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diaglotnt@Matthew:1:18 @ Of the now Jesus Anointed the birth thus was. Being espoused for the mother of him Mary to the Joseph, before either came together them, she was found in womb having by a spirit holy.

diaglotnt@Matthew:1:20 @ These but of him thinking on, lo a messenger of a Lord in a dream appeared to him, saying: Joseph, son of David, not thou shouldst fear to take Mary the wife of thee; that for in her being found, by a spirit is holy;

diaglotnt@Matthew:1:21 @ she shall bear and a son, and thou shalt call the name of him Jesus; he for shall save the people of him from the sins of them;

diaglotnt@Matthew:1:25 @ but not he knew her till she brought forth the a son of her the first born; and called the name of him Jesus.

diaglotnt@Matthew:2:2 @ Where is the new–born king of the Jews? we saw for of him the star in the rising, and are come to do homage of him.

diaglotnt@Matthew:2:5 @ They and said to him: In Bethleem of the Judea; thus for is written by the prophet;

diaglotnt@Matthew:2:6 @ And thou Bethleem, land of Juda; by no means least art among the princes of Juda; out of thee for shall come forth a prince, who shall govern the people of me, the Israel.

diaglotnt@Matthew:2:9 @ They and having heard the king departed. And lo, the star, which they saw in the rising, went before them, till going it stood over where was the infant.

diaglotnt@Matthew:2:13 @ Having withdrawn but of the, lo, a messenger of a Lord appears in a dream to the Joseph, saying: Arising take the infant and the mother of it, and flee into Egypt, and be thou there, till I speak to thee; is about for Herod to seek the infant, to kill it.

diaglotnt@Matthew:2:16 @ Then Herod seeing that he was mocked by the wise–men, was enraged much; and sending forth he slew all the boys the in Bethleem and in all the borders of her, from two years and under, according to the time which he exactly learnt from the wise–men.

diaglotnt@Matthew:2:18 @ A voice in Rama was heard, lamentation and weeping and mourning great; Rachel bewailing the children of her; and not is willing to be comforted because not they are.

diaglotnt@Matthew:2:20 @ Arising take the infant and the mother of it, and go thou into land Israel; they are dead for the seeking the life of the infant.

diaglotnt@Matthew:3:2 @ Reform ye; has come nigh for the majesty of the heavens.

diaglotnt@Matthew:3:3 @ This for is he spoken of by Esaias the prophet, saying: A voice crying out in the desert; make you ready the way of a Lord, straight make ye the beaten tracks of him.

diaglotnt@Matthew:3:8 @ Bring forth then fruit worthy of the reformation,

diaglotnt@Matthew:3:9 @ and not think to say in yourselves: A father we have the Abraham; I say for to you, that is able the God out of the stones these to raise up children to the Abraham.

diaglotnt@Matthew:3:10 @ Now and even the axe to the root of the trees lies; every therefore tree not bearing fruit good, is cut down, and into a fire cast.

diaglotnt@Matthew:3:11 @ I indeed dip you in water, into reformation; he but after of me coming, mightier of me is, of whom not I am worthy the sandals to carry; he you will dip in spirit holy and fire.

diaglotnt@Matthew:3:15 @ Answering and the Jesus said to him: Permit now; thus for coming it is to us, to fulfil all righteousness. Then he suffered him.

diaglotnt@Matthew:4:2 @ And fasting days forty and nights forty, after he was hungry.

diaglotnt@Matthew:4:6 @ and saying to him: if a son thou be of the God, cast thyself down; it is written for: That to the messengers of him he will give charge of thee; and on hands they shall raise thee, lest thou strikes against a stone the foot of thee.

diaglotnt@Matthew:4:10 @ Then says to him the Jesus: Go thou behind of me, adversary; it is written for: Lord the God of thee thou shalt worship, and to him only thou shalt render service.

diaglotnt@Matthew:4:17 @ From that time began the Jesus to proclaim, and to say: Reform; has come nigh for the royal dignity of the heavens.

diaglotnt@Matthew:4:18 @ Walking and by the sea of the Galilee, he saw two brothers, Simon the called Peter, and Andrew the brother of him, casting a fishing–net into the sea; they were for fishers.

diaglotnt@Matthew:4:22 @ They and forthwith leaving the ship and the father of them, followed him.

diaglotnt@Matthew:5:4 @ Blessed the mourners, for they shall be comforted.

diaglotnt@Matthew:5:5 @ Blessed the meek, for they shall inherit the earth.

diaglotnt@Matthew:5:6 @ Blessed the hungering and thirsting the righteousness, for they shall be satisfied.

diaglotnt@Matthew:5:7 @ Blessed the merciful, for they shall obtain mercy.

diaglotnt@Matthew:5:8 @ Blessed the clean to the heart, for they the God shall see.

diaglotnt@Matthew:5:9 @ Blessed the peace–makers, for they sons of God shall be called.

diaglotnt@Matthew:5:10 @ Blessed those being persecuted on account of righteousness, for of them is the kingdom of the heavens.

diaglotnt@Matthew:5:12 @ Rejoice ye and exult ye, for the reward of you great in the heavens; in this way for they persecuted the prophets those before you.

diaglotnt@Matthew:5:13 @ You are the salt of the earth. If but the salt become tasteless, with what shall it be salted? for nothing is it of service any more, except to be cast out, and trodden under foot by the men.

diaglotnt@Matthew:5:18 @ Indeed for I say to you, till pass away the heaven and the earth, iota one or one fine point in no wise pass from the law, till all be fulfilled.

diaglotnt@Matthew:5:19 @ Whoever therefore breaks one of the commandments of these of the least, and teach thus the men, least he shall be called in the kingdom of the heavens; who but ever shall do and teach, the same great shall be called in the kingdom of the heavens.

diaglotnt@Matthew:5:20 @ I say for to you that except abound the righteousness of you more of the scribes and Pharisees, by no means you may enter into the kingdom of the heavens.

diaglotnt@Matthew:5:23 @ If therefore thou bring the gift of thee of the altar and there remember, that the brother of thee has somewhat against thee,

diaglotnt@Matthew:5:24 @ leave there the gift of thee before the altar, and go, first be thou reconciled to the brother of thee, and then coming offer the gift of thee.

diaglotnt@Matthew:5:29 @ If and the eye of thee the right ensnare thee, tear out it, and cast it from thee, it is profitable for to thee, that should perish one of the members of thee, and not whole the body her, and cast from thee;

diaglotnt@Matthew:5:30 @ it is profitable for the right of thee hand ensnare thee, cut off her, and cast from thee; it is profitable for to thee that should perish one of the members of thee, and not whole the body of thee should be cast into Gehenna.

diaglotnt@Matthew:5:32 @ I but say to you, that whoever may release the wife of him, except on account of fornication, makes her to commit adultery; and whoever her being divorced, may marry, commits adultery.

diaglotnt@Matthew:5:33 @ Again you have heard, that it was said to the ancients: Not thou shall swear falsely; shalt perform but to the Lord the oaths of thee.

diaglotnt@Matthew:5:34 @ I but say to you not swear at all; not even by the heaven, for a throne it is of the God;

diaglotnt@Matthew:5:35 @ nor by the earth, for a footstool it is of the feet of him; neither by Jerusalem, for a city it is of the great king;

diaglotnt@Matthew:5:36 @ nor by the head of thee shalt thou swear, for not thou art able one hair white or black to make.

diaglotnt@Matthew:5:37 @ Let be but the word of you; yes yes; no no; that for over and above of these, of the evil is.

diaglotnt@Matthew:5:38 @ You have heard, that it was said: An eye for an eye, and a tooth for a tooth.

diaglotnt@Matthew:5:41 @ and whoever thee shall force to go mile one, go with him two.

diaglotnt@Matthew:5:44 @ I but say to you, love the enemies of you, bless those cursing you, good do to those hating you and pray for those injuring you and persecuting you;

diaglotnt@Matthew:5:45 @ that you may be sons of the Father of you, of the in heavens; for the sun of him it rises on evil and good, and it rains on just and unjust.

diaglotnt@Matthew:5:46 @ If for you love those loving you, what reward have you? not even the tax–gatherers the same to do?

diaglotnt@Matthew:5:48 @ Shall be therefore you perfect, as the Father of you, who in the heavens, perfect is.

diaglotnt@Matthew:6:5 @ And when thou prayest, not thou shalt be like the hypocrites; for they love in the synagogues and Matthew in the corners of the wide places standing to pray, that they may appear to the men. Indeed I say to you, that they have in full the reward of them.

diaglotnt@Matthew:6:7 @ Praying but not babble, like the Gentiles; they imagine for that in the wordiness of them they shall be heard.

diaglotnt@Matthew:6:8 @ Not therefore you may be like to them; knows for the Father of you, of what things need you have, before of the you ask him.

diaglotnt@Matthew:6:14 @ If for you forgive to the men the faults of them, will forgive also you the Father of you the heavenly;

diaglotnt@Matthew:6:15 @ if but not forgive to the men the faults of them, neither the Father of you will forgive the faults of you.

diaglotnt@Matthew:6:16 @ When and you fast, not be, like the hypocrites, of a sad face; they disfigure for the faces of them; so that they may seem to the men to be fasting. Indeed I say to you, that they obtain the reward of them.

diaglotnt@Matthew:6:21 @ Where for is the treasure of you, there will be also and the heart of you.

diaglotnt@Matthew:6:22 @ The lamp of the body is the eye. If therefore the eye of thee sound may be, whole the body of thee enlightened will be.

diaglotnt@Matthew:6:24 @ No one is able two lords to serve; either for the one he will hate, and the other he will love; or one he will cling to, and the other he will slight. Not you are able God to serve and mammon.

diaglotnt@Matthew:6:25 @ For this I say to you: Not be over careful the life of you, what you may eat, and what you may drink; nor to the body of you, what you may put on. Not the life more is the food, and the body the clothing?

diaglotnt@Matthew:6:26 @ Look attentively at the birds of the heaven, for not they sow, nor reap, nor gather into barns; and the Father of you the heavenly feeds them. Not you greatly excel them?

diaglotnt@Matthew:6:31 @ Not therefore you may be over careful, saying: What may we eat, or what may we drink, or what may we put on?

diaglotnt@Matthew:6:32 @ All for these the Gentiles seeks; knows for the Father of you the heavenly, that you have need of these all.

diaglotnt@Matthew:6:34 @ Not therefore be over careful for the morrow; the for morrow will be over careful of the herself. Enough to the day the trouble of her.

diaglotnt@Matthew:7:2 @ In what for judgment you judge, you shall be judged; and in what measure you measure, it shall measured to you.

diaglotnt@Matthew:7:6 @ Not you may give the holy to the dogs, neither cast the pearls of you before the swine; lest they should trample them under the feet of them, and turning they should rend you.

diaglotnt@Matthew:7:8 @ All for the asking receives; and the seeking finds; and to the knocking it shall be opened.

diaglotnt@Matthew:7:12 @ All therefore, as much so ever you may will that should do to you the men, even so also you do to them; this for is the law and the prophets.

diaglotnt@Matthew:7:13 @ Enter you in through the strait gate; for wide the gate, and broad the road that leading into the perdition; and many are those entering through her.

diaglotnt@Matthew:7:20 @ Therefore by the fruits of them you shall know them.

diaglotnt@Matthew:7:24 @ All therefore whoever hears of me the words these, and does them, I will compare him to a man prudent, who will built the house of him upon the rock;

diaglotnt@Matthew:7:25 @ and fell down the rain, and came the floods, and blew the winds, and beat against the house that; and not it fell; it was founded for on the rock.

diaglotnt@Matthew:7:29 @ He was for teaching them as authority having, and not as the scribes.

diaglotnt@Matthew:8:3 @ And putting forth the hand, he touched him the Jesus, saying: I will, be thou cleaned. And immediately was cleaned of him the leprosy.

diaglotnt@Matthew:8:4 @ And says to him the Jesus: See no one thou tell; but go, thyself show to the priest, and offer the gift, which commanded Moses, for a witness to them.

diaglotnt@Matthew:8:9 @ Even for I am a man am under authority, having under myself soldiers; and I say to this: Go, and he goes; and to another; Come, and he comes; and to the slave of me; Do this, and he does.

diaglotnt@Matthew:8:28 @ And coming to him to the other side, into the country of the Gergesenes, met him two being demonized, out of the sepulchres coming forth, fierce very, so that not to be able any one to pass along by the way that.

diaglotnt@Matthew:8:29 @ And lo, they cried out saying: What to us and to thee, O son of the God? Comest thou there before a destined time to torment us?

diaglotnt@Matthew:9:2 @ And lo, they brought to him, a paralytic, upon a bed lying. And seeing the Jesus the faith of them, he said to the paralytic: Take courage, son; are forgiven thee the sins of thee.

diaglotnt@Matthew:9:5 @ Which for is easier? to say: Are forgiven of thee the sins? or to say: Arise and walk?

diaglotnt@Matthew:9:6 @ That but you may know that authority has the son of the man on the earth to forgive sins; (then he says to the paralytic:) Arising take up of thee the bed, and go into the house of thee.

diaglotnt@Matthew:9:13 @ You are going but learn, what is; Mercy I wish, and not a sacrifice. Not for I am come to call just persons, but sinners.

diaglotnt@Matthew:9:16 @ No one now puts a patch of cloth unfulled on to a mantle old; takes away for the patch of it from the mantle, and worse a rent becomes.

diaglotnt@Matthew:9:21 @ She said for within herself: If only I can touch the mantle of him, I shall be healed.

diaglotnt@Matthew:9:24 @ says to them: Withdraw; not for is dead the girl, but sleeps. And they derided him.

diaglotnt@Matthew:9:26 @ And went forth the report this into all the land that.

diaglotnt@Matthew:9:36 @ Seeing and the crowds, he moved with pity for them, because they were jaded and scattered, like sheep not having a shepherd.

diaglotnt@Matthew:10:5 @ These the twelve sent forth the Jesus, commanding them, saying: Into a road of Gentiles not you may go, and into a city of Samaritans not you may enter.

diaglotnt@Matthew:10:10 @ not a bag for a journey nor two tunics, nor sandals, nor a staff. Worthy for the laborer of the food of him is.

diaglotnt@Matthew:10:16 @ Lo, I send you as sheep in midst of wolves. Be ye therefore wise as the serpents, and artless as the doves.

diaglotnt@Matthew:10:17 @ Take heed and of the men. They will hand over for you to sanhedrims, and in the synagogues of them they shall scourge you;

diaglotnt@Matthew:10:18 @ and before governors and also kings you shall be led on account of me, for a witness to them and to the nations.

diaglotnt@Matthew:10:19 @ When but they shall deliver up you, not you may be anxious, how or what you must speak; it shall be given for to you in that the hour, what you shall speak.

diaglotnt@Matthew:10:20 @ Not for you are the speaking, but the spirit of the Father of you, that is speaking in you.

diaglotnt@Matthew:10:22 @ and you will be being hated by all for the name of me. The but persevering to end, the same shall be saved.

diaglotnt@Matthew:10:23 @ When but they persecute you in the city this, flee into the other; and if out of this they persecute you, flee into the other. Indeed for I say to you, in no wise you may finish the cities of the Israel, till may come the son of the man.

diaglotnt@Matthew:10:26 @ Not therefore you may fear them. Nothing for is having been covered, which not shall be uncovered; and secret, which not shall be known.

diaglotnt@Matthew:10:31 @ Not therefore fear you; many sparrows are better you.

diaglotnt@Matthew:10:32 @ All therefore whoever shall confess to me in presence of the men, I will confess even I to him in presence of the Father of me, of that in heavens.

diaglotnt@Matthew:10:35 @ I am come for to set a man against the father of him, and a daughter against the mother of her, and a daughter–in–law against the mother–in–law of her;

diaglotnt@Matthew:11:3 @ said to him: Thou art the coming one, or another are we to look for?

diaglotnt@Matthew:11:10 @ This for is, concerning whom it is written: Lo, I send the messenger of me before the face thee, who shall prepare the way of thee in presence of thee.

diaglotnt@Matthew:11:13 @ All for the prophets and the law till John, prophesied.

diaglotnt@Matthew:11:18 @ Came for John, neither eating nor drinking; and they say: A demon he has.

diaglotnt@Matthew:11:20 @ Then he began to reproach the cities, in which were done the most mighty works of him, because not they reformed;

diaglotnt@Matthew:11:21 @ Woe to thee, Chorazin, Woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works, those being performed in you, long ago would in sackcloth and ashes they have reformed.

diaglotnt@Matthew:11:23 @ And thou, Capernaum, which even to the heaven art being exalted, to invisibility shalt be brought down; for if in Sodom had been done the mighty works, those being done in thee, it had remained till this day.

diaglotnt@Matthew:11:26 @ Yes, the Father, for even so it was good in presence of thee.

diaglotnt@Matthew:11:29 @ Take the yoke of me upon you, and be informed by me; for meek I am, and humble to the heart and you shall find a rest to the lives of you.

diaglotnt@Matthew:11:30 @ The for yoke of me easy, and the burden of me light is.

diaglotnt@Matthew:12:8 @ A lord for is of the sabbath the son of the man.

diaglotnt@Matthew:12:20 @ a reed having been bruised not he shall break, and flax smoking not shall quench; till he bring forth to a victory the judgment.

diaglotnt@Matthew:12:31 @ Therefore this I say to you: All sin and evil–speaking shall be forgiven to the men; the but of the spirit evil–speaking not shall be forgiven to the men;

diaglotnt@Matthew:12:32 @ and who ever may speak a word against of the son of the man, it shall be forgiven to him; who but ever may speak against of the spirit of the holy, not it shall be forgiven to him, neither in this the age, nor in the coming.

diaglotnt@Matthew:12:33 @ Either make you the tree good, and the fruits of him good; or make you the tree corrupt, and the fruits of him corrupt; by for the fruit the tree is known.

diaglotnt@Matthew:12:34 @ O broods of venomous serpents, how are you able good (things) to speak, evil (men) being? out of for the fulness of the heart the mouth speaks.

diaglotnt@Matthew:12:35 @ The good man out of the good treasure bring forth the good (things); and the evil man out of the evil treasure brings forth evil (things).

diaglotnt@Matthew:12:37 @ By for the words of thee thou shalt be acquitted, and by the words of thee thou shalt be condemned.

diaglotnt@Matthew:12:40 @ Like as for was Jonas in the belly of the fish three days and three nights; so shall be the son of the man in the heart of the earth three days and three nights.

diaglotnt@Matthew:12:41 @ Men Ninevites shall stand up in the judgment against the generation of this, and shall give judgment against her; for they reformed at the preaching of Jonas; and lo, a greater of Jonas here.

diaglotnt@Matthew:12:42 @ Queen of south shall rise up in the judgment against the generation of this, and shall give judgment against her; for she came from the ends of the earth to her the wisdom of Solomon; and lo, a greater of Solomon here.

diaglotnt@Matthew:12:48 @ He but answering said to the man informing him: Who is the mother of me? and who are the brothers of me?

diaglotnt@Matthew:12:50 @ Whoever for may do the will of the Father of me, that in heavens, the same of me a brother and a sister and a mother is.

diaglotnt@Matthew:13:12 @ Whoever for has, it shall be given to him, and he will be gifted with abundance; Whoever but not has, even what he has, shall be taken from him.

diaglotnt@Matthew:13:13 @ Therefore this in parables to them I speak, for seeing not they see, and hearing not they hear, neither do they understand.

diaglotnt@Matthew:13:15 @ Has grown fat for the heart of the people this, and with the ears heavily they hear, and the eyes of them they shut, lest they should see with the eyes, and with the ears they should hear, and with the heart should understand, and they should turn, and I should heal them.

diaglotnt@Matthew:13:16 @ Of you but blessed the eyes for they see; and the ears of you for they hear.

diaglotnt@Matthew:13:17 @ Indeed for I say to you, that many prophets and righteous men have desired to see, what you see, and not saw; and to hear, what you hear, and not heard.

diaglotnt@Matthew:13:18 @ You therefore hear the parable of the sower.

diaglotnt@Matthew:13:20 @ That but on the rocky ground being sown, this, who the word hearing and forthwith with joy receiving it;

diaglotnt@Matthew:13:25 @ In and the to sleep the men, came of him the enemy, and sowed darnel through midst of the wheat; and went forth.

diaglotnt@Matthew:13:28 @ He and said to them: An enemy a man this has done. The and slaves said to him: Dost thou wish then going forth we should gather them?

diaglotnt@Matthew:13:30 @ Leave them to grow together both till the harvest; and in time of the harvest I will say to the harvesters: Gather you first the darnel, and bind you them into bundles, for the to burn them; the but wheat bring together into the barn of me.

diaglotnt@Matthew:13:40 @ As therefore are gathered the darnel, and in a fire are burned; so will it he in the end of the age this.

diaglotnt@Matthew:13:49 @ So it will be in the end of the age. Shall go forth the messengers, and shall separate the wicked from among the just,

diaglotnt@Matthew:13:52 @ He then said to them: Therefore this every scribe, being instructed to the kingdom of the heavens, like is to a man an householder, who brings out of the treasury of him new and old.

diaglotnt@Matthew:14:2 @ and said to the servants of him: This is the John the dipper; he is raised from the dead, and therefore this the mighty powers work in him.

diaglotnt@Matthew:14:3 @ The for Herod, seizing the John, had bound him, and put in prison, on account of Herodias the wife of Philip the brother of him.

diaglotnt@Matthew:14:4 @ He said for to him the John: Not it is lawful to thee to have her.

diaglotnt@Matthew:14:5 @ And wishing him to destroy, he feared the people, for as a prophet him they esteemed.

diaglotnt@Matthew:14:22 @ And immediately he urged the disciples to enter into the ship, and to go before him to the other side, while he should dismiss the crowds.

diaglotnt@Matthew:14:24 @ The and ship now in the midst of the sea was, having been tossed by the waves; was for contrary the wind.

diaglotnt@Matthew:14:25 @ In forth and watch of the night he went to them, walking upon the sea.

diaglotnt@Matthew:14:31 @ Immediately and the Jesus stretching out the hand, took hold of him, and says to him: O distrustful man, for why didst thou doubt?

diaglotnt@Matthew:15:2 @ Why the disciples of thee transgress the tradition of the elders? not for they wash the hands of them, whenever bread they may eat.

diaglotnt@Matthew:15:4 @ He for God he commanded, saying: Honor the father and the mother; and: He reviling father or mother, death let him die.

diaglotnt@Matthew:15:18 @ Those but proceeding out of the mouth, from the heart issues forth, and they pollute the man.

diaglotnt@Matthew:15:19 @ From for the heart comes forth purposes evil; murders, adulteries, fornications, thefts, false testimonies, evil speakers.

diaglotnt@Matthew:15:23 @ He but not answered her a word. And coming the disciples of him, besought him, saying: Send away her, for she cries at the back of us.

diaglotnt@Matthew:15:27 @ She but said: True, O Lord: even for the dogs eatest of the crumbs of the falling from the table of the masters of them.

diaglotnt@Matthew:15:32 @ The then Jesus, having called the disciples of him, said: I have compassion on the crowd, for already days three, they have remained with me, and not they have any thing they may eat; and to send away them fasting not I will, lest they may faint in the way.

diaglotnt@Matthew:15:38 @ They and eating were for thousand men, besides woman and children.

diaglotnt@Matthew:16:2 @ He but answering said to them: Evening coming, you say: Fair weather; reddens for the heaven.

diaglotnt@Matthew:16:3 @ And in the morning; To–day a storm; is red for lowering the heaven. Hypocrites, the truly face of the heaven you know to judge, the but signs of the times not can you?

diaglotnt@Matthew:16:5 @ And coming the disciples of him to the other side, had forgotten loaves to take.

diaglotnt@Matthew:16:10 @ Nor the seven loaves of the for thousand, and how many large baskets you took up?

diaglotnt@Matthew:16:17 @ And answering the Jesus said to him: Blessed art thou, Simon son of Jonas; for flesh and blood not it has revealed to thee, but the Father of me, that in the heavens.

diaglotnt@Matthew:16:23 @ He but turning said to the Peter: Go thou behind of me, adversary; a stumbling block of me thou art; for not thou regardest the (things) of the God, but those of the men.

diaglotnt@Matthew:16:25 @ Whoever for may wish the life of him to save, shall lose her; whoever and may lose the life of him on account of me, shall find her.

diaglotnt@Matthew:16:26 @ What for is profited a man if the world whole he may win, the and life of him he may forfeit? or what shall give a man in exchange for the life of him?

diaglotnt@Matthew:16:27 @ Is about for the the son of the man to come in the glory of the Father of him, with the messengers of him, and then he will render to each one according to the behavior of him.

diaglotnt@Matthew:17:15 @ and saying: O lord, have pity on me the son; for he is moon–struck, and sadly suffers; often for he falls into the fire, and often into the water.

diaglotnt@Matthew:17:20 @ The and Jesus said to them: On account of the unbelief of you. Indeed for I say to you, If you have faith as a grain of mustard, you will say to the mountain this. Be thou removed from here there, and it will remove; and nothing will be impossible to you.

diaglotnt@Matthew:17:27 @ That but not we may offend them, going to the sea, cast thou a hook, and the ascending first fish take up; and opening the mouth of him, thou wilt find a stater; that taking, give to them for me and thee.

diaglotnt@Matthew:18:4 @ Whoever therefore may humble himself as the little child this, he is the greater in the kingdom of the heavens.

diaglotnt@Matthew:18:7 @ Woe to the world from the snares. Necessary for it is to come the snares; but woe to the man to that through whom the snare comes.

diaglotnt@Matthew:18:8 @ If therefore the hand of thee or the foot of thee insnares thee, cut off them, and cast from thee; good to thee it is to enter into the life lame or a cripple, than two hands or two feet having to be cast into the fire the age–lasting.

diaglotnt@Matthew:18:10 @ See, not you may despise one of the little–ones these; I say for to you that the messengers of them in heavens perpetually see the face of the Father of me, that in heavens.

diaglotnt@Matthew:18:11 @ Is come for the son of the man to save the having been lost.

diaglotnt@Matthew:18:20 @ Where for are two or three having come together in the my name, there i am in the midst of them.

diaglotnt@Matthew:18:21 @ Then coming to him the Peter, said: O lord, how often shall sin against me the brother of me, and I shall forgive him? till seven times?

diaglotnt@Matthew:18:23 @ Therefore this has been compared the kingdom of the heavens to a man king, who wished to settle an account with the slaves of him.

diaglotnt@Matthew:18:26 @ Falling down therefore the slave he prostrated to him, saying: O lord, have patience with me, and all to thee I will pay.

diaglotnt@Matthew:18:29 @ Falling down therefore the fellow–slave of him, besought him, saying: Have patience with me, and all I will pay to thee.

diaglotnt@Matthew:18:35 @ So also the Father of me the heavenly will do to you if not you forgive each one the brother of him from the hearts of you.

diaglotnt@Matthew:19:8 @ He says to them: That Moses for the hardness of heart of you suffered you to release the wives of you; from a beginning but not it was so.

diaglotnt@Matthew:19:9 @ I say but to you, that whoever may release the wife of him, except for fornication, and may marry another, commits adultery; and he her being released marrying, commits adultery.

diaglotnt@Matthew:19:12 @ There are for eunuchs, who from womb of mother were born so; and there are eunuchs, who were made eunuchs by the men; and there are eunuchs, who made eunuchs themselves on account of the kingdom of the heavens. He being able to admit, let him admit.

diaglotnt@Matthew:19:14 @ The and Jesus said: Suffer the little children and not hinder them to come to me; of the for such like is the kingdom of the heavens.

diaglotnt@Matthew:19:22 @ Having heard and the young man the word, went away sorrowing; he was for having possessions many.

diaglotnt@Matthew:20:1 @ Like for is the kingdom of the heavens to a man a householder, who went out with morning to hire laborers into the vineyard of him.

diaglotnt@Matthew:20:2 @ Having agreed and with the laborers for a denarius the day, he sent him into the vineyard of him.

diaglotnt@Matthew:20:16 @ Thus shall be the last, first; and the first, last. Many for are called, few but chosen.

diaglotnt@Matthew:20:19 @ and they will deliver up him to the Gentiles for the to mock, and to scourge, and to crucify; and in the third day he will stand up.

diaglotnt@Matthew:20:28 @ even as the son of the man not came to be served but to serve, and to give the life of him a ransom for many.

diaglotnt@Matthew:21:9 @ The and crowds those going before and those following did cry, saying: Hosanna to the son of David; worthy of blessing he coming in name of Lord; hosanna in the highest.

diaglotnt@Matthew:21:26 @ if but we should say from men; we fear the crowd; all for hold the John as a prophet.

diaglotnt@Matthew:21:31 @ Who of the two did the will of the father? They say to him: The first. Says to them the Jesus: Indeed I say to you, that the tax–gatherers and the harlots go before you in the kingdom of the God.

diaglotnt@Matthew:21:32 @ Came for to you John in a way of righteousness, and not you believed him; the but tax–gatherers and the harlots believed him; you and seeing not repented afterwards, of the to believe him.

diaglotnt@Matthew:21:40 @ When therefore may come the lord of the vineyard, what will he do to the husbandmen to those?

diaglotnt@Matthew:22:9 @ Go you therefore to the outlets of the ways, and whoever you may find, call you to the marriage–feasts.

diaglotnt@Matthew:22:10 @ And having gone forth the slaves those into the ways, they brought together all, as many as they found, bad ones both and good ones; and was filled the marriage–feast of reclining ones.

diaglotnt@Matthew:22:14 @ Many for are called, few but picked out.

diaglotnt@Matthew:22:16 @ And they sent away to him the disciples of them with the Herodians, saying: O teacher, we know, that true thou art, and the way of the God in truth thou teachest, and not there is care to thee about no one; not for thou lookest into face of men.

diaglotnt@Matthew:22:17 @ Say therefore to us, what to thee seems right? is it lawful to give tribute to Caesar, or not?

diaglotnt@Matthew:22:28 @ In the therefore resurrection, of whom of the seven shall be a wife? all for had her.

diaglotnt@Matthew:22:30 @ In for the resurrection neither they marry, nor are given in marriage, but as messengers of the God in heaven are.

diaglotnt@Matthew:23:3 @ All therefore, whatever they say to you to observe observe you and do you; according to but the works of them not do you; They say for, and not they do.

diaglotnt@Matthew:23:4 @ They bind for burdens heavy and oppressive, and place upon the shoulders of the men; of the and finger of them not they will to move them.

diaglotnt@Matthew:23:8 @ You but not may be called rabbi; one for is of you the leader; all but you brethren are.

diaglotnt@Matthew:23:9 @ And father not you may call of you on the earth; one for is the Father of you, he in the heavens.

diaglotnt@Matthew:23:10 @ Neither be ye called leaders; one for of you is the leader, the Anointed.

diaglotnt@Matthew:23:13 @ Woe but to you, scribes and Pharisees, hypocrites; because you devour the houses of the widows, and for a show long are praying; through this you shall receive heavier judgment.

diaglotnt@Matthew:23:14 @ Woe to you, scribes, and Pharisees, hypocrites; because you shut the kingdom of the heavens in presence of the men; you for not enter, nor the entering you permit to enter.

diaglotnt@Matthew:23:17 @ O fools and blind; which for greater is? the gold, or the temple, that sanctifying the gold?

diaglotnt@Matthew:23:19 @ O fools and blind; which for greater? the gift, or the altar, that sanctifying the gift?

diaglotnt@Matthew:23:39 @ I say for to you: Not not me you may see from now, till you may say: Having been blessed he coming in name of Lord.

diaglotnt@Matthew:24:5 @ Many for shall come in the name of me, saying: I am the Anointed; and many they shall deceive.

diaglotnt@Matthew:24:6 @ You shall be about and to hear wars, and reports of wars; see, not you be disturbed; it behooves for all to take place; but not yet is the end.

diaglotnt@Matthew:24:7 @ Shall be raised up for nation against nation, and kingdom against kingdom; and there shall be famines, and plagues, and earthquakes in places.

diaglotnt@Matthew:24:14 @ And shall be published this the glad tidings of the kingdom in whole the habitable, for a testimony to all the nations; and then shall come the end.

diaglotnt@Matthew:24:15 @ When therefore you may see the abomination of the desolation, the word having been spoken through Daniel the prophet, having stood in place holy; (he reading let him think;)

diaglotnt@Matthew:24:21 @ Shall be for then affliction great, such as not has been from a beginning of world till the now, nor not not may be.

diaglotnt@Matthew:24:24 @ Shall be raised for false anointed ones and false prophets, and shall give signs great and wonders, so as to deceive, if possible even the chosen.

diaglotnt@Matthew:24:25 @ Lo, I have foretold to you.

diaglotnt@Matthew:24:27 @ As for the lightning comes out from east, and shines to west, so shall be also the presence of the son of the man.

diaglotnt@Matthew:24:28 @ Where for ever may be the carcass, there will be gathered the eagles.

diaglotnt@Matthew:24:32 @ From but the fig–tree learn you the parable; when already the branch of her may be tender, and the leaves may put forth, you know, that near the summer;

diaglotnt@Matthew:24:38 @ As for they were in the days the before the flood eating and drinking, marrying and giving in marriage, till of which day entered Noah into the ark,

diaglotnt@Matthew:24:42 @ Watch you therefore, because not you know, in what hour the lord of you comes.

diaglotnt@Matthew:25:13 @ Watch you therefore, because not you know the day, nor the hour.

diaglotnt@Matthew:25:14 @ Like for a man going abroad called the own slaves, and delivered to them the goods of him.

diaglotnt@Matthew:25:28 @ Take you therefore from him the talent, and give to him having the ten talents.

diaglotnt@Matthew:25:29 @ To the for having all shall be given, and he shall abound; from but the not having, even what he has, shall be taken away from him.

diaglotnt@Matthew:25:35 @ I hungered for, and you gave to me to eat; I thirsted, and you gave drink to me; a stranger I was, and you entertained me;

diaglotnt@Matthew:25:42 @ I hungered for, and not you gave to me to eat; I thirsted, and not you gave drink to me;

diaglotnt@Matthew:26:9 @ She was able for this to have sold of much, and to have given to poor.

diaglotnt@Matthew:26:10 @ Knowing and the Jesus said to them: Why troubles present you the woman? a work for good she was wrought for me.

diaglotnt@Matthew:26:11 @ Always for the poor you have with yourselves; me but not always you have.

diaglotnt@Matthew:26:12 @ Having cast for she the balsam this upon the body of me, to the to prepare for burial me she did.

diaglotnt@Matthew:26:13 @ Indeed I say to you, wherever may be published the glad tidings this, in whole the world, shall be spoken also what did she, for a memorial of her.

diaglotnt@Matthew:26:28 @ this for is the blood of me, that of the new covenant, that about many being shed for forgiveness of sins.

diaglotnt@Matthew:26:31 @ Then he says to them the Jesus: All you will be stumbled at me in the night this; it is written for: I will smite the shepherd, and will be scattered the sheep of the fold.

diaglotnt@Matthew:26:32 @ After but the to be raised me, I will go before you to the Galilee.

diaglotnt@Matthew:26:34 @ Said to him the Jesus: Indeed I say to thee, that in this the night, before a cock to have crowed, thrice thou wilt deny me.

diaglotnt@Matthew:26:39 @ And going forward a little, he fell on face of him, praying, and saying: O Father of me, if possible it is, let pass from me the cup this; but not as I will, but as thou.

diaglotnt@Matthew:26:43 @ And coming he finds them again sleeping; (were for of them the eyes weighed down;)

diaglotnt@Matthew:26:50 @ The but Jesus said to him: Companion, for what art thou present? Then coming they laid the hands on the Jesus, and they seized him.

diaglotnt@Matthew:26:52 @ Then says to him the Jesus: Return thee the sword into the place of her; all for the taking a sword, by a sword shall perish.

diaglotnt@Matthew:26:73 @ After a little and approaching those having stood by, said to the Peter: Certainly also thou of them art; even for the speech of thee manifest thee makes.

diaglotnt@Matthew:26:75 @ And remembered the Peter of the word of the Jesus, declaring to him; That before a cock crows, thrice thou wilt deny me. And going out, he wept bitterly.

diaglotnt@Matthew:27:5 @ And hurling the pieces of silver in the temple, he withdrew; and having gone forth strangled himself.

diaglotnt@Matthew:27:8 @ Therefore is called the field that, a field of blood, to the day.

diaglotnt@Matthew:27:10 @ and gave them for the field of the potter; even as directed me a Lord.

diaglotnt@Matthew:27:18 @ He knew for, that through envy they had delivered up him.

diaglotnt@Matthew:27:19 @ Being seated and of him upon the tribunal, sent to him the wife of him, saying: Nothing to thee and to the just one that; many things for I suffered this day in a dream because of him.

diaglotnt@Matthew:27:23 @ The and governor said: What for evil has he done? They but vehemently cried, saying: Let him be crucified.

diaglotnt@Matthew:27:24 @ Seeing and the Pilate that nothing profits, but rather a tumult is made, taking water, he washed the hands before the crowd, saying: Innocent I am from the blood of the just of this; you shall see.

diaglotnt@Matthew:27:43 @ He trusted in the God; let him rescue now him, if he wishes him; he said for: That of God I am a son.

diaglotnt@Matthew:27:46 @ About and the ninth hour cried out the Jesus with a voice great, saying: Eli, Eli; lama sabachthani? that is: O God of me, O God of me; why me hast thou forsaken?

diaglotnt@Matthew:27:47 @ Some and of those there standing, having heard, said: For Elias he cries this.

diaglotnt@Matthew:27:53 @ and coming forth from the tombs, after the resurrection of him went into the holy city, and appeared to many.

diaglotnt@Matthew:27:64 @ Do thou command therefore to be made fast the tomb till the third day lest coming the disciples of him, might steal him, and might say to the people: He has been raised from the dead; and will be the last fraud worse of the first.

diaglotnt@Matthew:28:2 @ And lo, a shaking occurred great; a messenger for of a Lord, descending from heaven, approaching rolled away the stone from the door, and sat upon it.

diaglotnt@Matthew:28:5 @ Answering and the messenger said to the women: Not be afraid you; I know for, that Jesus that having been crucified you seek.

diaglotnt@Matthew:28:6 @ Not he is here; he has been raised for, even as he said. Come see the place, where lay the Lord.

diaglotnt@Matthew:28:7 @ And quickly going tell the disciples of him, that he has been raised from the dead; and lo, he goes before you into the Galilee; there him you will see; lo, I told you.

diaglotnt@Matthew:28:8 @ And coming out quickly from the tomb with fear and joy great, they ran to inform the disciples of him.

diaglotnt@Matthew:28:9 @ As and they went to inform the disciples of him, and lo, the Jesus met them, saying: Hail you. They and having approached laid hold of him the feet, and prostrated to him.

diaglotnt@Matthew:28:10 @ Then says to them the Jesus: Not be afraid; go you, inform to the brethren of me, so that they may go into the Galilee, and there me they shall see.

diaglotnt@Matthew:28:19 @ Going forth disciple you all the nations, immersing them into the name of the Father and of the Son and of the holy spirit;

diaglotnt@Mark:1:2 @ As it is written in Esaias the prophet: Lo, I send the messenger of me before face of thee, who will prepare the way of thee.

diaglotnt@Mark:1:4 @ Was John dipping in the desert, and publishing a dipping of reformation into forgiveness of sins.

diaglotnt@Mark:1:13 @ And he was in the desert days forty, being tempted by the adversary, and was with the wild beasts; and the messengers ministered to him.

diaglotnt@Mark:1:15 @ and saying: That has been fulfilled the season, and has come nigh the majesty of the God; reform you, and believe you in the good message.

diaglotnt@Mark:1:16 @ Walking and by the sea of the Galilee, he saw Simon and Andrew the brother of him, casting a fishing net in the sea; they were for fishers.

diaglotnt@Mark:1:22 @ And they were amazed at the teaching of him; he was for teaching them as authority having, and not as the scribes.

diaglotnt@Mark:1:28 @ Went out and the report of him forthwith into whole the country of the Galilee.

diaglotnt@Mark:1:38 @ And he says to them: We must go into the neighboring towns, that also there I may preach; for this because I have come out.

diaglotnt@Mark:1:43 @ And having strictly charged him, immediately he sent forth him,

diaglotnt@Mark:1:44 @ and says to him: See, to no one anything thou tell; but go, thyself show to the priest, and offer for the purification of thee what enjoined Moses, for a witness to them.

diaglotnt@Mark:2:5 @ Seeing and the Jesus the faith of them, says to the paralytic: Son, are forgiven of thee the sins.

diaglotnt@Mark:2:7 @ Why this thus speaks blasphemy? Who is able to forgive sins, if not one the God?

diaglotnt@Mark:2:9 @ Which is easier? to say to the paralytic: Are forgiven of thee the sins? or to say: Arise, take up of thee the bed, and walk?

diaglotnt@Mark:2:10 @ That but you may know, that authority has the son of the man on the earth to forgive sins; (he says to the paralytic:)

diaglotnt@Mark:2:15 @ And it happened in the to recline at table him in the house of him, and many publicans and sinners reclined with the Jesus and the disciples of him; they were for many, and they followed him.

diaglotnt@Mark:3:10 @ Many for he cured, so as to rush to him, that him they might touch, as many as had scourges.

diaglotnt@Mark:3:11 @ And the spirits the unclean, when him gazing on, fell before him, and cried, saying: That thou art the son of the God.

diaglotnt@Mark:3:21 @ And having heard those with him, went out to restrain him; they said for: That he is out of place.

diaglotnt@Mark:3:28 @ Indeed I say to you, that all will be forgiven to the sons of the men the sins, and the evil speakings, whatever they may revile;

diaglotnt@Mark:3:29 @ who but ever may speak evil to the spirit the holy, not has forgiveness to the age, but liable is of age–lasting judgment.

diaglotnt@Mark:3:35 @ Who for ever may do the will of the God, this a brother of me, and a sister of me and a mother is.

diaglotnt@Mark:4:12 @ that seeing they may see, and not they may see; and hearing they may hear, and not they may hear; lest they should turn, and should be forgiven to them the sins.

diaglotnt@Mark:4:17 @ and not they have a root in themselves, but for a reason they are; then occurring trial or persecution through the word, immediately they are offended.

diaglotnt@Mark:4:22 @ Not for is any thing hidden, which if not it may be disclosed; nor was stored away, but that into light it may come.

diaglotnt@Mark:4:25 @ Who for ever may have, it shall be given to him; and who not has, even what he has will be taken from him.

diaglotnt@Mark:4:28 @ Of its own accord for the earth bears fruit, first, a plant, then an ear, then full grain in the ear.

diaglotnt@Mark:4:29 @ When but may be ripe the fruit, immediately he sends the sickle, for is ready the harvest.

diaglotnt@Mark:4:41 @ And they feared a fear great, and said to one another: Who then this is, for even the wind and the sea hearken to him.

diaglotnt@Mark:5:4 @ for the him many times with fetters and chains to have been bound, and to have been hurt by him the chains, and the fetters to have been broken; and no one him was able to tame;

diaglotnt@Mark:5:8 @ (He had said for to him: Come out the spirit the unclean out of the man.)

diaglotnt@Mark:5:9 @ And he asked him: What thy name? and he says to him: Legion name to me; for many we are.

diaglotnt@Mark:5:28 @ (She said for: That even if the cloths of him I may touch, I shall be saved.)

diaglotnt@Mark:5:42 @ And immediately arose the girl, and walked about; she was for years twelve. And they were astonished with an astonishment great.

diaglotnt@Mark:6:8 @ and he charged them, that nothing they should take for a way, except a staff only; no bag, no bread, not into the belt copper money;

diaglotnt@Mark:6:11 @ And whoever not may receive you, nor hear you, going away from thence, shake out the dust that under the feet of you, for a witness to them.

diaglotnt@Mark:6:12 @ And having gone out they published, that they should reform;

diaglotnt@Mark:6:14 @ And heard the king Herod, (well–known for was the name of him,) and well–known for was the name of him,) and he said: That John he dipping out of dead has been raised, and through the work the mighty powers in him.

diaglotnt@Mark:6:16 @ Having heard for the Herod, said: That whom I beheaded John, he is raised from dead.

diaglotnt@Mark:6:17 @ Himself for the Herod, sending seized the John, and bound him in prison, through Herodias, the wife of Philip of the brother of himself, for her he had married.

diaglotnt@Mark:6:18 @ Said for the John to the Herod: That not it is lawful to thee to have the wife of the brother of thee.

diaglotnt@Mark:6:20 @ The for Herod feared the John, knowing him a man just and holy; and protected him; and hearing him, many things he did, and gladly him he heard.

diaglotnt@Mark:6:27 @ And immediately sending the king a guardsman, he ordered to be brought the head of him. He and going forth cut off the head of him in the prison;

diaglotnt@Mark:6:31 @ And he said to them: Come you yourselves privately into a desert place, and rest you a little. Were for those coming and those going many; and not even to eat they had leisure.

diaglotnt@Mark:6:34 @ And coming out he saw great a crowd, and was moved with pity towards them, for they were as sheep, not having a shepherd; and he began to teach them many things.

diaglotnt@Mark:6:36 @ dismiss them, that going into the surrounding country and villages, they may buy themselves loaves; any for they might eat not they have.

diaglotnt@Mark:6:41 @ And taking the five loaves and the two fishes, looking up to the heaven, he gave praise, and broke the loaves, and gave to the disciples of him, that they might set before them; and the two fishes he divided to all.

diaglotnt@Mark:6:45 @ And immediately he urged the disciples of himself to step into the ship, and to go before to the other side to Bethsaida, while he should dismiss the crowd.

diaglotnt@Mark:6:48 @ And he saw them tormented in the rowing; was for the wind opposite to them. And about fourth watch of the night comes towards them, walking on the sea; and wished to pass them.

diaglotnt@Mark:6:50 @ All for him saw, and were terrified. And immediately he spoke with them, and says to them: Take courage; I am, not be afraid.

diaglotnt@Mark:6:52 @ Not for they understood about the loaves; was for the heart of them having been stupified.

diaglotnt@Mark:7:3 @ (the for Pharisees and all the Jews, if not with fist they may wash the hands, not they eat, holding the tradition of the elders;

diaglotnt@Mark:7:8 @ Leaving for the commandment of the God, you hold the tradition of the men, dippings of pots and of cups; and other similar such like many things you do.

diaglotnt@Mark:7:10 @ Moses for said: Honor the father of thee and the mother of thee; and: He cursing father or mother, a death let him die.

diaglotnt@Mark:7:12 @ and no more you suffer him any thing to do for the father of himself, or for the mother of himself

diaglotnt@Mark:7:13 @ making void the word of the God for the tradition of you, which you delivered; and similar such like many things you do.

diaglotnt@Mark:7:20 @ He said and: That the out of the man, proceeding forth, that makes common the man.

diaglotnt@Mark:7:21 @ Within for out of the heart of the men the purposes the evil proceeds; adulteries, fornications, murders,

diaglotnt@Mark:7:23 @ all these the things evil within comes forth, and makes common the man.

diaglotnt@Mark:7:25 @ Having heard for a woman about him, of whom had the little daughter of herself a spirit unclean, having come fell down to the feet of him;

diaglotnt@Mark:7:27 @ The but Jesus said to her: Let alone first to be filled the children; not for good it is, to take the bread of the children, and to cast to the dogs.

diaglotnt@Mark:7:28 @ She but answered, and says to him: Yes, sir; even for the dogs under the table eatest from of the crumbs of the children.

diaglotnt@Mark:8:3 @ And if I dismiss them fasting into house of themselves, they will faint on the way; come for of them a great distance have come.

diaglotnt@Mark:8:6 @ And he gave orders to the crowd to recline upon the ground; and taking the seven loaves, giving thanks he broke, and gave to the disciples of himself, that they might set before; and they set before the crowd.

diaglotnt@Mark:8:7 @ And they had small fishes a few; and giving praise, he said: Place before also them.

diaglotnt@Mark:8:11 @ And came forth the Pharisees, and began to argue with him, seeking of him a sign from the heaven, tempting him.

diaglotnt@Mark:8:14 @ And they forgot to take loaves, and except one loaf not they had with themselves in the ship.

diaglotnt@Mark:8:35 @ Who for ever may wish the life of himself to save, shall loose her. Who but ever may lose the of himself life on account of me and of the glad tidings shall save her.

diaglotnt@Mark:8:36 @ (What for will it profit a man, if he should win the world whole, and he should forfeit the life of himself?

diaglotnt@Mark:8:37 @ or what shall give a man in exchange for the life of himself?)

diaglotnt@Mark:8:38 @ Who for ever may be ashamed me and the my words in the generation this the adulterous and sinful, also the son of the man will be ashamed him, when he may come in the glory of the Father of himself with the messengers of the holy ones.

diaglotnt@Mark:9:6 @ Not for he knew any thing he might say; there were for terrified.

diaglotnt@Mark:9:31 @ He taught for the disciples of himself, and said to them: That the son of the man is delivered up into hands of men, and they will kill him; and having been killed, the third day he will rise.

diaglotnt@Mark:9:34 @ but were silent; with one another for they had disputed on the way, who greater.

diaglotnt@Mark:9:38 @ Answered and to him John, saying: O teacher, I saw one to the name of thee casting out demons; and we forbade him, because not he follows us.

diaglotnt@Mark:9:39 @ He but Jesus said: Not do you forbid him. No one for is, who will do a mighty work in the name of me, and will be able readily to speak evil of me.

diaglotnt@Mark:9:40 @ Who for not is against you, for you is.

diaglotnt@Mark:9:41 @ Who for ever may give drink to you a cup of water, in name, because of Anointed you are, indeed I say to you, not not he may lose the reward of himself.

diaglotnt@Mark:9:49 @ Every one for with fire shall be salted; and every sacrifice with salt shall be salted.

diaglotnt@Mark:10:2 @ And approaching Pharisees asked him: If it is lawful for a man a wife to release? trying him.

diaglotnt@Mark:10:5 @ And answering the Jesus said to them: For the hardness of heart of you he wrote to you the commandment this.

diaglotnt@Mark:10:14 @ Seeing but the Jesus was displeased, and said to them: Allow the little children to come to me, not hinder them; of the for such like is the kingdom of the God.

diaglotnt@Mark:10:17 @ And going out of him into a way, running up one, and kneeling before him, he asked him: O teacher good, what must I do, that life age–lasting I may inherit?

diaglotnt@Mark:10:22 @ He but looking sad at the word, went away sorrowing; he was for having possessions many.

diaglotnt@Mark:10:27 @ Looking on and to them the Jesus says: With men impossible but not with the God; all for possible is with the God.

diaglotnt@Mark:10:32 @ They were and in the way going up to Jerusalem; and was going before them the Jesus; and they were amazed, and following they were afraid. And taking aside again the twelve, he began to them to tell the things being about to him to happen:

diaglotnt@Mark:10:33 @ For lo, we go up to Jerusalem, and the son of the man will be delivered up to the high–priests and to the scribes; and they will condemn him to death, and they will deliver up him to the Gentiles,

diaglotnt@Mark:10:35 @ And come to him James and John, the sons of Zebedee, saying: O teacher, we wish, that whatever we may ask, thou mayst do for us.

diaglotnt@Mark:10:36 @ He but said to them: What do you wish to do me for you?

diaglotnt@Mark:10:45 @ And for the son of the man not came to be served, but to serve, and to give the life of himself a ransom for many.

diaglotnt@Mark:11:9 @ And those going before and those following did cry, saying: Hosanna; worthy of blessing be coming in name of Lord;

diaglotnt@Mark:11:13 @ and seeing a fig tree at a distance, having leavens, he went, if perhaps he will find any thing on her; and coming to her, nothing he found except leaves; not for it was season of figs.

diaglotnt@Mark:11:17 @ And he taught, saying to them: Not is it written: That the house of me, a house of prayer shall be called for all the nations? you but have made it a den of robbers.

diaglotnt@Mark:11:18 @ And heard the scribes and the high–priests, and they sought how him they might destroy; they feared for him, because all the crowd was amazed at the teaching of him.

diaglotnt@Mark:11:23 @ Indeed for I say to you, that whoever may say to the mountain this: Be lifted up, and cast into the sea; and not should doubt in the heart of himself, but should believe that what he says comes to pass; it shall be to him whatever he may say.

diaglotnt@Mark:11:25 @ And when you stand praying, forgive, if any thing you have against any one; that also the Father of you, that in the heavens, may forgive you the faults of you.

diaglotnt@Mark:11:26 @ If but you not forgive, neither the Father of you, that in the heavens, will forgive the faults of you.

diaglotnt@Mark:11:32 @ But if we should say: From men; they feared the people; all for held the John, that really a prophet was.

diaglotnt@Mark:12:6 @ Yet therefore one son having, beloved of himself he sent and him to them last, saying: That they will regard the son of me.

diaglotnt@Mark:12:9 @ What therefore will do the lord of the vineyard? He will come and destroy the husbandmen, and will give the vineyard to others.

diaglotnt@Mark:12:12 @ And they sought him to seize, but they feared the crowd; they knew for, that to them the parable he spoke. And leaving him, they went away.

diaglotnt@Mark:12:14 @ They having come they say to him: O teacher, we know, that true thou art, and not cares thee about no one; not for thou lookest into face of men, but in truth the way of the God thou teachest; is it lawful tribute to Caesar to give, or not? should we give, or not should we give?

diaglotnt@Mark:12:19 @ O teacher, Moses wrote for us, that if any brother should die, and should leave behind a wife, and children not should leave, that should take the brother of him the wife of him, and should raise up seed, to the brother of himself.

diaglotnt@Mark:12:23 @ In the therefore resurrection when they shall rise, of whom of them shall be a wife? the for seven had her a wife.

diaglotnt@Mark:12:25 @ When for out of dead (ones) they may rise, neither they marry, nor are given in marriage, but are as messengers in the heavens.

diaglotnt@Mark:12:27 @ Not is the God of dead (ones), but of living (ones). You therefore greatly err.

diaglotnt@Mark:12:36 @ Himself for the David said by spirit holy: Says the Lord to the lord of me: Sit thou at right of me, till I may place the enemies of thee a footstool of the feet of thee.

diaglotnt@Mark:12:37 @ himself therefore David calls him lord; and whence a son is he? And the great crowd heard him gladly.

diaglotnt@Mark:12:40 @ those devouring the houses of the widows, and for a show long are praying; these will receive heavier judgment.

diaglotnt@Mark:12:44 @ All for out of the abounding fulness to them have cast; this but out of the poverty of herself all as much as she had cast, whole the living of herself.

diaglotnt@Mark:13:6 @ Many for shall come in the name of me, saying: That I am; and many they will deceive.

diaglotnt@Mark:13:7 @ When and ye all hear wars and reports of wars, not be disturbed; it behooves for to take place; but not yet the end.

diaglotnt@Mark:13:8 @ Shall be raised up for nation against nation, and kingdom against kingdom; and shall be earthquakes in places, and shall be famines and commotions. Beginnings of sorrow these.

diaglotnt@Mark:13:9 @ Take heed but you yourselves; they will deliver up for you to sanhedrims, and to synagogues you will be beaten, and before governors and kings you will stand, on account of me, for a testimony to them.

diaglotnt@Mark:13:11 @ When but they may lead you deliver up, not be anxious beforehand what you should speak, nor be concerned; but whatever may be given to you in that the hour, this speak you; not for are you the speaking, but the spirit the holy.

diaglotnt@Mark:13:19 @ Shall be for the days those affliction, such as not has been go great from a beginning of creation, which created the God, till the now, and not not may be.

diaglotnt@Mark:13:22 @ Shall be raised for false anointed ones and false prophets, and shall give signs and wonders, to the to deceive, if possible, even the chosen.

diaglotnt@Mark:13:23 @ You but take heed; lo, I have foretold to you all.

diaglotnt@Mark:13:28 @ From but the fig–tree learn you the parable; when of her now the branch tender may become, and may put forth the leaves, you know, that near the summer is.

diaglotnt@Mark:13:33 @ Take heed, watch you and pray you; not you know for when the season is.

diaglotnt@Mark:13:35 @ Watch you therefore; not you know for, when the lord of the house comes, evening, or midnight, or cock–crowing, or morning;

diaglotnt@Mark:14:4 @ Were and some being angry to themselves, and saying: For what the loss this of the balsam has been made?

diaglotnt@Mark:14:5 @ Could for this of the balsam to be sold more three hundred denarii, and to be given to the poor. And they censured her.

diaglotnt@Mark:14:7 @ Always for the poor you have with yourselves, and, when you will, you can them good to do; me but not always you have.

diaglotnt@Mark:14:8 @ The having this, she has done; beforehand to anoint of me the body for the burial.

diaglotnt@Mark:14:9 @ Indeed I say to you, wherever may be published the glad tidings this in whole the world, also what she did this shall be spoken, for a memorial of her.

diaglotnt@Mark:14:15 @ And he to you will show an upper room large having been furnished ready; there prepare you for for us.

diaglotnt@Mark:14:16 @ And went forth the disciples of him, and came into the city, and found even as he said to them; and they prepared the passover.

diaglotnt@Mark:14:27 @ And says to them the Jesus: That all will be stumbled at me in the night this; for it written: I will smite the shepherd, and will be scattered the sheep.

diaglotnt@Mark:14:28 @ But after the to be raised me, I will go before you into the Galilee.

diaglotnt@Mark:14:30 @ And says to him the Jesus: Indeed I say to thee, that thou this–day in the night this, before twice a cock to have crowed, thrice thou wilt deny me.

diaglotnt@Mark:14:35 @ And going forward a little, he fell on the ground; and prayed, that, if possible it is, might pass from him the hour.

diaglotnt@Mark:14:40 @ And having returned, he found them again sleeping; were for the eyes of them weighed down and not they knew, what to him they might answer.

diaglotnt@Mark:14:55 @ The and high–priests and whole the high council sought against the Jesus testimony for the to put to death him; and not they found.

diaglotnt@Mark:14:56 @ Many for testified falsely against him, but consistent the testimonies not were.

diaglotnt@Mark:14:70 @ He and again denied. And after a little again those having stood by said to the Peter: Truly of them thou art; also for a Galilean thou art, and the speech of thee is like.

diaglotnt@Mark:14:72 @ And of second cock crew. And remembered the Peter the word, of which said to him the Jesus: That before a cock to have crowed twice, thou wilt deny me thrice. And reflecting he wept.

diaglotnt@Mark:15:10 @ He knew for, that through envy had delivered up him the high–priests.

diaglotnt@Mark:15:14 @ The and Pilate said to them: What for evil has he done? They but vehemently cried out: Crucify him.

diaglotnt@Mark:15:42 @ And now evening being come (since it was preparation, that is before sabbath),

diaglotnt@Mark:15:43 @ came Joseph that from Arimathea, of rank a senator, who also himself was expecting the kingdom of the God, assuming courage went in to Pilate, and asked for the body of the Jesus.

diaglotnt@Mark:16:3 @ And they said to themselves: Who will roll away for us the stone from the door of the tomb?

diaglotnt@Mark:16:4 @ And looking up they saw, that had been rolled away the stone; it was for great very.

diaglotnt@Mark:16:7 @ But go, say to the disciples of him, and to the Peter, that he goes before you into the Galilee; there him you will see, as he said to you.

diaglotnt@Mark:16:8 @ And having gone out, they fled from the tomb; had seized and them trembling and astonishment, and to no one nothing they said; they were afraid for.

diaglotnt@Mark:16:20 @ those and having gone forth published everywhere, the Lord working with and the word ratifying through the accompanying signs.

diaglotnt@Luke:1:8 @ It happen now in the to perform sacred rites him in the order of the course of him before of the God,

diaglotnt@Luke:1:15 @ He shall be for great in sight of a Lord; and wine and strong drink not not he may drink; and a spirit of holy shall be filled yet out of womb of mother of himself.

diaglotnt@Luke:1:17 @ And he shall precede in the sight of him in spirit and power of Elias, to turn hearts of fathers to children, and disobedient by wisdom of just (ones), to make ready for a Lord a people having been prepared.

diaglotnt@Luke:1:18 @ And said Zacharias to the messenger: By what shall I know this? I for am an old man, and the wife of me far advanced in the days of herself.

diaglotnt@Luke:1:21 @ And was the people waiting for the Zacharias; and wondering in the to delay him in the temple.

diaglotnt@Luke:1:30 @ And said the messenger to her: Not fear, Mary; thou hast found for favor with the God.

diaglotnt@Luke:1:35 @ And answering the messenger said to her: A spirit holy shall come upon thee, and a power of highest shall overshadow thee; therefore and the being begotten holy, shall be called a son of God.

diaglotnt@Luke:1:37 @ For not shall be impossible with the God every word.

diaglotnt@Luke:1:44 @ Lo for, as came the voice of the salutation of thee into the ears of me, leaped the babe in exultation in the womb of me.

diaglotnt@Luke:1:48 @ for he looked upon the low state of the handmaid of himself. Lo for, from the now will call happy me all the generations;

diaglotnt@Luke:1:49 @ for has done to me great things the mighty one; and holy the name of him,

diaglotnt@Luke:1:57 @ To the now Elisabeth was fulfilled the time of the to bear her; and she brought forth a son.

diaglotnt@Luke:1:68 @ Blessed Lord, the God of the Israel; for he was visited and wrought redemption to the people of himself,

diaglotnt@Luke:1:72 @ to perform mercy with the fathers of us, and to remember covenant holy of himself,

diaglotnt@Luke:1:76 @ And thou, little child, a prophet of highest shalt be called; thou shalt go for before face of a Lord, to prepare ways of him,

diaglotnt@Luke:1:77 @ of the to give knowledge of salvation to the people of him, in forgiveness of sins of them,

diaglotnt@Luke:2:1 @ It came to pass and in the days those, went forth a decree from Caesar Augustus, to register all the habitable.

diaglotnt@Luke:2:7 @ And she brought forth the son of her the first–born, and swathed him, and laid him in the manger; because not was to them a place in the guest–chamber.

diaglotnt@Luke:2:10 @ And said to them the messenger: Not fear you; lo for, I bring glad tidings to you a joy great, which shall be to all the people;

diaglotnt@Luke:2:20 @ And returned the shepherds glorifying and praising the God for all which they had heard and seen, even it had been told to them.

diaglotnt@Luke:2:21 @ And when were fulfilled days eight of the to circumcise him, and he was called the name of him Jesus, that being called by the messenger before of the was conceived him in the womb.

diaglotnt@Luke:2:25 @ And lo, was a man in Jerusalem, to whom a name of Simeon; and the man this just and pious, waiting for consolation of the Israel. And a spirit was holy upon him,

diaglotnt@Luke:2:26 @ and it was to him having been informed by the spirit of the holy, not to see death, before he should see the Anointed of Lord.

diaglotnt@Luke:2:30 @ for have seen the eyes of me the salvation of thee,

diaglotnt@Luke:2:31 @ which thou hast prepared before face of all the people;

diaglotnt@Luke:2:32 @ a light for a revelation of nations, and a glory of people of thee Israel.

diaglotnt@Luke:2:34 @ And blessed them Simeon, and said to Mary the mother of him: Lo, this is placed for a fall and rising of many in the Israel, and for a sign being spoken against;

diaglotnt@Luke:2:38 @ And she, this the hour standing by, acknowledged the Lord, and spoke about him to all those looking for redemption in Jerusalem.

diaglotnt@Luke:2:49 @ And he said to them: Why for did you seek me? not know you, that in the of the father of me must to be me?

diaglotnt@Luke:3:3 @ And he went into all the country about the Jordan, preaching a dipping of reformation into a forgiveness of sins;

diaglotnt@Luke:3:8 @ Bring forth then fruits worthy of the reformation; and not you should begin to say in yourselves: A father we have the Abraham. I say for to you, that is able the God out of the stones of these to rise up children to the Abraham.

diaglotnt@Luke:3:9 @ Now and even the axe to the root of the trees is placed; every therefore tree not bearing fruit good, is cut down, and into the fire is cast.

diaglotnt@Luke:3:22 @ and to descend the spirit the holy in a bodily form, like a dove, upon him, and a voice out of heaven to have come saying Thou art the son of me the beloved in thee I delight.

diaglotnt@Luke:4:2 @ days forty being tempted by the accuser. And not he ate nothing in the days those; and being ended of them, afterwards he was hungry.

diaglotnt@Luke:4:7 @ thou then if thou wilt do homage before me, shall be to thee all.

diaglotnt@Luke:4:10 @ It is written for: That to the messengers of himself he will give charge concerning thee, of the to guard thee;

diaglotnt@Luke:4:13 @ And having ended every temptation the accuser, departed from him for a season.

diaglotnt@Luke:4:25 @ In truth but I say to you, many widows were in the days of Elias in the Israel, when was shut up the heaven for years three and months six, so that came a famine great over all the land;

diaglotnt@Luke:4:32 @ And they were astonished on the teaching of him; for with authority was the word of him.

diaglotnt@Luke:4:36 @ And came amazement on all; and talked to one another, saying: What the word this, for with authority and power he commands the unclean spirits, and they come out?

diaglotnt@Luke:4:37 @ And went forth a report concerning him into every place of the country around.

diaglotnt@Luke:4:39 @ And standing above her, he rebuked the fever; and it left her. Forthwith and rising up she served them.

diaglotnt@Luke:4:43 @ He but said to them: That also to the other cities to publish glad tidings me must the kingdom of the God; because for this I have been sent forth.

diaglotnt@Luke:5:4 @ When and he ceased speaking, he said to the Simon: Put out into the deep, and let down the nets of you for a draught.

diaglotnt@Luke:5:8 @ Seeing and Simon Peter, fell down to the knees to the Jesus, saying: Depart from me, for a man a sinner I am, O lord.

diaglotnt@Luke:5:9 @ Amazement for seized him and all those with him, at the draught of the fishes, which they had taken.

diaglotnt@Luke:5:14 @ And he commanded him no one to tell: but going show thyself to the priest, and offer on account of the cleansing of thee, as enjoined Moses, for a witness to them.

diaglotnt@Luke:5:20 @ And seeing the faith of them, he said: O man, have been forgiven to thee the sins of thee.

diaglotnt@Luke:5:21 @ And began to reason the scribes and the Pharisees, saying: Who is this who speaks blasphemies? who is able to forgive sins, if not alone the God?

diaglotnt@Luke:5:23 @ Which is easier to say: Have been forgiven to thee the sins of thee? or to to say: Arise and walk?

diaglotnt@Luke:5:24 @ That but you may know, that authority has the son of the man on the earth to forgive sins, (he said to the having been palsied:) To thee I say: Arise, and having taken up the little bed of thee, go into the house of thee.

diaglotnt@Luke:5:28 @ And forsaking all rising up he followed him.

diaglotnt@Luke:5:32 @ not I have come to call just (ones), but sinners to reformation.

diaglotnt@Luke:5:39 @ And no one having drink old, immediately desires new; he says for: The old better is.

diaglotnt@Luke:6:19 @ And all the crowd sought to touch him; for a power from him went out, and healed all.

diaglotnt@Luke:6:20 @ And he having lifted up the eyes of himself on the disciples of himself, he said: Blessed the poor; for yours is the kingdom of the God.

diaglotnt@Luke:6:21 @ Blessed the hungering now; for you shall be satisfied. Blessed the weeping now; for you shall laugh.

diaglotnt@Luke:6:23 @ Rejoice you in that the day, and leap you for joy; lo for, the reward of you great in the heaven; according to these for did to the prophets the fathers of them.

diaglotnt@Luke:6:24 @ But woe to you the rich; for you have in full the comfort of you.

diaglotnt@Luke:6:25 @ Woe to you, those having been filled; for you shall hunger. Woe to you, those laughing now; for you shall mourn and you shall weep.

diaglotnt@Luke:6:26 @ Woe, when well you may speak the men; according to these for did to the false–prophets the fathers of them.

diaglotnt@Luke:6:28 @ bless you those cursing you; pray you for those traducing you.

diaglotnt@Luke:6:32 @ And if you love those loving you, what to you thanks is it? and for sinners those loving them love.

diaglotnt@Luke:6:33 @ And if you should do good those doing good you, what to you thanks is it? also for the sinners the same do.

diaglotnt@Luke:6:34 @ And if you should lend from whom you hope to receive, what to you thanks is it? also for the sinners to sinners lead, that they may receive the like things.

diaglotnt@Luke:6:35 @ But love you the enemies of you, and do you good and lend you nothing departing; and shall be the reward of you great, and you shall be sons of highest; for he kind is to the unthankful and evil.

diaglotnt@Luke:6:36 @ Be you therefore compassionate, even as also the Father of you compassionate is.

diaglotnt@Luke:6:38 @ Give you, and it shall be given to you; measure good having been pressed down and having been shaken and running over shall be given into the bosom of you; by the for same measure, with which you measure, it shall be measured again to you.

diaglotnt@Luke:6:43 @ Not for is a tree good, bearing fruit corrupt; nor a tree corrupt, bearing fruit good.

diaglotnt@Luke:6:44 @ Every for tree from the own fruit is know; not fore from thorns do they gather figs, nor from a bramble do they pick a cluster of grapes.

diaglotnt@Luke:6:45 @ The good man out of the good treasure of the heart of himself brings forth the good; and the evil man out of the evil treasure of the heart of himself brings forth the evil; out of for the fulness of the heart speaks the mouth of him.

diaglotnt@Luke:6:48 @ Like he is to a man building a house, who dug and went deep, and laid a foundation on the rock; of a flood and having come, dashed against the stream the house that, and not was able to shake her; it was founded for upon the rock.

diaglotnt@Luke:7:4 @ They and having come to the Jesus, they besought him earnestly, saying: That worthy he is, for whom thou wilt confer this;

diaglotnt@Luke:7:5 @ he loves for the nation of us, and the synagogue he built for us.

diaglotnt@Luke:7:6 @ The and Jesus went with them. Already and of him not far being distant from the house, sent to him the centurion friends, saying to him: O sir, not be thou troubled; not for I am worthy, that under the roof of me thou shouldst enter;

diaglotnt@Luke:7:7 @ therefore not even myself I deemed fit to thee to come; but speak a word, and will be healed the boy of me.

diaglotnt@Luke:7:8 @ Even for I am a man am under authority being set, having under myself soldiers; and I say to this: Go, and he goes; and to another: Come, and he comes; and to the slave of me: Do this, and he does.

diaglotnt@Luke:7:19 @ And having called two certain of the disciples of himself the John, sent to the Jesus, saying: Thou art the coming one, or another are we to look for?

diaglotnt@Luke:7:20 @ Having come and to him the men they said: John the dipper has sent us to thee, saying: Thou art the coming one, or another are we to look for?

diaglotnt@Luke:7:27 @ This is, concerning whom it is written: Lo, I send the messenger of me before face of thee, who shall prepare the way of thee in presence of thee.

diaglotnt@Luke:7:28 @ I say for to you; a greater among offspring of women prophet of John the dipper not is; the but less in the kingdom of the God, greater of him is.

diaglotnt@Luke:7:30 @ The but Pharisees and the lawyers the purpose of the God set aside for themselves, not having been dipped by him.

diaglotnt@Luke:7:32 @ Like they are boys those in a market sitting, and calling to one another, and saying: We have played the flute for you and not you have danced; we have mourned for you, and not you have wept.

diaglotnt@Luke:7:33 @ Has come for John the dipper, neither bread eating, nor wine drinking; and you say: A demon he has.

diaglotnt@Luke:7:42 @ Not having and of them to pay, both he forgive. Which then of them, say more him will love?

diaglotnt@Luke:7:43 @ Answering and the Simon said: I suppose that to whom the more he forgave. He and said to him: Rightly thou hast judged.

diaglotnt@Luke:7:44 @ And turning to the woman, to the Simon he said: Seest thou this the woman? I came of thee into the house; water for the feet of me not thou gavest; she but with the tears she wet of me the feet, and with the hairs of herself was wiped.

diaglotnt@Luke:7:45 @ A kiss to me not thou gavest; she but from of her came in, not has ceased kissing for me the feet.

diaglotnt@Luke:7:47 @ Therefore, I say to thee, have been forgiven the sins of her the many, for that she loved much; to whom but little is forgiven, little he loves.

diaglotnt@Luke:7:48 @ He said and to her: Have been forgiven to thee the sins.

diaglotnt@Luke:7:49 @ And began those reclining with to say in themselves: Who this is, who even sins forgives?

diaglotnt@Luke:8:13 @ They and on the rock, who, when they may hear, with joy receives the word; and these a root not they have, who for a season will believe, and in a season of temptation fall away.

diaglotnt@Luke:8:14 @ That and into the thorns having fallen, these are they having heard, and by anxious cares and riches and pleasures of the life going forth are choked, and not bear fruit to perfection.

diaglotnt@Luke:8:17 @ Not for is hidden, which not manifest will become; nor stored away, which not will be known and into light may come.

diaglotnt@Luke:8:18 @ Take heed then, how you hear; who for ever may have, it will be given to him; and whoever not may have, even what he seems to have, will be taken from him.

diaglotnt@Luke:8:29 @ (He had commanded for the spirit the unclean to come out from the man; many for times it had seized him; and he was bound with chains and fetters, being guarded; and breaking the bonds, he was driven by the demon into the deserts.)

diaglotnt@Luke:8:30 @ Asked and him the Jesus, saying: What to thee is a name? He and said: Legion; for demons many had entered into him.

diaglotnt@Luke:8:37 @ And asked him whole the multitude of the surrounding region of the Gadarenes, to go from them; for with a fear great they were seized. He and having gone into the ship, returned.

diaglotnt@Luke:8:40 @ It happened and in the to return the Jesus, gladly received him the crowd; they were for all waiting for him.

diaglotnt@Luke:8:42 @ for a daughter only was to him about years twelve, and she was dying. In and to the to go him, the crowds pressed him.

diaglotnt@Luke:8:46 @ The and Jesus said: Touched me some one; I for know a power went out from me.

diaglotnt@Luke:9:3 @ And said to them: Nothing take you for the journey, neither a staff, nor a bag, nor bread, nor silver; nor each two coats to have.

diaglotnt@Luke:9:5 @ And whoever not may receive you, coming out from the city that, even the dust from the feet of you shake off, for a testimony against them.

diaglotnt@Luke:9:6 @ Coming forth and they traveled through the villages, publishing glad tidings and healing everywhere.

diaglotnt@Luke:9:12 @ The now day began to decline; coming and the twelve, said to him: Dismiss the crowd, that having gone into the surrounding villages and the farms, they may lodge, and find provisions; for here in a desert place we are.

diaglotnt@Luke:9:13 @ He said but to them: Give to them you to eat. They and said: Not are to us more then five loaves, and fishes two, if not going we may buy for all the people this food.

diaglotnt@Luke:9:14 @ They were for about men five thousand. He said and to the disciples of himself: Make recline them in companies each fifty.

diaglotnt@Luke:9:16 @ Taking and the five loaves and the two fishes, looking up to the heaven, he blessed them; and broke and gave to the disciples, to set before the crowd.

diaglotnt@Luke:9:24 @ Who for ever may wish the life of himself to save, shall lose her; who but ever may lose the life of himself on account of me, he shall save her.

diaglotnt@Luke:9:25 @ What for is profited a man having won the world whole, himself and having lost, or having forfeited?

diaglotnt@Luke:9:26 @ Who for ever may be ashamed me and the my words, this the son of the man will be ashamed, when he may come in the glory of himself, and of the Father, and of the holy messengers.

diaglotnt@Luke:9:29 @ And it occurred, in the to pray him, the form of the face of him, different, and the raiment of him whiteness flashing forth.

diaglotnt@Luke:9:33 @ And it happened in the to depart them from him, said the Peter to the Jesus: O master, good it is us here to be; and we may make tents three, one for thee and one for Moses, and one for Elias; not knowing what he says.

diaglotnt@Luke:9:38 @ And lo, a man from the crowd cried loudly, saying: O teacher, I pray thee, to look on the son of me, for only–born he is to me;

diaglotnt@Luke:9:44 @ Place you into the ears of you the words these; the for son of the man is about to be delivered into hands of men.

diaglotnt@Luke:9:48 @ Whoever may receive this the little child in the name of me, me receives; and whoever me may receive, receives the having sent me. He for less among all you being he shall be great.

diaglotnt@Luke:9:49 @ Answering and the John said: O master, we saw one in the name of thee casting out the demons; and we forbade him, because not he follows with us.

diaglotnt@Luke:9:50 @ And said to him the Jesus: Not forbid you; who for not is against you, for you is.

diaglotnt@Luke:9:52 @ And he sent messengers before face of himself; and having gone they entered into a village of Samaritans, so as to prepare to him.

diaglotnt@Luke:9:62 @ Said but to him the Jesus: No one having put the hand of himself on a plough, and looking for the things behind, well–disposed is for the kingdom of the God.

diaglotnt@Luke:10:1 @ After but these things appointed the Lord also others seventy, and sent them each two before face of himself into every city and place, where was about he to go.

diaglotnt@Luke:10:2 @ He said then to them: The indeed harvest great, the but laborers few; implore therefore the lord of the harvest, that he would send out laborers into the harvest of himself.

diaglotnt@Luke:10:7 @ In this and the house remain, eating and drinking the things with them; worthy for the laborer if the reward of himself is. Not go you from house to house.

diaglotnt@Luke:10:8 @ Also into what and ever city you may enter, and they may receive you, eat you the things being set before you,

diaglotnt@Luke:10:11 @ Even the dust, that cleaving to us from the city of you, we wipe off for you; however this know you, that has approached the kingdom of the God.

diaglotnt@Luke:10:12 @ I say to you, that for Sodom in the day that more tolerable it will be than the city that.

diaglotnt@Luke:10:13 @ Woe to thee, Chorazin, woe to thee, Bethsaida; for if in Tyre and Sidon had been done the miracles, those being done in you, long ago would in sackcloth and ashes sitting they have reformed.

diaglotnt@Luke:10:14 @ But for Tyre and Sidon more tolerable it will be in the judgment, than for you.

diaglotnt@Luke:10:21 @ In this the hour exulted the spirit the Jesus, and said: I praise thee, O father, O lord of the heaven and the earth, that thou hast hid these things from wise men and discerning men, and thou hast revealed them to babes; yes, the Father, for even so it was good in presence of thee.

diaglotnt@Luke:10:24 @ I say for to you, that many prophets and kings desired to see, what you see, and not saw; and to hear, what you hear, and not heard.

diaglotnt@Luke:11:4 @ And for give to us the sins of us, even for ourselves forgive all owing us; and not thou mayest lead us into temptation.

diaglotnt@Luke:11:6 @ because a friend of me has come from way to me, and not I have what I shall set for him.

diaglotnt@Luke:11:10 @ All for the asking receives; and the seeking finds; and to the knocking it shall be opened.

diaglotnt@Luke:11:18 @ If and also the adversary against himself has been divided, how shall stand the kingdom of him? for you say, by Beelzebul to cast out me the demons.

diaglotnt@Luke:11:30 @ Even as for became Jonas a sign to the Ninevites, so will be also the son of the man, to the generation this.

diaglotnt@Luke:11:32 @ Men of Nineveh will stand up in the judgment with the generation this, and will condemn her; because they reformed at the preaching of Jonas; and lo, a greater of Jonas here.

diaglotnt@Luke:11:34 @ The lamp of the body is the eye; when therefore the eye of thee sound may be, also whole the body of thee enlightened is; when but evil may be, also the body of thee darkened.

diaglotnt@Luke:11:35 @ Take heed therefore, not the light that in thee darkness is.

diaglotnt@Luke:11:36 @ If therefore the body of thee whole is enlightened, not having any part dark, will be enlightened whole, as when the lamp by the brightness may enlighten thee.

diaglotnt@Luke:11:38 @ The and Pharisee seeing wondered, because not first he was dipped before the dinner.

diaglotnt@Luke:11:42 @ But woe to you the Pharisees, for you tithe the mint, and the rue, and every pot–herb; and you pass by the justice and the love of the God. These things you ought to have done, and those not to omit.

diaglotnt@Luke:11:43 @ Woe to you the Pharisees, for you love the first seat in the synagogues, and the salutations in the markets.

diaglotnt@Luke:11:44 @ Woe to you, for you are like the tombs those unseen, and the men, those walking over, not know.

diaglotnt@Luke:11:46 @ He and said: Also to you the lawyers woe, for you load the men burdens oppressive, and yourselves with one of the fingers of you not you touch the burdens.

diaglotnt@Luke:11:47 @ Woe to you, for you build the tombs of the prophets, the and fathers of you killed them.

diaglotnt@Luke:11:48 @ Therefore you testify and you consent to the works of the fathers of you; for they indeed killed them, you and build of them the tombs.

diaglotnt@Luke:11:52 @ Woe to you the lawyers, for you took away the key of the knowledge; yourselves not you entered, and those entering you hindered.

diaglotnt@Luke:12:6 @ Not five sparrows are sold assarii two? and one out of them not is being forgotten in presence of the God.

diaglotnt@Luke:12:7 @ But also the hairs of the head of you all have been numbered. Not therefore fear you; many sparrows you are better.

diaglotnt@Luke:12:10 @ And all who shall speak a word against the son of the man, it will be forgiven to him; to the but against the holy spirit having spoken evil not will be forgiven.

diaglotnt@Luke:12:12 @ the for holy spirit will teach you in this the hour, what it is proper to say.

diaglotnt@Luke:12:19 @ and I will say to the soul of me: Soul, thou hast many good things being laid up for years many; rest thou, eat, drink, be glad.

diaglotnt@Luke:12:20 @ Said but to him the God: O unwise, this the night the life of thee they require from thee; what and thou hast prepared, for whom shall be?

diaglotnt@Luke:12:21 @ Thus he laying up treasure for himself, and not for God being rich.

diaglotnt@Luke:12:22 @ He said and to the disciples of himself: Through this to you I say, not be you anxious for the life of you, what you may eat; nor for the body, what you may put on.

diaglotnt@Luke:12:24 @ Observe you the ravens, that not they sow, nor reap; for whom not is a store–house, nor a barn; and the God feeds them. How much more you are valuable of the birds?

diaglotnt@Luke:12:30 @ These for all the nations of the world seeks; of you and the Father knows, that you have need of these.

diaglotnt@Luke:12:32 @ Not fear, the little flock; for it has pleased the Father of you to give to you the kingdom.

diaglotnt@Luke:12:33 @ Sell you the possessions of you, and give you alms. Make for yourselves bags not growing old, a treasure exhaustless in the heavens, where a thief not approaches, nor moth destroys.

diaglotnt@Luke:12:34 @ Where for is the treasure of you, there also the heart of you will be.

diaglotnt@Luke:12:36 @ and you like to men looking for the lord of themselves, when he will return from the marriage feasts; that having come and having knocked, immediately it may be opened to him.

diaglotnt@Luke:12:37 @ Blessed the salves those, whom having come the lord shall find watching; indeed i say to you, that he will grid himself, and will make to recline them, and going forth he will minister to them.

diaglotnt@Luke:12:40 @ And you therefore be prepared; because, in the hour not you think, the son of the man comes.

diaglotnt@Luke:12:52 @ Shall be for from the now five in a house one having been divided, three against two, and two against three.

diaglotnt@Luke:12:58 @ When for thou goest with the opponent of thee to a ruler, in the way give thou labor to be set free from him; lest he may drag thee to the judge, and the judge thee may deliver to the officer, and the officer thee may cast into prison.

diaglotnt@Luke:13:3 @ No, I say to you; but except you reform, all in like manner you will perish.

diaglotnt@Luke:13:5 @ No, I say to you; but except you reform, all in like manner you will perish.

diaglotnt@Luke:13:11 @ And lo, a woman was a spirit having of infirmity years ten and eight; and was being bent double, and not being able to raise up for the all time.

diaglotnt@Luke:13:14 @ Answering and the synagogue–ruler, being angry, because in the sabbath healed the Jesus, he said to the crowd: Six days are, in which it is proper to work; in these therefore coming be you healed, and not in the day of the sabbath.

diaglotnt@Luke:13:15 @ Answered therefore to him the Lord, and said: O hypocrites, each one of you in the sabbath not loose the ox of himself or the ass from the stall, and having led he drinks?

diaglotnt@Luke:13:17 @ And these things saying of him, were ashamed all the opponents to him; and all the crowd rejoiced for all the glorious things those being done by him.

diaglotnt@Luke:13:22 @ And he passed throughout cities and towns, teaching, and went on making for Jerusalem.

diaglotnt@Luke:13:24 @ Agonize you to enter through the strait door; for many, I say to you, will seek to enter, and not will be able.

diaglotnt@Luke:13:31 @ In this the day approached certain of Pharisees, saying to him: Come out, and go thou hence; for Herod wishes thee to kill.

diaglotnt@Luke:13:32 @ And he said to them: Having gone say you to the fox this: Lo, I cast out demons and cures perform to–day and to–morrow, and in the third I shall have ended.

diaglotnt@Luke:13:33 @ But it behooves me to–day and to–morrow and in the coming to go; for not it is possible a prophet to perish out of Jerusalem.

diaglotnt@Luke:14:11 @ For every one the exalting himself, shall be humbled; and the humbling himself shall be exalted.

diaglotnt@Luke:14:14 @ and blessed thou wilt be, because not they have to recompense to thee; it will be recompensed for to thee in the resurrection of the just.

diaglotnt@Luke:14:17 @ And he sent the slave of himself in the hour of the supper to say to those having been invited: Come you, for now ready is all.

diaglotnt@Luke:14:24 @ I say for to you, that no one of the men those the having been invited shall taste of me the supper.

diaglotnt@Luke:14:28 @ Who for of you, wishing a tower to build, not first having sat down computes the cost, if he has to finish?

diaglotnt@Luke:14:35 @ Neither for land, nor for manure fit it is; out they cast it. He having ears to hear, let him hear.

diaglotnt@Luke:15:6 @ and coming into the house he calls together the friends and the neighbors, saying to them: Rejoice with me, for I found the sheep of me that having been lost.

diaglotnt@Luke:15:7 @ I say to you, that thus joy will be in the heaven over one sinner reforming, than over ninety–nine just ones, who no need have of reformation.

diaglotnt@Luke:15:9 @ And having found she calling together the friends and the neighbors, saying: Rejoice with me, for I found the drachma, which I lost.

diaglotnt@Luke:15:10 @ Thus, I say to you, joy produced in presence of the messengers of the God over one sinner reforming.

diaglotnt@Luke:15:22 @ Said but the father to the slaves of himself: Bring you out the robe the chief, and clothe you him, and give you a finger–ring into the hand of him, and shoes for the feet.

diaglotnt@Luke:15:24 @ for this the son of me dead was, and again alive; and having been lost he was, and is found. And they began to be merry.

diaglotnt@Luke:15:28 @ He was angry and, and not was disposed to enter. The therefore father of him going out besought him.

diaglotnt@Luke:15:29 @ He and answering said to the father: Lo, so many years do I slave for thee, and never a command of thee I passed by; and to me never thou gavest a kid, that with the friends of me I might be joyful.

diaglotnt@Luke:15:30 @ When and the son of the this, the having devoured of thee the living with harlots, come, thou has sacrificed for him the calf the fatted.

diaglotnt@Luke:15:32 @ To be joyful but and to be glad it is proper, for the brother of thee this dead was, and again is alive; and having been lost was, and is found.

diaglotnt@Luke:16:2 @ And having called him, he said to him: What this I hear concerning thee? render the account of the stewardship of thee; not for thou wilt be able longer to be steward.

diaglotnt@Luke:16:3 @ Said and in himself the steward: What shall I do, for the lord of me takes the stewardship from me? To dig not I have strength, to beg I am ashamed.

diaglotnt@Luke:16:8 @ And praised the lord the steward the unjust, because prudently he had done; for the sons of the age this more prudent above the sons of the light for the generation that of themselves are.

diaglotnt@Luke:16:11 @ If therefore in the unrighteous mammon faithful not you have been, the true who to you will entrust?

diaglotnt@Luke:16:13 @ No one domestic is able two lords to serve; either for the one he will hate, and the other he will love; or one he will cling to, and the other he will slight. Not you are able God to serve and mammon.

diaglotnt@Luke:16:15 @ And he said to them: You are those justifying yourselves in presence of the men; the but God knows the hearts of you; for that by men highly prized, an abomination in presence of the God.

diaglotnt@Luke:16:24 @ And he crying out said: O father Abraham, do thou pity me, and send Lazarus, that he may dip the tip of the finger of himself of water, and may cool the tongue of me; for I am in pain in the flame this.

diaglotnt@Luke:16:25 @ Said and Abraham: O child, remember, that thou didst receive the things good of thee in the life of the, and Lazarus in like manner the things bad; now but this is comforted, thou and art in pain.

diaglotnt@Luke:16:28 @ I have for five brothers; that he may testify to them, that not also they may come into the place this of the torment.

diaglotnt@Luke:16:30 @ He and said: No, O father, Abraham; but if one from dead ones may go to them, they will reform.

diaglotnt@Luke:17:2 @ It is possible for him if a millstone upper was hung about the neck of him and have been thrown into the sea, than he should ensnare one of the little ones these.

diaglotnt@Luke:17:3 @ Take heed to yourselves. If and should sin against thee the brother of thee, rebuke him; and if he should reform, forgive him.

diaglotnt@Luke:17:4 @ And if seven times of the day he should sin against thee, and seven times of the day he should turn, saying: I reform; thou shalt forgive him.

diaglotnt@Luke:17:18 @ Not they found having returned to give glory to the God, except the foreigner this?

diaglotnt@Luke:17:21 @ nor will they say: Lo here, or, or there; lo for, the majesty of the God in the midst of you is.

diaglotnt@Luke:17:24 @ Even as for the lightening, that flashing out of the under heaven, to the under heaven shines; so will be the son of the man in the day of him.

diaglotnt@Luke:17:31 @ In that the day, who will be on the roof, and the goods of him in the house, not let him descend to take them; and he in the field, in like manner not let him turn for the things behind.

diaglotnt@Luke:18:4 @ And not he would for a time. Afterwards but these he said in himself: If even the God not I fear, and man not I regard;

diaglotnt@Luke:18:7 @ The and God not not will do the justice for the chosen ones of himself those crying to him day and night, and bearing long towards them?

diaglotnt@Luke:18:8 @ I say to you, that he will do the justice for them in an instant. But the son of the man coming indeed will he find the faith on the earth?

diaglotnt@Luke:18:14 @ I say to you, went down this having been justified to the house of himself, or for that; for every one the exalting himself, will be humbled; he but humbling himself, will be exalted.

diaglotnt@Luke:18:16 @ The but Jesus calling to them, he said: Allow the little children to come to me, and not forbid them; for the because such like is the kingdom of the God.

diaglotnt@Luke:18:23 @ Her and having heard these, greatly grieved became; he was for rich exceedingly.

diaglotnt@Luke:18:25 @ Easier for it is, a camel through hole of a needle to enter, than a rich man into the kingdom of the God to enter.

diaglotnt@Luke:18:32 @ He will be delivered up for to the Gentiles, and will be derided, and will be shamefully treated, and will be spit on;

diaglotnt@Luke:18:39 @ And those going before rebuked him, that he might be silent. He but much more cried out: O son of David, pity me.

diaglotnt@Luke:18:41 @ saying: What for thee desirest I should do? He and said: O lord, that I may see again.

diaglotnt@Luke:19:2 @ And lo, a man for a name being called Zaccheus; and he was a chief tax–gatherer, and this was rich.

diaglotnt@Luke:19:3 @ And he sought to see the Jesus, who he is; and not was able on account of the crowd, for the stature little was.

diaglotnt@Luke:19:4 @ And running before, he went up on a sycamore, that he might see him; for that he was about to pass by.

diaglotnt@Luke:19:5 @ And as he came to the place, having looked the Jesus saw him, and said to him: O Zaccheus, having hastened descend thou; to–day for in the house of thee must me to abide.

diaglotnt@Luke:19:10 @ came for the son of the man to seek and to save that having been lost.

diaglotnt@Luke:19:12 @ He said therefore: A man certain well–born went into a country distant, to receive for himself royal dignity, and to return.

diaglotnt@Luke:19:21 @ I feared for thee, because a man harsh thou art; thou takest up, what not thou didst lay down, and thou reapest, what not thou didst sow.

diaglotnt@Luke:19:26 @ I say for to you that to every one the having will be given; from but of the not having, even what he has, will be taken from him.

diaglotnt@Luke:19:28 @ And having said these, he went before, going up to Jerusalem.

diaglotnt@Luke:19:37 @ Drawing near and of him now to the descent of the mountain of the olive–trees, began all the multitude of the disciples rejoicing to praise the God with a voice loud for all which they saw mighty works,

diaglotnt@Luke:19:43 @ For will come days on this, and will throw around the enemies of thee a rampart to thee, and will surround thee, and will press thee on every side;

diaglotnt@Luke:19:48 @ And not finding that what they might do; the people for all were very attentive him hearing.

diaglotnt@Luke:20:6 @ If and we should say: From men; all the people will stone us; having been persuaded for it is, John a prophet to be.

diaglotnt@Luke:20:19 @ And sought the high–priests and the scribes to put on him the hands in this the hour; but they feared the people; they knew for, that to them the parable this he spoke.

diaglotnt@Luke:20:22 @ Is it lawful for us to Caesar tax to give, or not?

diaglotnt@Luke:20:28 @ saying: O teacher, Moses wrote for us, If any one a brother should die having a wife, and this childless should die, that should take the brother of him the wife, and should raise up seed to the brother of himself.

diaglotnt@Luke:20:33 @ In the therefore resurrection, of which of them will be a wife? the for seven had her a wife.

diaglotnt@Luke:20:36 @ nor for to die more are able; like angels for they are, and sons they are of the God, of the resurrection sons being.

diaglotnt@Luke:20:38 @ A God now not he is of dead ones, but of living ones; all for to him live.

diaglotnt@Luke:20:44 @ David therefore a lord him calls, and how a son of him is he?

diaglotnt@Luke:20:47 @ they devour the houses of the widows, and for a show long they pray; the so will receive greater judgment.

diaglotnt@Luke:21:4 @ All for they out of the abundance of them cast into the gifts of the God; she but out of the want of herself all the living, which she had, she cast.

diaglotnt@Luke:21:8 @ He but said: Look you, not you may be deceived. Many for will come in the name of me, saying: That I am, and the season has approached. Not therefore go you after them.

diaglotnt@Luke:21:9 @ When and you may hear of wars and commotions, not you may be terrified, must for these come to pass first; but not immediately the end.

diaglotnt@Luke:21:12 @ Before but this all they will lay on you the hands of them, and they will persecute, delivering up to synagogues and prisons, dragging to kings and governors, on account of the name of me.

diaglotnt@Luke:21:13 @ It will turn out and to you for a testimony.

diaglotnt@Luke:21:14 @ Settle therefore in the hearts of you, not to premeditate to make a defence.

diaglotnt@Luke:21:15 @ I for will give to you a mouth and wisdom, which not will be able to gainsay or resist all the opponents to you.

diaglotnt@Luke:21:22 @ For days of vengeance these are, of the to be fulfilled all the things having been written.

diaglotnt@Luke:21:23 @ Woe but to the in womb holding and to the giving suck in those the days; will be for distress great upon the land, and wrath to the people this;

diaglotnt@Luke:21:26 @ fainting men from fear and expectation of the things coming on the habitable; the for powers of the heavens will be shaken.

diaglotnt@Luke:21:30 @ when they shoot forth now, beholding, from of yourselves you know, that now near the summer is.

diaglotnt@Luke:21:35 @ As a snare for it will come on all those dwelling on face of all of the earth.

diaglotnt@Luke:22:2 @ and sought the high–priests and the scribes, the how they might kill him; they feared for the people.

diaglotnt@Luke:22:8 @ and he sent Peter and John, saying: Going prepare you for us the passover, that we may eat.

diaglotnt@Luke:22:15 @ And he said to them: With desire I have desired this the passover to eat with you, before the me to suffer.

diaglotnt@Luke:22:16 @ I say for to you, that no more not not I may eat it, till it may be fulfilled in the kingdom of the God.

diaglotnt@Luke:22:18 @ I say for to you, that not not I may drink of the product of the vine, till the kingdom of the God may come.

diaglotnt@Luke:22:27 @ Which for greater? he reclining, or he serving? not he reclining? I but am in the midst of you as he serving.

diaglotnt@Luke:22:29 @ And I covenant for you, even as has covenanted for me the Father of me a kingdom,

diaglotnt@Luke:22:31 @ Said and the Lord: Simon, Simon, lo, the adversary has asked for you, the to sift as the wheat.

diaglotnt@Luke:22:32 @ I but prayed for thee, that not may fail the faith of thee. And thou when having been turned, strengthen the brethren of thee.

diaglotnt@Luke:22:34 @ He but said: I say to thee, O Peter, not not will crow to–day a cock, before thrice thou wilt deny not to have known me.

diaglotnt@Luke:22:37 @ I say for to you, that yet this the having been written must to be finished in me, that: And with law–breakers he was counted. Also for the things about me an end has.

diaglotnt@Luke:22:47 @ While and of him speaking, lo, a crowd, and he being called Judas, one of the twelve, went before them, and drew near to the Jesus to kiss him.

diaglotnt@Luke:22:59 @ And having intervened about hour one, another person confidently affirmed, saying: In truth also this with him was also for a Galilean he is.

diaglotnt@Luke:22:61 @ And having turned the Lord looked to the Peter; and was reminded the Peter of the word of the Lord, as he said to him: That before a cock to crow, thou mayest deny me thrice.

diaglotnt@Luke:22:71 @ They and said: What further need have we of testimony? Ourselves for we have heard from the mouth of him.

diaglotnt@Luke:23:2 @ They began and to accuse him, saying: This we found misleading the nation, and forbidding to Caesar tax to give, saying himself an Anointed king to be.

diaglotnt@Luke:23:8 @ The and Herod seeing the Jesus, rejoiced greatly; he was for wishing of a long time to see him, because the to hear many things about him; and hoped some sign to see by him being done.

diaglotnt@Luke:23:12 @ Became and friends the, both Pilate and the Herod in this the day with each other; formerly for in hatred being with themselves.

diaglotnt@Luke:23:15 @ But not even Herod; I sent for you to him, and lo, nothing worthy of death is having been done to him.

diaglotnt@Luke:23:16 @ Having scourged therefore him I will release.

diaglotnt@Luke:23:20 @ Again therefore the Pilate spoke to, wishing to release the Jesus.

diaglotnt@Luke:23:22 @ He and third said to them: What for evil has done this? nothing a cause of death I found in him; having scourged therefore him I will release.

diaglotnt@Luke:23:28 @ Turning but to them the Jesus said: Daughters of Jerusalem, not weep you for me, but for yourselves weep you, and for the children of you.

diaglotnt@Luke:23:29 @ For lo, come days, in which they will say: Blessed the barren ones, and wombs which not bore, and breasts which not suckled.

diaglotnt@Luke:23:31 @ For if in the green tree these they do, in the dry what will be done?

diaglotnt@Luke:23:34 @ The and Jesus said: O Father, forgive them; not for they know what they do. Having divided and the garments of him, they cast a lot.

diaglotnt@Luke:23:41 @ And we indeed justly; due for which has been done we receive; this but nothing amiss has done.

diaglotnt@Luke:23:51 @ (this not was having assented to the will and the act of the,) from Arimathea a city of the Jews, who and was looking for also himself the kingdom of the God;

diaglotnt@Luke:24:29 @ But they pressed him, saying: Abide with us, for towards evening it is, and has declined the day. And he went in the to abide with them.

diaglotnt@Luke:24:39 @ See you the hands of me and the feet of me, that he I am; handle you me and see you; for a spirit flesh and bones not has, as me you perceive having.

diaglotnt@Luke:24:47 @ and to be proclaimed in the name of him reformation and forgiveness of sins to all the nations, beginning from Jerusalem.

diaglotnt@Luke:24:49 @ And lo, I send forth the promise of the Father of me on you; you but remain you in the city, till you may be clothed power from on high.

diaglotnt@John:1:7 @ this came for a witness, that he might testify about the light, that all might believe through him.

diaglotnt@John:1:15 @ John testifies concerning him, and cried saying: This was, of whom I said; He after me coming, before me has become; for first of me he was.

diaglotnt@John:1:17 @ For the law through Moses was given; the favor and the truth through Jesus Anointed came.

diaglotnt@John:1:30 @ This is he, about whom I said: After me comes a man, who before me has become; because first of me he was.

diaglotnt@John:1:43 @ The morrow he desired to go forth into the Galilee; and he finds Philip, and says to him: Follow me.

diaglotnt@John:1:48 @ Says to him Nathanael: Whence me knowest thou? Answered Jesus and said to him: Before the thee Philip to have called, being under the fig–tree, I saw thee.

diaglotnt@John:2:20 @ Said then the Jews: Forty and six years was being built the temple this; and thou in three days will raise it?

diaglotnt@John:2:22 @ When therefore he was raised out of dead ones, remembered the disciples of him, that this he spoke; and they believed the writing, and the word which said the Jesus.

diaglotnt@John:2:25 @ and because not need he had, that any one should testify concerning the man; he for knew, what was in the man.

diaglotnt@John:3:2 @ this came to him by night, and said to him: Rabbi, we know that from God thou hast come a teacher; no one for these the signs is able to do, which thou doest, except may be the God with him.

diaglotnt@John:3:16 @ Thus for loved the God the world, so that the son of himself the only–begotten he gave, that every one who believing into him, not may be destroyed, but may have life age–lasting.

diaglotnt@John:3:17 @ Not for sent the God the son of himself into the world, that he might judge the world, but that might be saved the world through him.

diaglotnt@John:3:19 @ This and is the judgment, that the light has come into the world, and loved the man rather the darkness, than the light; was for evil of them the works.

diaglotnt@John:3:20 @ Every one for the vile things doing, hates the light, and not comes to the light, that not may be detected the works of him.

diaglotnt@John:3:24 @ Not yet for was having been cast into the prison the John.

diaglotnt@John:3:29 @ He having the bride, a bridegroom is; the but friend of the bridegroom, that standing and hearing him, with joy rejoices through the voices of the bridegroom. This therefore the joy that of me has been completed.

diaglotnt@John:3:34 @ Whom for has sent the God, the words of the God speaks; not for by measure gives the God the spirit.

diaglotnt@John:4:1 @ When therefore knew the Lord that heard the Pharisees, that Jesus more disciples made and dipped, than John;

diaglotnt@John:4:5 @ He comes therefore into a city of the Samaritans, being called Sychar, near by the field, of which gave Jacob Joseph to the son of himself.

diaglotnt@John:4:8 @ (The for disciples of him had gone into the city, that provisions they might buy.)

diaglotnt@John:4:9 @ Says then to him the woman that Samaritan: How thou, a Jew being, from me to drink askest, being a woman a Samaritan? (Not for associate with Jews Samaritans.)

diaglotnt@John:4:18 @ Five for husbands thou hast had; and now whom thou hast not is of thee a husband; this truly thou hast said.

diaglotnt@John:4:23 @ But comes an hour, and now is, when the true worshippers shall worship the Father in spirit and truth; and for the Father such like seeks those worshipping him.

diaglotnt@John:4:28 @ Left therefore the bucket of herself the woman, and went into the city, and says to the men:

diaglotnt@John:4:36 @ He reaping a reward receives, and gathers fruit for life age–lasting; so that both he sowing together may rejoice, and he reaping.

diaglotnt@John:4:37 @ In for this the word is the true, that one is the sowing, and another the reaping.

diaglotnt@John:4:40 @ When therefore came to him the Samaritans, asking him to abide with them; and he abode there two days.

diaglotnt@John:4:42 @ To the and woman they said: That no longer through the they saying we believe; ourselves for we have heard, and we know, that this is truly the savior of the world the Anointed.

diaglotnt@John:4:44 @ Himself for Jesus testified, that a prophet in the own country honor not has.

diaglotnt@John:4:45 @ When therefore he came into the Galilee, received him the Galileans, all having seen what he did in Jerusalem at the feast; also themselves for came to the feast.

diaglotnt@John:4:47 @ This hearing that Jesus was come out of the Judea into the Galilee, went to him, and was asking him, that he would come down, and heal of him the son; he was about for to die.

diaglotnt@John:4:48 @ Said therefore the Jesus to him: If not signs and prodigies you may see, not not you may believe.

diaglotnt@John:4:49 @ Says to him the courtier: O sir, come down, before to die the child of me.

diaglotnt@John:5:4 @ A messenger for at a season went down in the swimming–bath, and agitated the water; he then first stepping in after the agitation of the water, sound became, who indeed was held by disease.

diaglotnt@John:5:7 @ Answered him he sick being: O sir, a man not I have, that when may be agitated the water, he may put me into the swimming–bath; in which but am coming I, another before me goes down.

diaglotnt@John:5:10 @ Said then the Jews to the having been healed: A sabbath it is; not it is lawful for thee to carry the bed.

diaglotnt@John:5:13 @ He but having been cured not knew who it is; the for Jesus slipped out, a crowd being in the place.

diaglotnt@John:5:18 @ Through this therefore more sought him the Jews to kill, because not only he was breaking the sabbath, but also a Father his own said the God, equal himself making to the God.

diaglotnt@John:5:19 @ Answered then the Jesus and said to them: Indeed indeed I say to you, not is able the son to do of himself nothing, if not anything he may see the Father doing; what for ever he may do, these also the son in like manner does.

diaglotnt@John:5:20 @ The for Father loves the son, and all shows to him, what he does; and greater of these shows to him works, so that you may wonder.

diaglotnt@John:5:21 @ As for the Father raises the dead ones and makes alive; thus also the son, whom he will, makes alive.

diaglotnt@John:5:22 @ Not even for the Father judges any one; but the judgment all has given to the son;

diaglotnt@John:5:26 @ As for the Father has life in himself; so he gave also the son life to have in himself.

diaglotnt@John:5:29 @ and shall come forth, those the good things having done, to a resurrection of life; those and the evil things having done, to a resurrection of judgment.

diaglotnt@John:5:35 @ He was the lamp the burning and shinning; you and were willing to rejoice for an hour in the light of him.

diaglotnt@John:5:36 @ I but have the testimony greater of the John; the for works, which gave to me the Father, that I might finish them, these the works, which I do, testifies concerning me, because the Father me has sent.

diaglotnt@John:5:37 @ And he having sent me Father himself has testified concerning me. Neither a voice of him have you heard at any time, nor form of him have you seen.

diaglotnt@John:5:46 @ If for you believe Moses, you would believe me; concerning for me he wrote.

diaglotnt@John:6:6 @ (This but he said trying him; he for knew, what he was about to do.)

diaglotnt@John:6:7 @ Answered him Philip: Two hundred denarii of loaves not are enough for them, so that each of them a little may take.

diaglotnt@John:6:9 @ Is little boy one here, who has five loaves barley, and two small fishes; but these what are for so many?

diaglotnt@John:6:10 @ Said and the Jesus: Make you the men to recline. Was and grass much in the place. Reclined therefore the men the number about five thousand.

diaglotnt@John:6:13 @ They collected therefore, and filled twelve baskets of fragments, out of the five loaves of the barley, which remained to those having eaten.

diaglotnt@John:6:14 @ The therefore men seeing what did a sign the Jesus, said: That this is truly the prophet, he coming into the world.

diaglotnt@John:6:15 @ Jesus therefore knowing that they were about to come, and to seize him, that they might make him a king, retired again into the mountain himself alone.

diaglotnt@John:6:19 @ Having driven therefore about furlongs twenty–five or thirty, they see the Jesus walking on the sea, and near the ship was coming; and they were afraid.

diaglotnt@John:6:21 @ They were willing therefore to receive him into the ship; and immediately the ship was at the land, to which they were going.

diaglotnt@John:6:24 @ when therefore saw the crowd, that Jesus not is there, nor the disciples of him, they entered themselves into the boats, and came to Capernaum, seeking the Jesus.

diaglotnt@John:6:27 @ Work you not the food that perishing, but the food that abiding into life age–lasting, which the son of the man to you will give; him for the Father sealed the God.

diaglotnt@John:6:28 @ Said therefore to him: What shall we do, that we may work the works of the God?

diaglotnt@John:6:30 @ They said therefore to him: What then doest thou sign, that we may see and we may believe thee? what doest thou work?

diaglotnt@John:6:32 @ Said therefore to them the Jesus: Indeed indeed I say to you, not Moses has given to you the bread from the heaven; but the Father of me gives to you the bread from the heaven the true.

diaglotnt@John:6:33 @ The for bread of the God is he coming down from the heaven, and life is giving to the world.

diaglotnt@John:6:40 @ This for is the will of the having sent me, that all who seeing the son, and believing into him, may have life age–lasting; and will raise him I in the last day.

diaglotnt@John:6:52 @ Were contending therefore with one another the Jews, saying: How is able this to us to give the flesh to eat?

diaglotnt@John:6:55 @ The for flesh of me truly is food, and the blood of me truly is drink.

diaglotnt@John:6:60 @ Many therefore having heard of the disciples of him, said: Hard is this the saying; who is able it to hear?

diaglotnt@John:6:64 @ But are of you some, who not believe; knew for from beginning the Jesus, some are who not believing, and who is he about betraying him.

diaglotnt@John:6:67 @ Said therefore the Jesus to the twelve: Not and you wish to go?

diaglotnt@John:6:71 @ He spoke now the Judas of Simon Iscariot; this for was about him to deliver up, one being of the twelve.

diaglotnt@John:7:1 @ And was walking the Jesus after these things in the Galilee; not for he wished in the Judea to walk, because were seeking him the Jews to kill.

diaglotnt@John:7:3 @ Said therefore to him the brothers of him: Depart hence, and go into the Judea, so that also the disciples of thee may see the works of thee, which thou doest.

diaglotnt@John:7:4 @ No one for in secret anything does, and he seeks himself in public to be. If these things thou doest, manifest thyself to the world.

diaglotnt@John:7:5 @ Not even for the brothers of him believed into him.

diaglotnt@John:7:30 @ They sought therefore him to seize; and no one put on him the hands, because not yet had come the hour of him.

diaglotnt@John:7:35 @ Said therefore the Jews to themselves: Where this he is about to go, that we not shall find him? not into the dispersion of the Greeks is about to go, and to teach the Greeks?

diaglotnt@John:7:39 @ This but said concerning the spirit, of which was about to receive the believing into him; not yet for was spirit holy, because the Jesus not yet was glorified.

diaglotnt@John:7:40 @ Many therefore out of the crowd having heard the word, said: This is truly the prophet.

diaglotnt@John:7:41 @ Others said: This is the Anointed. Others but said: Not for out of the Galilee the Anointed comes?

diaglotnt@John:7:45 @ Came therefore the officers to the high–priests and Pharisees. And said to them these: Why not did you bring him?

diaglotnt@John:8:5 @ In now the law Moses to us commanded the such like to be stoned? thou therefore what sayest thou?

diaglotnt@John:8:12 @ Again therefore the Jesus to them spoke, saying: I am the light of the world; he following me, not not shall walk in the darkness, but shall have the light of the life.

diaglotnt@John:8:13 @ Said therefore to him the Pharisees: Thou concerning thyself dost testify; the testimony of thee not is true.

diaglotnt@John:8:21 @ Said therefore again to them the Jesus: I go away, and you will seek me, and in the sin of you you will die; where I go, you not are able to come.

diaglotnt@John:8:24 @ I said therefore to you, that you will die in the sins of you; if for not you may believe, that I am, you will die in the sins of you.

diaglotnt@John:8:25 @ They said therefore to him: Thou who art? And said to them the Jesus: The beginning what, what even I say to you.

diaglotnt@John:8:38 @ I what have seen from the Father of me, I speak; and you therefore what you have seen from the father of you, do.

diaglotnt@John:8:41 @ They said then to him: We from fornication not have been born; one father we have, the God.

diaglotnt@John:8:42 @ Said to them the Jesus: If the God a father of you was, you would love me; I for from the God came out and am come; not even for of myself I have come, but he me sent.

diaglotnt@John:8:58 @ Said to them the Jesus: Indeed indeed I say to you, before Abraham to have been born, I am.

diaglotnt@John:8:59 @ They took up therefore stones, that they might cast on him; Jesus but hid himself, and went out of the temple.

diaglotnt@John:9:7 @ and said to him: Go, wash thyself in the pool of the Siloam; (which is interpreted, having been sent.) He went away therefore, and washed himself, and came seeing.

diaglotnt@John:9:8 @ The then neighbors, and those seeing him the before, because a beggar he was, said: Not this is he sitting and begging?

diaglotnt@John:9:15 @ Again therefore asked him also the Pharisees, how he obtained sight. He and said to them: Clay he put of me on the eyes, and I washed myself, and see.

diaglotnt@John:9:16 @ Said therefore of the Pharisees some: This the man not is from the God, because the sabbath not he keeps. Others said: How is able a man a sinner such signs to do? And a division was among them.

diaglotnt@John:9:18 @ Not believed therefore the Jews concerning him, that blind he was, and obtained sight, till when they called the parents of him the having obtained sight.

diaglotnt@John:9:22 @ These things said the parents of him, because they feared the Jews. Already for had agreed the Jews, that if any one him should confess Anointed, from a synagogue should be.

diaglotnt@John:9:24 @ They called therefore a second time the man, who was blind, and said to him: Give glory to the God; we know, that the man this a sinner is.

diaglotnt@John:9:30 @ Answered the man and said to them: In for this a wonder is, that you not know whence he is, and he has opened of me the eyes.

diaglotnt@John:9:39 @ And said the Jesus: For judgment I into the world this came, that those not seeing might see, and those seeing blind might become.

diaglotnt@John:9:41 @ Said to them the Jesus: If blind you were, not you would have sin; now but you say: That we see; the therefore sin of you remains.

diaglotnt@John:10:4 @ And when the own sheep he puts forth, before them he goes; and the sheep him follows, because they know the voice of him.

diaglotnt@John:10:8 @ All as many as came before me, thieves are and robbers; but not heard them the sheep.

diaglotnt@John:10:24 @ Surrounded therefore him the Jews, and said to him: Till when the life of us dost thou take? If thou art the Anointed, tell us plainly.

diaglotnt@John:10:26 @ But you not believe; not for you are of the sheep the mine.

diaglotnt@John:10:39 @ They sought therefore again him to seize; and he went forth out of the hand of them.

diaglotnt@John:11:3 @ Sent therefore the sisters to him, saying: O lord, lo, whom thou lovest is sick.

diaglotnt@John:11:14 @ Then therefore said to them the Jesus plainly: Lazarus died;

diaglotnt@John:11:17 @ Coming therefore the Jesus found him four days already been in the tomb.

diaglotnt@John:11:19 @ And many of the Jews had come to those about Martha and Mary, that they might comfort them concerning the brother of them.

diaglotnt@John:11:31 @ The therefore Jews, those being with her in the house and were comforting her, seeing the Mary, that quickly she rose up and went out, followed her, saying: That she goes into the tomb, that she may weep there.

diaglotnt@John:11:32 @ The therefore Mary when came where was the Jesus, seeing him, she fell of him to the feet, saying to him: O lord, if thou hadst been there, not would have died of me the brother.

diaglotnt@John:11:33 @ Jesus therefore when he saw her weeping, and those having come with her Jews weeping, he was agitated in the spirit, and troubled himself,

diaglotnt@John:11:38 @ Jesus therefore again being agitated in himself, comes to the tomb. It was now a cave, and a stone was lying on it.

diaglotnt@John:11:39 @ Says the Jesus: Take away the stone. Says to him the sister of the having died, Martha: O lord, now he smelling; fourth day for it is.

diaglotnt@John:11:45 @ Many therefore of the Jews, those having come to the Mary, and having gazed upon what he did, believed into him.

diaglotnt@John:11:50 @ Neither do you consider, that it is better for us, that one man should die in behalf of the people, and not whole the nation should perish.

diaglotnt@John:11:53 @ From that therefore the day they took counsel together, that they might kill him.

diaglotnt@John:11:54 @ Jesus therefore no longer publicly walked among the Jews, but went away thence into the country near the desert, into Ephraim being called a city; and there remained with the disciples of himself.

diaglotnt@John:11:55 @ Was and near the passover the Jews; and went up many into Jerusalem out of the country before the passover, that they might purify themselves.

diaglotnt@John:12:1 @ The therefore Jesus before six days the passover came into Bethany, where was Lazarus he having been dead, whom he raised out of dead ones.

diaglotnt@John:12:2 @ They made therefore him a supper there, and the Martha served; the but Lazarus one was of those reclining with him.

diaglotnt@John:12:4 @ Says therefore one of the disciples of him, Judas of Simon Iscariot, he being about him to deliver up:

diaglotnt@John:12:7 @ Said therefore the Jesus: Let alone her; for the day of the embalming of me she has kept it.

diaglotnt@John:12:8 @ The poor for always you have with yourselves, me but not always you have.

diaglotnt@John:12:9 @ Knew therefore a crowd great of the Jews, that there he is; and they came not on account of the Jesus alone; but that also the Lazarus they might see, whom he raised out of dead ones.

diaglotnt@John:12:21 @ These therefore came to Philip, that from Bethsaida of the Galilee, and were asking him, saying: O sir, we wish the Jesus to see.

diaglotnt@John:12:29 @ The therefore crowd that standing and hearing, said thunder to have been. Others said: A messenger to him has spoken.

diaglotnt@John:12:43 @ they loved for the glory of the men more, than the glory of the God.

diaglotnt@John:12:47 @ And if any one of me may hear the words, and not may believe, I not judge him; (not for I came, that I might judge the world, but that I might save the world);

diaglotnt@John:12:50 @ And I know, that the commandment of him life age–lasting is. What therefore say I, as has spoken to me the Father, so I speak.

diaglotnt@John:13:1 @ Before and the feast of the passover, knowing the Jesus, that was come of himself the hour, that he should depart out of the world this to the world, to an end he loved them.

diaglotnt@John:13:11 @ He knew for the betraying him; on account of this he said: Not all clean you are.

diaglotnt@John:13:12 @ When therefore he had washed the feet of them, and taken the mantles of himself, falling down again, he said to them: Know you what I have done to you:

diaglotnt@John:13:13 @ You call me: The teacher and the lord; and well you say; I am for.

diaglotnt@John:13:15 @ An example for I gave to you, that as I did to you, also you should do.

diaglotnt@John:13:19 @ From now I say to you, before the to happen, that when it may happen, you may believe, that I am.

diaglotnt@John:13:29 @ Some for thought, seeing that the box had the Judas, that says to him the Jesus: Buy what things need we have for the feast; or to the poor that something he should give.

diaglotnt@John:14:2 @ In the house of the Father of me dwellings many are; if but not, I would have told you. I am going to prepare a place for you;

diaglotnt@John:14:3 @ and if I should go, and should prepare for you a place, again I am coming, and will receive you to myself; so that where am I, also you may be.

diaglotnt@John:14:8 @ Says to him Philip: O lord, show to us the Father, and it is enough for us.

diaglotnt@John:14:29 @ And now I have told you before it happens, so that when it happens, you may believe.

diaglotnt@John:14:30 @ No more much I will speak with you. Is coming for he of the world ruling, and in me not has nothing.

diaglotnt@John:15:7 @ If you abide in me and the words of me in you may abide, whatever you may wish you shall ask, and it shall be for you.

diaglotnt@John:15:18 @ If the world you hates, you know, that me before you it has hated.

diaglotnt@John:16:7 @ But I the truth say to you; it is better for you, that I should go away. If for not I should go away, the helper not will come to you; if but I go, I will send him to you.

diaglotnt@John:16:13 @ When but many may come he the spirit of the truth, he will lead you into all the truth. Not for he will speak from himself, but whatever he may hear, he will speak, and the things coming he will declare to you.

diaglotnt@John:16:18 @ They said therefore: This what is which he says, the little while? Not we know what he says.

diaglotnt@John:16:22 @ And you therefore sorrow indeed now have; again but I will see you, and will be rejoiced of you the heart, and the joy of you no one takes from you;

diaglotnt@John:16:27 @ himself for the Father loves you, because you me have loved and have believed, that I from the God came out.

diaglotnt@John:17:5 @ And now glorify me, thou O Father, with thyself, with the glory, which I had, before of the the world to be, with thee.

diaglotnt@John:17:24 @ O Father, whom thou given to me, I wish, that where am I, also they may be with me; that they may behold the glory the mine, which thou didst give to me, because thou didst love me before a laying down of a world.

diaglotnt@John:18:4 @ Jesus therefore knowing all the things coming on him, going out said to them: Whom seek you?

diaglotnt@John:18:6 @ When therefore he said to them: That I am; they went into the behind, and fell on the ground.

diaglotnt@John:18:8 @ Answered Jesus: I said to you, that I am; if therefore me you seek, suffer these to go.

diaglotnt@John:18:11 @ Said therefore the Jesus to the Peter: Put up the sword into the sheath; the cup which has given to me the Father, not not should I drink it?

diaglotnt@John:18:13 @ and led him to Annas first; he was for father–in–law of the Caiaphas, who was high–priest of the year that.

diaglotnt@John:18:16 @ The but Peter stood at the door without. Went out therefore the disciples the other, who was known to the high–priest, and spoke to the door–keeper, and brought in the Peter.

diaglotnt@John:18:19 @ The therefore high–priest asked the Jesus concerning the disciples of him, and concerning the teaching of him.

diaglotnt@John:18:25 @ Was and Simon Peter standing and warming himself. They said therefore to him: Not also thou of the disciples of him thou art? Denied he, and said: Not I am.

diaglotnt@John:18:27 @ Again therefore denied the Peter; and immediately cock crew.

diaglotnt@John:18:29 @ Went out therefore the Pilate to them, and said: What accusation bring you against the man this?

diaglotnt@John:18:31 @ Said then to them the Pilate: Take him you, and according to the law of you judge him. Said therefore to him the Jews: To us not it is lawful to kill no one.

diaglotnt@John:18:36 @ Answered Jesus: The kingdom the mine not is of the world this; if of the world this was the kingdom the mine, the officers would those for me contend, that not I might be delivered up to the Jews, now but the kingdom the mine not is from this place.

diaglotnt@John:18:37 @ Said then to him the Pilate: Not then a king art thou? Answered the Jesus: Thou sayest; that a king am I. I for this have been born, and for this I have come into the world, that I may testify to the truth. Every one who being of the truth, hears of me the voice.

diaglotnt@John:18:39 @ It is but a custom for you, that one to you I release in the passover; are you willing therefore, to you I release the king of the Jews?

diaglotnt@John:19:1 @ Then therefore took the Pilate the Jesus, and scourged.

diaglotnt@John:19:6 @ When therefore saw him the high–priests and officers, they cried out saying: Crucify, crucify him. Says to them the Pilate: Take him you, and crucify; I for not find in him a fault.

diaglotnt@John:19:8 @ When therefore heard the Pilate this the word, more he was afraid;

diaglotnt@John:19:13 @ The therefore Pilate having heard this the word, brought out the Jesus, and sat down on the tribunal into a place being called Pavement, in Hebrew but Gabbatha;

diaglotnt@John:19:16 @ Then therefore he delivered up him to them, that he might be crucified. They took and the Jesus and led.

diaglotnt@John:19:20 @ This therefore the title many read of the Jews, because near was the place of the city, where was crucified the Jesus; and it was having been written in Hebrew, in Greek, in Latin.

diaglotnt@John:19:21 @ Said therefore to the Pilate the high–priests of the Jews: Not write thou: The king of the Jews; but that he said: A king I am of the Jews.

diaglotnt@John:19:24 @ they said then to each other: Not let us tear him, but we may cast lots about him, of whom it shall be. That the writing might be fulfilled that saying: They divided the mantles of me for themselves, and on the raiment of me they cast a lot. The indeed therefore soldiers these things did.

diaglotnt@John:19:26 @ Jesus therefore seeing the mother, and the disciples standing by, whom he loved, he says to the mother of himself: O woman, lo, the son of thee.

diaglotnt@John:19:29 @ A vessel therefore stood of vinegar full; they and filling a sponge of vinegar, and to a hyssop–stalk putting round, brought of him to the mouth.

diaglotnt@John:19:30 @ When therefore took the vinegar the Jesus said: It has been finished; and having inclined the head, he gave up the spirit.

diaglotnt@John:19:31 @ The then Jews (that not might remain on the cross the bodies in the sabbath; since a preparation it was; was for great the day that of the sabbath) asked the Pilate, that might be broken of them the legs, and they might be taken away.

diaglotnt@John:19:32 @ Came therefore the soldiers, and of the indeed first, they brake the legs, and of the other that having been crucified with him.

diaglotnt@John:19:36 @ Occurred for these things, that the writing might be fulfilled: A bone not shall be broken of him.

diaglotnt@John:19:38 @ After and these things, asked the Pilate the Joseph that from Arimathea, (being a disciple of the Jesus, having been hid but through the fear of the Jews,) that he might take away the body of the Jesus, and permitted the Pilate. He came therefore and took away the body of the Jesus.

diaglotnt@John:19:40 @ They took therefore the body of the Jesus, and bound it with linen cloths with the spices, as customary it is with the Jews to embalm.

diaglotnt@John:19:42 @ There therefore on account of the preparation of the Jews, because near was the tomb, they laid the Jesus.

diaglotnt@John:20:2 @ she runs therefore and comes to Simon Peter, and to the other disciple, whom loved the Jesus, and says to them: They took away the Lord out of the tomb, and not we know, where they laid him.

diaglotnt@John:20:4 @ Ran and they two together; and the other disciple ran before more quickly of the Peter, and came first into the tomb;

diaglotnt@John:20:8 @ Then therefore went in also the other disciple, he coming first into the tomb, and saw, and believed.

diaglotnt@John:20:9 @ Not yet for they knew the writing, that it behooved him out of dead ones to have been raised.

diaglotnt@John:20:11 @ Mary but stands by the tomb weeping outside. As therefore she wept, she stopped down into the tomb,

diaglotnt@John:20:17 @ Says to her the Jesus: Not me touch; not yet for I have gone up to the Father of me; go but to the brethren of me, and say to them: I go up to the Father of me and Father of you, even God of me and God of you.

diaglotnt@John:20:20 @ And this having said, he showed to them the hands and the side of himself. Were glad therefore the disciples, seeing the Lord.

diaglotnt@John:20:23 @ If of whom you may forgive the sins, they are forgiven them; if of whom you may retain, they have been retained.

diaglotnt@John:21:5 @ Says therefore to them the Jesus: Children, not any food have you? They answered him: No.

diaglotnt@John:21:7 @ Says therefore the disciple that whom loved the Jesus, to the Peter: The Lord it is; Simon then Peter, having heard that the Lord it is, the upper garment he girded; he was for naked; and threw himself into the sea.

diaglotnt@John:21:8 @ The but other disciples by the little ship came (not for they were far from the land, but about from cubits two hundred), dragging the net of the fishes.

diaglotnt@John:21:9 @ When therefore they went up to the land, they see a fire of coals lying, and a fish lying on, and bread.

diaglotnt@John:21:15 @ When therefore they had breakfasted, says to the Simon Peter the Jesus: Simon of Jona, lovest thou me more of these? He says to him: Yes, O lord, thou knowest, that I dearly love thee. He says to him: Feed the lambs of me.

diaglotnt@John:21:23 @ Went out therefore the word this among the brethren, that the disciple that not dies. And not said to him the Jesus, that not he dies; but: If him I wish to abide till I come, what to thee?

diaglotnt@Acts:1:3 @ To whom also he presented himself living after the to suffer him, in many clear proofs, through days forty being seen by them, and saying the things concerning the kingdom of the God.

diaglotnt@Acts:1:4 @ And assembling them he command them, from Jerusalem not to depart, but to wait for the promise of the Father, which you heard from me;

diaglotnt@Acts:1:6 @ They indeed therefore having come together, asked him; saying: O lord, if in the time this thou restorest the kingdom to the Israel?

diaglotnt@Acts:1:7 @ He said and to them: Not for you it is to know times or seasons, which the Father placed in the own authority.

diaglotnt@Acts:1:16 @ Men brethren, it was necessary to be fulfilled the writing this, which spoke before the spirit the holy through mouth of David, about Judas that having become a guide to those having seized the Jesus;

diaglotnt@Acts:1:18 @ This indeed therefore bought a field out of a reward of the wickedness; and head–foremost having fallen, he burst in middle, and were poured out all the bowels of him;

diaglotnt@Acts:1:20 @ It is written for in book of psalms: Let be the dwelling of him desolate, and not let be the dwelling in her; and, The charge of him let take another.

diaglotnt@Acts:1:21 @ It is necessary therefore of those having associated with us men in all time, in which went in and went out among us the Lord Jesus,

diaglotnt@Acts:1:23 @ And they set forth two, Joseph that being call Barsabas, who was surnamed Justus, and Matthias.

diaglotnt@Acts:2:15 @ Not for, as you suppose, these are drunk; it is for hour third of the day;

diaglotnt@Acts:2:23 @ this by the having been fixed purpose and foreknowledge of the God given up having been taken, by hands of lawless ones having affixed to you killed.

diaglotnt@Acts:2:25 @ David for says concerning him: I saw the Lord in presence of me always, because at right hand of he is, so that not I may be shaken.

diaglotnt@Acts:2:31 @ foreseeing he spoke concerning the resurrection of the Anointed, that not he was abandoned into invisibility, nor the flesh of him saw corruption.

diaglotnt@Acts:2:33 @ To the right hand therefore of the God having been exalted, the and promise of the holy spirit having received from the Father, he poured out this, which you see and hear.

diaglotnt@Acts:2:34 @ Not for David ascended into the heavens; he says but himself: Said the Lord to the lord of me: Sit thou at right hand of me,

diaglotnt@Acts:2:35 @ till I may place the enemies of thee a footstool for the feet of thee.

diaglotnt@Acts:2:36 @ Certainly therefore let know all house of Israel, that both Lord him and Anointed the God made, this the Jesus, whom you crucified.

diaglotnt@Acts:2:38 @ Peter and said to them: Reform you, and be dipped each one of you in the name of Jesus Anointed, for forgiveness of sins, and you shall receive the gifts of the holy spirit.

diaglotnt@Acts:2:39 @ To you for is the promise and to the children of you, and to all those at a distance as many as may call Lord the God of us.

diaglotnt@Acts:2:41 @ They indeed therefore gladly having received the word of him, were dipped; and were added the day that souls about three thousand.

diaglotnt@Acts:3:10 @ they knew and him, that he was who for the alms sitting at the beautiful gate of the temple; and they were filled with wonder and amazement at that having happened to him.

diaglotnt@Acts:3:18 @ The but God what he foretold through mouth of all of the prophets of himself, to suffer the Anointed, he fulfilled thus.

diaglotnt@Acts:3:19 @ Reform you therefore and turn you, in order that the to be wiped out of you the sins, that may come seasons of refreshing from face of the Lord,

diaglotnt@Acts:3:20 @ and he may send him having been before destined for you Jesus Anointed;

diaglotnt@Acts:4:3 @ And they laid on them the hands, and put into keeping to the morrow; it was for evening now.

diaglotnt@Acts:4:9 @ if we to–day be examined to for kindness a man sick, by what he has been saved.

diaglotnt@Acts:4:12 @ And not is in another to any one the salvation; not even for a name is another under the heaven, that having been given among men, in which must to be saved us.

diaglotnt@Acts:4:16 @ saying: What shall we do to the men these? that indeed for known a sign has been done by them, to all those dwelling in Jerusalem manifest, and not we were able to deny.

diaglotnt@Acts:4:20 @ Not are able for we, what we saw and heard, not to speak.

diaglotnt@Acts:4:22 @ Years for was more forty the man; on whom was wrought the sign this of the cure.

diaglotnt@Acts:4:27 @ Were gathered for in truth in the city this against the holy servant of thee Jesus, whom thou didst anoint, Herod both and Pontius Pilate, with Gentiles and peoples of Israel,

diaglotnt@Acts:4:28 @ to do what things the hand of thee and the will of thee before marked out to be done.

diaglotnt@Acts:4:30 @ in the the hand of thee to stretch out thee for healing, and signs and prodigies to do through the name of the holy child of thee Jesus.

diaglotnt@Acts:4:34 @ Not even for the poor any one was among them; such as for owners of lands or houses were, were selling bringing the prices of those being sold,

diaglotnt@Acts:5:8 @ Answered and to her the Peter: Tell me, if for so much the land you sold? She and said: Yes for so much.

diaglotnt@Acts:5:23 @ saying: That the indeed prison we found having been closed with all safety, and the guards standing before the doors; having opened but, within no one we found.

diaglotnt@Acts:5:26 @ Then having gone the commander with the officers, they brought them, not with violence; they feared for the people, that not they might be stoned.

diaglotnt@Acts:5:31 @ him the God a prince and a savior has lifted up to the right hand of himself, to give reformation to the Israel, and forgiveness of sins.

diaglotnt@Acts:5:36 @ Before for these the days stood up Theudas, saying to be some one himself, to whom adhered a number of men about four hundred; who was put to death, and all as many as listened to him, were dispersed, and came to nothing.

diaglotnt@Acts:5:41 @ They indeed therefore went rejoicing from presence of the high–council, because in behalf of the name they were accounted worthy to be dishonored.

diaglotnt@Acts:6:3 @ Look you out therefore, brethren, men from of you being attested seven, full of spirit and wisdom, whom we will appoint to the need this;

diaglotnt@Acts:6:8 @ Stephen and full of favor and of power performed prodigies and signs great among the people.

diaglotnt@Acts:6:14 @ We have heard for him saying: That Jesus the Nazarene this will destroy the place this, and will change the customs, which delivered to us Moses.

diaglotnt@Acts:7:2 @ He and said: Men brethren and fathers, hear you. The God of the glory appeared to the father of us Abraham being in the Mesopotamia, before to dwell him in Charran.

diaglotnt@Acts:7:5 @ and not he gave to him inheritance in her, not even a foot–breadth; and he promised to him to give for a possession her, and to the seed of him after him, not being to him a child.

diaglotnt@Acts:7:6 @ Spoke and thus the God: That shall be the seed of him a stranger in a land foreign, and they will enslave it and they will oppress years four–hundred;

diaglotnt@Acts:7:14 @ Having sent and Joseph called for the father of himself Jacob, and all the kindred, in souls seventy–five.

diaglotnt@Acts:7:16 @ And they were carried into Sychem, and were placed in the tomb, which bought Abraham for a price of silver from the sons of Emmor of the Sychem.

diaglotnt@Acts:7:18 @ till for whom stood up a king another, who not knew the Joseph.

diaglotnt@Acts:7:21 @ Having exposed and him, took up him the daughter of Pharaoh, and nursed him herself for a son.

diaglotnt@Acts:7:23 @ When but was completed to him forty years of time, it came up in the heart of him to visit the brethren of himself, the sons of Israel.

diaglotnt@Acts:7:30 @ And being completed years forty, appeared to him in the desert of the mountain Sinai a messenger of Lord in a flame of fire of a bush.

diaglotnt@Acts:7:33 @ Said and to him the Lord: Loose the sandals of the feet of thee; the for place in which thou standest, ground holy is.

diaglotnt@Acts:7:36 @ This led out them, having done prodigies and signs in the Egypt, and in red sea, and in the desert, years forty.

diaglotnt@Acts:7:37 @ This is the Moses, he saying to the sons of Israel: A prophet for you will raise up Lord the God from of the brethren of you, like me; him you shall hear.

diaglotnt@Acts:7:40 @ saying to the Aaron: Make for us gods, who shall go before us; the for Moses this who led out us from land Egypt, not we know what has happened to him.

diaglotnt@Acts:7:42 @ Turned and the God, and gave up them to serve the host of the heaven; as it is written in book of the prophets: Not victims and sacrifices did you offer to me forty in the desert, house of Israel?

diaglotnt@Acts:7:44 @ The tabernacle of the testimony was with the fathers of us in the desert, as directed he speaking to the Moses, to make her according to the form which he had seen;

diaglotnt@Acts:7:46 @ who found favor in presence of the God, and asked to find a dwelling for the God of Jacob.

diaglotnt@Acts:7:47 @ Solomon but built for him a house.

diaglotnt@Acts:7:49 @ The heaven to me a throne, the and earth a footstool of the feet of me. What house will you build for me? says Lord; or what place of the dwelling of me?

diaglotnt@Acts:7:52 @ Which of the prophets not persecuted the fathers of you? and they killed those having foretold concerning the coming of the righteous, of whom now you betrayers and murderers have become;

diaglotnt@Acts:8:2 @ Buried and the Stephen men pious, and they made lamentation great for him.

diaglotnt@Acts:8:4 @ they indeed therefore having been scattered wandered about, preaching glad tidings the word.

diaglotnt@Acts:8:7 @ Many for of those possessing spirits unclean, crying with a voice loud came out; many and having been praised and lame were cured.

diaglotnt@Acts:8:9 @ A man but certain, by name Simon, formerly in the city, practising magic, and amazing the nation of the Samaria, saying to be somebody himself great;

diaglotnt@Acts:8:11 @ They attended and to him, because that for a long time with the magic arts to have amazed them.

diaglotnt@Acts:8:16 @ (Not yet for it was on any one of them having fallen, only but having been dipped they were into the name of the Lord Jesus.)

diaglotnt@Acts:8:21 @ Not is to thee a part nor lot in the word this; the for heart of thee not is right before the God.

diaglotnt@Acts:8:22 @ Do thou reform therefore from the wickedness of thee this, and entreat of the God, if indeed may be forgiven to thee the thought of the heart of thee.

diaglotnt@Acts:8:23 @ In for a gall of bitterness and a bond of wickedness I see thee being.

diaglotnt@Acts:8:25 @ They indeed therefore having earnestly testified and having spoken the word of the Lord, turned back for Jerusalem, many and villages of the Samaritans announced glad tidings.

diaglotnt@Acts:8:31 @ He but said: How for should I be able, if not some one should guide me? He called and the Philip, having gone up to sit with him.

diaglotnt@Acts:8:32 @ The and portion of the writing, which he was reading, was this: As a sheep to slaughter was led, and as a lamb before the one shearing him is dumb, so not he opens the mouth of himself.

diaglotnt@Acts:8:38 @ When and they came up out of the water, spirit of Lord seized the Philip; and now saw him no longer the eunuch; he went for the way of himself rejoicing.

diaglotnt@Acts:9:11 @ The and Lord to him: Having arisen go thou to the street that being called Straight, and seek for in house of Judas, Saul by name, of Tarsus; lo for he prays,

diaglotnt@Acts:9:15 @ Said and to him the Lord: Go thou, because a vessel chosen to me is this, of the to bear the name of me before nations, and kings, sons and of Israel.

diaglotnt@Acts:9:16 @ I for will point out to him, what things it behooves him in behalf of the name of me to suffer.

diaglotnt@Acts:9:21 @ Were amazed and all those having heard, and said: Not this is the one having wasted in Jerusalem those calling upon the name this? and here for this had come, that having bound them he might lead to the high–priests.

diaglotnt@Acts:9:34 @ And said to him the Peter: Eneas, cures thee Jesus the Anointed; arise thou, and make the bed for thyself. And immediately he arose.

diaglotnt@Acts:10:4 @ He and having looked steadily to him and afraid becoming, he said: What is it, O sir? He said and to him: The prayers of thee and the alms of thee went up for a memorial before the God.

diaglotnt@Acts:10:16 @ This and was done for three times; and again was taken up the vessel into the heaven.

diaglotnt@Acts:10:17 @ As and in himself was pondering the Peter, what might be the vision which he saw, even lo, the men those being sent from the Cornelius, having inquired for the house of Simon, stood at the gate;

diaglotnt@Acts:10:28 @ He said and to them: You know, how unlawful it is for a man a Jew, to unite or come near to a foreigner; and to me the God has shown, not common or unclean to say a man.

diaglotnt@Acts:10:29 @ Therefore also without hesitation I came having been sent after. I ask therefore, for what reason you sent after me?

diaglotnt@Acts:10:30 @ And the Cornelius said: From four days till this the hour, I was fasting, and the ninth hour praying in the house of me; and lo, a man, stood before me in clothing shining,

diaglotnt@Acts:10:31 @ and he said: O Cornelius, heard of thee the prayer, and the alms of thee are remembered before the God.

diaglotnt@Acts:10:32 @ Send therefore into Joppa, and call for Simon who is surnamed Peter; he lodges in a house of Simon a tanner by sea.; who having come will speak to thee.

diaglotnt@Acts:10:33 @ Immediately therefore I sent to thee; thou and well didst having come. Now therefore all we before the God are present, to hear all the things having been commanded thee by the God.

diaglotnt@Acts:10:41 @ not to all the people, but to witnesses to those having been chosen before by the God, to us, who ate with and drank with him after that to have raised him out of the dead ones.

diaglotnt@Acts:10:43 @ To him all the prophets bear testimony, forgiveness of sins to receive through the name of him every one the believing into him.

diaglotnt@Acts:10:46 @ they heard for them speaking with tongues, and magnifying the God. Then answered the Peter:

diaglotnt@Acts:10:47 @ Not the water to forbid is able any that not to be dipped these, who the spirit the holy received as even we?

diaglotnt@Acts:11:4 @ Having begun and the Peter set forth to them in order, saying:

diaglotnt@Acts:11:10 @ This and was done for three times; and again was drawn up all into the heaven.

diaglotnt@Acts:11:18 @ Having heard and these, they were silent, and glorified the God, saying: Then also to the Gentiles the God the reformation gave into life.

diaglotnt@Acts:11:19 @ Those indeed therefore having been scattered from the affliction that having happened about Stephen, went through to Phenicia and Cyprus and Antioch, not speaking the word if not alone to Jews.

diaglotnt@Acts:11:24 @ for he was a man good, and full of spirit holy and faith. And was added a crowd great to the Lord.

diaglotnt@Acts:11:29 @ The and disciples as was able each, determined each one of them for a relief to send to the dwelling in the Judea brethren;

diaglotnt@Acts:12:1 @ In that and the season put forth Herod the king the hands, to afflict some of the from of the congregation,

diaglotnt@Acts:12:5 @ The indeed therefore Peter was watched by the guard; prayer but was earnest was made by the congregation to the God in behalf of him.

diaglotnt@Acts:12:6 @ When but was about him to bring before the Herod, in the night that was the Peter sleeping between two soldiers, having been bound with chains two, guards and before the door watching the prison.

diaglotnt@Acts:12:10 @ Passing through and first guard and second, they came to the gate the iron that leading into the city, which self–moved opened to them; and having gone out went forward street one, and immediately stood the messenger from him.

diaglotnt@Acts:12:11 @ And the Peter having come in to himself, said: Now I know really, that sent forth Lord the messenger of himself, and delivered me out of hand of Herod, and all the expectation of the people of the Jews.

diaglotnt@Acts:12:14 @ and knowing the voice of the Peter, from the joy not she opened the gate; having run in and told, to have stood the Peter before the gate.

diaglotnt@Acts:13:2 @ Serving and of them the Lord and fasting, said the spirit the holy: Separate you indeed for me the Barnabas and the Saul for the work, which I have called them.

diaglotnt@Acts:13:3 @ Then having fasted and having prayed, and having laid the hands to them, they sent forth.

diaglotnt@Acts:13:4 @ These indeed then having been sent forth by the spirit the holy, went down into the Seleucia, thence and sailed into the Cyprus.

diaglotnt@Acts:13:8 @ Stood against but them Elymas the magian, (thus for it translated the name of him,) seeking to turn away the proconsul from the faith.

diaglotnt@Acts:13:18 @ and about forty years time he nourished them in the desert;

diaglotnt@Acts:13:21 @ And then they asked for a king, and gave to them the God the Saul son of Kish, a man of tribe of Benjamin, years forty.

diaglotnt@Acts:13:22 @ And having removed him, he raised up to them the David for a king, to whom also he said having testified: I found David, that of the Jesse, a man according to the heart of me, who will do all the will of me.

diaglotnt@Acts:13:23 @ This the God from the seed according to promise brought forth to the Israel a savior Jesus,

diaglotnt@Acts:13:24 @ having announced before of John before face of the entrance of him a dipping of reformation to all the people Israel.

diaglotnt@Acts:13:27 @ Those for dwelling in Jerusalem, and the rulers of them, him not knowing, and the voices of the prophets those in every sabbath being read, judging fulfilled.

diaglotnt@Acts:13:35 @ Therefore also in another he says: Not thou wilt permit the holy one of thee to see corruption.

diaglotnt@Acts:13:36 @ David indeed for own generation having served by the of the God will fell asleep, and was laid with the fathers of himself and saw corruption;

diaglotnt@Acts:13:38 @ Know therefore let it be to you, men brethren, that through this to you forgiveness of sins is announced;

diaglotnt@Acts:13:47 @ Thus for has commanded us the Lord: I have set thee for a light of nations, the to be thee for salvation to end of the earth.

diaglotnt@Acts:13:48 @ Having heard and the Gentiles rejoiced, and glorified the word of the Lord; and believed as many as were having been disposed for life age–lasting.

diaglotnt@Acts:14:13 @ The and priest of the Jupiter of that being before the city, bulls and garlands to the gates having brought, with the crowds wished to sacrifice.

diaglotnt@Acts:14:23 @ Having appointed and for them elders in every congregation, having prayed with fasting they commended them to the Lord, into whom they had believed.

diaglotnt@Acts:14:26 @ and thence they sailed into Antioch, whence they were having been commended to the favor of the God for the work, which they fulfilled.

diaglotnt@Acts:15:2 @ Being therefore a dispute and discussion not a little the Paul and the Barnabas with them, they decided to send up Paul and Barnabas and some others of them to the apostles and elders at Jerusalem, about the question this.

diaglotnt@Acts:15:3 @ They indeed therefore having been sent forward by the congregation, passed through the Phenicia and Samaria, narrating the turning of the Gentiles; and caused joy great to all the brethren.

diaglotnt@Acts:15:7 @ Much and debate being, having arisen Peter said to them: Men brethren, you know, that from days former the God among us chose through the mouth of me to hear the Gentiles the word of the glad tidings, and to believe.

diaglotnt@Acts:15:10 @ Now therefore why do you tempt the God, to place a yoke on the neck of the disciples, which neither the fathers of us nor we were able to bear?

diaglotnt@Acts:15:14 @ Simon related, how first the God looked to take out the Gentiles a people for the name of himself.

diaglotnt@Acts:15:19 @ Therefore I judge not to trouble those from the Gentiles turning to the God;

diaglotnt@Acts:15:20 @ but to send word to them the to abstain from the pollutions of the idols and the fornication and the strangled and the blood.

diaglotnt@Acts:15:21 @ Moses for from generations of old in every city those preaching him has, in the synagogues in every sabbath being read.

diaglotnt@Acts:15:27 @ We have sent therefore Judas and Silas, and them through word announcing the same things.

diaglotnt@Acts:15:28 @ It seemed good for to the holy spirit and to us, no more to lay to you a burden, besides the necessary things these,

diaglotnt@Acts:15:29 @ to abstain from things offered to idols and blood and strangled and fornication; from which keeping yourselves, well you will do. Farewell.

diaglotnt@Acts:15:30 @ They indeed therefore being dismissed went to Antioch; and having assembled the multitude, delivered the letter.

diaglotnt@Acts:15:39 @ Occurred therefore a sharp contention, so as to separate them from one another, the and Barnabas having taken the Mark sailed to Cyprus.

diaglotnt@Acts:16:3 @ This wished the Paul with him to go out; and having taken he circumcised him, on account of the Jews those being in the places those; they knew for all the father of him, that a Greek he was.

diaglotnt@Acts:16:6 @ Going through and the Phrygia and the Galatia country, being forbidden by the holy spirit to speak the word in the Asia,

diaglotnt@Acts:16:11 @ Having sailed therefore from the Troas we ran a direct course to Samothracia, the and succeeding to Neapolis;

diaglotnt@Acts:16:14 @ And a certain woman by name Lydia, a seller of purple of a city of Thyatira worshipping the God, heard; for whom the Lord opened the heart, to attend to those being spoken by the Paul.

diaglotnt@Acts:16:15 @ When and she was dipped, and the house of her, she entreated us, saying: If you have judged me faithful to the Lord to be, having entered into the house of me, abide you. And she forced us.

diaglotnt@Acts:16:18 @ This and she did for many days. Being grieved but the Paul, and having turned, to the spirit he said: I command thee in the name of Jesus Anointed, to come out from her. And it came out in that the hour.

diaglotnt@Acts:16:21 @ and preach customs, which not it is lawful for us to receive, or to do, Romans being.

diaglotnt@Acts:16:28 @ Cried out and with a voice loud the Paul, saying: Not thou mayest do to thyself harm, all for we are here.

diaglotnt@Acts:16:29 @ Having asked and lights he rushed in, and terrified having become he fell before the Paul and the Silas.

diaglotnt@Acts:16:36 @ Told and the jailor the words these to the Paul: That has sent the commanders, that you may be released; now therefore going out, do you go in peace.

diaglotnt@Acts:17:2 @ According to and the custom the Paul went in to them, and for sabbaths three reasoned with them from the writings.

diaglotnt@Acts:17:3 @ Opening and setting forth, that the Anointed it was necessary to have suffered and to have been raised out of dead ones, and that this is the Anointed Jesus, whom I announce to you.

diaglotnt@Acts:17:12 @ Many indeed therefore out of them believed, and of the Greek women of the honorable and men not a few.

diaglotnt@Acts:17:20 @ Strange things for certain thou bringest to the ears of us. We desire therefore to know, what may intend these things to be.

diaglotnt@Acts:17:23 @ passing through for and beholding the objects of worship of you, I found also an altar, in which had been written: To an unknown God. Whom therefore not knowing you worship, this I announce to you.

diaglotnt@Acts:17:28 @ In him for we live and are moved and we are; as also some of those with you poets have said: Of the for also offspring we are.

diaglotnt@Acts:17:29 @ Offspring therefore being of the God, not we are bound to suppose, gold or silver or stone, a sculpture of art and device of man, the Deity to be like.

diaglotnt@Acts:17:30 @ The indeed therefore times of the ignorance overlooking the God, now he commands to the men all in all places to reform;

diaglotnt@Acts:18:3 @ and because the same trade to be, he remained with them; and worked; they were for tent–makers the trade.

diaglotnt@Acts:18:10 @ because I am with thee, and no one shall attack thee of the to hurt thee; because people is for me much in the city this.

diaglotnt@Acts:18:14 @ being about but the Paul to open the mouth, said the Gallio to the Jews: If indeed therefore it was injustice any, or reckless evil, O Jews, according to reason I would hear with you;

diaglotnt@Acts:18:15 @ if but a question it is about a word and names and of a law of that with you, you will see yourselves; a judge for I of these not choose to be.

diaglotnt@Acts:18:17 @ Having taken hold and all the Greeks of Sosthenes the synagogue–ruler, they struck before the tribunal; and nothing of these the Gallio cared.

diaglotnt@Acts:18:18 @ The and Paul yet having remained days many, to the brethren having bid farewell, sailed out into the Syria, and with him Priscilla and Aquila, having shaved the head in Cenchrea; he had for a vow.

diaglotnt@Acts:18:20 @ Asking and them for longer a time to remain with them, not he consented;

diaglotnt@Acts:18:28 @ Strenuously for with the Jews he was discussing publicly, proving by the writings, to be the Anointed Jesus.

diaglotnt@Acts:19:4 @ Said and Paul: John dipped a dipping of reformation, to the people saying, into him coming after him that they should believe; that is, into the Jesus.

diaglotnt@Acts:19:8 @ Having entered and into the synagogue, he spoke freely, for months three reasoning and persuading the things concerning the kingdom of the God.

diaglotnt@Acts:19:10 @ This and was done for years two, so that all the dwellers the Asia to hear the word of the Lord, Jews both and Greeks.

diaglotnt@Acts:19:24 @ Demetrius for a certain by name, a silver–smith, making temples of silver of Diana, brought to the workmen gain not a little.

diaglotnt@Acts:19:32 @ Some indeed therefore some thing cried; was for the assembly having been confused, and the greater not knew, for what purpose they were come together.

diaglotnt@Acts:19:33 @ Out of and crowd they pushed forward Alexander, thrusting forward him the Jews; the and Alexander having waved the hand, wished to defend himself in the assembly of the people.

diaglotnt@Acts:19:34 @ Knowing but that a Jew he is, voice came one from all, about for hours two crying: Great the Diana of Ephesians.

diaglotnt@Acts:19:35 @ Having stilled and the scribe the crowd, he said: Men Ephesians, what for is man, who not knows the Ephesians city temple–keeper being of the great Diana and of that fallen from Jupiter?

diaglotnt@Acts:19:36 @ Cannot be denied therefore being these things, necessary it is you having been quiet to be and nothing rashly to do.

diaglotnt@Acts:19:37 @ You brought for the men these, neither temple–robbers, nor blasphemers of the goddess of you.

diaglotnt@Acts:19:40 @ Even for we are in danger to be accused of tumult concerning the day, not one cause being, about which we are able to give a reason far the gathering this.

diaglotnt@Acts:20:3 @ having continued and months three, being formed him a plot against by the Jews, being about to sail into the Syria, came a resolution of the to return through Macedonia.

diaglotnt@Acts:20:5 @ These going before awaited us in Troas;

diaglotnt@Acts:20:9 @ Sitting and certain youth, by name Eutychus, in the window, being overpowered with sleep deep, discoursing the Paul for a longer time, having been overcome from the sleep, fell from the third story down, and was taken up dead.

diaglotnt@Acts:20:10 @ Having gone down and the Paul fell upon him, and having embraced said: Not be you troubled; the for life of him in him is.

diaglotnt@Acts:20:11 @ Having come up and, and having broken bread and having tasted, for a longer time and having conversed till day–break, so he departed.

diaglotnt@Acts:20:12 @ They brought and the youth living, and were comforted not a little.

diaglotnt@Acts:20:13 @ We but going before to the ship, sailed to the Assos, there intending to take in again the Paul; so for it was having been arranged, being about himself to go on foot.

diaglotnt@Acts:20:16 @ Had determined for the Paul to sail by the Ephesus, so that not it might be for him to spend time in the Asia; he was hastening for, if possible it was for him, the day of the pentecost to be in Jerusalem.

diaglotnt@Acts:20:17 @ From and the Miletus having sent to Ephesus he called for the elders of the congregation.

diaglotnt@Acts:20:21 @ earnestly testifying to Jews both and Greeks the towards the God reformation, and faith that towards the Lord of us Jesus Anointed.

diaglotnt@Acts:20:26 @ Therefore I testify to you in this day, that clean I from the blood of all;

diaglotnt@Acts:20:27 @ not for I kept back of the not to declare to you all the will of the God.

diaglotnt@Acts:20:28 @ Take heed therefore to yourselves and to all the flock, in which you the spirit the holy placed overseers, to feed the congregation of the Lord, which he purchased through the blood of the own.

diaglotnt@Acts:20:29 @ I for know this, that shall enter after the departure of me wolves rapacious among you, not sparing the flock,

diaglotnt@Acts:20:31 @ Therefore watch you, remembering, that three years night and day not I ceased with tears admonishing one each.

diaglotnt@Acts:20:38 @ sorrowing most of all for the word which he spoke, that no more, they are about the face of him to see. They accompanied and him to the ship.

diaglotnt@Acts:21:3 @ Having come in view and the Cyprus, and having left behind her on the left, we sailed into Syria, and were brought to Tyre; there for was the ship unloading the freight.

diaglotnt@Acts:21:13 @ Answered and the Paul: What do you, weeping and breaking of me the heart? I for not only to be bound, but also to die in Jerusalem in readiness I in behalf of the name of the Lord Jesus.

diaglotnt@Acts:21:21 @ They were informed and concerning thee, that apostacy thou teachest from Moses those among the Gentiles all Jews, saying, not to circumcise them the children, nor the customs to walk.

diaglotnt@Acts:21:22 @ What then it is? certainly must multitude to assemble; they will hear for that thou hast come.

diaglotnt@Acts:21:23 @ This therefore do thou, what to thee we say: Are to us men four a vow having upon themselves.

diaglotnt@Acts:21:24 @ These having taken, be thou purified with them, and be at expense for them, that they may shave the head, and will know all, that the things they have been informed concerning thee nothing is, but walkest orderly also himself the law keeping.

diaglotnt@Acts:21:25 @ Concerning but those having believed of Gentiles we sent word, judging nothing such like to observe them, if not to keep themselves the, both things offered to idols and the blood and strangled and fornication.

diaglotnt@Acts:21:29 @ (Were for having been before Trophimus the Ephesian in the city with him, whom they supposed that into the temple led the Paul.)

diaglotnt@Acts:21:36 @ followed for the multitude of the people, crying: Lift up him.

diaglotnt@Acts:21:37 @ Bring about and to be led into the castle the Paul, he says to the commander: If it is permitted for me to say anything to thee? He and said: Greek understandest thou?

diaglotnt@Acts:21:38 @ Not then thou art the Egyptian, who before these the days having raised an insurrection and having led out into the desert the four thousand men of the Sicarii? Said and the Paul:

diaglotnt@Acts:22:10 @ I said and: What shall I do, O Lord? The and Lord said to me: Having arisen go thou into Damascus; and there to thee it shall be told concerning all things, which have been appointed for thee to do.

diaglotnt@Acts:22:15 @ because thou shalt be a witness for him to all men of what thou hast seen and thou hast heard.

diaglotnt@Acts:22:21 @ And he said to me: Go thou; for I to nations at distance will send thee.

diaglotnt@Acts:22:22 @ They heard and him till this the word, and they raised the voice of them, saying: Lift up from the earth the such a person; not for it is fit him to live.

diaglotnt@Acts:22:25 @ As and they stretched out him with the thongs, said to the standing by centurion the Paul: If a man a Roman and uncondemned it is lawful for you to scourge?

diaglotnt@Acts:22:26 @ Having heard and the centurion, having gone to the commander reported, saying: what are thou about to do? the for man this a Roman is.

diaglotnt@Acts:23:5 @ Said and the Paul: Not I had known, brethren, that it is a high–priest; it is written for: A ruler of the people of thee not thou shalt speak evil.

diaglotnt@Acts:23:8 @ Sadducees indeed for say not to be a resurrection, nor a messenger, nor a spirit; Pharisees but confess the both.

diaglotnt@Acts:23:10 @ Great and becoming dispute, fearing the commander lest would be torn to pieces the Paul by them, he ordered the armed force having gone down to take him from midst of them, to lead and into the castle.

diaglotnt@Acts:23:11 @ On the and next night having stood by him the Lord said: Take courage; as for thou didst testify the things concerning me in Jerusalem, so thee it behooves also in Rome to testify.

diaglotnt@Acts:23:12 @ Becoming and day, having formed a conspiracy the Jews, they bound with a curse themselves, saying neither to eat nor drink till they might kill the Paul;

diaglotnt@Acts:23:13 @ were and more forty those this the conspiracy having been engaged;

diaglotnt@Acts:23:15 @ Now therefore you make known to the commander with the sanhedrim, in order that him he may lead down to you, as being about to examine more accurately the things concerning him; we and, before of the to have come nigh him, ready we are of the to kill him.

diaglotnt@Acts:23:17 @ Having summoned and the Paul one of the centurions, he said: The young man this lead thou to the commander; he has for something to relate to him.

diaglotnt@Acts:23:21 @ Thou therefore not shouldst be persuaded by the; lie in wait for him of them men more forty, who bound with a curse themselves, neither to eat nor to drink till they killed him; and now ready they are looking for the from thee promise.

diaglotnt@Acts:23:25 @ having written a letter containing the form this:

diaglotnt@Acts:23:27 @ The man this having been seized by the Jews, and being about to be killed by them, having come suddenly with the armed force I rescued him, having learned that a Roman he is.

diaglotnt@Acts:23:30 @ Having been disclosed but to me a plot against the man to be about to be by the Jews, instantly I sent to thee, having commanded also the accusers to say the things against him before thee. Farewell.

diaglotnt@Acts:23:31 @ The indeed therefore soldiers, according to that having been commanded them, having taken the Paul, they led through the night into the Antipatris.

diaglotnt@Acts:24:1 @ After and five days went down the high–priest Ananias with the elders and an orator Tertullus certain, who appeared before the governor against the Paul.

diaglotnt@Acts:24:3 @ Great peace enjoying through thee, and worthy deed being done to the nation this through of the of thy foresight, in every thing and everywhere we accept, O most excellent Felix, with all thankfulness.

diaglotnt@Acts:24:5 @ We have found for the man this a pestilence, and exciting a sedition in all the Jews those in the habitable, a leader and of the of the Nazarene sect,

diaglotnt@Acts:24:7 @ Having come but Lysias the commander, with a great force out of the hands of us led away,

diaglotnt@Acts:24:15 @ A hope having in the God, which even they themselves are looking for, a resurrection about to be of dead ones, of just ones and also unjust ones.

diaglotnt@Acts:24:19 @ who ought before thee to be present, and to accuse if anything they may have against me.

diaglotnt@Acts:24:20 @ Or these themselves let them say, what they found in me crime, having stood of me before the sanhedrim;

diaglotnt@Acts:24:23 @ Having given orders and to the centurion to keep him, to have and liberty, and no one to forbid of the own friends of him to assist, for to come to him.

diaglotnt@Acts:24:24 @ After and days some having come the Felix with Drusilia the wife, being a Jewess, he sent for the Paul, and heard him concerning the into Anointed faith.

diaglotnt@Acts:24:26 @ At the same time also hoping, that money will be given to him by the Paul, so that he might loose him; therefore and oftener him sending for talked with him.

diaglotnt@Acts:24:27 @ Two years but being ended received a successor the Felix Porcius Festus; wishing and favors to lay in store for himself with the Jews the Felix, left the Paul having been bond.

diaglotnt@Acts:25:1 @ Festus therefore having entered upon the prefecture, after three days went up to Jerusalem from Caesarea.

diaglotnt@Acts:25:2 @ Appeared before and him the high–priest and the chiefs of the Jews against the Paul, and entreated him,

diaglotnt@Acts:25:3 @ asking a favor against him, that he would send for him to Jerusalem; an ambush forming to kill him in the way.

diaglotnt@Acts:25:5 @ Those therefore among you, he says, being able, having gone down with, if anything is in the man, let them accuse him.

diaglotnt@Acts:25:6 @ Having remained and among them days not more eight or ten, having gone down into Caesarea, on the morrow having sat down on the judgment–seat, he commanded the Paul to be led forth.

diaglotnt@Acts:25:9 @ The Fetus but, with the Jews wishing a favor to lay for himself, answering to the Paul said: Art thou willing to Jerusalem having gone up, there concerning these things to be judged before me?

diaglotnt@Acts:25:11 @ If indeed for I am unjust, and worthy of death I have done any thing, not I refuse the to die; if but nothing is of which these accuse me, no one me is able to them to give as a favor. Caesar I call upon.

diaglotnt@Acts:25:15 @ concerning whom, being of me in Jerusalem, gave information the high–priests and the elders of the Jews, asking against him a judgment.

diaglotnt@Acts:25:16 @ To whom I answered, that not it is a custom for Romans to give as a favor any man, before he being accused face to face may have the accusers, an opportunity and of defence he may take concerning the accusation.

diaglotnt@Acts:25:17 @ Having come therefore of them here, delay none having made, on the next day having sat down on the judgment–seat, I commanded to be brought the man.

diaglotnt@Acts:25:21 @ The but Paul having appealed to be kept himself for the of the Augustus decision, I commanded to be kept him, till I could send him to Caesar.

diaglotnt@Acts:25:23 @ On the therefore morrow having come the Agrippa and the Bernice with great display, and having entered into the place of hearing, with both the commanders and men those principal being of the city, and having commanded the Festus, was brought the Paul.

diaglotnt@Acts:25:26 @ Concerning whom certain any thing to write to the lord, not I have, therefore I led forth him before you, and especially before thee, O king Agrippa, so that the examination having taken place I may have something to write.

diaglotnt@Acts:25:27 @ Absurd for to me it seems sending a prisoner, not and the against him charges to signify.

diaglotnt@Acts:26:1 @ Agrippa and to the Paul said: It is permitted for thee in behalf of thyself to speak. Then the Paul made a defence, having stretched out the hand;

diaglotnt@Acts:26:2 @ concerning all things of which I am accused by Jews, O king Agrippa, I esteem myself happy, before thee being about to–day to make a defence;

diaglotnt@Acts:26:3 @ especially acquainted being thee of all of the among Jews customs and also questions. Therefore I entreat thee, patiently to hear of me.

diaglotnt@Acts:26:4 @ The indeed therefore mode of life of me that from youth, that from beginning being among the nation of me in Jerusalem, know all the Jews;

diaglotnt@Acts:26:6 @ And now for hope of that to the fathers promise being made by the God, I have stood being judged;

diaglotnt@Acts:26:9 @ I indeed therefore thought in myself to the name of Jesus the Nazarene ought many things against to practice.

diaglotnt@Acts:26:11 @ and in all the synagogues often publishing them, I was compelling to blaspheme; exceedingly and being furious towards them, I purchased till even into the foreign cities.

diaglotnt@Acts:26:14 @ All and having fallen down of us on the earth, I heard a voice speaking to me, and saying in the Hebrew dialect: Saul, Saul, why me persecutest thou? hard for thee against sharp points to kick.

diaglotnt@Acts:26:16 @ But arise thou, and stand up on the feet of thee; for this for I appeared to thee, to constitute thee a minister and a witness, of what both thou didst see, of what and I will appear to thee;

diaglotnt@Acts:26:18 @ to open eyes of them, of the to have turned from darkness to light, and of the authority of the adversary to the God, of the to receive them forgiveness of sins, and inheritance among those having been sanctified, faith by the into me.

diaglotnt@Acts:26:20 @ but to those in Damascus first and in Jerusalem, in all and the country of the Judea, and to the Gentiles, I declared to reform, and to turn to the God, worthy of the reformation works doing.

diaglotnt@Acts:26:22 @ Help therefore having obtained of that from of the God, till the day this I have stood, testifying to small both and to great, nothing beyond saying, of what both the prophets spoke being about to take place, and Moses;

diaglotnt@Acts:26:26 @ Is acquainted for concerning these things the king, to whom also being confident I may speak; unobserved by for him any of these things not I am persuaded nothing; not for it is in a corner having been done this.

diaglotnt@Acts:27:6 @ And there having found the centurion a ship Alexandrian sailing for the Italy, put us into it.

diaglotnt@Acts:27:20 @ Neither and sun, nor stars appearing for many days, a tempest and not small pressing, remaining was taken away all hope of the to be saved us.

diaglotnt@Acts:27:22 @ And now I exhort you to take courage; loss for of a life not one shall be from of you, except the ship.

diaglotnt@Acts:27:23 @ Stood by for me this the night a messenger of the God, of whom I am to whom also I offer service,

diaglotnt@Acts:27:25 @ Therefore take you courage, men; I believe for in the God that thus it shall be in which manner it has been told to me.

diaglotnt@Acts:27:30 @ The and sailors seeking to flee out of the ship and having lowered the boat into the sea, for an excuse as out of prow being about anchors to let down,

diaglotnt@Acts:27:33 @ Till and while about day to be, called upon the Paul all to partake of food, saying: Fourteenth to–day day looking for, without food you continue, nothing having taken.

diaglotnt@Acts:27:34 @ Therefore I entreat you to partake of food; this for to the your salvation is; of not one for of you a hair from of the head will perish.

diaglotnt@Acts:27:39 @ When and day it was, the land not they knew; a bay but they perceived having a shore, into which they wished, if they were able, to force the ship.

diaglotnt@Acts:27:40 @ And the anchors having cut off left in the sea, at the same time having loosed the bands of the rudders; and having hoisted the foresail to the wind, they pressed towards the shore.

diaglotnt@Acts:28:2 @ The and barbarians rendered not the ordinary kindness to us; having kindled for a fire; they brought to all of us, because of the rain that having been present, and because of the cold.

diaglotnt@Acts:28:6 @ they but were expecting him to be about to swell, or to fall down suddenly dead. For a long and of them, expecting, and seeing nothing out of place to him happening, changing their minds they said: A god him to be.

diaglotnt@Acts:28:9 @ This therefore being done, and the others those having sicknesses in the island, came, and were healed;

diaglotnt@Acts:28:10 @ who also with many rewards rewarded us, and leading out they placed on the things for the need.

diaglotnt@Acts:28:15 @ And thence the brethren having heard the things concerning us, came out to a meeting with us as far as Appii forum, and Three taverns; whom seeing the Paul, having given thanks to the God, he took courage.

diaglotnt@Acts:28:19 @ Speaking against and the Jews, I was forced to call upon Caesar; not as of the nation of me having anything to accuse.

diaglotnt@Acts:28:20 @ Because of this therefore the cause I called you to see and to speak with; on account for of the hope of the Israel the chain this I wear around.

diaglotnt@Acts:28:22 @ we deem proper but from thee to hear, what thou thinkest; concerning indeed for of the sect this known is to us, that everywhere it is spoken against.

diaglotnt@Acts:28:23 @ Having appointed and to him a day, came to him to the lodging many; to whom he set forth testifying earnestly the kingdom of the God, persuading and them the things concerning the Jesus, from both the law of Moses and of the prophets, from morning till evening.

diaglotnt@Acts:28:27 @ Unfeeling for the heart of the people this and with the ears heavily they hear, and the eyes of them they closed; lest at any time they should see the eyes, and with the ears they should hear, and with the heart they should understand, and should return, and I should heal them.

diaglotnt@Acts:28:28 @ Known therefore let it be to you, that to the Gentiles is sent the salvation of the God; they and will hear.

diaglotnt@Romans:1:1 @ Paul, a servant of Jesus Anointed, called an apostle, having been set apart for glad tidings of God,

diaglotnt@Romans:1:2 @ (which he promised before through the prophets of himself in writings holy,)

diaglotnt@Romans:1:4 @ that having been distinctly set forth a son of God in power, according to spirit of holiness, from a resurrection of dead ones,) Jesus Anointed of the Lord of us,

diaglotnt@Romans:1:5 @ (through whom we received favor and apostleship for obedience of faith in all the nations, in behalf of the name of him;

diaglotnt@Romans:1:9 @ A witness for of me is the God, to whom I am a servant in the spirit of me in the glad tidings of the son of him, how unceasingly remembrance of you I make,

diaglotnt@Romans:1:11 @ I long for to see you, that some I may impart gift to you spiritual, for the to be established you;

diaglotnt@Romans:1:12 @ this and is, to be comforted together, among you through the in each other faith, of you and also of me.

diaglotnt@Romans:1:16 @ Not for I am ashamed the glad tidings; power for of God is for salvation to all to the believing, to Jew both first and to Greek.

diaglotnt@Romans:1:17 @ Righteousness for of God in it is revealed from faith in order to faith, as it has been written: The and just by faith, shall live.

diaglotnt@Romans:1:19 @ Because that known of the God manifest is among them; the God for to them showed,

diaglotnt@Romans:1:20 @ (the things for unseen of him from creation of the world, in the things made being perceived is clearly seen, the both eternal of him power and deity;) in order that to be them inexcusable.

diaglotnt@Romans:1:24 @ There fore also delivered them the God in the lusts of the hearts of them to impurity, of the to be dishonored the bodies of them in themselves;

diaglotnt@Romans:1:26 @ On account of this delivered them the God to passions of infamy. The even for females of them changed the natural use into that in violation of nature.

diaglotnt@Romans:1:27 @ In like manner and also the males having left the natural use of the female, were inflamed with the lust of them for for each other, males with males the indecency working out, and the recompence, which it was proper, of the error of them in themselves receiving back.

diaglotnt@Romans:2:1 @ Wherefore inexcusable thou art, O man every one who art judging. In which for thou judgest the other, thyself thou condemnest; the things for same thou doest who art judging.

diaglotnt@Romans:2:4 @ Or of the wealth of the goodness of him and of the forbearance and of the patience thinkest thou wrong, being ignorant, that the goodness of the God to reformation thee leads?

diaglotnt@Romans:2:11 @ Not for is respect of persons with the God.

diaglotnt@Romans:2:12 @ As many as for without law sinned, without law also shall perish; and as many as under law sinned, by law shall be judged,

diaglotnt@Romans:2:13 @ (not for the hearers of the law just ones with the God, but the doers of the law shall be justified.

diaglotnt@Romans:2:14 @ When for Gentiles those not a law having, by nature the things of the law may do, these a law not having, to themselves are a law;

diaglotnt@Romans:2:20 @ an instructor of simple ones, a teacher of babes, having the form of the knowledge and of the truth in the law;

diaglotnt@Romans:2:24 @ The for name of the God through you is blasphemed among the nations, even as it has been written.

diaglotnt@Romans:2:25 @ Circumcision indeed for profits, if law thou practisest; if but a violator of law thou mayest be, the circumcision of thee uncircumcision has become.

diaglotnt@Romans:2:26 @ If therefore the uncircumcision the ordinances of the law may keep, not the uncircumcision of him for circumcision will be counted?

diaglotnt@Romans:2:28 @ Not for he in the outward appearance, a Jew is, nor that in the outward appearance, in flesh, circumcision;

diaglotnt@Romans:3:2 @ Much, according to every mode. First indeed for, because they were entreated with the oracles of the God.

diaglotnt@Romans:3:3 @ What for? if believed not some, not the unbelief of them the faith of the God will make void?

diaglotnt@Romans:3:7 @ If for the truth of the God by the my falsehood abounded to the glory of him, why yet also I as a sinner am judged?

diaglotnt@Romans:3:9 @ What then? do we excel? Not at all; we before convicted for, Jews both and Greeks all under sin to be?

diaglotnt@Romans:3:18 @ Not is fear of God before the eyes of them.

diaglotnt@Romans:3:20 @ Therefore from works of law not shall be justified all flesh before him; through for law an acknowledgment of sin.

diaglotnt@Romans:3:22 @ a righteousness even of God through faith of Jesus Anointed, to all and upon all the believing; not for is a distinction.

diaglotnt@Romans:3:23 @ All for sinned, and come short of the glory of the God,

diaglotnt@Romans:3:25 @ whom set forth the God a mercy–seat through the faith by the of him blood, for a pointing out of the righteousness of himself, through the passing by of the formerly committed sins in the forbearance of the God;

diaglotnt@Romans:3:28 @ we reckon for, to be justified by faith a man, without works of law.

diaglotnt@Romans:4:2 @ If for Abraham from works was justified, he has boasting, but not towards the God.

diaglotnt@Romans:4:3 @ What for the writings says? Believed and Abraham the God, and it was counted to him for righteousness.

diaglotnt@Romans:4:5 @ to him but not working, believing but on the one justifying the ungodly, is counted the faith of himself for righteousness;

diaglotnt@Romans:4:7 @ blessed ones, of whom are forgiven the iniquities, and of whom are covered over the sins;

diaglotnt@Romans:4:9 @ The blessedness then this, on the circumcision or also on the uncircumcision? We say for, that was counted to the Abraham the faith for righteousness.

diaglotnt@Romans:4:13 @ Not for through law the promise to the Abraham, or the seed of him, that a possessor him to be of a world, but through a righteousness of faith.

diaglotnt@Romans:4:14 @ If for those of law, possessors, has been made void the faith, and has been multiplied the promise;

diaglotnt@Romans:4:15 @ the for law wrath works out; where for not is law, neither transgression.

diaglotnt@Romans:4:22 @ Wherefore also it was counted to him for righteousness.

diaglotnt@Romans:5:1 @ Having been justified therefore by faith, peace we have with the God through the Lord of us Jesus Anointed;

diaglotnt@Romans:5:6 @ Yet for an Anointed one, being of us without strength still, according to a season in behalf of impious ones he died.

diaglotnt@Romans:5:7 @ Scarcely for in behalf of a just person any one will die; in behalf of though the good possibly some one even might dare to die;

diaglotnt@Romans:5:10 @ If for enemies being we were reconciled to the God through the death of the son of him, by much more having been reconciled we shall be saved in the life of him.

diaglotnt@Romans:5:13 @ Till for law sin was in world; sin but not is counted not being law.

diaglotnt@Romans:5:15 @ But not as the fall, so also the gracious gift. If for by the of one one fall the many died, by much the favor of the God and the gift by favor by that of the one man Jesus Anointed to the many abounded.

diaglotnt@Romans:5:16 @ And not as through one having sinned, the free gift. The indeed for sentence, from one to condemnation; the but gracious gift, from many offences to righteousness.

diaglotnt@Romans:5:17 @ If for by the of the one fail the death reigned through the one, by much more those the abundance of the favor and of the gift of the righteousness having received, in life shall reign through one Jesus Anointed.

diaglotnt@Romans:5:19 @ As for through the disobedience of the one man sinners were constituted the many; so also through the obedience of the one righteous person shall be constituted the many.

diaglotnt@Romans:6:4 @ We were buried together therefore with him through the dipping into the death, that as was raised up Anointed out of dead ones through the glory of the Father, so also we in newness of life should walk.

diaglotnt@Romans:6:5 @ If for planted together we have become in the likeness of the death of him, certainly also of the resurrection we shall be;

diaglotnt@Romans:6:7 @ he for having died has been justified from the sin.

diaglotnt@Romans:6:10 @ Which for he died, by the sin he died once for all; which but he lives, he lives by the God.

diaglotnt@Romans:6:12 @ Not therefore let reign the sin, in the mortal of you body, in order that to obey;

diaglotnt@Romans:6:14 @ Sin for to you not shall lord over; not for you are under law, but under favor.

diaglotnt@Romans:6:16 @ Not you know, that to whom you present yourselves slaves for obedience, slaves you are to whom you are obedient, whether of sin to death, or of obedience to righteousness?

diaglotnt@Romans:6:17 @ Thanks but to the God, that you were slaves of the sin, you obeyed yet from heart into which you were delivered a form of teaching.

diaglotnt@Romans:6:19 @ (According to man I speak, on account of the weakness of the flesh of you.) As for you presented the members of you slaves to the uncleanness and to the iniquity for the iniquity; so now present you in members of you slaves to the righteousness for sanctification.

diaglotnt@Romans:6:20 @ When for slaves you were of the sin, free you were to the righteousness.

diaglotnt@Romans:6:21 @ What therefore fruit had you then? in the things now you are ashamed; the for end of those, death.

diaglotnt@Romans:6:23 @ The for wages of the sin, death; the but gracious gift of the God, life age–lasting in an Anointed Jesus the Lord of us.

diaglotnt@Romans:7:1 @ Or are you ignorant, brethren, (to those knowing for law I speak,) that the law lords over the man, for as long as a time he lives?

diaglotnt@Romans:7:2 @ The for bound to a man woman to the living husband is bound by law; if but may die the husband, she is freed from the law of the husband.

diaglotnt@Romans:7:4 @ Therefore brethren of me, also you were put to death by the law through the body of the Anointed, in order that to become you to another, to him out of dead ones having been raised, so that we should bring forth fruit to the God.

diaglotnt@Romans:7:5 @ When for we were in the flesh, the passions of the sins, those through the law, worked in the members of us, in order that to bring forth fruit to the death.

diaglotnt@Romans:7:7 @ What then shall we say? the law sin? Not let it be; but the sin not I knew, if not through law; the even for strong desire not I knew, if not the law said: Not thou shalt lust.

diaglotnt@Romans:7:8 @ Opportunity and having taken the sin, through the commandment worked out in me all strong desire; apart from for law sin dead.

diaglotnt@Romans:7:10 @ and was found by me the commandment that for life, same for death.

diaglotnt@Romans:7:11 @ The for sin opportunity having taken, through the commandment deceived me, and through it killed.

diaglotnt@Romans:7:14 @ We know for, that the law spiritual is; I but fleshly am, having been sold under the sin.

diaglotnt@Romans:7:15 @ What for I work out, not I know; not for what I wish, this I practice; but what I hate, this I do.

diaglotnt@Romans:7:18 @ I know for, that not dwells in me, this is in the flesh of me, a good thing; the for to will is present with me, the but to work out the excellent, not I find.

diaglotnt@Romans:7:19 @ Not for what I wish, I do a good thing; but what not I wish an evil thing, this I practice.

diaglotnt@Romans:7:21 @ I find therefore the law in the wishing to me to do the excellent, because with me the evil thing lies near.

diaglotnt@Romans:7:22 @ I am pleased for wish the law of the God according to the inside man;

diaglotnt@Romans:8:1 @ No therefore now condemnation to those in an Anointed Jesus.

diaglotnt@Romans:8:2 @ The for law of the spirit of the life by an Anointed Jesus freed me from the law of the sin and of the death.

diaglotnt@Romans:8:3 @ The for inability of the law, in that it was weak through the flesh, the God the of himself son having sent in a form of flesh of sin, and on account of sin, condemned the sin in the flesh;

diaglotnt@Romans:8:5 @ Those for according to flesh being, the things of the flesh are minding; those but according to spirit, the things of the spirit.

diaglotnt@Romans:8:6 @ The for mind of the flesh, death; the but mind of the spirit, life, and peace.

diaglotnt@Romans:8:7 @ Because the mind of the flesh, enmity to God; to the for law of the God not it is subject, neither for it is able;

diaglotnt@Romans:8:13 @ If for according to flesh you live, you are about to die; if but by spirit the practices of the body you put to death, you shall live.

diaglotnt@Romans:8:14 @ As many as for by spirit of God are led, these are sons of God.

diaglotnt@Romans:8:15 @ Not for you received a spirit of bondage back to fear, but you received a spirit of sonship, by which we cry: Abba, the Father.

diaglotnt@Romans:8:18 @ I reckon for, that not comparable the sufferings of the now season with the being about glory to be revealed in us.

diaglotnt@Romans:8:19 @ The for earnest desire of the creation the revelation of the sons of the God looks for.

diaglotnt@Romans:8:20 @ To the for vanity the creation was placed under, (not voluntarily but through him having placed under,) in hope,

diaglotnt@Romans:8:22 @ We know for, that all the creation groan together and travails together till the now;

diaglotnt@Romans:8:23 @ not only and, but also ourselves the first–fruit of the spirit having, and we ourselves in ourselves groan, a sonship looking for, the redemption of the body of us.

diaglotnt@Romans:8:24 @ By the for hope we were saved. A hope but being seen, not is a hope; what for sees one, why also hopes?

diaglotnt@Romans:8:26 @ In like manner and also the spirit helps the weaknesses of us; the for what we should pray as it behooves, not we know, but itself the spirit intercedes on behalf of us with groans unspoken.

diaglotnt@Romans:8:28 @ We know and, that to those who love the God all things work together for good, to those according to a purpose called being.

diaglotnt@Romans:8:29 @ Because whom he foreknew, also he before marked out copies of the likeness of the son of himself for the to be him a first–born among many brethren.

diaglotnt@Romans:8:30 @ Whom and he before marked out, those also he called; and whom he called, those also he justified whom and he justified, those also he glorified.

diaglotnt@Romans:8:38 @ I am persuaded for, that neither death nor life, nor messengers, nor principalities, nor things being present, nor things being about to come, nor powers,

diaglotnt@Romans:9:3 @ Was wishing for myself I an accursed thing to be from the Anointed one on behalf of the brethren of me, of the relatives of me according to flesh;

diaglotnt@Romans:9:6 @ Not so as but, that has fallen off the word of the God; not for all those from Israel, these Israel.

diaglotnt@Romans:9:8 @ this is, not the children of the flesh, these children of the God; but the children of the promise are counted for seed.

diaglotnt@Romans:9:9 @ Of promise for the word this: According to the season this I will come, and shall be to the Sarah a son.

diaglotnt@Romans:9:11 @ Not yet for they having been born, nor having done anything good or bad, (so that the according to an election purpose of the God might abide, not from works, but from the one calling.)

diaglotnt@Romans:9:15 @ To the for Moses he says: I will pity whom I pity, and compassionate whom I should compassionate.

diaglotnt@Romans:9:17 @ Says for the writing to the Pharaoh: That for same this I raised up thee, that I might show in thee the power of me, and that may be declared the name of me in all the earth.

diaglotnt@Romans:9:19 @ Thou wilt say then to me: Why still does he find fault? to the for will of him who has been opposed?

diaglotnt@Romans:9:20 @ But indeed, O man, thou who art, the one answering again to the God? Not shall say the thing formed to the one having formed: Why me madest thou thus?

diaglotnt@Romans:9:21 @ Or not has authority the potter of the clay, out of the same mixture to make, this indeed for honor a vessel, that and for dishonor?

diaglotnt@Romans:9:22 @ If but wishing the God to show the wrath, and make known the power of himself, bore in much long–suffering vessels of wrath having been fitted for destruction;

diaglotnt@Romans:9:23 @ and that he might make known the wealth of the glory of himself on vessels of mercy, which were previously prepared for glory;

diaglotnt@Romans:9:28 @ An account for he is finishing and cutting short in righteousness because an account having been cut short will make a Lord on the earth.

diaglotnt@Romans:9:29 @ And as before said Esaias: If not Lord of hosts left to us a seed, as Sodom we should have become, and as Gomorrah we should have been made like.

diaglotnt@Romans:9:32 @ Why? Because not from faith, but as it were from works of law. They struck against for the stone of the stumbling;

diaglotnt@Romans:10:1 @ Brethren, the indeed good–will of the my heart, and the prayer that to the God, on behalf of them for salvation.

diaglotnt@Romans:10:2 @ I testify for to them, that a zeal for God they have, but not according to knowledge.

diaglotnt@Romans:10:3 @ Being ignorant for the of the God righteousness, and the own seeking to establish, to the righteousness of the God not they were brought under.

diaglotnt@Romans:10:4 @ An end for a law Anointed, for righteousness to every one to the believing.

diaglotnt@Romans:10:5 @ Moses for writes the righteousness that from the law: That the having done those things man, shall live in them.

diaglotnt@Romans:10:10 @ (In heart for it is believed for righteousness; with mouth and it is confessed for salvation.)

diaglotnt@Romans:10:11 @ Says for the writing: Every one the believing on him, not shall be ashamed.

diaglotnt@Romans:10:12 @ Not for is a distinction of Jew both and of Greek; the for same Lord of all, being rich towards all those calling upon him.

diaglotnt@Romans:10:13 @ Every one for who may call on the name of Lord, shall be saved.

diaglotnt@Romans:10:16 @ But not all obeyed the glad tidings. Esaias for says: O Lord, who believed the hearing of us?

diaglotnt@Romans:11:1 @ I say then: Not did put away the God the people of himself? Not let it be; and for I an Israelite I am, of seed of Abraham, of tribe of Benjamin.

diaglotnt@Romans:11:2 @ Not did put away the God the people of himself, whom he before knew. Or not know you, in Elijah what says the writing? as he complains to the God against the Israel:

diaglotnt@Romans:11:13 @ To you for I speak the Gentiles; in so much indeed am I of Gentiles an apostle, the service of me I shall glorify,

diaglotnt@Romans:11:15 @ If for the casting off of them a reconciliation of a world; what the receiving, if not life out of dead ones?

diaglotnt@Romans:11:21 @ If for the God those according to nature branches not spared, perhaps not even thee will he spare.

diaglotnt@Romans:11:23 @ Also they but, if not they should remain in the unbelief, shall be ingrafted; able for is the God again to graft them.

diaglotnt@Romans:11:24 @ If for thou out of the according to nature wast cut off wild olive, and in violation of nature thou wast ingrafted into a good olive, by how much more these who according to nature, shall be ingrafted in the own olive.

diaglotnt@Romans:11:25 @ Not for I wish you to be ignorant, brethren, the secret this, (that not you may be with yourselves wise, that hardness from a part to the Israel has happened, till the fulness of the Gentiles may come in;

diaglotnt@Romans:11:29 @ Things not to be repented of for the gracious gifts and the calling of the God.

diaglotnt@Romans:11:30 @ As for you once disobeyed the God, now but obtained mercy by the of these disobedience;

diaglotnt@Romans:11:32 @ Shut up for the God the all for disobedience, so that the all he might compassionate.

diaglotnt@Romans:11:34 @ Who for knew mind of Lord? or who a counsellor of him became?

diaglotnt@Romans:11:36 @ Because out of him, and through him, and for him the things all; to him the glory for the ages. So be it.

diaglotnt@Romans:12:1 @ I entreat therefore you, brethren, through the tender compassion of the God, to present the bodies of you a sacrifice living, holy, well–pleasing to the God, the rational religious service of you;

diaglotnt@Romans:12:2 @ and not conform yourselves to take age this, but transform yourselves by the renovation of the mind of you, in order that to prove you, what the will of the God, the good and well–pleasing and perfect.

diaglotnt@Romans:12:3 @ I say for through the favor of that having been given to me, to all to him being among you, not to think above beyond what it behooves to think, but to think in order that to be of sound mind, to each one as the God divided a measure of faith.

diaglotnt@Romans:12:4 @ Just as for in one body members many we have, the but members all not the same has operation;

diaglotnt@Romans:12:10 @ in the brotherly kindness, towards each other tender affection; in the honor each other going before;

diaglotnt@Romans:12:16 @ The same for each other minding; not the things high minding, but to the low ones conform yourselves. Not become wise with yourselves.

diaglotnt@Romans:12:17 @ To no one evil in return for evil giving back; providing honorable things in presence of all men;

diaglotnt@Romans:12:19 @ not yourself avenging, beloved ones; but give you a place to the wrath; it has been written for: To me vengeance; I will repay, says Lord.

diaglotnt@Romans:12:20 @ If therefore may hunger the enemy of thee, do thou feed him; if he may thirst give drink to him. This for doing, coals of fire thou wilt pile on the head of him.

diaglotnt@Romans:13:1 @ Every soul to authorities being above let be submissive. Not for is authority if not from God; those and being, under God having been arranged are.

diaglotnt@Romans:13:3 @ The for rulers not are a terror of the good works, but of the evil ones. Wishest thou and not to fear the authority? the good do thou; and thou wilt have praise from her;

diaglotnt@Romans:13:4 @ of God for a servant he is to thee for the good. If but the evil thou shouldst do, fear thou; not for in vain the sword he bears; of God for a servant he is, an avenger for wrath to him the evil practising.

diaglotnt@Romans:13:5 @ Wherefore necessity to be submissive, not only on account of the wrath, but also on account of the conscience.

diaglotnt@Romans:13:6 @ On account of this for also taxes pay you; public ministers for of God they are, to same this constantly attending.

diaglotnt@Romans:13:7 @ Render therefore to all the dues; to him the tax, the tax; to him the custom, the custom; to him the fear, the fear; to him the honor, the honor.

diaglotnt@Romans:13:8 @ To no one nothing owe you, if not that each other you should love; the for loving the other, a law has fulfilled.

diaglotnt@Romans:13:9 @ That for: Not thou shalt commit adultery. Not thou shalt commit murder. Not thou shalt steal. Not thou shalt covet; and if any other commandment, in this the word it is brought under one head, in this: Thou shalt love the neighbor of thee as thyself.

diaglotnt@Romans:13:11 @ And this, knowing the season, that an hour us already out of sleep to be aroused; (now for nearer of us the salvation, than when we believed;

diaglotnt@Romans:13:12 @ the night is far advanced, the and day has approached;) we should put off therefore the works of the darkness, and should put on the weapons of the light.

diaglotnt@Romans:13:14 @ but put you on the Lord Jesus Anointed, and of the flesh provision not make you for lusts.

diaglotnt@Romans:14:1 @ The but weak to the faith, take to yourselves, not for differences of reasoning.

diaglotnt@Romans:14:3 @ The one eating, the not one eating not despise; and the not eating, the one eating not judge; the God for him received to himself.

diaglotnt@Romans:14:4 @ Thou who art the judging belonging to another household servant? to the own Lord he stands or he falls; he shall be made to stand and; able for is the God to make stand.

diaglotnt@Romans:14:6 @ He minding the day, to Lord minds; and he not minding the day, to Lord not minds. And he eating, to Lord eats, he gives thanks for to the God; and he not eating, to Lord not eats, and he gives thanks to the God.

diaglotnt@Romans:14:7 @ No one for of you to himself lives, and no one to himself dies.

diaglotnt@Romans:14:8 @ If both for we live, to the Lord we live; if and we die, to the Lord we die. If both therefore we live, if and we die, of the Lord we are.

diaglotnt@Romans:14:9 @ To this for Anointed both died and lived, so that both of dead ones and living he might be lord.

diaglotnt@Romans:14:10 @ Thou but, why judgest the brother of thee? or also thou, why settest at nought the brother of thee? all for shall stand before the judgment seat of the Anointed.

diaglotnt@Romans:14:11 @ It has been written for: Live I, says Lord, because to me shall bend every knee, and every tongue shall confess to the God.

diaglotnt@Romans:14:13 @ No longer therefore each other we should judge; but this judge you rather, that not to place a stumbling–block to the brother or a cause of fall.

diaglotnt@Romans:14:16 @ Not let be evil spoken of therefore of you the good.

diaglotnt@Romans:14:17 @ Not for is the kingdom of the God eating and drinking, but righteousness and peace and joy in spirit holy;

diaglotnt@Romans:14:18 @ he for in this doing service for the Anointed, well–pleasing to the God, and approved by the men.

diaglotnt@Romans:14:19 @ So then the things of the peace we should pursue, and the things of the building up of that for each other.

diaglotnt@Romans:14:20 @ Not on account of food demolish the work of the God. All things indeed you pure; but evil for the man for that through a stumbling–block eating.

diaglotnt@Romans:15:2 @ each one of us to the neighbor let please for the good to building up.

diaglotnt@Romans:15:3 @ Also for the Anointed one not himself pleased, but, as it has been written: The reproaches of those reproaching thee, fell on me.

diaglotnt@Romans:15:4 @ As many things as for was fore written, for the our instruction was fore written; so that through the patience and of the consolation of the writings, the hope we might have.

diaglotnt@Romans:15:7 @ Wherefore take to yourselves each other, as also the Anointed took to himself us for glory of God.

diaglotnt@Romans:15:16 @ in order that to be me a public servant of Jesus Anointed for the nations, administering a priest the glad tidings of the God, so that may be the oblation of the nations well–pleasing, having been sanctified by spirit holy.

diaglotnt@Romans:15:17 @ I have then a ground for boasting in Anointed Jesus the things to God;

diaglotnt@Romans:15:18 @ not for I will dare to speak any of those things not worked out Anointed through me, for obedience of nations, in word and work; by power of signs and of wonders,

diaglotnt@Romans:15:19 @ by power of spirit holy; so that me from Jerusalem and in a circuit, even to the Illyricum, to have fully set forth the glad tidings of the Anointed;

diaglotnt@Romans:15:22 @ Wherefore also I was hindered the things many of the to come to you.

diaglotnt@Romans:15:26 @ Were pleased for Macedonia and Achaia contribution some to make for the poor ones of the saints of those in Jerusalem.

diaglotnt@Romans:15:27 @ They were pleased for, and debtors of them they are. If for in the spiritual things of them became sharers the Gentiles, they are bound also in the fleshly things to render service to them.

diaglotnt@Romans:15:31 @ that I may be delivered from those being disobedient in the Judea, and that the service of me, that for Jerusalem, well pleasing may be to the saints;

diaglotnt@Romans:16:2 @ that her you may receive in Lord worthily of the saints, and you may assist her in which of you she may need business; also for she a patroness of many became, and myself of me.

diaglotnt@Romans:16:6 @ Salute you Mary, who much labored for us.

diaglotnt@Romans:16:7 @ Salute you Andronicus and Junias, the relatives of me and fellow–prisoners of me, who are noted among the apostles, who and before me have been in Anointed.

diaglotnt@Romans:16:18 @ They for such like ones to the Lord of us Anointed not are in subjection, but to the of themselves belly; and through the fair speaking and good speaking they deceive the hearts of the simple ones.

diaglotnt@Romans:16:19 @ The for you obedience for all went abroad. I rejoice therefore that in respect to you; I wish but you wise ones indeed to be in respect to the good, blameless ones but in respect to the evil.

diaglotnt@Romans:16:26 @ having been manifested nut now, through and writings prophetic, according to an appointment of the age–lasting God, for obedience of faith, to all the nations having been made known;

diaglotnt@Romans:16:27 @ to only wise God, through Jesus Anointed, to him the glory for the ages. So be it.

diaglotnt@1Corinthians:1:4 @ I give thanks to the God of me always concerning you, for the favor of the God for that having been given to you in Anointed Jesus;

diaglotnt@1Corinthians:1:7 @ so that you not to be inferior in any one gracious gift, waiting for the revelation of the Lord of us Jesus Anointed;

diaglotnt@1Corinthians:1:11 @ It was declared for to me concerning you, brethren of me, by those of Chloe, that contentions among you are.

diaglotnt@1Corinthians:1:17 @ Not for sent me Anointed to dip, but to announce glad tidings; not in wisdom of speech, so that not may be of no effect the cross of the Anointed.

diaglotnt@1Corinthians:1:18 @ The word for that of the cross to those indeed being destroyed foolishness is, to those but being saved to us power of God it is.

diaglotnt@1Corinthians:1:19 @ It has been written for: I will destroy the wisdom of the wise, and the learning of the intelligent ones I will set aside.

diaglotnt@1Corinthians:1:21 @ When for in the wisdom of the God not knew the world through the wisdom the God, was pleased the God, through the foolishness of the proclamation to save those believing.

diaglotnt@1Corinthians:1:26 @ You see for the calling of you, brethren, that not many wise ones according to flesh, not many strong ones, not many well–born;

diaglotnt@1Corinthians:2:2 @ Not for I determined any thing to make known among you, if not Jesus Anointed, and this having been crucified.

diaglotnt@1Corinthians:2:7 @ but we speak of God wisdom in a mystery, that having been hidden, which previously marked out the God before the ages, for glory of us;

diaglotnt@1Corinthians:2:8 @ which no one of the rulers of the age this has known; (if for they knew, not would the Lord of the glory they crucified;)

diaglotnt@1Corinthians:2:9 @ but, even as it has been written: What things eye now saw, and ear not heard, and to heart of man not ascended, what prepared the God for those loving him.

diaglotnt@1Corinthians:2:10 @ To us but revealed the God through the spirit of himself; the for spirit all things searches, even the depths of the God.

diaglotnt@1Corinthians:2:11 @ Who for knows of men the things of the men, if not the spirit of the man that in him? so also the things of the God no one knows, if not the spirit of the God.

diaglotnt@1Corinthians:2:14 @ An animal but man not receives the things of the spirit of the God; foolishness for to him it is, and not he is able to know; because spiritually it is examined.

diaglotnt@1Corinthians:2:16 @ Who for knew mind of Lord, who will instruct him? We but mind of Anointed have.

diaglotnt@1Corinthians:3:3 @ yet for fleshly ones you are. Where for among you envy and strife and divisions, not fleshly ones you are, and according to man walk you?

diaglotnt@1Corinthians:3:4 @ When for may say any one: I indeed am of Paul; another and: I, of Apollos; not fleshly ones are you?

diaglotnt@1Corinthians:3:9 @ Of God for we are fellow–workers; of God a farm, of God a building you are.

diaglotnt@1Corinthians:3:11 @ Foundation for another no one is able to have laid besides that being laid, who is Jesus Anointed.

diaglotnt@1Corinthians:3:13 @ of each one the work manifest shall become; the for day will show, because in fire it is revealed; and of each one the work what kind it is, the fire will try.

diaglotnt@1Corinthians:3:17 @ If any one the temple of the God destroys, will destroy him the God; the for temple of the God holy is, who ever are you.

diaglotnt@1Corinthians:3:19 @ The for wisdom of the world this, foolish with the God is; it has been written for: He is catching the wise ones in the craftiness of them;

diaglotnt@1Corinthians:3:21 @ Therefore no one let boast in men; all things for of you is,

diaglotnt@1Corinthians:4:3 @ To me but for least thing it is, that by you I should be condemned, or by a human day; but not even myself do I condemn;

diaglotnt@1Corinthians:4:4 @ (nothing for in myself I am conscious, but not in this I have been justified;) he but condemning me, Lord is.

diaglotnt@1Corinthians:4:5 @ Therefore not before proper season any thing judge you, till may come the Lord, who both will bring to light the things hidden of the darkness, and will make manifest the purposes of the hearts; and then the praise shall be to each one from the God.

diaglotnt@1Corinthians:4:7 @ Who for thee distinguishes? what and hast thou, which not thou didst receive? if and also thou didst receive, why dost thou boast as not having received?

diaglotnt@1Corinthians:4:9 @ I think for that the God us the apostles last set forth, as appointed to death, because a spectacle we were made to the world and messengers and to men.

diaglotnt@1Corinthians:4:15 @ If for myriads child–tenders you may have in Anointed, but not many fathers; in for Anointed Jesus through the glad tidings I you begot.

diaglotnt@1Corinthians:4:16 @ I exhort therefore you, imitators of me become you.

diaglotnt@1Corinthians:4:20 @ not for in word the kingdom of the God, but in power.

diaglotnt@1Corinthians:5:1 @ Actually is heard among you fornication, and such fornication, which not even among the Gentiles, as a wife one of the father to have.

diaglotnt@1Corinthians:5:3 @ I indeed for as being absent in the body, being present but in the spirit, already have judged as being present, him thus this having practiced,

diaglotnt@1Corinthians:5:5 @ to deliver up that one to the adversary for destruction of the flesh, so that the spirit may be saved in the day of the Lord Jesus.

diaglotnt@1Corinthians:5:7 @ Cleanse out the old leaven, that you may be new mass, as you are unleavened; even for the paschal lamb of us on behalf of us was slain, Anointed.

diaglotnt@1Corinthians:5:8 @ Therefore let us keep the feast, not with leaven old, nor with leaven of vice and wickedness, but with unleavened things of sincerity and of truth.

diaglotnt@1Corinthians:5:9 @ I wrote to you in the letter, not to be associated with fornicators.

diaglotnt@1Corinthians:5:10 @ And not altogether with the fornicators of the world this, or with the covetous ones, or extortioners, or idolaters; since you are bound indeed from the world to come out.

diaglotnt@1Corinthians:5:11 @ Now but I wrote you, not to be associated, if any one, a brother being named, may be a fornicator, or a covetous person, or an idolater, or a reviler, or a drunkard, or an extortioner; with the such like not even to eat;

diaglotnt@1Corinthians:5:12 @ what for to me also those without to judge? Not those within you judge?

diaglotnt@1Corinthians:6:2 @ Or not know you, that the saints the world will judge? and if by you is judged the world, inadequate are you for tribunals smallest?

diaglotnt@1Corinthians:6:5 @ For shame to you I speak; thus not one among you wise not even one, who shall be able to decide between the brethren of himself?

diaglotnt@1Corinthians:6:9 @ Or not know you, that unjust ones of God a kingdom not shall inherit? Not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminates, nor Sodomites,

diaglotnt@1Corinthians:6:13 @ The foods for the belly, and the belly for the foods; the but God both this and these will make useless. The and body not for the fornication, but for the Lord, and the Lord for the body;

diaglotnt@1Corinthians:6:16 @ Or not know you, that the one being joined to the harlot, one body is? (they shall be for, it says, the two for flesh one;)

diaglotnt@1Corinthians:6:18 @ Flee you the fornication. All sins which if may do a man, outside of the body is; he but committing fornication against the own body sins.

diaglotnt@1Corinthians:6:20 @ You were brought for a price; glorify you therefore the God in the body of you.

diaglotnt@1Corinthians:7:1 @ Concerning but what things you wrote to me, good for a man a woman not to touch;

diaglotnt@1Corinthians:7:2 @ on account of but the fornications each man the of himself wife let have, and each woman the own husband let have.

diaglotnt@1Corinthians:7:5 @ Not do you deprive each other, if not from agreement for a season, so that you may be at leisure for the prayer; and again to the same you may be, so that not may tempt you the adversary through the incontinence of you.

diaglotnt@1Corinthians:7:7 @ I wish for all men to be as even myself; but each own has gift from God, one indeed so, another and so.

diaglotnt@1Corinthians:7:8 @ I say but to the unmarried and to the widow; good for them, if they should remain as even I;

diaglotnt@1Corinthians:7:9 @ if but not they possess self–control, let him marry; better for it is to have married, than to be inflamed.

diaglotnt@1Corinthians:7:14 @ Has been sanctified for the husband the unbelieving in the wife, and has been sanctified the wife the unbelieving in the husband; otherwise indeed the children of you unclean is, now but holy is.

diaglotnt@1Corinthians:7:16 @ How for knowest thou, O wife, if the husband thou shalt save? or how knowest thou, O husband, if the wife thou shalt save.

diaglotnt@1Corinthians:7:22 @ He for in Lord being called a slave a freedman of Lord is; in like manner also the freeman being called, a slave is of Anointed.

diaglotnt@1Corinthians:7:23 @ For a price you were bought; not become you slaves of men.

diaglotnt@1Corinthians:7:26 @ I declare then, this well to be because of the having been present distress, that well for a man the true to be.

diaglotnt@1Corinthians:7:31 @ and those using the world this, as not abusing. Passes by for the form of the world this.

diaglotnt@1Corinthians:7:32 @ I wish but you free from anxieties to be. The unmarried cares for the things of the Lord, how he shall please the Lord;

diaglotnt@1Corinthians:7:33 @ hew but having married cares for the things of the world, how he shall please the wife.

diaglotnt@1Corinthians:7:34 @ Has been divided the wife and the virgin; the unmarried cares for the things of the Lord, so that may be holy both in body and in spirit; the but one having married cares for the things of the world, how she shall please the husband.

diaglotnt@1Corinthians:7:35 @ This and for the of you yourselves benefit I say; not that a snare to you I may throw, but for the decorum and devotedness to the Lord without solicitude.

diaglotnt@1Corinthians:7:39 @ A wife is bound for so long time may live the husband of her; if but should fall asleep the husband of her, free she is to whom she wills to be married, only in Lord.

diaglotnt@1Corinthians:8:4 @ concerning the eating therefore of the things offered to idols, we know, that nothing an idol in world, and that no one God other, if not one.

diaglotnt@1Corinthians:8:5 @ Indeed for though they are being called gods, whether in heaven, or on earth, (as they are gods many, and idols many;)

diaglotnt@1Corinthians:8:6 @ but to us one God the Father, out of whom the all things, and we for him; and one Lord, Jesus Anointed, through whom the all things, and we through him.

diaglotnt@1Corinthians:8:8 @ Food but us not brings near to the God; neither for if we should eat, do we abound; nor if not we would eat, are we deficient.

diaglotnt@1Corinthians:8:10 @ If for any one may see thee, the one having knowledge, in an idol–temple reclining, not the conscience of him, weak being, will be build up in order that the things offered to idols to eat?

diaglotnt@1Corinthians:8:13 @ Wherefore if food ensnares the brother of me, not I may eat flesh to the age, so that not the brother of me I may ensnare.

diaglotnt@1Corinthians:9:2 @ If to others not I am an apostle, at all events to you I am; the for seal of the my apostleship you are in Lord.

diaglotnt@1Corinthians:9:9 @ In for the Moses law it has been written: Not thou shalt muzzle an ox threshing. Not for the oxen cares the God?

diaglotnt@1Corinthians:9:10 @ or on account of us altogether he says? On account of us for it was written, because in hope it is right he plowing to plow; and he threshing, in hope of that to partake.

diaglotnt@1Corinthians:9:13 @ Not know you, that those the holy things performing, from of the temple eat? those to the altar attending, with the altar are partakers?

diaglotnt@1Corinthians:9:14 @ Thus also the Lord has appointed for those the glad tidings proclaiming, from of the glad tidings to live.

diaglotnt@1Corinthians:9:15 @ I but not have used not one of these things. Not I did write and these things, that thus it may be done to me; well for to me rather to die, than the boasting of me that any one should make void.

diaglotnt@1Corinthians:9:16 @ If for I may announce glad tidings, not it is to me a cause of boasting; necessity for to me lies on; woe for to me is if not I should preach glad tidings.

diaglotnt@1Corinthians:9:17 @ If for willing this I do, a reward I have; if but unwilling, a stewardship I have been entrusted with.

diaglotnt@1Corinthians:9:19 @ Free for being from all, to all myself I was enslaved, that the more I might gain;

diaglotnt@1Corinthians:9:25 @ Every one but the contending, all things possesses self–control; they indeed therefore, that a perishable wreath they may receive; we but, an imperishable.

diaglotnt@1Corinthians:9:26 @ I therefore thus run, as not uncertainly; thus I box, as not air beating;

diaglotnt@1Corinthians:10:1 @ Not I wish for you to be ignorant, brethren, that the fathers of us all under the cloud were, and all through the sea, passed,

diaglotnt@1Corinthians:10:4 @ and all the same drink spiritual did drink; (they drank for from spiritual following a rock; the but rock was the Anointed);

diaglotnt@1Corinthians:10:5 @ but not with the greater number of them was well–pleased the God; they were laid prostrate for in the desert.

diaglotnt@1Corinthians:10:8 @ Nor should we fornicate, as some of them fornicated, and fell in one day twenty–three thousands.

diaglotnt@1Corinthians:10:11 @ These things and all types happened to them; was written and for admonition of us, on whom the ends of the ages met.

diaglotnt@1Corinthians:10:14 @ Wherefore, beloved ones of me, flee you from the image–worship.

diaglotnt@1Corinthians:10:17 @ Because one loaf, one body the many we are; these for all from of the one loaf partake.

diaglotnt@1Corinthians:10:29 @ Conscience now I say, not that of thyself, but that of the other. Why for the freedom of me is judged by another conscience?

diaglotnt@1Corinthians:10:31 @ Whether then you eat, or you drink, or anything you do, all things for glory of God do you.

diaglotnt@1Corinthians:11:5 @ Every but woman praying or prophesying uncovered with the head, disgraces the head of herself; one for it is and the same with the having been shaven.

diaglotnt@1Corinthians:11:6 @ If for not is covered a woman, also let her hair be cut off; if but a disgrace to a woman the hair to be cut off or to be shaven let her be covered.

diaglotnt@1Corinthians:11:7 @ A man indeed for not it is fitting to be covered the head, a likeness and glory of God being; a woman but glory of a man is;

diaglotnt@1Corinthians:11:8 @ not for is man from woman, but woman from man;

diaglotnt@1Corinthians:11:9 @ even for not was created man on account of the woman, but woman on account of the man.

diaglotnt@1Corinthians:11:12 @ As for the woman from the man, so also the man through the woman; the but all things out of the God.

diaglotnt@1Corinthians:11:17 @ This but announcing not I praise, because not for the better, but for the worse you come together.

diaglotnt@1Corinthians:11:18 @ First indeed for, being come together of you in an assembly, I hear divisions among you to be; and of a part certain I believe;

diaglotnt@1Corinthians:11:19 @ it is necessary for also heresies among you to be, so that the approved ones manifest may become among you.

diaglotnt@1Corinthians:11:20 @ Coming together therefore of you to the same, not it is Lord’s supper to eat,

diaglotnt@1Corinthians:11:21 @ each one for the own supper takes before in the to eat, and one indeed is hungry, one but is filled.

diaglotnt@1Corinthians:11:22 @ Not for houses not have you for the to eat and to drink? or the congregation of the God despise you, and shame you those not having? What to you may I say? shall I praise you? In this not I praise.

diaglotnt@1Corinthians:11:23 @ I for received from the Lord, what also I delivered to you, that the Lord Jesus in the night in which he was delivered up, took a loaf,

diaglotnt@1Corinthians:11:24 @ and having given thanks he broke, and said: This of me is the body that on behalf of you being broken; this do you for the my remembrance.

diaglotnt@1Corinthians:11:25 @ In like manner also the cup, after the to have supped, saying: This the cup the new covenant is in the my blood; this do you, as often as you may drink, for the my remembrance.

diaglotnt@1Corinthians:11:26 @ As often as for you may eat the loaf this, and the cup this you may drink, the death of the Lord you announce till of whom may come.

diaglotnt@1Corinthians:11:29 @ the for one eating and drinking unworthily, judgment to himself eats and drinks, not discerning the body of the Lord.

diaglotnt@1Corinthians:11:31 @ If for ourselves we examined, not we should be judged;

diaglotnt@1Corinthians:11:33 @ Therefore, brethren of me, being come together for the to eat, each other you receive from.

diaglotnt@1Corinthians:11:34 @ If any one should be hungry, in a house let him eat; that not for judgment you may come together. The but other things, when I may come, I will arrange.

diaglotnt@1Corinthians:12:3 @ wherefore I declare to you, that no one by spirit of God speaking, says a curse Jesus; and no one is able to say Lord Jesus, if not by a spirit holy.

diaglotnt@1Corinthians:12:8 @ to one indeed for through the spirit is given a word of wisdom, to another and a word of knowledge, according to the same spirit;

diaglotnt@1Corinthians:12:12 @ Just as for the body one is, and members has many, all but the members of the body of the one, many being, one is body; thus also the Anointed.

diaglotnt@1Corinthians:12:13 @ Even for in one spirit we all into one body were dipped; whether Jews, or Greeks, whether slaves, or freeman; and all into one spirit were made to drink.

diaglotnt@1Corinthians:12:14 @ Also for the body not is one member, but many.

diaglotnt@1Corinthians:13:9 @ From parts for we know, and from parts we prophesy;

diaglotnt@1Corinthians:13:12 @ We see for now through a glass in an enigma, then but face to face; now I know from parts, then but I shall know fully even as and I fully known.

diaglotnt@1Corinthians:14:2 @ The for one speaking with a tongue, not to men speaks, but to the God; no one for hears, in spirit but he speaks mysteries;

diaglotnt@1Corinthians:14:5 @ I wish and all you to speak with tongues, rather but that you may prophesy; greater for the one prophesying than the one speaking with tongues, unless if not he should interpret, so that the congregation edification may receive.

diaglotnt@1Corinthians:14:8 @ Also for if an uncertain sound a trumpet should give, who will prepare himself for battle?

diaglotnt@1Corinthians:14:9 @ So also you through the tongue if not a well–marked word you give, how shall be know that having been spoken? you will be for into air speaking.

diaglotnt@1Corinthians:14:12 @ So also you, since zealots you are for spirits, for the building up of the congregation seek you that you may abound.

diaglotnt@1Corinthians:14:13 @ Wherefore the one speaking in a tongue, let him pray that he may interpret.

diaglotnt@1Corinthians:14:14 @ If for I pray in a tongue, the spirit of me prays, the but mind of me unfruitful is.

diaglotnt@1Corinthians:14:17 @ Thou indeed for well givest thanks; but the other not built up.

diaglotnt@1Corinthians:14:22 @ So that the tongues for a sign are, not to those believing, but to the unbelievers; the but prophesies not to the unbelieving, but to those believing.

diaglotnt@1Corinthians:14:23 @ If therefore should come together the congregation whole to the same, and all with tongues should speak, should come in and unlearned ones, or unbelievers, not will they say, that you are mad?

diaglotnt@1Corinthians:14:26 @ Why then is it, brethren? When you may come together, each one of you a psalm has, teaching has, a tongue has, a revelation has, an interpretation has; all things for building up let it be done.

diaglotnt@1Corinthians:14:31 @ You are able for one by one all to prophesy, that all may learn, and all may be comforted;

diaglotnt@1Corinthians:14:33 @ not for is of confusion the God, but of peace. As in all the congregation of the saints,

diaglotnt@1Corinthians:14:34 @ the women of you in the congregation let be silent; not for it has been permitted to them to speak, but to be submissive, as even the law says.

diaglotnt@1Corinthians:14:35 @ If and anything to learn they wish, in a house the own husbands let them ask; an indecent thing for it is women in congregation to speak.

diaglotnt@1Corinthians:15:3 @ I delivered for to you among first things what also I received; that Anointed died on behalf of the sins of us, according to the writings;

diaglotnt@1Corinthians:15:9 @ (I for am the least of the apostles; who not am fit to be called an apostle, because I persecuted the congregation of the God.

diaglotnt@1Corinthians:15:11 @ Whether therefore I, or they, thus we proclaim, and thus you believed.

diaglotnt@1Corinthians:15:16 @ If for dead ones not are raised up, not even Anointed has been raised;

diaglotnt@1Corinthians:15:21 @ Since for through a man the death, also through a man a resurrection of dead ones.

diaglotnt@1Corinthians:15:22 @ As for in the Adam all die, so also in the Anointed all will be made alive.

diaglotnt@1Corinthians:15:25 @ It behooves for him to reign, till he may have placed all the enemies under the feet of him.

diaglotnt@1Corinthians:15:27 @ all things for he subjected under the feet of him. When but it may be said, that all things have been subjected, it is evident, that is excepted the one having subjected to him the all things.

diaglotnt@1Corinthians:15:32 @ If according to man I fought with a wild beast in Ephesus, what to me the profit? if dead ones not are raised up, we may eat and we may drink; to–morrow for we die.

diaglotnt@1Corinthians:15:34 @ Awake you as it is fit, and not sin you; ignorance for of God some have; for shame to you I speak.

diaglotnt@1Corinthians:15:41 @ One glory of sun, and another glory of moon, and another glory of stars; a star for from a star differs in glory.

diaglotnt@1Corinthians:15:52 @ in a moment, in a twinkling of an eye, in the last trumpet. (It shall sound for, and the dead ones shall be raised incorruptible, and we shall be changed.)

diaglotnt@1Corinthians:15:53 @ It is necessary for the incorruptible this to be clothed with incorruption, and the mortal this to be clothed with immortality.

diaglotnt@1Corinthians:15:58 @ Wherefore, brethren of me beloved, steadfast be you, unmovable, abounding in the work of the Lord at all times, knowing, that the labor of you not is vain in Lord.

diaglotnt@1Corinthians:16:1 @ Concerning and the collection that for the saints, as I appointed to the congregations of the Gentiles, so also you do.

diaglotnt@1Corinthians:16:5 @ I will come but to you, when Macedonia I may have passed through; (Macedonia for I pass through;)

diaglotnt@1Corinthians:16:6 @ with you and it may happen I will remain, or even I shall winter, so that you me may send before where if I may go.

diaglotnt@1Corinthians:16:7 @ Not I wish for you now in passing by to see; I hope for time some to remain with you, if the Lord should permit.

diaglotnt@1Corinthians:16:9 @ a door for to me has been opened great and effective, and opposers many.

diaglotnt@1Corinthians:16:10 @ If and should have come Timothy, see you, that without fear he may be to you; the for work of Lord he works as even I;

diaglotnt@1Corinthians:16:11 @ I not any one therefore him may despise. Send on before and him in peace, so that he may come to me; I expect for him with the brethren.

diaglotnt@1Corinthians:16:15 @ I entreat and you, brethren; you know the household of Stephanas, that it is a first–fruit of the Achaia, and for service to the saints they devoted themselves;

diaglotnt@1Corinthians:16:17 @ I rejoice but on the presence of Stephanas and Fortunatus and Achaicus, because the of you want these supplied;

diaglotnt@1Corinthians:16:18 @ they refreshed for the my spirit and that of you. Acknowledge therefore the such like persons.

diaglotnt@1Corinthians:16:22 @ If any one not has affection for the Lord Jesus Anointed, let him be accursed; the Lord comes.

diaglotnt@2Corinthians:1:3 @ Worthy of praise the God and Father of the Lord of us Jesus Anointed, the Father of the mercies, and God of all comfort,

diaglotnt@2Corinthians:1:4 @ the one comforting us in all the affliction of us, in order that to be able us to comfort those in every affliction, by means of the comfort, of which we are comforted ourselves by the God;

diaglotnt@2Corinthians:1:5 @ because as abounds the sufferings of the Anointed in us, so by means of the Anointed abounds also the comfort of us.

diaglotnt@2Corinthians:1:6 @ Whether but we are afflicted, on behalf of the of you comfort, and salvation; whether we are comforted, on behalf of the of you comfort, of that operating patient endurance of the same sufferings, which also we suffer; (and the hope of us stedfast on behalf of you;)

diaglotnt@2Corinthians:1:7 @ knowing, that as partakers you are of the sufferings, so also of the comfort.

diaglotnt@2Corinthians:1:8 @ Not for we wish to be ignorant, brethren, concerning the affliction of us of that happening to us in the Asia, that according to excess we were pressed above strength, so that to be in despair us even of the life;

diaglotnt@2Corinthians:1:11 @ cooperating also you on behalf of us in the prayer, that from many faces the for us gift through many might be given thanks on behalf of us.

diaglotnt@2Corinthians:1:12 @ The for boasting of us this is, the testimony of the conscience of us, that in simplicity and sincerity of God, (not in wisdom fleshly, but in favor of God) we conducted in the world, more abundantly but to you.

diaglotnt@2Corinthians:1:13 @ Not for other things we write to you, but what you read, or what you acknowledge; I hope and, that even till end you will acknowledge,

diaglotnt@2Corinthians:1:15 @ And in this the confidence I wished to you to come before, so that a second favor you may have;

diaglotnt@2Corinthians:1:16 @ and through you to pass through into Macedonia, and again from Macedonia to come to you, and by you to be sent forward into the Juda.

diaglotnt@2Corinthians:1:17 @ This therefore wishing, not certainly in the lightness did I use? or the things I purpose, according to flesh do I purpose, that may be with me the yes yes, and the no no?

diaglotnt@2Corinthians:1:19 @ The for of the God son Jesus Anointed, that among you by means of us having been preached, (by means of me and Silvanus and Timothy,) not became yes and no, but yes in him has become,

diaglotnt@2Corinthians:1:20 @ (as many for promises of God, in him the yes, and in him the so be it,) to the God for glory on account of us.

diaglotnt@2Corinthians:1:21 @ The but one establishing us with you for Anointed, and having anointed us, God;

diaglotnt@2Corinthians:1:24 @ not because we lord it over you of the faith, but fellow–workers we are of the joy of you; in the for faith you have stood.

diaglotnt@2Corinthians:2:2 @ If for I grieve you, indeed who is the one gladdening me, if not the one being grieved from me?

diaglotnt@2Corinthians:2:4 @ Out of for much affliction and anguish of heart I wrote to you through many tears, not that you might be grieved, but the love that you might know, which I have more abundantly towards you.

diaglotnt@2Corinthians:2:7 @ so that on the other hand rather you to freely forgive and to comfort, lest by the more abundant grief should be swallowed the such one.

diaglotnt@2Corinthians:2:8 @ Wherefore I entreat you to publicly confirm to him love.

diaglotnt@2Corinthians:2:9 @ In order to this for also I wrote, so that I might know the proof of you, if to all things obedient you are.

diaglotnt@2Corinthians:2:10 @ To whom but anything you freely forgive, also I; even for I what have freely forgiven, if anything I have freely forgiven, on account of you, in presence of Anointed;

diaglotnt@2Corinthians:2:11 @ that not we should be overreached by the adversary; not for of him the devices we are ignorant.

diaglotnt@2Corinthians:2:12 @ Having come but to the Troas for the glad tidings of the Anointed, and a door to me having been opened by Lord, not I had rest in the spirit of me, by the not to come me Titus the brother of me;

diaglotnt@2Corinthians:2:16 @ to them indeed an order of death into death; to those but, an order of life into life. And for these things who sufficient?

diaglotnt@2Corinthians:2:17 @ Not for we are like the many, adulterating the word of the God; but as from sincerity, but as from God, in presence of the God, in Anointed we speak.

diaglotnt@2Corinthians:3:6 @ who also qualified us servants of a new covenant, not of letter, but of spirit; the for letter kills, the but spirit gives life.

diaglotnt@2Corinthians:3:9 @ if for the service of the condemnation, glory; much more abounds the service of the righteousness in glory.

diaglotnt@2Corinthians:3:10 @ Even for not has been glorified that having been glorified in this the respect, on account of the surpassing glory.

diaglotnt@2Corinthians:3:11 @ If for that is being annulled, through glory; by much more that remaining, in glory.

diaglotnt@2Corinthians:3:12 @ Having therefore such a hope, much freedom we use;

diaglotnt@2Corinthians:3:13 @ and not, as Moses placed a veil on the face of himself, for the not to gaze intently the sons of Israel to the end of that passing away.

diaglotnt@2Corinthians:3:14 @ (But were blinded the minds of them; till for the to–day the same veil on the reading of the old covenant, remains, not being discovered, because by Anointed it is taken away;

diaglotnt@2Corinthians:3:18 @ We but all having been unveiled in a face the glory of Lord beholding as in a mirror, the same image we are transformed from glory to glory, even as from Lord of spirit.

diaglotnt@2Corinthians:4:5 @ Not for ourselves we proclaim, but Anointed Jesus a Lord; ourselves and, slaves of you through Jesus.

diaglotnt@2Corinthians:4:6 @ Because the God that commanding out of darkness light to shine, who shone in the hearts of us, for illumination of the knowledge of the glory of the God in face of Jesus Anointed.

diaglotnt@2Corinthians:4:9 @ being persecuted, but not being forsaken; being cast down, but not being destroyed;

diaglotnt@2Corinthians:4:11 @ Always for we the living, to death are delivered because of Jesus, that also the life of the Jesus may be manifested in the moral flesh of us.

diaglotnt@2Corinthians:4:13 @ Having but the same spirit of the faith, according to that having been written: I believed, therefore I spoke; also we believe, therefore and we speak;

diaglotnt@2Corinthians:4:15 @ The for all things on account of you, that the favor having abounded through the many, the thanksgiving might superabound to the glory of the God.

diaglotnt@2Corinthians:4:16 @ Wherefore not we faint; but if even the outward of us man is wasted, yet the inward is renewed by day and by day.

diaglotnt@2Corinthians:4:17 @ The for momentary lightness of the affliction of us, according to an exceeding on an exceeding age–lasting weight of glory works out for us;

diaglotnt@2Corinthians:4:18 @ not looking of us the things being seen, but the things not being seen; the things for being seen, transient things; the things but being seen, age–lasting things.

diaglotnt@2Corinthians:5:1 @ We know for, that, if the earthly of us house of the tent should be taken down, a building from God we have, a house not made by hands, age–lasting, in the heavens.

diaglotnt@2Corinthians:5:2 @ Even for in this we groan, the abode of us that from heaven to be invested earnestly desiring.

diaglotnt@2Corinthians:5:4 @ Indeed for those being in the tent groan being oppressed; in which not we wish to be unclothed, but to be invested, that may be swallowed up the moral by the life.

diaglotnt@2Corinthians:5:5 @ The and one having worked out us for same this God; that also having given to us the pledge of the spirit.

diaglotnt@2Corinthians:5:6 @ Being confident therefore always, and knowing, that being at home in the body, we are from home from the Lord;

diaglotnt@2Corinthians:5:7 @ (by means of faith for we are walking, not by means of sight;)

diaglotnt@2Corinthians:5:9 @ wherefore also we are very ambitious, whether being at home, or being from home, well–pleasing to him to be.

diaglotnt@2Corinthians:5:10 @ The for all us to appear it is necessary before of the tribunal of the Anointed, that may receive each one the things through the body, according to what was practised, whether good, or bad.

diaglotnt@2Corinthians:5:11 @ Knowing therefore the fear of the Lord, men we persuade, to God but we have been manifested; I hope and also in the consciences of you to have been manifested.

diaglotnt@2Corinthians:5:12 @ Not for again ourselves do we recommend to you, but opportunity giving to you of boasting on behalf of us; that you may have for those in face boasting, and no in heart.

diaglotnt@2Corinthians:5:13 @ Even if for we are besides ourselves, to God; and if we are of sound mind, to you.

diaglotnt@2Corinthians:5:14 @ The for love of the Anointed constrains us,

diaglotnt@2Corinthians:5:20 @ On behalf of Anointed therefore we are ambassadors, as if the God beseeching through us; we pray on behalf of Anointed, be you reconciled to the God.

diaglotnt@2Corinthians:5:21 @ Him for not having known sin, on behalf of us sin was made, that we might become righteousness of God in him.

diaglotnt@2Corinthians:6:2 @ (he says for: In a season acceptable I listened to thee and in a day of salvation I helped thee. Lo, now a season well accepted, lo, now a day of salvation.)

diaglotnt@2Corinthians:6:14 @ Not be you unequally yoking with unbelievers; what for participation righteousness and lawlessness? what and fellowship light with darkness?

diaglotnt@2Corinthians:6:16 @ what and connection a temple of God with idols? You for a temple of God are living; as said the God: That I will in dwell among them, and will walk about in; and I will be to them a God, and they shall be to me a people.

diaglotnt@2Corinthians:6:17 @ Wherefore come you out from midst of them and be you separated, says Lord, and of an unclean thing not touch you; and I will receive you,

diaglotnt@2Corinthians:6:18 @ and I will be to you for a Father, and you shall be to me for sons and daughters, says Lord Almighty.

diaglotnt@2Corinthians:7:1 @ These therefore having the promise, beloved ones, let us cleanse ourselves from all pollution of flesh and spirit, perfecting holiness in fear of God.

diaglotnt@2Corinthians:7:3 @ Not for condemnation I speak; before I said for, that in the hearts of us you are in order that to die together and to live together.

diaglotnt@2Corinthians:7:5 @ Indeed for having come of us into Macedonia, not had rest the flesh of us, but in everything being distressed; without fights, within fears.

diaglotnt@2Corinthians:7:6 @ But the one comforting the lowly ones, comforted us the God by the presence of Titus;

diaglotnt@2Corinthians:7:7 @ not only and by the presence of him, but also in the comfort with which he was comforted over you, announcing to us the of you earnest desire, the of you lamentation, the of you zeal on behalf of me; so that me more to have rejoiced.

diaglotnt@2Corinthians:7:8 @ Because if even I grieved you by the letter, not I do repent, if indeed I did repent; I see for that the letter that, if even for an hour, I grieved you.

diaglotnt@2Corinthians:7:9 @ Now I rejoice, not because you were grieved, but because you were grieved in order to reformation; you were grieved for according to God, so that in nothing you might suffer loss from us.

diaglotnt@2Corinthians:7:10 @ The for according to God sorrow reformation for salvation not to be repented of works out; the but of the world sorrow death works out.

diaglotnt@2Corinthians:7:11 @ Lo for same this the thing according to God to have been grieved you, how much it worked in you diligence; but a defence, but indignation, but fear, but earnest desire, but zeal, but punishment; in every thing you proved yourselves pure to be in the matter.

diaglotnt@2Corinthians:7:12 @ Therefore if indeed I wrote to you on account of the one having done wrong; but on account of the one having done wrong; but on account of the to have been manifested the diligence of us that on behalf of you toward you, in presence of the God.

diaglotnt@2Corinthians:7:13 @ On account of this we were comforted on the comfort of you; more abundantly and rather we rejoiced in the joy of Titus, because has been refreshed the spirit of him from all of you;

diaglotnt@2Corinthians:7:15 @ and the bowels of him more abundantly for you is, remembering the of all of you obedience, as with fear and trembling you received him.

diaglotnt@2Corinthians:8:4 @ with much earnest entreaty asking of us the favor even the participation of the service of that for the saints.

diaglotnt@2Corinthians:8:6 @ in order that to intreat us Titus, that as he before began, so also he would perfect among you also the gift this.

diaglotnt@2Corinthians:8:7 @ But as in every thing you abound, (in faith and in word and in knowledge and in all diligence, and in the form of you to us love,) that also in this the favor you may abound;

diaglotnt@2Corinthians:8:9 @ (you know for the favor of the Lord of us Jesus Anointed, that on account of you he became poor rich being, so that you by the of him poverty might become rich;)

diaglotnt@2Corinthians:8:10 @ and an opinion in this I give. This for you to you is profitable, who not alone the to do, but also the to will before began from last year;

diaglotnt@2Corinthians:8:12 @ If for the promptness is placed first, according to what may have any one, acceptable, not according to what not he has.

diaglotnt@2Corinthians:8:13 @ Not for, that to others rest, to you but affliction, but out of an equality; in the present season the to you abundance for the of them want,

diaglotnt@2Corinthians:8:14 @ so that also the of them abundance may be for the of you want, so that may be an equality;

diaglotnt@2Corinthians:8:19 @ not only and but also having been voted by the congregation a fellow–traveler of us with the gift this, that being administered by us for the same the Lord glory and readiness of mind of us;

diaglotnt@2Corinthians:8:21 @ we are purposing for good things not only in presence of Lord, but also in presence of men.

diaglotnt@2Corinthians:8:22 @ We sent together and with them the brother of us, whom we proved in many things many times diligent being, now but much more diligent, confidence great in that for you.

diaglotnt@2Corinthians:8:23 @ And if on behalf of Titus, partner my and for you a fellow–laborer; and if brethren of us, apostles of congregations, glory of Anointed.

diaglotnt@2Corinthians:8:24 @ The therefore proof of the love of you, and of us boasting on behalf of you, for them point you out in face of the congregations.

diaglotnt@2Corinthians:9:1 @ Concerning indeed for the service of that for the saints superfluous for me it is the to write to you.

diaglotnt@2Corinthians:9:2 @ I know for the readiness of mind of you, which on behalf of you I am boasting to Macedonians, because Achaia has been prepared from last year; and the from of you zeal stirred up the many.

diaglotnt@2Corinthians:9:5 @ Necessary therefore I thought to exhort the brethren, that they would go before to you, and would make ready before the pre–announced blessing of you, this ready to be thus as a blessing, and not as an exaction.

diaglotnt@2Corinthians:9:7 @ Each one as he purposes in the heart; not from grief, or from necessity; a cheerful for giver loves the God.

diaglotnt@2Corinthians:9:9 @ even as it has been written: He has dispersed, he gave to the poor ones; the righteousness of him abides for the age.

diaglotnt@2Corinthians:9:10 @ The and one supplying seed to the one sowing and bread for food, will supply and will multiply the sowing of you, and will increase the products of the righteousness of you;

diaglotnt@2Corinthians:9:11 @ in every thing being enriched for all liberality, which works out through us thanksgivings to the God;

diaglotnt@2Corinthians:9:13 @ on account of the proof of the service this they are glorifying the God at the subjection of the profession of you to the glad tidings of the Anointed one, and liberality of the contribution for them and for all,

diaglotnt@2Corinthians:9:15 @ Thanks but to the God for the inexpressible of him free gift.

diaglotnt@2Corinthians:10:3 @ In flesh for walking, not according to flesh warring.

diaglotnt@2Corinthians:10:4 @ (the for arms of the warfare of us not fleshly, but powerful in the God for a casting down of fortresses,)

diaglotnt@2Corinthians:10:8 @ If indeed for even more abundantly somewhat I should boast concerning the authority of us, which gave the Lord to us, for building up and not for casting down of you, not I shall be ashamed.

diaglotnt@2Corinthians:10:12 @ Not for we dare to rank or to compare ourselves with some of those themselves commending; but they by themselves themselves measuring, and comparing themselves with themselves, not are intelligent.

diaglotnt@2Corinthians:10:13 @ We and not for the things unmeasured we will boast, but according to the measure of the rule, of which distributed to us the God of measure, to reach to even you.

diaglotnt@2Corinthians:10:14 @ Not for, as not reaching to you, we over stretch ourselves; (to for even you we came in the glad tidings of the Anointed;)

diaglotnt@2Corinthians:10:15 @ not for the things unmeasured boasting in others labors, a hope but having, being increased of the faith of you, by you to be enlarged according to the rule of us into superabundance,

diaglotnt@2Corinthians:10:16 @ to the parts beyond of you to announce glad tidings; not by another rule for the things ready to boast.

diaglotnt@2Corinthians:10:18 @ Not for he himself commending, he is approved, but whom the Lord commends.

diaglotnt@2Corinthians:11:2 @ I am zealous for you of God with a zeal; I espoused for you to one husband, a virgin pure to present to the Anointed;

diaglotnt@2Corinthians:11:4 @ If indeed for the one coming another Jesus proclaims whom not we proclaimed, or spirit another you receive which not you received, or glad tidings other which not you embraced, well you might bear.

diaglotnt@2Corinthians:11:5 @ I reckon for nothing to have been behind those in the highest degree apostles.

diaglotnt@2Corinthians:11:8 @ Other congregations I robbed, having taken wages for the of you service; and being present with you and having been in want, not did I lazily burden any one;

diaglotnt@2Corinthians:11:9 @ (the for want of me supplied before the brethren having come from Macedonia;) and in every thing unburdensome to you myself I kept, and I will keep.

diaglotnt@2Corinthians:11:13 @ The for such ones false apostles workers deceitful, transforming themselves into apostles of Anointed.

diaglotnt@2Corinthians:11:14 @ And not it is wonderful; himself for the adversary is transformed into a messenger of light;

diaglotnt@2Corinthians:11:15 @ not great therefore, if also the servants of him are transformed as servants of righteousness; of whom the end shall be according to the works of him.

diaglotnt@2Corinthians:11:19 @ Willingly for you bear with the unwise, wise ones being;

diaglotnt@2Corinthians:11:20 @ you bear for, if any one you enslaves, if any one eats you up, if any one takes you, if any one raises himself up, if any one you on face beats.

diaglotnt@2Corinthians:11:24 @ (by Jews five times forty except one I received,

diaglotnt@2Corinthians:11:31 @ The God and Father of the Lord of us Jesus Anointed knows, he being blessed for the ages, that not I utter falsehood;

diaglotnt@2Corinthians:12:1 @ To boast indeed not is profitable for me; I will come for to visions and revelations of Lord.

diaglotnt@2Corinthians:12:4 @ that he was snatched away into the paradise, and heard indescribable things spoken, which not being possible for a man to speak.

diaglotnt@2Corinthians:12:6 @ If for I should desire to boast, not I shall be unwise; truth for I will say: I forbear but, lest any one to me should impute beyond what he sees me, or hears anything from of me.

diaglotnt@2Corinthians:12:9 @ and he said to me: Is enough for thee the favor of me; the for power of me in weakness is perfected. Most gladly therefore rather I will boast in the weaknesses of me, so that may dwell upon me the power of the Anointed.

diaglotnt@2Corinthians:12:10 @ Wherefore I am well–pleased with weaknesses, with insults, with necessities, with persecutions, with distresses on behalf of Anointed; when for I may be weak, then strong I am.

diaglotnt@2Corinthians:12:11 @ I have become unwise; you me have constrained. I for ought by you to be commended; nothing for I was behind those in highest degree apostles, if even nothing I am.

diaglotnt@2Corinthians:12:13 @ What for it is which you were inferior beyond the other congregations, if not that myself I not was burdensome to you? Forgive to me the injustice this.

diaglotnt@2Corinthians:12:14 @ Lo, a third time this in readiness I am to come to you, and not I will burden you; not for I seek the things of you, but you. Not for it is fitting the children for the parents to treasure up, but the parents for the children.

diaglotnt@2Corinthians:12:20 @ I am afraid for, lest perhaps having come not such ones I wish I should find you, and I should found by you such a one not you wish, lest perhaps strifes, jealousies, angers, contentions, evil–speakings whisperings, puffings up, disturbances;

diaglotnt@2Corinthians:12:21 @ lest again having come me should humble the God of me before you, and I should lament over many of those having previously sinned, and not having reformed in respect to the impurity and fornication and lewdness, which they practiced.

diaglotnt@2Corinthians:13:2 @ I have said before and I tell beforehand, (as being present,) the second time, (and being absent now,) to those having previously sinned and to the others to all, that if I should come to the again, not I will spare.

diaglotnt@2Corinthians:13:4 @ even for if he was crucified from weakness, yet he lives from power of God; also for we are weak with him, but we shall live with him from power of God towards you;)

diaglotnt@2Corinthians:13:8 @ Not fort we have power any against the truth, but on behalf of the truth.

diaglotnt@2Corinthians:13:9 @ We rejoice for, when we may be weak, you but strong ones may be; this but even we wish, the of you restoration.

diaglotnt@2Corinthians:13:10 @ On account of this these things being absent I write, so that being present not severity I may use, according to the authority, which gave to me the Lord for building up, and not for pulling down.

diaglotnt@2Corinthians:13:11 @ Lastly, brethren, rejoice you, be you restored, be you comforted, the same think you, be you at peace; and the God of the love and peace shall be with you.

diaglotnt@Galatians:1:5 @ to whom the glory for the ages of the ages: So be it.

diaglotnt@Galatians:1:9 @ As we before said, even now again I say: If any one you addresses with good tidings contrary to what you received, accursed let him be.

diaglotnt@Galatians:1:10 @ Now for men do I obey, or the God? or do I seek men to please? if for still men I pleased, of Anointed a slave not I should be.

diaglotnt@Galatians:1:12 @ neither for I from man received it nor was I taught, but through a revelation of Jesus Anointed.

diaglotnt@Galatians:1:13 @ You heard for the my conduct formerly when in the Jewish religion, that exceedingly I persecuted the congregation of the God, and ravaged her;

diaglotnt@Galatians:1:17 @ nor I went up to Jerusalem to those before me apostles, but I went into Arabia, and again returned to Damascus.

diaglotnt@Galatians:2:2 @ I went up but according to a revelation, and submitted to them the glad tidings which I publish among the Gentiles; by private but to those appearing somewhat, lest for a vain thing I should run, or had run.

diaglotnt@Galatians:2:5 @ to whom not even for an hour we yielded by the submission, in order that the truth of the glad tidings might remain throughout with you.

diaglotnt@Galatians:2:6 @ From but of those appearing to be something, of what sort once they were, nothing to me it brings; (a face God of a man not accepts;) to me for those appearing somewhat nothing communicated,

diaglotnt@Galatians:2:8 @ (he for having inwardly wrought in Peter for an apostleship of the circumcision, inwardly wrought also in me for the Gentiles,)

diaglotnt@Galatians:2:9 @ and having perceived the favor that having been given to me, James and Cephas and John, those seeming pillars to be, right hands they gave to me and Barnabas of fellowship, that we indeed for the Gentiles, they but for the circumcision;

diaglotnt@Galatians:2:11 @ When but came Peter to Antioch, before face to him I opposed, because having been blamed he was.

diaglotnt@Galatians:2:12 @ Before of the for to have come some from James, with the Gentiles he was eating; when but they come, he was withdrawing and was separating himself, fearing those of circumcision.

diaglotnt@Galatians:2:18 @ If for what I pull down, these things again I build, a transgressor myself I constitute.

diaglotnt@Galatians:2:19 @ I for on account of law by law died so that by God I may live.

diaglotnt@Galatians:2:21 @ Not I set aside the favor of the God; if for through law justification, then Anointed without cause died.

diaglotnt@Galatians:3:1 @ O thoughtless, Galatians, who you deluded? to whom with respect to eyes Jesus Anointed was before set forth among you having been crucified.

diaglotnt@Galatians:3:6 @ even as Abraham believed in the God, and it was counted to him for righteousness.

diaglotnt@Galatians:3:8 @ Having before seen and the writing, that by faith justifies the nations the God, before announced glad tidings to the Abraham: That shall be blessed in thee all the nations.

diaglotnt@Galatians:3:10 @ As many as for of works of law are, under a curse they are; it has been written for: That accursed every one who not continues in all things those having been written in the book of the law, of the to have done them.

diaglotnt@Galatians:3:11 @ That but by law no one is justified before the God, clear; because the just by faith, shall live;

diaglotnt@Galatians:3:13 @ Anointed us bought off from the curse of the law, having become on behalf of us a curse; (it has been written for: Accursed every one he being hung on a tree;)

diaglotnt@Galatians:3:14 @ so that for the nations the blessing of the Abraham might be in Anointed Jesus, that the annunciation of the spirit we might receive through the faith.

diaglotnt@Galatians:3:16 @ To the now Abraham were spoken the promises, even for the seed of him. Not he says: And to the seeds as concerning many, but as concerning one. And to the seed of thee; who is Anointed.

diaglotnt@Galatians:3:18 @ if for by law the inheritance, no longer by promise; to the but Abraham through promise has freely given the God.

diaglotnt@Galatians:3:21 @ The then law contrary to the promises of the God? Not let it be. If for was given a law that being able to have made alive, truly by law was the righteousness;

diaglotnt@Galatians:3:23 @ Before the but to have come the faith, under law we were guarded being shut up together for the being about faith to have been revealed.

diaglotnt@Galatians:3:26 @ All for sons of God you are through the faith in Anointed Jesus; Galatians

diaglotnt@Galatians:3:27 @ as many as for into Anointed were dipped, Anointed you were clothed.

diaglotnt@Galatians:3:28 @ Not there is a Jew, nor a Greek; not there is a slave, nor a freeman; not there is male and female; all for you one are in Anointed Jesus;

diaglotnt@Galatians:4:1 @ I say now, for as long as a time the heir a child is, nothing he differs a slave, lord of all being;

diaglotnt@Galatians:4:2 @ but under guardians it is and stewards, till the before–appointed of the father. Galatians

diaglotnt@Galatians:4:4 @ when but came the fulness of the time, sent forth the God the son of himself, having been born from a woman, having been born under law,

diaglotnt@Galatians:4:6 @ Because and you are sons, he sent forth the God the spirit of the son of himself into the hearts of us, crying: Abba, the Father.

diaglotnt@Galatians:4:11 @ I am afraid you, lest perhaps in vain I labored hard for you.

diaglotnt@Galatians:4:12 @ Become you as I, for even I as you; brethren, I entreat you; nothing me you wronged;

diaglotnt@Galatians:4:13 @ you know but, that through weakness of the flesh I announced glad tidings to you the formerly,

diaglotnt@Galatians:4:15 @ What then was the benediction of you? testify for to you, that, if able, the eyes of you having dug out would you give to me.

diaglotnt@Galatians:4:19 @ O little children of me, whom again I am bearing till may have been formed Anointed in you;

diaglotnt@Galatians:4:22 @ It has been written for, that Abraham two sons had; one from the bond–woman, and one from the free–woman.

diaglotnt@Galatians:4:24 @ Which things is being adapted to another meaning; these for are two covenants; one indeed from mount Sinai, for servitude bring forth, which is Agar;

diaglotnt@Galatians:4:25 @ the for Agar, Sinai a mountain it is in the Arabia, it corresponds and to the present Jerusalem, she is in bondage for with the children of herself;

diaglotnt@Galatians:4:27 @ It has been written for: Be thou made glad O barren who not is bearing, burst thou forth and shout thou who not is bringing to birth; because many the children of the deserted one more than of the one having the husband.

diaglotnt@Galatians:4:30 @ But what says the writing? Cast out the bond–woman and the son of her; not for not should inherit the son of the bond–woman with the son of the free–woman.

diaglotnt@Galatians:5:5 @ We for in spirit from faith a hope of righteousness we wait for.

diaglotnt@Galatians:5:6 @ In for Anointed Jesus neither circumcision anything avails, nor circumcision; but faith through love strongly working.

diaglotnt@Galatians:5:13 @ You for to freedom were invited, brethren; only not the freedom for an occasion the flesh, but through the love be you subservient to each other.

diaglotnt@Galatians:5:14 @ The for whole law in one word is fully set forth, in this: Thou shalt love the neighbor of thee as thyself.

diaglotnt@Galatians:5:17 @ The for flesh desires against the spirit, the and spirit again the flesh; these and to each other are opposed, so that not, the things you would wish, these you should do.

diaglotnt@Galatians:5:19 @ Manifest but it is the works of the flesh; which things it is fornication, impurity, debauchery,

diaglotnt@Galatians:5:21 @ envying, murderers, drunkennesses, revellings, and the things like of them; which things I tell before you, even as also I said before, that they the these things practising a kingdom of God not shall inherit.

diaglotnt@Galatians:5:22 @ The but fruit of the spirit is love, joy, peace, forbearance, kindness, goodness, fidelity, meekness, self control;

diaglotnt@Galatians:6:3 @ If for thinks any one to be something, nothing being, himself he deceives

diaglotnt@Galatians:6:5 @ each one for the his own burden will bear.

diaglotnt@Galatians:6:7 @ Not do you mistake; God not is to be mocked at. That for if may sow a man, this also he will reap;

diaglotnt@Galatians:6:8 @ because the one sowing for the flesh of himself, from the flesh he will reap corruption; the but one sowing for the spirit, from of the spirit he will reap life age–lasting.

diaglotnt@Galatians:6:9 @ The but good doing not we should reap; in a season for its own we shall reap, not fainting.

diaglotnt@Galatians:6:12 @ As many as wish to appear fair in flesh, these constrain you to be circumcised; only, that not for the cross of the Anointed they should be persecuted.

diaglotnt@Galatians:6:13 @ Not even for those being circumcised themselves a law do they keep; but they wish you to be circumcised, so that in the your flesh they might boast.

diaglotnt@Galatians:6:14 @ For me but not it may be to boast, if not in the cross of the Lord of us Jesus Anointed; through which to me a world has been crucified, and I to the world.

diaglotnt@Galatians:6:15 @ In for Anointed Jesus neither circumcision anything is, neither uncircumcision, but a new creation.

diaglotnt@Galatians:6:17 @ Of the remaining, troubles to me no one let furnish; I for the brand–marks of the Lord Jesus in the body of me bear.

diaglotnt@Ephesians:1:4 @ even as he chose us in him before a casting down of a world, to have us holy ones and blameless ones in sight of him;

diaglotnt@Ephesians:1:5 @ in love having previously marked out us for sonship through Jesus Anointed for himself, according to the good pleasure of the will of himself,

diaglotnt@Ephesians:1:6 @ for a praise of glory of the favor of himself, with which he favored us in the one having been beloved,

diaglotnt@Ephesians:1:7 @ by whom we have the redemption through the blood of him, the forgiveness of the faults, according to the wealth of the favor of him,

diaglotnt@Ephesians:1:9 @ having made known to us the secret of the will of himself according to the good pleasure of himself, which he before purposed in himself,

diaglotnt@Ephesians:1:10 @ for an administration of the fulness of the seasons, to reduce under one head the things all in the Anointed, the things in the heavens and the things on the earth, in him,

diaglotnt@Ephesians:1:12 @ in order that to be us for a praise of the glory of him, those having been before hopers in the Anointed;

diaglotnt@Ephesians:1:14 @ which is a pledge of the inheritance of us in a redemption of the possession, for a praise of the glory of him.

diaglotnt@Ephesians:1:15 @ On account of this even I having heard the in you faith in the Lord Jesus, and the love that for all the holy ones,

diaglotnt@Ephesians:1:18 @ Having been enlightened the eyes of the heart of you, for the to know you, what is the hope of the calling of you, and what the wealth of the glory of the inheritance of him in the holy ones,

diaglotnt@Ephesians:1:22 @ and all things placed under the feet of him; and him he gave a head over all things for the congregation,

diaglotnt@Ephesians:2:8 @ By the for favor you are having been saved through the faith; and this not from you; of God the gift,

diaglotnt@Ephesians:2:10 @ Of him for we are a work having been formed in Anointed Jesus for works good, in which before prepared the God that in them we should walk.

diaglotnt@Ephesians:2:11 @ Therefore remember, that you once Gentiles in flesh, (those being called uncircumcision by the being called circumcision in flesh done by hand,)

diaglotnt@Ephesians:2:14 @ He for is the peace of us, the one having made the things both one, and the middle wall of the fence having broken up,

diaglotnt@Ephesians:2:15 @ the enmity; by the flesh of himself the law of the commandments in ordinances having made powerless; so that the two he might form in himself into one new man, making peace;

diaglotnt@Ephesians:2:22 @ on which also you are built up together, for salvation of the God in spirit.

diaglotnt@Ephesians:3:1 @ For this cause I Paul, the prisoner of the Anointed Jesus because of you of the Gentiles;

diaglotnt@Ephesians:3:2 @ if indeed you heard the administration of the favor of the God of that having been given to me for you,

diaglotnt@Ephesians:3:3 @ because according to a revelation he made known to me the secret; (as I wrote before in brief,

diaglotnt@Ephesians:3:11 @ according to a plan of the ages, which he formed in Anointed Jesus the Lord of us; Ephesians

diaglotnt@Ephesians:3:13 @ Therefore I ask not to faint in the afflictions of me on behalf of you, which is glory of you.

diaglotnt@Ephesians:3:14 @ For this cause I bend the knees of me to the Father of the Lord of us Jesus Anointed,

diaglotnt@Ephesians:4:1 @ I exhort therefore you, I the prisoner in Lord, worthily to walk of the calling with which you were called,

diaglotnt@Ephesians:4:8 @ (Therefore it says: Having ascended on high he captivated captivity, and he gave gifts to the men.

diaglotnt@Ephesians:4:12 @ for the complete qualification of the holy ones for a work of service, for a building up of the body of the Anointed;

diaglotnt@Ephesians:4:16 @ from whom all the body, (being fitly joined together and being compacted by means of every joint of the supply according to inworking,) by a measure of one of each part the growth of the body makes, for a building up of itself in love.

diaglotnt@Ephesians:4:19 @ who having become callous, themselves gave over to the lewdness for a work of impurity all with eagerness.

diaglotnt@Ephesians:4:22 @ to put from you, according to the former course of life, the old man, that being corrupt according to the inordinate desires of the deceit;

diaglotnt@Ephesians:4:25 @ Therefore putting away the falsehood, speak you truth, each one with the neighbor of himself; because we are of each other members.

diaglotnt@Ephesians:4:27 @ not even give you a place for the accuser.

diaglotnt@Ephesians:4:29 @ Every word rotten out of the mouth of you not let go forth, but, if anything good for a building up of the use, that it may give benefit to those hearing;

diaglotnt@Ephesians:4:30 @ and not grieve you the spirit the holy of the God, by which you were sealed for a day of redemption.

diaglotnt@Ephesians:5:1 @ Become you therefore imitators of the God, as children beloved;

diaglotnt@Ephesians:5:2 @ walk you in love, even as also the Anointed loved us, and delivered up himself on behalf of us an offering and a sacrifice, to the God for an odor of a sweet smell.

diaglotnt@Ephesians:5:3 @ Fornication but and all impurity or unbridled lust not even let it be named among you, (as it becomes holy ones,)

diaglotnt@Ephesians:5:5 @ This for you know knowing, that every fornicator or impure person or lascivious person, who is an idol worshipper, not has an inheritance in the kingdom of the Anointed one and of God.

diaglotnt@Ephesians:5:6 @ No one you let deceive with empty words; on account of these things for comes the wrath of the God on the sons of the disobedience.

diaglotnt@Ephesians:5:7 @ Not therefore become you associates of them.

diaglotnt@Ephesians:5:9 @ (the for fruit of the light in all goodness and truth;)

diaglotnt@Ephesians:5:12 @ The things for in secret being done by them, indecent it is even to say.

diaglotnt@Ephesians:5:13 @ The but all things, being exposed by the light, are manifested; every thing for that is being manifested, light is.

diaglotnt@Ephesians:5:14 @ Therefore it says: Awake thou the one sleeping, and arise thou out of the dead ones, and will shine on thee the Anointed.

diaglotnt@Ephesians:5:16 @ buying for yourselves the season, because the days evil are.

diaglotnt@Ephesians:5:29 @ no one for ever the of himself flesh hated, but nourishes and cherishes her; as even the Anointed the congregation;

diaglotnt@Ephesians:6:1 @ The children, be you subject to the parents of you in Lord; this thing for is just. Ephesians

diaglotnt@Ephesians:6:11 @ Put you on the complete armor of the God, for that to enable you to stand against the crafty ways of the accuser;

diaglotnt@Ephesians:6:12 @ because not is to us the comfort with blood and flesh, but with the governments, with the authorities, with the world–rulers of the darkness of this, with the spiritual things of the evil one, in the heavenlies.

diaglotnt@Ephesians:6:14 @ Stand you therefore having girded the loins of you with truth, and having put on the breastplate of the righteousness,

diaglotnt@Ephesians:6:18 @ by means of every prayer and supplication praying in every season in spirit; and for it this watching with all perseverance and supplication for all of the holy ones,

diaglotnt@Ephesians:6:22 @ whom I sent to you for same this thing, that you may know the things concerning us, and he might comfort the hearts of you.

diaglotnt@Philippians:1:5 @ making in respect to the fellowship of you for the glad tidings, from first day till the now;

diaglotnt@Philippians:1:7 @ as it is just for me this to think concerning all of you, because the to have me in the hearts of you, in both the bounds of me and in the defence and confirmation of the glad tidings, joint–contributors of me of the free gift all of you being;

diaglotnt@Philippians:1:8 @ a witness for of me is the God, how I long after all of you in bowels of Anointed Jesus.

diaglotnt@Philippians:1:10 @ for the to examine you the things differing, so that you may be sincere ones and inoffensive ones for a day of Anointed,

diaglotnt@Philippians:1:12 @ To know but you I wish, brethren, that the things relating to me rather for advancement of the glad tidings happened;

diaglotnt@Philippians:1:13 @ so that the bonds of me appear in Anointed to have become before all in the judgment hall and to the others to all,

diaglotnt@Philippians:1:16 @ These indeed from love, knowing, that for a defence of the glad–tidings I am placed;

diaglotnt@Philippians:1:19 @ I know for, that this to me will result for deliverance through the of you, entreaty, and a supply of the spirit of Jesus Anointed,

diaglotnt@Philippians:1:21 @ For me therefore the to live, Anointed, and the to die, gain.

diaglotnt@Philippians:1:23 @ I am hard pressed but by the two, the earnest desire having for the to be loosed again, and with Anointed to be; much for more better;

diaglotnt@Philippians:1:25 @ And this having been persuaded I know, because I shall remain and I shall continue with all you for the of you progress and joy of the faith;

diaglotnt@Philippians:1:27 @ Only worthy of the glad tidings of the Anointed act you as citizens, so that, whether having come and having seen you, or being absent, I may hear the things concerning you, that you stand firm in one spirit, with one soul co–operating vigorously for the faith of the glad tidings,

diaglotnt@Philippians:2:1 @ If any therefore comfort in Anointed, if any soothing of love, if any fellowship of spirit, if any bowels and compassions;

diaglotnt@Philippians:2:5 @ This for be desired by you which also in Anointed Jesus,

diaglotnt@Philippians:2:6 @ who in a form of God being, not a usurpation meditated the to be like to God, Phillippians

diaglotnt@Philippians:2:7 @ but himself emptied, a form of a slave having taken, in a likeness of men having been formed,

diaglotnt@Philippians:2:9 @ Therefore also the God him supremely exalted, and freely granted to him a name that above every name;

diaglotnt@Philippians:2:11 @ and every tongue should confess, that a Lord Jesus Anointed, for glory of God a Father.

diaglotnt@Philippians:2:13 @ the God for it is the one working in you both the to will and the to work, on account of the good–pleasure.

diaglotnt@Philippians:2:16 @ a word of life holding out; for a boast to me in a day of Anointed, that not in vain I ran, nor in vain I toiled.

diaglotnt@Philippians:2:20 @ No one for I have like–souled, who really the things concerning you will care; Phillippians

diaglotnt@Philippians:2:21 @ the all for the things of themselves are seeking, not the things of Jesus Anointed. Phillippians

diaglotnt@Philippians:2:22 @ The but proof of him you know, that, as with a father a child, with me be served for the glad tidings.

diaglotnt@Philippians:2:23 @ Him indeed therefore I hope to send, as I would view attentively the things concerning me, immediately;

diaglotnt@Philippians:2:27 @ Indeed for he was sick near to death; but the God him pitied not him and only, but also me, so that not sorrow on sorrow I should have.

diaglotnt@Philippians:2:28 @ More speedily therefore I sent him, that seeing him again, you may rejoice, and I less sorrowful may be.

diaglotnt@Philippians:2:29 @ Receive you therefore him in Lord with all joy, and the such like ones in honor hold you;

diaglotnt@Philippians:3:3 @ We for we are the circumcision, who in spirit God are serving, and boasting in Anointed Jesus, and not in flesh having been trusting;

diaglotnt@Philippians:3:10 @ of the to know him, and the power of the resurrection of him, and the fellowship of the sufferings of him, being conformed to the death of himself,

diaglotnt@Philippians:3:14 @ one but, the things even behind forgetting, the things but before stretching out to, according to a mark I pursue towards the prize of the above calling of the God in Anointed Jesus.

diaglotnt@Philippians:3:18 @ Many for walk, whom often I said to you, now and even weeping I say, the enemies of the cross of the Anointed;

diaglotnt@Philippians:3:20 @ Of us for the commonwealth in heavens begins, out of which also a savior we look for Lord Jesus Anointed,

diaglotnt@Philippians:3:21 @ who will transform the body of the humiliation of us of like form with the body of the glory of him, according to the operation of the to be able him even to place under himself the things all.

diaglotnt@Philippians:4:1 @ Therefore, brethren of me beloved ones and ones longed for, joy and crown of me, thus stand you firm in Lord, O beloved ones.

diaglotnt@Philippians:4:9 @ what things also you learned and you received, and you heard and you saw in me, these things perform you; and the God of the peace shall be with you.

diaglotnt@Philippians:4:11 @ Not because respecting want I speak; I for learned, in what things I am, contented to be.

diaglotnt@Philippians:4:16 @ that and in Thessalonica even once and again for the need to me you sent. Phillippians

diaglotnt@Philippians:4:17 @ Not because I earnestly seek the gift, but I earnestly seek the fruit that increasing for an account to you.

diaglotnt@Philippians:4:20 @ To the now God and Father of us the glory for the ages of the ages. So be it. Phillippians

diaglotnt@Colossians:1:4 @ having heard the faith of you in Anointed Jesus, and the love that for all the holy ones,

diaglotnt@Colossians:1:5 @ through the hope that being laid up for you in the heavens, which you before heard in the word of the truth of the glad tidings,

diaglotnt@Colossians:1:6 @ of that being present among you, as also in all the world, and is bringing forth fruit and growing, as also in you, from which day you heard and acknowledged the favor of the God in truth;

diaglotnt@Colossians:1:10 @ to walk worthily of the Lord to all pleasing, in every work good bringing forth fruit and growing in the exact knowledge of the God;

diaglotnt@Colossians:1:11 @ with all strength being strengthened according to the power of the glory of him, for all patience and endurance with joy;

diaglotnt@Colossians:1:12 @ giving thanks to the Father to that having fitted us for the portion of the inheritance of the holy ones in the light;

diaglotnt@Colossians:1:13 @ who delivered us from the authority of the darkness, and caused a change of sides for the kingdom of the son of the love of himself;

diaglotnt@Colossians:1:14 @ in whom we have the redemption the forgiveness of the sins;

diaglotnt@Colossians:1:16 @ because in him were created the things all, the things in the heavens and the things on the earth, the things seen and the things unseen, whether thrones, or lordships, or governments, or authorities; the things all on account of him and for him have been created;

diaglotnt@Colossians:1:25 @ of which became I a servant according to the stewardship of the God that having been given to me for you, to fully set forth the word of the God,

diaglotnt@Colossians:1:29 @ for which also I labor, ardently contending according to the strong–working of him that working strongly in me in power.

diaglotnt@Colossians:2:1 @ I wish for you to know, how great a conflict I have concerning you and those in Laodicea, and as many as not have seen the face of me in flesh;

diaglotnt@Colossians:2:2 @ so that may be comforted the hearts of them, being knit together in love and for all wealth of the full conviction of the understanding, in order to an exact knowledge of the secret of the God;

diaglotnt@Colossians:2:5 @ If for even in the flesh I am absent, still in the spirit with you I am, rejoicing and beholding of you the order, and the stability of the in Anointed faith of you.

diaglotnt@Colossians:2:6 @ As therefore you received the Anointed Jesus the Lord, in him walk you, Colossians

diaglotnt@Colossians:2:13 @ and you, dead being in the faults and by the uncircumcision of the flesh of you, he made alive together with him, having freely forgiven us all the faults;

diaglotnt@Colossians:2:16 @ Not therefore any one you let judge in food or in drink, or in respect of a feast, or of a new moon, or of sabbaths;

diaglotnt@Colossians:2:22 @ which is all for corruption in the using,) according to the commands and teachings of the men; which things is a wordy show indeed having of wisdom in self–devised worship and humility and non–indulgence of body, not in honor any, for a filling up of the flesh.

diaglotnt@Colossians:3:3 @ You did for, and the life of you has been hidden with the Anointed by the God; Colossians

diaglotnt@Colossians:3:5 @ Put you to death therefore the members of you those on the earth, fornication, impurity, passion, desire evil, and the covetousness, which is idol worship;

diaglotnt@Colossians:3:12 @ Be you clothed therefore, as chosen ones of God holy ones and beloved ones, bowels of mercy, kindness, humility, meekness, patient endurance;

diaglotnt@Colossians:3:13 @ (bearing with each other, and freely forgiving each other, if any one for some things should have a cause of complaint; as even the Anointed freely forgave you, so also you;)

diaglotnt@Colossians:3:15 @ and the peace of the Anointed one let preside in the hearts of you, for which also you were called in one body; and thankful ones become you.

diaglotnt@Colossians:3:20 @ The children, be you subject to the parents in all things; this for is well–pleasing in Lord.

diaglotnt@Colossians:3:24 @ Knowing, that from Lord you will receive the recompence of the inheritance, the for Lord Anointed you serve.

diaglotnt@Colossians:4:3 @ praying at the same time also for us, that the God may open to us a door for the word, to speak the secret of the Anointed, on account of which even I have been bound; Colossians

diaglotnt@Colossians:4:5 @ In wisdom walk you towards those outside, the season buying for yourselves.

diaglotnt@Colossians:4:8 @ whom I sent to you for it this thing, that he may know the things concerning you, and may comfort the hearts of you;

diaglotnt@Colossians:4:11 @ and Jesus he being called Justus; they being of circumcision; these alone fellow–workers for the kingdom of the God, who were to me a comfort.

diaglotnt@Colossians:4:13 @ I testify for to him, that he has great concern on behalf of you, and for those in Laodicea, and for those in Hierapolis.

diaglotnt@1Thessalonians:1:8 @ From you for has been sounded forth the word of the Lord not only in the Macedonia and in the Achaia, but also in every place the faith of you that towards the God has gone forth; so that not necessary us to have to speak anything.

diaglotnt@1Thessalonians:1:9 @ Themselves for congregation us declare, what kind introduction we had to you, and how you turned to the God from the idols, to serve God living and true;

diaglotnt@1Thessalonians:1:10 @ and to wait for the son of him from the heavens, whom he raised out of the dead ones, Jesus, the one delivering us from the wrath of that coming.

diaglotnt@1Thessalonians:2:1 @ Yourselves for you know, brethren, the introduction of us that to you, because not in vain it has been;

diaglotnt@1Thessalonians:2:3 @ The for exhortation of us not from error, nor from impurity, nor in deceit;

diaglotnt@1Thessalonians:2:5 @ Neither for any time with a word of flattery did we come, as you know; nor with a pretence of covetousness, God a witness;

diaglotnt@1Thessalonians:2:9 @ You remember for, brethren, the labor of us and the toil; night and day working for the not to burden any one of you, we published to you the glad tidings of the God.

diaglotnt@1Thessalonians:2:12 @ and testifying in order that to walk you worthily of the God, of the one calling you for the of himself kingdom and glory.

diaglotnt@1Thessalonians:2:14 @ You for imitators became, brethren, of the congregations of the God of those being in the Judea in Anointed Jesus, because the things same you suffered also you by the own countrymen, as also they by the Jews;

diaglotnt@1Thessalonians:2:16 @ forbidding us to the Gentiles to speak that they might be saved, in order that to have filled up of themselves the sins always. Has come but on them the wrath for an end.

diaglotnt@1Thessalonians:2:17 @ We but, brethren, having been bereaved from you for a season an hour, in face, not a heart, more earnestly we endeavored the face of you to see with much desire.

diaglotnt@1Thessalonians:2:18 @ Therefore we wished to come to you. (I indeed Paul,) even once and twice; and the thwarted us the Adversary.

diaglotnt@1Thessalonians:2:19 @ What for of us hope or joy or crown of boasting, or not also you, in presence of the Lord of us Jesus Anointed in the of him presence?

diaglotnt@1Thessalonians:2:20 @ you for are the glory of us and the joy.

diaglotnt@1Thessalonians:3:1 @ Wherefore no longer holding out, we thought well to be left in Athens alone,

diaglotnt@1Thessalonians:3:3 @ that no one to be shaken by the afflictions these; (yourselves, for you know, that for this we are placed;

diaglotnt@1Thessalonians:3:4 @ indeed for when with you we were, we previously said to you, that we are about to be afflicted, even as also it happened and you know;)

diaglotnt@1Thessalonians:3:7 @ through this we were comforted, brethren, over you in all the affliction and distress of us, on account of the of you faith;

diaglotnt@1Thessalonians:3:9 @ What for gratitude are we able to the God to return concerning you, for all the joy with which we rejoice on account of you in presence of the God of us?

diaglotnt@1Thessalonians:3:10 @ night and day more exceedingly entreating for the to see of you the face, and to supply the things wanting of the faith of you.

diaglotnt@1Thessalonians:4:1 @ Finally therefore, brethren, we entreat you and we exhort in Lord Jesus, as you received from us the how it behooves you to walk and to please God, so that you may abound more;

diaglotnt@1Thessalonians:4:2 @ you know for, what commands we gave to you by the Lord Jesus.

diaglotnt@1Thessalonians:4:3 @ This for is will of the God, the sanctification of you; to abstain you from the fornication;

diaglotnt@1Thessalonians:4:6 @ that not to overstep and cheat in the matter the brother of himself; because an avenger the Lord concerning all these things, as also we before said to you and fully testified.

diaglotnt@1Thessalonians:4:7 @ Not for did call us the God for impurity, but in sanctification.

diaglotnt@1Thessalonians:4:8 @ Therefore the one setting aside, not man sets aside, but the God, that also having given the spirit of himself the holy to us.

diaglotnt@1Thessalonians:4:9 @ Concerning but the brotherly love, no need you have to write to you; yourselves for you God taught are into the to love each other;

diaglotnt@1Thessalonians:4:10 @ also for you do it to all the brethren those in whole the Macedonia. We exhort but you, brethren, to abound more;

diaglotnt@1Thessalonians:4:14 @ If for we believe, that Jesus died and arose, so and the God those having slept through the Jesus will lead out with him.

diaglotnt@1Thessalonians:4:15 @ This for to you we may say by word of Lord, that we the living ones those being left over to the coming of the Lord, not not may precede those having slept.

diaglotnt@1Thessalonians:4:17 @ afterwards we the living ones those being left over at the same time with them shall be caught away in clouds for a meeting of the Lord into air; and so always with Lord shall we be.

diaglotnt@1Thessalonians:4:18 @ Therefore comfort you each other in the words these.

diaglotnt@1Thessalonians:5:2 @ yourselves for accurately you know, that the day of Lord, as a thief in night, so comes.

diaglotnt@1Thessalonians:5:5 @ all for you sons of light are and sons of day; not we are of night, nor of darkness.

diaglotnt@1Thessalonians:5:7 @ those for sleeping, of night they sleep; and those getting drunk, of night they get drunk.

diaglotnt@1Thessalonians:5:9 @ because not did set us the God for wrath, but for attaining of salvation by means of the Lord of us Jesus Anointed,

diaglotnt@1Thessalonians:5:11 @ Wherefore comfort you each other, and build you up one the other, as even you do.

diaglotnt@1Thessalonians:5:18 @ in every thing give you thanks; this for will of God in Anointed Jesus concerning you.

diaglotnt@1Thessalonians:5:22 @ from every form of evil do you abstain.

diaglotnt@1Thessalonians:5:24 @ Faithful the one calling you, who also will perform.

diaglotnt@1Thessalonians:5:25 @ Brethren, pray you for us.

diaglotnt@2Thessalonians:1:3 @ To give thanks we are bound to the God always concerning you, brethren, as proper it is, because is growing fast the faith of you, and abounds the love of one of each of all of you for each other;

diaglotnt@2Thessalonians:1:5 @ a token of the righteous judgment of the God, for that to be deemed worthy you of the kingdom of the God, on behalf of which also you suffer.

diaglotnt@2Thessalonians:1:11 @ For which also we pray always concerning you, that you may be counted worthy of the calling the God of us, and may fill up every good intention of goodness and work of faith in power;

diaglotnt@2Thessalonians:2:7 @ The for secret thing already works of the lawlessness, only the one restraining now till out of midst it may be;

diaglotnt@2Thessalonians:2:13 @ We but are bound to give thanks to the God always concerning you, brethren being beloved by Lord, because chose you the God from a beginning for salvation in sanctification of spirit and belief of truth;

diaglotnt@2Thessalonians:2:14 @ into which he called you by means of the glad tidings of us, for obtaining glory of the Lord of us Jesus Anointed.

diaglotnt@2Thessalonians:2:17 @ may comfort of you the hearts, and may establish you in every word and work good.

diaglotnt@2Thessalonians:3:1 @ The remainder, pray you, brethren, for of us, that the word of the Lord may run and may be glorified, as even among you,

diaglotnt@2Thessalonians:3:2 @ and that we may be delivered from the out of place and evil men; not for of all the faith.

diaglotnt@2Thessalonians:3:7 @ Yourselves for know, now it behooves to imitate us; because not we were disorderly among you,

diaglotnt@2Thessalonians:3:9 @ Not because not we have authority, but that ourselves a pattern we might give to you for the to imitate us.

diaglotnt@2Thessalonians:3:10 @ Indeed for, when we were with you, this we announced to you, that if any one not wishes to work, neither let him eat.

diaglotnt@2Thessalonians:3:11 @ We hear for some are walking, among you out of order, nothing working, but being above work.

diaglotnt@1Timothy:1:3 @ As I entreated thee to remain in Ephesus, departing for Macedonia, that thou mayest charge some not other to teach,

diaglotnt@1Timothy:1:9 @ knowing this, that for a just one a law not is laid down, for lawless ones but and for unruly ones, for ungodly ones and sinners, for impious ones and for profane ones, for smiters of fathers and for smiters of mothers, for man–killers,

diaglotnt@1Timothy:1:10 @ for fornicators, for sodomites, for man–stealers, for liars, for oath–breakers, and if anything other to the sound teaching is opposed,

diaglotnt@1Timothy:1:13 @ him formerly being a defamer and a persecutor and a violent person; but I received mercy, because being ignorant I acted in unbelief,

diaglotnt@1Timothy:1:16 @ but through this I received mercy, that in me first might show forth Jesus Anointed the all forbearance, for an example of those being about to believe on him for life age–lasting;

diaglotnt@1Timothy:1:17 @ to the now King of the ages, incorruptible, invisible, only God, honor and glory for the ages of the ages; so be it.)

diaglotnt@1Timothy:2:1 @ I exhort therefore first of all to make supplications, prayers, intercessions, thanksgivings in behalf of all men;

diaglotnt@1Timothy:2:3 @ This for good and acceptable in presence of the preserver of us God,

diaglotnt@1Timothy:2:5 @ One for God, one and mediator of God and of men, a man Anointed Jesus,

diaglotnt@1Timothy:2:6 @ he having given himself a ransom in behalf of all; the testimony for seasons own,

diaglotnt@1Timothy:2:7 @ for which was placed I a herald and an apostle, (truth I speak, not I speak falsely,) a teacher of nations in faith and in truth.

diaglotnt@1Timothy:2:8 @ I direct therefore to pray the men in every place, lifting up holy hands without wrath and disputing.

diaglotnt@1Timothy:2:10 @ but, (which in becoming for women undertaking worship of God,) by means of works good.

diaglotnt@1Timothy:2:13 @ Adam for first was formed, then Eve.

diaglotnt@1Timothy:3:8 @ Servants in like manner dignified, not two–worded, not to wine much being addicted, not eager for base gain,

diaglotnt@1Timothy:3:13 @ Those for well having served, a standing for themselves honorable they acquire, and much confidence in faith in that in Anointed Jesus.

diaglotnt@1Timothy:4:3 @ forbidding to marry, to abstain from foods, which the God created for a partaking of with thanksgiving by the faithful ones and they have known the truth.

diaglotnt@1Timothy:4:5 @ it is sanctified for through a word of God and of prayer.

diaglotnt@1Timothy:4:6 @ These things setting forth to the brethren, good thou wilt be a servant of Jesus Anointed, being nourished with the words of the faith and of the good teachings, which thou hast closely followed.

diaglotnt@1Timothy:4:7 @ The but profane and old women fables do thou avoid; discipline but thyself for piety.

diaglotnt@1Timothy:4:8 @ The for bodily discipline for a little it is profitable; the but piety for all things profitable it is, a promise having of life of the now and of that about coming.

diaglotnt@1Timothy:4:15 @ These things do thou care for, in these things be thou; so that of thee the progress manifest may be in all things.

diaglotnt@1Timothy:4:16 @ Attend thou to thyself, and to the teaching; continue thou in them; this for doing, both thyself thou wilt save and those hearing thee.

diaglotnt@1Timothy:5:4 @ If but any widow children or grandchildren has, let them be taught first the own house to be dutiful, and a recompense to render to the progenitors; this for is acceptable in presence of the God.

diaglotnt@1Timothy:5:8 @ If but any one for those of own, and especially of the household, not provides, the faith has denied, and is an unbeliever worse.

diaglotnt@1Timothy:5:11 @ Younger but widows reject; when for they may be wanton towards the Anointed, to marry they wish;

diaglotnt@1Timothy:5:14 @ I wish therefore younger ones to marry, to bear children, to keep house, no opportunity to give to the opponent of reproach on account.

diaglotnt@1Timothy:5:15 @ Already for some turned aside after the adversary.

diaglotnt@1Timothy:5:18 @ Says for the writing: An ox trending not thou shalt muzzle; and, worthy the laborer of the hire of himself.

diaglotnt@1Timothy:5:24 @ Of some men the sins previously manifest are, before leading to judgment; in some but indeed they fellow after.

diaglotnt@1Timothy:6:7 @ Nothing for we brought into the world; evident, that neither to carry out any thing are we able.

diaglotnt@1Timothy:6:10 @ A root for of all of the evils is the love of money; which some longing after wandered from the faith, and themselves pierced around with sorrows many.

diaglotnt@1Timothy:6:12 @ contest thou the good contest of the faith, do thou lay hold of the age–lasting life, for which thou wast called out, and thou didst confess the good confession in presence of many witnesses.

diaglotnt@1Timothy:6:13 @ I charge thee in presence of the God, of that making alive the things all, and Anointed Jesus, of that one testifying before Pontius Pilate the good confession,

diaglotnt@1Timothy:6:17 @ To those rich ones in the present age do thou charge not to be high–mined, nor to have confidence in wealth uncertain, but in the God the living, in that offering to us all things richly for enjoyment;

diaglotnt@1Timothy:6:19 @ treasuring up for themselves a foundation good for the future, so that they may lay hold of that really life.

diaglotnt@2Timothy:1:7 @ not for gave to us the God a spirit of timidity, but of power and of love and of a sound mind.

diaglotnt@2Timothy:1:8 @ Not therefore thou mayest be ashamed of the testimony of the Lord of us, nor me the prisoner of him; but participate in suffering evil for the glad tidings according to power of God,

diaglotnt@2Timothy:1:9 @ of the one having saved us and having called with a calling holy, not according to the works of us, but according to own purpose and favor that having been given to us in Anointed Jesus before times age–lasting,

diaglotnt@2Timothy:1:11 @ for which was appointed I a herald and an apostle and a teacher of nations;

diaglotnt@2Timothy:1:12 @ through which cause also these things I suffer, but not I am ashamed; I know for in whom I have believed, and I have confided in, because powerful he is the trust of me to guard to that the day.

diaglotnt@2Timothy:2:1 @ Thou therefore, child of me, be strong in the favor in that in Anointed Jesus;

diaglotnt@2Timothy:2:3 @ Thou therefore endure evil as good a soldier of Jesus Anointed.

diaglotnt@2Timothy:2:7 @ Consider thou, the things I say; may give for to thee the Lord understanding in all things.

diaglotnt@2Timothy:2:11 @ True the word; if for we died with, also we shall live with;

diaglotnt@2Timothy:2:14 @ These things do thou put in mind, earnestly testifying in presence of the Lord, not to dispute about words, for nothing useful, to a subversion of those hearing.

diaglotnt@2Timothy:2:16 @ The but profane empty sounds do thou avoid; to more for they will proceed impiety,

diaglotnt@2Timothy:2:20 @ In great but a house not is only vessels golden and made of silver, but also wooden and earthen; and some indeed for honor, some and for dishonor.

diaglotnt@2Timothy:2:21 @ If therefore any one should well cleanse himself from these, he will be a vessel for honor, having been cleansed, and of good use to the master, for every work good having been prepared.

diaglotnt@2Timothy:2:26 @ and they may be recovered from the of the accuser snare having been taken alive by him for the of him will.

diaglotnt@2Timothy:3:2 @ Will be for the men self–lovers, money–lovers, boasters, haughty ones, revilers, to parents disobedient, unthankful ones, unholy ones,

diaglotnt@2Timothy:3:5 @ having a form of piety, the but power of her having denied. Also these turn away from.

diaglotnt@2Timothy:3:6 @ Out of these for are those entering into the houses and leading captive little women having been laden with sins, being led away by inordinate desires various,

diaglotnt@2Timothy:3:9 @ But not they shall proceed to more; the for folly of them very plain shall be to all, as also that of those became.

diaglotnt@2Timothy:3:10 @ Thou but hast closely followed of me the teaching, the conduct, the purpose, the fidelity, the forbearance, the love, the patience,

diaglotnt@2Timothy:3:15 @ and that from a babe the holy writings thou knowest, those being able thee to make wise for salvation, through faith of that in Anointed Jesus.

diaglotnt@2Timothy:3:16 @ All writing inspired of God and profitable for teaching, for proof, for correction, for turning up that in righteousness;

diaglotnt@2Timothy:3:17 @ so that complete may be the of the God man, for every work good having been thoroughly fitted,

diaglotnt@2Timothy:4:3 @ Will be for a season, when of the wholesome teaching not they will endure, but according to the own desires of themselves they will heap up teachers, tickling the ear;

diaglotnt@2Timothy:4:5 @ Thou but be sober in all things, suffer thou evil, work do thou of a proclaimer of glad tidings, the service of thee do thou fully perform.

diaglotnt@2Timothy:4:6 @ I for already and being poured out, and the season of the of my dissolution has come near;

diaglotnt@2Timothy:4:8 @ remaining is laid up for me the of the righteousness crown, which will give to me the Lord in that the day, the righteous judge, not only but to me, but also to all to those having loved the appearance of him.

diaglotnt@2Timothy:4:10 @ Demas for me forsook, having loved the present age, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia;

diaglotnt@2Timothy:4:11 @ Luke is alone with me. Mark having taken up do thou bring with thyself; he is for to me very useful for service.

diaglotnt@2Timothy:4:15 @ whom also thou beware, greatly for he has opposed the our words.

diaglotnt@2Timothy:4:16 @ In the first of me defense no one by me stood, but all me forsook; (not to them may it be imputed;)

diaglotnt@2Timothy:4:18 @ and will deliver me the Lord from every work evil, and will save for the kingdom of himself the heavenly; to whom the glory for the ages of the ages; so be it.

diaglotnt@2Timothy:4:21 @ Earnestly endeavor before winter to come. Salute thee Eubulus, and Pudens, and Linus, and Claudia, and the brethren all.

diaglotnt@Titus:1:2 @ in hope of life age–lasting, which promised the not false God before times age–lasting, Titus

diaglotnt@Titus:1:7 @ It behooves for the overseer irreproachable to be, as of God a steward; not self–indulgent, not passionate, not a wine drinker, not a striker, not eager for base gains,

diaglotnt@Titus:1:10 @ Are for many and unruly ones, foolish talkers and deceivers, especially those of circumcision,

diaglotnt@Titus:1:13 @ The testimony this is true; for which cause reprove them severely, so that they may be sound in the faith,

diaglotnt@Titus:2:11 @ Shone forth for the favor of the God that saving for all men,

diaglotnt@Titus:2:13 @ waiting for the blessed hope and appearing of the glory of the great God and savior of us Jesus Anointed;

diaglotnt@Titus:2:14 @ who gave himself on behalf of us, so that he might redeem us from all lawlessness, and might purify for himself a people peculiar, zealous of good works.

diaglotnt@Titus:3:3 @ Were for formerly also we, senseless ones, disobedient ones, erring ones, being enslaved to inordinate desires and pleasures various, in malice and envy passing through, odious ones, hating each other.

diaglotnt@Titus:3:4 @ When but the kindness and the love to man shone forth of the preserver of us of God, Titus

diaglotnt@Titus:3:9 @ foolish but questions and genealogies and strifes and fightings about law; they are for unprofitable and vain.

diaglotnt@Titus:3:12 @ When I shall send Artemas to thee or Tychicus, earnestly endeavor to come to me to Nicopolis; there for I have decided to winter.

diaglotnt@Titus:3:13 @ Zenas the lawyer and Apollos diligently send on before, so that nothing to them may be lacking.

diaglotnt@Titus:3:14 @ Let and also the ours of good works to excel for the pressing wants, so that not they may be unfruitful.

diaglotnt@Philemon:1:5 @ hearing of thee the love and the faith, which thou hast to the Lord Jesus and for all the holy ones;

diaglotnt@Philemon:1:7 @ Joy for we have much and consolation in the love of thee, because the bowels of the holy ones has been refreshed through thee, O brother.

diaglotnt@Philemon:1:8 @ Therefore much in Anointed boldness having to enjoin thee the becoming thing, Philemon

diaglotnt@Philemon:1:11 @ that formerly to thee unprofitable, now but to thee and to me profitable, whom I sent back;

diaglotnt@Philemon:1:13 @ When I was wishing for myself to retain, so that on behalf of thee to me he might serve in the bonds of the glad tidings;

diaglotnt@Philemon:1:15 @ Perhaps for on account of this he was separated for an hour, so that an age him thou mightest receive;

diaglotnt@Philemon:1:22 @ At the same time but also prepare thou for me a lodging; I hope for, that through the prayers of you I shall be imparted to you.

diaglotnt@Hebrews:1:5 @ To which for did he say ever of the messengers: A son of me art thou, I to–day have begotten thee? and again: I will be to him for a Father, and he shall to me for a son?

diaglotnt@Hebrews:1:8 @ concerning but the son: The throne of thee the god for the age of the ages; a sceptre of rectitude the sceptre of the kingdom of thee.

diaglotnt@Hebrews:1:10 @ And: Thou in a beginning, O Lord, the earth didst form, and works of the hands of thee are the heavens.

diaglotnt@Hebrews:1:13 @ To which but of the messengers did he say ever: Do thou sit at right of me, till I may place the enemies of thee footstool for the feet of thee?

diaglotnt@Hebrews:1:14 @ Not all are public serving spirits, for service being sent forth on account of those being about to inherit salvation?

diaglotnt@Hebrews:2:2 @ If for the through messengers having been spoken word was firm, and every deviation and imperfect hearing received a just retribution;

diaglotnt@Hebrews:2:3 @ how we shall escape so great having disregarded a salvation? which a beginning having received to be spoken through the Lord, by those having heard for us was confirmed,

diaglotnt@Hebrews:2:5 @ Not for to messengers he did subject the habitable that about coming, concerning which we speak.

diaglotnt@Hebrews:2:8 @ all things thou didst place under the feet of him. In for the to be subjected to him the things all, nothing is left to him unsubjected; now but not yet we see to him the things all having been placed.

diaglotnt@Hebrews:2:10 @ It was fitting besides for him, for whom the things all and through whom the things all, many sons into glory leading the prince of the salvation of them through sufferings to perfect.

diaglotnt@Hebrews:2:11 @ He both for sanctifying and those being sanctified out of one all; for which cause not he is ashamed brethren them to call,

diaglotnt@Hebrews:2:16 @ Not for in any manner of messengers he takes hold, but of seed of Abraham he takes hold.

diaglotnt@Hebrews:2:18 @ By what for he has suffered himself having been tried, he is able to those being tried to render aid.

diaglotnt@Hebrews:3:3 @ Of more for this glory than Moses has been esteemed worthy, so fare as more honor he has of the house the one having built itself.

diaglotnt@Hebrews:3:4 @ (Every for house is built by some one; he but the things all having built, God.)

diaglotnt@Hebrews:3:5 @ And Moses indeed faithful in whole to the house of him, as a servant, for a testimony of the things going to be spoken;

diaglotnt@Hebrews:3:7 @ Therefore, as says the spirit the holy: To–day, if the voice of him you will hear,

diaglotnt@Hebrews:3:9 @ not tempted me the fathers of you, proved me, and saw the works of me, forty years;

diaglotnt@Hebrews:3:10 @ therefore I was provoked with the generation that, and said: Always they wander in the heart; they but not they acknowledged the ways me;

diaglotnt@Hebrews:3:14 @ Partakers for of the Anointed we have become, if perhaps the beginning of the confidence till an end firm we would hold fast.

diaglotnt@Hebrews:3:16 @ Some for having heard did provoke? but not all those having come out from Egypt by means of Moses?

diaglotnt@Hebrews:3:17 @ With whom but was he vexed forty years? not with those having sinned? of whom the members fell in the desert.

diaglotnt@Hebrews:4:2 @ Also for we were having been addressed with glad tidings, even as also they; but not did profit the word of the hearing them, not having seen been mixed with the faith to those hearing.

diaglotnt@Hebrews:4:3 @ We enter for into the rest those having believed, as he has said: So I swore in the wrath of me: If they shall enter into the rest of me; namely from the works from a laying down of a world having been done.

diaglotnt@Hebrews:4:4 @ It has been spoken for somewhere concerning the seventh thus: And rested the God in the day the seventh from all of the works of himself;

diaglotnt@Hebrews:4:6 @ Since then it is left some to enter into her, and those formerly having received glad tidings not entered on account of unbelief;

diaglotnt@Hebrews:4:8 @ If for them Jesus caused to rest, not would concerning another have spoken after these of a day.

diaglotnt@Hebrews:4:9 @ Therefore remains a keeping of a sabbath for the people of the God.

diaglotnt@Hebrews:4:10 @ The for one having entered into the rest of him, also himself caused to rest from the works of himself, like as from the own the God.

diaglotnt@Hebrews:4:11 @ We should earnestly endeavor therefore to enter into that the rest, so that not by the same any one example may fail of the unbelief.

diaglotnt@Hebrews:4:12 @ Living for the word of the God, and energetic, and more cutting beyond every sword two–mouthed, even cutting through to a division of life both and of breath, of joints both and of marrows, and able to judge of thoughts and of intentions of heart;

diaglotnt@Hebrews:4:13 @ and not is a creature out of sight in presence of him, all things but naked and having been laid open to the eyes of him, with whom for us the word.

diaglotnt@Hebrews:4:14 @ Having therefore a high–priest great, having passed through the heavens, Jesus the son of the God, we should lay hold of the profession.

diaglotnt@Hebrews:4:15 @ Not for we have a high–priest not being able to suffer with the weaknesses of us, having been tempted but in all things according to a likeness, apart from sin.

diaglotnt@Hebrews:4:16 @ We should come therefore with confidence to the throne of the favor, so that we may receive mercy, and favor we may find for seasonable help.

diaglotnt@Hebrews:5:1 @ Every for high–priest from men having been taken, on behalf of men is placed over the things relating to the God, so that he may offer gifts both and sacrifices on behalf of sins;

diaglotnt@Hebrews:5:6 @ as also in another he says: Thou a priest for the age, according to the order of Melchizedek.

diaglotnt@Hebrews:5:12 @ Even for being obligated to be teachers on account of the time, again need you have of the to teach you, certain the elements of the beginning of the oracles of the God; and you have become need having of milk, and not of solid food.

diaglotnt@Hebrews:5:13 @ Every one for the partaking of milk, unskilled of a word of righteousness; a babe for he is;

diaglotnt@Hebrews:5:14 @ for perfect ones but is the solid food, for those by the habit the perceptions having been exercised having for a discrimination of good both and evil.

diaglotnt@Hebrews:6:1 @ Therefore leaving the of the beginning of the Anointed word, towards the perfection we should progress; not again a foundation laying down for reformation from dead works, and of faith in God,

diaglotnt@Hebrews:6:4 @ Impossible for, those once having been enlightened, having tasted and of the gift of the heavenly, and partakers having become of spirit holy,

diaglotnt@Hebrews:6:6 @ and having fallen away, again to renew for reformation, having crucified again for themselves the son of the God and exposing to shame.

diaglotnt@Hebrews:6:7 @ Earth for that having drunk the on her often coming rain, and producing herbage useful to them, for whom also it is tilled, receives a blessing from the God;

diaglotnt@Hebrews:6:8 @ producing but thorns and thistles, rejected and a curse near, of which the end for burning.

diaglotnt@Hebrews:6:10 @ Not for unjust the God, to be forgetful of the work of you and of the love, which you manifested for the name of him, having ministered to the holy ones and are ministering.

diaglotnt@Hebrews:6:11 @ We desire but, each of you the same to show diligence for the full assurance of the hope till an end;

diaglotnt@Hebrews:6:13 @ To the for Abraham having promised the God, since by no one he had greater to swear, he swore by himself,

diaglotnt@Hebrews:6:16 @ Men indeed for by the greater swear, and all to them contradiction and end for confirmation the oath.

diaglotnt@Hebrews:6:18 @ so that by two transactions unalterable, in which impossible to deceive God, strong consolation we might have those having fled away to lay hold of the being placed before hope;

diaglotnt@Hebrews:6:20 @ where a forerunner on behalf of us entered Jesus, according to the order of Melchizedek a high–priest having become for the age.

diaglotnt@Hebrews:7:1 @ This for the Melchizedek, king of Salem, priest of the God of the most high, (the one having met Abraham returning from the smiting of the kings and having blessed him,

diaglotnt@Hebrews:7:3 @ without a father, without a mother, without a genealogy, neither a beginning of days nor of life an end having, having been made like but to the son of the God, remains a priest for the continuance.

diaglotnt@Hebrews:7:10 @ yet for in the loins of the father he was, when met him the Melchizedek.

diaglotnt@Hebrews:7:11 @ If indeed then perfection through the Levitical priesthood was; (the people for with her law had received;) what yet need, according to the order of Melchizedek another to arise a priest, and not according to the order of Aaron to be named?

diaglotnt@Hebrews:7:12 @ Being changed for the priesthood, from necessity also of law a change occurs.

diaglotnt@Hebrews:7:13 @ Concerning whom for is spoken these things, of a tribe another has been a partaker, from which no one has attended to the altar;

diaglotnt@Hebrews:7:14 @ evident for, that from Juda has sprung the Lord of us, respecting which tribe nothing concerning priesthood Moses spoke.

diaglotnt@Hebrews:7:17 @ It testifies for: That thou a priest for the age according to the order of Melchizedek.

diaglotnt@Hebrews:7:18 @ An abrogation indeed for takes places of a preceding commandment, on account of the her weakness and unprofitableness;

diaglotnt@Hebrews:7:19 @ (nothing for perfected the law;) after introduction but of a better hope, through which we draw near to the God.

diaglotnt@Hebrews:7:20 @ And in as much as not without swearing; (they indeed for without swearing are priests having become;

diaglotnt@Hebrews:7:21 @ he but with swearing through the one saying to him: Swore a Lord, and not will change; Thou a priest for the age according to the order of Melchizedek;)

diaglotnt@Hebrews:7:24 @ he but, on account of the to continue him for the age, unchangeable he has the priesthood;

diaglotnt@Hebrews:7:25 @ hence and to save for the completely is able those drawing near through him to the God, always living, in order to the interpose in behalf of them.

diaglotnt@Hebrews:7:26 @ Such for to us was proper a high–priest, holy, free from sin, unstained, having been separated from the sinners, and more exalted of the heavens having become;

diaglotnt@Hebrews:7:27 @ who not has every day necessity, as the high–priests, first on behalf of the own sins sacrifices to offer, then for those of the people; this for he did at once, himself offered.

diaglotnt@Hebrews:7:28 @ The law for men appoints high–priests, having weakness; the word but of the swearing of that after the law, a son for to the age having been perfected.

diaglotnt@Hebrews:8:3 @ Every for high–priest in order to the to offer gifts both and sacrifices is appointed; hence necessary, to have something also this which he might offer.

diaglotnt@Hebrews:8:4 @ If indeed for he was on earth, not even could he be a priest, being of the priests those offering according to the law the gifts;

diaglotnt@Hebrews:8:5 @ who in an example and in a shadow serve of the heavenlies, even as had been divinely warned Moses, being about to finish the tabernacle: See thou for, he says, thou mayest make all things according to the pattern that having been shown to thee in the mount;)

diaglotnt@Hebrews:8:7 @ If for the first that was faultless, not would a second be seeking a place.

diaglotnt@Hebrews:8:8 @ Finding fault for to them he says: Lo, days are coming, says a Lord, and I will finish with the house Israel and with the house of Judah a covenant new;

diaglotnt@Hebrews:8:9 @ not according to the covenant which I made with the fathers of them, in a day having laid hold of me of the hand of them, to lead out them out of land of Egypt; because they not did abide in the covenant of me, and I cared not for them, says a Lord.

diaglotnt@Hebrews:8:10 @ For this the covenant which I will covenant with the house of Israel after the days those, says Lord, giving laws of me into the mind of them, and on hearts of them I will write them; and I will be to them for a God, and they shall be to me for a people.

diaglotnt@Hebrews:9:2 @ A tabernacle for was prepared the first, in which indeed both a lamp stand and the table and the setting forth of the loaves, which is named holies;

diaglotnt@Hebrews:9:6 @ Of these now thus having been prepared, into indeed the first tabernacle always goes in the priests, the services performing;

diaglotnt@Hebrews:9:7 @ into but the second once of the year alone the high–priest, not without blood, which he offers on behalf of himself and for the of the people ignorances;

diaglotnt@Hebrews:9:9 @ which a parable for the season that having been present, according to which gifts both and sacrifices are offered not being able according to conscience to perfect the one serving,

diaglotnt@Hebrews:9:12 @ not indeed by means of blood of goats and young bullocks, by means of but of the own blood entered once for all into the holies, age–lasting redemption having found.

diaglotnt@Hebrews:9:13 @ If for the blood of bulls and of goats, and ashes of a heifer sprinkling the polluted ones, cleanses for the of the flesh purification;

diaglotnt@Hebrews:9:14 @ how much more the blood of the Anointed one, who by means of a spirit age–lasting himself offered spotless to the God, shall cleanse the conscience of you from of death works, for the to serve God living.

diaglotnt@Hebrews:9:15 @ And on account of this of a covenant new a mediator he is, so that of a death having taken place, for a redemption of the under the first covenant transgressions, the promise might receive those having been called of the age–lasting inheritance.

diaglotnt@Hebrews:9:16 @ Where for a covenant, death necessary to be produced of that having been appointed;

diaglotnt@Hebrews:9:17 @ a covenant for over dead ones firm, since never it is strong when lives that having been appointed.

diaglotnt@Hebrews:9:19 @ Having spoken for every commandment according to law by Moses to all the people, having taken the blood of the young bullocks and of goats with water and wool scarlet and hyssop, itself both the book and all the people he sprinkled,

diaglotnt@Hebrews:9:22 @ And almost by blood all things are cleansed according to the law, and without blood–shedding not takes place forgiveness.

diaglotnt@Hebrews:9:24 @ Not for into made by hands holies entered the Anointed, representations of the true ones, but into itself the heaven, now to appear in the presence of the God on behalf of us.

diaglotnt@Hebrews:9:26 @ (since it was necessary him often to have suffered from a laying down of a world;) now but once for all at an end of the ages, for a removal of sin by means of the sacrifice of himself he has been manifested.

diaglotnt@Hebrews:9:28 @ so also the Anointed once for all having been offered for the of many to carry away sins, a second time without sins will be seen, by those him expecting for salvation.

diaglotnt@Hebrews:10:1 @ A shadow for having the law of the about coming good things, not very the image of the things, every year by the same sacrifices which they offer for the continuance, never is able the ones drawing near to perfect.

diaglotnt@Hebrews:10:4 @ Impossible for blood of bulls and of goats to take away sins.

diaglotnt@Hebrews:10:5 @ Therefore coming into the world, he says: Sacrifice and offering not thou didst desire, a body but thou didst provide for me;

diaglotnt@Hebrews:10:6 @ whole burnt offerings even for sin not thou didst delight in.

diaglotnt@Hebrews:10:8 @ Above saying: That a sacrifice and offering and whole burnt offerings even for sin not thou didst desires, nor didst delight in; (which according to the law are offered;)

diaglotnt@Hebrews:10:10 @ By which will having been sanctified we are through the offering of the body of Jesus Anointed once for all.

diaglotnt@Hebrews:10:12 @ He but one on behalf of sins having offered a sacrifice, for the continuance sat down at right of the God,

diaglotnt@Hebrews:10:13 @ thenceforth waiting till may be placed the enemies of him a footstool for the feet of him.

diaglotnt@Hebrews:10:14 @ By one for offering he has perfected for the continuance those being sanctified.

diaglotnt@Hebrews:10:15 @ Testifies but to us also the spirit the holy. After for that to have said before;

diaglotnt@Hebrews:10:18 @ Where now forgiveness of these, no longer offering for sin.

diaglotnt@Hebrews:10:19 @ Having therefore, brethren, confidence for the entrance of the holies by the blood of Jesus,

diaglotnt@Hebrews:10:20 @ which he consecrated for us a way recently killed and yet living, through the vail, (that is, the flesh of himself,)

diaglotnt@Hebrews:10:23 @ and having been bathed the body in water pure, we should hold fast the confession of the hope without declining; (faithful for the one having promised;)

diaglotnt@Hebrews:10:24 @ and we should bear in mind each other for an excitement of love and of good works,

diaglotnt@Hebrews:10:26 @ Voluntarily for sinning of us after the to have received the knowledge of the truth, no longer respecting sins is left a sacrifice;

diaglotnt@Hebrews:10:30 @ We know for the one saying: To me vengeance, I will repay, says Lord; and again: Lord will judge the people of himself.

diaglotnt@Hebrews:10:32 @ Remember you but the former days, in which having been enlightened a great contest you endured of sufferings;

diaglotnt@Hebrews:10:34 @ And for with the prisoners you sympathized, and the seize of the goods of you with joy you submitted to, knowing to have for yourselves better property in heavens and abiding.

diaglotnt@Hebrews:10:35 @ Not do you cast away therefore the confidence of you, which has a reward great.

diaglotnt@Hebrews:10:36 @ Of patience for you have need; so that the will of the God having done, you may receive the promise.

diaglotnt@Hebrews:10:37 @ Yet for a little while very very, the the coming one will come and not will delay.

diaglotnt@Hebrews:10:39 @ We but not are for shrinking back, to destruction; but for faith, to a saving of life.

diaglotnt@Hebrews:11:1 @ Is but faith, of things being hoped for a basis, of things a conviction not being seen.

diaglotnt@Hebrews:11:2 @ By this for were attested the ancients.

diaglotnt@Hebrews:11:5 @ In faith Enoch was translated, of the not to see death; and not he was found, because translated him the God; before for the translation of him he had obtained testimony to have well pleased the God.

diaglotnt@Hebrews:11:6 @ Without but faith impossible to have pleased; to believe for it is necessary the one coming near to the God, because he is, and to those seeking him a rewarder he becomes.

diaglotnt@Hebrews:11:7 @ In faith being divinely Noah concerning the not yet things being seen, having been piously afraid built an ark for a preservation of the house of himself; through which he condemned the world, and of the according to faith righteousness became an heir.

diaglotnt@Hebrews:11:8 @ In faith being called Abraham was obedient to go forth into the place, which he was about to receive for an inheritances, and he went forth, not knowing where he was going.

diaglotnt@Hebrews:11:10 @ was waiting for that the foundations having city, of which a designer and architect the God;

diaglotnt@Hebrews:11:11 @ In faith also herself Sarah power for a laying down of seed received, even beyond a proper time of life, since faithful she regarded the one promising.

diaglotnt@Hebrews:11:12 @ Therefore even from one were born, and these things having been dead, like the stars of the heaven for the multitude, and like the sand that by the shore of the sea the innumerable,

diaglotnt@Hebrews:11:14 @ Those for such things saying make known that a country they seek.

diaglotnt@Hebrews:11:15 @ And if indeed that they remembered from which they came forth, they would have had a season to have returned;

diaglotnt@Hebrews:11:16 @ now but a better they long after, this is, heavenly. Therefore not is ashamed of them the God, a God to be called of them; he prepared for for them a city.

diaglotnt@Hebrews:11:25 @ rather choosing to suffer evil with the people of the God, than for a season to have of sin enjoyment;

diaglotnt@Hebrews:11:26 @ greater wealth having regarded of the Egypt treasures the reproach of the Anointed; he looked away for towards the reward.

diaglotnt@Hebrews:11:27 @ In faith he left Egypt, not fearing the wrath of the king; the for unseen one as seeing he was strong.

diaglotnt@Hebrews:11:30 @ In faith the walls of Jericho fell, having been encompassed for seven days.

diaglotnt@Hebrews:11:32 @ And what further may I say? Will fail for me relating the time concerning Gideon, Barak also and Samson, and Jepthah, David also and Samuel, and the prophets;

diaglotnt@Hebrews:11:33 @ who by means of faith subdued kingdoms, performed righteousness, obtained promises, closed up, mouths of lions,

diaglotnt@Hebrews:11:34 @ quenched power of fire, escaped mouths of sword, were made strong from weakness, became mighty ones in war, camps overturned of foreigners;

diaglotnt@Hebrews:11:40 @ the God concerning us a better thing having foreseen, so that not apart from us they might be made perfect.

diaglotnt@Hebrews:12:1 @ Therefore also we, such having surrounding us a cloud of witnesses, encumbrance having laid aside every, and the close–girding sin, by means of patient endurance we should run the being laid out for us course;

diaglotnt@Hebrews:12:2 @ looking away to the of the faith leader and perfecter Jesus, who in return for the being placed before him joy, endured a cross, shame disregarding, at right and of the throne of the God has sat down.

diaglotnt@Hebrews:12:3 @ Attentively consider you for the such one having endured from the sinners towards himself opposition, no that not you may be wearied in the souls of you being discouraged.

diaglotnt@Hebrews:12:5 @ and you have forgotten the exhortation, which with you as with sons reasons: O son of me, not do not slight discipline of Lord, neither be thou discouraged by him being reproved;

diaglotnt@Hebrews:12:6 @ whom for loves Lord, he disciplines; he scourges and every son whom he receives.

diaglotnt@Hebrews:12:7 @ If discipline you endure, as with sons with you deals the God; any for is son, whom not disciplines a father?

diaglotnt@Hebrews:12:10 @ They indeed for for a few days, according to that seeming right to them, disciplined; he but for that being profitable, in order that to partake of the holiness of him.

diaglotnt@Hebrews:12:12 @ Therefore the having been wearied hands and the having been enfeebled knees do you brace up;

diaglotnt@Hebrews:12:13 @ and paths level do you make for the feet of you, so that not the lame may be turned out, may be healed but rather.

diaglotnt@Hebrews:12:16 @ lest any fornicator, or profane person like Esau, who on account of eating of one sold the birthrights of himself.

diaglotnt@Hebrews:12:17 @ You know for, that even afterwards wishing to inherit the blessing, he was rejected; for a change of mind for a place not he found, through with tears having earnestly sought her.

diaglotnt@Hebrews:12:18 @ Not for you have approached being touched a mountain, and having been hurt with fire, and to a thick cloud, and to darkness, and to tempest,

diaglotnt@Hebrews:12:20 @ (not they endured for that being enjoined. If even a wild–beast may touch the mountain, it shall be stoned;

diaglotnt@Hebrews:12:25 @ Beware you, not you should refuse the one speaking. If for those not escaped, him on earth having refused divinely admonishing, by now much more we who him from heavens are turning away from;

diaglotnt@Hebrews:12:26 @ of whom the voice the earth shook then; now but it has been announced, saying: Yet once for all I shake not only the earth, but also the heavens.

diaglotnt@Hebrews:12:27 @ The but, yet once for all denotes of the things being shaken the removal, as of things having been made, so that may remain the not things being shaken.

diaglotnt@Hebrews:12:28 @ Therefore kingdom unshaken receiving, may we hold fast favor, by means of which we may serve acceptably to the God, with reverence and piety.

diaglotnt@Hebrews:12:29 @ Even for the God of us a fire consuming.

diaglotnt@Hebrews:13:2 @ Of the kind–to strangers not be you neglectful; through this for without knowing some having entertained messengers.

diaglotnt@Hebrews:13:4 @ Honorable the marriage among all, and the bed undefiled; fornicators but and adulterers will judge the God.

diaglotnt@Hebrews:13:5 @ Not a love of money the turn of mind; being satisfied with the things being present; he for has said: Not not thee may I leave, not even thee may I forsake;

diaglotnt@Hebrews:13:6 @ so that being confident us to say: A Lord for me a helper, and not I will fear; what shall do to me a man?

diaglotnt@Hebrews:13:8 @ Jesus Anointed yesterday and to–day the same, and for the ages.

diaglotnt@Hebrews:13:9 @ By teachings various and strange not be you lead away; good for by favor to be established the heart, not by provisions, by which not were profited those having walked about.

diaglotnt@Hebrews:13:11 @ Of whom for is brought animals the blood concerning sin into the holies by means of the high–priest, of these the bodies are burned outside of the camp.

diaglotnt@Hebrews:13:12 @ Therefore also Jesus, so that he might sanctify through the own blood the people, outside of the gate suffered.

diaglotnt@Hebrews:13:13 @ Now then let us go forth to him outside of the camp, the reproach for him bearing;

diaglotnt@Hebrews:13:14 @ not for we have here abiding a city, but the one being about to come we seek.

diaglotnt@Hebrews:13:15 @ Through him therefore may we offer a sacrifice of praise continually to the God, this is, fruit of lips ascribing praise to the name of him.

diaglotnt@Hebrews:13:16 @ Of the but doing good and fellowship not be you neglectful; with such for sacrifices is well–pleased the God.

diaglotnt@Hebrews:13:17 @ Be you obedient to those leading you, and he you subject; they for watch on behalf of the souls of you, as an account going to render; so that with joy this they may do, and not groanings; disastrous for to you this.

diaglotnt@Hebrews:13:18 @ Pray you for us; we have confidence for, because a good conscience we have, in all things well wishing to conduct ourselves;

diaglotnt@Hebrews:13:21 @ knit together you in every work good, in order the to do the will of him; doing in you the well–pleasing thing in presence of himself, through Jesus Anointed; to whom the glory for the ages of the ages; so be it.

diaglotnt@Hebrews:13:22 @ I entreat now you, brethren, bear you with the word of the exhortation; indeed for in few words I sent to you.

diaglotnt@James:1:6 @ Let him ask but in faith, not hesitating; the for one hesitating is like to a wave of sea being wind–agitated and being tossed.

diaglotnt@James:1:7 @ Not for let think the man that, that he shall receive anything from the Lord.

diaglotnt@James:1:11 @ Rose for the sun with the according heat, and withered the grass, and the flower of it fell off, and the beauty of the face of it perished; thus also the rich man in the ways of himself will fade away.

diaglotnt@James:1:13 @ No one being tempted let say: That from a God I am tempted; the for God not tempted is of evils, tempts and he no one.

diaglotnt@James:1:15 @ then the inordinate desire having conceived brings forth sin; the but sin having been perfected brings forth death.

diaglotnt@James:1:19 @ Therefore, brethren of me beloved ones, let be every man quick in order that to have heard, slow in order that to have spoken, slow in order to wrath.

diaglotnt@James:1:20 @ Wrath for of man righteousness of God not works out.

diaglotnt@James:1:21 @ Therefore putting away all filthiness and superabundance of badness, in meekness receive you the implanted word, that being able to save the lives of you.

diaglotnt@James:1:24 @ he viewed for himself, and went away, and immediately forgot what sort he was.

diaglotnt@James:1:25 @ He but having looked intently into a law perfect that of the freedom and having continued, this not a hearer of forgetfulness having become, but a doer of work, this blessed in the doer of himself shall be.

diaglotnt@James:2:2 @ If for may enter into the synagogue of you a man having gold ring on his fingers in a robe splendid, may enter and also a poor man in dirty clothing,

diaglotnt@James:2:10 @ Whoever for whole the law keeps, shall fail but in one, has become of all guilty.

diaglotnt@James:2:11 @ The for one having said: Not thou mayest commit adultery, said also: Not thou mayest murder; if now not thou commit adultery, thou dost murder but, thou hast become a transgressor of law.

diaglotnt@James:2:13 @ The for judgment merciless for him not having practised mercy; glories over mercy judgment.

diaglotnt@James:2:23 @ And was fulfilled the writing that saying: Believed but Abraham the God, and it was counted to him for righteousness; and a friend of God he was called.

diaglotnt@James:2:26 @ As for the body without breath dead is, so also the faith without the works dead is.

diaglotnt@James:3:2 @ Many for we stumble all; if any one in word not stumbles, this a perfect man, able to bridle and whole the body.

diaglotnt@James:3:7 @ Every for species of wild beasts both and of birds, of reptiles both and of things in the sea, is subdued and has been subdued by the nature by that belonging to man;

diaglotnt@James:3:10 @ out of the same mouth goes forth blessing and cursing. Not ought, brethren of me, these things so to be.

diaglotnt@James:3:11 @ Not the fountain out of the same opening send forth the sweet and the bitter?

diaglotnt@James:3:16 @ Where for rivalry and strife, there disorder and every foul deed.

diaglotnt@James:4:4 @ Adulterers and adulteresses, not know you, that the friendship of the world enmity of the God is? whoever therefore may wish a friend to be of the world, an enemy of the God is rendered.

diaglotnt@James:4:6 @ Greater but it gives favor; therefore is says: The God to haughty ones sets himself in opposition, to lowly ones but he gives favor.

diaglotnt@James:4:7 @ Be you subject therefore to the God; be opposed to the accuser, and he will flee from you;

diaglotnt@James:4:14 @ who not are acquainted with that of the morrow; (what for the life of you? a vapor for it is that for a little appearing, then and not appearing;)

diaglotnt@James:4:17 @ Knowing therefore right to do, and not doing sin to him it is.

diaglotnt@James:5:3 @ the gold of you and the silver have become rusty, and the rust of them for a witness to you will be, and will eat the bodies of you as fire; you laid up treasure in last days.

diaglotnt@James:5:7 @ Be you patient then, brethren, till the presence of the Lord. Lo, the husbandmen expects the precious fruit of the earth, having patience for it till he may receive rain early and latter;

diaglotnt@James:5:9 @ Not murmur you against each other, brethren, so that not you may be judged; lo, the judge before the doors has been standing.

diaglotnt@James:5:14 @ Is sick any one among you, let him call for the elders of the congregation, and let them pray over him, having anointed him with oil, in the name of the Lord.

diaglotnt@James:5:15 @ And the prayer of the faith shall save the one being sick, and will raise him the Lord; and if sins may be having been done, they shall be forgiven him.

diaglotnt@James:5:18 @ and again he prayed, and the heaven rain gave, and the earth put forth the fruit of herself.

diaglotnt@1Peter:1:2 @ according to foreknowledge of God a Father, in sanctification of spirit, for obedience and sprinkling of blood of Jesus Anointed; favor to you and peace may be multiplied.

diaglotnt@1Peter:1:4 @ to an inheritance incorruptible and undefiled and unfading, having been kept in heavens for you,

diaglotnt@1Peter:1:5 @ those by power of God being guarded through faith for a salvation ready to be revealed in season last;

diaglotnt@1Peter:1:10 @ Concerning which salvation sought out and examined closely prophets, those concerning the for you favor having prophesied;

diaglotnt@1Peter:1:11 @ examining, to what things or what season did point the in them spirit of Anointed, testifying before the for Anointed sufferings, and the after these things glorious;

diaglotnt@1Peter:1:12 @ to whom it was revealed, that not for themselves, for you but they ministered these things, which things now were told to you through those having announced glad tidings you with spirit holy having been sent from heaven, into which things earnestly desire messengers to look attentively.

diaglotnt@1Peter:1:13 @ Therefore having girded up the loins of the minds of you, being vigilant, perfectly do you hope for the being brought to you gift in a revelation of Jesus Anointed;

diaglotnt@1Peter:1:14 @ as children of obedience, not conforming yourselves to the former in the ignorance of you lusts,

diaglotnt@1Peter:1:20 @ having been foreknown indeed before a laying down of a world, having been manifested but in last of the times on account of you,

diaglotnt@1Peter:2:1 @ Having put away therefore all malice and all guile and hypocrisies and envies and all evil–speakings,

diaglotnt@1Peter:2:7 @ To you therefore the honor to those believing to disbelieving but, a stone which rejected those building, this became for a head of a corner, and a stone of stumbling, and a rock of offence;

diaglotnt@1Peter:2:8 @ those stumbling, to the word being disobedient, for which even they were appointed.

diaglotnt@1Peter:2:9 @ You but, a race chosen, a royal priesthood, a nation holy, a people for a purpose, so that the virtues you may declare of the out of darkness you one having called into the wonderful of himself light;

diaglotnt@1Peter:2:13 @ Be you subject therefore to every human creation on account of the Lord; whether to a king, as being pre–eminent;

diaglotnt@1Peter:2:14 @ or to governors, as by means of him being sent for punishment of evil–doers, praise but of good–doers;

diaglotnt@1Peter:2:19 @ This for pleasing, if through a conscience of God bears up under any one griefs, suffering unjustly.

diaglotnt@1Peter:2:20 @ What for credit, if sinning and being beaten you shall endure? but if doing good and suffering you shall endure, this pleasing with God.

diaglotnt@1Peter:2:21 @ To this for you were called; because even Anointed suffered on behalf of you, to you leaving behind an example, so that you may follow in the steps of him;

diaglotnt@1Peter:2:25 @ You were for as sheep going astray; but have turned back now to the shepherd and guardian of the lives of you.

diaglotnt@1Peter:3:5 @ Thus for formerly also the holy women, those hoping in the God, adorned themselves, submitting to the own husbands;

diaglotnt@1Peter:3:9 @ not returning evil on account of evil, or reviling on account of of reviling; on the contrary but invoking blessings; knowing, that for this you were called, so that a blessing you may inherit.

diaglotnt@1Peter:3:10 @ The for one wishing life to love, and to see days good let him restrain the tongue of himself from evil, and lips of himself of the not to speak deceit;

diaglotnt@1Peter:3:17 @ Better for doing good, if may will the will of the God, to suffer, or doing evil;

diaglotnt@1Peter:4:3 @ Sufficient for for us the having passed by time of the life the will of the Gentiles, to have–wrought, having walked in licentiousness, in inordinate desires, in excesses of wine, in revellings, in drinkings, and in unlawful idolatries;

diaglotnt@1Peter:4:6 @ In order to this for also to dead ones was glad tidings announced, so that they might be judged indeed according to men in flesh they might live but according to God in spirit.

diaglotnt@1Peter:4:7 @ All things but the end has approached; be you of same mind therefore, and be you vigilant in the prayers.

diaglotnt@1Peter:4:10 @ each one as received a free–gift, for others it serving, as good stewards of manifold favor of God.

diaglotnt@1Peter:4:11 @ If any one speaks, as oracles of God; if any one serves, as from strength which supplies the God; so that in all things may be glorified the God through Jesus Anointed, to whom is the glory and the might for the ages of the ages; so be it.

diaglotnt@1Peter:4:12 @ Beloved ones, not be you surprised with the among you burning for a trial to you becoming, as of a strange thing to you befalling;

diaglotnt@1Peter:4:15 @ Not for any one of you let suffer as a murderer or a thief or an evil–doer, or as a meddling person;

diaglotnt@1Peter:4:17 @ Because the season for the to begin the judgment from the house of the God; if but first from of us, what the end of those being disobedient to the of the God glad tidings?

diaglotnt@1Peter:4:19 @ therefore also those suffering according to the will of the God, as to a faithful creator let commit the lives of themselves in doing good.

diaglotnt@1Peter:5:2 @ do you feed the among you flock of the God, overseeing not by constraint, but voluntarily; nor for base gain, but promptly;

diaglotnt@1Peter:5:6 @ Be you humbled therefore under the mighty hand of the God, so that you he may exalt in a season;

diaglotnt@1Peter:5:11 @ To him the glory, and the power for the ages of the ages; so be it.

diaglotnt@2Peter:1:5 @ also very this thing and diligence all having brought in beside; do you superadd to the faith of you the fortitude, to and the fortitude the knowledge,

diaglotnt@2Peter:1:8 @ These things for to you belonging and abounding, not idle ones nor unfruitful ones they make you in the of the Lord of us Jesus Anointed knowledge;

diaglotnt@2Peter:1:9 @ to whom for not is present these things, blind is, being short–sighted, a forgetfulness having received of the purification of the old of himself sins.

diaglotnt@2Peter:1:10 @ Therefore rather, brethren, do you earnestly strive sure of you the calling and election to make; these things for doing not not you may fail at any time.

diaglotnt@2Peter:1:11 @ So for richly will be furnished to you the entrance into the age–lasting kingdom of the Lord of us and Savior Jesus Anointed.

diaglotnt@2Peter:1:12 @ Therefore not I will neglect always you to remind concerning these things, although knowing, and being established in the present truth.

diaglotnt@2Peter:1:16 @ Not for having been cunningly devised tales having followed out we made known to you the of the Lord of us Jesus Anointed power and presence, but lookers on having become of the of that greatness.

diaglotnt@2Peter:1:17 @ Having received for from God a Father honor and glory, from a voice having been brought to him of this kind by the magnificent glory: This is the son of me the beloved, in whom I am delighted.

diaglotnt@2Peter:1:21 @ Not for by will of man was brought at any time prophecy, but by spirit holy being moved spoke holy of God men.

diaglotnt@2Peter:2:4 @ If for the God messengers having sinned not spared, but with chains of think darkness having confined Tartarus he delivered up for a judgment being kept;

diaglotnt@2Peter:2:8 @ (in seeing for and in hearing the just one, dwelling among them, day by days soul righteousness with lawless deeds was tormented;)

diaglotnt@2Peter:2:9 @ knows Lord pious ones out of temptation to rescue, unjust ones but for a day of judgment being cut off to be kept;

diaglotnt@2Peter:2:12 @ these but, like irrational animals, natural, having been made for capture and slaughter, in which things they do not understand reviling, in the corruption of them they will be destroyed,

diaglotnt@2Peter:2:14 @ eyes having full of an adulteress and unrestrained from sin, alluring souls unstable, a heart having been trained for covetousness having, of a curse children,

diaglotnt@2Peter:2:17 @ These are fountains without water, and fogs by a whirlwind being driven; for which the gloom of the darkness for an age has been kept.

diaglotnt@2Peter:2:18 @ Swellings for of folly speaking they allure by lusts of flesh, by impurities, those scarcely having fled away from those in error living;

diaglotnt@2Peter:2:19 @ freedom to them promising themselves slaves being of the corruption; by what for any one has been over come, by this also he has been enslaved.

diaglotnt@2Peter:2:20 @ If for having fled away from the pollution of the world by a knowledge of the Lord and Savior Jesus Anointed, with these and again having been entangled they are overcome, has become to them the things last worse of the first.

diaglotnt@2Peter:2:21 @ Better for it was for them, not to have known the way of the righteousness, than having known to have turned back from the having been delivered to them holy commandment.

diaglotnt@2Peter:3:2 @ to be mindful of the having been spoken before words by the holy prophets, and of the of the apostles of us commandment of the Lord and savior;

diaglotnt@2Peter:3:4 @ and saying: Where is the promise of the presence of him? from of which for the fathers feel asleep, all things thus remains from a beginning of creation.

diaglotnt@2Peter:3:5 @ It escapes notice for them this being willing, that heavens were of old, and earth out of water and through water having been placed together, by the of the God word,

diaglotnt@2Peter:3:7 @ the but now heavens and the earth by the him word having been treasured up are, for fire being kept to a day of judgment and destruction of the impious men.

diaglotnt@2Peter:3:9 @ Not is slow the Lord of the promise, as some slowness account; but is long–suffering towards us not desiring some to perish, but all for a reformation to come.

diaglotnt@2Peter:3:11 @ Of these things therefore all being dissolved, what ones it behooves to be you in holy conduct and piety;

diaglotnt@2Peter:3:12 @ looking for and hastening the presence of the of the God day, on account of which heavens being on fire will be dissolved, and elements burning intensely melts.

diaglotnt@2Peter:3:13 @ New but heavens and earth new according to the promise of him we look for, in which righteousness dwells.

diaglotnt@2Peter:3:14 @ Therefore, beloved ones, these things looking for, do you diligently endeavor spotless and blameless by him to be found in peace,

diaglotnt@2Peter:3:17 @ You therefore, beloved ones, knowing before, be you on guard, so that not by the of the lawless ones deceit having been led away, you may fall from the own stability;

diaglotnt@1John:1:9 @ If we confess the the sins of us, faithful he is and just so that he may forgive to us the sins, and he may cleanse us from all righteousness.

diaglotnt@1John:2:12 @ I write to you, O dear children, because are forgiven to you the sins through the name of him.

diaglotnt@1John:2:17 @ And the world passes away, and the lust of it; the but one doing the will of the God, abides for the age.

diaglotnt@1John:2:19 @ From of us they went out, but not they were of us; if for they were of us, they would have remained with us; but so that they might be manifested, that not they are all of us.

diaglotnt@1John:2:24 @ You therefore what heard from a beginning, in you let abide; if in you should abide what from a beginning you heard, also you in the son and in the Father will abide.

diaglotnt@1John:3:8 @ The one doing the sin, from the accuser is; because from a beginning the accuser sins. For this was manifested the son of the God, so that he might destroy the works of the accuser.

diaglotnt@1John:4:9 @ in this was manifested the love of the God in us, because the son of himself the only–begotten sent forth the God into the world, so that we might live through him.

diaglotnt@1John:4:10 @ In this is the love, not that we loved the God, but that he loved us, and sent forth the son of himself a propitiation respecting the sins of us.

diaglotnt@1John:4:14 @ And we have seen and we testify, that the Father sent forth the son a savior of the world.

diaglotnt@1John:4:20 @ If any one may say: That I love the God, and the brother of himself he may hate, a liar he is; the for not one loving the brother of himself, whom he has seen, the God, whom not he has seen, how is he able to love?

diaglotnt@1John:5:3 @ This for is the love of the God, that the commandments of him we may keep; and the commandments of him burdensome not are,

diaglotnt@1John:5:8 @ the spirit, and the water, and the blood; and the three for the one are.

diaglotnt@1John:5:16 @ If any one should see the brother of himself sinning a sin not to death, he shall ask, and he will give to him life, for those sinning not to death. It is a sin to death; not concerning that I say that he should ask.

diaglotnt@2John:1:2 @ on account of the truth that abiding in us, and with us shall be for the age;

diaglotnt@2John:1:8 @ See you yourselves, that not we may lose the things we performed, but a reward full we may receive.

diaglotnt@2John:1:11 @ The for one saying to him health partakes in the works of him in the evil ones.

diaglotnt@2John:1:12 @ Many things having to you to write, not I wished by means of paper and of ink; I hope for to come to you, and mouth to mouth speak, so that the joy of us may be having been perfected.

diaglotnt@3John:1:3 @ I rejoiced for greatly, coming brethren and testifying of the in the truth, even as thou in truth walkest.

diaglotnt@3John:1:5 @ O beloved one, faithfully thou doest whatever thou mayest work for the brethren and in the strangers,

diaglotnt@3John:1:6 @ these bore testimony of thee to the love in presence of congregation; whom well thou wilt do having sent forward worthily of the God.

diaglotnt@3John:1:7 @ On behalf for of the name they went forth, nothing receiving from the Gentiles.

diaglotnt@3John:1:8 @ We therefore ought to receive the such like ones, that co–workers we may become in the truth.

diaglotnt@3John:1:10 @ On account of this, if I come, I will remember of him the works which he does, with words evil prating against us; and not being satisfied in these things, not even he receives the brethren, and those wishing he forbids, and out of the congregation he casts.

diaglotnt@Jude:1:3 @ Beloved ones, all haste making to write to you, concerning the common salvation a necessity I had to have written to you exhorting to earnestly contend for the once having been delivered to the saints faith.

diaglotnt@Jude:1:4 @ Privily entered for some men, those of old having been previously designated for this the judgment, impious ones, the of the God of us favor changing into licentiousness, and the holy sovereign and Lord of us Jesus Anointed denying.

diaglotnt@Jude:1:6 @ messengers and those not having kept the of themselves principality, but having left the own habitation, for a judgment of a great day, with chains perpetual under thick darkness have been kept;

diaglotnt@Jude:1:7 @ as Sodom and Gomorrah, and the about them cities, the like to them manner having committed fornication, and having gone away after flesh of another, are placed before an example, of fire age–lasting retributive justice are undergoing.

diaglotnt@Jude:1:13 @ waves wild of sea, foaming out the of themselves shame; stars wandering, for which the gloom of the darkness for an age has been kept.

diaglotnt@Jude:1:17 @ You but, beloved ones, do you remember the words of those having been before spoken by the apostles of the Lord of us Jesus Anointed;

diaglotnt@Jude:1:21 @ yourselves in love of God do you keep, looking for the mercy of the Lord of us Jesus Anointed for life age–lasting.

diaglotnt@Jude:1:25 @ to only God a savior of us, through Jesus Anointed of the Lord of us glory and majesty, strength and authority, both now and for all the ages; so be it.


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