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diaglotnt@Matthew:1:3 @ Judas and begot the Phares and the Zara by the Thamar. Phares and begot the Esrom; Esrom and begot the Aram;

diaglotnt@Matthew:1:5 @ Salmon and begot the Booz by the Rachab; Booz and begot the Obed by the Ruth; Obed and begot the Jesse.

diaglotnt@Matthew:1:6 @ Jesse and begot the David the king. David the king and begot the Solomon by the of the Urias;

diaglotnt@Matthew:1:11 @ Josias and begot the Jechonias and the brothers of him, near the removal Babylonian.

diaglotnt@Matthew:1:12 @ After the removal Babylonian, Jechonias begot the Salathiel. Salathiel and begot the Zorobabel;

diaglotnt@Matthew:1:17 @ All then the generations from Abraham till David, generations fourteen; and from David till the removal Babylonian, generations fourteen; and from the removal of Babylonian till Anointed, generations fourteen.

diaglotnt@Matthew:1:18 @ Of the now Jesus Anointed the birth thus was. Being espoused for the mother of him Mary to the Joseph, before either came together them, she was found in womb having by a spirit holy.

diaglotnt@Matthew:1:20 @ These but of him thinking on, lo a messenger of a Lord in a dream appeared to him, saying: Joseph, son of David, not thou shouldst fear to take Mary the wife of thee; that for in her being found, by a spirit is holy;

diaglotnt@Matthew:1:22 @ (This and all was done, so that might be fulfilled the word spoken by the Lord through the prophet, saying:

diaglotnt@Matthew:2:5 @ They and said to him: In Bethleem of the Judea; thus for is written by the prophet;

diaglotnt@Matthew:2:6 @ And thou Bethleem, land of Juda; by no means least art among the princes of Juda; out of thee for shall come forth a prince, who shall govern the people of me, the Israel.

diaglotnt@Matthew:2:12 @ And being warned in a dream not to return to Herod, by another way they withdrew into the country of them.

diaglotnt@Matthew:2:14 @ He then arising took the infant and the mother of it by night, and went into Egypt;

diaglotnt@Matthew:2:15 @ and he was there till the death of Herod; that might be fulfilled the word spoken by the Lord through the prophet, saying: Out of Egypt I called the son of me.

diaglotnt@Matthew:2:16 @ Then Herod seeing that he was mocked by the wise–men, was enraged much; and sending forth he slew all the boys the in Bethleem and in all the borders of her, from two years and under, according to the time which he exactly learnt from the wise–men.

diaglotnt@Matthew:2:17 @ Then was fulfilled the word spoken by Jeremiah the prophet, saying:

diaglotnt@Matthew:3:3 @ This for is he spoken of by Esaias the prophet, saying: A voice crying out in the desert; make you ready the way of a Lord, straight make ye the beaten tracks of him.

diaglotnt@Matthew:3:6 @ and were dipped into the Jordan by him, confessing the sins of them.

diaglotnt@Matthew:3:13 @ Then comes the Jesus from the Galilee to the Jordan to the John, of the to be dipped by him.

diaglotnt@Matthew:3:14 @ The but John refused him saying: I need to have by thee to be dipped, and thou comest to me?

diaglotnt@Matthew:4:1 @ Then the Jesus was led into the desert by the spirit, to be tempted by the accuser.

diaglotnt@Matthew:4:4 @ He but answering said: It is written: Not by bread alone shall live a man; but by every word proceeding from mouth of God.

diaglotnt@Matthew:4:13 @ And having left the Nazareth, coming dwelt at Capernaum the by the sea–side, in borders of Zabulon and Nephthalim;

diaglotnt@Matthew:4:15 @ Land of Zabulon and land Nephthalim way of the sea by the Jordan, Galilee of the nations.

diaglotnt@Matthew:4:18 @ Walking and by the sea of the Galilee, he saw two brothers, Simon the called Peter, and Andrew the brother of him, casting a fishing–net into the sea; they were for fishers.

diaglotnt@Matthew:5:13 @ You are the salt of the earth. If but the salt become tasteless, with what shall it be salted? for nothing is it of service any more, except to be cast out, and trodden under foot by the men.

diaglotnt@Matthew:5:20 @ I say for to you that except abound the righteousness of you more of the scribes and Pharisees, by no means you may enter into the kingdom of the heavens.

diaglotnt@Matthew:5:26 @ Indeed I say to thee, by no means thou wilt come out thence, till thou hast paid the last farthing.

diaglotnt@Matthew:5:34 @ I but say to you not swear at all; not even by the heaven, for a throne it is of the God;

diaglotnt@Matthew:5:35 @ nor by the earth, for a footstool it is of the feet of him; neither by Jerusalem, for a city it is of the great king;

diaglotnt@Matthew:5:36 @ nor by the head of thee shalt thou swear, for not thou art able one hair white or black to make.

diaglotnt@Matthew:6:27 @ Which and by of you being over careful is able to add to the age of him span one?

diaglotnt@Matthew:7:16 @ By the fruits of them you shall know them. What do they gather from thorns a cluster of grapes, or from thistles figs?

diaglotnt@Matthew:7:20 @ Therefore by the fruits of them you shall know them.

diaglotnt@Matthew:8:16 @ Evening now being come, they brought to him being possessed many; and he cast out the spirits by a word, and all those sickness having he healed;

diaglotnt@Matthew:8:24 @ And lo, a commotion great arose in the sea, so as the ship to cover by the waves; he but was asleep.

diaglotnt@Matthew:8:28 @ And coming to him to the other side, into the country of the Gergesenes, met him two being demonized, out of the sepulchres coming forth, fierce very, so that not to be able any one to pass along by the way that.

diaglotnt@Matthew:9:34 @ The but Pharisees said: By the prince of the demons he cast out the demons.

diaglotnt@Matthew:10:21 @ Will give up and a brother a brother to death them; and you will be being hated by rise up children against parents, and deliver to death them;

diaglotnt@Matthew:10:22 @ and you will be being hated by all for the name of me. The but persevering to end, the same shall be saved.

diaglotnt@Matthew:11:7 @ These and going away, began the Jesus to say to the crowds concerning John: What went you out in the desert to see? a reed by wind being shaken?

diaglotnt@Matthew:11:19 @ Came the son of the man, eating and drinking; and they say: Lo, a man glutton and a wine drinker, of tax–gatherers a friend and sinners. But is justified the wisdom by the children of her.

diaglotnt@Matthew:11:27 @ All to me are given by the Father of me; and no one knows the son, if not the Father; neither the Father any one knows, if not the son, and to whom may be willing the son to reveal.

diaglotnt@Matthew:11:29 @ Take the yoke of me upon you, and be informed by me; for meek I am, and humble to the heart and you shall find a rest to the lives of you.

diaglotnt@Matthew:12:24 @ The and Pharisees hearing, said: This not casts out the demons, if not by the Beelzebul, a prince of the demons.

diaglotnt@Matthew:12:27 @ And if I by Beelzebul cast out the demons, the sons of you by whom do they cast out? In this they of you shall be judges.

diaglotnt@Matthew:12:28 @ If but by spirit of God I cast out the demons, then has suddenly come among you the majesty of the God.

diaglotnt@Matthew:12:33 @ Either make you the tree good, and the fruits of him good; or make you the tree corrupt, and the fruits of him corrupt; by for the fruit the tree is known.

diaglotnt@Matthew:12:37 @ By for the words of thee thou shalt be acquitted, and by the words of thee thou shalt be condemned.

diaglotnt@Matthew:13:1 @ In but the day that departing the Jesus from the house, he sat by the sea;

diaglotnt@Matthew:13:14 @ And is fulfilled to them the prophecy of Esaias, that saying: By hearing you shall hear, and not not may you understand; and seeing you will see, and not not you may see.

diaglotnt@Matthew:14:8 @ She and, being incited by the mother of her, Give to me, she said, here upon a plate the head of John the dipper.

diaglotnt@Matthew:14:13 @ And having heard the Jesus, withdrew from thence in a ship into a desert place by himself; and having heard the crowds, they followed him by land from the cities.

diaglotnt@Matthew:14:15 @ Evening and having come, came to him the disciples of him, saying: A desert is the place, and the hour has passed by; dismiss the crowds, that going into the villages, they may buy themselves victuals.

diaglotnt@Matthew:14:23 @ And having sent away the crowds, he went up into the mountain by himself to pray. Evening and having come, alone he was there.

diaglotnt@Matthew:14:24 @ The and ship now in the midst of the sea was, having been tossed by the waves; was for contrary the wind.

diaglotnt@Matthew:17:12 @ I say but to you, that Elias just now came, and not they knew him, but have done to him as much as they wished; thus also the son of the man is about to suffer by them.

diaglotnt@Matthew:17:19 @ Then coming the disciples to the Jesus by himself, said: Why we not were able to cast out it?

diaglotnt@Matthew:18:16 @ If but not he may hear, take with thee besides one or two; that by mouth two of witnesses or of three may be proved every word.

diaglotnt@Matthew:19:12 @ There are for eunuchs, who from womb of mother were born so; and there are eunuchs, who were made eunuchs by the men; and there are eunuchs, who made eunuchs themselves on account of the kingdom of the heavens. He being able to admit, let him admit.

diaglotnt@Matthew:20:23 @ And he says to them: The indeed cup of me you shall drink; the but to sit at right of me and at left of me, not is mine to give, but to whom it has been prepared by the Father of me.

diaglotnt@Matthew:20:30 @ And lo, two blind men, sitting by the way, hearing that Jesus passes by, cried out, saying: Pity us, O lord, son of David.

diaglotnt@Matthew:21:1 @ And when they were nigh to Jerusalem, and had come to Bethphage by the mountain of the olive–trees, then the Jesus sent away two disciples, saying to them:

diaglotnt@Matthew:21:19 @ And seeing a fig–tree one by the way, he came to her, and nothing found in her except leaves alone; and he says to her: No more by thee fruit may be produced to the age. And withered immediately the fig–tree.

diaglotnt@Matthew:21:23 @ And having come to him into the temple, came to him teaching the high–priests and the elders of the people, saying: By what authority these (things) doest thou? and who to thee gave the authority this?

diaglotnt@Matthew:21:24 @ Answering and the Jesus said to them: I will ask you also I word one; which if you may say to me, also I to you will tell, by what authority these (things) I do;

diaglotnt@Matthew:21:27 @ And they answering to the Jesus said: Not we know. Said to them and he: Neither I say to you by what authority these (things) I do.

diaglotnt@Matthew:22:31 @ About but the resurrection of the dead (ones) not have you read that having been spoken to you by the God, saying:

diaglotnt@Matthew:23:7 @ and the salutations in the markets, and to be called by the men rabbi, rabbi;

diaglotnt@Matthew:23:16 @ Woe to you guides blind, the saying: Whoever may swear by the temple, nothing it is; who but ever may swear by the gold of the temple, he is bound.

diaglotnt@Matthew:23:18 @ Also; Whoever may swear by altar, nothing it is; who but ever may swear by the gift that upon it, he is bound.

diaglotnt@Matthew:23:20 @ He then answering by the altar swears by it and by all the (things) upon it;

diaglotnt@Matthew:23:21 @ and the swearing by the temple, swears by it and by the (one) having inhabited it;

diaglotnt@Matthew:23:22 @ and he swearing by the heaven, swears by the throne of the God and by the (one) sitting upon it.

diaglotnt@Matthew:23:23 @ Woe to you, scribes and Pharisees, hypocrites; because you tithe the mint, and the dill, and the cummin; and pass by the weightier (things) of the law, the justice, and mercy, and the faith. These but it is binding to do, and those not to omit.

diaglotnt@Matthew:24:9 @ Then they shall deliver up you to affliction, and shall kill you; and you shall be being hated by all of the nations on account of the name of me.

diaglotnt@Matthew:25:33 @ and and he will place the indeed sheep by right of him, the and goats by left.

diaglotnt@Matthew:25:34 @ Then will say the king to the by right of him: Come the having been blessed of the Father of me, inherit the having been prepared to you kingdom from a foundation of world.

diaglotnt@Matthew:26:52 @ Then says to him the Jesus: Return thee the sword into the place of her; all for the taking a sword, by a sword shall perish.

diaglotnt@Matthew:26:63 @ The but Jesus was silent. And answering the high–priest said to him: I adjure thee by the God of the living, that to us thou tell, if thou art the Anointed, the son of the God.

diaglotnt@Matthew:26:73 @ After a little and approaching those having stood by, said to the Peter: Certainly also thou of them art; even for the speech of thee manifest thee makes.

diaglotnt@Matthew:27:12 @ And in the to be accused him by the high–priests and the elders, nothing he answered.

diaglotnt@Matthew:27:32 @ Going out and, they met a man a Cyrenian, by name Simon; him they compelled, that he might carry the cross of him.

diaglotnt@Matthew:27:38 @ Then were crucified with him two robbers; one by right, and one by left.

diaglotnt@Matthew:27:57 @ Evening and being come, came a man rich from Arimathea, by name Joseph, who also himself was discipled to the Jesus.

diaglotnt@Matthew:28:13 @ Say you, That the disciples of him, by night coming, stole him, of us being asleep.

diaglotnt@Mark:1:5 @ And went out to him all the Judea country, and the Jerusalem all; and were dipped in the Jordan river by him, confessing the sins of them.

diaglotnt@Mark:1:9 @ And it came to pass in those the days, came Jesus from Nazareth of the Galilee, and was dipped by John into the Jordan.

diaglotnt@Mark:1:13 @ And he was in the desert days forty, being tempted by the adversary, and was with the wild beasts; and the messengers ministered to him.

diaglotnt@Mark:1:16 @ Walking and by the sea of the Galilee, he saw Simon and Andrew the brother of him, casting a fishing net in the sea; they were for fishers.

diaglotnt@Mark:2:3 @ And they come to him a paralytic bringing, being carried by four.

diaglotnt@Mark:2:13 @ And he went out again by the sea; and all the crowds came to him, and he taught them.

diaglotnt@Mark:3:22 @ And the scribes, those from Jerusalem having come down, said: That Beelzebul he has; also; That by the chief of the demons he casts out the demons.

diaglotnt@Mark:4:1 @ And again he began to teach by the sea; and was assembled to him a crowd great, so as him entering into the ship, to sit in the sea; and all the crowd by the sea on the land was.

diaglotnt@Mark:4:15 @ These and are they by the path, where is sown the word, and when they may hear, immediately comes the adversary, and takes the word that having been sown in the hearts of them.

diaglotnt@Mark:4:30 @ And he said: To what may be compare the kingdom of the God? or by what parable may we compare her?

diaglotnt@Mark:5:4 @ for the him many times with fetters and chains to have been bound, and to have been hurt by him the chains, and the fetters to have been broken; and no one him was able to tame;

diaglotnt@Mark:5:15 @ And they come to the Jesus, and they behold the being demonized sitting and having been clothed, and being of sane mind, and having been possessed by the legion; and they were afraid.

diaglotnt@Mark:5:21 @ And having passed over the Jesus in the ship again to the other side, were gathered a crowd great to him; and he was by the sea.

diaglotnt@Mark:5:22 @ And lo, comes one of the synagogue–rulers, by name Jairus; and seeing him, he fell to the feet of him,

diaglotnt@Mark:6:40 @ And they reclined squares squares, by a hundred, and by fifty.

diaglotnt@Mark:9:29 @ And he said to them: This the kind by nothing is able to go out, if not in prayer and fasting.

diaglotnt@Mark:10:1 @ And from thence arising he comes into the borders of the Judea, by the other side if the Jordan; and come together again crowds he taught them.

diaglotnt@Mark:10:46 @ And they come into Jericho; and going out of him from Jericho, and the disciples of him, and a crowd great, a son of Timeus, Bartimeus the blind, sat by the way begging.

diaglotnt@Mark:11:28 @ and they say to him: By what authority these things doest thou? and who to thee the authority this gave, that these things thou mayest do?

diaglotnt@Mark:11:29 @ The but Jesus answering said to them: I will ask you also I one word; and answer you to me, and I will tell to you, by what authority these things I do.

diaglotnt@Mark:11:33 @ And answering they say to the Jesus. Not we know. And the Jesus answering says to them: Neither I say to you, by what authority these things I do.

diaglotnt@Mark:12:11 @ by a Lord was done this, and it is wonderful in eyes of us?

diaglotnt@Mark:12:36 @ Himself for the David said by spirit holy: Says the Lord to the lord of me: Sit thou at right of me, till I may place the enemies of thee a footstool of the feet of thee.

diaglotnt@Mark:13:13 @ And you will be being hated by all through the name of me. He but persevering to end, this will be saved.

diaglotnt@Mark:14:1 @ Was now the passover and the unleavened cakes after two days; and sought the high–priests and the scribes, how him by deceit seizing they might kill.

diaglotnt@Mark:14:19 @ They and began to be sorrowful, and to say to him one by one: Not I? and another: Not I?

diaglotnt@Mark:14:69 @ And the maid–servant seeing him again began to say to the having stood by: That this of them is.

diaglotnt@Mark:14:70 @ He and again denied. And after a little again those having stood by said to the Peter: Truly of them thou art; also for a Galilean thou art, and the speech of thee is like.

diaglotnt@Mark:15:21 @ And they compel passing by one Simon a Cyrenian, coming from country, (the father of Alexander and Rufus), that he might bear the cross of him.

diaglotnt@Mark:15:35 @ And some of those standing by hearing, said: Lo, Elias he calls.

diaglotnt@Mark:15:39 @ Seeing but the centurion, that having stood by over against him, that thus having cried he breathed out, said: Truly the man this a son was of a god.

diaglotnt@Mark:16:11 @ And those having heard that he was alive and had been seen by her, they did not believe.

diaglotnt@Luke:1:17 @ And he shall precede in the sight of him in spirit and power of Elias, to turn hearts of fathers to children, and disobedient by wisdom of just (ones), to make ready for a Lord a people having been prepared.

diaglotnt@Luke:1:18 @ And said Zacharias to the messenger: By what shall I know this? I for am an old man, and the wife of me far advanced in the days of herself.

diaglotnt@Luke:1:26 @ In now the month the sixth was sent the messenger Gabriel by the God to a city of the Galilee, to which a name Nazareth,

diaglotnt@Luke:1:78 @ on account of tender mercies of God of us, by which he has visited us a rising from on high

diaglotnt@Luke:2:18 @ And all those having heard wondered about those having been told by the shepherds to them.

diaglotnt@Luke:2:21 @ And when were fulfilled days eight of the to circumcise him, and he was called the name of him Jesus, that being called by the messenger before of the was conceived him in the womb.

diaglotnt@Luke:2:26 @ and it was to him having been informed by the spirit of the holy, not to see death, before he should see the Anointed of Lord.

diaglotnt@Luke:2:27 @ And he came by the spirit into the temple; and in the to bring the parents the little child Jesus, of the to do them according to that having been instituted of the law concerning him;

diaglotnt@Luke:2:38 @ And she, this the hour standing by, acknowledged the Lord, and spoke about him to all those looking for redemption in Jerusalem.

diaglotnt@Luke:3:7 @ He said then to those coming out of crowds to be dipped by him: O broods of venomous serpents, who pointed out to you to flee from the coming wrath?

diaglotnt@Luke:3:19 @ The but Herod the tetrarch, being reproved by him about Herodias of the wife of the brother of him, and about all of which had done evils the Herod,

diaglotnt@Luke:4:1 @ Jesus and spirit of holy full returned from the Jordan; and was led about by the spirit into the desert,

diaglotnt@Luke:4:2 @ days forty being tempted by the accuser. And not he ate nothing in the days those; and being ended of them, afterwards he was hungry.

diaglotnt@Luke:4:15 @ And he taught in the synagogues of them, being glorified by all.

diaglotnt@Luke:4:40 @ Setting and of the sun, all as many as had being afflicted with disease various, brought them to him; he and one by one separately of them the hands having placed, he healed them.

diaglotnt@Luke:5:1 @ It happened but in to the the crowd to press him of the to hear the word of the God, and he was standing by the lake Gennesaret;

diaglotnt@Luke:5:2 @ and he saw two ships standing by the lake; the but fisherman having gone from them, were washing the nets.

diaglotnt@Luke:5:15 @ Spread abroad but more the word concerning him; and came together crowds great to hear, and to be healed by him from the weakness of them;

diaglotnt@Luke:6:38 @ Give you, and it shall be given to you; measure good having been pressed down and having been shaken and running over shall be given into the bosom of you; by the for same measure, with which you measure, it shall be measured again to you.

diaglotnt@Luke:7:24 @ Having departed and the messengers of John, he began to say to the crowds concerning John: What have you come out into the desert to see? a reed by wind being shaken?

diaglotnt@Luke:7:30 @ The but Pharisees and the lawyers the purpose of the God set aside for themselves, not having been dipped by him.

diaglotnt@Luke:7:35 @ And is justified the wisdom by the children of herself all.

diaglotnt@Luke:8:4 @ Was assembling and a crowd great, and of the every city were coming to him, he said by a parable:

diaglotnt@Luke:8:5 @ Went out the sower of the sow the seed of himself; and in the sowing it, this indeed fell by the path; and it was trodden down, and the birds of the heaven ate it.

diaglotnt@Luke:8:12 @ Those and by the path, are those hearing; then comes the accuser, and takes away the word from the heart of them, so that not having believed they may be saved.

diaglotnt@Luke:8:14 @ That and into the thorns having fallen, these are they having heard, and by anxious cares and riches and pleasures of the life going forth are choked, and not bear fruit to perfection.

diaglotnt@Luke:8:29 @ (He had commanded for the spirit the unclean to come out from the man; many for times it had seized him; and he was bound with chains and fetters, being guarded; and breaking the bonds, he was driven by the demon into the deserts.)

diaglotnt@Luke:8:31 @ And he besought him, that not he would command them into the abyss to go.

diaglotnt@Luke:8:43 @ And a woman being in a flow of blood from years twelve, who with physicians having expended whole the living, not had strength by any one to be cured;

diaglotnt@Luke:9:7 @ Heard and Herod the tetrarch that being done by him all; and he was perplexed, because the to be said by some, that John has been raised out of dead;

diaglotnt@Luke:9:8 @ by some and, that Elias had appeared; others and, that a prophet one of the ancients has stood up.

diaglotnt@Luke:9:10 @ And having returned the apostles related to him what things they had done; and taking them he withdrew by himself into a place desert of a city being called Bethsaida.

diaglotnt@Luke:9:22 @ saying: That must the son of the man many things to suffer, and to be rejected by the elders and high–priests and scribes and to be killed, and the third day to be raised.

diaglotnt@Luke:10:4 @ Not carry you a purse, nor a bag nor sandals; and no one by the way salute.

diaglotnt@Luke:10:22 @ All to me are given by the Father of me; and no one knows, who is the son if not the Father; and who is the Father, if not the son, and to whom may be willing the son to reveal.

diaglotnt@Luke:10:31 @ By chance and a priest certain was going down in the way that, and seeing him, passed along.

diaglotnt@Luke:11:15 @ Some but of them said: By Beelzebul, a ruler of the demons, he cast out the demons;

diaglotnt@Luke:11:18 @ If and also the adversary against himself has been divided, how shall stand the kingdom of him? for you say, by Beelzebul to cast out me the demons.

diaglotnt@Luke:11:19 @ If but I by Beelzebul cast out the demons, the sons of you by whom do they cast out? Through this judges of you they shall be.

diaglotnt@Luke:11:20 @ If but by a finger of God I cast out the demons, then has suddenly come upon you the royal majesty of the God.

diaglotnt@Luke:11:36 @ If therefore the body of thee whole is enlightened, not having any part dark, will be enlightened whole, as when the lamp by the brightness may enlighten thee.

diaglotnt@Luke:11:42 @ But woe to you the Pharisees, for you tithe the mint, and the rue, and every pot–herb; and you pass by the justice and the love of the God. These things you ought to have done, and those not to omit.

diaglotnt@Luke:13:17 @ And these things saying of him, were ashamed all the opponents to him; and all the crowd rejoiced for all the glorious things those being done by him.

diaglotnt@Luke:14:8 @ When thou mayest be invited by any one to marriage–feasts, not thou mayest recline in the first reclining place; least a more honorable of thee may be having been invited by him;

diaglotnt@Luke:14:34 @ Good the salt; if but the salt should be tasteless, by what shall it be salted?

diaglotnt@Luke:15:29 @ He and answering said to the father: Lo, so many years do I slave for thee, and never a command of thee I passed by; and to me never thou gavest a kid, that with the friends of me I might be joyful.

diaglotnt@Luke:16:15 @ And he said to them: You are those justifying yourselves in presence of the men; the but God knows the hearts of you; for that by men highly prized, an abomination in presence of the God.

diaglotnt@Luke:16:22 @ It happened and to die the poor, and to be borne away him by the messengers into the bosom Abraham. Died and also the rich, and was buried.

diaglotnt@Luke:17:20 @ Having been asked and by the Pharisees, when comes the kingdom of the God, he answered them, and said: Not comes the kingdom of the God with careful watching;

diaglotnt@Luke:18:11 @ The Pharisee, standing by himself, these he prayed: The God, I give thanks to thee, that not I am like the others of the men, plunders, unjust ones, adulterers, or even like this the tax–gatherer.

diaglotnt@Luke:18:35 @ It happened and in the to draw nigh him to Jericho, a blind man certain sat by the way begging.

diaglotnt@Luke:18:37 @ They told and him, that Jesus the Nazarene passes by.

diaglotnt@Luke:19:4 @ And running before, he went up on a sycamore, that he might see him; for that he was about to pass by.

diaglotnt@Luke:19:15 @ And it happened in the to return him having received the royal dignity, and ordered to be called to himself the slave those, to whom he gave the silver; that he might know, what each had gained by trading.

diaglotnt@Luke:19:24 @ And to those having stood by he said: Take you from him the mina, and give you to the the ten minas having.

diaglotnt@Luke:20:1 @ And it happened in one of the days those was teaching of him the people in the temple, and preaching glad tidings, stood by the high–priests and the scribes with the elders,

diaglotnt@Luke:20:2 @ and said to him, saying: Say to us, by what authority these things doest you? or who is he having given to thee the authority this?

diaglotnt@Luke:20:8 @ And the Jesus said to them: Neither I tell to you, by what authority these I do.

diaglotnt@Luke:21:16 @ You will be delivered up and also by parents, and brothers, and relatives, and friends; and they will put to death of you.

diaglotnt@Luke:21:17 @ And you will be being hated by all through the name of me.

diaglotnt@Luke:21:20 @ When and you may see surrounded by encampments the Jerusalem, then you may know, that has come near the desolation of her.

diaglotnt@Luke:21:24 @ and they will fall by edge of a sword, and they will be led captive into all the nations; and Jerusalem will be trodden down by Gentiles, till may be fulfilled seasons of Gentiles.

diaglotnt@Luke:22:56 @ Seeing and him a maid–servant certain sitting by the light, and looking steadily to him, she said: Also this with him was.

diaglotnt@Luke:23:8 @ The and Herod seeing the Jesus, rejoiced greatly; he was for wishing of a long time to see him, because the to hear many things about him; and hoped some sign to see by him being done.

diaglotnt@Luke:24:4 @ And it happened in the to be perplexed them about this, and lo, men two stood by them in clothing shining.

diaglotnt@Luke:24:12 @ The and Peter arising ran to the tomb, and having stooped down he sees the linen bands lying alone; and he departed by himself, wondering that having occurred.

diaglotnt@John:3:2 @ this came to him by night, and said to him: Rabbi, we know that from God thou hast come a teacher; no one for these the signs is able to do, which thou doest, except may be the God with him.

diaglotnt@John:3:34 @ Whom for has sent the God, the words of the God speaks; not for by measure gives the God the spirit.

diaglotnt@John:4:5 @ He comes therefore into a city of the Samaritans, being called Sychar, near by the field, of which gave Jacob Joseph to the son of himself.

diaglotnt@John:5:2 @ Is now in the Jerusalem, by the sheep–gate, a swimming bath, that being called in Hebrew Bethesda, five porches having.

diaglotnt@John:5:4 @ A messenger for at a season went down in the swimming–bath, and agitated the water; he then first stepping in after the agitation of the water, sound became, who indeed was held by disease.

diaglotnt@John:8:9 @ They and having heard, and by the conscience being convinced, went out one by one, beginning from the elders even to the last ones; and left alone the Jesus, and the woman in middle standing.

diaglotnt@John:9:1 @ And passing by, he saw a man blind from birth.

diaglotnt@John:10:3 @ To him the door–keeper opens; and the sheep the voice of him hears; and the own sheep he calls by name, and he leads out them.

diaglotnt@John:10:14 @ I am the shepherd the good; and know the mine, and am known by the mine,

diaglotnt@John:12:33 @ This but he said, signifying by what death he was about to die.

diaglotnt@John:13:35 @ By this will know all that to me disciples you are, if love you have in each other.

diaglotnt@John:14:21 @ He having the commandments of me, and keeping them, that is he loving me; he and loving me, shall be loved by the Father of me; and I will love him, and will manifest to him myself.

diaglotnt@John:17:11 @ And no more I am in the world, and these in the world are, and I to thee am coming. O Father holy, keep them in the name of thee, by which thou hast given to me; that they may be one, as we.

diaglotnt@John:18:22 @ These things and of him having said, one of the officers having stood by gave a blow to the Jesus, saying: Thus dost thou answer the high–priest?

diaglotnt@John:18:32 @ So that the word of the Jesus might be fulfilled, which he said, pointing out by what death he was about to die.

diaglotnt@John:19:25 @ Stood now by the cross of the Jesus the mother of him, and the sister of the mother of him, Mary that of the Klopas, and Mary the Magdalene.

diaglotnt@John:19:26 @ Jesus therefore seeing the mother, and the disciples standing by, whom he loved, he says to the mother of himself: O woman, lo, the son of thee.

diaglotnt@John:19:39 @ Came and also Nicodemus, (the having come to the Jesus by night the first,) bringing a mixture of myrrh and aloes about pounds a hundred.

diaglotnt@John:20:11 @ Mary but stands by the tomb weeping outside. As therefore she wept, she stopped down into the tomb,

diaglotnt@John:21:8 @ The but other disciples by the little ship came (not for they were far from the land, but about from cubits two hundred), dragging the net of the fishes.

diaglotnt@John:21:19 @ This now he said, signifying, by what death he will glorify the God. And this having said, he says to him: Follow me.

diaglotnt@Acts:1:3 @ To whom also he presented himself living after the to suffer him, in many clear proofs, through days forty being seen by them, and saying the things concerning the kingdom of the God.

diaglotnt@Acts:1:10 @ And as fixedly gazing they were into the heaven, going away of him, and lo, men two were standing by them in raiment white,

diaglotnt@Acts:2:22 @ Men Israelites, hear you the words these: Jesus the Nazarene, a man from the God having been pointed out to you by mighty works and prodigies and signs, (which did through him the God in midst of you, as also yourselves you know,)

diaglotnt@Acts:2:23 @ this by the having been fixed purpose and foreknowledge of the God given up having been taken, by hands of lawless ones having affixed to you killed.

diaglotnt@Acts:3:6 @ Said and Peter: Silver and gold not are possessed by me; what but I have, this to thee I give. In the name of Jesus Anointed the Nazarene do thou arise and walk.

diaglotnt@Acts:3:12 @ Seeing and Peter answered to the people: Men Israelites, why do you wonder at this? or to us why look you earnestly, as by own power or piety having been made of the to walk him?

diaglotnt@Acts:3:16 @ and by the faith of the name of him, this whom you behold and know, strengthened the name of him; and the faith that through him gave to him the perfect soundness this in presence of all of you.

diaglotnt@Acts:4:7 @ And having placed them in middle they asked: By what power, or in what name did this you?

diaglotnt@Acts:4:9 @ if we to–day be examined to for kindness a man sick, by what he has been saved.

diaglotnt@Acts:4:10 @ Known be it all to you and to all the people of Israel, that in the name of Jesus Anointed the Nazarene, whom you crucified whom the God raised out of the dead ones, by him this has stood in presence of you sound.

diaglotnt@Acts:4:11 @ This is the stone that having been despised by you the builders, the having been made into a head of a corner.

diaglotnt@Acts:4:16 @ saying: What shall we do to the men these? that indeed for known a sign has been done by them, to all those dwelling in Jerusalem manifest, and not we were able to deny.

diaglotnt@Acts:4:36 @ Joses and, he being surnamed Barnabas by the apostles, (which is being translated, a son of exhortation,) a Levite, a Cyprian by the birth,

diaglotnt@Acts:5:1 @ A man but certain Ananias by name, with Sapphira the wife of himself, sold a possession;

diaglotnt@Acts:5:9 @ The and Peter said to her: Why that it has been agreed upon by you to tempt the spirit of Lord? Lo the feet of those having buried the husband of thee, at the door, and they will carry out thee.

diaglotnt@Acts:5:16 @ Came together and also the multitude from the surrounding cities into Jerusalem, bringing sick ones and those being troubled by spirits impure; whom were healed all.

diaglotnt@Acts:5:19 @ A messenger but of a Lord by the night opened the doors of the prison, having brought out and them said:

diaglotnt@Acts:5:34 @ Having arisen and one in the high council a Pharisee, by name Gamaliel a teacher of law, honored by all the people, ordered without a little while the apostles to be put.

diaglotnt@Acts:5:40 @ They were persuaded and by him; and having called the apostles, having beaten they commanded not to speak in the name of the Jesus, and released them.

diaglotnt@Acts:7:25 @ He thought and to understand the brethren of himself, that the God by hands of him gives to them salvation; they but not understood.

diaglotnt@Acts:7:35 @ This the Moses whom they denied, saying: Who thee appointed a ruler and a judge? this the God a ruler and a redeemer sent by hand of a messenger of that having appeared to him in the bush.

diaglotnt@Acts:7:43 @ And you took up the tabernacle of the Moloch and star of the god of you Remphan, the images, which you made to worship them; and I will cause to remove you beyond Babylon.

diaglotnt@Acts:7:45 @ which also brought having received by succession the fathers of us with Jesus in to the possession of the nations, which drove out the God from face of the fathers of us, till the days of David;

diaglotnt@Acts:7:53 @ who received the law by injunctions of messengers, and not you kept.

diaglotnt@Acts:8:6 @ Assented and the crowds to the things being spoken by the Philip with one mind, in the to hear them and to see the signs which he did.

diaglotnt@Acts:8:9 @ A man but certain, by name Simon, formerly in the city, practising magic, and amazing the nation of the Samaria, saying to be somebody himself great;

diaglotnt@Acts:9:8 @ Arose and the Saul from the earth; having been opened and the eyes of him, no one he saw; leading by the hand and him they led into Damascus;

diaglotnt@Acts:9:10 @ Was and a certain disciple in Damascus by name Ananias, and said to him the Lord in a vision: Ananias. He and said: Lo I, O Lord.

diaglotnt@Acts:9:11 @ The and Lord to him: Having arisen go thou to the street that being called Straight, and seek for in house of Judas, Saul by name, of Tarsus; lo for he prays,

diaglotnt@Acts:9:12 @ and saw in a vision a man by name Ananias, having come in and having placed to him a hand, that he might receive sight.

diaglotnt@Acts:9:25 @ Having taken but him the disciples by night, they let down through the wall, lowering in a basket.

diaglotnt@Acts:9:33 @ He found and there a man certain Eneas by name, from years eight being laid in bed, who was a paralytic.

diaglotnt@Acts:9:36 @ In Joppa and certain was a female disciple by name Tabitha, which being translated is called Dorcas; she was full of good works and of alms which she did.

diaglotnt@Acts:10:1 @ A man and certain in Caesarea, by name Cornelius, a centurion of a cohort that being called Italian,

diaglotnt@Acts:10:6 @ he lodges with one Simon a tanner, to whom is a house by sea.

diaglotnt@Acts:10:14 @ The but Peter said: By no means, O Lord; because never I ate any thing common or unclean.

diaglotnt@Acts:10:22 @ They and said: Cornelius a centurion, a man just and fearing the God, being testified of and by whole of the nation of the Jews, was divinely instructed by a messenger holy, to send after thee to the house of himself, and to hear words from thee.

diaglotnt@Acts:10:32 @ Send therefore into Joppa, and call for Simon who is surnamed Peter; he lodges in a house of Simon a tanner by sea.; who having come will speak to thee.

diaglotnt@Acts:10:33 @ Immediately therefore I sent to thee; thou and well didst having come. Now therefore all we before the God are present, to hear all the things having been commanded thee by the God.

diaglotnt@Acts:10:38 @ Jesus that from Nazareth, how anointed him the God with spirit holy and power, who went about doing good and curing all those being oppressed by the accuser, because the God was with him;

diaglotnt@Acts:10:41 @ not to all the people, but to witnesses to those having been chosen before by the God, to us, who ate with and drank with him after that to have raised him out of the dead ones.

diaglotnt@Acts:10:42 @ And he commanded us, to publish to the people and to fully testify that he is the having been appointed by the God a judge of living ones and of dead ones.

diaglotnt@Acts:11:14 @ who will speak words to thee, by which mayest be saved thou and all the house of thee.

diaglotnt@Acts:11:28 @ Having arisen and one of them, by name Agabus, signified through the spirit, a famine great about is going to be over whole the habitable; which also occurred under Claudius.

diaglotnt@Acts:12:5 @ The indeed therefore Peter was watched by the guard; prayer but was earnest was made by the congregation to the God in behalf of him.

diaglotnt@Acts:12:7 @ And lo, a messenger of Lord stood by, and a light shone in the building; having struck and the side of the Peter, aroused him, saying: Arise in haste. And fell off of him the chains from the hands.

diaglotnt@Acts:12:13 @ Having knocked and him the door of the gateway, came a female servant to listen, by name Rhoda;

diaglotnt@Acts:13:4 @ These indeed then having been sent forth by the spirit the holy, went down into the Seleucia, thence and sailed into the Cyprus.

diaglotnt@Acts:13:19 @ and having cast out nations seven in land of Canaan, he distributed by lot to them the land of them.

diaglotnt@Acts:13:36 @ David indeed for own generation having served by the of the God will fell asleep, and was laid with the fathers of himself and saw corruption;

diaglotnt@Acts:13:39 @ and from all things, which not you are able by the law of Moses to be justified in him every one the believing is justified.

diaglotnt@Acts:13:40 @ See then, not may come upon you that having been spoken by the prophets;

diaglotnt@Acts:13:45 @ Seeing and the Jews the crowds, they were filled of zeal, and spoke against the things by the Paul being spoken, contradicting and blaspheming.

diaglotnt@Acts:14:16 @ who in the having gone by generations permitted all the nations to go in the ways of themselves.

diaglotnt@Acts:15:3 @ They indeed therefore having been sent forward by the congregation, passed through the Phenicia and Samaria, narrating the turning of the Gentiles; and caused joy great to all the brethren.

diaglotnt@Acts:15:4 @ Having come and into Jerusalem, they were received by the congregation and the apostles and the elders, they related and what things the God did with them.

diaglotnt@Acts:15:9 @ and nothing judged between us and also them, by the faith having purified the hearts of them.

diaglotnt@Acts:15:23 @ having written by hand of them thus: The apostles and the elders and the brethren, to those in the Antioch and Syria, and Cilicia brethren, those from Gentiles, health.

diaglotnt@Acts:15:40 @ Paul but having selected Silas went out, having been commanded to the favor of the God by the brethren.

diaglotnt@Acts:16:1 @ He came and to Derbe and Lystra; and lo, a disciple certain was there, by name Timothy, a son of a woman Jew believing, father but a Greek;

diaglotnt@Acts:16:2 @ who was testified to by those in Lystra and Iconium brethren.

diaglotnt@Acts:16:4 @ As and they went through the cities, they delivered to them to keep the decrees, those having been determined by the apostles and the elders those in Jerusalem.

diaglotnt@Acts:16:6 @ Going through and the Phrygia and the Galatia country, being forbidden by the holy spirit to speak the word in the Asia,

diaglotnt@Acts:16:7 @ coming by the Mysia, they attempted into the Bithynia to go; and not permitted them the spirit of Jesus.

diaglotnt@Acts:16:8 @ Having passed by and the Mysia, they came down to Troas.

diaglotnt@Acts:16:9 @ And a vision in the night was seen by the Paul; a man certain was of Macedonia had been standing, beseeching him, and saying: Having passed over into Macedonia, help thou us.

diaglotnt@Acts:16:13 @ On the and day of the sabbaths we went out of the city by a river, where was allowed a place of prayer to be, and having sat down we spoke to the having come together women.

diaglotnt@Acts:16:14 @ And a certain woman by name Lydia, a seller of purple of a city of Thyatira worshipping the God, heard; for whom the Lord opened the heart, to attend to those being spoken by the Paul.

diaglotnt@Acts:17:10 @ The and brethren immediately by the night sent away the both Paul and the Silas into Berea; who having arrived, into the synagogue of the Jews went.

diaglotnt@Acts:17:13 @ When but knew these from Thessalonica Jews, that also in the Berea was preached by the Paul the word of the God, they came also there stirring up the crowds.

diaglotnt@Acts:17:19 @ Having taken hold and of him to the Mars hill they led, saying: Are we able to know, what the new this that by thee being spoken teaching?

diaglotnt@Acts:17:25 @ nor by hands of men is served, wanting anything, he giving to all life and breath and the things all;

diaglotnt@Acts:17:31 @ because he established a day, in which he is about to judge the habitable in righteousness, by a man whom he appointed, a guarantee having furnished to all, having raised him out of dead ones.

diaglotnt@Acts:17:34 @ Some but men having associated with him, believed; among whom also Dionysius the Areopagite, and a woman by name Damaris, and others with them.

diaglotnt@Acts:18:2 @ And having found a certain Jew by name Aquila, Pontus by the race, recently having come from the Italy, and Priscilla wife of him, (because the to have commanded Claudius to withdraw all the Jews from the Rome,) he went to them;

diaglotnt@Acts:18:7 @ And having removed thence, he went into a house of one by name Justus, worshipping the God, of whom the house was adjoining to the synagogue.

diaglotnt@Acts:18:9 @ said and the Lord through a vision by night to the Paul: Not fear, but speak and no be silent;

diaglotnt@Acts:18:21 @ but he bade farewell to them, saying: It behooves me by all means the feast that coming to keep into Jerusalem; again but I will return to you, the God will. And he sailed from the Ephesus;

diaglotnt@Acts:18:24 @ A Jew and certain Apollos by name, an Alexandrian by the birth, a man eloquent, came to Ephesus powerful being in the writings.

diaglotnt@Acts:18:28 @ Strenuously for with the Jews he was discussing publicly, proving by the writings, to be the Anointed Jesus.

diaglotnt@Acts:19:24 @ Demetrius for a certain by name, a silver–smith, making temples of silver of Diana, brought to the workmen gain not a little.

diaglotnt@Acts:19:26 @ and you see and you hear, that not only of Ephesus, but almost all the Asia the Paul this having persuaded misled large crowd, saying, that not are gods those by hands being made.

diaglotnt@Acts:20:3 @ having continued and months three, being formed him a plot against by the Jews, being about to sail into the Syria, came a resolution of the to return through Macedonia.

diaglotnt@Acts:20:9 @ Sitting and certain youth, by name Eutychus, in the window, being overpowered with sleep deep, discoursing the Paul for a longer time, having been overcome from the sleep, fell from the third story down, and was taken up dead.

diaglotnt@Acts:20:16 @ Had determined for the Paul to sail by the Ephesus, so that not it might be for him to spend time in the Asia; he was hastening for, if possible it was for him, the day of the pentecost to be in Jerusalem.

diaglotnt@Acts:20:19 @ serving the Lord with all lowliness and tears and temptations, of those having happened to me by the plots of the Jews;

diaglotnt@Acts:21:10 @ Continuing and of us days many, came down a certain from the Judea a prophet by name Agabus;

diaglotnt@Acts:21:19 @ And having saluted them, he related one by one, which did the God among the Gentiles through the service of him.

diaglotnt@Acts:21:35 @ When and he came on the steps, it happened to be carried him by the soldiers through the violence of the crowd;

diaglotnt@Acts:22:11 @ As and not I saw from the glory of the light of that, being led by the hand by those being with me, I came into Damascus.

diaglotnt@Acts:22:12 @ Ananias and one, a man pious according to the law, being testified to by all the residing Jews,

diaglotnt@Acts:22:25 @ As and they stretched out him with the thongs, said to the standing by centurion the Paul: If a man a Roman and uncondemned it is lawful for you to scourge?

diaglotnt@Acts:22:30 @ On the and morrow wishing to know the certainty, that was he was accused of by the Jews, he loosed him, and ordered to come together the high–priests and all the sanhedrim; and having led down the Paul, he stood among them.

diaglotnt@Acts:23:2 @ The and high–priest Ananias gave a charge to those having been standing by him, to strike of him the mouth.

diaglotnt@Acts:23:4 @ Those and having been standing by said: The high–priest of the God revilest thou?

diaglotnt@Acts:23:10 @ Great and becoming dispute, fearing the commander lest would be torn to pieces the Paul by them, he ordered the armed force having gone down to take him from midst of them, to lead and into the castle.

diaglotnt@Acts:23:11 @ On the and next night having stood by him the Lord said: Take courage; as for thou didst testify the things concerning me in Jerusalem, so thee it behooves also in Rome to testify.

diaglotnt@Acts:23:19 @ Having taken and the hand of him the commander, and having related by himself, he inquired: What is it which thou hast to relate to me?

diaglotnt@Acts:23:21 @ Thou therefore not shouldst be persuaded by the; lie in wait for him of them men more forty, who bound with a curse themselves, neither to eat nor to drink till they killed him; and now ready they are looking for the from thee promise.

diaglotnt@Acts:23:27 @ The man this having been seized by the Jews, and being about to be killed by them, having come suddenly with the armed force I rescued him, having learned that a Roman he is.

diaglotnt@Acts:23:30 @ Having been disclosed but to me a plot against the man to be about to be by the Jews, instantly I sent to thee, having commanded also the accusers to say the things against him before thee. Farewell.

diaglotnt@Acts:24:21 @ or concerning one this voice, which cried out standing among them: That concerning a resurrection of dead ones I am judged to–day by you.

diaglotnt@Acts:24:26 @ At the same time also hoping, that money will be given to him by the Paul, so that he might loose him; therefore and oftener him sending for talked with him.

diaglotnt@Acts:25:14 @ When and many days they remained there, the Festus to the king submitted the things against the Paul, saying: A man certain is having been left behind by Felix a prisoner;

diaglotnt@Acts:26:2 @ concerning all things of which I am accused by Jews, O king Agrippa, I esteem myself happy, before thee being about to–day to make a defence;

diaglotnt@Acts:26:6 @ And now for hope of that to the fathers promise being made by the God, I have stood being judged;

diaglotnt@Acts:26:7 @ to which the twelve tribes of us, in intently night and day serving, hopes to attain; concerning which hope I am accused, O king Agrippa, by Jews.

diaglotnt@Acts:26:8 @ What? incredible is it judged by you, if the God dead ones raises?

diaglotnt@Acts:26:18 @ to open eyes of them, of the to have turned from darkness to light, and of the authority of the adversary to the God, of the to receive them forgiveness of sins, and inheritance among those having been sanctified, faith by the into me.

diaglotnt@Acts:26:26 @ Is acquainted for concerning these things the king, to whom also being confident I may speak; unobserved by for him any of these things not I am persuaded nothing; not for it is in a corner having been done this.

diaglotnt@Acts:27:1 @ When and it was determined of the to sail us to the Italy, they delivered the both Paul and some other prisoners to a centurion, by name Julius, of a cohort of Augustus.

diaglotnt@Acts:27:5 @ The, and deep that by the Cilicia and Pamphylia having sailed through, we came down to Myra of the Lycia.

diaglotnt@Acts:27:7 @ In many and days sailing slowly, and scarcely being by the Cnidus, not permitting an approach us of the wind, we sailed under the Crete by Salome;

diaglotnt@Acts:27:8 @ with difficulty and sailing by her, we came to a place certain being called Fair havens, to which near was a city Lasea.

diaglotnt@Acts:27:11 @ The but centurion by the pilot and by the owner of the ship was persuaded rather, than by those by the Paul being spoken.

diaglotnt@Acts:27:13 @ Having blown gently and South wind, supposing the purpose to have been attained, having raised up, close passed by the Crete.

diaglotnt@Acts:27:23 @ Stood by for me this the night a messenger of the God, of whom I am to whom also I offer service,

diaglotnt@Acts:27:41 @ Having fallen and into a place with a sea on both sides, they ran a ground the vessel; and the indeed prow having stuck fast remained immovable, the but stern was broken by the violence of the waves.

diaglotnt@Acts:28:7 @ In and to those about the place that were farms to the chiefs of the island, by name Poplius; who having received us, three days kindly entertained.

diaglotnt@Acts:28:14 @ where having found brethren we were invited by them to remain days seven; and thus towards the Rome we went.

diaglotnt@Acts:28:16 @ When and we came to Rome the centurion delivered the prisoners to the perfect of the Pretorium camp; the but Paul was permitted to abide by himself, with the watching him soldiers.

diaglotnt@Acts:28:24 @ And these indeed were persuaded by the words being spoken, those but believed not.

diaglotnt@Romans:1:10 @ always on the prayers of me asking, if possibly now at length I shall have a prosperous journey by the will of the God to come to you.

diaglotnt@Romans:1:17 @ Righteousness for of God in it is revealed from faith in order to faith, as it has been written: The and just by faith, shall live.

diaglotnt@Romans:1:18 @ Is revealed besides wrath of God from heaven on all impiety and injustice of men, of those the truth by injustice holding down.

diaglotnt@Romans:2:7 @ to those indeed by perseverance of a work good, glory and honor and incorruptibility are seeking, life age–lasting;

diaglotnt@Romans:2:12 @ As many as for without law sinned, without law also shall perish; and as many as under law sinned, by law shall be judged,

diaglotnt@Romans:2:14 @ When for Gentiles those not a law having, by nature the things of the law may do, these a law not having, to themselves are a law;

diaglotnt@Romans:3:7 @ If for the truth of the God by the my falsehood abounded to the glory of him, why yet also I as a sinner am judged?

diaglotnt@Romans:3:21 @ Now but without law a righteousness of God has been made manifest, being attested by the law and the prophets,

diaglotnt@Romans:3:24 @ being justified freely, by the of him favor, through the redemption that in Anointed Jesus;

diaglotnt@Romans:3:25 @ whom set forth the God a mercy–seat through the faith by the of him blood, for a pointing out of the righteousness of himself, through the passing by of the formerly committed sins in the forbearance of the God;

diaglotnt@Romans:3:28 @ we reckon for, to be justified by faith a man, without works of law.

diaglotnt@Romans:5:1 @ Having been justified therefore by faith, peace we have with the God through the Lord of us Jesus Anointed;

diaglotnt@Romans:5:2 @ through whom also the introduction we have (by the faith) into the favor this, in which we have stood; and we boast in hope of the glory of the God.

diaglotnt@Romans:5:9 @ By much then more, having been justified now in the blood of him, we shall be saved through him from the wrath.

diaglotnt@Romans:5:10 @ If for enemies being we were reconciled to the God through the death of the son of him, by much more having been reconciled we shall be saved in the life of him.

diaglotnt@Romans:5:15 @ But not as the fall, so also the gracious gift. If for by the of one one fall the many died, by much the favor of the God and the gift by favor by that of the one man Jesus Anointed to the many abounded.

diaglotnt@Romans:5:17 @ If for by the of the one fail the death reigned through the one, by much more those the abundance of the favor and of the gift of the righteousness having received, in life shall reign through one Jesus Anointed.

diaglotnt@Romans:6:2 @ Not let it be. Who we died by the sin, how still shall we live in it?

diaglotnt@Romans:6:10 @ Which for he died, by the sin he died once for all; which but he lives, he lives by the God.

diaglotnt@Romans:6:11 @ So also you count yourselves dead ones indeed by the sin, living ones but by the God, in Anointed Jesus.

diaglotnt@Romans:7:2 @ The for bound to a man woman to the living husband is bound by law; if but may die the husband, she is freed from the law of the husband.

diaglotnt@Romans:7:4 @ Therefore brethren of me, also you were put to death by the law through the body of the Anointed, in order that to become you to another, to him out of dead ones having been raised, so that we should bring forth fruit to the God.

diaglotnt@Romans:7:10 @ and was found by me the commandment that for life, same for death.

diaglotnt@Romans:7:25 @ I thank the God by means of Jesus Anointed of the Lord of me. So then myself I with the indeed mind am in servitude to a law of God; with the but flesh, to a law of sin.

diaglotnt@Romans:8:2 @ The for law of the spirit of the life by an Anointed Jesus freed me from the law of the sin and of the death.

diaglotnt@Romans:8:4 @ so that the righteousness of the law might be fulfilled by us, by those not according to flesh walking, but according to spirit.

diaglotnt@Romans:8:13 @ If for according to flesh you live, you are about to die; if but by spirit the practices of the body you put to death, you shall live.

diaglotnt@Romans:8:14 @ As many as for by spirit of God are led, these are sons of God.

diaglotnt@Romans:8:15 @ Not for you received a spirit of bondage back to fear, but you received a spirit of sonship, by which we cry: Abba, the Father.

diaglotnt@Romans:8:24 @ By the for hope we were saved. A hope but being seen, not is a hope; what for sees one, why also hopes?

diaglotnt@Romans:10:7 @ Or, who shall go down into the abyss? this is, an Anointed out of dead ones to lead back.

diaglotnt@Romans:10:19 @ But I say: Not Israel now knew? First Moses says: I will provoke to jealousy you by not a nation, by a nation unenlightened I will provoke to anger you.

diaglotnt@Romans:10:20 @ Esaias but is very bold, and says: I was found by those me not seeking, manifest I became to those me not asking.

diaglotnt@Romans:11:6 @ If but by favor no longer from works; otherwise the favor no longer is favor.

diaglotnt@Romans:11:11 @ I say then: Not did they stumble, so that they might fall? Not let it be; but by the of them fall the salvation to the nations, in order that to excite to emulation them.

diaglotnt@Romans:11:20 @ True; by the unbelief they were broken off, thou and by the faith hast been standing; not be–high–minded, but fear.

diaglotnt@Romans:11:24 @ If for thou out of the according to nature wast cut off wild olive, and in violation of nature thou wast ingrafted into a good olive, by how much more these who according to nature, shall be ingrafted in the own olive.

diaglotnt@Romans:11:30 @ As for you once disobeyed the God, now but obtained mercy by the of these disobedience;

diaglotnt@Romans:12:2 @ and not conform yourselves to take age this, but transform yourselves by the renovation of the mind of you, in order that to prove you, what the will of the God, the good and well–pleasing and perfect.

diaglotnt@Romans:12:21 @ Not be overcome by the evil, but overcome by the good the evil.

diaglotnt@Romans:14:18 @ he for in this doing service for the Anointed, well–pleasing to the God, and approved by the men.

diaglotnt@Romans:14:21 @ Good the not to eat flesh, not to drink wine, nor by which the brother of thee stumbles, or in ensnared, or in weakened.

diaglotnt@Romans:15:15 @ More boldly but I wrote to you, brethren, from of a part, as reminding you, through the favor that having been given to me by the God,

diaglotnt@Romans:15:16 @ in order that to be me a public servant of Jesus Anointed for the nations, administering a priest the glad tidings of the God, so that may be the oblation of the nations well–pleasing, having been sanctified by spirit holy.

diaglotnt@Romans:15:18 @ not for I will dare to speak any of those things not worked out Anointed through me, for obedience of nations, in word and work; by power of signs and of wonders,

diaglotnt@Romans:15:19 @ by power of spirit holy; so that me from Jerusalem and in a circuit, even to the Illyricum, to have fully set forth the glad tidings of the Anointed;

diaglotnt@Romans:15:24 @ Whenever I may go to the Spain, I hope passing through to see you, and by you to be sent on my way there, if of you first from a part I should be filled.

diaglotnt@Romans:15:30 @ I entreat and you, brethren, by the Lord of us Jesus Anointed, and by the love of the spirit to strive together with me in the prayers on behalf of me to the God;

diaglotnt@1Corinthians:1:11 @ It was declared for to me concerning you, brethren of me, by those of Chloe, that contentions among you are.

diaglotnt@1Corinthians:2:12 @ We but not the spirit of the world received, but the spirit that from God, that we may know the things by the God having been graciously given to us;

diaglotnt@1Corinthians:2:13 @ which things also we speak, not by teachings of human wisdom in words, but by teachings of spirit, to spiritual ones spiritual things explaining.

diaglotnt@1Corinthians:2:15 @ The but spiritual man examines indeed all things, himself but by no one is examined.

diaglotnt@1Corinthians:4:3 @ To me but for least thing it is, that by you I should be condemned, or by a human day; but not even myself do I condemn;

diaglotnt@1Corinthians:4:6 @ These and, brethren, I figuratively applied to myself and Apollos on account of you, that by us you may learn that not above what has been written to think, so that not one on behalf of the one you may be puffed up against the other.

diaglotnt@1Corinthians:6:1 @ Dare any one of you, a matter having with the other, to be judged by the unjust ones, and not by the saints?

diaglotnt@1Corinthians:6:2 @ Or not know you, that the saints the world will judge? and if by you is judged the world, inadequate are you for tribunals smallest?

diaglotnt@1Corinthians:6:6 @ but a brother with brother is judged, and this by unbelievers?

diaglotnt@1Corinthians:6:12 @ All things to me is lawful, but not all things is beneficial; all things to me it lawful, but not I will be brought to subjection by any one.

diaglotnt@1Corinthians:7:31 @ and those using the world this, as not abusing. Passes by for the form of the world this.

diaglotnt@1Corinthians:8:3 @ if but any one should love the God, this has been acknowledged by him;)

diaglotnt@1Corinthians:8:11 @ and will be destroyed the being weak brother by the thy knowledge on account of whom Anointed died.

diaglotnt@1Corinthians:9:22 @ I became to the weak as weak, that the weak ones I might gain; to them all I have become the all things, that by all means some I may save.

diaglotnt@1Corinthians:10:9 @ Nor should we tempt the Anointed, as also some of them tempted, and by the serpents were destroyed.

diaglotnt@1Corinthians:10:10 @ Nor murmur you, as also some of them murmured, and were destroyed by the destroyer.

diaglotnt@1Corinthians:10:29 @ Conscience now I say, not that of thyself, but that of the other. Why for the freedom of me is judged by another conscience?

diaglotnt@1Corinthians:10:30 @ If I by favor partake, why am I blamed on account of which I give thanks?

diaglotnt@1Corinthians:11:32 @ being judged but by Lord, we are corrected, so that not with the world we should be condemned.

diaglotnt@1Corinthians:12:3 @ wherefore I declare to you, that no one by spirit of God speaking, says a curse Jesus; and no one is able to say Lord Jesus, if not by a spirit holy.

diaglotnt@1Corinthians:12:9 @ to another and faith, by the same spirit; to another and gracious gifts of cures, by the same spirit;

diaglotnt@1Corinthians:14:21 @ In the law it has been written: That by other tongues and by lips others I will speak to the people this, and not even so will they listen to me, says Lord.

diaglotnt@1Corinthians:14:24 @ If but all should prophesy, should come in and any one unbelieving, or unlearned, he is convinced by all, he is examined by all,

diaglotnt@1Corinthians:14:27 @ If with a tongue any one speaks, by two, or the most three, and in succession; and one let interpret.

diaglotnt@1Corinthians:14:30 @ if but to another may be revealed sitting by, the first let be silent.

diaglotnt@1Corinthians:14:31 @ You are able for one by one all to prophesy, that all may learn, and all may be comforted;

diaglotnt@1Corinthians:15:2 @ through which also you are being saved; (by a certain word I announced as glad tidings to you if you retain;) except if not inconsiderately you believed.

diaglotnt@1Corinthians:15:5 @ and that he was seen by Cephas, then by the twelve.

diaglotnt@1Corinthians:15:6 @ After that he was seen above by five hundred brethren at once, out of whom the greater number remain till now, some but also have fallen asleep.

diaglotnt@1Corinthians:15:7 @ After that he was seen by James; then by the Apostles all.

diaglotnt@1Corinthians:15:8 @ Last and of all, just as if by the abortion, he was seen also by me.

diaglotnt@1Corinthians:15:10 @ By favor but of God I am what I am; and the favor of him that to me, not vain was made, but more abundantly of them all I labored; not I but, but the favor of the God that with me.)

diaglotnt@1Corinthians:15:31 @ Every day I die, by the your boasting, which I have in Anointed Jesus the Lord of us.

diaglotnt@1Corinthians:16:2 @ Every first of week each one of you by itself let him place, treasuring up, what thing he may be prospered; so that not when I may come, then collections may be made.

diaglotnt@1Corinthians:16:3 @ When and I may arrive, whom if you may approve, by letters these I will send to carry the gift of you to Jerusalem;

diaglotnt@1Corinthians:16:7 @ Not I wish for you now in passing by to see; I hope for time some to remain with you, if the Lord should permit.

diaglotnt@2Corinthians:1:4 @ the one comforting us in all the affliction of us, in order that to be able us to comfort those in every affliction, by means of the comfort, of which we are comforted ourselves by the God;

diaglotnt@2Corinthians:1:5 @ because as abounds the sufferings of the Anointed in us, so by means of the Anointed abounds also the comfort of us.

diaglotnt@2Corinthians:1:16 @ and through you to pass through into Macedonia, and again from Macedonia to come to you, and by you to be sent forward into the Juda.

diaglotnt@2Corinthians:1:19 @ The for of the God son Jesus Anointed, that among you by means of us having been preached, (by means of me and Silvanus and Timothy,) not became yes and no, but yes in him has become,

diaglotnt@2Corinthians:2:6 @ Sufficient to the such one the censure this which by the majority;

diaglotnt@2Corinthians:2:7 @ so that on the other hand rather you to freely forgive and to comfort, lest by the more abundant grief should be swallowed the such one.

diaglotnt@2Corinthians:2:11 @ that not we should be overreached by the adversary; not for of him the devices we are ignorant.

diaglotnt@2Corinthians:2:12 @ Having come but to the Troas for the glad tidings of the Anointed, and a door to me having been opened by Lord, not I had rest in the spirit of me, by the not to come me Titus the brother of me;

diaglotnt@2Corinthians:3:2 @ The letter of us you are, having been written in the hearts of you, being known and being read by all men;

diaglotnt@2Corinthians:3:3 @ being manifest, that you are a letter of Anointed having been ministered by us, having been written not with ink, but by spirit of God living, not on tablets of stones, but on tablets of hearts fleshly.

diaglotnt@2Corinthians:3:11 @ If for that is being annulled, through glory; by much more that remaining, in glory.

diaglotnt@2Corinthians:3:14 @ (But were blinded the minds of them; till for the to–day the same veil on the reading of the old covenant, remains, not being discovered, because by Anointed it is taken away;

diaglotnt@2Corinthians:4:2 @ but we refused the secrets of the shame, not walking in craftiness, nor falsifying the word of the God, but by the manifestation of the truth recommending ourselves to every conscience of men, in presence of the God;

diaglotnt@2Corinthians:4:16 @ Wherefore not we faint; but if even the outward of us man is wasted, yet the inward is renewed by day and by day.

diaglotnt@2Corinthians:5:1 @ We know for, that, if the earthly of us house of the tent should be taken down, a building from God we have, a house not made by hands, age–lasting, in the heavens.

diaglotnt@2Corinthians:5:4 @ Indeed for those being in the tent groan being oppressed; in which not we wish to be unclothed, but to be invested, that may be swallowed up the moral by the life.

diaglotnt@2Corinthians:5:7 @ (by means of faith for we are walking, not by means of sight;)

diaglotnt@2Corinthians:7:6 @ But the one comforting the lowly ones, comforted us the God by the presence of Titus;

diaglotnt@2Corinthians:7:7 @ not only and by the presence of him, but also in the comfort with which he was comforted over you, announcing to us the of you earnest desire, the of you lamentation, the of you zeal on behalf of me; so that me more to have rejoiced.

diaglotnt@2Corinthians:7:8 @ Because if even I grieved you by the letter, not I do repent, if indeed I did repent; I see for that the letter that, if even for an hour, I grieved you.

diaglotnt@2Corinthians:8:1 @ We make known but to you, O brethren, the favor of the God that having been given by the congregations of the Macedonia;

diaglotnt@2Corinthians:8:9 @ (you know for the favor of the Lord of us Jesus Anointed, that on account of you he became poor rich being, so that you by the of him poverty might become rich;)

diaglotnt@2Corinthians:8:19 @ not only and but also having been voted by the congregation a fellow–traveler of us with the gift this, that being administered by us for the same the Lord glory and readiness of mind of us;

diaglotnt@2Corinthians:8:20 @ avoiding this, not anyone is us should blame in the abundance this the being served by us;

diaglotnt@2Corinthians:9:14 @ and of them by prayer on behalf of you, ardently loving you, because of the surpassing favor of the God on you.

diaglotnt@2Corinthians:10:9 @ So that not I may seem as I would terrify you by means of the letters;

diaglotnt@2Corinthians:10:11 @ this let consider the such an one, that such ones were by the word through letters being absent, such like ones also being present in the work.

diaglotnt@2Corinthians:10:12 @ Not for we dare to rank or to compare ourselves with some of those themselves commending; but they by themselves themselves measuring, and comparing themselves with themselves, not are intelligent.

diaglotnt@2Corinthians:10:15 @ not for the things unmeasured boasting in others labors, a hope but having, being increased of the faith of you, by you to be enlarged according to the rule of us into superabundance,

diaglotnt@2Corinthians:10:16 @ to the parts beyond of you to announce glad tidings; not by another rule for the things ready to boast.

diaglotnt@2Corinthians:11:3 @ I fear but, lest as the serpent Eve deceived by the craft of himself, so should be corrupted the minds of you from the simplicity of that into the Anointed.

diaglotnt@2Corinthians:11:24 @ (by Jews five times forty except one I received,

diaglotnt@2Corinthians:12:7 @ And by the transcendency of the revelations that I not I should over–elated, was given to me a thorn in the flesh, a messenger adversary, that me it might buffet, that not I might be over–elated.

diaglotnt@2Corinthians:12:11 @ I have become unwise; you me have constrained. I for ought by you to be commended; nothing for I was behind those in highest degree apostles, if even nothing I am.

diaglotnt@2Corinthians:12:20 @ I am afraid for, lest perhaps having come not such ones I wish I should find you, and I should found by you such a one not you wish, lest perhaps strifes, jealousies, angers, contentions, evil–speakings whisperings, puffings up, disturbances;

diaglotnt@Galatians:1:6 @ I wonder, because so quickly you are being changed from the one having called you by favor of Anointed to other glad tidings;

diaglotnt@Galatians:1:11 @ I make known but to you, brethren, the glad tidings the having been announced by me, that not is according to man;

diaglotnt@Galatians:1:22 @ I was but being unknown by the face to the congregation of the Judea those in Anointed;

diaglotnt@Galatians:2:2 @ I went up but according to a revelation, and submitted to them the glad tidings which I publish among the Gentiles; by private but to those appearing somewhat, lest for a vain thing I should run, or had run.

diaglotnt@Galatians:2:5 @ to whom not even for an hour we yielded by the submission, in order that the truth of the glad tidings might remain throughout with you.

diaglotnt@Galatians:2:13 @ And dissembled with him also the other Jews; so that even Barnabas was led astray of them by the hypocrisy,

diaglotnt@Galatians:2:15 @ We by nature Jews, and not of Gentiles sinners;

diaglotnt@Galatians:2:16 @ knowing and, that not is justified a man by works of law, if not on account of faith of Jesus Anointed; and we into Anointed Jesus believed, so that we may be justified by faith of Anointed, and not by works of law; because by works of law not will be justified all flesh.

diaglotnt@Galatians:2:19 @ I for on account of law by law died so that by God I may live.

diaglotnt@Galatians:2:20 @ With Anointed I have been crucified; I live but, no longer I, lives but in me Anointed; the but now I live in flesh, by faith I live in the of that son of the God, of that having loved me and having delivered up himself in behalf of me.

diaglotnt@Galatians:3:8 @ Having before seen and the writing, that by faith justifies the nations the God, before announced glad tidings to the Abraham: That shall be blessed in thee all the nations.

diaglotnt@Galatians:3:11 @ That but by law no one is justified before the God, clear; because the just by faith, shall live;

diaglotnt@Galatians:3:12 @ the but law not is of faith; but the one having done these things, shall live by them. Galatians

diaglotnt@Galatians:3:17 @ This but I say; a covenant previously ratified by the God concerning Anointed, that after four hundred and thirty years having become a law not annuls, so as the to have canceled the promise;

diaglotnt@Galatians:3:18 @ if for by law the inheritance, no longer by promise; to the but Abraham through promise has freely given the God.

diaglotnt@Galatians:3:19 @ Why then the law? The transgressions on account of it was appointed, (to which time should have come the seed, to whom it has been promised,) having been instituted by means of messengers, in hand of mediator.

diaglotnt@Galatians:3:21 @ The then law contrary to the promises of the God? Not let it be. If for was given a law that being able to have made alive, truly by law was the righteousness;

diaglotnt@Galatians:3:22 @ but shut up together the scripture the all things under sin, in order that the promise by faith of Jesus Anointed might be given to the believers.

diaglotnt@Galatians:3:24 @ So that the law a child–leader of us has become, to Anointed, that by faith we might be justified;

diaglotnt@Galatians:4:8 @ But then indeed, not knowing God, you were enslaved to those by nature not being gods;

diaglotnt@Galatians:4:9 @ now but, having know God, more and having been known by God, how do you turn back again to the weak and poor rudiments, to which again as at first be in subjection you wish?

diaglotnt@Galatians:5:4 @ You are set free from the Anointed whoever by law are justifying yourselves; of the favor you fell off.

diaglotnt@Galatians:5:15 @ If but each other you bite and you devour, take you care, lest by each other you may be consumed.

diaglotnt@Galatians:5:16 @ I say but; by spirit walk you, and a desire of flesh not not you should fulfil. Galatians

diaglotnt@Galatians:5:18 @ If but by spirit you be led, not you are under law.

diaglotnt@Galatians:5:25 @ if we live by spirit, by spirit also we should walk.

diaglotnt@Galatians:6:16 @ And as many as by the rule this will walk, peace on them and mercy, and on the Israel of the God.

diaglotnt@Ephesians:1:7 @ by whom we have the redemption through the blood of him, the forgiveness of the faults, according to the wealth of the favor of him,

diaglotnt@Ephesians:1:11 @ by whom also we obtained a portion, having been previously marked out according to a design of the the things all operating according to the counsel of the will of himself,

diaglotnt@Ephesians:2:3 @ among whom also we all lived once in the desires of the flesh of us, doing the wishes of the flesh and of the thoughts, and we were children by nature of wrath, as also the others;

diaglotnt@Ephesians:2:5 @ and being us dead ones in the faults, he quickened together with the Anointed; (by favor you are having been saved;)

diaglotnt@Ephesians:2:6 @ and raised up together, and seated together in the heavenlies by Anointed Jesus, Ephesians

diaglotnt@Ephesians:2:7 @ that he may point out in the ages those coming the surpassing wealth of the favor of himself, by kindness towards us in Anointed Jesus.

diaglotnt@Ephesians:2:8 @ By the for favor you are having been saved through the faith; and this not from you; of God the gift,

diaglotnt@Ephesians:2:11 @ Therefore remember, that you once Gentiles in flesh, (those being called uncircumcision by the being called circumcision in flesh done by hand,)

diaglotnt@Ephesians:2:13 @ now but, in Anointed Jesus, you those once being far off, near were made by the blood of the Anointed.

diaglotnt@Ephesians:2:15 @ the enmity; by the flesh of himself the law of the commandments in ordinances having made powerless; so that the two he might form in himself into one new man, making peace;

diaglotnt@Ephesians:2:16 @ and he might reconcile the both in one body to the God through the cross, having killed the enmity by it.

diaglotnt@Ephesians:3:4 @ by which you are able reading to perceive the intelligence of me in the secret of the Anointed;)

diaglotnt@Ephesians:3:5 @ which in other generation not was made known to the sons of the men, as now it was revealed to the holy ones apostles of him and prophets by spirit;

diaglotnt@Ephesians:3:12 @ by whom we have the freedom of speech and the access with confidence, through the faith of him.

diaglotnt@Ephesians:3:21 @ to him the glory in the congregation by Anointed Jesus, to all the generations of the age of the ages. So be it.

diaglotnt@Ephesians:4:3 @ using diligence to keep the oneness of the spirit by the uniting bond of the peace. Ephesians

diaglotnt@Ephesians:4:14 @ so that no longer we may be babes, being tossed and being whirled about with every wind of the teachings, in the trickery of the men, by cunning with the method of the deceit;

diaglotnt@Ephesians:4:16 @ from whom all the body, (being fitly joined together and being compacted by means of every joint of the supply according to inworking,) by a measure of one of each part the growth of the body makes, for a building up of itself in love.

diaglotnt@Ephesians:4:21 @ if indeed him you heard and by him were taught, as is truth in the Jesus; Ephesians

diaglotnt@Ephesians:4:30 @ and not grieve you the spirit the holy of the God, by which you were sealed for a day of redemption.

diaglotnt@Ephesians:5:12 @ The things for in secret being done by them, indecent it is even to say.

diaglotnt@Ephesians:5:13 @ The but all things, being exposed by the light, are manifested; every thing for that is being manifested, light is.

diaglotnt@Ephesians:5:26 @ so that her he might sanctify, having cleansed in the bath of the water by a word; Ephesians

diaglotnt@Ephesians:6:6 @ not by eye–service as men–pleasers, but as slaves of the Anointed, doing the will of the God from soul,

diaglotnt@Ephesians:6:16 @ besides all having taken up the shield of the faith, by which you will be able all the darts of the evil one the having been kindled to quench;

diaglotnt@Ephesians:6:18 @ by means of every prayer and supplication praying in every season in spirit; and for it this watching with all perseverance and supplication for all of the holy ones,

diaglotnt@Philippians:1:14 @ and the greater number of the brethren in Lord, having been assured by the bonds of me, more abundantly are bold fearlessly the word to speak.

diaglotnt@Philippians:1:20 @ according to the eager expectation and hope of me, that in nothing I shall be ashamed, but with all confidence, as always, also now will be magnified Anointed in the body of me, whether by means of life or by means of death.

diaglotnt@Philippians:1:23 @ I am hard pressed but by the two, the earnest desire having for the to be loosed again, and with Anointed to be; much for more better;

diaglotnt@Philippians:1:26 @ that the boasting of you may abound by Anointed Jesus in me, through the my presence again with you.

diaglotnt@Philippians:1:28 @ and not being terrified in anything by those opposing; which is to them a token of destruction, to you but of salvation; and this from God;

diaglotnt@Philippians:2:5 @ This for be desired by you which also in Anointed Jesus,

diaglotnt@Philippians:3:6 @ according to zeal persecuting the congregation, according to righteousness that by law having come blameless.

diaglotnt@Philippians:3:12 @ Not that already I received, or already have been perfected; I pursue but, if indeed I may lay hold, in respect to which also I was laid hold of by Anointed.

diaglotnt@Philippians:3:16 @ but to what we attained, by the same to walk in line.

diaglotnt@Philippians:4:6 @ nothing be you over–careful, but in everything by the prayer and by the supplication with thanksgiving the requests of you let be made known to the God;

diaglotnt@Colossians:1:20 @ and by means of him to reconcile the things all to him, having made peace by means of the blood of the cross of him, by means of him, whether the things on the earth, or the things in the heavens.

diaglotnt@Colossians:1:21 @ Even you, once being aliens and enemies in the mind by the works those wicked, now indeed he reconciled,

diaglotnt@Colossians:1:22 @ in the body of the flesh of himself by means of the death, to present you holy ones and blameless ones and irreproachable ones in presence of him;

diaglotnt@Colossians:2:8 @ See you, not any one you shall be the making a prey by means of the philosophy and empty deceit, according to the tradition of the men, according to the elements of the world, and not according to Anointed.

diaglotnt@Colossians:2:10 @ and you are by him having been filled; who is the head of all governments and authority;

diaglotnt@Colossians:2:11 @ in whom also you were circumcised with a circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Anointed,

diaglotnt@Colossians:2:12 @ having been buried with him by the dipping; in which also you were raised by means of the faith of the strong working of the God of that one having raised him out of dead ones;

diaglotnt@Colossians:2:13 @ and you, dead being in the faults and by the uncircumcision of the flesh of you, he made alive together with him, having freely forgiven us all the faults;

diaglotnt@Colossians:2:14 @ having blotted out that against us written by hand in the ordinances, which was contrary to us, and it he has removed out of the midst, having nailed it to the cross;

diaglotnt@Colossians:2:15 @ having stripped off the governments and the authorities, he made a show by publicity, having triumphed over them in it.

diaglotnt@Colossians:2:18 @ No one you let deprive of the prize, wishing by humility of mind and a religious worship of the messengers, what things not he has seen prying into, without cause being puffed up by the mind of the flesh of himself,

diaglotnt@Colossians:2:19 @ and not holding firmly the head, from whom all the body, by means of the joints and ligaments being served and being compacted, grows the growth of the God.

diaglotnt@Colossians:3:3 @ You did for, and the life of you has been hidden with the Anointed by the God; Colossians

diaglotnt@Colossians:3:10 @ and having put on the new, that being renewed by exact knowledge according to an image of the one having created him;

diaglotnt@1Thessalonians:1:4 @ knowing, brethren beloved by God, the election of you;

diaglotnt@1Thessalonians:2:2 @ but having previously suffered and having been injuriously treated, as you know, in Philippi, we were emboldened by the God of us to speak to you the glad tidings of the God with much striving.

diaglotnt@1Thessalonians:2:4 @ but as we have been approved by the God to be entrusted with the glad tidings, so we speak, not as men pleasing, but the God that one trying the hearts of us.

diaglotnt@1Thessalonians:2:14 @ You for imitators became, brethren, of the congregations of the God of those being in the Judea in Anointed Jesus, because the things same you suffered also you by the own countrymen, as also they by the Jews;

diaglotnt@1Thessalonians:3:3 @ that no one to be shaken by the afflictions these; (yourselves, for you know, that for this we are placed;

diaglotnt@1Thessalonians:4:2 @ you know for, what commands we gave to you by the Lord Jesus.

diaglotnt@1Thessalonians:4:15 @ This for to you we may say by word of Lord, that we the living ones those being left over to the coming of the Lord, not not may precede those having slept.

diaglotnt@1Thessalonians:5:9 @ because not did set us the God for wrath, but for attaining of salvation by means of the Lord of us Jesus Anointed,

diaglotnt@2Thessalonians:2:2 @ in order that not quickly to be shaken you from the mind, nor to be alarmed neither by a spirit, nor by a word, nor by a letter as by means of us, as that has come close the day of the Lord.

diaglotnt@2Thessalonians:2:3 @ No one you should delude by any turn; because, if not may come the falling away first, and may be revealed the man of the sin, the son of the destruction,

diaglotnt@2Thessalonians:2:8 @ and then will be revealed the lawless one; whom the Lord Jesus will consume with the breath of the mouth of himself, and will make powerless by the appearing of the presence of himself;

diaglotnt@2Thessalonians:2:13 @ We but are bound to give thanks to the God always concerning you, brethren being beloved by Lord, because chose you the God from a beginning for salvation in sanctification of spirit and belief of truth;

diaglotnt@2Thessalonians:2:14 @ into which he called you by means of the glad tidings of us, for obtaining glory of the Lord of us Jesus Anointed.

diaglotnt@2Thessalonians:2:15 @ So then, brethren, stand you, and hold you fast the traditions, which you were taught, whether through a word or by a letter of us.

diaglotnt@2Thessalonians:2:16 @ Himself but the Lord of us Jesus Anointed, and the God and Father of us he having loved us and having given a consolation age–lasting and a hope good by favor,

diaglotnt@2Thessalonians:3:14 @ If but any one not hearkens to the word of us by means of the letter, him point you out; and not mix you together with him, so that he may be put to shame;

diaglotnt@2Thessalonians:3:17 @ The salutation by the my hand of Paul, which is a sign in every letter, thus I write;

diaglotnt@1Timothy:1:4 @ nor to hold to fables and genealogies endless, which disputes occasion rather than an administration of God that by faith;

diaglotnt@1Timothy:1:18 @ This the charge I commit to thee, child O Timothy, according to the preceding in respect to thee prophecies that thou mayest war by them the good warfare,

diaglotnt@1Timothy:2:10 @ but, (which in becoming for women undertaking worship of God,) by means of works good.

diaglotnt@1Timothy:3:16 @ A pillar and basis of the truth and confessedly great is the of the piety secret. Who was manifested in flesh, was justified in spirit, was seen by messengers, was proclaimed among nations, was believed among a world, was taken up in glory.

diaglotnt@1Timothy:4:2 @ by hypocrisy of false–speakers, having been cauterized the own conscience,

diaglotnt@1Timothy:4:3 @ forbidding to marry, to abstain from foods, which the God created for a partaking of with thanksgiving by the faithful ones and they have known the truth.

diaglotnt@1Timothy:5:10 @ by works good being attested; if she reared a family, if she received strangers, if of holy ones feet she washed, if afflicted ones she relieved, if every work good she closely followed.

diaglotnt@1Timothy:5:19 @ Against an elder an accusation not do thou receive, without if not by two or three witnesses.

diaglotnt@1Timothy:5:21 @ I solemnly enjoin in presence of the God and Lord Jesus Anointed and of the chosen messengers, that these things thou mayst keep without prejudice nothing doing by partiality.

diaglotnt@2Timothy:1:1 @ Paul, an apostle of Jesus Anointed through will of God, according to a promise of life of that by Anointed Jesus,

diaglotnt@2Timothy:1:10 @ having been manifested but now through the appearance of the savior of us Jesus Anointed, having rendered powerless indeed the death, having illuminated but life and incorruptibility by means of the glad tidings,

diaglotnt@2Timothy:2:26 @ and they may be recovered from the of the accuser snare having been taken alive by him for the of him will.

diaglotnt@2Timothy:3:6 @ Out of these for are those entering into the houses and leading captive little women having been laden with sins, being led away by inordinate desires various,

diaglotnt@2Timothy:4:16 @ In the first of me defense no one by me stood, but all me forsook; (not to them may it be imputed;)

diaglotnt@2Timothy:4:17 @ the but Lord by me stood, and strengthened me, so that through me the proclamation might be fully established, and might hear all the nations; and I was delivered out of mouth of a lion;

diaglotnt@Titus:1:3 @ manifested but in seasons own the word of himself, by a proclamation which was entrusted with I according to an appointment of the saviour of us God,)

diaglotnt@Titus:1:9 @ holding fast of the according to the teaching true word, so that able he may be both to exhort by the teaching by that sound and those speaking against to confute.

diaglotnt@Titus:1:16 @ God they profess to have known, by the but works they deny, abominable ones being and disobedient ones, and as to every work good worthless ones.

diaglotnt@Titus:3:7 @ so that having been justified by the of him favor, heirs we might become according to a hope of life age–lasting.

diaglotnt@Philemon:1:6 @ that he fellowship of the faith of thee active may become by a knowledge of every good of the in us, in regard to Anointed Jesus.

diaglotnt@Philemon:1:16 @ no longer as a slave, but above a slave, a brother beloved, especially to me, by how much but more to thee, both in flesh and in Lord.

diaglotnt@Hebrews:1:1 @ In many parts and in many ways long ago the God having spoken to the fathers by the prophets, in last of the days of these spoke to us by a son,

diaglotnt@Hebrews:1:3 @ who (being an effulgence of the glory and an exact impress of the substance of him, sustaining and the things all by the word of the power of himself,) through himself a purification have made of the sins of us, sat down at right of the majesty in high places;

diaglotnt@Hebrews:1:4 @ by so much greater having become of them messengers, by so much more excellent beyond them he has inherited a name.

diaglotnt@Hebrews:2:3 @ how we shall escape so great having disregarded a salvation? which a beginning having received to be spoken through the Lord, by those having heard for us was confirmed,

diaglotnt@Hebrews:2:4 @ co–attesting the God by signs both and by prodigies, and by various powers, and of spirit holy by distributions, according to the of himself will.

diaglotnt@Hebrews:2:9 @ The but a short time than messengers having been made less we see Jesus on account of the suffering of the death with glory and with honor having been crowed; so that by favor of God on behalf of all he might taste of death.

diaglotnt@Hebrews:2:14 @ Since then the children have been sharers of flesh and blood, also he in like manner partook of the of them, so that by means of the death he might make powerless him the strength having of the death, that is the accuser,

diaglotnt@Hebrews:2:15 @ and might set free them as many as by fear of death through all of the life held in were slavery.

diaglotnt@Hebrews:2:18 @ By what for he has suffered himself having been tried, he is able to those being tried to render aid.

diaglotnt@Hebrews:3:4 @ (Every for house is built by some one; he but the things all having built, God.)

diaglotnt@Hebrews:3:13 @ but do you exhort yourselves in each day, till of which the to–day it is called, so that not may be hardened from of you any one by a delusion of the sin.

diaglotnt@Hebrews:3:16 @ Some for having heard did provoke? but not all those having come out from Egypt by means of Moses?

diaglotnt@Hebrews:4:7 @ again certain he defines a day, To–day by David, saying, after so long a time; (as it has been said;) To–day, if the voice of him you may hear, not harden you the hearts of you.

diaglotnt@Hebrews:4:11 @ We should earnestly endeavor therefore to enter into that the rest, so that not by the same any one example may fail of the unbelief.

diaglotnt@Hebrews:5:4 @ And not to himself any one takes the honor, but he being called by the God, as even Aaron.

diaglotnt@Hebrews:5:10 @ having been declared by the God a high–priest according to the order of Melchizedek.

diaglotnt@Hebrews:5:14 @ for perfect ones but is the solid food, for those by the habit the perceptions having been exercised having for a discrimination of good both and evil.

diaglotnt@Hebrews:6:13 @ To the for Abraham having promised the God, since by no one he had greater to swear, he swore by himself,

diaglotnt@Hebrews:6:16 @ Men indeed for by the greater swear, and all to them contradiction and end for confirmation the oath.

diaglotnt@Hebrews:6:18 @ so that by two transactions unalterable, in which impossible to deceive God, strong consolation we might have those having fled away to lay hold of the being placed before hope;

diaglotnt@Hebrews:7:7 @ Without but all contradiction, the less by the greater is blessed.

diaglotnt@Hebrews:7:22 @ by so much better a covenant has become a surety Jesus.

diaglotnt@Hebrews:8:6 @ now but more excellent he has obtained a service by as much also of a better he is covenant a mediator, which on better promises has been instituted.

diaglotnt@Hebrews:8:13 @ By the to say new, he has declared old the first; that but becoming old and advancing in age, near disappearing.

diaglotnt@Hebrews:9:11 @ Anointed but being come, a high–priest of the future good things, by means of the greater and more perfect tabernacle, not made by hand, (that is, not of this the creation,)

diaglotnt@Hebrews:9:12 @ not indeed by means of blood of goats and young bullocks, by means of but of the own blood entered once for all into the holies, age–lasting redemption having found.

diaglotnt@Hebrews:9:14 @ how much more the blood of the Anointed one, who by means of a spirit age–lasting himself offered spotless to the God, shall cleanse the conscience of you from of death works, for the to serve God living.

diaglotnt@Hebrews:9:19 @ Having spoken for every commandment according to law by Moses to all the people, having taken the blood of the young bullocks and of goats with water and wool scarlet and hyssop, itself both the book and all the people he sprinkled,

diaglotnt@Hebrews:9:22 @ And almost by blood all things are cleansed according to the law, and without blood–shedding not takes place forgiveness.

diaglotnt@Hebrews:9:23 @ A necessity then the indeed copies of those in the heavens, by these to be cleansed; themselves but the things heavenly with better sacrifices than these.

diaglotnt@Hebrews:9:24 @ Not for into made by hands holies entered the Anointed, representations of the true ones, but into itself the heaven, now to appear in the presence of the God on behalf of us.

diaglotnt@Hebrews:9:26 @ (since it was necessary him often to have suffered from a laying down of a world;) now but once for all at an end of the ages, for a removal of sin by means of the sacrifice of himself he has been manifested.

diaglotnt@Hebrews:9:28 @ so also the Anointed once for all having been offered for the of many to carry away sins, a second time without sins will be seen, by those him expecting for salvation.

diaglotnt@Hebrews:10:1 @ A shadow for having the law of the about coming good things, not very the image of the things, every year by the same sacrifices which they offer for the continuance, never is able the ones drawing near to perfect.

diaglotnt@Hebrews:10:10 @ By which will having been sanctified we are through the offering of the body of Jesus Anointed once for all.

diaglotnt@Hebrews:10:14 @ By one for offering he has perfected for the continuance those being sanctified.

diaglotnt@Hebrews:10:19 @ Having therefore, brethren, confidence for the entrance of the holies by the blood of Jesus,

diaglotnt@Hebrews:10:25 @ not leaving off the assembling together of ourselves, as a custom with some, but exhorting; and by much more, by so much you see drawing near the day.

diaglotnt@Hebrews:10:28 @ Having violated any one a law of Moses, without mercies by two or three witnesses dies;

diaglotnt@Hebrews:10:29 @ by how much, think you, worse will he be deserving punishment he the son of the God having trampled on, and the blood of the covenant a common thing having esteemed, by which he was sanctified, and the spirit of the favor having insulted?

diaglotnt@Hebrews:10:33 @ this indeed, by reproaches both and by afflictions being made a spectacle; this but, partners of those thus being overturned having become.

diaglotnt@Hebrews:10:38 @ The but just one by faith shall live; and if he should draw back, not delights the soul of me in him.

diaglotnt@Hebrews:11:2 @ By this for were attested the ancients.

diaglotnt@Hebrews:11:3 @ In faith we perceive to have been adjusted the ages by a word of God, in order that not out of things appearing the things being seen to have happened.

diaglotnt@Hebrews:11:12 @ Therefore even from one were born, and these things having been dead, like the stars of the heaven for the multitude, and like the sand that by the shore of the sea the innumerable,

diaglotnt@Hebrews:11:23 @ In faith Moses being born was hidden three months by the parents of himself, because they saw beautiful the babe; and not they did fear the mandate of the king.

diaglotnt@Hebrews:11:33 @ who by means of faith subdued kingdoms, performed righteousness, obtained promises, closed up, mouths of lions,

diaglotnt@Hebrews:11:37 @ they were stoned, they were sawn a sunder, they were tempted, by slaughter of sword they died; they went about in sheepskins, in goat skins, being in want, being afflicted, being ill–treated,

diaglotnt@Hebrews:11:39 @ And these all having been attested by means of the faith, not did obtain the promise,

diaglotnt@Hebrews:12:1 @ Therefore also we, such having surrounding us a cloud of witnesses, encumbrance having laid aside every, and the close–girding sin, by means of patient endurance we should run the being laid out for us course;

diaglotnt@Hebrews:12:5 @ and you have forgotten the exhortation, which with you as with sons reasons: O son of me, not do not slight discipline of Lord, neither be thou discouraged by him being reproved;

diaglotnt@Hebrews:12:9 @ Then those indeed of the flesh of us fathers we have disciplinarians, and we reverenced; not by much more shall we be submissive to the Father of the spirits, and we shall live?

diaglotnt@Hebrews:12:15 @ Looking carefully, lest any one falling back from the favor of the God; lest any root of bitterness upward springing may disturb, and by means of this may be polluted many;

diaglotnt@Hebrews:12:25 @ Beware you, not you should refuse the one speaking. If for those not escaped, him on earth having refused divinely admonishing, by now much more we who him from heavens are turning away from;

diaglotnt@Hebrews:12:28 @ Therefore kingdom unshaken receiving, may we hold fast favor, by means of which we may serve acceptably to the God, with reverence and piety.

diaglotnt@Hebrews:13:9 @ By teachings various and strange not be you lead away; good for by favor to be established the heart, not by provisions, by which not were profited those having walked about.

diaglotnt@Hebrews:13:11 @ Of whom for is brought animals the blood concerning sin into the holies by means of the high–priest, of these the bodies are burned outside of the camp.

diaglotnt@Hebrews:13:20 @ The now God of the peace, the one having led up out of dead ones the shepherd of the sheep the great by blood of a covenant age–lasting, the Lord of us Jesus,

diaglotnt@James:1:14 @ Each one but is tempted, by the own inordinate desire being drawn out and being entrapped;

diaglotnt@James:1:18 @ having willed he begot us by a word of truth, in order that to be us, first–fruit a kind of the of himself creatures.

diaglotnt@James:2:12 @ Thus speak you and thus do you, as by means of a law of freedom being about to be judged.

diaglotnt@James:2:17 @ Thus also faith, if not if may have works, dead it is by itself.

diaglotnt@James:2:18 @ But will say some one: Thou faith hast, and I works have; show to me the faith of thee without the works of thee, and I will show to thee by the works of me the faith of me.

diaglotnt@James:2:21 @ Abraham the father of us not by works was made righteous, having brought up Isaac the son of himself to the altar?

diaglotnt@James:2:22 @ Seest thou, that the faith worked with the works of him, and by the works the faith was perfected?

diaglotnt@James:2:24 @ Do you see, that by works is made righteous a man, and not by faith alone?

diaglotnt@James:2:25 @ In like manner and also Rahab the harlot not by works was justified, having received the messengers, and by another way having sent out?

diaglotnt@James:3:4 @ Lo, also the ships, so great being, and by violent winds being driven, are turned about by a very small helm, wherever the will of the one steering pleases.

diaglotnt@James:3:6 @ And the tongue of fire, the world of the wickedness; thus the tongue is placed among the members of us, that spotting whole the body, and setting on fire the wheel of the nature, and being set on fire by the gehenna.

diaglotnt@James:3:7 @ Every for species of wild beasts both and of birds, of reptiles both and of things in the sea, is subdued and has been subdued by the nature by that belonging to man;

diaglotnt@James:3:9 @ By her we bless the God and Father, and by her we curse the men those according to a likeness of God having been made;

diaglotnt@James:3:18 @ Fruit and of righteousness in peace is sown by those making peace.

diaglotnt@James:5:4 @ Lo, the reward of the laborers of those having reaped the fields of you, that having been withheld by you, cries out; and the loud cries of the reapers into the ears of Lord of armies have entered.

diaglotnt@1Peter:1:5 @ those by power of God being guarded through faith for a salvation ready to be revealed in season last;

diaglotnt@1Peter:1:6 @ in which rejoice you, a little while now (if necessary it is) having been distressed by manifold trials,

diaglotnt@1Peter:1:7 @ so that the proof of you of the faith much more precious of gold of that perishing, by means of fire but being proved, may be found to praise and honor and glory, at a revelation of Jesus Anointed;

diaglotnt@1Peter:1:18 @ knowing, that not by corruptible things, by silver or by gold you were bought off from the foolish of you conduct handed down from your fathers,

diaglotnt@1Peter:2:2 @ as new–born babes, the rational sincere milk earnestly desire you, so that by it you may grow to salvation;

diaglotnt@1Peter:2:4 @ To whom drawing near, a stone living, by men indeed being rejected, with but God chosen, honorable,

diaglotnt@1Peter:2:14 @ or to governors, as by means of him being sent for punishment of evil–doers, praise but of good–doers;

diaglotnt@1Peter:2:24 @ who the sins of us himself carried up in the body of himself to the tree, that to the sins having died, to the righteousness we may live; of whom by the scars of him you were healed.

diaglotnt@1Peter:3:19 @ by which also to those in prison having gone he published,

diaglotnt@1Peter:4:3 @ Sufficient for for us the having passed by time of the life the will of the Gentiles, to have–wrought, having walked in licentiousness, in inordinate desires, in excesses of wine, in revellings, in drinkings, and in unlawful idolatries;

diaglotnt@1Peter:5:2 @ do you feed the among you flock of the God, overseeing not by constraint, but voluntarily; nor for base gain, but promptly;

diaglotnt@1Peter:5:9 @ to whom be you opposed steadfast ones in the faith, knowing, the same kinds of the sufferings by the in world brotherhood to be fully endured.

diaglotnt@1Peter:5:10 @ The and God of all favor that one having called us into the age–lasting of himself glory by Anointed Jesus, a little having suffered, himself to complete you, he will confirm, he will strengthen, he will establish.

diaglotnt@1Peter:5:12 @ By means of Silvanus to you of the faithful a brother, as I think, in a few I have written, exhorting and strongly testifying this to be true favor of the God, in which you have stood.

diaglotnt@1Peter:5:13 @ Salute you she in Babylon chosen jointly, and Mark the son of me.

diaglotnt@2Peter:1:1 @ Simon Peter, a bondman and and an apostle of Jesus Anointed, to those equally precious to us having obtained faith by righteousness of the God of us and a savior Jesus Anointed;

diaglotnt@2Peter:1:2 @ favor to you and peace may be multiplied by a knowledge of the God, and of Jesus the Lord of us.

diaglotnt@2Peter:1:3 @ As all to us of the divine power of him the things in respect to life and piety having been granted, through the knowledge of the one having called us by means of glory and virtue;

diaglotnt@2Peter:1:4 @ (through which the greatest to us and precious promises have been given, so that through these you might become of a divine partakers nature having fled away from the in world, by inordinate desire corruption;)

diaglotnt@2Peter:1:13 @ Right and I think, in as much as I am in this the tabernacle, to stir up you by a reminding;

diaglotnt@2Peter:1:17 @ Having received for from God a Father honor and glory, from a voice having been brought to him of this kind by the magnificent glory: This is the son of me the beloved, in whom I am delighted.

diaglotnt@2Peter:1:21 @ Not for by will of man was brought at any time prophecy, but by spirit holy being moved spoke holy of God men.

diaglotnt@2Peter:2:3 @ and by covetousness deceitful words you they will make gain of; to whom the judgment of old not lingers, and the destruction of them not slumbers.

diaglotnt@2Peter:2:7 @ and just Lot being wearied by the of the lawless ones in lewdness of behavior he rescued;

diaglotnt@2Peter:2:8 @ (in seeing for and in hearing the just one, dwelling among them, day by days soul righteousness with lawless deeds was tormented;)

diaglotnt@2Peter:2:17 @ These are fountains without water, and fogs by a whirlwind being driven; for which the gloom of the darkness for an age has been kept.

diaglotnt@2Peter:2:18 @ Swellings for of folly speaking they allure by lusts of flesh, by impurities, those scarcely having fled away from those in error living;

diaglotnt@2Peter:2:19 @ freedom to them promising themselves slaves being of the corruption; by what for any one has been over come, by this also he has been enslaved.

diaglotnt@2Peter:2:20 @ If for having fled away from the pollution of the world by a knowledge of the Lord and Savior Jesus Anointed, with these and again having been entangled they are overcome, has become to them the things last worse of the first.

diaglotnt@2Peter:3:1 @ This now, beloved ones, second to you I write a letter, in which I stir up of you by a remembrance the sincere mind;

diaglotnt@2Peter:3:2 @ to be mindful of the having been spoken before words by the holy prophets, and of the of the apostles of us commandment of the Lord and savior;

diaglotnt@2Peter:3:5 @ It escapes notice for them this being willing, that heavens were of old, and earth out of water and through water having been placed together, by the of the God word,

diaglotnt@2Peter:3:6 @ by means of which things the then world by water having been deluged was destroyed;

diaglotnt@2Peter:3:7 @ the but now heavens and the earth by the him word having been treasured up are, for fire being kept to a day of judgment and destruction of the impious men.

diaglotnt@2Peter:3:14 @ Therefore, beloved ones, these things looking for, do you diligently endeavor spotless and blameless by him to be found in peace,

diaglotnt@2Peter:3:17 @ You therefore, beloved ones, knowing before, be you on guard, so that not by the of the lawless ones deceit having been led away, you may fall from the own stability;

diaglotnt@1John:2:3 @ And by this we know, that we have known him, if the commandment of him we keep.

diaglotnt@1John:2:5 @ Who but may keep of him the word, truly in this one the love of the God has been perfected. By this we know, that in him we are.

diaglotnt@1John:2:29 @ If you may know, that righteous he is, you know, that every one the doing the righteousness, by him has been begotten.

diaglotnt@1John:3:9 @ Every one the having been begotten of the God, sin not does, because seed of him in him abides; and not is able to sin, because by the God he has been begotten.

diaglotnt@1John:3:16 @ By this we have known the love, because he on behalf of us the life of himself laid down; and we ought on behalf of the brethren the lives to lay down.

diaglotnt@1John:3:19 @ And by this we know, that of the truth we are, and in presence of him we shall assure the hearts of us,

diaglotnt@1John:3:24 @ And the one keeping the commandments of him, in him abides, and he in him; and by this we know, that he abides in us, from the spirit, of which to us he gave.

diaglotnt@1John:4:2 @ By this you know the spirit of the God; every spirit which confesses Jesus Anointed in flesh having come, from of the God is.

diaglotnt@1John:4:6 @ We of the God are; the one knowing the God, hear us; who not is of the God, not hears us. By this we know the spirit of the truth and the spirit of the error.

diaglotnt@1John:4:7 @ Beloved ones, we should love each other; because the love of the God is, and every one the loving, by the God has been begotten, and knows the God;

diaglotnt@1John:4:13 @ By this we know, that in him we abide, and he in us, because out of the spirit of himself he has given us.

diaglotnt@1John:4:17 @ By this has been perfected the love with us, so that boldness we may have in the day of the judgment, because as he is, also we are in the world this.

diaglotnt@1John:5:1 @ Every one the believing, that Jesus is the Anointed, by the God has been begotten; and every one the loving the one having begot, love also the one having been begotten by him.

diaglotnt@1John:5:2 @ By this we know, that we love the children of the God, when the God we may love and the commandments of him we may keep.

diaglotnt@1John:5:4 @ because all that having been begotten by the God, overcomes the world; and this is the victory that having overcome the world, the faith of us.

diaglotnt@1John:5:6 @ This is the one having come by means of water and blood, Jesus the Anointed; not by the water only, but by the water and the blood; and the spirit is the one testifying, because the spirit is the truth.

diaglotnt@1John:5:18 @ We know, that every one the having been begotten by the God, not sins; but the one having been begotten by the God, keeps himself, and the evil one not lays hold of him.

diaglotnt@2John:1:12 @ Many things having to you to write, not I wished by means of paper and of ink; I hope for to come to you, and mouth to mouth speak, so that the joy of us may be having been perfected.

diaglotnt@3John:1:12 @ Demetrius has been testified to by all, and by herself the truth; also we and testify, and you know, that the testimony of us true is.

diaglotnt@3John:1:13 @ Many things I had to write, but not I wish by means of ink and pen to thee to write;

diaglotnt@3John:1:15 @ Peace to thee. Salute thee the friends; do thou salute the friends by name.

diaglotnt@Jude:1:12 @ These are in the love–feasts of you hidden rocks, feasting together without fear, themselves feeding; clouds without water, by winds being swept along; trees autumnal, unfruitful, twice having died, having been rooted;

diaglotnt@Jude:1:17 @ You but, beloved ones, do you remember the words of those having been before spoken by the apostles of the Lord of us Jesus Anointed;

diaglotnt@Revelation:1:1 @ A revelation of Jesus Anointed, which gave to him the God, to point out to the bond–servants of himself the things it behooves to have done with speed, and he signified having sent by means of the messenger of himself to the bond–servant of himself to John;

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