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noyes@Matthew:1:18 @ Now the birth of Jesus Christ was in this manner. When his mother Mary had been betrothed to Joseph, before they came together, she was found to be with child by the Holy Spirit.

noyes@Matthew:1:20 @ But while he thought on these things, lo! an angel of the Lord appeared to him in a dream, saying, Joseph, son of David, fear not to take to thee Mary thy wife; for that which is conceived in her is by the Holy Spirit.

noyes@Matthew:1:21 @ And she will bear a son, and thou shalt call his name Jesus; for he will save his people from their sins.

noyes@Matthew:1:25 @ and he knew her not till she had brought forth a son: and he called his name Jesus.

noyes@Matthew:2:2 @ saying, Where is the king of the Jews that hath been born? for we saw his star in the East, and came to do him homage.

noyes@Matthew:2:5 @ And they said to him, In Bethlehem of Judaea; for thus it is written by the prophet:

noyes@Matthew:2:6 @ "And thou Bethlehem, land of Judah, art by no means least among the princes of Judah; for out of thee shall come a ruler, who shall feed my people Israel."

noyes@Matthew:2:8 @ And he sent them to Bethlehem, and said, Go and search carefully for the child; and when ye have found him, bring me word, that I also may go and do him homage.

noyes@Matthew:2:9 @ When they had heard the king, they departed. And lo! the star, which they had seen in the East, went before them, till it came and stood over where the child was.

noyes@Matthew:2:13 @ And when they had gone, lo! an angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the child and his mother, and flee into Egypt, and remain there until I speak to thee; for Herod will seek the child, to destroy him.

noyes@Matthew:2:16 @ Then Herod, when he saw that he had been deceived by the magians, was greatly enraged; and sent forth, and slew all the male children that were in Bethlehem, and in all its borders, from two years old and under, according to the time which he had ascertained from the magians.

noyes@Matthew:2:18 @ "A voice was heard in Ramah, weeping, and great mourning; Rachel weeping for her children, and refusing to be comforted, because they were no more."

noyes@Matthew:2:20 @ saying, Arise, and take the child and his mother, and go to the land of Israel; for they who sought the child’s life are dead.

noyes@Matthew:3:2 @ saying, Repent, for the kingdom of heaven is at hand.

noyes@Matthew:3:3 @ For this is he that was spoken of through Isaiah the prophet, saying, "The voice of one crying in the wilderness, Prepare the way of the Lord, make straight his paths!"

noyes@Matthew:3:8 @ Bring forth therefore fruit worthy of repentance,

noyes@Matthew:3:9 @ and think not to say within yourselves, We have Abraham for our father; for I say to you, that God is able out of these stones to raise up children to Abraham.

noyes@Matthew:3:10 @ And already is the axe lying at the root of the trees; every tree therefore that beareth not good fruit is to be cut down, and cast into the fire.

noyes@Matthew:3:11 @ I indeed baptize you in water, for repentance; but he that cometh after me is mightier than I, whose sandals I am not worthy to bear; he will baptize you in the Holy Spirit and in fire.

noyes@Matthew:3:15 @ And Jesus answering said to him, Suffer it now; for thus it becometh us to fulfill all righteousness. Then he suffered him.

noyes@Matthew:4:2 @ And when he had tasted forty days and forty nights, he was afterward hungry.

noyes@Matthew:4:6 @ and saith to him, If thou art the Son of God, cast thyself down; for it is written, "He will give his angels charge concerning thee; and in their hands they will bear thee up, that thou mayst not dash thy foot against a stone."

noyes@Matthew:4:10 @ Then saith Jesus to him, Be gone, Satan! for it is written, "Thou shalt worship the Lord thy God, and him only shalt thou serve."

noyes@Matthew:4:17 @ From that time Jesus began to preach, and to say, Repent; for the kingdom of heaven is at hand.

noyes@Matthew:4:18 @ And while walking by the lake of Galilee, he saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the lake; for they were fishers.

noyes@Matthew:4:24 @ And his fame went forth into all Syria; and they brought to him all that were sick, afflicted with various diseases and torments, and those who were possessed by demons, and lunatics, and those who were struck with palsy; and he healed them.

noyes@Matthew:5:3 @ Blessed are the poor in spirit; for theirs is the kingdom of heaven.

noyes@Matthew:5:6 @ Blessed are they who hunger and thirst after righteousness; for they will be filled.

noyes@Matthew:5:7 @ Blessed are the merciful; for they will obtain mercy.

noyes@Matthew:5:8 @ Blessed are the pure in heart; for they will see God.

noyes@Matthew:5:9 @ Blessed are the peace–makers; for they will be called sons of God.

noyes@Matthew:5:10 @ Blessed are they who are persecuted for righteousness’ sake; for theirs is the kingdom of heaven.

noyes@Matthew:5:11 @ Blessed are ye, when men revile you, and persecute you, and say every thing that is bad against you, falsely, for my sake.

noyes@Matthew:5:12 @ Rejoice, and be exceeding glad; for great is your reward in heaven; for so did they persecute the prophets that were before you.

noyes@Matthew:5:13 @ Ye are the salt of the earth. But if the salt have lost its savor, wherewith shall itself be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot by men.

noyes@Matthew:5:16 @ In like manner let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.

noyes@Matthew:5:18 @ For truly do I say to you, Not till heaven and earth pass away, shall one jot or one tittle pass from the Law, till all be fulfilled.

noyes@Matthew:5:19 @ Whoever therefore shall break one of these least commandments, and shall teach men so, will be called the least in the kingdom of heaven; but whoever shall do and teach them, he will be called great in the kingdom of heaven.

noyes@Matthew:5:20 @ For I say to you, Unless your righteousness shall exceed that of the scribes and Pharisees, ye will not enter the kingdom of heaven.

noyes@Matthew:5:23 @ Therefore, if thou bring thy gift to the altar, and there remember that thy brother hath aught against thee,

noyes@Matthew:5:24 @ leave there thy gift before the altar, and go away; first be reconciled to thy brother, and then come and offer thy gift.

noyes@Matthew:5:29 @ And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell.

noyes@Matthew:5:30 @ And if thy right hand cause thee to offend, cut it off, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should go away into hell.

noyes@Matthew:5:32 @ But I say to you, that whoever putteth away his wife, unless it be on account of fornication, causeth her to commit adultery; and whoever shall marry her when put away, committeth adultery.

noyes@Matthew:5:33 @ Again ye have heard that it was said to them of old time, "Thou shalt not swear falsely, but shalt perform to the Lord thine oaths."

noyes@Matthew:5:34 @ But I say to you, Swear not at all; neither by heaven, for it is the throne of God;

noyes@Matthew:5:35 @ nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the Great King;

noyes@Matthew:5:36 @ nor shalt thou swear by thy head, for thou canst not make one hair white or black.

noyes@Matthew:5:37 @ But let your language be, Yea, yea; Nay; nay; for whatever is more than these cometh of evil.

noyes@Matthew:5:38 @ Ye have heard that it was said, "An eye for an eye, and a tooth for a tooth."

noyes@Matthew:5:44 @ But I say to you, Love your enemies, and pray for those who persecute you;

noyes@Matthew:5:45 @ that ye may become sons of your Father who is in heaven; for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

noyes@Matthew:5:46 @ For if ye love those who love you, what reward have ye? Do not even the publicans the same?

noyes@Matthew:5:48 @ Be ye therefore perfect, as your heavenly Father is perfect.

noyes@Matthew:6:1 @ But take heed that ye do not your righteousness before men, to be seen by them; otherwise ye have no reward with your Father who is in heaven.

noyes@Matthew:6:2 @ Therefore when thou doest alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Truly do I say to you, They have received their reward.

noyes@Matthew:6:5 @ And when ye pray, ye shall not be as the hypocrites are; for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen by men. Truly do I say to you, They have received their reward.

noyes@Matthew:6:7 @ But when ye pray, use not vain repetitions, as the heathen do; for they think that they shall be heard for the multitude of their words.

noyes@Matthew:6:8 @ Be not ye therefore like them; for your Father knoweth what things ye have need of, before ye ask him.

noyes@Matthew:6:9 @ After this manner therefore pray ye:––Our Father, who art in heaven, hallowed be thy name;

noyes@Matthew:6:12 @ and forgive us our debts, as we also have forgiven our debtors;

noyes@Matthew:6:14 @ For if ye forgive men their trespasses, your heavenly Father will also forgive you;

noyes@Matthew:6:15 @ but if ye do not forgive men, neither will your Father forgive your trespasses.

noyes@Matthew:6:16 @ Moreover, when ye fast, be not, as the hypocrites, of a sad countenance; for they disfigure their faces, that they may appear to men to be fasting. Truly do I say to you, They have received their reward.

noyes@Matthew:6:19 @ Lay not up for yourselves treasures on earth, where the moth and rust consume, and where thieves break through and steal;

noyes@Matthew:6:20 @ but lay up for yourselves treasures in heaven, where neither moth nor rust consumeth, and where thieves do not break through nor steal.

noyes@Matthew:6:21 @ For where thy treasure is, there will thy heart be also.

noyes@Matthew:6:24 @ No one can serve two masters; for either he will hate one, and love the other; or else he will cleave to one, and despise the other. Ye cannot serve God and mammon.

noyes@Matthew:6:25 @ Therefore I say to you, Be not anxious for your life, what ye shall eat; nor yet for your body, what ye shall put on. Is not the life more than food, and the body than raiment?

noyes@Matthew:6:31 @ Therefore be not anxious, saying, What shall we eat, or what shall we drink, or wherewith shall we he clothed?

noyes@Matthew:6:32 @ For after all these things do the gentiles seek; for your heavenly Father knoweth that ye have need of all these things.

noyes@Matthew:6:34 @ Be not then anxious about the morrow; for the morrow will be anxious about itself. Sufficient for the day is the evil thereof.

noyes@Matthew:7:2 @ For with what judgment ye judge, ye will be judged; and with what measure ye mete, it will be measured to you.

noyes@Matthew:7:6 @ Give not that which is holy to dogs, neither cast ye your pearls before swine; lest they trample them under their feet, and turn upon you and rend you.

noyes@Matthew:7:8 @ For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, the door will be opened.

noyes@Matthew:7:9 @ Or what man is there of you, who, if his son ask for bread, will give him a stone?

noyes@Matthew:7:10 @ or, if he ask for a fish, will give him a serpent?

noyes@Matthew:7:12 @ All things, then, whatever ye would that men should do to you, do ye also so to them; for this is the Law and the Prophets.

noyes@Matthew:7:13 @ Enter in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction; and many are they who go in thereat.

noyes@Matthew:7:14 @ For strait is the gate, and narrow the way, that leadeth to life; and few are they who find it.

noyes@Matthew:7:25 @ and the rain descended, and the streams came, and the winds blew, and beat upon that house; and it fell not; for it was founded upon a rock.

noyes@Matthew:7:29 @ For he taught them as having authority, and not as their scribes.

noyes@Matthew:8:2 @ And lo! there came a leper and bowed down before him, saying, Lord, if thou wilt, thou canst cleanse me.

noyes@Matthew:8:3 @ And he put forth his hand, and touched him, saying, I will; be thou cleansed. And immediately his leprosy was cleansed.

noyes@Matthew:8:4 @ And Jesus saith to him, See thou tell no one; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony to them.

noyes@Matthew:8:9 @ For even I am a man under authority, having soldiers under me; and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

noyes@Matthew:8:29 @ And lo! they cried out, saying, What have we to do with thee, Son of God? Didst thou come here to torment us before the time?

noyes@Matthew:9:2 @ And lo! they brought to him a man that was palsied, lying on a bed. And Jesus, seeing their faith, said to the palsied man, Be of good cheer, son; thy sins are forgiven.

noyes@Matthew:9:4 @ And Jesus seeing their thoughts, said, Wherefore have ye evil thoughts in your hearts?

noyes@Matthew:9:5 @ For which is easier? to say, Thy sins are forgiven? or to say, Arise, and walk?

noyes@Matthew:9:6 @ But that ye may know that the Son of Man hath authority on earth to forgive sins,––then he saith to the palsied man,––Arise, take up thy bed, and go to thy house.

noyes@Matthew:9:13 @ But go ye and learn what this meaneth: "I desire mercy, and not sacrifice." For I came not to call righteous men, but sinners.

noyes@Matthew:9:16 @ No one putteth a patch of undressed cloth on an old garment; for the piece that filleth in teareth away from the garment, and a worse rent is made.

noyes@Matthew:9:18 @ While he was thus speaking to them, lo! a certain ruler came in and bowed down before him, saying, My daughter just now died; but come and lay thy hand upon her, and she will live.

noyes@Matthew:9:20 @ And, lo! a woman, who had had an issue of blood for twelve years, came up behind, and touched the fringe of his garment.

noyes@Matthew:9:21 @ For she said within herself, If I only touch his garment, I shall be made well.

noyes@Matthew:9:24 @ said, Withdraw; for the girl is not dead, but is sleeping. And they laughed him to scorn.

noyes@Matthew:9:36 @ And seeing the multitudes, he was moved with compassion for them, because they were harassed and scattered about, as sheep having no shepherd.

noyes@Matthew:9:38 @ Pray therefore the Lord of the harvest to send forth laborers for his harvest.

noyes@Matthew:10:5 @ These twelve Jesus sent forth, when he had charged them, saying, Go not away to gentiles, and enter not any city of the Samaritans;

noyes@Matthew:10:10 @ nor bag for the journey, nor two coats, nor sandals, nor a staff. For the laborer is worthy of his living.

noyes@Matthew:10:15 @ Truly do I say to you, It will be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.

noyes@Matthew:10:16 @ Lo! I send you forth as sheep into the midst of wolves. Be therefore wise as serpents, and harmless as doves.

noyes@Matthew:10:17 @ But beware of men. For they will deliver you up to the councils, and they will scourge you in their synagogues;

noyes@Matthew:10:18 @ and ye will be brought before governors and kings for my sake, that ye may bear testimony to them and to the gentiles.

noyes@Matthew:10:19 @ But when they deliver you up, be not anxious as to how or What ye shall speak; for it will be given you in that hour what ye shall speak.

noyes@Matthew:10:20 @ For it is not ye that speak, but the Spirit of your Father that speaketh in you.

noyes@Matthew:10:23 @ And when they persecute you in one city, flee to another. For truly do I say to you, Ye will not have gone over the cities of Israel till the Son of man hath come.

noyes@Matthew:10:25 @ It is enough for the disciple to be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebul, how much more will they so call those of his household!

noyes@Matthew:10:26 @ Fear them not therefore. For there is nothing covered that will not be revealed; and hid, that will not be known.

noyes@Matthew:10:29 @ Are not two sparrows sold for a penny? and not one of them shall fall to the ground without your Father.

noyes@Matthew:10:31 @ Fear not therefore; ye are of more value than many sparrows.

noyes@Matthew:10:32 @ Every one therefore who shall acknowledge me before men, him will I also acknowledge before my Father who is in heaven.

noyes@Matthew:10:33 @ But whoever shall deny me before men, him will I also deny before my Father who is in heaven.

noyes@Matthew:10:35 @ For I came to set a man at variance with his father, and a daughter with her mother, and a bride with her mother–in–law;

noyes@Matthew:10:39 @ He that findeth his life will lose it; and he that loseth his life for my sake will find it.

noyes@Matthew:11:3 @ and said to him, Art thou he that is to come, or are we to look for another?

noyes@Matthew:11:10 @ For this is he of whom it is written: "Lo! I send my messenger before thy face, who shall prepare thy way before thee."

noyes@Matthew:11:13 @ For all the Prophets and the Law, until John, prophesied.

noyes@Matthew:11:18 @ For John came neither eating nor drinking; and they say, He hath a demon.

noyes@Matthew:11:21 @ Woe to thee, Chorazin! woe to thee, Bethsaida! for if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

noyes@Matthew:11:22 @ But I say to you, It will be more tolerable for Tyre and Sidon at the day of judgment, than for you.

noyes@Matthew:11:23 @ And thou, Capernaum! shalt thou be exalted to heaven? Thou shalt be brought down to the underworld; for if the miracles which were done in thee had been done in Sodom, it would have remained until this day.

noyes@Matthew:11:24 @ But I say to you, that it will be more tolerable for the land of Sodom in the day of judgment, than for thee.

noyes@Matthew:11:26 @ Yea, Father, for so it seemed good in thy sight.

noyes@Matthew:11:29 @ Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest for your souls.

noyes@Matthew:11:30 @ For my yoke is easy, and my burden is light.

noyes@Matthew:12:4 @ how he went into the house of God, and they ate the show–bread, which it was not lawful for him to eat, nor for those who were with him, but for the priests alone?

noyes@Matthew:12:8 @ For the Son of man is lord of the sabbath.

noyes@Matthew:12:13 @ Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored sound as the other.

noyes@Matthew:12:20 @ A bruised reed he will not break, and smoking flax he will not quench, till he send forth judgment unto victory.

noyes@Matthew:12:27 @ And if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you.

noyes@Matthew:12:31 @ Therefore I say to you, All manner of sin and evil–speaking will be forgiven to men; but blasphemy against the Spirit will not be forgiven.

noyes@Matthew:12:32 @ And whoever speaketh a word against the Son of man, it will be forgiven him; but whoever speaketh against the Holy Spirit, it will not be forgiven him, either in this world, or in the world to come.

noyes@Matthew:12:33 @ Either say that the tree is good, and its fruit good; or say that the tree is bad, and its fruit bad; for the tree is known by its fruit. Brood of vipers!

noyes@Matthew:12:34 @ How can ye, evil as ye are, speak good things? For out of the abundance of the heart the mouth speaketh.

noyes@Matthew:12:36 @ And I say to you, that for every idle word that men shall speak, they will give account in the day of judgment.

noyes@Matthew:12:37 @ For by thy words thou wilt be justified, and by thy words thou wilt be condemned.

noyes@Matthew:12:39 @ But he answered and said to them, A wicked and adulterous generation is seeking for a sign; and no sign will be given to it, but the sign of Jonah the prophet.

noyes@Matthew:12:40 @ For as Jonah was three days and three nights in the belly of the great fish, so will the Son of man be three days and three nights in the heart of the earth.

noyes@Matthew:12:41 @ The men of Nineveh will stand up in the judgment with this generation, and will condemn it; for they repented at the preaching of Jonah; and, lo! something more than Jonah is here.

noyes@Matthew:12:42 @ The queen of the south will rise up in the judgment with this generation, and will condemn it; for she came from the ends of the earth to hear the wisdom of Solomon; and lo! something more than Solomon is here.

noyes@Matthew:12:49 @ And stretching forth his hand toward his disciples, be said, Behold, my mother and my brothers!

noyes@Matthew:12:50 @ For whoever doeth the will of my Father who is in heaven, he is my brother, and sister, and mother.

noyes@Matthew:13:3 @ And he spoke many things to them in parables, saying, Behold, a sower went forth to sow.

noyes@Matthew:13:12 @ For whoever hath, to him will be given, and he will have abundance; but whoever hath not, from him will be taken away even what he hath.

noyes@Matthew:13:13 @ Therefore I speak to them in parables, because seeing they see not, and hearing they hear not, nor understand.

noyes@Matthew:13:15 @ For this people’s heart hath become gross, and their ears are dull of hearing, and their eyes they have closed, lest they should see with their eyes, and hear with their ears, and understand with their heart, and turn from their ways, and I should heal them."

noyes@Matthew:13:16 @ But blessed are your eyes, for they see; and your ears, for they hear.

noyes@Matthew:13:18 @ Hear ye therefore the parable of the sower.

noyes@Matthew:13:21 @ but, having no root within him, endureth only for a time; and when tribulation or persecution ariseth on account of the word, he immediately falleth away.

noyes@Matthew:13:24 @ Another parable he put forth to them, saying, The kingdom of heaven is like a man who sowed good seed in his field.

noyes@Matthew:13:26 @ But when the blade grew up, and put forth fruit, then appeared the tares also.

noyes@Matthew:13:31 @ Another parable he put forth to them, saying, The kingdom of heaven is like a grain of mustard, which a man took and sowed in his field.

noyes@Matthew:13:40 @ As therefore the tares are gathered up and burned with fire, so will it be at the end of the world.

noyes@Matthew:13:41 @ The Son of man will send forth his angels, and they will gather out of his kingdom all the stumbling–blocks, and those who do iniquity,

noyes@Matthew:13:43 @ Then will the righteous shine forth as the sun, in the kingdom of their Father. He that hath ears, let him hear.

noyes@Matthew:13:44 @ The kingdom of heaven is like a treasure hid in a field, which a man found and hid; and for joy thereof he goeth and selleth all that he hath, and buyeth that field.

noyes@Matthew:13:49 @ So will it be at the end of the world. The angels will come forth, and separate the wicked from among the righteous,

noyes@Matthew:13:52 @ And he said to them, Thus then every scribe, instructed for the kingdom of heaven, is like a householder, who bringeth out from his storehouse things new and old.

noyes@Matthew:14:2 @ and said to his servants, This is John the Baptist; he hath risen from the dead, and therefore do these powers work in him.

noyes@Matthew:14:3 @ For Herod had seized John, and bound him, and put him in prison, on account of Herodias, his brother Philip’s wife.

noyes@Matthew:14:4 @ For John said to him, It is not lawful for thee to have her.

noyes@Matthew:14:6 @ But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod;

noyes@Matthew:14:14 @ And when he came forth he saw a great multitude; and he was moved with compassion for them, and healed their sick.

noyes@Matthew:14:15 @ And when it was evening, the disciples came to him, saying, This is a desert place, and it is now late; send the multitudes away therefore, that they may go to the villages and buy themselves victuals.

noyes@Matthew:14:22 @ and he constrained the disciples to get into the boat, and to go before him to the other side, while he sent the multitudes away.

noyes@Matthew:14:24 @ But the boat was now in the midst of the lake, tossed by the waves; for the wind was contrary.

noyes@Matthew:14:26 @ And seeing him walking on the lake, they were dismayed, saying, It is a spectre; and they cried out for fear.

noyes@Matthew:14:33 @ And they that were in the boat fell down before him, saying, Truly thou art the Son of God.

noyes@Matthew:15:2 @ Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

noyes@Matthew:15:3 @ But he answered and said to them, Why do ye too transgress the commandment of God for the sake of your tradition?

noyes@Matthew:15:4 @ For God commanded, saying, "Honor thy father and thy mother;" and, "He that curseth father or mother, let him surely die."

noyes@Matthew:15:6 @ he shall not honor his father or his mother. Thus have ye made void the law of God for the sake of your tradition.

noyes@Matthew:15:19 @ For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false testimony, blasphemies.

noyes@Matthew:15:23 @ But he did not answer her a word. And his disciples came and besought him, saying Send her away, for she is crying out after us.

noyes@Matthew:15:25 @ Then she came and fell down before him, saying, Lord, help me!

noyes@Matthew:15:27 @ And she said, Yea, Lord; for the little dogs eat of the crumbs which fall from the table of their masters.

noyes@Matthew:16:2 @ And he answering said to them, When it is evening, ye say, Fair weather! for the sky is red.

noyes@Matthew:16:3 @ And in the morning, A storm today! for the sky is red and lowering. Ye know how to judge of the face of the sky, and can ye not discern the signs of the times?

noyes@Matthew:16:5 @ And the disciples having come to the other side, had forgotten to take bread.

noyes@Matthew:16:17 @ And Jesus answering said to him, Blessed art thou, Simon, son of Jonah; for flesh and blood did not reveal it to thee, but my Father who is in heaven.

noyes@Matthew:16:23 @ But he turned and said to Peter, Get thee behind me, Satan! thou art my stumbling–block; for thy thoughts are not on the things of God, but on those of men.

noyes@Matthew:16:25 @ For whoever chooseth to save his life will lose it; and whoever shall lose his life for my sake will find it.

noyes@Matthew:16:26 @ For what will a man be profited, if be gain the whole world, and forfeit his life? or what shall a man give as an exchange for his life?

noyes@Matthew:16:27 @ For the Son of man is to come in the glory of his Father, with his angels; and then will he render to every one according to his works.

noyes@Matthew:17:2 @ And he was transfigured before them, and his face shone as the sun; and his garments became white as the light.

noyes@Matthew:17:4 @ And Peter answering said to Jesus, Lord, it is good for us to be here; if thou wilt, I will make here three tents; one for thee, and one for Moses, and one for Elijah.

noyes@Matthew:17:15 @ Lord, have compassion on my son; for he is a lunatic, and is sorely afflicted; for he often falleth into the fire, and often into the water.

noyes@Matthew:17:20 @ And he said to them, Because of your want of faith. For truly do I say to you, If ye have faith as a grain of mustard, ye shall say to this mountain, Remove hence to yonder place, and it will remove; and nothing will be impossible to you.

noyes@Matthew:17:27 @ But that we may not give them offence, go to the lake, and cast a hook, and take the fish that first cometh up; and on opening his mouth, thou wilt find a shekel; take that, and give it to them for me and thee.

noyes@Matthew:18:4 @ Whoever therefore shall humble himself as this child, he is the greatest in the kingdom of heaven.

noyes@Matthew:18:6 @ But whoever shall cause one of these little ones that believe in me to fall away, it were better for him to have a great millstone hung round his neck, and be swallowed up in the depth of the sea.

noyes@Matthew:18:7 @ Woe to the world because of stumbling–blocks! For it must needs be that stumbling–blocks come; but woe to the man through whom the stumbling–block cometh!

noyes@Matthew:18:8 @ And if thy hand or thy foot is causing thee to fall, cut it off, and cast it from thee; it is better for thee to enter into life maimed or lame, than having two hands, or two feet, to be cast into the everlasting fire.

noyes@Matthew:18:9 @ And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hell–fire.

noyes@Matthew:18:10 @ Take heed that ye despise not one of these little ones; for I say to you, that their angels in heaven continually behold the face of my Father who is in heaven.

noyes@Matthew:18:19 @ Again, I say to you, that if two of you shall agree on earth concerning any thing that they shall ask, it will be done for them by my Father o who is in heaven.

noyes@Matthew:18:20 @ For where two or three are gathered together in my name, there am I in the midst of them.

noyes@Matthew:18:21 @ Then came Peter, and said to him, Lord, how often shall my brother sin against me, and I forgive him? Until seven times?

noyes@Matthew:18:23 @ Therefore the kingdom of heaven is likened to a king, who would settle accounts with his servants.

noyes@Matthew:18:27 @ And the lord of that servant, being moved with compassion, released him, and forgave him the debt.

noyes@Matthew:18:32 @ Then his lord, having called him, saith to him, Thou wicked servant! All that debt I forgave thee because thou didst beseech me;

noyes@Matthew:18:35 @ So also will my heavenly Father do to you, if ye forgive not every one his brother from your hearts.

noyes@Matthew:19:3 @ And the Pharisees came to him, trying him, and saying, Is it lawful for a man to put away his wife for every cause?

noyes@Matthew:19:5 @ And He said: "For this cause shall a man leave father and mother, and cleave to his wife; and the two shall become one flesh."

noyes@Matthew:19:6 @ So they are no longer two, but one flesh. What therefore God joined together, let not man put asunder.

noyes@Matthew:19:9 @ And I say to you, Whoever putteth away his wife, except for fornication, and marrieth another, committeth adultery.

noyes@Matthew:19:12 @ For there are eunuchs, who were so born from their mother’s womb; and there are eunuchs, who were made eunuchs by men; and there are eunuchs, who made themselves eunuchs for the sake of the kingdom of heaven. He that is able to receive it, let him receive it.

noyes@Matthew:19:14 @ But Jesus said to them, Suffer the children, and forbid them not to come to me; for to such belongeth the kingdom of heaven.

noyes@Matthew:19:22 @ But the young man, on hearing this went away sorrowful; for he had great possessions.

noyes@Matthew:19:23 @ Then Jesus said to his disciples, Truly do I say to you, it will be hard for a rich man to enter the kingdom of heaven.

noyes@Matthew:19:24 @ And again I say to you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of heaven.

noyes@Matthew:19:29 @ And every one who hath left brothers, or sisters, or father, or mother, or children, or lands, or houses, for the sake of my name, will receive many fold more, and will inherit everlasting life.

noyes@Matthew:20:1 @ For the kingdom of heaven is like a householder, who went out early in the morning to hire laborers for his vineyard.

noyes@Matthew:20:2 @ And having agreed with the laborers for a denary a day, he sent them into his vineyard.

noyes@Matthew:20:13 @ But he answering said to one of them, Friend, I do thee no wrong; didst not thou agree with me for a denary?

noyes@Matthew:20:20 @ Then came to him the mother of the sons of Zebedee with her sons, falling down before him, and asking a certain thing of him.

noyes@Matthew:20:23 @ He saith to them, Ye will indeed drink my cup; but to sit on my right hand and on my left is not mine to give, but it will be given to those for whom it hath been prepared by my Father.

noyes@Matthew:20:28 @ even as the Son of man came not to be served, but to serve, and to give his life a ransom for many.

noyes@Matthew:20:32 @ And Jesus stopped, and called them, and said, What would ye have me do for you?

noyes@Matthew:21:9 @ And the multitudes that went before him, and that followed, were crying out, saying, Hosanna to the Son of David! Blessed is he that cometh in the name of the Lord! Hosanna in the highest heavens!

noyes@Matthew:21:19 @ And seeing one fig–tree by the road–side, he went up to it, and found nothing on it, but leaves only; and he saith to it, Let there be no fruit from thee hencefoward for ever. And immediately the fig–tree withered.

noyes@Matthew:21:26 @ But if we say, From men, we fear the multitude; for all regard John as a prophet.

noyes@Matthew:21:31 @ Which of the two did the will of his father? They say, The first. Jesus saith to them, Truly do I say to you, that the publicans and the harlots go into the kingdom of God before you.

noyes@Matthew:21:32 @ For John came to you as a preacher of righteousness, and ye did not believe him; but the publicans and the harlots believed him; and ye, when ye had seen it, did not afterward repent, that ye might believe him.

noyes@Matthew:21:40 @ When therefore the lord of the vineyard cometh, what will he do to those husbandmen?

noyes@Matthew:21:43 @ Therefore I say to you, that the kingdom of God will be taken away from you, and given to a nation yielding the fruits thereof.

noyes@Matthew:22:2 @ The kingdom of heaven is like a certain king, who made a marriage–feast for his son,

noyes@Matthew:22:3 @ and sent forth his servants to call to the feast those who had been invited; and they would not come.

noyes@Matthew:22:7 @ And the king was enraged; and sent forth his armies, and destroyed those murderers, and burned their city.

noyes@Matthew:22:9 @ Go therefore into the thoroughfares, and as many as ye find, invite to the feast.

noyes@Matthew:22:14 @ For many are called, but few are chosen.

noyes@Matthew:22:16 @ And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and thou carest for no one; for thou regardest not the person of men.

noyes@Matthew:22:17 @ Tell us, therefore, What thinkest thou? Is it lawful to give tribute to Caesar, or not?

noyes@Matthew:22:28 @ In the resurrection, then, of which of the seven will she be the wife? For they all had her.

noyes@Matthew:22:30 @ For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

noyes@Matthew:23:3 @ All, therefore, whatever they bid you, do and observe; but do not according to their works; for they say, and do not.

noyes@Matthew:23:8 @ But be not ye called Rabbi; for one is your teacher; and ye are all brethren.

noyes@Matthew:23:9 @ And call no one your father on the earth; for one is your father, he who is in heaven.

noyes@Matthew:23:10 @ Nor be ye called leaders; for one is your leader, the Christ.

noyes@Matthew:23:13 @ But woe to you, scribes and Pharisees, hypocrites I because ye shut up the kingdom of heaven against men; for ye go not in yourselves, nor suffer those who are entering to go in.

noyes@Matthew:23:15 @ Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him two–fold mole a son of hell than yourselves.

noyes@Matthew:23:17 @ Fools and blind I for which is greater, the gold, or the temple that sanctifieth the gold?

noyes@Matthew:23:19 @ Blind men! For which is greater, the gift, or the altar flint sanctifieth the gift?

noyes@Matthew:23:23 @ Woe to you, scribes and Pharisees, hypocrites! for ye pay tithes of the mint, and the dill, and the cummin, and have omitted the weightier matters of the Law, justice, and mercy, and faith; these ought ye to have done, and not to leave those undone.

noyes@Matthew:23:25 @ Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and the platter, but within they are full of robbery and licentiousness.

noyes@Matthew:23:27 @ Woe to you, scribes and Pharisees, hypocrites! for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead men’s bones, and of all uncleanness.

noyes@Matthew:23:34 @ Therefore, behold, I send to you prophets, and wise men, and scribes; some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and persecute from city to city;

noyes@Matthew:23:39 @ For I say to you, Ye will not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

noyes@Matthew:24:5 @ For many will come in my name, saying, I am the Christ, and will deceive many.

noyes@Matthew:24:6 @ And ye are to hear of wars, and rumors of wars; see that ye be not troubled; for these things must come to pass; but not yet is the end.

noyes@Matthew:24:7 @ For nation will rise against nation, and kingdom against kingdom; and there will be famines and earthquakes in divers places.

noyes@Matthew:24:14 @ And these glad tidings of the kingdom will be published throughout the whole world for a testimony to all the nations; and then will come the end.

noyes@Matthew:24:15 @ When, therefore, ye see the abomination of desolation, spoken of through Daniel the prophet, standing in the holy place, (let him that readeth understand,)

noyes@Matthew:24:21 @ For there will then be great distress, such as hath not been from the beginning of the world to this time; no, nor shall ever be.

noyes@Matthew:24:22 @ And were not those days to shortened, no flesh would be saved; but, for the sake of the chosen, these days will be shortened.

noyes@Matthew:24:24 @ For there will rise up false Christs, and false prophets, and will show great signs and wonders, so that, if possible, even the chosen will be deceived.

noyes@Matthew:24:25 @ Lo! I have told you beforehand.

noyes@Matthew:24:26 @ If therefore they say to you, Lo! he is in the wilderness; go not forth; lo! he is in the private chambers; believe them not.

noyes@Matthew:24:27 @ For as the lightning cometh from the east, and shineth even to the west, so will be the coming of the Son of man.

noyes@Matthew:24:31 @ And he will send forth his angels with a great trumpet, and they will gather his chosen from the four winds, from one end of heaven to the other.

noyes@Matthew:24:32 @ And from the fig–tree learn its parable. When its branch hath now become tender, and putteth forth its leaves, ye know that summer is near.

noyes@Matthew:24:38 @ For as in the days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark,

noyes@Matthew:24:42 @ Watch, therefore, for ye know not on what day your Lord is coming.

noyes@Matthew:24:44 @ Therefore be ye also ready; for at an hour when ye think not, the Son of man cometh.

noyes@Matthew:24:50 @ the lord of that servant will come in a day when he looketh not for it, and at an hour when he is not aware;

noyes@Matthew:25:3 @ For the foolish took their lamps, and took no oil with them.

noyes@Matthew:25:8 @ And the foolish said to the wise, Give us of your oil, for our lamps are going out.

noyes@Matthew:25:9 @ But the wise answered, saying, Perhaps there will not be enough for us and you; go rather to those who sell, and buy for yourselves.

noyes@Matthew:25:13 @ Watch, therefore, for ye know not the day nor the hour.

noyes@Matthew:25:14 @ For it will be as when a man going abroad called his own servants, and intrusted to them his property;

noyes@Matthew:25:28 @ Take therefore the talent from him, and give it to him who hath the ten talents.

noyes@Matthew:25:29 @ For to every one that hath will be given, and he will have abundance; but from him that hath not, even that which he hath will be taken away.

noyes@Matthew:25:32 @ and before him will be gathered all the nations; and he will separate men one from another, as a shepherd separateth the sheep from the goats;

noyes@Matthew:25:34 @ Then will the king say to those on his right hand, Come, ye blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.

noyes@Matthew:25:35 @ For I was hungry, and ye gave me food; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in;

noyes@Matthew:25:41 @ Then will he say also to those on the left hand, Depart from me, ye cursed, into the everlasting fire, which is prepared for the Devil and his angels.

noyes@Matthew:25:42 @ For I was hungry, and ye gave me no food; I was thirsty, and ye gave me no drink;

noyes@Matthew:26:9 @ For this might have been sold for much, and given to the poor.

noyes@Matthew:26:10 @ And Jesus, perceiving it, said to them, Why do ye trouble the woman? For she hath done a good deed to me.

noyes@Matthew:26:11 @ For the poor ye have always with you; but me ye have not always.

noyes@Matthew:26:12 @ For she, in pouring this ointment on my body, hath done it to prepare me for burial.

noyes@Matthew:26:13 @ Truly do I say to you, Wherever these glad tidings shall be published in the whole world, this too which she hath done will be told for a memorial of her.

noyes@Matthew:26:17 @ And on the first of the days of unleavened bread the disciples came to Jesus, saying, Where wilt thou that we make ready for thee to eat the passover?

noyes@Matthew:26:24 @ The Son of man indeed goeth away, as it hath been written concerning him; but woe to that man by whom the Son of man is betrayed! Well were it for that man if he had not been born.

noyes@Matthew:26:28 @ for this is my blood of the covenant, which is shed for many for remission of sins.

noyes@Matthew:26:29 @ And I say to you, I shall not drink henceforth of this fruit of the vine, until that day when I drink it new with you in the kingdom of my Father.

noyes@Matthew:26:31 @ Then Jesus saith to them, This night will all of you fall away from me; for it is written, "I will smite the shepherd, and the sheep of the flock will be scattered."

noyes@Matthew:26:32 @ But after I have risen, I will go before you into Galilee.

noyes@Matthew:26:34 @ Jesus said to him, Truly do I say to thee, that this night, before a cock crows, thou wilt thrice deny me.

noyes@Matthew:26:43 @ And coming again he found them sleeping; for their eyes were heavy.

noyes@Matthew:26:50 @ And Jesus said to him, Friend, for what hast thou come! Then they came and laid hands on Jesus, and seized him.

noyes@Matthew:26:52 @ Then Jesus saith to him, Put back thy sword into its place; for all they that take the sword will perish by the sword.

noyes@Matthew:26:56 @ But all this hath been done, that the Scriptures of the prophets may be fulfilled. Then all the disciples forsook him, and fled.

noyes@Matthew:26:60 @ and they found none, though many false witnesses came forward. But at last came two,

noyes@Matthew:26:64 @ Jesus saith to him, I am. Moreover I say to you, Henceforth ye will see the Son of man sitting on the right hand of Power, and coming on the clouds of heaven.

noyes@Matthew:26:70 @ But he denied before them all, saying, I know not what thou sayest.

noyes@Matthew:26:73 @ And shortly after, they who were standing by came and said to Peter, Surely thou too art one of them; for thy speech betrayeth thee.

noyes@Matthew:26:75 @ And Peter remembered the word of Jesus, who had said, Before a cock crows, thou wilt thrice deny me. And he went out, and wept bitterly.

noyes@Matthew:27:7 @ And they consulted together, and bought with them the potter’s field, for a burial–place for strangers.

noyes@Matthew:27:8 @ Wherefore that field hath been called, The Field of Blood, unto this day.

noyes@Matthew:27:10 @ and gave them for the potter’s field; as the Lord commanded me."

noyes@Matthew:27:11 @ And Jesus stood before the governor; and the governor questioned him, saying, Art thou the king of the Jews? And Jesus said, I am.

noyes@Matthew:27:17 @ When therefore they were assembled, Pilate said to them, Whom will ye that I release to you? Barabbas, or Jesus, who is called Christ?

noyes@Matthew:27:18 @ For he knew that for envy they had delivered him up.

noyes@Matthew:27:19 @ And while he was sitting on the judgment–seat, his wife sent to him, saying, Have nothing to do with that righteous man; for I have suffered much this day in a dream because of him.

noyes@Matthew:27:20 @ But the chief priests and the elders persuaded the multitudes to ask for Barabbas, and to destroy Jesus.

noyes@Matthew:27:24 @ And when Pilate saw that it availed nothing, but that rather a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of this blood; see ye to it.

noyes@Matthew:27:29 @ And having platted a crown of thorns, they put it on his head, and a reed in his right hand; and bowing the knee before him, they mocked him, saying, Hail, king of the Jews!

noyes@Matthew:27:43 @ He trusteth in God; let him now deliver him, if he desireth him; for he said, I am the Son of God.

noyes@Matthew:27:46 @ And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lema sabachthani? that is to say, My God, my God, why hast thou forsaken me?

noyes@Matthew:27:47 @ Some of those standing there, when they heard this, said, This man is calling for Elijah.

noyes@Matthew:27:58 @ This man went to Pilate, and asked for the body of Jesus. Then Pilate ordered it to be given him.

noyes@Matthew:27:64 @ Command therefore that the sepulchre be made secure until the third day, lest his disciples come and steal him away, and say to the people, He hath risen from the dead; and the last error will be worse than the first.

noyes@Matthew:28:2 @ And, lo! there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it.

noyes@Matthew:28:4 @ And for fear of him the keepers shook, and became as dead men.

noyes@Matthew:28:5 @ And the angel answering said to the women, Fear ye not; for I know that ye are seeking Jesus, who was crucified.

noyes@Matthew:28:6 @ He is not here; for he hath risen, as he said. Come, see the place where he lay.

noyes@Matthew:28:7 @ And go quickly, and tell his disciples that he hath risen from the dead, and, lo! he is going before you into Galilee; there shall ye see him. Lo! I have told you.

noyes@Matthew:28:9 @ And lo! Jesus met them, saying, All hail! And they went up, and laid hold of his feet, and knelt down before him.

noyes@Matthew:28:17 @ And when they saw him, they knelt down before him; but some doubted.

noyes@Mark:1:2 @ as it is written in Isaiah the prophet: "Lo! I send my messenger before thy face, who shall prepare thy way;"

noyes@Mark:1:4 @ John the Baptizer appeared in the wilderness, preaching a baptism of repentance for the remission of sins.

noyes@Mark:1:12 @ And immediately the Spirit driveth him forth into the wilderness.

noyes@Mark:1:13 @ And he was in the wilderness forty days, tempted by Satan, and was with the wild beasts; and the angels ministered to him.

noyes@Mark:1:16 @ And as he was passing along by the lake of Galilee, he saw Simon and Andrew the brother of Simon dragging a net in the lake; for they were fishers.

noyes@Mark:1:22 @ And they were astonished at his teaching; for he taught them as having authority, and not as the scribes.

noyes@Mark:1:35 @ And rising early, long before day, he went out, and withdrew into a desert place, and there prayed.

noyes@Mark:1:38 @ And he saith to them, Let us go elsewhere into the neighboring towns, that I may preach there also; for, for this I came forth.

noyes@Mark:1:41 @ And Jesus, moved with compassion, put forth his hand, and touched him, and saith, I will; be thou cleansed.

noyes@Mark:1:44 @ saying to him, See that thou say nothing to any one; but go, show thyself to the priest, and offer for thy cleansing what Moses commanded, for a testimony to them.

noyes@Mark:2:2 @ And many were gathered together, so that there was no longer room for them, even at the door; and he was speaking the word to them.

noyes@Mark:2:5 @ And Jesus seeing their faith, saith to the palsied man, Son, thy sins are forgiven.

noyes@Mark:2:7 @ Why doth this man speak thus? He blasphemeth; who can forgive sins but God only?

noyes@Mark:2:9 @ Which is easier? to say to the palsied man, Thy sins are forgiven? or to say, Arise, and take up thy bed and go?

noyes@Mark:2:10 @ But that ye may know that the Son of man hath authority on earth to forgive sins,––he saith to the palsied man,––

noyes@Mark:2:12 @ And he arose, and immediately took up the bed and went forth before them all; so that they were all amazed, and gave glory to God, saying, We never saw it thus.

noyes@Mark:2:13 @ And he went forth again to the lake; and all the multitude came to him, and he taught them.

noyes@Mark:2:15 @ And it happened that he was reclining at table in his house; and many publicans and sinners were reclining with Jesus and his disciples; for there were many, and scribes of the Pharisees were also following him.

noyes@Mark:2:21 @ No one seweth a patch of undressed cloth on an old garment; for the new piece teareth away from the old garment, and a worse rent is made.

noyes@Mark:2:22 @ And no one putteth new wine into old skins; for the new wine will burst the skins, and the wine is lost, and the skins.

noyes@Mark:2:26 @ how he went into the house of God in the days of Abiathar the high–priest, and ate the show–bread, which it is lawful for none but the priests to eat, and gave also to those who were with him?

noyes@Mark:2:27 @ And he said to them, The sabbath was made for man, and not man for the sabbath.

noyes@Mark:3:5 @ And looking round on them with anger, being grieved for the hardness of their hearts, he saith to the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored.

noyes@Mark:3:6 @ And the Pharisees went forth, and immediately had a consultation with the Herodians against him, how they might destroy him.

noyes@Mark:3:9 @ And he gave direction to his disciples, that a boat should be in readiness for him because of the multitude, that they might not throng him.

noyes@Mark:3:10 @ For he had healed many, so that as many as had plagues pressed upon him to touch him.

noyes@Mark:3:11 @ And the unclean spirits, when they saw him, fell down before him, and cried out, saying, Thou art the Son of God.

noyes@Mark:3:14 @ And he appointed twelve to be with him, and whom he might send forth to preach,

noyes@Mark:3:21 @ And his relations hearing of it went out to lay hold of him; for they said, He is beside himself.

noyes@Mark:3:28 @ Truly do I say to you, All sins will be forgiven the sons of men, and the blasphemies wherewith they shall blaspheme;

noyes@Mark:3:29 @ but he that shall blaspheme against the Holy Spirit hath no forgiveness forever, but is exposed to everlasting sin.––

noyes@Mark:3:32 @ And a multitude was sitting about him; and they say to him, Lo! thy mother and thy brothers and thy sisters are without, seeking for thee.

noyes@Mark:4:3 @ Hearken: Behold, a sower went forth to sow.

noyes@Mark:4:12 @ hat seeing they may see, and not perceive, and hearing they may hear, and not understand; lest they should turn, and be forgiven.

noyes@Mark:4:17 @ and have no root in themselves, but endure only for a time; then, when affliction or persecution ariseth on account of the word, they immediately fall away.

noyes@Mark:4:22 @ For there is nothing secret, unless to be made known; nor was any thing hidden, but that it should come to light.

noyes@Mark:4:25 @ For he that hath, to him will be given; and he that hath not, from him will be taken away even what he hath.

noyes@Mark:4:28 @ For the earth brings forth fruit of itself, first the blade, then the ear, then the full grain in the ear.

noyes@Mark:4:29 @ But when the fruit puts itself forth, immediately he sends out the sickle, because the harvest is come.

noyes@Mark:4:30 @ And he said, To what shall we liken the kingdom of God? or under what comparison shall we set it forth?

noyes@Mark:4:32 @ and when it is sown, it grows up, and becomes greater than all the herbs, and puts forth great branches, so that the birds of the air can lodge under its shade.

noyes@Mark:5:6 @ And seeing Jesus afar off, he ran and bowed down before him,

noyes@Mark:5:8 @ For he was saying to him, Unclean spirit, come out from the man.

noyes@Mark:5:9 @ And he asked him, What is thy name? And he saith to him, Legion is my name; for we are many.

noyes@Mark:5:19 @ And he did not permit him, but said to him, Go to thy house to thy friends, and tell them how great things the Lord hath done for thee, and that he hath had compassion on thee.

noyes@Mark:5:20 @ And he departed, and began to publish in Decapolis how great things Jesus had done for him; and all wondered.

noyes@Mark:5:28 @ For she said, If I touch even his garments, I shall be made well.

noyes@Mark:5:33 @ But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.

noyes@Mark:5:42 @ And immediately the damsel arose and walked; for she was twelve years old. And immediately they were greatly astonished.

noyes@Mark:6:7 @ And he calleth to him the twelve, and began to send them forth by two and two; and gave them power over the unclean spirits;

noyes@Mark:6:8 @ and commanded them that they should take nothing for the way but a staff only; no bread, no bag, no money in their girdle;

noyes@Mark:6:14 @ And king Herod heard of him (for his name was spread abroad), and he said, John the Baptizer hath risen from the dead, and therefore do these powers work in him. But others said, It is Elijah.

noyes@Mark:6:17 @ For Herod himself had sent forth and seized John, and bound him in prison, on account of Herodias, his brother Philip’s wife; for he had married her.

noyes@Mark:6:18 @ For John had said to Herod, It is not lawful for thee to have thy brother’s wife.

noyes@Mark:6:20 @ For Herod feared John, knowing that he was a righteous and holy man, and was regardful of him; and on hearing him, was in much anxiety, and listened to him gladly.

noyes@Mark:6:21 @ And a convenient day having come, when Herod on his birthday made a supper for his nobles and chief captains and the principal men of Galilee,

noyes@Mark:6:31 @ And he saith to them, Come ye by yourselves apart into a desert place, and rest a while. For there were many coming and going; and they had no leisure, even to eat.

noyes@Mark:6:33 @ And many saw them departing, and knew them, and ran together on foot thither from all the cities, and arrived before them.

noyes@Mark:6:34 @ And when he came forth, he saw a great multitude, and was moved with compassion for them, because they were as sheep not having a shepherd; and he began to teach them many things.

noyes@Mark:6:41 @ And taking the five loaves and the two fishes, he looked up to heaven and blessed, and broke the loaves, and gave them to the disciples to set before them; and the two fishes he divided among them all.

noyes@Mark:6:45 @ And he immediately constrained his disciples to get into the boat, and to go before to the other side to Bethsaida, while he sent the multitude away.

noyes@Mark:6:48 @ And when he saw them toiling hard in rowing, for the wind was against them, about the fourth watch of the night he cometh to them, walking upon the lake. And he would have passed by them;

noyes@Mark:6:50 @ For they all saw him, and were terrified. But he immediately spoke with them, and saith to them, Be of good cheer; it is I, be not afraid.

noyes@Mark:6:52 @ For they did not consider the matter of the loaves; but their heart was hardened.

noyes@Mark:7:3 @ (for the Pharisees, and all the Jews, unless they wash their hands often, do not eat, holding fast the tradition of the elders;

noyes@Mark:7:10 @ For Moses said, "Honor thy father and thy mother;" and, "He that curseth father or mother, let him surely die."

noyes@Mark:7:12 @ ye suffer him no longer to do anything for his father or his mother;

noyes@Mark:7:21 @ For from within, out of the heart of men, come forth evil thoughts, fornications,

noyes@Mark:7:27 @ And he said to her, Let the children be filled first; for it is not well to take the children’s bread and throw it to the little dogs.

noyes@Mark:7:29 @ And he said to her, For this saying go thy way; the demon hath gone out of thy daughter.

noyes@Mark:8:6 @ And he ordered the multitude to lie down on the ground; and he took the seven loaves, and gave thanks, and broke, and gave to his disciples to set before them; and they set them before the multitude.

noyes@Mark:8:7 @ And they had a few small fishes; and having blessed them, he set them before them.

noyes@Mark:8:12 @ And sighing deeply in his spirit, he saith, Why doth this generation seek for a sign? Truly do I say to you, A sign will not he given to this generation.

noyes@Mark:8:14 @ And they had forgotten to take bread, and had not in the boat with them more than one loaf.

noyes@Mark:8:24 @ And he looked up, and said, I can see men, for I see them as trees, walking.

noyes@Mark:8:33 @ But he turning about and looking at his disciples, rebuked Peter, and saith, Get thee behind me, Satan! for thy thoughts are not on the things of God, but on those of men.

noyes@Mark:8:35 @ For whoever chooseth to save his life, will lose it; but whoever shall lose his life for the sake of me and of the glad tidings, will save it.

noyes@Mark:8:36 @ For what doth it profit a man to gain the whole world, and forfeit his life?

noyes@Mark:8:37 @ For what can a man give as an exchange for his life?

noyes@Mark:8:38 @ For whoever shall be ashamed of me and of my words in this adulterous and sinful generation, of him will also the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

noyes@Mark:9:2 @ And after six days Jesus taketh with him Peter and James and John, and leadeth them up into a high mountain apart by themselves; and he was transfigured before them.

noyes@Mark:9:5 @ And Peter answering saith to Jesus, Rabbi, it is good for us to be here; and let us make three tents, one for thee, and one for Moses, and one for Elijah.

noyes@Mark:9:6 @ For he knew not what to answer; for they were struck with terror.

noyes@Mark:9:23 @ Jesus said to him, If thou art able? All things are possible for him that believeth.

noyes@Mark:9:31 @ For he taught his disciples, and said to them, The Son of man is about to be delivered up into the hands of men, and they will put him to death; and when he hath been put to death, after three days he will rise again.

noyes@Mark:9:34 @ But they were silent; for on the road they had been disputing with one another, who was greatest.

noyes@Mark:9:38 @ John said to him, Teacher, we saw one casting out demons in thy name who followeth not us; and we forbade him, because he did not follow us.

noyes@Mark:9:39 @ But Jesus said, Forbid him not. For no one, who shall do a miracle in my name, can readily speak evil of me.

noyes@Mark:9:40 @ For he that is not against us is for us.

noyes@Mark:9:41 @ For whoever shall give you a cup of water to drink in my name, because ye belong to Christ, truly do I say to you, he will not lose his reward.

noyes@Mark:9:42 @ And whoever shall cause one of these little ones that believe to fall away, it would be better for him to have a great millstone hung round his neck, and be cast into the sea.

noyes@Mark:9:43 @ And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable.

noyes@Mark:9:45 @ And if thy foot is causing thee to fall away, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell.

noyes@Mark:9:47 @ And if thine eye is causing thee to fall away, pluck it out; it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell,

noyes@Mark:9:49 @ For every one will be salted with fire.

noyes@Mark:10:2 @ And the Pharisees came to him, and asked him whether it was lawful for a man to put away his wife, trying him.

noyes@Mark:10:7 @ "For this cause shall a man leave his father and his mother;

noyes@Mark:10:9 @ What therefore God joined together, let not man put asunder.

noyes@Mark:10:14 @ But Jesus seeing it was much displeased, and said to them, Suffer the children to come to me; forbid them not; for to such belongeth the kingdom of God.

noyes@Mark:10:22 @ But his countenance fell at that saying, and he went away sorrowful; for he had great possessions.

noyes@Mark:10:25 @ It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God.

noyes@Mark:10:27 @ Jesus looking upon them saith, With men it is impossible, but not with God; for all things are possible with God.

noyes@Mark:10:29 @ Jesus said, Truly do I say to you, There is no one who hath left house, or brothers, or sisters, or mother, or father, or children, or lands, for the sake of me and of the glad tidings,

noyes@Mark:10:35 @ And James and John, the sons of Zebedee, come to him, saying to him, Teacher, we would that thou shouldst do for us whatever we shall ask thee.

noyes@Mark:10:36 @ And he said to them, What would ye that I should do for you?

noyes@Mark:10:40 @ but to sit on my right hand or on my left is not mine to give, but it will be given to those for whom it hath been prepared.

noyes@Mark:10:45 @ for even the Son of man came not to be served, but to serve, and to give his life a ransom for many.

noyes@Mark:10:51 @ And Jesus answering said to him, What dost thou wish me to do for thee? The blind man said to him, My master, to restore my sight.

noyes@Mark:11:1 @ And when they were drawing near to Jerusalem and to Bethany, at the Mount of Olives, he sendeth forth two of his disciples,

noyes@Mark:11:9 @ And they that went before, and they that followed, cried, Hosanna! Blessed is he that cometh in the name of the Lord!

noyes@Mark:11:13 @ and seeing a fig–tree afar off having leaves, he went to see whether he might find anything on it; and on coming to it he found nothing but leaves; for the season of figs had not come.

noyes@Mark:11:14 @ And he answering said to it, Let no one eat fruit from thee henceforth for ever. And his disciples heard him.

noyes@Mark:11:17 @ And he taught, and said to them, Is it not written, "My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers."

noyes@Mark:11:18 @ And the chief priests and the scribes heard it, and sought how they might destroy him; for they feared him; because all the multitude was astonished at his teaching.

noyes@Mark:11:24 @ Therefore I say to you, All things whatever ye pray for and ask, believe that ye have obtained, and ye shall have them.

noyes@Mark:11:25 @ And when ye stand praying, forgive, if ye have aught against any one, that your Father who is in heaven may also forgive you your trespasses.

noyes@Mark:11:32 @ But shall we say, From men? They feared the people; for all regarded John as truly a prophet.

noyes@Mark:12:12 @ And they sought to seize him, but feared the multitude; for they knew that he spoke the parable against them. And they left him, and went away.

noyes@Mark:12:14 @ And they come and say to him, Teacher, we know that thou art true, and carest for no one; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar, or not?

noyes@Mark:12:23 @ In the resurrection, when they have risen, of which of them will she be wife? for the seven had her for a wife.

noyes@Mark:12:25 @ For when they have risen from the dead, they neither marry, nor are given in marriage, but are as the angels in heaven.

noyes@Mark:12:40 @ who devour widows’ houses, and for a pretence make long prayers. These will receive a far greater condemnation.

noyes@Mark:12:44 @ For they all threw in of their abundance; but she out of her penury threw in all that she had, her whole living.

noyes@Mark:13:8 @ For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in divers places; there will be famines. These things are the beginning of travail–pains.

noyes@Mark:13:9 @ But do ye take heed to yourselves; they will deliver you up to councils, and ye will be taken into synagogues and beaten; and ye will be brought before governors and kings for my sake, for a testimony to them.

noyes@Mark:13:11 @ And when they lead you away to deliver you up, be not anxious beforehand as to what ye shall speak; but whatever shall be given you in that hour, that speak; for it is not ye that speak, but the Holy Spirit.

noyes@Mark:13:19 @ For those days will be a time of distress, such as hath not been from the beginning of the creation which God created until now, nor shall be.

noyes@Mark:13:20 @ And if the Lord had not shortened the days, no flesh would have been saved; but for the sake of the chosen whom he chose, he shortened the days.

noyes@Mark:13:22 @ For false Christs and false prophets will rise up, and will do signs and wonders, to lead astray, if possible, the chosen.

noyes@Mark:13:23 @ But do ye take heed! I have told you all beforehand.

noyes@Mark:13:27 @ And then will he send forth the angels, and will gather the chosen ones from the four winds, from the uttermost part of the earth to the uttermost part of heaven.

noyes@Mark:13:28 @ And from the fig–tree learn its parable. When its branch hath now become tender, and putteth forth its leaves, ye know that summer is near.

noyes@Mark:13:33 @ Take heed, watch; for ye know not when the time is.

noyes@Mark:13:35 @ so also watch ye; for ye know not when the master of the house is coming, whether at evening, or at midnight, or at the cock–crowing, or in the morning;

noyes@Mark:14:2 @ For they said, Not at the feast, lest there be an uproar among the people.

noyes@Mark:14:5 @ For this ointment might have been sold for more than three hundred denaries, and given to the poor. And they chid her harshly.

noyes@Mark:14:6 @ But Jesus said, Let her alone; why do ye trouble her? A good deed hath she done for me.

noyes@Mark:14:7 @ For the poor ye have always with you, and whenever ye will, ye can do good to them; but me ye have not always.

noyes@Mark:14:8 @ She hath done what she could; she hath anointed my body beforehand for its burial.

noyes@Mark:14:9 @ And truly do I say to you, Wherever the glad tidings shall be published throughout the whole world, this too which she hath done will be told for a memorial of her.

noyes@Mark:14:12 @ And on the first day of the feast of unleavened bread, when they used to kill the passover, his disciples say to him, Where wilt thou that we go and make ready for thee to eat the passover?

noyes@Mark:14:13 @ And he sendeth forth two of his disciples, and saith to them, Go into the city, and there will meet you a man bearing a pitcher of water; follow him;

noyes@Mark:14:15 @ And he will show you a large upper room furnished and prepared; and there make ready for us.

noyes@Mark:14:16 @ And the disciples went forth, and came into the city, and found as he had told them; and they made ready the passover.

noyes@Mark:14:21 @ For the Son of man indeed goeth away, as it hath been written concerning him; but woe to that man by whom the Son of man is betrayed! Well were it for that man if he had not been born.

noyes@Mark:14:24 @ And he said to them, This is my blood of the covenant, which is shed for many.

noyes@Mark:14:27 @ And Jesus saith to them, Ye will all fall away from me; for it is written, "I will smite the shepherd, and the sheep will be scattered."

noyes@Mark:14:28 @ But after I have risen, I will go before you into Galilee.

noyes@Mark:14:30 @ And Jesus saith to him, Truly do I say to thee, that even thou, to–day, on this night, before a cock crow twice, wilt thrice deny me.

noyes@Mark:14:40 @ And returning, he found them again sleeping, for their eyes were heavy; and they knew not what to answer him.

noyes@Mark:14:50 @ And all forsook him and fled.

noyes@Mark:14:55 @ And the chief priests and the whole council sought for testimony against Jesus in order to put him to death; and they found none.

noyes@Mark:14:56 @ For many bore false witness against him, but their testimonies did not agree together.

noyes@Mark:14:68 @ But he denied, saying, I do not know nor understand what thou sayest. And he went out into the fore–court; and a cock crew.

noyes@Mark:14:70 @ And he denied it again. And shortly after, those who were standing by said again to Peter, Surely thou art one of them; for thou art a Galilaean.

noyes@Mark:14:72 @ And immediately a cock crew a second time. And Peter called to mind the word that Jesus had said to him, Before a cock crows twice, thou wilt thrice deny me. And when he thought thereon, he wept.

noyes@Mark:15:8 @ And the multitude, coming up, began to ask him to do as he had been wont to do for them.

noyes@Mark:15:10 @ For he knew that for envy the chief priests had delivered him up.

noyes@Mark:15:24 @ And they crucify him, and divide his garments, casting lots for them, what each should take.

noyes@Mark:15:34 @ And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lema sabachthani? which is, when interpreted, My God, my God, why hast thou forsaken me?

noyes@Mark:15:35 @ And some of those who stood by, when they heard it, said, See! he is calling for Elijah.

noyes@Mark:15:42 @ And evening having now come, because it was the preparation, that is, the day before the sabbath,

noyes@Mark:15:43 @ Joseph of Arimathaea, an honorable councilor, who was himself waiting for the kingdom of God, came, and boldly went in to Pilate, and asked for the body of Jesus.

noyes@Mark:15:45 @ And having been informed by the centurion, he gave the body to Joseph.

noyes@Mark:16:3 @ And they said to one another, Who will roll away for us the stone from the door of the tomb?

noyes@Mark:16:4 @ And looking up they see that the stone had been rolled back; for it was very large.

noyes@Mark:16:7 @ But go, tell his disciples and Peter, that he is going before you into Galilee; there ye will see him, as he said to you.

noyes@Mark:16:8 @ And they went out, and fled from the tomb; for trembling and amazement had seized them, and they said nothing to any one; for they were terrified.

noyes@Luke:1:8 @ And it came to pass, that, while he was serving as priest before God in the order of his course,

noyes@Luke:1:13 @ But the angel said to him, Fear not, Zachariah; for thy prayer was heard, and thy wife Elizabeth shall bear thee a son; and thou shalt call his name John.

noyes@Luke:1:14 @ And thou wilt have joy and gladness, and many will rejoice for his birth.

noyes@Luke:1:15 @ For he will be great in the sight of the Lord; and will drink neither wine nor strong drink; and he will be filled with the Holy Spirit from his very birth.

noyes@Luke:1:17 @ And he will go before his face in the spirit and power of Elijah, to turn the hearts of fathers to children, and the disobedient to the wisdom of the righteous, to make ready for the Lord a prepared people.

noyes@Luke:1:18 @ And Zachariah said to the angel, Whereby shall I know this? for I am an old man, and my wife is far advanced in years.

noyes@Luke:1:21 @ And the people were looking for Zachariah, and wondering that he remained so long in the temple.

noyes@Luke:1:30 @ And the angel said to her, Fear not, Mary; for thou hast found favor with God.

noyes@Luke:1:33 @ and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

noyes@Luke:1:35 @ And the angel answering said to her, The Holy Spirit will come upon thee, and the power of the Most High will overshadow thee; wherefore the holy one that is to be born will be called the Son of God.

noyes@Luke:1:37 @ For nothing will be impossible with God.

noyes@Luke:1:44 @ For lo! as soon as the voice of thy salutation came to my ears, the babe leaped in my womb in exultation.

noyes@Luke:1:48 @ for he hath looked upon the low estate of his handmaiden. For lo! from this time all generations will call me blessed;

noyes@Luke:1:49 @ for the Mighty One hath done great things for me; and holy is his name;

noyes@Luke:1:55 @ toward Abraham and his offspring for ever, as he spoke to our fathers.

noyes@Luke:1:57 @ Now Elizabeth’s full time came that she should be delivered; and she brought forth a son.

noyes@Luke:1:63 @ And he asked for a writing–tablet, and wrote, saying, His name is John. And they all marveled.

noyes@Luke:1:66 @ And all that heard them laid them up in their hearts, saying, What then will this child be? For the hand of the Lord was with him.

noyes@Luke:1:68 @ Blessed be the Lord, the God of Israel! for he hath visited and redeemed his people,

noyes@Luke:1:69 @ and hath raised up a horn of salvation for us in the house of David his servant,––

noyes@Luke:1:75 @ in holiness and righteousness before him, all our days.

noyes@Luke:1:76 @ And thou, child, shalt be called a prophet of the Most High; for thou shalt go in advance before the face of the Lord to prepare his ways,

noyes@Luke:2:6 @ And it came to pass, while they were there, that the days for her delivery were completed.

noyes@Luke:2:7 @ And she brought forth her firstborn son, and wrapped him in swathing–clothes, and laid him in a manger, because there was no room for them in the inn.

noyes@Luke:2:10 @ And the angel said to them, Fear not; for lo! I bring you good tidings of great joy, which shall be to the whole people;

noyes@Luke:2:11 @ for to you hath been born this day, in the city of David, a Saviour, who is the Christ, the Lord.

noyes@Luke:2:20 @ And the shepherds returned, glorifying and praising God for all which they had heard and seen, as had been told them.

noyes@Luke:2:21 @ And when eight days were completed for him to be circumcised, his name was called Jesus, the name given by the angel before he was conceived in the womb.

noyes@Luke:2:25 @ And lo! there was a man in Jerusalem, whose name was Simeon; and he was a righteous and devout man, waiting for the consolation of Israel. And the Holy Spirit was upon him;

noyes@Luke:2:26 @ and it had been revealed to him by the Holy Spirit, that he should not see death before he had seen the Christ of the Lord.

noyes@Luke:2:27 @ And he came in the Spirit into the temple; and when the parents brought in the child Jesus, to do for him according to the custom of the law,

noyes@Luke:2:30 @ for mine eyes have seen thy salvation,

noyes@Luke:2:31 @ which thou hast prepared before the face of all the peoples;

noyes@Luke:2:34 @ And Simeon blessed them, and said to Mary his mother, Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that will be spoken against; ––

noyes@Luke:2:38 @ And she came up at this very time, and gave thanks to God, and spoke of him to all that were looking for the redemption of Jerusalem.

noyes@Luke:2:39 @ And when they had performed all things according to the law of the Lord, they returned to Galilee, to their own city Nazareth.

noyes@Luke:3:3 @ And he came into all the country about the Jordan, preaching the baptism of repentance for the remission of sins;

noyes@Luke:3:7 @ He said therefore to the multitudes that came forth to be baptized by him, Brood of vipers, who warned you to flee from the coming wrath?

noyes@Luke:3:8 @ Bring forth therefore fruits worthy of repentance; and begin not to say within yourselves, We have Abraham for our father; for I say to you, that God is able out of these stones to raise up children to Abraham.

noyes@Luke:3:9 @ And already also is the axe lying at the root of the trees; every tree therefore that beareth not good fruit is to be cut down, and cast into the fire.

noyes@Luke:4:2 @ forty days, tempted by the Devil. And he ate nothing in those days; and when they were ended, he was hungry.

noyes@Luke:4:10 @ for it is written, "He will give his angels charge concerning thee, to guard thee;

noyes@Luke:4:13 @ And when he had brought every temptation to an end, the Devil departed from him for a season.

noyes@Luke:4:29 @ And they rose up, and forced him out of the city and took him to the brow of the hill on which their city was built, to cast him down headlong;

noyes@Luke:4:32 @ And they were astonished at his teaching; for his word was with authority.

noyes@Luke:4:38 @ And he arose and went from the synagogue into the house of Simon. And Simon’s wife’s mother was seized with a great fever; and they besought him for her.

noyes@Luke:4:43 @ But he said to them, I must publish the good tidings of the kingdom of God to the other cities also; because for this I was sent forth.

noyes@Luke:5:4 @ And when he had done speaking, he said to Simon, Put out into deep water, and let down your nets for a draught.

noyes@Luke:5:8 @ And Simon Peter seeing it fell down at the knees of Jesus, saying, Depart from me, Lord, for I am a sinful man.

noyes@Luke:5:9 @ For he and all that were with him were amazed at the draught of fishes, which they had taken;

noyes@Luke:5:10 @ and so were also James and John the sons of Zebedee, who were partners with Simon And Jesus said to Simon, Fear not; henceforth thou shalt catch men.

noyes@Luke:5:13 @ And he put forth his hand and touched him, saying, I will; be thou cleansed. And immediately the leprosy left him.

noyes@Luke:5:14 @ And he charged him to tell no one: but go, and show thyself to the priest, and offer for thy cleansing as Moses commanded, for a testimony to them.

noyes@Luke:5:18 @ And lo! men brought on a bed a man that was palsied; and they endeavored to bring him in, and to set him before him.

noyes@Luke:5:19 @ And not finding any way to bring him in because of the multitude, they went upon the house–top, and let him down through the tiling with the couch into the midst before Jesus.

noyes@Luke:5:20 @ And seeing their faith, he said, Man, thy sins have been forgiven thee.

noyes@Luke:5:21 @ And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins but God alone?

noyes@Luke:5:23 @ Which is easier? to say, Thy sins have been forgiven thee? or to say, Arise, and walk?

noyes@Luke:5:24 @ But that ye may know that the Son of man hath authority on earth to forgive sins,––he said to the palsied man,––I say to thee, Arise, and take up thy couch, and go to thy house.

noyes@Luke:5:25 @ And he immediately rose up before them, and took up that whereon he lay, and went away to his house, giving glory to God.

noyes@Luke:5:29 @ And Levi made a great feast for him at his house, and there was a great company of publicans and others, who were reclining at table with them.

noyes@Luke:5:36 @ And he spoke also a parable to them: No one taketh a patch from a new garment and putteth it upon an old one; for then both the new garment would be rent, and the patch from the new garment would not match with the old.

noyes@Luke:5:37 @ And no one putteth new wine into old skins; for the new wine would burst the skins, and would itself run out, and the skins would be spoilt.

noyes@Luke:5:39 @ And no one, having drunk old wine, desireth new; for he saith, The old is good.

noyes@Luke:6:4 @ how he went into the house of God, and took and ate the show–bread, and gave it also to those who were with him, which it is not lawful for any to eat but the priests alone?

noyes@Luke:6:10 @ And looking round on them all, he said to him, Stretch forth thy hand. And he did so; and his hand was restored.

noyes@Luke:6:20 @ And raising his eyes toward his disciples, he said, Blessed are ye poor; for yours is the kingdom of God.

noyes@Luke:6:21 @ Blessed are ye that hunger now; for ye will be filled. Blessed are ye that weep now; for ye will laugh.

noyes@Luke:6:23 @ Rejoice in that day, and leap for joy; for lo! your reward is great in heaven; for thus their fathers did to the prophets.

noyes@Luke:6:24 @ But woe to you that are rich! for ye have received your consolation.

noyes@Luke:6:25 @ Woe to you that are full now! for ye will hunger. Woe to you that laugh now! for ye will mourn and weep.

noyes@Luke:6:26 @ Woe, when all men speak well of you! for so did their fathers of the false prophets.

noyes@Luke:6:28 @ bless those who curse you; pray for those who are spiteful to you.

noyes@Luke:6:29 @ To him that smiteth thee on one cheek, offer also the other; and him that taketh away thy cloak, forbid not to take thy coat also.

noyes@Luke:6:32 @ And if ye love those who love you, what thanks do ye deserve? for sinners also love those who love them.

noyes@Luke:6:33 @ For if ye do good to those who do good to you, what thanks do ye deserve? even sinners do the same.

noyes@Luke:6:35 @ But love your enemies, and do good and lend, despairing of no one; and your reward will be great, and ye will be sons of the Most High; for he is kind to the unthankful and wicked.

noyes@Luke:6:37 @ And judge not, and ye will not be judged; and condemn not, and ye will not be condemned; forgive, and ye will be forgiven;

noyes@Luke:6:38 @ give, and it will be given to you; good measure, pressed down, shaken together, running over, will men give into your bosom; for with what measure ye mete, it will be measured to you in return.

noyes@Luke:6:43 @ For there is no good tree that beareth bad fruit; and again, there is no bad tree that beareth good fruit.

noyes@Luke:6:44 @ For every tree is known by its own fruit; for from thorns men do not gather figs, nor from a bramble–bush do they gather grapes.

noyes@Luke:6:45 @ The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil; for out of the abundance of his heart his mouth speaketh.

noyes@Luke:7:4 @ And they came to Jesus, and besought him earnestly, saying, He is worthy that thou shouldst do this for him;

noyes@Luke:7:5 @ for he loveth our nation, and himself built the synagogue for us.

noyes@Luke:7:6 @ And Jesus went with them. And when he was now not far from the house, the centurion sent friends, saying, Lord, trouble not thyself; for I am not worthy that thou shouldst come under my roof;

noyes@Luke:7:8 @ For even I am a man set under authority, having soldiers under me; and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

noyes@Luke:7:13 @ And when the Lord saw her, he was moved with compassion for her, and said to her, Weep not.

noyes@Luke:7:17 @ And this report about him went forth in all Judaea, and in all the neighboring country.

noyes@Luke:7:19 @ And calling to him two of his disciples, John sent them to the Lord, saying, Art thou he that is to come, or are we to look for another?

noyes@Luke:7:20 @ And the men came to him and said, John the Baptist hath sent us to thee, saying, Art thou he that is to come, or are we to look for another?

noyes@Luke:7:27 @ This is he of whom it is written, "Lo! I send my messenger before thy face, who shall prepare thy way before thee."

noyes@Luke:7:33 @ For John the Baptist hath come not eating bread, nor drinking wine; and ye say, He hath a demon.

noyes@Luke:7:39 @ And the Pharisee who had invited him, when he saw this, said within himself, This man, if he were a prophet, would know who, and what sort of woman, this is that toucheth him; for she is a sinner.

noyes@Luke:7:44 @ And turning to the woman, he said to Simon, Seest thou this woman? I entered thy house, no water didst thou give me for my feet; but she wet my feet with tears, and wiped them with her hair.

noyes@Luke:7:47 @ Wherefore, I say to thee, her many sins have been forgiven; for she loved much; but he to whom little is forgiven loveth little.

noyes@Luke:7:48 @ And he said to her, Thy sins have been forgiven.

noyes@Luke:7:49 @ And those who were at table with him began to say within themselves, Who is this that even forgiveth sins?

noyes@Luke:8:3 @ and Joanna, the wife of Chuzas, Herod’s steward, and Susanna, and many others, who afforded them aid from their substance.

noyes@Luke:8:5 @ A sower went forth to sow his seed; and as he sowed, some seeds fell by the way–side; and they were trodden down, and the birds of the air devoured them.

noyes@Luke:8:13 @ Those on the rocky ground are they who, when they hear, receive the word with joy; and these have no root; and for a while they believe, and in time of temptation fall away.

noyes@Luke:8:17 @ For nothing is secret, that will not be made manifest; nor hidden, that will not be known, and come to light.

noyes@Luke:8:18 @ Take heed therefore how ye hear; for whoever hath, to him will be given; and whoever hath not, from him will be taken even what he seemeth to have.

noyes@Luke:8:27 @ And when he had landed, there met him a certain man out of the city who had demons, and for a long time had worn no clothes, and abode not in a house, but in the tombs.

noyes@Luke:8:28 @ And seeing Jesus, he cried out, and fell down before him, and said with a loud voice, What have I to do with thee, Jesus, Son of the most high God? I beseech thee, do not torment me.

noyes@Luke:8:29 @ For he was about to command the unclean spirit to come out of the man; for it had possessed him for a long time, and he had been kept bound and secured with chains and fetters; and bursting the bands, he had been driven by the demon into the wilderness.

noyes@Luke:8:37 @ And the whole multitude in the surrounding country of the Gergesenes besought him to depart from them; for they were seized with great fear. And he went on board a boat and returned.

noyes@Luke:8:39 @ Return to thy house, and tell what great things God hath done for thee. And he went and published through the whole city what great things Jesus had done for him.

noyes@Luke:8:40 @ And it came to pass when Jesus returned, that the multitude welcomed him; for they were all waiting for him.

noyes@Luke:8:42 @ for he had an only daughter, about twelve years of age, and she was dying. And as he went, the multitudes thronged him.

noyes@Luke:8:46 @ But Jesus said, Some one touched me; for I perceived that power went out from me.

noyes@Luke:8:47 @ And the woman, seeing that she was discovered, came trembling, and falling down before him declared before all the people for what cause she had touched him, and how she was cured immediately.

noyes@Luke:8:52 @ And all were weeping, and lamenting for her. But he said, Weep not; she is not dead, but sleeping.

noyes@Luke:9:3 @ And he said to them, Take nothing for the journey, neither a staff, nor a bag, nor bread, nor money, nor have two coats apiece.

noyes@Luke:9:6 @ And they departed, and went through the towns publishing the glad tidings, and performing cures everywhere.

noyes@Luke:9:12 @ And when the day began to decline, the twelve came and said to him, Send the multitude away, that they may go into the villages around, and the open country, and lodge, and get food; for we are here in a desert place.

noyes@Luke:9:13 @ But he said to them, Do ye give them food. And they said, We have not more than five loaves and two fishes, unless we ourselves should go and buy food for l all these people.

noyes@Luke:9:16 @ Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and broke and gave them to the disciples to set before the multitude.

noyes@Luke:9:24 @ For whoever chooseth to save his life, will lose it; and whoever loseth his life for my sake, he will save it.

noyes@Luke:9:25 @ For what is a man profited, if he gain the whole world, and lose or forfeit himself?

noyes@Luke:9:26 @ For whoever shall be ashamed of me and of my words, of him will the Son of man be ashamed, when be cometh in his glory, and that of his Father, and of the holy angels.

noyes@Luke:9:33 @ And it came to pass as they were parting from him, that Peter said to Jesus, Master, it is good for us to be here; and let us make three tents, one for thee, and one for Moses, and one for Elijah; ––not knowing what he said.

noyes@Luke:9:38 @ And lo! a man from the multitude cried out, saying, Teacher, I beseech thee, look upon my son, for he is my only child;

noyes@Luke:9:44 @ As for you, let these words sink into your ears; for the Son of man is about to be delivered up into the hands of men.

noyes@Luke:9:48 @ and said to them, Whoever receiveth this child in my name, receiveth me; and whoever receiveth me, receiveth him who sent me. For he that is least among you all, he is great.

noyes@Luke:9:49 @ And John answering said, Master, we saw one casting out demons in thy name, and we forbade him, because he doth not follow in our company.

noyes@Luke:9:50 @ But Jesus said to him, Forbid him not; for he that is not against you is for you.

noyes@Luke:9:51 @ And it came to pass, when the time was near for his being received up, that he himself steadily set his face to go to Jerusalem.

noyes@Luke:9:52 @ And he sent messengers before him; and they went and entered a city of the Samaritans, to make ready for him.

noyes@Luke:9:62 @ And Jesus said to him, No one who looketh back after putting his hand to the plough is fit for the kingdom of God.

noyes@Luke:10:1 @ After these things, the Lord appointed also seventy others, and sent them two and two before him into every city and place where he himself was about to come.

noyes@Luke:10:2 @ And he said to them, The harvest is great, but the laborers are few. Pray therefore the Lord of the harvest to send forth laborers for his harvest.

noyes@Luke:10:3 @ Go forth; lo! I send you as lambs into the midst of wolves.

noyes@Luke:10:7 @ And abide in the same house, eating and drinking such things as they give; for the laborer is worthy of his wages. Do not go from house to house.

noyes@Luke:10:8 @ And into whatever city ye enter, and they receive you, eat what is set before you,

noyes@Luke:10:12 @ And I tell you, that it will be more tolerable in that day for Sodom, than for that city.

noyes@Luke:10:13 @ Woe to thee, Chorazin! woe to thee, Bethsaida! for if the miracles that were done in you had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes.

noyes@Luke:10:14 @ But it will be more tolerable for Tyre and Sidon in the judgment, than for you.

noyes@Luke:10:21 @ In that hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that, though thou didst hide these things from the wise and discerning, thou didst reveal them to babes. Yea, Father, for so it seemed good in thy sight. And turning to the disciples he said,

noyes@Luke:10:24 @ For I tell you that many prophets and kings desired to see the things which ye are seeing, and saw them not; and to hear the things which ye are hearing, and heard them not.

noyes@Luke:10:40 @ But Martha was cumbered about much serving; and she came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? Tell her therefore to help me.

noyes@Luke:10:42 @ But one thing is needful. For Mary hath chosen the good part, which shall not be taken away from her.

noyes@Luke:11:4 @ and forgive us our sins, for even we ourselves forgive every one that is indebted to us; and lead us not into temptation.

noyes@Luke:11:6 @ for a friend of mine hath come to me from a journey, and I have nothing to set before him?

noyes@Luke:11:10 @ For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, the door will be opened.

noyes@Luke:11:11 @ And what father is there, among you, who, if his son ask for bread, will give him a stone? or if he ask for a fish, will instead of a fish give him a serpent?

noyes@Luke:11:12 @ or, if he ask for an egg, will give him a scorpion?

noyes@Luke:11:18 @ And if Satan also be divided against himself, how shall his kingdom stand? For ye say that I cast out the demons through Beelzebul.

noyes@Luke:11:19 @ But if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you.

noyes@Luke:11:30 @ For as Jonah was a sign to the Ninevites, so will also the Son of man be to this generation.

noyes@Luke:11:31 @ The queen of the south will rise up in the judgment with the men of this generation, and will condemn them; for she came from the ends of the earth to hear the wisdom of Solomon; and lo! something more than Solomon is here.

noyes@Luke:11:32 @ The men of Nineveh will stand up in the judgment with this generation, and will condemn it; for they repented at the preaching of Jonah; and lo! something more than Jonah is here.

noyes@Luke:11:35 @ Take heed therefore, that the light which is within thee be not darkness.

noyes@Luke:11:38 @ And the Pharisee, seeing it, wondered that he did not bathe before dinner.

noyes@Luke:11:42 @ But woe to you Pharisees! for ye pay tithes of the mint, and the rue, and every herb; and pass by justice and the love of God. These ought ye to have done, and not to leave those undone.

noyes@Luke:11:43 @ Woe to you Pharisees! for ye love the chief seats in the synagogues, and salutations in the markets.

noyes@Luke:11:44 @ Woe to you, for ye are as tombs which are unseen, and men walking over them know it not.

noyes@Luke:11:46 @ And he said, To you lawyers also, woe! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

noyes@Luke:11:47 @ Woe to you! for ye build the tombs of the prophets, and your fathers killed them.

noyes@Luke:11:48 @ So then ye bear witness to and approve the deeds of your fathers; for they indeed killed them, and ye are building.

noyes@Luke:11:49 @ Therefore the wisdom of God also said, I will send them prophets and apostles, and some of them they will kill and persecute;

noyes@Luke:12:3 @ Therefore, whatever ye have said in darkness, will be heard in the light; and what ye have spoken in the ear in closets, will be proclaimed upon the house–tops.

noyes@Luke:12:6 @ Are not five sparrows sold for two pennies? and not one of them is forgotten before God.

noyes@Luke:12:8 @ And I say to you, Every one that acknowledgeth me before men, him will the Son of man also acknowledge before the angels of God.

noyes@Luke:12:9 @ But he that hath denied me before men, shall be denied before the angels of God.

noyes@Luke:12:10 @ And every one that shall speak a word against the Son of man, it will be forgiven him; but to him that hath blasphemed against the Holy Spirit, it will not be forgiven.

noyes@Luke:12:12 @ for the Holy Spirit will teach you in that very hour what ye ought to say.

noyes@Luke:12:15 @ And he said to them, Take heed and beware of all covetousness; for even when one hath great abundance, his life doth not depend upon his possessions.

noyes@Luke:12:16 @ And he spoke a parable to them, saying, The ground of a certain rich man brought forth plentifully.

noyes@Luke:12:17 @ And he thought within himself, saying, What shall I do? for I have not where to store my crops.

noyes@Luke:12:19 @ and I will say to my soul, Soul, thou hast many goods laid up for many years; take thine ease, eat, drink, be merry.

noyes@Luke:12:21 @ So is he that layeth up treasure for himself, and is not rich towards God.

noyes@Luke:12:22 @ And he said to his disciples, Therefore I say to you, Be not anxious for the life, what ye shall eat; nor for the body, what ye shall put on.

noyes@Luke:12:30 @ For all these things do the nations of the world seek after; and your Father knoweth that ye have need of these things.

noyes@Luke:12:32 @ Fear not, little flock! for it is your Father’s good pleasure to give you the kingdom.

noyes@Luke:12:33 @ Sell what ye have, and give alms. Make for yourselves purses which wax not old, treasure in the heavens that faileth not, where no thief approacheth, nor moth destroyeth.

noyes@Luke:12:34 @ For where your treasure is, there will your heart be also.

noyes@Luke:12:36 @ and be yourselves like men waiting for the return of their lord from the wedding; that when he cometh and knocketh, they may open to him immediately.

noyes@Luke:12:40 @ Be ye also ready; for at an hour when ye think not the Son of man cometh.

noyes@Luke:12:46 @ the lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him asunder, and appoint him his portion with the unfaithful.

noyes@Luke:12:52 @ For from this time forth five in one house will be divided, three against two, and two against three.

noyes@Luke:13:14 @ But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbath–day.

noyes@Luke:13:16 @ And ought not this woman, a daughter of Abraham, whom Satan hath bound, lo! for eighteen years, to be loosed from this bond on the sabbath–day?

noyes@Luke:13:17 @ And on his speaking thus, all his adversaries were ashamed; and all the multitude rejoiced for all the glorious things that were done by him.

noyes@Luke:13:18 @ He said therefore, To what is the kingdom of God like? and to what shall I compare it?

noyes@Luke:13:24 @ Strive to enter in through the narrow door; for many, I say to you, will seek to enter in, and will not be able.

noyes@Luke:13:31 @ In the same hour there came certain Pharisees, saying to him, Depart, and go hence; for Herod designeth to kill thee.

noyes@Luke:13:32 @ And he said to them, Go, tell that fox, Lo! I cast out demons and perform cures to–day and to–morrow, and on the third day I make an end.

noyes@Luke:13:33 @ But to–day and to–morrow and the next day I must go on; for it cannot be that a prophet should perish out of Jerusalem.

noyes@Luke:14:2 @ And lo! there was a certain man before him, who had the dropsy.

noyes@Luke:14:11 @ For every one that exalteth himself will be humbled; and he that humbleth himself will be exalted.

noyes@Luke:14:17 @ And at the hour of supper he sent his servant to say to those who had been invited, Come, for things are now ready.

noyes@Luke:14:20 @ And another said, I have married a wife, and therefore I cannot come.

noyes@Luke:14:24 @ For I say to you, that none of those men who were invited shall taste of my supper.

noyes@Luke:14:28 @ For which of you, intending to build a tower, doth not sit down first and count the cost, whether he hath the means to finish it?

noyes@Luke:14:33 @ So likewise, whoever of you doth not forsake all that he hath, cannot be my disciple.

noyes@Luke:14:35 @ It is fit neither for the land, nor for the dunghill; men cast it out. He that hath ears, let him hear.

noyes@Luke:15:6 @ And when he hath come home, he calleth together his friends and neighbors, saying to them, Rejoice with me, for I have found my sheep which was lost.

noyes@Luke:15:9 @ And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me; for I have found the piece which I lost.

noyes@Luke:15:18 @ I will arise and go to my father, and will say to him, Father, I have sinned against Heaven and before thee;

noyes@Luke:15:21 @ And the son said to him, Father, I have sinned against Heaven and before thee; I am no longer worthy to be called thy son.

noyes@Luke:15:24 @ For this my son was dead, and is alive again; he was lost, and is found. And they began to make merry.

noyes@Luke:15:29 @ And he answering said to his father, Lo! for so many years have I served thee, and never transgressed thy command; and yet to me thou never gavest a kid, that I might make merry with my friends.

noyes@Luke:15:30 @ But as soon as this thy son came, who devoured thy living with harlots, thou didst kill for him the fatted calf.

noyes@Luke:15:32 @ It was meet that we should make merry and be glad; for this thy brother was dead, and is alive again; he was lost, and is found.

noyes@Luke:16:2 @ And he called him, and said to him, What is this that I hear of thee? Give an account of thy stewardship; for thou canst be no longer steward.

noyes@Luke:16:8 @ And the lord commended the unjust steward for having done wisely; for the sons of this world are wiser toward their generation than the sons of light.

noyes@Luke:16:11 @ If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

noyes@Luke:16:13 @ No servant can serve two masters; for either he will hate one, and love the other; or he will cleave to one, and despise the other. Ye cannot serve God and mammon.

noyes@Luke:16:15 @ And he said to them, Ye are they who justify yourselves before men; but God knoweth your hearts; for that which is highly exalted among men is an abomination before God.

noyes@Luke:16:16 @ The Law and the Prophets were till John; from that time the glad tidings of the kingdom of God have been published, and every one is forcing his way into it.

noyes@Luke:16:17 @ But it is easier for heaven and earth to pass away, than for one tittle of the law to fail.

noyes@Luke:16:24 @ And he called and said, Father Abraham, have pity on me, and send Lazarus to dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

noyes@Luke:16:25 @ But Abraham said, Son, remember that thou didst receive thy good things in thy lifetime, and Lazarus in like manner his evil things; but now he is comforted here, and thou art tormented.

noyes@Luke:16:28 @ for I have five brothers; that he may give earnest warning to them, that they too may not come into this place of torment.

noyes@Luke:17:2 @ It were better for him to have a millstone hung round his neck, and be cast into the sea, than to cause one of these little ones to fall away.

noyes@Luke:17:3 @ Take heed to yourselves. If thy brother sin, rebuke him; and if he repent, forgive him.

noyes@Luke:17:4 @ And if he sin against thee seven times in a day, and seven times turn to thee, saying, I repent, thou shalt forgive him.

noyes@Luke:17:18 @ Were there none found returning to give glory to God but this foreigner?

noyes@Luke:17:20 @ And being asked by the Pharisees when the kingdom of God was coming, he answered them and said, The kingdom of God cometh not in such a manner as to be watched for;

noyes@Luke:17:21 @ nor will they say, Lo here! or there! for behold, the kingdom of God is in the midst of you.

noyes@Luke:17:24 @ For as the lightning, that lighteneth out of one part under heaven, shineth to the other part under heaven, so will the Son of man be in his day.

noyes@Luke:18:4 @ And he would not for some time. But afterward he said within himself, Though I neither fear God, nor regard man,

noyes@Luke:18:5 @ yet, because this widow troubleth me, I will avenge her; lest by coming for ever she weary me out.

noyes@Luke:18:14 @ I tell you, this man went down to his house justified rather than the other; for every one that exalteth himself will be humbled; but he that humbleth himself will be exalted.

noyes@Luke:18:16 @ But Jesus called them to him, saying, Suffer the little children to come to me, and forbid them not; for to such belongeth the kingdom of God.

noyes@Luke:18:23 @ But when he heard this, he became very sorrowful; for he was very rich.

noyes@Luke:18:25 @ It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God.

noyes@Luke:18:29 @ And he said to them, Truly do I say to you, There is no one that hath left house, or wife, or brothers, or parents, or children, for the sake of the kingdom of God,

noyes@Luke:18:32 @ For he will be delivered up to the gentiles, and will be mocked, and insulted, and spit upon;

noyes@Luke:18:39 @ And they who went before sharply bade him hold his peace. But he cried out the more, Son of David, have pity on me!

noyes@Luke:18:41 @ What dost thou wish me to do for thee? And he said, Lord, to restore my sight.

noyes@Luke:19:4 @ And he ran on before, and climbed up a sycamore–tree to see him; for he was to pass that way.

noyes@Luke:19:5 @ And when Jesus came to the place, he looked up, and said to him, Zacchaeas, make haste and come down; for today I must abide at thy house.

noyes@Luke:19:10 @ for the Son of man came to seek and to save that which was lost.

noyes@Luke:19:12 @ He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

noyes@Luke:19:21 @ For I feared thee, because thou art a harsh man; thou takest up what thou didst not lay down, and reapest what thou didst not sow.

noyes@Luke:19:27 @ But as for those enemies of mine, who would not that I should reign over them, bring them here, and slay them before me.

noyes@Luke:19:28 @ And when he had thus spoken, he went forward, going up to Jerusalem.

noyes@Luke:19:37 @ And as he was drawing near, just at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the miracles which they had seen;

noyes@Luke:19:43 @ For the days will come upon thee, when thine enemies will cast up a mound about thee, and compass thee round, and shut thee in on every side,

noyes@Luke:19:48 @ And they could not find an opportunity of doing any thing; for all the people hung upon him, listening.

noyes@Luke:20:6 @ But if we say, From men, all the people will stone us; for they are persuaded that John was a prophet.

noyes@Luke:20:9 @ And he began to speak to the people this parable: A man planted a vineyard, and let it out to husbandmen, and went abroad for a long time.

noyes@Luke:20:16 @ He will come and destroy these husbandmen, and will give the vineyard to others. And when they heard this, they said, God forbid!

noyes@Luke:20:19 @ And the scribes and the chief priests sought to lay hands on him in that hour, but they feared the people; for they knew that he spoke this parable against them.

noyes@Luke:20:20 @ And they kept watch on him, and sent forth spies feigning themselves to be righteous men, that they might take hold of his words, in order to deliver him up to the civil power and to the authority of the governor.

noyes@Luke:20:22 @ Is it lawful for us to give tribute to Caesar, or not?

noyes@Luke:20:26 @ And they could not take hold of his words before the people; and marveling at his answer, they held their peace.

noyes@Luke:20:33 @ In the resurrection then, of which of them is the woman the wife? for the seven had her for a wife.

noyes@Luke:20:36 @ for they cannot die any more; for they are like the angels, and are sons of God, being sons of the resurrection.

noyes@Luke:20:38 @ Now he is not a God of the dead, but of the living; for all live to him.

noyes@Luke:20:40 @ For they dared no longer to ask him any question.

noyes@Luke:20:42 @ For David himself saith in the book of Psalms, "The Lord said to my lord, Sit thou on my right hand,

noyes@Luke:20:47 @ who devour widows’ houses, and for a pretence make long prayers. These will receive a far greater condemnation.

noyes@Luke:21:4 @ For all these out of their abundance cast in to the offerings; but she out of her penury cast in all the living that she had.

noyes@Luke:21:6 @ As for these things which ye behold, the days will come, in which there will not be left here one stone upon another, that will not be throw down.

noyes@Luke:21:8 @ And he said, Take heed that ye be not deceived. For many will come in my name, saying, I am He, and the time is at hand. Go not after them.

noyes@Luke:21:9 @ And when ye hear of wars and tumults, be not terrified; for these things must first come to pass; but not immediately is the end.

noyes@Luke:21:12 @ But before all these things they will lay their hands on you and persecute you, delivering you up to synagogues, and into prisons, and bringing you before kings and governors on account of my name.

noyes@Luke:21:13 @ It will turn out to you an opportunity for bearing testimony.

noyes@Luke:21:14 @ Settle it therefore in your hearts not to meditate l beforehand what ye shall answer.

noyes@Luke:21:15 @ For I will give you a mouth and wisdom, which all your adversaries will not be able to withstand or gainsay.

noyes@Luke:21:22 @ For these are days of vengeance, that all things which are written may be fulfilled.

noyes@Luke:21:23 @ But woe to the women with child, and to those having children at the breast, in those days! For there will be great distress in the land, and wrath upon this people;

noyes@Luke:21:26 @ men’s hearts failing them from fear, and from looking for those things which are coming on the world; for the powers of the heavens will be shaken.

noyes@Luke:21:28 @ And when these things begin to come to pass, look up, and lift up your heads; for your redemption draweth nigh.

noyes@Luke:21:30 @ when they have already shot forth, ye see it, and know of yourselves that summer is now nigh at hand.

noyes@Luke:21:35 @ For as a snare will it come on all that dwell on the face of the whole earth.

noyes@Luke:21:36 @ But watch at all times, and pray that ye may be able to escape all the things that are about to come to pass, and to stand before the Son of man.

noyes@Luke:22:2 @ and the chief priests and the scribes were seeking how they might kill him; for they feared the people.

noyes@Luke:22:8 @ and he sent Peter and John, saying, Go and make ready for us the passover, that we may eat it.

noyes@Luke:22:15 @ And he said to them, Earnestly have I desired to eat this passover with you, before I suffer.

noyes@Luke:22:16 @ For I say to you, that I shall eat it no more, until it be fulfilled in the kingdom of God.

noyes@Luke:22:18 @ For I say to you, that I shall not drink henceforth of the fruit of the vine, until the kingdom of God shall have come.

noyes@Luke:22:19 @ And he took a loaf, and gave thanks, and broke it, and gave it to them, saying, This is my body, which is given for you; this do in remembrance of me.

noyes@Luke:22:20 @ And in like manner he took the cup after supper, saying, This cup is the new covenant in my blood, which is about to be shed for you.

noyes@Luke:22:22 @ For the Son of man indeed goeth away, as it hath been determined; but woe to that man by whom he is betrayed.

noyes@Luke:22:27 @ For which is greater? he who reclineth at the table, or he who serveth? Is not he that reclineth at the table? But I am in the midst of you as he who serveth.

noyes@Luke:22:31 @ Simon, Simon, lo! Satan hath asked for you, that he may sift you as wheat.

noyes@Luke:22:32 @ But I have prayed for thee, that thy faith fail not. And do thou, when thou hast returned to me, strengthen thy brethren.

noyes@Luke:22:37 @ For I say to you, that this which is written must be accomplished in me: "And he was reckoned among transgressors." For that which concerneth me also hath an end.

noyes@Luke:22:45 @ And rising up from prayer, he came to the disciples, and found them sleeping for sorrow,

noyes@Luke:22:53 @ when I was daily with you in the temple, ye did not put forth your hands against me; but this is your hour, and the power of darkness.

noyes@Luke:22:59 @ And in about one hour’s time, another confidently affirmed, saying, In truth this man also was with him; for he is a Galilaean.

noyes@Luke:22:61 @ And the Lord turned and looked upon Peter; and Peter remembered the word of the Lord, that he had said to him, Before a cock crows this day, thou wilt thrice deny me.

noyes@Luke:22:66 @ And when it was day, the elders of the people, both chief priests and scribes, came together, and brought him before their council, saying,

noyes@Luke:22:70 @ Then they all said, Art thou then the Son of God? And he said to them, Ye say what is true; for I am.

noyes@Luke:22:71 @ And they said, What further need have we of testimony? For we have ourselves heard from his own mouth.

noyes@Luke:23:1 @ And the whole assemblage of them arose, and carried him before Pilate.

noyes@Luke:23:2 @ And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he himself is the Christ, the king.

noyes@Luke:23:8 @ Now Herod, when he saw Jesus, was very glad; for he had been wishing to see him for a long time, because he had heard about him; and he hoped to see some sign wrought by him.

noyes@Luke:23:12 @ And Herod and Pilate on that day became friends with each other; for they had before been at enmity.

noyes@Luke:23:14 @ said to them, Ye have brought to me this man, as one that perverteth the people; and behold, I have examined him before you, and have found nothing in this man to sustain the charges which ye bring against him.

noyes@Luke:23:15 @ No, nor yet Herod; for he hath sent him back to us; and lo! nothing deserving death hath been done by him.

noyes@Luke:23:16 @ I will therefore chastise, and release him.

noyes@Luke:23:17 @ Now it was necessary for him to release to them one at the feast.

noyes@Luke:23:19 @ who, for a certain sedition made in the city, and for murder, had been cast into prison.

noyes@Luke:23:22 @ And he said to them the third time, Why, what evil hath this man done? I have found him guilty of nothing deserving death; I will therefore chastise, and release him.

noyes@Luke:23:25 @ And he released him who for sedition and murder had been cast into prison, whom they asked for; but Jesus he delivered up to their will.

noyes@Luke:23:28 @ But Jesus turning to them said, Daughters of Jerusalem, weep not for me; but weep for yourselves, and for your children.

noyes@Luke:23:29 @ For lo! the days are coming, in which they will say, Blessed are the barren, and the wombs that never bore, and the breasts that never gave nourishment.

noyes@Luke:23:31 @ For if they do these things in the green tree, what will be done in the dry?

noyes@Luke:23:34 @ And Jesus said, Father, forgive them! for they know not what they do. And they divided his garments, casting lots.

noyes@Luke:23:41 @ And we indeed justly; for we are receiving the due reward of our deeds; but this man hath done nothing amiss.

noyes@Luke:23:51 @ who was not consenting to their purpose and deed, and was waiting for the kingdom of God,––

noyes@Luke:23:52 @ this man went to Pilate, and asked for the body of Jesus.

noyes@Luke:24:19 @ And he said to them, What things? And they said to him, The things relating to Jesus the Nazarene, who was a prophet mighty in word and deed before God and all the people;

noyes@Luke:24:22 @ And furthermore certain women of our company have amazed us; for going early to the tomb,

noyes@Luke:24:29 @ But they constrained him, saying, Abide with us, for it is towards evening, and the day is now far spent. And he went in to stay with them.

noyes@Luke:24:39 @ See my hands and my feet, that it is I myself. Handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

noyes@Luke:24:41 @ And while they still disbelieved for joy, and wondered, he said to them, Have ye anything here to eat?

noyes@Luke:24:43 @ And he took and ate it before them.

noyes@Luke:24:47 @ and that repentance for the remission of sins should be preached in his name among all the nations, beginning at Jerusalem.

noyes@Luke:24:49 @ And I send forth upon you that which hath been promised by my Father; but do ye tarry in the city, until ye are endued with power from on high.

noyes@John:1:15 @ John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me hath gone before me; for he was before me.

noyes@John:1:16 @ For out of his fullness have we all received, and grace upon grace.

noyes@John:1:17 @ For the Law was given through Moses; grace and truth came through Jesus Christ.

noyes@John:1:22 @ They said therefore to him, Who art thou? that we may give an answer to those who sent us; what sayest thou of thyself?

noyes@John:1:30 @ This is he of whom I said, After me cometh a man, who hath gone before me; for he was before me.

noyes@John:1:31 @ And I knew him not; but that he might be made manifest to Israel, therefore I came baptizing in water.

noyes@John:1:39 @ He saith to them, Come, and ye shall see. They came therefore and saw where he dwelt; and they abode with him that day. It was about the tenth hour.

noyes@John:1:43 @ On the morrow he determined to go forth into Galilee, and findeth Philip. And Jesus saith to him, Follow me.

noyes@John:1:48 @ Nathanael saith to him, Whence dost thou know me? Jesus answered and said to him, Before Philip called thee, when thou wast under the fig–tree, I saw thee.

noyes@John:2:6 @ Now there were set there six water–pots of stone, in conformity with the Jews’ custom of purifying, containing two or three firkins apiece.

noyes@John:2:17 @ His disciples remembered that it was written, "Zeal for thy house will consume me."

noyes@John:2:18 @ The Jews therefore answered and said to him, What sign dost thou show us, seeing thou doest these things?

noyes@John:2:20 @ Then said the Jews, Forty–six years was this temple in building; and wilt thou raise it up in three days?

noyes@John:2:22 @ When therefore he had risen from the dead, his disciples remembered that he had said this; and they believed the Scripture, and the word which Jesus had spoken.

noyes@John:2:25 @ and had no need that any one should testify concerning man; for he himself knew what was in man.

noyes@John:3:2 @ This man came to him by night, and said to him, Rabbi, we know that thou hast come as a teacher from God; for no one can do these signs which thou doest, unless God be with him.

noyes@John:3:16 @ For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life.

noyes@John:3:17 @ For God sent not the Son into the world to condemn the world, but that through him the world might be saved.

noyes@John:3:19 @ And this is the condemnation, that the light hath come into the world, and men loved the darkness rather than the light; for their deeds were evil.

noyes@John:3:20 @ For every one that doeth evil hateth the light, and cometh not to the light, lest his deeds should be reproved.

noyes@John:3:24 @ For John was not yet thrown into prison.

noyes@John:3:28 @ Ye yourselves bear me witness, that I said, I am not the Christ, but that I was sent before that man.

noyes@John:3:34 @ For he whom God sent speaketh the words of God; for he giveth not the Spirit by measure.

noyes@John:4:1 @ When therefore Jesus knew that the Pharisees had heard that Jesus made and baptized more disciples than John,

noyes@John:4:5 @ He cometh therefore to a city of Samaria, called Sychar, near the piece of land which Jacob gave to his son Joseph.

noyes@John:4:6 @ And Jacob’s well was there. Jesus therefore, being wearied with the journey, was sitting thus by the well. It was about the sixth hour.

noyes@John:4:8 @ For his disciples had gone away into the city to buy food.

noyes@John:4:9 @ The Samaritan woman saith to him, How is it that thou, who art a Jew, askest drink of me, who am a Samaritan woman? For Jews have no dealings with Samaritans.

noyes@John:4:18 @ For thou hast had five husbands; and he whom thou now hast is not thy husband; in this thou hast spoken truly.

noyes@John:4:22 @ Ye worship that which ye know not; we worship that which we know; for salvation is from the Jews.

noyes@John:4:23 @ But the hour is coming, and now is, when the true worshippers will worship the Father in spirit and in truth; for such worshippers the Father seeketh.

noyes@John:4:33 @ The disciples therefore said to one another, Hath any one brought him anything to eat?

noyes@John:4:35 @ Do ye not say, There are yet four months, and the harvest cometh? Lo! I say to you, lift up your eyes, and look on the fields, that they are white for harvest.

noyes@John:4:40 @ When therefore the Samaritans came to him, they besought him to remain with them; and he remained there two days.

noyes@John:4:42 @ and said to the woman, No longer do we believe on account of what thou hast told us; for we have ourselves heard him, and know that this is in truth the Saviour of the world.

noyes@John:4:44 @ For Jesus himself testified, that a prophet hath no honor in his own country.

noyes@John:4:45 @ When therefore he came into Galilee, the Galilaeans received him, having seen all that he did in Jerusalem at the feast; for they also went to the feast.

noyes@John:4:47 @ He, having heard that Jesus had come out of Judaea into Galilee, went to him, and asked him to go down and heal his son; for he was at the point of death.

noyes@John:4:49 @ The nobleman saith to him, Sir, come down before my child die.

noyes@John:5:6 @ Jesus saw this man lying there, and knowing that he had been for a long time diseased, saith to him, Dost thou wish to be made well?

noyes@John:5:7 @ The diseased man answered him, Sir, I have no man, when the water is troubled, to put me into the pool; but while I am coming, another goeth down before me.

noyes@John:5:10 @ The Jews therefore said to him that was cured, It is the sabbath; and it is not lawful for thee to take up the bed.

noyes@John:5:13 @ But the diseased man knew not who it was; for Jesus had withdrawn himself, there being a crowd in the place.

noyes@John:5:19 @ Then answered Jesus and said to them, Truly, truly do I say to you, The Son can do nothing of himself, but what he seeth the Father doing; for whatever He doeth, these things the Son also doeth in like manner;

noyes@John:5:20 @ for the Father loveth the Son, and showeth him all things which he himself doeth; and greater works than these will he show him, so that ye will wonder.

noyes@John:5:21 @ For as the Father raiseth up the dead, and giveth them life, so the Son also giveth life to whom he will.

noyes@John:5:22 @ For neither doth the Father judge any one, but hath committed all judgment to the Son;

noyes@John:5:26 @ For as the Father hath life in himself, so did he give to the Son also to have life in himself.

noyes@John:5:28 @ Marvel not at this; for the hour is coming, in which all that are in the tombs will hear his voice,

noyes@John:5:29 @ and will come forth, they that have done good, to a resurrection of life; they that have done evil, to a resurrection of condemnation.

noyes@John:5:35 @ He was the burning and shining lamp: and ye were willing for a season to rejoice in his light.

noyes@John:5:36 @ But the testimony which I have, is greater than that of John; for the works which the Father hath given me to perform, the works themselves which I do, bear witness of me, that the Father hath sent me.

noyes@John:5:37 @ And the Father who sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form.

noyes@John:5:38 @ And ye have not his word abiding in you; for whom he sent, him ye believe not.

noyes@John:5:46 @ For if ye believed Moses, ye would believe me; for he wrote of me.

noyes@John:6:6 @ But this he said to try him; for he himself knew what he was going to do.

noyes@John:6:7 @ Philip answered him, Two hundred denaries’ worth of bread is not sufficient for them, that each one may take a tittle.

noyes@John:6:14 @ The men therefore seeing the sign which he wrought, said, This is truly the prophet that was to come into the world.

noyes@John:6:15 @ Jesus therefore, knowing that they were about to come and take him by force to make him a king, withdrew again to the mountain alone.

noyes@John:6:19 @ When therefore they had rowed about twenty–five or thirty furlongs, they saw Jesus walking on the lake, and drawing near the boat; and they were afraid.

noyes@John:6:24 @ when therefore the multitude saw that Jesus was not there nor his disciples, they went on board the boats, and came to Capernaum, seeking Jesus.

noyes@John:6:27 @ Labor not for the food that perisheth, but for the food that endureth to everlasting life, which the Son of man giveth to you; for on him hath the Father set his seal, even God.

noyes@John:6:30 @ They said therefore to him, What sign doest thou, that we may see, and believe thee? What dost thou work?

noyes@John:6:32 @ Jesus therefore said to them, Truly, truly do I say to you, Moses hath not given you the bread from heaven; but my Father is giving you the true bread from heaven.

noyes@John:6:33 @ For the bread of God is that which is coming down from heaven, and giving life to the world.

noyes@John:6:34 @ They said therefore to him, Lord, evermore give us this bread.

noyes@John:6:35 @ Jesus therefore said to them, I am the bread of life; he that cometh to me will not hunger; and he that believeth in me will never thirst.

noyes@John:6:38 @ for I have come down from heaven, not to do my own will, but the will of him that sent me.

noyes@John:6:40 @ For this is the will of my Father, that every one who looketh on the Son and believeth in him, shall have everlasting life; and I will raise him up in the last day.

noyes@John:6:41 @ The Jews therefore murmured about him, because he said, I am the bread which came down from heaven;

noyes@John:6:43 @ Jesus therefore answered and said to them, Murmur not among yourselves.

noyes@John:6:51 @ I am the living bread which came down from heaven; if any one eat of my bread, he will live for ever. Yea, and the bread which I will give for the life of the world is my flesh.

noyes@John:6:52 @ The Jews therefore contended with one another, saying, How can this man give us his flesh to eat?

noyes@John:6:53 @ Jesus therefore said to them, Truly, truly do I say to you, Unless ye eat the flesh of the Son of man and drink his blood, ye have no life in you.

noyes@John:6:55 @ For my flesh is true food, and my blood is true drink.

noyes@John:6:58 @ This is the bread which came down from heaven; not as the fathers ate, and died; he that eateth this bread will live for ever.

noyes@John:6:60 @ Many therefore of his disciples, when they heard this, said, This teaching is hard; who can listen to it?

noyes@John:6:61 @ Jesus therefore knew within himself that his disciples were murmuring about this, and said to them, Doth this offend you?

noyes@John:6:62 @ What then if ye behold the Son of man ascending where he was before?

noyes@John:6:64 @ But there are some of you who do not believe. For Jesus knew from the beginning who they were that did not believe, and who it was that would betray him.

noyes@John:6:65 @ And he said, For this cause I have told you, that no one can come to me, unless it hath been given him from the Father.

noyes@John:6:67 @ Jesus therefore said to the twelve, Do ye also wish to go away?

noyes@John:6:71 @ He spoke of Judas, the son of Simon Iscariot; for it was he that was about to betray him, being one of the twelve.

noyes@John:7:1 @ After these things Jesus walked in Galilee; for he would not walk in Judaea, because the Jews sought to kill him.

noyes@John:7:3 @ His brothers therefore said to him, Depart hence, and go into Judaea, that thy disciples also may see thy works which thou art doing.

noyes@John:7:4 @ For no one doeth anything in secret, and yet himself seeketh to be known openly. If thou doest these things, manifest thyself to the world.

noyes@John:7:5 @ For even his brothers did not believe in him.

noyes@John:7:8 @ Go ye up to the feast; I go not up to this feast; for my time is not yet fully come.

noyes@John:7:11 @ The Jews therefore sought him at the feast, and said, Where is that man?

noyes@John:7:13 @ No one, however, spoke openly of him, for fear of the Jews.

noyes@John:7:15 @ The Jews therefore marveled, saying, How knoweth this man letters, having never learned?

noyes@John:7:16 @ Jesus therefore answered them, and said, My teaching is not mine, but his that sent me.

noyes@John:7:28 @ Jesus therefore cried aloud, teaching in the temple and saying, Ye both know me, and ye know whence I am; and I have not come of myself, but there is in truth one who sent me, whom ye know not.

noyes@John:7:30 @ Therefore they sought to take him; but no one laid hands on him, because his hour had not yet come.

noyes@John:7:33 @ Jesus therefore said, Yet a little while I am with you, and then I go to him that sent me.

noyes@John:7:35 @ The Jews therefore said among themselves, Whither will this man go, that we shall not find him? Will he go to the dispersed among the Greeks, and teach the Greeks?

noyes@John:7:39 @ But this he said of the Spirit, which those that believed in him were to receive; for the Spirit was not yet, because Jesus was not yet glorified.

noyes@John:7:40 @ Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ.

noyes@John:7:45 @ The officers therefore came to the chief priests and Pharisees, who said to them, Why did ye not bring him?

noyes@John:8:13 @ The Pharisees therefore said to him, Thou bearest witness of thyself; thy witness is not true.

noyes@John:8:14 @ Jesus answered and said to them, Though I bear witness of myself, my witness is true; for I know whence I came, and whither I go; ye know not whence I come, or whither I go.

noyes@John:8:19 @ They said therefore to him, Where is thy Father? Jesus answered, Ye know neither me, nor my Father. If ye knew me, ye would know my Father also.

noyes@John:8:21 @ Again therefore he said to them, I go away, and ye will seek me, and will die in your sin. Whither I go, ye cannot come.

noyes@John:8:22 @ The Jews therefore said, Will he kill himself, that he saith, Whither I go, ye cannot come?

noyes@John:8:24 @ Therefore I said to you, that ye will die in your sins; for unless ye believe that I am He, ye will die in your sins.

noyes@John:8:25 @ They said therefore to him, Who art thou? Jesus said to them, In the first place, I am just that which I speak to you.

noyes@John:8:28 @ Jesus therefore said, When ye have lifted up the Son of man, then ye will know that I am He, and do nothing of myself, but speak these things as the Father taught me.

noyes@John:8:29 @ And he that sent me is with me; he hath not left me alone, for I always do the things that please him.

noyes@John:8:31 @ Jesus therefore said to those Jews who believed in him, If ye continue in my word, ye are truly my disciples;

noyes@John:8:35 @ And the bond–servant abideth not in the house for ever; the son abideth for ever.

noyes@John:8:36 @ If therefore the Son make you free, ye will be free indeed.

noyes@John:8:41 @ Ye do the works of your father. They said to him, We were not born of fornication; we have one Father, God.

noyes@John:8:42 @ Jesus said to them, If God were your father, ye would love me; for from God I proceeded forth and am come; neither came I of myself, but he sent me.

noyes@John:8:44 @ Ye are of your father the Devil, and what your father desireth ye are ready to do. He was a murderer from the beginning; and he abideth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh from his own nature; for he is a liar, and the father of it.

noyes@John:8:47 @ He that is of God heareth God’s words; for this cause ye do not hear, because ye are not of God.

noyes@John:8:57 @ The Jews therefore said to him, Thou art not yet fifty years old, and hast thou seen Abraham?

noyes@John:8:58 @ Jesus said to them, Truly, truly do I say to you, From before Abraham was, I have been.

noyes@John:8:59 @ They therefore took up stones to throw at him; but Jesus concealed himself, and went out of the temple.

noyes@John:9:7 @ and said to him, Go, wash in the pool of Siloam; (which is, when translated, Sent.) He went away therefore, and washed and came seeing.

noyes@John:9:8 @ The neighbors therefore, and they who before had seen him as a beggar, said, Is not this he that sits and begs?

noyes@John:9:10 @ They said therefore to him How then were thine eyes opened?

noyes@John:9:11 @ He answered, The man who is called Jesus made clay and anointed my eyes, and said to me, Go to Siloam, and wash. I went therefore and washed, and received sight.

noyes@John:9:15 @ Again therefore the Pharisees also asked him how he received his sight. He said to them, He put clay on my eyes, and I washed them, and I see.

noyes@John:9:16 @ Therefore some of the Pharisees said, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such signs. And there was a division among them.

noyes@John:9:17 @ They say therefore to the blind man again, What dost thou say of him for having opened thine eyes? And he said, He is a prophet.

noyes@John:9:18 @ The Jews therefore did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

noyes@John:9:21 @ but by what means he now seeth, we know not; or who opened his eyes, we know not; ask him, he is of age; he will speak for himself.

noyes@John:9:22 @ This his parents said, because they feared the Jews. For the Jews had already agreed, that if any one should acknowledge him as the Christ, he should be put out of the synagogue.

noyes@John:9:23 @ Therefore his parents said, He is of age; ask him.

noyes@John:9:24 @ They therefore called a second time the man that had been blind, and said to him, Give glory to God; we know that this man is a sinner.

noyes@John:9:25 @ He therefore answered, Whether he is a sinner, I know not; one thing I know, that, whereas I was blind, now I see.

noyes@John:9:29 @ We know that God hath spoken to Moses; but as for this man, we know not whence he is.

noyes@John:9:38 @ And he said, I believe, Lord; and he prostrated himself before him.

noyes@John:9:39 @ And Jesus said, For judgment came I into this world; that they who see not might see, and that they who see might become blind.

noyes@John:10:4 @ When he hath put forth all his own, he goeth before them, and the sheep follow him, because they know his voice.

noyes@John:10:7 @ Jesus therefore said, Truly, truly do I say to you, I am the door of the sheep.

noyes@John:10:11 @ I am the good shepherd; the good shepherd giveth his life for the sheep.

noyes@John:10:13 @ because he is a hireling, and careth not for the sheep.

noyes@John:10:15 @ even as the Father knoweth me, and I know the Father; and I give my life for the sheep.

noyes@John:10:32 @ Jesus answered them, Many good works have I shown you from the Father; for which of those works do ye stone me?

noyes@John:10:33 @ The Jews answered him, Not for a good work do we stone thee, but for blasphemy, and because thou, who art a man, makest thyself God.

noyes@John:10:39 @ They sought therefore to seize him; and he went forth out of their hands.

noyes@John:11:3 @ The sisters therefore sent to him, saying, Lord, behold, he whom thou lovest is sick.

noyes@John:11:4 @ And Jesus hearing this said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.

noyes@John:11:6 @ When therefore he heard that he was sick, he remained in the place where he was two days.

noyes@John:11:12 @ The disciples therefore said to him, Lord, if he hath fallen asleep, he will recover.

noyes@John:11:14 @ Then therefore Jesus said to them plainly: Lazarus is dead.

noyes@John:11:15 @ And I am glad for your sakes that I was not there; that ye may believe; but let us go to him.

noyes@John:11:17 @ Having come, therefore, Jesus found that he had been four days in the tomb.

noyes@John:11:19 @ and many of the Jews had come to Martha and Mary, to comfort them concerning their brother.

noyes@John:11:20 @ Martha therefore, as soon as she heard that Jesus was coming, went to meet him; but Mary continued sitting in the house.

noyes@John:11:28 @ And having said this, she went away, and called Mary her sister secretly, saying, The Teacher is here and calleth for thee.

noyes@John:11:31 @ The Jews then who were with her in the house and comforting her, when they saw that Mary rose up hastily and went out, followed her, thinking that she was going to the tomb to weep there.

noyes@John:11:33 @ Jesus therefore when he saw her weeping, and the Jews also weeping who came with her, was greatly moved in his spirit, and much troubled,

noyes@John:11:36 @ The Jews therefore said, See, how he loved him!

noyes@John:11:38 @ Jesus therefore, again greatly moved within himself, cometh to the tomb. It was a cave, and a stone lay against it.

noyes@John:11:39 @ Jesus saith, Take away the stone. Martha, the sister of him that was dead, saith to him, Lord, by this time the body is offensive; for he hath been dead four days.

noyes@John:11:41 @ They therefore took away the stone. And Jesus lifted up his eyes to heaven, and said, Father! I thank thee that thou hast heard me.

noyes@John:11:42 @ Yet I knew that thou hearest me always; but for the sake of the multitude standing around I said it, that they might believe that thou didst send me.

noyes@John:11:43 @ And having thus spoken, he cried with a loud voice, Lazarus, come forth!

noyes@John:11:44 @ He that was dead came forth, bound hand and foot with grave–clothes; and his face was bound about with a napkin. Jesus saith to them, Loose him, and let him go.

noyes@John:11:45 @ Many of the Jews therefore who had come to Mary, and had seen what he did, believed in him.

noyes@John:11:47 @ Therefore the chief priests and the Pharisees gathered a council, and said, What are we to do, seeing that this man worketh many signs?

noyes@John:11:50 @ nor do ye consider that it is expedient for us that one man die for the people, and not the whole nation perish.

noyes@John:11:51 @ And this he spoke not from himself; but being high–priest that year he prophesied that Jesus was about to die for the nation;

noyes@John:11:52 @ and not for the nation only, but that he might also gather together in one body the children of God that are scattered abroad.

noyes@John:11:53 @ Therefore from that day forth they consulted together to put him to death.

noyes@John:11:54 @ Jesus therefore no longer walked openly among the Jews, but departed thence to the country near the wilderness, to a city called Ephraim, and there abode with the disciples.

noyes@John:11:55 @ And the passover of the Jews was at hand; and many went out of the country up to Jerusalem before the passover, to purify themselves.

noyes@John:11:56 @ They sought therefore for Jesus, and said one to another, as they stood in the temple, What think ye? that he will not come to the feast?

noyes@John:11:57 @ Now the chief priests and the Pharisees had given orders, that, if any one knew where he was, he should give information, that they might seize him.

noyes@John:12:1 @ Jesus, therefore, six days before the passover, came to Bethany, where Lazarus was, whom Jesus raised from the dead.

noyes@John:12:2 @ They made therefore a supper for him there, and Martha served; but Lazarus was one of those who reclined at the table with him.

noyes@John:12:5 @ Why was not this ointment sold for three hundred denaries, and given to the poor?

noyes@John:12:6 @ And this he said, not because he cared for the poor, but because he was a thief, and kept the purse, and bore what was put therein.

noyes@John:12:8 @ For the poor ye have always with you, but me ye have not always.

noyes@John:12:9 @ The great multitude of the Jews therefore knew that he was there; and they came, not only on account of Jesus, but that they might see Lazarus also, whom he raised from the dead.

noyes@John:12:13 @ took branches of palm–trees, and went forth to meet him, crying aloud, Hosanna! blessed is he who cometh in the name of the Lord, even the king of Israel!

noyes@John:12:17 @ The multitude therefore that was with him when he called Lazarus out of the tomb and raised him from the dead bore witness.

noyes@John:12:18 @ For this cause also the multitude met him, because they had heard that he had wrought, this sign.

noyes@John:12:19 @ The Pharisees therefore said among themselves, Ye see that ye effect nothing; o! the world hath gone after him.

noyes@John:12:21 @ These came therefore to Philip, who was of Bethsaida of Galilee, and asked him, saying, Sir, we wish to see Jesus.

noyes@John:12:27 @ Now is my soul troubled; and what shall I say? Father, save me from this hour! But for this cause I came to this hour.

noyes@John:12:29 @ The multitude therefore that stood by, hearing this, said that it thundered. Others said, An angel hath spoken to him.

noyes@John:12:30 @ Jesus answered and said, This voice hath come not for my sake, but for yours.

noyes@John:12:34 @ The multitude therefore answered him, We have heard out of the Law that the Christ abideth for ever; how then dost thou say that the Son of man must be lifted up? Who is this Son of man?

noyes@John:12:35 @ Jesus therefore said to them, Yet a little while is the light among you. Walk while ye have the light, that darkness may not overtake you; and he that walketh in the darkness knoweth not whither he goeth.

noyes@John:12:37 @ But though he had wrought so many signs before them, they did not believe in him;

noyes@John:12:39 @ For this cause they could not believe, because Isaiah said again,

noyes@John:12:43 @ for they loved the glory that is of men more than the glory that is of God.

noyes@John:12:47 @ And if any one hear my words, and keep them not, I do not judge him; for I came not to judge the world, but to save the world.

noyes@John:12:50 @ and I know that what he hath committed to me is everlasting life. What I speak therefore, I speak as the Father hath directed me.

noyes@John:13:1 @ Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them unto the end.

noyes@John:13:3 @ he, knowing that the Father had given all things into his hands, and that he came forth from God, and was going to God,

noyes@John:13:11 @ For he knew who was about to betray him; for this reason he said, Ye are not all clean.

noyes@John:13:13 @ Ye call me the Teacher, and the Lord; and ye say well; for so I am.

noyes@John:13:15 @ For I have given you an example, that ye also should do as I have done to you.

noyes@John:13:19 @ I tell you now before it hath come to pass, that when it hath come to pass ye may believe that I am He.

noyes@John:13:22 @ The disciples therefore looked at one another, doubting of whom he spoke.

noyes@John:13:24 @ To him therefore Simon Peter maketh a sign, and saith to him, Tell who it is of whom he is speaking.

noyes@John:13:25 @ He, therefore, leaning back on the breast of Jesus, saith to him, Lord, who is it?

noyes@John:13:26 @ Jesus answereth, It is he for whom I shall dip the morsel and give it to him. Having therefore dipped the morsel, he taketh and giveth it to Judas, the son of Simon Iscariot.

noyes@John:13:27 @ And after the morsel, Satan entered into him. Jesus therefore saith to him, What thou doest, do quickly.

noyes@John:13:28 @ Now no one at the table knew for what intent he said this to him.

noyes@John:13:29 @ For some thought, because Judas kept the purse, that Jesus said to him, Buy what we need for the feast; or that he should give something to the poor.

noyes@John:13:31 @ When therefore he had gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him.

noyes@John:13:35 @ By this will all men know that ye are my disciples, if ye have love one for another.

noyes@John:13:37 @ Peter saith to him, Lord, why cannot I follow thee now? I will lay down my life for thee.

noyes@John:13:38 @ Jesus answereth, Wilt thou lay down thy life for me? Truly, truly do I say to thee, A cock will not crow, till thou hast thrice denied me.

noyes@John:14:2 @ In my Father’s house are many mansions; if it were not so, I would have told you. For I go away to prepare a place for you;

noyes@John:14:3 @ and when I have gone away and prepared a place for you, I will come again, and will take you to myself; that where I am, ye also may be.

noyes@John:14:11 @ Believe me, that I am in the Father, and the Father in me; but if not, believe for the very works’ sake.

noyes@John:14:16 @ and I will pray the Father, and he will give you another Comforter, that he may be with you for ever;

noyes@John:14:26 @ but the Comforter, the Holy Spirit which the Father will send in my name, he will teach you all things, and bring to your remembrance all things which I have said to you.

noyes@John:14:28 @ Ye heard me say to you, I am going away, and am coming again to you. If ye loved me, ye would have rejoiced that I go to the Father; for the Father is greater than I.

noyes@John:14:29 @ And now I have told you before it hath come to pass, that when it hath come to pass ye may believe.

noyes@John:14:30 @ I shall not talk much more with you. For the prince of the world cometh, and hath nothing in me.

noyes@John:15:5 @ I am the vine, ye are the branches. He that abideth in me, and I in him, the same beareth much fruit; for apart from me ye can do nothing.

noyes@John:15:6 @ If any one abideth not in me, he is cast forth as a branch, and is withered; and men gather it, and cast it into the fire, and it is burned.

noyes@John:15:7 @ If ye abide in me, and my words abide in you, ask whatever ye will, and it shall be done for you.

noyes@John:15:13 @ Greater love hath no one than this, that he lay down his life for his friends.

noyes@John:15:15 @ No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things which I have heard from my Father, I have made known to you.

noyes@John:15:18 @ If the world hateth you, ye know that it hath hated me before it hated you.

noyes@John:15:19 @ If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, therefore the world hateth you.

noyes@John:15:22 @ If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin.

noyes@John:15:26 @ When the Comforter is come, whom I will send to you from the Father, the Spirit of truth, which proceedeth from the Father, he will bear witness of me.

noyes@John:16:7 @ But I tell you the truth; it is expedient for you that I depart. For if I do not depart, the Comforter will not come to you; but if I go, I will send him to you.

noyes@John:16:13 @ But when he, the Spirit of truth, is come, he will guide you into all the truth. For he will not speak from himself, but whatever he shall hear, that he will speak; and he will tell you the things to come.

noyes@John:16:14 @ He will glorify me, for he will receive of what is mine, and will tell it to you.

noyes@John:16:15 @ Every thing that the Father hath is mine. For this cause I said, that he receiveth of what is mine, and will tell it to you.

noyes@John:16:17 @ Some of his disciples therefore said to one another, What is this that he saith to us, A little while, and ye behold me not, and again a little while, and ye will see me? and, Because I go to the Father?

noyes@John:16:18 @ They said therefore, What is this that he saith, A little while? We do not know what he is speaking of.

noyes@John:16:26 @ In that day ye will ask in my name; and I do not tell you that I will pray the Father for you;

noyes@John:16:27 @ for the Father himself loveth you, because ye have loved me, and have believed that I came forth from God.

noyes@John:16:28 @ I came forth from the Father, and have come into the world; again, I leave the world, and go to the Father.

noyes@John:16:30 @ Now are we sure that thou knowest all things, and needest not that any one should ask thee; by this we believe that thou camest forth from God.

noyes@John:17:5 @ and now, Father! do thou glorify me with thyself, with the glory which I had with thee before the world was.

noyes@John:17:8 @ for I have given to them the words which thou hast given me; and they received them, and knew surely that I came forth from thee, and believed that thou didst send me.

noyes@John:17:9 @ I pray for them; I pray not for the world, but for those whom thou hast given me; for they are thine;

noyes@John:17:20 @ Yet not for these alone do I pray, but also for those who believe in me through their word;

noyes@John:17:24 @ Father! as to that which thou hast given me, I desire that they also be with me where I am, that they may behold my glory which thou hast given me; for thou lovedst me before the foundation of the world.

noyes@John:18:1 @ When Jesus had spoken these words, he went forth with his disciples across the brook Kedron, where was a garden, into which he entered with his disciples.

noyes@John:18:4 @ But Jesus, knowing all things that were coming upon him, went forth, and saith to them, Whom do ye seek?

noyes@John:18:7 @ Again therefore he asked them, Whom do ye seek? And they said, Jesus the Nazarene.

noyes@John:18:8 @ Jesus answered, I have told you that I am he. If therefore ye are seeking me, let these men go.

noyes@John:18:11 @ Jesus therefore said to Peter, Put up the sword into the sheath. The cup which the Father hath given me, shall I not drink it?

noyes@John:18:13 @ and carried him to Annas first; for he was father–in–law of Caiaphas, who was high–priest that year.

noyes@John:18:14 @ And it was Caiaphas who counseled the Jews, that it was expedient that one man should die for the people.

noyes@John:18:16 @ But Peter was standing outside at the door. The other disciple therefore, who was an acquaintance of the high–priest, went out and spoke to her that kept the door, and brought in Peter.

noyes@John:18:18 @ And the servants and the officers were standing there, having made a fire of coals, for it was cold, and were warming themselves; and Peter was standing with them and warming himself.

noyes@John:18:24 @ Annas therefore sent him bound to Caiaphas the high–priest.

noyes@John:18:29 @ Pilate therefore went out to them, and saith, What accusation do ye bring against this man?

noyes@John:18:31 @ Pilate therefore said to them, Take him yourselves, and judge him according to your law. The Jews therefore said to him, It is not lawful for us to put any one to death.

noyes@John:18:33 @ Pilate therefore went into the palace again, and called Jesus, and said to him, Art thou the King of the Jews?

noyes@John:18:37 @ Pilate therefore said to him, Art thou a king then? Jesus answered, Thou sayest what is true; for I am a king. For this end have I been born, and for this cause have I come into the world, that I may bear witness to the truth. Every one that is of the truth listeneth to my voice.

noyes@John:18:39 @ But ye have a custom that I should release to you one at the passover: do ye desire, therefore, that I release to you the king of the Jews?

noyes@John:19:1 @ Then therefore Pilate took Jesus and scourged him.

noyes@John:19:4 @ Again Pilate went forth, and saith to them, Behold, I bring him forth to you, that ye may know that I find nothing criminal in him.

noyes@John:19:5 @ Jesus therefore came forth, wearing the crown of thorns, and the purple robe. And saith to them, Behold the man!

noyes@John:19:6 @ When therefore the chief priests and the officers saw him, they cried out, saying, Crucify! crucify! Pilate saith to them, Take him yourselves, and crucify him; for I find nothing criminal in him.

noyes@John:19:8 @ When Pilate therefore heard this, he was the more afraid;

noyes@John:19:11 @ Jesus answered, Thou wouldst have no power against me, unless it had been given thee from above; for this cause he that delivered me up to thee hath the greater sin.

noyes@John:19:13 @ When therefore Pilate heard these words, he brought Jesus forth, and sat down on the judgment–seat, in a place called the Pavement, but in Hebrew, Gabbatha.

noyes@John:19:16 @ Then therefore he delivered him up to them to be crucified. They therefore took Jesus;

noyes@John:19:17 @ and bearing his own cross, he went forth into the place called Place of a Skull; in Hebrew, Golgotha;

noyes@John:19:20 @ This inscription therefore was read by many of the Jews; for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek.

noyes@John:19:21 @ Therefore the chief priests of the Jews said to Pilate, Write not, The king of the Jews; but that he said, I am king of the Jews.

noyes@John:19:24 @ They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be. That the scripture might be fulfilled: "They parted my garments among them, and for my vesture they cast lots." These things the soldiers did.

noyes@John:19:26 @ Jesus therefore, when he saw his mother, and the disciple whom he loved standing by, saith to his mother, Woman, behold thy son!

noyes@John:19:30 @ When therefore he had received the vinegar, he said, It is finished! and he bowed his head, and yielded up his spirit.

noyes@John:19:31 @ The Jews therefore, because it was the preparation, that the bodies might not remain upon the cross on the sabbath, for that sabbath was a great day, besought Pilate that their legs might be broken, and that they might be taken away.

noyes@John:19:36 @ For these things came to pass, that the scripture might be fulfilled, "A bone of him shall not be broken."

noyes@John:19:38 @ And after this, Joseph of Arimathaea, being a disciple of Jesus, but concealing it for fear of the Jews, besought Pilate that he might take away the body of Jesus; and Pilate gave him leave. They came therefore and took him away.

noyes@John:19:40 @ Then they took the body of Jesus, and wound it in linen cloths with the spices, as is the manner of the Jews in preparing for burial.

noyes@John:19:42 @ There then, on account of the Jews’ preparation–day, they laid Jesus; for the tomb was at hand.

noyes@John:20:2 @ She runneth therefore, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith to them, They have taken away the Lord out of the tomb, and we know not where they have laid him.

noyes@John:20:3 @ Peter therefore went forth, and the other disciple, and they set out for the tomb.

noyes@John:20:8 @ Then therefore went in also the other disciple, who came first to the tomb; and he saw, and believed.

noyes@John:20:9 @ For not even yet did they know the Scripture, that he must rise from the dead.

noyes@John:20:17 @ Jesus saith to her, Touch me not; for I have not yet ascended to the Father; but go to my brethren, and say to them, I ascend to my Father and your Father, and my God and your God.

noyes@John:20:19 @ When therefore it was evening on that day, which was the first day of the week, and the doors where the disciples were had been shut for fear of the Jews, Jesus came and stood in the midst, and said to them, Peace be to you!

noyes@John:20:20 @ And having said this, he showed them his hands and his side. The disciples therefore were glad, when they saw the Lord.

noyes@John:20:25 @ The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I shall not believe.

noyes@John:20:27 @ Then he saith to Thomas, Reach hither thy finger, and behold my hands, and reach forth thy hand, and put it into my side; and be not faithless, but believing.

noyes@John:21:6 @ And he said to them, Cast the net on the right side of the boat, and ye will find. And they cast it, and now they were not able to draw it for the multitude of the fishes.

noyes@John:21:7 @ Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Simon Peter therefore, hearing that it was the Lord, girded on his outer garment, for he had on nothing but his under one, and threw himself into the lake.

noyes@John:21:8 @ And the other disciples came in the boat, (for they were not far from land, only about two hundred cubits,) dragging the net with the fishes.

noyes@John:21:9 @ When therefore they had come to land, they see a fire of coals there, and a fish lying thereon, and bread.

noyes@John:21:11 @ Simon Peter therefore went on board, and drew the net to land full of great fishes, a hundred and fifty three; and though there were so many, the net was not broken.

noyes@John:21:18 @ Truly, truly do I say to thee, when thou wast young, thou didst gird thyself, and walk whither thou wouldst; but when thou hast grown old, thou wilt stretch forth thy hands, and another will gird thee, and carry thee whither thou wouldst not.

noyes@John:21:23 @ This report therefore went abroad among the brethren, that this disciple was not to die. And yet Jesus did not say to him, He will not die; but, If it be my will that he remain till I come, what is it to thee?

noyes@Acts:1:1 @ The former narrative I made, O Theophilus, of all that Jesus both did and taught from the beginning

noyes@Acts:1:3 @ to whom also he showed himself living, after he had suffered, by many sure proofs, appearing to them during forty days, and speaking of the things pertaining to the kingdom of God.

noyes@Acts:1:4 @ And while in assembly with them, he commanded them not to depart from Jerusalem, but to wait for what had been promised by the Father, which ye heard from me;

noyes@Acts:1:5 @ for John indeed baptized with water, but ye will be baptized in the Holy Spirit not many days hence.

noyes@Acts:1:6 @ They therefore, having come together, asked him, saying, Lord, art thou at this time about to restore the kingdom to Israel?

noyes@Acts:1:16 @ Brethren, it was necessary that this scripture should be fulfilled, which the Holy Spirit through the mouth of David spoke before concerning Judas, who became guide to those who took Jesus.

noyes@Acts:1:17 @ For he was numbered among us, and obtained the allotment of this ministry.

noyes@Acts:1:20 @ For it is written in the book of Psalms, "Let his habitation be made desolate, and let no one dwell therein;" and, "Let another take his office."

noyes@Acts:1:21 @ Of these men, therefore, who accompanied us all the time that the Lord Jesus went in and out among us,

noyes@Acts:1:26 @ And they cast lots for them; and the lot fell upon Matthias, and he was numbered with the eleven apostles.

noyes@Acts:2:15 @ For these are not drunken, as ye suppose; for it is the third hour of the day;

noyes@Acts:2:20 @ the sun will be turned into darkness and the moon into blood, before the day of the Lord cometh, the great and notable day.

noyes@Acts:2:23 @ this man, being delivered up by the settled purpose and foreknowledge of God, ye, by the hand of godless men, crucified and slew.

noyes@Acts:2:25 @ For David saith concerning him, "I saw the Lord always before me; because he is on my right hand, that I should not be moved.

noyes@Acts:2:26 @ Therefore my heart rejoiced, and my tongue exulted; moreover also, my flesh shall dwell in hope;

noyes@Acts:2:31 @ he foresaw and spoke of the resurrection of Christ, that neither was he abandoned to the underworld, nor did his flesh see corruption.

noyes@Acts:2:33 @ Being therefore exalted by the right hand of God, and having received from the Father the promised Holy Spirit, he hath poured forth this, which ye both see and hear.

noyes@Acts:2:34 @ For David did not ascend into the heavens; but he himself saith, The Lord said to my lord, "Sit thou on my right hand,

noyes@Acts:2:36 @ Therefore let all the house of Israel know assuredly that God hath made him both Lord and Christ, this Jesus whom ye crucified.

noyes@Acts:2:38 @ But Peter said to them, Repent, and let every one of you be baptized to the name of Jesus Christ for forgiveness of sins, and ye will receive the gift of the Holy Spirit.

noyes@Acts:2:39 @ For the promise is to you and to your children, and to all that are afar off, as many as the Lord our God shall call.

noyes@Acts:2:41 @ They therefore received his word, and were baptized; and there were added on that day about three thousand souls.

noyes@Acts:3:8 @ And leaping forth he stood, and walked, and entered with them into the temple, walking and leaping, praising God.

noyes@Acts:3:10 @ and they recognized him as the man that sat for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at that which had happened to him.

noyes@Acts:3:18 @ But God thus fulfilled what he had before announced by the mouth of all the prophets, that his Christ should suffer.

noyes@Acts:3:19 @ Repent therefore and turn from your ways, that your sins may be blotted out, in order that the times of refreshing may come from the presence of the Lord,

noyes@Acts:3:20 @ and that he may send forth Christ Jesus, who was before appointed for you;

noyes@Acts:4:3 @ And they laid hands upon them, and put them in prison until the next day; for it was now evening.

noyes@Acts:4:10 @ be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead,––by him doth this man stand here before you sound.

noyes@Acts:4:12 @ And there is salvation in no other; for there is not another name under heaven, that hath been given among men, by which we must be saved.

noyes@Acts:4:16 @ saying, What shall we do to these men? for that indeed a remarkable sign hath been wrought by them is manifest to all that dwell in Jerusalem; and we cannot deny it.

noyes@Acts:4:17 @ But that it spread no further among the people, let us strictly forbid them with threats to speak any longer in this name to any one.

noyes@Acts:4:20 @ For we cannot but speak the things which we saw and heard.

noyes@Acts:4:21 @ So, having further threatened them, they let them go, finding no way to punish them, on account of the people; because all were glorifying God for that which had been done.

noyes@Acts:4:22 @ For the man was above forty years old, on whom this sign of the healing had been wrought.

noyes@Acts:4:27 @ For in truth against thy holy servant Jesus, whom thou didst anoint, did both Herod and Pontius Pilate, with the gentiles, and the peoples of Israel, assemble in this city,

noyes@Acts:4:28 @ to do whatever thy hand and thy will before determined to be done.

noyes@Acts:4:30 @ while thou stretchest forth thy hand to heal, and signs and wonders are wrought through the name of thy holy servant Jesus.

noyes@Acts:4:34 @ For there was no one among them that was in want; for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,

noyes@Acts:5:8 @ Peter said to her, Tell me whether ye sold the land for so much. And she said, Yes, for so much.

noyes@Acts:5:19 @ But an angel of the Lord in the night opened the prison–doors, and brought them forth and said,

noyes@Acts:5:26 @ Then went the captain with the officers, and brought them without violence, that they might not be stoned; for they feared the people.

noyes@Acts:5:27 @ And having brought them, they set them before the council. And the high–priest questioned them,

noyes@Acts:5:31 @ him hath God exalted by his right hand, as a Leader and Saviour, to give repentance to Israel, and forgiveness of sins.

noyes@Acts:5:34 @ But there stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, in high esteem with all the people, and commanded to put the men forth a little while,

noyes@Acts:5:36 @ For before these days arose Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain, and all, as many as obeyed him, were scattered, and came to nought.

noyes@Acts:5:38 @ And now I say to you, Refrain from these men, and let them alone; for if this design or this work be of men, it will come to nought;

noyes@Acts:5:41 @ They therefore went away from the presence of the council, rejoicing that they were counted worthy to suffer shame in behalf of that name;

noyes@Acts:6:2 @ And the twelve called the multitude of the disciples to them, and said, It doth not seem to us proper, that we should leave the word of God, and provide for tables.

noyes@Acts:6:3 @ Therefore, brethren, look out among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint over this business;

noyes@Acts:6:6 @ whom they set before the apostles; and when they had prayed, they laid their hands on them.

noyes@Acts:6:14 @ For we have heard him say, This Jesus the Nazarene will destroy this place, and change the customs which Moses delivered to us.

noyes@Acts:7:2 @ And he said, Brethren and fathers, hearken. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Haran,

noyes@Acts:7:3 @ and said to him, "Go forth from thy country and thy kindred, and come into the land which I will show thee."

noyes@Acts:7:5 @ and he gave him no inheritance in it, no, not so much as to set his foot on; and he promised to give it to him for a possession, and to his posterity after him, when as yet he had no child.

noyes@Acts:7:6 @ And God spoke in this manner: "That his posterity should sojourn in a foreign land, and that they would bring them into bondage, and ill–treat them four hundred years;

noyes@Acts:7:7 @ and the nation to which they shall be in bondage will I judge," said God; "and after that they shall come forth, and shall worship me in this place."

noyes@Acts:7:16 @ And they were removed to Shechem, and laid in the tomb that Abraham bought for a sum of money of the sons of Hamor, the father of Shechem.

noyes@Acts:7:21 @ And when he was cast out, Pharaoh’s daughter took him up, and nourished him for herself as a son.

noyes@Acts:7:23 @ And when he was forty years old, it came into his heart to visit his brethren, the sons of Israel.

noyes@Acts:7:25 @ For he supposed his brethren would understand that God through his hand would give them salvation; but they understood not.

noyes@Acts:7:30 @ And when forty years were completed, there appeared to him in the wilderness of Mount Sinai an angel in the flaming fire of a bush.

noyes@Acts:7:33 @ And the Lord said to him, "Loose the sandals from thy feet; for the place where thou standest is holy ground.

noyes@Acts:7:36 @ This very man brought them out, working wonders and signs in the land of Egypt, and in the Red Sea, and in the wilderness forty years.

noyes@Acts:7:40 @ saying to Aaron, "Make us gods who shall go before us; for as for this Moses, who brought us out of the land of Egypt, we know not what is become of him."

noyes@Acts:7:42 @ But God turned away, and gave them up to worship the host of heaven; as it is written in the book of the Prophets, "Did ye offer to me slain beasts and sacrifices for forty years in the wilderness, O house of Israel?

noyes@Acts:7:45 @ which also our fathers received and brought in with Joshua, at their taking possession of the gentiles whom God drove out from before our fathers, until the days of David;

noyes@Acts:7:46 @ who found favor before God, and asked that he might find a habitation for the God of Jacob.

noyes@Acts:7:49 @ "Heaven is my throne, and the earth is my footstool. What house will ye build for me? saith the Lord; or what is the place of my rest?

noyes@Acts:7:52 @ Which of the prophets did not your fathers persecute? And they slew those who foretold the coming of the righteous one, of whom ye have now become the betrayers and murderers;

noyes@Acts:8:7 @ For from many that had unclean spirits came they out crying with a loud voice; and many that were palsied, and that were lame, were cured.

noyes@Acts:8:9 @ But before their arrival a certain man, named Simon, was in the city, a man practising sorcery, and amazing the people of Samaria, saying that he himself was some great person;

noyes@Acts:8:11 @ And to him they gave heed, because they had for a long time been amazed by his sorceries.

noyes@Acts:8:15 @ who, having come down, prayed for them that they might receive the Holy Spirit.

noyes@Acts:8:16 @ For it had not yet fallen upon any of them; but they had only been baptized into the name of the Lord Jesus.

noyes@Acts:8:21 @ Thou hast neither part nor lot in this matter; for thy heart is not right in the sight of God.

noyes@Acts:8:22 @ Repent therefore of this thy wickedness, and pray the Lord, if haply the thought of thy heart may be forgiven thee.

noyes@Acts:8:23 @ For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

noyes@Acts:8:24 @ And Simon answering said, Pray ye to the Lord for me, that none of the things which ye have spoken may come upon me.

noyes@Acts:8:32 @ And the passage of the scripture which he was reading was this: "He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so he openeth not his mouth.

noyes@Acts:8:33 @ In his humiliation judgment was refused him; and who shall describe his generation? for his life is taken away from the earth."

noyes@Acts:8:39 @ But when they had come up out of the water, the Spirit of the Lord caught away Philip; and the eunuch saw him no more, for he went on his way rejoicing.

noyes@Acts:9:11 @ And the Lord said to him, Arise, and go into the street called Straight, and inquire in the house of Judas for one called Saul, of Tarsus; for lo! he prayeth,

noyes@Acts:9:15 @ But the Lord said to him, Go; for this man is to me a chosen vessel, to bear my name before nations, and kings, and the sons of Israel.

noyes@Acts:9:16 @ For I myself will show him how great things he must suffer for my name’s sake.

noyes@Acts:9:21 @ And all that heard him were amazed, and said, Is not this he that destroyed in Jerusalem those who called on this name? And he hath come hither for this purpose, that he may bring them bound to the chief priests.

noyes@Acts:9:30 @ But the brethren obtaining knowledge of it, brought him down to Caesarea, and sent him forth to Tarsus.

noyes@Acts:9:31 @ The church therefore throughout all Judaea and Galilee and Samaria had peace, being built up, and walking in the fear of the Lord; and by the exhortation of the Holy Spirit it was greatly increased.

noyes@Acts:9:40 @ But Peter put them all forth, and kneeled down and prayed; and turning to the body he said, Tabitha, arise. And she opened her eyes; and seeing Peter, she sat up.

noyes@Acts:10:4 @ And he, looking steadily at him, and becoming affrighted, said, What is it, Lord? And he said to him, Thy prayers and thine alms have come up for a memorial before God.

noyes@Acts:10:5 @ And now send men to Joppa, and call for one Simon, who is surnamed Peter;

noyes@Acts:10:14 @ But Peter said, Not so, Lord; for I have never eaten anything common and unclean.

noyes@Acts:10:17 @ Now, while Peter was doubting within himself what the vision which he had seen meant, lo! the men who were sent from Cornelius had made inquiry for Simon’s house, and stood before the gate;

noyes@Acts:10:20 @ but arise, and go down, and go with them, without scruple; for I have sent them.

noyes@Acts:10:21 @ And Peter went down to the men and said, Behold, I am he whom ye are seeking; for what cause have ye come?

noyes@Acts:10:22 @ And they said, Cornelius a centurion, a righteous man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by a holy angel to send for thee to his house, and to hear words from thee.

noyes@Acts:10:23 @ Then he called them in, and lodged them. And on the morrow he arose and went forth with them, and certain of the brethren from Joppa accompanied him.

noyes@Acts:10:28 @ And he said to them, Ye know that it is an unlawful thing for a Jew to keep company with one of another nation, or to come near him; but God showed me that I should not call any man common or unclean.

noyes@Acts:10:29 @ Wherefore I came without objection, when sent for. I ask therefore, for what reason did ye send for me?

noyes@Acts:10:30 @ And Cornelius said, Four days ago, I was fasting till this hour; and at the ninth hour was praying in my house; and lo! a man stood before me in bright clothing,

noyes@Acts:10:31 @ and said, Cornelius, thy prayer hath been heard, and thine alms have been remembered before God.

noyes@Acts:10:32 @ Send therefore to Joppa, and call for Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the sea–side; and he, when he cometh, will speak to thee.

noyes@Acts:10:33 @ I therefore sent to thee immediately; and thou hast done well in coming here. Now therefore we are all present before God, to hear all things that have been commanded thee from the Lord.

noyes@Acts:10:38 @ relating to Jesus of Nazareth, that God anointed him with the Holy Spirit and with power; who went about doing good, and healing all that were overpowered by the Devil; for God was with him.

noyes@Acts:10:41 @ not to all the people, but to witnesses before appointed by God, to ourselves, who ate and drank with him after he rose from the dead;

noyes@Acts:10:43 @ To him all the prophets bear witness, that through his name every one that believeth in him shall receive forgiveness of sins.

noyes@Acts:10:46 @ for they heard them speaking with tongues, and magnifying God. Then answered Peter,

noyes@Acts:10:47 @ Can any one forbid water, that these should not be baptized, who have received the Holy Spirit even as we have?

noyes@Acts:11:8 @ But I said, Not so, Lord; for nothing common or unclean ever entered my mouth.

noyes@Acts:11:13 @ And he told us how he had seen the angel in his house, standing and saying to him, Send to Joppa, and call for Simon, surnamed Peter;

noyes@Acts:11:22 @ But the talk concerning them came to the ears of the church which was in Jerusalem; and they sent forth Barnabas, to go as far as Antioch;

noyes@Acts:11:24 @ for he was a good man, and full of the Holy Spirit and of faith. And a great multitude was added to the Lord.

noyes@Acts:11:25 @ And he went to Tarsus, to seek for Saul;

noyes@Acts:11:26 @ and when he had found him, he brought him to Antioch. And it came to pass, that for a whole year they came together in the church, and taught a great multitude; and the disciples were first called Christians in Antioch.

noyes@Acts:12:4 @ and he seized him and put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after the passover to bring him forth to the people.

noyes@Acts:12:5 @ Peter therefore was kept guarded in prison; but earnest prayer was made by the church to God in his behalf.

noyes@Acts:12:6 @ And when Herod was about to bring him forth, on that night Peter was sleeping between two soldiers, bound with two chains, and keepers before the door were guarding the prison.

noyes@Acts:12:11 @ And when Peter had come to himself, he said, Now I know certainly, that the Lord hath sent forth his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

noyes@Acts:12:14 @ and recognizing Peter’s voice, she opened not the gate for gladness; but ran in, and told them that Peter was standing before the gate.

noyes@Acts:12:19 @ And Herod, when he had sought for him and found him not, examined the keepers, and commanded that they should be led away. And he went down from Judea to Caesarea, and there abode.

noyes@Acts:12:20 @ And he was highly displeased with the Tyrians and Sidonians; but they came to him with one accord, and having made Blastus the king’s chamberlain their friend, sued for peace; because their country drew its nourishment from that of the king.

noyes@Acts:12:25 @ And Barnabas and Saul returned from Jerusalem, having performed their service, taking with them also John, surnamed Mark.

noyes@Acts:13:2 @ And while they were ministering to the Lord, and fasting, the Holy Spirit said, Set apart for me Barnabas and Saul for the work to which I have called them.

noyes@Acts:13:4 @ They therefore being sent forth by the Holy Spirit, came down to Seleucia, and from thence sailed to Cyprus.

noyes@Acts:13:7 @ who was with the proconsul of the country, Sergius Paulus, an intelligent man. He, having called for Barnabas and Saul, desired to hear the word of God.

noyes@Acts:13:8 @ But Elymas the magian (for so is his name interpreted) withstood them, seeking so turn away the proconsul from the faith.

noyes@Acts:13:11 @ And now, behold, the hand of the Lord is upon thee, and thou wilt be blind, not seeing the sun for a season. And immediately there fell on him a mist and darkness; and going about he sought to find some who would lead him by the hand.

noyes@Acts:13:15 @ And after the reading of the Law and the Prophets, the rulers of the synagogue sent to them, saying, Brethren, if ye have any word of exhortation for the people, speak.

noyes@Acts:13:18 @ and for about forty years he nourished them in the wilderness.

noyes@Acts:13:20 @ And after that, for about four hundred and fifty years, he gave judges, until Samuel the prophet.

noyes@Acts:13:21 @ And afterward they asked for a king; and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years;

noyes@Acts:13:24 @ before whose coming forward John had first preached a baptism of repentance to all the people of Israel.

noyes@Acts:13:26 @ Brethren, sons of the stock of Abraham, and those among you who fear God, to you was the word of this salvation sent forth.

noyes@Acts:13:27 @ For they that dwell at Jerusalem, and their rulers, not knowing him, nor the voices of the prophets which are read every sabbath, fulfilled them in condemning him.

noyes@Acts:13:31 @ and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people.

noyes@Acts:13:35 @ Wherefore also in another Psalm he saith, "Thou wilt not suffer thy holy one to see corruption:"

noyes@Acts:13:36 @ For David, after having in his own generation served the will of God, fell asleep, and was added to his fathers, and saw corruption;

noyes@Acts:13:38 @ Be it therefore known to you, brethren, that through this man is announced to you the forgiveness of sins;

noyes@Acts:13:40 @ Beware therefore, lest that come upon you which is spoken in the Prophets,

noyes@Acts:13:41 @ "Behold, ye despisers, and wonder, and perish! for I work a work in your days, a work which ye will not believe, though one should plainly declare it to you."

noyes@Acts:13:47 @ For thus hath the Lord commanded us: "I have set thee to be a light of the gentiles, that thou mayst bring salvation even to the end of the earth."

noyes@Acts:14:3 @ They abode therefore a long time there, speaking boldly in reliance on the Lord, who gave testimony to the word of his grace, granting signs and wonders to be wrought by their a hands.

noyes@Acts:14:14 @ But the apostles, Barnabas and Paul, when they heard of it, rent their garments, and rushed forth to the multitude, crying out

noyes@Acts:14:23 @ And having appointed for them elders in every church, they prayed with fasting, and commended them to the Lord, in whom they believed.

noyes@Acts:14:26 @ and thence set sail for Antioch, whence they had been commended to the grace of God, for the work which they had accomplished.

noyes@Acts:15:3 @ They therefore, having been sent forward by the church, passed through Phoenicia and Samaria, declaring the conversion of the gentiles; and they caused great joy to all the brethren.

noyes@Acts:15:10 @ Now therefore why do ye provoke the anger of God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

noyes@Acts:15:14 @ Simeon hath related how God first visited the gentiles, to take out of them a people for his name.

noyes@Acts:15:19 @ Wherefore my judgment is, that we should not trouble those who from among the gentiles are turning to God;

noyes@Acts:15:20 @ but that we should write to them by letter to abstain from pollutions of idols, and from fornication, and from that which hath been strangled, and from blood.

noyes@Acts:15:21 @ For Moses from the times of old hath had in every city those who preach him, being read in the synagogues every sabbath.

noyes@Acts:15:26 @ men who have hazarded their lives for the name of our Lord Jesus Christ.

noyes@Acts:15:27 @ We have sent therefore Judas and Silas, who will themselves tell you the same things by word of mouth.

noyes@Acts:15:28 @ For it seemed good to the Holy Spirit and to us, to lay upon you no further burden except these necessary things:

noyes@Acts:15:29 @ to abstain from meats offered to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, ye will do well. Farewell."

noyes@Acts:15:30 @ They therefore being sent away came to Antioch; and when they had gathered the multitude together, they delivered the letter.

noyes@Acts:15:40 @ And Paul chose Silas and went forth, having been commended by the brethren to the grace of the Lord.

noyes@Acts:16:3 @ Him Paul wished to go forth with him, and took and circumcised him on account of the Jews who were in those places; for they all knew that his father was a Greek.

noyes@Acts:16:4 @ And as they journeyed through the cities, they delivered to them for their observance the decrees which had been ordained by the apostles and elders that were at Jerusalem.

noyes@Acts:16:5 @ The churches therefore were established in the faith, and increased in number daily.

noyes@Acts:16:6 @ And having gone through Phrygia and the Galatian country, on being forbidden by the Holy Spirit to preach the word in Asia,

noyes@Acts:16:13 @ And on the sabbath–day we went forth out of the gate to a river–side, where was wont to be a place of prayer, and we sat down, and spoke to the women who had assembled.

noyes@Acts:16:18 @ And this she did for many days. But Paul, being much displeased, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And it came out immediately.

noyes@Acts:16:20 @ and having brought them before the magistrates, said, These men are grievously disturbing our city, being Jews;

noyes@Acts:16:21 @ and they teach customs which it is not lawful for us Romans to receive or observe.

noyes@Acts:16:28 @ But Paul cried with a loud voice, saying, Do thyself no harm, for we are all here.

noyes@Acts:16:29 @ Then he called for a light, and sprang in, and fell down trembling before Paul and Silas;

noyes@Acts:16:34 @ And when he had brought them up into his house, he set food before them, and rejoiced with all his house, having become a believer in God.

noyes@Acts:16:36 @ And the jailer reported these words to Paul: The magistrates have sent to release you; now therefore come out, and go in peace.

noyes@Acts:17:2 @ And Paul, as his custom was, went in among them, and for three sabbaths discoursed to them out of the Scriptures,

noyes@Acts:17:3 @ explaining them, and setting forth that it was necessary for the Christ to suffer, and to rise from the dead, and that "this is the Christ,––Jesus whom I am making known to you."

noyes@Acts:17:6 @ but not finding them, they dragged Jason and some of the brethren before the city magistrates, crying out, These men that have turned the world upside down have come hither also;

noyes@Acts:17:12 @ Many of them therefore believed; and of the Grecian women of rank and men, not a few.

noyes@Acts:17:16 @ Now while Paul was waiting for them at Athens, his spirit was stirred within him, when he saw the city full of idols.

noyes@Acts:17:17 @ Therefore he reasoned in the synagogue with the Jews and the devout, and in the market daily with those that met him.

noyes@Acts:17:18 @ And some of the Epicurean and Stoic philosophers also conversed with him. And some said, What doth this babbler mean to say? and others, He seemeth to be a setter forth of foreign gods; because he brought the glad tidings of Jesus and the resurrection.

noyes@Acts:17:20 @ For thou bringest certain strange things to our ears. We would know therefore what these things mean.

noyes@Acts:17:21 @ Now all the Athenians, and the strangers residing among them, spent their leisure for nothing else but to tell or to hear something new.

noyes@Acts:17:23 @ For while passing along and observing your objects of worship, I found also an altar with this inscription, "To an unknown God." What therefore ye, without knowledge of it, worship, that do I make known to you.

noyes@Acts:17:28 @ For in him we live, and move, and have our being; as also some of your own poets have said: "For we are also his offspring."

noyes@Acts:18:3 @ and because he was of the same trade, he abode with them, and worked; for they were tent–makers by trade.

noyes@Acts:18:10 @ for I am with thee, and no one shall lay hands on thee, to hurt thee; for I have much people in this city.

noyes@Acts:18:12 @ And when Gallio was proconsul of Achaia, the Jews rose up with one accord against Paul, and brought him before the judgment–seat,

noyes@Acts:18:17 @ But they all laid hold of Sosthenes, the ruler of the synagogue, and beat him before the judgment–seat; and Gallio cared for none of these things.

noyes@Acts:18:18 @ And Paul, having stayed many days longer, took leave of the brethren, and sailed thence to Syria, and with him Priscilla and Aquila, after he had shaved his head in Cenchreae, for he had a vow.

noyes@Acts:18:26 @ And he began to speak boldly in the synagogue. But Aquila and Priscilla having heard him, took him to them, and set forth to him the way more fully.

noyes@Acts:18:28 @ For he publicly confuted the Jews, with power, showing by the Scriptures that Jesus is the Christ.

noyes@Acts:19:8 @ And he went into the synagogue, and spoke boldly for three months, discoursing and persuading concerning the kingdom of God.

noyes@Acts:19:9 @ But when some were hardened, and believed not, but spoke evil of the way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of Tyrannus.

noyes@Acts:19:10 @ And this continued for two years, so that all who dwelt in Asia heard the word of the Lord, both Jews and Greeks.

noyes@Acts:19:19 @ Many also of those who had practised magical arts brought their books together, and burned them before all men; and they counted the price of them, and found it fifty thousand pieces of silver.

noyes@Acts:19:22 @ And having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he himself stayed in Asia for a season.

noyes@Acts:19:24 @ For a certain man named Demetrius, a silversmith, made silver shrines of Diana, and brought no small gain to the craftsmen.

noyes@Acts:19:32 @ Some therefore were crying one thing, and some another; for the assembly was in confusion, and the greater part knew not wherefore they had come together.

noyes@Acts:19:33 @ And they brought forward Alexander out of the multitude, the Jews putting him forward; and Alexander beckoned with his hand, desiring to make his defence to the people.

noyes@Acts:19:34 @ But when they knew that he was a Jew, all with one voice for about two hours cried out, Great is Diana of the Ephesians!

noyes@Acts:19:37 @ For ye have brought hither these men, who are neither robbers of temples, nor blasphemers of your goddess.

noyes@Acts:19:39 @ But if ye ask for any thing further, it shall be determined in the lawful assembly.

noyes@Acts:19:40 @ For we are in danger of being called to answer concerning this day’s riot, there being no ground on which we shall be able to give an account of this concourse.

noyes@Acts:20:3 @ And when he had stayed three months, a plot having been laid for him by the Jews as he was about to sail for Syria, he resolved to return through Macedonia.

noyes@Acts:20:5 @ These having gone forward waited for us at Troas.

noyes@Acts:20:10 @ But Paul went down and fell on him, and having embraced him, said, Make no lamentations; for his life is in him.

noyes@Acts:20:12 @ And they brought the young man alive, and were not a little comforted.

noyes@Acts:20:13 @ We however, going forward to the ship, put to sea for Assos, intending to take in Paul from that place; for so he had appointed, intending himself to go on foot.

noyes@Acts:20:16 @ For Paul had determined to sail past Ephesus, that he might not be detained in Asia; for he was hastening, if it were possible for him, to be at Jerusalem on the day of Pentecost.

noyes@Acts:20:26 @ Wherefore I testify to you this day, that I am pure from the blood of all men;

noyes@Acts:20:27 @ for I have not shunned to declare to you the whole counsel of God.

noyes@Acts:20:28 @ Take heed therefore to yourselves, and to all the flock over which the Holy Spirit made you overseers, to feed the church of the Lord, which he purchased with his own blood.

noyes@Acts:20:29 @ For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock.

noyes@Acts:20:31 @ Therefore be watchful, and remember that for the space of three years, night and day, I ceased not to warn every one with tears.

noyes@Acts:20:38 @ sorrowing most of all for the word which he had spoken, that they were to see his face no more. And they accompanied him to the ship.

noyes@Acts:21:3 @ And having come in sight of Cyprus, we passed it on the left, and sailed to Syria, and landed at Tyre; for there the ship was to unlade her cargo.

noyes@Acts:21:13 @ Then answered Paul, What mean ye that ye weep, and break my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.

noyes@Acts:21:20 @ And they on hearing it glorified God; and said to him, Thou seest, brother, how many thousands of believers there are among the Jews, and they are all zealots for the Law.

noyes@Acts:21:21 @ But they have been informed concerning thee, that thou teachest all the Jews who are among the gentiles to forsake Moses, telling them not to circumcise their children, nor to walk after the customs.

noyes@Acts:21:22 @ What then is to be done? The multitude will necessarily come together; for they will hear that thou hast come.

noyes@Acts:21:23 @ Do this therefore that we advise thee. We have four men who have a vow on them.

noyes@Acts:21:24 @ These take, and purify thyself with them, and pay the expenses for them, that they may shave their heads; and all will know that those things of which they have been informed concerning thee are nothing, but that thou thyself also walkest in observance of the Law.

noyes@Acts:21:25 @ But concerning the gentile believers, we have written to them and decided that they should observe no such thing, save only to abstain from things offered to idols, and from blood, and from what hath been strangled, and from fornication.

noyes@Acts:21:26 @ Then Paul took the men, and the next day having purified himself with them, entered the temple, announcing the completion of the days of the purification, until the offering was made for every one of them.

noyes@Acts:21:29 @ For they had before seen with him in the city Trophimus, the Ephesian, whom they supposed that Paul had brought into the temple.

noyes@Acts:21:30 @ And the whole city was in motion, and the people ran together; and they laid hold of Paul and dragged him out of the temple; and forthwith the doors were shut.

noyes@Acts:21:36 @ for the multitude of the people were following, crying out, Away with him!

noyes@Acts:21:38 @ Art thou not then the Egyptian, who before these days made an insurrection, and led out into the wilderness those four thousand men of the assassins?

noyes@Acts:22:3 @ I am indeed a Jew, born in Tarsus of Cilicia, hut brought up in this city, taught at the feet of Gamaliel in the strictness of the Law of our fathers, being zealous for God, as ye all are this day.

noyes@Acts:22:15 @ for thou shalt be a witness for him to all men of what thou hast seen and heard.

noyes@Acts:22:18 @ and saw him saying to me, Make haste, and go quickly out of Jerusalem; for they will not receive thy testimony concerning me.

noyes@Acts:22:21 @ And he said to me, Depart; for I will send thee far hence to the gentiles.

noyes@Acts:22:22 @ And they listened to him as far as this word, and then lifted up their voices, and said, Away with such a fellow from the earth! for it was not fit that he should live.

noyes@Acts:22:24 @ the chief captain ordered him to be brought into the castle, and bade that he should be examined by scourging; that he might ascertain for what cause they were thus crying out against him.

noyes@Acts:22:25 @ But when they had stretched him out with the cords, Paul said to the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

noyes@Acts:22:26 @ When the centurion heard this, he went and told the chief captain, saying, What art thou about to do? For this man is a Roman.

noyes@Acts:22:28 @ The chief captain answered, For a great sum I obtained this citizenship. And Paul said, But I was born a Roman.

noyes@Acts:22:29 @ They therefore who were about to examine him left him immediately. And the chief captain also was alarmed when he knew that he was a Roman, and because he had bound him.

noyes@Acts:22:30 @ On the morrow, wishing to have certain knowledge why he was accused by the Jews, he released him, and ordered the chief priests and all the council to assemble; and bringing Paul down, he set him before them.

noyes@Acts:23:1 @ And Paul looking earnestly upon the council, said: Brethren! I have ordered my life in all good conscience before God to this day.

noyes@Acts:23:5 @ Then said Paul, I knew not, brethren, that he was high–priest; for it is written, "Thou shalt not speak evil of a ruler of thy people."

noyes@Acts:23:6 @ But Paul, perceiving one part to be Sadducees, and the other Pharisees, cried aloud in the council, Brethren! I am a Pharisee, the son of Pharisees; for the hope of the resurrection of the dead I am now tried.

noyes@Acts:23:8 @ For the Sadducees say that there is no resurrection, and no angel or spirit; but the Pharisees affirm both.

noyes@Acts:23:10 @ And a great dissension arising, the chief captain, fearing that Paul would be torn in pieces by them, ordered the soldiers to go down and take him by force from among them, and bring him into the castle.

noyes@Acts:23:11 @ And the night following, the Lord stood by him, and said, Be of good courage; for as thou hast borne witness concerning me in Jerusalem, so must thou bear witness also at Rome.

noyes@Acts:23:13 @ And there were more than forty who took this oath together.

noyes@Acts:23:15 @ Now therefore do ye with the council give notice to the chief captain, that he bring him down to you, as though ye were about to examine his case more thoroughly; and we are ready to kill him before he cometh near you.

noyes@Acts:23:17 @ Then Paul called one of the centurions to him, and said, Take this young man to the chief captain; for he hath something to tell him.

noyes@Acts:23:21 @ But do not thou yield to them; for there lie in wait for him more than forty men of them, who have bound themselves with an oath neither to eat nor drink till they have killed him; and they are now ready, looking for the promise from thee.

noyes@Acts:23:30 @ And having been informed of a plot against the man, I sent him at once to thee, and directed his accusers also to bring their charges against him before thee.

noyes@Acts:23:33 @ And they, when they had come to Caesarea, and delivered the letter to the governor, presented Paul also before him.

noyes@Acts:24:1 @ And after five days Ananias, the high–priest, came down with the elders and a certain orator named Tertullus; and they brought a complaint before the governor against Paul.

noyes@Acts:24:2 @ And when he had been called, Tertullus began to accuse him, saying, Seeing that by thee we enjoy much peace, and that improvements are in every way and everywhere taking place in this nation through thy foresight,

noyes@Acts:24:5 @ For we have found this man to be a pest, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes;

noyes@Acts:24:10 @ Then Paul, after the governor had beckoned to him to speak, answered, Since I know that thou hast been for many years a judge for this nation, I answer for myself cheerfully;

noyes@Acts:24:11 @ for it is in thy power to ascertain that it is not more than twelve days since I went up to Jerusalem to worship.

noyes@Acts:24:19 @ who ought to be here before thee, and make their charge, if they had aught against me.

noyes@Acts:24:20 @ Or, let these men themselves say what wrongdoing they found in me when I stood before the council,

noyes@Acts:24:21 @ except in relation to this one expression, which I uttered aloud while standing among them: Concerning the resurrection of the dead I am tried before you this day.

noyes@Acts:24:23 @ He also gave orders to the centurion to guard him, and let him have indulgence, and not to forbid any of his friends to do him service.

noyes@Acts:24:24 @ And after some days, Felix came with his wife Drusilla, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ.

noyes@Acts:24:25 @ And as he discoursed of righteousness, and temperance, and the judgment to come, Felix became alarmed, and answered, Go thy way for the present; and when I have a convenient season, I will call for thee.

noyes@Acts:24:26 @ He hoped also that money would be given him by Paul; on which account he sent for him the oftener, and conversed with him.

noyes@Acts:25:1 @ Festus therefore having come into the province, after three days went up from Caesarea to Jerusalem.

noyes@Acts:25:2 @ And the chief priests and the leaders of the Jews brought a complaint before him against Paul, and besought him,

noyes@Acts:25:3 @ asking for themselves a favor against him, that he would send for him to Jerusalem, intending to place men in wait to kill him on the road.

noyes@Acts:25:5 @ Let those therefore, said he, who have authority among you, go down with me and accuse this man, if he is guilty of anything.

noyes@Acts:25:9 @ But Festus, wishing to gain favor with the Jews, answered Paul and said, Art thou willing to go up to Jerusalem, and there be tried on these charges before me?

noyes@Acts:25:14 @ And while they were making a stay of some days there, Festus laid the case of Paul before the king, saying, There is a certain man left in bonds by Felix,

noyes@Acts:25:15 @ against whom, when I was at Jerusalem, the chief priests and the elders of the Jews brought a complaint, asking for judgment against him.

noyes@Acts:25:16 @ To whom I answered, It is not the custom of the Romans to give up any man on a charge, before the accused hath the accusers face to face, and hath opportunity to answer for himself concerning the crime laid against him.

noyes@Acts:25:17 @ When therefore they had come together here, without any delay I sat on the judgment–seat on the day after, and ordered the man to be brought forward.

noyes@Acts:25:20 @ And I being at a loss about such questions, asked him if he was willing to go to Jerusalem and there be put on trial for these matters.

noyes@Acts:25:21 @ But Paul having appealed to be kept in custody for the judgment of Augustus, I ordered him to be kept till I should send him up to Caesar.

noyes@Acts:25:23 @ Accordingly on the morrow Agrippa and Bernice came with great pomp, and entered into the place of hearing, with the chief captains and principal men of the city, and at the order of Festus Paul was brought forward.

noyes@Acts:25:26 @ and as I have nothing certain to write about him to the emperor, I have brought him forward before you, and specially before thee, king Agrippa, that when the examination hath been made, I may have something to write.

noyes@Acts:25:27 @ For it seemeth to me unreasonable to send a prisoner and not signify the charges against him;

noyes@Acts:26:1 @ And Agrippa said to Paul, Thou art permitted to speak for thyself. Then Paul stretched forth his hand and made his defence:

noyes@Acts:26:2 @ I think myself happy, king Agrippa, that I am to make my defence this day before thee concerning all things of which I am accused by the Jews;

noyes@Acts:26:3 @ especially as thou art acquainted with all the customs and questions among the Jews. Wherefore I beseech thee to hear me patiently.

noyes@Acts:26:6 @ And now I stand on trial for the hope of the promise made by God to the fathers,

noyes@Acts:26:11 @ And I punished them often in all the synagogues, and compelled them to blaspheme; and being exceedingly mad against them, I pursued them even to foreign cities.

noyes@Acts:26:14 @ And when we had all fallen to the earth, I heard a voice speaking to me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? It is hard for thee to kick against the goads.

noyes@Acts:26:16 @ But arise and stand upon thy feet; for I have appeared to thee for this purpose, to prepare thee as a minister and a witness both of the things which thou sawest, and of those on account of which I will appear to thee;

noyes@Acts:26:18 @ to open their eyes that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins, and an inheritance among the sanctified, by faith in me.

noyes@Acts:26:19 @ Wherefore, O king Agrippa, I was not disobedient to the heavenly vision;

noyes@Acts:26:21 @ For these causes the Jews seized me in the temple, and attempted to kill me.

noyes@Acts:26:26 @ For the king knoweth about these things well; to whom also I speak boldly; for I am persuaded that none of these things is hidden from him: for this was not done in a corner.

noyes@Acts:26:28 @ Then Agrippa said to Paul, With little effort thou thinkest to persuade me to become a Christian.

noyes@Acts:26:29 @ And Paul said, I would to God, that with little effort or with great, not only thou, but also all that hear me this day, might be made such as I am, except these bonds.

noyes@Acts:27:1 @ And when it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.

noyes@Acts:27:6 @ And there the centurion, finding a ship of Alexandria about to sail for Italy, put us on board of it.

noyes@Acts:27:12 @ And as the harbor was not well situated for wintering, the greater part advised to sail thence also, if by any means they might reach Phoenix, a harbor of Crete, looking toward the southwest and northwest, and there winter.

noyes@Acts:27:20 @ And as neither sun nor stars had appeared for many days, and no small tempest lay on us, thenceforward all hope that we should be saved was taken away.

noyes@Acts:27:22 @ And now I exhort you to be of good cheer; for there will be no loss of life among you, but only of the ship.

noyes@Acts:27:23 @ For there stood by me this night an angel of God, whose I am, and whom I serve,

noyes@Acts:27:24 @ saying, Fear not, Paul! Thou must stand before Caesar; and lo, God hath given thee all those that sail with thee.

noyes@Acts:27:25 @ Wherefore, sirs, be of good cheer; for I believe God, that it will be just as it hath been told me.

noyes@Acts:27:29 @ then fearing lest we should fall upon rocks, they cast four anchors out of the stern, and wished for day.

noyes@Acts:27:30 @ And as the sailors were seeking means to escape from the ship, when they had lowered the boat into the sea, under the pretence that they were about to carry out anchors from the foreship,

noyes@Acts:27:34 @ Wherefore I exhort you to take food; for this is for your safety; for there shall not a hair be lost from the head of one of you.

noyes@Acts:27:40 @ And cutting away the anchors, they left them in the sea, and at the same time unfastening the rudder–bands, and hoisting the foresail to the wind, they made toward the beach.

noyes@Acts:28:2 @ And the barbarians showed us no little kindness; for they kindled a fire, and received us all, because of the rain which had come on, and because of the cold.

noyes@Acts:28:3 @ And when Paul had gathered a bundle of sticks, and laid it on the fire, there came forth a viper by reason of the heat, and fastened on his hand.

noyes@Acts:28:6 @ But they were looking for his becoming swollen, or suddenly falling down dead. But after looking a great while, and seeing no harm come to him they changed their minds, and said that he was a god.

noyes@Acts:28:15 @ And from thence, the brethren having heard of us came to meet us as far as Appii Forum, and the Three Taverns; at the sight of whom Paul thanked God and took courage.

noyes@Acts:28:20 @ For this reason therefore I have called for you, to see you and speak to you; for it is on account of the hope of Israel that I am bound with this chain.

noyes@Acts:28:22 @ But we think it proper to hear from thee what thou thinkest; for with regard to this sect, we know that it is everywhere spoken against.

noyes@Acts:28:27 @ For the heart of this people hath become gross, and their ears are dull of hearing, and their eyes they have closed; lest they should see with their eyes and hear with their ears, and understand with their heart and turn from their ways, and I should heal them.’"

noyes@Acts:28:28 @ Be it therefore known to you, that to the gentiles this salvation of God hath been sent; they, moreover, will hear.

noyes@Romans:1:2 @ which he had promised before by his prophets in the Holy Scriptures,

noyes@Romans:1:8 @ In the first place, I thank my God through Jesus Christ for all of you, that your faith is spoken of throughout the whole world.

noyes@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, how constantly I make mention of you, always in my prayers

noyes@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift, which may be for your confirmation;

noyes@Romans:1:16 @ For I am not ashamed of the gospel; for to every believer, to the Jew first and also to the Greek, it is the power of God unto salvation.

noyes@Romans:1:17 @ For therein is revealed the righteousness which is of God from faith to faith; as it is written, "But the righteous shall live by faith."

noyes@Romans:1:18 @ For the wrath of God is revealed from heaven against all impiety and unrighteousness of men, who keep down the truth in unrighteousness.

noyes@Romans:1:19 @ Because that which may be known of God is manifest within them; for God made it manifest to them.

noyes@Romans:1:20 @ For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse.

noyes@Romans:1:23 @ and for the glory of the incorruptible God they substituted images of corruptible man, and of birds and four–footed beasts and creeping things.

noyes@Romans:1:24 @ Wherefore God also gave them over in the lusts of their hearts to impurity, to debase their bodies with one another;

noyes@Romans:1:25 @ because they changed the true God for false gods, and adored and worshipped created things rather than the Creator, who is blessed for ever. Amen.

noyes@Romans:1:26 @ For this cause God gave them up to vile passions. For even their women indulged in unnatural lust,

noyes@Romans:1:27 @ and in like manner the men also, neglecting the natural use of the female, burned with lust for one another, men with men practising that which is shameful, and receiving in themselves the due recompense of their error.

noyes@Romans:2:1 @ Wherefore thou art without excuse, O man that judgest, whoever thou art. For wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

noyes@Romans:2:4 @ Or dost thou despise the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God is leading thee to repentance?

noyes@Romans:2:5 @ But according to thy hardness and impenitent heart, thou art treasuring up for thyself wrath against the day of wrath and of the manifestation of the righteous judgment of God,

noyes@Romans:2:7 @ everlasting life to those who by patient continuance in well–doing seek for glory, and honor, and incorruption;

noyes@Romans:2:11 @ For there is no respect of persons with God.

noyes@Romans:2:12 @ For as many as have sinned without a law, will also perish without a law; and as many as have sinned under a law, will be judged by a law,

noyes@Romans:2:13 @ for it is not the hearers of a law who are righteous before God, but the doers of a law will be accounted righteous; ––

noyes@Romans:2:14 @ for when the gentiles, who have no law, do by nature what is required by the Law, these, having no law, are a law to themselves;

noyes@Romans:2:20 @ an instructor of those who lack wisdom, a teacher of babes, having the form of knowledge and of the truth in the Law,––

noyes@Romans:2:22 @ Dost thou who forbiddest to commit adultery, thyself commit adultery? Thou that abhorrest idols, dost thou rob temples?

noyes@Romans:2:24 @ For, as it is written, "the name of God is on your account blasphemed among the gentiles."

noyes@Romans:2:25 @ For circumcision is indeed a benefit to thee, if thou keep the Law; but if thou art a breaker of the Law, thy circumcision hath become uncircumcision.

noyes@Romans:2:27 @ Yea, those who are by nature uncircumcised, if they perform the law, will judge thee, who having a written Law and circumcision, art a breaker of the Law.

noyes@Romans:2:28 @ For he is not a Jew, who is one outwardly, nor is that circumcision, which is outward, in the flesh;

noyes@Romans:3:3 @ For what? If some were unfaithful, shall their unfaithfulness make God unfaithful?

noyes@Romans:3:6 @ Far be it! For then how shall God judge the world?

noyes@Romans:3:7 @ For if, through my being false, the truth of God hath been more abundantly manifested to his glory, why am I still judged as a sinner?

noyes@Romans:3:9 @ What then? Are we better than others? By no means! For we have already brought a charge both against Jews and Greeks, that they are all under sin.

noyes@Romans:3:18 @ There is no fear of God before their eyes."

noyes@Romans:3:19 @ Now we know that whatever the Law saith, it saith to those who are under the Law; that every mouth may be stopped, and all the world become subject to condemnation before God.

noyes@Romans:3:20 @ Because by works of the Law no flesh shall be accepted as righteous: for by the Law is the knowledge of sin.

noyes@Romans:3:22 @ even the righteousness which is of God through faith in Jesus Christ, hath been made manifest to all and for all believers. For there is no distinction.

noyes@Romans:3:23 @ For all have sinned, and fail of obtaining the glory which cometh from God;

noyes@Romans:3:25 @ whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times;

noyes@Romans:3:28 @ We conclude therefore, that a man is accepted as righteous through faith, without the works of the Law.

noyes@Romans:4:2 @ For if Abraham was accepted as righteous through works, he hath ground of boasting. But he hath no ground of boasting before God.

noyes@Romans:4:3 @ For what saith the scripture? "Abraham had faith in God, and it was accounted unto him as righteousness."

noyes@Romans:4:4 @ Now to him that performeth works, the reward is not accounted a matter of grace, but of debt;

noyes@Romans:4:5 @ but to him who without performing works hath faith in him who accepteth as righteous one that hath been ungodly, his faith is accounted as righteousness;

noyes@Romans:4:7 @ "Blessed are they whose iniquities are forgiven, and whose sins are covered.

noyes@Romans:4:9 @ Doth this blessedness belong to the circumcised alone, or to the uncircumcised also? For we are saying that Abraham’s faith was accounted as righteousness.

noyes@Romans:4:13 @ For not through the Law was the promise made to Abraham or his offspring that he should be the heir of the world, but through the righteousness of faith.

noyes@Romans:4:14 @ For if they that are of the Law are heirs, then faith becometh a vain thing, and the promise is made of no effect.

noyes@Romans:4:15 @ For the Law is the cause of wrath; for where there is no law there is no transgression.

noyes@Romans:4:16 @ Therefore the inheritance was made to depend on faith, that it might be a matter of grace; that the promise might be sure to all the offspring, not to that only which is under the Law, but to that also which hath the faith of Abraham, who is the father of us all

noyes@Romans:4:18 @ For he had confident hope in that which was past hope, that he should become a father of many nations, according to that which was spoken, "Thus shall thy offspring be;"

noyes@Romans:4:21 @ being fully convinced, that what he hath promised, he is able also to perform.

noyes@Romans:4:22 @ And therefore it was accounted to him for righteousness.

noyes@Romans:4:23 @ And that it was so accounted was not written for his sake alone,

noyes@Romans:4:24 @ but for our sakes also, to whom it will be so accounted through our faith in him who raised up Jesus our Lord from the dead,

noyes@Romans:5:1 @ Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ;

noyes@Romans:5:6 @ For while we were yet without strength, in due season Christ died for the ungodly.

noyes@Romans:5:7 @ Now hardly for a righteous man will one die; perhaps, however, for a benefactor one might even dare to die.

noyes@Romans:5:8 @ But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

noyes@Romans:5:10 @ For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life;

noyes@Romans:5:13 @ (for all the time before the Law sin was in the world; but sin is not set to one’s account when there is no law.

noyes@Romans:5:15 @ But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many.

noyes@Romans:5:16 @ And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences.

noyes@Romans:5:17 @ For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.)––

noyes@Romans:5:19 @ For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous.

noyes@Romans:6:2 @ God forbid! How shall we, who died to sin, live any longer in it?

noyes@Romans:6:5 @ For if we have been made completely like him in his death, we shall be made like him in his resurrection also;

noyes@Romans:6:7 @ for he that hath died hath been set free from sin.

noyes@Romans:6:10 @ For in that he died, he died to sin once for all; but in that he liveth, he liveth to God.

noyes@Romans:6:14 @ For sin shall not hold dominion over you; for ye are not under the Law, but under grace.

noyes@Romans:6:15 @ What then? Are we to sin, because we are not under the Law, but under grace? God forbid!

noyes@Romans:6:17 @ But thanks be to God that, though ye were the bondmen of sin, ye became obedient from the heart to that form of teaching which was delivered to you;

noyes@Romans:6:19 @ I speak in a way common among men on account of the weakness of your flesh. For as ye once yielded your members as slaves to impurity and to iniquity, in order to commit iniquity, so now yield your members as bondmen to righteousness in order to become holy.

noyes@Romans:6:20 @ For when ye were the slaves of sin, ye were not the bondmen of righteousness.

noyes@Romans:6:21 @ What fruit then had ye at that time from those things of which ye are now ashamed? For the end of those things is death.

noyes@Romans:6:23 @ For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord.

noyes@Romans:7:1 @ Know ye not, brethren, (for I am speaking to those who are acquainted with the Law,) that the Law hath dominion over a man only as long as he liveth?

noyes@Romans:7:2 @ For the married woman is bound by law to her husband while he liveth; but if the husband die, she is released from the law which bound her to him.

noyes@Romans:7:5 @ For when we were in the flesh, the affections of sins, which were through the Law, were working in our members to bear fruit unto death.

noyes@Romans:7:7 @ What then shall we say? Is the Law sin? God forbid! But I should not have known sin, except by the Law; for I should not have known sinful desire, unless the Law had said, "Thou shalt not covet."

noyes@Romans:7:8 @ But sin, seizing the opportunity, wrought in me by means of the commandment all manner of sinful desire; for without the Law sin is dead.

noyes@Romans:7:11 @ For sin, seizing the opportunity, deceived me through the commandment, and through it slew me.

noyes@Romans:7:14 @ For we know that the Law is spiritual; but I am unspiritual, a slave sold to sin.

noyes@Romans:7:15 @ For I know not what I do. For I do not what I would, but I do what I hate.

noyes@Romans:7:18 @ For I know that there dwelleth not in me, that is, in my flesh, any good thing; for to desire is present with me, but not to perform that which is good.

noyes@Romans:7:19 @ For the good that I would, I do not; but the evil which I would not, that I do.

noyes@Romans:7:22 @ For I delight in the Law of God, as to the inward man;

noyes@Romans:8:1 @ There is then now no condemnation for those who are in Christ Jesus.

noyes@Romans:8:2 @ For the law of the Spirit of life set me free in Christ Jesus from the law of sin and death.

noyes@Romans:8:3 @ For what the Law could not do, in that it was weak through the flesh, God hath done, who on account of sin sent his own Son in the likeness of sinful flesh, and passed sentence of condemnation on sin in the flesh;

noyes@Romans:8:5 @ For they who are according to the flesh have their mind on the things of the flesh; but they who are according to the Spirit, on the things of the Spirit.

noyes@Romans:8:6 @ For the mind of the flesh is death; but the mind of the Spirit life and peace.

noyes@Romans:8:7 @ Because the mind of the flesh is enmity against God; for it doth not submit itself to the Law of God, neither indeed can it.

noyes@Romans:8:13 @ For if ye live according to the flesh, ye are sure to die; but if by the Spirit ye make an end of the deeds of the body, ye will live.

noyes@Romans:8:14 @ For as many as are led by the Spirit of God, they are sons of God.

noyes@Romans:8:15 @ For ye did not receive the spirit of bondage so as to be again in fear; but ye received the spirit of adopted children, whereby we cry, Abba, Father!

noyes@Romans:8:18 @ For I esteem the sufferings of the present time as of no account, when compared with the glory which is about to be revealed to us.

noyes@Romans:8:19 @ For the earnest expectation of the creation is waiting for the manifestation of the sons of God.

noyes@Romans:8:20 @ For the creation was brought into subjection to vanity not of its own will, but by reason of him who put it into subjection,

noyes@Romans:8:22 @ For we know that the whole creation is together groaning and suffering the pains of labor, up to this time;

noyes@Romans:8:23 @ and not only so, but even we ourselves also, though having the first–fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption as sons, for the redemption of our body.

noyes@Romans:8:24 @ For we were saved only in hope. But hope which is seen is not hope; how can a man hope for that which he seeth?

noyes@Romans:8:25 @ But if we hope for that which we do not see, then do we with patience wait for it.

noyes@Romans:8:26 @ In like manner the Spirit also helpeth our weakness; for we know not what to pray for as we ought, but the Spirit itself intercedeth with groans which cannot be expressed in words.

noyes@Romans:8:27 @ But he that searcheth the hearts knoweth the mind of the Spirit, because it intercedeth for the holy according to the will of God.

noyes@Romans:8:28 @ We know moreover that all things work together for good to those who love God, to those who are called according to his purpose.

noyes@Romans:8:29 @ For he determined beforehand that those whom he foreknew should be conformed to the image of his Son, in order that he might be the first–born among many brethren.

noyes@Romans:8:30 @ And those whom he before appointed, he also called; and those whom he called, he also accepted as righteous; and those whom he accepted as righteous, he also glorified.

noyes@Romans:8:31 @ What shall we then say to these things? If God is for us, who can be against us?

noyes@Romans:8:32 @ He who spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?

noyes@Romans:8:34 @ Who is he that condemneth? Christ is he that died, yea rather, who rose again, who is also at the right hand of God, who also maketh intercession for us.

noyes@Romans:8:35 @ Who shall separate us from the love of Christ for us? Shall affliction or distress or persecution or famine or nakedness or peril or sword?

noyes@Romans:8:36 @ As it is written, "For thy sake we are killed all the day long; we were accounted as sheep for slaughter."

noyes@Romans:8:38 @ For I am persuaded, that neither death nor life, nor angels, nor principalities, nor things present nor things to come, nor powers,

noyes@Romans:8:39 @ nor height nor depth, nor any other created thing will be able to separate us from the love of God for us, which is in Christ Jesus our Lord.

noyes@Romans:9:3 @ For I could wish to be myself accursed and cast out from Christ in behalf of my brethren, my kinsmen as to the flesh;

noyes@Romans:9:5 @ whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen.

noyes@Romans:9:6 @ Not as though the word of God hath failed; for not all they that are of Israel are Israel;

noyes@Romans:9:9 @ For the word of promise is this: "At this time I will come, and Sarah shall have a son."

noyes@Romans:9:11 @ before the children were born, or had done any thing good or evil, to the end that God’s purpose according to election might stand, not depending on works, but on the will of him that calleth,

noyes@Romans:9:15 @ For he saith to Moses, "On whom I have mercy, on him will I have mercy; and on whom I have compassion, on him will I have compassion."

noyes@Romans:9:17 @ For the Scripture saith to Pharaoh, "For this very purpose did I raise thee up, that I might show forth my power in thee, and that my name might be made known in all the earth."

noyes@Romans:9:19 @ Hence thou wilt say to me, Why then doth he still find fault? for who resisteth his will?

noyes@Romans:9:21 @ Hath not the potter a right out of the same lump of clay to make one vessel for an honorable use, and another for a dishonorable?

noyes@Romans:9:22 @ What if God endured with much patience vessels of wrath fitted for destruction, purposing to manifest his wrath and to make known his power;

noyes@Romans:9:23 @ purposing also to make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,

noyes@Romans:9:28 @ For he is accomplishing his word and speedily fulfilling it in righteousness; for a speedily fulfilled word will the Lord execute upon the earth."

noyes@Romans:9:29 @ And as Isaiah hath said before, "Unless the Lord of hosts had left us a seed, we should have become as Sodom, and been made like Gomorrah."

noyes@Romans:9:32 @ Why? Because they did not strive for it by faith, but as being by works. For they stumbled against the stone of stumbling;

noyes@Romans:10:1 @ Brethren, the desire of my heart and my prayer to God for them is, that they may be saved.

noyes@Romans:10:2 @ For I bear them witness that they have a zeal for God, but not according to knowledge.

noyes@Romans:10:3 @ For being ignorant of the righteousness which is of God, and endeavoring to establish a righteousness of their own, they have not submitted themselves to the righteousness which is of God.

noyes@Romans:10:4 @ For Christ is the end of the Law, so that every one that believeth may obtain righteousness.

noyes@Romans:10:5 @ For Moses describeth the righteousness which is of the Law: "The man that hath done these things shall live by them."

noyes@Romans:10:9 @ for if thou shalt acknowledge with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

noyes@Romans:10:10 @ For with the heart man believeth so as to obtain righteousness, and with the mouth professeth so as to obtain salvation.

noyes@Romans:10:11 @ For the Scripture saith, "Whoever believeth in him shall not be put to shame."

noyes@Romans:10:12 @ For there is no difference between Jew and Greek; for one and the same is Lord over all, rich to all that call upon him.

noyes@Romans:10:13 @ For "every one who calleth upon the name of the Lord shall be saved."

noyes@Romans:10:15 @ and how shall men preach, unless they are sent forth? as it is written, "How beautiful are the feet of those who bring glad tidings of peace, who bring glad tidings of good things!"

noyes@Romans:10:16 @ But they did not all hearken to the glad tidings. For Isaiah saith, "Lord, who hath believed what he hath heard from us?"

noyes@Romans:10:18 @ But I say, Did they not hear? Yes truly, "Their voice went forth into all the earth, and their words to the ends of the world."

noyes@Romans:10:20 @ But Isaiah is very bold, and saith, "I was found by those who sought me not, I became known to those who inquired not for me."

noyes@Romans:11:1 @ I say then, Hath God cast off his people? Far be it I For I myself am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

noyes@Romans:11:2 @ God hath not cast off his people, which he foreknew. Do ye not know what the Scripture saith in the passage concerning Elijah? how he pleadeth to God against Israel:

noyes@Romans:11:11 @ I say then, Did they stumble in order to fall? God forbid! But by their offence salvation is come to the gentiles to excite them to emulation.

noyes@Romans:11:13 @ For I am speaking to you gentiles; inasmuch as I am the apostle of the gentiles, I magnify my office,

noyes@Romans:11:15 @ For if the rejection of them is the reconciliation of the world, what will the reception of them be, but life from the dead?

noyes@Romans:11:18 @ boast not over the branches; for if thou boast, thou dost not bear the root, but the root thee.

noyes@Romans:11:20 @ Be it so. It was for their unbelief that they were broken off, and thou standest through thy faith; be not high–minded, but fear.

noyes@Romans:11:21 @ For if God spared the natural branches, take care lest he spare not thee.

noyes@Romans:11:23 @ And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again.

noyes@Romans:11:24 @ For if thou hast been cut off from an olive–tree wild by nature, and hast against thy nature been ingrafted into a good olive–tree, how much more shall these, the natural branches, be ingrafted into their own olive–stock?

noyes@Romans:11:25 @ For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in.

noyes@Romans:11:28 @ In regard to the gospel, they are enemies for your sakes; but in regard to God’s choice, they are beloved for the fathers’ sake.

noyes@Romans:11:29 @ For in respect to his gifts and his calling, there is no change of purpose with God.

noyes@Romans:11:30 @ For as ye in times past were disobedient to God, but have now obtained mercy through their disobedience,

noyes@Romans:11:32 @ For God delivered up all to disobedience, that he might have mercy upon all.

noyes@Romans:11:34 @ For "who hath known the mind of the Lord? or who hath been made his counselor?"

noyes@Romans:11:36 @ For from him, and through him, and to him are all things. To him be the glory for ever! Amen.

noyes@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, well–pleasing to God, which is your spiritual worship;

noyes@Romans:12:2 @ and be not conformed to the fashion of this world, but be transformed by the renewal of your mind, that ye may learn by experience what is the will of God, what is good, and well–pleasing, and perfect.

noyes@Romans:12:3 @ For through the grace given to me I warn every one among you, not to think of himself more highly than he ought to think, but to think soberly, according to the measure of faith which God hath imparted to each.

noyes@Romans:12:4 @ For as in one body we have many members, and the members have not all the same office,

noyes@Romans:12:5 @ so we, though many, form one body in Christ, and each of us is a member of it in common with the rest.

noyes@Romans:12:17 @ Render to no one evil for evil; have regard to what is honorable in the sight of all men.

noyes@Romans:12:19 @ Dearly beloved, avenge not yourselves, but rather make room for wrath; for it is written, "Vengeance is mine; I will repay, saith the Lord."

noyes@Romans:12:20 @ Therefore, "if thy enemy hunger, feed him; if he thirst, give him drink. For in so doing thou wilt heap coals of fire on his head."

noyes@Romans:13:1 @ Let every one submit to the authorities that are over him; for there is no authority which is not from God: and the authorities which exist have been ordained by God.

noyes@Romans:13:2 @ He therefore that setteth himself against the authority resisteth what God hath ordained; and they a who resist will bring upon themselves judgment.

noyes@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wouldst thou then not be afraid of the government? Do that which is good, and thou wilt have praise from it;

noyes@Romans:13:4 @ for the ruler is God’s servant to thee for good. But if thou doest evil, be afraid; for he beareth not the sword in vain; for he is God’s servant, an avenger to inflict wrath upon him that doeth evil.

noyes@Romans:13:5 @ It is necessary therefore to submit, not only because of the wrath, but also for your conscience’ sake.

noyes@Romans:13:6 @ For the same reason pay tribute also; for they are ministers of God, attending continually to this very business.

noyes@Romans:13:8 @ Owe no one anything but brotherly love; for he that loveth others hath fulfilled the Law.

noyes@Romans:13:9 @ For these, "Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet," and every other commandment, are summed up in this precept, "Thou shalt love thy neighbor as thyself."

noyes@Romans:13:10 @ Love worketh no ill to one’s neighbor; therefore love is the fulfilling of the Law.

noyes@Romans:13:11 @ And this, since we know the time, that it is already high time for us to awake out of sleep; for now is our salvation nearer than when we became believers.

noyes@Romans:14:3 @ Let not him who eateth, despise him that eateth not; and let not him who eateth not, judge him that eateth; for God hath received him.

noyes@Romans:14:4 @ Who art thou that judgest the servant of another? To his own lord he standeth or falleth; and he shall be made to stand; for the Lord is able to make him stand.

noyes@Romans:14:6 @ and he that regardeth not the day, to the Lord he doth not regard it. And he that eateth, eateth to the Lord, for he giveth thanks to God; and he that doth not eat, to the Lord he doth not eat, and giveth thanks to God.

noyes@Romans:14:7 @ For none of us liveth to himself, and no one dieth to himself.

noyes@Romans:14:8 @ For if we live, we live to the Lord; and if we die, we die to the Lord. Whether then we live or die, we are the Lord’s.

noyes@Romans:14:9 @ For to this end Christ died and lived again, that he might be Lord both of the dead and the living.

noyes@Romans:14:10 @ But thou, why dost thou judge thy brother? And thou, too, why dost thou despise thy brother? For we shall all stand before the judgment–seat of God.

noyes@Romans:14:11 @ For it is written, "As I live, saith the Lord, to me every knee shall bow, and every tongue shall give praise to God."

noyes@Romans:14:15 @ For if on account of food thy brother is made to mourn, thou art no longer walking according to love. Do not with thy food destroy him for whom Christ died.

noyes@Romans:14:17 @ For the kingdom of God is not food and drink, but righteousness, and peace, and joy in the Holy Spirit;

noyes@Romans:14:18 @ for he who in this matter serveth Christ is well–pleasing to God, and approved by men.

noyes@Romans:14:20 @ Do not for the sake of food undo the work of God. All things indeed are clean; but that which is pure is evil for that man who eateth so as to be an occasion of sin.

noyes@Romans:14:22 @ Thou hast faith; have it to thyself before God. Happy is he who doth not condemn himself in that which he alloweth.

noyes@Romans:15:2 @ Let each one of us please his neighbor, to promote what is good, for edification.

noyes@Romans:15:3 @ For Christ did not seek his own pleasure, but, as it is written, "The reproaches of those who reproached thee fell on me."

noyes@Romans:15:4 @ For whatever things were written aforetime, were written for our instruction; that we through the patience and the consolation of the Scriptures might have hope.

noyes@Romans:15:7 @ Wherefore receive ye one another, as Christ received you to the glory of God.

noyes@Romans:15:8 @ For I say that Christ became a minister to the circumcised for the sake of God’s truth, in order to make sure the promises given to the fathers;

noyes@Romans:15:9 @ and that the gentiles glorified God for his mercy, as it is written, "For this cause I will give praise to thee among the gentiles, and sing to thy name."

noyes@Romans:15:16 @ that I should be a minister of Christ Jesus to the gentiles, performing the office of a priest in respect to the gospel of God, that the oblation of the gentiles may be acceptable, being sanctified by the Holy Spirit.

noyes@Romans:15:17 @ I have then ground for glorying in Christ Jesus in regard to the things pertaining m God.

noyes@Romans:15:18 @ For I will not be bold to say anything hut of what Christ hath actually wrought by me to bring the gentiles to obedience by word and deed,

noyes@Romans:15:22 @ For which cause also, for the most part, I have been hindered from coming to you.

noyes@Romans:15:23 @ But now having no more opportunity in these regions, and having had for many years a great desire to come to you,

noyes@Romans:15:24 @ when I go to Spain, I will come to you; for I hope to see you on my way, and to be helped forward thither by you, after I have in some degree satisfied myself with your company.

noyes@Romans:15:26 @ For Macedonia and Achaia have thought it good to make a contribution for the poor among the saints in Jerusalem.

noyes@Romans:15:27 @ They have thought it good, and they owed it to them. For if the gentiles have shared in their spiritual things, they ought in return to minister to them in temporal things.

noyes@Romans:15:28 @ When therefore I have completed this business, and secured to them this fruit, I shall set out to pass through you to Spain.

noyes@Romans:15:30 @ But I beseech you, by our Lord Jesus Christ, and by the love produced by the Spirit, that ye strive together with me in prayers to God for me;

noyes@Romans:15:31 @ that I may be delivered from the unbelievers in Judaea, and that my service for Jerusalem may prove acceptable to the saints;

noyes@Romans:16:2 @ that ye may receive her in the Lord in a manner worthy of the holy, and assist her in whatever business she may need your aid; for she hath been a helper of many, and of myself also.

noyes@Romans:16:4 @ who for my life laid down their own necks; to whom not I alone give thanks, but also all the churches of the gentiles;

noyes@Romans:16:5 @ salute also the church that is in their house. Salute Epaenetus, my beloved, who is the first fruit gathered from Asia for Christ.

noyes@Romans:16:6 @ Salute Mary, who labored much for us.

noyes@Romans:16:7 @ Salute Andronicus and Junias, my kinsmen, and my fellow–prisoners, who are of note among the apostles, who also were in Christ before me.

noyes@Romans:16:18 @ For such men are not servants of our Lord Christ, but of their own appetites; and by good words and fair speeches they deceive the hearts of the simple.

noyes@Romans:16:19 @ For your obedience hath become known to all. Over you, then, I rejoice; but I would have you wise as to that which is good, and simple as to that which is evil.

noyes@Romans:16:25 @ Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which for eternal ages was unrevealed,

noyes@Romans:16:27 @ to God, the only wise, through Jesus Christ, to whom be the glory for ever! Amen.

noyes@1Corinthians:1:4 @ I ever thank my God for you, on account of the grace of God bestowed upon you in Christ Jesus;

noyes@1Corinthians:1:7 @ so that ye come behind in no gift, while waiting for the manifestation of our Lord Jesus Christ;

noyes@1Corinthians:1:11 @ For I have been informed concerning you, my brethren, by those of the family of Chloe, that there are dissensions among you.

noyes@1Corinthians:1:13 @ Is Christ divided? Was Paul crucified for you? Or were ye baptized the name of Paul?

noyes@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel; not with wisdom of speech, lest the cross of Christ should be made of no effect.

noyes@1Corinthians:1:18 @ For the preaching of the cross is to those who are perishing, foolishness, but to us who are being saved, it is the power of God.

noyes@1Corinthians:1:19 @ For it is written: "I will destroy the wisdom of the wise, and will bring to nought the discernment of the discerning."

noyes@1Corinthians:1:21 @ For since, in the wisdom of God, the world by its wisdom knew not God, it pleased God by the foolishness of preaching to save those who believe;

noyes@1Corinthians:1:22 @ since even Jews ask for signs, and the Greeks seek for wisdom;

noyes@1Corinthians:1:26 @ For consider, brethren, who ye are that have been called; not many wise men after the fashion of the world, not many mighty, not many noble;

noyes@1Corinthians:1:29 @ that no flesh might glory before God.

noyes@1Corinthians:2:2 @ For I determined not to know anything while with you, save Jesus Christ, and him crucified.

noyes@1Corinthians:2:7 @ but we speak God’s wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory;

noyes@1Corinthians:2:8 @ which none of the rulers of this world comprehended; for had they comprehended it, they would not have crucified the Lord of glory;

noyes@1Corinthians:2:9 @ but, as it is written: "The things which eye hath not seen, and ear hath not heard, and which have not entered into the heart of man, the great things which God hath prepared for those that love him."

noyes@1Corinthians:2:10 @ For God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the depths of God.

noyes@1Corinthians:2:11 @ For who among men knoweth the things of a man, but the spirit of the man which is in him? even so the things of God knoweth no one but the Spirit of God.

noyes@1Corinthians:2:14 @ But the unspiritual man receiveth not the things of the Spirit of God; for they are foolishness to him, and he cannot know them; because they are spiritually discerned.

noyes@1Corinthians:2:16 @ For "who hath known the mind of the Lord, that he may instruct him?" But we have the mind of Christ.

noyes@1Corinthians:3:2 @ I fed you with milk, not with meat; for ye were not yet able to bear it. Nor indeed are ye able even now;

noyes@1Corinthians:3:3 @ for ye are yet unspiritual. For while there is among you rivalry and strife, are ye not unspiritual, and walking after the manner of men?

noyes@1Corinthians:3:4 @ For while one saith, I am of Paul, and another, I am of Apollos, are ye not men?

noyes@1Corinthians:3:9 @ For we are God’s fellow–laborers; ye are God’s field, ye are God’s building.

noyes@1Corinthians:3:11 @ For other foundation can no one lay than that which is laid, which is Christ Jesus.

noyes@1Corinthians:3:13 @ the work of every one will be made manifest; for the day will show it; because it is revealed in fire; and the fire itself will prove what every one’s work is.

noyes@1Corinthians:3:17 @ If any one defaceth the temple of God, God will deface him; for the temple of God is holy, and such are ye.

noyes@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God; for it is written: "He that taketh the wise in their craftiness;"

noyes@1Corinthians:3:21 @ So then let no one glory in men. For all things are yours;

noyes@1Corinthians:4:4 @ for though I am conscious to myself of nothing wrong, yet not by this am I cleared of blame; but he that judgeth me is the Lord.

noyes@1Corinthians:4:5 @ So then judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the purposes of men’s hearts; and then shall every one have his praise from God.

noyes@1Corinthians:4:6 @ And these things, brethren, I have transferred in a figure to myself and Apollos for your sakes, that in us ye may learn not to go beyond what is written, that no one of you may pride himself in one against another.

noyes@1Corinthians:4:7 @ For who maketh thee to differ from another? And what hast thou that thou didst not receive? But if thou didst receive it, why dost thou boast, as if thou hadst not received it?

noyes@1Corinthians:4:9 @ For I think that God hath set forth us the apostles as lowest, as men sentenced to death; for we have been made a spectacle to the world, to angels, and to men.

noyes@1Corinthians:4:10 @ We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are in honor, but we are despised.

noyes@1Corinthians:4:15 @ For though ye have ten thousand teachers in Christ, yet have ye not many fathers; for in Christ Jesus I begot you through the gospel.

noyes@1Corinthians:4:16 @ I exhort you therefore, be ye imitators of me.

noyes@1Corinthians:4:17 @ For this end I sent to you Timothy, who is my beloved child, and faithful in the Lord, who will put you in mind of my ways in Christ, according as I teach everywhere in every church.

noyes@1Corinthians:4:20 @ for the kingdom of God is not in word, but in power.

noyes@1Corinthians:5:1 @ It is everywhere reported that there is fornication among you, and such fornication as is not even among the gentiles, that one should have his father’s wife.

noyes@1Corinthians:5:3 @ For I, for my part, though absent in the body, yet present in the spirit have already determined, as if I were present with you, respecting him who thus wrought this deed,

noyes@1Corinthians:5:5 @ to deliver such a man over to Satan for the destruction of his flesh, that his spirit may be saved in the day of the Lord.

noyes@1Corinthians:5:7 @ Cleanse out the old leaven, that ye may be a new lump, as ye are unleavened; for our passover also hath been sacrificed, even Christ.

noyes@1Corinthians:5:9 @ I wrote to you in that letter, not to keep company with fornicators;

noyes@1Corinthians:5:10 @ certainly not meaning the fornicators of this world, or the covetous and extortioners, or idolaters; for to do this ye must go out of the world.

noyes@1Corinthians:5:11 @ But this is what I wrote you, not to keep company with any one called a brother, if he be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one not even to eat.

noyes@1Corinthians:5:12 @ For what have I to do with judging those who are without? Do not ye judge those who are within?

noyes@1Corinthians:6:1 @ Doth any one of you, who hath a matter against another, dare to go to law before the unrighteous, and not before the holy?

noyes@1Corinthians:6:6 @ Nay, brother goeth to law with brother, and that before unbelievers.

noyes@1Corinthians:6:7 @ Now therefore it is altogether an evil among you, that ye have suits against each other. Why do ye not rather submit to wrong? Why do ye not rather allow yourselves to be defrauded?

noyes@1Corinthians:6:9 @ Know ye not, that wrongdoers shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor abusers of themselves with mankind,

noyes@1Corinthians:6:12 @ All things are lawful for me, but all things are not profitable; all things are lawful for me, but I will not be brought under the power of anything.

noyes@1Corinthians:6:13 @ Meats are for the stomach, and the stomach for meats; but God will make an end of both it and them. But the body is not for fornication, but for the Lord, and the Lord for the body;

noyes@1Corinthians:6:15 @ Know ye not, that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a harlot? God forbid!

noyes@1Corinthians:6:16 @ Know ye not, that he who is connected with a harlot is one body with her? "For the two," saith he, "shall become one flesh;"

noyes@1Corinthians:6:18 @ Flee fornication. Every other sin which a man may commit, is apart from the body; but he that committeth fornication, sinneth against his own body.

noyes@1Corinthians:6:20 @ For ye were bought with a price. Therefore glorify God in your body.

noyes@1Corinthians:7:1 @ Now as to the matters about which ye wrote, it is good for a man not to touch a woman;

noyes@1Corinthians:7:2 @ but on account of the commonness of fornication, let every man have his own wife, and every woman her own husband.

noyes@1Corinthians:7:5 @ Defraud not one another, except by agreement for a time, that ye may have a season for prayer; and be together again, that Satan may not tempt you through your incontinence.

noyes@1Corinthians:7:8 @ I say also to the unmarried and the widows, it is good for them to remain as I am;

noyes@1Corinthians:7:9 @ but if they cannot control themselves, let them marry; for it is better to marry than to burn.

noyes@1Corinthians:7:14 @ For the unbelieving husband hath been made holy by his wife, and the unbelieving wife hath been made holy by the brother; otherwise were your children unclean, but, as it is, they are holy.

noyes@1Corinthians:7:16 @ For how dost thou know, O wife, but that thou mayst save thy husband? or how dost thou know, O husband, but that thou mayst save thy wife?

noyes@1Corinthians:7:21 @ Wast thou called being a slave, care not for it; but even if thou canst be made free, use it rather.

noyes@1Corinthians:7:22 @ For he that was called in the Lord, being a slave, is the Lord’s freeman. In like manner the freeman, who is called, is Christ’s slave.

noyes@1Corinthians:7:26 @ I think, then, that it is well, on account of the impending distress, for a man to remain as he is.

noyes@1Corinthians:7:27 @ Art thou bound to a wife, seek not to be loosed from her; art thou loosed from a wife, do not seek for one.

noyes@1Corinthians:7:31 @ and they that use this world as not abusing it; for the outward condition of this world is passing away;

noyes@1Corinthians:7:35 @ And this I say for your own profit; not to cast a noose over you, but with a view to what is becoming, and that ye may attend upon the Lord without distraction.

noyes@1Corinthians:8:5 @ For though there are those that are called gods, whether in heaven or on earth; as there are gods many, and lords many;

noyes@1Corinthians:8:7 @ But there is not in all men this knowledge; for some, with a conscience directed toward the idol even now, eat of it as a thing offered in sacrifice to an idol, and their conscience, being weak, is defiled.

noyes@1Corinthians:8:10 @ For if any one see thee, who hast knowledge, at table in an idol’s temple, will not the conscience of him that is weak be emboldened to eat the things offered to idols?

noyes@1Corinthians:8:11 @ For through thy knowledge he that is weak perisheth,––the brother for whom Christ died!

noyes@1Corinthians:8:13 @ Wherefore, if food cause my brother to fall, I will eat no flesh for ever, lest I cause my brother to fall. Am I not free?

noyes@1Corinthians:9:2 @ If I am not an apostle to others, yet surely I am to you; for the seal of my apostleship are ye in the Lord.

noyes@1Corinthians:9:9 @ For it is written in the law of Moses: "Thou shalt not muzzle an ox while treading out grain." Is it for oxen that God careth?

noyes@1Corinthians:9:11 @ If we have sown to you spiritual things, is it a great thing if we reap from you things for the body?

noyes@1Corinthians:9:15 @ But I have used no right of this kind; nor have I written thus that anything of this kind should be done for me; for it were better for me to die, than that any one should take from me what I glory in.

noyes@1Corinthians:9:16 @ For in preaching the gospel, I have nothing to glory in; for I am under a necessity to do so; yea, woe is to me, if I preach not the gospel!

noyes@1Corinthians:9:17 @ For if I do this willingly, I have a reward; but if unwillingly, still I have been intrusted with a stewardship.

noyes@1Corinthians:9:19 @ For being free from all men, yet I made myself a servant to all, that I might gain the more;

noyes@1Corinthians:9:21 @ to those without the Law, as without the Law, being not without a law before God, but under the law of Christ, that I might gain those without the Law;

noyes@1Corinthians:9:23 @ And I do all for the sake of the gospel, that I may with others partake of it.

noyes@1Corinthians:9:26 @ I therefore so run, not as one uncertain; I so fight, not as one striking the air;

noyes@1Corinthians:10:1 @ For I would not have you ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea,

noyes@1Corinthians:10:4 @ and all drank the same spiritual drink; for they drank of the spiritual rock that accompanied them; and the rock was Christ;

noyes@1Corinthians:10:5 @ but with most of them God was not well pleased; for they were laid low in the wilderness.

noyes@1Corinthians:10:6 @ Now these things were warnings for us, in order that we should not lust after evil things, as they lusted.

noyes@1Corinthians:10:8 @ Nor let us commit fornication, as some of them did, and fell in one day three and twenty thousand.

noyes@1Corinthians:10:11 @ Now these things happened to them as warnings, and were recorded for our admonition, to whom the ends of the ages have come.

noyes@1Corinthians:10:12 @ Wherefore let him that thinketh he standeth, take heed lest he fall.

noyes@1Corinthians:10:14 @ Wherefore, my beloved, flee from idolatry.

noyes@1Corinthians:10:17 @ For we, the many, are one loaf, one body; for we all share in that one loaf.

noyes@1Corinthians:10:25 @ Whatever is sold in the market that eat, without asking questions for the sake of conscience;

noyes@1Corinthians:10:26 @ for "the earth is the Lord’s, and the fullness thereof."

noyes@1Corinthians:10:27 @ And if one who is an unbeliever inviteth you to a feast, and ye choose to go, eat whatever is set before you, without asking any questions for the sake of conscience.

noyes@1Corinthians:10:29 @ conscience I mean, not thine own, but that of the other. For why is my liberty to be judged by another conscience?

noyes@1Corinthians:10:30 @ If I partake with thankfulness, why am I to be evil spoken of in a matter for which I give thanks?

noyes@1Corinthians:10:31 @ Whether therefore ye eat or drink, or whatever ye do, do all to the glory of God.

noyes@1Corinthians:11:5 @ But every woman that prayeth or prophesieth with her head uncovered dishonoreth her head; for it is one and the same thing as if her head were shaved.

noyes@1Corinthians:11:6 @ For if a woman is not veiled, let her also be shorn; but if it be a shame for a woman to be shorn or shaven, let her be veiled.

noyes@1Corinthians:11:7 @ For a man indeed ought not to cover his head, since he is the image and glory of God; but the woman is the glory of the man;

noyes@1Corinthians:11:8 @ for the man is not from the woman, but the woman from the man;

noyes@1Corinthians:11:9 @ and the man was not created for the woman, but the woman for the man.

noyes@1Corinthians:11:10 @ For this cause the woman ought to have a sign of authority on her head, because of the angels.

noyes@1Corinthians:11:12 @ For as the woman is from the man, so also is the man by the woman; but all things from God.

noyes@1Corinthians:11:15 @ but that if a woman have long hair, it is a glory to her? for her hair is given for a covering.

noyes@1Corinthians:11:17 @ But I give you this charge, not praising you, because ye come together not for the better, but for the worse.

noyes@1Corinthians:11:18 @ For in the first place, when ye come together in assembly of the church, I hear that there are divisions among you; and I partly believe it;

noyes@1Corinthians:11:19 @ for there must be also parties among you, that they who are approved may also become manifest among you.

noyes@1Corinthians:11:21 @ For, when ye eat, every one taketh before any distribution his own supper, and one is hungry, and another is drunken.

noyes@1Corinthians:11:23 @ For I received of the Lord, what I also delivered to you, that the Lord Jesus, the same night in which he was betrayed, took a loaf,

noyes@1Corinthians:11:24 @ and when he had given thanks, he broke it, and said, This is my body, which is for you; this do in remembrance of me.

noyes@1Corinthians:11:26 @ For as often as ye eat this bread, and drink the cup, ye show forth the Lord’s death, till he come.

noyes@1Corinthians:11:29 @ for he that eateth and drinketh eateth and drinketh judgment to himself, if he do not discern the body.

noyes@1Corinthians:11:30 @ For this cause many among you are weak and sickly, and some are falling asleep.

noyes@1Corinthians:11:33 @ Wherefore, my brethren, when ye come together to eat, wait for one another.

noyes@1Corinthians:12:3 @ wherefore I give you to understand that no one speaking by the Spirit of God saith, Accursed be Jesus; and that no one can say, Jesus is Lord, but by the Holy Spirit.

noyes@1Corinthians:12:7 @ But the manifestation of the Spirit is given to each one for the good of others.

noyes@1Corinthians:12:8 @ For to one is given by the Spirit the word of wisdom; to another the word of knowledge, according to the same Spirit;

noyes@1Corinthians:12:12 @ For as the body is one, and hath many members, and all the members of the body, being many, are one body, so it is with Christ.

noyes@1Corinthians:12:13 @ For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or freemen; and were all made to drink one Spirit.

noyes@1Corinthians:12:14 @ For the body also is not one member, but many.

noyes@1Corinthians:12:15 @ If the foot say, Because I am not a hand, I am not of the body, is it for this reason not of the body?

noyes@1Corinthians:12:16 @ And if the ear say, Because I am not an eye, I am not of the body, is it for this reason not of the body?

noyes@1Corinthians:12:25 @ that there might be no schism in the body, but that the members should have the same care one for another.

noyes@1Corinthians:13:9 @ For we know in part, and we prophesy in part;

noyes@1Corinthians:13:12 @ For now we see in a mirror, obscurely; but then face to face; now I know in part, but then I shall fully know even as I also am fully known.

noyes@1Corinthians:14:2 @ For he that speaketh in an tongue speaketh not to men, but to God; for no one heareth; but in the Spirit he speaketh mysteries;

noyes@1Corinthians:14:3 @ but he that prophesieth speaketh to men edification, and exhortation, and comfort.

noyes@1Corinthians:14:5 @ I would that ye all spoke with tongues, but rather that ye prophesied; for greater is he that prophesieth than he that speaketh with tongues, unless he interpret, that the church may receive edification.

noyes@1Corinthians:14:8 @ For if the trumpet give an uncertain sound, who will prepare himself for the battle?

noyes@1Corinthians:14:9 @ So also ye, unless ye utter by the tongue words easy to be understood, how shall that be known which is spoken? For ye will be speaking into the air.

noyes@1Corinthians:14:11 @ If then I know not the meaning of the language, I shall be to him that speaketh a foreigner, and he that speaketh a foreigner to me.

noyes@1Corinthians:14:13 @ Wherefore let him that speaketh in an tongue pray that he may interpret.

noyes@1Corinthians:14:14 @ For if I pray in an tongue, my spirit prayeth, but my understanding is unfruitful.

noyes@1Corinthians:14:17 @ For thou indeed givest thanks well; but the other is not edified.

noyes@1Corinthians:14:22 @ and yet for all that will they not hear me, saith the Lord." Wherefore the tongues are for a sign, not to believers, but to unbelievers; but prophesying is not for unbelievers, but for believers.

noyes@1Corinthians:14:23 @ If therefore the whole church be assembled in one place, and all be speaking with tongues, and there come in those who are unlearned, or unbelievers, will they not say that ye are mad?

noyes@1Corinthians:14:26 @ How is it then, brethren? When ye come together, every one of you hath a psalm, hath a lesson of instruction, hath a revelation, hath a tongue, hath an interpretation; let all things be done for edification.

noyes@1Corinthians:14:31 @ For one by one ye can all prophesy, that all may learn, and all may be exhorted.

noyes@1Corinthians:14:33 @ for God is not a God of confusion, but of peace. As in all the churches of the saints,

noyes@1Corinthians:14:34 @ let your women keep silence in the churches; for it is not permitted them to speak, but they are to be in subjection, as also saith the Law.

noyes@1Corinthians:14:35 @ And if they desire to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in the church.

noyes@1Corinthians:14:36 @ What! Did the word of God come forth from you? Or did it come to you alone?

noyes@1Corinthians:14:39 @ Wherefore, brethren, desire earnestly to prophesy, and forbid not to speak with tongues;

noyes@1Corinthians:15:3 @ For I delivered to you first of all what I also received, that Christ died for our sins, according to the Scriptures;

noyes@1Corinthians:15:9 @ For I am the least of the apostles, one not worthy to be called an apostle, because I persecuted the church of God.

noyes@1Corinthians:15:16 @ For if the dead rise not, then Christ hath not risen;

noyes@1Corinthians:15:21 @ For since through man came death, through man came also the resurrection of the dead.

noyes@1Corinthians:15:22 @ For as in Adam all die, so also in Christ will all be made alive.

noyes@1Corinthians:15:25 @ For he must reign, "till he hath put all enemies under his feet."

noyes@1Corinthians:15:27 @ for "he put all things under his feet." But when it is said that all things have been put under him, it is manifest that he who put all things under him is excepted.

noyes@1Corinthians:15:29 @ If it be not so, what are they doing, who are baptized for the dead? If the dead rise not at all, why are they then baptized for them?

noyes@1Corinthians:15:32 @ If with the views of men I fought with wild beasts at Ephesus, what advantage is it to me? If the dead rise not, "let us eat and drink, for to–morrow we die."

noyes@1Corinthians:15:34 @ Awake, as is your duty, and sin not; for some have not the knowledge of God; I say it to your shame.

noyes@1Corinthians:15:41 @ There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.

noyes@1Corinthians:15:52 @ in a moment, in the twinkling of an eye, at the last trump. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.

noyes@1Corinthians:15:53 @ For this corruptible must put on incorruption, and this mortal must put on immortality.

noyes@1Corinthians:15:58 @ Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, since ye know that your labor is not in vain in the Lord.

noyes@1Corinthians:16:1 @ Now concerning the collection for the saints, according to the directions which I gave to the churches of Galatia, so also do ye.

noyes@1Corinthians:16:4 @ and if it be worth while for me to go also, they shall go with me.

noyes@1Corinthians:16:5 @ Now I will come to you, when I have passed through Macedonia; for I am about to pass through Macedonia;

noyes@1Corinthians:16:6 @ and perhaps I may remain, or even spend the winter with you, that ye may set me forward on my journey whithersoever I may be going.

noyes@1Corinthians:16:7 @ For I am unwilling to see you now in passing; for I hope to stay some time with you if the Lord permit.

noyes@1Corinthians:16:9 @ for a door hath been opened to me great and effective, and there are many adversaries.

noyes@1Corinthians:16:10 @ Now if Timothy come, see that he be with you without fear; for he is laboring in the work of the Lord, as I am;

noyes@1Corinthians:16:11 @ let no one therefore despise him. But conduct him on in peace, that he may come to me; for I am waiting for him with the brethren.

noyes@1Corinthians:16:17 @ I am glad of the coming of Stephanas and Fortunatus and Achaicus; for what was lacking on your part, they supplied;

noyes@1Corinthians:16:18 @ for they refreshed my spirit and yours. Pay regard then to those that are such.

noyes@2Corinthians:1:3 @ Blessed be God, the Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,

noyes@2Corinthians:1:4 @ who comforteth us in all our distress, that we may be able to comfort those who are in any distress by the comfort wherewith we are ourselves comforted by God;

noyes@2Corinthians:1:5 @ for as the sufferings of Christ overflow to us, so through Christ doth our comfort also overflow.

noyes@2Corinthians:1:6 @ And whether we are distressed, it is for your comfort and salvation, which showeth its power in enabling you to bear patiently the same sufferings which we also endure; and our hope is steadfast in your behalf; or whether we are comforted, it is for your comfort and salvation,

noyes@2Corinthians:1:7 @ knowing that as ye are sharers in the sufferings, so also ye will be sharers in the comfort.

noyes@2Corinthians:1:8 @ For we would not, brethren, have you ignorant of our distress which came upon us in Asia, that it was exceedingly heavy upon us beyond our strength, so that we despaired even of life;

noyes@2Corinthians:1:11 @ you also unitedly helping us by prayer, so that for this blessing bestowed on us by means of many, thanks may be given by many on your behalf.

noyes@2Corinthians:1:12 @ For our glorying is this, the testimony of our conscience, that in simplicity and the sincerity which is of God, not in fleshly wisdom, but in the grace of God, we have conducted ourselves in the world, and especially toward you.

noyes@2Corinthians:1:13 @ For we write no other things to you, than what ye read or even acknowledge. And I trust ye will acknowledge even to the end,

noyes@2Corinthians:1:15 @ And in this confidence it was my purpose to come to you before, that ye might receive a second benefit;

noyes@2Corinthians:1:16 @ and to go by way of you into Macedonia, and from Macedonia to come again to you, and by you to be forwarded on my way to Judaea.

noyes@2Corinthians:1:19 @ For the Son of God, Christ Jesus, who was preached among you by us, by me and Silvanus and Timothy, was not found yea and nay, but in him hath been found yea.

noyes@2Corinthians:1:20 @ For as to all the promises of God, in him is yea, and in him amen, to the glory of God through us.

noyes@2Corinthians:1:24 @ not that we have dominion over your faith, but are helpers of your joy. For in respect to faith ye stand firm.

noyes@2Corinthians:2:2 @ For if I make you sorrowful, who is there to make me glad but he that is made sorrowful by me?

noyes@2Corinthians:2:4 @ For out of much distress and anguish of heart I wrote to you with many tears, not that ye should be made sorrowful, but that ye might know the exceeding love which I have for you.

noyes@2Corinthians:2:6 @ Sufficient for such a one is this punishment, which was inflicted by the many;

noyes@2Corinthians:2:7 @ so that on the contrary ye ought rather to forgive, and console him, lest perhaps such a one should be swallowed up with overmuch sorrow.

noyes@2Corinthians:2:8 @ Wherefore I beseech you to confirm your love toward him.

noyes@2Corinthians:2:9 @ For to this end also I wrote, that I might know by putting it to the proof, whether ye are obedient in all things.

noyes@2Corinthians:2:10 @ But to whom ye forgive anything, I forgive also; for what I have forgiven, if I have forgiven anything, for your sakes I forgave it in the person of Christ,

noyes@2Corinthians:2:11 @ that Satan might not gain an advantage over us; for we are not ignorant of his devices.

noyes@2Corinthians:2:13 @ I had no rest in my spirit, because I found not Titus my brother; but taking my leave of them, I went forth into Macedonia.

noyes@2Corinthians:2:15 @ For we are to God a sweet odor of Christ among those who are being saved, and those who are perishing;

noyes@2Corinthians:2:16 @ to the latter we are the odor of death, producing death; and to the former the odor of life, producing life. And who is sufficient for these things?

noyes@2Corinthians:2:17 @ For we are not as the many, who adulterate the word of God; but as from sincerity, but as from God, in the sight of God we speak in Christ.

noyes@2Corinthians:3:6 @ who also gave us ability to be ministers of a new covenant, not of the letter, but of the Spirit; for the letter killeth, but the Spirit giveth life.

noyes@2Corinthians:3:9 @ For if the ministration of condemnation had glory, much greater is the glory of the ministration of righteousness.

noyes@2Corinthians:3:10 @ For even that which was made glorious hath ceased to be glorious in this respect, by reason of the glory by which it is exceeded.

noyes@2Corinthians:3:11 @ For if that which was to be done away was glorious, much more glorious is that which endureth.

noyes@2Corinthians:3:12 @ Having therefore such hope, we use great plainness of speech;

noyes@2Corinthians:3:14 @ But their understandings were blinded; for until this day, when the old covenant is read, the same veil remaineth, since it is not unveiled to them that it is done away in Christ;

noyes@2Corinthians:4:1 @ Therefore, having this ministry through the mercy we received, we are not faint–hearted;

noyes@2Corinthians:4:5 @ For we preach not ourselves, but Christ Jesus as Lord, and ourselves your bond–servants for Jesus’ sake.

noyes@2Corinthians:4:6 @ For it is God, who commanded light to shine out of darkness, that shined in our hearts, to give the light of the knowledge of the glory of God in the face of Christ.

noyes@2Corinthians:4:9 @ persecuted, but not forsaken; cast down, but not destroyed;

noyes@2Corinthians:4:11 @ For we who live are continually delivered up to death for Jesus’ sake, that the life also of Jesus may be manifested in our mortal flesh.

noyes@2Corinthians:4:13 @ But having the same spirit of faith, according to that which is written, "I believed, and therefore I spoke," we also believe, and therefore speak;

noyes@2Corinthians:4:15 @ For all things are for your sakes, that the grace abounding by means of the greater number may cause thanksgiving to abound to the glory of God.

noyes@2Corinthians:4:16 @ For which cause we are not faint–hearted; but though our outward man is perishing, yet the inward man is renewed day by day.

noyes@2Corinthians:4:17 @ For our light affliction, which is but for a moment, worketh out for us, in a higher and still higher degree, an everlasting weight of glory;

noyes@2Corinthians:4:18 @ while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are but for a time; but the things which are not seen are ever lasting.

noyes@2Corinthians:5:1 @ For we know that, if our earthly tent–habitation be destroyed, we have a building provided by God, a house not made with hands, everlasting, in the heavens.

noyes@2Corinthians:5:2 @ For while in this we groan, longing to be clothed upon with our habitation which is from heaven;

noyes@2Corinthians:5:4 @ For we who are in this tent groan, being burdened; inasmuch as we do not desire to be unclothed, but to be clothed upon, that mortality may be swallowed up by life.

noyes@2Corinthians:5:5 @ Now he that hath prepared us for this very thing is God; who also gave to us the Spirit as the pledge.

noyes@2Corinthians:5:6 @ We have courage, therefore, always, and know that while we are at home in the body, we are absent from the Lord;

noyes@2Corinthians:5:7 @ for we walk by faith, not by sight; but we have courage,

noyes@2Corinthians:5:9 @ Wherefore we also strive that, whether at home or absent, we may be approved by him.

noyes@2Corinthians:5:10 @ For we must all be made manifest before the judgment–seat of Christ, that each one may receive the things done in his body, according to what he did, whether good or bad.

noyes@2Corinthians:5:11 @ Knowing therefore the fear of the Lord, we persuade men; but to God we have been made manifest, and I hope have been made manifest in your consciences also.

noyes@2Corinthians:5:12 @ For we are not again commending ourselves to you, but giving you occasion to glory on our behalf; that ye may have somewhat to answer those who glory in outward appearance, and not in heart.

noyes@2Corinthians:5:13 @ For whether we were beside ourselves, it was for God; or whether we are in our sound mind, it is for you.

noyes@2Corinthians:5:14 @ For the love of Christ constraineth us, because we thus judged, that if one died for all, then all died;

noyes@2Corinthians:5:15 @ and he died for all, that they who live should no longer live to themselves, but to him who died for their sakes, and rose again.

noyes@2Corinthians:5:16 @ So that we henceforth know no one according to the flesh; and if we have even known Christ according to the flesh, yet now we no longer know him.

noyes@2Corinthians:5:17 @ Therefore, if any one is in Christ, he is a new creation; the old things have passed away; behold, all things have become new.

noyes@2Corinthians:5:20 @ We then are ambassadors for Christ; as though God were exhorting you by us, in behalf of Christ we entreat you, Be reconciled to God.

noyes@2Corinthians:5:21 @ Him, who knew not sin, he made sin for us, that we might become God’s righteousness in him.

noyes@2Corinthians:6:2 @ (for he saith: "In an accepted time I heard thee, and in the day of salvation I helped thee;" Behold, now is the accepted time, behold, now is the day of salvation;)

noyes@2Corinthians:6:3 @ giving no occasion for stumbling in anything, that the ministry may not be blamed;

noyes@2Corinthians:6:12 @ Ye have not a narrow place in my heart, but ye have a narrow place for me in yours.

noyes@2Corinthians:6:14 @ Be not strangely yoked with unbelievers; for what fellowship hath righteousness with unrighteousness? Or what communion hath light with darkness?

noyes@2Corinthians:6:16 @ And what agreement hath the temple of God with idols? For ye are the temple of the living God; as God said: "I will dwell among them, and walk among them; and I will be their God, and they shall be my people."

noyes@2Corinthians:6:17 @ "Wherefore come out from the midst of them, and be separated, saith the Lord, and touch not anything unclean;" "and I will receive you,

noyes@2Corinthians:7:3 @ I am not saying this to condemn you; for I have said before, that ye are in our hearts to die with you and to live with you.

noyes@2Corinthians:7:4 @ Great is my confidence toward you, great is my glorying on your account; I am filled with comfort, I overflow with joy in all our trouble.

noyes@2Corinthians:7:5 @ For indeed when we had come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

noyes@2Corinthians:7:6 @ But God, that comforteth those who are brought low, comforted us by the coming of Titus;

noyes@2Corinthians:7:7 @ and not by his coming only, but by the comfort with which he was comforted in regard to you, when he told us of your earnest desire, your mourning, your zeal in my behalf; so that I rejoiced the more.

noyes@2Corinthians:7:8 @ For though I caused you sorrow with the letter, I do not regret it, though I did regret it; for I perceive that that letter caused you sorrow, though it was but for a short time.

noyes@2Corinthians:7:9 @ Now I rejoice, not that ye were made sorrowful, but that your sorrow produced repentance. For the sorrow which ye felt had respect to God, that ye might in nothing receive injury from me.

noyes@2Corinthians:7:10 @ For sorrow before God worketh repentance to salvation never to be regretted; but the sorrow of the world worketh death.

noyes@2Corinthians:7:11 @ For behold this very thing, that your sorrow had respect to God; what earnestness it wrought in you; yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what longing desire, yea, what zeal, yea, what readiness to punish! In every thing ye showed yourselves to be pure in the matter.

noyes@2Corinthians:7:12 @ Although, then, I wrote to you, it was not on account of him that did the wrong, nor of him who suffered wrong; but that your earnestness for us might be made manifest to you in the sight of God.

noyes@2Corinthians:7:13 @ Therefore we have been comforted; but in our comfort we rejoiced still more on account of the joy of Titus, because his spirit has been refreshed by you all;

noyes@2Corinthians:7:14 @ for if in anything I have boasted to him of you, I am not put to shame; but as we spoke all things to you in truth, so also our boasting, which we made before Titus, was found to be truth;

noyes@2Corinthians:8:3 @ for according to their power, I bear witness, and beyond their power, they gave of their own accord,

noyes@2Corinthians:8:9 @ For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

noyes@2Corinthians:8:10 @ And I only give an opinion in this matter. For this is expedient for you, who began before others, not only to do, but also to be willing, a year ago.

noyes@2Corinthians:8:11 @ Now therefore perform the doing of it, that as there was a readiness to will, so there may be a performance also out of that which ye have.

noyes@2Corinthians:8:12 @ For if there be first the willing mind, it is accepted according to what a man hath, not according to what he hath not.

noyes@2Corinthians:8:13 @ For it is not that others may be eased, and you burdened,

noyes@2Corinthians:8:16 @ But thanks be to God, who put the same earnest care for you into the heart of Titus;

noyes@2Corinthians:8:17 @ for he accepted indeed the exhortation; but being very earnest, he went of his own accord to you.

noyes@2Corinthians:8:21 @ for we take forethought for what is honorable, not only in the sight of the Lord, but also in the sight of men.

noyes@2Corinthians:8:23 @ As to Titus, he is my partner and fellow–laborer for you; as to our brethren, they are messengers of the churches, the glory of Christ.

noyes@2Corinthians:8:24 @ Display to them, therefore, before the churches, the proof of your love, and of what we have boasted on your behalf.

noyes@2Corinthians:9:1 @ For concerning the ministering to the saints, it is superfluous for me to write to you.

noyes@2Corinthians:9:2 @ For I know your readiness of mind, of which I boast in behalf of you to the Macedonians, that Achaia was prepared a year ago; and your zeal stirred up the greater part of them.

noyes@2Corinthians:9:5 @ I thought it necessary therefore to exhort the brethren to go before to you, and make up beforehand your bounty, which was already announced, that the same might be ready, as a matter of bounty, and not of covetousness.

noyes@2Corinthians:9:7 @ Each one, as he purposeth in his heart, so let him give; not grudgingly, or of necessity; for God loveth a cheerful giver.

noyes@2Corinthians:9:9 @ as it is written: "He dispersed abroad, he gave to the poor; his righteousness remaineth for ever."

noyes@2Corinthians:9:10 @ Now, he that ministereth seed to the sower, and bread for food, will supply and multiply your seed sown, and increase the fruits of your righteousness;

noyes@2Corinthians:9:12 @ for the ministration of this service not only supplieth the wants of the saints, but also overfloweth through many thanksgivings to God;

noyes@2Corinthians:9:13 @ while by the proof afforded by this ministration they glorify God for your obedience to your profession in regard to the gospel of Christ, and for the liberality of your contribution in regard to them and in regard to all;

noyes@2Corinthians:9:14 @ while with supplication for you they long after you on account of the exceeding grace of God to you.

noyes@2Corinthians:9:15 @ Thanks be to God for his unspeakable gift.

noyes@2Corinthians:10:3 @ For though we walk in the flesh, we do not war according to the flesh,

noyes@2Corinthians:10:4 @ (for the weapons of our warfare are not fleshly, but mighty through God to the pulling down of strong holds,)

noyes@2Corinthians:10:8 @ For even if I should boast still more highly of our authority, which the Lord gave us for building you up, and not pulling you down, I should not be put to shame;

noyes@2Corinthians:10:10 @ For his letters, saith one, are weighty and strong; but his bodily presence is weak, and his speech contemptible.

noyes@2Corinthians:10:12 @ For we do not venture to reckon ourselves among, or compare ourselves with, some of those who commend themselves; but they, measuring themselves among themselves, and comparing themselves with themselves, are not wise.

noyes@2Corinthians:10:14 @ For we do not stretch ourselves beyond our measure, as though we reached not to you; (for as far as even to you did we come, in the gospel of Christ;)

noyes@2Corinthians:10:18 @ For not he that commendeth himself is approved, but he whom the Lord commendeth.

noyes@2Corinthians:11:2 @ For I am jealous over you with a godly jealousy; for I espoused you to one husband, to present you as a pure virgin to Christ;

noyes@2Corinthians:11:4 @ For if he that cometh preacheth another Jesus, whom we did not preach, or if ye receive another spirit, which ye did not receive, or another gospel, which ye did not accept, well might ye bear with it.

noyes@2Corinthians:11:5 @ For I suppose that I am in no respect behind the very foremost apostles.

noyes@2Corinthians:11:9 @ and when I was present with you, and in want, I was a charge to no one; (for the brethren, when they came from Macedonia, supplied my wants;) and in every thing I kept myself and will keep myself from being burdensome to you.

noyes@2Corinthians:11:11 @ Wherefore? Because I love you not? God knoweth!

noyes@2Corinthians:11:12 @ But what I do, that I will continue to do, that I may cut off occasion from those who wish for an occasion, in order that in the matter of which they boast they may be found even as we.

noyes@2Corinthians:11:13 @ For such are false apostles, deceitful workmen, transforming themselves into apostles of Christ.

noyes@2Corinthians:11:14 @ And no wonder; for even Satan transformeth himself into an angel of light.

noyes@2Corinthians:11:15 @ It is no great thing, then, if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.

noyes@2Corinthians:11:19 @ For ye bear with fools gladly, seeing ye yourselves are wise;

noyes@2Corinthians:11:20 @ for ye bear with it, if one brings you into bondage, if one devours you, if one takes from you, if one exalts himself, if one smites you on the face.

noyes@2Corinthians:11:24 @ of the Jews five times I received forty stripes save one;

noyes@2Corinthians:11:28 @ Besides the other troubles, there is that which presseth upon me daily, the anxiety for all the churches.

noyes@2Corinthians:11:31 @ The God and Father of the Lord Jesus, who is blessed for evermore, knoweth that I am not lying.

noyes@2Corinthians:12:1 @ It is indeed not expedient for me to boast; I will come to visions and revelations of the Lord.

noyes@2Corinthians:12:4 @ that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

noyes@2Corinthians:12:6 @ For if I should desire to boast, I should not be a fool; for I should say the truth; but I forbear, lest any one should think of me above what he seeth me to be, or what he heareth from me.

noyes@2Corinthians:12:9 @ and he said to me, My grace is sufficient for thee; for my strength is made perfect in weakness. Most gladly therefore will I rather boast in my weaknesses, that the strength of Christ may abide upon me.

noyes@2Corinthians:12:10 @ Therefore I take pleasure in weaknesses, in reproaches, in necessities, in persecutions, in distresses in behalf of Christ; for when I am weak, then am I strong.

noyes@2Corinthians:12:11 @ I have become a fool; it is ye that compelled me. For I ought to have been commended by you; for in nothing was I behind the very foremost apostles, though I am nothing.

noyes@2Corinthians:12:13 @ For what is there in which ye were at disadvantage when compared with other churches, except that I myself was not a charge to you? Forgive me this wrong.

noyes@2Corinthians:12:14 @ Behold, I am ready to come to you this third time, and I will not be a charge to you; for I seek not yours, but you. For the children ought not to lay up for the parents, but the parents for the children.

noyes@2Corinthians:12:15 @ And I will very gladly spend and be spent for your souls; though the more I love you, the less I am loved.

noyes@2Corinthians:12:19 @ Have ye been thinking this long time that we are defending ourselves to you? It is before God in Christ that we are speaking; but all things, beloved, for your edification.

noyes@2Corinthians:12:20 @ For I fear, lest, when I come, I shall not find you such as I would, and lest I too shall be found by you such as ye would not; lest there be wranglings, envying, wraths, rivalries, backbitings, whisperings, swellings, tumults;

noyes@2Corinthians:12:21 @ and lest, when I come again, my God will humble me among you, and that I shall bewail many of those who have sinned already, and did not repent of the uncleanness, and fornication, and lasciviousness, which they committed.

noyes@2Corinthians:13:2 @ I said before, and now say beforehand, as when present the second time, so also absent now, to those who have sinned before, and to all the others, that if I come again, I will not spare;

noyes@2Corinthians:13:4 @ For though he was crucified through weakness, yet he liveth through the power of God; for we also are weak in him, but we shall live together with him by the power of God toward you.

noyes@2Corinthians:13:8 @ For we have no power against the truth, but for the truth.

noyes@2Corinthians:13:9 @ For we are glad, when we are weak, and ye are strong; this also we pray for, even your perfection.

noyes@2Corinthians:13:10 @ For this cause I write these things while absent, that when present I may not use sharpness, according to the power which the Lord gave me for edification, and not for destruction.

noyes@2Corinthians:13:11 @ Finally, brethren, farewell! Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

noyes@Galatians:1:4 @ who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father;

noyes@Galatians:1:5 @ to whom be the glory for ever and ever! Amen.

noyes@Galatians:1:9 @ As we have said before, so I now say again, If any one preach a gospel to you contrary to that which ye received, let him be accursed!

noyes@Galatians:1:10 @ For do I now seek the favor of men, or of God? Or am I endeavoring to please men? If I were still pleasing men, I should not be the servant of Christ.

noyes@Galatians:1:12 @ for I did not receive it from man nor was I taught it by any man, but it was revealed to me by Jesus Christ.

noyes@Galatians:1:13 @ For ye have heard of my conduct formerly in Judaism; that beyond measure I persecuted the church of God, and was destroying it,

noyes@Galatians:1:14 @ and made progress in Judaism beyond many of the same age with me in my nation, being more exceedingly zealous for the traditions of my fathers.

noyes@Galatians:1:17 @ neither did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.

noyes@Galatians:1:20 @ Now as to what I am writing to you, behold, before God, I do not lie.

noyes@Galatians:2:5 @ to whom not even for an hour did we yield by the required subjection, that the truth of the gospel might still remain with you.

noyes@Galatians:2:6 @ But from those who were reputed to be somewhat––whatever they were, it matters not to me, (God accepteth no man’s person,) for to me those in reputation communicated nothing new.

noyes@Galatians:2:8 @ (for he who wrought for Peter in behalf of the apostleship to the circumcised, wrought also for me in behalf of the gentiles,)

noyes@Galatians:2:11 @ But when Cephas came to Antioch, I withstood him to the face; for he was condemned.

noyes@Galatians:2:12 @ For before certain persons came from James, he used to eat with the gentiles; but when they came, he withdrew, and separated himself, fearing those who were of the circumcision.

noyes@Galatians:2:16 @ but knowing that a man is not accepted as righteous by the works of the Law, but by faith in Christ Jesus, we also have believed in Christ Jesus, that we might be accepted as righteous by faith in Christ, and not by the works of the Law; for by the works of the Law shall no flesh be accepted as righteous.

noyes@Galatians:2:17 @ But while seeking to be accepted as righteous in Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Far be it!

noyes@Galatians:2:18 @ For if I again build up what I pulled down, I make myself a transgressor.

noyes@Galatians:2:19 @ For I through the Law died to the Law, that I might live to God.

noyes@Galatians:2:20 @ I have been crucified with Christ, and no longer do I live, but Christ liveth in me; and the life which I now live in the flesh I live in faith in the Son of God, who loved me, and gave himself for me.

noyes@Galatians:2:21 @ I do not set aside the grace of God; for if righteousness come through the Law, then did Christ die for nought.

noyes@Galatians:3:1 @ O foolish Galatians, who bewitched you? before whose eyes Jesus Christ was plainly set forth among you crucified.

noyes@Galatians:3:8 @ Moreover the Scripture, foreseeing that God was to accept the gentiles as righteous by faith, proclaimed beforehand the glad tidings to Abraham, saying, "In thee shall all nations be blessed."

noyes@Galatians:3:10 @ For as many as rely on the works of the Law are under a curse; for it is written, "Cursed is every one that continueth not in all things which are written in the book of the Law, to do them."

noyes@Galatians:3:11 @ But further, that through the observance of the Law no one is accepted as righteous with God is evident; for "the righteous shall live by faith."

noyes@Galatians:3:13 @ Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood,"––

noyes@Galatians:3:17 @ And what I mean is this; that a covenant that was before ratified by God, the Law, which came four hundred and thirty years after, cannot annul, so as to make void the promise;

noyes@Galatians:3:18 @ for if the inheritance cometh from the Law, it ceaseth to be the consequence of the promise; but to Abraham God gave it by promise.

noyes@Galatians:3:21 @ Is then the Law against the promises of God? Far be it! For if a law had been given which was able to give life, righteousness would indeed have been by the Law;

noyes@Galatians:3:23 @ But before faith came, we were kept in ward under the Law, shut up unto the faith which was to be revealed.

noyes@Galatians:3:26 @ For ye are all sons of God through faith in Christ Jesus;

noyes@Galatians:3:27 @ for as many of you as were baptized into Christ, did put on Christ.

noyes@Galatians:3:28 @ There is neither Jew nor Greek, there is neither bond nor free, there is no male and female; for ye are all one in Christ Jesus;

noyes@Galatians:4:4 @ but when the fullness of the time came, God sent forth his Son, born of a woman, born under the Law,

noyes@Galatians:4:6 @ And to show that ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father!

noyes@Galatians:4:11 @ I fear for you, lest I may have bestowed upon you labor in vain.

noyes@Galatians:4:12 @ Brethren, I beseech you, become as I am, for I also have become as ye are; ye injured me in nothing.

noyes@Galatians:4:13 @ Nay, ye know that it was on account of an infirmity of the flesh that I preached the gospel to you the former time,

noyes@Galatians:4:15 @ How great then was your boasting of happiness! for I bear you witness, that if possible, ye would have plucked out your eyes, and have given them to me.

noyes@Galatians:4:17 @ They show a zeal for you, but not in honesty; yea, they wish to exclude you, that ye may be zealous for them.

noyes@Galatians:4:19 @ My children, with whom I am again in travail until Christ be formed in you,––

noyes@Galatians:4:20 @ I could wish indeed to be present with you now, and to change my tone, for I am in perplexity about you.

noyes@Galatians:4:22 @ For it is written, that Abraham had two sons; the one by the bondwoman, the other by the freewoman.

noyes@Galatians:4:24 @ Which things are written allegorically; for these women are two covenants; the one from Mount Sinai, who beareth children into bondage, which is Hagar;

noyes@Galatians:4:25 @ for the word Hagar is Mount Sinai in Arabia; and she corresponds to the Jerusalem now existing, for she is in bondage with her children;

noyes@Galatians:4:27 @ For it is written: "Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not; for many are the children of the desolate one, rather than of her who hath the husband."

noyes@Galatians:4:30 @ But what saith the scripture? "Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the freewoman."

noyes@Galatians:5:5 @ For we through the Spirit by faith steadfastly wait for the hope of righteousness.

noyes@Galatians:5:6 @ For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working by love.

noyes@Galatians:5:11 @ But as for me, brethren, if I still preach circumcision, why do I still suffer persecution? Then hath the cross ceased to be a stumbling–block.

noyes@Galatians:5:13 @ For ye, brethren, were called to liberty; only use not your liberty for an occasion to the flesh, but by your love serve one another.

noyes@Galatians:5:14 @ For the whole Law is fulfilled in one commandment, even in this "Thou shalt love thy neighbor as thyself."

noyes@Galatians:5:17 @ For the flesh hath desires against the Spirit, and the Spirit against the flesh; and these oppose one another, that ye may not do the things that ye would.

noyes@Galatians:5:19 @ Now the works of the flesh are manifest; such as fornication, uncleanness, wantonness,

noyes@Galatians:5:21 @ envyings, drunkenness, revelings, and things like these; of which I tell you beforehand, as I also told you in time past, that they who practise such things shall not inherit the kingdom of God.

noyes@Galatians:6:3 @ For if a man thinketh himself to be something, when he is nothing, he deceiveth himself.

noyes@Galatians:6:4 @ But let each one prove his own work, and then will he have his ground for boasting in himself alone, and not in comparison with another;

noyes@Galatians:6:5 @ for every one must bear his own load.

noyes@Galatians:6:7 @ Be not deceived; God is not mocked; for whatever a man soweth, that shall he also reap;

noyes@Galatians:6:8 @ for he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting.

noyes@Galatians:6:9 @ And let us not be faint–hearted in well–doing; for in due season we shall reap, if we faint not.

noyes@Galatians:6:12 @ As many as desire to make a fair show in the flesh, these are constraining you to be circumcised, only that they may not suffer persecution for the cross of Christ.

noyes@Galatians:6:13 @ For not even do they who become circumcised themselves keep the Law; but they desire to have you circumcised, that they may glory in your flesh.

noyes@Galatians:6:14 @ But God forbid that I should glory, save in the cross of our Lord Jesus Christ; through whom the world is crucified to me, and I to the world.

noyes@Galatians:6:15 @ For neither is circumcision anything, nor uncircumcision, but a new creation.

noyes@Galatians:6:17 @ Henceforth let no one trouble me; for I bear the marks of Jesus on my body.

noyes@Ephesians:1:4 @ according as he chose us in him, before the foundation of the world, that we should be holy and blameless before him;

noyes@Ephesians:1:5 @ having in love predestinated us for himself to be adopted as sons through Jesus Christ, according to the good pleasure of his will,

noyes@Ephesians:1:7 @ in whom we have the redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

noyes@Ephesians:1:10 @ in reference to the dispensation of the fullness of the times, to gather for himself into one all things in Christ, the things which are in the heavens, and the things on the earth; even in him,

noyes@Ephesians:1:12 @ that we should be to the praise of his glory, we who have before placed our hope in the Messiah;

noyes@Ephesians:1:15 @ For this cause I also, having heard of your faith in the Lord Jesus, and of your love to all the saints,

noyes@Ephesians:1:16 @ do not cease to give thanks for you, making mention of you in my prayers;

noyes@Ephesians:2:8 @ For by grace ye have been saved, through faith; and this is not of yourselves; it is the gift of God;

noyes@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus unto good works, which God before prepared that we should walk in them.

noyes@Ephesians:2:11 @ Wherefore remember, that in time past ye, the gentiles in the flesh, who are called uncircumcised by those who are called circumcised, having the circumcision of the flesh, performed by hand,––

noyes@Ephesians:2:13 @ but now, in Christ Jesus, ye, who formerly were afar off, have been brought nigh by the blood of Christ.

noyes@Ephesians:2:14 @ For it is he who is our peace, who made both one, and broke down the middle wall of partition between us, that is, the enmity;

noyes@Ephesians:2:18 @ for through him we both have our access in one Spirit to the Father.

noyes@Ephesians:2:19 @ So then ye are no longer strangers and foreigners, but are fellow–citizens with the saints, and members of the household of God,

noyes@Ephesians:3:1 @ For this cause, I Paul, the prisoner of Christ Jesus for you gentiles;

noyes@Ephesians:3:3 @ that by revelation the mystery was made known to me, as I wrote before in few words,

noyes@Ephesians:3:9 @ to make all men see what is the dispensation of the mystery, which hath been hidden for ages in God, who created all things;

noyes@Ephesians:3:11 @ according to his purpose for ages, which he accomplished in Christ Jesus our Lord;

noyes@Ephesians:3:13 @ Wherefore I entreat you not to be disheartened by the troubles I am suffering for you, since they are your glory.

noyes@Ephesians:3:14 @ For this cause I bend my knees to the Father,

noyes@Ephesians:3:21 @ to him be the glory in the church in Christ Jesus throughout all generations, for ever and ever. Amen.

noyes@Ephesians:4:1 @ I exhort you, therefore, I the prisoner in the Lord, to walk worthily of the calling with which ye were called,

noyes@Ephesians:4:8 @ Wherefore he saith: "When he ascended on high, he led captive a train of captives, and gave gifts to men."

noyes@Ephesians:4:12 @ for the perfecting of the saints for the work of ministration, for the building up of the body of Christ;

noyes@Ephesians:4:17 @ This therefore I say, and charge you in the Lord, that ye no longer walk as the rest of the gentiles walk in the vanity of their mind,

noyes@Ephesians:4:22 @ that as to your former way of life ye should put off the old man, who perisheth according to the lusts of deceit,

noyes@Ephesians:4:25 @ Wherefore having put away falsehood, speak truth every one with his neighbor; for we are members one of another.

noyes@Ephesians:4:29 @ Let no foul language proceed out of your mouth, but whatever is good for edification, as the need may be, that it may benefit the hearers;

noyes@Ephesians:4:32 @ and be kind to one another, tender–hearted, forgiving one another, even as God in Christ forgave you.

noyes@Ephesians:5:1 @ Be therefore imitators of God, as beloved children;

noyes@Ephesians:5:2 @ and walk in love, as Christ also loved you, and gave himself for you an offering and a sacrifice to God, of a sweet odor.

noyes@Ephesians:5:3 @ But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints,

noyes@Ephesians:5:5 @ For of this ye are sure, since ye know that no whore–monger, nor unclean person, nor covetous man, who is an idolater, hath an inheritance in the kingdom of Christ and God.

noyes@Ephesians:5:6 @ Let no one deceive you with vain words; for because of these things the wrath of God cometh upon the sons of disobedience.

noyes@Ephesians:5:7 @ Be not therefore partakers with them.

noyes@Ephesians:5:8 @ For ye were once darkness, but now ye are light in the Lord. Walk as children of light,

noyes@Ephesians:5:9 @ ––for the fruit of the light is in all goodness, and righteousness, and truth,––

noyes@Ephesians:5:12 @ For the things done in secret by them it is a shame even to speak of.

noyes@Ephesians:5:13 @ But all things, when reproved, are made manifest by the light; for whatever maketh manifest is light.

noyes@Ephesians:5:14 @ Wherefore he saith, "Awake, thou that sleepest, and arise from the dead, and Christ will give thee light."

noyes@Ephesians:5:16 @ buying up for yourselves opportunities, because the days are evil.

noyes@Ephesians:5:17 @ Wherefore be not unwise, but understanding what the will of the Lord is.

noyes@Ephesians:5:20 @ giving thanks always for all things to God, the Father, in the name of our Lord Jesus Christ,

noyes@Ephesians:5:23 @ for the husband is the head of the wife, even as Christ is the head of the church,––he, who is the Saviour of the body.

noyes@Ephesians:5:25 @ Husbands, love your wives, as Christ also loved the church, and gave himself up for it,

noyes@Ephesians:5:29 @ for no one ever yet hated his own flesh, but nourisheth and cherisheth it, even as Christ doth the church;

noyes@Ephesians:5:30 @ for we are members of his body, of his flesh, and of his bones.

noyes@Ephesians:5:31 @ "For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be one flesh."

noyes@Ephesians:6:1 @ Children, obey your parents in the Lord; for this is right.

noyes@Ephesians:6:9 @ And, ye masters, do the same things to them, forbearing threatening; knowing that both they and you have a Master in heaven, and that there is no respect of persons with him.

noyes@Ephesians:6:12 @ for our wrestling is not against flesh and blood, but against principalities, against powers, against the world–rulers of this darkness, against the spiritual hosts of evil in the heavenly regions.

noyes@Ephesians:6:13 @ Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.

noyes@Ephesians:6:14 @ Stand therefore, having girded your loins with truth, and having put on the breast–plate of righteousness,

noyes@Ephesians:6:18 @ praying with all prayer and entreaty at all times in the Spirit; and watching to this end with all perseverance and entreaty for all the saints,

noyes@Ephesians:6:19 @ and for me, that utterance may be given me in the opening of my mouth, to make known with boldness the mystery of the gospel,

noyes@Ephesians:6:21 @ But that ye also may know about me, how I am faring, Tychicus, the beloved brother and faithful servant in the Lord, will inform you of everything;

noyes@Ephesians:6:22 @ whom I have sent to you for this very purpose, that ye may know about us, and that he may comfort your hearts.

noyes@Philippians:1:4 @ always in every prayer of mine for you all making my prayer with joy

noyes@Philippians:1:7 @ even as it is right for me to think this of you all, because I have you in my heart both in my bonds, and in the defence and confirmation of the gospel, all of you being sharers of the grace bestowed on me.

noyes@Philippians:1:8 @ For God is my witness how much I long for you all in the tender affection of Christ Jesus.

noyes@Philippians:1:19 @ For I know that this will turn out to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

noyes@Philippians:1:21 @ For to me to live is Christ, and to die is gain.

noyes@Philippians:1:23 @ but I am held in a strait by the two, having a desire to depart, and to be with Christ; for it is far better;

noyes@Philippians:1:24 @ but to abide in the flesh is more needful for your sake.

noyes@Philippians:1:25 @ And being persuaded of this, I know that I shall abide and continue with you all for your advancement and joy in your faith,

noyes@Philippians:1:27 @ Only conduct yourselves in a manner worthy of the gospel of Christ, that whether I come and see you, or remain absent, I may hear of your affairs, that ye stand fast in one spirit, with one soul striving together for the faith of the gospel,

noyes@Philippians:1:29 @ for to you it was given in behalf of Christ, not only to believe in him, but in his behalf to suffer also;

noyes@Philippians:2:6 @ who, being in the form of God, did not regard it as a thing to be grasped at to be on an equality with God,

noyes@Philippians:2:7 @ but made himself of no consideration, taking the form of a servant, and becoming like men;

noyes@Philippians:2:9 @ Wherefore God also highly exalted him, and gave him a name which is above every name;

noyes@Philippians:2:13 @ for it is God who worketh in you both to will and to work for his good pleasure.

noyes@Philippians:2:16 @ holding forth the word of life, that I may have whereof to boast against the day of Christ, that I did not run in vain, or labor in vain.

noyes@Philippians:2:18 @ For the same reason, do ye also rejoice, and rejoice with me.

noyes@Philippians:2:20 @ For I have no one like–minded, who will have a true concern for your state;

noyes@Philippians:2:21 @ for all of them are seeking their own things, not those of Christ Jesus.

noyes@Philippians:2:22 @ But ye know the proof of him, that, as a son serves a father, he served with me for the gospel.

noyes@Philippians:2:23 @ Him therefore I hope to send forthwith, as soon as I see how it will go with me;

noyes@Philippians:2:26 @ for he was longing after you all, and was much troubled, because ye heard that he was sick.

noyes@Philippians:2:27 @ For indeed he was sick near to death; but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

noyes@Philippians:2:28 @ I send him therefore the more speedily, that when ye see him ye may again rejoice, and that I may be the less sorrowful.

noyes@Philippians:2:29 @ Receive him therefore in the Lord with all gladness, and hold such in honor;

noyes@Philippians:3:1 @ Finally, my brethren, rejoice in the Lord; to write the same things to you, to me is not burdensome, and for you it is safe.

noyes@Philippians:3:3 @ For we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh;

noyes@Philippians:3:4 @ though I myself have reason for confidence even in the flesh. If any other man thinketh that he hath reason for confidence in the flesh, I more;

noyes@Philippians:3:7 @ But whatever things were gain to me, those for the sake of Christ I have counted but loss.

noyes@Philippians:3:8 @ Nay more, I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as refuse, that I may gain Christ,

noyes@Philippians:3:12 @ Not that I have already obtained, or have been already perfected; but I press on, if I may also lay hold of that for which I was laid hold of by Christ.

noyes@Philippians:3:13 @ Brethren, I do not reckon myself to have laid hold of it; but one thing I do, forgetting the things that are behind, and stretching forth to the things that are before,

noyes@Philippians:3:14 @ I press toward the mark for the prize of the heavenly calling of God in Christ Jesus.

noyes@Philippians:3:15 @ Let us, therefore, as many as are perfect, be of this mind; and if ye have a different mind in anything, even this will God reveal to you.

noyes@Philippians:3:17 @ Brethren, be ye followers together of me, and mark those who walk as ye have us for an example.

noyes@Philippians:3:18 @ For many walk, of whom I told you often, and now tell you even weeping, that they are the enemies of the cross of Christ;

noyes@Philippians:3:20 @ For the country of which we are citizens is heaven, whence also we wait for a Saviour, the Lord Jesus Christ,

noyes@Philippians:3:21 @ who will transform the body of our humiliation so that it shall be conformed to the body of his glory, according to the working of the power with which he is able to subdue all things to himself.

noyes@Philippians:4:1 @ Therefore, my brethren, beloved and longed for, my joy and crown, so stand fast in the Lord, beloved.

noyes@Philippians:4:10 @ But I rejoiced in the Lord greatly, that now at length ye have revived again in your care for my welfare; for which indeed ye cared before, but lacked opportunity.

noyes@Philippians:4:11 @ Not that I speak on account of want; for I have learned, in whatever state I am, therewith to be content.

noyes@Philippians:4:15 @ And ye yourselves also know, Philippians, that in the beginning of the gospel, when I went forth from Macedonia, no church communicated with me in an account of giving and receiving, but ye only;

noyes@Philippians:4:16 @ for even in Thessalonica ye sent once and again to my necessity.

noyes@Philippians:4:17 @ Not that I seek for such a gift, but I do seek for fruit that may abound to your account.

noyes@Philippians:4:20 @ Now to God, our Father, be glory for ever. Amen.

noyes@Colossians:1:3 @ We give thanks to God, the Father of our Lord Jesus Christ, praying always for you,

noyes@Colossians:1:5 @ on account of the hope which is laid up for you in the heavens, of which ye heard before in the word of the truth of the gospel,

noyes@Colossians:1:9 @ On this account we also, from the day we heard of it, cease not to pray for you, and to ask that ye may be filled with the knowledge of his will in all wisdom and spiritual understanding;

noyes@Colossians:1:14 @ in whom we have our redemption, the forgiveness of our sins; ––

noyes@Colossians:1:16 @ for in him were created all things, those in the heavens, and those on the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers, all things have been created through him and for him;

noyes@Colossians:1:17 @ and he is before all things, and in him all things subsist.

noyes@Colossians:1:19 @ for God was pleased that in him all the fullness should dwell, and by him to reconcile all things to himself,

noyes@Colossians:1:24 @ Now I rejoice in my sufferings for you, and fill up instead that which is wanting of the afflictions of Christ in my flesh on behalf of his body, which is the church;

noyes@Colossians:1:25 @ of which I became a minister, according to the stewardship which God entrusted to me, for you, to fulfill the word of God,

noyes@Colossians:1:26 @ the mystery which hath been hidden for ages and generations, but hath been now revealed to his saints;

noyes@Colossians:2:1 @ For I would have you know what a great struggle I have for you, and for those in Laodicea, and for as many as have not seen my face in the flesh;

noyes@Colossians:2:5 @ For though I am absent in the flesh, yet in the spirit I am with you, rejoicing and beholding your order, and the steadfastness of your faith in Christ.

noyes@Colossians:2:6 @ As therefore ye have received Christ Jesus the Lord, walk in him,

noyes@Colossians:2:9 @ For in him dwelleth all the fullness of the Godhead bodily,

noyes@Colossians:2:11 @ in whom also ye have been circumcised with a circumcision not performed by hand, in putting off the body of the flesh in the circumcision of Christ,

noyes@Colossians:2:13 @ and to you also who were dead in your trespasses and the uncircumcision of your flesh, hath he given life together with him, having forgiven us all our trespasses;

noyes@Colossians:2:23 @ which things have indeed a show of wisdom in will–worship and humiliation and severity to the body, not in any honor for the satisfying of the flesh.

noyes@Colossians:3:3 @ For ye died, and your life is hidden with Christ in God;

noyes@Colossians:3:5 @ Make dead therefore your members which are upon the earth, fornication, uncleanness, lust, evil desire, and covetousness, which is idolatry;

noyes@Colossians:3:12 @ Clothe yourselves, therefore, as the chosen of God, holy and beloved, with compassionate affections, kindness, lowliness of mind, meekness, long–suffering;

noyes@Colossians:3:13 @ bearing with each other, and forgiving each other, if any one have a complaint against another; even as Christ freely forgave you, do ye also freely forgive;

noyes@Colossians:3:20 @ Children, obey your parents in all things; for this is well–pleasing in the Lord.

noyes@Colossians:3:25 @ For he that doeth wrong, shall receive back the wrong which he hath done; and there is no respect of persons.

noyes@Colossians:4:3 @ praying at the same time for us also, that God may open to us a door for the word, to speak the mystery of Christ, for the sake of which I am also in bonds;

noyes@Colossians:4:7 @ Of all my affairs Tychicus will inform you, the beloved brother and faithful minister and fellow–servant in the Lord;

noyes@Colossians:4:8 @ whom I have sent to you for this very purpose, that he may know your condition, and comfort your hearts;

noyes@Colossians:4:9 @ together with Onesimus, the faithful and beloved brother, who is one of you. They will inform you of every thing here.

noyes@Colossians:4:11 @ and Jesus, who is called Justus; who are of the circumcision; these only are my fellow–workers for the kingdom of God, who have been an encouragement unto me.

noyes@Colossians:4:12 @ Epaphras, who is one of you, a servant of Christ Jesus, saluteth you, always striving for you in his prayers, that ye may stand perfect and fully assured in all the will of God.

noyes@Colossians:4:13 @ For I bear him witness, that he hath much labor for you, and those that are in Laodicea, and those in Hierapolis.

noyes@1Thessalonians:1:2 @ We give thanks to God always for you all, making mention of you in our prayers,

noyes@1Thessalonians:1:3 @ remembering without ceasing your work of faith, and labor of love, and perseverance in the hope in our Lord Jesus Christ, before God our Father;

noyes@1Thessalonians:1:5 @ because the gospel preached by us came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; as ye well know what sort of persons we became among you for your sake.

noyes@1Thessalonians:1:8 @ For from you the word of the Lord hath sounded forth not only in Macedonia and Achaia, but in every place your faith toward God hath become known; so that we need not say anything.

noyes@1Thessalonians:1:9 @ For they themselves are reporting concerning us what kind of reception we had among you, and how ye turned to God from idols, to serve the living and true God,

noyes@1Thessalonians:1:10 @ and to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivereth us from the coming wrath.

noyes@1Thessalonians:2:1 @ For ye yourselves know, brethren, that our coming among you hath not been in vain;

noyes@1Thessalonians:2:2 @ but after we had suffered before and had been shamefully treated, as ye know, at Philippi, we were bold in our God to speak to you the gospel of God in much conflict.

noyes@1Thessalonians:2:3 @ For our teaching is not from error, nor from impurity, nor in guile;

noyes@1Thessalonians:2:5 @ For neither at any time did we use flattering words, as ye know, nor a cloak of covetousness, God is witness;

noyes@1Thessalonians:2:8 @ so having a strong affection for you, we were willing to impart to you, not only the gospel of God, but also our own souls, because ye became dear to us.

noyes@1Thessalonians:2:9 @ For ye remember, brethren, our labor and toil, how laboring night and day, that we might not be burdensome to any of you, we preached to you the gospel of God.

noyes@1Thessalonians:2:13 @ And for this cause we also thank God without ceasing, that, when ye received the word of God which ye heard from us, ye received it not as the word of men, but, as it is in truth, the word of God, which also is powerfully working in you that believe.

noyes@1Thessalonians:2:14 @ For ye, brethren, became imitators of the churches of God which are in Judaea in Christ Jesus; for ye also suffered the same things from your own countrymen, as they have from the Jews;

noyes@1Thessalonians:2:17 @ But we, brethren, having been bereaved of you for a short time, separated in body, not in heart, used the greater endeavors with much earnestness to see your face.

noyes@1Thessalonians:2:18 @ Wherefore we purposed to come to you, that is, I Paul, once and again; but Satan hindered us.

noyes@1Thessalonians:2:19 @ For what is our hope, or joy, or crown of glorying? Is it not even ye, in the presence of our Lord Jesus at his coming?

noyes@1Thessalonians:2:20 @ For ye are our glory and joy.

noyes@1Thessalonians:3:1 @ Wherefore, when we could no longer forbear, we chose to be left at Athens alone,

noyes@1Thessalonians:3:3 @ so that no one should be shaken by these afflictions; for yourselves know that to this we are appointed;

noyes@1Thessalonians:3:4 @ for even when we were with you, we told you before that we are to suffer affliction, just as it came to pass, and ye know.

noyes@1Thessalonians:3:5 @ For this cause, when I too could no longer forbear, I sent in order to know your faith, lest by some means the tempter might have tempted you, and our labor should prove in vain.

noyes@1Thessalonians:3:7 @ for this cause, brethren, we were comforted over you in all our distress and affliction by your faith;

noyes@1Thessalonians:3:8 @ for now we live, if ye stand fast in the Lord.

noyes@1Thessalonians:3:9 @ For what thanks can we render to God for you, for all the joy wherewith we rejoice for your sakes before our God;

noyes@1Thessalonians:3:13 @ in order that he may establish your hearts unblamable in holiness before God, our Father, at the coming of our Lord Jesus with all his holy ones.

noyes@1Thessalonians:4:2 @ for ye know what commands we gave you through the Lord Jesus.

noyes@1Thessalonians:4:3 @ For this is the will of God, your sanctification, that ye should abstain from fornication;

noyes@1Thessalonians:4:4 @ that every one of you should know how to procure for himself his own vessel in purity and honor,

noyes@1Thessalonians:4:6 @ that no one should go beyond and overreach his brother in the matter; because the Lord is the avenger in respect to all these things, as we also told you before and solemnly testified.

noyes@1Thessalonians:4:7 @ For God did not call us to live in uncleanness, but in purity.

noyes@1Thessalonians:4:8 @ He therefore that rejecteth, rejecteth not man, but God, who also gave to you his Holy Spirit.

noyes@1Thessalonians:4:9 @ But concerning brotherly love there is no need of writing to you; for ye yourselves are taught of God to love one another;

noyes@1Thessalonians:4:10 @ for indeed ye do it toward all the brethren who are in all Macedonia. But we exhort you, brethren, to abound in love still more;

noyes@1Thessalonians:4:14 @ For if we believe that Jesus died and rose again, then also will God, through Jesus, bring again with him those who have fallen asleep.

noyes@1Thessalonians:4:15 @ For this we say to you in the word of the Lord, that we who are living, we who are left till the coming of the Lord, shall not anticipate those who have fallen asleep.

noyes@1Thessalonians:4:16 @ For the Lord himself will descend from heaven with a loud summons, with the voice of an archangel, and with the trump of God, and the dead in Christ will rise first;

noyes@1Thessalonians:4:18 @ So then comfort one another with these words.

noyes@1Thessalonians:5:2 @ for ye yourselves know full well, that the day of the Lord so cometh as a thief in the night.

noyes@1Thessalonians:5:5 @ for ye all are sons of light, and sons of the day; we are not of the night, nor of darkness.

noyes@1Thessalonians:5:7 @ For they that sleep, sleep in the night; and they that are drunken, are drunken in the night;

noyes@1Thessalonians:5:9 @ for God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ,

noyes@1Thessalonians:5:10 @ who died for us, that, whether we wake or sleep, we should together live with him.

noyes@1Thessalonians:5:11 @ Wherefore, encourage one another, and edify one another, as indeed ye are doing.

noyes@1Thessalonians:5:13 @ and to esteem them very highly in love for their work’s sake. Be at peace among yourselves.

noyes@1Thessalonians:5:14 @ Moreover we exhort you, brethren, admonish the unruly, comfort the feeble–minded, support the weak, be forbearing to all.

noyes@1Thessalonians:5:15 @ See that none render evil for evil to any one; but ever follow that which is good, both toward one another and toward all.

noyes@1Thessalonians:5:18 @ in everything give thanks; for this is the will of God in Christ Jesus in regard to you.

noyes@1Thessalonians:5:22 @ abstain from every form of evil.

noyes@1Thessalonians:5:25 @ Brethren, pray for us.

noyes@2Thessalonians:1:3 @ We ought to thank God always for you, brethren, as is fit, because your faith increaseth exceedingly, and the love of every one of you all toward each ether aboundeth;

noyes@2Thessalonians:1:4 @ so that we ourselves glory in you among the churches of God, for your constancy and faith in all your persecutions and the afflictions which ye endure;

noyes@2Thessalonians:1:5 @ an indication of the righteous judgment of God, by which ye will be counted worthy of the kingdom of God, for which ye are also suffering;

noyes@2Thessalonians:1:10 @ when he shall come in that day to be glorified in his saints, and to be admired in all who believed; for our testimony to you was believed.

noyes@2Thessalonians:1:11 @ For which end we also pray always for you, that our God may count you worthy of your calling, and perfect all pleasure in goodness, and the work of faith, with power;

noyes@2Thessalonians:2:3 @ Let no one deceive you in any manner; for unless the apostasy shall have come first and the man of sin have been revealed, the son of perdition;

noyes@2Thessalonians:2:7 @ For the mystery of lawlessness is already working; only there is one who now restraineth, until he be taken out of the way;

noyes@2Thessalonians:2:10 @ and in all deceit of unrighteousness for those who are perishing; because they received not the love of the truth, that they might be saved.

noyes@2Thessalonians:2:11 @ And for this cause God sendeth them a working of delusion, that they may believe the falsehood;

noyes@2Thessalonians:2:13 @ But we are bound to give thanks always to God for you, brethren beloved of the Lord, that God chose you from the beginning to salvation in sanctification of the Spirit, and belief of the truth;

noyes@2Thessalonians:3:1 @ Finally, brethren, pray for us, that the word of the Lord may run and be glorified, as with you,

noyes@2Thessalonians:3:2 @ and that we may be delivered from unreasonable and wicked men; for it is not all that have faith.

noyes@2Thessalonians:3:7 @ For ye yourselves know how ye ought to imitate us; for we behaved not ourselves disorderly among you,

noyes@2Thessalonians:3:8 @ neither did we eat any man’s bread for nought, but were working with labor and travail night and day, that we might not be burdensome to any of you.

noyes@2Thessalonians:3:10 @ For also when we were with you, this we commanded you: If any one will not work, neither let him eat.

noyes@2Thessalonians:3:11 @ For we hear of some who walk among you disorderly, working not at all, but are busybodies.

noyes@1Timothy:1:3 @ As I besought thee, when I set out for Macedonia, to remain still in Ephesus, that thou mightst charge certain persons not to teach other doctrine,

noyes@1Timothy:1:9 @ knowing this, that the Law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinful, for the unholy and profane, for murderers of fathers and murderers of mothers, for man–slayers,

noyes@1Timothy:1:10 @ for whoremongers, for them that defile themselves with mankind, for men–stealers, for liars, for perjured persons, and if there be any other thing that is contrary to the sound teaching,

noyes@1Timothy:1:13 @ though formerly I was a blasphemer, and a persecutor, and a doer of outrage; but I obtained mercy, because I did it ignorantly, in unbelief;

noyes@1Timothy:1:16 @ But for this cause I obtained mercy, that in me especially Christ Jesus might show forth all his long–suffering, as an example to those who should hereafter believe in him to life everlasting.

noyes@1Timothy:1:17 @ Now to the King eternal, the imperishable, invisible, only God, be honor and glory for ever and ever. Amen.

noyes@1Timothy:1:18 @ This charge I commit to thee, my child Timothy, in accordance with the directions of the prophets before given to thee, that thou mayst in them war the good warfare,

noyes@1Timothy:2:1 @ I exhort then, first of all, that supplications, prayers, intercessions, and giving of thanks be made for all men;

noyes@1Timothy:2:2 @ for kings, and all that are in authority; that we may lead a quiet and tranquil life in all godliness and propriety.

noyes@1Timothy:2:3 @ For this is good and acceptable in the sight of God our Saviour,

noyes@1Timothy:2:5 @ For there is one God, and one mediator between God and men, the man Christ Jesus,

noyes@1Timothy:2:6 @ who gave himself a ransom for all; to which the testimony was to be borne in its own due times,

noyes@1Timothy:2:13 @ For Adam was first formed, then Eve.

noyes@1Timothy:3:3 @ not given to wine, not a striker, but forbearing, not quarrelsome, not a lover of money;

noyes@1Timothy:3:5 @ for if a man knoweth not how to preside over his own house, how shall he take care of the church of God––

noyes@1Timothy:3:13 @ For they that have served well as deacons, gain for themselves a good standing, and great boldness in the faith which is in Christ Jesus.

noyes@1Timothy:4:3 @ forbidding to marry, and commanding to abstain from food which God created to be received with thanksgiving, for those who believe and know the truth.

noyes@1Timothy:4:4 @ For every creature of God is good, and nothing to be refused, if it be received with thanksgiving;

noyes@1Timothy:4:5 @ for it is sanctified by the word of God and prayer.

noyes@1Timothy:4:6 @ If thou lay these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished in the words of the faith, and of the good teaching, with which thou art well acquainted.

noyes@1Timothy:4:8 @ For bodily exercise is profitable for little; but godliness is profitable for all things, having promise of the life that now is, and of that which is to come.

noyes@1Timothy:4:10 @ For to this end we both labor and suffer reproach, because we have placed our hope in the living God, who is the Saviour of all men, especially of believers.

noyes@1Timothy:4:16 @ Give heed to thyself, and to thy teaching; continue in them; for in doing this thou wilt save both thyself and them that hear thee.

noyes@1Timothy:5:4 @ But if any widow have children or grandchildren, let them learn first to show piety to their own family, and to requite their parents; for this is acceptable before God.

noyes@1Timothy:5:8 @ But if any one provideth not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an unbeliever.

noyes@1Timothy:5:10 @ well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

noyes@1Timothy:5:11 @ But younger widows refuse; for when they become wanton against Christ, they desire to marry;

noyes@1Timothy:5:14 @ I desire therefore that the younger widows marry, bear children, guide the house, give no occasion to the adversary to speak reproachfully.

noyes@1Timothy:5:15 @ For some have already turned aside after Satan.

noyes@1Timothy:5:18 @ For the Scripture saith, "Thou shalt not muzzle the ox while he is treading out the grain"; and, "The laborer is worthy of his wages."

noyes@1Timothy:5:20 @ Those that sin rebuke before all, that the rest also may fear.

noyes@1Timothy:5:21 @ I charge thee before God and Christ Jesus and the elect angels, that thou observe these things without prejudging, doing nothing with partiality.

noyes@1Timothy:5:23 @ No longer drink water only, but use a little wine for thy stomach’s sake, and thy frequent infirmities.

noyes@1Timothy:5:24 @ Some men’s sins are openly manifest, going before them to judgment; and some men they follow after.

noyes@1Timothy:6:7 @ For we brought nothing into the world; and it is certain we can carry nothing out.

noyes@1Timothy:6:10 @ For the love of money is a root of all evils; which some coveting have strayed away from the faith, and have pierced themselves through with many pangs.

noyes@1Timothy:6:12 @ Fight the good fight of faith, lay hold on everlasting life, to which thou wast called, and didst profess the good profession before many witnesses.

noyes@1Timothy:6:13 @ I charge thee before God, who giveth life to all things, and before Christ Jesus, who under Pontius Pilate testified the good profession,

noyes@1Timothy:6:19 @ laying up in store for themselves a good foundation against the time to come, that they may lay hold on the true life.

noyes@2Timothy:1:3 @ I thank God, whom I serve from my forefathers with pure conscience, as without ceasing I have remembrance of thee in my prayers night and day,

noyes@2Timothy:1:6 @ For which cause I remind thee to stir up the gift of God, which is in thee by the laying on of my hands;

noyes@2Timothy:1:7 @ for God gave us not the spirit of cowardice, but of power, and of love, and of admonition.

noyes@2Timothy:1:8 @ Be not then ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship with me for the gospel through the power of God,

noyes@2Timothy:1:9 @ who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began,

noyes@2Timothy:1:11 @ for which I was appointed a herald, and an apostle, and a teacher of the gentiles.

noyes@2Timothy:1:12 @ For which cause I suffer also these things. But I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which he hath committed to me unto that day.

noyes@2Timothy:2:1 @ Thou therefore, my child, be strong in the grace that is in Christ Jesus;

noyes@2Timothy:2:2 @ and the things which thou didst hear from me before many witnesses, the same commit thou to faithful men, such as will be able to teach others also.

noyes@2Timothy:2:7 @ Understand what I say; for the Lord will give thee apprehension in all things.

noyes@2Timothy:2:10 @ For this cause I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus, with everlasting glory.

noyes@2Timothy:2:11 @ True is the saying: for if we died with him, we shall also live with him;

noyes@2Timothy:2:13 @ if we are faithless, he remaineth faithful; for he cannot deny himself.

noyes@2Timothy:2:14 @ Of these things put them in remembrance, charging them before the Lord not to carry on a strife of words, to no useful purpose, but rather to the subverting of the hearers.

noyes@2Timothy:2:16 @ But shun the profane babblings; for they will go on to a higher degree of ungodliness;

noyes@2Timothy:2:20 @ But in a great house there are not only vessels of gold and of silver, but also wooden and earthen ones; and some for honor, and some for dishonor.

noyes@2Timothy:2:21 @ If then any one shall purge himself from these, he will be a vessel for honor, hallowed, useful for the householder, prepared for every good work.

noyes@2Timothy:3:2 @ For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without

noyes@2Timothy:3:3 @ natural affection, implacable, slanderers, incontinent, fierce, without love for what is good,

noyes@2Timothy:3:5 @ having a form of godliness, but denying the power thereof. And from these turn away.

noyes@2Timothy:3:6 @ For of these are they who creep into houses, and lead captive silly women laden with sins, led away by divers lusts,

noyes@2Timothy:3:9 @ But they will proceed no further; for their folly will be clearly manifest to all, as that of those men was.

noyes@2Timothy:3:16 @ All Scripture is inspired by God, and is profitable for teaching, for reproof, for correction, for discipline in righteousness;

noyes@2Timothy:4:1 @ I charge thee before God, and Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom;

noyes@2Timothy:4:3 @ For the time will come, when they will not endure sound doctrine, but after their own desires will they heap to themselves teachers; because they have itching ears;

noyes@2Timothy:4:6 @ For I am already about to be offered as a sacrifice, and the time of my departure is at hand.

noyes@2Timothy:4:8 @ henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me at that day, and not to me only, but to all those who have loved his appearing.

noyes@2Timothy:4:10 @ For Demas forsook me, because he loved the present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia.

noyes@2Timothy:4:11 @ Only Luke is with me. Take Mark, and bring him with thee; for he is useful to me for the ministry.

noyes@2Timothy:4:15 @ of whom do thou also beware; for he hath greatly withstood our words.

noyes@2Timothy:4:16 @ At my first defence no one came forward with me, but all forsook me. May it not be laid to their charge!

noyes@2Timothy:4:18 @ The Lord will deliver me from every evil deed, and preserve me unto his heavenly kingdom; to whom be the glory for ever and ever. Amen.

noyes@2Timothy:4:21 @ Use diligence to come before winter. Eubulus saluteth thee, and Pudens, and Linus, and Claudia, and all the brethren.

noyes@Titus:1:1 @ Paul, a servant of God, and an apostle of Christ Jesus, for the faith of God’s elect, and the knowledge of the truth which is according to godliness,

noyes@Titus:1:5 @ For this cause I left thee behind in Crete, that thou shouldst set in order the things that are wanting, and appoint elders in every city, as I directed thee;

noyes@Titus:1:7 @ For a bishop must be without reproach, as God’s steward; not self–willed, not soon angry, not given to wine, not a striker, not greedy of base gain,

noyes@Titus:1:10 @ For there are many unruly vain talkers and deceivers, especially they of the circumcision;

noyes@Titus:1:11 @ whose mouths must be stopped, since they overturn whole houses, teaching things which they ought not, for the sake of base gain.

noyes@Titus:1:13 @ This testimony is true; for which cause rebuke them sharply, that they may be sound in the faith,

noyes@Titus:1:16 @ They profess that they know God, but by their works they deny him, being abominable and disobedient, and for every good work reprobate.

noyes@Titus:2:11 @ For the grace of God, that bringeth salvation to all men, was manifested,

noyes@Titus:2:13 @ looking for the blessed hope, and appearing of the glory of the great God and of our Saviour Jesus Christ;

noyes@Titus:2:14 @ who gave himself for us, that he might redeem us from all iniquity, and purify to himself a people to be his own, zealous in good works.

noyes@Titus:3:1 @ Put them in mind to submit themselves to governments, to authorities, to obey magistrates, to be ready for every good work,

noyes@Titus:3:2 @ to speak evil of no one, to be averse to strife, forbearing, showing all meekness to all men.

noyes@Titus:3:3 @ For we ourselves also were once foolish, disobedient, going astray, slaves to divers lusts and pleasures, living in malice and envy, hateful, hating one another.

noyes@Titus:3:4 @ But when the kindness and love for men of God our Saviour appeared,

noyes@Titus:3:9 @ but avoid foolish questionings, and genealogies, and strifes, and contentions about the Law; for they are unprofitable and vain.

noyes@Titus:3:12 @ When I shall have sent Artemas to thee, or Tychicus, use diligence to come to me to Nicopolis; for there I have determined to pass the winter.

noyes@Titus:3:13 @ Zenas the lawyer and Apollos forward on their journey diligently, that nothing may be wanting to them.

noyes@Titus:3:14 @ And let those also who belong to us learn to practise good works for the necessary wants that arise, that they may not be unfruitful.

noyes@Philemon:1:6 @ that the fellowship of thy faith may become effectual in the knowledge of every good thing which is in us, for Christ Jesus.

noyes@Philemon:1:7 @ For we have great thankfulness and comfort on account of thy love, because the hearts of the saints have been refreshed by thee, brother.

noyes@Philemon:1:8 @ Wherefore, though I have much boldness in Christ to enjoin upon thee that which is befitting,

noyes@Philemon:1:9 @ yet for love’s sake I beseech thee rather; being such a one as Paul an old man, and now also a prisoner of Christ Jesus,

noyes@Philemon:1:10 @ I beseech thee for my child, whom I begot in my bonds, Onesimus;

noyes@Philemon:1:15 @ For perhaps he was separated from thee for a season to this end, that thou shouldst receive him back as thine for ever;

noyes@Philemon:1:22 @ And at the same time make ready a lodging for me; for I hope that through your prayers I shall be granted to you.

noyes@Hebrews:1:5 @ For to which of the angels did he ever say: "Thou art my Son, I this day have begotten thee?" and again: "I will be to him a Father, and he shall be to me a Son?"

noyes@Hebrews:1:8 @ but of the Son: "Thy throne, O God, is for ever and ever; and the sceptre of thy kingdom is a sceptre of righteousness.

noyes@Hebrews:1:9 @ Thou lovedst righteousness, and hatedst iniquity; therefore God, thy God, anointed thee with the oil of gladness above thy fellows."

noyes@Hebrews:1:14 @ Are they not all ministering spirits, sent forth to minister for the sake of those who are to inherit salvation?

noyes@Hebrews:2:1 @ Therefore we ought to give the more earnest heed to the things which we have heard, lest haply we let them slip.

noyes@Hebrews:2:2 @ For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just retribution,

noyes@Hebrews:2:5 @ For not to angels did he put in subjection the world to come, of which we are speaking.

noyes@Hebrews:2:6 @ But one in a certain place bore testimony, saying, "What is man, that thou art mindful of him, or the son of man, that thou carest for him?

noyes@Hebrews:2:8 @ thou didst put all things in subjection under his feet." For in that he put all things in subjection under him, he left nothing that is not put under him. But now we do not yet see all things put under him.

noyes@Hebrews:2:9 @ But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.

noyes@Hebrews:2:10 @ For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings.

noyes@Hebrews:2:11 @ For both he that sanctifieth and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren;

noyes@Hebrews:2:14 @ Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil,

noyes@Hebrews:2:16 @ For surely he doth not help angels, but he helpeth the offspring of Abraham.

noyes@Hebrews:2:17 @ Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful high–priest in things pertaining to God, to make propitiation for the sins of the people.

noyes@Hebrews:2:18 @ For in that he himself hath suffered, being tempted, he is able to help those who are tempted.

noyes@Hebrews:3:1 @ Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and high–priest of our profession, Jesus;

noyes@Hebrews:3:3 @ For he hath been counted worthy of more glory than Moses, inasmuch as greater than the house is he who built it.

noyes@Hebrews:3:4 @ For every house is builded by some one; but he who built all things is God.

noyes@Hebrews:3:7 @ Wherefore, as the Holy Spirit saith: "To–day, if ye hear his voice,

noyes@Hebrews:3:9 @ where your fathers tempted me by proving me, and saw my works forty years.

noyes@Hebrews:3:10 @ Wherefore I was offended with that generation, and said, They always err in their heart, but they knew not my ways;

noyes@Hebrews:3:14 @ For we have become partakers of Christ, if we hold fast our first confidence firm to the end.

noyes@Hebrews:3:17 @ And with whom was he offended forty years? Was it not with those who sinned, whose carcasses fell in the wilderness?

noyes@Hebrews:4:2 @ For to us were glad tidings addressed, as well as to them; but the word which was heard did not profit them, not being mixed with faith in those who heard it.

noyes@Hebrews:4:3 @ For we who believed enter into the rest, as he hath said: "So I swore in my wrath, they shall not enter into my rest;" although the works were finished from the foundation of the world.

noyes@Hebrews:4:4 @ For he hath spoken in a certain place of the seventh day thus: "And God rested on the seventh day from all his works;"

noyes@Hebrews:4:6 @ Since then it still remaineth for some to enter into it, and they to whom the glad tidings of it were first brought did not enter in because of disobedience,

noyes@Hebrews:4:7 @ he again appointeth a certain day, "To–day"––saying in David so long a time after, as hath before been said––"To–day, if ye hear his voice, harden not your hearts."

noyes@Hebrews:4:8 @ For if Joshua had given them rest, he would not after this be speaking of another day.

noyes@Hebrews:4:9 @ There remaineth therefore a sabbath–rest to the people of God.

noyes@Hebrews:4:10 @ For he that hath entered into his rest, hath himself rested from his works, as God did from his own.

noyes@Hebrews:4:12 @ For the word of God is living, and powerful, and sharper than any two–edged sword, piercing even to the dividing asunder of soul and spirit, both the joints and marrow, and is a discerner of the thoughts and intents of the heart;

noyes@Hebrews:4:15 @ For we have not a high–priest who cannot be touched with the feeling of our infirmities, but one who hath in all points been tempted as we are, without sin.

noyes@Hebrews:4:16 @ Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.

noyes@Hebrews:5:1 @ For every high–priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins;

noyes@Hebrews:5:2 @ being able to be forbearing toward the ignorant and the erring, since he himself also is compassed with infirmity;

noyes@Hebrews:5:3 @ and by reason of this infirmity he must, as for the people, so also for himself, offer sacrifice for sins.

noyes@Hebrews:5:6 @ as also he saith in another place, "Thou art a priest for ever, after the order of Melchizedek."

noyes@Hebrews:5:12 @ For while on account of the length of time ye ought to be teachers, ye again have need that some one should teach you the first elements of the oracles of God, and are become such as have need of milk, and not of solid food.

noyes@Hebrews:5:13 @ For every one that feedeth on milk is unacquainted with the word of righteousness; for he is a babe;

noyes@Hebrews:6:4 @ For it is impossible that those who have once been enlightened, and have tasted of the heavenly gift, and been make partakers of the Holy Spirit,

noyes@Hebrews:6:7 @ For the earth which hath drunk in the rain that cometh often upon it, and beareth plants useful to those for whose sake it is tilled, receiveth blessing from God;

noyes@Hebrews:6:10 @ For God is not unjust so as to forget your work, and the love which ye showed toward his name, in that ye ministered and are still ministering to the saints.

noyes@Hebrews:6:13 @ For when God made a promise to Abraham, since he could swear by no greater, he swore by himself,

noyes@Hebrews:6:16 @ For men indeed swear by one who is greater, and the oath for confirmation is to them an end of all strife.

noyes@Hebrews:6:17 @ Wherefore God, wishing more abundantly to show to the heirs of the promise the immutability of his purpose, confirmed it by an oath,

noyes@Hebrews:6:18 @ that by two immutable things, in which it is impossible for God to lie, we may have strong encouragement, who have fled for refuge to lay hold upon the hope set before us;

noyes@Hebrews:6:20 @ where as forerunner for us Jesus entered, having become a high–priest for ever, after the order of Melchizedek.

noyes@Hebrews:7:1 @ For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him,

noyes@Hebrews:7:3 @ without father, without mother, without record of descent, having neither beginning of days, nor end of life, but likened to the Son of God, remaineth a priest for ever.

noyes@Hebrews:7:10 @ for he was yet in the loins of his father when Melchizedek met him.

noyes@Hebrews:7:11 @ If indeed perfection had been by the Levitical priesthood, (for under it the people hath received the Law,) what further need was there that a different priest should arise after the order of Melchizedek, and not be called alter the order of Aaron?

noyes@Hebrews:7:12 @ For if the priesthood is changed, there takes place of necessity a change of the law.

noyes@Hebrews:7:13 @ For he of whom these things are spoken belonged to another tribe, of which no one hath given attendance at the altar;

noyes@Hebrews:7:14 @ for it is well–known that our Lord sprang out of Judah, in regard to which tribe Moses spoke nothing concerning priests.

noyes@Hebrews:7:17 @ For it is testified of him, "Thou art a priest for ever, after the order of Melchizedek."

noyes@Hebrews:7:18 @ For on the one hand there takes place an annulling of the commandment which went before, on account of its weakness and unprofitableness,––

noyes@Hebrews:7:19 @ for the Law perfected nothing,––and on the other, the bringing in of a better hope, by which we draw near to God.

noyes@Hebrews:7:21 @ ––for they indeed have been made priests without an oath; but he with an oath by him who said to him, "The Lord swore, and will not repent, Thou art a priest for ever,"––

noyes@Hebrews:7:25 @ wherefore he is able also to save to the utmost those who come to God through him, since he ever liveth to make intercession for them.

noyes@Hebrews:7:26 @ For such a high–priest also became us, holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

noyes@Hebrews:7:27 @ who hath not necessity daily, as the high–priests, to offer up sacrifice first for his own sins, and then for those of the people; for this he did once for all, when he offered up himself.

noyes@Hebrews:7:28 @ For the Law maketh men high–priests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever.

noyes@Hebrews:8:3 @ For every high–priest is appointed to offer gifts and sacrifices; whence it is necessary that this one also have something which he may offer.

noyes@Hebrews:8:4 @ For if, indeed, he were on earth, he would not be a priest, since there are those that offer the gifts according to the Law;

noyes@Hebrews:8:5 @ who serve the mere delineation and shadow of the heavenly things, as Moses was admonished by God when he was about to make the tabernacle; for, "See," saith he, "that thou make all things according to the pattern which was shown thee in the mount."

noyes@Hebrews:8:7 @ For if that first covenant had been faultless, then a place would not have been sought for a second.

noyes@Hebrews:8:8 @ For finding fault with them, he saith: "Behold, the days are coming, saith the Lord, when I will make with the house of Israel and with the house of Judah a new covenant;

noyes@Hebrews:8:10 @ For this is the covenant that I will make with the house of Israel after those days, saith the Lord: I will put my laws into their mind, and on their hearts will I write them; and I will be to them a God, and they shall be to me a people.

noyes@Hebrews:8:11 @ And they shall not teach every one his fellow–citizen, and every one his brother, saying, Know the Lord; for all shall know me, from the least to the greatest.

noyes@Hebrews:8:12 @ For I will be merciful to their unrighteousness, and their sins and their iniquities I will remember no more."

noyes@Hebrews:9:2 @ For a tabernacle was prepared, the first, wherein was the candlestick, and the table, and the show–bread; which is called the holy place:

noyes@Hebrews:9:6 @ Now these things being thus prepared, into the first tabernacle indeed the priests enter at all times, performing the services;

noyes@Hebrews:9:7 @ but into the second the high–priest alone once every year, not without blood, which he offereth for himself, and for the errors of the people;

noyes@Hebrews:9:9 @ which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper,

noyes@Hebrews:9:10 @ being only ordinances pertaining to the flesh, which in addition to meats and drinks and divers washings are imposed until the time of reformation.

noyes@Hebrews:9:11 @ But Christ having appeared, as a high–priest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary,

noyes@Hebrews:9:12 @ not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption.

noyes@Hebrews:9:13 @ For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the purifying of the flesh,

noyes@Hebrews:9:14 @ how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God!

noyes@Hebrews:9:15 @ And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised.

noyes@Hebrews:9:16 @ For where there is a testament there must of necessity be implied the death of the testator;

noyes@Hebrews:9:17 @ for a testament is of force after men are dead, since it is of no force while the testator is living.

noyes@Hebrews:9:19 @ For when Moses had spoken every precept according to the Law to all the people, he took the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, and sprinkled both the book itself and all the people,

noyes@Hebrews:9:23 @ It was necessary therefore that the copies of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

noyes@Hebrews:9:24 @ For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf.

noyes@Hebrews:9:26 @ for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice.

noyes@Hebrews:9:28 @ so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.

noyes@Hebrews:10:1 @ For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect.

noyes@Hebrews:10:2 @ For in that case would they not have ceased to be offered, because the worshippers, having been once purified, would have had no more consciousness of sins?

noyes@Hebrews:10:4 @ For it is impossible that the blood of bulls and goats should take away sins.

noyes@Hebrews:10:5 @ Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me;

noyes@Hebrews:10:6 @ in whole burnt–offerings and sacrifices for sin thou hadst no pleasure.

noyes@Hebrews:10:8 @ Saying above, "Sacrifices and offerings, and whole burnt–offerings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"––such as are offered in conformity to the Law,––

noyes@Hebrews:10:10 @ And in this will we have been sanctified through the offering of the body of Jesus Christ once for all.

noyes@Hebrews:10:11 @ And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins;

noyes@Hebrews:10:12 @ but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God,

noyes@Hebrews:10:13 @ thenceforth waiting until his enemies be made his footstool.

noyes@Hebrews:10:14 @ For by one offering he hath perfected for ever those who are sanctified.

noyes@Hebrews:10:15 @ Moreover the Holy Spirit also is a witness to us of this. For after he had said,

noyes@Hebrews:10:18 @ But where there is remission of these, there is no longer offering for sin.

noyes@Hebrews:10:19 @ Having therefore, brethren, boldness for entrance into the sanctuary by the blood of Jesus,

noyes@Hebrews:10:20 @ a new and living way, which he consecrated for us, through the veil, that is, his flesh,

noyes@Hebrews:10:23 @ let us hold fast the profession of our hope without wavering, for he is faithful who promised;

noyes@Hebrews:10:25 @ not forsaking the assembling of ourselves together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day approaching.

noyes@Hebrews:10:26 @ For if we sin willingly after we have received the knowledge of the truth, there no longer remaineth a sacrifice for sins;

noyes@Hebrews:10:27 @ but a certain fearful looking for judgment, and an indignation by fire, which will devour the adversaries.

noyes@Hebrews:10:30 @ For we know him who said, "Vengeance belongeth to me, I will recompense, saith the Lord;" and again, "The Lord will judge his people."

noyes@Hebrews:10:32 @ But call to remembrance the former days, in which, after ye were enlightened, ye endured a great struggle with sufferings;

noyes@Hebrews:10:34 @ For ye sympathized with those in bonds, and ye took joyfully the plundering of your goods, knowing that ye have for yourselves a better and an enduring substance.

noyes@Hebrews:10:35 @ Cast not away therefore your confidence, which hath great recompense of reward.

noyes@Hebrews:10:36 @ For ye have need of endurance; that, after ye have done the will of God, ye may receive what is promised.

noyes@Hebrews:10:37 @ For yet a very little while, and "he that is to come will come, and will not tarry.

noyes@Hebrews:11:1 @ Now faith is assurance of things hoped for, a conviction of things not seen.

noyes@Hebrews:11:2 @ For by it the elders obtained a good report.

noyes@Hebrews:11:5 @ By faith Enoch was translated, that he should not see death; and he was not found, because God translated him; for before his translation he had the testimony that he pleased God.

noyes@Hebrews:11:6 @ But without faith it is impossible to please him; for he that cometh to God must believe that he is, and that he is a rewarder of those who diligently seek him.

noyes@Hebrews:11:7 @ By faith Noah, being warned by God of things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which is according to faith.

noyes@Hebrews:11:8 @ By faith Abraham, when called, obeyed to go forth to a place which he was afterward to receive for an inheritance, and went forth, not knowing whither he was going.

noyes@Hebrews:11:9 @ By faith he sojourned in the land of the promise, as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise;

noyes@Hebrews:11:10 @ for he was looking for the city which hath foundations, whose maker and builder is God.

noyes@Hebrews:11:12 @ Wherefore there sprang even from one, and him become as dead, a race like the stars of heaven in multitude, and like the sand by the seashore which cannot be numbered.

noyes@Hebrews:11:14 @ For they who say such things show plainly that they are seeking a country.

noyes@Hebrews:11:16 @ but now they desire a better country, that is, a heavenly. Wherefore God is not ashamed to be called their God; for he prepared for them a city.

noyes@Hebrews:11:25 @ choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

noyes@Hebrews:11:26 @ esteeming the reproach of Christ greater riches than the treasures of Egypt; for he looked to the recompense of reward.

noyes@Hebrews:11:27 @ By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing him who is invisible.

noyes@Hebrews:11:30 @ By faith the walls of Jericho fell down, after they had been encompassed for seven days.

noyes@Hebrews:11:32 @ And what shall I say more? For the time would fail me to tell of Gideon, of Barak, and Samson, and Jephthah, of David and Samuel, and the prophets;

noyes@Hebrews:11:40 @ God having provided for us some better thing, that they might not be made perfect without us.

noyes@Hebrews:12:1 @ Therefore let us also, being surrounded by so great a cloud of witnesses, lay aside every weight, and the sin which doth easily beset us, and let us run with perseverance the race that is set before us;

noyes@Hebrews:12:2 @ looking to the author and perfecter of the faith, Jesus, who for the joy that was set before him endured the cross, despising the shame, and hath sat down at the right hand of the throne of God.

noyes@Hebrews:12:3 @ For consider him that endured such contradiction by sinners against him, lest ye faint in your souls, and become weary.

noyes@Hebrews:12:5 @ and ye have forgotten the exhortation, which reasoneth with you as with sons: "My son, despise not the chastening of the Lord, nor faint when reproved by him;

noyes@Hebrews:12:6 @ for whom the Lord loveth, he chasteneth; and scourgeth every son whom he receiveth."

noyes@Hebrews:12:7 @ It is for chastening that ye endure; God dealeth with you as with sons; for what son is he, whom the father chasteneth not?

noyes@Hebrews:12:10 @ For they indeed for a few days chastened us, according as it seemed good to them; but he for our profit, that we might be partakers of his holiness.

noyes@Hebrews:12:11 @ Now all chastening for the present indeed seemeth to be not joyous, but grievous; but afterward it yieldeth the peaceful fruit of righteousness to those who have been exercised thereby.

noyes@Hebrews:12:12 @ Wherefore lift up the hands which hang down, and the feeble knees;

noyes@Hebrews:12:13 @ and make straight paths for your feet, that the lame may not be turned out of the way, but may rather be healed.

noyes@Hebrews:12:16 @ lest there be any fornicator, or profane person as Esau, who for one meal sold even his birthright.

noyes@Hebrews:12:17 @ For ye know that when he afterward wished to inherit the blessing, he was rejected; for he found no place for repentance, though he sought it earnestly with tears.

noyes@Hebrews:12:18 @ For ye have not come to a mount that can be touched, and burning with fire, and to blackness, and darkness, and tempest,

noyes@Hebrews:12:20 @ for they could not bear that which was commanded, "If even a beast touch the mountain, it shall be stoned;" and,

noyes@Hebrews:12:25 @ See that ye refuse not him who speaketh. For if they did not escape, who refused him who spoke his will on earth, much more shall not we, if we turn away from him who speaketh from heaven;

noyes@Hebrews:12:28 @ Wherefore receiving a kingdom which cannot be shaken, let us have grace, whereby we may serve God acceptably, with reverence and godly fear.

noyes@Hebrews:12:29 @ For our God is a consuming fire.

noyes@Hebrews:13:2 @ Be not forgetful to entertain strangers; for thereby some have entertained angels unawares.

noyes@Hebrews:13:5 @ Let your disposition be without covetousness, and be content with what ye have; for he hath said, "I will never leave thee, nor forsake thee;"

noyes@Hebrews:13:8 @ Jesus Christ is yesterday and to–day the same, and for ever.

noyes@Hebrews:13:9 @ Be not carried aside with various and strange teachings; for it is good that the heart be established with grace, not with meats, in which those who walked were not profited.

noyes@Hebrews:13:11 @ For the bodies of those beasts whose blood is brought into the sanctuary by the high–priest are burned without the camp.

noyes@Hebrews:13:12 @ Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.

noyes@Hebrews:13:13 @ Let us then go forth to him without the camp, bearing his reproach;

noyes@Hebrews:13:14 @ for here we have no abiding city, but are seeking that which is to come.

noyes@Hebrews:13:15 @ Through him therefore let us offer up a sacrifice of praise to God continually, that is, the fruit of lips giving thanks to his name.

noyes@Hebrews:13:16 @ But works of kindness and liberality forget not; for with such sacrifices God is well pleased.

noyes@Hebrews:13:17 @ Obey your leaders, and submit yourselves to them; for they keep watch in behalf of your souls, as those who must give an account; that they may do this with joy, and not with grief; for this is not for your advantage.

noyes@Hebrews:13:18 @ Pray for us; for we are persuaded that we have a good conscience, desiring in all things to conduct ourselves well;

noyes@Hebrews:13:21 @ make you perfect in every good work, to do his will, doing in you that which is well–pleasing in his sight, through Jesus Christ; to whom be the glory for ever. Amen.

noyes@Hebrews:13:22 @ But I beseech you, brethren, bear with the word of my exhortation; for I have written to you in few words.

noyes@James:1:6 @ But let him ask in faith, nothing doubting; for he that doubteth is like a wave of the sea driven by the wind and tossed.

noyes@James:1:7 @ For let not that man think that he shall receive anything from the Lord,

noyes@James:1:11 @ For the sun rose with its burning heat, and withered the grass, and its flower fell off, and the beauty of its appearance perished; so also will the rich man fade away in his ways.

noyes@James:1:12 @ Blessed is the man that endureth temptation; for when he is approved, he will receive the crown of life, which He promised to them that love him.

noyes@James:1:13 @ Let no one when he is tempted, say, I am tempted by God; for God cannot be tempted with evil, and he tempteth no one.

noyes@James:1:15 @ then lust, having conceived, bringeth forth sin, and sin, when completed, bringeth forth death.

noyes@James:1:19 @ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath.

noyes@James:1:20 @ For the wrath of man worketh not the righteousness of God.

noyes@James:1:21 @ Wherefore put off all filthiness, and excess of wickedness, and receive with meekness the implanted word, which is able to save your souls.

noyes@James:1:23 @ For if any one is a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass;

noyes@James:1:24 @ for he beholds himself, and goes away, and immediately forgets what manner of man he was.

noyes@James:1:25 @ But he who looks into the perfect law of liberty, and remains there, being not a forgetful hearer, but a doer of the work, this man will be blessed in his deed.

noyes@James:1:27 @ Pure religion and undefiled before God, the Father, is this, to visit the fatherless and widows in their affliction, and to keep one’s self unspotted from the world.

noyes@James:2:2 @ For if there come into your assembly a man with a gold ring, in splendid apparel, and there come in also a poor man in vile raiment,

noyes@James:2:6 @ but ye have despised the poor man. Do not the rich oppress you, and do not they drag you before the judgment–seats?

noyes@James:2:10 @ For whoever hath kept the whole law, and yet hath offended in one point, hath become guilty of all.

noyes@James:2:11 @ For he who said, "Do not commit adultery," said also, "Do not kill." Now if thou commit no adultery, yet if thou kill, thou hast become a transgressor of the law.

noyes@James:2:13 @ For the judgment shall be without mercy to him that showed no mercy. Mercy glorieth against judgment.

noyes@James:2:16 @ and one of you say to them, Depart in peace, be warmed and be filled, notwithstanding ye give them not the things needful for the body, what doth it profit?

noyes@James:2:23 @ And the scripture was fulfilled, which saith, "Abraham believed God, and it was reckoned to him for righteousness;" and he was called the friend of God.

noyes@James:2:26 @ For as the body without the spirit is dead, so also faith without works is dead.

noyes@James:3:2 @ For in many things we all offend. If any one offend not in speech, the same is a perfect man, able to bridle the whole body also.

noyes@James:3:3 @ For when we put the bits into the horses’ mouths, that they may obey us, we turn about also their whole body.

noyes@James:3:5 @ So also the tongue is a little member, and boasteth great things. Behold, how great a forest a little fire kindleth!

noyes@James:3:7 @ For every kind of beasts and of birds, of creeping things and things in the sea, is tamed and hath been tamed by mankind;

noyes@James:3:11 @ Doth a fountain from the same opening send forth sweet water and bitter?

noyes@James:3:16 @ For where there is rivalry and strife, there is confusion and every evil work.

noyes@James:4:4 @ Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whoever therefore chooseth to be a friend of the world, becometh an enemy of God.

noyes@James:4:5 @ Do ye think that the scripture saith in vain, "Zealously doth the Spirit, which made its abode in us, long for us"?

noyes@James:4:6 @ but he giveth more grace. Wherefore he saith, "God resisteth the proud, but giveth grace to the humble."

noyes@James:4:7 @ Submit yourselves therefore to God; resist the Devil, and he will flee from you.

noyes@James:4:14 @ (whereas ye know not what will be on the morrow; for what is your life? Ye are even a vapor, that appeareth for a little time, and then vanisheth away;)

noyes@James:4:17 @ Therefore to him that knoweth how to do good, and doeth it not, to him it is sin.

noyes@James:5:1 @ Come now, ye rich men, weep and wail for your miseries that are coming upon you.

noyes@James:5:7 @ Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and is patient about it, until it hath received the early and latter rain.

noyes@James:5:8 @ Be ye also patient, establish your hearts, for the coming of the Lord draweth nigh.

noyes@James:5:9 @ Murmur not against each other, brethren, that ye be not judged. Behold, the Judge standeth before the door.

noyes@James:5:10 @ Take, brethren, the prophets, who spoke in the name of the Lord, for an example of affliction, and of patience.

noyes@James:5:15 @ And the prayer of faith will save the sick, and the Lord will raise him up; even if he have committed sins, it shall be forgiven him.

noyes@James:5:16 @ Confess your trespasses to one another, and pray for one another, that ye may be healed. The earnest prayer of a righteous man availeth much.

noyes@James:5:17 @ Elijah was a man of like nature with us, and he prayed earnestly that it might not rain; and it rained not on the earth for three years and six months;

noyes@James:5:18 @ and again he prayed, and the heaven gave rain, and the earth brought forth her fruit.

noyes@1Peter:1:2 @ chosen according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace and peace be multiplied to you.

noyes@1Peter:1:4 @ to an inheritance imperishable, and undefiled, and unfading, reserved in heaven for you,

noyes@1Peter:1:6 @ wherein ye greatly rejoice, though now for a short time, if need be, made sorrowful by manifold trials,

noyes@1Peter:1:11 @ searching what or what manner of time the Spirit of Christ which was in them signified, when it testified beforehand the sufferings to come upon Christ, and the glories that were to follow;

noyes@1Peter:1:13 @ Wherefore gird up the loins of your mind, be sober, and hope undoubtingly for the grace that is to be brought to you at the manifestation of Jesus Christ;

noyes@1Peter:1:14 @ as children of obedience, not conforming yourselves to the former lusts in your ignorance;

noyes@1Peter:1:16 @ because it is written, "Ye shall be holy, for I am holy."

noyes@1Peter:1:20 @ who was foreknown indeed before the foundation of the world, but manifested in these last times for you,

noyes@1Peter:1:25 @ but the word of the Lord abideth for ever;" and this is the word which was preached to you.

noyes@1Peter:2:1 @ Laying aside therefore all malice, and all guile, and hypocrisies, and envies, and all slander,

noyes@1Peter:2:7 @ To you therefore who believe, is the honor; but to the disobedient, "the stone which the builders rejected, the same hath become the corner–stone,"

noyes@1Peter:2:9 @ But ye are a chosen generation, a royal priesthood, a holy nation, a people for a possession, that ye may show forth the praises of him who called you out of darkness into his wonderful light;

noyes@1Peter:2:13 @ Submit yourselves therefore to every human institution for the Lord’s sake; whether to the king, as supreme;

noyes@1Peter:2:14 @ or to governors, as being sent by him for the punishment of evil–doers, and the praise of those who do well.

noyes@1Peter:2:15 @ For so is the will of God, that with well–doing ye may put to silence the ignorance of foolish men;

noyes@1Peter:2:16 @ as free, and not using your freedom for a cloak of wickedness, but as servants of God.

noyes@1Peter:2:19 @ For this is acceptable, if any one on account of a sense of duty to God endureth hardships, suffering wrongfully.

noyes@1Peter:2:20 @ For what glory is it, if, when ye are beaten for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently; for this is acceptable with God.

noyes@1Peter:2:21 @ For to this ye were called; because even Christ suffered for us, leaving you an example, that ye should follow his steps;

noyes@1Peter:2:25 @ For ye were going astray like sheep; but ye have now returned to the Shepherd and Bishop of your souls.

noyes@1Peter:3:5 @ For in this manner in the old time the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands;

noyes@1Peter:3:9 @ not rendering evil for evil, or railing for railing; but, on the contrary, blessing the evil–doer; because for this end ye were called, that ye might inherit blessing.

noyes@1Peter:3:10 @ "For he that would love life, and see good days, let him refrain his tongue from evil, and his lips from speaking guile;

noyes@1Peter:3:12 @ For the eyes of the Lord are upon the righteous, and his ears are toward their supplication; but the face of the Lord is against those who do evil."

noyes@1Peter:3:14 @ But if ye even suffer for righteousness’ sake, happy are ye. And be not afraid at their terrors, nor alarmed;

noyes@1Peter:3:17 @ For it is better, if it be the will of God, that ye suffer for well–doing, than for evil–doing.

noyes@1Peter:3:18 @ For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;

noyes@1Peter:3:21 @ which in its antitype, baptism, is now saving you,––not the putting away of the filth of the flesh, but the earnest seeking for a good conscience toward God,––by the resurrection of Jesus Christ;

noyes@1Peter:4:1 @ Christ then having suffered in the flesh, do ye also arm yourselves with the same mind; for he that hath suffered in the flesh hath ceased from sin;

noyes@1Peter:4:3 @ For sufficient is the time past to have wrought the will of the gentiles, when ye walked in lasciviousness, lusts, excess of wine, revelings, carousings, and abominable idolatries;

noyes@1Peter:4:6 @ For to this end was the gospel preached also to the dead, that they might indeed be judged according to men in the flesh, but might live according to God in the spirit.

noyes@1Peter:4:7 @ But the end of all things is at hand; be ye therefore sober, and watch unto prayer.

noyes@1Peter:4:8 @ And above all things have fervent love among yourselves; for love covereth a multitude of sins.

noyes@1Peter:4:11 @ If any one speak, let him speak as uttering the oracles of God; if any minister, let him do it as from the ability which God giveth; that in all things God may be glorified through Jesus Christ, to whom be the glory and the dominion for ever and ever. Amen.

noyes@1Peter:4:14 @ If ye are reproached for the name of Christ, happy are ye for the Spirit of glory and of God resteth upon you.

noyes@1Peter:4:15 @ For let none of you suffer as a murderer, or a thief, or an evil–doer, or as a busybody in other men’s matters;

noyes@1Peter:4:17 @ For the time is come for judgment to begin at the house of God; but if it first begin with us, what will be the end of those who obey not the gospel of God?

noyes@1Peter:4:19 @ Wherefore let those who suffer according to the will of God commit the keeping of their souls to him in well–doing, as to a faithful Creator.

noyes@1Peter:5:2 @ tend the flock of God which is among you, overseeing it, not by constraint, but willingly; not for base gain, but with ready mind;

noyes@1Peter:5:5 @ In like manner, ye younger men, submit yourselves to the elder; and all of you be clothed with humility toward each other; for "God resisteth the proud, but giveth grace to the humble."

noyes@1Peter:5:6 @ Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;

noyes@1Peter:5:7 @ casting all your care upon him, because he careth for you.

noyes@1Peter:5:11 @ To him be the dominion for ever. Amen.

noyes@2Peter:1:5 @ even for this very reason, giving all diligence, add to your faith virtue, and to virtue knowledge,

noyes@2Peter:1:8 @ For if these things are in you and abound, they make you neither inactive nor unfruitful in gaining the full knowledge of our Lord Jesus Christ.

noyes@2Peter:1:9 @ But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was cleansed from his old sins.

noyes@2Peter:1:10 @ Wherefore the rather, brethren, give diligence to make your calling and election sure; for if ye do these things, ye will never fall.

noyes@2Peter:1:11 @ For in this way the entrance will be richly furnished you into the everlasting kingdom of our Lord and Saviour Jesus Christ.

noyes@2Peter:1:12 @ Wherefore I shall be careful always to remind you of these things, though ye know them, and are established in the truth that is with you.

noyes@2Peter:1:16 @ For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but had been made eye–witnesses of his majesty.

noyes@2Peter:1:17 @ For he received from God the Father honor and glory, when such a voice as this was borne to him from the excellent glory: "This is my beloved Son, with whom I am well pleased."

noyes@2Peter:1:21 @ For prophecy never came by the will of man; but moved by the Holy Spirit, men spoke from God.

noyes@2Peter:2:3 @ and in covetousness will they with feigned words make merchandise of you; for whom the judgment long ago ordained lingereth not, and their destruction slumbereth not.

noyes@2Peter:2:4 @ For if God spared not angels that sinned, but cast them down to hell, and delivered them over to chains of darkness, to be reserved unto judgment;

noyes@2Peter:2:6 @ and turning into ashes the cities of Sodom and Gomorrah, condemned them to overthrow, making them an example for those who in after time should live ungodly;

noyes@2Peter:2:8 @ (for that righteous man dwelling among them, in seeing and hearing tormented his righteous soul from day to day with their lawless deeds;)

noyes@2Peter:2:15 @ they have forsaken the right way, and have gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness,

noyes@2Peter:2:16 @ but was rebuked for his iniquity; the dumb ass, speaking with man’s voice, restrained the madness of the prophet.

noyes@2Peter:2:17 @ These are wells without water, and mists driven by a tempest; for whom the blackness of darkness is reserved.

noyes@2Peter:2:18 @ For speaking great swelling words of vanity, they allure in the lusts of the flesh, by dissolute ways, such as were in some measure escaping from those who live in error;

noyes@2Peter:2:19 @ promising them liberty, while they themselves are slaves of corruption; for by what a man is overcome, by the same is he also brought into bondage.

noyes@2Peter:2:20 @ For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is worse with them than the first.

noyes@2Peter:2:21 @ For it would have been better for them not to have known the way of righteousness, than, after having known it, to turn from the holy commandment delivered to them.

noyes@2Peter:3:2 @ that ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of the Lord and Saviour by your apostles;

noyes@2Peter:3:4 @ and saying, Where is his promised coming? for, from the time when the fathers fell asleep, all things continue as then, and as they have continued from the beginning of the creation.

noyes@2Peter:3:5 @ For of this they are willingly ignorant, that of old by the word of God there were heavens, and an earth formed out of the water and by the water,

noyes@2Peter:3:7 @ but the present heavens and the present earth are by his word kept in store, reserved for fire against the day of judgment and the perdition of ungodly men.

noyes@2Peter:3:8 @ But forget not, beloved, this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

noyes@2Peter:3:12 @ looking for and hastening the coming of the day of God, by reason of which the heavens being on fire will be dissolved, and the elements will melt with fervent heat!

noyes@2Peter:3:13 @ But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.

noyes@2Peter:3:14 @ Wherefore, beloved, seeing that ye look for these things, be diligent that ye may be found without spot and blameless before him in peace,

noyes@2Peter:3:17 @ Do ye therefore, beloved, seeing ye know these things beforehand, beware lest, being led away with the error of the lawless, ye fall from your own steadfastness.

noyes@2Peter:3:18 @ But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory, both now and for ever.

noyes@1John:1:9 @ If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

noyes@1John:2:2 @ And he is a propitiation for our sins; and not for ours only, but also for the whole world.

noyes@1John:2:12 @ I write to you, my children, because your sins have been forgiven you for his name’s sake.

noyes@1John:2:17 @ And the world is passing away, and the lust thereof; but he that doeth the will of God abideth for ever.

noyes@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would have remained with us; but they went out, that they might be made manifest that they are not all of us.

noyes@1John:2:24 @ As for you, let that which ye have heard from the beginning abide in you. If that which ye have heard from the beginning shall abide in you, ye also will abide in the Son, and in the Father.

noyes@1John:2:28 @ And now, my children, abide in him; that when he shall appear, we may have confidence, and not be ashamed before him at his coming.

noyes@1John:3:1 @ Behold what manner of love the Father hath bestowed upon us, that we should be called children of God l For this cause the world knoweth us not, because it knew him not.

noyes@1John:3:4 @ Whoever committeth sin transgresseth thereby the law; for sin is a transgression of the law.

noyes@1John:3:8 @ He that committeth sin is of the Devil; for the Devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the Devil.

noyes@1John:3:11 @ For this is the message that ye have heard from the beginning, that we should love one another;

noyes@1John:3:12 @ not as Cain was of the Evil One, and slew his brother. And wherefore did he slay him? Because his own works were evil, and his brother’s righteous.

noyes@1John:3:16 @ Herein we know love, in that he laid down his life for us; and we ought to lay down our lives for the brethren.

noyes@1John:3:19 @ And hereby we know that we are of the truth, and shall assure our hearts before him;

noyes@1John:4:1 @ Beloved, believe not every spirit, but try the spirits, whether they are of God; because many false prophets have gone forth into the world.

noyes@1John:4:5 @ They are of the world; therefore they speak of the world, and the world heareth them.

noyes@1John:4:7 @ Beloved, let us love one another; for love is from God, and every one that loveth hath been born of God, and knoweth God;

noyes@1John:4:8 @ he that loveth not hath not known God; for God is love.

noyes@1John:4:10 @ Herein is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins.

noyes@1John:4:20 @ If any one saith, I love God, and hateth his brother, he is a liar; for he that loveth not his brother, whom he hath seen, how can he love God, whom he hath not seen?

noyes@1John:5:3 @ For this is the love of God, that we keep his commandments; and his commandments are not burdensome,

noyes@1John:5:8 @ For there are three that bear witness, the Spirit, and the water, and the blood; and these three agree in one.

noyes@1John:5:9 @ If we receive the witness of men, the witness of God is greater; for this is the witness of God, that he hath borne witness concerning his Son.

noyes@1John:5:16 @ If any one see his brother sin a sin not unto death, he shall ask, and shall give him life,––to those who sin not unto death. There is a sin unto death; for that I do not say that he shall pray.

noyes@2John:1:2 @ for the sake of the truth which abideth in us, and will be with us for ever.

noyes@2John:1:7 @ For many deceivers went out into the world, who do not acknowledge Jesus Christ coming in the flesh; this is the deceiver and the antichrist.

noyes@2John:1:11 @ For he that biddeth him good speed taketh part in his evil deeds.

noyes@3John:1:3 @ For I rejoiced greatly, when brethren came and bore witness to thy truth, as thou walkest in truth.

noyes@3John:1:6 @ who bore witness of thy love before the church; whom if thou send forward on their journey in a manner worthy of God, thou wilt do well.

noyes@3John:1:7 @ For in behalf of the Name they went forth, taking nothing of the gentiles.

noyes@3John:1:8 @ We therefore ought to sustain such persons, that we may be fellow–workers for the truth.

noyes@3John:1:10 @ Wherefore, if I come, I will bring to remembrance his deeds which he doeth, prating against us with malicious words; and not content therewith, he himself doth not receive the brethren, and those that would he forbiddeth, and casteth them out of the church.

noyes@Jude:1:3 @ Beloved, while giving all diligence to write to you, I found it necessary to write to you concerning the common salvation, exhorting you to contend earnestly for the faith which was once delivered to the saints.

noyes@Jude:1:4 @ For there have stealthily crept in certain men who were of old appointed beforehand for this condemnation, ungodly men, turning the grace of our God into wantonness, and denying the only Sovereign, and our Lord Jesus Christ.

noyes@Jude:1:7 @ even as Sodom and Gomorrah, and the cities about them, in like manner with them giving themselves over to fornication, and going away after strange flesh, are set forth for an example, suffering the vengeance of everlasting fire.

noyes@Jude:1:11 @ Woe to them! for they have gone in the way of Cain, and rushed on in the error of Balaam for reward, and perished in the gainsaying of Korah.

noyes@Jude:1:13 @ raging waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness for ever.

noyes@Jude:1:16 @ These are murmurers, complaining of their lot, walking according to their own lusts; and their mouth speaketh great swelling words; admiring men’s persons, for the sake of profit.

noyes@Jude:1:17 @ But do ye, beloved, remember the words which were before spoken by the apostles of our Lord Jesus Christ;

noyes@Jude:1:21 @ keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

noyes@Jude:1:24 @ But to him that is able to keep them from falling, and to present them faultless before the presence of his glory with exceeding joy,

noyes@Jude:1:25 @ to the only God our Saviour, through Jesus Christ our Lord, is glory, majesty, dominion and power, before all time, and now, and for ever. Amen.


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