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mnt@Matthew:1:2 @ Abraham was the father of Isaac; Isaac was the father of Jacob; Jacob, of Judah and his brethren;

mnt@Matthew:1:6 @ And Jesse, of David the king. David (by Uriahs widow), was the father of Solomon;

mnt@Matthew:1:12 @ And after the carrying away into Babylon, Jechoniah became the father of Shealtiel; Shealtiel, of Zerubbabel;

mnt@Matthew:1:18 @ The birth of Jesus Christ took place in this way. After his mother, Mary, had been betrothed to Joseph, before they came together, she was found to be with child by the Holy Spirit.

mnt@Matthew:1:19 @ But Joseph her husband, because he was just a man and unwilling to disgrace her, was minded to put her away secretly.

mnt@Matthew:1:21 @ "Joseph, son of David, do not be afraid to take Mary your wife home, for what is begotten in her is by the Holy Spirit; and she will bear a son, and you are to call him Jesus, for he will save his people from their sins."

mnt@Matthew:1:25 @ but did not live with her until after the birth of her son, whom he called Jesus.

mnt@Matthew:2:1 @ After the birth of Jesus, which took place at Bethlehem in Judea, during the reign of King Herod, lo! certain Magi arrived in Jerusalem, saying.

mnt@Matthew:2:2 @ "Where is the new-born King of the Jews? For we have seen his star in the East, and are come to worship him."

mnt@Matthew:2:3 @ When King Herod heard this he was troubled, and all Jerusalem with him.

mnt@Matthew:2:4 @ So when he had gathered together all the chief priests and rabbis of the people, he began to inquire of them where the Christ was to be born.

mnt@Matthew:2:6 @ "And thou Bethlehem in the land of Judah, Thou are not least among the princes of Judah, For out of thee shall come a ruler Who shall shepherd my people, Israel."

mnt@Matthew:2:7 @ Thereupon Herod sent secretly for the Magi, and found out from them the time when the star appeared.

mnt@Matthew:2:9 @ The Magi listened to the king, and went on their way, and lo! the star which they had seen in the east led them until it came and stood over the place where the young child was.

mnt@Matthew:2:11 @ When they had entered the house, they saw the child with Mary, his mother, and opening their treasure-chests they gave him gifts, gold and frankincense and myrrh.

mnt@Matthew:2:12 @ But because they were forbidden by God in a dream to go back to Herod, they returned to their own country by another route.

mnt@Matthew:2:13 @ When they were gone an angel of the Lord appeared to Joseph in a dream, saying; "Rise! Take the young child and his mother and flee into Egypt, and there remain until I bring you word; for Herod intends to make a search for the child, in order to put him to death."

mnt@Matthew:2:14 @ So Joseph arose, took the child and his mother, by night, and departed to Egypt.

mnt@Matthew:2:15 @ There he remained until the death of Herod, in order that the word of the Lord through the prophet might be fulfilled, which says, Out of Egypt I called my son.

mnt@Matthew:2:16 @ As soon as Herod saw that he had been mocked by the Magi, he was furious. He sent and put to death all the boys in Bethlehem and all the neighborhood who were two years old or under, in accordance with the date which he had ascertained from the Magi.

mnt@Matthew:2:18 @ A voice was heard in Ramah, Weeping and lamentation- Rachel weeping for her children, Inconsolable, because they were no more!

mnt@Matthew:2:19 @ But after Herods death an angel of the Lord appeared in a dream to Joseph in Egypt,

mnt@Matthew:2:20 @ saying, "Rise! Take the child and his mother, and came into the land of Israel, for those who were seeking the life of the child are dead."

mnt@Matthew:2:21 @ So he rose and took the child and his mother, and came into the land of Israel.

mnt@Matthew:2:22 @ But when he heard that Archelaus was reigning in Judea in place of his father, Herod, he was afraid to go there; and being warned of God in a dream, he withdrew into Galilee and settled in a town called Nazareth,

mnt@Matthew:3:4 @ This Johnwore a garment of camels hair, and a leather belt around his waist, and his food was locusts and wild honey.

mnt@Matthew:3:9 @ And do not presume to say to yourselves, We have Abraham as our father-I tell you that out of these very stones God is able to raise up descendants for Abraham.

mnt@Matthew:3:10 @ And already the axe is lying at the roots of the trees. Any tree, therefore, that does not bear good fruit is cut down and cast into the fire.

mnt@Matthew:4:18 @ And as he was walking by the see of Galilee, he saw two brothers- Simon who is called Peter, and Andrew, his brother-casting their net into the sea, for they were fishermen.

mnt@Matthew:4:19 @ "Come, follow me," said Jesus, "And I will make you fishers of men."

mnt@Matthew:4:21 @ As he went farther on he saw two other brothers, Jamesthe son of Zebedee, and Johnhis brother, in the boat with Zebedee their father, mending their nets, and he called them.

mnt@Matthew:4:22 @ They immediately left the boat and their father, and followed him.

mnt@Matthew:5:5 @ "Blessed are the gentle, for they shall inherit the earth."

mnt@Matthew:5:16 @ "So let your light shine before men that they may see good you do, and give glory to your Father who is in heaven.

mnt@Matthew:5:19 @ "So whoever breaks one of these least commandments, and teaches others to break them, will be least in the kingdom of heaven. But he who keeps them and teaches them, he will be called great in the kingdom of heaven.

mnt@Matthew:5:22 @ but I say to you that he who becomes angry with his brother shall be liable to condemnation by the court; and he who says to his brother Raca, shall be liable to condemnation by the Sanhedrin, while he who curses his brother shall be liable to the Gehenna of Fire.

mnt@Matthew:5:23 @ "If therefore when you are offering your gift upon the altar, and there remember that your brother has a grievance against you,

mnt@Matthew:5:24 @ "leave there your gift before the altar, and go and make friends with your brother, first of all; then come and offer your gift.

mnt@Matthew:5:26 @ "I tell you truly that you would certainly not get out from there until you had paid back the last cent.

mnt@Matthew:5:28 @ But I say to you that whoever looks with lust at a woman has already committed adultery with her in his heart.

mnt@Matthew:5:31 @ "It was also said, "Whoever divorces his wife must give her a bill of separation.

mnt@Matthew:5:32 @ But I tell you that anyone who divorces his wife, except on the ground of unchastity, makes her an adulteress, and whoever marries her when so divorced, commits adultery.

mnt@Matthew:5:34 @ "But I say to you, swear not at all; neither by the sky, for it is Gods throne;

mnt@Matthew:5:39 @ "But I tell you not to retaliate the injury; but whoever strikes you on the right cheek, turn the other to him also;

mnt@Matthew:5:45 @ "So you will become sons of your heavenly Father; for he makes his sun to rise upon sinners as well as saints, and sends rain upon the unjust and the just.

mnt@Matthew:5:47 @ "Even the tax-gatherers do that, do they not? And if you show courtesy to your brother only, what are you doing more than others? Even the Gentiles do that, do they not?

mnt@Matthew:5:48 @ "You then must be perfect, as your heavenly Father is perfect."

mnt@Matthew:6:1 @ "Be careful not to do your good deeds in the sight of men, in order to be observed by them. If you do, you have no reward with your heavenly Father.

mnt@Matthew:6:4 @ "so that your alms may be in secret; and your Father who sees in secret will reward you openly.

mnt@Matthew:6:6 @ "But you, when you pray, go into your own room and shut your door; pray to your Father who is in secret, and your Father who sees in secret will reward you.

mnt@Matthew:6:8 @ "Do not be like them, for your Father knows what you need before you ask him.

mnt@Matthew:6:9 @ "So pray in this way. "Our Father who art in heaven, May thy name be hallowed,

mnt@Matthew:6:14 @ "For if you forgive men their offenses against you, your heavenly Father will forgive you also;

mnt@Matthew:6:15 @ "but if you do not forgive men your offenses, neither will your heavenly Father forgive you your offenses.

mnt@Matthew:6:18 @ "so that he may not appear to men to be fasting, but to his Father who is in secret; and his Father who sees in secret will reward him.

mnt@Matthew:6:19 @ "Store up for yourselves no treasures on earth, where moth and rust consume, and where thieves break through and steal;

mnt@Matthew:6:20 @ "but store up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves do not break through nor steal.

mnt@Matthew:6:21 @ "For wherever your treasure is, there will your heart be also.

mnt@Matthew:6:22 @ "The lamp of the body is the eye. Therefore if your eye is sound, your whole body will be well lighted;

mnt@Matthew:6:24 @ "No slave can serve two masters, for either he will hate the one and love the other, or he will pay heed to the one and despise the other. You cannot be the slaves both of God and of gold.

mnt@Matthew:6:26 @ "Behold! the birds in the sky! They neither sow, nor reap, nor gather into barns, yet your heavenly Father feeds them; and are not you worth more than they?

mnt@Matthew:6:28 @ "Why be anxious then about clothing? Consider the lilies of the field, how they grow. They toil not, neither do they spin.

mnt@Matthew:6:32 @ "For all these are things that the Gentiles are eagerly seeking; for your heavenly Father knows that you have need of them all.

mnt@Matthew:7:2 @ "for with what judgment you judge, you will be judged, and in what measure you measure, others will measure to you.

mnt@Matthew:7:3 @ "And why do you look at the mote in your brothers eye, and fail to notice the beam which is in your own eye?

mnt@Matthew:7:4 @ "Or how will you say to your brother, Permit me to remove the mote from your eye, when, behold, the beam is in your own eye?

mnt@Matthew:7:5 @ "Hypocrite! First cast out the beam from your own eye, and then you will see clearly how to cast the mote out of your brothers eye.

mnt@Matthew:7:9 @ "What man of you is there who, when his son asks a loaf, will give him a stone?

mnt@Matthew:7:11 @ "If you then, evil as you are, know how to give good gifts to your children, how much more will your heavenly Father give good gifts to those who ask him?

mnt@Matthew:7:12 @ "Therefore everything that you would have men do to you, do you also the same to them; for this is the Law and the Prophets.

mnt@Matthew:7:16 @ "By their fruits you will know them. Are grapes gathered of thorns, or figs of thistles?

mnt@Matthew:7:18 @ "A good tree cannot bear bad fruit; neither can a worthless tree bear good fruit.

mnt@Matthew:7:21 @ "Not everyone who says to me, Lord, Lord, will enter into the kingdom of heaven, but he who does the will of my Father who is in heaven.

mnt@Matthew:8:9 @ "For I myself also am a man under authority, and I have soldiers under me. To one man I say Go, and he goes; to another,Come, and he comes; and to my slave, Do this, and he does it."

mnt@Matthew:8:12 @ "but the sons of the kingdom will be cast out into the outer darkness; there will be the wailing and the gnashing of teeth."

mnt@Matthew:8:14 @ When Jesus came into Peters house, he found his wifes mother prostrated with fever.

mnt@Matthew:8:15 @ He touched her hand, and the fever left her; and she arose and waited upon him.

mnt@Matthew:8:18 @ When Jesus saw the great crowds about him, he had given directions to cross to the other side,

mnt@Matthew:8:19 @ when a Scribe came up and said to him, "Teacher, I will follow you wherever you go!"

mnt@Matthew:8:20 @ "Foxes have their holes," answered Jesus, "and wild birds their roosting-places, but the Son of man has not where to lay his head."

mnt@Matthew:8:21 @ Another of his disciples said to him, "Lord, allow me first to go and bury my father,"

mnt@Matthew:8:26 @ "Why are you afraid?" he said, "you men of little faith!" Then he rose and rebuked the winds and the sea, and there came a great calm.

mnt@Matthew:8:28 @ When he arrived on the other side, in the country of the Gadarenes, he was met by two demoniacs who were coming out of the tombs. They were so violently fierce that no one dared pass along that road.

mnt@Matthew:8:30 @ Now there was, at some distance from them, a herd of many swine feeding;

mnt@Matthew:8:31 @ and the demons began entreating him. "If you are driving us out," they said, "send us into the herd of swine."

mnt@Matthew:8:32 @ He answered, "Go!" So they came out of the men, and went into the swine, and behold! the entire herd rushed headlong down from the cliff into the sea, and perished in the water.

mnt@Matthew:8:33 @ The swineherds fled. They went away into the city and told all about it, and what had befallen the demoniacs.

mnt@Matthew:9:2 @ And here they brought to him a paralytic lying on a bed. When Jesus saw their faith he said to the paralytic, "Courage, son, your sins are forgiven."

mnt@Matthew:9:10 @ And he rose and followed him. And while he was at table in Matthews house, there came many tax-gatherers and sinners, and they dined with Jesus and his disciples.

mnt@Matthew:9:11 @ When the Pharisees saw it, they kept saying to his disciples, "Why does your Teacher eat with the tax-gatherers and sinners?"

mnt@Matthew:9:18 @ As he was saying these words to them, a ruler came up and knelt before him, saying. "My daughter has just died; but come, put your hand upon her, and she will live."

mnt@Matthew:9:21 @ For she said to herself, "If only I can touch his cloak, I shall be cured."

mnt@Matthew:9:22 @ But Jesus turned and saw her and said, "Be of good courage, daughter, your faith has healed you." And the woman was healed from that hour.

mnt@Matthew:9:25 @ When, however, the crowd had been driven out, he went in and took her hand, and the little girl woke up.

mnt@Matthew:9:36 @ And when he saw the crowds he had compassion on them because they were distressed and fainting, like sheep without a shepherd.

mnt@Matthew:9:38 @ "therefore beseech the Lord of the harvest to thrust forth laborers into his harvest field."

mnt@Matthew:10:2 @ These are the names of the apostles (missionaries). First, Simon who is called Peter, and Andrew, his brother; Jamesthe son of Zebedee, and John, his brother;

mnt@Matthew:10:3 @ Philip and Bartholomew; Thomas, and Matthew, the tax-gatherer; James, the son of Alphaeus, and Lebbaeus, whose surname is Thaddeus;

mnt@Matthew:10:6 @ "but rather be on your way to the lost sheep of the house of Israel.

mnt@Matthew:10:11 @ "Into whatever city or town you enter, inquire for some worthy person there, and stay with him until you leave.

mnt@Matthew:10:20 @ "For it will not be you who is speaking, but the Spirit of your Father who speaks in you.

mnt@Matthew:10:21 @ "And brother will betray brother to death, and a father his child; and children will rise up against their parents and put them to death.

mnt@Matthew:10:24 @ "A pupil is not above his teacher, nor a slave above his masters.

mnt@Matthew:10:25 @ "It is enough for the pupil to fare like his teacher, and the slave like his master. If they called the master of the house Beelzebub, how much more, the members of his household.

mnt@Matthew:10:26 @ "So do not fear them; for there is nothing concealed which shall not be revealed, nor anything secret which shall not become known.

mnt@Matthew:10:28 @ "Do not be afraid of those who kill the body, but cannot kill the soul; but fear rather him who can destroy both soul and body in Gehenna.

mnt@Matthew:10:29 @ "Are not two sparrows sold for a half-penny? Yet not one of them will fall to the ground without your father.

mnt@Matthew:10:32 @ "Every one, then, who will confess me before men, I also will confess before my Father who is in heaven.

mnt@Matthew:10:33 @ "But whoever disowns me before men, I also will disown before my Father who is in heaven.

mnt@Matthew:10:35 @ "For I came to set "a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law;

mnt@Matthew:10:37 @ "He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me;

mnt@Matthew:11:11 @ "In solemn truth I tell you that there has not arisen among those born of women a greater than Johnthe Baptist; yet one of the least in the kingdom of heaven is greater than he.

mnt@Matthew:11:16 @ "To what shall I compare this generation? It is like little children sitting in the market-place, who call to the other children,

mnt@Matthew:11:18 @ "For Johncame neither eating nor drinking, and they said, He has a demon;

mnt@Matthew:11:19 @ and the Son of man came eating and drinking, and they say, Lo, a glutton and a wine-drinker, a friend of tax-gatherers and sinners! Nevertheless, Wisdom is justified by her deeds."

mnt@Matthew:11:25 @ At that time Jesus answered and said. "I praise thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and wary, and hast revealed them to the children.

mnt@Matthew:11:26 @ "Even so, Father, for so it seemed good in thy sight.

mnt@Matthew:11:27 @ "Everything has been handed over to me by my Father; neither does any one know the Son, except the Father, nor any one know the Father except the Son, and those to whom the Son chooses to reveal Him.

mnt@Matthew:12:4 @ "How he went into the House of God, and there they ate the loaves of the Presence, which neither he nor his men were permitted to eat, but the priests only?

mnt@Matthew:12:6 @ "But I tell you that One is here who is greater than the temple.

mnt@Matthew:12:9 @ As he passed along he went into their synagogue, and there he saw a man with a withered hand.

mnt@Matthew:12:11 @ "Is there a man of you," he replied, "who has but a single sheep, who will not lay hold of it and lift it out, if it falls into a pit on the Sabbath Day?

mnt@Matthew:12:12 @ "And how much more is a man worth than a sheep? Therefore it is right to do good on the Sabbath."

mnt@Matthew:12:14 @ The man stretched it out, and it had become sound like the other. But when the Pharisees came out, they consulted together how they might destroy him.

mnt@Matthew:12:30 @ "He who is not with me is against me; and he who is not gathering with me, scatters.

mnt@Matthew:12:31 @ "Therefore I tell you that every sin and blasphemy shall be forgiven men; but the blasphemy against the Holy Spirit shall not be forgiven.

mnt@Matthew:12:32 @ "And if any man say a word against the Son of man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in that which is to come.

mnt@Matthew:12:33 @ "Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for by its fruit the tree is known.

mnt@Matthew:12:38 @ Then some of the Scribes and Pharisees accosted him. "Teacher," they said, "we want to see some sign from you."

mnt@Matthew:12:41 @ "The men of Nineveh will stand up in the Judgment with this generation and condemn it, because they repented under the preaching of Jonah, and lo! a greater than Jonah is here!

mnt@Matthew:12:42 @ "The Queen of the South will rise in the judgment with this generation, and condemn it, because she came from the ends of the earth to listen to the wisdom of Solomon; and lo! a greater than Solomon is here!

mnt@Matthew:12:45 @ "Then it goes and brings with it seven other spirits worse than itself; and they enter in and dwell there. And the last state of that man is worse than the first. So shall it be with this wicked generation."

mnt@Matthew:12:46 @ While he was still talking to the crowd, his mother and brothers were standing outside, desiring to speak to him.

mnt@Matthew:12:47 @ So some one told him, "Your mother and brothers are standing outside, and wanting to speak to you."

mnt@Matthew:12:48 @ But he answered the man who told him, "Who is my mother and who are my brothers?"

mnt@Matthew:12:50 @ "Behold my mother and my brothers! For whoever does the will of my Father in heaven, is my brother and sister and mother."

mnt@Matthew:13:2 @ and such a great crowd gathered about him that he got into a boat and sat in it, while all the crowd stood on the beach.

mnt@Matthew:13:5 @ Some fell on rocky ground where there was not much earth. Now because it had no depth of soil, it sprang up at once;

mnt@Matthew:13:6 @ but when the sun rose it was scorched, and withered away because it had no root.

mnt@Matthew:13:24 @ He told them another parable. "The kingdom of heaven," he said, "is like a man who sowed good seed in his field;

mnt@Matthew:13:30 @ "Let both grow together until harvest, and at harvest-time I will tell the reapers to first gather the tares and tie them in bundles for burning, but to bring all the wheat into my store-house."

mnt@Matthew:13:31 @ He set forth to them another parable, saying. "The kingdom of heaven is like a mustard-seed which a man took and planted in his field.

mnt@Matthew:13:32 @ "This is indeed the smallest of seeds, but when it is grown it is greater than any herb, and becomes a tree, so that the winged things of the sky come and roost in its branches."

mnt@Matthew:13:33 @ He told them another parable. He said, "The kingdom of heaven is like leaven which a woman took and hid in three measures of flour, until the whole was leavened."

mnt@Matthew:13:40 @ "Just as the weeds are collected together and burnt with fire, so will it be at the end of the age.

mnt@Matthew:13:41 @ "The son of man will send forth his angels, and they will gather out of his kingdom all hindrances, and whoever practises iniquity,

mnt@Matthew:13:42 @ "and will throw them into the fiery furnace. There will be the weeping and the gnashing of teeth.

mnt@Matthew:13:43 @ "And then shall the just shine forth like the sun in the kingdom of their Father. Let him who has ears to hear, listen!

mnt@Matthew:13:47 @ "Again, the kingdom of heaven is like a net that was cast into the sea and gathered fish of every kind.

mnt@Matthew:13:50 @ "There shall be the weeping and the gnashing of teeth.

mnt@Matthew:13:54 @ and came into his own country, where he continued teaching the people in their synagogues, until they were amazed. "Where did he get such wisdom?" they said, "and such wondrous powers?

mnt@Matthew:13:55 @ "Is not this the carpenters son? Is not his mother called Mary? and his brothers Jamesand Joseph and Simon and Judas?

mnt@Matthew:13:56 @ "Are not his sisters all living among us? Where, then, did he get all these powers?"

mnt@Matthew:13:57 @ This kept them from believing in him. Wherefore Jesus said, "A prophet is not without honor except in his own country and among his own family."

mnt@Matthew:13:58 @ And he did no mighty works there, because of their lack of faith.

mnt@Matthew:14:1 @ Just then Herod, the Tetrarch, heard of Jesus fame, and said to his courtiers.

mnt@Matthew:14:3 @ For Herod had apprehended John, shackled him, and thrust him into prison on account of Herodias, his brother Philips wife,

mnt@Matthew:14:4 @ because Johnkept telling him, "It is not right for you to have her."

mnt@Matthew:14:6 @ But when Herods birthday, the daughter of Herodias danced before the company,

mnt@Matthew:14:7 @ and so pleased Herod that he promised with an oath to give her whatever she asked for.

mnt@Matthew:14:8 @ So, prompted by her mother, the girl said, "Give me at once, upon a dish, the head of Johnthe Baptist."

mnt@Matthew:14:9 @ The king was displeased because of this, but because of his oaths and his guests he ordered it to be given her.

mnt@Matthew:14:11 @ the head was brought on a dish, and given to the young girl, who took it to her mother.

mnt@Matthew:14:17 @ "We have nothing here," they replied, "except five loaves and two fishes."

mnt@Matthew:14:18 @ "Bring them here to me," said Jesus.

mnt@Matthew:14:22 @ Then he made his disciples get aboard the boat and precede him to the other side, while he sent away the crowds.

mnt@Matthew:14:23 @ After he had sent the crowds away, he went up into the mountain alone, to pray. When night came he was there alone.

mnt@Matthew:15:4 @ "For God said, Honor your father and mother, and, Let him who reviles father or mother be put to death;

mnt@Matthew:15:5 @ but you say that whoever tells his father or mother, Whatever of mine might have been of service to you is dedicated to God,

mnt@Matthew:15:6 @ is in no way bound to honor his father. Thus do you make void the word of God by your tradition!

mnt@Matthew:15:13 @ "Any plant that my heavenly Father has not planted will be uprooted.

mnt@Matthew:15:14 @ "Let them alone. They are blind men leading the blind; and if one blind man leads another, both of them will fall into a ditch."

mnt@Matthew:15:22 @ Behold, there came to him a Canaanite woman of those parts. She wailed loudly, saying. "Pity me, Lord, thou Son of David! My daughter is possessed of an evil spirit."

mnt@Matthew:15:23 @ But he answered her not a word. Then the disciples came up and kept beseeching him. "Send her away," they said, "because she wails after us."

mnt@Matthew:15:28 @ Then Jesus answered her. "O woman, great is your faith. It shall be for you even as you desire." And from that hour her daughter was healed.

mnt@Matthew:15:29 @ On leaving that place Jesus went along the shore of the Sea of Galilee; and after climbing a hill, took his seat there.

mnt@Matthew:15:30 @ Great crowds came to him, bringing the crippled, the blind, the maimed, the dumb, and many others. They laid them at his feet and he healed them;

mnt@Matthew:15:33 @ "In a lonely place like this," asked the disciple. "where can we get bread enough to satisfy such a crowd?"

mnt@Matthew:15:37 @ And all ate and were satisfied, and of the fragments that remained they gathered seven large basketfuls.

mnt@Matthew:16:2 @ In answer he said. "In the evening you say, It will be fine weather, for the sky is red as fire;

mnt@Matthew:16:5 @ When his disciples reached the other side of the lake, they had forgotten to bring bread.

mnt@Matthew:16:14 @ They replied, "Some say Johnthe Baptist;others, however, say that He is Elijah;others, Jeremiah, or One of the Prophets."

mnt@Matthew:16:17 @ "Blessed are you, Simon, Son of Jonah," said Jesus; "for flesh and blood have not revealed this to you, but my Father who is in heaven!

mnt@Matthew:16:18 @ "Moreover I say to you that you are Petros (a rock), and on this petra (rock) I will build my church, and the gates of Hades shall not prevail against her.

mnt@Matthew:16:27 @ For the Son of man is about to come in the glory of his Father, and his angels with him, and then will he reward each one in accordance with his actions.

mnt@Matthew:16:28 @ Solemnly I tell you, some of those who are standing here shall not taste death, till they have seen the Son of man coming in his kingdom.

mnt@Matthew:17:1 @ Six days later Jesus took with him Peter and Jamesand his brother John, and led them up a high mountain, by themselves apart.

mnt@Matthew:17:2 @ Here he was transfigured before them; his face shone like the sun, and his garments became as white as the light.

mnt@Matthew:17:4 @ Then Peter said to Jesus. "Master, it is good that we are here! If you are willing I will make here three tents, one for you, one for Moses, and one for Elijah."

mnt@Matthew:17:17 @ In reply Jesus said. "O faithless and perverse generation, how long shall I be with you? How long shall I endure you? Bring him here to me!"

mnt@Matthew:17:19 @ Thereupon Jesus disciples came to him and asked him privately, "Why were we not able to cast it out?"

mnt@Matthew:17:24 @ As they came into Capernaum the collectors of the temple tax came to Peter and asked, "Does not your Teacher pay the temple tax?"

mnt@Matthew:18:4 @ "Whoever therefore will humble himself like this little child, is greatest in the kingdom of heaven;

mnt@Matthew:18:10 @ "See to it that you never despise one of these little ones, for I tell you that in heaven their angels do always behold the face of my Father in heaven.

mnt@Matthew:18:14 @ "Just so it is not the will of my Father in heaven that one of these little ones should perish.

mnt@Matthew:18:15 @ "If your brother sins against you, go and show him, between yourself and him alone. If he listens, you have won your brother.

mnt@Matthew:18:16 @ "But if he will not listen to you, take one or two others along, so that by the testimony of two or three witnesses every word may be established. If he will not listen to them, tell the church;

mnt@Matthew:18:17 @ "but if he will not heed the church, let him be to you as a Gentile or a tax-gatherer.

mnt@Matthew:18:19 @ "And again I tell you that if two of you on earth symphonize your praying concerning anything for which you have asked, it shall be done for you by my Father in heaven.

mnt@Matthew:18:20 @ "For wherever there are two or three gathered together in my name, there am I among them."

mnt@Matthew:18:21 @ Just then Peter came to him, and asked him, "Lord, how often shall my brother sin against me, and I forgive him? till seven times?"

mnt@Matthew:18:26 @ "Thereupon his slave threw himself on his knees before him, crying, "Have patience with me, and I will pay you all!

mnt@Matthew:18:31 @ "When therefore his fellow slaves saw what had happened, they were very angry; and they went and explained to their master all that had happened.

mnt@Matthew:18:35 @ "So will my heavenly Father do to you also, unless from your heart each one of you forgive his brother."

mnt@Matthew:19:2 @ A great multitude followed him, and he healed them there.

mnt@Matthew:19:5 @ "For this cause shall a man leave his father and his mother and shall cleave to his wife; and the two shall be one flesh?

mnt@Matthew:19:6 @ "Thus they are no longer two, but one. Therefore what God has joined together, let not man separate."

mnt@Matthew:19:7 @ They answered, "Why then did Moses command the husband to give her a written bill of divorce, and so to put her away?"

mnt@Matthew:19:9 @ "And I tell you that any man who divorces his wife for any cause except her unfaithfulness, and marries another woman, commits adultery."

mnt@Matthew:19:12 @ "For there are eunuchs who have been such from birth; others who have been made such by men; and others who have made themselves eunuchs for the sake of the kingdom of God. He who is able to receive this, let him receive it."

mnt@Matthew:19:16 @ But look! a certain man came up to him and asked, "Teacher, what good thing shall I do to inherit eternal life?"

mnt@Matthew:19:17 @ "Why do you ask me about what is good?" asked Jesus. "There is but One who is good. But if you want to enter into life, keep the commandments."

mnt@Matthew:19:19 @ "Honor thy father and thy mother; and, Thou shalt love thy neighbor as thyself."

mnt@Matthew:19:27 @ Whereupon Peter said to Jesus. "Look, Master, we have forsaken everything and followed you. Now what shall be our reward?"

mnt@Matthew:19:29 @ "And every one who has left houses, or brothers, or sisters, or father, or mother, or children, or lands, for my sake, shall many times as much, and fall heir to eternal life.

mnt@Matthew:20:3 @ "About nine oclock he went out and noticed some other workmen standing idle in the market-place;

mnt@Matthew:20:6 @ "When he went out about five oclock, he found others standing around, and said to them, "Why have you been standing here idle, all the day long?

mnt@Matthew:20:20 @ Then came to him the mother of the sons of Zebedee, with her sons, kneeling down and begging a favor of him.

mnt@Matthew:20:22 @ "None of you indeed shall drink," he answered, "but to sit at my right hand or at my left is not mine to grant, but belongs to those for whom it has been prepared by my Father."

mnt@Matthew:20:24 @ When the ten heard of this, they were indignant at the two brothers;

mnt@Matthew:21:2 @ "Go on into the village facing you, and at once you will find an ass tied, and her colt with her. Loose them and bring them to me.

mnt@Matthew:21:7 @ they led back the ass and her colt, and placed their cloaks on them.

mnt@Matthew:21:8 @ Then Jesus seated himself upon them, and most of the crowd kept spreading their cloaks on the road, and others began cutting branches off the trees, and spreading them in the road.

mnt@Matthew:21:12 @ Then Jesus entered into the Temple courts, and cast out all who were buying and selling there, and overturned the tables of the money- changers, and the seats of those who sold pigeons.

mnt@Matthew:21:17 @ So he left them and went outside the city, to Bethany, and spent the night there.

mnt@Matthew:21:19 @ and when he saw a solitary fig tree beside the road, he went to it, but found nothing on it but leaves. And he said to it, "Let no man gather fruit from you forever." And at once the fig tree withered away.

mnt@Matthew:21:20 @ When his disciples saw this, they were astonished. "How instantaneously," they said, "the fig tree withered!"

mnt@Matthew:21:28 @ "But give me your judgment. There was once a man who had two sons. He went to the first and said to him, "Son, go work today in my vineyard!

mnt@Matthew:21:31 @ "Which of these two did the will of his father?" "The last," they replied. "I tell you truly," said Jesus, "that the tax-gatherers and harlots are going into the kingdom of heaven before you!

mnt@Matthew:21:32 @ "For Johncame to you in the road of righteousness, and you did not give credence to him; but the tax-gatherers and the harlots gave credence to him. But you, although you saw this, did not even then change your minds and give credence to him.

mnt@Matthew:21:33 @ "Listen to another parable. "A man who was a householder planted a vineyard, fenced it about, dug a wine vat in it, built a tower, then rented it to vine-dressers and went abroad.

mnt@Matthew:21:35 @ "And the vine-dressers seized his slaves, flogged one, killed another, and stoned a third.

mnt@Matthew:21:36 @ "Again he sent other slaves, a larger number than at first, and they treated them in the same way.

mnt@Matthew:21:38 @ "But when the vine-dressers saw his son, they said to themselves. "This is the heir. Come, let us kill him, and take his inheritance.

mnt@Matthew:21:40 @ "When therefore the lord of the vineyard comes, what will he do to those vine-dressers?"

mnt@Matthew:21:41 @ "He will utterly destroy those wretches," they answered, "and will entrust his vineyard to other vine-dressers, who will pay back the fruits to him in their season."

mnt@Matthew:22:4 @ "Again he sent out other slaves. Tell the invited guests, he said, that my luncheon is now ready; my oxen and fat cattle are killed; everything is ready; come to the wedding-feast.

mnt@Matthew:22:5 @ "They, however, paid no attention, but went off, one to his own farm, another to his business;

mnt@Matthew:22:9 @ "So go out into the partings of the highways, and summon everybody you find there to the wedding-feast.

mnt@Matthew:22:10 @ "So those slaves went out into the roads, and gathered together all whom they found, good or bad, and the banquet-hall was filled with the guests.

mnt@Matthew:22:11 @ "Then the king came in to inspect his guests, and he discovered there a man who had not put on a wedding-garment. He said to him,

mnt@Matthew:22:12 @ "Friend, how did you come in here without a wedding-garment? "The man was speechless.

mnt@Matthew:22:13 @ "Bind him hand and foot, said the king to his officers, and cast him into the outer darkness; there will be the wailing and the gnashing of teeth.

mnt@Matthew:22:14 @ "For there are many called, but few are chosen."

mnt@Matthew:22:16 @ So they sent their disciples to him, with the Herodians. "Teacher," they said, "we know that you are honest, and that you are teaching the way of God in sincerity; and are not afraid of any one, for you do not court mens favor.

mnt@Matthew:22:23 @ That very day there came to him some Sadducees, who say there is no resurrection. and they questioned him.

mnt@Matthew:22:24 @ "Master," they said, "Moses taught that if a man dies without issue, his brother is to marry the widow, and raise up a family for his brother.

mnt@Matthew:22:25 @ "Now there were of our number seven brothers; and the first married and died. As he had no children, he left his wife to his brother;

mnt@Matthew:22:28 @ "In the resurrection, then, whose wife will she be? They all had her."

mnt@Matthew:22:34 @ As soon as the Pharisees heard that Jesus had silenced the Sadducees, they gathered themselves together,

mnt@Matthew:22:41 @ Now while the Pharisees were together, Jesus put this question to them.

mnt@Matthew:22:46 @ No one could answer him a word, nor did any one dare from that day to ask him another question.

mnt@Matthew:23:3 @ "therefore do and observe whatever they bid you; but do not do as they do, for they preach, but do not practise.

mnt@Matthew:23:8 @ "But you are not to be called Rabbi;for one is your Teacher, and you are all brothers;

mnt@Matthew:23:9 @ "and call no one Father on earth, for One is your Father in heaven.

mnt@Matthew:23:21 @ "and he who swears by the Sanctuary swears by it and by Him who dwells therein;

mnt@Matthew:23:22 @ "and he who swears by heaven, swears by the throne of God and by Him who sits thereon.

mnt@Matthew:23:27 @ "Woe unto you, Scribes and Pharisees, hypocrites! You are like white- washed sepulchers. They look beautiful without, but within they are filled with dead mens bones and all rottenness.

mnt@Matthew:23:30 @ "If we had lived in the days of our fathers, we would not have been their comrades in the murder of the prophets.

mnt@Matthew:23:32 @ "Fill up then the measure of your fathers!

mnt@Matthew:23:37 @ "O Jerusalem, Jerusalem, murdering the prophets, and stoning those who have been sent to you! How often would I have gathered your children together, as a hen gathers her chickens under her wings, and you would not!

mnt@Matthew:24:2 @ "You see all these buildings?" he answered them; "I tell you solemnly that there shall not be left here one stone upon another, that shall not be torn down."

mnt@Matthew:24:7 @ "Such things must happen, nation, and kingdom against kingdom, and there will be famines and earthquakes in various places.

mnt@Matthew:24:10 @ "And then many will stumble and fall, and will betray one another, and hate one another.

mnt@Matthew:24:19 @ "Alas for thee women who are with child, and for the nursing mothers in those days!

mnt@Matthew:24:23 @ "If at that time any one should say to you, See, here is the Christ! or There he is! believe him not.

mnt@Matthew:24:26 @ "See, He is in the desert, do not go out there. "See, He is in the inner room, do not believe it.

mnt@Matthew:24:28 @ "Wherever the corpse lies, there will the vultures flock together.

mnt@Matthew:24:29 @ "But immediately after the tribulation of those days, "The sun will be darkened, The moon will not shed her light, The stars will fall from the sky, And the powers of the heavens will be shaken.

mnt@Matthew:24:31 @ "And he will send forth his angels with a great sound of a trumpet, and they will gather his elect together from the four winds, from utmost heaven to utmost earth.

mnt@Matthew:24:32 @ "Learn from the fig tree, her parable; when her branches are become soft, and put forth leaves, you know that summer is near;

mnt@Matthew:24:36 @ "But no one knows about that day and hour, not even the angels in heaven, nor the Son, but only the Father.

mnt@Matthew:24:40 @ "At that time there will be two men in the field; one will be taken, and one will be left.

mnt@Matthew:24:41 @ "Two women will be grinding at the mill; one will be taken and the other left.

mnt@Matthew:24:44 @ "Therefore you also must be ready, for in an hour when you do not expect him, the Son of man is coming.

mnt@Matthew:24:51 @ "and will scourge him severely, and allot him a place among hypocrites, where will be weeping and gnashing of teeth."

mnt@Matthew:25:6 @ "But at midnight there arose a cry, "Behold, the bridegroom! Go out to meet him!

mnt@Matthew:25:9 @ "Not so, answered the wise, for there may not be enough for you and for us. Go to the shops, rather, and buy some for yourselves.

mnt@Matthew:25:11 @ "Afterwards the other maidens came and cried, "Lord, Lord, open unto us!

mnt@Matthew:25:13 @ "Be watchful then, for you know neither the day nor the hour.

mnt@Matthew:25:14 @ "For it is like a man going into another country, who summoned his slaves, and committed his property to their care.

mnt@Matthew:25:15 @ "To one he gave five talents, to another two, and to another, one - to each according to his individual ability - and then set out on his travels.

mnt@Matthew:25:17 @ "In the same way the one who got two talents made another two.

mnt@Matthew:25:24 @ "Then the man who had received the one talent came up and said. "Master, I knew you were a hard man, reaping where you had not sown, and gathering where you had not scattered;

mnt@Matthew:25:25 @ "so I was afraid; I went away and buried your talent in the earth. There, you have what belongs to you!

mnt@Matthew:25:26 @ "You wicked and lazy slave, said his master. You say you knew that I reap where I have not sowed, and gather where I have not scattered?

mnt@Matthew:25:30 @ "But cast out the worthless slave into the outer darkness; there will be the weeping and the gnashing of teeth.

mnt@Matthew:25:32 @ "and all the nations will be gathered in his presence. And he will separate them one from another, as a shepherd divides his sheep from the goats;

mnt@Matthew:25:34 @ "Then he, the King will say to those on his right hand. "Come, my Fathers blessed ones, inherit the kingdom prepared for you from the foundation of the world.

mnt@Matthew:25:40 @ "In solemn truth I tell you, the King will answer them, that inasmuch as you have done it unto one of the least of these, my brothers, you have done it unto me.

mnt@Matthew:26:3 @ Then the chief priests and the elders of the people met together in the court of the palace of the high priest who was called Caiaphas,

mnt@Matthew:26:4 @ and they plotted together to get Jesus into their power by a trick, and to put him to death;

mnt@Matthew:26:13 @ "In solemn truth I tell you that wherever this gospel shall be preached in the whole world, what she has done shall be told about, as her memorial."

mnt@Matthew:26:17 @ On the first day of the feast of Unleavened Bread, the disciples came to Jesus and said, "Where do you want us to make preparation for you eat the Passover?"

mnt@Matthew:26:18 @ "Go into the city," he answered, "to a certain man, and tell him. "The Teacher says. "My time is near. I am going to keep the Passover at your house, with my disciples.""

mnt@Matthew:26:29 @ "But I say to you, I will never again drink of this fruit of the vine, until that day when I drink it new with you in the kingdom of my Father."

mnt@Matthew:26:31 @ Then Jesus said to them. "This very night even you will all stumble and fall away from me; for it is written, "I will smite the shepherd, and the sheep of the flock will be scattered.

mnt@Matthew:26:36 @ Then Jesus went with them to a place called Gethsemane, and said to his disciples, "Sit down here, while I go and pray yonder."

mnt@Matthew:26:38 @ and he said to them. "My soul is an anguish, even unto death! Stay here, and keep watch with me."

mnt@Matthew:26:39 @ Then he went forward a short distance, and fell on his face and prayed. "O, my Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wit."

mnt@Matthew:26:42 @ Then he went away again a second time and prayed, saying, "O, my Father, if this cup cannot pass except I drink it, Thy will be done."

mnt@Matthew:26:53 @ "Do you not suppose that I am able to appeal to my Father to furnish me at this very moment with twelve legions of angels?

mnt@Matthew:26:57 @ Then all his disciples forsook him and fled; but those who had apprehended Jesus led him away to Caiaphas, the high priest, where the scribes and the elders had assembled.

mnt@Matthew:26:65 @ Then the high priest tore his garments, saying. "He has spoken blasphemy! What further need have we of witnesses? For behold, now you have heard his blasphemy!

mnt@Matthew:26:71 @ Soon afterward he went out into the porch, and another maid saw him, and said to those who were there, "This fellow certainly was with Jesus, the Nazarene!"

mnt@Matthew:27:27 @ Then the soldiers of the Governor took Jesus into the Praetorium, and gathered all the battalion together.

mnt@Matthew:27:36 @ Then they sat and watched him there.

mnt@Matthew:27:38 @ At that time two robbers, also, were crucified with him; one on his right hand, the other on his left.

mnt@Matthew:27:42 @ "He saved other," they said, "himself he cannot save. He, the King of Israel! Let him now come down from the cross, and we will believe on him!

mnt@Matthew:27:49 @ But the rest said. "Let be! Let us see whether Elijah is coming to save him!"

mnt@Matthew:27:55 @ And there were present several women who were looking on from a distance; they had followed Jesus from a Galilee, ministering to him.

mnt@Matthew:27:56 @ among them being Mary Magdalene, Mary the mother of Jamesand Joses, and the mother of Zebedees sons.

mnt@Matthew:27:57 @ When it was eventide, there came a rich man of Arimathea, named Josephus, who was himself a disciple of Jesus.

mnt@Matthew:27:61 @ And Mary Magdalene was there, and the other Mary, sitting opposite the tomb.

mnt@Matthew:27:64 @ Now therefore give order to have the sepulcher securely guarded until the third day, for fear his disciples may come and steal him away, and then tell the people, He is risen from the dead;and so the last error will be worse than the first."

mnt@Matthew:27:66 @ So they went and made the sepulcher secure, by sealing the stone in the presence of the guard.

mnt@Matthew:28:1 @ At the end of the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came down to see the sepulcher, when lo!

mnt@Matthew:28:2 @ There had been a great earthquake; for an angel of the Lord had come down from heaven, and gone and rolled away the stone, and was sitting upon it.

mnt@Matthew:28:6 @ He is not here; for he is risen, even as he said. Come, see the place where the Master was lying!

mnt@Matthew:28:7 @ And go quickly and tell his disciples. He is risen from the dead; he goes before you into Galilee; you will see him there. Remember, I have told you."

mnt@Matthew:28:8 @ On this they ran quickly from the sepulcher, in fear and great joy, to tell the news to his disciples.

mnt@Matthew:28:10 @ Then Jesus said to them. "Fear not! Go tell my brothers to depart into Galilee, and they will see men there."

mnt@Matthew:28:12 @ And when they had met with the elders and conferred together, they heavily bribed the soldiers and told them to say,

mnt@Matthew:28:16 @ But the eleven disciples went away to Galilee, to the mountain where Jesus had appointed them.

mnt@Matthew:28:19 @ Go, therefore, and make disciples of all nations, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit;

mnt@Mark:1:6 @ And Johnwas clothed with camels hair, and he had a leather girdle round his loins, and he ate locusts, and "honey of the wood."

mnt@Mark:1:7 @ He made proclamation. "There is One mightier than I coming after me, and I am not worthy to stoop down and unfasten his sandal strap;

mnt@Mark:1:16 @ And as he was passing along by the sea of Galilee he saw Simon and Andrew, Simons brother, casting their net into the sea, for they were fishermen;

mnt@Mark:1:17 @ so Jesus said to them, "Come after me, and I will make you to become fishers of men."

mnt@Mark:1:19 @ As he went a little farther on he saw James, the son of Zebedee, and Johnhis brother, who also were in their boat mending the nets.

mnt@Mark:1:20 @ Straightway he called them, and they left their father Zebedee in the ship with the hired servants and went after him.

mnt@Mark:1:23 @ And at that very moment, there in their synagogue, a man in the grip of an unclean spirit shrieked out.

mnt@Mark:1:28 @ And at once his fame spread everywhere through that part of Galilee.

mnt@Mark:1:30 @ Now Simons mother-in-law lay sick of fever, and without delay they told him about her.

mnt@Mark:1:31 @ So he came and took her hand and raised her up. The fever left her at once, and she began to wait upon them.

mnt@Mark:1:33 @ and the whole town was gathered at the door.

mnt@Mark:1:35 @ In the morning he rose a great while before day and went out to a desert place, and there prayed.

mnt@Mark:1:38 @ "Let us go away," he answered, "to the neighboring country towns, that I may preach there, too; because for that purpose I came forth."

mnt@Mark:2:2 @ and at once such a crowd gathered that there was no longer room for them, even around the door.

mnt@Mark:2:6 @ But there were some Scribes sitting there who reasoned in their hearts.

mnt@Mark:2:15 @ Later on Levi was sitting at table in his house, and together with Jesus and his disciples a number of tax-gatherers and sinners were guests, for there were many of them who used to follow him.

mnt@Mark:2:16 @ But when some scribes of the Pharisees saw him eating with the sinners and tax-gatherers, they said to his disciples, "Is he eating and drinking with tax-gatherers and sinners?"

mnt@Mark:2:21 @ No one ever sews a piece of unshrunk cloth onto an old garment, otherwise the patch tears away from it - the new from the old - and a worse tear is made.

mnt@Mark:3:1 @ Again he went into a synagogue where there was a man with his hand withered.

mnt@Mark:3:2 @ And they kept watching Jesus to see whether he would cure him on the Sabbath; so as to have some charge to bring against him.

mnt@Mark:3:3 @ "Stand up," Jesus said to the man with the withered hand, "and come forward."

mnt@Mark:3:6 @ As soon as they came out, the Pharisees plotted against him with the Herodians, in order to destroy him.

mnt@Mark:3:16 @ There was Simon, whom he surnamed Peter,

mnt@Mark:3:31 @ Then his mother and his brothers came up, and standing outside, they sent a messenger to him to call him.

mnt@Mark:3:32 @ Now a crowd was sitting round him and they told him, "See! your mother and your brothers and sisters are outside, wanting to see you."

mnt@Mark:3:33 @ "Who are my mother and my brothers?" he replied.

mnt@Mark:3:35 @ "Here are my mother and my brothers! Whoever does the will of God, that one is my brother and sister and mother."

mnt@Mark:4:1 @ Afterwards Jesus began to teach by the seaside, and a vast multitude of people gathered about him, so that he went on board a boat on the sea, and sat there, while all the people stayed on shore, at the waters edge.

mnt@Mark:4:5 @ some other seed fell on stony soil, where it had not much earth; and it sprang up quickly because it had no depth of soil,

mnt@Mark:4:6 @ but when the sun rose it was scorched and withered away because it had no root.

mnt@Mark:4:7 @ Other seed fell among the thorns, and the thorns sprang up and choked it, so that it yielded no crop.

mnt@Mark:4:13 @ "You do not understand this parable," said Jesus. "Then how will you understand the other parables?

mnt@Mark:4:14 @ "What the Sower sows is the Word. There are those on the wayside where the Word is sown.

mnt@Mark:4:18 @ There are others who are sown among thorns.

mnt@Mark:4:19 @ When they have heard the Word, the anxieties of life and the snares of wealth, and all sorts of other ambitions, come in to choke the Word, so that it proves unfruitful.

mnt@Mark:4:20 @ But those, on the other hand, who were sown on that good soil, are those who listen to the Word, and welcome it, and bear fruit, thirty, sixty, or a hundredfold."

mnt@Mark:4:21 @ He went on to say. "Is the lamp brought in to be put under the bushel or the bed? Is it not rather to be put on the lamp-stand?

mnt@Mark:4:22 @ There is nothing hidden except what is to be disclosed, and nothing concealed except what is to be revealed.

mnt@Mark:4:35 @ On the evening of that same day Jesus said to them, "Let us go across to the other side."

mnt@Mark:4:36 @ So, leaving the crowd behind, they took him with them just as he was in the boat; and the other boats were with him.

mnt@Mark:4:40 @ The wind fell, and there ensued a great calm. Then he said to them. "Why are you so afraid? Have you still no faith?"

mnt@Mark:4:41 @ Then they were awestruck, and said one to another, "Who can this be, that even the wind and the sea obey him!"

mnt@Mark:5:4 @ Not even with a chain could any man bind him, for he had been bound with fetters and chains again and again, and had snapped the chains, and broken the fetters; and there was no one strong enough to master him.

mnt@Mark:5:11 @ Now there was on the hillside a great drove of swine feeding.

mnt@Mark:5:14 @ On this the swineherds ran away and spread the news in town and country. So the people went to see what had happened.

mnt@Mark:5:15 @ When they got to Jesus they found the demoniac sitting there clothed and in his right mind - the man who had had the "Legion" - and they were awestruck.

mnt@Mark:5:21 @ Then after Jesus had recrossed in a boat to the other side, a vast multitude came crowding around him; so he stayed on the seashore.

mnt@Mark:5:23 @ "My little daughter," he said, "is dying. I beseech you, come and lay your hands on her, that she may recover and live."

mnt@Mark:5:25 @ Now there was a woman who had had a hemorrhage for twelve years,

mnt@Mark:5:26 @ and had suffered many things of many physicians, and had spent all that she had, but was no better; on the contrary, rather grew worse.

mnt@Mark:5:28 @ "If I can touch even his clothes," she kept saying to herself, "I shall get well."

mnt@Mark:5:29 @ At once the fountain of her blood was dried up, and she felt in her body that she was cured of her complaint.

mnt@Mark:5:33 @ and the woman knowing what had happened to her, came in fear and trembling, and fell down before him, and told him all the truth.

mnt@Mark:5:35 @ While he was still speaking men came from the house of the warden of the synagogue to tell him, "Your daughter is dead, why trouble the Teacher any further?"

mnt@Mark:5:37 @ He would not permit any one to go with him, except Peter and Jamesand John, the brother of James.

mnt@Mark:5:40 @ "The child is not dead, but asleep." And they began to laugh him to scorn. Then he put them all outside, took the father and mother of the child and those he brought with him, and entered the room where the child was lying.

mnt@Mark:5:41 @ Then he took the childs hand and said to her, "Talitha, cumi," that is to say, "Little girl, I am speaking to you; arise!"

mnt@Mark:5:43 @ He, however, repeatedly cautioned them not to let any one know about it, and directed them to give her something to eat.

mnt@Mark:6:2 @ When it came Sabbath he began to teach in the synagogue; many, as they listened, were deeply impressed. "Where did he get all this?" they asked; "What is the wisdom that is given to this man, and miracles such as these that happen at his hands?

mnt@Mark:6:3 @ Is not this the carpenter, the son of Mary, and the brother of Jamesand Joses and Judas and Simon? And are not his sisters here with us?"

mnt@Mark:6:5 @ And he was unable to do any miracle there, except that he laid his hands on a few sick folk and healed them.

mnt@Mark:6:10 @ "Wherever you enter a house," he told them, "remain there until you leave the place;

mnt@Mark:6:14 @ King Herod heard it, for the name of Jesus had become well known, People were saying, "Johnthe Baptist is risen from the dead, and on that account these powers are working in him."

mnt@Mark:6:15 @ "He is Elijah," said others. And still others were saying, "He is a prophet, like one of the old prophets."

mnt@Mark:6:16 @ But when Herod heard, he said, "That Johnwhom I beheaded has come back to life."

mnt@Mark:6:17 @ Now this Herod had sent and arrested John, and bound him in prison, for the sake of Herodias, his brother Philips wife, whom he had married.

mnt@Mark:6:18 @ For Johnhad often told Herod, "It is not right for you to live with your brothers wife."

mnt@Mark:6:19 @ So Herodias hated him, and wished to put him to death;

mnt@Mark:6:20 @ but she could not, for Herod was afraid of Johnbecause he knew that he was a just and holy man. So he kept him safe. When he listened to Johnhe was much exercised, yet he found pleasure in listening to him.

mnt@Mark:6:21 @ Then came a convenient day, when Herod on his birthday held a feast for his lords and generals and the leading men of Galilee,

mnt@Mark:6:22 @ at which the daughter of Herodias herself came in and danced. She charmed Herod and his guests. "Ask me whatever you want," said the king to the young girl, "and I will give it to you."

mnt@Mark:6:23 @ He even swore to her that whatever she asked, he would give it to her, up to half his kingdom.

mnt@Mark:6:24 @ So she came out and said to her mother, "What shall I ask for?" "The head of Johnthe Baptist," she replied.

mnt@Mark:6:25 @ So she at once hurried in to the king and made her request, "I want you," she said, "to give me, without delay, the head of Johnthe Baptist on a charger."

mnt@Mark:6:26 @ Then the king was exceedingly sorry; yet on account of his oaths and his guests he was unwilling to disappoint her.

mnt@Mark:6:28 @ And he went and beheaded Johnin prison, brought his head on a platter, and gave it to the young girl, and she gave it to her mother.

mnt@Mark:6:31 @ Then he said to them, "Come apart, yourselves, to a quiet spot, and rest a while." For there were many coming and going, and they could not get time even to eat.

mnt@Mark:6:33 @ However, many saw them going, and recognized them, and ran together by land from all the neighboring towns, and arrived there first.

mnt@Mark:6:34 @ So when Jesus landed he saw a vast multitude, and he was moved with compassion for them, because they were like sheep without a shepherd, and he began to teach them many things.

mnt@Mark:6:36 @ Send the people away so that they may go to the farms and villages about here, and buy themselves something to eat."

mnt@Mark:6:45 @ Then he at once compelled the disciples to embark in the boat and go before him to Bethsaida on the other side, while he sent the people away.

mnt@Mark:6:55 @ and began running over that whole country, and carrying the sick about on their beds, wherever they heard he was.

mnt@Mark:7:4 @ and when they come from the market-place they do not eat without bathing first. and they have many other customs which they have received and observe, such as the washing of cups and jugs and copper pans.

mnt@Mark:7:10 @ For although Moses said, Honor your father and mother, and Let him who curses father or mother suffer death,

mnt@Mark:7:11 @ you say that if a man tells his father or mother, This money which otherwise you would have received from me, is Korban (that is, a thing devoted to God),

mnt@Mark:7:12 @ you exempt him from doing any service for his father or mother.

mnt@Mark:7:13 @ Thus by your tradition which you have handed down you set at naught the word of God; and you do many other things like that."

mnt@Mark:7:15 @ "Listen to me, all of you, and understand; there is nothing outside a man which by entering in can defile him; but it is what comes from him that defiled him."

mnt@Mark:7:24 @ After he rose and left that place, he went away into the region of Tyre and Sidon. Here he went into a house and wished no one to know it but he could not be hid.

mnt@Mark:7:26 @ (the woman was a Greek, a Syro-phoenician by race), and again and again she begged him to cast the demon out of her daughter.

mnt@Mark:7:27 @ "Let the children be filled first," he said to her. "It is unseemly to take the childrens bread and throw it to the dogs."

mnt@Mark:7:30 @ So she went home, and found the child lying in her bed and the demon departed.

mnt@Mark:8:1 @ In those days when a large crowd had again assembled and had nothing to eat, Jesus called together his disciples and said to them.

mnt@Mark:8:4 @ "Where will it be possible," answered his disciples, "for one to fill these men with bread in a lonely place like this?"

mnt@Mark:8:13 @ Then he left them, and getting into the boat again, went away to the other side,

mnt@Mark:8:15 @ So he gave them this warning. "Look out! Be on the watch against the leaven of the Pharisees, and the leaven of Herod."

mnt@Mark:8:16 @ And they began arguing with one another because they had no bread, He noted this and said to them.

mnt@Mark:8:17 @ "Why are you arguing together because you have no bread? Do you not yet perceive and understand?

mnt@Mark:8:22 @ Then they came to Bethsaida, where some people brought a blind man to Jesus, and begged him to touch him.

mnt@Mark:8:27 @ From there Jesus and his disciples went to the villages of Caesarea Philippi, and on the way he began to question his disciples saying, "Who do people say I am?"

mnt@Mark:8:28 @ And they told him. "Some say Johnthe Baptist, others, Elijah, and others that you are one of the prophets."

mnt@Mark:8:38 @ Whoever is ashamed of me and my words in this unfaithful and wicked generation, of him shall the Son of man be ashamed when he comes in the glory of his Father with the holy angels."

mnt@Mark:9:1 @ "In solemn truth I tell you," he said, "there are some standing here who shall not taste death till they see the kingdom of God, come with power."

mnt@Mark:9:3 @ Here in their presence he was transfigured; and his clothes also became glistering with a radiant whiteness, such as no bleaching on earth could give.

mnt@Mark:9:4 @ Moreover there appeared to them Elijah, with Moses; and they were talking with Jesus.

mnt@Mark:9:5 @ "Master," said Peter, addressing Jesus, "it is good for us to be here. Let us put up three tents one for you, one for Moses, and one for Elijah."

mnt@Mark:9:7 @ Then there came a cloud overshadowing them; and there came a voice out of the cloud. "This is my Son, my beloved. Listen to him."

mnt@Mark:9:18 @ and wherever it seizes him it dashes him down; he foams at the mouth, and grinds his teeth, and is wasting away. I begged your disciples to cast it out, but they could not."

mnt@Mark:9:21 @ Then Jesus asked the father, "How long has he been like this?"

mnt@Mark:9:24 @ The boys father with a cry said instantly. "I do believe; help my unbelief."

mnt@Mark:9:25 @ And when Jesus saw that a crowd came running together, he rebuked the unclean spirit. "You dumb and deaf spirit," he said, "come out of him, I command you, and never enter him again."

mnt@Mark:9:34 @ But they were silent, for on the road they were disputing together which one was greatest.

mnt@Mark:9:39 @ "Do not try to stop him," Jesus answered, "for there is no one who performs a miracle in my name who can soon speak evil of me.

mnt@Mark:9:48 @ where their worm never dies and the fire does not go out.

mnt@Mark:9:50 @ salt is excellent, but if the salt has lost its savor, what will you use to restore its saltness? Then have salt in yourselves, and be at peace with one another."

mnt@Mark:10:1 @ On leaving that place Jesus came into the borders of Judea, on the other side of the Jordan, Once more the people flocked about him, and again, as usual, he began teaching them.

mnt@Mark:10:4 @ "Moses," said they, "permitted a man to draw up a bill of separation and divorce her."

mnt@Mark:10:7 @ "For this cause a man shall leave his father and his mother, and shall cleave to his wife; and the two shall become one flesh;

mnt@Mark:10:9 @ What therefore God has joined together, let not man put asunder."

mnt@Mark:10:11 @ "Any man who divorces his wife and marries another woman commits adultery against her;

mnt@Mark:10:12 @ and if she divorces her husband and marries another man, she commits adultery."

mnt@Mark:10:17 @ As he started to go forth into the road, a man came running up to him, and knelt down before him. "Good Teacher," he asked, "what must I do to inherit eternal life?"

mnt@Mark:10:19 @ You know the commandments. Do not murder, do not commit adultery, do not steal, do not bear false witness, do not cheat, honor your father and mother."

mnt@Mark:10:20 @ "Teacher," he answered, "I have observed all these from my youth."

mnt@Mark:10:29 @ "I tell you solemnly," said Jesus, "that there is no man who has left house, or brothers, or sisters, or mother, or father, or children, or lands, for my sake and the gospels,

mnt@Mark:10:30 @ but shall receive a hundred times as much, now in this present world, houses, brothers, sisters, mothers, children, lands-and persecutions with them - and in the world to come eternal life.

mnt@Mark:10:35 @ Presently there came up to him Jamesand John, the sons of Zebedee, and said, "Teacher, we wish you would do for us whatever we ask you."

mnt@Mark:10:37 @ They answered, "Allow us to sit, one at your right hand, and the other at your left hand, in your glory."

mnt@Mark:11:2 @ Jesus sent two of his disciples and told them. "Go to that village in front of you, and immediately on entering it you will find a colt tied, upon which no man has ever sat; untie him and bring him here.

mnt@Mark:11:8 @ Then many spread their cloaks on the road, and others, soft leafy branches, which they had cut from the fields;

mnt@Mark:11:10 @ Blessed be the coming kingdom of our father David! Hosanna, in the highest!"

mnt@Mark:11:15 @ Presently they reached Jerusalem, and, after entering the Temple courts, Jesus began to drive out those who were buying and selling there, and to upset the tables of the money-changers, and the stalls of those who sold doves,

mnt@Mark:11:20 @ and as they (he and his disciples) were passing along in the morning, they saw the fig tree already withered from the root.

mnt@Mark:11:21 @ Then Peter remembered, and exclaimed, "Look, Rabbi, the fig tree which you cursed is withered up."

mnt@Mark:11:25 @ And whenever you stand up to pray, forgive, if you have anything against any one, that so your Father also who is in heaven may forgive you your trespasses."

mnt@Mark:11:27 @ Once more they came into Jerusalem; and as he was walking in the Temple courts, there came to him the high priests and Scribes and elders and asked him.

mnt@Mark:11:31 @ Then they began arguing with one another. "If we say, From heaven, he will ask, Why then did you not believe him?"

mnt@Mark:11:32 @ On the other hand, if we say, From men!"They were afraid, however, of the people, for every one held that Johnhad been really a prophet.

mnt@Mark:11:33 @ So their answer to Jesus was, "We do not know." "Neither will I tell you," said Jesus, "by what authority I do these things."

mnt@Mark:12:1 @ Presently Jesus began to speak to them in parables. "There was once a man," he said, "who planted a vineyard, put a fence around it, dug a pit for the wine-press, built a tower, rented it to tenants, and went abroad.

mnt@Mark:12:4 @ Then he sent another slave to them; and this man they knocked over the head and handled shamefully.

mnt@Mark:12:5 @ And he sent another; and him they killed; and many others; beating some, and killing some.

mnt@Mark:12:7 @ "But those tenants said to themselves. Here is the heir! Come, let us kill him, and the inheritance will be ours.

mnt@Mark:12:9 @ What will the owner of the Vineyard do?" "He will come and put the tenants to death," they said, "and will give the vineyard to others."

mnt@Mark:12:13 @ But they sent some of the Pharisees to Jesus afterward, and some of the Herodians to entrap him in conversation.

mnt@Mark:12:14 @ So when they came, they said. "Teacher, we know that you are sincere and are not afraid of any one, for you do not regard the face of men; nay, but you reach the way of God in truth. Is it right to pay poll- tax to Caesar or not?

mnt@Mark:12:18 @ Then came up some Sadducees, men who say there is no resurrection. They too questioned him, saying.

mnt@Mark:12:19 @ "Teacher, Moses taught us that if a mans brother die, and leave a wife behind him, but no child, that his brother is to marry the widow and to raise up a family for his brother.

mnt@Mark:12:20 @ There were once seven brothers, the eldest of whom married a wife, and died leaving no family.

mnt@Mark:12:21 @ The second married her, and died without offspring; the third likewise;

mnt@Mark:12:22 @ and the seven had her, and died without issue.

mnt@Mark:12:23 @ And last of all the woman too died. In the resurrection whose wife shall she be? For the seven had her as wife."

mnt@Mark:12:31 @ "The second is this, "Thou shall love thy neighbor as thyself. Other command greater than these there is none."

mnt@Mark:12:32 @ "Admirably said, O Teacher," exclaimed the Scribe. "You have truthfully said that He is one,

mnt@Mark:12:33 @ and that beside him there is none other, and to love him with all ones heart and with all ones understanding and with all ones might, and to love ones neighbor as oneself is far beyond all whole burnt offerings and sacrifices."

mnt@Mark:12:42 @ There came also a poor widow who dropped in two little coins, worth a cent.

mnt@Mark:12:44 @ for they have all put in what they could spare out of their surplus, but she, out of her penury, has put in all that she possessed, her whole living."

mnt@Mark:13:1 @ As Jesus was walking out of the Temple courts, one of his disciples said to him, "Look, Teacher, what wonderful stones and buildings these are!"

mnt@Mark:13:2 @ "You see these mighty buildings? There shall not be left here one stone upon another which shall not be thrown down," he answered.

mnt@Mark:13:8 @ For nation shall rise in arms against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines; these are the beginning of birth-pangs.

mnt@Mark:13:12 @ "And brother will betray brother to death, and a father his child, and children will rise up against their parents, and have them put to death.

mnt@Mark:13:14 @ "But when you see the Abomination of Desolation standing where he ought not (let the reader ponder this), then let those in Judea flee to the mountains;

mnt@Mark:13:21 @ "At that time if any one tell you, See, here is Christ, or See, there he is, do not believe it;

mnt@Mark:13:24 @ "But when the tribulation is past, in those days the sun will be darkened and the moon will not shed her light,

mnt@Mark:13:27 @ Then he will send forth the angels and gather his chosen from the four winds, from uttermost earth to uttermost sky.

mnt@Mark:13:28 @ "From the fig tree learn now her parable; as soon as ever her branches are full of sap and bursting into leaf, you know that summer is near.

mnt@Mark:13:33 @ nor the Son, but only the Father.

mnt@Mark:14:2 @ but, "Not on a feast-day," they said, "for fear there should be a riot among the people."

mnt@Mark:14:6 @ So they began upbraiding her, but Jesus said. "Let her alone. Why are you troubling her?

mnt@Mark:14:9 @ I tell you in solemn truth that wherever the gospel is preached throughout the whole world, there what she has done shall be told in remembrance of her."

mnt@Mark:14:12 @ And the first day of the feast of Unleavened Bread, the day for killing the paschal lamb, his disciples asked him, "Where do you want us to go and make preparation for you to eat the Passover?"

mnt@Mark:14:14 @ Follow him; and whatever house he enters, say to the master of the house, The Teacher asks, "Where is your guest-chamber, where I may eat the Passover with my disciples?"

mnt@Mark:14:15 @ He will himself show you a large, upper room, furnished and ready. there make preparation for us."

mnt@Mark:14:19 @ They began to be sorrowful and to say to him, one after another, "Surely, not I?"

mnt@Mark:14:27 @ And Jesus said to them. "All of you are about to stumble, for it is written, "I will smite the shepherd, and the sheep shall be scattered abroad.

mnt@Mark:14:32 @ So they came to a place named Gethsemane, and he said to his disciples, "Sit down here while I pray."

mnt@Mark:14:34 @ and he said to them. "My soul is full of anguish, even unto death; wait here, and keep watch."

mnt@Mark:14:35 @ So he went a little farther, and throwing himself upon the ground, he prayed repeatedly that, if it were possible, the hour might pass away from him.

mnt@Mark:14:36 @ "Abba, Father," he said, "all things are possible with thee. Take this cup away from me. Yet not what I will, but what thou wilt."

mnt@Mark:14:54 @ Peter also had followed Jesus at a distance, until he was inside the court of the high priest. There he was sitting among the officers, warming himself in the light of the fire.

mnt@Mark:14:58 @ "We heard him say, I will tear down this temple made by hands, and in three days I will build another temple not made by hands."

mnt@Mark:14:63 @ Then the high priest tore his vestments. "Why do we need any further witness?" he exclaimed.

mnt@Mark:14:66 @ Now while Peter was below in the courtyard, there came one of the maid servants of the high priest, and saw Peter warming himself.

mnt@Mark:15:7 @ A man named Barabbas was there in prison, with some rioters who had committed murder during an uprising.

mnt@Mark:15:16 @ The soldiers then led him away into the courtyard (Praetorium), and called together the whole battalion.

mnt@Mark:15:21 @ Simon a Cyrenian, a passer-by, who was coming from the country (the father of Alexander and Rufus), they commandeered to carry the cross of Jesus.

mnt@Mark:15:23 @ There they attempted to give him wine mingled with myrrh; but he refused it. Then they crucified him, and divided his garments among them, casting lots upon them to see what each should take.

mnt@Mark:15:26 @ Over his head there was written the words of the charge against him. "The King of the Jews"

mnt@Mark:15:31 @ In the same way the high priests also, as well as the Scribes, kept on mocking him to themselves. "He saved others," they said, "but himself he cannot save.

mnt@Mark:15:36 @ Then a man ran and filled a sponge full of sour wine, and put it on a stick, and offered it to him to drink, saying, "Wait, let us see whether Elijah will come to take him down!"

mnt@Mark:15:40 @ There were some women also watching from a distance. Among them were both Mary Magdalene, and Mary the mother of Jamesthe younger and of Joses, and Salome,

mnt@Mark:15:41 @ women who used to follow him when he was in Galilee, and minister to him; and many other women who had come up to Jerusalem with him.

mnt@Mark:15:43 @ there came Joseph of Arimathea, a Councilor, honorable in rank, who was himself also looking for the kingdom of God. He boldly went in to Pilate to ask for the body of Jesus.

mnt@Mark:15:44 @ But Pilate wondered whether he were already dead. So he summoned the army captain, and inquired if he had been any time dead;

mnt@Mark:15:47 @ and Mary Magdalene and Mary the mother of Joses were watching to see where he was laid.

mnt@Mark:16:1 @ When the Sabbath was past, Mary Magdalene and Mary the mother of James, and Salome brought spices in order to go and anoint him.

mnt@Mark:16:3 @ and they kept saying to one another, "Who will roll away the stone for us from the door of the tomb?"

mnt@Mark:16:6 @ They were terrified, but he said to them. "Do not be terrified! You are seeking Jesus the Nazarene, who was crucified? He is risen; he is not here. See, the place where they laid him!

mnt@Mark:16:7 @ But go, tell his disciples and Peter, "He is going before you into Galilee, where you will see him, as he told you."

mnt@Mark:16:11 @ But they, although they heard that he was living and had been seen by her did not believe it.

mnt@Mark:16:12 @ After this he appeared in another form to two of them as they were walking on their way into the country.

mnt@Mark:16:13 @ They too went, and told the others; but they did not believe them, either.

mnt@Mark:16:20 @ But they went forth and preached everywhere, the Lord working with them, and confirming the message by the miracles which followed.

mnt@Luke:1:5 @ In the reign of Herod, King of Judea, there was a certain priest, named Zachariah, belonging to the class of Abijah. He had a wife named Elizabeth,

mnt@Luke:1:11 @ Then there appeared to him an angel of the Lord, standing on the right side of the altar of incense.

mnt@Luke:1:15 @ "For he shall be great in the sight of the Lord, "He shall drink neither wine nor strong drink, "He shall be filled with the Holy Spirit from the hour of his birth,

mnt@Luke:1:17 @ "He shall go before Him in the wisdom and power of Elijah to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous, and so to make ready for the Lord a people prepared for him."

mnt@Luke:1:24 @ and after those days Elizabeth, his wife, Conceived, and she hid herself five months, saying.

mnt@Luke:1:27 @ to a maiden betrothed to a man named Joseph, a descendant of David. Her name was Mary.

mnt@Luke:1:28 @ The angel went in and said to her. "Joy to you, highly favored one! "The Lord is with you."

mnt@Luke:1:29 @ Mary was greatly agitated at his word, and was revolving in her mind what this salutation could mean.

mnt@Luke:1:30 @ when the angel said to her. "Fear not Mary, for you have found grace with God.

mnt@Luke:1:32 @ "He shall be great, and shall be called the Son of the Most High. "And the Lord God will give him the throne of his forefather David,

mnt@Luke:1:33 @ "and he shall reign over the House of Jacob forever; and of his kingdom there shall be no end."

mnt@Luke:1:35 @ "The Holy Spirit shall come upon you," said the angel, "and the power of the most High shall overshadow you, and therefore the holy offspring which is born, shall be called the son of God.

mnt@Luke:1:36 @ "And behold your kinswoman, Elizabeth, she also has conceived a son in her old age, and this was the sixth month with her that was called barren.

mnt@Luke:1:38 @ Then Mary said. "Behold I am Lords slave. Let it be to me as you have said." Then the angel departed from her.

mnt@Luke:1:40 @ and there she came into the house of Zachariah, and greeted Elizabeth.

mnt@Luke:1:41 @ And when Elizabeth heard her salutation, the babe leaped in her womb, and Elizabeth herself was filled with the Holy Spirit,

mnt@Luke:1:43 @ "But why is this honor done me, that the mother of my Lord should come me?

mnt@Luke:1:45 @ "And blessed is she who believed that the Lords words spoken to her would be fulfilled."

mnt@Luke:1:55 @ "As he spoke to our forefathers, to Abraham and his offspring forever."

mnt@Luke:1:58 @ and her neighbors and kinsfolk heard that the Lord had magnified his mercy toward her; and they rejoiced with her,

mnt@Luke:1:59 @ and came on the eighth day to circumcise the child. They were about to call him "Zachariah," after his father,

mnt@Luke:1:60 @ when his mother said, "No, he is to be called John."

mnt@Luke:1:62 @ Then they asked his father by signs what he wished to call the child.

mnt@Luke:1:65 @ And there came a great fear upon all in the neighborhood; and throughout the hill country of Judea all these sayings were much talked about.

mnt@Luke:1:67 @ And his father, Zachariah, was filled with the Holy Spirit and prophesied, saying.

mnt@Luke:1:72 @ "He showed mercy to our forefathers, He remembered his holy covenant,

mnt@Luke:1:73 @ "The oath which he swore to Abraham, our forefather,

mnt@Luke:1:78 @ "Through the heart of mercy of our God, Whereby the Dayspring from on high shall visit us,

mnt@Luke:2:6 @ But while they were there the days were fulfilled for her delivery.

mnt@Luke:2:7 @ And she gave birth to her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger because there was no room for them in the inn.

mnt@Luke:2:8 @ And there were in the same country shepherds abiding in the fields, keeping watch over their flocks by night.

mnt@Luke:2:11 @ "For unto you born this day in there is born in Davids town a Saviour, who is the Anointed Lord.

mnt@Luke:2:13 @ And suddenly there was with the angel a multitude of the Heavenly army praising God and saying,

mnt@Luke:2:15 @ Now when the angels had left them, and gone away to heaven, the shepherds said to one to another, "Let us go now even to Bethlehem, and see this saying which has come to pass, which the Lord has made known to us."

mnt@Luke:2:18 @ And all who heard it were astonished at the things which were told to them by the shepherds.

mnt@Luke:2:19 @ But Mary treasured up all those words, Often pondering on on them in her heart.

mnt@Luke:2:20 @ And the shepherds returned, glorifying God and praising him for all those things that they had seen and heard, even as it was told to them.

mnt@Luke:2:25 @ Now there was in Jerusalem a man whose name was Simeon. He was righteous and devout, and was waiting for the consolation of Israel. The Holy Spirit was upon him.

mnt@Luke:2:33 @ And while his father and mother were marveling at the words that were spoken concerning him, Simeon blessed them and said to Mary, his mother.

mnt@Luke:2:36 @ There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher. She was advanced in age, having lived with her husband seven years, after her girlhood,

mnt@Luke:2:43 @ After spending the full number of days they started home, but the boy Jesus remained behind in Jerusalem. Joseph and his mother did not know this,

mnt@Luke:2:48 @ When they saw him they were astonished, and his mother said to him "Child, why have you treated us so? Behold your father and I have been looking for you in anguish."

mnt@Luke:2:49 @ He answered, "Why is it that you have been looking for me, did you not realize that I had to be in my Fathers house?"

mnt@Luke:2:51 @ Then he went down with them, and came to Nazareth, and he was always obedient to them. But his mother kept treasuring up all these incidents in her hearts.

mnt@Luke:3:1 @ Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, his brother Philip, tetrarch of Ituraea and Trachonitis, and Lysanias, tetrarch of Abilene;

mnt@Luke:3:8 @ Then bring forth fruit befitting your penitence, and do not begin to say to yourselves, "We have Abraham as our father." I tell you that God is able to raise up sons to Abraham out of these stones.

mnt@Luke:3:12 @ There came to him publicans also to be baptized, and they said to him, "Master, what must we do?"

mnt@Luke:3:16 @ whether perhaps he were the Christ, Johnanswered, saying to all of them. "I indeed am baptizing you in water, but One is coming after me, mightier than I, whose shoe-latchet I am not worthy to unloose. He shall baptize you in the Holy Ghost and in fire.

mnt@Luke:3:17 @ He has his fan in his hand to cleanse his threshing-floor thoroughly, and to gather the wheat into his storehouse, but the chaff will he burn with unquenchable fire."

mnt@Luke:3:18 @ With many other exhortations then Johndeclared the gospel to the people;

mnt@Luke:3:19 @ but Herod, the Tetrarch, when reproved by him because of Herodias, his brothers wife, and because of all the wicked deeds that he had done,

mnt@Luke:4:9 @ Then he brought him to Jerusalem, and caused him to stand upon the Temple roof, and said to him. "If you really are the Son of God throw yourself down here;

mnt@Luke:4:16 @ Then he came to Nazareth where he had been brought up. and, as was his custom, he entered into the synagogue on the Sabbath Day, and stood up to read.

mnt@Luke:4:17 @ And there was handed him the roll of the prophet Isaiah; and unrolling it he found the place where it was written,

mnt@Luke:4:23 @ Jesus answered. "Doubtless you will quote the proverb to me, "Physician, heal thyself! Do also here in your own country all that we hear that you have done in Capernaum."

mnt@Luke:4:25 @ In very truth I tell you there were many widows in Israel in the days of Elijah, when the heavens were closed for three years and six months, when a great famine came over all the land;

mnt@Luke:4:27 @ "And there were many lepers in Israel in the days of the prophet Elisha, yet none of them was cleansed but only Naaman the Syrian."

mnt@Luke:4:33 @ And there was in the synagogue a man possessed by the spirit of a foul demon. He cried out, in a loud voice, saying.

mnt@Luke:4:36 @ All were amazed, and began to ask one another, saying. "What is this word? For with authority and power he commands the unclean spirits and they come out."

mnt@Luke:4:38 @ Now when he rose and left the synagogue, he entered into the house of Simon, where Simons mother-in-law lay sick of a great fever. And they kept entreating him for her.

mnt@Luke:4:39 @ And he stood over her and rebuked the fever, and it left her; and at once she arose and ministered unto them.

mnt@Luke:4:43 @ But he said to them. "I must preach the gospel of the kingdom of God to the other towns also; for that is what I was sent to do."

mnt@Luke:5:2 @ But he saw two fishing-boats on the shore of the lake; the fishermen had disembarked and were washing their nets.

mnt@Luke:5:7 @ So they motioned to their partners in the other boat to come and help them. They came and filled both boats, so that they began to sink.

mnt@Luke:5:12 @ Another time when he was in one of their cities, there was a man there full of leprosy. And he, upon seeing Jesus, fell on his face and implored him. "Lord," he said, "if only you choose you can make me clean."

mnt@Luke:5:15 @ But all the more the report about him continued to spread; and great crowds began to come together to hear him, and to be healed of their infirmities.

mnt@Luke:5:16 @ But Jesus himself habitually withdrew into solitary places, and there used to pray.

mnt@Luke:5:17 @ One day he was teaching, and near to him were seated Pharisees and teachers of the Law, who had come from every village of Galilee and Judea and from Jerusalem; and the power of the Lord was with him to heal.

mnt@Luke:5:18 @ And behold there came men carrying a paralytic on a bed; and they tried to bring him and lay him before Jesus, but they could not because of the crowd.

mnt@Luke:5:27 @ After this he went forth and noticed a tax-gatherer, named Levi, sitting at the tax-office, and said to him, "Follow me."

mnt@Luke:5:29 @ Levi also made him a great reception at his house. There was a large party of tax-gatherers and others who were dining with them.

mnt@Luke:5:30 @ And the Pharisees and their scribes began complaining to his disciples, saying, "Why are you eating and drinking with tax- gatherers and sinners?"

mnt@Luke:5:35 @ "But there is coming a day when the Bridegroom will have been taken away from them; then at that time they will fast."

mnt@Luke:5:36 @ He also told them a parable. "No one," he said, "tears a piece from a new garment, and patches it upon an old one; otherwise he will tear the new garment, and the patch from the new will not mend the old.

mnt@Luke:5:37 @ "Nor does any one pour new wine into old wine-skins; otherwise the new wine will burst the skins, and will itself be spilled, and the skins be destroyed

mnt@Luke:6:6 @ On another Sabbath he went into a synagogue and was teaching; and there was there a man whose right hand was withered.

mnt@Luke:6:8 @ He was all along aware of their thoughts; and he said to the man with the withered hand, "Rise, and stand there in the midst."

mnt@Luke:6:9 @ So he rose and stood. Then Jesus said to them. "I ask you whether it is lawful on the Sabbath Day to do good or to do harm? To save a life or to destroy it?"

mnt@Luke:6:11 @ He did so; and his hand was restored. But they were filled with fury, and they began to talk over together what they could do to Jesus.

mnt@Luke:6:14 @ They were Simon, whom he had also called Peter, and Andrew his brother; James and John;

mnt@Luke:6:17 @ With these he came down till he reached a level place, where there was a great crowd of his disciples and a great many people from all Judea and Jerusalem and from the seacoast of Tyre and Sidon. These came to hear him, and to be healed of their diseases.

mnt@Luke:6:23 @ "Rejoice in that day and exult, For your reward is great in heaven; For even so did their fathers to the prophets.

mnt@Luke:6:26 @ "Woe to you when all men shall speak well of you! For even so did their fathers to the false prophets.

mnt@Luke:6:29 @ To him who gives you a blow on the jaw Turn the other jaw also; And from him who is robbing you of your cloak Withhold not your coat also.

mnt@Luke:6:36 @ "Do you therefore be merciful, As your Father is merciful.

mnt@Luke:6:38 @ "Pardon, and you shall be pardoned; Give, and gifts shall be given to you; Full measure, pressed down, shaken together, running over, they shall pour into your bosom. For with what measure you measure, they will measure back to you."

mnt@Luke:6:40 @ "There is no disciple who is above his master; But every one when he is completely trained will be like his master.

mnt@Luke:6:41 @ "And why do you look at the splinter that is in your brothers eye, but never consider the beam that is in your own eye?

mnt@Luke:6:42 @ "Or how can you say to your brother. "Brother, allow me to pull that splinter out of your eye," when you do not see the beam in your own eye? Hypocrite! Take out first the beam from your own eye, and then you will see clearly to take out the splinter from your brothers eye.

mnt@Luke:6:43 @ "For there is not good tree which bears worthless fruit, nor again any worthless tree which bears good fruit; for each tree is known by its own fruit.

mnt@Luke:6:44 @ "You do not gather figs from thorns, and grapes are not plucked from a bramble-bush.

mnt@Luke:7:2 @ Here the slave of a certain Roman captain, a man dear to his master, was ill, and at the point of death.

mnt@Luke:7:12 @ Now when he drew near the gate of the city, behold, they were there carrying out one who was dead, the only son of his mother, and she was a widow.

mnt@Luke:7:13 @ A great crowd accompanied her. And when the Lord saw her, he had compassion on her and said to her, "Do not weep."

mnt@Luke:7:15 @ And he who was dead sat up and began to speak; and he gave him to his mother.

mnt@Luke:7:19 @ and, calling a certain two disciples to him, he sent them to Jesus, to say, "Are you the coming one, or if we are to expect another?"

mnt@Luke:7:20 @ So the men came to Jesus and said, "Johnthe Baptist has sent us to ask you if you are the coming one, or if we are to expect another."

mnt@Luke:7:29 @ On hearing this all the people and the tax-gatherers acknowledged the justice of God by being baptized with the baptism of John;

mnt@Luke:7:32 @ "To What are they like, they are like children sitting in the market- place and calling to one another. "We have piped to you, they say, and you have not danced; we have wailed, and you did not cry.

mnt@Luke:7:35 @ "Nevertheless, wisdom is justified by all her children."

mnt@Luke:7:37 @ Now there was a woman who was in the city, a sinner and when she knew that that Jesus was reclining at meat in the Pharisees house, she brought an alabaster vase of perfume,

mnt@Luke:7:38 @ and standing behind, at his feet, weeping, she began to wet his feet with her tears, and to wipe them with her hair, while she tenderly kissed his feet, and poured the perfume over them.

mnt@Luke:7:41 @ "There were once to men," said Jesus, "in debt to one money- lender. One owed him fifty pounds; the other five.

mnt@Luke:7:44 @ "You have rightly judged." answered Jesus, and turning to the woman, he said to Simon. "Do you see this woman? When I came into your house you gave me no water for my feet; but she has wet my feet with her tears and wiped them with her hair.

mnt@Luke:7:47 @ "This is why I tell you that her sins, many as they are, are forgiven, for her love is great; but he who is forgiven little, loves but little.

mnt@Luke:7:48 @ "Your sins are forgiven," he said to her.

mnt@Luke:7:49 @ Then the other guest began to say among themselves, "Who is this even to forgive sins?"

mnt@Luke:8:3 @ and Joanna, the wife of Chuza, Herods steward, and Susanna, and many other women, who used to minister to him out of their substance.

mnt@Luke:8:4 @ As a great crowd was gathering, and men of town after town kept restoring to him, he spoke a parable to them.

mnt@Luke:8:6 @ "Some other seed dropped on the rock, as soon as it grew it withered away, because it had no moisture.

mnt@Luke:8:7 @ "Another part fell among the thorns; and the thorns grew with it and choked it.

mnt@Luke:8:10 @ He answered. "To you it is given to understand the mysteries of the kingdom of God; But all others are taught in parables so that seeing they shall not see, and hearing they shall not hear.

mnt@Luke:8:17 @ "For is nothing hidden that shall not be disclosed; there is nothing secret which shall not be made known and come to the light.

mnt@Luke:8:19 @ There came to him his mother and his brothers, and they could not reach him because of the crowd.

mnt@Luke:8:20 @ But some one told him, "Your mother and brothers are standing outside, desiring to see you."

mnt@Luke:8:21 @ "My mother and brothers," he answered, "are those who listen to the word of God and obey it."

mnt@Luke:8:22 @ Now it happened that one of these days he got into a boat, And him his disciples, and he said to them, "Let us cross to the other side of the lake."

mnt@Luke:8:23 @ So they set sail. While they were sailing he fell asleep. And there fell on the lake a squall of wind, so that the boat began to fill, and they to be in deadly peril.

mnt@Luke:8:24 @ Then they came to him and woke him, saying, "Master, Master, we are lost!" Then he awoke, and rebuked the winds and the raging of the sea. They ceased, and there was a calm.

mnt@Luke:8:25 @ "Where is your faith?" he asked them, In their terror they were filled with amazement, and said to one another, "Who is this who commands even the winds and the sea, and they obey him?"

mnt@Luke:8:27 @ When he landed here he was met by a certain townsman who was possessed by demons. For a long time he had worn no clothes and nor lived in any house, but in tombs.

mnt@Luke:8:32 @ Now there was a great herd of swine feeding on the hillside, and the demons begged him to give them leave to enter them. He gave them leave.

mnt@Luke:8:33 @ The demons came out of the man, and entered into the swine; the herd rushed violently down over the cliff into the lake.

mnt@Luke:8:41 @ for they were all waiting for him. Just then there came a man named Jarius, and he was ruler in the synagogue. He fell down at Jesus feet and begged him to come into his house;

mnt@Luke:8:43 @ And a woman who for twelve years had had a hemorrhage, and had spent on doctors all that she had, but none had cured her,

mnt@Luke:8:51 @ So he came to the house, and would not permit anyone to go in with him except Peter and Johnand James, and the father and Mother of the little girl.

mnt@Luke:8:52 @ The people were weeping and bewailing her, but he said. "Stop your wailing; for she is not dead, but asleep."

mnt@Luke:8:54 @ But he took her by the hand and called to her, "Little daughter, rise!"

mnt@Luke:8:55 @ And her spirit returned and instantly she stood up.

mnt@Luke:8:56 @ He bade them to get her some food. Her parents were amazed; but he forbade them to tell any one what had been done.

mnt@Luke:9:1 @ Then he called the Twelve together, and gave them power and authority over all demons, and to heal;

mnt@Luke:9:3 @ And he said to them. "Take nothing for your journey, neither staff, nor bag, nor bread, nor money, and do not have two tunics.

mnt@Luke:9:4 @ "Into whatever house you enter, there stay, and thence depart.

mnt@Luke:9:6 @ So they went forth, and walked from village to village, preaching the gospel and healing everywhere.

mnt@Luke:9:7 @ Now Herod, the Tetrarch, heard of all that was happening; and he was perplexed because of its being said by someone that Johnwas risen from the dead;

mnt@Luke:9:8 @ and by some that Elijah had appeared; and by others that one of the ancient prophets was risen again.

mnt@Luke:9:9 @ So Herod said, "I beheaded John, but who is this of whom I am hearing such reports," And he kept seeking to see him.

mnt@Luke:9:12 @ But now the day began to decline, and the twelve came to him and said. "Send away the crowd so that they may go into the villages and surrounding the country to lodge and buy provisions; for here we are on a solitary place."

mnt@Luke:9:14 @ (For there were about five thousand men.) "Make them sit down in table-companies, of about fifty each," he said to his disciples.

mnt@Luke:9:17 @ So they ate and were filled, all of them. And there was picked up that which remained over to them, of broken pieces, twelve basketfuls.

mnt@Luke:9:19 @ "Johnthe Baptist," they answered, "But others say Elijah, and others that one of the ancient prophets is risen again."

mnt@Luke:9:26 @ "For whoever is ashamed of me and of my teachings, of him shall the Son of man be ashamed when he comes in his own and in his Fathers glory, and in that of the holy angels.

mnt@Luke:9:27 @ "But I tell you truly there are some of those standing here who will not taste death till they see the kingdom of God."

mnt@Luke:9:30 @ And suddenly there were two men talking with him, who were Moses and Elijah.

mnt@Luke:9:33 @ And when they were preparing to depart from him Peter said to Jesus. "Master, it is good for us to be here; and let us make three tents, one for you, one for Moses, and one for Elijah" - not knowing what he was saying.

mnt@Luke:9:34 @ And while he was saying this, there came a cloud and began to overshadow them; and they were awestruck as they entered into the cloud.

mnt@Luke:9:38 @ and a man called out of the crowd saying. "Teacher, I beg you to look upon my son; for he is my only boy,

mnt@Luke:9:42 @ But while he was yet coming the demon dashed him down, and cruelly convulsed him. Then Jesus rebuked the unclean spirit, and cured the boy, and gave him back to his father.

mnt@Luke:9:46 @ Now there arose a dispute among them as to which one of them was the greatest.

mnt@Luke:9:56 @ "You know not what kind of spirit you share, for the Son of man came not to destroy mens lives, but to save them." And they went to another village.

mnt@Luke:9:57 @ As they were going on their way, a man came to him and said, "I will follow wherever you go."

mnt@Luke:9:58 @ "The foxes have their holes," Jesus answered, "and the wild birds have their nest, but the Son of man has not where to lay his head."

mnt@Luke:9:59 @ To another he said, "Follow me!" But he replied, "Permit me first to go and bury my father."

mnt@Luke:9:61 @ And another man also said to him. "I will follow you, Lord; but first permit me to bid farewell to those who are in my house."

mnt@Luke:10:1 @ After this the appointed seventy others, and sent them two by two before his face, into every city and place into which he himself intended to go.

mnt@Luke:10:2 @ And he thus addressed them. "The harvest is abundant, but the harvesters are few. do you therefore pray the lord of the harvest to send forth harvesters into his harvest.

mnt@Luke:10:6 @ "And if there be any son of peace there, your peace shall rest upon him; but if not it shall return to you.

mnt@Luke:10:21 @ In the same hour he thrilled with joy in the Holy Ghost. "I praise thee, Father, Lord of Heaven and Earth," he said "for hiding these things from the wise and prudent, and for revealing them to babes. Yea, Father, for so it was well pleasing in thy sight!

mnt@Luke:10:22 @ "All things have been delivered to me by my Father, and no one knows who the Son is except the Father; and who the Father is except the Son, and he the Son wishes to reveal him."

mnt@Luke:10:25 @ Then a certain lawyer stood up and tempted him. "Master," he said "what shall I do to inherit eternal life?"

mnt@Luke:10:26 @ And he said to him. "What is written in the Law? What do you read there?"

mnt@Luke:10:31 @ "Now a certain priest chanced to be going down that way, but on seeing him he passed on the other side.

mnt@Luke:10:32 @ "In like manner also a Levite who came to the spot, came and looked at him, and passed on the other side.

mnt@Luke:10:33 @ "But a certain Samaritan, as he journeyed, came where he was, and when he saw him was moved with compassion.

mnt@Luke:10:38 @ It happened as they went on their way that he entered into a certain village were a woman named Martha received him into her house.

mnt@Luke:10:39 @ She had a sister named Mary, who after seating herself at the Lords feet was listening to his teaching.

mnt@Luke:10:40 @ But Martha meanwhile was growing distracted about much serving. She came up to him and said. "Lord do you not care that my sister has left me alone to do the serving? Come tell her to take hold of her end of the work along with me."

mnt@Luke:10:42 @ "only one thing is really necessary. Mary, moreover, has chosen that good part which shall not be taken away from her."

mnt@Luke:11:2 @ So he said to them. "When you pray, say, "Father, hallowed be thy name; May thy kingdom come,

mnt@Luke:11:11 @ "What father is there among you who, if his son asks for a loaf, will give him a stone? Or if he asks for a fish will give him instead a serpent?

mnt@Luke:11:13 @ "If you give good gifts to your children, how much more shall the Father who is in heaven give the Holy spirit to those that ask him!"

mnt@Luke:11:16 @ Others, tempting him, kept seeking from him a sign from heaven.

mnt@Luke:11:19 @ "Do you say that I am casting out demons by the power of Beelzebub? If I then am casting out demons by Beelzebub, by whom are your sons casting them out? They therefore shall be your judges.

mnt@Luke:11:23 @ "He who is not for me is against me, and he who is not gathering with me is scattering.

mnt@Luke:11:26 @ "Then it goes off and fetches seven other spirits more wicked than itself, and they go in and live there. And the last state of that man is worse than the first."

mnt@Luke:11:28 @ "No, rather," he answered, "blessed are those who listen to the word of God, and keep it."

mnt@Luke:11:29 @ When the crowd were beginning to throng about him he proceeded to say. "This is an evil generation! It seeks a sign, and there shall be no sign be given to it except the sign of Jonah;

mnt@Luke:11:31 @ "The queen of the South shall rise up in Judgement with the men of this generation, and shall condemn them; because she came from the ends of the earth to listen to the wisdom of Solomon, and lo, one greater than Solomon is here!

mnt@Luke:11:32 @ "The men of the Nineveh shall stand up in the judgment with his generation and shall condemn it, for they repented at the preaching of Jonah, and lo! one greater than Jonah is here!

mnt@Luke:11:42 @ "But woe unto you Pharisee! for you tithe mint and rue and every herb, and disregard justice and the love of God; but these you ought to have done, and not leave the other undone.

mnt@Luke:11:45 @ Hereupon one of the lawyers exclaimed, "But teacher, in saying such things you are also reproaching us also."

mnt@Luke:12:1 @ Meanwhile when myriads of the multitudes were thronging around him so that they trod one upon another, he began to say to his disciples, first of all. "Beware of the leaven of the Pharisee, which is hypocrisy.

mnt@Luke:12:2 @ "There is nothing hidden which shall not be revealed; nothing concealed that shall not be known.

mnt@Luke:12:13 @ Then one of the crowd said to him, "Master, tell my brother to give me my share of our inheritance."

mnt@Luke:12:24 @ "Consider the ravens; they neither sow nor reap; they have no storehouse nor barn. And yet God feeds them. How much more are you worth than the birds?

mnt@Luke:12:27 @ "Consider the lilies how they grow! They toil not, neither do they spin, yet I say to you that even Solomon in all his glory was not arrayed like one of these.

mnt@Luke:12:30 @ "For all these things the nations of the world are seeking; but your Father knows that you have need of these things.

mnt@Luke:12:32 @ "Fear not, little flock, for it is your Fathers good pleasure to give you the kingdom.

mnt@Luke:12:33 @ "Sell what you have and give alms. Provide yourselves with purses which do not grow old, a treasure inexhaustible in the heavens, where no thief draws near, nor does moth destroy.

mnt@Luke:12:34 @ "For where your treasure is there will your heart be also.

mnt@Luke:12:38 @ "And whether it be in the second watch, or in the third, that he comes, and so finds them, happy are those slaves.

mnt@Luke:12:51 @ "Do you think that I am come to make peace on the earth? No, I tell you, but rather dissension.

mnt@Luke:12:52 @ "From this time there will be five in one house divided, three against two and two against three;

mnt@Luke:12:53 @ "father against son and son against father; mother against daughter and daughter against her mother; mother-in-law against her daughter- in-law and daughter-in-law against her mother-in-law."

mnt@Luke:12:54 @ Then he said to the crowd also. "When you see a cloud rising in the west you at once say, There is going to be a shower, and it comes to pass.

mnt@Luke:12:55 @ "And when you feel the south winds blowing you say, There will be a hot wind, and it comes to pass.

mnt@Luke:12:59 @ "You shall by no means come out of there until you have paid the very last farthing."

mnt@Luke:13:1 @ Now there were some present at that very season who told him about the Galileans whose blood Pilate had mingled with their sacrifies.

mnt@Luke:13:11 @ a woman was present who had a spirit of infirmity for eighteen years. she was bent double, and could not lift herself up at all.

mnt@Luke:13:12 @ Jesus noticed her and called to him and said, "Woman, you are free from your weakness."

mnt@Luke:13:13 @ Then he placed his hand on her, and she instantly stood upright and began to give glory to God.

mnt@Luke:13:14 @ But the ruler of the synagogue was indignant at Jesus for healing her on the Sabbath, and said to the crowd. "There are six days of the week on which men ought to work. Therefore come during those, and get cured, but not on the Sabbath Day."

mnt@Luke:13:23 @ teaching as he journeyed toward Jerusalem. And a man came behind him and said, "Lord are there but few that are saved?"

mnt@Luke:13:28 @ "depart from me, all of you, you evil-doers. There will be weeping and gnashing of teeth when you shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves cast out.

mnt@Luke:13:30 @ "And lo, there are last which shall be first, and there are first which shall be last."

mnt@Luke:13:31 @ That very day there came some Pharisees to him, saying, "Get out of here and go away, for Herod wishes to kill you."

mnt@Luke:13:34 @ "O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often would I have gathered your children, as a hen gathers her chickens under her wings, and you would not!

mnt@Luke:14:2 @ And lo! there was in front of him a man who had dropsy.

mnt@Luke:14:10 @ "But when you are invited, go and sit down in the lowest place, so that when your host arrives he may say to you, My friend, come up higher. Then you will be honored before the other guest.

mnt@Luke:14:12 @ Also to his host who had invited him, he continued, saying. "When you are making a dinner-party or a supper, do not invite your friends, or your brothers, or your relatives, or your rich neighbors, lest it chance that they invite you in return, and a recompense be made by you.

mnt@Luke:14:20 @ "I have taken a wife, said the another, and for that reason I am unable to come.

mnt@Luke:14:21 @ "So the slave came and presented all these answers to his master. Then the master of the house was indignant, and said to his slave. Go out, quickly, into the streets and alleys of the city, and bring in hither the poor, the maimed, the blind, the lame.

mnt@Luke:14:22 @ "And the slave said, My master, your orders have been carried out, but yet there is room.

mnt@Luke:14:26 @ "If any one comes to me and does not hate father and his mother, his wife and children, his brothers and sisters, yes, and his own very life also, he cannot be a disciple of mine.

mnt@Luke:14:31 @ "Or what king as he goes forth to join battle with another king in war does not sit down first and deliberate whether he can meet with ten thousand men the one who is advancing against him with twenty thousand?

mnt@Luke:14:32 @ "If he cannot, while the other king is yet a great way off, he sends an embassy to ask conditions of peace.

mnt@Luke:14:35 @ "It is fit neither for the land nor the dung-hill; men cast it out. He who has ears to hear let him listen to this!"

mnt@Luke:15:1 @ Now all the tax-gatherers and sinners continued to draw near him, and to listen to him.

mnt@Luke:15:6 @ "When he gets home he calls together his friends and his neighbors, saying, "Rejoice with me, for I have found my sheep that was lost.

mnt@Luke:15:7 @ "I say to you that even so there shall be joy in heaven over one sinner who repents, more than over ninety and nine just persons who need no repentance.

mnt@Luke:15:9 @ "And when she has found it, she calls together her woman friends and neighbors and say, Rejoice with me, for I have found the coin which I had lost.

mnt@Luke:15:10 @ "Even so I tell you there is joy in the presence of the angels for God over one sinner who repents."

mnt@Luke:15:11 @ And he said. "There was a man who had two sons.

mnt@Luke:15:12 @ "The younger of them said to his father, Father, give me the share of your property which is coming to me. So he divided his means among them.

mnt@Luke:15:13 @ "Not many days after that the younger son gathered everything together and took his journey into a distant country; and there he wasted his money on living unsavingly.

mnt@Luke:15:14 @ "After he had spent everything there came a terrible famine in the land, and he began to be in want.

mnt@Luke:15:17 @ "When he came to himself he said. "How many of my fathers hired men have bread enough and to spare, while I am perishing of hunger!

mnt@Luke:15:18 @ "I will rise and go to my father, and say to him. "Father, I have sinned against Heaven and in your sight,

mnt@Luke:15:20 @ "So he arose and went to his father; but while he was yet a great way off, his father saw him and was moved with compassion, and ran and fell on his neck and kissed him.

mnt@Luke:15:21 @ "The son said to him, Father, I have sinned against heaven and in your sight and am no more worthy to be called your son.

mnt@Luke:15:22 @ "Fetch the best robe, quick, said the father to his slaves, and put it on him, and give him a ring on his finger, and shoes on his feet.

mnt@Luke:15:27 @ "Your brother is come, he replied, and your father has killed the fatted calf, because he has him safe and sound.

mnt@Luke:15:28 @ "But he was angry and would not go in; so his father came out, and attempted to plead with him; but he said to his father.

mnt@Luke:15:31 @ "My dear son, answered his father, you are always with me and all that is mine is yours.

mnt@Luke:15:32 @ "But it was fitting that we should make merry and rejoice, for this brother of yours was dead and is alive; he was lost and is found."

mnt@Luke:16:1 @ To his disciples he said. "There was a certain rich man who had a steward, and this steward was accused to him of wasting his property.

mnt@Luke:16:7 @ "To a second he said, How much do you owe? "The man answered, A hundred measures of wheat. "Here is you bill, he said, change it to eighty measures.

mnt@Luke:16:11 @ "If therefore you have not been faithful in the unrighteous mammon, who will trust to you the true riches?

mnt@Luke:16:12 @ "And if you are not faithful with what belongs to another, who will give you what is your own?

mnt@Luke:16:13 @ "No one can be a household servants to two masters; for either he will hate the one and love the other, or he will cling to the one and despise the other. You cannot be the slave of God and of Mammon."

mnt@Luke:16:18 @ "Every man who divorces his wife and marries some one else, commits adultery; and he who marries one who is put away by her husband commits adultery.

mnt@Luke:16:19 @ "Now there was a certain rich man who was clothed in purple and fine linen, and made merry every day in splendor.

mnt@Luke:16:24 @ "And he cried out and said, Father Abraham have mercy on me; and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame.

mnt@Luke:16:25 @ "Remember my son. said Abraham, that you had in your lifetime all your good things, and in the same way Lazarus his evil things; but now here he is comforted, and you are in anguish.

mnt@Luke:16:26 @ "But besides all this, between us and you there is a great chasm fixed, so that those who want to cross from here to you cannot, nor can those who would cross from you to us.

mnt@Luke:16:27 @ "I beg you then, father, he said, send him to my fathers house. For I have five brothers.

mnt@Luke:16:30 @ "Nay, Father Abraham, he said but if some one went to them from the dead they would repent.

mnt@Luke:16:31 @ "If they will not listen to Moses and the prophets, said Father Abraham, neither will they be persuaded if one should rise from the dead."

mnt@Luke:17:2 @ "It were well for him if a millstone were tied about his neck, and he were hurled into the sea, rather than he should cause one of these little ones to stumble.

mnt@Luke:17:3 @ "Be on you guard! "If your brother sins, rebuke him, and if he repents forgive him.

mnt@Luke:17:8 @ "and will not rather tell him, Get ready something for me to eat, and gird yourself to wait on me until I have eaten and drunken. Then you shall eat and drink.

mnt@Luke:17:17 @ "Were there not ten cleansed?" asked Jesus, "but where are the nine?

mnt@Luke:17:18 @ "Are there none found to return and give glory to God except this foreigner?"

mnt@Luke:17:21 @ "nor will they say, Look here it is! or See there! - for the kingdom of God is now in your midst."

mnt@Luke:17:23 @ "And they shall say to you, Lo there! Lo there! But do not go away or follow them.

mnt@Luke:17:24 @ "For as the lightning when it lightens out of the one part under heaven shines to the other part under heaven, so shall the Son of man be in his day.

mnt@Luke:17:34 @ "I tell you that in one night there shall be two men in one bed; one shall be taken and the other left.

mnt@Luke:17:35 @ "There shall be two women grinding together; the one shall be taken and the other left."

mnt@Luke:17:37 @ "Where, Master?" they asked him. "Where the dead body is," he answered, "there will the vultures be gathered together."

mnt@Luke:18:2 @ "There was a certain town," he said, "a judge who had neither reverence for God, nor respect for man.

mnt@Luke:18:3 @ "In that same town there was a widow who came again and again before him, saying, "Do for me the justice of my adversary.

mnt@Luke:18:4 @ "For a while he would not, but afterwards he said to himself, Though I have neither reverence for God nor regard for man,

mnt@Luke:18:5 @ "yet because this woman annoys me I will give her justice, lest by her continual coming she wear me out.

mnt@Luke:18:10 @ "Two men are going up to the temple to pray; the one a Pharisee, the other a tax-gatherer.

mnt@Luke:18:11 @ "The Pharisee stood apart and thus began to pray by himself. "O God, I thank thee that I am not like the rest of men, extortioners, rogues, adulterers, or even like this tax gatherer;

mnt@Luke:18:13 @ "But the tax-gatherer, standing far back, would not lift up so much as his eyes to heaven, but kept beating his breast and saying, "O God be merciful to me, the sinner!

mnt@Luke:18:14 @ "I tell you that this man went down to his house justified rather than the other; for every one who exalts himself shall be humbled; but he who humbles himself shall be exalted."

mnt@Luke:18:18 @ A ruler put this question to him. "Good teacher, what shall I do to inherit eternal life?"

mnt@Luke:18:20 @ "You know the commandments. "Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother."

mnt@Luke:18:29 @ And he said to them, "In Solemn truth I tell you that there is no one who, for the sake of the kingdom of God, has left houses, or wife, or brother, or parents, or children,

mnt@Luke:18:35 @ As Jesus drew near to Jericho, there was a blind man who sat by the wayside begging.

mnt@Luke:19:2 @ There was a man there, called Zaccheus, who was a chief of the tax- gatherers, and was wealthy.

mnt@Luke:19:9 @ "Today is salvation come to this house," said Jesus "since Zaccheus here is a son of Abraham.

mnt@Luke:19:20 @ "And the next came to him and said, Here master is your pound which I was keeping safe in a napkin.

mnt@Luke:19:27 @ "Howbeit these enemies of mine who were not willing for me to become their King, bring them here, and slay them in my presence."

mnt@Luke:19:31 @ "Untie it and bring it here. And if any one asks you, Why are you untying the colt? Simply say, The Master needs it."

mnt@Luke:19:39 @ And some of the Pharisees said to them out of the crowd, "Teacher reprove your disciples!"

mnt@Luke:19:44 @ "you and your children within you. And they will not leave in you one stone upon the another. Because you knew not the time of your visitation."

mnt@Luke:20:1 @ On one of the days while he was teaching the people in the Temple and preaching the gospel, there came up the priest and the Scribes with the elders.

mnt@Luke:20:9 @ Then he began to tell the people this parable. "There was a man who planted a vineyard, and let it out to vine-dressers, and went to another country for a long time.

mnt@Luke:20:11 @ "Then he sent another slave; and him also they flogged and handled shamefully and sent him away empty-handed.

mnt@Luke:20:14 @ "But when the vine-dressers saw him, they reasoned together, saying. This is the heir. Let us kill him so that the inheritance may be ours.

mnt@Luke:20:16 @ "He will come and destroy those vine-dressers, and will give the vineyard to others."

mnt@Luke:20:27 @ Next came some of the Sadducees who deny that there is resurrection, and they asked him.

mnt@Luke:20:28 @ "Teacher, Moses wrote a law for us that if a mans brother should die, but leave no children, his brother should take up his wife and raise up his children for his brother.

mnt@Luke:20:29 @ "Now there were seven brothers. the first took a wife and died childless,

mnt@Luke:20:30 @ "and the second and third took her,

mnt@Luke:20:33 @ "In the resurrection whose wife shall she be? For they all seven had her as wife."

mnt@Luke:20:35 @ "but those who are counted worthy to reach that world and the resurrection from the dead, neither marry, nor are given in marriage.

mnt@Luke:20:39 @ Then some of the Scribes said, "Teacher, that was nobly said,"

mnt@Luke:20:44 @ "David therefore himself calls him Lord, and how can he be his son?"

mnt@Luke:21:4 @ "for these men have all contributed to the offering out of their surplus, but she, out of her want, contributed all she had to live on."

mnt@Luke:21:6 @ "As for what you are looking at, the time is coming when not one stone will be left upon another, that shall not be thrown down."

mnt@Luke:21:7 @ "Teacher, when will this be?" they asked him, "and what shall be the sign that these things are about to happen?"

mnt@Luke:21:11 @ "and there shall be great earthquakes, and, in many places, famines and pestilences; and there shall be terror and great portents from heaven.

mnt@Luke:21:16 @ "You will be betrayed even by parents or brothers and kinsfolk, and friends.

mnt@Luke:21:20 @ "But when you see Jerusalem encompassed with armies, then know that her desolation is at hand.

mnt@Luke:21:25 @ "And there will be signs in the sun and the moon and the stars; and on the earth distress of nations in perplexity at the roar of the sea and the billows;

mnt@Luke:22:9 @ "Where shall we get it ready?" they asked.

mnt@Luke:22:11 @ "And to the good man of the house say, The teacher asks you, "Where is the room in which I can eat the Passover with my disciples?"

mnt@Luke:22:12 @ "Then he will show you a large upper room furnished. There make your preparations."

mnt@Luke:22:24 @ And there arose also a dispute among them as to which of them could be considered the greatest,

mnt@Luke:22:29 @ "And I promise you a kingdom, even as my Father has promised me a kingdom;

mnt@Luke:22:32 @ "But I made supplication for you that your own faith may not fail. And you, when you have turned again, must strengthen your brothers."

mnt@Luke:22:38 @ "Master" they said, "here are two swords!" "That is enough," he answered.

mnt@Luke:22:42 @ "Father, if thou art willing, take away this cup from me; but thy will, not mine, be done!"

mnt@Luke:22:43 @ (And there appeared to him an angel from heaven, strengthening him.

mnt@Luke:22:47 @ While he was still speaking there came a crowd, and he who was called Judas, one of the Twelve, was leading them. He came near to Jesus in order to kiss him,

mnt@Luke:22:55 @ And when they had lighted a fire in the center of the court, and had sat down together, Peter was taking his seat among them.

mnt@Luke:22:59 @ But an hour afterwards another man kept insisting, saying. "Really, this fellow was with him. Why, he is a Galilean."

mnt@Luke:22:65 @ And they said many other insulting things against him.

mnt@Luke:22:71 @ "What need we of further evidence? for we ourselves have heard it from his own lips."

mnt@Luke:23:7 @ and when he learned that he belonged to Herods jurisdiction he sent him to Herod, who himself happened to be in Jerusalem during those days.

mnt@Luke:23:8 @ Now when Herod saw Jesus he was exceedingly glad. He had long been wanting to see him, because he had heard so much about him, and was hoping to see some miracles performed by him.

mnt@Luke:23:11 @ Then Herod and his soldiers set him at naught, and mocked him, and throwing about him a gorgeous robe, sent him back to Pilate.

mnt@Luke:23:12 @ Herod and Pilate became friends again from that very day; for before they had been at enmity between themselves.

mnt@Luke:23:13 @ So Pilate called together the chief priests and the rulers and the people,

mnt@Luke:23:15 @ Neither does Herod; for he sent him back to us. You see that he has done nothing worthy of death.

mnt@Luke:23:16 @ I will therefore, after flogging him, release him."

mnt@Luke:23:22 @ For the third time he appealed to them. "But what crime has he committed? I have found in him nothing that deserves death. I will therefore flog him, and let him go."

mnt@Luke:23:32 @ And there were led out with him to be executed, two criminals also.

mnt@Luke:23:33 @ When they came to the place called "The Skull," there they crucified him and the criminals also, one upon his right hand, and one upon his left.

mnt@Luke:23:34 @ Jesus kept saying, "Father forgive them, for they do not know what they are doing." And they divided his garments among them, casting lots for them,

mnt@Luke:23:35 @ and the people stood looking on. Even the rulers repeatedly taunted him, saying, "He saved others, let him save himself, if this fellow is indeed the Christ of God, His Chosen One!"

mnt@Luke:23:38 @ For there was an inscription over his head, THIS IS THE KING OF THE JEWS.

mnt@Luke:23:39 @ And one of the criminals who had been hung there kept reviling him, saying. "Are you not the Christ? Save yourself and us."

mnt@Luke:23:40 @ But the other, answering, reproved him, saying. "Have you no fear of God even? When you are suffering the same punishment as he?

mnt@Luke:23:46 @ Then with a loud cry, Jesus said, "Father, into thy hands I commend my spirit!" And after uttering these words, he yielded up his spirit.

mnt@Luke:23:50 @ Now there was a man named Joseph, a member of the Council, a good man and a righteous,

mnt@Luke:23:53 @ Then taking it down, he wrapped it in linen, and placed it in a tomb hewn in the rock, where no man has ever been laid.

mnt@Luke:24:6 @ "He is not here; he is risen. Do you remember how he told you when he was still in Galilee

mnt@Luke:24:10 @ It was Mary Magdalene, Joanna, and Mary, the mother of James, and the rest of the women who were telling all this to the apostles.

mnt@Luke:24:14 @ They were talking together about all these events,

mnt@Luke:24:17 @ And he said to them, "What words are these that you are exchanging one with another, as you walk along?"

mnt@Luke:24:18 @ They stood still, looking sad. And one of them named Cleopas, answered him, "Do you sojourn alone in Jerusalem, that you do not know what things have been happening there these days?"

mnt@Luke:24:23 @ "and found that his body was not there; then they came and told us that besides they had seen a vision of angels, who said that he was alive.

mnt@Luke:24:24 @ "Thereupon some of our own party to the tomb, and found it even so as the women had said, but him they did not see."

mnt@Luke:24:28 @ When they drew near to the village to which they are were going, he appeared to be going farther.

mnt@Luke:24:32 @ "Were not our hearts burning within us," they said to each other, "while we were talking with him on the way, and he was opening to us the scriptures?"

mnt@Luke:24:33 @ So they rose and returned to Jerusalem that very hour, and found the Eleven and the others all met together,

mnt@Luke:24:41 @ But while they still did not believe it for joy, and were filled with wonder, he asked them, "Have you anything here to eat?"

mnt@Luke:24:49 @ "And I will send forth the promise of my Father upon you. But tarry in Jerusalem until you are clothed with power from on high."

mnt@John:1:14 @ And the Word became flesh and tented with us. And we gazed on his glory - glory as of the Fathers only Son - full of grace and truth.

mnt@John:1:18 @ No man has ever seen God; God, only begotten, who is in the bosom of the Father - he has interpreted him.

mnt@John:1:28 @ This happened in Bethany, beyond Jordan, where John was baptizing.

mnt@John:1:38 @ Then Jesus turned and saw them following him, and said, "What do you want?" They replied, "Rabbi" (which may be translated Teacher), "where are you staying?"

mnt@John:1:39 @ He said to them, "Come, and you shall see." So they went and saw where he was staying, and spent that day with him. It was then about four oclock in the afternoon.

mnt@John:1:40 @ One of the two men who heard what John said and followed Jesus, was Andrew, the brother of Simon Peter.

mnt@John:1:41 @ In the morning he found his brother Simon, and said to him, "We have found the Messiah" (a word which means Christ, the Anointed One).

mnt@John:1:47 @ Jesus saw Nathanael coming toward him, and said, "Behold a true Israelite in whom there is no deceit."

mnt@John:2:1 @ Now two days after this there was a wedding in Cana of Galilee, and the mother of Jesus was there;

mnt@John:2:3 @ And when the wine ran short, Jesus mother said to him, "They have no wine."

mnt@John:2:5 @ His mother said to the attendants, "Whatever he may tell you to do, do it."

mnt@John:2:6 @ Now there were six stone water - jars standing there, according to the Jewish rites of purification, each holding about twenty gallons.

mnt@John:2:9 @ So they carried it. And when the master of the feast had tasted of the water which had been made wine, not knowing where it came from, though the attendants who had drawn it knew, he called the bridegroom and said to him.

mnt@John:2:11 @ This beginning of signs Jesus performed in Cana of Galilee, and showed forth his glory; and his disciples believed on him there.

mnt@John:2:12 @ Afterward he went down to Capernaum, he and his mother and his brothers and his disciples, and remained there a few days.

mnt@John:2:14 @ There he found in the temple those who were selling cattle and sheep and doves, and the money-changers sitting there.

mnt@John:2:16 @ and said to those who were selling doves. "Take these things away! Make not my Fathers house a house of trade!

mnt@John:3:1 @ Now there was one of the Pharisees named Nicodemus, a ruler among the Jews.

mnt@John:3:2 @ This man came to Jesus by night, and said to him. "Rabbi, we know that you are a teacher sent from God; for no man can do these signs which you are continually doing, unless God is with him."

mnt@John:3:4 @ "How can a man be born when he is old?" Nicodemus replied; "Can he enter a second time into his mothers womb, and be born?"

mnt@John:3:8 @ The wind blows where it wills, and you hear its voice, but you do not know where it comes from or where it is going. So it is with every one who has been born of the Spirit."

mnt@John:3:10 @ "Are you the Teacher of Israel, and yet you do not understand these things?" said Jesus.

mnt@John:3:13 @ There is no one gone up to heaven, except the One who came down from heaven - the Son of man himself.

mnt@John:3:19 @ And this is the condemnation, that Light is come into the world, and men loved darkness rather than light, because their deeds were evil.

mnt@John:3:22 @ After this Jesus and his disciples went into the countryside of Judea, and there he was staying with them and baptizing.

mnt@John:3:23 @ John also was baptizing in Aenon, near Salim, because there were many streams there, and people kept coming to receive baptism.

mnt@John:3:26 @ "Rabbi, see! The man who was with you on the other side of Jordan, and to whom you yourself have borne testimony, is now baptizing, and everybody is coming to him."

mnt@John:3:35 @ the Father loves the Son and has committed everything into his hands.

mnt@John:4:6 @ Jacobs Spring was there. So Jesus, tired out with his journey, was sitting thus by the spring.

mnt@John:4:8 @ Jesus said to her, "Give me a drink" (for his disciples were gone away into the city to buy food.)

mnt@John:4:12 @ Surely you are not greater than our Father Jacob, who gave us the well, and used to drink from it himself, and his sons, and his cattle, too?"

mnt@John:4:16 @ Jesus said to her, "Go, call your husband, and then come here."

mnt@John:4:17 @ "I have no husband," answered the woman. "You are right in saying I have no husband,"Jesus said to her,

mnt@John:4:20 @ "Our forefathers worshiped in this mountain, yet you Jews say that in Jerusalem is the place where one must worship."

mnt@John:4:21 @ "Woman, believe me," said Jesus, "that the hour is coming when neither in this mountain nor in Jerusalem will you worship the Father.

mnt@John:4:23 @ But an hour is coming, and is now here, when the true worshipers will worship the Father in spirit and in truth. For the Father is seeking such as his worshipers.

mnt@John:4:26 @ Jesus said to her, "I who am now talking to you, am he."

mnt@John:4:27 @ Just then his disciples came up, and were astonished that he was talking with a woman; yet not one of them asked him, "What do you want?" or "Why are you talking with her?"

mnt@John:4:28 @ Then the woman left her water-jar, and went away into the city and began saying to the people.

mnt@John:4:33 @ So the disciples began to say to one another, "Can any one have brought him something to eat?"

mnt@John:4:36 @ The reaper is already receiving wages and gathering a crop for eternal life, so that the sower and the reaper may rejoice together.

mnt@John:4:37 @ For in this respect the saying is true, One sows, another reaps.

mnt@John:4:38 @ I sent you to reap a crop on which you have not toiled. Others have toiled, and you have reaped the benefit of their toil."

mnt@John:4:40 @ So when the Samaritans arrived, they began asking him to remain with them; and he stayed there two days.

mnt@John:4:43 @ After these two days Jesus went away from there into Galilee.

mnt@John:4:46 @ So he came back again to Cana of Galilee, where he made the water wine. Now there was one of the kings officers whose son was lying ill at Capernaum.

mnt@John:4:53 @ Then the father realized that it had left him at the very hour when Jesus had said to him, "Your son lives," and he himself believed, and his whole household.

mnt@John:5:1 @ After this there was a feast of the Jews, and Jesus went up to Jerusalem.

mnt@John:5:2 @ Now there is in Jerusalem a pool near the Sheep-gate, called in the Hebrew, Bethesda.

mnt@John:5:3 @ It has five colonnades. In these there used to lie a great crowd of sick people - blind, lame, paralyzed.

mnt@John:5:5 @ And there was one man there for thirty-eight years in his infirmity.

mnt@John:5:6 @ When Jesus saw him lying there, and knew that he had been there a long time, he said to him, "Do you want to get well?"

mnt@John:5:13 @ But he who had been healed did not know who it was, for Jesus had moved away, as there was a crowd in that place.

mnt@John:5:17 @ But he answered them, "My Father has continued working until now, and I am working too."

mnt@John:5:18 @ For this reason the Jews continued to seek the more eagerly to put him to death, because not only was he breaking the Sabbath, but he was actually speaking of God as his own Father, thus making himself of Gods equal.

mnt@John:5:19 @ So Jesus answered them in these words. "In solemn truth I tell that the Son cannot do anything of himself, except what he sees the Father doing; for whatever he does, that the Son does also.

mnt@John:5:20 @ "For the Father loves the Son, and shows him every thing that he himself is doing. And greater deeds than these will he show him, that you may wonder.

mnt@John:5:21 @ "For just as the Father raises the dead and makes them alive, even so the Son makes whom he will alive.

mnt@John:5:22 @ "The Father indeed does not judge any one, but has given all judgment to the Son,

mnt@John:5:23 @ "in order that all may honor the Son even as they honor the Father. He who does not honor Son, does not honor the Father who sent him.

mnt@John:5:26 @ "For as the Father has life in himself, so also has he granted to the Son to have life in himself.

mnt@John:5:32 @ "Another bears testimony to me, and I know that the testimony which he bears concerning me is valid.

mnt@John:5:36 @ "But I have testimony greater than that of John; for the work which the Father has given me to bring to completion - the work which I am doing - bears testimony concerning me, that the Father has sent me.

mnt@John:5:37 @ "And the Father who sent me has himself borne testimony concerning me. None of you has heard his at any time or seen him,

mnt@John:5:43 @ "I am come in the name of my Father and you do not receive me. If another comes in his own name, him you will receive.

mnt@John:5:44 @ "How can you believe when you receive glory from, one another, and have no desire for the glory which comes from the only God?

mnt@John:5:45 @ "Do not imagine that I shall accuse you to the Father. Moses is your accuser, on whom you build your hopes.

mnt@John:6:3 @ Then Jesus walked up the hills and sat down there with his disciples. Now the Jewish feast, the Passover, was at hand.

mnt@John:6:5 @ he said to Philip, "Where shall we buy bread for these people to eat?"

mnt@John:6:8 @ One of his disciples, Andrew, the brother of Simon, said to him.

mnt@John:6:9 @ "There is a lad who has five barley loaves and a couple of fish; but what is that among so many?"

mnt@John:6:10 @ "Make the men sit down," said Jesus. The ground was covered with thick grass; so the men sat down, in numbers about five thousand. "of righteousness, because I am going to my Father, and you will no longer see me;

mnt@John:6:12 @ and when they were satisfied, he said to his disciples, "Gather up the fragments that are left, so that nothing may be wasted."

mnt@John:6:13 @ So they gathered them up, and filled twelve baskets with the fragments of the five barley loaves - the broken pieces that were left after they had eaten.

mnt@John:6:17 @ There they got in a boat, and started across the sea for Capernaum. The darkness had already fallen,

mnt@John:6:22 @ The crowd that remained on the other side of the sea had seen that there was only one small boat there, and that Jesus had not gone aboard with his disciples, but that his disciples had gone away by themselves.

mnt@John:6:24 @ when they saw that neither Jesus nor his disciples were there, and went to Capernaum to look for Jesus.

mnt@John:6:25 @ When they found him on the other side of the sea, they said to him, "Rabbi, when did you get here?"

mnt@John:6:27 @ "Labor not for food which perishes, but for the food that endures eternal life - that which the Son of man will give you; for on the Father - God - has set his seal."

mnt@John:6:31 @ "Our fathers ate manna in the wilderness, as it is written, He gave them bread out of heaven to eat."

mnt@John:6:32 @ "In solemn truth I tell you," said Jesus in reply, "Moses did not give you the bread out of heaven, but my Father does give you the true bread out of heaven;

mnt@John:6:37 @ "Everyone whom the Father gives me will come to me; and him who comes to me I will never reject.

mnt@John:6:40 @ "For this is my Fathers will, that every one who beholds the Son and believes on him, shall have eternal life. and I will raise him up at the last day."

mnt@John:6:42 @ "Is not this Jesus, the son of Joseph? Do we not know his father and mother? How is it that he now says, I have come down from heaven?"

mnt@John:6:44 @ answered Jesus; "no one can come to me unless the Father who sent me draw him; then I will raise him up on the last day.

mnt@John:6:45 @ "It is written in the Prophets, "And they shall all of them be taught of God. Every one who has listened to the father and learns from him, comes to me.

mnt@John:6:46 @ "Not that any one has seen the Father, except the one who is from God; he has seen the Father.

mnt@John:6:49 @ "Your fathers ate the manna in the wilderness; yet they died.

mnt@John:6:50 @ "This is the bread that comes down from heaven, that one may eat thereof and never die.

mnt@John:6:57 @ "Just as the living Father has sent me, and I live by the Father, so also that man who feeds on me shall live by me.

mnt@John:6:58 @ "This is the bread which came down from heaven; not such as your fathers ate and died, for he who feeds upon this bread shall live forever."

mnt@John:6:62 @ "Does this displease you? What then if you were to behold the Son of man ascending to where he was before?

mnt@John:6:64 @ "Yet there are some of you who do not believe." For Jesus knew from the beginning who they were who did not believe, and who it was who should betray him.

mnt@John:6:65 @ So he added, "This is why I told you that no on can come to me unless it be given from the Father."

mnt@John:6:66 @ Therefore many of his disciples drew back and no longer companied with him.

mnt@John:7:3 @ his brothers said to him. "Leave here and go into Judea, so that your disciples also may behold the works which you are doing.

mnt@John:7:5 @ For even his own brothers did not believe in him.

mnt@John:7:9 @ After saying this, he remained in Galilee; but after his brothers had gone up to feast,

mnt@John:7:11 @ The Jews meanwhile kept looking for him at feast, and saying, "Where is he?" "I am no longer in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own Name these whom thou hast given me, that they may be one as we are one.

mnt@John:7:12 @ and there was much disputing about him among the crowd. Some would say, "He is a good man." Others. "No! he is misleading the people." "While I was with them I kept them by the power of thy name which thou hast given me. I guarded them, and none of them was lost except the son of perdition, that the Scripture might be fulfilled.

mnt@John:7:17 @ "If any one wills to do Gods will he shall know concerning my teaching, whether it is from God, or I speak my own authority. "Dedicate them in thy truth; thy word is truth.

mnt@John:7:18 @ "The man who speaks on his own authority is always seeking his own glory. But one who is eager for the glory of Him who sent him, he is true, and therefore is nothing false about him.

mnt@John:7:21 @ Jesus answered them. "There was one thing I did, and you are all amazed.

mnt@John:7:22 @ "Consider, therefore, Moses has given you circumcision - not that Moses originated it, but the fathers - and you are accustomed to circumcise a child even on the Sabbath.

mnt@John:7:27 @ "But we know this man and where he is from; but when the Christ comes no one will know where he comes from."

mnt@John:7:28 @ So Jesus cried aloud as he was teaching in the Temple, and said. "You both know me and you know where I am from; and I am not come on my own authority, but he who sent me is trustworthy, and him you do not know.

mnt@John:7:34 @ "You will search for me and will not find me, and where I am you cannot come."

mnt@John:7:35 @ Then the Jews said to one another. "Where does this fellow intend to go, so that we shall not find him? He is not intending to go to the Dispersion among the Greeks and to teach the Greeks, is he?

mnt@John:7:36 @ "What does he mean saying, You shall seek me and you shall not find me, and Where I am you cannot come?"

mnt@John:7:41 @ Other said, "He is the Christ." But others were saying. "Surely the Christ is not to come out of Galilee, is he?

mnt@John:8:2 @ At dawn, however, he came back to the Temple, where the people came to him in crowds. He had taken his seat and was teaching them,

mnt@John:8:3 @ when the Scribes and Pharisees had brought a woman who had been caught in the act of adultery. They made her stand in the middle of the court, and said to him.

mnt@John:8:7 @ But Jesus stooped down, and began to write on the ground with his finger. When they continued to question him, he raised himself and said to them, "Let the innocent man among you be the first to throw the stone at her."

mnt@John:8:10 @ Then Jesus raised himself up and said to her. "Woman, where are they? Has no man condemn you,"

mnt@John:8:11 @ "No one, Sir," she answered. "Neither do I condemned you," said Jesus. "Go, and never sin again."

mnt@John:8:14 @ In reply Jesus said to them. "Even if I do bear testimony to concerning myself, my testimony is true, because I know where I have come from and where I am going. But you do not know where I have come from, or where I am going.

mnt@John:8:16 @ "Though even if I do judge, my judgment is trustworthy, because I am not alone, but the Father who sent me is with me.

mnt@John:8:18 @ "I am one who gives testimony concerning myself, and the Father who sent me gives testimony concerning me."

mnt@John:8:19 @ "Where is your Father?" they asked him. "You have neither known me nor my Father," answered Jesus. "If you had known me, you would have known my father also."

mnt@John:8:21 @ Then again he said them. "I am going away, and you will seek me, and you will die in your sins. Where I am going, you cannot come."

mnt@John:8:22 @ Then the Jews said. "He will not kill himself, will he? Is that why he says, Where I am going you cannot come?"

mnt@John:8:27 @ They did not understand that he meant the Father,

mnt@John:8:28 @ so Jesus added. "When you lifted up the Son of man, then you will know that I am He; and that I do nothing on my own authority, but that I speak just as the Father has taught me,

mnt@John:8:38 @ "I am declaring what I have seen with the Father, and you are acting as you have learned from your father."

mnt@John:8:39 @ "Abraham is our father," they answered. "If you are indeed Abrahams children," said Jesus "do the deeds of Abraham.

mnt@John:8:41 @ "You are doing the deeds of your father." "We were not born of adultery," they said; "we have one Father, God."

mnt@John:8:42 @ Jesus said to them. "If God were your Father, you would love me, for I proceeded forth and am now come from God. I did not come on my own authority, but God himself sent me.

mnt@John:8:44 @ "You are of your father, the devil, and you want to do what your father desires. He was a man-slayer from the very beginning; and he has no standing place in the truth, because truth is not in him. Whenever he utters a lie, he speaks from his nature, for he is a liar and the father of lying.

mnt@John:8:49 @ "I do not have a demon," said Jesus, "but I am honoring my Father, and you are dishonoring me.

mnt@John:8:50 @ "Yet I am not seeking my own honor. There is One who is seeking it, and He is judge.

mnt@John:8:53 @ "You are not greater than our father Abraham, are you? And he died, and the prophets died. Who are you making yourself out to be?"

mnt@John:8:54 @ "If I glorify myself." said Jesus, "my glory is nothing. It is my Father that glorifies me, and you say, He is our God.

mnt@John:8:56 @ "Your father Abraham rejoiced that he should see my day; and he saw it and was glad."

mnt@John:9:3 @ "Neither he nor his parents sinned." replied Jesus; "it happened that the works of God might be made manifest in him.

mnt@John:9:9 @ Some said, "It is he." Others said, "No, but he looks like him." "I am the man," he said.

mnt@John:9:12 @ "Where is he?" they asked. "I do not know," answered the man.

mnt@John:9:16 @ Then some of the Pharisees began to say, "This man in not from God, because he does not keep the Sabbath." But others said, "How can a man who is a sinner perform such signs?"

mnt@John:9:17 @ So there was a difference of opinion among them. Accordingly they said to the blind man, "What have you to say about him, now that he has opened your eyes?" "He is a prophet," he answered.

mnt@John:9:29 @ "We know that God spoke to Moses. But this fellow! We do not know where he comes from."

mnt@John:9:30 @ "This is truly astonishing," said the man in reply, "that you do not know where he is from, and yet he has opened my eyes.

mnt@John:10:1 @ "In solemn truth I tell you that whoever does not enter the sheepfold by the door, but climbs up some other way, that man is a thief and a robber;

mnt@John:10:2 @ "but he who comes in by the door is the shepherd of the sheep.

mnt@John:10:11 @ "I am the good shepherd. The good shepherd lays down his very life for the sheep.

mnt@John:10:12 @ "The hired servant, since he is not a shepherd and does not own his sheep, leaves the sheep and flees when he sees a wolf coming - and the wolf worries them and scatters them.

mnt@John:10:14 @ "I am the good shepherd. I know my sheep, and my sheep know me;

mnt@John:10:15 @ just as the Father knows me, I know the Father, and I lay down my life for the sheep.

mnt@John:10:16 @ "I have other sheep also, which do not belong to this fold. I must bring them too, and they will listen to my voice, and they will become one flock, one shepherd.

mnt@John:10:17 @ "The Father loves me for this, because I am laying down my life that I may take it again.

mnt@John:10:18 @ "No man is taking it away from me. I am laying it down on my own accord. I have authority to lay it down, and I have authority to take it again. I received this commandment from my Father."

mnt@John:10:21 @ Others were saying. "These are not the words of one demon-possessed. Can a demoniac open the eyes of the blind?"

mnt@John:10:25 @ Jesus answered them. "I have told you, and you do not believe. The works which I am doing in my Fathers name, these bear witness concerning me.

mnt@John:10:29 @ "My Father who has given them to me is stronger than all, and no one can snatch them out of my Fathers hand.

mnt@John:10:30 @ "I and my Father are one."

mnt@John:10:32 @ "I have shown you many good deeds from my Father. For which of these are you going to stone me?"

mnt@John:10:36 @ do you mean to tell me, whom the Father has sanctified and sent into the world, You are blaspheming, because I said, I am the Son of God?

mnt@John:10:37 @ "If I am not doing the deeds of my Father, do not believe me.

mnt@John:10:38 @ "But if I am doing them, then though you believe not me, believe the deeds, in order that you may come to know and keep on clearly understanding that the Father is in me and I am in the Father."

mnt@John:10:40 @ and went away again across the Jordan to the place where John had been baptizing at first, and there he remained.

mnt@John:10:42 @ And many believed on him there.

mnt@John:11:1 @ Now a man named Lazarus was ill. He was from Bethany, the village of Mary and her sister Martha

mnt@John:11:2 @ - it was Mary who anointed the Lord with perfume and wiped his feet with her hair, whose brother Lazarus was ill.

mnt@John:11:5 @ Now Jesus loved Martha and her sister and Lazarus.

mnt@John:11:7 @ he still remained where he was for two days; then after that he said to his disciples, "Let us go back again to Judea."

mnt@John:11:8 @ "Rabbi," answered his disciples, "it was but just now that the Jews were trying to stone you, and are you going there again?"

mnt@John:11:9 @ Jesus replied. "Are there not twelve hours in the daytime? If any one walks in the daytime he does not stumble, because he beholds the light of this world;

mnt@John:11:15 @ "Lazarus is dead; and for your sakes I am glad I was not there, in order that you may believe. Come, let us go to him."

mnt@John:11:19 @ so a number of the Jews had gone to Martha and Mary to sympathize with them concerning their brother.

mnt@John:11:21 @ Then Martha said to Jesus. "Master, had you been here my brother would not have died;

mnt@John:11:23 @ Jesus said to her, "Your brother will rise again."

mnt@John:11:28 @ With these words she went away to call her sister Mary, saying privately, "The Teacher is here and is asking for you."

mnt@John:11:30 @ Jesus had not yet arrived in the village, but was still at the place where Martha met him.

mnt@John:11:31 @ Then the Jews who were in the house trying to console her, when they saw that Mary rose quickly and went out, followed her, because they thought she was going to the tomb to weep there.

mnt@John:11:32 @ When Mary came to the place where Jesus was, and saw him, she fell at his feet, saying, "Master had you been here, my brother would not have died."

mnt@John:11:33 @ Then when Jesus saw her sobbing, and the Jews likewise who accompanied her, sobbing, he shuddered with indignation in his spirit, and was deeply agitated.

mnt@John:11:34 @ "Where have you laid him?" he said. "Master, come and see," they answered.

mnt@John:11:38 @ Jesus therefore, again shuddering in himself with indignation, came to the tomb, which was a cave with a stone lying upon it.

mnt@John:11:40 @ Jesus answered her, "Did I not tell you that if you would believe you should see the glory of God?"

mnt@John:11:42 @ "Father, I thank thee that thou hast listened to me. And I knew that thou art ever listening to me, but for the sake of the crowd who are standing about, I said it, in order that they may believe that thou hast sent me."

mnt@John:11:45 @ Many of the Jews, therefore, who had come with Mary, and had seen what he did, believed on him;

mnt@John:11:50 @ "You know nothing at all, nor do you consider that it is expedient for you that one man should die for the people, rather than the whole nation be destroyed."

mnt@John:11:52 @ and not in behalf of the nation alone, but in order that he might gather into one the widely scattered children of God.

mnt@John:11:54 @ Jesus therefore no longer went about publicly among the Jews, but went away from there into the region near the desert to a town called Ephraim,

mnt@John:11:55 @ and there remained with his disciples. Now the Jewish Passover was near, and many people went up from the country to Jerusalem for purification before the Passover.

mnt@John:11:56 @ So they kept looking for Jesus and saying to one another, as they stood in the Temple, "What do you think - that he will not come to the feast at all?"

mnt@John:11:57 @ Now the chief priests and Pharisees had given orders that if any one knew where he was. he should give information, so that they might arrest him.

mnt@John:12:1 @ So then Jesus came six days before the Passover, to Bethany, where Lazarus was whom Jesus had raised from the dead.

mnt@John:12:2 @ So they gave a dinner for him there, and Martha served it; but Lazarus was one of those who reclined with him at table.

mnt@John:12:3 @ Then Mary took a pound of pure spikenard, very costly, and poured it over his feet, and wiped his feet with her hair, and the house was filled with the fragrance of the perfume.

mnt@John:12:7 @ used to purloin what was put in it. Then said Jesus. "Let her alone. Against the day of my burial has she kept this;

mnt@John:12:9 @ When the great mass of the Jews learned that Jesus was there, they came not alone because of Jesus, but to see Lazarus also, whom he had raised from the dead.

mnt@John:12:20 @ Now there were certain Greeks among those who had come up to worship during the Passover feast;

mnt@John:12:26 @ If any one is ready to serve me, let him follow me; and where I am there shall my servant be also. If any man is ready to serve me, him will my Father honor.

mnt@John:12:27 @ Now is my soul disquieted. What shall I say? Father, save me from this hour?Nay, for this very cause I am come to this hour.

mnt@John:12:28 @ Father, glorify thy name!" Whereupon there came a voice from heaven, saying, "I have both glorified it, and will glorify it again."

mnt@John:12:29 @ Then the crowd who stood around and heard it, said, "It thundered!" But others said, "An angel has spoken to him."

mnt@John:12:35 @ "The Light is among you a little longer," answered Jesus. "Walk while you have the Light, lest darkness overtake you. He who walks in the darkness does not know where he is going.

mnt@John:12:43 @ For they loved the approval of men rather than the approval of God.

mnt@John:12:49 @ because I have never spoken on my own authority, but the Father himself who sent me gave me commandment what to say and what words to speak.

mnt@John:12:50 @ And I know that his commandment is eternal life. So whatever I speak, I speak as the Father has told me."

mnt@John:13:1 @ Now just before the feast of the Passover, Jesus, knowing that his hour was come when he should leave this world to go to the Father, having loved his own who were in the world, showed forth his love to the end.;38 "Your life you will lay down for me? In solemn truth I tell you, the cock shall not crow before you have three times disowned me."

mnt@John:13:3 @ Jesus, knowing that the Father had given everything into his hands, and that he was come from God,

mnt@John:13:10 @ Jesus said. "He who has bathed needs only to have his feet washed, and he is altogether clean; and you are clean, but not all of you."

mnt@John:13:13 @ "Do you understand what I have been doing to you? You call me Teacher and Master,and you say well, for such I am.

mnt@John:13:14 @ If then I have washed your feet, I the Master and the Teacher, you also ought to wash one anothers feet,

mnt@John:13:16 @ In solemn truth I tell you that a slave is not greater than his master, neither is a messenger greater than the one who sends him.

mnt@John:13:22 @ Then the disciples began looking at one another, wondering which one of them he meant.

mnt@John:13:23 @ There was reclining upon Jesus breast one of the disciples whom he loved.

mnt@John:13:33 @ "My little children, I am only to be with you a little longer. You will seek me; just as I said to the Jews, Where I go you cannot come, so now I say to you.

mnt@John:13:34 @ I give you a new commandment, Love one another!

mnt@John:13:35 @ By this shall all men know that you are my disciples, if you have love one for another."

mnt@John:13:36 @ Simon Peter asked him, "Lord, where are you going?" "Where I am going," answered Jesus, "you cannot follow me now; but you shall follow me later."

mnt@John:14:2 @ In my Fathers house there are many rooms If it were not so, would I have told you that I went to prepare a place for you?

mnt@John:14:3 @ I will return and will take you to be with me, so that where I am you may be also.

mnt@John:14:4 @ And the way is known to you all, where I am going."

mnt@John:14:5 @ "We do not know where you are going Lord," said Thomas, "so how can we know the way?"

mnt@John:14:6 @ Jesus answered him. "I am the Way, the Truth and the Life. No man ever comes to the Father but by me.

mnt@John:14:7 @ If you had known me, you would have known my Father too; from now on you know him and have seen him."

mnt@John:14:8 @ "Lord," said Philip, "cause us to see the Father, and we shall be satisfied."

mnt@John:14:9 @ "Have I been so long among you, and yet you, Philip, have you not recognized me? He who has seen me has seen the Father. How can you say, Cause us to see the Father?

mnt@John:14:10 @ "Do you not believe that I am in the Father and the Father in me? The words that I speak to you I speak not of myself; but the Father, who ever dwells in me, is doing his own work.

mnt@John:14:11 @ "Believe me, all of you, that I am in the Father and the Father in me, or else believe me for the very words sake.

mnt@John:14:12 @ "I tell you solemnly that he who trusts in me shall himself do the works that I am doing; and still greater works than these, because I am going to my Father.

mnt@John:14:13 @ "And whatever you ask in my name I will do; that the Father may be glorified in the Son.

mnt@John:14:16 @ "and I will pray the Father,

mnt@John:14:17 @ "and he will give you another Comforter to be with you forever, the Spirit of Truth. The world cannot receive him because it does not see him nor know him, but you know him, for he is ever with you and within you.

mnt@John:14:20 @ "At that day you shall understand that I am in my Father, and you in me, and I in you.

mnt@John:14:21 @ "It is he who has my commands and obeys them that loves me; and he who loves me shall be loved by my Father, and I will love him and will manifest myself to him."

mnt@John:14:23 @ Jesus replied."If any loves me he will obey my word, and my Father will love him, and we will come to him and make our home with him.

mnt@John:14:24 @ "He that loves me not does not obey words, and yet the words to which you are listening are not mine, but the Fathers who sent me.

mnt@John:14:26 @ "But the Comforter, the Holy Spirit, whom the Father will send in my name, will teach you everything, and bring to your remembrance everything that I have told you.

mnt@John:14:27 @ "Peace I leave with you. My own peace I give to you. It is not the worlds Peace I give you. Let not your heart be troubled, neither let it be afraid.

mnt@John:14:28 @ "You heard me tell you, I am going away, and yet I am coming to you. If you loved me you would have been glad because I said I am going to the Father, for my Father is greater than I.

mnt@John:14:31 @ "He has nothing in me, but in his coming the world may know that I love the Father, and that I do just as the Father commanded. Rise, let us be going!"

mnt@John:15:1 @ "I am the vine, and my Father the vine-grower.

mnt@John:15:6 @ "If any one does not abide in me he is thrown away like a branch and withers. Such branches are gathered up and thrown into the fire and burned.

mnt@John:15:8 @ "By this is my Father glorified, by your bearing abundant fruit, and so being my disciples.

mnt@John:15:9 @ "As the Father has loved me, so have I loved you; abide in my love.

mnt@John:15:10 @ "If you obey my commands you will abide in my love, just as I have obeyed my Fathers commands and abide in his love.

mnt@John:15:12 @ "This is my command, Love one another as I have loved you.

mnt@John:15:15 @ "I no longer call you slaves, because a slave does not know what his master is doing; but I have called you friends, because I have made known to you everything that I have learned from my Father.

mnt@John:15:16 @ "You did not choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; so that whatever you ask the Father in my name, he may give it to you.

mnt@John:15:17 @ "This is my command. to love one another. If the worlds hates you,

mnt@John:15:23 @ "He who hates me hates my Father also.

mnt@John:15:24 @ "If I had not done among them such works as none ever did, they would have had no sin; but now they have both seen and hated both me and my Father.

mnt@John:15:26 @ "When the Comforter is come whom I will send to you from the Father, the Spirit of Truth who comes forth from the Father, he will bear witness of me;

mnt@John:16:3 @ "And they will do these things because they have not known my Father, nor me.

mnt@John:16:5 @ "But now I go my way to Him who sent me, yet none of you asks me, Where are you going?

mnt@John:16:15 @ "Everything that the Father has is mine; that is why I said that he will take of what is mine and make it known to you.

mnt@John:16:16 @ "In a little while you shall behold me no more; and again in a little while you shall see me, because I am going to the Father."

mnt@John:16:17 @ At this some of his disciples said among themselves. "What does he mean by telling us, In a little while you shall behold me no more; and again in a little while you shall see me, and because I am going to the Father?"

mnt@John:16:19 @ Jesus perceived that they wanted to ask him, and said. "Are you questioning one another about my saying, A little while and you shall behold me no more, and again a little while you shall see me?

mnt@John:16:21 @ "A woman in labor has grief because her hour is come; but when she has given birth to the babe she no longer remembers her anguish, because of joy that a child has been born into the world.

mnt@John:16:23 @ "And in that day you will ask me no questions. Most solemnly I tell you that whatever you ask the Father in my name, he will give you.

mnt@John:16:24 @ "Hitherto you have asked nothing in my name; ask, and you shall receive, that your joy may be full.

mnt@John:16:25 @ "I have told you these things in figures; but the time is coming when I shall no longer speak in figures, but will tell you about the Father in plain words.

mnt@John:16:26 @ "In that day you shall pray in my name; and I do not tell you that I will ask the Father on your behalf;

mnt@John:16:27 @ "for the Father himself loves you, because you have loved me and believed that I came forth from the God.

mnt@John:16:28 @ "I came forth from the Father, and am come into the world. again, I am leaving the world, and am going to the Father."

mnt@John:16:32 @ "behold the hour approaches and is already come when you will be scattered, each man to his home, and will leave me alone; and yet I am not alone, because the Father is with me.

mnt@John:17:1 @ When he had thus spoken, Jesus raised his eyes to heaven and said. "Father, the hour is come. Glorify the Son, that thy Son may glorify thee;

mnt@John:17:5 @ "And now, O Father, glorify thou me with own self, with the glory I had with thee before the world began.

mnt@John:17:21 @ "that they may all be one, even as thou, Father, art in me and I in thee; that they also may be in us; in order that the world may believe that thou hast sent me.

mnt@John:17:24 @ "Father, it is my will that wherever I am these also, thy gift to me, may be with me, that they may see the glory, my glory which thou hast given me, because thou didst love me before the foundations of the world.

mnt@John:17:25 @ "O righteous Father, though the world knew thee not, I have known thee, and these have known that though didst send me.

mnt@John:18:1 @ After he had spoken these words Jesus went forth with his disciples to a place across the Ravine of the Cedars, where there was a garden into which he and his disciples went.

mnt@John:18:2 @ Judas the Traitor also knew this place; for Jesus and his disciples often met there.

mnt@John:18:3 @ So after getting troops and some Temple police from the chief priests and Pharisees, Judas came there with lanterns and torches and weapons.

mnt@John:18:11 @ (The slaves name was Malchus.) Then Jesus said to Peter. "Put up your sword in its sheath. the cup which my Father has given me, shall I not drink it?"

mnt@John:18:13 @ and led him to Annas first. (For Annas was the Father-in-law of Caiaphas, who was the high priest that year -

mnt@John:18:15 @ Meanwhile Simon Peter was following Jesus, and so was another disciple who was known to the high priest, and they went in with Jesus into the court of the high priests palace.

mnt@John:18:16 @ But Peter took his stand outside, near the door. So the other disciple who was known to the high priest came out and spoke to the doorkeeper and brought Peter in.

mnt@John:18:20 @ Jesus answered him. "I have spoken to all the world openly. I always taught in a synagogue and in the temple, places where all the Jews are wont to assemble, and in secret I have spoken nothing.

mnt@John:18:21 @ "Why do you question me? Ask those who heard what I have said to them; these witnesses here know what I said."

mnt@John:18:25 @ Now Simon Peter was standing and warming himself. They said therefore to him, "You are not also one of his disciples, are you not?" He denied it, saying "I am not."

mnt@John:18:34 @ Jesus answered, "Are you saying this of your own accord, or did others say it to you about me?"

mnt@John:19:18 @ There they crucified him; and with him two others, one on either side, and Jesus between them.

mnt@John:19:20 @ This inscription was read by many of the Jews, because the place where they crucified Jesus was near the city, and the inscription was written in Hebrew, Latin, and Greek.

mnt@John:19:24 @ so the soldiers said one to another. "Let us not tear it. Let us draw lots, to see whose it shall be" - that the Scripture might be fulfilled. They divided my garments among them, For my raiment did they cast lots. This was what the soldiers did.

mnt@John:19:25 @ Now there stood near the cross of Jesus, his mother and his mothers sister, Mary the wife of Clopas, and Mary Magdalene.

mnt@John:19:26 @ When Jesus saw his mother, and standing near her the disciple whom he loved, he said to his mother, "Woman behold your son."

mnt@John:19:27 @ Then he said to the disciple, "Behold your mother." And from that hour the disciple took her to his home.

mnt@John:19:29 @ There was a jar full of vinegar standing there; and they filled a sponge with vinegar, and put it upon a stalk of hyssop, and put it to his lips.

mnt@John:19:32 @ So the soldiers came and broke the legs of the first man and of the other who had been crucified with him.

mnt@John:19:37 @ And again another Scripture says, They shall look on him whom they have pierced.

mnt@John:19:41 @ There was a garden near the place where Jesus had been crucified, and in the garden a new tomb in which no one had ever been laid.

mnt@John:19:42 @ Here, because of its being Preparation Day, and as the tomb was near by, they placed Jesus.

mnt@John:20:2 @ So she came running to Simon Peter and that other disciple whom Jesus loved, saying, "They have taken the Master out of the tomb, and we do not know where they have laid him!"

mnt@John:20:3 @ So Peter and the other disciples set out at once to go to the tomb.

mnt@John:20:4 @ They both began to run; and the other disciple ran faster than Peter, and came first to the tomb.

mnt@John:20:8 @ Then the other disciple also who arrived first at the tomb went inside, and he perceived and believed.

mnt@John:20:12 @ and gazed at two angels in glistening white sitting, one at the head the other at the feet, where the body of Jesus had lain.

mnt@John:20:13 @ They said to her, "Woman, why are you weeping?" She answered, "Because they have taken away my Master, and I do not know where they have laid him."

mnt@John:20:14 @ When she had said this she turned around and saw Jesus standing there, but did not know that it was Jesus.

mnt@John:20:15 @ Jesus said to her. "Woman, why are you weeping? Whom are you seeking? She, supposing that he was the gardener, said to him, "Sir, if you have borne him away, tell me where you have put him, and I will take him away, myself."

mnt@John:20:16 @ "Mary," said Jesus. She turned to him. "Rabboni!" she cried in Hebrew. That is to say, "Teacher."

mnt@John:20:17 @ "Do not cling to me," said Jesus, "for I am not yet ascended to the Father. But go to my brothers and say to them, "I am ascending to my Father and your Father, to my God and your God."

mnt@John:20:18 @ Away went Mary Magdalene to the disciples with the tidings, "I have seen the Master!" and that he said these things to her.

mnt@John:20:19 @ On the evening of that same day, the first day of the week, although the doors of the room where the disciples gathered had been locked for fear of the Jews, Jesus came, and there he stood among them, saying. "Peace to you!"

mnt@John:20:21 @ Then Jesus said to them again. "Peace to you. As my Father has sent me forth, I also now am sending you."

mnt@John:20:25 @ Accordingly the other disciples kept telling him, "We have seen the Lord." But he told them, "Unless I see in his hands the print of the nails, and thrust my finger into the print of the nails, and thrust my hand into his side, I will not believe it."

mnt@John:20:26 @ A week later his disciples were again in the house, and Thomas was with them. Jesus came, although the doors were locked, and stood there among and said. "Peace to you!"

mnt@John:20:27 @ Then to Thomas he said. "Place your finger here, and see my hands; and place your hand here, and thrust it into my side, and become not unbelieving, but believing."

mnt@John:20:30 @ There were then many other signs which Jesus performed in the presence of his disciples, which have not been written in this book;

mnt@John:21:2 @ There were together Simon Peter and Thomas, called "The Twin," and Nathanael, from Cana of Galilee, and the two sons of Zebedee, and two others of his disciples.

mnt@John:21:7 @ Then that disciple whom Jesus loved said to Peter, "It is the Lord!" On hearing that it was the Lord, Simon Peter girt his fishers coat about him (for he was naked), and threw himself into the water.

mnt@John:21:15 @ When they were through breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these others do?" "Yes, Lord, you know that you are dear to me." he answered. Jesus said to him, "Feed my lambs."

mnt@John:21:16 @ He said to him a second time, "Simon, son of John, do you love me?" He answered, "Yes, Lord, you know that you are dear to me." "Be a shepherd to my sheep," said Jesus.

mnt@John:21:18 @ "Feed my sheep," said Jesus. "In solemn truth I tell you that when you were young, you used to put on your own girdle, and walk wherever you wished; but when you grow old you will stretch out your hands for some one to gird you, and carry you where you do not wish to go."

mnt@John:21:23 @ Accordingly the report spread among the brothers that this disciple should not die; but Jesus did not say that he was not to die, but said, "If I choose that he remain until I come, what is that to you?"

mnt@John:21:25 @ But there are also many other things which Jesus did; if every one of them were to be recorded in detail I suppose that even the world itself could not contain the books that would have to be written.

mnt@Acts:1:4 @ And once when he was eating with them he charged them not to depart from Jerusalem, but to wait for the promise of the Father. "Of this," he said, "you have heard from me.

mnt@Acts:1:6 @ So, when they came together, they began to ask him, "Master, are you at this time about to restore the kingdom of Israel?"

mnt@Acts:1:7 @ He answered. "It is not for you to know times and occasions which the Father has fixed in his own authority;

mnt@Acts:1:10 @ While they were gazing into the sky as he was going up, suddenly there were two men in white garments standing by them,

mnt@Acts:1:13 @ On entering the city they went to the upper room where they were accustomed to meet. They were Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James, son of Alphaeus, and Simon the Zealot, and Judas the son of James.

mnt@Acts:1:14 @ These all with one mind gave their constant attention to prayer, together with some women, and with Mary the mother of Jesus, and his brothers.

mnt@Acts:1:15 @ It was during these days that Peter stood up among the brothers - the whole number of persons present was about one hundred and twenty - and said.

mnt@Acts:1:16 @ "Men and brothers, it was necessary for the Scripture to be fulfilled which the Holy Spirit uttered beforehand by the lips of David in regard to Judas who acted as guide to those who arrested Jesus.

mnt@Acts:1:18 @ "Now this man bought a plot of ground with the price of his treachery, and falling there headlong he burst asunder and all his bowels gushed out.

mnt@Acts:1:20 @ "For it is written in the Book of Psalms, Let his dwelling-place be desolate; Let no man dwell there, also, Let another take his work.

mnt@Acts:2:1 @ When the day of Pentecost was fully come, and they were all together in the same place,

mnt@Acts:2:2 @ there came suddenly from the sky a sound like the onrush of a mighty wind, and it filled all the house where they were sitting.

mnt@Acts:2:3 @ There appeared to them tongues, like flame, distributing themselves, one resting upon the head of each one,

mnt@Acts:2:4 @ and they were all filled with the Holy Spirit, and began to speak with other tongues as the Spirit was giving them utterance.

mnt@Acts:2:5 @ Now there were, staying in Jerusalem. devout Jews from many and distant lands.

mnt@Acts:2:6 @ So when this noise was heard, the crowd gathered in bewilderment because each man heard them speaking in his own language.

mnt@Acts:2:8 @ "Then how is it that each one of us hears them speak his own mother tongue?

mnt@Acts:2:12 @ All were astonished and bewildered and kept saying to one another, "What can this mean?"

mnt@Acts:2:13 @ But others were saying with jeer, "These men are full of sweet wine."

mnt@Acts:2:26 @ "Therefore my heart is glad, my tongue exults, my very body also shall pitch its tent in hope.

mnt@Acts:2:29 @ "Men and brothers, I can speak plainly to you concerning the patriarch David, because he not only died and was buried, but his tomb is among us even to this very day.

mnt@Acts:2:31 @ "he, foreseeing this, spoke of the resurrection of Christ that neither was he left in Hades, nor did his flesh see corruption.

mnt@Acts:2:33 @ Since he is by the mighty hand of God exalted, and has received from his Father the promise of the Holy Spirit, he has poured forth this which you now see and hear.

mnt@Acts:2:36 @ "Therefore let the whole House of Israel know assuredly that Gods has made him both Lord and Christ, this Jesus whom you have crucified."

mnt@Acts:2:37 @ When they heard these words they were stung to the heart, and said to Peter and the rest of the apostles. "Men and brothers, what shall we do?"

mnt@Acts:2:40 @ With many other words he continued to bear testimony, and kept entreating them, saying, "Save yourselves from this perverse generation."

mnt@Acts:2:44 @ And all the believers were together, and had all things in common.

mnt@Acts:2:45 @ They would sell their lands and other property, and distribute the proceeds among all, just as any one from time had need.

mnt@Acts:2:46 @ Day after day they continued stedfastly with one accord in the Temple; and breaking bread together in their own homes, they continued to eat their food with gladness and an undivided heart,

mnt@Acts:3:1 @ One day Peter and John were going up together for the hour of prayer, at three in the afternoon,

mnt@Acts:3:6 @ "I have neither silver nor gold, but what I do have, this I am going to give to you; in the name of Jesus Christ, the Nazarene, walk!"

mnt@Acts:3:13 @ "The God of Abram, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you betrayed and disowned before Pilate, when he had decided to let him go;

mnt@Acts:3:17 @ "And now, brothers, I know that you did it in ignorance, as did also your rulers.

mnt@Acts:3:19 @ "Repent then! and reform, from the blotting out of your sins, so that there may come times of refreshing from the presence of the Lord;

mnt@Acts:3:22 @ "Moses, for example, said. "The Lord your God will raise up a Prophet for you from among your brothers, as he raised up me; you must listen to whatever he may tell you;

mnt@Acts:3:25 @ "You are the sons of the prophets, and of the covenant which God made with your fathers, saying to Abraham, "And in thy seed shall all the families of the earth be blessed.

mnt@Acts:4:5 @ There was held in Jerusalem, next morning, a meeting of their rulers, the elders and scribes,

mnt@Acts:4:12 @ "There is no salvation in any other, for there is no other name under heaven given among men, in which we must be saved."

mnt@Acts:4:15 @ So they bade them withdraw from the Sanhedrin, while they conferred together.

mnt@Acts:4:17 @ "But that the matter may spread no further among the people, let us threaten them not to speak to any one hereafter about this name."

mnt@Acts:4:19 @ But Peter and John said in reply. "Do you decide whether in the sight of God it is right to obey you rather than God;

mnt@Acts:4:21 @ So when they had further threatened them they let the apostles go, being quite unable to find any way of punishing them because of the people, for everybody was glorifying God over what had happened.

mnt@Acts:4:25 @ "who saidest through the Holy Spirit, by the lips of thy servant David, our forefather. "Why did the Gentiles rage, And the peoples form futile plans?

mnt@Acts:4:26 @ "The kings of the earth set themselves in array, And the rulers were gathered together Against the Lord and against his Christ.

mnt@Acts:4:27 @ "In this very city they did gather together against thy holy Servant, Jesus whom thou hast anointed - Herod and Pontius Pilate, with the Gentiles and also the tribes of Israel -

mnt@Acts:4:31 @ When they had prayed, the place where they were gathered was shaken; and they were all filled with the Holy Spirit, and began to speak the message of the Lord with boldness.

mnt@Acts:4:34 @ Nor was there any one of them in want, for all who owned houses or lands would sell them and bring the price of the things that were sold, and lay it at the apostles feet;

mnt@Acts:5:8 @ and Peter said to her, "Tell me if you got so much for the land." "Yes," she said, "so much."

mnt@Acts:5:10 @ Instantly she fell down at his feet and expired, and when the young men came in they found her dead, and carried her out and buried her husband.

mnt@Acts:5:28 @ "We strictly forbade you, did we not, to teach about this Name, and here you have filled Jerusalem with your teaching, and intend to bring this mans blood upon us."

mnt@Acts:5:30 @ "We must obey God rather than man. The God of our fathers has raised up Jesus, whom you slew by hanging him on a tree.

mnt@Acts:5:34 @ but Gamaliel, a Pharisee, a teacher of the law, and held in honor by all the people, rose from his seat, and ordered the apostles to be put outside for a little while.

mnt@Acts:6:2 @ Then the Twelve called the general body of the disciples together, and said to them. "It is not fitting for us to leave off preaching the Word of God, and minister at tables.

mnt@Acts:6:3 @ "So, brothers, find from among your own number seven men of good reputation who are full of the Spirit and of wisdom, and we will appoint them over this business.

mnt@Acts:7:2 @ Stephen answered. "Listen, brothers and fathers. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Haran,

mnt@Acts:7:4 @ "So he left Chaldea and settled in Haran, and from there, after his fathers death, God moved him to this land which you inhabit.

mnt@Acts:7:5 @ "But he gave him no inheritance in it, no, not a single square yard of ground; yet he promised to bestow the land as a permanent possession on him and his posterity - he at that time being childless.

mnt@Acts:7:6 @ "What God said was this. "His offspring will sojourn in a foreign land where they will be enslaved and oppressed for four hundred years.

mnt@Acts:7:8 @ "Then he gave him a covenant of circumcision, and under this covenant he became the father of Isaac, whom he circumcised on the eighth day, and Isaac became the father of Jacob, and Jacob became the father of the twelve Patriarchs.

mnt@Acts:7:11 @ "Then there came a famine over the whole of Egypt and Canaan, and great distress, so that our ancestors could not find food.

mnt@Acts:7:12 @ "But Jacob heard that there was food in Egypt, and sent our ancestors there on their first visit.

mnt@Acts:7:13 @ "On their second visit Joseph made himself known to his brothers, and Pharaoh was informed of Josephs parentage.

mnt@Acts:7:14 @ "Then Joseph sent and invited Jacob his father and all his family, numbering seventy-five souls, to come to him;

mnt@Acts:7:16 @ "There he died, and our ancestors also, and they were carried across to Shechem, and laid in the tomb which Abraham had purchased for a sum of money from the sons of Hamor in Shechem.

mnt@Acts:7:18 @ "until there arose a king who knew not Joseph.

mnt@Acts:7:19 @ "He dealt craftily with our race, and oppressed our forefathers, by making them expose their infants so that they should not live.

mnt@Acts:7:20 @ "In this time Moses was born, a divinely beautiful child, who was brought up for three months in his fathers house.

mnt@Acts:7:21 @ "When he was exposed, Pharaohs daughter took him up, and brought him up as her own son.

mnt@Acts:7:23 @ "And when he was forty years old it came into his heart to visit his brothers, the children of Israel;

mnt@Acts:7:25 @ "(Now he supposed that his brothers would understand how God by his hand was bringing them deliverance; but they did not.)

mnt@Acts:7:26 @ "Next day he came upon two of them fighting, and tried to make peace between them. "Sirs, he said, you are brothers. Why are you wronging each other?

mnt@Acts:7:29 @ "Alarmed at this question, Moses fled from the land, and went to live in the land of Midian. There he became the father of two sons.

mnt@Acts:7:30 @ "But at the end of forty years there appeared to him, in the desert of Mt. Sinai, an angel in a flame of fire, in a bush.

mnt@Acts:7:32 @ "I am the God of your fathers, the God of Abraham, Isaac, and Jacob. "And Moses trembled and dared not gaze.

mnt@Acts:7:37 @ "It was this Moses who said to the Children of Israel, "God will raise up a Prophet for you from among your brothers, as he did me.

mnt@Acts:7:51 @ "Stiff-necked, uncircumcised in heart and ears! You are always resisting the Holy Ghost! As your fathers did, so do you.

mnt@Acts:7:52 @ "Which of the prophets did not your fathers persecute? They killed those who foretold the coming of the Righteous One, whose betrayers and murderers you have now become -

mnt@Acts:8:1 @ With these words he fell asleep. And Saul fully approved of his murder. On this very day there broke out a great persecution against the church in Jerusalem, and all except the apostle were scattered throughout Judea and Samaria.

mnt@Acts:8:4 @ So those who were scattered abroad were going everywhere preaching the word.

mnt@Acts:8:5 @ Philip went down to the city of Samaria, and began to preach Christ there.

mnt@Acts:8:8 @ There began to be great joy in that city.

mnt@Acts:8:36 @ And as they were going on their way they came to a certain water, and the eunuch said. "See, here is water! What hinders my being baptized?"

mnt@Acts:9:2 @ and begged of him letters addressed to the synagogues in Damascus, so that if he found any that were of the Way, either men or women, he could bind them and bring them to Jerusalem.

mnt@Acts:9:6 @ "I am Jesus, whom you are persecuting," he said. "Stand up and go into the city, and there you shall be told what you must do."

mnt@Acts:9:9 @ And he remained there three days, seeing nothing, and without eating or drinking.

mnt@Acts:9:10 @ Now there was in Damascus a disciple named Ananias, and the Lord spoke to him in a vision, saying, "Ananias!" And he answered, "Lo, I am here, Lord."

mnt@Acts:9:17 @ And so Ananias went and entered into the house, and laying his hands on him, said, "Brother Saul, the Lord, even Jesus, who appeared to you on your journey, has sent me that you may receive your sight, and be filled with the Holy Spirit."

mnt@Acts:9:21 @ His hearers were all astonished, and began to say. "Is not this the very man who in Jerusalem made havoc of those who called upon the Name? Did he not come hither for the express purpose of carrying them all in chains to the high priests?"

mnt@Acts:9:30 @ When they learned this the brothers took him down to Caesarea, and then sent him forth to Tarsus.

mnt@Acts:9:33 @ Here he found a man named Aeneas, bedridden for eight years, a paralytic.

mnt@Acts:9:37 @ She, as it happened, was taken ill just at that time, and died. After washing her body, they laid it in an upper room.

mnt@Acts:9:38 @ And as Lydda was near Joppa, the disciples, when they heard that Peter was there, sent two men to him with the entreaty, "Delay not to come to us."

mnt@Acts:9:40 @ But Peter put them all out, and kneeled down, and prayed; and then turning to the body, he said, "Tabitha, rise!" She opened her eyes, and on seeing Peter she sat up.

mnt@Acts:9:41 @ Then he gave her his hand and raised her up, and after calling the saints and the widows, he gave her back to them alive.

mnt@Acts:10:1 @ Now there was at Caesarea a man named Cornelius, a captain in the Italian regiment.

mnt@Acts:10:18 @ and called and asked whether Simon who was called Peter was lodging there.

mnt@Acts:10:23 @ So he invited them in and gave them lodging. The next day he rose, and went off with them, and some of the brothers from Joppa accompanied them;

mnt@Acts:10:24 @ and the day after that they reached Caesarea. There Cornelius was waiting for them, and had brought together all his relatives and intimate friends.

mnt@Acts:10:28 @ To them he said. "You know, yourselves, that it is illegal for a Jew to associate with or to visit one of another nation; but God has taught me that I should not call any man common or unclean. For this reason, when sent for, I came without demur.

mnt@Acts:10:29 @ "I ask therefore why you sent for me."

mnt@Acts:10:33 @ "So I sent for you without delay, and you have been kind enough to come. Now therefore we are all here present in the sight of God, to listen to what the Lord has commanded you to speak."

mnt@Acts:10:38 @ "how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how he went about everywhere doing good, and curing all who were oppressed by the devil; for God was with him.

mnt@Acts:11:1 @ Now the apostles and the brothers that were in Judea heard that the Gentiles also had received the word of God;

mnt@Acts:11:12 @ "And the Spirit bade me accompany them without misgiving. There also accompanied me these six brothers, and we went into the mans house.

mnt@Acts:11:26 @ and when he had found him he brought him to Antioch, where for a whole year they were guests of the church, and taught many people. And it was in Antioch that the disciples first received the name of "Christians."

mnt@Acts:11:29 @ So the disciples decided to send relief, every man according to his means, to the brothers in Judea.

mnt@Acts:12:1 @ Now, at about that time, Herod the king put forth his hands to ill- treat certain members of the church;

mnt@Acts:12:2 @ and beheaded James, the brother of John, with the sword.

mnt@Acts:12:6 @ Now when Herod was about to bring him forth, on that very night, while Peter was sleeping between two soldiers, bound with chains, and sentries before the door were guarding the prison,

mnt@Acts:12:11 @ Peter, coming to himself, said, "Now I know for a certainty that the Lord has sent his angel and released me from the hand of Herod, and from all that the Jewish people were anticipating."

mnt@Acts:12:12 @ So, after he had thought things over, he went to the house of Mary, the mother of John, surnamed Mark, where a large number of people were assembled, praying.

mnt@Acts:12:17 @ He motioned to them to keep quiet, and told them how the Lord had brought him out of prison. "Tell all this to James," he said, "and to the brothers," and away he went to another place.

mnt@Acts:12:18 @ When morning came there was no small stir among the soldiers as to what could possibly have become of Peter.

mnt@Acts:12:19 @ Then Herod had search made for him, and could not find him. After sharply questioning the guards, he ordered them off to execution. He then went down from Judea to Caesarea, where he stayed for some time.

mnt@Acts:12:20 @ Now Herod was violently displeased with the people of Tyre and Sidon. So they came to him, with one accord, and after conciliating Blastus, the royal chamberlain, they begged for peace because their country depended upon the kings country for its food supply.

mnt@Acts:12:21 @ So on the appointed day, Herod put on his royal robes, and after taking his seat upon the throne, began to harangue them.

mnt@Acts:13:1 @ Now there were in the church in Antioch prophets and teachers; Barnabas and Symeon, surnamed "the Black," Lucius of Cyrene, Manaen, the foster-brother of Herod the Tetrarch, and Saul.

mnt@Acts:13:11 @ "The Lords hand is now upon you, and you shall be blind, not seeing the sun for a season." Instantly there fell on him a mist and a darkness, and groping about, he sought some one to lead him by the hand.

mnt@Acts:13:14 @ Then they themselves, passing through from Perga, came to Antioch in Pisidia. Here they went into the synagogue on the Sabbath Day and sat down.

mnt@Acts:13:15 @ And, after the reading of the Law and the Prophets, the wardens of the synagogue sent word to them. "Brothers," they said, "if you have any word of encouragement to the people, say it."

mnt@Acts:13:17 @ "The God of this people of Israel chose our forefathers and made this people great, while they sojourned in the land of Egypt. And with an uplifted arm he led them out of it.

mnt@Acts:13:19 @ "and when he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance for about four hundred and fifty years.

mnt@Acts:13:25 @ "And John, when he was finishing his race, repeatedly asked the people. "Who do you suppose that I am? I am not He. But behold there comes One after me, whose sandal I am not worthy to unfasten.

mnt@Acts:13:26 @ "Brothers, sons of Abrahams race, and all among you who reverence God, to us has the word of this salvation been sent.

mnt@Acts:13:32 @ "And we bring you glad tidings of the promise made to our forefathers,

mnt@Acts:13:33 @ "how that God fulfilled it for us their children in raising up Jesus; as it is also written in the second Psalm, "Thou art my son, today have I become thy Father.

mnt@Acts:13:35 @ "Because in another psalm he says, "Thou wilt not give thy Holy One to see corruption.

mnt@Acts:13:36 @ "For David, after he had served his own generation according to the will of God, fell on sleep, and was gathered to his forefathers, and did see corruption;

mnt@Acts:13:38 @ "Be it known unto you therefore, brothers, that remission of sins is proclaimed to you through this man;

mnt@Acts:13:44 @ On the next Sabbath almost the entire city was gathered together to know the word of God.

mnt@Acts:14:1 @ In Iconium it happened that they went together to the synagogue of the Jews, and so spoke that a great number both of Jews and of Gentiles believed.

mnt@Acts:14:2 @ But the disobedient Jews stirred up the souls of the Gentiles, and embittered them against them against the brothers.

mnt@Acts:14:3 @ Long time, therefore, they tarried there, speaking fearlessly in the Lord, who attested the word of his grace by permitting signs and wonders to be performed by their hands.

mnt@Acts:14:7 @ And there they continued to proclaim the gospel.

mnt@Acts:14:8 @ Now at Lystra there used to sit a certain man, lame in his feet, a cripple from birth, who had never walked.

mnt@Acts:14:12 @ And they began to call Barnabas "Zeus," and Paul, since he was the principal speaker, "Hermes";

mnt@Acts:14:22 @ Everywhere they strengthened the souls of the disciples, encouraging them to hold to the faith. "It is through many tribulations," they said, "that we must enter into the kingdom of God."

mnt@Acts:15:2 @ Now when dispute and controversy sprang up between them and Paul and Barnabas, the brethren appointed Paul and Barnabas, and certain others, to go up to Jerusalem to see the apostles and elders about this question.

mnt@Acts:15:3 @ So the church saw them off on their journey, and they passed through both Phoenicia and Samaria. Here they set forth the conversion of the Gentiles, and brought great joy to all the brothers.

mnt@Acts:15:7 @ and after there had been a long discussion, Peter rose and said. "Brothers, you know how a good while ago God made choice among you, that from my lips the Gentiles were to hear the message of the gospel and believe.

mnt@Acts:15:10 @ "Now then, why are you tempting God by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear?

mnt@Acts:15:14 @ "Brothers, listen to me. Symeon has told how God first looked graciously upon the Gentiles, to take out from among them a people to be called by his name.

mnt@Acts:15:19 @ "My judgment therefore, is against troubling those who turn to God from among the Gentiles;

mnt@Acts:15:21 @ "For Moses from the earliest times has had his preachers in every town where he is read aloud, Sabbath after Sabbath, in the synagogues."

mnt@Acts:15:22 @ Then it seemed good to the apostles and the elders, together with the whole church, to select some of their number, and to send them to Antioch with Paul and Barnabas. The men chosen were Judas called Bar- Sabbas, and Silas, leading men among the brethren.

mnt@Acts:15:23 @ They took with them the following letter. "The apostles and older brothers send greeting to the Gentile Brotherhood throughout Antioch and Syria and Cilicia;

mnt@Acts:15:30 @ So they, when they had been despatched, went down to Antioch, and after gathering the whole multitude together, they handed them the letter,

mnt@Acts:15:32 @ And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many a good counsel.

mnt@Acts:15:33 @ After spending some time there the brothers let them go with a greeting of peace to those who had sent them.

mnt@Acts:15:35 @ Paul and Barnabas also stayed in Antioch teaching and proclaiming the word of the Lord, in company with others.

mnt@Acts:15:36 @ And after some days Paul said to Barnabas, "Let is go back and visit the brothers in every city in which we have proclaimed the word of the Lord. Let us see how they fare."

mnt@Acts:15:39 @ So there arose a sharp irritation, so that they parted company; Barnabas taking Mark with him, sailed away to Cyprus;

mnt@Acts:15:40 @ while Paul chose Silas, and set forth commended by the brothers to the grace of God.

mnt@Acts:16:1 @ And he came also to Derbe and Lystra, where there was a certain disciple named Timothy, the son of a believing Jewess, and of a Greek father.

mnt@Acts:16:2 @ He was well spoken of by the brothers in Lystra and Iconiun.

mnt@Acts:16:3 @ Now Paul, wishing that this man should accompany him on his journey, took him and circumcised him because of the local Jews, who all knew that his father was a Greek.

mnt@Acts:16:9 @ Here a vision appeared to Paul in the night. There stood a man of Macedonia, entreating him and saying, "Come over into Macedonia and help us!"

mnt@Acts:16:12 @ and thence came to Philippi, a city of Macedonia, the fore most in its district, a Roman colony. There we stayed for some time.

mnt@Acts:16:13 @ On the Sabbath Day we went outside the city gate, to a riverside, where we supposed there was a place of prayer; and we sat down and talked to the women who had gathered there.

mnt@Acts:16:14 @ Among them was a certain woman named Lydia, a seller of purple, who belonged to the town of Thyatira. She, since she was a worshiper of God, listened to us, and the Lord opened her heart to attend to what Paul said.

mnt@Acts:16:15 @ When she was baptized, and her household, she urged us, saying, "If in your judgment I am a believer in the Lord, come and stay at my house." And she compelled us to come.

mnt@Acts:16:16 @ Now as we were going to the place of prayer, a certain slave girl met us, who had a spirit of divination, and who brought her masters great gain by fortune-telling.

mnt@Acts:16:18 @ She persisted in this for many days, until Paul, worn out, turned round and said to the spirit, "I charge you, in the name of Jesus Christ, to come out of her." In that very hour it came out of her.

mnt@Acts:16:19 @ But when her owners saw that their hopes of gain were gone, they seized Paul and Silas, and dragged them before the magistrates, into the market-place.

mnt@Acts:16:22 @ The crowd, too, rose up together against them, and the praetors, after having them stripped, and after ordering them to be flogged,

mnt@Acts:16:26 @ suddenly there was a great earthquake, so that the very foundations of the prison-house were shaken; and instantly all the doors were opened, and every ones chains fell off.

mnt@Acts:16:28 @ But Paul shouted loudly to him. "Do yourself no harm; for we are all here!"

mnt@Acts:16:37 @ But Paul said. "They have flogged us publicly, uncondemned, men that are Roman citizens; and have thrown us into prison. Are they now going to get rid of us secretly? No, indeed! Let them come here, themselves and take us out."

mnt@Acts:17:1 @ Now when they had gone through Amphipolis and Apollonia, they came to Thessalonica. Here there was a Jewish synagogue,

mnt@Acts:17:6 @ And when they had failed to find Paul and Silas, they began to drag Jason and some of the brethren before the politarchs, shouting. "These fellows who have upset the habitable earth are come hither also.

mnt@Acts:17:7 @ "Jason has received them, and they all act contrary to the decrees of Caesar, saying that there is another king, one Jesus."

mnt@Acts:17:10 @ Now the brothers sent Paul and Silas away by night to Berea. When they got there they betook themselves to the Jewish synagogue.

mnt@Acts:17:11 @ The Jews of Berea were more noble than those in Thessalonica, in that they very readily received the message with all readiness of mind, and day after day searched the Scriptures to see whether these things were so.

mnt@Acts:17:13 @ As soon as the Jews in Thessalonica learned that the word of God was preached by Paul in Berea also, they came there, and stirred up and troubled the crowds.

mnt@Acts:17:14 @ Then the brothers at once sent Paul down to the sea, but Silas and Timothy remained behind.

mnt@Acts:17:15 @ Those who were caring for Paul brought him as far as Athens, and there left him, with instructions to Silas and Timothy to come to him with all speed.

mnt@Acts:17:17 @ He argued in the synagogues with the Jews and the devout proselytes, and also daily in the market-place with those that met him there.

mnt@Acts:17:18 @ A few of the Epicurean and Stoic philosophers also encountered him again and again. Some were saying, "What has this beggarly fellow to say?" Others said, "He seems to be a setter forth of strange gods," because he preached Jesus and the resurrection.

mnt@Acts:17:20 @ "For you are bringing certain strange things to our ears. We want to know, therefore, what these things mean."

mnt@Acts:17:21 @ (Now all the Athenians and the strangers sojourning there spent their time in nothing else, but to tell or to hear some new thing.)

mnt@Acts:17:25 @ "neither is he served by mens hands, as though he needed anything, since he himself gives to all life and breath and all things.

mnt@Acts:17:30 @ "The times of ignorance God overlooked, but he now commands all men that they should all, everywhere, repent;

mnt@Acts:17:32 @ But on hearing of the resurrection of the dead, some began to mock; but others said, "We will hear you again on that subject."

mnt@Acts:17:34 @ A few, however, attached themselves to him and believed, among whom was Dionysius the Areopagite, and a woman named Damaris, and some others.

mnt@Acts:18:2 @ Here he found a certain Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because Claudius had ordered all Jews to leave Rome.

mnt@Acts:18:11 @ So he lived there a year and six months and continued to teach them the word of God.

mnt@Acts:18:18 @ And Paul after remaining in Corinth some time longer, took leave of the brothers, and sailed away to Syria, accompanied by Priscilla and Aquila. As Paul was under a vow, he had his head shaved at Cenchrea.

mnt@Acts:18:19 @ When they came to Ephesus he left them there; but he himself entered into the synagogue and reasoned with the Jews.

mnt@Acts:18:23 @ After spending some time there, he set out and went through the region of Galatia and Phrygia, in order, and strengthened all the disciples.

mnt@Acts:18:27 @ When he wished to cross over into Achaia, the brothers encouraged him, and wrote to the disciples in Corinth to receive him. On his arrival he mightily helped those who through grace had believed,

mnt@Acts:19:1 @ Now it happened that while Apollos was in Corinth, Paul, after passing through the hinterland, came to Ephesus, where he found a few disciples.

mnt@Acts:19:2 @ "Did you receive the Holy Spirit when you believed?" he asked them. "No" said they, "we did not even hear that there is a Holy Spirit."

mnt@Acts:19:8 @ Then Paul went into the synagogue, and there continued to preach fearlessly for about three months, reasoning and persuading them about the kingdom of God.

mnt@Acts:19:13 @ But there were also some strolling Jewish exorcists, who took it upon them to invoke the name of Jesus over those who had evil spirits, saying, "I adjure you by that Jesus whom Paul preaches."

mnt@Acts:19:14 @ There were seven sons of one Sceva, a Jewish high priest who used to do this.

mnt@Acts:19:21 @ Now after these things were ended, Paul resolved in his spirit to travel through Macedonia and Achaia on his way to Jerusalem. "After I get there," he said, "I must see Rome, too."

mnt@Acts:19:23 @ Now just at this time, there arose no small commotion concerning the Way.

mnt@Acts:19:24 @ There was a man named Demetrius, a silversmith, who made silver shrines of Diana, and brought rich profit to his workmen.

mnt@Acts:19:25 @ He gathered them together with others of like occupation, and said. "Men, you know that by this business we make our money.

mnt@Acts:19:27 @ "So there is danger not only that our trade come into disrepute, but also that the temple of the great goddess Diana will be brought into disrepute, and that she herself may even be deposed from her magnificence, she whom all Asia and the world now worships."

mnt@Acts:19:32 @ Now some were shouting one thing, some another, for the assembly was in an uproar, and the majority had no idea why they were come together.

mnt@Acts:19:35 @ At length the recorder got them quiet. "Men of Ephesus," he said, "who here does not know that the city of the Ephesians is temple- guardian of the great Diana and of the image which fell down from Jupiter?

mnt@Acts:19:37 @ "For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess.

mnt@Acts:19:38 @ If then Demetrius and his craftsmen have a grievance against any one, the courts are open and there are the proconsuls; let them accuse one another.

mnt@Acts:19:39 @ But if you desire anything further, it must be settled in the regular assembly.

mnt@Acts:19:40 @ For indeed we are in danger of being accused in regard to this days riot, since there is no cause for it, nor shall we be able to give account for this disorderly gathering."

mnt@Acts:20:2 @ And when he had passed through those districts and encouraged the disciples in many addresses, he came into Greece where he spent three months.

mnt@Acts:20:4 @ There accompanied him as far as Asia, Sopater of Berea, the son of Pyrrhus; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus.

mnt@Acts:20:6 @ but we ourselves set sail from Philippi, after the days of unleavened bread, and joined them five days later at Troas. There we remained for a week.

mnt@Acts:20:8 @ Now there were many lamps in the upper room where we were assembled,

mnt@Acts:20:13 @ The rest of us going before to the ship, set sail for Assos, intending to take Paul on board there; for so he had appointed, because he intended to go by land.

mnt@Acts:20:22 @ And now I am going to Jerusalem, bound in the Spirit, not knowing what will befall me there,

mnt@Acts:20:28 @ Take heed to yourselves and to all the flock of which the Holy Spirit has appointed you overseers, and be shepherds of the church of God which he has purchased with his own blood.

mnt@Acts:20:32 @ "And now I commend you to God and to the word of his grace. He is able to build you up, and to give you your inheritance among all those who are consecrated.

mnt@Acts:21:1 @ When at least we had torn ourselves away, and had set sail, we ran a straight course to Cos, and next day to Rhodes, and from there to Patara.

mnt@Acts:21:3 @ After sighting Cyprus and leaving it on the left hand, we sailed for Syria, and put in at Tyre; for there the ship was to unload her cargo.

mnt@Acts:21:4 @ We looked up the local disciples and remained there seven days; and these disciples kept telling Paul, through the Spirit, that he should not set foot in Jerusalem.

mnt@Acts:21:7 @ And when we had finished the voyage from Tyre, we reached Ptolemais, and greeted the brothers and stayed with them one day.

mnt@Acts:21:8 @ On the morrow we started for Caesarea, where we went into the house of Philip, the evangelist, who was one of the seven, and stayed with him.

mnt@Acts:21:10 @ and while we remained there many days, a prophet named Agabus came down from Judea.

mnt@Acts:21:17 @ At length we reached Jerusalem, and the brothers there received us gladly.

mnt@Acts:21:20 @ And they, when they heard it, glorified God, and said to him. "You see, brother, how many thousands there are among the Jews, of those who have believed, and they are all zealous for the Law.

mnt@Acts:21:24 @ "We have four men here under a vow; associate yourself with them, purify yourself with them, and pay their expenses so that they may have their heads shaved; then every one will know that there is no truth in the rumors that they have heard about you; but that you yourself walk orderly obeying the law.

mnt@Acts:21:28 @ "Men of Israel, help! This is the man who goes everywhere preaching to everybody against the people, and the Law, and this place. And he has actually brought Gentiles even into the temple, and has desecrated the holy place."

mnt@Acts:21:30 @ The whole city was thrown into uproar. The mob surged together, seized Paul, and began to drag him outside the temple. Whereupon the doors were at once shut.

mnt@Acts:21:34 @ Some among the crowd kept shouting one thing, some another; and when the tribune could not learn the facts because of the uproar, he ordered Paul into the barracks.

mnt@Acts:21:40 @ So when he had given leave, Paul stood on the stairs, beckoning with his hands to the people. There came a great hush, and he spoke to them as follows, in Hebrew.

mnt@Acts:22:1 @ "Brothers and fathers, listen to the defense which I now make in your presence."

mnt@Acts:22:3 @ "I am a Jew," he said, "born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, taught according to the strict manner of the Law of our forefathers, ardent for God, even as you all are this day.

mnt@Acts:22:5 @ "To this the high priest and all the council of elders are witnesses. It was from them that I received letters to the brothers in Damascus, and I was already on my way to bring those also who were there back to Jerusalem, in bonds, for punishment.

mnt@Acts:22:10 @ "And I said, What shall I do, Lord? and the Lord said to me, Rise and go into Damascus, and there you will be told about all that you are destined to do.

mnt@Acts:22:12 @ "And a certain Ananias, a pious man according to the Law, well thought of by all the Jews who lived there,

mnt@Acts:22:13 @ "came to me, and standing by me, said to me, "Brother Saul, receive your sight "In that very hour I regained my sight and looked up at him.

mnt@Acts:22:14 @ "Then he said. "The God of our forefathers has appointed you to know his will; and to see the righteous One, and to hear a voice from his mouth.

mnt@Acts:22:30 @ The next day, as he wished to learn the real reason why the Jews accused Paul, he unbound him, and commanded the chief priests and all the Sanhedrin to come together, and brought Paul down, and placed him before them.

mnt@Acts:23:1 @ With a stedfast gaze at the Sanhedrin, Paul said, "Brothers, I have lived with a good conscience before God to this day."

mnt@Acts:23:3 @ "You whited sepulcher," exclaimed Paul, "God will strike you! You are sitting there to judge me according to the law, are you? And do you command me to be struck, contrary to the Law?"

mnt@Acts:23:5 @ "Brothers, I did not know that he was the high priest," exclaimed Paul, "for it is written, Thou shalt not speak evil of a ruler of my people."

mnt@Acts:23:6 @ Then perceiving that half the Sanhedrin were Sadducees and the other half Pharisee, he cried out in the Sanhedrin. "Brothers, I am a Pharisee, the son of Pharisees! It is for the hope of the resurrection of the dead that I am on trial!"

mnt@Acts:23:7 @ When he said this, there arose a quarrel between the Pharisees and Sadducees; the meeting was divided.

mnt@Acts:23:8 @ For the Sadducees say that there is no resurrection, neither angel nor spirit; the Pharisees affirm them all.

mnt@Acts:23:12 @ When day dawned the Jews made a conspiracy, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

mnt@Acts:23:13 @ And there were more than forty who had sworn this oath.

mnt@Acts:23:24 @ He further ordered them to provide horses on which to mount Paul, so as to bring him safely to Felix, the governor.

mnt@Acts:23:29 @ "Here I learned that he was accused about questions of their law, but was not charged with anything worthy of death or imprisonment.

mnt@Acts:23:30 @ "Now when I received information that there would be a plot against the man, I sent him at once to you, charging his accusers also to speak against him before you."

mnt@Acts:23:35 @ "I will hear your case when your accusers also are come." And he ordered him to be kept in custody in Herods palace.

mnt@Acts:24:5 @ "For we have found this fellow a pest, an inciter of insurrection among all the Jews of the empire, and a ringleader in the heresy of the Nazarenes.

mnt@Acts:24:12 @ "and that neither in the Temple, nor in the synagogues, nor in the city, did they find me disputing with any man or stirring up a crowd.

mnt@Acts:24:14 @ "But this I confess to you, that I worship the God of our ancestors, according to the Way which they call a heresy, believing everything that is according to the Law, or is written in the Prophets,

mnt@Acts:24:15 @ "and having hope toward God, which these also themselves look for, that there is to be a resurrection both of the just and the unjust.

mnt@Acts:24:18 @ "While I was thus engaged, they found me in the temple, purified, with no crowd and no uproar. But there were certain Asiatic Jews

mnt@Acts:24:19 @ "who ought to have been here before you, and to have made accusations if they had anything against me.

mnt@Acts:25:4 @ But Festus answered that Paul was in custody at Caesarea, and that he himself was going there soon.

mnt@Acts:25:5 @ "Let those then," he said, "who are in authority among you, go down with me, and if there is anything amiss in the man, let them accuse him."

mnt@Acts:25:9 @ But Festus, wishing to ingratiate himself with the Jews, answered Paul and said, "Will you go up to Jerusalem and be tried there by me upon these charges?"

mnt@Acts:25:10 @ "I am standing before Caesars tribunal," answered Paul, "where I ought to be tried. I have done no wrong to the Jews, as you very well know.

mnt@Acts:25:14 @ And while they tarried many days, Festus laid Pauls case before the king. "There is a man here," he said, "whom Felix left a prisoner.

mnt@Acts:25:17 @ "So when a number of them came together here, I made no delay, but the next day took my seat in the tribunal, and commanded the man to be brought.

mnt@Acts:25:20 @ I was perplexed how to investigate such questions, and asked Paul whether he would go to Jerusalem, and there be judged of these matters.

mnt@Acts:25:24 @ "King Agrippa," said Festus, "and all men who are present with us, you see here the man about whom the entire body of the Jews at Jerusalem, and here also, sent to me, crying out that he ought not to live any longer.

mnt@Acts:26:18 @ "so that they may turn from darkness to light, and from the power of Satan unto God, in order to receive remission of sins and an inheritance among those who are sanctified by faith in me.

mnt@Acts:26:31 @ When they had withdrawn they continued talking to one another. "This man is doing nothing," they said, "for which he deserves death or imprisonment."

mnt@Acts:27:1 @ When it was decided that we should sail for Italy, they proceeded to hand over Paul and a few other prisoners to the custody of Julius, a centurion of the Imperial Regiment.

mnt@Acts:27:3 @ The next day we touched at Sidon. There Julius treated Paul kindly, and gave him leave to visit his friends and refresh himself.

mnt@Acts:27:6 @ And there the centurion found an Alexandrian ship bound for Italy, and put us on board of her.

mnt@Acts:27:7 @ For many days we sailed slowly, and then arrived with difficulty over against Cnidus; from this point, as the wind did not further favor us, we ran under the lee of Crete, off Cape Salmone;

mnt@Acts:27:12 @ and as the harbor was ill adapted for winter quarters, the majority advised putting out to sea from thence, to see whether they could get to Phoenix and winter there, a harbor on the coast of Crete facing northeast and southeast.

mnt@Acts:27:15 @ when the ship was caught and could not face the wind, we gave way to it, and let her drive.

mnt@Acts:27:16 @ Then we ran under the lee of a little island named Claudia, where with great difficulty we were able to secure the ships boat.

mnt@Acts:27:20 @ Then when for many days neither sun nor stars were seen, and a great tempest still beat upon us, all hope that we should be saved was now taken away from us.

mnt@Acts:27:22 @ "But now take courage. There will be no loss of life among you, but only of the ship,

mnt@Acts:27:32 @ Then the soldiers cut the ropes of the ships boat and let her fall off.

mnt@Acts:27:34 @ "So I beg you to take some food, for this is for your safety. For there shall not a hair perish from the head of any one of you."

mnt@Acts:27:37 @ There were in the ship two hundred and seventy-six souls, all told.

mnt@Acts:27:39 @ When it was day they tried in vain to recognize the land, but they spied an inlet with a sandy beach, and they began conferring to see whether they could drive the ship into it.

mnt@Acts:27:41 @ But coming to a place where two seas met, they ran the ship aground; the bow struck and remained fixed, but the stern began to break up under the violence of the waves.

mnt@Acts:27:44 @ and that the rest should follow, some on planks and some on other bits of wreckage. And so it came to pass that all escaped safe to the land.

mnt@Acts:28:3 @ Now when Paul had gathered a bundle of sticks and thrown them on the fire, a viper crawled out because of the heat, and fastened on his hand.

mnt@Acts:28:4 @ When the natives saw the reptile hanging on his hand, they began saying to one another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet justice does not allow him to live."

mnt@Acts:28:7 @ Now in the neighborhood there were estates belonging to the governor of the island, whose name was Publius. He received us and entertained us for three days courteously.

mnt@Acts:28:8 @ It happened however that the father of Publius was lying ill of fever and dysentery. So Paul went to see him and prayed and laid his hands on him and healed him.

mnt@Acts:28:9 @ After this all the other sick people on the island came, and continued to be restored to health.

mnt@Acts:28:11 @ Three months passed before we set sail an Alexandrian ship which had wintered in the island. Its name was "The Twin Brothers."

mnt@Acts:28:12 @ And touching at Syracuse, we stayed there three days.

mnt@Acts:28:14 @ There we found brothers who invited us to stay a week with them. Then we reached Rome.

mnt@Acts:28:15 @ From there the brothers, when they heard about us, came out to meet us as far as the Appian Forum and the Three Taverns. When Paul saw them he thanked God and took courage.

mnt@Acts:28:17 @ Now three days later he called the leading Jews together, and when they were come together he said to them. "Brothers, I was delivered a prisoner from Jerusalem into the hands of the Romans, though I had done nothing against the people or the customs of your fathers.

mnt@Acts:28:18 @ "Then when they had examined me they wanted to set me at liberty because there was no cause of death in me.

mnt@Acts:28:21 @ They said to him. "We neither received any letters about you from Judea nor has any brother come hither to report or speak any harm of you.

mnt@Acts:28:22 @ "But we are eager to hear from you what it is that you believe; for we all know that as for this sect it is everywhere spoken against."

mnt@Acts:28:28 @ "Be fully assured, therefore, that this salvation of God is now sent unto the Gentiles. They will listen to it."

mnt@Romans:1:7 @ To all that are in Rome, beloved of God, called to be saints. May God our Father, and the Lord Jesus Christ, bless you, and give you peace.

mnt@Romans:1:12 @ that is, that I with you may be encouraged by you, each of us by the others faith, yours and mine.

mnt@Romans:1:13 @ I want you to know, brothers, that many a time I have planned to come to you - though until now I have been hindered - so as to have some harvest-fruit among you also, even as I have among the rest of the Gentiles.

mnt@Romans:1:18 @ For Gods wrath is ever being revealed from heaven against all ungodliness and unrighteousness of men who smother the truth by their unrighteousness.

mnt@Romans:1:25 @ because they exchanged the truth of God for an untruth, and worshiped and served the creature, rather than the Creator who is blessed forever. Amen.

mnt@Romans:1:27 @ and on the other hand their men likewise abandoned the natural use of women, and were ablaze with passion for one another; men with men practising shameless acts and receiving in their own person that recompense of their wrong-doing which necessarily followed.

mnt@Romans:2:1 @ You are therefore inexcusable, O man, whoever you are, that sits in judgment; for in judging another you are condemning yourself. You, the judge, are habitually practising the very same things.

mnt@Romans:2:11 @ For there is no partiality with God.

mnt@Romans:2:20 @ an instructor of the foolish, a teacher of the young, because you have in the Law the form of knowledge and of the truth - well then, you who are teaching others, do you ever teach yourself?

mnt@Romans:3:10 @ As it is written. There is none righteous, no, not one;

mnt@Romans:3:11 @ There is none that understands, none that seeks for God!

mnt@Romans:3:12 @ All have swerved from the right path; Every one of them has become corrupt. There is none that practises good, no, not one.

mnt@Romans:3:22 @ I mean a righteousness coming from God through faith in Jesus Christ, for all who believe. For there is no distinction between Jew and Gentile,

mnt@Romans:3:28 @ For I conclude that a man is justified by faith, altogether apart from the deeds of the Law.

mnt@Romans:3:30 @ since there is one God who will justify the circumcised through faith, and by their faith will he justify the uncircumcised.

mnt@Romans:4:11 @ and he received circumcision as a sign, a seal of the faith- righteousness which he had while he was in uncircumcision; in order that he might be the father of all who believe, even though they are uncircumcised; so that righteousness might be imputed to them.

mnt@Romans:4:12 @ He is the father of circumcision to those who are not merely circumcised, but who also walk in the steps of that faith of our father Abraham which he held while he was as yet uncircumcised.

mnt@Romans:4:15 @ For law works wrath; but where there is no law, neither is there transgression.

mnt@Romans:4:16 @ This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abrahams posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles,

mnt@Romans:4:17 @ as it is written, I have made you a father of many nations.

mnt@Romans:4:18 @ For Abraham, hoping against hope, had faith to the end that he might become a father of many nations, according to that which had been spoken, So numberless shall your descendants be.

mnt@Romans:5:7 @ Why, a man will hardly give his life for another, even for a righteous man, though perchance for a good man one might even take it upon himself to die.

mnt@Romans:5:13 @ For prior to the Law, sin actually existed in the world, but sin was not set down to mans account when there was no law.

mnt@Romans:5:20 @ Now law was brought in so that transgression might abound; but where sin abounded, grace super-abounded;

mnt@Romans:6:4 @ We have been buried together with him, then, through baptism into his death, in order that just as Christ was raised from the dead through the glory of the Father, so also we should live in a newness of life.

mnt@Romans:6:12 @ Therefore let not sin rule as king in your mortal body, compelling you to obey its lusts.

mnt@Romans:6:16 @ Do you not know that when you surrender yourselves as slaves to any one to obey him, you are his slaves whom you obey; whether it be sin, whose end is death, or obedience, whose end is righteousness?

mnt@Romans:7:1 @ Surely, brothers, you know (for I am speaking to those who know what law means) that law governs a person only during his lifetime?

mnt@Romans:7:2 @ For a married woman who has a husband is bound by law to her husband during his lifetime; but if her husband dies, she is released from the law of her husband.

mnt@Romans:7:3 @ So then, if during her husband lifetime, she unites herself with another man, she will be counted an adulteress; but if her husband dies, she is free from the Law, so that she is no adulteress, even if she unites herself with another man.

mnt@Romans:7:4 @ So also, my brother, you were made dead to the Law through the body of Christ; that you should be joined to another, even to Him who was raised from the dead that we might bear fruit for God.

mnt@Romans:7:8 @ But when sin had gained a vantage-ground, by means of the commandment, it stirred up within me all manner of lust; for where there is no law, sin is dead.

mnt@Romans:8:1 @ Thus there is now no condemnation to those who are in Christ Jesus;

mnt@Romans:8:12 @ Therefore, brothers, we are debtors - but not to the flesh, to live according to the flesh;

mnt@Romans:8:15 @ For you have not received a spirit of slavery in order that you should once more be afraid; but you have received a spirit of adoption, in which we cry out, "My Father, my dear Father!"

mnt@Romans:8:22 @ For we know that all nature has been groaning and travailing together until this hour.

mnt@Romans:8:27 @ And the Searcher of Hearts knows what the Sprits meaning is, because his intercessions for the saints are according to the will of God.

mnt@Romans:8:28 @ Now we know that all things continually work together for good to to those who love God, to those who have been the called according to his purpose.

mnt@Romans:8:29 @ For whom he foreknew, he also foreordained to be conformed to the likeness of his Son, so that he might be the eldest of a great brotherhood;

mnt@Romans:8:34 @ Who is there to condemn them? Will Christ who died? Yes, and who rose from the dead, The Christ who is also at the right hand of God, And is interceding for us?

mnt@Romans:8:38 @ For I am fully persuaded that neither death nor life, Neither angels nor principalities, nor powers, Neither the present world nor the world to come, Nor the powers of Nature,

mnt@Romans:8:39 @ Nor height, nor depth, Nor any other created thing, Shall be able to separate us from the love of God Which is in Christ Jesus our Lord.

mnt@Romans:9:3 @ For I was on the point of praying to be accursed from Christ on behalf of my brothers, my kinsmen according to the flesh.

mnt@Romans:9:10 @ And not only so, but when Rebecca was pregnant by our forefather Isaac, though one man was the father of both children,

mnt@Romans:9:11 @ and even though they were still unborn, and had done nothing either good or bad, in order that the purpose of God might stand according to election, not of works, but of Him who called,

mnt@Romans:9:12 @ it was said to her, The elder shall serve the younger.

mnt@Romans:9:14 @ What shall we say then? that there is injustice with God? No indeed.

mnt@Romans:9:21 @ Or has not the potter power over the clay, to make out of the same lump one vessel for noble, and another for ignoble uses?

mnt@Romans:9:25 @ As he also said in Hosea. Those who were not my people I will call "my people," And her "beloved" who was not beloved;

mnt@Romans:9:26 @ And in that very spot where it was told them, "You are not my people," There they shall be called "Sons of the living God."

mnt@Romans:10:1 @ Brothers, the longing of my heart and my prayer to God is for my countrymen, that they may be saved.

mnt@Romans:10:12 @ For there is no difference between Jew and Gentile, because the same Lord Jesus is all over, and is rich unto all who call upon Him;

mnt@Romans:10:14 @ How then shall thy call upon Him in whom they do not believe? And how are they to believe in One of whom they have never heard? And how shall they hear without a preacher?

mnt@Romans:11:5 @ In the same way also at this time there is a remnant chosen by gift of grace.

mnt@Romans:11:21 @ for if God spared not the natural branches, neither will he spare you.

mnt@Romans:11:22 @ Fix your gaze, therefore, on the goodness and the severity of God; towards those who fell, severity, but towards you, Gods goodness, if you continue stedfast in his goodness; otherwise you, too, will be cut off.

mnt@Romans:11:25 @ For I would not, my brothers, have you ignorant of this hidden truth, for fear that you become wise in your own conceits. that a hardening in part has befallen Israel, until the fulness of the Gentiles is come in.

mnt@Romans:11:28 @ In relation to the gospel, the Jews are Gods enemies for your sake; but in relation to the election, they are dearly loved for their forefathers sake.

mnt@Romans:12:1 @ I entreat you therefore, brothers, by the mercies of God, to present your bodies to Him as a living sacrifice, holy and acceptable to God. This is your reasonable service of worship.

mnt@Romans:12:5 @ so we, who are many, are one body in Christ, and we are severally members of one another.

mnt@Romans:12:8 @ Let the teacher give himself to his teaching; and he who exhorts others to his exhortation. He who gives, let him do it in singleness of mind. He who rules, let him rule with diligence; and he who shows mercy must be cheerful.

mnt@Romans:12:10 @ As for brotherly love, be tenderly affectionate one to another, in honor preferring one another.

mnt@Romans:12:16 @ Have full sympathy with one another. Set not your minds on high affairs, but associate with lowly folk. Do not be wise in your own conceits.

mnt@Romans:12:20 @ On the contrary, therefore, If your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will be heaping burning coals on his head.

mnt@Romans:13:1 @ Every one should be in the higher authorities; for there is no authority apart from God. The authorities that now exist have been appointed by God.

mnt@Romans:13:2 @ Therefore the man who rebels against authority is opposing the divine ordinances; and those who withstand will bring judgment on themselves.

mnt@Romans:13:5 @ Wherefore you must needs be in subjection, not only because of fear, but also for conscience sake.

mnt@Romans:13:8 @ Never owe any one anything save the debt of brotherly love; for he who loves his neighbor has fulfilled the Law.

mnt@Romans:13:9 @ For the Law which says, Thou shalt not commit adultery, thou shalt do no murder, thou shalt not steal, thou shalt not bear false witness, thou shalt not covet, and whatever other commandment there be - is all summed up in this one saying, Thou shalt love thy neighbor as thyself.

mnt@Romans:13:10 @ Love never wrongs his neighbor; therefore love is the fulfilment of the Law.

mnt@Romans:13:12 @ The night is far spent; The day is at hand. Let is therefore take off the deeds of darkness, Let us put on the armor of light.

mnt@Romans:14:4 @ Who are you just that judges the household-servant of another? To his own lord he stands or falls. And stand he will, for his Master has power to make him stand.

mnt@Romans:14:5 @ There are some who esteem one day above another; there are others who esteem all days alike; let each other be fully persuaded in his own mind.

mnt@Romans:14:8 @ If we live, we live unto our Lord; if we die, we die unto our Lord. So then, whether we live or die, we belong to our Lord.

mnt@Romans:14:10 @ But you the abstainer, why do you pass judgment on your brother? Or you again the non-abstainer, why do you despise yours? For we shall all stand before the judgment-seat of God.

mnt@Romans:14:13 @ So let us no longer pass judgment on one another; rather let this be your judgment, that no one put a stumbling-block in his brothers way, nor any cause of falling.

mnt@Romans:14:15 @ If your brother is continually pained because of your food, you are not conducting yourself any longer in love. Do not, by what you eat, persist in destroying a man for whom Christ died.

mnt@Romans:14:16 @ Therefore do not let what is right, so far as you are concerned, be evil spoken of.

mnt@Romans:14:19 @ So then let is eagerly pursue the things that make for peace and the upbuilding of each other.

mnt@Romans:14:21 @ The right course is not to eat meat, nor to drink wine, nor to do anything through which your brother is made to stumble.

mnt@Romans:15:5 @ Now the God of patience and of comfort grant you to be in full sympathy with one another, in accordance with the example of Jesus Christ;

mnt@Romans:15:6 @ so that with one heart and with one voice you may glorify the God and Father of our Lord Jesus Christ.

mnt@Romans:15:7 @ Wherefore always receive one another into fellowship, to the glory of God, even as Christ also received you.

mnt@Romans:15:8 @ For I say that Christ has been made a minister of the Circumcision the people of Israel, in vindication of Gods truth, so that he may confirm the promises given to our forefathers;

mnt@Romans:15:9 @ and so that the Gentiles also should praise God for his mercy, as it is written, Therefore I will offer praise to thee among the Gentiles, And sing to thy name.

mnt@Romans:15:12 @ Or again, as Isaiah says. There shall be the root of Jesse, And he that arises to rule over the Gentiles; On him shall the Gentiles hope.

mnt@Romans:15:14 @ And I myself also am confident regarding you, my brothers, that you yourselves are already full of goodness, filled with all knowledge, and well able to give advice to one another.

mnt@Romans:15:20 @ My ambition has been, however, to preach the gospel where Christs name was not already known, so that I might not build upon another mans foundation.

mnt@Romans:15:24 @ whenever I go to Spain, I am hoping to see you on my way there, and to be set forward by you on my way there, and to be set forward by you on my journey thither, after I have enjoyed your company for a little while.

mnt@Romans:15:28 @ When, therefore, I have settled this, and have secured to them the poor at Jerusalem the fruit of this collection, I shall come on by you into Spain.

mnt@Romans:15:30 @ Brothers, I beseech you, by Jesus Christ our Lord, and by the love which the Spirit gives, to help me in my struggle by your prayers to God on my behalf,

mnt@Romans:15:32 @ and that I may come to you in joy, by the will of God, and find rest together with you.

mnt@Romans:16:2 @ I beg you to give her a Christian welcome, as the saints should; and to assist her in any matter in which she may have need of you. For she herself has been made an overseer to many people, including myself.

mnt@Romans:16:11 @ and Herodion, my kinsman. Salute the believing members of the household of Narcissus.

mnt@Romans:16:13 @ Salute Rufus, the chosen in the Lord, and his mother and mine.

mnt@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are associated with them.

mnt@Romans:16:16 @ Salute one another with a holy kiss. All the churches of Christ salute you.

mnt@Romans:16:17 @ I exhort you, brothers, to keep watch of those who are causing the divisions among you, and occasions of stumbling, contrary to the teaching which you have learned.

mnt@Romans:16:23 @ Gaius, my host, and the host of the church, salutes you. Erastus, the treasurer of the city, salutes you, and so does brother Quartus.

mnt@Romans:16:25 @ Now I commend you to Him who is able to keep you stedfast, according to my gospel, and the proclamation of Jesus Christ, whereby is unveiled the secret truth which was kept secret through immemorial ages,

mnt@1Corinthians:1:1 @ Paul, called by the will of God to be an apostle of Jesus Christ, and Sosthenes, his brother.

mnt@1Corinthians:1:2 @ to the Church of God at Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all, wherever they are, who call upon the name of the Lord Jesus.

mnt@1Corinthians:1:3 @ Grace to you, and peace from God our Father and the Lord Jesus Christ.

mnt@1Corinthians:1:10 @ Now I beg you, brothers, in the name of our Lord Jesus Christ, to speak in accord, all of you, and to have no divisions among you, but to be knit together in a common mind and temper.

mnt@1Corinthians:1:11 @ For it has been plainly told me concerning you, my brothers, by Chloes people, that there are dissensions among you.

mnt@1Corinthians:1:12 @ I mean by this that one of you says, "I am a follower of Paul"; another, "I of Apollos"; another, "I of Cephas"; another, "I of Christ."

mnt@1Corinthians:1:19 @ For thus it is written, I will destroy the wisdom of the philosophers, And the prudence of the prudent will I confound.

mnt@1Corinthians:1:20 @ Sage, rabbi, skeptic of this present age - where are they all? Has not God made foolish the philosophy of the world?

mnt@1Corinthians:1:24 @ but to those who are the called, whether Jews or Greeks, Christ, the power of God and the wisdom of God.

mnt@1Corinthians:1:26 @ For consider your own calling, brothers, that not many wise in earthly wisdom, not many powerful, not many of noble birth, have been called.

mnt@1Corinthians:2:1 @ And when I came to you, brothers, I came not to proclaim Gods great secret purpose in fine language of philosophy;

mnt@1Corinthians:2:9 @ Nay, as it is written. Eye has not seen, Nor ear heard, Neither have entered into mans heart The things which God has prepared For those who love him.

mnt@1Corinthians:3:1 @ As for me, brothers, I could not talk to you as spiritual men, but as to creatures of flesh, mere babes in Christ.

mnt@1Corinthians:3:3 @ You are not able even now, for you are still unspiritual. While there is among you jealousy and strife, are you not still unspiritual, and behaving like worldlings?

mnt@1Corinthians:3:4 @ When one says, "I follow Paul," and another, "I follow Apollos," are you not mere worldlings?

mnt@1Corinthians:3:7 @ So neither is he who planted anything, nor he who watered, but God alone, who is making the seed grow.

mnt@1Corinthians:3:10 @ According to the grace of God vouchsafed me, like a skillful master- builder, I have laid a foundation; but another will be building upon it. Let each take heed how he builds on it.

mnt@1Corinthians:3:11 @ The foundation is already laid - Jesus Christ - and no man can lay another.

mnt@1Corinthians:4:6 @ Now these things, brothers, I have applied in a figure to myself and to Apollos for your sakes; that in us you might learn not to go beyond what is written; that none of you be puffed up for the one, against the other.

mnt@1Corinthians:4:7 @ For who makes you a differ, brother? Or what have you that you did not receive? But if you did receive it, why are you boasting as if you had not received it?

mnt@1Corinthians:4:15 @ For though you have ten thousand tutors in Christ Jesus, you can have but one father. For in Christ Jesus I begot you through the gospel.

mnt@1Corinthians:4:17 @ With this in mind I have sent Timothy to you. He is my dear and faithful son in the Lord, who will remind you of my ways in Christ; the manner in which I ever teach everywhere in every church.

mnt@1Corinthians:5:1 @ It is actually reported that there is immorality among you, and such immorality as is not even among the heathen - that a man has taken his fathers wife!

mnt@1Corinthians:5:4 @ When you are gathered together, and my spirit is with you together with the power of our Lord Jesus,

mnt@1Corinthians:5:8 @ So let us keep the unending feast, not with any old leaven, neither with leaven of malice and vice, but with unleavened bread of sincerity and truth.

mnt@1Corinthians:5:10 @ Not that in this world you were actually to have no contact with the immoral, the avaricious, the thievish, or with idolaters; for then you would have to leave the world, altogether.

mnt@1Corinthians:5:11 @ But what I wrote was that you were not to associate with any so- called brother who is immoral, or avaricious, or idolatrous, or abusive, or a drunkard, or an extortioner. No, with such persons do not even sit at table.

mnt@1Corinthians:6:5 @ I say this to shame you. Is it so that there is not among you a single wise man, capable of deciding between a man and his brother?

mnt@1Corinthians:6:6 @ Must brother go to law with brother, and that, too, before unbelievers?

mnt@1Corinthians:6:7 @ Indeed, to say nothing more, the fact that you have lawsuits with one another is altogether a defect in you. Why not rather suffer injustice? Why not rather endure being cheated?

mnt@1Corinthians:6:8 @ On the contrary, you yourselves are inflicting injustice and fraud, and that upon your brothers.

mnt@1Corinthians:6:9 @ Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived. None who are immoral, or idolaters, or adulterers, or catamites, or sodomites,

mnt@1Corinthians:6:10 @ or thieves, or avaricious men, or drunkards, or foul-mouthed men, or extortioners will inherit the kingdom of God.

mnt@1Corinthians:6:13 @ "Food is meant for the stomach, and the stomach for food"? Yes, but God will soon put an end both to the one and to the other. The body, however, exists not for immorality, but for the Lord, and the Lord for the body;

mnt@1Corinthians:6:16 @ Do you not know that he who joins himself to a harlot is one with her in body? (For God says, The two shall become one flesh.)

mnt@1Corinthians:6:18 @ Flee from immorality. Every other sin that a man commits lies outside the body, but the immoral man sins against his own body.

mnt@1Corinthians:6:20 @ You are not your own; for you have been bought with a price, therefore glorify God in your bodies.

mnt@1Corinthians:7:2 @ but because there is so much immorality let each man have his own wife; and let each women have her own husband.

mnt@1Corinthians:7:3 @ Let the husband give his wife her due, and likewise the wife her husband. The wife is not mistress of her own person,

mnt@1Corinthians:7:4 @ but her husband is; and in the same way the husband is not master of his own person, but his wife is.

mnt@1Corinthians:7:5 @ Do not refuse one another, unless it is only temporary and by mutual consent, so that you may devote yourselves to prayer. Then come together again, lest through your lack of self-control Satan begin to tempt you to sin.

mnt@1Corinthians:7:7 @ I would that every one lived as I do; but each man has his own special gift from God, one this, another that.

mnt@1Corinthians:7:10 @ But to those already married my commandment is - and not mine, but the Lords - that a wife is not to leave her husband;

mnt@1Corinthians:7:11 @ (or if she has already left him let her either remain as she is, or be reconciled to him), and also that a husband is not to put away his wife.

mnt@1Corinthians:7:12 @ To the rest it is I who am speaking, not the Lord. If any brother has a wife who is not a believer, if he is willing to live with her, let him not send her away.

mnt@1Corinthians:7:13 @ And a woman whose husband is not a believer, if he is willing to live with her, let her not separate from him.

mnt@1Corinthians:7:14 @ For the unbelieving husband is consecrated through union with his believing wife; and the unbelieving wife, through union with her believing husband. Otherwise your children would be unholy, but now they are consecrated to God.

mnt@1Corinthians:7:16 @ For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

mnt@1Corinthians:7:24 @ Where each man stood when he was called, there, brothers, let him stay, close to God.

mnt@1Corinthians:7:29 @ Indeed, brothers, the time that remains to us has been shortened; so let those who have wives live as if they had none,

mnt@1Corinthians:7:34 @ Again, the woman who is widow, or the maid, is anxious about the Lords business, how she may be pure in body and in mind; but the married woman is anxious about worldly affairs, how she may please her husband.

mnt@1Corinthians:7:36 @ If, however, a father feels that he is not treating his virgin daughter in a seemly manner, in leaving her unmarried beyond the flower of her age, and so the matter is urgent, let him do what she desires; he commits no sin. Let the marriage take place.

mnt@1Corinthians:7:37 @ On the other hand, he who is firm in his purpose and is under no compulsion, but is free to carry out his own wishes, and who has determined to keep his daughter unmarried, does well.

mnt@1Corinthians:7:38 @ So he that gives his daughter in marriage is doing right, and he who keeps her unmarried will be doing right, and he who keeps her unmarried will be doing better.

mnt@1Corinthians:7:39 @ A wife is bound to her husband during his lifetime; but if her husband dies, she is free to marry whomever she will, provided it be in the Lord.

mnt@1Corinthians:8:4 @ Now as to eating food that has been offered to idols, we know well that an idol has no real existence in the universe, and that there is no God but One.

mnt@1Corinthians:8:5 @ For though there be so-called "gods," celestial of terrestrial, as indeed there are gods many and lords many,

mnt@1Corinthians:8:6 @ yet for there is one God, the Father, from whom are all things, and we for him; and one Lord Jesus Christ, by whom are all things, and we by him.

mnt@1Corinthians:8:8 @ Now food does not bring us nearness to God. Neither if we eat do we gain any advantage, nor if we eat not, do we lose any.

mnt@1Corinthians:8:11 @ So he is lost, this weak man, lost by your "knowledge." this brother for whom Christ died.

mnt@1Corinthians:8:12 @ In so sinning against your brothers, and in ever and again wounding their weak consciences, you are sinning against Christ.

mnt@1Corinthians:8:13 @ Therefore, if what I eat makes my brother to stumble, I will never eat meat again, lest I make my brother to stumble.

mnt@1Corinthians:9:2 @ Even if I am not an apostle to others, to you at least I am; for you are the seal of my apostleship in the Lord.

mnt@1Corinthians:9:5 @ Have I no right to take a believing wife with me on my journey, as the rest of the apostles and the Lords brothers and Peter do?

mnt@1Corinthians:9:10 @ Is it the oxen that God is thinking about, or is it really said for our sakes? It was written for us; because the plowman ought to plow in hope, and the thresher in hope of getting a share of the crop.

mnt@1Corinthians:9:12 @ If others share this authority over you, do not I far more? Yet I have not availed myself of it, but am patiently enduring; so that I may not in any way hinder the progress of Christs gospel.

mnt@1Corinthians:9:15 @ But for my part, I have never availed myself of any of these rights. I do not say this to bring it about in my own case. I would rather die than let any one make void this boast of mine.

mnt@1Corinthians:9:18 @ What then is my wage? This, that I can make the gospel free where I carry it; and that I can refrain from using my rights as a preacher of the gospel.

mnt@1Corinthians:9:27 @ but I bruise my body and keep it in subjection, lest having called others to the contest, I should myself be disqualified.

mnt@1Corinthians:10:1 @ For I would not have you ignorant, brothers, how our fathers were all under the cloud, and all passed through the sea,

mnt@1Corinthians:10:9 @ Neither must we presume upon the patience of our Lord, as some of them presumed, and were destroyed by the serpents;

mnt@1Corinthians:10:24 @ Let not each one be always seeking his own, but rather his neighbors good.

mnt@1Corinthians:10:29 @ and for your conscience sake - his conscience, not your own. "But," you may object, "why should my freedom be decided upon anothers scruples of conscience?

mnt@1Corinthians:10:31 @ Because whether you are eating or whether you are drinking, you are to do it all for the glory of God.

mnt@1Corinthians:10:32 @ Do not be a cause of stumbling either to Jews of to Gentiles, or to the church of God.

mnt@1Corinthians:11:3 @ But I wish you to understand that the head of every man is Christ, and of a wife her husband is head; and that God is head of Christ.

mnt@1Corinthians:11:5 @ but every woman who prays or prophesies with her head unveiled dishonors her head (her husband). for it is one and the same thing as if she were shaven.

mnt@1Corinthians:11:6 @ If a woman does not wear a veil, let her also cut off her hair; now if it is a disgrace for a woman to have her hair cut off or her head shaved, let her be veiled.

mnt@1Corinthians:11:10 @ For this reason the woman ought to have authority over her head, because of her guardian angels.

mnt@1Corinthians:11:11 @ However, in the Lord neither is woman independent of man, nor is man independent of woman;

mnt@1Corinthians:11:13 @ Judge of this for your own selves. It is fitting that a woman should pray to God with her head unveiled.

mnt@1Corinthians:11:15 @ but it is womans glory, because her hair has been given her instead of a veil.

mnt@1Corinthians:11:16 @ If, however, any one is inclined to be disputatious regarding such a custom, let him know that neither I nor the churches of God hold to such a custom.

mnt@1Corinthians:11:18 @ To begin with, I am told - and I believe there is some truth in it - that when you meet at a church there are divisions among you.

mnt@1Corinthians:11:19 @ For there must needs be also parties among you, in order that the good may be tested and made known.

mnt@1Corinthians:11:20 @ Again, when you meet together, there is no true eating of the Lords Supper;

mnt@1Corinthians:11:21 @ for each one of you begins to eat his own supper; one goes hungry, while another gets drunk.

mnt@1Corinthians:11:33 @ So, my brothers, whenever you come together for this meal, wait for one another.

mnt@1Corinthians:11:34 @ If any one is hungry, let him eat at home, so that your meetings do not bring condemnation upon you. The other matters I will adjust when I come.

mnt@1Corinthians:12:1 @ Now concerning spiritual gifts, brothers, I do not wish you to be ignorant.

mnt@1Corinthians:12:2 @ You know that when you were heathen you went astray after dumb idols, wherever he be led.

mnt@1Corinthians:12:3 @ Wherefore I want you to understand that no one who speaks in the Spirit of God says, "Jesus is accursed," and no one can say, "Jesus is Lord," except in the Holy Spirit.

mnt@1Corinthians:12:4 @ Now there are varieties of gifts, but the same Spirit;

mnt@1Corinthians:12:5 @ there are various forms of service, and the same Lord;

mnt@1Corinthians:12:8 @ For to one man by the Spirit has been given a word of wisdom, to another a word of insight by the same Spirit;

mnt@1Corinthians:12:9 @ to one man by the same Spirit is given faith, to another gifts of healing by the one Spirit;

mnt@1Corinthians:12:10 @ to another the powers which work miracles, to another prophecy, to another the discernment of spirits; to another varieties of tongues, to another the interpretation of tongues.

mnt@1Corinthians:12:13 @ And we can see this, for in one Spirit we were all baptized into one body, whether Jew or Gentile, whether slave or free, and we were all made to drink of one Spirit.

mnt@1Corinthians:12:17 @ If the whole body were an eye, where were hearing? If all were hearing, where were smelling?

mnt@1Corinthians:12:19 @ If all were one member, where would the body be?

mnt@1Corinthians:12:20 @ But now there are many members, but one body.

mnt@1Corinthians:12:24 @ For whereas our comely parts have no need, God has tempered the body together, giving more abundant honor to that member in which lacked;

mnt@1Corinthians:12:25 @ that there should be no disunion in the body, but that members mutual care for one another.

mnt@1Corinthians:12:26 @ When one member suffers, all the others suffer with it; and when one member is honored, all the members are glad with it.

mnt@1Corinthians:12:28 @ And God has appointed those in the church to be first of all apostles, second, prophets, third, teachers. then workers of miracles, healers, helpers, administrators, users of various kinds of "tongues."

mnt@1Corinthians:12:29 @ Are all apostles? Are all prophets? teachers? workers of miracles?

mnt@1Corinthians:13:8 @ Love never fails; but though there are prophecies, they will fail; though there are tongues, they will cease; though there is knowledge, it will be superseded.

mnt@1Corinthians:14:5 @ Now I should like you all to speak with "tongues"; but I should rather that you prophesied, For he who prophesies is greater than he who speaks with tongues, unless he interprets, so that the church may be built up.

mnt@1Corinthians:14:6 @ Now brothers, if I should come to you speaking with tongues, what should I benefit you, unless I speak to you some revelation, or knowledge, or prophecy, or teaching?

mnt@1Corinthians:14:10 @ There are, let us say, so many languages in the world, and none without its meaning.

mnt@1Corinthians:14:17 @ You on the one hand offer a good thanksgiving, but the other is not built up.

mnt@1Corinthians:14:19 @ but in the church I would rather speak five words with my understanding, so as to instruct others, than ten thousand in an unknown tongue.

mnt@1Corinthians:14:20 @ Brothers, do not become children in understanding; be babes in malice, but in understanding become mature men.

mnt@1Corinthians:14:21 @ In the Law it is written. With men of other tongues, and by the lips of strangers, will I speak to this people, and even then they will not listen to me, says the Lord.

mnt@1Corinthians:14:23 @ Accordingly, when the whole church assemblies, and everybody is speaking "with tongues," if there enter men unlearned or unbelieving, will they not say that you are mad?

mnt@1Corinthians:14:26 @ What follows, then, brothers? Whenever you meet together, each contributes something; a psalm, a sermon, a revelation, a tongue, an interpretation. Let all be done for edification.

mnt@1Corinthians:14:28 @ But if there is no one to interpret, let them keep silence in the church, and speak to themselves and to God.

mnt@1Corinthians:14:29 @ Let the prophets speak by two or three, and let the others exercise their judgment.

mnt@1Corinthians:14:30 @ But if to one as he sits there some revelation is made, let the first be silent.

mnt@1Corinthians:14:39 @ So, my brothers, be ambitious for the gift of prophecy, and speak not against the gifts of tongues.

mnt@1Corinthians:15:1 @ Now I am calling to your remembrance, brothers, the gospel which I preached to you, which you also received, and on which you have taken your stand,;47 The first man is of the earth, earthly; the second Man is of heaven.

mnt@1Corinthians:15:11 @ But whether it is I or they, thus do I preach, and thus you came to believe.

mnt@1Corinthians:15:12 @ If then, we are preaching Christ, that he rose from the dead, how are some of you saying that there is no resurrection from the dead?

mnt@1Corinthians:15:13 @ But if there is no resurrection from the dead, then not even Christ has been raised;

mnt@1Corinthians:15:16 @ For if the dead rise not, neither has Christ arisen;

mnt@1Corinthians:15:24 @ And then the end, when he shall hand over his kingdom to God his Father, after he has abolished all rule and authority and power.

mnt@1Corinthians:15:31 @ Every day I am facing death, my brothers, I affirm it by that pride in you which I have through Christ Jesus our Lord.

mnt@1Corinthians:15:37 @ And when you sow the seed you are not sowing the body that it will become, but bare grain, of wheat perhaps, or some other grain.

mnt@1Corinthians:15:39 @ All flesh is not the same flesh; there is human flesh, another of fishes of animals, another of birds, another of fishes.

mnt@1Corinthians:15:40 @ There are both celestial bodies and bodies terrestrial; but the splendor of the celestial is one thing, and the splendor of the terrestrial is another.

mnt@1Corinthians:15:41 @ There is one glory of the sun, another of the moon, and another of the stars; for star differs from star in glory.

mnt@1Corinthians:15:44 @ The body sown is animal The body is raised is spiritual. If there is an animal body, there is also a spiritual body.

mnt@1Corinthians:15:50 @ I tell you this, brothers, that flesh and blood cannot inherit the kingdom of God; nor can corruption inherit incorruption.

mnt@1Corinthians:15:55 @ Where, Death, is thy victory? Where, Death, is thy sting?

mnt@1Corinthians:15:58 @ So, my brothers beloved, stand firm, immovable, always abounding in work for the Lord, because you know that your toil is not fruitless in the Lord.

mnt@1Corinthians:16:2 @ On the first day of each week let each of you put aside something, keeping it in store as he may prosper, so that when I come there may be no collections going on.

mnt@1Corinthians:16:11 @ Whenever he comes to me, send him on his way in peace, for I am expecting him with the other brothers.

mnt@1Corinthians:16:12 @ As for our Apollos, I have many times urged him to go to you with the others, but he was always unwilling to go to you at this time. He will come, however, whenever he has a good opportunity.

mnt@1Corinthians:16:15 @ I beg you this, my brothers - you know the household of Stephanus, that they were the first-fruits of Achaia, and that they devoted themselves to the service of the saints -

mnt@1Corinthians:16:20 @ All the brothers send greetings. Greet one another with a holy kiss.

mnt@2Corinthians:1:1 @ To the Church of God which is in Corinth, and to all the saints throughout Greece. from Paul, by Gods will an apostle of Christ, and from brother Timothy.

mnt@2Corinthians:1:2 @ Grace to you and peace from God our Father in the Lord Jesus Christ.

mnt@2Corinthians:1:3 @ Thanks be to the God and Father of our Lord Jesus Christ, the Father of tender mercies and the God of all comfort,

mnt@2Corinthians:1:8 @ Now, brothers, I want you to know about the troubles which befell me in Asia; how I was burdened altogether beyond my strength, so that I renounced all hope even of life itself.

mnt@2Corinthians:1:15 @ And in this confidence I intended to visit you, before going elsewhere, that you might have a pleasure twice over.

mnt@2Corinthians:1:17 @ In purposing this did I display "caprice"? Or what I purpose do I purpose in a worldly way,so that it may mean either "Yes, yes," or "No, no"?

mnt@2Corinthians:1:20 @ For however many are the promises of God, in him they are "Yes." Therefore also through him let the Amen be said by our voices to the glory of God.

mnt@2Corinthians:1:24 @ (not that I am attempting to lord it over your faith, but rather to work with you for your happiness); for your faith is stedfast.

mnt@2Corinthians:2:2 @ for if I cause you grief, who is there to cause me joy except those whom I have grieved?

mnt@2Corinthians:2:7 @ so that now you ought rather to forgive and comfort him, lest he should be overwhelmed by the excess of his grief.

mnt@2Corinthians:2:13 @ I could get no peace of mind because I failed to find Titus, my brother. So I bade them good-bye and started off for Macedonia.

mnt@2Corinthians:2:14 @ But thanks be to God, who in every place is leading me in the train of Christs triumph, and is making manifest through me the knowledge of him, an odor of incense everywhere.

mnt@2Corinthians:2:17 @ I am; for I am not like most, trafficking in the word of God, but rather from a sincere heart, like a man of God, I speak in Christ, in the very presence of God.

mnt@2Corinthians:3:1 @ Am I beginning again to "recommend" myself? Or do I need, as some do, letters of commendation either to you or from you?

mnt@2Corinthians:3:12 @ Therefore, cherishing such a hope, I use great freedom of speech.

mnt@2Corinthians:3:14 @ Nay, their minds were made dull; for to this very day, at the public reading of the Old Testament, the same veil rests thereon, because it is not revealed to them that in Christ the veil is taken away.

mnt@2Corinthians:3:17 @ (The Lord means the Spirit, and where the Spirit of the Lord abides there is freedom.)

mnt@2Corinthians:4:10 @ Wherever I go, I am always carrying about in my body the dying of Jesus, in order that the life also of Jesus may be made manifest in this body of mine.

mnt@2Corinthians:4:13 @ But having the same spirit of faith of which it is written, I believed, and therefore have spoken, I also believe and so I speak.

mnt@2Corinthians:5:6 @ Therefore I am always of good courage, because I well know that while I am at home in the body, I am in banishment from the Lord,

mnt@2Corinthians:5:8 @ So I have good courage, and am well pleased rather, to be in banishment from the body and to be at home with the Lord.

mnt@2Corinthians:5:10 @ For we must all be made manifest, in our true characters, before the Judgment-seat of Christ; so that each one may receive according to that which he has done in his body, whether good or evil.

mnt@2Corinthians:5:16 @ Therefore henceforth I know no one simply as a man - even if I have known Christ as a man, yet now I do so no longer.

mnt@2Corinthians:5:17 @ So there is a new creation when any man is in Christ. The old life has passed away, behold, the new is come.

mnt@2Corinthians:6:12 @ There is no narrowness in my love; but the narrowness is in your own.

mnt@2Corinthians:6:13 @ I pray you, therefore, in fair exchange (I speak as to my children), let your hearts also be wide open to me.

mnt@2Corinthians:6:17 @ Therefore, Come out from among them and separate yourselves, saith the Lord, touch not what is unclean;

mnt@2Corinthians:6:18 @ then I will receive you and will be to you a Father, and you shall be to me sons and daughters, saith the Lord Almighty.

mnt@2Corinthians:7:3 @ I am not saying this to blame you, for as I have already said, I hold you in my heart to live together and to die together.

mnt@2Corinthians:8:1 @ Now, brothers, I wish to tell you about the grace of God which has been manifest in the churches of Macedonia.

mnt@2Corinthians:8:8 @ I do not say this by way of command, but by the zeal of others I am trying to prove the reality of your love.

mnt@2Corinthians:8:10 @ And I will give you my opinion in this matter; for this offering is fitting in your case, considering that you made a beginning before others, not only in the willingness to do something but also in actually doing something a year ago.

mnt@2Corinthians:8:11 @ So now complete the doing of it also, in order that just as there was the readiness to will, so there may be the accomplishment according to your means.

mnt@2Corinthians:8:12 @ For if there be first willing mind, the gift is accepted according to what a man has, and not according to what he has not.

mnt@2Corinthians:8:13 @ Nor are other people to be relieved, and you to be distressed;

mnt@2Corinthians:8:15 @ even as it is written, He who gathered much had nothing over, and he who gathered little did not lack.

mnt@2Corinthians:8:18 @ And I am sending with him that brother whose fame in the service of the gospel is spread through all the churches.

mnt@2Corinthians:8:22 @ With them I am sending our brother of whose zeal I have often had proof in many ways, and who is now zealous because of his great confidence in you.

mnt@2Corinthians:8:23 @ As for Titus, remember that he is a partner of mine, and is also my associate in labors for you. As for the other brothers, remember that they are delegates from the churches, men in whom Christ is glorified.

mnt@2Corinthians:8:24 @ So show to the churches an evidence of your love, and a justification to these brothers of my boasting about you.

mnt@2Corinthians:9:3 @ Nevertheless I am sending the brothers in order that my boast about you may not prove vain in this instance; so that, as I kept saying, you may be prepared.

mnt@2Corinthians:9:5 @ So I have thought that I must ask these brothers to visit you beforehand, and get your promised contribution ready in advance. I want it to be given of your bounty, not extorted from your covetousness.

mnt@2Corinthians:10:12 @ I have not indeed the audacity to class myself among, or compare myself with, certain of the self-commenders; yet they are not wise in measuring themselves by one another and in comparing themselves with one another.

mnt@2Corinthians:10:13 @ I, however, will not indulge in undue boasting, but will confine it within the limits of the sphere to which God has assigned me - a sphere which reaches even to you.

mnt@2Corinthians:10:15 @ I am not "boasting beyond measure in the labors of others," but it is my hope that, as your faith goes on increasing among yourselves, by the enlargement of my appointed limits,

mnt@2Corinthians:10:16 @ I may carry the gospel to countries beyond you; and not be boasting of work made ready to my hand within another mans limit.

mnt@2Corinthians:11:4 @ If indeed some one is coming to preach another Jesus, whom I did not preach, or you are receiving a Spirit other than you once received, or another gospel which you did not accept before, you would do well to bear with me.

mnt@2Corinthians:11:8 @ Other churches I spoiled, and took their wages to do you service.

mnt@2Corinthians:11:9 @ Even when I lacked the actual necessities of life while I was with you, I was a burden to no one; for whatever I lacked, the brothers from Macedonia supplied, when they came. So I kept myself from being a burden to you in any way, and will continue to do so.

mnt@2Corinthians:11:26 @ My journeys have been many; in perils of rivers, in perils of bandits; in perils from my countrymen, in perils in the city, in perils in the wilderness; in perils on the sea, in perils among false brothers;

mnt@2Corinthians:11:28 @ Not to mention other things, there is the crowding pressure of each day upon me, the care of all the churches.

mnt@2Corinthians:11:31 @ The God and Father of the Lord Jesus, he who is blessed forever, knows that I am telling the truth.

mnt@2Corinthians:12:1 @ I am forced to boast, though it is unprofitable, but I will go on to visions and revelations of the Lord.;18 I urged Titus to go, and with him I sent our brother. Did Titus make gain of you? And did I not walk in the same spirit as he did? Did I not take the very same steps?

mnt@2Corinthians:12:2 @ I know a Christian man who, fourteen years ago (whether in the body I know not, or out of the body, I know not. God knows), was caught up- -this man of whom I speak - even into the third heaven.

mnt@2Corinthians:12:3 @ And I know such a man (whether in the body or apart from the body I know not, God knows),

mnt@2Corinthians:12:7 @ It was for this reason, lest I should be over-elated, that there was given me a thorn in the flesh, a messenger of Satan, to buffet me, lest I should be over-elated.

mnt@2Corinthians:12:10 @ Most gladly therefore will I boast rather of my weakness, that over me like a tent may be pitched the power of Christ. That is why I rejoice in weakness, in ill-treatment, in troubles, in persecutions and calamities for Christs sake. For when I am weak, then am I strong.

mnt@2Corinthians:12:13 @ In what respect, then, were you inferior to the other churches, except that I myself was not a burden to you? Forgive me this wrong!

mnt@2Corinthians:12:20 @ For I dread that perhaps, when I come, I may not find you to be such as I wish, and that I may be found by you such as you do not wish; I dread lest there should be quarrels, jealousy, tempers, party spirit, slandering, gossip, arrogance, tumults;

mnt@2Corinthians:13:11 @ Finally, brothers, farewell. Aim at perfection, take courage, be of one mind, live in peace; so shall the God of love and peace be with you.

mnt@2Corinthians:13:12 @ Salute one another with a holy kiss.

mnt@Galatians:1:1 @ Paul, an apostle sent not from men nor by any man, but by Jesus Christ and by God the Father who raised him from the dead;

mnt@Galatians:1:2 @ with all the brothers who are with me. To the churches of Galatia greeting.

mnt@Galatians:1:3 @ Grace be to you, and peace from God our Father and our Lord Jesus Christ,

mnt@Galatians:1:4 @ who gave himself for our sins, that he might deliver us from this present evil age in accordance with the will of our God and Father,

mnt@Galatians:1:7 @ for another gospel, which indeed is not another; only there are certain individuals who are troubling you, and desiring to pervert the gospel of Christ.

mnt@Galatians:1:8 @ But even though I myself or an angel from heaven were to preach any gospel other than that which I did preach to you, let him be accursed.

mnt@Galatians:1:9 @ I have said it before, and I now repeat it, if any one is preaching a gospel to you other than that which you have received, let him be accursed.

mnt@Galatians:1:11 @ For I would have you know, brothers, that the gospel I preach is not man-made;

mnt@Galatians:1:12 @ for neither did I myself receive it from man, nor by man was I taught it, but by a revelation an apocalypse of Jesus Christ.

mnt@Galatians:1:14 @ and how in my zeal for Judaism I outstripped many of my own age and nation, in my special zeal for the traditions of my forefathers.

mnt@Galatians:1:19 @ I saw no other apostle except James, the Lords brother.

mnt@Galatians:2:4 @ Yet there were false brethren who had crept in to spy out the freedom we enjoy in Christ Jesus, in order to enslave us again.

mnt@Galatians:3:12 @ and the Law has nothing to do with faith, but declares, The man that has done these things shall live therein.

mnt@Galatians:3:15 @ Let me illustrate, brothers, from every-day life. When once a human testament is made, and formally ratified, no one sets it aside or adds to it.

mnt@Galatians:3:18 @ For if the inheritance comes from law, it no longer comes from a promise; but God did give it as a free gift to Abraham by a promise.

mnt@Galatians:3:22 @ but the Scripture has shut up the whole world in prison together under sin, in order that the promise due to faith in Jesus Christ might be given to those who have faith.

mnt@Galatians:3:28 @ In him there is neither Jew nor Greek, there is neither slave nor free, there is no male and female; for you are all one in Christ Jesus.

mnt@Galatians:4:1 @ What I mean is this. As long as the heir is a child, he differs in no respect from a slave, though he be the owner of the whole inheritance;

mnt@Galatians:4:2 @ but is under the control of guardians and trustees, until the time appointed by his father.

mnt@Galatians:4:6 @ And because you are sons, God sent forth the spirit of his Son into your hearts, crying, "Dear, dear Father!"

mnt@Galatians:4:9 @ Now, however, when you have come to know God, or rather to be known by God, how is it that you are beginning to turn back to those weak and beggarly externalities, eager to be in bondage to them again?

mnt@Galatians:4:12 @ Brothers, I beseech you, become as I am, because I also have become as you are. You never did me any wrong;

mnt@Galatians:4:25 @ (for the word Hagar stands for Mt. Sinai in Arabia and represents the present Jerusalem who with her children is in bondage.)

mnt@Galatians:4:26 @ But the Jerusalem that is above is free, and she is our mother.

mnt@Galatians:4:27 @ For it is written, Rejoice, O thou barren one who dost never bear, Break forth in joy, thou that dost not travail; For the children of the desolate woman are many. Yea, more than hers who has a husband.

mnt@Galatians:4:28 @ But you, brothers, are like Isaac, children of the promise;

mnt@Galatians:4:30 @ But what does the Scripture say? Send away the slave-woman and her son; for the slaves son shall not be heir along with the son of the free woman.

mnt@Galatians:4:31 @ So, brothers, we are the children of no slave woman, but of free woman. For freedom did not Christ set us free;

mnt@Galatians:5:6 @ because in Christ neither circumcision has any value, nor uncircumcision, but faith which works through love.

mnt@Galatians:5:10 @ As for me, I am fully trusting you in the Lord that you will be no otherwise minded; but he who is trying to unsettle you will have to bear his punishment, whoever he may be.

mnt@Galatians:5:11 @ But I, brothers, if I "still preach circumcision," why am I still persecuted? Then surely the stumbling-block of the Cross has ceased to be an obstacle!

mnt@Galatians:5:13 @ For you, brothers, were called for freedom; only do not make your freedom an excuse for self-indulgence, but in love enslave yourselves to one another.

mnt@Galatians:5:15 @ But if you are always biting and devouring one another, take heed lest you be utterly consumed one by another.

mnt@Galatians:5:21 @ envy, drunkenness, revelings, and things like these. I tell you beforehand, as I have already told you, that those who practise such sins shall not inherit the kingdom of God.

mnt@Galatians:5:23 @ against such there is no law.

mnt@Galatians:5:26 @ Let us not become conceited, provoking one another, envying one another.

mnt@Galatians:6:1 @ Even if any one should be overtaken in a fault, brothers, you that are spiritual ought, in a gentle spirit, to restore such a one, each one of you looking to himself, lest you too be tempted.

mnt@Galatians:6:2 @ Ever be bearing one anothers burdens, and so be fulfilling the law of Christ.

mnt@Galatians:6:15 @ For in Jesus Christ neither is circumcision anything, nor uncircumcision, but a new creation.

mnt@Galatians:6:18 @ May the grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

mnt@Ephesians:1:2 @ grace to you and peace from God our father and the Lord Jesus Christ.

mnt@Ephesians:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in every spiritual blessing in the heavenly realms in Christ.

mnt@Ephesians:1:10 @ for the government of the fulness of the ages, that all things in heaven and earth are alike should be gathered up in Christ, as Head.

mnt@Ephesians:1:11 @ It is he in whom we Jews also have our inheritance, having been chosen beforehand according to the purpose of Him who executes all things according to the counsel of his will,

mnt@Ephesians:1:14 @ who for the praise of his glory is the pledge of our common heritage, unto the complete redemption of his purchased property.

mnt@Ephesians:1:17 @ I am praying that the God of our Lord Jesus Christ, the Father most glorious, may grant you a spirit of wisdom and revelation, through an intimate knowledge of himself;

mnt@Ephesians:1:18 @ and that the eyes of your heart may be flooded with light so that you may understand what is the hope of his calling, what the wealth of the glory of his inheritance in the saints,

mnt@Ephesians:2:5 @ even while we were dead in our trespasses, made us live together with Christ (it is by grace you have been saved).

mnt@Ephesians:2:6 @ together with him He raised us from the dead, and together with Christ Jesus seated us in the heavenly realm,

mnt@Ephesians:2:18 @ because it is through him that we both have access in one spirit to the Father.

mnt@Ephesians:2:21 @ In him the whole building, fitly framed together, rises into a holy temple in the Lord;

mnt@Ephesians:2:22 @ and in him you, too, are continuously built together for a dwelling- place of God through his Spirit.

mnt@Ephesians:3:10 @ in order that now his manifold wisdom should, through the church, be made known to the principalities and powers in the heavenly sphere,

mnt@Ephesians:3:14 @ For this cause I bend my knees before the Father,

mnt@Ephesians:3:15 @ from whom every fatherhood in heaven and earth is named,

mnt@Ephesians:4:2 @ With all humility and gentleness and long-suffering forbear with one another in love;

mnt@Ephesians:4:4 @ There is one body and one spirit, even as also you were called in one hope of your calling.

mnt@Ephesians:4:5 @ There is one Lord, one faith, one baptism,

mnt@Ephesians:4:6 @ one God and Father of all, who is over all, and through all, and in all.

mnt@Ephesians:4:11 @ It is he who made some men apostles, some prophets, some evangelists, and some pastors and teachers,

mnt@Ephesians:4:16 @ From him the whole body (knit together and compacted by all its joints) makes continual growth of the body so as to build itself up in love, through the energy of his bounteous provision, according to the need of each several part.

mnt@Ephesians:4:25 @ So then put away falseness and speak every man the truth to his neighbor, for we are members one of another.

mnt@Ephesians:4:32 @ and be kind to one another, tender-hearted, forgiving one another, even as God in Christ has forgiven you.

mnt@Ephesians:5:4 @ so too with vulgarity and buffoonery and foolish jesting. Such words become you not, but rather thanksgiving.

mnt@Ephesians:5:5 @ For be well assured that no one guilty of fornication or impurity or covetousness which is idolatry, has any heritage in the kingdom of Christ and of God.

mnt@Ephesians:5:7 @ therefore do not become sharers with them.

mnt@Ephesians:5:11 @ and have no fellowship with the unfruitful works of the darkness, but rather expose them.

mnt@Ephesians:5:19 @ when you talk together; with psalms and hymns and spiritual songs, singing and with all your hearts making music unto the Lord;

mnt@Ephesians:5:20 @ and at all times for all things give thanks to God, the Father, in the name of our Lord Jesus Christ.

mnt@Ephesians:5:21 @ Submit yourselves one to another out of reverence for Christ.

mnt@Ephesians:5:25 @ Husbands, love your wives, just as Christ loved the church and gave himself for her,

mnt@Ephesians:5:26 @ in order that after cleansing her in the bath of baptism, he might sanctify her by his word,

mnt@Ephesians:5:27 @ so as to present her to himself, the church glorified, without spot or wrinkle or any such blemish; but on the contrary holy and faultless.

mnt@Ephesians:5:29 @ For no man ever yet hated his own flesh, but nourishes and cherishes it as Christ does the church;

mnt@Ephesians:5:31 @ For this cause shall a man leave his father and his mother, and shall cleave unto his wife, and they two shall be one flesh.

mnt@Ephesians:5:32 @ There is a deep mystery here - I am speaking of Christ and his church.

mnt@Ephesians:5:33 @ But as for you individually, you must each one of you love his own wife exactly as if she were yourself; and the wife, on her part, should reverence her husband.

mnt@Ephesians:6:2 @ Honor your father and mother (this is the first commandment with a promise attached),

mnt@Ephesians:6:4 @ And you fathers, do not irritate your children, but bring them up in the nature and admonition of the Lord.

mnt@Ephesians:6:8 @ because you know that whatever good any man does, the same shall he receive from the Lord, whether he be slave or free man.

mnt@Ephesians:6:9 @ And you masters, show the same spirit to your slaves, and stop threatening them; for you know that your masters and theirs is in heaven, and that there is no respect of persons with him.

mnt@Ephesians:6:10 @ Finally, my brothers, let your hearts be strengthened in the Lord, and in the power of his might.

mnt@Ephesians:6:13 @ Therefore take up the panoply of God, so that when the evil day comes you may be able to withstand them, and having overthrown them all, to stand your ground.

mnt@Ephesians:6:21 @ But that you also may know my affairs and how I do, Tychicus, my beloved brother and faithful minister in the Lord, will make everything known to you.

mnt@Ephesians:6:23 @ Peace to the brothers and love, with faith from God our Father and the Lord Jesus Christ.

mnt@Philippians:1:2 @ Grace and peace to you from God our Father and the Lord Jesus Christ.

mnt@Philippians:1:12 @ I want you to know, brothers, that what has happened to me has turned out rather to help than to the hindrance of the gospel.

mnt@Philippians:1:13 @ Throughout the whole Praetorian guard and among all the others it has become plain that these chains of mine are for the sake of Christ;

mnt@Philippians:1:14 @ and most of the brothers in the Lord, made confident in the Lord through my imprisonment, are much emboldened to speak Gods message with free and fearless confidence.

mnt@Philippians:1:15 @ Some indeed are preaching Christ out of envy and contentiousness, but others from good-will.

mnt@Philippians:1:17 @ These latter out of their love, because they know that I am set here for the defense of the gospel;

mnt@Philippians:1:18 @ What of it? In any case, whether in pretence or in honest truth, Christ is still preached, and in that I am rejoicing, yes, and will rejoice.

mnt@Philippians:1:20 @ So it is my keen expectation and hope that I shall never feel ashamed, but that with fearless courage, now as hither to, Christ may be magnified in my body, whether by my life or by my death.

mnt@Philippians:1:27 @ Only do lead lives worthy of the gospel of Christ; so that whether I come to see you or hear reports concerning you in my absence, I may know that you are standing firm in one spirit, with one soul, enlisted in a common struggle for the faith of the gospel,

mnt@Philippians:2:1 @ If then there is any comfort in Christ, if there is any persuasive power in love, if there is any companionship of the Spirit, if there is any tenderness or pity,

mnt@Philippians:2:3 @ Do nothing out of strife, nothing out of vanity, but let each one in true humility consider the others to be of more account than himself.

mnt@Philippians:2:4 @ Let each have an eye not only for his own interests, but also for the interests of others.

mnt@Philippians:2:11 @ and every tongue confess that "Jesus Christ is Lord," to the glory of God the Father.

mnt@Philippians:2:20 @ For I have no other like him with a genuine concern for your welfare,

mnt@Philippians:2:22 @ And you know Timothys worth, how he has shared my servitude in furtherance of the gospel, like a son helping his father.

mnt@Philippians:2:25 @ Epaphroditus, my brother and coworker and fellow soldier, who is your messenger and minister to my needs, I have thought it necessary to send to you;

mnt@Philippians:2:28 @ Therefore I have been the more eager to send him, in order that you may rejoice in seeing him again, and that I may have one sorrow less.

mnt@Philippians:3:1 @ Finally, my brothers, continue to rejoice in the Lord. To write the same thing is not indeed wearisome to me, and it is safe for you.

mnt@Philippians:3:13 @ Brothers, I do not regard myself to have yet laid hold of it; but this one thing I do, forgetting what is behind me, but straining every nerve toward that which lies ahead,

mnt@Philippians:3:15 @ Let us all then, who are mature Christians, strive for this! God will make this clear to any of you who are striving for other goals;

mnt@Philippians:3:17 @ Brothers, be comrades in imitating me, and study those whose life and walk is according to the pattern I have set you.

mnt@Philippians:3:18 @ For there are many - as I used often to tell you, and am now telling you even with tears - who live and walk as the enemies of the cross of Christ.

mnt@Philippians:4:1 @ Stand fast then, brothers, dearly loved and longed for, my joy and my crown, so stand fast in the Lord, beloved!

mnt@Philippians:4:3 @ yes, and I beg you also, my true yokefellow, to help them; for these women shared my toil in the furtherance of the gospel, together with Clement, and the rest of my fellow workers whose names are in the book of life.

mnt@Philippians:4:8 @ Finally, brothers, whatever is true, whatever is worthy of reverence, whatever is just, whatever is pure, whatever is lovely, whatever is of good repute, if virtue is anything, if honor is anything, be always thinking about these.

mnt@Philippians:4:20 @ Now unto our God and Father be the glory, forever and ever. Amen.

mnt@Philippians:4:21 @ Salute every saint in Christ Jesus. The brothers who are with me salute you.

mnt@Colossians:1:1 @ Paul, an apostle of Jesus Christ, by the will of God, and Timothy our brother,

mnt@Colossians:1:2 @ to the holy and believing brothers in Christ who are in Colosse. Grace to you, and peace, from God our Father.

mnt@Colossians:1:3 @ Whenever I pray for you I am continually thanking God, the Father of our Lord Jesus Christ

mnt@Colossians:1:12 @ I ask that you may give thanks to the Father who has made us fit to receive our share of the heritage of the saints in the light.

mnt@Colossians:2:2 @ May their hearts be comforted! May they be knit together in love! May they gain in all its riches the full assurance of their understanding! May they come to a perfect knowledge of the secret truth of God, which is Christ himself.

mnt@Colossians:2:13 @ And you also, at one time dead in your trespasses and in the uncircumcision of your sensual nature, he has made alive together with himself. For he forgave us all our transgressions,

mnt@Colossians:2:16 @ Therefore do not permit any one to sit in judgment on you in regard to what you may eat or drink, or in regard to feast-days or new moons or sabbaths.

mnt@Colossians:2:19 @ instead of keeping connection with the Head from the whole body draws nourishment for all its needs by the joints which bind it; and is knit together, and grows with a divine growth.

mnt@Colossians:3:1 @ If you then are risen with Christ, seek those things which are above, where Christ abides, seated on the right hand of God.

mnt@Colossians:3:9 @ Lie not one to another, but strip off the old self with its doings,

mnt@Colossians:3:11 @ In it that new creation there is no "Greek and Jew," "circumcised and uncircumcised," "barbarian," "Scythian," "slave," "free man," but Christ is all, and in us all.

mnt@Colossians:3:12 @ Therefore, as Gods chosen people, consecrated and beloved, clothe yourselves with tenderness of heart, kindness, humility, gentleness, good temper;

mnt@Colossians:3:13 @ bearing with one another and forgiving each other, if any one has a grievance against another. Just as Christ the Lord forgave you, so must you forgive.

mnt@Colossians:3:16 @ Let the word of Christ have its home in you richly, in all wisdom. Teach and admonish one another in psalms and hymns and spiritual songs, ever singing with grace in your hearts unto God.

mnt@Colossians:3:17 @ And whatever you do, whether in word of in deed, do all in the name of the Lord Jesus, giving thanks to God our Father through him.

mnt@Colossians:3:21 @ Fathers, do not harass your children, lest you make them spiritless.

mnt@Colossians:3:24 @ You know that from the Lord you will receive reward of the inheritance, for you are the Lord Christs slaves.

mnt@Colossians:3:25 @ For he who wrongs another will be paid back for his wrong-doing, and there will be no favoritism.

mnt@Colossians:4:7 @ Tychicus, my beloved brother and faithful minister and fellow slave in the Lord, will make known to you all that concerns me.

mnt@Colossians:4:8 @ I have sent him with Onesimus, the faithful and beloved brother, one of your own number, for this very purpose, to let you know how I am, and to cheer your hearts.

mnt@Colossians:4:9 @ They will inform you of all that goes on here.

mnt@Colossians:4:15 @ Salute the brothers in Laodicea; Nympha also, and the church which meets at her house.

mnt@1Thessalonians:1:1 @ Paul and Silas and Timothy. To the church of the Thessalonians which is in God our Father and our Lord Jesus Christ. Grace be to you, and peace.

mnt@1Thessalonians:1:3 @ as I call to mind your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ, in the presence of our God and Father.

mnt@1Thessalonians:1:4 @ For I know, O brothers, beloved of God, that he has chosen you;

mnt@1Thessalonians:1:8 @ For the word of the Lord has been sounded forth from you, and its sound has been heard not only in Macedonia and Achaia, but also in every place where the tidings of your faith toward God have been spread abroad, so that I have no need to speak of it.

mnt@1Thessalonians:1:9 @ For others, of their own accord, tell about the welcome I had from you, and how you turned to God from your idols, to be slaved of a true and living God,

mnt@1Thessalonians:2:1 @ For you yourselves know, brothers, that my visit to you did not fail of its purpose;

mnt@1Thessalonians:2:6 @ Now was I seeking glory from men, either yourselves or others, although I might have exercised authority as Christs apostle.

mnt@1Thessalonians:2:7 @ On the contrary I showed myself among you as gentle as a mother, when she tenderly nurses her own children.

mnt@1Thessalonians:2:9 @ You recall, brothers, my labor and toil; how, while working at my trade day and night, so as not to become a burden to any of you, I proclaimed to you the gospel of God.

mnt@1Thessalonians:2:11 @ You know how I was wont to treat each of you as a father treats his children,

mnt@1Thessalonians:2:14 @ For you, brothers, began to follow the example of the churches of God in Judea, which are in Christ Jesus; and you in your turn suffered at the hands of your fellow citizens persecutions like to those which they endured from the Jews -

mnt@1Thessalonians:2:17 @ But I, my brothers, although torn from you for a short season (in presence, not in heart), made eager efforts to behold you face to face with strong longing.

mnt@1Thessalonians:3:2 @ I sent Timothy, my brother and Gods fellow worker in the gospel of Christ, to strengthen you and to hearten you in your faith.

mnt@1Thessalonians:3:7 @ I have been comforted, my brothers, in regard to you, in spite of all my distress and affliction over your faith.

mnt@1Thessalonians:3:11 @ Now may our God and Father himself, and our Lord Jesus Christ, direct my path to you.

mnt@1Thessalonians:3:12 @ Meanwhile, may the Lord cause you to increase and abound in love toward one another and toward all men, even as I do toward you.

mnt@1Thessalonians:3:13 @ And so may he establish your hearts unblamable in holiness before our God and Father, at the coming of our Lord Jesus, with all his saints.

mnt@1Thessalonians:4:1 @ Finally then, my brothers, I continue to beseech and exhort you in the Lord Jesus, that, as you learned of me how to walk so as to please God - and you are actually doing so - that you abound in it yet more and more.

mnt@1Thessalonians:4:6 @ That no man overreach or take advantage of his brother in such matters, because "the Lord takes vengeance" in all these things, as also I repeatedly forewarned you and testified to you.

mnt@1Thessalonians:4:9 @ It is not needed that I should write to you about brotherly love; for you yourselves have been taught by God to love one another.

mnt@1Thessalonians:4:10 @ As indeed you do love all the brothers in Macedonia. But I exhort you, brothers, to abound in this yet more.

mnt@1Thessalonians:4:13 @ But I would not have you ignorant, brothers, about those who are falling asleep. You must not sorrow like other men, who have no hope.

mnt@1Thessalonians:4:17 @ And afterwards we who are alive, who remain, shall be caught up together with them in the clouds, to meet the Lord in the air; and so shall we ever be with the Lord.

mnt@1Thessalonians:4:18 @ So comfort one another with these words.

mnt@1Thessalonians:5:1 @ Now as to the times and the seasons, brothers, you have no need that anything be written to you.

mnt@1Thessalonians:5:4 @ But you, brothers, are not in darkness, that "the Day" should come upon you like a bandit.

mnt@1Thessalonians:5:10 @ He died for us, in order that whether we are keeping vigil in life or sleeping in death we may ever be living together with him.

mnt@1Thessalonians:5:11 @ So comfort one another, and try to build one another up, as indeed you are doing.

mnt@1Thessalonians:5:12 @ I entreat you, brothers, to acknowledge those who are toiling among you and are your leaders in the Lord, and give you counsel.

mnt@1Thessalonians:5:14 @ And, brothers, we urge you to admonish the disorderly, comfort the faint-hearted, sustain the weak, lose patience with none.

mnt@1Thessalonians:5:15 @ Take care that none of you ever return evil for evil, but always pursue what is kind to one another and to all.

mnt@1Thessalonians:5:23 @ May the God of peace consecrate you wholly; and may your spirit and soul and body be kept altogether faultless until the coming of our Lord Jesus Christ.

mnt@1Thessalonians:5:25 @ Brothers, pray for me.

mnt@1Thessalonians:5:26 @ Greet all the brothers with a holy kiss.

mnt@1Thessalonians:5:27 @ I adjure you, in the name of the Lord, to have this letter read to all the brothers.

mnt@2Thessalonians:1:1 @ Paul and Silvanus and Timothy. To the church of the Thessalonians in God our Father and the Lord Jesus Christ.

mnt@2Thessalonians:1:2 @ Grace to you, and peace from God the Father, and the Lord Jesus Christ.

mnt@2Thessalonians:1:3 @ I ought always to thank God for you, brothers, as is fitting because of the abundant growth of your faith and of the overflowing love with which every one of you is filled toward one another.

mnt@2Thessalonians:2:1 @ Now concerning the coming of our Lord Jesus Christ and our gathering together to meet him, I entreat you, brothers,

mnt@2Thessalonians:2:2 @ not to be "quickly shaken out of your wits" and not to be agitated either by a spirit or by a message, or by an epistle purporting to be from me, saying, "The Day of the Lord is at hand."

mnt@2Thessalonians:2:7 @ For the mystery of lawlessness is already at work; only there is one who is hindering and will continue to hinder till he be removed;

mnt@2Thessalonians:2:13 @ But for you, brothers, whom the Lord loves, I ought to give thanks to God continually, because God has chosen you from the beginning for salvation in consecration of the Spirit and belief of the truth.

mnt@2Thessalonians:2:15 @ So, brothers, stand fast, and hold fast the teachings which you have been taught by me, whether by word of mouth or by letter.

mnt@2Thessalonians:2:16 @ And may our Lord Jesus Christ himself, and God our Father, who has loved us and given us eternal encouragement and a good hope in grace,

mnt@2Thessalonians:3:1 @ Finally, brothers, pray on for me, that Gods word may run swiftly, and be glorified as in your own case,

mnt@2Thessalonians:3:6 @ I summon you, in the name of the Lord Jesus Christ, to shun any brother who leads an idle and disorderly life, which is not according to the rule you received from me.

mnt@2Thessalonians:3:11 @ But I hear that there are those of your number who are leading idle and disorderly lives, who are not busy, but mere busybodies.

mnt@2Thessalonians:3:13 @ But you, brothers, must not grow weary in well-doing.

mnt@2Thessalonians:3:15 @ and yet do not count him as an enemy, but admonish him as a brother.

mnt@1Timothy:1:2 @ to Timothy, my true son in the faith; Grace, mercy and peace from God, our Father, and the Lord Jesus Christ.

mnt@1Timothy:1:3 @ As I begged you when I was setting out for Macedonia, stay where you are at Ephesus, and instruct certain individuals there not to be teaching heterodoxy,

mnt@1Timothy:1:4 @ nor to be paying attention to myths and interminable genealogies, which tend to promote discussions rather than a stewardship entrusted by God, a stewardship which is in faith.

mnt@1Timothy:1:6 @ Some have failed here, and have turned aside to empty argument.

mnt@1Timothy:1:7 @ Although they desire to be teachers of the law, they understand neither the words they use nor the subjects they talk about.

mnt@1Timothy:1:15 @ Faithful is the saying, and worthy of all acceptation, that "Jesus Christ came into the world to save sinners"! And there is no greater sinner than I!

mnt@1Timothy:2:7 @ It was for this testimony that I myself was appointed a herald and apostle (I am telling the truth, I am not lying), to be a teacher of the Gentiles in faith and truth.

mnt@1Timothy:2:12 @ I allow no woman to teach, or to exercise authority over a man; but let her keep quiet.

mnt@1Timothy:4:1 @ Now the Spirit distinctly declares that in latter days there will be some who will fall away from the faith, by listening to spirits of error, and to teachings of demons

mnt@1Timothy:4:6 @ As you lay all these things before the brothers, you will be a noble minister of Christ Jesus, nourishing yourself in the precepts of the faith and that noble teaching which you have followed.

mnt@1Timothy:4:8 @ For physical training is of some small service, but godliness is of service in everything; since it carries with it a promise of life, both here and hereafter.

mnt@1Timothy:5:1 @ Do not reprimand an aged man, but continue pleading with him as if he were your father. Treat the young men as brothers,

mnt@1Timothy:5:2 @ the older women as mothers, the younger women as sisters in all purity.

mnt@1Timothy:5:5 @ Now she who is a widow indeed, and desolate, has fixed her hope on God, and devotes herself to supplications and prayers, day and night.

mnt@1Timothy:5:11 @ But exclude from the list the younger widows; for where they have become wanton against Christ, they desire to marry,

mnt@1Timothy:5:20 @ Rebuke offenders publicly, so that others also may take warning.

mnt@1Timothy:5:22 @ Never ordain any one hastily, nor take part in the wrong-doing of others. Keep yourself pure.

mnt@1Timothy:5:24 @ Some mens sins are notorious, and lead them straight on the way to condemnation; but others sins follow them up.

mnt@1Timothy:5:25 @ So also noble deeds are conspicuous, and even if otherwise, they cannot be kept hidden.

mnt@1Timothy:6:2 @ Those whose masters are Christian believers must not treat them with disrespect, because they are brothers; nay, rather slave for them the better because those who get the benefit of their services are believing and beloved. Continue to teach and preach this.

mnt@2Timothy:1:2 @ To Timothy, my beloved child; Grace mercy, and peace to you from God our Father and Christ Jesus our Lord.

mnt@2Timothy:1:3 @ I give thanks to God whom I worship with a pure conscience as my fathers did, when I remember you unceasingly in my prayers.

mnt@2Timothy:1:5 @ I have been reminded of that sincere faith which is in your heart; which dwelt first in your grandmother Lois and in your mother Eunice, and, I am fully persuaded, dwells in you also.

mnt@2Timothy:1:11 @ Of the gospel I was appointed a herald, apostle, and teacher; and that is the reason I am now undergoing these sufferings.

mnt@2Timothy:1:15 @ You already know that all the Christians in Roman Asia forsook me, among them Phygellus and Hermogenes.

mnt@2Timothy:2:2 @ The teachings which you have heard from me, attested by many witnesses, deliver into the keeping of faithful men, who in their turn will be able to teach others also.

mnt@2Timothy:2:16 @ but avoid profane babble; for people will go farther and farther in impiety,

mnt@2Timothy:2:20 @ Now in a great house there are not only vessels of gold and silver, but also of wood and clay, some for noble, some for ignoble uses.

mnt@2Timothy:2:24 @ The Lords slave must not quarrel, but must be kind to all men; a skilful teacher, patient of wrong.

mnt@2Timothy:3:4 @ They will hate goodness, they will be treacherous, reckless, blinded with pride, lovers of pleasure, rather than lovers of God.

mnt@2Timothy:3:13 @ But wicked men and impostors will go on from bad to worse, deceiving others, and being themselves deceived.

mnt@2Timothy:4:3 @ For a time will come when they will not listen to wholesome teaching, but wanting to have their ears tickled, they will heap up for themselves teachers upon teachers to satisfy their own fancies.

mnt@2Timothy:4:8 @ Henceforth there is laid up for me the garland of righteousness which the Lord, the righteous Judge, will award to me on that Day, and not to me only, but also to all those who have loved his appearing.

mnt@2Timothy:4:21 @ Do try to come before winter. Eubulus greets you, and so do Pudens and Linus and Claudia and all the brotherhood.

mnt@Titus:1:4 @ Grace and peace from God the Father and Christ Jesus our Saviour.

mnt@Titus:1:10 @ For there are many individuals who are unruly, empty talkers and deceivers, particularly those of the circumcision, whose mouths must be stopped;

mnt@Titus:2:3 @ that older women likewise be reverent in demeanor, not slanderers or slaves to much wine, but teachers of what is right.

mnt@Titus:3:3 @ For we were ourselves once foolish, disobedient, deceived, slaving for various lusts and pleasures, passing our lives in malice and envy. We were hateful, and we hated one another.

mnt@Titus:3:12 @ As soon as I send Artemas or Tychicus to you, join me in Nicopolis as quickly as you can, for I have arranged to winter there.

mnt@Titus:3:14 @ Let them want nothing, and "let our people learn to devote themselves to honest work to supply the necessities of their teachers," so that they be not unfruitful.

mnt@Philemon:1:2 @ to my sister Apphia, to my fellow soldier Archippus, and to the church which meets at Philemons house. From Paul, a prisoner of Jesus Christ, and brother Timothy.

mnt@Philemon:1:3 @ Grace and peace be to you from God our Father and the Lord Jesus Christ.

mnt@Philemon:1:7 @ For I have great joy and comfort in your love, my brother, because the hearts of the saints have been refreshed.

mnt@Philemon:1:9 @ yet for loves sake, I rather beseech you, I, Paul, an old man, and now a prisoner for Christ Jesus!

mnt@Philemon:1:16 @ no longer as a slave, but more than a slave, as a brother beloved; especially dear to me, but how much more to you, both as a man and a fellow Christian.

mnt@Philemon:1:20 @ Come my brother, let me have joy in the Lord because of you! Refresh my heart in Christ!

mnt@Hebrews:1:4 @ He is as much superior to the angels as the name that he has inherited surpasses theirs.

mnt@Hebrews:1:5 @ For to what angel did God ever say, Thou art my son; this day have I become thy Father? and again, I will be a father to him, and he shall be to me a son?

mnt@Hebrews:1:6 @ And further, when he brought the firstborn into the habitable world, he said, Let all the angels of God worship him.

mnt@Hebrews:1:9 @ Thou hast loved righteousness and hated lawlessness; Therefore did God, thy God, anoint thee with the oil of gladness beyond thy comrades.

mnt@Hebrews:1:14 @ Are they not all ministering spirits, sent forth for service in behalf of those who are about to inherit salvation?

mnt@Hebrews:2:6 @ But some one, somewhere, testified, saying. What is Man, that thou art mindful of him? Or any man, that thou carest for him?

mnt@Hebrews:2:11 @ For both he who sanctifies and those whom he is sanctifying are all from One; for which reason he is not ashamed to call them brothers, saying.

mnt@Hebrews:2:12 @ I will proclaim thy name to my brothers; In the midst of the Church I will hymn thy praises.

mnt@Hebrews:2:14 @ Therefore, since the children are sharers in flesh and blood, he also similarly partook of the same, in order that through death he might render powerless him that had the power of death, that is, the devil;

mnt@Hebrews:2:17 @ And so it was necessary that he should in all points be made like his brothers, so that he might become a compassionate and faithful high priest, in all that relates to God, to make reconciliation for the sins of the people.

mnt@Hebrews:3:1 @ Therefore, holy brothers, comrades of a heavenly calling, fix your thoughts then upon Jesus, the Apostle and High Priest of our confession.

mnt@Hebrews:3:3 @ Jesus has been counted worthy of greater glory than Moses, inasmuch as he who has built a house has higher honor than the house itself.

mnt@Hebrews:3:7 @ Therefore, as the Holy Spirit says. If you hear Gods voice today,

mnt@Hebrews:3:9 @ When your forefathers tried my forbearance And saw my deeds for forty years.

mnt@Hebrews:3:12 @ See to it, brothers, that there shall never be in any one of you an evil and unbelieving heart, manifesting itself in apostasy from the living God.

mnt@Hebrews:3:13 @ On the contrary, encourage each other daily, so long as there is a "Today," so that no one of you is hindered by the deceitfulness of sin.

mnt@Hebrews:4:1 @ Let us be on our guard, then, though there is a promise still standing of being admitted to his rest, lest any one of you should be found to have come short of it.

mnt@Hebrews:4:4 @ For he has said, somewhere, regarding the seventh day, And God rested on the seventh day from all his work.

mnt@Hebrews:4:8 @ For if Joshua had given them rest, he would not have spoken afterward of another day.

mnt@Hebrews:4:9 @ So there remains a Sabbath Rest for the people of God.

mnt@Hebrews:4:13 @ And there is not a creature hidden form him, but all things are naked and laid prostrate before the eyes of him with whom we have to do.

mnt@Hebrews:5:5 @ So even the Christ was not raised to the high glory of the priesthood by himself, but on the contrary by Him who said to him. Thou art my Son; this day have I become thy Father;

mnt@Hebrews:5:12 @ And this too, although you ought by this time to be teaching others, you are still needing some one to teach you the very rudiments of divine revelation. You need milk, not solid food.

mnt@Hebrews:6:12 @ Then do not become slack, but be imitators of those who through faith and patience are inheriting the promises.

mnt@Hebrews:6:20 @ whither Jesus himself is entered as a forerunner on our behalf, having become a priest forever, after the order of Melchisedek.

mnt@Hebrews:7:3 @ without father or mother, without lineage, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest in perpetuity.

mnt@Hebrews:7:5 @ Now those of the sons of Levi who are appointed to the priesthood, are authorized by the Law to take tithes of the people, that is, of their brothers, and that too, although these are descended from Abraham.

mnt@Hebrews:7:8 @ Again it is mortal men who receive tithes in the one case; while in the other it is he of whom it is attested, "He lives."

mnt@Hebrews:7:10 @ for Levi was yet in the loins of his father, when Melchisedek met Abraham.

mnt@Hebrews:7:11 @ Now if there were perfection through the Levitical priesthood, (and it was under it that the people received the Law) why was it still necessary for another kind of priest to arise, after the order of Melchisedek, instead of being reckoned according to the order of Aaron?

mnt@Hebrews:7:13 @ He who is thus described belonged to another tribe, not one member of which has ever served at the altar.

mnt@Hebrews:7:15 @ And this is yet more abundantly clear if, after the likeness of Melchisedek, there arises another Priest,

mnt@Hebrews:7:18 @ For there is a setting aside of a foregoing commandment, because of its weakness and unprofitableness

mnt@Hebrews:7:19 @ (for the Law brought nothing to perfection); and there is the bringing in of a better hope by which we draw near to God;

mnt@Hebrews:8:4 @ Now were he on earth, he would not even be a priest, since there are here those who present the gifts according to the Law -

mnt@Hebrews:8:7 @ For if the first covenant had been faultless, there would have been no need for a second.

mnt@Hebrews:8:8 @ But finding fault with them, He says. "There are days coming," says the Lord, "When I will establish with the house of Israel and with the house of Judah a new covenant;

mnt@Hebrews:8:9 @ Not according tot he covenant which I made with their forefathers, On the day when I took them by the hand to lead them forth out of the land of Egypt; For they did not continue in my covenant, And therefore I disregarded them," says the Lord.

mnt@Hebrews:8:11 @ And they shall not teach every man his fellow citizen, And every man his brother, saying, Know the Lord; For all shall know me, From the least to the greatest of them.

mnt@Hebrews:9:5 @ while above it, overshadowing the mercy-seat, were the cherubim of glory. But I must not speak about these in detail.

mnt@Hebrews:9:15 @ And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance.

mnt@Hebrews:9:16 @ For where there is a testament, there must also be brought forward in evidence the death of the testator.

mnt@Hebrews:9:22 @ almost everything is purified by blood, and without the shedding of blood there is no remission of sins.

mnt@Hebrews:10:2 @ Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin.

mnt@Hebrews:10:3 @ But on the other hand, in these sacrifices sins are called to memory, year after year.

mnt@Hebrews:10:18 @ But when these have been remitted, there is no more any offering for sin.

mnt@Hebrews:10:19 @ Since, then, we have a cheerful confidence, brothers, to enter into the Holiest by the blood of Jesus,

mnt@Hebrews:10:24 @ and let us consider one another, to provoke unto love and good works;

mnt@Hebrews:10:25 @ not forsaking the assembling of ourselves together, as is the custom of some, but exhorting one another; all the more as you behold the Day drawing near.

mnt@Hebrews:10:26 @ For if we sin wilfully, after we have received the knowledge of the truth, there no longer remains any other sacrifice for sins,

mnt@Hebrews:11:8 @ By faith Abraham obeyed when he was called to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.

mnt@Hebrews:11:11 @ By faith even Sarah herself received power to conceive seed, although she was past the age for child-bearing, because she counted Him faithful who had promised;

mnt@Hebrews:11:12 @ and thus there sprang from one man, and him practically dead, a nation like the stars in the heavens in multitude, or grains of sand upon the seashore, innumerable.

mnt@Hebrews:11:14 @ For those who say such things make it plain that they are seeking a Fatherland.

mnt@Hebrews:11:15 @ And if they had cherished the memory of that land from which they went out, they would have found an opportunity to return;

mnt@Hebrews:11:16 @ but now they are longing for a better homeland, that is, a heavenly. Therefore God is not ashamed to be called their God; and he has prepared a city for them.

mnt@Hebrews:11:25 @ choosing rather to share ill-treatment with the people of God, than to enjoy the pleasures of sin for a season.

mnt@Hebrews:11:35 @ Woman received their dear ones alive from the dead; and others were broken on the wheel, not accepting the offered deliverance, in order that they might obtain a better resurrection.

mnt@Hebrews:11:36 @ Others again bore trial of mockings and scourgings, yes, even of chains and imprisonment.

mnt@Hebrews:12:7 @ It is for discipline that you are enduring these sufferings. God is dealing with you as sons. For what son is there whom his father does not discipline?

mnt@Hebrews:12:9 @ Furthermore, our earthly fathers used to discipline us, and we gave them reverence. Shall we not much rather be in subjection to the Father of spirits, and live?

mnt@Hebrews:12:12 @ Wherefore lift up your listless hands, strengthen your feeble knees;

mnt@Hebrews:12:13 @ make straight path for your feet, so that what is lame may not be put out of joint, but rather be healed.

mnt@Hebrews:12:15 @ Look carefully that there be no one who falls back from the grace of God; that no root of bitterness springs up to trouble you, and by its means many become defiled.

mnt@Hebrews:12:16 @ Take care lest there be any fornicator or scorner like Esau among you, who for one meal sold his birthright.

mnt@Hebrews:12:17 @ For you know that even when he afterward desired to inherit the blessing, he was rejected; he found no room for repentance, though he sought it earnestly, with tears.

mnt@Hebrews:12:28 @ Wherefore since we are receiving a kingdom which is unshakable, let us give thanks, and so offer acceptable worship to God, with holy awe and fear,

mnt@Hebrews:13:1 @ Let brotherly love continue.

mnt@Hebrews:13:14 @ For we have not here an abiding city, but we are earnestly seeking the city that is to be.

mnt@Hebrews:13:20 @ Now the God of peace, who brought up from the dead our Lord Jesus, that great Shepherd of the sheep, by the blood of an eternal covenant,

mnt@Hebrews:13:22 @ But I entreat you, brothers, bear with my word of exhortation, for I have written to you briefly.

mnt@Hebrews:13:23 @ You know that our brother Timothy has been set free. If he comes soon, I will see him with you.

mnt@Hebrews:13:24 @ Salute all your leaders and the saints. The brothers from Italy send you greeting.

mnt@James:1:2 @ My brothers, when you are beset by various temptations, count it all joy,

mnt@James:1:9 @ Let a brother in humble circumstances glory in his exaltation;

mnt@James:1:10 @ but a rich brother, in his humiliation; because like the flower of the grass the rich man will pass away.

mnt@James:1:11 @ For as the sun comes up with a burning heat, it withers the grass, and its flowers fall, and the grace of the fashion of it perishes; so also shall the rich man fade away amid his pursuits.

mnt@James:1:16 @ Do not be deceived, my brothers!

mnt@James:1:17 @ Every good gift and every perfect boon is from above, and is ever coming down to us from the Father of the heavenly lights, with whom is no variation nor shadow of eclipse.

mnt@James:1:19 @ Mark this well, my dear brothers. Let every man be swift in hearing, slow in speaking, slow in growing angry;

mnt@James:1:20 @ for a mans anger does not further the righteous purpose of God.

mnt@James:1:27 @ and undefiled before our God and Father, to look after orphans and widows in their affliction, and ever to keep himself unspotted from the world.

mnt@James:2:1 @ My brothers, do not hold the faith of the Lord Jesus, the Lord of Glory, in a spirit of caste.

mnt@James:2:3 @ and you look up to him who wears the fine clothing, and say to him, "Sit here in this fine place!" and to the poor man you say, "Stand there!" or "Sit on the floor at my feet!"

mnt@James:2:5 @ Listen, my dear brothers, has not God chosen the poor of this world to be rich in faith, and to inherit the kingdom which he has promised to those who love him?

mnt@James:2:14 @ My brothers, what good is it if any one says that he has faith, if he has no deeds? Can such faith save him?

mnt@James:2:15 @ If a brother or sister be naked and in need of daily food,

mnt@James:2:25 @ In like manner was not Rahab, the harlot, justified by her deeds, in the fact that she received the messengers and sent them forth by another way?

mnt@James:3:1 @ Do not become many teachers, my brothers, because you know well that we teachers shall be judged by a severer standard than others.

mnt@James:3:4 @ Look at the ships too, though they are so large, even when driven by fierce winds they are turned by a very small rudder, wherever the impulse of the helmsman wills.

mnt@James:3:9 @ With it we continually bless our Lord and Father, and with it we are accustomed to curse men made in the image of God.

mnt@James:3:10 @ From out of the same mouth pour forth blessings and cursings! My brothers, this ought not to be so.

mnt@James:3:12 @ Can a fig tree, my brothers, bear olives; or a grape-vine, figs? No more can salt water yield fresh water.

mnt@James:3:16 @ For wherever jealousy and faction exist, there is confusion and every evil deed.

mnt@James:4:1 @ Where do the conflicts and quarrels that go on among you come from? Do they not come from your passions which are always making war among your bodily members?

mnt@James:4:6 @ But he gives more and more grace. therefore it is said, God ever resists the proud; but to the humble he gives grace continually.

mnt@James:4:11 @ Do not be talking against each other, brothers. He who is talking against a brother and condemning his brothers is talking against the Law and condemning the Law. But if you are condemning the Law, you are not a doer of the Law, but a judge.

mnt@James:4:13 @ Go to now, you who say, "Today or tomorrow we shall journey to such a city and spend a year there, and trade and make money,"

mnt@James:5:7 @ Be patient, then, brothers, till the coming of the Lord. Behold the farmer who waits for the precious fruit of the earth, being patient over it, until it gets the early and the latter rains.

mnt@James:5:9 @ Do not make complaints against each other, brothers, lest you yourselves be condemned. Behold the Judge is standing before the very door!

mnt@James:5:10 @ Take, my brothers, for an example the suffering and the patience of the prophets who spoke in the name of the Lord.

mnt@James:5:12 @ Again, above all things, my brothers, swear not at all, neither by the heavens, nor by the earth, nor by any other oath. Let your "yes" be "yes," and your "no," "no," so you will not fall under condemnation.

mnt@James:5:16 @ So confess your sins one to another, and pray for one another, that you may be healed. For the fervent prayer of a righteous man is mighty in its working.

mnt@James:5:17 @ Elijah was a man of like passions with us, and he prayed again, and the sky gave rain, and the earth brought forth her fruit.

mnt@James:5:18 @ Then he prayed again, and the sky gave rain, and the earth brought forth her fruit.

mnt@James:5:19 @ My brothers, if any one of you strays from the truth, and some one brings him back,

mnt@1Peter:1:2 @ according to the foreknowledge of God the Father, in the sanctification of the spirit, unto obedience and sprinkling of the blood of Jesus Christ; Grace and peace be multiplied to you.

mnt@1Peter:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, by whose great mercy we have been born anew into a living hope, through the resurrection of Jesus Christ from the dead;

mnt@1Peter:1:4 @ and into an inheritance imperishable and undefiled and fadeless, which has been kept in heaven for you

mnt@1Peter:1:17 @ And since you call upon him as Father, who impartially judges each one according to his deeds, pass the time of your sojourning here in reverence.

mnt@1Peter:1:22 @ Now that by obedience to the truth you have purified your lives for a brotherly love without hypocrisy, you must love one another from your hearts, fervently.

mnt@1Peter:2:1 @ Therefore put away all malice, all deceit, insincerity, jealousy, and slander of every sort.

mnt@1Peter:2:13 @ Submit yourselves, for the Lords sake, to every human authority; whether it be to the Emperor as supreme ruler,

mnt@1Peter:2:17 @ Honor all men. Love the brotherhood. Reverence God. Honor the Emperor.

mnt@1Peter:2:22 @ He committed no sin, Neither was guile found in his mouth.

mnt@1Peter:2:25 @ For you were straying like lost sheep, but you are now returned to the Shepherd and Guardian of your souls.

mnt@1Peter:3:4 @ but rather that hidden personality of the heart, the imperishable ornament of a quiet and gentle spirit, which in the sight of God is indeed precious.

mnt@1Peter:3:8 @ Finally, you should all be harmonious, sympathetic, loving as brothers, tender-hearted, humble-minded;

mnt@1Peter:3:9 @ not paying back evil for evil or abuse for abuse, but on the contrary giving a blessing. Because for this you have been called - to inherit a blessing.

mnt@1Peter:3:14 @ But even if you should suffer in behalf of righteousness, you are happy. Do not be afraid of their terror, neither be troubled.

mnt@1Peter:4:8 @ Above everything have fervent love to one another; for love veils a multitude of sins.

mnt@1Peter:4:9 @ Be hospitable to one another, without grudging.

mnt@1Peter:4:10 @ Whatever the gifts which each has received, use them for one another, as good stewards of the manifold grace of God.

mnt@1Peter:4:11 @ If any one preaches, let him always preach as one who utters Gods truth; if any one serves another, let it be with the strength which God supplies; so that in every way God may be glorified through Jesus Christ, to whom be glory and dominion for ever and ever, Amen.

mnt@1Peter:4:15 @ But let none of you suffer as a murderer, or as a thief, or as an evil-doer, or as a spy upon other peoples business.

mnt@1Peter:4:18 @ If the righteous man is scarcely saved, where shall the ungodly and the sinner appear?

mnt@1Peter:5:2 @ Be shepherds to your flock of God; take charge of them willingly, and not through compulsion; not for filthy lucre, but with a willing mind;

mnt@1Peter:5:3 @ not by way of lording it over your heritage, but by becoming examples to the flock.

mnt@1Peter:5:4 @ Then, when the Chief Shepherd shall appear, you too will receive the fadeless wreath of glory.

mnt@1Peter:5:5 @ You younger men must submit to the presbyters; and all of you must put on the garment of humility and serve one another, for God resists the haughty, But gives grace to the humble.

mnt@1Peter:5:9 @ Resist him, standing firm in the faith, knowing well that the same afflictions are being accomplished in your brothers that are in the world.

mnt@1Peter:5:12 @ By Sylvanus, a faithful brother of yours, as I suppose, I have written you briefly, to comfort you, and to testify that this is the true grace of God. In this stand fast.

mnt@1Peter:5:14 @ Salute one another with a kiss of love. Peace be to you all who are in Christ Jesus.

mnt@2Peter:1:2 @ Grace and peace be multiplied to you by the God and Father of Jesus our Lord.

mnt@2Peter:1:7 @ and to piety brotherly love, and to brotherly love, love itself.

mnt@2Peter:1:10 @ So, brothers, take diligent care to make your calling and election sure; for if you do this, you will never stumble.

mnt@2Peter:1:12 @ I shall therefore be always ready to remind you of all this, even though you know it, and are firmly founded in the truth which is with you.

mnt@2Peter:1:17 @ For he did receive honor and glory from God the Father, when there was borne such a voice to him from the Majestic Glory, This is my Son, my Beloved, in whom I delight;

mnt@2Peter:2:1 @ But there were false prophets, too, among the people, just as among you also there will be false teachers. These will secretly bring in destructive sects, denying even the Master who bought them, and bringing swift ruin upon themselves.

mnt@2Peter:2:2 @ Then there will be many who will follow their immorality, because of whom the Way of the Truth will be maligned.

mnt@2Peter:2:5 @ if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon an ungodly world;

mnt@2Peter:2:11 @ even where angels, though surpassing them in strength and might, do not bring a railing judgment against them before the Lord.

mnt@2Peter:2:22 @ In their case it has happened according to the true proverb, The dog returns again to his own vomit, and The sow, after washing, to her wallowing in the mire.

mnt@2Peter:3:4 @ and say, "Where is the promise of His coming? For since the day that our fathers fell asleep everything continues as it was from the beginning of the creation."

mnt@2Peter:3:5 @ For they willingly ignore the fact that there were heaven, from of old, and an earth formed out of water and through water, by the word of God;

mnt@2Peter:3:13 @ But according to his promise, we are looking for new heavens and a new earth, in which righteousness makes her dwelling.

mnt@2Peter:3:15 @ Regard our Lords longsuffering as salvation; even as our dear brother Paul also wrote to you, according to the wisdom given to him.

mnt@2Peter:3:16 @ It is the same in all his letters when he speaks of these things. There are indeed some things in his letters hard to understand, which the ignorant and the shifty wrest, as also they do the other Scriptures, to their own destruction.

mnt@2Peter:3:17 @ Do you therefore, beloved, because you know these things beforehand, be on your guard lest you be led astray by the error of the wicked, and so fall from your own stedfastness.

mnt@1John:1:2 @ And the Life was made visible, and we have seen it and are bearing witness, and are bringing you word of that Eternal Life which was face to face with the Father and was made visible to us.

mnt@1John:1:3 @ It is what we have seen and heard that we are announcing to you, in order that you also may have partnership with us; and our partnership is with the Father and with his Son, Jesus Christ.

mnt@1John:1:7 @ But is we are passing our life in the light, as he is in the light, we ever have partnership with one another, and the blood of Jesus Christ is cleansing us from every sin.

mnt@1John:2:1 @ My children, I am writing this to you that you may not continue to sin; but if any one sin, we ever have a Comforter before the Father, Jesus Christ the Righteous.

mnt@1John:2:9 @ He who says he is in the light, and hates his brother, is in darkness even until now.

mnt@1John:2:10 @ But he who loves his brother is abiding in the light, and in it there is no cause of stumbling.

mnt@1John:2:11 @ But he who hates his brother is in the darkness, and is spending his life in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

mnt@1John:2:13 @ I am writing to you, fathers, because you have come to know him who is from the beginning. I am writing to you, young men, because you have fully overcome the Evil One. I have written to you, little children, because you have learned to know the father.

mnt@1John:2:14 @ I have written to you, fathers, because you have learned to know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God is abiding in you, and you have fully overcome the Evil One.

mnt@1John:2:15 @ Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

mnt@1John:2:16 @ For all that is in the world, the lust of the flesh, and the lust of the eyes, and the proud glory of life, is not from the Father, but from the world;

mnt@1John:2:22 @ Who is the liar if not the man who denies that Jesus is the Christ? This is the Antichrist, even he who disowns the Father and the Son.

mnt@1John:2:23 @ Whoever denies the Son, the same has not the Father; but he who confesses the Son has the Father also. As for you, let what you have heard from the beginning abide in you.

mnt@1John:2:24 @ If what you have heard from the beginning is abiding in you, you also will ever abide in the Son and in the Father.

mnt@1John:3:1 @ Behold what manner of love the Father has given us in allowing us to be called "Children of God!" And that is what we are. For this reason the world does not recognize us, because it did not know him.

mnt@1John:3:10 @ In this the children of God are manifest, and the children of the devil; for every one who does not work righteousness is not a child of God, nor is he who does not love his brother.

mnt@1John:3:11 @ For this is the message that you have listened to from the beginning, "WE ARE TO LOVE ONE ANOTHER."

mnt@1John:3:12 @ We are not to be like Cain, who belonged to the Evil One, and murdered his brother. And why did he murder him? It was because his own deeds were evil, and his brothers, righteous.

mnt@1John:3:13 @ Do not wonder, brothers, if the world continues to hate you.

mnt@1John:3:14 @ We know that we have migrated, out of death into life, because we love our brothers. He who has no love is abiding in death.

mnt@1John:3:15 @ Every one who is hating his brother is a murderer, and you know that no murderer has eternal life abiding in him.

mnt@1John:3:16 @ By this we learn to know love, because he laid down his life for us; so we ought to lay down our lives for our brothers.

mnt@1John:3:17 @ But whoever has this worlds goods, and beholds his brother in need, and shuts up his heart against him, how can the love of God continue to abide in him?

mnt@1John:3:23 @ His commandment is this, that we should believe in the name of his Son, Jesus Christ, and love one another as he has commanded us to do.

mnt@1John:4:1 @ Do not believe every spirit, beloved, but test the spirits to see whether they are of God; for many false prophets are gone out into the world.

mnt@1John:4:7 @ Beloved, let us love one another; for love is of God; and every one that loves us a child of God.

mnt@1John:4:11 @ If God so loved us, beloved, we also ought to love one another.

mnt@1John:4:12 @ No man has ever gazed on God; but if we love one another, God ever abides in us, and his love is perfected in us.

mnt@1John:4:14 @ and we have beheld and do testify that the Father has sent the Son to be the Saviour of the world.

mnt@1John:4:20 @ If any one says, "I love God," and yet hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot possibly love God, whom he has not seen.

mnt@1John:4:21 @ And we have this command from God. HE WHO LOVES GOD IS TO LOVE HIS BROTHER ALSO.

mnt@1John:5:1 @ Every one who believes that Jesus is the Christ is a child of God; and every one who loves the Father, loves him also who is the Fathers Child.

mnt@1John:5:7 @ For there are three who bear testimony, the Spirit, and the water,

mnt@1John:5:16 @ If any one sees his brother committing a sin that is not deadly, he shall ask, and God will give him life, for any one who is not committing a deadly sin. There is a deadly sin; concerning that I do not say that he should pray.

mnt@1John:5:17 @ All unrighteousness is sin; and there is sin that is not deadly.

mnt@2John:1:1 @ The Elder to the Elect Lady and her children, whom I love in truth, and not only I, but also all those who have come to know the truth.

mnt@2John:1:3 @ Grace, mercy, and peace will be with us from God the Father, and from Jesus Christ the Fathers Son, in truth and love.

mnt@2John:1:4 @ I am greatly rejoiced to find some of your children leading their lives in truth, even as we received commandment from the Father.

mnt@2John:1:5 @ And now I am entreating you, Lady, not as though I were writing some new commandment to you, but one which we have had from the beginning, let us love one another.

mnt@2John:1:9 @ Whoever is going ahead, and is not abiding in the teachings of Christ, does not possess God; but he who is abiding in the teaching possesses both the Father and the Son.

mnt@3John:1:3 @ For I was glad when brothers came and bore testimony to your truth, as indeed you are passing your life in truth.

mnt@3John:1:5 @ You are acting faithfully, beloved, in whatever you are doing for the brothers and the strangers.

mnt@3John:1:10 @ Do them when I come I will recall to mind the deeds which he is doing, prating against me with wicked words. Not satisfied with that, he refuses to receive the brothers, forbids those that would receive them, and excommunicates them from the church.

mnt@Jude:1:1 @ Jude, a slave of Jesus Christ, and a brother of James. To those who are in God, the Father beloved, kept for Jesus Christ, and called.

mnt@Jude:1:16 @ For these are murmurers, always complaining. They always go where their passions lead, and their mouth speaks great swelling words, while they pay court to men for the sake of the advantage they can get.

mnt@Jude:1:18 @ how they used to say to you, "In the last times there will be scoffers who will be led only by their godless passions."

mnt@Jude:1:23 @ others pity, but with caution, hating even the garment spotted by the flesh.

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Sun Jun 16 20:54:53 2024
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