NT.filter - rotherham how:
rotherham@
Matthew:2:22 @ Hearing, however, that, Archelaus, was reigning over Judaea instead of his father Herod, he was afraid, thither, to go, and so, being instructed by dream, he retired into the parts of Galilee;
rotherham@Matthew:6:23 @ But, if thine eye be, evil, thy whole body, shall be, in the dark; if therefore, the light which is in thee, is, darkness, the darkness, how great!
rotherham@Matthew:6:28 @ And, about clothing, why are ye anxious? Consider well the lilies of the field, how they grow, they toil not neither do they spin;
rotherham@Matthew:7:4 @ Or how wilt thou say unto thy brother, Let me cast the mote out of thine eye, when 1o! a beam, is in thine own eye?
rotherham@Matthew:7:11 @ If then, ye, being, evil, know how, good gifts, to be giving unto your children, how much more, will, your Father who is in the heavens, give good things to them that ask, him?
rotherham@Matthew:9:16 @ Howbeit, no one, layeth on a patch of unshrunk cloth, upon an old garment, for the shrinking of it teareth away from the garment, and, a worse rent, is made.
rotherham@Matthew:9:31 @ They, however, going forth, made him known throughout the whole of that land.
rotherham@Matthew:10:19 @ And, when they deliver you up, be not anxious how or what ye shall speak, for it shall be given you in that hour what ye shall speak;
rotherham@Matthew:10:25 @ Sufficient for the disciple, that he become, as his teacher, and, the servant, as, his lord. If, the master of the house, Beelzebul, they called, how much more, the men of his house!
rotherham@Matthew:12:3 @ And he said unto them, have ye never read what, David, did, when he hungered, and they who were with him? how
rotherham@Matthew:12:7 @ If, however, ye had known what this meaneth Mercy, I desire, and not, sacrifice, ye would not have condemned the blameless;
rotherham@Matthew:12:12 @ How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act.
rotherham@Matthew:12:26 @ And, if, Satan, is casting, Satan, out, against himself, hath he become divided, How then shall, his kingdom, stand?
rotherham@Matthew:12:29 @ Or how can one enter the house of the mighty and, seize his goods, unless, first, he bind the mighty one? and, then, his house, he will plunder.
rotherham@Matthew:12:34 @ Broods of vipers! How can ye speak, good things, being, evil? For, out of the abundance of the heart, the mouth speaketh.
rotherham@Matthew:15:34 @ And Jesus saith unto them How many, loaves have ye? And, they, said, Seven, and a few small fishes.
rotherham@Matthew:16:9 @ Not yet, perceive ye, neither remember, The five loaves of the five thousand, and how many baskets ye received?
rotherham@Matthew:16:10 @ Nor the seven loaves of the four thousand, and how many hampers ye received?
rotherham@Matthew:16:11 @ How is it ye perceive not, that, not concerning loaves, spake I unto you, but beware of the leaven, of the Pharisees and Sadducees?
rotherham@Matthew:17:17 @ And Jesus, answering, said O faithless and perverted generation! How long shall I be with you? How long shall I bear with you? Bring him to me, here.
rotherham@Matthew:17:25 @ He saith Yea. And, coming into the house, Jesus anticipated him, saying, How, to thee, doth it seem, Simon? The kings of the earth, of whom receive they dues or tax? from their sons, or from the aliens?
rotherham@Matthew:18:12 @ How, to you, doth it seem? If a certain man come to have a hundred sheep and one from among them go astray, Will he not leave the ninety-nine upon the mountains, and going, seek the straying one?
rotherham@Matthew:18:21 @ Then, coming near, Peter said to him Lord! how many times, shall my brother sin against me, and I forgive him? Until, seven, times?
rotherham@Matthew:18:30 @ He, however, would not, but went away and cast him into prison, until he should pay what was owing.
rotherham@Matthew:19:8 @ He saith unto them Moses, in view of your hardness of heart, permitted you to divorce your wives; From the beginning however, hath it not been done, thus.
rotherham@Matthew:21:20 @ And the disciples, seeing it, marvelled, saying How instantly, did the fig-tree wither away.
rotherham@Matthew:21:28 @ But how, to you, doth it seem? A man, had two sons: coming unto the first, he said, Son! go thy way, to-day, be working in the vineyard.
rotherham@Matthew:21:37 @ Afterwards, however, he sent forth unto them his son, saying, They will pay deference unto my son!
rotherham@Matthew:22:12 @ And saith unto him Friend! how camest thou in here, not having a wedding-garment? And, he, was put to silence.
rotherham@Matthew:22:17 @ Tell us then, how, to thee, it seemeth? Is it allowable to give tax unto Caesar, or not?
rotherham@Matthew:22:42 @ How, to you, doth it seem, concerning the Christ? Whose son, is he? They say unto him Davids.
rotherham@Matthew:22:43 @ He saith unto them How then doth, David, in spirit, call him, Lord, saying
rotherham@Matthew:22:45 @ If then, David, calleth him, Lord, How, is he, his son?
rotherham@Matthew:23:33 @ Serpents! broods of vipers! how should ye flee from the judgment of gehenna?
rotherham@Matthew:23:37 @ Jerusalem! Jerusalem! that slayeth the prophets, and stoneth them that have been sent unto her, how often, would I have gathered thy children, like as a hen gathereth her chickens under her wings, and ye would not!
rotherham@Matthew:24:24 @ For there will arise, false Christs, and false prophets, and they will show great signs and wonders, so that, if possible, even the chosen, should be deceived:
rotherham@Matthew:26:5 @ They were saying, however: Not during the feast, lest, an uproar, arise among the people.
rotherham@Matthew:26:54 @ How then should the Scriptures be fulfilled, that, thus, it must needs come to pass?
rotherham@Matthew:26:60 @ and found not any, though many came forward as false-witnesses. At length, however, there came forward, two,
rotherham@Matthew:26:66 @ How, to you, doth it seem? And, they, answering, said: Guilty of death, he is.
rotherham@Matthew:27:13 @ Then, Pilate saith unto him Hearest thou not how many things against thee they are bearing witness?
rotherham@Matthew:27:65 @ Pilate saith unto them Ye have a guard: Go your way, secure it for yourselves, as ye know how.
rotherham@Mark:1:44 @ and saith unto him Mind! unto no one, say aught, but withdraw, thyself, show unto the priest, and offer for thy cleansing what things Moses enjoined, for a witness unto them.
rotherham@Mark:2:26 @ how he entered into the house of God, while Abiathar was High-priest, and, the presence-bread, did eat, which it is not allowed to eat, save unto the priests, and gave, unto them also who were with him?
rotherham@Mark:3:23 @ And, calling them near, in parables, began he to say unto them How can, Satan, cast, Satan out?
rotherham@Mark:4:13 @ And he saith unto them Know ye not this parable? How then will ye get to know all the parables?
rotherham@Mark:4:27 @ and be sleeping and rising, night and day, and the seed be sprouting, and lengthening itself, how, he, knoweth not:
rotherham@Mark:4:30 @ And he was saying How shall we liken the kingdom of God, or, in what parable, shall we put it?
rotherham@Mark:4:34 @ but, without a parable, was he not speaking unto them, privately, however, unto his own disciples, was he explaining all things.
rotherham@Mark:5:16 @ And the beholders narrated to them, how it happened to the demonized man, and concerning the swine.
rotherham@Mark:5:19 @ And he suffered him not, but saith unto him Withdraw into thy house, unto thine own, and bear tidings unto them, how many things the Lord for thee hath done, and hath had mercy on thee.
rotherham@Mark:5:20 @ And he departed, and began proclaiming, in the Decapolis, how many things Jesus had done for him, and, all, were marvelling.
rotherham@Mark:6:38 @ And, he, saith unto them How many loaves, have ye? Go, see! And, getting to know, they say Five, and, two fishes.
rotherham@Mark:8:5 @ And he was questioning them How many loaves have ye? and they said Seven.
rotherham@Mark:8:19 @ when, the five loaves, I brake unto the five thousand, how many baskets, full of broken pieces, ye took up? They say unto him Twelve,
rotherham@Mark:8:20 @ When the seven, unto the four thousand, how many hampers, full measure, of broken pieces, ye took up? And they say unto him Seven. And he was saying unto them
rotherham@Mark:9:12 @ And, he, said unto them Elijah, indeed, coming first, restoreth all things; and yet, how is it written, regarding the Son of Man, that, many things, he must suffer, and be set at nought?
rotherham@Mark:9:19 @ But, he, answering, saith O faithless generation! how long, shall I be with you? how long, shall I bear with you? Bring him unto me!
rotherham@Mark:9:21 @ And he questioned his father How long a time, is it, that, this, hath befallen him? and he said From childhood;
rotherham@Mark:10:13 @ And they were bringing unto him children, that he might, touch, them, the disciples, however, were rebuking them.
rotherham@Mark:10:24 @ And, the disciples, were in amazement, because of the words. But, Jesus, again answering, saith unto them Children! how difficult, it is, to enter, into the kingdom of God!
rotherham@Mark:11:18 @ And the High-priests and the Scribes, heard, it, and began seeking how they might, destroy, him, for they were fearing him; for, all the multitude, were being struck with astonishment at his teaching.
rotherham@Mark:12:26 @ But, as touching the dead, that they, do rise, Have ye not read in the book of Moses, at the Bush, how God spake unto him, saying I the God of Abraham, and God of Isaac, and God of Jacob:
rotherham@Mark:12:35 @ And Jesus, answering, was saying, as he taught in the temple How say the Scribes that, the Christ, is, Son of David?
rotherham@Mark:12:41 @ And, taking his seat over against the treasury, he was observing how, the multitude, was casting in copper into the treasury, and, man rich, were casting in, much.
rotherham@Mark:13:22 @ For there will arise, false Christs, and false prophets; and they will show signs and wonders, so as to deceive, if possible, the chosen.
rotherham@Mark:14:1 @ Now it was the Passover and the Unleavened, after two days. And the High-priests and Scribes were seeking, how, with guile, they might secure, and lay him;
rotherham@Mark:14:11 @ Now, when they heard, they rejoiced, and promised to give him, silver; and he was seeking how, at a favourable opportunity, he might, deliver him up.
rotherham@Mark:14:72 @ And, straightway, a second time, a cock, crowed; and Peter was reminded of the declaration, how Jesus had said to him Before a cock, twice, crow, thrice, wilt thou deny me. And, when he thought thereon, he began to weep.
rotherham@Mark:15:4 @ And, Pilate, again, was questioning him, saying Answerest thou, nothing? See! of how many things, they are accusing thee!
rotherham@Mark:15:23 @ And they would have given him, myrrhed wine, who, however, received it not.
rotherham@Mark:15:47 @ Now, Mary the Magdalene, and Mary the mother of Joses, were viewing how he had been laid.
rotherham@Luke:1:34 @ But Mary said unto the messenger How, shall this thing be, seeing that, a man, I know not?
rotherham@Luke:5:5 @ And Simon, answering, said Master! although through the whole night we toiled, we took, nothing; howbeit, at thy bidding, I will let down the nets.
rotherham@Luke:5:14 @ And, he, charged him to tell, no one, but, departing, Show thyself to the priest, and offer for thy cleansing, according as Moses enjoined, for a witness unto them.
rotherham@Luke:5:16 @ howbeit, he, was retiring in the deserts, and engaging in prayer.
rotherham@Luke:5:34 @ Jesus, however, said unto them Can, ye make, the sons of the bridechamber, fast, while the bridegroom is with them?
rotherham@Luke:6:4 @ How he entered into the house of God, and, the presence-bread, receiving, did eat, and gave to them who were with him, which it is not allowable to eat, save alone, to the priests?
rotherham@Luke:6:42 @ How canst thou say to thy brother Brother! let me cast out the mote that is in thine eye, thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.
rotherham@Luke:8:18 @ Be taking heed therefore how ye hear; for, whosoever shall have, it shall be given unto him; and, whosoever shall not have, even what he seemeth to have, shall be taken from him.
rotherham@Luke:8:36 @ And they who had seen it, reported unto them, how the demonized man was saved.
rotherham@Luke:8:47 @ And, the woman seeing that she had not escaped notice, trembling, came, and, falling down before him, reported before all the people, for what cause she had touched him, and how she was healed instantly!
rotherham@Luke:9:13 @ But he said unto them Give, ye, them to eat. They, however, said We have not more than five loaves, and two fishes, unless perhaps, we, should go, and buy food, for all this people.
rotherham@Luke:9:21 @ He, however, sternly admonishing them, gave charge that, unto no one, should they be telling this;
rotherham@Luke:9:41 @ And, making answer, Jesus said O faithless and perverted generation! how long shall I be with you, and bear with you? Bring, hither, thy son.
rotherham@Luke:10:26 @ And, he, said unto him In the law, what is written? how dost thou read?
rotherham@Luke:11:13 @ If therefore, ye, being, evil, know how to be giving, good gifts, unto your children, how much rather, will, the heavenly Father, give Holy Spirit unto them that ask him!
rotherham@Luke:11:18 @ And, if, even Satan, against himself hath become divided, how shall his kingdom stand? because ye are saying that, in Beelzebul, am I casting out the demons.
rotherham@Luke:12:11 @ But, whensoever they shall be bringing you in before the synagogues, and the rulers, and the authorities, do not be anxious how, or what ye shall answer, or what ye shall say;
rotherham@Luke:12:24 @ Consider well the ravens That they sow nor, neither do they reap, which have neither chamber nor barn, and, God, feedeth, them! By how much do, ye, excel, the birds?
rotherham@Luke:12:27 @ Consider well the lilies, how they grow: they toil not, neither do they spin, and yet I say unto you Not even Solomon, in all his glory, was arrayed like one of these.
rotherham@Luke:12:28 @ But, if God thus adorneth, the grass, which is, in a field, to-day, and, to-morrow, into an oven, is cast, how much rather you, O little-of-faith?
rotherham@Luke:12:50 @ But, an immersion, have I, to be immersed with, and how am I distressed, until it be ended!
rotherham@Luke:12:56 @ Hypocrites! the face of the earth and of the heaven, ye know how to scan; but, this season, how know ye not to scan;
rotherham@Luke:13:34 @ Jerusalem! Jerusalem! she that slayeth the prophets, and stoneth them that are sent unto her! How often, have I desired to gather together thy children, like as a hen, her own brood, under her wings, and ye did not desire!
rotherham@Luke:14:7 @ And he went on to speak, unto the invited, a parable, observing how, the first couches, they were choosing; saying unto them
rotherham@Luke:15:17 @ But coming, to himself, he said How many hired servants of my father, have bread enough and to spare, whereas, I, with famine, here, am perishing!
rotherham@Luke:16:5 @ And, calling unto him each one of the debtors of his own lord, he was saying unto the first, How much owest thou my lord?
rotherham@Luke:16:7 @ After that, unto another, he said And how much owest, thou? And, he, said A hundred homers of wheat. He saith unto him Kindly take thine accounts, and write Eighty!
rotherham@Luke:17:14 @ And, beholding, he said unto them Go your way, and show yourselves unto the priests. And it came to pass, as they withdrew, they were cleansed.
rotherham@Luke:20:41 @ And he said unto them How say they, that, the Christ, is, Davids Son?
rotherham@Luke:20:44 @ David, therefore, calleth, him Lord: How, then, his son, is he?
rotherham@Luke:20:47 @ Who devour the houses of widows, and, for a show, are a long time at prayer. These, shall receive, a heavier sentence.
rotherham@Luke:21:14 @ Settle, then, in your hearts, not to be studying beforehand, how to make defense;
rotherham@Luke:22:2 @ And the High-priests and the Scribes were seeking, how they might get rid of him; for they feared the people.
rotherham@Luke:22:4 @ and, departing, he conversed with the High-priests and Captains, as to how, unto them, he might deliver him up.
rotherham@Luke:22:28 @ Ye, however, are they who have remained throughout with me in my temptations;
rotherham@Luke:22:61 @ And the Lord turned, and looked at Peter; and Peter was put in mind of the declaration of the Lord, how he had said to him Before, a cock, crow this day, thou wilt deny me thrice!
rotherham@Luke:23:20 @ Again, however, Pilate, called out unto them, wishing to release Jesus.
rotherham@Luke:23:55 @ And the women, they who had come out of Galilee with him, following after, observed the tomb, and how his body was laid.
rotherham@Luke:24:6 @ Remember how he spake unto you while yet he was in Galilee:
rotherham@Luke:24:21 @ We, however, were hoping that, he, was the one destined to redeem Israel! But indeed, even with all these things, this brings on, the third, day, since these things happened:
rotherham@John:2:24 @ Jesus himself, however, was not trusting himself unto them, by reason of his understanding them all,
rotherham@John:3:1 @ There was however, a man from among the Pharisees, Nicodemus, his name, ruler of the Jews.
rotherham@John:3:4 @ Nicodemus saith unto him How, can a man be born, when he is, old? Can he, into the womb of his mother, a second time, enter, and be born?
rotherham@John:3:9 @ Nicodemus answered, and said unto him How, can these things, come about?
rotherham@John:3:12 @ If, the earthly things, I told you, and ye believe not, How, if I should tell you the heavenly things, will ye believe?
rotherham@John:4:9 @ The Samaritan woman, therefore, saith unto him How dost, thou, being, a Jew, ask to drink, of me, who am, a Samaritan woman? for, Jews, have no dealings with Samaritans.
rotherham@John:4:27 @ And, hereupon, came his disciples, and they began to marvel, that, with a woman, he was talking. No one, however, said What seekest thou? or Why talkest thou with her?
rotherham@John:5:11 @ who, however, answered them He that made me well, he, unto me, said Take up thy couch, and be walking.
rotherham@John:5:34 @ I, however, not from man, my witness, receive; but, these things, I say, that, ye, may be saved:
rotherham@John:5:44 @ How can, ye, believe, Glory from one another, receiving; and, the glory which is from the only God, are not seeking?
rotherham@John:5:47 @ But, if, in his writings, ye are not believing, how, in my sayings, will ye believe?
rotherham@John:6:23 @ howbeit there came boats out of Tiberias, near the place where they did eat the bread, after the Lord had given thanks:
rotherham@John:6:42 @ and were saying Is not, this, Jesus, the son of Joseph, of whom, we, know the father and the mother! How is it then, that he, now, saith: Out of heaven, have I come down?
rotherham@John:6:52 @ The Jews, therefore, began to strive one with another, saying How can this one, unto us, give his flesh to eat?
rotherham@John:7:14 @ Presently, however, the feast being at its height, Jesus went up unto the temple and was teaching.
rotherham@John:7:15 @ The Jews, therefore, began to marvel, saying How, doth this one know, letters, not having learned?
rotherham@John:7:27 @ But, as for this one, we know whence he is; The Christ, however, whensoever he shall come, no one, getteth to know whence he is.
rotherham@John:8:33 @ They made answer unto him Seed of Abraham, are we, and, unto no one, have been brought into bondage, at any time: How sayest, thou, Free, shall ye be made?
rotherham@John:9:10 @ So they were saying unto him How then were thine eyes opened?
rotherham@John:9:15 @ Again, therefore, the Pharisees also questioned him, as to how he received sight. And, he, said unto them Clay, laid he upon mine eyes, and I washed, and do see.
rotherham@John:9:16 @ Certain from among the Pharisees, therefore, were saying This man is not, from God, because, the Sabbath, he keepeth not. Others, however were saying How can a sinful man, such signs as these, be doing? And there was, a division, among them.
rotherham@John:9:19 @ and questioned them, saying Is, this, your son, of whom, ye, say, that blind, he was, born? How, then, seeth he, even now?
rotherham@John:9:21 @ But, how he now seeth, we know not, or, who opened his eyes, we, know not, Question, him, he is, of age, he, concerning himself, shall speak.
rotherham@John:9:26 @ They said, therefore, unto him What did he unto thee? How opened he thine eyes?
rotherham@John:10:24 @ The Jews, therefore, surrounded him, and were saying unto him How long, holdest thou, our lives, in suspense? If, thou, art the Christ, tell us, plainly.
rotherham@John:10:32 @ Jesus answered them Many works, have I showed you, noble ones, from my Father: For which of those works are ye stoning me?
rotherham@John:11:30 @ Not yet, however, had Jesus come into the village, but was still in the place where, Martha, met him.
rotherham@John:11:36 @ The Jews, therefore, were saying See! how tenderly he loved him!
rotherham@John:11:51 @ This, however, from himself, he spake not, but, being, High-priest, for that year, he prophesied, that Jesus was about to die for the nation;
rotherham@John:11:56 @ They were therefore seeking Jesus, and were saying one to another, in the temple, standing How seemeth it unto you? that he will in nowise come unto the feast?
rotherham@John:12:6 @ Howbeit he said this, not that, for the destitute, he cared, but because, a thief, he was, and holding, the bag, used to carry away, what was cast therein.
rotherham@John:12:34 @ The multitude, therefore, answered him We, have heard, out of the law, that, the Christ, abideth evermore; How then dost, thou, say, It behoveth the Son of Man to be lifted up? Who is this Son of Man?
rotherham@John:12:42 @ Nevertheless, however, even from among the rulers, many believed on him; but, because of the Pharisees, they were not confessing him, lest, excommunicants from the synagogue, they should be made;
rotherham@John:13:7 @ Jesus answered, and said unto him What, I, am doing, thou, knowest not, as yet; howbeit, thou shalt got to know, hereafter.
rotherham@John:14:5 @ Thomas saith unto him Lord! we know not whither thou goest: How know we, the way?
rotherham@John:14:8 @ Philip saith unto him Lord! show us the Father, and it sufficeth us.
rotherham@John:14:9 @ Jesus saith unto him So long a time as this, have I been, with you, and thou hast not come to know me, Philip? He that hath seen me, hath seen the Father. How art, thou, saying, Show us the Father?
rotherham@John:16:4 @ But, these things, have I told you, That, whensoever their hour shall come, ye may remember, that, thereof, I told you. These things, however, I told you not, from the beginning, because I was, with you;
rotherham@John:16:13 @ Howbeit, as soon as, he, hath come The Spirit of truth, he will guide you into all truth; for he will not speak from himself, but, whatsoever he heareth, he will speak, and, the coming things, will he announce unto you.
rotherham@John:17:20 @ Not however concerning these alone, do I make request, but, concerning them also who believe, through their word, on me:
rotherham@John:18:39 @ Howbeit ye have, a custom, that, some one, I should release unto you, during the passover: Are ye minded, then, that I release unto you the king of the Jews?
rotherham@John:19:23 @ The soldiers, therefore, when they had crucified Jesus, took his garments and made four parts, unto each soldier, a part; also the tunic. Howbeit, the tunic was without seam, from above, woven throughout.
rotherham@John:20:11 @ Howbeit, Mary, remained standing against the tomb, outside, weeping. So then, as she wept, she stooped aside into the tomb,
rotherham@John:21:23 @ This word, therefore, went forth unto the brethren, that, that disciple, should not die. Howbeit, Jesus did not tell him, he should not die; but, If I will that, he, remain until I come, what is that to thee?
rotherham@Acts:2:8 @ How then do, we, hear each one in our own language in which we were born?
rotherham@Acts:3:18 @ Howbeit, Godwhat things he had before declared, through the mouth of all the prophets, for his Christ to suffer, did thus fulfill!
rotherham@Acts:4:4 @ Howbeit, many of them that heard the word, believed; and the number of the men became about five thousand.
rotherham@Acts:4:15 @ Howbeit, ordering them to go forth outside the high-council, they began to confer one with another,
rotherham@Acts:4:21 @ They, however, further charging them with threats, let them go, finding nothing as to how they might chastise them, on account of the people; because, all, were glorifying God for that which had come to pass;
rotherham@Acts:5:13 @ Howbeit, of the rest, no one, durst join himself unto them, nevertheless the people continued to magnify them;
rotherham@Acts:8:2 @ Howbeit reverent men assisted at the burial of Stephen, and made great lamentation over him.
rotherham@Acts:8:31 @ And, he, said How indeed should be ableunless someone shall guide me? And he called upon Philip, to come up and sit with him.
rotherham@Acts:9:13 @ And Ananias, answered Lord! I have heard from many concerning this man, how many evil things unto thy saints he hath done in Jerusalem;
rotherham@Acts:9:16 @ For, I, will let him understand how many things he must needs, for my name, suffer.
rotherham@Acts:9:27 @ But, Barnabas, taking him, brought him unto the apostles, and related unto them, how, in the way, he had seen the Lord, and that he had spoken unto him; and how, in Damascus, he had spoken boldly in the name of Jesus.
rotherham@Acts:9:39 @ And Peter, arising, went with them, whom, when he arrived, they brought up into the upper room; and there stood by him all the widows, weeping, and showing the tunics and mantleswhatsoever things Dorcas was making while she was with them.
rotherham@Acts:10:28 @ And said unto the Ye, well know, how unlawful it is, for, a Jew, to be joining himself or coming in unto one of another race. And yet, unto me, hath God pointed out that I should be calling no man, common or unclean.
rotherham@Acts:10:38 @ How God anointed him with Holy Spirit and with power, who went about doing good and healing all that were oppressed by the adversary, because, God, was with him.
rotherham@Acts:11:13 @ And he related to us how he had seen the messenger in his house, standing, and saying Send away unto Joppa, and fetch Simon, who is surnamed Peter;
rotherham@Acts:11:16 @ And I was put in mind of the word of the Lord, how he used to say John, indeed, immersed with water; but, ye, shall be immersed in Holy Spirit.
rotherham@Acts:11:25 @ He went away, however, unto Tarsus, to seek up Saul;
rotherham@Acts:12:15 @ She, however, kept on strongly declaring that, so, it was. But, they, were saying It is his, messenger.
rotherham@Acts:12:17 @ But, making a sign to them with his hand to hold their peace, he related to them how, the Lord, had brought, him, forth out of the prison; and he said Carry tidings unto James and the brethren, as to these things. And, going out, he went his way unto some other place.
rotherham@Acts:13:14 @ They, however, passing through from Perga, arrived at Antioch of Pisidia; and, going into the synagogue on the sabbath-day, sat down.
rotherham@Acts:14:20 @ Howbeit, the disciples surrounding him, he rose up, and entered into the city. And, on the morrow, he went forth, with Barnabas, unto Derbe.
rotherham@Acts:14:27 @ And, when they had arrived and gathered together the assembly, they began recounting how many things God had done with them, and that he had opened, unto the nations, a door of faith.
rotherham@Acts:15:12 @ And all the throng held their peace, and began to hearken unto Barnabas and Paul relating how many signs and wonders God had done among the nations, through them.
rotherham@Acts:15:14 @ Symeon, hath fully told how God, first visited, to take out of the nations, a people for his name.
rotherham@Acts:15:36 @ And, after certain days, Paul, said unto Barnabas Let us now return, and visit the brethren in every city in which we have declared the word of the Lord, and see how they are.
rotherham@Acts:17:14 @ Howbeit, then, immediately, the brethren sent away, Paul, to be journeying as far as unto the sea; and both Silas and Timothy stayed behind, there.
rotherham@Acts:17:16 @ But, while, in Athens, Paul was expecting them, his spirit within him was being urged on, seeing how the city was given to idols.
rotherham@Acts:17:22 @ And Paul taking his stand in the midst of the Hill of Mars, said Ye men of Athens! In every way, how unusually reverent of the demons ye are, I perceive.
rotherham@Acts:18:5 @ When, however, both Silas and Timothy had come down from Macedonia, Paul began to be urged on in the word, bearing full witness unto the Jews that, Jesus, was, the Christ.
rotherham@Acts:18:15 @ If, however, they are questions concerning discourse, and names, and law, that which ye have, ye shall see to it, yourselves; A judge of these things, I, am not disposed to be.
rotherham@Acts:18:18 @ Paul, however, still further abiding a good many days with the brethren, bidding them adieu, set sail for Syria; and, with him, Priscilla and Aquila; having shorn his head in Cenchreae, for he had a vow.
rotherham@Acts:19:33 @ Howbeit, out of the multitude, they bare aloft one Alexander, the Jews thrusting him forward; Alexander, however, waving his hand, was wishing to make his defense unto the populace.
rotherham@Acts:19:35 @ Howbeit the town-clerk, having calmed the multitude, saith Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the image that fell from Jupiter?
rotherham@Acts:20:2 @ Passing through those parts, however, and exhorting them with much discourse, he came into Greece;
rotherham@Acts:20:10 @ Going down, however, Paul fell upon him, and, embracing him, said Be not making confusion; for, his soul, is, in him.
rotherham@Acts:21:20 @ And, they, having heard, began glorifying God; and they said to him Thou observest, brother, how many myriads there are among the Jews who have believed, and, all, are zealous for the law.
rotherham@Acts:21:27 @ When, however, the seven days were on the point of being concluded, the Jews from Asia, observing him in the temple, began to urge-on all the multitude, and thrust upon them their hands,
rotherham@Acts:24:27 @ When, however, two years, were completed, Felix, was succeeded, by Porcius Festus, and Felix, wishing to gain favour with the Jews, left Paul bound.
rotherham@Acts:27:26 @ Upon a certain island, however, must we needs be wrecked.
rotherham@Acts:28:5 @ He, however, shaking of the brute into the fire, suffered no harm;
rotherham@Romans:1:9 @ For God is, my witness, unto whom I am rendering divine service in my spirit, in the glad message of his Son, how incessantly, I am making mention of you
rotherham@Romans:1:13 @ I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, in order that, some fruit, I might have among you also, even as among the other nations,
rotherham@Romans:2:2 @ We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise.
rotherham@Romans:2:17 @ If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God,
rotherham@Romans:3:6 @ Far be it! Else how shall God judge the world?
rotherham@Romans:3:25 @ Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,
rotherham@Romans:3:26 @ In the forbearance of God, with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.
rotherham@Romans:4:10 @ How, then, was it reckoned? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision;
rotherham@Romans:4:20 @ In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,
rotherham@Romans:5:20 @ Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:
rotherham@Romans:6:2 @ Far be it! we who have died unto sin, how, any longer, shall we live therein?
rotherham@Romans:7:8 @ Howbeit sin taking, occasionthrough the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead;
rotherham@Romans:7:14 @ For we know that, the law, is spiritual, I, however, am a creature of flesh, sold under sin;
rotherham@Romans:7:17 @ Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me:
rotherham@Romans:8:25 @ If, however, what we do not behold we hope for, with endurance, are we ardently awaiting
rotherham@Romans:8:32 @ He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?
rotherham@Romans:9:6 @ It is not, however, as though the word of God had failed; for, not all they who are of Israel, the same are Israel.
rotherham@Romans:9:30 @ What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, a righteousness, however, which is by faith;
rotherham@Romans:10:14 @ How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?
rotherham@Romans:10:15 @ And how shall they proclaim, except they be sent? Even as it is written How beautiful the feet of them that bring glad tidings of good things!
rotherham@Romans:10:20 @ Isaiah, however, waxeth daring, and saith, I have been found by them who after me were not seeking, manifest have I become unto them who for me were not enquiring;
rotherham@Romans:11:6 @ If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!
rotherham@Romans:11:7 @ What then? That which Israel seeketh after, the same, it hath not obtained: the election, however, have obtained it, and, the rest, have been hardened;
rotherham@Romans:11:12 @ If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness?
rotherham@Romans:11:13 @ Unto you, however, am I speaking, you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify,
rotherham@Romans:11:17 @ If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,
rotherham@Romans:11:18 @ Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee!
rotherham@Romans:11:24 @ For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural be engrafted into their own olive tree?
rotherham@Romans:11:33 @ Oh! the depth of the riches and wisdom and knowledge of God! How unsearchable his judgments! and untraceable his ways!
rotherham@Romans:14:4 @ Who art, thou, that judgest anothers domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, for his master is able to make him stand.
rotherham@Romans:15:1 @ We are bound, however, we, who are strong, the weakness of them who are not strong to be bearing, and not, unto ourselves, to give pleasure.
rotherham@Romans:15:15 @ Howbeit, the more boldly, have I written unto you, in some measure, as bringing it back to your minds, by reason of the favour given unto me from God,
rotherham@Romans:16:20 @ Howbeit, the God of peace, will crush Satan under your feet shortly. The favour of our Lord Jesus, be with you.
rotherham@1Corinthians:2:6 @ Wisdom, however, we do speak, among the full-grown, wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought;
rotherham@1Corinthians:3:8 @ Moreover, he that planteth and he that watereth, are one: howbeit, each one, his own reward, shall receive, according to his own labour.
rotherham@1Corinthians:3:10 @ According to the favour of God which hath been given unto me, as a wise master-builder, I laid a foundation, whereas, another, is building thereon; but, let each one, see, how he buildeth thereon;
rotherham@1Corinthians:4:3 @ With me, however, it counteth for the very smallest thing, that, by you, I should be examined, or by a human day. Nay! I am not even examining myself,
rotherham@1Corinthians:4:19 @ Howbeit, I will come quickly unto you, if, the Lord, please, and will get to knownot the speech of them who are puffed up, but, the power;
rotherham@1Corinthians:6:13 @ Foods for the belly, and the belly for foods; but, God, will set aside, both it and them. The body, however, is not for fornication, but, for the Lord, and, the Lord, for the body.
rotherham@1Corinthians:7:6 @ This, however I am saying, by way of concession, not of injunction;
rotherham@1Corinthians:7:10 @ To the married, however, I give chargenot, I, but the Lord, that, a wife, from her husband, do not depart,
rotherham@1Corinthians:7:16 @ For how knowest thou, O woman, whether, thy husband, thou shalt save? Or how knowest thou, O man, whether, thy wife, thou shalt save?
rotherham@1Corinthians:7:28 @ If, however, thou shouldst even marry, thou hast not sinned; and, if one who is virgin should marry, that one hath not sinned; but, tribulation of the flesh, shall, such, have: howbeit, I, spare you.
rotherham@1Corinthians:7:32 @ And I desire you to be, without anxiety: the unmarried man, is anxious for the things of the Lord, how he may please the Lord;
rotherham@1Corinthians:7:33 @ But, he that hath married, is anxious for the things of the world, how may please his wife
rotherham@1Corinthians:7:34 @ And he is divided; and, the unmarried woman, or the virgin, is anxious for the things of the Lord, that she may be holy both in her body and in her spirit; but, she that hath married, is anxious for the things of the world, how she may please her husband.
rotherham@1Corinthians:7:35 @ This, however, with a view to your own profit, am I saying, not that, a snare, upon you, I may cast, but with a view to what is comely, and devoted unto the Lord, without distraction.
rotherham@1Corinthians:7:36 @ If however anyone considereth it behaving unseemly towards his virginity, if he should be beyond the bloom of life, and, thus, it ought to come about, what he chooseth, let him do, he sinneth not: let them marry:
rotherham@1Corinthians:8:7 @ Howbeit, not in all, is the knowledge; but, some, by their familiarity, until even now, with the idol, as an idol-sacrifice, eat it, and, their conscience, being, weak, is defiled.
rotherham@1Corinthians:9:15 @ I, however, have not used any of these things; and have not written these things, in order that, so it should be done, in my case; for it were, good for me, rather to die thanmy boast, shall, no man, make void!
rotherham@1Corinthians:11:11 @ Howbeit, neither is woman apart from man, nor man apart from womanin the Lord;
rotherham@1Corinthians:11:23 @ For, I myself, received from the Lordthat which I also delivered unto you, how that, the Lord Jesus, in the night in which he was being delivered up, took a loaf,
rotherham@1Corinthians:11:31 @ If, however, we had been setting, ourselves, apart, we had not, in that case, been coming under judgment;
rotherham@1Corinthians:12:2 @ Ye know that, when ye were of the nations, unto the dumb idols, howsoever ye were being led, ye were seduced.
rotherham@1Corinthians:12:20 @ Now, however there are many members, yet one body;
rotherham@1Corinthians:12:31 @ Be envious, however, of the greater gifts; and, yet, a much more excellent way, unto you, I point out:
rotherham@1Corinthians:14:5 @ Howbeit I wish you all to speak with tongues, but, rather, that ye may prophesy, moreover, greater, is he that prophesieth, than he that speaketh with tongues, unless indeed he translate, that, the assembly, may receive upbuilding.![[pBiblx2]](/img/menu.png)