough become smooth ways;

ylt@Luke:3:7 @Then said he to the multitudes coming forth to be baptised by him, 'Brood of vipers! who did prompt you to flee from the coming wrath?

ylt@Luke:3:8 @make, therefore, fruits worthy of the reformation, and begin not to say within yourselves, We have a father -- Abraham; for I say to you, that God is able out of these stones to raise children to Abraham;

ylt@Luke:3:12 @And there came also tax-gatherers to be baptised, and they said unto him, 'Teacher, what shall we do?'

ylt@Luke:3:14 @And questioning him also were those warring, saying, 'And we, what shall we do?' and he said unto them, 'Do violence to no one, nor accuse falsely, and be content with your wages.'

ylt@Luke:3:15 @And the people are looking forward, and all are reasoning in their hearts concerning John, whether or not he may be the Christ;

ylt@Luke:3:19 @and Herod the tetrarch, being reproved by him concerning Herodias the wife of Philip his brother, and concerning all the evils that Herod did,

ylt@Luke:3:21 @And it came to pass, in all the people being baptised, Jesus also being baptised, and praying, the heaven was opened,

ylt@Luke:3:22 @and the Holy Spirit came down in a bodily appearance, as if a dove, upon him, and a voice came out of heaven, saying, 'Thou art My Son -- the Beloved, in thee I did delight.'

ylt@Luke:3:23 @And Jesus himself was beginning to be about thirty years of age, being, as was supposed, son of Joseph,

ylt@Luke:3:27 @the [son] of Joanna, the [son] of Rhesa, the [son] of Zerubbabel, the [son] of Shealtiel,

ylt@Luke:3:32 @the [son] of David, the [son] of Jesse, the [son] of Obed, the [son] of Booz, the [son] of Salmon, the [son] of Nahshon,

ylt@Luke:3:35 @the [son] of Serug, the [son] of Reu, the [son] of Peleg, the [son] of Eber,

ylt@Luke:4:2 @forty days being tempted by the Devil, and he did not eat anything in those days, and they having been ended, he afterward hungered,

ylt@Luke:4:3 @and the Devil said to him, 'If Son thou art of God, speak to this stone that it may become bread.'

ylt@Luke:4:4 @And Jesus answered him, saying, 'It hath been written, that, not on bread only shall man live, but on every saying of God.'

ylt@Luke:4:6 @and the Devil said to him, 'To thee I will give all this authority, and their glory, because to me it hath been delivered, and to whomsoever I will, I do give it;

ylt@Luke:4:7 @thou, then, if thou mayest bow before me -- all shall be thine.'

ylt@Luke:4:8 @And Jesus answering him said, 'Get thee behind me, Adversary, for it hath been written, Thou shalt bow before the Lord thy God, and Him only thou shalt serve.'

ylt@Luke:4:10 @for it hath been written -- To His messengers He will give charge concerning thee, to guard over thee,

ylt@Luke:4:11 @and -- On hands they shall bear thee up, lest at any time thou mayest dash against a stone thy foot.'

ylt@Luke:4:12 @And Jesus answering said to him -- 'It hath been said, Thou shalt not tempt the Lord thy God.'

ylt@Luke:4:15 @and he was teaching in their synagogues, being glorified by all.

ylt@Luke:4:16 @And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read;

ylt@Luke:4:17 @and there was given over to him a roll of Isaiah the prophet, and having unfolded the roll, he found the place where it hath been written:

ylt@Luke:4:18 @'The Spirit of the Lord [is] upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance,

ylt@Luke:4:21 @And he began to say unto them -- 'To-day hath this writing been fulfilled in your ears;'

ylt@Luke:4:22 @and all were bearing testimony to him, and were wondering at the gracious words that are coming forth out of his mouth, and they said, 'Is not this the son of Joseph?'

ylt@Luke:4:29 @and having risen, they put him forth without the city, and brought him unto the brow of the hill on which their city had been built -- to cast him down headlong,

ylt@Luke:4:32 @and they were astonished at his teaching, because his word was with authority.

ylt@Luke:4:35 @And Jesus did rebuke him, saying, 'Be silenced, and come forth out of him;' and the demon having cast him into the midst, came forth from him, having hurt him nought;

ylt@Luke:4:41 @And demons also were coming forth from many, crying out and saying -- 'Thou art the Christ, the Son of God;' and rebuking, he did not suffer them to speak, because they knew him to be the Christ.

ylt@Luke:4:43 @and he said unto them -- 'Also to the other cities it behoveth me to proclaim good news of the reign of God, because for this I have been sent;'

ylt@Luke:5:1 @And it came to pass, in the multitude pressing on him to hear the word of God, that he was standing beside the lake of Gennesaret,

ylt@Luke:5:2 @and he saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets,

ylt@Luke:5:7 @and they beckoned to the partners, who [are] in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.

ylt@Luke:5:8 @And Simon Peter having seen, fell down at the knees of Jesus, saying, 'Depart from me, because I am a sinful man, O lord;'

ylt@Luke:5:10 @and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said unto Simon, 'Fear not, henceforth thou shalt be catching men;'

ylt@Luke:5:12 @And it came to pass, in his being in one of the cities, that lo, a man full of leprosy, and having seen Jesus, having fallen on [his] face, he besought him, saying, 'Sir, if thou mayest will, thou art able to cleanse me;'

ylt@Luke:5:13 @and having stretched forth [his] hand, he touched him, having said, 'I will; be thou cleansed;' and immediately the leprosy went away from him.

ylt@Luke:5:15 @but the more was the report going abroad concerning him, and great multitudes were coming together to hear, and to be healed by him of their infirmities,

ylt@Luke:5:18 @And lo, men bearing upon a couch a man, who hath been struck with palsy, and they were seeking to bring him in, and to place before him,

ylt@Luke:5:19 @and not having found by what way they may bring him in because of the multitude, having gone up on the house-top, through the tiles they let him down, with the little couch, into the midst before Jesus,

ylt@Luke:5:20 @and he having seen their faith, said to him, 'Man, thy sins have been forgiven thee.'

ylt@Luke:5:21 @And the scribes and the Pharisees began to reason, saying, 'Who is this that doth speak evil words? who is able to forgive sins, except God only?'

ylt@Luke:5:23 @which is easier -- to say, Thy sins have been forgiven thee? or to say, Arise, and walk?

ylt@Luke:5:24 @'And that ye may know that the Son of Man hath authority upon the earth to forgive sins -- (he said to the one struck with palsy) -- I say to thee, Arise, and having taken up thy little couch, be going on to thy house.'

ylt@Luke:5:25 @And presently having risen before them, having taken up [that] on which he was lying, he went away to his house, glorifying God,

ylt@Luke:5:27 @And after these things he went forth, and beheld a tax-gatherer, by name Levi, sitting at the tax-office, and said to him, 'Be following me;'

ylt@Luke:5:30 @and the scribes and the Pharisees among them were murmuring at his disciples, saying, 'Wherefore with tax-gatherers and sinners do ye eat and drink?'

ylt@Luke:5:34 @And he said unto them, 'Are ye able to make the sons of the bride-chamber -- in the bridegroom being with them -- to fast?

ylt@Luke:5:35 @but days will come, and, when the bridegroom may be taken away from them, then they shall fast in those days.'

ylt@Luke:5:37 @'And no one doth put new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;

ylt@Luke:5:38 @but new wine into new skins is to be put, and both are preserved together;

ylt@Luke:5:39 @and no one having drunk old [wine], doth immediately wish new, for he saith, The old is better.'

ylt@Luke:6:7 @and the scribes and the Pharisees were watching him, if on the sabbath he will heal, that they might find an accusation against him.

ylt@Luke:6:13 @and when it became day, he called near his disciples, and having chosen from them twelve, whom also he named apostles,

ylt@Luke:6:16 @Judas of James, and Judas Iscariot, who also became betrayer;)

ylt@Luke:6:17 @and having come down with them, he stood upon a level spot, and a crowd of his disciples, and a great multitude of the people from all Judea, and Jerusalem, and the maritime Tyre and Sidon, who came to hear him, and to be healed of their sicknesses,

ylt@Luke:6:19 @and all the multitude were seeking to touch him, because power from him was going forth, and he was healing all.

ylt@Luke:6:20 @And he, having lifted up his eyes to his disciples, said: 'Happy the poor -- because yours is the reign of God.

ylt@Luke:6:21 @'Happy those hungering now -- because ye shall be filled. 'Happy those weeping now -- because ye shall laugh.

ylt@Luke:6:24 @'But wo to you -- the rich, because ye have got your comfort.

ylt@Luke:6:25 @'Wo to you who have been filled -- because ye shall hunger. 'Wo to you who are laughing now -- because ye shall mourn and weep.

ylt@Luke:6:30 @'And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again;

ylt@Luke:6:35 @'But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;

ylt@Luke:6:36 @be ye therefore merciful, as also your Father is merciful.

ylt@Luke:6:37 @'And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.

ylt@Luke:6:38 @'Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

ylt@Luke:6:40 @A disciple is not above his teacher, but every one perfected shall be as his teacher.

ylt@Luke:6:41 @'And why dost thou behold the mote that is in thy brother's eye, and the beam that [is] in thine own eye dost not consider?

ylt@Luke:6:42 @or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that [is] in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that [is] in thy brother's eye.

ylt@Luke:6:48 @he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock.

ylt@Luke:6:49 @'And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.'

ylt@Luke:7:2 @and a certain centurion's servant being ill, was about to die, who was much valued by him,

ylt@Luke:7:3 @and having heard about Jesus, he sent unto him elders of the Jews, beseeching him, that having come he might thoroughly save his servant.

ylt@Luke:7:6 @And Jesus was going on with them, and now when he is not far distant from the house the centurion sent unto him friends, saying to him, 'Sir, be not troubled, for I am not worthy that under my roof thou mayest enter;

ylt@Luke:7:7 @wherefore not even myself thought I worthy to come unto thee, but say in a word, and my lad shall be healed;

ylt@Luke:7:8 @for I also am a man placed under authority, having under myself soldiers, and I say to this [one], Go, and he goeth; and to another, Be coming, and he cometh; and to my servant, Do this, and he doth [it].'

ylt@Luke:7:12 @and as he came nigh to the gate of the city, then, lo, one dead was being carried forth, an only son of his mother, and she a widow, and a great multitude of the city was with her.

ylt@Luke:7:13 @And the Lord having seen her, was moved with compassion towards her, and said to her, 'Be not weeping;'

ylt@Luke:7:14 @and having come near, he touched the bier, and those bearing [it] stood still, and he said, 'Young man, to thee I say, Arise;'

ylt@Luke:7:15 @and the dead sat up, and began to speak, and he gave him to his mother;

ylt@Luke:7:23 @and happy is he whoever may not be stumbled in me.'

ylt@Luke:7:24 @And the messengers of John having gone away, he began to say unto the multitudes concerning John: 'What have ye gone forth to the wilderness to look on? a reed by the wind shaken?

ylt@Luke:7:27 @this is he concerning whom it hath been written, Lo, I send my messenger before thy face, who shall prepare thy way before thee;

ylt@Luke:7:29 @And all the people having heard, and the tax-gatherers, declared God righteous, having been baptized with the baptism of John,

ylt@Luke:7:30 @but the Pharisees, and the lawyers, the counsel of God did put away for themselves, not having been baptized by him.

ylt@Luke:7:38 @and having stood behind, beside his feet, weeping, she began to wet his feet with the tears, and with the hairs of her head she was wiping, and was kissing his feet, and was anointing with the ointment.

ylt@Luke:7:47 @therefore I say to thee, her many sins have been forgiven, because she did love much; but to whom little is forgiven, little he doth love.'

ylt@Luke:7:48 @And he said to her, 'Thy sins have been forgiven;'

ylt@Luke:7:49 @and those reclining with him (at meat) began to say within themselves, 'Who is this, who also doth forgive sins?'

ylt@Luke:7:50 @and he said unto the woman, 'Thy faith have saved thee, be going on to peace.'

ylt@Luke:8:5 @'The sower went forth to sow his seed, and in his sowing some indeed fell beside the way, and it was trodden down, and the fowls of the heaven did devour it.

ylt@Luke:8:9 @And his disciples were questioning him, saying, 'What may this simile be?'

ylt@Luke:8:10 @And he said, 'To you it hath been given to know the secrets of the reign of God, and to the rest in similes; that seeing they may not see, and hearing they may not understand.

ylt@Luke:8:12 @and those beside the way are those hearing, then cometh the Devil, and taketh up the word from their heart, lest having believed, they may be saved.

ylt@Luke:8:13 @'And those upon the rock: They who, when they may hear, with joy do receive the word, and these have no root, who for a time believe, and in time of temptation fall away.

ylt@Luke:8:14 @'And that which fell to the thorns: These are they who have heard, and going forth, through anxieties, and riches, and pleasures of life, are choked, and bear not to completion.

ylt@Luke:8:15 @'And that in the good ground: These are they, who in an upright and good heart, having heard the word, do retain [it], and bear fruit in continuance.

ylt@Luke:8:17 @for nothing is secret, that shall not become manifest, nor hid, that shall not be known, and become manifest.

ylt@Luke:8:18 @'See, therefore, how ye hear, for whoever may have, there shall be given to him, and whoever may not have, also what he seemeth to have, shall be taken from him.'

ylt@Luke:8:19 @And there came unto him his mother and brethren, and they were not able to get to him because of the multitude,

ylt@Luke:8:25 @and he said to them, 'Where is your faith?' and they being afraid did wonder, saying unto one another, 'Who, then, is this, that even the winds he doth command, and the water, and they obey him?'

ylt@Luke:8:28 @and having seen Jesus, and having cried out, he fell before him, and with a loud voice, said, 'What -- to me and to thee, Jesus, Son of God Most High? I beseech thee, mayest thou not afflict me!'

ylt@Luke:8:29 @For he commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and fetters -- guarded, and breaking asunder the bonds he was driven by the demons to the deserts.

ylt@Luke:8:30 @And Jesus questioned him, saying, 'What is thy name?' and he said, 'Legion,' (because many demons were entered into him,)

ylt@Luke:8:37 @And the whole multitude of the region of the Gadarenes round about asked him to go away from them, because with great fear they were pressed, and he having entered into the boat, did turn back.

ylt@Luke:8:38 @And the man from whom the demons had gone forth was beseeching of him to be with him, and Jesus sent him away, saying,

ylt@Luke:8:42 @because he had an only daughter about twelve years [old], and she was dying. And in his going away, the multitudes were thronging him,

ylt@Luke:8:43 @and a woman, having an issue of blood for twelve years, who, having spent on physicians all her living, was not able to be healed by any,

ylt@Luke:8:44 @having come near behind, touched the fringe of his garment, and presently the issue of her blood stood.

ylt@Luke:8:47 @And the woman, having seen that she was not hid, trembling, came, and having fallen before him, for what cause she touched him declared to him before all the people, and how she was healed presently;

ylt@Luke:8:48 @and he said to her, 'Take courage, daughter, thy faith hath saved thee, be going on to peace.'

ylt@Luke:8:50 @and Jesus having heard, answered him, saying, 'Be not afraid, only believe, and she shall be saved.'

ylt@Luke:8:52 @and they were all weeping, and beating themselves for her, and he said, 'Weep not, she did not die, but doth sleep;

ylt@Luke:8:55 @and her spirit came back, and she arose presently, and he directed that there be given to her to eat;

ylt@Luke:9:7 @And Herod the tetrarch heard of all the things being done by him, and was perplexed, because it was said by certain, that John hath been raised out of the dead;

ylt@Luke:9:9 @and Herod said, 'John I did behead, but who is this concerning whom I hear such things?' and he was seeking to see him.

ylt@Luke:9:10 @And the apostles having turned back, declared to him how great things they did, and having taken them, he withdrew by himself to a desert place of a city called Bethsaida,

ylt@Luke:9:12 @And the day began to decline, and the twelve having come near, said to him, 'Let away the multitude, that having gone to the villages and the fields round about, they may lodge and may find provision, because here we are in a desert place.'

ylt@Luke:9:16 @and having taken the five loaves, and the two fishes, having looked up to the heaven, he blessed them, and brake, and was giving to the disciples to set before the multitude;

ylt@Luke:9:18 @And it came to pass, as he is praying alone, the disciples were with him, and he questioned them, saying, 'Who do the multitudes say me to be?'

ylt@Luke:9:20 @and he said to them, 'And ye -- who do ye say me to be?' and Peter answering said, 'The Christ of God.'

ylt@Luke:9:22 @saying -- 'It behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and the third day to be raised.'

ylt@Luke:9:26 @'For whoever may be ashamed of me, and of my words, of this one shall the Son of Man be ashamed, when he may come in his glory, and the Father's, and the holy messengers';

ylt@Luke:9:29 @and it came to pass, in his praying, the appearance of his face became altered, and his garment white -- sparkling.

ylt@Luke:9:33 @And it came to pass, in their parting from him, Peter said unto Jesus, 'Master, it is good to us to be here; and we may make three booths, one for thee, and one for Moses, and one for Elijah,' not knowing what he saith:

ylt@Luke:9:35 @and a voice came out of the cloud saying, 'This is My Son -- the Beloved; hear ye him;'

ylt@Luke:9:38 @and lo, a man from the multitude cried out, saying, 'Teacher, I beseech thee, look upon my son, because he is my only begotten;

ylt@Luke:9:40 @and I besought thy disciples that they might cast it out, and they were not able.'

ylt@Luke:9:41 @And Jesus answering said, 'O generation, unstedfast and perverse, till when shall I be with you, and suffer you? bring near hither thy son;'

ylt@Luke:9:44 @'Lay ye to your ears these words, for the Son of Man is about to be delivered up to the hands of men.'

ylt@Luke:9:46 @And there entered a reasoning among them, this, Who may be greater of them?

ylt@Luke:9:47 @and Jesus having seen the reasoning of their heart, having taken hold of a child, set him beside himself,

ylt@Luke:9:48 @and said to them, 'Whoever may receive this child in my name, doth receive me, and whoever may receive me, doth receive Him who sent me, for he who is least among you all -- he shall be great.'

ylt@Luke:9:49 @And John answering said, 'Master, we saw a certain one in thy name casting forth the demons, and we forbade him, because he doth not follow with us;'

ylt@Luke:9:51 @And it came to pass, in the completing of the days of his being taken up, that he fixed his face to go on to Jerusalem,

ylt@Luke:9:52 @and he sent messengers before his face, and having gone on, they went into a village of Samaritans, to make ready for him,

ylt@Luke:9:53 @and they did not receive him, because his face was going on to Jerusalem.

ylt@Luke:9:59 @And he said unto another, 'Be following me;' and he said, 'Sir, permit me, having gone away, first to bury my father;'

ylt@Luke:10:1 @And after these things, the Lord did appoint also other seventy, and sent them by twos before his face, to every city and place whither he himself was about to come,

ylt@Luke:10:2 @then said he unto them, 'The harvest indeed [is] abundant, but the workmen few; beseech ye then the Lord of the harvest, that He may put forth workmen to His harvest.

ylt@Luke:10:6 @and if indeed there may be there the son of peace, rest on it shall your peace; and if not so, upon you it shall turn back.

ylt@Luke:10:8 @and into whatever city ye enter, and they may receive you, eat the things set before you,

ylt@Luke:10:12 @and I say to you, that for Sodom in that day it shall be more tolerable than for that city.

ylt@Luke:10:13 @'Wo to thee, Chorazin; wo to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works that were done in you, long ago, sitting in sackcloth and ashes, they had reformed;

ylt@Luke:10:14 @but for Tyre and Sidon it shall be more tolerable in the judgment than for you.

ylt@Luke:10:15 @'And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down.

ylt@Luke:10:17 @And the seventy turned back with joy, saying, 'Sir, and the demons are being subjected to us in thy name;'

ylt@Luke:10:18 @and he said to them, 'I was beholding the Adversary, as lightning from the heaven having fallen;

ylt@Luke:10:21 @In that hour was Jesus glad in the Spirit, and said, 'I do confess to thee, Father, Lord of the heaven and of the earth, that Thou didst hide these things from wise men and understanding, and didst reveal them to babes; yes, Father, because so it became good pleasure before Thee.

ylt@Luke:10:26 @And he said unto him, 'In the law what hath been written? how dost thou read?'

ylt@Luke:10:30 @and Jesus having taken up [the word], said, 'A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving [him] half dead.

ylt@Luke:10:32 @and in like manner also, a Levite, having been about the place, having come and seen, passed over on the opposite side.

ylt@Luke:10:34 @and having come near, he bound up his wounds, pouring on oil and wine, and having lifted him up on his own beast, he brought him to an inn, and was careful of him;

ylt@Luke:10:35 @and on the morrow, going forth, taking out two denaries, he gave to the innkeeper, and said to him, Be careful of him, and whatever thou mayest spend more, I, in my coming again, will give back to thee.

ylt@Luke:10:36 @'Who, then, of these three, seemeth to thee to have become neighbour of him who fell among the robbers?'

ylt@Luke:10:37 @and he said, 'He who did the kindness with him,' then Jesus said to him, 'Be going on, and thou be doing in like manner.'

ylt@Luke:10:39 @and she had also a sister, called Mary, who also, having seated herself beside the feet of Jesus, was hearing the word,

ylt@Luke:10:42 @but of one thing there is need, and Mary the good part did choose, that shall not be taken away from her.'

ylt@Luke:11:1 @And it came to pass, in his being in a certain place praying, as he ceased, a certain one of his disciples said unto him, 'Sir, teach us to pray, as also John taught his disciples.'

ylt@Luke:11:2 @And he said to them, 'When ye may pray, say ye: Our Father who art in the heavens; hallowed be Thy name: Thy reign come; Thy will come to pass, as in heaven also on earth;

ylt@Luke:11:3 @our appointed bread be giving us daily;

ylt@Luke:11:6 @seeing a friend of mine came out of the way unto me, and I have not what I shall set before him,

ylt@Luke:11:7 @and he from within answering may say, Do not give me trouble, already the door hath been shut, and my children with me are in the bed, I am not able, having risen, to give to thee.

ylt@Luke:11:8 @'I say to you, even if he will not give to him, having risen, because of his being his friend, yet because of his importunity, having risen, he will give him as many as he doth need;

ylt@Luke:11:9 @and I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you;

ylt@Luke:11:10 @for every one who is asking doth receive; and he who is seeking doth find; and to him who is knocking it shall be opened.

ylt@Luke:11:13 @If, then, ye, being evil, have known good gifts to be giving to your children, how much more shall the Father who is from heaven give the Holy Spirit to those asking Him!'

ylt@Luke:11:15 @and certain of them said, 'By Beelzeboul, ruler of the demons, he doth cast forth the demons;'

ylt@Luke:11:17 @And he, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated; and house against house doth fall;

ylt@Luke:11:18 @and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons.

ylt@Luke:11:19 @'But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be;

ylt@Luke:11:26 @then doth it go, and take to it seven other spirits more evil than itself, and having entered, they dwell there, and the last of that man becometh worst than the first.'

ylt@Luke:11:29 @And the multitudes crowding together upon him, he began to say, 'This generation is evil, a sign it doth seek after, and a sign shall not be given to it, except the sign of Jonah the prophet,

ylt@Luke:11:30 @for as Jonah became a sign to the Ninevites, so also shall the Son of Man be to this generation.

ylt@Luke:11:31 @'A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and lo, greater than Solomon here!

ylt@Luke:11:32 @'Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, because they reformed at the proclamation of Jonah; and lo, greater than Jonah here!

ylt@Luke:11:33 @'And no one having lighted a lamp, doth put [it] in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light.

ylt@Luke:11:34 @'The lamp of the body is the eye, when then thine eye may be simple, thy whole body also is lightened; and when it may be evil, thy body also is darkened;

ylt@Luke:11:35 @take heed, then, lest the light that [is] in thee be darkness;

ylt@Luke:11:36 @if then thy whole body is lightened, not having any part darkened, the whole shall be lightened, as when the lamp by the brightness may give thee light.'

ylt@Luke:11:38 @and the Pharisee having seen, did wonder that he did not first baptize himself before the dinner.

ylt@Luke:11:42 @'But wo to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.

ylt@Luke:11:43 @'Wo to you, the Pharisees, because ye love the first seats in the synagogues, and the salutations in the market-places.

ylt@Luke:11:44 @'Wo to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.'

ylt@Luke:11:46 @and he said, 'And to you, the lawyers, wo! because ye burden men with burdens grievous to be borne, and ye yourselves with one of your fingers do not touch the burdens.

ylt@Luke:11:47 @'Wo to you, because ye build the tombs of the prophets, and your fathers killed them.

ylt@Luke:11:48 @Then do ye testify, and are well pleased with the works of your fathers, because they indeed killed them, and ye do build their tombs;

ylt@Luke:11:49 @because of this also the wisdom of God said: I will send to them prophets, and apostles, and some of them they shall kill and persecute,

ylt@Luke:11:50 @that the blood of all the prophets, that is being poured forth from the foundation of the world, may be required from this generation;

ylt@Luke:11:51 @from the blood of Abel unto the blood of Zacharias, who perished between the altar and the house; yes, I say to you, It shall be required from this generation.

ylt@Luke:11:52 @'Wo to you, the lawyers, because ye took away the key of the knowledge; yourselves ye did not enter; and those coming in, ye did hinder.'

ylt@Luke:11:53 @And in his speaking these things unto them, the scribes and the Pharisees began fearfully to urge and to press him to speak about many things,

ylt@Luke:12:1 @At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, 'Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;

ylt@Luke:12:2 @and there is nothing covered, that shall not be revealed; and hid, that shall not be known;

ylt@Luke:12:3 @because whatever in the darkness ye said, in the light shall be heard: and what to the ear ye spake in the inner-chambers, shall be proclaimed upon the house-tops.

ylt@Luke:12:4 @'And I say to you, my friends, be not afraid of those killing the body, and after these things are not having anything over to do;

ylt@Luke:12:6 @'Are not five sparrows sold for two assars? and one of them is not forgotten before God,

ylt@Luke:12:7 @but even the hairs of your head have been all numbered; therefore fear ye not, than many sparrows ye are of more value.

ylt@Luke:12:8 @'And I say to you, Every one -- whoever may confess with me before men, the Son of Man also shall confess with him before the messengers of God,

ylt@Luke:12:9 @and he who hath denied me before men, shall be denied before the messengers of God,

ylt@Luke:12:10 @and every one whoever shall say a word to the Son of Man, it shall be forgiven to him, but to him who to the Holy Spirit did speak evil, it shall not be forgiven.

ylt@Luke:12:11 @'And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye may reply, or what ye may say,

ylt@Luke:12:12 @for the Holy Spirit shall teach you in that hour what it behoveth [you] to say.'

ylt@Luke:12:15 @And he said unto them, 'Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'

ylt@Luke:12:17 @and he was reasoning within himself, saying, What shall I do, because I have not where I shall gather together my fruits?

ylt@Luke:12:19 @and I will say to my soul, Soul, thou hast many good things laid up for many years, be resting, eat, drink, be merry.

ylt@Luke:12:20 @'And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare -- to whom shall they be?

ylt@Luke:12:22 @And he said unto his disciples, 'Because of this, to you I say, Be not anxious for your life, what ye may eat; nor for the body, what ye may put on;

ylt@Luke:12:24 @'Consider the ravens, that they sow not, nor reap, to which there is no barn nor storehouse, and God doth nourish them; how much better are ye than the fowls?

ylt@Luke:12:25 @and who of you, being anxious, is able to add to his age one cubit?

ylt@Luke:12:29 @'And ye -- seek not what ye may eat, or what ye may drink, and be not in suspense,

ylt@Luke:12:31 @but, seek ye the reign of God, and all these things shall be added to you.

ylt@Luke:12:32 @'Fear not, little flock, because your Father did delight to give you the reign;

ylt@Luke:12:33 @sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy;

ylt@Luke:12:34 @for where your treasure is, there also your heart will be.

ylt@Luke:12:35 @'Let your loins be girded, and the lamps burning,

ylt@Luke:12:39 @'And this know, that if the master of the house had known what hour the thief doth come, he would have watched, and would not have suffered his house to be broken through;

ylt@Luke:12:40 @and ye, then, become ye ready, because at the hour ye think not, the Son of Man doth come.'

ylt@Luke:12:45 @'And if that servant may say in his heart, My lord doth delay to come, and may begin to beat the men-servants and the maid-servants, to eat also, and to drink, and to be drunken;

ylt@Luke:12:47 @'And that servant, who having known his lord's will, and not having prepared, nor having gone according to his will, shall be beaten with many stripes,

ylt@Luke:12:48 @and he who, not having known, and having done things worthy of stripes, shall be beaten with few; and to every one to whom much was given, much shall be required from him; and to whom they did commit much, more abundantly they will ask of him.

ylt@Luke:12:50 @but I have a baptism to be baptized with, and how am I pressed till it may be completed!

ylt@Luke:12:52 @for there shall be henceforth five in one house divided -- three against two, and two against three;

ylt@Luke:12:53 @a father shall be divided against a son, and a son against a father, a mother against a daughter, and a daughter against a mother, a mother-in-law against her daughter-in-law, and a daughter-in-law against her mother-in-law.'

ylt@Luke:12:55 @and when -- a south wind blowing, ye say, that there will be heat, and it is;

ylt@Luke:12:58 @for, as thou art going away with thy opponent to the ruler, in the way give diligence to be released from him, lest he may drag thee unto the judge, and the judge may deliver thee to the officer, and the officer may cast thee into prison;

ylt@Luke:13:2 @and Jesus answering said to them, 'Think ye that these Galileans became sinners beyond all the Galileans, because they have suffered such things?

ylt@Luke:13:4 @'Or those eighteen, on whom the tower in Siloam fell, and killed them; think ye that these became debtors beyond all men who are dwelling in Jerusalem?

ylt@Luke:13:9 @and if indeed it may bear fruit --; and if not so, thereafter thou shalt cut it off.'

ylt@Luke:13:11 @and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all,

ylt@Luke:13:12 @and Jesus having seen her, did call [her] near, and said to her, 'Woman, thou hast been loosed from thy infirmity;'

ylt@Luke:13:14 @And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, 'Six days there are in which it behoveth [us] to be working; in these, then, coming, be healed, and not on the sabbath-day.'

ylt@Luke:13:16 @and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?'

ylt@Luke:13:17 @And he saying these things, all who were opposed to him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by him.

ylt@Luke:13:24 @'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;

ylt@Luke:13:25 @from the time the master of the house may have risen up, and may have shut the door, and ye may begin without to stand, and to knock at the door, saying, Lord, lord, open to us, and he answering shall say to you, I have not known you whence ye are,

ylt@Luke:13:26 @then ye may begin to say, We did eat before thee, and did drink, and in our broad places thou didst teach;

ylt@Luke:13:28 @'There shall be there the weeping and the gnashing of the teeth, when ye may see Abraham, and Isaac, and Jacob, and all the prophets, in the reign of God, and yourselves being cast out without;

ylt@Luke:13:30 @and lo, there are last who shall be first, and there are first who shall be last.'

ylt@Luke:13:31 @On that day there came near certain Pharisees, saying to him, 'Go forth, and be going on hence, for Herod doth wish to kill thee;'

ylt@Luke:13:32 @and he said to them, 'Having gone, say to this fox, Lo, I cast forth demons, and perfect cures to-day and to-morrow, and the third [day] I am being perfected;

ylt@Luke:13:33 @but it behoveth me to-day, and to-morrow, and the [day] following, to go on, because it is not possible for a prophet to perish out of Jerusalem.

ylt@Luke:13:35 @'Lo, your house is being left to you desolate, and verily I say to you -- ye may not see me, till it may come, when ye may say, Blessed [is] he who is coming in the name of the Lord.'

ylt@Luke:14:2 @and lo, there was a certain dropsical man before him;

ylt@Luke:14:8 @'When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him,

ylt@Luke:14:9 @and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place.

ylt@Luke:14:10 @'But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee;

ylt@Luke:14:11 @because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'

ylt@Luke:14:12 @And he said also to him who did call him, 'When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee;

ylt@Luke:14:13 @but when thou mayest make a feast, be calling poor, maimed, lame, blind,

ylt@Luke:14:14 @and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'

ylt@Luke:14:17 @and he sent his servant at the hour of the supper to say to those having been called, Be coming, because now are all things ready.

ylt@Luke:14:18 @'And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused.

ylt@Luke:14:19 @'And another said, Five yoke of oxen I bought, and I go on to prove them; I beg of thee, have me excused:

ylt@Luke:14:20 @and another said, A wife I married, and because of this I am not able to come.

ylt@Luke:14:21 @'And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither.

ylt@Luke:14:22 @'And the servant said, Sir, it hath been done as thou didst command, and still there is room.

ylt@Luke:14:23 @'And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled;

ylt@Luke:14:24 @for I say to you, that none of those men who have been called shall taste of my supper.'

ylt@Luke:14:26 @'If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;

ylt@Luke:14:27 @and whoever doth not bear his cross, and come after me, is not able to be my disciple.

ylt@Luke:14:29 @lest that he having laid a foundation, and not being able to finish, all who are beholding may begin to mock him,

ylt@Luke:14:30 @saying -- This man began to build, and was not able to finish.

ylt@Luke:14:31 @'Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him?

ylt@Luke:14:32 @and if not so -- he being yet a long way off -- having sent an embassy, he doth ask the things for peace.

ylt@Luke:14:33 @'So, then, every one of you who doth not take leave of all that he himself hath, is not able to be my disciple.

ylt@Luke:14:34 @'The salt [is] good, but if the salt doth become tasteless, with what shall it be seasoned?

ylt@Luke:15:2 @and the Pharisees and the scribes were murmuring, saying -- This one doth receive sinners, and doth eat with them.'

ylt@Luke:15:4 @'What man of you having a hundred sheep, and having lost one out of them, doth not leave behind the ninety-nine in the wilderness, and go on after the lost one, till he may find it?

ylt@Luke:15:6 @and having come to the house, he doth call together the friends and the neighbours, saying to them, Rejoice with me, because I found my sheep -- the lost one.

ylt@Luke:15:7 @'I say to you, that so joy shall be in the heaven over one sinner reforming, rather than over ninety-nine righteous men, who have no need of reformation.

ylt@Luke:15:10 @'So I say to you, joy doth come before the messengers of God over one sinner reforming.'

ylt@Luke:15:14 @and he having spent all, there came a mighty famine on that country, and himself began to be in want;

ylt@Luke:15:16 @and he was desirous to fill his belly from the husks that the swine were eating, and no one was giving to him.

ylt@Luke:15:18 @having risen, I will go on unto my father, and will say to him, Father, I did sin -- to the heaven, and before thee,

ylt@Luke:15:19 @and no more am I worthy to be called thy son; make me as one of thy hirelings.

ylt@Luke:15:20 @'And having risen, he went unto his own father, and he being yet far distant, his father saw him, and was moved with compassion, and having ran he fell upon his neck and kissed him;

ylt@Luke:15:21 @and the son said to him, Father, I did sin -- to the heaven, and before thee, and no more am I worthy to be called thy son.

ylt@Luke:15:22 @'And the father said unto his servants, Bring forth the first robe, and clothe him, and give a ring for his hand, and sandals for the feet;

ylt@Luke:15:23 @and having brought the fatted calf, kill [it], and having eaten, we may be merry,

ylt@Luke:15:24 @because this my son was dead, and did live again, and he was lost, and was found; and they began to be merry.

ylt@Luke:15:26 @and having called near one of the young men, he was inquiring what these things might be,

ylt@Luke:15:27 @and he said to him -- Thy brother is arrived, and thy father did kill the fatted calf, because in health he did receive him back.

ylt@Luke:15:32 @but to be merry, and to be glad, it was needful, because this thy brother was dead, and did live again, he was lost, and was found.'

ylt@Luke:16:2 @and having called him, he said to him, What [is] this I hear about thee? render the account of thy stewardship, for thou mayest not any longer be steward.

ylt@Luke:16:3 @'And the steward said in himself, What shall I do, because my lord doth take away the stewardship from me? to dig I am not able, to beg I am ashamed: --

ylt@Luke:16:4 @I have known what I shall do, that, when I may be removed from the stewardship, they may receive me to their houses.

ylt@Luke:16:8 @'And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light, in respect to their generation.

ylt@Luke:16:9 @and I say to you, Make to yourselves friends out of the mammon of unrighteousness, that when ye may fail, they may receive you to the age-during tabernacles.

ylt@Luke:16:11 @if, then, in the unrighteous mammon ye became not faithful -- the true who will entrust to you?

ylt@Luke:16:12 @and if in the other's ye became not faithful -- your own, who shall give to you?

ylt@Luke:16:13 @'No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'

ylt@Luke:16:14 @And also the Pharisees, being lovers of money, were hearing all these things, and were deriding him,

ylt@Luke:16:15 @and he said to them, 'Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, [is] abomination before God;

ylt@Luke:16:21 @and desiring to be filled from the crumbs that are falling from the table of the rich man; yea, also the dogs, coming, were licking his sores.

ylt@Luke:16:23 @and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom,

ylt@Luke:16:24 @and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame.

ylt@Luke:16:25 @'And Abraham said, Child, remember that thou did receive -- thou -- thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed;

ylt@Luke:16:26 @and besides all these things, between us and you a great chasm is fixed, so that they who are willing to go over from hence unto you are not able, nor do they from thence to us pass through.

ylt@Luke:16:31 @And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.'

ylt@Luke:17:2 @it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble.

ylt@Luke:17:6 @and the Lord said, 'If ye had faith as a grain of mustard, ye would have said to this sycamine, Be uprooted, and be planted in the sea, and it would have obeyed you.

ylt@Luke:17:9 @Hath he favour to that servant because he did the things directed? I think not.

ylt@Luke:17:10 @'So also ye, when ye may have done all the things directed you, say -- We are unprofitable servants, because that which we owed to do -- we have done.'

ylt@Luke:17:19 @and he said to him, 'Having risen, be going on, thy faith hath saved thee.'

ylt@Luke:17:20 @And having been questioned by the Pharisees, when the reign of God doth come, he answered them, and said, 'The reign of God doth not come with observation;

ylt@Luke:17:22 @And he said unto his disciples, 'Days will come, when ye shall desire to see one of the days of the Son of Man, and ye shall not behold [it];

ylt@Luke:17:24 @for as the lightning that is lightening out of the one [part] under heaven, to the other part under heaven doth shine, so shall be also the Son of Man in his day;

ylt@Luke:17:25 @and first it behoveth him to suffer many things, and to be rejected by this generation.

ylt@Luke:17:26 @'And, as it came to pass in the days of Noah, so shall it be also in the days of the Son of Man;

ylt@Luke:17:30 @'According to these things it shall be, in the day the Son of Man is revealed;

ylt@Luke:17:31 @in that day, he who shall be on the house top, and his vessels in the house, let him not come down to take them away; and he in the field, in like manner, let him not turn backward;

ylt@Luke:17:32 @remember the wife of Lot.

ylt@Luke:17:34 @'I say to you, In that night, there shall be two men on one couch, the one shall be taken, and the other shall be left;

ylt@Luke:17:35 @two women shall be grinding at the same place together, the one shall be taken, and the other shall be left;

ylt@Luke:17:36 @two men shall be in the field, the one shall be taken, and the other left.'

ylt@Luke:17:37 @And they answering say to him, 'Where, sir?' and he said to them, 'Where the body [is], there will the eagles be gathered together.'

ylt@Luke:18:1 @And he spake also a simile to them, that it behoveth [us] always to pray, and not to faint,

ylt@Luke:18:5 @yet because this widow doth give me trouble, I will do her justice, lest, perpetually coming, she may plague me.'

ylt@Luke:18:7 @and shall not God execute the justice to His choice ones, who are crying unto Him day and night -- bearing long in regard to them?

ylt@Luke:18:9 @And he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this simile:

ylt@Luke:18:13 @'And the tax-gatherer, having stood afar off, would not even the eyes lift up to the heaven, but was smiting on his breast, saying, God be propitious to me -- the sinner!

ylt@Luke:18:14 @I say to you, this one went down declared righteous, to his house, rather than that one: for every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'

ylt@Luke:18:15 @And they were bringing near also the babes, that he may touch them, and the disciples having seen did rebuke them,

ylt@Luke:18:20 @the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Honour thy father and thy mother.'

ylt@Luke:18:22 @and having heard these things, Jesus said to him, 'Yet one thing to thee is lacking; all things -- as many as thou hast -- sell, and distribute to the poor, and thou shalt have treasure in heaven, and come, be following me;'

ylt@Luke:18:23 @and he, having heard these things, became very sorrowful, for he was exceeding rich.

ylt@Luke:18:24 @And Jesus having seen him become very sorrowful, said, 'How hardly shall those having riches enter into the reign of God!

ylt@Luke:18:26 @And those who heard, said, 'And who is able to be saved?'

ylt@Luke:18:31 @And having taken the twelve aside, he said unto them, 'Lo, we go up to Jerusalem, and all things shall be completed -- that have been written through the prophets -- to the Son of Man,

ylt@Luke:18:32 @for he shall be delivered up to the nations, and shall be mocked, and insulted, and spit upon,

ylt@Luke:18:35 @And it came to pass, in his coming nigh to Jericho, a certain blind man was sitting beside the way begging,

ylt@Luke:18:36 @and having heard a multitude going by, he was inquiring what this may be,

ylt@Luke:18:39 @and those going before were rebuking him, that he might be silent, but he was much more crying out, 'Son of David, deal kindly with me.'

ylt@Luke:18:40 @And Jesus having stood, commanded him to be brought unto him, and he having come nigh, he questioned him,

ylt@Luke:19:3 @and he was seeking to see Jesus, who he is, and was not able for the multitude, because in stature he was small,

ylt@Luke:19:4 @and having run forward before, he went up on a sycamore, that he may see him, because through that [way] he was about to pass by.

ylt@Luke:19:5 @And as Jesus came up to the place, having looked up, he saw him, and said unto him, 'Zaccheus, having hastened, come down, for to-day in thy house it behoveth me to remain;'

ylt@Luke:19:11 @And while they are hearing these things, having added he spake a simile, because of his being nigh to Jerusalem, and of their thinking that the reign of God is about presently to be made manifest.

ylt@Luke:19:15 @'And it came to pass, on his coming back, having taken the kingdom, that he commanded these servants to be called to him, to whom he gave the money, that he might know what any one had done in business.

ylt@Luke:19:17 @and he said to him, Well done, good servant, because in a very little thou didst become faithful, be having authority over ten cities.

ylt@Luke:19:19 @and he said also to this one, And thou, become thou over five cities.

ylt@Luke:19:21 @for I was afraid of thee, because thou art an austere man; thou takest up what thou didst not lay down, and reapest what thou didst not sow.

ylt@Luke:19:26 @for I say to you, that to every one having shall be given, and from him not having, also what he hath shall be taken from him,

ylt@Luke:19:27 @but those my enemies, who did not wish me to reign over them, bring hither and slay before me.'

ylt@Luke:19:28 @And having said these things, he went on before, going up to Jerusalem.

ylt@Luke:19:29 @And it came to pass, as he came nigh to Bethphage and Bethany, unto the mount called of the Olives, he sent two of his disciples,

ylt@Luke:19:37 @and as he is coming nigh now, at the descent of the mount of the Olives, the whole multitude of the disciples began rejoicing to praise God with a great voice for all the mighty works they had seen,

ylt@Luke:19:40 @and he answering said to them, 'I say to you, that, if these shall be silent, the stones will cry out!'

ylt@Luke:19:43 @'Because days shall come upon thee, and thine enemies shall cast around thee a rampart, and compass thee round, and press thee on every side,

ylt@Luke:19:44 @and lay thee low, and thy children within thee, and they shall not leave in thee a stone upon a stone, because thou didst not know the time of thy inspection.'

ylt@Luke:19:45 @And having entered into the temple, he began to cast forth those selling in it, and those buying,

ylt@Luke:19:46 @saying to them, 'It hath been written, My house is a house of prayer -- but ye made it a den of robbers.'

ylt@Luke:19:47 @And he was teaching daily in the temple, but the chief priests and the scribes were seeking to destroy him -- also the chiefs of the people --

ylt@Luke:20:1 @And it came to pass, on one of those days, as he is teaching the people in the temple, and proclaiming good news, the chief priests and the scribes, with the elders, came upon [him],

ylt@Luke:20:5 @And they reasoned with themselves, saying -- 'If we may say, From heaven, he will say, Wherefore, then, did ye not believe him?

ylt@Luke:20:6 @and if we may say, From men, all the people will stone us, for they are having been persuaded John to be a prophet.'

ylt@Luke:20:9 @And he began to speak unto the people this simile: 'A certain man planted a vineyard, and gave it out to husbandmen, and went abroad for a long time,

ylt@Luke:20:10 @and at the season he sent unto the husbandmen a servant, that from the fruit of the vineyard they may give to him, but the husbandmen having beat him, did send [him] away empty.

ylt@Luke:20:11 @'And he added to send another servant, and they that one also having beaten and dishonoured, did send away empty;

ylt@Luke:20:13 @'And the owner of the vineyard said, What shall I do? I will send my son -- the beloved, perhaps having seen this one, they will do reverence;

ylt@Luke:20:14 @and having seen him, the husbandmen reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours;

ylt@Luke:20:16 @He will come, and destroy these husbandmen, and will give the vineyard to others.' And having heard, they said, 'Let it not be!'

ylt@Luke:20:17 @and he, having looked upon them, said, 'What, then, is this that hath been written: A stone that the builders rejected -- this became head of a corner?

ylt@Luke:20:18 @every one who hath fallen on that stone shall be broken, and on whom it may fall, it will crush him to pieces.'

ylt@Luke:20:19 @And the chief priests and the scribes sought to lay hands on him in that hour, and they feared the people, for they knew that against them he spake this simile.

ylt@Luke:20:20 @And, having watched [him], they sent forth liers in wait, feigning themselves to be righteous, that they might take hold of his word, to deliver him up to the rule and to the authority of the governor,

ylt@Luke:20:26 @and they were not able to take hold on his saying before the people, and having wondered at his answer, they were silent.

ylt@Luke:20:33 @in the rising again, then, of which of them doth she become wife? -- for the seven had her as wife.'

ylt@Luke:20:36 @for neither are they able to die any more -- for they are like messengers -- and they are sons of God, being sons of the rising again.

ylt@Luke:20:39 @And certain of the scribes answering said, 'Teacher, thou didst say well;'

ylt@Luke:20:41 @And he said unto them, 'How do they say the Christ to be son of David,

ylt@Luke:20:46 @'Take heed of the scribes, who are wishing to walk in long robes, and are loving salutations in the markets, and first seats in the synagogues, and first couches in the suppers,

ylt@Luke:21:5 @And certain saying about the temple, that with goodly stones and devoted things it hath been adorned, he said,

ylt@Luke:21:6 @'These things that ye behold -- days will come, in which there shall not be left a stone upon a stone, that shall not be thrown down.'

ylt@Luke:21:7 @And they questioned him, saying, 'Teacher, when, then, shall these things be? and what [is] the sign when these things may be about to happen?'

ylt@Luke:21:8 @And he said, 'See -- ye may not be led astray, for many shall come in my name, saying -- I am [he], and the time hath come nigh; go not on then after them;

ylt@Luke:21:9 @and when ye may hear of wars and uprisings, be not terrified, for it behoveth these things to happen first, but the end [is] not immediately.'

ylt@Luke:21:11 @great shakings also in every place, and famines, and pestilences, there shall be; fearful things also, and great signs from heaven there shall be;

ylt@Luke:21:12 @and before all these, they shall lay on you their hands, and persecute, delivering up to synagogues and prisons, being brought before kings and governors for my name's sake;

ylt@Luke:21:13 @and it shall become to you for a testimony.

ylt@Luke:21:14 @'Settle, then, to your hearts, not to meditate beforehand to reply,

ylt@Luke:21:15 @for I will give to you a mouth and wisdom that all your opposers shall not be able to refute or resist.

ylt@Luke:21:16 @'And ye shall be delivered up also by parents, and brothers, and kindred, and friends, and they shall put of you to death;

ylt@Luke:21:17 @and ye shall be hated by all because of my name --

ylt@Luke:21:22 @because these are days of vengeance, to fulfil all things that have been written.

ylt@Luke:21:23 @'And wo to those with child, and to those giving suck, in those days; for there shall be great distress on the land, and wrath on this people;

ylt@Luke:21:24 @and they shall fall by the mouth of the sword, and shall be led captive to all the nations, and Jerusalem shall be trodden down by nations, till the times of nations be fulfilled.

ylt@Luke:21:25 @'And there shall be signs in sun, and moon, and stars, and on the land [is] distress of nations with perplexity, sea and billow roaring;

ylt@Luke:21:26 @men fainting at heart from fear, and expectation of the things coming on the world, for the powers of the heavens shall be shaken.

ylt@Luke:21:28 @and these things beginning to happen bend yourselves back, and lift up your heads, because your redemption doth draw nigh.'

ylt@Luke:21:34 @'And take heed to yourselves, lest your hearts may be weighed down with surfeiting, and drunkenness, and anxieties of life, and suddenly that day may come on you,

ylt@Luke:21:36 @watch ye, then, in every season, praying that ye may be accounted worthy to escape all these things that are about to come to pass, and to stand before the Son of Man.'

ylt@Luke:22:2 @and the chief priests and the scribes were seeking how they may take him up, for they were afraid of the people.

ylt@Luke:22:3 @And the Adversary entered into Judas, who is surnamed Iscariot, being of the number of the twelve,

ylt@Luke:22:7 @And the day of the unleavened food came, in which it was behoving the passover to be sacrificed,

ylt@Luke:22:10 @And he said to them, 'Lo, in your entering into the city, there shall meet you a man, bearing a pitcher of water, follow him to the house where he doth go in,

ylt@Luke:22:11 @and ye shall say to the master of the house, The Teacher saith to thee, Where is the guest-chamber where the passover with my disciples I may eat?

ylt@Luke:22:15 @and he said unto them, 'With desire I did desire to eat this passover with you before my suffering,

ylt@Luke:22:16 @for I say to you, that no more may I eat of it till it may be fulfilled in the reign of God.'

ylt@Luke:22:19 @And having taken bread, having given thanks, he brake and gave to them, saying, 'This is my body, that for you is being given, this do ye -- to remembrance of me.'

ylt@Luke:22:20 @In like manner, also, the cup after the supping, saying, 'This cup [is] the new covenant in my blood, that for you is being poured forth.

ylt@Luke:22:22 @and indeed the Son of Man doth go according to what hath been determined; but wo to that man through whom he is being delivered up.'

ylt@Luke:22:23 @And they began to reason among themselves, who then of them it may be, who is about to do this thing.

ylt@Luke:22:24 @And there happened also a strife among them -- who of them is accounted to be greater.

ylt@Luke:22:25 @And he said to them, 'The kings of the nations do exercise lordship over them, and those exercising authority upon them are called benefactors;

ylt@Luke:22:26 @but ye [are] not so, but he who is greater among you -- let him be as the younger; and he who is leading, as he who is ministering;

ylt@Luke:22:30 @that ye may eat and may drink at my table, in my kingdom, and may sit on thrones, judging the twelve tribes of Israel.'

ylt@Luke:22:32 @and I besought for thee, that thy faith may not fail; and thou, when thou didst turn, strengthen thy brethren.'

ylt@Luke:22:34 @and he said, 'I say to thee, Peter, a cock shall not crow to-day, before thrice thou mayest disown knowing me.'

ylt@Luke:22:37 @for I say to you, that yet this that hath been written it behoveth to be fulfilled in me: And with lawless ones he was reckoned, for also the things concerning me have an end.'

ylt@Luke:22:42 @saying, 'Father, if Thou be counselling to make this cup pass from me --; but, not my will, but Thine be done.' --

ylt@Luke:22:44 @and having been in agony, he was more earnestly praying, and his sweat became, as it were, great drops of blood falling upon the ground.

ylt@Luke:22:47 @And while he is speaking, lo, a multitude, and he who is called Judas, one of the twelve, was coming before them, and he came nigh to Jesus to kiss him,

ylt@Luke:22:49 @And those about him, having seen what was about to be, said to him, 'Sir, shall we smite with a sword?'

ylt@Luke:22:52 @And Jesus said to those having come upon him -- chief priests, and magistrates of the temple, and elders -- 'As upon a robber have ye come forth, with swords and sticks?

ylt@Luke:22:61 @And the Lord having turned did look on Peter, and Peter remembered the word of the Lord, how he said to him -- 'Before a cock shall crow, thou mayest disown me thrice;'

ylt@Luke:22:63 @And the men who were holding Jesus were mocking him, beating [him];

ylt@Luke:22:66 @And when it became day there was gathered together the eldership of the people, chief priests also, and scribes, and they led him up to their own sanhedrim,

ylt@Luke:22:67 @saying, 'If thou be the Christ, tell us.' And he said to them, 'If I may tell you, ye will not believe;

ylt@Luke:22:69 @henceforth, there shall be the Son of Man sitting on the right hand of the power of God.'

ylt@Luke:22:70 @And they all said, 'Thou, then, art the Son of God?' and he said unto them, 'Ye say [it], because I am;'

ylt@Luke:23:2 @and began to accuse him, saying, 'This one we found perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ a king.'

ylt@Luke:23:5 @and they were the more urgent, saying -- 'He doth stir up the people, teaching throughout the whole of Judea -- having begun from Galilee -- unto this place.'

ylt@Luke:23:7 @and having known that he is from the jurisdiction of Herod, he sent him back unto Herod, he being also in Jerusalem in those days.

ylt@Luke:23:8 @And Herod having seen Jesus did rejoice exceedingly, for he was wishing for a long [time] to see him, because of hearing many things about him, and he was hoping some sign to see done by him,

ylt@Luke:23:10 @And the chief priests and the scribes stood vehemently accusing him,

ylt@Luke:23:12 @and both Pilate and Herod became friends on that day with one another, for they were before at enmity between themselves.

ylt@Luke:23:14 @said unto them, 'Ye brought to me this man as perverting the people, and lo, I before you having examined, found in this man no fault in those things ye bring forward against him;

ylt@Luke:23:15 @no, nor yet Herod, for I sent you back unto him, and lo, nothing worthy of death is having been done by him;

ylt@Luke:23:19 @who had been, because of a certain sedition made in the city, and murder, cast into prison.

ylt@Luke:23:23 @And they were pressing with loud voices asking him to be crucified, and their voices, and those of the chief priests, were prevailing,

ylt@Luke:23:24 @and Pilate gave judgment for their request being done,

ylt@Luke:23:25 @and he released him who because of sedition and murder hath been cast into the prison, whom they were asking, and Jesus he gave up to their will.

ylt@Luke:23:26 @And as they led him away, having taken hold on Simon, a certain Cyrenian, coming from the field, they put on him the cross, to bear [it] behind Jesus.

ylt@Luke:23:27 @And there was following him a great multitude of the people, and of women, who also were beating themselves and lamenting him,

ylt@Luke:23:30 @then they shall begin to say to the mountains, Fall on us, and to the hills, Cover us; --

ylt@Luke:23:32 @And there were also others -- two evil-doers -- with him, to be put to death;

ylt@Luke:23:35 @And the people were standing, looking on, and the rulers also were sneering with them, saying, 'Others he saved, let him save himself, if this be the Christ, the choice one of God.'

ylt@Luke:23:37 @and saying, 'If thou be the king of the Jews, save thyself.'

ylt@Luke:23:39 @And one of the evil-doers who were hanged, was speaking evil of him, saying, 'If thou be the Christ, save thyself and us.'

ylt@Luke:23:42 @and he said to Jesus, 'Remember me, lord, when thou mayest come in thy reign;'

ylt@Luke:23:43 @and Jesus said to him, 'Verily I say to thee, To-day with me thou shalt be in the paradise.'

ylt@Luke:23:48 @and all the multitudes who were come together to this sight, beholding the things that came to pass, smiting their breasts did turn back;

ylt@Luke:23:49 @and all his acquaintances stood afar off, and women who did follow him from Galilee, beholding these things.

ylt@Luke:23:50 @And lo, a man, by name Joseph, being a counsellor, a man good and righteous,

ylt@Luke:23:55 @and the women also who have come with him out of Galilee having followed after, beheld the tomb, and how his body was placed,

ylt@Luke:24:1 @And on the first of the sabbaths, at early dawn, they came to the tomb, bearing the spices they made ready, and certain [others] with them,

ylt@Luke:24:2 @and they found the stone having been rolled away from the tomb,

ylt@Luke:24:5 @and on their having become afraid, and having inclined the face to the earth, they said to them, 'Why do ye seek the living with the dead?

ylt@Luke:24:6 @he is not here, but was raised; remember how he spake to you, being yet in Galilee,

ylt@Luke:24:7 @saying -- It behoveth the Son of Man to be delivered up to the hands of sinful men, and to be crucified, and the third day to rise again.'

ylt@Luke:24:8 @And they remembered his sayings,

ylt@Luke:24:11 @and their sayings appeared before them as idle talk, and they were not believing them.

ylt@Luke:24:19 @And he said to them, 'What things?' And they said to him, 'The things about Jesus of Nazareth, who became a man -- a prophet -- powerful in deed and word, before God and all the people,

ylt@Luke:24:25 @And he said unto them, 'O inconsiderate and slow in heart, to believe on all that the prophets spake!

ylt@Luke:24:26 @Was it not behoving the Christ these things to suffer, and to enter into his glory?'

ylt@Luke:24:27 @and having begun from Moses, and from all the prophets, he was expounding to them in all the Writings the things about himself.

ylt@Luke:24:31 @and their eyes were opened, and they recognized him, and he became unseen by them.

ylt@Luke:24:37 @and being amazed, and becoming affrighted, they were thinking themselves to see a spirit.

ylt@Luke:24:39 @see my hands and my feet, that I am he; handle me and see, because a spirit hath not flesh and bones, as ye see me having.'

ylt@Luke:24:41 @and while they are not believing from the joy, and wondering, he said to them, 'Have ye anything here to eat?'

ylt@Luke:24:43 @and having taken, he did eat before them,

ylt@Luke:24:44 @and he said to them, 'These [are] the words that I spake unto you, being yet with you, that it behoveth to be fulfilled all the things that are written in the Law of Moses, and the Prophets, and the Psalms, about me.'

ylt@Luke:24:46 @and he said to them -- 'Thus it hath been written, and thus it was behoving the Christ to suffer, and to rise out of the dead the third day,

ylt@Luke:24:47 @and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem:

ylt@Luke:24:49 @'And, lo, I do send the promise of my Father upon you, but ye -- abide ye in the city of Jerusalem till ye be clothed with power from on high.'

ylt@Luke:24:50 @And he led them forth without -- unto Bethany, and having lifted up his hands he did bless them,

ylt@Luke:24:52 @and they, having bowed before him, did turn back to Jerusalem with great joy,

ylt@John:1:1 @In the beginning was the Word, and the Word was with God, and the Word was God;

ylt@John:1:2 @this one was in the beginning with God;

ylt@John:1:6 @There came a man -- having been sent from God -- whose name [is] John,

ylt@John:1:7 @this one came for testimony, that he might testify about the Light, that all might believe through him;

ylt@John:1:12 @but as many as did receive him to them he gave authority to become sons of God -- to those believing in his name,

ylt@John:1:13 @who -- not of blood nor of a will of flesh, nor of a will of man but -- of God were begotten.

ylt@John:1:14 @And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.

ylt@John:1:15 @John doth testify concerning him, and hath cried, saying, 'This was he of whom I said, He who after me is coming, hath come before me, for he was before me;'

ylt@John:1:18 @God no one hath ever seen; the only begotten Son, who is on the bosom of the Father -- he did declare.

ylt@John:1:26 @John answered them, saying, 'I baptize with water, but in midst of you he hath stood whom ye have not known, this one it is who is coming after me, who hath been before me,

ylt@John:1:28 @These things came to pass in Bethabara, beyond the Jordan, where John was baptizing,

ylt@John:1:30 @this is he concerning whom I said, After me doth come a man, who hath come before me, because he was before me:

ylt@John:1:31 @and I knew him not, but, that he might be manifested to Israel, because of this I came with the water baptizing.

ylt@John:1:38 @And Jesus having turned, and having beheld them following, saith to them, 'What seek ye?' and they said to them, 'Rabbi, (which is, being interpreted, Teacher,) where remainest thou?'

ylt@John:1:41 @this one doth first find his own brother Simon, and saith to him, 'We have found the Messiah,' (which is, being interpreted, The Anointed,)

ylt@John:1:42 @and he brought him unto Jesus: and having looked upon him, Jesus saith, 'Thou art Simon, the son of Jonas, thou shalt be called Cephas,' (which is interpreted, A rock.)

ylt@John:1:43 @On the morrow, he willed to go forth to Galilee, and he findeth Philip, and saith to him, 'Be following me.'

ylt@John:1:44 @And Philip was from Bethsaida, of the city of Andrew and Peter;

ylt@John:1:46 @and Nathanael said to him, 'Out of Nazareth is any good thing able to be?' Philip said to him, 'Come and see.'

ylt@John:1:48 @Nathanael saith to him, 'Whence me dost thou know?' Jesus answered and said to him, 'Before Philip's calling thee -- thou being under the fig-tree -- I saw thee.'

ylt@John:1:50 @Jesus answered and said to him, 'Because I said to thee, I saw thee under the fig-tree, thou dost believe; greater things than these thou shalt see;'

ylt@John:2:8 @and he saith to them, 'Draw out, now, and bear to the director of the apartment;' and they bare.

ylt@John:2:9 @And as the director of the apartment tasted the water become wine, and knew not whence it is, (but the ministrants knew, who have drawn the water,) the director of the feast doth call the bridegroom,

ylt@John:2:11 @This beginning of the signs did Jesus in Cana of Galilee, and manifested his glory, and his disciples believed in him;

ylt@John:2:17 @And his disciples remembered that it is written, 'The zeal of Thy house did eat me up;'

ylt@John:2:22 @when, then, he was raised out of the dead, his disciples remembered that he said this to them, and they believed the Writing, and the word that Jesus said.

ylt@John:2:23 @And as he was in Jerusalem, in the passover, in the feast, many believed in his name, beholding his signs that he was doing;

ylt@John:2:24 @and Jesus himself was not trusting himself to them, because of his knowing all [men],

ylt@John:2:25 @and because he had no need that any should testify concerning man, for he himself was knowing what was in man.

ylt@John:3:2 @this one came unto him by night, and said to him, 'Rabbi, we have known that from God thou hast come -- a teacher, for no one these signs is able to do that thou dost, if God may not be with him.'

ylt@John:3:3 @Jesus answered and said to him, 'Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;'

ylt@John:3:4 @Nicodemus saith unto him, 'How is a man able to be born, being old? is he able into the womb of his mother a second time to enter, and to be born?'

ylt@John:3:5 @Jesus answered, 'Verily, verily, I say to thee, If any one may not be born of water, and the Spirit, he is not able to enter into the reign of God;

ylt@John:3:6 @that which hath been born of the flesh is flesh, and that which hath been born of the Spirit is spirit.

ylt@John:3:7 @'Thou mayest not wonder that I said to thee, It behoveth you to be born from above;

ylt@John:3:8 @the Spirit where he willeth doth blow, and his voice thou dost hear, but thou hast not known whence he cometh, and whither he goeth; thus is every one who hath been born of the Spirit.'

ylt@John:3:12 @if the earthly things I said to you, and ye do not believe, how, if I shall say to you the heavenly things, will ye believe?

ylt@John:3:14 @'And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up,

ylt@John:3:15 @that every one who is believing in him may not perish, but may have life age-during,

ylt@John:3:16 @for God did so love the world, that His Son -- the only begotten -- He gave, that every one who is believing in him may not perish, but may have life age-during.

ylt@John:3:17 @For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;

ylt@John:3:18 @he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.

ylt@John:3:20 @for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected;

ylt@John:3:21 @but he who is doing the truth doth come to the light, that his works may be manifested, that in God they are having been wrought.'

ylt@John:3:23 @and John was also baptizing in Aenon, nigh to Salem, because there were many waters there, and they were coming and were being baptized --

ylt@John:3:26 @and they came unto John, and said to him, 'Rabbi, he who was with thee beyond the Jordan, to whom thou didst testify, lo, this one is baptizing, and all are coming unto him.'

ylt@John:3:27 @John answered and said, 'A man is not able to receive anything, if it may not have been given him from the heaven;

ylt@John:3:28 @ye yourselves do testify to me that I said, I am not the Christ, but, that I am having been sent before him;

ylt@John:3:29 @he who is having the bride is bridegroom, and the friend of the bridegroom, who is standing and hearing him, with joy doth rejoice because of the voice of the bridegroom; this, then, my joy hath been fulfilled.

ylt@John:3:30 @'Him it behoveth to increase, and me to become less;

ylt@John:3:36 @he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.'

ylt@John:4:4 @and it was behoving him to go through Samaria.

ylt@John:4:6 @and there was there a well of Jacob. Jesus therefore having been weary from the journeying, was sitting thus on the well; it was as it were the sixth hour;

ylt@John:4:9 @the Samaritan woman therefore saith to him, 'How dost thou, being a Jew, ask drink from me, being a Samaritan woman?' for Jews have no dealing with Samaritans.

ylt@John:4:14 @but whoever may drink of the water that I will give him, may not thirst -- to the age; and the water that I will give him shall become in him a well of water, springing up to life age-during.'

ylt@John:4:20 @our fathers in this mountain did worship, and ye -- ye say that in Jerusalem is the place where it behoveth to worship.'

ylt@John:4:21 @Jesus saith to her, 'Woman, believe me, that there doth come an hour, when neither in this mountain, nor in Jerusalem, shall ye worship the Father;

ylt@John:4:22 @ye worship what ye have not known; we worship what we have known, because the salvation is of the Jews;

ylt@John:4:24 @God [is] a Spirit, and those worshipping Him, in spirit and truth it doth behove to worship.'

ylt@John:4:39 @And from that city many believed in him, of the Samaritans, because of the word of the woman testifying, -- 'He told me all things -- as many as I did.'

ylt@John:4:41 @and many more did believe because of his word,

ylt@John:4:42 @and said to the woman -- 'No more because of thy speaking do we believe; for we ourselves have heard and known that this is truly the Saviour of the world -- the Christ.'

ylt@John:4:48 @Jesus then said unto him, 'If signs and wonders ye may not see, ye will not believe.'

ylt@John:4:49 @The courtier saith unto him, 'Sir, come down before my child die;'

ylt@John:4:50 @Jesus saith to him, 'Be going on; thy son doth live.' And the man believed the word that Jesus said to him, and was going on,

ylt@John:4:52 @he inquired then of them the hour in which he became better, and they said to him -- 'Yesterday at the seventh hour the fever left him;'

ylt@John:4:53 @then the father knew that [it was] in that hour in which Jesus said to him -- 'Thy son doth live,' and he himself believed, and his whole house;

ylt@John:5:2 @and there is in Jerusalem by the sheep-[gate] a pool that is called in Hebrew Bethesda, having five porches,

ylt@John:5:4 @for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held.

ylt@John:5:5 @and there was a certain man there being in ailment thirty and eight years,

ylt@John:5:6 @him Jesus having seen lying, and having known that he is already a long time, he saith to him, 'Dost thou wish to become whole?'

ylt@John:5:7 @The ailing man answered him, 'Sir, I have no man, that, when the water may be troubled, he may put me into the pool, and while I am coming, another doth go down before me.'

ylt@John:5:8 @Jesus saith to him, 'Rise, take up thy couch, and be walking;'

ylt@John:5:9 @and immediately the man became whole, and he took up his couch, and was walking, and it was a sabbath on that day,

ylt@John:5:10 @the Jews then said to him that hath been healed, 'It is a sabbath; it is not lawful to thee to take up the couch.'

ylt@John:5:11 @He answered them, 'He who made me whole -- that one said to me, Take up thy couch, and be walking;'

ylt@John:5:12 @they questioned him, then, 'Who is the man who is saying to thee, Take up thy couch and be walking?'

ylt@John:5:13 @But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place.

ylt@John:5:14 @After these things, Jesus findeth him in the temple, and said to him, 'Lo, thou hast become whole; sin no more, lest something worse may happen to thee.'

ylt@John:5:16 @and because of this were the Jews persecuting Jesus, and seeking to kill him, because these things he was doing on a sabbath.

ylt@John:5:18 @because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God.

ylt@John:5:24 @'Verily, verily, I say to you -- He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.

ylt@John:5:27 @and authority He gave him also to do judgment, because he is Son of Man.

ylt@John:5:28 @'Wonder not at this, because there doth come an hour in which all those in the tombs shall hear his voice,

ylt@John:5:30 @'I am not able of myself to do anything; according as I hear I judge, and my judgment is righteous, because I seek not my own will, but the will of the Father who sent me.

ylt@John:5:34 @'But I do not receive testimony from man, but these things I say that ye may be saved;

ylt@John:5:35 @he was the burning and shining lamp, and ye did will to be glad, for an hour, in his light.

ylt@John:5:38 @and His word ye have not remaining in you, because whom He sent, him ye do not believe.

ylt@John:5:39 @'Ye search the Writings, because ye think in them to have life age-during, and these are they that are testifying concerning me;

ylt@John:5:44 @how are ye able -- ye -- to believe, glory from one another receiving, and the glory that [is] from God alone ye seek not?

ylt@John:5:46 @for if ye were believing Moses, ye would have been believing me, for he wrote concerning me;

ylt@John:5:47 @but if his writings ye believe not, how shall ye believe my sayings?'

ylt@John:6:1 @After these things Jesus went away beyond the sea of Galilee (of Tiberias),

ylt@John:6:2 @and there was following him a great multitude, because they were seeing his signs that he was doing on the ailing;

ylt@John:6:10 @And Jesus said, 'Make the men to sit down;' and there was much grass in the place, the men then sat down, in number, as it were, five thousand,

ylt@John:6:12 @And when they were filled, he saith to his disciples, 'Gather together the broken pieces that are over, that nothing may be lost;'

ylt@John:6:18 @the sea also -- a great wind blowing -- was being raised,

ylt@John:6:19 @having pushed onwards, therefore, about twenty-five or thirty furlongs, they behold Jesus walking on the sea, and coming nigh to the boat, and they were afraid;

ylt@John:6:20 @and he saith to them, 'I am [he], be not afraid;'

ylt@John:6:23 @(and other little boats came from Tiberias, nigh the place where they did eat the bread, the Lord having given thanks),

ylt@John:6:26 @Jesus answered them and said, 'Verily, verily, I say to you, Ye seek me, not because ye saw signs, but because ye did eat of the loaves, and were satisfied;

ylt@John:6:29 @Jesus answered and said to them, 'This is the work of God, that ye may believe in him whom He did send.'

ylt@John:6:30 @They said therefore to him, 'What sign, then, dost thou, that we may see and may believe thee? what dost thou work?

ylt@John:6:31 @our fathers the manna did eat in the wilderness, according as it is having been written, Bread out of the heaven He gave them to eat.'

ylt@John:6:35 @And Jesus said to them, 'I am the bread of the life; he who is coming unto me may not hunger, and he who is believing in me may not thirst -- at any time;

ylt@John:6:36 @but I said to you, that ye also have seen me, and ye believe not;

ylt@John:6:38 @because I have come down out of the heaven, not that I may do my will, but the will of Him who sent me.

ylt@John:6:40 @and this is the will of Him who sent me, that every one who is beholding the Son, and is believing in him, may have life age-during, and I will raise him up in the last day.'

ylt@John:6:41 @The Jews, therefore, were murmuring at him, because he said, 'I am the bread that came down out of the heaven;'

ylt@John:6:45 @it is having been written in the prophets, And they shall be all taught of God; every one therefore who heard from the Father, and learned, cometh to me;

ylt@John:6:47 @'Verily, verily, I say to you, He who is believing in me, hath life age-during;

ylt@John:6:57 @'According as the living Father sent me, and I live because of the Father, he also who is eating me, even that one shall live because of me;

ylt@John:6:62 @if then ye may behold the Son of Man going up where he was before?

ylt@John:6:64 @but there are certain of you who do not believe;' for Jesus had known from the beginning who they are who are not believing, and who is he who will deliver him up,

ylt@John:6:65 @and he said, 'Because of this I have said to you -- No one is able to come unto me, if it may not have been given him from my Father.'

ylt@John:6:69 @and we have believed, and we have known, that thou art the Christ, the Son of the living God.'

ylt@John:6:71 @And he spake of Judas, Simon's [son], Iscariot, for he was about to deliver him up, being one of the twelve.

ylt@John:7:1 @And Jesus was walking after these things in Galilee, for he did not wish to walk in Judea, because the Jews were seeking to kill him,

ylt@John:7:2 @and the feast of the Jews was nigh -- that of tabernacles --

ylt@John:7:3 @his brethren, therefore, said unto him, 'Remove hence, and go away to Judea, that thy disciples also may behold thy works that thou dost;

ylt@John:7:4 @for no one in secret doth anything, and himself seeketh to be in public; if thou dost these things -- manifest thyself to the world;'

ylt@John:7:5 @for not even were his brethren believing in him.

ylt@John:7:7 @the world is not able to hate you, but me it doth hate, because I testify concerning it that its works are evil.

ylt@John:7:8 @Ye -- go ye up to this feast; I do not yet go up to this feast, because my time hath not yet been fulfilled;'

ylt@John:7:14 @And it being now the middle of the feast, Jesus went up to the temple, and he was teaching,

ylt@John:7:22 @because of this, Moses hath given you the circumcision -- not that it is of Moses, but of the fathers -- and on a sabbath ye circumcise a man;

ylt@John:7:23 @if a man doth receive circumcision on a sabbath that the law of Moses may not be broken, are ye wroth with me that I made a man all whole on a sabbath?

ylt@John:7:29 @and I have known Him, because I am from Him, and He did send me.'

ylt@John:7:30 @They were seeking, therefore, to seize him, and no one laid the hand on him, because his hour had not yet come,

ylt@John:7:31 @and many out of the multitude did believe in him, and said -- 'The Christ -- when he may come -- will he do more signs than these that this one did?'

ylt@John:7:38 @he who is believing in me, according as the Writing said, Rivers out of his belly shall flow of living water;'

ylt@John:7:39 @and this he said of the Spirit, which those believing in him were about to receive; for not yet was the Holy Spirit, because Jesus was not yet glorified.

ylt@John:7:42 @Did not the Writing say, that out of the seed of David, and from Bethlehem -- the village where David was -- the Christ doth come?'

ylt@John:7:43 @A division, therefore, arose among the multitude because of him.

ylt@John:7:47 @The Pharisees, therefore, answered them, 'Have ye also been led astray?

ylt@John:7:48 @did any one out of the rulers believe in him? or out of the Pharisees?

ylt@John:7:50 @Nicodemus saith unto them -- he who came by night unto him -- being one of them,

ylt@John:8:3 @and the scribes and the Pharisees bring unto him a woman having been taken in adultery, and having set her in the midst,

ylt@John:8:5 @and in the law, Moses did command us that such be stoned; thou, therefore, what dost thou say?'

ylt@John:8:7 @and when they continued asking him, having bent himself back, he said unto them, 'The sinless of you -- let him first cast the stone at her;'

ylt@John:8:9 @and they having heard, and by the conscience being convicted, were going forth one by one, having begun from the elders -- unto the last; and Jesus was left alone, and the woman standing in the midst.

ylt@John:8:10 @And Jesus having bent himself back, and having seen no one but the woman, said to her, 'Woman, where are those -- thine accusers? did no one pass sentence upon thee?'

ylt@John:8:11 @and she said, 'No one, Sir;' and Jesus said to her, 'Neither do I pass sentence on thee; be going on, and no more sin.'

ylt@John:8:14 @Jesus answered and said to them, 'And if I testify of myself -- my testimony is true, because I have known whence I came, and whither I go, and ye -- ye have not known whence I come, or whither I go.

ylt@John:8:16 @and even if I do judge my judgment is true, because I am not alone, but I and the Father who sent me;

ylt@John:8:17 @and also in your law it hath been written, that the testimony of two men are true;

ylt@John:8:20 @These sayings spake Jesus in the treasury, teaching in the temple, and no one seized him, because his hour had not yet come;

ylt@John:8:22 @The Jews, therefore, said, 'Will he kill himself, because he saith, Whither I go away, ye are not able to come?'

ylt@John:8:23 @and he said to them, 'Ye are from beneath, I am from above; ye are of this world, I am not of this world;

ylt@John:8:24 @I said, therefore, to you, that ye shall die in your sins, for if ye may not believe that I am [he], ye shall die in your sins.'

ylt@John:8:25 @They said, therefore, to him, 'Thou -- who art thou?' and Jesus said to them, 'Even what I did speak of to you at the beginning;

ylt@John:8:29 @and He who sent me is with me; the Father did not leave me alone, because I, the things pleasing to Him, do always.'

ylt@John:8:30 @As he is speaking these things, many believed in him;

ylt@John:8:31 @Jesus, therefore, said unto the Jews who believed in him, 'If ye may remain in my word, truly my disciples ye are, and ye shall know the truth,

ylt@John:8:33 @They answered him, 'Seed of Abraham we are; and to no one have we been servants at any time; how dost thou say -- Ye shall become free?'

ylt@John:8:36 @if then the son may make you free, in reality ye shall be free.

ylt@John:8:37 @'I have known that ye are seed of Abraham, but ye seek to kill me, because my word hath no place in you;

ylt@John:8:41 @ye do the works of your father.' They said, therefore, to him, 'We of whoredom have not been born; one Father we have -- God;'

ylt@John:8:43 @wherefore do ye not know my speech? because ye are not able to hear my word.

ylt@John:8:44 @'Ye are of a father -- the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar -- also his father.

ylt@John:8:45 @'And because I say the truth, ye do not believe me.

ylt@John:8:46 @Who of you doth convict me of sin? and if I speak truth, wherefore do ye not believe me?

ylt@John:8:47 @he who is of God, the sayings of God he doth hear; because of this ye do not hear, because of God ye are not.'

ylt@John:8:55 @and ye have not known Him, and I have known Him, and if I say that I have not known Him, I shall be like you -- speaking falsely; but I have known Him, and His word I keep;

ylt@John:8:58 @Jesus said to them, 'Verily, verily, I say to you, Before Abraham's coming -- I am;'

ylt@John:9:2 @and his disciples asked him, saying, 'Rabbi, who did sin, this one or his parents, that he should be born blind?'

ylt@John:9:3 @Jesus answered, 'Neither did this one sin nor his parents, but that the works of God may be manifested in him;

ylt@John:9:4 @it behoveth me to be working the works of Him who sent me while it is day; night doth come, when no one is able to work: --

ylt@John:9:6 @These things saying, he spat on the ground, and made clay of the spittle, and rubbed the clay on the eyes of the blind man, and said to him,

ylt@John:9:8 @the neighbours, therefore, and those seeing him before, that he was blind, said, 'Is not this he who is sitting and begging?'

ylt@John:9:11 @he answered and said, 'A man called Jesus made clay, and rubbed my eyes, and said to me, Go away to the pool of Siloam, and wash; and having gone away and having washed, I received sight;'

ylt@John:9:16 @Of the Pharisees, therefore, certain said, 'This man is not from God, because the sabbath he doth not keep;' others said, 'How is a man -- a sinful one -- able to do such signs?' and there was a division among them.

ylt@John:9:18 @and he said -- 'He is a prophet.' The Jews, therefore, did not believe concerning him that he was blind and did receive sight, till that they called the parents of him who received sight,

ylt@John:9:22 @These things said his parents, because they were afraid of the Jews, for already had the Jews agreed together, that if any one may confess him -- Christ, he may be put out of the synagogue;

ylt@John:9:23 @because of this his parents said -- 'He is of age, ask him.'

ylt@John:9:25 @he answered, therefore, and said, 'If he be a sinner -- I have not known, one thing I have known, that, being blind, now I see.'

ylt@John:9:27 @He answered them, 'I told you already, and ye did not hear; why again do ye wish to hear? do ye also wish to become his disciples?'

ylt@John:9:31 @and we have known that God doth not hear sinners, but, if any one may be a worshipper of God, and may do His will, him He doth hear;

ylt@John:9:32 @from the age it was not heard, that any one did open eyes of one who hath been born blind;

ylt@John:9:35 @Jesus heard that they cast him forth without, and having found him, he said to him, 'Dost thou believe in the Son of God?'

ylt@John:9:36 @he answered and said, 'Who is he, sir, that I may believe in him?'

ylt@John:9:38 @and he said, 'I believe, sir,' and bowed before him.

ylt@John:9:39 @And Jesus said, 'For judgment I to this world did come, that those not seeing may see, and those seeing may become blind.'

ylt@John:10:1 @'Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber;

ylt@John:10:4 @and when his own sheep he may put forth, before them he goeth on, and the sheep follow him, because they have known his voice;

ylt@John:10:5 @and a stranger they will not follow, but will flee from him, because they have not known the voice of strangers.'

ylt@John:10:8 @all, as many as came before me, are thieves and robbers, but the sheep did not hear them;

ylt@John:10:9 @I am the door, through me if any one may come in, he shall be saved, and he shall come in, and go out, and find pasture.

ylt@John:10:12 @and the hireling, and not being a shepherd, whose own the sheep are not, doth behold the wolf coming, and doth leave the sheep, and doth flee; and the wolf catcheth them, and scattereth the sheep;

ylt@John:10:13 @and the hireling doth flee because he is an hireling, and is not caring for the sheep.

ylt@John:10:16 @and other sheep I have that are not of this fold, these also it behoveth me to bring, and my voice they will hear, and there shall become one flock -- one shepherd.

ylt@John:10:17 @'Because of this doth the Father love me, because I lay down my life, that again I may take it;

ylt@John:10:19 @Therefore, again, there came a division among the Jews, because of these words,

ylt@John:10:25 @Jesus answered them, 'I told you, and ye do not believe; the works that I do in the name of my Father, these testify concerning me;

ylt@John:10:26 @but ye do not believe, for ye are not of my sheep,

ylt@John:10:32 @Jesus answered them, 'Many good works did I shew you from my Father; because of which work of them do ye stone me?'

ylt@John:10:33 @The Jews answered him, saying, 'For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.'

ylt@John:10:34 @Jesus answered them, 'Is it not having been written in your law: I said, ye are gods?

ylt@John:10:35 @if them he did call gods unto whom the word of God came, (and the Writing is not able to be broken,)

ylt@John:10:36 @of him whom the Father did sanctify, and send to the world, do ye say -- Thou speakest evil, because I said, Son of God I am?

ylt@John:10:37 @if I do not the works of my Father, do not believe me;

ylt@John:10:38 @and if I do, even if me ye may not believe, the works believe, that ye may know and may believe that in me [is] the Father, and I in Him.'

ylt@John:10:42 @and many did believe in him there.

ylt@John:11:1 @And there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister --

ylt@John:11:4 @and Jesus having heard, said, 'This ailment is not unto death, but for the glory of God, that the Son of God may be glorified through it.'

ylt@John:11:9 @Jesus answered, 'Are there not twelve hours in the day? if any one may walk in the day, he doth not stumble, because the light of this world he doth see;

ylt@John:11:10 @and if any one may walk in the night, he stumbleth, because the light is not in him.'

ylt@John:11:12 @therefore said his disciples, 'Sir, if he hath fallen asleep, he will be saved;'

ylt@John:11:15 @and I rejoice, for your sake, (that ye may believe,) that I was not there; but we may go to him;'

ylt@John:11:17 @Jesus, therefore, having come, found him having been four days already in the tomb.

ylt@John:11:18 @And Bethany was nigh to Jerusalem, about fifteen furlongs off,

ylt@John:11:21 @Martha, therefore, said unto Jesus, 'Sir, if thou hadst been here, my brother had not died;

ylt@John:11:25 @Jesus said to her, 'I am the rising again, and the life; he who is believing in me, even if he may die, shall live;

ylt@John:11:26 @and every one who is living and believing in me shall not die -- to the age;

ylt@John:11:27 @believest thou this?' she saith to him, 'Yes, sir, I have believed that thou art the Christ, the Son of God, who is coming to the world.'

ylt@John:11:32 @Mary, therefore, when she came where Jesus was, having seen him, fell at his feet, saying to him, 'Sir, if thou hadst been here, my brother had not died;'

ylt@John:11:40 @Jesus saith to her, 'Said I not to thee, that if thou mayest believe, thou shalt see the glory of God?'

ylt@John:11:42 @and I knew that Thou always dost hear me, but, because of the multitude that is standing by, I said [it], that they may believe that Thou didst send me.'

ylt@John:11:44 @and he who died came forth, being bound feet and hands with grave-clothes, and his visage with a napkin was bound about; Jesus saith to them, 'Loose him, and suffer to go.'

ylt@John:11:45 @Many, therefore, of the Jews who came unto Mary, and beheld what Jesus did, believed in him;

ylt@John:11:47 @the chief priests, therefore, and the Pharisees, gathered together a sanhedrim, and said, 'What may we do? because this man doth many signs?

ylt@John:11:48 @if we may let him alone thus, all will believe in him; and the Romans will come, and will take away both our place and nation.'

ylt@John:11:49 @and a certain one of them, Caiaphas, being chief priest of that year, said to them, 'Ye have not known anything,

ylt@John:11:51 @And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation,

ylt@John:11:52 @and not for the nation only, but that also the children of God, who have been scattered abroad, he may gather together into one.

ylt@John:11:55 @And the passover of the Jews was nigh, and many went up to Jerusalem out of the country before the passover, that they might purify themselves;

ylt@John:12:1 @Jesus, therefore, six days before the passover, came to Bethany, where was Lazarus, who had died, whom he raised out of the dead;

ylt@John:12:6 @and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.

ylt@John:12:9 @A great multitude, therefore, of the Jews knew that he is there, and they came, not because of Jesus only, but that Lazarus also they may see, whom he raised out of the dead;

ylt@John:12:11 @because on account of him many of the Jews were going away, and were believing in Jesus.

ylt@John:12:16 @And these things his disciples did not know at the first, but when Jesus was glorified, then they remembered that these things were having been written about him, and these things they did to him.

ylt@John:12:18 @because of this also did the multitude meet him, because they heard of his having done this sign,

ylt@John:12:21 @these then came near to Philip, who [is] from Bethsaida of Galilee, and were asking him, saying, 'Sir, we wish to see Jesus;'

ylt@John:12:23 @And Jesus responded to them, saying, 'The hour hath come that the Son of Man may be glorified;

ylt@John:12:24 @verily, verily, I say to you, if the grain of the wheat, having fallen to the earth, may not die, itself remaineth alone; and if it may die, it doth bear much fruit;

ylt@John:12:26 @if any one may minister to me, let him follow me, and where I am, there also my ministrant shall be; and if any one may minister to me -- honour him will the Father.

ylt@John:12:27 @'Now hath my soul been troubled, and what? shall I say -- Father, save me from this hour? -- but because of this I came to this hour;

ylt@John:12:29 @the multitude, therefore, having stood and heard, were saying that there hath been thunder; others said, 'A messenger hath spoken to him.'

ylt@John:12:30 @Jesus answered and said, 'Not because of me hath this voice come, but because of you;

ylt@John:12:31 @now is a judgment of this world, now shall the ruler of this world be cast forth;

ylt@John:12:32 @and I, if I may be lifted up from the earth, will draw all men unto myself.'

ylt@John:12:34 @the multitude answered him, 'We heard out of the law that the Christ doth remain -- to the age; and how dost thou say, That it behoveth the Son of Man to be lifted up? who is this -- the Son of Man?'

ylt@John:12:36 @while ye have the light, believe in the light, that sons of light ye may become.' These things spake Jesus, and having gone away, he was hid from them,

ylt@John:12:37 @yet he having done so many signs before them, they were not believing in him,

ylt@John:12:38 @that the word of Isaiah the prophet might be fulfilled, which he said, 'Lord, who gave credence to our report? and the arm of the Lord -- to whom was it revealed?'

ylt@John:12:39 @Because of this they were not able to believe, that again Isaiah said,

ylt@John:12:42 @Still, however, also out of the rulers did many believe in him, but because of the Pharisees they were not confessing, that they might not be put out of the synagogue,

ylt@John:12:44 @And Jesus cried and said, 'He who is believing in me, doth not believe in me, but in Him who sent me;

ylt@John:12:45 @and he who is beholding me, doth behold Him who sent me;

ylt@John:12:46 @I a light to the world have come, that every one who is believing in me -- in the darkness may not remain;

ylt@John:12:47 @and if any one may hear my sayings, and not believe, I -- I do not judge him, for I came not that I might judge the world, but that I might save the world.

ylt@John:12:49 @because I spake not from myself, but the Father who sent me, He did give me a command, what I may say, and what I may speak,

ylt@John:13:1 @And before the feast of the passover, Jesus knowing that his hour hath come, that he may remove out of this world unto the Father, having loved his own who [are] in the world -- to the end he loved them.

ylt@John:13:2 @And supper being come, the devil already having put [it] into the heart of Judas of Simon, Iscariot, that he may deliver him up,

ylt@John:13:5 @afterward he putteth water into the basin, and began to wash the feet of his disciples, and to wipe with the towel with which he was being girded.

ylt@John:13:10 @Jesus saith to him, 'He who hath been bathed hath no need save to wash his feet, but he is clean altogether; and ye are clean, but not all;'

ylt@John:13:11 @for he knew him who is delivering him up; because of this he said, 'Ye are not all clean.'

ylt@John:13:18 @not concerning you all do I speak; I have known whom I chose for myself; but that the Writing may be fulfilled: He who is eating the bread with me, did lift up against me his heel.

ylt@John:13:19 @'From this time I tell you, before its coming to pass, that, when it may come to pass, ye may believe that I am [he];

ylt@John:13:24 @Simon Peter, then, doth beckon to this one, to inquire who he may be concerning whom he speaketh,

ylt@John:14:1 @'Let not your heart be troubled, believe in God, also in me believe;

ylt@John:14:3 @and if I go on and prepare for you a place, again do I come, and will receive you unto myself, that where I am ye also may be;

ylt@John:14:10 @Believest thou not that I [am] in the Father, and the Father is in me? the sayings that I speak to you, from myself I speak not, and the Father who is abiding in me, Himself doth the works;

ylt@John:14:11 @believe me, that I [am] in the Father, and the Father in me; and if not, because of the works themselves, believe me.

ylt@John:14:12 @'Verily, verily, I say to you, he who is believing in me, the works that I do -- that one also shall do, and greater than these he shall do, because I go on to my Father;

ylt@John:14:13 @and whatever ye may ask in my name, I will do, that the Father may be glorified in the Son;

ylt@John:14:17 @the Spirit of truth, whom the world is not able to receive, because it doth not behold him, nor know him, and ye know him, because he doth remain with you, and shall be in you.

ylt@John:14:18 @'I will not leave you bereaved, I come unto you;

ylt@John:14:19 @yet a little, and the world doth no more behold me, and ye behold me, because I live, and ye shall live;

ylt@John:14:21 @he who is having my commands, and is keeping them, that one it is who is loving me, and he who is loving me shall be loved by my Father, and I will love him, and will manifest myself to him.'

ylt@John:14:27 @'Peace I leave to you; my peace I give to you, not according as the world doth give do I give to you; let not your heart be troubled, nor let it be afraid;

ylt@John:14:28 @ye heard that I said to you -- I go away, and I come unto you; if ye did love me, ye would have rejoiced that I said -- I go on to the Father, because my Father is greater than I.

ylt@John:14:29 @'And now I have said [it] to you before it come to pass, that when it may come to pass, ye may believe;

ylt@John:15:2 @every branch in me not bearing fruit, He doth take it away, and every one bearing fruit, He doth cleanse by pruning it, that it may bear more fruit;

ylt@John:15:3 @already ye are clean, because of the word that I have spoken to you;

ylt@John:15:4 @remain in me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither ye, if ye may not remain in me.

ylt@John:15:5 @'I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything;

ylt@John:15:7 @if ye may remain in me, and my sayings in you may remain, whatever ye may wish ye shall ask, and it shall be done to you.

ylt@John:15:8 @'In this was my Father glorified, that ye may bear much fruit, and ye shall become my disciples.

ylt@John:15:11 @these things I have spoken to you, that my joy in you may remain, and your joy may be full.

ylt@John:15:15 @no more do I call you servants, because the servant hath not known what his lord doth, and you I have called friends, because all things that I heard from my Father, I did make known to you.

ylt@John:15:16 @'Ye did not choose out me, but I chose out you, and did appoint you, that ye might go away, and might bear fruit, and your fruit might remain, that whatever ye may ask of the Father in my name, He may give you.

ylt@John:15:18 @if the world doth hate you, ye know that it hath hated me before you;

ylt@John:15:19 @if of the world ye were, the world its own would have been loving, and because of the world ye are not -- but I chose out of the world -- because of this the world hateth you.

ylt@John:15:20 @'Remember the word that I said to you, A servant is not greater than his lord; if me they did persecute, you also they will persecute; if my word they did keep, yours also they will keep;

ylt@John:15:21 @but all these things will they do to you, because of my name, because they have not known Him who sent me;

ylt@John:15:25 @but -- that the word may be fulfilled that was written in their law -- They hated me without a cause.

ylt@John:15:27 @and ye also do testify, because from the beginning ye are with me.

ylt@John:16:1 @'These things I have spoken to you, that ye may not be stumbled,

ylt@John:16:3 @and these things they will do to you, because they did not know the Father, nor me.

ylt@John:16:4 @'But these things I have spoken to you, that when the hour may come, ye may remember them, that I said [them] to you, and these things to you from the beginning I did not say, because I was with you;

ylt@John:16:6 @but because these things I have said to you, the sorrow hath filled your heart.

ylt@John:16:7 @'But I tell you the truth; it is better for you that I go away, for if I may not go away, the Comforter will not come unto you, and if I go on, I will send Him unto you;

ylt@John:16:9 @concerning sin indeed, because they do not believe in me;

ylt@John:16:10 @and concerning righteousness, because unto my Father I go away, and no more do ye behold me;

ylt@John:16:11 @and concerning judgment, because the ruler of this world hath been judged.

ylt@John:16:12 @'I have yet many things to say to you, but ye are not able to bear [them] now;

ylt@John:16:14 @He will glorify me, because of mine He will take, and will tell to you.

ylt@John:16:15 @'All things, as many as the Father hath, are mine; because of this I said, That of mine He will take, and will tell to you;

ylt@John:16:16 @a little while, and ye do not behold me, and again a little while, and ye shall see me, because I go away unto the Father.'

ylt@John:16:17 @Therefore said [some] of his disciples one to another, 'What is this that he saith to us, A little while, and ye do not behold me, and again a little while, and ye shall see me, and, Because I go away unto the Father?'

ylt@John:16:19 @Jesus, therefore, knew that they were wishing to ask him, and he said to them, 'Concerning this do ye seek one with another, because I said, A little while, and you do not behold me, and again a little while, and ye shall see me?

ylt@John:16:20 @verily, verily, I say to you, that ye shall weep and lament, and the world will rejoice; and ye shall be sorrowful, but your sorrow joy will become.

ylt@John:16:21 @'The woman, when she may bear, hath sorrow, because her hour did come, and when she may bear the child, no more doth she remember the anguish, because of the joy that a man was born to the world.

ylt@John:16:24 @till now ye did ask nothing in my name; ask, and ye shall receive, that your joy may be full.

ylt@John:16:27 @for the Father himself doth love you, because me ye have loved, and ye have believed that I from God came forth;

ylt@John:16:30 @now we have known that thou hast known all things, and hast no need that any one do question thee; in this we believe that from God thou didst come forth.'

ylt@John:16:31 @Jesus answered them, 'Now do ye believe? lo, there doth come an hour,

ylt@John:16:32 @and now it hath come, that ye may be scattered, each to his own things, and me ye may leave alone, and I am not alone, because the Father is with me;

ylt@John:17:5 @'And now, glorify me, Thou Father, with Thyself, with the glory that I had before the world was, with Thee;

ylt@John:17:8 @because the sayings that Thou hast given to me, I have given to them, and they themselves received, and have known truly, that from Thee I came forth, and they did believe that Thou didst send me.

ylt@John:17:9 @'I ask in regard to them; not in regard to the world do I ask, but in regard to those whom Thou hast given to me, because Thine they are,

ylt@John:17:10 @and all mine are Thine, and Thine [are] mine, and I have been glorified in them;

ylt@John:17:11 @and no more am I in the world, and these are in the world, and I come unto Thee. Holy Father, keep them in Thy name, whom Thou hast given to me, that they may be one as we;

ylt@John:17:12 @when I was with them in the world, I was keeping them in Thy name; those whom Thou hast given to me I did guard, and none of them was destroyed, except the son of the destruction, that the Writing may be fulfilled.

ylt@John:17:14 @I have given to them Thy word, and the world did hate them, because they are not of the world, as I am not of the world;

ylt@John:17:19 @and for them do I sanctify myself, that they also themselves may be sanctified in truth.

ylt@John:17:20 @'And not in regard to these alone do I ask, but also in regard to those who shall be believing, through their word, in me;

ylt@John:17:21 @that they all may be one, as Thou Father [art] in me, and I in Thee; that they also in us may be one, that the world may believe that Thou didst send me.

ylt@John:17:22 @'And I, the glory that thou hast given to me, have given to them, that they may be one as we are one;

ylt@John:17:23 @I in them, and Thou in me, that they may be perfected into one, and that the world may know that Thou didst send me, and didst love them as Thou didst love me.

ylt@John:17:24 @'Father, those whom Thou hast given to me, I will that where I am they also may be with me, that they may behold my glory that Thou didst give to me, because Thou didst love me before the foundation of the world.

ylt@John:17:26 @and I made known to them Thy name, and will make known, that the love with which Thou lovedst me in them may be, and I in them.'

ylt@John:18:1 @These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples,

ylt@John:18:2 @and Judas also, who delivered him up, had known the place, because many times did Jesus assemble there with his disciples.

ylt@John:18:9 @that the word might be fulfilled that he said -- 'Those whom Thou hast given to me, I did not lose of them even one.'

ylt@John:18:18 @and the servants and the officers were standing, having made a fire of coals, because it was cold, and they were warming themselves, and Peter was standing with them, and warming himself.

ylt@John:18:26 @One of the servants of the chief priest, being kinsman of him whose ear Peter cut off, saith, 'Did not I see thee in the garden with him?'

ylt@John:18:28 @They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover;

ylt@John:18:32 @that the word of Jesus might be fulfilled which he said, signifying by what death he was about to die.

ylt@John:18:36 @Jesus answered, 'My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.'

ylt@John:18:37 @Pilate, therefore, said to him, 'Art thou then a king?' Jesus answered, 'Thou dost say [it]; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.'

ylt@John:18:40 @therefore they all cried out again, saying, 'Not this one -- but Barabbas;' and Barabbas was a robber.

ylt@John:19:5 @Jesus, therefore, came forth without, bearing the thorny crown and the purple garment; and he saith to them, 'Lo, the man!'

ylt@John:19:11 @Jesus answered, 'Thou wouldst have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.'

ylt@John:19:16 @Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led [him] away,

ylt@John:19:17 @and bearing his cross, he went forth to the place called [Place] of a Skull, which is called in Hebrew Golgotha;

ylt@John:19:20 @this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman.

ylt@John:19:24 @they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.

ylt@John:19:28 @After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, 'I thirst;'

ylt@John:19:30 @when, therefore, Jesus received the vinegar, he said, 'It hath been finished;' and having bowed the head, gave up the spirit.

ylt@John:19:31 @The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.

ylt@John:19:33 @and having come to Jesus, when they saw him already having been dead, they did not break his legs;

ylt@John:19:35 @and he who hath seen hath testified, and his testimony is true, and that one hath known that true things he speaketh, that ye also may believe.

ylt@John:19:36 @For these things came to pass, that the Writing may be fulfilled, 'A bone of him shall not be broken;'

ylt@John:19:38 @And after these things did Joseph of Arimathea -- being a disciple of Jesus, but concealed, through the fear of the Jews -- ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,

ylt@John:19:39 @and Nicodemus also came -- who came unto Jesus by night at the first -- bearing a mixture of myrrh and aloes, as it were, a hundred pounds.

ylt@John:19:42 @there, therefore, because of the preparation of the Jews, because the tomb was nigh, they laid Jesus.

ylt@John:20:1 @And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb,

ylt@John:20:6 @Simon Peter, therefore, cometh, following him, and he entered into the tomb, and beholdeth the linen clothes lying,

ylt@John:20:7 @and the napkin that was upon his head, not lying with the linen clothes, but apart, having been folded up, in one place;

ylt@John:20:8 @then, therefore, entered also the other disciple who came first unto the tomb, and he saw, and did believe;

ylt@John:20:9 @for not yet did they know the Writing, that it behoveth him out of the dead to rise again.

ylt@John:20:11 @and Mary was standing near the tomb, weeping without; as she was weeping, then, she stooped down to the tomb, and beholdeth two messengers in white, sitting,

ylt@John:20:12 @one at the head, and one at the feet, where the body of Jesus had been laid.

ylt@John:20:13 @And they say to her, 'Woman, why dost thou weep?' she saith to them, 'Because they took away my Lord, and I have not known where they laid him;'

ylt@John:20:17 @Jesus saith to her, 'Be not touching me, for I have not yet ascended unto my Father; and be going on to my brethren, and say to them, I ascend unto my Father, and your Father, and to my God, and to your God.'

ylt@John:20:19 @It being, therefore, evening, on that day, the first of the sabbaths, and the doors having been shut where the disciples were assembled, through fear of the Jews, Jesus came and stood in the midst, and saith to them, 'Peace to you;'

ylt@John:20:23 @if of any ye may loose the sins, they are loosed to them; if of any ye may retain, they have been retained.'

ylt@John:20:25 @the other disciples, therefore, said to him, 'We have seen the Lord;' and he said to them, 'If I may not see in his hands the mark of the nails, and may put my finger to the mark of the nails, and may put my hand to his side, I will not believe.'

ylt@John:20:26 @And after eight days, again were his disciples within, and Thomas with them; Jesus cometh, the doors having been shut, and he stood in the midst, and said, 'Peace to you!'

ylt@John:20:27 @then he saith to Thomas, 'Bring thy finger hither, and see my hands, and bring thy hand, and put [it] to my side, and become not unbelieving, but believing.'

ylt@John:20:29 @Jesus saith to him, 'Because thou hast seen me, Thomas, thou hast believed; happy those not having seen, and having believed.'

ylt@John:20:30 @Many indeed, therefore, other signs also did Jesus before his disciples, that are not written in this book;

ylt@John:20:31 @and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.'

ylt@John:21:1 @After these things did Jesus manifest himself again to the disciples on the sea of Tiberias, and he did manifest himself thus:

ylt@John:21:2 @There were together Simon Peter, and Thomas who is called Didymus, and Nathanael from Cana of Galilee, and the [sons] of Zebedee, and two others of his disciples.

ylt@John:21:4 @And morning being now come, Jesus stood at the shore, yet indeed the disciples did not know that it is Jesus;

ylt@John:21:9 @when, therefore, they came to the land, they behold a fire of coals lying, and a fish lying on it, and bread.

ylt@John:21:14 @this [is] now a third time Jesus was manifested to his disciples, having been raised from the dead.

ylt@John:21:18 @verily, verily, I say to thee, When thou wast younger, thou wast girding thyself and wast walking whither thou didst will, but when thou mayest be old, thou shalt stretch forth thy hands, and another will gird thee, and shall carry [thee] whither thou dost not will;'

ylt@John:21:19 @and this he said, signifying by what death he shall glorify God; and having said this, he saith to him, 'Be following me.'

ylt@John:21:22 @Jesus saith to him, 'If him I will to remain till I come, what -- to thee? be thou following me.' This word, therefore, went forth to the brethren that that disciple doth not die,

ylt@John:21:25 @And there are also many other things -- as many as Jesus did -- which, if they may be written one by one, not even the world itself I think to have place for the books written. Amen.

ylt@Acts:1:1 @The former account, indeed, I made concerning all things, O Theophilus, that Jesus began both to do and to teach,

ylt@Acts:1:3 @to whom also he did present himself alive after his suffering, in many certain proofs, through forty days being seen by them, and speaking the things concerning the reign of God.

ylt@Acts:1:4 @And being assembled together with them, he commanded them not to depart from Jerusalem, but to wait for the promise of the Father, which, [saith he,] 'Ye did hear of me;

ylt@Acts:1:5 @because John, indeed, baptized with water, and ye shall be baptized with the Holy Spirit -- after not many days.'

ylt@Acts:1:8 @but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.'

ylt@Acts:1:9 @And these things having said -- they beholding -- he was taken up, and a cloud did receive him up from their sight;

ylt@Acts:1:16 @'Men, brethren, it behoved this Writing that it be fulfilled that beforehand the Holy Spirit spake through the mouth of David, concerning Judas, who became guide to those who took Jesus,

ylt@Acts:1:17 @because he was numbered among us, and did receive the share in this ministration,

ylt@Acts:1:19 @and it became known to all those dwelling in Jerusalem, insomuch that that place is called, in their proper dialect, Aceldama, that is, field of blood,

ylt@Acts:1:20 @for it hath been written in the book of Psalms: Let his lodging-place become desolate, and let no one be dwelling in it, and his oversight let another take.

ylt@Acts:1:21 @'It behoveth, therefore, of the men who did go with us during all the time in which the Lord Jesus went in and went out among us,

ylt@Acts:1:22 @beginning from the baptism of John, unto the day in which he was received up from us, one of these to become with us a witness of his rising again.'

ylt@Acts:1:26 @and they gave their lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles.

ylt@Acts:2:1 @And in the day of the Pentecost being fulfilled, they were all with one accord at the same place,

ylt@Acts:2:2 @and there came suddenly out of the heaven a sound as of a bearing violent breath, and it filled all the house where they were sitting,

ylt@Acts:2:4 @and they were all filled with the Holy Spirit, and began to speak with other tongues, according as the Spirit was giving them to declare.

ylt@Acts:2:6 @and the rumour of this having come, the multitude came together, and was confounded, because they were each one hearing them speaking in his proper dialect,

ylt@Acts:2:12 @And they were all amazed, and were in doubt, saying one unto another, 'What would this wish to be?'

ylt@Acts:2:14 @and Peter having stood up with the eleven, lifted up his voice and declared to them, 'Men, Jews! and all those dwelling in Jerusalem, let this be known to you, and harken to my sayings,

ylt@Acts:2:16 @'But this is that which hath been spoken through the prophet Joel:

ylt@Acts:2:17 @And it shall be in the last days, saith God, I will pour out of My Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;

ylt@Acts:2:19 @and I will give wonders in the heaven above, and signs upon the earth beneath -- blood, and fire, and vapour of smoke,

ylt@Acts:2:20 @the sun shall be turned to darkness, and the moon to blood, before the coming of the day of the Lord -- the great and illustrious;

ylt@Acts:2:21 @and it shall be, every one -- whoever shall call upon the name of the Lord, he shall be saved.

ylt@Acts:2:23 @this one, by the determinate counsel and foreknowledge of God, being given out, having taken by lawless hands, having crucified -- ye did slay;

ylt@Acts:2:24 @whom God did raise up, having loosed the pains of the death, because it was not possible for him to be held by it,

ylt@Acts:2:25 @for David saith in regard to him: I foresaw the Lord always before me -- because He is on my right hand -- that I may not be moved;

ylt@Acts:2:26 @because of this was my heart cheered, and my tongue was glad, and yet -- my flesh also shall rest on hope,

ylt@Acts:2:27 @because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption;

ylt@Acts:2:30 @a prophet, therefore, being, and knowing that with an oath God did swear to him, out of the fruit of his loins, according to the flesh, to raise up the Christ, to sit upon his throne,

ylt@Acts:2:33 @at the right hand then of God having been exalted -- also the promise of the Holy Spirit having received from the Father -- he was shedding forth this, which now ye see and hear;

ylt@Acts:2:38 @and Peter said unto them, 'Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

ylt@Acts:2:40 @Also with many more other words he was testifying and exhorting, saying, 'Be saved from this perverse generation;'

ylt@Acts:2:43 @And fear came on every soul, many wonders also and signs were being done through the apostles,

ylt@Acts:2:44 @and all those believing were at the same place, and had all things common,

ylt@Acts:2:47 @praising God, and having favour with all the people, and the Lord was adding those being saved every day to the assembly.

ylt@Acts:3:2 @and a certain man, being lame from the womb of his mother, was being carried, whom they were laying every day at the gate of the temple, called Beautiful, to ask a kindness from those entering into the temple,

ylt@Acts:3:3 @who, having seen Peter and John about to go into the temple, was begging to receive a kindness.

ylt@Acts:3:6 @and Peter said, 'Silver and gold I have none, but what I have, that I give to thee; in the name of Jesus Christ of Nazareth, rise up and be walking.'

ylt@Acts:3:10 @they were knowing him also that this it was who for a kindness was sitting at the Beautiful gate of the temple, and they were filled with wonder and amazement at what hath happened to him.

ylt@Acts:3:14 @and ye the Holy and Righteous One did deny, and desired a man -- a murderer -- to be granted to you,

ylt@Acts:3:16 @and on the faith of his name, this one whom ye see and have known, his name made strong, even the faith that [is] through him did give to him this perfect soundness before you all.

ylt@Acts:3:18 @and God, what things before He had declared through the mouth of all His prophets, that the Christ should suffer, He did thus fulfil;

ylt@Acts:3:19 @reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord,

ylt@Acts:3:20 @and He may send Jesus Christ who before hath been preached to you,

ylt@Acts:3:21 @whom it behoveth heaven, indeed, to receive till times of a restitution of all things, of which God spake through the mouth of all His holy prophets from the age.

ylt@Acts:3:23 @and it shall be, every soul that may not hear that prophet shall be utterly destroyed out of the people;

ylt@Acts:3:25 @'Ye are sons of the prophets, and of the covenant that God made unto our fathers, saying unto Abraham: And in thy seed shall be blessed all the families of the earth;

ylt@Acts:4:2 @being grieved because of their teaching the people, and preaching in Jesus the rising again out of the dead --

ylt@Acts:4:4 @and many of those hearing the word did believe, and the number of the men became, as it were, five thousand.

ylt@Acts:4:5 @And it came to pass upon the morrow, there were gathered together of them the rulers, and elders, and scribes, to Jerusalem,

ylt@Acts:4:8 @Then Peter, having been filled with the Holy Spirit, said unto them: 'Rulers of the people, and elders of Israel,

ylt@Acts:4:9 @if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved,

ylt@Acts:4:10 @be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole.

ylt@Acts:4:11 @'This is the stone that was set at nought by you -- the builders, that became head of a corner;

ylt@Acts:4:12 @and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'

ylt@Acts:4:13 @And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been --

ylt@Acts:4:14 @and seeing the man standing with them who hath been healed, they had nothing to say against [it],

ylt@Acts:4:16 @saying, 'What shall we do to these men? because that, indeed, a notable sign hath been done through them, to all those dwelling in Jerusalem [is] manifest, and we are not able to deny [it];

ylt@Acts:4:19 @and Peter and John answering unto them said, 'Whether it is righteous before God to hearken to you rather than to God, judge ye;

ylt@Acts:4:21 @And they having further threatened [them], let them go, finding nothing how they may punish them, because of the people, because all were glorifying God for that which hath been done,

ylt@Acts:4:22 @for above forty years of age was the man upon whom had been done this sign of the healing.

ylt@Acts:4:23 @And being let go, they went unto their own friends, and declared whatever the chief priests and the elders said unto them,

ylt@Acts:4:28 @to do whatever Thy hand and Thy counsel did determine before to come to pass.

ylt@Acts:4:32 @and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common.

ylt@Acts:4:35 @and were laying them at the feet of the apostles, and distribution was being made to each according as any one had need.

ylt@Acts:4:36 @And Joses, who was surnamed by the apostles Barnabas -- which is, having been interpreted, Son of Comfort -- a Levite, of Cyprus by birth,

ylt@Acts:4:37 @a field being his, having sold [it], brought the money and laid [it] at the feet of the apostles.

ylt@Acts:5:4 @while it remained, did it not remain thine? and having been sold, in thy authority was it not? why [is] it that thou didst put in thy heart this thing? thou didst not lie to men, but to God;'

ylt@Acts:5:14 @(and the more were believers added to the Lord, multitudes both of men and women,)

ylt@Acts:5:16 @and there were coming together also the people of the cities round about to Jerusalem, bearing ailing persons, and those harassed by unclean spirits -- who were all healed.

ylt@Acts:5:17 @And having risen, the chief priest, and all those with him -- being the sect of the Sadducees -- were filled with zeal,

ylt@Acts:5:23 @saying -- 'The prison indeed we found shut in all safety, and the keepers standing without before the doors, and having opened -- within we found no one.'

ylt@Acts:5:26 @then the magistrate having gone away with officers, brought them without violence, for they were fearing the people, lest they should be stoned;

ylt@Acts:5:29 @And Peter and the apostles answering, said, 'To obey God it behoveth, rather than men;

ylt@Acts:5:32 @and we are His witnesses of these sayings, and the Holy Spirit also, whom God gave to those obeying him.'

ylt@Acts:5:36 @for before these days rose up Theudas, saying, that himself was some one, to whom a number of men did join themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nought.

ylt@Acts:5:37 @'After this one rose up, Judas the Galilean, in the days of the enrollment, and drew away much people after him, and that one perished, and all, as many as were obeying him, were scattered;

ylt@Acts:5:38 @and now I say to you, Refrain from these men, and let them alone, because if this counsel or this work may be of men, it will be overthrown,

ylt@Acts:5:39 @and if it be of God, ye are not able to overthrow it, lest perhaps also ye be found fighting against God.'

ylt@Acts:5:40 @And to him they agreed, and having called near the apostles, having beaten [them], they commanded [them] not to speak in the name of Jesus, and let them go;

ylt@Acts:6:1 @And in these days, the disciples multiplying, there came a murmuring of the Hellenists at the Hebrews, because their widows were being overlooked in the daily ministration,

ylt@Acts:6:5 @And the thing was pleasing before all the multitude, and they did choose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch,

ylt@Acts:6:6 @whom they did set before the apostles, and they, having prayed, laid on them [their] hands.

ylt@Acts:6:7 @And the word of God did increase, and the number of the disciples did multiply in Jerusalem exceedingly; a great multitude also of the priests were obedient to the faith.

ylt@Acts:6:9 @and there arose certain of those of the synagogue, called of the Libertines, and Cyrenians, and Alexandrians, and of those from Cilicia, and Asia, disputing with Stephen,

ylt@Acts:6:12 @They did stir up also the people, and the elders, and the scribes, and having come upon [him], they caught him, and brought [him] to the sanhedrim;

ylt@Acts:7:2 @and he said, 'Men, brethren, and fathers, hearken: The God of the glory did appear to our father Abraham, being in Mesopotamia, before his dwelling in Haran,

ylt@Acts:7:6 @'And God spake thus, That his seed shall be sojourning in a strange land, and they shall cause it to serve, and shall do it evil four hundred years,

ylt@Acts:7:8 @'And He gave to him a covenant of circumcision, and so he begat Isaac, and did circumcise him on the eighth day, and Isaac [begat] Jacob, and Jacob -- the twelve patriarchs;

ylt@Acts:7:9 @and the patriarchs, having been moved with jealousy, sold Joseph to Egypt, and God was with him,

ylt@Acts:7:10 @and did deliver him out of all his tribulations, and gave him favour and wisdom before Pharaoh king of Egypt, and he did set him -- governor over Egypt and all his house.

ylt@Acts:7:13 @and at the second time was Joseph made known to his brethren, and Joseph's kindred became manifest to Pharaoh,

ylt@Acts:7:19 @this one, having dealt subtilely with our kindred, did evil to our fathers, causing to expose their babes, that they might not live;

ylt@Acts:7:21 @and he having been exposed, the daughter of Pharaoh took him up, and did rear him to herself for a son;

ylt@Acts:7:29 @'And Moses fled at this word, and became a sojourner in the land of Midian, where he begat two sons,

ylt@Acts:7:30 @and forty years having been fulfilled, there appeared to him in the wilderness of mount Sinai a messenger of the Lord, in a flame of fire of a bush,

ylt@Acts:7:31 @and Moses having seen did wonder at the sight; and he drawing near to behold, there came a voice of the Lord unto him,

ylt@Acts:7:32 @I [am] the God of thy fathers; the God of Abraham, and the God of Isaac, and the God of Jacob. 'And Moses having become terrified, durst not behold,

ylt@Acts:7:39 @to whom our fathers did not wish to become obedient, but did thrust away, and turned back in their hearts to Egypt,

ylt@Acts:7:40 @saying to Aaron, Make to us gods who shall go on before us, for this Moses, who brought us forth out of the land of Egypt, we have not known what hath happened to him.

ylt@Acts:7:42 @and God did turn, and did give them up to do service to the host of the heaven, according as it hath been written in the scroll of the prophets: Slain beasts and sacrifices did ye offer to Me forty years in the wilderness, O house of Israel?

ylt@Acts:7:43 @and ye took up the tabernacle of Moloch, and the star of your god Remphan -- the figures that ye made to bow before them, and I will remove your dwelling beyond Babylon.

ylt@Acts:7:44 @'The tabernacle of the testimony was among our fathers in the wilderness, according as He did direct, who is speaking to Moses, to make it according to the figure that he had seen;

ylt@Acts:7:46 @who found favour before God, and requested to find a tabernacle for the God of Jacob;

ylt@Acts:7:52 @which of the prophets did not your fathers persecute? and they killed those who declared before about the coming of the Righteous One, of whom now ye betrayers and murderers have become,

ylt@Acts:7:55 @and being full of the Holy Spirit, having looked stedfastly to the heaven, he saw the glory of God, and Jesus standing on the right hand of God,

ylt@Acts:7:56 @and he said, 'Lo, I see the heavens having been opened, and the Son of Man standing on the right hand of God.'

ylt@Acts:8:4 @they then indeed, having been scattered, went abroad proclaiming good news -- the word.

ylt@Acts:8:7 @for unclean spirits came forth from many who were possessed, crying with a loud voice, and many who have been paralytic and lame were healed,

ylt@Acts:8:9 @And a certain man, by name Simon, was before in the city using magic, and amazing the nation of Samaria, saying himself to be a certain great one,

ylt@Acts:8:11 @and they were giving heed to him, because of his having for a long time amazed them with deeds of magic.

ylt@Acts:8:12 @And when they believed Philip, proclaiming good news, the things concerning the reign of God and the name of Jesus Christ, they were baptized both men and women;

ylt@Acts:8:13 @and Simon also himself did believe, and, having been baptized, he was continuing with Philip, beholding also signs and mighty acts being done, he was amazed.

ylt@Acts:8:16 @for as yet he was fallen upon none of them, and only they have been baptized -- to the name of the Lord Jesus;

ylt@Acts:8:18 @And Simon, having beheld that through the laying on of the hands of the apostles, the Holy Spirit is given, brought before them money,

ylt@Acts:8:20 @And Peter said unto him, 'Thy silver with thee -- may it be to destruction! because the gift of God thou didst think to possess through money;

ylt@Acts:8:21 @thou hast neither part nor lot in this thing, for thy heart is not right before God;

ylt@Acts:8:22 @reform, therefore, from this thy wickedness, and beseech God, if then the purpose of thy heart may be forgiven thee,

ylt@Acts:8:23 @for in the gall of bitterness, and bond of unrighteousness, I perceive thee being.'

ylt@Acts:8:24 @And Simon answering, said, 'Beseech ye for me unto the Lord, that nothing may come upon me of the things ye have spoken.'

ylt@Acts:8:29 @And the Spirit said to Philip, 'Go near, and be joined to this chariot;'

ylt@Acts:8:32 @And the contents of the Writing that he was reading was this: 'As a sheep unto slaughter he was led, and as a lamb before his shearer dumb, so he doth not open his mouth;

ylt@Acts:8:33 @in his humiliation his judgment was taken away, and his generation -- who shall declare? because taken from the earth is his life.'

ylt@Acts:8:35 @and Philip having opened his mouth, and having begun from this Writing, proclaimed good news to him -- Jesus.

ylt@Acts:8:36 @And as they were going on the way, they came upon a certain water, and the eunuch said, 'Lo, water; what doth hinder me to be baptized?'

ylt@Acts:8:37 @[And Philip said, 'If thou dost believe out of all the heart, it is lawful;' and he answering said, 'I believe Jesus Christ to be the Son of God;']

ylt@Acts:9:2 @did ask from him letters to Damascus, unto the synagogues, that if he may find any being of the way, both men and women, he may bring them bound to Jerusalem.

ylt@Acts:9:6 @trembling also, and astonished, he said, 'Lord, what dost thou wish me to do?' and the Lord [said] unto him, 'Arise, and enter into the city, and it shall be told thee what it behoveth thee to do.'

ylt@Acts:9:8 @and Saul arose from the earth, and his eyes having been opened, he beheld no one, and leading him by the hand they brought him to Damascus,

ylt@Acts:9:10 @And there was a certain disciple in Damascus, by name Ananias, and the Lord said unto him in a vision, 'Ananias;' and he said, 'Behold me, Lord;'

ylt@Acts:9:15 @And the Lord said unto him, 'Be going on, because a choice vessel to Me is this one, to bear My name before nations and kings -- the sons also of Israel;

ylt@Acts:9:16 @for I will shew him how many things it behoveth him for My name to suffer.'

ylt@Acts:9:17 @And Ananias went away, and did enter into the house, and having put upon him [his] hands, said, 'Saul, brother, the Lord hath sent me -- Jesus who did appear to thee in the way in which thou wast coming -- that thou mayest see again, and mayest be filled with the Holy Spirit.'

ylt@Acts:9:26 @And Saul, having come to Jerusalem, did try to join himself to the disciples, and they were all afraid of him, not believing that he is a disciple,

ylt@Acts:9:31 @Then, indeed, the assemblies throughout all Judea, and Galilee, and Samaria, had peace, being built up, and, going on in the fear of the Lord, and in the comfort of the Holy Spirit, they were multiplied.

ylt@Acts:9:37 @and it came to pass in those days she, having ailed, died, and having bathed her, they laid her in an upper chamber,

ylt@Acts:9:38 @and Lydda being nigh to Joppa, the disciples having heard that Peter is in that [place], sent two men unto him, calling on him not to delay to come through unto them.

ylt@Acts:9:39 @And Peter having risen, went with them, whom having come, they brought into the upper chamber, and all the widows stood by him weeping, and shewing coats and garments, as many as Dorcas was making while she was with them.

ylt@Acts:9:42 @and it became known throughout all Joppa, and many believed on the Lord;

ylt@Acts:10:2 @pious, and fearing God with all his house, doing also many kind acts to the people, and beseeching God always,

ylt@Acts:10:4 @and he having looked earnestly on him, and becoming afraid, said, 'What is it, Lord?' And he said to him, 'Thy prayers and thy kind acts came up for a memorial before God,

ylt@Acts:10:6 @this one doth lodge with a certain Simon a tanner, whose house is by the sea; this one shall speak to thee what it behoveth thee to do.'

ylt@Acts:10:10 @and he became very hungry, and wished to eat; and they making ready, there fell upon him a trance,

ylt@Acts:10:11 @and he doth behold the heaven opened, and descending unto him a certain vessel, as a great sheet, bound at the four corners, and let down upon the earth,

ylt@Acts:10:12 @in which were all the four-footed beasts of the earth, and the wild beasts, and the creeping things, and the fowls of the heaven,

ylt@Acts:10:14 @And Peter said, 'Not so, Lord; because at no time did I eat anything common or unclean;'

ylt@Acts:10:17 @And as Peter was perplexed in himself what the vision that he saw might be, then, lo, the men who have been sent from Cornelius, having made inquiry for the house of Simon, stood at the gate,

ylt@Acts:10:20 @but having risen, go down and go on with them, nothing doubting, because I have sent them;'

ylt@Acts:10:21 @and Peter having come down unto the men who have been sent from Cornelius unto him, said, 'Lo, I am he whom ye seek, what [is] the cause for which ye are present?'

ylt@Acts:10:25 @and as it came that Peter entered in, Cornelius having met him, having fallen at [his] feet, did bow before [him];

ylt@Acts:10:29 @therefore also without gainsaying I came, having been sent for; I ask, therefore, for what matter ye did send for me?'

ylt@Acts:10:30 @And Cornelius said, 'Four days ago till this hour, I was fasting, and [at] the ninth hour praying in my house, and, lo, a man stood before me in bright clothing,

ylt@Acts:10:31 @and he said, Cornelius, thy prayer was heard, and thy kind acts were remembered before God;

ylt@Acts:10:33 @at once, therefore, I sent to thee; thou also didst do well, having come; now, therefore, are we all before God present to hear all things that have been commanded thee by God.'

ylt@Acts:10:37 @ye -- ye have known; -- the word that came throughout all Judea, having begun from Galilee, after the baptism that John preached;

ylt@Acts:10:38 @Jesus who [is] from Nazareth -- how God did anoint him with the Holy Spirit and power; who went through, doing good, and healing all those oppressed by the devil, because God was with him;

ylt@Acts:10:40 @'This one God did raise up the third day, and gave him to become manifest,

ylt@Acts:10:41 @not to all the people, but to witnesses, to those having been chosen before by God -- to us who did eat with [him], and did drink with him, after his rising out of the dead;

ylt@Acts:10:42 @and he commanded us to preach to the people, and to testify fully that it is he who hath been ordained by God judge of living and dead --

ylt@Acts:10:43 @to this one do all the prophets testify, that through his name every one that is believing in him doth receive remission of sins.'

ylt@Acts:10:45 @and those of the circumcision believing were astonished -- as many as came with Peter -- because also upon the nations the gift of the Holy Spirit hath been poured out,

ylt@Acts:10:47 @Then answered Peter, 'The water is any one able to forbid, that these may not be baptized, who the Holy Spirit did receive -- even as also we?'

ylt@Acts:10:48 @he commanded them also to be baptized in the name of the Lord; then they besought him to remain certain days.

ylt@Acts:11:4 @And Peter having begun, did expound to them in order saying,

ylt@Acts:11:5 @'I was in the city of Joppa praying, and I saw in a trance a vision, a certain vessel coming down, as a great sheet by four corners being let down out of the heaven, and it came unto me;

ylt@Acts:11:6 @at which having looked stedfastly, I was considering, and I saw the four-footed beasts of the earth, and the wild beasts, and the creeping things, and the fowls of heaven;

ylt@Acts:11:8 @and I said, Not so, Lord; because anything common or unclean hath at no time entered into my mouth;

ylt@Acts:11:11 @and, lo, immediately, three men stood at the house in which I was, having been sent from Cesarea unto me,

ylt@Acts:11:14 @who shall speak sayings by which thou shalt be saved, thou and all thy house.

ylt@Acts:11:15 @'And in my beginning to speak, the Holy Spirit did fall upon them, even as also upon us in the beginning,

ylt@Acts:11:16 @and I remembered the saying of the Lord, how he said, John indeed did baptize with water, and ye shall be baptized with the Holy Spirit;

ylt@Acts:11:17 @if then the equal gift God did give to them as also to us, having believed upon the Lord Jesus Christ, I -- how was I able to withstand God?'

ylt@Acts:11:19 @Those, indeed, therefore, having been scattered abroad, from the tribulation that came after Stephen, went through unto Phenice, and Cyprus, and Antioch, speaking the word to none except to Jews only;

ylt@Acts:11:21 @and the hand of the Lord was with them, a great number also, having believed, did turn unto the Lord.

ylt@Acts:11:24 @because he was a good man, and full of the Holy Spirit, and of faith, and a great multitude was added to the Lord.

ylt@Acts:11:28 @and one of them, by name Agabus, having stood up, did signify through the Spirit a great dearth is about to be throughout all the world -- which also came to pass in the time of Claudius Caesar --

ylt@Acts:12:5 @Peter, therefore, indeed, was kept in the prison, and fervent prayer was being made by the assembly unto God for him,

ylt@Acts:12:6 @and when Herod was about to bring him forth, the same night was Peter sleeping between two soldiers, having been bound with two chains, guards also before the door were keeping the prison,

ylt@Acts:12:8 @The messenger also said to him, 'Gird thyself, and bind on thy sandals;' and he did so; and he saith to him, 'Put thy garment round and be following me;'

ylt@Acts:12:14 @and having known the voice of Peter, from the joy she did not open the porch, but having run in, told of the standing of Peter before the porch,

ylt@Acts:12:15 @and they said unto her, 'Thou art mad;' and she was confidently affirming [it] to be so, and they said, 'It is his messenger;'

ylt@Acts:12:17 @and having beckoned to them with the hand to be silent, he declared to them how the Lord brought him out of the prison, and he said, 'Declare to James and to the brethren these things;' and having gone forth, he went on to another place.

ylt@Acts:12:18 @And day having come, there was not a little stir among the soldiers what then was become of Peter,

ylt@Acts:12:19 @and Herod having sought for him, and not having found, having examined the guards, did command [them] to be led away to punishment, and having gone down from Judea to Cesarea, he was abiding [there].

ylt@Acts:12:20 @And Herod was highly displeased with the Tyrians and Sidonians, and with one accord they came unto him, and having made a friend of Blastus, who [is] over the bed-chambers of the king, they were asking peace, because of their country being nourished from the king's;

ylt@Acts:12:23 @and presently there smote him a messenger of the Lord, because he did not give the glory to God, and having been eaten of worms, he expired.

ylt@Acts:13:4 @These, indeed, then, having been sent forth by the Holy Spirit, went down to Seleucia, thence also they sailed to Cyprus,

ylt@Acts:13:9 @And Saul -- who also [is] Paul -- having been filled with the Holy Spirit, and having looked stedfastly on him,

ylt@Acts:13:11 @and now, lo, a hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season;' and presently there fell upon him a mist and darkness, and he, going about, was seeking some to lead [him] by the hand;

ylt@Acts:13:12 @then the proconsul having seen what hath come to pass, did believe, being astonished at the teaching of the Lord.

ylt@Acts:13:15 @and after the reading of the law and of the prophets, the chief men of the synagogue sent unto them, saying, 'Men, brethren, if there be a word in you of exhortation unto the people -- say on.'

ylt@Acts:13:16 @And Paul having risen, and having beckoned with the hand, said, 'Men, Israelites, and those fearing God, hearken:

ylt@Acts:13:21 @and thereafter they asked for a king, and God did give to them Saul, son of Kish, a man of the tribe of Benjamin, for forty years;

ylt@Acts:13:24 @John having first preached, before his coming, a baptism of reformation to all the people of Israel;

ylt@Acts:13:25 @and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not [he], but, lo, he doth come after me, of whom I am not worthy to loose the sandal of [his] feet.

ylt@Acts:13:27 @for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged [him] -- did fulfill,

ylt@Acts:13:28 @and no cause of death having found, they did ask of Pilate that he should be slain,

ylt@Acts:13:33 @God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee.

ylt@Acts:13:38 @'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared,

ylt@Acts:13:39 @and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;

ylt@Acts:13:40 @see, therefore, it may not come upon you that hath been spoken in the prophets:

ylt@Acts:13:41 @See, ye despisers, and wonder, and perish, because a work I -- I do work in your days, a work in which ye may not believe, though any one may declare [it] to you.'

ylt@Acts:13:42 @And having gone forth out of the synagogue of the Jews, the nations were calling upon [them] that on the next sabbath these sayings may be spoken to them,

ylt@Acts:13:43 @and the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God.

ylt@Acts:13:46 @And speaking boldly, Paul and Barnabas said, 'To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations;

ylt@Acts:13:47 @for so hath the Lord commanded us: I have set thee for a light of nations -- for thy being for salvation unto the end of the earth.'

ylt@Acts:13:48 @And the nations hearing were glad, and were glorifying the word of the Lord, and did believe -- as many as were appointed to life age-during;

ylt@Acts:14:1 @And it came to pass in Iconium, that they did enter together into the synagogue of the Jews, and spake, so that there believed both of Jews and Greeks a great multitude;

ylt@Acts:14:2 @and the unbelieving Jews did stir up and made evil the souls of the nations against the brethren;

ylt@Acts:14:6 @they having become aware, did flee to the cities of Lycaonia, Lystra, and Derbe, and to the region round about,

ylt@Acts:14:8 @And a certain man in Lystra, impotent in the feet, was sitting, being lame from the womb of his mother -- who never had walked,

ylt@Acts:14:9 @this one was hearing Paul speaking, who, having stedfastly beheld him, and having seen that he hath faith to be saved,

ylt@Acts:14:11 @and the multitudes having seen what Paul did, did lift up their voice, in the speech of Lycaonia, saying, 'The gods, having become like men, did come down unto us;'

ylt@Acts:14:13 @And the priest of the Zeus that is before their city, oxen and garlands unto the porches having brought, with the multitudes did wish to sacrifice,

ylt@Acts:14:19 @And there came thither, from Antioch and Iconium, Jews, and they having persuaded the multitudes, and having stoned Paul, drew him outside of the city, having supposed him to be dead;

ylt@Acts:14:20 @and the disciples having surrounded him, having risen he entered into the city, and on the morrow he went forth with Barnabas to Derbe.

ylt@Acts:14:22 @confirming the souls of the disciples, exhorting to remain in the faith, and that through many tribulations it behoveth us to enter into the reign of God,

ylt@Acts:14:23 @and having appointed to them by vote elders in every assembly, having prayed with fastings, they commended them to the Lord in whom they had believed.

ylt@Acts:14:26 @and thence did sail to Antioch, whence they had been given by the grace of God for the work that they fulfilled;

ylt@Acts:15:1 @And certain having come down from Judea, were teaching the brethren -- 'If ye be not circumcised after the custom of Moses, ye are not able to be saved;'

ylt@Acts:15:2 @there having been, therefore, not a little dissension and disputation to Paul and Barnabas with them, they arranged for Paul and Barnabas, and certain others of them, to go up unto the apostles and elders to Jerusalem about this question,

ylt@Acts:15:3 @they indeed, then, having been sent forward by the assembly, were passing through Phenice and Samaria, declaring the conversion of the nations, and they were causing great joy to all the brethren.

ylt@Acts:15:5 @and there rose up certain of those of the sect of the Pharisees who believed, saying -- 'It behoveth to circumcise them, to command them also to keep the law of Moses.'

ylt@Acts:15:7 @and there having been much disputing, Peter having risen up said unto them, 'Men, brethren, ye know that from former days, God among us did make choice, through my mouth, for the nations to hear the word of the good news, and to believe;

ylt@Acts:15:9 @and did put no difference also between us and them, by the faith having purified their hearts;

ylt@Acts:15:10 @now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

ylt@Acts:15:11 @but, through the grace of the Lord Jesus Christ, we believe to be saved, even as also they.'

ylt@Acts:15:15 @and to this agree the words of the prophets, as it hath been written:

ylt@Acts:15:16 @After these things I will turn back, and I will build again the tabernacle of David, that is fallen down, and its ruins I will build again, and will set it upright --

ylt@Acts:15:17 @that the residue of men may seek after the Lord, and all the nations, upon whom My name hath been called, saith the Lord, who is doing all these things.

ylt@Acts:15:21 @for Moses from former generations in every city hath those preaching him -- in the synagogues every sabbath being read.'

ylt@Acts:15:24 @seeing we have heard that certain having gone forth from us did trouble you with words, subverting your souls, saying to be circumcised and to keep the law, to whom we did give no charge,

ylt@Acts:15:25 @it seemed good to us, having come together with one accord, chosen men to send unto you, with our beloved Barnabas and Paul --

ylt@Acts:15:29 @to abstain from things offered to idols, and blood, and a strangled thing, and whoredom; from which keeping yourselves, ye shall do well; be strong!'

ylt@Acts:15:30 @They then, indeed, having been let go, went to Antioch, and having brought the multitude together, did deliver the epistle,

ylt@Acts:15:32 @Judas also and Silas, being themselves also prophets, through much discourse did exhort the brethren, and confirm,

ylt@Acts:15:40 @and Paul having chosen Silas, went forth, having been given up to the grace of God by the brethren;

ylt@Acts:16:1 @And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek,

ylt@Acts:16:3 @this one did Paul wish to go forth with him, and having taken [him], he circumcised him, because of the Jews who are in those places, for they all knew his father -- that he was a Greek.

ylt@Acts:16:4 @And as they were going on through the cities, they were delivering to them the decrees to keep, that have been judged by the apostles and the elders who [are] in Jerusalem,

ylt@Acts:16:5 @then, indeed, were the assemblies established in the faith, and were abounding in number every day;

ylt@Acts:16:6 @and having gone through Phrygia and the region of Galatia, having been forbidden by the Holy Spirit to speak the word in Asia,

ylt@Acts:16:13 @on the sabbath-day also we went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together,

ylt@Acts:16:15 @and when she was baptized, and her household, she did call upon us, saying, 'If ye have judged me to be faithful to the Lord, having entered into my house, remain;' and she constrained us.

ylt@Acts:16:18 @and this she was doing for many days, but Paul having been grieved, and having turned, said to the spirit, 'I command thee, in the name of Jesus Christ, to come forth from her;' and it came forth the same hour.

ylt@Acts:16:20 @and having brought them to the magistrates, they said, 'These men do exceedingly trouble our city, being Jews;

ylt@Acts:16:21 @and they proclaim customs that are not lawful for us to receive nor to do, being Romans.'

ylt@Acts:16:22 @And the multitude rose up together against them, and the magistrates having torn their garments from them, were commanding to beat [them] with rods,

ylt@Acts:16:27 @and the jailor having come out of sleep, and having seen the doors of the prison open, having drawn a sword, was about to kill himself, supposing the prisoners to be fled,

ylt@Acts:16:29 @And, having asked for a light, he sprang in, and trembling he fell down before Paul and Silas,

ylt@Acts:16:30 @and having brought them forth, said, 'Sirs, what must I do -- that I may be saved?'

ylt@Acts:16:31 @and they said, 'Believe on the Lord Jesus Christ, and thou shalt be saved -- thou and thy house;'

ylt@Acts:16:34 @having brought them also into his house, he set food before [them], and was glad with all the household, he having believed in God.

ylt@Acts:16:35 @And day having come, the magistrates sent the rod-bearers, saying, 'Let those men go;'

ylt@Acts:16:36 @and the jailor told these words unto Paul -- 'The magistrates have sent, that ye may be let go; now, therefore, having gone forth go on in peace;'

ylt@Acts:16:37 @and Paul said to them, 'Having beaten us publicly uncondemned -- men, Romans being -- they did cast [us] to prison, and now privately do they cast us forth! why no! but having come themselves, let them bring us forth.'

ylt@Acts:16:38 @And the rod-bearers told to the magistrates these sayings, and they were afraid, having heard that they are Romans,

ylt@Acts:16:39 @and having come, they besought them, and having brought [them] forth, they were asking [them] to go forth from the city;

ylt@Acts:17:3 @opening and alleging, 'That the Christ it behoved to suffer, and to rise again out of the dead, and that this is the Christ -- Jesus whom I proclaim to you.'

ylt@Acts:17:4 @And certain of them did believe, and attached themselves to Paul and to Silas, also of the worshipping Greeks a great multitude, of the principal women also not a few.

ylt@Acts:17:5 @And the unbelieving Jews, having been moved with envy, and having taken to them of the loungers certain evil men, and having made a crowd, were setting the city in an uproar; having assailed also the house of Jason, they were seeking them to bring [them] to the populace,

ylt@Acts:17:7 @whom Jason hath received; and these all do contrary to the decrees of Caesar, saying another to be king -- Jesus.'

ylt@Acts:17:10 @And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews;

ylt@Acts:17:12 @many, indeed, therefore, of them did believe, and of the honourable Greek women and men not a few.

ylt@Acts:17:13 @And when the Jews from Thessalonica knew that also in Berea was the word of God declared by Paul, they came thither also, agitating the multitudes;

ylt@Acts:17:16 @and Paul waiting for them in Athens, his spirit was stirred in him, beholding the city wholly given to idolatry,

ylt@Acts:17:18 @And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,

ylt@Acts:17:20 @for certain strange things thou dost bring to our ears? we wish, then, to know what these things would wish to be;'

ylt@Acts:17:23 @for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God -- unknown; whom, therefore -- not knowing -- ye do worship, this One I announce to you.

ylt@Acts:17:24 @'God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell,

ylt@Acts:17:26 @He made also of one blood every nation of men, to dwell upon all the face of the earth -- having ordained times before appointed, and the bounds of their dwellings --

ylt@Acts:17:29 @'Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man;

ylt@Acts:17:31 @because He did set a day in which He is about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead.'

ylt@Acts:17:34 @and certain men having cleaved to him, did believe, among whom [is] also Dionysius the Areopagite, and a woman, by name Damaris, and others with them.

ylt@Acts:18:2 @and having found a certain Jew, by name Aquilas, of Pontus by birth, lately come from Italy, and Priscilla his wife -- because of Claudius having directed all the Jews to depart out of Rome -- he came to them,

ylt@Acts:18:3 @and because of being of the same craft, he did remain with them, and was working, for they were tent-makers as to craft;

ylt@Acts:18:8 @and Crispus, the ruler of the synagogue did believe in the Lord with all his house, and many of the Corinthians hearing were believing, and they were being baptized.

ylt@Acts:18:9 @And the Lord said through a vision in the night to Paul, 'Be not afraid, but be speaking and thou mayest be not silent;

ylt@Acts:18:10 @because I am with thee, and no one shall set on thee to do thee evil; because I have much people in this city;'

ylt@Acts:18:12 @And Gallio being proconsul of Achaia, the Jews made a rush with one accord upon Paul, and brought him unto the tribunal,

ylt@Acts:18:14 @and Paul being about to open [his] mouth, Gallio said unto the Jews, 'If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you,

ylt@Acts:18:15 @but if it is a question concerning words and names, and of your law, look ye yourselves [to it], for a judge of these things I do not wish to be,'

ylt@Acts:18:17 @and all the Greeks having taken Sosthenes, the chief man of the synagogue, were beating [him] before the tribunal, and not even for these things was Gallio caring.

ylt@Acts:18:21 @but took leave of them, saying, 'It behoveth me by all means the coming feast to keep at Jerusalem, and again I will return unto you -- God willing.' And he sailed from Ephesus,

ylt@Acts:18:24 @And a certain Jew, Apollos by name, an Alexandrian by birth, a man of eloquence, being mighty in the Writings, came to Ephesus,

ylt@Acts:18:25 @this one was instructed in the way of the Lord, and being fervent in the Spirit, was speaking and teaching exactly the things about the Lord, knowing only the baptism of John;

ylt@Acts:18:26 @this one also began to speak boldly in the synagogue, and Aquilas and Priscilla having heard of him, took him to [them], and did more exactly expound to him the way of God,

ylt@Acts:18:27 @and he being minded to go through into Achaia, the brethren wrote to the disciples, having exhorted them to receive him, who having come, did help them much who have believed through the grace,

ylt@Acts:18:28 @for powerfully the Jews he was refuting publicly, shewing through the Writings Jesus to be the Christ.

ylt@Acts:19:1 @And it came to pass, in Apollos' being in Corinth, Paul having gone through the upper parts, came to Ephesus, and having found certain disciples,

ylt@Acts:19:2 @he said unto them, 'The Holy Spirit did ye receive -- having believed?' and they said unto him, 'But we did not even hear whether there is any Holy Spirit;'

ylt@Acts:19:4 @And Paul said, 'John, indeed, did baptize with a baptism of reformation, saying to the people that in him who is coming after him they should believe -- that is, in the Christ -- Jesus;'

ylt@Acts:19:9 @and when certain were hardened and were disbelieving, speaking evil of the way before the multitude, having departed from them, he did separate the disciples, every day reasoning in the school of a certain Tyrannus.

ylt@Acts:19:17 @and this became known to all, both Jews and Greeks, who are dwelling at Ephesus, and fear fell upon them all, and the name of the Lord Jesus was being magnified,

ylt@Acts:19:18 @many also of those who did believe were coming, confessing and declaring their acts,

ylt@Acts:19:19 @and many of those who had practised the curious arts, having brought the books together, were burning [them] before all; and they reckoned together the prices of them, and found [it] five myriads of silverlings;

ylt@Acts:19:21 @And when these things were fulfilled, Paul purposed in the Spirit, having gone through Macedonia and Achaia, to go on to Jerusalem, saying -- 'After my being there, it behoveth me also to see Rome;'

ylt@Acts:19:27 @and not only is this department in danger for us of coming into disregard, but also, that of the great goddess Artemis the temple is to be reckoned for nothing, and also her greatness is about to be brought down, whom all Asia and the world doth worship.'

ylt@Acts:19:28 @And they having heard, and having become full of wrath, were crying out, saying, 'Great [is] the Artemis of the Ephesians!'

ylt@Acts:19:31 @and certain also of the chief men of Asia, being his friends, having sent unto him, were entreating him not to venture himself into the theatre.

ylt@Acts:19:33 @and out of the multitude they put forward Alexander -- the Jews thrusting him forward -- and Alexander having beckoned with the hand, wished to make defence to the populace,

ylt@Acts:19:36 @these things, then, not being to be gainsaid, it is necessary for you to be quiet, and to do nothing rashly.

ylt@Acts:19:37 @'For ye brought these men, who are neither temple-robbers nor speaking evil of your goddess;

ylt@Acts:19:39 @'And if ye seek after anything concerning other matters, in the legal assembly it shall be determined;

ylt@Acts:19:40 @for we are also in peril of being accused of insurrection in regard to this day, there being no occasion by which we shall be able to give an account of this concourse;'

ylt@Acts:20:3 @having made also three months' [stay] -- a counsel of the Jews having been against him -- being about to set forth to Syria, there came [to him] a resolution of returning through Macedonia.

ylt@Acts:20:4 @And there were accompanying him unto Asia, Sopater of Berea, and of Thessalonians Aristarchus and Secundus, and Gaius of Derbe, and Timotheus, and of Asiatics Tychicus and Trophimus;

ylt@Acts:20:5 @these, having gone before, did remain for us in Troas,

ylt@Acts:20:7 @And on the first of the week, the disciples having been gathered together to break bread, Paul was discoursing to them, about to depart on the morrow, he was also continuing the discourse till midnight,

ylt@Acts:20:8 @and there were many lamps in the upper chamber where they were gathered together,

ylt@Acts:20:9 @and there was sitting a certain youth, by name Eutychus, upon the window -- being borne down by a deep sleep, Paul discoursing long -- he having sunk down from the sleep, fell down from the third story, and was lifted up dead.

ylt@Acts:20:13 @And we having gone before unto the ship, did sail to Assos, thence intending to take in Paul, for so he had arranged, intending himself to go on foot;

ylt@Acts:20:16 @for Paul decided to sail past Ephesus, that there may not be to him a loss of time in Asia, for he hasted, if it were possible for him, on the day of the Pentecost to be at Jerusalem.

ylt@Acts:20:19 @serving the Lord with all humility, and many tears, and temptations, that befell me in the counsels of the Jews against [me];

ylt@Acts:20:22 @'And now, lo, I -- bound in the Spirit -- go on to Jerusalem, the things that shall befall me in it not knowing,

ylt@Acts:20:31 @'Therefore, watch, remembering that three years, night and day, I did not cease with tears warning each one;

ylt@Acts:20:35 @all things I did shew you, that, thus labouring, it behoveth [us] to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

ylt@Acts:21:1 @And it came to pass, at our sailing, having been parted from them, having run direct, we came to Coos, and the succeeding [day] to Rhodes, and thence to Patara,

ylt@Acts:21:13 @and Paul answered, 'What do ye -- weeping, and crushing mine heart? for I, not only to be bound, but also to die at Jerusalem, am ready, for the name of the Lord Jesus;'

ylt@Acts:21:14 @and he not being persuaded, we were silent, saying, 'The will of the Lord be done.'

ylt@Acts:21:20 @and they having heard, were glorifying the Lord. They said also to him, 'Thou seest, brother, how many myriads there are of Jews who have believed, and all are zealous of the law,

ylt@Acts:21:22 @what then is it? certainly the multitude it behoveth to come together, for they will hear that thou hast come.

ylt@Acts:21:24 @these having taken, be purified with them, and be at expence with them, that they may shave the head, and all may know that the things of which they have been instructed concerning thee are nothing, but thou dost walk -- thyself also -- the law keeping.

ylt@Acts:21:25 @'And concerning those of the nations who have believed, we have written, having given judgment, that they observe no such thing, except to keep themselves both from idol-sacrifices, and blood, and a strangled thing, and whoredom.'

ylt@Acts:21:27 @And, as the seven days were about to be fully ended, the Jews from Asia having beheld him in the temple, were stirring up all the multitude, and they laid hands upon him,

ylt@Acts:21:29 @for they had seen before Trophimus, the Ephesian, in the city with him, whom they were supposing that Paul brought into the temple.

ylt@Acts:21:31 @and they seeking to kill him, a rumour came to the chief captain of the band that all Jerusalem hath been thrown into confusion,

ylt@Acts:21:32 @who, at once, having taken soldiers and centurions, ran down upon them, and they having seen the chief captain and the soldiers, did leave off beating Paul.

ylt@Acts:21:33 @Then the chief captain, having come nigh, took him, and commanded [him] to be bound with two chains, and was inquiring who he may be, and what it is he hath been doing,

ylt@Acts:21:34 @and some were crying out one thing, and some another, among the multitude, and not being able to know the certainty because of the tumult, he commanded him to be carried to the castle,

ylt@Acts:21:35 @and when he came upon the steps, it happened he was borne by the soldiers, because of the violence of the multitude,

ylt@Acts:21:37 @And Paul being about to be led into the castle, saith to the chief captain, 'Is it permitted to me to say anything unto thee?' and he said, 'Greek dost thou know?

ylt@Acts:21:38 @art not thou, then, the Egyptian who before these days made an uprising, and did lead into the desert the four thousand men of the assassins?'

ylt@Acts:21:39 @And Paul said, 'I, indeed, am a man, a Jew, of Tarsus of Cilicia, of no mean city a citizen; and I beseech thee, suffer me to speak unto the people.'

ylt@Acts:21:40 @And he having given him leave, Paul having stood upon the stairs, did beckon with the hand to the people, and there having been a great silence, he spake unto them in the Hebrew dialect, saying:

ylt@Acts:22:3 @'I, indeed, am a man, a Jew, having been born in Tarsus of Cilicia, and brought up in this city at the feet of Gamaliel, having been taught according to the exactitude of a law of the fathers, being zealous of God, as all ye are to-day.

ylt@Acts:22:5 @as also the chief priest doth testify to me, and all the eldership; from whom also having received letters unto the brethren, to Damascus, I was going on, to bring also those there bound to Jerusalem that they might be punished,

ylt@Acts:22:9 @and they who are with me the light did see, and became afraid, and the voice they heard not of him who is speaking to me --

ylt@Acts:22:10 @and I said, What shall I do, Lord? and the Lord said unto me, Having risen, go on to Damascus, and there it shall be told thee concerning all things that have been appointed for thee to do.

ylt@Acts:22:11 @'And when I did not see from the glory of that light, being led by the hand by those who are with me, I came to Damascus,

ylt@Acts:22:12 @and a certain one, Ananias, a pious man according to the law, being testified to by all the Jews dwelling [there],

ylt@Acts:22:14 @and he said, The God of our fathers did choose thee beforehand to know His will, and to see the Righteous One, and to hear a voice out of his mouth,

ylt@Acts:22:15 @because thou shalt be his witness unto all men of what thou hast seen and heard;

ylt@Acts:22:18 @and I saw him saying to me, Haste and go forth in haste out of Jerusalem, because they will not receive thy testimony concerning me;

ylt@Acts:22:19 @and I said, Lord, they -- they know that I was imprisoning and was scourging in every synagogue those believing on thee;

ylt@Acts:22:20 @and when the blood of thy witness Stephen was being poured forth, I also was standing by and assenting to his death, and keeping the garments of those putting him to death;

ylt@Acts:22:21 @and he said unto me, Go, because to nations far off I will send thee.'

ylt@Acts:22:24 @the chief captain commanded him to be brought into the castle, saying, 'By scourges let him be examined;' that he might know for what cause they were crying so against him.

ylt@Acts:22:28 @and the chief captain answered, 'I, with a great sum, did obtain this citizenship;' but Paul said, 'But I have been even born [so].'

ylt@Acts:22:29 @Immediately, therefore, they departed from him who are about to examine him, and the chief captain also was afraid, having learned that he is a Roman, and because he had bound him,

ylt@Acts:22:30 @and on the morrow, intending to know the certainty wherefore he is accused by the Jews, he did loose him from the bonds, and commanded the chief priests and all their sanhedrim to come, and having brought down Paul, he set [him] before them.

ylt@Acts:23:1 @And Paul having earnestly beheld the sanhedrim, said, 'Men, brethren, I in all good conscience have lived to God unto this day;'

ylt@Acts:23:3 @then Paul said unto him, 'God is about to smite thee, thou whitewashed wall, and thou -- thou dost sit judging me according to the law, and, violating law, dost order me to be smitten!'

ylt@Acts:23:5 @and Paul said, 'I did not know, brethren, that he is chief priest: for it hath been written, Of the ruler of thy people thou shalt not speak evil;'

ylt@Acts:23:9 @And there came a great cry, and the scribes of the Pharisees' part having arisen, were striving, saying, 'No evil do we find in this man; and if a spirit spake to him, or a messenger, we may not fight against God;'

ylt@Acts:23:10 @and a great dissension having come, the chief captain having been afraid lest Paul may be pulled to pieces by them, commanded the soldiery, having gone down, to take him by force out of the midst of them, and to bring [him] to the castle.

ylt@Acts:23:11 @And on the following night, the Lord having stood by him, said, 'Take courage, Paul, for as thou didst fully testify the things concerning me at Jerusalem, so it behoveth thee also at Rome to testify.'

ylt@Acts:23:15 @now, therefore, ye, signify ye to the chief captain, with the sanhedrim, that to-morrow he may bring him down unto you, as being about to know more exactly the things concerning him; and we, before his coming nigh, are ready to put him to death.'

ylt@Acts:23:20 @and he said -- 'The Jews agreed to request thee, that to-morrow to the sanhedrim thou mayest bring down Paul, as being about to enquire something more exactly concerning him;

ylt@Acts:23:24 @beasts also provide, that, having set Paul on, they may bring him safe unto Felix the governor;'

ylt@Acts:23:27 @This man having been taken by the Jews, and being about to be killed by them -- having come with the soldiery, I rescued him, having learned that he is a Roman;

ylt@Acts:23:30 @and a plot having been intimated to me against this man -- about to be of the Jews -- at once I sent unto thee, having given command also to the accusers to say the things against him before thee; be strong.'

ylt@Acts:23:35 @'I will hear thee -- said he -- when thine accusers also may have come;' he also commanded him to be kept in the praetorium of Herod.

ylt@Acts:24:2 @and he having been called, Tertullus began to accuse [him], saying, 'Much peace enjoying through thee, and worthy deeds being done to this nation through thy forethought,

ylt@Acts:24:4 @and that I may not be further tedious to thee, I pray thee to hear us concisely in thy gentleness;

ylt@Acts:24:8 @having commanded his accusers to come to thee, from whom thou mayest be able, thyself having examined, to know concerning all these things of which we accuse him;'

ylt@Acts:24:9 @and the Jews also agreed, professing these things to be so.

ylt@Acts:24:10 @And Paul answered -- the governor having beckoned to him to speak -- 'Knowing [that] for many years thou hast been a judge to this nation, the more cheerfully the things concerning myself I do answer;

ylt@Acts:24:11 @thou being able to know that it is not more than twelve days to me since I went up to worship in Jerusalem,

ylt@Acts:24:14 @'And I confess this to thee, that, according to the way that they call a sect, so serve I the God of the fathers, believing all things that in the law and the prophets have been written,

ylt@Acts:24:15 @having hope toward God, which they themselves also wait for, [that] there is about to be a rising again of the dead, both of righteous and unrighteous;

ylt@Acts:24:19 @whom it behoveth to be present before thee, and to accuse, if they had anything against me,

ylt@Acts:24:20 @or let these same say if they found any unrighteousness in me in my standing before the sanhedrim,

ylt@Acts:24:23 @having given also a direction to the centurion to keep Paul, to let [him] also have liberty, and to forbid none of his own friends to minister or to come near to him.

ylt@Acts:24:24 @And after certain days, Felix having come with Drusilla his wife, being a Jewess, he sent for Paul, and heard him concerning the faith toward Christ,

ylt@Acts:24:25 @and he reasoning concerning righteousness, and temperance, and the judgment that is about to be, Felix, having become afraid, answered, 'For the present be going, and having got time, I will call for thee;'

ylt@Acts:24:26 @and at the same time also hoping that money shall be given to him by Paul, that he may release him, therefore, also sending for him the oftener, he was conversing with him;

ylt@Acts:24:27 @and two years having been fulfilled, Felix received a successor, Porcius Festus; Felix also willing to lay a favour on the Jews, left Paul bound.

ylt@Acts:25:5 @'Therefore those able among you -- saith he -- having come down together, if there be anything in this man -- let them accuse him;'

ylt@Acts:25:6 @and having tarried among them more than ten days, having gone down to Caesarea, on the morrow having sat upon the tribunal, he commanded Paul to be brought;

ylt@Acts:25:9 @And Festus willing to lay on the Jews a favour, answering Paul, said, 'Art thou willing, to Jerusalem having gone up, there concerning these things to be judged before me?'

ylt@Acts:25:10 @and Paul said, 'At the tribunal of Caesar I am standing, where it behoveth me to be judged; to Jews I did no unrighteousness, as thou dost also very well know;

ylt@Acts:25:13 @And certain days having passed, Agrippa the king, and Bernice, came down to Caesarea saluting Festus,

ylt@Acts:25:15 @about whom, in my being at Jerusalem, the chief priests and the elders of the Jews laid information, asking a decision against him,

ylt@Acts:25:16 @unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against [him].

ylt@Acts:25:17 @'They, therefore, having come together -- I, making no delay, on the succeeding [day] having sat upon the tribunal, did command the man to be brought,

ylt@Acts:25:19 @but certain questions concerning their own religion they had against him, and concerning a certain Jesus who was dead, whom Paul affirmed to be alive;

ylt@Acts:25:20 @and I, doubting in regard to the question concerning this, said, If he would wish to go on to Jerusalem, and there to be judged concerning these things --

ylt@Acts:25:21 @but Paul having appealed to be kept to the hearing of Sebastus, I did command him to be kept till I might send him unto Caesar.'

ylt@Acts:25:23 @on the morrow, therefore -- on the coming of Agrippa and Bernice with much display, and they having entered into the audience chamber, with the chief captains also, and the principal men of the city, and Festus having ordered -- Paul was brought forth.

ylt@Acts:25:26 @concerning whom I have no certain thing to write to [my] lord, wherefore I brought him forth before you, and specially before thee, king Agrippa, that the examination having been made, I may have something to write;

ylt@Acts:26:2 @'Concerning all things of which I am accused by Jews, king Agrippa, I have thought myself happy, being about to make a defence before thee to-day,

ylt@Acts:26:3 @especially knowing thee to be acquainted with all things -- both customs and questions -- among Jews; wherefore, I beseech thee, patiently to hear me.

ylt@Acts:26:4 @'The manner of my life then, indeed, from youth -- which from the beginning was among my nation, in Jerusalem -- know do all the Jews,

ylt@Acts:26:5 @knowing me before from the first, (if they may be willing to testify,) that after the most exact sect of our worship, I lived a Pharisee;

ylt@Acts:26:7 @to which our twelve tribes, intently night and day serving, do hope to come, concerning which hope I am accused, king Agrippa, by the Jews;

ylt@Acts:26:9 @'I, indeed, therefore, thought with myself, that against the name of Jesus of Nazareth it behoved [me] many things to do,

ylt@Acts:26:10 @which also I did in Jerusalem, and many of the saints I in prison did shut up, from the chief priests having received the authority; they also being put to death, I gave my vote against them,

ylt@Acts:26:11 @and in every synagogue, often punishing them, I was constraining [them] to speak evil, being also exceedingly mad against them, I was also persecuting [them] even unto strange cities.

ylt@Acts:26:18 @to open their eyes, to turn [them] from darkness to light, and [from] the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that [is] toward me.

ylt@Acts:26:19 @'Whereupon, king Agrippa, I was not disobedient to the heavenly vision,

ylt@Acts:26:21 @because of these things the Jews -- having caught me in the temple -- were endeavouring to kill [me].

ylt@Acts:26:22 @'Having obtained, therefore, help from God, till this day, I have stood witnessing both to small and to great, saying nothing besides the things that both the prophets and Moses spake of as about to come,

ylt@Acts:26:25 @and he saith, 'I am not mad, most noble Festus, but of truth and soberness the sayings I speak forth;

ylt@Acts:26:26 @for the king doth know concerning these things, before whom also I speak boldly, for none of these things, I am persuaded, are hidden from him; for this thing hath not been done in a corner;

ylt@Acts:26:27 @thou dost believe, king Agrippa, the prophets? I have known that thou dost believe!'

ylt@Acts:26:28 @And Agrippa said unto Paul, 'In a little thou dost persuade me to become a Christian!'

ylt@Acts:26:29 @and Paul said, 'I would have wished to God, both in a little, and in much, not only thee, but also all those hearing me to-day, to become such as I also am -- except these bonds.'

ylt@Acts:26:30 @And, he having spoken these things, the king rose up, and the governor, Bernice also, and those sitting with them,

ylt@Acts:26:32 @and Agrippa said to Festus, 'This man might have been released if he had not appealed to Caesar.'

ylt@Acts:27:2 @and having embarked in a ship of Adramyttium, we, being about to sail by the coasts of Asia, did set sail, there being with us Aristarchus, a Macedonian of Thessalonica,

ylt@Acts:27:4 @And thence, having set sail, we sailed under Cyprus, because of the winds being contrary,

ylt@Acts:27:9 @And much time being spent, and the sailing being now dangerous -- because of the fast also being already past -- Paul was admonishing,

ylt@Acts:27:10 @saying to them, 'Men, I perceive that with hurt, and much damage, not only of the lading and of the ship, but also of our lives -- the voyage is about to be;'

ylt@Acts:27:12 @and the haven being incommodious to winter in, the more part gave counsel to sail thence also, if by any means they might be able, having attained to Phenice, [there] to winter, [which is] a haven of Crete, looking to the south-west and north-west,

ylt@Acts:27:15 @and the ship being caught, and not being able to bear up against the wind, having given [her] up, we were borne on,

ylt@Acts:27:16 @and having run under a certain little isle, called Clauda, we were hardly able to become masters of the boat,

ylt@Acts:27:18 @And we, being exceedingly tempest-tossed, the succeeding [day] they were making a clearing,

ylt@Acts:27:20 @and neither sun nor stars appearing for more days, and not a little tempest lying upon us, thenceforth all hope was taken away of our being saved.

ylt@Acts:27:21 @And there having been long fasting, then Paul having stood in the midst of them, said, 'It behoved [you], indeed, O men -- having hearkened to me -- not to set sail from Crete, and to save this hurt and damage;

ylt@Acts:27:22 @and now I exhort you to be of good cheer, for there shall be no loss of life among you -- but of the ship;

ylt@Acts:27:24 @saying, Be not afraid Paul; before Caesar it behoveth thee to stand; and, lo, God hath granted to thee all those sailing with thee;

ylt@Acts:27:25 @wherefore be of good cheer, men! for I believe God, that so it shall be, even as it hath been spoken to me,

ylt@Acts:27:26 @and on a certain island it behoveth us to be cast.'

ylt@Acts:27:27 @And when the fourteenth night came -- we being borne up and down in the Adria -- toward the middle of the night the sailors were supposing that some country drew nigh to them;

ylt@Acts:27:31 @Paul said to the centurion and to the soldiers, 'If these do not remain in the ship -- ye are not able to be saved;'

ylt@Acts:27:33 @And till the day was about to be, Paul was calling upon all to partake of nourishment, saying, 'Fourteen days to-day, waiting, ye continue fasting, having taken nothing,

ylt@Acts:27:35 @and having said these things, and having taken bread, he gave thanks to God before all, and having broken [it], he began to eat;

ylt@Acts:27:36 @and all having become of good cheer, themselves also took food,

ylt@Acts:27:39 @And when the day came, they were not discerning the land, but a certain creek were perceiving having a beach, into which they took counsel, if possible, to thrust forward the ship,

ylt@Acts:28:1 @And having been saved, then they knew that the island is called Melita,

ylt@Acts:28:2 @and the foreigners were shewing us no ordinary kindness, for having kindled a fire, they received us all, because of the pressing rain, and because of the cold;

ylt@Acts:28:4 @And when the foreigners saw the beast hanging from his hand, they said unto one another, 'Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;'

ylt@Acts:28:5 @he then, indeed, having shaken off the beast into the fire, suffered no evil,

ylt@Acts:28:6 @and they were expecting him to be about to be inflamed, or to fall down suddenly dead, and they, expecting [it] a long time, and seeing nothing uncommon happening to him, changing [their] minds, said he was a god.

ylt@Acts:28:9 @this, therefore, being done, the others also in the island having infirmities were coming and were healed;

ylt@Acts:28:18 @who, having examined me, were wishing to release [me], because of their being no cause of death in me,

ylt@Acts:28:20 @for this cause, therefore, I called for you to see and to speak with [you], for because of the hope of Israel with this chain I am bound.'

ylt@Acts:28:24 @and, some, indeed, were believing the things spoken, and some were not believing.

ylt@Acts:28:25 @And not being agreed with one another, they were going away, Paul having spoken one word -- 'Well did the Holy Spirit speak through Isaiah the prophet unto our fathers,

ylt@Acts:28:27 @for made gross was the heart of this people, and with the ears they heard heavily, and their eyes they did close, lest they may see with the eyes, and with the heart may understand, and be turned back, and I may heal them.

ylt@Acts:28:28 @'Be it known, therefore, to you, that to the nations was sent the salvation of God, these also will hear it;'

ylt@Romans:1:1 @Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God --

ylt@Romans:1:2 @which He announced before through His prophets in holy writings --

ylt@Romans:1:5 @through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;

ylt@Romans:1:7 @to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and [from] the Lord Jesus Christ!

ylt@Romans:1:10 @always in my prayers beseeching, if by any means now at length I shall have a prosperous journey, by the will of God, to come unto you,

ylt@Romans:1:11 @for I long to see you, that I may impart to you some spiritual gift, that ye may be established;

ylt@Romans:1:12 @and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.

ylt@Romans:1:13 @And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.

ylt@Romans:1:16 @for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

ylt@Romans:1:17 @For the righteousness of God in it is revealed from faith to faith, according as it hath been written, 'And the righteous one by faith shall live,'

ylt@Romans:1:19 @Because that which is known of God is manifest among them, for God did manifest [it] to them,

ylt@Romans:1:20 @for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;

ylt@Romans:1:21 @because, having known God they did not glorify [Him] as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,

ylt@Romans:1:22 @professing to be wise, they were made fools,

ylt@Romans:1:26 @Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;

ylt@Romans:1:29 @having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

ylt@Romans:1:30 @evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents,

ylt@Romans:2:4 @or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? -- not knowing that the goodness of God doth lead thee to reformation!

ylt@Romans:2:8 @and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness -- indignation and wrath,

ylt@Romans:2:12 @for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,

ylt@Romans:2:13 @for not the hearers of the law [are] righteous before God, but the doers of the law shall be declared righteous: --

ylt@Romans:2:15 @who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,

ylt@Romans:2:18 @and dost know the will, and dost approve the distinctions, being instructed out of the law,

ylt@Romans:2:20 @an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.

ylt@Romans:2:24 @for the name of God because of you is evil spoken of among the nations, according as it hath been written.

ylt@Romans:2:25 @For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.

ylt@Romans:2:26 @If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?

ylt@Romans:3:4 @let it not be! and let God become true, and every man false, according as it hath been written, 'That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'

ylt@Romans:3:6 @let it not be! since how shall God judge the world?

ylt@Romans:3:9 @What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

ylt@Romans:3:10 @according as it hath been written -- 'There is none righteous, not even one;

ylt@Romans:3:12 @All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.

ylt@Romans:3:18 @There is no fear of God before their eyes.'

ylt@Romans:3:19 @And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;

ylt@Romans:3:20 @wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

ylt@Romans:3:21 @And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,

ylt@Romans:3:22 @and the righteousness of God [is] through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

ylt@Romans:3:24 @being declared righteous freely by His grace through the redemption that [is] in Christ Jesus,

ylt@Romans:3:25 @whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --

ylt@Romans:3:26 @for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who [is] of the faith of Jesus.

ylt@Romans:3:28 @therefore do we reckon a man to be declared righteous by faith, apart from works of law.

ylt@Romans:3:31 @Law then do we make useless through the faith? let it not be! yea, we do establish law.

ylt@Romans:4:2 @for if Abraham by works was declared righteous, he hath to boast -- but not before god;

ylt@Romans:4:3 @for what doth the writing say? 'And Abraham did believe God, and it was reckoned to him -- to righteousness;'

ylt@Romans:4:5 @and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:

ylt@Romans:4:10 @how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;

ylt@Romans:4:11 @and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

ylt@Romans:4:13 @For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

ylt@Romans:4:14 @for if they who are of law [are] heirs, the faith hath been made void, and the promise hath been made useless;

ylt@Romans:4:16 @Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the law only, but also to that which [is] of the faith of Abraham,

ylt@Romans:4:17 @who is father of us all (according as it hath been written -- 'A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.

ylt@Romans:4:18 @Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: 'So shall thy seed be;'

ylt@Romans:4:19 @and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb,

ylt@Romans:4:20 @and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,

ylt@Romans:4:21 @and having been fully persuaded that what He hath promised He is able also to do:

ylt@Romans:4:24 @but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead,

ylt@Romans:4:25 @who was delivered up because of our offences, and was raised up because of our being declared righteous.

ylt@Romans:5:1 @Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

ylt@Romans:5:5 @and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.

ylt@Romans:5:6 @For in our being still ailing, Christ in due time did die for the impious;

ylt@Romans:5:8 @and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

ylt@Romans:5:9 @much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;

ylt@Romans:5:10 @for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

ylt@Romans:5:12 @because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

ylt@Romans:5:19 @for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

ylt@Romans:6:2 @let it not be! we who died to the sin -- how shall we still live in it?

ylt@Romans:6:5 @For, if we have become planted together to the likeness of his death, [so] also we shall be of the rising again;

ylt@Romans:6:6 @this knowing, that our old man was crucified with [him], that the body of the sin may be made useless, for our no longer serving the sin;

ylt@Romans:6:7 @for he who hath died hath been set free from the sin.

ylt@Romans:6:8 @And if we died with Christ, we believe that we also shall live with him,

ylt@Romans:6:9 @knowing that Christ, having been raised up out of the dead, doth no more die, death over him hath no more lordship;

ylt@Romans:6:11 @so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.

ylt@Romans:6:12 @Let not then the sin reign in your mortal body, to obey it in its desires;

ylt@Romans:6:13 @neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;

ylt@Romans:6:15 @What then? shall we sin because we are not under law but under grace? let it not be!

ylt@Romans:6:16 @have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?

ylt@Romans:6:17 @and thanks to God, that ye were servants of the sin, and -- were obedient from the heart to the form of teaching to which ye were delivered up;

ylt@Romans:6:18 @and having been freed from the sin, ye became servants to the righteousness.

ylt@Romans:6:19 @In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness -- to the lawlessness, so now present your members servants to the righteousness -- to sanctification,

ylt@Romans:6:22 @And now, having been freed from the sin, and having become servants to God, ye have your fruit -- to sanctification, and the end life age-during;

ylt@Romans:7:2 @for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;

ylt@Romans:7:3 @so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.

ylt@Romans:7:4 @So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;

ylt@Romans:7:5 @for when we were in the flesh, the passions of the sins, that [are] through the law, were working in our members, to bear fruit to the death;

ylt@Romans:7:6 @and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter.

ylt@Romans:7:7 @What, then, shall we say? the law [is] sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

ylt@Romans:7:13 @That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,

ylt@Romans:7:23 @and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that [is] in my members.

ylt@Romans:8:4 @that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.

ylt@Romans:8:7 @because the mind of the flesh [is] enmity to God, for to the law of God it doth not subject itself,

ylt@Romans:8:10 @and if Christ [is] in you, the body, indeed, [is] dead because of sin, and the Spirit [is] life because of righteousness,

ylt@Romans:8:17 @and if children, also heirs, heirs, indeed, of God, and heirs together of Christ -- if, indeed, we suffer together, that we may also be glorified together.

ylt@Romans:8:18 @For I reckon that the sufferings of the present time [are] not worthy [to be compared] with the glory about to be revealed in us;

ylt@Romans:8:20 @for to vanity was the creation made subject -- not of its will, but because of Him who did subject [it] -- in hope,

ylt@Romans:8:21 @that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;

ylt@Romans:8:24 @for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for [it]?

ylt@Romans:8:25 @and if what we do not behold we hope for, through continuance we expect [it].

ylt@Romans:8:26 @And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth [us], we have not known, but the Spirit himself doth make intercession for us with groanings unutterable,

ylt@Romans:8:27 @and He who is searching the hearts hath known what [is] the mind of the Spirit, because according to God he doth intercede for saints.

ylt@Romans:8:29 @because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;

ylt@Romans:8:36 @(according as it hath been written -- 'For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,')

ylt@Romans:8:39 @nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, that [is] in Christ Jesus our Lord.

ylt@Romans:9:1 @Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit,

ylt@Romans:9:3 @for I was wishing, I myself, to be anathema from the Christ -- for my brethren, my kindred, according to the flesh,

ylt@Romans:9:7 @nor because they are seed of Abraham [are] all children, but -- 'in Isaac shall a seed be called to thee;'

ylt@Romans:9:9 @for the word of promise [is] this; 'According to this time I will come, and there shall be to Sarah a son.'

ylt@Romans:9:10 @And not only [so], but also Rebecca, having conceived by one -- Isaac our father --

ylt@Romans:9:11 @(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --

ylt@Romans:9:13 @according as it hath been written, 'Jacob I did love, and Esau I did hate.'

ylt@Romans:9:14 @What, then, shall we say? unrighteousness [is] with God? let it not be!

ylt@Romans:9:17 @for the Writing saith to Pharaoh -- 'For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;'

ylt@Romans:9:23 @and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call -- us --

ylt@Romans:9:25 @as also in Hosea He saith, 'I will call what [is] not My people -- My people; and her not beloved -- Beloved,

ylt@Romans:9:26 @and it shall be -- in the place where it was said to them, Ye [are] not My people; there they shall be called sons of the living God.'

ylt@Romans:9:27 @And Isaiah doth cry concerning Israel, 'If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;

ylt@Romans:9:28 @for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the Lord do upon the land.

ylt@Romans:9:29 @and according as Isaiah saith before, 'Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.'

ylt@Romans:9:32 @wherefore? because -- not by faith, but as by works of law; for they did stumble at the stone of stumbling,

ylt@Romans:9:33 @according as it hath been written, 'Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.'

ylt@Romans:10:2 @for I bear them testimony that they have a zeal of God, but not according to knowledge,

ylt@Romans:10:4 @For Christ is an end of law for righteousness to every one who is believing,

ylt@Romans:10:5 @for Moses doth describe the righteousness that [is] of the law, that, 'The man who did them shall live in them,'

ylt@Romans:10:9 @that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

ylt@Romans:10:10 @for with the heart doth [one] believe to righteousness, and with the mouth is confession made to salvation;

ylt@Romans:10:11 @for the Writing saith, 'Every one who is believing on him shall not be ashamed,'

ylt@Romans:10:12 @for there is no difference between Jew and Greek, for the same Lord of all [is] rich to all those calling upon Him,

ylt@Romans:10:13 @for every one -- whoever shall call upon the name of the Lord, he shall be saved.'

ylt@Romans:10:14 @How then shall they call upon [him] in whom they did not believe? and how shall they believe [on him] of whom they did not hear? and how shall they hear apart from one preaching?

ylt@Romans:10:15 @and how shall they preach, if they may not be sent? according as it hath been written, 'How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!'

ylt@Romans:10:16 @But they were not all obedient to the good tidings, for Isaiah saith, 'Lord, who did give credence to our report?'

ylt@Romans:10:20 @and Isaiah is very bold, and saith, 'I was found by those not seeking Me; I became manifest to those not inquiring after Me;'

ylt@Romans:10:21 @and unto Israel He saith, 'All the day I did stretch out My hands unto a people unbelieving and gainsaying.'

ylt@Romans:11:1 @I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:

ylt@Romans:11:2 @God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,

ylt@Romans:11:5 @So then also in the present time a remnant according to the choice of grace there hath been;

ylt@Romans:11:6 @and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.

ylt@Romans:11:8 @according as it hath been written, 'God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' -- unto this very day,

ylt@Romans:11:9 @and David saith, 'Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them;

ylt@Romans:11:10 @let their eyes be darkened -- not to behold, and their back do Thou always bow down.'

ylt@Romans:11:11 @I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation [is] to the nations, to arouse them to jealousy;

ylt@Romans:11:17 @And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --

ylt@Romans:11:18 @do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!

ylt@Romans:11:19 @Thou wilt say, then, 'The branches were broken off, that I might be graffed in;' right!

ylt@Romans:11:20 @by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;

ylt@Romans:11:22 @Lo, then, goodness and severity of God -- upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.

ylt@Romans:11:23 @And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;

ylt@Romans:11:24 @for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who [are] according to nature, be graffed into their own olive tree?

ylt@Romans:11:25 @For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;

ylt@Romans:11:26 @and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,

ylt@Romans:11:28 @As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the choice -- beloved on account of the fathers;

ylt@Romans:11:30 @for as ye also once did not believe in God, and now did find kindness by the unbelief of these:

ylt@Romans:11:31 @so also these now did not believe, that in your kindness they also may find kindness;

ylt@Romans:11:32 @for God did shut up together the whole to unbelief, that to the whole He might do kindness.

ylt@Romans:11:34 @for who did know the mind of the Lord? or who did become His counsellor?

ylt@Romans:11:35 @or who did first give to Him, and it shall be given back to him again?

ylt@Romans:11:36 @because of Him, and through Him, and to Him [are] the all things; to Him [is] the glory -- to the ages. Amen.

ylt@Romans:12:2 @and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God -- the good, and acceptable, and perfect.

ylt@Romans:12:3 @For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

ylt@Romans:12:4 @for as in one body we have many members, and all the members have not the same office,

ylt@Romans:12:5 @so we, the many, one body are in Christ, and members each one of one another.

ylt@Romans:12:10 @in the love of brethren, to one another kindly affectioned: in the honour going before one another;

ylt@Romans:12:16 @of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit;

ylt@Romans:12:17 @giving back to no one evil for evil; providing right things before all men.

ylt@Romans:12:18 @If possible -- so far as in you -- with all men being in peace;

ylt@Romans:12:19 @not avenging yourselves, beloved, but give place to the wrath, for it hath been written, 'Vengeance [is] Mine,

ylt@Romans:12:21 @Be not overcome by the evil, but overcome, in the good, the evil.

ylt@Romans:13:1 @Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

ylt@Romans:13:3 @For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,

ylt@Romans:13:4 @for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

ylt@Romans:13:5 @Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,

ylt@Romans:13:6 @for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;

ylt@Romans:13:9 @for, 'Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: 'Thou shalt love thy neighbor as thyself;'

ylt@Romans:13:11 @And this, knowing the time, that for us, the hour already [is] to be aroused out of sleep, for now nearer [is] our salvation than when we did believe;

ylt@Romans:13:13 @as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;

ylt@Romans:14:2 @one doth believe that he may eat all things -- and he who is weak doth eat herbs;

ylt@Romans:14:4 @Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.

ylt@Romans:14:5 @One doth judge one day above another, and another doth judge every day [alike]; let each in his own mind be fully assured.

ylt@Romans:14:9 @for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.

ylt@Romans:14:11 @for it hath been written, 'I live! saith the Lord -- to Me bow shall every knee, and every tongue shall confess to God;'

ylt@Romans:14:13 @no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

ylt@Romans:14:14 @I have known, and am persuaded, in the Lord Jesus, that nothing [is] unclean of itself, except to him who is reckoning anything to be unclean -- to that one [it is] unclean;

ylt@Romans:14:16 @Let not, then, your good be evil spoken of,

ylt@Romans:14:22 @Thou hast faith! to thyself have [it] before God; happy is he who is not judging himself in what he doth approve,

ylt@Romans:14:23 @and he who is making a difference, if he may eat, hath been condemned, because [it is] not of faith; and all that [is] not of faith is sin.

ylt@Romans:15:1 @And we ought -- we who are strong -- to bear the infirmities of the weak, and not to please ourselves;

ylt@Romans:15:3 @for even the Christ did not please himself, but, according as it hath been written, 'The reproaches of those reproaching Thee fell upon me;'

ylt@Romans:15:4 @for, as many things as were written before, for our instruction were written before, that through the endurance, and the exhortation of the Writings, we might have the hope.

ylt@Romans:15:8 @And I say Jesus Christ to have become a ministrant of circumcision for the truth of God, to confirm the promises to the fathers,

ylt@Romans:15:9 @and the nations for kindness to glorify God, according as it hath been written, 'Because of this I will confess to Thee among nations, and to Thy name I will sing praise,'

ylt@Romans:15:12 @and again, Isaiah saith, 'There shall be the root of Jesse, and he who is rising to rule nations -- upon him shall nations hope;'

ylt@Romans:15:13 @and the God of the hope shall fill you with all joy and peace in the believing, for your abounding in the hope in power of the Holy Spirit.

ylt@Romans:15:14 @And I am persuaded, my brethren -- I myself also -- concerning you, that ye yourselves also are full of goodness, having been filled with all knowledge, able also one another to admonish;

ylt@Romans:15:15 @and the more boldly I did write to you, brethren, in part, as putting you in mind, because of the grace that is given to me by God,

ylt@Romans:15:16 @for my being a servant of Jesus Christ to the nations, acting as priest in the good news of God, that the offering up of the nations may become acceptable, sanctified by the Holy Spirit.

ylt@Romans:15:18 @for I will not dare to speak anything of the things that Christ did not work through me, to obedience of nations, by word and deed,

ylt@Romans:15:21 @but according as it hath been written, 'To whom it was not told concerning him, they shall see; and they who have not heard, shall understand.'

ylt@Romans:15:24 @when I may go on to Spain I will come unto you, for I hope in going through, to see you, and by you to be set forward thither, if of you first, in part, I shall be filled.

ylt@Romans:15:31 @that I may be delivered from those not believing in Judea, and that my ministration, that [is] for Jerusalem, may become acceptable to the saints;

ylt@Romans:15:32 @that in joy I may come unto you, through the will of God, and may be refreshed with you,

ylt@Romans:15:33 @and the God of the peace [be] with you all. Amen.

ylt@Romans:16:1 @And I commend you to Phebe our sister -- being a ministrant of the assembly that [is] in Cenchrea --

ylt@Romans:16:2 @that ye may receive her in the Lord, as doth become saints, and may assist her in whatever matter she may have need of you -- for she also became a leader of many, and of myself.

ylt@Romans:16:5 @and the assembly at their house; salute Epaenetus, my beloved, who is first-fruit of Achaia to Christ.

ylt@Romans:16:7 @salute Andronicus and Junias, my kindred, and my fellow-captives, who are of note among the apostles, who also have been in Christ before me.

ylt@Romans:16:8 @Salute Amplias, my beloved in the Lord;

ylt@Romans:16:9 @salute Arbanus, our fellow-workman in Christ, and Stachys, my beloved;

ylt@Romans:16:12 @salute Tryphaena, and Tryphosa, who are labouring in the Lord; salute Persis, the beloved, who did labour much in the Lord.

ylt@Romans:16:18 @for such our Lord Jesus Christ do not serve, but their own belly; and through the good word and fair speech they deceive the hearts of the harmless,

ylt@Romans:16:19 @for your obedience did reach to all; I rejoice, therefore, as regards you, and I wish you to be wise, indeed, as to the good, and harmless as to the evil;

ylt@Romans:16:20 @and the God of the peace shall bruise the Adversary under your feet quickly; the grace of our Lord Jesus Christ [be] with you. Amen!

ylt@Romans:16:24 @the grace of our Lord Jesus Christ [be] with you all. Amen.

ylt@Romans:16:25 @And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, in the times of the ages having been kept silent,

ylt@Romans:16:26 @and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith --

ylt@Romans:16:27 @to the only wise God, through Jesus Christ, to him [be] glory to the ages. Amen.

ylt@1Corinthians:1:7 @so that ye are not behind in any gift, waiting for the revelation of our Lord Jesus Christ,

ylt@1Corinthians:1:10 @And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment,

ylt@1Corinthians:1:13 @Hath the Christ been divided? was Paul crucified for you? or to the name of Paul were ye baptized;

ylt@1Corinthians:1:17 @For Christ did not send me to baptize, but -- to proclaim good news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect;

ylt@1Corinthians:1:18 @for the word of the cross to those indeed perishing is foolishness, and to us -- those being saved -- it is the power of God,

ylt@1Corinthians:1:19 @for it hath been written, 'I will destroy the wisdom of the wise, and the intelligence of the intelligent I will bring to nought;'

ylt@1Corinthians:1:20 @where [is] the wise? where the scribe? where a disputer of this age? did not God make foolish the wisdom of this world?

ylt@1Corinthians:1:21 @for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing.

ylt@1Corinthians:1:25 @because the foolishness of God is wiser than men, and the weakness of God is stronger than men;

ylt@1Corinthians:1:29 @that no flesh may glory before Him;

ylt@1Corinthians:1:30 @and of Him ye -- ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

ylt@1Corinthians:1:31 @that, according as it hath been written, 'He who is glorying -- in the Lord let him glory.'

ylt@1Corinthians:2:5 @that your faith may not be in the wisdom of men, but in the power of God.

ylt@1Corinthians:2:6 @And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age -- of those becoming useless,

ylt@1Corinthians:2:7 @but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory,

ylt@1Corinthians:2:9 @but, according as it hath been written, 'What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him --'

ylt@1Corinthians:2:14 @and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know [them], because spiritually they are discerned;

ylt@1Corinthians:3:1 @And I, brethren, was not able to speak to you as to spiritual, but as to fleshly -- as to babes in Christ;

ylt@1Corinthians:3:5 @Who, then, is Paul, and who Apollos, but ministrants through whom ye did believe, and to each as the Lord gave?

ylt@1Corinthians:3:13 @of each the work shall become manifest, for the day shall declare [it], because in fire it is revealed, and the work of each, what kind it is, the fire shall prove;

ylt@1Corinthians:3:15 @if of any the work is burned up, he shall suffer loss; and himself shall be saved, but so as through fire.

ylt@1Corinthians:3:18 @Let no one deceive himself; if any one doth seem to be wise among you in this age -- let him become a fool, that he may become wise,

ylt@1Corinthians:3:19 @for the wisdom of this world is foolishness with God, for it hath been written, 'Who is taking the wise in their craftiness;'

ylt@1Corinthians:3:22 @whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things about to be -- all are yours,

ylt@1Corinthians:4:2 @and as to the rest, it is required in the stewards that one may be found faithful,

ylt@1Corinthians:4:3 @and to me it is for a very little thing that by you I may be judged, or by man's day, but not even myself do I judge,

ylt@1Corinthians:4:4 @for of nothing to myself have I been conscious, but not in this have I been declared right -- and he who is discerning me is the Lord:

ylt@1Corinthians:4:5 @so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

ylt@1Corinthians:4:6 @And these things, brethren, I did transfer to myself and to Apollos because of you, that in us ye may learn not to think above that which hath been written, that ye may not be puffed up one for one against the other,

ylt@1Corinthians:4:8 @Already ye are having been filled, already ye were rich, apart from us ye did reign, and I would also ye did reign, that we also with you may reign together,

ylt@1Corinthians:4:9 @for I think that God did set forth us the apostles last -- as appointed to death, because a spectacle we became to the world, and messengers, and men;

ylt@1Corinthians:4:10 @we [are] fools because of Christ, and ye wise in Christ; we [are] ailing, and ye strong; ye glorious, and we dishonoured;

ylt@1Corinthians:4:12 @and labour, working with [our] own hands; being reviled, we bless; being persecuted, we suffer;

ylt@1Corinthians:4:13 @being spoken evil of, we entreat; as filth of the world we did become -- of all things an offscouring -- till now.

ylt@1Corinthians:4:14 @Not [as] putting you to shame do I write these things, but as my beloved children I do admonish,

ylt@1Corinthians:4:15 @for if a myriad of child-conductors ye may have in Christ, yet not many fathers; for in Christ Jesus, through the good news, I -- I did beget you;

ylt@1Corinthians:4:16 @I call upon you, therefore, become ye followers of me;

ylt@1Corinthians:4:17 @because of this I sent to you Timotheus, who is my child, beloved and faithful in the Lord, who shall remind you of my ways in Christ, according as everywhere in every assembly I teach.

ylt@1Corinthians:5:2 @and ye are having been puffed up, and did not rather mourn, that he may be removed out of the midst of you who did this work,

ylt@1Corinthians:5:3 @for I indeed, as being absent as to the body, and present as to the spirit, have already judged, as being present, him who so wrought this thing:

ylt@1Corinthians:5:4 @in the name of our Lord Jesus Christ -- ye being gathered together, also my spirit -- with the power of our Lord Jesus Christ,

ylt@1Corinthians:5:5 @to deliver up such a one to the Adversary for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

ylt@1Corinthians:5:7 @cleanse out, therefore, the old leaven, that ye may be a new lump, according as ye are unleavened, for also our passover for us was sacrificed -- Christ,

ylt@1Corinthians:5:11 @and now, I did write to you not to keep company with [him], if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;

ylt@1Corinthians:6:1 @Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints?

ylt@1Corinthians:6:5 @unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!

ylt@1Corinthians:6:6 @but brother with brother doth go to be judged, and this before unbelievers!

ylt@1Corinthians:6:7 @Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?

ylt@1Corinthians:6:9 @have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

ylt@1Corinthians:6:12 @All things are lawful to me, but all things are not profitable; all things are lawful to me, but I -- I will not be under authority by any;

ylt@1Corinthians:6:13 @the meats [are] for the belly, and the belly for the meats. And God both this and these shall make useless; and the body [is] not for whoredom, but for the Lord, and the Lord for the body;

ylt@1Corinthians:6:15 @Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make [them] members of an harlot? let it be not!

ylt@1Corinthians:6:16 @have ye not known that he who is joined to the harlot is one body? 'for they shall be -- saith He -- the two for one flesh.'

ylt@1Corinthians:7:2 @and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

ylt@1Corinthians:7:3 @to the wife let the husband the due benevolence render, and in like manner also the wife to the husband;

ylt@1Corinthians:7:5 @Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;

ylt@1Corinthians:7:7 @for I wish all men to be even as I myself [am]; but each his own gift hath of God, one indeed thus, and one thus.

ylt@1Corinthians:7:9 @and if they have not continence -- let them marry, for it is better to marry than to burn;

ylt@1Corinthians:7:11 @but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife.

ylt@1Corinthians:7:12 @And to the rest I speak -- not the Lord -- if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away;

ylt@1Corinthians:7:13 @and a woman who hath a husband unbelieving, and he is pleased to dwell with her, let her not send him away;

ylt@1Corinthians:7:14 @for the unbelieving husband hath been sanctified in the wife, and the unbelieving wife hath been sanctified in the husband; otherwise your children are unclean, but now they are holy.

ylt@1Corinthians:7:15 @And, if the unbelieving doth separate himself -- let him separate himself: the brother or the sister is not under servitude in such [cases], and in peace hath God called us;

ylt@1Corinthians:7:18 @being circumcised -- was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised;

ylt@1Corinthians:7:21 @a servant -- wast thou called? be not anxious; but if also thou art able to become free -- use [it] rather;

ylt@1Corinthians:7:22 @for he who [is] in the Lord -- having been called a servant -- is the Lord's freedman: in like manner also he the freeman, having been called, is servant of Christ:

ylt@1Corinthians:7:23 @with a price ye were bought, become not servants of men;

ylt@1Corinthians:7:25 @And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful:

ylt@1Corinthians:7:26 @I suppose, therefore, this to be good because of the present necessity, that [it is] good for a man that the matter be thus: --

ylt@1Corinthians:7:27 @Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife.

ylt@1Corinthians:7:29 @And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having;

ylt@1Corinthians:7:32 @And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord;

ylt@1Corinthians:7:34 @The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.

ylt@1Corinthians:7:36 @and if any one doth think [it] to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry.

ylt@1Corinthians:7:38 @so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better.

ylt@1Corinthians:7:39 @A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will -- only in the Lord;

ylt@1Corinthians:8:2 @and if any one doth think to know anything, he hath not yet known anything according as it behoveth [him] to know;

ylt@1Corinthians:8:3 @and if any one doth love God, this one hath been known by Him.

ylt@1Corinthians:8:7 @but not in all men [is] the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat [it], and their conscience, being weak, is defiled.

ylt@1Corinthians:8:8 @But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;

ylt@1Corinthians:8:9 @but see, lest this privilege of yours may become a stumbling-block to the infirm,

ylt@1Corinthians:8:10 @for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols,

ylt@1Corinthians:8:11 @and the brother who is infirm shall perish by thy knowledge, because of whom Christ died?

ylt@1Corinthians:9:9 @for in the law of Moses it hath been written, 'thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?

ylt@1Corinthians:9:10 @or because of us by all means doth He say [it]? yes, because of us it was written, because in hope ought the plower to plow, and he who is treading [ought] of his hope to partake in hope.

ylt@1Corinthians:9:12 @if others do partake of the authority over you -- not we more? but we did not use this authority, but all things we bear, that we may give no hindrance to the good news of the Christ.

ylt@1Corinthians:9:15 @And I have used none of these things; neither did I write these things that it may be so done in my case, for [it is] good for me rather to die, than that any one may make my glorying void;

ylt@1Corinthians:9:17 @for if willing I do this, I have a reward; and if unwillingly -- with a stewardship I have been entrusted!

ylt@1Corinthians:9:19 @for being free from all men, to all men I made myself servant, that the more I might gain;

ylt@1Corinthians:9:20 @and I became to the Jews as a Jew, that Jews I might gain; to those under law as under law, that those under law I might gain;

ylt@1Corinthians:9:21 @to those without law, as without law -- (not being without law to God, but within law to Christ) -- that I might gain those without law;

ylt@1Corinthians:9:22 @I became to the infirm as infirm, that the infirm I might gain; to all men I have become all things, that by all means I may save some.

ylt@1Corinthians:9:23 @And this I do because of the good news, that a fellow-partaker of it I may become;

ylt@1Corinthians:9:26 @I, therefore, thus run, not as uncertainly, thus I fight, as not beating air;

ylt@1Corinthians:9:27 @but I chastise my body, and bring [it] into servitude, lest by any means, having preached to others -- I myself may become disapproved.

ylt@1Corinthians:10:1 @And I do not wish you to be ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea,

ylt@1Corinthians:10:6 @and those things became types of us, for our not passionately desiring evil things, as also these did desire.

ylt@1Corinthians:10:7 @Neither become ye idolaters, as certain of them, as it hath been written, 'The people sat down to eat and to drink, and stood up to play;'

ylt@1Corinthians:10:13 @No temptation hath taken you -- except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear [it].

ylt@1Corinthians:10:14 @Wherefore, my beloved, flee from the idolatry;

ylt@1Corinthians:10:17 @because one bread, one body, are we the many -- for we all of the one bread do partake.

ylt@1Corinthians:10:25 @Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience,

ylt@1Corinthians:10:27 @and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;

ylt@1Corinthians:10:28 @and if any one may say to you, 'This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed [it], and of the conscience, for the Lord's [is] the earth and its fulness:

ylt@1Corinthians:10:29 @and conscience, I say, not of thyself, but of the other, for why [is it] that my liberty is judged by another's conscience?

ylt@1Corinthians:10:32 @become offenceless, both to Jews and Greeks, and to the assembly of God;

ylt@1Corinthians:10:33 @as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.

ylt@1Corinthians:11:1 @Followers of me become ye, as I also [am] of Christ.

ylt@1Corinthians:11:2 @And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,

ylt@1Corinthians:11:5 @and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

ylt@1Corinthians:11:6 @for if a woman is not covered -- then let her be shorn, and if [it is] a shame for a woman to be shorn or shaven -- let her be covered;

ylt@1Corinthians:11:7 @for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

ylt@1Corinthians:11:9 @for a man also was not created because of the woman, but a woman because of the man;

ylt@1Corinthians:11:10 @because of this the woman ought to have [a token of] authority upon the head, because of the messengers;

ylt@1Corinthians:11:15 @and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

ylt@1Corinthians:11:16 @and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

ylt@1Corinthians:11:17 @And this declaring, I give no praise, because not for the better, but for the worse ye come together;

ylt@1Corinthians:11:18 @for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe [it],

ylt@1Corinthians:11:19 @for it behoveth sects also to be among you, that those approved may become manifest among you;

ylt@1Corinthians:11:21 @for each his own supper doth take before in the eating, and one is hungry, and another is drunk;

ylt@1Corinthians:11:24 @and having given thanks, he brake, and said, 'Take ye, eat ye, this is my body, that for you is being broken; this do ye -- to the remembrance of me.'

ylt@1Corinthians:11:27 @so that whoever may eat this bread or may drink the cup of the Lord unworthily, guilty he shall be of the body and blood of the Lord:

ylt@1Corinthians:11:28 @and let a man be proving himself, and so of the bread let him eat, and of the cup let him drink;

ylt@1Corinthians:11:30 @Because of this, among you many [are] weak and sickly, and sleep do many;

ylt@1Corinthians:11:31 @for if ourselves we were discerning, we would not be being judged,

ylt@1Corinthians:11:32 @and being judged by the Lord, we are chastened, that with the world we may not be condemned;

ylt@1Corinthians:12:1 @And concerning the spiritual things, brethren, I do not wish you to be ignorant;

ylt@1Corinthians:12:2 @ye have known that ye were nations, unto the dumb idols -- as ye were led -- being carried away;

ylt@1Corinthians:12:7 @And to each hath been given the manifestation of the Spirit for profit;

ylt@1Corinthians:12:8 @for to one through the Spirit hath been given a word of wisdom, and to another a word of knowledge, according to the same Spirit;

ylt@1Corinthians:12:12 @For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also [is] the Christ,

ylt@1Corinthians:12:14 @for also the body is not one member, but many;

ylt@1Corinthians:12:15 @if the foot may say, 'Because I am not a hand, I am not of the body;' it is not, because of this, not of the body;

ylt@1Corinthians:12:16 @and if the ear may say, 'Because I am not an eye, I am not of the body;' it is not, because of this, not of the body?

ylt@1Corinthians:12:18 @and now, God did set the members each one of them in the body, according as He willed,

ylt@1Corinthians:12:19 @and if all were one member, where the body?

ylt@1Corinthians:12:20 @and now, indeed, [are] many members, and one body;

ylt@1Corinthians:12:22 @But much more the members of the body which seem to be more infirm are necessary,

ylt@1Corinthians:12:23 @and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,

ylt@1Corinthians:12:25 @that there may be no division in the body, but that the members may have the same anxiety for one another,

ylt@1Corinthians:12:26 @and whether one member doth suffer, suffer with [it] do all the members, or one member is glorified, rejoice with [it] do all the members;

ylt@1Corinthians:12:27 @and ye are the body of Christ, and members in particular.

ylt@1Corinthians:12:31 @and desire earnestly the better gifts; and yet a far excelling way do I shew to you:

ylt@1Corinthians:13:1 @If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling;

ylt@1Corinthians:13:3 @and if I give away to feed others all my goods, and if I give up my body that I may be burned, and have not love, I am profited nothing.

ylt@1Corinthians:13:7 @all things it beareth, all it believeth, all it hopeth, all it endureth.

ylt@1Corinthians:13:8 @The love doth never fail; and whether [there be] prophecies, they shall become useless; whether tongues, they shall cease; whether knowledge, it shall become useless;

ylt@1Corinthians:13:10 @and when that which is perfect may come, then that which [is] in part shall become useless.

ylt@1Corinthians:13:11 @When I was a babe, as a babe I was speaking, as a babe I was thinking, as a babe I was reasoning, and when I have become a man, I have made useless the things of the babe;

ylt@1Corinthians:14:7 @yet the things without life giving sound -- whether pipe or harp -- if a difference in the sounds they may not give, how shall be known that which is piped or that which is harped?

ylt@1Corinthians:14:9 @so also ye, if through the tongue, speech easily understood ye may not give -- how shall that which is spoken be known? for ye shall be speaking to air.

ylt@1Corinthians:14:10 @There are, it may be, so many kinds of voices in the world, and none of them is unmeaning,

ylt@1Corinthians:14:11 @if, then, I do not know the power of the voice, I shall be to him who is speaking a foreigner, and he who is speaking, is to me a foreigner;

ylt@1Corinthians:14:20 @Brethren, become not children in the understanding, but in the evil be ye babes, and in the understanding become ye perfect;

ylt@1Corinthians:14:21 @in the law it hath been written, that, 'With other tongues and with other lips I will speak to this people, and not even so will they hear Me, saith the Lord;'

ylt@1Corinthians:14:22 @so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy [is] not for the unbelieving, but for the believing,

ylt@1Corinthians:14:23 @If, therefore, the whole assembly may come together, to the same place, and all may speak with tongues, and there may come in unlearned or unbelievers, will they not say that ye are mad?

ylt@1Corinthians:14:24 @and if all may prophecy, and any one may come in, an unbeliever or unlearned, he is convicted by all, he is discerned by all,

ylt@1Corinthians:14:25 @and so the secrets of his heart become manifest, and so having fallen upon [his] face, he will bow before God, declaring that God really is among you.

ylt@1Corinthians:14:26 @What then is it, brethren? whenever ye may come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation? let all things be for building up;

ylt@1Corinthians:14:28 @and if there may be no interpreter, let him be silent in an assembly, and to himself let him speak, and to God.

ylt@1Corinthians:14:30 @and if to another sitting [anything] may be revealed, let the first be silent;

ylt@1Corinthians:14:31 @for ye are able, one by one, all to prophesy, that all may learn, and all may be exhorted,

ylt@1Corinthians:14:34 @Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;

ylt@1Corinthians:14:37 @if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you -- that of the Lord they are commands;

ylt@1Corinthians:14:38 @and if any one is ignorant -- let him be ignorant;

ylt@1Corinthians:14:40 @let all things be done decently and in order.

ylt@1Corinthians:15:2 @through which also ye are being saved, in what words I proclaimed good news to you, if ye hold fast, except ye did believe in vain,

ylt@1Corinthians:15:9 @for I am the least of the apostles, who am not worthy to be called an apostle, because I did persecute the assembly of God,

ylt@1Corinthians:15:11 @whether, then, I or they, so we preach, and so ye did believe.

ylt@1Corinthians:15:13 @and if there be no rising again of dead persons, neither hath Christ risen;

ylt@1Corinthians:15:15 @and we also are found false witnesses of God, because we did testify of God that He raised up the Christ, whom He did not raise if then dead persons do not rise;

ylt@1Corinthians:15:19 @if in this life we have hope in Christ only, of all men we are most to be pitied.

ylt@1Corinthians:15:20 @And now, Christ hath risen out of the dead -- the first-fruits of those sleeping he became,

ylt@1Corinthians:15:22 @for even as in Adam all die, so also in the Christ all shall be made alive,

ylt@1Corinthians:15:25 @for it behoveth him to reign till he may have put all the enemies under his feet --

ylt@1Corinthians:15:27 @for all things He did put under his feet, and, when one may say that all things have been subjected, [it is] evident that He is excepted who did subject the all things to him,

ylt@1Corinthians:15:28 @and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.

ylt@1Corinthians:15:32 @if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!

ylt@1Corinthians:15:33 @Be not led astray; evil communications corrupt good manners;

ylt@1Corinthians:15:37 @and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others,

ylt@1Corinthians:15:39 @All flesh [is] not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds;

ylt@1Corinthians:15:45 @so also it hath been written, 'The first man Adam became a living creature,' the last Adam [is] for a life-giving spirit,

ylt@1Corinthians:15:49 @and, according as we did bear the image of the earthy, we shall bear also the image of the heavenly.

ylt@1Corinthians:15:51 @lo, I tell you a secret; we indeed shall not all sleep, and we all shall be changed;

ylt@1Corinthians:15:52 @in a moment, in the twinkling of an eye, in the last trumpet, for it shall sound, and the dead shall be raised incorruptible, and we -- we shall be changed:

ylt@1Corinthians:15:53 @for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality;

ylt@1Corinthians:15:54 @and when this corruptible may have put on incorruption, and this mortal may have put on immortality, then shall be brought to pass the word that hath been written, 'The Death was swallowed up -- to victory;

ylt@1Corinthians:15:58 @so that, my brethren beloved, become ye stedfast, unmovable, abounding in the work of the Lord at all times, knowing that your labour is not vain in the Lord.

ylt@1Corinthians:16:2 @on every first [day] of the week, let each one of you lay by him, treasuring up whatever he may have prospered, that when I may come then collections may not be made;

ylt@1Corinthians:16:4 @and if it be meet for me also to go, with me they shall go.

ylt@1Corinthians:16:6 @and with you, it may be, I will abide, or even winter, that ye may send me forward whithersoever I go,

ylt@1Corinthians:16:9 @for a door to me hath been opened -- great and effectual -- and withstanders [are] many.

ylt@1Corinthians:16:10 @And if Timotheus may come, see that he may become without fear with you, for the work of the Lord he doth work, even as I,

ylt@1Corinthians:16:13 @Watch ye, stand in the faith; be men, be strong;

ylt@1Corinthians:16:14 @let all your things be done in love.

ylt@1Corinthians:16:16 @that ye also be subject to such, and to every one who is working with [us] and labouring;

ylt@1Corinthians:16:17 @and I rejoice over the presence of Stephanas, and Fortunatus, and Achaicus, because the lack of you did these fill up;

ylt@1Corinthians:16:22 @if any one doth not love the Lord Jesus Christ -- let him be anathema! The Lord hath come!

ylt@2Corinthians:1:4 @who is comforting us in all our tribulation, for our being able to comfort those in any tribulation through the comfort with which we are comforted ourselves by God;

ylt@2Corinthians:1:5 @because, as the sufferings of the Christ do abound to us, so through the Christ doth abound also our comfort;

ylt@2Corinthians:1:6 @and whether we be in tribulation, [it is] for your comfort and salvation, that is wrought in the enduring of the same sufferings that we also suffer; whether we are comforted, [it is] for your comfort and salvation;

ylt@2Corinthians:1:8 @For we do not wish you to be ignorant, brethren, of our tribulation that happened to us in Asia, that we were exceedingly burdened above [our] power, so that we despaired even of life;

ylt@2Corinthians:1:9 @but we ourselves in ourselves the sentence of the death have had, that we may not be trusting on ourselves, but on God, who is raising the dead,

ylt@2Corinthians:1:11 @ye working together also for us by your supplication, that the gift through many persons to us, through many may be thankfully acknowledged for us.

ylt@2Corinthians:1:15 @and in this confidence I was purposing to come unto you before, that a second favour ye might have,

ylt@2Corinthians:1:16 @and through you to pass to Macedonia, and again from Macedonia to come unto you, and by you to be sent forward to Judea.

ylt@2Corinthians:1:17 @This, therefore, counselling, did I then use the lightness; or the things that I counsel, according to the flesh do I counsel, that it may be with me Yes, yes, and No, no?

ylt@2Corinthians:1:18 @and God [is] faithful, that our word unto you became not Yes and No,

ylt@2Corinthians:1:19 @for the Son of God, Jesus Christ, among you through us having been preached -- through me and Silvanus and Timotheus -- did not become Yes and No, but in him it hath become Yes;

ylt@2Corinthians:2:3 @and I wrote to you this same thing, that having come, I may not have sorrow from them of whom it behoved me to have joy, having confidence in you all, that my joy is of you all,

ylt@2Corinthians:2:4 @for out of much tribulation and pressure of heart I wrote to you through many tears, not that ye might be made sorry, but that ye might know the love that I have more abundantly toward you.

ylt@2Corinthians:2:7 @so that, on the contrary, [it is] rather for you to forgive and to comfort, lest by over abundant sorrow such a one may be swallowed up;

ylt@2Corinthians:2:9 @for, for this also did I write, that I might know the proof of you, whether in regard to all things ye are obedient.

ylt@2Corinthians:2:10 @And to whom ye forgive anything -- I also; for I also, if I have forgiven anything, to whom I have forgiven [it], because of you -- in the person of Christ -- [I forgive it,]

ylt@2Corinthians:2:11 @that we may not be over-reached by the Adversary, for of his devices we are not ignorant.

ylt@2Corinthians:2:12 @And having come to Troas for the good news of the Christ, and a door to me having been opened in the Lord,

ylt@2Corinthians:2:15 @because of Christ a sweet fragrance we are to God, in those being saved, and in those being lost;

ylt@2Corinthians:3:1 @Do we begin again to recommend ourselves, except we need, as some, letters of recommendation unto you, or from you?

ylt@2Corinthians:3:2 @our letter ye are, having been written in our hearts, known and read by all men,

ylt@2Corinthians:3:6 @who also made us sufficient [to be] ministrants of a new covenant, not of letter, but of spirit; for the letter doth kill, and the spirit doth make alive.

ylt@2Corinthians:3:7 @and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,

ylt@2Corinthians:3:8 @how shall the ministration of the Spirit not be more in glory?

ylt@2Corinthians:3:10 @for also even that which hath been glorious, hath not been glorious -- in this respect, because of the superior glory;

ylt@2Corinthians:3:11 @for if that which is being made useless [is] through glory, much more that which is remaining [is] in glory.

ylt@2Corinthians:3:13 @and [are] not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,

ylt@2Corinthians:3:14 @but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn -- which in Christ is being made useless --

ylt@2Corinthians:3:17 @And the Lord is the Spirit; and where the Spirit of the Lord [is], there [is] liberty;

ylt@2Corinthians:3:18 @and we all, with unvailed face, the glory of the Lord beholding in a mirror, to the same image are being transformed, from glory to glory, even as by the Spirit of the Lord.

ylt@2Corinthians:4:1 @Because of this, having this ministration, according as we did receive kindness, we do not faint,

ylt@2Corinthians:4:2 @but did renounce for ourselves the hidden things of shame, not walking in craftiness, nor deceitfully using the word of God, but by the manifestation of the truth recommending ourselves unto every conscience of men, before God;

ylt@2Corinthians:4:4 @in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

ylt@2Corinthians:4:5 @for not ourselves do we preach, but Christ Jesus -- Lord, and ourselves your servants because of Jesus;

ylt@2Corinthians:4:6 @because [it is] God who said, Out of darkness light [is] to shine, who did shine in our hearts, for the enlightening of the knowledge of the glory of God in the face of Jesus Christ.

ylt@2Corinthians:4:7 @And we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us;

ylt@2Corinthians:4:8 @on every side being in tribulation, but not straitened; perplexed, but not in despair;

ylt@2Corinthians:4:10 @at all times the dying of the Lord Jesus bearing about in the body, that the life also of Jesus in our body may be manifested,

ylt@2Corinthians:4:11 @for always are we who are living delivered up to death because of Jesus, that the life also of Jesus may be manifested in our dying flesh,

ylt@2Corinthians:4:13 @And having the same spirit of the faith, according to that which hath been written, 'I believed, therefore I did speak;' we also do believe, therefore also do we speak;

ylt@2Corinthians:4:15 @for the all things [are] because of you, that the grace having been multiplied, because of the thanksgiving of the more, may abound to the glory of God;

ylt@2Corinthians:5:1 @For we have known that if our earthly house of the tabernacle may be thrown down, a building from God we have, an house not made with hands -- age-during -- in the heavens,

ylt@2Corinthians:5:3 @if so be that, having clothed ourselves, we shall not be found naked,

ylt@2Corinthians:5:4 @for we also who are in the tabernacle do groan, being burdened, seeing we wish not to unclothe ourselves, but to clothe ourselves, that the mortal may be swallowed up of the life.

ylt@2Corinthians:5:6 @having courage, then, at all times, and knowing that being at home in the body, we are away from home from the Lord, --

ylt@2Corinthians:5:8 @we have courage, and are well pleased rather to be away from the home of the body, and to be at home with the Lord.

ylt@2Corinthians:5:9 @Wherefore also we are ambitious, whether at home or away from home, to be well pleasing to him,

ylt@2Corinthians:5:10 @for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things [done] through the body, in reference to the things that he did, whether good or evil;

ylt@2Corinthians:5:11 @having known, therefore, the fear of the Lord, we persuade men, and to God we are manifested, and I hope also in your consciences to have been manifested;

ylt@2Corinthians:5:12 @for not again ourselves do we recommend to you, but we are giving occasion to you of glorifying in our behalf, that ye may have [something] in reference to those glorifying in face and not in heart;

ylt@2Corinthians:5:13 @for whether we were beside ourselves, [it was] to God; whether we be of sound mind -- [it is] to you,

ylt@2Corinthians:5:17 @so that if any one [is] in Christ -- [he is] a new creature; the old things did pass away, lo, become new have the all things.

ylt@2Corinthians:5:20 @in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, 'Be ye reconciled to God;'

ylt@2Corinthians:5:21 @for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

ylt@2Corinthians:6:3 @in nothing giving any cause of offence, that the ministration may be not blamed,

ylt@2Corinthians:6:11 @Our mouth hath been open unto you, O Corinthians, our heart hath been enlarged!

ylt@2Corinthians:6:13 @and [as] a recompense of the same kind, (as to children I say [it],) be ye enlarged -- also ye!

ylt@2Corinthians:6:14 @Become not yoked with others -- unbelievers, for what partaking [is there] to righteousness and lawlessness?

ylt@2Corinthians:6:15 @and what fellowship to light with darkness? and what concord to Christ with Belial? or what part to a believer with an unbeliever?

ylt@2Corinthians:6:16 @and what agreement to the sanctuary of God with idols? for ye are a sanctuary of the living God, according as God said -- 'I will dwell in them, and will walk among [them], and I will be their God, and they shall be My people,

ylt@2Corinthians:6:17 @wherefore, come ye forth out of the midst of them, and be separated, saith the Lord, and an unclean thing do not touch, and I -- I will receive you,

ylt@2Corinthians:6:18 @and I will be to you for a Father, and ye -- ye shall be to Me for sons and daughters, saith the Lord Almighty.'

ylt@2Corinthians:7:1 @Having, then, these promises, beloved, may we cleanse ourselves from every pollution of flesh and spirit, perfecting sanctification in the fear of God;

ylt@2Corinthians:7:3 @not to condemn you do I say [it], for I have said before that in our hearts ye are to die with and to live with;

ylt@2Corinthians:7:4 @great [is] my freedom of speech unto you, great my glory on your behalf; I have been filled with the comfort, I overabound with the joy on all our tribulation,

ylt@2Corinthians:7:8 @because even if I made you sorry in the letter, I do not repent -- if even I did repent -- for I perceive that the letter, even if for an hour, did make you sorry.

ylt@2Corinthians:7:10 @for the sorrow toward God reformation to salvation not to be repented of doth work, and the sorrow of the world doth work death,

ylt@2Corinthians:7:11 @for, lo, this same thing -- your being made sorry toward God -- how much diligence it doth work in you! but defence, but displeasure, but fear, but longing desire, but zeal, but revenge; in every thing ye did approve yourselves to be pure in the matter.

ylt@2Corinthians:7:12 @If, then, I also wrote to you -- not for his cause who did wrong, nor for his cause who did suffer wrong, but for our diligence in your behalf being manifested unto you before God --

ylt@2Corinthians:7:13 @because of this we have been comforted in your comfort, and more abundantly the more did we rejoice in the joy of Titus, that his spirit hath been refreshed from you all;

ylt@2Corinthians:7:14 @because if anything to him in your behalf I have boasted, I was not put to shame; but as all things in truth we did speak to you, so also our boasting before Titus became truth,

ylt@2Corinthians:7:15 @and his tender affection is more abundantly toward you, remembering the obedience of you all, how with fear and trembling ye did receive him;

ylt@2Corinthians:8:1 @And we make known to you, brethren, the grace of God, that hath been given in the assemblies of Macedonia,

ylt@2Corinthians:8:2 @because in much trial of tribulation the abundance of their joy, and their deep poverty, did abound to the riches of their liberality;

ylt@2Corinthians:8:3 @because, according to [their] power, I testify, and above [their] power, they were willing of themselves,

ylt@2Corinthians:8:6 @so that we exhorted Titus, that, according as he did begin before, so also he may finish to you also this favour,

ylt@2Corinthians:8:8 @not according to command do I speak, but because of the diligence of others, and of your love proving the genuineness,

ylt@2Corinthians:8:9 @for ye know the grace of our Lord Jesus Christ, that because of you he became poor -- being rich, that ye by that poverty may become rich.

ylt@2Corinthians:8:10 @and an opinion in this do I give: for this to you [is] expedient, who not only to do, but also to will, did begin before -- a year ago,

ylt@2Corinthians:8:14 @but by equality, at the present time your abundance -- for their want, that also their abundance may be for your want, that there may be equality,

ylt@2Corinthians:8:15 @according as it hath been written, 'He who [did gather] much, had nothing over; and he who [did gather] little, had no lack.'

ylt@2Corinthians:8:17 @because indeed the exhortation he accepted, and being more diligent, of his own accord he went forth unto you,

ylt@2Corinthians:8:21 @providing right things, not only before the Lord, but also before men;

ylt@2Corinthians:8:22 @and we sent with them our brother, whom we proved in many things many times being diligent, and now much more diligent, by the great confidence that is toward you,

ylt@2Corinthians:8:24 @the shewing therefore of your love, and of our boasting on your behalf, to them shew ye, even in the face of the assemblies.

ylt@2Corinthians:9:2 @for I have known your readiness of mind, which in your behalf I boast of to Macedonians, that Achaia hath been prepared a year ago, and the zeal of you did stir up the more part,

ylt@2Corinthians:9:3 @and I sent the brethren, that our boasting on your behalf may not be made vain in this respect; that, according as I said, ye may be ready,

ylt@2Corinthians:9:4 @lest if Macedonians may come with me, and find you unprepared, we -- we may be put to shame (that we say not -- ye) in this same confidence of boasting.

ylt@2Corinthians:9:5 @Necessary, therefore, I thought [it] to exhort the brethren, that they may go before to you, and may make up before your formerly announced blessing, that this be ready, as a blessing, and not as covetousness.

ylt@2Corinthians:9:9 @(according as it hath been written, 'He dispersed abroad, he gave to the poor, his righteousness doth remain to the age,')

ylt@2Corinthians:9:11 @in every thing being enriched to all liberality, which doth work through us thanksgiving to God,

ylt@2Corinthians:9:12 @because the ministration of this service not only is supplying the wants of the saints, but is also abounding through many thanksgivings to God,

ylt@2Corinthians:9:13 @through the proof of this ministration glorifying God for the subjection of your confession to the good news of the Christ, and [for] the liberality of the fellowship to them and to all,

ylt@2Corinthians:9:14 @and by their supplication in your behalf, longing after you because of the exceeding grace of God upon you;

ylt@2Corinthians:10:1 @And I, Paul, myself, do call upon you -- through the meekness and gentleness of the Christ -- who in presence, indeed [am] humble among you, and being absent, have courage toward you,

ylt@2Corinthians:10:2 @and I beseech [you], that, being present, I may not have courage, with the confidence with which I reckon to be bold against certain reckoning us as walking according to the flesh;

ylt@2Corinthians:10:5 @reasonings bringing down, and every high thing lifted up against the knowledge of God, and bringing into captivity every thought to the obedience of the Christ,

ylt@2Corinthians:10:6 @and being in readiness to avenge every disobedience, whenever your obedience may be fulfilled.

ylt@2Corinthians:10:7 @The things in presence do ye see? if any one hath trusted in himself to be Christ's, this let him reckon again from himself, that according as he is Christ's, so also we [are] Christ's;

ylt@2Corinthians:10:8 @for even if also anything more abundantly I shall boast concerning our authority, that the Lord gave us for building up, and not for casting you down, I shall not be ashamed;

ylt@2Corinthians:10:10 @'because the letters indeed -- saith one -- [are] weighty and strong, and the bodily presence weak, and the speech despicable.'

ylt@2Corinthians:10:11 @This one -- let him reckon thus: that such as we are in word, through letters, being absent, such also, being present, [we are] in deed.

ylt@2Corinthians:10:15 @not boasting of the things not measured, in other men's labours, and having hope -- your faith increasing -- in you to be enlarged, according to our line -- into abundance,

ylt@2Corinthians:10:16 @in the [places] beyond you to proclaim good news, not in another's line in regard to the things made ready, to boast;

ylt@2Corinthians:11:1 @O that ye were bearing with me a little of the folly, but ye also do bear with me:

ylt@2Corinthians:11:2 @for I am zealous for you with zeal of God, for I did betroth you to one husband, a pure virgin, to present to Christ,

ylt@2Corinthians:11:3 @and I fear, lest, as the serpent did beguile Eve in his subtilty, so your minds may be corrupted from the simplicity that [is] in the Christ;

ylt@2Corinthians:11:4 @for if, indeed, he who is coming doth preach another Jesus whom we did not preach, or another Spirit ye receive which ye did not receive, or other good news which ye did not accept -- well were ye bearing [it],

ylt@2Corinthians:11:5 @for I reckon that I have been nothing behind the very chiefest apostles,

ylt@2Corinthians:11:7 @The sin did I do -- myself humbling that ye might be exalted, because freely the good news of God I did proclaim to you?

ylt@2Corinthians:11:9 @and being present with you, and having been in want, I was chargeable to no one, for my lack did the brethren supply -- having come from Macedonia -- and in everything burdenless to you I did keep myself, and will keep.

ylt@2Corinthians:11:10 @The truth of Christ is in me, because this boasting shall not be stopped in regard to me in the regions of Achaia;

ylt@2Corinthians:11:11 @wherefore? because I do not love you? God hath known!

ylt@2Corinthians:11:12 @and what I do, I also will do, that I may cut off the occasion of those wishing an occasion, that in that which they boast they may be found according as we also;

ylt@2Corinthians:11:15 @no great thing, then, if also his ministrants do transform themselves as ministrants of righteousness -- whose end shall be according to their works.

ylt@2Corinthians:11:16 @Again I say, may no one think me to be a fool; and if otherwise, even as a fool receive me, that I also a little may boast.

ylt@2Corinthians:11:19 @for gladly do ye bear with the fools -- being wise,

ylt@2Corinthians:11:20 @for ye bear, if any one is bringing you under bondage, if any one doth devour, if any one doth take away, if any one doth exalt himself, if any one on the face doth smite you;

ylt@2Corinthians:11:23 @ministrants of Christ are they? -- as beside myself I speak -- I more; in labours more abundantly, in stripes above measure, in prisons more frequently, in deaths many times;

ylt@2Corinthians:11:25 @thrice was I beaten with rods, once was I stoned, thrice was I shipwrecked, a night and a day in the deep I have passed;

ylt@2Corinthians:11:26 @journeyings many times, perils of rivers, perils of robbers, perils from kindred, perils from nations, perils in city, perils in wilderness, perils in sea, perils among false brethren;

ylt@2Corinthians:11:30 @if to boast it behoveth [me], of the things of my infirmity I will boast;

ylt@2Corinthians:12:2 @I have known a man in Christ, fourteen years ago -- whether in the body I have not known, whether out of the body I have not known, God hath known -- such an one being caught away unto the third heaven;

ylt@2Corinthians:12:6 @for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me;

ylt@2Corinthians:12:7 @and that by the exceeding greatness of the revelations I might not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of the Adversary, that he might buffet me, that I might not be exalted overmuch.

ylt@2Corinthians:12:11 @I have become a fool -- boasting; ye -- ye did compel me; for I ought by you to have been commended, for in nothing was I behind the very chiefest apostles -- even if I am nothing.

ylt@2Corinthians:12:14 @Lo, a third time I am ready to come unto you, and I will not be a burden to you, for I seek not yours, but you, for the children ought not for the parents to lay up, but the parents for the children,

ylt@2Corinthians:12:15 @and I most gladly will spend and be entirely spent for your souls, even if, more abundantly loving you, less I am loved.

ylt@2Corinthians:12:16 @And be it [so], I -- I did not burden you, but being crafty, with guile I did take you;

ylt@2Corinthians:12:19 @Again, think ye that to you we are making defence? before God in Christ do we speak; and the all things, beloved, [are] for your up-building,

ylt@2Corinthians:12:20 @for I fear lest, having come, not such as I wish I may find you, and I -- I may be found by you such as ye do not wish, lest there be strifes, envyings, wraths, revelries, evil-speakings, whisperings, puffings up, insurrections,

ylt@2Corinthians:12:21 @lest again having come, my God may humble me in regard to you, and I may bewail many of those having sinned before, and not having reformed concerning the uncleanness, and whoredom, and lasciviousness, that they did practise.

ylt@2Corinthians:13:1 @This third time do I come unto you; on the mouth of two witnesses or three shall every saying be established;

ylt@2Corinthians:13:2 @I have said before, and I say [it] before, as being present, the second time, and being absent, now, do I write to those having sinned before, and to all the rest, that if I come again, I will not spare,

ylt@2Corinthians:13:5 @Your ownselves try ye, if ye are in the faith; your ownselves prove ye; do ye not know your ownselves, that Jesus Christ is in you, if ye be not in some respect disapproved of?

ylt@2Corinthians:13:7 @and I pray before God that ye do no evil, not that we may appear approved, but that ye may do that which is right, and we may be as disapproved;

ylt@2Corinthians:13:9 @for we rejoice when we may be infirm, and ye may be powerful; and this also we pray for -- your perfection!

ylt@2Corinthians:13:10 @because of this, these things -- being absent -- I write, that being present, I may not treat [any] sharply, according to the authority that the Lord did give me for building up, and not for casting down.

ylt@2Corinthians:13:11 @Henceforth, brethren, rejoice; be made perfect, be comforted, be of the same mind, be at peace, and the God of the love and peace shall be with you;

ylt@Galatians:1:7 @that is not another, except there be certain who are troubling you, and wishing to pervert the good news of the Christ;

ylt@Galatians:1:8 @but even if we or a messenger out of heaven may proclaim good news to you different from what we did proclaim to you -- anathema let him be!

ylt@Galatians:1:9 @as we have said before, and now say again, If any one to you may proclaim good news different from what ye did receive -- anathema let him be!

ylt@Galatians:1:10 @for now men do I persuade, or God? or do I seek to please men? for if yet men I did please -- Christ's servant I should not be.

ylt@Galatians:1:13 @for ye did hear of my behaviour once in Judaism, that exceedingly I was persecuting the assembly of God, and wasting it,

ylt@Galatians:1:14 @and I was advancing in Judaism above many equals in age in mine own race, being more abundantly zealous of my fathers' deliverances,

ylt@Galatians:1:17 @nor did I go up to Jerusalem unto those who were apostles before me, but I went away to Arabia, and again returned to Damascus,

ylt@Galatians:1:20 @And the things that I write to you, lo, before God -- I lie not;

ylt@Galatians:2:3 @but not even Titus, who [is] with me, being a Greek, was compelled to be circumcised --

ylt@Galatians:2:4 @and [that] because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage,

ylt@Galatians:2:6 @And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing,

ylt@Galatians:2:7 @but, on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with [that] of the circumcision,

ylt@Galatians:2:9 @and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision [may go],

ylt@Galatians:2:10 @only, of the poor that we should be mindful, which also I was diligent -- this very thing -- to do.

ylt@Galatians:2:11 @And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy,

ylt@Galatians:2:12 @for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,

ylt@Galatians:2:14 @But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, 'If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize?

ylt@Galatians:2:16 @having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

ylt@Galatians:2:17 @And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, [is] then Christ a ministrant of sin? let it not be!

ylt@Galatians:2:20 @with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;

ylt@Galatians:2:21 @I do not make void the grace of God, for if righteousness [be] through law -- then Christ died in vain.

ylt@Galatians:3:1 @O thoughtless Galatians, who did bewitch you, not to obey the truth -- before whose eyes Jesus Christ was described before among you crucified?

ylt@Galatians:3:3 @so thoughtless are ye! having begun in the Spirit, now in the flesh do ye end?

ylt@Galatians:3:6 @according as Abraham did believe God, and it was reckoned to him -- to righteousness;

ylt@Galatians:3:8 @and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham --

ylt@Galatians:3:9 @'Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham,

ylt@Galatians:3:10 @for as many as are of works of law are under a curse, for it hath been written, 'Cursed [is] every one who is not remaining in all things that have been written in the Book of the Law -- to do them,'

ylt@Galatians:3:11 @and that in law no one is declared righteous with God, is evident, because 'The righteous by faith shall live;'

ylt@Galatians:3:13 @Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,'

ylt@Galatians:3:17 @and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,

ylt@Galatians:3:18 @for if by law [be] the inheritance, [it is] no more by promise, but to Abraham through promise did God grant [it].

ylt@Galatians:3:19 @Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --

ylt@Galatians:3:21 @the law, then, [is] against the promises of God? -- let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,

ylt@Galatians:3:22 @but the Writing did shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing.

ylt@Galatians:3:23 @And before the coming of the faith, under law we were being kept, shut up to the faith about to be revealed,

ylt@Galatians:3:24 @so that the law became our child-conductor -- to Christ, that by faith we may be declared righteous,

ylt@Galatians:4:1 @And I say, so long time as the heir is a babe, he differeth nothing from a servant -- being lord of all,

ylt@Galatians:4:3 @so also we, when we were babes, under the elements of the world were in servitude,

ylt@Galatians:4:6 @and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, 'Abba, Father!'

ylt@Galatians:4:9 @and now, having known God -- and rather being known by God -- how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude?

ylt@Galatians:4:12 @Become as I [am] -- because I also [am] as ye brethren, I beseech you; to me ye did no hurt,

ylt@Galatians:4:16 @so that your enemy have I become, being true to you?

ylt@Galatians:4:17 @they are zealous for you -- [yet] not well, but they wish to shut us out, that for them ye may be zealous;

ylt@Galatians:4:18 @and [it is] good to be zealously regarded, in what is good, at all times, and not only in my being present with you;

ylt@Galatians:4:19 @my little children, of whom again I travail in birth, till Christ may be formed in you,

ylt@Galatians:4:20 @and I was wishing to be present with you now, and to change my voice, because I am in doubt about you.

ylt@Galatians:4:21 @Tell me, ye who are willing to be under law, the law do ye not hear?

ylt@Galatians:4:22 @for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman,

ylt@Galatians:4:23 @but he who [is] of the maid-servant, according to flesh hath been, and he who [is] of the free-woman, through the promise;

ylt@Galatians:4:27 @for it hath been written, 'Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many [are] the children of the desolate -- more than of her having the husband.'

ylt@Galatians:4:30 @but what saith the Writing? 'Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;'

ylt@Galatians:5:1 @In the freedom, then, with which Christ did make you free -- stand ye, and be not held fast again by a yoke of servitude;

ylt@Galatians:5:2 @lo, I Paul do say to you, that if ye be circumcised, Christ shall profit you nothing;

ylt@Galatians:5:7 @Ye were running well; who did hinder you -- not to obey the truth?

ylt@Galatians:5:8 @the obedience [is] not of him who is calling you!

ylt@Galatians:5:10 @I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.

ylt@Galatians:5:11 @And I, brethren, if uncircumcision I yet preach, why yet am I persecuted? then hath the stumbling-block of the cross been done away;

ylt@Galatians:5:15 @and if one another ye do bite and devour, see -- that ye may not by one another be consumed.

ylt@Galatians:5:21 @envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.

ylt@Galatians:5:26 @let us not become vain-glorious -- one another provoking, one another envying!

ylt@Galatians:6:1 @Brethren, if a man also may be overtaken in any trespass, ye who [are] spiritual restore such a one in a spirit of meekness, considering thyself -- lest thou also may be tempted;

ylt@Galatians:6:2 @of one another the burdens bear ye, and so fill up the law of the Christ,

ylt@Galatians:6:3 @for if any one doth think [himself] to be something -- being nothing -- himself he doth deceive;

ylt@Galatians:6:5 @for each one his own burden shall bear.

ylt@Galatians:6:7 @Be not led astray; God is not mocked; for what a man may sow -- that also he shall reap,

ylt@Galatians:6:8 @because he who is sowing to his own flesh, of the flesh shall reap corruption; and he who is sowing to the Spirit, of the Spirit shall reap life age-during;

ylt@Galatians:6:9 @and in the doing good we may not be faint-hearted, for at the proper time we shall reap -- not desponding;

ylt@Galatians:6:12 @as many as are willing to make a good appearance in the flesh, these constrain you to be circumcised -- only that for the cross of the Christ they may not be persecuted,

ylt@Galatians:6:13 @for neither do those circumcised themselves keep the law, but they wish you to be circumcised, that in your flesh they may glory.

ylt@Galatians:6:14 @And for me, let it not be -- to glory, except in the cross of our Lord Jesus Christ, through which to me the world hath been crucified, and I to the world;

ylt@Galatians:6:17 @Henceforth, let no one give me trouble, for I the scars of the Lord Jesus in my body do bear.

ylt@Ephesians:1:4 @according as He did choose us in him before the foundation of the world, for our being holy and unblemished before Him, in love,

ylt@Ephesians:1:6 @to the praise of the glory of His grace, in which He did make us accepted in the beloved,

ylt@Ephesians:1:11 @in whom also we did obtain an inheritance, being foreordained according to the purpose of Him who the all things is working according to the counsel of His will,

ylt@Ephesians:1:12 @for our being to the praise of His glory, [even] those who did first hope in the Christ,

ylt@Ephesians:1:13 @in whom ye also, having heard the word of the truth -- the good news of your salvation -- in whom also having believed, ye were sealed with the Holy Spirit of the promise,

ylt@Ephesians:1:15 @Because of this I also, having heard of your faith in the Lord Jesus, and the love to all the saints,

ylt@Ephesians:1:18 @the eyes of your understanding being enlightened, for your knowing what is the hope of His calling, and what the riches of the glory of His inheritance in the saints,

ylt@Ephesians:1:19 @and what the exceeding greatness of His power to us who are believing, according to the working of the power of His might,

ylt@Ephesians:2:1 @Also you -- being dead in the trespasses and the sins,

ylt@Ephesians:2:2 @in which once ye did walk according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience,

ylt@Ephesians:2:4 @and God, being rich in kindness, because of His great love with which He loved us,

ylt@Ephesians:2:5 @even being dead in the trespasses, did make us to live together with the Christ, (by grace ye are having been saved,)

ylt@Ephesians:2:8 @for by grace ye are having been saved, through faith, and this not of you -- of God the gift,

ylt@Ephesians:2:10 @for of Him we are workmanship, created in Christ Jesus to good works, which God did before prepare, that in them we may walk.

ylt@Ephesians:2:11 @Wherefore, remember, that ye [were] once the nations in the flesh, who are called Uncircumcision by that called Circumcision in the flesh made by hands,

ylt@Ephesians:2:12 @that ye were at that time apart from Christ, having been alienated from the commonwealth of Israel, and strangers to the covenants of the promise, having no hope, and without God, in the world;

ylt@Ephesians:2:13 @and now, in Christ Jesus, ye being once afar off became nigh in the blood of the Christ,

ylt@Ephesians:2:18 @because through him we have the access -- we both -- in one Spirit unto the Father.

ylt@Ephesians:2:20 @being built upon the foundation of the apostles and prophets, Jesus Christ himself being chief corner-[stone],

ylt@Ephesians:3:3 @that by revelation He made known to me the secret, according as I wrote before in few [words] --

ylt@Ephesians:3:6 @that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news,

ylt@Ephesians:3:7 @of which I became a ministrant, according to the gift of the grace of God that was given to me, according to the working of His power;

ylt@Ephesians:3:9 @and to cause all to see what [is] the fellowship of the secret that hath been hid from the ages in God, who the all things did create by Jesus Christ,

ylt@Ephesians:3:10 @that there might be made known now to the principalities and the authorities in the heavenly [places], through the assembly, the manifold wisdom of God,

ylt@Ephesians:3:16 @that He may give to you, according to the riches of His glory, with might to be strengthened through His Spirit, in regard to the inner man,

ylt@Ephesians:3:17 @that the Christ may dwell through the faith in your hearts, in love having been rooted and founded,

ylt@Ephesians:3:18 @that ye may be in strength to comprehend, with all the saints, what [is] the breadth, and length, and depth, and height,

ylt@Ephesians:3:19 @to know also the love of the Christ that is exceeding the knowledge, that ye may be filled -- to all the fulness of God;

ylt@Ephesians:4:2 @with all lowliness and meekness, with long-suffering, forbearing one another in love,

ylt@Ephesians:4:3 @being diligent to keep the unity of the Spirit in the bond of the peace;

ylt@Ephesians:4:14 @that we may no more be babes, tossed and borne about by every wind of the teaching, in the sleight of men, in craftiness, unto the artifice of leading astray,

ylt@Ephesians:4:15 @and, being true in love, we may increase to Him [in] all things, who is the head -- the Christ;

ylt@Ephesians:4:16 @from whom the whole body, being fitly joined together and united, through the supply of every joint, according to the working in the measure of each single part, the increase of the body doth make for the building up of itself in love.

ylt@Ephesians:4:18 @being darkened in the understanding, being alienated from the life of God, because of the ignorance that is in them, because of the hardness of their heart,

ylt@Ephesians:4:21 @if so be ye did hear him, and in him were taught, as truth is in Jesus;

ylt@Ephesians:4:22 @ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit,

ylt@Ephesians:4:23 @and to be renewed in the spirit of your mind,

ylt@Ephesians:4:25 @Wherefore, putting away the lying, speak truth each with his neighbour, because we are members one of another;

ylt@Ephesians:4:26 @be angry and do not sin; let not the sun go down upon your wrath,

ylt@Ephesians:4:31 @Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,

ylt@Ephesians:4:32 @and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

ylt@Ephesians:5:1 @Become, then, followers of God, as children beloved,

ylt@Ephesians:5:3 @and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;

ylt@Ephesians:5:6 @Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience,

ylt@Ephesians:5:7 @become not, then, partakers with them,

ylt@Ephesians:5:16 @redeeming the time, because the days are evil;

ylt@Ephesians:5:17 @because of this become not fools, but -- understanding what [is] the will of the Lord,

ylt@Ephesians:5:18 @and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit,

ylt@Ephesians:5:23 @because the husband is head of the wife, as also the Christ [is] head of the assembly, and he is saviour of the body,

ylt@Ephesians:5:27 @that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished;

ylt@Ephesians:5:30 @because members we are of his body, of his flesh, and of his bones;

ylt@Ephesians:5:31 @'for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be -- the two -- for one flesh;'

ylt@Ephesians:6:1 @The children! obey your parents in the Lord, for this is righteous;

ylt@Ephesians:6:3 @which is the first command with a promise, 'That it may be well with thee, and thou mayest live a long time upon the land.'

ylt@Ephesians:6:5 @The servants! obey the masters according to the flesh with fear and trembling, in the simplicity of your heart, as to the Christ;

ylt@Ephesians:6:10 @As to the rest, my brethren, be strong in the Lord, and in the power of his might;

ylt@Ephesians:6:11 @put on the whole armour of God, for your being able to stand against the wiles of the devil,

ylt@Ephesians:6:12 @because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;

ylt@Ephesians:6:13 @because of this take ye up the whole armour of God, that ye may be able to resist in the day of the evil, and all things having done -- to stand.

ylt@Ephesians:6:16 @above all, having taken up the shield of the faith, in which ye shall be able all the fiery darts of the evil one to quench,

ylt@Ephesians:6:19 @and in behalf of me, that to me may be given a word in the opening of my mouth, in freedom, to make known the secret of the good news,

ylt@Ephesians:6:20 @for which I am an ambassador in a chain, that in it I may speak freely -- as it behoveth me to speak.

ylt@Ephesians:6:21 @And that ye may know -- ye also -- the things concerning me -- what I do, all things make known to you shall Tychicus, the beloved brother and faithful ministrant in the Lord,

ylt@Philippians:1:6 @having been confident of this very thing, that He who did begin in you a good work, will perform [it] till a day of Jesus Christ,

ylt@Philippians:1:7 @according as it is righteous for me to think this in behalf of you all, because of my having you in the heart, both in my bonds, and [in] the defence and confirmation of the good news, all of you being fellow-partakers with me of grace.

ylt@Philippians:1:10 @for your proving the things that differ, that ye may be pure and offenceless -- to a day of Christ,

ylt@Philippians:1:11 @being filled with the fruit of righteousness, that [is] through Jesus Christ, to the glory and praise of God.

ylt@Philippians:1:13 @so that my bonds have become manifest in Christ in the whole praetorium, and to the other places -- all,

ylt@Philippians:1:20 @according to my earnest expectation and hope, that in nothing I shall be ashamed, and in all freedom, as always, also now Christ shall be magnified in my body, whether through life or through death,

ylt@Philippians:1:23 @for I am pressed by the two, having the desire to depart, and to be with Christ, for it is far better,

ylt@Philippians:1:25 @and of this being persuaded, I have known that I shall remain and continue with you all, to your advancement and joy of the faith,

ylt@Philippians:1:27 @Only worthily of the good news of the Christ conduct ye yourselves, that, whether having come and seen you, whether being absent I may hear of the things concerning you, that ye stand fast in one spirit, with one soul, striving together for the faith of the good news,

ylt@Philippians:1:29 @because to you it was granted, on behalf of Christ, not only to believe in him, but also on behalf of him to suffer;

ylt@Philippians:2:5 @For, let this mind be in you that [is] also in Christ Jesus,

ylt@Philippians:2:6 @who, being in the form of God, thought [it] not robbery to be equal to God,

ylt@Philippians:2:7 @but did empty himself, the form of a servant having taken, in the likeness of men having been made,

ylt@Philippians:2:8 @and in fashion having been found as a man, he humbled himself, having become obedient unto death -- death even of a cross,

ylt@Philippians:2:12 @So that, my beloved, as ye always obey, not as in my presence only, but now much more in my absence, with fear and trembling your own salvation work out,

ylt@Philippians:2:15 @that ye may become blameless and harmless, children of God, unblemished in the midst of a generation crooked and perverse, among whom ye do appear as luminaries in the world,

ylt@Philippians:2:18 @because of this do ye also rejoice and joy with me.

ylt@Philippians:2:19 @And I hope, in the Lord Jesus, Timotheus to send quickly to you, that I also may be of good spirit, having known the things concerning you,

ylt@Philippians:2:26 @seeing he was longing after you all, and in heaviness, because ye heard that he ailed,

ylt@Philippians:2:28 @The more eagerly, therefore, I did send him, that having seen him again ye may rejoice, and I may be the less sorrowful;

ylt@Philippians:2:30 @because on account of the work of the Christ he drew near to death, having hazarded the life that he might fill up your deficiency of service unto me.

ylt@Philippians:3:5 @circumcision on the eighth day! of the race of Israel! of the tribe of Benjamin! a Hebrew of Hebrews! according to law a Pharisee!

ylt@Philippians:3:6 @according to zeal persecuting the assembly! according to righteousness that is in law becoming blameless!

ylt@Philippians:3:7 @But what things were to me gains, these I have counted, because of the Christ, loss;

ylt@Philippians:3:8 @yes, indeed, and I count all things to be loss, because of the excellency of the knowledge of Christ Jesus my Lord, because of whom of the all things I suffered loss, and do count them to be refuse, that Christ I may gain, and be found in him,

ylt@Philippians:3:10 @to know him, and the power of his rising again, and the fellowship of his sufferings, being conformed to his death,

ylt@Philippians:3:12 @Not that I did already obtain, or have been already perfected; but I pursue, if also I may lay hold of that for which also I was laid hold of by the Christ Jesus;

ylt@Philippians:3:13 @brethren, I do not reckon myself to have laid hold; and one thing -- the things behind indeed forgetting, and to the things before stretching forth --

ylt@Philippians:3:17 @become followers together of me, brethren, and observe those thus walking, according as ye have us -- a pattern;

ylt@Philippians:3:19 @whose end [is] destruction, whose god [is] the belly, and whose glory [is] in their shame, who the things on earth are minding.

ylt@Philippians:3:21 @who shall transform the body of our humiliation to its becoming conformed to the body of his glory, according to the working of his power, even to subject to himself the all things.

ylt@Philippians:4:1 @So then, my brethren, beloved and longed for, my joy and crown, so stand ye in the Lord, beloved.

ylt@Philippians:4:2 @Euodia I exhort, and Syntyche I exhort, to be of the same mind in the Lord;

ylt@Philippians:4:3 @and I ask also thee, genuine yoke-fellow, be assisting those women who in the good news did strive along with me, with Clement also, and the others, my fellow-workers, whose names [are] in the book of life.

ylt@Philippians:4:5 @let your forbearance be known to all men; the Lord [is] near;

ylt@Philippians:4:6 @for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God;

ylt@Philippians:4:9 @the things that also ye did learn, and receive, and hear, and saw in me, those do, and the God of the peace shall be with you.

ylt@Philippians:4:11 @not that in respect of want I say [it], for I did learn in the things in which I am -- to be content;

ylt@Philippians:4:12 @I have known both to be abased, and I have known to abound; in everything and in all things I have been initiated, both to be full and to be hungry, both to abound and to be in want.

ylt@Philippians:4:15 @and ye have known, even ye Philippians, that in the beginning of the good news when I went forth from Macedonia, no assembly did communicate with me in regard to giving and receiving except ye only;

ylt@Philippians:4:16 @because also in Thessalonica, both once and again to my need ye sent;

ylt@Colossians:1:5 @because of the hope that is laid up for you in the heavens, which ye heard of before in the word of the truth of the good news,

ylt@Colossians:1:6 @which is present to you, as also in all the world, and is bearing fruit, as also in you, from the day in which ye heard, and knew the grace of God in truth;

ylt@Colossians:1:7 @as ye also learned from Epaphras, our beloved fellow-servant, who is for you a faithful ministrant of the Christ,

ylt@Colossians:1:9 @Because of this, we also, from the day in which we heard, do not cease praying for you, and asking that ye may be filled with the full knowledge of His will in all wisdom and spiritual understanding,

ylt@Colossians:1:10 @to your walking worthily of the Lord to all pleasing, in every good work being fruitful, and increasing to the knowledge of God,

ylt@Colossians:1:11 @in all might being made mighty according to the power of His glory, to all endurance and long-suffering with joy.

ylt@Colossians:1:16 @because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible, whether thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created,

ylt@Colossians:1:17 @and himself is before all, and the all things in him have consisted.

ylt@Colossians:1:18 @And himself is the head of the body -- the assembly -- who is a beginning, a first-born out of the dead, that he might become in all [things] -- himself -- first,

ylt@Colossians:1:19 @because in him it did please all the fulness to tabernacle,

ylt@Colossians:1:21 @And you -- once being alienated, and enemies in the mind, in the evil works, yet now did he reconcile,

ylt@Colossians:1:22 @in the body of his flesh through the death, to present you holy, and unblemished, and unblameable before himself,

ylt@Colossians:1:23 @if also ye remain in the faith, being founded and settled, and not moved away from the hope of the good news, which ye heard, which was preached in all the creation that [is] under the heaven, of which I became -- I Paul -- a ministrant.

ylt@Colossians:1:25 @of which I -- I did become a ministrant according to the dispensation of God, that was given to me for you, to fulfil the word of God,

ylt@Colossians:1:26 @the secret that hath been hid from the ages and from the generations, but now was manifested to his saints,

ylt@Colossians:2:2 @that their hearts may be comforted, being united in love, and to all riches of the full assurance of the understanding, to the full knowledge of the secret of the God and Father, and of the Christ,

ylt@Colossians:2:4 @and this I say, that no one may beguile you in enticing words,

ylt@Colossians:2:5 @for if even in the flesh I am absent -- yet in the spirit I am with you, joying and beholding your order, and the stedfastness of your faith in regard to Christ;

ylt@Colossians:2:7 @being rooted and built up in him, and confirmed in the faith, as ye were taught -- abounding in it in thanksgiving.

ylt@Colossians:2:8 @See that no one shall be carrying you away as spoil through the philosophy and vain deceit, according to the deliverance of men, according to the rudiments of the world, and not according to Christ,

ylt@Colossians:2:9 @because in him doth tabernacle all the fulness of the Godhead bodily,

ylt@Colossians:2:12 @being buried with him in the baptism, in which also ye rose with [him] through the faith of the working of God, who did raise him out of the dead.

ylt@Colossians:2:13 @And you -- being dead in the trespasses and the uncircumcision of your flesh -- He made alive together with him, having forgiven you all the trespasses,

ylt@Colossians:2:18 @let no one beguile you of your prize, delighting in humble-mindedness and [in] worship of the messengers, intruding into the things he hath not seen, being vainly puffed up by the mind of his flesh,

ylt@Colossians:2:19 @and not holding the head, from which all the body -- through the joints and bands gathering supply, and being knit together -- may increase with the increase of God.

ylt@Colossians:3:3 @for ye did die, and your life hath been hid with the Christ in God;

ylt@Colossians:3:4 @when the Christ -- our life -- may be manifested, then also we with him shall be manifested in glory.

ylt@Colossians:3:5 @Put to death, then, your members that [are] upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry --

ylt@Colossians:3:6 @because of which things cometh the anger of God upon the sons of the disobedience,

ylt@Colossians:3:12 @Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering,

ylt@Colossians:3:13 @forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you -- so also ye;

ylt@Colossians:3:15 @and let the peace of God rule in your hearts, to which also ye were called in one body, and become thankful.

ylt@Colossians:3:18 @The wives! be subject to your own husbands, as is fit in the Lord;

ylt@Colossians:3:19 @the husbands! love your wives, and be not bitter with them;

ylt@Colossians:3:20 @the children! obey the parents in all things, for this is well-pleasing to the Lord;

ylt@Colossians:3:21 @the fathers! vex not your children, lest they be discouraged.

ylt@Colossians:3:22 @The servants! obey in all things those who are masters according to the flesh, not in eye-service as men-pleasers, but in simplicity of heart, fearing God;

ylt@Colossians:4:3 @praying at the same time also for us, that God may open to us a door for the word, to speak the secret of the Christ, because of which also I have been bound,

ylt@Colossians:4:4 @that I may manifest it, as it behoveth me to speak;

ylt@Colossians:4:6 @your word always in grace -- with salt being seasoned -- to know how it behoveth you to answer each one.

ylt@Colossians:4:7 @All the things concerning me make known to you shall Tychicus -- the beloved brother, and faithful ministrant, and fellow-servant in the Lord --

ylt@Colossians:4:9 @with Onesimus the faithful and beloved brother, who is of you; all things to you shall they make known that [are] here.

ylt@Colossians:4:11 @and Jesus who is called Justus, who are of the circumcision: these only [are] fellow-workers for the reign of God who did become a comfort to me.

ylt@Colossians:4:14 @Salute you doth Lukas, the beloved physician, and Demas;

ylt@Colossians:4:16 @and when the epistle may be read with you, cause that also in the assembly of the Laodiceans it may be read, and the [epistle] from Laodicea that ye also may read;

ylt@Colossians:4:18 @The salutation by the hand of me, Paul; remember my bonds; the grace [is] with you. Amen.

ylt@1Thessalonians:1:3 @unceasingly remembering of you the work of the faith, and the labour of the love, and the endurance of the hope, of our Lord Jesus Christ, in the presence of our God and Father,

ylt@1Thessalonians:1:4 @having known, brethren beloved, by God, your election,

ylt@1Thessalonians:1:5 @because our good news did not come to you in word only, but also in power, and in the Holy Spirit, and in much assurance, even as ye have known of what sort we became among you because of you,

ylt@1Thessalonians:1:6 @and ye -- ye did become imitators of us, and of the Lord, having received the word in much tribulation, with joy of the Holy Spirit,

ylt@1Thessalonians:1:7 @so that ye became patterns to all those believing in Macedonia and Achaia,

ylt@1Thessalonians:2:1 @For yourselves have known, brethren, our entrance in unto you, that it did not become vain,

ylt@1Thessalonians:2:2 @but having both suffered before, and having been injuriously treated (as ye have known) in Philippi, we were bold in our God to speak unto you the good news of God in much conflict,

ylt@1Thessalonians:2:4 @but as we have been approved by God to be entrusted with the good news, so we speak, not as pleasing men, but God, who is proving our hearts,

ylt@1Thessalonians:2:6 @nor seeking of men glory, neither from you nor from others, being able to be burdensome, as Christ's apostles.

ylt@1Thessalonians:2:7 @But we became gentle in your midst, as a nurse may cherish her own children,

ylt@1Thessalonians:2:8 @so being desirous of you, we are well-pleased to impart to you not only the good news of God, but also our own souls, because beloved ye have become to us,

ylt@1Thessalonians:2:9 @for ye remember, brethren, our labour and travail, for, night and day working not to be a burden upon any of you, we did preach to you the good news of God;

ylt@1Thessalonians:2:10 @ye [are] witnesses -- God also -- how kindly and righteously, and blamelessly to you who believe we became,

ylt@1Thessalonians:2:13 @Because of this also, we -- we do give thanks to God continually, that, having received the word of hearing from us of God, ye accepted, not the word of man, but as it is truly, the word of God, who also doth work in you who believe;

ylt@1Thessalonians:2:14 @for ye became imitators, brethren, of the assemblies of God that are in Judea in Christ Jesus, because such things ye suffered, even ye, from your own countrymen, as also they from the Jews,

ylt@1Thessalonians:2:16 @forbidding us to speak to the nations that they might be saved, to fill up their sins always, but the anger did come upon them -- to the end!

ylt@1Thessalonians:2:17 @And we, brethren, having been taken from you for the space of an hour -- in presence, not in heart -- did hasten the more abundantly to see your face in much desire,

ylt@1Thessalonians:2:19 @for what [is] our hope, or joy, or crown of rejoicing? are not even ye before our Lord Jesus Christ in his presence?

ylt@1Thessalonians:3:1 @Wherefore no longer forbearing, we thought good to be left in Athens alone,

ylt@1Thessalonians:3:3 @that no one be moved in these tribulations, for yourselves have known that for this we are set,

ylt@1Thessalonians:3:4 @for even when we were with you, we said to you beforehand, that we are about to suffer tribulation, as also it did come to pass, and ye have known [it];

ylt@1Thessalonians:3:5 @because of this also, I, no longer forbearing, did send to know your faith, lest he who is tempting did tempt you, and in vain might be our labour.

ylt@1Thessalonians:3:7 @because of this we were comforted, brethren, over you, in all our tribulation and necessity, through your faith,

ylt@1Thessalonians:3:8 @because now we live, if ye may stand fast in the Lord;

ylt@1Thessalonians:3:9 @for what thanks are we able to recompense to God for you, for all the joy with which we do joy because of you in the presence of our God?

ylt@1Thessalonians:3:10 @night and day exceedingly beseeching, that we might see your face, and perfect the things lacking in your faith.

ylt@1Thessalonians:3:13 @to the establishing your hearts blameless in sanctification before our God and Father, in the presence of our Lord Jesus Christ with all His saints.

ylt@1Thessalonians:4:1 @As to the rest, then, brethren, we request you, and call upon you in the Lord Jesus, as ye did receive from us how it behoveth you to walk and to please God, that ye may abound the more,

ylt@1Thessalonians:4:6 @that no one go beyond and defraud in the matter his brother, because an avenger [is] the Lord of all these, as also we spake before to you and testified,

ylt@1Thessalonians:4:11 @and to study to be quiet, and to do your own business, and to work with your own hands, as we did command you,

ylt@1Thessalonians:4:12 @that ye may walk becomingly unto those without, and may have lack of nothing.

ylt@1Thessalonians:4:13 @And I do not wish you to be ignorant, brethren, concerning those who have fallen asleep, that ye may not sorrow, as also the rest who have not hope,

ylt@1Thessalonians:4:14 @for if we believe that Jesus died and rose again, so also God those asleep through Jesus he will bring with him,

ylt@1Thessalonians:4:16 @because the Lord himself, in a shout, in the voice of a chief-messenger, and in the trump of God, shall come down from heaven, and the dead in Christ shall rise first,

ylt@1Thessalonians:4:17 @then we who are living, who are remaining over, together with them shall be caught away in clouds to meet the Lord in air, and so always with the Lord we shall be;

ylt@1Thessalonians:5:6 @so, then, we may not sleep as also the others, but watch and be sober,

ylt@1Thessalonians:5:8 @and we, being of the day -- let us be sober, putting on a breastplate of faith and love, and an helmet -- a hope of salvation,

ylt@1Thessalonians:5:9 @because God did not appoint us to anger, but to the acquiring of salvation through our Lord Jesus Christ,

ylt@1Thessalonians:5:13 @and to esteem them very abundantly in love, because of their work; be at peace among yourselves;

ylt@1Thessalonians:5:14 @and we exhort you, brethren, admonish the disorderly, comfort the feeble-minded, support the infirm, be patient unto all;

ylt@1Thessalonians:5:23 @and the God of the peace Himself sanctify you wholly, and may your whole spirit, and soul, and body, be preserved unblameably in the presence of our Lord Jesus Christ;

ylt@1Thessalonians:5:27 @I charge you [by] the Lord, that the letter be read to all the holy brethren;

ylt@2Thessalonians:1:3 @We ought to give thanks to God always for you, brethren, as it is meet, because increase greatly doth your faith, and abound doth the love of each one of you all, to one another;

ylt@2Thessalonians:1:4 @so that we ourselves do glory in you in the assemblies of God, for your endurance and faith in all your persecutions and tribulations that ye bear;

ylt@2Thessalonians:1:5 @a token of the righteous judgment of God, for your being counted worthy of the reign of God, for which also ye suffer,

ylt@2Thessalonians:1:8 @in flaming fire, giving vengeance to those not knowing God, and to those not obeying the good news of our Lord Jesus Christ;

ylt@2Thessalonians:1:10 @when He may come to be glorified in his saints, and to be wondered at in all those believing -- because our testimony was believed among you -- in that day;

ylt@2Thessalonians:1:12 @that the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and Lord Jesus Christ.

ylt@2Thessalonians:2:2 @that ye be not quickly shaken in mind, nor be troubled, neither through spirit, neither through word, neither through letters as through us, as that the day of Christ hath arrived;

ylt@2Thessalonians:2:3 @let not any one deceive you in any manner, because -- if the falling away may not come first, and the man of sin be revealed -- the son of the destruction,

ylt@2Thessalonians:2:5 @Do ye not remember that, being yet with you, these things I said to you?

ylt@2Thessalonians:2:6 @and now, what is keeping down ye have known, for his being revealed in his own time,

ylt@2Thessalonians:2:7 @for the secret of the lawlessness doth already work, only he who is keeping down now [will hinder] -- till he may be out of the way,

ylt@2Thessalonians:2:8 @and then shall be revealed the Lawless One, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the manifestation of his presence,

ylt@2Thessalonians:2:10 @and in all deceitfulness of the unrighteousness in those perishing, because the love of the truth they did not receive for their being saved,

ylt@2Thessalonians:2:11 @and because of this shall God send to them a working of delusion, for their believing the lie,

ylt@2Thessalonians:2:12 @that they may be judged -- all who did not believe the truth, but were well pleased in the unrighteousness.

ylt@2Thessalonians:2:13 @And we -- we ought to give thanks to God always for you, brethren, beloved by the Lord, that God did choose you from the beginning to salvation, in sanctification of the Spirit, and belief of the truth,

ylt@2Thessalonians:3:1 @As to the rest, pray ye, brethren, concerning us, that the word of the Lord may run and may be glorified, as also with you,

ylt@2Thessalonians:3:2 @and that we may be delivered from the unreasonable and evil men, for the faith [is] not of all;

ylt@2Thessalonians:3:7 @for yourselves have known how it behoveth [you] to imitate us, because we did not act disorderly among you;

ylt@2Thessalonians:3:8 @nor for nought did we eat bread of any one, but in labour and in travail, night and day working, not to be chargeable to any of you;

ylt@2Thessalonians:3:9 @not because we have not authority, but that ourselves a pattern we might give to you, to imitate us;

ylt@2Thessalonians:3:13 @and ye, brethren, may ye not be weary doing well,

ylt@2Thessalonians:3:14 @and if any one do not obey our word through the letter, this one note ye, and have no company with him, that he may be ashamed,

ylt@1Timothy:1:7 @willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,

ylt@1Timothy:1:10 @whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,

ylt@1Timothy:1:13 @who before was speaking evil, and persecuting, and insulting, but I found kindness, because, being ignorant, I did [it] in unbelief,

ylt@1Timothy:1:16 @but because of this I found kindness, that in me first Jesus Christ might shew forth all long-suffering, for a pattern of those about to believe on him to life age-during:

ylt@1Timothy:1:18 @This charge I commit to thee, child Timotheus, according to the prophesies that went before upon thee, that thou mayest war in them the good warfare,

ylt@1Timothy:1:20 @of whom are Hymenaeus and Alexander, whom I did deliver to the Adversary, that they might be instructed not to speak evil.

ylt@1Timothy:2:1 @I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men:

ylt@1Timothy:2:3 @for this [is] right and acceptable before God our Saviour,

ylt@1Timothy:2:4 @who doth will all men to be saved, and to come to the full knowledge of the truth;

ylt@1Timothy:2:9 @in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

ylt@1Timothy:2:10 @but -- which becometh women professing godly piety -- through good works.

ylt@1Timothy:2:12 @and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness,

ylt@1Timothy:2:14 @and Adam was not deceived, but the woman, having been deceived, into transgression came,

ylt@1Timothy:2:15 @and she shall be saved through the child-bearing, if they remain in faith, and love, and sanctification, with sobriety.

ylt@1Timothy:3:2 @it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,

ylt@1Timothy:3:6 @not a new convert, lest having been puffed up he may fall to a judgment of the devil;

ylt@1Timothy:3:7 @and it behoveth him also to have a good testimony from those without, that he may not fall into reproach and a snare of the devil.

ylt@1Timothy:3:10 @and let these also first be proved, then let them minister, being unblameable.

ylt@1Timothy:3:12 @Ministrants -- let them be of one wife husbands; the children leading well, and their own houses,

ylt@1Timothy:3:15 @and if I delay, that thou mayest know how it behoveth [thee] to conduct thyself in the house of God, which is an assembly of the living God -- a pillar and foundation of the truth,

ylt@1Timothy:3:16 @and, confessedly, great is the secret of piety -- God was manifested in flesh, declared righteous in spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory!

ylt@1Timothy:4:2 @in hypocrisy speaking lies, being seared in their own conscience,

ylt@1Timothy:4:3 @forbidding to marry -- to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth,

ylt@1Timothy:4:4 @because every creature of God [is] good, and nothing [is] to be rejected, with thanksgiving being received,

ylt@1Timothy:4:6 @These things placing before the brethren, thou shalt be a good ministrant of Jesus Christ, being nourished by the words of the faith, and of the good teaching, which thou didst follow after,

ylt@1Timothy:4:10 @for for this we both labour and are reproached, because we hope on the living God, who is Saviour of all men -- especially of those believing.

ylt@1Timothy:4:12 @let no one despise thy youth, but a pattern become thou of those believing in word, in behaviour, in love, in spirit, in faith, in purity;

ylt@1Timothy:4:14 @be not careless of the gift in thee, that was given thee through prophecy, with laying on of the hands of the eldership;

ylt@1Timothy:4:15 @of these things be careful; in these things be, that thy advancement may be manifest in all things;

ylt@1Timothy:5:1 @An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren;

ylt@1Timothy:5:4 @and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God.

ylt@1Timothy:5:7 @and these things charge, that they may be blameless;

ylt@1Timothy:5:8 @and if any one for his own -- and especially for those of the household -- doth not provide, the faith he hath denied, and than an unbeliever he is worse.

ylt@1Timothy:5:9 @A widow -- let her not be enrolled under sixty years of age, having been a wife of one husband,

ylt@1Timothy:5:10 @in good works being testified to: if she brought up children, if she entertained strangers, if saints' feet she washed, if those in tribulation she relieved, if every good work she followed after;

ylt@1Timothy:5:11 @and younger widows be refusing, for when they may revel against the Christ, they wish to marry,

ylt@1Timothy:5:12 @having judgment, because the first faith they did cast away,

ylt@1Timothy:5:13 @and at the same time also, they learn [to be] idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not;

ylt@1Timothy:5:14 @I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;

ylt@1Timothy:5:16 @If any believing man or believing woman have widows, let them relieve them, and let not the assembly be burdened, that those really widows it may relieve.

ylt@1Timothy:5:17 @The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching,

ylt@1Timothy:5:20 @Those sinning, reprove before all, that the others also may have fear;

ylt@1Timothy:5:21 @I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality.

ylt@1Timothy:5:22 @Be laying hands quickly on no one, nor be having fellowship with sins of others; be keeping thyself pure;

ylt@1Timothy:5:23 @no longer be drinking water, but a little wine be using, because of thy stomach and of thine often infirmities;

ylt@1Timothy:5:24 @of certain men the sins are manifest beforehand, leading before to judgment, and certain also they follow after;

ylt@1Timothy:5:25 @in like manner also the right works are manifest beforehand, and those that are otherwise are not able to be hid.

ylt@1Timothy:6:1 @As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of;

ylt@1Timothy:6:2 @and those having believing masters, let them not slight [them], because they are brethren, but rather let them serve, because they are stedfast and beloved, who of the benefit are partaking. These things be teaching and exhorting;

ylt@1Timothy:6:3 @if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,

ylt@1Timothy:6:5 @wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;

ylt@1Timothy:6:9 @and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

ylt@1Timothy:6:12 @be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses.

ylt@1Timothy:6:13 @I charge thee, before God, who is making all things alive, and of Christ Jesus, who did testify before Pontius Pilate the right profession,

ylt@1Timothy:6:17 @Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --

ylt@1Timothy:6:18 @to do good, to be rich in good works, to be ready to impart, willing to communicate,

ylt@2Timothy:1:2 @to Timotheus, beloved child: Grace, kindness, peace, from God the Father, and Christ Jesus our Lord!

ylt@2Timothy:1:4 @desiring greatly to see thee, being mindful of thy tears, that with joy I may be filled,

ylt@2Timothy:1:8 @therefore thou mayest not be ashamed of the testimony of our Lord, nor of me his prisoner, but do thou suffer evil along with the good news according to the power of God,

ylt@2Timothy:1:9 @who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages,

ylt@2Timothy:1:12 @for which cause also these things I suffer, but I am not ashamed, for I have known in whom I have believed, and have been persuaded that he is able that which I have committed to him to guard -- to that day.

ylt@2Timothy:1:16 @may the Lord give kindness to the house of Onesiphorus, because many times he did refresh me, and of my chain was not ashamed,

ylt@2Timothy:1:17 @but being in Rome, very diligently he sought me, and found;

ylt@2Timothy:2:1 @Thou, therefore, my child, be strong in the grace that [is] in Christ Jesus,

ylt@2Timothy:2:2 @and the things that thou didst hear from me through many witnesses, these things be committing to stedfast men, who shall be sufficient also others to teach;

ylt@2Timothy:2:6 @the labouring husbandman it behoveth first of the fruits to partake;

ylt@2Timothy:2:7 @be considering what things I say, for the Lord give to thee understanding in all things.

ylt@2Timothy:2:8 @Remember Jesus Christ, raised out of the dead, of the seed of David, according to my good news,

ylt@2Timothy:2:9 @in which I suffer evil -- unto bonds, as an evil-doer, but the word of God hath not been bound;

ylt@2Timothy:2:10 @because of this all things do I endure, because of the choice ones, that they also salvation may obtain that [is] in Christ Jesus, with glory age-during.

ylt@2Timothy:2:14 @These things remind [them] of, testifying fully before the Lord -- not to strive about words to nothing profitable, but to the subversion of those hearing;

ylt@2Timothy:2:15 @be diligent to present thyself approved to God -- a workman irreproachable, rightly dividing the word of the truth;

ylt@2Timothy:2:18 @who concerning the truth did swerve, saying the rising again to have already been, and do overthrow the faith of some;

ylt@2Timothy:2:21 @if, then, any one may cleanse himself from these, he shall be a vessel to honour, sanctified and profitable to the master -- to every good work having been prepared,

ylt@2Timothy:2:23 @and the foolish and uninstructed questions be avoiding, having known that they beget strife,

ylt@2Timothy:2:24 @and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil,

ylt@2Timothy:2:26 @and they may awake out of the devil's snare, having been caught by him at his will.

ylt@2Timothy:3:2 @for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind,

ylt@2Timothy:3:5 @having a form of piety, and its power having denied; and from these be turning away,

ylt@2Timothy:3:9 @but they shall not advance any further, for their folly shall be manifest to all, as theirs also did become.

ylt@2Timothy:3:11 @the persecutions, the afflictions, that befel me in Antioch, in Iconium, in Lystra; what persecutions I endured, and out of all the Lord did deliver me,

ylt@2Timothy:3:12 @and all also who will to live piously in Christ Jesus shall be persecuted,

ylt@2Timothy:3:13 @and evil men and impostors shall advance to the worse, leading astray and being led astray.

ylt@2Timothy:3:14 @And thou -- be remaining in the things which thou didst learn and wast entrusted with, having known from whom thou didst learn,

ylt@2Timothy:3:15 @and because from a babe the Holy Writings thou hast known, which are able to make thee wise -- to salvation, through faith that [is] in Christ Jesus;

ylt@2Timothy:3:17 @that the man of God may be fitted -- for every good work having been completed.

ylt@2Timothy:4:1 @I do fully testify, then, before God, and the Lord Jesus Christ, who is about to judge living and dead at his manifestation and his reign --

ylt@2Timothy:4:2 @preach the word; be earnest in season, out of season, convict, rebuke, exhort, in all long-suffering and teaching,

ylt@2Timothy:4:3 @for there shall be a season when the sound teaching they will not suffer, but according to their own desires to themselves they shall heap up teachers -- itching in the hearing,

ylt@2Timothy:4:4 @and indeed, from the truth the hearing they shall turn away, and to the fables they shall be turned aside.

ylt@2Timothy:4:6 @for I am already being poured out, and the time of my release hath arrived;

ylt@2Timothy:4:9 @Be diligent to come unto me quickly,

ylt@2Timothy:4:15 @of whom also do thou beware, for greatly hath he stood against our words;

ylt@2Timothy:4:16 @in my first defence no one stood with me, but all forsook me, (may it not be reckoned to them!)

ylt@2Timothy:4:17 @and the Lord stood by me, and did strengthen me, that through me the preaching might be fully assured, and all the nations might hear, and I was freed out of the mouth of a lion,

ylt@2Timothy:4:21 @be diligent to come before winter. Salute thee doth Eubulus, and Pudens, and Linus, and Claudia, and all the brethren.

ylt@Titus:1:2 @upon hope of life age-during, which God, who doth not lie, did promise before times of ages,

ylt@Titus:1:7 @for it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;

ylt@Titus:1:8 @but a lover of strangers, a lover of good men, sober-minded, righteous, kind, self-controlled,

ylt@Titus:1:9 @holding -- according to the teaching -- to the stedfast word, that he may be able also to exhort in the sound teaching, and the gainsayers to convict;

ylt@Titus:1:11 @whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.

ylt@Titus:1:12 @A certain one of them, a prophet of their own, said -- 'Cretans! always liars, evil beasts, lazy bellies!'

ylt@Titus:1:13 @this testimony is true; for which cause convict them sharply, that they may be sound in the faith,

ylt@Titus:1:16 @God they profess to know, and in the works they deny [Him], being abominable, and disobedient, and unto every good work disapproved.

ylt@Titus:2:1 @And thou -- be speaking what doth become the sound teaching;

ylt@Titus:2:2 @aged men to be temperate, grave, sober, sound in the faith, in the love, in the endurance;

ylt@Titus:2:3 @aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers,

ylt@Titus:2:4 @that they may make the young women sober-minded, to be lovers of [their] husbands, lovers of [their] children,

ylt@Titus:2:5 @sober, pure, keepers of [their own] houses, good, subject to their own husbands, that the word of God may not be evil spoken of.

ylt@Titus:2:6 @The younger men, in like manner, be exhorting to be sober-minded;

ylt@Titus:2:8 @discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you.

ylt@Titus:2:9 @Servants -- to their own masters [are] to be subject, in all things to be well-pleasing, not gainsaying,

ylt@Titus:2:12 @teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age,

ylt@Titus:2:15 @these things be speaking, and exhorting, and convicting, with all charge; let no one despise thee!

ylt@Titus:3:1 @Remind them to be subject to principalities and authorities, to obey rule, unto every good work to be ready,

ylt@Titus:3:2 @of no one to speak evil, not to be quarrelsome -- gentle, showing all meekness to all men,

ylt@Titus:3:3 @for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;

ylt@Titus:3:7 @that having been declared righteous by His grace, heirs we may become according to the hope of life age-during.

ylt@Titus:3:8 @Stedfast [is] the word; and concerning these things I counsel thee to affirm fully, that they may be thoughtful, to be leading in good works -- who have believed God; these are the good and profitable things to men,

ylt@Titus:3:10 @A sectarian man, after a first and second admonition be rejecting,

ylt@Titus:3:11 @having known that he hath been subverted who [is] such, and doth sin, being self-condemned.

ylt@Titus:3:12 @When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis, for there to winter I have determined.

ylt@Titus:3:13 @Zenas the lawyer and Apollos bring diligently on their way, that nothing to them may be lacking,

ylt@Titus:3:14 @and let them learn -- ours also -- to be leading in good works to the necessary uses, that they may not be unfruitful.

ylt@Philemon:1:1 @Paul, a prisoner of Christ Jesus, and Timotheus the brother, to Philemon our beloved and fellow-worker,

ylt@Philemon:1:2 @and Apphia the beloved, and Archippus our fellow-soldier, and the assembly in thy house:

ylt@Philemon:1:6 @that the fellowship of thy faith may become working in the full knowledge of every good thing that [is] in you toward Christ Jesus;

ylt@Philemon:1:7 @for we have much joy and comfort in thy love, because the bowels of the saints have been refreshed through thee, brother.

ylt@Philemon:1:9 @because of the love I rather entreat, being such an one as Paul the aged, and now also a prisoner of Jesus Christ;

ylt@Philemon:1:10 @I entreat thee concerning my child -- whom I did beget in my bonds -- Onesimus,

ylt@Philemon:1:13 @whom I did wish to retain to myself, that in thy behalf he might minister to me in the bonds of the good news,

ylt@Philemon:1:14 @and apart from thy mind I willed to do nothing, that as of necessity thy good deed may not be, but of willingness,

ylt@Philemon:1:15 @for perhaps because of this he did depart for an hour, that age-duringly thou mayest have him,

ylt@Philemon:1:16 @no more as a servant, but above a servant -- a brother beloved, especially to me, and how much more to thee, both in the flesh and in the Lord!

ylt@Philemon:1:18 @and if he did hurt to thee, or doth owe anything, this to me be reckoning;

ylt@Philemon:1:19 @I, Paul did write with my hand, I -- I will repay; that I may not say that also thyself, besides, to me thou dost owe.

ylt@Philemon:1:21 @having been confident in thy obedience I did write to thee, having known that also above what I may say thou wilt do;

ylt@Philemon:1:22 @and at the same time also prepare for me a lodging, for I hope that through your prayers I shall be granted to you.

ylt@Hebrews:1:3 @who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,

ylt@Hebrews:1:4 @having become so much better than the messengers, as he did inherit a more excellent name than they.

ylt@Hebrews:1:5 @For to which of the messengers said He ever, 'My Son thou art -- I to-day have begotten thee?' and again, 'I will be to him for a father, and he shall be to Me for a son?'

ylt@Hebrews:1:6 @and when again He may bring in the first-born to the world, He saith, 'And let them bow before him -- all messengers of God;'

ylt@Hebrews:1:9 @thou didst love righteousness, and didst hate lawlessness; because of this did He anoint thee -- God, thy God -- with oil of gladness above thy partners;'

ylt@Hebrews:1:10 @and, 'Thou, at the beginning, Lord, the earth didst found, and a work of thy hands are the heavens;

ylt@Hebrews:1:11 @these shall perish, and Thou dost remain, and all, as a garment, shall become old,

ylt@Hebrews:1:12 @and as a mantle Thou shall roll them together, and they shall be changed, and Thou art the same, and Thy years shall not fail.'

ylt@Hebrews:1:14 @are they not all spirits of service -- for ministration being sent forth because of those about to inherit salvation?

ylt@Hebrews:2:1 @Because of this it behoveth [us] more abundantly to take heed to the things heard, lest we may glide aside,

ylt@Hebrews:2:2 @for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,

ylt@Hebrews:2:3 @how shall we escape, having neglected so great salvation? which a beginning receiving -- to be spoken through the Lord -- by those having heard was confirmed to us,

ylt@Hebrews:2:4 @God also bearing joint-witness both with signs and wonders, and manifold powers, and distributions of the Holy Spirit, according to His will.

ylt@Hebrews:2:9 @and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.

ylt@Hebrews:2:10 @For it was becoming to Him, because of whom [are] the all things, and through whom [are] the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,

ylt@Hebrews:2:12 @saying, 'I will declare Thy name to my brethren, in the midst of an assembly I will sing praise to Thee;' and again, 'I will be trusting on Him;'

ylt@Hebrews:2:13 @and again, 'Behold I and the children that God did give to me.'

ylt@Hebrews:2:17 @wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,

ylt@Hebrews:2:18 @for in that he suffered, himself being tempted, he is able to help those who are tempted.

ylt@Hebrews:3:2 @being stedfast to Him who did appoint him, as also Moses in all his house,

ylt@Hebrews:3:3 @for of more glory than Moses hath this one been counted worthy, inasmuch as more honour than the house hath he who doth build it,

ylt@Hebrews:3:5 @and Moses indeed [was] stedfast in all his house, as an attendant, for a testimony of those things that were to be spoken,

ylt@Hebrews:3:12 @See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God,

ylt@Hebrews:3:13 @but exhort ye one another every day, while the To-day is called, that none of you may be hardened by the deceitfulness of the sin,

ylt@Hebrews:3:14 @for partakers we have become of the Christ, if the beginning of the confidence unto the end we may hold fast,

ylt@Hebrews:3:15 @in its being said, 'To-day, if His voice ye may hear, ye may not harden your hearts, as in the provocation,'

ylt@Hebrews:3:18 @and to whom did He swear that they shall not enter into His rest, except to those who did not believe? --

ylt@Hebrews:3:19 @and we see that they were not able to enter in because of unbelief.

ylt@Hebrews:4:1 @We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,

ylt@Hebrews:4:2 @for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard,

ylt@Hebrews:4:3 @for we do enter into the rest -- we who did believe, as He said, 'So I sware in My anger, If they shall enter into My rest --;' and yet the works were done from the foundation of the world,

ylt@Hebrews:4:6 @since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief --

ylt@Hebrews:4:7 @again He doth limit a certain day, 'To-day,' (in David saying, after so long a time,) as it hath been said, 'To-day, if His voice ye may hear, ye may not harden your hearts,'

ylt@Hebrews:4:11 @May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall,

ylt@Hebrews:4:13 @and there is not a created thing not manifest before Him, but all things [are] naked and open to His eyes -- with whom is our reckoning.

ylt@Hebrews:5:1 @For every chief priest -- out of men taken -- in behalf of men is set in things [pertaining] to God, that he may offer both gifts and sacrifices for sins,

ylt@Hebrews:5:2 @able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;

ylt@Hebrews:5:3 @and because of this infirmity he ought, as for the people, so also for himself to offer for sins;

ylt@Hebrews:5:5 @so also the Christ did not glorify himself to become chief priest, but He who spake unto him: 'My Son thou art, I to-day have begotten thee;'

ylt@Hebrews:5:7 @who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared,

ylt@Hebrews:5:8 @through being a Son, did learn by the things which he suffered -- the obedience,

ylt@Hebrews:5:9 @and having been made perfect, he did become to all those obeying him a cause of salvation age-during,

ylt@Hebrews:5:10 @having been addressed by God a chief priest, according to the order of Melchisedek,

ylt@Hebrews:5:11 @concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,

ylt@Hebrews:5:12 @for even owing to be teachers, because of the time, again ye have need that one teach you what [are] the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,

ylt@Hebrews:5:14 @and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.

ylt@Hebrews:6:1 @Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,

ylt@Hebrews:6:4 @for [it is] impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,

ylt@Hebrews:6:7 @For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,

ylt@Hebrews:6:8 @and that which is bearing thorns and briers [is] disapproved of, and nigh to cursing, whose end [is] for burning;

ylt@Hebrews:6:9 @and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,

ylt@Hebrews:6:12 @that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.

ylt@Hebrews:6:18 @that through two immutable things, in which [it is] impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before [us],

ylt@Hebrews:6:20 @whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.

ylt@Hebrews:7:2 @to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, 'King of righteousness,' and then also, King of Salem, which is, King of Peace,)

ylt@Hebrews:7:3 @without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.

ylt@Hebrews:7:4 @And see how great this one [is], to whom also a tenth Abraham the patriarch did give out of the best of the spoils,

ylt@Hebrews:7:7 @and apart from all controversy, the less by the better is blessed --

ylt@Hebrews:7:11 @If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?

ylt@Hebrews:7:12 @for the priesthood being changed, of necessity also, of the law a change doth come,

ylt@Hebrews:7:13 @for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,

ylt@Hebrews:7:14 @for [it is] evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.

ylt@Hebrews:7:18 @for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,

ylt@Hebrews:7:19 @(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.

ylt@Hebrews:7:20 @And inasmuch as [it is] not apart from oath, (for those indeed apart from oath are become priests,

ylt@Hebrews:7:22 @by so much of a better covenant hath Jesus become surety,

ylt@Hebrews:7:23 @and those indeed are many who have become priests, because by death they are hindered from remaining;

ylt@Hebrews:7:24 @and he, because of his remaining -- to the age, hath the priesthood not transient,

ylt@Hebrews:7:26 @For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,

ylt@Hebrews:7:28 @for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son -- to the age having been perfected.

ylt@Hebrews:8:2 @of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,

ylt@Hebrews:8:4 @for if, indeed, he were upon earth, he would not be a priest -- (there being the priests who are offering according to the law, the gifts,

ylt@Hebrews:8:5 @who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for 'See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --

ylt@Hebrews:8:6 @and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,

ylt@Hebrews:8:7 @for if that first were faultless, a place would not have been sought for a second.

ylt@Hebrews:8:9 @not according to the covenant that I made with their fathers, in the day of My taking [them] by their hand, to bring them out of the land of Egypt -- because they did not remain in My covenant, and I did not regard them, saith the Lord, --

ylt@Hebrews:8:10 @because this [is] the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people;

ylt@Hebrews:8:11 @and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them,

ylt@Hebrews:8:12 @because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' --

ylt@Hebrews:8:13 @in the saying 'new,' He hath made the first old, and what doth become obsolete and is old [is] nigh disappearing.

ylt@Hebrews:9:1 @It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,

ylt@Hebrews:9:2 @for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called 'Holy;'

ylt@Hebrews:9:3 @and after the second vail a tabernacle that is called 'Holy of holies,'

ylt@Hebrews:9:6 @And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,

ylt@Hebrews:9:8 @the Holy Spirit this evidencing that not yet hath been manifested the way of the holy [places], the first tabernacle having yet a standing;

ylt@Hebrews:9:11 @And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --

ylt@Hebrews:9:15 @And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

ylt@Hebrews:9:18 @whence not even the first apart from blood hath been initiated,

ylt@Hebrews:9:19 @for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,

ylt@Hebrews:9:21 @and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,

ylt@Hebrews:9:23 @[It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;

ylt@Hebrews:9:24 @for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;

ylt@Hebrews:9:26 @since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;

ylt@Hebrews:9:28 @so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!

ylt@Hebrews:10:2 @since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?

ylt@Hebrews:10:7 @then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;'

ylt@Hebrews:10:10 @in the which will we are having been sanctified through the offering of the body of Jesus Christ once,

ylt@Hebrews:10:15 @and testify to us also doth the Holy Spirit, for after that He hath said before,

ylt@Hebrews:10:17 @and 'their sins and their lawlessness I will remember no more;'

ylt@Hebrews:10:29 @of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?

ylt@Hebrews:10:32 @And call to your remembrance the former days, in which, having been enlightened, ye did endure much conflict of sufferings,

ylt@Hebrews:10:33 @partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,

ylt@Hebrews:10:34 @for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.

ylt@Hebrews:10:39 @and we are not of those drawing back to destruction, but of those believing to a preserving of soul.

ylt@Hebrews:11:3 @by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing;

ylt@Hebrews:11:4 @by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak.

ylt@Hebrews:11:5 @By faith Enoch was translated -- not to see death, and was not found, because God did translate him; for before his translation he had been testified to -- that he had pleased God well,

ylt@Hebrews:11:6 @and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder.

ylt@Hebrews:11:7 @By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir.

ylt@Hebrews:11:8 @By faith Abraham, being called, did obey, to go forth to the place that he was about to receive for an inheritance, and he went forth, not knowing whither he doth go;

ylt@Hebrews:11:9 @by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise,

ylt@Hebrews:11:12 @wherefore, also from one were begotten -- and that of one who had become dead -- as the stars of the heaven in multitude, and as sand that [is] by the sea-shore -- the innumerable.

ylt@Hebrews:11:13 @In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted [them], and having confessed that strangers and sojourners they are upon the earth,

ylt@Hebrews:11:15 @and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return,

ylt@Hebrews:11:16 @but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city.

ylt@Hebrews:11:17 @By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises,

ylt@Hebrews:11:18 @of whom it was said -- 'In Isaac shall a seed be called to thee;'

ylt@Hebrews:11:23 @By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king;

ylt@Hebrews:11:24 @by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh,

ylt@Hebrews:11:25 @having chosen rather to be afflicted with the people of God, than to have sin's pleasure for a season,

ylt@Hebrews:11:27 @by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured;

ylt@Hebrews:11:30 @by faith the walls of Jericho did fall, having been surrounded for seven days;

ylt@Hebrews:11:31 @by faith Rahab the harlot did not perish with those who disbelieved, having received the spies with peace.

ylt@Hebrews:11:34 @quenched the power of fire, escaped the mouth of the sword, were made powerful out of infirmities, became strong in battle, caused to give way camps of the aliens.

ylt@Hebrews:11:35 @Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive,

ylt@Hebrews:11:37 @they were stoned, they were sawn asunder, they were tried; in the killing of the sword they died; they went about in sheepskins, in goatskins -- being destitute, afflicted, injuriously treated,

ylt@Hebrews:11:39 @and these all, having been testified to through the faith, did not receive the promise,

ylt@Hebrews:11:40 @God for us something better having provided, that apart from us they might not be made perfect.

ylt@Hebrews:12:1 @Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,

ylt@Hebrews:12:2 @looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

ylt@Hebrews:12:3 @for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls -- being faint.

ylt@Hebrews:12:5 @and ye have forgotten the exhortation that doth speak fully with you as with sons, 'My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,

ylt@Hebrews:12:7 @if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?

ylt@Hebrews:12:8 @and if ye are apart from chastening, of which all have become partakers, then bastards are ye, and not sons.

ylt@Hebrews:12:9 @Then, indeed, fathers of our flesh we have had, chastising [us], and we were reverencing [them]; shall we not much rather be subject to the Father of the spirits, and live?

ylt@Hebrews:12:10 @for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;

ylt@Hebrews:12:11 @and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield.

ylt@Hebrews:12:13 @and straight paths make for your feet, that that which is lame may not be turned aside, but rather be healed;

ylt@Hebrews:12:15 @looking diligently over lest any one be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;

ylt@Hebrews:12:16 @lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,

ylt@Hebrews:12:19 @and a sound of a trumpet, and a voice of sayings, which those having heard did entreat that a word might not be added to them,

ylt@Hebrews:12:20 @for they were not bearing that which is commanded, 'And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,'

ylt@Hebrews:12:24 @and to a mediator of a new covenant -- Jesus, and to blood of sprinkling, speaking better things than that of Abel!

ylt@Hebrews:12:27 @and this -- 'Yet once' -- doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;

ylt@Hebrews:12:28 @wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear;

ylt@Hebrews:13:2 @of the hospitality be not forgetful, for through this unawares certain did entertain messengers;

ylt@Hebrews:13:3 @be mindful of those in bonds, as having been bound with them, of those maltreated, as also yourselves being in the body;

ylt@Hebrews:13:4 @honourable [is] the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

ylt@Hebrews:13:5 @Without covetousness the behaviour, being content with the things present, for He hath said, 'No, I will not leave, no, nor forsake thee,'

ylt@Hebrews:13:7 @Be mindful of those leading you, who did speak to you the word of God, whose faith -- considering the issue of the behaviour -- be imitating,

ylt@Hebrews:13:9 @with teachings manifold and strange be not carried about, for [it is] good that by grace the heart be confirmed, not with meats, in which they who were occupied were not profited;

ylt@Hebrews:13:10 @we have an altar, of which to eat they have no authority who the tabernacle are serving,

ylt@Hebrews:13:11 @for of those beasts whose blood is brought for sin into the holy places through the chief priest -- of these the bodies are burned without the camp.

ylt@Hebrews:13:13 @now, then, may we go forth unto him without the camp, his reproach bearing;

ylt@Hebrews:13:16 @and of doing good, and of fellowship, be not forgetful, for with such sacrifices God is well-pleased.

ylt@Hebrews:13:17 @Be obedient to those leading you, and be subject, for these do watch for your souls, as about to give account, that with joy they may do this, and not sighing, for this [is] unprofitable to you.

ylt@Hebrews:13:18 @Pray for us, for we trust that we have a good conscience, in all things willing to behave well,

ylt@Hebrews:13:19 @and more abundantly do I call upon [you] to do this, that more quickly I may be restored to you.

ylt@Hebrews:13:21 @make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom [is] the glory -- to the ages of the ages! Amen.

ylt@James:1:1 @James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail!

ylt@James:1:4 @and let the endurance have a perfect work, that ye may be perfect and entire -- in nothing lacking;

ylt@James:1:5 @and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;

ylt@James:1:6 @and let him ask in faith, nothing doubting, for he who is doubting hath been like a wave of the sea, driven by wind and tossed,

ylt@James:1:10 @and the rich in his becoming low, because as a flower of grass he shall pass away;

ylt@James:1:12 @Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.

ylt@James:1:13 @Let no one say, being tempted -- 'From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one,

ylt@James:1:14 @and each one is tempted, by his own desires being led away and enticed,

ylt@James:1:15 @afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.

ylt@James:1:16 @Be not led astray, my brethren beloved;

ylt@James:1:18 @having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.

ylt@James:1:19 @So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,

ylt@James:1:21 @wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;

ylt@James:1:22 @and become ye doers of the word, and not hearers only, deceiving yourselves,

ylt@James:1:23 @because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror,

ylt@James:1:25 @and he who did look into the perfect law -- that of liberty, and did continue there, this one -- not a forgetful hearer becoming, but a doer of work -- this one shall be happy in his doing.

ylt@James:1:26 @If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain [is] the religion;

ylt@James:2:3 @and ye may look upon him bearing the gay raiment, and may say to him, 'Thou -- sit thou here well,' and to the poor man may say, 'Thou -- stand thou there, or, Sit thou here under my footstool,' --

ylt@James:2:4 @ye did not judge fully in yourselves, and did become ill-reasoning judges.

ylt@James:2:5 @Hearken, my brethren beloved, did not God choose the poor of this world, rich in faith, and heirs of the reign that He promised to those loving Him?

ylt@James:2:9 @and if ye accept persons, sin ye do work, being convicted by the law as transgressors;

ylt@James:2:10 @for whoever the whole law shall keep, and shall stumble in one [point], he hath become guilty of all;

ylt@James:2:11 @for He who is saying, 'Thou mayest not commit adultery,' said also, 'Thou mayest do no murder;' and if thou shalt not commit adultery, and shalt commit murder, thou hast become a transgressor of law;

ylt@James:2:12 @so speak ye and so do, as about by a law of liberty to be judged,

ylt@James:2:15 @and if a brother or sister may be naked, and may be destitute of the daily food,

ylt@James:2:16 @and any one of you may say to them, 'Depart ye in peace, be warmed, and be filled,' and may not give to them the things needful for the body, what [is] the profit?

ylt@James:2:19 @thou -- thou dost believe that God is one; thou dost well, and the demons believe, and they shudder!

ylt@James:2:23 @and fulfilled was the Writing that is saying, 'And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, 'Friend of God' he was called.

ylt@James:3:1 @Many teachers become not, my brethren, having known that greater judgment we shall receive,

ylt@James:3:3 @lo, the bits we put into the mouths of the horses for their obeying us, and their whole body we turn about;

ylt@James:3:4 @lo, also the ships, being so great, and by fierce winds being driven, are led about by a very small helm, whithersoever the impulse of the helmsman doth counsel,

ylt@James:3:5 @so also the tongue is a little member, and doth boast greatly; lo, a little fire how much wood it doth kindle!

ylt@James:3:6 @and the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.

ylt@James:3:7 @For every nature, both of beasts and of fowls, both of creeping things and things of the sea, is subdued, and hath been subdued, by the human nature,

ylt@James:3:13 @Who [is] wise and intelligent among you? let him shew out of the good behaviour his works in meekness of wisdom,

ylt@James:4:1 @Whence [are] wars and fightings among you? not thence -- out of your passions, that are as soldiers in your members?

ylt@James:4:2 @ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking;

ylt@James:4:3 @ye ask, and ye receive not, because evilly ye ask, that in your pleasures ye may spend [it].

ylt@James:4:4 @Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.

ylt@James:4:7 @be subject, then, to God; stand up against the devil, and he will flee from you;

ylt@James:4:9 @be exceeding afflicted, and mourn, and weep, let your laughter to mourning be turned, and the joy to heaviness;

ylt@James:4:10 @be made low before the Lord, and He shall exalt you.

ylt@James:5:2 @your riches have rotted, and your garments have become moth-eaten;

ylt@James:5:3 @your gold and silver have rotted, and the rust of them for a testimony shall be to you, and shall eat your flesh as fire. Ye made treasure in the last days!

ylt@James:5:4 @lo, the reward of the workmen, of those who in-gathered your fields, which hath been fraudulently kept back by you -- doth cry out, and the exclamations of those who did reap into the ears of the Lord of Sabaoth have entered;

ylt@James:5:7 @Be patient, then, brethren, till the presence of the Lord; lo, the husbandman doth expect the precious fruit of the earth, being patient for it, till he may receive rain -- early and latter;

ylt@James:5:8 @be patient, ye also; establish your hearts, because the presence of the Lord hath drawn nigh;

ylt@James:5:9 @murmur not against one another, brethren, that ye may not be condemned; lo, the Judge before the door hath stood.

ylt@James:5:12 @And before all things, my brethren, do not swear, neither by the heaven, neither by the earth, neither by any other oath, and let your Yes be Yes, and the No, No; that under judgment ye may not fall.

ylt@James:5:15 @and the prayer of the faith shall save the distressed one, and the Lord shall raise him up, and if sins he may have committed, they shall be forgiven to him.

ylt@James:5:16 @Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;

ylt@1Peter:1:2 @according to a foreknowledge of God the Father, in sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied!

ylt@1Peter:1:3 @Blessed [is] the God and Father of our Lord Jesus Christ, who, according to the abundance of His kindness did beget us again to a living hope, through the rising again of Jesus Christ out of the dead,

ylt@1Peter:1:5 @who, in the power of God are being guarded, through faith, unto salvation, ready to be revealed in the last time,

ylt@1Peter:1:6 @in which ye are glad, a little now, if it be necessary, being made to sorrow in manifold trials,

ylt@1Peter:1:7 @that the proof of your faith -- much more precious than of gold that is perishing, and through fire being approved -- may be found to praise, and honour, and glory, in the revelation of Jesus Christ,

ylt@1Peter:1:8 @whom, not having seen, ye love, in whom, now not seeing and believing, ye are glad with joy unspeakable and glorified,

ylt@1Peter:1:11 @searching in regard to what or what manner of time the Spirit of Christ that was in them was manifesting, testifying beforehand the sufferings of Christ and the glory after these,

ylt@1Peter:1:12 @to whom it was revealed, that not to themselves, but to us they were ministering these, which now were told to you (through those who did proclaim good news to you,) in the Holy Spirit sent from heaven, to which things messengers do desire to bend looking.

ylt@1Peter:1:13 @Wherefore having girded up the loins of your mind, being sober, hope perfectly upon the grace that is being brought to you in the revelation of Jesus Christ,

ylt@1Peter:1:14 @as obedient children, not fashioning yourselves to the former desires in your ignorance,

ylt@1Peter:1:15 @but according as He who did call you [is] holy, ye also, become holy in all behaviour,

ylt@1Peter:1:16 @because it hath been written, 'Become ye holy, because I am holy;'

ylt@1Peter:1:18 @having known that, not with corruptible things -- silver or gold -- were ye redeemed from your foolish behaviour delivered by fathers,

ylt@1Peter:1:20 @foreknown, indeed, before the foundation of the world, and manifested in the last times because of you,

ylt@1Peter:1:21 @who through him do believe in God, who did raise out of the dead, and glory to him did give, so that your faith and hope may be in God.

ylt@1Peter:1:22 @Your souls having purified in the obedience of the truth through the Spirit to brotherly love unfeigned, out of a pure heart one another love ye earnestly,

ylt@1Peter:1:23 @being begotten again, not out of seed corruptible, but incorruptible, through a word of God -- living and remaining -- to the age;

ylt@1Peter:1:24 @because all flesh [is] as grass, and all glory of man as flower of grass; wither did the grass, and the flower of it fell away,

ylt@1Peter:2:2 @as new-born babes the word's pure milk desire ye, that in it ye may grow,

ylt@1Peter:2:3 @if so be ye did taste that the Lord [is] gracious,

ylt@1Peter:2:4 @to whom coming -- a living stone -- by men, indeed, having been disapproved of, but with God choice, precious,

ylt@1Peter:2:6 @Wherefore, also, it is contained in the Writing: 'Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;'

ylt@1Peter:2:7 @to you, then, who are believing [is] the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner,

ylt@1Peter:2:8 @and a stone of stumbling and a rock of offence -- who are stumbling at the word, being unbelieving, -- to which also they were set;

ylt@1Peter:2:11 @Beloved, I call upon [you], as strangers and sojourners, to keep from the fleshly desires, that war against the soul,

ylt@1Peter:2:12 @having your behaviour among the nations right, that in that which they speak against you as evil-doers, of the good works having beheld, they may glorify God in a day of inspection.

ylt@1Peter:2:13 @Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest,

ylt@1Peter:2:15 @because, so is the will of God, doing good, to put to silence the ignorance of the foolish men;

ylt@1Peter:2:18 @The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross;

ylt@1Peter:2:19 @for this [is] gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously;

ylt@1Peter:2:20 @for what renown [is it], if sinning and being buffeted, ye do endure [it]? but if, doing good and suffering [for it], ye do endure, this [is] gracious with God,

ylt@1Peter:2:21 @for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps,

ylt@1Peter:2:23 @who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously,

ylt@1Peter:2:24 @who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

ylt@1Peter:3:1 @In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,

ylt@1Peter:3:2 @having beheld your pure behaviour in fear,

ylt@1Peter:3:3 @whose adorning -- let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

ylt@1Peter:3:4 @but -- the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,

ylt@1Peter:3:5 @for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,

ylt@1Peter:3:6 @as Sarah was obedient to Abraham, calling him 'sir,' of whom ye did become daughters, doing good, and not fearing any terror.

ylt@1Peter:3:7 @The husbands, in like manner, dwelling with [them], according to knowledge, as to a weaker vessel -- to the wife -- imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

ylt@1Peter:3:8 @And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,

ylt@1Peter:3:12 @because the eyes of the Lord [are] upon the righteous, and His ears -- to their supplication, and the face of the Lord [is] upon those doing evil;'

ylt@1Peter:3:13 @and who [is] he who will be doing you evil, if of Him who is good ye may become imitators?

ylt@1Peter:3:14 @but if ye also should suffer because of righteousness, happy [are ye]! and of their fear be not afraid, nor be troubled,

ylt@1Peter:3:15 @and the Lord God sanctify in your hearts. And [be] ready always for defence to every one who is asking of you an account concerning the hope that [is] in you, with meekness and fear;

ylt@1Peter:3:16 @having a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good behaviour in Christ;

ylt@1Peter:3:17 @for [it is] better doing good, if the will of God will it, to suffer, than doing evil;

ylt@1Peter:3:18 @because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

ylt@1Peter:3:20 @who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah -- an ark being preparing -- in which few, that is, eight souls, were saved through water;

ylt@1Peter:3:22 @who is at the right hand of God, having gone on to heaven -- messengers, and authorities, and powers, having been subjected to him.

ylt@1Peter:4:1 @Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he who did suffer in the flesh hath done with sin,

ylt@1Peter:4:6 @for for this also to dead men was good news proclaimed, that they may be judged, indeed, according to men in the flesh, and may live according to God in the spirit.

ylt@1Peter:4:7 @And of all things the end hath come nigh; be sober-minded, then, and watch unto the prayers,

ylt@1Peter:4:8 @and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;

ylt@1Peter:4:11 @if any one doth speak -- 'as oracles of God;' if any one doth minister -- 'as of the ability which God doth supply;' that in all things God may be glorified through Jesus Christ, to whom is the glory and the power -- to the ages of the ages. Amen.

ylt@1Peter:4:12 @Beloved, think it not strange at the fiery suffering among you that is coming to try you, as if a strange thing were happening to you,

ylt@1Peter:4:14 @if ye be reproached in the name of Christ -- happy [are ye], because the Spirit of glory and of God upon you doth rest; in regard, indeed, to them, he is evil-spoken of, and in regard to you, he is glorified;

ylt@1Peter:4:16 @and if as a Christian, let him not be ashamed; and let him glorify God in this respect;

ylt@1Peter:4:17 @because it is the time of the beginning of the judgment from the house of God, and if first from us, what the end of those disobedient to the good news of God?

ylt@1Peter:5:1 @Elders who [are] among you, I exhort, who [am] a fellow-elder, and a witness of the sufferings of the Christ, and of the glory about to be revealed a partaker,

ylt@1Peter:5:3 @neither as exercising lordship over the heritages, but patterns becoming of the flock,

ylt@1Peter:5:5 @In like manner, ye younger, be subject to elders, and all to one another subjecting yourselves; with humble-mindedness clothe yourselves, because God the proud doth resist, but to the humble He doth give grace;

ylt@1Peter:5:6 @be humbled, then, under the powerful hand of God, that you He may exalt in good time,

ylt@1Peter:5:7 @all your care having cast upon Him, because He careth for you.

ylt@1Peter:5:8 @Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

ylt@1Peter:5:9 @whom resist, stedfast in the faith, having known the same sufferings to your brotherhood in the world to be accomplished.

ylt@1Peter:5:12 @Through Silvanus, to you the faithful brother, as I reckon, through few [words] I did write, exhorting and testifying this to be the true grace of God in which ye have stood.

ylt@2Peter:1:2 @Grace to you, and peace be multiplied in the acknowledgement of God and of Jesus our Lord!

ylt@2Peter:1:4 @through which to us the most great and precious promises have been given, that through these ye may become partakers of a divine nature, having escaped from the corruption in the world in desires.

ylt@2Peter:1:5 @And this same also -- all diligence having brought in besides, superadd in your faith the worthiness, and in the worthiness the knowledge,

ylt@2Peter:1:8 @for these things being to you and abounding, do make [you] neither inert nor unfruitful in regard to the acknowledging of our Lord Jesus Christ,

ylt@2Peter:1:9 @for he with whom these things are not present is blind, dim-sighted, having become forgetful of the cleansing of his old sins;

ylt@2Peter:1:10 @wherefore, the rather, brethren, be diligent to make stedfast your calling and choice, for these things doing, ye may never stumble,

ylt@2Peter:1:11 @for so, richly shall be superadded to you the entrance into the age-during reign of our Lord and Saviour Jesus Christ.

ylt@2Peter:1:12 @Wherefore, I will not be careless always to remind you concerning these things, though, having known them, and having been established in the present truth,

ylt@2Peter:1:13 @and I think right, so long as I am in this tabernacle, to stir you up in reminding [you],

ylt@2Peter:1:14 @having known that soon is the laying aside of my tabernacle, even as also our Lord Jesus Christ did shew to me,

ylt@2Peter:1:15 @and I will be diligent that also at every time ye have, after my outgoing, power to make to yourselves the remembrance of these things.

ylt@2Peter:1:16 @For, skilfully devised fables not having followed out, we did make known to you the power and presence of our Lord Jesus Christ, but eye-witnesses having become of his majesty --

ylt@2Peter:1:17 @for having received from God the Father honour and glory, such a voice being borne to him by the excellent glory: 'This is My Son -- the beloved, in whom I was well pleased;'

ylt@2Peter:1:18 @and this voice we -- we did hear, out of heaven borne, being with him in the holy mount.

ylt@2Peter:2:1 @And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,

ylt@2Peter:2:2 @and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of,

ylt@2Peter:2:3 @and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.

ylt@2Peter:2:4 @For if God messengers who sinned did not spare, but with chains of thick gloom, having cast [them] down to Tartarus, did deliver [them] to judgment, having been reserved,

ylt@2Peter:2:6 @and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set [them];

ylt@2Peter:2:9 @The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep,

ylt@2Peter:2:10 @and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of,

ylt@2Peter:2:11 @whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment;

ylt@2Peter:2:12 @and these, as irrational natural beasts, made to be caught and destroyed -- in what things they are ignorant of, speaking evil -- in their destruction shall be destroyed,

ylt@2Peter:2:17 @These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept;

ylt@2Peter:2:19 @liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,

ylt@2Peter:2:20 @for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first,

ylt@2Peter:2:21 @for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged [it], to turn back from the holy command delivered to them,

ylt@2Peter:3:1 @This, now, beloved, a second letter to you I write, in both which I stir up your pure mind in reminding [you],

ylt@2Peter:3:2 @to be mindful of the sayings said before by the holy prophets, and of the command of us the apostles of the Lord and Saviour,

ylt@2Peter:3:4 @and saying, 'Where is the promise of his presence? for since the fathers did fall asleep, all things so remain from the beginning of the creation;'

ylt@2Peter:3:6 @through which the then world, by water having been deluged, was destroyed;

ylt@2Peter:3:7 @and the present heavens and the earth, by the same word are treasured, for fire being kept to a day of judgment and destruction of the impious men.

ylt@2Peter:3:8 @And this one thing let not be unobserved by you, beloved, that one day with the Lord [is] as a thousand years, and a thousand years as one day;

ylt@2Peter:3:9 @the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

ylt@2Peter:3:10 @and it will come -- the day of the Lord -- as a thief in the night, in which the heavens with a rushing noise will pass away, and the elements with burning heat be dissolved, and earth and the works in it shall be burnt up.

ylt@2Peter:3:11 @All these, then, being dissolved, what kind of persons doth it behove you to be in holy behaviours and pious acts?

ylt@2Peter:3:12 @waiting for and hasting to the presence of the day of God, by which the heavens, being on fire, shall be dissolved, and the elements with burning heat shall melt;

ylt@2Peter:3:14 @wherefore, beloved, these things waiting for, be diligent, spotless and unblameable, by Him to be found in peace,

ylt@2Peter:3:15 @and the long-suffering of our Lord count ye salvation, according as also our beloved brother Paul -- according to the wisdom given to him -- did write to you,

ylt@2Peter:3:16 @as also in all the epistles, speaking in them concerning these things, among which things are certain hard to be understood, which the untaught and unstable do wrest, as also the other Writings, unto their own destruction.

ylt@2Peter:3:17 @Ye, then, beloved, knowing before, take heed, lest, together with the error of the impious being led away, ye may fall from your own stedfastness,

ylt@1John:1:1 @That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we did behold, and our hands did handle, concerning the Word of the Life --

ylt@1John:1:4 @and these things we write to you, that your joy may be full.

ylt@1John:2:5 @and whoever may keep his word, truly in him the love of God hath been perfected; in this we know that in him we are.

ylt@1John:2:7 @Brethren, a new command I write not to you, but an old command, that ye had from the beginning -- the old command is the word that ye heard from the beginning;

ylt@1John:2:8 @again, a new command I write to you, which thing is true in him and in you, because the darkness doth pass away, and the true light doth now shine;

ylt@1John:2:11 @and he who is hating his brother, in the darkness he is, and in the darkness he doth walk, and he hath not known whither he doth go, because the darkness did blind his eyes.

ylt@1John:2:12 @I write to you, little children, because the sins have been forgiven you through his name;

ylt@1John:2:13 @I write to you, fathers, because ye have known him who [is] from the beginning; I write to you, young men, because ye have overcome the evil. I write to you, little youths, because ye have known the Father:

ylt@1John:2:14 @I did write to you, fathers, because ye have known him who [is] from the beginning; I did write to you, young men, because ye are strong, and the word of God in you doth remain, and ye have overcome the evil.

ylt@1John:2:16 @because all that [is] in the world -- the desire of the flesh, and the desire of the eyes, and the ostentation of the life -- is not of the Father, but of the world,

ylt@1John:2:18 @Little youths, it is the last hour; and even as ye heard that the antichrist doth come, even now antichrists have become many -- whence we know that it is the last hour;

ylt@1John:2:19 @out of us they went forth, but they were not of us, for if they had been of us, they would have remained with us; but -- that they might be manifested that they are not all of us.

ylt@1John:2:21 @I did not write to you because ye have not known the truth, but because ye have known it, and because no lie is of the truth.

ylt@1John:2:24 @Ye, then, that which ye heard from the beginning, in you let it remain; if in you may remain that which from the beginning ye did hear, ye also in the Son and in the Father shall remain,

ylt@1John:2:28 @And now, little children, remain in him, that when he may be manifested, we may have boldness, and may not be ashamed before him, in his presence;

ylt@1John:2:29 @if ye know that he is righteous, know ye that every one doing the righteousness, of him hath been begotten.

ylt@1John:3:1 @See ye what love the Father hath given to us, that children of God we may be called; because of this the world doth not know us, because it did not know Him;

ylt@1John:3:2 @beloved, now, children of God are we, and it was not yet manifested what we shall be, and we have known that if he may be manifested, like him we shall be, because we shall see him as he is;

ylt@1John:3:8 @he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil;

ylt@1John:3:9 @every one who hath been begotten of God, sin he doth not, because his seed in him doth remain, and he is not able to sin, because of God he hath been begotten.

ylt@1John:3:11 @because this is the message that ye did hear from the beginning, that we may love one another,

ylt@1John:3:12 @not as Cain -- of the evil one he was, and he did slay his brother, and wherefore did he slay him? because his works were evil, and those of his brother righteous.

ylt@1John:3:14 @we -- we have known that we have passed out of the death to the life, because we love the brethren; he who is not loving the brother doth remain in the death.

ylt@1John:3:16 @in this we have known the love, because he for us his life did lay down, and we ought for the brethren the lives to lay down;

ylt@1John:3:19 @and in this we know that of the truth we are, and before Him we shall assure our hearts,

ylt@1John:3:20 @because if our heart may condemn -- because greater is God than our heart, and He doth know all things.

ylt@1John:3:21 @Beloved, if our heart may not condemn us, we have boldness toward God,

ylt@1John:3:22 @and whatever we may ask, we receive from Him, because His commands we keep, and the things pleasing before Him we do,

ylt@1John:3:23 @and this is His command, that we may believe in the name of His Son Jesus Christ, and may love one another, even as He did give command to us,

ylt@1John:4:1 @Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

ylt@1John:4:4 @Ye -- of God ye are, little children, and ye have overcome them; because greater is He who [is] in you, than he who is in the world.

ylt@1John:4:5 @They -- of the world they are; because of this from the world they speak, and the world doth hear them;

ylt@1John:4:7 @Beloved, may we love one another, because the love is of God, and every one who is loving, of God he hath been begotten, and doth know God;

ylt@1John:4:8 @he who is not loving did not know God, because God is love.

ylt@1John:4:9 @In this was manifested the love of God in us, because His Son -- the only begotten -- hath God sent to the world, that we may live through him;

ylt@1John:4:11 @Beloved, if thus did God love us, we also ought one another to love;

ylt@1John:4:12 @God no one hath ever seen; if we may love one another, God in us doth remain, and His love is having been perfected in us;

ylt@1John:4:13 @in this we know that in Him we do remain, and He in us, because of His Spirit He hath given us.

ylt@1John:4:16 @and we -- we have known and believed the love, that God hath in us; God is love, and he who is remaining in the love, in God he doth remain, and God in him.

ylt@1John:4:17 @In this made perfect hath been the love with us, that boldness we may have in the day of the judgment, because even as He is, we -- we also are in this world;

ylt@1John:4:18 @fear is not in the love, but the perfect love doth cast out the fear, because the fear hath punishment, and he who is fearing hath not been made perfect in the love;

ylt@1John:4:19 @we -- we love him, because He -- He first loved us;

ylt@1John:5:1 @Every one who is believing that Jesus is the Christ, of God he hath been begotten, and every one who is loving Him who did beget, doth love also him who is begotten of Him:

ylt@1John:5:4 @because every one who is begotten of God doth overcome the world, and this is the victory that did overcome the world -- our faith;

ylt@1John:5:5 @who is he who is overcoming the world, if not he who is believing that Jesus is the Son of God?

ylt@1John:5:6 @This one is he who did come through water and blood -- Jesus the Christ, not in the water only, but in the water and the blood; and the Spirit it is that is testifying, because the Spirit is the truth,

ylt@1John:5:7 @because three are who are testifying [in the heaven, the Father, the Word, and the Holy Spirit, and these -- the three -- are one;

ylt@1John:5:9 @If the testimony of men we receive, the testimony of God is greater, because this is the testimony of God that He hath testified concerning His Son.

ylt@1John:5:10 @He who is believing in the Son of God, hath the testimony in himself; he who is not believing God, a liar hath made Him, because he hath not believed in the testimony that God hath testified concerning His Son;

ylt@1John:5:13 @These things I did write to you who are believing in the name of the Son of God, that ye may know that life ye have age-during, and that ye may believe in the name of the Son of God.

ylt@1John:5:16 @If any one may see his brother sinning a sin not unto death, he shall ask, and He shall give to him life to those sinning not unto death; there is sin to death, not concerning it do I speak that he may beseech;

ylt@1John:5:18 @We have known that every one who hath been begotten of God doth not sin, but he who was begotten of God doth keep himself, and the evil one doth not touch him;

ylt@2John:1:2 @because of the truth that is remaining in us, and with us shall be to the age,

ylt@2John:1:3 @there shall be with you grace, kindness, peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.

ylt@2John:1:5 @and now I beseech thee, Kyria, not as writing to thee a new command, but which we had from the beginning, that we may love one another,

ylt@2John:1:6 @and this is the love, that we may walk according to His commands; this is the command, even as ye did hear from the beginning, that in it ye may walk,

ylt@2John:1:7 @because many leading astray did enter into the world, who are not confessing Jesus Christ coming in flesh; this one is he who is leading astray, and the antichrist.

ylt@2John:1:10 @if any one doth come unto you, and this teaching doth not bear, receive him not into the house, and say not to him, 'Hail!'

ylt@2John:1:12 @Many things having to write to you, I did not intend through paper and ink, but I hope to come unto you, and speak mouth to mouth, that our joy may be full;

ylt@3John:1:1 @The Elder to Gaius the beloved, whom I love in truth!

ylt@3John:1:2 @beloved, concerning all things I desire thee to prosper, and to be in health, even as thy soul doth prosper,

ylt@3John:1:5 @Beloved, faithfully dost thou do whatever thou mayest work to the brethren and to the strangers,

ylt@3John:1:6 @who did testify of thy love before an assembly, whom thou wilt do well, having sent forward worthily of God,

ylt@3John:1:7 @because for [His] name they went forth, nothing receiving from the nations;

ylt@3John:1:8 @we, then, ought to receive such, that fellow-workers we may become to the truth.

ylt@3John:1:10 @because of this, if I may come, I will cause him to remember his works that he doth, with evil words prating against us; and not content with these, neither doth he himself receive the brethren, and those intending he doth forbid, and out of the assembly he doth cast.

ylt@3John:1:11 @Beloved, be not thou following that which is evil, but that which is good; he who is doing good, of God he is, and he who is doing evil hath not seen God;

ylt@3John:1:12 @to Demetrius testimony hath been given by all, and by the truth itself, and we also -- we do testify, and ye have known that our testimony is true.

ylt@3John:1:14 @and I hope straightway to see thee, and mouth to mouth we shall speak. Peace to thee! salute thee do the friends; be saluting the friends by name.

ylt@Jude:1:2 @kindness to you, and peace, and love, be multiplied!

ylt@Jude:1:3 @Beloved, all diligence using to write to you concerning the common salvation, I had necessity to write to you, exhorting to agonize for the faith once delivered to the saints,

ylt@Jude:1:4 @for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord -- Jesus Christ -- denying,

ylt@Jude:1:5 @and to remind you I intend, you knowing once this, that the Lord, a people out of the land of Egypt having saved, again those who did not believe did destroy;

ylt@Jude:1:7 @as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before -- an example, of fire age-during, justice suffering.

ylt@Jude:1:10 @and these, as many things indeed as they have not known, they speak evil of; and as many things as naturally (as the irrational beasts) they understand, in these they are corrupted;

ylt@Jude:1:11 @wo to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish.

ylt@Jude:1:13 @wild waves of a sea, foaming out their own shames; stars going astray, to whom the gloom of the darkness to the age hath been kept.

ylt@Jude:1:17 @and ye, beloved, remember ye the sayings spoken before by the apostles of our Lord Jesus Christ:

ylt@Jude:1:18 @that they said to you, that in the last time there shall be scoffers, after their own desires of impieties going on,

ylt@Jude:1:20 @And ye, beloved, on your most holy faith building yourselves up, in the Holy Spirit praying,

ylt@Jude:1:22 @and to some be kind, judging thoroughly,

ylt@Revelation:1:1 @A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify [it], having sent through his messenger to his servant John,

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