NT.filter - geneva dig:

geneva@Matthew:6:20 @ But lay vp treasures for your selues in heauen, where neither the mothe nor canker corrupteth, & where theeues neither digge through, nor steale.

geneva@Matthew:24:43 @ Of this be sure, that if the good man of the house knewe at what watch the thiefe would come, he woulde surely watch, and not suffer his house to be digged through.

geneva@Matthew:25:18 @ But he that receiued that one, went & digged it in the earth, and hid his masters money.

geneva@Matthew:26:8 @ But when his (note:)This is a figure of speech called synecdoche: for it is said that only Judas was moved at this; (Joh_12:4).(:note) disciples saw [it], they had indignation, saying, To what purpose [is] this Unprofitable spending. waste?

geneva@Mark:12:1 @ And (note:)The calling of God is unbounded, without exception, in regard to place, person, or time.(:note) he began to speak unto them by This word «parable», which the evangelists use, not only signifies a comparing of things together, but also speeches and allegories with hidden meaning. parables. A [certain] man planted a vineyard, and set an hedge about [it], and digged [a place for] the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

geneva@Luke:1:3 @ It seemed good to me also, having had perfect understanding of all things (note:)Luke began his gospel a great deal further in the past than the others did.(:note) from the very first, to write unto thee in order, It is «most mighty», and therefore Theophilus was a very honourable man, and in a place of great dignity. most excellent Theophilus,

geneva@Luke:6:48 @ He is like a man which built an house, and digged deepe, and layde the fundation on a rocke: and when the waters arose, the flood beat vpon that house, and coulde not shake it: for it was grounded vpon a rocke.

geneva@Luke:12:39 @ Nowe vnderstand this, that if the good man of the house had knowen at what houre the theefe would haue come, he would haue watched, and would not haue suffered his house to be digged through.

geneva@Luke:13:8 @ And he answered, and said vnto him, Lord, let it alone this yeere also, till I digge round about it, and doung it.

geneva@Luke:16:3 @ Then the stewarde saide within himselfe, What shall I doe? for my master taketh away from me the stewardship. I cannot digge, and to begge I am ashamed.

geneva@John:2:17 @ And his disciples remembered that it was written, The (note:)«Zeal» in this place is taken for a wrathful indignation and displeasure of the mind, brought about when someone deals wickedly and evilly towards those whom we love well.(:note) zeal of thine house hath eaten me up.

geneva@Acts:2:36 @ Therefore let all the house of Israel know assuredly, that God hath (note:)Christ is said to be «made» because he was advanced to that dignity, and therefore it is not spoken with reference to his nature, but with reference to his position and high dignity.(:note) made that same Jesus, whom ye have crucified, both Lord and Christ.

geneva@Romans:2:8 @ But unto them that are contentious, and do not obey the (note:)By «truth» he means the knowledge which we naturally have.(:note) truth, but obey unrighteousness, God's indignation against sinners, which will quickly be kindled. indignation and wrath,

geneva@Romans:11:3 @ Lord, they haue killed thy Prophets, and digged downe thine altars: and I am left alone, and they seeke my life?

geneva@2Corinthians:5:1 @ For (note:)Taking occasion by the former comparison, he compares this miserable body as it is in this life, to a frail and brittle tabernacle. And contrasts this with the heavenly tabernacle, which he calls that sure and everlasting condition of this same body glorified in heaven. And this is so, he says, in that we are addicted to this tabernacle, but also with sobs and sighs desire rather that tabernacle. And so this place concerning the glory to come is put within the treatise of the dignity of the ministry, just as it also was in the beginning of the second chapter.(:note) we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

geneva@2Corinthians:7:11 @ For beholde, this thing that ye haue bene godly sory, what great care it hath wrought in you: yea, what clearing of yourselues: yea, what indignation: yea, what feare: yea, howe great desire: yea, what a zeale: yea, what reuenge: in all things ye haue shewed your selues, that ye are pure in this matter.

geneva@2Corinthians:10:2 @ But I beseech [you], that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked (note:)As though I had no other aid and help than that which outwardly I seem to have: and therefore Paul contrasts his flesh, that is, his weak condition and state, with his spiritual and apostolic dignity.(:note) according to the flesh.

geneva@Ephesians:2:1 @ And (note:)He declares again the greatness of God's good will by comparing that miserable state in which we are born, with that dignity unto which we are advanced by God the Father in Christ. So he describes that condition in such a way that he says, that with regard to spiritual motions we are not only born half dead, but wholly and altogether dead.(:note) you [hath he quickened], who were See (Rom_6:2). So then he calls those dead who are not regenerated: for as the immortality of those who are damned is not life, so this knitting together of body and soul is properly not life, but death in those who are not ruled by the Spirit of God. dead in He shows the cause of death, that is, sins. trespasses and sins;

geneva@1Timothy:3:1 @ This (note:)Having completed the treatise of doctrine and of the manner of handling of it, as well also of public prayer, he now in the third place comes to the persons themselves, speaking first of pastors, and afterwards of deacons. And he uses a preface, so that the church may know that these are certain and sure rules.(:note) [is] a true saying, The office of bishop, or the ministry of the word is not an idle dignity, but a work, and that an excellent work: and therefore a bishop must be furnished with many virtues both at home and abroad. Therefore it is necessary before he is chosen to examine well his learning, his gifts, his abilities, and his life. If a man He does not speak here of ambitious seeking, of which there cannot be a worse fault in the Church, but generally of the mind and disposition of man, prepared and disposed to help and edify the Church of God, when and wherever it will please the Lord. desire the office of a bishop, he desireth a good work.

geneva@Hebrews:10:27 @ But a certain fearful looking for of judgment and fiery indignation, which shall devour the (note:)For it is another matter to sin through the frailty of man's nature, and another thing to proclaim war on God as on an enemy.(:note) adversaries.

geneva@James:1:6 @ But let him ask in faith, (note:)Why then, what need is there of another mediator or priest?(:note) nothing wavering. A digression or going aside from his matter, as compared to prayers which are conceived with a doubting mind, but we have a trustworthy promise from God, and this is the second part of the epistle. For he that wavereth is like a wave of the sea driven with the wind and tossed.

geneva@1Peter:4:1 @ Forasmuch (note:)Having ended his digression and sliding from his matter, now he returns to the exhortation which he broke off, taking occasion by that which he said concerning the death and resurrection of Christ, so defining our sanctification, that to be sanctified, is all one has to suffer in the flesh, that is to say, to leave off from our wickedness and viciousness: and to rise again to God, that is to say, to be renewed by the virtue of the holy Spirit, that we may lead the rest of our life which remains after the will of God.(:note) then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

geneva@1John:1:7 @ But if we walk in the (note:)God is said to be light by his own nature, and to be in light, that is to say, in that everlasting infinite blessedness: and we are said to walk in light in that the beams of that light shine to us in the Word.(:note) light, as he is in the light, we have fellowship one with another, A digression the matter at hand, to the remission of sins: for this our sanctification who walk in the light, is a testimony of our joining and knitting together with Christ: but because this our light is very dark, we must obtain another benefit in Christ, that is, that our sins may be forgiven us being sprinkled with his blood: and this in conclusion is the support and anchor of our salvation. and the blood of Jesus Christ his Son cleanseth us from all sin.

geneva@1John:3:1 @ Behold, (note:)He begins to declare this agreement of the Father and the Son, at the highest cause, that is, at that free love of God towards us, with which he so loves us, that also he adopts us to be his children.(:note)What a gift of how great love. what manner of love the Father hath bestowed upon us, that we should be That we should be the sons of God, and so, that all the world may see that we are so. called the sons of God: Before he declares this adoption, he says two things: the one, that this so great a dignity, is not to be esteemed according to the judgment of the flesh, because it is unknown to the world, for the world knows not God the Father himself. therefore the world knoweth us not, because it knew him not.

geneva@Jude:1:8 @ Likewise also these (note:)Who are so stupid and void of reason as if all their fears and wits were asleep.(:note) [filthy] dreamers defile the flesh, Another most destructive doctrine of theirs, in that they take away the authority of the government and slander them. despise It is a greater matter to despise government than the governors, that is to say, the matter itself than the persons. dominion, and speak evil of dignities.