NT.filter - geneva house:

geneva@Matthew:2:11 @ And when they were come into the house, they saw the young child with Mary his mother, and (note:)A kind of humble and lovely reverence.(:note) fell down, and worshipped him: and when they had opened their The rich and costly presents, which they brought him. treasures, they presented unto him gifts; gold, and frankincense, and myrrh.

geneva@Matthew:3:1 @ In (note:)Not when Joseph went to dwell at Nazareth, but a great while after, about fifteen years: for in the 30th year of his life Jesus was baptized by John: therefore «those days» means the time when Jesus remained as an inhabitant of the town of Nazareth.(:note) those days came John, who through his singular holiness and rare austerity of life caused men to cast their eyes on him, prepares the way for Christ who is following fast on his heels, as the prophet Isaiah foretold, and delivers the sum of the gospel, which a short time later would be delivered more fully. John the Baptist, preaching in the In a hilly country, which was nonetheless inhabited, for Zacharias dwelt there, (Luk_1:39-40), and there was Joab's house, (1Ki_2:34); and besides these, Joshua makes mention of six towns that were in the wilderness, (Jos_15:61-62). wilderness of Judaea,

geneva@Matthew:5:15 @ Neither doe men light a candel, and put it vnder a bushel, but on a candlesticke, and it giueth light vnto all that are in the house.

geneva@Matthew:7:25 @ And the raine fell, and the floods came, and the windes blewe, and beat vpon that house, and it fell not: for it was grounded on a rocke.

geneva@Matthew:7:26 @ But whosoeuer heareth these my wordes, and doeth them not, shall be likened vnto a foolish man, which hath builded his house vpon the sand:

geneva@Matthew:7:27 @ And the raine fell, and the floods came, and the windes blewe, and beat vpon that house, and it fell, and the fall thereof was great.

geneva@Matthew:9:6 @ And that ye may knowe that the Sonne of man hath authoritie in earth to forgiue sinnes, (then saide he vnto the sicke of the palsie,) Arise, take vp thy bed, and goe to thine house.

geneva@Matthew:9:7 @ And hee arose, and departed to his owne house.

geneva@Matthew:9:10 @ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and (note:)The publicans who were placed by the Romans, after that time Judea was brought into the form of a province, to gather the taxes, and therefore by the rest of the Jews they were called sinners, that is to say, very vile men.(:note) sinners came and sat down with him and his disciples.

geneva@Matthew:9:28 @ And when hee was come into the house, the blinde came to him, & Iesus saide vnto them, Beleeue yee that I am able to doe this? And they sayd vnto him, Yea, Lord.

geneva@Matthew:10:6 @ But goe rather to the lost sheepe of the house of Israel.

geneva@Matthew:10:12 @ And when yee come into an house, salute the same.

geneva@Matthew:10:13 @ And if the house be worthy, let your (note:)It is an idiom taken from the Hebrews, by which they meant every type of happiness.(:note) peace come upon it: but if it be not worthy, let your peace return to you.

geneva@Matthew:10:14 @ And whosoeuer shall not receiue you, nor heare your woordes, when yee depart out of that house, or that citie, shake off the dust of your feete.

geneva@Matthew:10:25 @ It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house (note:)It was the idol of the Acronites, which we call the god of flies.(:note) Beelzebub, how much more [shall they call] them of his household?

geneva@Matthew:10:27 @ What I tell you in darkness, [that] speak ye in light: and what ye hear in the ear, [that] preach ye upon the (note:)Openly, and in the highest places. For the tops of their houses were made in such a way that they might walk upon them; (Act_10:9).(:note) housetops.

geneva@Matthew:11:8 @ But what went ye out to see? A man clothed in soft raiment? Behold, they that weare soft clothing, are in Kings houses.

geneva@Matthew:12:4 @ How he entered into the house of God, and did eat the (note:)The Hebrews call it «bread of faces», because it stood before the Lord all the week upon the golden table appointed for that service; (Lev_24:6).(:note) shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

geneva@Matthew:12:29 @ Els howe can a man enter into a strong mans house and spoyle his goods, except he first bind the strong man, and then spoile his house.

geneva@Matthew:12:44 @ Then he saith, I wil returne into mine house from whence I came: and when he is come, he findeth it emptie, swept and garnished.

geneva@Matthew:13:1 @ The same day went Iesus out of the house, and sate by the sea side.

geneva@Matthew:13:36 @ Then sent Iesus the multitude away, and went into the house; his disciples came vnto him, saying, Declare vnto vs the parable of the tares of that fielde.

geneva@Matthew:13:52 @ Then sayd hee vnto them, Therefore euery Scribe which is taught vnto the kingdome of heauen, is like vnto an householder, which bringeth foorth out of his treasure things both newe and olde.

geneva@Matthew:13:57 @ And they were offended with him. Then Iesus said to them, A Prophet is not without honour, saue in his owne countrey, and in his owne house.

geneva@Matthew:15:24 @ But he answered and said, I am not sent but unto the lost sheep of the (note:)Of the people of Israel, who were divided into tribes, but all those tribes came from one family.(:note) house of Israel.

geneva@Matthew:17:25 @ He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own (note:)By children we must not understand subjects who pay tribute, but natural children.(:note) children, or of strangers?

geneva@Matthew:19:29 @ And whosoeuer shal forsake houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, he shall receiue an hundreth folde more, and shall inherite euerlasting life.

geneva@Matthew:20:1 @ For the kingdom of heaven is like unto a man [that is] an (note:)God is bound to no man, and therefore he calls whoever and whenever he desires. This only every man ought to take heed of, and upon this bestow his whole endeavour, that he go forward and come to the mark without stopping at all or staggering, and to not curiously examine the doings of other men, or the judgments of God.(:note) householder, which went out early in the morning to hire labourers into his vineyard.

geneva@Matthew:20:11 @ And when they had receiued it, they murmured against the master of the house,

geneva@Matthew:21:13 @ And said to them, it is written, My house shall be called the house of prayer: but ye haue made it a denne of theeues.

geneva@Matthew:21:42 @ Jesus saith unto them, Did ye never read in the scriptures, The stone which the (note:)Master builders, who are chief builders of the house, that is of the Church.(:note) builders rejected, the same is Began to be. become the The chiefest stone in the corner is called the head of the corner: which bears up the couplings or joints of the whole building. head of the corner: That matter (in that the stone which was cast away is made the head) is the Lord's doing which we behold and greatly marvel at. this is the Lord's doing, and it is marvellous in our eyes?

geneva@Matthew:24:17 @ Let him which is on the house top, not come downe to fetch any thing out of his house.

geneva@Matthew:24:43 @ Of this be sure, that if the good man of the house knewe at what watch the thiefe would come, he woulde surely watch, and not suffer his house to be digged through.

geneva@Matthew:24:45 @ Who then is a faithfull seruaunt and wise, whom his master hath made ruler ouer his household, to giue them meate in season?

geneva@Matthew:26:18 @ And he said, Goe yee into the citie to such a man, and say to him, The master saieth, My time is at hande: I will keepe the Passeouer at thine house with my disciples.

geneva@Matthew:26:58 @ But Peter followed him afar off unto the high priest's (note:)The word used here properly denotes an open large room in the front of a house, as we see in kings' palaces and noblemen's houses: we call it a court, for it is open to the air, and by the use of synecdoche, is understood to mean the house itself.(:note) palace, and went in, and sat with the servants, to see the end.

geneva@Mark:2:1 @ And (note:)By healing this man who was sick from paralysis Christ shows that men recover all their lost strength in him through faith alone.(:note) again he entered into Capernaum after [some] days; and it was noised that he was in the In the house where he used to remain: for he chose Capernaum to dwell in and left Nazareth. house.

geneva@Mark:2:2 @ And straightway many were gathered together, insomuch that there was no room to receive [them], no, not so much as (note:)Neither the house nor the entry was able to hold them.(:note) about the door: and he preached the word unto them.

geneva@Mark:2:4 @ And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken [it] up, they (note:)They broke up the upper part of the house which was made simply, and let down the man that was sick from paralysis into the lower part where Christ preached, for they could not come before Christ in any other way.(:note) let down the The word signifies the poorest kind of bed, upon which men used to lay down at noon, and at such other times to refresh themselves; we call it a couch. bed wherein the sick of the palsy lay.

geneva@Mark:2:11 @ I say vnto thee, Arise and take vp thy bed, and get thee hence into thine owne house.

geneva@Mark:2:15 @ And it came to passe, as Iesus sate at table in his house, many Publicanes & sinners sate at table also with Iesus, and his disciples: for there were many that followed him.

geneva@Mark:2:26 @ How he went into the house of God in the days of (note:)In (1Sa_21:1) he is called Ahimelech and his son is called Abiathar, but by conferring other places it is plain that both of them had two names; see (1Ch_24:6; 2Sa_8:17; 2Sa_15:29; 1Ki_2:26; 2Ki_25:18).(:note) Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

geneva@Mark:3:19 @ And Judas Iscariot, which also betrayed him: and they went into an (note:)The disciples whom Christ had taken as part of his company and to live with him come home to his house, to be with him from this point on.(:note) house.

geneva@Mark:3:25 @ Or if a house bee deuided against it selfe, that house can not continue.

geneva@Mark:3:27 @ No man can enter into a strong mans house, and take away his goods, except hee first binde that strong man, and then spoyle his house.

geneva@Mark:5:35 @ While hee yet spake, there came from the same ruler of the Synagogues house certaine which said, Thy daughter is dead: why diseasest thou the Master any further?

geneva@Mark:5:38 @ So hee came vnto the house of the ruler of the Synagogue, and sawe the tumult, and them that wept and wailed greatly.

geneva@Mark:6:4 @ But Jesus said unto them, A prophet is not without (note:)Not only has that honour taken from him which is rightly due to him, but also has evil spoken of him and his words are misrepresented.(:note) honour, but in his own country, and among his own kin, and in his own house.

geneva@Mark:6:10 @ And he said unto them, In what place soever ye enter into an house, (note:)That is, do not change your inns in this short journey.(:note) there abide till ye depart from that place.

geneva@Mark:7:17 @ And when hee came into an house, away from the people, his disciples asked him concerning the parable.

geneva@Mark:7:30 @ And when shee was come home to her house, shee founde the deuill departed, and her daughter lying on the bed.

geneva@Mark:8:3 @ And if I send them away fasting to their own houses, they will (note:)Literally, «they will fall apart», or «be dissolved», for when men faint they tear their muscles.(:note) faint by the way: for divers of them came from far.

geneva@Mark:10:10 @ And in the house his disciples asked him againe of that matter.

geneva@Mark:10:29 @ Iesus answered, and sayd, Verely I say vnto you, there is no man that hath forsaken house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my sake and the Gospels,

geneva@Mark:10:30 @ But he shall receive an (note:)A hundred times as much, if we use the commodities of this life in a proper way, so that we use them in accordance with the will of God, and not just to gain the wealth itself, and to fulfil our greedy desire.(:note) hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, Even in the midst of persecutions. with persecutions; and in the world to come eternal life.

geneva@Mark:11:17 @ And he taught, saying unto them, Is it not written, My house shall be (note:)Will openly be considered and taken to be so.(:note) called of all nations the house of prayer? but ye have made it a den of thieves.

geneva@Mark:12:40 @ Which deuoure widowes houses, euen vnder a colour of long prayers. These shall receiue the greater damnation.

geneva@Mark:13:15 @ And let him that is vpon the house, not come downe into the house, neither enter therein, to fetch any thing out of his house.

geneva@Mark:13:34 @ For the Sonne of man is as a man going into a strange countrey, & leaueth his house, & giueth authoritie to his seruaunts, and to euery man his woorke, and commandeth the porter to watch.

geneva@Mark:13:35 @ Watch ye therefore, (for ye know not whe ye master of the house will come, at eue, or at midnight, at the cocke crowing, or in the dawning,)

geneva@Mark:14:3 @ And when hee was in Bethania in the house of Simon the leper, as he sate at table, there came a woman hauing a boxe of oyntment of spikenarde, very costly, and shee brake the boxe, and powred it on his head.

geneva@Mark:14:14 @ And whithersoeuer he goeth in, say yee to the good man of the house, The Master sayeth, Where is the lodging where I shal eate the Passeouer with my disciples?

geneva@Mark:14:15 @ And he will shew you a large (note:)The Greek word signifies that part of the house that is highest from the ground, and because they used to eat supper in that part of the house they called it a supper room, no matter what they were using it for.(:note) upper room furnished [and] prepared: there make ready for us.

geneva@Luke:1:23 @ And it came to passe, when the daies of his office were fulfilled, that he departed to his owne house.

geneva@Luke:1:27 @ To a virgin espoused to a man whose name was Joseph, of the (note:)The same can be said of Mary, otherwise Christ would not have been of the stock of David, nor his son.(:note) house of David; and the virgin's name [was] Mary.

geneva@Luke:1:33 @ And hee shall reigne ouer the house of Iacob for euer, and of his kingdome shall bee none ende.

geneva@Luke:1:40 @ And entred into the house of Zacharias, and saluted Elisabet.

geneva@Luke:1:56 @ And Marie abode with her about three moneths: after, shee returned to her owne house.

geneva@Luke:1:69 @ And hath raised up an (note:)This word «horn», in the Hebrew language, signifies strength, and it is a metaphor taken from beasts that fight with their horns: And by raising up the might of Israel is meant that the kingdom of Israel was defended, and the enemies of it laid on the ground, even then when the strength of Israel seemed to be utterly gone.(:note) horn of salvation for us in the house of his servant David;

geneva@Luke:2:1 @ And (note:)Christ, the son of God, taking upon himself the form of a servant, and making himself of no reputation, is poorly born in a stable: and by the means of Augustus, the mightiest prince in the world, (thinking nothing of it) has his cradle prepared in Bethlehem, as the prophets foretold.(:note) it came to pass in those days, that there went out a decree from Caesar Augustus, that all the As far as the empire of the Romans stretched. world should be That is, the inhabitants of every city should have their names recorded, and their goods rated at a certain value, that the emperor might understand how rich every country, city, family, and house was. taxed.

geneva@Luke:2:4 @ And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the (note:)Which David was born and brought up in.(:note) city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

geneva@Luke:5:19 @ And when they could not finde by what way they might bring him in, because of the preasse, they went vp on the house, and let him downe through the tyling, bed and all, in the middes before Iesus.

geneva@Luke:5:24 @ But that ye may know that that Sonne of man hath authoritie to forgiue sinnes in earth, (he sayd vnto the sicke of the palsie) I say to thee, Arise: take vp thy bed, and goe to thine house.

geneva@Luke:5:25 @ And immediatly he rose vp before them, and tooke vp his bed whereon he lay, and departed to his owne house, praysing God.

geneva@Luke:5:29 @ Then Leui made him a great feast in his owne house, where there was a great company of Publicanes, and of other that sate at table with them.

geneva@Luke:6:4 @ Howe he went into the house of God, and tooke, and ate the shewbread, and gaue also to them which were with him, which was not lawful to eate, but for the Priests onely?

geneva@Luke:6:48 @ He is like a man which built an house, and digged deepe, and layde the fundation on a rocke: and when the waters arose, the flood beat vpon that house, and coulde not shake it: for it was grounded vpon a rocke.

geneva@Luke:6:49 @ But hee that heareth and doeth not, is like a man that built an house vpon the earth without foundation, against which the flood did beate, and it fell by and by: and the fall of that house was great.

geneva@Luke:7:6 @ Then Iesus went with them: but when he was now not farre from the house, the Centurion sent friendes to him, saying vnto him, Lorde, trouble not thy selfe: for I am not worthy that thou shouldest enter vnder my roofe:

geneva@Luke:7:10 @ And when they that were sent, turned backe to the house, they founde the seruant that was sicke, whole.

geneva@Luke:7:37 @ And beholde, a woman in the citie, which was a sinner, when she knewe that Iesus sate at table in the Pharises house, shee brought a boxe of oyntment.

geneva@Luke:7:44 @ Then he turned to the woman, and said vnto Simon, Seest thou this woman? I entred into thine house, and thou gauest mee no water to my feete: but she hath washed my feete with teares, and wiped them with the heares of her head.

geneva@Luke:8:39 @ Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published (note:)That is, the city of the Gadarenes: and though Mark says that he preached it in Decapolis, these accounts do not differ, for Pliny records in lib. 5, chap. 18, that Gadara is a town of Decapolis: so that Decapolis was partly on this side of Jordan, and partly on the other side.(:note) throughout the whole city how great things Jesus had done unto him.

geneva@Luke:8:49 @ While he yet spake, there came one from the ruler of the Synagogues house, which sayde to him, Thy daughter is dead: disease not the Master.

geneva@Luke:8:51 @ And when he went into the house, he suffered no man to goe in with him, saue Peter, and Iames, and Iohn, and the father and mother of the maide.

geneva@Luke:9:4 @ And whatsoever house ye enter into, there (note:)When you depart out of any city, depart from that place where you first took up your lodging: so that in these few words the Lord forbids them to change their lodgings: for this publishing of the gospel was as it were a publishing throughout the whole land, that no one in Judea might pretend ignorance, as though he had not heard that Christ had come.(:note) abide, and thence depart.

geneva@Luke:10:5 @ And into whatsoeuer house ye enter, first say, Peace be to this house.

geneva@Luke:10:7 @ And in the same house (note:)Take up your lodging in that house which you enter into first, that is, do not be concerned about comfortable lodging, as men do who plan to stay in a place a long time: for here that solemn preaching of the gospel, which was used afterward when the Churches were settled, is not instituted: but these are sent abroad to all the coasts of Judea to show them that the last jubilee is at hand.(:note) remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

geneva@Luke:11:21 @ When a strong man armed keepeth his (note:)The word properly signifies an open and empty room in front of a house, and so in translation is taken for noblemen's houses.(:note) palace, his goods are in peace:

geneva@Luke:12:3 @ Wherefore whatsoeuer yee haue spoken in darkenesse, it shall be heard in the light: and that which ye haue spoken in the eare, in secret places, shall be preached on the houses.

geneva@Luke:12:24 @ Consider the rauens: for they neither sowe nor reape: which neither haue storehouse nor barne, & yet God feedeth them: how much more are yee better then foules?

geneva@Luke:12:39 @ Nowe vnderstand this, that if the good man of the house had knowen at what houre the theefe would haue come, he would haue watched, and would not haue suffered his house to be digged through.

geneva@Luke:12:42 @ And the Lord said, Who then is that faithful and wise steward, whom [his] lord shall make ruler over his household, to give [them their] (note:)That is, every month the measure of corn that was given to them.(:note) portion of meat in due season?

geneva@Luke:12:52 @ For from hencefoorth there shall be fiue in one house deuided, three against two, and two against three.

geneva@Luke:13:25 @ When the good man of the house is risen vp, and hath shut to the doore, and ye begin to stand without, and to knocke at the doore, saying, Lord, Lord, open to vs, and he shall answere and say vnto you, I know you not whence ye are,

geneva@Luke:13:35 @ Beholde, your house is left vnto you desolate: and verely I tell you, ye shall not see me vntill the time come that ye shall say, Blessed is he that commeth in the Name of the Lord.

geneva@Luke:14:1 @ And (note:)The law of the very sabbath ought not to hinder the offices of charity.(:note) it came to pass, as he went into the house of Either one of the elders, whom they called the sanhedrin, or one of the chiefs of the synagogue: for all the Pharisees were not chief men of the synagogue (Joh_7:48); for this word Pharisee was the name of a sect, though it appears by viewing the whole history of the matter that the Pharisees had much authority. one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

geneva@Luke:14:21 @ So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the (note:)Wide and broad areas.(:note) streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

geneva@Luke:14:23 @ Then the master sayd to the seruaunt, Goe out into the hie wayes, and hedges, and compell them to come in, that mine house may bee filled.

geneva@Luke:15:8 @ Either what woma hauing ten groates, if she lose one groate, doth not light a candle, & sweepe the house, and seeke diligently till shee finde it?

geneva@Luke:16:4 @ I knowe what I will doe, that when I am put out of the stewardship, they may receiue mee into their houses.

geneva@Luke:18:14 @ I tell you, this man departed to his house iustified, rather then the other: for euery man that exalteth himselfe, shall be brought lowe, and he that humbleth himselfe, shalbe exalted.

geneva@Luke:19:5 @ And when Iesus came to the place, he looked vp, and saw him, and said vnto him, Zaccheus, come downe at once: for to day I must abide at thine house.

geneva@Luke:19:9 @ And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a (note:)Beloved of God, one that walks in the steps of Abraham's faith: and we gather that salvation came to that house because they received the blessing as Abraham had. (Ed.)(:note) son of Abraham.

geneva@Luke:19:46 @ Saying vnto them, It is written, Mine house is the house of prayer, but ye haue made it a denne of theeues.

geneva@Luke:20:47 @ Which devour widows' (note:)By the figure of speech metonymy, «houses» is understood to mean the goods and substance.(:note) houses, and for a shew make long prayers: the same shall receive greater damnation.

geneva@Luke:22:10 @ Then he said vnto them, Beholde, when ye be entred into the citie, there shall a man meete you, bearing a pitcher of water: folowe him into the house that he entreth in,

geneva@Luke:22:11 @ And say vnto the good man of the house, The Master saith vnto thee, Where is the lodging where I shall eate my Passeouer with my disciples?

geneva@Luke:22:54 @ Then took they him, and led [him], and brought him into the high priest's house. (note:)We have to behold in Peter an example both of the fragility of man's nature, and the singular goodness of God towards his elect.(:note) And Peter followed afar off.

geneva@John:2:16 @ And said vnto them that solde doues, Take these things hence: make not my fathers house, an house of marchandise.

geneva@John:2:17 @ And his disciples remembered that it was written, The (note:)«Zeal» in this place is taken for a wrathful indignation and displeasure of the mind, brought about when someone deals wickedly and evilly towards those whom we love well.(:note) zeal of thine house hath eaten me up.

geneva@John:8:35 @ And the seruant abideth not in the house for euer: but the Sonne abideth for euer.

geneva@John:11:20 @ Then Martha, when shee heard that Iesus was comming, went to meete him: but Mary sate still in the house.

geneva@John:11:31 @ The Iewes then which were with her in the house, and comforted her, when they sawe Marie, that she rose vp hastily, & went out, folowed her, saying, She goeth vnto the graue, to weepe there.

geneva@John:12:3 @ Then tooke Mary a pound of oyntment of Spikenarde very costly, and anoynted Iesus feete, and wiped his feete with her heare, and the house was filled with the sauour of the oyntment.

geneva@John:13:1 @ Now (note:)Christ is as sure of the victory as he is of the combat which was at hand, and by using the sign of washing the feet, gives by this an example in part of singular modesty, and his great love toward his apostles in this notable act, being likely to depart very shortly from them: and he partly witnesses unto them that it is he alone who washes away the filth of his people, and sanctifies them little by little in their time and season.(:note) before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his Those of his household, that is, his saints. own which were in the world, he loved them unto the end.

geneva@John:14:2 @ In my Father's house are many mansions: if [it were] not [so], (note:)That is, if it were not as I am telling you, that is, unless there was room enough not only for me, but also for you in my Father's house, I would not deceive you in this way with a vain hope, but I would have plainly told you so.(:note) I would have told you. I go to This whole speech is an allegory, by which the Lord comforts his own, declaring to them his departure into heaven; and he departs not to reign there alone, but to go before and prepare a place for them. prepare a place for you.

geneva@John:16:1 @ These (note:)The ministers of the gospel must expect all types of reproaches, not only by those who are open enemies, but even by those also who seem to be of the same household, and the very pillars of the Church.(:note) things have I spoken unto you, that ye should not be offended.

geneva@Acts:2:2 @ And suddenly there came a sounde from heauen, as of a russhing and mightie winde, and it filled all the house where they sate.

geneva@Acts:2:36 @ Therefore let all the house of Israel know assuredly, that God hath (note:)Christ is said to be «made» because he was advanced to that dignity, and therefore it is not spoken with reference to his nature, but with reference to his position and high dignity.(:note) made that same Jesus, whom ye have crucified, both Lord and Christ.

geneva@Acts:5:42 @ And daily in the (note:)Both publicly and privately.(:note) temple, and in every house, they ceased not to teach and preach Jesus Christ.

geneva@Acts:7:10 @ And delivered him out of all his afflictions, and gave him (note:)Gave him favour in Pharaoh's sight because of his wisdom.(:note) favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.

geneva@Acts:7:20 @ In which time Moses was born, and was (note:)This child was born through God's merciful goodness and favour, to be of a lovely and fair countenance.(:note) exceeding fair, and nourished up in his father's house three months:

geneva@Acts:7:42 @ Then God turned, and (note:)Being destitute and void of his Spirit, he gave them up to Satan, and wicked lusts, to worship stars.(:note) gave them up to worship the By «the host of heaven» here he does not mean the angels, but the moon, and sun, and other stars. host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices [by the space of] forty years in the wilderness?

geneva@Acts:7:49 @ Heauen is my throne, and earth is my footestoole: what house wil ye build for me, saith the Lord? or what place is it that I should rest in?

geneva@Acts:9:11 @ And the Lord [said] unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for [one] called Saul, of (note:)Tarsus was a city of Cilicia near to Anchiala. It is said that Sardanapalus built these two cities in one day.(:note) Tarsus: for, behold, he prayeth,

geneva@Acts:9:17 @ And Ananias went his way, and entered into (note:)Into Judas' house.(:note) the house; and putting his hands on him said, Brother Saul, the Lord, [even] Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.

geneva@Acts:10:2 @ [A] (note:)So that he worshipped one God, and was not an idolater, and neither could he be void of faith in Christ, because he was a devout man: but as of yet he did not know that Christ had come.(:note) devout [man], and one that feared God with This is a commendable thing about the man, that he laboured to have all his household, and well-known friends, and acquaintances to be religious and godly. all his house, which gave much alms to the people, and prayed to God alway.

geneva@Acts:10:6 @ Hee lodgeth with one Simon a Tanner, whose house is by the sea side: he shall tell thee what thou oughtest to doe.

geneva@Acts:10:9 @ On the morow as they went on their iourney, and drew neere vnto the citie, Peter went vp vpon the house to pray, about the sixt houre.

geneva@Acts:10:17 @ Nowe while Peter douted in himselfe what this vision which he had seene, meant, beholde, the men which were sent from Cornelius, had inquired for Simons house, and stoode at the gate,

geneva@Acts:10:22 @ And they sayd, Cornelius the captaine, a iust man, and one that feareth God, and of good report among all the nation of the Iewes, was warned from heauen by an holy Angel, to send for thee into his house, and to heare thy wordes.

geneva@Acts:10:30 @ And Cornelius said, Four days ago I was fasting until (note:)He does not mean the very hour at the present time (as it was nine o'clock when he spoke to Peter), but the like, that is, about nine o'clock the other day.(:note) this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,

geneva@Acts:11:11 @ Then behold, immediatly there were three men already come vnto the house where I was, sent from Cesarea vnto me.

geneva@Acts:11:12 @ And the Spirit saide vnto me, that I should go with them, without doubting: moreouer these sixe brethren came with me, and we entred into the mans house.

geneva@Acts:11:13 @ And he shewed vs, howe he had seene an Angel in his house, which stoode and said to him, Send men to Ioppa, and call for Simon, whose surname is Peter.

geneva@Acts:11:14 @ He shall speake wordes vnto thee, whereby both thou and all thine house shalbe saued.

geneva@Acts:14:13 @ Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the (note:)Of the house where Paul and Barnabas were.(:note) gates, and would have done sacrifice with the people.

geneva@Acts:16:32 @ And they preached vnto him the worde of the Lord, and to all that were in the house.

geneva@Acts:16:34 @ And when he had brought them into his house, he set meate before them, and reioyced that he with all his houshold beleeued in God.

geneva@Acts:18:7 @ So he departed thence, & entred into a certaine mans house, named Iustus, a worshipper of God, whose house ioyned hard to the Synagogue.

geneva@Acts:19:16 @ And the man in whom the evil spirit was leaped on them, and overcame them, and (note:)He prevailed against them, though they struggled ever so much.(:note) prevailed against them, so that they fled out of that house naked and wounded.

geneva@Acts:20:20 @ [And] how I kept (note:)I did not refrain form speaking, neither did I conceal my motives in any way at all, either for fear or for wicked gain.(:note) back nothing that was profitable [unto you], but have shewed you, and have taught you publickly, and from house to house,

geneva@Acts:21:8 @ And the next [day] we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was [one] of the (note:)He speaks of the seven deacons which he mentioned before in (Act_6:1-7).(:note) seven; and abode with him.

geneva@Acts:28:16 @ And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by (note:)Not in a common prison, but in a house which he rented for himself.(:note) himself with a soldier that kept him.

geneva@Romans:9:7 @ Neither, because they are the seed of Abraham, [are they] all children: (note:)The first proof is taken from the example of Abraham's own house, in which Isaac only was considered the son, and that by God's ordinance: although Ishmael also was born of Abraham, and circumcised before Isaac.(:note) but, In Isaac will be your true and natural son, and therefore heir of the blessing. Isaac shall thy seed be called.

geneva@Romans:16:5 @ Likewise [greet] the (note:)The company of the faithful, for in so great a city as that was, there were different companies.(:note) church that is in their house. Salute my wellbeloved Epaenetus, who is the For he was the first of Achaia that believed in Christ: and this type of speech is an allusion to the ceremonies of the law. firstfruits of Achaia unto Christ.

geneva@1Corinthians:16:15 @ I beseech you, brethren, (ye know the house of (note:)Stephanas is the name of a man and not of a woman.(:note) Stephanas, that it is the firstfruits of Achaia, and [that] they have Given themselves wholly to the ministry. addicted themselves to the ministry of the saints,)

geneva@1Corinthians:16:19 @ The Churches of Asia salute you: Aquila and Priscilla with ye Church that is in their house, salute you greatly in the Lord.

geneva@2Corinthians:5:1 @ For (note:)Taking occasion by the former comparison, he compares this miserable body as it is in this life, to a frail and brittle tabernacle. And contrasts this with the heavenly tabernacle, which he calls that sure and everlasting condition of this same body glorified in heaven. And this is so, he says, in that we are addicted to this tabernacle, but also with sobs and sighs desire rather that tabernacle. And so this place concerning the glory to come is put within the treatise of the dignity of the ministry, just as it also was in the beginning of the second chapter.(:note) we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

geneva@2Corinthians:5:2 @ For in this we groan, earnestly desiring to be (note:)He calls the glory of immortality, which we will be as it were clothed with, a garment.(:note) clothed upon with our house which is from Heavenly, not that the substance of it is heavenly, but rather the glory of it. heaven:

geneva@2Corinthians:6:12 @ Ye are not (note:)You are in my heart as in a house, and that no narrow or confined house, for I have opened my whole heart to you; but you are inwardly narrow towards me.(:note) straitened in us, but ye are straitened in your own After the manner of the Hebrews, he calls those tender affections which rest in the heart, «bowels». bowels.

geneva@Galatians:4:1 @ Now (note:)He declares by another twofold similitude, that which he said before concerning the keeper and schoolmaster. For, he says, the Law (that is, the whole government of God's house according to the Law) was as it were a tutor or overseer appointed for a time. And when that protection and overseeing which was but for a time is ended, we would at length come to be at our own liberty, and would live as children, and not as servants. Moreover, he shows along the way, that the governance of the Law was as it were the basics, and as certain principles, in comparison with the doctrine of the Gospel.(:note) I say, [That] the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

geneva@Ephesians:3:15 @ Of whom the whole (note:)That entire people, who had but one household Father, and that is the Church which is adopted in Christ.(:note) family in heaven and earth is named,

geneva@Philippians:4:3 @ And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and [with] other my fellowlabourers, whose names [are] in the (note:)God is said, after the manner of men, to have a book, in which the names of his elect are written, to whom he will give everlasting life. Ezekiel calls it the writing of the house of Israel, and the secret of the Lord; (Eze_13:9).(:note) book of life.

geneva@Philippians:4:22 @ All the saints salute you, chiefly they that are of (note:)Those who belong to the emperor Nero.(:note) Caesar's household.

geneva@Colossians:4:15 @ Salute the brethren which are of Laodicea, and Nymphas, and the Church which is in his house.

geneva@1Timothy:3:4 @ One that can rule his owne house honestly, hauing children vnder obedience with all honestie.

geneva@1Timothy:3:5 @ For if any cannot rule his owne house, how shall he care for the Church of God?

geneva@1Timothy:3:15 @ But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the (note:)The pastor always has to consider how he carries out his duties in the house of the living God, in which the treasure of the truth is kept.(:note) house of God, which is the church of the living God, the That is, with regard to man: for the Church rested upon that cornerstone, Christ, and is the preserver of the truth, but not the mother. pillar and ground of the truth.

geneva@2Timothy:1:16 @ The Lord giue mercie vnto the house of Onesiphorus: for he oft refreshed me, and was not ashamed of my chaine,

geneva@2Timothy:2:4 @ No man that warreth entangleth himself with the affairs of (note:)With affairs of household, or other things that belong to other ordinary businesses.(:note) [this] life; that he may please him who hath chosen him to be a soldier.

geneva@2Timothy:3:6 @ For of this sort are they which creepe into houses, and leade captiue simple women laden with sinnes, and led with diuers lustes,

geneva@2Timothy:4:19 @ Salute Prisca and Aquila, and the householde of Onesiphorus.

geneva@Titus:1:11 @ Whose mouthes must bee stopped, which subuert whole houses, teaching things, which they ought not, for filthie lucres sake.

geneva@Philemon:1:2 @ And to our deare sister Apphia, and to Archippus our fellowe souldier, and to the Church that is in thine house:

geneva@Hebrews:3:4 @ For euery house is builded of some man, and he that hath built all things, is God.

geneva@Hebrews:3:5 @ And (note:)Another comparison: Moses was a faithful servant in this house, that is, in the Church, serving the Lord that was to come, but Christ rules and governs his house as Lord.(:note) Moses verily [was] faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

geneva@Hebrews:3:6 @ But Christ as a son over his own house; (note:)He applies the former doctrine to his purpose, exhorting all men by the words of David to hear the Son speak, and to give full credit to his words, seeing that otherwise they cannot enter into that eternal rest.(:note) whose That is, Christ's. house are we, if we hold fast the He calls confidence the excellent effect of faith (by which we cry Abba, that is, Father), and to confidence he adds hope. confidence and the rejoicing of the hope firm unto the end.

geneva@Hebrews:8:8 @ For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the (note:)He calls it a house, as it were one family of the whole kingdom: for while the kingdom of David was divided into two sections, the Prophet would have us understand that through the new Testament they shall be joined together again in one.(:note) house of Israel and with the house of Judah:

geneva@Hebrews:8:10 @ For this is the Testament that I will make with the house of Israel, After those dayes, saith the Lord, I will put my Lawes in their minde, and in their heart I will write them, and I wil be their God, and they shalbe my people,

geneva@Hebrews:10:21 @ And seeing we haue an hie Priest, which is ouer the house of God,

geneva@Hebrews:13:2 @ Be not forgetfull to intertaine strangers: for thereby some haue receiued Angels into their houses vnwares.

geneva@1Peter:2:5 @ Ye also, as lively stones, are built up a spiritual house, (note:)Continuing, he compares us now to priests, placed for this purpose in the spiritual temple, that we should serve him with a spiritual worship, that is, with holiness and righteousness: but as the temple, so is the priesthood built upon Christ, in who alone all our spiritual offerings are accepted.(:note) an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

geneva@Revelation:1:1 @ The (note:)This chapter has two principal parts, the title or inscription, which stands in place of an introduction: and a narration going before the whole prophecy of this book. The inscription is double, general and particular. In (Rev_1:1) the general inscription contains the kind of prophecy, the author, end, matter, instruments, and manner of communication the same, in (Rev_1:2) the most religious faithfulness of the apostle as public witness and the use of communicating the same, taken from the promise of God, and from the circumstance of the time, (Rev_1:3)(:note)An opening of secret and hidden things. Revelation of Which the Son opened to us out of his Father's bosom by angels. Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified [it] by his angel unto his servant John:[1 AD] The dragon watches the Church of the Jews, which was ready to travail: She brings forth, flees and hides herself, while Christ was yet on the earth. [34 AD] The dragon persecutes Christ ascending to heaven, he fights and is thrown down: and after persecutes the Church of the Jews. [67 AD] The Church of the Jews is received into the wilderness for three years and a half. [70 AD] When the Church of the Jews was overthrown, the dragon invaded the catholic church: all this is in the twelfth chapter. The dragon is bound for a thousand years in chapter twenty. The dragon raises up the beast with seven heads, and the beast with two heads, which make havock of the catholic church and her prophets for 1260 years after the passion of Christ in (Rev_13:11). [97 AD] The seven churches are admonished of things present, somewhat before the end of Domitian his reign, and are forewarned of the persecution to come under Trajan for ten years, chapter 2,3. God by word and signs provokes the world, and seals the godly in chapter 6 and 7. He shows examples of his wrath on all creatures, mankind excepted in chapter 8. [1073 AD] The dragon is let loose after a thousand years, and Gregory the seventh, being Pope, rages against Henry the third, then Emperor in chapter 20. [1217 AD] The dragon vexes the world for 150 years to Gregory the ninth, who wrote the Decretals, and most cruelly persecuted the Emperor Fredrick the second. [1295 AD] The dragon kills the prophets after 1260 years, when Boniface the eighth was Pope, who was the author of the sixth book of the Decretals: he excommunicated Philip the French King. [1300 AD] Boniface celebrates the Jubile. [1301 AD] About this time was a great earthquake, which overthrew many houses in Rome. [1305 AD] Prophecy ceases for three years and a half, until Benedict the second succeeded after Boniface the eighth. Prophecy is revived in chapter 11. The dragon and the two beasts question prophecy in chapter 13. Christ defends his Church in word and deed, chapter 14, and with threats and arms, chapter 16. Christ gives his Church victory over the harlot, chapter 17 and 18. Over the two beasts, chapter 19. Over the dragon and death, chapter 20. The Church is fully glorified in heaven with eternal glory, in Christ Jesus, chapter 21 and 22.