Bible:
Filter: String:

NT.filter - diaglotnt her:


diaglotnt@Matthew:1:2 @ Abraham begot the Isaac, Isaac and begot the Jacob, Jacob and begot the Judas and the brothers of him.

diaglotnt@Matthew:1:11 @ Josias and begot the Jechonias and the brothers of him, near the removal Babylonian.

diaglotnt@Matthew:1:18 @ Of the now Jesus Anointed the birth thus was. Being espoused for the mother of him Mary to the Joseph, before either came together them, she was found in womb having by a spirit holy.

diaglotnt@Matthew:1:19 @ Joseph and the husband of her, a just man being and not willing her to publicly expose, was inclined secretly to release her.

diaglotnt@Matthew:1:20 @ These but of him thinking on, lo a messenger of a Lord in a dream appeared to him, saying: Joseph, son of David, not thou shouldst fear to take Mary the wife of thee; that for in her being found, by a spirit is holy;

diaglotnt@Matthew:1:25 @ but not he knew her till she brought forth the a son of her the first born; and called the name of him Jesus.

diaglotnt@Matthew:2:1 @ The and Jesus being born in Bethleem of the Judea, in days of Herod the king, lo, wise–man from an east country came into Jerusalem, saying:

diaglotnt@Matthew:2:2 @ Where is the new–born king of the Jews? we saw for of him the star in the rising, and are come to do homage of him.

diaglotnt@Matthew:2:3 @ Having heard and Herod the king was alarmed, and all Jerusalem with him;

diaglotnt@Matthew:2:4 @ and having called together all the chief–priests and scribes of the people, he inquired of them where the Anointed should be born.

diaglotnt@Matthew:2:7 @ Then Herod privately having called the wise–men, learned exactly from them the time of the appearing a star,

diaglotnt@Matthew:2:9 @ They and having heard the king departed. And lo, the star, which they saw in the rising, went before them, till going it stood over where was the infant.

diaglotnt@Matthew:2:11 @ and being come into the house, they saw the infant with Mary the mother of it, and falling down did homage to it, and opening the treasuries of them, they offered to it gifts, gold and frankincense and myrrh.

diaglotnt@Matthew:2:12 @ And being warned in a dream not to return to Herod, by another way they withdrew into the country of them.

diaglotnt@Matthew:2:13 @ Having withdrawn but of the, lo, a messenger of a Lord appears in a dream to the Joseph, saying: Arising take the infant and the mother of it, and flee into Egypt, and be thou there, till I speak to thee; is about for Herod to seek the infant, to kill it.

diaglotnt@Matthew:2:14 @ He then arising took the infant and the mother of it by night, and went into Egypt;

diaglotnt@Matthew:2:15 @ and he was there till the death of Herod; that might be fulfilled the word spoken by the Lord through the prophet, saying: Out of Egypt I called the son of me.

diaglotnt@Matthew:2:16 @ Then Herod seeing that he was mocked by the wise–men, was enraged much; and sending forth he slew all the boys the in Bethleem and in all the borders of her, from two years and under, according to the time which he exactly learnt from the wise–men.

diaglotnt@Matthew:2:18 @ A voice in Rama was heard, lamentation and weeping and mourning great; Rachel bewailing the children of her; and not is willing to be comforted because not they are.

diaglotnt@Matthew:2:19 @ Having died and of the Herod, lo, a messenger of a Lord in a dream appears to the Joseph in Egypt, saying:

diaglotnt@Matthew:2:20 @ Arising take the infant and the mother of it, and go thou into land Israel; they are dead for the seeking the life of the infant.

diaglotnt@Matthew:2:21 @ He and arising took the infant and the mother of it, and came into land Israel.

diaglotnt@Matthew:2:22 @ Hearing and, that Archelaus was reigning over the Judea instead of Herod the father of him, he was afraid there to go; being warned and in a dream, he withdrew into regions of the Galilee.

diaglotnt@Matthew:3:9 @ and not think to say in yourselves: A father we have the Abraham; I say for to you, that is able the God out of the stones these to raise up children to the Abraham.

diaglotnt@Matthew:3:10 @ Now and even the axe to the root of the trees lies; every therefore tree not bearing fruit good, is cut down, and into a fire cast.

diaglotnt@Matthew:3:12 @ Of whom the winnowing shovel in the hand of him, and he will thoroughly cleanse the threshing floor of him; and he will gather the wheat of him into the storehouse, the but chaff he will burn up in fire inextinguishable.

diaglotnt@Matthew:4:18 @ Walking and by the sea of the Galilee, he saw two brothers, Simon the called Peter, and Andrew the brother of him, casting a fishing–net into the sea; they were for fishers.

diaglotnt@Matthew:4:19 @ And he says to them: Come behind of me, and I will make you fishers of men.

diaglotnt@Matthew:4:21 @ And going on from thence, he saw other two brothers, James the of the Zebedee and John the brother of him in the ship with Zebedee of the father of them, mending the nets of them; and called them.

diaglotnt@Matthew:4:22 @ They and forthwith leaving the ship and the father of them, followed him.

diaglotnt@Matthew:5:5 @ Blessed the meek, for they shall inherit the earth.

diaglotnt@Matthew:5:16 @ Thus let it shine the light of you in the presence of the men, that they may see of you the good works, and may praise the Father of you that in the heavens.

diaglotnt@Matthew:5:19 @ Whoever therefore breaks one of the commandments of these of the least, and teach thus the men, least he shall be called in the kingdom of the heavens; who but ever shall do and teach, the same great shall be called in the kingdom of the heavens.

diaglotnt@Matthew:5:22 @ I but say to you, that all the being angry to the brother of him, without cause, liable shall be to the tribunal: who and ever shall say to the brother of him, Vile fellow, liable shall be to the Sanhedrim; who and ever shall say: O fool, liable shall be to the Gehenna of the fire.

diaglotnt@Matthew:5:23 @ If therefore thou bring the gift of thee of the altar and there remember, that the brother of thee has somewhat against thee,

diaglotnt@Matthew:5:24 @ leave there the gift of thee before the altar, and go, first be thou reconciled to the brother of thee, and then coming offer the gift of thee.

diaglotnt@Matthew:5:28 @ I but say to you, that all who looking at a woman in order to lust after her, already has debauched her in the heart of him.

diaglotnt@Matthew:5:29 @ If and the eye of thee the right ensnare thee, tear out it, and cast it from thee, it is profitable for to thee, that should perish one of the members of thee, and not whole the body her, and cast from thee;

diaglotnt@Matthew:5:30 @ it is profitable for the right of thee hand ensnare thee, cut off her, and cast from thee; it is profitable for to thee that should perish one of the members of thee, and not whole the body of thee should be cast into Gehenna.

diaglotnt@Matthew:5:31 @ It was said and: that whoever shall release the wife of him, let him give her a bill of divorce.

diaglotnt@Matthew:5:32 @ I but say to you, that whoever may release the wife of him, except on account of fornication, makes her to commit adultery; and whoever her being divorced, may marry, commits adultery.

diaglotnt@Matthew:5:35 @ nor by the earth, for a footstool it is of the feet of him; neither by Jerusalem, for a city it is of the great king;

diaglotnt@Matthew:5:39 @ I but say to you, not resist the evil; but whoever thee shall slap upon the right of thee cheek, turn to him also the other;

diaglotnt@Matthew:5:45 @ that you may be sons of the Father of you, of the in heavens; for the sun of him it rises on evil and good, and it rains on just and unjust.

diaglotnt@Matthew:5:46 @ If for you love those loving you, what reward have you? not even the tax–gatherers the same to do?

diaglotnt@Matthew:5:47 @ and if you salute the brothers of you only, what more do you? not even the Gentiles so do?

diaglotnt@Matthew:5:48 @ Shall be therefore you perfect, as the Father of you, who in the heavens, perfect is.

diaglotnt@Matthew:6:1 @ Take heed the righteousness of you not to do in the presence of the men, so as to be exhibited to them; if but otherwise, reward not you have with to the Father of you, to the in the heavens.

diaglotnt@Matthew:6:4 @ that maybe of thee the alms giving in the secret; and the Father of thee, who seeing in the secret, himself will give back to thee.

diaglotnt@Matthew:6:6 @ Thou but, when thou prayest, enter into the retired place of thee, and locking the door of thee, pray thou to the Father of thee, to the in the secret; and the Father of thee, who seeing in the secret place, will give to thee in the clear–light.

diaglotnt@Matthew:6:8 @ Not therefore you may be like to them; knows for the Father of you, of what things need you have, before of the you ask him.

diaglotnt@Matthew:6:9 @ In this way then pray you: Father with us, who in the heavens, reverenced the name of thee;

diaglotnt@Matthew:6:14 @ If for you forgive to the men the faults of them, will forgive also you the Father of you the heavenly;

diaglotnt@Matthew:6:15 @ if but not forgive to the men the faults of them, neither the Father of you will forgive the faults of you.

diaglotnt@Matthew:6:18 @ so that not thou mayest seem to the men fasting, but to the Father of thee, that in the secret; and the Father of thee, who seeing in the secret, will give to thee.

diaglotnt@Matthew:6:19 @ Not lay up to you treasures on the earth, where moth and rust destroys, and where thieves dig through and steal;

diaglotnt@Matthew:6:20 @ lay up but to you treasures in heaven, where neither moth nor rust destroys, and where thieves not dig through nor steal.

diaglotnt@Matthew:6:21 @ Where for is the treasure of you, there will be also and the heart of you.

diaglotnt@Matthew:6:22 @ The lamp of the body is the eye. If therefore the eye of thee sound may be, whole the body of thee enlightened will be.

diaglotnt@Matthew:6:24 @ No one is able two lords to serve; either for the one he will hate, and the other he will love; or one he will cling to, and the other he will slight. Not you are able God to serve and mammon.

diaglotnt@Matthew:6:26 @ Look attentively at the birds of the heaven, for not they sow, nor reap, nor gather into barns; and the Father of you the heavenly feeds them. Not you greatly excel them?

diaglotnt@Matthew:6:31 @ Not therefore you may be over careful, saying: What may we eat, or what may we drink, or what may we put on?

diaglotnt@Matthew:6:32 @ All for these the Gentiles seeks; knows for the Father of you the heavenly, that you have need of these all.

diaglotnt@Matthew:6:34 @ Not therefore be over careful for the morrow; the for morrow will be over careful of the herself. Enough to the day the trouble of her.

diaglotnt@Matthew:7:3 @ Why and seest thou the splinter, that in the eye of the brother of thee, that but in thine–own eye beam not perceivest?

diaglotnt@Matthew:7:4 @ or how will thou say to the brother of thee: Allow me, I can pull the splinter from the eye of thee; and lo, the beam in the eye of thee?

diaglotnt@Matthew:7:5 @ O hypocrite, pull first the beam out of the eye of thee, and then thou shalt see clearly to pull the splinter out of the eye of the brother of thee.

diaglotnt@Matthew:7:6 @ Not you may give the holy to the dogs, neither cast the pearls of you before the swine; lest they should trample them under the feet of them, and turning they should rend you.

diaglotnt@Matthew:7:9 @ Or what is there of you a man, who if ask the son of him bread, not a stone will give to him?

diaglotnt@Matthew:7:11 @ If then you, bad ones being, know gifts good to give to the children of you, how much more the Father of you, that in the heavens, give good to those asking him?

diaglotnt@Matthew:7:12 @ All therefore, as much so ever you may will that should do to you the men, even so also you do to them; this for is the law and the prophets.

diaglotnt@Matthew:7:13 @ Enter you in through the strait gate; for wide the gate, and broad the road that leading into the perdition; and many are those entering through her.

diaglotnt@Matthew:7:14 @ How strait the gate, and difficult the road that leading into the life; and few are they finding her.

diaglotnt@Matthew:7:16 @ By the fruits of them you shall know them. What do they gather from thorns a cluster of grapes, or from thistles figs?

diaglotnt@Matthew:7:18 @ Not is possible tree good fruits evil to bear, neither tree corrupt fruits good to bear.

diaglotnt@Matthew:7:20 @ Therefore by the fruits of them you shall know them.

diaglotnt@Matthew:7:21 @ Not all who saying to me; O Lord, O Lord, shall enter into the kingdom of the heavens; but he doing the will of the Father of me, of that in heavens.

diaglotnt@Matthew:7:24 @ All therefore whoever hears of me the words these, and does them, I will compare him to a man prudent, who will built the house of him upon the rock;

diaglotnt@Matthew:7:27 @ and fell down the rain, and came the floods, and blew the winds, and dashed against the house that, and it fell; and was the fall her great.

diaglotnt@Matthew:8:9 @ Even for I am a man am under authority, having under myself soldiers; and I say to this: Go, and he goes; and to another; Come, and he comes; and to the slave of me; Do this, and he does.

diaglotnt@Matthew:8:12 @ The but sons of the kingdom shall be cast out into the darkness the outer; there will be the weeping and the gnashing of the teeth.

diaglotnt@Matthew:8:14 @ And coming the Jesus into the house of Peter, saw the mother–in–law of him being laid down and burning with fever.

diaglotnt@Matthew:8:15 @ And he touched the hand of her, and left her the fever; and arose, and ministered to them.

diaglotnt@Matthew:8:18 @ Seeing and the Jesus great multitudes about him, he gave orders to depart to the other side.

diaglotnt@Matthew:8:19 @ And coming one scribe, said to him: O teacher, I will follow thee, where ever thou goest.

diaglotnt@Matthew:8:20 @ And says to him the Jesus: The foxes dens they have, and the birds of the heaven nests; the but son of the man not he has, where the head he may rest.

diaglotnt@Matthew:8:21 @ Another and of the disciples of him said to him: O master, permit thou me first to go, and to bury the father of me.

diaglotnt@Matthew:8:26 @ And he says to them: How timid you are, O you of weak faith? Then arising he rebuked the winds and the sea; and there was a calm great.

diaglotnt@Matthew:8:28 @ And coming to him to the other side, into the country of the Gergesenes, met him two being demonized, out of the sepulchres coming forth, fierce very, so that not to be able any one to pass along by the way that.

diaglotnt@Matthew:8:29 @ And lo, they cried out saying: What to us and to thee, O son of the God? Comest thou there before a destined time to torment us?

diaglotnt@Matthew:8:30 @ There was now at some distance from them a herd of swine many feeding.

diaglotnt@Matthew:8:31 @ The and demons implored him, saying: If thou cast out us, send us to the herd of the swine.

diaglotnt@Matthew:8:32 @ And he said to them: Go. They and coming out they went to the swine. And lo, rushed whole the herd down the steep place into the lake, and died in the waters.

diaglotnt@Matthew:9:11 @ And seeing the Pharisees said to the disciples of him: Why with the publicans and sinners eats the teacher of you?

diaglotnt@Matthew:9:17 @ Nor do they put wine new into bottles old; if but not, burst the bottles, and the wine is spilled, and the bottles are destroyed; but they put wine new into bottles new, and both are preserved together.

diaglotnt@Matthew:9:18 @ These of him speaking, of them, lo, a ruler certain coming prostrated to him, saying: That the daughter of me now is dead; but coming lay the hand of thee upon her, and she shall live.

diaglotnt@Matthew:9:21 @ She said for within herself: If only I can touch the mantle of him, I shall be healed.

diaglotnt@Matthew:9:22 @ The but Jesus turning and seeing her, said: Take courage, daughter; the faith of thee has saved thee. And she was well the woman from the hour of that.

diaglotnt@Matthew:9:25 @ When but they put out the crowd, he entering took hold of the hand of her; and was raised the girl.

diaglotnt@Matthew:9:27 @ And passing on from there the Jesus, went after him two blind men, crying out and saying: Have pity on us, O son of David.

diaglotnt@Matthew:9:36 @ Seeing and the crowds, he moved with pity for them, because they were jaded and scattered, like sheep not having a shepherd.

diaglotnt@Matthew:10:2 @ Of the now twelve apostles the names are these: First, Simon that being called Peter, and Andrew the brother of him; James that of the Zebedee, and John the brother of him;

diaglotnt@Matthew:10:3 @ Phillip, and Bartholomew; Thomas, and Matthew the tax–gatherer; James that of the Alpheus, and Lebbeus the surnamed Thaddeus;

diaglotnt@Matthew:10:6 @ Go you but rather to the sheep the perishing house of Israel.

diaglotnt@Matthew:10:11 @ Into what and ever city or country–town you may enter, search out, who in her worthy is; and there abide, till you go thence.

diaglotnt@Matthew:10:12 @ Entering and into the house, salute her.

diaglotnt@Matthew:10:13 @ And if indeed may be the house worthy, let come the peace of you on her; If but not may be worthy, the peace of you to you let it turn.

diaglotnt@Matthew:10:16 @ Lo, I send you as sheep in midst of wolves. Be ye therefore wise as the serpents, and artless as the doves.

diaglotnt@Matthew:10:20 @ Not for you are the speaking, but the spirit of the Father of you, that is speaking in you.

diaglotnt@Matthew:10:21 @ Will give up and a brother a brother to death them; and you will be being hated by rise up children against parents, and deliver to death them;

diaglotnt@Matthew:10:23 @ When but they persecute you in the city this, flee into the other; and if out of this they persecute you, flee into the other. Indeed for I say to you, in no wise you may finish the cities of the Israel, till may come the son of the man.

diaglotnt@Matthew:10:24 @ Not is a disciple above the teacher, nor a slave above the lord of him.

diaglotnt@Matthew:10:25 @ Sufficient to the disciple that he be as the teacher of him, and the slave as the lord of him. If the master of the house Beelzebul they have named, how much more the domestics of him?

diaglotnt@Matthew:10:26 @ Not therefore you may fear them. Nothing for is having been covered, which not shall be uncovered; and secret, which not shall be known.

diaglotnt@Matthew:10:28 @ And not be afraid of those killing the body, the but life not being able to kill; be afraid but rather that being able both life and body to destroy in Gehenna.

diaglotnt@Matthew:10:29 @ Not two sparrows an assarius are sold? and one of them not shall fall upon the earth without the Father of you.

diaglotnt@Matthew:10:31 @ Not therefore fear you; many sparrows are better you.

diaglotnt@Matthew:10:32 @ All therefore whoever shall confess to me in presence of the men, I will confess even I to him in presence of the Father of me, of that in heavens.

diaglotnt@Matthew:10:33 @ Whoever but if may deny me in presence of the men, I will deny him even I in presence of the Father of me, of that in heavens.

diaglotnt@Matthew:10:35 @ I am come for to set a man against the father of him, and a daughter against the mother of her, and a daughter–in–law against the mother–in–law of her;

diaglotnt@Matthew:10:37 @ He loving father or mother above me, not is of me worthy; and he loving son or daughter above me, not is of me worthy;

diaglotnt@Matthew:10:39 @ He finding the life of himself, shall lose her; and he having lost the life of himself on account of me, shall find her.

diaglotnt@Matthew:11:3 @ said to him: Thou art the coming one, or another are we to look for?

diaglotnt@Matthew:11:12 @ From and the days of John the dipper till now, the kingdom of the heavens has been invaded, and invaders seize on her.

diaglotnt@Matthew:11:18 @ Came for John, neither eating nor drinking; and they say: A demon he has.

diaglotnt@Matthew:11:19 @ Came the son of the man, eating and drinking; and they say: Lo, a man glutton and a wine drinker, of tax–gatherers a friend and sinners. But is justified the wisdom by the children of her.

diaglotnt@Matthew:11:25 @ On that the occasion answering the Jesus said: I adore thee, O Father, O Lord the heaven and of the earth, because thou hast hid these from wise men and discerning men, and thou hast revealed them to babes.

diaglotnt@Matthew:11:26 @ Yes, the Father, for even so it was good in presence of thee.

diaglotnt@Matthew:11:27 @ All to me are given by the Father of me; and no one knows the son, if not the Father; neither the Father any one knows, if not the son, and to whom may be willing the son to reveal.

diaglotnt@Matthew:12:4 @ how he entered in the house of the God, and the loaves of the presence did eat, which not lawful was to him to eat, neither to those with him, except the priests alone?

diaglotnt@Matthew:12:6 @ I say but to you, that of the temple greater is here.

diaglotnt@Matthew:12:10 @ And lo, a man there was the hand having withered. And they asked him, saying: If it is lawful to the sabbaths to heal? that they might accuse him.

diaglotnt@Matthew:12:13 @ Then he says to the man: Stretch out the hand of thee. And he stretched it out; and it was restored whole, as the other.

diaglotnt@Matthew:12:30 @ He not being with me, against me is; and he not gathering with me, scatters.

diaglotnt@Matthew:12:31 @ Therefore this I say to you: All sin and evil–speaking shall be forgiven to the men; the but of the spirit evil–speaking not shall be forgiven to the men;

diaglotnt@Matthew:12:32 @ and who ever may speak a word against of the son of the man, it shall be forgiven to him; who but ever may speak against of the spirit of the holy, not it shall be forgiven to him, neither in this the age, nor in the coming.

diaglotnt@Matthew:12:33 @ Either make you the tree good, and the fruits of him good; or make you the tree corrupt, and the fruits of him corrupt; by for the fruit the tree is known.

diaglotnt@Matthew:12:38 @ Then answered some of the scribes and Pharisees, saying: O teacher, we wish from thee a sign to see.

diaglotnt@Matthew:12:39 @ He but answering said to them: A generation evil and adulterous a sign demands; and a sign not shall be given to her, if not a sign of Jonas the prophet.

diaglotnt@Matthew:12:41 @ Men Ninevites shall stand up in the judgment against the generation of this, and shall give judgment against her; for they reformed at the preaching of Jonas; and lo, a greater of Jonas here.

diaglotnt@Matthew:12:42 @ Queen of south shall rise up in the judgment against the generation of this, and shall give judgment against her; for she came from the ends of the earth to her the wisdom of Solomon; and lo, a greater of Solomon here.

diaglotnt@Matthew:12:45 @ Then it goes, and takes with itself seven other spirits, more wicked of itself, and they entering finds an abode there; and becomes the last (state) of the man that worse of the first. Thus will be and the generation this the wicked.

diaglotnt@Matthew:12:46 @ While and he is talking to the crowds, lo, the mother and the brothers of him stood without, seeking to him to speak.

diaglotnt@Matthew:12:47 @ Said then one to him: Lo, the mother of thee and the brothers of thee without stand, seeking to thee to speak.

diaglotnt@Matthew:12:48 @ He but answering said to the man informing him: Who is the mother of me? and who are the brothers of me?

diaglotnt@Matthew:12:49 @ And stretching out the hand of him towards the disciples of him, said: Lo, the mother of me, and the brothers of me.

diaglotnt@Matthew:12:50 @ Whoever for may do the will of the Father of me, that in heavens, the same of me a brother and a sister and a mother is.

diaglotnt@Matthew:13:2 @ and were gathered to him crowds great, so that he into the ship entering to be seated; and all the crowds on the shore stood.

diaglotnt@Matthew:13:5 @ Others and fell on the rocky ground where not it had earth much; and immediately sprung up, through the not to have a depth of earth;

diaglotnt@Matthew:13:7 @ Others and fell among the thorns; and sprung up the thorns, and coked them.

diaglotnt@Matthew:13:8 @ Others and fell on the ground the good; and bore fruit, the one a hundred, the other sixty, the other thirty.

diaglotnt@Matthew:13:13 @ Therefore this in parables to them I speak, for seeing not they see, and hearing not they hear, neither do they understand.

diaglotnt@Matthew:13:18 @ You therefore hear the parable of the sower.

diaglotnt@Matthew:13:23 @ That but on the ground the good being sown, this is, who the word hearing, and understanding; who really bear fruit, and yields, the one a hundred, the other sixty, the other thirty.

diaglotnt@Matthew:13:24 @ Another parable he proposed to them, saying: May be compared the kingdom of the heavens to a man sowing good seed in the field of him.

diaglotnt@Matthew:13:28 @ He and said to them: An enemy a man this has done. The and slaves said to him: Dost thou wish then going forth we should gather them?

diaglotnt@Matthew:13:29 @ He said: No; lest, gathering the darnel, you should root up with them the wheat.

diaglotnt@Matthew:13:30 @ Leave them to grow together both till the harvest; and in time of the harvest I will say to the harvesters: Gather you first the darnel, and bind you them into bundles, for the to burn them; the but wheat bring together into the barn of me.

diaglotnt@Matthew:13:31 @ Another parable he proposed to them, saying: Like is the kingdom of the heavens to a grain of mustard, which taking a man sowed in the field of him.

diaglotnt@Matthew:13:32 @ Which less indeed is of all of the seeds; when but it may be grown, greater of the herbs is, and becomes a tree, so that to come the birds of the heaven, and to make nests in the branches of it.

diaglotnt@Matthew:13:33 @ Another parable he spake to them: Like is the kingdom of the heavens to leaven, which taking a woman mixed in of meal measures three, till of it was leavened whole.

diaglotnt@Matthew:13:40 @ As therefore are gathered the darnel, and in a fire are burned; so will it he in the end of the age this.

diaglotnt@Matthew:13:41 @ Will send the son of the man the messengers of him, and they will gather out of the kingdom of him all the seducers and those working the lawlessness,

diaglotnt@Matthew:13:42 @ and they will cast them into the furnace of the fire; there shall be a weeping and gnashing of the teeth.

diaglotnt@Matthew:13:43 @ Then the righteous shall shine, as the sun, in the kingdom of the father of them. He having ears to hear, let him hear.

diaglotnt@Matthew:13:47 @ Again like is the kingdom of the heaven, to a drag–net, being cast into the sea, and of every kind bringing together;

diaglotnt@Matthew:13:50 @ and shall cast them into the furnace of the fire; there will be the weeping and the gnashing of the teeth.

diaglotnt@Matthew:13:52 @ He then said to them: Therefore this every scribe, being instructed to the kingdom of the heavens, like is to a man an householder, who brings out of the treasury of him new and old.

diaglotnt@Matthew:13:55 @ Not this is the of the carpenter son? Not the mother of him is called Mary? and the brothers of him James, and Joses, and Simon, and Judas?

diaglotnt@Matthew:13:58 @ And not he did do there mighty works many, because of the unbelief of them.

diaglotnt@Matthew:14:1 @ At that the time heard Herod the tetrarch the fame of Jesus,

diaglotnt@Matthew:14:2 @ and said to the servants of him: This is the John the dipper; he is raised from the dead, and therefore this the mighty powers work in him.

diaglotnt@Matthew:14:3 @ The for Herod, seizing the John, had bound him, and put in prison, on account of Herodias the wife of Philip the brother of him.

diaglotnt@Matthew:14:4 @ He said for to him the John: Not it is lawful to thee to have her.

diaglotnt@Matthew:14:6 @ Birthday of but was being held of the Herod, danced the daughter of Herodias in the midst; and pleased the Herod;

diaglotnt@Matthew:14:7 @ whereupon with an oath he promised to her to give, what soever she might ask.

diaglotnt@Matthew:14:8 @ She and, being incited by the mother of her, Give to me, she said, here upon a plate the head of John the dipper.

diaglotnt@Matthew:14:11 @ And was brought the head of him on a plate, and it was given to the little girl; and she brought it to the mother of her.

diaglotnt@Matthew:14:17 @ They and say to him: Not we have here, except five loaves and two fishes,

diaglotnt@Matthew:14:18 @ He and said: Bring to me them here.

diaglotnt@Matthew:14:22 @ And immediately he urged the disciples to enter into the ship, and to go before him to the other side, while he should dismiss the crowds.

diaglotnt@Matthew:14:23 @ And having sent away the crowds, he went up into the mountain by himself to pray. Evening and having come, alone he was there.

diaglotnt@Matthew:15:4 @ He for God he commanded, saying: Honor the father and the mother; and: He reviling father or mother, death let him die.

diaglotnt@Matthew:15:5 @ You but say: Whoever may say to the father or the mother, A gift, whatever out of me thou mightest be profited;

diaglotnt@Matthew:15:6 @ then not not may honor the father of him or the mother of him. And you annul the commandment of the God through the tradition of you.

diaglotnt@Matthew:15:13 @ He but answering said: Every plantation, which not has planted the Father of me the heavenly, shall be rooted up.

diaglotnt@Matthew:15:23 @ He but not answered her a word. And coming the disciples of him, besought him, saying: Send away her, for she cries at the back of us.

diaglotnt@Matthew:15:28 @ Then answering the Jesus and to her: O woman, great of thee the faith; let it be to thee, as thou wilt. And was healed the daughter of her from the hour that.

diaglotnt@Matthew:15:29 @ And departing thence the Jesus, came near the sea the Galilee; and ascending into the mountain, he sat down there.

diaglotnt@Matthew:15:30 @ And came to him crowds great, having with them lame, blind, deaf, maimed, and others many; and they laid them at the feet of the Jesus, and he healed them;

diaglotnt@Matthew:16:2 @ He but answering said to them: Evening coming, you say: Fair weather; reddens for the heaven.

diaglotnt@Matthew:16:4 @ A generation evil and adulterous a sign seeks; and a sign not shall be given to her, except the sign of Jonas the prophet. And leaving them, he went away.

diaglotnt@Matthew:16:5 @ And coming the disciples of him to the other side, had forgotten loaves to take.

diaglotnt@Matthew:16:14 @ They and said: Some, John the dipper; others and, Elias; other and, Jeremias, or one of the prophets.

diaglotnt@Matthew:16:17 @ And answering the Jesus said to him: Blessed art thou, Simon son of Jonas; for flesh and blood not it has revealed to thee, but the Father of me, that in the heavens.

diaglotnt@Matthew:16:18 @ Also I and to thee say, that thou art a rock, and upon this the rock I will build of me the church, and gates of hades not shall prevail against her.

diaglotnt@Matthew:16:25 @ Whoever for may wish the life of him to save, shall lose her; whoever and may lose the life of him on account of me, shall find her.

diaglotnt@Matthew:16:27 @ Is about for the the son of the man to come in the glory of the Father of him, with the messengers of him, and then he will render to each one according to the behavior of him.

diaglotnt@Matthew:16:28 @ Indeed I say to you, there are some of those here having stood, who not not shall taste of death, till they may see the son of the man coming in the royal majesty of him.

diaglotnt@Matthew:17:1 @ And after days six takes the Jesus the Peter, and James, and John the brother of him; and leads up them into a mountain high privately.

diaglotnt@Matthew:17:4 @ Answering and the Peter said to the Jesus: O lord, good it is us here to be; if thou wilt, we may make here three tents, to thee one, and Moses one, and one Elias.

diaglotnt@Matthew:17:17 @ Answering and the Jesus said: O generation unfaithful and having been perverted; till when shall I be with you? till when shall I bear you? bring you to me him here.

diaglotnt@Matthew:17:20 @ The and Jesus said to them: On account of the unbelief of you. Indeed for I say to you, If you have faith as a grain of mustard, you will say to the mountain this. Be thou removed from here there, and it will remove; and nothing will be impossible to you.

diaglotnt@Matthew:17:24 @ Having arrived and of them at Capernaum, came those the didrachmas receiving to the Peter, and said: The teacher of you not pays the didrachmas?

diaglotnt@Matthew:18:4 @ Whoever therefore may humble himself as the little child this, he is the greater in the kingdom of the heavens.

diaglotnt@Matthew:18:8 @ If therefore the hand of thee or the foot of thee insnares thee, cut off them, and cast from thee; good to thee it is to enter into the life lame or a cripple, than two hands or two feet having to be cast into the fire the age–lasting.

diaglotnt@Matthew:18:10 @ See, not you may despise one of the little–ones these; I say for to you that the messengers of them in heavens perpetually see the face of the Father of me, that in heavens.

diaglotnt@Matthew:18:14 @ Thus not it is will in the presence of the Father of you of that in heavens, that should perish one of the little–ones of them.

diaglotnt@Matthew:18:15 @ If and should in error against thee the brother of thee, go, test him between thee and him alone. If thee he may hear thou hast won the brother of thee;

diaglotnt@Matthew:18:17 @ If and he should disregard them, tell thou to the congregation; if and also of the congregation he should disregard, let him be to thee as the Gentile and the tax–gather.

diaglotnt@Matthew:18:19 @ Again I say to you, that if two of you may agree upon the earth, about any matter, whatever they may ask, it shall be to them from the Father of me, of that in heavens.

diaglotnt@Matthew:18:20 @ Where for are two or three having come together in the my name, there i am in the midst of them.

diaglotnt@Matthew:18:21 @ Then coming to him the Peter, said: O lord, how often shall sin against me the brother of me, and I shall forgive him? till seven times?

diaglotnt@Matthew:18:23 @ Therefore this has been compared the kingdom of the heavens to a man king, who wished to settle an account with the slaves of him.

diaglotnt@Matthew:18:26 @ Falling down therefore the slave he prostrated to him, saying: O lord, have patience with me, and all to thee I will pay.

diaglotnt@Matthew:18:29 @ Falling down therefore the fellow–slave of him, besought him, saying: Have patience with me, and all I will pay to thee.

diaglotnt@Matthew:18:35 @ So also the Father of me the heavenly will do to you if not you forgive each one the brother of him from the hearts of you.

diaglotnt@Matthew:19:2 @ And followed him crowds great; and he healed them there.

diaglotnt@Matthew:19:5 @ and said: On account of this shall leave a man the father and the mother, and shall be closely united to the wife of him; and shall be the two into flesh one.

diaglotnt@Matthew:19:6 @ So that no longer they are two, but flesh one. What then the God has joined together, a man not disunites.

diaglotnt@Matthew:19:7 @ They say to him: Why then Moses did enjoin to give a scroll of separation, and to release her?

diaglotnt@Matthew:19:9 @ I say but to you, that whoever may release the wife of him, except for fornication, and may marry another, commits adultery; and he her being released marrying, commits adultery.

diaglotnt@Matthew:19:12 @ There are for eunuchs, who from womb of mother were born so; and there are eunuchs, who were made eunuchs by the men; and there are eunuchs, who made eunuchs themselves on account of the kingdom of the heavens. He being able to admit, let him admit.

diaglotnt@Matthew:19:16 @ And lo, one coming, said to him: O teacher good, what good must I do, that I may have life age–lasting?

diaglotnt@Matthew:19:19 @ Honor the father and the mother; and Thou shalt love the neighbor of thee as thyself.

diaglotnt@Matthew:19:21 @ Said to him the Jesus: If thou wishest perfect to be, go, sell of thee the possessions, and give to poor; and thou shalt have treasure in heaven; and hither, follow me.

diaglotnt@Matthew:19:29 @ And all who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, on account of the name of me, a hundred fold shall receive, and life age–lasting shall inherit.

diaglotnt@Matthew:20:3 @ And going out about third hour, he saw others standing in the market–place idle;

diaglotnt@Matthew:20:6 @ About and the eleventh hour going out, he found others standing, and he says to them: Why here stood you all the day idle?

diaglotnt@Matthew:20:20 @ Then came to him the mother of the sons of Zebedee, with the sons of her, prostrating, and asking something from him.

diaglotnt@Matthew:20:21 @ He and said to her: What wilt thou? She says to him: Say that may sit these the two sons of me, one at right of thee, and one at left of thee, in the kingdom of thee.

diaglotnt@Matthew:20:23 @ And he says to them: The indeed cup of me you shall drink; the but to sit at right of me and at left of me, not is mine to give, but to whom it has been prepared by the Father of me.

diaglotnt@Matthew:20:24 @ And having heard the ten, were angry on account of the two brothers.

diaglotnt@Matthew:21:2 @ You may go to the village the over against you, and immediately you will find an ass having been bound, and a foal with her; having loosed bring to me.

diaglotnt@Matthew:21:8 @ The and greater crowd spread of themselves the mantles in the way; others and cut off branches from the trees, and scattered in the way.

diaglotnt@Matthew:21:17 @ And having left them, he went out of the city into Bethany, and he lodged there

diaglotnt@Matthew:21:19 @ And seeing a fig–tree one by the way, he came to her, and nothing found in her except leaves alone; and he says to her: No more by thee fruit may be produced to the age. And withered immediately the fig–tree.

diaglotnt@Matthew:21:20 @ And seeing the disciples wondered, saying: How soon withered the fig–tree?

diaglotnt@Matthew:21:27 @ And they answering to the Jesus said: Not we know. Said to them and he: Neither I say to you by what authority these (things) I do.

diaglotnt@Matthew:21:30 @ And coming to the other, he said just the same. He and answering said: I lord, and not went.

diaglotnt@Matthew:21:31 @ Who of the two did the will of the father? They say to him: The first. Says to them the Jesus: Indeed I say to you, that the tax–gatherers and the harlots go before you in the kingdom of the God.

diaglotnt@Matthew:21:32 @ Came for to you John in a way of righteousness, and not you believed him; the but tax–gatherers and the harlots believed him; you and seeing not repented afterwards, of the to believe him.

diaglotnt@Matthew:21:33 @ Another parable hear you; a man was a householder, who planted a vineyard, and a hedge to it placed around, and digged in it a wine–press, and built a tower; and let out it to husbandmen, and went abroad.

diaglotnt@Matthew:21:36 @ Again he sent other slaves, greater the first; and they did to them in like manner.

diaglotnt@Matthew:21:38 @ The but husbandmen, seeing the son, said among themselves: This is the heir; come, we may kill him, and may retain the inheritance of him.

diaglotnt@Matthew:21:40 @ When therefore may come the lord of the vineyard, what will he do to the husbandmen to those?

diaglotnt@Matthew:21:41 @ They say to him: Wretches wretchedly destroy them; and the vineyard will let out to other husbandmen, who will render to him the fruits in the seasons of them.

diaglotnt@Matthew:21:43 @ On account of this I say to you, that shall be taken from you the kingdom of the God, and shall be given to a nation making the fruits of her.

diaglotnt@Matthew:22:4 @ Again he sent other slaves, saying: Say to the having been called; Lo, the dinner of me I prepared; the bullocks of me and the fatlings having been killed, and all (things) ready, come to the marriage–feasts.

diaglotnt@Matthew:22:9 @ Go you therefore to the outlets of the ways, and whoever you may find, call you to the marriage–feasts.

diaglotnt@Matthew:22:10 @ And having gone forth the slaves those into the ways, they brought together all, as many as they found, bad ones both and good ones; and was filled the marriage–feast of reclining ones.

diaglotnt@Matthew:22:11 @ Having entered and the king to see the reclining ones, saw there a man not having been clothed a garment of marriage;

diaglotnt@Matthew:22:12 @ and he says to him: Friend, how didst thou enter here, not having a garment of marriage? He but was struck speechless.

diaglotnt@Matthew:22:13 @ Then said the king to the servants: Having bound of him feet and hands, take him, and cast into the darkness the outer; there shall be the weeping and the gnashing of the teeth.

diaglotnt@Matthew:22:16 @ And they sent away to him the disciples of them with the Herodians, saying: O teacher, we know, that true thou art, and the way of the God in truth thou teachest, and not there is care to thee about no one; not for thou lookest into face of men.

diaglotnt@Matthew:22:17 @ Say therefore to us, what to thee seems right? is it lawful to give tribute to Caesar, or not?

diaglotnt@Matthew:22:24 @ saying: O teacher, Moses said: If any one should die not having children, shall marry the brother of him the wife of him, and shall raise seed to the brother of him.

diaglotnt@Matthew:22:25 @ There were now with us seven brothers; and the first having married, died; and not having seed, left the wife of him to the brother of him.

diaglotnt@Matthew:22:28 @ In the therefore resurrection, of whom of the seven shall be a wife? all for had her.

diaglotnt@Matthew:22:29 @ Answering and the Jesus said to them: You go astray, not knowing the writings, neither the power of the God.

diaglotnt@Matthew:22:30 @ In for the resurrection neither they marry, nor are given in marriage, but as messengers of the God in heaven are.

diaglotnt@Matthew:22:36 @ O teacher, which commandment great in the law?

diaglotnt@Matthew:23:3 @ All therefore, whatever they say to you to observe observe you and do you; according to but the works of them not do you; They say for, and not they do.

diaglotnt@Matthew:23:9 @ And father not you may call of you on the earth; one for is the Father of you, he in the heavens.

diaglotnt@Matthew:23:10 @ Neither be ye called leaders; one for of you is the leader, the Anointed.

diaglotnt@Matthew:23:30 @ and say: If we had been in the days of the fathers of us, not we had been partakers of them in the blood of the prophets.

diaglotnt@Matthew:23:32 @ And you fill you the measure of the fathers of you.

diaglotnt@Matthew:23:37 @ Jerusalem, Jerusalem, the killing the prophets, and stoning the having been sent to her; how often I desired to gather the children of thee, what manner gathers a bird the brood of herself under the wings? and not you were willing.

diaglotnt@Matthew:24:2 @ The and Jesus said to them: Not you see all these? Indeed I say to you, not not should be left here a stone upon stone, which not shall be thrown down.

diaglotnt@Matthew:24:7 @ Shall be raised up for nation against nation, and kingdom against kingdom; and there shall be famines, and plagues, and earthquakes in places.

diaglotnt@Matthew:24:10 @ And then shall be caused to stumble many; and each other shall deliver up, and shall hate each other.

diaglotnt@Matthew:24:15 @ When therefore you may see the abomination of the desolation, the word having been spoken through Daniel the prophet, having stood in place holy; (he reading let him think;)

diaglotnt@Matthew:24:23 @ Then if any to you should say: Lo, here the Anointed, or here; not you believe.

diaglotnt@Matthew:24:28 @ Where for ever may be the carcass, there will be gathered the eagles.

diaglotnt@Matthew:24:29 @ Immediately but after the affliction of the days those, the sun shall be darkened, and the moon not shall give the light of her, and the stars shall fall from the heaven, and the powers of the heavens shall be shaken.

diaglotnt@Matthew:24:31 @ and he will send the messengers of him with of trumpet a voice great; and they shall gather the chosen (ones) of him from the four winds, from extremities of heavens to extremities of them.

diaglotnt@Matthew:24:32 @ From but the fig–tree learn you the parable; when already the branch of her may be tender, and the leaves may put forth, you know, that near the summer;

diaglotnt@Matthew:24:36 @ About and the day that and hour no one knows, nor the messengers of the heavens, except the Father alone.

diaglotnt@Matthew:24:42 @ Watch you therefore, because not you know, in what hour the lord of you comes.

diaglotnt@Matthew:24:51 @ and shall cut asunder him, and the part of him with the hypocrites will place; there will be the weeping and the gnashing of the teeth.

diaglotnt@Matthew:25:9 @ Answered but the prudent, saying: Lest not it might suffice to us and to you; go you rather to the selling, and buy to yourselves.

diaglotnt@Matthew:25:13 @ Watch you therefore, because not you know the day, nor the hour.

diaglotnt@Matthew:25:16 @ Going and he the five talents having received, traded with them, and made other five talents.

diaglotnt@Matthew:25:17 @ Likewise also he the two, gained also he other two.

diaglotnt@Matthew:25:20 @ And coming he the five talents having received, brought other five talents, saying: O lord, five talents to me thou delivered; see, other five talents I gained upon them.

diaglotnt@Matthew:25:22 @ Coming and also he the two talents having received, said: O lord, two talents to me thou deliveredst; lo, other two talents I gained upon them;

diaglotnt@Matthew:25:24 @ Coming and also he the one talent having taken, said: O lord, I knew thee, that hard thou art a man, reaping where not thou sowed, and gathering whence not thou scatteredst;

diaglotnt@Matthew:25:26 @ Answering and the lord of him said to him: O wicked slave and slothful, didst thou know, that I reap where not I sowed, and gather whence not I scattered?

diaglotnt@Matthew:25:28 @ Take you therefore from him the talent, and give to him having the ten talents.

diaglotnt@Matthew:25:30 @ And the useless slave cast you into the darkness the outer; there shall be the weeping and the gnashing of the teeth.

diaglotnt@Matthew:25:32 @ and will be gathered in presence of him all the nations; and he will separate them from each other, as the shepherd separates the sheep from the goats;

diaglotnt@Matthew:25:34 @ Then will say the king to the by right of him: Come the having been blessed of the Father of me, inherit the having been prepared to you kingdom from a foundation of world.

diaglotnt@Matthew:25:40 @ And answering the king will say to them: Indeed I say to you, in whatever you did, to one of these of the brothers of me of the least, to me you did.

diaglotnt@Matthew:25:45 @ Then he will answer them, saying: Indeed I say to you, in as much not you did to one of these of the least, neither to me you did.

diaglotnt@Matthew:26:5 @ They said but: Not in the feast, that not a tumult there should be among the people.

diaglotnt@Matthew:26:13 @ Indeed I say to you, wherever may be published the glad tidings this, in whole the world, shall be spoken also what did she, for a memorial of her.

diaglotnt@Matthew:26:17 @ The and first of the feasts of unleavened bread came the disciples of the Jesus, saying to him: Where wilt thou we make ready to thee to eat the passover?

diaglotnt@Matthew:26:18 @ He and said: Go you into the city to the certain one, and say to him: The teacher says: The season of me nigh is; to thee I will make the passover with the disciples of me.

diaglotnt@Matthew:26:29 @ I say but to you, that not not I will drink from now of this the product of the vine, till the day that, when it I drink with you new in the kingdom of the Father of me.

diaglotnt@Matthew:26:31 @ Then he says to them the Jesus: All you will be stumbled at me in the night this; it is written for: I will smite the shepherd, and will be scattered the sheep of the fold.

diaglotnt@Matthew:26:36 @ Then comes with them the Jesus into a place being called Gethsemane, and says to the disciples: Sit you here, while going away I shall pray there.

diaglotnt@Matthew:26:38 @ Then he says to them: Extremely sorrowful is the soul of me to death; remain you here and watch you with me.

diaglotnt@Matthew:26:39 @ And going forward a little, he fell on face of him, praying, and saying: O Father of me, if possible it is, let pass from me the cup this; but not as I will, but as thou.

diaglotnt@Matthew:26:42 @ Again, a second time going away, he prayed, saying: O Father of me, if not it is possible this, the cup to pass from me, except it I drink, be done the will of thee.

diaglotnt@Matthew:26:52 @ Then says to him the Jesus: Return thee the sword into the place of her; all for the taking a sword, by a sword shall perish.

diaglotnt@Matthew:26:53 @ Or thinkest thou, that not I am able now to entreat the Father of me, and will furnish to me more then twelve legions of messengers?

diaglotnt@Matthew:26:57 @ They and seizing the Jesus, they led to Caiaphas the high–priest, where the scribes and the elders were assembled.

diaglotnt@Matthew:26:65 @ Then the high–priest rent the clothes of him, saying: That he blasphemes; what further need have we of witnesses? see, now you heard the blasphemy of him.

diaglotnt@Matthew:26:71 @ Going out and he into the portico, saw him another, and says to those there; also this was with Jesus of the Nazareth.

diaglotnt@Matthew:27:8 @ Therefore is called the field that, a field of blood, to the day.

diaglotnt@Matthew:27:24 @ Seeing and the Pilate that nothing profits, but rather a tumult is made, taking water, he washed the hands before the crowd, saying: Innocent I am from the blood of the just of this; you shall see.

diaglotnt@Matthew:27:27 @ Then the soldiers of the governor taking the Jesus into the judgment hall, they gathered together to him whole the company.

diaglotnt@Matthew:27:36 @ And being seated they watched him there.

diaglotnt@Matthew:27:42 @ Others he saved, himself not is able to save; if a king of Israel he is, let him come down now from the cross, and we will give credit to him.

diaglotnt@Matthew:27:47 @ Some and of those there standing, having heard, said: For Elias he cries this.

diaglotnt@Matthew:27:49 @ The but others said: Leave alone; we may see, if comes Elias, will be saving him.

diaglotnt@Matthew:27:55 @ Were and there women many from a distance beholding; who followed the Jesus from the Galilee, ministering to him;

diaglotnt@Matthew:27:56 @ among whom was Mary the Magdalene, and Mary the of the James and Joses mother, and the mother of the sons of Zebedee.

diaglotnt@Matthew:27:61 @ Was and there Mary the Magdalene, and the other Mary, sitting over against the sepulchre.

diaglotnt@Matthew:27:64 @ Do thou command therefore to be made fast the tomb till the third day lest coming the disciples of him, might steal him, and might say to the people: He has been raised from the dead; and will be the last fraud worse of the first.

diaglotnt@Matthew:28:1 @ After now sabbath, to the dawning into first of week, came Mary the Magdalene, and the other Mary, to see the tomb.

diaglotnt@Matthew:28:6 @ Not he is here; he has been raised for, even as he said. Come see the place, where lay the Lord.

diaglotnt@Matthew:28:7 @ And quickly going tell the disciples of him, that he has been raised from the dead; and lo, he goes before you into the Galilee; there him you will see; lo, I told you.

diaglotnt@Matthew:28:10 @ Then says to them the Jesus: Not be afraid; go you, inform to the brethren of me, so that they may go into the Galilee, and there me they shall see.

diaglotnt@Matthew:28:16 @ The and eleven disciples went to the Galilee, to the mountain, where had appointed them the Jesus.

diaglotnt@Matthew:28:19 @ Going forth disciple you all the nations, immersing them into the name of the Father and of the Son and of the holy spirit;

diaglotnt@Mark:1:16 @ Walking and by the sea of the Galilee, he saw Simon and Andrew the brother of him, casting a fishing net in the sea; they were for fishers.

diaglotnt@Mark:1:17 @ And said to them the Jesus: Come after me, and I will make you to be fishers of men.

diaglotnt@Mark:1:19 @ And going thence a little, he saw James the of the Zebedee, and John the brother of him, and themselves in the ship were mending the nets;

diaglotnt@Mark:1:20 @ and immediately he called them. And leaving the father of them Zebedee in the ship with the hirelings, they went after him.

diaglotnt@Mark:1:30 @ The and mother–in–law of Simon was laid down having a fever; and immediately they spoke to him about her.

diaglotnt@Mark:1:31 @ And coming he raised her, having laid hold of the hand of her; and left her the fever immediately; and ministered to them.

diaglotnt@Mark:1:35 @ And early, night much, having arisen he went out, and depart into a desert place, and there prayed.

diaglotnt@Mark:1:38 @ And he says to them: We must go into the neighboring towns, that also there I may preach; for this because I have come out.

diaglotnt@Mark:2:2 @ And immediately were gathered together many, so as no longer to contain not even the places near the door; and he spake to them the word.

diaglotnt@Mark:2:4 @ And not being able to come nigh to him through the crowd, they uncovered the roof, where he was; and having dug through they let down the bed upon which the paralytic was laid.

diaglotnt@Mark:2:6 @ Were but some of the scribes there sitting and reasoning in the hearts of them:

diaglotnt@Mark:3:1 @ And he entered again into the synagogue; and was there man having been withered having the hand,

diaglotnt@Mark:3:3 @ And he says to the man to that having been withered having the hand: Arise in the midst.

diaglotnt@Mark:3:6 @ And coming out the Pharisees, immediately with the Herodians a council held against him, how him they might destroy.

diaglotnt@Mark:3:17 @ and James that of the Zebedee, and John the brother of the James; and he put on them names Boanerges, that is, sons of thunder;

diaglotnt@Mark:3:20 @ And they come into a house. And came together again a crowd, so as not to be able them not even bread to eat.

diaglotnt@Mark:3:24 @ And if a kingdom against herself should be divided, not able to stand the kingdom that;

diaglotnt@Mark:3:25 @ and if a house against herself should be divided, not able to stand the house that;

diaglotnt@Mark:3:31 @ Comes then the mother of him and the brothers of him; and without standing they sent to him, calling him.

diaglotnt@Mark:3:32 @ And sat a crowd about him; said and to him: Lo, the mother of thee and the brothers of thee without are seeking thee.

diaglotnt@Mark:3:33 @ And he answered to them, saying: Who is the mother of me, or the brothers of me?

diaglotnt@Mark:3:34 @ And looking about round those about him sitting, he says: Lo the mother of me, and the brothers of me.

diaglotnt@Mark:3:35 @ Who for ever may do the will of the God, this a brother of me, and a sister of me and a mother is.

diaglotnt@Mark:4:5 @ Another and fell on the rocky ground, where not it had earth much; and immediately it sprung up, through the not to have a depth of earth.

diaglotnt@Mark:4:7 @ And another fell into thorns; and sprung up the thorns, and chocked it, and fruit not it gave.

diaglotnt@Mark:4:8 @ And another fell into the ground the good; and it bore fruit springing up and increasing; and bore one thirty, and one sixty, and one a hundred.

diaglotnt@Mark:4:15 @ These and are they by the path, where is sown the word, and when they may hear, immediately comes the adversary, and takes the word that having been sown in the hearts of them.

diaglotnt@Mark:4:18 @ And others are those into the thorns, being sown; these are those the word hearing,

diaglotnt@Mark:4:19 @ and the cares of the age, and the delusion of the wealth, and the about the other (things) strong desires entering in choke the word; and unfruitful it becomes.

diaglotnt@Mark:4:21 @ And he said to them: Neither the lamp comes, that under the measure it may be placed, or under the couch? not that on the lamp–stand it may be placed?

diaglotnt@Mark:4:30 @ And he said: To what may be compare the kingdom of the God? or by what parable may we compare her?

diaglotnt@Mark:4:32 @ and when it may be shown, it springs up and becomes of all herbs greater, and produces branches great, so as to be under the shadow of it the birds of the heaven to build nests.

diaglotnt@Mark:4:35 @ And he says to them in that the day, evening being come: We may pass over to the other side.

diaglotnt@Mark:4:36 @ And having left the crowd they took him, as he was in the ship; also other and ships was with him.

diaglotnt@Mark:4:38 @ And was he in the stern, on the pillow sleeping; and they awoke him, and they said to him: O teacher, not it concerns thee, that we perish?

diaglotnt@Mark:4:41 @ And they feared a fear great, and said to one another: Who then this is, for even the wind and the sea hearken to him.

diaglotnt@Mark:5:1 @ And they came to the other side of the sea, into the country of the Gadarenes.

diaglotnt@Mark:5:11 @ Was and there near to the mountain a herd of swine great feeding.

diaglotnt@Mark:5:13 @ And gave leave to them immediately the Jesus. And having come out the spirits the unclean entered into the swine; and rushed the herd down the precipice into the sea; they were and about two thousand; and were choked in the sea.

diaglotnt@Mark:5:21 @ And having passed over the Jesus in the ship again to the other side, were gathered a crowd great to him; and he was by the sea.

diaglotnt@Mark:5:23 @ and besought him much, saying: That the little–daughter of me last end is; that coming thou mayest put to her the hands, so that she may be saved; and she shall live.

diaglotnt@Mark:5:26 @ and many things having suffered under many physicians, and having spent the things of her all, and nothing having seen benefited, but rather into the worse state having come,

diaglotnt@Mark:5:29 @ And immediately was dried up the source of the blood of her; and knew to the body, that was saved from the scourge.

diaglotnt@Mark:5:33 @ The but woman, fearing and trembling, having known what was done on her, came and fell down to him, and told to him all the truth.

diaglotnt@Mark:5:34 @ He but said to her: Daughter, the faith of thee has saved thee; go in peace, and be thou well from the scourge of thee.

diaglotnt@Mark:5:35 @ While of him speaking, they came from the synagogue–ruler’s, saying: That the daughter of thee is dead; why yet troubled thou the teacher?

diaglotnt@Mark:5:37 @ And not he suffered no one him to follow, except Peter, and James, and John the brother of James.

diaglotnt@Mark:5:40 @ And they derided him. He but, having sent out all he takes the father of the child, and the mother and those with him, and goes in, where was the child.

diaglotnt@Mark:5:41 @ And having grasped the hand of the child, he says to her: Talitha, cumi; which is being translated: The girl, to thee I say, arise.

diaglotnt@Mark:5:43 @ And he charged them much, that no one might know this; and spake to have given to her to eat.

diaglotnt@Mark:6:3 @ Not this is the carpenter, the son of Mary, brother and of James, and Joses, Juda, and Simon? and not are the sisters of him here with us? And they were stumbled in him.

diaglotnt@Mark:6:5 @ And not was able there no one miracle to do, except a few sick having put on the hands, were cured.

diaglotnt@Mark:6:10 @ And he said to them: Whence if you may enter into a house, there remain till you may go away from thence.

diaglotnt@Mark:6:14 @ And heard the king Herod, (well–known for was the name of him,) and well–known for was the name of him,) and he said: That John he dipping out of dead has been raised, and through the work the mighty powers in him.

diaglotnt@Mark:6:15 @ Others said: That Elias he is. Others and said: That a prophet he is, like one of the prophets.

diaglotnt@Mark:6:16 @ Having heard for the Herod, said: That whom I beheaded John, he is raised from dead.

diaglotnt@Mark:6:17 @ Himself for the Herod, sending seized the John, and bound him in prison, through Herodias, the wife of Philip of the brother of himself, for her he had married.

diaglotnt@Mark:6:18 @ Said for the John to the Herod: That not it is lawful to thee to have the wife of the brother of thee.

diaglotnt@Mark:6:19 @ The and Herodias had a grudge against him and wished him to destroy; and not was able.

diaglotnt@Mark:6:20 @ The for Herod feared the John, knowing him a man just and holy; and protected him; and hearing him, many things he did, and gladly him he heard.

diaglotnt@Mark:6:21 @ And having come a day convenient, when Herod to the birthday of himself a feast he made to the nobles of himself, and to the commanders, and to the chiefs of the Galilee;

diaglotnt@Mark:6:22 @ and having entered of the daughter of her of the Herodias, and dancing, and having pleased the Herod and those reclining at table, said the king to the little girl: Ask me, whatever thou wilt, and I will give to thee.

diaglotnt@Mark:6:23 @ And he swore to her: That whatever me thou mayst ask, I will give to thee, till half of the kingdom of me.

diaglotnt@Mark:6:24 @ The and going out, said to the mother of herself: What shall I ask? She and said: The head of John the dipper.

diaglotnt@Mark:6:26 @ And very sorry having become the king, because of the oaths and those reclining at table not he would her reject.

diaglotnt@Mark:6:28 @ and brought the head of him on a plate, and gave her to the little girl; and the little girl gave her to the mother of herself.

diaglotnt@Mark:6:33 @ And they saw them going away; and knew many; and on foot from all of the cities they ran together there.

diaglotnt@Mark:6:34 @ And coming out he saw great a crowd, and was moved with pity towards them, for they were as sheep, not having a shepherd; and he began to teach them many things.

diaglotnt@Mark:6:45 @ And immediately he urged the disciples of himself to step into the ship, and to go before to the other side to Bethsaida, while he should dismiss the crowd.

diaglotnt@Mark:6:55 @ running about whole the adjacent country that, they began on the couches those sickness having to carry out, where they heard, that there he is.

diaglotnt@Mark:6:56 @ And wherever he entered into towns, or cities, or villages, in the markets they placed those being sick, and they besought him, that if even the tuft of the mantle of him they might touch; and whoever touched him, were saved.

diaglotnt@Mark:7:1 @ And were gathered to him the Pharisees, and some of the scribes, having come from Jerusalem;

diaglotnt@Mark:7:4 @ and from a market, if not they might dip, not they eat; and other many things is, which they received to hold, dippings of cup, and of pots, and of copper vessels, and of couches);

diaglotnt@Mark:7:8 @ Leaving for the commandment of the God, you hold the tradition of the men, dippings of pots and of cups; and other similar such like many things you do.

diaglotnt@Mark:7:10 @ Moses for said: Honor the father of thee and the mother of thee; and: He cursing father or mother, a death let him die.

diaglotnt@Mark:7:11 @ You but say: If should say man to the father or the mother, Corban (which is, a gift), whatever out of me thou mightest be profited;

diaglotnt@Mark:7:12 @ and no more you suffer him any thing to do for the father of himself, or for the mother of himself

diaglotnt@Mark:7:25 @ Having heard for a woman about him, of whom had the little daughter of herself a spirit unclean, having come fell down to the feet of him;

diaglotnt@Mark:7:26 @ (was now the woman a Greek, a Syrophenician to the birth;) and she besought him, that the demon he would cast out of the daughter of herself.

diaglotnt@Mark:7:27 @ The but Jesus said to her: Let alone first to be filled the children; not for good it is, to take the bread of the children, and to cast to the dogs.

diaglotnt@Mark:7:29 @ And he said to her: Through this the word go; has come out the demon from the daughter of thee.

diaglotnt@Mark:7:30 @ And having gone into the house of her, she found the demon having gone out, and the daughter having been laid upon the bed.

diaglotnt@Mark:8:4 @ And answered to him the disciples of him: Whence these will be able any one here to satisfy of loaves in a desert place?

diaglotnt@Mark:8:13 @ And leaving them, entering again into the ship, he departed to the other side.

diaglotnt@Mark:8:15 @ And he charged them saying: Look you, beware you of the leaven of the Pharisees, and of the leaven of Herod.

diaglotnt@Mark:8:16 @ And they reasoned with one another saying: Because loaves not we have.

diaglotnt@Mark:8:17 @ And knowing the Jesus he says to them: Why reason you, because loaves not you have? Not yet perceive you, neither understand you? Yet having been stupified have you the heart of you?

diaglotnt@Mark:8:26 @ And he sent him to house of him saying: Neither into the village mayest thou enter, nor mayest thou tell any one in the village.

diaglotnt@Mark:8:28 @ They and answered: John the dipper; and others, Elias; others and, one of the prophets.

diaglotnt@Mark:8:35 @ Who for ever may wish the life of himself to save, shall loose her. Who but ever may lose the of himself life on account of me and of the glad tidings shall save her.

diaglotnt@Mark:8:38 @ Who for ever may be ashamed me and the my words in the generation this the adulterous and sinful, also the son of the man will be ashamed him, when he may come in the glory of the Father of himself with the messengers of the holy ones.

diaglotnt@Mark:9:1 @ And he said to them: Indeed I say to you, that are some of those here having stood, who not not shall taste of death, till they may see the royal majesty of the God having come in power.

diaglotnt@Mark:9:5 @ And answering the Peter says to the Jesus: Rabbi, good it is us here to be; and we may make tents three, to thee one, and Moses one, and Elias one.

diaglotnt@Mark:9:6 @ Not for he knew any thing he might say; there were for terrified.

diaglotnt@Mark:9:7 @ And there came a cloud overshadowing them; and came a voice out of the cloud: This is the son of me the beloved; him hear you.

diaglotnt@Mark:9:17 @ And answering one out of the crowd said: O teacher, I brought the son of me to thee, having a spirit dumb.

diaglotnt@Mark:9:18 @ And wherever him it may seize, it convulses him; and he foams, and grinds the teeth of him, and pines away. And I spoke to the disciples of thee, that it they might cast out, and not they had power.

diaglotnt@Mark:9:21 @ And he asked the father of him: How long a time is it, since this happened to him? He and said: From a child;

diaglotnt@Mark:9:24 @ And immediately crying out the father of the child, with tears he said: I believe help thou of me the unbelief.

diaglotnt@Mark:9:25 @ Seeing and the Jesus, that runs together a crowd, he rebuked the spirit the unclean, saying to it: The spirit the dumb and deaf, I to thee command; Come out of him, and no more enter into him.

diaglotnt@Mark:9:34 @ but were silent; with one another for they had disputed on the way, who greater.

diaglotnt@Mark:9:38 @ Answered and to him John, saying: O teacher, I saw one to the name of thee casting out demons; and we forbade him, because not he follows us.

diaglotnt@Mark:9:42 @ And whoever may insnare one of the little ones, of the believing into me, good it is to him rather, if hangs a stone of a mill around the neck of him, and has been cast into the sea.

diaglotnt@Mark:9:43 @ And if may insnare thee the hand of thee, cut thou off her; good to thee it is crippled into the life to enter, than the two hands having to go into the Gehenna, into the fire the inextinguishable,

diaglotnt@Mark:9:44 @ where the worm of them not dies, and the fire not is quenched.

diaglotnt@Mark:9:46 @ where the worm of them not dies, and the fire not is quenched.

diaglotnt@Mark:9:48 @ where the worm of them not dies, and the fire not is quenched.

diaglotnt@Mark:9:50 @ Good the salt; if but the salt without taste may become, with what it will you season? Have you in yourselves salt, and be you at peace with one another.

diaglotnt@Mark:10:1 @ And from thence arising he comes into the borders of the Judea, by the other side if the Jordan; and come together again crowds he taught them.

diaglotnt@Mark:10:7 @ On account of this shall leave a man the father of himself and the mother, and shall be closely united to the wife of himself.

diaglotnt@Mark:10:9 @ What then the God has joined together, a man not disunites.

diaglotnt@Mark:10:11 @ And he says to them: Whoever may release the wife of himself, and may marry another, commits adultery with her.

diaglotnt@Mark:10:12 @ And if a woman may release the husband of herself, and may be married to another, commits adultery.

diaglotnt@Mark:10:15 @ Indeed I say to you, whoever not may receive the kingdom of the God like a little child, not not may enter into her.

diaglotnt@Mark:10:17 @ And going out of him into a way, running up one, and kneeling before him, he asked him: O teacher good, what must I do, that life age–lasting I may inherit?

diaglotnt@Mark:10:19 @ The commandments thou knowest: Not thou must commit adultery; Not thou must kill; Not thou must steal; Not thou must testify falsely; Not thou must defraud; Honor the father of thee, and the mother.

diaglotnt@Mark:10:20 @ He but answering said to him: O teacher, these all I kept from childhood of me.

diaglotnt@Mark:10:21 @ He but Jesus looking on him, loved him, and said to him: One to thee lacks; go, whatever thou hast sell, and give to the poor; and thou shalt have treasure in heaven; and hither, follow me, take up the cross.

diaglotnt@Mark:10:29 @ Answering the Jesus said: Indeed I say to you, no one is, who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, on account of me and on account of the glad tidings,

diaglotnt@Mark:10:30 @ if not he may receive a hundred fold, now in the season this, houses, and brothers, and sisters, and mothers, and children, and fields, with persecutions, and in the age to come life age–lasting.

diaglotnt@Mark:10:35 @ And come to him James and John, the sons of Zebedee, saying: O teacher, we wish, that whatever we may ask, thou mayst do for us.

diaglotnt@Mark:11:2 @ Go you into the town that opposite you; and immediately entering into her, you will find a colt having been tied, upon which no one of men has sat; having loosed him lead you.

diaglotnt@Mark:11:3 @ And if any one to you should say: Why do you this? say you: That the master of him need has; and immediately him he will send here.

diaglotnt@Mark:11:5 @ And some of those there standing said to them: What do you loosing the colt?

diaglotnt@Mark:11:8 @ Many and the mantles of themselves spread in the way; others and branches cut off from the trees, and scattered in the way.

diaglotnt@Mark:11:10 @ worthy of blessing the coming kingdom of the father of us David; Hosanna in the highest.

diaglotnt@Mark:11:13 @ and seeing a fig tree at a distance, having leavens, he went, if perhaps he will find any thing on her; and coming to her, nothing he found except leaves; not for it was season of figs.

diaglotnt@Mark:11:14 @ And answering he said to her: No more of thee to the age no one fruit may eat. And heard the disciples of him.

diaglotnt@Mark:11:20 @ And in the morning passing along, they saw the fig–tree having been withered from roots;

diaglotnt@Mark:11:21 @ And remembering the Peter, says to him: Rabbi, lo, the fig–tree, which thou didst curse, has been withered.

diaglotnt@Mark:11:25 @ And when you stand praying, forgive, if any thing you have against any one; that also the Father of you, that in the heavens, may forgive you the faults of you.

diaglotnt@Mark:11:26 @ If but you not forgive, neither the Father of you, that in the heavens, will forgive the faults of you.

diaglotnt@Mark:11:33 @ And answering they say to the Jesus. Not we know. And the Jesus answering says to them: Neither I say to you, by what authority these things I do.

diaglotnt@Mark:12:4 @ And again he sent to them another slave; and this pelting with stones they wounded of the head, and sent away having dishonored.

diaglotnt@Mark:12:5 @ And another he sent; and this they killed; and many others, some indeed flaying, some but killing.

diaglotnt@Mark:12:6 @ Yet therefore one son having, beloved of himself he sent and him to them last, saying: That they will regard the son of me.

diaglotnt@Mark:12:7 @ Those but the husbandmen said to themselves: That this is the heir; come, we may kill him, and of us shall be the inheritance.

diaglotnt@Mark:12:9 @ What therefore will do the lord of the vineyard? He will come and destroy the husbandmen, and will give the vineyard to others.

diaglotnt@Mark:12:13 @ And they send to him some of the Pharisees and of the Herodians, that him they might catch in word.

diaglotnt@Mark:12:14 @ They having come they say to him: O teacher, we know, that true thou art, and not cares thee about no one; not for thou lookest into face of men, but in truth the way of the God thou teachest; is it lawful tribute to Caesar to give, or not? should we give, or not should we give?

diaglotnt@Mark:12:19 @ O teacher, Moses wrote for us, that if any brother should die, and should leave behind a wife, and children not should leave, that should take the brother of him the wife of him, and should raise up seed, to the brother of himself.

diaglotnt@Mark:12:20 @ Seven brothers were; and the first took a wife, and dying not left seed.

diaglotnt@Mark:12:21 @ And the second took her, and died, and neither he left seed; and the third in like manner.

diaglotnt@Mark:12:22 @ And took her the seven, and not left seed. Last of all died also the woman.

diaglotnt@Mark:12:23 @ In the therefore resurrection when they shall rise, of whom of them shall be a wife? the for seven had her a wife.

diaglotnt@Mark:12:24 @ And answering the Jesus said to them: Not through this do you err, not knowing the writings, neither the power of the God?

diaglotnt@Mark:12:25 @ When for out of dead (ones) they may rise, neither they marry, nor are given in marriage, but are as messengers in the heavens.

diaglotnt@Mark:12:27 @ Not is the God of dead (ones), but of living (ones). You therefore greatly err.

diaglotnt@Mark:12:31 @ And second like, this: Thou shalt love the neighbor of thee as thyself. Greater of these another commandment not is.

diaglotnt@Mark:12:32 @ And said to him the scribe: Well, O teacher, in truth thou speakest, that one he is and not is another besides him;

diaglotnt@Mark:12:37 @ himself therefore David calls him lord; and whence a son is he? And the great crowd heard him gladly.

diaglotnt@Mark:12:44 @ All for out of the abounding fulness to them have cast; this but out of the poverty of herself all as much as she had cast, whole the living of herself.

diaglotnt@Mark:13:1 @ And departing of him out of the temple, says to him one of the disciples of him: O teacher, see, what stones and what buildings.

diaglotnt@Mark:13:12 @ Will deliver up and a brother a brother to death and father a child; and they shall rise up children against parents, and deliver to death them.

diaglotnt@Mark:13:14 @ When but you may see the abomination of the desolation having stood where not it ought; (he reading let him think); then those in the Judea, let them flee to the mountains;

diaglotnt@Mark:13:21 @ And then if any one to you should say: Lo, here the Anointed; or, Lo, there; not believe you.

diaglotnt@Mark:13:24 @ But in those the days, after the affliction that, the sun shall be darkened, and the moon not shall give the light of herself;

diaglotnt@Mark:13:27 @ And then he will send the messengers of himself, and he will gather the chosen (ones) of himself from the four winds, from an extremity of earth to an extremity of heaven.

diaglotnt@Mark:13:28 @ From but the fig–tree learn you the parable; when of her now the branch tender may become, and may put forth the leaves, you know, that near the summer is.

diaglotnt@Mark:13:32 @ Concerning but the day that or the hour no one knows, nor the messengers, those in heaven, nor the son, if not the Father.

diaglotnt@Mark:13:35 @ Watch you therefore; not you know for, when the lord of the house comes, evening, or midnight, or cock–crowing, or morning;

diaglotnt@Mark:14:5 @ Could for this of the balsam to be sold more three hundred denarii, and to be given to the poor. And they censured her.

diaglotnt@Mark:14:6 @ The but Jesus said: Let alone her; why to her troubles present you? good a work she has wrought in me.

diaglotnt@Mark:14:9 @ Indeed I say to you, wherever may be published the glad tidings this in whole the world, also what she did this shall be spoken, for a memorial of her.

diaglotnt@Mark:14:12 @ And the first day of the unleavened cakes, when the paschal lamb was sacrificed, they say to him the disciples of him: Where wilt thou having gone we make ready, that thou mayest eat the passover?

diaglotnt@Mark:14:13 @ And he sends two of the disciples of himself, and he says to them: Go you into the city; and will meet you a man a pitcher of water carrying; follow him;

diaglotnt@Mark:14:14 @ and wherever he may enter, say to the householder: That the teacher says: Where is the guest–chamber, where the passover with the disciples of me I may eat?

diaglotnt@Mark:14:15 @ And he to you will show an upper room large having been furnished ready; there prepare you for for us.

diaglotnt@Mark:14:19 @ They and began to be sorrowful, and to say to him one by one: Not I? and another: Not I?

diaglotnt@Mark:14:27 @ And says to them the Jesus: That all will be stumbled at me in the night this; for it written: I will smite the shepherd, and will be scattered the sheep.

diaglotnt@Mark:14:32 @ And they came to a place, of which the name Gethsemane; and he says to the disciples of himself: Sit you here, till I shall pray.

diaglotnt@Mark:14:34 @ And he says to them: Extremely sorrowful is the soul of me even to death; remain you here, and watch.

diaglotnt@Mark:14:36 @ And he said: Abba the Father, all (things) possible to thee; take the cup from me this. But not, what I will, but what thou.

diaglotnt@Mark:14:53 @ And they led the Jesus to the high–priest; and came together to him all the high–priests, and the elders, and the scribes.

diaglotnt@Mark:14:58 @ That we heard him saying: That I will destroy the temple this the made with hands, and in three days another made without hands I will build.

diaglotnt@Mark:14:63 @ The and high–priest, having rent the clothes of himself, says: What further need we have of witnesses?

diaglotnt@Mark:15:11 @ The and high–priests stirred up the crowd, that rather the Barabbas he should release to them.

diaglotnt@Mark:15:16 @ The and soldiers led away him within the court, which is a judgment hall; and they call together whole the company.

diaglotnt@Mark:15:21 @ And they compel passing by one Simon a Cyrenian, coming from country, (the father of Alexander and Rufus), that he might bear the cross of him.

diaglotnt@Mark:15:31 @ In like manner also the high–priests, mocking to one another with the scribes, said: Others he saved, himself not is able to save?

diaglotnt@Mark:15:40 @ Were and also women from a distance beholding; among whom was also Mary the Magdalene, and Mary the of the James the little and Joses mother, and Salome;

diaglotnt@Mark:15:41 @ who also when he was in the Galilee, followed him, and served him; and others many, those having come up with him to Jerusalem.

diaglotnt@Mark:15:47 @ The but Mary the Magdalene and Mary of Joses beheld, where he was laid.

diaglotnt@Mark:16:6 @ He but says to them: Not be you amazed; Jesus you seek the Nazarene, the having been crucified; he has been raised, not he is here; see the place, where they laid him.

diaglotnt@Mark:16:7 @ But go, say to the disciples of him, and to the Peter, that he goes before you into the Galilee; there him you will see, as he said to you.

diaglotnt@Mark:16:11 @ And those having heard that he was alive and had been seen by her, they did not believe.

diaglotnt@Mark:16:12 @ After but these things to two of them walking he appeared in another aspect, going into country.

diaglotnt@Mark:16:13 @ And those having gone brought back word to the rest; neither to them did they give credit.

diaglotnt@Mark:16:20 @ those and having gone forth published everywhere, the Lord working with and the word ratifying through the accompanying signs.

diaglotnt@Luke:1:5 @ Was in the days of Herod, the king of the Judea, a priest certain name Zacharias, of course of Abia; and the wife of him of the daughters of Aaron, and the name of her Elisabeth.

diaglotnt@Luke:1:15 @ He shall be for great in sight of a Lord; and wine and strong drink not not he may drink; and a spirit of holy shall be filled yet out of womb of mother of himself.

diaglotnt@Luke:1:17 @ And he shall precede in the sight of him in spirit and power of Elias, to turn hearts of fathers to children, and disobedient by wisdom of just (ones), to make ready for a Lord a people having been prepared.

diaglotnt@Luke:1:18 @ And said Zacharias to the messenger: By what shall I know this? I for am an old man, and the wife of me far advanced in the days of herself.

diaglotnt@Luke:1:24 @ After and these the days conceived Elisabeth the wife of him; and hid herself months five, saying:

diaglotnt@Luke:1:28 @ And coming the messenger to her, said: Hail, having been favored; the Lord with thee. having been blessed thou among women.

diaglotnt@Luke:1:30 @ And said the messenger to her: Not fear, Mary; thou hast found for favor with the God.

diaglotnt@Luke:1:32 @ This shall be great, and a son of highest he shall be called; and shall give to him a Lord the God the throne of David the father of him;

diaglotnt@Luke:1:35 @ And answering the messenger said to her: A spirit holy shall come upon thee, and a power of highest shall overshadow thee; therefore and the being begotten holy, shall be called a son of God.

diaglotnt@Luke:1:36 @ And lo, Elisabeth the kinswoman of thee, even she having conceived a son in old age of her; and this month sixth is to her the being called barren.

diaglotnt@Luke:1:38 @ Said and Mary: Lo, the handmaid of a Lord; may it be done to me according to the word of thee. And went from her the messenger.

diaglotnt@Luke:1:41 @ And it happened, as heard the Elisabeth the salutation of the Mary, leaped the babe in the womb of her; and was filled a spirit of holy the Elisabeth, and she cried out with a voice great and said:

diaglotnt@Luke:1:43 @ And whence to me this, that should come the mother of the Lord of me to me?

diaglotnt@Luke:1:45 @ And happy she having believed, that shall be a fulfillment to those having been told to her from a Lord.

diaglotnt@Luke:1:55 @ (as he spoke to the fathers of us), to the Abraham and to the seed of him even to an age.

diaglotnt@Luke:1:56 @ Abode and Mary with her about months three; and returned to the house of her.

diaglotnt@Luke:1:57 @ To the now Elisabeth was fulfilled the time of the to bear her; and she brought forth a son.

diaglotnt@Luke:1:58 @ And heard the neighbors and the kindred of her, that had magnified a Lord the mercy of himself towards her; and they rejoiced with her.

diaglotnt@Luke:1:59 @ And it came to pass, in the eight day they came to circumcise the little child; and called it, after the name of the father of him, Zacharias.

diaglotnt@Luke:1:60 @ And answering the mother of him said: No; but he shall be called John.

diaglotnt@Luke:1:61 @ And they said to her: That no one is among the kindred of thee, who is called to the name this.

diaglotnt@Luke:1:62 @ They made signs then to the father of him, the what he would desire to be called him.

diaglotnt@Luke:1:67 @ And Zacharias the father of him was filled a spirit of holy, and prophesied, saying:

diaglotnt@Luke:1:72 @ to perform mercy with the fathers of us, and to remember covenant holy of himself,

diaglotnt@Luke:1:73 @ an oath, which he swore to Abraham the father of us, of the to give to us,

diaglotnt@Luke:2:6 @ It happened but in the to be them there, were fulfilled the days of the to bear her.

diaglotnt@Luke:2:7 @ And she brought forth the son of her the first–born, and swathed him, and laid him in the manger; because not was to them a place in the guest–chamber.

diaglotnt@Luke:2:8 @ And shepherds were in the country the this abiding in the fields, and keeping watches of the night over the flock of them.

diaglotnt@Luke:2:15 @ And it came to pass, when went from them into the heaven the messengers, and the men, the shepherds, said to one another: We should go now to Bethleem, and see the thing this the having been done, which the Lord has made known to us.

diaglotnt@Luke:2:18 @ And all those having heard wondered about those having been told by the shepherds to them.

diaglotnt@Luke:2:19 @ The but Mary all kept the words these, pondering in the heart of herself.

diaglotnt@Luke:2:20 @ And returned the shepherds glorifying and praising the God for all which they had heard and seen, even it had been told to them.

diaglotnt@Luke:2:33 @ And was the father of him and the mother wondering at those being spoken about him.

diaglotnt@Luke:2:34 @ And blessed them Simeon, and said to Mary the mother of him: Lo, this is placed for a fall and rising of many in the Israel, and for a sign being spoken against;

diaglotnt@Luke:2:36 @ And was Anna a prophetess, a daughter of Phanuel, of tribe of Aser; she having been advanced in days many, having lived years with a husband seven from the virginity of herself;

diaglotnt@Luke:2:43 @ and having ended the days, in the to return them, remained Jesus the boy in Jerusalem; and not knew Joseph and the mother of him.

diaglotnt@Luke:2:46 @ And it happened, after days three they found him in the temple sitting in middle of the teachers, and hearing of them, and asking them.

diaglotnt@Luke:2:48 @ And seeing him, they were amazed; and to him the mother of him said: O child, why hast thou done to us thus? lo, the father of thee and I being in distress have sought thee.

diaglotnt@Luke:2:49 @ And he said to them: Why for did you seek me? not know you, that in the of the father of me must to be me?

diaglotnt@Luke:2:51 @ And he went down with them, and came into Nazareth; and was being subject to them. And the mother of him treasured all the words these in the heart of herself.

diaglotnt@Luke:3:1 @ In year now fifteenth of the government of Tiberius Caesar, being governor Pontius Pilate of the Judea, and being tetrarch of the Galilee Herod, Philip and the brother of him being tetrarch of the Ituria and Trachonitis region, and Lysanias of the Abilene being tetrarch,

diaglotnt@Luke:3:8 @ Bring forth then fruits worthy of the reformation; and not you should begin to say in yourselves: A father we have the Abraham. I say for to you, that is able the God out of the stones of these to rise up children to the Abraham.

diaglotnt@Luke:3:9 @ Now and even the axe to the root of the trees is placed; every therefore tree not bearing fruit good, is cut down, and into the fire is cast.

diaglotnt@Luke:3:12 @ Came and also tax–gathers to be dipped, and said to him: O teacher, what should we do?

diaglotnt@Luke:3:14 @ Asked and him also soldiers, saying: And we what should we do? And he said to them: No one may you extort from, neither may you accuse wrongfully; and be you content with the wages of you.

diaglotnt@Luke:3:15 @ Expecting and of the people, and reasoning all in the hearts of them about the John, whether he were the Anointed,

diaglotnt@Luke:3:17 @ Of whom the winnowing shovel in the hand of him, and he will thoroughly cleanse the floor of him; and he will gather the wheat into the storehouse of himself, the but chaff he will burn up in fire inextinguishable.

diaglotnt@Luke:3:18 @ Many indeed then also other things exhorting he preached glad tidings the people.

diaglotnt@Luke:3:19 @ The but Herod the tetrarch, being reproved by him about Herodias of the wife of the brother of him, and about all of which had done evils the Herod,

diaglotnt@Luke:4:6 @ And said to him the accuser: To thee I will give the authority this all, and the glory of them; that to me it has been prepared, and to whoever I will, I give her;

diaglotnt@Luke:4:16 @ And he came into the Nazareth, where he was having been brought up; and entered, according to the custom to him in the day of the sabbaths, into the synagogue; and stood up to read.

diaglotnt@Luke:4:17 @ And was delivered to him a roll of Esaias the prophet; and having unrolled the roll, he found the place, where it was having been written:

diaglotnt@Luke:4:23 @ And he said to them: Surely you will say to me the illustration this: Physician, heal thyself; what things we have heard having been done in Capernaum, do thou also here in the country of thee.

diaglotnt@Luke:4:36 @ And came amazement on all; and talked to one another, saying: What the word this, for with authority and power he commands the unclean spirits, and they come out?

diaglotnt@Luke:4:38 @ Having risen up and out of the synagogue, he entered into the house of Simon; mother–in–law and of the Simon was seized with fever great; and they asked him about her.

diaglotnt@Luke:4:39 @ And standing above her, he rebuked the fever; and it left her. Forthwith and rising up she served them.

diaglotnt@Luke:4:43 @ He but said to them: That also to the other cities to publish glad tidings me must the kingdom of the God; because for this I have been sent forth.

diaglotnt@Luke:5:2 @ and he saw two ships standing by the lake; the but fisherman having gone from them, were washing the nets.

diaglotnt@Luke:5:7 @ And they beckoned to the partners of those in the other ship, of the coming to help them; and they came, and filled both the ships, so as to sink them.

diaglotnt@Luke:5:15 @ Spread abroad but more the word concerning him; and came together crowds great to hear, and to be healed by him from the weakness of them;

diaglotnt@Luke:5:17 @ And it happened in one of the days, and he was teaching; and were sitting Pharisees and teachers of the law, they were having come out of all villages of the Galilee and Judea, and Jerusalem; and power of Lord was into the to heal them.

diaglotnt@Luke:5:29 @ And made a feast great Levi to him in the house of himself; and was a crowd of publicans great, and of others, who were with them reclining.

diaglotnt@Luke:6:6 @ It happened and also in another sabbath to enter him into the synagogue, and to teach; and was there a man, and the hand of him the right was withered.

diaglotnt@Luke:6:8 @ He but knew the purposes of them, and said to the man the withered having the hand: Arise and stand into the midst. He and having arisen stood.

diaglotnt@Luke:6:10 @ And looking around on all them, he said to him: Stretch out the hand of thee. He and did; and was restored the hand of him as the other.

diaglotnt@Luke:6:11 @ They and were filled madness, and they talked to one another, what they should do to the Jesus.

diaglotnt@Luke:6:14 @ (Simon, whom also he named Peter, and Andrew the brother of him, James and John, Philip and Bartholomew,

diaglotnt@Luke:6:23 @ Rejoice you in that the day, and leap you for joy; lo for, the reward of you great in the heaven; according to these for did to the prophets the fathers of them.

diaglotnt@Luke:6:26 @ Woe, when well you may speak the men; according to these for did to the false–prophets the fathers of them.

diaglotnt@Luke:6:29 @ To the striking thee on the creek, offer also the other; and from the taking of thee the mantle, also the tunic not thou mayest hinder.

diaglotnt@Luke:6:36 @ Be you therefore compassionate, even as also the Father of you compassionate is.

diaglotnt@Luke:6:40 @ Not is a disciple over the teacher of himself; having been fully qualified but every one shall be as the teacher of him.

diaglotnt@Luke:6:41 @ Why and seest thou the splinter that in the eye of the brother of thee, the but beam that in thine own eye not perceivest?

diaglotnt@Luke:6:42 @ or how art thou able to say to the brother of thee: O brother, allow me, I can cast out the splinter that in the eye of thee; thyself the in the eye of thee beam not beholding? O hypocrite, cast out first the beam out of the eye of thee, and then thou wilt see clearly to cast out the splinter that in the eye of the brother of thee.

diaglotnt@Luke:6:44 @ Every for tree from the own fruit is know; not fore from thorns do they gather figs, nor from a bramble do they pick a cluster of grapes.

diaglotnt@Luke:6:48 @ Like he is to a man building a house, who dug and went deep, and laid a foundation on the rock; of a flood and having come, dashed against the stream the house that, and not was able to shake her; it was founded for upon the rock.

diaglotnt@Luke:7:7 @ therefore not even myself I deemed fit to thee to come; but speak a word, and will be healed the boy of me.

diaglotnt@Luke:7:8 @ Even for I am a man am under authority being set, having under myself soldiers; and I say to this: Go, and he goes; and to another: Come, and he comes; and to the slave of me: Do this, and he does.

diaglotnt@Luke:7:12 @ As and he drew near to the gate of the city, and lo, was being carried out a dead man, a son only born to the mother of himself, and she a widow; and a crowd of the city great was with her.

diaglotnt@Luke:7:13 @ And seeing her the Lord, he had compassion of her, and said to her: Not weep.

diaglotnt@Luke:7:15 @ And sat up dead, and began to speak; and he gave him to the mother of him.

diaglotnt@Luke:7:19 @ And having called two certain of the disciples of himself the John, sent to the Jesus, saying: Thou art the coming one, or another are we to look for?

diaglotnt@Luke:7:20 @ Having come and to him the men they said: John the dipper has sent us to thee, saying: Thou art the coming one, or another are we to look for?

diaglotnt@Luke:7:29 @ And all the people having heard, and the tax–gatherers, justified the God, having been dipped the dipping of John.

diaglotnt@Luke:7:32 @ Like they are boys those in a market sitting, and calling to one another, and saying: We have played the flute for you and not you have danced; we have mourned for you, and not you have wept.

diaglotnt@Luke:7:33 @ Has come for John the dipper, neither bread eating, nor wine drinking; and you say: A demon he has.

diaglotnt@Luke:7:34 @ Has come the son of the man, eating and drinking; and you say: Lo, a man glutton and wine–drinker, a friend of tax–gatherers and sinners.

diaglotnt@Luke:7:35 @ And is justified the wisdom by the children of herself all.

diaglotnt@Luke:7:38 @ and standing behind at the feet of him, weeping, she began to wet the feet of him with the tears; and with the hairs of the head of herself wiped, and kissed the feet of him, and anointed with the balsam.

diaglotnt@Luke:7:40 @ And answering the Jesus said to him: Simon, I have to thee something to say. He and says: O teacher, say.

diaglotnt@Luke:7:41 @ Two debtors were to a creditor certain; the one owed denarii five hundred, the and other fifty.

diaglotnt@Luke:7:44 @ And turning to the woman, to the Simon he said: Seest thou this the woman? I came of thee into the house; water for the feet of me not thou gavest; she but with the tears she wet of me the feet, and with the hairs of herself was wiped.

diaglotnt@Luke:7:45 @ A kiss to me not thou gavest; she but from of her came in, not has ceased kissing for me the feet.

diaglotnt@Luke:7:47 @ Therefore, I say to thee, have been forgiven the sins of her the many, for that she loved much; to whom but little is forgiven, little he loves.

diaglotnt@Luke:7:48 @ He said and to her: Have been forgiven to thee the sins.

diaglotnt@Luke:8:3 @ and Joanna, a wife of Chuza a steward of Herod, and Susanna, and others many, who ministered to him from the possessions of them.

diaglotnt@Luke:8:6 @ And another fell on the rock; and having sprung up it dried up, through the not to have moisture.

diaglotnt@Luke:8:7 @ And another fell in midst of the thorns; and having sprung up with the thorns they chocked it.

diaglotnt@Luke:8:8 @ And another fell in the ground the good; and having sprung up bore fruit a hundredfold. These things having said, he cried: He having ears to hear, let him hear.

diaglotnt@Luke:8:10 @ He and said: To you it is given to know the secrets of the kingdom of the God; to the but others in parables; that seeing not they may see, and hearing not they may understand.

diaglotnt@Luke:8:19 @ Came and to him the mother and the brothers of him, and not was able to get near him on account of the crowd.

diaglotnt@Luke:8:20 @ And it was told to him, saying: The mother of thee and the brothers of thee stand without to see thee desiring.

diaglotnt@Luke:8:21 @ He and answering said to them: Mother of me and brothers of me these are, who the word of the God hearing and doing.

diaglotnt@Luke:8:22 @ And it happened in one of the days, and he he went into a ship, and the disciples of him; and said to them: We may pass over to the other side of the lake; and they put off.

diaglotnt@Luke:8:24 @ Coming to and they awoke him, saying: O master, O master, we are perishing. He and arising rebuked the wind and the raging of the water; and they ceased, and there was a calm.

diaglotnt@Luke:8:25 @ He said and to them: Where is the faith of you? Fearing and they wondered, saying to one another: Who then this is, that even to the winds he gives a charge and to the water, and they hearken to him?

diaglotnt@Luke:8:32 @ Was and there a herd of swine many feeding in the mountain; and they besought him, that he would permit them into them to enter. And he permitted them.

diaglotnt@Luke:8:33 @ Having gone out and the demons from the man, they entered into the swine; and rushed the herd down the precipice into the lake, and were chocked.

diaglotnt@Luke:8:44 @ coming behind, touched the tuft of the mantle of him; and immediately stopped the flow of the blood of her.

diaglotnt@Luke:8:48 @ He and said to her: Take courage, O daughter; the faith of thee has saved thee; go in peace.

diaglotnt@Luke:8:49 @ While of him speaking, comes some one from of the synagogue–ruler’s, saying to him: That is dead the daughter of thee; not trouble thou the teacher.

diaglotnt@Luke:8:51 @ Coming and in to the house, not he suffered to enter no one, except Peter and John and James, and the father of the child and the mother.

diaglotnt@Luke:8:52 @ Was weeping and all, and lamenting her. He but said: Not weep you; not she is dead, but sleeps.

diaglotnt@Luke:8:54 @ He but having put out all, and having grasped the hand of her, called out, saying: The child, arise.

diaglotnt@Luke:8:55 @ And returned the breath of her, and she stood up immediately. And he commanded to her to be given to eat.

diaglotnt@Luke:8:56 @ And were astonished the parents of her. He but charged them no one to tell that having been done.

diaglotnt@Luke:9:1 @ Having called together and the twelve, he gave to them power and authority over all the demons, and diseases to cure.

diaglotnt@Luke:9:3 @ And said to them: Nothing take you for the journey, neither a staff, nor a bag, nor bread, nor silver; nor each two coats to have.

diaglotnt@Luke:9:4 @ And into whatever house you may enter, there remain, and thence depart.

diaglotnt@Luke:9:6 @ Coming forth and they traveled through the villages, publishing glad tidings and healing everywhere.

diaglotnt@Luke:9:7 @ Heard and Herod the tetrarch that being done by him all; and he was perplexed, because the to be said by some, that John has been raised out of dead;

diaglotnt@Luke:9:8 @ by some and, that Elias had appeared; others and, that a prophet one of the ancients has stood up.

diaglotnt@Luke:9:9 @ And said Herod: John I beheaded; who but is this, concerning whom I hear such things? And he sought to see him.

diaglotnt@Luke:9:12 @ The now day began to decline; coming and the twelve, said to him: Dismiss the crowd, that having gone into the surrounding villages and the farms, they may lodge, and find provisions; for here in a desert place we are.

diaglotnt@Luke:9:19 @ They and answering, said: John the dipper; others but, Elias, others and, that a prophet one of the ancients has stood up.

diaglotnt@Luke:9:24 @ Who for ever may wish the life of himself to save, shall lose her; who but ever may lose the life of himself on account of me, he shall save her.

diaglotnt@Luke:9:26 @ Who for ever may be ashamed me and the my words, this the son of the man will be ashamed, when he may come in the glory of himself, and of the Father, and of the holy messengers.

diaglotnt@Luke:9:27 @ I say but to you truly, are some of those here standing, who not not shall taste of death, till they may see the royal majesty of the God.

diaglotnt@Luke:9:33 @ And it happened in the to depart them from him, said the Peter to the Jesus: O master, good it is us here to be; and we may make tents three, one for thee and one for Moses, and one for Elias; not knowing what he says.

diaglotnt@Luke:9:38 @ And lo, a man from the crowd cried loudly, saying: O teacher, I pray thee, to look on the son of me, for only–born he is to me;

diaglotnt@Luke:9:41 @ Answering and the Jesus said: O generation without faith and having been perverted; till when shall I be with you, and bear with you? Lead the son of thee here.

diaglotnt@Luke:9:42 @ While and coming to him, dashed down him the demon, and violently convulsed. Rebuked and the Jesus the spirit the unclean, and healed the child, and delivered him to the father of him.

diaglotnt@Luke:9:56 @ And they went to another village.

diaglotnt@Luke:9:58 @ And said to him the Jesus: The foxes dens have, and birds of the heaven roots; the but son of the man not has, where the head he may rest.

diaglotnt@Luke:9:59 @ He said and to another: Follow me. He but said: O master, permit thou me having gone first to bury the father of me.

diaglotnt@Luke:9:61 @ Said and also another I will follow thee, O master; first but permit thou me to bid farewell to those in the house of me.

diaglotnt@Luke:10:1 @ After but these things appointed the Lord also others seventy, and sent them each two before face of himself into every city and place, where was about he to go.

diaglotnt@Luke:10:2 @ He said then to them: The indeed harvest great, the but laborers few; implore therefore the lord of the harvest, that he would send out laborers into the harvest of himself.

diaglotnt@Luke:10:6 @ And if may be there a son, of peace, shall rest on him the peace of you; if but not, on you it shall return.

diaglotnt@Luke:10:9 @ and cure you those in her sick, and say you to them: Has come nigh to you the kingdom of the God.

diaglotnt@Luke:10:10 @ Into what but ever city you may enter, and not they may receive you, going out into the wide places of her say you:

diaglotnt@Luke:10:21 @ In this the hour exulted the spirit the Jesus, and said: I praise thee, O father, O lord of the heaven and the earth, that thou hast hid these things from wise men and discerning men, and thou hast revealed them to babes; yes, the Father, for even so it was good in presence of thee.

diaglotnt@Luke:10:22 @ All to me are given by the Father of me; and no one knows, who is the son if not the Father; and who is the Father, if not the son, and to whom may be willing the son to reveal.

diaglotnt@Luke:10:25 @ And lo, a lawyer certain stood up, tempting him, and saying: O teacher, what shall I do life age–lasting I may inherit?

diaglotnt@Luke:10:38 @ It happened and in the to go them, and he entered into a village certain a woman and certain to a name Martha, received him, into the house of herself.

diaglotnt@Luke:10:39 @ And to her was a sister having been called Mary, who and having sat at the feet of the Jesus, heard the word of him.

diaglotnt@Luke:10:40 @ The but Martha was–over–busied about much serving; having come near and said: O lord, not concerns thee, that the sister of me alone me has left to serve? say then to her, that to me she may give aid.

diaglotnt@Luke:10:41 @ Answering and said to her the Jesus: Martha, Martha, thou art anxious and troubled about many things;

diaglotnt@Luke:10:42 @ of one but is need. Mary and the good part has chosen, which not shall be taken away from her.

diaglotnt@Luke:11:2 @ He said and to them: When you pray, say: O Father, be hallowed the name of thee; let come of thee the kingdom;

diaglotnt@Luke:11:11 @ Which now of you the father shall ask the son bread, not a stone will give to him? or also a fish, not in place of a fish a serpent will give to him?

diaglotnt@Luke:11:13 @ If then you, evil being, know you gifts good to give to the children of you, how much more the Father that of heaven, will give a spirit holy to those asking him?

diaglotnt@Luke:11:16 @ other but tempting, a sign from him sought from heaven.

diaglotnt@Luke:11:17 @ He He but knowing of him the thoughts, said to them: Every kingdom, against herself having been divided, is brought to desolation, and house upon house fails.

diaglotnt@Luke:11:23 @ He not being with me, against me is; and he not gathering with me, scatters.

diaglotnt@Luke:11:26 @ Then it goes and takes with seven other spirits more evil of itself, and they having entered dwell there; and becomes the last of the man that worse of the first.

diaglotnt@Luke:11:28 @ He but said: Yes rather blessed those hearing the word of the God, and observing.

diaglotnt@Luke:11:29 @ The and crowds gathering together, he began to say: The generation this evil is; a sign it seeks; and a sign not shall be given to her, except the sign of Jonas.

diaglotnt@Luke:11:31 @ A queen of South will be raised in the judgment with the men of the generation this, and will condemn them; because she came from the ends of the earth to hear the wisdom of Solomon; and lo, a greater of Solomon here.

diaglotnt@Luke:11:32 @ Men of Nineveh will stand up in the judgment with the generation this, and will condemn her; because they reformed at the preaching of Jonas; and lo, a greater of Jonas here.

diaglotnt@Luke:11:33 @ No one and a lamp having lighted, into a secret place places, neither under the corn–measure, but on the lamp–stand, that those entering the light may see.

diaglotnt@Luke:11:34 @ The lamp of the body is the eye; when therefore the eye of thee sound may be, also whole the body of thee enlightened is; when but evil may be, also the body of thee darkened.

diaglotnt@Luke:11:35 @ Take heed therefore, not the light that in thee darkness is.

diaglotnt@Luke:11:36 @ If therefore the body of thee whole is enlightened, not having any part dark, will be enlightened whole, as when the lamp by the brightness may enlighten thee.

diaglotnt@Luke:11:42 @ But woe to you the Pharisees, for you tithe the mint, and the rue, and every pot–herb; and you pass by the justice and the love of the God. These things you ought to have done, and those not to omit.

diaglotnt@Luke:11:45 @ Answering and one of the lawyers says to him: O teacher, these things saying also us thou reproachest.

diaglotnt@Luke:11:47 @ Woe to you, for you build the tombs of the prophets, the and fathers of you killed them.

diaglotnt@Luke:11:48 @ Therefore you testify and you consent to the works of the fathers of you; for they indeed killed them, you and build of them the tombs.

diaglotnt@Luke:12:1 @ In those having been assembled of the myriads of the crowd, so as to tread upon one another, he began to say to the disciples of himself: First take heed to yourselves of the leaven of the Pharisees, which is hypocrisy.

diaglotnt@Luke:12:7 @ But also the hairs of the head of you all have been numbered. Not therefore fear you; many sparrows you are better.

diaglotnt@Luke:12:13 @ Said and one to him out of the crowd: O teacher, speak to the brother of me to divide with me the inheritance.

diaglotnt@Luke:12:17 @ And he reasoned in himself, saying: What shall i do? because not I have where I will gather the fruits of me.

diaglotnt@Luke:12:18 @ And he said: This will do; I will pull down of me the barns, and greater I will build; and I will collect there all the products of me, and the fruits of me;

diaglotnt@Luke:12:30 @ These for all the nations of the world seeks; of you and the Father knows, that you have need of these.

diaglotnt@Luke:12:32 @ Not fear, the little flock; for it has pleased the Father of you to give to you the kingdom.

diaglotnt@Luke:12:33 @ Sell you the possessions of you, and give you alms. Make for yourselves bags not growing old, a treasure exhaustless in the heavens, where a thief not approaches, nor moth destroys.

diaglotnt@Luke:12:34 @ Where for is the treasure of you, there also the heart of you will be.

diaglotnt@Luke:12:40 @ And you therefore be prepared; because, in the hour not you think, the son of the man comes.

diaglotnt@Luke:12:47 @ That and the slave who having known the will of the lord of himself, and not having prepared, neither having done according to the will of him shall be beaten many;

diaglotnt@Luke:12:51 @ Do you think, that peace I came to give in the earth? No, I say to you, but rather division.

diaglotnt@Luke:12:53 @ Will be divided a father against a son, and a son against a father; a mother against a daughter, and a daughter against a mother; a mother–in–law against the daughter–in–law of herself, and a daughter–in–law against the mother–in–law of herself.

diaglotnt@Luke:13:6 @ He spoke and this the parable: A fig–tree had one in the vineyard of himself having been planted; and came seeking fruit on her; and not found.

diaglotnt@Luke:13:7 @ He said and to the vine–dresser: Lo, three years came seeking fruit on the fig–tree this, and not find; cut down her; why and the earth it renders useless?

diaglotnt@Luke:13:8 @ He and answering says to him: O lord, leave her also this the year, till I may dig about her, and I may put dung;

diaglotnt@Luke:13:9 @ and if indeed it may bear fruit; if and not, in the future thou mayest cut down her.

diaglotnt@Luke:13:12 @ Seeing and her the Jesus, he called to, and said to her: O woman, thou hast been loosed of the infirmity of thee.

diaglotnt@Luke:13:13 @ And he placed to her the hands; and immediately she stood erect, and glorified the God.

diaglotnt@Luke:13:14 @ Answering and the synagogue–ruler, being angry, because in the sabbath healed the Jesus, he said to the crowd: Six days are, in which it is proper to work; in these therefore coming be you healed, and not in the day of the sabbath.

diaglotnt@Luke:13:15 @ Answered therefore to him the Lord, and said: O hypocrites, each one of you in the sabbath not loose the ox of himself or the ass from the stall, and having led he drinks?

diaglotnt@Luke:13:18 @ He said and: To what like is the kingdom of the God? and to what shall I compare her?

diaglotnt@Luke:13:28 @ There will be the weeping and the gnashing of the teeth, when you may see Abraham and Isaac and Jacob and all the prophets in the kingdom of the God, you and being cast outside.

diaglotnt@Luke:13:31 @ In this the day approached certain of Pharisees, saying to him: Come out, and go thou hence; for Herod wishes thee to kill.

diaglotnt@Luke:13:34 @ Jerusalem, Jerusalem, the killing the prophets, and stoning those having been sent to her, how often I desired to gather the children of thee, what manner a bird the of herself brood under the wings? and not you were willing.

diaglotnt@Luke:14:10 @ But when thou mayest be invited, having gone recline thou in the farthest place, that when may come he having invited thee, may say to thee: O friend, go thou up to a higher place. Then will be to thee glory in presence of those reclining with thee.

diaglotnt@Luke:14:19 @ And another said: Yokes of oxen I bought five, and I go to try them; I beseech the, have me having been excused.

diaglotnt@Luke:14:20 @ And another said: A wife I married, and because of this not I am able to come.

diaglotnt@Luke:14:21 @ And having come the slave that reported to the lord of himself these. Then being angry the householder said to the slave of himself: Go out quickly into the wide places and streets of the city, and the poor ones and maimed ones and lame ones and blind ones bring in hither.

diaglotnt@Luke:14:26 @ If any one comes to me, and not hates the father of himself, and the mother, and the wife, and the children, and the brothers, and the sisters, still more and even the of himself life, not is able of me a disciple to be.

diaglotnt@Luke:14:31 @ Or what king going to engage with another king in battle, not having sat down first consult, if able he is with ten thousand to meet the (one) with twenty thousand coming against him?

diaglotnt@Luke:14:35 @ Neither for land, nor for manure fit it is; out they cast it. He having ears to hear, let him hear.

diaglotnt@Luke:15:1 @ Were and drawing near to him all the tax–gathers and the sinners, to hear him.

diaglotnt@Luke:15:6 @ and coming into the house he calls together the friends and the neighbors, saying to them: Rejoice with me, for I found the sheep of me that having been lost.

diaglotnt@Luke:15:9 @ And having found she calling together the friends and the neighbors, saying: Rejoice with me, for I found the drachma, which I lost.

diaglotnt@Luke:15:12 @ And said to younger of them to the father: O father, give to me the falling to part of the property. And he divided to them the living.

diaglotnt@Luke:15:13 @ And after not many days having gathered together all the younger son, went abroad into a country distant; and there wasted the property of himself, living dissolutely.

diaglotnt@Luke:15:17 @ To himself and coming, he said: How many hired servants of the father of me have an abundance of bread? I and here with hunger am perishing.

diaglotnt@Luke:15:18 @ Having arisen I will go the father of me, and will say to him: O father, I sinned against the heaven and in presence of thee;

diaglotnt@Luke:15:20 @ And having arisen he went to the father of himself. While but of him at a distance being, saw him the father of him, and was moved with pity; and running he fell on the neck of him and repeatedly kissed him.

diaglotnt@Luke:15:21 @ Said and to him the son: O father, I sinned against the heaven and in presence of thee; and no longer I am fit to be called a son of thee.

diaglotnt@Luke:15:22 @ Said but the father to the slaves of himself: Bring you out the robe the chief, and clothe you him, and give you a finger–ring into the hand of him, and shoes for the feet.

diaglotnt@Luke:15:27 @ He and said to him: That the brother of thee is come; and has sacrificed the father of thee the calf the fatted, because safe him he received.

diaglotnt@Luke:15:28 @ He was angry and, and not was disposed to enter. The therefore father of him going out besought him.

diaglotnt@Luke:15:29 @ He and answering said to the father: Lo, so many years do I slave for thee, and never a command of thee I passed by; and to me never thou gavest a kid, that with the friends of me I might be joyful.

diaglotnt@Luke:15:32 @ To be joyful but and to be glad it is proper, for the brother of thee this dead was, and again is alive; and having been lost was, and is found.

diaglotnt@Luke:16:7 @ Then to another he said: Thou and how much owest thou? He and said: A hundred cors of wheat. And he says to him: Receive of thee the bill, and write eighty.

diaglotnt@Luke:16:11 @ If therefore in the unrighteous mammon faithful not you have been, the true who to you will entrust?

diaglotnt@Luke:16:12 @ and if in the another faithful not you have been, the yours who to you will give?

diaglotnt@Luke:16:13 @ No one domestic is able two lords to serve; either for the one he will hate, and the other he will love; or one he will cling to, and the other he will slight. Not you are able God to serve and mammon.

diaglotnt@Luke:16:16 @ The law and the prophets till John; from then the kingdom of the God is preached, and every one into her presses.

diaglotnt@Luke:16:18 @ Every one who dismissing the wife of himself, and marrying another, commits adultery; and every one who her being divorced from an husband marrying, commits adultery.

diaglotnt@Luke:16:24 @ And he crying out said: O father Abraham, do thou pity me, and send Lazarus, that he may dip the tip of the finger of himself of water, and may cool the tongue of me; for I am in pain in the flame this.

diaglotnt@Luke:16:27 @ He said then: I beseech then thee, O father, that thou wouldst send him to the house of the father of me;

diaglotnt@Luke:16:28 @ I have for five brothers; that he may testify to them, that not also they may come into the place this of the torment.

diaglotnt@Luke:16:30 @ He and said: No, O father, Abraham; but if one from dead ones may go to them, they will reform.

diaglotnt@Luke:16:31 @ He said but to him: If Moses and the prophets not they hear, neither if one out of dead one should rise, will they be convinced.

diaglotnt@Luke:17:3 @ Take heed to yourselves. If and should sin against thee the brother of thee, rebuke him; and if he should reform, forgive him.

diaglotnt@Luke:17:17 @ Answering and the Jesus said: Not the ten were cleansed? the but nine where?

diaglotnt@Luke:17:21 @ nor will they say: Lo here, or, or there; lo for, the majesty of the God in the midst of you is.

diaglotnt@Luke:17:23 @ And they will say to you: Lo here, or, lo there; not you may go away, nor may you follow.

diaglotnt@Luke:17:33 @ Whoever may seek the life of himself to save will lose her; and whoever may lose her, will preserve her.

diaglotnt@Luke:17:34 @ I say to you: In this the night will be two on bed one; one will be taken, and the other will be left.

diaglotnt@Luke:17:35 @ Two will be grinding on the same; the one will be taken, and the other will be left.

diaglotnt@Luke:17:36 @ And answering they said to him: Where, O Lord? He and said to them: Where the body, there will be gathered the eagles.

diaglotnt@Luke:18:5 @ through the to render to me trouble the window this, I will do justice her; that not to end coming she should pester me.

diaglotnt@Luke:18:9 @ He spoke and also to some those trusting in themselves that they are just ones, and despising the others, the parable this:

diaglotnt@Luke:18:10 @ Men two went up into the temple to pray; the one a Pharisee, and the other a tax–gather.

diaglotnt@Luke:18:11 @ The Pharisee, standing by himself, these he prayed: The God, I give thanks to thee, that not I am like the others of the men, plunders, unjust ones, adulterers, or even like this the tax–gatherer.

diaglotnt@Luke:18:13 @ And the tax–gather at a distance having been standing not would not even the eyes to the heaven lift up; but he smote on the breast of himself, saying: The God, be propitious to me the sinner.

diaglotnt@Luke:18:17 @ Indeed I say to you, who ever not may receive the kingdom of the God as little child, not not may enter into her.

diaglotnt@Luke:18:18 @ And asked certain him ruler, saying: O teacher good, what shall I do life age–lasting to inherit?

diaglotnt@Luke:18:20 @ The commandments thou knowest: Not thou mayest commit adultery not thou mayest kill; and not thou mayest steal; not thou mayest bear false testimony; honor the father of thee, and the mother of thee.

diaglotnt@Luke:18:23 @ Her and having heard these, greatly grieved became; he was for rich exceedingly.

diaglotnt@Luke:19:2 @ And lo, a man for a name being called Zaccheus; and he was a chief tax–gatherer, and this was rich.

diaglotnt@Luke:19:12 @ He said therefore: A man certain well–born went into a country distant, to receive for himself royal dignity, and to return.

diaglotnt@Luke:19:20 @ And another came saying: O lord, lo the mina of thee, which I had being laid up in a napkin.

diaglotnt@Luke:19:27 @ But the enemies of me those, the not willing me to reign over them, bring you hither and slay in presence of me.

diaglotnt@Luke:19:39 @ And some of the Pharisees from the crowd said to him: O teacher, rebuke the disciples of thee.

diaglotnt@Luke:19:41 @ And as he drew near, seeing the city, he wept over her, saying:

diaglotnt@Luke:20:8 @ And the Jesus said to them: Neither I tell to you, by what authority these I do.

diaglotnt@Luke:20:11 @ And he proceeded to send another slave; they but also this having beaten and having dishonored, sent away empty.

diaglotnt@Luke:20:14 @ Seeing but him the husbandmen, they reasoned with themselves, saying: This is the heir; come, we may kill him, that to us may be the inheritance.

diaglotnt@Luke:20:16 @ He will come and will destroy these husbandmen those, and give the vineyard to others. Having heard and they said: Not let it be.

diaglotnt@Luke:20:21 @ And they asked him, saying: O teacher, we know, that rightly thou speakest and thou teachest, and not thou dost accept a countenance, but in truth the way of the God thou teachest.

diaglotnt@Luke:20:28 @ saying: O teacher, Moses wrote for us, If any one a brother should die having a wife, and this childless should die, that should take the brother of him the wife, and should raise up seed to the brother of himself.

diaglotnt@Luke:20:29 @ Seven now brothers were; and the first having taken a wife, died childless.

diaglotnt@Luke:20:31 @ And the third took her; in like manner and also the seven; not they left children, and died.

diaglotnt@Luke:20:33 @ In the therefore resurrection, of which of them will be a wife? the for seven had her a wife.

diaglotnt@Luke:20:35 @ those but having been accounted worthy of the age that to obtain, and of the resurrection that out of dead ones, neither marry, nor are given in marriage;

diaglotnt@Luke:20:39 @ Answering and some of the scribes said: O teacher, well thou hast spoken.

diaglotnt@Luke:20:44 @ David therefore a lord him calls, and how a son of him is he?

diaglotnt@Luke:21:2 @ He saw and also a certain widow poor casting there two lepta;

diaglotnt@Luke:21:4 @ All for they out of the abundance of them cast into the gifts of the God; she but out of the want of herself all the living, which she had, she cast.

diaglotnt@Luke:21:7 @ They asked and him, saying: O teacher, when then these will be? and what the sign, when may be about these to be done?

diaglotnt@Luke:21:8 @ He but said: Look you, not you may be deceived. Many for will come in the name of me, saying: That I am, and the season has approached. Not therefore go you after them.

diaglotnt@Luke:21:14 @ Settle therefore in the hearts of you, not to premeditate to make a defence.

diaglotnt@Luke:21:16 @ You will be delivered up and also by parents, and brothers, and relatives, and friends; and they will put to death of you.

diaglotnt@Luke:21:20 @ When and you may see surrounded by encampments the Jerusalem, then you may know, that has come near the desolation of her.

diaglotnt@Luke:21:21 @ Then those in the Judea, let them flee to the mountains; and those in midst of her, let them go out; and those in the country places, not let them enter into her.

diaglotnt@Luke:22:9 @ They and said to him: Where wilt thou we make ready?

diaglotnt@Luke:22:10 @ He and said to them: Lo, having entered of you into the city, will meet you a man a pitcher of water carrying; follow you him into the house, where he enters; and say you to the householder of the house:

diaglotnt@Luke:22:11 @ Says to thee the teacher: Where is the great–chamber, where the passover with the disciples of me I may eat?

diaglotnt@Luke:22:12 @ And he to you will show an upper room large having been furnished; there prepare you.

diaglotnt@Luke:22:24 @ There had been and also a strife among them, the, which of them thinks to be greater.

diaglotnt@Luke:22:29 @ And I covenant for you, even as has covenanted for me the Father of me a kingdom,

diaglotnt@Luke:22:38 @ They but said: O lord, lo, swords here two. He and said to them: Enough it is.

diaglotnt@Luke:22:42 @ O Father if thou art willing to take away the cup this from me; but not the will of me, but the thine be done.

diaglotnt@Luke:22:58 @ And after a little another seeing him, said: Also thou of them art. The but Peter said: O man, not I am.

diaglotnt@Luke:22:59 @ And having intervened about hour one, another person confidently affirmed, saying: In truth also this with him was also for a Galilean he is.

diaglotnt@Luke:22:65 @ And other many blaspheming they spoke against him.

diaglotnt@Luke:22:71 @ They and said: What further need have we of testimony? Ourselves for we have heard from the mouth of him.

diaglotnt@Luke:23:5 @ They but were urgent, saying: That he stirs up the people, teaching in whole of the Judea, having begin from the Galilee to here.

diaglotnt@Luke:23:7 @ And having learned, that of the authority of Herod he is, he sent him to Herod, being also him in Jerusalem in those the days.

diaglotnt@Luke:23:8 @ The and Herod seeing the Jesus, rejoiced greatly; he was for wishing of a long time to see him, because the to hear many things about him; and hoped some sign to see by him being done.

diaglotnt@Luke:23:11 @ Having despised and him the Herod with the soldiers of himself, and having mocked, casting around him a robe splendid, sent again him to the Pilate.

diaglotnt@Luke:23:12 @ Became and friends the, both Pilate and the Herod in this the day with each other; formerly for in hatred being with themselves.

diaglotnt@Luke:23:15 @ But not even Herod; I sent for you to him, and lo, nothing worthy of death is having been done to him.

diaglotnt@Luke:23:16 @ Having scourged therefore him I will release.

diaglotnt@Luke:23:18 @ Cried out and all together, saying: Take away this, release and to us the Barabbas.

diaglotnt@Luke:23:20 @ Again therefore the Pilate spoke to, wishing to release the Jesus.

diaglotnt@Luke:23:22 @ He and third said to them: What for evil has done this? nothing a cause of death I found in him; having scourged therefore him I will release.

diaglotnt@Luke:23:32 @ Were led and also others two malefactors with him to be put to death.

diaglotnt@Luke:23:33 @ And when they came to the place, that being called Skull, there they crucified him, and the malefactors; one indeed at right, one at left.

diaglotnt@Luke:23:34 @ The and Jesus said: O Father, forgive them; not for they know what they do. Having divided and the garments of him, they cast a lot.

diaglotnt@Luke:23:35 @ And stood the people gazing; scoffed at and also the rulers with them, saying: Others he saved, let him save himself, if this is the Anointed, the of the God chosen.

diaglotnt@Luke:23:40 @ Answering but the other rebuked him saying: Not even fearest thou the God, since in the same condemnation thou art?

diaglotnt@Luke:23:46 @ And crying with a voice loud the Jesus, said: O Father, into hands of thee I commit the breath of me. And these having said, he breathed out.

diaglotnt@Luke:23:48 @ And all the having come together crowds to the sight this, beholding the things having occurred, striking of themselves the breasts returned.

diaglotnt@Luke:23:53 @ And having taken down it, he wrapped it in linen, and laid it, in a tomb hewn in a rock, where not was ever yet no one being laid.

diaglotnt@Luke:24:6 @ Not he is here, but has been raised. Remember you how he spoke to you, while being in the Galilee,

diaglotnt@Luke:24:9 @ and having returned from the tomb, they related these all to the eleven and to all the others.

diaglotnt@Luke:24:10 @ Were and the Magdalene Mary, and Joanna, and Mary of James, and the others with them, who spoke to the apostles these.

diaglotnt@Luke:24:14 @ And they were talking to each other about all of the having happened of these.

diaglotnt@Luke:24:17 @ He said and to them: What the words these, which you throw to one another walking, and are sad?

diaglotnt@Luke:24:18 @ Answering and the one, to whom a name Cleopas, said to him: Thou alone sojournest Jerusalem, and not thou knowest the things having been done in her in the days these?

diaglotnt@Luke:24:28 @ And they drew near to the village, where they were going; and he seemed intending further to go.

diaglotnt@Luke:24:32 @ And they said to each other: Not the heart of us burning was, in us, as he was talking to us in the way, and as he was opening to us the writings?

diaglotnt@Luke:24:41 @ While and not believing of them from the joy, and were wondering, he said to them: Have you anything eatable here?

diaglotnt@Luke:24:49 @ And lo, I send forth the promise of the Father of me on you; you but remain you in the city, till you may be clothed power from on high.

diaglotnt@John:1:14 @ And the Word flesh became, and tabernacled among us, (and we beheld the glory of him, a glory as of an only–begotten from a father,) full of favor and truth.

diaglotnt@John:1:18 @ God no one has seen ever; the only–begotten son, that being in the bosom of the Father, he has made known.

diaglotnt@John:1:28 @ These in Bethany were done beyond the Jordan, where was John dipping.

diaglotnt@John:1:38 @ Having turned and the Jesus, and seeing them following, he says to them: What seek you? They and said to him: Rabbi, (which means being interpreted, O teacher,) were dwellest thou?

diaglotnt@John:1:39 @ He says to them: Come you and see you. They came and saw, where he dwells; and with him abode the day that. Hour it was about tenth.

diaglotnt@John:1:40 @ Was Andrew, the brother of Simon Peter, one of the two of those having heard from John, and having followed him.

diaglotnt@John:1:41 @ Finds he first the brother that own Simon, and he says to him: We have found the Messiah (which is being interpreted, Anointed.)

diaglotnt@John:2:1 @ And in the day the third a marriage–feast occurred in Cana of the Galilee; and was the mother of the Jesus there.

diaglotnt@John:2:3 @ And having fallen short of wine, says the mother of the Jesus to him: Wine not they have.

diaglotnt@John:2:4 @ Says to her the Jesus: What to me and to thee, O woman? Not yet has come the hour of me.

diaglotnt@John:2:5 @ Says the mother of him to the servants; whatever he may say to you, do you.

diaglotnt@John:2:6 @ Were and there water–pots of stone six being placed according to the mode of cleansing of the Jews, holding each measures two or three.

diaglotnt@John:2:12 @ After this he went down into Capernaum, he and the mother of him, and the brothers of him, and the disciples of him, and there remained not many days.

diaglotnt@John:2:16 @ and to those the doves selling he said: Take these hence; not make you the house of the Father of me a house of merchandise.

diaglotnt@John:2:22 @ When therefore he was raised out of dead ones, remembered the disciples of him, that this he spoke; and they believed the writing, and the word which said the Jesus.

diaglotnt@John:3:2 @ this came to him by night, and said to him: Rabbi, we know that from God thou hast come a teacher; no one for these the signs is able to do, which thou doest, except may be the God with him.

diaglotnt@John:3:4 @ Says to him the Nicodemus: How is able a man to be born old being? not is able into the womb of the mother of himself a second time to enter, and to be born?

diaglotnt@John:3:8 @ The spirit where it wills breathes; and the sound of it thou hearest, but not thou knowest, whence it comes, and where it goes; thus is every one the having been born out of of the spirit.

diaglotnt@John:3:10 @ Answered Jesus and said to him: Thou art the teacher of the Israel, and these not thou knowest?

diaglotnt@John:3:19 @ This and is the judgment, that the light has come into the world, and loved the man rather the darkness, than the light; was for evil of them the works.

diaglotnt@John:3:22 @ After these came the Jesus and the disciples of him into the Judean land; and there remained with them, and was dipping.

diaglotnt@John:3:23 @ Was and also John dipping in Enon, near the Salim, because waters many was there; and they were coming, and were being dipped.

diaglotnt@John:3:29 @ He having the bride, a bridegroom is; the but friend of the bridegroom, that standing and hearing him, with joy rejoices through the voices of the bridegroom. This therefore the joy that of me has been completed.

diaglotnt@John:3:35 @ The Father loves the son, and all has been given in the hand of him.

diaglotnt@John:4:1 @ When therefore knew the Lord that heard the Pharisees, that Jesus more disciples made and dipped, than John;

diaglotnt@John:4:5 @ He comes therefore into a city of the Samaritans, being called Sychar, near by the field, of which gave Jacob Joseph to the son of himself.

diaglotnt@John:4:6 @ Was and there a spring of the Jacob. The then Jesus having become weary from the journey, sat down thus over the spring; hour was about six.

diaglotnt@John:4:7 @ Comes a woman of the Samaria, to draw water. Say to her the Jesus: Give to me a drink.

diaglotnt@John:4:10 @ Answered Jesus and said to her: If thou hast known the gift of the God, and who is be saying to thee: Give to me to drink; thou wouldst ask him, and he would give thee water living.

diaglotnt@John:4:12 @ Not thou greater art the father of us, Jacob? who gave to us the well, and he of it drank, and the sons of him, and the cattle of him.

diaglotnt@John:4:13 @ Answered Jesus and said to her: All the drinking of the water this, will thirst again;

diaglotnt@John:4:16 @ Says to her the Jesus: Go, call the husband of thee, and come here.

diaglotnt@John:4:17 @ Answered the woman and said: Not I have a husband. Says to her the Jesus: Rightly thou didst say: That a husband not I have.

diaglotnt@John:4:20 @ The fathers of us in the mountain this worshipped; and you say, that in Jerusalem is the place, where it is necessary to worship.

diaglotnt@John:4:21 @ Says to her the Jesus: O woman, believe thou me, that comes an hour, when neither in the mountain this, nor in Jerusalem you shall worship the Father.

diaglotnt@John:4:23 @ But comes an hour, and now is, when the true worshippers shall worship the Father in spirit and truth; and for the Father such like seeks those worshipping him.

diaglotnt@John:4:26 @ Says to her the Jesus: I am, he talking to thee.

diaglotnt@John:4:27 @ And on this came the disciples of him, and wondered, that with a woman he talked. No one nevertheless said: What seekest thou? or, why talkest thou with her?

diaglotnt@John:4:28 @ Left therefore the bucket of herself the woman, and went into the city, and says to the men:

diaglotnt@John:4:33 @ Said then the disciples to each other: Not any one brought to him food?

diaglotnt@John:4:36 @ He reaping a reward receives, and gathers fruit for life age–lasting; so that both he sowing together may rejoice, and he reaping.

diaglotnt@John:4:37 @ In for this the word is the true, that one is the sowing, and another the reaping.

diaglotnt@John:4:38 @ I sent you to reap what you have labored; others labored, and you into the labor of them are entered.

diaglotnt@John:4:40 @ When therefore came to him the Samaritans, asking him to abide with them; and he abode there two days.

diaglotnt@John:4:45 @ When therefore he came into the Galilee, received him the Galileans, all having seen what he did in Jerusalem at the feast; also themselves for came to the feast.

diaglotnt@John:4:46 @ He came then again into the Cana of the Galilee, where he made the water wine. And was certain courtier, of whom the son was sick, in Capernaum.

diaglotnt@John:4:48 @ Said therefore the Jesus to him: If not signs and prodigies you may see, not not you may believe.

diaglotnt@John:4:53 @ Knew then the father, that in that the hour, in which said to him the Jesus: That the son of thee lives. And he believed himself, and the house of him all.

diaglotnt@John:5:3 @ In these were lying a multitude great of those sick, blind, blame, withered waiting the of the water moving.

diaglotnt@John:5:5 @ Was and a certain man there, thirty and eight years being in the feeble health.

diaglotnt@John:5:7 @ Answered him he sick being: O sir, a man not I have, that when may be agitated the water, he may put me into the swimming–bath; in which but am coming I, another before me goes down.

diaglotnt@John:5:17 @ The and Jesus answered them: The father of me till now works, and I work.

diaglotnt@John:5:18 @ Through this therefore more sought him the Jews to kill, because not only he was breaking the sabbath, but also a Father his own said the God, equal himself making to the God.

diaglotnt@John:5:19 @ Answered then the Jesus and said to them: Indeed indeed I say to you, not is able the son to do of himself nothing, if not anything he may see the Father doing; what for ever he may do, these also the son in like manner does.

diaglotnt@John:5:20 @ The for Father loves the son, and all shows to him, what he does; and greater of these shows to him works, so that you may wonder.

diaglotnt@John:5:21 @ As for the Father raises the dead ones and makes alive; thus also the son, whom he will, makes alive.

diaglotnt@John:5:22 @ Not even for the Father judges any one; but the judgment all has given to the son;

diaglotnt@John:5:23 @ so that all may honor the son, even as they honor the Father. He not honoring the son, not honors the Father, that having sent him.

diaglotnt@John:5:26 @ As for the Father has life in himself; so he gave also the son life to have in himself.

diaglotnt@John:5:32 @ Another is he testifying concerning me; and I know, that rue is the testimony, which he testifies concerning me.

diaglotnt@John:5:36 @ I but have the testimony greater of the John; the for works, which gave to me the Father, that I might finish them, these the works, which I do, testifies concerning me, because the Father me has sent.

diaglotnt@John:5:37 @ And he having sent me Father himself has testified concerning me. Neither a voice of him have you heard at any time, nor form of him have you seen.

diaglotnt@John:5:43 @ I have come in the name of the Father of me, and not you receive me; if another should come in the name the own, him you will receive.

diaglotnt@John:5:44 @ How are able you to believe, glory from one another receiving, and the glory that from the only God not you seek?

diaglotnt@John:5:45 @ Not think you, that I will accuse you to the Father; is he accusing you, Moses, into whom you have hoped.

diaglotnt@John:6:3 @ Went and into the mountain the Jesus, and there he was sitting with the disciples of himself.

diaglotnt@John:6:8 @ Says to him one of the disciples of him, Andrew, the brother of Simon Peter:

diaglotnt@John:6:9 @ Is little boy one here, who has five loaves barley, and two small fishes; but these what are for so many?

diaglotnt@John:6:10 @ Said and the Jesus: Make you the men to recline. Was and grass much in the place. Reclined therefore the men the number about five thousand.

diaglotnt@John:6:13 @ They collected therefore, and filled twelve baskets of fragments, out of the five loaves of the barley, which remained to those having eaten.

diaglotnt@John:6:14 @ The therefore men seeing what did a sign the Jesus, said: That this is truly the prophet, he coming into the world.

diaglotnt@John:6:15 @ Jesus therefore knowing that they were about to come, and to seize him, that they might make him a king, retired again into the mountain himself alone.

diaglotnt@John:6:19 @ Having driven therefore about furlongs twenty–five or thirty, they see the Jesus walking on the sea, and near the ship was coming; and they were afraid.

diaglotnt@John:6:21 @ They were willing therefore to receive him into the ship; and immediately the ship was at the land, to which they were going.

diaglotnt@John:6:22 @ The next day the crowd, that standing over the sea, seeing, that boat other not was there, if not one, and that not went with the disciples of himself the Jesus into the boat, but alone the disciples of him went away;

diaglotnt@John:6:23 @ (other but came boats from Tiberias near the place, where they ate the bread, having given thanks the Lord;)

diaglotnt@John:6:24 @ when therefore saw the crowd, that Jesus not is there, nor the disciples of him, they entered themselves into the boats, and came to Capernaum, seeking the Jesus.

diaglotnt@John:6:25 @ And finding him beyond the sea, they said to him: Rabbi, when here didst thou come?

diaglotnt@John:6:27 @ Work you not the food that perishing, but the food that abiding into life age–lasting, which the son of the man to you will give; him for the Father sealed the God.

diaglotnt@John:6:28 @ Said therefore to him: What shall we do, that we may work the works of the God?

diaglotnt@John:6:30 @ They said therefore to him: What then doest thou sign, that we may see and we may believe thee? what doest thou work?

diaglotnt@John:6:31 @ The fathers of us the manna ate in the desert, as it is having been written: Bread from the heaven gave them to eat.

diaglotnt@John:6:32 @ Said therefore to them the Jesus: Indeed indeed I say to you, not Moses has given to you the bread from the heaven; but the Father of me gives to you the bread from the heaven the true.

diaglotnt@John:6:37 @ All what gives to me the Father, to me will come; and the coming to me, not not I will cast out;

diaglotnt@John:6:42 @ and they said: Not this is Jesus the son of Joseph, of whom we know the father and the mother? How then he says this: That from the heaven I have come down?

diaglotnt@John:6:43 @ Answered the Jesus and said to them: Not murmur you with one another.

diaglotnt@John:6:44 @ No one is able to come to me, if not the Father, that having sent me, may draw him, and I will raise up him in the last day.

diaglotnt@John:6:45 @ It is having been written in the prophets: And they shall be all taught of God. Every one who having heard from the Father and having learned, comes to me.

diaglotnt@John:6:46 @ Not that the Father any one has seen, if not he being from the God; this has seen the Father.

diaglotnt@John:6:49 @ The fathers of you ate the manna in the desert, and died:

diaglotnt@John:6:52 @ Were contending therefore with one another the Jews, saying: How is able this to us to give the flesh to eat?

diaglotnt@John:6:57 @ As sent me the living Father, and I live through the Father; also he eating me, even he shall live through me.

diaglotnt@John:6:58 @ This is the bread, that from the heaven having come down; not as ate the fathers of you, and died; he eating this the bread, shall live into the age.

diaglotnt@John:6:60 @ Many therefore having heard of the disciples of him, said: Hard is this the saying; who is able it to hear?

diaglotnt@John:6:62 @ If then you should see the son of the man ascending, where he was the first?

diaglotnt@John:6:65 @ And he said: Through this I have said to you that no one is able to come to me, if not may be having been given to him from the Father of me.

diaglotnt@John:6:67 @ Said therefore the Jesus to the twelve: Not and you wish to go?

diaglotnt@John:7:3 @ Said therefore to him the brothers of him: Depart hence, and go into the Judea, so that also the disciples of thee may see the works of thee, which thou doest.

diaglotnt@John:7:5 @ Not even for the brothers of him believed into him.

diaglotnt@John:7:10 @ When but had gone up the brothers of him, then also he went up to the feast, not openly, but as in secret.

diaglotnt@John:7:11 @ The then Jews sought him in the feast, and said: Where is he?

diaglotnt@John:7:12 @ And murmuring much about him was among the crowds. The some said: That good he is; other said: No; but he deceives the crowd.

diaglotnt@John:7:17 @ If any one may wish the will of him to do, he shall know concerning the teaching, whether from the God it is, or I from myself speak.

diaglotnt@John:7:22 @ Moses has given to you the circumcision; (not that of the Moses it is, but of the fathers,) and in a sabbath you circumcise a man.

diaglotnt@John:7:30 @ They sought therefore him to seize; and no one put on him the hands, because not yet had come the hour of him.

diaglotnt@John:7:34 @ You will seek me, and not will find; and where I am I you not are able to come.

diaglotnt@John:7:35 @ Said therefore the Jews to themselves: Where this he is about to go, that we not shall find him? not into the dispersion of the Greeks is about to go, and to teach the Greeks?

diaglotnt@John:7:40 @ Many therefore out of the crowd having heard the word, said: This is truly the prophet.

diaglotnt@John:7:41 @ Others said: This is the Anointed. Others but said: Not for out of the Galilee the Anointed comes?

diaglotnt@John:7:42 @ Not the writing said, that of the seed of David, and from Bethlehem the village, where was David, the Anointed comes?

diaglotnt@John:7:45 @ Came therefore the officers to the high–priests and Pharisees. And said to them these: Why not did you bring him?

diaglotnt@John:8:3 @ Bring and the scribes and the Pharisees to him a woman in adultery having been taken, and placing her in middle,

diaglotnt@John:8:4 @ they say to him: O teacher, this the woman was taken in the very act committing adultery.

diaglotnt@John:8:5 @ In now the law Moses to us commanded the such like to be stoned? thou therefore what sayest thou?

diaglotnt@John:8:7 @ When but they continued asking him, having raised up he said to them: He without sin of you, first the stone on her let him cast.

diaglotnt@John:8:10 @ Having raised up and the Jesus, and no one seeing but the woman, said to her: The woman, where are those the accusers of thee? no one thee condemned?

diaglotnt@John:8:11 @ She and said: No one, O lord. Said and to her the Jesus: Neither I thee condemn; go, and no longer do thou sin.

diaglotnt@John:8:12 @ Again therefore the Jesus to them spoke, saying: I am the light of the world; he following me, not not shall walk in the darkness, but shall have the light of the life.

diaglotnt@John:8:13 @ Said therefore to him the Pharisees: Thou concerning thyself dost testify; the testimony of thee not is true.

diaglotnt@John:8:14 @ Answered Jesus and said to them: Even if I testify concerning myself, true is the testimony of me; because I know, whence I came, and where I go; you but not know, whence I came, or where I go.

diaglotnt@John:8:16 @ Even if judge but I, the judgment the my true is; because alone not I am, but I and the having sent me Father.

diaglotnt@John:8:18 @ I am he testifying concerning myself, and testifies concerning me the having sent me Father.

diaglotnt@John:8:19 @ They said then to him: Where is the father of thee? Answered Jesus: Neither me you know, nor the Father of me. If me you knew, also the Father of me you would know.

diaglotnt@John:8:21 @ Said therefore again to them the Jesus: I go away, and you will seek me, and in the sin of you you will die; where I go, you not are able to come.

diaglotnt@John:8:22 @ Said then the Jews: Not will he kill himself, because he says: Where I go, you not are able to come?

diaglotnt@John:8:24 @ I said therefore to you, that you will die in the sins of you; if for not you may believe, that I am, you will die in the sins of you.

diaglotnt@John:8:25 @ They said therefore to him: Thou who art? And said to them the Jesus: The beginning what, what even I say to you.

diaglotnt@John:8:27 @ Not they knew, that the Father to them he spoke.

diaglotnt@John:8:28 @ Said then to them the Jesus: When you may left up the son of the man, then you will know that I am; and from myself I do nothing, but as taught me the Father of me these things I say;

diaglotnt@John:8:29 @ and he having sent me, with me is; not left me alone the Father, because I the things pleasing to him do always.

diaglotnt@John:8:38 @ I what have seen from the Father of me, I speak; and you therefore what you have seen from the father of you, do.

diaglotnt@John:8:39 @ They answered and said to him: The father of us Abraham is. Says to them the Jesus: If children of the Abraham you are, the works of the Abraham you would do.

diaglotnt@John:8:40 @ Now but you seek me to kill, a man, who the truth to you has spoken, which I have heard from the God; this Abraham not did. You do the works of the father of you.

diaglotnt@John:8:41 @ They said then to him: We from fornication not have been born; one father we have, the God.

diaglotnt@John:8:42 @ Said to them the Jesus: If the God a father of you was, you would love me; I for from the God came out and am come; not even for of myself I have come, but he me sent.

diaglotnt@John:8:44 @ You from the father the accuser are, and the lusts of the father of you you wish to do. He a manslayer was from a beginning, and in the truth not has stood; because not is truth in him. When may speak the falsehood, from the own he speaks; because a liar is, also the father of him.

diaglotnt@John:8:49 @ Answered Jesus: I a demon not have, but I honor the Father of me, and you dishonor me.

diaglotnt@John:8:53 @ Not thou greater art of the father of us Abraham, who died? and the prophets died; whom thyself makest thou?

diaglotnt@John:8:54 @ Answered Jesus: If I glorify myself, the glory of me nothing is. He is the Father of me he glorifying me, whom you say, that a God of you he is,

diaglotnt@John:8:56 @ Abraham the father of you ardently desired, that he might see the day the my; and he saw, and was glad.

diaglotnt@John:8:59 @ They took up therefore stones, that they might cast on him; Jesus but hid himself, and went out of the temple.

diaglotnt@John:9:3 @ Answered Jesus: Neither this sinned, nor the parents of him; but that may be manifested the works of the God in him.

diaglotnt@John:9:7 @ and said to him: Go, wash thyself in the pool of the Siloam; (which is interpreted, having been sent.) He went away therefore, and washed himself, and came seeing.

diaglotnt@John:9:9 @ Others said: That this is. Others but: That like him it is. He said: That I am.

diaglotnt@John:9:12 @ They said then to him: Where is he? He says: Not I know.

diaglotnt@John:9:15 @ Again therefore asked him also the Pharisees, how he obtained sight. He and said to them: Clay he put of me on the eyes, and I washed myself, and see.

diaglotnt@John:9:16 @ Said therefore of the Pharisees some: This the man not is from the God, because the sabbath not he keeps. Others said: How is able a man a sinner such signs to do? And a division was among them.

diaglotnt@John:9:18 @ Not believed therefore the Jews concerning him, that blind he was, and obtained sight, till when they called the parents of him the having obtained sight.

diaglotnt@John:9:24 @ They called therefore a second time the man, who was blind, and said to him: Give glory to the God; we know, that the man this a sinner is.

diaglotnt@John:9:41 @ Said to them the Jesus: If blind you were, not you would have sin; now but you say: That we see; the therefore sin of you remains.

diaglotnt@John:10:1 @ Indeed indeed I say to you, he not entering through the door into the fold of the sheep, but going up another way, he a thief is and a robber;

diaglotnt@John:10:2 @ he but entering through the door, a shepherd is of the sheep.

diaglotnt@John:10:11 @ I am the shepherd the good; the shepherd the good the life of himself lays down in behalf of the sheep.

diaglotnt@John:10:12 @ The hireling but, and not being a shepherd, of whom not are the sheep own, see the wolf coming, and leaves the sheep, and flees; and the wolf seizes them, and scatters the sheep.

diaglotnt@John:10:14 @ I am the shepherd the good; and know the mine, and am known by the mine,

diaglotnt@John:10:15 @ as knows me the Father, and I know the Father; and the life of me I lay down in behalf of the sheep.

diaglotnt@John:10:16 @ And other sheep I have, which not is of the fold this; also them me it behooves to lead; and the voice of me they will hear, and there will be one flock, one shepherd.

diaglotnt@John:10:17 @ Through this the Father me loves, because I lay down the life of me, that again I may receive her;

diaglotnt@John:10:18 @ no one takes her from me, but I lay down her of myself; authority I have to lay down her, and authority I have again to receive her; this the command I received from the Father of me.

diaglotnt@John:10:21 @ Others said: These the words not are of one being demonized; not a demon is able blind eyes to open?

diaglotnt@John:10:24 @ Surrounded therefore him the Jews, and said to him: Till when the life of us dost thou take? If thou art the Anointed, tell us plainly.

diaglotnt@John:10:25 @ Answered them the Jesus: I told you, and not you believe. The works, which I do in the name of the Father of me these testify concerning me.

diaglotnt@John:10:29 @ The father of me, who has given to me, greater of all is; and no one is able to wrest out of the hand of the Father of me;

diaglotnt@John:10:30 @ I and the Father one are.

diaglotnt@John:10:32 @ Answered them the Jesus: Many good works I showed you from the Father of me; because of which of them work do you stone me?

diaglotnt@John:10:36 @ whom the Father set apart, and sent into the world, you say: That thou blasphemest, because I said, A son of the God I am?

diaglotnt@John:10:37 @ If not I do the works of the Father of me, not you believe me.

diaglotnt@John:10:38 @ If but I do, and if me not you believe, the works believe you; that you may know and you may believe, that in me the Father, and I in him.

diaglotnt@John:10:39 @ They sought therefore again him to seize; and he went forth out of the hand of them.

diaglotnt@John:10:40 @ And he went again beyond the Jordan, to the place where was John the first dipping; and abode there.

diaglotnt@John:10:42 @ And believed many there into him.

diaglotnt@John:11:1 @ Was and certain sick one, Lazarus, from Bethany, out of the village of Mary and Martha the sister of her.

diaglotnt@John:11:2 @ (Was and Mary the having anointed the Lord with balsam, and wiped the feet of him with the hairs of herself; of whom the brother Lazarus was stick.)

diaglotnt@John:11:3 @ Sent therefore the sisters to him, saying: O lord, lo, whom thou lovest is sick.

diaglotnt@John:11:4 @ Having heard and the Jesus said: This the sickness not is to death, but on account of the glory of the God, that may be glorified the son of the God through her.

diaglotnt@John:11:5 @ Loved now the Jesus the Martha, and the sister of her, and the Lazarus.

diaglotnt@John:11:8 @ Say to him the disciples: Rabbi, now sought thee to stone the Jews, and again goest thou there?

diaglotnt@John:11:14 @ Then therefore said to them the Jesus plainly: Lazarus died;

diaglotnt@John:11:15 @ and I rejoice because of you, that you may believe, that not I was there; but we may go to him.

diaglotnt@John:11:17 @ Coming therefore the Jesus found him four days already been in the tomb.

diaglotnt@John:11:19 @ And many of the Jews had come to those about Martha and Mary, that they might comfort them concerning the brother of them.

diaglotnt@John:11:21 @ Said then the Martha to the Jesus: O lord, if thou hadst been here, the brother of me not would have died;

diaglotnt@John:11:23 @ Says of her the Jesus: Will rise again the brother of thee.

diaglotnt@John:11:25 @ Said to her the Jesus: I am the resurrection and the life; he believing into me, even if he may die, he shall live;

diaglotnt@John:11:28 @ And these things saying, she went, and called Mary the sister of her privately, saying: The teacher is present, and calls thee.

diaglotnt@John:11:30 @ (Not yet now had come the Jesus into the village; but was in the place, where met him the Martha.)

diaglotnt@John:11:31 @ The therefore Jews, those being with her in the house and were comforting her, seeing the Mary, that quickly she rose up and went out, followed her, saying: That she goes into the tomb, that she may weep there.

diaglotnt@John:11:32 @ The therefore Mary when came where was the Jesus, seeing him, she fell of him to the feet, saying to him: O lord, if thou hadst been there, not would have died of me the brother.

diaglotnt@John:11:33 @ Jesus therefore when he saw her weeping, and those having come with her Jews weeping, he was agitated in the spirit, and troubled himself,

diaglotnt@John:11:34 @ and said: Where have you laid him? They say to him: O lord, come, and see.

diaglotnt@John:11:38 @ Jesus therefore again being agitated in himself, comes to the tomb. It was now a cave, and a stone was lying on it.

diaglotnt@John:11:40 @ Says to her the Jesus: Not I said to thee, that if thou wouldst believe, thou shalt see the glory of the God?

diaglotnt@John:11:41 @ They took away then the stone. The but Jesus lifted up the eyes above, and said: O Father, I give thanks to thee, that thou didst hear me.

diaglotnt@John:11:45 @ Many therefore of the Jews, those having come to the Mary, and having gazed upon what he did, believed into him.

diaglotnt@John:11:50 @ Neither do you consider, that it is better for us, that one man should die in behalf of the people, and not whole the nation should perish.

diaglotnt@John:11:52 @ and not in behalf of the nation alone, but that also the children of the God those having been scattered he should gather into one.

diaglotnt@John:11:53 @ From that therefore the day they took counsel together, that they might kill him.

diaglotnt@John:11:54 @ Jesus therefore no longer publicly walked among the Jews, but went away thence into the country near the desert, into Ephraim being called a city; and there remained with the disciples of himself.

diaglotnt@John:11:56 @ They sought then the Jesus, and said with each other in the temple standing: What think you? that not not he may come to the feast?

diaglotnt@John:11:57 @ Had given now both the high–priests and the Pharisees a commandment, that if any one should know where he is, he should show, how they might seize him.

diaglotnt@John:12:1 @ The therefore Jesus before six days the passover came into Bethany, where was Lazarus he having been dead, whom he raised out of dead ones.

diaglotnt@John:12:2 @ They made therefore him a supper there, and the Martha served; the but Lazarus one was of those reclining with him.

diaglotnt@John:12:3 @ The then Mary having taken a pound of balsam of spikenard genuine of great price, anointed the feet of the Jesus, and wiped with the hairs of herself the feet of him; the and house was filled with the odor of the balsam.

diaglotnt@John:12:4 @ Says therefore one of the disciples of him, Judas of Simon Iscariot, he being about him to deliver up:

diaglotnt@John:12:7 @ Said therefore the Jesus: Let alone her; for the day of the embalming of me she has kept it.

diaglotnt@John:12:9 @ Knew therefore a crowd great of the Jews, that there he is; and they came not on account of the Jesus alone; but that also the Lazarus they might see, whom he raised out of dead ones.

diaglotnt@John:12:21 @ These therefore came to Philip, that from Bethsaida of the Galilee, and were asking him, saying: O sir, we wish the Jesus to see.

diaglotnt@John:12:25 @ He loving the life of himself, shall lose her; and he hating the life of himself in the world this, into life age–lasting shall keep her.

diaglotnt@John:12:26 @ If me may serve any one, me let him follow; and where am I, there also the servant the mine shall be; if any one me may serve, will honor him the Father.

diaglotnt@John:12:27 @ Now the soul of me is troubled; and what shall I say? O Father, save me from the hour this? But on account of this I came to the hour this.

diaglotnt@John:12:28 @ O Father, glorify of thee the name. Came then a voice out of the heaven: Both I glorified, and again will glorify.

diaglotnt@John:12:29 @ The therefore crowd that standing and hearing, said thunder to have been. Others said: A messenger to him has spoken.

diaglotnt@John:12:35 @ Said then to them the Jesus: Yet a little time the light among you is. Walk you, while the light you have, that not darkness you may overtake; and he walking in the darkness not knows where he goes.

diaglotnt@John:12:49 @ Because I from myself not spoke; but the having sent me Father he me a commandment gave, what I should say and what I should I speak.

diaglotnt@John:12:50 @ And I know, that the commandment of him life age–lasting is. What therefore say I, as has spoken to me the Father, so I speak.

diaglotnt@John:13:3 @ knowing the Jesus, that all things had given him the Father into the hands, and that from God he came out and to the God he goes;

diaglotnt@John:13:12 @ When therefore he had washed the feet of them, and taken the mantles of himself, falling down again, he said to them: Know you what I have done to you:

diaglotnt@John:13:13 @ You call me: The teacher and the lord; and well you say; I am for.

diaglotnt@John:13:14 @ If then I washed of you the feet, the lord and the teacher, also you are bound of one another to wash the feet.

diaglotnt@John:13:22 @ Looked then to each other the disciples, doubting about whom he was speaking.

diaglotnt@John:13:33 @ O little children, yet a little with you I am. You will seek me; and as I said to the Jews: That where I go, you not are able to come; even to you I say now.

diaglotnt@John:13:34 @ A commandment new I give to you, that you may love each other; as I loved you, that also you might love each other.

diaglotnt@John:13:35 @ By this will know all that to me disciples you are, if love you have in each other.

diaglotnt@John:13:36 @ Says to him Simon Peter: O lord, where goest thou? Answered him the Jesus: Where I go, not thou art able me now to follow; afterwards but thou shalt follow me.

diaglotnt@John:14:2 @ In the house of the Father of me dwellings many are; if but not, I would have told you. I am going to prepare a place for you;

diaglotnt@John:14:3 @ and if I should go, and should prepare for you a place, again I am coming, and will receive you to myself; so that where am I, also you may be.

diaglotnt@John:14:4 @ And where I am going you know, and the way you know.

diaglotnt@John:14:5 @ Says to him Thomas: O lord, not we know where thou art going? and how are we able the way to know?

diaglotnt@John:14:6 @ Says to him the Jesus: I am the way, and the truth, and the life; no one comes to the Father, if not through me.

diaglotnt@John:14:7 @ If you had known me, also the Father of me you would have known; and from now you know him, and have seen him.

diaglotnt@John:14:8 @ Says to him Philip: O lord, show to us the Father, and it is enough for us.

diaglotnt@John:14:9 @ Says to him the Jesus: So long a time with you am I, and not knowest thou me, O Philip? He having seen me, has seen the Father; and how thou sayest: Show to us the Father?

diaglotnt@John:14:10 @ Not believest thou, that I in the Father, and the Father in me is? The words which I speak to you, from myself not I speak; the but Father, he in me abiding, he does the works.

diaglotnt@John:14:11 @ You believe me, because I in the Father, and the Father in me, if but not, on account of the works themselves believe me.

diaglotnt@John:14:12 @ Indeed indeed I speak to you, he believing into me, the works which I do, also he shall do, and greater of these shall he do; because I to the Father of me am going,

diaglotnt@John:14:13 @ and what any thing you may ask in the name of me, this I will do; that may be glorified the Father in the son.

diaglotnt@John:14:16 @ and I will ask the Father, and another helper he will give to you, that he may abide with you into the age;

diaglotnt@John:14:20 @ In that the day shall know you, because I in the Father of me, and you in me, and I in you.

diaglotnt@John:14:21 @ He having the commandments of me, and keeping them, that is he loving me; he and loving me, shall be loved by the Father of me; and I will love him, and will manifest to him myself.

diaglotnt@John:14:23 @ Answered Jesus and said to him: If any one love me, the word of me he will keep; and the Father of me will love him; to him we will come, and a dwelling with him we will make.

diaglotnt@John:14:24 @ He not loving me, the words of me not will keep; and the word which you hear, not is mine, but of the sending me Father.

diaglotnt@John:14:26 @ but the helper, the spirit the holy, which will send the Father in the name of me, that you will teach all things, and will remind you all things which I told you.

diaglotnt@John:14:28 @ You heard, that I said to you: I am going away, and I am coming to you. If you loved me, you would rejoice, that I am going to the Father; because the Father of me greater of me is.

diaglotnt@John:14:31 @ But that may know the world, that I love the Father, and as commanded me the Father, so I do. Arise you, let us go from this place.

diaglotnt@John:15:1 @ I am the vine the true, and the Father of me the vine–dresser is.

diaglotnt@John:15:4 @ Abide you in me, and I in you. As the branch not is able fruit to bear of itself, if not it may abide in the vine; so neither you, if not in me you abide.

diaglotnt@John:15:6 @ If not any one may abide in me, he is cast out, like the branch, and is withered; and they gather them, and into a fire they cast, and it is burned.

diaglotnt@John:15:8 @ In this was glorified the Father of me, that fruit much you might bear, and you shall be to me disciples.

diaglotnt@John:15:9 @ As loved me the Father, and I loved you; abide you in the love the mine.

diaglotnt@John:15:10 @ If the commandments of me you may keep, you will abide in the love of me; as I the commandments of the Father of me have kept, and abide of him in the love.

diaglotnt@John:15:12 @ This is the commandment the mine, that you love each other, as I loved you.

diaglotnt@John:15:15 @ No more you I call slaves; because the slaves not knows what does of him the lord; you but I have called friends, because all things which I heard from the Father of me, I made known to you.

diaglotnt@John:15:16 @ Not you me did choose, but I chose you, and appointed you, that you might go and fruit might bear, and the fruit of you might abide; so that whatever you may ask the Father in the name of me, he may give to you.

diaglotnt@John:15:17 @ These things I command you, that you may love each other.

diaglotnt@John:15:23 @ He me hating, also the Father of me hates.

diaglotnt@John:15:24 @ If the works, not I had done among them, which no one other has done, sin not they had; now but even they have seen, and have hated both me and that Father of me.

diaglotnt@John:15:26 @ When but may come the helper, whom I will send to you from the Father, (the spirit of the truth, which from the Father shall come out,) that will testify concerning me.

diaglotnt@John:16:3 @ And these things they will do, because not they know the Father, nor me.

diaglotnt@John:16:5 @ Now but I go to him having sent me, and no one of you asks me: Where goest thou?

diaglotnt@John:16:10 @ concerning righteousness but, because to the Father of me I go away, and no more you behold me;

diaglotnt@John:16:15 @ All things what was the Father, mine is. On account of this I said, that out of the mine he takes, and declares to you.

diaglotnt@John:16:16 @ A little while, and not you see me; and again a little while, and you shall see me, because I am going to the Father.

diaglotnt@John:16:17 @ Said then of the disciples of him to each other: What is this which he says to us: A little while, and not you see me; and again a little while and you shall see me; and: Because I am going to the Father?

diaglotnt@John:16:18 @ They said therefore: This what is which he says, the little while? Not we know what he says.

diaglotnt@John:16:19 @ Knew the Jesus, that they wish him to ask, and said to them: Concerning this inquire you with each other, because I said: A little while, and not you see me; and again a little while, and you shall see me?

diaglotnt@John:16:21 @ The woman when she may bear, sorrow has, because has come the hour of her; when but she may have borne the child, no more she remembers of the distress, on account of the joy, that was born a man into the world.

diaglotnt@John:16:22 @ And you therefore sorrow indeed now have; again but I will see you, and will be rejoiced of you the heart, and the joy of you no one takes from you;

diaglotnt@John:16:23 @ and in that the day me not you will ask nothing; Indeed indeed I say to you, that whatever you may ask the Father in the name of me, he will give to you.

diaglotnt@John:16:25 @ These things in figures I have spoken to you; comes an hour, when no more in figures I will speak to you, but plainly concerning the Father i will tell you.

diaglotnt@John:16:26 @ In that the day in the name of me you will ask; and not I say to you, that I will entreat the Father concerning you;

diaglotnt@John:16:27 @ himself for the Father loves you, because you me have loved and have believed, that I from the God came out.

diaglotnt@John:16:28 @ I came out from the Father, and have come into the world; again I leave the world; and am going to the Father.

diaglotnt@John:16:32 @ Lo, comes an hour, and now is come, that you will be scattered every one to the own, and me alone you may leave; and not I am alone, because the Father with me is.

diaglotnt@John:17:1 @ These things spoke the Jesus, and lifted up the eyes of him to the heaven, and said: O Father, is come the hour; glorify of thee the son, that also the son of thee may glorify thee;

diaglotnt@John:17:5 @ And now glorify me, thou O Father, with thyself, with the glory, which I had, before of the the world to be, with thee.

diaglotnt@John:17:11 @ And no more I am in the world, and these in the world are, and I to thee am coming. O Father holy, keep them in the name of thee, by which thou hast given to me; that they may be one, as we.

diaglotnt@John:17:21 @ That all one may be; as thou, Father, in me, and I in thee, that also they in us one may be; that the world may believe, that thou me didst send.

diaglotnt@John:17:24 @ O Father, whom thou given to me, I wish, that where am I, also they may be with me; that they may behold the glory the mine, which thou didst give to me, because thou didst love me before a laying down of a world.

diaglotnt@John:17:25 @ O Father righteous, and the world thee not knew; I but thee knew, and these knew that thou me didst send.

diaglotnt@John:18:1 @ These things saying the Jesus went out with the disciples of himself beyond the brook of the Kedron, where was a garden, into which entered himself and the disciples of him.

diaglotnt@John:18:2 @ Knew and also Judas, he delivering up him, the place; because often met the Jesus there with the disciples of himself.

diaglotnt@John:18:3 @ The then Judas having taken then band, and from the high–priests and Pharisees officers, comes there with torches and lamps and weapons.

diaglotnt@John:18:4 @ Jesus therefore knowing all the things coming on him, going out said to them: Whom seek you?

diaglotnt@John:18:6 @ When therefore he said to them: That I am; they went into the behind, and fell on the ground.

diaglotnt@John:18:8 @ Answered Jesus: I said to you, that I am; if therefore me you seek, suffer these to go.

diaglotnt@John:18:10 @ Simon then Peter having a sword, drew her, and struck the of the high–priest slave, and cut off of him the ear the right. Was now a name to the slave Malchus.

diaglotnt@John:18:11 @ Said therefore the Jesus to the Peter: Put up the sword into the sheath; the cup which has given to me the Father, not not should I drink it?

diaglotnt@John:18:13 @ and led him to Annas first; he was for father–in–law of the Caiaphas, who was high–priest of the year that.

diaglotnt@John:18:15 @ Followed and the Jesus Simon Peter, and the other disciples. The and disciples that was known to the high–priest, and went in with the Jesus into the palace of the high–priest.

diaglotnt@John:18:16 @ The but Peter stood at the door without. Went out therefore the disciples the other, who was known to the high–priest, and spoke to the door–keeper, and brought in the Peter.

diaglotnt@John:18:19 @ The therefore high–priest asked the Jesus concerning the disciples of him, and concerning the teaching of him.

diaglotnt@John:18:20 @ Answered him the Jesus: I publicly spoke to the world; I always taught in a synagogue and in the temple, where all the Jews come together, and in secret I said nothing.

diaglotnt@John:18:25 @ Was and Simon Peter standing and warming himself. They said therefore to him: Not also thou of the disciples of him thou art? Denied he, and said: Not I am.

diaglotnt@John:18:27 @ Again therefore denied the Peter; and immediately cock crew.

diaglotnt@John:18:29 @ Went out therefore the Pilate to them, and said: What accusation bring you against the man this?

diaglotnt@John:18:31 @ Said then to them the Pilate: Take him you, and according to the law of you judge him. Said therefore to him the Jews: To us not it is lawful to kill no one.

diaglotnt@John:18:34 @ Answered him the Jesus: From thyself thou this sayest, or others to thee told concerning me?

diaglotnt@John:18:39 @ It is but a custom for you, that one to you I release in the passover; are you willing therefore, to you I release the king of the Jews?

diaglotnt@John:19:1 @ Then therefore took the Pilate the Jesus, and scourged.

diaglotnt@John:19:6 @ When therefore saw him the high–priests and officers, they cried out saying: Crucify, crucify him. Says to them the Pilate: Take him you, and crucify; I for not find in him a fault.

diaglotnt@John:19:8 @ When therefore heard the Pilate this the word, more he was afraid;

diaglotnt@John:19:13 @ The therefore Pilate having heard this the word, brought out the Jesus, and sat down on the tribunal into a place being called Pavement, in Hebrew but Gabbatha;

diaglotnt@John:19:16 @ Then therefore he delivered up him to them, that he might be crucified. They took and the Jesus and led.

diaglotnt@John:19:18 @ Where him they crucified, and with him others two, hence and hence, in middle and the Jesus.

diaglotnt@John:19:20 @ This therefore the title many read of the Jews, because near was the place of the city, where was crucified the Jesus; and it was having been written in Hebrew, in Greek, in Latin.

diaglotnt@John:19:21 @ Said therefore to the Pilate the high–priests of the Jews: Not write thou: The king of the Jews; but that he said: A king I am of the Jews.

diaglotnt@John:19:24 @ they said then to each other: Not let us tear him, but we may cast lots about him, of whom it shall be. That the writing might be fulfilled that saying: They divided the mantles of me for themselves, and on the raiment of me they cast a lot. The indeed therefore soldiers these things did.

diaglotnt@John:19:25 @ Stood now by the cross of the Jesus the mother of him, and the sister of the mother of him, Mary that of the Klopas, and Mary the Magdalene.

diaglotnt@John:19:26 @ Jesus therefore seeing the mother, and the disciples standing by, whom he loved, he says to the mother of himself: O woman, lo, the son of thee.

diaglotnt@John:19:27 @ Then he says to the disciples: Lo, the mother of thee. And from that the hour took the disciple her into the own.

diaglotnt@John:19:29 @ A vessel therefore stood of vinegar full; they and filling a sponge of vinegar, and to a hyssop–stalk putting round, brought of him to the mouth.

diaglotnt@John:19:30 @ When therefore took the vinegar the Jesus said: It has been finished; and having inclined the head, he gave up the spirit.

diaglotnt@John:19:32 @ Came therefore the soldiers, and of the indeed first, they brake the legs, and of the other that having been crucified with him.

diaglotnt@John:19:37 @ And again another writing says: They shall look into whom they pierced.

diaglotnt@John:19:38 @ After and these things, asked the Pilate the Joseph that from Arimathea, (being a disciple of the Jesus, having been hid but through the fear of the Jews,) that he might take away the body of the Jesus, and permitted the Pilate. He came therefore and took away the body of the Jesus.

diaglotnt@John:19:40 @ They took therefore the body of the Jesus, and bound it with linen cloths with the spices, as customary it is with the Jews to embalm.

diaglotnt@John:19:41 @ Was and in the place, where he was crucified, a garden, and in the garden a tomb new, in which not yet no one was laid.

diaglotnt@John:19:42 @ There therefore on account of the preparation of the Jews, because near was the tomb, they laid the Jesus.

diaglotnt@John:20:2 @ she runs therefore and comes to Simon Peter, and to the other disciple, whom loved the Jesus, and says to them: They took away the Lord out of the tomb, and not we know, where they laid him.

diaglotnt@John:20:3 @ Went out then the Peter and the other disciples, and they came into the tomb.

diaglotnt@John:20:4 @ Ran and they two together; and the other disciple ran before more quickly of the Peter, and came first into the tomb;

diaglotnt@John:20:8 @ Then therefore went in also the other disciple, he coming first into the tomb, and saw, and believed.

diaglotnt@John:20:11 @ Mary but stands by the tomb weeping outside. As therefore she wept, she stopped down into the tomb,

diaglotnt@John:20:12 @ and sees two messengers in white sitting, one at the head, and one at the feet, where was laid the body of the Jesus.

diaglotnt@John:20:13 @ And say to her they: O woman, why weepest thou? She says to them: Because they took away the Lord of me, and not I know where they laid him.

diaglotnt@John:20:15 @ Says to her the Jesus: O woman, why weepest thou? whom seekest thou? She, supposing that the gardener it is, says to him: O sir, if thou didst carry off him, tell me where thou didst lay him, and I him will take away.

diaglotnt@John:20:16 @ Says to her the Jesus: Mary. Turning round she says to him: Rabboni, which means, O teacher.

diaglotnt@John:20:17 @ Says to her the Jesus: Not me touch; not yet for I have gone up to the Father of me; go but to the brethren of me, and say to them: I go up to the Father of me and Father of you, even God of me and God of you.

diaglotnt@John:20:18 @ Comes Mary the Magdalene telling the disciples, that she had seen the Lord, and these things he said to her.

diaglotnt@John:20:19 @ Being then evening in the day that the first of the week, and the doors having been shut, where were the disciples having been assembled, through the fear of the Jews, came the Jesus, and stood into the midst, and says to them: Peace to you.

diaglotnt@John:20:20 @ And this having said, he showed to them the hands and the side of himself. Were glad therefore the disciples, seeing the Lord.

diaglotnt@John:20:21 @ Said then to them the Jesus again: Peace to you; as sent me the Father, also I send you.

diaglotnt@John:20:25 @ Said then to him the other disciples: We have seen the Lord. He but said to them: If not I may see in the hands of him the mark of the nails, and may put the finger of me into the mark of the nails, and may put the hand of me into the side of him, not not I will believe.

diaglotnt@John:20:27 @ Afterwards he says to the Thomas: Bring the finger of thee here, and see the hands of me, and bring the hand of thee, and put into the side of me; and not be thou unbelieving, but believing.

diaglotnt@John:20:30 @ Many indeed then and other signs did the Jesus in presence of the disciples of him, which not it is having been written in the book this.

diaglotnt@John:21:2 @ Were together Simon Peter, and Thomas he being called a twin, and Nathanael he from Cana of the Galilee, and they of the Zebedee, and others of the disciples of him two.

diaglotnt@John:21:5 @ Says therefore to them the Jesus: Children, not any food have you? They answered him: No.

diaglotnt@John:21:7 @ Says therefore the disciple that whom loved the Jesus, to the Peter: The Lord it is; Simon then Peter, having heard that the Lord it is, the upper garment he girded; he was for naked; and threw himself into the sea.

diaglotnt@John:21:8 @ The but other disciples by the little ship came (not for they were far from the land, but about from cubits two hundred), dragging the net of the fishes.

diaglotnt@John:21:9 @ When therefore they went up to the land, they see a fire of coals lying, and a fish lying on, and bread.

diaglotnt@John:21:15 @ When therefore they had breakfasted, says to the Simon Peter the Jesus: Simon of Jona, lovest thou me more of these? He says to him: Yes, O lord, thou knowest, that I dearly love thee. He says to him: Feed the lambs of me.

diaglotnt@John:21:18 @ Indeed indeed I say to thee, when thou wast younger, thou didst gird thyself, and didst walk where thou didst wish; when but thou art old, thou wilt stretch out the hands of thee, and another thee will gird, and will carry where not thou wishest.

diaglotnt@John:21:23 @ Went out therefore the word this among the brethren, that the disciple that not dies. And not said to him the Jesus, that not he dies; but: If him I wish to abide till I come, what to thee?

diaglotnt@John:21:25 @ Is and also other many things did the Jesus, which if they should be written every one, not even him I suppose the world to contain the being written books.

diaglotnt@Acts:1:4 @ And assembling them he command them, from Jerusalem not to depart, but to wait for the promise of the Father, which you heard from me;

diaglotnt@Acts:1:6 @ They indeed therefore having come together, asked him; saying: O lord, if in the time this thou restorest the kingdom to the Israel?

diaglotnt@Acts:1:7 @ He said and to them: Not for you it is to know times or seasons, which the Father placed in the own authority.

diaglotnt@Acts:1:13 @ And when they came into, they went up into the upper room, where were remaining, the, both Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alpheus also Simon the zealot and Judas of James.

diaglotnt@Acts:1:14 @ These all were being constantly engaged with one mind in the prayer, with women, and Mary the mother of the Jesus, and with the brothers of him.

diaglotnt@Acts:1:18 @ This indeed therefore bought a field out of a reward of the wickedness; and head–foremost having fallen, he burst in middle, and were poured out all the bowels of him;

diaglotnt@Acts:1:20 @ It is written for in book of psalms: Let be the dwelling of him desolate, and not let be the dwelling in her; and, The charge of him let take another.

diaglotnt@Acts:1:21 @ It is necessary therefore of those having associated with us men in all time, in which went in and went out among us the Lord Jesus,

diaglotnt@Acts:2:4 @ and they were filled all spirit holy, and they began to speak with other tongues, as the spirit gave to them to speak.

diaglotnt@Acts:2:6 @ Having happened and the sound this, came together the multitude, and were perplexed; because heard one each in the own language speaking of them.

diaglotnt@Acts:2:7 @ Were astonished and all and wondered, saying to each other: Not lo all these are who are speaking Galileans?

diaglotnt@Acts:2:12 @ Were astonished and all and perplexed, one to another saying: What will this to be?

diaglotnt@Acts:2:13 @ Others but deriding said: That sweet wine having been filled they are.

diaglotnt@Acts:2:30 @ A prophet there being, and knowing that with an oath swore to him the God, out of fruit of the loins of him to cause to sit on the throne of him,

diaglotnt@Acts:2:33 @ To the right hand therefore of the God having been exalted, the and promise of the holy spirit having received from the Father, he poured out this, which you see and hear.

diaglotnt@Acts:2:36 @ Certainly therefore let know all house of Israel, that both Lord him and Anointed the God made, this the Jesus, whom you crucified.

diaglotnt@Acts:2:37 @ Having heard and they were pierced to the heart, said and to the Peter and the other apostles: What shall we do, men brethren?

diaglotnt@Acts:2:40 @ Other and words with many he testified, and exhorted, saying: Be saved from the generation of the perverse this.

diaglotnt@Acts:2:41 @ They indeed therefore gladly having received the word of him, were dipped; and were added the day that souls about three thousand.

diaglotnt@Acts:3:2 @ And a certain man lame from womb of mother of himself being, was being carried; whom they placed every day at the door of the temple that being called beautiful, the to ask alms from those entering into the temple.

diaglotnt@Acts:3:11 @ Holding fast and of him the Peter and John, ran together to them all the people to the porch that being called of Solomon, awe–struck.

diaglotnt@Acts:3:13 @ The God of Abraham and Isaac and Jacob, the God of the fathers of us, glorified the servant of himself Jesus, whom you indeed delivered up, and denied him in face of Pilate, having judged he to release.

diaglotnt@Acts:3:19 @ Reform you therefore and turn you, in order that the to be wiped out of you the sins, that may come seasons of refreshing from face of the Lord,

diaglotnt@Acts:3:22 @ Moses indeed to the fathers said: That a prophet to you shall raise up Lord the God of you, from of the brethren of you; like me; of him you shall hear in all things, which he may speak to you.

diaglotnt@Acts:3:25 @ You are the sons of the prophets, and of the covenant, which ratified the God to the fathers of us, saying to Abraham: And in the seed of thee shall be blessed all the families of the earth.

diaglotnt@Acts:4:12 @ And not is in another to any one the salvation; not even for a name is another under the heaven, that having been given among men, in which must to be saved us.

diaglotnt@Acts:4:15 @ Having ordered and them outside of the high–council to go, they consulted with each other,

diaglotnt@Acts:4:19 @ The but Peter and John answering to them said: If just it is in presence of the God, you to hearken rather than the God, judge you.

diaglotnt@Acts:4:27 @ Were gathered for in truth in the city this against the holy servant of thee Jesus, whom thou didst anoint, Herod both and Pontius Pilate, with Gentiles and peoples of Israel,

diaglotnt@Acts:5:8 @ Answered and to her the Peter: Tell me, if for so much the land you sold? She and said: Yes for so much.

diaglotnt@Acts:5:9 @ The and Peter said to her: Why that it has been agreed upon by you to tempt the spirit of Lord? Lo the feet of those having buried the husband of thee, at the door, and they will carry out thee.

diaglotnt@Acts:5:10 @ She fell and immediately at the feet of him, and breathed out; having come in and the younger ones found her dead, and having carried out they buried with the husband of her.

diaglotnt@Acts:5:13 @ of the and others no one presumed to join himself to them. But magnified them the people;

diaglotnt@Acts:5:16 @ Came together and also the multitude from the surrounding cities into Jerusalem, bringing sick ones and those being troubled by spirits impure; whom were healed all.

diaglotnt@Acts:5:21 @ Having heard and they entered at the dawn into the temple, and taught. Having come and the high–priest and those with him, they called together the high council even all the senate of the sons of Israel, and sent into the prison, to have brought them.

diaglotnt@Acts:5:29 @ Answering and the Peter and the apostles, said: To obey it is necessary God rather than men.

diaglotnt@Acts:5:30 @ The God of the fathers of us raised up Jesus, whom you laid violent hands upon, having hanged on a cross;

diaglotnt@Acts:5:34 @ Having arisen and one in the high council a Pharisee, by name Gamaliel a teacher of law, honored by all the people, ordered without a little while the apostles to be put.

diaglotnt@Acts:5:36 @ Before for these the days stood up Theudas, saying to be some one himself, to whom adhered a number of men about four hundred; who was put to death, and all as many as listened to him, were dispersed, and came to nothing.

diaglotnt@Acts:5:41 @ They indeed therefore went rejoicing from presence of the high–council, because in behalf of the name they were accounted worthy to be dishonored.

diaglotnt@Acts:6:3 @ Look you out therefore, brethren, men from of you being attested seven, full of spirit and wisdom, whom we will appoint to the need this;

diaglotnt@Acts:7:2 @ He and said: Men brethren and fathers, hear you. The God of the glory appeared to the father of us Abraham being in the Mesopotamia, before to dwell him in Charran.

diaglotnt@Acts:7:4 @ Then going out from land of Chaldeans, he dwelt in Charran; and thence, after the to have died the father of him, he caused to remove him into the land this, in which you now dwell;

diaglotnt@Acts:7:5 @ and not he gave to him inheritance in her, not even a foot–breadth; and he promised to him to give for a possession her, and to the seed of him after him, not being to him a child.

diaglotnt@Acts:7:11 @ Came and a famine on whole the land of Egypt and Canaan, and affliction great; and not found provisions of fathers of us.

diaglotnt@Acts:7:12 @ Having heard and Jacob being grain in Egypt, he sent the fathers of us first.

diaglotnt@Acts:7:13 @ And in the second was made known Joseph to the brothers of himself, and shown became to the Pharaoh the family of the Joseph.

diaglotnt@Acts:7:14 @ Having sent and Joseph called for the father of himself Jacob, and all the kindred, in souls seventy–five.

diaglotnt@Acts:7:15 @ Went down and Jacob into Egypt, and died he and the fathers of us.

diaglotnt@Acts:7:18 @ till for whom stood up a king another, who not knew the Joseph.

diaglotnt@Acts:7:19 @ This having dealt deceitfully the family of us, ill–treated the fathers of us, of the to cause to be exposed the babes of them; in order that not they might be preserved.

diaglotnt@Acts:7:20 @ In which season was born Moses, and was beautiful to the God; who was nursed months three in the house of the father.

diaglotnt@Acts:7:21 @ Having exposed and him, took up him the daughter of Pharaoh, and nursed him herself for a son.

diaglotnt@Acts:7:26 @ In the but next day he appeared to those contending, and urged them to peace, saying: Men, brethren are you; why wrong you each other?

diaglotnt@Acts:7:29 @ Fled and Moses at the word this, and became a sojourner in land of Midian, where he begot sons two.

diaglotnt@Acts:7:32 @ I the God of the fathers of thee, the God of Abraham, and the God of Isaac, and the God of Jacob. Terrified and being Moses not dared to look.

diaglotnt@Acts:7:38 @ This is he being, in the congregation in the desert, with the messenger that speaking to him in the mountain Sinai and of the fathers of us, who received oracles living to give to us;

diaglotnt@Acts:7:39 @ to whom not were willing obedient to become the fathers of us, but thrust away, and turned back in the hearts of them into Egypt,

diaglotnt@Acts:7:44 @ The tabernacle of the testimony was with the fathers of us in the desert, as directed he speaking to the Moses, to make her according to the form which he had seen;

diaglotnt@Acts:7:45 @ which also brought having received by succession the fathers of us with Jesus in to the possession of the nations, which drove out the God from face of the fathers of us, till the days of David;

diaglotnt@Acts:7:51 @ O stiff–necked, and uncircumcised in the heart and the ears; you always the spirit the holy fight against, like the fathers of you also you.

diaglotnt@Acts:7:52 @ Which of the prophets not persecuted the fathers of you? and they killed those having foretold concerning the coming of the righteous, of whom now you betrayers and murderers have become;

diaglotnt@Acts:8:4 @ they indeed therefore having been scattered wandered about, preaching glad tidings the word.

diaglotnt@Acts:8:22 @ Do thou reform therefore from the wickedness of thee this, and entreat of the God, if indeed may be forgiven to thee the thought of the heart of thee.

diaglotnt@Acts:8:25 @ They indeed therefore having earnestly testified and having spoken the word of the Lord, turned back for Jerusalem, many and villages of the Samaritans announced glad tidings.

diaglotnt@Acts:8:27 @ And having arisen he went; and lo, a man of Ethiopia a eunuch, a grandee of Candace of the queen of Ethiopians, who was over all the treasure of her; who had come worshipping to Jerusalem,

diaglotnt@Acts:8:34 @ Answering but the eunuch to the Philip, said: I beseech thee, concerning whom the prophet says this? concerning himself, or concerning another one?

diaglotnt@Acts:9:14 @ And here he has authority from the high–priests, to bind all those calling upon the name of thee.

diaglotnt@Acts:9:17 @ Went away and Ananias and entered into the house; and having placed on him the hands, he said: Saul O brother, the Lord has sent me, (Jesus he having appeared to thee in the way in which thou camest,) that thou mayest receive sight, and mayest be filled of spirit holy.

diaglotnt@Acts:9:21 @ Were amazed and all those having heard, and said: Not this is the one having wasted in Jerusalem those calling upon the name this? and here for this had come, that having bound them he might lead to the high–priests.

diaglotnt@Acts:9:23 @ When and were fulfilled days many, consulted together the Jews to kill him;

diaglotnt@Acts:9:33 @ He found and there a man certain Eneas by name, from years eight being laid in bed, who was a paralytic.

diaglotnt@Acts:9:37 @ It happened and in the days those having been sick her to have died; having washed and her they laid in an upper room.

diaglotnt@Acts:9:38 @ Near and being Lydda to the Joppa, the disciples having heard that Peter is in her, sent two men to him, entreating not to delay to come over to them.

diaglotnt@Acts:9:40 @ Having put and out all the Peter having placed the knees he prayed; and having turned to the body, said: Tabitha, do thou arise. She and opened the eyes of herself; and seeing the Peter, sat up.

diaglotnt@Acts:9:41 @ Having given and to her a hand, he raised her; having called and the saints and the widows, he presented her living.

diaglotnt@Acts:10:18 @ and having called aloud they asked, if Simon he being called Peter here lodges.

diaglotnt@Acts:10:29 @ Therefore also without hesitation I came having been sent after. I ask therefore, for what reason you sent after me?

diaglotnt@Acts:10:32 @ Send therefore into Joppa, and call for Simon who is surnamed Peter; he lodges in a house of Simon a tanner by sea.; who having come will speak to thee.

diaglotnt@Acts:10:33 @ Immediately therefore I sent to thee; thou and well didst having come. Now therefore all we before the God are present, to hear all the things having been commanded thee by the God.

diaglotnt@Acts:11:19 @ Those indeed therefore having been scattered from the affliction that having happened about Stephen, went through to Phenicia and Cyprus and Antioch, not speaking the word if not alone to Jews.

diaglotnt@Acts:11:23 @ Who having come and having seen the favor of the God, rejoiced, and called on all, with the purpose of the heart to adhere to the Lord;

diaglotnt@Acts:12:1 @ In that and the season put forth Herod the king the hands, to afflict some of the from of the congregation,

diaglotnt@Acts:12:2 @ he killed and James, the brother of John, with a sword.

diaglotnt@Acts:12:5 @ The indeed therefore Peter was watched by the guard; prayer but was earnest was made by the congregation to the God in behalf of him.

diaglotnt@Acts:12:6 @ When but was about him to bring before the Herod, in the night that was the Peter sleeping between two soldiers, having been bound with chains two, guards and before the door watching the prison.

diaglotnt@Acts:12:11 @ And the Peter having come in to himself, said: Now I know really, that sent forth Lord the messenger of himself, and delivered me out of hand of Herod, and all the expectation of the people of the Jews.

diaglotnt@Acts:12:12 @ Considering and he came to the house of Mary the mother of John, that being surnamed Mark, where were many assembled and were praying.

diaglotnt@Acts:12:15 @ They but to her said: Thou art mad. She but confidently affirmed thus to be.

diaglotnt@Acts:12:17 @ Having waved but to them the hand to be silent, he related to them, how the Lord him led out of the prison. Said and: Report you to James and to the brethren these things. And going out he went into another place.

diaglotnt@Acts:12:19 @ Herod and having sought him, and not having found, having examined the guards, commanded to be led off; and going down from the Judea into the Caesarea he remained.

diaglotnt@Acts:12:21 @ On a set and day the Herod having put on apparel royal, and having sat down on the throne, made a speech to them.

diaglotnt@Acts:13:1 @ Were and some in Antioch in the being congregation prophets and teachers, the both Barnabas and Simon that being called Black, and Lucius the Cyrenian, Manaen also, of Herod the tetrarch a foster brother, and Saul.

diaglotnt@Acts:13:17 @ The God of the people this chose the fathers of you; and the people exalted in the sojourning in land of Egypt, and with an arm lifted up be brought them out of her;

diaglotnt@Acts:13:32 @ And we you address with glad tidings that to the fathers promise having been made, that this the God has fulfilled to the children of them to us, having raised up Jesus;

diaglotnt@Acts:13:35 @ Therefore also in another he says: Not thou wilt permit the holy one of thee to see corruption.

diaglotnt@Acts:13:36 @ David indeed for own generation having served by the of the God will fell asleep, and was laid with the fathers of himself and saw corruption;

diaglotnt@Acts:13:38 @ Know therefore let it be to you, men brethren, that through this to you forgiveness of sins is announced;

diaglotnt@Acts:13:44 @ On the and coming sabbath, almost all the city came together to hear the word of the God.

diaglotnt@Acts:14:7 @ and there they were preaching glad tidings.

diaglotnt@Acts:14:8 @ And a certain man in Lystra unable in the feet was sitting, lame from womb of mother of himself, who never had walked about.

diaglotnt@Acts:15:2 @ Being therefore a dispute and discussion not a little the Paul and the Barnabas with them, they decided to send up Paul and Barnabas and some others of them to the apostles and elders at Jerusalem, about the question this.

diaglotnt@Acts:15:3 @ They indeed therefore having been sent forward by the congregation, passed through the Phenicia and Samaria, narrating the turning of the Gentiles; and caused joy great to all the brethren.

diaglotnt@Acts:15:10 @ Now therefore why do you tempt the God, to place a yoke on the neck of the disciples, which neither the fathers of us nor we were able to bear?

diaglotnt@Acts:15:16 @ After these thing I will return and I will build again the tabernacle of David that having fallen down; and return the ruins of her I will build again, and I will set up her;

diaglotnt@Acts:15:19 @ Therefore I judge not to trouble those from the Gentiles turning to the God;

diaglotnt@Acts:15:27 @ We have sent therefore Judas and Silas, and them through word announcing the same things.

diaglotnt@Acts:15:30 @ They indeed therefore being dismissed went to Antioch; and having assembled the multitude, delivered the letter.

diaglotnt@Acts:15:34 @ It seemed good but to the Silas to remain there.

diaglotnt@Acts:15:35 @ Paul but and Barnabas remained in Antioch, teaching and announcing glad tidings, with also others many, the word of the Lord.

diaglotnt@Acts:15:39 @ Occurred therefore a sharp contention, so as to separate them from one another, the and Barnabas having taken the Mark sailed to Cyprus.

diaglotnt@Acts:16:1 @ He came and to Derbe and Lystra; and lo, a disciple certain was there, by name Timothy, a son of a woman Jew believing, father but a Greek;

diaglotnt@Acts:16:3 @ This wished the Paul with him to go out; and having taken he circumcised him, on account of the Jews those being in the places those; they knew for all the father of him, that a Greek he was.

diaglotnt@Acts:16:11 @ Having sailed therefore from the Troas we ran a direct course to Samothracia, the and succeeding to Neapolis;

diaglotnt@Acts:16:13 @ On the and day of the sabbaths we went out of the city by a river, where was allowed a place of prayer to be, and having sat down we spoke to the having come together women.

diaglotnt@Acts:16:15 @ When and she was dipped, and the house of her, she entreated us, saying: If you have judged me faithful to the Lord to be, having entered into the house of me, abide you. And she forced us.

diaglotnt@Acts:16:16 @ It happened and going of us to a place of prayer, a female–servant certain having a spirit of Python to meet us, who gain much brought the lords of herself, divining.

diaglotnt@Acts:16:18 @ This and she did for many days. Being grieved but the Paul, and having turned, to the spirit he said: I command thee in the name of Jesus Anointed, to come out from her. And it came out in that the hour.

diaglotnt@Acts:16:19 @ Seeing and the lords of her, that came out the hope of the gain of them, having taken hold of the Paul and the Silas, they dragged into the market to the rulers;

diaglotnt@Acts:16:22 @ And rose up together the crowd against them, and the commanders having torn off of them the mantles, they ordered to beat with rods;

diaglotnt@Acts:16:28 @ Cried out and with a voice loud the Paul, saying: Not thou mayest do to thyself harm, all for we are here.

diaglotnt@Acts:16:36 @ Told and the jailor the words these to the Paul: That has sent the commanders, that you may be released; now therefore going out, do you go in peace.

diaglotnt@Acts:17:1 @ Having passed through and the Amphipolis and Apollonia, they came into Thessalonica, where was the synagogue of the Jews.

diaglotnt@Acts:17:5 @ Having taken to themselves and the Jews of the market–loungers some men of evil, and having gathered a crowd, they disturbed the city; having assaulted and the house of Jason, they sought them to led out into the people;

diaglotnt@Acts:17:6 @ not having found and them, they dragged the Jason and some brethren to the city–rulers, crying: That they the habitable having disturbed, these also here are present;

diaglotnt@Acts:17:7 @ whom has received Jason; and these all against the decrees of Caesar do, a king saying another to be, Jesus.

diaglotnt@Acts:17:12 @ Many indeed therefore out of them believed, and of the Greek women of the honorable and men not a few.

diaglotnt@Acts:17:13 @ When but knew these from Thessalonica Jews, that also in the Berea was preached by the Paul the word of the God, they came also there stirring up the crowds.

diaglotnt@Acts:17:14 @ Immediately and then the Paul sent out the brethren to go as to the sea; remained and the, both Silas and the Timothy there.

diaglotnt@Acts:17:18 @ Some but of the Epicureans and of the Stoics philosophers encountered him; and some said: What may intend the seed–picker this to say? They said: Of strange demons he seems a proclaimer to be; because the Jesus and the resurrection to them he announced glad tidings.

diaglotnt@Acts:17:20 @ Strange things for certain thou bringest to the ears of us. We desire therefore to know, what may intend these things to be.

diaglotnt@Acts:17:23 @ passing through for and beholding the objects of worship of you, I found also an altar, in which had been written: To an unknown God. Whom therefore not knowing you worship, this I announce to you.

diaglotnt@Acts:17:29 @ Offspring therefore being of the God, not we are bound to suppose, gold or silver or stone, a sculpture of art and device of man, the Deity to be like.

diaglotnt@Acts:17:30 @ The indeed therefore times of the ignorance overlooking the God, now he commands to the men all in all places to reform;

diaglotnt@Acts:17:34 @ Some but men having associated with him, believed; among whom also Dionysius the Areopagite, and a woman by name Damaris, and others with them.

diaglotnt@Acts:18:14 @ being about but the Paul to open the mouth, said the Gallio to the Jews: If indeed therefore it was injustice any, or reckless evil, O Jews, according to reason I would hear with you;

diaglotnt@Acts:18:19 @ He came and to Ephesus, and them he left there; he but having entered into the synagogue, reasoned with the Jews.

diaglotnt@Acts:19:14 @ Where and some sons of Sceva a Jew a high–priest seven, who this were doing.

diaglotnt@Acts:19:19 @ Many and of those the magical arts practising, having brought together the books, burned in presence of all; and they computed the prices of them, and found pieces of silver myriads five.

diaglotnt@Acts:19:21 @ When and was fulfilled these things, was dipped the Paul in the spirit, having passed through the Macedonia and Achaia, to go into Jerusalem, saying: That after the to be come me there, it behooves me also Rome to see.

diaglotnt@Acts:19:25 @ Whom having brought together, and those about the such like workmen, said: Men, you know, that out of this the work the wealth of us is;

diaglotnt@Acts:19:27 @ Not only and this in danger to us the craft into contempt to come; but also that the great goddess Diana temple into nothing to be despised, to be about and also to be destroyed the magnificence of her, which whole the Asia and the habitable worships.

diaglotnt@Acts:19:32 @ Some indeed therefore some thing cried; was for the assembly having been confused, and the greater not knew, for what purpose they were come together.

diaglotnt@Acts:19:36 @ Cannot be denied therefore being these things, necessary it is you having been quiet to be and nothing rashly to do.

diaglotnt@Acts:19:37 @ You brought for the men these, neither temple–robbers, nor blasphemers of the goddess of you.

diaglotnt@Acts:19:38 @ If indeed Demetrius and those with him workmen have against say a word, courts are held, and proconsuls are; let them accuse each other.

diaglotnt@Acts:19:39 @ if but anything other things you inquire, in the lawful assembly it shall be settled.

diaglotnt@Acts:19:40 @ Even for we are in danger to be accused of tumult concerning the day, not one cause being, about which we are able to give a reason far the gathering this.

diaglotnt@Acts:20:6 @ we but sailed out after the days of the unleavened cakes from Philippi, and came to them into the Troas in days five, where we remained days seven.

diaglotnt@Acts:20:8 @ Were and lamps many in the upper room, where we were assembled.

diaglotnt@Acts:20:13 @ We but going before to the ship, sailed to the Assos, there intending to take in again the Paul; so for it was having been arranged, being about himself to go on foot.

diaglotnt@Acts:20:15 @ and thence having sailed away, on the morrow we came opposite Chios. In the and another we touched at Samos; and having remained in Troyllium, in the following we came to Miletus.

diaglotnt@Acts:20:22 @ And now lo, having been bound I in the spirit, to go to Jerusalem, the things in her shall be happening to me not knowing,

diaglotnt@Acts:20:26 @ Therefore I testify to you in this day, that clean I from the blood of all;

diaglotnt@Acts:20:28 @ Take heed therefore to yourselves and to all the flock, in which you the spirit the holy placed overseers, to feed the congregation of the Lord, which he purchased through the blood of the own.

diaglotnt@Acts:20:31 @ Therefore watch you, remembering, that three years night and day not I ceased with tears admonishing one each.

diaglotnt@Acts:20:32 @ And now I commend you, brethren, to the God and to the word of the favor of him, to that being able to build up, and to give you an inheritance among those having been sanctified all.

diaglotnt@Acts:21:3 @ Having come in view and the Cyprus, and having left behind her on the left, we sailed into Syria, and were brought to Tyre; there for was the ship unloading the freight.

diaglotnt@Acts:21:4 @ And having found the disciples, we remained there days seven; these to the Paul said through the spirit, not to go up to Jerusalem.

diaglotnt@Acts:21:6 @ And having embraced each other, entered into the ship; they and returned into the own.

diaglotnt@Acts:21:20 @ They and having heard glorified the God; they said and to him: Thou seest, O brother, how many myriads are of Jews of those having believed; and all zealots of the law being.

diaglotnt@Acts:21:23 @ This therefore do thou, what to thee we say: Are to us men four a vow having upon themselves.

diaglotnt@Acts:21:28 @ crying: Men Israelites, help you; this is the man, who against the people and the law and the place this all everywhere is teaching; besides and also Greeks be led into the temple, and has made common the holy place this.

diaglotnt@Acts:21:30 @ Was moved and the city whole, and was a running together of the people; and having taken hold of the Paul, they were dragging him outside of the temple, and immediately were closed the gates.

diaglotnt@Acts:21:34 @ Others and another thing were crying in the crowd. Not being able and to know the certainly through the tumult, he ordered to be brought him into the castle.

diaglotnt@Acts:22:1 @ Men brethren and fathers, hear you of me the to you now apology.

diaglotnt@Acts:22:5 @ as also the high–priest testifies to me, and all the eldership; from whom also letters having received to the brethren, to Damascus I went, going to lead and those there being; having been bound into Jerusalem, that they might be punished.

diaglotnt@Acts:22:10 @ I said and: What shall I do, O Lord? The and Lord said to me: Having arisen go thou into Damascus; and there to thee it shall be told concerning all things, which have been appointed for thee to do.

diaglotnt@Acts:22:13 @ having come to me and having stood said to me: Saul O brother, look up. And I in this the hour looked on him.

diaglotnt@Acts:22:14 @ He and said: The God of the fathers of us destined thee to know the will of himself, and to see the righteous one, and to hear a voice out of the mouth of him;

diaglotnt@Acts:22:30 @ On the and morrow wishing to know the certainty, that was he was accused of by the Jews, he loosed him, and ordered to come together the high–priests and all the sanhedrim; and having led down the Paul, he stood among them.

diaglotnt@Acts:23:6 @ Knowing and the Paul, that the one part is of Sadducees, the and other of Pharisees, he cried out in the sanhedrim: Men brethren, I a Pharisee am, a son of a Pharisee; concerning hope and a resurrection of dead ones I being judged.

diaglotnt@Acts:23:12 @ Becoming and day, having formed a conspiracy the Jews, they bound with a curse themselves, saying neither to eat nor drink till they might kill the Paul;

diaglotnt@Acts:23:15 @ Now therefore you make known to the commander with the sanhedrim, in order that him he may lead down to you, as being about to examine more accurately the things concerning him; we and, before of the to have come nigh him, ready we are of the to kill him.

diaglotnt@Acts:23:20 @ he said and: That the Jews agreed together of the to ask thee, that to–morrow into the sanhedrim thou mayest lead down the Paul, as being about something more accurately to investigate concerning him.

diaglotnt@Acts:23:21 @ Thou therefore not shouldst be persuaded by the; lie in wait for him of them men more forty, who bound with a curse themselves, neither to eat nor to drink till they killed him; and now ready they are looking for the from thee promise.

diaglotnt@Acts:23:31 @ The indeed therefore soldiers, according to that having been commanded them, having taken the Paul, they led through the night into the Antipatris.

diaglotnt@Acts:23:35 @ I will fully hear thee, he said, when also the accusers of thee may arrive. He commanded and him in the judgment–hall of the Herod to be kept.

diaglotnt@Acts:24:3 @ Great peace enjoying through thee, and worthy deed being done to the nation this through of the of thy foresight, in every thing and everywhere we accept, O most excellent Felix, with all thankfulness.

diaglotnt@Acts:24:12 @ And neither in the temple they found me with any one disputing, or a tumult making of a crowd, nor in the synagogues, nor in the city;

diaglotnt@Acts:24:26 @ At the same time also hoping, that money will be given to him by the Paul, so that he might loose him; therefore and oftener him sending for talked with him.

diaglotnt@Acts:25:1 @ Festus therefore having entered upon the prefecture, after three days went up to Jerusalem from Caesarea.

diaglotnt@Acts:25:5 @ Those therefore among you, he says, being able, having gone down with, if anything is in the man, let them accuse him.

diaglotnt@Acts:25:8 @ saying in defence of him: That neither against the law of the Jews, nor against the temple, nor against Caesar any thing did I wrong.

diaglotnt@Acts:25:9 @ The Fetus but, with the Jews wishing a favor to lay for himself, answering to the Paul said: Art thou willing to Jerusalem having gone up, there concerning these things to be judged before me?

diaglotnt@Acts:25:10 @ Said and the Paul: At the judgment–seat of Caesar standing I am, where me it behooves to be judged. Jews nothing I have done wrong, as also thou full well hast ascertained.

diaglotnt@Acts:25:14 @ When and many days they remained there, the Festus to the king submitted the things against the Paul, saying: A man certain is having been left behind by Felix a prisoner;

diaglotnt@Acts:25:17 @ Having come therefore of them here, delay none having made, on the next day having sat down on the judgment–seat, I commanded to be brought the man.

diaglotnt@Acts:25:20 @ Being in doubt but I on that concerning this question, I said, if he would be willing to go to Jerusalem, and there to be judged concerning these things.

diaglotnt@Acts:25:23 @ On the therefore morrow having come the Agrippa and the Bernice with great display, and having entered into the place of hearing, with both the commanders and men those principal being of the city, and having commanded the Festus, was brought the Paul.

diaglotnt@Acts:25:24 @ And said the Festus: Agrippa O king, and all those things being present with us men, you see this, concerning whom all the multitude of the Jews applied to me in both Jerusalem and here, crying out not to be right to live him longer.

diaglotnt@Acts:25:26 @ Concerning whom certain any thing to write to the lord, not I have, therefore I led forth him before you, and especially before thee, O king Agrippa, so that the examination having taken place I may have something to write.

diaglotnt@Acts:26:3 @ especially acquainted being thee of all of the among Jews customs and also questions. Therefore I entreat thee, patiently to hear of me.

diaglotnt@Acts:26:4 @ The indeed therefore mode of life of me that from youth, that from beginning being among the nation of me in Jerusalem, know all the Jews;

diaglotnt@Acts:26:6 @ And now for hope of that to the fathers promise being made by the God, I have stood being judged;

diaglotnt@Acts:26:9 @ I indeed therefore thought in myself to the name of Jesus the Nazarene ought many things against to practice.

diaglotnt@Acts:26:18 @ to open eyes of them, of the to have turned from darkness to light, and of the authority of the adversary to the God, of the to receive them forgiveness of sins, and inheritance among those having been sanctified, faith by the into me.

diaglotnt@Acts:26:19 @ There upon, O king Agrippa, not I was disobedient to the heavenly vision;

diaglotnt@Acts:26:22 @ Help therefore having obtained of that from of the God, till the day this I have stood, testifying to small both and to great, nothing beyond saying, of what both the prophets spoke being about to take place, and Moses;

diaglotnt@Acts:26:31 @ and having retired they spoke to each other, saying: That nothing of death worthy or of bonds does the man this.

diaglotnt@Acts:27:1 @ When and it was determined of the to sail us to the Italy, they delivered the both Paul and some other prisoners to a centurion, by name Julius, of a cohort of Augustus.

diaglotnt@Acts:27:6 @ And there having found the centurion a ship Alexandrian sailing for the Italy, put us into it.

diaglotnt@Acts:27:8 @ with difficulty and sailing by her, we came to a place certain being called Fair havens, to which near was a city Lasea.

diaglotnt@Acts:27:11 @ The but centurion by the pilot and by the owner of the ship was persuaded rather, than by those by the Paul being spoken.

diaglotnt@Acts:27:14 @ After not much but beat against her a wind tempestuous, that being called Euroclydon.

diaglotnt@Acts:27:20 @ Neither and sun, nor stars appearing for many days, a tempest and not small pressing, remaining was taken away all hope of the to be saved us.

diaglotnt@Acts:27:25 @ Therefore take you courage, men; I believe for in the God that thus it shall be in which manner it has been told to me.

diaglotnt@Acts:27:32 @ Then the soldiers cut off the ropes of the boat, and allowed her to fall.

diaglotnt@Acts:27:34 @ Therefore I entreat you to partake of food; this for to the your salvation is; of not one for of you a hair from of the head will perish.

diaglotnt@Acts:28:3 @ Having gathered and the Paul of sticks a bundle, and having placed on the fire, a viper from the heat having come out fastened on the hand of him.

diaglotnt@Acts:28:4 @ When and saw the barbarians hanging the wild beast from the hand of him, they said to each other: Certainly a murderer is the man this, whom having been saved from the sea the Justice to live not permitted.

diaglotnt@Acts:28:8 @ It happened and the father of the Poplius with fevers and dysentery being seized was lying down; to whom the Paul going in, and having prayed, having placed the hands to him, healed him.

diaglotnt@Acts:28:9 @ This therefore being done, and the others those having sicknesses in the island, came, and were healed;

diaglotnt@Acts:28:14 @ where having found brethren we were invited by them to remain days seven; and thus towards the Rome we went.

diaglotnt@Acts:28:17 @ It happened and after days three to have called together to him those being of the Jews chiefs. Having come together and of them, he said to them: Men brethren, I nothing against having done to the people or to the customs those paternal, a prisoner from Jerusalem I was delivered into the hands of the Romans;

diaglotnt@Acts:28:20 @ Because of this therefore the cause I called you to see and to speak with; on account for of the hope of the Israel the chain this I wear around.

diaglotnt@Acts:28:21 @ They and to him said: We neither letters concerning thee received from the Judea, neither having come any one of the brethren related or spoken anything concerning thee evil.

diaglotnt@Acts:28:22 @ we deem proper but from thee to hear, what thou thinkest; concerning indeed for of the sect this known is to us, that everywhere it is spoken against.

diaglotnt@Acts:28:25 @ Not agreed and being with each other, they were dismissed, saying of the Paul word one: That well the spirit the holy spoke through Esaias the prophet to the fathers of us,

diaglotnt@Acts:28:28 @ Known therefore let it be to you, that to the Gentiles is sent the salvation of the God; they and will hear.

diaglotnt@Romans:1:7 @ to all those who are in Rome beloved ones of God called saints; favor to you and peace from God Father of us, and Lord Jesus Anointed.

diaglotnt@Romans:1:12 @ this and is, to be comforted together, among you through the in each other faith, of you and also of me.

diaglotnt@Romans:1:13 @ Not I wish but you to be ignorant, brethren, that many times I purposed to come to you, (and was hindered till the present,) that some fruit I might have also among you, as even among the other nations.

diaglotnt@Romans:1:24 @ There fore also delivered them the God in the lusts of the hearts of them to impurity, of the to be dishonored the bodies of them in themselves;

diaglotnt@Romans:1:27 @ In like manner and also the males having left the natural use of the female, were inflamed with the lust of them for for each other, males with males the indecency working out, and the recompence, which it was proper, of the error of them in themselves receiving back.

diaglotnt@Romans:2:1 @ Wherefore inexcusable thou art, O man every one who art judging. In which for thou judgest the other, thyself thou condemnest; the things for same thou doest who art judging.

diaglotnt@Romans:2:15 @ who show plainly the work of the law written in the hearts of them, testifying with them the conscience, and between each other of the reasonings accusing or even defending,)

diaglotnt@Romans:2:20 @ an instructor of simple ones, a teacher of babes, having the form of the knowledge and of the truth in the law;

diaglotnt@Romans:2:21 @ who then art teaching another, thyself not doest thou teach; who art preaching not to steal, doest thou steal?

diaglotnt@Romans:2:26 @ If therefore the uncircumcision the ordinances of the law may keep, not the uncircumcision of him for circumcision will be counted?

diaglotnt@Romans:3:6 @ Not let it be; otherwise how will judge the God the world?

diaglotnt@Romans:3:12 @ all turned aside, together they were unprofitable; not is doing goodness, not is even one.

diaglotnt@Romans:3:20 @ Therefore from works of law not shall be justified all flesh before him; through for law an acknowledgment of sin.

diaglotnt@Romans:3:27 @ Where then the boasting? it is shut out. Through what kind of law? of the works? no, but through a law of faith;

diaglotnt@Romans:4:1 @ What then shall we say Abraham the father of us to have found according to flesh?

diaglotnt@Romans:4:11 @ and a sign he received of circumcision, a seal of the righteousness of the faith of that in the uncircumcision; in order that to be him a father of all of those believing through uncircumcision, (in order that to be counted also to them the righteousness,)

diaglotnt@Romans:4:12 @ and a father of circumcision, to those not from circumcision alone, but also to those treading in the footsteps of the in uncircumcision faith of the father of us Abraham.

diaglotnt@Romans:4:15 @ the for law wrath works out; where for not is law, neither transgression.

diaglotnt@Romans:4:16 @ On account of this from faith, so that according to favor; in order that to be sure the promise to all the seed, not to that from the law alone, but also to that from faith Abraham who is a father of all of us;

diaglotnt@Romans:4:17 @ even as it has been written: That a father of many nations I have placed thee;) in presence of whom he believed of God, of that making alive the dead ones, and calling the things not being as being.

diaglotnt@Romans:4:18 @ Who contrary to hope in hope believed, in order that to have become him a father of many nations, (according to that having been spoken: Thus shall be the seed of thee;)

diaglotnt@Romans:4:19 @ and not having grown weak in the faith, not he regarded the of himself body already having been deadened, an hundred years old thereabouts being, and the deadness of the womb of Sarah;

diaglotnt@Romans:4:22 @ Wherefore also it was counted to him for righteousness.

diaglotnt@Romans:5:1 @ Having been justified therefore by faith, peace we have with the God through the Lord of us Jesus Anointed;

diaglotnt@Romans:5:20 @ Law but supervened, so that might abound the offence; where but abounded the sin, superabounded the favor;

diaglotnt@Romans:6:4 @ We were buried together therefore with him through the dipping into the death, that as was raised up Anointed out of dead ones through the glory of the Father, so also we in newness of life should walk.

diaglotnt@Romans:6:5 @ If for planted together we have become in the likeness of the death of him, certainly also of the resurrection we shall be;

diaglotnt@Romans:6:12 @ Not therefore let reign the sin, in the mortal of you body, in order that to obey;

diaglotnt@Romans:6:16 @ Not you know, that to whom you present yourselves slaves for obedience, slaves you are to whom you are obedient, whether of sin to death, or of obedience to righteousness?

diaglotnt@Romans:6:21 @ What therefore fruit had you then? in the things now you are ashamed; the for end of those, death.

diaglotnt@Romans:7:3 @ So then living the husband an adulteress she will be called, if she should be to a man another; if but should die the husband, free she is from law, of the not to be her an adulteress, having become to a man another.

diaglotnt@Romans:7:4 @ Therefore brethren of me, also you were put to death by the law through the body of the Anointed, in order that to become you to another, to him out of dead ones having been raised, so that we should bring forth fruit to the God.

diaglotnt@Romans:7:21 @ I find therefore the law in the wishing to me to do the excellent, because with me the evil thing lies near.

diaglotnt@Romans:7:23 @ I see but another law in the members of me warring against the law of the mind of me, and making a captive me to the law of the sin to that existing in the members of me.

diaglotnt@Romans:8:1 @ No therefore now condemnation to those in an Anointed Jesus.

diaglotnt@Romans:8:7 @ Because the mind of the flesh, enmity to God; to the for law of the God not it is subject, neither for it is able;

diaglotnt@Romans:8:15 @ Not for you received a spirit of bondage back to fear, but you received a spirit of sonship, by which we cry: Abba, the Father.

diaglotnt@Romans:8:16 @ Itself the spirit testifies together with the spirit of us, that we are children of God.

diaglotnt@Romans:8:22 @ We know for, that all the creation groan together and travails together till the now;

diaglotnt@Romans:8:28 @ We know and, that to those who love the God all things work together for good, to those according to a purpose called being.

diaglotnt@Romans:8:38 @ I am persuaded for, that neither death nor life, nor messengers, nor principalities, nor things being present, nor things being about to come, nor powers,

diaglotnt@Romans:8:39 @ nor height, nor depth, nor any creation other will be able us to separate from the love of the God, of that in Anointed Jesus the Lord of us.

diaglotnt@Romans:9:1 @ Truth I speak, in Anointed; not I utter falsehood, (bearing testimony together to me the conscience of me,) in a spirit holy;

diaglotnt@Romans:9:5 @ of whom the fathers, and from whom the Anointed that according to flesh, he being over all God worthy of praise into the ages. So be it.

diaglotnt@Romans:9:10 @ Not only and, but also Rebecca, from one conception having Isaac the father of us.

diaglotnt@Romans:9:12 @ it was said to her: That the greater shall be subject to the lesser;

diaglotnt@Romans:9:25 @ As also in the Hosea he says: I will call that not a people of me, a people of me; and her not beloved, beloved.

diaglotnt@Romans:9:26 @ And it shall be, in the place where it was said to them: Not a people of me you, there they shall be called sons of God living.

diaglotnt@Romans:10:14 @ How then shall they call on, into whom not they believed? how and shall they believe, where not they heard? how and shall they hear without one proclaiming?

diaglotnt@Romans:11:6 @ If but by favor no longer from works; otherwise the favor no longer is favor.

diaglotnt@Romans:11:22 @ See then kindness and severity of God; towards indeed those having fallen, severity; towards but thee, kindness, if thou shouldst remain in the kindness; otherwise even thou shalt be cut off.

diaglotnt@Romans:11:28 @ According to indeed the glad tidings, enemies on account of you; according to but the election, beloved on account of the fathers.

diaglotnt@Romans:12:1 @ I entreat therefore you, brethren, through the tender compassion of the God, to present the bodies of you a sacrifice living, holy, well–pleasing to the God, the rational religious service of you;

diaglotnt@Romans:12:5 @ thus the many one body we are in Anointed, the but each one, of each other members.

diaglotnt@Romans:12:9 @ The love, unfeigned detesting the evil, adhering to the good;

diaglotnt@Romans:12:10 @ in the brotherly kindness, towards each other tender affection; in the honor each other going before;

diaglotnt@Romans:12:16 @ The same for each other minding; not the things high minding, but to the low ones conform yourselves. Not become wise with yourselves.

diaglotnt@Romans:12:20 @ If therefore may hunger the enemy of thee, do thou feed him; if he may thirst give drink to him. This for doing, coals of fire thou wilt pile on the head of him.

diaglotnt@Romans:13:3 @ The for rulers not are a terror of the good works, but of the evil ones. Wishest thou and not to fear the authority? the good do thou; and thou wilt have praise from her;

diaglotnt@Romans:13:5 @ Wherefore necessity to be submissive, not only on account of the wrath, but also on account of the conscience.

diaglotnt@Romans:13:7 @ Render therefore to all the dues; to him the tax, the tax; to him the custom, the custom; to him the fear, the fear; to him the honor, the honor.

diaglotnt@Romans:13:8 @ To no one nothing owe you, if not that each other you should love; the for loving the other, a law has fulfilled.

diaglotnt@Romans:13:9 @ That for: Not thou shalt commit adultery. Not thou shalt commit murder. Not thou shalt steal. Not thou shalt covet; and if any other commandment, in this the word it is brought under one head, in this: Thou shalt love the neighbor of thee as thyself.

diaglotnt@Romans:13:12 @ the night is far advanced, the and day has approached;) we should put off therefore the works of the darkness, and should put on the weapons of the light.

diaglotnt@Romans:13:13 @ As in day, decently we should walk, not in revelings and in drinkings, not in whoredoms and in debaucheries, not in strife and envyings;

diaglotnt@Romans:14:2 @ Who indeed believes to eat all things; the but one being weak herbs eats.

diaglotnt@Romans:14:4 @ Thou who art the judging belonging to another household servant? to the own Lord he stands or he falls; he shall be made to stand and; able for is the God to make stand.

diaglotnt@Romans:14:5 @ Indeed esteems a day from a day, another but esteems every day; each in the own mind let be fully assured.

diaglotnt@Romans:14:8 @ If both for we live, to the Lord we live; if and we die, to the Lord we die. If both therefore we live, if and we die, of the Lord we are.

diaglotnt@Romans:14:10 @ Thou but, why judgest the brother of thee? or also thou, why settest at nought the brother of thee? all for shall stand before the judgment seat of the Anointed.

diaglotnt@Romans:14:13 @ No longer therefore each other we should judge; but this judge you rather, that not to place a stumbling–block to the brother or a cause of fall.

diaglotnt@Romans:14:15 @ If but through food the brother of thee is grieved, no longer according to love dost thou walk. Not with the food of thee him do thou destroy, on behalf of whom Anointed died.

diaglotnt@Romans:14:16 @ Not let be evil spoken of therefore of you the good.

diaglotnt@Romans:14:19 @ So then the things of the peace we should pursue, and the things of the building up of that for each other.

diaglotnt@Romans:14:21 @ Good the not to eat flesh, not to drink wine, nor by which the brother of thee stumbles, or in ensnared, or in weakened.

diaglotnt@Romans:15:5 @ The and God of the patience and of the consolation may give to you the same to be minded among each other, according to Anointed Jesus;

diaglotnt@Romans:15:6 @ that with one mind with one mouth you may glorify the God and Father of the Lord of us Jesus Anointed.

diaglotnt@Romans:15:7 @ Wherefore take to yourselves each other, as also the Anointed took to himself us for glory of God.

diaglotnt@Romans:15:8 @ I say but, Jesus Anointed a servant became of circumcision, on behalf of truth of God, in order that to confirm the promises of the fathers;

diaglotnt@Romans:15:14 @ I have been persuaded but, brethren of me, and myself I concerning you, that also yourselves full you are of goodness, having been filled all of knowledge, being able also reach other to admonish.

diaglotnt@Romans:15:20 @ thus and being ambitious to announce glad tidings, not where was named Anointed, so that not on another foundation I should build;

diaglotnt@Romans:15:22 @ Wherefore also I was hindered the things many of the to come to you.

diaglotnt@Romans:15:24 @ Whenever I may go to the Spain, I hope passing through to see you, and by you to be sent on my way there, if of you first from a part I should be filled.

diaglotnt@Romans:15:30 @ I entreat and you, brethren, by the Lord of us Jesus Anointed, and by the love of the spirit to strive together with me in the prayers on behalf of me to the God;

diaglotnt@Romans:15:32 @ so that with joy I may come to you through will of God, and may take rest together with you.

diaglotnt@Romans:16:2 @ that her you may receive in Lord worthily of the saints, and you may assist her in which of you she may need business; also for she a patroness of many became, and myself of me.

diaglotnt@Romans:16:11 @ Salute you Herodian, the relative of me. Salute you those from of the Narcissus, those being in Lord.

diaglotnt@Romans:16:13 @ Salute you Rufus, the chosen in Lord, and the mother of him and of me.

diaglotnt@Romans:16:14 @ Salute you Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the with them brethren.

diaglotnt@Romans:16:16 @ Salute you each other with a kiss holy. Salute you the congregations all of the Anointed.

diaglotnt@Romans:16:19 @ The for you obedience for all went abroad. I rejoice therefore that in respect to you; I wish but you wise ones indeed to be in respect to the good, blameless ones but in respect to the evil.

diaglotnt@Romans:16:23 @ Salute you Gaius, the host of me and of the congregation whole. Salute you Erastus, the treasurer of the city, and Quartus the brother.

diaglotnt@1Corinthians:1:1 @ Paul, called an apostle of Jesus Anointed, through will of God, and Sosthenes the brother,

diaglotnt@1Corinthians:1:3 @ favor to you and peace from God Father of us, and Lord Jesus Anointed.

diaglotnt@1Corinthians:1:10 @ I entreat and you, brethren, through the name of the Lord of us Jesus Anointed, that the same thing you speak all, and not may be among you divisions, you may be but knit together in the same mind and in the same sentiment.

diaglotnt@1Corinthians:1:16 @ I dipped and also the Stephanas house; remainder not I know, if any other I dipped.

diaglotnt@1Corinthians:1:20 @ Where a wise man? where a scribe? where a disputer of the age this? Not did make foolish the God the wisdom of the world this?

diaglotnt@1Corinthians:3:3 @ yet for fleshly ones you are. Where for among you envy and strife and divisions, not fleshly ones you are, and according to man walk you?

diaglotnt@1Corinthians:3:4 @ When for may say any one: I indeed am of Paul; another and: I, of Apollos; not fleshly ones are you?

diaglotnt@1Corinthians:3:7 @ so neither he planting is anything, nor he watering, but he causing to grow God.

diaglotnt@1Corinthians:3:10 @ According to the favor of the God that having been given to me, as a wise architect a foundation I have laid; another but builds up; each one but let see, how he builds up.

diaglotnt@1Corinthians:3:11 @ Foundation for another no one is able to have laid besides that being laid, who is Jesus Anointed.

diaglotnt@1Corinthians:3:21 @ Therefore no one let boast in men; all things for of you is,

diaglotnt@1Corinthians:3:22 @ whether Paul, or Apollos, or Cephas, or world, or life, or death, or present things, or being about to be; all things of you is;

diaglotnt@1Corinthians:4:5 @ Therefore not before proper season any thing judge you, till may come the Lord, who both will bring to light the things hidden of the darkness, and will make manifest the purposes of the hearts; and then the praise shall be to each one from the God.

diaglotnt@1Corinthians:4:6 @ These and, brethren, I figuratively applied to myself and Apollos on account of you, that by us you may learn that not above what has been written to think, so that not one on behalf of the one you may be puffed up against the other.

diaglotnt@1Corinthians:4:8 @ Already having been filled you are, already you were rich, without us you reigned; and I wish indeed you did reign, no that also we with you might reign together.

diaglotnt@1Corinthians:4:15 @ If for myriads child–tenders you may have in Anointed, but not many fathers; in for Anointed Jesus through the glad tidings I you begot.

diaglotnt@1Corinthians:4:16 @ I exhort therefore you, imitators of me become you.

diaglotnt@1Corinthians:4:17 @ On account of this I sent you Timothy who is a child of me beloved and faithful in Lord, who you will remind the ways of me those in Anointed, even as every where in every congregation I teach.

diaglotnt@1Corinthians:5:1 @ Actually is heard among you fornication, and such fornication, which not even among the Gentiles, as a wife one of the father to have.

diaglotnt@1Corinthians:5:2 @ And you having been puffed up are? and not rather lamented, so that might be removed from midst of you he the work this having done?

diaglotnt@1Corinthians:5:8 @ Therefore let us keep the feast, not with leaven old, nor with leaven of vice and wickedness, but with unleavened things of sincerity and of truth.

diaglotnt@1Corinthians:5:10 @ And not altogether with the fornicators of the world this, or with the covetous ones, or extortioners, or idolaters; since you are bound indeed from the world to come out.

diaglotnt@1Corinthians:5:11 @ Now but I wrote you, not to be associated, if any one, a brother being named, may be a fornicator, or a covetous person, or an idolater, or a reviler, or a drunkard, or an extortioner; with the such like not even to eat;

diaglotnt@1Corinthians:6:1 @ Dare any one of you, a matter having with the other, to be judged by the unjust ones, and not by the saints?

diaglotnt@1Corinthians:6:6 @ but a brother with brother is judged, and this by unbelievers?

diaglotnt@1Corinthians:6:7 @ Already indeed then certainly a fault to you it is, that law–suits you have with yourselves. Why not rather suffer injustice? why not rather be defrauded?

diaglotnt@1Corinthians:6:9 @ Or not know you, that unjust ones of God a kingdom not shall inherit? Not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminates, nor Sodomites,

diaglotnt@1Corinthians:6:10 @ nor thieves, nor covetous persons, nor drunkards, nor revilers, not extortioners, a kingdom of God not shall inherit.

diaglotnt@1Corinthians:6:20 @ You were brought for a price; glorify you therefore the God in the body of you.

diaglotnt@1Corinthians:7:5 @ Not do you deprive each other, if not from agreement for a season, so that you may be at leisure for the prayer; and again to the same you may be, so that not may tempt you the adversary through the incontinence of you.

diaglotnt@1Corinthians:7:7 @ I wish for all men to be as even myself; but each own has gift from God, one indeed so, another and so.

diaglotnt@1Corinthians:7:11 @ (if but even she should be separated, let her remain unmarried, or to the husband let her be reconciled;) and a husband a wife not to dismiss.

diaglotnt@1Corinthians:7:12 @ To the but remaining things I speak, not the Lord; if any brother a wife has an unbeliever, and she thinks well to dwell with him, not let him dismiss her;

diaglotnt@1Corinthians:7:13 @ and a wife who has a husband an unbeliever, and he thinks well to dwell with her, not let her dismiss him.

diaglotnt@1Corinthians:7:14 @ Has been sanctified for the husband the unbelieving in the wife, and has been sanctified the wife the unbelieving in the husband; otherwise indeed the children of you unclean is, now but holy is.

diaglotnt@1Corinthians:7:15 @ If but the unbelieving withdraws, let him withdraw; not is enslaved the brother or the sister with the such like. In but peace has called us the God.

diaglotnt@1Corinthians:7:17 @ If not to each other as distributed the Lord, each one even as has called the God so let him walk. And thus in the congregations all I appoint.

diaglotnt@1Corinthians:7:21 @ A slave wast thou called, not to thee let it be a care; but if also thou art able free to become, rather use.

diaglotnt@1Corinthians:7:39 @ A wife is bound for so long time may live the husband of her; if but should fall asleep the husband of her, free she is to whom she wills to be married, only in Lord.

diaglotnt@1Corinthians:8:4 @ concerning the eating therefore of the things offered to idols, we know, that nothing an idol in world, and that no one God other, if not one.

diaglotnt@1Corinthians:8:5 @ Indeed for though they are being called gods, whether in heaven, or on earth, (as they are gods many, and idols many;)

diaglotnt@1Corinthians:8:6 @ but to us one God the Father, out of whom the all things, and we for him; and one Lord, Jesus Anointed, through whom the all things, and we through him.

diaglotnt@1Corinthians:8:8 @ Food but us not brings near to the God; neither for if we should eat, do we abound; nor if not we would eat, are we deficient.

diaglotnt@1Corinthians:8:11 @ and will be destroyed the being weak brother by the thy knowledge on account of whom Anointed died.

diaglotnt@1Corinthians:8:13 @ Wherefore if food ensnares the brother of me, not I may eat flesh to the age, so that not the brother of me I may ensnare.

diaglotnt@1Corinthians:9:2 @ If to others not I am an apostle, at all events to you I am; the for seal of the my apostleship you are in Lord.

diaglotnt@1Corinthians:9:5 @ Not not have we a right a sister a wife to lead about, as also the others apostles, and the brothers of the Lord, and Cephas?

diaglotnt@1Corinthians:9:10 @ or on account of us altogether he says? On account of us for it was written, because in hope it is right he plowing to plow; and he threshing, in hope of that to partake.

diaglotnt@1Corinthians:9:12 @ If others of the of you right partake, not rather we? But not we did use the right this; but all things we endure, so that not hindrance any we may give to the glad tidings of the Anointed.

diaglotnt@1Corinthians:9:15 @ I but not have used not one of these things. Not I did write and these things, that thus it may be done to me; well for to me rather to die, than the boasting of me that any one should make void.

diaglotnt@1Corinthians:9:25 @ Every one but the contending, all things possesses self–control; they indeed therefore, that a perishable wreath they may receive; we but, an imperishable.

diaglotnt@1Corinthians:9:26 @ I therefore thus run, as not uncertainly; thus I box, as not air beating;

diaglotnt@1Corinthians:9:27 @ but I browbeat of me the body and lead it captive, lest possibly to others having proclaimed, myself without proof should become.

diaglotnt@1Corinthians:10:1 @ Not I wish for you to be ignorant, brethren, that the fathers of us all under the cloud were, and all through the sea, passed,

diaglotnt@1Corinthians:10:14 @ Wherefore, beloved ones of me, flee you from the image–worship.

diaglotnt@1Corinthians:10:24 @ No one that of himself let him seek, but that of the other.

diaglotnt@1Corinthians:10:26 @ of the Lord the earth and the fulness of her.

diaglotnt@1Corinthians:10:29 @ Conscience now I say, not that of thyself, but that of the other. Why for the freedom of me is judged by another conscience?

diaglotnt@1Corinthians:10:31 @ Whether then you eat, or you drink, or anything you do, all things for glory of God do you.

diaglotnt@1Corinthians:11:5 @ Every but woman praying or prophesying uncovered with the head, disgraces the head of herself; one for it is and the same with the having been shaven.

diaglotnt@1Corinthians:11:6 @ If for not is covered a woman, also let her hair be cut off; if but a disgrace to a woman the hair to be cut off or to be shaven let her be covered.

diaglotnt@1Corinthians:11:11 @ But neither woman without man, nor man without woman, in Lord.

diaglotnt@1Corinthians:11:14 @ Or not even herself the nature teaches you, that a man indeed if he should wear long hair, a disgrace to him it is?

diaglotnt@1Corinthians:11:15 @ A woman and if should wear long hair, a glory to her it is? because the hair instead of a cover has been given to her.

diaglotnt@1Corinthians:11:17 @ This but announcing not I praise, because not for the better, but for the worse you come together.

diaglotnt@1Corinthians:11:18 @ First indeed for, being come together of you in an assembly, I hear divisions among you to be; and of a part certain I believe;

diaglotnt@1Corinthians:11:19 @ it is necessary for also heresies among you to be, so that the approved ones manifest may become among you.

diaglotnt@1Corinthians:11:20 @ Coming together therefore of you to the same, not it is Lord’s supper to eat,

diaglotnt@1Corinthians:11:33 @ Therefore, brethren of me, being come together for the to eat, each other you receive from.

diaglotnt@1Corinthians:11:34 @ If any one should be hungry, in a house let him eat; that not for judgment you may come together. The but other things, when I may come, I will arrange.

diaglotnt@1Corinthians:12:3 @ wherefore I declare to you, that no one by spirit of God speaking, says a curse Jesus; and no one is able to say Lord Jesus, if not by a spirit holy.

diaglotnt@1Corinthians:12:8 @ to one indeed for through the spirit is given a word of wisdom, to another and a word of knowledge, according to the same spirit;

diaglotnt@1Corinthians:12:9 @ to another and faith, by the same spirit; to another and gracious gifts of cures, by the same spirit;

diaglotnt@1Corinthians:12:10 @ to another and inworkings of powers, to another and prophecy, to another and discernings of spirit, to another and kinds of tongues, to another and an interpretation of tongues.

diaglotnt@1Corinthians:12:13 @ Even for in one spirit we all into one body were dipped; whether Jews, or Greeks, whether slaves, or freeman; and all into one spirit were made to drink.

diaglotnt@1Corinthians:12:17 @ If whole the body an eye, where the hearing? if whole hearing, where the small?

diaglotnt@1Corinthians:12:19 @ If but was the all one member, where the body?

diaglotnt@1Corinthians:12:25 @ so that not many be division in the body, but the same on behalf each other may be concerned the members.

diaglotnt@1Corinthians:12:26 @ And whether suffers one member, suffers with all the members; or is glorified one member, rejoices with all the members.

diaglotnt@1Corinthians:12:28 @ And these indeed placed the God in the congregation first apostles, second prophets, third teachers, after that powers, then gracious gifts of cures, helpers, directors, kinds of tongues.

diaglotnt@1Corinthians:12:29 @ Not all, apostles? not all, prophets? not all, teachers? Not all, powers?

diaglotnt@1Corinthians:13:5 @ not acts unbecomingly, not seeks the things of herself, not is provoked to anger, not imputes the evil,

diaglotnt@1Corinthians:13:8 @ the love not at any time falls off; whether but prophecies, they will be done away whether tongues, they will cease; whether knowledge, it will be done away.

diaglotnt@1Corinthians:14:1 @ Pursue you the love; earnestly desire but the spirituals, rather but that you may prophesy.

diaglotnt@1Corinthians:14:5 @ I wish and all you to speak with tongues, rather but that you may prophesy; greater for the one prophesying than the one speaking with tongues, unless if not he should interpret, so that the congregation edification may receive.

diaglotnt@1Corinthians:14:6 @ Not but, brethren, if I should come to you with tongues speaking, what you shall I profit, if not to you I shall speak either in a revelation, or in knowledge, or in a prophesy, or in teaching?

diaglotnt@1Corinthians:14:7 @ In like manner the things without life a sound giving, whether a flute, or a harp, if a difference to the notes not they should give, how shall be known that being played on flute or that being played on harp?

diaglotnt@1Corinthians:14:13 @ Wherefore the one speaking in a tongue, let him pray that he may interpret.

diaglotnt@1Corinthians:14:16 @ Otherwise, if thou shouldst bless with the spirit, the one filling the place of the private person how shall say the so be it on the thy thanksgiving? since what thou sayest not he knows.

diaglotnt@1Corinthians:14:17 @ Thou indeed for well givest thanks; but the other not built up.

diaglotnt@1Corinthians:14:19 @ but in a congregation I wish five words through the understanding of me to have spoken, that also others I may instruct, then a myriad words in a tongue.

diaglotnt@1Corinthians:14:21 @ In the law it has been written: That by other tongues and by lips others I will speak to the people this, and not even so will they listen to me, says Lord.

diaglotnt@1Corinthians:14:23 @ If therefore should come together the congregation whole to the same, and all with tongues should speak, should come in and unlearned ones, or unbelievers, not will they say, that you are mad?

diaglotnt@1Corinthians:14:26 @ Why then is it, brethren? When you may come together, each one of you a psalm has, teaching has, a tongue has, a revelation has, an interpretation has; all things for building up let it be done.

diaglotnt@1Corinthians:14:29 @ Prophets but two or three let speak, and the others discern;

diaglotnt@1Corinthians:14:30 @ if but to another may be revealed sitting by, the first let be silent.

diaglotnt@1Corinthians:15:11 @ Whether therefore I, or they, thus we proclaim, and thus you believed.

diaglotnt@1Corinthians:15:24 @ then the end, when he should have delivered up the kingdom to the God and Father, when he should have abrogated all government and all authority and power.

diaglotnt@1Corinthians:15:29 @ Otherwise what shall they do those being dipped on behalf of the dead ones, if at all dead ones not are raised up? why and are they dipped on behalf of them?

diaglotnt@1Corinthians:15:37 @ and what thou sowest, not that body that going to be born thou sowest, but a naked grain, if it may happen, of wheat, or some of the others;

diaglotnt@1Corinthians:15:39 @ Not all flesh, the same flesh; but one indeed of men, another and flesh of cattle, another and of fishes, another but of birds.

diaglotnt@1Corinthians:15:40 @ And bodies heavenly, and bodies earthly; but one indeed that of the heavenlies glory, another and that of the earthlies.

diaglotnt@1Corinthians:15:41 @ One glory of sun, and another glory of moon, and another glory of stars; a star for from a star differs in glory.

diaglotnt@1Corinthians:15:50 @ This and I say, brethren, that flesh and blood a kingdom of God to inherit not are able, nor the corruption the incorruption shall inherit.

diaglotnt@1Corinthians:15:55 @ Where of thee, O death, the sting? where of thee, O unseen, the victory?

diaglotnt@1Corinthians:15:58 @ Wherefore, brethren of me beloved, steadfast be you, unmovable, abounding in the work of the Lord at all times, knowing, that the labor of you not is vain in Lord.

diaglotnt@1Corinthians:16:6 @ with you and it may happen I will remain, or even I shall winter, so that you me may send before where if I may go.

diaglotnt@1Corinthians:16:11 @ I not any one therefore him may despise. Send on before and him in peace, so that he may come to me; I expect for him with the brethren.

diaglotnt@1Corinthians:16:12 @ Concerning and Apollos the brother, much I entreated him, that he would go to you with the brethren, and at all not was will, that now he should go; he will go but, when he may find opportunity.

diaglotnt@1Corinthians:16:18 @ they refreshed for the my spirit and that of you. Acknowledge therefore the such like persons.

diaglotnt@1Corinthians:16:20 @ Salute you the brethren all. Salute you each other with a kiss holy.

diaglotnt@2Corinthians:1:1 @ Paul, an apostle of Jesus Anointed through will of God, and Timothy the brother, to the congregation of the God to that being in Corinth, with the saints to all those being in whole the Achaia;

diaglotnt@2Corinthians:1:2 @ favor to you and peace from God a Father of you, and Lord Jesus Anointed.

diaglotnt@2Corinthians:1:3 @ Worthy of praise the God and Father of the Lord of us Jesus Anointed, the Father of the mercies, and God of all comfort,

diaglotnt@2Corinthians:1:6 @ Whether but we are afflicted, on behalf of the of you comfort, and salvation; whether we are comforted, on behalf of the of you comfort, of that operating patient endurance of the same sufferings, which also we suffer; (and the hope of us stedfast on behalf of you;)

diaglotnt@2Corinthians:1:13 @ Not for other things we write to you, but what you read, or what you acknowledge; I hope and, that even till end you will acknowledge,

diaglotnt@2Corinthians:1:17 @ This therefore wishing, not certainly in the lightness did I use? or the things I purpose, according to flesh do I purpose, that may be with me the yes yes, and the no no?

diaglotnt@2Corinthians:2:7 @ so that on the other hand rather you to freely forgive and to comfort, lest by the more abundant grief should be swallowed the such one.

diaglotnt@2Corinthians:2:8 @ Wherefore I entreat you to publicly confirm to him love.

diaglotnt@2Corinthians:2:12 @ Having come but to the Troas for the glad tidings of the Anointed, and a door to me having been opened by Lord, not I had rest in the spirit of me, by the not to come me Titus the brother of me;

diaglotnt@2Corinthians:3:8 @ how not rather the service of the spirit shall be in glory;

diaglotnt@2Corinthians:3:12 @ Having therefore such a hope, much freedom we use;

diaglotnt@2Corinthians:3:17 @ The but Lord the spirit is; where and the spirit of Lord there freedom.)

diaglotnt@2Corinthians:4:13 @ Having but the same spirit of the faith, according to that having been written: I believed, therefore I spoke; also we believe, therefore and we speak;

diaglotnt@2Corinthians:4:16 @ Wherefore not we faint; but if even the outward of us man is wasted, yet the inward is renewed by day and by day.

diaglotnt@2Corinthians:5:6 @ Being confident therefore always, and knowing, that being at home in the body, we are from home from the Lord;

diaglotnt@2Corinthians:5:8 @ we are confident but, also we are well–pleased rather to be from home out of the body, and to be at home with the Lord;

diaglotnt@2Corinthians:5:9 @ wherefore also we are very ambitious, whether being at home, or being from home, well–pleasing to him to be.

diaglotnt@2Corinthians:5:10 @ The for all us to appear it is necessary before of the tribunal of the Anointed, that may receive each one the things through the body, according to what was practised, whether good, or bad.

diaglotnt@2Corinthians:5:11 @ Knowing therefore the fear of the Lord, men we persuade, to God but we have been manifested; I hope and also in the consciences of you to have been manifested.

diaglotnt@2Corinthians:5:20 @ On behalf of Anointed therefore we are ambassadors, as if the God beseeching through us; we pray on behalf of Anointed, be you reconciled to the God.

diaglotnt@2Corinthians:6:1 @ Working together but also we exhort, not in vain the favor of the God to receive you;

diaglotnt@2Corinthians:6:17 @ Wherefore come you out from midst of them and be you separated, says Lord, and of an unclean thing not touch you; and I will receive you,

diaglotnt@2Corinthians:6:18 @ and I will be to you for a Father, and you shall be to me for sons and daughters, says Lord Almighty.

diaglotnt@2Corinthians:7:1 @ These therefore having the promise, beloved ones, let us cleanse ourselves from all pollution of flesh and spirit, perfecting holiness in fear of God.

diaglotnt@2Corinthians:7:3 @ Not for condemnation I speak; before I said for, that in the hearts of us you are in order that to die together and to live together.

diaglotnt@2Corinthians:7:12 @ Therefore if indeed I wrote to you on account of the one having done wrong; but on account of the one having done wrong; but on account of the to have been manifested the diligence of us that on behalf of you toward you, in presence of the God.

diaglotnt@2Corinthians:7:13 @ On account of this we were comforted on the comfort of you; more abundantly and rather we rejoiced in the joy of Titus, because has been refreshed the spirit of him from all of you;

diaglotnt@2Corinthians:8:8 @ not according to a command I speak, but through of the of others diligence, and that of the your love reality am proving;

diaglotnt@2Corinthians:8:13 @ Not for, that to others rest, to you but affliction, but out of an equality; in the present season the to you abundance for the of them want,

diaglotnt@2Corinthians:8:18 @ We sent together and with him the brother, of whom the praise in the glad tidings through all of the congregations;

diaglotnt@2Corinthians:8:22 @ We sent together and with them the brother of us, whom we proved in many things many times diligent being, now but much more diligent, confidence great in that for you.

diaglotnt@2Corinthians:8:24 @ The therefore proof of the love of you, and of us boasting on behalf of you, for them point you out in face of the congregations.

diaglotnt@2Corinthians:9:5 @ Necessary therefore I thought to exhort the brethren, that they would go before to you, and would make ready before the pre–announced blessing of you, this ready to be thus as a blessing, and not as an exaction.

diaglotnt@2Corinthians:10:15 @ not for the things unmeasured boasting in others labors, a hope but having, being increased of the faith of you, by you to be enlarged according to the rule of us into superabundance,

diaglotnt@2Corinthians:10:16 @ to the parts beyond of you to announce glad tidings; not by another rule for the things ready to boast.

diaglotnt@2Corinthians:11:4 @ If indeed for the one coming another Jesus proclaims whom not we proclaimed, or spirit another you receive which not you received, or glad tidings other which not you embraced, well you might bear.

diaglotnt@2Corinthians:11:8 @ Other congregations I robbed, having taken wages for the of you service; and being present with you and having been in want, not did I lazily burden any one;

diaglotnt@2Corinthians:11:15 @ not great therefore, if also the servants of him are transformed as servants of righteousness; of whom the end shall be according to the works of him.

diaglotnt@2Corinthians:11:16 @ Again i say, not any one me should think unwise to be; if but otherwise, even as unwise do you receive me, so that even I a little somewhat may boast.

diaglotnt@2Corinthians:11:31 @ The God and Father of the Lord of us Jesus Anointed knows, he being blessed for the ages, that not I utter falsehood;

diaglotnt@2Corinthians:12:2 @ I know a man in Anointed, above years fourteen, (whether with a body, not I know; or without the body, not I know; the God knows;) having been snatched away the such a one to third heaven.

diaglotnt@2Corinthians:12:3 @ And I know the such a man, (whether in a body, or without the body not I know; the God knows;)

diaglotnt@2Corinthians:12:9 @ and he said to me: Is enough for thee the favor of me; the for power of me in weakness is perfected. Most gladly therefore rather I will boast in the weaknesses of me, so that may dwell upon me the power of the Anointed.

diaglotnt@2Corinthians:12:10 @ Wherefore I am well–pleased with weaknesses, with insults, with necessities, with persecutions, with distresses on behalf of Anointed; when for I may be weak, then strong I am.

diaglotnt@2Corinthians:12:13 @ What for it is which you were inferior beyond the other congregations, if not that myself I not was burdensome to you? Forgive to me the injustice this.

diaglotnt@2Corinthians:12:18 @ I exhorted Titus, and I sent with the brother, not overreached you Titus? not in the same spirit we walked? not in the same steps?

diaglotnt@2Corinthians:13:2 @ I have said before and I tell beforehand, (as being present,) the second time, (and being absent now,) to those having previously sinned and to the others to all, that if I should come to the again, not I will spare.

diaglotnt@2Corinthians:13:12 @ Salute you each other with a holy kiss;

diaglotnt@Galatians:1:1 @ Paul, an apostle not from men nor through a man, but through Jesus Anointed and God a Father of the having raised him out of dead ones;

diaglotnt@Galatians:1:3 @ favor to you and peace from God a Father, and Lord of us Jesus Anointed,

diaglotnt@Galatians:1:4 @ of the having given himself concerning the sins of us, in order that he might rescue us out of the having been present an age of evil, according to the will of the God and Father of us,

diaglotnt@Galatians:1:6 @ I wonder, because so quickly you are being changed from the one having called you by favor of Anointed to other glad tidings;

diaglotnt@Galatians:1:7 @ which not is other; if not some are who are troubling you, and wishing to turn about the glad tidings to you,

diaglotnt@Galatians:1:12 @ neither for I from man received it nor was I taught, but through a revelation of Jesus Anointed.

diaglotnt@Galatians:1:13 @ You heard for the my conduct formerly when in the Jewish religion, that exceedingly I persecuted the congregation of the God, and ravaged her;

diaglotnt@Galatians:1:14 @ and made progress in the Jewish religion beyond many of the same age among the race of me more earnestly a zealot being of the fathers of me traditions.

diaglotnt@Galatians:1:15 @ When but it pleased the God, that having set apart me from womb of mother of me, and having called through the favor of himself,

diaglotnt@Galatians:1:19 @ other but of the apostles not I saw, if not James the brother of the Lord.

diaglotnt@Galatians:2:13 @ And dissembled with him also the other Jews; so that even Barnabas was led astray of them by the hypocrisy,

diaglotnt@Galatians:3:18 @ if for by law the inheritance, no longer by promise; to the but Abraham through promise has freely given the God.

diaglotnt@Galatians:3:22 @ but shut up together the scripture the all things under sin, in order that the promise by faith of Jesus Anointed might be given to the believers.

diaglotnt@Galatians:3:23 @ Before the but to have come the faith, under law we were guarded being shut up together for the being about faith to have been revealed.

diaglotnt@Galatians:3:28 @ Not there is a Jew, nor a Greek; not there is a slave, nor a freeman; not there is male and female; all for you one are in Anointed Jesus;

diaglotnt@Galatians:4:2 @ but under guardians it is and stewards, till the before–appointed of the father. Galatians

diaglotnt@Galatians:4:6 @ Because and you are sons, he sent forth the God the spirit of the son of himself into the hearts of us, crying: Abba, the Father.

diaglotnt@Galatians:4:24 @ Which things is being adapted to another meaning; these for are two covenants; one indeed from mount Sinai, for servitude bring forth, which is Agar;

diaglotnt@Galatians:4:25 @ the for Agar, Sinai a mountain it is in the Arabia, it corresponds and to the present Jerusalem, she is in bondage for with the children of herself;

diaglotnt@Galatians:4:26 @ the but above Jerusalem, a free–woman is, who is a mother of us:

diaglotnt@Galatians:4:30 @ But what says the writing? Cast out the bond–woman and the son of her; not for not should inherit the son of the bond–woman with the son of the free–woman.

diaglotnt@Galatians:5:6 @ In for Anointed Jesus neither circumcision anything avails, nor circumcision; but faith through love strongly working.

diaglotnt@Galatians:5:10 @ I have confidence respecting you in Lord, that no one other thing you will mind; the but one troubling you shall bear the judgment, whoever he may be.

diaglotnt@Galatians:5:13 @ You for to freedom were invited, brethren; only not the freedom for an occasion the flesh, but through the love be you subservient to each other.

diaglotnt@Galatians:5:15 @ If but each other you bite and you devour, take you care, lest by each other you may be consumed.

diaglotnt@Galatians:5:17 @ The for flesh desires against the spirit, the and spirit again the flesh; these and to each other are opposed, so that not, the things you would wish, these you should do.

diaglotnt@Galatians:5:19 @ Manifest but it is the works of the flesh; which things it is fornication, impurity, debauchery,

diaglotnt@Galatians:5:21 @ envying, murderers, drunkennesses, revellings, and the things like of them; which things I tell before you, even as also I said before, that they the these things practising a kingdom of God not shall inherit.

diaglotnt@Galatians:5:26 @ Not we should become vain–glorious, each other provoking with each other envying.

diaglotnt@Galatians:6:2 @ Of each other the burdens bear you, and thus fulfil you the law of the Anointed.

diaglotnt@Galatians:6:4 @ the but work of himself let him try each one, and then in himself alone the boasting he will have, and not in the other;

diaglotnt@Galatians:6:15 @ In for Anointed Jesus neither circumcision anything is, neither uncircumcision, but a new creation.

diaglotnt@Ephesians:1:2 @ favor to you and peace from God a Father of us, and Lord Jesus Anointed. Ephesians

diaglotnt@Ephesians:1:3 @ Worthy of praise the God and Father of the Lord of us Jesus Anointed, he having blessed us with every blessing spiritual in the heavenlies in Anointed;

diaglotnt@Ephesians:1:14 @ which is a pledge of the inheritance of us in a redemption of the possession, for a praise of the glory of him.

diaglotnt@Ephesians:1:17 @ that the God of the Lord of us Jesus Anointed, the Father of the glory, may give to you a spirit of wisdom and of revelation in full knowledge of him.

diaglotnt@Ephesians:1:18 @ Having been enlightened the eyes of the heart of you, for the to know you, what is the hope of the calling of you, and what the wealth of the glory of the inheritance of him in the holy ones,

diaglotnt@Ephesians:2:3 @ among whom also we all lived once in the desires of the flesh of us, doing the wishes of the flesh and of the thoughts, and we were children by nature of wrath, as also the others;

diaglotnt@Ephesians:2:5 @ and being us dead ones in the faults, he quickened together with the Anointed; (by favor you are having been saved;)

diaglotnt@Ephesians:2:6 @ and raised up together, and seated together in the heavenlies by Anointed Jesus, Ephesians

diaglotnt@Ephesians:2:11 @ Therefore remember, that you once Gentiles in flesh, (those being called uncircumcision by the being called circumcision in flesh done by hand,)

diaglotnt@Ephesians:2:18 @ because through him we have the access the both with one spirit to the Father. Ephesians

diaglotnt@Ephesians:2:21 @ on which all the building being fitly compacted together grows up into the temple holy in Lord;

diaglotnt@Ephesians:2:22 @ on which also you are built up together, for salvation of the God in spirit.

diaglotnt@Ephesians:3:5 @ which in other generation not was made known to the sons of the men, as now it was revealed to the holy ones apostles of him and prophets by spirit;

diaglotnt@Ephesians:3:13 @ Therefore I ask not to faint in the afflictions of me on behalf of you, which is glory of you.

diaglotnt@Ephesians:3:14 @ For this cause I bend the knees of me to the Father of the Lord of us Jesus Anointed,

diaglotnt@Ephesians:4:1 @ I exhort therefore you, I the prisoner in Lord, worthily to walk of the calling with which you were called,

diaglotnt@Ephesians:4:2 @ with all humility and gentleness, with patience; bearing with each other in love, Ephesians

diaglotnt@Ephesians:4:6 @ one God and Father of all, he over all and through all and in all to us.

diaglotnt@Ephesians:4:8 @ (Therefore it says: Having ascended on high he captivated captivity, and he gave gifts to the men.

diaglotnt@Ephesians:4:11 @ And he gave the indeed apostles, the and prophets, the and evangelists, the and shepherds and teachers,

diaglotnt@Ephesians:4:16 @ from whom all the body, (being fitly joined together and being compacted by means of every joint of the supply according to inworking,) by a measure of one of each part the growth of the body makes, for a building up of itself in love.

diaglotnt@Ephesians:4:17 @ This then I say, and testify in Lord, no longer you to walk, as also the others Gentiles walks in vanity of the mind of them,

diaglotnt@Ephesians:4:25 @ Therefore putting away the falsehood, speak you truth, each one with the neighbor of himself; because we are of each other members.

diaglotnt@Ephesians:4:28 @ The one stealing no longer let him steal, rather but let him toil working the good thing with the hands, so that he may have to give to the one want having.

diaglotnt@Ephesians:4:32 @ become you and towards each other kind ones, tender hearted ones, showing favor to others, even as also the God in Anointed showed favor to you.

diaglotnt@Ephesians:5:1 @ Become you therefore imitators of the God, as children beloved;

diaglotnt@Ephesians:5:4 @ also indecency, and foolish talking or loose jesting, the things not becoming; but rather thanksgiving.

diaglotnt@Ephesians:5:5 @ This for you know knowing, that every fornicator or impure person or lascivious person, who is an idol worshipper, not has an inheritance in the kingdom of the Anointed one and of God.

diaglotnt@Ephesians:5:7 @ Not therefore become you associates of them.

diaglotnt@Ephesians:5:11 @ and not be you joint–partakers with the works with those unfruitful of the darkness, rather but even do you reprove.

diaglotnt@Ephesians:5:14 @ Therefore it says: Awake thou the one sleeping, and arise thou out of the dead ones, and will shine on thee the Anointed.

diaglotnt@Ephesians:5:20 @ giving thanks at all times on behalf of all, in name the Lord of us Jesus Anointed, to the God and Father;

diaglotnt@Ephesians:5:21 @ submitting yourselves to each other in fear of Anointed;

diaglotnt@Ephesians:5:25 @ The husbands, love you the wives of yourselves, even as also the Anointed loved the congregation, and himself delivered up on behalf of her,

diaglotnt@Ephesians:5:26 @ so that her he might sanctify, having cleansed in the bath of the water by a word; Ephesians

diaglotnt@Ephesians:5:29 @ no one for ever the of himself flesh hated, but nourishes and cherishes her; as even the Anointed the congregation;

diaglotnt@Ephesians:5:31 @ On account of this shall leave a man the father of himself and the mother, and shall be closely joined to the wife of himself, and will be the two into flesh one.

diaglotnt@Ephesians:6:2 @ Honor the father of thee and the mother; (which is a commandment first, with a promise;)

diaglotnt@Ephesians:6:4 @ and the fathers, not irritate you the children of you, but bring you up them in disciples and instruction of Lord.

diaglotnt@Ephesians:6:8 @ knowing, that whatever any each one may do good thing, this he will receive from Lord, whether a slave, or a freeman.

diaglotnt@Ephesians:6:14 @ Stand you therefore having girded the loins of you with truth, and having put on the breastplate of the righteousness,

diaglotnt@Ephesians:6:21 @ That but may know also you the things concerning me, what I am doing, all things to you will make known Tychicus the beloved brother and faithful servant in Lord;

diaglotnt@Ephesians:6:23 @ Peace to the brethren and love with faith from God a Father and Lord Jesus Anointed.

diaglotnt@Philippians:1:2 @ favor to you and peace from God a Father of us, and Lord Jesus Anointed. Phillippians

diaglotnt@Philippians:1:12 @ To know but you I wish, brethren, that the things relating to me rather for advancement of the glad tidings happened;

diaglotnt@Philippians:1:13 @ so that the bonds of me appear in Anointed to have become before all in the judgment hall and to the others to all,

diaglotnt@Philippians:1:18 @ What then? still in every way, whether in pretence or in truth, Anointed is announced; and in this I rejoice, but also I will rejoice.

diaglotnt@Philippians:1:20 @ according to the eager expectation and hope of me, that in nothing I shall be ashamed, but with all confidence, as always, also now will be magnified Anointed in the body of me, whether by means of life or by means of death.

diaglotnt@Philippians:1:21 @ For me therefore the to live, Anointed, and the to die, gain.

diaglotnt@Philippians:1:27 @ Only worthy of the glad tidings of the Anointed act you as citizens, so that, whether having come and having seen you, or being absent, I may hear the things concerning you, that you stand firm in one spirit, with one soul co–operating vigorously for the faith of the glad tidings,

diaglotnt@Philippians:2:1 @ If any therefore comfort in Anointed, if any soothing of love, if any fellowship of spirit, if any bowels and compassions;

diaglotnt@Philippians:2:3 @ nothing in strife or vain–glory, but in the lowliness of mind others esteeming exceeding yourselves;

diaglotnt@Philippians:2:4 @ not the things of yourselves each one regarding, but also the things of others everyone.

diaglotnt@Philippians:2:9 @ Therefore also the God him supremely exalted, and freely granted to him a name that above every name;

diaglotnt@Philippians:2:11 @ and every tongue should confess, that a Lord Jesus Anointed, for glory of God a Father.

diaglotnt@Philippians:2:22 @ The but proof of him you know, that, as with a father a child, with me be served for the glad tidings.

diaglotnt@Philippians:2:23 @ Him indeed therefore I hope to send, as I would view attentively the things concerning me, immediately;

diaglotnt@Philippians:2:25 @ Necessary but I esteemed, Epaphroditus the brother and fellow–worker and fellow–soldier of me, of you but an apostle, and public–servant of the want of me, to have sent to you;

diaglotnt@Philippians:2:28 @ More speedily therefore I sent him, that seeing him again, you may rejoice, and I less sorrowful may be.

diaglotnt@Philippians:2:29 @ Receive you therefore him in Lord with all joy, and the such like ones in honor hold you;

diaglotnt@Philippians:3:4 @ though I having confidence also in flesh. If any thinks other to have confidence in flesh, I more;

diaglotnt@Philippians:4:1 @ Therefore, brethren of me beloved ones and ones longed for, joy and crown of me, thus stand you firm in Lord, O beloved ones.

diaglotnt@Philippians:4:20 @ To the now God and Father of us the glory for the ages of the ages. So be it. Phillippians

diaglotnt@Colossians:1:1 @ Paul, an apostle of Jesus Anointed through will of God, and Timothy the brother, Colossians

diaglotnt@Colossians:1:2 @ to those in Colosse to holy ones and to faithful ones brethren in Anointed; favor to you and peace from God a Father of us.

diaglotnt@Colossians:1:3 @ We give thanks to the God and Father of the Lord of us Jesus Anointed always concerning you praying,

diaglotnt@Colossians:1:12 @ giving thanks to the Father to that having fitted us for the portion of the inheritance of the holy ones in the light;

diaglotnt@Colossians:1:16 @ because in him were created the things all, the things in the heavens and the things on the earth, the things seen and the things unseen, whether thrones, or lordships, or governments, or authorities; the things all on account of him and for him have been created;

diaglotnt@Colossians:1:17 @ and he is in advance of all, and the things all in him has been placed together; Colossians

diaglotnt@Colossians:1:20 @ and by means of him to reconcile the things all to him, having made peace by means of the blood of the cross of him, by means of him, whether the things on the earth, or the things in the heavens.

diaglotnt@Colossians:2:2 @ so that may be comforted the hearts of them, being knit together in love and for all wealth of the full conviction of the understanding, in order to an exact knowledge of the secret of the God;

diaglotnt@Colossians:2:6 @ As therefore you received the Anointed Jesus the Lord, in him walk you, Colossians

diaglotnt@Colossians:2:13 @ and you, dead being in the faults and by the uncircumcision of the flesh of you, he made alive together with him, having freely forgiven us all the faults;

diaglotnt@Colossians:2:16 @ Not therefore any one you let judge in food or in drink, or in respect of a feast, or of a new moon, or of sabbaths;

diaglotnt@Colossians:3:1 @ If then you were raised with the Anointed, the things above seek you, where the Anointed is at right of the God sitting;

diaglotnt@Colossians:3:5 @ Put you to death therefore the members of you those on the earth, fornication, impurity, passion, desire evil, and the covetousness, which is idol worship;

diaglotnt@Colossians:3:9 @ not speak you falsely to each other; having stripped the old man with the practices of him,

diaglotnt@Colossians:3:11 @ where not exists Greek and Jew; circumcision and uncircumcision; barbarian, Scythian; slave, freeman; but the things all and in all Anointed.

diaglotnt@Colossians:3:12 @ Be you clothed therefore, as chosen ones of God holy ones and beloved ones, bowels of mercy, kindness, humility, meekness, patient endurance;

diaglotnt@Colossians:3:13 @ (bearing with each other, and freely forgiving each other, if any one for some things should have a cause of complaint; as even the Anointed freely forgave you, so also you;)

diaglotnt@Colossians:3:16 @ The word of the Anointed let dwell in you richly; in all wisdom teaching, and admonishing each other in psalms and in hymns and in songs spiritual, with favor singing in the hearts of you to the God;

diaglotnt@Colossians:3:17 @ and every thing, whatever you may do, in word or in work, all in name of Lord Jesus, giving thanks to the God and Father through him.

diaglotnt@Colossians:3:21 @ The fathers, not do you provoke the children of you, so that not they may be discouraged.

diaglotnt@Colossians:3:24 @ Knowing, that from Lord you will receive the recompence of the inheritance, the for Lord Anointed you serve.

diaglotnt@Colossians:4:7 @ The things concerning me all will make known to you Tychicus the beloved brother and faithful servant and fellow–slave in Lord;

diaglotnt@Colossians:4:9 @ with Onesimus the faithful and beloved brother, who is from you; all to you they will make known the things here.

diaglotnt@Colossians:4:17 @ And say you to Archippus: See the service which thou didst receive in Lord, that her thou mayest fulfil.

diaglotnt@1Thessalonians:1:1 @ Paul and Silvanus and Timothy, to the congregation of Thessalonians in God a Father and Lord Jesus Anointed; favor to you and peace from God a Father of us, and Lord Jesus Anointed.

diaglotnt@1Thessalonians:1:3 @ unceasingly recollecting of you of the work of the faith, and of the labor of the love, and of the patient endurance of the hope of the Lord of us Jesus Anointed, in presence of the God and Father of us;

diaglotnt@1Thessalonians:2:5 @ Neither for any time with a word of flattery did we come, as you know; nor with a pretence of covetousness, God a witness;

diaglotnt@1Thessalonians:2:6 @ nor seeking from men glory, neither from you nor from others; (being able with a weight to be, as of Anointed apostles;)

diaglotnt@1Thessalonians:2:7 @ but we were gentle in midst of you. As would cherish a nursing–mother the of herself children,

diaglotnt@1Thessalonians:2:11 @ as also you know, how one each of you, as a father children of himself, exhorting you and consoling,

diaglotnt@1Thessalonians:2:18 @ Therefore we wished to come to you. (I indeed Paul,) even once and twice; and the thwarted us the Adversary.

diaglotnt@1Thessalonians:3:1 @ Wherefore no longer holding out, we thought well to be left in Athens alone,

diaglotnt@1Thessalonians:3:2 @ and we sent Timothy, the brother of us and fellow–worker of the God in the glad tidings of the Anointed, in order that to confirm you and to exhort you in behalf of the faith of you,

diaglotnt@1Thessalonians:3:11 @ Himself but the God and Father of us, and the Lord of us Jesus Anointed may direct the way of us to you;

diaglotnt@1Thessalonians:3:12 @ you but the Lord cause to be full and to overthrow with the love to each other and to all, even as also we to you;

diaglotnt@1Thessalonians:3:13 @ in order that to be established of you the hearts blameless in holiness in presence of the God even a Father of us, at the coming of the Lord of us Jesus Anointed with all of the holy ones of himself.

diaglotnt@1Thessalonians:4:1 @ Finally therefore, brethren, we entreat you and we exhort in Lord Jesus, as you received from us the how it behooves you to walk and to please God, so that you may abound more;

diaglotnt@1Thessalonians:4:6 @ that not to overstep and cheat in the matter the brother of himself; because an avenger the Lord concerning all these things, as also we before said to you and fully testified.

diaglotnt@1Thessalonians:4:8 @ Therefore the one setting aside, not man sets aside, but the God, that also having given the spirit of himself the holy to us.

diaglotnt@1Thessalonians:4:9 @ Concerning but the brotherly love, no need you have to write to you; yourselves for you God taught are into the to love each other;

diaglotnt@1Thessalonians:4:13 @ Not we wish but you to be ignorant, brethren, concerning those having fallen asleep, so that not you may grieve, as even the others those not having a hope.

diaglotnt@1Thessalonians:4:18 @ Therefore comfort you each other in the words these.

diaglotnt@1Thessalonians:5:3 @ When they may say: Peace and safety; then sudden to them is at hand destruction, just as the birth–pang to her in womb having; and not not can they escape.

diaglotnt@1Thessalonians:5:6 @ So then not we may sleep, as even the others, but we should watch and we should not drink;

diaglotnt@1Thessalonians:5:10 @ of that having died on behalf of us; so that, whether we may be awake or we may be asleep, together with him we may live.

diaglotnt@1Thessalonians:5:11 @ Wherefore comfort you each other, and build you up one the other, as even you do.

diaglotnt@1Thessalonians:5:15 @ See you, no one evil in place of evil to any one should render; but always the good pursue you both towards each other and towards all.

diaglotnt@2Thessalonians:1:1 @ Paul and Silvanus and Timothy, to the congregation of Thessalonians in God a Father of us and Lord Jesus Anointed;

diaglotnt@2Thessalonians:1:2 @ favor to you and peace from God a Father of us, and Lord Jesus Anointed.

diaglotnt@2Thessalonians:1:3 @ To give thanks we are bound to the God always concerning you, brethren, as proper it is, because is growing fast the faith of you, and abounds the love of one of each of all of you for each other;

diaglotnt@2Thessalonians:2:2 @ in order that not quickly to be shaken you from the mind, nor to be alarmed neither by a spirit, nor by a word, nor by a letter as by means of us, as that has come close the day of the Lord.

diaglotnt@2Thessalonians:2:15 @ So then, brethren, stand you, and hold you fast the traditions, which you were taught, whether through a word or by a letter of us.

diaglotnt@2Thessalonians:2:16 @ Himself but the Lord of us Jesus Anointed, and the God and Father of us he having loved us and having given a consolation age–lasting and a hope good by favor,

diaglotnt@2Thessalonians:3:6 @ We give orders but to you, brethren, in name of the Lord of us of Jesus Anointed, to withdraw you from every brother disorderly walking, and not according to the tradition, which they received from us.

diaglotnt@2Thessalonians:3:8 @ neither gratuitously bread did we eat from any one, but in toil and weariness, night and day working, in order that not to burden any of you.

diaglotnt@2Thessalonians:3:10 @ Indeed for, when we were with you, this we announced to you, that if any one not wishes to work, neither let him eat.

diaglotnt@2Thessalonians:3:14 @ If but any one not hearkens to the word of us by means of the letter, him point you out; and not mix you together with him, so that he may be put to shame;

diaglotnt@2Thessalonians:3:15 @ and not as an enemy regard you, but admonish you as a brother.

diaglotnt@1Timothy:1:2 @ to Timothy a genuine child in faith; favor, mercy, peace from God a Father of us, and Anointed Jesus the Lord of us.

diaglotnt@1Timothy:1:3 @ As I entreated thee to remain in Ephesus, departing for Macedonia, that thou mayest charge some not other to teach,

diaglotnt@1Timothy:1:4 @ nor to hold to fables and genealogies endless, which disputes occasion rather than an administration of God that by faith;

diaglotnt@1Timothy:1:7 @ wishing to be law–teachers, not understanding neither the things they say, nor concerning certain things they positively affirm.

diaglotnt@1Timothy:1:9 @ knowing this, that for a just one a law not is laid down, for lawless ones but and for unruly ones, for ungodly ones and sinners, for impious ones and for profane ones, for smiters of fathers and for smiters of mothers, for man–killers,

diaglotnt@1Timothy:1:10 @ for fornicators, for sodomites, for man–stealers, for liars, for oath–breakers, and if anything other to the sound teaching is opposed,

diaglotnt@1Timothy:2:1 @ I exhort therefore first of all to make supplications, prayers, intercessions, thanksgivings in behalf of all men;

diaglotnt@1Timothy:2:7 @ for which was placed I a herald and an apostle, (truth I speak, not I speak falsely,) a teacher of nations in faith and in truth.

diaglotnt@1Timothy:2:8 @ I direct therefore to pray the men in every place, lifting up holy hands without wrath and disputing.

diaglotnt@1Timothy:4:1 @ The but spirit expressly says, that in subsequent seasons will fall away some from the faith, adhering to spirits wandering and to teachings of demons,

diaglotnt@1Timothy:5:1 @ An elderly man not thou mayest chide, but exhort as a father; younger men, as brothers;

diaglotnt@1Timothy:5:2 @ elderly women, as mothers; younger women, as sisters, in all purity.

diaglotnt@1Timothy:5:14 @ I wish therefore younger ones to marry, to bear children, to keep house, no opportunity to give to the opponent of reproach on account.

diaglotnt@1Timothy:5:22 @ Hands hastily to no one do thou put and not do thou share in sins with others. Thyself pure do thou keep.

diaglotnt@1Timothy:5:25 @ In like manner also the good works previously manifest are; and the things otherwise being, to be hidden not are able.

diaglotnt@1Timothy:6:2 @ Those and believing having masters, not let them disregard, because brethren they are; but rather let them serve, because believing ones they are and beloved ones who of the well–doing are recipients. These thing do thou teach, and do thou exhort.

diaglotnt@1Timothy:6:7 @ Nothing for we brought into the world; evident, that neither to carry out any thing are we able.

diaglotnt@2Timothy:1:2 @ to Timothy beloved a child; favor, mercy, peace from God a Father, and Anointed Jesus the Lord of us.

diaglotnt@2Timothy:1:5 @ a remembrance taking of the in thee unfeigned faith, which dwelt first in the grandmother of thee Lois, and in the mother of thee Eunice; I have confidence and, that also in thee.

diaglotnt@2Timothy:1:8 @ Not therefore thou mayest be ashamed of the testimony of the Lord of us, nor me the prisoner of him; but participate in suffering evil for the glad tidings according to power of God,

diaglotnt@2Timothy:1:11 @ for which was appointed I a herald and an apostle and a teacher of nations;

diaglotnt@2Timothy:1:15 @ Thou knowest this, that turned away me all those in the Asia, of whom is Phygellus and Hermogenes.

diaglotnt@2Timothy:2:1 @ Thou therefore, child of me, be strong in the favor in that in Anointed Jesus;

diaglotnt@2Timothy:2:2 @ and the things thou didst hear from me through many witnesses, these things entrust thou to faithful men, who competent shall be also others to teach.

diaglotnt@2Timothy:2:3 @ Thou therefore endure evil as good a soldier of Jesus Anointed.

diaglotnt@2Timothy:2:21 @ If therefore any one should well cleanse himself from these, he will be a vessel for honor, having been cleansed, and of good use to the master, for every work good having been prepared.

diaglotnt@2Timothy:3:4 @ betrayers, rash ones, having been puffed up, pleasure–lovers rather than God–lovers;

diaglotnt@2Timothy:3:5 @ having a form of piety, the but power of her having denied. Also these turn away from.

diaglotnt@2Timothy:4:3 @ Will be for a season, when of the wholesome teaching not they will endure, but according to the own desires of themselves they will heap up teachers, tickling the ear;

diaglotnt@Titus:1:4 @ to Titus a genuine child according to common faith; favor, mercy, peace from God a Father, and Lord Jesus Anointed the saviour of us.

diaglotnt@Titus:2:3 @ aged–women in like manner in deportment becoming what is sacred, not accusers, not to wine much enslaved, good teachers.

diaglotnt@Titus:2:15 @ There speak thou and exhort thou and reprove thou with all strictness; no one of thee let disregard.

diaglotnt@Titus:3:3 @ Were for formerly also we, senseless ones, disobedient ones, erring ones, being enslaved to inordinate desires and pleasures various, in malice and envy passing through, odious ones, hating each other.

diaglotnt@Titus:3:12 @ When I shall send Artemas to thee or Tychicus, earnestly endeavor to come to me to Nicopolis; there for I have decided to winter.

diaglotnt@Philemon:1:1 @ Paul, a prisoner of Anointed Jesus, and Timothy the brother, to Philemon the beloved one and fellow–worker of us,

diaglotnt@Philemon:1:3 @ favor to you and peace from God a Father of us, and Lord Jesus Anointed.

diaglotnt@Philemon:1:7 @ Joy for we have much and consolation in the love of thee, because the bowels of the holy ones has been refreshed through thee, O brother.

diaglotnt@Philemon:1:8 @ Therefore much in Anointed boldness having to enjoin thee the becoming thing, Philemon

diaglotnt@Philemon:1:9 @ through the love rather I beseech; such a one being, as Paul an old man, now but also a prisoner of Jesus Anointed:

diaglotnt@Philemon:1:16 @ no longer as a slave, but above a slave, a brother beloved, especially to me, by how much but more to thee, both in flesh and in Lord.

diaglotnt@Philemon:1:20 @ Yes, O brother, I of thee should be profited in Lord; refresh thou of me the bowels in Anointed.

diaglotnt@Hebrews:1:1 @ In many parts and in many ways long ago the God having spoken to the fathers by the prophets, in last of the days of these spoke to us by a son,

diaglotnt@Hebrews:1:4 @ by so much greater having become of them messengers, by so much more excellent beyond them he has inherited a name.

diaglotnt@Hebrews:1:5 @ To which for did he say ever of the messengers: A son of me art thou, I to–day have begotten thee? and again: I will be to him for a Father, and he shall to me for a son?

diaglotnt@Hebrews:1:14 @ Not all are public serving spirits, for service being sent forth on account of those being about to inherit salvation?

diaglotnt@Hebrews:2:6 @ Testified but somewhere one, saying: What is man, that thou dost remember him; or a son of man, that thou dost observe him?

diaglotnt@Hebrews:3:7 @ Therefore, as says the spirit the holy: To–day, if the voice of him you will hear,

diaglotnt@Hebrews:3:9 @ not tempted me the fathers of you, proved me, and saw the works of me, forty years;

diaglotnt@Hebrews:3:10 @ therefore I was provoked with the generation that, and said: Always they wander in the heart; they but not they acknowledged the ways me;

diaglotnt@Hebrews:4:4 @ It has been spoken for somewhere concerning the seventh thus: And rested the God in the day the seventh from all of the works of himself;

diaglotnt@Hebrews:4:6 @ Since then it is left some to enter into her, and those formerly having received glad tidings not entered on account of unbelief;

diaglotnt@Hebrews:4:8 @ If for them Jesus caused to rest, not would concerning another have spoken after these of a day.

diaglotnt@Hebrews:4:9 @ Therefore remains a keeping of a sabbath for the people of the God.

diaglotnt@Hebrews:4:11 @ We should earnestly endeavor therefore to enter into that the rest, so that not by the same any one example may fail of the unbelief.

diaglotnt@Hebrews:4:14 @ Having therefore a high–priest great, having passed through the heavens, Jesus the son of the God, we should lay hold of the profession.

diaglotnt@Hebrews:4:16 @ We should come therefore with confidence to the throne of the favor, so that we may receive mercy, and favor we may find for seasonable help.

diaglotnt@Hebrews:5:6 @ as also in another he says: Thou a priest for the age, according to the order of Melchizedek.

diaglotnt@Hebrews:5:12 @ Even for being obligated to be teachers on account of the time, again need you have of the to teach you, certain the elements of the beginning of the oracles of the God; and you have become need having of milk, and not of solid food.

diaglotnt@Hebrews:6:1 @ Therefore leaving the of the beginning of the Anointed word, towards the perfection we should progress; not again a foundation laying down for reformation from dead works, and of faith in God,

diaglotnt@Hebrews:6:7 @ Earth for that having drunk the on her often coming rain, and producing herbage useful to them, for whom also it is tilled, receives a blessing from the God;

diaglotnt@Hebrews:6:12 @ so that not sluggish ones you may become, imitators but of those through faith and long endurance are inheriting the promises.

diaglotnt@Hebrews:6:20 @ where a forerunner on behalf of us entered Jesus, according to the order of Melchizedek a high–priest having become for the age.

diaglotnt@Hebrews:7:3 @ without a father, without a mother, without a genealogy, neither a beginning of days nor of life an end having, having been made like but to the son of the God, remains a priest for the continuance.

diaglotnt@Hebrews:7:8 @ And here indeed tithes dying men receives; there but, being testified that he lives.

diaglotnt@Hebrews:7:10 @ yet for in the loins of the father he was, when met him the Melchizedek.

diaglotnt@Hebrews:7:11 @ If indeed then perfection through the Levitical priesthood was; (the people for with her law had received;) what yet need, according to the order of Melchizedek another to arise a priest, and not according to the order of Aaron to be named?

diaglotnt@Hebrews:7:13 @ Concerning whom for is spoken these things, of a tribe another has been a partaker, from which no one has attended to the altar;

diaglotnt@Hebrews:7:15 @ And more yet evident it is, if according to the likeness of Melchizedek arises a priest another,

diaglotnt@Hebrews:7:18 @ An abrogation indeed for takes places of a preceding commandment, on account of the her weakness and unprofitableness;

diaglotnt@Hebrews:8:9 @ not according to the covenant which I made with the fathers of them, in a day having laid hold of me of the hand of them, to lead out them out of land of Egypt; because they not did abide in the covenant of me, and I cared not for them, says a Lord.

diaglotnt@Hebrews:8:11 @ And not not they may teach each one the fellow–citizen of himself, and each one the brother of himself, saying: Know you the Lord; because all shall know me, from least of them even to greatest of them.

diaglotnt@Hebrews:9:5 @ above but her cherubim of glory overshadowing the mercy–seat; concerning which things not it is now to speak in part.

diaglotnt@Hebrews:9:15 @ And on account of this of a covenant new a mediator he is, so that of a death having taken place, for a redemption of the under the first covenant transgressions, the promise might receive those having been called of the age–lasting inheritance.

diaglotnt@Hebrews:9:16 @ Where for a covenant, death necessary to be produced of that having been appointed;

diaglotnt@Hebrews:9:25 @ Not indeed, that often he should offer himself, even as the high–priest goes into the holies every year with blood other;

diaglotnt@Hebrews:10:2 @ Otherwise not would they cease to be offered, because that no one to have longer a consciousness of sins those publicly serving, once having been cleansed?

diaglotnt@Hebrews:10:5 @ Therefore coming into the world, he says: Sacrifice and offering not thou didst desire, a body but thou didst provide for me;

diaglotnt@Hebrews:10:18 @ Where now forgiveness of these, no longer offering for sin.

diaglotnt@Hebrews:10:19 @ Having therefore, brethren, confidence for the entrance of the holies by the blood of Jesus,

diaglotnt@Hebrews:10:24 @ and we should bear in mind each other for an excitement of love and of good works,

diaglotnt@Hebrews:10:25 @ not leaving off the assembling together of ourselves, as a custom with some, but exhorting; and by much more, by so much you see drawing near the day.

diaglotnt@Hebrews:10:35 @ Not do you cast away therefore the confidence of you, which has a reward great.

diaglotnt@Hebrews:11:4 @ In faith more sacrifice Abel than Cain offered to the God, through which he was attested to be righteous, testifying on the gifts of him of the God; and through her having died yet speaks.

diaglotnt@Hebrews:11:8 @ In faith being called Abraham was obedient to go forth into the place, which he was about to receive for an inheritances, and he went forth, not knowing where he was going.

diaglotnt@Hebrews:11:11 @ In faith also herself Sarah power for a laying down of seed received, even beyond a proper time of life, since faithful she regarded the one promising.

diaglotnt@Hebrews:11:12 @ Therefore even from one were born, and these things having been dead, like the stars of the heaven for the multitude, and like the sand that by the shore of the sea the innumerable,

diaglotnt@Hebrews:11:16 @ now but a better they long after, this is, heavenly. Therefore not is ashamed of them the God, a God to be called of them; he prepared for for them a city.

diaglotnt@Hebrews:11:25 @ rather choosing to suffer evil with the people of the God, than for a season to have of sin enjoyment;

diaglotnt@Hebrews:11:32 @ And what further may I say? Will fail for me relating the time concerning Gideon, Barak also and Samson, and Jepthah, David also and Samuel, and the prophets;

diaglotnt@Hebrews:11:35 @ received women from a resurrection the dead ones of themselves; others but were beaten to death, not having accepted the redemption, so that a better resurrection they might obtain.

diaglotnt@Hebrews:11:36 @ Others but of mockings and of scourges a trial received, further but of bonds and of imprisonment;

diaglotnt@Hebrews:12:1 @ Therefore also we, such having surrounding us a cloud of witnesses, encumbrance having laid aside every, and the close–girding sin, by means of patient endurance we should run the being laid out for us course;

diaglotnt@Hebrews:12:5 @ and you have forgotten the exhortation, which with you as with sons reasons: O son of me, not do not slight discipline of Lord, neither be thou discouraged by him being reproved;

diaglotnt@Hebrews:12:7 @ If discipline you endure, as with sons with you deals the God; any for is son, whom not disciplines a father?

diaglotnt@Hebrews:12:9 @ Then those indeed of the flesh of us fathers we have disciplinarians, and we reverenced; not by much more shall we be submissive to the Father of the spirits, and we shall live?

diaglotnt@Hebrews:12:11 @ All but discipline as to indeed that being present not seems of joy to be but of grief; afterwards but fruit peaceful to those through her having been trained it returns of righteousness.

diaglotnt@Hebrews:12:12 @ Therefore the having been wearied hands and the having been enfeebled knees do you brace up;

diaglotnt@Hebrews:12:13 @ and paths level do you make for the feet of you, so that not the lame may be turned out, may be healed but rather.

diaglotnt@Hebrews:12:17 @ You know for, that even afterwards wishing to inherit the blessing, he was rejected; for a change of mind for a place not he found, through with tears having earnestly sought her.

diaglotnt@Hebrews:12:28 @ Therefore kingdom unshaken receiving, may we hold fast favor, by means of which we may serve acceptably to the God, with reverence and piety.

diaglotnt@Hebrews:13:1 @ The brotherly love let continue.

diaglotnt@Hebrews:13:3 @ Be you mindful of the prisoners, as if having been bound together; of those being ill–treated, as also yourselves being in body.

diaglotnt@Hebrews:13:12 @ Therefore also Jesus, so that he might sanctify through the own blood the people, outside of the gate suffered.

diaglotnt@Hebrews:13:14 @ not for we have here abiding a city, but the one being about to come we seek.

diaglotnt@Hebrews:13:15 @ Through him therefore may we offer a sacrifice of praise continually to the God, this is, fruit of lips ascribing praise to the name of him.

diaglotnt@Hebrews:13:20 @ The now God of the peace, the one having led up out of dead ones the shepherd of the sheep the great by blood of a covenant age–lasting, the Lord of us Jesus,

diaglotnt@Hebrews:13:21 @ knit together you in every work good, in order the to do the will of him; doing in you the well–pleasing thing in presence of himself, through Jesus Anointed; to whom the glory for the ages of the ages; so be it.

diaglotnt@Hebrews:13:23 @ You know the brother Timothy having been sent away, with whom, if quickly he comes, I shall see you.

diaglotnt@James:1:9 @ Let boast but the brother the humble in the humiliation of himself;

diaglotnt@James:1:11 @ Rose for the sun with the according heat, and withered the grass, and the flower of it fell off, and the beauty of the face of it perished; thus also the rich man in the ways of himself will fade away.

diaglotnt@James:1:17 @ Every gift good, and every gift perfect, from above is coming down from of the Father of the lights, with whom not one change, or of turning a shade;

diaglotnt@James:1:19 @ Therefore, brethren of me beloved ones, let be every man quick in order that to have heard, slow in order that to have spoken, slow in order to wrath.

diaglotnt@James:1:21 @ Therefore putting away all filthiness and superabundance of badness, in meekness receive you the implanted word, that being able to save the lives of you.

diaglotnt@James:1:27 @ Religion pure and undefiled with the God and Father, this is, to oversee orphans and widows in the affliction of them, unspotted himself to keep from the world.

diaglotnt@James:2:3 @ and you should look on the one wearing the robe the splendid, and you should say: Thou sit here honorably; and to the poor man you should say: Thou stand there, or sit thou here under the footstool of me;

diaglotnt@James:2:15 @ If but a brother or a sister naked ones should be, and wanting may be of the daily food,

diaglotnt@James:2:21 @ Abraham the father of us not by works was made righteous, having brought up Isaac the son of himself to the altar?

diaglotnt@James:2:25 @ In like manner and also Rahab the harlot not by works was justified, having received the messengers, and by another way having sent out?

diaglotnt@James:3:1 @ Not many teachers become you, brethren of me, knowing, that greater condemnation we shall receive.

diaglotnt@James:3:4 @ Lo, also the ships, so great being, and by violent winds being driven, are turned about by a very small helm, wherever the will of the one steering pleases.

diaglotnt@James:3:9 @ By her we bless the God and Father, and by her we curse the men those according to a likeness of God having been made;

diaglotnt@James:3:12 @ Not is able, brethren of me, a fig tree olives to produce, or a vine figs? thus neither salt sweet to make water.

diaglotnt@James:3:16 @ Where for rivalry and strife, there disorder and every foul deed.

diaglotnt@James:4:4 @ Adulterers and adulteresses, not know you, that the friendship of the world enmity of the God is? whoever therefore may wish a friend to be of the world, an enemy of the God is rendered.

diaglotnt@James:4:6 @ Greater but it gives favor; therefore is says: The God to haughty ones sets himself in opposition, to lowly ones but he gives favor.

diaglotnt@James:4:7 @ Be you subject therefore to the God; be opposed to the accuser, and he will flee from you;

diaglotnt@James:4:11 @ Not speak you evil of each other, brethren; the one speaking evil of a brother, and judging the brother of himself, speaks evil of law, and judges law, if but law thou judgest not thou art a doer of law, but a judge.

diaglotnt@James:4:12 @ One is the lawgiver and judge, the one being able to save and to destroy; thou but who art thou who judgest the other?

diaglotnt@James:4:13 @ Come now those saying: To–day and to–morrow we may go into this the city, and we may stay there a year one, and may trade, and may acquire gain;

diaglotnt@James:4:17 @ Knowing therefore right to do, and not doing sin to him it is.

diaglotnt@James:5:9 @ Not murmur you against each other, brethren, so that not you may be judged; lo, the judge before the doors has been standing.

diaglotnt@James:5:12 @ Above all things but, brethren of me, not do you swear neither the heaven, nor the earth, nor other any oath; let be but of you the yes, yes, and the no, no; so that not under judgment you may fall.

diaglotnt@James:5:16 @ Confess you to each other the faults, and pray you on behalf of each other, so that you may be healed; greatly prevails a prayer of a just being operative.

diaglotnt@James:5:18 @ and again he prayed, and the heaven rain gave, and the earth put forth the fruit of herself.

diaglotnt@1Peter:1:2 @ according to foreknowledge of God a Father, in sanctification of spirit, for obedience and sprinkling of blood of Jesus Anointed; favor to you and peace may be multiplied.

diaglotnt@1Peter:1:3 @ Blessed the God and Father of the Lord of us Jesus Anointed, that according to the great of himself mercy having begotten us to a hope of life through a resurrection of Jesus Anointed, out of dead ones,

diaglotnt@1Peter:1:4 @ to an inheritance incorruptible and undefiled and unfading, having been kept in heavens for you,

diaglotnt@1Peter:1:13 @ Therefore having girded up the loins of the minds of you, being vigilant, perfectly do you hope for the being brought to you gift in a revelation of Jesus Anointed;

diaglotnt@1Peter:1:17 @ And if a Father you call on him without respect of persons judging according to the of each work, in fear the of the sojourning of you time pass you;

diaglotnt@1Peter:1:18 @ knowing, that not by corruptible things, by silver or by gold you were bought off from the foolish of you conduct handed down from your fathers,

diaglotnt@1Peter:1:22 @ The lives of you having been purified in the obedience of the truth through spirit to brotherly kindness unfeigned, out of a pure heart each other love you intensely;

diaglotnt@1Peter:1:24 @ Because all flesh like grass, and all glory of her like a flower of grass; withered the grass and the flower of it fell off;

diaglotnt@1Peter:2:1 @ Having put away therefore all malice and all guile and hypocrisies and envies and all evil–speakings,

diaglotnt@1Peter:2:7 @ To you therefore the honor to those believing to disbelieving but, a stone which rejected those building, this became for a head of a corner, and a stone of stumbling, and a rock of offence;

diaglotnt@1Peter:2:13 @ Be you subject therefore to every human creation on account of the Lord; whether to a king, as being pre–eminent;

diaglotnt@1Peter:2:17 @ All do you honor; the brotherhood do you love; the God do you fear; the king do you honor.

diaglotnt@1Peter:2:25 @ You were for as sheep going astray; but have turned back now to the shepherd and guardian of the lives of you.

diaglotnt@1Peter:3:6 @ as Sarah hearkened to the Abraham, lord, him calling, of her you became children, doing good and not fearing not one terror.

diaglotnt@1Peter:3:9 @ not returning evil on account of evil, or reviling on account of of reviling; on the contrary but invoking blessings; knowing, that for this you were called, so that a blessing you may inherit.

diaglotnt@1Peter:3:11 @ let him turn away from evil, and let him do good; let him seek peace, and let him pursue her.

diaglotnt@1Peter:3:14 @ But if even you suffer because of righteousness, happy ones. The but fear of them not do you fear, neither should you troubled;

diaglotnt@1Peter:4:7 @ All things but the end has approached; be you of same mind therefore, and be you vigilant in the prayers.

diaglotnt@1Peter:4:9 @ hospitable towards each other, without murmurings;

diaglotnt@1Peter:4:10 @ each one as received a free–gift, for others it serving, as good stewards of manifold favor of God.

diaglotnt@1Peter:4:18 @ and if the just one scarcely is safe, the impious one and sinner where will appear?

diaglotnt@1Peter:4:19 @ therefore also those suffering according to the will of the God, as to a faithful creator let commit the lives of themselves in doing good.

diaglotnt@1Peter:5:3 @ nor as being lords of the heritages, but patterns being of the flock;

diaglotnt@1Peter:5:4 @ and having been manifested of the chief shepherd, you will obtain the unfading of the glory crown.

diaglotnt@1Peter:5:5 @ In like manner younger ones be you subject to seniors; all but to each other being subject, the humility be you clothed with; because the God to haughty ones is in opposition, to lowly ones but he gives favor.

diaglotnt@1Peter:5:6 @ Be you humbled therefore under the mighty hand of the God, so that you he may exalt in a season;

diaglotnt@1Peter:5:9 @ to whom be you opposed steadfast ones in the faith, knowing, the same kinds of the sufferings by the in world brotherhood to be fully endured.

diaglotnt@1Peter:5:12 @ By means of Silvanus to you of the faithful a brother, as I think, in a few I have written, exhorting and strongly testifying this to be true favor of the God, in which you have stood.

diaglotnt@1Peter:5:14 @ Salute you each other with a kiss of love. Peace to you to all those in Anointed Jesus.

diaglotnt@2Peter:1:7 @ to and the piety the brotherly–kindness, to and the brother–kindness the love.

diaglotnt@2Peter:1:10 @ Therefore rather, brethren, do you earnestly strive sure of you the calling and election to make; these things for doing not not you may fail at any time.

diaglotnt@2Peter:1:12 @ Therefore not I will neglect always you to remind concerning these things, although knowing, and being established in the present truth.

diaglotnt@2Peter:1:17 @ Having received for from God a Father honor and glory, from a voice having been brought to him of this kind by the magnificent glory: This is the son of me the beloved, in whom I am delighted.

diaglotnt@2Peter:2:1 @ Were but even false prophets among the people, as also among you will be false teachers, who will privately introduce heresies of destruction, even the having bought them sovereign Lord denying, bring on themselves swift destruction;

diaglotnt@2Peter:2:5 @ and of old a world not he spared, but eighth Noah of righteousness a herald he kept safe a deluge to a world of impious one having brought;

diaglotnt@2Peter:2:11 @ where messengers in strength and power greater being, not bring against them from Lord a railing judgment;

diaglotnt@2Peter:2:13 @ receiving a reward of unrighteousness; a pleasure esteeming the in day luxury, spots and stains, revelling in the deceptions of themselves, feasting together with you,

diaglotnt@2Peter:3:4 @ and saying: Where is the promise of the presence of him? from of which for the fathers feel asleep, all things thus remains from a beginning of creation.

diaglotnt@2Peter:3:5 @ It escapes notice for them this being willing, that heavens were of old, and earth out of water and through water having been placed together, by the of the God word,

diaglotnt@2Peter:3:10 @ Will come but the day of Lord as a thief, in which the heavens with a rushing sound will pass away, elements and burning intensely will be dissolved, and earth and all in her works will be burned up.

diaglotnt@2Peter:3:11 @ Of these things therefore all being dissolved, what ones it behooves to be you in holy conduct and piety;

diaglotnt@2Peter:3:14 @ Therefore, beloved ones, these things looking for, do you diligently endeavor spotless and blameless by him to be found in peace,

diaglotnt@2Peter:3:15 @ and the of the Lord of us long–suffering, salvation do you reckon; as also the beloved of us brother Paul according to the to him having been given wisdom wrote to you,

diaglotnt@2Peter:3:17 @ You therefore, beloved ones, knowing before, be you on guard, so that not by the of the lawless ones deceit having been led away, you may fall from the own stability;

diaglotnt@1John:1:2 @ (and the life was manifested, and we have seen, and we bear testimony, and we declare to you the life the age–lasting, which was with the Father, and was manifested to us;)

diaglotnt@1John:1:3 @ what we have seen and we have heard, we declare to you, so that also you fellowship may have with us; indeed the fellowship and the our with the Father and with the son of him Jesus Anointed.

diaglotnt@1John:1:7 @ if but in the light we should walk, as he is in the light, fellowship we have with each other, and the blood of Jesus Anointed the son of him cleanses us from all sin.

diaglotnt@1John:2:1 @ Dear children of me, these things I write to you, so that not you may sin; and if any one should sin, a helper we have with the Father, Jesus Anointed a just one;

diaglotnt@1John:2:9 @ The one saying in the light to be, and the brother of himself hating, in the darkness he is till now.

diaglotnt@1John:2:10 @ The one loving the brother of himself, in the light abides, and a stumbling–block in him not is;

diaglotnt@1John:2:11 @ the but one hating the brother of himself, in the darkness is, and in the darkness walks, and not knows where he goes, because the darkness blinded the eyes of him.

diaglotnt@1John:2:13 @ I write to you, O fathers, because you have known him from a beginning; I write to you, O young men, because you have overcome the evil one; I write to you, children, because you have known the Father.

diaglotnt@1John:2:14 @ I wrote to you, O fathers, because you have known him from a beginning. I wrote to you, O young men, because strong ones you are, and the word of the God in you abides, and you have overcome the evil one.

diaglotnt@1John:2:15 @ Not do you love the world, not the things in the world. If any one should love the world, not is the love of the Father in him;

diaglotnt@1John:2:16 @ because all that in the world, the lust of the flesh, and the lust of the eyes, and the pomp of the life, not is from the Father, but from the world is.

diaglotnt@1John:2:21 @ Not I wrote to you, because not you know the truth, but because you know her, and because every lie from the truth not is.

diaglotnt@1John:2:22 @ Who is the lair, if not the one denying, that Jesus not is the Anointed one? this is the antichrist, the one denying the Father and the son.

diaglotnt@1John:2:23 @ Every one the denying the son, not even the Father has; the one confessing the son, also the Father has.

diaglotnt@1John:2:24 @ You therefore what heard from a beginning, in you let abide; if in you should abide what from a beginning you heard, also you in the son and in the Father will abide.

diaglotnt@1John:3:1 @ See you, what love has given to us the Father, so that children of God we should be called. On account of this the world not knows us, because not it knew him.

diaglotnt@1John:3:10 @ In this manifest is the children of the God and the children of the accuser. Every one the not doing righteousness, not is of the God, and the not one loving the brother of himself.

diaglotnt@1John:3:11 @ Because this is the message, which you heard from beginning, that we should love each other;

diaglotnt@1John:3:12 @ not as Cain of the evil one was, and killed the brother of himself; and on account of what killed he him? because the works of him evil was, those but of the brother of him righteous.

diaglotnt@1John:3:14 @ We know, that we have passed over from the death into the life, because we love the brethren; the not loving the brother, abides in the death.

diaglotnt@1John:3:15 @ Every one the hating the brother of himself, a man killer is; and we know, that every man killer not has life age–lasting in him abiding.

diaglotnt@1John:3:17 @ Who but may have the substance of the world, and may see the brother of himself need having, and may close the bowels of himself from him, how the love of the God abides in him?

diaglotnt@1John:3:23 @ And this is the commandment of him, that we should believe in the name of the son of him Jesus Anointed, and should love each other, as he gave commandment to us.

diaglotnt@1John:4:7 @ Beloved ones, we should love each other; because the love of the God is, and every one the loving, by the God has been begotten, and knows the God;

diaglotnt@1John:4:11 @ Beloved ones, if thus the God loved us, also we ought each other to love. God no one at any time has seen.

diaglotnt@1John:4:12 @ If we love each other, the God in us abides, and the love of him having been perfected it is in us.

diaglotnt@1John:4:14 @ And we have seen and we testify, that the Father sent forth the son a savior of the world.

diaglotnt@1John:4:20 @ If any one may say: That I love the God, and the brother of himself he may hate, a liar he is; the for not one loving the brother of himself, whom he has seen, the God, whom not he has seen, how is he able to love?

diaglotnt@1John:4:21 @ And this the commandment we have from him, that the one loving the God should love also the brother of himself.

diaglotnt@1John:5:16 @ If any one should see the brother of himself sinning a sin not to death, he shall ask, and he will give to him life, for those sinning not to death. It is a sin to death; not concerning that I say that he should ask.

diaglotnt@2John:1:1 @ The elder to a chosen Lady, and to the children of her, whom I love in truth, (and not I only; but also all those knowing the truth,)

diaglotnt@2John:1:3 @ will be with you favor, mercy, peace from God a Father, and from lord Jesus Anointed the son of the Father, in truth and love.

diaglotnt@2John:1:4 @ I rejoiced greatly, because I have found of the children of thee walking in truth, as a commandment we received from her Father.

diaglotnt@2John:1:5 @ And now I entreat thee, Lady, not as a commandment writing to thee new, but which we had from beginning, that we should love each other.

diaglotnt@2John:1:9 @ Every one the transgressing, and not abiding in the teaching of the Anointed, God not has; the one abiding in the teaching of the Anointed, this both the Father and the son has.

diaglotnt@3John:1:8 @ We therefore ought to receive the such like ones, that co–workers we may become in the truth.

diaglotnt@3John:1:12 @ Demetrius has been testified to by all, and by herself the truth; also we and testify, and you know, that the testimony of us true is.

diaglotnt@Jude:1:1 @ Judas, of Jesus Anointed a bond–servant, a brother and of James, to those in God a Father sanctified one and of Jesus Anointed preserved ones called ones;

diaglotnt@Jude:1:7 @ as Sodom and Gomorrah, and the about them cities, the like to them manner having committed fornication, and having gone away after flesh of another, are placed before an example, of fire age–lasting retributive justice are undergoing.

diaglotnt@Jude:1:12 @ These are in the love–feasts of you hidden rocks, feasting together without fear, themselves feeding; clouds without water, by winds being swept along; trees autumnal, unfruitful, twice having died, having been rooted;

Bible:
Filter: String:

[pBiblx2]
Wed Jun 26 09:05:23 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020