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jub@Matthew:1:18 @ Now the birth of Jesus Christ was like this: That being, his mother Mary espoused to Joseph (before they came together) she was found with child of the Holy Spirit.

jub@Matthew:1:20 @ But while he thought on these things, behold, the angel of the Lord appeared unto him in dreams, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife; for that which is conceived in her is of the Holy Spirit.

jub@Matthew:1:21 @ And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.

jub@Matthew:1:23 @ Behold, a virgin shall conceive and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is God With Us.

jub@Matthew:1:25 @ and knew her not until she had brought forth her firstborn son, and he called his name Jesus.:

jub@Matthew:2:5 @ And they said unto him, In Bethlehem of Judaea, for thus it is written by the prophet,

jub@Matthew:2:6 @ And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda, for out of thee shall come a Leader that shall shepherd my people Israel.

jub@Matthew:2:8 @ and sending them to Bethlehem, he said, Go there and search [diligently] for the young child; and when ye have found [him], bring me word again that I may come and worship him [also].

jub@Matthew:2:9 @ When they had heard the king, they departed; and, behold, the star, which they had seen in the east, went before them until it arrived and stood over where the young child was.

jub@Matthew:2:13 @ And when they were departed, behold, the angel of the Lord appeared to Joseph in dreams, saying, Arise and take the young child and his mother and flee into Egypt and remain there until I bring thee word, for Herod will seek the young child to kill him.

jub@Matthew:2:16 @ Then Herod, seeing that he was mocked of the wise men, was exceeding wroth and sent forth and killed all the children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had understood of the wise men.

jub@Matthew:2:18 @ In Rama was there a voice heard, lamentation and weeping and great mourning, Rachel [was] weeping [for] her children and would not be comforted because they perished.

jub@Matthew:2:20 @ saying, Arise and take the young child and his mother and go into the land of Israel, for they are dead who sought the death of the young child.

jub@Matthew:3:2 @ and saying, Repent ye, for the kingdom of heaven is at hand.

jub@Matthew:3:3 @ For this is he that was spoken of by the prophet Isaiah, who said, The voice of one crying in the wilderness, Prepare ye the way of the Lord; make his paths straight.

jub@Matthew:3:8 @ Bring forth therefore fruits worthy of repentance

jub@Matthew:3:9 @ and think not to say within yourselves, We have Abraham as [our] father, for I say unto you that God is able to raise up children unto Abraham of these stones.

jub@Matthew:3:10 @ And now the axe is also laid unto the root of the trees; therefore, every tree which does not bring forth good fruit is hewn down and cast into the fire.

jub@Matthew:3:15 @ And Jesus answering said unto him, Suffer [it to be so] now, for thus it is expedient for us to fulfil all righteousness. Then he suffered him.

jub@Matthew:4:2 @ And when he had fasted forty days and forty nights, afterwards he was hungry.

jub@Matthew:4:6 @ and said unto him, If thou art the Son of God, cast thyself down, for it is written, He shall give his angels charge concerning thee, and in [their] hands they shall bear thee up lest at any time thou dash thy foot against a stone.

jub@Matthew:4:10 @ Then Jesus said unto him, Get thee hence, Satan, for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

jub@Matthew:4:17 @ From that time Jesus began to preach and to say, Repent, for the kingdom of the heavens is at hand.

jub@Matthew:4:18 @ And Jesus, walking by the sea of Galilee, saw two brothers, Simon, called Peter, and Andrew his brother, casting a net into the sea, for they were fishers.

jub@Matthew:5:3 @ Blessed [are] the poor in spirit, for theirs is the kingdom of the heavens.

jub@Matthew:5:4 @ Blessed [are] those that mourn, for they shall be comforted.

jub@Matthew:5:5 @ Blessed [are] the meek, for they shall inherit the earth.

jub@Matthew:5:6 @ Blessed [are] those who hunger and thirst for righteousness, for they shall be satisfied.

jub@Matthew:5:7 @ Blessed [are] the merciful, for they shall obtain mercy.

jub@Matthew:5:8 @ Blessed [are] the pure in heart, for they shall see God.

jub@Matthew:5:9 @ Blessed [are] the peacemakers, for they shall be called the sons of God.

jub@Matthew:5:10 @ Blessed [are] those who suffer persecution for righteousness' sake, for theirs is the kingdom of the heavens.

jub@Matthew:5:11 @ Blessed are ye when [men] shall revile you and persecute [you] and shall say all manner of evil against you falsely for my sake.

jub@Matthew:5:12 @ Rejoice and be exceeding glad, for great is your reward in the heavens; for so they persecuted the prophets who were before you.

jub@Matthew:5:13 @ Ye are the salt of the earth, but if the salt has lost its savour, with what shall it be salted? From then on it is good for nothing, but to be cast out and to be trodden under foot of men.

jub@Matthew:5:16 @ Let your light so shine before men that they may see your good works and glorify your Father who is in the heavens.

jub@Matthew:5:18 @ For verily I say unto you, Until heaven and earth pass [away], not one jot or one tittle shall pass from the law until all is fulfilled.

jub@Matthew:5:19 @ Whosoever therefore shall undo one of these least commandments and shall teach men so, he shall be called the least in the kingdom of the heavens; but whosoever shall do and teach [them], the same shall be called great in the kingdom of the heavens.

jub@Matthew:5:20 @ For I say unto you, That except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no case enter into the kingdom of the heavens.

jub@Matthew:5:23 @ Therefore if thou bring thy gift to the altar, and there remember that thy brother has something against thee;

jub@Matthew:5:24 @ leave thy gift there before the altar, and go; first restore friendship with thy brother, and then come and offer thy gift.

jub@Matthew:5:29 @ Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast [it] from thee; for it is better for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.

jub@Matthew:5:30 @ And if thy right hand should bring thee occasion to stumble, cut it off, and cast [it] from thee: for it is better for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.

jub@Matthew:5:32 @ but I say unto you, That whosoever shall put away his wife, except for the cause of fornication, causes her to commit adultery; and whosoever shall marry her that is divorced commits adultery.

jub@Matthew:5:33 @ Again, ye have heard that it was said to the ancients, Thou shalt not perjure thyself, but shalt perform unto the Lord thine oaths;

jub@Matthew:5:34 @ but I say unto you, Swear not at all; neither by the heaven, for it is God's throne,

jub@Matthew:5:35 @ nor by the earth, for it is his footstool, neither by Jerusalem, for it is the city of the great King.

jub@Matthew:5:37 @ But let your communication be, Yes, yes; No, no; for whatsoever is more than this comes of evil.

jub@Matthew:5:38 @ Ye have heard that it was said, An eye for an eye, and a tooth for a tooth;

jub@Matthew:5:44 @ But I say unto you, Love your enemies, bless those that curse you, do good to those that hate you, and pray for those who speak evil about you, and persecute you;

jub@Matthew:5:45 @ that ye may be sons of your Father who is in the heavens, for he makes his sun to rise on the evil and on the good and sends rain on the just and on the unjust.

jub@Matthew:5:46 @ For if ye love those who love you, what reward shall ye have? Do not even the publicans the same?

jub@Matthew:5:48 @ Be ye therefore perfect, even as your Father who is in the heavens is perfect.:

jub@Matthew:6:1 @ Take heed not to do your alms before men, to be seen of them; otherwise, ye have no reward of your Father who is in the heavens.

jub@Matthew:6:2 @ Therefore, when thou doest [thine] alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets that they may have glory of men. Verily I say unto you, They [already] have their reward.

jub@Matthew:6:5 @ And when thou prayest, thou shalt not be as the hypocrites [are], for they love to pray standing in the synagogues and in the corners of the streets that they may be seen of men. Verily I say unto you, They already have their reward.

jub@Matthew:6:7 @ But when ye pray, use not vain repetitions as the worldly [do], for they think that they shall be heard for their much speaking.

jub@Matthew:6:8 @ Be not ye therefore like unto them, for your Father knows what things ye have need of before ye ask him.

jub@Matthew:6:9 @ Ye, therefore, are to pray like this: Our Father who art in the heavens, Hallowed be thy name.

jub@Matthew:6:13 @ And lead us not into temptation, but deliver us from evil, for thine is the kingdom and the power and the glory forever. Amen.

jub@Matthew:6:14 @ For if ye set men free [from] their trespasses, your heavenly Father will also set you free;

jub@Matthew:6:16 @ Moreover when ye fast, be not, as the hypocrites, of a sad countenance, for they disfigure their faces that they may appear unto men to fast. Verily I say unto you, They [already] have their reward.

jub@Matthew:6:19 @ Lay not up for yourselves treasures upon the earth, where moth and rust corrupt, and where thieves break through and steal;

jub@Matthew:6:20 @ but lay up for yourselves treasures in heaven, where neither moth nor rust corrupt and where thieves do not break through nor steal;

jub@Matthew:6:21 @ for where your treasure is, there will your heart be also.

jub@Matthew:6:22 @ The lamp of the body is the eye: if therefore thine eye is sincere, thy whole body shall be full of light.

jub@Matthew:6:23 @ But if thine eye is evil, thy whole body shall be full of darkness. If, therefore, the light that is in thee is darkness, how great [is] that darkness!

jub@Matthew:6:24 @ No one can serve two masters, for either he will hate the one and love the other or else he will hold to the one and despise the other. Ye cannot serve God and riches.

jub@Matthew:6:25 @ Therefore I say unto you, Take no thought for your life, what ye shall eat or what ye shall drink, nor yet for your body, what ye shall put on. Is not the life more than food, and the body than raiment?

jub@Matthew:6:26 @ Behold the fowls of the air, for they sow not, neither do they reap nor gather into barns, yet your heavenly Father feeds them. Are ye not much better than they?

jub@Matthew:6:28 @ And why take ye thought for raiment? Consider the lilies of the field, how they grow: they toil not, neither do they spin;

jub@Matthew:6:30 @ Therefore, if God so clothes the grass of the field, which today is and tomorrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith?

jub@Matthew:6:31 @ Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed?

jub@Matthew:6:32 @ (For the Gentiles seek after all these things.) For your heavenly Father knows that ye have need of all these things.

jub@Matthew:6:34 @ Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient unto the day [is] the affliction thereof.:

jub@Matthew:7:2 @ For with the judgment with which ye judge, ye shall be judged, and with the measure with which ye measure, ye shall be measured again.

jub@Matthew:7:6 @ Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet and turn again and rend you.

jub@Matthew:7:8 @ for every one that asks receives, and he that seeks finds, and to him that knocks it shall be opened.

jub@Matthew:7:9 @ Or what man is there of you, whom, if his son asks [for] bread, will he give him a stone?

jub@Matthew:7:10 @ Or if he asks [for] fish, will he give him a serpent?

jub@Matthew:7:12 @ Therefore, all things whatsoever ye desire that men should do unto you, so also shall ye do unto them, for this is the law and the prophets.

jub@Matthew:7:13 @ Enter ye in at the narrow gate, for the way that leads to destruction is wide and spacious, and those who follow it are many;

jub@Matthew:7:17 @ Even so every good tree brings forth good fruit, but a corrupt tree brings forth evil fruit.

jub@Matthew:7:18 @ A good tree cannot bring forth evil fruit, neither [can] a corrupt tree bring forth good fruit.

jub@Matthew:7:19 @ Every tree that does not bring forth good fruit is hewn down and cast into the fire.

jub@Matthew:7:24 @ Therefore, whosoever hears these words of mine and does them, I will liken him unto a prudent man, who built his house upon the rock;

jub@Matthew:7:25 @ and the rain descended, and the rivers came, and the winds blew and beat upon that house, and it did not fall, for it was founded upon a rock.

jub@Matthew:7:29 @ for he taught them as [one] having authority and not as the scribes.:

jub@Matthew:8:3 @ And Jesus put forth [his] hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.

jub@Matthew:8:4 @ Then Jesus said unto him, See thou tell no one; but go, show thyself to the priest and offer the gift that Moses commanded, for a testimony unto them.

jub@Matthew:8:9 @ For I also am a man under authority, having soldiers under me; and I say to this [man], Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does [it].

jub@Matthew:8:29 @ And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? Art thou come here to torment us before the time?

jub@Matthew:9:2 @ And, behold, they brought him a paralyzed man, lying on a bed; and Jesus, seeing their faith, said unto the paralyzed man, Trust, son; thy sins are forgiven thee.

jub@Matthew:9:5 @ For what is easier, to say, [Thy] sins are forgiven thee, or to say, Arise, and walk?

jub@Matthew:9:6 @ But that ye may know that the Son of man has power on earth to forgive sins (then said he to the paralysed man), Arise, take up thy bed, and go unto thine house.

jub@Matthew:9:9 @ And as Jesus passed forth from there, he saw a man, named Matthew, sitting at the receipt of custom; and he said unto him, Follow me. And he arose and followed him.

jub@Matthew:9:13 @ Therefore go ye and learn what this is, I will have mercy and not sacrifice, for I am not come to call the righteous but sinners to repentance.

jub@Matthew:9:16 @ No one mends an old garment with a piece of new cloth, for that patch takes from the garment, and the rent is made worse.

jub@Matthew:9:21 @ for she said within herself, If I may but touch his garment, I shall be free.

jub@Matthew:9:24 @ he said unto them, Give place, for the maid is not dead, but sleeps. And they laughed him to scorn.

jub@Matthew:9:25 @ But when the people were put forth, he went in and took her by the hand, and the maid arose.

jub@Matthew:9:38 @ pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.:

jub@Matthew:10:5 @ These twelve Jesus sent forth and commanded them, saying, Do not go into the way of the Gentiles, and do not enter into [any] city of the Samaritans,

jub@Matthew:10:10 @ nor bag for [your] journey, neither two coats, neither shoes nor a staff, for the workman is worthy of his food.

jub@Matthew:10:15 @ Verily I say unto you, It shall be more tolerable for the land of those of Sodom and those of Gomorrah in the day of judgment than for that city.

jub@Matthew:10:16 @ Behold, I send you forth as sheep in the midst of wolves; be ye therefore prudent as serpents and innocent as doves.

jub@Matthew:10:17 @ But keep yourselves from men, for they will deliver you up in councils, and they will scourge you in their synagogues;

jub@Matthew:10:18 @ and ye shall even be brought before princes and kings for my sake, for testimony unto them and to the Gentiles.

jub@Matthew:10:19 @ But when they deliver you up, take no thought how or what ye shall speak, for it shall be given you in that same hour what ye shall speak.

jub@Matthew:10:20 @ For it is not ye that speak, but the Spirit of your Father who speaks in you.

jub@Matthew:10:22 @ And ye shall be hated of all [men] for my name, but he that endures to the end shall be saved.

jub@Matthew:10:23 @ But when they persecute you in this city, flee ye into another, for verily I say unto you, Ye shall not have gone over the cities of Israel until the Son of man be come.

jub@Matthew:10:25 @ It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the husband of the house Beelzebub, how much more [shall they call] those of his household?

jub@Matthew:10:26 @ Fear them not therefore, for there is nothing covered that shall not be revealed, nor hid that shall not be known.

jub@Matthew:10:29 @ Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father.

jub@Matthew:10:31 @ Fear ye not, therefore; ye are of more value than many sparrows.

jub@Matthew:10:32 @ Whosoever therefore shall confess me before men, him will I also confess before my Father who is in [the] heavens.

jub@Matthew:10:33 @ But whosoever shall deny me before men, him will I also deny before my Father who is in the heavens.

jub@Matthew:10:35 @ For I have come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law.

jub@Matthew:10:39 @ He that finds his life shall lose it, and he that loses his life for my sake shall find it.

jub@Matthew:11:3 @ and said unto him, Art thou he that should come, or do we look for another?

jub@Matthew:11:10 @ For this is [he] of whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee.

jub@Matthew:11:13 @ For all the prophets and the law prophesied until John.

jub@Matthew:11:18 @ For John came neither eating nor drinking, and they say, He has a devil.

jub@Matthew:11:21 @ Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

jub@Matthew:11:22 @ But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment than for you.

jub@Matthew:11:23 @ And thou, Capernaum, which art exalted unto heaven, shalt be brought down to Hades, for if the mighty works which have been done in thee had been done in those of Sodom, it would have remained until this day.

jub@Matthew:11:24 @ Therefore I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment than for thee.

jub@Matthew:11:26 @ Even so, Father, for thus it was pleasing in thy sight.

jub@Matthew:11:29 @ Take my yoke upon you and learn of me, for I am meek and humble of heart, and ye shall find rest for your souls.

jub@Matthew:11:30 @ For my yoke [is] easy, and my burden is light.:

jub@Matthew:12:4 @ how he entered into the house of God and ate the showbread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?

jub@Matthew:12:8 @ For the Son of man is Lord even of the sabbath day.

jub@Matthew:12:12 @ Therefore, how much more is a man worth than a sheep? So that it is lawful to do good on the sabbath days.

jub@Matthew:12:13 @ Then he said to the man, Stretch forth thine hand. And he stretched [it] forth; and it was restored whole, like the other.

jub@Matthew:12:20 @ A bruised reed he shall not break, and a smoking flax he shall not quench until he sends forth judgment unto victory.

jub@Matthew:12:27 @ And if I by Beelzebub cast out demons, by whom do your sons cast [them] out? Therefore they shall be your judges.

jub@Matthew:12:31 @ Therefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy [against] the Spirit shall not be forgiven unto men.

jub@Matthew:12:32 @ And whosoever speaks a word against the Son of man, it shall be forgiven him, but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this age, neither in the [age] to come.

jub@Matthew:12:33 @ Either make the tree good and its fruit good, or else make the tree corrupt and its fruit corrupt; for the tree is known by [its] fruit.

jub@Matthew:12:34 @ O generation of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaks.

jub@Matthew:12:35 @ The good man out of the good treasure of the heart brings forth good things, and the evil man out of the evil treasure brings forth evil things.

jub@Matthew:12:37 @ For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

jub@Matthew:12:40 @ for as Jonah was three days and three nights in the whale's belly, so shall the Son of man be three days and three nights in the heart of the earth.

jub@Matthew:12:42 @ The queen of the south shall rise up in the judgment with this generation and shall condemn it, for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

jub@Matthew:12:49 @ And he stretched forth his hand toward his disciples, and said, Behold my mother and my brothers!

jub@Matthew:12:50 @ For whosoever shall do the will of my Father who is in the heavens, the same is my brother and sister and mother.:

jub@Matthew:13:3 @ And he spoke many things unto them in parables, saying, Behold, the sower went forth to sow;

jub@Matthew:13:5 @ Some fell upon stony places, where they had not much earth; and forthwith they sprang up because they had no deepness of earth;

jub@Matthew:13:8 @ But some fell into good ground and brought forth fruit: one a hundredfold and another sixtyfold and another thirtyfold.

jub@Matthew:13:12 @ For whosoever has, to him shall be given, and he shall have in abundance; but whosoever has not, from him shall be taken away even that [which] he has.

jub@Matthew:13:13 @ Therefore, I speak to them in parables because seeing they see not, and hearing they hear not, neither do they understand.

jub@Matthew:13:15 @ for this people's heart is waxed gross, and [their] ears are dull of hearing, and their eyes they have closed lest at any time they should see with [their] eyes and hear with [their] ears and should understand with [their] heart and should be converted, and I should heal them.

jub@Matthew:13:16 @ But blessed [are] your eyes, for they see, and your ears, for they hear.

jub@Matthew:13:17 @ For verily I say unto you, That many prophets and righteous [men] have desired to see [those things] which ye see and have not seen [them] and to hear [those things] which ye hear and have not heard [them].

jub@Matthew:13:18 @ Hear ye therefore the parable of the sower.

jub@Matthew:13:21 @ yet he has no root in himself but is temporal, for when affliction or persecution arises because of the word, by and by he is offended.

jub@Matthew:13:23 @ But he that was planted in good ground is he that hears the word and understands [it] and who also bears the fruit and brings forth: one a hundredfold and another sixty and another thirty.

jub@Matthew:13:24 @ He put forth another parable unto them, saying, The kingdom of the heavens is likened unto a man who sows good seed in his field

jub@Matthew:13:26 @ But when the blade was sprung up and brought forth fruit, then the tares appeared also.

jub@Matthew:13:31 @ He put forth another parable unto them, saying, The kingdom of the heavens is like unto a grain of mustard seed, which a man took and sowed in his field;

jub@Matthew:13:40 @ As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age.

jub@Matthew:13:41 @ The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity

jub@Matthew:13:43 @ Then shall the righteous shine forth as the sun in the kingdom of their Father. [He] who has ears to hear, let him hear.

jub@Matthew:13:44 @ Again, the kingdom of the heavens is like unto treasure hid in the field, which when found, a man hides it and, for the joy thereof, goes and sells all that he has and buys that field.

jub@Matthew:13:49 @ So shall it be at the end of the age; the angels shall come forth and separate the wicked from among the just

jub@Matthew:13:52 @ And he said unto them, Therefore every scribe [who is] instructed in the kingdom of the heavens is like unto a man, a husband of a house, who brings forth out of his treasure [things] new and old.

jub@Matthew:14:2 @ and said unto his servants, This is John the Baptist; he is risen from the dead, and therefore mighty works do show forth themselves in him.

jub@Matthew:14:3 @ For Herod had laid hold on John and bound him and put [him] in prison for Herodias' sake, his brother Philip's wife.

jub@Matthew:14:4 @ For John said unto him, It is not lawful for thee to have her.

jub@Matthew:14:6 @ But when Herod's birthday was kept, the daughter of Herodias danced before them and pleased Herod.

jub@Matthew:14:8 @ And she, being before instructed of her mother, said, Give me here John Baptist's head in a platter.

jub@Matthew:14:14 @ And Jesus went forth and saw a great multitude and was moved with compassion toward them, and he healed their sick.

jub@Matthew:14:22 @ And straightway Jesus constrained his disciples to get into a ship and to go before him unto the other side while he sent the multitude away.

jub@Matthew:14:24 @ But the ship was now in the midst of the sea, tossed with waves, for the wind was contrary.

jub@Matthew:14:26 @ And when the disciples saw him walking upon the sea, they were troubled, saying, It is a ghost; and they cried out for fear.

jub@Matthew:14:31 @ And immediately Jesus stretched forth [his] hand and caught him and said unto him, O thou of little faith, why didst thou doubt?

jub@Matthew:15:2 @ Why do thy disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread.

jub@Matthew:15:4 @ For God commanded, saying, Honour thy father and mother, and, He that curses father or mother, let him die without recourse.

jub@Matthew:15:18 @ But those things which proceed out of the mouth come forth from the heart, and they defile the man.

jub@Matthew:15:19 @ For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

jub@Matthew:15:23 @ But he answered her not a word. And his disciples came and besought him, saying, Send her away, for she cries [out] after us.

jub@Matthew:16:2 @ But he answered and said unto them, When it is evening, ye say, [It will be] fair weather, for the heaven [is glowing] with an aurora.

jub@Matthew:16:3 @ And in the morning, [It will be] foul weather today, for the heaven has an aurora and is cloudy. O [ye] hypocrites, ye know how to make decisions based on the face of the heaven, and regarding the signs of the times are ye unable?

jub@Matthew:16:5 @ And when his disciples were coming from the other side, they had forgotten to take bread.

jub@Matthew:16:17 @ And Jesus answered and said unto him, Blessed art thou, Simon son of Jonah, for flesh and blood has not revealed [it] unto thee, but my Father who is in the heavens.

jub@Matthew:16:21 @ From that time forth Jesus began to declare unto his disciples, how it was expedient for him to go unto Jerusalem and to suffer many things of the elders and the princes of the priests and of the scribes and to be killed and to be raised again the third day.

jub@Matthew:16:23 @ But he turned and said unto Peter, Remove thyself from before me, Satan; thou art an offence unto me, for thou dost not understand that which [is] of God, but that which [is] of men.

jub@Matthew:16:25 @ For whosoever desires to save his life shall lose it, and whosoever will lose his life for my sake shall find it.

jub@Matthew:16:26 @ For what is a man profited if he shall gain the whole world and lose his own soul? or what shall a man give in exchange for his soul?

jub@Matthew:16:27 @ For the Son of man shall come in the glory of his Father with his angels, and then he shall reward everyone according to their works.

jub@Matthew:17:2 @ and was transfigured before them, and his face shined as the sun, and his raiment was [as] white as the light.

jub@Matthew:17:4 @ Then Peter answered and said unto Jesus, Lord, it is good for us to remain here; if thou desire, let us make three tabernacles here: one for thee and one for Moses and one for Elijah.

jub@Matthew:17:15 @ Lord, have mercy on my son, for he is lunatic and suffers miserably; for many times he has fallen into the fire and often into the water.

jub@Matthew:17:20 @ And Jesus said unto them, Because of your unfaithfulness; for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove from here to yonder place, and it shall remove; and nothing shall be impossible unto you.

jub@Matthew:17:27 @ Notwithstanding, lest we should offend them, go thou to the sea and cast a hook and take up the first fish that comes up; and when thou hast opened his mouth, thou shalt find a stater [a coin worth four drachmas]; take that, and give it unto them for me and thee.:

jub@Matthew:18:4 @ Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of the heavens.

jub@Matthew:18:6 @ But whosoever shall cause one of these little ones who believe in me to fall, it would be better for him that a millstone such as is turned by an ass be hanged about his neck and [that] he be sunk in the depth of the sea.

jub@Matthew:18:7 @ Woe unto the world because of offenses! For it must needs be that offenses come, but woe to that man by whom the offense comes!

jub@Matthew:18:8 @ Therefore if thy hand or thy foot cause thee to fall, cut them off and cast [them] from thee; it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into eternal fire.

jub@Matthew:18:9 @ And if thine eye causes thee to fall, pluck it out and cast [it] from thee; it is better for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.

jub@Matthew:18:10 @ Take heed that ye despise not one of these little ones; for I say unto you, That in the heavens their angels always behold the face of my Father who is in the heavens.

jub@Matthew:18:11 @ For the Son of man is come to save that which was lost.

jub@Matthew:18:15 @ Therefore if thy brother shall sin against thee, go and reprove him between thee and him alone; if he shall hear thee, thou hast gained thy brother.

jub@Matthew:18:19 @ Again I say unto you, That if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in the heavens.

jub@Matthew:18:20 @ For where two or three are gathered together in my name, there am I in the midst of them.

jub@Matthew:18:21 @ Then Peter came to him and said, Lord, how often shall my brother sin against me and I forgive him? until seven times?

jub@Matthew:18:23 @ Therefore is the kingdom of the heavens likened unto a man who is king who would take account of his servants.

jub@Matthew:18:26 @ The servant therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

jub@Matthew:18:27 @ Then the lord of that servant was moved with compassion and loosed him and forgave him the debt.

jub@Matthew:18:32 @ Then his lord, after he had called him, said unto him, O thou wicked servant, I forgave thee all that debt because thou didst beseech me;

jub@Matthew:18:35 @ So likewise shall my heavenly Father do also unto you unless from your hearts ye forgive every one his brother their trespasses.:

jub@Matthew:19:3 @ Then the Pharisees came unto him, tempting him and saying unto him, Is it lawful for a man to put away his wife for any cause?

jub@Matthew:19:5 @ And said, For this cause shall a man leave father and mother and shall be joined to his wife, and they shall be two in one flesh.

jub@Matthew:19:6 @ Therefore they are no longer two, but one flesh. What therefore God has joined together, let not man separate.

jub@Matthew:19:9 @ And I say unto you, Whosoever shall put away his wife, except [it be] for fornication and shall marry another, commits adultery, and whosoever marries her that is put away commits adultery.

jub@Matthew:19:12 @ For there are some eunuchs who were so born from [their] mother's womb; and there are some eunuchs who were made eunuchs of men; and there are eunuchs who have made themselves eunuchs because of the kingdom of the heavens. He that is able to receive [it], let him receive [it].

jub@Matthew:19:14 @ But Jesus said, Suffer the little children to come unto me and forbid them not, for of such is the kingdom of the heavens.

jub@Matthew:19:22 @ But when the young man heard that word, he went away sorrowful, for he had great possessions.

jub@Matthew:19:24 @ And again I say unto you, It is easier to put a cable through the eye of a needle than for a rich man to enter into the kingdom of God.

jub@Matthew:19:27 @ Then Peter answered and said unto him, Behold, we have forsaken all and followed thee; what shall we have therefore?

jub@Matthew:19:29 @ And every one that has forsaken houses or brothers or sisters or father or mother or wife or children or lands for my name's sake shall receive a hundredfold and shall inherit eternal life.

jub@Matthew:20:1 @ For the kingdom of the heavens is like unto a man, the husband of a house, who went out early in the morning to hire labourers into his vineyard.

jub@Matthew:20:2 @ And when he had agreed with the labourers for a denarius a day, he sent them into his vineyard.

jub@Matthew:20:13 @ But he answered one of them and said, Friend, I do thee no wrong; didst not thou agree with me for a denarius?

jub@Matthew:20:14 @ Take that which is thine and go, for I desire to give unto this last one, even as unto thee.

jub@Matthew:20:15 @ Is it not lawful for me to do what I will with mine own? Is thine eye evil because I am good?

jub@Matthew:20:16 @ So the first shall be last, and the last first; for many are called, but few [are] chosen.

jub@Matthew:20:23 @ And he said unto them, Ye shall drink indeed of my cup and be baptized with the baptism that I am baptized with; but to sit on my right hand and on my left is not mine to give, but [it shall be given to those] for whom it is prepared of my Father.

jub@Matthew:20:28 @ even as the Son of man came not to be ministered unto, but to minister and to give his life a ransom for many.

jub@Matthew:21:9 @ And the people that went before and that followed, cried out, saying, Hosanna to the Son of David; Blessed [is] he that comes in the name of the Lord; Hosanna in the highest.

jub@Matthew:21:19 @ And when he saw a fig tree in the way, he came to it and found nothing upon it, but leaves only, and said unto it, Let no fruit grow on thee from now on for ever. And then the fig tree withered away.

jub@Matthew:21:26 @ But if we shall say, Of men, we fear the people; for all hold John as a prophet.

jub@Matthew:21:32 @ For John came unto you in the way of righteousness, and ye believed him not, but the publicans and the harlots believed him, and ye, when ye had seen [it], repented not afterward that ye might believe him.

jub@Matthew:21:40 @ Therefore, when the lord of the vineyard comes, what will he do unto those husbandmen?

jub@Matthew:21:43 @ Therefore say I unto you, The kingdom of God shall be taken from you and given to a people bringing forth the fruits thereof.

jub@Matthew:22:2 @ The kingdom of the heavens is like unto a certain man, a king, who made a marriage [feast] for his son

jub@Matthew:22:3 @ and sent forth his servants to call those that were invited to the wedding, and they would not come.

jub@Matthew:22:4 @ Again, he sent forth other servants, saying, Tell those who are invited, Behold, I have prepared my dinner; my bulls and [my] fatlings [are] killed, and all things [are] ready; come unto the marriage.

jub@Matthew:22:7 @ But when the king heard [of this], he became angry and sent forth his armies and destroyed those murderers and burned up their city.

jub@Matthew:22:9 @ Go ye therefore into the entrances of the highways and call as many as ye shall find to the marriage.

jub@Matthew:22:14 @ For many are called, but few [are] chosen.

jub@Matthew:22:16 @ And they sent out unto him their disciples with those of Herod, saying, Master, we know that thou art a lover of truth and teachest the way of God with truth and that thou takest care for no [man], for thou art no respecter of persons of men.

jub@Matthew:22:17 @ Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar or not?

jub@Matthew:22:21 @ They say unto him, Caesar's. Then said he unto them, Render therefore unto Caesar the things which are Caesar's and unto God the things that are God's.

jub@Matthew:22:28 @ Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

jub@Matthew:22:30 @ For in the resurrection they neither marry nor are given in marriage, but are as the angels of God in heaven.

jub@Matthew:22:46 @ And no one was able to answer him a word, neither dared anyone from that day forth ask him any more [questions].:

jub@Matthew:23:3 @ therefore, whatever they bid you to observe, observe it and do it, but do not act according to their works, for they say and do not [do it].

jub@Matthew:23:4 @ For they bind burdens that are heavy and grievous to bear and lay [them] on men's shoulders, but they [themselves] will not move them with one of their fingers.

jub@Matthew:23:8 @ But, [as for] you, desire not to be called Rabbi, for one is your Master, the Christ; and you are all brothers.

jub@Matthew:23:9 @ And call no one your father upon the earth, for one is your Father, who is in the heavens.

jub@Matthew:23:10 @ Neither be ye called masters, for one is your Master, the Christ.

jub@Matthew:23:13 @ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of the heavens in front of men, for ye neither go in [yourselves], neither suffer ye those that are entering to go in.

jub@Matthew:23:14 @ Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer; therefore, ye shall receive the greater judgment.

jub@Matthew:23:15 @ Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves.

jub@Matthew:23:17 @ [Ye] fools and blind, for which is greater, the gold or the temple that sanctifies the gold?

jub@Matthew:23:19 @ [Ye] fools and blind, for which one [is] greater, the gift or the altar that sanctifies the gift?

jub@Matthew:23:20 @ Whosoever therefore shall swear by the altar, swears by it and by all things thereon.

jub@Matthew:23:23 @ Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other [undone].

jub@Matthew:23:25 @ Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup or of the platter, but within they are full of extortion and incontinence.

jub@Matthew:23:27 @ Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whitewashed sepulchres, who indeed appear beautiful outside, but inside are full of dead [men's] bones and of all uncleanness.

jub@Matthew:23:31 @ Therefore ye are witnesses unto yourselves that ye are the sons of those who murdered the prophets.

jub@Matthew:23:34 @ Therefore, behold, I send unto you prophets and wise men and scribes, and [some] of them ye shall kill and crucify, and [some] of them ye shall scourge in your synagogues and persecute [them] from city to city,

jub@Matthew:23:39 @ For I say unto you, Ye shall not see me from now on until ye shall say, Blessed [is] he that comes in the name of the Lord.:

jub@Matthew:24:5 @ For many shall come in my name, saying, I am the Christ, and shall deceive many.

jub@Matthew:24:6 @ And ye shall hear of wars and rumours of wars; see that ye be not troubled, for it is necessary that all these things must take place; but the end is not yet.

jub@Matthew:24:7 @ For nation shall rise against nation and kingdom against kingdom, and there shall be famines and pestilences and earthquakes in [different] places.

jub@Matthew:24:9 @ Then they shall deliver you up to be afflicted and shall kill you, and ye shall be hated of all nations for my name's sake.

jub@Matthew:24:14 @ And this gospel of the kingdom shall be preached in all the world for a witness unto all nations, and then shall the end come.

jub@Matthew:24:15 @ Therefore, when ye see the abomination of desolation, spoken of by Daniel the prophet, which shall stand in the holy place (whosoever reads, let him understand),

jub@Matthew:24:21 @ for then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

jub@Matthew:24:22 @ And if those days were not shortened, no flesh would be saved; but for the elect's sake those days shall be shortened.

jub@Matthew:24:24 @ For there shall arise false Christs and false prophets and shall show great signs and wonders in such a manner that they shall deceive, if possible, the very elect.

jub@Matthew:24:25 @ Behold, I have told you before.

jub@Matthew:24:26 @ Therefore if they say unto you, Behold, he is in the desert, go not forth; Behold, [he is] in the secret chambers, believe [it] not.

jub@Matthew:24:27 @ For as the lightning that comes out of the east and shines even unto the west, so shall also the coming of the Son of man be.

jub@Matthew:24:28 @ For wherever the carcase is, there will the eagles be gathered together.

jub@Matthew:24:32 @ Now learn a parable of the fig tree: When his branch is yet tender and puts forth leaves, ye know that summer [is] nigh;

jub@Matthew:24:38 @ For as they were in the days before the flood, eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,

jub@Matthew:24:42 @ Watch therefore, for ye know not what hour your Lord doth come.

jub@Matthew:24:44 @ Therefore be ye also ready; the Son of man is to come in the hour that ye think not.

jub@Matthew:24:50 @ the lord of that servant shall come in a day when he does not look for [him] and in an hour that he is not aware of

jub@Matthew:25:1 @ Then shall the kingdom of the heavens be likened unto ten virgins who, taking their lamps, went forth to meet the bridegroom.

jub@Matthew:25:8 @ And the foolish said unto the prudent, Give us of your oil, for our lamps are going out.

jub@Matthew:25:9 @ But the prudent answered, saying, Lest there be not enough for us and you, but go ye rather to them that sell and buy for yourselves.

jub@Matthew:25:13 @ Watch, therefore, for ye know neither the day nor the hour wherein the Son of man comes.

jub@Matthew:25:14 @ For [it is] like a man travelling into a far country, [who] called his own servants and delivered unto them his goods.

jub@Matthew:25:25 @ therefore, I was afraid and went and hid thy talent in the earth; behold, thou hast what is thine.

jub@Matthew:25:27 @ therefore, it was expedient for thee to have put my money to the bankers, and [then] at my coming I should have received mine own with interest.

jub@Matthew:25:28 @ Take, therefore, the talent from him and give [it] unto him who has ten talents.

jub@Matthew:25:29 @ For unto every one that has shall be given, and he shall have abundance, but from him that has not shall be taken away even that which he has.

jub@Matthew:25:32 @ and before him shall be gathered all nations; and he shall separate them one from another as a shepherd divides [his] sheep from the goats,

jub@Matthew:25:34 @ Then shall the King say unto those on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world;

jub@Matthew:25:35 @ for I was hungry, and ye gave me food; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in;

jub@Matthew:25:41 @ Then he shall also say unto those who [shall be] on the left hand, Depart from me, ye cursed, into eternal fire, prepared for the devil and his angels;

jub@Matthew:25:42 @ for I was hungry, and ye gave me no food; I was thirsty, and ye gave me no drink;

jub@Matthew:26:9 @ For this ointment might have been sold for much and given to the poor.

jub@Matthew:26:10 @ But Jesus, understanding this, said unto them, Why trouble ye the woman? for she has wrought a good work upon me.

jub@Matthew:26:11 @ For ye have the poor always with you, but me ye have not always.

jub@Matthew:26:12 @ For in that she has poured this ointment on my body, she did [it to prepare] for my burial.

jub@Matthew:26:13 @ Verily I say unto you, Wherever this gospel shall be preached in the whole world, [there] shall also this, that this woman has done, be told for a memorial of her.

jub@Matthew:26:15 @ and said [unto them], What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.

jub@Matthew:26:17 @ Now the first [day] of the [feast of] unleavened bread, the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?

jub@Matthew:26:24 @ The Son of man goes as it is written of him, but woe unto that man by whom the Son of man is betrayed! It had been good for that man if he had not been born.

jub@Matthew:26:28 @ for this is my blood of the new testament, which is shed for many for the remission of sins.

jub@Matthew:26:31 @ Then Jesus said unto them, All ye shall be offended because of me this night; for it is written, I will smite the Shepherd, and the sheep of the flock shall be scattered abroad.

jub@Matthew:26:32 @ But after I am risen again, I will go before you into Galilee.

jub@Matthew:26:34 @ Jesus said unto him, Verily I say unto thee, That this night before the cock crows, thou shalt deny me three times.

jub@Matthew:26:43 @ And he came and found them asleep again, for their eyes were heavy.

jub@Matthew:26:49 @ And forthwith he came to Jesus and said, Receive joy, master; and kissed him.

jub@Matthew:26:52 @ Then Jesus said unto him, Put up again thy sword into its place, for all those that take the sword shall perish by the sword.

jub@Matthew:26:56 @ But all this was done that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him and fled.

jub@Matthew:26:70 @ But he denied before [them] all, saying, I know not what thou sayest.

jub@Matthew:26:73 @ And after a while those that stood by came unto [him] and said to Peter, Surely thou also art [one] of them, for thy speech makes thee manifest.

jub@Matthew:26:75 @ And Peter remembered the word of Jesus, who said unto him, Before the cock crows, thou shalt deny me three times. And he went out and wept bitterly.:

jub@Matthew:27:8 @ Therefore that field was called, The field of blood, unto this day.

jub@Matthew:27:10 @ and gave them for the potter's field, as the Lord appointed me.

jub@Matthew:27:11 @ And Jesus stood before the governor, and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

jub@Matthew:27:17 @ Therefore when they were gathered together, Pilate said unto them, Whom desire ye that I release unto you? Barabbas or Jesus who is called Christ?

jub@Matthew:27:18 @ For he knew that for envy they had delivered him.

jub@Matthew:27:19 @ When he was seated upon the judgement seat, his wife sent unto him, saying, Have thou nothing to do with that just man, for I have suffered many things this day in a dream because of him.

jub@Matthew:27:20 @ But the princes of the priests and the elders persuaded the multitude that they should ask for Barabbas and destroy Jesus.

jub@Matthew:27:24 @ When Pilate saw that he could prevail nothing, but [that] rather a tumult was made, he took water and washed [his] hands before the multitude, saying, I am innocent of the blood of this just person; see ye [to it].

jub@Matthew:27:29 @ And when they had platted a crown of thorns, they put [it] upon his head and a reed in his right hand; and they bowed the knee before him and mocked him, saying, Receive joy, King of the Jews!

jub@Matthew:27:43 @ He trusted in God; let him deliver him now, if he will have him, for he said, I am the Son of God.

jub@Matthew:27:46 @ And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? That is to say, My God, my God, why hast thou forsaken me?

jub@Matthew:27:47 @ Some of those that stood there, when they heard [that], said, This [man] calls for Elijah.

jub@Matthew:27:58 @ he went to Pilate and asked for the body of Jesus. Then Pilate commanded the body to be delivered.

jub@Matthew:27:64 @ Command therefore that the sepulchre be made secure until the third day, lest his disciples come by night and steal him away and say unto the people, He is risen from the dead; so the last error shall be worse than the first.

jub@Matthew:28:2 @ And, behold, there was a great earthquake, for the angel of the Lord descended from heaven and came and rolled back the stone from the door and sat upon it.

jub@Matthew:28:4 @ and for fear of him the guards shook and became as dead [men].

jub@Matthew:28:5 @ And the angel answered and said unto the women, Fear not ye, for I know that ye seek Jesus, who was crucified.

jub@Matthew:28:6 @ He is not here, for he is risen, as he said. Come, see the place where the Lord lay.

jub@Matthew:28:7 @ And go quickly and tell his disciples that he is risen from the dead; and, behold, he goes before you into Galilee; there ye shall see him; behold, I have told you.

jub@Matthew:28:19 @ Go ye therefore and teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

jub@Mark:1:2 @ as it is written in the prophets, Behold, I send my messenger before thy face, who shall prepare thy way before thee.

jub@Mark:1:4 @ John baptized in the wilderness and preached the baptism of repentance for remission of sins.

jub@Mark:1:13 @ And he was there in the wilderness forty [days and forty nights] and was tempted of Satan and was with the wild beasts, and the angels ministered unto him.

jub@Mark:1:16 @ Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea, for they were fishers.

jub@Mark:1:18 @ And straightway they forsook their nets and followed him.

jub@Mark:1:22 @ And they marvelled at his learning, for he taught them as one that had power with him, and not as the scribes.

jub@Mark:1:27 @ And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? What new doctrine [is] this? for he commands the unclean spirits with power, and they obey him.

jub@Mark:1:29 @ And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.

jub@Mark:1:35 @ And in the morning, rising up a great while before day, he went out and departed into a solitary place and prayed there.

jub@Mark:1:37 @ And when they had found him, they said unto him, All [men] seek for thee.

jub@Mark:1:38 @ And he said unto them, Let us go into the next towns that I may preach there also, for truly I came forth for that purpose.

jub@Mark:1:41 @ And Jesus, having mercy on him, put forth [his] hand and touched him and said unto him, I will; be thou clean.

jub@Mark:1:43 @ And he straitly charged him and forthwith sent him away

jub@Mark:1:44 @ and said unto him, See thou say nothing to any man, but go, show thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

jub@Mark:2:4 @ And when they could not come near unto him for the crowd, they uncovered the roof [of the house] where he was; and when they had broken it open, they let down the bed in which the paralytic lay.

jub@Mark:2:5 @ When Jesus saw their faith, he said unto the paralytic, Son, thy sins are forgiven thee.

jub@Mark:2:7 @ Why does this [fellow] so blaspheme? Who can forgive sins but God only?

jub@Mark:2:9 @ What is easier to say to the paralytic, [Thy] sins are forgiven thee, or to say, Arise and take up thy bed and walk?

jub@Mark:2:10 @ But that ye may know that the Son of man has power on earth to forgive sins (he spoke to the sick of the palsy),

jub@Mark:2:12 @ And by and by he arose, took up the bed, and went forth before them all; insomuch that they were all amazed and glorified God, saying, We never saw anything like unto this.

jub@Mark:2:15 @ And it came to pass, that as Jesus sat at the table in his house, many publicans and sinners sat also at the table together with Jesus and his disciples: for there were many and they had followed him.

jub@Mark:2:18 @ And the disciples of John and of the Pharisees did fast and therefore came and said unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

jub@Mark:2:26 @ How he went into the house of God in the days of Abiathar the high priest and ate the showbread, which is not lawful to eat but for the priests, and gave also to those who were with him?

jub@Mark:2:27 @ And he said unto them, The sabbath was made for man, and not man for the sabbath;

jub@Mark:2:28 @ therefore the Son of man is Lord even of the sabbath.:

jub@Mark:3:3 @ So he said unto the man who had the withered hand, Stand forth.

jub@Mark:3:5 @ And looking round about on them with anger, being grieved for the blindness of their hearts, he said unto the man, Stretch forth thine hand. And he stretched [it] out and his hand was restored whole as the other.

jub@Mark:3:6 @ And as the Pharisees went forth, they took counsel with the Herodians against him, to kill him.

jub@Mark:3:10 @ For he had healed many, insomuch that as many as had plagues pressed upon him to touch him.

jub@Mark:3:11 @ And the unclean spirits, when they saw him, fell down before him and cried out, saying, Thou art the Son of God.

jub@Mark:3:14 @ And he established twelve, that they should be with him, and that he might send them forth to preach

jub@Mark:3:21 @ And when his [friends] and family heard [of it], they went out to lay hold on him; for they said, He is beside himself.

jub@Mark:3:28 @ Verily I say unto you, All sins shall be forgiven unto the sons of men and whatever blasphemies with which they shall blaspheme,

jub@Mark:3:29 @ but whosoever shall blaspheme against the Holy Spirit shall never have forgiveness but is obligated to eternal judgment,

jub@Mark:3:35 @ For whosoever doeth the will of God, the same is my brother and my sister and my mother.:

jub@Mark:4:8 @ And other fell on good ground and did yield fruit that sprang up and increased and brought forth: some thirty and some sixty and some a hundred.

jub@Mark:4:12 @ that seeing they may see and not perceive, and hearing they may hear and not understand, lest at any time they should be converted, and [their] sins should be forgiven them.

jub@Mark:4:17 @ but have no root in themselves and are temporal; afterward, when tribulation or persecution arises for the word's sake, immediately they are offended.

jub@Mark:4:20 @ And these are those who are sown in good ground, such as hear the word and receive [it] and bring forth fruit: some thirtyfold, some sixty, and some a hundred.

jub@Mark:4:22 @ For there is nothing hid which shall not be manifested; nor secret which shall not be exposed.

jub@Mark:4:25 @ For he that has, to him shall be given; and he that has not, from him shall be taken even that which he has.

jub@Mark:4:27 @ and should sleep and rise night and day, and the seed should spring [forth] and grow up, he knows not how.

jub@Mark:4:28 @ For the earth brings forth fruit of herself: first the blade, then the ear, after that the full grain in the ear.

jub@Mark:4:29 @ But when the fruit is brought forth, immediately he puts in the sickle because the harvest is come.

jub@Mark:5:8 @ For he said unto him, Come out of the man, [thou] unclean spirit.

jub@Mark:5:9 @ And he asked him, What [is] thy name? And he answered, saying, My name [is] Legion, for we are many.

jub@Mark:5:13 @ And forthwith Jesus gave them leave. And the unclean spirits went out and entered into the swine, and the herd fell over a cliff into the sea (they were about two thousand) and were choked in the sea.

jub@Mark:5:28 @ For she said, If I may touch but his clothes, I shall be saved.

jub@Mark:5:33 @ But the woman fearing and trembling, knowing what was done in her, came and fell down before him and told him all the truth.

jub@Mark:5:42 @ And straightway the damsel arose and walked, for she was twelve years old. And they were astonished with a great astonishment.

jub@Mark:6:7 @ And he called [unto him] the twelve and began to send them forth by two and two and gave them power [over] the unclean spirits

jub@Mark:6:8 @ and commanded them that they should take nothing for [their] journey except a staff only: no provision bag, no bread, no money in [their] purse;

jub@Mark:6:11 @ And whosoever shall not receive you nor hear you, when ye depart from there, shake off the dust under your feet in testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment than for that city.

jub@Mark:6:14 @ And king Herod heard [of him] (for his name was spread abroad), and he said, John the Baptist has risen from the dead, and therefore virtues operate in him.

jub@Mark:6:17 @ For Herod himself had sent forth and laid hold upon John and bound him in prison for Herodias' sake, his brother Philip's wife, for he had married her.

jub@Mark:6:18 @ For John had said unto Herod, It is not lawful for thee to have thy brother's wife.

jub@Mark:6:19 @ Therefore Herodias had a quarrel against him and would have killed him, but she could not;

jub@Mark:6:20 @ for Herod feared John, knowing that he was a just and holy man, and respected him; and when he heard him, he did many things and heard him gladly.

jub@Mark:6:24 @ And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.

jub@Mark:6:26 @ And the king was exceeding sorry, [yet] for his oath's sake and for the sakes of those who sat with him, he would not reject her.

jub@Mark:6:31 @ And he said unto them, Come ye yourselves apart into a desert place and rest a while; for there were many coming and going, and they had no leisure so much as to eat.

jub@Mark:6:33 @ And many saw them departing and knew him and ran there afoot out of the cities and arrived before them and came together unto him.

jub@Mark:6:36 @ send them away that they may go into the country round about and into the villages and buy themselves bread, for they have nothing to eat.

jub@Mark:6:37 @ He answered and said unto them, Give ye them to eat. And they said unto him, Shall we go and buy bread for two hundred denarius and give them to eat?

jub@Mark:6:41 @ And when he had taken the five loaves and the two fishes, looking up to heaven, he blessed and broke the loaves and gave [them] to his disciples to set before them, and the two fishes he divided among them all.

jub@Mark:6:45 @ And straightway he told his disciples to get quickly into the ship and to go to the other side before him unto Bethsaida while he dispatched the people.

jub@Mark:6:48 @ And he saw them toiling in rowing, for the wind was contrary unto them; and about the fourth watch of the night he came unto them, walking upon the sea, and would have passed by them.

jub@Mark:6:50 @ For they all saw him and were troubled. And immediately he talked with them and said unto them, Be of good cheer; I AM; be not afraid.

jub@Mark:6:52 @ For they had not [yet] derived understanding in the loaves, for their hearts were blind.

jub@Mark:7:3 @ (For the Pharisees and all the Jews, unless they wash [their] hands often, eat not, holding the tradition of the elders.

jub@Mark:7:7 @ Howbeit in vain do they honor me, teaching [for] doctrines the commandments of men.

jub@Mark:7:8 @ For laying aside the commandment of God, ye hold the tradition of men [as] the washing of pots and cups, and many other such like things ye do.

jub@Mark:7:10 @ For Moses said, Honour thy father and thy mother, and, Whosoever curses father or mother shall most definitely die.

jub@Mark:7:12 @ And ye suffer him to do no more for his father or for his mother,

jub@Mark:7:20 @ For he had said that [it is] what comes out of the man that defiles the man.

jub@Mark:7:21 @ For from within, out of the heart of men, come forth the evil thoughts, the adulteries, the fornications, the murders,

jub@Mark:7:25 @ For a [certain] woman, whose young daughter had an unclean spirit, heard of him and came and fell at his feet;

jub@Mark:7:26 @ the woman was a Greek, a Syrophenician by nation, and she besought him that he would cast forth the demon out of her daughter.

jub@Mark:7:27 @ But Jesus said unto her, Let the children first be filled, for it is not good to take the children's bread and to cast [it] unto the dogs.

jub@Mark:7:29 @ And he said unto her, For this word go; the demon has gone out of thy daughter.

jub@Mark:8:1 @ In those days, as before, there was a great multitude, and they had nothing to eat; Jesus called his disciples [unto him] and said unto them,

jub@Mark:8:3 @ And if I send them away fasting to their own houses, they will faint by the way, for some of them came from afar.

jub@Mark:8:6 @ And he commanded the multitude to sit down on the ground; and taking the seven loaves and having given thanks, he broke [them] and gave to his disciples to set before [them]; and they set [them] before the multitude.

jub@Mark:8:7 @ And they also had a few small fishes; and he blessed them and commanded to set them also before [them].

jub@Mark:8:11 @ And the Pharisees came forth and began to argue with him, demanding of him a sign from heaven, tempting him.

jub@Mark:8:14 @ Now [the disciples] had forgotten to take bread, neither had they in the ship with them more than one loaf.

jub@Mark:8:33 @ And he, turning about and looking at his disciples, rebuked Peter, saying, Get thyself from me, Satan, for thou knowest not the things that are of God, but the things that [are] of men.

jub@Mark:8:35 @ For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

jub@Mark:8:36 @ For what shall it profit a man, if he shall gain the whole world and lose his own soul?

jub@Mark:8:37 @ Or what shall a man give in exchange for his soul?

jub@Mark:8:38 @ Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation, of him also shall the Son of man be ashamed when he comes in the glory of his Father with the holy angels.:

jub@Mark:9:2 @ And six days afterwards Jesus took Peter and James and John, and separated them apart by themselves unto a high mountain; and he was transfigured before them.

jub@Mark:9:5 @ Then Peter answering, said unto Jesus, Master, it shall be good for us to remain here; and let us make three tabernacles: one for thee, and another for Moses, and another for Elijah.

jub@Mark:9:6 @ For he knew not what he was saying, for he was beside himself.

jub@Mark:9:29 @ And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

jub@Mark:9:31 @ For he went on teaching his disciples and said unto them, The Son of man is delivered into hands of men, and they shall kill him; and after he is dead, he shall rise the third day.

jub@Mark:9:34 @ But they were silent; for on the way they had disputed among themselves, who [should be] the greatest.

jub@Mark:9:38 @ And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us.

jub@Mark:9:39 @ But Jesus said, Forbid him not, for there is no one who does a miracle in my name that can then speak evil of me.

jub@Mark:9:40 @ For he that is not against us is for us.

jub@Mark:9:41 @ For whosoever shall give you a cup of water to drink in my name because ye are of the Christ, verily I say unto you, he shall not lose his reward.

jub@Mark:9:42 @ And whosoever shall be a stumbling block to one of [these] little ones that believe in me, it would be better for him if a millstone were hanged about his neck, and he were cast into the sea.

jub@Mark:9:43 @ And if thy hand causes thee to fall, cut it off; it is better for thee to enter into life maimed than having two hands to go into hell, into the fire that can never be quenched,

jub@Mark:9:45 @ And if thy foot causes thee to fall, cut it off; it is better for thee to enter halt into life than having two feet to be cast into hell, into the fire that can never be quenched,

jub@Mark:9:47 @ And if thine eye causes thee to fall, pluck it out; it is better for thee to enter into the kingdom of God with one eye than having two eyes to be cast into hell,

jub@Mark:9:49 @ For every one shall be salted with fire, and every sacrifice shall be salted with salt.

jub@Mark:10:2 @ And the Pharisees came to him and asked him, Is it lawful for a man to put away [his] wife? tempting him.

jub@Mark:10:5 @ And Jesus answered and said unto them, For the hardness of your heart he wrote you this commandment.

jub@Mark:10:7 @ For this cause shall a man leave his father and his mother and shall join to his wife;

jub@Mark:10:9 @ Therefore what God has joined together, let not man separate.

jub@Mark:10:14 @ And Jesus seeing it, became angry and said unto them, Suffer the little children to come unto me and hinder them not, for of such is the kingdom of God.

jub@Mark:10:17 @ And as he was leaving to continue his way, [there came] one running, [who] kneeled before him and asked him, Good Master, what shall I do that I may inherit eternal life?

jub@Mark:10:22 @ But he, saddened by this word, went away grieved, for he had great possessions.

jub@Mark:10:24 @ And the disciples were astonished at his words. But Jesus answered again and said unto them, Children, how hard is it for those that trust in riches to enter into the kingdom of God!

jub@Mark:10:25 @ It is easier to pass a cable through the eye of a needle than for a rich man to enter into the kingdom of God.

jub@Mark:10:27 @ Then Jesus looking upon them said, For men [it is] impossible, but not for God because all things are possible for God.

jub@Mark:10:29 @ And answering him, Jesus said, Verily I say unto you, There is no one that has left house or brethren or sisters or father or mother or wife or children or lands for my sake and the gospel's

jub@Mark:10:32 @ And they were in the way going up to Jerusalem, and Jesus went before them; and they were amazed, and they followed him with fear. Then, taking the twelve [aside] again, he began to tell them what things would happen unto him,

jub@Mark:10:35 @ Then James and John, the sons of Zebedee, came unto him, saying, Master, we would that thou should do for us whatever we shall ask.

jub@Mark:10:36 @ And he said unto them, What would ye that I should do for you?

jub@Mark:10:40 @ but to sit at my right hand and at my left hand is not mine to give, but [it shall be given to those] for whom it is prepared.

jub@Mark:10:43 @ But it shall not be like this among you, for whosoever desires to make himself great among you shall be your servant;

jub@Mark:10:45 @ For even the Son of man came not to be ministered unto, but to serve and to give his life in ransom for many.

jub@Mark:10:50 @ He, therefore, casting away his garment, rose and came to Jesus.

jub@Mark:11:1 @ And when they came near to Jerusalem unto Bethphage and Bethany at the mount of Olives, he sends forth two of his disciples

jub@Mark:11:2 @ and said unto them, Go to the place which is before you; and as soon as ye are entered into it, ye shall find a colt tied, upon which no man ever sat; loose him and bring [him].

jub@Mark:11:9 @ And those that went before and those that followed cried out, saying, Hosanna; Blessed [is] he that comes in the name of the Lord;

jub@Mark:11:13 @ and seeing a fig tree afar off having leaves, he came, if haply he might find any thing upon her; but when he came to her, he found nothing but leaves, for the time of figs was not [yet].

jub@Mark:11:14 @ Then Jesus, answering, said to the fig tree, Never again shall anyone eat fruit of thee [hereafter] for ever. And his disciples heard [it].

jub@Mark:11:18 @ And the scribes and the princes of the priests heard [it] and sought how they might kill him, for they feared him because all the multitude was astonished at his doctrine.

jub@Mark:11:23 @ For verily I say unto you that whosoever shall say unto this mountain, Remove thyself and cast thyself into the sea, and shall not doubt in his heart but shall believe that what he says shall be done whatsoever he says shall be done unto him.

jub@Mark:11:24 @ Therefore I say unto you that everything that ye ask for, praying, believe that ye receive it, and it shall come upon you.

jub@Mark:11:25 @ And when ye are praying, forgive if ye have anything against anyone, so that your Father who [is] in the heavens will also forgive you your trespasses.

jub@Mark:11:26 @ For if ye do not forgive, neither will your Father who is in the heavens forgive your trespasses.

jub@Mark:11:32 @ But if we shall say, Of men, we fear the people, for everyone judged regarding John that he truly was a prophet.

jub@Mark:12:1 @ And he began to speak unto them by parables. A [certain] man planted a vineyard and set a hedge about [it] and dug [a place for] the winefat and built a tower and let it out to husbandmen and went far away.

jub@Mark:12:6 @ Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

jub@Mark:12:9 @ What, therefore, shall the lord of the vineyard do? He shall come and destroy those husbandmen and shall give his vineyard unto others.

jub@Mark:12:12 @ And they sought to lay hold on him but feared the multitude, for they understood that he had spoken the parable against them, and leaving him, they went away.

jub@Mark:12:14 @ And when they were come, they say unto him, Master, we know that thou art [a] man of truth [who] regards no man; for thou dost not look upon [the] appearance of men, but dost with truth teach the way of God; is it lawful to give tribute to Caesar or not?

jub@Mark:12:23 @ In the resurrection, therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

jub@Mark:12:24 @ Then Jesus, answering, said unto them, Do ye not therefore err because ye know not the scriptures, neither the power of God?

jub@Mark:12:25 @ For when they shall rise from the dead, neither shall they marry nor husbands take women nor women, husbands; but are as the angels who are in the heavens.

jub@Mark:12:27 @ He is not God of the dead, but God of the living; ye therefore do greatly err.

jub@Mark:12:36 @ For David himself said by [the] Holy Spirit, The LORD said to my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

jub@Mark:12:37 @ David therefore himself calls him Lord, and where [then] is he his son? And the many people heard him gladly.

jub@Mark:12:40 @ which devour widows' houses and for a pretence make long prayers: these shall receive greater judgment.

jub@Mark:12:44 @ for [they] all did cast in of their abundance, but she of her want did cast in all that she had, [even] all her living.:

jub@Mark:13:6 @ for many shall come in my name, saying, I Am [Christ] and shall deceive many.

jub@Mark:13:7 @ And when ye shall hear of wars and rumours of wars, be ye not troubled, for [such things] must needs be; but the end [shall] not [be] yet.

jub@Mark:13:8 @ For people shall rise against people and kingdom against kingdom, and there shall be earthquakes in each place, and there shall be famines and troubles: these [shall be] the beginnings of sorrows.

jub@Mark:13:9 @ But take heed to yourselves, for they shall deliver you up in [the] councils, and in [the] synagogues ye shall be beaten; and ye shall be called before rulers and kings for my sake for a testimony unto them.

jub@Mark:13:11 @ But when they shall bring you to deliver you up, do not premeditate beforehand what ye shall speak, neither think ye regarding [it], but whatever shall be given you in that hour, that speak ye, for it is not ye that speak, but the Holy Spirit.

jub@Mark:13:13 @ And ye shall be hated by everyone for my name, but he that shall persevere unto the end, the same shall be saved.

jub@Mark:13:18 @ Pray, therefore, that your flight not be in winter.

jub@Mark:13:19 @ For those days shall be of affliction such as never was from the beginning of the creation [of the things] which God created unto this time, neither shall be.

jub@Mark:13:20 @ And except that the Lord had shortened those days, no flesh should be saved, but for the elect's sake, whom he has chosen, he has shortened those days.

jub@Mark:13:22 @ for false Christs and false prophets shall rise and shall show signs and wonders to seduce, if possible, even the elect.

jub@Mark:13:23 @ But take ye heed; behold, I have told you everything beforehand.

jub@Mark:13:28 @ Learn the similitude from the fig tree: When her branch is yet tender and puts forth leaves, ye know that summer is near;

jub@Mark:13:33 @ Take ye heed, watch and pray; for ye know not when the time shall be.

jub@Mark:13:35 @ Watch ye therefore, for ye know not when the Lord of the house comes: at evening or at midnight or at the cockcrowing or in the morning,

jub@Mark:14:5 @ For it might have been sold for more than three hundred denarius and given to the poor. And they murmured against her.

jub@Mark:14:7 @ For ye have the poor with you always, and whenever ye will, ye may do them good; but me ye have not always.

jub@Mark:14:8 @ She has done what she could, for she has anticipated anointing my body for the burial.

jub@Mark:14:9 @ Verily I say unto you, Wherever this gospel shall be preached throughout the whole world, [this] also that she has done shall be spoken of for a memorial of her.

jub@Mark:14:13 @ And he sends forth two of his disciples and said unto them, Go into the city, and a man shall meet you bearing a pitcher of water; follow him.

jub@Mark:14:15 @ And he will show you a large upper room furnished [and] prepared: there make ready for us.

jub@Mark:14:16 @ And his disciples went forth and came into the city and found as he had said unto them, and they made ready the passover.

jub@Mark:14:21 @ The Son of man indeed goes, as it is written of him, but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

jub@Mark:14:24 @ And he said unto them, This is my blood of the new testament, which is shed for many.

jub@Mark:14:27 @ Then Jesus said unto them, All ye shall be scandalized in me this night; for it is written, I will smite the shepherd, and the sheep shall be scattered.

jub@Mark:14:28 @ But after I have risen, I will go before you into Galilee.

jub@Mark:14:30 @ And Jesus said unto him, Verily I say unto thee, That this day, [even] in this night, before the cock crows twice, thou shalt deny me three times.

jub@Mark:14:35 @ And he went forward a little and fell on the ground and prayed that, if it were possible, the hour might pass from him.

jub@Mark:14:40 @ And when he returned, he found them asleep again (for their eyes were heavy), nor did they know what to answer him.

jub@Mark:14:50 @ And they all forsook him and fled.

jub@Mark:14:55 @ And the princes of the priests and all the council sought for witness against Jesus to put him to death and found none.

jub@Mark:14:56 @ For many bore false witness against him, but their witness did not agree together.

jub@Mark:14:63 @ Then the high priest rent his clothes and said, What need have we any more for witnesses?

jub@Mark:14:70 @ But he denied it again. And a little after, those that stood by said again to Peter, Surely thou art [one] of them, for thou art a Galilaean, and thy speech agrees [unto it].

jub@Mark:14:72 @ And the second time the cock crew. And Peter called to mind the words that Jesus had said unto him, Before the cock crows twice, thou shalt deny me three times. And thinking on this, he wept.:

jub@Mark:15:10 @ For he knew that the princes of the priests had delivered him for envy.

jub@Mark:15:34 @ And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

jub@Mark:15:42 @ And now when the evening was come, because it was the preparation, that is, the day before the sabbath,

jub@Mark:15:43 @ Joseph of Arimathaea, a noble senator, who also waited for the kingdom of God, came and went in boldly unto Pilate and asked for the body of Jesus.

jub@Mark:16:4 @ And when they looked, they saw that the stone was rolled away, for it was very great.

jub@Mark:16:7 @ But go tell his disciples and Peter that he goes before you into Galilee: there shall ye see him as he said unto you.

jub@Mark:16:8 @ And they went out quickly and fled from the sepulchre, for they trembled and were amazed; neither said they any thing to anyone, for they were afraid.

jub@Mark:16:12 @ After that he appeared in another form unto two of them, as they walked and went into the country.

jub@Mark:16:14 @ Finally he appeared unto the eleven as they sat at the table and upbraided them for their unbelief and hardness of heart because they did not believe those who had seen him after he was risen.

jub@Mark:16:20 @ And they, going forth, preached everywhere, the Lord working with them and confirming the word with the signs which followed them. [Amen].:

jub@Luke:1:1 @ Forasmuch as many have attempted to set forth in order the history of those things which among us have been most certain,

jub@Luke:1:6 @ And they were both righteous before God, walking in all the commandments and ordinances of the Lord, blameless.

jub@Luke:1:8 @ And it came to pass that while he executed the priest's office before God in the order of his course,

jub@Luke:1:13 @ But the angel said unto him, Fear not, Zacharias, for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

jub@Luke:1:15 @ For he shall be great in the sight of the Lord and shall drink neither wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb.

jub@Luke:1:17 @ And he shall go before him in the spirit and power of Elijah to turn the hearts of the fathers to the children and the rebellious to the prudence of the just, to make ready a prepared people for the Lord.

jub@Luke:1:18 @ And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife [is] well advanced in years.

jub@Luke:1:20 @ And, behold, thou shalt be dumb and not able to speak until the day that these things shall be performed, because thou didst not believe my words, which shall be fulfilled in their season.

jub@Luke:1:21 @ And the people waited for Zacharias and marvelled that he tarried so long in the temple.

jub@Luke:1:22 @ And when he came out, he could not speak unto them; and they perceived that he had seen a vision in the temple, for he communicated with signs and remained speechless.

jub@Luke:1:30 @ Then the angel said unto her, Fear not, Mary, for thou hast found grace with God.

jub@Luke:1:31 @ And, behold, thou shalt conceive in thy womb and bring forth a son and shalt call his name Jesus.

jub@Luke:1:33 @ and he shall reign in the house of Jacob for ever, and of his kingdom there shall be no end.

jub@Luke:1:35 @ And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee; therefore also that holy thing which shall be born of thee shall be called [the] Son of God.

jub@Luke:1:37 @ For with God nothing is impossible.

jub@Luke:1:44 @ For, behold, as soon as the voice of thy salutation sounded in my ears, the babe leaped in my womb for joy.

jub@Luke:1:45 @ And blessed [is] she that believed, for there shall be a performance of those things which were told her from the Lord.

jub@Luke:1:48 @ for he has regarded the low estate of his handmaiden; for, behold, from now on all generations shall call me blessed.

jub@Luke:1:49 @ For he that is mighty has done great things unto me, and holy [is] his name.

jub@Luke:1:55 @ as he spoke to our fathers, to Abraham, and to his seed forever.

jub@Luke:1:57 @ Now Elisabeth's full time came that she should be delivered and she brought forth a son.

jub@Luke:1:63 @ And he asked for a writing table and wrote, saying, His name is John. And they all marvelled.

jub@Luke:1:68 @ Blessed [be] the Lord God of Israel, for he has visited and made redemption for his people

jub@Luke:1:69 @ And has raised up a horn of saving health for us in the house of his servant David,

jub@Luke:1:75 @ in holiness and righteousness before him all the days of our life.

jub@Luke:1:76 @ And thou, child, shalt be called prophet of the Most High, for thou shalt go before the face of the Lord to prepare his ways,

jub@Luke:1:77 @ giving knowledge of saving health unto his people for the remission of their sins

jub@Luke:1:80 @ And the child grew and was comforted of the Spirit and was in the deserts until the day of his showing unto Israel.:

jub@Luke:2:7 @ And she brought forth her firstborn son and wrapped him in swaddling clothes and laid him in a manger because there was no room for them in the inn.

jub@Luke:2:10 @ But the angel said unto them, Fear not; for, behold, I bring you [a] gospel of great joy, which shall be to all the people.

jub@Luke:2:11 @ For unto you is born this day in the city of David [a] Saviour, who is Christ [the] Lord.

jub@Luke:2:20 @ And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

jub@Luke:2:21 @ And when eight days were accomplished for the circumcising of the child, his name was called Jesus, which he was called by the angel before he was conceived in the womb.

jub@Luke:2:25 @ And, behold, there was a man in Jerusalem whose name [was] Simeon, and the same man [was] just and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him.

jub@Luke:2:26 @ And it was revealed unto him by the Holy Spirit that he should not see death before he should see the Christ of [the] Lord.

jub@Luke:2:27 @ And he came by the Spirit into the temple, and when the parents brought in the child Jesus, to do for him after the custom of the law,

jub@Luke:2:30 @ for mine eyes have seen thy saving health,

jub@Luke:2:31 @ which thou hast prepared before the face of all the peoples:

jub@Luke:2:34 @ And Simeon blessed them and said unto Mary his mother, Behold, this [child] is set for the fall and rising again of many in Israel and for a sign which shall be spoken against

jub@Luke:2:38 @ And she coming in that instant gave thanks likewise unto the Lord and spoke of him to all those that looked for redemption in Jerusalem.

jub@Luke:2:40 @ And the child grew and was comforted of [the] Spirit, filled with wisdom and the grace of God was upon him.

jub@Luke:3:3 @ And he came into all the country about Jordan, preaching [the] baptism of repentance for [the] remission of sins;

jub@Luke:3:7 @ Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who taught you to flee from the wrath to come?

jub@Luke:3:8 @ Bring forth therefore fruits worthy of repentance and begin not to say within yourselves, We have Abraham [for our] father; for I say unto you, That God is able of these stones to raise up children unto Abraham.

jub@Luke:3:9 @ And now also the axe is laid unto the root of the trees; every tree therefore which does not bring forth good fruit is hewn down and cast into the fire.

jub@Luke:3:19 @ Then Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife and for all the evils which Herod had done,

jub@Luke:4:2 @ for forty days and was tempted of the devil. And in those days he ate nothing; and when they were ended, he afterward hungered.

jub@Luke:4:6 @ And the devil said unto him, All this authority I will give thee and the glory of them, for that is delivered unto me, and to whomsoever I will I give it.

jub@Luke:4:7 @ If thou therefore wilt worship me, all shall be thine.

jub@Luke:4:8 @ And Jesus answered and said unto him, Get thee behind me, Satan; for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

jub@Luke:4:10 @ for it is written, He shall give his angels charge over thee, to keep thee,

jub@Luke:4:13 @ And having finished all temptation, the devil departed from him for a season.

jub@Luke:4:32 @ And they were astonished at his doctrine, for his word was with power.

jub@Luke:4:36 @ And they were all amazed and spoke among themselves, saying, What word [is] this! For with authority and power he commands the unclean spirits, and they come out.

jub@Luke:4:38 @ And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever, and they besought him for her.

jub@Luke:4:41 @ And demons also came out of many, crying out and saying, Thou art the Christ, the Son of God. And he rebuking [them] suffered them not to speak, for they knew that he was the Christ.

jub@Luke:4:43 @ And he said unto them, I must announce the gospel of the kingdom of God to other cities also because for this am I sent.

jub@Luke:5:4 @ Now when he had left speaking, he said unto Simon, Launch out into the deep and let down your nets for a catch.

jub@Luke:5:8 @ When Simon Peter saw [it], he fell down on [his] knees before Jesus, saying, Depart from me, Lord, for I am a sinful man.

jub@Luke:5:9 @ For he was overcome with fear, and all that [were] with him, at the catch of the fishes which they had taken;

jub@Luke:5:11 @ And when they had brought their ships to land, they forsook all and followed him.

jub@Luke:5:13 @ And he put forth [his] hand and touched him, saying, I will; be thou clean. And immediately the leprosy departed from him.

jub@Luke:5:14 @ And he charged him to tell no one. But go and show thyself to the priest and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

jub@Luke:5:15 @ But so much the more his fame went forth, and great multitudes came together to hear and to be healed by him of their infirmities.

jub@Luke:5:18 @ And, behold, men brought in a bed a man who was paralysed, and they sought [means] to bring him in and to lay [him] before him.

jub@Luke:5:19 @ And when they could not find any way they might bring him in because of the multitude, they went upon the housetop and let him down through the tiling with [his] couch into the midst before Jesus.

jub@Luke:5:20 @ And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.

jub@Luke:5:21 @ And the scribes and the Pharisees began to reason, saying, Who is this who speaks blasphemies? Who can forgive sins, but God alone?

jub@Luke:5:23 @ What is easier, to say, Thy sins are forgiven thee, or to say, Rise up and walk?

jub@Luke:5:24 @ But that ye may know that the Son of man has power upon earth to forgive sins (he said unto the paralytic), I say unto thee, Arise and take up thy couch and go to thine house.

jub@Luke:5:25 @ And immediately he rose up before them and took up that upon which he lay and departed to his own house, glorifying God.

jub@Luke:5:27 @ And after these things he went forth and saw a publican, named Levi, sitting at the receipt of custom, and he said unto him, Follow me.

jub@Luke:5:39 @ No one also having drunk of the old straightway desires the new, for he says, The old is better.:

jub@Luke:6:4 @ how he went into the house of God and did take and eat the showbread and gave also to those that were with him, which it is not lawful to eat but for the priests alone?

jub@Luke:6:8 @ But he knew their thoughts and said to the man who had the withered hand, Rise up and stand forth in the midst. And he arose and stood forth.

jub@Luke:6:10 @ And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so, and his hand was restored whole as the other.

jub@Luke:6:19 @ And the whole multitude sought to touch him, for there went virtue out of him and healed [them] all.

jub@Luke:6:20 @ And he lifted up his eyes on his disciples and said, Blessed [are] the poor, for yours is the kingdom of God.

jub@Luke:6:21 @ Blessed [are those] that hunger now, for ye shall be filled. Blessed [are those] that weep now, for ye shall laugh.

jub@Luke:6:22 @ Blessed are ye when men shall hate you and when they shall separate you [from their company] and shall reproach [you] and cast out your name as evil for the sake of the Son of man.

jub@Luke:6:23 @ Rejoice ye in that day and leap for joy; for, behold, your reward [is] great in heaven, for their fathers treated the prophets in the same manner.

jub@Luke:6:24 @ But woe unto you that are rich! for ye have received your consolation.

jub@Luke:6:25 @ Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

jub@Luke:6:26 @ Woe unto you when all men shall speak well of you! for so did their fathers treat the false prophets.

jub@Luke:6:28 @ bless those that curse you, and pray for those who despitefully use you.

jub@Luke:6:32 @ For if ye love those who love you, what grace shall ye have? for sinners also love those that love them.

jub@Luke:6:33 @ And if ye do good to those who do good to you, what grace shall ye have? for sinners also do even the same.

jub@Luke:6:34 @ And if ye lend [to those] of whom ye hope to receive, what grace shall ye have? for sinners also lend to sinners to receive as much again.

jub@Luke:6:35 @ But rather love ye your enemies and do good and lend, hoping for nothing again, and your reward shall be great; and ye shall be the sons of the Most High, for he is kind [even] unto the unthankful and [to] the evil.

jub@Luke:6:36 @ Be ye therefore merciful, as your Father also is merciful.

jub@Luke:6:37 @ Judge not, and ye shall not be judged; condemn not, and ye shall not be condemned; forgive, and ye shall be forgiven;

jub@Luke:6:38 @ give, and it shall be given unto you; good measure, pressed down and shaken together and running over, shall men give into your bosom. For with the same measure that ye measure out it shall be measured to you again.

jub@Luke:6:43 @ For a good tree does not bring forth corrupt fruit; neither does a corrupt tree bring forth good fruit.

jub@Luke:6:44 @ For every tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush do they gather grapes.

jub@Luke:6:45 @ The good man out of the good treasure of his heart brings forth that which is good, and the evil man out of the evil treasure of his heart brings forth that which is evil, for of the abundance of the heart his mouth speaks.

jub@Luke:6:48 @ he is like a man who built a house and dug deep and laid the foundation upon rock; and when the flood arose, the river beat vehemently upon that house and could not shake it, for it was founded upon rock.

jub@Luke:7:4 @ And when they came to Jesus, they besought him instantly, saying, That he is worthy that this should be done for him,

jub@Luke:7:5 @ for he loves our nation and he has built us a synagogue.

jub@Luke:7:6 @ Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself, for I am not worthy that thou should enter under my roof;

jub@Luke:7:7 @ therefore neither did I think myself worthy to come unto thee but say the word, and my servant shall be healed.

jub@Luke:7:8 @ For I also am a man set under authority, having soldiers under me, and I say unto one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does [it].

jub@Luke:7:17 @ And this word of him went forth throughout all Judaea and throughout all the region round about.

jub@Luke:7:19 @ And John calling [unto him] two of his disciples sent [them] to Jesus, saying, Art thou he that should come? or look we for another?

jub@Luke:7:20 @ When the men were come unto him, they said, John the Baptist has sent us unto thee, saying, Art thou he that should come? or look we for another?

jub@Luke:7:27 @ This is [he] of whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee.

jub@Luke:7:28 @ For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist, but he that is least in the kingdom of God is greater than he.

jub@Luke:7:33 @ For John the Baptist came neither eating bread nor drinking wine, and ye say, He has a demon.

jub@Luke:7:39 @ Now when the Pharisee who had invited him saw [it], he spoke within himself, saying, This man, if he were a prophet, would have known who and what manner of woman [this is] that touches him, for she is a sinner.

jub@Luke:7:42 @ And when they had nothing to pay, he released them both [from their debt]. Tell me therefore, which of them will love him most?

jub@Luke:7:43 @ Simon answered and said, I suppose that [he] to whom he forgave most. And he said unto him, Thou hast rightly judged.

jub@Luke:7:44 @ And he turned to the woman and said unto Simon, Seest thou this woman? I entered into thy house, thou didst give me no water for my feet; but she has washed my feet with tears and wiped [them] with the hairs of her head.

jub@Luke:7:47 @ Therefore I say unto thee, Her sins, which are many, are forgiven; for she loved much; but to whom little is forgiven, [the same] loves little.

jub@Luke:7:48 @ And he said unto her, Thy sins are forgiven.

jub@Luke:7:49 @ And those that sat at food with him began to say within themselves, Who is this that forgives sins also?

jub@Luke:8:13 @ Those on the rock [are] those that when they hear, receive the word with joy, but these have no root, who for a while believe and in time of temptation fall away.

jub@Luke:8:14 @ And that which fell among thorns are those who when they have heard go forth and are choked with cares and riches and pleasures of [this] life and bring no fruit to perfection.

jub@Luke:8:15 @ But that on the good ground are those who in an honest and good heart, having heard the word, keep [it] and bring forth fruit with patience.

jub@Luke:8:17 @ For nothing is secret that shall not be made manifest, neither [any thing] hid that shall not be known and come to light.

jub@Luke:8:18 @ Take heed therefore how ye hear, for whosoever has, to him shall be given; and whosoever has not, from him shall be taken even that which he seems to have.

jub@Luke:8:19 @ Then [his] mother and his brethren came to him and could not get to him for the crowd.

jub@Luke:8:22 @ Now it came to pass on a certain day, that he went into a ship with his disciples, and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

jub@Luke:8:25 @ And he said unto them, Where is your faith? And they, being afraid, wondered, saying one to another, Who is this! for he even commands the winds and the water, and they obey him.

jub@Luke:8:27 @ And when he went forth to land, there met him out of the city a certain man, who had demons for a long time and wore no clothes, neither abode in [any] house, but in the tombs.

jub@Luke:8:28 @ When he saw Jesus, he cried out and fell down before him and with a loud voice said, What have I to do with thee, Jesus, [thou] Son of God most high? I beseech thee, torment me not.

jub@Luke:8:29 @ (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him, and he was kept bound with chains and in fetters, and he broke the bands and was driven of the demon into the wilderness.)

jub@Luke:8:37 @ Then the whole multitude of the country of the Gadarenes round about besought him to depart from them, for they were taken with great fear; and he went up into the ship and returned back again.

jub@Luke:8:40 @ And it came to pass that when Jesus returned, the people received him, for they were all waiting for him.

jub@Luke:8:42 @ for he had an only daughter, about twelve years of age, and she lay dying. But as he went, the people thronged him.

jub@Luke:8:46 @ And Jesus said, Someone has touched me, for I perceive that virtue is gone out of me.

jub@Luke:8:47 @ And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him and how she was healed immediately.

jub@Luke:8:48 @ And he said unto her, Daughter, be of good comfort; thy faith has made thee whole; go in peace.

jub@Luke:9:3 @ And he said unto them, Take nothing for [your] journey: neither staves nor provision bag neither bread neither money, neither have two coats apiece.

jub@Luke:9:5 @ And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.

jub@Luke:9:12 @ And when the day began to wear away, then came the twelve and said unto him, Send the multitude away that they may go into the towns and country round about and lodge and get victuals, for we are here in a desert place.

jub@Luke:9:13 @ But he said unto them, Give ye them to eat. And they said, We have no more than five loaves and two fishes, unless we should go and buy food for all these people.

jub@Luke:9:14 @ For they were about five thousand men. And he said to his disciples, Make them sit down in companies of fifty.

jub@Luke:9:16 @ Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them and broke and gave to the disciples to set before the multitude.

jub@Luke:9:24 @ For whosoever desires to save his soul shall lose it, but whosoever will lose his soul for my sake, the same shall save it.

jub@Luke:9:25 @ For what is a man advantaged if he gains the whole world, having destroyed himself or having suffered the loss of [himself]?

jub@Luke:9:26 @ For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed when he shall come in his own glory and [in his] Father's and of the holy angels.

jub@Luke:9:33 @ And it came to pass as they departed from him, Peter said unto Jesus, Master, it is good for us to remain here; and let us make three tabernacles: one for thee and one for Moses and one for Elijah, not knowing what he said.

jub@Luke:9:38 @ And, behold, a man of the multitude cried out, saying, Master, I beseech thee, look upon my son, for he is my only child.

jub@Luke:9:44 @ Let these words sink down into your ears, for the Son of man shall be delivered into the hands of men.

jub@Luke:9:48 @ and said unto them, Whosoever shall receive this child in my name receives me, and whosoever shall receive me receives him that sent me; for he that is least among you all, the same shall be great.

jub@Luke:9:49 @ And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he does not follow with us.

jub@Luke:9:50 @ And Jesus said unto him, Forbid [him] not, for he that is not against us is for us.

jub@Luke:9:52 @ and sent messengers before his face; and they went and entered into a village of the Samaritans to make ready for him.

jub@Luke:9:56 @ For the Son of man is not come to lose men's souls, but to save [them]. And they went to another village.

jub@Luke:9:62 @ And Jesus said unto him, No one having put his hand to the plough and looking back is fit for the kingdom of God.:

jub@Luke:10:1 @ After these things the Lord appointed another seventy also and sent them two by two before his face into every city and place where he himself would come.

jub@Luke:10:2 @ Therefore he said unto them, The harvest truly is great, but the labourers [are] few; pray ye therefore the Lord of the harvest that he would send forth labourers into his harvest.

jub@Luke:10:3 @ Go; behold, I send you forth as lambs among wolves.

jub@Luke:10:7 @ And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house.

jub@Luke:10:8 @ And into whatever city ye enter and they receive you, eat such things as are set before you

jub@Luke:10:12 @ But I say unto you that it shall be more tolerable in that day for Sodom than for that city.

jub@Luke:10:13 @ Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes.

jub@Luke:10:14 @ Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you.

jub@Luke:10:21 @ In that same hour Jesus rejoiced in spirit and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent and hast revealed them unto babes; even so, Father; for so it seemed good in thy sight.

jub@Luke:10:24 @ for I tell you that many prophets and kings desired to see those things which ye see and did not see [them] and to hear those things which ye hear and did not hear [them].

jub@Luke:10:40 @ But Martha was cumbered about in much serving and came to him and said, Lord, dost thou not care that my sister has left me to serve alone? Bid her therefore that she help me.

jub@Luke:11:4 @ And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation, but deliver us from evil.

jub@Luke:11:6 @ for a friend of mine in his journey is come to me, and I have nothing to set before him?

jub@Luke:11:10 @ For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened.

jub@Luke:11:11 @ If a son shall ask bread of any of you that is a father, will he give him a stone? or if [he ask] a fish, will he for a fish give him a serpent?

jub@Luke:11:19 @ And if I by Beelzebub cast out demons, by whom do your sons cast [them] out? therefore shall they be your judges.

jub@Luke:11:30 @ For as Jonah was a sign unto the Ninevites, so shall also the Son of man be to this generation.

jub@Luke:11:31 @ The queen of the south shall rise up in the judgment against the men of this generation and condemn them, for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon [is] here.

jub@Luke:11:32 @ The men of Nineve shall rise up in the judgment with this generation, and shall condemn it, for they repented at the preaching of Jonah; and, behold, a greater than Jonah [is] here.

jub@Luke:11:34 @ The lamp of the body is the eye; therefore when thine eye is sincere, thy whole body also is full of light; but when [thine eye] is evil, thy body also is full of darkness.

jub@Luke:11:35 @ Take heed therefore if the light which is in thee is darkness.

jub@Luke:11:36 @ If thy whole body therefore [is] full of light, having no part dark, the whole shall be full of light as when the bright shining of a lamp doth give thee light.

jub@Luke:11:38 @ And when the Pharisee saw [it], he marvelled that he had not first washed before dinner.

jub@Luke:11:42 @ But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs and pass over the judgment and the charity of God; these ought ye to have done, and not to leave the other undone.

jub@Luke:11:43 @ Woe unto you, Pharisees! for ye love the first seats in the synagogues and greetings in the markets.

jub@Luke:11:44 @ Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which are not seen, and the men that walk over [them] are not aware [of them].

jub@Luke:11:46 @ And he said, Woe unto you also, [ye] lawyers! for ye burden men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

jub@Luke:11:47 @ Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

jub@Luke:11:48 @ Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

jub@Luke:11:49 @ Therefore also said the wisdom of God, I will send them prophets and apostles, and [some] of them they shall slay and [others] they shall persecute:

jub@Luke:11:52 @ Woe unto you, lawyers! for ye have taken the key of knowledge: ye entered not in yourselves, and those that were entering in, ye hindered.

jub@Luke:11:54 @ laying wait for him and seeking to catch something out of his mouth that they might accuse him.:

jub@Luke:12:2 @ For there is nothing covered that shall not be revealed, neither hid that shall not be known.

jub@Luke:12:3 @ Therefore whatever ye have spoken in darkness shall be heard in the light, and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

jub@Luke:12:5 @ But I will forewarn you whom ye shall fear: Fear him, who, after being killed, has power to cast into hell; yea, I say unto you, Fear him.

jub@Luke:12:6 @ Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

jub@Luke:12:7 @ But even the very hairs of your head are all numbered. Fear not, therefore; ye are of more value than many sparrows.

jub@Luke:12:8 @ Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God;

jub@Luke:12:9 @ but he that denies me before men shall be denied before the angels of God.

jub@Luke:12:10 @ And whosoever shall speak a word against the Son of man, there is forgiveness for him; but unto him that blasphemes against the Holy Spirit, it shall not be forgiven.

jub@Luke:12:12 @ for the Holy Spirit shall teach you in the same hour what ye ought to say.

jub@Luke:12:15 @ And he said unto them, Take heed and beware of [all] covetousness; for a man's life consists not in the abundance of the things which he possesses.

jub@Luke:12:16 @ And he spoke a parable unto them, saying, The ground of a certain rich man brought forth plentifully;

jub@Luke:12:19 @ And I will say to my soul, Soul, thou hast many goods laid up for many years; take thine ease, eat, drink, [and] be merry.

jub@Luke:12:21 @ So [is] he that lays up treasure for himself and is not rich in God.

jub@Luke:12:22 @ And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

jub@Luke:12:24 @ Consider the ravens, for they neither sow nor reap, which neither have storehouse nor barn; and God feeds them: how much more are ye better than the fowls?

jub@Luke:12:26 @ If ye then are not able to do that thing which is least, why take ye thought for the rest?

jub@Luke:12:30 @ For all these things do the Gentiles of the world seek after, and your Father knows that ye have need of these things.

jub@Luke:12:32 @ Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.

jub@Luke:12:34 @ For where your treasure is, there will your heart be also.

jub@Luke:12:36 @ and ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he comes and knocks, they may open unto him immediately.

jub@Luke:12:37 @ Blessed [are] those servants, whom the lord when he comes shall find watching; verily I say unto you that he shall gird himself and make them to sit down to food and will come forth and serve them.

jub@Luke:12:40 @ Be ye therefore ready also; for the Son of man comes at an hour when ye think not.

jub@Luke:12:46 @ the lord of that servant will come in a day when he does not look for [him] and at an hour when he is not aware and will cut him off and will appoint him his portion with the unfaithful.

jub@Luke:12:48 @ But he that knew not and did commit things worthy of stripes shall be beaten with few [stripes]. For unto whomsoever much is given, of him shall much be required; and to whom much was committed, more will be asked of him.

jub@Luke:12:52 @ for from now on there shall be five in one house divided: three against two and two against three.

jub@Luke:13:14 @ And the prince of the synagogue answered with indignation because Jesus had healed on the sabbath, and said unto the people, There are six days in which it behooves [men] to work; in them therefore come and be healed, and not on the sabbath day.

jub@Luke:13:17 @ And as he said these things, all his adversaries were ashamed, but all the people rejoiced for all the glorious things that were done by him.

jub@Luke:13:24 @ Strive to enter in at the narrow gate; for many, I say unto you, will seek to enter in and shall not be able.

jub@Luke:13:31 @ The same day there came certain of the Pharisees, saying unto him, Go out and depart from here, for Herod will kill thee.

jub@Luke:13:33 @ Nevertheless I must walk today and tomorrow and the [day] following, for it cannot be that a prophet perish out of Jerusalem.

jub@Luke:14:2 @ And, behold, there was a certain man before him who had the dropsy.

jub@Luke:14:7 @ And observing how they chose the first seats at the table, he put forth a parable to those who were invited, saying unto them,

jub@Luke:14:11 @ For whosoever exalts himself shall be abased, and he that humbles himself shall be exalted.

jub@Luke:14:14 @ and thou shalt be blessed, for they cannot recompense thee; for thou shalt be recompensed at the resurrection of the just.

jub@Luke:14:17 @ and sent his servant at supper time to say to those that were called, Come, for all things are now ready.

jub@Luke:14:20 @ And another said, I have married a wife, and therefore I cannot come.

jub@Luke:14:24 @ For I say unto you, That none of those men which were called shall taste of my supper.

jub@Luke:14:28 @ For which of you intending to build a tower does not sit down first and count the cost, whether he has [sufficient] to finish [it]?

jub@Luke:14:33 @ So likewise, any one of you that does not forsake all that he has cannot be my disciple.

jub@Luke:14:35 @ It is neither good for the land, nor for the dunghill; it is cast out. He that has ears to hear, let him hear.:

jub@Luke:15:6 @ And when he comes home, he calls together [his] friends and neighbours, saying unto them, Rejoice with me, for I have found my sheep which was lost.

jub@Luke:15:9 @ And when she has found [it], she calls [her] friends and [her] neighbours together, saying, Rejoice with me, for I have found the drachma which I had lost.

jub@Luke:15:18 @ I will arise and go to my father and will say unto him, Father, I have sinned against heaven and before thee

jub@Luke:15:22 @ But the father said to his servants, Bring forth the best robe and put [it] on him and put a ring on his hand and shoes on [his] feet

jub@Luke:15:24 @ for this my son was dead and is alive again; he was lost and is found. And they began to be merry.

jub@Luke:15:28 @ And he was angry and would not go in, therefore his father came out and intreated him.

jub@Luke:15:30 @ But as soon as this thy son was come who has devoured thy living with harlots, thou hast killed the fatted calf for him.

jub@Luke:15:32 @ It was necessary that we should make merry and be glad, for this thy brother was dead and is alive again; he was lost and is found.:

jub@Luke:16:2 @ And he called him and said unto him, How is it that I hear this of thee? Give an account of thy stewardship, for thou may no longer be steward.

jub@Luke:16:3 @ Then the steward said within himself, What shall I do? for my lord takes the stewardship away from me; I cannot dig, [and] I am ashamed to beg.

jub@Luke:16:8 @ And the lord commended the unjust steward because he had done discreetly; for the sons of this age are in their generation more prudent than the sons of light.

jub@Luke:16:11 @ If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true?

jub@Luke:16:13 @ No servant can serve two masters, for either he will hate the one and love the other, or else he will hold to the one and despise the other. Ye cannot serve God and mammon.

jub@Luke:16:15 @ And he said unto them, Ye are they who justify themselves before men, but God knows your hearts, for that which is highly esteemed among men is abomination in the sight of God.

jub@Luke:16:17 @ And it is easier for heaven and earth to pass than one tittle of the law to fail.

jub@Luke:16:24 @ And he cried and said, Father Abraham, have mercy on me and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.

jub@Luke:16:25 @ But Abraham said, Son, remember that thou in thy lifetime didst receive thy good things, and likewise Lazarus evil things; but now he is comforted [here], and thou art tormented.

jub@Luke:16:27 @ Then he said, I pray thee therefore, father, that thou would send him to my father's house,

jub@Luke:16:28 @ for I have five brethren; that he may testify unto them, lest they also come into this place of torment.

jub@Luke:17:2 @ It would be better for him if a millstone turned by an ass were placed around his neck and he [were] cast into the sea than that he should cause one of these little ones to stumble.

jub@Luke:17:3 @ Take heed to yourselves: If thy brother [should] trespass against thee, rebuke him; and if he repents, forgive him.

jub@Luke:17:4 @ And if he trespasses against thee seven times in a day and seven times in a day turns again to thee, saying, I repent, thou shalt forgive him.

jub@Luke:17:21 @ neither shall they say, Behold it here! or, Behold it there! for, behold, the kingdom of God is within you.

jub@Luke:17:24 @ For as the lightning, which shines from the region under heaven, shines in that which is under heaven; so also shall the Son of man be in his day.

jub@Luke:18:4 @ And he would not for a while, but afterward he said within himself, Though I do not fear God, nor regard man,

jub@Luke:18:14 @ I tell you, this man went down to his house justified [rather] than the other; for anyone that exalts himself shall be humbled, and he that humbles himself shall be exalted.

jub@Luke:18:16 @ But Jesus called them [unto him] and said, Suffer [the] little children to come unto me and forbid them not, for of such is the kingdom of God.

jub@Luke:18:23 @ And when he heard this, he was very sorrowful, for he was very rich.

jub@Luke:18:25 @ For it is easier to put a cable through the eye of a needle than for a rich man to enter into the kingdom of God.

jub@Luke:18:29 @ And he said unto them, Verily I say unto you, There is no one that has left house or parents or brethren or wife or children for the kingdom of God's sake

jub@Luke:18:32 @ For he shall be delivered unto the Gentiles and shall be mocked and spitefully treated and spitted on;

jub@Luke:18:39 @ And those who went before rebuked him that he should remain silent; but he cried out so much the more, [Thou] Son of David, have mercy on me.

jub@Luke:19:3 @ And he sought to see who Jesus was and could not for the crowd because he was small of stature.

jub@Luke:19:4 @ And running ahead, he climbed up into a sycamore tree to see him, for he was to pass that [way].

jub@Luke:19:5 @ And when Jesus came to the place, he looked up and saw him and said unto him, Zacchaeus, make haste and come down; for today I must abide at thy house.

jub@Luke:19:10 @ For the Son of man is come to seek and to save that which was lost.

jub@Luke:19:12 @ He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

jub@Luke:19:21 @ for I feared thee because thou art an austere man: thou takest up that which thou didst not lay down and dost reap that which thou didst not sow.

jub@Luke:19:26 @ For I say unto you, That unto every one who has shall be given; and from him that has not, even that which he has shall be taken away from him.

jub@Luke:19:27 @ Moreover, those enemies of mine, who were unwilling that I should reign over them, bring them here and slay [them] before me.

jub@Luke:19:28 @ And when he had thus spoken, he went before, ascending up to Jerusalem.

jub@Luke:19:37 @ And when he was come near, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen,

jub@Luke:19:43 @ For the days shall come upon thee that thine enemies shall cast a trench about thee and compass thee round and constrain thee on every side

jub@Luke:19:48 @ and could not find what they might do, for all the people were very attentive to hear him.:

jub@Luke:20:6 @ But and if we say, Of men, all the people will stone us; for they are certain that John was a prophet.

jub@Luke:20:9 @ And he began to speak this parable to the people: A certain man planted a vineyard and let it out to husbandmen and went into a far country for a long time.

jub@Luke:20:15 @ So they cast him out of the vineyard and killed [him]. What therefore shall the lord of the vineyard do unto them?

jub@Luke:20:19 @ And the princes of the priests and the scribes the same hour sought to lay hands on him, for they perceived that he had spoken this parable against them; but they feared the people.

jub@Luke:20:20 @ And they watched [him] and sent forth spies who feigned themselves just men that they might take hold of him as he was speaking, that so they might deliver him unto the power and authority of the governor.

jub@Luke:20:22 @ Is it lawful for us to give tribute unto Caesar or no?

jub@Luke:20:25 @ And he said unto them, Render therefore unto Caesar the things which are Caesar's and unto God the things which are God's.

jub@Luke:20:26 @ And they could not take hold of his words before the people, and they marvelled at his answer and were silent.

jub@Luke:20:29 @ There were therefore seven brethren, and the first took a wife and died without children.

jub@Luke:20:33 @ Therefore in the resurrection whose wife shall she be? for seven had her to wife.

jub@Luke:20:36 @ for neither can they die any more, for they are equal unto the angels and are the sons of God, being the sons of the resurrection.

jub@Luke:20:38 @ For he is not a God of the dead, but of the living; for all live unto him.

jub@Luke:20:44 @ David therefore calls him Lord; how is he then his son?

jub@Luke:20:47 @ who devour the houses of the widows and for a pretext make long prayers: the same shall receive greater damnation.:

jub@Luke:21:4 @ for all these have of their abundance cast in unto the offerings of God, but she out of her poverty has cast in all the living that she had.

jub@Luke:21:6 @ [As for] these things which ye behold, the days will come in which there shall not be left one stone upon another that shall not be thrown down.

jub@Luke:21:8 @ Then he said, Take heed that ye not be deceived, for many shall come in my name, saying, I am; and the time draws near; therefore, go ye not after them.

jub@Luke:21:9 @ But when ye shall hear of wars and seditions, be not terrified; for these things must first come to pass, but the end is not yet.

jub@Luke:21:12 @ But before all these, they shall lay their hands on you and persecute [you], delivering [you] up to the synagogues and into prisons, being brought before kings and governors for my name's sake.

jub@Luke:21:13 @ And it shall turn out to you for a testimony.

jub@Luke:21:14 @ Settle [it] therefore in your hearts not to meditate before what ye shall answer;

jub@Luke:21:15 @ for I will give you a mouth and wisdom which all your adversaries shall not be able to gainsay nor resist.

jub@Luke:21:17 @ And ye shall be hated of all [men] for my name's sake.

jub@Luke:21:22 @ For these are days of vengeance, that all things which are written may be fulfilled.

jub@Luke:21:23 @ But woe unto those that are with child and to those that give suck in those days! For there shall be great distress in the land and wrath upon this people.

jub@Luke:21:26 @ men's hearts failing them for fear and for looking after those things which are coming on the earth; for the powers of heaven shall be shaken.

jub@Luke:21:28 @ And when these things begin to come to pass, then look up and lift up your heads, for your redemption draws near.

jub@Luke:21:30 @ when they now shoot forth, ye see and know of your own selves that summer is now near at hand.

jub@Luke:21:35 @ For as a snare it shall come on all those that dwell on the face of the whole earth.

jub@Luke:21:36 @ Watch ye therefore and pray always that ye may be accounted worthy to escape all these things that shall come to pass and to stand before the Son of man.

jub@Luke:22:15 @ And he said unto them, With desire I have greatly desired to eat this passover [lamb] with you before I suffer;

jub@Luke:22:16 @ for I say unto you, I will not eat any more thereof until it is fulfilled in the kingdom of God.

jub@Luke:22:18 @ for I say unto you, I will not drink [again] of the fruit of the vine until the kingdom of God shall come.

jub@Luke:22:19 @ And taking bread, having given thanks, he broke [it] and gave unto them, saying, This is my body which is given for you; do this in remembrance of me.

jub@Luke:22:20 @ Likewise also [he took and gave them] the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

jub@Luke:22:27 @ For who [is] greater, he that sits [at the table] or he that serves? [Is] it not he that sits [at the table]? But I am among you as he that serves.

jub@Luke:22:32 @ but I have prayed for thee that thy faith fail not; and when thou art converted, strengthen thy brethren.

jub@Luke:22:34 @ And he said, I tell thee, Peter, thou shalt deny three times that thou knowest me before the cock shall crow this day.

jub@Luke:22:37 @ For I say unto you that this that is written must yet be accomplished in me, And he was reckoned among the transgressors; for the things [written] concerning me have a fulfillment.

jub@Luke:22:45 @ And when he rose up from prayer and was come to his disciples, he found them sleeping for sorrow

jub@Luke:22:47 @ And while he yet spoke, behold a multitude, and he that was called Judas, one of the twelve, went before them and drew near unto Jesus to kiss him.

jub@Luke:22:53 @ When I was daily with you in the temple, ye stretched forth no hands against me; but this is your hour, and the power of darkness.

jub@Luke:22:59 @ And about the space of one hour after, another confidently affirmed, saying, Of a truth this [fellow] also was with him, for he is a Galilaean.

jub@Luke:22:61 @ Then the Lord turned and looked upon Peter. And Peter remembered the word of the Lord how he had said unto him, Before the cock crows, thou shalt deny me three times.

jub@Luke:22:71 @ And they said, What need we any further witness? for we ourselves have heard of his own mouth.:

jub@Luke:23:2 @ And they began to accuse him, saying, We found this [fellow] perverting the nation and forbidding to give tribute to Caesar, saying that he himself is Christ a King.

jub@Luke:23:8 @ And when Herod saw Jesus, he was exceeding glad, for he was desirous to see him of a long [season] because he had heard many things of him, and he hoped to see some sign done by him.

jub@Luke:23:12 @ And the same day Pilate and Herod were made friends together, for before they were at enmity between themselves.

jub@Luke:23:14 @ said unto them, Ye have brought this man unto me as one that perverts the people; and, behold, I, having examined [him] before you, have found no fault in this man touching those things of which ye accuse him;

jub@Luke:23:15 @ no, nor yet Herod, for I sent you to him; and, behold, he has done nothing worthy of death.

jub@Luke:23:16 @ I will therefore chastise him and release [him].

jub@Luke:23:17 @ (For of necessity he must release one unto them at the feast.)

jub@Luke:23:19 @ (who for a certain sedition made in the city and for murder was cast into prison).

jub@Luke:23:20 @ Pilate therefore, willing to release Jesus, spoke again to them.

jub@Luke:23:22 @ And he said unto them the third time, Why, what evil has he done? I have found no cause of death in him; I will therefore chastise him and let [him] go.

jub@Luke:23:25 @ And he released unto them him that for sedition and murder had been cast into prison, whom they had desired; but he delivered Jesus to their will.

jub@Luke:23:28 @ But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves and for your children.

jub@Luke:23:29 @ For, behold, the days are coming, in which they shall say, Blessed [are] the barren and the wombs that never bare and the breasts which never gave suck.

jub@Luke:23:31 @ For if they do these things in the green tree, what shall be done in the dry?

jub@Luke:23:34 @ Then Jesus said, Father, forgive them; for they know not what they do. And they parted his raiment and cast lots.

jub@Luke:23:41 @ And we indeed justly, for we receive the due reward of our deeds; but this man has done nothing amiss.

jub@Luke:23:51 @ (the same had not consented in the counsel nor in their deeds); [he was] of Arimathaea, a city of Judea, who also himself waited for the kingdom of God.

jub@Luke:23:52 @ This [man] went unto Pilate and asked for the body of Jesus.

jub@Luke:24:19 @ Then he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people,

jub@Luke:24:22 @ Although also certain women of our company made us astonished, who before daybreak were at the sepulchre;

jub@Luke:24:29 @ But they constrained him, saying, Abide with us, for it is toward evening, and the day is far spent. And he went in to tarry with them.

jub@Luke:24:39 @ Behold my hands and my feet, that it is I myself; handle me and see, for a spirit does not have flesh and bones, as ye see me have.

jub@Luke:24:41 @ And [as they were] not believing him yet for joy and wondering, he said unto them, Have ye here any food?

jub@Luke:24:43 @ And he took [it] and ate before them.

jub@John:1:7 @ The same came for a witness, to bear witness of the Light, that all [men] through him might believe.

jub@John:1:15 @ John bore witness of him and cried, saying, This is he of whom I spoke, He that comes after me is preferred before me, for he was before me.

jub@John:1:16 @ And of his fullness we have all received, and grace for grace.

jub@John:1:17 @ For the law was given through Moses, [but] the grace and the truth [of God] came through Jesus, the Christ.

jub@John:1:27 @ he it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.

jub@John:1:30 @ This is he of whom I said, After me comes a man who is preferred before me, for he was before me.

jub@John:1:31 @ And I knew him not; but that he should be made manifest to Israel, therefore am I come baptizing with water.

jub@John:1:39 @ He said unto them, Come and see. They came and saw where he dwelt and abode with him that day, for it was about the tenth hour.

jub@John:1:43 @ The day following Jesus desired to go forth into Galilee and found Philip and said unto him, Follow me.

jub@John:1:48 @ Nathanael said unto him, From where dost thou know me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee.

jub@John:2:10 @ and said unto him, Every man at the beginning sets forth the good wine, and when they are well satisfied, then that which is worse; [but] thou hast kept the good wine until now.

jub@John:2:11 @ This beginning of the signs Jesus did in Cana of Galilee and manifested forth his glory, and his disciples believed on him.

jub@John:2:20 @ Then said the Jews, This temple was forty-six years in building, and wilt thou raise it up in three days?

jub@John:2:22 @ Therefore when he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture and the word which Jesus had said.

jub@John:2:25 @ and needed not that any man should give testimony, for he knew what was in man.:

jub@John:3:2 @ the same came to Jesus by night and said unto him, Rabbi, we know that thou art a teacher come from God, for no one can do these signs that thou doest unless God is with him.

jub@John:3:16 @ For God so loved the world that he gave his only begotten Son, that whosoever believes in him should not perish but have eternal life.

jub@John:3:17 @ For God did not send his Son into the world to condemn the world, but that the world through him might be saved.

jub@John:3:20 @ For every one that does evil hates the light, and does not come to the light, lest his deeds should be reproved.

jub@John:3:24 @ For John was not yet cast into prison.

jub@John:3:28 @ Ye yourselves are my witnesses that I said, I am not the Christ, but that I am sent before him.

jub@John:3:29 @ He that has the bride is the bridegroom, but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice; this my joy therefore is fulfilled.

jub@John:3:34 @ For he whom God has sent speaks the words of God; for God does not give the Spirit by measure [unto him].

jub@John:4:1 @ When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John

jub@John:4:6 @ Now Jacob's well was there. Jesus, therefore, being wearied with [his] journey, sat thus on the well; [and] it was about the sixth hour.

jub@John:4:8 @ (For his disciples were gone away unto the city to buy food.)

jub@John:4:9 @ Then said the Samaritan woman unto him, How is it that thou, being a Jew, askest drink of me, who am a woman of Samaria? for the Jews have no dealings with the Samaritans.

jub@John:4:18 @ for thou hast had five husbands, and he whom thou now hast is not thy husband; this hast thou said with truth.

jub@John:4:22 @ Ye worship what ye know not; we worship what we know, for saving health is of the Jews.

jub@John:4:23 @ But the hour comes, and now is, when the true worshippers shall worship the Father in spirit and in truth, for the Father seeks such to worship him.

jub@John:4:33 @ Therefore the said disciples one to another, Has anyone brought him [anything] to eat?

jub@John:4:35 @ [Do] ye not say, There are yet four months and [then] comes harvest? Behold, I say unto you, Lift up your eyes and look on the fields, for they are white already to harvest.

jub@John:4:42 @ and said unto the woman, Now we believe, not because of thy speech; for we have heard [him] ourselves and know that this is indeed the Christ, the Saviour of the world.

jub@John:4:44 @ For Jesus himself testified that a prophet has no honour in his own country.

jub@John:4:45 @ Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he had done in Jerusalem at the feast, for they had also gone to the feast.

jub@John:4:47 @ When he heard that Jesus was come out of Judaea into Galilee, he went unto him and besought him that he would come down and heal his son, for he was at the point of death.

jub@John:4:49 @ The nobleman said unto him, Sir, come down before my child dies.

jub@John:5:3 @ In these lay a great multitude of those who were sick, blind, halt, withered, waiting for the moving of the water.

jub@John:5:4 @ For an angel went down at a certain time into the pool and troubled the water; whosoever then first after the troubling of the water stepped in was made whole of whatever disease he had.

jub@John:5:7 @ The impotent man answered him, Sir, I have no man when the water is troubled to put me into the pool, but while I am coming, another steps down before me.

jub@John:5:10 @ The Jews therefore said unto him that was cured, It is the sabbath day; it is not lawful for thee to carry [thy] bed.

jub@John:5:13 @ And he that was healed did not know who it was; for Jesus had conveyed himself away, a multitude being in [that] place.

jub@John:5:16 @ And for this reason the Jews persecuted Jesus and sought to kill him: because he had done these things on a sabbath.

jub@John:5:18 @ Therefore the Jews sought the more to kill him, because he not only had broken the sabbath but also called God his own Father, making himself equal with God.

jub@John:5:19 @ Then Jesus answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself but what he sees the Father do; for all that he does, this also the Son does together with [him].

jub@John:5:20 @ For the Father loves the Son and shows him all the things that he does, and he will show him greater works than these that ye may marvel.

jub@John:5:21 @ For as the Father raises up the dead and gives [them] life; even so the Son gives life unto whom he will.

jub@John:5:22 @ For the Father judges no man but has committed all judgment unto the Son

jub@John:5:26 @ For as the Father has life in himself, so has he given to the Son to have life in himself

jub@John:5:28 @ Marvel not at this, for an hour shall come when all that are in the graves shall hear his voice,

jub@John:5:29 @ and those that have done good shall come forth unto the resurrection of life; but those that have done evil, unto the resurrection of judgment.

jub@John:5:35 @ He was a burning and a shining light, and ye were willing to rejoice for one hour in his light.

jub@John:5:36 @ But I have greater testimony than [that] of John; for the works which the Father has given me to finish, the same works that I do, bear witness of me that the Father has sent me.

jub@John:5:38 @ And ye do not have his word abiding in you; for whom he has sent, him ye do not believe.

jub@John:5:39 @ Search the scriptures, for in them ye think ye have eternal life; and they are those who testify of me.

jub@John:5:46 @ For had ye believed Moses, ye would have believed me, for he wrote of me.

jub@John:6:6 @ But he said this to prove him, for he knew what he would do.

jub@John:6:7 @ Philip answered him, Two hundred denarius of bread is not sufficient for them, that each one of them may take a little.

jub@John:6:13 @ Therefore they gathered [them] together and filled twelve baskets with the fragments of the five barley loaves which were left over from those that had eaten.

jub@John:6:15 @ Jesus therefore knowing that they would come and take him by force to make him king, he departed again into a mountain himself alone.

jub@John:6:24 @ when the people therefore saw that Jesus was not there, nor his disciples, they also entered into the boats and came to Capernaum, seeking for Jesus.

jub@John:6:27 @ Labour not for the food which perishes, but for the food which abides unto eternal life, which the Son of man shall give unto you, for him has God the Father sealed.

jub@John:6:30 @ They said therefore unto him, What sign showest thou then that we may see and believe thee? what dost thou work?

jub@John:6:33 @ For the bread of God is he who descended from heaven and gives life unto the world.

jub@John:6:38 @ For I came down from the heaven, not to do my own will, but the will of him that sent me.

jub@John:6:43 @ Jesus therefore answered and said unto them, Murmur not among yourselves.

jub@John:6:45 @ It is written in the prophets, And they shall all be taught of God. Every man therefore that has heard from the Father and has learned comes unto me.

jub@John:6:51 @ I AM the living bread which came down from heaven; if anyone eats of this bread, they shall live for ever; and the bread that I will give is my flesh, which I will give for the life of the world.

jub@John:6:52 @ The Jews therefore contended among themselves, saying, How is he able to give us [his] flesh to eat?

jub@John:6:55 @ For my flesh is food indeed, and my blood is drink indeed.

jub@John:6:60 @ Many therefore of his disciples when they had heard [this] said, This is a hard word; who can hear it?

jub@John:6:62 @ [What] if ye shall see the Son of man ascend up where he was before?

jub@John:6:64 @ But there are some of you that do not believe. For Jesus knew from the beginning who they were that did not believe and who should betray him.

jub@John:6:65 @ And he said, Therefore I said unto you that no one can come unto me unless it is given unto them of my Father.

jub@John:6:71 @ He spoke of Judas Iscariot [the son] of Simon, for it was he that should betray him, being one of the twelve.:

jub@John:7:1 @ After these things Jesus walked in Galilee, for he would not walk in Judea because the Jews sought to kill him.

jub@John:7:3 @ His brethren therefore said unto him, Depart from this place and go into Judea that thy disciples also may see the works that thou doest.

jub@John:7:4 @ For no one who seeks to be clearly known does anything in secret. If thou doest these things, show thyself to the world.

jub@John:7:5 @ For not even his brethren believed in him.

jub@John:7:8 @ Go ye up unto this feast; I go not up yet unto this feast, for my time is not yet fulfilled.

jub@John:7:12 @ And there was much murmuring among the people concerning him, for some said, He is [a] good [man]; others said, No, but he deceives the people.

jub@John:7:13 @ But no one spoke openly of him for fear of the Jews.

jub@John:7:22 @ Moses therefore gave unto you circumcision (not because it is of Moses, but of the fathers), and ye on the sabbath day circumcise a man.

jub@John:7:29 @ But I know him, for I am from him, and he has sent me.

jub@John:7:39 @ (But this he spoke concerning the Spirit, which those that believe on him should receive, for the Holy Spirit was not yet [given] because Jesus was not yet glorified.)

jub@John:7:51 @ Does our law judge [any] man before it hears him and knows what he does?

jub@John:7:52 @ They answered and said unto him, Art thou also of Galilee? Search and see, for a prophet has never arisen out of Galilee.

jub@John:8:14 @ Jesus answered and said unto them, Though I bear witness of myself, my witness is true, for I know from where I came and where I go; but ye do not know where I came from and where I go.

jub@John:8:16 @ And yet if I judge, my judgment is true, for I am not alone, but I and the Father that sent me.

jub@John:8:20 @ Jesus spoke these words in the treasury as he taught in the temple, and no one laid hands on him, for his hour was not yet come.

jub@John:8:24 @ Therefore I said unto you that ye shall die in your sins, for if ye do not believe that I AM, ye shall die in your sins.

jub@John:8:29 @ And he that sent me is with me: the Father has not left me alone, for I always do those things that please him.

jub@John:8:35 @ And the servant does not abide in the house for ever, [but] the Son abides for ever.

jub@John:8:36 @ If the Son therefore shall set you free, ye shall be free indeed.

jub@John:8:41 @ Ye do the deeds of your father. Then they said to him, We are not born of fornication; we have one Father, [even] God.

jub@John:8:42 @ Jesus said unto them, If God were your Father, ye would surely love me, for I proceeded forth and came from God; neither did I come of myself, but he sent me.

jub@John:8:44 @ Ye are of [your] father the devil, and the desires of your father ye desire to do. He was a murderer from the beginning and abode not in the truth because there is no truth in him. When he speaks a lie, he speaks of his own, for he is a liar and the father of it.

jub@John:8:47 @ He that is of God hears God's words; ye therefore hear [them] not because ye are not of God.

jub@John:8:51 @ Verily, verily, I say unto you, If anyone keeps my word, he shall not see death forever.

jub@John:8:52 @ Then the Jews said unto him, Now we know that thou hast a demon. Abraham died and the prophets; and thou sayest, If a man keeps my word, he shall not taste death forever?

jub@John:8:58 @ Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I AM.

jub@John:9:8 @ The neighbours, therefore, and those who before had seen him that he was blind said, Is not this he that sat and begged?

jub@John:9:13 @ They brought to the Pharisees him that beforehand had been blind.

jub@John:9:16 @ Therefore some of the Pharisees said, This man is not of God because he does not keep the sabbath day. Others said, How can a man that is a sinner do such signs? And there was a division among them.

jub@John:9:21 @ but by what means he now sees, we know not; or who has opened his eyes, we know not; he is of age, ask him; he shall speak for himself.

jub@John:9:22 @ These [words] spoke his parents because they feared the Jews, for the Jews had agreed already that if anyone did confess that he was the Christ, he should be put out of the synagogue.

jub@John:9:23 @ Therefore his parents said, He is of age, ask him.

jub@John:9:29 @ We know that God spoke unto Moses; [as for] this [fellow], we do not know where he is from.

jub@John:9:39 @ And Jesus said, For judgment I have come into this world, that those who do not see might see and that those who see might be blinded.

jub@John:9:41 @ Jesus said unto them, If ye were blind, ye should have no sin; but now because ye say, We see, therefore your sin abides.:

jub@John:10:4 @ And when he puts forth his own sheep, he goes before them; and the sheep follow him, for they know his voice.

jub@John:10:5 @ And they will not follow a stranger, but will flee from him, for they do not know the voice of strangers.

jub@John:10:8 @ All that ever came before me are thieves and robbers, but the sheep did not hear them.

jub@John:10:10 @ The thief comes not but for to steal and to kill and to destroy [the sheep]; I am come that they might have life and that they might have [it] in abundance.

jub@John:10:11 @ I AM the good shepherd; the good shepherd gives his life for the sheep.

jub@John:10:15 @ As the Father knows me, even so I know the Father, and I lay down my soul for the sheep.

jub@John:10:17 @ Therefore does my Father love me, because I lay down my soul that I might take it again.

jub@John:10:19 @ There was a division therefore again among the Jews for these words.

jub@John:10:32 @ Jesus answered them, Many good works have I showed you from my Father; for which of those works do ye stone me?

jub@John:10:33 @ The Jews answered him, saying, For a good work we do not stone thee, but for blasphemy; and because thou, being a man, makest thyself God.

jub@John:10:39 @ Therefore they sought again to take him, but he escaped out of their hand

jub@John:11:3 @ Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.

jub@John:11:4 @ When Jesus heard [that], he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

jub@John:11:6 @ When he had heard therefore that he was sick, he abode two days still in the same place where he was.

jub@John:11:15 @ And I am glad for your sakes that I was not there, in order that ye may believe; nevertheless let us go unto him.

jub@John:11:19 @ and many of the Jews had come to Martha and Mary to comfort them concerning their brother.

jub@John:11:28 @ And having said this, she went away and called Mary her sister secretly, saying, The Master is come, and calls for thee.

jub@John:11:31 @ Then the Jews who were with her in the house and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goes unto the grave to weep there.

jub@John:11:33 @ When Jesus therefore saw her weeping and the Jews also weeping who came with her, he became enraged in [the] Spirit and stirred himself up

jub@John:11:38 @ Jesus therefore, becoming enraged again in himself, came to the grave. It was a cave, and a stone lay upon it.

jub@John:11:39 @ Jesus said, Take ye away the stone. Martha, the sister of him that had died, said unto him, Lord, by this time he stinks, for he has been [dead] four days.

jub@John:11:43 @ And having said these things, he cried with a loud voice, Lazarus, come forth.

jub@John:11:44 @ Then he that had been dead came forth, bound hand and foot with graveclothes, and his face was bound about with a napkin. Jesus said unto them, Loose him, and let him go.

jub@John:11:47 @ Then the high priests and the Pharisees gathered a council and said, What shall we do? for this man does many signs.

jub@John:11:50 @ nor consider that it is expedient for us that one man should die for the people, and not that the whole nation be lost.

jub@John:11:51 @ And this he spoke not of himself; but being high priest that year, he prophesied that Jesus should die for the nation;

jub@John:11:52 @ and not for that nation only, but that he should also gather together in one the sons of God that were scattered abroad.

jub@John:11:53 @ So that from that day forth they took counsel together to kill him.

jub@John:11:54 @ Jesus therefore no longer walked openly among the Jews, but went from there unto a country near to the wilderness into a city called Ephraim and there continued with his disciples.

jub@John:11:55 @ And the passover of the Jews was now at hand, and many went out of the country up to Jerusalem before the passover to purify themselves;

jub@John:11:56 @ and they sought for Jesus and spoke among themselves as they stood in the temple, What think ye, that he will not come to the feast?

jub@John:12:1 @ Jesus, therefore, six days before the passover, came to Bethany, where Lazarus was who had been dead, whom he raised from the dead.

jub@John:12:5 @ Why was this ointment not sold for three hundred denarius and given to the poor?

jub@John:12:6 @ This he said, not that he cared for the poor, but because he was a thief and had the bag and would take [from] what was put therein.

jub@John:12:7 @ Therefore Jesus said, Let her alone; against the day of my burying she has kept this;

jub@John:12:8 @ for the poor ye always have with you, but ye shall not always have me.

jub@John:12:9 @ A great multitude of the Jews therefore knew that he was there; and they came not only for Jesus' sake, but that they might see Lazarus also, whom he had raised from the dead.

jub@John:12:13 @ took branches of palm trees and went forth to meet him and cried, Hosanna; Blessed [is] he that comes in the name of the Lord, the King of Israel.

jub@John:12:17 @ The multitude, therefore, that was with him when he called Lazarus out of his grave and raised him from the dead, bore witness.

jub@John:12:18 @ For this cause the multitude also met him, for they had heard that he had done this sign.

jub@John:12:19 @ The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

jub@John:12:21 @ the same came therefore to Philip, who was of Bethsaida of Galilee, and asked him, saying, Lord, we desire to see Jesus.

jub@John:12:24 @ Verily, verily, I say unto you, Except the grain of wheat falls into the ground and dies, it abides alone; but if it dies, it brings forth much fruit.

jub@John:12:27 @ Now is my soul troubled; and what shall I say? Father, save me from this hour, but for this have I come in this hour.

jub@John:12:29 @ The people, therefore, that were present and heard [it], said that it thundered; others said, An angel spoke to him.

jub@John:12:30 @ Jesus answered and said, This voice came not because of me, but for your sakes.

jub@John:12:34 @ The people answered him, We have heard out of the law that the Christ abides for ever; and how sayest thou, It is expedient that the Son of man be lifted up? Who is this Son of man?

jub@John:12:35 @ Then Jesus said unto them, Yet a little while is the Light with you. Walk while ye have the light, lest darkness come upon you; for he that walks in darkness does not know where he goes.

jub@John:12:37 @ But although he had done so many signs before them, yet they did not believe in him,

jub@John:12:39 @ Therefore they could not believe, because Isaiah said again,

jub@John:12:43 @ for they loved the glory of men more than the glory of God.

jub@John:12:47 @ And if anyone hears my words and believes not, I judge him not, for I came not to judge the world but to save the world.

jub@John:12:49 @ For I have not spoken of myself; but the Father who sent me, he gave me a commandment, what I should say and what I should speak.

jub@John:12:50 @ And I know that his commandment is eternal life; whatsoever I speak therefore, even as the Father said unto me, so I speak.:

jub@John:13:1 @ Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own who were in the world, he loved them unto the end.

jub@John:13:11 @ For he knew who should betray him; therefore, said he, Ye are not all clean.

jub@John:13:13 @ Ye call me Master and Lord; and ye say well, for [so] I am.

jub@John:13:15 @ For I have given you an example that ye should do as I have done to you.

jub@John:13:19 @ now I tell you before it is done, so that, when it is come to pass, ye may believe that I AM.

jub@John:13:24 @ Simon Peter therefore beckoned to this one that he should ask him who it was of whom he spoke.

jub@John:13:28 @ Now no one at the table understood for what purpose he spoke this unto him.

jub@John:13:29 @ For some [of them] thought, because Judas had the bag, that Jesus had said unto him, Buy [those things] that we need for the feast, or that he should give something to the poor.

jub@John:13:31 @ Therefore, when he was gone out, Jesus said, Now is the Son of man clarified, and God is clarified in him.

jub@John:13:37 @ Peter said unto him, Lord, why cannot I follow thee now? I will lay down my soul for thy sake.

jub@John:13:38 @ Jesus answered him, Wilt thou lay down thy soul for my sake? Verily, verily, I say unto thee, The cock shall not crow until thou hast denied me three times.:

jub@John:14:2 @ In my Father's house are many dwelling places; if [it were] not so, I would have told you. I go to prepare a place for you.

jub@John:14:3 @ And if I go and prepare a place for you, I will come again and take you unto myself; that where I am, [there] ye may be also.

jub@John:14:5 @ Thomas said unto him, Lord, we know not where thou goest; how, therefore, can we know the way?

jub@John:14:11 @ Believe me that I [am] in the Father and the Father in me, or else believe me for the very works' sake.

jub@John:14:16 @ and I will ask the Father, and he shall give you another Comforter, that he may abide with you for ever,

jub@John:14:17 @ [even] the Spirit of truth, whom the world cannot receive because it does not see him, or know him; but ye know him, for he dwells with you and shall be in you.

jub@John:14:26 @ But the Comforter, [which is] the Holy Spirit, whom the Father will send in my name, he shall teach you all things and bring to your remembrance all the things that I have said unto you.

jub@John:14:28 @ Ye have heard how I said unto you, I go away and come [again] unto you. If ye loved me, ye would rejoice because I said, I go unto the Father; for my Father is greater than I.

jub@John:14:29 @ And now I have told you before it comes to pass, that when it is come to pass, ye might believe.

jub@John:14:30 @ Hereafter I will not talk much with you, for the prince of this world comes and has nothing in me.

jub@John:15:2 @ Every branch in me that does not bear fruit he shall take away; and every one that bears fruit, he shall purge that they may bring forth more fruit.

jub@John:15:5 @ I AM the vine, ye [are] the branches: he that abides in me, and I in him, the same brings forth much fruit; for without me ye can do nothing.

jub@John:15:6 @ He who does not abide in me shall be cast forth as an [unsound] branch and shall wither, and they are gathered and cast into the fire and are burned.

jub@John:15:13 @ Greater love has no man than this, that a man lay down his soul for his friends.

jub@John:15:15 @ From now on I do not call you servants, for the servant does not know what his lord does; but I have called you friends, for all things that I have heard of my Father I have made known unto you.

jub@John:15:16 @ Ye have not chosen me, but I have chosen you and ordained you, that ye should go and bring forth fruit, and [that] your fruit should remain; that whatever ye shall ask of the Father in my name, he may give it [unto] you.

jub@John:15:18 @ If the world hates you, ye know that it hated me before [it hated] you.

jub@John:15:19 @ If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hates you.

jub@John:15:21 @ But they will do all these things unto you for my name's sake, because they do not know him that sent me.

jub@John:15:22 @ If I had not come and spoken unto them, they would not have sin; but now they have no excuse for their sin.

jub@John:15:26 @ But when the Comforter is come, whom I will send unto you from the Father, [even] the Spirit of truth, which proceeds from the Father, he shall testify of me;

jub@John:16:7 @ Nevertheless I tell you the truth: It is expedient for you that I go away; for if I do not go away, the Comforter will not come unto you; but if I depart, I will send him unto you.

jub@John:16:13 @ Howbeit when he, the Spirit of truth, is come, he will guide you into all truth, for he shall not speak of himself; but whatsoever he shall hear, [that] shall he speak, and he will cause you to know the things which are to come.

jub@John:16:14 @ He shall clarify me, for he shall take of that which is mine and shall cause you to know [it].

jub@John:16:15 @ All that the Father has is mine; therefore I said that he shall take of that which is mine and shall cause you to know [it].

jub@John:16:18 @ They said therefore, What is this that he says, A little while? we cannot understand what he says.

jub@John:16:21 @ The woman, when she is in travail, has pain, because her hour is come; but as soon as she is delivered of the child, she remembers the anguish no more, for joy that a man is born into the world.

jub@John:16:22 @ And ye now therefore have sorrow; but I will see you again, and your heart shall rejoice, and no one shall take your joy from you.

jub@John:16:26 @ In that day ye shall ask in my name, and I do not say unto you that I will ask the Father for you;

jub@John:16:27 @ for the Father himself loves you because ye have loved me and have believed that I came out from God.

jub@John:16:28 @ I came forth from the Father and am come into the world; again, I leave the world and go to the Father.

jub@John:16:30 @ Now we understand that thou knowest all things and needest not that anyone should ask thee; by this we believe that thou didst come forth from God.

jub@John:17:5 @ And now, O Father, clarify thou me with thine own self with that clarity which I had with thee before the world was.

jub@John:17:8 @ For I have given unto them the words which thou gavest me; and they have received [them] and have known surely that I came out from thee, and they have believed that thou didst send me.

jub@John:17:9 @ I pray for them; I do not pray for the world, but for those whom thou hast given me; for they are thine.

jub@John:17:19 @ And for their sakes I sanctify myself, that they also might be sanctified in [the] truth.

jub@John:17:20 @ Neither do I pray for these alone, but also for those who shall believe in me through their word;

jub@John:17:24 @ Father, I will that they also, whom thou hast given me, be with me where I am, that they may behold my clarity, which thou hast given me, for thou hast loved me from before the foundation of the world.

jub@John:18:1 @ When Jesus had spoken these things, he went forth with his disciples over the brook Cedron, where there was a garden, into which he entered, and his disciples.

jub@John:18:2 @ And Judas also, who betrayed him, knew the place: for Jesus gathered there often with his disciples.

jub@John:18:4 @ Jesus therefore, knowing all the things that should come upon him, went forth, and said unto them, Whom seek ye?

jub@John:18:8 @ Jesus answered, I have told you that I AM; if, therefore, ye seek me, let these go away,

jub@John:18:13 @ and led him away to Annas first, for he was father-in-law to Caiaphas, who was the high priest of that year [and he sent him bound unto Caiaphas, the high priest].

jub@John:18:14 @ Now Caiaphas was he who had given the counsel to the Jews that it was expedient that one man should die for the people.

jub@John:18:18 @ And the servants and ministers stood there, who had made a fire of coals, for it was cold, and they warmed themselves; and Peter stood with them and warmed himself.

jub@John:18:25 @ And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also [one] of his disciples? He denied [it] and said, I am not.

jub@John:18:31 @ Then Pilate said unto them, Take him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put anyone to death;

jub@John:18:36 @ Jesus answered, My kingdom is not of this world; if my kingdom were of this world, then my servants would fight, that I should not be delivered to the Jews; now, therefore, my kingdom is not from here.

jub@John:18:37 @ Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I AM king. To this end I was born, and for this cause I came into the world, that I should bear witness unto the truth. Every one that is of the truth hears my voice.

jub@John:18:39 @ But ye have a custom, that I should release unto you one at the passover; will ye therefore that I release unto you the King of the Jews?

jub@John:19:1 @ Then Pilate, therefore, took Jesus and scourged [him].

jub@John:19:4 @ Pilate therefore went forth again and said unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

jub@John:19:5 @ Then Jesus came forth, wearing the crown of thorns and the purple robe. And [Pilate] said unto them, Behold the man!

jub@John:19:6 @ When the princes of the priests and the servants saw him, they cried out, saying, crucify him, crucify him. Pilate said unto them, Take him, and crucify him, for I find no fault in him.

jub@John:19:8 @ Therefore when Pilate heard that word, he was the more afraid

jub@John:19:11 @ Jesus answered, Thou could have no power [at all] against me, unless it were given thee from above; therefore he that delivered me unto thee has the greater sin.

jub@John:19:13 @ Therefore when Pilate heard that word, he brought Jesus forth and sat down in the judgement seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

jub@John:19:17 @ And he, bearing his stake, went forth into a place called [the place] of a skull, which is called in the Hebrew, Golgotha,

jub@John:19:20 @ And many of the Jews read this title, for the place where Jesus was crucified was near to the city; and it was written in Hebrew [and] Greek [and] Latin.

jub@John:19:24 @ They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be; that the scripture might be fulfilled, which says, They parted my garments among them, and for my raiment they did cast lots. These things therefore the soldiers did.

jub@John:19:26 @ When Jesus therefore saw his mother and the disciple standing by, whom he loved, he said unto his mother, Woman, behold thy son!

jub@John:19:30 @ When Jesus therefore had received the vinegar, he said, It is finished, and he bowed his head and gave the Spirit.

jub@John:19:31 @ The Jews therefore, because it was the preparation, that the bodies should not remain upon the stake on the sabbath day (for that sabbath day was a high day) besought Pilate that their legs might be broken and [that] they might be taken away.

jub@John:19:34 @ but one of the soldiers with a spear pierced his side, and forthwith blood and water came out.

jub@John:19:36 @ For these things were done that the scripture should be fulfilled, A bone of him shall not be broken.

jub@John:19:38 @ After these things, Joseph of Arimathaea, being a disciple of Jesus but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus, and Pilate gave [him] leave. He came therefore and took the body of Jesus.

jub@John:19:42 @ Therefore they laid Jesus there because of the Jews' preparation [day], for the sepulchre was near.:

jub@John:20:3 @ Peter therefore went forth, and that other disciple, and came to the sepulchre.

jub@John:20:9 @ For as yet they did not know the scripture, that he must rise again from the dead.

jub@John:20:17 @ Jesus said unto her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say unto them, I ascend unto my Father and your Father, and [to] my God and your God.

jub@John:20:19 @ Then the same day at evening, being the first of the sabbaths, when the doors were shut where the disciples were assembled for fear of the Jews, Jesus came and stood in the midst and said unto them, Peace [be] unto you.

jub@John:20:25 @ The other disciples, therefore, said unto him, We have seen the Lord. But he said unto them, Unless I shall see in his hands the print of the nails and put my finger into the print of the nails and thrust my hand into his side, I will not believe.

jub@John:21:3 @ Simon Peter said unto them, I am going fishing. They said unto him, Let us also go with thee. They went forth and entered into a ship immediately, and that night they caught nothing.

jub@John:21:6 @ And he said unto them, Cast the net on the right hand side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

jub@John:21:7 @ Therefore that disciple whom Jesus loved said unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt [his] fisher's coat [unto him] (for he was naked) and cast himself into the sea.

jub@John:21:8 @ And the other disciples came in the [little] ship (for they were not far from land, but as it were two hundred cubits), dragging the net with [the] fishes.

jub@John:21:18 @ Verily, verily, I say unto thee, When thou wast young, thou didst gird thyself and walk where thou wouldest, but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee and carry [thee] where thou wouldest not.

jub@Acts:1:1 @ The former treatise I have made, O Theophilus, of all that Jesus began both to do and teach,

jub@Acts:1:3 @ unto whom he also showed himself alive, after he had suffered, by many infallible proofs, appearing unto them for forty days and speaking to them of the kingdom of God;

jub@Acts:1:4 @ and gathering them together, he commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, Which, [he said], ye have heard of me.

jub@Acts:1:5 @ For John truly baptized in water, but ye shall be baptized in the Holy Spirit not many days from now.

jub@Acts:1:7 @ And he said unto them, It is not for you to know the times or the seasons, which the Father has put under his authority only.

jub@Acts:1:16 @ Men [and] brethren, this scripture must needs have been fulfilled, which the Holy Spirit by the mouth of David spoke before concerning Judas, who was guide to those that took Jesus.

jub@Acts:1:17 @ For he was numbered with us, and had obtained a lot [or inheritance] of this ministry.

jub@Acts:1:18 @ He, therefore, purchased a field with the reward of [his] iniquity; and hanging himself, he burst asunder in the midst, and all his bowels gushed out.

jub@Acts:1:20 @ For it is written in the book of Psalms, Let his habitation be desolate, and let no one dwell therein, and let another take his office.

jub@Acts:1:21 @ It behooves, therefore, of these men who have accompanied us all the time that the Lord Jesus went in and out among us,

jub@Acts:1:26 @ And they gave forth their lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles.:

jub@Acts:2:15 @ for these are not drunken, as ye suppose, seeing it is [but] the third hour of the day.

jub@Acts:2:18 @ and [for] certain on my servants and on my handmaidens I will pour out in those days of my Spirit, and they shall prophesy;

jub@Acts:2:20 @ the sun shall be turned into darkness, and the moon into blood before that great and notable day of the Lord [shall] come;

jub@Acts:2:23 @ him, being delivered by the determinate counsel and foreknowledge of God, ye have taken and by wicked hands have crucified and slain,

jub@Acts:2:24 @ whom God has raised up, having loosed the pains of death because it was not possible for him to be held by it.

jub@Acts:2:25 @ For David speaks concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved,

jub@Acts:2:26 @ therefore did my heart rejoice, and my tongue was glad; moreover even my flesh shall rest in hope

jub@Acts:2:30 @ Therefore being a prophet and knowing that God had sworn with an oath to him that of the fruit of his loins, according to the flesh, he would raise up the Christ to sit on his throne;

jub@Acts:2:31 @ he, seeing this before, spoke of the resurrection of the Christ, that his soul was not left in Hades, neither did his flesh see corruption.

jub@Acts:2:33 @ Therefore being raised up by the right hand of God and having received of the Father the promise of the Holy Spirit, he has poured out this which ye now see and hear.

jub@Acts:2:34 @ For David did not ascend into the heavens, but he saith himself, The LORD said unto my Lord, Sit thou on my right hand

jub@Acts:2:36 @ Therefore let all the house of Israel know assuredly that God has made this same Jesus, whom ye have crucified, both Lord and Christ.

jub@Acts:2:38 @ Then Peter said unto them, Repent and be baptized each one of you into the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Spirit.

jub@Acts:2:39 @ For the promise is unto you and to your children and to all that are afar off, [even] as many as the Lord our God shall call.

jub@Acts:3:3 @ who seeing Peter and John about to go into the temple asked [for] alms.

jub@Acts:3:10 @ and they knew that it was he who sat for alms at the Beautiful gate of the temple, and they were filled with wonder and amazement at that which had happened unto him.

jub@Acts:3:19 @ Repent ye therefore and be converted that your sins may be blotted out, for the times of refreshing of the presence of the Lord are come;

jub@Acts:3:20 @ who has sent Jesus Christ, who before was preached unto you,

jub@Acts:3:22 @ For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things [doing] whatever he shall say unto you.

jub@Acts:3:24 @ And all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.

jub@Acts:4:3 @ And they laid hands on them and put [them] in jail unto the next day, for it was now evening.

jub@Acts:4:10 @ be it known unto you all and to all the people of Israel that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, [even] by him does this man stand here before you whole.

jub@Acts:4:12 @ Neither is there salvation in any other, for there is no other name under heaven given among men in which we can be saved.

jub@Acts:4:16 @ saying, What shall we do to these men? for that indeed a notable miracle has been done by them [is] manifest to all those that dwell in Jerusalem, and we cannot deny [it].

jub@Acts:4:20 @ For we cannot but speak the things which we have seen and heard.

jub@Acts:4:21 @ So when they had further threatened them, they let them go, finding no way how they might punish them because of the people, for everyone glorified God for that which was done.

jub@Acts:4:22 @ For the man was above forty years old, on whom this miracle of healing was shown.

jub@Acts:4:27 @ For of a truth against thy holy servant Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together (in this city),

jub@Acts:4:28 @ to do that which thy hand and thy counsel had determined beforehand must be done.

jub@Acts:4:30 @ that thou might stretch forth thine hand so that healings and signs and wonders may be done by the name of thy holy servant Jesus.

jub@Acts:4:34 @ Neither was there any among them that lacked, for as many as were possessors of lands or houses sold them and brought the prices of the things that were sold

jub@Acts:5:8 @ Then Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yes, for so much.

jub@Acts:5:10 @ Then she fell down straightway at his feet and yielded up the spirit; and the young men came in and found her dead and, carrying [her] forth, buried [her] by her husband.

jub@Acts:5:15 @ So much that they brought forth the sick into the streets and laid [them] on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.

jub@Acts:5:19 @ But the angel of the Lord by night opened the prison doors and brought them forth and said,

jub@Acts:5:23 @ saying, We certainly found the prison shut with all security and the keepers standing outside before the doors, but when we had opened, we found no one within.

jub@Acts:5:26 @ Then the captain with the officers went and brought them without violence, for they feared being stoned by the people.

jub@Acts:5:27 @ And when they had brought them, they set [them] before the council, and the prince of the priests asked them,

jub@Acts:5:31 @ God has exalted him with his right hand as Prince and Saviour, to give repentance to Israel and forgiveness of sins.

jub@Acts:5:34 @ Then a Pharisee, named Gamaliel, a doctor of the law, who had a reputation among all the people, stood up in the council and commanded to put the apostles forth a little space

jub@Acts:5:36 @ For before these days, rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves; who was slain; and all, as many as obeyed him, were scattered and brought to nought.

jub@Acts:5:38 @ And now I say unto you, Refrain from these men and let them alone; for if this counsel or this work is of men, it will come to nought,

jub@Acts:5:41 @ And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.

jub@Acts:6:3 @ therefore, brethren, seek out among you seven men of whom you bear witness, full of the Holy Spirit and wisdom, whom we may appoint over this business.

jub@Acts:6:6 @ these they set before the apostles, and when they had prayed, they laid [their] hands on them.

jub@Acts:6:14 @ for we have heard him say that this Jesus of Nazareth shall destroy this place and shall change the traditions which Moses delivered us.

jub@Acts:7:2 @ And he said, Men, brethren, and fathers, hearken. The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Haran,

jub@Acts:7:5 @ And he gave him no inheritance in it, no, not [so much as] to set his foot on; yet he promised that he would give it to him for a possession and to his seed after him, when [as yet] he had no child.

jub@Acts:7:7 @ And the Gentiles unto whom they shall be in bondage I will judge, said God; and after that they shall come forth and serve me in this place.

jub@Acts:7:16 @ who were carried over into Shechem and laid in the sepulchre that Abraham bought for a sum of money from the sons of Hamor of Shechem.

jub@Acts:7:23 @ And when he was full forty years old, it came into his heart to visit his brethren the sons of Israel.

jub@Acts:7:25 @ for he supposed his brethren would have understood how that God was to give them saving health by his hand, but they had not understood.

jub@Acts:7:30 @ And when forty years were expired, the angel of the Lord appeared to him in the wilderness of mount Sinai, in a flame of fire in a bush.

jub@Acts:7:33 @ Then the Lord said to him, Put off thy shoes from thy feet; for the place where thou dost stand is holy ground.

jub@Acts:7:36 @ He brought them out, showing wonders and signs in the land of Egypt and in the Red sea and in the wilderness for forty years.

jub@Acts:7:40 @ saying unto Aaron, Make us gods to go before us; for [as for] this Moses, who brought us out of the land of Egypt, we know not what is become of him.

jub@Acts:7:42 @ Then God withdrew and gave them up to worship the host of the heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices [by the space of] forty years in the wilderness?

jub@Acts:7:45 @ which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drove out before the face of our fathers unto the days of David,

jub@Acts:7:46 @ who found grace before God and asked to provide a tabernacle for the God of Jacob.

jub@Acts:7:52 @ Who of the prophets have your fathers not persecuted? and they have slain those who announced before the coming of the Just One, of whom ye have now been the betrayers and murderers,

jub@Acts:8:3 @ As for Saul, he made havoc of the church; entering into the houses and dragging [out] men and women, he committed [them] to prison.

jub@Acts:8:7 @ For many unclean spirits, crying with a loud voice, came out of those who were possessed [with them], and many paralytics and that were lame were healed.

jub@Acts:8:9 @ But there was a certain man called Simon, who before this in the same city used magic arts and amazed the people of Samaria, giving out that [he] himself was some great one,

jub@Acts:8:11 @ And to him they had regard because for a long time he had amazed them with magic arts.

jub@Acts:8:15 @ who, when they were come down, prayed for them that they might receive the Holy Spirit.

jub@Acts:8:16 @ (For as yet he was fallen upon none of them; they were baptized only in the name of the Lord Jesus.)

jub@Acts:8:21 @ Thou hast neither part nor lot in this matter, for thy heart is not right in the sight of God.

jub@Acts:8:22 @ Repent therefore of this thy wickedness and pray God, if perhaps this thought of thine heart may be forgiven thee.

jub@Acts:8:23 @ For I perceive that thou art in the gall of bitterness and [in] the prison of iniquity.

jub@Acts:8:24 @ Then Simon answered and said, Pray ye to the Lord for me that none of these things which ye have spoken come upon me.

jub@Acts:8:32 @ The place of the scripture which he read was this, He was led as a sheep to the slaughter, and like a lamb dumb before his shearer, so opened he not his mouth;

jub@Acts:8:33 @ in his humiliation his judgment was taken away, and who shall declare his generation? for his life is taken from the earth.

jub@Acts:9:2 @ and asked him for letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

jub@Acts:9:5 @ And he said, Who art thou, Lord? And the Lord said, I AM Jesus whom thou dost persecute; [it is] hard for thee to kick against the pricks.

jub@Acts:9:11 @ And the Lord [said] unto him, Arise and go into the street which is called Straight and enquire in the house of Judas for [one] called Saul, of Tarsus; for, behold, he prays

jub@Acts:9:15 @ But the Lord said unto him, Go; for he is a chosen vessel unto me, to bear my name before the Gentiles and kings and the sons of Israel;

jub@Acts:9:16 @ for I will show him how much it behooves him to suffer for my name.

jub@Acts:9:19 @ And when he had received food, he was comforted. Then Saul was certain days with the disciples who were at Damascus.

jub@Acts:9:21 @ But all that heard [him] were amazed and said, Is not this he that destroyed those who called on this name in Jerusalem and came here for that intent that he might bring them bound unto the princes of the priests?

jub@Acts:9:30 @ [which] when the brethren knew, they brought him down to Caesarea and sent him forth to Tarsus.

jub@Acts:9:31 @ Then the churches had rest throughout all Judaea and Galilee and Samaria and were edified, walking in the fear of the Lord, and with the comfort of the Holy Spirit they were multiplied.

jub@Acts:9:33 @ And there he found a certain man named Aeneas, who had been in bed eight years, for he was a paralytic.

jub@Acts:10:4 @ And when he looked on him, he was afraid and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.

jub@Acts:10:5 @ And now send men to Joppa and call for [one] Simon, whose surname is Peter;

jub@Acts:10:14 @ But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

jub@Acts:10:17 @ Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men who were sent from Cornelius had made enquiry for Simon's house and stood before the gate

jub@Acts:10:20 @ Arise therefore and get thee down and go with them, doubting nothing; for I have sent them.

jub@Acts:10:21 @ Then Peter went down to the men who were sent unto him from Cornelius and said, Behold, I am he whom ye seek; what [is] the cause for which ye are come?

jub@Acts:10:22 @ And they said, Cornelius the centurion, a just man and one that fears God and of good report among all the nation of the Jews, was warned from God by a holy angel to send for thee into his house and to hear words of thee.

jub@Acts:10:24 @ And the next day they entered into Caesarea. And Cornelius waited for them and had called together his kinsmen and near friends.

jub@Acts:10:28 @ And he said unto them, Ye know how that it is an abominable thing for a man that is a Jew to keep company or come unto one of another nation; but God has showed me that I should not call any man common or unclean.

jub@Acts:10:29 @ Therefore I came [unto you] without doubting, as soon as I was sent for; I ask therefore for what intent ye have sent for me?

jub@Acts:10:30 @ And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing

jub@Acts:10:32 @ Send therefore to Joppa, and call here Simon, whose surname is Peter; he is lodged in the house of [one] Simon a tanner by the sea side, who, when he comes, shall speak unto thee.

jub@Acts:10:33 @ Immediately therefore I sent to thee, and thou hast done well to come. Now therefore we are all here present before God to hear all things that are commanded thee of God.

jub@Acts:10:38 @ how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all that were oppressed of the devil, for God was with him.

jub@Acts:10:41 @ not to all the people, but unto witnesses chosen before of God, [even] to us, who ate and drank with him after he rose from the dead.

jub@Acts:10:46 @ For they heard them speak with tongues and magnify God. Then Peter answered,

jub@Acts:10:47 @ Can anyone forbid water that these should not be baptized, who have received the Holy Spirit as well as we?

jub@Acts:11:8 @ But I said, Not so, Lord, for nothing common or unclean has at any time entered into my mouth.

jub@Acts:11:13 @ And he showed us how he had seen an angel in his house, who stood and said unto him, Send to Joppa and call for Simon, whose surname is Peter,

jub@Acts:11:22 @ Then tidings of these things came unto the ears of the church which was in Jerusalem, and they sent forth Barnabas that he should go unto Antioch.

jub@Acts:11:24 @ For he was a good man and full of the Holy Spirit and of faith, and many people were added unto the Lord.

jub@Acts:11:26 @ And it came to pass that for a whole year they gathered themselves together with the church and taught many people. And the disciples were called Christians first in Antioch.

jub@Acts:12:1 @ Now at that time Herod the king stretched forth [his] hands to mistreat certain of the church.

jub@Acts:12:4 @ And when he had apprehended him, he put [him] in prison and delivered [him] to four quaternions of soldiers to keep him, intending after the Passover to bring him forth to the people.

jub@Acts:12:5 @ Peter therefore was kept in the prison, and the church made prayer without unto God for him.

jub@Acts:12:6 @ And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains, and the guards before the door that kept the prison.

jub@Acts:12:11 @ And when Peter was come to himself, he said, Now I know of a surety that the Lord has sent his angel and has delivered me out of the hand of Herod and [from] all the people of the Jews who waited for me.

jub@Acts:12:14 @ And when she recognized Peter's voice, she opened not the gate for gladness, but ran in and told how Peter stood at the gate.

jub@Acts:12:19 @ And when Herod had sought for him and found him not, he examined the guards and commanded that [they] should be taken away. Then he went down from Judaea to Caesarea and abode there.

jub@Acts:12:20 @ And Herod was highly displeased with those of Tyre and Sidon, but they came with one accord to him, and, having bribed Blastus, the king's chamberlain, they asked for peace because their lands were supplied through those of the king's.

jub@Acts:13:2 @ As they ministered to the Lord and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work unto which I have called them.

jub@Acts:13:4 @ So they, being sent forth by the Holy Spirit, departed unto Seleucia, and from there they sailed to Cyprus.

jub@Acts:13:7 @ who was with the proconsul, Sergius Paulus, a prudent man, who called for Barnabas and Saul and desired to hear the word of God.

jub@Acts:13:8 @ But Elymas the wise man (for so is his name by interpretation) withstood them, seeking to turn away the proconsul from the faith.

jub@Acts:13:11 @ And now, behold, the hand of the Lord [is] against thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness, and he went about seeking some to lead him by the hand.

jub@Acts:13:15 @ And after the reading of the law and the prophets the princes of the synagogue sent unto them, saying, [Ye] men [and] brethren, if ye have any word of exhortation for the people, speak.

jub@Acts:13:18 @ And [for] the time of about forty years, he suffered their manners in the wilderness.

jub@Acts:13:21 @ And afterward they asked for a king, and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, for forty years.

jub@Acts:13:24 @ John having first proclaimed before his coming the baptism of repentance to all the people of Israel.

jub@Acts:13:27 @ For those that dwell at Jerusalem and their princes, because they knew him not nor yet the voices of the prophets who are read every sabbath day, they have fulfilled [them] in condemning [him].

jub@Acts:13:35 @ Therefore he also says in another place, Thou shalt not suffer thy Holy One to see corruption.

jub@Acts:13:36 @ For David, after he had served his own generation by the will of God, fell asleep and was gathered unto his fathers and saw corruption;

jub@Acts:13:38 @ Be it known unto you, therefore, men [and] brethren, that through this one is preached unto you the remission of sins;

jub@Acts:13:40 @ Beware, therefore, lest what is spoken of in the prophets come upon you:

jub@Acts:13:41 @ Behold, ye despisers, and wonder and perish, for I do a work in your days, a work which ye would in no wise believe, if one should declare it unto you.

jub@Acts:13:47 @ For so has the Lord commanded us, [saying], I have set thee to be a light of the Gentiles that thou should be for saving health unto the ends of the earth.

jub@Acts:14:13 @ Then the priest of Jupiter, who was before their city, brought bulls and garlands unto the gates and would have done sacrifice unto them with the people.

jub@Acts:14:23 @ And having ordained elders for them in every church and having prayed with fasting, they commended them to the Lord on whom they believed.

jub@Acts:14:26 @ and from there sailed to Antioch, where they had been recommended to the grace of God for the work which they fulfilled.

jub@Acts:15:2 @ When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the apostles and elders about this question.

jub@Acts:15:10 @ Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

jub@Acts:15:11 @ For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

jub@Acts:15:14 @ Simeon has declared how God first visited the Gentiles, to take out of them a people for his name.

jub@Acts:15:19 @ Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled,

jub@Acts:15:20 @ but that we write unto them that they abstain from pollutions of idols and [from] fornication and [from] things strangled and [from] blood.

jub@Acts:15:21 @ For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day.

jub@Acts:15:24 @ forasmuch as we have heard that certain [ones] who went out from us have troubled you with words, subverting your souls, saying, [Ye must] be circumcised and keep the law, to whom we gave no [such] commandment,

jub@Acts:15:26 @ men that have hazarded their lives for the name of our Lord Jesus Christ.

jub@Acts:15:27 @ We have sent therefore Judas and Silas, who shall also tell [you] the same things by mouth.

jub@Acts:15:28 @ For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things:

jub@Acts:15:29 @ that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well.

jub@Acts:15:31 @ [which] when they had read, they rejoiced for the consolation.

jub@Acts:16:3 @ Paul desired to have him go forth with him and took and circumcised him because of the Jews who were in those quarters, for they all knew that his father was a Greek.

jub@Acts:16:6 @ Now passing through Phrygia and the region of Galatia, they were forbidden by the Holy Spirit to preach the word in Asia;

jub@Acts:16:11 @ Therefore loosing from Troas, we came with a straight course to Samothracia, and the next [day] to Neapolis,

jub@Acts:16:18 @ And she did this [for] many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

jub@Acts:16:21 @ and teach rites which are not lawful for us to receive neither to observe, being Romans.

jub@Acts:16:28 @ But Paul cried with a loud voice, saying, Do thyself no harm, for we are all here.

jub@Acts:16:29 @ Then he called for a light and came inside and fell down trembling before Paul and Silas

jub@Acts:16:34 @ And when he had brought them into his house, he set food before them and rejoiced, believing in God with all his house.

jub@Acts:16:36 @ And the keeper of the prison made these words known unto Paul, The magistrates have sent to let you go; now therefore depart and go in peace.

jub@Acts:16:40 @ And leaving the prison, they entered into [the house of] Lydia; and when they had seen the brethren, they comforted them and departed.:

jub@Acts:17:12 @ Therefore many of them believed, also of honourable women who were Greeks and of men, not a few.

jub@Acts:17:16 @ Now while Paul waited for them at Athens, his spirit was stirred in him when he saw the city completely given [over] to idolatry.

jub@Acts:17:17 @ Therefore he disputed in the synagogue with the Jews and with the devout persons and in the market daily with those that he met with.

jub@Acts:17:18 @ Then certain philosophers of the Epicureans and of the Stoics encountered him. And some said, What will this babbler say? others, He seems to be a setter forth of new gods, because he preached unto them Jesus and the resurrection.

jub@Acts:17:20 @ For thou bringest certain new things to our ears; we desire, therefore, to know what these things mean.

jub@Acts:17:21 @ (For all the Athenians and strangers who were there spent their time in nothing else, but either to tell or to hear some new thing.)

jub@Acts:17:23 @ For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you.

jub@Acts:17:28 @ for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage.

jub@Acts:17:29 @ Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination.

jub@Acts:17:30 @ For the times of this ignorance God overlooked, but [he] now commands all men everywhere to repent

jub@Acts:18:2 @ and found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla (for Claudius had commanded all Jews to depart from Rome) and came unto them.

jub@Acts:18:3 @ And because he was of the same craft, he abode with them and worked, for by their occupation they were tentmakers.

jub@Acts:18:10 @ For I am with thee, and no one shall be able to hurt thee, for I have many people in this city.

jub@Acts:18:15 @ but if it is a question of words and names and of your law, look ye [to it], for I will be no judge of such [matters].

jub@Acts:18:17 @ Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat [him] before the judgement seat. And Gallio cared for none of those things.

jub@Acts:18:18 @ And Paul [after this] tarried [there] yet a good while and then took his leave of the brethren and sailed from there into Syria and with him Priscilla and Aquila, having shorn [his] head in Cenchrea, for he had a vow.

jub@Acts:18:28 @ for he mightily convinced the Jews in public, showing by the scriptures that Jesus was the Christ.:

jub@Acts:19:8 @ And he went into the synagogue and spoke freely for the space of three months, disputing and persuading the things concerning the kingdom of God.

jub@Acts:19:9 @ But when some were hardened and disobedient, but cursing the way before the multitude, he departed from them and separated the disciples, disputing daily in the school of one Tyrannus.

jub@Acts:19:19 @ In the same manner many who had practiced vain arts brought their books together and burned them before everyone, and they counted the price of them and found [it] fifty thousand [pieces] of silver.

jub@Acts:19:22 @ So he sent into Macedonia two of those that ministered unto him, Timothy and Erastus, but he himself stayed in Asia for a season.

jub@Acts:19:24 @ For a certain [man] named Demetrius, a silversmith who made silver shrines for Diana, brought no small gain unto the craftsmen,

jub@Acts:19:32 @ Some therefore cried one thing, and some another, for the assembly was confused; and most of them did not know why they were come together.

jub@Acts:19:33 @ And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand and would have made his defense unto the people.

jub@Acts:19:37 @ For ye have brought here these men, who are neither [guilty of] sacrilege, nor blasphemers of your goddess.

jub@Acts:19:38 @ Therefore if Demetrius and the craftsmen who are with him have a matter against any man, the law is open, and there are proconsuls; let them accuse one another.

jub@Acts:19:40 @ For we are in danger of being accused of sedition for this day's uproar, there being no cause by which we may give an account of this concourse.

jub@Acts:20:3 @ and [there] abode three months. And when the Jews laid [in] wait for him, as he was about to sail into Syria, he took counsel to return through Macedonia.

jub@Acts:20:5 @ These going before tarried for us at Troas.

jub@Acts:20:10 @ And Paul went down and fell on him and, embracing [him], said, Trouble not yourselves, for his soul is [still] in him.

jub@Acts:20:11 @ When he therefore was come up again and had broken bread and eaten and talked a long while, even until day break, thus he departed.

jub@Acts:20:12 @ And they took the young man [home] alive and were greatly comforted.

jub@Acts:20:13 @ And we went into the ship and sailed unto Assos, intending to take in Paul there, for so he had determined that he should go by land.

jub@Acts:20:16 @ For Paul had determined to sail by Ephesus, not to detain himself in Asia, for he hasted to keep the day of Pentecost, if it were possible for him, in Jerusalem.

jub@Acts:20:26 @ Therefore I take you to record this day that I [am] pure from the blood of everyone.

jub@Acts:20:27 @ For I have not refrained from declaring unto you the full counsel of God.

jub@Acts:20:28 @ Take heed therefore unto yourselves and to all the flock, over which the Holy Spirit has placed you as bishops to feed the church of God, which he has purchased with his own blood.

jub@Acts:20:29 @ For I know this, that after my departing grievous wolves shall enter in among you, not sparing the flock.

jub@Acts:20:31 @ Therefore watch and remember that by the space of three years I ceased not to warn every one night and day with tears.

jub@Acts:20:38 @ sorrowing most of all for the word which he spoke, that they should see his face no more. And they accompanied him unto the ship.:

jub@Acts:21:2 @ and finding a ship sailing over unto Phenicia, we went aboard and set forth.

jub@Acts:21:3 @ Now when we had sighted Cyprus, we left it on the left hand and sailed into Syria and landed at Tyre, for there the ship was to unload her cargo.

jub@Acts:21:13 @ Then Paul answered, What mean ye to weep and to break my heart? For I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.

jub@Acts:21:21 @ and they are informed of thee that thou teachest all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise [their] children, neither to walk after the customs.

jub@Acts:21:22 @ What is it therefore? The multitude must needs come together, for they will hear that thou art come.

jub@Acts:21:23 @ Do therefore this that we say to thee: We have four men among us who have a vow on them;

jub@Acts:21:24 @ them take, and purify thyself with them, and pay their expenses, that they may shave [their] heads, and all may know that those things, of which they were informed concerning thee, are nothing, but [that] thou thyself dost also walk orderly and keep the law.

jub@Acts:21:25 @ As touching the Gentiles who believe, we have written [and] concluded that they observe no such thing, except only that they keep themselves from [things] offered to idols and from blood and from [that which has been] strangled and from fornication.

jub@Acts:21:26 @ Then Paul took the men and the next day, purifying himself with them, entered into the temple to signify the accomplishment of the days of purification until an offering should be offered for each one of them.

jub@Acts:21:29 @ (For before [this] they had seen Trophimus, an Ephesian, with him in the city, whom they supposed that Paul had brought into the temple.)

jub@Acts:21:34 @ And some cried one thing, some another, among the multitude; and when he could not know the certainty for the tumult, he commanded him to be carried into the fortress.

jub@Acts:21:36 @ For the multitude of the people followed after, crying, Away with him.

jub@Acts:21:37 @ And as Paul was to be led into the fortress, he said unto the tribunal, May I speak unto thee? Who said, Canst thou speak Greek?

jub@Acts:21:38 @ Art not thou that Egyptian, who before these days made an uproar and led four thousand men out into the wilderness that were murderers?

jub@Acts:22:10 @ And I said, What shall I do, Lord? And the Lord said unto me, Arise and go into Damascus, and there it shall be told thee of all things which are appointed for thee to do.

jub@Acts:22:11 @ And when I could not see for the clarity of that light, being led by the hand of those that were with me, I came into Damascus.

jub@Acts:22:15 @ For thou shalt be his witness unto all men of what thou hast seen and heard.

jub@Acts:22:18 @ and saw him saying unto me, Make haste and go quickly out of Jerusalem, for they will not receive thy testimony concerning me.

jub@Acts:22:21 @ And he said unto me, Depart, for I will send thee far from here unto the Gentiles.

jub@Acts:22:22 @ And they gave him audience unto this word and [then] lifted up their voices and said, Away with such a [fellow] from the earth, for it is not fit that he should live.

jub@Acts:22:24 @ the tribunal commanded him to be brought into the fortress and bade that he should be examined by scourging that he might know why they cried out so against him.

jub@Acts:22:25 @ And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman and uncondemned?

jub@Acts:22:26 @ When the centurion heard [that], he went and told the tribunal, saying, Take heed what thou doest, for this man is a Roman.

jub@Acts:22:30 @ On the next day, because he wanted to know of certainty the cause for which he was accused of the Jews, he loosed him from [his] bands and commanded the princes of the priests and all their council to appear and brought Paul down and set him before them.:

jub@Acts:23:1 @ Then Paul, earnestly beholding the council, said, Men [and] brethren, I have lived in all good conscience before God until this day.

jub@Acts:23:3 @ Then Paul said unto him, God shall smite thee, [thou] whitewashed wall, for dost thou sit to judge me after the law and command me to be smitten contrary to the law?

jub@Acts:23:5 @ Then Paul said, I did not know, brethren, that he was the prince of the priests, for it is written, Thou shalt not speak evil of the ruler of thy people.

jub@Acts:23:8 @ For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.

jub@Acts:23:10 @ And when there arose a great dissension, the tribunal, fearing lest Paul should have been pulled in pieces by them, commanded the soldiers to go down and to take him by force from among them and to bring [him] into the fortress.

jub@Acts:23:11 @ And the night following the Lord stood by him and said, Be of good cheer, Paul, for as thou hast testified of me in Jerusalem, so must thou also bear witness at Rome.

jub@Acts:23:13 @ And they were more than forty who had made this conspiracy.

jub@Acts:23:15 @ Now therefore ye with the council signify to the tribunal that he bring him down unto you tomorrow, as though ye would enquire something more certain concerning him, and we, before he arrives, are ready to kill him.

jub@Acts:23:16 @ And when Paul's sister's son heard of their ambush, he went and entered into the fortress and told Paul.

jub@Acts:23:17 @ Then Paul called one of the centurions unto [him] and said, Bring this young man unto the tribunal, for he has a certain thing to tell him.

jub@Acts:23:21 @ But do not believe them, for more than forty of them lie in wait [to ambush] him, who have vowed under a curse that they will neither eat nor drink until they have killed him, and now they are ready, looking for a promise from thee.

jub@Acts:23:28 @ And when I desired to know the cause of why they accused him, I brought him forth into their council,

jub@Acts:23:30 @ And when it was told me how the Jews lay [in] wait to [ambush] the man, I sent straightway to thee and gave commandment to his accusers also to say before thee what [they had] against him. Farewell.

jub@Acts:23:32 @ On the next day they left the horsemen to go with him and returned to the fortress,

jub@Acts:23:33 @ who, when they came to Caesarea and delivered the epistle to the governor, presented Paul also before him.

jub@Acts:24:1 @ And after five days Ananias, the prince of the priests, descended with the elders and [with] a certain orator [named] Tertullus, who informed the governor against Paul.

jub@Acts:24:2 @ And when he was called forth, Tertullus began to accuse [him], saying, Seeing that by thee we enjoy great peace and that very worthy deeds are done unto this nation by thy prudence,

jub@Acts:24:5 @ For we have found this man [a] pestilent [fellow] and a mover of sedition among all the Jews throughout the world and prince of the seditious sect of the Nazarenes,

jub@Acts:24:10 @ Then Paul, after the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself;

jub@Acts:24:16 @ And for this reason do I exercise myself to have always a conscience void of offense toward God and [toward] men.

jub@Acts:24:19 @ who ought to have been here before thee and object if they had anything against me.

jub@Acts:24:20 @ Or else let these same [here] say if they have found any evil doing in me, while I stood before the council,

jub@Acts:24:21 @ except it be for this one voice, that I cried out standing among them, Touching the resurrection of the dead, I am called in question by you this day.

jub@Acts:24:22 @ And when Felix heard these things, he deferred them, saying, I shall have more information regarding [that] way, when Lysias the tribunal shall come down, [Then] I will know the uttermost of your matter.

jub@Acts:24:23 @ And he commanded a centurion to keep Paul and to let [him] have liberty, and that he should forbid none of his own to minister or come unto him.

jub@Acts:24:24 @ And after certain days when Felix came with his wife Drusilla, who was a Jewess, he sent for Paul and heard of him the faith which is in Christ.

jub@Acts:24:25 @ And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled and answered, Go away for this time; when I have a convenient season, I will call for thee.

jub@Acts:24:26 @ He hoped also that money should have been given him from Paul, that he might loose him; therefore he sent for him many times and communed with him.

jub@Acts:25:2 @ Then the prince of the priests and the principals of the Jews informed him against Paul and besought him,

jub@Acts:25:3 @ asking for grace against him, that he would send for him to Jerusalem, they placing an ambush in the way to kill him.

jub@Acts:25:5 @ Let them, therefore, said he, who among you are able, go down with [me] and accuse this man, if there is anything in him.

jub@Acts:25:8 @ While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar have I sinned [in] anything at all.

jub@Acts:25:9 @ But Festus, willing to ingratiate himself with the Jews, answered Paul and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

jub@Acts:25:11 @ For if I am an offender or have committed anything worthy of death, I do not refuse to die; but if there are none of these things of which these accuse me, no one may deliver me unto them. I appeal unto Caesar.

jub@Acts:25:15 @ about whom, when I was at Jerusalem, the princes of the priests and the elders of the Jews informed [me], desiring [to have] vengeance against him.

jub@Acts:25:16 @ To whom I answered, It is not the manner of the Romans to deliver any man to die, before the one who is accused is face to face with his accusers and is given license to answer for himself concerning the crime laid against him.

jub@Acts:25:17 @ Therefore, when they were come here, without any delay on the next day I sat on the judgement seat and commanded the man to be brought forth.

jub@Acts:25:23 @ And the next day when Agrippa was come and Bernice, with great pomp, and was entered into the place of hearing, with the tribunals and principal men of the city, at Festus' commandment, Paul was brought forth.

jub@Acts:25:26 @ Of whom I have no certain thing to write unto my lord. Therefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination, I might have something to write.

jub@Acts:25:27 @ For it seems to me unreasonable to send a prisoner, and not to signify the crimes [laid] against him.:

jub@Acts:26:1 @ Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand and answered for himself:

jub@Acts:26:2 @ I esteem myself blessed, king Agrippa, because I shall answer for myself this day before thee concerning all the things of which I am accused of the Jews,

jub@Acts:26:3 @ especially [because I know] thee to be expert in all customs and questions which are among the Jews; therefore, I beseech thee to hear me patiently.

jub@Acts:26:6 @ And now I stand and am judged for the hope of the promise made of God unto our fathers;

jub@Acts:26:7 @ unto which [promise] our twelve tribes, constantly serving [God] day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.

jub@Acts:26:11 @ And I punished them often in every synagogue and compelled [them] to blaspheme; and being exceedingly mad against them, I persecuted [them] even unto foreign cities.

jub@Acts:26:14 @ And when we were all fallen to the earth, I heard a voice speaking unto me and saying in the Hebrew tongue, Saul, Saul, why dost thou persecute me? [It is] hard for thee to kick against the pricks.

jub@Acts:26:16 @ But rise and stand upon thy feet, for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen and of those things in which I will appear unto thee;

jub@Acts:26:21 @ For these causes the Jews caught me in the temple and went about to kill [me].

jub@Acts:26:22 @ Having, therefore, obtained help of God, I continue unto this day, witnessing both to small and great, saying no other things than those which the prophets and Moses said should come:

jub@Acts:26:24 @ And as he spoke these things and [answered] for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

jub@Acts:26:25 @ But he said, I am not mad, most noble Festus, but speak forth words of truth and temperance.

jub@Acts:26:26 @ For the king knows of these things, before whom I also speak freely; for I am persuaded that none of these things are hidden from him, for this thing was not done in a corner.

jub@Acts:26:29 @ And Paul said, I desire before God that by little or by much, not only thou, but also all that hear me this day, were such as I am, except these bonds.

jub@Acts:27:21 @ Then after long abstinence, Paul stood forth in the midst of them and said, Sirs, ye should have hearkened unto me and not have loosed from Crete to have avoided this harm and loss.

jub@Acts:27:22 @ And now I exhort you to be of good cheer, for there shall be no loss of any person's life among you, but only of the ship.

jub@Acts:27:23 @ For the angel of God stood by me this night, whose I am and whom I serve,

jub@Acts:27:24 @ saying, Fear not, Paul; thou must be brought before Caesar; and, behold, God has given thee all those that sail with thee.

jub@Acts:27:25 @ Therefore, sirs, be of good cheer; for I believe God, that it shall be even as it was told me.

jub@Acts:27:29 @ Then fearing lest we should fall upon rocks, they cast four anchors out of the stern and wished for the day.

jub@Acts:27:30 @ And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,

jub@Acts:27:34 @ Therefore I pray you to take [some] food, for this is for your [salvation and] health, for there shall not one hair fall from the head of any of you.

jub@Acts:27:41 @ But falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast and remained unmovable, but the hinder part was broken with the violence of the waves.

jub@Acts:28:2 @ And the barbarous people showed us no little kindness; for they kindled a [great] fire and received all of us because of the present rain and because of the cold.

jub@Acts:28:15 @ And from there, when the brethren heard of us, they came to meet us as far as Appii Forum and The Three Taverns whom when Paul saw, he thanked God and took courage.

jub@Acts:28:20 @ For this cause therefore I have called for you, to see [you] and to speak with [you]: because for the hope of Israel I am bound with this chain.

jub@Acts:28:22 @ But we desire to hear of thee what thou thinkest; for as concerning this sect, we know that everywhere it is spoken against.

jub@Acts:28:27 @ for the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with [their] eyes and hear with [their] ears and understand with [their] heart and should be converted and I should heal them.

jub@Acts:28:28 @ Be it known, therefore, unto you that this saving health of God is sent unto the Gentiles and [that] they will hear it.

jub@Romans:1:2 @ (which he had promised before by his prophets in the holy scriptures)

jub@Romans:1:9 @ For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I always remember you in my prayers,

jub@Romans:1:11 @ For I long to see you that I may impart with you some spiritual gift to confirm you,

jub@Romans:1:12 @ that is, that I may be comforted together with you by the mutual faith both of you and me.

jub@Romans:1:16 @ For I am not ashamed of the gospel of the Christ; for it is [the] power of God [to give] saving health to every one that believes: to the Jew first and also to the Greek.

jub@Romans:1:17 @ For in him is the righteousness of God revealed from faith to faith, as it is written, The just shall live by faith.

jub@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness and injustice of men, who hold back the truth with injustice;

jub@Romans:1:19 @ because that which is known of God is manifest to them; for God has showed [it] unto them.

jub@Romans:1:20 @ For the invisible things of him, his eternal power and divinity, are clearly understood by the creation of the world and by the things that are made so that there is no excuse;

jub@Romans:1:23 @ and exchanged the glory of the incorruptible God for [the] likeness of [an] image of corruptible man and of birds and of fourfooted beasts and of serpents.

jub@Romans:1:24 @ Therefore God also gave them over to the lusts of their own hearts for uncleanness, to contaminate their own bodies between [themselves],

jub@Romans:1:25 @ who changed the truth of God into a lie and worshipped and served the creature more than the Creator, who is blessed for all ages. Amen.

jub@Romans:1:26 @ For this cause God gave them up unto shameful affections, for even their women changed the natural use into that which is against nature;

jub@Romans:1:29 @ being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

jub@Romans:2:1 @ Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest [others] doest the same things.

jub@Romans:2:2 @ For we are sure that the judgment of God is according to [the] truth against those who do such things.

jub@Romans:2:4 @ Or dost thou despise the riches of his goodness and forbearance and longsuffering, ignoring that the goodness of God leads thee to repentance?

jub@Romans:2:11 @ For there is no respect of persons with God.

jub@Romans:2:12 @ For as many as have sinned without law shall also perish without law, and as many as have sinned in the law shall be judged by the law

jub@Romans:2:13 @ (for not the hearers of the law [are] just before God, but the doers of the law shall be justified;

jub@Romans:2:14 @ for when the Gentiles, who do not have the law, do by nature that which is of the law, these, not having the law, are a law unto themselves;

jub@Romans:2:20 @ an instructor of the ignorant, a teacher of children, who hast the form of knowledge and of the truth in the law.

jub@Romans:2:21 @ Thou, therefore, who teachest another, teachest thou not thyself? Thou that preachest a man should not steal, dost thou steal?

jub@Romans:2:24 @ For the name of God is blasphemed among the Gentiles through you, as it is written.

jub@Romans:2:25 @ For circumcision verily profits if thou keep the law, but if thou art a rebel to the law, thy circumcision is made [into] a foreskin.

jub@Romans:2:26 @ Therefore if the uncircumcised keep the righteousness of the law, shall not his foreskin be counted for circumcision?

jub@Romans:2:27 @ And that which is by nature foreskin, but keeps the law perfectly, shall judge thee who with the letter and with the circumcision art rebellious to the law.

jub@Romans:2:28 @ For he is not a Jew who is one outwardly, neither is circumcision that which is done outwardly in the flesh;

jub@Romans:3:3 @ For what if some of them did not believe? Shall their unbelief have made the truth of God without effect?

jub@Romans:3:4 @ No, in no wise: for God is true, and every man a liar; as it is written, That thou might be justified in thy words and might overcome when thou dost judge.

jub@Romans:3:5 @ And if our iniquity commends the righteousness of God, what shall we say? Shall [for this reason] God be unjust who sends punishment? (I speak as a man.)

jub@Romans:3:6 @ No, in no wise: for then how shall God judge the world?

jub@Romans:3:7 @ For if the truth of God has more abounded through my lie unto his glory, why even so am I also judged as a sinner?

jub@Romans:3:9 @ What then? Are we better [than they]? No, in no wise; for we have before proved both Jews and Gentiles that they are all under sin;

jub@Romans:3:18 @ there is no fear of God before their eyes.

jub@Romans:3:20 @ For by the deeds of the law, no flesh shall be justified in his sight; for by the law [is] the knowledge of sin.

jub@Romans:3:22 @ the righteousness, that is, of God by the faith of Jesus, the Christ, for all and upon all those that believe in him, for there is no difference;

jub@Romans:3:23 @ for all have sinned and are made destitute of the glory of God,

jub@Romans:3:25 @ whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God,

jub@Romans:3:28 @ Therefore, we conclude that [a] man is justified by faith without the deeds of the law.

jub@Romans:4:2 @ For if Abraham were justified by works, he has [reason] to glory [in himself], but not before God.

jub@Romans:4:3 @ For what does the scripture say? Abraham believed God, and it was counted unto him for righteousness.

jub@Romans:4:7 @ [saying], Blessed [are] those whose iniquities are forgiven and whose sins are covered.

jub@Romans:4:9 @ Is this blessedness, therefore, only upon the circumcision or also upon the uncircumcision? for we say that faith was reckoned to Abraham as righteousness.

jub@Romans:4:12 @ that [he be] the father of the circumcision: not only to those who are of the circumcision, but also unto those who walk in the steps of the faith that was in our father Abraham before he was circumcised.

jub@Romans:4:13 @ For the promise that he should be the heir of the world [was] not to Abraham or to his seed through the law, but through the righteousness of faith.

jub@Romans:4:14 @ For if those who are of the law [are] the heirs, faith is [in] vain, and the promise annulled,

jub@Romans:4:15 @ because the law works wrath; for where there is no law, [there is] no rebellion either.

jub@Romans:4:16 @ Therefore by faith, that [it might be] by grace, to the end the promise might be sure to all [the] seed, not only to that which is of the law, but also to that which is of the faith of Abraham, who is the father of us all,

jub@Romans:4:17 @ as it is written, As a father of many Gentiles have I placed thee before God, whom he believed, who gives life to the dead and calls those things which are not as those that are.

jub@Romans:4:22 @ therefore, [his faith] was also attributed unto him as righteousness.

jub@Romans:4:23 @ Now it is not written for his sake alone that it was [so] reckoned to him,

jub@Romans:4:24 @ but for us also to whom it shall be [so] reckoned, that is, to those that believe in him that raised up Jesus our Lord from the dead,

jub@Romans:4:25 @ who was delivered for our offenses and was raised again for our justification.:

jub@Romans:5:1 @ Justified therefore by faith, we have peace with God through our Lord Jesus, the Christ,

jub@Romans:5:6 @ For the Christ, when we were yet weak, in his time died for the ungodly.

jub@Romans:5:7 @ For scarcely for a righteous man will one die, yet peradventure for a good man some would even dare to die.

jub@Romans:5:8 @ But God increased the price of his charity toward us in that while we were yet sinners the Christ died for us.

jub@Romans:5:10 @ For if, when we were enemies, we were reconciled with God by the death of his Son, much more, [now] reconciled, we shall be saved by his life.

jub@Romans:5:12 @ Therefore, in the manner which sin entered into the world by one man, and because of sin, death; and so death passed upon all men in the one in whom all sinned.

jub@Romans:5:13 @ For until the law, sin was in the world; but the sin was not imputed, [there] being no law.

jub@Romans:5:15 @ But not as the offense, so also [is] the gift. For if through the offense of [that] one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many.

jub@Romans:5:16 @ Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly [came] of one [sin] unto condemnation, but grace [came] of many offenses unto justification.

jub@Romans:5:17 @ For if by one offense, death reigned [because] of one [man]; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ.

jub@Romans:5:18 @ Therefore, in the same manner that by the iniquity of one [guilt came] upon all men unto condemnation, even so by the righteousness of one, [grace came] upon all men unto justification of life.

jub@Romans:5:19 @ For as by one man's disobedience, many were made sinners, so by the obedience of one shall many be made righteous.

jub@Romans:6:4 @ For we are buried with him by baptism into death, that just as the Christ was raised up from the dead to the glory of the Father, likewise we also walk in newness of life.

jub@Romans:6:5 @ For if we have been planted together [in him] in the likeness of his death, we shall be also [in the likeness] of [his] resurrection,

jub@Romans:6:7 @ For he that is dead is justified from sin.

jub@Romans:6:10 @ For [he] that is dead died unto sin once, and [he] that lives, lives unto God.

jub@Romans:6:12 @ Therefore do not let sin reign in your mortal body that ye should obey it in the lusts thereof.

jub@Romans:6:14 @ So that sin shall have no dominion over you; for ye are not under the law, but under grace.

jub@Romans:6:17 @ Thank God that, although ye were the servants of sin, ye have obeyed from the heart that form of doctrine unto which ye are delivered;

jub@Romans:6:20 @ For being [previously] the servants of sin, [now] ye have been made the servants of righteousness.

jub@Romans:6:21 @ What fruit had ye then in those things of which ye are now ashamed? for the end of those things [is] death.

jub@Romans:6:23 @ For the wages of sin [is] death, but the grace of God [is] eternal life in Christ Jesus our Lord.:

jub@Romans:7:1 @ Know ye not, brethren (for I speak to those that know the law), that the law has dominion over a man [only] as long as he lives?

jub@Romans:7:2 @ For the woman who is subject to a husband is obligated to the law so long as the husband lives; but if the husband dies, she is free from the law of the husband.

jub@Romans:7:4 @ Likewise ye also, my brethren, are become dead to the law in the body of the Christ that ye should belong to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God.

jub@Romans:7:5 @ For while we were in the flesh, the affections of the sins which were by the law worked in our members to bring forth fruit unto death.

jub@Romans:7:7 @ What shall we say then? [Is] the law sin? No, in no wise. But, I did not know sin except by the law; for [neither] would I have known lust if the law did not say, Thou shalt not covet.

jub@Romans:7:8 @ Then sin, when there was occasion by the commandment, wrought in me all manner of lust. For without the law sin was as if it were dormant.

jub@Romans:7:9 @ So that without the law I lived for some time; but when the commandment came, sin revived, and I died.

jub@Romans:7:11 @ For sin, having had occasion, deceived me by the commandment and by it killed [me].

jub@Romans:7:14 @ For we [now] know that the law is spiritual, but I am carnal, sold unto subjection by sin.

jub@Romans:7:15 @ For that which I do, I do not understand, and not even the [good] that I desire [is what] I do; but what I hate, that [is what] I do.

jub@Romans:7:18 @ And I know that in me (that is, in my flesh) dwells no good thing; for I have the desire, but I am not able to perform that which is good.

jub@Romans:7:19 @ For I do not do the good that I desire; but the evil which I do not desire, that I do.

jub@Romans:7:22 @ For I delight with the law of God with the inward man,

jub@Romans:8:2 @ For the law of the Spirit of life in Christ, Jesus, has made me free from the law of sin and death.

jub@Romans:8:3 @ For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh

jub@Romans:8:5 @ For those that are according to the flesh know the things that are of the flesh; but those that are according to the Spirit, the things that are of the Spirit.

jub@Romans:8:6 @ For the prudence of the flesh [is] death, but the prudence of the Spirit, life and peace,

jub@Romans:8:7 @ because the prudence of the flesh [is] enmity against God; for it does not subject itself to the law of God, neither indeed can it.

jub@Romans:8:12 @ Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.

jub@Romans:8:13 @ For if ye live according to the flesh, ye shall die; but if through the Spirit ye mortify the deeds of the body, ye shall live.

jub@Romans:8:14 @ For all that are led by the Spirit of God, the same are sons of God.

jub@Romans:8:15 @ For ye have not received the spirit of bondage to be in fear [again], but ye have received the Spirit of adoption [of sons], whereby we cry, Abba, Father.

jub@Romans:8:16 @ For the same Spirit bears witness unto our spirit that we are sons of God,

jub@Romans:8:18 @ For I know with certainty that the sufferings of this present time [are] not worthy [to be compared] with the coming glory which shall be manifested in us.

jub@Romans:8:19 @ For the [earnest] hope of the creatures waits for the manifestation of the sons of God.

jub@Romans:8:20 @ For the creatures were subjected to vanity, not willingly, but by reason of him who has subjected them,

jub@Romans:8:22 @ For we [now] know that all the creatures groan [together] and travail in pain [together] until now.

jub@Romans:8:23 @ And not only they, but ourselves also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [that is to say], the redemption of our body.

jub@Romans:8:24 @ For in hope we are saved, but hope that is seen is not hope; for what a man sees, he does not wait for.

jub@Romans:8:25 @ But if we wait for that which we do not see, with patience we wait for [it].

jub@Romans:8:26 @ And likewise also the Spirit helps our weakness; for we know not how to pray as we ought, but the Spirit itself makes entreaty for us with groanings which cannot be uttered.

jub@Romans:8:27 @ But he that searches the hearts knows what is the desire of the Spirit, that according to [the will of] God, he makes entreaty for the saints.

jub@Romans:8:29 @ For [unto] those whom he knew beforehand, he also marked out beforehand [the way] that they might be conformed to the image of his Son, that he might be the firstborn among many brethren.

jub@Romans:8:30 @ And unto those whom he did mark out beforehand [the way], to these he also called; and to whom he called, these he also justified; and to whom he justified, these he also glorified.

jub@Romans:8:31 @ What shall we then say to these things? If God [is] for us, who [shall be] against us?

jub@Romans:8:32 @ He that did not spare his own Son, but delivered him up for us all, how shall he not also give us all things with him?

jub@Romans:8:34 @ Who [is] he that condemns [them]? Christ, Jesus, is he who died [and], even more, he that also rose again, who furthermore is at the right hand of God, who also makes entreaty for us.

jub@Romans:8:36 @ (As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.)

jub@Romans:8:38 @ Therefore I am certain that neither death nor life nor angels nor principalities nor powers nor things present nor things to come

jub@Romans:9:3 @ For I could wish that myself were anathema from Christ for my brethren, those who are my kinsmen according to the flesh,

jub@Romans:9:5 @ whose [are] the fathers, and of whom as concerning the flesh is the Christ, who is God over all things, blessed for all the ages. Amen.

jub@Romans:9:6 @ Not as though the word of God has been deficient. For not all the descendants of Israel are Israelites;

jub@Romans:9:9 @ For the word of the promise [is] this, At this time I will come, and Sara shall have a son.

jub@Romans:9:11 @ (for [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand: not of works, but of him that calls),

jub@Romans:9:15 @ For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

jub@Romans:9:17 @ For the scripture saith of Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee and that my name might be declared throughout all the earth.

jub@Romans:9:18 @ Therefore he has mercy on whom he will [have mercy], and he hardens whom he will.

jub@Romans:9:19 @ Thou wilt say then unto me, Why does he become angry? For who shall resist his will?

jub@Romans:9:20 @ Rather, O man, who art thou to reply against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus?

jub@Romans:9:22 @ [What] if God, desiring to show [his] wrath and to make his power known, endured with much meekness the vessels of wrath, prepared for death,

jub@Romans:9:29 @ And as Isaiah said before, Except the Lord of the hosts had left us a seed, we had been as Sodom and been made like unto Gomorrha.

jub@Romans:9:32 @ Why? Because [they followed it] not by faith but, as it were, by the works (of the law); therefore, they stumbled on the stumblingstone;

jub@Romans:10:1 @ Brethren, certainly the desire of my heart and my prayer to God regarding Israel, is for saving health.

jub@Romans:10:2 @ For I give testimony that they have a zeal of God, but not according to knowledge.

jub@Romans:10:3 @ For they, being ignorant of God's righteousness and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

jub@Romans:10:4 @ For Christ [is] the end of the law, to [give] righteousness to every one that believes.

jub@Romans:10:5 @ For Moses describes the righteousness which is by the law, That the man who does those things shall live by them.

jub@Romans:10:10 @ For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health.

jub@Romans:10:11 @ For the scripture says, Whosoever believes on him shall not be ashamed.

jub@Romans:10:12 @ For there is no difference between the Jew and the Greek, for the same Lord over all is rich unto all that call upon him.

jub@Romans:10:13 @ For whosoever shall call upon the name of the Lord shall be saved.

jub@Romans:10:16 @ But not everyone hearkens unto the gospel. For Isaiah says, Lord, who has believed our report?

jub@Romans:10:21 @ And against Israel he says, All day long I have stretched forth my hands unto a disobedient and gainsaying people.:

jub@Romans:11:1 @ I say then, Has God cast away his people? No, in no wise. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.

jub@Romans:11:2 @ God has not cast away his people whom he knew beforehand. Know ye not what the scripture says of Elijah? how speaking to God against Israel, he said,

jub@Romans:11:4 @ But what did the answer of God say unto him? I have reserved to myself seven thousand men, who have not bowed the knee before Baal.

jub@Romans:11:13 @ For (I call you Gentiles) inasmuch as I am truly the apostle of the Gentiles, my honorable ministry,

jub@Romans:11:15 @ For if the casting away of them is the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?

jub@Romans:11:16 @ For if the firstfruit is holy, so [shall] the rest be; and if the root [is] holy, so [shall be] the branches.

jub@Romans:11:21 @ that if God did not forgive the natural branches, neither shall he forgive thee.

jub@Romans:11:22 @ Behold, therefore, the goodness and severity of God: on those who fell, severity, but toward thee, goodness if thou continue in [his] goodness; otherwise thou also shalt be cut off.

jub@Romans:11:23 @ And even them, if they do not continue in unbelief, shall be grafted in, for God is powerful [enough] to graft them in again.

jub@Romans:11:24 @ For if thou wert cut out of the olive tree [which is] wild by nature and wert grafted contrary to nature into the good olive tree, how much more shall these, which are the natural [branches], be grafted into their own olive tree?

jub@Romans:11:25 @ For I would not, brethren, that ye ignore this mystery, that ye not be arrogant regarding yourselves: that blindness in part has happened in Israel, until the fullness of the Gentiles are come in.

jub@Romans:11:28 @ So that, as concerning the gospel, [I have them for] enemies for your sakes; but as touching the election [of God], they are beloved for the fathers' sakes.

jub@Romans:11:29 @ For the gifts and calling of God are without repentance.

jub@Romans:11:30 @ For as ye in time past have not obeyed God, yet have now obtained mercy through the occasion of their disobedience,

jub@Romans:11:32 @ For God enclosed everyone in disobedience, that he might have mercy upon everyone.

jub@Romans:11:34 @ For who has understood the intent of the Lord? or who has been his counselor?

jub@Romans:11:36 @ For of him and by him and in him [are] all things. To him [be] the glory for [the] ages. Amen.:

jub@Romans:12:1 @ Therefore, I beseech you brethren, by the mercies of God, that ye present your bodies in living sacrifice, holy, well pleasing unto God, [which is] your rational worship.

jub@Romans:12:2 @ And be not conformed to this age, but be ye transformed by the renewing of your soul that ye may experience what [is] that good and well pleasing and perfect will of God.

jub@Romans:12:3 @ Therefore I say through the grace given unto me, to all those that are among you not to obtain more knowledge than is prudent to know, but to obtain knowledge with temperance, each one according to the measure of faith that God has dealt.

jub@Romans:12:4 @ For in the manner that we have many members in one body, nevertheless all the members do not have the same operation;

jub@Romans:12:13 @ sharing for the needs of the saints, [and] given to hospitality.

jub@Romans:12:17 @ Not repaying anyone evil for evil; procuring that which is good not only in the sight of God, but even in the sight of all men.

jub@Romans:12:19 @ Not defending yourselves, dearly beloved; but rather give place unto the wrath [of God], for it is written, Vengeance [is] mine; I will repay, saith the Lord.

jub@Romans:12:20 @ Therefore, if thine enemy hungers, feed him; if he thirsts, give him drink; for in so doing thou shalt heap coals of fire on his head.

jub@Romans:13:1 @ Let every soul submit itself to the higher powers. For there is no power but of God, and the powers that be are ordained of God.

jub@Romans:13:2 @ Whosoever therefore resists the power, resists the ordinance of God, and those that resist shall receive condemnation to themselves.

jub@Romans:13:3 @ For the magistrates are not a terror unto those who do good, but to the [doer of] evil. Is thy desire therefore to not fear the power? do that which is good, and thou shalt have praise of the same;

jub@Romans:13:4 @ for he is [a] minister of God for thy good. But if thou do that which is evil, be afraid; for he does not bear the sword in vain, for he is [a] minister of God, a revenger to [execute] wrath upon him that does evil.

jub@Romans:13:5 @ Therefore it is necessary that [ye] be subject, not only for punishment, but also for conscience sake.

jub@Romans:13:6 @ For for this cause ye also pay [them] tribute, for they are God's ministers, attending continually to this very thing.

jub@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour.

jub@Romans:13:8 @ Owe no one anything, but love one unto another; for he that loves [his] neighbour has fulfilled the law.

jub@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not murder, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet, and if [there is] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

jub@Romans:13:10 @ Charity works no evil to a neighbour; therefore, charity is the fulfillment of the law.

jub@Romans:13:11 @ And this, knowing the time, that now [it is] high time to awaken ourselves out of sleep, for now [is] our saving health nearer than when we believed.

jub@Romans:13:12 @ The night is past, and the day is come; let us therefore cast off the works of darkness, and let us clothe ourselves [with] the weapons of light.

jub@Romans:14:2 @ For one believes that he may eat all things; another, who is sick, eats vegetables.

jub@Romans:14:3 @ Let not him that eats despise him that does not eat, and let him who eats not judge him that eats; for God has raised him up.

jub@Romans:14:4 @ Who art thou that judgest another man's servant? By his [own] master he stands or falls; and [if he falls], he shall be made to stand, for God is powerful to make him stand.

jub@Romans:14:6 @ He that observes the day, let him observe it unto the Lord; and he that does not observe the day, to the Lord he does not observe [it]. He that eats, eats unto the Lord, for he gives God thanks; and he that does not eat, unto the Lord he does not eat, and gives God thanks.

jub@Romans:14:7 @ For none of us live for ourselves, and no one dies for himself.

jub@Romans:14:8 @ For if we live, we live for the Lord; and if we die, we die for the Lord; whether we live therefore, or die, we are the Lord's.

jub@Romans:14:9 @ For to this end Christ both died and rose [and revived]: to thus exercise lordship over the dead as well as over the living.

jub@Romans:14:10 @ But why dost thou judge thy brother? or why dost thou belittle thy brother? for we shall all stand before the tribunal of the Christ.

jub@Romans:14:11 @ For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

jub@Romans:14:13 @ Let us, therefore, not judge one another any more, but judge this rather: that no man put a stumblingblock or an occasion to fall in [his] brother's way.

jub@Romans:14:14 @ I know and trust in the Lord Jesus that for his sake there is nothing unclean, but to him that esteems any thing to be unclean, to him [it is] unclean.

jub@Romans:14:15 @ But if thy brother is grieved because of [thy] food, now thou dost not walk in charity. Do not destroy him with thy food, for whom Christ died.

jub@Romans:14:17 @ for the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit.

jub@Romans:14:18 @ For he that in these things serves the Christ [is] well pleasing unto God and approved of men.

jub@Romans:14:19 @ Let us, therefore, follow after the things which make for peace and the edification of each one to the others.

jub@Romans:14:20 @ Because of food, do not destroy the work of God. All things indeed [are] clean, but [it is] evil for that man who eats with offense.

jub@Romans:14:22 @ Thou hast faith; have [it] to thyself before God. Blessed [is] he that does not condemn himself with that thing which he allows.

jub@Romans:15:3 @ For the Christ did not please himself; but, as it is written, The reproaches of those that reproached thee fell on me.

jub@Romans:15:4 @ For the things that were written beforehand were written for our instruction that we, through patient [endurance] and through the comfort of the scriptures, might have hope.

jub@Romans:15:7 @ Therefore bear one another, as the Christ also bore us, to the glory of God.

jub@Romans:15:9 @ but that the Gentiles glorify God by mercy; as it is written, For this cause I will confess thee among the Gentiles and sing unto thy name.

jub@Romans:15:12 @ And again, Isaiah says, There shall be a root of Jesse and he that shall rise to reign over the Gentiles; in him the Gentiles shall wait [for salvation].

jub@Romans:15:17 @ Therefore I have something to boast of in Christ Jesus, with regard to God.

jub@Romans:15:18 @ For I will not dare to speak of any of those things which Christ has not wrought by me, unto the obedience of the Gentiles, with word and with deed,

jub@Romans:15:22 @ For which reason I have even been hindered many times from coming to you.

jub@Romans:15:24 @ when I leave for Spain, I will come unto you; for I trust to see you on my journey and to be taken there by you, if first I may enjoy your company.

jub@Romans:15:26 @ For it has pleased those of Macedonia and Achaia to make a certain contribution for the poor saints who are in Jerusalem.

jub@Romans:15:27 @ It has pleased them verily, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they should also minister unto them in carnal things.

jub@Romans:15:29 @ For I know that when I come to you, I shall come in the fullness of the blessing of the gospel of the Christ.

jub@Romans:15:30 @ But I beseech you, brethren, by our Lord Jesus Christ, and by the charity of the Spirit, that ye help me with prayers to God for me,

jub@Romans:16:2 @ that ye receive her in the Lord as a worthy saint, and that ye assist her in whatever thing in which she has need of you, for she has been a helper of many and of myself also.

jub@Romans:16:4 @ (who have for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles);

jub@Romans:16:7 @ Salute Andronicus and Junia, my kinsmen [and my fellowprisoners], who are of note among the apostles, who also were in Christ before me.

jub@Romans:16:18 @ For they that are such do not serve our Lord Jesus Christ, but their own belly and by smooth words and blessings deceive the hearts of the simple.

jub@Romans:16:19 @ For your obedience is come abroad unto all [places]. I am glad therefore on your behalf, but yet I would have you wise unto that which is good and innocent concerning evil.

jub@Romans:16:27 @ to God, only wise, [be] glory through Jesus Christ for ever. Amen.:

jub@1Corinthians:1:4 @ I thank my God always on your behalf for the grace of God which is given you in Christ Jesus,

jub@1Corinthians:1:7 @ so that ye lack nothing in any gift, waiting for the manifestation of our Lord Jesus Christ,

jub@1Corinthians:1:11 @ For it has been declared unto me of you, my brethren, by those [of the house] of Chloe, that there are contentions among you.

jub@1Corinthians:1:13 @ Is the Christ divided? Was Paul crucified for you? or were ye baptized into the name of Paul?

jub@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel, not with wisdom of words, lest the stake of Christ should be made void.

jub@1Corinthians:1:18 @ For the word of the stake is foolishness to those that perish, but unto us who are saved, it is the power of God.

jub@1Corinthians:1:19 @ For it is written, I will destroy the wisdom of the wise and will bring to nothing the understanding of the prudent.

jub@1Corinthians:1:21 @ For in the wisdom of God, since the world by wisdom knew not God, it pleased God by the foolishness of preaching to save those that believe.

jub@1Corinthians:1:22 @ For the Jews require a sign, and the Greeks seek after wisdom,

jub@1Corinthians:1:25 @ For that which is foolish of God is wiser than men, and that which is weak of God is stronger than men.

jub@1Corinthians:1:26 @ For look upon your vocation, brothers, that ye are not many wise men after the flesh, not many mighty, not many noble,

jub@1Corinthians:2:2 @ For I judged not to know anything among you, except Jesus Christ and him crucified.

jub@1Corinthians:2:6 @ For we speak perfect wisdom of God, and not the wisdom of this age nor of the princes of this age, that come to nought,

jub@1Corinthians:2:7 @ but we speak the wisdom of God in a mystery, [even] the hidden [wisdom], which God predestined before the ages unto our glory,

jub@1Corinthians:2:8 @ which none of the princes of this age knew (for had they known [it], they would never have crucified the Lord of glory).

jub@1Corinthians:2:9 @ But as it is written, That which eye has not seen nor ear heard neither has entered into the heart of man [is] that which God has prepared for those that love him.

jub@1Corinthians:2:10 @ But God has revealed [this] unto us by his Spirit, for the Spirit searches all things, even the deep things of God.

jub@1Corinthians:2:11 @ For who among men knows the things of man, except the spirit of man which is in him? Even so no one has known the things of God, but the Spirit of God.

jub@1Corinthians:2:14 @ But the natural man does not perceive the things of the Spirit of God, for they are foolishness unto him; neither can he understand [them] because they are spiritually discerned.

jub@1Corinthians:2:16 @ For who has known the understanding of the Lord? Who has instructed him? But we have the understanding of Christ.:

jub@1Corinthians:3:2 @ I have fed you with milk, and not with [solid] food, for until now ye were not able [to bear it], neither yet now are ye able.

jub@1Corinthians:3:3 @ For ye are yet carnal: for whereas [there is] among you envying and strife and divisions, are ye not carnal and walk as men?

jub@1Corinthians:3:4 @ For while one says, I am of Paul, and another, I [am] of Apollos, are ye not carnal?

jub@1Corinthians:3:9 @ For we are labourers together with God; ye are God's husbandry, [ye are] God's building.

jub@1Corinthians:3:11 @ For no one can lay another foundation than that laid, which is Jesus the Christ.

jub@1Corinthians:3:13 @ the work of each one shall be made manifest, for the day shall declare it because it shall be revealed by fire; the work of each one, whatever sort it is, the fire shall put it to test.

jub@1Corinthians:3:17 @ If anyone defiles the temple of God, God shall destroy that one; for the temple of God is holy, which [temple] ye are.

jub@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God. For it is written, He takes the wise in their own craftiness.

jub@1Corinthians:3:21 @ Therefore let no one glory in men. For all things are yours;

jub@1Corinthians:4:4 @ For although I have nothing on my conscience, yet am I not hereby justified, but he that judges me is the Lord.

jub@1Corinthians:4:5 @ Therefore, judge nothing before the time, until the Lord comes, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts; and then shall each one have praise of God.

jub@1Corinthians:4:6 @ And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes, that in us ye might not learn above that which is written, lest because of one, some of you become puffed up against others.

jub@1Corinthians:4:7 @ For who makes thee to judge? and what hast thou that thou didst not receive? now if thou didst receive [it], what dost thou glory of, as if thou hadst not received [it]?

jub@1Corinthians:4:9 @ For I think that God has set forth us the apostles last, as it were appointed to death; for we are made a spectacle unto the world and to angels and to men.

jub@1Corinthians:4:10 @ We [are] fools for Christ's sake, but ye [are] prudent in Christ; we [are] weak, but ye [are] strong; ye [are] honourable, but we [are] despised.

jub@1Corinthians:4:15 @ For though ye may have ten thousand instructors in Christ, yet ye [shall] not [have] many fathers, for in Christ Jesus I have begotten you through the gospel.

jub@1Corinthians:4:16 @ Therefore, I beseech you that ye imitate me.

jub@1Corinthians:4:17 @ For this cause I have sent Timothy unto you, who is my beloved son and faithful in the Lord, who shall bring you into remembrance of my ways which are in Christ, as I teach everywhere in every church.

jub@1Corinthians:4:20 @ For the kingdom of God [is] not in words, but in virtue.

jub@1Corinthians:5:1 @ It is reported commonly [that there is] fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

jub@1Corinthians:5:3 @ For I verily, as absent in body, but present in spirit, have judged already, as though I were present, him that has so done this deed.

jub@1Corinthians:5:5 @ let such a one be delivered unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

jub@1Corinthians:5:7 @ Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ, our passover, is sacrificed for us;

jub@1Corinthians:5:8 @ therefore let us celebrate the feast, not in the old leaven, neither in the leaven of malice and wickedness, but in the unleavened [bread] of sincerity and truth.

jub@1Corinthians:5:9 @ I wrote unto you in an epistle not to associate with fornicators,

jub@1Corinthians:5:10 @ yet not altogether with the fornicators of this world or with the covetous or extortioners or with idolaters, for then ye would need to go out of the world.

jub@1Corinthians:5:11 @ But now I have written unto you not to associate with anyone calling himself a brother if he is a fornicator or covetous or an idolater or a railer or a drunkard or an extortioner; with such a one do not even eat.

jub@1Corinthians:5:12 @ For why shall I judge those that are without? do ye not judge those that are within?

jub@1Corinthians:5:13 @ But those that are without, God shall judge. Therefore, put away from among yourselves that wicked person.:

jub@1Corinthians:6:1 @ Dare any of you, having a matter against another, go unto judgment before the unjust, and not before the saints?

jub@1Corinthians:6:6 @ But brother goes to judgment against brother, and that before the unbelievers.

jub@1Corinthians:6:7 @ Now therefore there is certainly a fault among you, because ye go to law one with another. Why do ye not rather suffer [the] wrong? why do ye not rather be defrauded?

jub@1Corinthians:6:9 @ Know ye not that the unjust shall not inherit the kingdom of God? Do not err: neither fornicators nor idolaters nor adulterers nor effeminate nor homosexuals

jub@1Corinthians:6:12 @ All things are lawful unto me, but all things are not expedient; all things are lawful for me, but I will not be brought under the power of any.

jub@1Corinthians:6:13 @ Foods [are] for the belly, and the belly for foods; but God shall destroy both it and them. Now the body [is] not for fornication, but for the Lord; and the Lord for the body.

jub@1Corinthians:6:16 @ What? know ye not that he who is joined to the harlot is one body [with her]? For they shall be, saith he, two in one flesh.

jub@1Corinthians:6:18 @ Flee fornication. Any [other] sin that a man does is outside the body, but he that commits fornication sins against his own body.

jub@1Corinthians:6:20 @ For ye are bought with a price, therefore glorify God in your body and in your spirit, which are God's.:

jub@1Corinthians:7:1 @ Now concerning the things of which ye wrote unto me: [It is] good for a man not to touch a woman.

jub@1Corinthians:7:2 @ Nevertheless, [to avoid] fornication, let every [man] have his own wife, and let every [woman] have her own husband.

jub@1Corinthians:7:5 @ Do not defraud one another, except [it be] with [mutual] consent for a time, that ye may give yourselves to fasting and prayer and come together again, that Satan not tempt you for your incontinency.

jub@1Corinthians:7:7 @ For I would that all men were even as I myself. But each one has his own gift from God, one after this manner and another after that.

jub@1Corinthians:7:8 @ I say, therefore, to the unmarried [men] and widowers, It is good for them if they abide even as I.

jub@1Corinthians:7:9 @ But if they do not have [the gift of] continence, let them marry, for it is better to marry than to burn.

jub@1Corinthians:7:14 @ For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise your children would be unclean, but now they are holy.

jub@1Corinthians:7:16 @ For what knowest thou, O wife, whether thou shalt save [thy] husband? or what knowest thou, O man, whether thou shalt save [thy] wife?

jub@1Corinthians:7:21 @ Art thou called [being] a servant? care not for it; but if thou may be made free, use [it] rather.

jub@1Corinthians:7:22 @ For he that is called in the Lord, [being] a servant, is the Lord's freeman; likewise also he that is called, [being] free, is Christ's servant.

jub@1Corinthians:7:26 @ I hold, therefore, this to be good because of the present distress, that [it is] good for a man to be thus:

jub@1Corinthians:7:28 @ But and if thou marry, thou hast not sinned; and if a virgin marries, she has not sinned. Nevertheless such shall have affliction in the flesh, but I forbear you.

jub@1Corinthians:7:29 @ But this I say, brothers, the time [is] short; for the rest, let those that have wives be as though they had none;

jub@1Corinthians:7:31 @ and those that use this world, as not using [it as their own], for the fashion of this world passes away.

jub@1Corinthians:7:32 @ But I would have you without worry. He that is unmarried cares for the things that belong to the Lord, how he may please the Lord;

jub@1Corinthians:7:33 @ but he that is married cares for the things that are of the world, how he may please [his] wife.

jub@1Corinthians:7:34 @ There is [a] difference [also] between a wife and a virgin. The unmarried [woman] cares for the things of the Lord, that she may be holy both in body and in spirit; but she that is married cares for the things of the world, how she may please [her] husband.

jub@1Corinthians:7:35 @ And this I speak for your own profit, not that I may cast a snare upon you, but for that which is honourable and that ye may attend upon the Lord without impediment.

jub@1Corinthians:8:4 @ As concerning, therefore, the eating of those things that are offered in sacrifice unto idols, we know that an idol [is] nothing in the world, and that [there is] no other God but one.

jub@1Corinthians:8:5 @ For though there are [some] that are called gods, whether in heaven or in the earth (as there are many gods and many lords),

jub@1Corinthians:8:7 @ Howbeit [there is] not in everyone that knowledge, for some with conscience of the idol unto now, eat [it] as a thing offered unto an idol, and their conscience being weak is defiled.

jub@1Corinthians:8:8 @ But food does not make us more acceptable unto God; for neither if we eat are we the better, neither if we eat not are we the worse.

jub@1Corinthians:8:10 @ For if anyone sees thee who hast [this] knowledge sit at food in the idol's temple, shall not the conscience of him who is weak be emboldened to eat those things which are offered to idols?

jub@1Corinthians:8:11 @ and through thy knowledge the weak brother shall perish, for whom Christ died.

jub@1Corinthians:8:12 @ In this manner, therefore, sinning against the brethren and wounding their weak conscience, ye sin against Christ.

jub@1Corinthians:8:13 @ Therefore, if food makes my brother to fall, I will never eat flesh nor do [anything] which [may cause] my brother to fall.:

jub@1Corinthians:9:2 @ If I am not an apostle unto others, yet doubtless I am to you, for you are the seal of my apostleship in the Lord.

jub@1Corinthians:9:6 @ Do only Barnabas and I not have authority to forbear working?

jub@1Corinthians:9:9 @ For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treads out the grain. Does God take care for oxen?

jub@1Corinthians:9:10 @ Or does he say [it] altogether for our sakes? For our sakes, no doubt, [this] is written: that he that plows should plow in hope, and that he that threshes in hope should be partaker of his hope.

jub@1Corinthians:9:15 @ But I have used none of these things, neither have I written these things that it should be so done unto me; for [it were] better for me to die than that anyone should make this my glory void.

jub@1Corinthians:9:16 @ For though I preach the gospel, I have no reason to glory, for it is an obligation laid upon me; for woe is me, if I do not preach the gospel!

jub@1Corinthians:9:17 @ For if I do this thing willingly, I have a reward; but if against my will, the stewardship [of the gospel] is committed unto me.

jub@1Corinthians:9:19 @ Therefore, though I am free regarding everyone, yet I have made myself servant unto all, that I might gain the more.

jub@1Corinthians:9:23 @ And this I do for the gospel's sake, that I might be partaker together of it.

jub@1Corinthians:9:25 @ And every man that strives for the mastery is temperate in all things. Now they [do it] to obtain a corruptible crown, but we, an incorruptible [one].

jub@1Corinthians:9:26 @ I therefore so run, not as unto an uncertain thing; so I fight, not as one that beats the air;

jub@1Corinthians:10:4 @ and did all drink the same spiritual drink, for they drank of that spiritual Rock that followed them; and that Rock was the Christ.

jub@1Corinthians:10:5 @ But with many of them God was not pleased; therefore, they were overthrown in the wilderness.

jub@1Corinthians:10:8 @ Neither let us commit fornication, as some of them committed and fell [dead]: in one day, twenty-three thousand.

jub@1Corinthians:10:11 @ Now all these things happened unto them as types, and they are written for our admonition, upon whom the ends of the ages are come.

jub@1Corinthians:10:12 @ Therefore let him that thinks he stands take heed lest he fall.

jub@1Corinthians:10:14 @ Therefore, my dearly beloved, flee from idolatry.

jub@1Corinthians:10:17 @ For one loaf [of bread means] that many are one body, for we are all partakers of that one loaf.

jub@1Corinthians:10:23 @ All things are lawful for me, but all things are not expedient; all things are lawful for me, but all things do not edify.

jub@1Corinthians:10:25 @ Whatever is sold in the market, [that] eat, asking no question for conscience sake;

jub@1Corinthians:10:26 @ for the earth is the Lord's, and the fullness thereof.

jub@1Corinthians:10:27 @ If any of those that do not believe bid you [to a feast], and ye are disposed to go, eat whatever is set before you asking no questions for conscience sake.

jub@1Corinthians:10:28 @ But if anyone says unto you, This is offered in sacrifice unto idols, do not eat [it] for the sake of him that disclosed it and for conscience sake; for the earth [is] the Lord's, and the fullness thereof:

jub@1Corinthians:10:29 @ conscience, I say, not thine own, but of the other, for why should my liberty [be] judged by another [man's] conscience?

jub@1Corinthians:10:30 @ For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks?

jub@1Corinthians:10:31 @ Whether therefore ye eat or drink or whatever ye do, do everything for the glory of God.

jub@1Corinthians:11:5 @ But every woman that prays or prophesies with [her] head uncovered dishonours her head, for that is even the same as if she were shaven.

jub@1Corinthians:11:6 @ For if the woman is not covered, let her also be shorn; but if it is a shame for a woman to be shorn or shaven, let her be covered.

jub@1Corinthians:11:7 @ For a man indeed ought not to cover [his] head, forasmuch as he is the image and glory of God; but the woman is the glory of the man.

jub@1Corinthians:11:8 @ For the man is not of the woman, but the woman of the man.

jub@1Corinthians:11:9 @ Neither was the man created for the woman, but the woman for the man.

jub@1Corinthians:11:10 @ For this cause the woman ought to have authority over her head: because of the angels.

jub@1Corinthians:11:12 @ For as the woman [is] of the man, even so [is] the man also by the woman; but all things of God.

jub@1Corinthians:11:15 @ But if a woman lets [her] hair grow, it is a glory to her; for [her] hair is given her for a covering.

jub@1Corinthians:11:17 @ Now in this that I declare [unto you] I praise [you] not: that ye come together not for the better, but for the worse.

jub@1Corinthians:11:18 @ For first of all, when ye come together in the church, I hear that there are divisions among you; and I partly believe it.

jub@1Corinthians:11:19 @ For it is expedient that there also be heresies among you, so that those who are proved may become manifest among you.

jub@1Corinthians:11:21 @ For in eating, each one takes his own supper first: and one is hungry, and another is drunken.

jub@1Corinthians:11:23 @ For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the [same] night in which he was betrayed took bread;

jub@1Corinthians:11:24 @ and when he had given thanks, he broke [it] and said, Take, eat: this is my body, which is broken for you; this do in remembrance of me.

jub@1Corinthians:11:26 @ For each time that ye eat this bread and drink this cup, ye declare the Lord's death until he comes.

jub@1Corinthians:11:27 @ Therefore whoever shall eat this bread and drink [this] cup of the Lord unworthily shall be guilty of the body and blood of the Lord.

jub@1Corinthians:11:29 @ For he that eats and drinks unworthily, eats and drinks judgment to himself, not discerning the Lord's body.

jub@1Corinthians:11:30 @ For this cause many [are] weak and sickly among you, and many sleep.

jub@1Corinthians:11:31 @ For if we would examine ourselves, we should not be judged.

jub@1Corinthians:11:33 @ Therefore, my brothers, when ye come together to eat, wait for one another.

jub@1Corinthians:12:3 @ Therefore I give you to understand, that no one speaking by the Spirit of God calls Jesus anathema and [that] no one can call Jesus Lord but by [the] Holy Spirit.

jub@1Corinthians:12:8 @ For to one is given by the Spirit a word of wisdom; to another, a word of knowledge according to the same Spirit;

jub@1Corinthians:12:12 @ For as the body is one and has many members, and all the members of that one body, being many, are one body, so also the Christ.

jub@1Corinthians:12:13 @ For by one Spirit we are all baptized into one body, whether [we are] Jews or Greeks, whether [we are] bond or free, and have been all made to drink into one Spirit.

jub@1Corinthians:12:14 @ For the body is not one member, but many.

jub@1Corinthians:12:15 @ If the foot shall say, Because I am not a hand, I am not of the body, is it therefore not of the body?

jub@1Corinthians:12:16 @ And if the ear shall say, Because I am not an eye, I am not of the body, is it therefore not of the body?

jub@1Corinthians:12:22 @ For those members of the body, which seem to be weaker, are much more necessary;

jub@1Corinthians:12:24 @ For those in us who are more honest need nothing, but God has ordered the body together, having given more abundant honour to that [one] which lacked,

jub@1Corinthians:12:25 @ that there should be no contradiction in the body, but [that] the members should have the same care one for another.

jub@1Corinthians:13:9 @ For we know in part, and we prophesy in part.

jub@1Corinthians:13:12 @ For now we see as through a mirror, in darkness, but then [we shall see] face to face; now I know in part, but then I shall know even as I also am known.

jub@1Corinthians:14:2 @ For he that speaks in an [unknown] tongue speaks not unto men, but unto God, for no one understands [him], even though by the Spirit he speaks mysteries.

jub@1Corinthians:14:3 @ But he that prophesies speaks unto men [for] edification and exhortation and comfort.

jub@1Corinthians:14:5 @ I would that ye all spoke with tongues, but rather that ye prophesied, for greater [is] he that prophesies than he that speaks with tongues, unless he interprets, that the church may receive edifying.

jub@1Corinthians:14:8 @ For if the trumpet gives an uncertain sound, who shall prepare himself to the battle?

jub@1Corinthians:14:9 @ So likewise ye, except ye utter by the tongue a clear and definite word, how shall it be known what is spoken? for ye shall speak into the air.

jub@1Corinthians:14:11 @ Therefore, if I ignore the virtue of the voice, I shall be unto him that speaks [as] a barbarian, and he that speaks [shall be] a barbarian unto me.

jub@1Corinthians:14:12 @ Even so ye, forasmuch as ye desire [the things] of [the] Spirit, earnestly pursue excellence unto the edification of the church.

jub@1Corinthians:14:13 @ Therefore, let him that speaks in an [unknown] tongue pray that he may interpret.

jub@1Corinthians:14:14 @ For if I pray in an [unknown] tongue, my spirit prays, but my understanding is unfruitful.

jub@1Corinthians:14:17 @ For thou verily givest thanks well, but the other is not edified.

jub@1Corinthians:14:21 @ In the law it is written, In other tongues and with other lips I will speak unto this people; and yet for all that, they will not hear me, saith the Lord.

jub@1Corinthians:14:22 @ Therefore, tongues are for a sign, not to those that believe, but to those that do not believe; but prophecy is not for those that do not believe, but for those who believe.

jub@1Corinthians:14:23 @ If, therefore, the whole church is come together into one place and all speak with tongues, and there come in [those that are] unlearned or unbelievers, will they not say that ye are mad?

jub@1Corinthians:14:25 @ for the secrets of his heart are made manifest; and so falling down on [his] face, he will worship God, declaring that God is indeed in you.

jub@1Corinthians:14:31 @ For ye may all prophesy one by one, that all may learn, and all may be exhorted.

jub@1Corinthians:14:33 @ For God is not [the God] of disorder, but of peace, as in all the churches of the saints.

jub@1Corinthians:14:34 @ Let your women keep silence in the churches, for it is not permitted unto them to speak; but [they are commanded] to be in subjection, as also saith the law.

jub@1Corinthians:14:35 @ And if they desire to learn anything, let them ask their husbands at home, for it is a dishonest thing for women to speak in [the] congregation.

jub@1Corinthians:14:39 @ Therefore, brothers, earnestly pursue prophecy and do not forbid to speak with tongues.

jub@1Corinthians:15:3 @ For I delivered unto you first of all that which I also received: how that Christ died for our sins according to the scriptures

jub@1Corinthians:15:9 @ For I am the least of the apostles, for I am not worthy to be called an apostle because I persecuted the church of God.

jub@1Corinthians:15:10 @ But by the grace of God I am what I am; and his grace towards me was not in vain, for I laboured more abundantly than they all, yet not I, but the grace of God which was with me.

jub@1Corinthians:15:11 @ Therefore, whether [it were] I or they, so we preach, and so ye believed.

jub@1Corinthians:15:16 @ For if the dead do not rise, then Christ is not raised either;

jub@1Corinthians:15:21 @ For since by a man [came] death, by a man [came] also the resurrection of the dead.

jub@1Corinthians:15:22 @ For as in Adam all die, even so in the Christ shall all be made alive.

jub@1Corinthians:15:25 @ For he must reign until he has put all enemies under his feet.

jub@1Corinthians:15:27 @ For he has put all things under his feet. But when he says all things are put under [him, it is] clear that he is excepted, who did put all things under him.

jub@1Corinthians:15:29 @ Else what shall they do who are baptized for the dead, if the dead do not rise at all? why are they then baptized for the dead?

jub@1Corinthians:15:32 @ If after the manner of men I have fought with beasts at Ephesus, what does it advantage me, if the dead do not rise? let us eat and drink; for tomorrow we die.

jub@1Corinthians:15:34 @ Watch diligently, and sin not; for some do not know God: I speak [this] to your shame.

jub@1Corinthians:15:41 @ One [thing is the] glory of the sun, and another [the] glory of the moon, and another [the] glory of the stars; for [one] star differs from [another] star in glory.

jub@1Corinthians:15:52 @ in a moment, in the twinkling of an eye, at the last trumpet, for the trumpet shall sound, and the dead shall be raised without corruption, and we shall be changed.

jub@1Corinthians:15:53 @ For this corruptible must put on incorruption, and this mortal [must] put on immortality.

jub@1Corinthians:15:58 @ Therefore, my beloved brothers, be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.:

jub@1Corinthians:16:1 @ Now concerning the collection for the saints, as I have given orders to the churches of Galatia, do ye likewise.

jub@1Corinthians:16:5 @ Now I will come unto you, when I have passed through Macedonia, for I must pass through Macedonia.

jub@1Corinthians:16:7 @ For I desire not to see you now in passing, but I trust to tarry a while with you, if the Lord permits.

jub@1Corinthians:16:9 @ For a great and effectual door is opened unto me, and [there are] many adversaries.

jub@1Corinthians:16:10 @ Now if Timothy comes, see that he may stay with you securely, for he does the work of the Lord, as I also [do].

jub@1Corinthians:16:11 @ Let no man therefore, despise, him, but conduct him forth in peace that he may come unto me, for I look for him with the brothers.

jub@1Corinthians:16:17 @ I am glad of the coming of Stephanas and Fortunatus and Achaicus, for they have filled your absence.

jub@1Corinthians:16:18 @ For they have refreshed my spirit and yours; therefore, acknowledge ye those that are such.

jub@2Corinthians:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

jub@2Corinthians:1:4 @ who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble with the comfort with which we ourselves are comforted by God.

jub@2Corinthians:1:5 @ For in the [same] manner that the sufferings of the Christ abound in us, so also our consolation abounds by Christ.

jub@2Corinthians:1:6 @ And if we are afflicted, [it is] for your consolation and saving health, which is effected in the enduring of the same sufferings which we also suffer; or if we are comforted, [it is] for your consolation and saving health.

jub@2Corinthians:1:11 @ ye also helping us with prayer, that for the gift [bestowed] upon us by the means of many persons, thanks may be given by many on our behalf.

jub@2Corinthians:1:12 @ For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with carnal wisdom, but by the grace of God, we have had our conversation in the world and more abundantly towards you.

jub@2Corinthians:1:13 @ For we write no other things unto you than what ye read or also know, and I trust ye shall know them even to the end

jub@2Corinthians:1:15 @ And in this confidence I was minded to come unto you before that ye might have a second grace

jub@2Corinthians:1:16 @ and to pass by you into Macedonia and to come again out of Macedonia unto you and of you to be sent forward to Judaea.

jub@2Corinthians:1:17 @ When I, therefore, was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that of me there should be yes, yes, and no, no?

jub@2Corinthians:1:19 @ For the Son of God, Jesus Christ, who was preached among you by us, [even] by me and Silvanus and Timothy, has not been yes and no, but in him was yes.

jub@2Corinthians:1:20 @ For all the promises of God [are] yes in him, and in him Amen, by us for the glory of God.

jub@2Corinthians:1:23 @ Moreover I call God for a witness upon my soul that I have not yet come unto Corinth to spare you.

jub@2Corinthians:1:24 @ Not for that we have dominion over your faith, but are helpers of your joy, for by faith ye stand.:

jub@2Corinthians:2:2 @ For if I make you grieve, who is he then that shall make me glad, but the same who is grieved by me?

jub@2Corinthians:2:4 @ For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know how much more charity I have towards you.

jub@2Corinthians:2:7 @ So that contrariwise ye [ought] rather to forgive [him] and comfort [him], lest perhaps such a one should be swallowed up with too much grief.

jub@2Corinthians:2:8 @ Therefore I beseech you that ye would confirm [your] charity toward him.

jub@2Corinthians:2:9 @ For to this end also I wrote, that I might know the proof of you, whether ye are obedient in all things.

jub@2Corinthians:2:10 @ To whom ye forgive any thing, I [forgive] also; for if I forgave any thing, to whom I forgave [it], for your sakes [I forgave it] in the person of Christ,

jub@2Corinthians:2:11 @ lest Satan should deceive us, for we do not ignore his devices.

jub@2Corinthians:2:12 @ Having come to Troas for the gospel of the Christ, even though [a] door was opened unto me in the Lord,

jub@2Corinthians:2:15 @ For we are unto God a sweet savour of Christ, in those that are saved and in those that perish;

jub@2Corinthians:2:16 @ to the one [we are] the savour of death unto death and to the other the savour of life unto life. And who [is] sufficient for these things?

jub@2Corinthians:2:17 @ For we are not as many, false merchandisers of the word of God, but as of sincerity, but as of God, in the sight of God we speak in Christ.:

jub@2Corinthians:3:3 @ [Forasmuch as ye are] manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

jub@2Corinthians:3:6 @ who also has made us able ministers of the new testament, not of the letter, but of the Spirit; for the letter kills, but the Spirit gives life.

jub@2Corinthians:3:7 @ But if the ministry of death in the letter engraved in stones was glorious, so that the sons of Israel could not steadfastly behold the face of Moses for the glory of his countenance which [glory] was to fade away,

jub@2Corinthians:3:8 @ How shall not the ministry of the Spirit be for greater glory?

jub@2Corinthians:3:9 @ For if the ministry of condemnation [had] glory, much more shall the ministry of righteousness abound in glory.

jub@2Corinthians:3:10 @ For even that which was [so] glorious had no glory in this respect, in comparison with the glory that excels.

jub@2Corinthians:3:11 @ For if that which fades away [was] glorious, much more shall that which remains [be] glorious.

jub@2Corinthians:3:14 @ (And thus their senses became hardened, for until this day remains the same veil not uncovered in the reading of the old testament, which [veil] is taken away in Christ.

jub@2Corinthians:3:17 @ For the Lord is the Spirit, and where that Spirit of the Lord [is], there [is] liberty.

jub@2Corinthians:3:18 @ Therefore we all, beholding as in a glass the glory of the Lord with uncovered face, are transformed from glory to glory into the same likeness, [even] as by the Spirit of the Lord.:

jub@2Corinthians:4:1 @ Therefore seeing we have this ministry, according to the mercy we have received, we fault not,

jub@2Corinthians:4:5 @ For we preach not ourselves, but Christ Jesus the Lord, and ourselves your servants for Jesus' sake.

jub@2Corinthians:4:6 @ For the God, who commanded the light to shine out of darkness, has shined in our hearts to [bring forth] the light of the knowledge of the clarity of God in the face of Jesus Christ.

jub@2Corinthians:4:9 @ persecuted, but not forsaken; cast down, but not destroyed;

jub@2Corinthians:4:11 @ For we who live are always delivered unto death for Jesus' sake that the life also of Jesus might be made manifest in our mortal flesh.

jub@2Corinthians:4:13 @ We having the same Spirit of faith, according as it is written, I believed and, therefore, I have spoken; we also believe and, therefore, speak;

jub@2Corinthians:4:15 @ For [we suffer] all these things for your sakes that the grace abounding through many [may] in the thanksgiving redound to the glory of God.

jub@2Corinthians:4:16 @ Therefore we fault not; but though our outward man is wearing out, yet the inward [man] is renewed day by day.

jub@2Corinthians:4:17 @ For our tribulation, which is momentary and light, prepares an exceeding [and] eternal weight of glory unto us;

jub@2Corinthians:4:18 @ while we look not at the things which are seen, but at the things which are not seen, for the things which are seen [are] temporal, but the things which are not seen [are] eternal.:

jub@2Corinthians:5:1 @ For we know that if the earthly house of this our habitation were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.

jub@2Corinthians:5:2 @ For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven,

jub@2Corinthians:5:4 @ For we that are in [this] tabernacle do groan, being burdened, for we do not desire to be unclothed, but to be clothed upon with life swallowing up that which is mortal.

jub@2Corinthians:5:5 @ Now he that has made us for this same thing [is] God, who has likewise given unto us the earnest of the Spirit.

jub@2Corinthians:5:6 @ Therefore [we are] always confident, knowing that while we are at home in the body, we are absent from the Lord

jub@2Corinthians:5:7 @ (for we walk by faith, not by sight).

jub@2Corinthians:5:9 @ Therefore we also procure, whether present or absent, that we may please him.

jub@2Corinthians:5:10 @ For we must all appear before the judgement seat of Christ that each one may receive according to that which they have done in the body, good or evil.

jub@2Corinthians:5:11 @ Therefore being certain of that terror of the Lord, we persuade men; but we are made manifest unto God, and I trust also are made manifest in your consciences.

jub@2Corinthians:5:12 @ For we do not commend ourselves again unto you, but give you occasion to glory on our behalf that ye may have something to [answer] those who glory in appearance, and not in heart.

jub@2Corinthians:5:13 @ For whether we are fools, [it is] unto God; or whether we are sane, [it is] for your cause.

jub@2Corinthians:5:14 @ For the charity of the Christ constrains us because we judge thus: that if one died for all, then all are dead:

jub@2Corinthians:5:15 @ And [that] he died for all that those who live should not live from now on unto themselves, but unto him who died and rose again for them.

jub@2Corinthians:5:16 @ Therefore from now on we know no one according to the flesh: and even if we have known Christ according to the flesh, yet now we know [him] no longer.

jub@2Corinthians:5:17 @ Therefore if anyone [is] in Christ, [they are] a new creation: old things are passed away; behold, all things are made new.

jub@2Corinthians:5:19 @ for certainly God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them and having placed in us the word of reconciliation.

jub@2Corinthians:5:20 @ Now then we are ambassadors for Christ, as though God did exhort [you] by us; we beseech [you] in Christ's name, be ye reconciled to God.

jub@2Corinthians:5:21 @ For he has made him [to be] sin for us, who knew no sin, that we might be made the righteousness of God in him.:

jub@2Corinthians:6:2 @ (For he saith, I have heard thee in an acceptable time, and in the day of saving health I have succoured thee; behold, now [is] the acceptable time; behold, now [is] the day of saving health.)

jub@2Corinthians:6:13 @ Now for a recompense in the same (I speak as unto [my] children), be ye also enlarged.

jub@2Corinthians:6:14 @ Be ye not unequally yoked together with unbelievers, for what fellowship does righteousness have with unrighteousness? and what communion does light have with darkness?

jub@2Corinthians:6:16 @ And what agreement does the temple of God have with idols? for ye are the temple of the living God; as God has said, I will dwell in them and walk in [them] and I will be their God, and they shall be my people.

jub@2Corinthians:6:17 @ Therefore come out from among them, and be ye separate, saith the Lord, and do not touch the unclean [thing]; and I will receive you

jub@2Corinthians:7:1 @ Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

jub@2Corinthians:7:3 @ I speak [this] not to condemn [you], for I have said before that ye are in our hearts to die and live together with [us].

jub@2Corinthians:7:4 @ Great [is] my boldness of speech toward you, great [is] my glorying of you; I am filled with comfort, I am exceeding joyful in all our tribulation.

jub@2Corinthians:7:5 @ For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without [were] fightings, within [were] fears.

jub@2Corinthians:7:6 @ Nevertheless God, who comforts the humble, comforted us by the coming of Titus;

jub@2Corinthians:7:7 @ and not by his coming only, but by the consolation with which he was comforted in you when he told us your earnest desire, your mourning, your zeal for me so that I rejoiced the more.

jub@2Corinthians:7:8 @ For though I made you sorry with a letter, I do not repent, though I did repent; for I perceive that the same epistle has made you sorry, though [it were] but for a season.

jub@2Corinthians:7:9 @ Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance; for ye were made sorry by God that ye might suffer no loss by us.

jub@2Corinthians:7:10 @ For godly sorrow works repentance to salvation, of which there is no need to repented; but the sorrow of the world works death.

jub@2Corinthians:7:11 @ For behold this same thing, that [when] ye were made sorry by God, what carefulness it wrought in you, [what] clearing of yourselves, [what] indignation, [what] fear, [what] vehement desire, [what] zeal, [what] vindication! In all [things] ye have shown yourselves to be clean in this matter.

jub@2Corinthians:7:12 @ So that, though I wrote unto you, [I did it] not [only] for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

jub@2Corinthians:7:13 @ Therefore we were comforted in your comfort; yea, and we rejoiced even more exceedingly for the joy of Titus, because his spirit was refreshed by you all.

jub@2Corinthians:7:14 @ For if I have gloried of anything to him of you, I am not ashamed; but as we spoke all things to you in truth, even so our glorying, which [I made] before Titus, was found true.

jub@2Corinthians:7:16 @ I rejoice therefore that I have confidence in you in all [things].:

jub@2Corinthians:8:3 @ For to [their] power, I bear record, and even beyond [their] power [they were] willing of themselves,

jub@2Corinthians:8:7 @ Therefore, as ye abound in every [thing], in faith and in word and in knowledge and in all diligence and in your love to us, [see] that ye abound in this grace also.

jub@2Corinthians:8:9 @ For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor that ye through his poverty might be enriched.

jub@2Corinthians:8:10 @ And in this I give [my] advice, for this is expedient for you, who began not only to do, but also to be diligent a year ago.

jub@2Corinthians:8:11 @ Now therefore finish the doing [of it] that as [there was] a readiness to will, so [there may] also [be] a performance out of that which ye have.

jub@2Corinthians:8:12 @ For if there is first a willing desire, [it is] accepted according to what a person has [and] not according to what they do not have.

jub@2Corinthians:8:13 @ For [I mean] not that others be eased and ye burdened,

jub@2Corinthians:8:14 @ but by an equality, [that] now at this time your abundance [may be a supply] for their want that their abundance also may be [a supply] for your want, that there may be equality:

jub@2Corinthians:8:16 @ But thanks [be] to God, who put the same diligence into the heart of Titus for you.

jub@2Corinthians:8:17 @ For indeed he accepted the exhortation, but being more diligent, of his own accord he went unto you.

jub@2Corinthians:8:21 @ providing for honest things, not only in the sight of the Lord, but also in the sight of men.

jub@2Corinthians:8:24 @ Therefore show ye unto them before the churches, the proof of your charity and of our glorying regarding you.:

jub@2Corinthians:9:1 @ For regarding the ministering to the saints, it is superfluous for me to write to you:

jub@2Corinthians:9:2 @ For I know your ready desire, for which I gloried of you to those of Macedonia, that Achaia was ready a year ago, and your zeal has provoked many.

jub@2Corinthians:9:5 @ Therefore I thought it necessary to exhort the brethren, that they would first go unto you and prepare beforehand your blessing, of which ye had given notice before that the same might be ready as a blessing, and not as [of] covetousness.

jub@2Corinthians:9:7 @ Each one according as they purpose in their heart, [so let them give], not grudgingly or of necessity; for God loves a cheerful giver.

jub@2Corinthians:9:9 @ As it is written, He has dispersed abroad; he has given to the poor; his righteousness remains for ever.

jub@2Corinthians:9:10 @ Now he that supplies seed to the sower shall also supply bread for food and shall multiply your seed sown and shall increase the growing of the fruits of your righteousness,

jub@2Corinthians:9:12 @ For the administration of this service not only supplies the needs of the saints, but also abounds in much thanksgiving unto God;

jub@2Corinthians:9:13 @ that by the experience of this ministration, they glorify God for the obedience of your consent unto the gospel of the Christ and in [your] liberal distribution unto them and unto everyone,

jub@2Corinthians:9:14 @ and in their prayer for you, for they love you because of the eminent grace of God in you.

jub@2Corinthians:9:15 @ Thanks [be] unto God for his indescribable gift.:

jub@2Corinthians:10:3 @ For though we walk in the flesh, we do not war after the flesh

jub@2Corinthians:10:4 @ (For the weapons of our warfare [are] not carnal, but mighty through God for the destruction of strong holds),

jub@2Corinthians:10:8 @ For though I should glory somewhat more of our authority, which the Lord has given us for edification, and not for your destruction, I shall not be ashamed,

jub@2Corinthians:10:10 @ For [his] letters, they say, [are] weighty and powerful; but [his] bodily presence [is] weak, and [his] speech contemptible.

jub@2Corinthians:10:12 @ For we dare not mix ourselves in with or compare ourselves with some that commend themselves, but they do not understand that they are measuring themselves by themselves and comparing themselves among themselves.

jub@2Corinthians:10:14 @ For we do not overextend ourselves by reaching unto you; for we are also come unto you with the gospel of the Christ,

jub@2Corinthians:10:18 @ For [it is] not he that commends himself [that] is approved, but whom the Lord commends.:

jub@2Corinthians:11:2 @ For I am jealous over you with the jealousy of God, for I have espoused you to one husband, that I may present [you as] a chaste virgin to the Christ.

jub@2Corinthians:11:4 @ Therefore if anyone comes preaching another Jesus whom we have not preached or [if] ye receive another spirit from that which ye have received or another gospel from that which ye have accepted, ye bear well with [it].

jub@2Corinthians:11:9 @ And when I was present with you and had need, I was not a burden to any [of you], for that which was lacking to me was supplied by the brethren which came from Macedonia; and in all [things] I have kept myself from being burdensome unto you, and [so] will I keep [myself].

jub@2Corinthians:11:13 @ For these false apostles are deceitful workers, transforming themselves into apostles of Christ.

jub@2Corinthians:11:14 @ And it is no marvel, for Satan himself transforms himself into an angel of light.

jub@2Corinthians:11:15 @ Therefore [it is] no great thing if his ministers transform themselves as ministers of righteousness, whose end shall be according to their works.

jub@2Corinthians:11:19 @ For ye suffer fools gladly, seeing ye [yourselves] are wise.

jub@2Corinthians:11:20 @ For ye suffer it if anyone brings you into bondage, if anyone devours [you], if anyone takes [of you], if anyone exalts himself, if anyone smites you on the face.

jub@2Corinthians:11:24 @ Of the Jews five times I received forty [stripes] less one.

jub@2Corinthians:11:31 @ The God and Father of our Lord Jesus Christ, who is blessed for evermore, knows that I do not lie.

jub@2Corinthians:12:1 @ Certainly it is not expedient for me to glory, but I will come to [the] visions and [the] revelations of the Lord.

jub@2Corinthians:12:4 @ who was caught up into paradise and heard unspeakable words, which it is not lawful for a man to utter.

jub@2Corinthians:12:6 @ Therefore if I should desire to glory [in these things], I should not be a fool; for I would say the truth, but [now] I forbear lest anyone should think of me above that which he sees me [to be] or [that] he hears of me.

jub@2Corinthians:12:8 @ For this thing I besought the Lord three times that it might be taken from me.

jub@2Corinthians:12:9 @ And he said unto me, My grace is sufficient for thee; for my strength is made perfect in weakness. Most gladly, therefore, I will rather glory in my weaknesses that the power of Christ may dwell in me.

jub@2Corinthians:12:10 @ Therefore I am content in weaknesses, in reproaches, in necessities, in persecutions, in distresses for Christ's sake, for when I am weak, then am I strong.

jub@2Corinthians:12:11 @ I have been a fool, glorying; ye have compelled me; for I ought to have been commended of you, for in nothing am I behind the grandiose apostles, though I am nothing.

jub@2Corinthians:12:13 @ For what is it in which ye were inferior to the other churches except in that I myself was not burdensome to you? forgive me this wrong.

jub@2Corinthians:12:14 @ Behold, the third time I am ready to come to you, and I will not be burdensome to you, for I seek not your things, but you; for the children ought not to lay up for the parents, but the parents for the children.

jub@2Corinthians:12:15 @ And I will very gladly spend and be utterly spent for your souls though the more abundantly I love you, the less I am loved.

jub@2Corinthians:12:19 @ Again, do ye think that we excuse ourselves unto you? We speak before God in Christ, but [we do] all things, dearly beloved, for your edifying.

jub@2Corinthians:12:20 @ For I fear, lest, when I come, I shall not find you such as I desire and [that] I shall be found unto you such as ye desire not, lest [there be] debates, envyings, wraths, strifes, backbitings, whisperings, rumours, tumults,

jub@2Corinthians:12:21 @ lest, when I come again, my God will humble me among you, and I would have to mourn over many who have sinned already and have not repented of the uncleanness and fornication and lasciviousness which they have committed.:

jub@2Corinthians:13:2 @ I told you before and foretell you, as if I were present, the second time; and being absent now, I write to those who until now have sinned and to all others that, if I come again, I will not spare,

jub@2Corinthians:13:4 @ For though he was crucified through weakness, yet he lives by the power of God. By which we also are weak in him, but we shall live with him by the power of God in you.

jub@2Corinthians:13:8 @ For we can do nothing against the truth, but for the truth.

jub@2Corinthians:13:9 @ By which we are glad that we are weak and ye are strong, and even so we pray for your perfection.

jub@2Corinthians:13:10 @ Therefore I write these things being absent lest being present I should treat you with more severity, according to the power which the Lord has given me for edification, and not for destruction.

jub@2Corinthians:13:11 @ For the rest, brethren, that ye may have joy, be perfected, have consolation, be of one mind, having peace; and the God of peace and charity shall be with you.

jub@Galatians:1:4 @ who gave himself for our sins that he might deliver us from this present evil age, according to the will of our God and Father,

jub@Galatians:1:5 @ unto whom [be] the glory for the ages of the ages. Amen.

jub@Galatians:1:7 @ for there is not another; but there are some that trouble you and would pervert the gospel of the Christ.

jub@Galatians:1:9 @ As we said before, so do I say now again, If anyone preaches any other gospel unto you than what ye have received, let him be anathema.

jub@Galatians:1:10 @ For do I now persuade men or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

jub@Galatians:1:12 @ For I did not received it nor learn it from man, but by the revelation of Jesus Christ.

jub@Galatians:1:13 @ For ye have heard of my conversation in time past in Judaism, how that beyond measure I was persecuting and destroying the church of God

jub@Galatians:1:17 @ neither did I go up to Jerusalem to those who were apostles before me, but I went into Arabia and returned again unto Damascus.

jub@Galatians:1:20 @ Now the things which I write unto you, behold, before God, I do not lie.

jub@Galatians:2:5 @ Unto whom we did not submit even for one hour that the truth of the gospel might remain with you.

jub@Galatians:2:6 @ But of these who seemed to be of repute, (whatever they were, it makes no matter to me: God does not accept the appearance of men), for those who seemed [to be of repute] in conference added nothing to me;

jub@Galatians:2:8 @ (for he that showed himself forth in Peter for apostleship of the circumcision, the same also showed himself forth in me toward the Gentiles);

jub@Galatians:2:12 @ For before certain ones came from James, he ate with the Gentiles, but when they were come, he withdrew and separated himself, fearing those who were of the circumcision.

jub@Galatians:2:14 @ But when I saw that they did not walk uprightly according to the truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, dost live after the manner of Gentiles, and not as do the Jews, why dost thou compel the Gentiles to live as do the Jews?

jub@Galatians:2:16 @ knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by [the] faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified.

jub@Galatians:2:17 @ But if, while we seek to be justified in Christ, we ourselves also are found sinners, [is] therefore Christ the minister of [our] sin? No, in no wise.

jub@Galatians:2:18 @ For if I build again the things which I destroyed, I make myself a rebel.

jub@Galatians:2:19 @ For through the law I am dead to the law, that I might live unto God.

jub@Galatians:2:20 @ I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

jub@Galatians:2:21 @ I do not reject the grace of God, for if righteousness [comes] by the law, then Christ is dead in vain.:

jub@Galatians:3:1 @ O foolish Galatians, who has bewitched you that ye should not trust in the truth, before whose eyes Jesus Christ has been evidently set forth, crucified among you?

jub@Galatians:3:5 @ He therefore that gives unto you the Spirit and does works of power among you, [does he do it] by the works of the law or by the [obedient] ear of faith?

jub@Galatians:3:6 @ Even as Abraham believed God and it was accounted to him for righteousness.

jub@Galatians:3:7 @ Know ye therefore that those who are of faith, the same are the sons of Abraham.

jub@Galatians:3:8 @ And the scripture, foreseeing that God would justify the Gentiles through faith, evangelized Abraham in advance, [saying], In thee shall all the Gentiles be blessed.

jub@Galatians:3:10 @ For as many as are of the works of the law are under the curse; for it is written, Cursed [is] every one that continues not in all things which are written in the book of the law to do them.

jub@Galatians:3:11 @ But that no one is justified by the law in the sight of God, [it is] evident, for The just shall live by faith.

jub@Galatians:3:13 @ Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed [is] every one that hangs on a tree),

jub@Galatians:3:17 @ And this I say [that regarding] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot cancel it, that it should make the promise of no effect.

jub@Galatians:3:18 @ For if the inheritance [is] of the law, [it is] no longer of promise; but God gave [it] to Abraham by promise.

jub@Galatians:3:19 @ For what then [serves] the law? It was added because of rebellions until the seed should come to whom the promise was made, [and it was] ordained by angels in the hand of a mediator.

jub@Galatians:3:21 @ [Is] the law then against the promises of God? No, in no wise, for if there had been a law given which could have given life, verily righteousness should have been by the law.

jub@Galatians:3:23 @ But before faith came, we were under the law, shut up unto the faith which should afterwards be revealed.

jub@Galatians:3:24 @ Therefore the law was our schoolmaster [to bring us] unto Christ, that we might be justified by faith.

jub@Galatians:3:26 @ For ye are all sons of God by faith in Christ Jesus.

jub@Galatians:3:27 @ For as many of you as have been baptized into Christ have put on Christ.

jub@Galatians:3:28 @ [Here] there is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.

jub@Galatians:4:4 @ but when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,

jub@Galatians:4:6 @ And because ye are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father;

jub@Galatians:4:7 @ therefore, thou art no longer a servant, but a son; and if a son, then an heir of God through Christ.

jub@Galatians:4:11 @ I am afraid for you, lest I have bestowed labour upon you in vain.

jub@Galatians:4:12 @ Brethren, I beseech you, be as I [am]; for I [am] as ye [are]; ye have not injured me at all.

jub@Galatians:4:15 @ Where is then the blessedness ye spoke of? for I bear you record that if [it had been] possible, ye would have plucked out your own eyes and have given them to me.

jub@Galatians:4:16 @ Am I, therefore, become your enemy because I tell you the truth?

jub@Galatians:4:17 @ They are zealous after you, [but] not [for] good; they would exclude you [from us], that ye might be zealous after them.

jub@Galatians:4:19 @ My little children, of whom I travail in birth again until Christ is formed in you,

jub@Galatians:4:20 @ I desire to be present with you now and to change my voice, for I stand in doubt of you.

jub@Galatians:4:22 @ For it is written that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

jub@Galatians:4:24 @ Which things are an allegory; for these [women] are the two covenants: the one from the mount Sinai, which begat unto bondage, which is Hagar.

jub@Galatians:4:25 @ For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which [together] with her children is in bondage.

jub@Galatians:4:27 @ For it is written, Rejoice, [thou] barren that bearest not; break forth [into praise] and cry, thou that travailest not: for the desolate has many more children than she who has a husband.

jub@Galatians:4:30 @ Nevertheless what does the scripture say? Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.

jub@Galatians:5:1 @ Stand fast therefore in the liberty with which Christ has made us free and do not be entangled again with the yoke of bondage.

jub@Galatians:5:3 @ For I testify again to every man that becomes circumcised that he is a debtor to do the whole law.

jub@Galatians:5:5 @ For we through the Spirit wait for the hope of righteousness by faith.

jub@Galatians:5:6 @ For in Christ Jesus neither circumcision avails anything nor uncircumcision, but faith which works by charity.

jub@Galatians:5:13 @ For, brethren, ye have been called unto liberty; only do not [use] liberty for an occasion to the flesh, but by charity serve one another.

jub@Galatians:5:14 @ For all the law is fulfilled in one word, [even] in this: Thou shalt love thy neighbour as thyself.

jub@Galatians:5:17 @ For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary the one to the other, so that ye cannot do the things that ye would.

jub@Galatians:5:19 @ Now the works of the flesh are manifest, which are [these]: Adultery, fornication, uncleanness, lasciviousness,

jub@Galatians:5:24 @ For those that are of the Christ have crucified the flesh with its affections and lusts.

jub@Galatians:6:3 @ For if anyone thinks himself to be something, when he is nothing, he deceives himself.

jub@Galatians:6:5 @ For everyone shall bear his own burden.

jub@Galatians:6:7 @ Do not deceive yourselves; God is not mocked: for whatever a man sows that shall he also reap.

jub@Galatians:6:8 @ For he that sows to his flesh shall of the flesh reap corruption, but he that sows in the Spirit shall of the Spirit reap eternal life.

jub@Galatians:6:9 @ And let us not be weary in well doing, for in due season we shall reap if we faint not.

jub@Galatians:6:10 @ Therefore as long as we have the opportunity, let us do good unto everyone, especially unto those who are of the household of faith.

jub@Galatians:6:12 @ As many as desire to please in the flesh, they constrain you to be circumcised, only lest they should suffer persecution for the stake of the Christ.

jub@Galatians:6:13 @ For neither they themselves who are circumcised keep the law, but desire to have you circumcised that they may glory in your flesh.

jub@Galatians:6:15 @ For in Christ Jesus neither circumcision avails any thing nor uncircumcision, but a new creature.

jub@Galatians:6:17 @ From now on let no one trouble me, for I bear in my body the marks of the Lord Jesus.

jub@Ephesians:1:4 @ according as he has chosen us in him before the foundation of the world, that we should be holy and without blemish before him in charity;

jub@Ephesians:1:5 @ having marked out beforehand [the way] for us to be adopted as sons by Jesus Christ in himself, according to the good pleasure of his will,

jub@Ephesians:1:7 @ in whom we have redemption through his blood, the forgiveness of sins according to the riches of his grace,

jub@Ephesians:1:11 @ in him in whom likewise we have obtained an inheritance, having had [the way] marked out beforehand according to the purpose of him who works all things after the counsel of his own will,

jub@Ephesians:1:15 @ Therefore I also, after I heard of your faith in the Lord Jesus and charity unto all the saints,

jub@Ephesians:1:16 @ cease not to give thanks for you, making mention of you in my prayers;

jub@Ephesians:2:4 @ But God, who is rich in mercy, for his great charity with which he loved us,

jub@Ephesians:2:8 @ For by grace are ye saved through faith and that not of yourselves: [it is] the gift of God,

jub@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus for good works, which God has prepared that we should walk in them.

jub@Ephesians:2:11 @ Therefore remember that ye [being] in time past Gentiles in [the] flesh, who were called Uncircumcision by that which is called the Circumcision in [the] flesh, which is made by hands,

jub@Ephesians:2:14 @ For he is our peace, who of both has made one, breaking down the middle wall of separation,

jub@Ephesians:2:18 @ For through him we both have access by one Spirit unto the Father.

jub@Ephesians:2:19 @ Now therefore ye are no longer strangers and foreigners, but fellowcitizens with the saints and of the household of God,

jub@Ephesians:2:22 @ in whom ye also are being built together for [the] habitation of God in the Spirit.:

jub@Ephesians:3:1 @ For this cause I, Paul, the prisoner of Jesus Christ for you Gentiles,

jub@Ephesians:3:13 @ Therefore I desire that ye faint not at my tribulations for you, which is your glory.

jub@Ephesians:3:14 @ For this cause I bow my knees unto the Father of our Lord Jesus Christ

jub@Ephesians:4:1 @ I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation with which ye are called,

jub@Ephesians:4:2 @ with all humility and meekness, with tolerance, forbearing one another in love,

jub@Ephesians:4:8 @ Therefore he saith, When he ascended up on high, he led captivity captive and gave gifts unto men.

jub@Ephesians:4:12 @ for the perfecting of the saints in the work of the ministry, unto [the] edifying of the body of the Christ

jub@Ephesians:4:13 @ until we all come forth in [the] unity of the faith and of the knowledge of the Son of God unto a perfect man, unto the measure of the coming of age of the Christ:

jub@Ephesians:4:17 @ This I say, therefore, and require in the Lord that from now on ye not walk as the other Gentiles walk in the vanity of their [own] senses,

jub@Ephesians:4:24 @ and that ye put on the new man, which is created in conformity to God in righteousness and in the holiness of the truth.

jub@Ephesians:4:25 @ Therefore, leaving the lie, speak every man truth with his neighbour, for we are members one of another.

jub@Ephesians:4:29 @ Let no corrupt word proceed out of your mouth, but that which is good for edification, that it may minister grace unto the hearers.

jub@Ephesians:4:30 @ And do not grieve the Holy Spirit of God with which ye are sealed for the day of redemption.

jub@Ephesians:4:32 @ and be ye kind one to another, tenderhearted, forgiving one another even as God has forgiven you in Christ.:

jub@Ephesians:5:1 @ Be ye therefore imitators of God, as dear children

jub@Ephesians:5:2 @ and walk in charity even as the Christ also has loved us and has given himself for us [as] an offering and a sacrifice to God for a sweet smelling savour.

jub@Ephesians:5:3 @ But fornication and all uncleanness or covetousness, let it not be once named among you as becomes saints,

jub@Ephesians:5:5 @ For this ye know, that no fornicator nor unclean person nor covetous man, who is [also] an idolater, has any inheritance in the kingdom of Christ and of God.

jub@Ephesians:5:6 @ Let no one deceive you with vain words, for because of these things the wrath of God comes upon the sons of disobedience.

jub@Ephesians:5:7 @ Be not ye, therefore, partakers with them.

jub@Ephesians:5:8 @ For in another time ye were darkness, but now [ye are] light in the Lord: walk as children of light;

jub@Ephesians:5:9 @ (For the fruit of the Spirit [is] in all goodness and righteousness and truth),

jub@Ephesians:5:12 @ For it is a shame even to speak of those things which they do in secret.

jub@Ephesians:5:13 @ But all these things when they are reproved by the light are made manifest, for the light is that which manifests everything.

jub@Ephesians:5:14 @ Therefore he saith, Awake thou that sleepest and arise from the dead, and the Christ shall shine upon thee.

jub@Ephesians:5:17 @ Therefore, be ye not unwise, but understanding of what the will of the Lord [is].

jub@Ephesians:5:20 @ giving thanks always for all things unto the God and Father in the name of our Lord Jesus Christ,

jub@Ephesians:5:23 @ For the husband is the head of the wife even as the Christ is head of the church, and it is he who gives saving health to the body.

jub@Ephesians:5:24 @ Therefore, as the church is subject unto the Christ, so [let] the wives [be] to their own husbands in everything.

jub@Ephesians:5:25 @ Husbands, love your wives even as the Christ also loved the church and gave himself for her,

jub@Ephesians:5:27 @ that he might present her glorious for himself, a church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.

jub@Ephesians:5:29 @ For no one ever hated his own flesh, but nourishes and cherishes it even as the Lord with his church:

jub@Ephesians:5:30 @ For we are members of his body, of his flesh, and of his bones.

jub@Ephesians:5:31 @ For this cause shall a man leave his father and mother and shall be joined unto his wife, and they shall be two in one flesh.

jub@Ephesians:6:1 @ Children, obey your parents in the Lord, for this is right.

jub@Ephesians:6:9 @ And, ye masters, do the same unto them, forbearing threats, knowing that their Master and yours is also in heaven and that he is no respecter of persons.

jub@Ephesians:6:12 @ For we wrestle not against flesh and blood, but against principalities, against powers, against the lords of this age, rulers of this darkness, against spiritual wickedness in the heavens.

jub@Ephesians:6:13 @ Therefore, take unto you the whole armour of God, that ye may be able to withstand in the evil day and stand [fast], all [the work having] been finished.

jub@Ephesians:6:14 @ Stand [firm], therefore, having your loins girt about with truth and having on the breastplate, of righteousness,

jub@Ephesians:6:18 @ praying always with all prayer and supplication in the Spirit and watching in this with all perseverance and supplication for all the saints

jub@Ephesians:6:19 @ and for me, that utterance may be given unto me, that I may open my mouth with confidence, to make known the mystery of the gospel,

jub@Ephesians:6:20 @ for which I am an ambassador in chains, that in this I may speak boldly as I ought to speak.

jub@Ephesians:6:22 @ whom I have sent unto you for the same purpose, that ye might know our affairs and [that] he might comfort your hearts.

jub@Philippians:1:4 @ always in every prayer of mine for you all, making request with joy,

jub@Philippians:1:5 @ for your fellowship in the gospel from the first day until now,

jub@Philippians:1:7 @ Even as it is right for me to think this of you all because I have you in my heart; inasmuch as both in my bonds and in the defense and confirmation of the gospel, ye all are joint partakers of my grace.

jub@Philippians:1:8 @ For God is my record, how greatly I long after you all in the bowels of Jesus Christ.

jub@Philippians:1:17 @ but the others [out] of charity, knowing that I am placed [here] for the defense of the gospel.

jub@Philippians:1:19 @ For I know that this shall become my saving health through your prayer and the nourishment of the Spirit of Jesus Christ,

jub@Philippians:1:21 @ For to me to live [is] Christ and to die [is] gain.

jub@Philippians:1:23 @ For I am in a strait between [the] two, having a desire to depart and to be with Christ, which is far better:

jub@Philippians:1:24 @ nevertheless, to abide in the flesh [is] more needful for you.

jub@Philippians:1:25 @ And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith,

jub@Philippians:1:27 @ Only let your conversation be as is worthy of the gospel of Christ, that whether I come and see you or else be absent, I may hear of your affairs, that ye stand fast in one spirit, unanimous, working together for the faith of the gospel,

jub@Philippians:1:29 @ For unto you it is granted regarding Christ, not only to believe on him, but also to suffer for his sake,

jub@Philippians:2:1 @ Therefore if [there is] any consolation in Christ, if any comfort of charity, if any fellowship of the Spirit, if any bowels and mercies,

jub@Philippians:2:6 @ who, being in the form of God, thought it not robbery to be equal with God,

jub@Philippians:2:7 @ but emptied himself, taking the form of a servant, made in the likeness of men,

jub@Philippians:2:9 @ Therefore, God also has highly exalted him and given him a name which is above every name,

jub@Philippians:2:12 @ Therefore, my beloved, as ye have always hearkened, not as in my presence only, but now much more in my absence, work out your own saving health with fear and trembling.

jub@Philippians:2:13 @ For it is God who works in you both to will and to do of [his] good pleasure.

jub@Philippians:2:18 @ For the same cause ye also have joy and rejoice with me.

jub@Philippians:2:19 @ But I trust in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort when I know your state.

jub@Philippians:2:20 @ For I have no one likeminded, who will naturally care for your state.

jub@Philippians:2:21 @ For all seek their own, not the things which are Jesus Christ's.

jub@Philippians:2:23 @ Therefore, I hope to send him presently, so soon as I shall see how it will go with me.

jub@Philippians:2:26 @ For he longed after you all and was full of heaviness, because ye had heard that he had been sick

jub@Philippians:2:27 @ For indeed he was sick near unto death, but God had mercy on him and not on him only, but on me also, lest I should have sorrow upon sorrow.

jub@Philippians:2:28 @ I sent him, therefore, the more carefully, that when ye see him again, ye may rejoice and that I may be the less sorrowful.

jub@Philippians:2:29 @ Receive him therefore in the Lord with all gladness and esteem such

jub@Philippians:2:30 @ because for the work of the Christ he was near unto death, not regarding his life, to supply your lack of service toward me.:

jub@Philippians:3:1 @ It remains, my brethren, that ye rejoice in the Lord. It does not bother me to write the same things to you, and for you [it is] safe.

jub@Philippians:3:3 @ For we are the circumcision, who serve God in spirit and glory in Christ Jesus, having no confidence in the flesh.

jub@Philippians:3:7 @ But those things which were gain to me, I counted loss for Christ.

jub@Philippians:3:8 @ And doubtless I even count all things [as] loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things and do count them [but] dung, that I may win Christ

jub@Philippians:3:10 @ That I may know him and the power of his resurrection and the fellowship of his sufferings, being made conformable unto his death,

jub@Philippians:3:12 @ Not as though I had already attained [it], either were already perfect, but I follow after, if I may lay hold of that for which I have also been laid hold of by the Christ, Jesus.

jub@Philippians:3:13 @ Brethren, I do not reckon to have laid hold of [it] yet, but [this] one thing [I do], forgetting those things which are behind and extending myself unto those things which are ahead,

jub@Philippians:3:14 @ I press toward the mark for the prize of the high calling of God in Christ Jesus.

jub@Philippians:3:15 @ Let us, therefore, as many as are perfect, be thus minded; and if in anything ye are otherwise minded, God shall reveal even this unto you.

jub@Philippians:3:17 @ Brethren, be imitators of me and consider those who so walk, as ye have us for a pattern.

jub@Philippians:3:18 @ (For many walk, of whom I have told you often and now tell you even weeping, [that they are] the enemies of the stake of Christ;

jub@Philippians:3:20 @ For our citizenship is in heaven, from where we also look for the Saviour, the Lord Jesus Christ:

jub@Philippians:3:21 @ Who shall transform our vile body, that it may be fashioned like unto the body of his glory, according to the working by which he is also able to subdue all things unto himself.:

jub@Philippians:4:1 @ Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, [my] dearly beloved.

jub@Philippians:4:6 @ Be anxious for nothing, but in every thing by prayer and supplication with thanksgiving, let your requests be made known unto God.

jub@Philippians:4:11 @ Not that I speak in respect of want, for I have learned, in whatever state I am, to be content.

jub@Philippians:4:16 @ For even in Thessalonica ye sent once and again unto my necessity.

jub@Philippians:4:20 @ Now unto God and our Father [be] glory for ever and ever. Amen.

jub@Colossians:1:3 @ We give thanks to the God and Father of our Lord Jesus Christ, praying always for you

jub@Colossians:1:5 @ for the hope which is laid up for you in the heavens, of which ye have already heard by the word of the truth of the gospel,

jub@Colossians:1:6 @ which is come unto you, as [it is] in all the world, and brings forth fruit, as [it does] also in you, since the day ye heard [it] and knew the grace of God in truth,

jub@Colossians:1:7 @ as ye also learned of Epaphras, our dear fellowservant, who is for you a faithful minister of Christ,

jub@Colossians:1:9 @ For this cause we also, since the day we heard [it], do not cease to pray for you, asking that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding,

jub@Colossians:1:16 @ for by him were all things created, that [are] in the heavens and that [are] in earth, visible and invisible, whether [they are] thrones or dominions or principalities or powers: all things were created by him and in him;

jub@Colossians:1:17 @ And he is before all things, and by him all things consist.

jub@Colossians:1:19 @ For it pleased [the Father] that in him should all fullness dwell

jub@Colossians:1:24 @ who now rejoice in my sufferings for you and fulfill in my flesh that which [is] lacking of the tribulations of the Christ for his body's sake, which is the church,

jub@Colossians:2:1 @ For I would that ye knew what great conflict I have for you and [for] those at Laodicea and [for] as many as have not seen my face in the flesh,

jub@Colossians:2:2 @ that their hearts might be comforted, being knit together in charity and in all [the] riches of the fulfilled understanding to know the mystery of the God and Father and of the Christ;

jub@Colossians:2:5 @ For though I am absent in the flesh, yet I am with you in the spirit, joying and beholding your order and the steadfastness of your faith in Christ.

jub@Colossians:2:6 @ Therefore in the manner in which ye received Christ Jesus the Lord, [so] walk ye in him,

jub@Colossians:2:9 @ For in him dwells all the fullness of the Godhead bodily,

jub@Colossians:2:13 @ And you, being dead in sins and the uncircumcision of your flesh, he has quickened together with him, having forgiven you all trespasses,

jub@Colossians:2:16 @ Let no one therefore judge you in food or in drink or in respect of a feast day or of [the] new moon or of [the] sabbath [days],

jub@Colossians:2:20 @ For if ye are dead with the Christ to the elements of the world, why, as though living unto the world, do ye decree rites,

jub@Colossians:3:3 @ For ye are dead and your life is hid with the Christ in God.

jub@Colossians:3:5 @ Mortify therefore your members which are upon the earth: fornication, uncleanness, inordinate affection, evil lust, and covetousness, which is idolatry;

jub@Colossians:3:6 @ for which things' sake the wrath of God comes on the sons of disobedience,

jub@Colossians:3:12 @ Clothed, therefore, (as the elect of God, holy and beloved) with bowels of mercies, with kindness, with humility, with meekness, with tolerance,

jub@Colossians:3:13 @ forbearing one another and forgiving one another if anyone has a quarrel against another: even as Christ forgave you, so also [do] ye.

jub@Colossians:3:20 @ Children, obey [your] parents in all things, for this is well pleasing unto the Lord.

jub@Colossians:3:24 @ knowing that of the Lord ye shall receive the reward of the inheritance, for ye serve the Lord Christ.

jub@Colossians:4:3 @ praying also together for us that God would open unto us [the] door of the word, to speak the mystery of the Christ, for which I am also in bonds,

jub@Colossians:4:8 @ whom I have sent unto you for the same purpose, that he might know your affairs and comfort your hearts,

jub@Colossians:4:11 @ and Jesus, who is called Justus, who are of the circumcision. These only [are my] fellowworkers unto the kingdom of God, who have been a comfort unto me.

jub@Colossians:4:12 @ Epaphras, who is [one] of you, a servant of Christ, salutes you, always labouring fervently for you in prayers, that ye may stand [firm], perfect and fulfilled in all the will of God.

jub@Colossians:4:13 @ For I bear witness of him, that he has a great zeal for you and those [that are] in Laodicea and those in Hierapolis.

jub@1Thessalonians:1:2 @ We give thanks to God always for you all, making mention of you in our prayers,

jub@1Thessalonians:1:5 @ For our gospel did not come unto you in word only, but also in power and in [the] Holy Spirit and in full assurance as ye know what manner of men we were among you for your sake.

jub@1Thessalonians:1:8 @ For through you the word of the Lord has been divulged not only in Macedonia and Achaia, but also in every place your faith, which is in God, has become extended, so that we have no need to say anything.

jub@1Thessalonians:1:9 @ For they themselves tell of us what an entrance we had unto you and in what manner ye were converted to God from idols to serve the living and true God

jub@1Thessalonians:1:10 @ and to wait for his Son from the heavens, whom he raised from the dead, [even] Jesus, who delivered us from the wrath to come.:

jub@1Thessalonians:2:1 @ For [you] yourselves, brethren, know that our entrance unto you was not vain,

jub@1Thessalonians:2:2 @ but having suffered before and having been shamefully treated, as ye know, at Philippi, we were bold in our God to announce unto you the gospel of God with much diligence.

jub@1Thessalonians:2:3 @ For our exhortation [was] not of error nor of uncleanness nor in guile,

jub@1Thessalonians:2:5 @ For we were never flatterers in the word, as ye know, nor tainted with covetousness, God [is] witness,

jub@1Thessalonians:2:7 @ But we were gentle among you, as a mother feeding and caring for her children,

jub@1Thessalonians:2:9 @ For ye remember, brethren, our labour and travail, for labouring night and day, not to be a burden unto any of you, we preached among you the gospel of God.

jub@1Thessalonians:2:11 @ as ye know how we exhorted and comforted and charged every one of you, as a father [with] his children,

jub@1Thessalonians:2:13 @ For this cause also we thank God without ceasing, that having received from us the word to hear from God, ye received [it] not [as] the word of men, (but as it is in truth) the word of God, which effectually works in you that believe.

jub@1Thessalonians:2:14 @ For ye, brethren, have been imitators in Christ Jesus of the churches of God which are in Judaea, for ye also have suffered like things of your own nation, even as they [have] of the Jews,

jub@1Thessalonians:2:16 @ forbidding us to speak to the Gentiles that they might be saved, to fill up [the measure of] their sins always, for the wrath [of God] has come upon them to the uttermost.

jub@1Thessalonians:2:17 @ But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly with great desire to see your face.

jub@1Thessalonians:2:18 @ Therefore we would have come unto you, even I, Paul, once and again, but Satan hindered us.

jub@1Thessalonians:2:19 @ For what is our hope or joy or crown of rejoicing? [Is it] not you in the presence of our Lord Jesus Christ at his coming?

jub@1Thessalonians:2:20 @ For ye are our glory and joy.:

jub@1Thessalonians:3:1 @ Therefore when we could wait no longer, we agreed to remain in Athens alone

jub@1Thessalonians:3:3 @ that no one should be moved in these tribulations, for you know that we are appointed for this.

jub@1Thessalonians:3:4 @ For even when we were with you, we told you in advance that we must pass through tribulations, even as it has come to pass, and ye know.

jub@1Thessalonians:3:5 @ For this cause I, also, not waiting any longer, have sent to know your faith, lest by some means the tempter has tempted you and our labour is in vain.

jub@1Thessalonians:3:7 @ Therefore, brethren, we were comforted over you in all our tribulation and need by your faith;

jub@1Thessalonians:3:8 @ for now we live, if ye stand fast in the Lord.

jub@1Thessalonians:3:9 @ For what thanks can we render to God again for you for all the joy with which we joy for your sakes before our God,

jub@1Thessalonians:3:13 @ that your hearts may be confirmed in holiness, irreprehensible before God, even our Father, for the coming of our Lord Jesus Christ with all his saints.:

jub@1Thessalonians:4:2 @ For ye already know what commandments we gave you by the Lord Jesus.

jub@1Thessalonians:4:3 @ For the will of God is your sanctification, that ye should separate [yourselves] from fornication,

jub@1Thessalonians:4:6 @ That no one oppress and defraud his brother in [any] matter because the Lord [is] the avenger of all such, as we also have forewarned you and testified.

jub@1Thessalonians:4:7 @ For God has not called us unto uncleanness, but unto sanctification.

jub@1Thessalonians:4:8 @ He therefore that despises [us], does not despise man, but God, who has also given unto us his Holy Spirit.

jub@1Thessalonians:4:9 @ But as touching love among the brethren, ye need not that I write unto you, for ye yourselves have learned of God that ye are to show charity to one another.

jub@1Thessalonians:4:14 @ For if we believe that Jesus died and rose again, even so those who sleep in Jesus will God also bring with him.

jub@1Thessalonians:4:15 @ For this, we say unto you by the word of the Lord, that we who are alive [and] remain unto the coming of the Lord shall not precede those who are asleep.

jub@1Thessalonians:4:16 @ For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God; and the dead in Christ shall rise first;

jub@1Thessalonians:4:18 @ Therefore comfort one another with these words.:

jub@1Thessalonians:5:2 @ For ye know well that the day of the Lord shall come as a thief in the night.

jub@1Thessalonians:5:3 @ For when they shall say, Peace and safety; then sudden destruction shall come upon them, as travail upon a woman with child; and they shall not escape.

jub@1Thessalonians:5:6 @ Therefore let us not sleep, as [do] others; but let us watch and be sober.

jub@1Thessalonians:5:7 @ For those that sleep sleep in the night, and those that are drunken are drunken in the night.

jub@1Thessalonians:5:8 @ But let us, who are of the day, be sober, putting on the breastplate of faith and charity, and for a helmet, the hope of saving health.

jub@1Thessalonians:5:9 @ For God has not appointed us to wrath, but to obtain saving health by our Lord Jesus Christ,

jub@1Thessalonians:5:10 @ who died for us, that whether we watch or sleep, we should live together with him.

jub@1Thessalonians:5:11 @ Therefore comfort and edify one another, even as ye do.

jub@1Thessalonians:5:13 @ and that you express greater charity unto them for their work's sake. [And] be at peace among yourselves.

jub@1Thessalonians:5:14 @ We also exhort you, brethren, that you warn those that are unruly, comfort the fainthearted, support the weak, be patient with everyone.

jub@1Thessalonians:5:15 @ See that no one renders evil for evil unto anyone, but always follow that which is good, both among yourselves and to all [men].

jub@1Thessalonians:5:18 @ In every thing give thanks, for this is the will of God in Christ Jesus concerning you.

jub@1Thessalonians:5:23 @ And the very God of peace sanctify you completely, that your spirit, soul, and body be preserved whole without reprehension for the coming of our Lord Jesus Christ.

jub@1Thessalonians:5:25 @ Brethren, pray for us.

jub@2Thessalonians:1:3 @ We must thank God always for you, brethren, as is due because your faith grows exceedingly, and the charity of each and every one of you toward each other abounds,

jub@2Thessalonians:1:4 @ so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure and

jub@2Thessalonians:1:5 @ in testimony of the just judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer,

jub@2Thessalonians:1:11 @ Therefore in this manner we pray always for you that our God would count you worthy of his calling and fill each will with goodness and the work of faith with power

jub@2Thessalonians:2:3 @ Let no one deceive you by any means: for [that day shall not come] except there come a falling away first and that man of sin be revealed, the son of perdition,

jub@2Thessalonians:2:7 @ For the mystery of iniquity is already working, except that he who dominates now will dominate until he is taken out of the way.

jub@2Thessalonians:2:11 @ Therefore, for this cause, God shall send the operation of error in them, that they should believe the lie;

jub@2Thessalonians:2:13 @ But we should always give thanks to God for you, brethren, beloved of the Lord, because God has from the beginning chosen you to saving health through the sanctification of the Spirit and faith in [the] truth,

jub@2Thessalonians:2:15 @ Therefore, brethren, stand fast and retain the doctrine which ye have been taught, whether by word or our epistle.

jub@2Thessalonians:2:17 @ comfort your hearts and confirm you in every good word and work.:

jub@2Thessalonians:3:1 @ Finally, brethren, pray for us, that the word of the Lord may have [free] course and be glorified, even as [it is] with you,

jub@2Thessalonians:3:2 @ And that we may be delivered from perverse and wicked men, for the faith is not of everyone.

jub@2Thessalonians:3:7 @ For you know in what manner you ought to imitate us, for we did not walk disorderly among you,

jub@2Thessalonians:3:8 @ neither did we eat any man's bread for nought, but working with labour and travail night and day, that we might not be a burden to any of you,

jub@2Thessalonians:3:10 @ For even when we were with you, this we declared unto you, that if anyone desires not to work neither should he eat.

jub@2Thessalonians:3:11 @ For we hear that there are some who walk among you out of order, not working at all, but are busybodies.

jub@1Timothy:1:9 @ knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly sinners, for the evil and profane, for murderers of fathers and murderers of mothers, for manslayers,

jub@1Timothy:1:10 @ for fornicators, for homosexuals, for kidnappers, for liars, for perjured persons, and if there is any other thing that is contrary to sound doctrine,

jub@1Timothy:1:12 @ And I thank Christ Jesus our Lord, who has enabled me, for he counted me faithful, putting me into the ministry,

jub@1Timothy:1:13 @ who was before a blasphemer and a persecutor and injurious, but I was received unto mercy because I did [it] ignorantly in unbelief.

jub@1Timothy:1:16 @ But for this cause I was received unto mercy that in me first, Jesus Christ might show forth all clemency, for an example to those who should hereafter believe in him for eternal life.

jub@1Timothy:1:17 @ Therefore unto the King forever, immortal, invisible, the only wise God, [be] honour and glory for ever and ever. Amen.

jub@1Timothy:2:1 @ I exhort therefore, that, first of all, supplications, prayers, intercessions, [and] giving of thanks, be made for all men,

jub@1Timothy:2:2 @ for kings, and [for] all that are in authority that we may lead a quiet and peaceable life in all godliness and integrity.

jub@1Timothy:2:3 @ For this [is] good and pleasing in the sight of God our Saviour,

jub@1Timothy:2:5 @ For [there is only] one God and likewise [only] one mediator between God and men, the man Christ Jesus,

jub@1Timothy:2:6 @ who gave himself in ransom for all, the testimony of which [was confirmed] at the time,

jub@1Timothy:2:8 @ I desire, therefore, that the men in every place, pray, lifting up holy hands, without wrath and strife.

jub@1Timothy:2:12 @ For I do not allow a woman to teach, nor to usurp authority over a [mature] man, but to be at rest.

jub@1Timothy:2:13 @ For Adam was formed first, then Eve.

jub@1Timothy:3:2 @ It is expedient, therefore, that the bishop be blameless, the husband of [only] one wife, vigilant, temperate, of [worldly] affections mortified, given to hospitality, apt to teach;

jub@1Timothy:3:5 @ (for if a man does not know how to rule his own house, how shall he take care of the church of God?)

jub@1Timothy:3:13 @ For those that minister well purchase to themselves a good degree and great boldness in the faith which is in Christ Jesus.

jub@1Timothy:4:3 @ they shall forbid to marry and shall command [men] to abstain from foods, which God has created to be received with thanksgiving by those who are faithful and have known the truth.

jub@1Timothy:4:4 @ For everything that God created [is] good, and nothing [is] to be refused, if it is received with thanksgiving,

jub@1Timothy:4:5 @ for it is sanctified by the word of God and prayer.

jub@1Timothy:4:6 @ If thou put these things before the brethren, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, unto which thou hast attained.

jub@1Timothy:4:8 @ For bodily exercise profits [a] little, but godliness is profitable unto all things, having promise of the life that now is and of that which is to come.

jub@1Timothy:4:10 @ For this we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

jub@1Timothy:4:15 @ Occupy thyself in these things [with care], for in this is [everything], that thy profiting may be manifest unto all.

jub@1Timothy:4:16 @ Take heed unto thyself and unto the doctrine; be diligent in this, for in doing so thou shalt both save thyself and those that hear thee.:

jub@1Timothy:5:4 @ But if any widow has children or grandchildren, let those learn first to govern their house in piety and to recompense their parents, for this is honest and pleasing before God.

jub@1Timothy:5:7 @ Therefore command these things, that they may be blameless.

jub@1Timothy:5:8 @ But if any provide not for his own and specially for those of his own house, he has denied the faith and is worse than an unbeliever.

jub@1Timothy:5:11 @ But the younger widows refuse, for when they have begun to wax wanton against Christ, they desire to marry,

jub@1Timothy:5:14 @ I desire therefore that the younger women marry, bear children, govern the house, giving no occasion to the adversary to speak reproachfully.

jub@1Timothy:5:15 @ For some are already turned back after Satan.

jub@1Timothy:5:18 @ For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer [is] worthy of his reward.

jub@1Timothy:5:20 @ Those that sin rebuke before all, that the others may also fear.

jub@1Timothy:5:21 @ I charge [thee] before God and the Lord Jesus Christ and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

jub@1Timothy:5:23 @ Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.

jub@1Timothy:5:24 @ Some men's sins are manifest beforehand, before they come unto judgment, but to others they follow after.

jub@1Timothy:5:25 @ Likewise also the good works [of some] are manifest beforehand, and those that are otherwise cannot be hid.:

jub@1Timothy:6:7 @ For we brought nothing into [this] world, [and it is] certain we can carry nothing out.

jub@1Timothy:6:9 @ For those that desire to be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts which drown men in destruction and perdition.

jub@1Timothy:6:10 @ For the love of money is the root of all evil, which while some coveted after, they have erred from the faith and pierced themselves through with many sorrows.

jub@1Timothy:6:12 @ Fight the good fight of faith, lay hold on eternal life, unto which thou art also called, having made a good profession before many witnesses.

jub@1Timothy:6:13 @ I give thee charge in the sight of God, who gives life to all things and [before] Christ Jesus, who testified before Pontius Pilate a good profession;

jub@1Timothy:6:19 @ laying up in store for themselves a good foundation against the future, that they may lay hold on eternal life.

jub@2Timothy:1:3 @ I thank God, whom I serve from [my] forefathers with [a] pure conscience, that without ceasing I have remembrance of thee in my prayers night and day,

jub@2Timothy:1:6 @ Therefore I admonish thee that thou stir up the gift of God, which is in thee by the putting on of my hands.

jub@2Timothy:1:7 @ For God has not given us the spirit of fear, but of strength and of love and of temperance.

jub@2Timothy:1:8 @ Therefore be not thou ashamed [to give] testimony of our Lord, nor of me his prisoner, but be thou partaker of the afflictions of the gospel by the power of God,

jub@2Timothy:1:9 @ who has saved us and called [us] with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the ages,

jub@2Timothy:1:12 @ For which cause I also suffer these things; nevertheless, I am not ashamed, for I know whom I have believed and am persuaded that he is able to keep that which I have committed unto him against that day.

jub@2Timothy:1:13 @ Hold fast the form of sound words, which thou hast heard of me, in faith and charity which is in Christ Jesus.

jub@2Timothy:1:16 @ The Lord give mercy unto the house of Onesiphorus for he often refreshed me and was not ashamed of my chain;

jub@2Timothy:1:17 @ for when he was in Rome, he sought me out very diligently and found [me].

jub@2Timothy:2:1 @ Thou, therefore, my son, be strong in the grace that is in Christ Jesus.

jub@2Timothy:2:3 @ Thou, therefore, work hard as a good soldier of Jesus Christ.

jub@2Timothy:2:10 @ Therefore, I endure all things for the sake of the elect, that they may also obtain the saving health which is in Christ Jesus with eternal glory.

jub@2Timothy:2:14 @ Counsel these things, charging [them] before the Lord. Strive not in words that profit nothing, [but rather] subvert the hearers.

jub@2Timothy:2:16 @ But avoid profane [and] vain wordiness, for it will develop into ungodliness.

jub@2Timothy:2:21 @ If a man, therefore, purges himself from these things, he shall be a vessel unto honour, sanctified, and profitable for the master's use, [and] prepared unto every good work.

jub@2Timothy:3:2 @ For there shall be men who are lovers of their own selves, covetous, boasters, proud, evil speakers, disobedient to their parents, unthankful, impure,

jub@2Timothy:3:6 @ For of this sort are those who creep into houses and lead captive silly women laden with sins, led away with various lusts,

jub@2Timothy:3:9 @ But they shall not prevail, for their folly shall be manifest unto all [men], as that of those also was.

jub@2Timothy:3:16 @ All scripture [is] given by inspiration of God and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness,

jub@2Timothy:4:1 @ I charge [thee], therefore, before God and the Lord Jesus Christ, who shall judge the living and the dead in his appearing and in his kingdom:

jub@2Timothy:4:3 @ For the time will come when they will not endure sound doctrine, but, having itching ears, they shall heap up unto themselves teachers who shall speak to them according to their own lusts,

jub@2Timothy:4:6 @ For I am now ready to be offered, and the time of my release is at hand.

jub@2Timothy:4:8 @ from now on there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day, and not to me only, but unto all those also that love his appearing.

jub@2Timothy:4:10 @ for Demas has forsaken me, having loved this present world and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

jub@2Timothy:4:11 @ Only Luke is with me. Take Mark and bring him with thee, for he is profitable to me for the ministry.

jub@2Timothy:4:15 @ of whom be thou ware also; for he has greatly resisted our words.

jub@2Timothy:4:16 @ At my first answer no one stood with me, but all [men] forsook me: let it not be imputed unto them.

jub@2Timothy:4:18 @ And the Lord shall deliver me from every evil work and will save me for his heavenly kingdom, to whom [be] glory for ever and ever. Amen.

jub@2Timothy:4:21 @ Procure to come before winter. Eubulus greets thee, and Pudens and Linus and Claudia and all the brethren.

jub@Titus:1:2 @ for the hope of eternal life, which God, who cannot lie, promised before the times of the ages

jub@Titus:1:5 @ For this cause I left thee in Crete, that thou should correct that which is lacking and set in place elders in every city, as I had commanded thee:

jub@Titus:1:7 @ For the bishop must be blameless, as a steward of God; not arrogant, not quick to anger, not given to wine, not hurtful, not greedy of dishonest gain,

jub@Titus:1:10 @ For there are many insubordinate and vain talkers and deceivers [of souls], especially those of the circumcision,

jub@Titus:1:11 @ whose mouths it is expedient to stop, who subvert whole houses, teaching things which they ought not, for dishonest gain.

jub@Titus:1:13 @ This witness is true. Therefore rebuke them sharply, that they may be sound in the faith;

jub@Titus:1:15 @ For unto the pure all things are pure, but unto those that are defiled and unfaithful, nothing is pure, but even their soul and conscience is defiled.

jub@Titus:2:11 @ For the grace of God that brings salvation has appeared to all men,

jub@Titus:2:13 @ waiting for that blessed hope and the glorious appearing of our great God and Saviour Jesus Christ,

jub@Titus:2:14 @ who gave himself for us that he might redeem us from all iniquity and purify unto himself a people of his own, zealous of good works.

jub@Titus:3:3 @ For we ourselves also were foolish in another time, rebellious, deceived, serving diverse lusts and pleasures, living in malice and envy, hateful, [and] hating one another.

jub@Titus:3:9 @ But avoid foolish questions and genealogies and contentions and debates [concerning] the law, for they are unprofitable and vain.

jub@Titus:3:12 @ When I shall send Artemas unto thee or Tychicus, procure to come unto me to Nicopolis; for I have determined to winter there.

jub@Titus:3:14 @ And let ours also learn to maintain good works for necessary uses, that they not be unfruitful.

jub@Philemon:1:6 @ that the communication of thy faith may become effectual for the knowledge of all the good that is in you by Christ Jesus.

jub@Philemon:1:7 @ For we have great joy and consolation in thy charity because the bowels of the saints have been refreshed by thee, brother.

jub@Philemon:1:8 @ Therefore, though I might be very bold in Christ to command thee that which is expedient,

jub@Philemon:1:9 @ yet for the sake of charity I rather beseech [thee], being such a one as Paul the aged and now also a prisoner of Jesus Christ.

jub@Philemon:1:10 @ I beseech thee for my son Onesimus, whom I have begotten in my bonds,

jub@Philemon:1:12 @ whom I send again unto thee; therefore, receive him, as you would receive me.

jub@Philemon:1:15 @ Perhaps for this, he departed from you for a season, that thou should have him again forever,

jub@Philemon:1:17 @ If thou count me therefore a partner, receive him as myself.

jub@Philemon:1:20 @ Therefore, brother, let me have joy of thee in the Lord, that thou might refresh my heart in the Lord.

jub@Philemon:1:22 @ In the same manner prepare me also a lodging; for I trust that through your prayers I shall be given unto you.

jub@Hebrews:1:5 @ For unto which of the angels did he say at any time, Thou art my Son, this day I have begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

jub@Hebrews:1:8 @ But unto the Son [he said], Thy throne, O God, [is] for ever and ever: a rod of equity [is] the sceptre of thy kingdom.

jub@Hebrews:1:9 @ Thou hast loved righteousness and hated iniquity; therefore, God, [even] thy God, has anointed thee with the oil of gladness above thy fellows.

jub@Hebrews:1:14 @ Are they not all ministering spirits, sent forth in service for the love of those who are the heirs of saving health?:

jub@Hebrews:2:1 @ Therefore, it is necessary that we with more diligence keep the things which we have heard, so that we do not fall.

jub@Hebrews:2:2 @ For if the word spoken by [the ministry of] angels was steadfast and every rebellion and disobedience received a just recompense of reward,

jub@Hebrews:2:5 @ For unto the angels he has not subjected the world to come, of which we speak.

jub@Hebrews:2:8 @ Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing [that is] not put under him. But now we [do] not see yet that all things are put under him.

jub@Hebrews:2:9 @ But we see this same Jesus, crowned with glory and honour, who was made a little lower than the angels for the suffering of death, that he by the grace of God should taste death for every man.

jub@Hebrews:2:10 @ For it was expedient that he, for whom [are] all things and by whom [are] all things, preparing to bring forth many sons in [his] glory, should perfect the author of their saving health through sufferings.

jub@Hebrews:2:11 @ For both he that sanctifies and those who are sanctified [are] all of one, for which cause he is not ashamed to call them brethren,

jub@Hebrews:2:14 @ Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the empire of death, that is, the devil,

jub@Hebrews:2:16 @ For verily he did not take the angels, but he took the seed of Abraham.

jub@Hebrews:2:17 @ Therefore in all things he should be made like unto his brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make atonement for the sins of the people.

jub@Hebrews:2:18 @ For in that he himself has suffered and was tempted, he is also powerful to help those that are tempted.:

jub@Hebrews:3:1 @ Therefore, brethren, saints, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus,

jub@Hebrews:3:3 @ For this [man] was counted worthy of more glory than Moses, inasmuch as he who has built the house has more honour than the house.

jub@Hebrews:3:4 @ For every house is built by someone, but he that created all things [is] God.

jub@Hebrews:3:5 @ And Moses verily [was] faithful over all his house, as a servant, for a testimony of those things which were to be spoken after,

jub@Hebrews:3:7 @ Therefore, as the Holy Spirit saith, Today if ye will hear his voice,

jub@Hebrews:3:9 @ Where your fathers tempted me, proved me, and saw my works forty years.

jub@Hebrews:3:10 @ Therefore, I was indignant with that generation and said, They do always err from [their] heart, and they have not known my ways.

jub@Hebrews:3:14 @ For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end;

jub@Hebrews:3:16 @ For some of those that came out of Egypt with Moses, when they had heard, did provoke; howbeit not all.

jub@Hebrews:3:17 @ But with whom was he indignant forty years? [Was it] not with those that had sinned, whose carcasses fell in the wilderness?

jub@Hebrews:4:1 @ Let us, therefore, fear, lest a promise being left [us] of entering into his rest, any of you should seem to come short of it.

jub@Hebrews:4:2 @ For unto us was the gospel preached, as well as unto them, but it did not profit those that heard the word without mixing [it] with faith.

jub@Hebrews:4:3 @ (For we who have believed do enter into the rest) as he said, As I have sworn in my wrath, they shall not enter into my rest although the works were finished from the foundation of the world.

jub@Hebrews:4:4 @ For he spoke in a certain place of the seventh [day] like this, And God rested the seventh day from all his works.

jub@Hebrews:4:6 @ Seeing, therefore, it remains that some must enter therein, and those to whom it was first preached did not enter in because of disobedience;

jub@Hebrews:4:8 @ For if Jesus had given them rest, then he would not afterward have spoken of another day.

jub@Hebrews:4:9 @ There remains therefore a rest for the people of God.

jub@Hebrews:4:10 @ For he that is entered into his rest, he also has ceased from his own works, as God [did] from his.

jub@Hebrews:4:11 @ Let us therefore make haste to enter into that rest, lest anyone fall after the same example of disobedience.

jub@Hebrews:4:12 @ For the word of God [is] alive and efficient and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.

jub@Hebrews:4:14 @ Having, therefore, a great high priest who penetrated the heavens, Jesus the Son of God, let us hold fast this profession [of our hope].

jub@Hebrews:4:15 @ For we [do] not have a high priest who cannot sympathize with our weaknesses, but was in all points tempted like as [we are], yet without sin.

jub@Hebrews:4:16 @ Let us, therefore, come boldly unto the throne of his grace, that we may obtain mercy and find grace to help in time of need.:

jub@Hebrews:5:1 @ For every high priest is taken from among men, constituted on behalf of men in things relating to God, that he may offer both gifts and sacrifices for sins,

jub@Hebrews:5:2 @ who can have compassion on the ignorant and on those that are in error; for he himself is also compassed with weakness.

jub@Hebrews:5:3 @ And by reason of this he ought, as for the people so also for himself, to offer for sins.

jub@Hebrews:5:6 @ As he said also in another [place], Thou [art] a priest for ever after the order of Melchisedec.

jub@Hebrews:5:12 @ For you should now be teaching [others], if we look at the time, [yet] you need to be taught again which [are] the first elements of the oracles of God and are become such as have need of milk, and not of strong food.

jub@Hebrews:5:13 @ For any one that uses milk [is] not qualified in the word of righteousness, for he is a babe.

jub@Hebrews:6:1 @ Therefore, leaving now the word of the beginning [of the establishment] of the Christ, let us go on unto perfection, not laying again the foundation of repentance from works of death, and of faith in God,

jub@Hebrews:6:4 @ For [it is] impossible that those who once received the light and tasted of that heavenly gift and were made partakers of the Holy Spirit

jub@Hebrews:6:6 @ and have backslidden, be renewed again by repentance, crucifying again for themselves the Son of God and putting him to an open shame.

jub@Hebrews:6:7 @ For the earth which drinks in the rain that comes often upon it and brings forth herbs in season for those by whom it is dressed receives blessing from God;

jub@Hebrews:6:10 @ For God [is] not unjust to forget your work and labour of charity which ye have showed in his name, having helped the saints and helping them.

jub@Hebrews:6:11 @ But we desire that each one of you show the same diligence until the end for the fulfillment of [your] hope,

jub@Hebrews:6:13 @ For when God promised unto Abraham, because he could swear by no greater, he swore by himself,

jub@Hebrews:6:16 @ For men verily swear by the greater, and an oath for confirmation [is] to them an end of all controversy.

jub@Hebrews:6:18 @ that by two immutable things, in which [it is] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us,

jub@Hebrews:6:20 @ where [our] precursor, Jesus, has entered for us [and is] made high priest for ever after the order of Melchisedec.:

jub@Hebrews:7:1 @ For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings and blessed him,

jub@Hebrews:7:10 @ For he was yet in the loins of his father, when Melchisedec met him.

jub@Hebrews:7:11 @ If therefore perfection were by the Levitical priesthood (for under it the people received the law), what further need [was there] that another priest should rise after the order of Melchisedec and not be called after the order of Aaron?

jub@Hebrews:7:12 @ For the priesthood being transposed, there is made of necessity a translation also of the law.

jub@Hebrews:7:13 @ For he of whom these things are spoken pertains to another tribe, of which no one presided [at] the altar.

jub@Hebrews:7:14 @ For [it is] manifest that our Lord sprang out of Juda, of which tribe Moses spoke nothing concerning priesthood.

jub@Hebrews:7:17 @ for the testimony is of this manner, Thou [art] a priest for ever after the order of Melchisedec.

jub@Hebrews:7:18 @ For there is verily a disannulling of the commandment going before for the weakness and unprofitableness of it;

jub@Hebrews:7:19 @ for the law made nothing perfect, but the bringing in of a better hope [did], by which we draw near unto God.

jub@Hebrews:7:21 @ (for the others indeed without an oath were made priests, but this one with an oath by him that said unto him, The Lord swore and will not repent, Thou [art] a priest for ever after the order of Melchisedec);

jub@Hebrews:7:24 @ but this [man], because he continues forever, has the intransmissible priesthood.

jub@Hebrews:7:25 @ Therefore he is able also to save to the uttermost those that come unto God by him, seeing he ever lives to make intercession for them.

jub@Hebrews:7:26 @ For it was expedient that we have such a high priest, [who is] holy, innocent, undefiled, separate from sinners, and made higher than the heavens,

jub@Hebrews:7:27 @ who needs not daily, as those high priests, to offer up sacrifice, first for his own sins and then for the people's; for this he did once, when he offered up himself.

jub@Hebrews:7:28 @ For the law makes men high priests who have weakness; but the word of the oath, which was after the law, has made perfect [a] Son forever.:

jub@Hebrews:8:3 @ For every high priest is ordained to offer gifts and sacrifices; therefore, [it is] also necessary that this one have something to offer.

jub@Hebrews:8:4 @ For if he were on earth, he should not even be a priest, being present still the other priests that offer gifts according to the law,

jub@Hebrews:8:5 @ (who serve as an example and shadow of the heavenly things, as Moses was admonished [of God] when he was about to make the tabernacle: for, See, saith he, [that] thou make all things according to the pattern showed unto thee in the mount);

jub@Hebrews:8:7 @ For if that first [covenant] had been faultless, then no place should have been sought for the second.

jub@Hebrews:8:8 @ For finding fault with them, he said, Behold, the days come, saith the Lord, when I will make a new testament with the house of Israel and with the house of Judah,

jub@Hebrews:8:10 @ For this [is] the testament that I will ordain to the house of Israel after those days, saith the Lord: I will give my laws into their soul and write them upon their hearts, and I will be to them a God, and they shall be to me a people:

jub@Hebrews:8:11 @ and no one shall teach his neighbour nor anyone his brother, saying, Know the Lord, for all shall know me, from the least to the greatest.

jub@Hebrews:8:12 @ For I will reconcile their iniquities and their sins, and their iniquities I will remember no more.

jub@Hebrews:9:2 @ For there was a tabernacle made: the first, in which [was] the candlestick and the table and the showbread, which is called the sanctuary.

jub@Hebrews:9:7 @ But into the second the high priest [went] alone once every year, not without blood, which he offered for his [own] ignorance, and [for] that of the people:

jub@Hebrews:9:12 @ neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption.

jub@Hebrews:9:13 @ For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh,

jub@Hebrews:9:15 @ And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions [that took place] under the first testament, those who are called might receive the promise of the eternal inheritance.

jub@Hebrews:9:16 @ For where a testament [is], there must also of necessity intervene [the] death of the testator.

jub@Hebrews:9:17 @ For a testament [is] confirmed by the death: otherwise it is not valid as long as the testator lives.

jub@Hebrews:9:19 @ For when Moses had read every commandment of the law to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book and all the people,

jub@Hebrews:9:24 @ For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us,

jub@Hebrews:9:26 @ otherwise it would have been necessary for him to suffer many times since the foundation of the world; but now once in the consummation of the ages he has appeared to abolish sin by the sacrifice of himself.

jub@Hebrews:9:28 @ so also the Christ is offered once to take away the sins of many; and unto those that wait for him without sin he shall appear the second time unto saving health.:

jub@Hebrews:10:1 @ For the law having a shadow of good things to come, [and] not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually.

jub@Hebrews:10:4 @ For the blood of bulls and of goats cannot take away sins.

jub@Hebrews:10:5 @ Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me;

jub@Hebrews:10:6 @ in burnt offerings and [sacrifices] for sin thou hast had no pleasure.

jub@Hebrews:10:8 @ Above when he said, Sacrifice and offering and burnt offerings and [offering] for sin thou dost not desire, neither hadst pleasure [therein], which are offered by the law;

jub@Hebrews:10:10 @ In this will, we are sanctified through the offering of the body of Jesus, the Christ, once [for all].

jub@Hebrews:10:12 @ but this [man], after he had offered one sacrifice for sins for ever, is seated at the right hand of God,

jub@Hebrews:10:13 @ waiting for that which follows, [that is], until his enemies are made his footstool.

jub@Hebrews:10:14 @ For by one offering he has perfected for ever those that are sanctified.

jub@Hebrews:10:18 @ Now where remission of these [is, there is] no more offering for sin.

jub@Hebrews:10:19 @ Having therefore, brethren, boldness to enter into the sanctuary by the blood of Jesus,

jub@Hebrews:10:20 @ by a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;

jub@Hebrews:10:23 @ let us hold fast the profession of [our] hope without wavering (for he [is] faithful that promised).

jub@Hebrews:10:25 @ not forsaking our gathering together, as the manner of some [is], but exhorting [one another] and so much the more, when ye see that day approaching.

jub@Hebrews:10:26 @ For if we sin wilfully after we have received the knowledge of the truth, there remains no more sacrifice for sins,

jub@Hebrews:10:30 @ For we know [who] he [is] that has said, Vengeance [belongs] to me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

jub@Hebrews:10:32 @ But bring to memory the former days, in which, after ye received the light, ye endured a great fight of afflictions;

jub@Hebrews:10:34 @ For ye had compassion of me in my bonds and took joyfully the spoiling of your goods, knowing that in yourselves ye have a better substance in the heavens, and that abides.

jub@Hebrews:10:35 @ Do not lose, therefore, this your confidence, which has great recompense of reward;

jub@Hebrews:10:36 @ for patience is necessary, so that after ye have done the will of God, ye might receive the promise.

jub@Hebrews:10:37 @ For yet a little while, and he that shall come will come and will not tarry.

jub@Hebrews:11:1 @ Faith, therefore, is the substance of things waited for, the evidence of things not seen.

jub@Hebrews:11:2 @ For by it the elders obtained a good report.

jub@Hebrews:11:5 @ By faith Enoch was translated that he should not see death, and was not found because God had translated him, for before his translation he had this testimony, that he pleased God.

jub@Hebrews:11:6 @ But without faith [it is] impossible to please God; for he that comes to God must believe that he is and [that] he is a rewarder of those that diligently seek him.

jub@Hebrews:11:8 @ By faith Abraham, being called, hearkened to go out into the place which he should afterwards receive for an inheritance; and he went out, not knowing where he went.

jub@Hebrews:11:10 @ for he looked for a city which has foundations, whose builder and maker [is] God.

jub@Hebrews:11:12 @ Therefore there sprang even of one, and him as good as dead, so [many] as the stars of the sky in multitude and as the sand which is by the sea shore innumerable.

jub@Hebrews:11:14 @ For those that say such things declare plainly that they seek their native country.

jub@Hebrews:11:16 @ But now they desire a better [country], that is, a heavenly one; therefore, God is not ashamed to be called their God, for he has prepared for them a city.

jub@Hebrews:11:25 @ choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season,

jub@Hebrews:11:26 @ esteeming the reproach of the Christ greater riches than the treasures in Egypt, for he had respect unto the recompense of the reward.

jub@Hebrews:11:27 @ By faith he forsook Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.

jub@Hebrews:11:32 @ And what shall I more say? For the time would fail me to tell of Gedeon and [of] Barak and [of] Samson and [of] Jephthae, [of] David also and Samuel and [of] the prophets,

jub@Hebrews:11:34 @ quenched the violence of fire, escaped the edge of the sword, recovered from infirmities, were made valiant in battle, turned to flight the armies of foreign [enemies];

jub@Hebrews:11:40 @ God having provided some better thing for us, that [they] without us should not be made perfect.:

jub@Hebrews:12:1 @ Therefore, seeing we also are compassed about with so great a cloud of witnesses, leaving behind all the weight of the sin which surrounds us, let us run with patience the race that is set before us,

jub@Hebrews:12:3 @ For consider him that endured such contradiction of sinners against himself lest ye be wearied in your souls and faint.

jub@Hebrews:12:5 @ And ye have quite forgotten the consolation which speaks unto you as unto sons, My son, despise not thou the chastening of the Lord, nor faint when thou art reproved of him:

jub@Hebrews:12:6 @ for whom the Lord loves, he chastens and scourges everyone whom he receives as [a] son.

jub@Hebrews:12:7 @ If ye endure chastening, God deals with you as with sons; for what son is he whom the father does not chasten?

jub@Hebrews:12:10 @ For they verily for a few days chastened [us] as it seemed good unto them, but he for [our] profit, that [we] might be partakers of his holiness.

jub@Hebrews:12:11 @ It is true that no chastening at present seems to be [cause] for joy, but rather for grief; nevertheless, afterward it yields the peaceable fruit of righteousness unto those who are exercised by it.

jub@Hebrews:12:12 @ Therefore, lift up the hands which hang down, and the feeble knees,

jub@Hebrews:12:16 @ lest there [be] any fornicator or profane person as Esau, who for one morsel of food sold his birthright.

jub@Hebrews:12:17 @ For ye know how that afterward, desiring to inherit the blessing, he was rejected; for he found no place of repentance, though he sought it carefully with tears.

jub@Hebrews:12:18 @ For ye are not come unto the mount that might be touched and that burned with fire nor unto blackness and darkness and tempest

jub@Hebrews:12:20 @ (for they could not endure that which was commanded, and if so much as a beast should touch the mountain, it shall be stoned or thrust through with a dart:

jub@Hebrews:12:25 @ See that you do not refuse him that speaks. For if those who refused him that spoke on earth did not escape, much less [shall we escape], if we turn away from him that [speaks] from the heavens,

jub@Hebrews:12:28 @ Therefore, receiving a kingdom which cannot be moved, let us hold fast to the grace, by which we serve God, pleasing him with reverence and godly fear:

jub@Hebrews:12:29 @ for our God [is] a consuming fire.:

jub@Hebrews:13:2 @ Do not forget to show hospitality; for thereby some, having entertained angels, were kept.

jub@Hebrews:13:4 @ Let Marriage [be] honourable in all and the bed undefiled; but the fornicators and adulterers God will judge.

jub@Hebrews:13:5 @ [Let your] conversation [be] without covetousness, [and be] content with such things as ye have; for he has said, I will never leave thee, nor forsake thee.

jub@Hebrews:13:8 @ Jesus Christ the same yesterday and today and for the ages.

jub@Hebrews:13:9 @ Be not taken out of the way with diverse and strange doctrines. For [it is] a good thing that the heart be established with grace, not with foods which have not profited those that have been occupied with them.

jub@Hebrews:13:11 @ For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.

jub@Hebrews:13:12 @ Therefore, Jesus also, that he might sanctify the people with his own blood, suffered outside the gate.

jub@Hebrews:13:13 @ Let us go forth, therefore, unto him outside the camp, bearing his reproach.

jub@Hebrews:13:14 @ For here we have no continuing city, but we seek the one that is coming.

jub@Hebrews:13:15 @ By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of [our] lips confessing his name.

jub@Hebrews:13:16 @ Do not forget to do good and to fellowship; for with such sacrifices God is well pleased.

jub@Hebrews:13:17 @ Listen to your pastors, and do not resist them, for they watch for your souls as those that must give account, that they may do it with joy, and not with grief; for that [is] unprofitable for you.

jub@Hebrews:13:18 @ Pray for us: for we trust we have a good conscience in all things desiring to conduct ourselves well.

jub@Hebrews:13:21 @ make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ, to whom [be] glory for the ages of the ages. Amen.

jub@James:1:6 @ But ask in faith, not doubting anything. For [he] that doubts is like the wave of the sea which is driven of the wind and is tossed from one side to another.

jub@James:1:7 @ For let not such [a] man think that he shall receive anything of the Lord.

jub@James:1:11 @ For the sun is no sooner risen with a burning heat, but it withers the grass, and its flower falls, and the beautiful appearance of it perishes: so also shall the rich man fade away in his ways.

jub@James:1:12 @ Blessed is the man that [patiently] endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to those that love him.

jub@James:1:13 @ Let no one say when he is tempted, I am tempted of God; for God cannot be tempted with evil, neither does he tempt anyone:

jub@James:1:15 @ Then when lust has conceived, it brings forth sin; and sin, when it is finished, brings forth death.

jub@James:1:19 @ Therefore, my beloved brethren, let every man be quick to hear, slow to speak, slow to wrath;

jub@James:1:20 @ for the wrath of man does not work the righteousness of God.

jub@James:1:23 @ For if anyone hears the word and does not put it into practice, this same is like unto the man beholding his natural face in a mirror:

jub@James:1:24 @ For he considered himself and went his way and in one hour forgot what he was like.

jub@James:1:25 @ But whosoever has looked [attentively] into the perfect law of liberty and has persevered [in it], not being a forgetful hearer, but a doer of the work, the same shall be blessed in their deed.

jub@James:1:27 @ The pure and undefiled religion before God and the Father is this, To visit the fatherless and widows in their tribulation [and] to keep thyself unspotted from this world.:

jub@James:2:2 @ For if a man with a gold ring and in precious apparel comes into your synagogue and a poor person in vile raiment also comes in,

jub@James:2:10 @ For whosoever shall have kept the whole law, and then offends in one [point] is made guilty of all.

jub@James:2:11 @ For he that said, Thou shalt not commit adultery, said also, Thou shalt not murder. Now if thou commit no adultery, yet if thou [commit] murder, thou art become a transgressor of the law.

jub@James:2:13 @ For judgment without mercy shall be done unto the one that has showed no mercy; and mercy boasts against judgment.

jub@James:2:16 @ and one of you says unto them, Depart in peace; be [ye] warmed and filled; but ye do not give them those things which are needful for the body; what [shall it] profit them?

jub@James:2:23 @ And that the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness, and he was called the Friend of God.

jub@James:2:26 @ For as the body without the spirit is dead, so faith without works is dead also.:

jub@James:3:2 @ For we all offend in many things. If any man offends not in word, the same [is] a perfect man, [and] able also to govern the whole body with restraint.

jub@James:3:5 @ In the same manner, the tongue is a very small member and boasts of great things. Behold, how great a forest a little fire kindles!

jub@James:3:7 @ For every nature of beasts and of birds and of serpents and of beings in the sea may be tamed and is tamed by mankind,

jub@James:3:11 @ Does a fountain send forth at the same place [both] sweet and bitter [water]?

jub@James:3:16 @ For where there is envy and contention, there [is] confusion and every perverse work.

jub@James:4:4 @ Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore that desires to be a friend of the world, makes himself the enemy of God.

jub@James:4:6 @ But he gives greater grace. Therefore he says, God resists the proud, but gives grace unto the humble.

jub@James:4:7 @ Submit yourselves, therefore, to God. Resist the devil, and he will flee from you.

jub@James:4:14 @ and ye do not know what shall be tomorrow. For what [is] your life? Certainly it is a vapour that appears for a little time and then vanishes away.

jub@James:4:17 @ Therefore sin is [still] in the one that knows to do good and does not do [it].:

jub@James:5:1 @ Come now, Oh [ye] rich, weep and howl for your miseries that shall come upon [you].

jub@James:5:3 @ Your gold and silver is corrupted with rust; and the rust of them shall be a witness against you and shall completely eat your flesh, as fire. Ye have heaped treasure together for the last days.

jub@James:5:7 @ Be patient, therefore, brethren, unto the coming of the Lord. Behold, the husbandman waits for the precious fruit of the earth, waiting patiently until it receives the early and latter rain.

jub@James:5:8 @ Be ye also patient and confirm your hearts, for the coming of the Lord draws near.

jub@James:5:9 @ Complain not one against another, brethren, that ye not be condemned: behold, the judge stands before the door.

jub@James:5:10 @ Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

jub@James:5:14 @ Is any sick among you? let him call for the elders of the church; and let them pray for him, anointing him with oil in the name of the Lord;

jub@James:5:15 @ and the prayer of faith shall cause the one who is sick to be saved, and the Lord shall raise him up; and if he has committed sins, he shall be forgiven them.

jub@James:5:16 @ Confess [your] faults one to another and pray one for another that ye may be whole. The effectual prayer of the righteous [is] very powerful.

jub@James:5:17 @ Elijah was a man subject to passions like unto ours, and he asked in prayer that it might not rain, and it did not rain on the earth for three years and six months.

jub@James:5:18 @ And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

jub@1Peter:1:2 @ chosen (according to the foreknowledge of God the Father) in sanctification of the Spirit, to obey and be sprinkled with the blood of Jesus, the Christ, Grace and peace, be multiplied unto you.

jub@1Peter:1:4 @ unto the incorruptible inheritance that cannot be defiled and that does not fade away, conserved in the heavens for you,

jub@1Peter:1:6 @ In which ye greatly rejoice, though now for a season, if need be, ye are afflicted in diverse temptations,

jub@1Peter:1:11 @ searching when and in what point of time the Spirit of Christ which was in them did signify, which announced beforehand the afflictions that were to come upon the Christ, and the glory that should follow them.

jub@1Peter:1:13 @ Therefore, having the loins of your understanding girded with temperance, wait perfectly in the grace that is presented unto you when Jesus, the Christ, is manifested unto you,

jub@1Peter:1:14 @ as obedient sons, not conforming yourselves with the former desires that you had before in your ignorance,

jub@1Peter:1:16 @ for it is written, Be ye holy; for I am holy.

jub@1Peter:1:20 @ already ordained from before the foundation of the world, but was manifest in these last times for love of you,

jub@1Peter:1:23 @ being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and abides for ever.

jub@1Peter:1:24 @ For all flesh [is] as grass, and all the glory of man as the flower of grass. The grass withers, and its flower falls away,

jub@1Peter:1:25 @ but the word of the Lord endures for ever. And this is the word which by the gospel is preached unto you.:

jub@1Peter:2:1 @ Having therefore left all malice and all guile and hypocrisies and envies and all murmurings,

jub@1Peter:2:6 @ Therefore, also it is contained in the scripture, Behold, I lay in Sion the chief corner stone, chosen, precious; and he that believes on him shall not be confounded.

jub@1Peter:2:7 @ Unto you, therefore, who believe [he is] precious; but unto those who are disobedient, the stone which the builders disallowed, the same is made the head of the corner,

jub@1Peter:2:8 @ and a stone of stumbling and a rock of offense, [even to those] who stumble at the word, not obeying in that for which they were ordained.

jub@1Peter:2:9 @ But ye are the chosen generation, [a] royal priesthood, [a] holy nation, [an] acquired people, that ye should show forth the virtues of him who has called you out of darkness into his marvellous light.

jub@1Peter:2:13 @ Therefore, be subject to every human ordinance [that is] of the Lord, whether it be to a king or to a superior,

jub@1Peter:2:14 @ and unto governors as unto those that are sent by him for the punishment of evildoers and for the praise of those that do well.

jub@1Peter:2:15 @ For this is the will of God, that [in] well doing ye may silence the ignorance of vain men,

jub@1Peter:2:19 @ For this [is] due to grace, if a man for conscience toward God endures grief, suffering wrongfully.

jub@1Peter:2:20 @ For what glory [is it] if, when ye are buffeted for your faults, ye shall take it patiently? but if, when ye do well and suffer [for it], ye take it patiently, this [is] due to grace from God.

jub@1Peter:2:21 @ Because for this were ye called: for the Christ also suffered for us, leaving us an example, that ye should follow his steps

jub@1Peter:2:25 @ For ye were as sheep that had gone astray, but are now converted unto the Shepherd and Bishop of your souls.:

jub@1Peter:3:5 @ For after this manner in the old time the holy women also, who waited upon God, adorned themselves, being in subjection unto their own husbands,

jub@1Peter:3:9 @ not rendering evil for evil or curse for curse, but to the contrary, blessing, knowing that ye are called, that ye should possess a blessing by inheritance.

jub@1Peter:3:10 @ For he that desires to love life and see the good days, let him refrain his tongue from evil and his lips that they speak no guile;

jub@1Peter:3:12 @ For the eyes of the Lord [are] over the righteous, and his ears [are open] unto their prayers; but the face of the Lord [is] against those that do evil.

jub@1Peter:3:14 @ But also if ye suffer anything for righteousness' sake, blessed [are ye]; therefore, be not afraid of their terror neither be troubled,

jub@1Peter:3:17 @ For [it is] better (if the will of God so desires) that ye suffer for doing good than for doing evil.

jub@1Peter:3:18 @ For the Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive in spirit,

jub@1Peter:3:21 @ Unto the figure of which the baptism that does now correspond saves us (not taking away the uncleanness of the flesh, but giving testimony of a good conscience before God) by the resurrection of Jesus, the Christ,

jub@1Peter:4:1 @ Since the Christ has suffered for us in the flesh, be ye also armed with the same thought; for he that has suffered in the flesh has ceased from sin,

jub@1Peter:4:3 @ For it should suffice us that during the time past of [our] life we had done the will of the Gentiles, when we conversed in lasciviousness, lusts, drunkenness, gluttony, orgies, and abominable idolatries.

jub@1Peter:4:6 @ Because for this cause was the gospel preached also to those that are dead, that they might be judged in flesh according to men, but live in spirit according to God.

jub@1Peter:4:7 @ But the end of all things is at hand; be ye, therefore, temperate and watch unto prayer.

jub@1Peter:4:8 @ And above all things have fervent charity among yourselves; for charity shall cover [a] multitude of sins.

jub@1Peter:4:11 @ If anyone speaks, [let him speak] as the oracles of God; if anyone ministers, [let them do it] according to the virtue which God gives, that God in all things may be glorified through Jesus, the Christ, unto whom is glory and dominion for ever and ever. Amen.

jub@1Peter:4:14 @ If ye are reproached for the name of Christ, blessed [are ye]; for the glory and the Spirit of God rests upon you; certainly on their part he is blasphemed, but on your part he is glorified.

jub@1Peter:4:17 @ For it is time that the judgment begins from the house of God; and if [it] first [begins] with us, what shall the end [be] of those that do not obey the gospel of God?

jub@1Peter:4:19 @ Therefore, let those that are afflicted according to the will of God commit the keeping of their souls [unto him] as unto a faithful Creator, doing good.:

jub@1Peter:5:2 @ Feed the flock of God which is among you, caring for her, not by force, but willingly; not for shameful lucre, but with willing desire;

jub@1Peter:5:5 @ Likewise, young people, be subject to the elders in such a manner that you are all subject to one another. Be clothed with humility of will, for God resists the proud and gives grace to the humble.

jub@1Peter:5:6 @ Humble yourselves, therefore, under the mighty hand of God, that he may exalt you in due time,

jub@1Peter:5:7 @ casting all your cares upon him, for he cares for you.

jub@1Peter:5:11 @ To him [be] glory and dominion for ever and ever. Amen.

jub@2Peter:1:5 @ Ye also, giving all diligence to the same, show forth virtue in your faith; and in virtue, knowledge;

jub@2Peter:1:8 @ For if these things are in you and abound, they shall not let you be idle nor unfruitful in the knowledge of our Lord Jesus Christ.

jub@2Peter:1:9 @ But he that lacks these things is blind and walks feeling the way with his hand, having forgotten that he was purged from his old sins.

jub@2Peter:1:10 @ Therefore, brethren, give all the more diligence to make your calling and election sure; for doing these things, ye shall never fall.

jub@2Peter:1:12 @ For this [reason], I will not leave off reminding you always of these things, although ye know [them] and are established in the present truth.

jub@2Peter:1:16 @ For we have not made known unto you the power and coming of our Lord Jesus Christ, following cunningly devised fables, but as eyewitnesses of his majesty.

jub@2Peter:1:17 @ For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

jub@2Peter:1:21 @ For the prophecy did not come in times past by the will of man, but the holy men of God spoke being inspired by the Holy Spirit.:

jub@2Peter:2:4 @ For if God did not forgive the angels that sinned, but cast [them] down into the deepest abyss and delivered [them] into chains of darkness, to be reserved unto judgment;

jub@2Peter:2:5 @ and if [he] did not forgive the old world, but kept Noah, a preacher of righteousness, with seven other persons, bringing in the flood upon the world of the ungodly;

jub@2Peter:2:8 @ (for that righteous man dwelling among them, in seeing and hearing, afflicted [his] righteous soul from day to day with the deeds of those unjust [people]);

jub@2Peter:2:11 @ whereas even the angels, who are greater in power and might, bring no curse of judgment against them before the Lord.

jub@2Peter:2:15 @ who forsaking the right way have erred, having followed the way of Balaam [the son] of Beor, who loved the wages of unrighteousness,

jub@2Peter:2:16 @ and was rebuked for his iniquity; a dumb animal accustomed to a yoke (upon which he was seated), speaking with man's voice, hindered the madness of the prophet.

jub@2Peter:2:17 @ These are wells without water, clouds that are brought by [a] whirlwind, to whom gross darkness is reserved for ever.

jub@2Peter:2:18 @ For speaking arrogant words of vanity, they allure through the lusts of the flesh, [through much] wantonness, those that were clean escaped from those who converse in error,

jub@2Peter:2:19 @ promising them liberty, being they themselves the servants of corruption: for he who is overcome by someone is subject to bondage by the one that overcame him.

jub@2Peter:2:20 @ Certainly, if having separated themselves from the contaminations of the world, by the knowledge of the Lord and Saviour Jesus Christ, they again entangle themselves therein and are overcome, their latter end is made worse for them than the beginnings.

jub@2Peter:2:21 @ For it would have been better for them not to have known the way of righteousness, than, after they have known [it], to turn back from the holy commandment delivered unto them.

jub@2Peter:3:2 @ that ye keep in memory the words which were spoken before by the holy prophets and of our commandment, that we are apostles of the Lord and Saviour,

jub@2Peter:3:4 @ and saying, Where is the promise of his coming? For since the day in which the fathers fell asleep, all things continue as [they were] from the beginning of the creation.

jub@2Peter:3:8 @ But, beloved, be not ignorant of this one thing, that one day before the Lord is as a thousand years, and a thousand years are as one day.

jub@2Peter:3:12 @ waiting for and desiring earnestly for the coming of the day of God, in which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

jub@2Peter:3:13 @ Nevertheless we, according to his promises, wait for new heavens and a new earth, in which dwells righteousness.

jub@2Peter:3:14 @ Therefore, beloved, seeing that ye hope for such things, be diligent that ye may be found of him in peace, without spot and blameless.

jub@2Peter:3:17 @ Ye, therefore, beloved, seeing ye know [these things] in advance, be on guard lest by the error of the wicked ye be deceived with the others and fall from your own steadfastness.

jub@1John:1:2 @ (for the life is manifested, and we also saw [it] and bear witness and show unto you that eternal life, which was with the Father and appeared unto us);

jub@1John:1:9 @ If we confess our sins, he is faithful and just to forgive us [our] sins and to cleanse us from all unrighteousness.

jub@1John:2:1 @ My little children, I write these things unto you, that ye sin not; and if anyone has sinned, we have an Advocate before the Father, Jesus, the righteous Christ;

jub@1John:2:2 @ and he is the reconciliation for our sins, and not for ours only, but also for [the sins of] the whole world.

jub@1John:2:12 @ I write unto you, little children, that your sins are forgiven you for his name's sake.

jub@1John:2:16 @ For all that [is] in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father, but is of the world.

jub@1John:2:17 @ And the world passes away and the lust thereof, but he that does the will of God abides for ever.

jub@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would [no doubt] have continued with us; but [this happened] that it might be made manifest that they were not all of us.

jub@1John:2:24 @ Let that therefore abide in you, which ye have heard from the beginning. For if that which ye have heard from the beginning shall abide in you, ye also shall [continue to] abide in the Son and in the Father.

jub@1John:2:28 @ And now, little children, abide in him; that, when he shall appear, we may have confidence and not be ashamed before him at his coming.

jub@1John:3:1 @ Behold, what charity the Father has given us, that we should be called the sons of God; therefore the world does not know us, because it does not know him.

jub@1John:3:2 @ Beloved, now we are the sons of God, and it is not yet made manifest what we shall be; but we know that if he shall appear, we shall be like him; for we shall see him as he is.

jub@1John:3:4 @ Whosoever commits sin transgresses also the law: for sin is the transgression of the law.

jub@1John:3:8 @ He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God appeared, that he might undo the works of the devil.

jub@1John:3:9 @ Whosoever is born of God does not commit sin; for his seed remains in him; and he cannot sin, because he is born of God.

jub@1John:3:11 @ For this is the message that ye heard from the beginning, That we should love one another.

jub@1John:3:16 @ In this we have known the charity [of God] because he laid down his life for us; we also ought to lay down [our] lives for the brethren.

jub@1John:3:19 @ And in this we know that we are of the truth and have our hearts certified before him.

jub@1John:4:5 @ They are of the world; therefore, they speak of the world, and the world hears them.

jub@1John:4:7 @ Beloved, let us love one another, for charity is of God. Anyone that loves is born of God and knows God.

jub@1John:4:8 @ He that does not love does not know God, for God is charity.

jub@1John:4:10 @ In this does the charity consist, not because we had loved God, but because he loved us and has sent his Son [to be] the reconciliation for our sins.

jub@1John:4:20 @ If anyone says, I love God and hates his brother, he is a liar; for he that does not love his brother whom he has seen, how can he love God whom he has not seen?

jub@1John:5:3 @ For this is the charity of God, that we keep his commandments, and his commandments are not grievous.

jub@1John:5:4 @ For whatsoever is born of God overcomes the world; and this is the victory that overcomes the world, [even] our faith.

jub@1John:5:7 @ For there are three that bear witness in heaven, the Father, the Word, and the Holy Spirit; and these three are one.

jub@1John:5:9 @ If we receive the witness of men, the witness of God is greater: for this is the witness of God which he has testified of his Son.

jub@1John:5:16 @ If any man see his brother sin a sin [which is] not unto death, he shall ask [God], and he shall give him life [that is], unto those that do not sin unto death. There is sin unto death, for which I do not say that you should pray.

jub@2John:1:2 @ for the truth's sake, which abides in us and shall be with us for ever.

jub@2John:1:4 @ I have rejoiced greatly, for I have found of thy sons that they walk in the truth, as we have received the commandment from the Father.

jub@2John:1:7 @ For many deceivers are entered into the world, who do not confess Jesus Christ coming in flesh. This same is a deceiver and antichrist.

jub@2John:1:11 @ For he that says unto him, Welcome, is partaker of his evil deeds.

jub@3John:1:3 @ For I rejoiced greatly when the brethren came and testified of the truth that is in thee, even as thou dost walk in the truth.

jub@3John:1:6 @ who have borne witness of thy charity before the church, whom if thou wilt help them as is convenient according to God, thou shalt do well;

jub@3John:1:7 @ because for his name's sake, they went forth, taking nothing of the Gentiles.

jub@3John:1:8 @ We, therefore, ought to receive such, that we might be fellow workers to the truth.

jub@3John:1:10 @ Therefore, if I come, I will cause his deeds to be understood, speaking against us with malicious words, and not content with this, he does not receive the brethren and forbids those that desire to receive them and casts [them] out of the church.

jub@3John:1:14 @ For I trust I shall shortly see thee, and we shall speak face to face. Peace [be] to thee. [Our] friends salute thee. Greet the friends by name.:

jub@Jude:1:3 @ Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you and exhort [you] that ye should earnestly persevere in the faith which was given once unto the saints.

jub@Jude:1:4 @ For there are certain men crept in unawares without fear or reverence of God, who from beforehand have been ordained unto this condemnation, turning the grace of our God into lasciviousness and denying God who alone has dominion, and our Lord Jesus, the Christ.

jub@Jude:1:5 @ I will, therefore, remind you, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed those that did not believe.

jub@Jude:1:7 @ Even as Sodom and Gomorrha and the cities about them in like manner, giving themselves over to fornication and going after strange flesh, were set forth for an example, having received the judgment of eternal fire.

jub@Jude:1:11 @ Woe unto them! for they have gone in the way of Cain and ran greedily after the error of Balaam for reward and perished in the gainsaying of Core.

jub@Jude:1:17 @ But, beloved, remember ye the words which were spoken beforehand by the apostles of our Lord Jesus Christ,

jub@Jude:1:21 @ keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto eternal life,

jub@Jude:1:24 @ Now unto him that is powerful to keep you without sin and to present [you] faultless before the presence of his glory with exceeding joy,

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Thu Jun 20 22:41:31 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020