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jub@Matthew:1:1 @ The book of the generation of Jesus Christ, son of David, son of Abraham.

jub@Matthew:1:2 @ Abraham begat Isaac; Isaac begat Jacob; Jacob begat Judas and his brothers;

jub@Matthew:1:11 @ Josias begat Jechonias and his brothers, about the time they were carried away to Babylon;

jub@Matthew:1:16 @ Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

jub@Matthew:1:17 @ So all the generations from Abraham to David [are] fourteen generations; from David until the carrying away into Babylon [are] fourteen generations; from the carrying away into Babylon unto the Christ [are] fourteen generations.

jub@Matthew:1:18 @ Now the birth of Jesus Christ was like this: That being, his mother Mary espoused to Joseph (before they came together) she was found with child of the Holy Spirit.

jub@Matthew:1:20 @ But while he thought on these things, behold, the angel of the Lord appeared unto him in dreams, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife; for that which is conceived in her is of the Holy Spirit.

jub@Matthew:1:21 @ And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.

jub@Matthew:1:22 @ Now all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying,

jub@Matthew:1:23 @ Behold, a virgin shall conceive and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is God With Us.

jub@Matthew:1:24 @ Then Joseph, being aroused from sleep, did as the angel of the Lord had bidden him and took unto him his wife

jub@Matthew:1:25 @ and knew her not until she had brought forth her firstborn son, and he called his name Jesus.:

jub@Matthew:2:1 @ Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

jub@Matthew:2:2 @ saying, Where is he that is born King of the Jews? We have seen his star in the east and are come to worship him.

jub@Matthew:2:4 @ And when he had gathered all the chief priests and scribes of the people together, he asked them where the Christ should be born.

jub@Matthew:2:5 @ And they said unto him, In Bethlehem of Judaea, for thus it is written by the prophet,

jub@Matthew:2:6 @ And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda, for out of thee shall come a Leader that shall shepherd my people Israel.

jub@Matthew:2:7 @ Then Herod, calling the wise men unto him secretly, understood of them [with diligence] the time of the appearing of the star;

jub@Matthew:2:11 @ And entering into the house, they saw the young child with Mary his mother; and falling down, they worshipped him; and opening their treasures, they offered him gifts: gold and frankincense and myrrh.

jub@Matthew:2:13 @ And when they were departed, behold, the angel of the Lord appeared to Joseph in dreams, saying, Arise and take the young child and his mother and flee into Egypt and remain there until I bring thee word, for Herod will seek the young child to kill him.

jub@Matthew:2:14 @ And awaking, he took the young child and his mother by night and departed into Egypt

jub@Matthew:2:16 @ Then Herod, seeing that he was mocked of the wise men, was exceeding wroth and sent forth and killed all the children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had understood of the wise men.

jub@Matthew:2:18 @ In Rama was there a voice heard, lamentation and weeping and great mourning, Rachel [was] weeping [for] her children and would not be comforted because they perished.

jub@Matthew:2:20 @ saying, Arise and take the young child and his mother and go into the land of Israel, for they are dead who sought the death of the young child.

jub@Matthew:2:21 @ And he arose and took the young child and his mother and came into the land of Israel.

jub@Matthew:2:22 @ But when he heard that Archelaus reigned in Judaea in the place of his father Herod, he was afraid to go there; notwithstanding, being warned by divine revelation in dreams, he withdrew into the parts of Galilee,

jub@Matthew:3:1 @ In those days came John the Baptist, preaching in the wilderness of Judaea

jub@Matthew:3:2 @ and saying, Repent ye, for the kingdom of heaven is at hand.

jub@Matthew:3:3 @ For this is he that was spoken of by the prophet Isaiah, who said, The voice of one crying in the wilderness, Prepare ye the way of the Lord; make his paths straight.

jub@Matthew:3:4 @ And the same John had his raiment of camel's hair and a leathern girdle about his loins, and his food was locusts and wild honey.

jub@Matthew:3:7 @ But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who taught you to flee from the wrath to come?

jub@Matthew:3:9 @ and think not to say within yourselves, We have Abraham as [our] father, for I say unto you that God is able to raise up children unto Abraham of these stones.

jub@Matthew:3:10 @ And now the axe is also laid unto the root of the trees; therefore, every tree which does not bring forth good fruit is hewn down and cast into the fire.

jub@Matthew:3:11 @ I indeed baptize you in water unto repentance, but he that comes after me is mightier than I, whose shoes I am not worthy to bear; he shall baptize you in [the] Holy Spirit and fire,

jub@Matthew:3:12 @ whose fan [is] in his hand; and he will thoroughly purge his threshing floor and gather his wheat into the storehouse, but he will burn up the chaff with fire that shall never be quenched.

jub@Matthew:3:14 @ But John resisted him much, saying, I have need to be baptized of thee, and comest thou to me?

jub@Matthew:3:15 @ And Jesus answering said unto him, Suffer [it to be so] now, for thus it is expedient for us to fulfil all righteousness. Then he suffered him.

jub@Matthew:3:17 @ and, behold, a voice from the heavens, saying, This is my beloved Son, in whom I am well pleased.:

jub@Matthew:4:4 @ But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.

jub@Matthew:4:6 @ and said unto him, If thou art the Son of God, cast thyself down, for it is written, He shall give his angels charge concerning thee, and in [their] hands they shall bear thee up lest at any time thou dash thy foot against a stone.

jub@Matthew:4:7 @ Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

jub@Matthew:4:10 @ Then Jesus said unto him, Get thee hence, Satan, for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

jub@Matthew:4:11 @ Then the devil left him, and, behold, angels came and ministered unto him.

jub@Matthew:4:12 @ Now when Jesus had heard that John was cast into prison, he returned to Galilee;

jub@Matthew:4:13 @ and leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zepulun and Naphtali,

jub@Matthew:4:14 @ that it might be fulfilled which was spoken by Isaiah the prophet, saying,

jub@Matthew:4:16 @ the people who sat in darkness saw great light, and to those who sat in the region and shadow of death, light is sprung up.

jub@Matthew:4:17 @ From that time Jesus began to preach and to say, Repent, for the kingdom of the heavens is at hand.

jub@Matthew:4:18 @ And Jesus, walking by the sea of Galilee, saw two brothers, Simon, called Peter, and Andrew his brother, casting a net into the sea, for they were fishers.

jub@Matthew:4:19 @ And he said unto them, Follow me, and I will make you fishers of men.

jub@Matthew:4:21 @ And going on from there, he saw another two brothers, James [the son] of Zebedee and John his brother, in a ship with Zebedee their father, mending their nets, and he called them.

jub@Matthew:4:24 @ And his fame went throughout all Syria; and they brought unto him all sick people that were taken with diverse diseases and torments and those who were possessed with devils and those who were lunatic and those that were paralyzed; and he healed them.

jub@Matthew:4:25 @ And there followed him great multitudes of people from Galilee, [from] Decapolis, [from] Jerusalem, [from] Judaea and [from] beyond Jordan.:

jub@Matthew:5:1 @ And seeing the multitudes, he went up into the mountain; and when he had sat down, his disciples came unto him;

jub@Matthew:5:2 @ and he opened his mouth and taught them, saying,

jub@Matthew:5:3 @ Blessed [are] the poor in spirit, for theirs is the kingdom of the heavens.

jub@Matthew:5:6 @ Blessed [are] those who hunger and thirst for righteousness, for they shall be satisfied.

jub@Matthew:5:10 @ Blessed [are] those who suffer persecution for righteousness' sake, for theirs is the kingdom of the heavens.

jub@Matthew:5:12 @ Rejoice and be exceeding glad, for great is your reward in the heavens; for so they persecuted the prophets who were before you.

jub@Matthew:5:13 @ Ye are the salt of the earth, but if the salt has lost its savour, with what shall it be salted? From then on it is good for nothing, but to be cast out and to be trodden under foot of men.

jub@Matthew:5:16 @ Let your light so shine before men that they may see your good works and glorify your Father who is in the heavens.

jub@Matthew:5:18 @ For verily I say unto you, Until heaven and earth pass [away], not one jot or one tittle shall pass from the law until all is fulfilled.

jub@Matthew:5:20 @ For I say unto you, That except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no case enter into the kingdom of the heavens.

jub@Matthew:5:22 @ but I say unto you, That whosoever is angry with his brother out of control shall be in danger of the judgment, and whosoever shall insult his brother shall be in danger of the council, but whosoever shall say, Thou art impious, shall be in danger of hell.

jub@Matthew:5:25 @ Conciliate with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

jub@Matthew:5:28 @ but I say unto you, That whosoever looks on a woman to lust after her has committed adultery with her already in his heart.

jub@Matthew:5:29 @ Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast [it] from thee; for it is better for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.

jub@Matthew:5:30 @ And if thy right hand should bring thee occasion to stumble, cut it off, and cast [it] from thee: for it is better for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.

jub@Matthew:5:31 @ It was also said, Whosoever shall put away his wife, let him give her a bill of divorce;

jub@Matthew:5:32 @ but I say unto you, That whosoever shall put away his wife, except for the cause of fornication, causes her to commit adultery; and whosoever shall marry her that is divorced commits adultery.

jub@Matthew:5:34 @ but I say unto you, Swear not at all; neither by the heaven, for it is God's throne,

jub@Matthew:5:35 @ nor by the earth, for it is his footstool, neither by Jerusalem, for it is the city of the great King.

jub@Matthew:5:37 @ But let your communication be, Yes, yes; No, no; for whatsoever is more than this comes of evil.

jub@Matthew:5:39 @ but I say unto you, That ye resist not with evil, but whosoever shall smite thee on thy right cheek, turn to him the other also.

jub@Matthew:5:45 @ that ye may be sons of your Father who is in the heavens, for he makes his sun to rise on the evil and on the good and sends rain on the just and on the unjust.

jub@Matthew:5:48 @ Be ye therefore perfect, even as your Father who is in the heavens is perfect.:

jub@Matthew:6:1 @ Take heed not to do your alms before men, to be seen of them; otherwise, ye have no reward of your Father who is in the heavens.

jub@Matthew:6:6 @ But thou, when thou prayest, enter into thy chamber, and when thou hast shut thy door, pray to thy Father who is in secret; and thy Father who sees in secret shall reward thee openly.

jub@Matthew:6:9 @ Ye, therefore, are to pray like this: Our Father who art in the heavens, Hallowed be thy name.

jub@Matthew:6:10 @ Thy kingdom come. Thy will be done in earth, as [it is] in heaven.

jub@Matthew:6:11 @ Give us this day our daily bread.

jub@Matthew:6:13 @ And lead us not into temptation, but deliver us from evil, for thine is the kingdom and the power and the glory forever. Amen.

jub@Matthew:6:16 @ Moreover when ye fast, be not, as the hypocrites, of a sad countenance, for they disfigure their faces that they may appear unto men to fast. Verily I say unto you, They [already] have their reward.

jub@Matthew:6:18 @ that thou appear not unto men to fast, but unto thy Father who is in secret; and thy Father, who sees in secret, shall reward thee openly.

jub@Matthew:6:21 @ for where your treasure is, there will your heart be also.

jub@Matthew:6:22 @ The lamp of the body is the eye: if therefore thine eye is sincere, thy whole body shall be full of light.

jub@Matthew:6:23 @ But if thine eye is evil, thy whole body shall be full of darkness. If, therefore, the light that is in thee is darkness, how great [is] that darkness!

jub@Matthew:6:24 @ No one can serve two masters, for either he will hate the one and love the other or else he will hold to the one and despise the other. Ye cannot serve God and riches.

jub@Matthew:6:25 @ Therefore I say unto you, Take no thought for your life, what ye shall eat or what ye shall drink, nor yet for your body, what ye shall put on. Is not the life more than food, and the body than raiment?

jub@Matthew:6:27 @ Which of you by taking thought can add one cubit unto his stature?

jub@Matthew:6:29 @ and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

jub@Matthew:6:30 @ Therefore, if God so clothes the grass of the field, which today is and tomorrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith?

jub@Matthew:6:33 @ But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.

jub@Matthew:6:34 @ Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient unto the day [is] the affliction thereof.:

jub@Matthew:7:3 @ And why dost thou behold the mote that is in thy brother's eye but dost not consider the beam that is in thine own eye?

jub@Matthew:7:4 @ Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam [is] in thine own eye?

jub@Matthew:7:6 @ Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet and turn again and rend you.

jub@Matthew:7:9 @ Or what man is there of you, whom, if his son asks [for] bread, will he give him a stone?

jub@Matthew:7:10 @ Or if he asks [for] fish, will he give him a serpent?

jub@Matthew:7:11 @ If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in the heavens give good things to those that ask him?

jub@Matthew:7:12 @ Therefore, all things whatsoever ye desire that men should do unto you, so also shall ye do unto them, for this is the law and the prophets.

jub@Matthew:7:13 @ Enter ye in at the narrow gate, for the way that leads to destruction is wide and spacious, and those who follow it are many;

jub@Matthew:7:14 @ because narrow [is] the gate, and confined [is] the way which leads unto life, and there are few that find it.

jub@Matthew:7:16 @ Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

jub@Matthew:7:19 @ Every tree that does not bring forth good fruit is hewn down and cast into the fire.

jub@Matthew:7:21 @ Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of the heavens, but he that doeth the will of my Father who is in the heavens.

jub@Matthew:7:24 @ Therefore, whosoever hears these words of mine and does them, I will liken him unto a prudent man, who built his house upon the rock;

jub@Matthew:7:26 @ And every one that hears these words of mine and does not do them shall be likened unto a foolish man, who built his house upon the sand;

jub@Matthew:7:28 @ And it came to pass, when Jesus had ended these words, the multitude marvelled at his doctrine;

jub@Matthew:8:3 @ And Jesus put forth [his] hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.

jub@Matthew:8:9 @ For I also am a man under authority, having soldiers under me; and I say to this [man], Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does [it].

jub@Matthew:8:10 @ When Jesus heard [it], he marvelled and said to those that followed, Verily I say unto you that not even in Israel have I found such faith.

jub@Matthew:8:11 @ But I say unto you, That many shall come from [the] east and west and shall sit down [at the table] with Abraham and Isaac and Jacob in the kingdom of the heavens.

jub@Matthew:8:13 @ Then Jesus said unto the centurion, Go, and as thou hast believed, [so] be it done unto thee. And his servant was healed in that same hour.

jub@Matthew:8:14 @ And when Jesus was come into Peter's house, he saw his wife's mother laying in bed and with fever.

jub@Matthew:8:15 @ And he touched her hand, and the fever left her; and she arose and ministered unto them.

jub@Matthew:8:17 @ that it might be fulfilled which was spoken by Isaiah the prophet, saying, He took our infirmities and bore [our] sicknesses.

jub@Matthew:8:20 @ And Jesus said unto him, The foxes have holes, and the birds of the heaven [have] nests, but the Son of man has nowhere to lay [his] head.

jub@Matthew:8:21 @ And another of his disciples said unto him, Lord, suffer me first to go and bury my father.

jub@Matthew:8:23 @ And when he was entered into a ship, his disciples followed him.

jub@Matthew:8:25 @ And his disciples came to [him] and awoke him, saying, Lord, save us; we perish.

jub@Matthew:8:27 @ But the men marvelled, saying, What manner of man is this that even the winds and the sea obey him!

jub@Matthew:8:32 @ And he said unto them, Go. And when they were come out, they went into the herd of swine; and, behold, the whole herd of swine ran violently down a steep place into the sea and perished in the waters.

jub@Matthew:9:1 @ And he entered into a ship and passed over and came into his own city.

jub@Matthew:9:3 @ And, behold, certain of the scribes said within themselves, This [man] blasphemes.

jub@Matthew:9:5 @ For what is easier, to say, [Thy] sins are forgiven thee, or to say, Arise, and walk?

jub@Matthew:9:6 @ But that ye may know that the Son of man has power on earth to forgive sins (then said he to the paralysed man), Arise, take up thy bed, and go unto thine house.

jub@Matthew:9:7 @ Then he arose and departed to his house.

jub@Matthew:9:10 @ And it came to pass, as he sat at food in [his] house, behold, many publicans and sinners that had come sat down at the table with Jesus and his disciples.

jub@Matthew:9:11 @ And when the Pharisees saw [it], they said unto his disciples, Why does your Master eat with publicans and sinners?

jub@Matthew:9:13 @ Therefore go ye and learn what this is, I will have mercy and not sacrifice, for I am not come to call the righteous but sinners to repentance.

jub@Matthew:9:14 @ Then the disciples of John came to him, saying, Why do we and the Pharisees fast often, but thy disciples do not fast?

jub@Matthew:9:15 @ And Jesus said unto them, Can the sons of the bridechamber mourn, as long as the bridegroom is with them? But the days will come when the bridegroom shall be taken from them, and then they shall fast.

jub@Matthew:9:16 @ No one mends an old garment with a piece of new cloth, for that patch takes from the garment, and the rent is made worse.

jub@Matthew:9:17 @ Neither do they put new wine into old wineskins, otherwise the wineskins break, and the wine runs out, and the wineskins perish; but they put new wine into new wineskins, and both are preserved together.

jub@Matthew:9:18 @ While he spoke these things unto them, behold, a certain ruler came and worshipped him, saying, My daughter is even now dead; but come and lay thy hand upon her, and she shall live.

jub@Matthew:9:19 @ And Jesus arose and followed him, and [so did] his disciples.

jub@Matthew:9:20 @ And, behold, a woman who was diseased with an issue of blood twelve years came behind [him] and touched the hem of his garment;

jub@Matthew:9:21 @ for she said within herself, If I may but touch his garment, I shall be free.

jub@Matthew:9:23 @ And when Jesus came into the ruler's house and saw the minstrels and the people making a noise,

jub@Matthew:9:24 @ he said unto them, Give place, for the maid is not dead, but sleeps. And they laughed him to scorn.

jub@Matthew:9:26 @ And the fame of this went abroad into all that land.

jub@Matthew:9:28 @ And when he was come into the house, the blind men came to him; and Jesus said unto them, Believe ye that I am able to do this? They said unto him, Yes, Lord.

jub@Matthew:9:31 @ But they, when they were departed, spread abroad his fame in all that country.

jub@Matthew:9:33 @ And when the demon was cast out, the dumb man spoke; and the multitude marvelled, saying, Such a thing has never been seen in Israel.

jub@Matthew:9:34 @ But the Pharisees said, He casts out demons through the prince of the demons.

jub@Matthew:9:37 @ Then he said unto his disciples, The harvest truly [is] plenteous, but the labourers [are] few;

jub@Matthew:9:38 @ pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.:

jub@Matthew:10:1 @ Then calling his twelve disciples, he gave them power [against] unclean spirits, to cast them out and to heal all manner of sickness and all manner of weakness.

jub@Matthew:10:2 @ Now the names of the twelve apostles are these: the first, Simon, who is called Peter, and Andrew his brother; James [the son] of Zebedee and John his brother;

jub@Matthew:10:4 @ Simon the Canaanite and Judas Iscariot, who also betrayed him.

jub@Matthew:10:6 @ but go rather to the lost sheep of the house of Israel.

jub@Matthew:10:8 @ Heal the sick, cleanse the lepers, raise the dead, cast out demons; freely ye have received, freely give.

jub@Matthew:10:10 @ nor bag for [your] journey, neither two coats, neither shoes nor a staff, for the workman is worthy of his food.

jub@Matthew:10:11 @ And into whatever city or town ye shall enter, search out [with diligence] who in it is worthy; and there abide until ye go from there.

jub@Matthew:10:13 @ And if the house is worthy, your peace shall come upon it; but if it is not worthy, your peace shall return to you.

jub@Matthew:10:20 @ For it is not ye that speak, but the Spirit of your Father who speaks in you.

jub@Matthew:10:21 @ And brother shall deliver up brother unto death, and [the] father [the] child, and children shall rise up against [their] parents and cause them to be put to death.

jub@Matthew:10:23 @ But when they persecute you in this city, flee ye into another, for verily I say unto you, Ye shall not have gone over the cities of Israel until the Son of man be come.

jub@Matthew:10:24 @ The disciple is not above [his] master, nor the servant above his lord.

jub@Matthew:10:25 @ It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the husband of the house Beelzebub, how much more [shall they call] those of his household?

jub@Matthew:10:26 @ Fear them not therefore, for there is nothing covered that shall not be revealed, nor hid that shall not be known.

jub@Matthew:10:28 @ And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell.

jub@Matthew:10:32 @ Whosoever therefore shall confess me before men, him will I also confess before my Father who is in [the] heavens.

jub@Matthew:10:33 @ But whosoever shall deny me before men, him will I also deny before my Father who is in the heavens.

jub@Matthew:10:35 @ For I have come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law.

jub@Matthew:10:36 @ And a man's foes [shall be] those of his own household.

jub@Matthew:10:37 @ He that loves father or mother more than me is not worthy of me, and he that loves son or daughter more than me is not worthy of me.

jub@Matthew:10:38 @ And he that does not take his stake and follow after me is not worthy of me.

jub@Matthew:10:39 @ He that finds his life shall lose it, and he that loses his life for my sake shall find it.

jub@Matthew:10:42 @ And whosoever shall give to drink unto one of these little ones a cup of cold [water] only in the name of [a] disciple, verily I say unto you, he shall in no wise lose his reward.:

jub@Matthew:11:1 @ And it came to pass, when Jesus had finished giving commandments to his twelve disciples, he departed from there to teach and to preach in their cities.

jub@Matthew:11:2 @ Now when John had heard in the prison the works of the Christ, he sent two of his disciples,

jub@Matthew:11:5 @ The blind receive their sight, and the lame walk; the lepers are cleansed, and the deaf hear; the dead are raised up, and the poor have the gospel preached to them.

jub@Matthew:11:6 @ And blessed is he who is not offended in me.

jub@Matthew:11:10 @ For this is [he] of whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee.

jub@Matthew:11:11 @ Verily I say unto you, Among those that are born of women there has not risen a greater than John the Baptist; notwithstanding, he that is least in the kingdom of the heavens is greater than he.

jub@Matthew:11:12 @ From the days of John the Baptist until now, life is given unto the kingdom of the heavens, and the valiant take hold of it.

jub@Matthew:11:14 @ And if ye will receive [it], this is that Elijah who was to come.

jub@Matthew:11:16 @ But unto whom shall I liken this generation? It is like unto children sitting in the markets and shouting unto their fellows

jub@Matthew:11:19 @ The Son of man came eating and drinking, and they say, Behold a gluttonous man and a winebibber, a friend of publicans and sinners. But wisdom is justified by her children.

jub@Matthew:11:20 @ Then he began to upbraid the cities wherein most of his mighty works were done because they repented not:

jub@Matthew:11:23 @ And thou, Capernaum, which art exalted unto heaven, shalt be brought down to Hades, for if the mighty works which have been done in thee had been done in those of Sodom, it would have remained until this day.

jub@Matthew:11:25 @ At that time Jesus answered and said, I praise thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and understanding and hast revealed them unto children.

jub@Matthew:11:30 @ For my yoke [is] easy, and my burden is light.:

jub@Matthew:12:1 @ At that time Jesus went on the sabbath day through the planted fields, and his disciples were hungry and began to pluck the ears of grain and to eat.

jub@Matthew:12:2 @ But when the Pharisees saw [it], they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

jub@Matthew:12:6 @ But I say unto you, That in this place is [one] greater than the temple.

jub@Matthew:12:7 @ But if ye knew what [this] means, I will have mercy and not sacrifice, ye would not condemn the innocent.

jub@Matthew:12:8 @ For the Son of man is Lord even of the sabbath day.

jub@Matthew:12:10 @ and, behold, there was a man who had [his] hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

jub@Matthew:12:12 @ Therefore, how much more is a man worth than a sheep? So that it is lawful to do good on the sabbath days.

jub@Matthew:12:14 @ Then the Pharisees went out and took council against him that they might destroy him.

jub@Matthew:12:17 @ so that it which was spoken by Isaiah the prophet might be fulfilled, who said,

jub@Matthew:12:18 @ Behold my servant, whom I have chosen, my beloved, in whom my soul is well pleased; I will put my Spirit upon him, and he shall declare judgment unto the Gentiles.

jub@Matthew:12:19 @ He shall not strive nor cry, neither shall anyone hear his voice in the streets.

jub@Matthew:12:20 @ A bruised reed he shall not break, and a smoking flax he shall not quench until he sends forth judgment unto victory.

jub@Matthew:12:21 @ And in his name shall the Gentiles wait.

jub@Matthew:12:23 @ And all the people were amazed and said, Is not this the son of David?

jub@Matthew:12:24 @ But when the Pharisees heard [it], they said, This [fellow] does not cast out demons but by Beelzebub the prince of the demons.

jub@Matthew:12:25 @ And Jesus knew their thoughts and said unto them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not remain;

jub@Matthew:12:26 @ and if Satan casts out Satan, he is divided against himself; how shall then his kingdom remain?

jub@Matthew:12:28 @ But if I cast out the demons by the Spirit of God, then certainly the kingdom of God is come unto you.

jub@Matthew:12:29 @ Or else how can one enter into the strong man's house and spoil his goods except he first bind the strong man? and then he will spoil his house.

jub@Matthew:12:30 @ He that is not with me is against me, and he that does not gather with me scatters abroad.

jub@Matthew:12:32 @ And whosoever speaks a word against the Son of man, it shall be forgiven him, but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this age, neither in the [age] to come.

jub@Matthew:12:33 @ Either make the tree good and its fruit good, or else make the tree corrupt and its fruit corrupt; for the tree is known by [its] fruit.

jub@Matthew:12:38 @ Then certain of the scribes and of the Pharisees answered, saying, Master, we desire to see a sign from thee.

jub@Matthew:12:41 @ The men of Nineveh shall rise in the judgment with this generation and shall condemn it because they repented at the preaching of Jonah; and, behold, a greater than Jonah [is] here.

jub@Matthew:12:42 @ The queen of the south shall rise up in the judgment with this generation and shall condemn it, for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

jub@Matthew:12:43 @ When the unclean spirit is gone out of the man, it walks through dry places, seeking rest, and finds none.

jub@Matthew:12:44 @ Then it says, I will return into my house from which I came out; and when it is come, it finds [it] empty, swept, and garnished.

jub@Matthew:12:45 @ Then it goes and takes with itself seven other spirits worse than itself, and they enter in and dwell there; and the last [state] of that man is worse than the first. Even so shall it also be unto this wicked generation.

jub@Matthew:12:46 @ While he yet talked to the people, behold, [his] mother and his brothers stood without, desiring to speak with him.

jub@Matthew:12:48 @ But he answered and said unto him that told him, Who is my mother? and who are my brothers?

jub@Matthew:12:49 @ And he stretched forth his hand toward his disciples, and said, Behold my mother and my brothers!

jub@Matthew:12:50 @ For whosoever shall do the will of my Father who is in the heavens, the same is my brother and sister and mother.:

jub@Matthew:13:10 @ Then the disciples came and said unto him, Why dost thou speak unto them in parables?

jub@Matthew:13:11 @ He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of the heavens, but to them it is not given.

jub@Matthew:13:14 @ And in them is fulfilled the prophecy of Isaiah, which says, By hearing ye shall hear and shall not understand, and seeing ye shall see and shall not perceive;

jub@Matthew:13:15 @ for this people's heart is waxed gross, and [their] ears are dull of hearing, and their eyes they have closed lest at any time they should see with [their] eyes and hear with [their] ears and should understand with [their] heart and should be converted, and I should heal them.

jub@Matthew:13:19 @ When anyone hears the word of the kingdom and does not understand [it], then the wicked [one] comes and catches away that which was sown in his heart. This is he who was planted beside the way.

jub@Matthew:13:20 @ But he that was planted in stony places, the same is he that hears the word and receives it immediately with joy;

jub@Matthew:13:21 @ yet he has no root in himself but is temporal, for when affliction or persecution arises because of the word, by and by he is offended.

jub@Matthew:13:22 @ And he that was planted among the thorns is he that hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful.

jub@Matthew:13:23 @ But he that was planted in good ground is he that hears the word and understands [it] and who also bears the fruit and brings forth: one a hundredfold and another sixty and another thirty.

jub@Matthew:13:24 @ He put forth another parable unto them, saying, The kingdom of the heavens is likened unto a man who sows good seed in his field

jub@Matthew:13:25 @ But while men slept, his enemy came and sowed tares among the wheat and went away.

jub@Matthew:13:28 @ He said unto them, [The] enemy, a man, has done this. The servants said unto him, Wilt thou then that we go and gather them up?

jub@Matthew:13:31 @ He put forth another parable unto them, saying, The kingdom of the heavens is like unto a grain of mustard seed, which a man took and sowed in his field;

jub@Matthew:13:32 @ which indeed is the smallest of all the seeds, but when it is grown, it is the greatest among herbs and becomes a tree, so that the birds of the heaven come and make their nests in its branches.

jub@Matthew:13:33 @ He spoke another parable unto them: The kingdom of the heavens is like unto leaven, which a woman took and hid in three measures of meal until the whole was leavened.

jub@Matthew:13:36 @ Then Jesus sent the multitude away and went into the house, and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

jub@Matthew:13:37 @ He answered and said unto them, He that sows the good seed is the Son of man;

jub@Matthew:13:38 @ the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked;

jub@Matthew:13:39 @ and the enemy that sowed them is the devil; the harvest is the end of the age, and the reapers are the angels.

jub@Matthew:13:40 @ As therefore the tares are gathered and burned in the fire, so shall it be in the end of this age.

jub@Matthew:13:41 @ The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity

jub@Matthew:13:44 @ Again, the kingdom of the heavens is like unto treasure hid in the field, which when found, a man hides it and, for the joy thereof, goes and sells all that he has and buys that field.

jub@Matthew:13:45 @ Again, the kingdom of the heavens is like unto a merchant man, seeking goodly pearls,

jub@Matthew:13:47 @ Again, the kingdom of the heavens is like unto a net that was cast into the sea and gathered of every kind [of fish],

jub@Matthew:13:52 @ And he said unto them, Therefore every scribe [who is] instructed in the kingdom of the heavens is like unto a man, a husband of a house, who brings forth out of his treasure [things] new and old.

jub@Matthew:13:53 @ And it came to pass, [that] when Jesus had finished these parables, he departed from there.

jub@Matthew:13:54 @ And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished and said, From where does this [man] have this wisdom and [these] mighty works?

jub@Matthew:13:55 @ Is not this the carpenter's son? is not his mother called Mary? and his brothers, James and Joseph and Simon and Judas?

jub@Matthew:13:56 @ And his sisters, are they not all with us? From where then does this [man] have all these things?

jub@Matthew:13:57 @ And they were offended in him. But Jesus said unto them, A prophet is not without honour except in his own country and in his own house.

jub@Matthew:14:2 @ and said unto his servants, This is John the Baptist; he is risen from the dead, and therefore mighty works do show forth themselves in him.

jub@Matthew:14:3 @ For Herod had laid hold on John and bound him and put [him] in prison for Herodias' sake, his brother Philip's wife.

jub@Matthew:14:4 @ For John said unto him, It is not lawful for thee to have her.

jub@Matthew:14:7 @ Whereupon he promised with an oath to give her whatever she would ask.

jub@Matthew:14:8 @ And she, being before instructed of her mother, said, Give me here John Baptist's head in a platter.

jub@Matthew:14:10 @ And he sent and beheaded John in the prison.

jub@Matthew:14:11 @ And his head was brought in a platter and given to the damsel, and she brought [it] to her mother.

jub@Matthew:14:12 @ And his disciples came and took up the body and buried it and went and told Jesus.

jub@Matthew:14:15 @ And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away that they may go into the villages and buy themselves food.

jub@Matthew:14:17 @ And they said unto him, We have here but five loaves and two fishes.

jub@Matthew:14:19 @ And he commanded the multitude to sit down on the grass and took the five loaves and the two fishes; and looking up to heaven, he blessed and broke and gave the loaves to [his] disciples, and the disciples to the multitude.

jub@Matthew:14:22 @ And straightway Jesus constrained his disciples to get into a ship and to go before him unto the other side while he sent the multitude away.

jub@Matthew:14:26 @ And when the disciples saw him walking upon the sea, they were troubled, saying, It is a ghost; and they cried out for fear.

jub@Matthew:14:31 @ And immediately Jesus stretched forth [his] hand and caught him and said unto him, O thou of little faith, why didst thou doubt?

jub@Matthew:14:36 @ and besought him that they might only touch the hem of his garment, and as many as touched were made perfectly whole.:

jub@Matthew:15:1 @ Then certain scribes and Pharisees of Jerusalem came unto Jesus, saying,

jub@Matthew:15:2 @ Why do thy disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread.

jub@Matthew:15:5 @ But ye say, Whosoever shall say to [his] father or [his] mother, Whatever I might have helped thee with is already my offering [unto God],

jub@Matthew:15:6 @ and [now] has no need to honour his father or his mother [with succour]. Thus ye have made the commandment of God of no effect by your tradition.

jub@Matthew:15:7 @ [Ye] hypocrites, well did Isaiah prophesy of you, saying,

jub@Matthew:15:8 @ This people draws nigh unto me with their mouth and honours me with [their] lips, but their heart is far from me.

jub@Matthew:15:11 @ not that which goes into the mouth defiles the man; but that which comes out of the mouth, this defiles the man.

jub@Matthew:15:12 @ Then his disciples came and said unto him, Knowest thou that the Pharisees were offended when they heard this word?

jub@Matthew:15:15 @ Then Peter answered and said unto him, Declare unto us this parable.

jub@Matthew:15:17 @ Do not ye yet understand that whatever enters in at the mouth goes into the belly and is cast out into the draught?

jub@Matthew:15:22 @ And, behold, a woman of Canaan having come out of the same borders cried unto him, saying, Lord, Son of David, have mercy on me; my daughter is sick, possessed by a demon.

jub@Matthew:15:23 @ But he answered her not a word. And his disciples came and besought him, saying, Send her away, for she cries [out] after us.

jub@Matthew:15:24 @ But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

jub@Matthew:15:26 @ But he answered and said, It is not good to take the children's bread and to cast [it] to the little dogs.

jub@Matthew:15:28 @ Then Jesus answered and said unto her, O woman, great [is] thy faith; be it unto thee even as thou desire. And her daughter was made whole from that very hour.

jub@Matthew:15:31 @ insomuch that the multitude wondered when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see, and they glorified the God of Israel.

jub@Matthew:15:32 @ Then Jesus called his disciples [unto him] and said, I have mercy on the multitude because they persevere with me now three days and have nothing to eat, and I desire not to send them away fasting lest they faint in the way.

jub@Matthew:15:33 @ Then his disciples say unto him, From where [do] we have so much bread in the wilderness as to satisfy so great a multitude?

jub@Matthew:15:34 @ And Jesus said unto them, How many loaves have ye? And they said, Seven and a few little fishes.

jub@Matthew:15:36 @ And he took the seven loaves and the fishes and gave thanks and broke [them] and gave to his disciples, and the disciples to the multitude.

jub@Matthew:16:1 @ The Pharisees and the Sadducees came to tempt him; they asked him to show them a sign from the heaven.

jub@Matthew:16:2 @ But he answered and said unto them, When it is evening, ye say, [It will be] fair weather, for the heaven [is glowing] with an aurora.

jub@Matthew:16:3 @ And in the morning, [It will be] foul weather today, for the heaven has an aurora and is cloudy. O [ye] hypocrites, ye know how to make decisions based on the face of the heaven, and regarding the signs of the times are ye unable?

jub@Matthew:16:5 @ And when his disciples were coming from the other side, they had forgotten to take bread.

jub@Matthew:16:6 @ Then Jesus said unto them, Take heed and keep [yourselves] from the leaven of the Pharisees and of the Sadducees.

jub@Matthew:16:7 @ And they reasoned among themselves, saying, [It is] because we have taken no bread.

jub@Matthew:16:11 @ How is it that ye do not understand that I did not speak to you concerning bread that ye should keep [yourselves] from the leaven of the Pharisees and of the Sadducees?

jub@Matthew:16:12 @ Then they understood that he bade [them] not to keep themselves from the leaven of bread, but from the doctrine of the Pharisees and of the Sadducees.

jub@Matthew:16:13 @ When Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

jub@Matthew:16:14 @ And they said, Some [say that thou art] John the Baptist; some, Elijah; and others, Jeremiah or one of the prophets.

jub@Matthew:16:16 @ And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

jub@Matthew:16:17 @ And Jesus answered and said unto him, Blessed art thou, Simon son of Jonah, for flesh and blood has not revealed [it] unto thee, but my Father who is in the heavens.

jub@Matthew:16:20 @ Then he charged his disciples that they should tell no one that he was Jesus the Christ.

jub@Matthew:16:21 @ From that time forth Jesus began to declare unto his disciples, how it was expedient for him to go unto Jerusalem and to suffer many things of the elders and the princes of the priests and of the scribes and to be killed and to be raised again the third day.

jub@Matthew:16:22 @ Then Peter, taking him aside, began to rebuke him, saying, Lord, be it far from thee; in no wise shall this happen unto thee.

jub@Matthew:16:23 @ But he turned and said unto Peter, Remove thyself from before me, Satan; thou art an offence unto me, for thou dost not understand that which [is] of God, but that which [is] of men.

jub@Matthew:16:24 @ Then Jesus said unto his disciples, If anyone will come after me, let him deny himself and take up his stake and follow me.

jub@Matthew:16:25 @ For whosoever desires to save his life shall lose it, and whosoever will lose his life for my sake shall find it.

jub@Matthew:16:26 @ For what is a man profited if he shall gain the whole world and lose his own soul? or what shall a man give in exchange for his soul?

jub@Matthew:16:27 @ For the Son of man shall come in the glory of his Father with his angels, and then he shall reward everyone according to their works.

jub@Matthew:16:28 @ Verily I say unto you, There are some standing here who shall not taste of death until they have seen the Son of man coming in his kingdom.:

jub@Matthew:17:1 @ And after six days Jesus takes Peter, James, and John, his brother, and brings them apart up into a high mountain

jub@Matthew:17:2 @ and was transfigured before them, and his face shined as the sun, and his raiment was [as] white as the light.

jub@Matthew:17:4 @ Then Peter answered and said unto Jesus, Lord, it is good for us to remain here; if thou desire, let us make three tabernacles here: one for thee and one for Moses and one for Elijah.

jub@Matthew:17:5 @ While he yet spoke, behold, a cloud of light overshadowed them, and, behold, a voice out of the cloud, [which] said, This is my beloved Son, in whom I am well pleased; hear ye him.

jub@Matthew:17:6 @ And when the disciples heard [it], they fell on their faces and feared greatly.

jub@Matthew:17:7 @ Then Jesus came and touched them and said, Arise and be not afraid.

jub@Matthew:17:9 @ And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no one until the Son of man is risen from the dead.

jub@Matthew:17:10 @ Then his disciples asked him, saying, Why then do the scribes say that Elijah must come first?

jub@Matthew:17:12 @ But I say unto you, That Elijah is come already, and they knew him not, but have done unto him whatever they pleased. Likewise the Son of man shall also suffer of them.

jub@Matthew:17:13 @ Then the disciples understood that he spoke unto them of John the Baptist.

jub@Matthew:17:15 @ Lord, have mercy on my son, for he is lunatic and suffers miserably; for many times he has fallen into the fire and often into the water.

jub@Matthew:17:16 @ And I brought him to thy disciples, and they could not cure him.

jub@Matthew:17:19 @ Then the disciples came to Jesus apart and said, Why could not we cast him out?

jub@Matthew:17:20 @ And Jesus said unto them, Because of your unfaithfulness; for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove from here to yonder place, and it shall remove; and nothing shall be impossible unto you.

jub@Matthew:17:21 @ Howbeit this lineage [of demons] does not go out but by prayer and fasting.

jub@Matthew:17:23 @ and they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.

jub@Matthew:17:27 @ Notwithstanding, lest we should offend them, go thou to the sea and cast a hook and take up the first fish that comes up; and when thou hast opened his mouth, thou shalt find a stater [a coin worth four drachmas]; take that, and give it unto them for me and thee.:

jub@Matthew:18:1 @ At the same time the disciples came unto Jesus, saying, Who is the greatest in the kingdom of the heavens?

jub@Matthew:18:4 @ Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of the heavens.

jub@Matthew:18:6 @ But whosoever shall cause one of these little ones who believe in me to fall, it would be better for him that a millstone such as is turned by an ass be hanged about his neck and [that] he be sunk in the depth of the sea.

jub@Matthew:18:8 @ Therefore if thy hand or thy foot cause thee to fall, cut them off and cast [them] from thee; it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into eternal fire.

jub@Matthew:18:9 @ And if thine eye causes thee to fall, pluck it out and cast [it] from thee; it is better for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.

jub@Matthew:18:10 @ Take heed that ye despise not one of these little ones; for I say unto you, That in the heavens their angels always behold the face of my Father who is in the heavens.

jub@Matthew:18:11 @ For the Son of man is come to save that which was lost.

jub@Matthew:18:12 @ What [do] you think? If a man had a hundred sheep and one of them went astray, would he not leave the ninety-nine and go into the mountains and seek that which is gone astray?

jub@Matthew:18:14 @ Even so it is not the will of your Father who is in the heavens that one of these little ones should perish.

jub@Matthew:18:16 @ But if he will not hear [thee, then] take with thee one or two more that in the mouth of two or three witnesses every word may be established.

jub@Matthew:18:19 @ Again I say unto you, That if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in the heavens.

jub@Matthew:18:23 @ Therefore is the kingdom of the heavens likened unto a man who is king who would take account of his servants.

jub@Matthew:18:25 @ But he not having [wherewith] to pay, his lord commanded him to be sold, and his wife and children and all that he had, to make payment.

jub@Matthew:18:28 @ But as the same servant was leaving, he found one of his fellowservants who owed him a hundred denarius, and he laid hands on him and took [him] by the throat, saying, Pay me what thou owest.

jub@Matthew:18:29 @ And his fellowservant fell down at his feet and besought him, saying, Have patience with me, and I will pay thee all.

jub@Matthew:18:30 @ And he would not, but went and cast him into prison until he should pay the debt.

jub@Matthew:18:31 @ So when his fellowservants saw what was done, they were very grieved and came and declared unto their lord all that was done.

jub@Matthew:18:32 @ Then his lord, after he had called him, said unto him, O thou wicked servant, I forgave thee all that debt because thou didst beseech me;

jub@Matthew:18:34 @ And his lord was wroth and delivered him to the tormentors until he should pay all that was due unto him.

jub@Matthew:18:35 @ So likewise shall my heavenly Father do also unto you unless from your hearts ye forgive every one his brother their trespasses.:

jub@Matthew:19:1 @ And it came to pass [that] when Jesus had finished these words, he departed from Galilee and came into the borders of Judaea beyond the Jordan;

jub@Matthew:19:3 @ Then the Pharisees came unto him, tempting him and saying unto him, Is it lawful for a man to put away his wife for any cause?

jub@Matthew:19:5 @ And said, For this cause shall a man leave father and mother and shall be joined to his wife, and they shall be two in one flesh.

jub@Matthew:19:9 @ And I say unto you, Whosoever shall put away his wife, except [it be] for fornication and shall marry another, commits adultery, and whosoever marries her that is put away commits adultery.

jub@Matthew:19:10 @ His disciples say unto him, If the case of the man be so with [his] wife, it is not expedient to marry.

jub@Matthew:19:11 @ But he said unto them, Everyone cannot receive this word, except [those] unto whom it is given.

jub@Matthew:19:12 @ For there are some eunuchs who were so born from [their] mother's womb; and there are some eunuchs who were made eunuchs of men; and there are eunuchs who have made themselves eunuchs because of the kingdom of the heavens. He that is able to receive [it], let him receive [it].

jub@Matthew:19:13 @ Then were there brought unto him little children that he should put [his] hands on them and pray, and the disciples rebuked them.

jub@Matthew:19:14 @ But Jesus said, Suffer the little children to come unto me and forbid them not, for of such is the kingdom of the heavens.

jub@Matthew:19:15 @ And he laid [his] hands on them and departed from there.

jub@Matthew:19:17 @ And he said unto him, Why dost thou call me good? [There is] none good but one, [that is], God, but if thou wilt enter into life, keep the commandments.

jub@Matthew:19:23 @ Then said Jesus unto his disciples, Verily I say unto you, It is difficult that a rich man shall enter into the kingdom of the heavens.

jub@Matthew:19:24 @ And again I say unto you, It is easier to put a cable through the eye of a needle than for a rich man to enter into the kingdom of God.

jub@Matthew:19:25 @ But his disciples hearing these things were exceedingly amazed, saying, Who then can be saved?

jub@Matthew:19:26 @ But Jesus beheld [them] and said unto them, With men this is impossible, but with God all things are possible.

jub@Matthew:19:28 @ And Jesus said unto them, Verily I say unto you, That ye who have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, to judge the twelve tribes of Israel.

jub@Matthew:19:29 @ And every one that has forsaken houses or brothers or sisters or father or mother or wife or children or lands for my name's sake shall receive a hundredfold and shall inherit eternal life.

jub@Matthew:20:1 @ For the kingdom of the heavens is like unto a man, the husband of a house, who went out early in the morning to hire labourers into his vineyard.

jub@Matthew:20:2 @ And when he had agreed with the labourers for a denarius a day, he sent them into his vineyard.

jub@Matthew:20:4 @ and said unto them, Go ye also into the vineyard, and whatever is right I will give you. And they went.

jub@Matthew:20:5 @ Again he went out about the sixth and ninth hour and did likewise.

jub@Matthew:20:7 @ They say unto him, Because no one has hired us. He said unto them, Go ye also into the vineyard, and whatever is right, [that] shall ye receive.

jub@Matthew:20:8 @ So when evening was come, the lord of the vineyard said unto his steward, Call the labourers and give them [their] hire, beginning from the last unto the first.

jub@Matthew:20:10 @ But when the first came, they supposed that they should have received more but they likewise received each one a denarius.

jub@Matthew:20:14 @ Take that which is thine and go, for I desire to give unto this last one, even as unto thee.

jub@Matthew:20:15 @ Is it not lawful for me to do what I will with mine own? Is thine eye evil because I am good?

jub@Matthew:20:17 @ And Jesus going up to Jerusalem took the twelve disciples apart in the way and said unto them,

jub@Matthew:20:19 @ and shall deliver him to the Gentiles to mock and to scourge and to crucify; and the third day he shall rise again.

jub@Matthew:20:22 @ But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of and to be baptized with the baptism that I am baptized with? They say unto him, We are able.

jub@Matthew:20:23 @ And he said unto them, Ye shall drink indeed of my cup and be baptized with the baptism that I am baptized with; but to sit on my right hand and on my left is not mine to give, but [it shall be given to those] for whom it is prepared of my Father.

jub@Matthew:20:25 @ But Jesus called them [unto him] and said, Ye know that the princes of the Gentiles exercise dominion over them, and those that are great wield power over them.

jub@Matthew:20:26 @ But it shall not be so among you, but whosoever will be great among you, let him be your minister;

jub@Matthew:20:28 @ even as the Son of man came not to be ministered unto, but to minister and to give his life a ransom for many.

jub@Matthew:21:1 @ And when they drew near unto Jerusalem and were come to Bethphage unto the mount of Olives, then Jesus sent two disciples,

jub@Matthew:21:4 @ All this was done that it might be fulfilled which was spoken by the prophet, saying,

jub@Matthew:21:6 @ And the disciples went and did as Jesus commanded them

jub@Matthew:21:9 @ And the people that went before and that followed, cried out, saying, Hosanna to the Son of David; Blessed [is] he that comes in the name of the Lord; Hosanna in the highest.

jub@Matthew:21:10 @ And when he was come into Jerusalem, all the city was moved, saying, Who is this?

jub@Matthew:21:11 @ And the multitude said, This is Jesus the prophet of Nazareth of Galilee.

jub@Matthew:21:13 @ and said unto them, It is written, My house shall be called [the] house of prayer; but ye have made it a den of thieves.

jub@Matthew:21:15 @ But when the princes of the priests and the scribes saw the wonderful things that he did and the children crying out in the temple and saying, Hosanna to the Son of David, they were sore displeased

jub@Matthew:21:16 @ and said unto him, Hearest thou what these say? And Jesus said unto them, Yes; have ye never read, Out of the mouth of children and sucklings thou hast perfected praise?

jub@Matthew:21:20 @ And when the disciples saw [it], they marvelled, saying, How soon is the fig tree withered away!

jub@Matthew:21:21 @ Jesus answered and said unto them, Verily I say unto you, If ye have faith and doubt not, ye shall not only do this to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea, it shall be done.

jub@Matthew:21:23 @ And when he was come into the temple, the princes of the priests and the elders of the people came unto him as he was teaching and said, By what authority doest thou these things? and who gave thee this authority?

jub@Matthew:21:25 @ The baptism of John, where was it from? from heaven or of men? And they reasoned with themselves, saying, If we shall say, From heaven, he will say unto us, Why did ye not then believe him?

jub@Matthew:21:30 @ And he came to the second and said likewise. And he answered and said, I [will go], Lord, and went not.

jub@Matthew:21:31 @ Which of the two did the will of [his] father? They say unto him, The first. Jesus said unto them, Verily I say unto you, That the publicans and the harlots go ahead of you into the kingdom of God.

jub@Matthew:21:34 @ and when the time of the fruit drew near, he sent his servants to the husbandmen that they might receive the fruits of it.

jub@Matthew:21:35 @ And the husbandmen took his servants and beat one and killed another and stoned another.

jub@Matthew:21:36 @ Again, he sent other servants more than the first, and they did unto them likewise.

jub@Matthew:21:37 @ But last of all he sent unto them his son, saying, They will reverence my son.

jub@Matthew:21:38 @ But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us take his inheritance.

jub@Matthew:21:41 @ They say unto him, He will destroy those wicked men without mercy and will let out [his] vineyard unto other husbandmen who shall render him the fruits in their seasons.

jub@Matthew:21:42 @ Jesus said unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?

jub@Matthew:21:44 @ And whosoever shall fall on this stone shall be broken, but on whomsoever it shall fall, it will grind him to powder.

jub@Matthew:21:45 @ And as the princes of the priests and Pharisees heard his parables, they perceived that he spoke of them.

jub@Matthew:22:2 @ The kingdom of the heavens is like unto a certain man, a king, who made a marriage [feast] for his son

jub@Matthew:22:3 @ and sent forth his servants to call those that were invited to the wedding, and they would not come.

jub@Matthew:22:5 @ But they made light of [it] and went their ways, one to his farm, another to his merchandise,

jub@Matthew:22:6 @ and the others took his servants and entreated [them] spitefully and slew [them].

jub@Matthew:22:7 @ But when the king heard [of this], he became angry and sent forth his armies and destroyed those murderers and burned up their city.

jub@Matthew:22:8 @ Then he said to his servants, The wedding is ready, but those who were called were not worthy.

jub@Matthew:22:15 @ Then the Pharisees left and took counsel how they might entangle him in [his] word.

jub@Matthew:22:16 @ And they sent out unto him their disciples with those of Herod, saying, Master, we know that thou art a lover of truth and teachest the way of God with truth and that thou takest care for no [man], for thou art no respecter of persons of men.

jub@Matthew:22:17 @ Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar or not?

jub@Matthew:22:20 @ And he said unto them, Whose [is] this image and superscription?

jub@Matthew:22:23 @ The same day the Sadducees came to him, who say that there is no resurrection, and asked him,

jub@Matthew:22:24 @ saying, Master, Moses said, If a man dies, having no children, his brother shall marry his wife and raise up seed unto his brother.

jub@Matthew:22:25 @ Now there were with us seven brothers, and the first, when he had married a wife, deceased, and, having no seed, left his wife unto his brother;

jub@Matthew:22:26 @ likewise the second also, and the third, unto the seventh.

jub@Matthew:22:31 @ But concerning the resurrection of the dead, have ye not read that which is spoken unto you by God, who saith,

jub@Matthew:22:32 @ I AM the God of Abraham and the God of Isaac and the God of Jacob? God is not the God of [the] dead, but of [the] living.

jub@Matthew:22:33 @ And when the multitude heard [this], they were astonished at his doctrine.

jub@Matthew:22:34 @ Then the Pharisees, hearing that he had put the Sadducees to silence, gathered together.

jub@Matthew:22:36 @ Master, which [is] the great commandment in the law?

jub@Matthew:22:38 @ This is the first and great commandment.

jub@Matthew:22:39 @ And the second [is] like unto it, Thou shalt love thy neighbour as thyself.

jub@Matthew:22:41 @ While the Pharisees were gathered together, Jesus asked them,

jub@Matthew:22:42 @ saying, What think ye of the Christ? Whose son is he? They say unto him, [The Son] of David.

jub@Matthew:22:45 @ If David then calls him Lord, how is he his son?

jub@Matthew:23:1 @ Then Jesus spoke to the multitude and to his disciples,

jub@Matthew:23:2 @ saying, The scribes and the Pharisees have sat down in Moses' seat;

jub@Matthew:23:8 @ But, [as for] you, desire not to be called Rabbi, for one is your Master, the Christ; and you are all brothers.

jub@Matthew:23:9 @ And call no one your father upon the earth, for one is your Father, who is in the heavens.

jub@Matthew:23:10 @ Neither be ye called masters, for one is your Master, the Christ.

jub@Matthew:23:11 @ But he that is greatest among you shall be your servant.

jub@Matthew:23:13 @ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of the heavens in front of men, for ye neither go in [yourselves], neither suffer ye those that are entering to go in.

jub@Matthew:23:14 @ Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer; therefore, ye shall receive the greater judgment.

jub@Matthew:23:15 @ Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves.

jub@Matthew:23:16 @ Woe unto you, [ye] blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

jub@Matthew:23:17 @ [Ye] fools and blind, for which is greater, the gold or the temple that sanctifies the gold?

jub@Matthew:23:18 @ And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is a debtor.

jub@Matthew:23:19 @ [Ye] fools and blind, for which one [is] greater, the gift or the altar that sanctifies the gift?

jub@Matthew:23:23 @ Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other [undone].

jub@Matthew:23:25 @ Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup or of the platter, but within they are full of extortion and incontinence.

jub@Matthew:23:26 @ [Thou] blind Pharisee, cleanse first that [which is] within the cup and platter that the outside of them may be clean also.

jub@Matthew:23:27 @ Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whitewashed sepulchres, who indeed appear beautiful outside, but inside are full of dead [men's] bones and of all uncleanness.

jub@Matthew:23:28 @ Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

jub@Matthew:23:29 @ Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets and adorn the sepulchres of the righteous

jub@Matthew:23:34 @ Therefore, behold, I send unto you prophets and wise men and scribes, and [some] of them ye shall kill and crucify, and [some] of them ye shall scourge in your synagogues and persecute [them] from city to city,

jub@Matthew:23:36 @ Verily I say unto you, All these things shall come upon this generation.

jub@Matthew:23:38 @ Behold, your house is left unto you desolate.

jub@Matthew:23:39 @ For I say unto you, Ye shall not see me from now on until ye shall say, Blessed [is] he that comes in the name of the Lord.:

jub@Matthew:24:1 @ And Jesus went out and departed from the temple, and his disciples came to [him] to show him the buildings of the temple.

jub@Matthew:24:3 @ And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what [shall be] the sign of thy coming and of the end of the age?

jub@Matthew:24:5 @ For many shall come in my name, saying, I am the Christ, and shall deceive many.

jub@Matthew:24:6 @ And ye shall hear of wars and rumours of wars; see that ye be not troubled, for it is necessary that all these things must take place; but the end is not yet.

jub@Matthew:24:7 @ For nation shall rise against nation and kingdom against kingdom, and there shall be famines and pestilences and earthquakes in [different] places.

jub@Matthew:24:11 @ And many false prophets shall rise and shall deceive many.

jub@Matthew:24:14 @ And this gospel of the kingdom shall be preached in all the world for a witness unto all nations, and then shall the end come.

jub@Matthew:24:17 @ let him who is on the housetop not come down to take any thing out of his house,

jub@Matthew:24:18 @ neither let him who is in the field return back to take his clothes.

jub@Matthew:24:21 @ for then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

jub@Matthew:24:23 @ Then if any man shall say unto you, Behold, here [is] the Christ, or there, believe [it] not.

jub@Matthew:24:24 @ For there shall arise false Christs and false prophets and shall show great signs and wonders in such a manner that they shall deceive, if possible, the very elect.

jub@Matthew:24:26 @ Therefore if they say unto you, Behold, he is in the desert, go not forth; Behold, [he is] in the secret chambers, believe [it] not.

jub@Matthew:24:28 @ For wherever the carcase is, there will the eagles be gathered together.

jub@Matthew:24:31 @ And he shall send his angels with a trumpet and a great voice, and they shall gather together his elect from the four winds, from one end of heaven to the other.

jub@Matthew:24:32 @ Now learn a parable of the fig tree: When his branch is yet tender and puts forth leaves, ye know that summer [is] nigh;

jub@Matthew:24:33 @ so likewise ye, when ye shall see all these things, know that it is near, [even] at the doors.

jub@Matthew:24:34 @ Verily I say unto you, This generation shall not pass until all these things are fulfilled.

jub@Matthew:24:43 @ But know this that if the husband of the house knew in what watch the thief would come, he would watch and would not suffer his house to be broken into.

jub@Matthew:24:44 @ Therefore be ye also ready; the Son of man is to come in the hour that ye think not.

jub@Matthew:24:45 @ Who then is the faithful and prudent servant, whom his lord has made ruler over his household to give them food in due season?

jub@Matthew:24:46 @ Blessed [is] that servant whom his lord when he comes shall find so doing.

jub@Matthew:24:47 @ Verily I say unto you, That he shall make him ruler over all his goods.

jub@Matthew:24:48 @ But and if that evil servant shall say in his heart, My lord delays his coming,

jub@Matthew:24:49 @ and shall begin to smite [his] fellowservants and even to eat and drink with the drunken,

jub@Matthew:24:50 @ the lord of that servant shall come in a day when he does not look for [him] and in an hour that he is not aware of

jub@Matthew:24:51 @ and shall cut him off and appoint [him] his portion with the hypocrites; there shall be weeping and gnashing of teeth.:

jub@Matthew:25:2 @ And five of them were prudent, and five [were] foolish.

jub@Matthew:25:3 @ Those that [were] foolish took their lamps and took no oil with them;

jub@Matthew:25:8 @ And the foolish said unto the prudent, Give us of your oil, for our lamps are going out.

jub@Matthew:25:14 @ For [it is] like a man travelling into a far country, [who] called his own servants and delivered unto them his goods.

jub@Matthew:25:15 @ And unto one he gave five talents, to another two, and to another one, to each one according to his faculty, and straightway took his journey.

jub@Matthew:25:17 @ And likewise he that [had received] two, he also gained another two.

jub@Matthew:25:18 @ But he that had received one went and dug in the earth and hid his lord's money.

jub@Matthew:25:21 @ His lord said unto him, Well done, [thou] good and faithful servant; thou hast been faithful over a few things; I will set thee over many things; enter thou into the joy of thy lord.

jub@Matthew:25:23 @ His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things; I will set thee over many things; enter thou into the joy of thy lord.

jub@Matthew:25:25 @ therefore, I was afraid and went and hid thy talent in the earth; behold, thou hast what is thine.

jub@Matthew:25:26 @ His lord answered and said unto him, [Thou] wicked and slothful servant, thou knewest that I reap where I did not sow and gather where I have not scattered;

jub@Matthew:25:31 @ When the Son of man shall come in his glory and all the holy angels with him, then he shall sit upon the throne of his glory,

jub@Matthew:25:32 @ and before him shall be gathered all nations; and he shall separate them one from another as a shepherd divides [his] sheep from the goats,

jub@Matthew:25:33 @ and he shall set the sheep on his right hand, but the goats on the left.

jub@Matthew:25:34 @ Then shall the King say unto those on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world;

jub@Matthew:25:36 @ naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.

jub@Matthew:25:39 @ Or when did we see thee sick or in prison and come unto thee?

jub@Matthew:25:41 @ Then he shall also say unto those who [shall be] on the left hand, Depart from me, ye cursed, into eternal fire, prepared for the devil and his angels;

jub@Matthew:25:43 @ I was a stranger, and ye took me not in; naked, and ye clothed me not; sick and in prison, and ye visited me not.

jub@Matthew:25:44 @ Then they shall also answer him, saying, Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison and did not minister unto thee?

jub@Matthew:25:46 @ And they shall go away into eternal punishment, but the righteous into eternal life.:

jub@Matthew:26:1 @ And it came to pass when Jesus had finished all these words, he said unto his disciples,

jub@Matthew:26:2 @ Ye know that after two days is the passover, and the Son of man is betrayed to be crucified.

jub@Matthew:26:7 @ a woman came unto him having an alabaster box of very precious ointment and poured it on his head as he sat [at the table].

jub@Matthew:26:8 @ But when his disciples saw [it], they became indignant, saying, To what purpose [is] this waste?

jub@Matthew:26:9 @ For this ointment might have been sold for much and given to the poor.

jub@Matthew:26:10 @ But Jesus, understanding this, said unto them, Why trouble ye the woman? for she has wrought a good work upon me.

jub@Matthew:26:12 @ For in that she has poured this ointment on my body, she did [it to prepare] for my burial.

jub@Matthew:26:13 @ Verily I say unto you, Wherever this gospel shall be preached in the whole world, [there] shall also this, that this woman has done, be told for a memorial of her.

jub@Matthew:26:14 @ Then one of the twelve, called Judas Iscariot, went unto the princes of the priests

jub@Matthew:26:17 @ Now the first [day] of the [feast of] unleavened bread, the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?

jub@Matthew:26:18 @ And he said, Go into the city to a certain man and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.

jub@Matthew:26:19 @ And the disciples did as Jesus had appointed them, and they made ready the passover.

jub@Matthew:26:22 @ And they were exceeding sorrowful and began every one of them to say unto him, Lord, is it I?

jub@Matthew:26:23 @ And he answered and said, He that dips [his] hand with me in the dish, the same shall betray me.

jub@Matthew:26:24 @ The Son of man goes as it is written of him, but woe unto that man by whom the Son of man is betrayed! It had been good for that man if he had not been born.

jub@Matthew:26:25 @ Then Judas, who was betraying him, answered and said, Master, is it I? He said unto him, Thou hast said.

jub@Matthew:26:26 @ And as they were eating, Jesus took the bread and, having blessed [it], broke [it] and gave [it] to the disciples and said, Take, eat; this is my body.

jub@Matthew:26:28 @ for this is my blood of the new testament, which is shed for many for the remission of sins.

jub@Matthew:26:29 @ But I say unto you, I will not drink from now on of this fruit of the vine until that day when I drink it new with you in my Father's kingdom.

jub@Matthew:26:31 @ Then Jesus said unto them, All ye shall be offended because of me this night; for it is written, I will smite the Shepherd, and the sheep of the flock shall be scattered abroad.

jub@Matthew:26:32 @ But after I am risen again, I will go before you into Galilee.

jub@Matthew:26:34 @ Jesus said unto him, Verily I say unto thee, That this night before the cock crows, thou shalt deny me three times.

jub@Matthew:26:35 @ Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

jub@Matthew:26:36 @ Then Jesus came with them unto a place called Gethsemane and said unto the disciples, Sit ye here, while I go and pray yonder.

jub@Matthew:26:38 @ Then he said unto them, My soul is exceeding sorrowful, even unto death; tarry ye here and watch with me.

jub@Matthew:26:39 @ And he went a little further and fell on his face, praying and saying, O my Father, if it be possible, let this cup pass from me; nevertheless not as I will, but as thou [wilt].

jub@Matthew:26:40 @ And he came unto the disciples and found them asleep and said unto Peter, What, could ye not watch with me one hour?

jub@Matthew:26:41 @ Watch and pray, that ye enter not into temptation; the spirit indeed [is] willing, but the flesh [is] weak.

jub@Matthew:26:42 @ He went away again the second time and prayed, saying, O my Father, if this cup may not pass away from me except I drink it, thy will be done.

jub@Matthew:26:45 @ Then he came unto his disciples and said unto them, Sleep on now and take [your] rest; behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

jub@Matthew:26:46 @ Rise, let us be going; behold, he is at hand that doth betray me.

jub@Matthew:26:48 @ Now he that betrayed him had given them a sign, saying, Whomsoever I shall kiss, that same is he; hold him fast.

jub@Matthew:26:49 @ And forthwith he came to Jesus and said, Receive joy, master; and kissed him.

jub@Matthew:26:51 @ And, behold, one of those who was with Jesus stretched out [his] hand and drew his sword and struck a servant of the high priest and smote off his ear.

jub@Matthew:26:52 @ Then Jesus said unto him, Put up again thy sword into its place, for all those that take the sword shall perish by the sword.

jub@Matthew:26:56 @ But all this was done that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him and fled.

jub@Matthew:26:61 @ who said, This [fellow] said, I am able to destroy the temple of God and to build it in three days.

jub@Matthew:26:63 @ But Jesus remained silent. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God.

jub@Matthew:26:65 @ Then the high priest rent his clothes, saying, He has spoken blasphemy; what further need have we of witnesses? Behold, now ye have heard his blasphemy.

jub@Matthew:26:66 @ What think ye? They answered and said, He is guilty of death.

jub@Matthew:26:67 @ Then they spit in his face and buffeted him, and others smote [him] with the staves,

jub@Matthew:26:68 @ saying, Prophesy unto us, thou Christ; who is he that smote thee?

jub@Matthew:26:71 @ And when he was gone out into the porch, another [maid] saw him and said unto those that were there, This [fellow] was also with Jesus of Nazareth.

jub@Matthew:27:4 @ saying, I have sinned in that I have betrayed the innocent blood. And they said, What [is that] to us? Thou shalt see [to it].

jub@Matthew:27:6 @ And the princes of the priests taking the silver pieces, said, It is not lawful to put them into the treasury because it is the price of blood.

jub@Matthew:27:8 @ Therefore that field was called, The field of blood, unto this day.

jub@Matthew:27:9 @ Then was fulfilled that which was spoken by Jeremiah the prophet, saying, And they took the thirty [pieces] of silver, the price of him that was valued, whom they of the sons of Israel did value,

jub@Matthew:27:15 @ Now at [that] feast the governor was accustomed to release unto the people a prisoner, whoever they desired.

jub@Matthew:27:16 @ And they had then a notable prisoner, called Barabbas.

jub@Matthew:27:17 @ Therefore when they were gathered together, Pilate said unto them, Whom desire ye that I release unto you? Barabbas or Jesus who is called Christ?

jub@Matthew:27:19 @ When he was seated upon the judgement seat, his wife sent unto him, saying, Have thou nothing to do with that just man, for I have suffered many things this day in a dream because of him.

jub@Matthew:27:22 @ Pilate said unto them, What shall I do then with Jesus who is called Christ? [They] all say unto him, Let him be crucified.

jub@Matthew:27:24 @ When Pilate saw that he could prevail nothing, but [that] rather a tumult was made, he took water and washed [his] hands before the multitude, saying, I am innocent of the blood of this just person; see ye [to it].

jub@Matthew:27:25 @ Then all the people answered and said, His blood [be] on us and on our children.

jub@Matthew:27:29 @ And when they had platted a crown of thorns, they put [it] upon his head and a reed in his right hand; and they bowed the knee before him and mocked him, saying, Receive joy, King of the Jews!

jub@Matthew:27:31 @ And after they had mocked him, they took the robe off from him and put his own raiment on him and led him away to crucify him.

jub@Matthew:27:32 @ And as they came out, they found a man of Cyrene, Simon by name; him they compelled to bear his stake.

jub@Matthew:27:33 @ And when they were come unto a place called Golgotha, that is to say, [the] place of a skull,

jub@Matthew:27:35 @ And they crucified him and parted his garments, casting lots, that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my raiment did they cast lots.

jub@Matthew:27:37 @ and set up over his head his accusation written, THIS IS JESUS, THE KING OF THE JEWS.

jub@Matthew:27:41 @ Likewise also the princes of the priests mocking [him], with the scribes and elders, said,

jub@Matthew:27:42 @ He saved others; he cannot save himself. If he is the King of Israel, let him now come down from the stake, and we will believe him.

jub@Matthew:27:46 @ And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? That is to say, My God, my God, why hast thou forsaken me?

jub@Matthew:27:47 @ Some of those that stood there, when they heard [that], said, This [man] calls for Elijah.

jub@Matthew:27:53 @ and came out of the graves after his resurrection and went into the holy city and appeared unto many.

jub@Matthew:27:54 @ Now when the centurion and those that were with him, guarding Jesus, saw the earthquake and those things that were done, they feared greatly, saying, Truly this was God's Son.

jub@Matthew:27:55 @ And many women were there beholding afar off, who followed Jesus from Galilee, ministering unto him;

jub@Matthew:27:57 @ When the evening was come, there came a rich man of Arimathaea, named Joseph, who also had been a disciple of Jesus;

jub@Matthew:27:60 @ and laid it in his own new tomb, which he had hewn out in the rock, and he rolled a great stone to the door of the sepulchre and departed.

jub@Matthew:27:62 @ Now the next day, that followed the day of the preparation, the princes of the priests and the Pharisees came together unto Pilate,

jub@Matthew:27:63 @ saying, Lord, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

jub@Matthew:27:64 @ Command therefore that the sepulchre be made secure until the third day, lest his disciples come by night and steal him away and say unto the people, He is risen from the dead; so the last error shall be worse than the first.

jub@Matthew:28:3 @ His countenance was like lightning, and his raiment white as snow;

jub@Matthew:28:6 @ He is not here, for he is risen, as he said. Come, see the place where the Lord lay.

jub@Matthew:28:7 @ And go quickly and tell his disciples that he is risen from the dead; and, behold, he goes before you into Galilee; there ye shall see him; behold, I have told you.

jub@Matthew:28:8 @ And they departed quickly from the sepulchre with fear and great joy and ran to bring his disciples word.

jub@Matthew:28:9 @ And as they went to tell his disciples, behold, Jesus met them, saying, Receive joy. And they came and held him by the feet and worshipped him.

jub@Matthew:28:13 @ saying, Say ye, His disciples came by night and stole him [away] while we slept.

jub@Matthew:28:14 @ And if this comes to the governor's ears, we will persuade him and make you secure.

jub@Matthew:28:15 @ So they took the money and did as they were taught, and this saying is commonly reported among the Jews until this day.

jub@Matthew:28:16 @ Then the eleven disciples went away into Galilee, into the mountain where Jesus had appointed them.

jub@Matthew:28:18 @ And Jesus came and spoke unto them, saying, All power is given unto me in heaven and in earth.

jub@Mark:1:1 @ The beginning of the gospel of Jesus, the Christ, Son of God,

jub@Mark:1:2 @ as it is written in the prophets, Behold, I send my messenger before thy face, who shall prepare thy way before thee.

jub@Mark:1:3 @ The voice of one crying in the wilderness, Prepare ye the way of the Lord; make his paths straight.

jub@Mark:1:4 @ John baptized in the wilderness and preached the baptism of repentance for remission of sins.

jub@Mark:1:6 @ John was clothed with camel's hair and with a girdle of a skin about his loins; and he ate locusts and wild honey

jub@Mark:1:13 @ And he was there in the wilderness forty [days and forty nights] and was tempted of Satan and was with the wild beasts, and the angels ministered unto him.

jub@Mark:1:14 @ Now after John was put in prison, Jesus came into Galilee, preaching the Gospel of the Kingdom of God

jub@Mark:1:15 @ and saying, The time is fulfilled, and the Kingdom of God is at hand; repent ye and believe the Gospel.

jub@Mark:1:16 @ Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea, for they were fishers.

jub@Mark:1:17 @ And Jesus said unto them, Follow me, and I will make you fishers of men.

jub@Mark:1:19 @ And when he had gone a little further from there, he saw James the [son] of Zebedee and John his brother, who also were in the ship mending their nets.

jub@Mark:1:22 @ And they marvelled at his learning, for he taught them as one that had power with him, and not as the scribes.

jub@Mark:1:27 @ And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? What new doctrine [is] this? for he commands the unclean spirits with power, and they obey him.

jub@Mark:1:28 @ And immediately his fame spread abroad throughout all the region round about Galilee.

jub@Mark:1:31 @ And he came and took her by the hand and lifted her up; and the fever left her by and by, and she ministered unto them.

jub@Mark:1:32 @ In the evening, when the sun was down, they brought unto him all that were diseased and those that were possessed with devils.

jub@Mark:1:34 @ And he healed many that were sick of diverse diseases and cast out many devils and suffered not the devils to speak because they knew him.

jub@Mark:1:35 @ And in the morning, rising up a great while before day, he went out and departed into a solitary place and prayed there.

jub@Mark:1:41 @ And Jesus, having mercy on him, put forth [his] hand and touched him and said unto him, I will; be thou clean.

jub@Mark:1:45 @ But he went out and began to publish [it] much and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places; and they came to him from every quarter.:

jub@Mark:2:7 @ Why does this [fellow] so blaspheme? Who can forgive sins but God only?

jub@Mark:2:8 @ And Jesus, knowing afterward in his spirit that they so reasoned within themselves, said unto them, Why think ye these things in your hearts?

jub@Mark:2:9 @ What is easier to say to the paralytic, [Thy] sins are forgiven thee, or to say, Arise and take up thy bed and walk?

jub@Mark:2:11 @ I say unto thee, Arise and take up thy bed and go to thy house.

jub@Mark:2:12 @ And by and by he arose, took up the bed, and went forth before them all; insomuch that they were all amazed and glorified God, saying, We never saw anything like unto this.

jub@Mark:2:15 @ And it came to pass, that as Jesus sat at the table in his house, many publicans and sinners sat also at the table together with Jesus and his disciples: for there were many and they had followed him.

jub@Mark:2:16 @ And the scribes and Pharisees, seeing him eat with publicans and sinners, said unto his disciples, How is it that he eats and drinks with publicans and sinners?

jub@Mark:2:18 @ And the disciples of John and of the Pharisees did fast and therefore came and said unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

jub@Mark:2:19 @ And Jesus said unto them, Can those who are in a wedding fast while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

jub@Mark:2:21 @ No one mends an old garment with a new piece of cloth, [or] else the new piece that filled it up tears away from the old, and the rent is made worse.

jub@Mark:2:22 @ And no one pours new wine into old wineskins; [or] else the new wine bursts the wineskins, and the wine is spilled, and the wineskins are lost; but new wine must be poured into new wineskins.

jub@Mark:2:23 @ And it came to pass that as he went through the planted fields [again] on the sabbath day, his disciples began, as they walked, to pluck the ears of grain.

jub@Mark:2:24 @ And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

jub@Mark:2:26 @ How he went into the house of God in the days of Abiathar the high priest and ate the showbread, which is not lawful to eat but for the priests, and gave also to those who were with him?

jub@Mark:2:28 @ therefore the Son of man is Lord even of the sabbath.:

jub@Mark:3:4 @ And he said unto them, Is it lawful to do good on the sabbath days or to do evil? to save the person or to kill them? But they were silent.

jub@Mark:3:5 @ And looking round about on them with anger, being grieved for the blindness of their hearts, he said unto the man, Stretch forth thine hand. And he stretched [it] out and his hand was restored whole as the other.

jub@Mark:3:6 @ And as the Pharisees went forth, they took counsel with the Herodians against him, to kill him.

jub@Mark:3:7 @ But Jesus withdrew himself with his disciples to the sea, and a great multitude from Galilee followed him, and from Judaea

jub@Mark:3:9 @ And he spoke to his disciples that a small ship should wait on him because of the multitude, lest they should throng him.

jub@Mark:3:14 @ And he established twelve, that they should be with him, and that he might send them forth to preach

jub@Mark:3:17 @ and James the [son] of Zebedee and John the brother of James, whom he surnamed them Boanerges, which is The sons of thunder;

jub@Mark:3:19 @ and Judas Iscariot, who also betrayed him; and they came home.

jub@Mark:3:21 @ And when his [friends] and family heard [of it], they went out to lay hold on him; for they said, He is beside himself.

jub@Mark:3:24 @ If [a] kingdom is divided against itself, that kingdom cannot remain.

jub@Mark:3:25 @ And if [a] house is divided against itself, that house cannot remain.

jub@Mark:3:26 @ And if Satan rises up against himself and is divided, he cannot remain, but has an end.

jub@Mark:3:27 @ No man can enter into a strong man's house and spoil his goods except he will first bind the strong man, and then he will spoil his house.

jub@Mark:3:29 @ but whosoever shall blaspheme against the Holy Spirit shall never have forgiveness but is obligated to eternal judgment,

jub@Mark:3:31 @ There came then his brethren and his mother, and, standing without, sent unto him, calling him.

jub@Mark:3:32 @ The multitude was sitting all around him, and they said unto him, Behold, thy mother and thy brothers [and sisters] seek thee without.

jub@Mark:3:33 @ And he answered them, saying, Who is my mother or my brethren?

jub@Mark:3:35 @ For whosoever doeth the will of God, the same is my brother and my sister and my mother.:

jub@Mark:4:2 @ And he taught them many things by parables and said unto them in his doctrine,

jub@Mark:4:11 @ And he said unto them, Unto you it is given to know the mystery of the kingdom of God; but unto those that are without, all [these] things are done in parables,

jub@Mark:4:13 @ And he said unto them, Know ye not this parable? How then will ye understand all the parables?

jub@Mark:4:14 @ The sower [is he who] sows the word.

jub@Mark:4:15 @ And these are those by the way side, in whom the word is sown, but when they have heard, Satan comes and takes away the word that was sown in their hearts.

jub@Mark:4:16 @ And likewise these are those who are sown on stony ground, who when they have heard the word immediately receive it with gladness

jub@Mark:4:17 @ but have no root in themselves and are temporal; afterward, when tribulation or persecution arises for the word's sake, immediately they are offended.

jub@Mark:4:19 @ and the cares of this world and the deceitfulness of riches and the lusts of other things entering in choke the word, and it becomes unfruitful.

jub@Mark:4:21 @ And he also said unto them, Is the lamp brought to be put under the bushel or under the bed? and not to be set in the lampstand?

jub@Mark:4:22 @ For there is nothing hid which shall not be manifested; nor secret which shall not be exposed.

jub@Mark:4:26 @ He also said, So is the kingdom of God, as if a man should cast seed into the ground

jub@Mark:4:27 @ and should sleep and rise night and day, and the seed should spring [forth] and grow up, he knows not how.

jub@Mark:4:29 @ But when the fruit is brought forth, immediately he puts in the sickle because the harvest is come.

jub@Mark:4:31 @ [It is] like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that are in the earth;

jub@Mark:4:32 @ but when it is sown, it grows up and becomes greater than all herbs and shoots out great branches, so that the fowls of the air may lodge under the shadow of it.

jub@Mark:4:34 @ But without a parable he did not speak unto them; and when they were alone, he expounded all things to his disciples.

jub@Mark:4:38 @ And he was in the hinder part of the ship, asleep on a pillow; and they awoke him and said unto him, Master, dost thou not care that we perish?

jub@Mark:4:40 @ And he said unto them, Why are ye so fearful? How is it that ye have no faith?

jub@Mark:4:41 @ And they feared exceedingly and said one to another, Who is this, that even the wind and the sea obey him?:

jub@Mark:5:3 @ who had [his] dwelling among the tombs; and no one could bind him, no, not with chains,

jub@Mark:5:9 @ And he asked him, What [is] thy name? And he answered, saying, My name [is] Legion, for we are many.

jub@Mark:5:15 @ And they come to Jesus and see him that was tormented by the demon and had the legion sitting and clothed and in his right mind; and they were afraid.

jub@Mark:5:20 @ And he went and began to publish in Decapolis what great things Jesus had done with him, and everyone marveled.

jub@Mark:5:22 @ And one of the princes of the synagogue came, Jairus by name; and when he saw him, he fell at his feet

jub@Mark:5:25 @ And a [certain] woman, who had an issue of blood twelve years

jub@Mark:5:27 @ when she had heard of Jesus, came from behind among the multitude and touched his garment.

jub@Mark:5:28 @ For she said, If I may touch but his clothes, I shall be saved.

jub@Mark:5:31 @ And his disciples said unto him, Thou seest the multitude thronging thee and sayest thou, Who touched me?

jub@Mark:5:32 @ And he looked round about to see her that had done this thing.

jub@Mark:5:35 @ While he yet spoke, there came from the ruler of the synagogue's [house certain] who said, Thy daughter is dead: why troublest thou the Master any further?

jub@Mark:5:39 @ And when he was come in, he said unto them, Why make ye this ado and weep? The damsel is not dead, but sleeps.

jub@Mark:5:41 @ And taking the damsel by the hand, he said unto her, Talitha cumi, which is, being interpreted, Damsel, I say unto thee, arise.

jub@Mark:5:42 @ And straightway the damsel arose and walked, for she was twelve years old. And they were astonished with a great astonishment.

jub@Mark:6:1 @ And he went out from there and came into his own country, and his disciples followed him.

jub@Mark:6:2 @ And when the sabbath day was come, he began to teach in the synagogue; and many hearing [him] were astonished, saying, From where has this [man] these things? and what wisdom is this which is given unto him and such mighty works that are wrought by his hands?

jub@Mark:6:3 @ Is not this the carpenter, the son of Mary, the brother of James and Joses and of Juda and Simon? and are not his sisters here with us? And they were offended at him.

jub@Mark:6:4 @ But Jesus said unto them, A prophet is not dishonoured except in his own country and among his own kin and in his own house.

jub@Mark:6:5 @ And he could do no mighty work there except that he laid his hands upon a few sick folk and healed [them].

jub@Mark:6:8 @ and commanded them that they should take nothing for [their] journey except a staff only: no provision bag, no bread, no money in [their] purse;

jub@Mark:6:14 @ And king Herod heard [of him] (for his name was spread abroad), and he said, John the Baptist has risen from the dead, and therefore virtues operate in him.

jub@Mark:6:15 @ Others said, It is Elijah. And others said, It is [the] prophet or one of the prophets.

jub@Mark:6:16 @ But when Herod heard [of it], he said, This is John, whom I beheaded: he is risen from the dead.

jub@Mark:6:17 @ For Herod himself had sent forth and laid hold upon John and bound him in prison for Herodias' sake, his brother Philip's wife, for he had married her.

jub@Mark:6:18 @ For John had said unto Herod, It is not lawful for thee to have thy brother's wife.

jub@Mark:6:21 @ And when a convenient day was come, that Herod on his birthday made a supper to his princes and tribunes and to the principal [people] of Galilee;

jub@Mark:6:24 @ And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.

jub@Mark:6:25 @ And she came in with haste unto the king and asked, saying, I will that thou give me immediately in a platter the head of John the Baptist.

jub@Mark:6:26 @ And the king was exceeding sorry, [yet] for his oath's sake and for the sakes of those who sat with him, he would not reject her.

jub@Mark:6:27 @ And straightway the king sent an executioner and commanded his head to be brought, and he went and beheaded him in the prison

jub@Mark:6:28 @ and brought his head in a platter and gave it to the damsel, and the damsel gave it to her mother.

jub@Mark:6:29 @ And when his disciples heard [of it], they came and took up his corpse and laid it in a tomb.

jub@Mark:6:31 @ And he said unto them, Come ye yourselves apart into a desert place and rest a while; for there were many coming and going, and they had no leisure so much as to eat.

jub@Mark:6:35 @ And when the day was now far spent, his disciples came unto him and said, This is a desert place, and now the time [is] far passed;

jub@Mark:6:38 @ He said unto them, How many loaves have ye? go and see. And when they knew, they said, Five, and two fishes.

jub@Mark:6:41 @ And when he had taken the five loaves and the two fishes, looking up to heaven, he blessed and broke the loaves and gave [them] to his disciples to set before them, and the two fishes he divided among them all.

jub@Mark:6:43 @ And they took up twelve baskets full of the fragments and of the fishes.

jub@Mark:6:45 @ And straightway he told his disciples to get quickly into the ship and to go to the other side before him unto Bethsaida while he dispatched the people.

jub@Mark:6:46 @ And when he had dispatched them, he departed into the mountain to pray.

jub@Mark:6:56 @ And wherever he entered, into villages or cities or fields, they laid the sick in the streets and besought him that they might touch if it were but the border of his garment, and as many as touched him were saved.:

jub@Mark:7:1 @ Then came together unto him [the] Pharisees and some of the scribes, who had come from Jerusalem,

jub@Mark:7:2 @ who upon seeing some of his disciples eat bread with common, that is to say, with unwashed, hands, they condemned them.

jub@Mark:7:3 @ (For the Pharisees and all the Jews, unless they wash [their] hands often, eat not, holding the tradition of the elders.

jub@Mark:7:5 @ Then the Pharisees and scribes asked him, Why do thy disciples not walk according to the tradition of the elders but eat bread with unwashed hands?

jub@Mark:7:6 @ He answered and said unto them, Well has Esaias prophesied of you hypocrites, as it is written, This people honours me with [their] lips, but their heart is far from me.

jub@Mark:7:11 @ But ye say, It is enough if a man shall say to his father or mother, [It is] all Corban, (that is to say, my gift to God) whatever with which thou mightest be profited by me.

jub@Mark:7:12 @ And ye suffer him to do no more for his father or for his mother,

jub@Mark:7:15 @ there is nothing from outside the man that entering into him can defile him, but the things which come out of him, those are what defile the man.

jub@Mark:7:17 @ And when he was entered into the house from the people, his disciples asked him concerning the parable.

jub@Mark:7:19 @ Because it enters not into his heart, but into the belly, and [the man] goes out to the privy and purges all foods.

jub@Mark:7:20 @ For he had said that [it is] what comes out of the man that defiles the man.

jub@Mark:7:22 @ the thefts, the covetousness, the wickedness, the deceit, the lasciviousness, the evil eye, the slander, the pride, the unwiseness:

jub@Mark:7:25 @ For a [certain] woman, whose young daughter had an unclean spirit, heard of him and came and fell at his feet;

jub@Mark:7:27 @ But Jesus said unto her, Let the children first be filled, for it is not good to take the children's bread and to cast [it] unto the dogs.

jub@Mark:7:29 @ And he said unto her, For this word go; the demon has gone out of thy daughter.

jub@Mark:7:31 @ And again, departing from the coasts of Tyre, he came by Sidon unto the sea of Galilee through the midst of the borders of Decapolis.

jub@Mark:7:32 @ And they bring unto him one that was deaf and had an impediment in his speech, and they beseech him to put his hand upon him.

jub@Mark:7:33 @ And taking him aside from the multitude, he put his fingers into the man's ears; and spitting, he touched the man's tongue [with the saliva];

jub@Mark:7:34 @ and looking up to heaven, he cried out, and said, Ephphatha, that is, Be opened.

jub@Mark:7:35 @ And straightway his ears were opened, and that which bound his tongue was loosed, and he spoke plainly.

jub@Mark:7:36 @ And he charged them that they should tell no one; but the more he commanded them, so much more and more they published [it]

jub@Mark:7:37 @ and were beyond measure astonished, saying, He has done all things well: he makes both the deaf to hear and the dumb to speak.:

jub@Mark:8:1 @ In those days, as before, there was a great multitude, and they had nothing to eat; Jesus called his disciples [unto him] and said unto them,

jub@Mark:8:4 @ And his disciples answered him, From where can anyone satisfy these [men] with bread here in the wilderness?

jub@Mark:8:6 @ And he commanded the multitude to sit down on the ground; and taking the seven loaves and having given thanks, he broke [them] and gave to his disciples to set before [them]; and they set [them] before the multitude.

jub@Mark:8:7 @ And they also had a few small fishes; and he blessed them and commanded to set them also before [them].

jub@Mark:8:9 @ And those that had eaten were about four thousand; and he dispatched them.

jub@Mark:8:10 @ And straightway he entered into a ship with his disciples and came into the parts of Dalmanutha.

jub@Mark:8:11 @ And the Pharisees came forth and began to argue with him, demanding of him a sign from heaven, tempting him.

jub@Mark:8:12 @ And crying out in his spirit, he said, Why does this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.

jub@Mark:8:14 @ Now [the disciples] had forgotten to take bread, neither had they in the ship with them more than one loaf.

jub@Mark:8:15 @ And he commanded them, saying, Take heed, beware of the leaven of the Pharisees and [of] the leaven of Herod.

jub@Mark:8:16 @ And they argued among themselves, saying, [It is] because we have no bread.

jub@Mark:8:17 @ And as Jesus understood it, he said unto them, Why argue ye because ye have no bread? Do ye not consider nor understand? is your heart yet blind?

jub@Mark:8:21 @ And he said unto them, How is it that ye do not yet understand?

jub@Mark:8:23 @ So, taking the blind man by the hand, he led him out of the town; and spitting into his eyes and putting his hands upon [them], he asked him if he saw anything.

jub@Mark:8:25 @ After that, he put [his] hands again upon his eyes and caused him to see; and he was whole and saw everyone, far away and clearly.

jub@Mark:8:26 @ And he sent him away to his house, saying, Neither go into the town, nor tell [it] to any in the town.

jub@Mark:8:27 @ And Jesus and his disciples went out into the towns of Caesarea Philippi; and by the way he asked his disciples, saying unto them, Whom do men say that I am?

jub@Mark:8:28 @ And they answered, John the Baptist; but some [say], Elijah; and others, One of the prophets.

jub@Mark:8:29 @ Then he said unto them, But whom say ye that I am? And Peter answered and said unto him, Thou art the Christ!

jub@Mark:8:30 @ And he commanded them that they should tell no one of [this] regarding him.

jub@Mark:8:31 @ And he began to teach them that it was convenient that the Son of man must suffer many things and be rejected of the elders and [of] the princes of the priests and of the scribes, and be killed and after three days rise again.

jub@Mark:8:32 @ And he spoke this word clearly. Then Peter took him and began to rebuke him.

jub@Mark:8:33 @ And he, turning about and looking at his disciples, rebuked Peter, saying, Get thyself from me, Satan, for thou knowest not the things that are of God, but the things that [are] of men.

jub@Mark:8:34 @ And calling the multitude [unto him] with his disciples, he said unto them, Whosoever will come after me, let him deny himself and take up his stake and follow me.

jub@Mark:8:35 @ For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

jub@Mark:8:36 @ For what shall it profit a man, if he shall gain the whole world and lose his own soul?

jub@Mark:8:37 @ Or what shall a man give in exchange for his soul?

jub@Mark:8:38 @ Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation, of him also shall the Son of man be ashamed when he comes in the glory of his Father with the holy angels.:

jub@Mark:9:3 @ And his raiment became shining, exceeding white as snow, so as no fuller on earth can white them.

jub@Mark:9:7 @ And a cloud came that overshadowed them, and a voice came out of the cloud, saying, This is my beloved Son; hear ye him.

jub@Mark:9:9 @ And as they came down from the mountain, he commanded them that they should tell no one what things they had seen until the Son of man was risen from the dead.

jub@Mark:9:10 @ And they kept the word within themselves, questioning one with another what the rising from the dead should be.

jub@Mark:9:12 @ And he answered and told them, Elijah verily shall come first and restore all things and how it is written of the Son of man, that he must suffer many things and be esteemed as nothing.

jub@Mark:9:13 @ But I say unto you, That Elijah has [indeed] come, and they have done unto him whatsoever they wished, as it is written of him.

jub@Mark:9:14 @ And as he came to the disciples, he saw a great multitude about them and scribes that disputed with them.

jub@Mark:9:16 @ And he asked the scribes, What dispute ye with them?

jub@Mark:9:18 @ and wherever he takes him, he tears him, and he foams and gnashes with his teeth and pines away; and I spoke to thy disciples that they should cast him out, and they could not.

jub@Mark:9:21 @ And [Jesus] asked his father, How long ago is it since this came unto him? And he said, Of a child.

jub@Mark:9:23 @ And Jesus said unto him, If thou canst believe this, all things [are] possible to him that believes.

jub@Mark:9:28 @ And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

jub@Mark:9:29 @ And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

jub@Mark:9:30 @ And having left there, they walked together through Galilee; and he did not wish that anyone should know of it.

jub@Mark:9:31 @ For he went on teaching his disciples and said unto them, The Son of man is delivered into hands of men, and they shall kill him; and after he is dead, he shall rise the third day.

jub@Mark:9:32 @ But they did not understand this word and were afraid to ask him.

jub@Mark:9:33 @ And he came to Capernaum; and being in the house he asked them, What was it that ye disputed among yourselves on the way?

jub@Mark:9:34 @ But they were silent; for on the way they had disputed among themselves, who [should be] the greatest.

jub@Mark:9:36 @ And taking a child, he set him in the midst of them; and taking him in his arms, he said unto them,

jub@Mark:9:39 @ But Jesus said, Forbid him not, for there is no one who does a miracle in my name that can then speak evil of me.

jub@Mark:9:40 @ For he that is not against us is for us.

jub@Mark:9:41 @ For whosoever shall give you a cup of water to drink in my name because ye are of the Christ, verily I say unto you, he shall not lose his reward.

jub@Mark:9:42 @ And whosoever shall be a stumbling block to one of [these] little ones that believe in me, it would be better for him if a millstone were hanged about his neck, and he were cast into the sea.

jub@Mark:9:43 @ And if thy hand causes thee to fall, cut it off; it is better for thee to enter into life maimed than having two hands to go into hell, into the fire that can never be quenched,

jub@Mark:9:44 @ where their worm does not die, and the fire is never quenched.

jub@Mark:9:45 @ And if thy foot causes thee to fall, cut it off; it is better for thee to enter halt into life than having two feet to be cast into hell, into the fire that can never be quenched,

jub@Mark:9:46 @ where their worm does not die, and the fire is never quenched.

jub@Mark:9:47 @ And if thine eye causes thee to fall, pluck it out; it is better for thee to enter into the kingdom of God with one eye than having two eyes to be cast into hell,

jub@Mark:9:48 @ where their worm does not die, and the fire is never quenched.

jub@Mark:9:50 @ Salt [is] good, but if the salt has lost its saltness, with what will ye season it? Have salt in yourselves, and have peace one with another.:

jub@Mark:10:1 @ And he left there and came into the borders of Judaea and behind the Jordan; and the multitude joined him again, and he taught them again as was his custom.

jub@Mark:10:2 @ And the Pharisees came to him and asked him, Is it lawful for a man to put away [his] wife? tempting him.

jub@Mark:10:5 @ And Jesus answered and said unto them, For the hardness of your heart he wrote you this commandment.

jub@Mark:10:7 @ For this cause shall a man leave his father and his mother and shall join to his wife;

jub@Mark:10:10 @ And in the house his disciples asked him again of the same [matter].

jub@Mark:10:11 @ And he said unto them, Whosoever shall put away his wife and marry another commits adultery against her.

jub@Mark:10:13 @ And they brought young children to him that he should touch them, and [his] disciples rebuked those that brought [them].

jub@Mark:10:14 @ And Jesus seeing it, became angry and said unto them, Suffer the little children to come unto me and hinder them not, for of such is the kingdom of God.

jub@Mark:10:16 @ And taking them up in his arms and putting [his] hands upon them, he blessed them.

jub@Mark:10:17 @ And as he was leaving to continue his way, [there came] one running, [who] kneeled before him and asked him, Good Master, what shall I do that I may inherit eternal life?

jub@Mark:10:18 @ And Jesus said unto him, Why dost thou call me good? [there is] none good but one, [that is], God.

jub@Mark:10:21 @ Then Jesus beholding him loved him and said unto him, One thing thou lackest: go, sell all that thou hast and give to the poor, and thou shalt have treasure in heaven; and come, take up the stake, and follow me taking up thy stake (if thy desire is to be perfect).

jub@Mark:10:22 @ But he, saddened by this word, went away grieved, for he had great possessions.

jub@Mark:10:23 @ Then Jesus, looking around, said unto his disciples, How hardly shall those that have riches enter into the kingdom of God!

jub@Mark:10:24 @ And the disciples were astonished at his words. But Jesus answered again and said unto them, Children, how hard is it for those that trust in riches to enter into the kingdom of God!

jub@Mark:10:25 @ It is easier to pass a cable through the eye of a needle than for a rich man to enter into the kingdom of God.

jub@Mark:10:26 @ But they were astonished even more, saying in themselves, Who then can save himself?

jub@Mark:10:27 @ Then Jesus looking upon them said, For men [it is] impossible, but not for God because all things are possible for God.

jub@Mark:10:29 @ And answering him, Jesus said, Verily I say unto you, There is no one that has left house or brethren or sisters or father or mother or wife or children or lands for my sake and the gospel's

jub@Mark:10:30 @ who shall not receive one hundredfold now in this time: houses and brethren and sisters and mothers and children and lands, with persecutions, and in the world to come eternal life.

jub@Mark:10:34 @ and they shall mock him and shall scourge him and shall spit upon him and shall kill him; but the third day he shall rise again.

jub@Mark:10:38 @ Then Jesus said unto them, Ye know not what ye ask; can ye drink the cup that I drink? Or be baptized with the baptism that I am baptized with?

jub@Mark:10:39 @ And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink the cup that I drink, and of the baptism that I am baptized with ye shall be baptized;

jub@Mark:10:40 @ but to sit at my right hand and at my left hand is not mine to give, but [it shall be given to those] for whom it is prepared.

jub@Mark:10:42 @ But Jesus, calling unto them, said unto them, Ye know that those who are seen to be princes among the Gentiles exercise lordship over them, and those that are great among them wield power over them.

jub@Mark:10:43 @ But it shall not be like this among you, for whosoever desires to make himself great among you shall be your servant;

jub@Mark:10:45 @ For even the Son of man came not to be ministered unto, but to serve and to give his life in ransom for many.

jub@Mark:10:46 @ And so they come to Jericho, and as he went out of Jericho with his disciples and a [great] multitude, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.

jub@Mark:10:49 @ Then Jesus stood still and commanded him to be called. And they call the blind man, saying unto him, Have confidence, rise; he calls thee.

jub@Mark:10:50 @ He, therefore, casting away his garment, rose and came to Jesus.

jub@Mark:10:52 @ And Jesus said unto him, Go; thy faith has saved thee. And immediately he received his sight and followed Jesus in the way.:

jub@Mark:11:1 @ And when they came near to Jerusalem unto Bethphage and Bethany at the mount of Olives, he sends forth two of his disciples

jub@Mark:11:2 @ and said unto them, Go to the place which is before you; and as soon as ye are entered into it, ye shall find a colt tied, upon which no man ever sat; loose him and bring [him].

jub@Mark:11:3 @ And if anyone says unto you, Why do ye this? say ye that the Lord has need of him, and straightway he will send him here.

jub@Mark:11:9 @ And those that went before and those that followed cried out, saying, Hosanna; Blessed [is] he that comes in the name of the Lord;

jub@Mark:11:14 @ Then Jesus, answering, said to the fig tree, Never again shall anyone eat fruit of thee [hereafter] for ever. And his disciples heard [it].

jub@Mark:11:17 @ And he taught them, saying, Is it not written that my house shall be called House of prayer by all the nations? but ye have made it a den of thieves.

jub@Mark:11:18 @ And the scribes and the princes of the priests heard [it] and sought how they might kill him, for they feared him because all the multitude was astonished at his doctrine.

jub@Mark:11:21 @ Then Peter, remembering, said unto him, Master, behold, the fig tree which thou didst curse is withered away.

jub@Mark:11:23 @ For verily I say unto you that whosoever shall say unto this mountain, Remove thyself and cast thyself into the sea, and shall not doubt in his heart but shall believe that what he says shall be done whatsoever he says shall be done unto him.

jub@Mark:11:25 @ And when ye are praying, forgive if ye have anything against anyone, so that your Father who [is] in the heavens will also forgive you your trespasses.

jub@Mark:11:26 @ For if ye do not forgive, neither will your Father who is in the heavens forgive your trespasses.

jub@Mark:11:28 @ and say unto him, By what faculty doest thou these things? and who gave thee this faculty to do these things?

jub@Mark:11:30 @ The baptism of John, was [it] of heaven or of men? Respond unto me.

jub@Mark:12:6 @ Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

jub@Mark:12:7 @ But those husbandmen said among themselves, This is the heir; come, let us kill him, and the place shall be ours.

jub@Mark:12:9 @ What, therefore, shall the lord of the vineyard do? He shall come and destroy those husbandmen and shall give his vineyard unto others.

jub@Mark:12:10 @ And have ye not read this scripture: The stone which the builders rejected is placed as the head of the corner;

jub@Mark:12:11 @ This was the Lord's doing, and it is marvellous in our eyes?

jub@Mark:12:13 @ And they send unto him certain of the Pharisees and of the Herodians to catch him in [his] words.

jub@Mark:12:14 @ And when they were come, they say unto him, Master, we know that thou art [a] man of truth [who] regards no man; for thou dost not look upon [the] appearance of men, but dost with truth teach the way of God; is it lawful to give tribute to Caesar or not?

jub@Mark:12:15 @ Shall we give or shall we not give? Then he, understanding their hypocrisy, said unto them, Why tempt ye me? Bring me the coin that I may see it.

jub@Mark:12:16 @ And they brought it. And he said unto them, Of whom is this image and inscription? And they said unto him, Of Caesar.

jub@Mark:12:17 @ And Jesus, answering, said unto them, Render that which [is] of Caesar unto Caesar, and that which is of God unto God. And they marvelled at this.

jub@Mark:12:18 @ Then come unto him the Sadducees, who say there is no resurrection; and they asked him, saying,

jub@Mark:12:19 @ Master, Moses wrote unto us, If a man's brother dies and leaves [his] wife [behind him] and leaves no children, that his brother should take his wife and raise up seed unto his brother.

jub@Mark:12:21 @ And the second took her, and died, neither left he any seed; and the third likewise.

jub@Mark:12:23 @ In the resurrection, therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

jub@Mark:12:25 @ For when they shall rise from the dead, neither shall they marry nor husbands take women nor women, husbands; but are as the angels who are in the heavens.

jub@Mark:12:26 @ And regarding the dead who are to rise, have ye not read in the book of Moses how in the bush God spoke unto him, saying, I Am the God of Abraham and the God of Isaac and the God of Jacob?

jub@Mark:12:27 @ He is not God of the dead, but God of the living; ye therefore do greatly err.

jub@Mark:12:28 @ And one of the scribes came, having heard their dispute and knowing that he had given a good response unto them, asked him, Which is the principal commandment of all?

jub@Mark:12:29 @ And Jesus responded unto him, The principal of all the commandments [is], Hear, O Israel, The Lord our God, the Lord is one;

jub@Mark:12:30 @ and thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy thought and with all thy strength: this [is] the principal commandment.

jub@Mark:12:31 @ And the second [is] like it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.

jub@Mark:12:32 @ Then the scribe said unto him, Well, Master, thou hast said the truth, that God is one, and there is none other outside of him;

jub@Mark:12:33 @ and to love him with all the heart and with all the understanding and with all the soul and with all the strength and to love [his] neighbour as himself is more than all the burnt offerings and sacrifices.

jub@Mark:12:34 @ Then Jesus, seeing that he responded wisely, said unto him, Thou art not far from the kingdom of God. And no man after that dared ask him [any question].

jub@Mark:12:35 @ And answering, Jesus said, while he taught in the temple, How do the scribes say that the Christ is Son of David?

jub@Mark:12:37 @ David therefore himself calls him Lord, and where [then] is he his son? And the many people heard him gladly.

jub@Mark:12:38 @ And he said unto them in his doctrine, Beware of the scribes, who love to go in long clothing and [love] the salutations in the marketplaces

jub@Mark:12:43 @ Then calling his disciples, he said unto them, Verily I say unto you that this poor widow has cast more in than all those who have cast into the treasury,

jub@Mark:13:1 @ And as he went out of the temple, one of his disciples said unto him, Master, see what manner of stones and what buildings [are here]!

jub@Mark:13:4 @ Tell us, when shall these things be? and what [shall be] the sign when all things are to be finished?

jub@Mark:13:6 @ for many shall come in my name, saying, I Am [Christ] and shall deceive many.

jub@Mark:13:8 @ For people shall rise against people and kingdom against kingdom, and there shall be earthquakes in each place, and there shall be famines and troubles: these [shall be] the beginnings of sorrows.

jub@Mark:13:11 @ But when they shall bring you to deliver you up, do not premeditate beforehand what ye shall speak, neither think ye regarding [it], but whatever shall be given you in that hour, that speak ye, for it is not ye that speak, but the Holy Spirit.

jub@Mark:13:12 @ Now the brother shall deliver the brother unto death, and the father the son; and children shall rise up against [their] parents and shall kill them.

jub@Mark:13:15 @ and let him that [is] on the housetop not go down into the house, neither enter [therein] to take any thing out of his house;

jub@Mark:13:16 @ and let him that is in the field not turn back again [even] to take up his garment.

jub@Mark:13:19 @ For those days shall be of affliction such as never was from the beginning of the creation [of the things] which God created unto this time, neither shall be.

jub@Mark:13:21 @ And then if anyone should say to you, Behold, here is the Christ, or, Behold, [he is] there, do not believe [him];

jub@Mark:13:22 @ for false Christs and false prophets shall rise and shall show signs and wonders to seduce, if possible, even the elect.

jub@Mark:13:27 @ And then shall he send his angels and shall gather together his elect from the four winds, from the uttermost part of the earth unto the uttermost part of the heaven.

jub@Mark:13:28 @ Learn the similitude from the fig tree: When her branch is yet tender and puts forth leaves, ye know that summer is near;

jub@Mark:13:29 @ so ye in like manner, when ye shall see these things come to pass, know that it is near, [even] at the doors.

jub@Mark:13:30 @ Verily I say unto you that this generation shall not pass until all these things are done.

jub@Mark:13:34 @ As the man who, taking a far journey, left his house and gave his estate to his servants and to each one his responsibility and commanded the porter to watch.

jub@Mark:14:3 @ And he being in Bethany in the house of Simon the leper, sitting at the table, there came a woman having an alabaster box of ointment of spikenard very precious; and breaking the alabaster, she poured [it] over his head.

jub@Mark:14:4 @ And there were some that had indignation within themselves and said, Why was this waste of the ointment made?

jub@Mark:14:9 @ Verily I say unto you, Wherever this gospel shall be preached throughout the whole world, [this] also that she has done shall be spoken of for a memorial of her.

jub@Mark:14:10 @ Then Judas Iscariot, one of the twelve, came unto the princes of the priests to deliver him unto them.

jub@Mark:14:11 @ And when they heard [it], they were glad and promised to give him money. And he sought how he might conveniently betray him.

jub@Mark:14:12 @ And the first day [of the feast of] unleavened bread, when they sacrificed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou may eat the passover?

jub@Mark:14:13 @ And he sends forth two of his disciples and said unto them, Go into the city, and a man shall meet you bearing a pitcher of water; follow him.

jub@Mark:14:14 @ And wherever he shall go in, say to the husband of the house, The Master says, Where is the guestchamber where I shall eat the passover with my disciples?

jub@Mark:14:15 @ And he will show you a large upper room furnished [and] prepared: there make ready for us.

jub@Mark:14:16 @ And his disciples went forth and came into the city and found as he had said unto them, and they made ready the passover.

jub@Mark:14:20 @ And he, answering, said unto them, [It is] one of the twelve, that dips with me in the dish.

jub@Mark:14:21 @ The Son of man indeed goes, as it is written of him, but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

jub@Mark:14:22 @ And as they were eating, Jesus took bread and, blessing it, broke [it] and gave to them and said, Take, eat: this is my body.

jub@Mark:14:24 @ And he said unto them, This is my blood of the new testament, which is shed for many.

jub@Mark:14:27 @ Then Jesus said unto them, All ye shall be scandalized in me this night; for it is written, I will smite the shepherd, and the sheep shall be scattered.

jub@Mark:14:28 @ But after I have risen, I will go before you into Galilee.

jub@Mark:14:30 @ And Jesus said unto him, Verily I say unto thee, That this day, [even] in this night, before the cock crows twice, thou shalt deny me three times.

jub@Mark:14:31 @ But he spoke the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said the others.

jub@Mark:14:32 @ And they come to the place which is named Gethsemane, and he said to his disciples, Sit ye here while I pray.

jub@Mark:14:33 @ And he takes with him Peter and James and John and began to be alarmed and to be anguished

jub@Mark:14:34 @ and said unto them, My soul is exceeding sorrowful unto death; tarry ye here, and watch.

jub@Mark:14:36 @ And he said, Abba, Father, all things [are] possible unto thee; take away this cup from me; nevertheless not what I will, but what thou wilt.

jub@Mark:14:38 @ Watch ye and pray; enter not into temptation. The spirit truly [is] ready, but the flesh [is] sick.

jub@Mark:14:41 @ And he came the third time and said unto them, Sleep on now and rest; it is enough, the hour is come; behold, the Son of man is betrayed into [the] hands of the sinners.

jub@Mark:14:42 @ Rise up, let us go; behold, he that betrays me is at hand.

jub@Mark:14:44 @ And he that betrayed him had given them a token, saying, Whoever I shall kiss, that same is he; take him and lead [him] away securely.

jub@Mark:14:45 @ And as soon as he was come, he went straightway to him and said, Master, Master, and kissed him.

jub@Mark:14:47 @ And one of them that stood by drew a sword and smote the servant of the high priest and cut off his ear.

jub@Mark:14:49 @ I was daily with you in the temple teaching, and ye took me not, but it is this way that the scriptures might be fulfilled.

jub@Mark:14:51 @ And there followed him a certain young man having a linen cloth cast about [his] naked [body], and the young men laid hold on him,

jub@Mark:14:58 @ We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.

jub@Mark:14:61 @ But he was silent and answered nothing. Again the high priest asked him and said unto him, Art thou the Christ, the Son of the Blessed?

jub@Mark:14:63 @ Then the high priest rent his clothes and said, What need have we any more for witnesses?

jub@Mark:14:65 @ And some began to spit on him and to cover his face and to buffet him and to say unto him, Prophesy. And the servants struck him with the palms of their hands.

jub@Mark:14:69 @ And the maid seeing him again began to say to those that stood by, This is [one] of them.

jub@Mark:14:71 @ And he began to curse and to swear, [saying], I do not know this man of whom ye speak.

jub@Mark:14:72 @ And the second time the cock crew. And Peter called to mind the words that Jesus had said unto him, Before the cock crows twice, thou shalt deny me three times. And thinking on this, he wept.:

jub@Mark:15:6 @ Now at [that] feast [it was customary that] he release unto them one prisoner, whoever they desired.

jub@Mark:15:17 @ And they clothed him with purple and platted a crown of thorns and put it about his [head]

jub@Mark:15:20 @ And when they had mocked him, they took off the purple from him and put his own clothes on him and led him out to crucify him.

jub@Mark:15:21 @ And they compel one Simon, a Cyrenian, who passed by coming out of the country, the father of Alexander and Rufus, to bear his stake.

jub@Mark:15:22 @ And they brought him unto the place of Golgotha, which is, being interpreted, The place of a skull.

jub@Mark:15:24 @ And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.

jub@Mark:15:26 @ And the inscription of his accusation was written over, THE KING OF THE JEWS.

jub@Mark:15:27 @ And with him they crucified two thieves: the one on his right hand and the other on his left.

jub@Mark:15:31 @ Likewise also the princes of the priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

jub@Mark:15:32 @ Let the Christ, King of Israel, descend now from the stake that we may see and believe. And those that were crucified with him reviled him.

jub@Mark:15:34 @ And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

jub@Mark:15:39 @ And when the centurion, who stood in front of him, saw that he so cried out and expired, he said, Truly this man was the Son of God.

jub@Mark:15:41 @ (who also, when he was in Galilee, followed him and ministered unto him), and many other women who came up with him unto Jerusalem.

jub@Mark:15:42 @ And now when the evening was come, because it was the preparation, that is, the day before the sabbath,

jub@Mark:16:2 @ And very early in the morning the first of the sabbaths, they come unto the sepulchre at the rising of the sun.

jub@Mark:16:6 @ But he said unto them, Do not be frightened; Ye seek Jesus of Nazareth, who was crucified; he is risen; he is not here; behold the place where they laid him.

jub@Mark:16:7 @ But go tell his disciples and Peter that he goes before you into Galilee: there shall ye see him as he said unto you.

jub@Mark:16:14 @ Finally he appeared unto the eleven as they sat at the table and upbraided them for their unbelief and hardness of heart because they did not believe those who had seen him after he was risen.

jub@Mark:16:16 @ He that believes and is baptized shall be saved, but he that believes not shall be condemned.

jub@Luke:1:1 @ Forasmuch as many have attempted to set forth in order the history of those things which among us have been most certain,

jub@Luke:1:2 @ even as those who were eyewitnesses from the beginning taught us and [thus] were ministers of the word,

jub@Luke:1:5 @ There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia, and his wife [was] of the daughters of Aaron, and her name [was] Elisabeth.

jub@Luke:1:7 @ And they had no child because Elisabeth was barren, and they both were [now] well advanced in years.

jub@Luke:1:8 @ And it came to pass that while he executed the priest's office before God in the order of his course,

jub@Luke:1:9 @ according to the custom of the priest's office, his lot was to burn incense entering into the temple of the Lord.

jub@Luke:1:13 @ But the angel said unto him, Fear not, Zacharias, for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

jub@Luke:1:14 @ And thou shalt have joy and gladness; and many shall rejoice at his birth.

jub@Luke:1:15 @ For he shall be great in the sight of the Lord and shall drink neither wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb.

jub@Luke:1:16 @ And he shall turn many of the sons of Israel to the Lord their God.

jub@Luke:1:18 @ And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife [is] well advanced in years.

jub@Luke:1:19 @ And the angel answering said unto him, I am Gabriel, who stands in the presence of God, and am sent to speak unto thee and to show thee this gospel.

jub@Luke:1:22 @ And when he came out, he could not speak unto them; and they perceived that he had seen a vision in the temple, for he communicated with signs and remained speechless.

jub@Luke:1:23 @ And it came to pass that as soon as the days of his ministration were accomplished, he departed to his own house.

jub@Luke:1:24 @ And after those days his wife Elisabeth conceived and hid herself five months, saying,

jub@Luke:1:28 @ And the angel came in unto her and said, Hail, [thou that art] highly favoured, the Lord [is] with thee; blessed [art] thou among women.

jub@Luke:1:29 @ And when she saw [him], she was troubled at his words and wondered in her mind what manner of salutation this should be.

jub@Luke:1:31 @ And, behold, thou shalt conceive in thy womb and bring forth a son and shalt call his name Jesus.

jub@Luke:1:32 @ He shall be great and shall be called the Son of the Highest, and the Lord God shall give unto him the throne of his father David;

jub@Luke:1:33 @ and he shall reign in the house of Jacob for ever, and of his kingdom there shall be no end.

jub@Luke:1:34 @ Then Mary said unto the angel, How shall this be, seeing I know not a man?

jub@Luke:1:36 @ And, behold, thy relative Elisabeth, she has also conceived a son in her old age; and this is the sixth month with her, who [was] called barren.

jub@Luke:1:37 @ For with God nothing is impossible.

jub@Luke:1:40 @ and entered into the house of Zacharias and saluted Elisabeth.

jub@Luke:1:41 @ And it came to pass that when Elisabeth heard the salutation of Mary, the babe leaped in her womb and Elisabeth was filled with the Holy Spirit;

jub@Luke:1:42 @ and she spoke out with a loud voice and said, Blessed [art] thou among women, and blessed [is] the fruit of thy womb.

jub@Luke:1:43 @ And whence [is] this to me, that the mother of my Lord should come to me?

jub@Luke:1:45 @ And blessed [is] she that believed, for there shall be a performance of those things which were told her from the Lord.

jub@Luke:1:48 @ for he has regarded the low estate of his handmaiden; for, behold, from now on all generations shall call me blessed.

jub@Luke:1:49 @ For he that is mighty has done great things unto me, and holy [is] his name.

jub@Luke:1:50 @ And his mercy [is] on those that fear him from generation to generation.

jub@Luke:1:51 @ He has shown strength with his arm; he has scattered the proud in the imagination of their hearts.

jub@Luke:1:54 @ He has received his servant Israel in remembrance of [his] mercy

jub@Luke:1:55 @ as he spoke to our fathers, to Abraham, and to his seed forever.

jub@Luke:1:57 @ Now Elisabeth's full time came that she should be delivered and she brought forth a son.

jub@Luke:1:59 @ And it came to pass that on the eighth day they came to circumcise the child, and they called him Zacharias after the name of his father.

jub@Luke:1:60 @ And his mother answered and said, Not [so], but he shall be called John.

jub@Luke:1:61 @ And they said unto her, There is none of thy kindred that is called by this name.

jub@Luke:1:62 @ And they communicated with signs to his father, [asking] how he would have him called.

jub@Luke:1:63 @ And he asked for a writing table and wrote, saying, His name is John. And they all marvelled.

jub@Luke:1:64 @ And his mouth was opened immediately, and his tongue [loosed], and he spoke blessing God.

jub@Luke:1:66 @ And all those that heard [them] laid [them] up in their hearts, saying, Who shall this child be! And the hand of the Lord was with him.

jub@Luke:1:67 @ And his father Zacharias was filled with the Holy Spirit and prophesied, saying,

jub@Luke:1:68 @ Blessed [be] the Lord God of Israel, for he has visited and made redemption for his people

jub@Luke:1:69 @ And has raised up a horn of saving health for us in the house of his servant David,

jub@Luke:1:70 @ as he spoke by the mouth of the saints who from the beginning were his prophets;

jub@Luke:1:72 @ to fulfill mercy unto our fathers and remembering his holy covenant

jub@Luke:1:76 @ And thou, child, shalt be called prophet of the Most High, for thou shalt go before the face of the Lord to prepare his ways,

jub@Luke:1:77 @ giving knowledge of saving health unto his people for the remission of their sins

jub@Luke:1:78 @ through the bowels of mercy of our God, whereby the dayspring from on high has visited us

jub@Luke:1:80 @ And the child grew and was comforted of the Spirit and was in the deserts until the day of his showing unto Israel.:

jub@Luke:2:2 @ ([And] this taxing was first made when Cyrenius was governor of Syria.)

jub@Luke:2:3 @ And all went to be taxed, each one into his own city.

jub@Luke:2:4 @ And Joseph also went up from Galilee, out of the city of Nazareth into Judaea unto the city of David, which is called Bethlehem (because he was of the house and family of David)

jub@Luke:2:5 @ to be taxed with Mary his espoused wife, being great with child.

jub@Luke:2:6 @ And so it was that while they were there, the days were accomplished that she should be delivered.

jub@Luke:2:11 @ For unto you is born this day in the city of David [a] Saviour, who is Christ [the] Lord.

jub@Luke:2:12 @ And this [shall be] a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

jub@Luke:2:13 @ And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

jub@Luke:2:15 @ And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go unto Bethlehem and see this thing which is come to pass, which the Lord has made known unto us.

jub@Luke:2:17 @ And when they had seen [it], they made known abroad that which had been told them concerning this child.

jub@Luke:2:20 @ And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

jub@Luke:2:21 @ And when eight days were accomplished for the circumcising of the child, his name was called Jesus, which he was called by the angel before he was conceived in the womb.

jub@Luke:2:22 @ And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem to present [him] to the Lord

jub@Luke:2:23 @ (as it is written in the law of the Lord, Every male that opens the womb shall be called holy to the Lord)

jub@Luke:2:24 @ and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves or two young pigeons.

jub@Luke:2:25 @ And, behold, there was a man in Jerusalem whose name [was] Simeon, and the same man [was] just and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him.

jub@Luke:2:26 @ And it was revealed unto him by the Holy Spirit that he should not see death before he should see the Christ of [the] Lord.

jub@Luke:2:28 @ then he took him up in his arms and blessed God and said,

jub@Luke:2:32 @ a light to be revealed unto the Gentiles and the glory of thy people Israel.

jub@Luke:2:33 @ And Joseph and his mother marvelled at those things which were spoken of him.

jub@Luke:2:34 @ And Simeon blessed them and said unto Mary his mother, Behold, this [child] is set for the fall and rising again of many in Israel and for a sign which shall be spoken against

jub@Luke:2:38 @ And she coming in that instant gave thanks likewise unto the Lord and spoke of him to all those that looked for redemption in Jerusalem.

jub@Luke:2:40 @ And the child grew and was comforted of [the] Spirit, filled with wisdom and the grace of God was upon him.

jub@Luke:2:41 @ And his parents went to Jerusalem every year at the feast of the passover.

jub@Luke:2:43 @ And having completed the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not [of it].

jub@Luke:2:47 @ And all that heard him were astonished at his understanding and answers.

jub@Luke:2:48 @ And when they saw him, they were amazed; and his mother said unto him, Son, why hast thou thus dealt with us? Behold, thy father and I have sought thee sorrowing.

jub@Luke:2:49 @ And he said unto them, How is it that ye sought me? Knew ye not that it behooves me to be about my Father's business?

jub@Luke:2:51 @ And he went down with them and came to Nazareth and was subject unto them, but his mother kept all these things in her heart.

jub@Luke:2:52 @ And Jesus increased in wisdom and [in] age and in grace with God and men.:

jub@Luke:3:1 @ Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

jub@Luke:3:3 @ And he came into all the country about Jordan, preaching [the] baptism of repentance for [the] remission of sins;

jub@Luke:3:4 @ as it is written in the book of the words of Isaiah the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord; make his paths straight.

jub@Luke:3:8 @ Bring forth therefore fruits worthy of repentance and begin not to say within yourselves, We have Abraham [for our] father; for I say unto you, That God is able of these stones to raise up children unto Abraham.

jub@Luke:3:9 @ And now also the axe is laid unto the root of the trees; every tree therefore which does not bring forth good fruit is hewn down and cast into the fire.

jub@Luke:3:11 @ He answered and said unto them, He that has two coats, let him impart to him that has none; and he that has food, let him do likewise.

jub@Luke:3:13 @ And he said unto them, Exact no more than that which is appointed you.

jub@Luke:3:14 @ And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Oppress no one, neither accuse [anyone] falsely; and be content with your wages.

jub@Luke:3:15 @ And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not,

jub@Luke:3:17 @ whose fan [is] in his hand, and he will thoroughly purge his [threshing] floor and will gather the wheat into his storehouse, but the chaff he will burn with fire unquenchable.

jub@Luke:3:19 @ Then Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife and for all the evils which Herod had done,

jub@Luke:3:20 @ added yet this above all, that he shut up John in prison.

jub@Luke:3:22 @ and the Holy Spirit descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee is my delight.

jub@Luke:3:34 @ who was [the son] of Jacob, who was [the son] of Isaac, who was [the son] of Abraham, who was [the son] of Thara, who was [the son] of Nachor,

jub@Luke:4:3 @ Then the devil said unto him, If thou art the Son of God, command this stone that it be made bread.

jub@Luke:4:4 @ And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.

jub@Luke:4:6 @ And the devil said unto him, All this authority I will give thee and the glory of them, for that is delivered unto me, and to whomsoever I will I give it.

jub@Luke:4:8 @ And Jesus answered and said unto him, Get thee behind me, Satan; for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

jub@Luke:4:10 @ for it is written, He shall give his angels charge over thee, to keep thee,

jub@Luke:4:12 @ And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.

jub@Luke:4:13 @ And having finished all temptation, the devil departed from him for a season.

jub@Luke:4:14 @ And Jesus returned in the power of the Spirit into Galilee, and his fame went out through all the region round about.

jub@Luke:4:16 @ And he came to Nazareth, where he had been brought up; and, as his custom was, he went into the synagogue on the sabbath day and stood up to read.

jub@Luke:4:17 @ And there was delivered unto him the book of the prophet Isaiah. And when he had opened the book, he found the place where it was written,

jub@Luke:4:18 @ The Spirit of the Lord [is] upon me because he has anointed me to preach the gospel to the poor; he has sent me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those that are broken,

jub@Luke:4:20 @ And he closed the book, and he gave [it] again to the minister and sat down. And the eyes of all those that were in the synagogue were fastened on him.

jub@Luke:4:21 @ And he began to say unto them, Today this scripture is fulfilled in your ears.

jub@Luke:4:22 @ And all bore him witness and marvelled at the words of grace which proceeded out of his mouth. And they said, Is not this Joseph's son?

jub@Luke:4:23 @ And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself; whatever we have heard done in Capernaum, do also here in thy country.

jub@Luke:4:24 @ And he said, Verily I say unto you, No prophet is accepted in his own country.

jub@Luke:4:25 @ But I tell you of a truth, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, when great famine was throughout all the land,

jub@Luke:4:27 @ And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed, except Naaman the Syrian.

jub@Luke:4:32 @ And they were astonished at his doctrine, for his word was with power.

jub@Luke:4:36 @ And they were all amazed and spoke among themselves, saying, What word [is] this! For with authority and power he commands the unclean spirits, and they come out.

jub@Luke:4:37 @ And his fame went out into every place of the country round about.

jub@Luke:4:39 @ And he stood over her and rebuked the fever, and it left her, and immediately she arose and ministered unto them.

jub@Luke:4:40 @ Now when the sun was setting, all those who had anyone sick with diverse diseases brought them unto him, and laying his hands on each one of them, he healed them.

jub@Luke:4:41 @ And demons also came out of many, crying out and saying, Thou art the Christ, the Son of God. And he rebuking [them] suffered them not to speak, for they knew that he was the Christ.

jub@Luke:4:43 @ And he said unto them, I must announce the gospel of the kingdom of God to other cities also because for this am I sent.

jub@Luke:5:2 @ and saw two ships that were by [the shore of] the lake, but the fishermen were gone out of them and were washing [their] nets.

jub@Luke:5:6 @ And when they had done this, they inclosed a great multitude of fishes, and their net was breaking.

jub@Luke:5:8 @ When Simon Peter saw [it], he fell down on [his] knees before Jesus, saying, Depart from me, Lord, for I am a sinful man.

jub@Luke:5:9 @ For he was overcome with fear, and all that [were] with him, at the catch of the fishes which they had taken;

jub@Luke:5:10 @ and likewise James and John, the sons of Zebedee, who were partners with Simon. And Jesus said unto Simon, Fear not; from now on thou shalt catch men.

jub@Luke:5:12 @ And it came to pass when he was in a certain city, behold a man full of leprosy who, seeing Jesus, fell on [his] face and besought him, saying, Lord, if thou wilt, thou canst make me clean.

jub@Luke:5:13 @ And he put forth [his] hand and touched him, saying, I will; be thou clean. And immediately the leprosy departed from him.

jub@Luke:5:15 @ But so much the more his fame went forth, and great multitudes came together to hear and to be healed by him of their infirmities.

jub@Luke:5:17 @ And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, who were come out of every town of Galilee and Judaea and Jerusalem; and the power of the Lord was [present] to heal them.

jub@Luke:5:19 @ And when they could not find any way they might bring him in because of the multitude, they went upon the housetop and let him down through the tiling with [his] couch into the midst before Jesus.

jub@Luke:5:21 @ And the scribes and the Pharisees began to reason, saying, Who is this who speaks blasphemies? Who can forgive sins, but God alone?

jub@Luke:5:23 @ What is easier, to say, Thy sins are forgiven thee, or to say, Rise up and walk?

jub@Luke:5:24 @ But that ye may know that the Son of man has power upon earth to forgive sins (he said unto the paralytic), I say unto thee, Arise and take up thy couch and go to thine house.

jub@Luke:5:25 @ And immediately he rose up before them and took up that upon which he lay and departed to his own house, glorifying God.

jub@Luke:5:29 @ And Levi made a great banquet in his own house and there was a great company of publicans and of others that sat down at the table with them.

jub@Luke:5:30 @ But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

jub@Luke:5:33 @ Then they said unto him, Why do the disciples of John fast often and make prayers and likewise [the disciples] of the Pharisees, but thine eat and drink?

jub@Luke:5:34 @ And he said unto them, Can ye make the sons of the bridechamber fast while the bridegroom is with them?

jub@Luke:5:36 @ And he also spoke a parable unto them: No one takes a piece of a new garment to mend an old one; if otherwise, then the new one is rent, and the piece that was [taken] out of the new does not agree with the old.

jub@Luke:5:37 @ And no one puts new wine into old wineskins; [or] else the new wine will burst the wineskins and be spilled and the wineskins shall perish.

jub@Luke:5:39 @ No one also having drunk of the old straightway desires the new, for he says, The old is better.:

jub@Luke:6:1 @ And it came to pass on [the] second sabbath after the first that he went through the grain fields and his disciples plucked the ears of grain and ate, rubbing [them] in [their] hands.

jub@Luke:6:2 @ And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

jub@Luke:6:3 @ And Jesus answering them said, Have ye not read so much as this, what David did, when he and those that were with him were hungry,

jub@Luke:6:4 @ how he went into the house of God and did take and eat the showbread and gave also to those that were with him, which it is not lawful to eat but for the priests alone?

jub@Luke:6:5 @ And he said unto them, The Son of man is Lord even of the sabbath.

jub@Luke:6:7 @ And the scribes and Pharisees watched him, whether he would heal on the sabbath day, that they might find an accusation against him.

jub@Luke:6:8 @ But he knew their thoughts and said to the man who had the withered hand, Rise up and stand forth in the midst. And he arose and stood forth.

jub@Luke:6:9 @ Then said Jesus unto them, I will ask you one thing: Is it lawful on the sabbath days to do good or to do evil? to save [a] person or to destroy [them]?

jub@Luke:6:10 @ And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so, and his hand was restored whole as the other.

jub@Luke:6:13 @ And when it was day, he called [unto him] his disciples; and of them he chose twelve, whom he also named apostles:

jub@Luke:6:14 @ Simon (whom he also named Peter) and Andrew his brother, James and John, Philip and Bartholomew,

jub@Luke:6:16 @ and Judas [the brother] of James and Judas Iscariot, who also was the traitor.

jub@Luke:6:17 @ And he came down with them and stood in the plain, and the company of his disciples and a great multitude of people out of all Judaea and Jerusalem and from the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;

jub@Luke:6:20 @ And he lifted up his eyes on his disciples and said, Blessed [are] the poor, for yours is the kingdom of God.

jub@Luke:6:23 @ Rejoice ye in that day and leap for joy; for, behold, your reward [is] great in heaven, for their fathers treated the prophets in the same manner.

jub@Luke:6:31 @ And as ye desire that men should do to you, do ye also to them likewise.

jub@Luke:6:35 @ But rather love ye your enemies and do good and lend, hoping for nothing again, and your reward shall be great; and ye shall be the sons of the Most High, for he is kind [even] unto the unthankful and [to] the evil.

jub@Luke:6:36 @ Be ye therefore merciful, as your Father also is merciful.

jub@Luke:6:40 @ The disciple is not above his master, but any one that is as the master shall be perfect.

jub@Luke:6:41 @ And why dost thou behold the mote that is in thy brother's eye, but not perceive the beam that is in thine own eye?

jub@Luke:6:42 @ Or how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself dost not behold the beam that is in thine own eye? Hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

jub@Luke:6:44 @ For every tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush do they gather grapes.

jub@Luke:6:45 @ The good man out of the good treasure of his heart brings forth that which is good, and the evil man out of the evil treasure of his heart brings forth that which is evil, for of the abundance of the heart his mouth speaks.

jub@Luke:6:47 @ Whosoever comes to me and hears my words and does them, I will show you to whom he is like:

jub@Luke:6:48 @ he is like a man who built a house and dug deep and laid the foundation upon rock; and when the flood arose, the river beat vehemently upon that house and could not shake it, for it was founded upon rock.

jub@Luke:6:49 @ But he that hears and does not do is like a man that built a house upon the earth without a foundation against which the river beat vehemently, and immediately it fell; and the ruin of that house was great.:

jub@Luke:7:1 @ Now when he had ended all his words in the audience of the people, he entered into Capernaum.

jub@Luke:7:3 @ And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and free his servant.

jub@Luke:7:4 @ And when they came to Jesus, they besought him instantly, saying, That he is worthy that this should be done for him,

jub@Luke:7:8 @ For I also am a man set under authority, having soldiers under me, and I say unto one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does [it].

jub@Luke:7:9 @ When Jesus heard these things, he marvelled at him and turned about and said unto the people that followed him, I say unto you [that] not even in Israel have I found such great faith.

jub@Luke:7:11 @ And it came to pass the day after that he went into a city called Nain, and many of his disciples went with him, and many people.

jub@Luke:7:12 @ Now when he came near to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow; and many people from the city were with her.

jub@Luke:7:14 @ And he came and touched the bier, and those that bore [him] stood still. And he said, Young man, I say unto thee, Arise.

jub@Luke:7:15 @ And he that was dead sat up and began to speak. And he delivered him to his mother.

jub@Luke:7:16 @ And there came a fear on all, and they glorified God, saying, That a great prophet is risen up among us, and, That God has visited his people.

jub@Luke:7:17 @ And this word of him went forth throughout all Judaea and throughout all the region round about.

jub@Luke:7:18 @ And the disciples of John showed him of all these things.

jub@Luke:7:19 @ And John calling [unto him] two of his disciples sent [them] to Jesus, saying, Art thou he that should come? or look we for another?

jub@Luke:7:20 @ When the men were come unto him, they said, John the Baptist has sent us unto thee, saying, Art thou he that should come? or look we for another?

jub@Luke:7:22 @ Then Jesus answering said unto them, Go and tell John the things ye have seen and heard: how the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached;

jub@Luke:7:23 @ and blessed is whoever shall not be offended in me.

jub@Luke:7:27 @ This is [he] of whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee.

jub@Luke:7:28 @ For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist, but he that is least in the kingdom of God is greater than he.

jub@Luke:7:29 @ And all the people that heard [him] and the publicans justified God, being baptized with the baptism of John.

jub@Luke:7:30 @ But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

jub@Luke:7:31 @ And the Lord said, Unto whom then shall I compare the men of this generation? and to what are they like?

jub@Luke:7:33 @ For John the Baptist came neither eating bread nor drinking wine, and ye say, He has a demon.

jub@Luke:7:34 @ The Son of man is come eating and drinking, and ye say, Behold a gluttonous man and a winebibber, a friend of publicans and sinners!

jub@Luke:7:35 @ But wisdom is justified of all her children.

jub@Luke:7:36 @ And one of the Pharisees asked him if he would eat with him. And he went into the Pharisee's house and sat down to food.

jub@Luke:7:37 @ And, behold, a woman who had been a sinner in the city, when she knew that [Jesus] sat at food in the Pharisee's house, brought an alabaster box of ointment,

jub@Luke:7:38 @ and stood at his feet behind [him] weeping and began to wash his feet with tears and wiped [them] with the hairs of her head and kissed his feet and anointed [them] with the ointment.

jub@Luke:7:39 @ Now when the Pharisee who had invited him saw [it], he spoke within himself, saying, This man, if he were a prophet, would have known who and what manner of woman [this is] that touches him, for she is a sinner.

jub@Luke:7:44 @ And he turned to the woman and said unto Simon, Seest thou this woman? I entered into thy house, thou didst give me no water for my feet; but she has washed my feet with tears and wiped [them] with the hairs of her head.

jub@Luke:7:45 @ Thou gavest me no kiss; but this woman since the time I came in has not ceased to kiss my feet.

jub@Luke:7:46 @ Thou didst not anoint my head with oil; but this woman has anointed my feet with ointment.

jub@Luke:7:47 @ Therefore I say unto thee, Her sins, which are many, are forgiven; for she loved much; but to whom little is forgiven, [the same] loves little.

jub@Luke:7:49 @ And those that sat at food with him began to say within themselves, Who is this that forgives sins also?

jub@Luke:8:3 @ and Joanna the wife of Chuza, Herod's steward, and Susanna, and many others who ministered unto him of their substance.

jub@Luke:8:5 @ A sower went out to sow his seed, and as he sowed, some fell along the way, and it was trodden down, and the fowls of the air devoured it.

jub@Luke:8:6 @ And some fell upon the rock, and as soon as it was sprung up, it withered away because it lacked moisture.

jub@Luke:8:9 @ And his disciples asked him, saying, What might this parable be?

jub@Luke:8:10 @ And he said, Unto you it is given to know the mysteries of the kingdom of God, but to the others in parables that seeing they might not see and hearing they might not understand.

jub@Luke:8:11 @ Now the parable is this: The seed is the word of God.

jub@Luke:8:14 @ And that which fell among thorns are those who when they have heard go forth and are choked with cares and riches and pleasures of [this] life and bring no fruit to perfection.

jub@Luke:8:17 @ For nothing is secret that shall not be made manifest, neither [any thing] hid that shall not be known and come to light.

jub@Luke:8:19 @ Then [his] mother and his brethren came to him and could not get to him for the crowd.

jub@Luke:8:22 @ Now it came to pass on a certain day, that he went into a ship with his disciples, and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

jub@Luke:8:24 @ And they came to him and awoke him, saying, Master, master, we perish. Then he arose and rebuked the wind and the raging of the water, and they ceased, and there was a calm.

jub@Luke:8:25 @ And he said unto them, Where is your faith? And they, being afraid, wondered, saying one to another, Who is this! for he even commands the winds and the water, and they obey him.

jub@Luke:8:26 @ And they arrived at the country of the Gadarenes, which is over against Galilee.

jub@Luke:8:30 @ And Jesus asked him, saying, What is thy name? And he said, Legion, because many demons were entered into him.

jub@Luke:8:35 @ Then they went out to see what was done and came to Jesus and found the man, out of whom the demons were departed, sitting at the feet of Jesus, clothed, and in his right mind; and they were afraid.

jub@Luke:8:41 @ And, behold, there came a man named Jairus, and he was [a] prince of the synagogue, and he fell down at Jesus' feet and besought him that he would come into his house;

jub@Luke:8:43 @ And a woman having an issue of blood twelve years, who had spent all her living upon physicians but could not be healed by any,

jub@Luke:8:44 @ came behind [him] and touched the border of his garment, and immediately her issue of blood stopped.

jub@Luke:8:46 @ And Jesus said, Someone has touched me, for I perceive that virtue is gone out of me.

jub@Luke:8:49 @ While he yet spoke, there came one from the ruler of the synagogue's [house], saying to him, Thy daughter is dead; trouble not the Master.

jub@Luke:8:52 @ And all wept and bewailed her, but he said, Weep not; she is not dead, but sleeps.

jub@Luke:8:54 @ And he put them all out and took her by the hand and called, saying, Maid, arise.

jub@Luke:8:56 @ And her parents were astonished, but he charged them that they should tell no one what was done.:

jub@Luke:9:1 @ Then he called his twelve disciples together and gave them power and authority over all the demons and to cure diseases.

jub@Luke:9:3 @ And he said unto them, Take nothing for [your] journey: neither staves nor provision bag neither bread neither money, neither have two coats apiece.

jub@Luke:9:7 @ Now Herod the tetrarch heard of all that was done by him, and he was perplexed because it was said of some that John was risen from the dead,

jub@Luke:9:8 @ and of some, that Elijah had appeared, and of others, that one of the old prophets was risen again.

jub@Luke:9:9 @ And Herod said, I have beheaded John, but who is this of whom I hear such things? And he desired to see him.

jub@Luke:9:13 @ But he said unto them, Give ye them to eat. And they said, We have no more than five loaves and two fishes, unless we should go and buy food for all these people.

jub@Luke:9:14 @ For they were about five thousand men. And he said to his disciples, Make them sit down in companies of fifty.

jub@Luke:9:16 @ Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them and broke and gave to the disciples to set before the multitude.

jub@Luke:9:18 @ And it came to pass as he was alone praying, his disciples were with him, and he asked them, saying, Who do the people say that I am?

jub@Luke:9:19 @ They answering said, John the Baptist; but some [say], Elijah; and others [say] that one of the old prophets is risen again.

jub@Luke:9:20 @ He said unto them, But who do ye say that I am? Peter answering said, The Christ of God.

jub@Luke:9:21 @ And he straitly charged them and commanded [them] not to tell anyone this,

jub@Luke:9:22 @ saying, The Son of man must suffer many things and be rejected of the elders and of the princes of the priests and scribes and be slain and be raised the third day.

jub@Luke:9:24 @ For whosoever desires to save his soul shall lose it, but whosoever will lose his soul for my sake, the same shall save it.

jub@Luke:9:25 @ For what is a man advantaged if he gains the whole world, having destroyed himself or having suffered the loss of [himself]?

jub@Luke:9:26 @ For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed when he shall come in his own glory and [in his] Father's and of the holy angels.

jub@Luke:9:29 @ And as he prayed, the fashion of his countenance was altered, and his raiment [was] white [and] glistering.

jub@Luke:9:31 @ who appeared in majesty and spoke of his decease which he should accomplish at Jerusalem.

jub@Luke:9:32 @ But Peter and those that were with him were heavy with sleep, and when they awoke, they saw his glory and the two men that stood with him.

jub@Luke:9:33 @ And it came to pass as they departed from him, Peter said unto Jesus, Master, it is good for us to remain here; and let us make three tabernacles: one for thee and one for Moses and one for Elijah, not knowing what he said.

jub@Luke:9:34 @ While he was speaking this, a cloud came and overshadowed them; and they feared as they entered into the cloud.

jub@Luke:9:35 @ And a voice came out of the cloud, saying, This is my beloved Son; hear him.

jub@Luke:9:38 @ And, behold, a man of the multitude cried out, saying, Master, I beseech thee, look upon my son, for he is my only child.

jub@Luke:9:39 @ And, behold, a spirit takes him, and he suddenly cries out; and it throws him into convulsions with foaming, and with difficulty it departs from him, bruising him.

jub@Luke:9:40 @ And I besought thy disciples to cast him out, and they could not.

jub@Luke:9:42 @ And as he was yet a coming, the demon threw him down into convulsions; but Jesus rebuked the unclean spirit and healed the child and delivered him again to his father.

jub@Luke:9:43 @ And they were all amazed at the mighty power of God. But while they all wondered at all [the] things which Jesus did, he said unto his disciples,

jub@Luke:9:45 @ But they did not understand this word, and it was hid from them that they should not understand, and they feared to ask him regarding this.

jub@Luke:9:46 @ Then there arose a dispute among them, which of them should be [the] greatest.

jub@Luke:9:48 @ and said unto them, Whosoever shall receive this child in my name receives me, and whosoever shall receive me receives him that sent me; for he that is least among you all, the same shall be great.

jub@Luke:9:50 @ And Jesus said unto him, Forbid [him] not, for he that is not against us is for us.

jub@Luke:9:51 @ And it came to pass when the time was come that he should be received up, he steadfastly set his face to go to Jerusalem

jub@Luke:9:52 @ and sent messengers before his face; and they went and entered into a village of the Samaritans to make ready for him.

jub@Luke:9:53 @ And they did not receive him because his face was as though he would go to Jerusalem.

jub@Luke:9:54 @ And when his disciples James and John saw [this], they said, Lord, wilt thou that we command fire to come down from heaven and consume them, even as Elijah did?

jub@Luke:9:56 @ For the Son of man is not come to lose men's souls, but to save [them]. And they went to another village.

jub@Luke:9:58 @ And Jesus said unto him, Foxes have holes, and birds of the heaven [have] nests, but the Son of man has not where to lay [his] head.

jub@Luke:9:62 @ And Jesus said unto him, No one having put his hand to the plough and looking back is fit for the kingdom of God.:

jub@Luke:10:1 @ After these things the Lord appointed another seventy also and sent them two by two before his face into every city and place where he himself would come.

jub@Luke:10:2 @ Therefore he said unto them, The harvest truly is great, but the labourers [are] few; pray ye therefore the Lord of the harvest that he would send forth labourers into his harvest.

jub@Luke:10:4 @ Carry neither purse nor provision bag nor shoes, and greet no one on the way.

jub@Luke:10:5 @ And into whatever house ye enter, first say, Peace [be] to this house.

jub@Luke:10:6 @ And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again.

jub@Luke:10:7 @ And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house.

jub@Luke:10:9 @ and heal the sick that are therein and say unto them, The kingdom of God is come near unto you.

jub@Luke:10:11 @ Even the very dust of your city which cleaves on us we do wipe off against you; notwithstanding be ye sure of this that the kingdom of God is come near unto you.

jub@Luke:10:16 @ He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me.

jub@Luke:10:20 @ Notwithstanding, rejoice not in this, that the spirits are subject unto you, but rather rejoice because your names are written in the heavens.

jub@Luke:10:21 @ In that same hour Jesus rejoiced in spirit and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent and hast revealed them unto babes; even so, Father; for so it seemed good in thy sight.

jub@Luke:10:22 @ All things are delivered to me of my Father, and no one knows who the Son is, but the Father, and who the Father is, but the Son and [he] to whom the Son will reveal [him].

jub@Luke:10:23 @ And he turned him unto [his] disciples and said privately, Blessed [are] the eyes which see the things that ye see,

jub@Luke:10:26 @ He said unto him, What is written in the law? How readest thou?

jub@Luke:10:28 @ And he said unto him, Thou hast answered right; do this, and thou shalt live.

jub@Luke:10:29 @ But he, desiring to justify himself, said unto Jesus, And who is my neighbour?

jub@Luke:10:30 @ And Jesus answering said, A certain [man] went down from Jerusalem to Jericho and fell among thieves, which stripped him of his raiment and wounded [him] and departed, leaving [him] half dead.

jub@Luke:10:32 @ And likewise a Levite, when he came near the place and looked [on him, he] passed by on the other side.

jub@Luke:10:34 @ and went to [him] and bound up his wounds, pouring in oil and wine, and set him on his own beast and brought him to an inn and took care of him.

jub@Luke:10:37 @ And he said, He that showed mercy on him. Then said Jesus unto him, Go and do thou likewise.

jub@Luke:10:39 @ And she had a sister called Mary, who also sat at Jesus' feet and heard his word.

jub@Luke:10:40 @ But Martha was cumbered about in much serving and came to him and said, Lord, dost thou not care that my sister has left me to serve alone? Bid her therefore that she help me.

jub@Luke:10:42 @ but [only] one thing is necessary, and Mary has chosen that good part, which shall not be taken away from her.:

jub@Luke:11:1 @ And it came to pass that as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray as John also taught his disciples.

jub@Luke:11:4 @ And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation, but deliver us from evil.

jub@Luke:11:6 @ for a friend of mine in his journey is come to me, and I have nothing to set before him?

jub@Luke:11:7 @ And he from within shall answer and say, Trouble me not; the door is now shut, and my children are with me in bed; I cannot rise and give thee.

jub@Luke:11:8 @ I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity, he will rise and give him as many as he needs.

jub@Luke:11:11 @ If a son shall ask bread of any of you that is a father, will he give him a stone? or if [he ask] a fish, will he for a fish give him a serpent?

jub@Luke:11:17 @ But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and every house or city [divided] against itself will not remain.

jub@Luke:11:18 @ If Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons through Beelzebub.

jub@Luke:11:20 @ But if I with the finger of God cast out the demons, certainly the kingdom of God is come upon you.

jub@Luke:11:21 @ When an armed strong man keeps his palace, his goods are in peace;

jub@Luke:11:22 @ but when another stronger than he shall come upon him and overcome him, he takes from him all his arms in which he trusted and divides his spoils.

jub@Luke:11:23 @ He that is not with me is against me, and he that does not gather with me scatters.

jub@Luke:11:24 @ When the unclean spirit is gone out of a man, he walks through dry places, seeking rest; and finding none, he says, I will return unto my house from which I came out.

jub@Luke:11:25 @ And when he comes, he finds [it] swept and garnished.

jub@Luke:11:26 @ Then he goes, and takes [unto him] seven other spirits more wicked than himself; and they enter in and dwell there, and the last [state] of that man is worse than the first.

jub@Luke:11:27 @ And it came to pass as he spoke these things, a certain woman of the crowd lifted up her voice and said unto him, Blessed [is] the womb that bare thee and the breasts which thou hast sucked.

jub@Luke:11:29 @ And gathering the people unto him, he began to say, This is an evil generation: they seek a sign, and no sign shall be given it but the sign of Jonah the prophet.

jub@Luke:11:30 @ For as Jonah was a sign unto the Ninevites, so shall also the Son of man be to this generation.

jub@Luke:11:31 @ The queen of the south shall rise up in the judgment against the men of this generation and condemn them, for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon [is] here.

jub@Luke:11:32 @ The men of Nineve shall rise up in the judgment with this generation, and shall condemn it, for they repented at the preaching of Jonah; and, behold, a greater than Jonah [is] here.

jub@Luke:11:34 @ The lamp of the body is the eye; therefore when thine eye is sincere, thy whole body also is full of light; but when [thine eye] is evil, thy body also is full of darkness.

jub@Luke:11:35 @ Take heed therefore if the light which is in thee is darkness.

jub@Luke:11:36 @ If thy whole body therefore [is] full of light, having no part dark, the whole shall be full of light as when the bright shining of a lamp doth give thee light.

jub@Luke:11:37 @ And as he spoke, a certain Pharisee besought him to dine with him, and he went in and sat down to food.

jub@Luke:11:38 @ And when the Pharisee saw [it], he marvelled that he had not first washed before dinner.

jub@Luke:11:39 @ And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

jub@Luke:11:40 @ [Ye] fools, did not he that made that which is without make that which is within also?

jub@Luke:11:42 @ But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs and pass over the judgment and the charity of God; these ought ye to have done, and not to leave the other undone.

jub@Luke:11:43 @ Woe unto you, Pharisees! for ye love the first seats in the synagogues and greetings in the markets.

jub@Luke:11:44 @ Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which are not seen, and the men that walk over [them] are not aware [of them].

jub@Luke:11:49 @ Therefore also said the wisdom of God, I will send them prophets and apostles, and [some] of them they shall slay and [others] they shall persecute:

jub@Luke:11:50 @ that the blood of all the prophets which was shed from the foundation of the world may be required of this generation,

jub@Luke:11:51 @ from the blood of Abel unto the blood of Zacharias, who perished between the altar and the temple; verily I say unto you, It shall be required of this generation.

jub@Luke:11:53 @ And as he said these things unto them, the scribes and the Pharisees began to urge [him] vehemently and to provoke him to speak of many things,

jub@Luke:11:54 @ laying wait for him and seeking to catch something out of his mouth that they might accuse him.:

jub@Luke:12:1 @ In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

jub@Luke:12:2 @ For there is nothing covered that shall not be revealed, neither hid that shall not be known.

jub@Luke:12:6 @ Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

jub@Luke:12:10 @ And whosoever shall speak a word against the Son of man, there is forgiveness for him; but unto him that blasphemes against the Holy Spirit, it shall not be forgiven.

jub@Luke:12:11 @ And when they bring you unto the synagogues and [unto] magistrates and powers, take ye no thought how or what thing ye shall answer or what ye shall say;

jub@Luke:12:15 @ And he said unto them, Take heed and beware of [all] covetousness; for a man's life consists not in the abundance of the things which he possesses.

jub@Luke:12:18 @ And he said, This will I do: I will pull down my storehouses and build greater, and there will I bestow all my fruits and my goods.

jub@Luke:12:20 @ But God said unto him, [Thou] fool, this night thy soul shall be required of thee; then whose shall those things be which thou hast stored up?

jub@Luke:12:21 @ So [is] he that lays up treasure for himself and is not rich in God.

jub@Luke:12:22 @ And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

jub@Luke:12:23 @ The life is more than food, and the body [is more] than raiment.

jub@Luke:12:25 @ And which of you with taking thought can add to his stature one cubit?

jub@Luke:12:26 @ If ye then are not able to do that thing which is least, why take ye thought for the rest?

jub@Luke:12:27 @ Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you that Solomon in all his glory was not arrayed like one of these.

jub@Luke:12:28 @ If then God so clothes the grass, which is today in the field and tomorrow is cast into the oven, how much more [will he clothe] you, O ye of little faith?

jub@Luke:12:32 @ Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.

jub@Luke:12:34 @ For where your treasure is, there will your heart be also.

jub@Luke:12:39 @ And know this: that if the husband of the house had known what hour the thief would come, he would have watched and not have suffered his house to be broken through.

jub@Luke:12:41 @ Then Peter said unto him, Lord, speakest thou this parable unto us or even to all?

jub@Luke:12:42 @ And the Lord said, Who then is that faithful and wise steward whom [his] lord shall make ruler over his household to give [them their] portion of food in due season?

jub@Luke:12:43 @ Blessed [is] that servant whom his lord when he comes shall find so doing.

jub@Luke:12:45 @ But and if that servant [shall] say in his heart, My lord delays his coming, and shall begin to beat the menservants and maidens and to eat and drink and to be drunken,

jub@Luke:12:46 @ the lord of that servant will come in a day when he does not look for [him] and at an hour when he is not aware and will cut him off and will appoint him his portion with the unfaithful.

jub@Luke:12:47 @ And that servant who knew his lord's will and prepared not [himself], neither did according to his will, shall be beaten with many [stripes].

jub@Luke:12:48 @ But he that knew not and did commit things worthy of stripes shall be beaten with few [stripes]. For unto whomsoever much is given, of him shall much be required; and to whom much was committed, more will be asked of him.

jub@Luke:12:50 @ But I have a baptism to be baptized with, and how I am anguished until it is accomplished!

jub@Luke:12:51 @ Think ye that I am come to the earth to give peace? No, I tell you, but rather division;

jub@Luke:12:54 @ And he said also to the people, When ye see the cloud rising out of the west, straightway ye say, A shower comes, and so it is.

jub@Luke:12:56 @ [Ye] hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

jub@Luke:12:57 @ Yea, and why even of yourselves judge ye not what is right?

jub@Luke:12:58 @ When thou goest with thine adversary to the magistrate, [as thou art] in the way, give diligence that thou may be delivered from him, lest he drag thee away to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

jub@Luke:12:59 @ I tell thee, in no wise shalt thou come out of there until thou hast paid the very last mite.:

jub@Luke:13:1 @ There were present at the same time some that told him of the Galilaeans whose blood Pilate had mingled with his sacrifices.

jub@Luke:13:3 @ I tell you, No; but, except ye repent, ye shall all likewise perish.

jub@Luke:13:5 @ I tell you, No; but, except ye repent, ye shall all likewise perish.

jub@Luke:13:6 @ And He spoke this parable: A certain [man] had a fig tree planted in his vineyard, and he came and sought fruit upon it and found none.

jub@Luke:13:7 @ Then he said unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree and find none; cut it down; why does it cumber the ground?

jub@Luke:13:8 @ And he, answering, said unto him, Lord, let it alone this year also until I shall dig about it and dung [it],

jub@Luke:13:11 @ And, behold, there was a woman who had a spirit of infirmity eighteen years and was bowed together and could in no wise lift [herself] up.

jub@Luke:13:13 @ And he laid [his] hands on her, and immediately she was made straight and glorified God.

jub@Luke:13:15 @ The Lord then answered him and said, [Thou] hypocrite, does not each one of you on the sabbath loose his ox or [his] ass from the stall and lead [it] away to drink?

jub@Luke:13:16 @ And [regarding] this daughter of Abraham, who, behold, Satan had bound eighteen years, does it not behoove [us] to release her from this bond on the Sabbath day?

jub@Luke:13:17 @ And as he said these things, all his adversaries were ashamed, but all the people rejoiced for all the glorious things that were done by him.

jub@Luke:13:18 @ Then said he, Unto what is the kingdom of God like? and unto what shall I compare it?

jub@Luke:13:19 @ It is like a grain of mustard seed, which a man took and cast into his garden; and it grew and waxed a great tree; and the fowls of the heaven lodged in the branches of it.

jub@Luke:13:21 @ It is like leaven which a woman took and hid in three measures of meal until the whole was leavened.

jub@Luke:13:25 @ When once the husband of the house is risen up and shall have shut the door, and ye begin to stand without and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not from where ye are,

jub@Luke:13:28 @ In that place shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you [yourselves] thrust out.

jub@Luke:13:31 @ The same day there came certain of the Pharisees, saying unto him, Go out and depart from here, for Herod will kill thee.

jub@Luke:13:33 @ Nevertheless I must walk today and tomorrow and the [day] following, for it cannot be that a prophet perish out of Jerusalem.

jub@Luke:13:35 @ Behold, your house is left unto you desolate; and verily I say unto you, Ye shall not see me until [the time] comes when ye shall say, Blessed [is] he that comes in the name of the Lord.:

jub@Luke:14:1 @ And it came to pass as he went into the house of one of the princes of the Pharisees to eat bread on the sabbath day that they watched him.

jub@Luke:14:3 @ And Jesus, answering, spoke unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

jub@Luke:14:4 @ And they were silent. And he took [him] and healed him and dismissed him

jub@Luke:14:9 @ and he that called thee and him come and say to thee, Give this man place, and thou begin with shame to have the lowest place.

jub@Luke:14:15 @ And when one of those that sat [at the table] with him heard these things, he said unto him, Blessed [is] he that shall eat bread in the kingdom of God.

jub@Luke:14:17 @ and sent his servant at supper time to say to those that were called, Come, for all things are now ready.

jub@Luke:14:21 @ So that servant came and showed his lord these things. Then the husband of the house, being angry, said to his servant, Go out quickly into the streets and lanes of the city and bring in here the poor and the maimed and the halt and the blind.

jub@Luke:14:22 @ And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

jub@Luke:14:26 @ If anyone comes to me and does not hate his father and mother and wife and children and brethren and sisters, and even his own life also, he cannot be my disciple.

jub@Luke:14:27 @ And whosoever does not bear his stake and come after me cannot be my disciple.

jub@Luke:14:28 @ For which of you intending to build a tower does not sit down first and count the cost, whether he has [sufficient] to finish [it]?

jub@Luke:14:29 @ Lest perhaps after he has laid the foundation and is not able to finish [it], all that behold [it] begin to mock him,

jub@Luke:14:30 @ saying, This man began to build, and was not able to finish.

jub@Luke:14:31 @ Or what king going to make war against another king does not sit down first and consult whether he is able with ten thousand to meet him that comes against him with twenty thousand?

jub@Luke:14:32 @ Or else, while the other is yet a great way off, he sends an embassy and desires conditions of peace.

jub@Luke:14:33 @ So likewise, any one of you that does not forsake all that he has cannot be my disciple.

jub@Luke:14:34 @ Salt [is] good; but if the salt has lost its savour, with what shall it be seasoned?

jub@Luke:14:35 @ It is neither good for the land, nor for the dunghill; it is cast out. He that has ears to hear, let him hear.:

jub@Luke:15:2 @ And the Pharisees and scribes murmured, saying, This man receives sinners and eats with them.

jub@Luke:15:3 @ And he spoke this parable unto them, saying,

jub@Luke:15:4 @ What man of you having a hundred sheep if he lose one of them, does not leave the ninety-nine in the wilderness and go after that which is lost until he finds it?

jub@Luke:15:5 @ And when he has found [it], he lays [it] on his shoulders, rejoicing.

jub@Luke:15:6 @ And when he comes home, he calls together [his] friends and neighbours, saying unto them, Rejoice with me, for I have found my sheep which was lost.

jub@Luke:15:7 @ I say unto you that likewise there shall be more joy in heaven over one sinner that repents than over ninety-nine just persons, who need no repentance.

jub@Luke:15:10 @ Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repents.

jub@Luke:15:12 @ and the younger of them said to [his] father, Father, give me the portion of the estate that falls [to me]. And he divided unto them [his] living.

jub@Luke:15:13 @ And not many days after, the younger son gathered all together and took his journey into a far country and there wasted his estate with riotous living.

jub@Luke:15:15 @ And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

jub@Luke:15:16 @ And he longed to fill his belly with the husks that the swine ate, but no one gave [them] unto him.

jub@Luke:15:17 @ And when he came to himself, he said, How many hired servants of my father's have abundance of bread, and I perish [here] with hunger!

jub@Luke:15:18 @ I will arise and go to my father and will say unto him, Father, I have sinned against heaven and before thee

jub@Luke:15:20 @ And he arose and came to his father. But when he was yet a great way off, his father saw him and was moved with compassion and ran and fell on his neck and kissed him.

jub@Luke:15:22 @ But the father said to his servants, Bring forth the best robe and put [it] on him and put a ring on his hand and shoes on [his] feet

jub@Luke:15:24 @ for this my son was dead and is alive again; he was lost and is found. And they began to be merry.

jub@Luke:15:25 @ Now his elder son was in the field, and as he came and drew near to the house, he heard music and dancing.

jub@Luke:15:27 @ And he said unto him, Thy brother is come, and thy father has killed the fatted calf because he has received him safe and sound.

jub@Luke:15:28 @ And he was angry and would not go in, therefore his father came out and intreated him.

jub@Luke:15:29 @ And he, answering, said to [his] father, Behold, these many years I have served thee, neither at any time have I transgressed thy commandment; and yet thou never gavest me a kid that I might make merry with my friends.

jub@Luke:15:30 @ But as soon as this thy son was come who has devoured thy living with harlots, thou hast killed the fatted calf for him.

jub@Luke:15:31 @ And he said unto him, Son, thou art always with me, and all that I have is thine.

jub@Luke:15:32 @ It was necessary that we should make merry and be glad, for this thy brother was dead and is alive again; he was lost and is found.:

jub@Luke:16:1 @ And he said also unto his disciples, There was a certain rich man who had a steward, and the same was accused unto him that he had wasted his goods.

jub@Luke:16:2 @ And he called him and said unto him, How is it that I hear this of thee? Give an account of thy stewardship, for thou may no longer be steward.

jub@Luke:16:5 @ So he called each one of his lord's debtors [unto him] and said unto the first, How much dost thou owe unto my lord?

jub@Luke:16:8 @ And the lord commended the unjust steward because he had done discreetly; for the sons of this age are in their generation more prudent than the sons of light.

jub@Luke:16:10 @ He that is faithful with little is faithful also with much, and he that is unjust with little is unjust also with much.

jub@Luke:16:12 @ And if ye have not been faithful in that which is another man's, who shall give you that which is your own?

jub@Luke:16:13 @ No servant can serve two masters, for either he will hate the one and love the other, or else he will hold to the one and despise the other. Ye cannot serve God and mammon.

jub@Luke:16:14 @ And the Pharisees also, who were covetous, heard all these things, and they derided him.

jub@Luke:16:15 @ And he said unto them, Ye are they who justify themselves before men, but God knows your hearts, for that which is highly esteemed among men is abomination in the sight of God.

jub@Luke:16:16 @ The law and the prophets [were] until John; since that time the kingdom of God is preached, and whosoever [will] presses into it.

jub@Luke:16:17 @ And it is easier for heaven and earth to pass than one tittle of the law to fail.

jub@Luke:16:18 @ Whosoever puts away his wife and marries another commits adultery, and whosoever marries her that is put away of [her] husband commits adultery.

jub@Luke:16:20 @ and there was a certain beggar named Lazarus, who was laid at his gate, full of sores

jub@Luke:16:21 @ and desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.

jub@Luke:16:23 @ and in Hades he lifted up his eyes, being in torments, and saw Abraham afar off and Lazarus in his bosom.

jub@Luke:16:24 @ And he cried and said, Father Abraham, have mercy on me and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.

jub@Luke:16:25 @ But Abraham said, Son, remember that thou in thy lifetime didst receive thy good things, and likewise Lazarus evil things; but now he is comforted [here], and thou art tormented.

jub@Luke:16:26 @ And beside all this, between us and you there is a great gulf fixed, so that those who would pass from here to you cannot; neither can they pass from there to us.

jub@Luke:16:28 @ for I have five brethren; that he may testify unto them, lest they also come into this place of torment.

jub@Luke:17:1 @ Then he said unto the disciples, It is impossible that offenses will not come, but woe unto the one through whom they come!

jub@Luke:17:2 @ It would be better for him if a millstone turned by an ass were placed around his neck and he [were] cast into the sea than that he should cause one of these little ones to stumble.

jub@Luke:17:6 @ And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamore tree, Pluck thyself up by the root, and plant thyself in the sea, and it would obey you.

jub@Luke:17:7 @ But which of you, having a servant plowing or feeding cattle, will say unto him by and by when he is come from the field, Go and sit down at the table?

jub@Luke:17:10 @ So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

jub@Luke:17:16 @ and fell down on [his] face at his feet, giving him thanks; and he was a Samaritan.

jub@Luke:17:18 @ Were there not found any returning to give glory to God, except this stranger?

jub@Luke:17:19 @ And he said unto him, Arise, go; thy faith has saved thee.

jub@Luke:17:20 @ And when he was asked of the Pharisees when the kingdom of God should come, he answered them and said, The kingdom of God does not come with observation;

jub@Luke:17:21 @ neither shall they say, Behold it here! or, Behold it there! for, behold, the kingdom of God is within you.

jub@Luke:17:22 @ And he said unto the disciples, The days will come when ye shall desire to see one of the days of the Son of man, and ye shall not see [it].

jub@Luke:17:24 @ For as the lightning, which shines from the region under heaven, shines in that which is under heaven; so also shall the Son of man be in his day.

jub@Luke:17:25 @ But first he must suffer many things and be rejected of this generation.

jub@Luke:17:28 @ Likewise also as it was in the days of Lot; they ate, they drank, they bought, they sold, they planted, they built;

jub@Luke:17:30 @ Even thus shall it be in the day when the Son of man is revealed.

jub@Luke:17:31 @ In that day, he who shall be upon the housetop and his stuff in the house, let him not come down to take it away; and he that is in the field, let him likewise not turn back.

jub@Luke:17:33 @ Whosoever shall seek to save his soul shall lose it, and whosoever shall lose it shall cause it to live.

jub@Luke:17:37 @ And they answered and said unto him, Where, Lord? And he said unto them, Where the body [is], there will the eagles be gathered together.:

jub@Luke:18:1 @ And he spoke a parable unto them [to this end], that it behooves [us] always to pray and not faint,

jub@Luke:18:5 @ yet because this widow troubles me, I will do her justice, lest by her continual coming she weary me.

jub@Luke:18:7 @ And shall not God avenge his own elect who cry day and night unto him though he bears long regarding them?

jub@Luke:18:9 @ And he spoke this parable unto some who trusted in themselves that they were righteous and despised others:

jub@Luke:18:10 @ Two men went up into the temple to pray, the one a Pharisee, and the other a publican.

jub@Luke:18:11 @ The Pharisee stood and prayed thus with himself, God, I thank thee that I am not as other men [are]: extortioners, unjust, adulterers, or even as this publican.

jub@Luke:18:13 @ And the publican, standing afar off, would not lift up so much as [his] eyes unto heaven, but smote upon his breast, saying, God, reconcile me, a sinner.

jub@Luke:18:14 @ I tell you, this man went down to his house justified [rather] than the other; for anyone that exalts himself shall be humbled, and he that humbles himself shall be exalted.

jub@Luke:18:15 @ And they brought unto him also infants that he would touch them; but when [his] disciples saw [it], they rebuked them.

jub@Luke:18:16 @ But Jesus called them [unto him] and said, Suffer [the] little children to come unto me and forbid them not, for of such is the kingdom of God.

jub@Luke:18:17 @ Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

jub@Luke:18:19 @ And Jesus said unto him, Why dost thou call me good? No one [is] good except one, [that is], God.

jub@Luke:18:22 @ Now when Jesus heard this, he said unto him, Yet lackest thou one thing: sell all that thou hast and distribute unto the poor, and thou shalt have treasure in heaven; and come, follow me.

jub@Luke:18:23 @ And when he heard this, he was very sorrowful, for he was very rich.

jub@Luke:18:25 @ For it is easier to put a cable through the eye of a needle than for a rich man to enter into the kingdom of God.

jub@Luke:18:29 @ And he said unto them, Verily I say unto you, There is no one that has left house or parents or brethren or wife or children for the kingdom of God's sake

jub@Luke:18:30 @ who shall not receive manifold more in this present time and in the age to come, eternal life.

jub@Luke:18:31 @ Then he took [unto him] the twelve and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

jub@Luke:18:33 @ and they shall scourge [him] and put him to death, but the third day he shall rise again.

jub@Luke:18:34 @ And they understood none of these things, and this word was hid from them, and they did not know what was said.

jub@Luke:18:36 @ and hearing the multitude pass by, he asked what this might be.

jub@Luke:18:43 @ And immediately he saw and followed him, glorifying God; and all the people, when they saw [it], gave praise unto God.:

jub@Luke:19:7 @ And when they saw [it], they all murmured, saying, That he was gone to be guest with a man that is a sinner.

jub@Luke:19:9 @ And Jesus said unto him, This day saving health is come to this house, inasmuch as he also is a son of Abraham.

jub@Luke:19:10 @ For the Son of man is come to seek and to save that which was lost.

jub@Luke:19:13 @ And having called ten of his servants, he delivered them ten minas and said unto them, Trade until I come.

jub@Luke:19:14 @ But his citizens hated him and sent an embassy after him, saying, We will not have this [man] to reign over us.

jub@Luke:19:19 @ And he said likewise to him, Be thou also over five cities.

jub@Luke:19:20 @ And another came, saying, Lord, behold, [here is] thy mina, which I have kept laid up in a napkin,

jub@Luke:19:29 @ And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called [the mount] of Olives, he sent two of his disciples,

jub@Luke:19:37 @ And when he was come near, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen,

jub@Luke:19:39 @ And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

jub@Luke:19:42 @ saying, If thou hadst known, even thou, at least in this thy day, the things [which belong] unto thy peace! but now they are hid from thine eyes.

jub@Luke:19:44 @ and shall cast thee down to the ground and thy children within thee, and they shall not leave in thee one stone upon another because thou knewest not the time of thy visitation.

jub@Luke:19:46 @ saying unto them, It is written, My house is a house of prayer, but ye have made it a den of thieves.

jub@Luke:20:2 @ and spoke unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?

jub@Luke:20:4 @ The baptism of John, was it from heaven or of men?

jub@Luke:20:9 @ And he began to speak this parable to the people: A certain man planted a vineyard and let it out to husbandmen and went into a far country for a long time.

jub@Luke:20:14 @ But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him that the inheritance may be ours.

jub@Luke:20:17 @ But he beheld them and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

jub@Luke:20:19 @ And the princes of the priests and the scribes the same hour sought to lay hands on him, for they perceived that he had spoken this parable against them; but they feared the people.

jub@Luke:20:22 @ Is it lawful for us to give tribute unto Caesar or no?

jub@Luke:20:26 @ And they could not take hold of his words before the people, and they marvelled at his answer and were silent.

jub@Luke:20:27 @ Then certain of the Sadducees came, who deny that there is any resurrection, and they asked him,

jub@Luke:20:28 @ saying, Master, Moses wrote unto us, If any man's brother dies, having a wife, and he dies without children, that his brother should take his wife and raise up seed unto his brother.

jub@Luke:20:34 @ And Jesus answering said unto them, The sons of this age marry and are given in marriage,

jub@Luke:20:37 @ Now that the dead are raised, even Moses showed [this] at the bush when he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.

jub@Luke:20:38 @ For he is not a God of the dead, but of the living; for all live unto him.

jub@Luke:20:41 @ And he said unto them, How do they say that the Christ is David's son?

jub@Luke:20:44 @ David therefore calls him Lord; how is he then his son?

jub@Luke:20:45 @ Then in the audience of all the people, he said unto his disciples,

jub@Luke:21:3 @ And he said, Of a truth I say unto you that this poor widow has cast in more than they all;

jub@Luke:21:9 @ But when ye shall hear of wars and seditions, be not terrified; for these things must first come to pass, but the end is not yet.

jub@Luke:21:10 @ Then he said unto them, Gentiles shall rise against Gentiles, and kingdom against kingdom;

jub@Luke:21:12 @ But before all these, they shall lay their hands on you and persecute [you], delivering [you] up to the synagogues and into prisons, being brought before kings and governors for my name's sake.

jub@Luke:21:15 @ for I will give you a mouth and wisdom which all your adversaries shall not be able to gainsay nor resist.

jub@Luke:21:18 @ But not a hair of your head shall perish.

jub@Luke:21:20 @ And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is near.

jub@Luke:21:23 @ But woe unto those that are with child and to those that give suck in those days! For there shall be great distress in the land and wrath upon this people.

jub@Luke:21:25 @ Then there shall be signs in the sun and in the moon and in the stars, and upon the earth distress of nations, with perplexity; the sea and the waves roaring;

jub@Luke:21:30 @ when they now shoot forth, ye see and know of your own selves that summer is now near at hand.

jub@Luke:21:31 @ So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is near at hand.

jub@Luke:21:32 @ Verily I say unto you, This generation shall not pass away until all is fulfilled.

jub@Luke:21:34 @ And take heed to yourselves, lest at any time your hearts be overcharged with excess and drunkenness and cares of this life, and so that day come upon you unawares.

jub@Luke:21:37 @ And in the daytime he was teaching in the temple, and at night he went out and abode in the mount that is called [the mount] of Olives.

jub@Luke:22:1 @ Now the feast of unleavened bread drew near, which is called the Passover.

jub@Luke:22:3 @ Then Satan entered into Judas surnamed Iscariot, being of the number of the twelve.

jub@Luke:22:6 @ And he promised and sought opportunity to betray him unto them in the absence of the multitude.

jub@Luke:22:11 @ And ye shall say unto the husband of the house, The Master saith unto thee, Where is the guestchamber where I shall eat the passover [lamb] with my disciples?

jub@Luke:22:12 @ And he shall show you a large upper room furnished; there make ready.

jub@Luke:22:15 @ And he said unto them, With desire I have greatly desired to eat this passover [lamb] with you before I suffer;

jub@Luke:22:16 @ for I say unto you, I will not eat any more thereof until it is fulfilled in the kingdom of God.

jub@Luke:22:17 @ And taking the cup, having given thanks, he said, Take this, and divide [it] among yourselves,

jub@Luke:22:19 @ And taking bread, having given thanks, he broke [it] and gave unto them, saying, This is my body which is given for you; do this in remembrance of me.

jub@Luke:22:20 @ Likewise also [he took and gave them] the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

jub@Luke:22:21 @ But with all this, behold, the hand of him that betrays me [is] with me on the table.

jub@Luke:22:22 @ And truly the Son of man goes as it was determined; but woe unto that man by whom he is betrayed!

jub@Luke:22:23 @ And they began to enquire among themselves, which of them it was that should do this thing.

jub@Luke:22:25 @ Then he said unto them, The kings of the Gentiles exercise lordship over them, and those that exercise authority upon them are called well-doers.

jub@Luke:22:26 @ But ye [shall] not [be] so, but he that is greatest among you, let him be as the younger; and he that is prince, as he that doth serve.

jub@Luke:22:27 @ For who [is] greater, he that sits [at the table] or he that serves? [Is] it not he that sits [at the table]? But I am among you as he that serves.

jub@Luke:22:30 @ that ye may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel.

jub@Luke:22:33 @ And he said unto him, Lord, I am ready to go with thee, both into prison and to death.

jub@Luke:22:34 @ And he said, I tell thee, Peter, thou shalt deny three times that thou knowest me before the cock shall crow this day.

jub@Luke:22:35 @ And he said unto them, When I sent you without purse and provision bag and shoes, lacked ye anything? And they said, Nothing.

jub@Luke:22:36 @ Then he said unto them, But now, he that has a purse, let him take [it] and likewise [his] provision bag; and he that has no sword, let him sell his garment and buy one.

jub@Luke:22:37 @ For I say unto you that this that is written must yet be accomplished in me, And he was reckoned among the transgressors; for the things [written] concerning me have a fulfillment.

jub@Luke:22:38 @ Then they said, Lord, behold, here [are] two swords. And he said unto them, It is enough.

jub@Luke:22:39 @ And he came out and went as he was wont to the mount of Olives, and his disciples also followed him.

jub@Luke:22:42 @ saying, Father, if thou be willing, remove this cup from me; nevertheless not my will, but thine, be done.

jub@Luke:22:44 @ And being in agony, he prayed more earnestly; and his sweat was as it were great drops of blood falling down to the ground.

jub@Luke:22:45 @ And when he rose up from prayer and was come to his disciples, he found them sleeping for sorrow

jub@Luke:22:46 @ and said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

jub@Luke:22:47 @ And while he yet spoke, behold a multitude, and he that was called Judas, one of the twelve, went before them and drew near unto Jesus to kiss him.

jub@Luke:22:48 @ But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

jub@Luke:22:50 @ And one of them smote the servant of the prince of the priests and cut off his right ear.

jub@Luke:22:51 @ And Jesus answered and said, Suffer ye thus far. And he touched his ear and healed him.

jub@Luke:22:53 @ When I was daily with you in the temple, ye stretched forth no hands against me; but this is your hour, and the power of darkness.

jub@Luke:22:56 @ But a certain maid beheld him as he sat by the fire and earnestly looked upon him and said, This man was also with him.

jub@Luke:22:59 @ And about the space of one hour after, another confidently affirmed, saying, Of a truth this [fellow] also was with him, for he is a Galilaean.

jub@Luke:22:64 @ And when they had blindfolded him, they struck him on the face and asked him, saying, Prophesy, who is it that smote thee?

jub@Luke:22:67 @ Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe;

jub@Luke:22:71 @ And they said, What need we any further witness? for we ourselves have heard of his own mouth.:

jub@Luke:23:2 @ And they began to accuse him, saying, We found this [fellow] perverting the nation and forbidding to give tribute to Caesar, saying that he himself is Christ a King.

jub@Luke:23:4 @ Then said Pilate to the princes of the priests and [to] the people, I find no fault in this man.

jub@Luke:23:5 @ And they were the more fierce, saying, He stirs up the people, teaching throughout all Judea, beginning from Galilee to this place.

jub@Luke:23:7 @ And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.

jub@Luke:23:11 @ And Herod with his court despised him and mocked [him] and arrayed him in a gorgeous robe and sent him again to Pilate.

jub@Luke:23:14 @ said unto them, Ye have brought this man unto me as one that perverts the people; and, behold, I, having examined [him] before you, have found no fault in this man touching those things of which ye accuse him;

jub@Luke:23:16 @ I will therefore chastise him and release [him].

jub@Luke:23:18 @ And they cried out all at once, saying, Away with this [man], and release unto us Barabbas

jub@Luke:23:19 @ (who for a certain sedition made in the city and for murder was cast into prison).

jub@Luke:23:22 @ And he said unto them the third time, Why, what evil has he done? I have found no cause of death in him; I will therefore chastise him and let [him] go.

jub@Luke:23:23 @ And they insisted with loud voices, asking that he be crucified. And the voices of them and of the princes of the priests prevailed.

jub@Luke:23:25 @ And he released unto them him that for sedition and murder had been cast into prison, whom they had desired; but he delivered Jesus to their will.

jub@Luke:23:33 @ And when they were come to the place, which is called of the Skull, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

jub@Luke:23:34 @ Then Jesus said, Father, forgive them; for they know not what they do. And they parted his raiment and cast lots.

jub@Luke:23:35 @ And the people stood beholding. And the princes also with them derided [him], saying, He saved others; let him save himself if he is the Christ, the chosen of God.

jub@Luke:23:38 @ And a superscription also was written over him in letters of Greek and Latin and Hebrew, THIS IS THE KING OF THE JEWS.

jub@Luke:23:39 @ And one of the malefactors which were hanged railed on him, saying, If thou art the Christ, save thyself and us.

jub@Luke:23:41 @ And we indeed justly, for we receive the due reward of our deeds; but this man has done nothing amiss.

jub@Luke:23:43 @ And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise.

jub@Luke:23:47 @ Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

jub@Luke:23:49 @ And all his acquaintance and the women that had followed him from Galilee, stood afar off, beholding these things.

jub@Luke:23:52 @ This [man] went unto Pilate and asked for the body of Jesus.

jub@Luke:23:55 @ And the women who had come with him from Galilee also followed after and beheld the sepulchre and how his body was laid.

jub@Luke:24:6 @ He is not here, but is risen; remember how he spoke unto you when he was yet in Galilee,

jub@Luke:24:7 @ saying, The Son of man must be delivered into the hands of sinful men and be crucified, and the third day rise again.

jub@Luke:24:8 @ Then they remembered his words

jub@Luke:24:21 @ But we were hoping that it was he who should redeem Israel, and beside all this, today is the third day since these things were done.

jub@Luke:24:22 @ Although also certain women of our company made us astonished, who before daybreak were at the sepulchre;

jub@Luke:24:23 @ and when they did not find his body, they came, saying that they had also seen a vision of angels, who said that he was alive.

jub@Luke:24:26 @ ought not the Christ to have suffered these things and to enter (like this) into his glory?

jub@Luke:24:27 @ And beginning at Moses and all the prophets, he expounded [this] unto them in all the scriptures concerning himself.

jub@Luke:24:29 @ But they constrained him, saying, Abide with us, for it is toward evening, and the day is far spent. And he went in to tarry with them.

jub@Luke:24:31 @ And their eyes were opened, and they knew him; and he vanished out of their sight.

jub@Luke:24:34 @ saying, The Lord is risen indeed and has appeared to Simon.

jub@Luke:24:38 @ And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?

jub@Luke:24:39 @ Behold my hands and my feet, that it is I myself; handle me and see, for a spirit does not have flesh and bones, as ye see me have.

jub@Luke:24:40 @ And when he had thus spoken, he showed them [his] hands and [his] feet.

jub@Luke:24:42 @ So they gave him a piece of a broiled fish and of a honeycomb.

jub@Luke:24:46 @ and said unto them, Thus it is written, and thus it behooved the Christ to suffer and to rise from the dead the third day;

jub@Luke:24:47 @ and that repentance and remission of sins should be preached in his name among all nations, beginning from Jerusalem.

jub@Luke:24:49 @ And, behold, I shall send the promise of my Father upon you, but tarry ye in the city of Jerusalem until ye are endued with power from on high.

jub@Luke:24:50 @ And he led them out as far as to Bethany, and he lifted up his hands and blessed them.

jub@Luke:24:53 @ and were continually in the temple, praising and blessing God. Amen.:

jub@John:1:9 @ [That Word] was the true Light, which lightens every man that comes into this world.

jub@John:1:11 @ He came unto his own, and his own received him not.

jub@John:1:12 @ But as many as received him, to them gave he power to become sons of God, [even] to them that believe on his name,

jub@John:1:14 @ And the Word was made flesh and dwelt among us (and we beheld his glory, the glory as of the only begotten of the Father), full of grace and truth.

jub@John:1:15 @ John bore witness of him and cried, saying, This is he of whom I spoke, He that comes after me is preferred before me, for he was before me.

jub@John:1:16 @ And of his fullness we have all received, and grace for grace.

jub@John:1:17 @ For the law was given through Moses, [but] the grace and the truth [of God] came through Jesus, the Christ.

jub@John:1:18 @ No man has seen God at any time; the only begotten Son, which is in the bosom of the Father, he has declared [him].

jub@John:1:19 @ And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

jub@John:1:20 @ And he confessed and denied not, but confessed, I am not the Christ.

jub@John:1:23 @ He said, I [am] the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Isaiah.

jub@John:1:24 @ And those who were sent were of the Pharisees.

jub@John:1:25 @ And they asked him and said unto him, Why dost thou baptize then if thou art not the Christ, nor Elijah, nor the prophet?

jub@John:1:27 @ he it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.

jub@John:1:30 @ This is he of whom I said, After me comes a man who is preferred before me, for he was before me.

jub@John:1:31 @ And I knew him not; but that he should be made manifest to Israel, therefore am I come baptizing with water.

jub@John:1:33 @ And I knew him not; but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending and abiding on him, the same is he who baptizes with the Holy Spirit.

jub@John:1:34 @ And I have seen and have given testimony that this is the Son of God.

jub@John:1:35 @ And again the next day John stood, and two of his disciples,

jub@John:1:37 @ And the two disciples heard him speak and followed Jesus.

jub@John:1:38 @ Then Jesus turned and saw them following and said unto them, What seek ye? They said unto him, Rabbi (which is to say, being interpreted, Master), where dwellest thou?

jub@John:1:41 @ He first found his own brother Simon and said unto him, We have found the Messias, which is, being interpreted, the Christ.

jub@John:1:42 @ And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jonah: thou shalt be called Cephas, which is by interpretation, A stone.

jub@John:1:47 @ Jesus saw Nathanael coming to him and said of him, Behold a true Israelite, in whom is no guile!

jub@John:1:49 @ Nathanael answered and said unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

jub@John:2:2 @ and Jesus and his disciples were also called to the marriage.

jub@John:2:4 @ Jesus said unto her, Woman, what have I to do with thee? My hour is not yet come.

jub@John:2:5 @ His mother said unto the servants, Whatsoever he saith unto you, do [it].

jub@John:2:10 @ and said unto him, Every man at the beginning sets forth the good wine, and when they are well satisfied, then that which is worse; [but] thou hast kept the good wine until now.

jub@John:2:11 @ This beginning of the signs Jesus did in Cana of Galilee and manifested forth his glory, and his disciples believed on him.

jub@John:2:12 @ After this he went down to Capernaum, he and his mother and his brethren and his disciples, and they continued there not many days.

jub@John:2:16 @ and said unto those that sold the doves, Take these things away from here; do not make my Father's house a house of merchandise.

jub@John:2:17 @ Then his disciples remembered that it was written, The zeal of thine house has consumed me.

jub@John:2:19 @ Jesus answered and said unto them, Dissolve this temple, and in three days I will raise it up.

jub@John:2:20 @ Then said the Jews, This temple was forty-six years in building, and wilt thou raise it up in three days?

jub@John:2:21 @ But he spoke of the temple of his body.

jub@John:2:22 @ Therefore when he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture and the word which Jesus had said.

jub@John:2:23 @ Now when he was in Jerusalem at the passover, in the feast [day], many believed in his name, seeing the signs which he did.

jub@John:3:1 @ There was a man of the Pharisees, named Nicodemus, a prince of the Jews;

jub@John:3:2 @ the same came to Jesus by night and said unto him, Rabbi, we know that thou art a teacher come from God, for no one can do these signs that thou doest unless God is with him.

jub@John:3:4 @ Nicodemus said unto him, How can a man be born when he is old? Can he enter the second time into his mother's womb and be born?

jub@John:3:5 @ Jesus answered, Verily, verily, I say unto thee, Unless a man is born of water and [of] the Spirit, he cannot enter into the kingdom of God.

jub@John:3:6 @ That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.

jub@John:3:8 @ The wind blows where it desires, and thou hearest the sound of it, but canst not tell from where it comes or where it goes; so is every one that is born of the Spirit.

jub@John:3:9 @ Nicodemus answered and said unto him, How can this be done?

jub@John:3:10 @ Jesus answered and said unto him, Art thou a teacher of Israel and knowest not this?

jub@John:3:13 @ And no one has ascended up to the heaven but he that came down from the heaven, [even] the Son of man, who is in the heaven.

jub@John:3:15 @ that whosoever believes in him should not perish but have eternal life.

jub@John:3:16 @ For God so loved the world that he gave his only begotten Son, that whosoever believes in him should not perish but have eternal life.

jub@John:3:17 @ For God did not send his Son into the world to condemn the world, but that the world through him might be saved.

jub@John:3:18 @ He that believes on him is not condemned, but he that does not believe is condemned already because he has not believed in the name of the only begotten Son of God.

jub@John:3:19 @ And this is the condemnation, that the light is come into the world, and men loved darkness more than the light because their deeds were evil.

jub@John:3:20 @ For every one that does evil hates the light, and does not come to the light, lest his deeds should be reproved.

jub@John:3:21 @ But he that does truth comes to the light, that his deeds may be made manifest, that they are wrought in God.

jub@John:3:22 @ After these things Jesus and his disciples came into the land of Judaea, and he tarried there with them and baptized.

jub@John:3:24 @ For John was not yet cast into prison.

jub@John:3:25 @ Then there arose a question between the disciples of John and the Jews about purifying.

jub@John:3:27 @ John answered and said, A man can receive nothing except it is given him from the heaven.

jub@John:3:28 @ Ye yourselves are my witnesses that I said, I am not the Christ, but that I am sent before him.

jub@John:3:29 @ He that has the bride is the bridegroom, but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice; this my joy therefore is fulfilled.

jub@John:3:30 @ It is expedient [unto] him to increase, but [unto] me, to decrease.

jub@John:3:31 @ He that comes from above is above all; he that is of the earth is earthly and speaks earthly things: he that comes from heaven is above all.

jub@John:3:32 @ And what he has seen and heard, that he testifies; and no one receives his testimony.

jub@John:3:33 @ He that has received his testimony has set to his seal that God is true.

jub@John:3:35 @ The Father loves the Son and has given all things into his hand.

jub@John:4:1 @ When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John

jub@John:4:2 @ (though Jesus himself baptized not, but his disciples),

jub@John:4:5 @ Then he came to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

jub@John:4:6 @ Now Jacob's well was there. Jesus, therefore, being wearied with [his] journey, sat thus on the well; [and] it was about the sixth hour.

jub@John:4:8 @ (For his disciples were gone away unto the city to buy food.)

jub@John:4:9 @ Then said the Samaritan woman unto him, How is it that thou, being a Jew, askest drink of me, who am a woman of Samaria? for the Jews have no dealings with the Samaritans.

jub@John:4:10 @ Jesus answered and said unto her, If thou knewest the gift of God and who it is that saith to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water.

jub@John:4:11 @ The woman said unto him, Sir, thou hast nothing to draw with, and the well is deep; from where then hast thou that living water?

jub@John:4:12 @ Art thou greater than our father Jacob, who gave us the well and drank thereof himself, and his sons and his cattle?

jub@John:4:13 @ Jesus answered and said unto her, Whosoever drinks of this water shall thirst again,

jub@John:4:15 @ The woman said unto him, Lord, give me this water, that I not thirst, neither come here to draw.

jub@John:4:18 @ for thou hast had five husbands, and he whom thou now hast is not thy husband; this hast thou said with truth.

jub@John:4:20 @ Our fathers worshipped in this mountain, and ye say that in Jerusalem is the place where it is necessary to worship.

jub@John:4:21 @ Jesus said unto her, Woman, believe me, the hour comes when neither in this mountain nor in Jerusalem shall ye worship the Father.

jub@John:4:22 @ Ye worship what ye know not; we worship what we know, for saving health is of the Jews.

jub@John:4:23 @ But the hour comes, and now is, when the true worshippers shall worship the Father in spirit and in truth, for the Father seeks such to worship him.

jub@John:4:24 @ God is a Spirit and those that worship him must worship [him] in spirit and in truth.

jub@John:4:25 @ The woman said unto him, I know that [the] Messiah is to come, who is called the Christ; when he is come, he will declare [unto] us all things.

jub@John:4:27 @ And upon this came his disciples and marvelled that he talked with [that] woman; yet no one said, What askest thou? or, What talkest thou with her?

jub@John:4:29 @ Come, see a man who told me all that I have done; is perchance this the Christ?

jub@John:4:31 @ In the meanwhile his disciples entreated him, saying, Rabbi, eat.

jub@John:4:33 @ Therefore the said disciples one to another, Has anyone brought him [anything] to eat?

jub@John:4:34 @ Jesus said unto them, My food is to do the will of him that sent me and to finish his work.

jub@John:4:37 @ And herein is that saying true, One sows and another reaps.

jub@John:4:41 @ And many more believed by his own word

jub@John:4:42 @ and said unto the woman, Now we believe, not because of thy speech; for we have heard [him] ourselves and know that this is indeed the Christ, the Saviour of the world.

jub@John:4:44 @ For Jesus himself testified that a prophet has no honour in his own country.

jub@John:4:47 @ When he heard that Jesus was come out of Judaea into Galilee, he went unto him and besought him that he would come down and heal his son, for he was at the point of death.

jub@John:4:51 @ And as he was now going down, his servants met him and told [him], saying, Thy son lives.

jub@John:4:53 @ So the father knew that [it was] at the same hour in which Jesus said unto him, Thy son lives; and he believed, and his whole house.

jub@John:4:54 @ This again [is] the second sign [that] Jesus did when he was come out of Judaea into Galilee.:

jub@John:5:2 @ Now in Jerusalem there is a pool by the sheep [gate], which in Hebrew is called, Bethesda, having five porches.

jub@John:5:4 @ For an angel went down at a certain time into the pool and troubled the water; whosoever then first after the troubling of the water stepped in was made whole of whatever disease he had.

jub@John:5:7 @ The impotent man answered him, Sir, I have no man when the water is troubled to put me into the pool, but while I am coming, another steps down before me.

jub@John:5:8 @ Jesus said unto him, Rise, take up thy bed, and walk.

jub@John:5:9 @ And immediately the man was made whole and took up his bed and walked, and on that day was the sabbath.

jub@John:5:10 @ The Jews therefore said unto him that was cured, It is the sabbath day; it is not lawful for thee to carry [thy] bed.

jub@John:5:12 @ Then they asked him, Who is the man that said unto thee, Take up thy bed and walk?

jub@John:5:16 @ And for this reason the Jews persecuted Jesus and sought to kill him: because he had done these things on a sabbath.

jub@John:5:18 @ Therefore the Jews sought the more to kill him, because he not only had broken the sabbath but also called God his own Father, making himself equal with God.

jub@John:5:19 @ Then Jesus answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself but what he sees the Father do; for all that he does, this also the Son does together with [him].

jub@John:5:21 @ For as the Father raises up the dead and gives [them] life; even so the Son gives life unto whom he will.

jub@John:5:25 @ Verily, verily, I say unto you, The hour shall come, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.

jub@John:5:27 @ and has also given him power [and authority] to execute judgment because he is Son of man.

jub@John:5:28 @ Marvel not at this, for an hour shall come when all that are in the graves shall hear his voice,

jub@John:5:30 @ I can of my own self do nothing; as I hear, I judge, and my judgment is just because I seek not my own will, but the will of the Father who has sent me.

jub@John:5:31 @ If I bear witness of myself, my witness is not true.

jub@John:5:32 @ There is another that bears witness of me, and I know that the witness which he witnesses of me is true.

jub@John:5:35 @ He was a burning and a shining light, and ye were willing to rejoice for one hour in his light.

jub@John:5:36 @ But I have greater testimony than [that] of John; for the works which the Father has given me to finish, the same works that I do, bear witness of me that the Father has sent me.

jub@John:5:37 @ And the Father himself, who has sent me, has borne witness of me. Ye have neither heard his voice at any time nor seen his appearance.

jub@John:5:38 @ And ye do not have his word abiding in you; for whom he has sent, him ye do not believe.

jub@John:5:43 @ I have come in my Father's name, and ye receive me not; if another shall come in his own name, him ye will receive.

jub@John:5:45 @ Do not think that I will accuse you to the Father; there is [one] that accuses you, [even] Moses, in whom ye trust.

jub@John:5:47 @ But if ye do not believe his writings, how shall ye believe my words?:

jub@John:6:1 @ After these things Jesus went over the sea of Galilee, which is [the sea] of Tiberias.

jub@John:6:2 @ And a great multitude followed him because they saw his signs which he did in the sick.

jub@John:6:3 @ And Jesus went up into a mountain, and he sat there with his disciples.

jub@John:6:5 @ Then Jesus lifted up [his] eyes and saw a great company come unto him; he said unto Philip, From where shall we buy bread that these may eat?

jub@John:6:6 @ But he said this to prove him, for he knew what he would do.

jub@John:6:7 @ Philip answered him, Two hundred denarius of bread is not sufficient for them, that each one of them may take a little.

jub@John:6:8 @ One of his disciples, Andrew, Simon Peter's brother, said unto him,

jub@John:6:9 @ There is a lad here, who has five barley loaves and two small fishes, but what are they among so many?

jub@John:6:11 @ And Jesus took the loaves, and when he had given thanks, he distributed to the disciples and the disciples to those that were sitting down; and likewise of the fishes as much as they desired.

jub@John:6:12 @ When they were filled, he said unto his disciples, Gather up the fragments that remain that nothing be lost.

jub@John:6:14 @ Then those men, as they had seen the sign that Jesus did, said, This is of a truth the prophet that was to come into the world.

jub@John:6:16 @ And when evening was come, his disciples went down unto the sea

jub@John:6:22 @ The day following when the multitude which was on the other side of the sea saw that there was no other boat there except the one in which his disciples had entered and that Jesus had not gone with his disciples into the boat, but [that] his disciples had gone away alone

jub@John:6:24 @ when the people therefore saw that Jesus was not there, nor his disciples, they also entered into the boats and came to Capernaum, seeking for Jesus.

jub@John:6:27 @ Labour not for the food which perishes, but for the food which abides unto eternal life, which the Son of man shall give unto you, for him has God the Father sealed.

jub@John:6:29 @ Jesus answered and said unto them, This is the work of God, that ye believe in him whom he has sent.

jub@John:6:31 @ Our fathers ate manna in the desert, as it is written, He gave them [of] the bread from the heaven to eat.

jub@John:6:33 @ For the bread of God is he who descended from heaven and gives life unto the world.

jub@John:6:34 @ Then said they unto him, Lord, always give us this bread.

jub@John:6:37 @ All that the Father gives me shall come to me, and he that comes to me I will in no wise cast out.

jub@John:6:39 @ And this is the Father's will who has sent me, that of all whom he has given me I should lose nothing but should raise it up again in the last day.

jub@John:6:40 @ And this is the will of him that sent me, That every one who sees the Son and believes in him may have eternal life, and I will raise him up in the last day.

jub@John:6:42 @ And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that he says, I descended from heaven?

jub@John:6:44 @ No one can come to me unless the Father who has sent me draws him, and I will raise him up in the last day.

jub@John:6:45 @ It is written in the prophets, And they shall all be taught of God. Every man therefore that has heard from the Father and has learned comes unto me.

jub@John:6:46 @ Not that anyone has seen the Father, except he who is of God, he has seen the Father.

jub@John:6:50 @ This is the bread which comes down from heaven, that anyone may eat of it and not die.

jub@John:6:51 @ I AM the living bread which came down from heaven; if anyone eats of this bread, they shall live for ever; and the bread that I will give is my flesh, which I will give for the life of the world.

jub@John:6:52 @ The Jews therefore contended among themselves, saying, How is he able to give us [his] flesh to eat?

jub@John:6:53 @ Then Jesus said unto them, Verily, verily, I say unto you, Unless ye eat the flesh of the Son of man and drink his blood, ye shall have no life in you.

jub@John:6:54 @ Whosoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.

jub@John:6:55 @ For my flesh is food indeed, and my blood is drink indeed.

jub@John:6:58 @ This is the bread which came down from heaven; not as your fathers ate manna and are dead; he that eats of this bread shall live eternally.

jub@John:6:60 @ Many therefore of his disciples when they had heard [this] said, This is a hard word; who can hear it?

jub@John:6:61 @ But Jesus, knowing in himself that his disciples murmured at it, said unto them, Does this offend you?

jub@John:6:63 @ The Spirit is he that gives life; the flesh profits nothing; the words that I have spoken unto you, [they] are Spirit and [they] are life.

jub@John:6:65 @ And he said, Therefore I said unto you that no one can come unto me unless it is given unto them of my Father.

jub@John:6:66 @ After this, many of his disciples went back and walked no more with him.

jub@John:6:69 @ And we believe and know that thou art the Christ, the Son of the living God.

jub@John:6:70 @ Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

jub@John:6:71 @ He spoke of Judas Iscariot [the son] of Simon, for it was he that should betray him, being one of the twelve.:

jub@John:7:3 @ His brethren therefore said unto him, Depart from this place and go into Judea that thy disciples also may see the works that thou doest.

jub@John:7:5 @ For not even his brethren believed in him.

jub@John:7:6 @ Then Jesus said unto them, My time is not yet come, but your time is always ready.

jub@John:7:8 @ Go ye up unto this feast; I go not up yet unto this feast, for my time is not yet fulfilled.

jub@John:7:10 @ But when his brethren were gone up, then he also went up unto the feast, not openly, but as it were in secret.

jub@John:7:11 @ Then the Jews sought him at the feast and said, Where is he?

jub@John:7:12 @ And there was much murmuring among the people concerning him, for some said, He is [a] good [man]; others said, No, but he deceives the people.

jub@John:7:15 @ And the Jews marvelled, saying, How does this man know letters, having never learned?

jub@John:7:16 @ Jesus answered them and said, My doctrine is not mine, but his that sent me.

jub@John:7:17 @ If anyone desires to do his will, he shall know of the doctrine, whether it is of God or [whether] I speak of myself.

jub@John:7:18 @ He that speaks of himself seeks his own glory, but he that seeks the glory of him that sent him, the same is true, and no unrighteousness is in him.

jub@John:7:22 @ Moses therefore gave unto you circumcision (not because it is of Moses, but of the fathers), and ye on the sabbath day circumcise a man.

jub@John:7:23 @ If a man on the sabbath day receives circumcision without the law of Moses being broken, are ye angry at me because I have made a man entirely whole on the sabbath day?

jub@John:7:25 @ Then one of those of Jerusalem said, Is not this he whom they seek to kill?

jub@John:7:26 @ But, behold, he speaks boldly, and they say nothing unto him. Have the rulers truly understood that this is indeed the Christ?

jub@John:7:27 @ But we know where this man is from; but when the Christ comes, no one shall know where he is from.

jub@John:7:28 @ Then Jesus cried out in the temple as he taught, saying, Ye know me, and ye know from where I come, but I have not come of myself, but he that sent me is true, whom ye know not.

jub@John:7:30 @ Then they sought to take him, but no one laid hands on him because his hour was not yet come.

jub@John:7:31 @ And many of the people believed in him and said, When the Christ comes, will he do more signs than these which this [man] has done?

jub@John:7:32 @ The Pharisees heard the people that murmured such things concerning him, and the princes of the priests and the Pharisees sent officers to take him.

jub@John:7:35 @ Then the Jews said among themselves, Where will he go that we shall not find him? Will he go unto the dispersed among the Greeks and teach the Greeks?

jub@John:7:36 @ What [manner of] saying is this that he said, Ye shall seek me and shall not find [me], and where I shall be ye shall not be able to come?

jub@John:7:38 @ He that believes in me, as the scripture has said, out of his belly shall flow rivers of living water.

jub@John:7:39 @ (But this he spoke concerning the Spirit, which those that believe on him should receive, for the Holy Spirit was not yet [given] because Jesus was not yet glorified.)

jub@John:7:40 @ Then many of the people, when they heard this word, said, Truly this is the Prophet.

jub@John:7:41 @ Others said, This is the Christ. But some said, Shall the Christ come out of Galilee?

jub@John:7:42 @ Has not the scripture said, That the Christ comes of the seed of David and out of the town of Bethlehem where David was?

jub@John:7:43 @ So there was a division among the people because of him.

jub@John:7:45 @ Then the officers to the chief priests and Pharisees came, and they said unto them, Why have ye not brought him?

jub@John:7:46 @ The officers answered, Never has anyone spoken like this man.

jub@John:7:47 @ Then the Pharisees answered them, Are ye also deceived?

jub@John:7:48 @ Have any of the princes or of the Pharisees believed on him?

jub@John:7:49 @ But this people who do not know the law are cursed.

jub@John:7:52 @ They answered and said unto him, Art thou also of Galilee? Search and see, for a prophet has never arisen out of Galilee.

jub@John:7:53 @ And each [one] went unto his own house.:

jub@John:8:3 @ Then the scribes and Pharisees brought unto him a woman taken in adultery, and when they had set her in the midst,

jub@John:8:4 @ they said unto him, Master, this woman was taken in adultery in the very act.

jub@John:8:6 @ This they said, tempting him, that they might be able to accuse him. But Jesus stooped down and with [his] finger wrote on the ground.

jub@John:8:7 @ So when they continued asking him, he lifted himself up and said unto them, He that is without sin among you, let him [be] the first to cast a stone at her.

jub@John:8:13 @ Then the Pharisees said unto him, Thou dost bear witness of thyself; thy witness is not true.

jub@John:8:14 @ Jesus answered and said unto them, Though I bear witness of myself, my witness is true, for I know from where I came and where I go; but ye do not know where I came from and where I go.

jub@John:8:16 @ And yet if I judge, my judgment is true, for I am not alone, but I and the Father that sent me.

jub@John:8:17 @ It is also written in your law that the testimony of two men is true.

jub@John:8:19 @ Then they said unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father; if ye had known me, ye should have known my Father also.

jub@John:8:20 @ Jesus spoke these words in the treasury as he taught in the temple, and no one laid hands on him, for his hour was not yet come.

jub@John:8:23 @ And he said unto them, Ye are from below, I am from above; ye are of this world, I am not of this world.

jub@John:8:26 @ I have many things to say and to judge regarding you, but he that sent me is true; and those things which I have heard of him, I speak in the world.

jub@John:8:29 @ And he that sent me is with me: the Father has not left me alone, for I always do those things that please him.

jub@John:8:31 @ Then Jesus said to those Jews who had believed him, If ye abide in my word, ye shall be my disciples indeed;

jub@John:8:34 @ Jesus answered them, Verily, verily, I say unto you, Whosoever commits sin is the servant of sin.

jub@John:8:39 @ They answered and said unto him, Abraham is our father. Jesus said unto them, If ye were Abraham's sons, ye would do the works of Abraham.

jub@John:8:40 @ But now ye seek to kill me, a man that has told you the truth, which I have heard of God; Abraham did not [do] this.

jub@John:8:44 @ Ye are of [your] father the devil, and the desires of your father ye desire to do. He was a murderer from the beginning and abode not in the truth because there is no truth in him. When he speaks a lie, he speaks of his own, for he is a liar and the father of it.

jub@John:8:47 @ He that is of God hears God's words; ye therefore hear [them] not because ye are not of God.

jub@John:8:49 @ Jesus answered, I do not have a demon; but I honour my Father, and ye do dishonour me.

jub@John:8:50 @ And I seek not my own glory; there is one that seeks it and judges.

jub@John:8:54 @ Jesus answered, If I glorify myself, my glory is nothing; it is my Father that glorifies me, of whom ye say that he is your God;

jub@John:8:55 @ yet ye have not known him, but I know him; and if I should say, I do not know him, I shall be a liar like unto you; but I know him and keep his word.

jub@John:9:1 @ And as [Jesus] passed by, he saw a man who was blind from [his] birth.

jub@John:9:2 @ And his disciples asked him, saying, Rabbi, who sinned, this man or his parents, that he was born blind?

jub@John:9:3 @ Jesus answered, Neither has this man sinned nor his parents, but that the works of God should be made manifest in him.

jub@John:9:4 @ It is expedient that I do the works of him that sent me while it is day; the night comes, when no one can work.

jub@John:9:7 @ and said unto him, Go, wash in the pool of Siloam (which is by interpretation, Sent). Then he went and washed and came back seeing.

jub@John:9:8 @ The neighbours, therefore, and those who before had seen him that he was blind said, Is not this he that sat and begged?

jub@John:9:9 @ Some said, This is he; others [said], He is like him; [but] he said, I am [he].

jub@John:9:11 @ He answered and said, A man that is called Jesus made clay and anointed my eyes and said unto me, Go to the pool of Siloam, and wash; and I went and washed, and I received sight.

jub@John:9:12 @ Then said they unto him, Where is he? He said, I know not.

jub@John:9:13 @ They brought to the Pharisees him that beforehand had been blind.

jub@John:9:14 @ And it was the sabbath day when Jesus had made the clay and had opened his eyes.

jub@John:9:15 @ Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon my eyes, and I washed and do see.

jub@John:9:16 @ Therefore some of the Pharisees said, This man is not of God because he does not keep the sabbath day. Others said, How can a man that is a sinner do such signs? And there was a division among them.

jub@John:9:17 @ They said unto the blind man again, What sayest thou of him, that has opened thine eyes? He said, He is a prophet.

jub@John:9:18 @ But the Jews did not believe concerning him that he had been blind and received his sight until they called the parents of him that had received his sight.

jub@John:9:19 @ And they asked them, saying, Is this your son, who ye say was born blind? how then does he now see?

jub@John:9:20 @ His parents answered them and said, We know that this is our son and that he was born blind;

jub@John:9:21 @ but by what means he now sees, we know not; or who has opened his eyes, we know not; he is of age, ask him; he shall speak for himself.

jub@John:9:22 @ These [words] spoke his parents because they feared the Jews, for the Jews had agreed already that if anyone did confess that he was the Christ, he should be put out of the synagogue.

jub@John:9:23 @ Therefore his parents said, He is of age, ask him.

jub@John:9:24 @ Then they called again the man that had been blind and said unto him, Give glory to God; we know that this man is a sinner.

jub@John:9:25 @ He answered and said, Whether he is a sinner [or not], I [do] not know; one thing I know, that having been blind, now I see.

jub@John:9:27 @ He answered them, I have told you already, and ye have heard; what more would ye hear? [Do] ye also desire to be his disciples?

jub@John:9:28 @ Then they reviled him and said, Be thou his disciple, but we are disciples of Moses.

jub@John:9:29 @ We know that God spoke unto Moses; [as for] this [fellow], we do not know where he is from.

jub@John:9:30 @ The man answered and said unto them, Indeed this is a marvellous thing that ye do not know where he is from, and [yet] he has opened my eyes.

jub@John:9:31 @ Now we know that God does not hear sinners, but if anyone should fear God and do his will, him he will hear.

jub@John:9:33 @ If this man were not of God, he could do nothing.

jub@John:9:36 @ He answered and said, Who is he, Lord, that I might believe in him?

jub@John:9:37 @ And Jesus said unto him, Thou hast seen him, and it is he that talks with thee.

jub@John:9:39 @ And Jesus said, For judgment I have come into this world, that those who do not see might see and that those who see might be blinded.

jub@John:9:40 @ And [some] of the Pharisees who were with him heard these words and said unto him, Are we blind also?

jub@John:10:1 @ Verily, verily, I say unto you, He that enters not by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber.

jub@John:10:2 @ But he that enters in by the door is the shepherd of the sheep.

jub@John:10:3 @ To him the porter opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out.

jub@John:10:4 @ And when he puts forth his own sheep, he goes before them; and the sheep follow him, for they know his voice.

jub@John:10:6 @ Jesus spoke this parable unto them, but they did not understand what it was that he spoke unto them.

jub@John:10:11 @ I AM the good shepherd; the good shepherd gives his life for the sheep.

jub@John:10:12 @ But the hireling, who is not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf catches them and scatters the sheep.

jub@John:10:13 @ The hireling flees because he is a hireling, and the sheep do not belong to him.

jub@John:10:16 @ And I have other sheep which are not of this fold; it is expedient that I bring them also, and they shall hear my voice, and there shall be one fold [and] one shepherd.

jub@John:10:18 @ No man takes it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment I have received of my Father.

jub@John:10:19 @ There was a division therefore again among the Jews for these words.

jub@John:10:20 @ And many of them said, He has a demon and is beside himself; why do ye hear him?

jub@John:10:24 @ Then the Jews came round about him and said unto him, Until when wilt thou hold our soul in suspense? If thou art the Christ, tell us plainly.

jub@John:10:28 @ and I give unto them eternal life; and they shall never perish, neither shall anyone pluck them out of my hand.

jub@John:10:29 @ My Father, who gave [them to] me, is greater than all; and no one is able to pluck them out of my Father's hand.

jub@John:10:34 @ Jesus answered them, Is it not written in your law, I said, Ye are gods?

jub@John:10:38 @ But if I do, though ye do not believe me, believe the works that ye may know and believe that the Father [is] in me and I in him.

jub@John:10:41 @ And many came unto him and said, John certainly did no sign, but all [the] things that John spoke of this man were true.

jub@John:11:1 @ Now a certain [man] was sick, [named] Lazarus, of Bethany, the town of Mary and her sister Martha.

jub@John:11:2 @ (It was [that] Mary who anointed the Lord with ointment and wiped his feet with her hair whose brother Lazarus was sick.)

jub@John:11:3 @ Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.

jub@John:11:4 @ When Jesus heard [that], he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

jub@John:11:5 @ Now Jesus loved Martha and her sister and Lazarus.

jub@John:11:7 @ Then after that he said to [his] disciples, Let us go into Judea again.

jub@John:11:8 @ [His] disciples said unto him, Rabbi, the Jews of late sought to stone thee, and goest thou there again?

jub@John:11:9 @ Jesus answered, Are there not twelve hours in the day? If anyone walks in the day, he does not stumble because he sees the light of this world.

jub@John:11:10 @ But he who walks in the night stumbles because there is no light in him.

jub@John:11:12 @ Then his disciples said, Lord, if he sleeps, he shall be saved.

jub@John:11:13 @ But Jesus had spoken of his death, and they thought that he had spoken of taking of rest in sleep.

jub@John:11:16 @ Then Thomas said, who is called Didymus, unto his fellowdisciples, Let us go also, that we may die with him.

jub@John:11:23 @ Jesus said unto her, Thy brother shall rise again.

jub@John:11:24 @ Martha said unto him, I know that he shall rise again in the resurrection in the last day.

jub@John:11:25 @ Jesus said unto her, I AM the resurrection and the life; he that believes in me, though he is dead, yet shall he live;

jub@John:11:26 @ and whosoever lives and believes in me shall never die. Believest thou this?

jub@John:11:27 @ She said unto him, Yes, Lord, I believe that thou art the Christ, the Son of God, who should come into the world.

jub@John:11:28 @ And having said this, she went away and called Mary her sister secretly, saying, The Master is come, and calls for thee.

jub@John:11:32 @ Then when Mary was come where Jesus was and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother would not have died.

jub@John:11:37 @ And some of them said, Could not this [man], who opened the eyes of the blind, have also caused that this [man] should not have died?

jub@John:11:39 @ Jesus said, Take ye away the stone. Martha, the sister of him that had died, said unto him, Lord, by this time he stinks, for he has been [dead] four days.

jub@John:11:41 @ Then they took away the stone [from the place] where the dead was laid. And Jesus, lifting up [his] eyes, said, Father, I thank thee that thou hast heard me.

jub@John:11:44 @ Then he that had been dead came forth, bound hand and foot with graveclothes, and his face was bound about with a napkin. Jesus said unto them, Loose him, and let him go.

jub@John:11:46 @ But some of them went unto the Pharisees and told them what Jesus had done.

jub@John:11:47 @ Then the high priests and the Pharisees gathered a council and said, What shall we do? for this man does many signs.

jub@John:11:50 @ nor consider that it is expedient for us that one man should die for the people, and not that the whole nation be lost.

jub@John:11:51 @ And this he spoke not of himself; but being high priest that year, he prophesied that Jesus should die for the nation;

jub@John:11:54 @ Jesus therefore no longer walked openly among the Jews, but went from there unto a country near to the wilderness into a city called Ephraim and there continued with his disciples.

jub@John:11:57 @ Now both the high priests and the Pharisees had given a commandment, that if anyone knew where he was he should show [it], that they might take him.:

jub@John:12:1 @ Jesus, therefore, six days before the passover, came to Bethany, where Lazarus was who had been dead, whom he raised from the dead.

jub@John:12:3 @ Then Mary took a pound of ointment of spikenard, very costly, and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the odour of the ointment.

jub@John:12:4 @ Then said one of his disciples, Judas Iscariot, Simon's [son], who should betray him,

jub@John:12:5 @ Why was this ointment not sold for three hundred denarius and given to the poor?

jub@John:12:6 @ This he said, not that he cared for the poor, but because he was a thief and had the bag and would take [from] what was put therein.

jub@John:12:7 @ Therefore Jesus said, Let her alone; against the day of my burying she has kept this;

jub@John:12:9 @ A great multitude of the Jews therefore knew that he was there; and they came not only for Jesus' sake, but that they might see Lazarus also, whom he had raised from the dead.

jub@John:12:13 @ took branches of palm trees and went forth to meet him and cried, Hosanna; Blessed [is] he that comes in the name of the Lord, the King of Israel.

jub@John:12:14 @ And Jesus, when he had found a young ass, sat upon it, as it is written,

jub@John:12:16 @ His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things were written of him and [that] they had done these things unto him.

jub@John:12:17 @ The multitude, therefore, that was with him when he called Lazarus out of his grave and raised him from the dead, bore witness.

jub@John:12:18 @ For this cause the multitude also met him, for they had heard that he had done this sign.

jub@John:12:19 @ The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

jub@John:12:25 @ He that loves his life shall lose it, and he that hates his life in this world shall keep it unto life eternal.

jub@John:12:27 @ Now is my soul troubled; and what shall I say? Father, save me from this hour, but for this have I come in this hour.

jub@John:12:30 @ Jesus answered and said, This voice came not because of me, but for your sakes.

jub@John:12:31 @ Now is the judgment of this world; now shall the prince of this world be cast out.

jub@John:12:33 @ This he said, signifying what death he should die.

jub@John:12:34 @ The people answered him, We have heard out of the law that the Christ abides for ever; and how sayest thou, It is expedient that the Son of man be lifted up? Who is this Son of man?

jub@John:12:35 @ Then Jesus said unto them, Yet a little while is the Light with you. Walk while ye have the light, lest darkness come upon you; for he that walks in darkness does not know where he goes.

jub@John:12:38 @ that the word of Isaiah the prophet might be fulfilled, which he spoke, Lord, who shall believe our report? and to whom has the arm of the Lord been revealed?

jub@John:12:39 @ Therefore they could not believe, because Isaiah said again,

jub@John:12:41 @ Isaiah said these things when he saw his glory and spoke of him.

jub@John:12:42 @ Nevertheless, even among the princes many believed in him, but because of the Pharisees they did not confess [him], lest they should be put out of the synagogue;

jub@John:12:50 @ And I know that his commandment is eternal life; whatsoever I speak therefore, even as the Father said unto me, so I speak.:

jub@John:13:1 @ Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own who were in the world, he loved them unto the end.

jub@John:13:2 @ And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's [son], to betray him,

jub@John:13:3 @ Jesus knowing that the Father had given all things into his hands and that he had come from God and was going to God,

jub@John:13:4 @ arose from the supper and laid aside his garments and took a towel and girded himself.

jub@John:13:5 @ After that, he poured water into a basin and began to wash the disciples' feet and to wipe [them] with the towel with which he was girded.

jub@John:13:10 @ Jesus said to him, He that is washed needs only to wash [his] feet because he is completely clean, and ye are clean, but not all.

jub@John:13:12 @ So after he had washed their feet and had taken his garments and had sat down again, he said unto them, Know ye what I have done to you?

jub@John:13:16 @ Verily, verily, I say unto you, The servant is not greater than his lord; neither is the apostle greater than he that sent him.

jub@John:13:18 @ I speak not of you all; I know whom I have chosen; but that the scripture may be fulfilled, He that eats bread with me has lifted up his heel against me,

jub@John:13:19 @ now I tell you before it is done, so that, when it is come to pass, ye may believe that I AM.

jub@John:13:22 @ Then the disciples looked one on another, doubting of whom he spoke.

jub@John:13:23 @ And one of his disciples, whom Jesus loved, was seated at the table beside Jesus.

jub@John:13:24 @ Simon Peter therefore beckoned to this one that he should ask him who it was of whom he spoke.

jub@John:13:25 @ He then, reclining [on] Jesus' breast, said unto him, Lord, who is it?

jub@John:13:26 @ Jesus answered, He it is to whom I shall give a sop when I have dipped [it]. And when he had dipped the sop, he gave [it] to Judas Iscariot, [the son] of Simon.

jub@John:13:28 @ Now no one at the table understood for what purpose he spoke this unto him.

jub@John:13:31 @ Therefore, when he was gone out, Jesus said, Now is the Son of man clarified, and God is clarified in him.

jub@John:13:32 @ If God is clarified in him, God shall also clarify him in himself and shall straightway clarify him.

jub@John:13:35 @ By this shall everyone know that ye are my disciples, if ye have love one to another.

jub@John:14:21 @ He that has my commandments and keeps them, he it is that loves me; and he that loves me shall be loved of my Father, and I will love him and will manifest myself to him.

jub@John:14:22 @ Judas, not Iscariot, said unto him, Lord, how is it that thou wilt manifest thyself unto us and not unto the world?

jub@John:14:24 @ He that does not love me does not keep my words, and the word which ye have heard is not mine, but of the Father who sent me.

jub@John:14:26 @ But the Comforter, [which is] the Holy Spirit, whom the Father will send in my name, he shall teach you all things and bring to your remembrance all the things that I have said unto you.

jub@John:14:28 @ Ye have heard how I said unto you, I go away and come [again] unto you. If ye loved me, ye would rejoice because I said, I go unto the Father; for my Father is greater than I.

jub@John:14:29 @ And now I have told you before it comes to pass, that when it is come to pass, ye might believe.

jub@John:14:30 @ Hereafter I will not talk much with you, for the prince of this world comes and has nothing in me.

jub@John:14:31 @ But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go from here.:

jub@John:15:1 @ I AM the true vine, and my Father is the husbandman.

jub@John:15:8 @ In this is my Father clarified, in that ye bear much fruit; and in this manner ye shall be my disciples.

jub@John:15:10 @ If ye keep my commandments, ye shall abide in my love, even as I have kept my Father's commandments and abide in his love.

jub@John:15:12 @ This is my commandment, That ye love one another as I have loved you.

jub@John:15:13 @ Greater love has no man than this, that a man lay down his soul for his friends.

jub@John:15:15 @ From now on I do not call you servants, for the servant does not know what his lord does; but I have called you friends, for all things that I have heard of my Father I have made known unto you.

jub@John:15:17 @ This I command you, that ye love one another.

jub@John:15:20 @ Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep yours also.

jub@John:15:25 @ But [this comes to pass] that the word might be fulfilled that is written in their law, They hated me without a cause.

jub@John:15:26 @ But when the Comforter is come, whom I will send unto you from the Father, [even] the Spirit of truth, which proceeds from the Father, he shall testify of me;

jub@John:16:7 @ Nevertheless I tell you the truth: It is expedient for you that I go away; for if I do not go away, the Comforter will not come unto you; but if I depart, I will send him unto you.

jub@John:16:8 @ And when he is come, he will reprove the world of sin and of righteousness and of judgment:

jub@John:16:11 @ of judgment, because the prince of this world is judged.

jub@John:16:13 @ Howbeit when he, the Spirit of truth, is come, he will guide you into all truth, for he shall not speak of himself; but whatsoever he shall hear, [that] shall he speak, and he will cause you to know the things which are to come.

jub@John:16:14 @ He shall clarify me, for he shall take of that which is mine and shall cause you to know [it].

jub@John:16:15 @ All that the Father has is mine; therefore I said that he shall take of that which is mine and shall cause you to know [it].

jub@John:16:17 @ Then [some] of his disciples said among themselves, What is this that he says unto us, A little while, and ye shall not see me; and again, a little while, and ye shall see me; and, Because I go to the Father?

jub@John:16:18 @ They said therefore, What is this that he says, A little while? we cannot understand what he says.

jub@John:16:21 @ The woman, when she is in travail, has pain, because her hour is come; but as soon as she is delivered of the child, she remembers the anguish no more, for joy that a man is born into the world.

jub@John:16:29 @ His disciples said unto him, Behold, now thou speakest plainly and speakest no proverb.

jub@John:16:30 @ Now we understand that thou knowest all things and needest not that anyone should ask thee; by this we believe that thou didst come forth from God.

jub@John:16:32 @ Behold, the hour comes and is now come, that ye shall be scattered, each one to his own, and shall leave me alone; and yet I am not alone, because the Father is with me.

jub@John:17:1 @ Jesus spoke these words and lifted up his eyes to heaven and said, Father, the hour is come; clarify thy Son, that thy Son may also clarify thee,

jub@John:17:3 @ And this is life eternal, that they might know thee the only true God and Jesus Christ, whom thou hast sent.

jub@John:17:4 @ I have clarified thee on the earth; I have finished the work which thou didst give me to do.

jub@John:17:12 @ While I was with them in the world, I kept them in thy name; those that thou gavest me I have kept, and none of them is lost, but the son of perdition, that the scripture might be fulfilled.

jub@John:17:17 @ Sanctify them in thy truth; thy word is [the] truth.

jub@John:18:1 @ When Jesus had spoken these things, he went forth with his disciples over the brook Cedron, where there was a garden, into which he entered, and his disciples.

jub@John:18:2 @ And Judas also, who betrayed him, knew the place: for Jesus gathered there often with his disciples.

jub@John:18:3 @ Judas then, taking a company of soldiers and ministers of the high priests and of the Pharisees, came there with lanterns and torches and weapons.

jub@John:18:10 @ Then Simon Peter, having a sword, drew it and smote the high priest's servant and cut off his right ear. The servant's name was Malchus.

jub@John:18:12 @ Then the company of soldiers and the tribune and the ministers of the Jews took Jesus and bound him

jub@John:18:15 @ And Simon Peter followed Jesus, and [so did] another disciple; that disciple was known unto the high priest and went in with Jesus into the palace of the high priest.

jub@John:18:16 @ But Peter stood at the door without. Then that other disciple, who was known unto the high priest, went out and spoke unto her that kept the door and brought in Peter.

jub@John:18:17 @ Then the damsel that kept the door said unto Peter, Art not thou also [one] of this man's disciples? He said, I am not.

jub@John:18:18 @ And the servants and ministers stood there, who had made a fire of coals, for it was cold, and they warmed themselves; and Peter stood with them and warmed himself.

jub@John:18:19 @ The high priest then asked Jesus of his disciples and of his doctrine.

jub@John:18:22 @ And when he had thus spoken, one of the servants who stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

jub@John:18:25 @ And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also [one] of his disciples? He denied [it] and said, I am not.

jub@John:18:29 @ Pilate then went out unto them and said, What accusation bring ye against this man?

jub@John:18:31 @ Then Pilate said unto them, Take him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put anyone to death;

jub@John:18:34 @ Jesus answered him, Sayest thou this thing of thyself, or did others tell it [unto] thee of me?

jub@John:18:36 @ Jesus answered, My kingdom is not of this world; if my kingdom were of this world, then my servants would fight, that I should not be delivered to the Jews; now, therefore, my kingdom is not from here.

jub@John:18:37 @ Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I AM king. To this end I was born, and for this cause I came into the world, that I should bear witness unto the truth. Every one that is of the truth hears my voice.

jub@John:18:38 @ Pilate said unto him, What is truth? And when he had said this, he went out again unto the Jews, and said unto them, I find no fault [at all] in him.

jub@John:18:40 @ Then they all cried again, saying, Not this man, but Barabbas. Now Barabbas was a robber.:

jub@John:19:2 @ And the soldiers platted a crown of thorns and put [it] on his head, and they put a purple robe on him

jub@John:19:12 @ And from then on Pilate sought to release him, but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend; whosoever makes himself a king speaks against Caesar.

jub@John:19:13 @ Therefore when Pilate heard that word, he brought Jesus forth and sat down in the judgement seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

jub@John:19:17 @ And he, bearing his stake, went forth into a place called [the place] of a skull, which is called in the Hebrew, Golgotha,

jub@John:19:20 @ And many of the Jews read this title, for the place where Jesus was crucified was near to the city; and it was written in Hebrew [and] Greek [and] Latin.

jub@John:19:23 @ Then the soldiers, when they had crucified Jesus, took his garments and made four parts (to each soldier a part); and also [his] coat: now the coat was without seam, woven from the top throughout.

jub@John:19:25 @ Now there stood by the stake of Jesus his mother and his mother's sister, Mary the [wife] of Cleophas, and Mary Magdalene.

jub@John:19:26 @ When Jesus therefore saw his mother and the disciple standing by, whom he loved, he said unto his mother, Woman, behold thy son!

jub@John:19:27 @ Then he said to the disciple, Behold thy mother! And from that hour that disciple took her unto his own [home].

jub@John:19:28 @ After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said, I thirst.

jub@John:19:29 @ Now there was set a vessel full of vinegar, and they filled a sponge with vinegar and put [it] upon hyssop and put [it] to his mouth.

jub@John:19:30 @ When Jesus therefore had received the vinegar, he said, It is finished, and he bowed his head and gave the Spirit.

jub@John:19:33 @ But when they came to Jesus and saw that he was dead already, they did not break his legs,

jub@John:19:34 @ but one of the soldiers with a spear pierced his side, and forthwith blood and water came out.

jub@John:19:35 @ And he that saw [it] gives testimony, and his testimony is true, and he knows that he says [the] truth, that ye also might believe.

jub@John:19:38 @ After these things, Joseph of Arimathaea, being a disciple of Jesus but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus, and Pilate gave [him] leave. He came therefore and took the body of Jesus.

jub@John:19:40 @ And they took the body of Jesus and wound it in linen clothes with the spices, as is the manner of the Jews to bury.

jub@John:20:2 @ Then she ran and came to Simon Peter and to the other disciple, whom Jesus loved, and said unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

jub@John:20:3 @ Peter therefore went forth, and that other disciple, and came to the sepulchre.

jub@John:20:4 @ So they both ran together, and the other disciple outran Peter and came first to the sepulchre.

jub@John:20:7 @ and the napkin, that had been [placed] over his head, not lying with the linen clothes, but wrapped together in a place by itself.

jub@John:20:8 @ Then that other disciple, who came first to the sepulchre, went in also and he saw and believed.

jub@John:20:9 @ For as yet they did not know the scripture, that he must rise again from the dead.

jub@John:20:10 @ Then the disciples went away again unto their own.

jub@John:20:14 @ And when she had said this, she turned around and saw Jesus standing [there] and did not know that it was Jesus.

jub@John:20:16 @ Jesus said unto her, Mary! Turning herself around, she said unto him, Rabboni, which is to say, Master.

jub@John:20:18 @ Mary Magdalene came giving the news to the disciples, That I have seen the Lord, and he spoke these things unto me.

jub@John:20:19 @ Then the same day at evening, being the first of the sabbaths, when the doors were shut where the disciples were assembled for fear of the Jews, Jesus came and stood in the midst and said unto them, Peace [be] unto you.

jub@John:20:20 @ And having said this, he showed them [his] hands and his side. Then the disciples were glad when they saw the Lord.

jub@John:20:22 @ And when he had said this, he breathed on [them] and said unto them, Receive ye the Holy Spirit;

jub@John:20:25 @ The other disciples, therefore, said unto him, We have seen the Lord. But he said unto them, Unless I shall see in his hands the print of the nails and put my finger into the print of the nails and thrust my hand into his side, I will not believe.

jub@John:20:26 @ And again eight days later, his disciples were within and Thomas with them; [then] Jesus came, the doors being shut, and stood in the midst and said, Peace [be] unto you.

jub@John:20:30 @ And Jesus truly did many other signs in the presence of his disciples, which are not written in this book;

jub@John:20:31 @ but these are written that ye might believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name.:

jub@John:21:1 @ After these things Jesus manifested himself again to the disciples at the sea of Tiberias, and he manifested himself in this manner:

jub@John:21:2 @ Simon Peter and Thomas, called Didymus, and Nathanael of Cana in Galilee and the [sons] of Zebedee and two other of his disciples were together.

jub@John:21:3 @ Simon Peter said unto them, I am going fishing. They said unto him, Let us also go with thee. They went forth and entered into a ship immediately, and that night they caught nothing.

jub@John:21:4 @ But when the morning was now come, Jesus stood on the shore, but the disciples did not understand that it was Jesus.

jub@John:21:6 @ And he said unto them, Cast the net on the right hand side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

jub@John:21:7 @ Therefore that disciple whom Jesus loved said unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt [his] fisher's coat [unto him] (for he was naked) and cast himself into the sea.

jub@John:21:8 @ And the other disciples came in the [little] ship (for they were not far from land, but as it were two hundred cubits), dragging the net with [the] fishes.

jub@John:21:9 @ As soon then as they were come to land, they saw a fire of coals there, and a fish laid thereon, and bread.

jub@John:21:10 @ Jesus said unto them, Bring of the fish which ye have now caught.

jub@John:21:11 @ Simon Peter went up and drew the net to land full of great fishes, one hundred and fifty-three; and being so many, yet the net was not broken.

jub@John:21:12 @ Jesus said unto them, Come [and] dine. And none of the disciples dared to ask him, Who art thou? knowing that it was the Lord.

jub@John:21:13 @ Jesus then came and took the bread and gave them, and the fish likewise.

jub@John:21:14 @ This [was] now the third time that Jesus manifested himself to his disciples, after he was risen from the dead.

jub@John:21:19 @ This he spoke, signifying by what death he should clarify God. And when he had spoken this, he said unto him, Follow me.

jub@John:21:20 @ Then Peter, turning about, saw the disciple whom Jesus loved following, who also leaned on his breast at supper, and said, Lord, which is he that betrays thee?

jub@John:21:21 @ Peter seeing him said to Jesus, Lord, and what [shall] this man [do]?

jub@John:21:22 @ Jesus said unto him, If I will that he tarry until I come, what [is that] to thee? follow thou me.

jub@John:21:23 @ Then this saying went abroad among the brethren that that disciple should not die; yet Jesus did not say unto him, He shall not die, but, If I will that he tarry until I come, what [is that] to thee?

jub@John:21:24 @ This is the disciple who testifies of these things and wrote these things, and we know that his testimony is true.

jub@Acts:1:1 @ The former treatise I have made, O Theophilus, of all that Jesus began both to do and teach,

jub@Acts:1:4 @ and gathering them together, he commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, Which, [he said], ye have heard of me.

jub@Acts:1:6 @ Then those that were come together asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?

jub@Acts:1:7 @ And he said unto them, It is not for you to know the times or the seasons, which the Father has put under his authority only.

jub@Acts:1:11 @ who also said, Ye men of Galilee, what do ye stand gazing at [up] into heaven? This same Jesus, who is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

jub@Acts:1:12 @ Then they returned unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.

jub@Acts:1:14 @ These all continued with one accord in prayer and supplication, with the women and Mary, the mother of Jesus, and with his brethren.

jub@Acts:1:15 @ And in those days Peter stood up in the midst of the disciples and said (the number of names together were about one hundred and twenty),

jub@Acts:1:16 @ Men [and] brethren, this scripture must needs have been fulfilled, which the Holy Spirit by the mouth of David spoke before concerning Judas, who was guide to those that took Jesus.

jub@Acts:1:17 @ For he was numbered with us, and had obtained a lot [or inheritance] of this ministry.

jub@Acts:1:18 @ He, therefore, purchased a field with the reward of [his] iniquity; and hanging himself, he burst asunder in the midst, and all his bowels gushed out.

jub@Acts:1:19 @ And it was known unto all the dwellers of Jerusalem, in such a manner that the field is called in their proper tongue, Aceldama, that is to say, The field of blood.

jub@Acts:1:20 @ For it is written in the book of Psalms, Let his habitation be desolate, and let no one dwell therein, and let another take his office.

jub@Acts:1:22 @ beginning from the baptism of John unto that same day that he was received on high from [among] us, that one must be ordained to be a witness with us of his resurrection.

jub@Acts:1:25 @ that he may take the lot [or inheritance] of this ministry and apostleship, from which Judas rebelled that he might go to his own place.

jub@Acts:2:6 @ Now at this sound, the multitude came together and were confounded because each one heard them speak in his own tongue.

jub@Acts:2:12 @ And they were all amazed and were in doubt, saying one to another, What does this mean?

jub@Acts:2:14 @ Then Peter, standing up with the eleven, lifted up his voice and said unto them, Ye men of Judaea and all [ye] that dwell in Jerusalem, be this known unto you and hearken to my words;

jub@Acts:2:15 @ for these are not drunken, as ye suppose, seeing it is [but] the third hour of the day.

jub@Acts:2:16 @ But this is that which was spoken by the prophet Joel:

jub@Acts:2:17 @ And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;

jub@Acts:2:22 @ Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know,

jub@Acts:2:24 @ whom God has raised up, having loosed the pains of death because it was not possible for him to be held by it.

jub@Acts:2:25 @ For David speaks concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved,

jub@Acts:2:29 @ Men [and] brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.

jub@Acts:2:30 @ Therefore being a prophet and knowing that God had sworn with an oath to him that of the fruit of his loins, according to the flesh, he would raise up the Christ to sit on his throne;

jub@Acts:2:31 @ he, seeing this before, spoke of the resurrection of the Christ, that his soul was not left in Hades, neither did his flesh see corruption.

jub@Acts:2:32 @ This Jesus God has raised up, of whom we all are witnesses.

jub@Acts:2:33 @ Therefore being raised up by the right hand of God and having received of the Father the promise of the Holy Spirit, he has poured out this which ye now see and hear.

jub@Acts:2:36 @ Therefore let all the house of Israel know assuredly that God has made this same Jesus, whom ye have crucified, both Lord and Christ.

jub@Acts:2:37 @ Now when they heard [this], they were pricked in their heart and said unto Peter and to the rest of the apostles, Men [and] brethren, what shall we do?

jub@Acts:2:38 @ Then Peter said unto them, Repent and be baptized each one of you into the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Spirit.

jub@Acts:2:39 @ For the promise is unto you and to your children and to all that are afar off, [even] as many as the Lord our God shall call.

jub@Acts:2:40 @ And with many other words he testified and exhorted, saying, Be saved from this perverse generation.

jub@Acts:2:41 @ So that those who gladly received his word were baptized, and the same day there were added [unto them] about three thousand souls.

jub@Acts:2:45 @ and sold their possessions and property and distributed them to everyone, as each one had need.

jub@Acts:2:47 @ praising God and having grace with all the people. And the Lord added to the church daily such as should be saved.:

jub@Acts:3:2 @ And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of those that entered into the temple,

jub@Acts:3:4 @ And Peter, fastening his eyes upon him with John, said, Look on us.

jub@Acts:3:6 @ Then Peter said, Silver and gold have I none, but such as I have I give thee: in the name of Jesus Christ of Nazareth rise up and walk.

jub@Acts:3:7 @ And he took him by the right hand and lifted [him] up, and immediately his feet and ankle bones received strength.

jub@Acts:3:8 @ And he, leaping up, stood and walked and entered with them into the temple, walking and leaping and praising God.

jub@Acts:3:9 @ And all the people saw him walking and praising God,

jub@Acts:3:11 @ And as the lame man who was healed held [onto] Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering.

jub@Acts:3:12 @ And when Peter saw [it], he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own virtue or godliness we had made this man walk?

jub@Acts:3:13 @ The God of Abraham and of Isaac and of Jacob, the God of our fathers, has glorified his Son Jesus, whom ye delivered up and denied him in the presence of Pilate, when he had judged to let [him] go.

jub@Acts:3:15 @ and killed the Author of life, whom God has raised from the dead, of which we are witnesses.

jub@Acts:3:16 @ And in the faith of his name, unto this man whom ye see and know, has confirmed his name; and the faith which is by him has given this man this perfect soundness in the presence of you all.

jub@Acts:3:18 @ But God has thus fulfilled those things which he had showed in advance by the mouth of all his prophets, that his Christ should suffer.

jub@Acts:3:20 @ who has sent Jesus Christ, who before was preached unto you,

jub@Acts:3:21 @ whom it is certainly necessary that the heaven must receive until the times of restitution of all things, which God has spoken by the mouth of all his holy prophets since the age [began].

jub@Acts:3:22 @ For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things [doing] whatever he shall say unto you.

jub@Acts:3:24 @ And all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.

jub@Acts:3:26 @ Unto you first, God, having raised up his Son Jesus, sent him to bless you, that each one of you might turn from his iniquities.:

jub@Acts:4:7 @ And when they had set them in the midst, they asked, By what power or by what name have ye done this?

jub@Acts:4:8 @ Then Peter, filled with the Holy Spirit, said unto them, Ye princes of the people and elders of Israel,

jub@Acts:4:9 @ if we this day be examined of the good deed done to the impotent man, by what means he is made whole,

jub@Acts:4:10 @ be it known unto you all and to all the people of Israel that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, [even] by him does this man stand here before you whole.

jub@Acts:4:11 @ This is the stone which was set at nought of you builders, which is become the head of the corner.

jub@Acts:4:12 @ Neither is there salvation in any other, for there is no other name under heaven given among men in which we can be saved.

jub@Acts:4:16 @ saying, What shall we do to these men? for that indeed a notable miracle has been done by them [is] manifest to all those that dwell in Jerusalem, and we cannot deny [it].

jub@Acts:4:17 @ But that it spread no further among the people, let us straitly threaten them that from now on they speak to no man in this name.

jub@Acts:4:19 @ Then Peter and John answered and said unto them, Judge whether it is right in the sight of God to hearken unto you more than unto God.

jub@Acts:4:21 @ So when they had further threatened them, they let them go, finding no way how they might punish them because of the people, for everyone glorified God for that which was done.

jub@Acts:4:22 @ For the man was above forty years old, on whom this miracle of healing was shown.

jub@Acts:4:24 @ And when they heard that, they lifted up their voice to God with one accord and said, Lord, thou [art the] God, who hast made the heaven and the earth and the sea and all that is in them,

jub@Acts:4:26 @ The kings of the earth were present, and the princes were gathered together against the Lord and against his Christ.

jub@Acts:4:27 @ For of a truth against thy holy servant Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together (in this city),

jub@Acts:4:32 @ And of the multitude of those that had believed was one heart and one soul; no one said that anything he possessed was his own, but they had all things common.

jub@Acts:4:35 @ and laid [them] down at the apostles' feet; and distribution was made unto each one according to their need.

jub@Acts:4:36 @ Then Joses, who by the apostles was surnamed Barnabas (which is, being interpreted, The son of consolation), a Levite, [and] of the country of Cyprus,

jub@Acts:5:1 @ But a certain man named Ananias, with Sapphira his wife, sold a possession

jub@Acts:5:2 @ and defrauded of the price, his wife also being aware of [it], and brought a certain part and laid [it] at the apostles' feet.

jub@Acts:5:4 @ Retaining it, was it not thy own? and after it was sold, was it not in thine own power? Why hast thou conceived this thing in thy heart? Thou hast not lied unto men, but unto God.

jub@Acts:5:7 @ And it was about the space of three hours after, when his wife, not knowing what was done, came in.

jub@Acts:5:9 @ Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried thy husband [are] at the door and shall carry thee out.

jub@Acts:5:10 @ Then she fell down straightway at his feet and yielded up the spirit; and the young men came in and found her dead and, carrying [her] forth, buried [her] by her husband.

jub@Acts:5:17 @ Then the prince of the priests rose up, and all those that were with him (which is the sect of the Sadducees) were filled with jealousy

jub@Acts:5:18 @ and laid their hands on the apostles and put them in the common prison.

jub@Acts:5:19 @ But the angel of the Lord by night opened the prison doors and brought them forth and said,

jub@Acts:5:20 @ Go, stand and speak in the temple to the people all the words of this life.

jub@Acts:5:21 @ And when they heard [that], they entered into the temple early in the morning and taught. In the meantime, the prince of the priests came, and those that were with him, and called the council together and all the elders of the sons of Israel, and sent to the prison to have them brought.

jub@Acts:5:22 @ But when the officers came and found them not in the prison, they returned and told,

jub@Acts:5:23 @ saying, We certainly found the prison shut with all security and the keepers standing outside before the doors, but when we had opened, we found no one within.

jub@Acts:5:24 @ Now when the high priest and the captain of the temple and the princes of the priests heard these things, they were perplexed regarding what this would come to.

jub@Acts:5:25 @ Then someone came and told them, saying, Behold, the men whom ye put in prison are standing in the temple and teaching the people.

jub@Acts:5:28 @ saying, Did we not strictly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine and intend to bring this man's blood upon us.

jub@Acts:5:30 @ The God of our fathers raised up Jesus, whom ye slew, hanging him on a tree.

jub@Acts:5:31 @ God has exalted him with his right hand as Prince and Saviour, to give repentance to Israel and forgiveness of sins.

jub@Acts:5:32 @ And we are his witnesses of these things, and [so is] also the Holy Spirit, whom God has given to those that persuade him.

jub@Acts:5:34 @ Then a Pharisee, named Gamaliel, a doctor of the law, who had a reputation among all the people, stood up in the council and commanded to put the apostles forth a little space

jub@Acts:5:35 @ and said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as concerning these men.

jub@Acts:5:37 @ After this man rose up Judas of Galilee in the days of the taxing and drew away many people after him; he also perished, and all those that consented with him were dispersed.

jub@Acts:5:38 @ And now I say unto you, Refrain from these men and let them alone; for if this counsel or this work is of men, it will come to nought,

jub@Acts:5:39 @ but if it is of God, ye cannot overthrow it; lest ye be found fighting against God.

jub@Acts:5:41 @ And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.

jub@Acts:5:42 @ And daily in the temple and in every house, they ceased not to teach and preach the gospel of Jesus the Christ.:

jub@Acts:6:1 @ And in those days, when the number of the disciples was multiplying, there arose a murmuring of the Grecians against the Hebrews, that their widows were neglected in the daily ministry.

jub@Acts:6:2 @ Then the twelve called the multitude of the disciples [unto them] and said, It is not right that we should leave the word of God and serve tables;

jub@Acts:6:3 @ therefore, brethren, seek out among you seven men of whom you bear witness, full of the Holy Spirit and wisdom, whom we may appoint over this business.

jub@Acts:6:4 @ And we will give ourselves continually to prayer and to the ministry of the word.

jub@Acts:6:7 @ And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly, and also a great company of the priests were obedient to the faith.

jub@Acts:6:9 @ Then there arose certain of the synagogue, which is called [the synagogue] of the Libertines, and Cyrenians and Alexandrians and of those of Cilicia and of Asia, disputing with Stephen.

jub@Acts:6:10 @ And they were not able to resist the wisdom and the Spirit by which he spoke.

jub@Acts:6:13 @ and set up false witnesses, who said, This man does not cease to speak blasphemous words against this holy place and the law,

jub@Acts:6:14 @ for we have heard him say that this Jesus of Nazareth shall destroy this place and shall change the traditions which Moses delivered us.

jub@Acts:6:15 @ Then all that sat in the council, looking steadfastly on him, saw his face as the face of an angel.:

jub@Acts:7:4 @ Then he came out of the land of the Chaldaeans and dwelt in Haran; and from there, when his father was dead, he removed him into this land, in which ye now dwell.

jub@Acts:7:5 @ And he gave him no inheritance in it, no, not [so much as] to set his foot on; yet he promised that he would give it to him for a possession and to his seed after him, when [as yet] he had no child.

jub@Acts:7:6 @ And God spoke thus, That his seed should sojourn in a strange land; and that they should bring them into bondage and mistreat [them] four hundred years.

jub@Acts:7:7 @ And the Gentiles unto whom they shall be in bondage I will judge, said God; and after that they shall come forth and serve me in this place.

jub@Acts:7:8 @ And he gave him the covenant of circumcision; and so [Abraham] begat Isaac and circumcised him the eighth day, and Isaac [begat] Jacob, and Jacob [begat] the twelve patriarchs.

jub@Acts:7:10 @ and delivered him out of all his afflictions and gave him grace and wisdom in the sight of Pharaoh king of Egypt, and he made him governor over Egypt and all his house.

jub@Acts:7:13 @ And in the second Joseph was made known to his brethren; and Joseph's lineage was made known unto Pharaoh.

jub@Acts:7:14 @ Then Joseph sent and called his father Jacob unto [him] and all his kindred, seventy-five souls.

jub@Acts:7:17 @ But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,

jub@Acts:7:19 @ The same dealt subtly with our kindred and mistreated our fathers so that they exposed their babies [to death], to the end that the generation would cease.

jub@Acts:7:20 @ In which time Moses was born and was beautiful to God and was nourished in his father's house three months;

jub@Acts:7:21 @ and when he was put in danger, Pharaoh's daughter took him in and nourished him as her own son.

jub@Acts:7:22 @ And Moses was taught in all the wisdom of the Egyptians and was mighty in his words and deeds.

jub@Acts:7:23 @ And when he was full forty years old, it came into his heart to visit his brethren the sons of Israel.

jub@Acts:7:25 @ for he supposed his brethren would have understood how that God was to give them saving health by his hand, but they had not understood.

jub@Acts:7:27 @ But he that did his neighbour wrong thrust him away, saying, Who made thee a prince and a judge over us?

jub@Acts:7:29 @ Then Moses fled at this word and became a sojourner in the land of Madian, where he begat two sons.

jub@Acts:7:31 @ When Moses saw [it], he wondered at the vision; and as he drew near to consider [it], the voice of the Lord came unto him,

jub@Acts:7:32 @ [saying], I [am] the God of thy fathers, the God of Abraham and the God of Isaac and the God of Jacob. Then Moses trembled and dared not to behold.

jub@Acts:7:33 @ Then the Lord said to him, Put off thy shoes from thy feet; for the place where thou dost stand is holy ground.

jub@Acts:7:34 @ I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning and am come down to deliver them. And now come, I will send thee into Egypt.

jub@Acts:7:35 @ This Moses, whom they had refused, saying, Who made thee a prince and a judge? the same did God send as prince and redeemer by the hand of the angel who appeared to him in the bush.

jub@Acts:7:37 @ This is that Moses, who said unto the sons of Israel, A prophet shall the Lord your God raise up unto you of your brethren like unto me; him shall ye hear.

jub@Acts:7:38 @ This is he, who was in the church in the wilderness with the angel who spoke to him in the mount Sinai and [with] our fathers, who received the oracles of life to give unto us;

jub@Acts:7:40 @ saying unto Aaron, Make us gods to go before us; for [as for] this Moses, who brought us out of the land of Egypt, we know not what is become of him.

jub@Acts:7:42 @ Then God withdrew and gave them up to worship the host of the heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices [by the space of] forty years in the wilderness?

jub@Acts:7:49 @ Heaven [is] my throne, and earth [is] my footstool; what house will ye build me? saith the Lord, or what [is] the place of my rest?

jub@Acts:7:51 @ Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Spirit; as your fathers [did], so [do] ye.

jub@Acts:7:53 @ who have received the law by the disposition of angels and have not kept [it].

jub@Acts:7:60 @ And he kneeled down and cried with a loud voice, Lord, impute not this sin to their charge. And having said this, he fell asleep in the Lord.:

jub@Acts:8:1 @ And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem, and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.

jub@Acts:8:2 @ And devout men carried Stephen [to his burial] and made great lamentation over him.

jub@Acts:8:3 @ As for Saul, he made havoc of the church; entering into the houses and dragging [out] men and women, he committed [them] to prison.

jub@Acts:8:5 @ Then Philip went down to the city of Samaria and preached the Christ unto them.

jub@Acts:8:9 @ But there was a certain man called Simon, who before this in the same city used magic arts and amazed the people of Samaria, giving out that [he] himself was some great one,

jub@Acts:8:10 @ to whom they all gave heed, from the least to the greatest, saying, This is the great virtue of God.

jub@Acts:8:12 @ But when they believed Philip preaching the gospel of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

jub@Acts:8:19 @ saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Spirit.

jub@Acts:8:20 @ But Peter said unto him, Thy money perish with thee because thou hast thought that the gift of God may be purchased with money.

jub@Acts:8:21 @ Thou hast neither part nor lot in this matter, for thy heart is not right in the sight of God.

jub@Acts:8:22 @ Repent therefore of this thy wickedness and pray God, if perhaps this thought of thine heart may be forgiven thee.

jub@Acts:8:23 @ For I perceive that thou art in the gall of bitterness and [in] the prison of iniquity.

jub@Acts:8:26 @ And the angel of the Lord spoke unto Philip, saying, Arise and go toward the south unto the way that goes down from Jerusalem unto Gaza, which is desert.

jub@Acts:8:28 @ was returning and sitting in his chariot reading Isaiah the prophet.

jub@Acts:8:29 @ Then the Spirit said unto Philip, Go near and join thyself to this chariot.

jub@Acts:8:30 @ And Philip ran there to [him] and heard him read the prophet Isaiah and said, Dost thou understand what thou readest?

jub@Acts:8:32 @ The place of the scripture which he read was this, He was led as a sheep to the slaughter, and like a lamb dumb before his shearer, so opened he not his mouth;

jub@Acts:8:33 @ in his humiliation his judgment was taken away, and who shall declare his generation? for his life is taken from the earth.

jub@Acts:8:34 @ And the eunuch answered Philip and said, I pray thee, of whom does the prophet speak this? of himself or of some other?

jub@Acts:8:35 @ Then Philip opened his mouth and began at the same scripture and preached unto him the gospel of Jesus.

jub@Acts:8:36 @ And as they went on [their] way, they came unto a certain water; and the eunuch said, See, [here is] water; what hinders me to be baptized?

jub@Acts:8:37 @ And Philip said, If thou dost believe with all thine heart, thou may. And he answered and said, I believe that Jesus Christ is the Son of God.

jub@Acts:8:39 @ And when they were come up out of the water, the Spirit of the Lord caught away Philip, [so] that the eunuch saw him no more, and he went on his way rejoicing.

jub@Acts:9:1 @ And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, came unto the prince of the priests

jub@Acts:9:2 @ and asked him for letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

jub@Acts:9:5 @ And he said, Who art thou, Lord? And the Lord said, I AM Jesus whom thou dost persecute; [it is] hard for thee to kick against the pricks.

jub@Acts:9:6 @ And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord [said] unto him, Arise and go into the city, and it shall be told thee what it behooves thee to do.

jub@Acts:9:8 @ Then Saul arose from the earth; and opening his eyes, he saw no one; so they led him by the hand and brought [him] into Damascus

jub@Acts:9:10 @ And there was a certain disciple at Damascus, named Ananias; to whom the Lord said in a vision, Ananias. And he said, Behold, I [am here], Lord.

jub@Acts:9:11 @ And the Lord [said] unto him, Arise and go into the street which is called Straight and enquire in the house of Judas for [one] called Saul, of Tarsus; for, behold, he prays

jub@Acts:9:12 @ and has seen in a vision a man named Ananias coming in and putting [his] hand on him, that he might receive his sight.

jub@Acts:9:13 @ Then Ananias answered, Lord, I have heard by many of this man, [of] how much evil he has done to thy saints in Jerusalem,

jub@Acts:9:15 @ But the Lord said unto him, Go; for he is a chosen vessel unto me, to bear my name before the Gentiles and kings and the sons of Israel;

jub@Acts:9:17 @ Then Ananias went and entered into the house; and putting his hands on him said, Brother Saul, the Lord Jesus who appeared unto thee in the way as thou didst come, has sent me, that thou might receive thy sight and be filled with the Holy Spirit.

jub@Acts:9:18 @ And immediately there fell from his eyes as it had been scales; and he received sight immediately and arose and was baptized.

jub@Acts:9:19 @ And when he had received food, he was comforted. Then Saul was certain days with the disciples who were at Damascus.

jub@Acts:9:20 @ And straightway he preached Christ in the synagogues, that he is the Son of God.

jub@Acts:9:21 @ But all that heard [him] were amazed and said, Is not this he that destroyed those who called on this name in Jerusalem and came here for that intent that he might bring them bound unto the princes of the priests?

jub@Acts:9:22 @ But Saul increased the more in strength and confounded the Jews who dwelt at Damascus, proving that this is the Christ.

jub@Acts:9:25 @ Then the disciples took him by night and let [him] down by the wall in a basket.

jub@Acts:9:26 @ And when Saul was come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him and did not believe that he was a disciple.

jub@Acts:9:29 @ and he spoke boldly in the name of the Lord Jesus and disputed against the Greeks; but they went about to slay him,

jub@Acts:9:34 @ And Peter said unto him, Aeneas, the Lord Jesus, the Christ, makes thee whole; arise and make thy bed. And he arose immediately.

jub@Acts:9:36 @ Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas; this woman was full of good works and alms-deeds which she did.

jub@Acts:9:38 @ And since as Lydda was close to Joppa and the disciples had heard that Peter was there, they sent unto him two men, asking [him] that he not delay to come to them.

jub@Acts:9:40 @ Then Peter put them all out and knelt down and prayed and turned to the body said, Tabitha, arise. And she opened her eyes; and when she saw Peter, she sat up.

jub@Acts:9:41 @ And he gave her [his] hand and lifted her up; and calling the saints and widows, he presented her alive.

jub@Acts:10:2 @ [a] devout [man] and one that feared God with all his house, who gave many alms to the people and prayed to God always.

jub@Acts:10:3 @ He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him and saying unto him, Cornelius.

jub@Acts:10:4 @ And when he looked on him, he was afraid and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.

jub@Acts:10:5 @ And now send men to Joppa and call for [one] Simon, whose surname is Peter;

jub@Acts:10:6 @ he lodges with one Simon a tanner, whose house is by the sea side; he shall tell thee what it behooves thee to do.

jub@Acts:10:7 @ And when the angel who spoke unto Cornelius was departed, he called two of his household servants and a devout soldier of those that waited on him continually;

jub@Acts:10:13 @ And there came a voice to him, Rise, Peter, kill and eat.

jub@Acts:10:14 @ But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

jub@Acts:10:16 @ This was done three times, and the vessel was received up again into heaven.

jub@Acts:10:17 @ Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men who were sent from Cornelius had made enquiry for Simon's house and stood before the gate

jub@Acts:10:19 @ While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.

jub@Acts:10:20 @ Arise therefore and get thee down and go with them, doubting nothing; for I have sent them.

jub@Acts:10:21 @ Then Peter went down to the men who were sent unto him from Cornelius and said, Behold, I am he whom ye seek; what [is] the cause for which ye are come?

jub@Acts:10:22 @ And they said, Cornelius the centurion, a just man and one that fears God and of good report among all the nation of the Jews, was warned from God by a holy angel to send for thee into his house and to hear words of thee.

jub@Acts:10:24 @ And the next day they entered into Caesarea. And Cornelius waited for them and had called together his kinsmen and near friends.

jub@Acts:10:25 @ And as Peter was coming in, Cornelius met him and fell down at his feet and worshipped [him].

jub@Acts:10:28 @ And he said unto them, Ye know how that it is an abominable thing for a man that is a Jew to keep company or come unto one of another nation; but God has showed me that I should not call any man common or unclean.

jub@Acts:10:30 @ And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing

jub@Acts:10:31 @ and said, Cornelius, thy prayer is heard and thine alms are had in remembrance in the sight of God.

jub@Acts:10:32 @ Send therefore to Joppa, and call here Simon, whose surname is Peter; he is lodged in the house of [one] Simon a tanner by the sea side, who, when he comes, shall speak unto thee.

jub@Acts:10:34 @ Then Peter opened [his] mouth and said, Of a truth I perceive that God is no respecter of persons;

jub@Acts:10:35 @ but in every nation he that fears him and works righteousness is acceptable to him.

jub@Acts:10:36 @ The word which [God] sent unto the sons of Israel, preaching the gospel: peace by Jesus Christ (he is Lord of all),

jub@Acts:10:37 @ that word, [I say], ye know, which was published throughout all Judaea and began from Galilee, after the baptism which John preached,

jub@Acts:10:40 @ This same [one] God raised up the third day and showed him openly,

jub@Acts:10:42 @ And he commanded us to preach unto the people and to testify that it is he who is ordained of God [to be] the Judge of living and dead.

jub@Acts:10:43 @ Unto him all the prophets give witness, that whosoever believes in him shall receive remission of sins through his name.

jub@Acts:10:45 @ And those of the circumcision who believed were astonished, as many as came with Peter, that also on the Gentiles the gift of the Holy Spirit was poured out.

jub@Acts:11:2 @ When Peter was come up to Jerusalem, those that were of the circumcision contended with him,

jub@Acts:11:3 @ saying, Why didst thou go in to men uncircumcised and eat with them?

jub@Acts:11:5 @ I was in the city of Joppa praying, and in a rapture of understanding I saw a vision: A certain vessel descended like a great sheet let down from heaven by the four corners, and it came unto me,

jub@Acts:11:7 @ And I heard a voice saying unto me, Arise, Peter, slay and eat.

jub@Acts:11:10 @ And this was done three times, and it was all drawn up again into heaven.

jub@Acts:11:13 @ And he showed us how he had seen an angel in his house, who stood and said unto him, Send to Joppa and call for Simon, whose surname is Peter,

jub@Acts:11:17 @ So then, if God gave them the same gift as [he did] unto us, who have believed on the Lord Jesus Christ, who was I, that I should withstand God?

jub@Acts:11:26 @ And it came to pass that for a whole year they gathered themselves together with the church and taught many people. And the disciples were called Christians first in Antioch.

jub@Acts:11:29 @ Then the disciples, each one according to what he had, determined to send relief unto the brethren who dwelt in Judea,

jub@Acts:11:30 @ which they likewise did and sent it to the elders by the hands of Barnabas and Saul.:

jub@Acts:12:1 @ Now at that time Herod the king stretched forth [his] hands to mistreat certain of the church.

jub@Acts:12:4 @ And when he had apprehended him, he put [him] in prison and delivered [him] to four quaternions of soldiers to keep him, intending after the Passover to bring him forth to the people.

jub@Acts:12:5 @ Peter therefore was kept in the prison, and the church made prayer without unto God for him.

jub@Acts:12:6 @ And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains, and the guards before the door that kept the prison.

jub@Acts:12:7 @ And, behold, the angel of the Lord came upon [him], and a light shone in the prison, and he smote Peter on the side and woke him up, saying, Arise quickly. And his chains fell off from [his] hands.

jub@Acts:12:9 @ And he went out and followed him and knew not that it was true which was done by the angel, but thought he saw a vision.

jub@Acts:12:11 @ And when Peter was come to himself, he said, Now I know of a surety that the Lord has sent his angel and has delivered me out of the hand of Herod and [from] all the people of the Jews who waited for me.

jub@Acts:12:12 @ And considering [this], he came to the house of Mary the mother of John, whose surname was Mark, where many were gathered together praying.

jub@Acts:12:15 @ And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then they said, It is his angel.

jub@Acts:12:16 @ But Peter continued knocking, and when they had opened [the door] and saw him, they were astonished.

jub@Acts:12:17 @ But he, beckoning unto them with the hand to be silent, declared unto them how the Lord had brought him out of the prison. And he said, Go make these things known unto James and to the brethren. And he departed and went to another place.

jub@Acts:12:20 @ And Herod was highly displeased with those of Tyre and Sidon, but they came with one accord to him, and, having bribed Blastus, the king's chamberlain, they asked for peace because their lands were supplied through those of the king's.

jub@Acts:12:21 @ And upon a set day Herod, arrayed in royal apparel, sat upon his throne and made an oration unto them.

jub@Acts:12:22 @ And the people gave a shout, [saying, It is] the voice of god, and not of man.

jub@Acts:12:25 @ And Barnabas and Saul returned from Jerusalem, when they had fulfilled [their] ministry, and took with them John, whose surname was Mark.:

jub@Acts:13:2 @ As they ministered to the Lord and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work unto which I have called them.

jub@Acts:13:5 @ And when they arrived at Salamis, they preached the word of God in the synagogues of the Jews, and they also had John as an attendant.

jub@Acts:13:6 @ And when they had gone through the isle unto Paphos, they found a certain wise man, a false prophet, a Jew, whose name [was] Barjesus,

jub@Acts:13:8 @ But Elymas the wise man (for so is his name by interpretation) withstood them, seeking to turn away the proconsul from the faith.

jub@Acts:13:9 @ Then Saul (who also [is] Paul), filled with the Holy Spirit, set his eyes on him

jub@Acts:13:11 @ And now, behold, the hand of the Lord [is] against thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness, and he went about seeking some to lead him by the hand.

jub@Acts:13:12 @ Then the proconsul, when he saw what was done, believed, being astonished at the doctrine of the Lord.

jub@Acts:13:13 @ Now when Paul and his company sailed from Paphos, they came to Perga in Pamphylia; then John, departing from them, returned to Jerusalem.

jub@Acts:13:14 @ But when they departed from Perga, they came to Antioch in Pisidia and went into the synagogue on the sabbath day and sat down.

jub@Acts:13:16 @ Then Paul stood up, and beckoning with [his] hand said, Men of Israel and ye that fear God hearken.

jub@Acts:13:17 @ The God of this people of Israel chose our fathers and exalted the people when they dwelt as strangers in the land of Egypt, and with a high arm he brought them out of it.

jub@Acts:13:21 @ And afterward they asked for a king, and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, for forty years.

jub@Acts:13:22 @ And when he had removed him, he raised up unto them David to be their king, to whom also he gave testimony, saying, I have found David, the [son] of Jesse, a man after my own heart, who shall fulfil all my will.

jub@Acts:13:23 @ Of this man's seed has God according to [his] promise raised up Jesus as Saviour unto Israel,

jub@Acts:13:24 @ John having first proclaimed before his coming the baptism of repentance to all the people of Israel.

jub@Acts:13:25 @ And as John fulfilled his course, he said, Whom think ye that I am? I am not [he]. But, behold, there comes one after me, whose shoes of his feet I am not worthy to loose.

jub@Acts:13:26 @ Men [and] brethren, sons of the lineage of Abraham, and whosoever among you fears God, unto you is this word of saving health sent.

jub@Acts:13:30 @ But God raised him from the dead,

jub@Acts:13:31 @ and he was seen many days by those who came up with him from Galilee to Jerusalem, who until now are his witnesses unto the people.

jub@Acts:13:32 @ And we declare unto you the gospel of the promise which was made unto the fathers,

jub@Acts:13:33 @ which God has fulfilled unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

jub@Acts:13:34 @ And as concerning that he raised him up from the dead, [now] no more to return to corruption, he said this, I will give you the sure mercies [promised] to David.

jub@Acts:13:36 @ For David, after he had served his own generation by the will of God, fell asleep and was gathered unto his fathers and saw corruption;

jub@Acts:13:37 @ but he, whom God raised again, saw no corruption.

jub@Acts:13:38 @ Be it known unto you, therefore, men [and] brethren, that through this one is preached unto you the remission of sins;

jub@Acts:13:40 @ Beware, therefore, lest what is spoken of in the prophets come upon you:

jub@Acts:13:41 @ Behold, ye despisers, and wonder and perish, for I do a work in your days, a work which ye would in no wise believe, if one should declare it unto you.

jub@Acts:13:43 @ Now when the synagogue was dismissed, many of the Jews and religious proselytes followed Paul and Barnabas, who, speaking to them, persuaded them to remain in the grace of God.

jub@Acts:13:48 @ And when the Gentiles heard this, they were glad and glorified the word of the Lord, and as many as were ordained to eternal life believed.

jub@Acts:13:49 @ And the word of the Lord was published throughout all the region.

jub@Acts:13:50 @ But the Jews stirred up the devout and honourable women and the principals of the city and raised up persecution against Paul and Barnabas and expelled them out of their borders.

jub@Acts:13:52 @ And the disciples were filled with joy and with the Holy Spirit.:

jub@Acts:14:2 @ But the disobedient Jews stirred up the Gentiles and corrupted their desire against the brethren.

jub@Acts:14:3 @ With all this, they abode there a long time speaking with freedom in the Lord, who gave testimony unto the word of his grace and granted that signs and wonders be done by their hands.

jub@Acts:14:8 @ And a certain man sat at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked;

jub@Acts:14:9 @ this [man] heard Paul speak, who steadfastly beholding him and perceiving that he had faith to be healed,

jub@Acts:14:20 @ But as the disciples stood round about him, he rose up and came into the city, and the next day he departed with Barnabas to Derbe.

jub@Acts:14:22 @ confirming the souls of the disciples [and] exhorting them to remain in the faith, and that we must through much tribulation enter into the kingdom of God.

jub@Acts:14:24 @ And after they had passed throughout Pisidia, they came to Pamphylia.

jub@Acts:14:28 @ And there they abode [a] long time with the disciples.:

jub@Acts:15:1 @ Then certain men who came down from Judaea taught the brethren [and said], Except ye be circumcised after the manner of Moses, ye cannot be saved.

jub@Acts:15:2 @ When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the apostles and elders about this question.

jub@Acts:15:5 @ But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command [them] to keep the law of Moses.

jub@Acts:15:6 @ And the apostles and elders came together to consider of this matter.

jub@Acts:15:7 @ And when there had been much disputing, Peter rose up and said unto them, Men [and] brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe.

jub@Acts:15:10 @ Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

jub@Acts:15:11 @ For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

jub@Acts:15:14 @ Simeon has declared how God first visited the Gentiles, to take out of them a people for his name.

jub@Acts:15:15 @ And to this agree the words of the prophets; as it is written,

jub@Acts:15:16 @ After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again,

jub@Acts:15:17 @ that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things.

jub@Acts:15:18 @ Known unto God are all his works from the beginning of the world.

jub@Acts:15:19 @ Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled,

jub@Acts:15:23 @ and they wrote [letters] by them after this manner: The apostles and elders and brethren [send] greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia;

jub@Acts:15:24 @ forasmuch as we have heard that certain [ones] who went out from us have troubled you with words, subverting your souls, saying, [Ye must] be circumcised and keep the law, to whom we gave no [such] commandment,

jub@Acts:15:26 @ men that have hazarded their lives for the name of our Lord Jesus Christ.

jub@Acts:15:30 @ So when they were dismissed, they came to Antioch; and when they had gathered the multitude together, they delivered the epistle,

jub@Acts:15:36 @ And some days after, Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord [and see] how they do.

jub@Acts:16:1 @ Then he came to Derbe and Lystra; and, behold, a certain disciple was there named Timothy, the son of a Jewish woman, who was faithful, but his father [was] a Gentile,

jub@Acts:16:3 @ Paul desired to have him go forth with him and took and circumcised him because of the Jews who were in those quarters, for they all knew that his father was a Greek.

jub@Acts:16:5 @ And so the churches were established in the faith and increased in number daily.

jub@Acts:16:9 @ And a vision was shown to Paul in the night: There stood a man of Macedonia, asking him, saying, Come over into Macedonia and help us.

jub@Acts:16:10 @ And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us to preach the gospel unto them.

jub@Acts:16:11 @ Therefore loosing from Troas, we came with a straight course to Samothracia, and the next [day] to Neapolis,

jub@Acts:16:12 @ and from there to Philippi, which is the chief city of that part of Macedonia, [and] a colony; and we were in that city abiding certain days.

jub@Acts:16:18 @ And she did this [for] many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

jub@Acts:16:20 @ and brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city

jub@Acts:16:22 @ And the multitude rose up together against them, and the magistrates rent off their clothes and commanded to beat [them].

jub@Acts:16:23 @ And when they had laid many stripes upon them, they cast [them] into prison, charging the jailor to keep them safely,

jub@Acts:16:24 @ who, having received such a charge, thrust them into the inner prison and made their feet fast in the stocks.

jub@Acts:16:25 @ But at midnight as Paul and Silas prayed and sang praises unto God, and the prisoners heard them,

jub@Acts:16:26 @ then suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bands were loosed.

jub@Acts:16:27 @ And the keeper of the prison, awaking out of his sleep and seeing the prison doors open, he drew out his sword and would have killed himself, supposing that the prisoners had fled.

jub@Acts:16:31 @ And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

jub@Acts:16:32 @ And they spoke unto him the word of the Lord, and to all that were in his house.

jub@Acts:16:33 @ And he took them the same hour of the night and washed [their] stripes and was baptized, he and all his, straightway.

jub@Acts:16:34 @ And when he had brought them into his house, he set food before them and rejoiced, believing in God with all his house.

jub@Acts:16:35 @ And when it was day, the magistrates sent the sergeants, saying, Let those men go.

jub@Acts:16:36 @ And the keeper of the prison made these words known unto Paul, The magistrates have sent to let you go; now therefore depart and go in peace.

jub@Acts:16:37 @ But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast [us] into prison; and now do they thrust us out in secret? no indeed; but let them come themselves and fetch us out.

jub@Acts:16:38 @ And the sergeants returned and told these words unto the magistrates; and they feared when they heard that they were Romans.

jub@Acts:16:40 @ And leaving the prison, they entered into [the house of] Lydia; and when they had seen the brethren, they comforted them and departed.:

jub@Acts:17:1 @ Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where the synagogue of the Jews was.

jub@Acts:17:2 @ And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

jub@Acts:17:3 @ declaring openly and proposing that it behooved the Christ to have suffered and risen again from the dead and that this Jesus, whom I preach unto you, is the Christ.

jub@Acts:17:5 @ But the disobedient Jews, moved with envy, took unto them certain lewd fellows of the baser sort and gathered a company and set all the city on an uproar and assaulted the house of Jason and sought to bring them out to the people.

jub@Acts:17:7 @ whom Jason has received, and these all do contrary to the decrees of Caesar, saying that there is another king, [one] Jesus.

jub@Acts:17:16 @ Now while Paul waited for them at Athens, his spirit was stirred in him when he saw the city completely given [over] to idolatry.

jub@Acts:17:17 @ Therefore he disputed in the synagogue with the Jews and with the devout persons and in the market daily with those that he met with.

jub@Acts:17:18 @ Then certain philosophers of the Epicureans and of the Stoics encountered him. And some said, What will this babbler say? others, He seems to be a setter forth of new gods, because he preached unto them Jesus and the resurrection.

jub@Acts:17:19 @ And they took him and brought him unto the Areopagus, saying, May we know what this new doctrine [is], of which thou speakest?

jub@Acts:17:23 @ For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you.

jub@Acts:17:24 @ The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands;

jub@Acts:17:25 @ neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things

jub@Acts:17:27 @ that they should seek the Lord, if in any manner they might [reach out to] touch him and find him though he is not far from each one of us;

jub@Acts:17:28 @ for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage.

jub@Acts:17:29 @ Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination.

jub@Acts:17:30 @ For the times of this ignorance God overlooked, but [he] now commands all men everywhere to repent

jub@Acts:17:31 @ because he has appointed a day, in which he will judge the world in righteousness by [that] man whom he has ordained; [of whom] he has given assurance unto all [men] in that he has raised him from the dead.

jub@Acts:17:32 @ And when they heard of the resurrection of the dead, some mocked; and others said, We will hear thee again of this [matter].

jub@Acts:17:34 @ But certain men believed and joined themselves with him, among whom [was] Dionysius of the Areopagus and a woman named Damaris and others with them.:

jub@Acts:18:2 @ and found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla (for Claudius had commanded all Jews to depart from Rome) and came unto them.

jub@Acts:18:5 @ And when Silas and Timothy were come from Macedonia, Paul was impressed by the Spirit and testified to the Jews [that] Jesus [was] the Christ.

jub@Acts:18:6 @ And when they opposed themselves and blasphemed, he shook [his] raiment and said unto them, Your blood [be] upon your own heads; I [am] clean; from now on I will go unto the Gentiles.

jub@Acts:18:8 @ And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians, hearing, believed and were baptized.

jub@Acts:18:9 @ Then the Lord spoke to Paul in the night by a vision, Do not be afraid, but speak and do not be silent,

jub@Acts:18:10 @ For I am with thee, and no one shall be able to hurt thee, for I have many people in this city.

jub@Acts:18:13 @ saying, This [fellow] persuades men to honor God contrary to the law.

jub@Acts:18:14 @ And when Paul was now about to open [his] mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O [ye] Jews, reason would that I should bear with you;

jub@Acts:18:15 @ but if it is a question of words and names and of your law, look ye [to it], for I will be no judge of such [matters].

jub@Acts:18:18 @ And Paul [after this] tarried [there] yet a good while and then took his leave of the brethren and sailed from there into Syria and with him Priscilla and Aquila, having shorn [his] head in Cenchrea, for he had a vow.

jub@Acts:18:21 @ but bade them farewell, saying, I must by all means keep this feast that comes in Jerusalem, but I will return again unto you, if God wills. And he sailed from Ephesus.

jub@Acts:18:23 @ And after he had spent some time [there], he departed and went over [all] the country of Galatia and Phrygia in order, confirming all the disciples.

jub@Acts:18:25 @ This man was instructed in the way of the Lord; and being fervent in the spirit, he spoke and taught diligently the things of the Lord, teaching only in the baptism of John.

jub@Acts:18:26 @ And he began to speak boldly in the synagogue, but when Aquila and Priscilla had heard him, they took him unto [them] and expounded unto him the way of God more perfectly.

jub@Acts:18:27 @ And when he was disposed to pass into Achaia, the exhorted brethren wrote the disciples to receive him, who, when he was come, was very helpful through grace unto those who had believed;

jub@Acts:18:28 @ for he mightily convinced the Jews in public, showing by the scriptures that Jesus was the Christ.:

jub@Acts:19:1 @ And it came to pass that while Apollos was at Corinth, Paul, having passed through the upper coasts, came to Ephesus, and finding certain disciples,

jub@Acts:19:2 @ he said unto them, Have ye received the Holy Spirit since ye believed? And they said unto him, We have not so much as heard whether there is any Holy Spirit.

jub@Acts:19:3 @ And he said unto them, Into what then were ye baptized? And they said, Into John's baptism.

jub@Acts:19:4 @ Then said Paul, John verily baptized with the baptism of repentance, saying unto the people that they should believe on him who should come after him, that is, on Christ, Jesus.

jub@Acts:19:5 @ When they heard [this], they were baptized into the name of the Lord Jesus.

jub@Acts:19:6 @ And when Paul had laid [his] hands upon them, the Holy Spirit came on them, and they spoke in tongues and prophesied.

jub@Acts:19:8 @ And he went into the synagogue and spoke freely for the space of three months, disputing and persuading the things concerning the kingdom of God.

jub@Acts:19:9 @ But when some were hardened and disobedient, but cursing the way before the multitude, he departed from them and separated the disciples, disputing daily in the school of one Tyrannus.

jub@Acts:19:10 @ And this continued by the space of two years so that all those who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

jub@Acts:19:12 @ so that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.

jub@Acts:19:13 @ Then certain of the vagabond Jews, exorcists, took upon themselves to invoke over those who had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preaches.

jub@Acts:19:17 @ And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

jub@Acts:19:22 @ So he sent into Macedonia two of those that ministered unto him, Timothy and Erastus, but he himself stayed in Asia for a season.

jub@Acts:19:25 @ whom he called together with the workmen of like occupation and said, Sirs, ye know that by this gain we have our wealth.

jub@Acts:19:26 @ Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are not gods which are made with hands

jub@Acts:19:27 @ so that not only this our craft is in danger to be set at nought, but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worship.

jub@Acts:19:28 @ And when they heard [these sayings], they were full of wrath and cried out, saying, Great is Diana of the Ephesians.

jub@Acts:19:29 @ And the whole city was filled with confusion, and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.

jub@Acts:19:30 @ And when Paul would have entered in unto the people, the disciples suffered him not.

jub@Acts:19:31 @ And certain of the chief [persons] of Asia, who were his friends, sent unto him, asking [him] that he not present himself in the theatre.

jub@Acts:19:33 @ And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand and would have made his defense unto the people.

jub@Acts:19:34 @ But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great [is] Diana of the Ephesians.

jub@Acts:19:35 @ Then the [town] scribe, appeasing the people, said, [Ye] men of Ephesus, what man is there that does not know how the city of the Ephesians is honored of the great goddess Diana and of the [image] which fell down from Jupiter?

jub@Acts:19:38 @ Therefore if Demetrius and the craftsmen who are with him have a matter against any man, the law is open, and there are proconsuls; let them accuse one another.

jub@Acts:19:40 @ For we are in danger of being accused of sedition for this day's uproar, there being no cause by which we may give an account of this concourse.

jub@Acts:19:41 @ And when he had thus spoken, he dismissed the assembly.:

jub@Acts:20:1 @ And after the uproar was ceased, Paul called the disciples and embraced [them] and departed to go into Macedonia.

jub@Acts:20:4 @ And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe and Timothy; and of Asia, Tychicus and Trophimus.

jub@Acts:20:7 @ And the first of the sabbaths, when the disciples came together to break bread, Paul preached unto them, ready to depart the next day, and continued his word until midnight.

jub@Acts:20:10 @ And Paul went down and fell on him and, embracing [him], said, Trouble not yourselves, for his soul is [still] in him.

jub@Acts:20:21 @ testifying both to the Jews and also to the Gentiles, repentance toward God and faith toward our Lord Jesus Christ.

jub@Acts:20:23 @ except that the Holy Spirit witnesses in every city, saying that prisons and tribulations await me.

jub@Acts:20:24 @ But none of these things move me, neither do I count my life dear unto myself, only that I might finish my course with joy and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

jub@Acts:20:26 @ Therefore I take you to record this day that I [am] pure from the blood of everyone.

jub@Acts:20:28 @ Take heed therefore unto yourselves and to all the flock, over which the Holy Spirit has placed you as bishops to feed the church of God, which he has purchased with his own blood.

jub@Acts:20:29 @ For I know this, that after my departing grievous wolves shall enter in among you, not sparing the flock.

jub@Acts:20:30 @ Also from among your own selves, men shall arise, speaking perverse things to draw away disciples after themselves.

jub@Acts:20:32 @ And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified.

jub@Acts:20:34 @ Moreover, ye yourselves know that these hands have ministered unto my necessities and to those that were with me.

jub@Acts:20:35 @ I have showed you [in] all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

jub@Acts:20:37 @ Then they all wept sore and fell on Paul's neck and kissed him,

jub@Acts:20:38 @ sorrowing most of all for the word which he spoke, that they should see his face no more. And they accompanied him unto the ship.:

jub@Acts:21:4 @ And finding the disciples, we tarried there seven days, who said to Paul through the Spirit that he should not go up to Jerusalem.

jub@Acts:21:5 @ And when we had accomplished those days, we departed; and they all brought us on our way, with wives and children, until [we were] out of the city; and we knelt down on the shore and prayed.

jub@Acts:21:7 @ And when we had finished [our] course from Tyre, we came to Ptolemais and saluted the brethren and abode with them one day.

jub@Acts:21:8 @ And the next [day] Paul and those of us that were with him departed and came unto Caesarea; and we entered into the house of Philip the evangelist, who was [one] of the seven, and abode with him.

jub@Acts:21:11 @ And when he was come unto us, he took Paul's girdle and bound his own hands and feet and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owns this girdle and shall deliver [him] into the hands of the Gentiles.

jub@Acts:21:16 @ There went with us also [certain] of the disciples of Caesarea and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.

jub@Acts:21:19 @ And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.

jub@Acts:21:21 @ and they are informed of thee that thou teachest all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise [their] children, neither to walk after the customs.

jub@Acts:21:22 @ What is it therefore? The multitude must needs come together, for they will hear that thou art come.

jub@Acts:21:23 @ Do therefore this that we say to thee: We have four men among us who have a vow on them;

jub@Acts:21:26 @ Then Paul took the men and the next day, purifying himself with them, entered into the temple to signify the accomplishment of the days of purification until an offering should be offered for each one of them.

jub@Acts:21:28 @ crying out, Men of Israel, help; this is the man that teaches everyone everywhere against the people and the law and this place and further brought Greeks also into the temple and has polluted this holy place.

jub@Acts:21:29 @ (For before [this] they had seen Trophimus, an Ephesian, with him in the city, whom they supposed that Paul had brought into the temple.)

jub@Acts:22:3 @ I am indeed a Jew, born in Tarsus, [a city] in Cilicia, yet brought up in this city at the feet of Gamaliel [and] taught according to the truth of the law of the fathers, zealous toward God, as ye all are this day.

jub@Acts:22:4 @ And I persecuted this way unto the death, binding and delivering into prisons both men and women.

jub@Acts:22:5 @ As also the prince of the priests bears me witness, and all the estate of the elders, from whom also I received letters unto the brethren, and went to Damascus to bring those who were bound there unto Jerusalem to be punished.

jub@Acts:22:10 @ And I said, What shall I do, Lord? And the Lord said unto me, Arise and go into Damascus, and there it shall be told thee of all things which are appointed for thee to do.

jub@Acts:22:14 @ And he said, The God of our fathers has chosen thee that thou should know his will and see that Just One and should hear the voice of his mouth.

jub@Acts:22:15 @ For thou shalt be his witness unto all men of what thou hast seen and heard.

jub@Acts:22:16 @ And now why tarriest thou? Arise and be baptized and wash away thy sins, calling on the name of the Lord.

jub@Acts:22:19 @ And I said, Lord, they know that I imprisoned and in every synagogue beat those that believed on thee;

jub@Acts:22:20 @ and when the blood of thy martyr Stephen was shed, I also was standing by and consenting unto his death and kept the raiment of those that slew him.

jub@Acts:22:22 @ And they gave him audience unto this word and [then] lifted up their voices and said, Away with such a [fellow] from the earth, for it is not fit that he should live.

jub@Acts:22:25 @ And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman and uncondemned?

jub@Acts:22:26 @ When the centurion heard [that], he went and told the tribunal, saying, Take heed what thou doest, for this man is a Roman.

jub@Acts:22:28 @ And the tribunal answered, With a great sum I obtained this freedom. And Paul said, But I was [free] born.

jub@Acts:22:30 @ On the next day, because he wanted to know of certainty the cause for which he was accused of the Jews, he loosed him from [his] bands and commanded the princes of the priests and all their council to appear and brought Paul down and set him before them.:

jub@Acts:23:1 @ Then Paul, earnestly beholding the council, said, Men [and] brethren, I have lived in all good conscience before God until this day.

jub@Acts:23:5 @ Then Paul said, I did not know, brethren, that he was the prince of the priests, for it is written, Thou shalt not speak evil of the ruler of thy people.

jub@Acts:23:6 @ But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Men [and] brethren, I am a Pharisee, the son of a Pharisee, and of the hope and resurrection of the dead I am called in question.

jub@Acts:23:7 @ And when he had so said, there arose a dissension between the Pharisees and the Sadducees, and the multitude was divided.

jub@Acts:23:8 @ For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.

jub@Acts:23:9 @ And there arose a great cry; and the scribes [that were] of the Pharisees' part arose and strove, saying, We find no evil in this man, but if a spirit or an angel has spoken to him, let us not fight against God.

jub@Acts:23:10 @ And when there arose a great dissension, the tribunal, fearing lest Paul should have been pulled in pieces by them, commanded the soldiers to go down and to take him by force from among them and to bring [him] into the fortress.

jub@Acts:23:13 @ And they were more than forty who had made this conspiracy.

jub@Acts:23:16 @ And when Paul's sister's son heard of their ambush, he went and entered into the fortress and told Paul.

jub@Acts:23:17 @ Then Paul called one of the centurions unto [him] and said, Bring this young man unto the tribunal, for he has a certain thing to tell him.

jub@Acts:23:18 @ So he took him and brought [him] to the tribunal and said, Paul the prisoner called me unto [him] and asked me to bring this young man unto thee, who has something to say unto thee.

jub@Acts:23:19 @ Then the tribunal took him by the hand and went [with him] aside privately and asked [him], What is that thou hast to tell me?

jub@Acts:23:21 @ But do not believe them, for more than forty of them lie in wait [to ambush] him, who have vowed under a curse that they will neither eat nor drink until they have killed him, and now they are ready, looking for a promise from thee.

jub@Acts:23:25 @ And he wrote a letter after this manner:

jub@Acts:23:27 @ This man was taken of the Jews and should have been killed by them; then I came with an army and rescued him, having understood that he was a Roman.

jub@Acts:23:29 @ whom I found to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

jub@Acts:23:30 @ And when it was told me how the Jews lay [in] wait to [ambush] the man, I sent straightway to thee and gave commandment to his accusers also to say before thee what [they had] against him. Farewell.

jub@Acts:23:31 @ Then the soldiers, as it was commanded them, took Paul and brought [him] by night to Antipatris.

jub@Acts:23:33 @ who, when they came to Caesarea and delivered the epistle to the governor, presented Paul also before him.

jub@Acts:24:2 @ And when he was called forth, Tertullus began to accuse [him], saying, Seeing that by thee we enjoy great peace and that very worthy deeds are done unto this nation by thy prudence,

jub@Acts:24:5 @ For we have found this man [a] pestilent [fellow] and a mover of sedition among all the Jews throughout the world and prince of the seditious sect of the Nazarenes,

jub@Acts:24:8 @ commanding his accusers to come unto thee; by examining of whom thou may take knowledge of all these things, of which we accuse him.

jub@Acts:24:10 @ Then Paul, after the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself;

jub@Acts:24:12 @ And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city,

jub@Acts:24:14 @ But this I confess unto thee, that after the way which they call [a] sect, so worship I the God of my fathers, believing all things which are written in the law and in the prophets,

jub@Acts:24:16 @ And for this reason do I exercise myself to have always a conscience void of offense toward God and [toward] men.

jub@Acts:24:21 @ except it be for this one voice, that I cried out standing among them, Touching the resurrection of the dead, I am called in question by you this day.

jub@Acts:24:23 @ And he commanded a centurion to keep Paul and to let [him] have liberty, and that he should forbid none of his own to minister or come unto him.

jub@Acts:24:24 @ And after certain days when Felix came with his wife Drusilla, who was a Jewess, he sent for Paul and heard of him the faith which is in Christ.

jub@Acts:24:25 @ And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled and answered, Go away for this time; when I have a convenient season, I will call for thee.

jub@Acts:25:5 @ Let them, therefore, said he, who among you are able, go down with [me] and accuse this man, if there is anything in him.

jub@Acts:25:14 @ And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix,

jub@Acts:25:16 @ To whom I answered, It is not the manner of the Romans to deliver any man to die, before the one who is accused is face to face with his accusers and is given license to answer for himself concerning the crime laid against him.

jub@Acts:25:24 @ Then Festus said, King Agrippa, and all men who are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem and [also] here, crying that he ought not to live any longer.

jub@Acts:25:27 @ For it seems to me unreasonable to send a prisoner, and not to signify the crimes [laid] against him.:

jub@Acts:26:2 @ I esteem myself blessed, king Agrippa, because I shall answer for myself this day before thee concerning all the things of which I am accused of the Jews,

jub@Acts:26:4 @ My manner of life from my youth, which from the beginning was among my own nation at Jerusalem, is known of all the Jews,

jub@Acts:26:5 @ who knew me from the beginning, if they would testify, that after the most perfect sect of our religion I lived a Pharisee.

jub@Acts:26:6 @ And now I stand and am judged for the hope of the promise made of God unto our fathers;

jub@Acts:26:7 @ unto which [promise] our twelve tribes, constantly serving [God] day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.

jub@Acts:26:8 @ Why should it be thought a thing incredible with you that God should raise the dead?

jub@Acts:26:10 @ Which things I also did in Jerusalem, and I shut up many of the saints in prison, having received authority from the princes of the priests, and when they were put to death, I gave my voice against [them].

jub@Acts:26:11 @ And I punished them often in every synagogue and compelled [them] to blaspheme; and being exceedingly mad against them, I persecuted [them] even unto foreign cities.

jub@Acts:26:12 @ Whereupon as I went to Damascus with authority and commission from the princes of the priests,

jub@Acts:26:14 @ And when we were all fallen to the earth, I heard a voice speaking unto me and saying in the Hebrew tongue, Saul, Saul, why dost thou persecute me? [It is] hard for thee to kick against the pricks.

jub@Acts:26:16 @ But rise and stand upon thy feet, for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen and of those things in which I will appear unto thee;

jub@Acts:26:18 @ to open their eyes [and] to turn [them] from darkness to light and [from] the power of Satan unto God, that they may receive remission of sins and inheritance among those who are sanctified by the faith that is in me.

jub@Acts:26:19 @ Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision,

jub@Acts:26:22 @ Having, therefore, obtained help of God, I continue unto this day, witnessing both to small and great, saying no other things than those which the prophets and Moses said should come:

jub@Acts:26:23 @ that the Christ should suffer [and] that he should be the first that should rise from the dead and should show light unto this people and to the Gentiles.

jub@Acts:26:26 @ For the king knows of these things, before whom I also speak freely; for I am persuaded that none of these things are hidden from him, for this thing was not done in a corner.

jub@Acts:26:28 @ Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.

jub@Acts:26:29 @ And Paul said, I desire before God that by little or by much, not only thou, but also all that hear me this day, were such as I am, except these bonds.

jub@Acts:26:31 @ and when they were gone aside, they talked between themselves, saying, This man does nothing worthy of death or of bonds.

jub@Acts:26:32 @ Then Agrippa said unto Festus, This man might have been set at liberty if he had not appealed unto Caesar.:

jub@Acts:27:1 @ But when it was determined that we should sail unto Italy, they delivered Paul and certain other prisoners unto [one] named Julius, a centurion of the Augustus company.

jub@Acts:27:2 @ And entering into the ship, Adramyttium, we launched, meaning to sail by the coasts of Asia, [one] Aristarchus, a Macedonian of Thessalonica, being with us.

jub@Acts:27:3 @ And the next [day] we touched at Sidon. And Julius courteously entreated Paul and gave [him] liberty to go unto his friends to refresh himself.

jub@Acts:27:8 @ and, passing it with difficulty, came unto a place which is called The Fair Havens, near which was the city [of] Lasea.

jub@Acts:27:9 @ Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished [them],

jub@Acts:27:10 @ saying, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.

jub@Acts:27:12 @ And because the haven was not commodious to winter in, many were in agreement to depart from there also, if by any means they might attain to Phenice [and] winter [there, which is] a port of Crete and lies toward Africa and the west.

jub@Acts:27:13 @ And when the south wind blew softly, supposing that they had obtained [their] purpose, raising [sails], they sailed close by Crete.

jub@Acts:27:15 @ And when the ship was caught up [by it] and could not resist against the wind, [the ship] was taken by [the wind and] drifted.

jub@Acts:27:16 @ And running under a certain island which is called Clauda, we had much work to come by the boat,

jub@Acts:27:17 @ Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into Syrtis, struck sail and so were driven.

jub@Acts:27:21 @ Then after long abstinence, Paul stood forth in the midst of them and said, Sirs, ye should have hearkened unto me and not have loosed from Crete to have avoided this harm and loss.

jub@Acts:27:23 @ For the angel of God stood by me this night, whose I am and whom I serve,

jub@Acts:27:26 @ However we must be cast upon a certain island.

jub@Acts:27:29 @ Then fearing lest we should fall upon rocks, they cast four anchors out of the stern and wished for the day.

jub@Acts:27:33 @ And while the day was coming on, Paul besought [them] all to take food, saying, This day is the fourteenth day that ye have waited and continued fasting, having taken nothing.

jub@Acts:27:34 @ Therefore I pray you to take [some] food, for this is for your [salvation and] health, for there shall not one hair fall from the head of any of you.

jub@Acts:27:39 @ And when it was day, they did not recognize the land, but they discovered a certain gulf with a shore, into which they decided, if it were possible, to thrust in the ship.

jub@Acts:27:40 @ And when they had taken up the anchors, they committed [themselves] unto the sea and loosed the rudder bands and hoisted up the mainsail to the wind and made toward shore.

jub@Acts:27:42 @ And the soldiers' counsel was to kill the prisoners, lest any of them should swim out and escape.

jub@Acts:27:43 @ But the centurion, desiring to save Paul, frustrated this counsel and commanded that those who could swim should cast [themselves] first [into the sea] and get to land;

jub@Acts:28:1 @ And when they were escaped, then we knew that the island was called Melita.

jub@Acts:28:3 @ And when Paul had gathered a bundle of sticks and laid [them] on the fire, a viper came out of the heat and fastened on his hand.

jub@Acts:28:4 @ And when the barbarians saw the [venomous] beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he has escaped the sea, yet vengeance does not suffer [him] to live.

jub@Acts:28:7 @ In the same quarters were possessions of a principal man of the island, whose name was Publius, who received us and lodged us three days courteously.

jub@Acts:28:8 @ And it came to pass that the father of Publius lay sick of a fever and of dysentery, to whom Paul entered in and prayed and laid his hands on him and healed him.

jub@Acts:28:9 @ So when this was done, others also, who had diseases in the island, came and were healed,

jub@Acts:28:11 @ And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose ensign was Castor and Pollux.

jub@Acts:28:16 @ And when we came to Rome, the centurion delivered the prisoners to the praetorian prefect, but Paul was allowed to dwell by himself with a soldier that kept him.

jub@Acts:28:17 @ And it came to pass, that after three days Paul called the principals of the Jews together, and when they were come together, he said unto them, Men [and] brethren, though I have committed nothing against the people or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans,

jub@Acts:28:20 @ For this cause therefore I have called for you, to see [you] and to speak with [you]: because for the hope of Israel I am bound with this chain.

jub@Acts:28:22 @ But we desire to hear of thee what thou thinkest; for as concerning this sect, we know that everywhere it is spoken against.

jub@Acts:28:23 @ And when they had appointed him a day, many came to him into [his] lodging, to whom he expounded and testified the kingdom of God, procuring to persuade them of that concerning Jesus, the Christ, out of the law of Moses and [out of] the prophets, from morning until evening.

jub@Acts:28:25 @ And when they did not agree among themselves, they departed, after Paul had spoken this word, Well spoke the Holy Spirit by Isaiah the prophet unto our fathers,

jub@Acts:28:26 @ saying, Go unto this people, and say, Hearing ye shall hear and shall not understand; and seeing ye shall see and not perceive;

jub@Acts:28:27 @ for the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with [their] eyes and hear with [their] ears and understand with [their] heart and should be converted and I should heal them.

jub@Acts:28:28 @ Be it known, therefore, unto you that this saving health of God is sent unto the Gentiles and [that] they will hear it.

jub@Acts:28:29 @ And when he had said these words, the Jews departed and had [a] great dispute among themselves.

jub@Acts:28:30 @ And Paul dwelt two whole years in his own hired house and received all that came in unto him,

jub@Acts:28:31 @ preaching the kingdom of God and teaching those things which concern the Lord Jesus Christ, with all liberty, without hindrance.:

jub@Romans:1:1 @ Paul, servant of Jesus, the Christ, called [to be] an apostle, separated unto the gospel of God

jub@Romans:1:2 @ (which he had promised before by his prophets in the holy scriptures)

jub@Romans:1:3 @ of his Son (who was born unto him of the seed of David according to the flesh,

jub@Romans:1:4 @ who was declared [to be] the Son of God with power, according to the Spirit of sanctification, by the resurrection from the dead), of Jesus, the Christ, our Lord.

jub@Romans:1:5 @ By whom we have received the grace and the apostleship, to [cause] the faith to be obeyed among all the Gentiles in his name,

jub@Romans:1:6 @ among whom ye are also the called of Jesus Christ;

jub@Romans:1:7 @ to all that are in Rome, beloved of God, called [to be] saints; ye have grace and peace of God our Father and of the Lord Jesus, the Christ.

jub@Romans:1:8 @ First, I thank my God through Jesus, the Christ, regarding you all, that your faith is preached in all the world.

jub@Romans:1:9 @ For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I always remember you in my prayers,

jub@Romans:1:12 @ that is, that I may be comforted together with you by the mutual faith both of you and me.

jub@Romans:1:14 @ I am debtor both to the Greeks and to the Barbarians; both to the wise and to the unwise.

jub@Romans:1:15 @ So, as much as in me is, I am ready to announce the gospel to you that are at Rome also.

jub@Romans:1:16 @ For I am not ashamed of the gospel of the Christ; for it is [the] power of God [to give] saving health to every one that believes: to the Jew first and also to the Greek.

jub@Romans:1:17 @ For in him is the righteousness of God revealed from faith to faith, as it is written, The just shall live by faith.

jub@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness and injustice of men, who hold back the truth with injustice;

jub@Romans:1:19 @ because that which is known of God is manifest to them; for God has showed [it] unto them.

jub@Romans:1:20 @ For the invisible things of him, his eternal power and divinity, are clearly understood by the creation of the world and by the things that are made so that there is no excuse;

jub@Romans:1:21 @ because having known God, they did not glorify [him] as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.

jub@Romans:1:22 @ Professing themselves to be wise, they became fools

jub@Romans:1:25 @ who changed the truth of God into a lie and worshipped and served the creature more than the Creator, who is blessed for all ages. Amen.

jub@Romans:1:26 @ For this cause God gave them up unto shameful affections, for even their women changed the natural use into that which is against nature;

jub@Romans:1:27 @ and likewise also the males, leaving the natural use of the females, burned in their lust one toward another, males with males committing nefarious works and receiving in themselves the recompense that proceeded from their error.

jub@Romans:1:29 @ being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

jub@Romans:1:30 @ backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

jub@Romans:2:2 @ For we are sure that the judgment of God is according to [the] truth against those who do such things.

jub@Romans:2:3 @ And dost thou think this, O man, that judgest those who do such things and [doest the same], that thou shalt escape the judgment of God?

jub@Romans:2:4 @ Or dost thou despise the riches of his goodness and forbearance and longsuffering, ignoring that the goodness of God leads thee to repentance?

jub@Romans:2:6 @ who will render to everyone according to his deeds:

jub@Romans:2:9 @ Tribulation and anguish [shall be] upon every human soul that does evil, the Jew first and also the Greek;

jub@Romans:2:11 @ For there is no respect of persons with God.

jub@Romans:2:12 @ For as many as have sinned without law shall also perish without law, and as many as have sinned in the law shall be judged by the law

jub@Romans:2:14 @ for when the Gentiles, who do not have the law, do by nature that which is of the law, these, not having the law, are a law unto themselves;

jub@Romans:2:16 @ in the day when God shall judge that which men have covered up, according to my gospel by Jesus, the Christ.

jub@Romans:2:18 @ and dost know [his] will and approve the things that are more excellent, being instructed out of the law,

jub@Romans:2:23 @ Thou that makest thy boast of the law, with rebellion to the law doth thou dishonour God?

jub@Romans:2:24 @ For the name of God is blasphemed among the Gentiles through you, as it is written.

jub@Romans:2:25 @ For circumcision verily profits if thou keep the law, but if thou art a rebel to the law, thy circumcision is made [into] a foreskin.

jub@Romans:2:26 @ Therefore if the uncircumcised keep the righteousness of the law, shall not his foreskin be counted for circumcision?

jub@Romans:2:27 @ And that which is by nature foreskin, but keeps the law perfectly, shall judge thee who with the letter and with the circumcision art rebellious to the law.

jub@Romans:2:28 @ For he is not a Jew who is one outwardly, neither is circumcision that which is done outwardly in the flesh;

jub@Romans:2:29 @ but he [is] a Jew who is one inwardly, and circumcision [is that] of the heart, in the spirit [and] not in the letter, whose praise is not of men, but of God.:

jub@Romans:3:1 @ What advantage then has the Jew? or what profit [is there] of circumcision?

jub@Romans:3:4 @ No, in no wise: for God is true, and every man a liar; as it is written, That thou might be justified in thy words and might overcome when thou dost judge.

jub@Romans:3:5 @ And if our iniquity commends the righteousness of God, what shall we say? Shall [for this reason] God be unjust who sends punishment? (I speak as a man.)

jub@Romans:3:6 @ No, in no wise: for then how shall God judge the world?

jub@Romans:3:7 @ For if the truth of God has more abounded through my lie unto his glory, why even so am I also judged as a sinner?

jub@Romans:3:8 @ And why not say (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? The condemnation of whom is just.

jub@Romans:3:9 @ What then? Are we better [than they]? No, in no wise; for we have before proved both Jews and Gentiles that they are all under sin;

jub@Romans:3:10 @ as it is written, There is no one righteous, no, not one;

jub@Romans:3:11 @ there is no one that understands; there is no one that seeks after God.

jub@Romans:3:12 @ They are all gone out of the way; they are together become unprofitable; there is no one that does good, no, not one.

jub@Romans:3:13 @ Their throat [is] an open sepulchre; with their tongues they have used deceit; the poison of asps [is] under their lips,

jub@Romans:3:14 @ whose mouth [is] full of cursing and bitterness;

jub@Romans:3:16 @ destruction and misery [are] in their ways,

jub@Romans:3:18 @ there is no fear of God before their eyes.

jub@Romans:3:20 @ For by the deeds of the law, no flesh shall be justified in his sight; for by the law [is] the knowledge of sin.

jub@Romans:3:22 @ the righteousness, that is, of God by the faith of Jesus, the Christ, for all and upon all those that believe in him, for there is no difference;

jub@Romans:3:24 @ [being] justified freely by his grace through the redemption that is in Jesus, the Christ,

jub@Romans:3:25 @ whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God,

jub@Romans:3:26 @ manifesting in this time his righteousness that he [only] be the just [one] and the justifier of him that is of the faith of Jesus.

jub@Romans:3:27 @ Where is boasting then? It is excluded. By what law? of works? No, but by [the] law of faith.

jub@Romans:3:28 @ Therefore, we conclude that [a] man is justified by faith without the deeds of the law.

jub@Romans:3:29 @ [Is he] the God of the Jews only? [Is he] not also of the Gentiles? Yes, of the Gentiles also,

jub@Romans:3:30 @ seeing [it is] one God who shall justify the circumcision by faith and [the] uncircumcision by faith.

jub@Romans:3:31 @ Do we then make void the law through faith? No, in no wise; to the contrary, we establish the law.:

jub@Romans:4:4 @ But unto him that works, the reward is not reckoned as grace, but as debt.

jub@Romans:4:5 @ But to him that does not work, but believes in him that justifies the ungodly, the faith is counted as righteousness.

jub@Romans:4:8 @ Blessed [is] the man to whom the Lord did not impute sin.

jub@Romans:4:9 @ Is this blessedness, therefore, only upon the circumcision or also upon the uncircumcision? for we say that faith was reckoned to Abraham as righteousness.

jub@Romans:4:10 @ How was it then reckoned? when he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.

jub@Romans:4:11 @ And he received the circumcision as [a] sign, as [a] seal of the righteousness of the faith which [he had, yet] being uncircumcised, that he might be the father of all the uncircumcised believers, that it might be counted unto them also as righteousness,

jub@Romans:4:12 @ that [he be] the father of the circumcision: not only to those who are of the circumcision, but also unto those who walk in the steps of the faith that was in our father Abraham before he was circumcised.

jub@Romans:4:13 @ For the promise that he should be the heir of the world [was] not to Abraham or to his seed through the law, but through the righteousness of faith.

jub@Romans:4:14 @ For if those who are of the law [are] the heirs, faith is [in] vain, and the promise annulled,

jub@Romans:4:15 @ because the law works wrath; for where there is no law, [there is] no rebellion either.

jub@Romans:4:16 @ Therefore by faith, that [it might be] by grace, to the end the promise might be sure to all [the] seed, not only to that which is of the law, but also to that which is of the faith of Abraham, who is the father of us all,

jub@Romans:4:17 @ as it is written, As a father of many Gentiles have I placed thee before God, whom he believed, who gives life to the dead and calls those things which are not as those that are.

jub@Romans:4:19 @ And he did not weaken in faith: he considered not his own body now dead when he was about one hundred years old, neither yet the deadness of Sara's womb;

jub@Romans:4:20 @ he doubted not the promise of God, with unbelief, but was strengthened in faith, giving glory to God,

jub@Romans:4:21 @ being fully persuaded that he was also powerful to do all that he had promised;

jub@Romans:4:22 @ therefore, [his faith] was also attributed unto him as righteousness.

jub@Romans:4:23 @ Now it is not written for his sake alone that it was [so] reckoned to him,

jub@Romans:4:24 @ but for us also to whom it shall be [so] reckoned, that is, to those that believe in him that raised up Jesus our Lord from the dead,

jub@Romans:4:25 @ who was delivered for our offenses and was raised again for our justification.:

jub@Romans:5:1 @ Justified therefore by faith, we have peace with God through our Lord Jesus, the Christ,

jub@Romans:5:2 @ by whom we also have access by faith into this grace in which we stand and glory in hope of the glory [of the sons] of God.

jub@Romans:5:3 @ And not only [this], but we even glory in the tribulations, knowing that the tribulation works patience;

jub@Romans:5:5 @ and the hope shall not be ashamed, because the love of God is poured out in our hearts by the Holy Spirit which is given unto us.

jub@Romans:5:6 @ For the Christ, when we were yet weak, in his time died for the ungodly.

jub@Romans:5:8 @ But God increased the price of his charity toward us in that while we were yet sinners the Christ died for us.

jub@Romans:5:9 @ Then much more now justified in his blood, we shall be saved from wrath by him.

jub@Romans:5:10 @ For if, when we were enemies, we were reconciled with God by the death of his Son, much more, [now] reconciled, we shall be saved by his life.

jub@Romans:5:11 @ And not only this, but we even glory in God through our Lord Jesus, the Christ, by whom we have now received the reconciliation.

jub@Romans:5:14 @ Nevertheless death reigned from Adam to Moses, even in those that did not sin after the manner of the rebellion of Adam, who is a figure of him that was to come.

jub@Romans:5:15 @ But not as the offense, so also [is] the gift. For if through the offense of [that] one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many.

jub@Romans:5:16 @ Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly [came] of one [sin] unto condemnation, but grace [came] of many offenses unto justification.

jub@Romans:5:17 @ For if by one offense, death reigned [because] of one [man]; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ.

jub@Romans:5:19 @ For as by one man's disobedience, many were made sinners, so by the obedience of one shall many be made righteous.

jub@Romans:5:21 @ so that in the same manner as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus, the Christ, our Lord.:

jub@Romans:6:2 @ No, in no wise. How shall we that are dead to sin live any longer therein?

jub@Romans:6:3 @ Know ye not that all of us that are baptized into Jesus the Christ are baptized into his death?

jub@Romans:6:4 @ For we are buried with him by baptism into death, that just as the Christ was raised up from the dead to the glory of the Father, likewise we also walk in newness of life.

jub@Romans:6:5 @ For if we have been planted together [in him] in the likeness of his death, we shall be also [in the likeness] of [his] resurrection,

jub@Romans:6:6 @ knowing this: that our old man is crucified with [him] that the body of sin might be destroyed that we should not serve sin any longer.

jub@Romans:6:7 @ For he that is dead is justified from sin.

jub@Romans:6:8 @ Now if we die with the Christ, we believe that we shall also live with him,

jub@Romans:6:9 @ knowing that the Christ, having been raised from the dead, dies no more; death has no more dominion over him.

jub@Romans:6:10 @ For [he] that is dead died unto sin once, and [he] that lives, lives unto God.

jub@Romans:6:11 @ Likewise also reckon yourselves to be truly dead unto sin, but alive unto God in Christ, Jesus, our Lord.

jub@Romans:6:15 @ What then? shall we sin because we are not under the law, but under grace? No, in no wise.

jub@Romans:6:16 @ Or know ye not that to whom ye present yourselves servants to obey, his servants ye are to whom ye obey, whether of sin unto death or of the obedience unto righteousness?

jub@Romans:6:19 @ I speak a human thing because of the weakness of our flesh: that as ye presented your members to serve uncleanness and iniquity unto iniquity, likewise now present your members to serve righteousness unto holiness.

jub@Romans:6:21 @ What fruit had ye then in those things of which ye are now ashamed? for the end of those things [is] death.

jub@Romans:6:23 @ For the wages of sin [is] death, but the grace of God [is] eternal life in Christ Jesus our Lord.:

jub@Romans:7:2 @ For the woman who is subject to a husband is obligated to the law so long as the husband lives; but if the husband dies, she is free from the law of the husband.

jub@Romans:7:3 @ So then if, while [her] husband lives, she belongs to another man, she shall be called an adulteress; but if her husband dies, she is free from that law so that she is no adulteress if she belongs to another man.

jub@Romans:7:4 @ Likewise ye also, my brethren, are become dead to the law in the body of the Christ that ye should belong to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God.

jub@Romans:7:7 @ What shall we say then? [Is] the law sin? No, in no wise. But, I did not know sin except by the law; for [neither] would I have known lust if the law did not say, Thou shalt not covet.

jub@Romans:7:12 @ So the law is truly holy, and the commandment holy and just and good.

jub@Romans:7:13 @ Was then that which is good made death unto me? No, in no wise. But sin, to show itself sin by that which is good, worked death in me, making sin exceedingly sinful by the commandment.

jub@Romans:7:14 @ For we [now] know that the law is spiritual, but I am carnal, sold unto subjection by sin.

jub@Romans:7:15 @ For that which I do, I do not understand, and not even the [good] that I desire [is what] I do; but what I hate, that [is what] I do.

jub@Romans:7:16 @ If then I do that which I do not desire, I approve that the law [is] good.

jub@Romans:7:17 @ So that it is no longer I that do it, but sin that dwells in me.

jub@Romans:7:18 @ And I know that in me (that is, in my flesh) dwells no good thing; for I have the desire, but I am not able to perform that which is good.

jub@Romans:7:21 @ So that, desiring to do good, I find [this] law: evil is natural unto me.

jub@Romans:7:23 @ but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members.

jub@Romans:7:24 @ O wretched man that I am! who shall deliver me from the body of this death?

jub@Romans:7:25 @ The grace of God, by Jesus, the Christ, our Lord. So then with the mind I myself serve the law of God, but with the flesh the law of sin.:

jub@Romans:8:1 @ So that now, [there is] no condemnation to those who are in Christ, Jesus, who walk not according to the flesh, but according to the Spirit.

jub@Romans:8:2 @ For the law of the Spirit of life in Christ, Jesus, has made me free from the law of sin and death.

jub@Romans:8:3 @ For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh

jub@Romans:8:6 @ For the prudence of the flesh [is] death, but the prudence of the Spirit, life and peace,

jub@Romans:8:7 @ because the prudence of the flesh [is] enmity against God; for it does not subject itself to the law of God, neither indeed can it.

jub@Romans:8:9 @ But ye are not in the flesh, but in the Spirit, because the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, that person is not of him.

jub@Romans:8:10 @ But if Christ is in you, the body is truly dead because of sin, but the Spirit [is] alive because of righteousness.

jub@Romans:8:11 @ And if the Spirit of him that raised up Jesus from the dead dwells in you, he that raised up the Christ from the dead shall also quicken your mortal bodies by his Spirit that dwells in you.

jub@Romans:8:17 @ and if sons, also heirs certainly of God and joint-heirs with Christ, if so be that we suffer with [him] that we may be also glorified together [with him].

jub@Romans:8:18 @ For I know with certainty that the sufferings of this present time [are] not worthy [to be compared] with the coming glory which shall be manifested in us.

jub@Romans:8:23 @ And not only they, but ourselves also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [that is to say], the redemption of our body.

jub@Romans:8:24 @ For in hope we are saved, but hope that is seen is not hope; for what a man sees, he does not wait for.

jub@Romans:8:26 @ And likewise also the Spirit helps our weakness; for we know not how to pray as we ought, but the Spirit itself makes entreaty for us with groanings which cannot be uttered.

jub@Romans:8:27 @ But he that searches the hearts knows what is the desire of the Spirit, that according to [the will of] God, he makes entreaty for the saints.

jub@Romans:8:29 @ For [unto] those whom he knew beforehand, he also marked out beforehand [the way] that they might be conformed to the image of his Son, that he might be the firstborn among many brethren.

jub@Romans:8:31 @ What shall we then say to these things? If God [is] for us, who [shall be] against us?

jub@Romans:8:32 @ He that did not spare his own Son, but delivered him up for us all, how shall he not also give us all things with him?

jub@Romans:8:33 @ Who shall accuse the chosen of God's? God [is] he that justifies [them].

jub@Romans:8:34 @ Who [is] he that condemns [them]? Christ, Jesus, is he who died [and], even more, he that also rose again, who furthermore is at the right hand of God, who also makes entreaty for us.

jub@Romans:8:35 @ Who shall separate us from the charity of Christ? [shall] tribulation or distress or persecution or famine or nakedness or peril or sword?

jub@Romans:8:36 @ (As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.)

jub@Romans:8:39 @ nor height nor depth nor any creature shall be able to separate us from the charity of God, which is in Christ, Jesus our Lord.:

jub@Romans:9:1 @ I say the truth in Christ, I do not lie, my conscience also bearing me witness in the Holy Spirit,

jub@Romans:9:3 @ For I could wish that myself were anathema from Christ for my brethren, those who are my kinsmen according to the flesh,

jub@Romans:9:4 @ who are Israelites, to whom [pertains] the adoption [as sons] and the glory and the covenants and the giving of the law and the service [of God] and the promises,

jub@Romans:9:5 @ whose [are] the fathers, and of whom as concerning the flesh is the Christ, who is God over all things, blessed for all the ages. Amen.

jub@Romans:9:6 @ Not as though the word of God has been deficient. For not all the descendants of Israel are Israelites;

jub@Romans:9:7 @ neither, because they are the seed of Abraham, are all sons, but, In Isaac shall thy seed be called.

jub@Romans:9:8 @ That is, Those who [are] sons of the flesh, these [are] not the sons of God; but those who [are] sons of the promise [are] counted in the generation.

jub@Romans:9:9 @ For the word of the promise [is] this, At this time I will come, and Sara shall have a son.

jub@Romans:9:10 @ And not only [this], but when Rebecca also had conceived by one, [even] by our father Isaac

jub@Romans:9:13 @ As it is written, Jacob have I loved, but Esau have I hated.

jub@Romans:9:14 @ What shall we say then? [Is there] injustice in God? No, in no wise.

jub@Romans:9:16 @ So then [it is] not of him that wills, nor of him that runs, but of God that has mercy.

jub@Romans:9:17 @ For the scripture saith of Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee and that my name might be declared throughout all the earth.

jub@Romans:9:19 @ Thou wilt say then unto me, Why does he become angry? For who shall resist his will?

jub@Romans:9:21 @ Has not the potter power over the clay, of the same lump to make one vessel unto honour and another unto dishonour?

jub@Romans:9:22 @ [What] if God, desiring to show [his] wrath and to make his power known, endured with much meekness the vessels of wrath, prepared for death,

jub@Romans:9:23 @ and making known the riches of his glory on the vessels of mercy, which he has prepared unto glory?

jub@Romans:9:27 @ Isaiah also cries out concerning Israel, Though the number of the sons of Israel be as the sand of the sea, only a remnant shall be saved;

jub@Romans:9:29 @ And as Isaiah said before, Except the Lord of the hosts had left us a seed, we had been as Sodom and been made like unto Gomorrha.

jub@Romans:9:30 @ What shall we say then? That the Gentiles, who did not follow after righteousness, have attained to righteousness, that is to say, the righteousness which is by faith,

jub@Romans:9:31 @ and Israel, which followed after the law of righteousness, has not attained to the law of righteousness.

jub@Romans:9:33 @ as it is written, Behold, I lay in Sion a stumblingstone and rock [that will cause some] to fall, and whosoever believes in him shall not be ashamed.:

jub@Romans:10:1 @ Brethren, certainly the desire of my heart and my prayer to God regarding Israel, is for saving health.

jub@Romans:10:3 @ For they, being ignorant of God's righteousness and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

jub@Romans:10:4 @ For Christ [is] the end of the law, to [give] righteousness to every one that believes.

jub@Romans:10:5 @ For Moses describes the righteousness which is by the law, That the man who does those things shall live by them.

jub@Romans:10:6 @ But thus saith the righteousness which is by faith, Say not in thine heart, Who shall ascend into heaven (that is, to bring the Christ down [from above])?

jub@Romans:10:7 @ Or, Who shall descend into the deep (that is, to bring up the Christ again from the dead)?

jub@Romans:10:8 @ But what does it say? The word is near thee, [even] in thy mouth and in thy heart: that is, the word of faith, which we preach,

jub@Romans:10:9 @ that if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God has raised him from the dead, thou shalt be saved.

jub@Romans:10:10 @ For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health.

jub@Romans:10:12 @ For there is no difference between the Jew and the Greek, for the same Lord over all is rich unto all that call upon him.

jub@Romans:10:15 @ And how shall they preach if they have not been sent? as it is written, How beautiful [are] the feet of those that announce the gospel of peace, of those that announce the gospel of that which is good!

jub@Romans:10:16 @ But not everyone hearkens unto the gospel. For Isaiah says, Lord, who has believed our report?

jub@Romans:10:19 @ But I say, Did not Israel know? First Moses says, I will provoke you unto jealousy with people that are not mine, [and] with ignorant people I will provoke you to anger.

jub@Romans:10:20 @ But Isaiah is very bold and says, I was found by those that did not seek me; I manifested myself unto those that did not ask after me.

jub@Romans:10:21 @ And against Israel he says, All day long I have stretched forth my hands unto a disobedient and gainsaying people.:

jub@Romans:11:1 @ I say then, Has God cast away his people? No, in no wise. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.

jub@Romans:11:2 @ God has not cast away his people whom he knew beforehand. Know ye not what the scripture says of Elijah? how speaking to God against Israel, he said,

jub@Romans:11:5 @ Even so then at this present time also, there is a remnant by the gracious election [of God].

jub@Romans:11:6 @ And if by grace, then [is it] not by works; otherwise, the grace is no longer grace. But if [it is] of works, then it is no longer grace; otherwise, the work is no longer work.

jub@Romans:11:7 @ What then? Israel has not obtained that which he seeks after; but the elect have obtained it, and the rest were blinded

jub@Romans:11:8 @ (according as it is written, God has given them the spirit of anguish, eyes with which they do not see and ears with which they do not hear) unto this day.

jub@Romans:11:11 @ I say then, Have they stumbled in such a manner that they should fall completely? No, in no wise; but [rather] through their fall, saving health [is come] unto the Gentiles to provoke them unto jealousy.

jub@Romans:11:12 @ And if the fall of them is the riches of the world, and the diminishing of them the riches of the Gentiles, how much more [shall] their fullness [be]?

jub@Romans:11:13 @ For (I call you Gentiles) inasmuch as I am truly the apostle of the Gentiles, my honorable ministry,

jub@Romans:11:15 @ For if the casting away of them is the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?

jub@Romans:11:16 @ For if the firstfruit is holy, so [shall] the rest be; and if the root [is] holy, so [shall be] the branches.

jub@Romans:11:22 @ Behold, therefore, the goodness and severity of God: on those who fell, severity, but toward thee, goodness if thou continue in [his] goodness; otherwise thou also shalt be cut off.

jub@Romans:11:23 @ And even them, if they do not continue in unbelief, shall be grafted in, for God is powerful [enough] to graft them in again.

jub@Romans:11:24 @ For if thou wert cut out of the olive tree [which is] wild by nature and wert grafted contrary to nature into the good olive tree, how much more shall these, which are the natural [branches], be grafted into their own olive tree?

jub@Romans:11:25 @ For I would not, brethren, that ye ignore this mystery, that ye not be arrogant regarding yourselves: that blindness in part has happened in Israel, until the fullness of the Gentiles are come in.

jub@Romans:11:26 @ And even if all Israel were saved, as it is written: There shall come out of Sion the Deliverer, and shall take away the ungodliness from Jacob;

jub@Romans:11:27 @ and this shall be my covenant unto them when I shall take away their sins.

jub@Romans:11:30 @ For as ye in time past have not obeyed God, yet have now obtained mercy through the occasion of their disobedience,

jub@Romans:11:31 @ likewise these also have not believed now that through the mercy shown unto you they also may obtain mercy.

jub@Romans:11:32 @ For God enclosed everyone in disobedience, that he might have mercy upon everyone.

jub@Romans:11:33 @ O the depth of the riches both of the wisdom and of the knowledge of God! How incomprehensible are his judgments and his ways past finding out!

jub@Romans:11:34 @ For who has understood the intent of the Lord? or who has been his counselor?

jub@Romans:12:1 @ Therefore, I beseech you brethren, by the mercies of God, that ye present your bodies in living sacrifice, holy, well pleasing unto God, [which is] your rational worship.

jub@Romans:12:2 @ And be not conformed to this age, but be ye transformed by the renewing of your soul that ye may experience what [is] that good and well pleasing and perfect will of God.

jub@Romans:12:3 @ Therefore I say through the grace given unto me, to all those that are among you not to obtain more knowledge than is prudent to know, but to obtain knowledge with temperance, each one according to the measure of faith that God has dealt.

jub@Romans:12:5 @ likewise many of us are one body in Christ, and every one members one of another.

jub@Romans:12:6 @ So that having different gifts according to the grace that is given to us, whether prophecy, according to the measure of faith;

jub@Romans:12:7 @ or ministry, in serving; or he that teaches, in doctrine;

jub@Romans:12:9 @ [Let] love be without dissimulation, abhorring that which is evil, causing you to come unto that which is good;

jub@Romans:12:16 @ [Be] unanimous among yourselves, not high minded, but accommodating the humble. Do not be wise in your [own] opinion.

jub@Romans:12:17 @ Not repaying anyone evil for evil; procuring that which is good not only in the sight of God, but even in the sight of all men.

jub@Romans:12:18 @ If it can be done, as much as [is possible] on your part, live in peace with all men.

jub@Romans:12:19 @ Not defending yourselves, dearly beloved; but rather give place unto the wrath [of God], for it is written, Vengeance [is] mine; I will repay, saith the Lord.

jub@Romans:12:20 @ Therefore, if thine enemy hungers, feed him; if he thirsts, give him drink; for in so doing thou shalt heap coals of fire on his head.

jub@Romans:13:1 @ Let every soul submit itself to the higher powers. For there is no power but of God, and the powers that be are ordained of God.

jub@Romans:13:2 @ Whosoever therefore resists the power, resists the ordinance of God, and those that resist shall receive condemnation to themselves.

jub@Romans:13:3 @ For the magistrates are not a terror unto those who do good, but to the [doer of] evil. Is thy desire therefore to not fear the power? do that which is good, and thou shalt have praise of the same;

jub@Romans:13:4 @ for he is [a] minister of God for thy good. But if thou do that which is evil, be afraid; for he does not bear the sword in vain, for he is [a] minister of God, a revenger to [execute] wrath upon him that does evil.

jub@Romans:13:5 @ Therefore it is necessary that [ye] be subject, not only for punishment, but also for conscience sake.

jub@Romans:13:6 @ For for this cause ye also pay [them] tribute, for they are God's ministers, attending continually to this very thing.

jub@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour.

jub@Romans:13:8 @ Owe no one anything, but love one unto another; for he that loves [his] neighbour has fulfilled the law.

jub@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not murder, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet, and if [there is] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

jub@Romans:13:10 @ Charity works no evil to a neighbour; therefore, charity is the fulfillment of the law.

jub@Romans:13:11 @ And this, knowing the time, that now [it is] high time to awaken ourselves out of sleep, for now [is] our saving health nearer than when we believed.

jub@Romans:13:12 @ The night is past, and the day is come; let us therefore cast off the works of darkness, and let us clothe ourselves [with] the weapons of light.

jub@Romans:13:14 @ But [be] clothed [with] the Lord Jesus Christ, and do not listen to the flesh, to [fulfil] its desires.:

jub@Romans:14:1 @ Bear [with] the one who is sick in the faith, [but] not unto doubtful discernment.

jub@Romans:14:2 @ For one believes that he may eat all things; another, who is sick, eats vegetables.

jub@Romans:14:3 @ Let not him that eats despise him that does not eat, and let him who eats not judge him that eats; for God has raised him up.

jub@Romans:14:4 @ Who art thou that judgest another man's servant? By his [own] master he stands or falls; and [if he falls], he shall be made to stand, for God is powerful to make him stand.

jub@Romans:14:5 @ Also, some make a difference between one day and another; others esteem every day [alike]. Let each one be fully persuaded in his own soul.

jub@Romans:14:9 @ For to this end Christ both died and rose [and revived]: to thus exercise lordship over the dead as well as over the living.

jub@Romans:14:10 @ But why dost thou judge thy brother? or why dost thou belittle thy brother? for we shall all stand before the tribunal of the Christ.

jub@Romans:14:11 @ For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

jub@Romans:14:13 @ Let us, therefore, not judge one another any more, but judge this rather: that no man put a stumblingblock or an occasion to fall in [his] brother's way.

jub@Romans:14:14 @ I know and trust in the Lord Jesus that for his sake there is nothing unclean, but to him that esteems any thing to be unclean, to him [it is] unclean.

jub@Romans:14:15 @ But if thy brother is grieved because of [thy] food, now thou dost not walk in charity. Do not destroy him with thy food, for whom Christ died.

jub@Romans:14:17 @ for the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit.

jub@Romans:14:18 @ For he that in these things serves the Christ [is] well pleasing unto God and approved of men.

jub@Romans:14:20 @ Because of food, do not destroy the work of God. All things indeed [are] clean, but [it is] evil for that man who eats with offense.

jub@Romans:14:21 @ [It is] good neither to eat flesh nor to drink wine nor [do any thing] by which thy brother stumbles or is offended or is sick.

jub@Romans:14:22 @ Thou hast faith; have [it] to thyself before God. Blessed [is] he that does not condemn himself with that thing which he allows.

jub@Romans:14:23 @ And he that makes a difference is condemned if he eats, because [he] does not [eat] by faith; and whatsoever [is] not out of faith is sin.:

jub@Romans:15:2 @ Let each one of us please [his] neighbour in [that which is] good, unto edification.

jub@Romans:15:3 @ For the Christ did not please himself; but, as it is written, The reproaches of those that reproached thee fell on me.

jub@Romans:15:5 @ Now the God of patience and consolation grant you to be unanimous among yourselves according to Christ Jesus,

jub@Romans:15:6 @ that ye may with one accord [and] one mouth glorify the God and Father of our Lord Jesus Christ.

jub@Romans:15:7 @ Therefore bear one another, as the Christ also bore us, to the glory of God.

jub@Romans:15:8 @ Now I say that Christ Jesus, was [a] minister of the circumcision, by the truth of God, to confirm the promises [made] unto the fathers;

jub@Romans:15:9 @ but that the Gentiles glorify God by mercy; as it is written, For this cause I will confess thee among the Gentiles and sing unto thy name.

jub@Romans:15:10 @ And again he says, Rejoice, ye Gentiles, with his people.

jub@Romans:15:11 @ And again, Praise the Lord, all ye Gentiles; and magnify him, all the peoples.

jub@Romans:15:12 @ And again, Isaiah says, There shall be a root of Jesse and he that shall rise to reign over the Gentiles; in him the Gentiles shall wait [for salvation].

jub@Romans:15:14 @ But I am convinced regarding you, my brethren, that even without my exhortation ye are full of charity, full of all knowledge, so as to be able to admonish one another.

jub@Romans:15:15 @ Nevertheless I have written, brethren, in part boldly, as admonishing you by the grace that is given [to] me of God,

jub@Romans:15:16 @ being the minister of Jesus Christ, to the Gentiles, ministering the gospel of God, that the offering of the Gentiles might be well pleasing, sanctified by the Holy Spirit.

jub@Romans:15:17 @ Therefore I have something to boast of in Christ Jesus, with regard to God.

jub@Romans:15:18 @ For I will not dare to speak of any of those things which Christ has not wrought by me, unto the obedience of the Gentiles, with word and with deed,

jub@Romans:15:19 @ with power of signs and wonders, in virtue of the Spirit of God; so that from Jerusalem and round about unto Illyricum, I have filled the entire [area] with the gospel of the Christ.

jub@Romans:15:20 @ And in this manner I preached this gospel, not where Christ had been named [previously], not to build upon a foundation belonging to another,

jub@Romans:15:21 @ but, as it is written, To whom he was not spoken of, they shall see, and those that have not heard shall understand.

jub@Romans:15:25 @ But now I go unto Jerusalem to minister unto the saints.

jub@Romans:15:27 @ It has pleased them verily, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they should also minister unto them in carnal things.

jub@Romans:15:28 @ So that, when I have concluded this and have delivered unto them this fruit, I will come by you unto Spain.

jub@Romans:15:29 @ For I know that when I come to you, I shall come in the fullness of the blessing of the gospel of the Christ.

jub@Romans:15:30 @ But I beseech you, brethren, by our Lord Jesus Christ, and by the charity of the Spirit, that ye help me with prayers to God for me,

jub@Romans:15:31 @ that I may be delivered from the disobedient in Judaea and that the offering of my service to the saints in Jerusalem may be accepted,

jub@Romans:16:1 @ I commend unto you Phebe our sister, who is a servant of the church which is at Cenchrea,

jub@Romans:16:2 @ that ye receive her in the Lord as a worthy saint, and that ye assist her in whatever thing in which she has need of you, for she has been a helper of many and of myself also.

jub@Romans:16:3 @ Greet Priscilla and Aquila, my fellow workers in Christ Jesus

jub@Romans:16:5 @ likewise [greet] the church in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia in Christ.

jub@Romans:16:7 @ Salute Andronicus and Junia, my kinsmen [and my fellowprisoners], who are of note among the apostles, who also were in Christ before me.

jub@Romans:16:9 @ Salute Urbane, our helper in Christ, and Stachys, my beloved.

jub@Romans:16:10 @ Salute Apelles, approved in Christ. Salute those who are of Aristobulus' [household].

jub@Romans:16:11 @ Salute Herodion, my kinsman. Greet those that are of the [household] of Narcissus who are in the Lord.

jub@Romans:16:12 @ Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, who laboured much in the Lord.

jub@Romans:16:13 @ Salute Rufus, chosen in the Lord, and his mother and mine.

jub@Romans:16:15 @ Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.

jub@Romans:16:16 @ Salute one another with a holy kiss. All the churches of Christ salute you.

jub@Romans:16:17 @ And I beseech you, brethren, mark those who cause dissensions and offences outside of the doctrine which ye have learned, and avoid them.

jub@Romans:16:18 @ For they that are such do not serve our Lord Jesus Christ, but their own belly and by smooth words and blessings deceive the hearts of the simple.

jub@Romans:16:19 @ For your obedience is come abroad unto all [places]. I am glad therefore on your behalf, but yet I would have you wise unto that which is good and innocent concerning evil.

jub@Romans:16:20 @ And let the God of peace bruise Satan under your feet quickly. The grace of our Lord Jesus Christ [be] with you. Amen.

jub@Romans:16:22 @ I, Tertius, who wrote [this] epistle, salute you in the Lord.

jub@Romans:16:24 @ The grace of our Lord Jesus Christ, [be] with you all. Amen.

jub@Romans:16:25 @ Now to him that is able to confirm you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was concealed from times eternal

jub@Romans:16:26 @ but now is made manifest, and by the writings of the prophets, by the commandment [of] God eternal, declared unto all the Gentiles, that they might [hear and] obey by faith,

jub@Romans:16:27 @ to God, only wise, [be] glory through Jesus Christ for ever. Amen.:

jub@1Corinthians:1:1 @ Paul, called [to be] an apostle of Jesus Christ through the will of God, and Sosthenes, [our] brother,

jub@1Corinthians:1:2 @ unto the church of God which is at Corinth, to those that are sanctified in Christ Jesus, called [to be] holy, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

jub@1Corinthians:1:3 @ Grace [be] unto you and peace from God our Father and [from] the Lord Jesus Christ.

jub@1Corinthians:1:4 @ I thank my God always on your behalf for the grace of God which is given you in Christ Jesus,

jub@1Corinthians:1:6 @ with which the testimony of the Christ was confirmed in you,

jub@1Corinthians:1:7 @ so that ye lack nothing in any gift, waiting for the manifestation of our Lord Jesus Christ,

jub@1Corinthians:1:8 @ who shall also confirm that [ye shall remain] unimpeachable unto the end, in the day of our Lord Jesus Christ.

jub@1Corinthians:1:9 @ God [is] faithful, by whom ye were called into the fellowship of his Son Jesus Christ our Lord.

jub@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing and [that] there be no divisions among you, but [that] ye be perfect, joined together in the same understanding and in the same perception.

jub@1Corinthians:1:12 @ In other words, that each one of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

jub@1Corinthians:1:13 @ Is the Christ divided? Was Paul crucified for you? or were ye baptized into the name of Paul?

jub@1Corinthians:1:14 @ I thank God that I baptized none of you, but Crispus and Gaius,

jub@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel, not with wisdom of words, lest the stake of Christ should be made void.

jub@1Corinthians:1:18 @ For the word of the stake is foolishness to those that perish, but unto us who are saved, it is the power of God.

jub@1Corinthians:1:19 @ For it is written, I will destroy the wisdom of the wise and will bring to nothing the understanding of the prudent.

jub@1Corinthians:1:20 @ Where [is] the wise? where [is] the scribe? where [is] the philosopher of this world? Has not God made foolish the wisdom of this world?

jub@1Corinthians:1:21 @ For in the wisdom of God, since the world by wisdom knew not God, it pleased God by the foolishness of preaching to save those that believe.

jub@1Corinthians:1:22 @ For the Jews require a sign, and the Greeks seek after wisdom,

jub@1Corinthians:1:23 @ but we preach Christ crucified, unto the Jews a stumblingblock and unto the Gentiles foolishness;

jub@1Corinthians:1:24 @ but unto those who are called, both Jews and Greeks, Christ [is] the power of God, and the wisdom of God.

jub@1Corinthians:1:25 @ For that which is foolish of God is wiser than men, and that which is weak of God is stronger than men.

jub@1Corinthians:1:26 @ For look upon your vocation, brothers, that ye are not many wise men after the flesh, not many mighty, not many noble,

jub@1Corinthians:1:27 @ but rather God has chosen that which is the foolishness of the world to confound the wise, and God has chosen that which is the weakness of the world to put to shame the things which are mighty;

jub@1Corinthians:1:28 @ and that which is vile of the world and that which is despised God has chosen, and things which are not, to bring to nought the things that are,

jub@1Corinthians:1:29 @ that no flesh should glory in his presence.

jub@1Corinthians:1:30 @ But of him ye are [reborn] in Christ Jesus, who of God is made unto us wisdom and righteousness and sanctification and redemption,

jub@1Corinthians:1:31 @ that, according as it is written, He that glories, let him glory in the Lord.:

jub@1Corinthians:2:1 @ And I, brothers, when I came to you, came not with puffed up speech or wisdom to declare unto you the testimony of God.

jub@1Corinthians:2:2 @ For I judged not to know anything among you, except Jesus Christ and him crucified.

jub@1Corinthians:2:4 @ And my speech and my preaching [was] not with enticing words of human wisdom, but in demonstration of the Spirit and of power,

jub@1Corinthians:2:5 @ that your faith should not be founded in the wisdom of men, but in the power of God.

jub@1Corinthians:2:6 @ For we speak perfect wisdom of God, and not the wisdom of this age nor of the princes of this age, that come to nought,

jub@1Corinthians:2:7 @ but we speak the wisdom of God in a mystery, [even] the hidden [wisdom], which God predestined before the ages unto our glory,

jub@1Corinthians:2:8 @ which none of the princes of this age knew (for had they known [it], they would never have crucified the Lord of glory).

jub@1Corinthians:2:9 @ But as it is written, That which eye has not seen nor ear heard neither has entered into the heart of man [is] that which God has prepared for those that love him.

jub@1Corinthians:2:10 @ But God has revealed [this] unto us by his Spirit, for the Spirit searches all things, even the deep things of God.

jub@1Corinthians:2:11 @ For who among men knows the things of man, except the spirit of man which is in him? Even so no one has known the things of God, but the Spirit of God.

jub@1Corinthians:2:12 @ Now we have not received the spirit of the world, but the Spirit which is of God, that we might know the things that God has given us.

jub@1Corinthians:2:13 @ Which things also we speak, not in the words which man's wisdom teaches, but with doctrine of the Holy Spirit, jointly fitting spiritual things by spiritual [means].

jub@1Corinthians:2:14 @ But the natural man does not perceive the things of the Spirit of God, for they are foolishness unto him; neither can he understand [them] because they are spiritually discerned.

jub@1Corinthians:2:15 @ But he that is spiritual discerns all things, yet he is discerned by no one.

jub@1Corinthians:2:16 @ For who has known the understanding of the Lord? Who has instructed him? But we have the understanding of Christ.:

jub@1Corinthians:3:1 @ And I, brothers, could not speak unto you as unto spiritual, but as unto carnal, [even] as unto babes in Christ.

jub@1Corinthians:3:3 @ For ye are yet carnal: for whereas [there is] among you envying and strife and divisions, are ye not carnal and walk as men?

jub@1Corinthians:3:5 @ Who then is Paul? and who [is] Apollos? but servants by whom ye believed, each one according [to that which] the Lord gave.

jub@1Corinthians:3:7 @ So then neither is he that plants anything, neither he that waters, but God that gives the increase.

jub@1Corinthians:3:8 @ Now he that plants and he that waters are one although each one shall receive his own reward according to his own labour.

jub@1Corinthians:3:10 @ According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another builds upon it. But let each one see how the building is built.

jub@1Corinthians:3:11 @ For no one can lay another foundation than that laid, which is Jesus the Christ.

jub@1Corinthians:3:12 @ Now if anyone builds upon this foundation gold, silver, precious stones, wood, hay, stubble,

jub@1Corinthians:3:13 @ the work of each one shall be made manifest, for the day shall declare it because it shall be revealed by fire; the work of each one, whatever sort it is, the fire shall put it to test.

jub@1Corinthians:3:17 @ If anyone defiles the temple of God, God shall destroy that one; for the temple of God is holy, which [temple] ye are.

jub@1Corinthians:3:18 @ Let no one deceive themself. If any one among you seems to be wise in this age, let them become a fool that they may be wise.

jub@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God. For it is written, He takes the wise in their own craftiness.

jub@1Corinthians:3:20 @ And again, The Lord knows the thoughts of the wise, that they are vain.

jub@1Corinthians:3:23 @ and ye are Christ's; and Christ [is] God's.:

jub@1Corinthians:4:1 @ Let us reckon men as ministers of Christ and stewards of the mysteries of God.

jub@1Corinthians:4:2 @ Moreover, it is required in stewards that each one be found faithful.

jub@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you or by man's judgment; I do not even judge my own self.

jub@1Corinthians:4:4 @ For although I have nothing on my conscience, yet am I not hereby justified, but he that judges me is the Lord.

jub@1Corinthians:4:5 @ Therefore, judge nothing before the time, until the Lord comes, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts; and then shall each one have praise of God.

jub@1Corinthians:4:6 @ And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes, that in us ye might not learn above that which is written, lest because of one, some of you become puffed up against others.

jub@1Corinthians:4:8 @ Now ye are full, now ye are rich, ye reign as kings without us, and I wish ye did reign, that we also might reign with you.

jub@1Corinthians:4:10 @ We [are] fools for Christ's sake, but ye [are] prudent in Christ; we [are] weak, but ye [are] strong; ye [are] honourable, but we [are] despised.

jub@1Corinthians:4:11 @ Even unto this present hour we both hunger and thirst and are ill clad and are buffeted and have no certain dwellingplace

jub@1Corinthians:4:13 @ being blasphemed, we intreat; we are made as the filth of this world [and are] the offscouring of all things unto this day.

jub@1Corinthians:4:15 @ For though ye may have ten thousand instructors in Christ, yet ye [shall] not [have] many fathers, for in Christ Jesus I have begotten you through the gospel.

jub@1Corinthians:4:17 @ For this cause I have sent Timothy unto you, who is my beloved son and faithful in the Lord, who shall bring you into remembrance of my ways which are in Christ, as I teach everywhere in every church.

jub@1Corinthians:4:20 @ For the kingdom of God [is] not in words, but in virtue.

jub@1Corinthians:5:1 @ It is reported commonly [that there is] fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

jub@1Corinthians:5:2 @ And ye are puffed up and have not rather mourned, that he that has done this deed might be taken away from among you.

jub@1Corinthians:5:3 @ For I verily, as absent in body, but present in spirit, have judged already, as though I were present, him that has so done this deed.

jub@1Corinthians:5:4 @ In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

jub@1Corinthians:5:6 @ Your glorying [is] not good. Know ye not that a little leaven leavens the whole lump?

jub@1Corinthians:5:7 @ Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ, our passover, is sacrificed for us;

jub@1Corinthians:5:9 @ I wrote unto you in an epistle not to associate with fornicators,

jub@1Corinthians:5:10 @ yet not altogether with the fornicators of this world or with the covetous or extortioners or with idolaters, for then ye would need to go out of the world.

jub@1Corinthians:5:11 @ But now I have written unto you not to associate with anyone calling himself a brother if he is a fornicator or covetous or an idolater or a railer or a drunkard or an extortioner; with such a one do not even eat.

jub@1Corinthians:6:3 @ Know ye not that we shall judge angels? how much more [the] things that pertain to this life?

jub@1Corinthians:6:4 @ If then ye have judgments of things pertaining to this life, set as judges the most humble who are in the church.

jub@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brothers?

jub@1Corinthians:6:7 @ Now therefore there is certainly a fault among you, because ye go to law one with another. Why do ye not rather suffer [the] wrong? why do ye not rather be defrauded?

jub@1Corinthians:6:8 @ But ye do wrong and defraud and [do] this to [your] brothers.

jub@1Corinthians:6:13 @ Foods [are] for the belly, and the belly for foods; but God shall destroy both it and them. Now the body [is] not for fornication, but for the Lord; and the Lord for the body.

jub@1Corinthians:6:14 @ And God, who raised up the Lord, will also raise up us by his own power.

jub@1Corinthians:6:15 @ Know ye not that your bodies are the members of Christ? Shall I then take the members of Christ and make [them] the members of a harlot? In no wise.

jub@1Corinthians:6:16 @ What? know ye not that he who is joined to the harlot is one body [with her]? For they shall be, saith he, two in one flesh.

jub@1Corinthians:6:17 @ But he that is joined unto the Lord is one spirit.

jub@1Corinthians:6:18 @ Flee fornication. Any [other] sin that a man does is outside the body, but he that commits fornication sins against his own body.

jub@1Corinthians:6:19 @ What? know ye not that your body is the temple of the Holy Spirit [who is] in you, whom ye have of God, and that ye are not your own?

jub@1Corinthians:7:1 @ Now concerning the things of which ye wrote unto me: [It is] good for a man not to touch a woman.

jub@1Corinthians:7:2 @ Nevertheless, [to avoid] fornication, let every [man] have his own wife, and let every [woman] have her own husband.

jub@1Corinthians:7:3 @ Let the husband render unto the wife due benevolence, and likewise also the wife unto the husband.

jub@1Corinthians:7:4 @ The wife does not have authority of her own body, but the husband; and likewise also the husband does not have authority of his own body, but the wife.

jub@1Corinthians:7:6 @ But I speak this by permission, [and] not by commandment.

jub@1Corinthians:7:7 @ For I would that all men were even as I myself. But each one has his own gift from God, one after this manner and another after that.

jub@1Corinthians:7:8 @ I say, therefore, to the unmarried [men] and widowers, It is good for them if they abide even as I.

jub@1Corinthians:7:9 @ But if they do not have [the gift of] continence, let them marry, for it is better to marry than to burn.

jub@1Corinthians:7:11 @ and if she separates, let her remain unmarried or be reconciled to [her] husband, and let not the husband put away [his] wife.

jub@1Corinthians:7:14 @ For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise your children would be unclean, but now they are holy.

jub@1Corinthians:7:15 @ But if the unbelieving [spouse] separates, let them separate. The brother or the sister is not under bondage in such [cases], but God has called us to peace.

jub@1Corinthians:7:17 @ But as God has distributed to each one, as the Lord has called each one, so let them walk. And so I ordain in all the churches.

jub@1Corinthians:7:18 @ Is anyone called being circumcised? Let him not become uncircumcised. Is anyone called in uncircumcision? Let him not be circumcised.

jub@1Corinthians:7:19 @ Circumcision is nothing and uncircumcision is nothing but the keeping of the commandments of God.

jub@1Corinthians:7:22 @ For he that is called in the Lord, [being] a servant, is the Lord's freeman; likewise also he that is called, [being] free, is Christ's servant.

jub@1Corinthians:7:26 @ I hold, therefore, this to be good because of the present distress, that [it is] good for a man to be thus:

jub@1Corinthians:7:29 @ But this I say, brothers, the time [is] short; for the rest, let those that have wives be as though they had none;

jub@1Corinthians:7:31 @ and those that use this world, as not using [it as their own], for the fashion of this world passes away.

jub@1Corinthians:7:32 @ But I would have you without worry. He that is unmarried cares for the things that belong to the Lord, how he may please the Lord;

jub@1Corinthians:7:33 @ but he that is married cares for the things that are of the world, how he may please [his] wife.

jub@1Corinthians:7:34 @ There is [a] difference [also] between a wife and a virgin. The unmarried [woman] cares for the things of the Lord, that she may be holy both in body and in spirit; but she that is married cares for the things of the world, how she may please [her] husband.

jub@1Corinthians:7:35 @ And this I speak for your own profit, not that I may cast a snare upon you, but for that which is honourable and that ye may attend upon the Lord without impediment.

jub@1Corinthians:7:36 @ But if anyone thinks it uncomely regarding his daughter, if she passes the bloom of life, and need so requires, let him do what he will, he does not sin: let them marry.

jub@1Corinthians:7:37 @ Nevertheless, he that stands steadfast in his heart, having no necessity, but has liberty regarding his own, and has so determined in his heart that he will keep his daughter, does well.

jub@1Corinthians:7:39 @ The wife is bound by the law as long as her husband lives; but if her husband dies, she is free [and may] be married to whom she will, if it is in the Lord.

jub@1Corinthians:8:3 @ But if anyone loves God, the same is known of him.

jub@1Corinthians:8:4 @ As concerning, therefore, the eating of those things that are offered in sacrifice unto idols, we know that an idol [is] nothing in the world, and that [there is] no other God but one.

jub@1Corinthians:8:6 @ but to us [there is but] one God, the Father, of whom [are] all things, and we in him; and one Lord, Jesus Christ, by whom [are] all things, and we by him.

jub@1Corinthians:8:7 @ Howbeit [there is] not in everyone that knowledge, for some with conscience of the idol unto now, eat [it] as a thing offered unto an idol, and their conscience being weak is defiled.

jub@1Corinthians:8:9 @ But take heed lest by any means this liberty of yours becomes a stumblingblock to those that are weak.

jub@1Corinthians:8:10 @ For if anyone sees thee who hast [this] knowledge sit at food in the idol's temple, shall not the conscience of him who is weak be emboldened to eat those things which are offered to idols?

jub@1Corinthians:8:11 @ and through thy knowledge the weak brother shall perish, for whom Christ died.

jub@1Corinthians:8:12 @ In this manner, therefore, sinning against the brethren and wounding their weak conscience, ye sin against Christ.

jub@1Corinthians:9:1 @ Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Are not ye my work in the Lord?

jub@1Corinthians:9:3 @ My answer to those that examine me is this,

jub@1Corinthians:9:5 @ Do we not have authority to bring with us a sister, a wife, as also the other apostles and [as] the brothers of the Lord and Cephas?

jub@1Corinthians:9:7 @ Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? or who feeds a flock and does not eat of the milk of the flock?

jub@1Corinthians:9:8 @ Do I say this [only] according to men? or does not the law say the same also?

jub@1Corinthians:9:9 @ For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treads out the grain. Does God take care for oxen?

jub@1Corinthians:9:10 @ Or does he say [it] altogether for our sakes? For our sakes, no doubt, [this] is written: that he that plows should plow in hope, and that he that threshes in hope should be partaker of his hope.

jub@1Corinthians:9:11 @ If we have sown unto you spiritual things, [is it] a great thing if we shall reap material things from you?

jub@1Corinthians:9:12 @ If others are partakers of [this] authority over you, why not us? Nevertheless we have not used this authority, but suffer all things, lest we should hinder the gospel of Christ.

jub@1Corinthians:9:15 @ But I have used none of these things, neither have I written these things that it should be so done unto me; for [it were] better for me to die than that anyone should make this my glory void.

jub@1Corinthians:9:16 @ For though I preach the gospel, I have no reason to glory, for it is an obligation laid upon me; for woe is me, if I do not preach the gospel!

jub@1Corinthians:9:17 @ For if I do this thing willingly, I have a reward; but if against my will, the stewardship [of the gospel] is committed unto me.

jub@1Corinthians:9:18 @ What reward, then, shall I have? That preaching the gospel, I may make the gospel of the Christ without charge, that I abuse not my authority in the gospel.

jub@1Corinthians:9:21 @ to those that are without law, as without law (being not without law of God, but under the law of Christ), that I might gain those that are without law.

jub@1Corinthians:9:23 @ And this I do for the gospel's sake, that I might be partaker together of it.

jub@1Corinthians:9:25 @ And every man that strives for the mastery is temperate in all things. Now they [do it] to obtain a corruptible crown, but we, an incorruptible [one].

jub@1Corinthians:10:4 @ and did all drink the same spiritual drink, for they drank of that spiritual Rock that followed them; and that Rock was the Christ.

jub@1Corinthians:10:7 @ Neither be ye idolaters, as [were] some of them; as it is written, The people sat down to eat and drink and rose up to play.

jub@1Corinthians:10:9 @ Neither let us tempt the Christ, as some of them also tempted and perished by the serpents.

jub@1Corinthians:10:10 @ Neither murmur ye, as some of them also murmured and perished by the destroyer.

jub@1Corinthians:10:13 @ No temptation has taken you but such as is common to man, but God [is] faithful, who will not suffer you to be tempted above what ye are able but will with the temptation also make a way to escape, that ye may be able to bear [it].

jub@1Corinthians:10:15 @ I speak as to wise men; judge ye what I say.

jub@1Corinthians:10:16 @ The cup of blessing which we bless, is it not [the] fellowship of the blood of the Christ? The bread which we break, is it not [the] fellowship of the body of the Christ?

jub@1Corinthians:10:18 @ Behold Israel after the flesh: are not those who eat of the sacrifices participants of the altar?

jub@1Corinthians:10:19 @ What do I say then? that the idol is anything or that which is offered in sacrifice to idols is anything?

jub@1Corinthians:10:24 @ Let no one seek his own good, but that of the other.

jub@1Corinthians:10:25 @ Whatever is sold in the market, [that] eat, asking no question for conscience sake;

jub@1Corinthians:10:26 @ for the earth is the Lord's, and the fullness thereof.

jub@1Corinthians:10:27 @ If any of those that do not believe bid you [to a feast], and ye are disposed to go, eat whatever is set before you asking no questions for conscience sake.

jub@1Corinthians:10:28 @ But if anyone says unto you, This is offered in sacrifice unto idols, do not eat [it] for the sake of him that disclosed it and for conscience sake; for the earth [is] the Lord's, and the fullness thereof:

jub@1Corinthians:11:1 @ Be ye imitators of me, even as I also [am] of Christ.

jub@1Corinthians:11:2 @ Now I praise you, brothers, that ye remember me in all things and retain my instructions the same as I spoke unto you.

jub@1Corinthians:11:3 @ But I would have you know that the head of every man is the Christ, and the head of the woman [is] the man, and the head of Christ [is] God.

jub@1Corinthians:11:4 @ Every man praying or prophesying, having [his] head covered, dishonours his head.

jub@1Corinthians:11:5 @ But every woman that prays or prophesies with [her] head uncovered dishonours her head, for that is even the same as if she were shaven.

jub@1Corinthians:11:6 @ For if the woman is not covered, let her also be shorn; but if it is a shame for a woman to be shorn or shaven, let her be covered.

jub@1Corinthians:11:7 @ For a man indeed ought not to cover [his] head, forasmuch as he is the image and glory of God; but the woman is the glory of the man.

jub@1Corinthians:11:8 @ For the man is not of the woman, but the woman of the man.

jub@1Corinthians:11:10 @ For this cause the woman ought to have authority over her head: because of the angels.

jub@1Corinthians:11:11 @ Nevertheless, neither is the man without the woman, neither the woman without the man, in the Lord.

jub@1Corinthians:11:12 @ For as the woman [is] of the man, even so [is] the man also by the woman; but all things of God.

jub@1Corinthians:11:13 @ Judge in yourselves: is it honest that a woman pray unto God uncovered?

jub@1Corinthians:11:14 @ Does not even nature itself teach you that if a man lets [his] hair grow, it is dishonest?

jub@1Corinthians:11:15 @ But if a woman lets [her] hair grow, it is a glory to her; for [her] hair is given her for a covering.

jub@1Corinthians:11:16 @ With all this, if anyone seems to be contentious, we have no such custom, neither the church of God.

jub@1Corinthians:11:17 @ Now in this that I declare [unto you] I praise [you] not: that ye come together not for the better, but for the worse.

jub@1Corinthians:11:18 @ For first of all, when ye come together in the church, I hear that there are divisions among you; and I partly believe it.

jub@1Corinthians:11:19 @ For it is expedient that there also be heresies among you, so that those who are proved may become manifest among you.

jub@1Corinthians:11:20 @ So that when ye come together in one [place, this] is not eating the Lord's supper.

jub@1Corinthians:11:21 @ For in eating, each one takes his own supper first: and one is hungry, and another is drunken.

jub@1Corinthians:11:22 @ What? Do ye not have houses to eat and to drink in? or do ye despise the church of God and shame those that have not? What shall I say to you? shall I praise you in this? I praise [you] not.

jub@1Corinthians:11:24 @ and when he had given thanks, he broke [it] and said, Take, eat: this is my body, which is broken for you; this do in remembrance of me.

jub@1Corinthians:11:25 @ After the same manner also [he took] the cup, after he had eaten supper, saying, This cup is the new testament in my blood; do this each time that ye drink, in remembrance of me.

jub@1Corinthians:11:26 @ For each time that ye eat this bread and drink this cup, ye declare the Lord's death until he comes.

jub@1Corinthians:11:27 @ Therefore whoever shall eat this bread and drink [this] cup of the Lord unworthily shall be guilty of the body and blood of the Lord.

jub@1Corinthians:11:29 @ For he that eats and drinks unworthily, eats and drinks judgment to himself, not discerning the Lord's body.

jub@1Corinthians:11:30 @ For this cause many [are] weak and sickly among you, and many sleep.

jub@1Corinthians:11:34 @ And if anyone is hungry, let him eat at home; that ye not come together unto judgment. And I will set the rest in order when I come.:

jub@1Corinthians:12:4 @ Now there is dispersal of gifts, but the same Spirit.

jub@1Corinthians:12:5 @ And there is dispersal of ministries, but the same Lord.

jub@1Corinthians:12:6 @ And there is dispersal of operations, but it is the same God who works all in each one.

jub@1Corinthians:12:7 @ But the manifestation of the Spirit is given to each one to profit with.

jub@1Corinthians:12:8 @ For to one is given by the Spirit a word of wisdom; to another, a word of knowledge according to the same Spirit;

jub@1Corinthians:12:10 @ to another, [the] operation of miracles; to another, prophecy; to another, discerning of spirits; to another, [different] kinds of tongues; to another, the interpretation of tongues:

jub@1Corinthians:12:11 @ one and the same Spirit operates all these things, dispersing to each one his own [gift] as he wills.

jub@1Corinthians:12:12 @ For as the body is one and has many members, and all the members of that one body, being many, are one body, so also the Christ.

jub@1Corinthians:12:14 @ For the body is not one member, but many.

jub@1Corinthians:12:15 @ If the foot shall say, Because I am not a hand, I am not of the body, is it therefore not of the body?

jub@1Corinthians:12:16 @ And if the ear shall say, Because I am not an eye, I am not of the body, is it therefore not of the body?

jub@1Corinthians:12:26 @ And if one member suffers, all the members suffer together; or if one member is honoured, all the members rejoice together.

jub@1Corinthians:12:27 @ Now ye are the body of Christ and members in particular.

jub@1Corinthians:13:4 @ Charity suffers long [and] is benign; charity envies not; charity does [nothing] without due reason, is not puffed up,

jub@1Corinthians:13:5 @ is not injurious, seeks not her own, is not easily provoked, thinks no evil,

jub@1Corinthians:13:8 @ Charity is never lost, but prophecies shall come to an end, tongues shall cease, and knowledge shall come to an end.

jub@1Corinthians:13:10 @ But when that which is perfect is come, then that which is in part shall be done away.

jub@1Corinthians:13:11 @ When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things.

jub@1Corinthians:13:13 @ And now abide faith, hope, charity, these three; but the greatest of these [is] charity.:

jub@1Corinthians:14:5 @ I would that ye all spoke with tongues, but rather that ye prophesied, for greater [is] he that prophesies than he that speaks with tongues, unless he interprets, that the church may receive edifying.

jub@1Corinthians:14:7 @ And even things without life giving sound, whether flute or harp, except they give a distinction in the sounds, how shall it be known what is played or harped?

jub@1Corinthians:14:9 @ So likewise ye, except ye utter by the tongue a clear and definite word, how shall it be known what is spoken? for ye shall speak into the air.

jub@1Corinthians:14:10 @ There are many kinds of distinct voices in the world, and nothing [is] dumb.

jub@1Corinthians:14:14 @ For if I pray in an [unknown] tongue, my spirit prays, but my understanding is unfruitful.

jub@1Corinthians:14:15 @ What is it then? I will pray with the spirit, and I will pray with the understanding also; I will sing with the spirit, and I will sing with the understanding also.

jub@1Corinthians:14:17 @ For thou verily givest thanks well, but the other is not edified.

jub@1Corinthians:14:21 @ In the law it is written, In other tongues and with other lips I will speak unto this people; and yet for all that, they will not hear me, saith the Lord.

jub@1Corinthians:14:22 @ Therefore, tongues are for a sign, not to those that believe, but to those that do not believe; but prophecy is not for those that do not believe, but for those who believe.

jub@1Corinthians:14:23 @ If, therefore, the whole church is come together into one place and all speak with tongues, and there come in [those that are] unlearned or unbelievers, will they not say that ye are mad?

jub@1Corinthians:14:24 @ But if all prophesy, and there come in one that does not believe or [one] unlearned, he is convinced of all, he is judged of all;

jub@1Corinthians:14:25 @ for the secrets of his heart are made manifest; and so falling down on [his] face, he will worship God, declaring that God is indeed in you.

jub@1Corinthians:14:26 @ How is it then, brothers? when ye come together, each one of you has a psalm, has doctrine, has tongues, has revelation, has interpretation. Let all things be done unto edification.

jub@1Corinthians:14:28 @ But if there is no interpreter, let him keep silence in the church, and let him speak to himself and to God.

jub@1Corinthians:14:30 @ If [any thing] is revealed to another that sits by, let the first be silent.

jub@1Corinthians:14:33 @ For God is not [the God] of disorder, but of peace, as in all the churches of the saints.

jub@1Corinthians:14:34 @ Let your women keep silence in the churches, for it is not permitted unto them to speak; but [they are commanded] to be in subjection, as also saith the law.

jub@1Corinthians:14:35 @ And if they desire to learn anything, let them ask their husbands at home, for it is a dishonest thing for women to speak in [the] congregation.

jub@1Corinthians:15:3 @ For I delivered unto you first of all that which I also received: how that Christ died for our sins according to the scriptures

jub@1Corinthians:15:10 @ But by the grace of God I am what I am; and his grace towards me was not in vain, for I laboured more abundantly than they all, yet not I, but the grace of God which was with me.

jub@1Corinthians:15:12 @ Now if [the] Christ is preached that rose from the dead, how say some among you that there is no resurrection of the dead?

jub@1Corinthians:15:13 @ But if there is no resurrection of the dead, then neither is Christ risen;

jub@1Corinthians:15:14 @ and if Christ is not risen, then our preaching [is] vain, and your faith [is] also vain.

jub@1Corinthians:15:15 @ And we are even found false witnesses of God because we have testified of God that he raised up the Christ, whom he did not raise up, if [it] so be that the dead do not rise.

jub@1Corinthians:15:16 @ For if the dead do not rise, then Christ is not raised either;

jub@1Corinthians:15:17 @ and if Christ is not raised, your faith [is] vain; ye are even yet in your sins.

jub@1Corinthians:15:18 @ Then those also who are fallen asleep in Christ are perished.

jub@1Corinthians:15:19 @ If in this life only we have existence in Christ, we are the most miserable of all men.

jub@1Corinthians:15:20 @ But now Christ is risen from the dead [and] become the firstfruits of those that slept.

jub@1Corinthians:15:22 @ For as in Adam all die, even so in the Christ shall all be made alive.

jub@1Corinthians:15:23 @ But each one in his own order: Christ the firstfruits; afterward, those that are Christ's at his coming.

jub@1Corinthians:15:25 @ For he must reign until he has put all enemies under his feet.

jub@1Corinthians:15:26 @ The last enemy [that] shall be destroyed [is] death.

jub@1Corinthians:15:27 @ For he has put all things under his feet. But when he says all things are put under [him, it is] clear that he is excepted, who did put all things under him.

jub@1Corinthians:15:29 @ Else what shall they do who are baptized for the dead, if the dead do not rise at all? why are they then baptized for the dead?

jub@1Corinthians:15:31 @ I die daily to stay in the glory of having taught you, which I have in Christ Jesus our Lord.

jub@1Corinthians:15:32 @ If after the manner of men I have fought with beasts at Ephesus, what does it advantage me, if the dead do not rise? let us eat and drink; for tomorrow we die.

jub@1Corinthians:15:34 @ Watch diligently, and sin not; for some do not know God: I speak [this] to your shame.

jub@1Corinthians:15:35 @ But someone will say, How are the dead raised up? and with what body do they come?

jub@1Corinthians:15:36 @ [Thou] fool, that which thou sowest is not brought to life, unless it dies [first];

jub@1Corinthians:15:39 @ All flesh [is] not the same flesh, but [there is] one [kind of] flesh of men, another flesh of beasts, another of fishes, [and] another of birds.

jub@1Corinthians:15:40 @ [There are] also heavenly bodies and earthly bodies, but the heavenly glory [is] one [thing], and the earthly [glory is] another.

jub@1Corinthians:15:41 @ One [thing is the] glory of the sun, and another [the] glory of the moon, and another [the] glory of the stars; for [one] star differs from [another] star in glory.

jub@1Corinthians:15:42 @ So also [is] the resurrection of the dead. It is sown in corruption, it shall be raised in incorruption;

jub@1Corinthians:15:43 @ it is sown in dishonour, it shall be raised with glory; it is sown in weakness, it shall be raised with power;

jub@1Corinthians:15:44 @ it is sown a natural body, it shall be raised a spiritual body. There is a natural body, and there is a spiritual body.

jub@1Corinthians:15:45 @ And so it is written, The first man Adam was made a living soul; the last Adam [was made] a life-giving Spirit.

jub@1Corinthians:15:46 @ Howbeit the spiritual is not first, but the natural; and afterward, that which is spiritual.

jub@1Corinthians:15:47 @ The first man is of the earth, earthy; the second man [is] the Lord of heaven.

jub@1Corinthians:15:48 @ As [is] the earthy, such [are] those also that are earthy; and as [is] the heavenly, such also [are] those that are heavenly.

jub@1Corinthians:15:50 @ Now this I say, brothers, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.

jub@1Corinthians:15:51 @ Behold, I show you a mystery: We shall all indeed be raised, but we shall not all be changed;

jub@1Corinthians:15:52 @ in a moment, in the twinkling of an eye, at the last trumpet, for the trumpet shall sound, and the dead shall be raised without corruption, and we shall be changed.

jub@1Corinthians:15:53 @ For this corruptible must put on incorruption, and this mortal [must] put on immortality.

jub@1Corinthians:15:54 @ So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the word that is written, Death is swallowed up in victory.

jub@1Corinthians:15:55 @ O death, where [is] thy sting? O Hades, where [is] thy victory?

jub@1Corinthians:15:56 @ The sting of death [is] sin, and the power of sin [is] the law.

jub@1Corinthians:15:57 @ But thanks [be] to God, who gives us the victory through our Lord Jesus Christ.

jub@1Corinthians:15:58 @ Therefore, my beloved brothers, be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.:

jub@1Corinthians:16:1 @ Now concerning the collection for the saints, as I have given orders to the churches of Galatia, do ye likewise.

jub@1Corinthians:16:4 @ And if it is appropriate that I go also, they shall go with me.

jub@1Corinthians:16:9 @ For a great and effectual door is opened unto me, and [there are] many adversaries.

jub@1Corinthians:16:11 @ Let no man therefore, despise, him, but conduct him forth in peace that he may come unto me, for I look for him with the brothers.

jub@1Corinthians:16:12 @ As touching [our] brother Apollos, I greatly desired him to come unto you with [some of] the brothers, but his will was not at all to come at this time, but he will come when he shall have opportunity.

jub@1Corinthians:16:15 @ I beseech you, brethren (ye know the house of Stephanas, that it is the firstfruits of Achaia and [that] they have dedicated themselves to the ministry of the saints),

jub@1Corinthians:16:19 @ The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.

jub@1Corinthians:16:20 @ All the brothers greet you. Greet ye one another with a holy kiss.

jub@1Corinthians:16:21 @ The salutation of [me], Paul, [is] with my own hand.

jub@1Corinthians:16:22 @ If any man does not love the Lord Jesus Christ, let him be anathema. Our Lord has come.

jub@1Corinthians:16:23 @ The grace of our Lord Jesus Christ [be] with you.

jub@1Corinthians:16:24 @ My charity in Christ Jesus be with you all. Amen.:

jub@2Corinthians:1:1 @ Paul, apostle of Jesus Christ by the will of God, and Timothy [our] brother, unto the church of God which is at Corinth, with all the saints who are in all Achaia:

jub@2Corinthians:1:2 @ Grace [be] to you and peace from God our Father, and [from] the Lord Jesus Christ.

jub@2Corinthians:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

jub@2Corinthians:1:5 @ For in the [same] manner that the sufferings of the Christ abound in us, so also our consolation abounds by Christ.

jub@2Corinthians:1:6 @ And if we are afflicted, [it is] for your consolation and saving health, which is effected in the enduring of the same sufferings which we also suffer; or if we are comforted, [it is] for your consolation and saving health.

jub@2Corinthians:1:7 @ And our hope of you [is] steadfast, being certain, that as ye are partakers of the sufferings, so [shall ye be] also of the consolation.

jub@2Corinthians:1:9 @ But we had the sentence of death in ourselves that we should not trust in ourselves, but in God who raises the dead;

jub@2Corinthians:1:12 @ For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with carnal wisdom, but by the grace of God, we have had our conversation in the world and more abundantly towards you.

jub@2Corinthians:1:15 @ And in this confidence I was minded to come unto you before that ye might have a second grace

jub@2Corinthians:1:18 @ But God [is] faithful that our word toward you has not been yes and no.

jub@2Corinthians:1:19 @ For the Son of God, Jesus Christ, who was preached among you by us, [even] by me and Silvanus and Timothy, has not been yes and no, but in him was yes.

jub@2Corinthians:1:20 @ For all the promises of God [are] yes in him, and in him Amen, by us for the glory of God.

jub@2Corinthians:1:21 @ Now he who confirms us with you unto Christ and has anointed us [is] God;

jub@2Corinthians:2:1 @ But I determined this with myself, that I would not come again to you in grief.

jub@2Corinthians:2:2 @ For if I make you grieve, who is he then that shall make me glad, but the same who is grieved by me?

jub@2Corinthians:2:3 @ And I wrote this same unto you, lest when I came, I should have grief from those of whom I ought to rejoice; having confidence in you all, that my joy is [the joy] of you all.

jub@2Corinthians:2:4 @ For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know how much more charity I have towards you.

jub@2Corinthians:2:6 @ Sufficient to such a one [is] this reprehension, which [was inflicted] of many.

jub@2Corinthians:2:7 @ So that contrariwise ye [ought] rather to forgive [him] and comfort [him], lest perhaps such a one should be swallowed up with too much grief.

jub@2Corinthians:2:9 @ For to this end also I wrote, that I might know the proof of you, whether ye are obedient in all things.

jub@2Corinthians:2:10 @ To whom ye forgive any thing, I [forgive] also; for if I forgave any thing, to whom I forgave [it], for your sakes [I forgave it] in the person of Christ,

jub@2Corinthians:2:11 @ lest Satan should deceive us, for we do not ignore his devices.

jub@2Corinthians:2:12 @ Having come to Troas for the gospel of the Christ, even though [a] door was opened unto me in the Lord,

jub@2Corinthians:2:14 @ Now thanks [be] unto God, who always causes us to triumph in the Christ and makes manifest the savour of his knowledge by us in every place.

jub@2Corinthians:2:15 @ For we are unto God a sweet savour of Christ, in those that are saved and in those that perish;

jub@2Corinthians:2:16 @ to the one [we are] the savour of death unto death and to the other the savour of life unto life. And who [is] sufficient for these things?

jub@2Corinthians:2:17 @ For we are not as many, false merchandisers of the word of God, but as of sincerity, but as of God, in the sight of God we speak in Christ.:

jub@2Corinthians:3:1 @ Do we begin again to commend ourselves? or do we need, as some [others], epistles of commendation to you or [letters] of commendation from you?

jub@2Corinthians:3:2 @ Ye are our epistle written in our hearts, known and read of all men:

jub@2Corinthians:3:3 @ [Forasmuch as ye are] manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

jub@2Corinthians:3:4 @ And such trust we have through the Christ towards God:

jub@2Corinthians:3:5 @ Not that we are sufficient of ourselves to think anything as of ourselves, but our sufficiency [is] of God,

jub@2Corinthians:3:6 @ who also has made us able ministers of the new testament, not of the letter, but of the Spirit; for the letter kills, but the Spirit gives life.

jub@2Corinthians:3:7 @ But if the ministry of death in the letter engraved in stones was glorious, so that the sons of Israel could not steadfastly behold the face of Moses for the glory of his countenance which [glory] was to fade away,

jub@2Corinthians:3:8 @ How shall not the ministry of the Spirit be for greater glory?

jub@2Corinthians:3:9 @ For if the ministry of condemnation [had] glory, much more shall the ministry of righteousness abound in glory.

jub@2Corinthians:3:10 @ For even that which was [so] glorious had no glory in this respect, in comparison with the glory that excels.

jub@2Corinthians:3:13 @ And not as Moses, [who] put a veil over his face, that the sons of Israel could not steadfastly look to the end of that [glory] which was to fade away:

jub@2Corinthians:3:14 @ (And thus their senses became hardened, for until this day remains the same veil not uncovered in the reading of the old testament, which [veil] is taken away in Christ.

jub@2Corinthians:3:15 @ But even unto this day when Moses is read, the veil is upon their heart.

jub@2Corinthians:3:17 @ For the Lord is the Spirit, and where that Spirit of the Lord [is], there [is] liberty.

jub@2Corinthians:4:1 @ Therefore seeing we have this ministry, according to the mercy we have received, we fault not,

jub@2Corinthians:4:3 @ But if our gospel is hid, it is hid to those that are lost,

jub@2Corinthians:4:4 @ In whom the god of this age has blinded the understanding of those who do not believe, that the light of the gospel of the glory of the Christ, who is the image of God, should not shine [in] them.

jub@2Corinthians:4:5 @ For we preach not ourselves, but Christ Jesus the Lord, and ourselves your servants for Jesus' sake.

jub@2Corinthians:4:6 @ For the God, who commanded the light to shine out of darkness, has shined in our hearts to [bring forth] the light of the knowledge of the clarity of God in the face of Jesus Christ.

jub@2Corinthians:4:7 @ But we have this treasure in clay vessels that the excellency of the virtue may be of God, and not of us.

jub@2Corinthians:4:8 @ [We are] troubled on every side, yet not distressed; we are unsure [of our lives], but not in despair;

jub@2Corinthians:4:13 @ We having the same Spirit of faith, according as it is written, I believed and, therefore, I have spoken; we also believe and, therefore, speak;

jub@2Corinthians:4:14 @ knowing that he who raised up the Lord Jesus shall raise us up also by Jesus and shall present [us] with you.

jub@2Corinthians:4:16 @ Therefore we fault not; but though our outward man is wearing out, yet the inward [man] is renewed day by day.

jub@2Corinthians:4:17 @ For our tribulation, which is momentary and light, prepares an exceeding [and] eternal weight of glory unto us;

jub@2Corinthians:5:1 @ For we know that if the earthly house of this our habitation were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.

jub@2Corinthians:5:2 @ For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven,

jub@2Corinthians:5:4 @ For we that are in [this] tabernacle do groan, being burdened, for we do not desire to be unclothed, but to be clothed upon with life swallowing up that which is mortal.

jub@2Corinthians:5:5 @ Now he that has made us for this same thing [is] God, who has likewise given unto us the earnest of the Spirit.

jub@2Corinthians:5:10 @ For we must all appear before the judgement seat of Christ that each one may receive according to that which they have done in the body, good or evil.

jub@2Corinthians:5:13 @ For whether we are fools, [it is] unto God; or whether we are sane, [it is] for your cause.

jub@2Corinthians:5:14 @ For the charity of the Christ constrains us because we judge thus: that if one died for all, then all are dead:

jub@2Corinthians:5:16 @ Therefore from now on we know no one according to the flesh: and even if we have known Christ according to the flesh, yet now we know [him] no longer.

jub@2Corinthians:5:17 @ Therefore if anyone [is] in Christ, [they are] a new creation: old things are passed away; behold, all things are made new.

jub@2Corinthians:5:18 @ And all this by God, who reconciled us to himself by Jesus Christ, and gave us the ministry of reconciliation;

jub@2Corinthians:5:19 @ for certainly God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them and having placed in us the word of reconciliation.

jub@2Corinthians:5:20 @ Now then we are ambassadors for Christ, as though God did exhort [you] by us; we beseech [you] in Christ's name, be ye reconciled to God.

jub@2Corinthians:6:2 @ (For he saith, I have heard thee in an acceptable time, and in the day of saving health I have succoured thee; behold, now [is] the acceptable time; behold, now [is] the day of saving health.)

jub@2Corinthians:6:3 @ Giving no offense in anything, that the ministry not be blamed,

jub@2Corinthians:6:4 @ But in all [things] showing ourselves as the ministers of God in much patience, in tribulations, in necessities, in distresses,

jub@2Corinthians:6:5 @ in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings,

jub@2Corinthians:6:8 @ through honour and dishonour, through evil report and good report; as deceivers, and [yet] as men of the truth;

jub@2Corinthians:6:11 @ O [ye] Corinthians, our mouth is open unto you, our heart is enlarged.

jub@2Corinthians:6:15 @ And what concord does Christ have with Belial? or what part do the faithful have with the unfaithful?

jub@2Corinthians:7:1 @ Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

jub@2Corinthians:7:3 @ I speak [this] not to condemn [you], for I have said before that ye are in our hearts to die and live together with [us].

jub@2Corinthians:7:4 @ Great [is] my boldness of speech toward you, great [is] my glorying of you; I am filled with comfort, I am exceeding joyful in all our tribulation.

jub@2Corinthians:7:7 @ and not by his coming only, but by the consolation with which he was comforted in you when he told us your earnest desire, your mourning, your zeal for me so that I rejoiced the more.

jub@2Corinthians:7:8 @ For though I made you sorry with a letter, I do not repent, though I did repent; for I perceive that the same epistle has made you sorry, though [it were] but for a season.

jub@2Corinthians:7:10 @ For godly sorrow works repentance to salvation, of which there is no need to repented; but the sorrow of the world works death.

jub@2Corinthians:7:11 @ For behold this same thing, that [when] ye were made sorry by God, what carefulness it wrought in you, [what] clearing of yourselves, [what] indignation, [what] fear, [what] vehement desire, [what] zeal, [what] vindication! In all [things] ye have shown yourselves to be clean in this matter.

jub@2Corinthians:7:12 @ So that, though I wrote unto you, [I did it] not [only] for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

jub@2Corinthians:7:13 @ Therefore we were comforted in your comfort; yea, and we rejoiced even more exceedingly for the joy of Titus, because his spirit was refreshed by you all.

jub@2Corinthians:7:15 @ And his inward affection is more abundant toward you while he remembers the obedience of you all, how with fear and trembling ye received him.

jub@2Corinthians:8:1 @ Likewise, brethren, we make known unto you the grace of God bestowed on the churches of Macedonia,

jub@2Corinthians:8:4 @ praying us with much intreaty that we would receive the grace and [take upon us] the fellowship of the ministry to the saints.

jub@2Corinthians:8:5 @ And [this they did], not as we hoped, but first gave their own selves to the Lord and [then] unto us by the will of God.

jub@2Corinthians:8:7 @ Therefore, as ye abound in every [thing], in faith and in word and in knowledge and in all diligence and in your love to us, [see] that ye abound in this grace also.

jub@2Corinthians:8:9 @ For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor that ye through his poverty might be enriched.

jub@2Corinthians:8:10 @ And in this I give [my] advice, for this is expedient for you, who began not only to do, but also to be diligent a year ago.

jub@2Corinthians:8:11 @ Now therefore finish the doing [of it] that as [there was] a readiness to will, so [there may] also [be] a performance out of that which ye have.

jub@2Corinthians:8:12 @ For if there is first a willing desire, [it is] accepted according to what a person has [and] not according to what they do not have.

jub@2Corinthians:8:14 @ but by an equality, [that] now at this time your abundance [may be a supply] for their want that their abundance also may be [a supply] for your want, that there may be equality:

jub@2Corinthians:8:15 @ As it is written, He that [had gathered] much had nothing over, and he that [had gathered] little had no lack.

jub@2Corinthians:8:17 @ For indeed he accepted the exhortation, but being more diligent, of his own accord he went unto you.

jub@2Corinthians:8:18 @ And we have sent with him the brother whose praise [is] in the gospel throughout all the churches,

jub@2Corinthians:8:19 @ and not [that] only, but who was also ordained by the churches to travel with us with this grace, which is administered by us to the glory of the same Lord and [declaration of] your ready desire,

jub@2Corinthians:8:20 @ avoiding that anyone should blame us regarding this abundance which is ministered by us,

jub@2Corinthians:8:23 @ Regarding Titus, [he is] my partner and fellowhelper concerning you; or regarding our brethren, [they are] the apostles of the churches [and] the glory of Christ.

jub@2Corinthians:9:1 @ For regarding the ministering to the saints, it is superfluous for me to write to you:

jub@2Corinthians:9:3 @ Yet I have sent the brethren lest our glorying of you should be in vain in this behalf; that, as I said, ye may be ready,

jub@2Corinthians:9:4 @ lest haply if those of Macedonia come with me and find you unprepared, we (that we say not, ye) should be ashamed of this our confidence.

jub@2Corinthians:9:6 @ But this [I say], He who sows sparingly shall reap also sparingly, and he who sows in blessings shall also reap blessings.

jub@2Corinthians:9:8 @ And God is able to make all grace abound in you that ye, always having all sufficiency in all [things], may abound to every good work:

jub@2Corinthians:9:9 @ As it is written, He has dispersed abroad; he has given to the poor; his righteousness remains for ever.

jub@2Corinthians:9:12 @ For the administration of this service not only supplies the needs of the saints, but also abounds in much thanksgiving unto God;

jub@2Corinthians:9:13 @ that by the experience of this ministration, they glorify God for the obedience of your consent unto the gospel of the Christ and in [your] liberal distribution unto them and unto everyone,

jub@2Corinthians:9:15 @ Thanks [be] unto God for his indescribable gift.:

jub@2Corinthians:10:1 @ Now I, Paul, myself beseech you by the meekness and clemency of the Christ (who in presence [am] low among you, but being absent am bold toward you)

jub@2Corinthians:10:5 @ casting down reasonings and every high thing that exalts itself against the knowledge of God and leading captive every thought into the obedience of the Christ

jub@2Corinthians:10:6 @ and having a readiness to avenge all disobedience, when your obedience is fulfilled.

jub@2Corinthians:10:7 @ Do ye look on things after the [outward] appearance? If anyone trusts to himself that he is Christ's, let him of himself think this again, that as he [is] Christ's, even so we [are] Christ's.

jub@2Corinthians:10:10 @ For [his] letters, they say, [are] weighty and powerful; but [his] bodily presence [is] weak, and [his] speech contemptible.

jub@2Corinthians:10:11 @ Let such a one think this, that such as we are in word by letters when we are absent, such [will we be] also in deed when we are present.

jub@2Corinthians:10:13 @ But we will not glory of things beyond [our] measure, but according to the measure of the rule, of the measure which God has distributed to us, to reach even unto you.

jub@2Corinthians:10:14 @ For we do not overextend ourselves by reaching unto you; for we are also come unto you with the gospel of the Christ,

jub@2Corinthians:10:18 @ For [it is] not he that commends himself [that] is approved, but whom the Lord commends.:

jub@2Corinthians:11:1 @ I wish ye could bear with me a little in [my] folly and indeed bear with me.

jub@2Corinthians:11:2 @ For I am jealous over you with the jealousy of God, for I have espoused you to one husband, that I may present [you as] a chaste virgin to the Christ.

jub@2Corinthians:11:3 @ But I fear that as the serpent deceived Eve through his craftiness, so your senses should be corrupted in some way, and ye should fall from the simplicity that is in the Christ.

jub@2Corinthians:11:10 @ It is the truth of Christ in me that this glory shall not be sealed up unto me in the regions of Achaia.

jub@2Corinthians:11:13 @ For these false apostles are deceitful workers, transforming themselves into apostles of Christ.

jub@2Corinthians:11:14 @ And it is no marvel, for Satan himself transforms himself into an angel of light.

jub@2Corinthians:11:15 @ Therefore [it is] no great thing if his ministers transform themselves as ministers of righteousness, whose end shall be according to their works.

jub@2Corinthians:11:16 @ I say again, Let no one think me a fool if otherwise, receive me as a fool, that I may yet glory a little.

jub@2Corinthians:11:17 @ That which I speak, I speak [it] not according to the Lord, but as it were foolishly, in this confidence of glory.

jub@2Corinthians:11:19 @ For ye suffer fools gladly, seeing ye [yourselves] are wise.

jub@2Corinthians:11:21 @ I speak as concerning the reproach, as though we had been weak. Howbeit in that in which another is bold, (I speak foolishly), I am bold also.

jub@2Corinthians:11:22 @ Are they Hebrews? so [am] I. Are they Israelites? so am I. Are they the seed of Abraham? so [am] I.

jub@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as a fool) I [am] more, in labours more abundant, in stripes above measure, in prisons more frequent, in deaths often.

jub@2Corinthians:11:28 @ Beside those things that are without, my daily combat is the welfare of all the churches.

jub@2Corinthians:11:29 @ Who is sick, and I am not sick? who stumbles, and I burn not?

jub@2Corinthians:11:31 @ The God and Father of our Lord Jesus Christ, who is blessed for evermore, knows that I do not lie.

jub@2Corinthians:11:32 @ In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me;

jub@2Corinthians:11:33 @ and through a window in a basket I was let down by the wall and escaped his hands.:

jub@2Corinthians:12:1 @ Certainly it is not expedient for me to glory, but I will come to [the] visions and [the] revelations of the Lord.

jub@2Corinthians:12:2 @ I know a man in Christ [who] fourteen years ago (whether in the body, I cannot tell; or whether out of the body, I cannot tell; God knows) was caught up to the third heaven.

jub@2Corinthians:12:4 @ who was caught up into paradise and heard unspeakable words, which it is not lawful for a man to utter.

jub@2Corinthians:12:7 @ And lest the greatness of the revelations should exalt me above measure, there is given to me a thorn in the flesh, a messenger of Satan to buffet me, lest I should be exalted above measure.

jub@2Corinthians:12:8 @ For this thing I besought the Lord three times that it might be taken from me.

jub@2Corinthians:12:9 @ And he said unto me, My grace is sufficient for thee; for my strength is made perfect in weakness. Most gladly, therefore, I will rather glory in my weaknesses that the power of Christ may dwell in me.

jub@2Corinthians:12:10 @ Therefore I am content in weaknesses, in reproaches, in necessities, in persecutions, in distresses for Christ's sake, for when I am weak, then am I strong.

jub@2Corinthians:12:13 @ For what is it in which ye were inferior to the other churches except in that I myself was not burdensome to you? forgive me this wrong.

jub@2Corinthians:12:19 @ Again, do ye think that we excuse ourselves unto you? We speak before God in Christ, but [we do] all things, dearly beloved, for your edifying.

jub@2Corinthians:12:20 @ For I fear, lest, when I come, I shall not find you such as I desire and [that] I shall be found unto you such as ye desire not, lest [there be] debates, envyings, wraths, strifes, backbitings, whisperings, rumours, tumults,

jub@2Corinthians:13:1 @ This third time I am coming unto you. In the mouth of two or three witnesses shall every word be established.

jub@2Corinthians:13:3 @ Since ye seek a proof of Christ speaking in me, who unto you is not weak, but is mighty in you.

jub@2Corinthians:13:5 @ Examine yourselves whether ye are in the faith; prove your own selves. Do ye not know your own selves if Jesus Christ is in you? Unless ye are reprobates.

jub@2Corinthians:13:7 @ Now I pray to God that ye do no evil, not that we should appear approved, but that ye should do that which is good, though we be as reprobates.

jub@2Corinthians:13:12 @ Greet one another with a holy kiss.

jub@2Corinthians:13:14 @ The grace of the Lord Jesus Christ and the charity of God and the communion of the Holy Spirit [be] with you all. Amen.:

jub@Galatians:1:1 @ Paul, apostle (not from men neither through man, but through Jesus Christ and God the Father, who raised him from the dead)

jub@Galatians:1:3 @ Grace [be] unto you and peace from God the Father and [from] our Lord Jesus Christ,

jub@Galatians:1:4 @ who gave himself for our sins that he might deliver us from this present evil age, according to the will of our God and Father,

jub@Galatians:1:6 @ I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel,

jub@Galatians:1:7 @ for there is not another; but there are some that trouble you and would pervert the gospel of the Christ.

jub@Galatians:1:10 @ For do I now persuade men or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

jub@Galatians:1:11 @ But I make known unto you, brethren, that the gospel which was preached of me is not according to man.

jub@Galatians:1:12 @ For I did not received it nor learn it from man, but by the revelation of Jesus Christ.

jub@Galatians:1:13 @ For ye have heard of my conversation in time past in Judaism, how that beyond measure I was persecuting and destroying the church of God

jub@Galatians:1:14 @ And profited in Judaism above many of my equals in my own nation, being exceedingly more zealous of the traditions of my fathers.

jub@Galatians:1:15 @ But when it pleased God, who separated me from my mother's womb and called [me] by his grace,

jub@Galatians:1:16 @ to reveal his Son in me that I might preach him among the Gentiles, immediately I did not confer with flesh and blood,

jub@Galatians:1:22 @ and was unknown by face unto the churches of Judaea which were in Christ,

jub@Galatians:2:3 @ But not even Titus, who was with me, being a Greek, was compelled to be circumcised,

jub@Galatians:2:4 @ And that in spite of the false brethren, who entered secretly to spy out our liberty which we have in Christ Jesus that they might bring us into bondage;

jub@Galatians:2:7 @ But to the contrary, when they saw that the gospel of the uncircumcision was committed unto me, as [the gospel] of the circumcision [was] unto Peter

jub@Galatians:2:8 @ (for he that showed himself forth in Peter for apostleship of the circumcision, the same also showed himself forth in me toward the Gentiles);

jub@Galatians:2:9 @ and when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hand of fellowship that we [should go] unto the Gentiles, and they unto the circumcision.

jub@Galatians:2:12 @ For before certain ones came from James, he ate with the Gentiles, but when they were come, he withdrew and separated himself, fearing those who were of the circumcision.

jub@Galatians:2:13 @ And the other Jews dissembled likewise with him, insomuch that Barnabas also was carried away with their hypocrisy.

jub@Galatians:2:16 @ knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by [the] faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified.

jub@Galatians:2:17 @ But if, while we seek to be justified in Christ, we ourselves also are found sinners, [is] therefore Christ the minister of [our] sin? No, in no wise.

jub@Galatians:2:20 @ I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

jub@Galatians:2:21 @ I do not reject the grace of God, for if righteousness [comes] by the law, then Christ is dead in vain.:

jub@Galatians:3:1 @ O foolish Galatians, who has bewitched you that ye should not trust in the truth, before whose eyes Jesus Christ has been evidently set forth, crucified among you?

jub@Galatians:3:2 @ This only would I learn of you, Did ye receive the Spirit by the works of the law or by the [obedient] ear of faith?

jub@Galatians:3:3 @ Are ye so foolish? having begun by the Spirit, are ye now made perfect by the flesh?

jub@Galatians:3:10 @ For as many as are of the works of the law are under the curse; for it is written, Cursed [is] every one that continues not in all things which are written in the book of the law to do them.

jub@Galatians:3:11 @ But that no one is justified by the law in the sight of God, [it is] evident, for The just shall live by faith.

jub@Galatians:3:12 @ And the law is not of faith, but The man that does [the commandments] shall live by them.

jub@Galatians:3:13 @ Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed [is] every one that hangs on a tree),

jub@Galatians:3:14 @ That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.

jub@Galatians:3:15 @ Brethren, (I speak after the manner of men) Even when a covenant is of man, once it is confirmed, no one cancels it or adds to it.

jub@Galatians:3:16 @ Now to Abraham and his seed were the promises made. He did not say, And to seeds, as of many, but as of one, And to thy seed, which is Christ.

jub@Galatians:3:17 @ And this I say [that regarding] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot cancel it, that it should make the promise of no effect.

jub@Galatians:3:18 @ For if the inheritance [is] of the law, [it is] no longer of promise; but God gave [it] to Abraham by promise.

jub@Galatians:3:19 @ For what then [serves] the law? It was added because of rebellions until the seed should come to whom the promise was made, [and it was] ordained by angels in the hand of a mediator.

jub@Galatians:3:20 @ Now a mediator is not [a mediator] of one, but God is one.

jub@Galatians:3:21 @ [Is] the law then against the promises of God? No, in no wise, for if there had been a law given which could have given life, verily righteousness should have been by the law.

jub@Galatians:3:22 @ But the scripture has concluded all under sin that the promise by faith of Jesus Christ might be given to the believers.

jub@Galatians:3:24 @ Therefore the law was our schoolmaster [to bring us] unto Christ, that we might be justified by faith.

jub@Galatians:3:25 @ But when faith is come, we are no longer under [the hand] of the schoolmaster.

jub@Galatians:3:26 @ For ye are all sons of God by faith in Christ Jesus.

jub@Galatians:3:27 @ For as many of you as have been baptized into Christ have put on Christ.

jub@Galatians:3:28 @ [Here] there is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.

jub@Galatians:3:29 @ And if ye [are] Christ's, then ye are Abraham's seed and heirs according to the promise.:

jub@Galatians:4:1 @ Now I say [That] the heir, as long as he is a child differs [in] nothing from a servant, though he be lord of all,

jub@Galatians:4:2 @ but is under [the hand] of tutors and governors until the time appointed of the father.

jub@Galatians:4:4 @ but when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,

jub@Galatians:4:6 @ And because ye are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father;

jub@Galatians:4:7 @ therefore, thou art no longer a servant, but a son; and if a son, then an heir of God through Christ.

jub@Galatians:4:14 @ And my affliction which was in my flesh ye did not despise, nor reject but [ye] received me as an angel of God, [even] as Christ Jesus.

jub@Galatians:4:15 @ Where is then the blessedness ye spoke of? for I bear you record that if [it had been] possible, ye would have plucked out your own eyes and have given them to me.

jub@Galatians:4:18 @ It is good to be always zealous to [do] good, and not only when I am present with you.

jub@Galatians:4:19 @ My little children, of whom I travail in birth again until Christ is formed in you,

jub@Galatians:4:22 @ For it is written that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

jub@Galatians:4:23 @ But he [who was] of the bondwoman was born according to the flesh, but he of the freewoman [was born] through the promise.

jub@Galatians:4:24 @ Which things are an allegory; for these [women] are the two covenants: the one from the mount Sinai, which begat unto bondage, which is Hagar.

jub@Galatians:4:25 @ For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which [together] with her children is in bondage.

jub@Galatians:4:26 @ But the Jerusalem of above is free, which is the mother of us all.

jub@Galatians:4:27 @ For it is written, Rejoice, [thou] barren that bearest not; break forth [into praise] and cry, thou that travailest not: for the desolate has many more children than she who has a husband.

jub@Galatians:4:28 @ So that we, brethren, as Isaac was, are the children of promise.

jub@Galatians:4:29 @ But as then he that was born according to the flesh persecuted him [that was born] according to the Spirit, even so [it is] now.

jub@Galatians:5:1 @ Stand fast therefore in the liberty with which Christ has made us free and do not be entangled again with the yoke of bondage.

jub@Galatians:5:2 @ Behold, I, Paul, say unto you that if ye become circumcised, Christ shall profit you nothing.

jub@Galatians:5:3 @ For I testify again to every man that becomes circumcised that he is a debtor to do the whole law.

jub@Galatians:5:4 @ Ye are empty of the Christ, whosoever of you that justify yourselves by the law; ye are fallen from grace.

jub@Galatians:5:6 @ For in Christ Jesus neither circumcision avails anything nor uncircumcision, but faith which works by charity.

jub@Galatians:5:8 @ This persuasion does not [come] of him that called you.

jub@Galatians:5:10 @ I have confidence in you through the Lord that ye will not be otherwise minded, but he that troubles you shall bear his judgment, whoever he is.

jub@Galatians:5:11 @ And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the offence of the stake ceased.

jub@Galatians:5:14 @ For all the law is fulfilled in one word, [even] in this: Thou shalt love thy neighbour as thyself.

jub@Galatians:5:16 @ [This] I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

jub@Galatians:5:22 @ But the fruit of the Spirit is [this]: Charity, joy, peace, tolerance, gentleness, goodness, faith,

jub@Galatians:5:23 @ meekness, temperance: against such there is no law.

jub@Galatians:5:24 @ For those that are of the Christ have crucified the flesh with its affections and lusts.

jub@Galatians:6:1 @ Brethren, if anyone is overtaken in a fault, ye who are spiritual restore such a one in the spirit of meekness, considering thyself lest thou also be tempted.

jub@Galatians:6:2 @ Bear ye one another's burdens and so fulfil the law of the Christ.

jub@Galatians:6:3 @ For if anyone thinks himself to be something, when he is nothing, he deceives himself.

jub@Galatians:6:4 @ But let everyone prove his own work, and then he shall have glory regarding only himself, and not in another.

jub@Galatians:6:5 @ For everyone shall bear his own burden.

jub@Galatians:6:6 @ Let the one that is taught in the word communicate unto the one that teaches in all good things.

jub@Galatians:6:7 @ Do not deceive yourselves; God is not mocked: for whatever a man sows that shall he also reap.

jub@Galatians:6:8 @ For he that sows to his flesh shall of the flesh reap corruption, but he that sows in the Spirit shall of the Spirit reap eternal life.

jub@Galatians:6:12 @ As many as desire to please in the flesh, they constrain you to be circumcised, only lest they should suffer persecution for the stake of the Christ.

jub@Galatians:6:13 @ For neither they themselves who are circumcised keep the law, but desire to have you circumcised that they may glory in your flesh.

jub@Galatians:6:14 @ But in no wise should I glory, except in the stake of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

jub@Galatians:6:15 @ For in Christ Jesus neither circumcision avails any thing nor uncircumcision, but a new creature.

jub@Galatians:6:16 @ And as many as walk according to this rule, peace [be] on them and mercy, and upon the Israel of God.

jub@Galatians:6:18 @ Brethren, the grace of our Lord Jesus Christ [be] with your spirit. Amen.:

jub@Ephesians:1:1 @ Paul, apostle of Jesus Christ by the will of God, to the saints who are at Ephesus and to the faithful in Christ Jesus:

jub@Ephesians:1:2 @ Grace [be] to you and peace from God our Father and [from] the Lord Jesus Christ.

jub@Ephesians:1:3 @ Blessed [be] the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly [things] in Christ;

jub@Ephesians:1:4 @ according as he has chosen us in him before the foundation of the world, that we should be holy and without blemish before him in charity;

jub@Ephesians:1:5 @ having marked out beforehand [the way] for us to be adopted as sons by Jesus Christ in himself, according to the good pleasure of his will,

jub@Ephesians:1:6 @ to the praise of the glory of his grace, in which he has made us accepted in the beloved;

jub@Ephesians:1:7 @ in whom we have redemption through his blood, the forgiveness of sins according to the riches of his grace,

jub@Ephesians:1:8 @ which has over abounded in us in all wisdom and prudence;

jub@Ephesians:1:9 @ having made known unto us the mystery of his will, according to his good pleasure which he has purposed in himself,

jub@Ephesians:1:10 @ that in the dispensation of the fulfillment of the times he might restore all things by the Christ, both those which are in heaven and those which are on earth,

jub@Ephesians:1:11 @ in him in whom likewise we have obtained an inheritance, having had [the way] marked out beforehand according to the purpose of him who works all things after the counsel of his own will,

jub@Ephesians:1:12 @ so that we should be to the praise of his glory, those of us who first trusted in the Christ.

jub@Ephesians:1:13 @ In whom ye also [trusted], hearing the word of truth, the gospel of your saving health; in whom also after ye believed, ye were sealed with that Holy Spirit of the promise,

jub@Ephesians:1:14 @ which is the earnest of our inheritance unto the redemption of the purchased possession, unto the praise of his glory.

jub@Ephesians:1:17 @ that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him;

jub@Ephesians:1:18 @ illuminating the eyes of your understanding, that ye may know what is the hope of his calling and what [are] the riches of the glory of his inheritance in the saints

jub@Ephesians:1:19 @ and what [is] the exceeding greatness of his power in us who believe, by the operation of the power of his strength,

jub@Ephesians:1:20 @ which operated in the Christ, raising him from the dead and setting [him] at his own right hand in the heavenly [places],

jub@Ephesians:1:21 @ far above all principality and power and might and dominion and every name that is named, not only in this age, but also in that which is to come,

jub@Ephesians:1:22 @ And has put all [things] under his feet and gave him [to be] the head over all [things] to the church,

jub@Ephesians:1:23 @ which is his body, and he is the fullness of her: who fills all things in everyone.:

jub@Ephesians:2:2 @ in which in time past ye walked according to the course of this world, according to the [will of the] prince of the power of this air, the spirit that now works in the sons of disobedience,

jub@Ephesians:2:4 @ But God, who is rich in mercy, for his great charity with which he loved us,

jub@Ephesians:2:5 @ even as we were dead in sins, he has made us alive together with the Christ (by [whose] grace ye are saved)

jub@Ephesians:2:6 @ and has raised [us] up together and made [us] sit together in heavenly [places] in Christ Jesus,

jub@Ephesians:2:7 @ That in the ages to come he might show the exceeding riches of his grace in [his] kindness toward us in Christ Jesus.

jub@Ephesians:2:8 @ For by grace are ye saved through faith and that not of yourselves: [it is] the gift of God,

jub@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus for good works, which God has prepared that we should walk in them.

jub@Ephesians:2:11 @ Therefore remember that ye [being] in time past Gentiles in [the] flesh, who were called Uncircumcision by that which is called the Circumcision in [the] flesh, which is made by hands,

jub@Ephesians:2:12 @ that at that time ye were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope, and without God in the world,

jub@Ephesians:2:13 @ but now in Christ Jesus ye who at another time were far off are made near by the blood of the Christ.

jub@Ephesians:2:14 @ For he is our peace, who of both has made one, breaking down the middle wall of separation,

jub@Ephesians:2:15 @ abolishing in his flesh the enmity, [which was] the law of commandments in the order of rites, to edify in himself the two in one new man, making peace,

jub@Ephesians:2:20 @ and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone,

jub@Ephesians:3:1 @ For this cause I, Paul, the prisoner of Jesus Christ for you Gentiles,

jub@Ephesians:3:2 @ if ye have heard of the dispensation of the grace of God which has been given to me in you,

jub@Ephesians:3:4 @ by which, when ye read, ye may understand my knowledge in the mystery of the Christ),

jub@Ephesians:3:5 @ which in other generations was not made known unto the sons of men as it is now revealed unto his holy apostles and prophets in the Spirit,

jub@Ephesians:3:6 @ that the Gentiles should be fellow heirs and of the same body and partakers of his promise in the Christ by the gospel,

jub@Ephesians:3:7 @ of which I was made a minister, according to the gift of the grace of God given unto me by the operation of his power.

jub@Ephesians:3:8 @ Unto me, who am less than the least of all saints, is this grace given that I should preach among the Gentiles the unsearchable riches of the Christ

jub@Ephesians:3:9 @ and to make all [men] see what [is] the fellowship of the mystery, which from the ages has been hid in God, who created all things by Jesus Christ.

jub@Ephesians:3:10 @ To the intent that now unto the principalities and powers in heavenly [places] might be known by the church the manifold wisdom of God,

jub@Ephesians:3:11 @ according to the eternal purpose which he purposed in Christ Jesus our Lord,

jub@Ephesians:3:13 @ Therefore I desire that ye faint not at my tribulations for you, which is your glory.

jub@Ephesians:3:14 @ For this cause I bow my knees unto the Father of our Lord Jesus Christ

jub@Ephesians:3:15 @ (of whom the whole family in [the] heavens and on earth is named),

jub@Ephesians:3:16 @ that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man,

jub@Ephesians:3:17 @ that the Christ may dwell in your hearts by faith, that ye, being rooted and grounded in charity,

jub@Ephesians:3:18 @ may be able to [well] comprehend with all saints what [is] the breadth and length and depth and height

jub@Ephesians:3:19 @ and to know the charity of the Christ, which passes all knowledge, that ye might be filled with all the fullness of God.

jub@Ephesians:3:20 @ Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that works in us,

jub@Ephesians:3:21 @ unto him [be] glory in the church by Christ Jesus throughout all generations of the ages of the ages. Amen.:

jub@Ephesians:4:1 @ I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation with which ye are called,

jub@Ephesians:4:4 @ [There is] one body and one Spirit, even as ye are called in one hope of your calling,

jub@Ephesians:4:5 @ one Lord, one faith, one baptism,

jub@Ephesians:4:6 @ one God and Father of all, who [is] above all and through all, and in you all.

jub@Ephesians:4:7 @ But unto each one of us is given grace according to the measure of the gift of the Christ.

jub@Ephesians:4:9 @ (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

jub@Ephesians:4:10 @ He that descended is the same also that ascended up far above all the heavens, that he might fulfill all things.)

jub@Ephesians:4:11 @ And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers,

jub@Ephesians:4:12 @ for the perfecting of the saints in the work of the ministry, unto [the] edifying of the body of the Christ

jub@Ephesians:4:13 @ until we all come forth in [the] unity of the faith and of the knowledge of the Son of God unto a perfect man, unto the measure of the coming of age of the Christ:

jub@Ephesians:4:15 @ but following the truth in charity, let us grow up into him in all things, who is the head, the Christ:

jub@Ephesians:4:16 @ From whom the whole body fitly joined together and [well] tied together among itself by the nourishment that every [connecting] bond supplies, by the operation of each member according to measure they have received, making increase of the body unto the edifying of itself in charity.

jub@Ephesians:4:17 @ This I say, therefore, and require in the Lord that from now on ye not walk as the other Gentiles walk in the vanity of their [own] senses,

jub@Ephesians:4:18 @ having the understanding darkened, being alienated from the life of God through the ignorance that is in them because of the blindness of their heart,

jub@Ephesians:4:20 @ But ye have not so learned of the Christ,

jub@Ephesians:4:21 @ if so be that ye have heard him and have been taught by him, as the truth is in Jesus,

jub@Ephesians:4:22 @ that ye put off [everything] concerning the old way of life, [that is], the old man who corrupts himself according to deceitful desires,

jub@Ephesians:4:24 @ and that ye put on the new man, which is created in conformity to God in righteousness and in the holiness of the truth.

jub@Ephesians:4:25 @ Therefore, leaving the lie, speak every man truth with his neighbour, for we are members one of another.

jub@Ephesians:4:28 @ Let him that stole steal no more, but rather let him labour, working with [his] hands that which is good, that he may have to give to him that is in need.

jub@Ephesians:4:29 @ Let no corrupt word proceed out of your mouth, but that which is good for edification, that it may minister grace unto the hearers.

jub@Ephesians:4:32 @ and be ye kind one to another, tenderhearted, forgiving one another even as God has forgiven you in Christ.:

jub@Ephesians:5:2 @ and walk in charity even as the Christ also has loved us and has given himself for us [as] an offering and a sacrifice to God for a sweet smelling savour.

jub@Ephesians:5:4 @ neither dishonest words nor foolishness nor low jesting, which are not convenient, but rather giving of thanks.

jub@Ephesians:5:5 @ For this ye know, that no fornicator nor unclean person nor covetous man, who is [also] an idolater, has any inheritance in the kingdom of Christ and of God.

jub@Ephesians:5:6 @ Let no one deceive you with vain words, for because of these things the wrath of God comes upon the sons of disobedience.

jub@Ephesians:5:9 @ (For the fruit of the Spirit [is] in all goodness and righteousness and truth),

jub@Ephesians:5:10 @ approving what is well pleasing unto the Lord.

jub@Ephesians:5:12 @ For it is a shame even to speak of those things which they do in secret.

jub@Ephesians:5:13 @ But all these things when they are reproved by the light are made manifest, for the light is that which manifests everything.

jub@Ephesians:5:14 @ Therefore he saith, Awake thou that sleepest and arise from the dead, and the Christ shall shine upon thee.

jub@Ephesians:5:15 @ See then that ye walk circumspectly, not as fools, but as wise,

jub@Ephesians:5:17 @ Therefore, be ye not unwise, but understanding of what the will of the Lord [is].

jub@Ephesians:5:18 @ And be not drunk with wine, in which there is excess, but be filled with the Spirit,

jub@Ephesians:5:19 @ speaking among yourselves with psalms and hymns and spiritual songs, singing and praising the Lord in your hearts,

jub@Ephesians:5:20 @ giving thanks always for all things unto the God and Father in the name of our Lord Jesus Christ,

jub@Ephesians:5:23 @ For the husband is the head of the wife even as the Christ is head of the church, and it is he who gives saving health to the body.

jub@Ephesians:5:24 @ Therefore, as the church is subject unto the Christ, so [let] the wives [be] to their own husbands in everything.

jub@Ephesians:5:25 @ Husbands, love your wives even as the Christ also loved the church and gave himself for her,

jub@Ephesians:5:27 @ that he might present her glorious for himself, a church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.

jub@Ephesians:5:28 @ So ought husbands to love their wives as their own bodies. He that loves his wife loves himself.

jub@Ephesians:5:29 @ For no one ever hated his own flesh, but nourishes and cherishes it even as the Lord with his church:

jub@Ephesians:5:30 @ For we are members of his body, of his flesh, and of his bones.

jub@Ephesians:5:31 @ For this cause shall a man leave his father and mother and shall be joined unto his wife, and they shall be two in one flesh.

jub@Ephesians:5:32 @ This is a great mystery, but I speak concerning Christ and the church.

jub@Ephesians:5:33 @ Nevertheless, let each one of you do likewise, let each one so love his wife even as himself, and let the wife [see] that she reverences [her] husband.:

jub@Ephesians:6:1 @ Children, obey your parents in the Lord, for this is right.

jub@Ephesians:6:2 @ Honour thy father and mother (which is the first commandment with a promise),

jub@Ephesians:6:4 @ And, ye fathers, provoke not your children to wrath, but bring them up in the discipline and admonition of the Lord.

jub@Ephesians:6:5 @ Servants, be obedient to those that are [your] masters according to the flesh, with fear and trembling, in simplicity of your heart as unto the Christ,

jub@Ephesians:6:6 @ not to be seen as [only] pleasing men, but as the servants of the Christ, doing the will of God from within,

jub@Ephesians:6:9 @ And, ye masters, do the same unto them, forbearing threats, knowing that their Master and yours is also in heaven and that he is no respecter of persons.

jub@Ephesians:6:10 @ Finally, my brethren, be strong in the Lord and in the power of his might.

jub@Ephesians:6:12 @ For we wrestle not against flesh and blood, but against principalities, against powers, against the lords of this age, rulers of this darkness, against spiritual wickedness in the heavens.

jub@Ephesians:6:13 @ Therefore, take unto you the whole armour of God, that ye may be able to withstand in the evil day and stand [fast], all [the work having] been finished.

jub@Ephesians:6:17 @ And take the helmet of salvation and the sword of the Spirit, which is the word of God;

jub@Ephesians:6:18 @ praying always with all prayer and supplication in the Spirit and watching in this with all perseverance and supplication for all the saints

jub@Ephesians:6:20 @ for which I am an ambassador in chains, that in this I may speak boldly as I ought to speak.

jub@Ephesians:6:23 @ Peace [be] to the brethren and charity with faith, from God the Father and the Lord Jesus Christ.

jub@Ephesians:6:24 @ Grace [be] with all those that love our Lord Jesus Christ in incorruption. Amen.:

jub@Philippians:1:1 @ Paul and Timothy, servants of Jesus Christ, to all the saints in Christ Jesus who are at Philippi, with the bishops and deacons:

jub@Philippians:1:2 @ Grace [be] unto you and peace from God our Father and [from] the Lord Jesus Christ.

jub@Philippians:1:6 @ being confident of this very thing, that he who has begun a good work in you will perfect [it] until the day of Jesus Christ

jub@Philippians:1:7 @ Even as it is right for me to think this of you all because I have you in my heart; inasmuch as both in my bonds and in the defense and confirmation of the gospel, ye all are joint partakers of my grace.

jub@Philippians:1:8 @ For God is my record, how greatly I long after you all in the bowels of Jesus Christ.

jub@Philippians:1:9 @ And this I pray that your charity may abound yet more and more in knowledge and [in] all perception,

jub@Philippians:1:10 @ that ye may approve the best, that ye may be sincere and without offense until the day of Christ,

jub@Philippians:1:11 @ being filled with fruits of righteousness, which [are] by Jesus Christ, unto the glory and praise of God.

jub@Philippians:1:13 @ so that my bonds in Christ are manifest in all the palace and in all other [places];

jub@Philippians:1:15 @ Some indeed preach the Christ even [out] of envy and strife, but others also [out] of good will.

jub@Philippians:1:16 @ Some preach the Christ [out] of contention, not sincerely, supposing to add tribulation to my bonds,

jub@Philippians:1:18 @ What then? notwithstanding, every way, whether in pretense, or in truth, Christ is preached, and I therein do rejoice, and will even rejoice.

jub@Philippians:1:19 @ For I know that this shall become my saving health through your prayer and the nourishment of the Spirit of Jesus Christ,

jub@Philippians:1:20 @ according to my earnest expectation and [my] hope, that in nothing I shall be ashamed, but [that] with all boldness, as always, [so] now also Christ shall be magnified in my body, whether [it be] by life or by death.

jub@Philippians:1:21 @ For to me to live [is] Christ and to die [is] gain.

jub@Philippians:1:22 @ But if I live in the flesh, this [is] the fruit of my labour, yet I do not know what to choose.

jub@Philippians:1:23 @ For I am in a strait between [the] two, having a desire to depart and to be with Christ, which is far better:

jub@Philippians:1:24 @ nevertheless, to abide in the flesh [is] more needful for you.

jub@Philippians:1:25 @ And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith,

jub@Philippians:1:26 @ that your glorying in Jesus Christ may be more abundant by my coming to you again.

jub@Philippians:1:27 @ Only let your conversation be as is worthy of the gospel of Christ, that whether I come and see you or else be absent, I may hear of your affairs, that ye stand fast in one spirit, unanimous, working together for the faith of the gospel,

jub@Philippians:1:28 @ and in nothing terrified by your adversaries, which is to them an evident token of perdition, but to you of saving health and that of God.

jub@Philippians:1:29 @ For unto you it is granted regarding Christ, not only to believe on him, but also to suffer for his sake,

jub@Philippians:2:1 @ Therefore if [there is] any consolation in Christ, if any comfort of charity, if any fellowship of the Spirit, if any bowels and mercies,

jub@Philippians:2:5 @ Let this mind be in you, which was also in Christ Jesus,

jub@Philippians:2:9 @ Therefore, God also has highly exalted him and given him a name which is above every name,

jub@Philippians:2:11 @ and [that] every tongue should confess that the Lord Jesus Christ is Lord in the glory of God the Father.

jub@Philippians:2:13 @ For it is God who works in you both to will and to do of [his] good pleasure.

jub@Philippians:2:16 @ holding fast the word of life, that I may glory in the day of Christ that I have not run in vain, neither laboured in vain.

jub@Philippians:2:21 @ For all seek their own, not the things which are Jesus Christ's.

jub@Philippians:2:25 @ Yet I supposed it necessary to send to you Epaphroditus, my brother and companion in labour and fellowsoldier, but your messenger and he that ministered to my needs.

jub@Philippians:2:30 @ because for the work of the Christ he was near unto death, not regarding his life, to supply your lack of service toward me.:

jub@Philippians:3:1 @ It remains, my brethren, that ye rejoice in the Lord. It does not bother me to write the same things to you, and for you [it is] safe.

jub@Philippians:3:2 @ Beware of dogs, beware of evil workers, beware of the concision.

jub@Philippians:3:3 @ For we are the circumcision, who serve God in spirit and glory in Christ Jesus, having no confidence in the flesh.

jub@Philippians:3:5 @ Circumcised the eighth day, of the lineage of Israel, [of] the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;

jub@Philippians:3:6 @ concerning zeal, a persecutor of the church; concerning the righteousness which is in the law, blameless.

jub@Philippians:3:7 @ But those things which were gain to me, I counted loss for Christ.

jub@Philippians:3:8 @ And doubtless I even count all things [as] loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things and do count them [but] dung, that I may win Christ

jub@Philippians:3:9 @ and be found in him, not having my own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

jub@Philippians:3:10 @ That I may know him and the power of his resurrection and the fellowship of his sufferings, being made conformable unto his death,

jub@Philippians:3:12 @ Not as though I had already attained [it], either were already perfect, but I follow after, if I may lay hold of that for which I have also been laid hold of by the Christ, Jesus.

jub@Philippians:3:13 @ Brethren, I do not reckon to have laid hold of [it] yet, but [this] one thing [I do], forgetting those things which are behind and extending myself unto those things which are ahead,

jub@Philippians:3:14 @ I press toward the mark for the prize of the high calling of God in Christ Jesus.

jub@Philippians:3:15 @ Let us, therefore, as many as are perfect, be thus minded; and if in anything ye are otherwise minded, God shall reveal even this unto you.

jub@Philippians:3:18 @ (For many walk, of whom I have told you often and now tell you even weeping, [that they are] the enemies of the stake of Christ;

jub@Philippians:3:19 @ whose end [shall be] perdition, whose God [is their] belly and [whose] glory [is] in their shame, who mind earthly things).

jub@Philippians:3:20 @ For our citizenship is in heaven, from where we also look for the Saviour, the Lord Jesus Christ:

jub@Philippians:3:21 @ Who shall transform our vile body, that it may be fashioned like unto the body of his glory, according to the working by which he is also able to subdue all things unto himself.:

jub@Philippians:4:5 @ Let your moderation be known unto all men. The Lord [is] near.

jub@Philippians:4:7 @ And the peace of God, which passes all understanding, shall keep your hearts and minds through Christ Jesus.

jub@Philippians:4:8 @ Finally, brethren, whatever things are true, whatever things [are] honest, whatever things [are] just, whatever things [are] pure, whatever things [are] lovely, whatever things [are] of good report, if [there is] any virtue and if [there is] any praise, exercise yourselves in these things.

jub@Philippians:4:10 @ But I rejoiced in the Lord greatly, that now at the last your care of me has flourished again, in which ye were also concerned, but ye lacked opportunity.

jub@Philippians:4:13 @ I can do all things through Christ who strengthens me.

jub@Philippians:4:19 @ But my God shall supply all your need according to his riches in glory by Christ Jesus.

jub@Philippians:4:21 @ Greet every saint in Christ Jesus. The brethren who are with me greet you.

jub@Philippians:4:23 @ The grace of our Lord Jesus Christ [be] with you all. Amen.:

jub@Colossians:1:1 @ Paul, apostle of Jesus Christ by the will of God, and Timothy [our] brother,

jub@Colossians:1:2 @ to the saints and faithful brethren in Christ who are at Colosse: Grace [be] unto you, and peace, from God our Father and the Lord Jesus Christ.

jub@Colossians:1:3 @ We give thanks to the God and Father of our Lord Jesus Christ, praying always for you

jub@Colossians:1:4 @ since we heard of your faith in Christ Jesus and of the charity [which ye have] toward all the saints,

jub@Colossians:1:5 @ for the hope which is laid up for you in the heavens, of which ye have already heard by the word of the truth of the gospel,

jub@Colossians:1:6 @ which is come unto you, as [it is] in all the world, and brings forth fruit, as [it does] also in you, since the day ye heard [it] and knew the grace of God in truth,

jub@Colossians:1:7 @ as ye also learned of Epaphras, our dear fellowservant, who is for you a faithful minister of Christ,

jub@Colossians:1:9 @ For this cause we also, since the day we heard [it], do not cease to pray for you, asking that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding,

jub@Colossians:1:11 @ strengthened with all might, according to the power of his glory unto all patience and longsuffering with joyfulness,

jub@Colossians:1:13 @ who has delivered us from the power of darkness, and has translated [us] into the kingdom of his dear Son,

jub@Colossians:1:14 @ in whom we have redemption through his blood, [even] the remission of sins,

jub@Colossians:1:15 @ who is the image of the invisible God, the firstborn of every creature;

jub@Colossians:1:16 @ for by him were all things created, that [are] in the heavens and that [are] in earth, visible and invisible, whether [they are] thrones or dominions or principalities or powers: all things were created by him and in him;

jub@Colossians:1:17 @ And he is before all things, and by him all things consist.

jub@Colossians:1:18 @ And he is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all [things] he might have the preeminence.

jub@Colossians:1:20 @ and by him to reconcile all things unto himself, having made peace through the blood of his stake, whether [they are] the things in the earth or the things in the heavens.

jub@Colossians:1:22 @ in the body of his flesh through death, to present you holy and unblamable and unreproveable in his sight

jub@Colossians:1:23 @ if ye continue in the faith grounded and settled and [are] not moved away from the hope of the gospel, which ye have heard [and] which is preached to every creature which is under heaven, of which I Paul am made a minister,

jub@Colossians:1:24 @ who now rejoice in my sufferings for you and fulfill in my flesh that which [is] lacking of the tribulations of the Christ for his body's sake, which is the church,

jub@Colossians:1:25 @ of which I am made a minister by the dispensation of God which is given to me in you, to fulfil the word of God,

jub@Colossians:1:26 @ [even] the mystery which has been hid from ages and from generations, but now is made manifest to his saints,

jub@Colossians:1:27 @ to whom God would make known what [is] the riches of the glory of this mystery in the Gentiles, which is Christ in you, the hope of glory,

jub@Colossians:1:28 @ whom we preach, warning every man and teaching in all wisdom that we may present every man perfect in Christ Jesus,

jub@Colossians:1:29 @ In which I continue to labour, contending according to his operation, which he works in me mightily.:

jub@Colossians:2:2 @ that their hearts might be comforted, being knit together in charity and in all [the] riches of the fulfilled understanding to know the mystery of the God and Father and of the Christ;

jub@Colossians:2:3 @ in whom are hid all the treasures of wisdom and knowledge.

jub@Colossians:2:4 @ And this I say lest anyone should beguile you with enticing words.

jub@Colossians:2:5 @ For though I am absent in the flesh, yet I am with you in the spirit, joying and beholding your order and the steadfastness of your faith in Christ.

jub@Colossians:2:6 @ Therefore in the manner in which ye received Christ Jesus the Lord, [so] walk ye in him,

jub@Colossians:2:8 @ Beware lest any man spoil you through philosophy and vain deceit, after the traditions of men, according to the elements of the world, and not after Christ.

jub@Colossians:2:10 @ and ye are complete in him, who is the head of all principality and power.

jub@Colossians:2:11 @ In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of the Christ;

jub@Colossians:2:12 @ buried together with him in baptism, wherein also ye are risen with [him] through the faith of the operation of God, who has raised him from the dead.

jub@Colossians:2:13 @ And you, being dead in sins and the uncircumcision of your flesh, he has quickened together with him, having forgiven you all trespasses,

jub@Colossians:2:14 @ blotting out the bill of the decrees that was against us, which was contrary to us and took it out of the way, nailing it to his stake,

jub@Colossians:2:17 @ which are a shadow of things to come, but the body is of the Christ.

jub@Colossians:2:20 @ For if ye are dead with the Christ to the elements of the world, why, as though living unto the world, do ye decree rites,

jub@Colossians:2:22 @ Which all perish with the using, because [they are] the commandments and doctrines of men,

jub@Colossians:2:23 @ which things have indeed a show of wisdom in will worship and humility and neglecting of the body, but they have absolutely no value against the appetites of the flesh.:

jub@Colossians:3:1 @ If ye then are risen with Christ, seek those things which are above, where the Christ sits at the right hand of God.

jub@Colossians:3:3 @ For ye are dead and your life is hid with the Christ in God.

jub@Colossians:3:4 @ When Christ, [who] is our life, shall be manifested, then shall ye also be manifested with him in glory.

jub@Colossians:3:5 @ Mortify therefore your members which are upon the earth: fornication, uncleanness, inordinate affection, evil lust, and covetousness, which is idolatry;

jub@Colossians:3:6 @ for which things' sake the wrath of God comes on the sons of disobedience,

jub@Colossians:3:9 @ Lie not one to another, putting off the old man with his deeds

jub@Colossians:3:10 @ and [being] clothed with the new [man], who is renewed in knowledge according to the image of the one that created him,

jub@Colossians:3:11 @ where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, servant [nor] free: but Christ [is] all and in all.

jub@Colossians:3:13 @ forbearing one another and forgiving one another if anyone has a quarrel against another: even as Christ forgave you, so also [do] ye.

jub@Colossians:3:14 @ And above all these things [put on] charity, which is the bond of perfection.

jub@Colossians:3:15 @ And let the peace of God rule in your hearts, into which likewise ye are called into one body, and be ye thankful.

jub@Colossians:3:16 @ Let the word of the Christ dwell in you in abundance in all wisdom, teaching you and exhorting you one to another with psalms and hymns and spiritual songs, with grace singing in your hearts unto the Lord.

jub@Colossians:3:18 @ Wives, be subject to your own husbands as it is fit in the Lord.

jub@Colossians:3:20 @ Children, obey [your] parents in all things, for this is well pleasing unto the Lord.

jub@Colossians:3:21 @ Fathers, provoke not your children lest they become disheartened.

jub@Colossians:3:24 @ knowing that of the Lord ye shall receive the reward of the inheritance, for ye serve the Lord Christ.

jub@Colossians:3:25 @ But he that does wrong shall receive the wrong which he has done, [now] that there is no respect of persons.:

jub@Colossians:4:1 @ Masters, do that which is just and right with [your] servants, knowing that ye also have a Master in heaven.

jub@Colossians:4:3 @ praying also together for us that God would open unto us [the] door of the word, to speak the mystery of the Christ, for which I am also in bonds,

jub@Colossians:4:5 @ Walk in wisdom towards outsiders, winning the occasion.

jub@Colossians:4:7 @ All my affairs shall Tychicus declare unto you, [who is] a beloved brother and a faithful minister and fellowservant in the Lord,

jub@Colossians:4:9 @ with Onesimus, a faithful and beloved brother, who is [one] of you. They shall make known unto you all [the] things which [are happening] here.

jub@Colossians:4:10 @ Aristarchus, my fellowprisoner, salutes you, and Mark, nephew to Barnabas, (concerning whom ye have received commandments, if he comes unto you, receive him),

jub@Colossians:4:11 @ and Jesus, who is called Justus, who are of the circumcision. These only [are my] fellowworkers unto the kingdom of God, who have been a comfort unto me.

jub@Colossians:4:12 @ Epaphras, who is [one] of you, a servant of Christ, salutes you, always labouring fervently for you in prayers, that ye may stand [firm], perfect and fulfilled in all the will of God.

jub@Colossians:4:13 @ For I bear witness of him, that he has a great zeal for you and those [that are] in Laodicea and those in Hierapolis.

jub@Colossians:4:15 @ Salute the brethren who are in Laodicea and Nymphas and the church which is in his house.

jub@Colossians:4:16 @ And when [this] epistle is read among you, cause that it be read also in the church of [the] Laodiceans, and that ye likewise read the [epistle] from Laodicea.

jub@Colossians:4:17 @ And say to Archippus, Take heed to fulfil the ministry which thou hast received in the Lord.

jub@1Thessalonians:1:1 @ Paul, and Silvanus, and Timothy, unto the church of the Thessalonians [congregated] in God the Father and in the Lord Jesus Christ: Grace [be] unto you and peace from God our Father and the Lord Jesus Christ.

jub@1Thessalonians:1:3 @ remembering without ceasing the work of your faith and labour and charity and of waiting with the hope of our Lord Jesus Christ in the sight of our God and Father,

jub@1Thessalonians:1:8 @ For through you the word of the Lord has been divulged not only in Macedonia and Achaia, but also in every place your faith, which is in God, has become extended, so that we have no need to say anything.

jub@1Thessalonians:1:10 @ and to wait for his Son from the heavens, whom he raised from the dead, [even] Jesus, who delivered us from the wrath to come.:

jub@1Thessalonians:2:5 @ For we were never flatterers in the word, as ye know, nor tainted with covetousness, God [is] witness,

jub@1Thessalonians:2:6 @ nor did we seek glory of men neither of you nor [yet] of others, when we might have been burdensome unto you as the apostles of Christ.

jub@1Thessalonians:2:11 @ as ye know how we exhorted and comforted and charged every one of you, as a father [with] his children,

jub@1Thessalonians:2:12 @ that ye would walk worthy of God, who has called you unto his kingdom and glory.

jub@1Thessalonians:2:13 @ For this cause also we thank God without ceasing, that having received from us the word to hear from God, ye received [it] not [as] the word of men, (but as it is in truth) the word of God, which effectually works in you that believe.

jub@1Thessalonians:2:14 @ For ye, brethren, have been imitators in Christ Jesus of the churches of God which are in Judaea, for ye also have suffered like things of your own nation, even as they [have] of the Jews,

jub@1Thessalonians:2:19 @ For what is our hope or joy or crown of rejoicing? [Is it] not you in the presence of our Lord Jesus Christ at his coming?

jub@1Thessalonians:3:2 @ and sent Timothy, our brother and minister of God [and our fellowlabourer] in the gospel of the Christ, to confirm you and to exhort you in your faith,

jub@1Thessalonians:3:3 @ that no one should be moved in these tribulations, for you know that we are appointed for this.

jub@1Thessalonians:3:5 @ For this cause I, also, not waiting any longer, have sent to know your faith, lest by some means the tempter has tempted you and our labour is in vain.

jub@1Thessalonians:3:10 @ night and day praying exceedingly that we might see your face and might complete that which is lacking in your faith?

jub@1Thessalonians:3:11 @ Now [may] God himself and our Father and our Lord Jesus Christ direct our way unto you.

jub@1Thessalonians:3:12 @ And the Lord make you to multiply and make charity to abound among you and toward all [men], even as it [is] with us toward you,

jub@1Thessalonians:3:13 @ that your hearts may be confirmed in holiness, irreprehensible before God, even our Father, for the coming of our Lord Jesus Christ with all his saints.:

jub@1Thessalonians:4:1 @ It is in order then, brethren, that we beseech and exhort [you] in the Lord Jesus, that in the manner ye were taught of us how ye ought to walk and to please God, [so] ye would continue to grow.

jub@1Thessalonians:4:3 @ For the will of God is your sanctification, that ye should separate [yourselves] from fornication,

jub@1Thessalonians:4:4 @ that every one of you should know how to possess his vessel in sanctification and honesty,

jub@1Thessalonians:4:6 @ That no one oppress and defraud his brother in [any] matter because the Lord [is] the avenger of all such, as we also have forewarned you and testified.

jub@1Thessalonians:4:8 @ He therefore that despises [us], does not despise man, but God, who has also given unto us his Holy Spirit.

jub@1Thessalonians:4:15 @ For this, we say unto you by the word of the Lord, that we who are alive [and] remain unto the coming of the Lord shall not precede those who are asleep.

jub@1Thessalonians:4:16 @ For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God; and the dead in Christ shall rise first;

jub@1Thessalonians:5:9 @ For God has not appointed us to wrath, but to obtain saving health by our Lord Jesus Christ,

jub@1Thessalonians:5:12 @ And we beseech you, brethren, to recognize those who labour among you and preside [over] you in the Lord and admonish you

jub@1Thessalonians:5:15 @ See that no one renders evil for evil unto anyone, but always follow that which is good, both among yourselves and to all [men].

jub@1Thessalonians:5:18 @ In every thing give thanks, for this is the will of God in Christ Jesus concerning you.

jub@1Thessalonians:5:20 @ Despise not prophecies.

jub@1Thessalonians:5:21 @ Examine all things; retain that which is good.

jub@1Thessalonians:5:23 @ And the very God of peace sanctify you completely, that your spirit, soul, and body be preserved whole without reprehension for the coming of our Lord Jesus Christ.

jub@1Thessalonians:5:24 @ Faithful [is] he that has called you, who will also do [it].

jub@1Thessalonians:5:26 @ Greet all the brethren with a holy kiss.

jub@1Thessalonians:5:27 @ I charge you by the Lord that this epistle be read unto all the holy brethren.

jub@1Thessalonians:5:28 @ The grace of our Lord Jesus Christ [be] with you. Amen.:

jub@2Thessalonians:1:1 @ Paul and Silvanus and Timothy, unto the church of the Thessalonians congregated in God our Father and in our Lord Jesus Christ:

jub@2Thessalonians:1:2 @ Grace unto you and peace from God our Father and [the] Lord Jesus Christ.

jub@2Thessalonians:1:3 @ We must thank God always for you, brethren, as is due because your faith grows exceedingly, and the charity of each and every one of you toward each other abounds,

jub@2Thessalonians:1:6 @ seeing [it is] a just thing with God to recompense tribulation to those that trouble you

jub@2Thessalonians:1:7 @ and to give you, who are troubled, rest with us, when the Lord Jesus shall be revealed from heaven with the angels of his power,

jub@2Thessalonians:1:8 @ with flaming fire, to take vengeance on those that do not know God and do not obey the gospel of our Lord Jesus Christ,

jub@2Thessalonians:1:9 @ who shall be punished with eternal destruction by the presence of the Lord and by the glory of his power,

jub@2Thessalonians:1:10 @ when he shall come to be glorified in his saints and to be admired in all those that believe (because our testimony among you was believed) in that day.

jub@2Thessalonians:1:11 @ Therefore in this manner we pray always for you that our God would count you worthy of his calling and fill each will with goodness and the work of faith with power

jub@2Thessalonians:1:12 @ that the name of our Lord Jesus Christ may be clarified in you, and ye in him, by the grace of our God and of the Lord Jesus Christ.:

jub@2Thessalonians:2:1 @ Now we beseech you, brethren, regarding the coming of our Lord Jesus Christ and our being gathered together unto him,

jub@2Thessalonians:2:2 @ that ye not be easily shaken in understanding or be troubled neither by spirit nor by word nor by letter as from us, as if the day of Christ is at hand.

jub@2Thessalonians:2:4 @ opposing and exalting himself against all that is called God, or divinity, so that he as God sits in the temple of God, making himself appear to be God.

jub@2Thessalonians:2:6 @ And ye know what impedes this now, that he might be revealed in his time.

jub@2Thessalonians:2:7 @ For the mystery of iniquity is already working, except that he who dominates now will dominate until he is taken out of the way.

jub@2Thessalonians:2:8 @ And then shall that Wicked [one] be revealed, whom the Lord shall consume with the Spirit of his mouth and remove with the clarity of his coming:

jub@2Thessalonians:2:10 @ and with all deception of iniquity [working] in those that perish because they did not receive the charity of the truth, to be saved.

jub@2Thessalonians:2:11 @ Therefore, for this cause, God shall send the operation of error in them, that they should believe the lie;

jub@2Thessalonians:2:14 @ unto which he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

jub@2Thessalonians:2:15 @ Therefore, brethren, stand fast and retain the doctrine which ye have been taught, whether by word or our epistle.

jub@2Thessalonians:2:16 @ Now our Lord Jesus Christ himself and God, even our Father, who has loved us and has given [us] eternal consolation and good hope through grace,

jub@2Thessalonians:3:1 @ Finally, brethren, pray for us, that the word of the Lord may have [free] course and be glorified, even as [it is] with you,

jub@2Thessalonians:3:2 @ And that we may be delivered from perverse and wicked men, for the faith is not of everyone.

jub@2Thessalonians:3:3 @ But the Lord is faithful, who shall confirm you and keep [you] from evil.

jub@2Thessalonians:3:5 @ And the Lord make your hearts upright in the charity of God and in the hope of the Christ.

jub@2Thessalonians:3:6 @ Now we charge you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walks out of order, and not after the doctrine which ye received of us.

jub@2Thessalonians:3:7 @ For you know in what manner you ought to imitate us, for we did not walk disorderly among you,

jub@2Thessalonians:3:10 @ For even when we were with you, this we declared unto you, that if anyone desires not to work neither should he eat.

jub@2Thessalonians:3:12 @ Now those that are such, we charge and exhort in our Lord Jesus Christ, that working with quietness, they eat their bread.

jub@2Thessalonians:3:14 @ And if anyone does not hearken unto our word by this epistle, note that one and do not join with him, that he may be ashamed.

jub@2Thessalonians:3:15 @ Yet count [him] not as an enemy, but admonish [him] as a brother.

jub@2Thessalonians:3:17 @ [Receive] saving health from my hand, Paul, which is the sign in all [my] letters: so I write.

jub@2Thessalonians:3:18 @ The grace of our Lord Jesus Christ [be] with you all. Amen.:

jub@1Timothy:1:1 @ Paul, apostle of Jesus Christ by the commandment of God, our Saviour and the Lord Jesus Christ, our hope,

jub@1Timothy:1:2 @ unto Timothy, true son in the faith, Grace, mercy, [and] peace, from God our Father and Jesus Christ our Lord.

jub@1Timothy:1:4 @ nor give heed to fables and endless genealogies, which generate questions [other than] that the edification of God is by faith.

jub@1Timothy:1:5 @ Now the end of the commandment is charity out of a pure heart and [of] a good conscience and [of] faith unfeigned:

jub@1Timothy:1:8 @ But we know that the law [is] good, if a man uses it legitimately,

jub@1Timothy:1:9 @ knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly sinners, for the evil and profane, for murderers of fathers and murderers of mothers, for manslayers,

jub@1Timothy:1:10 @ for fornicators, for homosexuals, for kidnappers, for liars, for perjured persons, and if there is any other thing that is contrary to sound doctrine,

jub@1Timothy:1:12 @ And I thank Christ Jesus our Lord, who has enabled me, for he counted me faithful, putting me into the ministry,

jub@1Timothy:1:14 @ And the grace of our Lord was exceedingly abundant with faith and love which is in Christ Jesus.

jub@1Timothy:1:15 @ This [is] a faithful saying and worthy of acceptation by all that Christ Jesus came into the world to save sinners, of whom I am first.

jub@1Timothy:1:16 @ But for this cause I was received unto mercy that in me first, Jesus Christ might show forth all clemency, for an example to those who should hereafter believe in him for eternal life.

jub@1Timothy:1:17 @ Therefore unto the King forever, immortal, invisible, the only wise God, [be] honour and glory for ever and ever. Amen.

jub@1Timothy:1:18 @ This charge I commit unto thee, son Timothy, so that according to past prophecies regarding thee, that thou by them might war a good warfare;

jub@1Timothy:1:20 @ Of whom is Hymenaeus and Alexander, whom I have delivered unto Satan that they may learn not to blaspheme.:

jub@1Timothy:2:3 @ For this [is] good and pleasing in the sight of God our Saviour,

jub@1Timothy:2:5 @ For [there is only] one God and likewise [only] one mediator between God and men, the man Christ Jesus,

jub@1Timothy:2:7 @ of which I am ordained a preacher and an apostle (I speak the truth in Christ [and] do not lie), a teacher of the Gentiles in faith and verity.

jub@1Timothy:3:1 @ The Word is faithful, If anyone desires the office of a bishop [to be a pastor or elder in the church], he desires a difficult ministry.

jub@1Timothy:3:2 @ It is expedient, therefore, that the bishop be blameless, the husband of [only] one wife, vigilant, temperate, of [worldly] affections mortified, given to hospitality, apt to teach;

jub@1Timothy:3:3 @ not given to wine, not hurtful, not greedy of dishonest gain, but gentle, not contentious, not covetous;

jub@1Timothy:3:4 @ one that rules well his own house, having his children in subjection with all integrity;

jub@1Timothy:3:5 @ (for if a man does not know how to rule his own house, how shall he take care of the church of God?)

jub@1Timothy:3:8 @ Likewise the deacons [must be] honest, not doubletongued, not given to much wine, not greedy of dishonest gain;

jub@1Timothy:3:10 @ And let these also first be proved; then let them minister, if they are blameless.

jub@1Timothy:3:11 @ The wives likewise [are to be] honest, not slanderers, temperate, faithful in all things.

jub@1Timothy:3:13 @ For those that minister well purchase to themselves a good degree and great boldness in the faith which is in Christ Jesus.

jub@1Timothy:3:15 @ But if I tarry long, that thou may know how it is expedient to behave thyself in the house of God, which is the church of the living God, the pillar and base of the truth.

jub@1Timothy:3:16 @ And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.:

jub@1Timothy:4:1 @ Now the Spirit speaks expressly, that in the latter times some shall depart from the faith, listening to spirits of error and doctrines of demons;

jub@1Timothy:4:2 @ that in hypocrisy shall speak lies; having their conscience seared as with a hot iron;

jub@1Timothy:4:4 @ For everything that God created [is] good, and nothing [is] to be refused, if it is received with thanksgiving,

jub@1Timothy:4:5 @ for it is sanctified by the word of God and prayer.

jub@1Timothy:4:6 @ If thou put these things before the brethren, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, unto which thou hast attained.

jub@1Timothy:4:7 @ But refuse profane and old wives' fables, and exercise thyself [rather] unto godliness.

jub@1Timothy:4:8 @ For bodily exercise profits [a] little, but godliness is profitable unto all things, having promise of the life that now is and of that which is to come.

jub@1Timothy:4:9 @ The Word [is] faithful and worthy of acceptation by all.

jub@1Timothy:4:10 @ For this we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

jub@1Timothy:4:11 @ Command and teach this.

jub@1Timothy:4:12 @ Let no man despise thy youth, but be thou an example of the faithful in word, in conversation, in charity, in spirit, in faith, in purity.

jub@1Timothy:4:14 @ Neglect not the gift that is in thee, which is given unto thee to prophesy, through the laying on of the hands of the elders.

jub@1Timothy:4:15 @ Occupy thyself in these things [with care], for in this is [everything], that thy profiting may be manifest unto all.

jub@1Timothy:4:16 @ Take heed unto thyself and unto the doctrine; be diligent in this, for in doing so thou shalt both save thyself and those that hear thee.:

jub@1Timothy:5:2 @ the elder women as mothers, the younger as sisters, with all purity.

jub@1Timothy:5:4 @ But if any widow has children or grandchildren, let those learn first to govern their house in piety and to recompense their parents, for this is honest and pleasing before God.

jub@1Timothy:5:5 @ Now she that is a widow indeed and desolate, trusts in God, and is diligent in supplications and prayers night and day,

jub@1Timothy:5:6 @ but she that lives in pleasure is dead while she lives.

jub@1Timothy:5:8 @ But if any provide not for his own and specially for those of his own house, he has denied the faith and is worse than an unbeliever.

jub@1Timothy:5:9 @ Let a widow be placed on the list being not less than sixty years old, having been the wife of one man,

jub@1Timothy:5:10 @ having a good testimony of good works, if she has brought up [well her] children, if she has exercised hospitality, if she has washed the feet of the saints, if she has relieved the afflicted, if she has diligently followed every good work.

jub@1Timothy:5:11 @ But the younger widows refuse, for when they have begun to wax wanton against Christ, they desire to marry,

jub@1Timothy:5:18 @ For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer [is] worthy of his reward.

jub@1Timothy:5:21 @ I charge [thee] before God and the Lord Jesus Christ and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

jub@1Timothy:5:25 @ Likewise also the good works [of some] are manifest beforehand, and those that are otherwise cannot be hid.:

jub@1Timothy:6:1 @ Let all that are under the yoke of slavery count their own masters worthy of all honour, that the name of God and [his] doctrine not be blasphemed.

jub@1Timothy:6:2 @ And those that have faithful masters, let them not despise [them], because they are brethren, but rather serve them better, because they are faithful and beloved, partakers of the benefit. Teach and exhort this.

jub@1Timothy:6:3 @ If anyone teaches otherwise and does not consent to wholesome words, [even] the words of our Lord Jesus Christ and to the doctrine which is according to godliness,

jub@1Timothy:6:4 @ he is puffed up, knowing nothing, but is driven mad concerning questions and controversy of words, of which comes envy, strife, railings, evil surmisings,

jub@1Timothy:6:5 @ perverse disputings of men of corrupt understanding, and destitute of the truth, using piety as a source of gain: from such withdraw thyself.

jub@1Timothy:6:6 @ But piety with contentment is great gain.

jub@1Timothy:6:7 @ For we brought nothing into [this] world, [and it is] certain we can carry nothing out.

jub@1Timothy:6:8 @ So that, sustenance and covering, let us be content with this.

jub@1Timothy:6:9 @ For those that desire to be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts which drown men in destruction and perdition.

jub@1Timothy:6:10 @ For the love of money is the root of all evil, which while some coveted after, they have erred from the faith and pierced themselves through with many sorrows.

jub@1Timothy:6:13 @ I give thee charge in the sight of God, who gives life to all things and [before] Christ Jesus, who testified before Pontius Pilate a good profession;

jub@1Timothy:6:14 @ that thou keep the commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ,

jub@1Timothy:6:15 @ who in his time shall show the blessed and only Potentate, the King of kings, and Lord of lords;

jub@1Timothy:6:17 @ Charge those that are rich in this world, that they not be highminded, not placing their hope in uncertain riches, but in the living God, who gives us richly all things to enjoy;

jub@1Timothy:6:18 @ [but charge them] to do good, that they be rich in good works, liberal to distribute, willing to communicate,

jub@1Timothy:6:20 @ O Timothy, keep that which is committed to thy trust, turn away from profane voices and vain things and arguments in the vain name of science,

jub@2Timothy:1:1 @ Paul, apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,

jub@2Timothy:1:2 @ to Timothy, dearly beloved son: Grace, mercy, [and] peace of God the Father and of Christ Jesus our Lord.

jub@2Timothy:1:5 @ when I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois and thy mother Eunice, and I am persuaded that in thee also.

jub@2Timothy:1:6 @ Therefore I admonish thee that thou stir up the gift of God, which is in thee by the putting on of my hands.

jub@2Timothy:1:8 @ Therefore be not thou ashamed [to give] testimony of our Lord, nor of me his prisoner, but be thou partaker of the afflictions of the gospel by the power of God,

jub@2Timothy:1:9 @ who has saved us and called [us] with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the ages,

jub@2Timothy:1:10 @ but is now made manifest by the appearing of our Saviour Jesus Christ, who has annulled death, and has brought life and incorruption to light through the gospel,

jub@2Timothy:1:12 @ For which cause I also suffer these things; nevertheless, I am not ashamed, for I know whom I have believed and am persuaded that he is able to keep that which I have committed unto him against that day.

jub@2Timothy:1:13 @ Hold fast the form of sound words, which thou hast heard of me, in faith and charity which is in Christ Jesus.

jub@2Timothy:1:15 @ This, thou knowest, that all those who are in Asia are turned away from me, of whom are Phygellus and Hermogenes.

jub@2Timothy:1:18 @ The Lord grant unto him that he may find mercy of the Lord in that day; and in how many things he ministered unto me at Ephesus, thou knowest very well.:

jub@2Timothy:2:1 @ Thou, therefore, my son, be strong in the grace that is in Christ Jesus.

jub@2Timothy:2:3 @ Thou, therefore, work hard as a good soldier of Jesus Christ.

jub@2Timothy:2:4 @ No man that wars entangles himself with the affairs of [this] life, that he may please him who has chosen him to be a soldier.

jub@2Timothy:2:5 @ And also if anyone contends [in public contest], he is not crowned, except he contends legitimately.

jub@2Timothy:2:8 @ Remember that Jesus Christ of the seed of David was raised from the dead, according to my gospel,

jub@2Timothy:2:9 @ in which I suffer trouble, like unto an evil doer, [even] unto bonds; but the word of God is not bound.

jub@2Timothy:2:10 @ Therefore, I endure all things for the sake of the elect, that they may also obtain the saving health which is in Christ Jesus with eternal glory.

jub@2Timothy:2:11 @ [This is] a faithful word: That if we are dead with [him], we shall also live with [him];

jub@2Timothy:2:18 @ who have erred from the truth, saying that the resurrection is already past and [have] overthrown the faith of some.

jub@2Timothy:2:19 @ Nevertheless, the foundation of God stands sure, having this seal, The Lord knows those that are his. And, Let every one that names the name of Christ depart from iniquity.

jub@2Timothy:2:20 @ But in a great house there are not only vessels of gold and of silver, but also of wood and of clay, and likewise some to honour, and some to dishonour.

jub@2Timothy:2:23 @ But foolish and unwise questions refuse, knowing that they do beget contentions.

jub@2Timothy:2:25 @ that with meekness they might teach those that resist, if God peradventure will grant unto them that they might repent and know the truth,

jub@2Timothy:2:26 @ and [that] they may become converted out of the snare of the devil, in which they are captive to do his will.:

jub@2Timothy:3:1 @ This know also, that in the last days perilous times shall come.

jub@2Timothy:3:2 @ For there shall be men who are lovers of their own selves, covetous, boasters, proud, evil speakers, disobedient to their parents, unthankful, impure,

jub@2Timothy:3:6 @ For of this sort are those who creep into houses and lead captive silly women laden with sins, led away with various lusts,

jub@2Timothy:3:8 @ And in the manner that Jannes and Jambres resisted Moses, so do these also resist the truth, men of corrupt understanding, reprobate concerning the faith.

jub@2Timothy:3:12 @ And all that will live godly in Christ Jesus shall also suffer persecution.

jub@2Timothy:3:15 @ and that from a child thou hast known the holy scriptures, which are able to make thee wise unto saving health by [the] faith which is in Christ Jesus.

jub@2Timothy:3:16 @ All scripture [is] given by inspiration of God and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness,

jub@2Timothy:3:17 @ that the man of God may be perfect, thoroughly furnished unto all good works.:

jub@2Timothy:4:1 @ I charge [thee], therefore, before God and the Lord Jesus Christ, who shall judge the living and the dead in his appearing and in his kingdom:

jub@2Timothy:4:5 @ But watch thou in all things, labour, do the work of an evangelist, fulfill thy ministry.

jub@2Timothy:4:6 @ For I am now ready to be offered, and the time of my release is at hand.

jub@2Timothy:4:7 @ I have fought a good fight, I have finished the race, I have kept the faith;

jub@2Timothy:4:8 @ from now on there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day, and not to me only, but unto all those also that love his appearing.

jub@2Timothy:4:10 @ for Demas has forsaken me, having loved this present world and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

jub@2Timothy:4:11 @ Only Luke is with me. Take Mark and bring him with thee, for he is profitable to me for the ministry.

jub@2Timothy:4:14 @ Alexander the coppersmith did me much evil: the Lord reward him according to his works:

jub@2Timothy:4:15 @ of whom be thou ware also; for he has greatly resisted our words.

jub@2Timothy:4:18 @ And the Lord shall deliver me from every evil work and will save me for his heavenly kingdom, to whom [be] glory for ever and ever. Amen.

jub@2Timothy:4:19 @ Salute Prisca and Aquila and the household of Onesiphorus.

jub@2Timothy:4:22 @ The Lord Jesus Christ [be] with thy spirit. Grace [be] with you. Amen.:

jub@Titus:1:1 @ Paul, servant of God, and apostle of Jesus Christ, according to the faith of God's elect and the knowledge of the truth which is according to godliness;

jub@Titus:1:2 @ for the hope of eternal life, which God, who cannot lie, promised before the times of the ages

jub@Titus:1:3 @ and has manifested in due times. It is his word through preaching, which is committed unto me according to the commandment of God our Saviour;

jub@Titus:1:4 @ to Titus, true son in the common faith: Grace, mercy, [and] peace, from God the Father and the Lord Jesus, the Christ, our Saviour.

jub@Titus:1:5 @ For this cause I left thee in Crete, that thou should correct that which is lacking and set in place elders in every city, as I had commanded thee:

jub@Titus:1:6 @ He who is blameless, the husband of one wife, having faithful children who can not be accused of dissoluteness, nor insubordinate.

jub@Titus:1:7 @ For the bishop must be blameless, as a steward of God; not arrogant, not quick to anger, not given to wine, not hurtful, not greedy of dishonest gain,

jub@Titus:1:10 @ For there are many insubordinate and vain talkers and deceivers [of souls], especially those of the circumcision,

jub@Titus:1:11 @ whose mouths it is expedient to stop, who subvert whole houses, teaching things which they ought not, for dishonest gain.

jub@Titus:1:13 @ This witness is true. Therefore rebuke them sharply, that they may be sound in the faith;

jub@Titus:1:14 @ not giving heed to Jewish fables and commandments of men, that turn from the truth.

jub@Titus:1:15 @ For unto the pure all things are pure, but unto those that are defiled and unfaithful, nothing is pure, but even their soul and conscience is defiled.

jub@Titus:2:3 @ The aged women likewise, that [they be] in behaviour as becomes holiness, not false accusers, not given to much wine, teachers of honesty;

jub@Titus:2:6 @ Young men likewise exhort to be temperate;

jub@Titus:2:12 @ teaching us that denying ungodliness and worldly lusts, we should live temperately, righteously, and godly in this present world;

jub@Titus:2:13 @ waiting for that blessed hope and the glorious appearing of our great God and Saviour Jesus Christ,

jub@Titus:2:14 @ who gave himself for us that he might redeem us from all iniquity and purify unto himself a people of his own, zealous of good works.

jub@Titus:2:15 @ These things speak and exhort and rebuke with all authority. Let no one despise thee.:

jub@Titus:3:1 @ Admonish them to be subject to dominion and power, and to persuade [those who have] authority, that they be quick unto every good work.

jub@Titus:3:3 @ For we ourselves also were foolish in another time, rebellious, deceived, serving diverse lusts and pleasures, living in malice and envy, hateful, [and] hating one another.

jub@Titus:3:5 @ not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration and renewing of the Holy Spirit,

jub@Titus:3:6 @ which he poured out abundantly in us through Jesus, the Christ, our Saviour;

jub@Titus:3:7 @ that being justified by his grace, we should be made heirs according to the hope of eternal life.

jub@Titus:3:8 @ The Word is faithful, and I desire that thou affirm this constantly, that those who have believed God might be careful to conduct themselves in good works. This is good and profitable unto men.

jub@Titus:3:9 @ But avoid foolish questions and genealogies and contentions and debates [concerning] the law, for they are unprofitable and vain.

jub@Titus:3:10 @ A man that is a heretic, after the first and second admonition, reject him,

jub@Titus:3:11 @ knowing that he that is such is subverted and sins, being condemned of his own judgment.

jub@Titus:3:12 @ When I shall send Artemas unto thee or Tychicus, procure to come unto me to Nicopolis; for I have determined to winter there.

jub@Philemon:1:1 @ Paul, a prisoner of Jesus Christ, and Timothy, [our] brother, unto Philemon, our dearly beloved and fellowlabourer,

jub@Philemon:1:2 @ And to [our] beloved [sister], Apphia and Archippus, our fellowsoldier and to the church in thy house:

jub@Philemon:1:3 @ Grace to you and peace from God our Father and the Lord Jesus Christ.

jub@Philemon:1:6 @ that the communication of thy faith may become effectual for the knowledge of all the good that is in you by Christ Jesus.

jub@Philemon:1:8 @ Therefore, though I might be very bold in Christ to command thee that which is expedient,

jub@Philemon:1:9 @ yet for the sake of charity I rather beseech [thee], being such a one as Paul the aged and now also a prisoner of Jesus Christ.

jub@Philemon:1:11 @ who in time past was to thee unprofitable, but now is profitable to thee and to me,

jub@Philemon:1:13 @ I desired to retain him with me, that in thy stead he might have ministered unto me in the bonds of the gospel,

jub@Philemon:1:15 @ Perhaps for this, he departed from you for a season, that thou should have him again forever,

jub@Philemon:1:23 @ Epaphras, my fellowprisoner in Christ Jesus, salutes thee.

jub@Philemon:1:24 @ Marcus, Aristarchus, Demas, Lucas, my fellowlabourers.

jub@Philemon:1:25 @ The grace of our Lord Jesus Christ [be] with your spirit. Amen.:

jub@Hebrews:1:2 @ has in these last times spoken unto us by [his] Son, whom he has appointed heir of all things, by whom also he made the ages;

jub@Hebrews:1:3 @ who being the brightness of his glory and the [express] image of his substance and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

jub@Hebrews:1:5 @ For unto which of the angels did he say at any time, Thou art my Son, this day I have begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

jub@Hebrews:1:7 @ And of the angels he said, Who makes his angels spirits and his ministers a flame of fire.

jub@Hebrews:1:8 @ But unto the Son [he said], Thy throne, O God, [is] for ever and ever: a rod of equity [is] the sceptre of thy kingdom.

jub@Hebrews:1:11 @ they shall perish; but thou dost remain; and they all shall wax old as doth a garment;

jub@Hebrews:1:14 @ Are they not all ministering spirits, sent forth in service for the love of those who are the heirs of saving health?:

jub@Hebrews:2:1 @ Therefore, it is necessary that we with more diligence keep the things which we have heard, so that we do not fall.

jub@Hebrews:2:2 @ For if the word spoken by [the ministry of] angels was steadfast and every rebellion and disobedience received a just recompense of reward,

jub@Hebrews:2:3 @ how shall we escape, if we belittle such great saving health? Which, having begun to be published by the Lord, has been confirmed unto us by those that heard him,

jub@Hebrews:2:4 @ God also bearing [them] witness, both with signs and wonders and with diverse miracles and gifts of the Holy Spirit, distributing them according to his own will?

jub@Hebrews:2:6 @ But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou dost visit him?

jub@Hebrews:2:8 @ Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing [that is] not put under him. But now we [do] not see yet that all things are put under him.

jub@Hebrews:2:9 @ But we see this same Jesus, crowned with glory and honour, who was made a little lower than the angels for the suffering of death, that he by the grace of God should taste death for every man.

jub@Hebrews:2:10 @ For it was expedient that he, for whom [are] all things and by whom [are] all things, preparing to bring forth many sons in [his] glory, should perfect the author of their saving health through sufferings.

jub@Hebrews:2:11 @ For both he that sanctifies and those who are sanctified [are] all of one, for which cause he is not ashamed to call them brethren,

jub@Hebrews:2:12 @ saying, I will declare thy name unto my brethren; in the midst of the congregation I will praise thee.

jub@Hebrews:2:14 @ Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the empire of death, that is, the devil,

jub@Hebrews:2:17 @ Therefore in all things he should be made like unto his brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make atonement for the sins of the people.

jub@Hebrews:2:18 @ For in that he himself has suffered and was tempted, he is also powerful to help those that are tempted.:

jub@Hebrews:3:1 @ Therefore, brethren, saints, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus,

jub@Hebrews:3:2 @ who was faithful to him that appointed him over all his house, as also Moses [was faithful].

jub@Hebrews:3:3 @ For this [man] was counted worthy of more glory than Moses, inasmuch as he who has built the house has more honour than the house.

jub@Hebrews:3:4 @ For every house is built by someone, but he that created all things [is] God.

jub@Hebrews:3:5 @ And Moses verily [was] faithful over all his house, as a servant, for a testimony of those things which were to be spoken after,

jub@Hebrews:3:6 @ but Christ as [a] son over his own house, which house we are, if we hold fast the confidence and the glorious hope firmly until the end.

jub@Hebrews:3:7 @ Therefore, as the Holy Spirit saith, Today if ye will hear his voice,

jub@Hebrews:3:13 @ But exhort one another daily, while it is called Today, lest any of you be hardened through the deceitfulness of sin.

jub@Hebrews:3:14 @ For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end;

jub@Hebrews:3:15 @ while it is said, Today if ye will hear his voice, harden not your hearts, as in the provocation.

jub@Hebrews:3:18 @ And to whom he swore that they should not enter into his rest, but to those that disobeyed?

jub@Hebrews:4:1 @ Let us, therefore, fear, lest a promise being left [us] of entering into his rest, any of you should seem to come short of it.

jub@Hebrews:4:3 @ (For we who have believed do enter into the rest) as he said, As I have sworn in my wrath, they shall not enter into my rest although the works were finished from the foundation of the world.

jub@Hebrews:4:4 @ For he spoke in a certain place of the seventh [day] like this, And God rested the seventh day from all his works.

jub@Hebrews:4:5 @ And in this [place] again, They shall not enter into my rest.

jub@Hebrews:4:6 @ Seeing, therefore, it remains that some must enter therein, and those to whom it was first preached did not enter in because of disobedience;

jub@Hebrews:4:7 @ Again, he determines a certain day, [saying], Today, by David so long a time afterward; as it is said, Today if ye will hear his voice, harden not your hearts.

jub@Hebrews:4:10 @ For he that is entered into his rest, he also has ceased from his own works, as God [did] from his.

jub@Hebrews:4:11 @ Let us therefore make haste to enter into that rest, lest anyone fall after the same example of disobedience.

jub@Hebrews:4:12 @ For the word of God [is] alive and efficient and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.

jub@Hebrews:4:13 @ Neither is there any created thing that is not manifested in his presence, but all things [are] naked and opened unto the eyes of him of whom we speak.

jub@Hebrews:4:14 @ Having, therefore, a great high priest who penetrated the heavens, Jesus the Son of God, let us hold fast this profession [of our hope].

jub@Hebrews:4:16 @ Let us, therefore, come boldly unto the throne of his grace, that we may obtain mercy and find grace to help in time of need.:

jub@Hebrews:5:1 @ For every high priest is taken from among men, constituted on behalf of men in things relating to God, that he may offer both gifts and sacrifices for sins,

jub@Hebrews:5:2 @ who can have compassion on the ignorant and on those that are in error; for he himself is also compassed with weakness.

jub@Hebrews:5:3 @ And by reason of this he ought, as for the people so also for himself, to offer for sins.

jub@Hebrews:5:4 @ And no one takes this honour unto himself, but he that is called of God, as [was] Aaron.

jub@Hebrews:5:5 @ So also the Christ did not glorify himself to make himself high priest; but he that said unto him, Thou art my Son; today have I begotten thee.

jub@Hebrews:5:6 @ As he said also in another [place], Thou [art] a priest for ever after the order of Melchisedec.

jub@Hebrews:5:7 @ Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, was heard because of [his] reverent fear;

jub@Hebrews:5:10 @ named by God high priest after the order of Melchisedec.

jub@Hebrews:5:13 @ For any one that uses milk [is] not qualified in the word of righteousness, for he is a babe.

jub@Hebrews:5:14 @ But strong food belongs to those that are perfect, [even] those who by reason of use have their senses exercised to discern both good and evil.:

jub@Hebrews:6:1 @ Therefore, leaving now the word of the beginning [of the establishment] of the Christ, let us go on unto perfection, not laying again the foundation of repentance from works of death, and of faith in God,

jub@Hebrews:6:2 @ of the doctrine of [the] baptisms, and of [the] laying on of hands, and of [the] resurrection of the dead, and of eternal judgment.

jub@Hebrews:6:3 @ And this we will indeed do, if God permits.

jub@Hebrews:6:4 @ For [it is] impossible that those who once received the light and tasted of that heavenly gift and were made partakers of the Holy Spirit

jub@Hebrews:6:5 @ and likewise have tasted the good word of God and the virtue of the age to come,

jub@Hebrews:6:7 @ For the earth which drinks in the rain that comes often upon it and brings forth herbs in season for those by whom it is dressed receives blessing from God;

jub@Hebrews:6:8 @ but that which bears thorns and briers [is] rejected and [is] near unto cursing, whose end [shall be] by fire.

jub@Hebrews:6:10 @ For God [is] not unjust to forget your work and labour of charity which ye have showed in his name, having helped the saints and helping them.

jub@Hebrews:6:12 @ that ye not become slothful, but imitators of those who by faith and patience inherit the promises.

jub@Hebrews:6:13 @ For when God promised unto Abraham, because he could swear by no greater, he swore by himself,

jub@Hebrews:6:15 @ And so, after he had patiently endured, he obtained the promise.

jub@Hebrews:6:16 @ For men verily swear by the greater, and an oath for confirmation [is] to them an end of all controversy.

jub@Hebrews:6:17 @ In which God, desiring to show more abundantly unto the heirs of promise the immutability of his counsel, confirmed [it] by an oath,

jub@Hebrews:6:18 @ that by two immutable things, in which [it is] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us,

jub@Hebrews:6:19 @ which we have as an anchor of the soul, both sure and steadfast, and which enters even [into] that which is within the veil,

jub@Hebrews:6:20 @ where [our] precursor, Jesus, has entered for us [and is] made high priest for ever after the order of Melchisedec.:

jub@Hebrews:7:1 @ For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings and blessed him,

jub@Hebrews:7:2 @ to whom Abraham also gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is King of peace;

jub@Hebrews:7:4 @ Now consider how great this one [was], unto whom even the patriarch Abraham gave the tenth of the spoils.

jub@Hebrews:7:5 @ And verily those that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they also have come out of the loins of Abraham;

jub@Hebrews:7:6 @ but he whose descent is not counted in those took tithes from Abraham and blessed him that had the promises.

jub@Hebrews:7:7 @ And without any contradiction the less is blessed of the better.

jub@Hebrews:7:8 @ In the same manner, here men that die take tithes; but there he [received them], of whom it is witnessed that he lives.

jub@Hebrews:7:10 @ For he was yet in the loins of his father, when Melchisedec met him.

jub@Hebrews:7:11 @ If therefore perfection were by the Levitical priesthood (for under it the people received the law), what further need [was there] that another priest should rise after the order of Melchisedec and not be called after the order of Aaron?

jub@Hebrews:7:12 @ For the priesthood being transposed, there is made of necessity a translation also of the law.

jub@Hebrews:7:14 @ For [it is] manifest that our Lord sprang out of Juda, of which tribe Moses spoke nothing concerning priesthood.

jub@Hebrews:7:15 @ And it is yet far more manifest: if there arises another priest who is like unto Melchisedec,

jub@Hebrews:7:16 @ who is not made according to the law of a carnal commandment, but by the virtue of an indissoluble life;

jub@Hebrews:7:17 @ for the testimony is of this manner, Thou [art] a priest for ever after the order of Melchisedec.

jub@Hebrews:7:18 @ For there is verily a disannulling of the commandment going before for the weakness and unprofitableness of it;

jub@Hebrews:7:20 @ And [even more], inasmuch as it [is] not without an oath

jub@Hebrews:7:21 @ (for the others indeed without an oath were made priests, but this one with an oath by him that said unto him, The Lord swore and will not repent, Thou [art] a priest for ever after the order of Melchisedec);

jub@Hebrews:7:22 @ by so much better testament is Jesus made surety.

jub@Hebrews:7:24 @ but this [man], because he continues forever, has the intransmissible priesthood.

jub@Hebrews:7:25 @ Therefore he is able also to save to the uttermost those that come unto God by him, seeing he ever lives to make intercession for them.

jub@Hebrews:7:26 @ For it was expedient that we have such a high priest, [who is] holy, innocent, undefiled, separate from sinners, and made higher than the heavens,

jub@Hebrews:7:27 @ who needs not daily, as those high priests, to offer up sacrifice, first for his own sins and then for the people's; for this he did once, when he offered up himself.

jub@Hebrews:8:1 @ Now of the things which we have spoken, [this is] the sum: We have such a high priest who sat down at the right hand of the throne of the Majesty in the heavens,

jub@Hebrews:8:2 @ [a] minister of the sanctuary and of the true tabernacle, which the Lord pitched, and not man.

jub@Hebrews:8:3 @ For every high priest is ordained to offer gifts and sacrifices; therefore, [it is] also necessary that this one have something to offer.

jub@Hebrews:8:5 @ (who serve as an example and shadow of the heavenly things, as Moses was admonished [of God] when he was about to make the tabernacle: for, See, saith he, [that] thou make all things according to the pattern showed unto thee in the mount);

jub@Hebrews:8:6 @ but now a more excellent ministry is his, in that he is the mediator of a better testament, which was established upon better promises.

jub@Hebrews:8:8 @ For finding fault with them, he said, Behold, the days come, saith the Lord, when I will make a new testament with the house of Israel and with the house of Judah,

jub@Hebrews:8:10 @ For this [is] the testament that I will ordain to the house of Israel after those days, saith the Lord: I will give my laws into their soul and write them upon their hearts, and I will be to them a God, and they shall be to me a people:

jub@Hebrews:8:11 @ and no one shall teach his neighbour nor anyone his brother, saying, Know the Lord, for all shall know me, from the least to the greatest.

jub@Hebrews:8:13 @ In that he says, New, he has made the first old. Now that which decays and waxes old [is] ready to vanish away.:

jub@Hebrews:9:2 @ For there was a tabernacle made: the first, in which [was] the candlestick and the table and the showbread, which is called the sanctuary.

jub@Hebrews:9:3 @ And after the second veil [was] the tabernacle which is called the Holy of Holies,

jub@Hebrews:9:6 @ Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God].

jub@Hebrews:9:7 @ But into the second the high priest [went] alone once every year, not without blood, which he offered for his [own] ignorance, and [for] that of the people:

jub@Hebrews:9:8 @ The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing:

jub@Hebrews:9:11 @ But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

jub@Hebrews:9:12 @ neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption.

jub@Hebrews:9:14 @ how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God?

jub@Hebrews:9:15 @ And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions [that took place] under the first testament, those who are called might receive the promise of the eternal inheritance.

jub@Hebrews:9:16 @ For where a testament [is], there must also of necessity intervene [the] death of the testator.

jub@Hebrews:9:17 @ For a testament [is] confirmed by the death: otherwise it is not valid as long as the testator lives.

jub@Hebrews:9:20 @ saying, This [is] the blood of the testament which God has commanded unto you.

jub@Hebrews:9:21 @ Moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry.

jub@Hebrews:9:22 @ And almost all things are by the law purged with blood, and without shedding of blood [there] is no remission.

jub@Hebrews:9:24 @ For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us,

jub@Hebrews:9:25 @ nor yet that he should offer himself many times (as the high priest enters into the sanctuary each year with blood that is not his own);

jub@Hebrews:9:26 @ otherwise it would have been necessary for him to suffer many times since the foundation of the world; but now once in the consummation of the ages he has appeared to abolish sin by the sacrifice of himself.

jub@Hebrews:9:27 @ And as it is appointed unto men to die once, and after this the judgment;

jub@Hebrews:9:28 @ so also the Christ is offered once to take away the sins of many; and unto those that wait for him without sin he shall appear the second time unto saving health.:

jub@Hebrews:10:2 @ Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin.

jub@Hebrews:10:3 @ But in these [sacrifices] each year [the same] remembrance of sins is made.

jub@Hebrews:10:7 @ Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God.

jub@Hebrews:10:9 @ then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second.

jub@Hebrews:10:10 @ In this will, we are sanctified through the offering of the body of Jesus, the Christ, once [for all].

jub@Hebrews:10:11 @ And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins,

jub@Hebrews:10:12 @ but this [man], after he had offered one sacrifice for sins for ever, is seated at the right hand of God,

jub@Hebrews:10:13 @ waiting for that which follows, [that is], until his enemies are made his footstool.

jub@Hebrews:10:15 @ Likewise the Holy Spirit gives us the same witness, who afterwards said,

jub@Hebrews:10:16 @ This is the testament that I will make with them after those days, saith the Lord, I will give my laws in their hearts, and in their souls will I write them;

jub@Hebrews:10:18 @ Now where remission of these [is, there is] no more offering for sin.

jub@Hebrews:10:20 @ by a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;

jub@Hebrews:10:23 @ let us hold fast the profession of [our] hope without wavering (for he [is] faithful that promised).

jub@Hebrews:10:25 @ not forsaking our gathering together, as the manner of some [is], but exhorting [one another] and so much the more, when ye see that day approaching.

jub@Hebrews:10:28 @ He that despised the law of Moses died without mercy under two or three witnesses:

jub@Hebrews:10:29 @ Of how much greater punishment, suppose ye, shall he be thought worthy, who has trodden under foot the Son of God and has counted the blood of the covenant, with which he was sanctified, an unholy thing and has done despite unto the Spirit of grace?

jub@Hebrews:10:30 @ For we know [who] he [is] that has said, Vengeance [belongs] to me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

jub@Hebrews:10:31 @ [It is] a fearful thing to fall into the hands of the living God.

jub@Hebrews:10:35 @ Do not lose, therefore, this your confidence, which has great recompense of reward;

jub@Hebrews:10:36 @ for patience is necessary, so that after ye have done the will of God, ye might receive the promise.

jub@Hebrews:11:1 @ Faith, therefore, is the substance of things waited for, the evidence of things not seen.

jub@Hebrews:11:3 @ Through faith we understand that the ages were framed by the word of God, that which is seen being made of that which was not seen.

jub@Hebrews:11:4 @ By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts, and by it he being dead yet speaks.

jub@Hebrews:11:5 @ By faith Enoch was translated that he should not see death, and was not found because God had translated him, for before his translation he had this testimony, that he pleased God.

jub@Hebrews:11:6 @ But without faith [it is] impossible to please God; for he that comes to God must believe that he is and [that] he is a rewarder of those that diligently seek him.

jub@Hebrews:11:7 @ By faith Noah, having received revelation of things not seen as yet, with great care prepared an ark to the saving of his house, by which he condemned the world and was made heir of the righteousness which is by faith.

jub@Hebrews:11:9 @ By faith he sojourned in the promised land, as [in] a strange country, dwelling in booths with Isaac and Jacob, the heirs with him of the same promise;

jub@Hebrews:11:10 @ for he looked for a city which has foundations, whose builder and maker [is] God.

jub@Hebrews:11:11 @ By faith also Sara herself [being sterile] received strength to conceive seed and was delivered of a child when she was past age, because she believed him to be faithful who had promised.

jub@Hebrews:11:12 @ Therefore there sprang even of one, and him as good as dead, so [many] as the stars of the sky in multitude and as the sand which is by the sea shore innumerable.

jub@Hebrews:11:13 @ These all died in faith, not having received the promises, but seeing them afar off and believing [them] and embracing [them] and confessing that they were strangers and pilgrims on the earth.

jub@Hebrews:11:16 @ But now they desire a better [country], that is, a heavenly one; therefore, God is not ashamed to be called their God, for he has prepared for them a city.

jub@Hebrews:11:17 @ By faith Abraham, when he was tried, offered up Isaac, and he that had received the promises offered up his only begotten [son],

jub@Hebrews:11:18 @ of whom it was said, That in Isaac shall thy seed be called,

jub@Hebrews:11:19 @ accounting that God [was] able to raise [him] up, even from the dead; from whence he also received him in a figure.

jub@Hebrews:11:20 @ By faith Isaac blessed Jacob and Esau concerning what they should become.

jub@Hebrews:11:21 @ By faith Jacob, when he was dying, blessed both the sons of Joseph, and worshipped, [leaning] upon the top of his staff.

jub@Hebrews:11:22 @ By faith Joseph, as he died, made mention of the departing of the sons of Israel, and gave [a] commandment concerning his bones.

jub@Hebrews:11:23 @ By faith Moses, when he was born, was hid three months by his parents because they saw [he was] a beautiful child, and they were not afraid of the king's commandment.

jub@Hebrews:11:26 @ esteeming the reproach of the Christ greater riches than the treasures in Egypt, for he had respect unto the recompense of the reward.

jub@Hebrews:11:27 @ By faith he forsook Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.

jub@Hebrews:11:31 @ By faith the harlot Rahab did not perish together with the disobedient, having received the spies with peace.

jub@Hebrews:11:33 @ who by faith won kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

jub@Hebrews:11:35 @ women received their dead raised to life again, and others were tortured, not accepting deliverance that they might obtain a better resurrection;

jub@Hebrews:11:36 @ and others experienced [cruel] mockings and scourgings, and added to this, bonds and imprisonment;

jub@Hebrews:11:37 @ they were stoned; they were sawn asunder, were tempted, were slain with the sword; they wandered about in sheepskins and goatskins; poor, afflicted, mistreated,

jub@Hebrews:11:39 @ And these all, approved by testimony of faith, received not the promise,

jub@Hebrews:12:1 @ Therefore, seeing we also are compassed about with so great a cloud of witnesses, leaving behind all the weight of the sin which surrounds us, let us run with patience the race that is set before us,

jub@Hebrews:12:2 @ with our eyes fixed on Jesus, the author and finisher of [our] faith, who having been offered joy, endured the stake, despising the shame and was seated at the right hand of the throne of God.

jub@Hebrews:12:4 @ Ye have not yet resisted unto blood, fighting against sin.

jub@Hebrews:12:5 @ And ye have quite forgotten the consolation which speaks unto you as unto sons, My son, despise not thou the chastening of the Lord, nor faint when thou art reproved of him:

jub@Hebrews:12:7 @ If ye endure chastening, God deals with you as with sons; for what son is he whom the father does not chasten?

jub@Hebrews:12:8 @ But if ye are without chastisement, of which all [the sons] are partakers, then ye are bastards, and not sons.

jub@Hebrews:12:9 @ Furthermore, we have had fathers of our flesh who corrected [us], and we gave [them] reverence; is it not much better to be in subjection to the Father of spirits, and we shall live?

jub@Hebrews:12:10 @ For they verily for a few days chastened [us] as it seemed good unto them, but he for [our] profit, that [we] might be partakers of his holiness.

jub@Hebrews:12:11 @ It is true that no chastening at present seems to be [cause] for joy, but rather for grief; nevertheless, afterward it yields the peaceable fruit of righteousness unto those who are exercised by it.

jub@Hebrews:12:13 @ and make straight steps unto your feet, so that which is lame will not turn out of the way, but let it rather be healed.

jub@Hebrews:12:16 @ lest there [be] any fornicator or profane person as Esau, who for one morsel of food sold his birthright.

jub@Hebrews:12:23 @ to the congregation of the church of the firstborn, who are registered in the heavens and to God the Judge of all and to the spirits of just men made perfect

jub@Hebrews:12:26 @ whose voice then shook the earth; but now he has promised, saying, Yet even once, I shall shake not the earth only, but also the heaven.

jub@Hebrews:12:27 @ And this [word], Yet even once, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

jub@Hebrews:12:29 @ for our God [is] a consuming fire.:

jub@Hebrews:13:6 @ So that we may boldly say, The Lord [is] my helper, and I will not fear what man shall do unto me.

jub@Hebrews:13:8 @ Jesus Christ the same yesterday and today and for the ages.

jub@Hebrews:13:9 @ Be not taken out of the way with diverse and strange doctrines. For [it is] a good thing that the heart be established with grace, not with foods which have not profited those that have been occupied with them.

jub@Hebrews:13:11 @ For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.

jub@Hebrews:13:12 @ Therefore, Jesus also, that he might sanctify the people with his own blood, suffered outside the gate.

jub@Hebrews:13:13 @ Let us go forth, therefore, unto him outside the camp, bearing his reproach.

jub@Hebrews:13:14 @ For here we have no continuing city, but we seek the one that is coming.

jub@Hebrews:13:15 @ By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of [our] lips confessing his name.

jub@Hebrews:13:16 @ Do not forget to do good and to fellowship; for with such sacrifices God is well pleased.

jub@Hebrews:13:17 @ Listen to your pastors, and do not resist them, for they watch for your souls as those that must give account, that they may do it with joy, and not with grief; for that [is] unprofitable for you.

jub@Hebrews:13:19 @ And I beseech [you] all the more to do this, that I may be restored unto you sooner.

jub@Hebrews:13:21 @ make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ, to whom [be] glory for the ages of the ages. Amen.

jub@Hebrews:13:22 @ And I beseech you, brethren, that ye receive [this] word of exhortation, that I have written unto you briefly.

jub@Hebrews:13:23 @ Know ye that [our] brother Timothy is set at liberty; with whom, if he comes shortly, I will see you.

jub@James:1:1 @ James, [a] servant of God and of the Lord Jesus, the Christ, to the twelve tribes which are scattered abroad, greeting.

jub@James:1:4 @ and the patience finishes the work, that ye may be perfect and entire, not lacking in anything.

jub@James:1:5 @ And if any of you lacks wisdom, let them ask of God (who gives abundantly to all, and without reproach), and it shall be given them.

jub@James:1:6 @ But ask in faith, not doubting anything. For [he] that doubts is like the wave of the sea which is driven of the wind and is tossed from one side to another.

jub@James:1:8 @ The double minded man [is] unstable in all his ways.

jub@James:1:9 @ Let the brother of low degree rejoice in his high status;

jub@James:1:10 @ and he who is rich, in his low status, because as the flower of the grass he shall pass away.

jub@James:1:11 @ For the sun is no sooner risen with a burning heat, but it withers the grass, and its flower falls, and the beautiful appearance of it perishes: so also shall the rich man fade away in his ways.

jub@James:1:12 @ Blessed is the man that [patiently] endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to those that love him.

jub@James:1:13 @ Let no one say when he is tempted, I am tempted of God; for God cannot be tempted with evil, neither does he tempt anyone:

jub@James:1:14 @ But each one is tempted, when they are drawn away of their own lust and enticed.

jub@James:1:15 @ Then when lust has conceived, it brings forth sin; and sin, when it is finished, brings forth death.

jub@James:1:17 @ Every good gift and every perfect gift is from above and comes down from the Father of lights, with whom is no variableness neither shadow of turning.

jub@James:1:18 @ He, of his own will, has begotten us with the word of truth, that we should be the firstfruits of his creatures.

jub@James:1:21 @ So then, leave all uncleanness and remains of malice and receive with meekness the word ingested within you, which is able to cause your souls to be saved.

jub@James:1:23 @ For if anyone hears the word and does not put it into practice, this same is like unto the man beholding his natural face in a mirror:

jub@James:1:24 @ For he considered himself and went his way and in one hour forgot what he was like.

jub@James:1:26 @ If anyone among you thinks to be religious and does not bridle their tongue, but deceives his own heart, his religion [is] vain.

jub@James:1:27 @ The pure and undefiled religion before God and the Father is this, To visit the fatherless and widows in their tribulation [and] to keep thyself unspotted from this world.:

jub@James:2:1 @ My brethren, do not have the faith of our Lord Jesus, the glorious Christ, with respect of persons.

jub@James:2:5 @ Hearken, my beloved brethren, Has not God chosen the poor of this world [that they might be] rich in faith and heirs of the kingdom which he has promised to those that love him?

jub@James:2:6 @ But ye have despised the poor. Do not the rich oppress you with tyranny and draw you [with violence] to the courts?

jub@James:2:10 @ For whosoever shall have kept the whole law, and then offends in one [point] is made guilty of all.

jub@James:2:14 @ My brethren, What shall it profit though someone says [that] they have faith and do not have works? Shall this type of faith be able to save them?

jub@James:2:15 @ If a brother or sister is naked and destitute of daily food,

jub@James:2:17 @ Even so faith, if it does not have works, is dead in and of itself.

jub@James:2:19 @ Thou believest that God is one; thou doest well; the demons also believe and tremble.

jub@James:2:20 @ But, O vain man, dost thou desire to know that faith without works is dead?

jub@James:2:21 @ Was not Abraham our father justified by works when he offered his son Isaac upon the altar?

jub@James:2:22 @ Dost thou not see how the faith worked together with his works, and the faith was complete by the works?

jub@James:2:24 @ Ye see then how that by works a man is justified, and not only by faith.

jub@James:2:25 @ Likewise also was not Rahab the harlot justified by works, when she received the messengers and sent [them] out another way?

jub@James:2:26 @ For as the body without the spirit is dead, so faith without works is dead also.:

jub@James:3:2 @ For we all offend in many things. If any man offends not in word, the same [is] a perfect man, [and] able also to govern the whole body with restraint.

jub@James:3:5 @ In the same manner, the tongue is a very small member and boasts of great things. Behold, how great a forest a little fire kindles!

jub@James:3:6 @ And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body and sets on fire the course of our nature; and it is set on fire of hell.

jub@James:3:7 @ For every nature of beasts and of birds and of serpents and of beings in the sea may be tamed and is tamed by mankind,

jub@James:3:8 @ but no man can tame the tongue, which is an evil that cannot be restrained and is full of deadly poison.

jub@James:3:13 @ Who is wise and ready among you? let him show out of a good conversation his works in meekness of wisdom.

jub@James:3:15 @ This wisdom is not that which descends from above, but [is] earthly, natural, diabolical.

jub@James:3:16 @ For where there is envy and contention, there [is] confusion and every perverse work.

jub@James:3:17 @ But the wisdom that is from above is first pure, then peaceable, modest, benevolent, full of mercy and of good fruits, not judgmental, unfeigned.

jub@James:3:18 @ And the fruit of righteousness is sown in peace unto those that make peace.:

jub@James:4:1 @ Where do the wars and disputes [come] from among you? From here [that is to say], of your lusts which fight in your members?

jub@James:4:3 @ Ye ask and receive not because ye ask amiss, that ye may consume [it] upon your pleasures.

jub@James:4:4 @ Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore that desires to be a friend of the world, makes himself the enemy of God.

jub@James:4:6 @ But he gives greater grace. Therefore he says, God resists the proud, but gives grace unto the humble.

jub@James:4:7 @ Submit yourselves, therefore, to God. Resist the devil, and he will flee from you.

jub@James:4:11 @ Murmur not against one another, brethren. He that speaks evil of [his] brother and judges his brother, speaks evil of the law and judges the law; but if thou judge the law, thou art not a keeper of the law, but a judge.

jub@James:4:12 @ There is one lawgiver, who is able to save and to destroy: who art thou to judge another?

jub@James:4:14 @ and ye do not know what shall be tomorrow. For what [is] your life? Certainly it is a vapour that appears for a little time and then vanishes away.

jub@James:4:15 @ Ye [ought] to say instead, If the Lord wills, and if we live, we shall do this or that.

jub@James:4:16 @ But now ye boast in your arrogance; all such glory is evil.

jub@James:4:17 @ Therefore sin is [still] in the one that knows to do good and does not do [it].:

jub@James:5:1 @ Come now, Oh [ye] rich, weep and howl for your miseries that shall come upon [you].

jub@James:5:3 @ Your gold and silver is corrupted with rust; and the rust of them shall be a witness against you and shall completely eat your flesh, as fire. Ye have heaped treasure together for the last days.

jub@James:5:6 @ Ye have condemned [and] murdered the just, [and] he does not resist you.

jub@James:5:11 @ Behold, we count blessed those who endure. Ye have heard of the patience of Job and have seen the end of the Lord, that the Lord is very merciful, and full of compassion.

jub@James:5:13 @ Is anyone among you afflicted? let them pray. Is anyone happy? let them sing.

jub@James:5:14 @ Is any sick among you? let him call for the elders of the church; and let them pray for him, anointing him with oil in the name of the Lord;

jub@James:5:15 @ and the prayer of faith shall cause the one who is sick to be saved, and the Lord shall raise him up; and if he has committed sins, he shall be forgiven them.

jub@James:5:16 @ Confess [your] faults one to another and pray one for another that ye may be whole. The effectual prayer of the righteous [is] very powerful.

jub@James:5:20 @ let [that one] know, that whosoever causes the sinner to convert from the error of his way shall save a soul from death and shall cover a multitude of sins.:

jub@1Peter:1:1 @ Peter, apostle of Jesus, the Christ, to the strangers scattered in Pontus, in Galatia, in Cappadocia, in Asia, and in Bithynia,

jub@1Peter:1:2 @ chosen (according to the foreknowledge of God the Father) in sanctification of the Spirit, to obey and be sprinkled with the blood of Jesus, the Christ, Grace and peace, be multiplied unto you.

jub@1Peter:1:3 @ Praised [be] the God and Father of our Lord Jesus, the Christ, who according to his great mercy has begotten us again unto a living hope by the resurrection of Jesus, the Christ, from the dead,

jub@1Peter:1:5 @ who are kept in the virtue of God by faith, to attain unto the saving health which is made ready to be manifested in the last time.

jub@1Peter:1:7 @ that the trial of your faith, being much more precious than of gold (which perishes, nevertheless it is tried with fire), might be found unto praise and glory and honour when Jesus, the Christ, is made manifest;

jub@1Peter:1:11 @ searching when and in what point of time the Spirit of Christ which was in them did signify, which announced beforehand the afflictions that were to come upon the Christ, and the glory that should follow them.

jub@1Peter:1:12 @ Unto whom it was revealed that not unto themselves, but unto us they did administer the things, which are now announced unto you by those that have preached the gospel unto you by the Holy Spirit sent down from heaven, which things the angels desire to look into.

jub@1Peter:1:13 @ Therefore, having the loins of your understanding girded with temperance, wait perfectly in the grace that is presented unto you when Jesus, the Christ, is manifested unto you,

jub@1Peter:1:15 @ but as he who has called you is holy, so be ye holy in all manner of conversation;

jub@1Peter:1:16 @ for it is written, Be ye holy; for I am holy.

jub@1Peter:1:19 @ but with the precious blood of the Christ, as of a lamb without blemish and without contamination,

jub@1Peter:1:21 @ who by him do believe God, who raised him up from the dead and has given him glory: that your faith and hope might be in God.

jub@1Peter:1:24 @ For all flesh [is] as grass, and all the glory of man as the flower of grass. The grass withers, and its flower falls away,

jub@1Peter:1:25 @ but the word of the Lord endures for ever. And this is the word which by the gospel is preached unto you.:

jub@1Peter:2:1 @ Having therefore left all malice and all guile and hypocrisies and envies and all murmurings,

jub@1Peter:2:3 @ if so be ye have tasted that the Lord [is] benevolent;

jub@1Peter:2:4 @ coming unto whom (is the living Stone, disallowed indeed of men, but chosen of God, [and] precious),

jub@1Peter:2:5 @ ye also, as living stones, [are] built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, well pleasing to God by Jesus, the Christ.

jub@1Peter:2:6 @ Therefore, also it is contained in the scripture, Behold, I lay in Sion the chief corner stone, chosen, precious; and he that believes on him shall not be confounded.

jub@1Peter:2:7 @ Unto you, therefore, who believe [he is] precious; but unto those who are disobedient, the stone which the builders disallowed, the same is made the head of the corner,

jub@1Peter:2:9 @ But ye are the chosen generation, [a] royal priesthood, [a] holy nation, [an] acquired people, that ye should show forth the virtues of him who has called you out of darkness into his marvellous light.

jub@1Peter:2:12 @ and have your honest conversation among the Gentiles, so that, in that which they murmur about you as of evildoers, having witnessed [your] good works, they may glorify God in the day of visitation.

jub@1Peter:2:13 @ Therefore, be subject to every human ordinance [that is] of the Lord, whether it be to a king or to a superior,

jub@1Peter:2:14 @ and unto governors as unto those that are sent by him for the punishment of evildoers and for the praise of those that do well.

jub@1Peter:2:15 @ For this is the will of God, that [in] well doing ye may silence the ignorance of vain men,

jub@1Peter:2:19 @ For this [is] due to grace, if a man for conscience toward God endures grief, suffering wrongfully.

jub@1Peter:2:20 @ For what glory [is it] if, when ye are buffeted for your faults, ye shall take it patiently? but if, when ye do well and suffer [for it], ye take it patiently, this [is] due to grace from God.

jub@1Peter:2:21 @ Because for this were ye called: for the Christ also suffered for us, leaving us an example, that ye should follow his steps

jub@1Peter:2:22 @ who did no sin neither was guile found in his mouth,

jub@1Peter:2:24 @ he himself bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness; by whose wound ye were healed.

jub@1Peter:2:25 @ For ye were as sheep that had gone astray, but are now converted unto the Shepherd and Bishop of your souls.:

jub@1Peter:3:1 @ Likewise, ye wives, [be] in subjection to your own husbands, so that also those who do not obey the Word, may be won without a word by the conversation of their wives,

jub@1Peter:3:2 @ considering your chaste conversation which is in fear.

jub@1Peter:3:4 @ but [let] the interior adorning of the heart be without corruption, and of an agreeable spirit and peaceful, which is precious in the sight of God.

jub@1Peter:3:5 @ For after this manner in the old time the holy women also, who waited upon God, adorned themselves, being in subjection unto their own husbands,

jub@1Peter:3:7 @ Likewise, ye husbands, dwell with [them] wisely, giving honour unto the woman, as unto a more fragile vessel and as being heirs together of the grace of life, that your prayers not be hindered.

jub@1Peter:3:10 @ For he that desires to love life and see the good days, let him refrain his tongue from evil and his lips that they speak no guile;

jub@1Peter:3:12 @ For the eyes of the Lord [are] over the righteous, and his ears [are open] unto their prayers; but the face of the Lord [is] against those that do evil.

jub@1Peter:3:13 @ And who [is] he that can harm you, if ye are followers of that which is good?

jub@1Peter:3:15 @ but sanctify the Lord God in your hearts, and [be] ready always to respond to every man that asks you a reason of the hope that is in you with meekness and reverence,

jub@1Peter:3:16 @ having a good conscience, so that in that which they murmur against you as of evildoers, those that blaspheme your good conversation in the Christ may be confused.

jub@1Peter:3:17 @ For [it is] better (if the will of God so desires) that ye suffer for doing good than for doing evil.

jub@1Peter:3:18 @ For the Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive in spirit,

jub@1Peter:3:19 @ in which he also went and preached unto the imprisoned spirits,

jub@1Peter:3:20 @ which in the time past were disobedient, when once the patience of God waited in the days of Noah, while the ark was [being] made ready, wherein few, that is, eight souls were saved by water.

jub@1Peter:3:21 @ Unto the figure of which the baptism that does now correspond saves us (not taking away the uncleanness of the flesh, but giving testimony of a good conscience before God) by the resurrection of Jesus, the Christ,

jub@1Peter:3:22 @ who is at the right hand of God, having ascended into heaven, unto whom the angels and the authorities and powers are subject.:

jub@1Peter:4:1 @ Since the Christ has suffered for us in the flesh, be ye also armed with the same thought; for he that has suffered in the flesh has ceased from sin,

jub@1Peter:4:4 @ And it seems strange to those that speak evil of you, that ye do not run with [them] to the same unchecked dissolution;

jub@1Peter:4:5 @ the same shall give account to him that is ready to judge the living and the dead.

jub@1Peter:4:6 @ Because for this cause was the gospel preached also to those that are dead, that they might be judged in flesh according to men, but live in spirit according to God.

jub@1Peter:4:7 @ But the end of all things is at hand; be ye, therefore, temperate and watch unto prayer.

jub@1Peter:4:10 @ Let each one according to the gift that he has received, administer it unto the others, as a good steward of the diverse graces of God.

jub@1Peter:4:11 @ If anyone speaks, [let him speak] as the oracles of God; if anyone ministers, [let them do it] according to the virtue which God gives, that God in all things may be glorified through Jesus, the Christ, unto whom is glory and dominion for ever and ever. Amen.

jub@1Peter:4:12 @ Beloved, think it not strange when you are tried by fire (which is done to prove you) as though some strange thing happened unto you,

jub@1Peter:4:13 @ but rejoice, inasmuch as ye are partakers of the afflictions of the Christ, so that also in the revelation of his glory, ye may rejoice in triumph.

jub@1Peter:4:14 @ If ye are reproached for the name of Christ, blessed [are ye]; for the glory and the Spirit of God rests upon you; certainly on their part he is blasphemed, but on your part he is glorified.

jub@1Peter:4:16 @ But if anyone suffers as a Christian, let him not be ashamed, but let him glorify God on this behalf.

jub@1Peter:4:17 @ For it is time that the judgment begins from the house of God; and if [it] first [begins] with us, what shall the end [be] of those that do not obey the gospel of God?

jub@1Peter:5:1 @ The elders who are among you I exhort (I am also an elder with them and a witness of the afflictions of the Christ, and also a participant of the glory that shall be revealed).

jub@1Peter:5:2 @ Feed the flock of God which is among you, caring for her, not by force, but willingly; not for shameful lucre, but with willing desire;

jub@1Peter:5:5 @ Likewise, young people, be subject to the elders in such a manner that you are all subject to one another. Be clothed with humility of will, for God resists the proud and gives grace to the humble.

jub@1Peter:5:9 @ resist him steadfast in the faith, knowing that the same afflictions are to be accomplished in the company of your brethren that are in the world.

jub@1Peter:5:10 @ But the God of all grace, who has called us unto his eternal glory by Jesus, the Christ, after ye have suffered a little while, he himself perfects, confirms, strengthens, and establishes [you].

jub@1Peter:5:12 @ By Silvanus, a faithful brother; (according to my reckoning) I have written briefly, exhorting, and testifying that this is the true grace of God in which ye stand.

jub@1Peter:5:13 @ The [church that is] at Babylon, chosen together with [you], salutes you and [so does] Mark, my son.

jub@1Peter:5:14 @ Greet one another with a kiss of charity. Peace [be] with you all that are in Jesus, the Christ. Amen.:

jub@2Peter:1:1 @ Simon Peter, servant and apostle of Jesus Christ, to those that have obtained like precious faith with us in the righteousness of our God and Saviour Jesus Christ:

jub@2Peter:1:3 @ as all things that pertain to life and to godliness are given us of his divine power, through the knowledge of him that has called us by his glory and virtue,

jub@2Peter:1:4 @ whereby are given unto us exceeding great and precious promises, that by these ye might be made participants of the divine nature, having fled the corruption that is in the world through lust.

jub@2Peter:1:8 @ For if these things are in you and abound, they shall not let you be idle nor unfruitful in the knowledge of our Lord Jesus Christ.

jub@2Peter:1:9 @ But he that lacks these things is blind and walks feeling the way with his hand, having forgotten that he was purged from his old sins.

jub@2Peter:1:11 @ Because in this manner the entrance shall be abundantly administered unto you in the eternal kingdom of our Lord and Saviour Jesus Christ.

jub@2Peter:1:12 @ For this [reason], I will not leave off reminding you always of these things, although ye know [them] and are established in the present truth.

jub@2Peter:1:13 @ Because I have [the] right (as long as I am in this tabernacle) to stir you up by reminding [you],

jub@2Peter:1:14 @ knowing that shortly I must put off [this] my tabernacle, even as our Lord Jesus Christ has declared unto me.

jub@2Peter:1:16 @ For we have not made known unto you the power and coming of our Lord Jesus Christ, following cunningly devised fables, but as eyewitnesses of his majesty.

jub@2Peter:1:17 @ For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

jub@2Peter:1:18 @ And we heard this voice which came from heaven, when we were together with him in the holy mount.

jub@2Peter:1:19 @ We have also the most sure word of the prophets, unto which ye do well that ye take heed, as unto a light that shines in a dark place, until the day dawns and the morning star arises in your hearts,

jub@2Peter:1:20 @ understanding this first, that no prophecy of the scripture is of any private interpretation.

jub@2Peter:2:3 @ and in covetousness they shall make merchandise of you with feigned words, upon whom the condemnation from a long time ago does not delay, and their perdition does not sleep.

jub@2Peter:2:8 @ (for that righteous man dwelling among them, in seeing and hearing, afflicted [his] righteous soul from day to day with the deeds of those unjust [people]);

jub@2Peter:2:9 @ the Lord knows how to deliver the godly out of temptations and to reserve the unjust unto the day of judgment to be punished;

jub@2Peter:2:10 @ and chiefly those that walk after the flesh in the lust of uncleanness and despise dominion; presumptuous, arrogant, they are not afraid to speak evil of the higher powers;

jub@2Peter:2:12 @ But these, speaking evil of the things that they do not understand (as natural animals without reason, who are made to be taken and destroyed), shall utterly perish in their own corruption,

jub@2Peter:2:13 @ receiving the reward of their unrighteousness, [as] those that count it pleasure to live luxuriously every day. These are spots and blemishes, who eat [together] with you, while at the same time they revel in their deceit,

jub@2Peter:2:14 @ having their eyes full of adultery, and not knowing [how] to cease from sin, baiting unstable souls, having their heart exercised in covetous practices; cursed sons,

jub@2Peter:2:16 @ and was rebuked for his iniquity; a dumb animal accustomed to a yoke (upon which he was seated), speaking with man's voice, hindered the madness of the prophet.

jub@2Peter:2:17 @ These are wells without water, clouds that are brought by [a] whirlwind, to whom gross darkness is reserved for ever.

jub@2Peter:2:19 @ promising them liberty, being they themselves the servants of corruption: for he who is overcome by someone is subject to bondage by the one that overcame him.

jub@2Peter:2:20 @ Certainly, if having separated themselves from the contaminations of the world, by the knowledge of the Lord and Saviour Jesus Christ, they again entangle themselves therein and are overcome, their latter end is made worse for them than the beginnings.

jub@2Peter:2:22 @ But it has happened unto them according to the true proverb, The dog returns unto his own vomit, and the sow that was washed to her wallowing in the mire.:

jub@2Peter:3:1 @ Beloved, I now write unto you this second epistle, in which I alert with exhortation your pure understanding,

jub@2Peter:3:3 @ knowing this first, that there shall come in the last days scoffers, walking after their own lusts

jub@2Peter:3:4 @ and saying, Where is the promise of his coming? For since the day in which the fathers fell asleep, all things continue as [they were] from the beginning of the creation.

jub@2Peter:3:6 @ by which the world that then was, being overflowed with water, perished;

jub@2Peter:3:8 @ But, beloved, be not ignorant of this one thing, that one day before the Lord is as a thousand years, and a thousand years are as one day.

jub@2Peter:3:9 @ The Lord is not late concerning his promise, as some count lateness, but is patient with us, not willing that any should perish, but that all should come to repentance.

jub@2Peter:3:10 @ But the day of the Lord will come as a thief in the night, in which the heavens shall pass away with a great noise, and the elements, burning, shall be dissolved, and the earth and the works that are in it shall be burned up.

jub@2Peter:3:11 @ [Seeing] then [that] all these things shall be dissolved, what manner [of persons] ought ye to be in [all] holy conversation and godliness,

jub@2Peter:3:12 @ waiting for and desiring earnestly for the coming of the day of God, in which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

jub@2Peter:3:13 @ Nevertheless we, according to his promises, wait for new heavens and a new earth, in which dwells righteousness.

jub@2Peter:3:15 @ And have as saving health the patience of our Lord, even as our beloved brother Paul also according to the wisdom given unto him has written unto you

jub@2Peter:3:16 @ in almost all [his] epistles, speaking in them of these things, among which are some things [that] are hard to understand, which those that are ignorant and unstable twist, as [they do] also the other scriptures, unto their own destruction.

jub@2Peter:3:18 @ But grow in grace and [in] the knowledge of our Lord and Saviour, Jesus Christ. To him [be] glory both now and until the day of eternity. Amen.:

jub@1John:1:2 @ (for the life is manifested, and we also saw [it] and bear witness and show unto you that eternal life, which was with the Father and appeared unto us);

jub@1John:1:3 @ that which we have seen and heard we declare unto you, that ye also may have communion with us; and truly our communion [is] with the Father and with his Son Jesus Christ.

jub@1John:1:5 @ This then is the promise which we have heard of him and declare unto you, That God is light, and in him is no darkness at all.

jub@1John:1:7 @ But if we walk in the light, as he is in the light, we have communion with him in the midst of us, and the blood of Jesus Christ, his Son cleanses us from all sin.

jub@1John:1:8 @ If we say that we have no sin, we deceive ourselves, and there is no truth in us.

jub@1John:1:9 @ If we confess our sins, he is faithful and just to forgive us [our] sins and to cleanse us from all unrighteousness.

jub@1John:1:10 @ If we say that we have not sinned, we make him a liar, and his word is not in us.:

jub@1John:2:1 @ My little children, I write these things unto you, that ye sin not; and if anyone has sinned, we have an Advocate before the Father, Jesus, the righteous Christ;

jub@1John:2:2 @ and he is the reconciliation for our sins, and not for ours only, but also for [the sins of] the whole world.

jub@1John:2:3 @ And in this we do know that we have known him if we keep his commandments.

jub@1John:2:4 @ He that says, I have known him, and does not keep his commandments, is a liar, and the truth is not in him.

jub@1John:2:5 @ But whosoever keeps his word, in him verily is the charity of God perfected: hereby know we that we are in him.

jub@1John:2:7 @ Brethren, I write no new commandment unto you, but an old commandment which ye have had from the beginning. The old commandment is the word which ye have heard from the beginning.

jub@1John:2:8 @ Again, a new commandment I write unto you, which is the truth in him and in you, because the darkness is past, and the true light now shines.

jub@1John:2:9 @ He that says he is in the light and hates his brother is still in darkness.

jub@1John:2:10 @ He that loves his brother abides in the light, and there is no occasion of stumbling in him.

jub@1John:2:11 @ But he that hates his brother is in darkness and walks in darkness and does not know where he goes, because that darkness hath blinded his eyes.

jub@1John:2:12 @ I write unto you, little children, that your sins are forgiven you for his name's sake.

jub@1John:2:13 @ I write unto you, fathers, that ye have known him [that is] from the beginning. I write unto you, young men, that ye have overcome the wicked one. I write unto you, little children, that ye have known the Father.

jub@1John:2:14 @ I have written unto you, fathers, that ye have known him [that is] from the beginning. I have written unto you, young men, that ye are strong and the word of God abides in you, and ye have overcome the wicked one.

jub@1John:2:15 @ Love not the world neither the things [that are] in the world. If anyone loves the world, the charity of the Father is not in him.

jub@1John:2:16 @ For all that [is] in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father, but is of the world.

jub@1John:2:18 @ Little children, it is the last hour, and as ye have heard that the antichrist shall come, likewise there are also beginning to be many antichrists, by which we know that it is the last time.

jub@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would [no doubt] have continued with us; but [this happened] that it might be made manifest that they were not all of us.

jub@1John:2:21 @ I have not written unto you as if ye ignore the truth, but as unto those that know it, and that no lie is of the truth.

jub@1John:2:22 @ Who is a liar but he that denies that Jesus is the Christ? This same is antichrist, who denies the Father and the Son.

jub@1John:2:25 @ And this is the promise that he has promised us, [even] eternal life.

jub@1John:2:27 @ But the anointing which ye have received of him abides in you, and ye do not need that anyone teach you; but as the same anointing teaches you of all things and is truth, and is no lie; and even as it has taught you, abide ye in him.

jub@1John:2:28 @ And now, little children, abide in him; that, when he shall appear, we may have confidence and not be ashamed before him at his coming.

jub@1John:2:29 @ If ye know that he is righteous, also know that any one that does righteousness is born of him.:

jub@1John:3:2 @ Beloved, now we are the sons of God, and it is not yet made manifest what we shall be; but we know that if he shall appear, we shall be like him; for we shall see him as he is.

jub@1John:3:3 @ And every one that has this hope in him purifies himself, even as he is pure.

jub@1John:3:4 @ Whosoever commits sin transgresses also the law: for sin is the transgression of the law.

jub@1John:3:5 @ And ye know that he appeared to take away our sins, and there is no sin in him.

jub@1John:3:7 @ Little children, let no one deceive you; he that does righteousness is righteous, even as he also is righteous.

jub@1John:3:8 @ He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God appeared, that he might undo the works of the devil.

jub@1John:3:9 @ Whosoever is born of God does not commit sin; for his seed remains in him; and he cannot sin, because he is born of God.

jub@1John:3:10 @ In this the sons of God are manifest, and the sons of the devil: whosoever does not righteousness and that loves not his brother is not of God.

jub@1John:3:11 @ For this is the message that ye heard from the beginning, That we should love one another.

jub@1John:3:12 @ Not as Cain, [who] was of the wicked one and killed his brother. And why did he kill him? Because his own works were evil, and his brother's righteous.

jub@1John:3:14 @ We know that we are passed from death unto life, in that we love the brethren. He that does not love [his] brother abides in death.

jub@1John:3:15 @ Whosoever hates his brother is a murderer and ye know that no murderer has eternal life abiding in him.

jub@1John:3:16 @ In this we have known the charity [of God] because he laid down his life for us; we also ought to lay down [our] lives for the brethren.

jub@1John:3:17 @ But whosoever has this world's goods and sees his brother have need and shuts up his bowels [of compassion] from him, how does the charity of God abide in him?

jub@1John:3:19 @ And in this we know that we are of the truth and have our hearts certified before him.

jub@1John:3:20 @ And if our heart condemns us, God is greater than our heart and knows all things.

jub@1John:3:22 @ and whatsoever we ask, we receive of him because we keep his commandments and do those things that are pleasing in his sight.

jub@1John:3:23 @ And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he has commanded us.

jub@1John:3:24 @ And he that keeps his commandments dwells in him, and he in him. And in this we know that he abides in us, by the Spirit which he has given us.:

jub@1John:4:2 @ In this know ye the Spirit of God: Every spirit that confesses that Jesus Christ, is come in flesh is of God:

jub@1John:4:3 @ And every spirit that does not confess that Jesus Christ, is come in flesh is not of God: and this is that [spirit] of antichrist, of which ye have heard that it should come, and that now it is already in the world.

jub@1John:4:4 @ Ye are of God, little children, and have overcome them because greater is he that is in you than he that is in the world.

jub@1John:4:6 @ We are of God; he that knows God hears us; he that is not of God does not hear us. By this we know the spirit of truth and the spirit of error.

jub@1John:4:7 @ Beloved, let us love one another, for charity is of God. Anyone that loves is born of God and knows God.

jub@1John:4:8 @ He that does not love does not know God, for God is charity.

jub@1John:4:9 @ In this was the charity of God demonstrated in us, in that God sent his only begotten Son into the world, that we might live through him.

jub@1John:4:10 @ In this does the charity consist, not because we had loved God, but because he loved us and has sent his Son [to be] the reconciliation for our sins.

jub@1John:4:12 @ No one has seen God at any time. If we love one another, God abides in us, and his charity is completed in us.

jub@1John:4:13 @ In this we know that we abide in him, and he in us, in that he has given us of his Spirit.

jub@1John:4:15 @ Whosoever shall confess that Jesus is the Son of God, God abides in him, and he in God.

jub@1John:4:16 @ And we have known and believed the charity that God has in us. God is charity, and he that abides in charity abides in God, and God in him.

jub@1John:4:17 @ In this the charity with us is made perfect, that we may have confidence in the day of judgment, that as he is, so are we in this world.

jub@1John:4:18 @ In charity there is no fear; but charity that is perfect casts out fear; because fear has torment; from which he that fears is not complete in charity.

jub@1John:4:20 @ If anyone says, I love God and hates his brother, he is a liar; for he that does not love his brother whom he has seen, how can he love God whom he has not seen?

jub@1John:4:21 @ And we have this commandment from him, That he who loves God loves his brother also.:

jub@1John:5:1 @ Whosoever believes that Jesus is the Christ is born of God; and anyone that loves him that begat also loves him that is born of him.

jub@1John:5:2 @ In this we know that we love the sons of God, when we love God and keep his commandments.

jub@1John:5:3 @ For this is the charity of God, that we keep his commandments, and his commandments are not grievous.

jub@1John:5:4 @ For whatsoever is born of God overcomes the world; and this is the victory that overcomes the world, [even] our faith.

jub@1John:5:5 @ Who is he that overcomes the world, but he that believes that Jesus is the Son of God?

jub@1John:5:6 @ This is Jesus, the Christ, who came by water and blood; not by water only, but by water and blood. And the Spirit is he that bears witness, because the Spirit is the truth.

jub@1John:5:9 @ If we receive the witness of men, the witness of God is greater: for this is the witness of God which he has testified of his Son.

jub@1John:5:10 @ He that believes in the Son of God has the witness of God in himself; he that does not believe God has made God a liar; because he does not believe the witness that God has testified of his Son.

jub@1John:5:11 @ And this is the witness that God has given eternal life to us, and this life is in his Son.

jub@1John:5:14 @ And this is the confidence that we have in God, that, if we ask any thing according to his will, he hears us:

jub@1John:5:16 @ If any man see his brother sin a sin [which is] not unto death, he shall ask [God], and he shall give him life [that is], unto those that do not sin unto death. There is sin unto death, for which I do not say that you should pray.

jub@1John:5:17 @ All unrighteousness is sin, but there is a sin not unto death.

jub@1John:5:18 @ We know that whoever is born of God does not sin; but he that is begotten of God keeps himself, and the wicked one does not touch him.

jub@1John:5:20 @ But we know that the Son of God is come and has given us understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God and eternal life.

jub@2John:1:3 @ Grace be with you, mercy [and] peace, from God the Father and from the Lord Jesus Christ, the Son of the Father, in truth and charity.

jub@2John:1:6 @ And this is charity, that we walk after his commandment. And this is the commandment, That ye walk in him, as ye have heard from the beginning.

jub@2John:1:7 @ For many deceivers are entered into the world, who do not confess Jesus Christ coming in flesh. This same is a deceiver and antichrist.

jub@2John:1:9 @ Whosoever rebels and does not abide in the doctrine of the Christ, does not have God. He that abides in the doctrine of the Christ, the same has the Father and the Son.

jub@2John:1:10 @ If anyone comes unto you and does not bring this doctrine, do not receive him into [your] house neither say unto him, Welcome:

jub@2John:1:11 @ For he that says unto him, Welcome, is partaker of his evil deeds.

jub@2John:1:13 @ The sons of thy chosen sister greet thee. Amen.:

jub@3John:1:2 @ Beloved, I wish that thou be prospered in all things and be sound, even as thy soul prospers.

jub@3John:1:3 @ For I rejoiced greatly when the brethren came and testified of the truth that is in thee, even as thou dost walk in the truth.

jub@3John:1:4 @ I have no greater joy than this, to hear that my sons walk in the truth.

jub@3John:1:6 @ who have borne witness of thy charity before the church, whom if thou wilt help them as is convenient according to God, thou shalt do well;

jub@3John:1:7 @ because for his name's sake, they went forth, taking nothing of the Gentiles.

jub@3John:1:10 @ Therefore, if I come, I will cause his deeds to be understood, speaking against us with malicious words, and not content with this, he does not receive the brethren and forbids those that desire to receive them and casts [them] out of the church.

jub@3John:1:11 @ Beloved, follow not that which is evil, but that which is good. He that does good is of God, but he that does evil has not seen God.

jub@3John:1:12 @ Everyone gives testimony of Demetrius, even the truth itself; and we also bear witness, and ye have known that our witness is true.

jub@Jude:1:1 @ Jude, servant of Jesus Christ, and brother of James, to those that are called, sanctified in God the Father, and preserved in Jesus Christ:

jub@Jude:1:4 @ For there are certain men crept in unawares without fear or reverence of God, who from beforehand have been ordained unto this condemnation, turning the grace of our God into lasciviousness and denying God who alone has dominion, and our Lord Jesus, the Christ.

jub@Jude:1:5 @ I will, therefore, remind you, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed those that did not believe.

jub@Jude:1:8 @ In the same manner these deceived dreamers, defile their flesh, despise dominion, and speak evil of higher powers.

jub@Jude:1:9 @ Yet when Michael, the archangel, contended with the devil, disputing over the body of Moses, [he] dared not bring against him a curse of judgment, but said, The Lord reprehend thee.

jub@Jude:1:11 @ Woe unto them! for they have gone in the way of Cain and ran greedily after the error of Balaam for reward and perished in the gainsaying of Core.

jub@Jude:1:13 @ raging waves of the sea, foaming out their own abominations; erratic stars, to whom is reserved gross darkness eternally.

jub@Jude:1:14 @ And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord comes with ten thousands of his saints

jub@Jude:1:17 @ But, beloved, remember ye the words which were spoken beforehand by the apostles of our Lord Jesus Christ,

jub@Jude:1:19 @ These are those who make divisions, [and are as] animals, not having the Spirit.

jub@Jude:1:21 @ keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto eternal life,

jub@Jude:1:22 @ And receive some with mercy, discerning;

jub@Jude:1:24 @ Now unto him that is powerful to keep you without sin and to present [you] faultless before the presence of his glory with exceeding joy,

jub@Jude:1:25 @ to the only wise God our Saviour, [be] glory and majesty, dominion and power, now and in all the ages. Amen.:

jub@Revelation:1:1 @ The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which are convenient to do quickly, and he sent and signified [it] by his angel unto his servant John,

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pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020