Bible:
Filter: String:

NT.filter - noyes is:



noyes@Matthew:1:1 @ The genealogy of Jesus Christ, son of David, son of Abraham.

noyes@Matthew:1:2 @ Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brothers.

noyes@Matthew:1:11 @ and Josiah begat Jeconiah and his brothers, at the time of the removal to Babylon.

noyes@Matthew:1:16 @ and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

noyes@Matthew:1:17 @ So all the generations from Abraham to David are fourteen generations; and from David to the removal to Babylon are fourteen generations; and from the removal to Babylon unto Christ are fourteen generations.

noyes@Matthew:1:18 @ Now the birth of Jesus Christ was in this manner. When his mother Mary had been betrothed to Joseph, before they came together, she was found to be with child by the Holy Spirit.

noyes@Matthew:1:20 @ But while he thought on these things, lo! an angel of the Lord appeared to him in a dream, saying, Joseph, son of David, fear not to take to thee Mary thy wife; for that which is conceived in her is by the Holy Spirit.

noyes@Matthew:1:21 @ And she will bear a son, and thou shalt call his name Jesus; for he will save his people from their sins.

noyes@Matthew:1:22 @ Now all this took place, that it might be fulfilled which was spoken by the Lord through the prophet, saying,

noyes@Matthew:1:23 @ "Behold, the virgin shall be with child, and shall bear a son, and they shall call his name Immanuel;" that is, when interpreted, God–is with–us.

noyes@Matthew:1:24 @ Then Joseph, on waking up from sleep, did as the angel of the Lord had bidden him, and took to him his wife;

noyes@Matthew:1:25 @ and he knew her not till she had brought forth a son: and he called his name Jesus.

noyes@Matthew:2:2 @ saying, Where is the king of the Jews that hath been born? for we saw his star in the East, and came to do him homage.

noyes@Matthew:2:4 @ and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born.

noyes@Matthew:2:5 @ And they said to him, In Bethlehem of Judaea; for thus it is written by the prophet:

noyes@Matthew:2:6 @ "And thou Bethlehem, land of Judah, art by no means least among the princes of Judah; for out of thee shall come a ruler, who shall feed my people Israel."

noyes@Matthew:2:11 @ and when they had come into the house, they saw the child with Mary his mother, and fell down, and did homage to him; and opening their treasures, they presented him gifts, gold and frankincense and myrrh.

noyes@Matthew:2:13 @ And when they had gone, lo! an angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the child and his mother, and flee into Egypt, and remain there until I speak to thee; for Herod will seek the child, to destroy him.

noyes@Matthew:2:14 @ And he arose, and took the child and his mother by night, and went to Egypt;

noyes@Matthew:2:20 @ saying, Arise, and take the child and his mother, and go to the land of Israel; for they who sought the child’s life are dead.

noyes@Matthew:2:21 @ And he arose, and took the child and his mother, and came into the land of Israel.

noyes@Matthew:2:22 @ But when he heard that Archelaus was reigning in Judaea in the place of his father Herod, he was afraid to go thither; and being warned by God in a dream, he withdrew into the parts of Galilee,

noyes@Matthew:2:23 @ and came and took up his abode in a city called Nazareth; that it might be fulfilled which was spoken through the prophets, "He will be called a Nazarene,"

noyes@Matthew:3:1 @ In those days came John the Baptist, preaching in the wilderness of Judaea,

noyes@Matthew:3:2 @ saying, Repent, for the kingdom of heaven is at hand.

noyes@Matthew:3:3 @ For this is he that was spoken of through Isaiah the prophet, saying, "The voice of one crying in the wilderness, Prepare the way of the Lord, make straight his paths!"

noyes@Matthew:3:4 @ And John himself had his raiment of camel’s hair, and a leathern girdle about his loins; and his food was locusts and wild honey.

noyes@Matthew:3:7 @ But seeing many of the Pharisees and Sadducees coming to be baptized, he said to them, Brood of vipers, who warned you to flee from the coming wrath?

noyes@Matthew:3:9 @ and think not to say within yourselves, We have Abraham for our father; for I say to you, that God is able out of these stones to raise up children to Abraham.

noyes@Matthew:3:10 @ And already is the axe lying at the root of the trees; every tree therefore that beareth not good fruit is to be cut down, and cast into the fire.

noyes@Matthew:3:11 @ I indeed baptize you in water, for repentance; but he that cometh after me is mightier than I, whose sandals I am not worthy to bear; he will baptize you in the Holy Spirit and in fire.

noyes@Matthew:3:12 @ His winnowing–shovel is in his hand, and he will thoroughly cleanse his threshing–floor, and gather his wheat into the garner; but the chaff he will burn up with unquenchable fire.

noyes@Matthew:3:17 @ And lo! a voice from the heavens, saying, "This is my beloved Son, with whom I am well pleased."

noyes@Matthew:4:4 @ But he answered and said, It is written, "Man shall not live on bread alone, but on every word that proceedeth from the mouth of God."

noyes@Matthew:4:6 @ and saith to him, If thou art the Son of God, cast thyself down; for it is written, "He will give his angels charge concerning thee; and in their hands they will bear thee up, that thou mayst not dash thy foot against a stone."

noyes@Matthew:4:7 @ Jesus said to him, Again it is written, "Thou shalt not make trial of the Lord thy God."

noyes@Matthew:4:10 @ Then saith Jesus to him, Be gone, Satan! for it is written, "Thou shalt worship the Lord thy God, and him only shalt thou serve."

noyes@Matthew:4:11 @ Then the Devil leaveth him; and lo! angels came and ministered to him.

noyes@Matthew:4:12 @ Now when Jesus heard that John had been cast into prison, he withdrew into Galilee.

noyes@Matthew:4:14 @ that it might be fulfilled which was spoken through Isaiah the prophet, saying,

noyes@Matthew:4:17 @ From that time Jesus began to preach, and to say, Repent; for the kingdom of heaven is at hand.

noyes@Matthew:4:18 @ And while walking by the lake of Galilee, he saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the lake; for they were fishers.

noyes@Matthew:4:19 @ And he saith to them, Come after me, and I will make you fishers of men.

noyes@Matthew:4:21 @ And going on from thence, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them.

noyes@Matthew:4:23 @ And he went round the whole of Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every sickness and every disease among the people.

noyes@Matthew:4:24 @ And his fame went forth into all Syria; and they brought to him all that were sick, afflicted with various diseases and torments, and those who were possessed by demons, and lunatics, and those who were struck with palsy; and he healed them.

noyes@Matthew:4:25 @ And great multitudes followed him from Galilee and Decapolis and Jerusalem and Judaea, and from beyond the Jordan.

noyes@Matthew:5:1 @ And seeing the multitudes, he went up into the mountain; and when he had sat down, his disciples came to him.

noyes@Matthew:5:2 @ And he opened his mouth, and taught them, saying:––

noyes@Matthew:5:3 @ Blessed are the poor in spirit; for theirs is the kingdom of heaven.

noyes@Matthew:5:10 @ Blessed are they who are persecuted for righteousness’ sake; for theirs is the kingdom of heaven.

noyes@Matthew:5:11 @ Blessed are ye, when men revile you, and persecute you, and say every thing that is bad against you, falsely, for my sake.

noyes@Matthew:5:12 @ Rejoice, and be exceeding glad; for great is your reward in heaven; for so did they persecute the prophets that were before you.

noyes@Matthew:5:13 @ Ye are the salt of the earth. But if the salt have lost its savor, wherewith shall itself be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot by men.

noyes@Matthew:5:14 @ Ye are the light of the world. A city that is set on a hill cannot be hid;

noyes@Matthew:5:16 @ In like manner let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.

noyes@Matthew:5:20 @ For I say to you, Unless your righteousness shall exceed that of the scribes and Pharisees, ye will not enter the kingdom of heaven.

noyes@Matthew:5:22 @ But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hell–fire.

noyes@Matthew:5:25 @ Agree with thine adversary at law quickly, while thou art on the road with him; lest the adversary deliver thee to the judge, and the judge to the officer, and thou be cast into prison.

noyes@Matthew:5:28 @ But I say to you, that whoever looketh on a woman to lust after her, hath committed adultery with her already in his heart.

noyes@Matthew:5:29 @ And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell.

noyes@Matthew:5:30 @ And if thy right hand cause thee to offend, cut it off, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should go away into hell.

noyes@Matthew:5:31 @ And it was said, "Whoever shall put away his wife, let him give her a writing of divorcement."

noyes@Matthew:5:32 @ But I say to you, that whoever putteth away his wife, unless it be on account of fornication, causeth her to commit adultery; and whoever shall marry her when put away, committeth adultery.

noyes@Matthew:5:34 @ But I say to you, Swear not at all; neither by heaven, for it is the throne of God;

noyes@Matthew:5:35 @ nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the Great King;

noyes@Matthew:5:37 @ But let your language be, Yea, yea; Nay; nay; for whatever is more than these cometh of evil.

noyes@Matthew:5:39 @ But I say to you, that ye resist not the evil–doer; but whoever smiteth thee on the right cheek, turn to him the other also;

noyes@Matthew:5:45 @ that ye may become sons of your Father who is in heaven; for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

noyes@Matthew:5:48 @ Be ye therefore perfect, as your heavenly Father is perfect.

noyes@Matthew:6:1 @ But take heed that ye do not your righteousness before men, to be seen by them; otherwise ye have no reward with your Father who is in heaven.

noyes@Matthew:6:6 @ But do thou, when thou prayest, enter into thy closet, and, when thou hast shut thy door, pray to thy Father who is in secret; and thy Father, who seeth in secret, will reward thee.

noyes@Matthew:6:9 @ After this manner therefore pray ye:––Our Father, who art in heaven, hallowed be thy name;

noyes@Matthew:6:10 @ thy kingdom come; thy will be done on earth as it is in heaven;

noyes@Matthew:6:11 @ give us this day our daily bread;

noyes@Matthew:6:16 @ Moreover, when ye fast, be not, as the hypocrites, of a sad countenance; for they disfigure their faces, that they may appear to men to be fasting. Truly do I say to you, They have received their reward.

noyes@Matthew:6:18 @ that thou appear not to men to be fasting, but to thy Father who is in secret; and thy Father, who seeth in secret, will reward thee.

noyes@Matthew:6:21 @ For where thy treasure is, there will thy heart be also.

noyes@Matthew:6:22 @ The eye is the lamp of the body. If thine eye he clear, thy whole body will be in light;

noyes@Matthew:6:23 @ but if thine eye be disordered, thy whole body will be in darkness. If then the light that is within thee is darkness, how great that darkness!

noyes@Matthew:6:24 @ No one can serve two masters; for either he will hate one, and love the other; or else he will cleave to one, and despise the other. Ye cannot serve God and mammon.

noyes@Matthew:6:25 @ Therefore I say to you, Be not anxious for your life, what ye shall eat; nor yet for your body, what ye shall put on. Is not the life more than food, and the body than raiment?

noyes@Matthew:6:27 @ But who of you by anxious thought can add to his life one cubit?

noyes@Matthew:6:29 @ and yet I say to you, that not even Solomon in all his glory was arrayed like one of these.

noyes@Matthew:6:30 @ And if God so clothes the herbage of the field, which today is, and tomorrow is cast into an oven, will he not much more clothe you, O ye of little faith?

noyes@Matthew:6:33 @ But seek first his kingdom, and his righteousness; and all these things will also be given you.

noyes@Matthew:6:34 @ Be not then anxious about the morrow; for the morrow will be anxious about itself. Sufficient for the day is the evil thereof.

noyes@Matthew:7:3 @ And why dost thou look at the mote that is in thy brother’s eye, and not perceive the beam in thine own eye?

noyes@Matthew:7:4 @ Or how wilt thou say to thy brother, Let me take the mote out of thine eye; when, lo! the beam is in thine own eye?

noyes@Matthew:7:6 @ Give not that which is holy to dogs, neither cast ye your pearls before swine; lest they trample them under their feet, and turn upon you and rend you.

noyes@Matthew:7:9 @ Or what man is there of you, who, if his son ask for bread, will give him a stone?

noyes@Matthew:7:10 @ or, if he ask for a fish, will give him a serpent?

noyes@Matthew:7:11 @ If ye then, though evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to them that ask him!

noyes@Matthew:7:12 @ All things, then, whatever ye would that men should do to you, do ye also so to them; for this is the Law and the Prophets.

noyes@Matthew:7:13 @ Enter in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction; and many are they who go in thereat.

noyes@Matthew:7:14 @ For strait is the gate, and narrow the way, that leadeth to life; and few are they who find it.

noyes@Matthew:7:16 @ Ye may know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

noyes@Matthew:7:19 @ Every tree that beareth not good fruit is cut down, and cast into the fire.

noyes@Matthew:7:21 @ Not every one that saith to me, Lord, Lord, will enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.

noyes@Matthew:7:24 @ Every one then that heareth these sayings of mine, and doeth them, shall be likened to a wise man, who built his house upon a rock;

noyes@Matthew:7:26 @ And every one that heareth these sayings of mine, and doeth them not, shall be likened to a foolish man, who built his house upon the sand;

noyes@Matthew:7:28 @ And it came to pass, when Jesus had ended these sayings, that the multitudes were astonished at his teaching.

noyes@Matthew:8:3 @ And he put forth his hand, and touched him, saying, I will; be thou cleansed. And immediately his leprosy was cleansed.

noyes@Matthew:8:9 @ For even I am a man under authority, having soldiers under me; and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

noyes@Matthew:8:10 @ When Jesus heard this, he marveled, and said to those who followed, Truly do I say to you, Not even in Israel have I found such faith.

noyes@Matthew:8:11 @ And I say to you, that many will come from the east and the west, and recline at table with Abraham and Isaac and Jacob in the kingdom of heaven.

noyes@Matthew:8:14 @ And when Jesus had come into Peter’s house, he saw his wife’s mother lying sick of a fever.

noyes@Matthew:8:17 @ that it might be fulfilled which was spoken through Isaiah the prophet, saying, "He himself took our infirmities, and bore our diseases."

noyes@Matthew:8:20 @ And Jesus saith to him, The foxes have holes, and the birds of the air have lodging–places; but the Son of man hath not where to lay his head.

noyes@Matthew:8:21 @ And another of the disciples said to him, Lord, suffer me first to go and bury my father.

noyes@Matthew:8:23 @ And when he had gone on board the boat, his disciples followed him.

noyes@Matthew:8:25 @ And they came and awoke him, saying, Lord, save! we are perishing.

noyes@Matthew:8:27 @ And the men marveled, saying, What manner of man is this, that even the winds and the waves obey him?

noyes@Matthew:8:30 @ Now there was at a distance from them a herd of many swine feeding.

noyes@Matthew:8:32 @ And he said to them, Go. And they came out, and went into the swine. And lo! the whole herd rushed down the steep into the lake, and perished in the waters.

noyes@Matthew:9:1 @ And going on board a boat, he crossed over, and came to his own city.

noyes@Matthew:9:3 @ And lo! some of the scribes said within themselves, This man is blaspheming.

noyes@Matthew:9:5 @ For which is easier? to say, Thy sins are forgiven? or to say, Arise, and walk?

noyes@Matthew:9:6 @ But that ye may know that the Son of Man hath authority on earth to forgive sins,––then he saith to the palsied man,––Arise, take up thy bed, and go to thy house.

noyes@Matthew:9:7 @ And he arose, and went away to his house.

noyes@Matthew:9:10 @ And it came to pass, as he was reclining at table in the house, lo! many publicans and sinners came and reclined with Jesus and his disciples.

noyes@Matthew:9:11 @ And when the Pharisees saw it, they said to his disciples, Why doth your teacher eat with the publicans and sinners?

noyes@Matthew:9:13 @ But go ye and learn what this meaneth: "I desire mercy, and not sacrifice." For I came not to call righteous men, but sinners.

noyes@Matthew:9:14 @ Then came to him the disciples of John, saying, Why do we and the Pharisees fast, and thy disciples fast not?

noyes@Matthew:9:15 @ And Jesus said to them, Can the companions of the bridegroom mourn, as long as the bridegroom is with them? But the days will come, when the bridegroom will be taken from them, and then will they fast.

noyes@Matthew:9:16 @ No one putteth a patch of undressed cloth on an old garment; for the piece that filleth in teareth away from the garment, and a worse rent is made.

noyes@Matthew:9:19 @ And Jesus arose and followed him, with his disciples.

noyes@Matthew:9:20 @ And, lo! a woman, who had had an issue of blood for twelve years, came up behind, and touched the fringe of his garment.

noyes@Matthew:9:21 @ For she said within herself, If I only touch his garment, I shall be made well.

noyes@Matthew:9:23 @ And Jesus coming into the ruler’s house, and seeing the minstrels, and the crowd making a noise,

noyes@Matthew:9:24 @ said, Withdraw; for the girl is not dead, but is sleeping. And they laughed him to scorn.

noyes@Matthew:9:26 @ And the report of this went abroad into all that country.

noyes@Matthew:9:28 @ And when he had come into the house, the blind men came to him; and Jesus saith to them, Do ye believe that I am able to do this? They say to him, Yea, Lord.

noyes@Matthew:9:31 @ But they went out, and spread abroad his fame in all that country.

noyes@Matthew:9:33 @ And when the demon was cash out, the dumb man spoke. And the multitudes marveled, saying, Never was the like seen in Israel.

noyes@Matthew:9:34 @ But the Pharisees said, He casteth out the demons through the prince of the demons.

noyes@Matthew:9:35 @ And Jesus went round all the cities and villages, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every sickness and every disease.

noyes@Matthew:9:37 @ Then he saith to his disciples, The harvest indeed is great, but the laborers are few.

noyes@Matthew:9:38 @ Pray therefore the Lord of the harvest to send forth laborers for his harvest.

noyes@Matthew:10:1 @ And he called to him his twelve disciples, and gave them power over unclean spirits, to cast them out, and to heal every sickness and every disease.

noyes@Matthew:10:2 @ Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother, and James the son of Zebedee, and John his brother;

noyes@Matthew:10:4 @ Simon of Cana, and Judas Iscariot, he who betrayed him.

noyes@Matthew:10:6 @ but go rather to the lost sheep of the house of Israel.

noyes@Matthew:10:7 @ And, as ye go, proclaim, saying, The kingdom of heaven is at hand.

noyes@Matthew:10:8 @ Heal the sick, raise the dead, cleanse lepers, cast out demons; freely ye received, freely give.

noyes@Matthew:10:10 @ nor bag for the journey, nor two coats, nor sandals, nor a staff. For the laborer is worthy of his living.

noyes@Matthew:10:11 @ And into whatever city or town ye enter, inquire who in it is worthy; and there abide till ye leave the place.

noyes@Matthew:10:16 @ Lo! I send you forth as sheep into the midst of wolves. Be therefore wise as serpents, and harmless as doves.

noyes@Matthew:10:20 @ For it is not ye that speak, but the Spirit of your Father that speaketh in you.

noyes@Matthew:10:21 @ And brother will deliver up brother to death, and the father his child; and children will rise up against their parent, and put them to death;

noyes@Matthew:10:23 @ And when they persecute you in one city, flee to another. For truly do I say to you, Ye will not have gone over the cities of Israel till the Son of man hath come.

noyes@Matthew:10:24 @ A disciple is not above his teacher, nor a servant above his lord.

noyes@Matthew:10:25 @ It is enough for the disciple to be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebul, how much more will they so call those of his household!

noyes@Matthew:10:26 @ Fear them not therefore. For there is nothing covered that will not be revealed; and hid, that will not be known.

noyes@Matthew:10:28 @ And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.

noyes@Matthew:10:32 @ Every one therefore who shall acknowledge me before men, him will I also acknowledge before my Father who is in heaven.

noyes@Matthew:10:33 @ But whoever shall deny me before men, him will I also deny before my Father who is in heaven.

noyes@Matthew:10:35 @ For I came to set a man at variance with his father, and a daughter with her mother, and a bride with her mother–in–law;

noyes@Matthew:10:36 @ and they of a man’s own household will be his foes.

noyes@Matthew:10:37 @ He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me;

noyes@Matthew:10:38 @ and he that doth not take his cross, and follow me, is not worthy of me.

noyes@Matthew:10:39 @ He that findeth his life will lose it; and he that loseth his life for my sake will find it.

noyes@Matthew:10:41 @ He that receiveth a prophet because he is a prophet, will receive a prophet’s reward, and he that receiveth a righteous man because he is a righteous man, will receive a righteous man’s reward.

noyes@Matthew:10:42 @ And whoever shall give to drink only a cup of cold water to one of these little ones because he is a disciple, truly do I say to you, he will by no means lose his reward.

noyes@Matthew:11:1 @ And it came to pass, when Jesus had made an end of his charge to his twelve disciples, that he departed thence, to teach and to preach in their cities.

noyes@Matthew:11:2 @ And John, having heard in the prison of the works of Christ, sent by his disciples,

noyes@Matthew:11:3 @ and said to him, Art thou he that is to come, or are we to look for another?

noyes@Matthew:11:5 @ The blind receive sight and the lame walk, lepers are cleansed, and the deaf hear, and the dead are raised, and to the poor good tidings are brought;

noyes@Matthew:11:6 @ and blessed is he, whoever shall find no occasion of stumbling in me.

noyes@Matthew:11:10 @ For this is he of whom it is written: "Lo! I send my messenger before thy face, who shall prepare thy way before thee."

noyes@Matthew:11:11 @ Truly do I say to you, Among those born of women there hath not risen a greater than John the Baptist. But he that is least in the kingdom of heaven is greater than he.

noyes@Matthew:11:12 @ And from the days of John the Baptist until now, the kingdom of heaven suffereth violence, and the violent seize upon it.

noyes@Matthew:11:14 @ And if ye are willing to receive it, he is the Elijah who was to come.

noyes@Matthew:11:16 @ But to what shall I liken this generation? It is like children sitting in the markets, who call to their fellows,

noyes@Matthew:11:19 @ The Son of man came eating and drinking; and they say, Behold, a glutton and a wine–bibber, a friend of publicans and sinners! But wisdom is justified by her works.

noyes@Matthew:11:20 @ Then he began to upbraid the cities wherein most of his miracles were done, because they did not repent.

noyes@Matthew:11:23 @ And thou, Capernaum! shalt thou be exalted to heaven? Thou shalt be brought down to the underworld; for if the miracles which were done in thee had been done in Sodom, it would have remained until this day.

noyes@Matthew:11:25 @ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that, though thou didst hide these things from the wise and discerning, thou didst reveal them to babes.

noyes@Matthew:11:27 @ All things were delivered to me by my Father; and no one knoweth the Son but the Father; nor doth any one know the Father, but the Son, and he to whom it is the will of the Son to reveal him.

noyes@Matthew:11:30 @ For my yoke is easy, and my burden is light.

noyes@Matthew:12:1 @ At that time Jesus went on the sabbath through the grain–fields; and his disciples were hungry, and began to pluck the ears of grain, and to eat.

noyes@Matthew:12:2 @ But the Pharisees, seeing it, said to him, Lo! thy disciples are doing that which it is not lawful to do on the sabbath.

noyes@Matthew:12:6 @ But I say to you, that something greater than the temple is here.

noyes@Matthew:12:7 @ But if ye had known what this meaneth, "I desire mercy and not sacrifice," ye would not have condemned the guiltless.

noyes@Matthew:12:8 @ For the Son of man is lord of the sabbath.

noyes@Matthew:12:10 @ And, lo! there was a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.

noyes@Matthew:12:12 @ Of how much more worth now is a man than a sheep! So then it is lawful to do well on the sabbath.

noyes@Matthew:12:14 @ Then the Pharisees went out, and consulted together against him, how they might destroy him.

noyes@Matthew:12:17 @ that it might be fulfilled which was spoken through Isaiah the prophet, saying,

noyes@Matthew:12:18 @ "Behold my servant, whom I chose; my beloved, with whom my soul is well pleased; I will put my Spirit upon him, and he will declare judgment to the nations.

noyes@Matthew:12:19 @ He will not strive, nor cry aloud, nor will any one hear his voice in the streets.

noyes@Matthew:12:20 @ A bruised reed he will not break, and smoking flax he will not quench, till he send forth judgment unto victory.

noyes@Matthew:12:21 @ And in his name will nations hope."

noyes@Matthew:12:23 @ And all the multitudes were amazed, and said, Is this the son of David?

noyes@Matthew:12:24 @ But the Pharisees, hearing it, said, This man doth not cast out the demons, except through Beelzebul, the prince of the demons.

noyes@Matthew:12:25 @ And he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and no city or house divided against itself will stand.

noyes@Matthew:12:26 @ And if Satan cast out Satan, he is divided against himself; how then shall his kingdom stand?

noyes@Matthew:12:29 @ Or how can one enter into a strong man’s house, and seize upon his goods, unless he first bind the strong man, and then plunder his house?

noyes@Matthew:12:30 @ He that is not with me is against me; and he that gathereth not with me scattereth abroad.

noyes@Matthew:12:32 @ And whoever speaketh a word against the Son of man, it will be forgiven him; but whoever speaketh against the Holy Spirit, it will not be forgiven him, either in this world, or in the world to come.

noyes@Matthew:12:33 @ Either say that the tree is good, and its fruit good; or say that the tree is bad, and its fruit bad; for the tree is known by its fruit. Brood of vipers!

noyes@Matthew:12:35 @ The good man, from his good treasure, bringeth out good things; and the evil man, from his evil treasure, bringeth out evil things.

noyes@Matthew:12:38 @ Then some of the scribes and Pharisees answered him, saying, Teacher, we wish to see a sign from thee.

noyes@Matthew:12:39 @ But he answered and said to them, A wicked and adulterous generation is seeking for a sign; and no sign will be given to it, but the sign of Jonah the prophet.

noyes@Matthew:12:40 @ For as Jonah was three days and three nights in the belly of the great fish, so will the Son of man be three days and three nights in the heart of the earth.

noyes@Matthew:12:41 @ The men of Nineveh will stand up in the judgment with this generation, and will condemn it; for they repented at the preaching of Jonah; and, lo! something more than Jonah is here.

noyes@Matthew:12:42 @ The queen of the south will rise up in the judgment with this generation, and will condemn it; for she came from the ends of the earth to hear the wisdom of Solomon; and lo! something more than Solomon is here.

noyes@Matthew:12:43 @ But when the unclean spirit is gone out from a man, it goeth through dry places, seeking rest, and findeth it not.

noyes@Matthew:12:45 @ Then it goeth and taketh with it seven other spirits more wicked than itself, and they enter in, and dwell there; and the last state of that man becometh worse than the first. So will it be also with this wicked generation.

noyes@Matthew:12:46 @ While he was yet speaking to the multitudes, lo! his mother and his brothers were standing without, seeking to speak with him.

noyes@Matthew:12:48 @ But he answered and said to him that told him, Who is my mother, and who are my brothers?

noyes@Matthew:12:49 @ And stretching forth his hand toward his disciples, be said, Behold, my mother and my brothers!

noyes@Matthew:12:50 @ For whoever doeth the will of my Father who is in heaven, he is my brother, and sister, and mother.

noyes@Matthew:13:10 @ And the disciples came and said to him, Why dost thou speak to them in parables?

noyes@Matthew:13:14 @ And in them is fulfilled the prophecy of Isaiah, which saith, "Ye will hear indeed, and not understand; and ye will see indeed, and not perceive.

noyes@Matthew:13:15 @ For this people’s heart hath become gross, and their ears are dull of hearing, and their eyes they have closed, lest they should see with their eyes, and hear with their ears, and understand with their heart, and turn from their ways, and I should heal them."

noyes@Matthew:13:19 @ When any one heareth the word of the kingdom, and understandeth it not, the Evil One cometh, and snatcheth away that which was sown in his heart; this man is what was sown by the wayside.

noyes@Matthew:13:20 @ And what was sown on the rocky places, this is he that heareth the word, and immediately receiveth it with joy,

noyes@Matthew:13:21 @ but, having no root within him, endureth only for a time; and when tribulation or persecution ariseth on account of the word, he immediately falleth away.

noyes@Matthew:13:22 @ And what was sown among the thorns, this is he that heareth the word, but the cares of the world and the deceitfulness of riches choke the word, and he becometh unfruitful.

noyes@Matthew:13:23 @ And what was sown on the good ground, this is he that heareth the word, and understandeth it; who also beareth fruit, and yieldeth, one a hundred fold, another sixty, another thirty fold.

noyes@Matthew:13:24 @ Another parable he put forth to them, saying, The kingdom of heaven is like a man who sowed good seed in his field.

noyes@Matthew:13:25 @ But while men slept, his enemy came, and sowed tares among the wheat; and went away.

noyes@Matthew:13:28 @ He said to them, An enemy did this. The servants say to him, Dost thou wish then that we go and gather them up?

noyes@Matthew:13:31 @ Another parable he put forth to them, saying, The kingdom of heaven is like a grain of mustard, which a man took and sowed in his field.

noyes@Matthew:13:32 @ Which is the least indeed of all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the air come and lodge in its branches.

noyes@Matthew:13:33 @ Another parable he spoke to them: The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

noyes@Matthew:13:35 @ that it might be fulfilled which was spoken through the prophet Isaiah, saying, "I will open my mouth in parables; I will utter things hidden from the foundation."

noyes@Matthew:13:36 @ Then he sent the multitudes away, and went into the house. And his disciples came to him, saying, Explain to us the parable of the tares of the field.

noyes@Matthew:13:37 @ He answered and said, He that soweth the good seed is the Son of man.

noyes@Matthew:13:38 @ The field is the world; the good seed is the sons of the kingdom; but the tares are the sons of the Evil One;

noyes@Matthew:13:39 @ the enemy that sowed them is the Devil; the harvest is the end of the world; and the reapers are angels.

noyes@Matthew:13:41 @ The Son of man will send forth his angels, and they will gather out of his kingdom all the stumbling–blocks, and those who do iniquity,

noyes@Matthew:13:44 @ The kingdom of heaven is like a treasure hid in a field, which a man found and hid; and for joy thereof he goeth and selleth all that he hath, and buyeth that field.

noyes@Matthew:13:45 @ Again, the kingdom of heaven is like a merchant seeking goodly pearls.

noyes@Matthew:13:47 @ Again, the kingdom of heaven is like a net, cast into the sea, and bringing together fish of every kind;

noyes@Matthew:13:52 @ And he said to them, Thus then every scribe, instructed for the kingdom of heaven, is like a householder, who bringeth out from his storehouse things new and old.

noyes@Matthew:13:54 @ And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence hath this man this wisdom, and the miracles?

noyes@Matthew:13:55 @ Is not this the carpenter’s son? Is not his mother called Mary, and his brothers, James, and Joseph, and Simon, and Judas?

noyes@Matthew:13:56 @ And his sisters, are they not all with us? Whence then hath this man all these things?

noyes@Matthew:13:57 @ And they took offence at him. But Jesus said to them, A prophet is not without honor, except in his own country, and in his own house.

noyes@Matthew:14:2 @ and said to his servants, This is John the Baptist; he hath risen from the dead, and therefore do these powers work in him.

noyes@Matthew:14:3 @ For Herod had seized John, and bound him, and put him in prison, on account of Herodias, his brother Philip’s wife.

noyes@Matthew:14:4 @ For John said to him, It is not lawful for thee to have her.

noyes@Matthew:14:5 @ And wishing to put him to death, he feared the multitude, because they regarded him as a prophet.

noyes@Matthew:14:7 @ whereupon he promised with an oath to give her whatever she might ask.

noyes@Matthew:14:8 @ And she, being set on by her mother, saith, Give me here on a platter the head of John the Baptist.

noyes@Matthew:14:9 @ And the king was sorry; but on account of his oaths, and of those at table with him, he ordered it to be given,

noyes@Matthew:14:10 @ and sent and beheaded John in the prison.

noyes@Matthew:14:11 @ And his head was brought on a platter, and given to the damsel; and she brought it to her mother.

noyes@Matthew:14:12 @ And his disciples came and took up the body, and buried it, and went and told Jesus.

noyes@Matthew:14:15 @ And when it was evening, the disciples came to him, saying, This is a desert place, and it is now late; send the multitudes away therefore, that they may go to the villages and buy themselves victuals.

noyes@Matthew:14:17 @ And they say to him, We have here only five loaves, and two fishes.

noyes@Matthew:14:19 @ And bidding the multitudes to lie down on the grass, he took the five loaves and the two fishes, and, looking up to heaven, he blessed; and having broken the loaves he gave them to his disciples, and the disciples to the multitudes.

noyes@Matthew:14:22 @ and he constrained the disciples to get into the boat, and to go before him to the other side, while he sent the multitudes away.

noyes@Matthew:14:26 @ And seeing him walking on the lake, they were dismayed, saying, It is a spectre; and they cried out for fear.

noyes@Matthew:14:27 @ But he immediately spoke to them, saying, Be of good cheer, it is I; be not afraid.

noyes@Matthew:14:31 @ And Jesus immediately stretched out his hand, and took hold of him, and said to him, Thou of little faith, why didst thou doubt?

noyes@Matthew:14:35 @ And the men of that place, when they saw who he was, sent out into all that country round, and brought to him all the diseased,

noyes@Matthew:14:36 @ and besought him that they might only touch the fringe of his garment; and as many as touched were made well.

noyes@Matthew:15:1 @ Then come to Jesus Pharisees and scribes from Jerusalem, saying,

noyes@Matthew:15:2 @ Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

noyes@Matthew:15:5 @ But ye say, Whoever shall say to his father or his mother, Whatever thou mightst receive in aid from me is a gift,

noyes@Matthew:15:6 @ he shall not honor his father or his mother. Thus have ye made void the law of God for the sake of your tradition.

noyes@Matthew:15:7 @ Hypocrites! well did Isaiah prophesy concerning you, saying,

noyes@Matthew:15:8 @ "This people honoreth me with their lips, but their heart is far from me.

noyes@Matthew:15:11 @ Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

noyes@Matthew:15:12 @ Then come the disciples, and say to him, Dost thou know that the Pharisees were offended, when they heard that saying?

noyes@Matthew:15:16 @ And he said, Are ye too still without discernment?

noyes@Matthew:15:17 @ Do ye not understand, that whatever entereth the mouth goeth into the stomach, and is cast out into the drain?

noyes@Matthew:15:22 @ And, lo! a woman of Canaan came out from those borders, and cried out, saying, Have compassion on me, Lord, Son of David! My daughter is grievously afflicted with a demon.

noyes@Matthew:15:23 @ But he did not answer her a word. And his disciples came and besought him, saying Send her away, for she is crying out after us.

noyes@Matthew:15:24 @ But he answered and said, I was not sent except to the lost sheep of the house of Israel.

noyes@Matthew:15:26 @ But he answering said, It is not allowable to take the children’s bread, and throw it to the little dogs.

noyes@Matthew:15:28 @ Then Jesus answering said to her, O woman, great is thy faith; be it done to thee even as thou wilt. And her daughter was cured from that hour.

noyes@Matthew:15:30 @ And great multitudes came to him, having with them those who were lame, blind, dumb, maimed, and many others; and they laid them down at his feet, and he healed them;

noyes@Matthew:15:31 @ so that the multitude wondered, when they saw the dumb speaking, the maimed sound, and the lame walking, and the blind seeing; and they gave glory to the God of Israel.

noyes@Matthew:15:32 @ And Jesus having called his disciples to him, said, I have compassion on the multitude, because they have remained with me now three days, and have nothing to eat; and I am not willing to send them away fasting, lest they faint on the road.

noyes@Matthew:15:33 @ And the disciples say to him, Whence should we have so many loaves in a wilderness, as to fill so great a multitude?

noyes@Matthew:15:34 @ And Jesus saith to them, How many loaves have ye? And they said, Seven, and a few small fishes.

noyes@Matthew:15:36 @ he took the seven loaves and the fishes, and gave thanks, and broke, and gave them to the disciples, and the disciples to the multitudes.

noyes@Matthew:16:1 @ And the Pharisees and Sadducees came to try him, and asked him to show them a sign from heaven.

noyes@Matthew:16:2 @ And he answering said to them, When it is evening, ye say, Fair weather! for the sky is red.

noyes@Matthew:16:3 @ And in the morning, A storm today! for the sky is red and lowering. Ye know how to judge of the face of the sky, and can ye not discern the signs of the times?

noyes@Matthew:16:5 @ And the disciples having come to the other side, had forgotten to take bread.

noyes@Matthew:16:6 @ And Jesus said to them, Take heed, and beware of the leaven of the Pharisees and Sadducees.

noyes@Matthew:16:7 @ And they reasoned among themselves, saying, It is because we took no bread.

noyes@Matthew:16:11 @ How is it that ye do not understand, that I spoke not to you of loaves? But Beware of the leaven of the Pharisees and Sadducees.

noyes@Matthew:16:12 @ Then they understood, that he did not bid them beware of the leaven of the Pharisees and Sadducees, but of the teaching of the Pharisees and Sadducees.

noyes@Matthew:16:13 @ And Jesus, having come into the region of Caesarea Philippi, asked his disciples, saying, Who do men say that the Son of man is?

noyes@Matthew:16:14 @ And they said, Some, John the Baptist; but some, Elijah; and others, Jeremiah, or one of the prophets.

noyes@Matthew:16:16 @ And Simon Peter answering said, Thou art the Christ, the Son of the living God.

noyes@Matthew:16:17 @ And Jesus answering said to him, Blessed art thou, Simon, son of Jonah; for flesh and blood did not reveal it to thee, but my Father who is in heaven.

noyes@Matthew:16:18 @ And I on my part say to thee, that thou art Peter, a rock, and on this rock will I build my church, and the gates of the underworld shall not prevail against it.

noyes@Matthew:16:20 @ Then he charged the disciples to tell no one that he was the Christ.

noyes@Matthew:16:21 @ From that time Jesus began to show to his disciples, that he must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be put to death, and rise again on the third day.

noyes@Matthew:16:22 @ Then Peter, taking him aside, began to rebuke him, saying, Be it far from thee, Lord! This shall not be to thee.

noyes@Matthew:16:24 @ Then Jesus said to his disciples, If any one chooseth to come after me, let him deny himself, and take up his cross, and follow me.

noyes@Matthew:16:25 @ For whoever chooseth to save his life will lose it; and whoever shall lose his life for my sake will find it.

noyes@Matthew:16:26 @ For what will a man be profited, if be gain the whole world, and forfeit his life? or what shall a man give as an exchange for his life?

noyes@Matthew:16:27 @ For the Son of man is to come in the glory of his Father, with his angels; and then will he render to every one according to his works.

noyes@Matthew:16:28 @ Truly do I say to you, There are some of those standing here who will not taste of death, till they have seen the Son of man coming in his kingdom.

noyes@Matthew:17:1 @ And after six days Jesus taketh with him Peter, and James, and John his brother, and leadeth them up into a high mountain apart.

noyes@Matthew:17:2 @ And he was transfigured before them, and his face shone as the sun; and his garments became white as the light.

noyes@Matthew:17:4 @ And Peter answering said to Jesus, Lord, it is good for us to be here; if thou wilt, I will make here three tents; one for thee, and one for Moses, and one for Elijah.

noyes@Matthew:17:5 @ While he was yet speaking, lo! a bright cloud overshadowed them; and lo! a voice out of the cloud, saying, "This is my beloved Son, with whom I am well pleased; hear him."

noyes@Matthew:17:6 @ And the disciples hearing it, fell on their face, and were exceedingly afraid.

noyes@Matthew:17:7 @ And Jesus came and touched them, and said, Arise, and be not afraid.

noyes@Matthew:17:9 @ And as they came down from the mountain, Jesus charged them, saying, Tell what hath been seen to no one, until the Son of man hath risen from the dead.

noyes@Matthew:17:10 @ And the disciples asked him, saying, Why then say the scribes that Elijah must first come?

noyes@Matthew:17:12 @ But I say to you, that Elijah hath already come, and they knew him not, but did with him whatever they would. So also is the Son of man to suffer by them.

noyes@Matthew:17:13 @ Then the disciples understood that he spoke to them of John the Baptist.

noyes@Matthew:17:15 @ Lord, have compassion on my son; for he is a lunatic, and is sorely afflicted; for he often falleth into the fire, and often into the water.

noyes@Matthew:17:16 @ And I brought him to thy disciples, and they could not cure him.

noyes@Matthew:17:19 @ Then the disciples came to Jesus apart, and said, Why could not we cast it out?

noyes@Matthew:17:20 @ And he said to them, Because of your want of faith. For truly do I say to you, If ye have faith as a grain of mustard, ye shall say to this mountain, Remove hence to yonder place, and it will remove; and nothing will be impossible to you.

noyes@Matthew:17:22 @ And while they were together in Galilee, Jesus said to them, The Son of man is about to be delivered up into the hands of men,

noyes@Matthew:17:23 @ and they will put him to death; and on the third day he will rise again. And they were greatly grieved.

noyes@Matthew:17:27 @ But that we may not give them offence, go to the lake, and cast a hook, and take the fish that first cometh up; and on opening his mouth, thou wilt find a shekel; take that, and give it to them for me and thee.

noyes@Matthew:18:1 @ At that time the disciples came to Jesus, saying, Who then is greatest in the kingdom of heaven?

noyes@Matthew:18:4 @ Whoever therefore shall humble himself as this child, he is the greatest in the kingdom of heaven.

noyes@Matthew:18:6 @ But whoever shall cause one of these little ones that believe in me to fall away, it were better for him to have a great millstone hung round his neck, and be swallowed up in the depth of the sea.

noyes@Matthew:18:8 @ And if thy hand or thy foot is causing thee to fall, cut it off, and cast it from thee; it is better for thee to enter into life maimed or lame, than having two hands, or two feet, to be cast into the everlasting fire.

noyes@Matthew:18:9 @ And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hell–fire.

noyes@Matthew:18:10 @ Take heed that ye despise not one of these little ones; for I say to you, that their angels in heaven continually behold the face of my Father who is in heaven.

noyes@Matthew:18:14 @ Thus it is not the will of your Father who is in heaven that one of these little ones should perish.

noyes@Matthew:18:15 @ Moreover, if thy brother sin, go and reprove him between thee and him alone. If he listen to thee, thou hast gained thy brother;

noyes@Matthew:18:16 @ but if he do not listen, take with thee one or two more; that by the mouth of two or three witnesses every word may be established.

noyes@Matthew:18:17 @ And if he disregard them, tell the matter to the church; but if he disregard the church also, let him be to thee as a heathen and a publican.

noyes@Matthew:18:19 @ Again, I say to you, that if two of you shall agree on earth concerning any thing that they shall ask, it will be done for them by my Father o who is in heaven.

noyes@Matthew:18:23 @ Therefore the kingdom of heaven is likened to a king, who would settle accounts with his servants.

noyes@Matthew:18:25 @ But as he was unable to pay, his lord ordered him to be sold, and his wife and children, and all that he had, and payment to be made.

noyes@Matthew:18:26 @ Then that servant fell down and did obeisance to him, saying, Have patience with me, and I will pay thee all.

noyes@Matthew:18:28 @ But that servant went out, and found one of his fellow–servants, who owed him a hundred denaries; and he laid hold of him, and took him by the throat, saying, Pay what thou owest.

noyes@Matthew:18:29 @ His fellow–servant then fell down and besought him, saying, Have patience with me, and I will pay thee.

noyes@Matthew:18:30 @ And he would not; but went away and cast him into prison, till he should pay the debt.

noyes@Matthew:18:31 @ Then his fellow–servants, seeing what was done, were greatly grieved; and went and told their lord all that had been done.

noyes@Matthew:18:32 @ Then his lord, having called him, saith to him, Thou wicked servant! All that debt I forgave thee because thou didst beseech me;

noyes@Matthew:18:34 @ And his lord was enraged, and delivered him to the inflicters of punishment, till he should pay all that was due to him.

noyes@Matthew:18:35 @ So also will my heavenly Father do to you, if ye forgive not every one his brother from your hearts.

noyes@Matthew:19:3 @ And the Pharisees came to him, trying him, and saying, Is it lawful for a man to put away his wife for every cause?

noyes@Matthew:19:5 @ And He said: "For this cause shall a man leave father and mother, and cleave to his wife; and the two shall become one flesh."

noyes@Matthew:19:7 @ They say to him, Why then did Moses ordain that a man may give his wife a writing of divorcement, and put her away?

noyes@Matthew:19:9 @ And I say to you, Whoever putteth away his wife, except for fornication, and marrieth another, committeth adultery.

noyes@Matthew:19:10 @ The disciples say to him, If such be the case of a man with his wife, it is not good to marry.

noyes@Matthew:19:11 @ But he said to them, All cannot receive this saying, but they only to whom it is given.

noyes@Matthew:19:12 @ For there are eunuchs, who were so born from their mother’s womb; and there are eunuchs, who were made eunuchs by men; and there are eunuchs, who made themselves eunuchs for the sake of the kingdom of heaven. He that is able to receive it, let him receive it.

noyes@Matthew:19:13 @ Then there were brought to him children, that be might lay his hands on them, and pray; and the disciples rebuked them.

noyes@Matthew:19:15 @ And he laid his hands on them, and departed thence.

noyes@Matthew:19:17 @ And he said to him, Why dost thou ask me concerning what is good? There is but one who is good. But if thou wilt enter into life, keep the commandments.

noyes@Matthew:19:22 @ But the young man, on hearing this went away sorrowful; for he had great possessions.

noyes@Matthew:19:23 @ Then Jesus said to his disciples, Truly do I say to you, it will be hard for a rich man to enter the kingdom of heaven.

noyes@Matthew:19:24 @ And again I say to you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of heaven.

noyes@Matthew:19:25 @ And the disciples, hearing this, were exceedingly amazed, saying, Who then can be saved?

noyes@Matthew:19:26 @ But Jesus, fixing his eyes on them, said, With men this is impossible; but with God all things are possible.

noyes@Matthew:19:28 @ And Jesus said to them, Truly do I say to you, that, in the renovation when the Son of man sitteth on the throne of his glory, ye who have followed me shall also yourselves sit on twelve thrones, judging the twelve tribes of Israel.

noyes@Matthew:19:29 @ And every one who hath left brothers, or sisters, or father, or mother, or children, or lands, or houses, for the sake of my name, will receive many fold more, and will inherit everlasting life.

noyes@Matthew:20:1 @ For the kingdom of heaven is like a householder, who went out early in the morning to hire laborers for his vineyard.

noyes@Matthew:20:2 @ And having agreed with the laborers for a denary a day, he sent them into his vineyard.

noyes@Matthew:20:4 @ and said to them, Go ye also into the vineyard; and whatever is right, I will give you. And they went.

noyes@Matthew:20:5 @ Again going out about the sixth and the ninth hour, he did likewise.

noyes@Matthew:20:8 @ And when evening came, the lord of the vineyard saith to his steward, Call the laborers, and give them their pay, beginning with the last, and going on to the first.

noyes@Matthew:20:14 @ Take thy due, and go. But I will give to this last even as to thee.

noyes@Matthew:20:15 @ Am I not free to do what I will with my own? Is thine eye evil, because I am good?

noyes@Matthew:20:19 @ and will deliver him up to the gentiles to mock, and scourge, and crucify; and on the third day he will rise again.

noyes@Matthew:20:21 @ And he said to her, What is thy wish? She saith to him, Grant that these my two sons may sit, one on thy right hand, and one on thy left, in thy kingdom.

noyes@Matthew:20:23 @ He saith to them, Ye will indeed drink my cup; but to sit on my right hand and on my left is not mine to give, but it will be given to those for whom it hath been prepared by my Father.

noyes@Matthew:20:24 @ And when the ten heard this, they were much displeased with the two brothers.

noyes@Matthew:20:25 @ But Jesus called them to him, and said, Ye know that the rulers of the nations lord it over them, and their great men exercise a strict authority over them.

noyes@Matthew:20:26 @ Not so shall it be among you; but whoever desireth to become great among you, will be your minister;

noyes@Matthew:20:28 @ even as the Son of man came not to be served, but to serve, and to give his life a ransom for many.

noyes@Matthew:21:1 @ And when they drew near to Jerusalem, and came to Bethphage at the Mount of Olives, Jesus sent two disciples,

noyes@Matthew:21:4 @ Now this took place, that it might be fulfilled which was spoken through the prophet, saying,

noyes@Matthew:21:6 @ And the disciples o went, and did as Jesus bade them,

noyes@Matthew:21:9 @ And the multitudes that went before him, and that followed, were crying out, saying, Hosanna to the Son of David! Blessed is he that cometh in the name of the Lord! Hosanna in the highest heavens!

noyes@Matthew:21:10 @ And when he came into Jerusalem, the whole city was in commotion, saying, Who is this?

noyes@Matthew:21:11 @ And the multitudes said, This is the prophet Jesus, from Nazareth of Galilee.

noyes@Matthew:21:13 @ and said to them, It is written, "My house shall be called a house of prayer; but ye make it a den of robbers."

noyes@Matthew:21:15 @ But the chief priests and the scribes, when they saw the wonderful things which he did, and the children that were crying out in the temple, and saying, Hosanna to the Son of David, were much displeased;

noyes@Matthew:21:16 @ and said to him, Dost thou hear what these say? But Jesus saith to them, Yea; did ye never read, "From the mouth of babes and sucklings thou didst prepare praise"?

noyes@Matthew:21:20 @ And the disciples seeing it, marveled, saying, How suddenly did the fig–tree wither!

noyes@Matthew:21:21 @ Jesus answering said to them, Truly do I say to you, If ye have faith, and do not doubt, not only shall ye do what hath been done to the fig–tree, but should ye even say to this mountain, Be thou taken up and cast into the sea, it would be done.

noyes@Matthew:21:23 @ And when he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, By what authority doest thou these things? And who gave thee this authority?

noyes@Matthew:21:25 @ The baptism of John, whence was it? From heaven, or from men? And they reasoned among themselves, saying, If we say, From heaven, he will say to us, Why then did ye not believe him?

noyes@Matthew:21:31 @ Which of the two did the will of his father? They say, The first. Jesus saith to them, Truly do I say to you, that the publicans and the harlots go into the kingdom of God before you.

noyes@Matthew:21:34 @ And when the season of the fruits drew near, he sent his servants to the husbandmen, that they might receive his fruits.

noyes@Matthew:21:35 @ And the husbandmen took his servants, and beat one, and killed another, and stoned another.

noyes@Matthew:21:37 @ And afterward he sent to them his son, saying, They will respect my son.

noyes@Matthew:21:38 @ But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and get his inheritance.

noyes@Matthew:21:41 @ They say to him, He will bring those wicked men to a miserable end, and will let out his vineyard to other husbandmen, who will render him the fruits in their season.

noyes@Matthew:21:42 @ Jesus saith to them, Did ye never read in the Scriptures, "The stone which the builders rejected, the same hath become the corner–stone; from the Lord did this come, and it is marvelous in our eyes?"

noyes@Matthew:21:45 @ And the chief priests and the Pharisees when they heard his parables, knew that he was speaking of them.

noyes@Matthew:22:2 @ The kingdom of heaven is like a certain king, who made a marriage–feast for his son,

noyes@Matthew:22:3 @ and sent forth his servants to call to the feast those who had been invited; and they would not come.

noyes@Matthew:22:5 @ But they made light of it, and went away; one to his farm, another to his merchandise.

noyes@Matthew:22:6 @ And the rest seized his servants, and ill–treated and slew them.

noyes@Matthew:22:7 @ And the king was enraged; and sent forth his armies, and destroyed those murderers, and burned their city.

noyes@Matthew:22:8 @ Then saith he to his servants, The feast is ready, but those who were invited were not worthy.

noyes@Matthew:22:10 @ So those servants went out into the highways, and gathered together all, as many as they found, both bad and good; and the bride–chamber was fully furnished with guests.

noyes@Matthew:22:15 @ Then the Pharisees went and consulted together how l they might ensnare him in speech.

noyes@Matthew:22:16 @ And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and thou carest for no one; for thou regardest not the person of men.

noyes@Matthew:22:17 @ Tell us, therefore, What thinkest thou? Is it lawful to give tribute to Caesar, or not?

noyes@Matthew:22:20 @ And Jesus saith to them, Whose is this image and inscription?

noyes@Matthew:22:22 @ And hearing this, they wondered, and left him, and went away.

noyes@Matthew:22:23 @ The same day there came to him Sadducees, saying that there is no resurrection; and they asked him,

noyes@Matthew:22:24 @ saying, Teacher, Moses said, "If a man die having no children, his brother shall marry his wife, and raise up seed to his brother."

noyes@Matthew:22:25 @ Now there were with us seven brothers; and the first married and died; and, having no offspring, left his wife to his brother.

noyes@Matthew:22:32 @ "I am the God of Abraham, and the God of Isaac, and the God of Jacob"? He is not a God of the dead, but of the living.

noyes@Matthew:22:33 @ And when the multitudes heard this, they were astonished at his teaching.

noyes@Matthew:22:34 @ And the Pharisees, hearing that he had put the Sadducees to silence, assembled together;

noyes@Matthew:22:36 @ Teacher, which commandment is great in the Law?

noyes@Matthew:22:38 @ This is the great and first commandment.

noyes@Matthew:22:39 @ There is a second like it: "Thou shalt love thy neighbor as thyself."

noyes@Matthew:22:41 @ And while the Pharisees were assembled, Jesus asked them,

noyes@Matthew:22:42 @ saying, What think ye concerning the Christ? whose son is he? They say to him, David’s.

noyes@Matthew:22:45 @ If David then calleth him lord, how is he his son?

noyes@Matthew:23:1 @ Then Jesus spoke to the multitudes, and to his disciples,

noyes@Matthew:23:2 @ saying, The scribes and the Pharisees sit in the seat of Moses.

noyes@Matthew:23:8 @ But be not ye called Rabbi; for one is your teacher; and ye are all brethren.

noyes@Matthew:23:9 @ And call no one your father on the earth; for one is your father, he who is in heaven.

noyes@Matthew:23:10 @ Nor be ye called leaders; for one is your leader, the Christ.

noyes@Matthew:23:13 @ But woe to you, scribes and Pharisees, hypocrites I because ye shut up the kingdom of heaven against men; for ye go not in yourselves, nor suffer those who are entering to go in.

noyes@Matthew:23:15 @ Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him two–fold mole a son of hell than yourselves.

noyes@Matthew:23:16 @ Woe to you, blind guides, that say, Whoever sweareth by the temple, it is nothing; but whoever sweareth by the gold of the temple, is bound.

noyes@Matthew:23:17 @ Fools and blind I for which is greater, the gold, or the temple that sanctifieth the gold?

noyes@Matthew:23:18 @ And, Whoever sweareth by the altar, it is nothing; but whoever sweareth by the gift that is upon it, is bound.

noyes@Matthew:23:19 @ Blind men! For which is greater, the gift, or the altar flint sanctifieth the gift?

noyes@Matthew:23:20 @ He then who sweareth by the altar, sweareth by it, and by all that is upon it;

noyes@Matthew:23:23 @ Woe to you, scribes and Pharisees, hypocrites! for ye pay tithes of the mint, and the dill, and the cummin, and have omitted the weightier matters of the Law, justice, and mercy, and faith; these ought ye to have done, and not to leave those undone.

noyes@Matthew:23:25 @ Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and the platter, but within they are full of robbery and licentiousness.

noyes@Matthew:23:26 @ Blind Pharisee! cleanse first the inside of the cup, that its outside side also may become clean.

noyes@Matthew:23:27 @ Woe to you, scribes and Pharisees, hypocrites! for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead men’s bones, and of all uncleanness.

noyes@Matthew:23:28 @ Even so ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity.

noyes@Matthew:23:29 @ Woe to you, scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous,

noyes@Matthew:23:33 @ Serpents, brood of vipers! how can ye escape the punishment of hell?

noyes@Matthew:23:34 @ Therefore, behold, I send to you prophets, and wise men, and scribes; some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and persecute from city to city;

noyes@Matthew:23:36 @ Truly do I say to you, All these things will come upon this generation.

noyes@Matthew:23:38 @ Lo! your house is left to you desolate.

noyes@Matthew:23:39 @ For I say to you, Ye will not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

noyes@Matthew:24:1 @ And Jesus went out, and was going from the temple; and his disciples came to him, to show him the buildings of the temple.

noyes@Matthew:24:3 @ And as he was sitting upon the Mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what will be the signs of thy coming, and of the end of the world?

noyes@Matthew:24:5 @ For many will come in my name, saying, I am the Christ, and will deceive many.

noyes@Matthew:24:6 @ And ye are to hear of wars, and rumors of wars; see that ye be not troubled; for these things must come to pass; but not yet is the end.

noyes@Matthew:24:7 @ For nation will rise against nation, and kingdom against kingdom; and there will be famines and earthquakes in divers places.

noyes@Matthew:24:9 @ Then will they deliver you up to distress, and will kill you; and ye will be hated by all nations on account of my name.

noyes@Matthew:24:11 @ And many false prophets will arise, and will deceive many.

noyes@Matthew:24:14 @ And these glad tidings of the kingdom will be published throughout the whole world for a testimony to all the nations; and then will come the end.

noyes@Matthew:24:17 @ let not him that is on the house–top go down to take away the things belonging to his house;

noyes@Matthew:24:18 @ and let not him that is in the field turn back to take his garment.

noyes@Matthew:24:21 @ For there will then be great distress, such as hath not been from the beginning of the world to this time; no, nor shall ever be.

noyes@Matthew:24:23 @ Then if any one say to you, Lo! here is the Christ; or there, believe him not.

noyes@Matthew:24:24 @ For there will rise up false Christs, and false prophets, and will show great signs and wonders, so that, if possible, even the chosen will be deceived.

noyes@Matthew:24:26 @ If therefore they say to you, Lo! he is in the wilderness; go not forth; lo! he is in the private chambers; believe them not.

noyes@Matthew:24:28 @ Wherever the carcass is, there will the eagles be gathered together.

noyes@Matthew:24:29 @ And immediately after the distress of those days will the sun be darkened, and the moon will not give her light, and the stars will fall from heaven, and the powers of the heavens will be shaken.

noyes@Matthew:24:31 @ And he will send forth his angels with a great trumpet, and they will gather his chosen from the four winds, from one end of heaven to the other.

noyes@Matthew:24:32 @ And from the fig–tree learn its parable. When its branch hath now become tender, and putteth forth its leaves, ye know that summer is near.

noyes@Matthew:24:33 @ So also, when ye see all these things, know ye that he is near, at the doors.

noyes@Matthew:24:34 @ Truly do I say to you, This generation will not pass away, till all these things take place.

noyes@Matthew:24:42 @ Watch, therefore, for ye know not on what day your Lord is coming.

noyes@Matthew:24:43 @ But be sure of this, that if the master of the house had known in what watch the thief was coming, he would have watched, and would not have suffered his house to be broken through.

noyes@Matthew:24:45 @ Who then is the faithful and wise servant, whom his lord placed over his household, to give them their food in due season?

noyes@Matthew:24:46 @ Happy is that servant whom his lord, when he cometh, shall find so doing.

noyes@Matthew:24:47 @ Truly do I say to you, that he will place him in charge of all his substance.

noyes@Matthew:24:48 @ But if the bad servant say in his heart, My lord is tarrying long;

noyes@Matthew:24:49 @ and begin to beat his fellow–servants, and eat and drink with the drunken,

noyes@Matthew:24:50 @ the lord of that servant will come in a day when he looketh not for it, and at an hour when he is not aware;

noyes@Matthew:24:51 @ and will cut him asunder, and appoint him his portion with the hypocrites; there will be wailing and gnashing of teeth.

noyes@Matthew:25:2 @ And five of them were foolish, and five wise.

noyes@Matthew:25:3 @ For the foolish took their lamps, and took no oil with them.

noyes@Matthew:25:4 @ But the wise took oil in their vessels with their lamps.

noyes@Matthew:25:8 @ And the foolish said to the wise, Give us of your oil, for our lamps are going out.

noyes@Matthew:25:9 @ But the wise answered, saying, Perhaps there will not be enough for us and you; go rather to those who sell, and buy for yourselves.

noyes@Matthew:25:14 @ For it will be as when a man going abroad called his own servants, and intrusted to them his property;

noyes@Matthew:25:15 @ and to one he gave five talents, to another two, and to another one, to each according to his ability, and went abroad.

noyes@Matthew:25:18 @ But he that had received the one went and dug in the earth, and hid his lord’s money.

noyes@Matthew:25:21 @ His lord said to him, Well done, good and faithful servant! thou hast been faithful over a little, I will place thee in charge of much; enter into the joy of thy lord.

noyes@Matthew:25:23 @ His lord said to him, Well done, good and faithful servant! thou hast been faithful over a little, I will place thee in charge of much; enter into the joy of thy lord.

noyes@Matthew:25:26 @ But his lord answered and said to him, Wicked and slothful servant! Didst thou know that I reap where I sowed not, and gather where I did not scatter seed?

noyes@Matthew:25:31 @ And when the Son of man shall come in his glory, and all the angels with him, then will he sit on the throne of his glory,

noyes@Matthew:25:33 @ and he will set the sheep on his right hand, and the goats on the left.

noyes@Matthew:25:34 @ Then will the king say to those on his right hand, Come, ye blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.

noyes@Matthew:25:36 @ naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came to me.

noyes@Matthew:25:39 @ or when did we see thee sick, or in prison, and come to thee?

noyes@Matthew:25:41 @ Then will he say also to those on the left hand, Depart from me, ye cursed, into the everlasting fire, which is prepared for the Devil and his angels.

noyes@Matthew:25:43 @ I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.

noyes@Matthew:25:44 @ Then will they also answer, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee?

noyes@Matthew:25:46 @ And these will go away into everlasting punishment; but the righteous into everlasting life.

noyes@Matthew:26:1 @ And it came to pass, when Jesus had finished all these sayings, that he said to his disciples,

noyes@Matthew:26:2 @ Ye know that after two days cometh the passover; and the Son of man is delivered up to be crucified.

noyes@Matthew:26:7 @ there came to him a woman having an alabaster bottle of very costly ointment, and poured it on his head while he was reclining at table.

noyes@Matthew:26:8 @ But the disciples seeing it, were much displeased, saying, To what purpose is this waste?.

noyes@Matthew:26:9 @ For this might have been sold for much, and given to the poor.

noyes@Matthew:26:12 @ For she, in pouring this ointment on my body, hath done it to prepare me for burial.

noyes@Matthew:26:13 @ Truly do I say to you, Wherever these glad tidings shall be published in the whole world, this too which she hath done will be told for a memorial of her.

noyes@Matthew:26:14 @ Then one of the twelve, called Judas Iscariot, went to the chief priests,

noyes@Matthew:26:17 @ And on the first of the days of unleavened bread the disciples came to Jesus, saying, Where wilt thou that we make ready for thee to eat the passover?

noyes@Matthew:26:18 @ And he said, Go into the city to such a man, and say to him, The Teacher saith, My time is at hand; I keep the passover at thy house with my disciples.

noyes@Matthew:26:19 @ And the disciples did as Jesus directed them, and made ready the passover.

noyes@Matthew:26:20 @ And when evening came, he took his place at table with the twelve disciples.

noyes@Matthew:26:22 @ And they were exceedingly sorrowful, and began every one to say to him, Is it I, Lord?

noyes@Matthew:26:23 @ And he answering said, He that hath dipped his hand with me in the dish, he will betray me.

noyes@Matthew:26:24 @ The Son of man indeed goeth away, as it hath been written concerning him; but woe to that man by whom the Son of man is betrayed! Well were it for that man if he had not been born.

noyes@Matthew:26:25 @ Then Judas, his betrayer, answering said, Is it I, Rabbi? He saith to him, It is.

noyes@Matthew:26:26 @ And, as they were eating, Jesus took a loaf, and having blessed, broke it, and gave it to the disciples, and said, Take, eat; this is my body.

noyes@Matthew:26:28 @ for this is my blood of the covenant, which is shed for many for remission of sins.

noyes@Matthew:26:29 @ And I say to you, I shall not drink henceforth of this fruit of the vine, until that day when I drink it new with you in the kingdom of my Father.

noyes@Matthew:26:31 @ Then Jesus saith to them, This night will all of you fall away from me; for it is written, "I will smite the shepherd, and the sheep of the flock will be scattered."

noyes@Matthew:26:32 @ But after I have risen, I will go before you into Galilee.

noyes@Matthew:26:34 @ Jesus said to him, Truly do I say to thee, that this night, before a cock crows, thou wilt thrice deny me.

noyes@Matthew:26:35 @ Peter saith to him, Even if I must die with thee, I will not deny thee. And so said all the disciples.

noyes@Matthew:26:36 @ Then Jesus cometh with them to a place called Gethsemane, and saith to the disciples, Sit here, while I go yonder and pray.

noyes@Matthew:26:37 @ And taking with him Peter and the two sons of Zebedee, he began to he sorrowful and full of anguish.

noyes@Matthew:26:38 @ Then he saith to them, My soul is exceedingly sorrowful, even to death; remain here, and watch with me.

noyes@Matthew:26:39 @ And he came a little nearer, and fell on his face, praying and saying, Father, if it be possible, let this cup pass from me! nevertheless, not as I will, but as Thou wilt.

noyes@Matthew:26:40 @ And he cometh to the disciples, and findeth them sleeping, and saith to Peter, Is it so that ye could not watch with me one hour?

noyes@Matthew:26:41 @ Watch, and pray that ye enter not into temptation; the spirit indeed is willing, but the flesh is weak.

noyes@Matthew:26:42 @ Again he went away a second time, and prayed, saying, My Father, if this cannot pass away from me, but I must drink it, thy will be done!

noyes@Matthew:26:45 @ Then he cometh to the disciples, and saith to them, Sleep on, and take your rest! Lo! the hour is at hand, and the Son of man is delivered up into the hands of sinners.

noyes@Matthew:26:46 @ Rise, let us be going; lo! he is at hand that delivereth me up.

noyes@Matthew:26:48 @ And his betrayer had given them a sign, saying, Whomever I shall kiss, he is the man; seize him.

noyes@Matthew:26:49 @ And immediately going up to Jesus, he said, Hail, Rabbi! and kissed him.

noyes@Matthew:26:51 @ And, lo! one of those who were with Jesus stretched out his hand, and drew his sword, and struck the servant of the high–priest, and cut off his ear.

noyes@Matthew:26:52 @ Then Jesus saith to him, Put back thy sword into its place; for all they that take the sword will perish by the sword.

noyes@Matthew:26:56 @ But all this hath been done, that the Scriptures of the prophets may be fulfilled. Then all the disciples forsook him, and fled.

noyes@Matthew:26:58 @ But Peter followed him at a distance, as far as to the court of the high–priest’s palace, and went in, and sat with the officers to see the end.

noyes@Matthew:26:61 @ and said, This man affirmed, I am able to destroy the temple of God, and to build it within three days.

noyes@Matthew:26:63 @ But Jesus was silent. And the high–priest answering said to him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God.

noyes@Matthew:26:65 @ Then the high–priest rent his garments, saying, He hath spoken blasphemy; what further need have we of witnesses? See! ye have now heard the blasphemy.

noyes@Matthew:26:66 @ What think ye? They answered and said, He should be punished with death.

noyes@Matthew:26:67 @ Then they spit in his face, and buffeted him; and some smote him with the palms of their hands,

noyes@Matthew:26:71 @ And when he had gone out into the porch, another woman saw him, and said to those who were there, This man was with Jesus the Nazarene.

noyes@Matthew:27:4 @ saying, I sinned in betraying innocent blood. And they said, What is that to us? See thou to it.

noyes@Matthew:27:6 @ And the chief priests took the pieces of silver, and said, It is not lawful to put them into the treasury, since they are the price of blood.

noyes@Matthew:27:8 @ Wherefore that field hath been called, The Field of Blood, unto this day.

noyes@Matthew:27:9 @ Then was fulfilled that which was spoken through Jeremiah the prophet, saying, "And they took the thirty pieces of silver, the price of him that was priced, whom they of the sons of Israel priced,

noyes@Matthew:27:15 @ Now at the feast the governor was wont to release to the multitude one prisoner, whom they would.

noyes@Matthew:27:16 @ And they had then a notorious prisoner, called Barabbas.

noyes@Matthew:27:17 @ When therefore they were assembled, Pilate said to them, Whom will ye that I release to you? Barabbas, or Jesus, who is called Christ?

noyes@Matthew:27:19 @ And while he was sitting on the judgment–seat, his wife sent to him, saying, Have nothing to do with that righteous man; for I have suffered much this day in a dream because of him.

noyes@Matthew:27:22 @ Pilate saith to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified.

noyes@Matthew:27:24 @ And when Pilate saw that it availed nothing, but that rather a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of this blood; see ye to it.

noyes@Matthew:27:25 @ And all the people answering said, His blood be on us, and on our children.

noyes@Matthew:27:29 @ And having platted a crown of thorns, they put it on his head, and a reed in his right hand; and bowing the knee before him, they mocked him, saying, Hail, king of the Jews!

noyes@Matthew:27:31 @ And after they had made sport of him, they took off the robe from him, and put on him his own garments, and led him away to crucify him.

noyes@Matthew:27:32 @ And as they were going out, they found a man of Cyrene, Simon by name, whom they compelled to carry his cross.

noyes@Matthew:27:33 @ And having come to a place called Golgotha, that is, Place of a Skull,

noyes@Matthew:27:35 @ And when they had crucified him, they divided his garments among them, casting lots.

noyes@Matthew:27:37 @ And they set up over his head the charge against him in writing: "This is Jesus the king of the Jews."

noyes@Matthew:27:42 @ He saved others, cannot he save himself? He is the king of Israel, let him now come down from the cross, and we will believe in him.

noyes@Matthew:27:46 @ And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lema sabachthani? that is to say, My God, my God, why hast thou forsaken me?

noyes@Matthew:27:47 @ Some of those standing there, when they heard this, said, This man is calling for Elijah.

noyes@Matthew:27:50 @ And Jesus, crying out again with a loud voice, yielded up his spirit.

noyes@Matthew:27:53 @ and coming out of the tombs after his resurrection went into the holy city and appeared to many.

noyes@Matthew:27:54 @ And the centurion and they who with him were watching Jesus, when they saw the earthquake, and what was taking place, were exceedingly afraid, saying, Truly this was the Son of God.

noyes@Matthew:27:55 @ And many women were there, looking on from a distance, who had followed Jesus from Galilee, rendering services to him;

noyes@Matthew:27:57 @ And at evening there came a rich man of Arimathaea, named Joseph, who was himself also a disciple of Jesus.

noyes@Matthew:27:58 @ This man went to Pilate, and asked for the body of Jesus. Then Pilate ordered it to be given him.

noyes@Matthew:27:60 @ and laid it in his own new tomb, which he had hewn out in the rock, and having rolled a great stone to the door of the tomb, went away.

noyes@Matthew:27:62 @ And on the next day, that following the day of the preparation, the chief priests and the Pharisees came together to Pilate,

noyes@Matthew:27:63 @ saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I rise.

noyes@Matthew:27:64 @ Command therefore that the sepulchre be made secure until the third day, lest his disciples come and steal him away, and say to the people, He hath risen from the dead; and the last error will be worse than the first.

noyes@Matthew:28:3 @ His appearance was like lightning, and his raiment white as snow.

noyes@Matthew:28:6 @ He is not here; for he hath risen, as he said. Come, see the place where he lay.

noyes@Matthew:28:7 @ And go quickly, and tell his disciples that he hath risen from the dead, and, lo! he is going before you into Galilee; there shall ye see him. Lo! I have told you.

noyes@Matthew:28:8 @ And they went away quickly from the tomb with fear and great joy, and ran to tell his disciples.

noyes@Matthew:28:9 @ And lo! Jesus met them, saying, All hail! And they went up, and laid hold of his feet, and knelt down before him.

noyes@Matthew:28:13 @ saying, Say, His disciples came by night, and stole him away, while we slept.

noyes@Matthew:28:14 @ And should the governor hear of this, we will persuade him, and make you secure.

noyes@Matthew:28:15 @ So they took the money, and did as they were taught. And this story hath been commonly reported among the Jews to this day.

noyes@Matthew:28:16 @ And the eleven disciples went into Galilee, into the mountain, where Jesus had directed them.

noyes@Matthew:28:19 @ Go, and make all nations my disciples, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit;

noyes@Mark:1:1 @ The beginning of the gospel of Jesus Christ;

noyes@Mark:1:2 @ as it is written in Isaiah the prophet: "Lo! I send my messenger before thy face, who shall prepare thy way;"

noyes@Mark:1:3 @ "The voice of one crying in the wilderness, Prepare the way of the Lord, make straight his paths!"

noyes@Mark:1:4 @ John the Baptizer appeared in the wilderness, preaching a baptism of repentance for the remission of sins.

noyes@Mark:1:6 @ And John was clothed with camel’s hair, and with a leathern girdle about his loins, and he ate locusts and wild honey.

noyes@Mark:1:13 @ And he was in the wilderness forty days, tempted by Satan, and was with the wild beasts; and the angels ministered to him.

noyes@Mark:1:14 @ But after John was put in prison, Jesus came into Galilee, preaching the glad tidings of God,

noyes@Mark:1:15 @ The time is fulfilled, and the kingdom of God is at hand; repent, and believe the glad tidings.

noyes@Mark:1:16 @ And as he was passing along by the lake of Galilee, he saw Simon and Andrew the brother of Simon dragging a net in the lake; for they were fishers.

noyes@Mark:1:17 @ And Jesus said to them, Come after me, and I will cause you to become fishers of men.

noyes@Mark:1:19 @ And going on a little farther, he saw James the son of Zebedee, and John his brother, who also were in the boat mending the nets;

noyes@Mark:1:22 @ And they were astonished at his teaching; for he taught them as having authority, and not as the scribes.

noyes@Mark:1:27 @ And they were all amazed, so that they questioned each other, saying, What is this? New teaching with authority; even the unclean spirits doth he command, and they obey him!

noyes@Mark:1:28 @ And immediately his fame spread abroad everywhere through the whole surrounding country of Galilee.

noyes@Mark:1:31 @ And he went to her, and took her by the hand, and raised her up; and the fever left her, and she waited on them.

noyes@Mark:1:34 @ And he healed many that were sick with various diseases, and cast out many demons; and he suffered not the demons to speak, because they knew him.

noyes@Mark:1:35 @ And rising early, long before day, he went out, and withdrew into a desert place, and there prayed.

noyes@Mark:1:38 @ And he saith to them, Let us go elsewhere into the neighboring towns, that I may preach there also; for, for this I came forth.

noyes@Mark:1:41 @ And Jesus, moved with compassion, put forth his hand, and touched him, and saith, I will; be thou cleansed.

noyes@Mark:1:45 @ But he went away, and began to publish it constantly, and to spread the matter abroad, so that Jesus could no more enter a city openly, but was without in desert places; and they came to him from every quarter.

noyes@Mark:2:7 @ Why doth this man speak thus? He blasphemeth; who can forgive sins but God only?

noyes@Mark:2:8 @ And Jesus immediately perceiving in his spirit that they reasoned thus within themselves, saith to them, Why do ye reason thus in your hearts?

noyes@Mark:2:9 @ Which is easier? to say to the palsied man, Thy sins are forgiven? or to say, Arise, and take up thy bed and go?

noyes@Mark:2:11 @ I say to thee, Arise, take up thy bed and go to thy house.

noyes@Mark:2:15 @ And it happened that he was reclining at table in his house; and many publicans and sinners were reclining with Jesus and his disciples; for there were many, and scribes of the Pharisees were also following him.

noyes@Mark:2:16 @ And when they saw that he was eating with the publicans and sinners, they said to his disciples, Doth he eat and drink with publicans and sinners?

noyes@Mark:2:18 @ And the disciples of John and the Pharisees were fasting; and they come and say to him, Why do the disciples of John and the disciples of the Pharisees fast, and thy disciples fast not?

noyes@Mark:2:19 @ And Jesus said to them, Can the companions of the bridegroom fast, while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.

noyes@Mark:2:21 @ No one seweth a patch of undressed cloth on an old garment; for the new piece teareth away from the old garment, and a worse rent is made.

noyes@Mark:2:22 @ And no one putteth new wine into old skins; for the new wine will burst the skins, and the wine is lost, and the skins.

noyes@Mark:2:23 @ And it came to pass, that he was going through the grain–fields on the sabbath, and his disciples began, as they went along, to pluck the ears of grain.

noyes@Mark:2:24 @ And the Pharisees said to him, See, why are they doing on the sabbath that which is not lawful?

noyes@Mark:2:26 @ how he went into the house of God in the days of Abiathar the high–priest, and ate the show–bread, which it is lawful for none but the priests to eat, and gave also to those who were with him?

noyes@Mark:2:28 @ So that the Son of man is lord even of the sabbath.

noyes@Mark:3:4 @ And he saith to them, Is it lawful to do good on the sabbath, or to do evil? to save life, or to kill? But they were silent.

noyes@Mark:3:5 @ And looking round on them with anger, being grieved for the hardness of their hearts, he saith to the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored.

noyes@Mark:3:6 @ And the Pharisees went forth, and immediately had a consultation with the Herodians against him, how they might destroy him.

noyes@Mark:3:7 @ And Jesus withdrew with his disciples to the lake; and a great multitude from Galilee, and from Judaea followed;

noyes@Mark:3:9 @ And he gave direction to his disciples, that a boat should be in readiness for him because of the multitude, that they might not throng him.

noyes@Mark:3:17 @ and James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, that is, Sons of thunder;

noyes@Mark:3:19 @ and Judas Iscariot, who betrayed him. And he cometh into the house.

noyes@Mark:3:21 @ And his relations hearing of it went out to lay hold of him; for they said, He is beside himself.

noyes@Mark:3:26 @ and if Satan rise up against himself, he is divided, and cannot stand, but hath an end.

noyes@Mark:3:27 @ Moreover, no one can enter into a strong man’s house, and plunder his goods, unless he first bind the strong man; and then he will plunder his house.

noyes@Mark:3:29 @ but he that shall blaspheme against the Holy Spirit hath no forgiveness forever, but is exposed to everlasting sin.––

noyes@Mark:3:31 @ And his mother and his brothers came; and, standing without, sent to him, to call him.

noyes@Mark:3:32 @ And a multitude was sitting about him; and they say to him, Lo! thy mother and thy brothers and thy sisters are without, seeking for thee.

noyes@Mark:3:33 @ And he answering saith to them, Who is my mother, and my brothers?

noyes@Mark:3:35 @ Whoever shall do the will of God, he is my brother, and sister, and mother.

noyes@Mark:4:2 @ And he taught them many things in parables, and said to them in his teaching,

noyes@Mark:4:13 @ And he saith to them, Know ye not this parable? and how will ye know all the parables?

noyes@Mark:4:15 @ And these are they by the wayside, those where the word is sown, and when they have heard, Satan cometh immediately, and taketh away the word that was sown in them.

noyes@Mark:4:17 @ and have no root in themselves, but endure only for a time; then, when affliction or persecution ariseth on account of the word, they immediately fall away.

noyes@Mark:4:21 @ And he said to them, Is a lamp brought to be put under the bushel, or under the bed, and not to be set on the lamp–stand?

noyes@Mark:4:22 @ For there is nothing secret, unless to be made known; nor was any thing hidden, but that it should come to light.

noyes@Mark:4:26 @ And he said, Thus is the kingdom of God, as when a man has cast seed upon the ground,

noyes@Mark:4:27 @ and sleeps and rises night and day, and the seed springs and grows up, he knows not how.

noyes@Mark:4:29 @ But when the fruit puts itself forth, immediately he sends out the sickle, because the harvest is come.

noyes@Mark:4:30 @ And he said, To what shall we liken the kingdom of God? or under what comparison shall we set it forth?

noyes@Mark:4:31 @ It is like a grain of mustard, which, when it is sown in the earth, is less than all the seeds that are in the earth;

noyes@Mark:4:32 @ and when it is sown, it grows up, and becomes greater than all the herbs, and puts forth great branches, so that the birds of the air can lodge under its shade.

noyes@Mark:4:34 @ But without a parable he did not speak to them; but in private he explained all things to his own disciples.

noyes@Mark:4:38 @ And he was in the stern, asleep on the pillow; and they awake him, and say to him, Teacher, carest thou not that we are perishing?

noyes@Mark:4:40 @ And he said to them, Why are ye so fearful? How is it that ye have not faith?

noyes@Mark:4:41 @ And they feared exceedingly, and said one to another, Who then is this, that even the wind and the waves obey him?

noyes@Mark:5:3 @ who had his dwelling in the tombs; and not even with a chain could any one bind him any longer;

noyes@Mark:5:9 @ And he asked him, What is thy name? And he saith to him, Legion is my name; for we are many.

noyes@Mark:5:15 @ And they come to Jesus, and see him who had been possessed by demons, sitting, clothed, and in his right mind,––him who had had the legion; and they were afraid.

noyes@Mark:5:20 @ And he departed, and began to publish in Decapolis how great things Jesus had done for him; and all wondered.

noyes@Mark:5:22 @ And there cometh one of the rulers of the synagogue, Jairus by name; and seeing him, he fell at his feet,

noyes@Mark:5:25 @ And a woman, who had had an issue of blood twelve years,

noyes@Mark:5:27 @ having heard about Jesus, came in the crowd behind, and touched his garment.

noyes@Mark:5:28 @ For she said, If I touch even his garments, I shall be made well.

noyes@Mark:5:31 @ And his disciples said to him, Thou seest the multitude pressing on thee, and dost thou say, Who touched me?

noyes@Mark:5:32 @ And he looked round to see her who had done this.

noyes@Mark:5:35 @ While he was yet speaking, there came from the house I of the ruler of the synagogue some who said, Thy daughter is dead; why dost thou trouble the Teacher any further?

noyes@Mark:5:39 @ And going in, he saith to them, Why do ye make this confusion and weeping? The child is not dead, but is sleeping.

noyes@Mark:5:41 @ And taking hold of the hand of the child, he saith to her, Talitha, kum; which is, when interpreted, Damsel, I say to thee, arise!

noyes@Mark:5:42 @ And immediately the damsel arose and walked; for she was twelve years old. And immediately they were greatly astonished.

noyes@Mark:6:1 @ And he went out from thence, and cometh into his own country; and his disciples follow him.

noyes@Mark:6:2 @ And when the sabbath was come, he began to teach in the synagogue. And most people when they heard him were astonished, saying, Whence hath this man these things? And what is the wisdom which is given him? And how is it that such miracles are wrought by his hands?

noyes@Mark:6:3 @ Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judah, and Simon? And are not his sisters here with us? And they took offence at him.

noyes@Mark:6:4 @ And Jesus said to them, A prophet is not without honor except in his own country, and among his own kindred, and in his own house.

noyes@Mark:6:5 @ And he could not do any miracle there, except that he laid his hand upon a few sick persons, and cured them.

noyes@Mark:6:14 @ And king Herod heard of him (for his name was spread abroad), and he said, John the Baptizer hath risen from the dead, and therefore do these powers work in him. But others said, It is Elijah.

noyes@Mark:6:15 @ And others said, It is a prophet, as one of the prophets.

noyes@Mark:6:16 @ But Herod hearing of it said, John, whom I beheaded, hath risen again.

noyes@Mark:6:17 @ For Herod himself had sent forth and seized John, and bound him in prison, on account of Herodias, his brother Philip’s wife; for he had married her.

noyes@Mark:6:18 @ For John had said to Herod, It is not lawful for thee to have thy brother’s wife.

noyes@Mark:6:19 @ And Herodias was enraged against him, and wished to put him to death, but could not.

noyes@Mark:6:20 @ For Herod feared John, knowing that he was a righteous and holy man, and was regardful of him; and on hearing him, was in much anxiety, and listened to him gladly.

noyes@Mark:6:21 @ And a convenient day having come, when Herod on his birthday made a supper for his nobles and chief captains and the principal men of Galilee,

noyes@Mark:6:25 @ And she came in immediately with haste to the king, and asked, saying, I desire that thou wilt give me immediately on a platter the head of John the Baptist.

noyes@Mark:6:26 @ And the king was exceedingly sorry; but on account of his oaths, and of those at table with him, he would not refuse her.

noyes@Mark:6:27 @ And the king immediately sent one of his guards, and ordered his head to be brought. And he went and beheaded him in the prison,

noyes@Mark:6:28 @ and brought his head on a platter, and gave it to the damsel; and the damsel gave it to her mother.

noyes@Mark:6:29 @ And his disciples, when they heard of it, came and took up his body, and laid it in a tomb.

noyes@Mark:6:31 @ And he saith to them, Come ye by yourselves apart into a desert place, and rest a while. For there were many coming and going; and they had no leisure, even to eat.

noyes@Mark:6:35 @ And late in the day his disciples came to him, and said, This is a desert place, and it is now late;

noyes@Mark:6:38 @ He saith to them, How many loaves have ye? Go and see. And when they knew, they say, Five, and two fishes.

noyes@Mark:6:41 @ And taking the five loaves and the two fishes, he looked up to heaven and blessed, and broke the loaves, and gave them to the disciples to set before them; and the two fishes he divided among them all.

noyes@Mark:6:43 @ And they took up twelve baskets full of the fragments, and of the fishes.

noyes@Mark:6:45 @ And he immediately constrained his disciples to get into the boat, and to go before to the other side to Bethsaida, while he sent the multitude away.

noyes@Mark:6:50 @ For they all saw him, and were terrified. But he immediately spoke with them, and saith to them, Be of good cheer; it is I, be not afraid.

noyes@Mark:6:51 @ And he went up to them into the boat, and the wind ceased. And they were exceedingly astonished, beyond measure.

noyes@Mark:6:56 @ And wherever he entered into villages or cities or the open country, they laid the sick in the market–places, and besought him that they might touch if it were but the fringe of his garment; and as many as touched him were made well.

noyes@Mark:7:1 @ And there come together to him the Pharisees, and some of the scribes, who came from Jerusalem;

noyes@Mark:7:2 @ and seeing some of his disciples eating bread with defiled, that is, unwashed hands,

noyes@Mark:7:3 @ (for the Pharisees, and all the Jews, unless they wash their hands often, do not eat, holding fast the tradition of the elders;

noyes@Mark:7:5 @ then the Pharisees and scribes ask him, Why do not thy disciples walk according to the tradition of the elders, but eat bread with defiled hands?

noyes@Mark:7:6 @ And he said to them, Well did Isaiah prophesy of you hypocrites, as it is written, "This people honoreth me with their lips, but their heart is far from me.

noyes@Mark:7:11 @ But ye say, If a man say to his father or mother, Whatever thou mightst receive in aid from me is Corban, that is, a gift to God,

noyes@Mark:7:12 @ ye suffer him no longer to do anything for his father or his mother;

noyes@Mark:7:17 @ And when he had gone into the house from the crowd, his disciples asked him concerning the parable.

noyes@Mark:7:18 @ And he saith to them, Are ye too so without discernment? Do ye not understand that whatever thing from without entereth into a man, cannot defile him?

noyes@Mark:7:19 @ because it entereth not into his heart, but into the stomach; and goeth out into the drain, which cleanseth all kinds of food.

noyes@Mark:7:22 @ thefts, murders, adulteries, covetousness, iniquities, deceit, wantonness, an evil eye, blasphemy, pride, foolishness.

noyes@Mark:7:24 @ And rising up, he departed thence into the borders of Tyre; and entering into a house, he desired that no one should know it; but he could not escape notice.

noyes@Mark:7:25 @ But a woman, whose young daughter had an unclean spirit, immediately hearing of him, came in, and fell at his feet.

noyes@Mark:7:27 @ And he said to her, Let the children be filled first; for it is not well to take the children’s bread and throw it to the little dogs.

noyes@Mark:7:29 @ And he said to her, For this saying go thy way; the demon hath gone out of thy daughter.

noyes@Mark:7:31 @ And again leaving the borders of Tyre, he came through Sidon to the lake of Galilee, through the midst of the borders of Decapolis.

noyes@Mark:7:32 @ And they bring to him one that was deaf, and had an impediment in his speech, and beseech him to lay his hand upon him.

noyes@Mark:7:33 @ And taking him aside from the multitude, he put his fingers into his ears, and having spit, touched his tongue;

noyes@Mark:7:34 @ and looking up to heaven, he sighed, and saith to him, Ephphatha, that is, Be opened.

noyes@Mark:7:35 @ And his ears were opened; and the string of his tongue was immediately loosed, and he spoke plain.

noyes@Mark:7:36 @ And he charged them to tell no one; but the more he charged them, the more did they publish it.

noyes@Mark:7:37 @ And they were beyond measure astonished, saying, He hath done all things well; he maketh both the deaf to hear, and the dumb to speak.

noyes@Mark:8:1 @ In those days, there being again a great multitude, and they having nothing to eat, he called the disciples to him, and saith to them,

noyes@Mark:8:4 @ And his disciples answered him, Whence can ally one satisfy these men with bread here in a wilderness?

noyes@Mark:8:6 @ And he ordered the multitude to lie down on the ground; and he took the seven loaves, and gave thanks, and broke, and gave to his disciples to set before them; and they set them before the multitude.

noyes@Mark:8:7 @ And they had a few small fishes; and having blessed them, he set them before them.

noyes@Mark:8:10 @ And immediately going on board the boat with his disciples, he came into the region of Dalmanutha.

noyes@Mark:8:11 @ And the Pharisees came out, and began to question with him, seeking of him a sign from heaven, trying him.

noyes@Mark:8:12 @ And sighing deeply in his spirit, he saith, Why doth this generation seek for a sign? Truly do I say to you, A sign will not he given to this generation.

noyes@Mark:8:15 @ And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and the leaven of Herod.

noyes@Mark:8:16 @ And they reasoned among themselves, saying, It is because we have no bread.

noyes@Mark:8:23 @ And taking the blind man by the hand, he led him out of the village; and spitting on his eyes, and putting his hands on him, he asked him if he saw anything.

noyes@Mark:8:25 @ Then he again put his hands on his eyes, and he saw clearly, and was restored, and saw all things distinctly.

noyes@Mark:8:26 @ And he sent him away to his house, saying, Go not into the village.

noyes@Mark:8:27 @ And Jesus went out, and his disciples, into the villages of Caesarea Philippi. And on the way he asked his disciples, saying to them, Who do men say that I am?

noyes@Mark:8:28 @ And they answered him, saying, John the Baptist; and others, Elijah; and others, One of the prophets.

noyes@Mark:8:29 @ And he asked them, But who do ye say that I am? Peter answering saith to him, Thou art the Christ.

noyes@Mark:8:31 @ And he began to teach them that the Son of man must suffer many things, and be rejected by the elders and the chief priests and the scribes, and be put to death, and after three days rise again;

noyes@Mark:8:32 @ and he told them this plainly. And Peter, taking him aside, began to rebuke him.

noyes@Mark:8:33 @ But he turning about and looking at his disciples, rebuked Peter, and saith, Get thee behind me, Satan! for thy thoughts are not on the things of God, but on those of men.

noyes@Mark:8:34 @ And calling the multitude to him with his disciples also, he said to them, Whoever chooseth to follow me, let him deny himself, and take up his cross, and follow me.

noyes@Mark:8:35 @ For whoever chooseth to save his life, will lose it; but whoever shall lose his life for the sake of me and of the glad tidings, will save it.

noyes@Mark:8:36 @ For what doth it profit a man to gain the whole world, and forfeit his life?

noyes@Mark:8:37 @ For what can a man give as an exchange for his life?

noyes@Mark:8:38 @ For whoever shall be ashamed of me and of my words in this adulterous and sinful generation, of him will also the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

noyes@Mark:9:3 @ And his garments became glistening, very white, so as no fuller on earth can whiten.

noyes@Mark:9:5 @ And Peter answering saith to Jesus, Rabbi, it is good for us to be here; and let us make three tents, one for thee, and one for Moses, and one for Elijah.

noyes@Mark:9:7 @ And there came a cloud overshadowing them; and a voice came out of the cloud, This is my beloved Son; hear him.

noyes@Mark:9:9 @ And as they came down from the mountain, he charged them to give no account of what they had seen to any one, till the Son of man should have risen from the dead.

noyes@Mark:9:10 @ And they kept these words in mind, questioning one another what rising from the dead might mean.

noyes@Mark:9:11 @ And they asked him, saying, How is it that the Pharisees and scribes say that Elijah must come first?

noyes@Mark:9:14 @ And coming to the disciples, they saw a great multitude about them, and scribes debating with them.

noyes@Mark:9:18 @ And wherever it seizeth hold of him, it throweth him down; and he foameth and gnasheth his teeth; and he pineth away. And I spoke to thy disciples to cast it out, and they were not able.

noyes@Mark:9:21 @ And he asked his father, How long hath it been thus with him? And he said, From a child;

noyes@Mark:9:26 @ And uttering a cry, and convulsing him much, it came out of him. And he became as one dead; so that very many said, He is dead.

noyes@Mark:9:27 @ But Jesus, taking hold of his hand, raised him, and he stood up.

noyes@Mark:9:28 @ And when he had come into the house, his disciples asked him privately, Why could not we cast it out?

noyes@Mark:9:29 @ And he said to them, This kind can go out by nothing, except by prayer.

noyes@Mark:9:31 @ For he taught his disciples, and said to them, The Son of man is about to be delivered up into the hands of men, and they will put him to death; and when he hath been put to death, after three days he will rise again.

noyes@Mark:9:33 @ And they came to Capernaum; and having come into the house, he asked them, About what were ye disputing on the road?

noyes@Mark:9:34 @ But they were silent; for on the road they had been disputing with one another, who was greatest.

noyes@Mark:9:36 @ And he took a child, and placed him in the midst of them, and taking him in his arms, he said to them,

noyes@Mark:9:40 @ For he that is not against us is for us.

noyes@Mark:9:41 @ For whoever shall give you a cup of water to drink in my name, because ye belong to Christ, truly do I say to you, he will not lose his reward.

noyes@Mark:9:42 @ And whoever shall cause one of these little ones that believe to fall away, it would be better for him to have a great millstone hung round his neck, and be cast into the sea.

noyes@Mark:9:43 @ And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable.

noyes@Mark:9:45 @ And if thy foot is causing thee to fall away, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell.

noyes@Mark:9:47 @ And if thine eye is causing thee to fall away, pluck it out; it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell,

noyes@Mark:9:48 @ where their worm dieth not, and the fire is not quenched.

noyes@Mark:9:50 @ Salt is good; but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.

noyes@Mark:10:2 @ And the Pharisees came to him, and asked him whether it was lawful for a man to put away his wife, trying him.

noyes@Mark:10:5 @ And Jesus said to them, On account of your hardness of heart he wrote you this command.

noyes@Mark:10:7 @ "For this cause shall a man leave his father and his mother;

noyes@Mark:10:10 @ And in the house his disciples asked him again about this matter.

noyes@Mark:10:11 @ And he saith to them, Whoever putteth away his wife, and marrieth another, committeth adultery against her.

noyes@Mark:10:13 @ And they brought children to him, that he might touch them; and the disciples rebuked those that brought them.

noyes@Mark:10:14 @ But Jesus seeing it was much displeased, and said to them, Suffer the children to come to me; forbid them not; for to such belongeth the kingdom of God.

noyes@Mark:10:16 @ And he took them in his arms, and blessed them, laying his hands upon them.

noyes@Mark:10:18 @ And Jesus said to him, Why dost thou call me good? None is good but one, that is, God.

noyes@Mark:10:22 @ But his countenance fell at that saying, and he went away sorrowful; for he had great possessions.

noyes@Mark:10:23 @ And Jesus, looking round, saith to his disciples, How hardly shall they who have riches enter the kingdom t of God!

noyes@Mark:10:24 @ And the disciples were astonished at his words. But Jesus answering again saith to them, Children, how hard it is to enter the kingdom of God!

noyes@Mark:10:25 @ It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God.

noyes@Mark:10:26 @ And they were beyond measure astonished, saying among themselves, Who then can be saved?

noyes@Mark:10:27 @ Jesus looking upon them saith, With men it is impossible, but not with God; for all things are possible with God.

noyes@Mark:10:29 @ Jesus said, Truly do I say to you, There is no one who hath left house, or brothers, or sisters, or mother, or father, or children, or lands, for the sake of me and of the glad tidings,

noyes@Mark:10:30 @ who will not receive a hundredfold in the time that now is, houses, and brothers, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come everlasting life.

noyes@Mark:10:34 @ and they will mock him, and spit upon him, and scourge him, and put him to death; and after three days he will rise again.

noyes@Mark:10:38 @ But Jesus said to them, Ye know not what ye ask. Can ye drink the cup that I drink, or be baptized with the baptism that I am baptized with?

noyes@Mark:10:39 @ And they said to him, We can. And Jesus said to them, Ye will drink the cup that I drink, and ye will be baptized with the baptism that I am baptized with;

noyes@Mark:10:40 @ but to sit on my right hand or on my left is not mine to give, but it will be given to those for whom it hath been prepared.

noyes@Mark:10:41 @ And the ten hearing it began to be much displeased with James and John.

noyes@Mark:10:42 @ And Jesus, calling them to him, saith to them, Ye know that they who are accounted to rule over the nations lord it over them, and their great men exercise a strict authority over them.

noyes@Mark:10:43 @ But it is not so among you; but whoever desireth to become great among you, will be your minister;

noyes@Mark:10:45 @ for even the Son of man came not to be served, but to serve, and to give his life a ransom for many.

noyes@Mark:10:46 @ And they come to Jericho; and as he was going out of Jericho with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the wayside.

noyes@Mark:10:49 @ And Jesus stopped, and said, Call him. And they call the blind man, saying to him, Be of good courage, rise, he calleth thee.

noyes@Mark:10:50 @ And throwing off his garment, he leaped up, and came to Jesus.

noyes@Mark:10:51 @ And Jesus answering said to him, What dost thou wish me to do for thee? The blind man said to him, My master, to restore my sight.

noyes@Mark:10:52 @ And Jesus said to him, Go; thy faith hath saved thee. And he immediately received his sight, and followed him on the road.

noyes@Mark:11:1 @ And when they were drawing near to Jerusalem and to Bethany, at the Mount of Olives, he sendeth forth two of his disciples,

noyes@Mark:11:3 @ And if any one say to you, Why do ye this? say, The Lord hath need of it, and will immediately send it back hither.

noyes@Mark:11:9 @ And they that went before, and they that followed, cried, Hosanna! Blessed is he that cometh in the name of the Lord!

noyes@Mark:11:10 @ Blessed is the coming kingdom of our father David! Hosanna in the highest heavens!

noyes@Mark:11:14 @ And he answering said to it, Let no one eat fruit from thee henceforth for ever. And his disciples heard him.

noyes@Mark:11:17 @ And he taught, and said to them, Is it not written, "My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers."

noyes@Mark:11:18 @ And the chief priests and the scribes heard it, and sought how they might destroy him; for they feared him; because all the multitude was astonished at his teaching.

noyes@Mark:11:21 @ And Peter remembered and said to him, Rabbi, see! the fig–tree which thou didst curse is withered away.

noyes@Mark:11:23 @ Truly do I say to you, that whoever shall say to this mountain, Be thou taken up, and cast into the sea, and shall not doubt in his heart, but shall believe that what he saith will come to pass, he shall have it.

noyes@Mark:11:25 @ And when ye stand praying, forgive, if ye have aught against any one, that your Father who is in heaven may also forgive you your trespasses.

noyes@Mark:11:28 @ and they said to him, By what authority doest thou these things? or who gave thee this authority to do these things?

noyes@Mark:11:30 @ The baptism of John, was it from heaven, or from men? Answer me.

noyes@Mark:12:7 @ But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance will be ours.

noyes@Mark:12:10 @ And have ye not read this scripture: "The stone which the builders rejected, the same hath become the cornerstone;

noyes@Mark:12:11 @ from the Lord did this come, and it is marvelous in our eyes"?

noyes@Mark:12:13 @ And they send to him some of the Pharisees and of the Herodians, to ensnare him in speech.

noyes@Mark:12:14 @ And they come and say to him, Teacher, we know that thou art true, and carest for no one; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar, or not?

noyes@Mark:12:15 @ Shall we give, or shall we not give? But he, seeing their hypocrisy, said to them, Why are ye trying me? Bring me a denary, that I may see it.

noyes@Mark:12:16 @ And they brought one. And he saith to them, Whose is this image and inscription? And they said to him, Caesar’s.

noyes@Mark:12:18 @ Then come to him Sadducees, who say that there is no resurrection; and they asked him, saying,

noyes@Mark:12:19 @ Teacher, Moses wrote to us, "If a man’s brother die, and leave a wife and no child, his brother shall take his wife, and raise up seed to his brother."

noyes@Mark:12:21 @ And the second took her and died, leaving no seed; and the third likewise.

noyes@Mark:12:23 @ In the resurrection, when they have risen, of which of them will she be wife? for the seven had her for a wife.

noyes@Mark:12:24 @ Jesus said to them, Do ye not err on this account, that ye know not the Scriptures, nor the power of God?

noyes@Mark:12:25 @ For when they have risen from the dead, they neither marry, nor are given in marriage, but are as the angels in heaven.

noyes@Mark:12:26 @ And concerning the dead, that they are raised, have ye not read in the book of Moses, at the Bush, how God spoke to him, saying, "I am the God of Abraham, and the God of Isaac, and the God of Jacob"?

noyes@Mark:12:27 @ He is not the God of the dead, but of the living. Ye err greatly.

noyes@Mark:12:28 @ And one of the scribes came up, having heard them reasoning together, and perceiving that he had answered them well, asked him, Which commandment is first of all?

noyes@Mark:12:29 @ Jesus answered, The first is, "Hear, O Israel, the Lord our God is one Lord;

noyes@Mark:12:31 @ The second is this: "Thou shalt love thy neighbor as thyself." There is no other commandment greater than these.

noyes@Mark:12:32 @ And the scribe said to him, In truth, Teacher, thou hast well said, that He is one, and that there is no other but he;

noyes@Mark:12:33 @ and to love him with all the heart, and with all the understanding, and with all the strength, and to love one’s neighbor as one’s self, is more than all the whole burnt–offerings and the sacrifices.

noyes@Mark:12:34 @ And Jesus, perceiving that he answered wisely, said to him, Thou art not far from the kingdom of God. And after this no one dared to question him.

noyes@Mark:12:35 @ And Jesus answered and said, while he was teaching in the temple, How is it that the scribes say, that the Christ is David’s son?

noyes@Mark:12:37 @ David himself calleth him lord; and how can he be his son? And the great multitude heard him gladly.

noyes@Mark:12:38 @ And he said in his teaching, Beware of the scribes, who like to walk about in long robes, and love salutations in the markets,

noyes@Mark:12:43 @ And he called to him his disciples, and said to them, Truly do I say to you, that this poor widow hath cast in more than all those who are casting into the treasury.

noyes@Mark:13:1 @ And as he went out of the temple, one of his disciples saith to him, Teacher, see! what stones, and what buildings!

noyes@Mark:13:4 @ Tell us, when will these things be? and what will be the sign when all these things are about to be accomplished?

noyes@Mark:13:7 @ And when ye hear of wars, and rumors of wars, be not troubled; they must come to pass; but not yet is the end.

noyes@Mark:13:8 @ For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in divers places; there will be famines. These things are the beginning of travail–pains.

noyes@Mark:13:10 @ And the glad tidings must first be published to all the nations.

noyes@Mark:13:11 @ And when they lead you away to deliver you up, be not anxious beforehand as to what ye shall speak; but whatever shall be given you in that hour, that speak; for it is not ye that speak, but the Holy Spirit.

noyes@Mark:13:12 @ And brother will deliver up brother to death, and the father his child; and children will rise up against parents, and put them to death.

noyes@Mark:13:15 @ let not him that is on the house–top go down, nor enter, to take anything out of his house;

noyes@Mark:13:16 @ and let not him that is in the field turn back to take his garment.

noyes@Mark:13:19 @ For those days will be a time of distress, such as hath not been from the beginning of the creation which God created until now, nor shall be.

noyes@Mark:13:21 @ And then if any one shall say to you, See! here is the Christ; see! there; believe him not.

noyes@Mark:13:22 @ For false Christs and false prophets will rise up, and will do signs and wonders, to lead astray, if possible, the chosen.

noyes@Mark:13:24 @ But in those days, after that distress, the sun will be darkened, and the moon will not give her light;

noyes@Mark:13:28 @ And from the fig–tree learn its parable. When its branch hath now become tender, and putteth forth its leaves, ye know that summer is near.

noyes@Mark:13:29 @ So also, when ye see these things coming to pass, know ye that he is near, at the doors.

noyes@Mark:13:30 @ Truly do I say to you, that this generation will not pass away, till all these things take place.

noyes@Mark:13:33 @ Take heed, watch; for ye know not when the time is.

noyes@Mark:13:34 @ As a man going abroad, having left his house and given authority to his servants, to each one his work, also commanded the porter to watch,

noyes@Mark:13:35 @ so also watch ye; for ye know not when the master of the house is coming, whether at evening, or at midnight, or at the cock–crowing, or in the morning;

noyes@Mark:14:3 @ And when he was at Bethany, in the house of Simon the leper, as he was reclining at table, there came a woman having an alabaster bottle of ointment of pure spikenard, very precious; and breaking the bottle, she poured it on his head.

noyes@Mark:14:4 @ And there were some that were much displeased, among themselves, Why is this waste of the ointment made?

noyes@Mark:14:5 @ For this ointment might have been sold for more than three hundred denaries, and given to the poor. And they chid her harshly.

noyes@Mark:14:9 @ And truly do I say to you, Wherever the glad tidings shall be published throughout the whole world, this too which she hath done will be told for a memorial of her.

noyes@Mark:14:10 @ And Judas Iscariot, one of the twelve, went to the chief priests, that he might deliver him up to them.

noyes@Mark:14:11 @ And they when they heard it were glad, and promised to give him money. And he sought a good opportunity to deliver him up.

noyes@Mark:14:12 @ And on the first day of the feast of unleavened bread, when they used to kill the passover, his disciples say to him, Where wilt thou that we go and make ready for thee to eat the passover?

noyes@Mark:14:13 @ And he sendeth forth two of his disciples, and saith to them, Go into the city, and there will meet you a man bearing a pitcher of water; follow him;

noyes@Mark:14:14 @ and wherever he goeth in, say to the master of the house, The Teacher saith, Where is my guest–chamber, where I may eat the passover with my disciples?

noyes@Mark:14:15 @ And he will show you a large upper room furnished and prepared; and there make ready for us.

noyes@Mark:14:16 @ And the disciples went forth, and came into the city, and found as he had told them; and they made ready the passover.

noyes@Mark:14:18 @ And as they were reclining at table and eating, Jesus said, Truly do I say to you, that one of you will betray me,––one that is eating with me.

noyes@Mark:14:19 @ They began to be sorrowful, and to say to him one by one, Is it I?

noyes@Mark:14:20 @ And he said to them, It is one of the twelve, one that is dipping with me in the dish.

noyes@Mark:14:21 @ For the Son of man indeed goeth away, as it hath been written concerning him; but woe to that man by whom the Son of man is betrayed! Well were it for that man if he had not been born.

noyes@Mark:14:22 @ And as they were eating, he took a loaf, and blessed, and broke it, and gave it to them, and said, Take; this is my body.

noyes@Mark:14:24 @ And he said to them, This is my blood of the covenant, which is shed for many.

noyes@Mark:14:27 @ And Jesus saith to them, Ye will all fall away from me; for it is written, "I will smite the shepherd, and the sheep will be scattered."

noyes@Mark:14:28 @ But after I have risen, I will go before you into Galilee.

noyes@Mark:14:30 @ And Jesus saith to him, Truly do I say to thee, that even thou, to–day, on this night, before a cock crow twice, wilt thrice deny me.

noyes@Mark:14:32 @ And they come to a place called Gethsemane; and he saith to his disciples, Sit here, while I pray.

noyes@Mark:14:33 @ And he taketh with him Peter and James and John; and began to be in great consternation and anguish.

noyes@Mark:14:34 @ And he saith to them, My soul is exceedingly sorrowful, even to death; remain here and watch.

noyes@Mark:14:36 @ And he said, Abba, Father, all things are possible to thee! take away this cup from me. But not what I will, but what thou wilt.

noyes@Mark:14:38 @ Watch, and pray that ye enter not into temptation; the spirit indeed is willing, but the flesh is weak.

noyes@Mark:14:41 @ And he cometh the third time, and saith to them, Sleep on, and take your rest! It is enough! the hour is come: lo! the Son of man is delivered up into the hands of sinners.

noyes@Mark:14:42 @ Rise, let us be going; lo! he that delivereth me up is at hand.

noyes@Mark:14:43 @ And immediately, while he was yet speaking, cometh Judas Iscariot, one of the twelve, and with him a multitude with swords and clubs, from the chief priests and the scribes and elders.

noyes@Mark:14:44 @ And his betrayer had given them a signal, saying, Whomever I shall kiss, he is the man; seize him, and lead him away securely.

noyes@Mark:14:45 @ And on coming he immediately went up to him, and said, Rabbi! and kissed him.

noyes@Mark:14:47 @ And one of those who stood by drew his sword, and smote the servant of the high–priest, and cut off his ear.

noyes@Mark:14:51 @ And there followed him a certain young man having a linen cloth wrapped round his naked body; and they laid hold of him.

noyes@Mark:14:58 @ We heard him say, I will destroy this temple that is made with hands, and in three days I will build another not made with hands.

noyes@Mark:14:61 @ But he was silent, and answered nothing. Again the high–priest asked him, and saith to him, Art thou the Christ, the Son of the Blessed?

noyes@Mark:14:63 @ Then the high–priest rent his garments, and said, What further need have we of witnesses?

noyes@Mark:14:64 @ Ye have heard the blasphemy; what think ye? And they all condemned him as deserving the punishment of death.

noyes@Mark:14:65 @ And some began to spit on him, and to cover his face and buffet him, and say to him, Prophesy! And the officers, with blows, took him in charge.

noyes@Mark:14:69 @ And the maid–servant, seeing him, began again to say to those who were standing by, This is one of them.

noyes@Mark:14:71 @ But he began to curse and to swear, saying, I know not this man of whom ye speak.

noyes@Mark:15:6 @ Now at the feast he was wont to release to them one prisoner, whom they might ask.

noyes@Mark:15:15 @ And Pilate, wishing to satisfy the multitude, released to them Barabbas; and, when he had scourged Jesus, delivered him up to be crucified.

noyes@Mark:15:16 @ And the soldiers led him away into the court, which is the Praetorium; and they call together the whole band.

noyes@Mark:15:20 @ And after they had made sport of him, they stripped him of the purple robe, and put his own garments on him. And they lead him out to crucify him.

noyes@Mark:15:21 @ And they compel one Simon a Cyrenaean, who was passing by, coming from the country, the father of Alexander and Rufus, to carry his cross.

noyes@Mark:15:22 @ And they bring him to the place Golgotha; which is, when interpreted, Place of a Skull.

noyes@Mark:15:24 @ And they crucify him, and divide his garments, casting lots for them, what each should take.

noyes@Mark:15:27 @ And with him they crucify two robbers; one on his right hand, and one on his left.

noyes@Mark:15:32 @ Let the Christ, the king of Israel, come down now from the cross, that we may see and believe. And they that were crucified with him were reviling him.

noyes@Mark:15:34 @ And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lema sabachthani? which is, when interpreted, My God, my God, why hast thou forsaken me?

noyes@Mark:15:35 @ And some of those who stood by, when they heard it, said, See! he is calling for Elijah.

noyes@Mark:15:39 @ And the centurion who stood over against him, seeing that he so expired, said, Truly this man was the Son of God.

noyes@Mark:15:40 @ There were also women looking on from a distance; among whom was Mary the Magdalene, and Mary the mother of James the less and of Joses, and Salome;

noyes@Mark:15:42 @ And evening having now come, because it was the preparation, that is, the day before the sabbath,

noyes@Mark:16:2 @ And very early on the first day of the week, they came to the tomb at the rising of the sun.

noyes@Mark:16:6 @ But he saith to them, Be not affrighted; ye seek Jesus the Nazarene who was crucified; he hath risen; he is not here; behold the place where they laid him.

noyes@Mark:16:7 @ But go, tell his disciples and Peter, that he is going before you into Galilee; there ye will see him, as he said to you.

noyes@Luke:1:2 @ even as they were delivered to us by those who were eye–witnesses from the beginning and became ministers of the word,

noyes@Luke:1:8 @ And it came to pass, that, while he was serving as priest before God in the order of his course,

noyes@Luke:1:13 @ But the angel said to him, Fear not, Zachariah; for thy prayer was heard, and thy wife Elizabeth shall bear thee a son; and thou shalt call his name John.

noyes@Luke:1:14 @ And thou wilt have joy and gladness, and many will rejoice for his birth.

noyes@Luke:1:15 @ For he will be great in the sight of the Lord; and will drink neither wine nor strong drink; and he will be filled with the Holy Spirit from his very birth.

noyes@Luke:1:16 @ And many of the sons of Israel will he turn to the Lord their God.

noyes@Luke:1:17 @ And he will go before his face in the spirit and power of Elijah, to turn the hearts of fathers to children, and the disobedient to the wisdom of the righteous, to make ready for the Lord a prepared people.

noyes@Luke:1:18 @ And Zachariah said to the angel, Whereby shall I know this? for I am an old man, and my wife is far advanced in years.

noyes@Luke:1:22 @ And on coming out, he was not able to speak to them; and they perceived that he had seen a vision in the temple; and he was beckoning to them, and remained speechless.

noyes@Luke:1:23 @ And it came to pass, when the days of his ministration were completed, that he returned to his house.

noyes@Luke:1:24 @ And after those days his wife Elizabeth conceived, and hid herself five months, saying,

noyes@Luke:1:28 @ And the angel came in to her and said, Hail, thou that art highly favored! the Lord is with thee.

noyes@Luke:1:29 @ And she was troubled at the words, and was considering what this salutation could mean.

noyes@Luke:1:31 @ And lo! thou shalt conceive in thy womb, and hear a son, and shalt call his name Jesus.

noyes@Luke:1:32 @ He shall be great, and shall be called the Son of the Most High; and the Lord God will give to him the throne of David his father;

noyes@Luke:1:33 @ and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

noyes@Luke:1:34 @ Then said Mary to the angel, How shall this be, since I know not a man?

noyes@Luke:1:35 @ And the angel answering said to her, The Holy Spirit will come upon thee, and the power of the Most High will overshadow thee; wherefore the holy one that is to be born will be called the Son of God.

noyes@Luke:1:36 @ And lo! Elizabeth, thy kinswoman, she also hath conceived a son in her old age; and this is the sixth month with her who is called barren.

noyes@Luke:1:42 @ and cried out with a loud voice, and said, Blessed art thou among women; and blessed is the fruit of thy womb!

noyes@Luke:1:43 @ And whence is this to me, that the mother of my Lord should come to me?

noyes@Luke:1:45 @ And blessed is she who hath believed that there will be an accomplishment of those things which were told her from the Lord.

noyes@Luke:1:48 @ for he hath looked upon the low estate of his handmaiden. For lo! from this time all generations will call me blessed;

noyes@Luke:1:49 @ for the Mighty One hath done great things for me; and holy is his name;

noyes@Luke:1:50 @ and his mercy is from generation to generation on them that fear him.

noyes@Luke:1:51 @ He hath wrought mightily with his arm; he hath scattered the proud in the device of their heart.

noyes@Luke:1:54 @ He hath given help to Israel his servant, in remembrance of his mercy

noyes@Luke:1:55 @ toward Abraham and his offspring for ever, as he spoke to our fathers.

noyes@Luke:1:59 @ And it came to pass that on the eighth day they came to circumcise the child; and they were about to call him Zachariah, after the name of his father.

noyes@Luke:1:60 @ And his mother answering said, Not so; but he shall be called John.

noyes@Luke:1:61 @ And they said to her, There is no one of thy kindred that is called by this name.

noyes@Luke:1:62 @ And they made signs to his father, how he would have him named.

noyes@Luke:1:63 @ And he asked for a writing–tablet, and wrote, saying, His name is John. And they all marveled.

noyes@Luke:1:64 @ And his mouth was opened immediately, and his tongue was loosed; and he spoke, blessing God.

noyes@Luke:1:66 @ And all that heard them laid them up in their hearts, saying, What then will this child be? For the hand of the Lord was with him.

noyes@Luke:1:67 @ And Zachariah his father was filled with the Holy Spirit, and prophesied, saying,

noyes@Luke:1:68 @ Blessed be the Lord, the God of Israel! for he hath visited and redeemed his people,

noyes@Luke:1:69 @ and hath raised up a horn of salvation for us in the house of David his servant,––

noyes@Luke:1:70 @ as he spoke by the mouth of his holy prophets of old,

noyes@Luke:1:72 @ to accomplish his mercy toward our fathers, and to remember his holy covenant,

noyes@Luke:1:76 @ And thou, child, shalt be called a prophet of the Most High; for thou shalt go in advance before the face of the Lord to prepare his ways,

noyes@Luke:1:77 @ to give knowledge of salvation to his people in the remission of their sins

noyes@Luke:1:78 @ through the tender mercy of our God, whereby the day–spring from on high hath visited us,

noyes@Luke:1:80 @ And the child grew, and waxed strong in spirit; and was in the deserts till the day of his manifestation to Israel.

noyes@Luke:2:1 @ And it came to pass in those days that there went out a decree from Caesar Augustus, that all the world should be registered.

noyes@Luke:2:2 @ (This registering was the first made while Quirinius was governor of Syria.)

noyes@Luke:2:3 @ And all went to be registered, each to his own city.

noyes@Luke:2:4 @ And Joseph also went up from Galilee out of the city of Nazareth into Judaea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David,

noyes@Luke:2:5 @ to be registered with Mary who had been betrothed to him, who was with child.

noyes@Luke:2:11 @ for to you hath been born this day, in the city of David, a Saviour, who is the Christ, the Lord.

noyes@Luke:2:12 @ And this shall be the sign to you: Ye shall find a babe wrapped in swathing–clothes, in a manger.

noyes@Luke:2:13 @ And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

noyes@Luke:2:17 @ And when they had seen it, they made known abroad what had been told them concerning this child.

noyes@Luke:2:20 @ And the shepherds returned, glorifying and praising God for all which they had heard and seen, as had been told them.

noyes@Luke:2:21 @ And when eight days were completed for him to be circumcised, his name was called Jesus, the name given by the angel before he was conceived in the womb.

noyes@Luke:2:23 @ as it is written in the law of the Lord: "Every first–born male shall be called holy to the Lord,"

noyes@Luke:2:24 @ and to offer a sacrifice, according to what is directed in the law of the Lord: "A pair of turtle doves, or two young pigeons."

noyes@Luke:2:25 @ And lo! there was a man in Jerusalem, whose name was Simeon; and he was a righteous and devout man, waiting for the consolation of Israel. And the Holy Spirit was upon him;

noyes@Luke:2:26 @ and it had been revealed to him by the Holy Spirit, that he should not see death before he had seen the Christ of the Lord.

noyes@Luke:2:28 @ he took him in his arms, and blessed God, and said,

noyes@Luke:2:32 @ a light to enlighten the gentiles, and to be the glory of thy people Israel.

noyes@Luke:2:33 @ And his father and his mother marveled at what was spoken concerning him.

noyes@Luke:2:34 @ And Simeon blessed them, and said to Mary his mother, Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that will be spoken against; ––

noyes@Luke:2:38 @ And she came up at this very time, and gave thanks to God, and spoke of him to all that were looking for the redemption of Jerusalem.

noyes@Luke:2:40 @ And the child grew, and waxed strong, being filled with wisdom; and the grace of God was upon him.

noyes@Luke:2:41 @ Now his parents used to go yearly to Jerusalem at the feast of the passover.

noyes@Luke:2:43 @ and had completed the days, on their returning, the child Jesus tarried behind in Jerusalem; and his parents did not know it,

noyes@Luke:2:46 @ And it came to pass, that after three days they found him in the temple sitting in the midst of the teachers, both listening to them and asking them questions.

noyes@Luke:2:47 @ And all who heard him were astonished at his understanding and his answers.

noyes@Luke:2:48 @ And when they saw him, they were amazed; and his mother said to him, Son, why hast thou thus dealt with us? behold, thy father and I have been seeking thee in much distress.

noyes@Luke:2:49 @ And he said to them, Why is it that ye have been seeking me? Did ye not know that I must be about my Father’s business?

noyes@Luke:2:51 @ And he went down with them, and came to Nazareth, and was subject to them. And his mother kept all these things in her heart.

noyes@Luke:2:52 @ And Jesus increased in wisdom and stature, and in favor with God and men.

noyes@Luke:3:1 @ Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias tetrarch of Abilene,

noyes@Luke:3:3 @ And he came into all the country about the Jordan, preaching the baptism of repentance for the remission of sins;

noyes@Luke:3:4 @ as it is written in the book of the words of Isaiah the prophet: "The voice of one crying in the wilderness, Prepare the way of the Lord, make straight his paths!

noyes@Luke:3:8 @ Bring forth therefore fruits worthy of repentance; and begin not to say within yourselves, We have Abraham for our father; for I say to you, that God is able out of these stones to raise up children to Abraham.

noyes@Luke:3:9 @ And already also is the axe lying at the root of the trees; every tree therefore that beareth not good fruit is to be cut down, and cast into the fire.

noyes@Luke:3:11 @ He answered and said to them, He that hath two coats, let him impart to him that hath none; and he that hath food, let him do likewise.

noyes@Luke:3:15 @ And while the people were in expectation, and all were considering in their hearts concerning John, whether he were the Christ,

noyes@Luke:3:16 @ John answered and said to them all, I indeed baptize you with water; but he who is mightier than I is coming, the latchet of whose sandals I am not worthy to loose; he will baptize you in the Holy Spirit and in fire.

noyes@Luke:3:17 @ His winnowing–shovel is in his hand to thoroughly cleanse his threshing–floor, and gather the wheat into his garner; but the chaff he will burn up with unquenchable fire.

noyes@Luke:3:18 @ And giving many other exhortations he published the glad tidings to the people.

noyes@Luke:3:19 @ But Herod the tetrarch, being reproved by him on account of Herodias the wife of his brother, and on account of all the evil deeds which Herod had done,

noyes@Luke:3:20 @ added this also to them all, that he shut up John in prison.

noyes@Luke:3:34 @ who was the son of Jacob, who was the son of Isaac, who was the son of Abraham, who was the son of Terah, who was the son of Nahor,

noyes@Luke:4:3 @ And the Devil said to him, If thou art the Son of God, command this stone that it become a loaf of bread.

noyes@Luke:4:4 @ And Jesus answered him, It is written, "Not on bread alone shall man live."

noyes@Luke:4:6 @ And the Devil said to him, All this power will I give thee, and their glory; because to me it hath been delivered, and I give it to whomever I will.

noyes@Luke:4:8 @ And Jesus answering said to him, It is written, "Thou shalt worship the Lord thy God, and him only shalt thou serve."

noyes@Luke:4:10 @ for it is written, "He will give his angels charge concerning thee, to guard thee;

noyes@Luke:4:16 @ And he came to Nazara, where he had been brought up, and, as his custom was, he went into the synagogue on the sabbath–day; and stood up to read.

noyes@Luke:4:17 @ And there was delivered to him the book of the prophet Isaiah; and unrolling the book, he found the place where it was written,

noyes@Luke:4:18 @ "The Spirit of the Lord is upon me, because he anointed me to preach glad tidings to the poor; he hath sent me to proclaim deliverance to the captives, and recovering of sight to the blind, to set at liberty the oppressed,

noyes@Luke:4:21 @ And he began to say to them, To–day hath this scripture been fulfilled in your ears.

noyes@Luke:4:22 @ And they all spoke in his praise, and wondered at the words of grace which proceeded from his mouth; and they said, Is not this Joseph’s son?

noyes@Luke:4:23 @ And he said to them, Ye will doubtless say to me this proverb, "Physician, heal thyself;" whatever things we have heard of as having been done in Capernaum, do here too in thy own country.

noyes@Luke:4:24 @ And he said, Truly do I say to you, No prophet is acceptable in his own country.

noyes@Luke:4:25 @ But I tell you in truth, that there were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, and there was a great famine throughout all the land;

noyes@Luke:4:27 @ And there were many lepers in Israel in the time of Elisha the prophet; and not one of them was cleansed, but only Naaman the Syrian.

noyes@Luke:4:28 @ And all in the synagogue, when they heard this, were filled with wrath.

noyes@Luke:4:32 @ And they were astonished at his teaching; for his word was with authority.

noyes@Luke:4:36 @ And all were amazed; and they spoke with one another, saying, What kind of word is this, that with authority and power he commandeth the unclean spirits, and they come out?

noyes@Luke:4:40 @ And when the sun was setting, all who had any sick with divers diseases brought them to him; and he laid his hands on every one of them, and healed them.

noyes@Luke:4:41 @ And demons also came out from many, crying out, and saying, Thou art the Son of God. And he rebuked them, and did not suffer them to speak, because they knew that he was the Christ.

noyes@Luke:4:43 @ But he said to them, I must publish the good tidings of the kingdom of God to the other cities also; because for this I was sent forth.

noyes@Luke:5:2 @ and saw two boats standing by the lake; but the fishermen had gone out of them, and had washed the nets.

noyes@Luke:5:6 @ And having done this, they inclosed great multitude of fishes; and their nets began to break.

noyes@Luke:5:9 @ For he and all that were with him were amazed at the draught of fishes, which they had taken;

noyes@Luke:5:12 @ And it came to pass, when he was in one of the cities, lo! a man full of leprosy; and seeing Jesus, he fell on his face, and besought him, saying, Lord, if thou wilt, thou canst cleanse me.

noyes@Luke:5:13 @ And he put forth his hand and touched him, saying, I will; be thou cleansed. And immediately the leprosy left him.

noyes@Luke:5:17 @ And it came to pass on a certain day, that he was teaching, and there were sitting by Pharisees and teachers of the law, who had come from every town of Galilee and Judea, and from Jerusalem; and the power of the Lord was present that he might heal.

noyes@Luke:5:21 @ And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins but God alone?

noyes@Luke:5:23 @ Which is easier? to say, Thy sins have been forgiven thee? or to say, Arise, and walk?

noyes@Luke:5:24 @ But that ye may know that the Son of man hath authority on earth to forgive sins,––he said to the palsied man,––I say to thee, Arise, and take up thy couch, and go to thy house.

noyes@Luke:5:25 @ And he immediately rose up before them, and took up that whereon he lay, and went away to his house, giving glory to God.

noyes@Luke:5:29 @ And Levi made a great feast for him at his house, and there was a great company of publicans and others, who were reclining at table with them.

noyes@Luke:5:30 @ And the Pharisees and their scribes murmured against his disciples, saying, Why do ye eat and drink with the publicans and sinners?

noyes@Luke:5:33 @ And they said to him, The disciples of John fast often, and make prayers, and likewise those of the Pharisees; but thine eat and drink.

noyes@Luke:5:34 @ But Jesus said to them, Can ye make the companions of the bridegroom fast while the bridegroom is with them?

noyes@Luke:5:35 @ But the days will come––and when the bridegroom is taken from them, then will they fast in those days.

noyes@Luke:5:39 @ And no one, having drunk old wine, desireth new; for he saith, The old is good.

noyes@Luke:6:1 @ And it came to pass on the second sabbath after the first, that he was going through grain–fields; and his disciples plucked the ears of grain, and ate them, rubbing them with their hands.

noyes@Luke:6:2 @ And some of the Pharisees said, Why are ye doing that which it is not lawful to do on the sabbath?

noyes@Luke:6:4 @ how he went into the house of God, and took and ate the show–bread, and gave it also to those who were with him, which it is not lawful for any to eat but the priests alone?

noyes@Luke:6:5 @ And he said to them, The Son of man is lord even of the sabbath.

noyes@Luke:6:7 @ And the scribes and the Pharisees were watching whether he would heal on the sabbath, that they might find an accusation against him.

noyes@Luke:6:8 @ But he knew their thoughts; and he said to the man having the withered hand, Rise, and stand up in the midst. And he arose, and stood up.

noyes@Luke:6:9 @ And Jesus said to them, I ask you whether it is lawful on the sabbath to do good, or to do evil; to save life, or to kill?

noyes@Luke:6:10 @ And looking round on them all, he said to him, Stretch forth thy hand. And he did so; and his hand was restored.

noyes@Luke:6:13 @ And when it was day, he called to him his disciples; and he chose from them twelve, whom he also named apostles;

noyes@Luke:6:14 @ Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,

noyes@Luke:6:16 @ and Judas the brother of James, and Judas Iscariot, who became a traitor.

noyes@Luke:6:17 @ And he came down with them, and stood on a level place with a great multitude of his disciples, and a great crowd of the people from all Judaea and Jerusalem and the sea–coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases.

noyes@Luke:6:20 @ And raising his eyes toward his disciples, he said, Blessed are ye poor; for yours is the kingdom of God.

noyes@Luke:6:23 @ Rejoice in that day, and leap for joy; for lo! your reward is great in heaven; for thus their fathers did to the prophets.

noyes@Luke:6:35 @ But love your enemies, and do good and lend, despairing of no one; and your reward will be great, and ye will be sons of the Most High; for he is kind to the unthankful and wicked.

noyes@Luke:6:36 @ Be merciful, as your Father is merciful.

noyes@Luke:6:40 @ A disciple is not above his teacher; but every one when fully instructed will be as his teacher.

noyes@Luke:6:41 @ And why dost thou look at the mote in thy brother’s eye, and not perceive the beam that is in thine own eye?

noyes@Luke:6:42 @ How canst thou say to thy brother, Brother, let me take out the mote that is in thine eye, when thou thyself perceivest not the beam in thine own eye? Hypocrite! first cast the beam out of thine own eye, and then thou wilt see clearly to take out the mote that is in thy brother’s eye.

noyes@Luke:6:43 @ For there is no good tree that beareth bad fruit; and again, there is no bad tree that beareth good fruit.

noyes@Luke:6:44 @ For every tree is known by its own fruit; for from thorns men do not gather figs, nor from a bramble–bush do they gather grapes.

noyes@Luke:6:45 @ The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil; for out of the abundance of his heart his mouth speaketh.

noyes@Luke:6:47 @ Every one that cometh to me and heareth my sayings and doeth them, I will show you whom he is like.

noyes@Luke:6:48 @ He is like a man building a house, who dug deep, and laid its foundation on a rock; and when a flood arose, the stream dashed against that house, and could not shake it; because it was well built.

noyes@Luke:6:49 @ But he that heareth and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream dashed, and it fell at once, and the ruin of that house was great.

noyes@Luke:7:1 @ When he had ended all his discourse in the hearing of the people, he entered Capernaum.

noyes@Luke:7:3 @ And having heard about Jesus, he sent to him elders of the Jews, and besought him to come and save his servant.

noyes@Luke:7:4 @ And they came to Jesus, and besought him earnestly, saying, He is worthy that thou shouldst do this for him;

noyes@Luke:7:8 @ For even I am a man set under authority, having soldiers under me; and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

noyes@Luke:7:9 @ And Jesus hearing this, wondered at him; and turning round said to the multitude that followed him, I say to you, Not even in Israel have I found such faith.

noyes@Luke:7:11 @ And it came to pass the day after, that he was going to a city called Nain; and many of his disciples were with him, and a great multitude.

noyes@Luke:7:12 @ And as he came near the gate of the city, lo! there was carried out dead an only son of his mother, and she was a widow; and a great multitude from the city was with her.

noyes@Luke:7:14 @ And he came up, and touched the bier; and they who bore it stood still; and he said, Young man, I say to thee, Rise.

noyes@Luke:7:15 @ And he that was dead sat up and began to speak; and he gave him to his mother.

noyes@Luke:7:16 @ And fear seized on all, and they gave glory to God, saying, A great prophet hath risen up among us; and, God hath visited his people.

noyes@Luke:7:17 @ And this report about him went forth in all Judaea, and in all the neighboring country.

noyes@Luke:7:18 @ And the disciples of John told him all these things.

noyes@Luke:7:19 @ And calling to him two of his disciples, John sent them to the Lord, saying, Art thou he that is to come, or are we to look for another?

noyes@Luke:7:20 @ And the men came to him and said, John the Baptist hath sent us to thee, saying, Art thou he that is to come, or are we to look for another?

noyes@Luke:7:21 @ In that hour he cured many of diseases, and plagues, and evil spirits, and to many who were blind he gave sight.

noyes@Luke:7:22 @ And he answered and said to them, Go and tell John what ye have seen and heard; that the blind receive sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, to the poor good tidings are brought;

noyes@Luke:7:23 @ and blessed is he, whoever shall find no occasion of stumbling in me.

noyes@Luke:7:27 @ This is he of whom it is written, "Lo! I send my messenger before thy face, who shall prepare thy way before thee."

noyes@Luke:7:28 @ I say to you, Among those born of women there is no greater prophet than John; but he that is least in the kingdom of God is greater than he.

noyes@Luke:7:29 @ And all the people when they heard him, and the publicans, acknowledged God as righteous by being baptized with the baptism of John.

noyes@Luke:7:30 @ But the Pharisees and the lawyers rejected the purpose of God toward themselves, not being baptized by him.

noyes@Luke:7:31 @ To what then shall I compare the men of this generation, and what are they like?

noyes@Luke:7:33 @ For John the Baptist hath come not eating bread, nor drinking wine; and ye say, He hath a demon.

noyes@Luke:7:35 @ But wisdom is acknowledged by all her children.

noyes@Luke:7:36 @ And one of the Pharisees asked him to eat with him; and he went into the Pharisee’s house, and reclined at the table.

noyes@Luke:7:37 @ And lo! a woman who was in the city, a sinner, learning that he was at table in the Pharisee’s house, brought an alabaster–bottle of ointment,

noyes@Luke:7:38 @ and standing behind at his feet, weeping, began to wet his feet with tears, and wiped them with the hair of her head, and kissed his feet, and anointed them with the ointment.

noyes@Luke:7:39 @ And the Pharisee who had invited him, when he saw this, said within himself, This man, if he were a prophet, would know who, and what sort of woman, this is that toucheth him; for she is a sinner.

noyes@Luke:7:44 @ And turning to the woman, he said to Simon, Seest thou this woman? I entered thy house, no water didst thou give me for my feet; but she wet my feet with tears, and wiped them with her hair.

noyes@Luke:7:45 @ No kiss didst thou give me; but she, from the time I came in, did not cease to kiss my feet.

noyes@Luke:7:47 @ Wherefore, I say to thee, her many sins have been forgiven; for she loved much; but he to whom little is forgiven loveth little.

noyes@Luke:7:49 @ And those who were at table with him began to say within themselves, Who is this that even forgiveth sins?

noyes@Luke:8:1 @ And it came to pass afterward, that he journeyed through cities and villages, preaching and publishing the glad tidings of the kingdom of God; and the twelve were with him,

noyes@Luke:8:5 @ A sower went forth to sow his seed; and as he sowed, some seeds fell by the way–side; and they were trodden down, and the birds of the air devoured them.

noyes@Luke:8:6 @ And others fell upon rocky ground; and when they had sprung up they withered away, because they had no moisture.

noyes@Luke:8:9 @ And his disciples asked him what this parable meant.

noyes@Luke:8:11 @ Now the meaning of the parable is this. The seed is the word of God.

noyes@Luke:8:17 @ For nothing is secret, that will not be made manifest; nor hidden, that will not be known, and come to light.

noyes@Luke:8:19 @ And his mother and his brothers came where he was, and could not get to him on account of the crowd.

noyes@Luke:8:22 @ Now it came to pass on a certain day, that he went into a boat with his disciples, and said to them, Let us go over to the other side of the lake; and they put off.

noyes@Luke:8:24 @ And they came and awoke him, saying, Master, master, we are perishing! And he rose, and rebuked the wind, and the surging of the water; and they ceased, and there was a calm.

noyes@Luke:8:25 @ And he said to them, Where is your faith? And they were afraid, and wondered, saying one to another, Who then is this, that he commandeth even the winds and the water, and they obey him?

noyes@Luke:8:26 @ And they sailed to the country of the Gergesenes, which is over against Galilee.

noyes@Luke:8:30 @ And Jesus asked him, saying, What is thy name? And he said, Legion; because many demons had entered into him.

noyes@Luke:8:35 @ And they went out to see what had been done. And they came to Jesus and found the man from whom the demons had gone out sitting, clothed, and in his right mind, at the feet of Jesus; and they were afraid.

noyes@Luke:8:39 @ Return to thy house, and tell what great things God hath done for thee. And he went and published through the whole city what great things Jesus had done for him.

noyes@Luke:8:41 @ And lo! there came a man, named Jairus, and he was a ruler of the synagogue; and falling at the feet of Jesus, he besought him to come into his house;

noyes@Luke:8:43 @ And a woman who had had an issue of blood twelve years, and had spent all her living upon physicians, and could not be cured by any one,

noyes@Luke:8:44 @ came up behind and touched the fringe of his garment; and immediately her issue of blood ceased.

noyes@Luke:8:47 @ And the woman, seeing that she was discovered, came trembling, and falling down before him declared before all the people for what cause she had touched him, and how she was cured immediately.

noyes@Luke:8:49 @ While he was yet speaking, there cometh one from the house of the ruler of the synagogue, saying, Thy daughter is dead; trouble not the Teacher any further.

noyes@Luke:8:50 @ But Jesus hearing this, answered him, Fear not; only believe, and she will be made well.

noyes@Luke:8:52 @ And all were weeping, and lamenting for her. But he said, Weep not; she is not dead, but sleeping.

noyes@Luke:8:54 @ But he took hold of her hand, and called aloud, saying, Maiden, arise!

noyes@Luke:9:1 @ And he called together the twelve, and gave them power and authority over all demons, and to cure diseases.

noyes@Luke:9:6 @ And they departed, and went through the towns publishing the glad tidings, and performing cures everywhere.

noyes@Luke:9:7 @ And Herod the tetrarch heard of all that was taking place, and was perplexed; because it was said by some that John had risen from the dead;

noyes@Luke:9:8 @ and by some, that Elijah had appeared; and by others, that one of the old prophets had risen.

noyes@Luke:9:9 @ But Herod said, John I beheaded; but who is this, about whom I hear such things? And he sought to see him.

noyes@Luke:9:13 @ But he said to them, Do ye give them food. And they said, We have not more than five loaves and two fishes, unless we ourselves should go and buy food for l all these people.

noyes@Luke:9:14 @ They were about five thousand men. And he said to his disciples, Make them lie down in companies of fifty.

noyes@Luke:9:16 @ Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and broke and gave them to the disciples to set before the multitude.

noyes@Luke:9:18 @ And it came to pass as he was in a private place praying, that his disciples were with him; and he asked them, saying, Who do the multitudes say that I am?

noyes@Luke:9:19 @ And they answering said, John the Baptist; and others, Elijah; and others, that one of the old prophets hath risen.

noyes@Luke:9:20 @ And he said to them, But who do ye say that I am? And Peter answering said, The Christ of God.

noyes@Luke:9:21 @ But he strictly charged them, and commanded them to tell this to no one;

noyes@Luke:9:22 @ saying, The Son of man must suffer many things, and be rejected by the elders and chief priests and scribes, and be put to death, and rise again on the third day.

noyes@Luke:9:23 @ And he said to all, If any one chooseth to come after me, let him deny himself and take up his cross daily, and follow me.

noyes@Luke:9:24 @ For whoever chooseth to save his life, will lose it; and whoever loseth his life for my sake, he will save it.

noyes@Luke:9:25 @ For what is a man profited, if he gain the whole world, and lose or forfeit himself?

noyes@Luke:9:26 @ For whoever shall be ashamed of me and of my words, of him will the Son of man be ashamed, when be cometh in his glory, and that of his Father, and of the holy angels.

noyes@Luke:9:28 @ And it came to pass about eight days after this discourse, that he took with him Peter and John and James, and went up into the mountain to pray.

noyes@Luke:9:29 @ And while he was praying, the appearance of his countenance was changed, and his raiment became white and glistening.

noyes@Luke:9:31 @ who appeared in glory, and spoke of his departure which he was about to fulfill in Jerusalem.

noyes@Luke:9:32 @ But Peter and those who were with him were weighed down with sleep. But when they awoke, they saw his glory, and the two men that stood with him.

noyes@Luke:9:33 @ And it came to pass as they were parting from him, that Peter said to Jesus, Master, it is good for us to be here; and let us make three tents, one for thee, and one for Moses, and one for Elijah; ––not knowing what he said.

noyes@Luke:9:34 @ But as he was saying this, there came a cloud and overshadowed them; and they were afraid as they entered the cloud.

noyes@Luke:9:35 @ And there came a voice out of the cloud, saying, "This is my chosen Son; hear him."

noyes@Luke:9:38 @ And lo! a man from the multitude cried out, saying, Teacher, I beseech thee, look upon my son, for he is my only child;

noyes@Luke:9:39 @ and lo! a spirit seizeth him, and suddenly crieth out, and convulseth him so that he foameth, and it departeth from him hardly, taking away all his strength.

noyes@Luke:9:40 @ And I besought thy disciples to cast it out, and they could not.

noyes@Luke:9:42 @ And while he was yet coming, the demon threw him down, and convulsed him. But Jesus rebuked the unclean spirit, and healed the child, and delivered him to his father.

noyes@Luke:9:43 @ And they were all amazed at the mighty power of God. But while they were all wondering at all the things which he did, he said to his disciples,

noyes@Luke:9:44 @ As for you, let these words sink into your ears; for the Son of man is about to be delivered up into the hands of men.

noyes@Luke:9:47 @ And Jesus knowing the reasoning of their heart, took a child and set him by his side,

noyes@Luke:9:48 @ and said to them, Whoever receiveth this child in my name, receiveth me; and whoever receiveth me, receiveth him who sent me. For he that is least among you all, he is great.

noyes@Luke:9:50 @ But Jesus said to him, Forbid him not; for he that is not against you is for you.

noyes@Luke:9:51 @ And it came to pass, when the time was near for his being received up, that he himself steadily set his face to go to Jerusalem.

noyes@Luke:9:53 @ And they did not receive him, because his face was as if he were going to Jerusalem.

noyes@Luke:9:54 @ And the disciples James and John, on seeing it, said, Lord, wilt thou have us bid fire come down from heaven, and consume them?

noyes@Luke:9:58 @ And Jesus said to him, The foxes have holes, and the birds of the air have lodging–places; but the Son of man hath not where to lay his head.

noyes@Luke:9:62 @ And Jesus said to him, No one who looketh back after putting his hand to the plough is fit for the kingdom of God.

noyes@Luke:10:2 @ And he said to them, The harvest is great, but the laborers are few. Pray therefore the Lord of the harvest to send forth laborers for his harvest.

noyes@Luke:10:5 @ And into whatever house ye enter, first say, Peace be to this house.

noyes@Luke:10:7 @ And abide in the same house, eating and drinking such things as they give; for the laborer is worthy of his wages. Do not go from house to house.

noyes@Luke:10:8 @ And into whatever city ye enter, and they receive you, eat what is set before you,

noyes@Luke:10:11 @ Even the dust of your city that cleaveth to our feet we wipe off to you; but know this, that the kingdom of God hath come near.

noyes@Luke:10:20 @ Yet rejoice not in this, that the spirits are subject to you; but rejoice that your names have been written in heaven.

noyes@Luke:10:21 @ In that hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that, though thou didst hide these things from the wise and discerning, thou didst reveal them to babes. Yea, Father, for so it seemed good in thy sight. And turning to the disciples he said,

noyes@Luke:10:22 @ All things were delivered to me by my Father; and no one knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom it is the will of the Son to reveal him.

noyes@Luke:10:23 @ And turning to the disciples, he said privately, Blessed are the eyes which see the things that ye are seeing.

noyes@Luke:10:26 @ And he said to him, What is written in the Law? How readest thou?

noyes@Luke:10:28 @ And he said to him, Thou hast answered rightly; do this, and thou shalt live.

noyes@Luke:10:29 @ But he, wishing to justify himself, said to Jesus, And who is my neighbor?

noyes@Luke:10:30 @ Jesus answering said, A certain man was going down from Jerusalem to Jericho, and fell among robbers; who after stripping him of his raiment, and wounding him, departed, leaving him half dead.

noyes@Luke:10:34 @ and went to him, and bound up his wounds, pouring on oil and wine, and setting him on his own beast, brought him to an inn, and took care of him.

noyes@Luke:10:37 @ And he said, He that took pity on him. Then said Jesus to him, Go, and do thou likewise.

noyes@Luke:10:39 @ And she had a sister called Mary, who sat down at the feet of the Lord, and listened to his word.

noyes@Luke:10:40 @ But Martha was cumbered about much serving; and she came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? Tell her therefore to help me.

noyes@Luke:10:42 @ But one thing is needful. For Mary hath chosen the good part, which shall not be taken away from her.

noyes@Luke:11:1 @ And it came to pass, as he was in a certain place praying, that when he ceased one of his disciples said to him, Lord, teach us to pray, as John taught his disciples.

noyes@Luke:11:4 @ and forgive us our sins, for even we ourselves forgive every one that is indebted to us; and lead us not into temptation.

noyes@Luke:11:7 @ And he from within shall answer and say, Trouble me not; the door is now shut, and I and my children are in bed; I cannot rise and give thee.

noyes@Luke:11:8 @ I say to you, though he will not rise and give him because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.

noyes@Luke:11:11 @ And what father is there, among you, who, if his son ask for bread, will give him a stone? or if he ask for a fish, will instead of a fish give him a serpent?

noyes@Luke:11:17 @ But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and house divided against house falleth.

noyes@Luke:11:18 @ And if Satan also be divided against himself, how shall his kingdom stand? For ye say that I cast out the demons through Beelzebul.

noyes@Luke:11:21 @ When a strong man armed guardeth his palace, his goods are in peace;

noyes@Luke:11:22 @ but when one stronger than he cometh upon him and overcometh him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.

noyes@Luke:11:23 @ He that is not with me is against me; and he that gathereth not with me scattereth abroad.

noyes@Luke:11:24 @ When the unclean spirit is gone out from a man, it goeth through dry places, seeking rest; and finding none, it saith, I will return to my house whence I came out.

noyes@Luke:11:27 @ And it came to pass, as he was saying these things, that a certain woman lifted up her voice from the crowd, and said to him, Blessed is the womb that bore thee, and the breasts from which thou drewest nourishment.

noyes@Luke:11:29 @ And when the crowds were thronging about him, he began to say, This generation is a wicked generation; it seeketh a sign; and no sign will be given it, but the sign of Jonah.

noyes@Luke:11:30 @ For as Jonah was a sign to the Ninevites, so will also the Son of man be to this generation.

noyes@Luke:11:31 @ The queen of the south will rise up in the judgment with the men of this generation, and will condemn them; for she came from the ends of the earth to hear the wisdom of Solomon; and lo! something more than Solomon is here.

noyes@Luke:11:32 @ The men of Nineveh will stand up in the judgment with this generation, and will condemn it; for they repented at the preaching of Jonah; and lo! something more than Jonah is here.

noyes@Luke:11:34 @ The lamp of the body is thine eye. When thine eye is clear, thy whole body also is in the light; but when it is disordered, thy body also is in darkness.

noyes@Luke:11:35 @ Take heed therefore, that the light which is within thee be not darkness.

noyes@Luke:11:36 @ If then thy whole body is enlightened, having no part dark, the whole will be as fully enlightened, as when a lamp with its bright shining giveth thee light.

noyes@Luke:11:37 @ And when he had done speaking, a Pharisee asked him to dine with him. And he went in and reclined at the table.

noyes@Luke:11:38 @ And the Pharisee, seeing it, wondered that he did not bathe before dinner.

noyes@Luke:11:39 @ But the Lord said to him, Now ye Pharisees cleanse the outside of the cup and the platter; but your inside is full of rapacity and wickedness.

noyes@Luke:11:41 @ But give what they contain in alms, and lo! all is clean to you.

noyes@Luke:11:42 @ But woe to you Pharisees! for ye pay tithes of the mint, and the rue, and every herb; and pass by justice and the love of God. These ought ye to have done, and not to leave those undone.

noyes@Luke:11:43 @ Woe to you Pharisees! for ye love the chief seats in the synagogues, and salutations in the markets.

noyes@Luke:11:49 @ Therefore the wisdom of God also said, I will send them prophets and apostles, and some of them they will kill and persecute;

noyes@Luke:11:50 @ that the blood of all the prophets, which hath been shed from the foundation of the world, may be required of this generation;

noyes@Luke:11:51 @ from the blood of Abel to the blood of Zechariah, who was slain between the altar and the temple. Yea, I tell you, it will be required of this generation.

noyes@Luke:11:53 @ And as he came out thence, the scribes and the Pharisees began to be very spiteful, and to press him to speak off hand about many things,

noyes@Luke:11:54 @ lying in wait to catch something out of his mouth.

noyes@Luke:12:1 @ In the mean time, when the multitude was gathered together in myriads, so that they trod one upon another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy.

noyes@Luke:12:2 @ But there is nothing covered, that will not be revealed; and hid, that will not be known.

noyes@Luke:12:4 @ And I say to you my friends, Fear not those who kill the body, and after this can do nothing more.

noyes@Luke:12:6 @ Are not five sparrows sold for two pennies? and not one of them is forgotten before God.

noyes@Luke:12:11 @ And when they bring you to the synagogues and the magistrates and the authorities, be not anxious as to how or what ye shall answer, or what ye shall say;

noyes@Luke:12:15 @ And he said to them, Take heed and beware of all covetousness; for even when one hath great abundance, his life doth not depend upon his possessions.

noyes@Luke:12:18 @ And he said, This will I do; I will pull down my barns, and build greater; and there will I store all my crops and my goods;

noyes@Luke:12:20 @ But God said to him, Fool! this night will thy soul he required of thee; and whose will those things be which thou hast laid up?

noyes@Luke:12:21 @ So is he that layeth up treasure for himself, and is not rich towards God.

noyes@Luke:12:22 @ And he said to his disciples, Therefore I say to you, Be not anxious for the life, what ye shall eat; nor for the body, what ye shall put on.

noyes@Luke:12:23 @ The life is more than its food, and the body than its raiment.

noyes@Luke:12:25 @ And who of you can by anxious thought add a cubit to his life?

noyes@Luke:12:26 @ If then ye cannot do even that which is least, why are ye anxious about the rest?

noyes@Luke:12:27 @ Consider the lilies, that they neither spin nor weave; and yet I say to you, Not even Solomon in all his glory was arrayed like one of these.

noyes@Luke:12:28 @ But if God so clothes the herbage in the field, which is to–day, and tomorrow is cast into an oven, how much more will he clothe you, O ye of little faith!

noyes@Luke:12:31 @ But rather seek his kingdom, and these things will also be given you.

noyes@Luke:12:32 @ Fear not, little flock! for it is your Father’s good pleasure to give you the kingdom.

noyes@Luke:12:34 @ For where your treasure is, there will your heart be also.

noyes@Luke:12:39 @ And be sure of this, that if the master of the house had known at what hour the thief was coming, he would not have suffered his house to be broken through.

noyes@Luke:12:41 @ And Peter said to him, Lord, dost thou speak this parable to us, or also to all?

noyes@Luke:12:42 @ And the Lord said, Who then is the faithful, the wise steward, whom his lord will place over his household, to give the portion of food in due season?

noyes@Luke:12:43 @ Happy is that servant whom his lord, when he cometh, shall find so doing.

noyes@Luke:12:44 @ I say to you in truth, that he will place him in charge of all his substance.

noyes@Luke:12:45 @ But if that servant say in his heart, My lord is long in coming; and begin to beat the men–servants and maid–servants, and to eat and drink and be drunken,

noyes@Luke:12:46 @ the lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him asunder, and appoint him his portion with the unfaithful.

noyes@Luke:12:47 @ And that servant who knew his lord’s will, and did not make ready, nor do according to his will, will be beaten with many stripes;

noyes@Luke:12:49 @ I came to cast fire upon the earth; and what do I wish, if it hath been already kindled?

noyes@Luke:12:50 @ But I have a baptism to be baptized with; and how is my soul troubled, till it be accomplished!

noyes@Luke:12:51 @ Think ye that I came to give peace in the earth? I tell you, nay, but rather division.

noyes@Luke:12:52 @ For from this time forth five in one house will be divided, three against two, and two against three.

noyes@Luke:12:54 @ And he said also to the multitudes, When ye see a cloud rising in the west, ye say at once, A shower is coming; and it is so;

noyes@Luke:12:56 @ Hypocrites! ye know how to judge of the face of the earth and the sky; but how is it that ye know not how to judge of this time

noyes@Luke:12:57 @ And why even of yourselves do ye not judge what is right?

noyes@Luke:12:58 @ When thou art going with thine adversary at law to the magistrate, take pains, while on the way, to be released by him; lest he drag thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

noyes@Luke:13:3 @ I tell you, nay; but unless ye repent, ye will all in like manner perish.

noyes@Luke:13:5 @ I tell you, nay; but unless ye repent, ye will all in like manner perish.

noyes@Luke:13:6 @ He spoke also this parable: A certain man had a fig–tree planted in his vineyard; and he came seeking fruit thereon, and found none.

noyes@Luke:13:7 @ Then said he to the vine–dresser, Lo! three years I have come seeking fruit on this fig–tree, and have found none; cut it down; why cumbereth it the ground?

noyes@Luke:13:8 @ And he answering saith to him, Lord, let it alone this year also; till I shall dig about it, and dung it;

noyes@Luke:13:13 @ And he laid his hands on her; and immediately she stood upright, and gave glory to God.

noyes@Luke:13:14 @ But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbath–day.

noyes@Luke:13:15 @ But the Lord answered him and said, Hypocrites, doth not each of you on the sabbath loose his ox or his ass from the stall, and lead him away and water him?

noyes@Luke:13:16 @ And ought not this woman, a daughter of Abraham, whom Satan hath bound, lo! for eighteen years, to be loosed from this bond on the sabbath–day?

noyes@Luke:13:17 @ And on his speaking thus, all his adversaries were ashamed; and all the multitude rejoiced for all the glorious things that were done by him.

noyes@Luke:13:18 @ He said therefore, To what is the kingdom of God like? and to what shall I compare it?

noyes@Luke:13:19 @ It is like a grain of mustard, which a man took, and cast into his garden; and it grew, and became a tree, and the birds of the air lodged in its branches.

noyes@Luke:13:21 @ It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

noyes@Luke:13:25 @ When once the master of the house shall have risen, and shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us, and he answering shall say to you, I know not whence ye are;

noyes@Luke:13:28 @ There will be wailing and gnashing of teeth there, when ye see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out.

noyes@Luke:13:31 @ In the same hour there came certain Pharisees, saying to him, Depart, and go hence; for Herod designeth to kill thee.

noyes@Luke:13:33 @ But to–day and to–morrow and the next day I must go on; for it cannot be that a prophet should perish out of Jerusalem.

noyes@Luke:13:35 @ Lo! your house is abandoned to you. I declare to you, Ye will not see me until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.

noyes@Luke:14:1 @ And it came to pass, when he had come into the house of one of the chief men of the Pharisees on the sabbath to eat bread, that they were watching him.

noyes@Luke:14:3 @ And Jesus answering spoke to the lawyers and Pharisees, saying, Is it lawful to cure on the sabbath, or not?

noyes@Luke:14:5 @ And he answered them and said, Who is there of you, who, if his son or his ox fall into a pit, will not immediately pull him out on the sabbath–day?

noyes@Luke:14:6 @ And they could make no answer to this.

noyes@Luke:14:9 @ and he who invited thee and him come and say to thee, Give place to this man; and then thou wilt begin with shame to take the lowest place.

noyes@Luke:14:15 @ And one of those who were at table with him, hearing this, said to him, Blessed is he who shall eat bread in the kingdom of God.

noyes@Luke:14:17 @ And at the hour of supper he sent his servant to say to those who had been invited, Come, for things are now ready.

noyes@Luke:14:21 @ And the servant came, and reported these things to his lord. Then the master of the house, being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, the blind, and the lame.

noyes@Luke:14:22 @ And the servant said, Lord, what thou didst command hath been done, and yet there is room.

noyes@Luke:14:26 @ If any one cometh to me, and hateth not his father and mother and wife and children and brothers and sisters, yea, and his own life also, he cannot be my disciple.

noyes@Luke:14:27 @ Whoever doth not bear his own cross and follow me, cannot be my disciple.

noyes@Luke:14:28 @ For which of you, intending to build a tower, doth not sit down first and count the cost, whether he hath the means to finish it?

noyes@Luke:14:29 @ lest haply when he hath laid a foundation, and is not able to finish, all that behold begin to make sport of him,

noyes@Luke:14:30 @ saying, This man began to build, and was not able to finish.

noyes@Luke:14:32 @ Else, while the other is yet a great way off, he sendeth an embassy, and asketh conditions of peace.

noyes@Luke:14:33 @ So likewise, whoever of you doth not forsake all that he hath, cannot be my disciple.

noyes@Luke:14:34 @ Salt then is good; but if the salt itself have lost its savor, wherewith shall it be seasoned?

noyes@Luke:14:35 @ It is fit neither for the land, nor for the dunghill; men cast it out. He that hath ears, let him hear.

noyes@Luke:15:2 @ And the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.

noyes@Luke:15:3 @ And he spoke to them this parable, saying,

noyes@Luke:15:4 @ What man of you having a hundred sheep, if he lose one of them, doth not leave the ninety–nine in the wilderness, and go after that which is lost, until he findeth it?

noyes@Luke:15:5 @ And when he hath found it, he layeth it on his shoulders, rejoicing.

noyes@Luke:15:6 @ And when he hath come home, he calleth together his friends and neighbors, saying to them, Rejoice with me, for I have found my sheep which was lost.

noyes@Luke:15:10 @ I say to you, that thus there is joy in the presence of the angels of God over one sinner that repenteth.

noyes@Luke:15:12 @ And the younger of them said to his father, Father, give me the portion of the property that falleth to me. And he divided to them his living.

noyes@Luke:15:13 @ And not many days after, the younger son gathered all together, and went abroad into a far country; and there wasted his substance in riotous living.

noyes@Luke:15:15 @ And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine.

noyes@Luke:15:17 @ And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish here with hunger!

noyes@Luke:15:18 @ I will arise and go to my father, and will say to him, Father, I have sinned against Heaven and before thee;

noyes@Luke:15:20 @ And he arose, and went to his father. But when he was yet a great way off, his father saw him, and was moved with compassion, and ran and fell on his neck, and kissed him.

noyes@Luke:15:22 @ But the father said to his servants, Bring out the best robe, and put it on him, and put a ring on his hand, and sandals on his feet.

noyes@Luke:15:24 @ For this my son was dead, and is alive again; he was lost, and is found. And they began to make merry.

noyes@Luke:15:25 @ Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing.

noyes@Luke:15:27 @ And he said to him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.

noyes@Luke:15:28 @ But he was angry, and would not go in; and his father came out, and entreated him.

noyes@Luke:15:29 @ And he answering said to his father, Lo! for so many years have I served thee, and never transgressed thy command; and yet to me thou never gavest a kid, that I might make merry with my friends.

noyes@Luke:15:30 @ But as soon as this thy son came, who devoured thy living with harlots, thou didst kill for him the fatted calf.

noyes@Luke:15:31 @ And he said to him, Son, thou art ever with me, and all that I have is thine.

noyes@Luke:15:32 @ It was meet that we should make merry and be glad; for this thy brother was dead, and is alive again; he was lost, and is found.

noyes@Luke:16:1 @ And he said also to the disciples, There was a certain rich man, who had a steward; and the same was accused to him as wasting his goods.

noyes@Luke:16:2 @ And he called him, and said to him, What is this that I hear of thee? Give an account of thy stewardship; for thou canst be no longer steward.

noyes@Luke:16:5 @ So he called to him every one of his lord’s debtors, and said to the first, How much dost thou owe my lord?

noyes@Luke:16:8 @ And the lord commended the unjust steward for having done wisely; for the sons of this world are wiser toward their generation than the sons of light.

noyes@Luke:16:10 @ He that is faithful in that which is least, is faithful also in much; and he that is unjust in the least, is unjust also in much.

noyes@Luke:16:12 @ and if ye have not been faithful in that which is another’s, who will give you that which is your own?

noyes@Luke:16:13 @ No servant can serve two masters; for either he will hate one, and love the other; or he will cleave to one, and despise the other. Ye cannot serve God and mammon.

noyes@Luke:16:14 @ And the Pharisees, who were covetous, heard all this, and they derided him.

noyes@Luke:16:15 @ And he said to them, Ye are they who justify yourselves before men; but God knoweth your hearts; for that which is highly exalted among men is an abomination before God.

noyes@Luke:16:16 @ The Law and the Prophets were till John; from that time the glad tidings of the kingdom of God have been published, and every one is forcing his way into it.

noyes@Luke:16:17 @ But it is easier for heaven and earth to pass away, than for one tittle of the law to fail.

noyes@Luke:16:18 @ Whoever putteth away his wife, and marrieth another, committeth adultery; and he who marrieth a woman that hath been put away from her husband, committeth adultery.

noyes@Luke:16:20 @ And a certain beggar named Lazarus was laid at his gate, full of sores,

noyes@Luke:16:21 @ and longing to be fed with what fell from the rich man’s table. But even the dogs came and licked his sores.

noyes@Luke:16:23 @ And in the underworld he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

noyes@Luke:16:24 @ And he called and said, Father Abraham, have pity on me, and send Lazarus to dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

noyes@Luke:16:25 @ But Abraham said, Son, remember that thou didst receive thy good things in thy lifetime, and Lazarus in like manner his evil things; but now he is comforted here, and thou art tormented.

noyes@Luke:16:26 @ And besides all this, between us and you there is placed a great gulf, so that those who wish to cross from hence to you may not be able, and that those on that side cannot cross over to us.

noyes@Luke:16:28 @ for I have five brothers; that he may give earnest warning to them, that they too may not come into this place of torment.

noyes@Luke:16:31 @ But he said to him, If they hear not Moses and the prophets, they will not be persuaded, though one should rise from the dead.

noyes@Luke:17:1 @ And he said to his disciples, It is impossible but that stumbling–blocks will come; but woe to him through whom they come!

noyes@Luke:17:2 @ It were better for him to have a millstone hung round his neck, and be cast into the sea, than to cause one of these little ones to fall away.

noyes@Luke:17:6 @ But the Lord said, If ye had faith as a grain of mustard, ye might say to this sycamine–tree, Be plucked up by the roots, and planted in the sea! and it would obey you.

noyes@Luke:17:15 @ And one of them, perceiving that he was freed from his disease, turned back, giving glory to God with a loud voice;

noyes@Luke:17:16 @ and he fell down on his face at his feet, giving thanks to him; and he was a Samaritan.

noyes@Luke:17:18 @ Were there none found returning to give glory to God but this foreigner?

noyes@Luke:17:19 @ And he said to him, Rise and go; thy faith hath made thee well.

noyes@Luke:17:20 @ And being asked by the Pharisees when the kingdom of God was coming, he answered them and said, The kingdom of God cometh not in such a manner as to be watched for;

noyes@Luke:17:21 @ nor will they say, Lo here! or there! for behold, the kingdom of God is in the midst of you.

noyes@Luke:17:22 @ And he said to the disciples, The days will come, when ye will desire to see one of the days of the Son of man, and will not see it.

noyes@Luke:17:24 @ For as the lightning, that lighteneth out of one part under heaven, shineth to the other part under heaven, so will the Son of man be in his day.

noyes@Luke:17:25 @ But first he must suffer much, and be rejected by this generation.

noyes@Luke:17:30 @ Thus will it be in the day when the Son of man is revealed.

noyes@Luke:17:31 @ In that day, let not him who is upon the house–top, and whose furniture is in the house, come down to take it away; and he that is in the field, let him likewise not turn back.

noyes@Luke:17:33 @ Whoever shall seek to save his life will lose it; and whoever shall lose it will preserve it.

noyes@Luke:17:37 @ And they answering say to him, Where, Lord? And he said to them, Where the body is, there also will the eagles be gathered together.

noyes@Luke:18:5 @ yet, because this widow troubleth me, I will avenge her; lest by coming for ever she weary me out.

noyes@Luke:18:7 @ And will not God avenge his chosen, who cry to him day and night, though he be slow to punish in their behalf?

noyes@Luke:18:9 @ And to some who trusted in themselves that they were righteous, and despised all others, he spoke this parable:

noyes@Luke:18:10 @ Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

noyes@Luke:18:11 @ The Pharisee stood and prayed by himself thus: O God, I thank thee that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican.

noyes@Luke:18:13 @ But the publican, standing afar off, would not even lift up his eyes to heaven; but smote his breast, saying, O God, be merciful to me a sinner!

noyes@Luke:18:14 @ I tell you, this man went down to his house justified rather than the other; for every one that exalteth himself will be humbled; but he that humbleth himself will be exalted.

noyes@Luke:18:15 @ And they brought to him infants also, that he might touch them; and the disciples, on seeing it, rebuked them.

noyes@Luke:18:19 @ And Jesus said to him, Why dost thou call me good? None is good but one, that is, God.

noyes@Luke:18:22 @ And Jesus hearing this said to him, One thing thou still lackest: sell all that thou hast, and distribute to the poor, and thou shalt have treasure in heaven; and come, follow me.

noyes@Luke:18:23 @ But when he heard this, he became very sorrowful; for he was very rich.

noyes@Luke:18:25 @ It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God.

noyes@Luke:18:26 @ And those who heard this said, Who then can be saved?

noyes@Luke:18:27 @ But he said, What is impossible with men is possible with God.

noyes@Luke:18:29 @ And he said to them, Truly do I say to you, There is no one that hath left house, or wife, or brothers, or parents, or children, for the sake of the kingdom of God,

noyes@Luke:18:31 @ And taking the twelve aside, he said to them, Behold, we are going up to Jerusalem, and all that hath been written by the prophets concerning the Son of man will be accomplished.

noyes@Luke:18:33 @ and they will scourge him, and put him to death; and the third day he will rise again.

noyes@Luke:18:36 @ And hearing a multitude passing by, he asked what this meant.

noyes@Luke:18:39 @ And they who went before sharply bade him hold his peace. But he cried out the more, Son of David, have pity on me!

noyes@Luke:18:41 @ What dost thou wish me to do for thee? And he said, Lord, to restore my sight.

noyes@Luke:18:43 @ And immediately he received his sight, and followed him, giving glory to God; and all the people on seeing it gave praise to God.

noyes@Luke:19:9 @ And Jesus said to him, This day hath salvation come to this house, inasmuch as he also is a son of Abraham;

noyes@Luke:19:13 @ And he called his ten servants, and gave them ten pounds, and said to them, Trade with these, till I come.

noyes@Luke:19:14 @ But his citizens hated him, and sent an embassy after him, saying, We will not have this man to reign over us.

noyes@Luke:19:19 @ And he said also to this servant, And be thou over five cities.

noyes@Luke:19:29 @ And it came to pass, as he drew near to Bethphage and Bethany, at the mount called the Mount of Olives, he sent two of his disciples,

noyes@Luke:19:37 @ And as he was drawing near, just at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the miracles which they had seen;

noyes@Luke:19:39 @ And some of the Pharisees from among the multitude said to him, Teacher, rebuke thy disciples.

noyes@Luke:19:42 @ saying, If thou hadst known, even thou, and that in this thy day, the things that concern thy peace! but now they are hidden from thine eyes.

noyes@Luke:19:44 @ and will level thee with the ground, and thy children within thee; and they will not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

noyes@Luke:19:46 @ saying to them, It is written, "And my house shall be a house of prayer; but ye have made it a den of robbers."

noyes@Luke:19:48 @ And they could not find an opportunity of doing any thing; for all the people hung upon him, listening.

noyes@Luke:20:1 @ And it came to pass, on one of those days, as he was teaching the people in the temple, and publishing the good tidings, that the priests and the scribes with the elders came upon him,

noyes@Luke:20:2 @ and spoke to him, saying, Tell us, by what authority doest thou these things? Or who is he that gave thee this authority?

noyes@Luke:20:4 @ The baptism of John, was it from heaven, or from men?

noyes@Luke:20:9 @ And he began to speak to the people this parable: A man planted a vineyard, and let it out to husbandmen, and went abroad for a long time.

noyes@Luke:20:14 @ But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; let us kill him, that the inheritance may become ours.

noyes@Luke:20:16 @ He will come and destroy these husbandmen, and will give the vineyard to others. And when they heard this, they said, God forbid!

noyes@Luke:20:17 @ But he, looking upon them, said, What then is this which is written, "The stone which the builders rejected, the same hath become the corner–stone"?

noyes@Luke:20:19 @ And the scribes and the chief priests sought to lay hands on him in that hour, but they feared the people; for they knew that he spoke this parable against them.

noyes@Luke:20:20 @ And they kept watch on him, and sent forth spies feigning themselves to be righteous men, that they might take hold of his words, in order to deliver him up to the civil power and to the authority of the governor.

noyes@Luke:20:22 @ Is it lawful for us to give tribute to Caesar, or not?

noyes@Luke:20:26 @ And they could not take hold of his words before the people; and marveling at his answer, they held their peace.

noyes@Luke:20:27 @ Then some of the Sadducees, who deny that there is a resurrection, came to him, and asked him,

noyes@Luke:20:28 @ saying, Teacher, Moses wrote to us, "If a man’s brother die, having a wife, and the same die without children, his brother shall take his wife, and raise up seed to his brother."

noyes@Luke:20:33 @ In the resurrection then, of which of them is the woman the wife? for the seven had her for a wife.

noyes@Luke:20:34 @ And Jesus said to them, The sons of this world marry, and are given in marriage;

noyes@Luke:20:37 @ But that the dead are raised, even Moses hath shown at the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

noyes@Luke:20:38 @ Now he is not a God of the dead, but of the living; for all live to him.

noyes@Luke:20:41 @ And he said to them, How is it that men say that the Christ is David’s son?

noyes@Luke:20:44 @ David then calleth him lord; and how is he his son?

noyes@Luke:20:45 @ And in the hearing of all the people he said to his disciples,

noyes@Luke:21:3 @ And he said, In truth I say to you, that this poor widow hath cast in more than they all.

noyes@Luke:21:8 @ And he said, Take heed that ye be not deceived. For many will come in my name, saying, I am He, and the time is at hand. Go not after them.

noyes@Luke:21:9 @ And when ye hear of wars and tumults, be not terrified; for these things must first come to pass; but not immediately is the end.

noyes@Luke:21:10 @ Then he said to them, Nation will rise against nation, and kingdom against kingdom;

noyes@Luke:21:12 @ But before all these things they will lay their hands on you and persecute you, delivering you up to synagogues, and into prisons, and bringing you before kings and governors on account of my name.

noyes@Luke:21:15 @ For I will give you a mouth and wisdom, which all your adversaries will not be able to withstand or gainsay.

noyes@Luke:21:20 @ But when ye see Jerusalem encompassed by armies, then know that her desolation is at hand.

noyes@Luke:21:23 @ But woe to the women with child, and to those having children at the breast, in those days! For there will be great distress in the land, and wrath upon this people;

noyes@Luke:21:25 @ And there will be signs in the sun and moon and stars; and on the earth distress of nations, in perplexity at the roaring of the sea and waves;

noyes@Luke:21:30 @ when they have already shot forth, ye see it, and know of yourselves that summer is now nigh at hand.

noyes@Luke:21:31 @ So also, when ye see these things coming to pass, know ye that the kingdom of God is nigh at hand.

noyes@Luke:21:32 @ Truly do I say to you, that this generation will not pass away, till all shall have taken place.

noyes@Luke:22:1 @ Now the feast of unleavened bread, which is called the passover, was drawing near;

noyes@Luke:22:3 @ And Satan entered into Judas called Iscariot, who was of the number of the twelve.

noyes@Luke:22:11 @ and ye shall say to the master of the house, The Teacher saith to thee, Where is the guest–chamber, where I may eat the passover with my disciples?

noyes@Luke:22:12 @ And he will show you a large upper room furnished; there make ready.

noyes@Luke:22:15 @ And he said to them, Earnestly have I desired to eat this passover with you, before I suffer.

noyes@Luke:22:17 @ And he took a cup, and gave thanks, and said, Take this, and divide it among yourselves.

noyes@Luke:22:19 @ And he took a loaf, and gave thanks, and broke it, and gave it to them, saying, This is my body, which is given for you; this do in remembrance of me.

noyes@Luke:22:20 @ And in like manner he took the cup after supper, saying, This cup is the new covenant in my blood, which is about to be shed for you.

noyes@Luke:22:21 @ But lo! the hand of him that betrayeth me is with me on the table.

noyes@Luke:22:22 @ For the Son of man indeed goeth away, as it hath been determined; but woe to that man by whom he is betrayed.

noyes@Luke:22:23 @ And they began to inquire among themselves, which of them it was that was about to do this.

noyes@Luke:22:25 @ And he said to them, The kings of the nations rule as lords over them, and they who exercise authority over them are called benefactors.

noyes@Luke:22:26 @ But it is not to be so with you; but let the greatest among you be as the youngest; and he that is chief, as he that serveth.

noyes@Luke:22:27 @ For which is greater? he who reclineth at the table, or he who serveth? Is not he that reclineth at the table? But I am in the midst of you as he who serveth.

noyes@Luke:22:30 @ that ye may eat and drink at my table in my kingdom; and ye shall sit on thrones, judging the twelve tribes of Israel.

noyes@Luke:22:33 @ And he said to him, Lord, I am ready to go with thee both to prison and to death.

noyes@Luke:22:34 @ And he said, I tell thee, Peter, a cock will not crow this day, till thou hast thrice denied that thou knowest me.

noyes@Luke:22:36 @ But now, he that hath a purse, let him take it, and likewise a bag; and he that hath not, let him sell his garment, and buy a sword.

noyes@Luke:22:37 @ For I say to you, that this which is written must be accomplished in me: "And he was reckoned among transgressors." For that which concerneth me also hath an end.

noyes@Luke:22:38 @ And they said, Lord, behold, here are two swords. And he said to him, It is enough!

noyes@Luke:22:39 @ And going out, he went, as he was wont, to the Mount of Olives; and the disciples followed him.

noyes@Luke:22:42 @ saying, Father, if thou art willing to remove this cup from me––yet not my will, but thine be done!

noyes@Luke:22:44 @ And being in an agony, he prayed more earnestly. And his sweat was as it were great drops of blood falling to the ground.

noyes@Luke:22:45 @ And rising up from prayer, he came to the disciples, and found them sleeping for sorrow,

noyes@Luke:22:46 @ and said to them, Why sleep ye? Rise, and pray that ye may not enter into temptation.

noyes@Luke:22:47 @ While he was yet speaking, lo! a multitude, and he that was called Judas, one of the twelve, was at the head of them; and he drew near to Jesus to kiss him.

noyes@Luke:22:48 @ But Jesus said to him, Judas, dost thou betray the Son of man with a kiss?

noyes@Luke:22:50 @ And one of them smote the servant of the high–priest, and cut off his right ear.

noyes@Luke:22:51 @ But Jesus answering said, Permit thus far; and touched his ear, and healed him.

noyes@Luke:22:53 @ when I was daily with you in the temple, ye did not put forth your hands against me; but this is your hour, and the power of darkness.

noyes@Luke:22:56 @ But a certain maid–servant saw him sitting at the fire, and steadily looking at him said, This man also was with him.

noyes@Luke:22:59 @ And in about one hour’s time, another confidently affirmed, saying, In truth this man also was with him; for he is a Galilaean.

noyes@Luke:22:61 @ And the Lord turned and looked upon Peter; and Peter remembered the word of the Lord, that he had said to him, Before a cock crows this day, thou wilt thrice deny me.

noyes@Luke:22:64 @ and having blindfolded him, they asked him, saying, Prophesy, who is it that struck thee?

noyes@Luke:22:67 @ If thou art the Christ, tell us. And he said to them, If I tell you, ye will not believe;

noyes@Luke:22:69 @ But from this time the Son of man will sit on the right hand of the power of God.

noyes@Luke:22:70 @ Then they all said, Art thou then the Son of God? And he said to them, Ye say what is true; for I am.

noyes@Luke:22:71 @ And they said, What further need have we of testimony? For we have ourselves heard from his own mouth.

noyes@Luke:23:2 @ And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he himself is the Christ, the king.

noyes@Luke:23:4 @ And Pilate said to the chief priests and the crowd, I find nothing criminal in this man.

noyes@Luke:23:5 @ But they were the more violent, saying, He stirreth up the people, teaching throughout all Judaea, beginning from Galilee, even to this place.

noyes@Luke:23:6 @ And when Pilate heard this, he asked whether the man was a Galilaean.

noyes@Luke:23:7 @ And on learning that he belonged to Herod’s jurisdiction, he sent him to Herod, who was himself also at Jerusalem at this time.

noyes@Luke:23:8 @ Now Herod, when he saw Jesus, was very glad; for he had been wishing to see him for a long time, because he had heard about him; and he hoped to see some sign wrought by him.

noyes@Luke:23:11 @ And Herod also with his guard of soldiers set him at nought and mocked him, and having arrayed him in a gorgeous robe, sent him back to Pilate.

noyes@Luke:23:14 @ said to them, Ye have brought to me this man, as one that perverteth the people; and behold, I have examined him before you, and have found nothing in this man to sustain the charges which ye bring against him.

noyes@Luke:23:16 @ I will therefore chastise, and release him.

noyes@Luke:23:18 @ And they cried out all at once, saying, Away with this man, and release to us Barabbas;

noyes@Luke:23:19 @ who, for a certain sedition made in the city, and for murder, had been cast into prison.

noyes@Luke:23:20 @ But Pilate again spoke to them, wishing to release Jesus.

noyes@Luke:23:22 @ And he said to them the third time, Why, what evil hath this man done? I have found him guilty of nothing deserving death; I will therefore chastise, and release him.

noyes@Luke:23:25 @ And he released him who for sedition and murder had been cast into prison, whom they asked for; but Jesus he delivered up to their will.

noyes@Luke:23:29 @ For lo! the days are coming, in which they will say, Blessed are the barren, and the wombs that never bore, and the breasts that never gave nourishment.

noyes@Luke:23:33 @ And when they had come to the place which is called the Skull, they there crucified him, and the malefactors; one on the right hand, and the other on the left.

noyes@Luke:23:34 @ And Jesus said, Father, forgive them! for they know not what they do. And they divided his garments, casting lots.

noyes@Luke:23:35 @ And the people stood looking on; and the rulers sneered, saying, Others he saved; let him save himself, if this is the Christ of God, the chosen one.

noyes@Luke:23:38 @ There was also an inscription over him: "This is the king of the Jews."

noyes@Luke:23:39 @ And one of the crucified malefactors railed at him, saying, Art thou not the Christ? save thyself and us.

noyes@Luke:23:41 @ And we indeed justly; for we are receiving the due reward of our deeds; but this man hath done nothing amiss.

noyes@Luke:23:43 @ And he said to him, Truly do I say to thee, Today shalt thou be with me in Paradise.

noyes@Luke:23:46 @ And Jesus cried with a loud voice, and said, Father, into thy hands I commend my spirit! And having said this, he expired.

noyes@Luke:23:47 @ And the centurion, seeing what was done, gave glory to God, saying, Surely this was a righteous man.

noyes@Luke:23:49 @ And all his acquaintances stood at a distance, and women that came with him from Galilee, beholding these things.

noyes@Luke:23:52 @ this man went to Pilate, and asked for the body of Jesus.

noyes@Luke:23:55 @ And the women also, who had come with him from Galilee, followed after, and saw the tomb, and how his body was laid.

noyes@Luke:24:4 @ And it came to pass, as they were much perplexed about this, lo! two men stood by them in glittering apparel;

noyes@Luke:24:6 @ He is not here, but hath risen. Remember how be spoke to you while yet in Galilee,

noyes@Luke:24:7 @ saying, The Son of man must be delivered up into the hands of sinners, and be crucified, and rise again on the third day.

noyes@Luke:24:8 @ And they remembered his words.

noyes@Luke:24:13 @ And lo! two of them were going the same day to a village called Emmaus, distant a hundred and sixty furlongs from Jerusalem.

noyes@Luke:24:17 @ And he said to them, What discourse is this which ye have one with another, as ye are walking? And they stood sad.

noyes@Luke:24:21 @ But we are hoping that it is he who is to redeem Israel; moreover, besides all this, it is the third day since these things were done.

noyes@Luke:24:23 @ they did not find his body, and came, saying that they had even seen a vision of angels, who said that he was alive.

noyes@Luke:24:26 @ Was it not necessary that the Christ should suffer these things, and enter into his glory?

noyes@Luke:24:29 @ But they constrained him, saying, Abide with us, for it is towards evening, and the day is now far spent. And he went in to stay with them.

noyes@Luke:24:31 @ And their eyes were opened, and they knew him; and he vanished out of their sight.

noyes@Luke:24:34 @ saying, The Lord hath risen indeed, and hath appeared to Simon.

noyes@Luke:24:38 @ And he said to them, Why are ye troubled? and why do doubts arise in your hearts?

noyes@Luke:24:39 @ See my hands and my feet, that it is I myself. Handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

noyes@Luke:24:41 @ And while they still disbelieved for joy, and wondered, he said to them, Have ye anything here to eat?

noyes@Luke:24:42 @ And they gave him a piece of a broiled fish.

noyes@Luke:24:46 @ And he said to them, Thus it is written, that the Christ should suffer, and should rise from the dead on the third day,

noyes@Luke:24:47 @ and that repentance for the remission of sins should be preached in his name among all the nations, beginning at Jerusalem.

noyes@Luke:24:49 @ And I send forth upon you that which hath been promised by my Father; but do ye tarry in the city, until ye are endued with power from on high.

noyes@Luke:24:50 @ And he led them out as far as to Bethany; and he lifted up his hands and blessed them.

noyes@Luke:24:53 @ and were continually in the temple, praising God.

noyes@John:1:4 @ In him is life; and the life was the light of men.

noyes@John:1:11 @ He came to his own, and his own received him not.

noyes@John:1:12 @ But as many as received him, to them he gave power to become children of God,––to those who believed in his name;

noyes@John:1:14 @ And the Word became flesh, and dwelt among us, full of grace and truth; and we beheld his glory, a glory as of an only begotten of a father.

noyes@John:1:15 @ John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me hath gone before me; for he was before me.

noyes@John:1:16 @ For out of his fullness have we all received, and grace upon grace.

noyes@John:1:17 @ For the Law was given through Moses; grace and truth came through Jesus Christ.

noyes@John:1:18 @ No one hath ever seen God; the only begotten God, who is in the bosom of the Father, he hath made him known.

noyes@John:1:19 @ And this is the witness of John, when the Jews sent priests and Levites from Jerusalem, to ask him, Who art thou?

noyes@John:1:20 @ And he declared, and did not deny; and he declared, I am not the Christ.

noyes@John:1:23 @ He said, I am "a voice of one crying aloud in the wilderness, Make straight the way of the Lord," as said Isaiah the prophet.

noyes@John:1:24 @ And they were sent from the Pharisees;

noyes@John:1:25 @ and they asked him and said to him, Why then dost thou baptize, if thou art not the Christ, nor Elijah, nor the prophet?

noyes@John:1:30 @ This is he of whom I said, After me cometh a man, who hath gone before me; for he was before me.

noyes@John:1:31 @ And I knew him not; but that he might be made manifest to Israel, therefore I came baptizing in water.

noyes@John:1:33 @ And I knew him not; but he who sent me to baptize in water, the same said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is that baptizeth in the Holy Spirit.

noyes@John:1:34 @ And I have seen and have borne witness, that this is the Son of God.

noyes@John:1:35 @ On the morrow John was again standing, and two of his disciples;

noyes@John:1:37 @ The two disciples heard him speaking, and they followed Jesus.

noyes@John:1:38 @ Jesus turning and seeing them following, saith to them, What seek ye? And they said to him, Rabbi, (that is to say, when interpreted, Teacher,) where dost thou dwell?

noyes@John:1:41 @ He first findeth his own brother Simon, and saith to him, We have found the Messiah; (which is, when interpreted, the Christ.)

noyes@John:1:42 @ He brought him to Jesus. Jesus looking upon him said, Thou art Simon, the son of John; thou shalt be called Cephas; (which signifieth Peter, that is, Rock.)

noyes@John:1:45 @ Philip findeth Nathanael, and saith to him, We have found him of whom Moses in the Law, and the Prophets wrote, Jesus, the son of Joseph, who is of Nazareth.

noyes@John:1:47 @ Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile.

noyes@John:1:49 @ Nathanael answered him, Rabbi, thou art the Son of God, thou art the king of Israel.

noyes@John:2:2 @ And both Jesus and his disciples were invited to the feast.

noyes@John:2:3 @ And they had no wine, because the wine of the feast had failed. Then the mother of Jesus saith to him, There is no wine.

noyes@John:2:4 @ Jesus saith to her, Woman, what have I to do with thee? My hour is not yet come.

noyes@John:2:5 @ His mother saith to the servants, Whatever he saith to you, do it.

noyes@John:2:10 @ and said to him, Every man setteth on the good wine first, and when men have drunk freely, that which is worse. Thou hast kept the good wine until now.

noyes@John:2:11 @ This beginning of the signs Jesus made in Cana of Galilee, and manifested his glory; and his disciples believed in him.

noyes@John:2:12 @ After this he went down to Capernaum, he and his mother, and his brothers, and his disciples; and they abode there not many days.

noyes@John:2:16 @ and said to those who sold the doves, Take these things hence; make not my Father’s house a house of merchandise.

noyes@John:2:17 @ His disciples remembered that it was written, "Zeal for thy house will consume me."

noyes@John:2:19 @ Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.

noyes@John:2:20 @ Then said the Jews, Forty–six years was this temple in building; and wilt thou raise it up in three days?

noyes@John:2:21 @ But he spoke of the temple of his body.

noyes@John:2:22 @ When therefore he had risen from the dead, his disciples remembered that he had said this; and they believed the Scripture, and the word which Jesus had spoken.

noyes@John:2:23 @ And when he was in Jerusalem at the passover, at the feast, many believed in his name, when they saw his signs which he wrought.

noyes@John:3:1 @ And there was a man of the Pharisees, named Nicodemus, a ruler of the Jews.

noyes@John:3:2 @ This man came to him by night, and said to him, Rabbi, we know that thou hast come as a teacher from God; for no one can do these signs which thou doest, unless God be with him.

noyes@John:3:4 @ Nicodemus saith to him, How can a man be born when he is old? Can he enter his mother’s womb a second time, and be born?

noyes@John:3:6 @ That which is born of the flesh, is flesh; and that which is born of the Spirit, is spirit.

noyes@John:3:8 @ The wind bloweth where it will; and thou hearest the sound thereof, but knowest not whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

noyes@John:3:10 @ Jesus answered and said to him, Art thou the teacher of Israel, and understandest not these things?

noyes@John:3:16 @ For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life.

noyes@John:3:18 @ He that believeth in him is not condemned; he that believeth not hath already been condemned, because he hath not believed in the name of the only begotten Son of God.

noyes@John:3:19 @ And this is the condemnation, that the light hath come into the world, and men loved the darkness rather than the light; for their deeds were evil.

noyes@John:3:20 @ For every one that doeth evil hateth the light, and cometh not to the light, lest his deeds should be reproved.

noyes@John:3:21 @ But he that doeth the truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

noyes@John:3:22 @ After these things Jesus and his disciples came into the land of Judaea; and there he remained with them, and baptized.

noyes@John:3:24 @ For John was not yet thrown into prison.

noyes@John:3:25 @ Then there arose a question on the part of John’s disciples with a Jew about purifying.

noyes@John:3:28 @ Ye yourselves bear me witness, that I said, I am not the Christ, but that I was sent before that man.

noyes@John:3:29 @ He that hath the bride is the bridegroom; but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice. This my joy then hath become full.

noyes@John:3:31 @ He that cometh from above is above all. He that is from the earth is earthly, and speaketh earthly things; he that cometh from heaven

noyes@John:3:32 @ testifieth what he hath seen and heard; and no one receiveth his testimony.

noyes@John:3:33 @ He that hath received his testimony hath set his seal that God is true.

noyes@John:3:35 @ The Father loveth the Son, and hath given all things into his hand.

noyes@John:3:36 @ He that believeth in the Son hath everlasting life; and he that disobeyeth the Son shall not see life, but the wrath of God abideth on him.

noyes@John:4:1 @ When therefore Jesus knew that the Pharisees had heard that Jesus made and baptized more disciples than John,

noyes@John:4:2 @ (though Jesus himself did not baptize, but his disciples,)

noyes@John:4:5 @ He cometh therefore to a city of Samaria, called Sychar, near the piece of land which Jacob gave to his son Joseph.

noyes@John:4:8 @ For his disciples had gone away into the city to buy food.

noyes@John:4:9 @ The Samaritan woman saith to him, How is it that thou, who art a Jew, askest drink of me, who am a Samaritan woman? For Jews have no dealings with Samaritans.

noyes@John:4:10 @ Jesus answered and said to her, If thou hadst known the gift of God, and who it is that saith to thee, Give me to drink, thou wouldst have asked of him, and he would have given thee living water.

noyes@John:4:11 @ The woman saith to him, Sir, thou hast nothing to draw with, and the well is deep. Whence hast thou the living water?

noyes@John:4:12 @ Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle?

noyes@John:4:13 @ Jesus answered and said to her, Every one that drinketh of this water, will thirst again;

noyes@John:4:15 @ The woman saith to him, Sir, give me this water, that I may not thirst, nor come hither to draw.

noyes@John:4:18 @ For thou hast had five husbands; and he whom thou now hast is not thy husband; in this thou hast spoken truly.

noyes@John:4:20 @ Our fathers worshipped on this mountain; and ye say, that in Jerusalem is the place where men ought to worship.

noyes@John:4:21 @ Jesus saith to her, Believe me, woman, the hour is coming, when ye shall neither on this mountain, nor in Jerusalem, worship the Father.

noyes@John:4:22 @ Ye worship that which ye know not; we worship that which we know; for salvation is from the Jews.

noyes@John:4:23 @ But the hour is coming, and now is, when the true worshippers will worship the Father in spirit and in truth; for such worshippers the Father seeketh.

noyes@John:4:24 @ God is a spirit; and they who worship must worship in spirit and in truth.

noyes@John:4:25 @ The woman saith to him, I know that Messiah cometh (who is called Christ); when he hath come, he will tell us all things.

noyes@John:4:27 @ And upon this his disciples came, and marveled that he was talking with a woman. Yet no one said, What dost thou seek? or, Why dost thou talk with her?

noyes@John:4:29 @ Come, see a man who told me all things which I have done. Is this the Christ?

noyes@John:4:31 @ In the mean while the disciples asked him, saying, Rabbi, eat.

noyes@John:4:33 @ The disciples therefore said to one another, Hath any one brought him anything to eat?

noyes@John:4:34 @ Jesus saith to them, My food is to do the will of him that sent me, and to finish his work.

noyes@John:4:36 @ Already is the reaper receiving wages, and gathering fruit unto everlasting life; that both the sower and the reaper may rejoice together.

noyes@John:4:37 @ And herein is fulfilled the true saying, One soweth, and another reapeth.

noyes@John:4:41 @ And many more believed on account of his word;

noyes@John:4:42 @ and said to the woman, No longer do we believe on account of what thou hast told us; for we have ourselves heard him, and know that this is in truth the Saviour of the world.

noyes@John:4:44 @ For Jesus himself testified, that a prophet hath no honor in his own country.

noyes@John:4:47 @ He, having heard that Jesus had come out of Judaea into Galilee, went to him, and asked him to go down and heal his son; for he was at the point of death.

noyes@John:4:51 @ And as he was now going down, the servants met him, and brought word that his child was living.

noyes@John:4:53 @ So the father knew that it was in the same hour in which Jesus said to him, Thy son is living. And he himself believed, and his whole house.

noyes@John:4:54 @ This again, a second sign, Jesus wrought, when he had come out of Judaea into Galilee.

noyes@John:5:2 @ Now there is at Jerusalem, by the sheep–gate, a pool, which is called in Hebrew Bethzatha, having five porches.

noyes@John:5:3 @ In these were lying a multitude of diseased persons, blind, lame, withered.

noyes@John:5:5 @ And a certain man was there, who had had his infirmity thirty–eight years.

noyes@John:5:6 @ Jesus saw this man lying there, and knowing that he had been for a long time diseased, saith to him, Dost thou wish to be made well?

noyes@John:5:7 @ The diseased man answered him, Sir, I have no man, when the water is troubled, to put me into the pool; but while I am coming, another goeth down before me.

noyes@John:5:8 @ Jesus saith to him, Rise, take up thy bed, and walk.

noyes@John:5:9 @ And immediately the man was made well, and took up his bed, and walked. And that day was the sabbath.

noyes@John:5:10 @ The Jews therefore said to him that was cured, It is the sabbath; and it is not lawful for thee to take up the bed.

noyes@John:5:12 @ hey asked him, Who is the man that said to thee, Take up, and walk?

noyes@John:5:13 @ But the diseased man knew not who it was; for Jesus had withdrawn himself, there being a crowd in the place.

noyes@John:5:16 @ And on this account the Jews persecuted Jesus, because he did these things on the sabbath.

noyes@John:5:17 @ But he answered them, My Father is working up to this time, and I work.

noyes@John:5:18 @ On this account the Jews sought the more to kill him, because he not only broke the sabbath, but also said that God was his own Father, making himself equal with God.

noyes@John:5:21 @ For as the Father raiseth up the dead, and giveth them life, so the Son also giveth life to whom he will.

noyes@John:5:25 @ Truly, truly do I say to you, The hour is coming and now is, when the dead will hear the voice of the Son of God; and they that hear will live.

noyes@John:5:27 @ And he gave him authority to execute judgment, because he is a son of man.

noyes@John:5:28 @ Marvel not at this; for the hour is coming, in which all that are in the tombs will hear his voice,

noyes@John:5:30 @ I can of myself do nothing. As I hear, I judge; and my judgment is just, because I seek not my own will, but the will of him that sent me.

noyes@John:5:31 @ If I bear witness of myself, my witness is not true.

noyes@John:5:32 @ There is another who beareth witness of me; and ye know that the witness which he witnesseth of me is true.

noyes@John:5:34 @ But the testimony which I receive is not from man; but these things I say, that ye may be saved.

noyes@John:5:35 @ He was the burning and shining lamp: and ye were willing for a season to rejoice in his light.

noyes@John:5:36 @ But the testimony which I have, is greater than that of John; for the works which the Father hath given me to perform, the works themselves which I do, bear witness of me, that the Father hath sent me.

noyes@John:5:37 @ And the Father who sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form.

noyes@John:5:38 @ And ye have not his word abiding in you; for whom he sent, him ye believe not.

noyes@John:5:39 @ Ye search the Scriptures, because ye yourselves think that in them ye have everlasting life; and it is they which testify of me;

noyes@John:5:43 @ I have come in my Father’s name, and ye receive me not; if another come in his own name, him ye will receive.

noyes@John:5:44 @ How can ye believe while ye receive honor from one another, and seek not the honor that is from him who alone is God?

noyes@John:5:45 @ Do not think that I shall accuse you to the Father; there is one that accuseth you, even Moses, in whom ye have placed your hope.

noyes@John:5:47 @ But if ye do not believe his writings, how will ye believe my words?

noyes@John:6:2 @ And a great multitude followed him, because they saw the signs which he wrought on the diseased.

noyes@John:6:3 @ And Jesus went up into the mountain, and sat there with his disciples.

noyes@John:6:5 @ Jesus then lifting up his eyes, and seeing that a great crowd was coming to him, saith to Philip, Whence are we to buy bread, that these may eat?

noyes@John:6:6 @ But this he said to try him; for he himself knew what he was going to do.

noyes@John:6:7 @ Philip answered him, Two hundred denaries’ worth of bread is not sufficient for them, that each one may take a tittle.

noyes@John:6:8 @ One of his disciples, Andrew, Simon Peter’s brother, saith to him,

noyes@John:6:9 @ There is a lad here, who hath five barley–loaves, and two small fishes; but what are they among so many?

noyes@John:6:11 @ Jesus then took the loaves, and having given thanks, distributed to those that were lying down; in like manner also of the fishes, as much as they desired.

noyes@John:6:12 @ And when they were filled, he saith to his disciples, Gather up the fragments that remain over, that nothing may be lost.

noyes@John:6:14 @ The men therefore seeing the sign which he wrought, said, This is truly the prophet that was to come into the world.

noyes@John:6:16 @ But when evening came, his disciples went down to the lake,

noyes@John:6:20 @ But he saith to them, It is I, be not afraid.

noyes@John:6:22 @ The day following, the multitude which stood on the other side of the lake having seen that there was no other boat there but one, and that Jesus did not go with his disciples into the boat, but that his disciples went away alone,

noyes@John:6:24 @ when therefore the multitude saw that Jesus was not there nor his disciples, they went on board the boats, and came to Capernaum, seeking Jesus.

noyes@John:6:27 @ Labor not for the food that perisheth, but for the food that endureth to everlasting life, which the Son of man giveth to you; for on him hath the Father set his seal, even God.

noyes@John:6:29 @ Jesus answered and said to them, This is the work of God, that ye believe in him whom he sent.

noyes@John:6:31 @ Our fathers ate the manna in the wilderness, as it is written, "He gave them bread from heaven to eat."

noyes@John:6:32 @ Jesus therefore said to them, Truly, truly do I say to you, Moses hath not given you the bread from heaven; but my Father is giving you the true bread from heaven.

noyes@John:6:33 @ For the bread of God is that which is coming down from heaven, and giving life to the world.

noyes@John:6:34 @ They said therefore to him, Lord, evermore give us this bread.

noyes@John:6:37 @ All that the Father giveth me will come to me; and him that cometh to me I will in no wise cast out;

noyes@John:6:39 @ And this is the will of him that sent me, that of all which he hath given me I should lose nothing, but should raise it up in the last day.

noyes@John:6:40 @ For this is the will of my Father, that every one who looketh on the Son and believeth in him, shall have everlasting life; and I will raise him up in the last day.

noyes@John:6:42 @ and they said, Is not this Jesus, the son of Joseph, one whose father and mother we know? How is it then that this man saith, I have come down from heaven?

noyes@John:6:44 @ No one can come to me, unless the Father, who sent me, draw him: and I will raise him up in the last day.

noyes@John:6:45 @ It is written in the prophets, "And they shall all be taught of God." Every one that hath heard the Father, and hath learnt from him, cometh to me.

noyes@John:6:46 @ Not that any one hath seen the Father, but he who is from God; he hath seen the Father.

noyes@John:6:50 @ This is the bread which is coming down from heaven, that one may eat of it and not die.

noyes@John:6:51 @ I am the living bread which came down from heaven; if any one eat of my bread, he will live for ever. Yea, and the bread which I will give for the life of the world is my flesh.

noyes@John:6:52 @ The Jews therefore contended with one another, saying, How can this man give us his flesh to eat?

noyes@John:6:53 @ Jesus therefore said to them, Truly, truly do I say to you, Unless ye eat the flesh of the Son of man and drink his blood, ye have no life in you.

noyes@John:6:54 @ He that eateth my flesh and drinketh my blood hath everlasting life; and I will raise him up in the last day.

noyes@John:6:55 @ For my flesh is true food, and my blood is true drink.

noyes@John:6:58 @ This is the bread which came down from heaven; not as the fathers ate, and died; he that eateth this bread will live for ever.

noyes@John:6:60 @ Many therefore of his disciples, when they heard this, said, This teaching is hard; who can listen to it?

noyes@John:6:61 @ Jesus therefore knew within himself that his disciples were murmuring about this, and said to them, Doth this offend you?

noyes@John:6:63 @ It is the spirit which maketh alive; the flesh profiteth nothing. The words which I have spoken to you are spirit, and are life.

noyes@John:6:65 @ And he said, For this cause I have told you, that no one can come to me, unless it hath been given him from the Father.

noyes@John:6:66 @ From this time many of his disciples went back, and walked no more with him.

noyes@John:6:67 @ Jesus therefore said to the twelve, Do ye also wish to go away?

noyes@John:6:70 @ Jesus answered them, Did not I choose you twelve? and one of you is a devil!

noyes@John:6:71 @ He spoke of Judas, the son of Simon Iscariot; for it was he that was about to betray him, being one of the twelve.

noyes@John:7:3 @ His brothers therefore said to him, Depart hence, and go into Judaea, that thy disciples also may see thy works which thou art doing.

noyes@John:7:5 @ For even his brothers did not believe in him.

noyes@John:7:6 @ Jesus saith to them, My time is not yet come; but your time is always ready.

noyes@John:7:8 @ Go ye up to the feast; I go not up to this feast; for my time is not yet fully come.

noyes@John:7:10 @ But when his brothers had gone up to the feast, then he also went up, not openly, but as it were in secret.

noyes@John:7:11 @ The Jews therefore sought him at the feast, and said, Where is that man?

noyes@John:7:12 @ And there was much debating among the multitude concerning him. Some said, He is a good man; others said, Nay, but he deceiveth the multitude.

noyes@John:7:15 @ The Jews therefore marveled, saying, How knoweth this man letters, having never learned?

noyes@John:7:16 @ Jesus therefore answered them, and said, My teaching is not mine, but his that sent me.

noyes@John:7:17 @ If any one is desirous to do his will, he will know concerning the teaching, whether it is from God, or whether I speak from myself.

noyes@John:7:18 @ He that speaketh from himself seeketh his own glory; but he that seeketh the glory of him that sent him, he is true, and in him is no unrighteousness.

noyes@John:7:22 @ Moses hath given you circumcision, (not that it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man.

noyes@John:7:23 @ If a man receive circumcision on the sabbath, that the law of Moses may not be broken, are ye angry at me, because I have restored soundness to the whole body of a man on the sabbath?

noyes@John:7:25 @ Then some of the men of Jerusalem said, Is not this he whom they seek to kill?

noyes@John:7:26 @ and see! he speaketh boldly, and they say nothing to him. Have the rulers discovered certainly that this man is the Christ?

noyes@John:7:27 @ Still, as to this man, we know whence he is; but when the Christ cometh, no one knoweth whence he is.

noyes@John:7:28 @ Jesus therefore cried aloud, teaching in the temple and saying, Ye both know me, and ye know whence I am; and I have not come of myself, but there is in truth one who sent me, whom ye know not.

noyes@John:7:30 @ Therefore they sought to take him; but no one laid hands on him, because his hour had not yet come.

noyes@John:7:31 @ But of the multitude many believed in him, and said, When the Christ cometh, will he do more signs than these which this man doeth?

noyes@John:7:32 @ The Pharisees heard the multitude thus debating concerning him; and the chief priest and the Pharisees sent officers to seize him.

noyes@John:7:35 @ The Jews therefore said among themselves, Whither will this man go, that we shall not find him? Will he go to the dispersed among the Greeks, and teach the Greeks?

noyes@John:7:36 @ What meaneth this which he said, Ye will seek me, and not find me; and where I am, ye cannot come?

noyes@John:7:37 @ On the last day, which is the great day, of the feast, Jesus stood and cried aloud, saying, If any one thirst, let him come to me, and drink.

noyes@John:7:39 @ But this he said of the Spirit, which those that believed in him were to receive; for the Spirit was not yet, because Jesus was not yet glorified.

noyes@John:7:40 @ Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ.

noyes@John:7:41 @ Others said, Doth the Christ then come from Galilee?

noyes@John:7:42 @ Hath not the Scripture said, that the Christ cometh from the seed of David, and from Bethlehem, the town where David was?

noyes@John:7:43 @ So there was a division among the multitude because of him.

noyes@John:7:44 @ And some of them wished to seize him; but no one laid hands on him.

noyes@John:7:45 @ The officers therefore came to the chief priests and Pharisees, who said to them, Why did ye not bring him?

noyes@John:7:46 @ The officers answered, Never man spoke like this man.

noyes@John:7:47 @ The Pharisees answered them, Have ye also been deceived?

noyes@John:7:48 @ Hath any one of the rulers believed in him? or of the Pharisees?

noyes@John:7:49 @ but this multitude that know not the Law are accursed.

noyes@John:7:52 @ They answered and said to him, Art thou too from Galilee? Search and see that no prophet ariseth from Galilee.

noyes@John:8:13 @ The Pharisees therefore said to him, Thou bearest witness of thyself; thy witness is not true.

noyes@John:8:14 @ Jesus answered and said to them, Though I bear witness of myself, my witness is true; for I know whence I came, and whither I go; ye know not whence I come, or whither I go.

noyes@John:8:16 @ But even if I myself should judge, my judgment is true, because I am not alone, but I and he who sent me.

noyes@John:8:17 @ Moreover, it is written in your law, that the witness of two men is true.

noyes@John:8:19 @ They said therefore to him, Where is thy Father? Jesus answered, Ye know neither me, nor my Father. If ye knew me, ye would know my Father also.

noyes@John:8:20 @ These words he spoke in the treasury, while teaching in the temple; and no one laid hands on him, because his hour had not yet come.

noyes@John:8:23 @ And he said to them, Ye are from beneath, I am from above; ye are of this world, I am not of this world.

noyes@John:8:26 @ I have many things to say, and to judge, concerning you; but he who sent me is true; and I speak to the world what I heard from him.

noyes@John:8:29 @ And he that sent me is with me; he hath not left me alone, for I always do the things that please him.

noyes@John:8:31 @ Jesus therefore said to those Jews who believed in him, If ye continue in my word, ye are truly my disciples;

noyes@John:8:34 @ Jesus answered them, Truly, truly do I say to you, Every one that committeth sin is a bond–servant of sin.

noyes@John:8:37 @ I know that ye are Abraham’s offspring; but ye seek to kill me, because my word is not received within you.

noyes@John:8:39 @ They answered and said to him, Abraham is our father. Jesus saith to them, If ye were Abraham’s children, ye would do the works of Abraham.

noyes@John:8:40 @ But now ye seek to kill me, a man that hath spoken to you the truth, which I heard from God; this did not Abraham.

noyes@John:8:43 @ Why do ye not understand my language? It is because ye cannot listen to my word.

noyes@John:8:44 @ Ye are of your father the Devil, and what your father desireth ye are ready to do. He was a murderer from the beginning; and he abideth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh from his own nature; for he is a liar, and the father of it.

noyes@John:8:47 @ He that is of God heareth God’s words; for this cause ye do not hear, because ye are not of God.

noyes@John:8:49 @ Jesus answered, I have not a demon, but I honor my Father, and ye dishonor me.

noyes@John:8:50 @ But I seek not my own glory; there is one that seeketh and judgeth.

noyes@John:8:54 @ Jesus answered, If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom ye say, He is our God:

noyes@John:8:55 @ yet ye know him not; but I know him. And if I should say, I know him not, I should be a liar like you. But I know him, and keep his word.

noyes@John:9:1 @ And as he was passing along, he saw a man who had been blind from his birth.

noyes@John:9:2 @ And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he was born blind?

noyes@John:9:3 @ Jesus answered, Neither did this man sin, nor his parents; but that the works of God might be made manifest in him.

noyes@John:9:4 @ We must work the works of him that sent me, while it is day; the night is coming, when no one can work.

noyes@John:9:6 @ Having thus spoken, he spat on the ground, and made clay with the spittle, and anointed his eyes with the clay,

noyes@John:9:7 @ and said to him, Go, wash in the pool of Siloam; (which is, when translated, Sent.) He went away therefore, and washed and came seeing.

noyes@John:9:8 @ The neighbors therefore, and they who before had seen him as a beggar, said, Is not this he that sits and begs?

noyes@John:9:9 @ Some said, This is he. Others said, No, but he is like him. He said, I am he.

noyes@John:9:11 @ He answered, The man who is called Jesus made clay and anointed my eyes, and said to me, Go to Siloam, and wash. I went therefore and washed, and received sight.

noyes@John:9:12 @ And they said to him, Where is that man? He saith, I do not know.

noyes@John:9:13 @ They bring to the Pharisees him who had once been blind.

noyes@John:9:14 @ And the day on which Jesus made the clay and opened his eyes was the sabbath.

noyes@John:9:15 @ Again therefore the Pharisees also asked him how he received his sight. He said to them, He put clay on my eyes, and I washed them, and I see.

noyes@John:9:16 @ Therefore some of the Pharisees said, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such signs. And there was a division among them.

noyes@John:9:17 @ They say therefore to the blind man again, What dost thou say of him for having opened thine eyes? And he said, He is a prophet.

noyes@John:9:18 @ The Jews therefore did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

noyes@John:9:19 @ And they asked them, saying, Is this your son, who ye say was born blind? How then doth he now see?

noyes@John:9:20 @ His parents, answered and said, We know that this is our son, and that he was born blind;

noyes@John:9:21 @ but by what means he now seeth, we know not; or who opened his eyes, we know not; ask him, he is of age; he will speak for himself.

noyes@John:9:22 @ This his parents said, because they feared the Jews. For the Jews had already agreed, that if any one should acknowledge him as the Christ, he should be put out of the synagogue.

noyes@John:9:23 @ Therefore his parents said, He is of age; ask him.

noyes@John:9:24 @ They therefore called a second time the man that had been blind, and said to him, Give glory to God; we know that this man is a sinner.

noyes@John:9:25 @ He therefore answered, Whether he is a sinner, I know not; one thing I know, that, whereas I was blind, now I see.

noyes@John:9:27 @ He answered them, I have already told you, and ye did not hear; why would ye hear it again? Are ye also inclined to become his disciples?

noyes@John:9:28 @ They reviled him, and said, Thou art his disciple; but we are disciples of Moses.

noyes@John:9:29 @ We know that God hath spoken to Moses; but as for this man, we know not whence he is.

noyes@John:9:30 @ The man answered and said to them, Why, herein is a marvelous thing, that ye know not whence he is, and yet he opened my eyes.

noyes@John:9:31 @ We know that God heareth not sinners; but if any one is a worshipper of God, and doeth his will, him he heareth.

noyes@John:9:33 @ If this man were not from God, he could do nothing.

noyes@John:9:36 @ He answered and said, And who is he, Lord, that I may believe in him?

noyes@John:9:37 @ Jesus said to him, Thou hast both seen him, and it is he that talketh with thee.

noyes@John:9:39 @ And Jesus said, For judgment came I into this world; that they who see not might see, and that they who see might become blind.

noyes@John:9:40 @ Some of the Pharisees who were with him heard this, and said to him, Are we also blind?

noyes@John:10:1 @ Truly, truly do I say to you, He that entereth not through the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber;

noyes@John:10:2 @ but he that entereth through the door is the shepherd of the sheep.

noyes@John:10:3 @ To him the porter openeth; and the sheep hear his voice; and his own sheep he calleth by name, and leadeth them out.

noyes@John:10:4 @ When he hath put forth all his own, he goeth before them, and the sheep follow him, because they know his voice.

noyes@John:10:6 @ This parable Jesus spoke to them; but they did not understand what the things were which he spoke to them.

noyes@John:10:11 @ I am the good shepherd; the good shepherd giveth his life for the sheep.

noyes@John:10:12 @ He that is a hireling and not a shepherd, nor the owner of the sheep, seeth the wolf coming, and leaveth the sheep, and fleeth; and the wolf catcheth them, and scattereth the sheep;

noyes@John:10:13 @ because he is a hireling, and careth not for the sheep.

noyes@John:10:16 @ And other sheep I have, which are not of this fold; them also I must bring; and they will hear my voice, and there will be one flock, one shepherd.

noyes@John:10:17 @ On this account the Father loveth me, because I lay down my life, that I may take it again.

noyes@John:10:18 @ No one taketh it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to take it again; this charge I received from my Father.

noyes@John:10:19 @ Again there arose a division among the Jews on account of these words.

noyes@John:10:20 @ Many of them said, He hath a demon, and is mad; why do ye hear him?

noyes@John:10:24 @ Then came the Jews around him, and said to him, How long dost thou hold our minds in suspense? If thou art the Christ, tell us plainly.

noyes@John:10:28 @ and I give them everlasting life; and they shall never perish, nor shall any one tear them out of my hand.

noyes@John:10:29 @ That which my Father hath given me is greater than all; and no one is able to tear out of the Father’s hand.

noyes@John:10:34 @ Jesus answered them, Is it not written in your Law, "I said, ye are gods"?

noyes@John:10:38 @ But if I do them, though ye believe not me, believe the works; that ye may learn and know that the Father is in me, and I in the Father.

noyes@John:10:41 @ And many came to him, and said, John indeed wrought no sign; but everything that John said of this man was true.

noyes@John:11:1 @ But there was a certain man sick, Lazarus of Bethany, the town of Mary and her sister Martha.

noyes@John:11:2 @ It was the Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.

noyes@John:11:3 @ The sisters therefore sent to him, saying, Lord, behold, he whom thou lovest is sick.

noyes@John:11:4 @ And Jesus hearing this said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.

noyes@John:11:5 @ Now Jesus loved Martha, and her sister, and Lazarus.

noyes@John:11:7 @ Then after this he saith to the disciples, Let us go into Judaea again.

noyes@John:11:8 @ The disciples say to him, Rabbi, the Jews but just now were seeking to stone thee, and goest thou thither again?

noyes@John:11:9 @ Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world;

noyes@John:11:10 @ but if a man walk in the night, he stumbleth; because the light is not in him.

noyes@John:11:11 @ This he spoke, and afterwards said to them, Our friend Lazarus hath fallen asleep; but I go that I may awake him out of sleep.

noyes@John:11:12 @ The disciples therefore said to him, Lord, if he hath fallen asleep, he will recover.

noyes@John:11:13 @ But Jesus had spoken of his death; but they thought that he spoke of the taking of rest in sleep.

noyes@John:11:14 @ Then therefore Jesus said to them plainly: Lazarus is dead.

noyes@John:11:16 @ Then said Thomas, who was called Didymus, to his fellow–disciples, Let us also go, that we may die with him.

noyes@John:11:23 @ Jesus saith to her, Thy brother will rise again.

noyes@John:11:24 @ Martha saith to him, I know that he will rise again in the resurrection at the last day.

noyes@John:11:26 @ and whoever liveth and believeth in me will never die. Believest thou this?

noyes@John:11:27 @ She saith to him, Yea, Lord; I believe that thou art the Christ, the Son of God, he who was to come into the world.

noyes@John:11:28 @ And having said this, she went away, and called Mary her sister secretly, saying, The Teacher is here and calleth for thee.

noyes@John:11:29 @ She, when she heard this, riseth quickly and cometh to him.

noyes@John:11:32 @ Then Mary, when she came where Jesus was, as soon as she saw him fell down at his feet, saying to him, Lord, if thou hadst been here, my brother had not died.

noyes@John:11:33 @ Jesus therefore when he saw her weeping, and the Jews also weeping who came with her, was greatly moved in his spirit, and much troubled,

noyes@John:11:37 @ But some of them said, Could not he, who opened the eyes of the blind man, have also caused that this man should not have died?

noyes@John:11:39 @ Jesus saith, Take away the stone. Martha, the sister of him that was dead, saith to him, Lord, by this time the body is offensive; for he hath been dead four days.

noyes@John:11:41 @ They therefore took away the stone. And Jesus lifted up his eyes to heaven, and said, Father! I thank thee that thou hast heard me.

noyes@John:11:44 @ He that was dead came forth, bound hand and foot with grave–clothes; and his face was bound about with a napkin. Jesus saith to them, Loose him, and let him go.

noyes@John:11:46 @ But some of them went away to the Pharisees, and told them what Jesus had done.

noyes@John:11:47 @ Therefore the chief priests and the Pharisees gathered a council, and said, What are we to do, seeing that this man worketh many signs?

noyes@John:11:50 @ nor do ye consider that it is expedient for us that one man die for the people, and not the whole nation perish.

noyes@John:11:51 @ And this he spoke not from himself; but being high–priest that year he prophesied that Jesus was about to die for the nation;

noyes@John:11:54 @ Jesus therefore no longer walked openly among the Jews, but departed thence to the country near the wilderness, to a city called Ephraim, and there abode with the disciples.

noyes@John:11:57 @ Now the chief priests and the Pharisees had given orders, that, if any one knew where he was, he should give information, that they might seize him.

noyes@John:12:1 @ Jesus, therefore, six days before the passover, came to Bethany, where Lazarus was, whom Jesus raised from the dead.

noyes@John:12:3 @ Then Mary, taking a pound of ointment of pure spikenard, very costly, anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the odor of the ointment.

noyes@John:12:4 @ But Judas Iscariot, one of his disciples, he who was about to betray him, saith,

noyes@John:12:5 @ Why was not this ointment sold for three hundred denaries, and given to the poor?

noyes@John:12:6 @ And this he said, not because he cared for the poor, but because he was a thief, and kept the purse, and bore what was put therein.

noyes@John:12:9 @ The great multitude of the Jews therefore knew that he was there; and they came, not only on account of Jesus, but that they might see Lazarus also, whom he raised from the dead.

noyes@John:12:11 @ because on his account many of the Jews were going away, and believing in Jesus.

noyes@John:12:13 @ took branches of palm–trees, and went forth to meet him, crying aloud, Hosanna! blessed is he who cometh in the name of the Lord, even the king of Israel!

noyes@John:12:14 @ And Jesus, having found a young ass, sat thereon, as it is written,

noyes@John:12:16 @ These things his disciples did not understand at the first; but when Jesus had been glorified, then they remembered that these things were written of him, and that they had done these things to him.

noyes@John:12:17 @ The multitude therefore that was with him when he called Lazarus out of the tomb and raised him from the dead bore witness.

noyes@John:12:18 @ For this cause also the multitude met him, because they had heard that he had wrought, this sign.

noyes@John:12:19 @ The Pharisees therefore said among themselves, Ye see that ye effect nothing; o! the world hath gone after him.

noyes@John:12:21 @ These came therefore to Philip, who was of Bethsaida of Galilee, and asked him, saying, Sir, we wish to see Jesus.

noyes@John:12:25 @ He that loveth his life loseth it; and he that hateth his life in this world will keep it unto everlasting life.

noyes@John:12:27 @ Now is my soul troubled; and what shall I say? Father, save me from this hour! But for this cause I came to this hour.

noyes@John:12:29 @ The multitude therefore that stood by, hearing this, said that it thundered. Others said, An angel hath spoken to him.

noyes@John:12:30 @ Jesus answered and said, This voice hath come not for my sake, but for yours.

noyes@John:12:31 @ Now is the judgment of this world; now will the prince of this world be cast out;

noyes@John:12:33 @ This he said, signifying what kind of death he was to die.

noyes@John:12:34 @ The multitude therefore answered him, We have heard out of the Law that the Christ abideth for ever; how then dost thou say that the Son of man must be lifted up? Who is this Son of man?

noyes@John:12:35 @ Jesus therefore said to them, Yet a little while is the light among you. Walk while ye have the light, that darkness may not overtake you; and he that walketh in the darkness knoweth not whither he goeth.

noyes@John:12:38 @ that what was spoken by Isaiah the prophet might be fulfilled, "Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?"

noyes@John:12:39 @ For this cause they could not believe, because Isaiah said again,

noyes@John:12:41 @ These things said Isaiah, because he saw his glory, and spoke of him.

noyes@John:12:42 @ Yet even of the rulers many believed in him; but on account of the Pharisees they did not acknowledge him, lest they should be put of the synagogue;

noyes@John:12:43 @ for they loved the glory that is of men more than the glory that is of God.

noyes@John:12:50 @ and I know that what he hath committed to me is everlasting life. What I speak therefore, I speak as the Father hath directed me.

noyes@John:13:1 @ Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them unto the end.

noyes@John:13:2 @ And supper being served,––the Devil having already put it into the heart of Judas Iscariot, the son of Simon, to betray him,––

noyes@John:13:3 @ he, knowing that the Father had given all things into his hands, and that he came forth from God, and was going to God,

noyes@John:13:4 @ riseth from the supper, and layeth aside his garments, and took a towel, and girded himself.

noyes@John:13:5 @ Then he poureth water into the basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.

noyes@John:13:10 @ Jesus saith to him, He that hath bathed needeth not to wash himself, but is wholly clean; and ye are clean, but not all.

noyes@John:13:11 @ For he knew who was about to betray him; for this reason he said, Ye are not all clean.

noyes@John:13:12 @ So after he had washed their feet, and had taken his garments, and placed himself again at the table, he said to them, Know ye what I have done to you?

noyes@John:13:16 @ Truly, truly do I say to you, A servant is not greater than his lord, nor one who is sent greater than he that sent him.

noyes@John:13:18 @ I speak not of you all; I know whom I chose; but that the Scripture may be fulfilled, "He that eateth bread with me, hath lifted up his heel against me."

noyes@John:13:21 @ Having said this, Jesus was troubled in spirit, and testified, and said, Truly, truly do I say to you, that one of you will betray me.

noyes@John:13:22 @ The disciples therefore looked at one another, doubting of whom he spoke.

noyes@John:13:23 @ There was reclining on Jesus’ bosom one of his disciples, whom Jesus loved.

noyes@John:13:24 @ To him therefore Simon Peter maketh a sign, and saith to him, Tell who it is of whom he is speaking.

noyes@John:13:25 @ He, therefore, leaning back on the breast of Jesus, saith to him, Lord, who is it?

noyes@John:13:26 @ Jesus answereth, It is he for whom I shall dip the morsel and give it to him. Having therefore dipped the morsel, he taketh and giveth it to Judas, the son of Simon Iscariot.

noyes@John:13:28 @ Now no one at the table knew for what intent he said this to him.

noyes@John:13:31 @ When therefore he had gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him.

noyes@John:13:32 @ If God is glorified in him, God will also glorify him in himself, and will immediately glorify him.

noyes@John:13:35 @ By this will all men know that ye are my disciples, if ye have love one for another.

noyes@John:14:7 @ If ye knew me, ye would know my Father also; and from this time ye know him, and have seen him.

noyes@John:14:8 @ Philip saith to him, Lord, show us the Father, and we shall be satisfied.

noyes@John:14:9 @ Jesus saith to him, Have I been so long time with you, and dost thou not know me, Philip? He that hath seen me hath seen the Father; how is it that thou sayest, Show us the Father?

noyes@John:14:10 @ Dost thou not believe that I am in the Father, and the Father in me? The words that I speak to you, I speak not from myself; but the Father, who dwelleth in me, doeth his works.

noyes@John:14:21 @ He that hath my commandments and keepeth them, he it is that loveth me; and he that loveth me will be loved by my Father; and I will love him, and will manifest myself to him.

noyes@John:14:22 @ Judas, not Iscariot, saith to him, And how is it, Lord, that thou art going to manifest thyself to us, and not to the world?

noyes@John:14:24 @ He that loveth me not, keepeth not my words; and the word which ye hear is not mine, but the Father’s who sent me.

noyes@John:14:28 @ Ye heard me say to you, I am going away, and am coming again to you. If ye loved me, ye would have rejoiced that I go to the Father; for the Father is greater than I.

noyes@John:14:31 @ But that the world may know that I love the Father, and that as the Father gave me commandment so I do. Arise, let us go hence.

noyes@John:15:1 @ I am the true vine, and my Father is the husbandman.

noyes@John:15:6 @ If any one abideth not in me, he is cast forth as a branch, and is withered; and men gather it, and cast it into the fire, and it is burned.

noyes@John:15:8 @ Herein is my Father glorified, that ye bear much fruit; and ye will become my disciples.

noyes@John:15:10 @ If ye keep my commandments, ye will abide in my love, even as I have kept my Father’s commandments, and abide in his love.

noyes@John:15:12 @ This is my commandment, that ye love one another, as I have loved you.

noyes@John:15:13 @ Greater love hath no one than this, that he lay down his life for his friends.

noyes@John:15:15 @ No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things which I have heard from my Father, I have made known to you.

noyes@John:15:17 @ This I command you, that ye love one another.

noyes@John:15:20 @ Remember what I said to you, A servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my words, they will keep yours also.

noyes@John:15:25 @ But this cometh to pass, that the word may be fulfilled that is written in their Law: "They hated me without a cause."

noyes@John:15:26 @ When the Comforter is come, whom I will send to you from the Father, the Spirit of truth, which proceedeth from the Father, he will bear witness of me.

noyes@John:16:2 @ They will put you out of the synagogues; yea, the hour is coming when every one that killeth you will think that he is offering sacrifice to God.

noyes@John:16:7 @ But I tell you the truth; it is expedient for you that I depart. For if I do not depart, the Comforter will not come to you; but if I go, I will send him to you.

noyes@John:16:8 @ And when he is come, he will bring conviction to the world, of sin, and of righteousness, and of judgment.

noyes@John:16:11 @ of judgment, because the prince of this world hath been judged.

noyes@John:16:13 @ But when he, the Spirit of truth, is come, he will guide you into all the truth. For he will not speak from himself, but whatever he shall hear, that he will speak; and he will tell you the things to come.

noyes@John:16:14 @ He will glorify me, for he will receive of what is mine, and will tell it to you.

noyes@John:16:15 @ Every thing that the Father hath is mine. For this cause I said, that he receiveth of what is mine, and will tell it to you.

noyes@John:16:17 @ Some of his disciples therefore said to one another, What is this that he saith to us, A little while, and ye behold me not, and again a little while, and ye will see me? and, Because I go to the Father?

noyes@John:16:18 @ They said therefore, What is this that he saith, A little while? We do not know what he is speaking of.

noyes@John:16:19 @ Jesus knew that they were desirous of asking him, and said to them, Is it of this that ye are inquiring of one another, that I said, A little while, and ye behold me not, and again a little while, and ye will See me?

noyes@John:16:21 @ A woman when she is in travail hath sorrow, because her hour is come; but as soon as she is delivered of the child, she remembereth no more the anguish, through joy that a man is born into the world.

noyes@John:16:25 @ These things I have spoken to you in parables. The time is coming, when I shall no more speak to you in parables, but shall tell you plainly of the Father.

noyes@John:16:29 @ His disciples say, Lo! now thou speakest plainly, and speakest no parable.

noyes@John:16:30 @ Now are we sure that thou knowest all things, and needest not that any one should ask thee; by this we believe that thou camest forth from God.

noyes@John:16:32 @ Behold, the hour is coming, yea, is now come, when ye will be scattered, every one to his own, and will leave me alone; and yet I am not alone, because the Father is with me.

noyes@John:17:1 @ When Jesus had thus spoken, he lifted up his eyes to heaven, and said, Father! the hour is come; glorify thy Son, that the Son may glorify thee;

noyes@John:17:3 @ And this is the everlasting life, to know thee, the only true God, and Jesus Christ whom thou didst send.

noyes@John:17:4 @ I have glorified thee on the earth, having finished the work which thou gavest me to do;

noyes@John:17:12 @ While I was with them, I kept them in thy name which thou hast given me, and guarded them; and no one of them is lost except the son of perdition, that the Scripture may be fulfilled.

noyes@John:17:17 @ Sanctify them in thy truth; thy word is truth.

noyes@John:18:1 @ When Jesus had spoken these words, he went forth with his disciples across the brook Kedron, where was a garden, into which he entered with his disciples.

noyes@John:18:2 @ And Judas also, his betrayer, knew the place; because Jesus often resorted thither with his disciples.

noyes@John:18:3 @ Judas then, having received the band of soldiers, and officers from the chief priests and Pharisees, cometh thither with torches and lanterns and weapons.

noyes@John:18:5 @ They answered him, Jesus the Nazarene. Jesus saith to them, I am he. Now Judas also, his betrayer, was standing with them.

noyes@John:18:10 @ Then Simon Peter, having a sword, drew it and smote the servant of the high–priest, and cut off his right ear. And the servant’s name was Malchus.

noyes@John:18:15 @ And Simon Peter and the other disciple followed Jesus. That disciple was an acquaintance of the high–priest, and went with Jesus into the court of the palace of the high–priest.

noyes@John:18:16 @ But Peter was standing outside at the door. The other disciple therefore, who was an acquaintance of the high–priest, went out and spoke to her that kept the door, and brought in Peter.

noyes@John:18:17 @ Then the maid–servant that kept the door saith to Peter, Art thou also one of this man’s disciples? He saith, I am not.

noyes@John:18:19 @ The high–priest then asked Jesus about his disciples, and about his teaching.

noyes@John:18:22 @ And when he had said this, one of the officers who was standing by struck Jesus on the face, saying, Is it thus that thou answerest the high–priest?

noyes@John:18:23 @ Jesus answered him, If I spoke what is evil, testify to the evil; but if well, why dost thou strike me?

noyes@John:18:25 @ And Simon Peter was standing and warming himself. So they said to him, Art thou also one of his disciples? He denied and said, I am not.

noyes@John:18:29 @ Pilate therefore went out to them, and saith, What accusation do ye bring against this man?

noyes@John:18:31 @ Pilate therefore said to them, Take him yourselves, and judge him according to your law. The Jews therefore said to him, It is not lawful for us to put any one to death.

noyes@John:18:34 @ Jesus answered, Dost thou say this of thyself, or did others tell thee concerning me?

noyes@John:18:36 @ Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would have fought, that I should not be delivered up to the Jews; but now is my kingdom not from hence.

noyes@John:18:37 @ Pilate therefore said to him, Art thou a king then? Jesus answered, Thou sayest what is true; for I am a king. For this end have I been born, and for this cause have I come into the world, that I may bear witness to the truth. Every one that is of the truth listeneth to my voice.

noyes@John:18:38 @ Pilate saith to him, What is truth? And having said this, he went out again to the Jews, and saith to them, I find nothing criminal in him.

noyes@John:18:40 @ Then they cried out again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

noyes@John:19:2 @ And the soldiers platted a crown of thorns, and put it on his head, and put on him a purple robe, and approached him

noyes@John:19:8 @ When Pilate therefore heard this, he was the more afraid;

noyes@John:19:11 @ Jesus answered, Thou wouldst have no power against me, unless it had been given thee from above; for this cause he that delivered me up to thee hath the greater sin.

noyes@John:19:12 @ From this time Pilate sought to release him. But the Jews cried out, saying, If thou release this man, thou art not a friend of Caesar. Every one that maketh himself a king, setteth himself against Caesar.

noyes@John:19:15 @ Upon this they cried out, Away with him! Away with him! Crucify him! Pilate saith to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.

noyes@John:19:17 @ and bearing his own cross, he went forth into the place called Place of a Skull; in Hebrew, Golgotha;

noyes@John:19:20 @ This inscription therefore was read by many of the Jews; for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek.

noyes@John:19:23 @ Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part, and also his coat. Now the coat was without seam, woven from the top throughout.

noyes@John:19:25 @ Now there stood by the cross of Jesus his mother and his mother’s sister, Mary the wife of Clopas, and Mary the Magdalene.

noyes@John:19:26 @ Jesus therefore, when he saw his mother, and the disciple whom he loved standing by, saith to his mother, Woman, behold thy son!

noyes@John:19:27 @ Then he saith to the disciple, Behold thy mother! And from that hour the disciple took her to his own home.

noyes@John:19:28 @ After this, Jesus knowing that all things were now finished, in order that the Scripture might be accomplished, saith, I thirst.

noyes@John:19:29 @ A vessel was brought full of vinegar; and putting a sponge filled with vinegar upon a stalk of hyssop, they raised it to his mouth.

noyes@John:19:30 @ When therefore he had received the vinegar, he said, It is finished! and he bowed his head, and yielded up his spirit.

noyes@John:19:33 @ But when they came to Jesus, and saw that he was already dead, they broke not his legs;

noyes@John:19:34 @ but one of the soldiers with a spear pierced his side, and immediately there came out blood and water.

noyes@John:19:35 @ And he that hath seen hath borne witness, and his witness is true; and he knoweth that he saith what is true, that ye also may believe.

noyes@John:19:38 @ And after this, Joseph of Arimathaea, being a disciple of Jesus, but concealing it for fear of the Jews, besought Pilate that he might take away the body of Jesus; and Pilate gave him leave. They came therefore and took him away.

noyes@John:19:40 @ Then they took the body of Jesus, and wound it in linen cloths with the spices, as is the manner of the Jews in preparing for burial.

noyes@John:20:2 @ She runneth therefore, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith to them, They have taken away the Lord out of the tomb, and we know not where they have laid him.

noyes@John:20:3 @ Peter therefore went forth, and the other disciple, and they set out for the tomb.

noyes@John:20:4 @ And they ran both together; and the other disciple outran Peter, and came first to the tomb.

noyes@John:20:7 @ and the napkin that was about his head, not lying with the linen cloths, but folded up in a place by itself.

noyes@John:20:8 @ Then therefore went in also the other disciple, who came first to the tomb; and he saw, and believed.

noyes@John:20:9 @ For not even yet did they know the Scripture, that he must rise from the dead.

noyes@John:20:10 @ So the disciples went away again to their home.

noyes@John:20:14 @ Having said this, she turned back, and beheld Jesus standing; and knew not that it was Jesus.

noyes@John:20:18 @ Mary the Magdalene cometh, bringing word to the disciples that she had seen the Lord, and that he had said these things to her.

noyes@John:20:19 @ When therefore it was evening on that day, which was the first day of the week, and the doors where the disciples were had been shut for fear of the Jews, Jesus came and stood in the midst, and said to them, Peace be to you!

noyes@John:20:20 @ And having said this, he showed them his hands and his side. The disciples therefore were glad, when they saw the Lord.

noyes@John:20:22 @ And having said this, he breathed on them, and saith to them, Receive the Holy Spirit.

noyes@John:20:25 @ The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I shall not believe.

noyes@John:20:26 @ And after eight days the disciples were again within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace be to you!

noyes@John:20:30 @ Many other signs did Jesus in the presence of his disciples, which are not written in this book.

noyes@John:20:31 @ But these have been written, that ye may believe that Jesus is the Christ the Son of God, and that believing ye may have life in his name.

noyes@John:21:1 @ After these things he manifested himself again to the disciples at the lake of Tiberias. And he manifested himself in this manner.

noyes@John:21:2 @ There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana of Galilee, and the sons of Zebedee, and two others of his disciples.

noyes@John:21:3 @ Simon Peter saith to them, I am going a fishing. They say to him, We also will go with thee. They set out and went into the boat, and on that night caught nothing.

noyes@John:21:4 @ But when the morning was coming on, Jesus stood on the shore; but the disciples did not know that it was Jesus.

noyes@John:21:5 @ Then Jesus saith to them, Children, have ye any fish? They answered him, No.

noyes@John:21:6 @ And he said to them, Cast the net on the right side of the boat, and ye will find. And they cast it, and now they were not able to draw it for the multitude of the fishes.

noyes@John:21:7 @ Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Simon Peter therefore, hearing that it was the Lord, girded on his outer garment, for he had on nothing but his under one, and threw himself into the lake.

noyes@John:21:8 @ And the other disciples came in the boat, (for they were not far from land, only about two hundred cubits,) dragging the net with the fishes.

noyes@John:21:9 @ When therefore they had come to land, they see a fire of coals there, and a fish lying thereon, and bread.

noyes@John:21:10 @ Jesus saith to them, Bring of the fish which ye have now caught.

noyes@John:21:11 @ Simon Peter therefore went on board, and drew the net to land full of great fishes, a hundred and fifty three; and though there were so many, the net was not broken.

noyes@John:21:12 @ Jesus saith to them, Come and breakfast. But no one of the disciples durst ask him, Who art thou? knowing that it was the Lord.

noyes@John:21:13 @ Jesus cometh and taketh the bread, and giveth them, and the fish likewise.

noyes@John:21:14 @ This is now the third time that Jesus manifested himself to his disciples, after he had risen from the dead.

noyes@John:21:19 @ This he said, signifying by what manner of death he was to glorify God. And having thus spoken, he saith to him, Follow me.

noyes@John:21:20 @ Peter, turning round, seeth the disciple whom Jesus loved following,––who also at supper leaned back on his breast, and said, Lord, who is he that betrayeth thee?––

noyes@John:21:22 @ Jesus saith to him, If it be my will that he remain till I come, what is it to thee? Follow thou me.

noyes@John:21:23 @ This report therefore went abroad among the brethren, that this disciple was not to die. And yet Jesus did not say to him, He will not die; but, If it be my will that he remain till I come, what is it to thee?

noyes@John:21:24 @ This is the disciple who testifieth of these things, and hath written these things; and we know that his testimony is true.

noyes@Acts:1:4 @ And while in assembly with them, he commanded them not to depart from Jerusalem, but to wait for what had been promised by the Father, which ye heard from me;

noyes@Acts:1:6 @ They therefore, having come together, asked him, saying, Lord, art thou at this time about to restore the kingdom to Israel?

noyes@Acts:1:7 @ But he said to them, It belongeth not to you to know times or seasons, which the Father appointed by his own authority.

noyes@Acts:1:11 @ who said, Men of Galilee, why stand ye gazing up into heaven? This Jesus, who hath been taken up from you into heaven, will come in the same manner in which ye beheld him going into heaven.

noyes@Acts:1:12 @ Then they returned to Jerusalem, from the mount called Olivet, which is near Jerusalem, within a sabbath–day’s journey.

noyes@Acts:1:14 @ These all continued with one accord in prayer, with women and Mary the mother of Jesus, and his brothers.

noyes@Acts:1:16 @ Brethren, it was necessary that this scripture should be fulfilled, which the Holy Spirit through the mouth of David spoke before concerning Judas, who became guide to those who took Jesus.

noyes@Acts:1:17 @ For he was numbered among us, and obtained the allotment of this ministry.

noyes@Acts:1:18 @ Now this man purchased a field with the wages of the iniquity; and falling headlong he burst asunder in the middle, and all his bowels gushed out.

noyes@Acts:1:19 @ And it became known to all the inhabitants of Jerusalem, so that that field is called in their own tongue, Aceldamach, that is, Field of Blood.

noyes@Acts:1:20 @ For it is written in the book of Psalms, "Let his habitation be made desolate, and let no one dwell therein;" and, "Let another take his office."

noyes@Acts:1:22 @ from the baptism of John until the day when he was taken up from us, must one be made a witness with us of his resurrection.

noyes@Acts:1:25 @ to take the part of this ministry and apostleship, from which Judas by transgression fell away, that he might go to his own place.

noyes@Acts:2:3 @ and there appeared to them tongues as of fire, distributing themselves; and one sat upon each of them.

noyes@Acts:2:6 @ And when this sound took place, the multitude came together, and were confounded, because every one heard them speaking in his own language.

noyes@Acts:2:8 @ and how is it that we every one hear them in our own language, wherein we were born?

noyes@Acts:2:11 @ Cretans and Arabians––how is it that we hear them speaking in our tongues the wonderful works of God?

noyes@Acts:2:12 @ And they were all amazed and were in doubt, saying one to another, What can this mean?

noyes@Acts:2:14 @ But Peter, standing up with the eleven, lifted up his voice, and said to them, Men of Judea, and all that dwell at Jerusalem, be this known to you, and hearken to my words.

noyes@Acts:2:15 @ For these are not drunken, as ye suppose; for it is the third hour of the day;

noyes@Acts:2:16 @ but this is what was spoken through the prophet Joel,

noyes@Acts:2:17 @ "It shall be in the last days, saith God, that I will pour out of my Spirit upon all flesh; and your sons and your daughters will prophesy, and your young men will see visions, and your old men will dream dreams;

noyes@Acts:2:22 @ Men of Israel, hear these words! Jesus the Nazarene, a man approved of God to you by miracles, and wonders, and signs, which God wrought by him in the midst of you, as ye yourselves know,––

noyes@Acts:2:23 @ this man, being delivered up by the settled purpose and foreknowledge of God, ye, by the hand of godless men, crucified and slew.

noyes@Acts:2:24 @ But God raised him up, having loosed the pains of death, because it was not possible that he should be held by it.

noyes@Acts:2:25 @ For David saith concerning him, "I saw the Lord always before me; because he is on my right hand, that I should not be moved.

noyes@Acts:2:29 @ Brethren, I may speak to you with freedom of the patriarch David, that he both died and was buried, and his tomb is among us to this day.

noyes@Acts:2:30 @ Being then a prophet, and knowing that God had sworn to him with an oath that he would set one sprung from his loins upon his throne,

noyes@Acts:2:31 @ he foresaw and spoke of the resurrection of Christ, that neither was he abandoned to the underworld, nor did his flesh see corruption.

noyes@Acts:2:32 @ This Jesus God raised up, whereof we all are witnesses.

noyes@Acts:2:33 @ Being therefore exalted by the right hand of God, and having received from the Father the promised Holy Spirit, he hath poured forth this, which ye both see and hear.

noyes@Acts:2:36 @ Therefore let all the house of Israel know assuredly that God hath made him both Lord and Christ, this Jesus whom ye crucified.

noyes@Acts:2:37 @ And when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, Brethren, what must we do?

noyes@Acts:2:38 @ But Peter said to them, Repent, and let every one of you be baptized to the name of Jesus Christ for forgiveness of sins, and ye will receive the gift of the Holy Spirit.

noyes@Acts:2:39 @ For the promise is to you and to your children, and to all that are afar off, as many as the Lord our God shall call.

noyes@Acts:2:40 @ And with many other words did he testify and exhort, saying, Save yourselves from this perverse generation.

noyes@Acts:2:41 @ They therefore received his word, and were baptized; and there were added on that day about three thousand souls.

noyes@Acts:2:47 @ praising God, and having favor with all the people. And the Lord added to the church daily those who were in the way of salvation.

noyes@Acts:3:1 @ And Peter and John were going up together to the temple, at the hour of prayer, which is the ninth hour.

noyes@Acts:3:2 @ And a certain man lame from his birth was carried along, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of those who entered the temple;

noyes@Acts:3:4 @ And Peter fixing his eyes upon him, with John, said, Look upon us.

noyes@Acts:3:6 @ Then Peter said, Silver and gold have I none; but what I have I give thee. In the name of Jesus Christ the Nazarene, rise up and walk.

noyes@Acts:3:7 @ And grasping him by the right hand, he raised him up; and immediately his feet and ankles received strength.

noyes@Acts:3:8 @ And leaping forth he stood, and walked, and entered with them into the temple, walking and leaping, praising God.

noyes@Acts:3:9 @ And all the people saw him walking, and praising God;

noyes@Acts:3:11 @ And as he held fast to Peter and John, all the people ran together to them in the porch that is called Solomon’s greatly wondering.

noyes@Acts:3:12 @ But Peter seeing it, answered the people: Men of Israel, why wonder ye at this? Or why look ye earnestly on us, as though by our own power or godliness we had made this man to walk?

noyes@Acts:3:13 @ The God of Abraham and Isaac and Jacob, the God of our fathers, hath glorified his servant Jesus, whom ye indeed delivered up, and denied him in the presence of Pilate, when he had decided to release him.

noyes@Acts:3:15 @ But the author of life ye killed; whom God raised from the dead, whereof we are witnesses.

noyes@Acts:3:16 @ And his name, through faith in his name, made this man strong, whom ye see and know; yea, the faith which is through him gave him this perfect soundness in the presence of you all.

noyes@Acts:3:18 @ But God thus fulfilled what he had before announced by the mouth of all the prophets, that his Christ should suffer.

noyes@Acts:3:20 @ and that he may send forth Christ Jesus, who was before appointed for you;

noyes@Acts:3:21 @ whom heaven indeed must receive until the times of a restoration of all things; of which times God spoke by the mouth of his holy prophets from the days of old.

noyes@Acts:3:22 @ Moses indeed said, "A prophet will the Lord your God raise up to you from among your brethren, as be raised up me; him shall ye hear in all things, whatever he shall speak to you.

noyes@Acts:3:26 @ To you first, God, having raised up his servant, sent him to bless you in turning away every one of you from your iniquities.

noyes@Acts:4:3 @ And they laid hands upon them, and put them in prison until the next day; for it was now evening.

noyes@Acts:4:7 @ And when they had set them in the midst, they asked, By what power, or by what name, did ye do this?

noyes@Acts:4:8 @ Then Peter, filled with the Holy Spirit, said to them, Rulers of the people, and elders of Israel!

noyes@Acts:4:9 @ If we are this day examined in respect to a good deed done to a cripple, by what means he hath been restored,

noyes@Acts:4:10 @ be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead,––by him doth this man stand here before you sound.

noyes@Acts:4:11 @ This is the stone which was set at nought by you the builders, which is become a cornerstone.

noyes@Acts:4:12 @ And there is salvation in no other; for there is not another name under heaven, that hath been given among men, by which we must be saved.

noyes@Acts:4:16 @ saying, What shall we do to these men? for that indeed a remarkable sign hath been wrought by them is manifest to all that dwell in Jerusalem; and we cannot deny it.

noyes@Acts:4:17 @ But that it spread no further among the people, let us strictly forbid them with threats to speak any longer in this name to any one.

noyes@Acts:4:19 @ But Peter and John answered and said to them, Whether it is right in the sight of God to hearken to you rather than to God, judge ye.

noyes@Acts:4:21 @ So, having further threatened them, they let them go, finding no way to punish them, on account of the people; because all were glorifying God for that which had been done.

noyes@Acts:4:22 @ For the man was above forty years old, on whom this sign of the healing had been wrought.

noyes@Acts:4:26 @ The kings of the earth came up, and the rulers assembled together, against the Lord, and against his Anointed."

noyes@Acts:4:27 @ For in truth against thy holy servant Jesus, whom thou didst anoint, did both Herod and Pontius Pilate, with the gentiles, and the peoples of Israel, assemble in this city,

noyes@Acts:4:32 @ And the multitude of those who believed were of one heart, and of one soul; and not one of them said that aught of the things which he possessed was his own; but they had all things common.

noyes@Acts:4:35 @ and laid them at the feet of the apostles; and distribution was made to every one, according as he had need.

noyes@Acts:4:36 @ And Joseph, who by the apostles was surnamed Barnabas, (which is, when interpreted, Son of consolation,) a Levite, born in Cyprus,

noyes@Acts:5:1 @ But a certain man named Ananias, with Sapphira his wife, sold a possession,

noyes@Acts:5:2 @ and kept back part of the price, his wife also having knowledge of it; and brought a certain part, and laid it at the feet of the apostles.

noyes@Acts:5:4 @ While it remained, was it not thine own? And after it was sold, was it not in thine own power? Why didst thou conceive this thing in thy heart? Thou didst not lie to men, but to God.

noyes@Acts:5:7 @ And it was about the space of three hours after, when his wife, not knowing what had happened, came in.

noyes@Acts:5:9 @ And Peter said to her, Why is it that ye agreed together to try the Spirit of the Lord? Lo! the feet of those who have buried thy husband are at the door, and they will carry thee out.

noyes@Acts:5:10 @ And she fell down immediately at his feet, and expired; and the young men, when they came in, found her dead, and carried her out, and buried her by her husband.

noyes@Acts:5:17 @ But the high–priest and all that were with him, which is the sect of the Sadducees, rose up and were filled with indignation,

noyes@Acts:5:18 @ and laid hands on the apostles, and put them in the public prison.

noyes@Acts:5:19 @ But an angel of the Lord in the night opened the prison–doors, and brought them forth and said,

noyes@Acts:5:20 @ Go, stand and speak in the temple to the people all the words of this life.

noyes@Acts:5:21 @ And hearing this, they went into the temple at daybreak and taught. But the high–priest and they that were with him came and called together the council, and all the elders of the sons of Israel, and sent to the prison to have them brought.

noyes@Acts:5:22 @ But the officers that came did not find them in the prison; and they returned and brought word,

noyes@Acts:5:23 @ saying, The prison we found shut in all security and the keepers standing at the doors: but when we opened them, we found no one within.

noyes@Acts:5:24 @ And when the priest, and the captain of the temple, and the chief priests heard these words, they were at a loss concerning them, to what this would come.

noyes@Acts:5:25 @ But one came and brought them word, Lo! the men whom ye put in prison are standing in the temple and teaching the people.

noyes@Acts:5:28 @ saying, We strictly commanded you not to teach in this name, and lo! ye have filled Jerusalem with your teaching, and mean to bring this man’s blood upon us.

noyes@Acts:5:30 @ The God of our fathers raised up Jesus, whom ye slew by hanging him on a cross;

noyes@Acts:5:31 @ him hath God exalted by his right hand, as a Leader and Saviour, to give repentance to Israel, and forgiveness of sins.

noyes@Acts:5:32 @ And we are his witnesses of these things, and so also is the Holy Spirit which God hath given to those who obey him.

noyes@Acts:5:33 @ But when they heard this, they were filled with rage, and were resolving to kill them.

noyes@Acts:5:34 @ But there stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, in high esteem with all the people, and commanded to put the men forth a little while,

noyes@Acts:5:35 @ and said to them, Men of Israel, take heed to yourselves as to what ye are about to do in respect to these men.

noyes@Acts:5:37 @ After this man arose Judas the Galilaean, in the days of the registering, and drew people away after him; he also perished, and all, as many as obeyed him, were dispersed.

noyes@Acts:5:38 @ And now I say to you, Refrain from these men, and let them alone; for if this design or this work be of men, it will come to nought;

noyes@Acts:5:42 @ and every day, in the temple, and in houses, they ceased not to teach, and to publish the glad tidings concerning Jesus the Christ.

noyes@Acts:6:1 @ But in those days, when the number of the disciples was multiplying, there arose a murmuring of the Hellenists against the Hebrews, because their widows were neglected in the daily ministration.

noyes@Acts:6:2 @ And the twelve called the multitude of the disciples to them, and said, It doth not seem to us proper, that we should leave the word of God, and provide for tables.

noyes@Acts:6:3 @ Therefore, brethren, look out among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint over this business;

noyes@Acts:6:4 @ but we will give ourselves closely to prayer, and to the ministry of the word.

noyes@Acts:6:7 @ And the word of God increased; and the number of the disciples in Jerusalem was greatly enlarged; and a great multitude of the priests were obedient to the faith.

noyes@Acts:6:9 @ But some of those who belonged to the so–called synagogue of the Freedmen, and of the Cyrenaeans and Alexandrians, and of those from Cilicia and Asia, arose and disputed with Stephen;

noyes@Acts:6:10 @ and they were not able to resist the wisdom and the Spirit with which he spoke.

noyes@Acts:6:13 @ and set up false witnesses, who said, This man ceaseth not to speak words against the holy place, and the Law.

noyes@Acts:6:14 @ For we have heard him say, This Jesus the Nazarene will destroy this place, and change the customs which Moses delivered to us.

noyes@Acts:6:15 @ And all that sat in the council, looking steadily upon him, saw his face like the face of an angel.

noyes@Acts:7:4 @ Then came he out of the land of the Chaldaeans, and dwelt in Haran; and from thence, after his father was dead, he caused him to remove into this land wherein ye now dwell;

noyes@Acts:7:5 @ and he gave him no inheritance in it, no, not so much as to set his foot on; and he promised to give it to him for a possession, and to his posterity after him, when as yet he had no child.

noyes@Acts:7:6 @ And God spoke in this manner: "That his posterity should sojourn in a foreign land, and that they would bring them into bondage, and ill–treat them four hundred years;

noyes@Acts:7:7 @ and the nation to which they shall be in bondage will I judge," said God; "and after that they shall come forth, and shall worship me in this place."

noyes@Acts:7:8 @ And he gave him the covenant of circumcision; and so he begat Isaac, and circumcised him on the eighth day; and Isaac begat Jacob, and Jacob the twelve patriarchs.

noyes@Acts:7:10 @ and delivered him out of all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt, and all his house.

noyes@Acts:7:11 @ Now there came a famine over all the land of Egypt and Canaan, and great distress; and our fathers found no Sustenance.

noyes@Acts:7:13 @ And at the second time Joseph was recognized by his brothers, and the kindred of Joseph became known to Pharaoh.

noyes@Acts:7:14 @ Then Joseph sent and called his father Jacob to him, and all his kindred, seventy five souls.

noyes@Acts:7:17 @ But as the time of the promise drew near, which God solemnly made to Abraham, the people grew and multiplied in Egypt,

noyes@Acts:7:20 @ In which time Moses was born, and was exceedingly fair; who was nourished in his father’s house three months.

noyes@Acts:7:21 @ And when he was cast out, Pharaoh’s daughter took him up, and nourished him for herself as a son.

noyes@Acts:7:22 @ And Moses was instructed in all the wisdom of the Egyptians, and was mighty in his worlds and deeds.

noyes@Acts:7:23 @ And when he was forty years old, it came into his heart to visit his brethren, the sons of Israel.

noyes@Acts:7:25 @ For he supposed his brethren would understand that God through his hand would give them salvation; but they understood not.

noyes@Acts:7:27 @ But he who was wronging his neighbor thrust him away, saying, "Who made thee a ruler and a judge over us?

noyes@Acts:7:29 @ And Moses fled at this saying, and became a sojourner in the land of Midian, where he begat two sons.

noyes@Acts:7:32 @ saying, "I am the God of thy fathers, the God of Abraham and Isaac and Jacob." And Moses trembled and durst not behold.

noyes@Acts:7:33 @ And the Lord said to him, "Loose the sandals from thy feet; for the place where thou standest is holy ground.

noyes@Acts:7:35 @ This Moses, whom they denied, saying, "Who made thee a ruler and a judge?" this very man did God send both as a ruler and a redeemer with the hand of the angel who appeared to him in the bush.

noyes@Acts:7:36 @ This very man brought them out, working wonders and signs in the land of Egypt, and in the Red Sea, and in the wilderness forty years.

noyes@Acts:7:37 @ This is the Moses who said to the sons of Israel, "A prophet will God raise up to you from among your brethren, as he raised up me."

noyes@Acts:7:38 @ This is he that was in the assembly in the wilderness with the anger who spake to him on Mount Sinai, and with our fathers; who received the living oracles to give to us;

noyes@Acts:7:40 @ saying to Aaron, "Make us gods who shall go before us; for as for this Moses, who brought us out of the land of Egypt, we know not what is become of him."

noyes@Acts:7:42 @ But God turned away, and gave them up to worship the host of heaven; as it is written in the book of the Prophets, "Did ye offer to me slain beasts and sacrifices for forty years in the wilderness, O house of Israel?

noyes@Acts:7:49 @ "Heaven is my throne, and the earth is my footstool. What house will ye build for me? saith the Lord; or what is the place of my rest?

noyes@Acts:7:51 @ Stiffnecked, and uncircumcised in heart and ears! ye do always resist the Holy Spirit; as your fathers did, so do ye.

noyes@Acts:7:60 @ And kneeling down he cried with a loud voice, Lord, lay not this sin to their charge. And saying this, he fell asleep.

noyes@Acts:8:1 @ And Saul was consenting to his death. And there arose on that day a great persecution against the church which was at Jerusalem; and all were scattered abroad throughout the regions of Judaea and Samaria, except the apostles.

noyes@Acts:8:2 @ And devout men carried Stephen to his burial, and made great lamentation over him.

noyes@Acts:8:3 @ But Saul ravaged the church, entering house after house, and dragging both men and women, committed them to prison.

noyes@Acts:8:5 @ And Philip went down to a city of Samaria, and preached to them the Christ.

noyes@Acts:8:9 @ But before their arrival a certain man, named Simon, was in the city, a man practising sorcery, and amazing the people of Samaria, saying that he himself was some great person;

noyes@Acts:8:10 @ to whom they gave heed, from the least to the greatest, saying, This man is the Power of God, which is called Great.

noyes@Acts:8:11 @ And to him they gave heed, because they had for a long time been amazed by his sorceries.

noyes@Acts:8:12 @ But when they believed Philip, publishing the glad tidings concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

noyes@Acts:8:19 @ saying, Give me also this power, that on whomever I lay my hands, he may receive the Holy Spirit.

noyes@Acts:8:20 @ But Peter said to him, Thy money perish with thee! because thou didst think to obtain the gift of God with money.

noyes@Acts:8:21 @ Thou hast neither part nor lot in this matter; for thy heart is not right in the sight of God.

noyes@Acts:8:22 @ Repent therefore of this thy wickedness, and pray the Lord, if haply the thought of thy heart may be forgiven thee.

noyes@Acts:8:25 @ They then, when they had testified and spoken the word of the Lord, were returning to Jerusalem, and publishing the glad tidings in many villages of the Samaritans.

noyes@Acts:8:26 @ But an angel of the Lord spoke to Philip, saying, Arise, and go towards the south, to the way that goeth down from Jerusalem to Gaza. This is a desert way.

noyes@Acts:8:28 @ was returning and sitting in his chariot; and he was reading the prophet Isaiah.

noyes@Acts:8:29 @ And the Spirit said to Philip, Go near and join thyself to this chariot.

noyes@Acts:8:30 @ And Philip ran up, and heard him reading Isaiah the prophet, and said, Well, but dost thou understand what thou art reading?

noyes@Acts:8:32 @ And the passage of the scripture which he was reading was this: "He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so he openeth not his mouth.

noyes@Acts:8:33 @ In his humiliation judgment was refused him; and who shall describe his generation? for his life is taken away from the earth."

noyes@Acts:8:34 @ And the eunuch answering said, I pray thee, of whom doth the prophet say this? Of himself, or of some other man?

noyes@Acts:8:35 @ And Philip opened his mouth, and beginning with this scripture declared to him the glad tidings concerning Jesus.

noyes@Acts:8:36 @ And as they went along the road, they came to a certain water; and the eunuch saith, See, here is water; what is there to hinder my being baptized?

noyes@Acts:8:39 @ But when they had come up out of the water, the Spirit of the Lord caught away Philip; and the eunuch saw him no more, for he went on his way rejoicing.

noyes@Acts:8:40 @ But Philip was found at Azotus; and passing through, he published the glad tidings in all the cities, till he came to Caesarea.

noyes@Acts:9:1 @ But Saul, yet breathing out threatening and slaughter against the disciples of the Lord, went to the high priest,

noyes@Acts:9:2 @ and asked of him letters to Damascus to the synagogues, that if he found any who were of this way of belief, whether they were men or women, he might bring them bound to Jerusalem.

noyes@Acts:9:6 @ But arise, and go into the city, and it shall be told thee what thou must do.

noyes@Acts:9:8 @ And Saul arose from the earth; but when his eyes were opened, he saw nothing; and they led him by the hand, and brought him into Damascus.

noyes@Acts:9:10 @ And there was a certain disciple at Damascus, named Ananias, and to him the Lord said in a vision, Ananias! And he said, Behold, I am here, Lord.

noyes@Acts:9:11 @ And the Lord said to him, Arise, and go into the street called Straight, and inquire in the house of Judas for one called Saul, of Tarsus; for lo! he prayeth,

noyes@Acts:9:12 @ and hath seen a man, named Ananias, coming in and putting his hand on him, that he might receive sight.

noyes@Acts:9:13 @ But Ananias answered, Lord, I have heard from many about this man, how great evils he hath done to thy saints at Jerusalem.

noyes@Acts:9:15 @ But the Lord said to him, Go; for this man is to me a chosen vessel, to bear my name before nations, and kings, and the sons of Israel.

noyes@Acts:9:17 @ And Ananias went away, and entered the house; and putting his hands on him, he said, Brother Saul, the Lord, even Jesus who appeared to thee in the way thou camest, hath sent me, that thou mayst receive sight, and be filled with the Holy Spirit.

noyes@Acts:9:18 @ And immediately there fell off from his eyes as it were scales; and he received sight, and arose, and was baptized.

noyes@Acts:9:19 @ And having taken some food he was strengthened. And he was some days with the disciples in Damascus.

noyes@Acts:9:20 @ And immediately he preached Jesus in the synagogues, that he is the Son of God.

noyes@Acts:9:21 @ And all that heard him were amazed, and said, Is not this he that destroyed in Jerusalem those who called on this name? And he hath come hither for this purpose, that he may bring them bound to the chief priests.

noyes@Acts:9:22 @ But Saul gained still more strength, and confounded the Jews who dwelt at Damascus, proving that this is the Christ.

noyes@Acts:9:25 @ But his disciples took him by night, and let him down through the wall, lowering him in a basket.

noyes@Acts:9:26 @ And when he had come to Jerusalem, he attempted to join himself to the disciples; and they were all afraid of him, not believing that he was a disciple.

noyes@Acts:9:29 @ speaking boldly in the name of the Lord. And he often spoke and disputed with the Hellenists; but they were endeavoring to slay him.

noyes@Acts:9:34 @ And Peter said to him, Æneas, Jesus the Christ healeth thee; arise, and make thy bed. And he arose immediately.

noyes@Acts:9:36 @ Now at Joppa there was a certain disciple named Tabitha, which name being interpreted is the same as Dorcas, that is, Gazelle. This woman was full of good works and alms–deeds which she did.

noyes@Acts:9:38 @ And as Lydda was near Joppa, the disciples, having heard that Peter was there, sent to him two men with the entreaty, Do not delay to come to us.

noyes@Acts:9:40 @ But Peter put them all forth, and kneeled down and prayed; and turning to the body he said, Tabitha, arise. And she opened her eyes; and seeing Peter, she sat up.

noyes@Acts:9:41 @ And he gave her his hand, and raised her up; and calling the saints and the widows, he presented her alive.

noyes@Acts:10:2 @ a devout man, and one that feared God with all his house, giving much alms to the people, and praying to God always,

noyes@Acts:10:3 @ saw in a vision plainly, about the ninth hour of the day, an angel of God coming in to him, and saying to him, Cornelius!

noyes@Acts:10:4 @ And he, looking steadily at him, and becoming affrighted, said, What is it, Lord? And he said to him, Thy prayers and thine alms have come up for a memorial before God.

noyes@Acts:10:5 @ And now send men to Joppa, and call for one Simon, who is surnamed Peter;

noyes@Acts:10:6 @ he lodgeth with one Simon a tanner, whose house is by the seaside.

noyes@Acts:10:7 @ And when the angel that spoke to him had departed, he called two of his household servants, and a devout soldier of those who waited on him,

noyes@Acts:10:10 @ And he became very hungry and wished to eat; but while they were making ready, a trance came upon him,

noyes@Acts:10:13 @ And there came a voice to him, Arise, Peter; slay, and eat.

noyes@Acts:10:16 @ This was done three times; and the vessel was immediately taken up into heaven.

noyes@Acts:10:17 @ Now, while Peter was doubting within himself what the vision which he had seen meant, lo! the men who were sent from Cornelius had made inquiry for Simon’s house, and stood before the gate;

noyes@Acts:10:19 @ And while Peter was meditating on the vision, the Spirit said to him, Behold, men are seeking thee;

noyes@Acts:10:20 @ but arise, and go down, and go with them, without scruple; for I have sent them.

noyes@Acts:10:22 @ And they said, Cornelius a centurion, a righteous man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by a holy angel to send for thee to his house, and to hear words from thee.

noyes@Acts:10:24 @ And the morrow after, he came into Caesarea. And Cornelius was expecting them, and had called together his kinsmen and near friends.

noyes@Acts:10:25 @ And as Peter came in, Cornelius met him, and fell down at his feet, and did him reverence.

noyes@Acts:10:26 @ But Peter raised him up, saying, Stand up; I myself also am a man.

noyes@Acts:10:28 @ And he said to them, Ye know that it is an unlawful thing for a Jew to keep company with one of another nation, or to come near him; but God showed me that I should not call any man common or unclean.

noyes@Acts:10:30 @ And Cornelius said, Four days ago, I was fasting till this hour; and at the ninth hour was praying in my house; and lo! a man stood before me in bright clothing,

noyes@Acts:10:32 @ Send therefore to Joppa, and call for Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the sea–side; and he, when he cometh, will speak to thee.

noyes@Acts:10:34 @ And Peter opened his mouth, and said, Of a truth I perceive that God is not a respecter of persons,

noyes@Acts:10:35 @ but in every nation he that feareth him and worketh righteousness is acceptable to him––

noyes@Acts:10:36 @ the word which he sent to the sons of Israel, publishing glad tidings of peace through Jesus Christ; he is Lord of all men.

noyes@Acts:10:37 @ Ye yourselves know what was spoken of through the whole of Judaea, beginning from Galilee after the baptism which John preached,

noyes@Acts:10:40 @ Him God raised up on the third day, and caused him to be manifested,

noyes@Acts:10:42 @ and he commanded us to preach to the people, and to testify that it is he who hath been appointed by God to be judge of the living and the dead.

noyes@Acts:10:43 @ To him all the prophets bear witness, that through his name every one that believeth in him shall receive forgiveness of sins.

noyes@Acts:10:45 @ And those of the circumcision who believed, as many as came with Peter, were astonished that on the gentiles also was poured out the gift of the Holy Spirit;

noyes@Acts:11:2 @ And when Peter went up to Jerusalem, they that were of the circumcision contended with him,

noyes@Acts:11:3 @ saying, Thou didst go in to men uncircumcised, and didst eat with them.

noyes@Acts:11:5 @ I was in the city of Joppa praying, and in a trance I saw a vision, a sort of vessel descending, as it were a great sheet, let down from heaven by four corners, and it came even to me;

noyes@Acts:11:7 @ And I also heard a voice saying to me, Arise, Peter; slay and eat.

noyes@Acts:11:10 @ And this was done three times; and all were again drawn up into heaven.

noyes@Acts:11:13 @ And he told us how he had seen the angel in his house, standing and saying to him, Send to Joppa, and call for Simon, surnamed Peter;

noyes@Acts:11:17 @ Since then God gave the like gift to them as to us, on believing in the Lord Jesus Christ, who was I, that I could withstand God?

noyes@Acts:11:20 @ But some of them were men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Greeks, publishing the glad tidings of the Lord Jesus.

noyes@Acts:11:26 @ and when he had found him, he brought him to Antioch. And it came to pass, that for a whole year they came together in the church, and taught a great multitude; and the disciples were first called Christians in Antioch.

noyes@Acts:11:29 @ And according as any one of the disciples was prospered, they determined every one of them to send relief to the brethren who dwelt in Judaea;

noyes@Acts:12:1 @ Now about that time, Herod the king laid his hands upon certain of the church, to oppress them.

noyes@Acts:12:4 @ and he seized him and put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after the passover to bring him forth to the people.

noyes@Acts:12:5 @ Peter therefore was kept guarded in prison; but earnest prayer was made by the church to God in his behalf.

noyes@Acts:12:6 @ And when Herod was about to bring him forth, on that night Peter was sleeping between two soldiers, bound with two chains, and keepers before the door were guarding the prison.

noyes@Acts:12:7 @ And lo! an angel of the Lord came to him, and a light shone in the room; and he smote Peter on the side, and roused him, saying, Rise up quickly. And his chains fell from his hands.

noyes@Acts:12:9 @ And he went out, and followed; and he knew not that what was done by the angel was real, but thought he saw a vision.

noyes@Acts:12:11 @ And when Peter had come to himself, he said, Now I know certainly, that the Lord hath sent forth his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

noyes@Acts:12:13 @ And as he knocked at the door of the gate, a maid–servant came to listen, named Rhoda;

noyes@Acts:12:15 @ And they said to her, Thou art mad. But she positively affirmed that it was even so. Then they said, It is his angel.

noyes@Acts:12:17 @ But beckoning to them with his hand to be silent, he related how the Lord had brought him out of the prison. And he said, Go and tell these things to James, and to the brethren. And he departed, and went to another place.

noyes@Acts:12:20 @ And he was highly displeased with the Tyrians and Sidonians; but they came to him with one accord, and having made Blastus the king’s chamberlain their friend, sued for peace; because their country drew its nourishment from that of the king.

noyes@Acts:12:21 @ And on a day appointed, Herod, having arrayed himself in royal apparel, and taken his seat on the throne, made a speech to them.

noyes@Acts:13:2 @ And while they were ministering to the Lord, and fasting, the Holy Spirit said, Set apart for me Barnabas and Saul for the work to which I have called them.

noyes@Acts:13:5 @ And having come to Salamis, they preached the word of God in the synagogues of the Jews; and they had also John as an assistant.

noyes@Acts:13:6 @ And when they had gone through the whole island as far as Paphos, they found a certain magian, a Jewish false prophet, whose name was Bar–jesus,

noyes@Acts:13:8 @ But Elymas the magian (for so is his name interpreted) withstood them, seeking so turn away the proconsul from the faith.

noyes@Acts:13:9 @ But Saul (who is also called Paul), filled with the Holy Spirit, fixed his eyes on him

noyes@Acts:13:10 @ and said, O full of all deceit, and of all mischief, son of the Devil, enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

noyes@Acts:13:11 @ And now, behold, the hand of the Lord is upon thee, and thou wilt be blind, not seeing the sun for a season. And immediately there fell on him a mist and darkness; and going about he sought to find some who would lead him by the hand.

noyes@Acts:13:12 @ Then the proconsul, when he saw what had taken place, believed, being astonished at the doctrine of the Lord.

noyes@Acts:13:13 @ And Paul and his company, having put to sea from Paphos, came to Perga in Pamphylia. But John, departing from them, returned to Jerusalem.

noyes@Acts:13:14 @ And they, going on from Perga, came to Antioch in Pisidia; and they went into the synagogue on the sabbath–day, and sat down.

noyes@Acts:13:16 @ Then Paul stood up, and beckoned with his hand and said, Men of Israel, and ye that fear God, hearken.

noyes@Acts:13:17 @ The God of this people chose our fathers, and he exalted the people in their sojourn in the land of Egypt, and with a high arm he brought them out of it;

noyes@Acts:13:18 @ and for about forty years he nourished them in the wilderness.

noyes@Acts:13:21 @ And afterward they asked for a king; and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years;

noyes@Acts:13:22 @ and having removed him, he raised up to them David to be their king, to whom he gave testimony, saying, "I have found David the son of Jesse, a man after my own heart, who will do all my will."

noyes@Acts:13:23 @ From the seed of this man hath God, according to his promise, brought to Israel a Saviour, Jesus;

noyes@Acts:13:24 @ before whose coming forward John had first preached a baptism of repentance to all the people of Israel.

noyes@Acts:13:25 @ And as John was finishing his course, he said, Who do ye think that I am? I am not He. But lo I there cometh after me one, the sandal of whose feet I am not worthy to loose.

noyes@Acts:13:26 @ Brethren, sons of the stock of Abraham, and those among you who fear God, to you was the word of this salvation sent forth.

noyes@Acts:13:29 @ And when they had accomplished all that was written of him, they took him down from the cross, and laid him in a tomb.

noyes@Acts:13:30 @ But God raised him from the dead,

noyes@Acts:13:31 @ and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people.

noyes@Acts:13:32 @ And we declare to you the glad tidings, that the promise which was made to the fathers

noyes@Acts:13:33 @ God hath fulfilled to us their children, in raising up Jesus; as it is also written in the first Psalm: "Thou art my Son; I have this day begotten thee."

noyes@Acts:13:34 @ And that he raised him up from the dead, no more to return to corruption, he hath thus spoken: "I will give you the sure holy things promised to David."

noyes@Acts:13:36 @ For David, after having in his own generation served the will of God, fell asleep, and was added to his fathers, and saw corruption;

noyes@Acts:13:37 @ but he whom God raised from the dead did not see corruption.

noyes@Acts:13:38 @ Be it therefore known to you, brethren, that through this man is announced to you the forgiveness of sins;

noyes@Acts:13:39 @ and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

noyes@Acts:13:40 @ Beware therefore, lest that come upon you which is spoken in the Prophets,

noyes@Acts:13:41 @ "Behold, ye despisers, and wonder, and perish! for I work a work in your days, a work which ye will not believe, though one should plainly declare it to you."

noyes@Acts:13:48 @ And when the gentiles heard this, they rejoiced, and glorified the word of the Lord; and as many as were ordained to everlasting life, believed.

noyes@Acts:13:50 @ But the Jews stirred up the women of rank who worshipped God, and the chief men of the city, and raised a persecution against Paul and Barnabas, and drove them from their borders.

noyes@Acts:13:52 @ And the disciples were filled with joy and with the Holy Spirit.

noyes@Acts:14:2 @ But the Jews that disbelieved stirred up and embittered the minds of the gentiles against the brethren.

noyes@Acts:14:3 @ They abode therefore a long time there, speaking boldly in reliance on the Lord, who gave testimony to the word of his grace, granting signs and wonders to be wrought by their a hands.

noyes@Acts:14:7 @ and they were publishing the glad tidings there.

noyes@Acts:14:8 @ And at Lystra there sat a certain man who had not the use of his feet, a cripple from his birth, who never had walked.

noyes@Acts:14:9 @ This man heard Paul speaking; who looking steadily at him, and perceiving that he had faith to be healed,

noyes@Acts:14:20 @ But the disciples having gathered around him, he rose up, and came into the city. And the next day he departed with Barnabas to Derbe.

noyes@Acts:14:21 @ And when they had published the glad tidings to that city, and had made many disciples, they went back to Lystra, and to Iconium, and to Antioch;

noyes@Acts:14:22 @ confirming the souls of the disciples, exhorting them to continue in the faith, and saying that it is through many afflictions that we mast enter into the kingdom of God.

noyes@Acts:14:24 @ And having gone through Pisidia, they came to Pamphylia;

noyes@Acts:14:26 @ and thence set sail for Antioch, whence they had been commended to the grace of God, for the work which they had accomplished.

noyes@Acts:14:28 @ And they abode no little time with the disciples.

noyes@Acts:15:1 @ And there came down certain men from Judaea, and taught the brethren, Unless ye are circumcised after the custom of Moses, ye cannot be saved.

noyes@Acts:15:2 @ But when Paul and Barnabas had had no small dissension and debate with them, they determined that Paul and Barnabas, and certain others of them, should go up to Jerusalem to the apostles and elders about this question.

noyes@Acts:15:5 @ But there rose up certain believers of the sect of the Pharisees, saying, It is necessary to circumcise them, and to command them to keep the law of Moses.

noyes@Acts:15:6 @ And the apostles and the elders came together to consider this matter.

noyes@Acts:15:10 @ Now therefore why do ye provoke the anger of God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

noyes@Acts:15:12 @ And all the multitude became silent, and listened to Barnabas and Paul, while they related what great signs and wonders God had wrought among the gentiles by them.

noyes@Acts:15:14 @ Simeon hath related how God first visited the gentiles, to take out of them a people for his name.

noyes@Acts:15:15 @ And with this agree the words of the Prophets, as it is written:

noyes@Acts:15:16 @ "After this I will return, and will rebuild the tabernacle of David which hath fallen; and I will rebuild its ruins, and will set it up;

noyes@Acts:15:19 @ Wherefore my judgment is, that we should not trouble those who from among the gentiles are turning to God;

noyes@Acts:15:26 @ men who have hazarded their lives for the name of our Lord Jesus Christ.

noyes@Acts:15:33 @ And when they had remained some time, they were dismissed with peace from the brethren to those who sent them.

noyes@Acts:15:35 @ But Paul and Barnabas continued in Antioch, teaching and publishing, with many others also, the glad tidings of the word of the Lord.

noyes@Acts:15:36 @ And some days after, Paul said to Barnabas, Let us go again and visit the brethren in every city where we have preached the word of the Lord, and see how they are.

noyes@Acts:16:1 @ And he came to Derbe and Lystra; and lo! a certain disciple was there, named Timothy, the son of a believing Jewess, but whose father was a Greek;

noyes@Acts:16:3 @ Him Paul wished to go forth with him, and took and circumcised him on account of the Jews who were in those places; for they all knew that his father was a Greek.

noyes@Acts:16:5 @ The churches therefore were established in the faith, and increased in number daily.

noyes@Acts:16:9 @ And a vision appeared to Paul in the night. There stood a man of Macedonia beseeching him and saying, Come over into Macedonia and help us.

noyes@Acts:16:10 @ And when he had seen the vision, we immediately endeavored to go into Macedonia, concluding that the Lord had called us to publish the glad tidings to them.

noyes@Acts:16:11 @ And setting sail from Troas, we came with a straight course to Samothrace, and on the day following to Neapolis;

noyes@Acts:16:12 @ and thence to Philippi, which is a chief city of the province of Macedonia, a colony. And we remained in the city some days.

noyes@Acts:16:14 @ And a certain woman named Lydia, a seller of purple, of the city of Thyatira, who worshipped God, was listening; whose heart the Lord opened to attend to the things which were spoken by Paul.

noyes@Acts:16:17 @ This woman followed Paul and us, and cried, saying, These men are the servants of the most high God, who announce to you the way of salvation.

noyes@Acts:16:18 @ And this she did for many days. But Paul, being much displeased, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And it came out immediately.

noyes@Acts:16:20 @ and having brought them before the magistrates, said, These men are grievously disturbing our city, being Jews;

noyes@Acts:16:21 @ and they teach customs which it is not lawful for us Romans to receive or observe.

noyes@Acts:16:22 @ And the multitude rose up together against them, and the magistrates, tearing off their clothes, commanded to beat them with rods;

noyes@Acts:16:23 @ and when they had laid on them many stripes, they cast them into prison, charging the jailer to keep them safely;

noyes@Acts:16:24 @ who having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.

noyes@Acts:16:25 @ But at midnight Paul and Silas praying, were singing praises to God; and the prisoners were listening to them.

noyes@Acts:16:26 @ And suddenly there was a great earthquake, so that the foundations of the prison were shaken; and all the doors were immediately opened, and the bands of all were loosed.

noyes@Acts:16:27 @ And the jailer awakening out of sleep, and seeing the prison–doors open, drew his sword, and was about to kill himself, supposing that the prisoners had escaped.

noyes@Acts:16:32 @ And they spoke to him the word of the Lord, and to all that were in his house.

noyes@Acts:16:34 @ And when he had brought them up into his house, he set food before them, and rejoiced with all his house, having become a believer in God.

noyes@Acts:16:35 @ And when it was day, the magistrates sent the sergeants, saying, Release those men.

noyes@Acts:16:36 @ And the jailer reported these words to Paul: The magistrates have sent to release you; now therefore come out, and go in peace.

noyes@Acts:16:37 @ But Paul said to them, They have publicly beaten us uncondemned, although we are Romans, and have thrust us into prison; and now do they thrust us out secretly? No; but let them come themselves, and bring us out.

noyes@Acts:16:38 @ And the sergeants reported these words to the magistrates; and they were afraid when they heard that they were Romans.

noyes@Acts:16:40 @ And when they had come out of the prison, they went into the house of Lydia; and when they saw the brethren, they exhorted them, and departed.

noyes@Acts:17:1 @ And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was the synagogue of the Jews.

noyes@Acts:17:2 @ And Paul, as his custom was, went in among them, and for three sabbaths discoursed to them out of the Scriptures,

noyes@Acts:17:3 @ explaining them, and setting forth that it was necessary for the Christ to suffer, and to rise from the dead, and that "this is the Christ,––Jesus whom I am making known to you."

noyes@Acts:17:6 @ but not finding them, they dragged Jason and some of the brethren before the city magistrates, crying out, These men that have turned the world upside down have come hither also;

noyes@Acts:17:7 @ whom Jason hath entertained; and they are all acting in opposition to the decrees of Caesar, saying that there is another king, Jesus.

noyes@Acts:17:8 @ And they alarmed the multitude and the city magistrates when they heard these things.

noyes@Acts:17:16 @ Now while Paul was waiting for them at Athens, his spirit was stirred within him, when he saw the city full of idols.

noyes@Acts:17:18 @ And some of the Epicurean and Stoic philosophers also conversed with him. And some said, What doth this babbler mean to say? and others, He seemeth to be a setter forth of foreign gods; because he brought the glad tidings of Jesus and the resurrection.

noyes@Acts:17:19 @ And they took him and brought him to Mars’ hill, saying, May we know what this new doctrine is, of which thou speakest?

noyes@Acts:17:21 @ Now all the Athenians, and the strangers residing among them, spent their leisure for nothing else but to tell or to hear something new.

noyes@Acts:17:23 @ For while passing along and observing your objects of worship, I found also an altar with this inscription, "To an unknown God." What therefore ye, without knowledge of it, worship, that do I make known to you.

noyes@Acts:17:25 @ nor doth he receive service at the hands of men, as though he needed anything, since it is he that giveth to all life and breath and all things.

noyes@Acts:17:27 @ that they should seek God, if haply they might feel after him, and find him, though he is not far from every one of us.

noyes@Acts:17:28 @ For in him we live, and move, and have our being; as also some of your own poets have said: "For we are also his offspring."

noyes@Acts:17:29 @ Being then the offspring of God, we ought not to think that the Deity is like to gold or silver or stone, graven by the art and device of man.

noyes@Acts:17:31 @ inasmuch as he hath fixed a day, in which he will judge the world in righteousness by a man whom he hath appointed; having given assurance to all by raising him from the dead.

noyes@Acts:17:32 @ And when they heard of a resurrection of the dead, some mocked; but ethers said, We will hear thee again about this matter.

noyes@Acts:17:34 @ But certain men joined themselves to him, and believed; among whom was Dionysius the Areopagite; and a woman named Damaris, and others with them.

noyes@Acts:18:2 @ And having found a certain Jew named Aquila, born in Pontus, lately come from Italy, and Priscilla his wife, (because Claudius had commanded all the Jews to depart from Rome,) he came to them;

noyes@Acts:18:4 @ And he discoursed in the synagogue every sabbath, and endeavored to persuade both Jews and Greeks.

noyes@Acts:18:5 @ And when both Silas and Timothy had come from Macedonia, Paul was wholly engaged in the word, testifying to the Jews, that Jesus was the Christ.

noyes@Acts:18:6 @ And when they set themselves against him, and reviled, he shook his garments, and said to them, Your blood be upon your own heads! I am clean; from this time I will go to the gentiles.

noyes@Acts:18:8 @ And Crispus, the ruler of the synagogue, believed in the Lord with all his house; and many of the Corinthians upon hearing believed, and were baptized.

noyes@Acts:18:9 @ And the Lord said to Paul through a vision in the night, Be not afraid, but speak on, and be not silent;

noyes@Acts:18:10 @ for I am with thee, and no one shall lay hands on thee, to hurt thee; for I have much people in this city.

noyes@Acts:18:13 @ saying, This man persuadeth people to worship God contrary to the law.

noyes@Acts:18:14 @ And as Paul was about to open his mouth, Gallio said to the Jews, If it were some act of injustice or wicked misdeed, O Jews, with reason I should bear with you;

noyes@Acts:18:18 @ And Paul, having stayed many days longer, took leave of the brethren, and sailed thence to Syria, and with him Priscilla and Aquila, after he had shaved his head in Cenchreae, for he had a vow.

noyes@Acts:18:23 @ And after he had spent some time there, he departed, going through the Galatian country and Phrygia in order, strengthening all the disciples.

noyes@Acts:18:25 @ This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught correctly the things concerning Jesus, knowing only the baptism of John.

noyes@Acts:18:26 @ And he began to speak boldly in the synagogue. But Aquila and Priscilla having heard him, took him to them, and set forth to him the way more fully.

noyes@Acts:18:27 @ And when he wished to go over into Achaia, the brethren wrote, exhorting the disciples to give him welcome; and when he was come, he gave much aid to those who had believed through grace.

noyes@Acts:18:28 @ For he publicly confuted the Jews, with power, showing by the Scriptures that Jesus is the Christ.

noyes@Acts:19:1 @ And it came to pass, while Apollos was at Corinth, that Paul, having passed through the upper districts, came to Ephesus. And finding certain disciples,

noyes@Acts:19:2 @ he said to them, Did ye receive the Holy Spirit when ye believed? And they said to him, No, we did not even hear whether there is a Holy Spirit.

noyes@Acts:19:3 @ And he said, Into what then were ye baptized? And they said, Into John’s baptism.

noyes@Acts:19:4 @ Then said Paul, John indeed baptized with the baptism of repentance, saying to the people, that they should believe on him that was coming after him; that is, on Jesus.

noyes@Acts:19:5 @ And when they heard this, they were baptized into the name of the Lord Jesus.

noyes@Acts:19:6 @ And when Paul bad laid his hands on them, the Holy Spirit came upon them, and they spoke with tongues, and prophesied.

noyes@Acts:19:8 @ And he went into the synagogue, and spoke boldly for three months, discoursing and persuading concerning the kingdom of God.

noyes@Acts:19:9 @ But when some were hardened, and believed not, but spoke evil of the way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of Tyrannus.

noyes@Acts:19:10 @ And this continued for two years, so that all who dwelt in Asia heard the word of the Lord, both Jews and Greeks.

noyes@Acts:19:12 @ so that even handkerchiefs, or aprons, were carried from his body to the sick, and the diseases departed from them, and the evil spirits went out.

noyes@Acts:19:13 @ Then some of the wandering Jewish exorcists undertook to name over those who had evil spirits the name of the Lord Jesus, saying, I adjure you by that Jesus whom Paul preacheth.

noyes@Acts:19:14 @ And there were seven sons of Scevas, a Jewish chief priest, who did this.

noyes@Acts:19:17 @ And this became known to all, both Jews and Greeks, who dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

noyes@Acts:19:19 @ Many also of those who had practised magical arts brought their books together, and burned them before all men; and they counted the price of them, and found it fifty thousand pieces of silver.

noyes@Acts:19:22 @ And having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he himself stayed in Asia for a season.

noyes@Acts:19:25 @ And having called them together, with the workmen of like occupation, he said, Sirs, ye know that by this craft we have our wealth;

noyes@Acts:19:26 @ and ye see and hear, that this Paul hath persuaded and turned away much people, not only of Ephesus, but of almost all Asia, saying, that those are not gods, which are made with hands.

noyes@Acts:19:27 @ And there is not only danger that this branch of our business will come into disrepute, but also that the temple of the great goddess Diana will be despised, and her magnificence destroyed, whom all Asia and the world worship.

noyes@Acts:19:28 @ And hearing this they became full of wrath, and kept crying out, saying, Great is Diana of the Ephesians!

noyes@Acts:19:29 @ And the city was filled with confusion; and they rushed with one accord into the theatre, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.

noyes@Acts:19:30 @ And when Paul wished to go in to the people, the disciples would not suffer him.

noyes@Acts:19:31 @ And some also of the Asiarchs, who were his friends, sent to him, and entreated him not to venture into the theatre.

noyes@Acts:19:33 @ And they brought forward Alexander out of the multitude, the Jews putting him forward; and Alexander beckoned with his hand, desiring to make his defence to the people.

noyes@Acts:19:34 @ But when they knew that he was a Jew, all with one voice for about two hours cried out, Great is Diana of the Ephesians!

noyes@Acts:19:35 @ But when the Recorder had quieted the multitude, he said, Men of Ephesus, who is there among men that doth not know that the city of the Ephesians is guardian of the great Diana, and of the image which fell down from Jupiter?

noyes@Acts:19:40 @ For we are in danger of being called to answer concerning this day’s riot, there being no ground on which we shall be able to give an account of this concourse.

noyes@Acts:19:41 @ And when he had thus spoken, he dismissed the assembly.

noyes@Acts:20:1 @ And after the tumult had ceased, Paul called to him the disciples, and having embraced them departed to go into Macedonia.

noyes@Acts:20:4 @ And there accompanied him as far as Asia, Sopater, son of Pyrrhus, a Beroean; and of the Thessalonians, Aristarchus and Secundus, and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus.

noyes@Acts:20:7 @ And on the first day of the week, when we had assembled to break bread, Paul discoursed to them, being about to depart on the morrow, and continued the discourse until midnight.

noyes@Acts:20:9 @ And there sat on the window a certain young man named Eutychus, having fallen into a deep sleep; and as Paul was discoursing at great length, he sank down with sleep, and fell from thee third story, and was taken up dead.

noyes@Acts:20:10 @ But Paul went down and fell on him, and having embraced him, said, Make no lamentations; for his life is in him.

noyes@Acts:20:24 @ But I count life of no value to me, so that I may finish my course, and the ministry which I received from the Lord Jesus, to testify the glad tidings of the grace of God.

noyes@Acts:20:26 @ Wherefore I testify to you this day, that I am pure from the blood of all men;

noyes@Acts:20:28 @ Take heed therefore to yourselves, and to all the flock over which the Holy Spirit made you overseers, to feed the church of the Lord, which he purchased with his own blood.

noyes@Acts:20:29 @ For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock.

noyes@Acts:20:30 @ And from among yourselves will men arise speaking perverse things, to draw away the disciples after them.

noyes@Acts:20:32 @ And now I commend you to God, and to the word of his grace, who is able to build you up, and to give you an inheritance among all the sanctified.

noyes@Acts:20:34 @ Ye yourselves know, that these hands ministered to my necessities, and to those that were with me.

noyes@Acts:20:35 @ In all ways I showed you that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.

noyes@Acts:20:37 @ And they all wept sorely, and fell on Paul’s neck, and kissed him;

noyes@Acts:20:38 @ sorrowing most of all for the word which he had spoken, that they were to see his face no more. And they accompanied him to the ship.

noyes@Acts:21:4 @ And having found out the disciples, we remained there seven days; and they told Paul, through the Spirit, not to go up to Jerusalem.

noyes@Acts:21:7 @ But we, finishing our voyage, came down from Tyre to Ptolemais; and having embraced the brethren, remained with them one day.

noyes@Acts:21:8 @ And on the morrow we departed, and came to Caesarea; and entering the house of Philip the evangelist, who was one of the seven, we stayed with him.

noyes@Acts:21:9 @ And this man had four daughters, virgins, who prophesied.

noyes@Acts:21:11 @ and coming to us, he took off Paul’s girdle, and bound his own feet and hands, and said, Thus saith the Holy Spirit: So will the Jews at Jerusalem bind the man that owneth this girdle, and will deliver him into the hands of the gentiles.

noyes@Acts:21:12 @ But when we heard this, both we, and they of that place, besought him not to go to Jerusalem.

noyes@Acts:21:16 @ There went with us also some of the disciples of Caesarea, bringing us to one Mnason, a Cyprian, an old disciple, with whom we should lodge.

noyes@Acts:21:19 @ And having embraced them, he recounted particularly what things God had wrought among the gentiles through his ministry.

noyes@Acts:21:21 @ But they have been informed concerning thee, that thou teachest all the Jews who are among the gentiles to forsake Moses, telling them not to circumcise their children, nor to walk after the customs.

noyes@Acts:21:22 @ What then is to be done? The multitude will necessarily come together; for they will hear that thou hast come.

noyes@Acts:21:23 @ Do this therefore that we advise thee. We have four men who have a vow on them.

noyes@Acts:21:28 @ crying out, Men of Israel, help! This is the man that teacheth every one everywhere against the people, and the Law, and this place; and besides he even brought Greeks into the temple, and hath polluted this holy place.

noyes@Acts:21:40 @ And when he had given him leave, Paul stood on the stairs, and beckoned with his hand to the people, and there was a great silence; and he spoke to them in the Hebrew tongue, saying,

noyes@Acts:22:3 @ I am indeed a Jew, born in Tarsus of Cilicia, hut brought up in this city, taught at the feet of Gamaliel in the strictness of the Law of our fathers, being zealous for God, as ye all are this day.

noyes@Acts:22:4 @ And I persecuted this way even to death, binding and putting into prisons both men and women,

noyes@Acts:22:5 @ as also the high–priest beareth me witness, and all the elderhood; from whom I received letters to the brethren, and was on my way to Damascus to bring those also that were there, bound, to Jerusalem, that they might be punished.

noyes@Acts:22:10 @ And I said, What shall I do, Lord? And the Lord said to me, Arise, and go into Damascus; and there thou wilt be told of all which it hath been appointed thee to do.

noyes@Acts:22:14 @ And he said, The God of our fathers chose thee to know his will, and to see the Righteous One, and to hear a voice from his mouth;

noyes@Acts:22:16 @ And now why dost thou delay? Arise, and be baptized, and wash away thy sins, calling on his name.

noyes@Acts:22:19 @ And I said, Lord, they know that I imprisoned, and beat in every synagogue, those that believed in thee;

noyes@Acts:22:22 @ And they listened to him as far as this word, and then lifted up their voices, and said, Away with such a fellow from the earth! for it was not fit that he should live.

noyes@Acts:22:25 @ But when they had stretched him out with the cords, Paul said to the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

noyes@Acts:22:26 @ When the centurion heard this, he went and told the chief captain, saying, What art thou about to do? For this man is a Roman.

noyes@Acts:22:28 @ The chief captain answered, For a great sum I obtained this citizenship. And Paul said, But I was born a Roman.

noyes@Acts:22:30 @ On the morrow, wishing to have certain knowledge why he was accused by the Jews, he released him, and ordered the chief priests and all the council to assemble; and bringing Paul down, he set him before them.

noyes@Acts:23:1 @ And Paul looking earnestly upon the council, said: Brethren! I have ordered my life in all good conscience before God to this day.

noyes@Acts:23:5 @ Then said Paul, I knew not, brethren, that he was high–priest; for it is written, "Thou shalt not speak evil of a ruler of thy people."

noyes@Acts:23:6 @ But Paul, perceiving one part to be Sadducees, and the other Pharisees, cried aloud in the council, Brethren! I am a Pharisee, the son of Pharisees; for the hope of the resurrection of the dead I am now tried.

noyes@Acts:23:7 @ And when he had said this, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided.

noyes@Acts:23:8 @ For the Sadducees say that there is no resurrection, and no angel or spirit; but the Pharisees affirm both.

noyes@Acts:23:9 @ And there arose a great clamor; and scribes of the party of the Pharisees arose, and contended, saying, We find nothing amiss in this man; but if a spirit hath spoken to him or an angel––

noyes@Acts:23:10 @ And a great dissension arising, the chief captain, fearing that Paul would be torn in pieces by them, ordered the soldiers to go down and take him by force from among them, and bring him into the castle.

noyes@Acts:23:13 @ And there were more than forty who took this oath together.

noyes@Acts:23:15 @ Now therefore do ye with the council give notice to the chief captain, that he bring him down to you, as though ye were about to examine his case more thoroughly; and we are ready to kill him before he cometh near you.

noyes@Acts:23:16 @ But Paul’s sister’s son hearing of the plot went, and entering the castle, told Paul.

noyes@Acts:23:17 @ Then Paul called one of the centurions to him, and said, Take this young man to the chief captain; for he hath something to tell him.

noyes@Acts:23:18 @ So he took him and brought him to the chief captain, and said, Paul the prisoner called me to him, and asked me to bring this young man to thee, as he hath something to say to thee.

noyes@Acts:23:19 @ Then the chief captain took him by the hand and went aside privately, and asked him, What is it that thou hast to tell me?

noyes@Acts:23:21 @ But do not thou yield to them; for there lie in wait for him more than forty men of them, who have bound themselves with an oath neither to eat nor drink till they have killed him; and they are now ready, looking for the promise from thee.

noyes@Acts:23:22 @ The chief captain then dismissed the young man with the charge, Tell no one that thou hast disclosed these things to me.

noyes@Acts:23:25 @ And he wrote a letter after this manner:

noyes@Acts:23:27 @ This man was taken by the Jews, and was about to be killed by them; but I came upon them with the soldiery, and rescued him, having learned that he was a Roman.

noyes@Acts:23:28 @ And wishing to know the crime of which they accused him, I brought him down to their council;

noyes@Acts:23:29 @ but I found him to be accused only on account of questions of their law, and to have nothing laid to his charge deserving death or bonds.

noyes@Acts:23:30 @ And having been informed of a plot against the man, I sent him at once to thee, and directed his accusers also to bring their charges against him before thee.

noyes@Acts:23:31 @ Then the soldiers, as was commanded them, took Paul, and brought him by night to Antipatris.

noyes@Acts:24:2 @ And when he had been called, Tertullus began to accuse him, saying, Seeing that by thee we enjoy much peace, and that improvements are in every way and everywhere taking place in this nation through thy foresight,

noyes@Acts:24:5 @ For we have found this man to be a pest, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes;

noyes@Acts:24:10 @ Then Paul, after the governor had beckoned to him to speak, answered, Since I know that thou hast been for many years a judge for this nation, I answer for myself cheerfully;

noyes@Acts:24:11 @ for it is in thy power to ascertain that it is not more than twelve days since I went up to Jerusalem to worship.

noyes@Acts:24:12 @ And neither in the temple did they find me disputing with any one, or stirring up a tumult of the people, nor in the synagogues, nor in the city;

noyes@Acts:24:14 @ But this I acknowledge to thee, that according to the way which they call a sect, so do I worship the God of my fathers, believing all things which are written in the Law and by the Prophets;

noyes@Acts:24:16 @ On this ground do I also myself strive to have always a conscience void of offence toward God and toward men.

noyes@Acts:24:21 @ except in relation to this one expression, which I uttered aloud while standing among them: Concerning the resurrection of the dead I am tried before you this day.

noyes@Acts:24:22 @ But Felix, having an accurate knowledge of the matters relating to this way, put them off, and said, When Lysias the chief captain cometh down, I will thoroughly examine your case.

noyes@Acts:24:23 @ He also gave orders to the centurion to guard him, and let him have indulgence, and not to forbid any of his friends to do him service.

noyes@Acts:24:24 @ And after some days, Felix came with his wife Drusilla, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ.

noyes@Acts:24:25 @ And as he discoursed of righteousness, and temperance, and the judgment to come, Felix became alarmed, and answered, Go thy way for the present; and when I have a convenient season, I will call for thee.

noyes@Acts:24:27 @ But after two years Felix was succeeded by Porcius Festus; and Felix, wishing to gain favor with the Jews, left Paul bound.

noyes@Acts:25:5 @ Let those therefore, said he, who have authority among you, go down with me and accuse this man, if he is guilty of anything.

noyes@Acts:25:8 @ while Paul said in his defence, Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offence.

noyes@Acts:25:9 @ But Festus, wishing to gain favor with the Jews, answered Paul and said, Art thou willing to go up to Jerusalem, and there be tried on these charges before me?

noyes@Acts:25:14 @ And while they were making a stay of some days there, Festus laid the case of Paul before the king, saying, There is a certain man left in bonds by Felix,

noyes@Acts:25:16 @ To whom I answered, It is not the custom of the Romans to give up any man on a charge, before the accused hath the accusers face to face, and hath opportunity to answer for himself concerning the crime laid against him.

noyes@Acts:25:18 @ And his accusers standing around him brought no accusation of such things as I had conjectured,

noyes@Acts:25:24 @ And Festus said: King Agrippa, and all men who are here present with us! Ye see this man about whom the whole multitude of the Jews applied to me both at Jerusalem and here, crying out that he ought no longer to live.

noyes@Acts:25:27 @ For it seemeth to me unreasonable to send a prisoner and not signify the charges against him;

noyes@Acts:26:1 @ And Agrippa said to Paul, Thou art permitted to speak for thyself. Then Paul stretched forth his hand and made his defence:

noyes@Acts:26:2 @ I think myself happy, king Agrippa, that I am to make my defence this day before thee concerning all things of which I am accused by the Jews;

noyes@Acts:26:5 @ and they know, if they are willing to testify, that from the first, according to the strictest sect of our religion, I lived a Pharisee.

noyes@Acts:26:6 @ And now I stand on trial for the hope of the promise made by God to the fathers,

noyes@Acts:26:8 @ Why is it judged incredible with you if God raiseth the dead?

noyes@Acts:26:10 @ Which I also did in Jerusalem; and many of the saints did I myself shut up in prisons, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

noyes@Acts:26:11 @ And I punished them often in all the synagogues, and compelled them to blaspheme; and being exceedingly mad against them, I pursued them even to foreign cities.

noyes@Acts:26:12 @ And as I was going to Damascus on this business, with authority and a commission from the chief priests,

noyes@Acts:26:14 @ And when we had all fallen to the earth, I heard a voice speaking to me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? It is hard for thee to kick against the goads.

noyes@Acts:26:16 @ But arise and stand upon thy feet; for I have appeared to thee for this purpose, to prepare thee as a minister and a witness both of the things which thou sawest, and of those on account of which I will appear to thee;

noyes@Acts:26:19 @ Wherefore, O king Agrippa, I was not disobedient to the heavenly vision;

noyes@Acts:26:22 @ Having, however, obtained help from God, I continue to this day, witnessing both to small and great, saying nothing except those things which the Prophets and Moses said were to come to pass;

noyes@Acts:26:23 @ that the Christ should suffer, and that, as first of those raised from the dead, he was to proclaim light both to the people and to the gentiles.

noyes@Acts:26:24 @ And as he was thus speaking in his defence, Festus said with a loud voice, Paul, thou art beside thyself; much learning is making thee mad.

noyes@Acts:26:26 @ For the king knoweth about these things well; to whom also I speak boldly; for I am persuaded that none of these things is hidden from him: for this was not done in a corner.

noyes@Acts:26:28 @ Then Agrippa said to Paul, With little effort thou thinkest to persuade me to become a Christian.

noyes@Acts:26:29 @ And Paul said, I would to God, that with little effort or with great, not only thou, but also all that hear me this day, might be made such as I am, except these bonds.

noyes@Acts:26:31 @ and going aside they talked with each other, saying, This man is doing nothing deserving death, or bonds.

noyes@Acts:26:32 @ And Agrippa said to Festus, This man might have been set at liberty, if he had not appealed to Caesar.

noyes@Acts:27:1 @ And when it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.

noyes@Acts:27:2 @ And going on board a ship of Adramyttium, about to sail along the coasts of Asia, we put to sea; Aristarchus, a Macedonian of Thessalonica, being with us.

noyes@Acts:27:3 @ And the next day we landed at Sidon; and Julius treated Paul kindly, and gave him leave to go to his friends, and receive their care.

noyes@Acts:27:9 @ And much time having been spent, and the voyage being now dangerous, because the Fast had already gone by, Paul advised them,

noyes@Acts:27:10 @ saying, Sirs, I perceive that this voyage will be with injury and much loss, not only of the lading and the ship, but also of our lives.

noyes@Acts:27:12 @ And as the harbor was not well situated for wintering, the greater part advised to sail thence also, if by any means they might reach Phoenix, a harbor of Crete, looking toward the southwest and northwest, and there winter.

noyes@Acts:27:16 @ And running under a certain small island called Clauda, we were hardly able to get possession of the boat;

noyes@Acts:27:17 @ which when they had taken up, they used helps, undergirding the ship; and fearing lest they should run into the Syrtis, they lowered the sail and so were driven.

noyes@Acts:27:21 @ And after there had been much abstinence from food, Paul stood up in the midst of them and said, Sirs, ye should have hearkened to me, and not have put to sea from Crete, nod thus brought upon yourselves this injury and loss.

noyes@Acts:27:23 @ For there stood by me this night an angel of God, whose I am, and whom I serve,

noyes@Acts:27:26 @ But we must be cast upon some island.

noyes@Acts:27:29 @ then fearing lest we should fall upon rocks, they cast four anchors out of the stern, and wished for day.

noyes@Acts:27:33 @ And while the day was coming on, Paul exhorted them all to take food; saying, This is the fourteenth day that ye have waited, and continued fasting, having taken nothing.

noyes@Acts:27:34 @ Wherefore I exhort you to take food; for this is for your safety; for there shall not a hair be lost from the head of one of you.

noyes@Acts:27:40 @ And cutting away the anchors, they left them in the sea, and at the same time unfastening the rudder–bands, and hoisting the foresail to the wind, they made toward the beach.

noyes@Acts:27:42 @ And on the part of the soldiers there was a plan to kill the prisoners, lest any one should swim out and escape.

noyes@Acts:27:43 @ But the centurion, wishing to save Paul, kept them from their purpose, and ordered those who could swim to cast themselves first into the sea, and get to land,

noyes@Acts:27:44 @ and the rest, some on boards, and others on something from the ship. And in this way it came to pass, that they all escaped safe to land.

noyes@Acts:28:1 @ And having escaped, we learned that the island was called Melita.

noyes@Acts:28:3 @ And when Paul had gathered a bundle of sticks, and laid it on the fire, there came forth a viper by reason of the heat, and fastened on his hand.

noyes@Acts:28:4 @ And when the barbarians saw the animal hanging from his hand, they said to one another, No doubt this man is a murderer, whom though he hath escaped the sea, Justice hath not permitted to live.

noyes@Acts:28:6 @ But they were looking for his becoming swollen, or suddenly falling down dead. But after looking a great while, and seeing no harm come to him they changed their minds, and said that he was a god.

noyes@Acts:28:7 @ And in the neighborhood of that place were lands be longing to the chief man of the island, whose name was Publius; who welcomed us, and entertained us kindly three days.

noyes@Acts:28:8 @ And it happened that the father of Publius was lying sick with a fever and dysentery; to whom Paul went in, and, when he had prayed, laid his hands on him, and healed him.

noyes@Acts:28:9 @ And when this was done, the others also who had diseases in the island came, and were healed;

noyes@Acts:28:11 @ And after three months we put to sea in a ship of Alexandria, which had wintered in the island, whose sign was Castor and Pollux.

noyes@Acts:28:17 @ And it came to pass that after three days he called together the chief men of the Jews, and when they had met he said to them, Brethren, I, though I had done nothing against the people, or the customs of our fathers, was delivered up a prisoner from Jerusalem into the hands of the Romans;

noyes@Acts:28:18 @ who, when they had examined me, wished to release me, because I had done nothing deserving death.

noyes@Acts:28:20 @ For this reason therefore I have called for you, to see you and speak to you; for it is on account of the hope of Israel that I am bound with this chain.

noyes@Acts:28:22 @ But we think it proper to hear from thee what thou thinkest; for with regard to this sect, we know that it is everywhere spoken against.

noyes@Acts:28:23 @ And when they had appointed him a day, many came to him at his lodging; to whom he expounded, and earnestly testified, the kingdom of God, endeavoring to persuade them concerning Jesus both from the Law of Moses, and from the Prophets, from morning till evening.

noyes@Acts:28:25 @ So, disagreeing with one another, they took their departure, after Paul had spoken one word: Well did the Holy Spirit speak through Isaiah the prophet to your fathers,

noyes@Acts:28:26 @ saying, "Go to this people, and say, ‘Hearing ye shall hear, and shall not understand; and seeing ye shall see and not perceive.

noyes@Acts:28:27 @ For the heart of this people hath become gross, and their ears are dull of hearing, and their eyes they have closed; lest they should see with their eyes and hear with their ears, and understand with their heart and turn from their ways, and I should heal them.’"

noyes@Acts:28:28 @ Be it therefore known to you, that to the gentiles this salvation of God hath been sent; they, moreover, will hear.

noyes@Acts:28:30 @ And he abode two whole years in his own hired house and gladly received all that came in to him,

noyes@Acts:28:31 @ proclaiming the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all confidence, without hindrance from any one.

noyes@Romans:1:1 @ Paul, a servant of Christ Jesus, a called apostle, set apart to preach the gospel of God,

noyes@Romans:1:2 @ which he had promised before by his prophets in the Holy Scriptures,

noyes@Romans:1:3 @ the gospel concerning his Son, who was born of the seed of David as to the flesh,

noyes@Romans:1:4 @ and shown with power to be the Son of God as to his spirit of holiness, by the resurrection of the dead, Jesus Christ our Lord;

noyes@Romans:1:5 @ through whom we received grace and the office of an apostle in behalf of his name, in order to produce obedience to the faith among all nations;

noyes@Romans:1:6 @ among whom are ye also, the called of Jesus Christ;

noyes@Romans:1:7 @ to all the beloved of God at Rome, called, holy: Grace be to you, and peace, from God our Father, and the Lord Jesus Christ.

noyes@Romans:1:8 @ In the first place, I thank my God through Jesus Christ for all of you, that your faith is spoken of throughout the whole world.

noyes@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, how constantly I make mention of you, always in my prayers

noyes@Romans:1:12 @ that is, that I may be edified among you, and you also, through each other’s faith, both yours and mine.

noyes@Romans:1:14 @ I am debtor both to Greeks and barbarians, both to the wise and the unwise.

noyes@Romans:1:16 @ For I am not ashamed of the gospel; for to every believer, to the Jew first and also to the Greek, it is the power of God unto salvation.

noyes@Romans:1:17 @ For therein is revealed the righteousness which is of God from faith to faith; as it is written, "But the righteous shall live by faith."

noyes@Romans:1:18 @ For the wrath of God is revealed from heaven against all impiety and unrighteousness of men, who keep down the truth in unrighteousness.

noyes@Romans:1:19 @ Because that which may be known of God is manifest within them; for God made it manifest to them.

noyes@Romans:1:20 @ For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse.

noyes@Romans:1:22 @ professing to be wise, they became fools,

noyes@Romans:1:25 @ because they changed the true God for false gods, and adored and worshipped created things rather than the Creator, who is blessed for ever. Amen.

noyes@Romans:1:26 @ For this cause God gave them up to vile passions. For even their women indulged in unnatural lust,

noyes@Romans:1:27 @ and in like manner the men also, neglecting the natural use of the female, burned with lust for one another, men with men practising that which is shameful, and receiving in themselves the due recompense of their error.

noyes@Romans:1:30 @ slanderers, hated of God, insolent, proud, boasters, inventors of mischief, disobedient to parents,

noyes@Romans:1:32 @ who, although knowing the ordinance of God, that they who practise such things deserve death, not only do them themselves, but approve of those who do them.

noyes@Romans:2:2 @ But we know that the judgment of God is according to truth against those who practise such things.

noyes@Romans:2:4 @ Or dost thou despise the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God is leading thee to repentance?

noyes@Romans:2:6 @ who will render to every one according to his works;

noyes@Romans:2:8 @ but to those who are contentious, and disobedient to the truth; but obey unrighteousness, there will be wrath and indignation.

noyes@Romans:2:9 @ Tribulation and distress will be upon every soul of man whose works are evil, of the Jew first, and also of the Greek;

noyes@Romans:2:11 @ For there is no respect of persons with God.

noyes@Romans:2:12 @ For as many as have sinned without a law, will also perish without a law; and as many as have sinned under a law, will be judged by a law,

noyes@Romans:2:13 @ for it is not the hearers of a law who are righteous before God, but the doers of a law will be accounted righteous; ––

noyes@Romans:2:14 @ for when the gentiles, who have no law, do by nature what is required by the Law, these, having no law, are a law to themselves;

noyes@Romans:2:15 @ since they show that what the Law requireth is written in their hearts, their conscience bearing witness, and their thoughts in turn accusing or defending them; ––

noyes@Romans:2:16 @ in the day when God shall judge the secrets of men by Jesus Christ, according to the gospel which I have preached.

noyes@Romans:2:18 @ and knowest his will, and approvest the things that are more excellent, being instructed out of the Law;

noyes@Romans:2:20 @ an instructor of those who lack wisdom, a teacher of babes, having the form of knowledge and of the truth in the Law,––

noyes@Romans:2:23 @ Dost thou who boastest of the Law, dishonor God by breaking the Law?

noyes@Romans:2:24 @ For, as it is written, "the name of God is on your account blasphemed among the gentiles."

noyes@Romans:2:25 @ For circumcision is indeed a benefit to thee, if thou keep the Law; but if thou art a breaker of the Law, thy circumcision hath become uncircumcision.

noyes@Romans:2:26 @ If then he who is uncircumcised keep the precepts of the Law, shall not he though uncircumcised be regarded as circumcised?

noyes@Romans:2:27 @ Yea, those who are by nature uncircumcised, if they perform the law, will judge thee, who having a written Law and circumcision, art a breaker of the Law.

noyes@Romans:2:28 @ For he is not a Jew, who is one outwardly, nor is that circumcision, which is outward, in the flesh;

noyes@Romans:2:29 @ but he is a Jew who is one inwardly; and circumcision is of the heart, spiritual, not literal, whose praise is not of men, but of God.

noyes@Romans:3:1 @ What then is the advantage of the Jew? or what the benefit of circumcision?

noyes@Romans:3:4 @ Far be it! yea, let God be true, and every man a liar; as it is written, "That thou mayst be justified in thy words, and mayst overcome when thou art arraigned."

noyes@Romans:3:5 @ But if our unrighteousness serve to display the righteousness of God, what shall we say? Is God unrighteous who inflicteth punishment? (I am speaking as men do.)

noyes@Romans:3:7 @ For if, through my being false, the truth of God hath been more abundantly manifested to his glory, why am I still judged as a sinner?

noyes@Romans:3:8 @ And why do you not say, as some slanderously charge us with saying, Let us do evil, that good may come? The condemnation of such men is just.

noyes@Romans:3:10 @ As it is written: "There is none righteous, no, not one;

noyes@Romans:3:11 @ there is none that hath understanding, there is none that diligently seeketh God;

noyes@Romans:3:12 @ they have all turned aside from the right way, they have become worthless together; there is none that doeth good, not even one.

noyes@Romans:3:13 @ Their throat is an open sepulchre; with their tongues they have practised deceit. The poison of asps is under their lips.

noyes@Romans:3:14 @ Their mouth is full of cursing and bitterness.

noyes@Romans:3:16 @ destruction and misery are in their ways;

noyes@Romans:3:18 @ There is no fear of God before their eyes."

noyes@Romans:3:20 @ Because by works of the Law no flesh shall be accepted as righteous: for by the Law is the knowledge of sin.

noyes@Romans:3:21 @ But now, apart from the Law, the righteousness which is of God, to which the Law and the Prophets bear testimony,

noyes@Romans:3:22 @ even the righteousness which is of God through faith in Jesus Christ, hath been made manifest to all and for all believers. For there is no distinction.

noyes@Romans:3:24 @ being accepted as righteous freely, by his grace, through the redemption that is in Christ Jesus,

noyes@Romans:3:25 @ whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times;

noyes@Romans:3:26 @ in order to manifest his righteousness at the present time, so that he may be righteous, and accept as righteous him who hath faith.

noyes@Romans:3:27 @ Where then is the boasting? It is excluded. By what law? of works? Nay; but by the law of faith.

noyes@Romans:3:28 @ We conclude therefore, that a man is accepted as righteous through faith, without the works of the Law.

noyes@Romans:3:29 @ Or is God of Jews alone? Is he not also the God of gentiles? Yea, of gentiles also.

noyes@Romans:3:30 @ Seeing there is but one God, who will accept the circumcised as righteous by faith, and the uncircumcised through faith.

noyes@Romans:3:31 @ Do we then make void the Law through faith? Far be it! On the contrary, we establish the Law.

noyes@Romans:4:4 @ Now to him that performeth works, the reward is not accounted a matter of grace, but of debt;

noyes@Romans:4:5 @ but to him who without performing works hath faith in him who accepteth as righteous one that hath been ungodly, his faith is accounted as righteousness;

noyes@Romans:4:8 @ Blessed is the man whom the Lord shall not charge with sin."

noyes@Romans:4:9 @ Doth this blessedness belong to the circumcised alone, or to the uncircumcised also? For we are saying that Abraham’s faith was accounted as righteousness.

noyes@Romans:4:10 @ How then was it so accounted? After his circumcision, or while he was uncircumcised? Not after he was circumcised, but while he was uncircumcised.

noyes@Romans:4:11 @ And he received the outward sign of circumcision as a seal of the righteousness of the faith which he had while he was uncircumcised; that he might be the father of all the uncircumcised who have faith, so that righteousness might be put to their account also;

noyes@Romans:4:12 @ and that he might be the father of the circumcised, who are not circumcised merely, but who tread in the steps of that faith which our father Abraham had while yet uncircumcised.

noyes@Romans:4:13 @ For not through the Law was the promise made to Abraham or his offspring that he should be the heir of the world, but through the righteousness of faith.

noyes@Romans:4:14 @ For if they that are of the Law are heirs, then faith becometh a vain thing, and the promise is made of no effect.

noyes@Romans:4:15 @ For the Law is the cause of wrath; for where there is no law there is no transgression.

noyes@Romans:4:16 @ Therefore the inheritance was made to depend on faith, that it might be a matter of grace; that the promise might be sure to all the offspring, not to that only which is under the Law, but to that also which hath the faith of Abraham, who is the father of us all

noyes@Romans:4:17 @ (as it is written, "I have made thee a father of many nations") in the sight of that God whom he believed, who giveth life to the dead, and calleth the things that are not, as though they were.

noyes@Romans:4:19 @ and not being weak in faith, he regarded not his own body which had become dead, he being about a hundred years old, nor the deadness of Sarah’s womb;

noyes@Romans:4:20 @ nor did he waver in respect to the promise of God through unbelief, but was strong in faith, giving glory to God;

noyes@Romans:4:21 @ being fully convinced, that what he hath promised, he is able also to perform.

noyes@Romans:4:23 @ And that it was so accounted was not written for his sake alone,

noyes@Romans:4:24 @ but for our sakes also, to whom it will be so accounted through our faith in him who raised up Jesus our Lord from the dead,

noyes@Romans:4:25 @ who was delivered up on account of our trespasses, and raised from the dead that we might be accepted as righteous.

noyes@Romans:5:1 @ Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ;

noyes@Romans:5:2 @ through whom also we have had admission into this grace in which we stand, and rejoice in the hope of the glory which God will confer.

noyes@Romans:5:5 @ and hope will not disappoint us; because the love of God hath been shed abroad in our hearts by the Holy Spirit which hath been given to us.

noyes@Romans:5:6 @ For while we were yet without strength, in due season Christ died for the ungodly.

noyes@Romans:5:8 @ But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

noyes@Romans:5:9 @ Much more then, being now accepted as righteous through his blood, we shall be saved through him from the wrath.

noyes@Romans:5:10 @ For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life;

noyes@Romans:5:11 @ and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

noyes@Romans:5:13 @ (for all the time before the Law sin was in the world; but sin is not set to one’s account when there is no law.

noyes@Romans:5:14 @ Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come.––

noyes@Romans:5:15 @ But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many.

noyes@Romans:5:16 @ And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences.

noyes@Romans:5:17 @ For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.)––

noyes@Romans:5:19 @ For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous.

noyes@Romans:5:21 @ that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord.

noyes@Romans:6:3 @ Are ye ignorant, that all of us who were baptized into Jesus Christ, were baptized into his death?

noyes@Romans:6:4 @ We then by this baptism into his death were buried with him; that as Christ was raised from the dead by the glorious power of the Father, so we also might walk in newness of life.

noyes@Romans:6:5 @ For if we have been made completely like him in his death, we shall be made like him in his resurrection also;

noyes@Romans:6:6 @ knowing this, that our old man was crucified with him, that the body of sin might be destroyed, that we might no longer be in slavery to sin;

noyes@Romans:6:8 @ And if we died with Christ, we believe that we shall also live with him;

noyes@Romans:6:9 @ since we know that Christ, having been raised from the dead, dieth no more; death hath dominion over him no longer.

noyes@Romans:6:11 @ Thus do ye too consider yourselves as dead to sin, but alive to God, through Jesus Christ.

noyes@Romans:6:16 @ Know ye not, that whomever ye choose to obey as a master, his bondmen ye are, whether of sin whose fruit is death, or of obedience whose fruit is righteousness?

noyes@Romans:6:21 @ What fruit then had ye at that time from those things of which ye are now ashamed? For the end of those things is death.

noyes@Romans:6:23 @ For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord.

noyes@Romans:7:2 @ For the married woman is bound by law to her husband while he liveth; but if the husband die, she is released from the law which bound her to him.

noyes@Romans:7:3 @ So then, if while her husband is living she connect herself with another man, she will be called an adulteress; but if her husband die, she is no longer bound by that law, so that she will not be an adulteress, though she connect herself with another man.

noyes@Romans:7:4 @ So then, my brethren, ye also were slain to the Law through the body of Christ, that ye might be connected with another, even with him who was raised from the dead, that we might bear fruit to God.

noyes@Romans:7:7 @ What then shall we say? Is the Law sin? God forbid! But I should not have known sin, except by the Law; for I should not have known sinful desire, unless the Law had said, "Thou shalt not covet."

noyes@Romans:7:8 @ But sin, seizing the opportunity, wrought in me by means of the commandment all manner of sinful desire; for without the Law sin is dead.

noyes@Romans:7:10 @ and the very commandment whose design was life, I found to issue in death.

noyes@Romans:7:12 @ So that the Law is holy, and the commandment holy, and right, and good.

noyes@Romans:7:13 @ Did then that which is good become death to me? Far be it! but sin; that it might become manifest as sin, causing death to me by means of that which is good; that sin by means of the commandment might become exceedingly sinful.

noyes@Romans:7:14 @ For we know that the Law is spiritual; but I am unspiritual, a slave sold to sin.

noyes@Romans:7:16 @ But if I do what I would not, I assent to the Law that it is good.

noyes@Romans:7:17 @ Now, however, it is no longer I that do it, but sin that dwelleth in me.

noyes@Romans:7:18 @ For I know that there dwelleth not in me, that is, in my flesh, any good thing; for to desire is present with me, but not to perform that which is good.

noyes@Romans:7:20 @ But if I do what I would not, it is no more I that do it, but sin that dwelleth in me.

noyes@Romans:7:21 @ I find then that there is a law to me, that when I would do good, evil is present with me.

noyes@Romans:7:23 @ but I perceive another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

noyes@Romans:7:24 @ Wretched man that I am! Who will deliver me from the body of this death?

noyes@Romans:7:25 @ Thanks be to God, through Jesus Christ our Lord. So then, I, the same person, with the mind serve the law of God, but with the flesh the law of sin.

noyes@Romans:8:1 @ There is then now no condemnation for those who are in Christ Jesus.

noyes@Romans:8:2 @ For the law of the Spirit of life set me free in Christ Jesus from the law of sin and death.

noyes@Romans:8:3 @ For what the Law could not do, in that it was weak through the flesh, God hath done, who on account of sin sent his own Son in the likeness of sinful flesh, and passed sentence of condemnation on sin in the flesh;

noyes@Romans:8:4 @ so that what is required by the Law might be accomplished in us, who walk not according to the flesh, but according to the Spirit.

noyes@Romans:8:6 @ For the mind of the flesh is death; but the mind of the Spirit life and peace.

noyes@Romans:8:7 @ Because the mind of the flesh is enmity against God; for it doth not submit itself to the Law of God, neither indeed can it.

noyes@Romans:8:9 @ But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwelleth in you. But if any one hath to not the Spirit of Christ, he is none of his.

noyes@Romans:8:10 @ And if Christ is in you, the body indeed is dead because of sin; but the Spirit is life because of righteousness.

noyes@Romans:8:11 @ But if the Spirit of him who raised up Jesus from the dead dwelleth in you, he who raised up Christ from the dead will also give life to your mortal bodies, because of his Spirit that dwelleth in you.

noyes@Romans:8:17 @ and if children, then heirs; heirs of God, and fellow–heirs with Christ; if indeed we are suffering with him, that we may also be glorified with him.

noyes@Romans:8:18 @ For I esteem the sufferings of the present time as of no account, when compared with the glory which is about to be revealed to us.

noyes@Romans:8:19 @ For the earnest expectation of the creation is waiting for the manifestation of the sons of God.

noyes@Romans:8:22 @ For we know that the whole creation is together groaning and suffering the pains of labor, up to this time;

noyes@Romans:8:24 @ For we were saved only in hope. But hope which is seen is not hope; how can a man hope for that which he seeth?

noyes@Romans:8:28 @ We know moreover that all things work together for good to those who love God, to those who are called according to his purpose.

noyes@Romans:8:29 @ For he determined beforehand that those whom he foreknew should be conformed to the image of his Son, in order that he might be the first–born among many brethren.

noyes@Romans:8:31 @ What shall we then say to these things? If God is for us, who can be against us?

noyes@Romans:8:32 @ He who spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?

noyes@Romans:8:33 @ Who shall bring any charge against the chosen of God? God is he who accepteth them as righteous.

noyes@Romans:8:34 @ Who is he that condemneth? Christ is he that died, yea rather, who rose again, who is also at the right hand of God, who also maketh intercession for us.

noyes@Romans:8:35 @ Who shall separate us from the love of Christ for us? Shall affliction or distress or persecution or famine or nakedness or peril or sword?

noyes@Romans:8:36 @ As it is written, "For thy sake we are killed all the day long; we were accounted as sheep for slaughter."

noyes@Romans:8:39 @ nor height nor depth, nor any other created thing will be able to separate us from the love of God for us, which is in Christ Jesus our Lord.

noyes@Romans:9:1 @ I speak truth in Christ, I do not lie, my conscience bearing witness with me in the Holy Spirit, that

noyes@Romans:9:2 @ I have great grief and unceasing anguish in my heart.

noyes@Romans:9:3 @ For I could wish to be myself accursed and cast out from Christ in behalf of my brethren, my kinsmen as to the flesh;

noyes@Romans:9:4 @ who are Israelites; whom God adopted as sons, whose was the glory, and the covenants, and the giving of the Law, and the service of the sanctuary, and the promises;

noyes@Romans:9:5 @ whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen.

noyes@Romans:9:6 @ Not as though the word of God hath failed; for not all they that are of Israel are Israel;

noyes@Romans:9:7 @ nor because they are descendants of Abraham are they all children; but, "Thy offspring shall be reckoned from Isaac."

noyes@Romans:9:8 @ That is, not the children by natural descent are children of God, but the children to whom the promise is made are accounted as the offspring.

noyes@Romans:9:9 @ For the word of promise is this: "At this time I will come, and Sarah shall have a son."

noyes@Romans:9:10 @ And not only so, but also when Rebecca had conceived by one man, our father Isaac,

noyes@Romans:9:13 @ as it is written, "Jacob I loved, but Esau I hated."

noyes@Romans:9:14 @ What then shall we say? Is there injustice with God? Far be it!

noyes@Romans:9:17 @ For the Scripture saith to Pharaoh, "For this very purpose did I raise thee up, that I might show forth my power in thee, and that my name might be made known in all the earth."

noyes@Romans:9:19 @ Hence thou wilt say to me, Why then doth he still find fault? for who resisteth his will?

noyes@Romans:9:20 @ Nay but, O man, who art thou that makest answer to God? Shall the thing that is wrought say to the workman, Why hast thou made me thus?

noyes@Romans:9:21 @ Hath not the potter a right out of the same lump of clay to make one vessel for an honorable use, and another for a dishonorable?

noyes@Romans:9:22 @ What if God endured with much patience vessels of wrath fitted for destruction, purposing to manifest his wrath and to make known his power;

noyes@Romans:9:23 @ purposing also to make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,

noyes@Romans:9:27 @ But Isaiah crieth out concerning Israel, "Though the number of the sons of Israel be as the sand of the sea, only the remnant will be saved.

noyes@Romans:9:28 @ For he is accomplishing his word and speedily fulfilling it in righteousness; for a speedily fulfilled word will the Lord execute upon the earth."

noyes@Romans:9:29 @ And as Isaiah hath said before, "Unless the Lord of hosts had left us a seed, we should have become as Sodom, and been made like Gomorrah."

noyes@Romans:9:30 @ What then shall we say? That the gentiles, who did not strive after righteousness, obtained righteousness, but a righteousness which is of faith;

noyes@Romans:9:31 @ while Israel, which strove after a law of righteousness, did not attain to a law of righteousness.

noyes@Romans:9:33 @ as it is written, "Behold, I lay in Zion a stone of stumbling and rock of offence; and he that believeth in him shall not be put to shame."

noyes@Romans:10:1 @ Brethren, the desire of my heart and my prayer to God for them is, that they may be saved.

noyes@Romans:10:3 @ For being ignorant of the righteousness which is of God, and endeavoring to establish a righteousness of their own, they have not submitted themselves to the righteousness which is of God.

noyes@Romans:10:4 @ For Christ is the end of the Law, so that every one that believeth may obtain righteousness.

noyes@Romans:10:5 @ For Moses describeth the righteousness which is of the Law: "The man that hath done these things shall live by them."

noyes@Romans:10:6 @ But the righteousness which is of faith speaketh thus: Say not in thy heart, "Who shall ascend into heaven?" that is, to bring Christ down.

noyes@Romans:10:7 @ Or, "Who shall descend into the abyss?" that is, to bring up Christ from the dead.

noyes@Romans:10:8 @ But what saith it? "The word is nigh thee, in thy mouth, and in thy heart;" that is, the word concerning faith, which we preach;

noyes@Romans:10:9 @ for if thou shalt acknowledge with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

noyes@Romans:10:12 @ For there is no difference between Jew and Greek; for one and the same is Lord over all, rich to all that call upon him.

noyes@Romans:10:15 @ and how shall men preach, unless they are sent forth? as it is written, "How beautiful are the feet of those who bring glad tidings of peace, who bring glad tidings of good things!"

noyes@Romans:10:16 @ But they did not all hearken to the glad tidings. For Isaiah saith, "Lord, who hath believed what he hath heard from us?"

noyes@Romans:10:19 @ But I say, Hath not Israel had knowledge? First, Moses saith, "I will move you to jealousy by that which is no nation, I will excite you to indignation by a foolish people."

noyes@Romans:10:20 @ But Isaiah is very bold, and saith, "I was found by those who sought me not, I became known to those who inquired not for me."

noyes@Romans:10:21 @ But concerning Israel he saith, "All the day long I have stretched out my hands to a disobedient and rebellious people."

noyes@Romans:11:1 @ I say then, Hath God cast off his people? Far be it I For I myself am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

noyes@Romans:11:2 @ God hath not cast off his people, which he foreknew. Do ye not know what the Scripture saith in the passage concerning Elijah? how he pleadeth to God against Israel:

noyes@Romans:11:5 @ In the same way then at this present time also there is a remnant, according to the election of grace.

noyes@Romans:11:6 @ And if it is by grace, it is no longer on account of works; otherwise grace ceaseth to be grace; but if it is of works, there is then no grace; otherwise work ceaseth to be work. How is it then?

noyes@Romans:11:7 @ What Israel seeketh after, that Israel did not obtain; but the elect obtained it, and the rest were hardened;

noyes@Romans:11:8 @ as it is written: "God gave them a spirit of slumber, eyes that were not to see, and ears that were not to hear, unto this day."

noyes@Romans:11:11 @ I say then, Did they stumble in order to fall? God forbid! But by their offence salvation is come to the gentiles to excite them to emulation.

noyes@Romans:11:12 @ But if their offence is the riches of the world, and their loss the riches of the gentiles, how much more will their fullness be?

noyes@Romans:11:15 @ For if the rejection of them is the reconciliation of the world, what will the reception of them be, but life from the dead?

noyes@Romans:11:16 @ And if the first portion of the dough is holy, so also will be the lump; and if the root is holy, so will be the branches.

noyes@Romans:11:22 @ Behold then the goodness and the severity of God; toward those who fell, severity; but toward thee God’s goodness, if thou continue in his goodness; otherwise thou also wilt be cut off.

noyes@Romans:11:23 @ And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again.

noyes@Romans:11:25 @ For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in.

noyes@Romans:11:26 @ And thus will all Israel be saved; as it is written, "There shall come out of Zion the Deliverer; he shall turn away ungodliness from Jacob.

noyes@Romans:11:27 @ And this will be my covenant with them, when I shall have taken away their sins."

noyes@Romans:11:29 @ For in respect to his gifts and his calling, there is no change of purpose with God.

noyes@Romans:11:30 @ For as ye in times past were disobedient to God, but have now obtained mercy through their disobedience,

noyes@Romans:11:31 @ so they too have now become disobedient, that they also may obtain mercy through the mercy shown to you.

noyes@Romans:11:32 @ For God delivered up all to disobedience, that he might have mercy upon all.

noyes@Romans:11:33 @ O the depth of the riches, and of the wisdom, and of the knowledge of God! How unsearchable are his purposes, and his ways past finding out!

noyes@Romans:11:34 @ For "who hath known the mind of the Lord? or who hath been made his counselor?"

noyes@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, well–pleasing to God, which is your spiritual worship;

noyes@Romans:12:2 @ and be not conformed to the fashion of this world, but be transformed by the renewal of your mind, that ye may learn by experience what is the will of God, what is good, and well–pleasing, and perfect.

noyes@Romans:12:5 @ so we, though many, form one body in Christ, and each of us is a member of it in common with the rest.

noyes@Romans:12:9 @ Let your love be unfeigned. Abhor that which is evil, cleave to that which is good.

noyes@Romans:12:16 @ Be of one mind among yourselves. Set not your minds on high things, but content yourselves with what is humble. Be not wise in your own conceits.

noyes@Romans:12:17 @ Render to no one evil for evil; have regard to what is honorable in the sight of all men.

noyes@Romans:12:19 @ Dearly beloved, avenge not yourselves, but rather make room for wrath; for it is written, "Vengeance is mine; I will repay, saith the Lord."

noyes@Romans:12:20 @ Therefore, "if thy enemy hunger, feed him; if he thirst, give him drink. For in so doing thou wilt heap coals of fire on his head."

noyes@Romans:13:1 @ Let every one submit to the authorities that are over him; for there is no authority which is not from God: and the authorities which exist have been ordained by God.

noyes@Romans:13:2 @ He therefore that setteth himself against the authority resisteth what God hath ordained; and they a who resist will bring upon themselves judgment.

noyes@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wouldst thou then not be afraid of the government? Do that which is good, and thou wilt have praise from it;

noyes@Romans:13:4 @ for the ruler is God’s servant to thee for good. But if thou doest evil, be afraid; for he beareth not the sword in vain; for he is God’s servant, an avenger to inflict wrath upon him that doeth evil.

noyes@Romans:13:5 @ It is necessary therefore to submit, not only because of the wrath, but also for your conscience’ sake.

noyes@Romans:13:6 @ For the same reason pay tribute also; for they are ministers of God, attending continually to this very business.

noyes@Romans:13:7 @ Render to all what is due to them; tribute, to whom tribute is due; custom, to whom custom; fear, to whom fear; honor, to whom honor.

noyes@Romans:13:9 @ For these, "Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet," and every other commandment, are summed up in this precept, "Thou shalt love thy neighbor as thyself."

noyes@Romans:13:10 @ Love worketh no ill to one’s neighbor; therefore love is the fulfilling of the Law.

noyes@Romans:13:11 @ And this, since we know the time, that it is already high time for us to awake out of sleep; for now is our salvation nearer than when we became believers.

noyes@Romans:13:12 @ The night is far spent, the day is at hand; let us then throw off the works of darkness, and put on the armor of light.

noyes@Romans:13:14 @ but clothe yourselves with the Lord Jesus Christ, and think not about satisfying the lusts of the flesh.

noyes@Romans:14:1 @ Him that is weak in his faith receive with kindness, and not to pass judgment on his thoughts.

noyes@Romans:14:2 @ One man hath faith to eat every kind of food; another, who is weak, eateth herbs only.

noyes@Romans:14:3 @ Let not him who eateth, despise him that eateth not; and let not him who eateth not, judge him that eateth; for God hath received him.

noyes@Romans:14:4 @ Who art thou that judgest the servant of another? To his own lord he standeth or falleth; and he shall be made to stand; for the Lord is able to make him stand.

noyes@Romans:14:5 @ One man esteemeth one day above another; another esteemeth every day alike: let each one be fully persuaded in his own mind. He that regardeth the day, regardeth it to the Lord;

noyes@Romans:14:9 @ For to this end Christ died and lived again, that he might be Lord both of the dead and the living.

noyes@Romans:14:10 @ But thou, why dost thou judge thy brother? And thou, too, why dost thou despise thy brother? For we shall all stand before the judgment–seat of God.

noyes@Romans:14:11 @ For it is written, "As I live, saith the Lord, to me every knee shall bow, and every tongue shall give praise to God."

noyes@Romans:14:13 @ Let us then no longer judge one another; but let this rather be your judgment, not to put a stumbling–block, or an occasion to fall, in a brother’s way.

noyes@Romans:14:14 @ I know, and am persuaded in the Lord Jesus, that nothing is unclean in itself; but to him that accounteth anything to be unclean, to him it is unclean.

noyes@Romans:14:15 @ For if on account of food thy brother is made to mourn, thou art no longer walking according to love. Do not with thy food destroy him for whom Christ died.

noyes@Romans:14:17 @ For the kingdom of God is not food and drink, but righteousness, and peace, and joy in the Holy Spirit;

noyes@Romans:14:18 @ for he who in this matter serveth Christ is well–pleasing to God, and approved by men.

noyes@Romans:14:20 @ Do not for the sake of food undo the work of God. All things indeed are clean; but that which is pure is evil for that man who eateth so as to be an occasion of sin.

noyes@Romans:14:21 @ It is good neither to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth, or is put in danger of falling, or is made weak.

noyes@Romans:14:22 @ Thou hast faith; have it to thyself before God. Happy is he who doth not condemn himself in that which he alloweth.

noyes@Romans:14:23 @ But he that doubteth is condemned if he eat, because he doeth it not from faith; but every thing which is not from faith is sin.

noyes@Romans:15:2 @ Let each one of us please his neighbor, to promote what is good, for edification.

noyes@Romans:15:3 @ For Christ did not seek his own pleasure, but, as it is written, "The reproaches of those who reproached thee fell on me."

noyes@Romans:15:5 @ And may the God of patience and consolation grant that ye may be of the same mind one with another, according to Christ Jesus;

noyes@Romans:15:6 @ that with one accord ye may with one mouth glorify God, the Father of our Lord Jesus Christ.

noyes@Romans:15:7 @ Wherefore receive ye one another, as Christ received you to the glory of God.

noyes@Romans:15:8 @ For I say that Christ became a minister to the circumcised for the sake of God’s truth, in order to make sure the promises given to the fathers;

noyes@Romans:15:9 @ and that the gentiles glorified God for his mercy, as it is written, "For this cause I will give praise to thee among the gentiles, and sing to thy name."

noyes@Romans:15:10 @ And again he saith: "Rejoice, ye gentiles, with his people."

noyes@Romans:15:11 @ And again: "Praise the Lord, all ye gentiles, and let every people praise him."

noyes@Romans:15:12 @ And again Isaiah saith: "There shall be the shoot from Jesse, and he that riseth up to rule the gentiles; in him shall the gentiles hope."

noyes@Romans:15:14 @ But I myself am persuaded of you, my brethren, that ye are even of yourselves full of goodness, filled with all knowledge, able also to admonish one another.

noyes@Romans:15:16 @ that I should be a minister of Christ Jesus to the gentiles, performing the office of a priest in respect to the gospel of God, that the oblation of the gentiles may be acceptable, being sanctified by the Holy Spirit.

noyes@Romans:15:17 @ I have then ground for glorying in Christ Jesus in regard to the things pertaining m God.

noyes@Romans:15:18 @ For I will not be bold to say anything hut of what Christ hath actually wrought by me to bring the gentiles to obedience by word and deed,

noyes@Romans:15:19 @ by the power of signs and wonders, by the power of the Spirit; so that from Jerusalem, and in the country around even to Illyricum, I have fully made known the gospel of Christ;

noyes@Romans:15:20 @ but always earnestly desirous to preach it in this manner,––not where Christ had been named, that I might not build on another’s foundation,

noyes@Romans:15:21 @ but, as it is written: "They, to whom no tidings concerning him came, shall see; and they that have not heard shall understand."

noyes@Romans:15:24 @ when I go to Spain, I will come to you; for I hope to see you on my way, and to be helped forward thither by you, after I have in some degree satisfied myself with your company.

noyes@Romans:15:27 @ They have thought it good, and they owed it to them. For if the gentiles have shared in their spiritual things, they ought in return to minister to them in temporal things.

noyes@Romans:15:28 @ When therefore I have completed this business, and secured to them this fruit, I shall set out to pass through you to Spain.

noyes@Romans:15:29 @ And I know that when I come to you, I shall come in the fullness of the blessing of Christ.

noyes@Romans:15:30 @ But I beseech you, by our Lord Jesus Christ, and by the love produced by the Spirit, that ye strive together with me in prayers to God for me;

noyes@Romans:16:1 @ I commend to you Phoebe our sister, who is a deaconess of the church at Cenchreae;

noyes@Romans:16:2 @ that ye may receive her in the Lord in a manner worthy of the holy, and assist her in whatever business she may need your aid; for she hath been a helper of many, and of myself also.

noyes@Romans:16:3 @ Salute Prisca and Aquila, my fellow–laborers in Christ Jesus;

noyes@Romans:16:5 @ salute also the church that is in their house. Salute Epaenetus, my beloved, who is the first fruit gathered from Asia for Christ.

noyes@Romans:16:7 @ Salute Andronicus and Junias, my kinsmen, and my fellow–prisoners, who are of note among the apostles, who also were in Christ before me.

noyes@Romans:16:9 @ Salute Urbanus, our fellow–laborer in Christ, and Stachys, my beloved.

noyes@Romans:16:10 @ Salute Apelles, the approved in Christ. Salute those who belong to the family of Aristobulus.

noyes@Romans:16:11 @ Salute Herodion, my kinsman. Salute those of the family of Narcissus, who are in the Lord.

noyes@Romans:16:12 @ Salute Tryphaena and Tryphosa, who labor in the Lord. Salute Persis, the beloved, who labored much in the Lord.

noyes@Romans:16:13 @ Salute Rufus, the chosen in the Lord, and his mother, who is mine also.

noyes@Romans:16:15 @ Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.

noyes@Romans:16:16 @ Salute each other with a holy kiss. All the churches of Christ salute you.

noyes@Romans:16:17 @ But I exhort your brethren, to mark those who are causing divisions and offences, contrary to the doctrine which ye learned; and avoid them.

noyes@Romans:16:18 @ For such men are not servants of our Lord Christ, but of their own appetites; and by good words and fair speeches they deceive the hearts of the simple.

noyes@Romans:16:19 @ For your obedience hath become known to all. Over you, then, I rejoice; but I would have you wise as to that which is good, and simple as to that which is evil.

noyes@Romans:16:20 @ And the God of peace will soon beat down Satan under your feet. The grace of our Lord Jesus Christ be with you.

noyes@Romans:16:22 @ I Tertius, who wrote this letter, salute you in the Lord.

noyes@Romans:16:24 @ The grace of our Lord Jesus Christ be with you all. Amen.

noyes@Romans:16:25 @ Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which for eternal ages was unrevealed,

noyes@Romans:16:26 @ but is now made manifest, and through the writings of the prophets, by the command of the everlasting God, is made known to all the nations to bring them to obedience to the faith,––

noyes@Romans:16:27 @ to God, the only wise, through Jesus Christ, to whom be the glory for ever! Amen.

noyes@1Corinthians:1:1 @ Paul, a called apostle of Christ Jesus, through the will of God, and Sosthenes the brother,

noyes@1Corinthians:1:2 @ to the church of God which is at Corinth, the sanctified in Christ Jesus, called, holy, with all that in every place call upon the name of our Lord Jesus Christ, their Lord and ours;

noyes@1Corinthians:1:3 @ grace be to you, and peace, from God our Father, and the Lord Jesus Christ.

noyes@1Corinthians:1:4 @ I ever thank my God for you, on account of the grace of God bestowed upon you in Christ Jesus;

noyes@1Corinthians:1:6 @ as the testimony of Christ was established among you;

noyes@1Corinthians:1:7 @ so that ye come behind in no gift, while waiting for the manifestation of our Lord Jesus Christ;

noyes@1Corinthians:1:8 @ who will also make you steadfast to the end, so that ye may be without blame in the day of our Lord Jesus Christ.

noyes@1Corinthians:1:9 @ God is faithful, by whom ye were called into the fellowship of his Son Jesus Christ our Lord.

noyes@1Corinthians:1:10 @ But I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly united in the same mind and in the same judgment.

noyes@1Corinthians:1:11 @ For I have been informed concerning you, my brethren, by those of the family of Chloe, that there are dissensions among you.

noyes@1Corinthians:1:12 @ What I mean is this, that each of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

noyes@1Corinthians:1:13 @ Is Christ divided? Was Paul crucified for you? Or were ye baptized the name of Paul?

noyes@1Corinthians:1:14 @ I thank God that I baptized none of you, but Crispus and Gaius;

noyes@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel; not with wisdom of speech, lest the cross of Christ should be made of no effect.

noyes@1Corinthians:1:18 @ For the preaching of the cross is to those who are perishing, foolishness, but to us who are being saved, it is the power of God.

noyes@1Corinthians:1:19 @ For it is written: "I will destroy the wisdom of the wise, and will bring to nought the discernment of the discerning."

noyes@1Corinthians:1:20 @ Where is the wise man? Where the scribe? Where the disputer of this world? Hath not God made foolish the wisdom of the world?

noyes@1Corinthians:1:21 @ For since, in the wisdom of God, the world by its wisdom knew not God, it pleased God by the foolishness of preaching to save those who believe;

noyes@1Corinthians:1:22 @ since even Jews ask for signs, and the Greeks seek for wisdom;

noyes@1Corinthians:1:23 @ but we preach Christ crucified, to Jews a stumbling–block, and to gentiles foolishness,

noyes@1Corinthians:1:24 @ but to those who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

noyes@1Corinthians:1:25 @ Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

noyes@1Corinthians:1:26 @ For consider, brethren, who ye are that have been called; not many wise men after the fashion of the world, not many mighty, not many noble;

noyes@1Corinthians:1:27 @ but the foolish things of the world did God choose, to put to shame the wise; and the weak things of the world did God choose, to put to shame the things which are strong;

noyes@1Corinthians:1:28 @ and the mean things of the world, and the things which are despised, did God choose, the things which are not, to bring to nought things that are;

noyes@1Corinthians:1:30 @ But from him it is that ye are in Christ Jesus, who from God was made to us wisdom, and righteousness, and sanctification, and redemption;

noyes@1Corinthians:1:31 @ that, according as it is written, "He that glorieth, let him glory in the Lord."

noyes@1Corinthians:2:1 @ And I, brethren, when I came to you, came not with excellency of speech, or of wisdom, declaring to you the testimony of God.

noyes@1Corinthians:2:2 @ For I determined not to know anything while with you, save Jesus Christ, and him crucified.

noyes@1Corinthians:2:4 @ and my speech and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit, and of power;

noyes@1Corinthians:2:5 @ that your faith might not rest on the wisdom of men, but on the power of God.

noyes@1Corinthians:2:6 @ But we do speak wisdom among the perfect; not, however, the wisdom of this world, nor of the rulers of this world, who are coming to nought;

noyes@1Corinthians:2:7 @ but we speak God’s wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory;

noyes@1Corinthians:2:8 @ which none of the rulers of this world comprehended; for had they comprehended it, they would not have crucified the Lord of glory;

noyes@1Corinthians:2:9 @ but, as it is written: "The things which eye hath not seen, and ear hath not heard, and which have not entered into the heart of man, the great things which God hath prepared for those that love him."

noyes@1Corinthians:2:10 @ For God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the depths of God.

noyes@1Corinthians:2:11 @ For who among men knoweth the things of a man, but the spirit of the man which is in him? even so the things of God knoweth no one but the Spirit of God.

noyes@1Corinthians:2:12 @ But we did not receive the spirit of the world, but the Spirit which is from God, that we might know the things that have been given to us by the grace of God;

noyes@1Corinthians:2:13 @ which things we also speak, not in words taught by man’s wisdom, but in those taught by the Spirit, connecting what is spiritual l with what is spiritual.

noyes@1Corinthians:2:14 @ But the unspiritual man receiveth not the things of the Spirit of God; for they are foolishness to him, and he cannot know them; because they are spiritually discerned.

noyes@1Corinthians:2:15 @ But he that is spiritual judgeth of all things, yet he himself is judged by no one.

noyes@1Corinthians:2:16 @ For "who hath known the mind of the Lord, that he may instruct him?" But we have the mind of Christ.

noyes@1Corinthians:3:1 @ I also, brethren, was not able to speak to you as to spiritual men, but as those who are not spiritual, as to babes in Christ.

noyes@1Corinthians:3:3 @ for ye are yet unspiritual. For while there is among you rivalry and strife, are ye not unspiritual, and walking after the manner of men?

noyes@1Corinthians:3:5 @ Who then is Apollos, and who is Paul, but ministers through whom ye believed, and that as the Lord gave to each?

noyes@1Corinthians:3:7 @ So then, neither he that planteth nor he that watereth is anything, but God that giveth the growth.

noyes@1Corinthians:3:8 @ And he that planteth and he that watereth are one; and each will receive his own reward, according to his own labor.

noyes@1Corinthians:3:11 @ For other foundation can no one lay than that which is laid, which is Christ Jesus.

noyes@1Corinthians:3:12 @ But if any one build upon this foundation with gold, silver, precious stones, wood, hay, stubble,

noyes@1Corinthians:3:13 @ the work of every one will be made manifest; for the day will show it; because it is revealed in fire; and the fire itself will prove what every one’s work is.

noyes@1Corinthians:3:17 @ If any one defaceth the temple of God, God will deface him; for the temple of God is holy, and such are ye.

noyes@1Corinthians:3:18 @ Let no one deceive himself; if any one thinketh himself wise among you in this world, let him become a fool, that he may become wise.

noyes@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God; for it is written: "He that taketh the wise in their craftiness;"

noyes@1Corinthians:3:20 @ and again: "The Lord knoweth the thoughts of the wise, that they are vain."

noyes@1Corinthians:3:23 @ and ye are Christ’s, and Christ is God’s.

noyes@1Corinthians:4:1 @ Let a man so account us, as servants of Christ, and stewards of the mysteries of God.

noyes@1Corinthians:4:2 @ Here moreover, it is required in stewards, that a man be found faithful.

noyes@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you, or by a human tribunal; nay, I do not even judge myself;

noyes@1Corinthians:4:4 @ for though I am conscious to myself of nothing wrong, yet not by this am I cleared of blame; but he that judgeth me is the Lord.

noyes@1Corinthians:4:5 @ So then judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the purposes of men’s hearts; and then shall every one have his praise from God.

noyes@1Corinthians:4:6 @ And these things, brethren, I have transferred in a figure to myself and Apollos for your sakes, that in us ye may learn not to go beyond what is written, that no one of you may pride himself in one against another.

noyes@1Corinthians:4:10 @ We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are in honor, but we are despised.

noyes@1Corinthians:4:11 @ Even to this very hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling–place,

noyes@1Corinthians:4:15 @ For though ye have ten thousand teachers in Christ, yet have ye not many fathers; for in Christ Jesus I begot you through the gospel.

noyes@1Corinthians:4:17 @ For this end I sent to you Timothy, who is my beloved child, and faithful in the Lord, who will put you in mind of my ways in Christ, according as I teach everywhere in every church.

noyes@1Corinthians:4:20 @ for the kingdom of God is not in word, but in power.

noyes@1Corinthians:5:1 @ It is everywhere reported that there is fornication among you, and such fornication as is not even among the gentiles, that one should have his father’s wife.

noyes@1Corinthians:5:2 @ And ye are puffed up, and did not rather mourn, so that he that committed this deed might be separated from among you.

noyes@1Corinthians:5:3 @ For I, for my part, though absent in the body, yet present in the spirit have already determined, as if I were present with you, respecting him who thus wrought this deed,

noyes@1Corinthians:5:5 @ to deliver such a man over to Satan for the destruction of his flesh, that his spirit may be saved in the day of the Lord.

noyes@1Corinthians:5:6 @ Your glorying is not good. Know ye not, that a little leaven leaveneth the whole lump?

noyes@1Corinthians:5:7 @ Cleanse out the old leaven, that ye may be a new lump, as ye are unleavened; for our passover also hath been sacrificed, even Christ.

noyes@1Corinthians:5:10 @ certainly not meaning the fornicators of this world, or the covetous and extortioners, or idolaters; for to do this ye must go out of the world.

noyes@1Corinthians:5:11 @ But this is what I wrote you, not to keep company with any one called a brother, if he be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one not even to eat.

noyes@1Corinthians:6:2 @ Or do ye not know, that the holy will judge the world? And if the world is to be judged by you, are ye unworthy to judge in causes of the least importance?

noyes@1Corinthians:6:3 @ Know ye not, that we shall pass judgment upon angels? How much more, concerning affairs of this life?

noyes@1Corinthians:6:4 @ If then ye have any causes relating to this life, set them to judge who are of no repute in the church.

noyes@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you, not one that will be able to judge between his brethren?

noyes@1Corinthians:6:7 @ Now therefore it is altogether an evil among you, that ye have suits against each other. Why do ye not rather submit to wrong? Why do ye not rather allow yourselves to be defrauded?

noyes@1Corinthians:6:13 @ Meats are for the stomach, and the stomach for meats; but God will make an end of both it and them. But the body is not for fornication, but for the Lord, and the Lord for the body;

noyes@1Corinthians:6:14 @ and God both raised up the Lord, and will also raise up us by his power.

noyes@1Corinthians:6:15 @ Know ye not, that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a harlot? God forbid!

noyes@1Corinthians:6:16 @ Know ye not, that he who is connected with a harlot is one body with her? "For the two," saith he, "shall become one flesh;"

noyes@1Corinthians:6:17 @ but he that is connected with the Lord is one spirit with him.

noyes@1Corinthians:6:18 @ Flee fornication. Every other sin which a man may commit, is apart from the body; but he that committeth fornication, sinneth against his own body.

noyes@1Corinthians:6:19 @ Know ye not, that your bodies are temples of the Holy Spirit which is in you, which ye have from God, and that ye are not your own?

noyes@1Corinthians:7:1 @ Now as to the matters about which ye wrote, it is good for a man not to touch a woman;

noyes@1Corinthians:7:2 @ but on account of the commonness of fornication, let every man have his own wife, and every woman her own husband.

noyes@1Corinthians:7:3 @ Let the husband render to his wife her due; and so also the wife to her husband.

noyes@1Corinthians:7:4 @ The wife hath not the disposal of her own body, but her husband; and so also the husband hath not the disposal of his own body, but his wife.

noyes@1Corinthians:7:6 @ But I say this by way of permission, not command.

noyes@1Corinthians:7:7 @ I would that all men were as I myself; but every one hath his own gift from God, one man this, and another that.

noyes@1Corinthians:7:8 @ I say also to the unmarried and the widows, it is good for them to remain as I am;

noyes@1Corinthians:7:9 @ but if they cannot control themselves, let them marry; for it is better to marry than to burn.

noyes@1Corinthians:7:10 @ But to those who are married it is my command, yet not mine, but the Lord’s: Let not the wife separate herself from her husband,

noyes@1Corinthians:7:11 @ and if she have separated herself let her remain unmarried, or be reconciled to her husband; and let not the husband put away his wife.

noyes@1Corinthians:7:12 @ But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she be satisfied to dwell with him, let him not put her away;

noyes@1Corinthians:7:13 @ and if a wife hath an unbelieving husband, and he be satisfied to dwell with her, let her not put her husband away.

noyes@1Corinthians:7:14 @ For the unbelieving husband hath been made holy by his wife, and the unbelieving wife hath been made holy by the brother; otherwise were your children unclean, but, as it is, they are holy.

noyes@1Corinthians:7:15 @ But if the unbelieving separateth himself, let him separate himself; a brother or a sister is not under bondage in such cases. But God hath called you to be in peace.

noyes@1Corinthians:7:17 @ But let every one continue to walk in the lot which the Lord appointed him, in the condition in which God called him. And this direction I give in all the churches.

noyes@1Corinthians:7:18 @ Was any one called being circumcised, let him not become as if uncircumcised; hath any one been called in uncircumcision, let him not become circumcised.

noyes@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

noyes@1Corinthians:7:22 @ For he that was called in the Lord, being a slave, is the Lord’s freeman. In like manner the freeman, who is called, is Christ’s slave.

noyes@1Corinthians:7:26 @ I think, then, that it is well, on account of the impending distress, for a man to remain as he is.

noyes@1Corinthians:7:29 @ But this I say, brethren, the time that remaineth is short; that both they that have wives may be as though they had none;

noyes@1Corinthians:7:31 @ and they that use this world as not abusing it; for the outward condition of this world is passing away;

noyes@1Corinthians:7:32 @ and I would have you free from anxious cares. He that is unmarried careth about the things of the Lord, how he may please the Lord;

noyes@1Corinthians:7:33 @ but he that is married careth about the things of the world, how to please his wife.

noyes@1Corinthians:7:34 @ There is a difference also between a wife and a virgin; the unmarried woman careth about the things of the Lord, to be holy, both in body and in spirit; but she that is married careth about the things of the world, how to please her husband.

noyes@1Corinthians:7:35 @ And this I say for your own profit; not to cast a noose over you, but with a view to what is becoming, and that ye may attend upon the Lord without distraction.

noyes@1Corinthians:7:36 @ But if any one thinketh that he behaveth improperly in respect to his virgin, if she pass the flower of her age, and if it must be so, let him do what he will, he committeth no sin; let them marry.

noyes@1Corinthians:7:37 @ But if any one is settled in his purpose, and is under no necessity, but is free to act as he will, and hath determined in his heart to keep his own virgin daughter, he doeth well.

noyes@1Corinthians:7:39 @ The wife is bound to her husband as long as he liveth; but if her husband die, she is free to marry whom she will, only in the Lord.

noyes@1Corinthians:7:40 @ But she is happier if she remain as she is, in my opinion; and I too think that I have the Spirit of God.

noyes@1Corinthians:8:3 @ but if any one love God, the same is known by Him.

noyes@1Corinthians:8:4 @ Concerning the eating of the things offered in sacrifice to idols, then, we know that an idol is nothing in the world, and that there is no other God but one.

noyes@1Corinthians:8:6 @ yet to us there is but one God, the Father, from whom are all things, and we to him; and one Lord Jesus Christ, through whom are all things, and we through him.

noyes@1Corinthians:8:7 @ But there is not in all men this knowledge; for some, with a conscience directed toward the idol even now, eat of it as a thing offered in sacrifice to an idol, and their conscience, being weak, is defiled.

noyes@1Corinthians:8:9 @ But take heed, lest this liberty of yours become a stumbling–block to the weak.

noyes@1Corinthians:8:10 @ For if any one see thee, who hast knowledge, at table in an idol’s temple, will not the conscience of him that is weak be emboldened to eat the things offered to idols?

noyes@1Corinthians:8:11 @ For through thy knowledge he that is weak perisheth,––the brother for whom Christ died!

noyes@1Corinthians:8:12 @ But when ye so sin against the brethren, and wound their weak conscience, ye sin against Christ.

noyes@1Corinthians:9:3 @ This is my answer to those who question my authority.

noyes@1Corinthians:9:5 @ Have we not a right to carry about with us a sister as a wife, as well as the other apostles, and the brothers of the Lord, and Cephas?

noyes@1Corinthians:9:7 @ Who ever serveth as a soldier at his own charges? Who planteth a vineyard without eating its fruit? Or who tendeth a flock and doth not eat of the milk of the flock?

noyes@1Corinthians:9:8 @ Is it on man’s authority that I am saying these things, or doth not the Law too say the same?

noyes@1Corinthians:9:9 @ For it is written in the law of Moses: "Thou shalt not muzzle an ox while treading out grain." Is it for oxen that God careth?

noyes@1Corinthians:9:11 @ If we have sown to you spiritual things, is it a great thing if we reap from you things for the body?

noyes@1Corinthians:9:12 @ If others possess this right in relation to you, do not we still more? But we have not used this right; but we submit to all things, that we may occasion no hindrance to the gospel of Christ.

noyes@1Corinthians:9:13 @ Do ye not know, that they who minister in the offerings of the temple live from the temple? that they who serve at the altar share with the altar?

noyes@1Corinthians:9:15 @ But I have used no right of this kind; nor have I written thus that anything of this kind should be done for me; for it were better for me to die, than that any one should take from me what I glory in.

noyes@1Corinthians:9:16 @ For in preaching the gospel, I have nothing to glory in; for I am under a necessity to do so; yea, woe is to me, if I preach not the gospel!

noyes@1Corinthians:9:17 @ For if I do this willingly, I have a reward; but if unwillingly, still I have been intrusted with a stewardship.

noyes@1Corinthians:9:18 @ What then is my reward? It is that, when I preach the gospel, I may make the gospel free of charge, that I use not to the full my right as a preacher of the gospel.

noyes@1Corinthians:9:21 @ to those without the Law, as without the Law, being not without a law before God, but under the law of Christ, that I might gain those without the Law;

noyes@1Corinthians:9:25 @ And every one who contendeth in the games is temperate in all things; they, however, to obtain a perishable crown, but we, an imperishable.

noyes@1Corinthians:10:4 @ and all drank the same spiritual drink; for they drank of the spiritual rock that accompanied them; and the rock was Christ;

noyes@1Corinthians:10:7 @ And do not ye become idolaters, as some of them did; as it is written: "The people sat down to eat and drink, and rose up to sport."

noyes@1Corinthians:10:9 @ Nor let us tempt Christ, as some of them tempted, and were destroyed by the serpents.

noyes@1Corinthians:10:10 @ And do not ye murmur, as some of them murmured, and perished by the Destroyer.

noyes@1Corinthians:10:13 @ No temptation hath come upon you, but such as is common to man; but God is faithful, who will not suffer you to be tempted beyond what ye are able to endure, but will with the temptation furnish also the way to escape, that ye may be able to endure it.

noyes@1Corinthians:10:15 @ I speak as to wise men, judge ye what I say.

noyes@1Corinthians:10:16 @ The cup of blessing which we bless, is it not a partaking of the blood of Christ? the loaf which we break, is it not a partaking of the body of Christ?

noyes@1Corinthians:10:18 @ Look at Israel by natural descent. Have not those who eat of the sacrifices, communion with the altar?

noyes@1Corinthians:10:19 @ What do I say then? That what is offered in sacrifice to idols is anything? Or that an idol is anything?

noyes@1Corinthians:10:24 @ Let no one seek his own pleasure, but the good of others.

noyes@1Corinthians:10:25 @ Whatever is sold in the market that eat, without asking questions for the sake of conscience;

noyes@1Corinthians:10:26 @ for "the earth is the Lord’s, and the fullness thereof."

noyes@1Corinthians:10:27 @ And if one who is an unbeliever inviteth you to a feast, and ye choose to go, eat whatever is set before you, without asking any questions for the sake of conscience.

noyes@1Corinthians:10:28 @ But if any one say to you, This hath been offered in sacrifice to an idol, do not eat of it, on account of him that showed you this, and from a regard to conscience;

noyes@1Corinthians:10:29 @ conscience I mean, not thine own, but that of the other. For why is my liberty to be judged by another conscience?

noyes@1Corinthians:11:1 @ Follow my example, as I do that of Christ.

noyes@1Corinthians:11:2 @ Now I praise you, brethren, that in all things ye remember me, and hold fast the instructions, as I delivered them to you.

noyes@1Corinthians:11:3 @ But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

noyes@1Corinthians:11:4 @ Every man that prayeth or prophesieth having his head covered, dishonoreth his head.

noyes@1Corinthians:11:5 @ But every woman that prayeth or prophesieth with her head uncovered dishonoreth her head; for it is one and the same thing as if her head were shaved.

noyes@1Corinthians:11:6 @ For if a woman is not veiled, let her also be shorn; but if it be a shame for a woman to be shorn or shaven, let her be veiled.

noyes@1Corinthians:11:7 @ For a man indeed ought not to cover his head, since he is the image and glory of God; but the woman is the glory of the man;

noyes@1Corinthians:11:8 @ for the man is not from the woman, but the woman from the man;

noyes@1Corinthians:11:10 @ For this cause the woman ought to have a sign of authority on her head, because of the angels.

noyes@1Corinthians:11:11 @ But neither is the woman without the man, nor the man without the woman, in the Lord.

noyes@1Corinthians:11:12 @ For as the woman is from the man, so also is the man by the woman; but all things from God.

noyes@1Corinthians:11:13 @ Judge in your own selves; is it comely that a woman pray to God uncovered?

noyes@1Corinthians:11:14 @ Doth not even nature itself teach you, that if a man have long hair, it is a shame to him,

noyes@1Corinthians:11:15 @ but that if a woman have long hair, it is a glory to her? for her hair is given for a covering.

noyes@1Corinthians:11:17 @ But I give you this charge, not praising you, because ye come together not for the better, but for the worse.

noyes@1Corinthians:11:18 @ For in the first place, when ye come together in assembly of the church, I hear that there are divisions among you; and I partly believe it;

noyes@1Corinthians:11:20 @ When ye come together then in the same place, there is no eating of the Lord’s supper.

noyes@1Corinthians:11:21 @ For, when ye eat, every one taketh before any distribution his own supper, and one is hungry, and another is drunken.

noyes@1Corinthians:11:22 @ What! have ye not houses to eat and to drink in? Or despise ye the church of God, and shame those who have nothing? What am I to say to you? Shall I praise you? In this I do not praise you.

noyes@1Corinthians:11:24 @ and when he had given thanks, he broke it, and said, This is my body, which is for you; this do in remembrance of me.

noyes@1Corinthians:11:25 @ In like manner also the cup, when he had supped, saying, This cup is the new covenant, in my blood; this do, as oft as ye drink, in remembrance of me.

noyes@1Corinthians:11:26 @ For as often as ye eat this bread, and drink the cup, ye show forth the Lord’s death, till he come.

noyes@1Corinthians:11:29 @ for he that eateth and drinketh eateth and drinketh judgment to himself, if he do not discern the body.

noyes@1Corinthians:11:30 @ For this cause many among you are weak and sickly, and some are falling asleep.

noyes@1Corinthians:12:3 @ wherefore I give you to understand that no one speaking by the Spirit of God saith, Accursed be Jesus; and that no one can say, Jesus is Lord, but by the Holy Spirit.

noyes@1Corinthians:12:6 @ and there are diversities of operations, but it is the same God who worketh all things in all.

noyes@1Corinthians:12:7 @ But the manifestation of the Spirit is given to each one for the good of others.

noyes@1Corinthians:12:8 @ For to one is given by the Spirit the word of wisdom; to another the word of knowledge, according to the same Spirit;

noyes@1Corinthians:12:10 @ to another the working of miracles, to another prophecy, to another discerning of spirits, to another divers kinds of tongues, to another the interpretation of tongues.

noyes@1Corinthians:12:12 @ For as the body is one, and hath many members, and all the members of the body, being many, are one body, so it is with Christ.

noyes@1Corinthians:12:14 @ For the body also is not one member, but many.

noyes@1Corinthians:12:15 @ If the foot say, Because I am not a hand, I am not of the body, is it for this reason not of the body?

noyes@1Corinthians:12:16 @ And if the ear say, Because I am not an eye, I am not of the body, is it for this reason not of the body?

noyes@1Corinthians:12:18 @ But as it is, God set the members every one of them in the body, as it pleased him.

noyes@1Corinthians:12:25 @ that there might be no schism in the body, but that the members should have the same care one for another.

noyes@1Corinthians:12:26 @ And so if one member suffereth, all the members suffer with it; or if one member is honored, all the members rejoice with it.

noyes@1Corinthians:12:27 @ Now ye are the body of Christ, and members individually. And

noyes@1Corinthians:13:4 @ Love suffereth long, is kind; love envieth not; love vaunteth not herself, is not puffed up,

noyes@1Corinthians:13:5 @ doth not behave herself unseemly, seeketh not her own, is not easily provoked, maketh no account of an injury,

noyes@1Corinthians:13:10 @ but when that which is perfect is come, that which is in part will be done away.

noyes@1Corinthians:13:13 @ And now there abide faith, hope, love, these three; but the greatest of these is love.

noyes@1Corinthians:14:5 @ I would that ye all spoke with tongues, but rather that ye prophesied; for greater is he that prophesieth than he that speaketh with tongues, unless he interpret, that the church may receive edification.

noyes@1Corinthians:14:7 @ And even things without life that give sound, whether pipe or harp, if they make no distinction in the sounds, how shall that be known which is piped or harped?

noyes@1Corinthians:14:9 @ So also ye, unless ye utter by the tongue words easy to be understood, how shall that be known which is spoken? For ye will be speaking into the air.

noyes@1Corinthians:14:10 @ There are, it may be, so many kinds of languages in the world, and not one is without meaning.

noyes@1Corinthians:14:14 @ For if I pray in an tongue, my spirit prayeth, but my understanding is unfruitful.

noyes@1Corinthians:14:17 @ For thou indeed givest thanks well; but the other is not edified.

noyes@1Corinthians:14:21 @ In the Law it is written: "With men of other tongues and with other lips will I speak to this people,

noyes@1Corinthians:14:22 @ and yet for all that will they not hear me, saith the Lord." Wherefore the tongues are for a sign, not to believers, but to unbelievers; but prophesying is not for unbelievers, but for believers.

noyes@1Corinthians:14:24 @ But if all prophesy, and there come in one that is an unbeliever, or unlearned, he is convinced by all, he is searched through by all,

noyes@1Corinthians:14:25 @ the secrets of his heart become manifest; and so falling down on his face, he will worship God, and report that God is indeed within you.

noyes@1Corinthians:14:26 @ How is it then, brethren? When ye come together, every one of you hath a psalm, hath a lesson of instruction, hath a revelation, hath a tongue, hath an interpretation; let all things be done for edification.

noyes@1Corinthians:14:33 @ for God is not a God of confusion, but of peace. As in all the churches of the saints,

noyes@1Corinthians:14:34 @ let your women keep silence in the churches; for it is not permitted them to speak, but they are to be in subjection, as also saith the Law.

noyes@1Corinthians:14:35 @ And if they desire to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in the church.

noyes@1Corinthians:15:3 @ For I delivered to you first of all what I also received, that Christ died for our sins, according to the Scriptures;

noyes@1Corinthians:15:4 @ and that he was buried, and that he hath risen on the third day, according to the Scriptures;

noyes@1Corinthians:15:10 @ But by the grace of God I am what I am; and his grace which was bestowed upon me was not in vain, but I labored more abundantly than they all; yet not I, but the grace of God which was with me.

noyes@1Corinthians:15:12 @ But if Christ be preached that he hath risen from the dead, how is it that some among you say, that there is no resurrection of the dead?

noyes@1Corinthians:15:13 @ But if there be no resurrection of the dead, then Christ hath not risen;

noyes@1Corinthians:15:14 @ and if Christ hath not risen, then is our preaching vain, and vain also is your faith.

noyes@1Corinthians:15:15 @ And we are also found false witnesses concerning God; because we testified concerning God that he raised up Christ, whom he did not raise up, if so be that the dead rise not.

noyes@1Corinthians:15:16 @ For if the dead rise not, then Christ hath not risen;

noyes@1Corinthians:15:17 @ and if Christ hath not risen, your faith is vain; ye are yet in your sins;

noyes@1Corinthians:15:18 @ then also they that have fallen asleep in Christ have perished.

noyes@1Corinthians:15:19 @ If in this life only we have hope in Christ, we are of all men most miserable.

noyes@1Corinthians:15:20 @ But now hath Christ risen from the dead, the first–fruits of them that have fallen asleep.

noyes@1Corinthians:15:22 @ For as in Adam all die, so also in Christ will all be made alive.

noyes@1Corinthians:15:23 @ But every one in his own order; Christ the first–fruits, afterward they that are Christ’s, at his coming.

noyes@1Corinthians:15:25 @ For he must reign, "till he hath put all enemies under his feet."

noyes@1Corinthians:15:27 @ for "he put all things under his feet." But when it is said that all things have been put under him, it is manifest that he who put all things under him is excepted.

noyes@1Corinthians:15:29 @ If it be not so, what are they doing, who are baptized for the dead? If the dead rise not at all, why are they then baptized for them?

noyes@1Corinthians:15:31 @ I protest, brethren, by my glorying in you which I have in Christ Jesus our Lord, that I die daily.

noyes@1Corinthians:15:32 @ If with the views of men I fought with wild beasts at Ephesus, what advantage is it to me? If the dead rise not, "let us eat and drink, for to–morrow we die."

noyes@1Corinthians:15:34 @ Awake, as is your duty, and sin not; for some have not the knowledge of God; I say it to your shame.

noyes@1Corinthians:15:35 @ But some one will say, How are the dead to rise? and with what body do they come?

noyes@1Corinthians:15:36 @ Fool! that which thou sowest is not brought to life unless it die;

noyes@1Corinthians:15:39 @ All flesh is not the same flesh; but there is one flesh of men, another of beasts, another of birds, another of fishes.

noyes@1Corinthians:15:40 @ There are also heavenly bodies, and earthly bodies; but the glory of the heavenly is one, and the glory of the earthly is another.

noyes@1Corinthians:15:41 @ There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.

noyes@1Corinthians:15:42 @ So also is the resurrection of the dead. It is sown in corruption, it is raised in incorruption;

noyes@1Corinthians:15:43 @ it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;

noyes@1Corinthians:15:44 @ it is sown an animal body, it is raised a spiritual body. If there is an animal body, there is also a spiritual body.

noyes@1Corinthians:15:45 @ Thus is it also written: "The first man Adam became a living soul;" the last Adam a life–giving spirit.

noyes@1Corinthians:15:46 @ But the spiritual is not first, but the animal; and afterward the spiritual.

noyes@1Corinthians:15:47 @ The first man is from the earth, earthy; the second man is from heaven.

noyes@1Corinthians:15:48 @ As was the earthy, such are they also that are earthy; and as is the heavenly, such are they also that are heavenly;

noyes@1Corinthians:15:50 @ And this I say, brethren, that flesh and blood cannot inherit the kingdom of God, nor doth corruption inherit incorruption.

noyes@1Corinthians:15:52 @ in a moment, in the twinkling of an eye, at the last trump. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.

noyes@1Corinthians:15:53 @ For this corruptible must put on incorruption, and this mortal must put on immortality.

noyes@1Corinthians:15:54 @ So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then will be brought to pass that which is written: "Death is swallowed up in victory."

noyes@1Corinthians:15:55 @ "Where, O death, is thy sting? Where, O death, is thy victory?"

noyes@1Corinthians:15:56 @ The sting of death is sin; and the strength of sin is the Law.

noyes@1Corinthians:15:57 @ But thanks be to God, who giveth us the victory, through our Lord Jesus Christ.

noyes@1Corinthians:15:58 @ Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, since ye know that your labor is not in vain in the Lord.

noyes@1Corinthians:16:10 @ Now if Timothy come, see that he be with you without fear; for he is laboring in the work of the Lord, as I am;

noyes@1Corinthians:16:11 @ let no one therefore despise him. But conduct him on in peace, that he may come to me; for I am waiting for him with the brethren.

noyes@1Corinthians:16:12 @ As regards Apollos, the brother, I urged him much to come to you with the brethren; and it was not at all his will to come at this time; but he will come when he hath a convenient opportunity.

noyes@1Corinthians:16:19 @ The churches of Asia salute you. Aquila and Prisca, with the church that is in their house, send you many salutations in the Lord.

noyes@1Corinthians:16:20 @ All the brethren salute you. Salute one another with a holy kiss.

noyes@1Corinthians:16:22 @ If any one loveth not the Lord, let him be accursed! The Lord is at hand.

noyes@1Corinthians:16:24 @ My love is with you all in Christ Jesus.

noyes@2Corinthians:1:1 @ Paul, an apostle of Christ Jesus by the will of God, and Timothy the brother, to the church of God which is in Corinth, with all the holy who are in all Achaia:

noyes@2Corinthians:1:2 @ Grace be to you, and peace, from God our Fathers and the Lord Jesus Christ.

noyes@2Corinthians:1:3 @ Blessed be God, the Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,

noyes@2Corinthians:1:4 @ who comforteth us in all our distress, that we may be able to comfort those who are in any distress by the comfort wherewith we are ourselves comforted by God;

noyes@2Corinthians:1:5 @ for as the sufferings of Christ overflow to us, so through Christ doth our comfort also overflow.

noyes@2Corinthians:1:6 @ And whether we are distressed, it is for your comfort and salvation, which showeth its power in enabling you to bear patiently the same sufferings which we also endure; and our hope is steadfast in your behalf; or whether we are comforted, it is for your comfort and salvation,

noyes@2Corinthians:1:8 @ For we would not, brethren, have you ignorant of our distress which came upon us in Asia, that it was exceedingly heavy upon us beyond our strength, so that we despaired even of life;

noyes@2Corinthians:1:9 @ yea, we ourselves had within ourselves the sentence of death, that we might not trust in ourselves, but in God who raiseth the dead;

noyes@2Corinthians:1:10 @ who delivered us from such peril of death, and is delivering; in whom we trust that he will yet deliver us,

noyes@2Corinthians:1:11 @ you also unitedly helping us by prayer, so that for this blessing bestowed on us by means of many, thanks may be given by many on your behalf.

noyes@2Corinthians:1:12 @ For our glorying is this, the testimony of our conscience, that in simplicity and the sincerity which is of God, not in fleshly wisdom, but in the grace of God, we have conducted ourselves in the world, and especially toward you.

noyes@2Corinthians:1:15 @ And in this confidence it was my purpose to come to you before, that ye might receive a second benefit;

noyes@2Corinthians:1:17 @ Having, then, this purpose, did I act with levity? Or in my purposes do I resolve according to the flesh, that with me there should be now yea, yea, and now nay, nay?

noyes@2Corinthians:1:18 @ But as God is faithful, our word to you is not yea and nay.

noyes@2Corinthians:1:19 @ For the Son of God, Christ Jesus, who was preached among you by us, by me and Silvanus and Timothy, was not found yea and nay, but in him hath been found yea.

noyes@2Corinthians:1:20 @ For as to all the promises of God, in him is yea, and in him amen, to the glory of God through us.

noyes@2Corinthians:1:21 @ Now he who maketh us with you steadfast in Christ, and anointed us, is God;

noyes@2Corinthians:2:1 @ But I determined this with myself, that my next visit to you should not be in sorrow.

noyes@2Corinthians:2:2 @ For if I make you sorrowful, who is there to make me glad but he that is made sorrowful by me?

noyes@2Corinthians:2:3 @ And I wrote about this very matter, that I might not on my coming have sorrow from those who ought to gladden me, having confidence in all of you, that my joy is the joy of you all.

noyes@2Corinthians:2:4 @ For out of much distress and anguish of heart I wrote to you with many tears, not that ye should be made sorrowful, but that ye might know the exceeding love which I have for you.

noyes@2Corinthians:2:6 @ Sufficient for such a one is this punishment, which was inflicted by the many;

noyes@2Corinthians:2:9 @ For to this end also I wrote, that I might know by putting it to the proof, whether ye are obedient in all things.

noyes@2Corinthians:2:10 @ But to whom ye forgive anything, I forgive also; for what I have forgiven, if I have forgiven anything, for your sakes I forgave it in the person of Christ,

noyes@2Corinthians:2:11 @ that Satan might not gain an advantage over us; for we are not ignorant of his devices.

noyes@2Corinthians:2:12 @ Now when I came to Troas to preach the gospel of Christ, and a door had been opened to me by the Lord,

noyes@2Corinthians:2:14 @ But thanks be to God, who always exhibiteth us in triumph in Christ, and manifesteth through us the odor of the knowledge of him in every place.

noyes@2Corinthians:2:15 @ For we are to God a sweet odor of Christ among those who are being saved, and those who are perishing;

noyes@2Corinthians:2:16 @ to the latter we are the odor of death, producing death; and to the former the odor of life, producing life. And who is sufficient for these things?

noyes@2Corinthians:2:17 @ For we are not as the many, who adulterate the word of God; but as from sincerity, but as from God, in the sight of God we speak in Christ.

noyes@2Corinthians:3:3 @ since ye are manifestly shown to be a letter of Christ by means of our service, written not with ink, but with the Spirit of the living God; not on tablets of stone, but on fleshly tablets of the heart.

noyes@2Corinthians:3:4 @ And such confidence as this have we through Christ toward God;

noyes@2Corinthians:3:5 @ not that we are able of ourselves to think anything, as from ourselves; but our ability is from God;

noyes@2Corinthians:3:6 @ who also gave us ability to be ministers of a new covenant, not of the letter, but of the Spirit; for the letter killeth, but the Spirit giveth life.

noyes@2Corinthians:3:7 @ But if the ministration of death, engraven in letters on stones, was so glorious, that the children of Israel could not look steadfastly on the face of Moses by reason of the glory of his countenance, which glory was to be done away,

noyes@2Corinthians:3:8 @ shall not the ministration of the Spirit be much more glorious?

noyes@2Corinthians:3:9 @ For if the ministration of condemnation had glory, much greater is the glory of the ministration of righteousness.

noyes@2Corinthians:3:10 @ For even that which was made glorious hath ceased to be glorious in this respect, by reason of the glory by which it is exceeded.

noyes@2Corinthians:3:11 @ For if that which was to be done away was glorious, much more glorious is that which endureth.

noyes@2Corinthians:3:13 @ and do not as Moses did, who put a veil over his face, that the children of Israel might not steadfastly look on the end of that which was to be done away.

noyes@2Corinthians:3:14 @ But their understandings were blinded; for until this day, when the old covenant is read, the same veil remaineth, since it is not unveiled to them that it is done away in Christ;

noyes@2Corinthians:3:15 @ but even till this day, when Moses is read, there lieth a veil upon their heart;

noyes@2Corinthians:3:16 @ but whenever it turneth to the Lord, the veil is taken away.

noyes@2Corinthians:3:17 @ Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.

noyes@2Corinthians:4:1 @ Therefore, having this ministry through the mercy we received, we are not faint–hearted;

noyes@2Corinthians:4:3 @ But if our gospel is veiled, it is veiled to them that perish,

noyes@2Corinthians:4:4 @ in whom the God of this world blinded the understandings of the unbelieving, so that they cannot behold the light of the gospel of the glory of Christ, who is the image of God.

noyes@2Corinthians:4:5 @ For we preach not ourselves, but Christ Jesus as Lord, and ourselves your bond–servants for Jesus’ sake.

noyes@2Corinthians:4:6 @ For it is God, who commanded light to shine out of darkness, that shined in our hearts, to give the light of the knowledge of the glory of God in the face of Christ.

noyes@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not of us;

noyes@2Corinthians:4:8 @ being troubled on every side, yet not distressed; perplexed, but not in despair;

noyes@2Corinthians:4:13 @ But having the same spirit of faith, according to that which is written, "I believed, and therefore I spoke," we also believe, and therefore speak;

noyes@2Corinthians:4:14 @ knowing that he who raised up the Lord Jesus will raise up us also with Jesus, and will present us with you.

noyes@2Corinthians:4:16 @ For which cause we are not faint–hearted; but though our outward man is perishing, yet the inward man is renewed day by day.

noyes@2Corinthians:4:17 @ For our light affliction, which is but for a moment, worketh out for us, in a higher and still higher degree, an everlasting weight of glory;

noyes@2Corinthians:5:2 @ For while in this we groan, longing to be clothed upon with our habitation which is from heaven;

noyes@2Corinthians:5:4 @ For we who are in this tent groan, being burdened; inasmuch as we do not desire to be unclothed, but to be clothed upon, that mortality may be swallowed up by life.

noyes@2Corinthians:5:5 @ Now he that hath prepared us for this very thing is God; who also gave to us the Spirit as the pledge.

noyes@2Corinthians:5:10 @ For we must all be made manifest before the judgment–seat of Christ, that each one may receive the things done in his body, according to what he did, whether good or bad.

noyes@2Corinthians:5:13 @ For whether we were beside ourselves, it was for God; or whether we are in our sound mind, it is for you.

noyes@2Corinthians:5:14 @ For the love of Christ constraineth us, because we thus judged, that if one died for all, then all died;

noyes@2Corinthians:5:16 @ So that we henceforth know no one according to the flesh; and if we have even known Christ according to the flesh, yet now we no longer know him.

noyes@2Corinthians:5:17 @ Therefore, if any one is in Christ, he is a new creation; the old things have passed away; behold, all things have become new.

noyes@2Corinthians:5:18 @ And all things are from God, who reconciled us to himself by Christ, and gave to us the ministry of reconciliation;

noyes@2Corinthians:5:19 @ seeing that in Christ God was reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

noyes@2Corinthians:5:20 @ We then are ambassadors for Christ; as though God were exhorting you by us, in behalf of Christ we entreat you, Be reconciled to God.

noyes@2Corinthians:6:2 @ (for he saith: "In an accepted time I heard thee, and in the day of salvation I helped thee;" Behold, now is the accepted time, behold, now is the day of salvation;)

noyes@2Corinthians:6:3 @ giving no occasion for stumbling in anything, that the ministry may not be blamed;

noyes@2Corinthians:6:4 @ but as God’s ministers recommending ourselves in all things, in much endurance, in afflictions, in necessities, in distresses,

noyes@2Corinthians:6:5 @ in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;

noyes@2Corinthians:6:8 @ through honor and dishonor, through evil report and good report; as deceivers, and true;

noyes@2Corinthians:6:11 @ Our mouth is open to you, O Corinthians, our heart is enlarged.

noyes@2Corinthians:6:15 @ And what concord hath Christ with Beliar? Or what part hath a believer with an unbeliever?

noyes@2Corinthians:7:1 @ Having then these promises, beloved, let us cleanse ourselves from all pollution of flesh and spirit, perfecting holiness in the fear of God.

noyes@2Corinthians:7:3 @ I am not saying this to condemn you; for I have said before, that ye are in our hearts to die with you and to live with you.

noyes@2Corinthians:7:4 @ Great is my confidence toward you, great is my glorying on your account; I am filled with comfort, I overflow with joy in all our trouble.

noyes@2Corinthians:7:7 @ and not by his coming only, but by the comfort with which he was comforted in regard to you, when he told us of your earnest desire, your mourning, your zeal in my behalf; so that I rejoiced the more.

noyes@2Corinthians:7:11 @ For behold this very thing, that your sorrow had respect to God; what earnestness it wrought in you; yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what longing desire, yea, what zeal, yea, what readiness to punish! In every thing ye showed yourselves to be pure in the matter.

noyes@2Corinthians:7:13 @ Therefore we have been comforted; but in our comfort we rejoiced still more on account of the joy of Titus, because his spirit has been refreshed by you all;

noyes@2Corinthians:7:15 @ and his affection is more abundant toward you, while he remembers the obedience of you all, how with fear and trembling ye received him.

noyes@2Corinthians:8:2 @ that under a great trial of distress the abundance of their joy and their deep poverty increased the riches of their liberality;

noyes@2Corinthians:8:4 @ begging of us with much entreaty the favor of sharing in the ministration to the saints;

noyes@2Corinthians:8:5 @ and this, not as we expected, but they gave themselves first to the Lord and to us by the will of God;

noyes@2Corinthians:8:6 @ so that we urged Titus, that, as he had already made a beginning, so he would also finish among you this bounty also.

noyes@2Corinthians:8:7 @ But as ye abound in every thing, in faith, and utterance, and knowledge, and all earnestness, and in your love to us, see that ye abound in this exercise of liberality also.

noyes@2Corinthians:8:9 @ For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

noyes@2Corinthians:8:10 @ And I only give an opinion in this matter. For this is expedient for you, who began before others, not only to do, but also to be willing, a year ago.

noyes@2Corinthians:8:12 @ For if there be first the willing mind, it is accepted according to what a man hath, not according to what he hath not.

noyes@2Corinthians:8:13 @ For it is not that others may be eased, and you burdened,

noyes@2Corinthians:8:15 @ as it is written: "He that gathered much, had nothing over; and he that gathered little, had no lack."

noyes@2Corinthians:8:17 @ for he accepted indeed the exhortation; but being very earnest, he went of his own accord to you.

noyes@2Corinthians:8:18 @ And we have sent with him the brother, whose praise in the gospel is throughout all the churches;

noyes@2Corinthians:8:19 @ and not that only, but who was also appointed by the churches as our fellow–traveler in the matter of this bounty, which is administered by us to the honor of the Lord himself, and of our ready mind;

noyes@2Corinthians:8:20 @ since we are careful of this, that no one should blame us in our management of this abundant liberality;

noyes@2Corinthians:8:21 @ for we take forethought for what is honorable, not only in the sight of the Lord, but also in the sight of men.

noyes@2Corinthians:8:23 @ As to Titus, he is my partner and fellow–laborer for you; as to our brethren, they are messengers of the churches, the glory of Christ.

noyes@2Corinthians:8:24 @ Display to them, therefore, before the churches, the proof of your love, and of what we have boasted on your behalf.

noyes@2Corinthians:9:1 @ For concerning the ministering to the saints, it is superfluous for me to write to you.

noyes@2Corinthians:9:3 @ But I sent the brethren, that our boasting of you should not prove unfounded in this respect; that, as I said, ye may be prepared;

noyes@2Corinthians:9:4 @ lest, should the Macedonians come with me, and find you unprepared, we (not to say ye) should be put to shame in respect to this confidence.

noyes@2Corinthians:9:6 @ But this there is to say: He that soweth sparingly, shall reap also sparingly; and he that soweth bountifully, shall reap also bountifully.

noyes@2Corinthians:9:7 @ Each one, as he purposeth in his heart, so let him give; not grudgingly, or of necessity; for God loveth a cheerful giver.

noyes@2Corinthians:9:8 @ And God is able to make every blessing abound toward you, that ye, always having all sufficiency in everything, may abound to every good work;

noyes@2Corinthians:9:9 @ as it is written: "He dispersed abroad, he gave to the poor; his righteousness remaineth for ever."

noyes@2Corinthians:9:10 @ Now, he that ministereth seed to the sower, and bread for food, will supply and multiply your seed sown, and increase the fruits of your righteousness;

noyes@2Corinthians:9:12 @ for the ministration of this service not only supplieth the wants of the saints, but also overfloweth through many thanksgivings to God;

noyes@2Corinthians:9:13 @ while by the proof afforded by this ministration they glorify God for your obedience to your profession in regard to the gospel of Christ, and for the liberality of your contribution in regard to them and in regard to all;

noyes@2Corinthians:9:15 @ Thanks be to God for his unspeakable gift.

noyes@2Corinthians:10:1 @ Now I Paul myself beseech you by the meekness and gentleness of Christ, I, who present indeed am lowly among you, but am bold toward you when absent;

noyes@2Corinthians:10:5 @ casting down reasonings, and every high thing that exalteth itself against the knowledge of God, and bringing every purpose into captivity to the obedience of Christ,

noyes@2Corinthians:10:6 @ and being in readiness to punish every disobedience, when the measure of your obedience shall be full.

noyes@2Corinthians:10:7 @ Ye look at the outward appearance. If any one trusteth to himself that he belongeth to Christ, let him of himself consider this again, that as he belongeth to Christ, so also do we.

noyes@2Corinthians:10:10 @ For his letters, saith one, are weighty and strong; but his bodily presence is weak, and his speech contemptible.

noyes@2Corinthians:10:11 @ Let such a one count upon this, that such as we are in word by letters when absent, such will we be also in deed when present.

noyes@2Corinthians:10:12 @ For we do not venture to reckon ourselves among, or compare ourselves with, some of those who commend themselves; but they, measuring themselves among themselves, and comparing themselves with themselves, are not wise.

noyes@2Corinthians:10:14 @ For we do not stretch ourselves beyond our measure, as though we reached not to you; (for as far as even to you did we come, in the gospel of Christ;)

noyes@2Corinthians:10:15 @ not boasting of things that are without measure, in other men’s labors, but having hope, when your faith is increased, that our line will through you be still further extended,

noyes@2Corinthians:10:18 @ For not he that commendeth himself is approved, but he whom the Lord commendeth.

noyes@2Corinthians:11:2 @ For I am jealous over you with a godly jealousy; for I espoused you to one husband, to present you as a pure virgin to Christ;

noyes@2Corinthians:11:3 @ but I fear, lest by any means, as the serpent beguiled Eve by his subtlety, so your minds should be corrupted from single–heartedness toward Christ.

noyes@2Corinthians:11:6 @ And though I am rude in speech, yet I am not in knowledge; but this did we in every respect manifest to you in all things.

noyes@2Corinthians:11:10 @ As the truth of Christ is in me, this boasting shall not be stopped in regard to me in the regions of Achaia.

noyes@2Corinthians:11:12 @ But what I do, that I will continue to do, that I may cut off occasion from those who wish for an occasion, in order that in the matter of which they boast they may be found even as we.

noyes@2Corinthians:11:13 @ For such are false apostles, deceitful workmen, transforming themselves into apostles of Christ.

noyes@2Corinthians:11:15 @ It is no great thing, then, if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.

noyes@2Corinthians:11:16 @ I say again, let no one suppose me a fool; if otherwise, yet even as a fool receive me, that I too may boast myself a little.

noyes@2Corinthians:11:17 @ What I speak, I speak not after the Lord, but as it were in folly, in this confidence of boasting.

noyes@2Corinthians:11:19 @ For ye bear with fools gladly, seeing ye yourselves are wise;

noyes@2Corinthians:11:21 @ I say it to my reproach, that we were weak; but in whatever any one is bold, (I speak in folly,) I am bold also.

noyes@2Corinthians:11:22 @ Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abram’s offspring? So am I.

noyes@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as beside myself,) I am more; in labors more abundantly, in stripes above measure, in prisons more frequently, in deaths often;

noyes@2Corinthians:11:28 @ Besides the other troubles, there is that which presseth upon me daily, the anxiety for all the churches.

noyes@2Corinthians:11:29 @ Who is weak, and I am not weak? who is in danger of stumbling, and I do not burn?

noyes@2Corinthians:11:31 @ The God and Father of the Lord Jesus, who is blessed for evermore, knoweth that I am not lying.

noyes@2Corinthians:11:33 @ and through a window I was let down in a basket by the wall, and escaped his hands.

noyes@2Corinthians:12:1 @ It is indeed not expedient for me to boast; I will come to visions and revelations of the Lord.

noyes@2Corinthians:12:2 @ I know a man in Christ, fourteen years ago,––whether in the body, I know not, or whether out of the body, I know not; God knoweth,––such a one caught up even to the third heaven.

noyes@2Corinthians:12:4 @ that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

noyes@2Corinthians:12:8 @ In respect to this I besought the Lord thrice, that it might depart from me;

noyes@2Corinthians:12:9 @ and he said to me, My grace is sufficient for thee; for my strength is made perfect in weakness. Most gladly therefore will I rather boast in my weaknesses, that the strength of Christ may abide upon me.

noyes@2Corinthians:12:10 @ Therefore I take pleasure in weaknesses, in reproaches, in necessities, in persecutions, in distresses in behalf of Christ; for when I am weak, then am I strong.

noyes@2Corinthians:12:11 @ I have become a fool; it is ye that compelled me. For I ought to have been commended by you; for in nothing was I behind the very foremost apostles, though I am nothing.

noyes@2Corinthians:12:13 @ For what is there in which ye were at disadvantage when compared with other churches, except that I myself was not a charge to you? Forgive me this wrong.

noyes@2Corinthians:12:14 @ Behold, I am ready to come to you this third time, and I will not be a charge to you; for I seek not yours, but you. For the children ought not to lay up for the parents, but the parents for the children.

noyes@2Corinthians:12:19 @ Have ye been thinking this long time that we are defending ourselves to you? It is before God in Christ that we are speaking; but all things, beloved, for your edification.

noyes@2Corinthians:12:20 @ For I fear, lest, when I come, I shall not find you such as I would, and lest I too shall be found by you such as ye would not; lest there be wranglings, envying, wraths, rivalries, backbitings, whisperings, swellings, tumults;

noyes@2Corinthians:13:1 @ This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.

noyes@2Corinthians:13:3 @ since ye seek a proof of Christ speaking in me, who towards you is not weak, but is mighty among you.

noyes@2Corinthians:13:5 @ Try yourselves, whether ye are in the faith; prove your own selves. Know ye not your own selves, that Christ Jesus is in you, unless ye are unapproved?

noyes@2Corinthians:13:7 @ Now we pray to God that ye do no evil; not in order that we may appear approved, but that ye may do what is good, though we be as unapproved.

noyes@2Corinthians:13:9 @ For we are glad, when we are weak, and ye are strong; this also we pray for, even your perfection.

noyes@2Corinthians:13:10 @ For this cause I write these things while absent, that when present I may not use sharpness, according to the power which the Lord gave me for edification, and not for destruction.

noyes@2Corinthians:13:12 @ Salute one another with a holy kiss.

noyes@2Corinthians:13:14 @ The grace of the Lord Jesus Christ, and the love of God, and the partaking of the Holy Spirit, be with you all.

noyes@Galatians:1:1 @ Paul, an apostle, not from men, nor through man, but through Jesus Christ, and God the Father, who raised him from the dead,––

noyes@Galatians:1:3 @ Grace be to you and peace from God the Father, and from our Lord Jesus Christ,

noyes@Galatians:1:6 @ I marvel that ye are so soon turning from him that called you in the grace of Christ, to a different gospel;

noyes@Galatians:1:7 @ which is not another; only there are certain persons who are troubling you, and seeking to change entirely the gospel of Christ.

noyes@Galatians:1:10 @ For do I now seek the favor of men, or of God? Or am I endeavoring to please men? If I were still pleasing men, I should not be the servant of Christ.

noyes@Galatians:1:11 @ But I assure you, brethren, that the gospel which was preached by me is not after man;

noyes@Galatians:1:12 @ for I did not receive it from man nor was I taught it by any man, but it was revealed to me by Jesus Christ.

noyes@Galatians:1:13 @ For ye have heard of my conduct formerly in Judaism; that beyond measure I persecuted the church of God, and was destroying it,

noyes@Galatians:1:14 @ and made progress in Judaism beyond many of the same age with me in my nation, being more exceedingly zealous for the traditions of my fathers.

noyes@Galatians:1:15 @ But when it pleased him who set me apart from my very birth, and called me through his grace,

noyes@Galatians:1:16 @ to reveal his Son within me, that I might publish the glad tidings of him among the gentiles, immediately I conferred not with flesh and blood,

noyes@Galatians:1:22 @ and I was unknown by face to the churches of Judaea which were in Christ;

noyes@Galatians:1:23 @ but they were only hearing that "He who was once our persecutor is now preaching the faith which he was once destroying";

noyes@Galatians:2:3 @ But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised;

noyes@Galatians:2:4 @ and that because of the false brethren stealthily brought in, who crept in to spy out our liberty which we have in Christ Jesus, that they might bring into bondage;

noyes@Galatians:2:7 @ But on the contrary, when they saw that I was intrusted with the gospel to the uncircumcised, as Peter was with that to the circumcised,

noyes@Galatians:2:8 @ (for he who wrought for Peter in behalf of the apostleship to the circumcised, wrought also for me in behalf of the gentiles,)

noyes@Galatians:2:9 @ and when they knew the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the gentiles, and they to the circumcised;

noyes@Galatians:2:10 @ only they wished us to remember the poor; which very thing I also was earnest to do.

noyes@Galatians:2:12 @ For before certain persons came from James, he used to eat with the gentiles; but when they came, he withdrew, and separated himself, fearing those who were of the circumcision.

noyes@Galatians:2:13 @ And the other Jews also dissembled with him; so that even Barnabas was carried away with their dissimulation.

noyes@Galatians:2:14 @ But when I saw that they were not walking uprightly according to the truth of the gospel, I said to Cephas in the presence of all, If thou, being a Jew, livest after the manner of gentiles, and not that of the Jews, how is it that thou compellest the gentiles to keep the customs of the Jews?

noyes@Galatians:2:16 @ but knowing that a man is not accepted as righteous by the works of the Law, but by faith in Christ Jesus, we also have believed in Christ Jesus, that we might be accepted as righteous by faith in Christ, and not by the works of the Law; for by the works of the Law shall no flesh be accepted as righteous.

noyes@Galatians:2:17 @ But while seeking to be accepted as righteous in Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Far be it!

noyes@Galatians:2:20 @ I have been crucified with Christ, and no longer do I live, but Christ liveth in me; and the life which I now live in the flesh I live in faith in the Son of God, who loved me, and gave himself for me.

noyes@Galatians:2:21 @ I do not set aside the grace of God; for if righteousness come through the Law, then did Christ die for nought.

noyes@Galatians:3:1 @ O foolish Galatians, who bewitched you? before whose eyes Jesus Christ was plainly set forth among you crucified.

noyes@Galatians:3:2 @ This only I desire to learn from you: Was it from the works of the Law that ye received the Spirit, or by the preaching of faith?

noyes@Galatians:3:3 @ Are ye so foolish? Having begun with the Spirit, do ye now end with the flesh?

noyes@Galatians:3:5 @ Doth he then who is supplying to you the Spirit, and working miracles among you, do it by the works of the Law, or by the preaching of faith?

noyes@Galatians:3:10 @ For as many as rely on the works of the Law are under a curse; for it is written, "Cursed is every one that continueth not in all things which are written in the book of the Law, to do them."

noyes@Galatians:3:11 @ But further, that through the observance of the Law no one is accepted as righteous with God is evident; for "the righteous shall live by faith."

noyes@Galatians:3:13 @ Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood,"––

noyes@Galatians:3:14 @ to the end that in Christ Jesus the blessing promised to Abraham might come to the gentiles, that we through faith might receive the Spirit which was promised.

noyes@Galatians:3:15 @ Brethren, I speak according to what is practised among men; no one sets aside even a human covenant, or makes additions to it, after it has been ratified.

noyes@Galatians:3:16 @ But the promises were made to Abraham and "to his offspring." He doth not say, "and to offsprings," as speaking of many, but, as speaking of one, "and to thy offspring," which is Christ.

noyes@Galatians:3:17 @ And what I mean is this; that a covenant that was before ratified by God, the Law, which came four hundred and thirty years after, cannot annul, so as to make void the promise;

noyes@Galatians:3:18 @ for if the inheritance cometh from the Law, it ceaseth to be the consequence of the promise; but to Abraham God gave it by promise.

noyes@Galatians:3:19 @ To what end then was the Law? It was added because of transgressions, till the offspring should come to whom the promise belongeth, having been ordained through angels by the hand of a mediator.

noyes@Galatians:3:20 @ Now no mediator is a mediator of one; but God is one.

noyes@Galatians:3:21 @ Is then the Law against the promises of God? Far be it! For if a law had been given which was able to give life, righteousness would indeed have been by the Law;

noyes@Galatians:3:22 @ but the Scripture shut up all under sin, that the blessing promised through faith in Jesus Christ might be given to those who believe.

noyes@Galatians:3:24 @ So then the Law hath been our schoolmaster, to lead us to Christ, that we might be accepted as righteous through faith;

noyes@Galatians:3:26 @ For ye are all sons of God through faith in Christ Jesus;

noyes@Galatians:3:27 @ for as many of you as were baptized into Christ, did put on Christ.

noyes@Galatians:3:28 @ There is neither Jew nor Greek, there is neither bond nor free, there is no male and female; for ye are all one in Christ Jesus;

noyes@Galatians:3:29 @ and if ye belong to Christ, then are ye Abraham’s offspring, heirs according to the promise.

noyes@Galatians:4:1 @ Now I say, that the heir, as long as he is a child, differeth in no respect from a bond–servant, though he is lord of all;

noyes@Galatians:4:2 @ but is under guardians and stewards, until the time appointed by the father.

noyes@Galatians:4:4 @ but when the fullness of the time came, God sent forth his Son, born of a woman, born under the Law,

noyes@Galatians:4:6 @ And to show that ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father!

noyes@Galatians:4:9 @ but now, after having known God, or rather having been known by God, how is it that ye are turning back to the weak and beggarly rudiments to which ye wish to be again in bondage?

noyes@Galatians:4:14 @ and my trial which was in my flesh ye did not despise nor spurn; but received me as an angel of God, yea, as Christ Jesus.

noyes@Galatians:4:17 @ They show a zeal for you, but not in honesty; yea, they wish to exclude you, that ye may be zealous for them.

noyes@Galatians:4:18 @ But it is good to be an object of zeal in what is good always, and not only when I am present with you.

noyes@Galatians:4:19 @ My children, with whom I am again in travail until Christ be formed in you,––

noyes@Galatians:4:20 @ I could wish indeed to be present with you now, and to change my tone, for I am in perplexity about you.

noyes@Galatians:4:22 @ For it is written, that Abraham had two sons; the one by the bondwoman, the other by the freewoman.

noyes@Galatians:4:23 @ But the one by the bondwoman was born after the flesh; while the one by the freewoman was through the promise.

noyes@Galatians:4:24 @ Which things are written allegorically; for these women are two covenants; the one from Mount Sinai, who beareth children into bondage, which is Hagar;

noyes@Galatians:4:25 @ for the word Hagar is Mount Sinai in Arabia; and she corresponds to the Jerusalem now existing, for she is in bondage with her children;

noyes@Galatians:4:26 @ but the Jerusalem that is above is free, and she is our mother.

noyes@Galatians:4:27 @ For it is written: "Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not; for many are the children of the desolate one, rather than of her who hath the husband."

noyes@Galatians:4:28 @ But ye, brethren, as Isaac was, are children of a promise.

noyes@Galatians:4:29 @ But as at that time he that was born after the flesh persecuted him that was born through the Spirit, so it is now.

noyes@Galatians:5:1 @ Stand firm in the liberty with which Christ made us free, and be not again bound fast to the yoke of bondage.

noyes@Galatians:5:2 @ Behold, I Paul say to you, that if ye are circumcised, Christ will profit you nothing;

noyes@Galatians:5:3 @ yea, I testify again to every one who becometh circumcised, that he is bound to keep the whole Law.

noyes@Galatians:5:4 @ Ye are entirely separated from Christ, who seek to obtain righteousness through the Law; ye have fallen away from grace.

noyes@Galatians:5:6 @ For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working by love.

noyes@Galatians:5:8 @ This persuasion came not from him that called you.

noyes@Galatians:5:10 @ I indeed have confidence in regard to you in the Lord, that ye will be no otherwise minded; but he that troubleth you shall bear his judgment, whoever he may be.

noyes@Galatians:5:11 @ But as for me, brethren, if I still preach circumcision, why do I still suffer persecution? Then hath the cross ceased to be a stumbling–block.

noyes@Galatians:5:14 @ For the whole Law is fulfilled in one commandment, even in this "Thou shalt love thy neighbor as thyself."

noyes@Galatians:5:20 @ idolatry, sorcery, hatreds, strife, rivalry, outbursts of wrath, cabals, divisions, factions,

noyes@Galatians:5:21 @ envyings, drunkenness, revelings, and things like these; of which I tell you beforehand, as I also told you in time past, that they who practise such things shall not inherit the kingdom of God.

noyes@Galatians:5:22 @ But the fruit of the Spirit is love, joy, peace, long–suffering, kindness, goodness, faithfulness,

noyes@Galatians:5:23 @ meekness, temperance; against such things as these there is no law.

noyes@Galatians:5:24 @ And they who belong to Christ Jesus crucified the flesh with the passions and lusts.

noyes@Galatians:6:2 @ Bear ye one another’s burdens, and thus fulfill the law of Christ.

noyes@Galatians:6:3 @ For if a man thinketh himself to be something, when he is nothing, he deceiveth himself.

noyes@Galatians:6:4 @ But let each one prove his own work, and then will he have his ground for boasting in himself alone, and not in comparison with another;

noyes@Galatians:6:5 @ for every one must bear his own load.

noyes@Galatians:6:6 @ Let him that is taught in the word share with the teacher in all good things.

noyes@Galatians:6:7 @ Be not deceived; God is not mocked; for whatever a man soweth, that shall he also reap;

noyes@Galatians:6:8 @ for he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting.

noyes@Galatians:6:12 @ As many as desire to make a fair show in the flesh, these are constraining you to be circumcised, only that they may not suffer persecution for the cross of Christ.

noyes@Galatians:6:13 @ For not even do they who become circumcised themselves keep the Law; but they desire to have you circumcised, that they may glory in your flesh.

noyes@Galatians:6:14 @ But God forbid that I should glory, save in the cross of our Lord Jesus Christ; through whom the world is crucified to me, and I to the world.

noyes@Galatians:6:15 @ For neither is circumcision anything, nor uncircumcision, but a new creation.

noyes@Galatians:6:16 @ And as many as walk by this rule, peace be upon them, and mercy, and upon the Israel of God.

noyes@Galatians:6:18 @ The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

noyes@Ephesians:1:1 @ Paul, an apostle of Christ Jesus by the will of God, to the saints who are, and believers in Christ Jesus:

noyes@Ephesians:1:2 @ Grace be to you, and peace, from God our Father, and the Lord Jesus Christ.

noyes@Ephesians:1:3 @ Blessed be God, the Father of our Lord Jesus Christ, who blessed us with every spiritual blessing in the heavenly regions in Christ;

noyes@Ephesians:1:5 @ having in love predestinated us for himself to be adopted as sons through Jesus Christ, according to the good pleasure of his will,

noyes@Ephesians:1:6 @ to the praise of the glory of his grace, which he freely bestowed on us in the Beloved;

noyes@Ephesians:1:7 @ in whom we have the redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

noyes@Ephesians:1:8 @ which he made to abound toward us, in all wisdom and understanding;

noyes@Ephesians:1:9 @ having made known to us the mystery of his will, according to his good pleasure which he purposed in himself

noyes@Ephesians:1:10 @ in reference to the dispensation of the fullness of the times, to gather for himself into one all things in Christ, the things which are in the heavens, and the things on the earth; even in him,

noyes@Ephesians:1:11 @ in whom we also obtained the inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will,

noyes@Ephesians:1:12 @ that we should be to the praise of his glory, we who have before placed our hope in the Messiah;

noyes@Ephesians:1:13 @ in whom ye also, after having heard the word of truth, the glad tidings of your salvation, in whom, I say, having also believed, ye were sealed with the Holy Spirit that was promised,

noyes@Ephesians:1:14 @ which is a pledge of our inheritance until the redemption of the purchased possession, to the praise of his glory.

noyes@Ephesians:1:15 @ For this cause I also, having heard of your faith in the Lord Jesus, and of your love to all the saints,

noyes@Ephesians:1:17 @ that the God of our Lord Jesus Christ, the Father of glory, would give to you the spirit of wisdom and revelation in the full knowledge of him;

noyes@Ephesians:1:18 @ the eyes of your mind being enlightened, that ye may know what is the hope belonging to his call of you, and what the riches of the glory of the inheritance which he hath given among the saints,

noyes@Ephesians:1:19 @ and what the exceeding greatness of his power toward us who believe, according to the working of his mighty power,

noyes@Ephesians:1:20 @ which he wrought in Christ, when he raised him from the dead; and seated him at his own right hand in the heavenly regions,

noyes@Ephesians:1:21 @ far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come;

noyes@Ephesians:1:22 @ and put all things in subjection under his feet, and gave him to be head over all things to the church,

noyes@Ephesians:1:23 @ which is his body, the fullness of him who filleth all with all;

noyes@Ephesians:2:2 @ in which ye once walked according to the course of this world, according to the prince of the powers of the air, the spirit that is now working in the sons of disobedience;

noyes@Ephesians:2:4 @ but God, who is rich in mercy, on account of his great love wherewith he loved us, gave to us,

noyes@Ephesians:2:5 @ even when dead through our trespasses, life with Christ,––by grace have ye been saved,––

noyes@Ephesians:2:6 @ and raised us up with him, and caused us to sit with him in the heavenly regions in Christ Jesus,

noyes@Ephesians:2:7 @ that he might show in the ages to come the exceeding riches of his grace in kindness toward us in Christ Jesus.

noyes@Ephesians:2:8 @ For by grace ye have been saved, through faith; and this is not of yourselves; it is the gift of God;

noyes@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus unto good works, which God before prepared that we should walk in them.

noyes@Ephesians:2:11 @ Wherefore remember, that in time past ye, the gentiles in the flesh, who are called uncircumcised by those who are called circumcised, having the circumcision of the flesh, performed by hand,––

noyes@Ephesians:2:12 @ that ye were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of the promise, having no hope, and without God, in the world;

noyes@Ephesians:2:13 @ but now, in Christ Jesus, ye, who formerly were afar off, have been brought nigh by the blood of Christ.

noyes@Ephesians:2:14 @ For it is he who is our peace, who made both one, and broke down the middle wall of partition between us, that is, the enmity;

noyes@Ephesians:2:15 @ having abolished in his flesh the law of commandments contained in ordinances; that he might create of the two one new man in himself, thus making peace,

noyes@Ephesians:2:20 @ and are built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner–stone;

noyes@Ephesians:2:21 @ in whom all the building, fitly framed together, is growing into a holy temple in the Lord;

noyes@Ephesians:3:1 @ For this cause, I Paul, the prisoner of Christ Jesus for you gentiles;

noyes@Ephesians:3:2 @ if, indeed, ye heard of the dispensation of the grace of God which was given me toward you,

noyes@Ephesians:3:4 @ whereby, when ye read, ye may perceive my insight into the mystery of Christ;

noyes@Ephesians:3:5 @ which in other generations was not made known to the sons of men, as it hath now been revealed to his holy apostles and prophets by the Spirit;

noyes@Ephesians:3:6 @ that the gentiles are fellow–heirs, and of the same body, and partakers with us of the promise in Christ Jesus through the gospel;

noyes@Ephesians:3:7 @ of which I became a minister according to the gift of the grace of God, given to me according to the effectual working of his power.

noyes@Ephesians:3:8 @ To me, who am less than the least of all saints, was this grace given, to make known among the gentiles the glad tidings of the unsearchable riches of Christ,

noyes@Ephesians:3:9 @ to make all men see what is the dispensation of the mystery, which hath been hidden for ages in God, who created all things;

noyes@Ephesians:3:10 @ to the intent that now to the principalities and powers in the heavenly regions might be known through the church the manifold wisdom of God,

noyes@Ephesians:3:11 @ according to his purpose for ages, which he accomplished in Christ Jesus our Lord;

noyes@Ephesians:3:13 @ Wherefore I entreat you not to be disheartened by the troubles I am suffering for you, since they are your glory.

noyes@Ephesians:3:14 @ For this cause I bend my knees to the Father,

noyes@Ephesians:3:16 @ that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

noyes@Ephesians:3:17 @ that Christ may dwell in your hearts by faith, ye having been rooted and grounded in love,

noyes@Ephesians:3:18 @ that ye may be able to comprehend, with all the saints, what is the breadth, and length, and depth, and height,

noyes@Ephesians:3:19 @ and to know the love of Christ, which passeth knowledge, that ye may be filled unto all the fullness of God.

noyes@Ephesians:3:20 @ Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

noyes@Ephesians:3:21 @ to him be the glory in the church in Christ Jesus throughout all generations, for ever and ever. Amen.

noyes@Ephesians:4:1 @ I exhort you, therefore, I the prisoner in the Lord, to walk worthily of the calling with which ye were called,

noyes@Ephesians:4:4 @ There is one body, and one Spirit, even as ye were called in one hope of your calling;

noyes@Ephesians:4:5 @ one Lord, one faith, one baptism,

noyes@Ephesians:4:6 @ one God and Father of all, who is over all, and through all, and in all.

noyes@Ephesians:4:7 @ But to each one of us was given the grace according to the measure of the gift of Christ.

noyes@Ephesians:4:9 @ Now what is implied in his ascending, but that he also descended into the lower parts of the earth?

noyes@Ephesians:4:10 @ He who descended is the same as he who ascended far above all the heavens, that he might fill all things.

noyes@Ephesians:4:11 @ And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

noyes@Ephesians:4:12 @ for the perfecting of the saints for the work of ministration, for the building up of the body of Christ;

noyes@Ephesians:4:13 @ till we all attain to the unity of the faith and of the knowledge of the Son of God, to a full–grown man, to the measure of the stature of the fullness of Christ;

noyes@Ephesians:4:14 @ that we may no longer be children, tossed to and fro and borne about by every wind of teaching, through the dishonest tricks of men, and their cunning in the wily arts of error;

noyes@Ephesians:4:15 @ but cleaving to truth in love, may grow up in all things unto him who is the head, even Christ;

noyes@Ephesians:4:16 @ from whom the whole body, well put together and compacted by means of every supplying joint, is, according to the working of each part in its proportion, building itself up in love.

noyes@Ephesians:4:17 @ This therefore I say, and charge you in the Lord, that ye no longer walk as the rest of the gentiles walk in the vanity of their mind,

noyes@Ephesians:4:18 @ having their understanding darkened, being alienated from the life of God on account of the ignorance that is in them, on account of the hardness of their hearts;

noyes@Ephesians:4:20 @ But not so did ye learn Christ,

noyes@Ephesians:4:21 @ if indeed ye heard him, and were taught in him, as the truth is in Jesus;

noyes@Ephesians:4:22 @ that as to your former way of life ye should put off the old man, who perisheth according to the lusts of deceit,

noyes@Ephesians:4:25 @ Wherefore having put away falsehood, speak truth every one with his neighbor; for we are members one of another.

noyes@Ephesians:4:28 @ Let him that stealeth steal no more, but rather let him labor, working with his hands at that which is good, that he may have to give to him that is in need.

noyes@Ephesians:4:29 @ Let no foul language proceed out of your mouth, but whatever is good for edification, as the need may be, that it may benefit the hearers;

noyes@Ephesians:4:32 @ and be kind to one another, tender–hearted, forgiving one another, even as God in Christ forgave you.

noyes@Ephesians:5:2 @ and walk in love, as Christ also loved you, and gave himself for you an offering and a sacrifice to God, of a sweet odor.

noyes@Ephesians:5:4 @ neither obscenity, nor foolish talking, nor indecent jesting, which are not becoming; but rather giving of thanks.

noyes@Ephesians:5:5 @ For of this ye are sure, since ye know that no whore–monger, nor unclean person, nor covetous man, who is an idolater, hath an inheritance in the kingdom of Christ and God.

noyes@Ephesians:5:6 @ Let no one deceive you with vain words; for because of these things the wrath of God cometh upon the sons of disobedience.

noyes@Ephesians:5:9 @ ––for the fruit of the light is in all goodness, and righteousness, and truth,––

noyes@Ephesians:5:10 @ proving what is acceptable to the Lord;

noyes@Ephesians:5:12 @ For the things done in secret by them it is a shame even to speak of.

noyes@Ephesians:5:13 @ But all things, when reproved, are made manifest by the light; for whatever maketh manifest is light.

noyes@Ephesians:5:14 @ Wherefore he saith, "Awake, thou that sleepest, and arise from the dead, and Christ will give thee light."

noyes@Ephesians:5:15 @ See then that ye walk circumspectly; not as unwise men, but as wise;

noyes@Ephesians:5:17 @ Wherefore be not unwise, but understanding what the will of the Lord is.

noyes@Ephesians:5:18 @ And be not drunk with wine, in which is dissoluteness, but be filled with the Spirit,

noyes@Ephesians:5:20 @ giving thanks always for all things to God, the Father, in the name of our Lord Jesus Christ,

noyes@Ephesians:5:21 @ submitting yourselves one to another in the fear of Christ.

noyes@Ephesians:5:23 @ for the husband is the head of the wife, even as Christ is the head of the church,––he, who is the Saviour of the body.

noyes@Ephesians:5:24 @ But as the church is subject to Christ, so let wives be to their husbands in everything.

noyes@Ephesians:5:25 @ Husbands, love your wives, as Christ also loved the church, and gave himself up for it,

noyes@Ephesians:5:27 @ that he himself might present to himself the church, glorious, having no spot or wrinkle, or any such thing, but that it should be holy and without blemish.

noyes@Ephesians:5:28 @ In like manner husbands ought to love their own wives as their own bodies. He that loveth his own wife loveth himself;

noyes@Ephesians:5:29 @ for no one ever yet hated his own flesh, but nourisheth and cherisheth it, even as Christ doth the church;

noyes@Ephesians:5:30 @ for we are members of his body, of his flesh, and of his bones.

noyes@Ephesians:5:31 @ "For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be one flesh."

noyes@Ephesians:5:32 @ This mystery is a great one; but I am speaking of Christ and of the church.

noyes@Ephesians:5:33 @ However, do ye also severally love each one his own wife as himself; and let the wife see that she reverence her husband.

noyes@Ephesians:6:1 @ Children, obey your parents in the Lord; for this is right.

noyes@Ephesians:6:2 @ "Honor thy father and mother;" which is the first commandment with a promise;

noyes@Ephesians:6:4 @ And, ye fathers, stir not up the anger of your children, but bring them up in the discipline and instruction of the Lord.

noyes@Ephesians:6:5 @ Bond–servants, obey your masters according to the flesh, with fear and trembling, in singleness of your heart, as serving Christ;

noyes@Ephesians:6:6 @ not with eye–service as men–pleasers, but as bond–servants of Christ, doing the will of God from the heart;

noyes@Ephesians:6:9 @ And, ye masters, do the same things to them, forbearing threatening; knowing that both they and you have a Master in heaven, and that there is no respect of persons with him.

noyes@Ephesians:6:10 @ Finally, be strong in the Lord, and in the power of his might.

noyes@Ephesians:6:12 @ for our wrestling is not against flesh and blood, but against principalities, against powers, against the world–rulers of this darkness, against the spiritual hosts of evil in the heavenly regions.

noyes@Ephesians:6:17 @ and receive the helmet of salvation, and the sword of the Spirit, which is the word of God;

noyes@Ephesians:6:18 @ praying with all prayer and entreaty at all times in the Spirit; and watching to this end with all perseverance and entreaty for all the saints,

noyes@Ephesians:6:22 @ whom I have sent to you for this very purpose, that ye may know about us, and that he may comfort your hearts.

noyes@Ephesians:6:23 @ Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

noyes@Ephesians:6:24 @ Grace be with all those who love our Lord Jesus Christ with an incorruptible love.

noyes@Philippians:1:1 @ Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus who are at Philippi, together with the bishops and deacons:

noyes@Philippians:1:2 @ Grace be to you, and peace, from God our Father, and the Lord Jesus Christ.

noyes@Philippians:1:6 @ being confident of this very thing, that he who began in you a good work, will perfect it until the day of Christ Jesus;

noyes@Philippians:1:7 @ even as it is right for me to think this of you all, because I have you in my heart both in my bonds, and in the defence and confirmation of the gospel, all of you being sharers of the grace bestowed on me.

noyes@Philippians:1:8 @ For God is my witness how much I long for you all in the tender affection of Christ Jesus.

noyes@Philippians:1:9 @ And this I pray, that your love may abound yet more and more in knowledge and in all discernment;

noyes@Philippians:1:10 @ so that ye may approve the things that are most excellent, in order that ye may be pure and without offence against the day of Christ,

noyes@Philippians:1:11 @ being filled with the fruit of righteousness which is through Jesus Christ, to the glory and praise of God.

noyes@Philippians:1:12 @ But I wish you to know, brethren, that things with me have resulted in the furtherance of the gospel;

noyes@Philippians:1:13 @ so that my bonds have become known in connection with Christ in the whole camp of the imperial guards, and to all the rest;

noyes@Philippians:1:15 @ Some indeed preach Christ even from envy and strife, and some also from good will.

noyes@Philippians:1:18 @ What then? Notwithstanding, in every way, whether in pretence or in truth, Christ is preached; and therein do I rejoice, yea, and shall rejoice.

noyes@Philippians:1:19 @ For I know that this will turn out to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

noyes@Philippians:1:20 @ according to my earnest expectation and hope, that in nothing I shall be put to shame, but that with all boldness, as always, so also now, Christ will be magnified in my body, whether by life, or by death.

noyes@Philippians:1:21 @ For to me to live is Christ, and to die is gain.

noyes@Philippians:1:22 @ But if to live in the flesh, if this is to me the fruit of my labor, then what I should choose, I cannot say;

noyes@Philippians:1:23 @ but I am held in a strait by the two, having a desire to depart, and to be with Christ; for it is far better;

noyes@Philippians:1:24 @ but to abide in the flesh is more needful for your sake.

noyes@Philippians:1:25 @ And being persuaded of this, I know that I shall abide and continue with you all for your advancement and joy in your faith,

noyes@Philippians:1:26 @ that your glorying in me, in the cause of Christ Jesus, may be more abundant by my coming to you again.

noyes@Philippians:1:27 @ Only conduct yourselves in a manner worthy of the gospel of Christ, that whether I come and see you, or remain absent, I may hear of your affairs, that ye stand fast in one spirit, with one soul striving together for the faith of the gospel,

noyes@Philippians:1:28 @ and in nothing terrified by your adversaries; which is to them an evident token of perdition, but to you of salvation; and that from God;

noyes@Philippians:1:29 @ for to you it was given in behalf of Christ, not only to believe in him, but in his behalf to suffer also;

noyes@Philippians:2:1 @ If then there is any exhortation in Christ, if any encouragement from love, if any partaking of the Spirit, if any tenderness and compassion,

noyes@Philippians:2:2 @ make my joy full, that ye be of the same mind, having the same love, with union of soul cherishing one mind;

noyes@Philippians:2:4 @ looking each of you not to his own interest, but each to the interest of others also.

noyes@Philippians:2:5 @ Yea, let this mind be in you which was in Christ Jesus,

noyes@Philippians:2:9 @ Wherefore God also highly exalted him, and gave him a name which is above every name;

noyes@Philippians:2:11 @ and that every tongue should confess that Jesus Christ is Lord, to the glory of God, the Father.

noyes@Philippians:2:13 @ for it is God who worketh in you both to will and to work for his good pleasure.

noyes@Philippians:2:16 @ holding forth the word of life, that I may have whereof to boast against the day of Christ, that I did not run in vain, or labor in vain.

noyes@Philippians:2:17 @ But if I am even poured out on the sacrifice and ministration of your faith, I rejoice, and rejoice with you all.

noyes@Philippians:2:21 @ for all of them are seeking their own things, not those of Christ Jesus.

noyes@Philippians:2:25 @ Yet I thought it necessary to send to you Epaphroditus, my brother, and companion in labor, and fellow–soldier, but your messenger, and minister to my wants;

noyes@Philippians:2:30 @ because he was near to death on account of the work, hazarding his life to supply what was wanting on your part in the ministration to me.

noyes@Philippians:3:1 @ Finally, my brethren, rejoice in the Lord; to write the same things to you, to me is not burdensome, and for you it is safe.

noyes@Philippians:3:2 @ Beware of the dogs, beware of the evil workmen, beware of the concision.

noyes@Philippians:3:3 @ For we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh;

noyes@Philippians:3:5 @ circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as to the Law, a Pharisee;

noyes@Philippians:3:6 @ as to zeal, persecuting the church; as to the righteousness which is in the Law, blameless.

noyes@Philippians:3:7 @ But whatever things were gain to me, those for the sake of Christ I have counted but loss.

noyes@Philippians:3:8 @ Nay more, I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as refuse, that I may gain Christ,

noyes@Philippians:3:9 @ and be found in him, not having my own righteousness, which is of the Law, but that which is through faith in Christ, the righteousness which is from God upon faith;

noyes@Philippians:3:10 @ that I may know him, and the power of his resurrection, and the fellowship of his sufferings, while becoming like him in his death,

noyes@Philippians:3:12 @ Not that I have already obtained, or have been already perfected; but I press on, if I may also lay hold of that for which I was laid hold of by Christ.

noyes@Philippians:3:14 @ I press toward the mark for the prize of the heavenly calling of God in Christ Jesus.

noyes@Philippians:3:15 @ Let us, therefore, as many as are perfect, be of this mind; and if ye have a different mind in anything, even this will God reveal to you.

noyes@Philippians:3:18 @ For many walk, of whom I told you often, and now tell you even weeping, that they are the enemies of the cross of Christ;

noyes@Philippians:3:19 @ whose end is destruction, whose God is their belly, and whose glory is in their shame, whose mind is on earthly things.

noyes@Philippians:3:20 @ For the country of which we are citizens is heaven, whence also we wait for a Saviour, the Lord Jesus Christ,

noyes@Philippians:3:21 @ who will transform the body of our humiliation so that it shall be conformed to the body of his glory, according to the working of the power with which he is able to subdue all things to himself.

noyes@Philippians:4:5 @ Let your moderation be known to all men. The Lord is at hand.

noyes@Philippians:4:7 @ and the peace of God, which passeth all understanding, will keep your hearts and your minds in Christ Jesus.

noyes@Philippians:4:8 @ Finally, brethren, whatever things are true, whatever things are honorable, whatever things are right, whatever things are pure, whatever things are lovely, whatever things are of good report, if there be any virtue, and if there be any praise, think on these things.

noyes@Philippians:4:14 @ Notwithstanding, ye did well in sharing with me in my distress.

noyes@Philippians:4:19 @ But my God will supply all your need according to his riches in glory, in Christ Jesus.

noyes@Philippians:4:21 @ Salute every saint in Christ Jesus. The brethren who are with me salute you.

noyes@Philippians:4:23 @ The grace of the Lord Jesus Christ be with your spirit.

noyes@Colossians:1:1 @ Paul, an apostle of Christ Jesus by the will of God, and Timothy the brother,

noyes@Colossians:1:2 @ to the saints and faithful brethren in Christ at Colossae: Grace be to you, and peace, from God our Father.

noyes@Colossians:1:3 @ We give thanks to God, the Father of our Lord Jesus Christ, praying always for you,

noyes@Colossians:1:4 @ since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

noyes@Colossians:1:5 @ on account of the hope which is laid up for you in the heavens, of which ye heard before in the word of the truth of the gospel,

noyes@Colossians:1:6 @ which is come to you, as it is in all the world, and is bearing fruit and growing, as it doth also in you, from the day ye heard it, and knew the grace of God in truth;

noyes@Colossians:1:7 @ even as ye learned from Epaphras our beloved fellow–servant, who is a faithful minister of Christ on your behalf;

noyes@Colossians:1:9 @ On this account we also, from the day we heard of it, cease not to pray for you, and to ask that ye may be filled with the knowledge of his will in all wisdom and spiritual understanding;

noyes@Colossians:1:11 @ endued with all power according to the might of his glory unto all patience and long–suffering with joy;

noyes@Colossians:1:13 @ who rescued us from the empire of darkness, and transferred us into the kingdom of his beloved Son;

noyes@Colossians:1:15 @ who is the image of the invisible God, the first–born of the whole creation;

noyes@Colossians:1:16 @ for in him were created all things, those in the heavens, and those on the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers, all things have been created through him and for him;

noyes@Colossians:1:17 @ and he is before all things, and in him all things subsist.

noyes@Colossians:1:18 @ And he is the head of the body, the church; since he is the beginning, the first–born from the dead, that he may be in all things pre–eminent;

noyes@Colossians:1:20 @ having made peace through the blood of his cross, by him, I say, whether the things on earth, or those in the heavens.

noyes@Colossians:1:22 @ in the body of his flesh through his death, to present you holy and blameless and irreproachable in his sight;

noyes@Colossians:1:23 @ if ye indeed continue in the faith grounded and settled, and not moved away from the hope of the gospel, which ye heard, which hath been preached in the whole creation under heaven; of which I Paul became a minister.

noyes@Colossians:1:24 @ Now I rejoice in my sufferings for you, and fill up instead that which is wanting of the afflictions of Christ in my flesh on behalf of his body, which is the church;

noyes@Colossians:1:25 @ of which I became a minister, according to the stewardship which God entrusted to me, for you, to fulfill the word of God,

noyes@Colossians:1:26 @ the mystery which hath been hidden for ages and generations, but hath been now revealed to his saints;

noyes@Colossians:1:27 @ to whom it was the will of God to make known what is the riches of the glory of this mystery among the gentiles, which is Christ in you, the hope of glory;

noyes@Colossians:1:28 @ whom we preach, warning every man, and teaching every man in all wisdom, that we may present every man perfect in Christ;

noyes@Colossians:1:29 @ to which end I also am laboring, striving earnestly through his working, which worketh within me mightily.

noyes@Colossians:2:3 @ in which are stored up all the treasures of wisdom and knowledge.

noyes@Colossians:2:4 @ And this I say, that no one may impose on you by specious discourses.

noyes@Colossians:2:5 @ For though I am absent in the flesh, yet in the spirit I am with you, rejoicing and beholding your order, and the steadfastness of your faith in Christ.

noyes@Colossians:2:6 @ As therefore ye have received Christ Jesus the Lord, walk in him,

noyes@Colossians:2:7 @ rooted and built up in him, and established in the faith, as ye have been taught, abounding therein with thanksgiving.

noyes@Colossians:2:8 @ Beware lest there be some one who shall make a prey of you through philosophy and vain deceit, according to the tradition of men, according to the rudiments of the world, and not according to Christ.

noyes@Colossians:2:10 @ and ye are made full in him, who is the head of all principality and power;

noyes@Colossians:2:11 @ in whom also ye have been circumcised with a circumcision not performed by hand, in putting off the body of the flesh in the circumcision of Christ,

noyes@Colossians:2:12 @ having been buried with him in your baptism; in which also ye were raised to life with him through faith in the working of God, who raised him from the dead;

noyes@Colossians:2:13 @ and to you also who were dead in your trespasses and the uncircumcision of your flesh, hath he given life together with him, having forgiven us all our trespasses;

noyes@Colossians:2:15 @ and having disarmed principalities and powers, he made a public show of them, and led them captive in triumph in him.

noyes@Colossians:2:17 @ which are a shadow of the things to come, but the body is Christ’s.

noyes@Colossians:2:18 @ Let no one defraud you of the prize, desiring to do it in humiliation and worshipping of the angels, intruding into those things which he hath not seen, puffed up without reason by the mind of his own flesh,

noyes@Colossians:2:20 @ If ye died with Christ to the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances, such as,

noyes@Colossians:2:22 @ (which all are to perish with the using,) after the commandments and teachings of men;

noyes@Colossians:2:23 @ which things have indeed a show of wisdom in will–worship and humiliation and severity to the body, not in any honor for the satisfying of the flesh.

noyes@Colossians:3:1 @ If then ye were raised together with Christ, seek the things that are above, where Christ is sitting on the right hand of God.

noyes@Colossians:3:3 @ For ye died, and your life is hidden with Christ in God;

noyes@Colossians:3:4 @ when Christ, our life, shall be manifested, then will ye also be manifested with him in glory.

noyes@Colossians:3:5 @ Make dead therefore your members which are upon the earth, fornication, uncleanness, lust, evil desire, and covetousness, which is idolatry;

noyes@Colossians:3:9 @ Lie not one to another, seeing that ye have put off the old man with his deeds,

noyes@Colossians:3:10 @ and have put on the new man, who is renewed unto knowledge after the image of him that created him;

noyes@Colossians:3:11 @ where there is no Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

noyes@Colossians:3:13 @ bearing with each other, and forgiving each other, if any one have a complaint against another; even as Christ freely forgave you, do ye also freely forgive;

noyes@Colossians:3:14 @ and over all these things put on the robe of love, which is the bond of perfectness;

noyes@Colossians:3:15 @ and let the peace of Christ, to which ye were called in one body, rule in your hearts; and be ye thankful.

noyes@Colossians:3:16 @ Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, spiritual songs, in grace singing in your hearts to God;

noyes@Colossians:3:18 @ Wives, submit yourselves to your husbands, as it is fit in the Lord.

noyes@Colossians:3:20 @ Children, obey your parents in all things; for this is well–pleasing in the Lord.

noyes@Colossians:3:21 @ Fathers, provoke not your children, lest they be discouraged.

noyes@Colossians:3:24 @ knowing that from the Lord ye will receive the recompense of the inheritance; serve Christ as your Lord.

noyes@Colossians:3:25 @ For he that doeth wrong, shall receive back the wrong which he hath done; and there is no respect of persons.

noyes@Colossians:4:3 @ praying at the same time for us also, that God may open to us a door for the word, to speak the mystery of Christ, for the sake of which I am also in bonds;

noyes@Colossians:4:5 @ Walk in wisdom toward them that are without, buying up opportunities.

noyes@Colossians:4:7 @ Of all my affairs Tychicus will inform you, the beloved brother and faithful minister and fellow–servant in the Lord;

noyes@Colossians:4:8 @ whom I have sent to you for this very purpose, that he may know your condition, and comfort your hearts;

noyes@Colossians:4:9 @ together with Onesimus, the faithful and beloved brother, who is one of you. They will inform you of every thing here.

noyes@Colossians:4:10 @ Aristarchus, my fellow–prisoner, saluteth you, and Mark, the cousin of Barnabas, concerning whom ye received directions (if he come to you, receive him),

noyes@Colossians:4:11 @ and Jesus, who is called Justus; who are of the circumcision; these only are my fellow–workers for the kingdom of God, who have been an encouragement unto me.

noyes@Colossians:4:12 @ Epaphras, who is one of you, a servant of Christ Jesus, saluteth you, always striving for you in his prayers, that ye may stand perfect and fully assured in all the will of God.

noyes@Colossians:4:13 @ For I bear him witness, that he hath much labor for you, and those that are in Laodicea, and those in Hierapolis.

noyes@Colossians:4:15 @ Salute the brethren which are in Laodicea, and Nymphas, and the church in his house.

noyes@Colossians:4:16 @ And when the letter hath been read among you, cause that it be read also in the church of the Laodiceans, and that ye likewise read the letter from Laodicea.

noyes@Colossians:4:17 @ And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfill it.

noyes@1Thessalonians:1:1 @ Paul, and Silvanus, and Timothy, to the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace be to you, and peace.

noyes@1Thessalonians:1:3 @ remembering without ceasing your work of faith, and labor of love, and perseverance in the hope in our Lord Jesus Christ, before God our Father;

noyes@1Thessalonians:1:10 @ and to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivereth us from the coming wrath.

noyes@1Thessalonians:2:3 @ For our teaching is not from error, nor from impurity, nor in guile;

noyes@1Thessalonians:2:5 @ For neither at any time did we use flattering words, as ye know, nor a cloak of covetousness, God is witness;

noyes@1Thessalonians:2:6 @ nor from men sought we glory, either from you, or from others; though we might have used authority as apostles of Christ.

noyes@1Thessalonians:2:7 @ But we were gentle in the midst of you, even as a nurse cherisheth her own children;

noyes@1Thessalonians:2:10 @ Ye are witnesses, and so is God, how holily, and righteously, and unblamably we conducted ourselves toward you that believe;

noyes@1Thessalonians:2:11 @ as ye know how we exhorted, and encouraged, and charged every one of you, as a father doth his children,

noyes@1Thessalonians:2:12 @ that ye should walk in a manner worthy of God, who is calling you to his own kingdom and glory.

noyes@1Thessalonians:2:13 @ And for this cause we also thank God without ceasing, that, when ye received the word of God which ye heard from us, ye received it not as the word of men, but, as it is in truth, the word of God, which also is powerfully working in you that believe.

noyes@1Thessalonians:2:14 @ For ye, brethren, became imitators of the churches of God which are in Judaea in Christ Jesus; for ye also suffered the same things from your own countrymen, as they have from the Jews;

noyes@1Thessalonians:2:16 @ hindering us from speaking to the gentiles that they may be saved,––to fill up their sins always! But the wrath is come upon them to the end.

noyes@1Thessalonians:2:18 @ Wherefore we purposed to come to you, that is, I Paul, once and again; but Satan hindered us.

noyes@1Thessalonians:2:19 @ For what is our hope, or joy, or crown of glorying? Is it not even ye, in the presence of our Lord Jesus at his coming?

noyes@1Thessalonians:3:2 @ and sent Timothy, our brother and a fellow–laborer with God in the gospel of Christ, to establish you, and to encourage you in your faith,

noyes@1Thessalonians:3:3 @ so that no one should be shaken by these afflictions; for yourselves know that to this we are appointed;

noyes@1Thessalonians:3:5 @ For this cause, when I too could no longer forbear, I sent in order to know your faith, lest by some means the tempter might have tempted you, and our labor should prove in vain.

noyes@1Thessalonians:3:7 @ for this cause, brethren, we were comforted over you in all our distress and affliction by your faith;

noyes@1Thessalonians:3:10 @ night and day praying exceedingly that we may see your face, and may supply that which is lacking in your faith?

noyes@1Thessalonians:3:13 @ in order that he may establish your hearts unblamable in holiness before God, our Father, at the coming of our Lord Jesus with all his holy ones.

noyes@1Thessalonians:4:3 @ For this is the will of God, your sanctification, that ye should abstain from fornication;

noyes@1Thessalonians:4:4 @ that every one of you should know how to procure for himself his own vessel in purity and honor,

noyes@1Thessalonians:4:6 @ that no one should go beyond and overreach his brother in the matter; because the Lord is the avenger in respect to all these things, as we also told you before and solemnly testified.

noyes@1Thessalonians:4:8 @ He therefore that rejecteth, rejecteth not man, but God, who also gave to you his Holy Spirit.

noyes@1Thessalonians:4:9 @ But concerning brotherly love there is no need of writing to you; for ye yourselves are taught of God to love one another;

noyes@1Thessalonians:4:15 @ For this we say to you in the word of the Lord, that we who are living, we who are left till the coming of the Lord, shall not anticipate those who have fallen asleep.

noyes@1Thessalonians:4:16 @ For the Lord himself will descend from heaven with a loud summons, with the voice of an archangel, and with the trump of God, and the dead in Christ will rise first;

noyes@1Thessalonians:5:1 @ But concerning the times and the seasons, brethren, there is no need of writing to you;

noyes@1Thessalonians:5:9 @ for God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ,

noyes@1Thessalonians:5:12 @ And we beseech you, brethren, to know those who labor among you, and preside over you in the Lord, and admonish you,

noyes@1Thessalonians:5:14 @ Moreover we exhort you, brethren, admonish the unruly, comfort the feeble–minded, support the weak, be forbearing to all.

noyes@1Thessalonians:5:15 @ See that none render evil for evil to any one; but ever follow that which is good, both toward one another and toward all.

noyes@1Thessalonians:5:18 @ in everything give thanks; for this is the will of God in Christ Jesus in regard to you.

noyes@1Thessalonians:5:20 @ despise not prophesyings,

noyes@1Thessalonians:5:21 @ but prove all things; hold fast that which is good;

noyes@1Thessalonians:5:23 @ And may the God of peace himself sanctify you wholly; and may your spirit, and soul, and body, be preserved whole, without blame at the coming of our Lord Jesus Christ.

noyes@1Thessalonians:5:24 @ Faithful is he who calleth you, who also will do it.

noyes@1Thessalonians:5:26 @ Salute all the brethren with a holy kiss.

noyes@1Thessalonians:5:27 @ I adjure you by the Lord, that this letter be read to all the holy brethren.

noyes@1Thessalonians:5:28 @ The grace of our Lord Jesus Christ be with you.

noyes@2Thessalonians:1:1 @ Paul, and Silvanus, and Timothy, to the church of the Thessalonians in God our Father and the Lord Jesus Christ:

noyes@2Thessalonians:1:2 @ Grace be to you, and peace, from God the Father and the Lord Jesus Christ.

noyes@2Thessalonians:1:3 @ We ought to thank God always for you, brethren, as is fit, because your faith increaseth exceedingly, and the love of every one of you all toward each ether aboundeth;

noyes@2Thessalonians:1:6 @ since it will be just with God to repay distress to them that distress you,

noyes@2Thessalonians:1:7 @ and to you the distressed rest with us, when the Lord Jesus shall be manifested from heaven, with the angels of his might,

noyes@2Thessalonians:1:9 @ who will be punished with everlasting destruction proceeding from the presence of the Lord and from the glory of his power,

noyes@2Thessalonians:1:10 @ when he shall come in that day to be glorified in his saints, and to be admired in all who believed; for our testimony to you was believed.

noyes@2Thessalonians:1:12 @ that the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and of the Lord Jesus Christ.

noyes@2Thessalonians:2:1 @ Now we beseech you, brethren, concerning the coming of our Lord Jesus Christ, and our being assembled together unto him,

noyes@2Thessalonians:2:4 @ he that opposeth and exalteth himself above every one that is called God, or worthy of worship, so that he sitteth in the temple of God, showing himself to be God.

noyes@2Thessalonians:2:6 @ And now ye know what restraineth, in order that he may be revealed in his own time.

noyes@2Thessalonians:2:7 @ For the mystery of lawlessness is already working; only there is one who now restraineth, until he be taken out of the way;

noyes@2Thessalonians:2:8 @ and then will the lawless one be revealed, whom the Lord Jesus will consume with the breath of his mouth, and destroy with the manifestation of his coming;

noyes@2Thessalonians:2:9 @ whose coming is after the working of Satan with all power, and signs, and wonders of falsehood,

noyes@2Thessalonians:2:10 @ and in all deceit of unrighteousness for those who are perishing; because they received not the love of the truth, that they might be saved.

noyes@2Thessalonians:2:11 @ And for this cause God sendeth them a working of delusion, that they may believe the falsehood;

noyes@2Thessalonians:2:14 @ whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

noyes@2Thessalonians:2:16 @ Now our Lord Jesus Christ himself, and God, our Father, who loved us, and gave us everlasting consolation and good hope through grace,

noyes@2Thessalonians:2:17 @ encourage your hearts, and establish you in every good work and word.

noyes@2Thessalonians:3:2 @ and that we may be delivered from unreasonable and wicked men; for it is not all that have faith.

noyes@2Thessalonians:3:3 @ But faithful is the Lord, who will establish you, and guard you from evil.

noyes@2Thessalonians:3:5 @ And the Lord direct your hearts to the love of God, and to perseverance in the cause of Christ.

noyes@2Thessalonians:3:6 @ Now we charge you, brethren, in the name of the Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us.

noyes@2Thessalonians:3:7 @ For ye yourselves know how ye ought to imitate us; for we behaved not ourselves disorderly among you,

noyes@2Thessalonians:3:10 @ For also when we were with you, this we commanded you: If any one will not work, neither let him eat.

noyes@2Thessalonians:3:11 @ For we hear of some who walk among you disorderly, working not at all, but are busybodies.

noyes@2Thessalonians:3:12 @ Now such we charge and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread.

noyes@2Thessalonians:3:14 @ And if any one obey not our word by this epistle, mark that man; and keep no company with him, that he may be shamed;

noyes@2Thessalonians:3:15 @ yet count him not as an enemy, but admonish him as a brother.

noyes@2Thessalonians:3:17 @ The salutation by the hand of me, Paul; which is the token in every letter; so I write.

noyes@2Thessalonians:3:18 @ The grace of our Lord Jesus Christ be with you all.

noyes@1Timothy:1:1 @ Paul, an apostle of Christ Jesus, through the command of God, our Saviour, and Christ Jesus, our hope,

noyes@1Timothy:1:2 @ to Timothy, my true child in the faith: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.

noyes@1Timothy:1:4 @ nor to give heed to fables and endless genealogies, which occasion disputes rather than promote God’s dispensation which is in faith,

noyes@1Timothy:1:5 @ Now the end of the commandment is love, out of a pure heart and a good conscience and faith unfeigned;

noyes@1Timothy:1:8 @ But we know that the Law is good, if a man use it lawfully,

noyes@1Timothy:1:9 @ knowing this, that the Law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinful, for the unholy and profane, for murderers of fathers and murderers of mothers, for man–slayers,

noyes@1Timothy:1:10 @ for whoremongers, for them that defile themselves with mankind, for men–stealers, for liars, for perjured persons, and if there be any other thing that is contrary to the sound teaching,

noyes@1Timothy:1:12 @ And I thank him who gave me strength, Christ Jesus our Lord, that he accounted me faithful, putting me into the ministry, t

noyes@1Timothy:1:14 @ and the grace of our Lord was exceedingly abundant with faith and love which is in Christ Jesus.

noyes@1Timothy:1:15 @ True is the saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.

noyes@1Timothy:1:16 @ But for this cause I obtained mercy, that in me especially Christ Jesus might show forth all his long–suffering, as an example to those who should hereafter believe in him to life everlasting.

noyes@1Timothy:1:17 @ Now to the King eternal, the imperishable, invisible, only God, be honor and glory for ever and ever. Amen.

noyes@1Timothy:1:18 @ This charge I commit to thee, my child Timothy, in accordance with the directions of the prophets before given to thee, that thou mayst in them war the good warfare,

noyes@1Timothy:1:20 @ of whom is Hymenaeus and Alexander, whom I delivered to Satan, that they might be taught not to blaspheme.

noyes@1Timothy:2:3 @ For this is good and acceptable in the sight of God our Saviour,

noyes@1Timothy:2:4 @ whose will is that all men should be saved, and come to the knowledge of the truth.

noyes@1Timothy:2:5 @ For there is one God, and one mediator between God and men, the man Christ Jesus,

noyes@1Timothy:3:1 @ True is the saying: If a man desire the office of a bishop, he desireth a good work.

noyes@1Timothy:3:2 @ A bishop then must be blameless, the husband of one wife, sober, discreet, orderly, hospitable, apt in teaching;

noyes@1Timothy:3:4 @ presiding well over his own house, having his children in subjection with all propriety; ––

noyes@1Timothy:3:5 @ for if a man knoweth not how to preside over his own house, how shall he take care of the church of God––

noyes@1Timothy:3:13 @ For they that have served well as deacons, gain for themselves a good standing, and great boldness in the faith which is in Christ Jesus.

noyes@1Timothy:3:15 @ but if I should tarry long, that thou mayst know how thou oughtest to conduct thyself in the house of God, which is the church of the living God, the pillar and foundation of the truth.

noyes@1Timothy:3:16 @ And confessedly great is the mystery of godliness, in him who was manifested in the flesh, justified in the Spirit, seen by angels, preached among the gentiles, believed on in the world, received up in glory.

noyes@1Timothy:4:2 @ through the hypocrisy of speakers of lies, who bear a brand on their own conscience,

noyes@1Timothy:4:4 @ For every creature of God is good, and nothing to be refused, if it be received with thanksgiving;

noyes@1Timothy:4:5 @ for it is sanctified by the word of God and prayer.

noyes@1Timothy:4:6 @ If thou lay these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished in the words of the faith, and of the good teaching, with which thou art well acquainted.

noyes@1Timothy:4:7 @ But avoid the profane and old wives’ fables; and exercise thyself unto godliness.

noyes@1Timothy:4:8 @ For bodily exercise is profitable for little; but godliness is profitable for all things, having promise of the life that now is, and of that which is to come.

noyes@1Timothy:4:9 @ True is the saying, and worthy of all acceptance.

noyes@1Timothy:4:10 @ For to this end we both labor and suffer reproach, because we have placed our hope in the living God, who is the Saviour of all men, especially of believers.

noyes@1Timothy:4:12 @ Let no one despise thy youth, but become an example to the believers, in word, in behavior, in love, in faith, in purity.

noyes@1Timothy:4:14 @ Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

noyes@1Timothy:4:16 @ Give heed to thyself, and to thy teaching; continue in them; for in doing this thou wilt save both thyself and them that hear thee.

noyes@1Timothy:5:2 @ the elder women, as mothers; the younger, as sisters, with all purity.

noyes@1Timothy:5:4 @ But if any widow have children or grandchildren, let them learn first to show piety to their own family, and to requite their parents; for this is acceptable before God.

noyes@1Timothy:5:5 @ Now she that is a widow indeed, and left alone, hath set her hope on God, and continueth in supplications and prayers night and day;

noyes@1Timothy:5:6 @ but she that giveth herself up to pleasure is dead while she liveth.

noyes@1Timothy:5:8 @ But if any one provideth not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an unbeliever.

noyes@1Timothy:5:9 @ Let a widow be put on the list when not less than sixty years old, having been the wife of one husband,

noyes@1Timothy:5:11 @ But younger widows refuse; for when they become wanton against Christ, they desire to marry;

noyes@1Timothy:5:16 @ If any man or woman that is a believer have widows, let them relieve them, and let not the church be burdened, that it may relieve those that are widows indeed.

noyes@1Timothy:5:18 @ For the Scripture saith, "Thou shalt not muzzle the ox while he is treading out the grain"; and, "The laborer is worthy of his wages."

noyes@1Timothy:5:21 @ I charge thee before God and Christ Jesus and the elect angels, that thou observe these things without prejudging, doing nothing with partiality.

noyes@1Timothy:5:25 @ In like manner also the good works of some are openly manifest; and those that are otherwise cannot be hid.

noyes@1Timothy:6:1 @ Let all who are under the yoke as bond–servants count their own masters worthy of all honor, that the name of God and his doctrine be not blasphemed.

noyes@1Timothy:6:2 @ And they that have believing masters, let them not despise them because they are brethren; but rather do them service, because they who receive the benefit are faithful and beloved. These things teach and exhort.

noyes@1Timothy:6:3 @ If any one teacheth other doctrine, and assenteth not to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,

noyes@1Timothy:6:4 @ he is puffed up with pride, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,

noyes@1Timothy:6:5 @ incessant disputings of men corrupted in their minds, and destitute of the truth, supposing that godliness is gain.

noyes@1Timothy:6:6 @ But godliness with contentment is great gain.

noyes@1Timothy:6:7 @ For we brought nothing into the world; and it is certain we can carry nothing out.

noyes@1Timothy:6:9 @ But they who desire to be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

noyes@1Timothy:6:10 @ For the love of money is a root of all evils; which some coveting have strayed away from the faith, and have pierced themselves through with many pangs.

noyes@1Timothy:6:13 @ I charge thee before God, who giveth life to all things, and before Christ Jesus, who under Pontius Pilate testified the good profession,

noyes@1Timothy:6:14 @ that thou keep the commandment without spot, without reproach, until the appearing of our Lord Jesus Christ,

noyes@1Timothy:6:15 @ which in his own times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords,

noyes@1Timothy:6:17 @ Charge those who are rich in this world that they be not high–minded, nor place their hope in uncertain riches, but in God, who giveth us richly all things to enjoy; that they do good,

noyes@1Timothy:6:20 @ O Timothy, keep that which is committed to thy trust, avoiding the profane babblings, and oppositions of the falsely–called knowledge;

noyes@2Timothy:1:1 @ Paul, an apostle of Christ Jesus by the will of God, according to the promise of life which is in Christ Jesus,

noyes@2Timothy:1:2 @ to Timothy, my beloved child: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.

noyes@2Timothy:1:5 @ when I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that it dwelleth in thee also.

noyes@2Timothy:1:6 @ For which cause I remind thee to stir up the gift of God, which is in thee by the laying on of my hands;

noyes@2Timothy:1:8 @ Be not then ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship with me for the gospel through the power of God,

noyes@2Timothy:1:9 @ who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began,

noyes@2Timothy:1:10 @ but is now made manifest by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and incorruption to light through the gospel,

noyes@2Timothy:1:12 @ For which cause I suffer also these things. But I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which he hath committed to me unto that day.

noyes@2Timothy:1:13 @ Hold the pattern of sound words, which thou heardest from me, in faith and love which is in Christ Jesus;

noyes@2Timothy:1:15 @ Thou knowest this, that all those in Asia turned away from me, of whom are Phygelus and Hermogenes.

noyes@2Timothy:2:1 @ Thou therefore, my child, be strong in the grace that is in Christ Jesus;

noyes@2Timothy:2:3 @ Endure hardship with me as a good soldier of Christ Jesus.

noyes@2Timothy:2:5 @ And if a man contendeth in the games, he is not crowned, unless he contendeth lawfully.

noyes@2Timothy:2:8 @ Bear in mind Jesus Christ of the seed of David, as raised from the dead, according to my gospel;

noyes@2Timothy:2:9 @ in which I suffer hardship even unto bonds as an evil–doer; but the word of God is not bound.

noyes@2Timothy:2:10 @ For this cause I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus, with everlasting glory.

noyes@2Timothy:2:11 @ True is the saying: for if we died with him, we shall also live with him;

noyes@2Timothy:2:17 @ and their word will eat as doth a canker; of whom is Hymenaeus and Philetus,

noyes@2Timothy:2:19 @ Nevertheless God’s firm foundation standeth, having this seal, "The Lord knoweth them that are his;" and, "Let every one that nameth the name of the Lord depart from iniquity."

noyes@2Timothy:2:20 @ But in a great house there are not only vessels of gold and of silver, but also wooden and earthen ones; and some for honor, and some for dishonor.

noyes@2Timothy:2:23 @ But the foolish and ignorant questionings avoid, knowing that they gender quarrels;

noyes@2Timothy:2:25 @ in meekness admonishing those that oppose themselves; if haply God may give them repentance to attain the full knowledge of the truth,

noyes@2Timothy:2:26 @ and they may awake to their senses out of the snare of the Devil, by whom they have been taken captive to do his will.

noyes@2Timothy:3:1 @ But know this, that in the last days grievous times will come.

noyes@2Timothy:3:2 @ For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without

noyes@2Timothy:3:3 @ natural affection, implacable, slanderers, incontinent, fierce, without love for what is good,

noyes@2Timothy:3:12 @ Yea, and all that desire to live godly in Christ Jesus will suffer persecution.

noyes@2Timothy:3:15 @ and that from a child thou hast known the Holy Scriptures, which are able to make thee wise unto salvation, through faith which is in Christ Jesus.

noyes@2Timothy:3:16 @ All Scripture is inspired by God, and is profitable for teaching, for reproof, for correction, for discipline in righteousness;

noyes@2Timothy:3:17 @ that the man of God may be perfect, thoroughly furnished unto every good work.

noyes@2Timothy:4:1 @ I charge thee before God, and Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom;

noyes@2Timothy:4:5 @ But be thou watchful in all things, endure hardship, do the work of an evangelist, fully accomplish thy ministry.

noyes@2Timothy:4:6 @ For I am already about to be offered as a sacrifice, and the time of my departure is at hand.

noyes@2Timothy:4:7 @ I have fought the good fight, I have finished my course, I have kept the faith;

noyes@2Timothy:4:8 @ henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me at that day, and not to me only, but to all those who have loved his appearing.

noyes@2Timothy:4:11 @ Only Luke is with me. Take Mark, and bring him with thee; for he is useful to me for the ministry.

noyes@2Timothy:4:14 @ Alexander the coppersmith did me much evil; the Lord will reward him according to his works;

noyes@2Timothy:4:17 @ But the Lord stood by me, and strengthened me, that the preaching might be fully accomplished by me, and that all the gentiles might hear; and I was delivered out of the lion’s mouth.

noyes@2Timothy:4:18 @ The Lord will deliver me from every evil deed, and preserve me unto his heavenly kingdom; to whom be the glory for ever and ever. Amen.

noyes@2Timothy:4:19 @ Salute Prisca and Aquila, and the household of Onesiphorus.

noyes@Titus:1:1 @ Paul, a servant of God, and an apostle of Christ Jesus, for the faith of God’s elect, and the knowledge of the truth which is according to godliness,

noyes@Titus:1:2 @ in hope of everlasting life, which God, who cannot lie, promised from the most ancient times,

noyes@Titus:1:3 @ but in his own seasons manifested his word through the preaching with which I was intrusted by the commandment of God our Saviour:

noyes@Titus:1:4 @ to Titus, true child after the common faith: Grace and peace from God the Father and Christ Jesus our Saviour.

noyes@Titus:1:5 @ For this cause I left thee behind in Crete, that thou shouldst set in order the things that are wanting, and appoint elders in every city, as I directed thee;

noyes@Titus:1:6 @ if any one is without reproach, the husband of one wife, having believing children, that are not accused of dissoluteness, or unruly.

noyes@Titus:1:7 @ For a bishop must be without reproach, as God’s steward; not self–willed, not soon angry, not given to wine, not a striker, not greedy of base gain,

noyes@Titus:1:8 @ but hospitable, a lover of what is good, discreet, just, holy, temperate,

noyes@Titus:1:10 @ For there are many unruly vain talkers and deceivers, especially they of the circumcision;

noyes@Titus:1:13 @ This testimony is true; for which cause rebuke them sharply, that they may be sound in the faith,

noyes@Titus:1:14 @ not giving heed to Jewish fables, and commandments of men who turn away from the truth.

noyes@Titus:1:15 @ To the pure all things are pure; but to the defiled and unbelieving nothing is pure, but both their mind and conscience are defiled.

noyes@Titus:1:16 @ They profess that they know God, but by their works they deny him, being abominable and disobedient, and for every good work reprobate.

noyes@Titus:2:2 @ that aged men be sober, grave, discreet, sound in faith, in love, in patience;

noyes@Titus:2:3 @ that aged women likewise be in behavior as becometh holiness, not false accusers, not enslaved to much wine, teachers of what is good,

noyes@Titus:2:5 @ to be discreet, chaste, workers at home, good, in subjection to their own husbands, that the word of God be not blasphemed.

noyes@Titus:2:6 @ The younger men likewise exhort to be sober–minded;

noyes@Titus:2:8 @ sound speech that cannot be condemned; that he that is opposed to us may be put to shame, having no evil thing to say of us.

noyes@Titus:2:13 @ looking for the blessed hope, and appearing of the glory of the great God and of our Saviour Jesus Christ;

noyes@Titus:2:14 @ who gave himself for us, that he might redeem us from all iniquity, and purify to himself a people to be his own, zealous in good works.

noyes@Titus:2:15 @ These things speak and exhort, and rebuke with all authority. Let no one despise thee.

noyes@Titus:3:1 @ Put them in mind to submit themselves to governments, to authorities, to obey magistrates, to be ready for every good work,

noyes@Titus:3:3 @ For we ourselves also were once foolish, disobedient, going astray, slaves to divers lusts and pleasures, living in malice and envy, hateful, hating one another.

noyes@Titus:3:5 @ not by works of righteousness which we did, but according to his mercy he saved us, by the bath of regeneration, and renewing of the Holy Spirit,

noyes@Titus:3:6 @ which he poured out upon us richly through Jesus Christ our Saviour,

noyes@Titus:3:7 @ that having been accepted as righteous by his grace, we might become heirs according to the hope of everlasting life.

noyes@Titus:3:8 @ True is the saying; and these things I desire that thou affirm earnestly, that they who have believed in God may be careful to practise good works. These things are good and profitable to men;

noyes@Titus:3:9 @ but avoid foolish questionings, and genealogies, and strifes, and contentions about the Law; for they are unprofitable and vain.

noyes@Titus:3:10 @ A man that stirs up divisions, after a first and second admonition, avoid;

noyes@Titus:3:11 @ knowing that he that is such is utterly perverted, and sinneth, being self–condemned.

noyes@Titus:3:12 @ When I shall have sent Artemas to thee, or Tychicus, use diligence to come to me to Nicopolis; for there I have determined to pass the winter.

noyes@Titus:3:14 @ And let those also who belong to us learn to practise good works for the necessary wants that arise, that they may not be unfruitful.

noyes@Philemon:1:1 @ Paul, a prisoner of Christ Jesus, and Timothy the brother, to Philemon our beloved friend and fellow–laborer,

noyes@Philemon:1:3 @ Grace be to you, and peace, from God our Father and the Lord Jesus Christ.

noyes@Philemon:1:6 @ that the fellowship of thy faith may become effectual in the knowledge of every good thing which is in us, for Christ Jesus.

noyes@Philemon:1:8 @ Wherefore, though I have much boldness in Christ to enjoin upon thee that which is befitting,

noyes@Philemon:1:9 @ yet for love’s sake I beseech thee rather; being such a one as Paul an old man, and now also a prisoner of Christ Jesus,

noyes@Philemon:1:11 @ who in time past was unprofitable to thee, but is now profitable to thee and to me;

noyes@Philemon:1:12 @ whom I have sent back; and do thou him, that is, my own flesh.

noyes@Philemon:1:13 @ Whom I would have retained with me, that in thy stead he might minister to me in the bonds of the gospel;

noyes@Philemon:1:15 @ For perhaps he was separated from thee for a season to this end, that thou shouldst receive him back as thine for ever;

noyes@Philemon:1:20 @ Yea, brother, let me have joy of thee in the Lord; refresh my heart in Christ.

noyes@Philemon:1:23 @ Epaphras, my fellow–prisoner in Christ Jesus,

noyes@Philemon:1:24 @ Mark, Aristarchus, Demas, Luke, my fellow–laborers, salute thee.

noyes@Philemon:1:25 @ The grace of our Lord Jesus Christ be with your spirit.

noyes@Hebrews:1:2 @ hath at the end of these days spoken to us by his Son, whom he appointed heir of all things, by whom he also made the worlds,

noyes@Hebrews:1:3 @ who being a brightness from his glory and an image of his being, and upholding all things by the word of his power, when he had by himself accomplished a cleansing of sins, sat down on the right hand of the Majesty on high;

noyes@Hebrews:1:5 @ For to which of the angels did he ever say: "Thou art my Son, I this day have begotten thee?" and again: "I will be to him a Father, and he shall be to me a Son?"

noyes@Hebrews:1:7 @ And of the angels he saith: "Who maketh his angels winds, and his ministers a flame of fire;"

noyes@Hebrews:1:8 @ but of the Son: "Thy throne, O God, is for ever and ever; and the sceptre of thy kingdom is a sceptre of righteousness.

noyes@Hebrews:1:11 @ They will perish, but thou remainest; and they will all become old as doth a garment,

noyes@Hebrews:1:14 @ Are they not all ministering spirits, sent forth to minister for the sake of those who are to inherit salvation?

noyes@Hebrews:2:2 @ For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just retribution,

noyes@Hebrews:2:4 @ God also bearing them witness, both with signs and wonders, and divers miracles, and gifts of the Holy Spirit, according to his will?

noyes@Hebrews:2:6 @ But one in a certain place bore testimony, saying, "What is man, that thou art mindful of him, or the son of man, that thou carest for him?

noyes@Hebrews:2:8 @ thou didst put all things in subjection under his feet." For in that he put all things in subjection under him, he left nothing that is not put under him. But now we do not yet see all things put under him.

noyes@Hebrews:2:11 @ For both he that sanctifieth and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren;

noyes@Hebrews:2:12 @ saying, "I will declare thy name to my brethren, in the midst of the congregation will I sing praise to thee."

noyes@Hebrews:2:14 @ Forasmuch then as the children are partakers of flesh and blood, he also himself in like manner shared in the same, that through death he might bring to nought him who had the power of death, that is, the Devil,

noyes@Hebrews:2:17 @ Whence it was right for him to be in all respects made like to his brethren, that he might become a merciful and faithful high–priest in things pertaining to God, to make propitiation for the sins of the people.

noyes@Hebrews:2:18 @ For in that he himself hath suffered, being tempted, he is able to help those who are tempted.

noyes@Hebrews:3:2 @ who was faithful to him that appointed him, as also was Moses in all his house.

noyes@Hebrews:3:3 @ For he hath been counted worthy of more glory than Moses, inasmuch as greater than the house is he who built it.

noyes@Hebrews:3:4 @ For every house is builded by some one; but he who built all things is God.

noyes@Hebrews:3:5 @ And Moses indeed was faithful in all his house as a servant, that he might testify of those things which were to be spoken;

noyes@Hebrews:3:6 @ but Christ as a son over his house; whose house are we, if we hold fast the confidence and joyousness of our hope.

noyes@Hebrews:3:7 @ Wherefore, as the Holy Spirit saith: "To–day, if ye hear his voice,

noyes@Hebrews:3:13 @ But exhort one another daily, as long as it is called To–day, that none of you may be hardened through the deceitfulness of sin.

noyes@Hebrews:3:14 @ For we have become partakers of Christ, if we hold fast our first confidence firm to the end.

noyes@Hebrews:3:15 @ When it is said, "To–day, if ye hear his voice, harden not your hearts, as in the provocation,"

noyes@Hebrews:3:18 @ And to whom did he swear that they should not enter into his rest, except to those who were disobedient?

noyes@Hebrews:4:1 @ Let us then fear, since a promise is still left us of entering into his rest, lest any one of you should appear to fail of obtaining it.

noyes@Hebrews:4:3 @ For we who believed enter into the rest, as he hath said: "So I swore in my wrath, they shall not enter into my rest;" although the works were finished from the foundation of the world.

noyes@Hebrews:4:4 @ For he hath spoken in a certain place of the seventh day thus: "And God rested on the seventh day from all his works;"

noyes@Hebrews:4:5 @ and in this place again: "They shall not enter into my rest."

noyes@Hebrews:4:6 @ Since then it still remaineth for some to enter into it, and they to whom the glad tidings of it were first brought did not enter in because of disobedience,

noyes@Hebrews:4:7 @ he again appointeth a certain day, "To–day"––saying in David so long a time after, as hath before been said––"To–day, if ye hear his voice, harden not your hearts."

noyes@Hebrews:4:8 @ For if Joshua had given them rest, he would not after this be speaking of another day.

noyes@Hebrews:4:10 @ For he that hath entered into his rest, hath himself rested from his works, as God did from his own.

noyes@Hebrews:4:11 @ Let us then strive to enter into that rest, that no one may fall, as a like example of disobedience.

noyes@Hebrews:4:12 @ For the word of God is living, and powerful, and sharper than any two–edged sword, piercing even to the dividing asunder of soul and spirit, both the joints and marrow, and is a discerner of the thoughts and intents of the heart;

noyes@Hebrews:4:13 @ and there is no creature that is not manifest in his sight; but all things are naked and laid open to the eyes of him with whom we have to do.

noyes@Hebrews:5:1 @ For every high–priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins;

noyes@Hebrews:5:2 @ being able to be forbearing toward the ignorant and the erring, since he himself also is compassed with infirmity;

noyes@Hebrews:5:3 @ and by reason of this infirmity he must, as for the people, so also for himself, offer sacrifice for sins.

noyes@Hebrews:5:4 @ And no one taketh this honor to himself, but when called by God, as was Aaron.

noyes@Hebrews:5:5 @ Thus Christ did not glorify himself to be made high–priest, but he who said to him, "Thou art my Son, I this day have begotten thee;"

noyes@Hebrews:5:7 @ Who in the days of his flesh, when he had offered up prayers and supplications, with strong crying and tears, to him that was able to save him from death, and was heard by reason of his godly reverence,

noyes@Hebrews:5:8 @ though a son yet learned his obedience from what he suffered;

noyes@Hebrews:5:13 @ For every one that feedeth on milk is unacquainted with the word of righteousness; for he is a babe;

noyes@Hebrews:5:14 @ but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.

noyes@Hebrews:6:1 @ Let us then, leaving the first principles of the doctrine of Christ, press on to perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

noyes@Hebrews:6:2 @ of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment.

noyes@Hebrews:6:3 @ And this we will do, if God permit.

noyes@Hebrews:6:4 @ For it is impossible that those who have once been enlightened, and have tasted of the heavenly gift, and been make partakers of the Holy Spirit,

noyes@Hebrews:6:7 @ For the earth which hath drunk in the rain that cometh often upon it, and beareth plants useful to those for whose sake it is tilled, receiveth blessing from God;

noyes@Hebrews:6:8 @ but if it bear thorns and briers it is disapproved, and is near to being accursed; and its end is to be burned.

noyes@Hebrews:6:10 @ For God is not unjust so as to forget your work, and the love which ye showed toward his name, in that ye ministered and are still ministering to the saints.

noyes@Hebrews:6:12 @ that ye may not become slothful, but imitators of those who through faith and endurance inherit the promises.

noyes@Hebrews:6:13 @ For when God made a promise to Abraham, since he could swear by no greater, he swore by himself,

noyes@Hebrews:6:15 @ And so, having endured with patience, he obtained the promised blessing.

noyes@Hebrews:6:16 @ For men indeed swear by one who is greater, and the oath for confirmation is to them an end of all strife.

noyes@Hebrews:6:17 @ Wherefore God, wishing more abundantly to show to the heirs of the promise the immutability of his purpose, confirmed it by an oath,

noyes@Hebrews:6:18 @ that by two immutable things, in which it is impossible for God to lie, we may have strong encouragement, who have fled for refuge to lay hold upon the hope set before us;

noyes@Hebrews:7:1 @ For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him,

noyes@Hebrews:7:2 @ to whom also Abraham apportioned a tenth part of all, who by interpretation is first King of righteousness, and then also was King of Salem, which is, King of peace,

noyes@Hebrews:7:4 @ Consider now how great this man was, to whom even Abraham the patriarch gave a tenth of the spoils.

noyes@Hebrews:7:5 @ And those indeed of the sons of Levi who receive the office of the priesthood have a command to take tithes of the people by the Law, that is, of their brethren, though they have come out of the loins of Abraham;

noyes@Hebrews:7:6 @ but he whose descent is not reckoned from them took tithes of Abraham, and blessed him who had the promises.

noyes@Hebrews:7:7 @ And beyond all contradiction the less is blessed by the greater.

noyes@Hebrews:7:8 @ And here indeed men that die receive tithes; but there he of whom it is testified that he liveth.

noyes@Hebrews:7:10 @ for he was yet in the loins of his father when Melchizedek met him.

noyes@Hebrews:7:11 @ If indeed perfection had been by the Levitical priesthood, (for under it the people hath received the Law,) what further need was there that a different priest should arise after the order of Melchizedek, and not be called alter the order of Aaron?

noyes@Hebrews:7:12 @ For if the priesthood is changed, there takes place of necessity a change of the law.

noyes@Hebrews:7:14 @ for it is well–known that our Lord sprang out of Judah, in regard to which tribe Moses spoke nothing concerning priests.

noyes@Hebrews:7:15 @ And it is still more abundantly evident, if after the likeness of Melchizedek there ariseth a different priest,

noyes@Hebrews:7:16 @ who hath been made, not according to the law of a fleshly commandment, but according to the power of an indissoluble life.

noyes@Hebrews:7:17 @ For it is testified of him, "Thou art a priest for ever, after the order of Melchizedek."

noyes@Hebrews:7:25 @ wherefore he is able also to save to the utmost those who come to God through him, since he ever liveth to make intercession for them.

noyes@Hebrews:7:27 @ who hath not necessity daily, as the high–priests, to offer up sacrifice first for his own sins, and then for those of the people; for this he did once for all, when he offered up himself.

noyes@Hebrews:7:28 @ For the Law maketh men high–priests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever.

noyes@Hebrews:8:1 @ Now the principal thing among those of which we are speaking is this: We have such a high–priest, who sat down on the right hand of the throne of the Majesty in the heavens;

noyes@Hebrews:8:2 @ a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.

noyes@Hebrews:8:3 @ For every high–priest is appointed to offer gifts and sacrifices; whence it is necessary that this one also have something which he may offer.

noyes@Hebrews:8:5 @ who serve the mere delineation and shadow of the heavenly things, as Moses was admonished by God when he was about to make the tabernacle; for, "See," saith he, "that thou make all things according to the pattern which was shown thee in the mount."

noyes@Hebrews:8:6 @ But now he hath obtained a more excellent ministry, in proportion as he is the mediator of a better covenant, which hath been established upon better promises.

noyes@Hebrews:8:8 @ For finding fault with them, he saith: "Behold, the days are coming, saith the Lord, when I will make with the house of Israel and with the house of Judah a new covenant;

noyes@Hebrews:8:10 @ For this is the covenant that I will make with the house of Israel after those days, saith the Lord: I will put my laws into their mind, and on their hearts will I write them; and I will be to them a God, and they shall be to me a people.

noyes@Hebrews:8:11 @ And they shall not teach every one his fellow–citizen, and every one his brother, saying, Know the Lord; for all shall know me, from the least to the greatest.

noyes@Hebrews:8:13 @ In that he saith, "a new covenant," he hath made the first old; but that which is becoming old, and worn out with age, is ready to vanish away.

noyes@Hebrews:9:2 @ For a tabernacle was prepared, the first, wherein was the candlestick, and the table, and the show–bread; which is called the holy place:

noyes@Hebrews:9:3 @ and after the second veil, the tabernacle which is called the holy of holies,

noyes@Hebrews:9:8 @ the Holy Spirit clearly showing this, that the way into the sanctuary hath not yet been made manifest, while the first tabernacle is yet standing:

noyes@Hebrews:9:9 @ which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper,

noyes@Hebrews:9:11 @ But Christ having appeared, as a high–priest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary,

noyes@Hebrews:9:12 @ not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption.

noyes@Hebrews:9:14 @ how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God!

noyes@Hebrews:9:15 @ And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised.

noyes@Hebrews:9:16 @ For where there is a testament there must of necessity be implied the death of the testator;

noyes@Hebrews:9:17 @ for a testament is of force after men are dead, since it is of no force while the testator is living.

noyes@Hebrews:9:20 @ saying, "This is the blood of the covenant which God enjoined in respect to you."

noyes@Hebrews:9:22 @ And almost all things are according to the Law purified with blood, and without shedding of blood there is no remission.

noyes@Hebrews:9:24 @ For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf.

noyes@Hebrews:9:26 @ for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice.

noyes@Hebrews:9:27 @ And as it is appointed to men once to die, but after this the judgment;

noyes@Hebrews:9:28 @ so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.

noyes@Hebrews:10:3 @ But in these sacrifices there is a remembrance of sins every year.

noyes@Hebrews:10:4 @ For it is impossible that the blood of bulls and goats should take away sins.

noyes@Hebrews:10:7 @ Then said I, Lo, I have come––in the volume of the book it is written of me––to do thy will, O God."

noyes@Hebrews:10:9 @ then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second.

noyes@Hebrews:10:10 @ And in this will we have been sanctified through the offering of the body of Jesus Christ once for all.

noyes@Hebrews:10:13 @ thenceforth waiting until his enemies be made his footstool.

noyes@Hebrews:10:15 @ Moreover the Holy Spirit also is a witness to us of this. For after he had said,

noyes@Hebrews:10:16 @ "This is the covenant that I will make with them after those days," the Lord saith, "I will put my laws into their hearts, and in their minds will I write them,

noyes@Hebrews:10:18 @ But where there is remission of these, there is no longer offering for sin.

noyes@Hebrews:10:20 @ a new and living way, which he consecrated for us, through the veil, that is, his flesh,

noyes@Hebrews:10:23 @ let us hold fast the profession of our hope without wavering, for he is faithful who promised;

noyes@Hebrews:10:25 @ not forsaking the assembling of ourselves together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day approaching.

noyes@Hebrews:10:29 @ of how much heavier punishment, think ye, will he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?

noyes@Hebrews:10:30 @ For we know him who said, "Vengeance belongeth to me, I will recompense, saith the Lord;" and again, "The Lord will judge his people."

noyes@Hebrews:10:31 @ It is a fearful thing to fall into the hands of the living God.

noyes@Hebrews:10:36 @ For ye have need of endurance; that, after ye have done the will of God, ye may receive what is promised.

noyes@Hebrews:10:37 @ For yet a very little while, and "he that is to come will come, and will not tarry.

noyes@Hebrews:11:1 @ Now faith is assurance of things hoped for, a conviction of things not seen.

noyes@Hebrews:11:3 @ Through faith we perceive that the worlds were framed by the word of God, so that that which is seen hath not been made out of things which appear.

noyes@Hebrews:11:4 @ By faith Abel offered to God a more excellent sacrifice than Cain, through which he received testimony that he was righteous, God testifying of his gifts; and by it though dead he yet speaketh.

noyes@Hebrews:11:5 @ By faith Enoch was translated, that he should not see death; and he was not found, because God translated him; for before his translation he had the testimony that he pleased God.

noyes@Hebrews:11:6 @ But without faith it is impossible to please him; for he that cometh to God must believe that he is, and that he is a rewarder of those who diligently seek him.

noyes@Hebrews:11:7 @ By faith Noah, being warned by God of things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which is according to faith.

noyes@Hebrews:11:9 @ By faith he sojourned in the land of the promise, as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise;

noyes@Hebrews:11:10 @ for he was looking for the city which hath foundations, whose maker and builder is God.

noyes@Hebrews:11:11 @ Through faith Sarah herself also received power to conceive, even when she was past age, because she accounted him faithful who had promised.

noyes@Hebrews:11:13 @ These all died in faith, not having received the promised blessings, but having seen them from afar, and greeted them, and having professed that they were strangers and sojourners on the earth.

noyes@Hebrews:11:16 @ but now they desire a better country, that is, a heavenly. Wherefore God is not ashamed to be called their God; for he prepared for them a city.

noyes@Hebrews:11:17 @ By faith Abraham, when tried, offered up Isaac, and he who had received the promises was offering up his only–begotten son,

noyes@Hebrews:11:18 @ he to whom it was said, "From Isaac shall thine offspring be reckoned;"

noyes@Hebrews:11:19 @ accounting that God is able even to raise from the dead; whence also he did figuratively receive him back.

noyes@Hebrews:11:20 @ By faith Isaac blessed Jacob and Esau even concerning things to come.

noyes@Hebrews:11:21 @ By faith Jacob, when dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.

noyes@Hebrews:11:22 @ By faith Joseph, when dying, made mention of the departure of the sons of Israel, and gave directions concerning his bones.

noyes@Hebrews:11:23 @ By faith Moses, when born, was hidden three months by his parents, because they saw that the child was fair and they feared not the king’s commandment.

noyes@Hebrews:11:26 @ esteeming the reproach of Christ greater riches than the treasures of Egypt; for he looked to the recompense of reward.

noyes@Hebrews:11:27 @ By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing him who is invisible.

noyes@Hebrews:11:31 @ By faith Rahab the harlot did not perish with those who disobeyed, after having received the spies with peace.

noyes@Hebrews:11:33 @ who through faith subdued kingdoms, wrought righteousness, obtained promised blessings, stopped the mouths of lions,

noyes@Hebrews:11:36 @ and others had trial of mockings and scourgings, and also of bonds and imprisonment;

noyes@Hebrews:11:39 @ And these all, having obtained a good report through faith, received not the promised blessing,

noyes@Hebrews:12:1 @ Therefore let us also, being surrounded by so great a cloud of witnesses, lay aside every weight, and the sin which doth easily beset us, and let us run with perseverance the race that is set before us;

noyes@Hebrews:12:2 @ looking to the author and perfecter of the faith, Jesus, who for the joy that was set before him endured the cross, despising the shame, and hath sat down at the right hand of the throne of God.

noyes@Hebrews:12:4 @ Not yet have ye resisted unto blood, in your contest against sin;

noyes@Hebrews:12:5 @ and ye have forgotten the exhortation, which reasoneth with you as with sons: "My son, despise not the chastening of the Lord, nor faint when reproved by him;

noyes@Hebrews:12:7 @ It is for chastening that ye endure; God dealeth with you as with sons; for what son is he, whom the father chasteneth not?

noyes@Hebrews:12:10 @ For they indeed for a few days chastened us, according as it seemed good to them; but he for our profit, that we might be partakers of his holiness.

noyes@Hebrews:12:11 @ Now all chastening for the present indeed seemeth to be not joyous, but grievous; but afterward it yieldeth the peaceful fruit of righteousness to those who have been exercised thereby.

noyes@Hebrews:12:16 @ lest there be any fornicator, or profane person as Esau, who for one meal sold even his birthright.

noyes@Hebrews:12:17 @ For ye know that when he afterward wished to inherit the blessing, he was rejected; for he found no place for repentance, though he sought it earnestly with tears.

noyes@Hebrews:12:25 @ See that ye refuse not him who speaketh. For if they did not escape, who refused him who spoke his will on earth, much more shall not we, if we turn away from him who speaketh from heaven;

noyes@Hebrews:12:26 @ whose voice then shook the earth; but now he hath promised, saying, "Yet once more will I shake, not the earth only, but also the heaven."

noyes@Hebrews:12:27 @ And this expression, "Yet once more," signifieth the removing of those things that are shaken, as of things that have been made, in order that those things which are not shaken may abide.

noyes@Hebrews:12:29 @ For our God is a consuming fire.

noyes@Hebrews:13:3 @ Remember those in bonds, as bound with them; those in distress, as being yourselves also in the body.

noyes@Hebrews:13:5 @ Let your disposition be without covetousness, and be content with what ye have; for he hath said, "I will never leave thee, nor forsake thee;"

noyes@Hebrews:13:6 @ so that we boldly say, "The Lord is my helper, and I will not fear; what shall man do to me?"

noyes@Hebrews:13:8 @ Jesus Christ is yesterday and to–day the same, and for ever.

noyes@Hebrews:13:9 @ Be not carried aside with various and strange teachings; for it is good that the heart be established with grace, not with meats, in which those who walked were not profited.

noyes@Hebrews:13:11 @ For the bodies of those beasts whose blood is brought into the sanctuary by the high–priest are burned without the camp.

noyes@Hebrews:13:12 @ Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.

noyes@Hebrews:13:13 @ Let us then go forth to him without the camp, bearing his reproach;

noyes@Hebrews:13:14 @ for here we have no abiding city, but are seeking that which is to come.

noyes@Hebrews:13:15 @ Through him therefore let us offer up a sacrifice of praise to God continually, that is, the fruit of lips giving thanks to his name.

noyes@Hebrews:13:16 @ But works of kindness and liberality forget not; for with such sacrifices God is well pleased.

noyes@Hebrews:13:17 @ Obey your leaders, and submit yourselves to them; for they keep watch in behalf of your souls, as those who must give an account; that they may do this with joy, and not with grief; for this is not for your advantage.

noyes@Hebrews:13:19 @ but I the more earnestly entreat you to do this, that I may be restored to you the sooner.

noyes@Hebrews:13:21 @ make you perfect in every good work, to do his will, doing in you that which is well–pleasing in his sight, through Jesus Christ; to whom be the glory for ever. Amen.

noyes@James:1:1 @ James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

noyes@James:1:5 @ But if any one of you is wanting in wisdom, let him ask of God, who giveth to all liberally, and upbraideth not; and it will be given him.

noyes@James:1:6 @ But let him ask in faith, nothing doubting; for he that doubteth is like a wave of the sea driven by the wind and tossed.

noyes@James:1:8 @ a double–minded man as he is, unstable in all his ways.

noyes@James:1:9 @ Let the brother of low degree glory in that he is exalted;

noyes@James:1:10 @ but the rich, in that he is made low; because as the flower of the grass he will pass away.

noyes@James:1:11 @ For the sun rose with its burning heat, and withered the grass, and its flower fell off, and the beauty of its appearance perished; so also will the rich man fade away in his ways.

noyes@James:1:12 @ Blessed is the man that endureth temptation; for when he is approved, he will receive the crown of life, which He promised to them that love him.

noyes@James:1:13 @ Let no one when he is tempted, say, I am tempted by God; for God cannot be tempted with evil, and he tempteth no one.

noyes@James:1:14 @ But each one is tempted when by his own lust he is led away and enticed;

noyes@James:1:17 @ Every good gift and every perfect gift is from above, coming down from the Father of the lights, with whom is no change, nor shadow from turning.

noyes@James:1:18 @ Of his own will he begot us with the word of truth, that we should be a kind of first–fruits of his creatures.

noyes@James:1:21 @ Wherefore put off all filthiness, and excess of wickedness, and receive with meekness the implanted word, which is able to save your souls.

noyes@James:1:23 @ For if any one is a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass;

noyes@James:1:25 @ But he who looks into the perfect law of liberty, and remains there, being not a forgetful hearer, but a doer of the work, this man will be blessed in his deed.

noyes@James:1:26 @ If any one thinks that he is religious, and bridles not his tongue, but deceives his own heart, this man’s religion is vain.

noyes@James:1:27 @ Pure religion and undefiled before God, the Father, is this, to visit the fatherless and widows in their affliction, and to keep one’s self unspotted from the world.

noyes@James:2:1 @ My brethren, hold not the faith of our Lord of glory, Jesus Christ, with respect of persons.

noyes@James:2:5 @ Hearken, my beloved brethren. Did not God choose the poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him?

noyes@James:2:6 @ but ye have despised the poor man. Do not the rich oppress you, and do not they drag you before the judgment–seats?

noyes@James:2:14 @ What doth it profit, my brethren, if any one say that he hath faith, and have not works? Can his faith save him?

noyes@James:2:15 @ If a brother or sister be naked, and destitute of daily food,

noyes@James:2:17 @ So also faith, if it hath not works, is dead in itself.

noyes@James:2:19 @ Thou believest that God is one; thou doest well; the demons also believe, and tremble.

noyes@James:2:20 @ But wilt thou know, O vain man, that faith without works is idle?

noyes@James:2:21 @ Was not Abraham our father accepted as righteous through works, when he offered Isaac his son upon the altar?

noyes@James:2:22 @ Thou seest that faith wrought with his works, and by works was faith made perfect.

noyes@James:2:24 @ Ye see that by works a man is accounted as righteous, and not by faith only.

noyes@James:2:26 @ For as the body without the spirit is dead, so also faith without works is dead.

noyes@James:3:2 @ For in many things we all offend. If any one offend not in speech, the same is a perfect man, able to bridle the whole body also.

noyes@James:3:5 @ So also the tongue is a little member, and boasteth great things. Behold, how great a forest a little fire kindleth!

noyes@James:3:6 @ And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell.

noyes@James:3:7 @ For every kind of beasts and of birds, of creeping things and things in the sea, is tamed and hath been tamed by mankind;

noyes@James:3:8 @ but the tongue can no man tame; it is a restless evil, full of deadly poison.

noyes@James:3:13 @ Who is wise and endued with knowledge among you P let him show out of a good course of conduct his works in meekness of wisdom.

noyes@James:3:15 @ This wisdom is not that which descendeth from above, but earthly, sensual, devilish.

noyes@James:3:16 @ For where there is rivalry and strife, there is confusion and every evil work.

noyes@James:3:17 @ But the wisdom from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality, without hypocrisy.

noyes@James:3:18 @ And the fruit of righteousness is sown in peace by those who make peace.

noyes@James:4:3 @ ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

noyes@James:4:4 @ Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whoever therefore chooseth to be a friend of the world, becometh an enemy of God.

noyes@James:4:6 @ but he giveth more grace. Wherefore he saith, "God resisteth the proud, but giveth grace to the humble."

noyes@James:4:7 @ Submit yourselves therefore to God; resist the Devil, and he will flee from you.

noyes@James:4:11 @ Speak not against one another, brethren; he that speaketh against his brother, or judgeth his brother, speaketh against the law, and judgeth the law; but if thou judge the law, thou art not a doer of the law, but a judge.

noyes@James:4:12 @ One is the Lawgiver and Judge, he who is able to save, and to destroy; but who art thou, that judgest thy neighbor?

noyes@James:4:14 @ (whereas ye know not what will be on the morrow; for what is your life? Ye are even a vapor, that appeareth for a little time, and then vanisheth away;)

noyes@James:4:15 @ instead of saying, If the Lord will, we shall both live and do this or that;

noyes@James:4:16 @ but now ye glory in your boastings. All such glorying is evil.

noyes@James:4:17 @ Therefore to him that knoweth how to do good, and doeth it not, to him it is sin.

noyes@James:5:1 @ Come now, ye rich men, weep and wail for your miseries that are coming upon you.

noyes@James:5:3 @ your gold and silver is rusted, and the rust of them will be a witness against you, and will eat your flesh as fire; ye have heaped up treasure in the last days!

noyes@James:5:4 @ Behold, the hire of the laborers who reaped your fields, which is fraudulently kept back by you, crieth out; and the cries of those who reaped have entered into the ears of the Lord of Hosts.

noyes@James:5:6 @ Ye have condemned, ye have killed the just man; he doth not resist you.

noyes@James:5:7 @ Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and is patient about it, until it hath received the early and latter rain.

noyes@James:5:8 @ Be ye also patient, establish your hearts, for the coming of the Lord draweth nigh.

noyes@James:5:11 @ Behold, we count those happy who have endured. Ye have heard of the patience of Job; behold also the end of the Lord, that he is very pitiful, and of tender mercy.

noyes@James:5:13 @ Is any among you afflicted? let him pray. Is any cheerful? let him sing praise.

noyes@James:5:14 @ Is any sick among you? let him call to him the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord.

noyes@James:5:15 @ And the prayer of faith will save the sick, and the Lord will raise him up; even if he have committed sins, it shall be forgiven him.

noyes@James:5:20 @ let him know that he who converteth a sinner from the error of his way will save a soul from death, and will cover a multitude of sins.

noyes@1Peter:1:1 @ Peter, an apostle of Jesus Christ, to the strangers scattered through Pontus, Galatia, Cappadocia, Asia, and Bithynia,

noyes@1Peter:1:2 @ chosen according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace and peace be multiplied to you.

noyes@1Peter:1:3 @ Blessed be God, the Father of our Lord Jesus Christ, who, according to his abundant mercy, begot us again into a living hope through the resurrection of Jesus Christ from the dead,

noyes@1Peter:1:4 @ to an inheritance imperishable, and undefiled, and unfading, reserved in heaven for you,

noyes@1Peter:1:7 @ that the proof of your faith, much more precious than gold which perisheth, but is tried with fire, may be found unto praise and glory and honor at the manifestation of Jesus Christ;

noyes@1Peter:1:11 @ searching what or what manner of time the Spirit of Christ which was in them signified, when it testified beforehand the sufferings to come upon Christ, and the glories that were to follow;

noyes@1Peter:1:12 @ to whom it was revealed, that not to themselves, but to you, they were ministering the things, which have now been announced to you by them that have brought the glad tidings to you by the Holy Spirit sent down from heaven; which things angels desire to look into.

noyes@1Peter:1:13 @ Wherefore gird up the loins of your mind, be sober, and hope undoubtingly for the grace that is to be brought to you at the manifestation of Jesus Christ;

noyes@1Peter:1:15 @ but as he who called you is holy, be ye also holy in all your conduct;

noyes@1Peter:1:16 @ because it is written, "Ye shall be holy, for I am holy."

noyes@1Peter:1:18 @ knowing that not with perishable things, silver or gold, were ye redeemed from your vain manner of life received by tradition from your fathers,

noyes@1Peter:1:19 @ but with the precious blood of Christ, as of a lamb without blemish and without spot;

noyes@1Peter:1:21 @ who through him have faith in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

noyes@1Peter:1:23 @ being born again, not of perishable seed, but of imperishable, through the word of God, which liveth and abideth.

noyes@1Peter:1:24 @ Because, "All flesh is as grass, and all its glory as the flower of grass; the grass withered, and its flower fell off;

noyes@1Peter:1:25 @ but the word of the Lord abideth for ever;" and this is the word which was preached to you.

noyes@1Peter:2:1 @ Laying aside therefore all malice, and all guile, and hypocrisies, and envies, and all slander,

noyes@1Peter:2:3 @ if indeed ye have tasted that the Lord is gracious.

noyes@1Peter:2:5 @ be ye yourselves also, as living stones, built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

noyes@1Peter:2:6 @ Because it is contained in the Scripture: "Behold, I lay in Zion a chief corner–stone, chosen, honored; and he that believeth in him shall not be put to shame."

noyes@1Peter:2:7 @ To you therefore who believe, is the honor; but to the disobedient, "the stone which the builders rejected, the same hath become the corner–stone,"

noyes@1Peter:2:8 @ and "a stone of stumbling, and a rock to strike against;" even to those who stumble, being disobedient to the word; to which they were also appointed.

noyes@1Peter:2:9 @ But ye are a chosen generation, a royal priesthood, a holy nation, a people for a possession, that ye may show forth the praises of him who called you out of darkness into his wonderful light;

noyes@1Peter:2:12 @ having your manner of life among the gentiles honorable; that, whereas they speak against you as evil–doers, they may by your good works, which they behold, glorify God in the day of visitation.

noyes@1Peter:2:14 @ or to governors, as being sent by him for the punishment of evil–doers, and the praise of those who do well.

noyes@1Peter:2:15 @ For so is the will of God, that with well–doing ye may put to silence the ignorance of foolish men;

noyes@1Peter:2:19 @ For this is acceptable, if any one on account of a sense of duty to God endureth hardships, suffering wrongfully.

noyes@1Peter:2:20 @ For what glory is it, if, when ye are beaten for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently; for this is acceptable with God.

noyes@1Peter:2:21 @ For to this ye were called; because even Christ suffered for us, leaving you an example, that ye should follow his steps;

noyes@1Peter:2:22 @ who committed no sin, neither was guile found in his mouth;

noyes@1Peter:2:24 @ who himself bore our sins in his own body on the cross, that we, having died to our sins, should live to righteousness; by whose stripes ye were healed.

noyes@1Peter:2:25 @ For ye were going astray like sheep; but ye have now returned to the Shepherd and Bishop of your souls.

noyes@1Peter:3:4 @ but the hidden man of the heart, in that which is imperishable, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

noyes@1Peter:3:5 @ For in this manner in the old time the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands;

noyes@1Peter:3:7 @ Dwell likewise, O husband, with thy wife according to knowledge, as with the weaker vessel, giving her honor as being heir with thee of the grace of life, that your prayers be not hindered.

noyes@1Peter:3:9 @ not rendering evil for evil, or railing for railing; but, on the contrary, blessing the evil–doer; because for this end ye were called, that ye might inherit blessing.

noyes@1Peter:3:10 @ "For he that would love life, and see good days, let him refrain his tongue from evil, and his lips from speaking guile;

noyes@1Peter:3:12 @ For the eyes of the Lord are upon the righteous, and his ears are toward their supplication; but the face of the Lord is against those who do evil."

noyes@1Peter:3:13 @ And who is he that shall harm you, if ye are followers of that which is good?

noyes@1Peter:3:15 @ but sanctify Christ as Lord in your hearts. And be ready always to give an answer to every one that asketh you a reason of the hope that is in you, but with meekness and fear;

noyes@1Peter:3:16 @ having a good conscience, that, wherein ye are evil spoken of, they may be ashamed that falsely accuse your good conduct in Christ.

noyes@1Peter:3:17 @ For it is better, if it be the will of God, that ye suffer for well–doing, than for evil–doing.

noyes@1Peter:3:18 @ For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;

noyes@1Peter:3:19 @ in which also he went and preached to the spirits in prison,

noyes@1Peter:3:20 @ who were disobedient in times past, when the longsuffering of God waited in the days of Noah, while the ark was preparing, wherein a few, that is, eight souls, were saved by water;

noyes@1Peter:3:21 @ which in its antitype, baptism, is now saving you,––not the putting away of the filth of the flesh, but the earnest seeking for a good conscience toward God,––by the resurrection of Jesus Christ;

noyes@1Peter:3:22 @ who is on the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.

noyes@1Peter:4:1 @ Christ then having suffered in the flesh, do ye also arm yourselves with the same mind; for he that hath suffered in the flesh hath ceased from sin;

noyes@1Peter:4:3 @ For sufficient is the time past to have wrought the will of the gentiles, when ye walked in lasciviousness, lusts, excess of wine, revelings, carousings, and abominable idolatries;

noyes@1Peter:4:4 @ at which they are astonished that ye run not with them to the same excess of riot, speaking evil of you;

noyes@1Peter:4:5 @ who shall give account to him that is ready to judge the living and the dead.

noyes@1Peter:4:6 @ For to this end was the gospel preached also to the dead, that they might indeed be judged according to men in the flesh, but might live according to God in the spirit.

noyes@1Peter:4:7 @ But the end of all things is at hand; be ye therefore sober, and watch unto prayer.

noyes@1Peter:4:10 @ According as each one hath received a gift, minister the same to one another, as good stewards of the manifold grace of God.

noyes@1Peter:4:11 @ If any one speak, let him speak as uttering the oracles of God; if any minister, let him do it as from the ability which God giveth; that in all things God may be glorified through Jesus Christ, to whom be the glory and the dominion for ever and ever. Amen.

noyes@1Peter:4:12 @ Beloved, be not surprised at the fiery trial which is taking place among you to prove you, as though a strange thing were befalling you;

noyes@1Peter:4:13 @ but, in so far as ye share in Christ’s sufferings, rejoice; that also at the manifestation of his glory ye may rejoice with exceeding joy.

noyes@1Peter:4:14 @ If ye are reproached for the name of Christ, happy are ye for the Spirit of glory and of God resteth upon you.

noyes@1Peter:4:16 @ but if as a Christian, let him not be ashamed, but let him glorify God in this name.

noyes@1Peter:4:17 @ For the time is come for judgment to begin at the house of God; but if it first begin with us, what will be the end of those who obey not the gospel of God?

noyes@1Peter:4:18 @ and "if the righteous scarcely is saved, where shall the ungodly and the sinner appear?"

noyes@1Peter:5:1 @ The elders among you I exhort, who am a fellow–elder, and a witness of the sufferings of Christ, who am also a sharer in the glory that is to be revealed;

noyes@1Peter:5:2 @ tend the flock of God which is among you, overseeing it, not by constraint, but willingly; not for base gain, but with ready mind;

noyes@1Peter:5:5 @ In like manner, ye younger men, submit yourselves to the elder; and all of you be clothed with humility toward each other; for "God resisteth the proud, but giveth grace to the humble."

noyes@1Peter:5:9 @ whom resist, steadfast in the faith, knowing that the same sufferings are being accomplished in your brethren in the world.

noyes@1Peter:5:10 @ But the God of all grace, who called you to his everlasting glory in Christ Jesus, will, after ye have suffered a while, himself make you perfect, establish, strengthen, settle you.

noyes@1Peter:5:12 @ By Silvanus, the faithful brother as I think, I have written to you in few words, exhorting, and testifying that this is the true grace of God wherein ye stand.

noyes@1Peter:5:14 @ Salute one another with a kiss of love. Peace to you all that are in Christ.

noyes@2Peter:1:1 @ Symeon Peter, a servant and apostle of Jesus Christ, to those who have obtained like precious faith with us through the righteousness of our God, and the Saviour Jesus Christ:

noyes@2Peter:1:3 @ Seeing that his Divine power hath given to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and goodness;

noyes@2Peter:1:4 @ through which he hath given us exceedingly great and precious promises, that by these ye may become partakers of the Divine nature, having escaped from the corruption that is in the world through lust;

noyes@2Peter:1:5 @ even for this very reason, giving all diligence, add to your faith virtue, and to virtue knowledge,

noyes@2Peter:1:8 @ For if these things are in you and abound, they make you neither inactive nor unfruitful in gaining the full knowledge of our Lord Jesus Christ.

noyes@2Peter:1:9 @ But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was cleansed from his old sins.

noyes@2Peter:1:11 @ For in this way the entrance will be richly furnished you into the everlasting kingdom of our Lord and Saviour Jesus Christ.

noyes@2Peter:1:12 @ Wherefore I shall be careful always to remind you of these things, though ye know them, and are established in the truth that is with you.

noyes@2Peter:1:13 @ Yea, I think it right, as long as I am in this tabernacle, to stir you up by reminding you;

noyes@2Peter:1:14 @ knowing that I must soon put off my tabernacle, even as our Lord Jesus Christ declared to me.

noyes@2Peter:1:16 @ For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but had been made eye–witnesses of his majesty.

noyes@2Peter:1:17 @ For he received from God the Father honor and glory, when such a voice as this was borne to him from the excellent glory: "This is my beloved Son, with whom I am well pleased."

noyes@2Peter:1:18 @ And this voice we heard borne from heaven when we were with him in the holy mount.

noyes@2Peter:1:19 @ And we have more sure the prophetic word, to which ye do well in taking heed, as to a lamp shining in a dark place, until the day dawn, and the day–star arise in your hearts;

noyes@2Peter:1:20 @ knowing this first, that no prophecy of the Scripture cometh from private interpretation.

noyes@2Peter:2:2 @ And many will follow their dissolute ways, by reason of whom the way of truth will be evil spoken of;

noyes@2Peter:2:3 @ and in covetousness will they with feigned words make merchandise of you; for whom the judgment long ago ordained lingereth not, and their destruction slumbereth not.

noyes@2Peter:2:7 @ and delivered righteous Lot, distressed by the lewd conduct of the lawless men;

noyes@2Peter:2:8 @ (for that righteous man dwelling among them, in seeing and hearing tormented his righteous soul from day to day with their lawless deeds;)

noyes@2Peter:2:9 @ the Lord knoweth how to deliver the godly out of temptation, and to reserve the unrighteous under punishment to the day of judgment;

noyes@2Peter:2:10 @ but chiefly those who walk after the flesh in the lust of uncleanness, and despise dominion. Presumptuous, self–willed, they are not afraid to rail at dignities;

noyes@2Peter:2:12 @ but these, as brute beasts, by nature born to be taken and destroyed, railing at things which they understand not, shall even perish in their own corruption,

noyes@2Peter:2:13 @ receiving the wages of unrighteousness. Counting it pleasure to riot in the day–time, spots and blemishes, reveling in their deceits while they feast with you,

noyes@2Peter:2:14 @ having eyes full of an adulteress, and that cannot cease from sin, alluring unstable souls, having a heart exercised in covetousness, children of a curse,

noyes@2Peter:2:16 @ but was rebuked for his iniquity; the dumb ass, speaking with man’s voice, restrained the madness of the prophet.

noyes@2Peter:2:17 @ These are wells without water, and mists driven by a tempest; for whom the blackness of darkness is reserved.

noyes@2Peter:2:18 @ For speaking great swelling words of vanity, they allure in the lusts of the flesh, by dissolute ways, such as were in some measure escaping from those who live in error;

noyes@2Peter:2:19 @ promising them liberty, while they themselves are slaves of corruption; for by what a man is overcome, by the same is he also brought into bondage.

noyes@2Peter:2:20 @ For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is worse with them than the first.

noyes@2Peter:2:22 @ It hath happened to them according to the true proverb, The dog returned to his own vomit; and, The sow that was washed, to her wallowing in the mire.

noyes@2Peter:3:1 @ This second letter, beloved, I now write to you, in both which I stir up your pure minds by putting you in remembrance;

noyes@2Peter:3:3 @ knowing this first, that there will come in the last days open scoffers following their own lusts,

noyes@2Peter:3:4 @ and saying, Where is his promised coming? for, from the time when the fathers fell asleep, all things continue as then, and as they have continued from the beginning of the creation.

noyes@2Peter:3:5 @ For of this they are willingly ignorant, that of old by the word of God there were heavens, and an earth formed out of the water and by the water,

noyes@2Peter:3:6 @ by means of which the world that then was, being overflowed with water, perished;

noyes@2Peter:3:7 @ but the present heavens and the present earth are by his word kept in store, reserved for fire against the day of judgment and the perdition of ungodly men.

noyes@2Peter:3:8 @ But forget not, beloved, this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

noyes@2Peter:3:9 @ The Lord is not tardy concerning his promise, as some men count tardiness; but is long–suffering toward you, not willing that any should perish, but that all should come to repentance.

noyes@2Peter:3:10 @ But the day of the Lord will come as a thief; in which the heavens will pass away with a great noise, and the elements will melt with fervent heat, and the earth and the works that are therein will be burned up.

noyes@2Peter:3:11 @ Seeing that all these things are thus to be dissolved, what manner of persons ought ye to be in holy conduct and godliness,

noyes@2Peter:3:12 @ looking for and hastening the coming of the day of God, by reason of which the heavens being on fire will be dissolved, and the elements will melt with fervent heat!

noyes@2Peter:3:13 @ But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.

noyes@2Peter:3:15 @ and account the long–suffering of our Lord salvation; as also our beloved brother Paul, according to the wisdom given to him, wrote to you,

noyes@2Peter:3:16 @ as also in all his letters, speaking in them of these things; in which things are some that are hard to be understood, which they that are unlearned and unstable wrest, as also the other Scriptures, to their own destruction.

noyes@2Peter:3:18 @ But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory, both now and for ever.

noyes@1John:1:3 @ that which we have seen and heard we announce to you, that ye also may have fellowship with us; and truly our fellowship is with the Father, and with his Son Jesus Christ.

noyes@1John:1:5 @ And this is the message which we have heard from him, and announce to you, that God is light, and in him is no darkness at all.

noyes@1John:1:7 @ but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.

noyes@1John:1:8 @ If we say that we have no sin, we deceive ourselves, and the truth is not in us.

noyes@1John:1:9 @ If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

noyes@1John:1:10 @ If we say that we have not sinned, we make him a liar, and his word is not in us.

noyes@1John:2:1 @ My children, these things I write to you, that ye may not sin. And if any one have sinned, we have an advocate with the Father, Jesus Christ the righteous.

noyes@1John:2:2 @ And he is a propitiation for our sins; and not for ours only, but also for the whole world.

noyes@1John:2:3 @ And hereby we know that we know him, if we keep his commandments.

noyes@1John:2:4 @ He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

noyes@1John:2:5 @ But whoever keepeth his word, truly in him is the love of God perfected. Hereby we know that we are in him.

noyes@1John:2:7 @ Beloved, I write no new commandment to you, but an old commandment, which ye have had from the beginning. The old commandment is the word which ye have heard.

noyes@1John:2:8 @ Again, a new commandment I write to you, which thing is true in him, and in you; because the darkness is passing away, and the true light now shineth.

noyes@1John:2:9 @ He that saith he is in the light, and hateth his brother, is in the darkness until now.

noyes@1John:2:10 @ He that loveth his brother abideth in the light, and there is no occasion of stumbling in him;

noyes@1John:2:11 @ but he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not whither he goeth, because the darkness hath blinded his eyes.

noyes@1John:2:12 @ I write to you, my children, because your sins have been forgiven you for his name’s sake.

noyes@1John:2:15 @ Love not the world, nor the things in the world. If any one loveth the world, the love of the Father is not in him;

noyes@1John:2:16 @ because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

noyes@1John:2:17 @ And the world is passing away, and the lust thereof; but he that doeth the will of God abideth for ever.

noyes@1John:2:18 @ My children, the last time is come; and as ye have heard that Antichrist is coming, even now there are many antichrists; whereby we know that the last time is come.

noyes@1John:2:21 @ I have not written to you because ye know not the truth, but because ye know it, and that no lie is of the truth.

noyes@1John:2:22 @ Who is the liar, but he that denieth that Jesus is the Christ? This is the antichrist, who denieth the Father and the Son.

noyes@1John:2:25 @ And this is the promise which he himself promised us, even the life everlasting.

noyes@1John:2:27 @ And the anointing which ye yourselves received from him abideth in you, and ye have no need that any one teach you; but as his anointing teacheth you concerning all things, and is truth, and is not a lie, even as it hath taught you, ye shall abide in him.

noyes@1John:2:28 @ And now, my children, abide in him; that when he shall appear, we may have confidence, and not be ashamed before him at his coming.

noyes@1John:2:29 @ If ye know that he is righteous, ye know that every one also that doeth righteousness hath been born of him.

noyes@1John:3:1 @ Behold what manner of love the Father hath bestowed upon us, that we should be called children of God l For this cause the world knoweth us not, because it knew him not.

noyes@1John:3:2 @ Beloved, now are we children of God, and it hath not yet been manifested what we shall be. We know that, when it shall be manifested, we shall be like him; because we shall see him as he is.

noyes@1John:3:3 @ And every one that hath this hope in Him purifieth himself, even as He is pure.

noyes@1John:3:4 @ Whoever committeth sin transgresseth thereby the law; for sin is a transgression of the law.

noyes@1John:3:5 @ And ye know that he was manifested to take away sins; and in him is no sin.

noyes@1John:3:7 @ My children, let no one deceive you; he that doeth righteousness is righteous, even as he is righteous.

noyes@1John:3:8 @ He that committeth sin is of the Devil; for the Devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the Devil.

noyes@1John:3:9 @ Whoever hath been born of God doth not commit sin, because his seed abideth in him; and he cannot sin, because he hath been born of God.

noyes@1John:3:10 @ In this are manifest the children of God and the children of the Devil. Whoever doeth not righteousness is not of God, and he that loveth not his brother.

noyes@1John:3:11 @ For this is the message that ye have heard from the beginning, that we should love one another;

noyes@1John:3:12 @ not as Cain was of the Evil One, and slew his brother. And wherefore did he slay him? Because his own works were evil, and his brother’s righteous.

noyes@1John:3:15 @ Whoever hateth his brother is a murderer; and ye know that no murderer hath everlasting life abiding in him.

noyes@1John:3:16 @ Herein we know love, in that he laid down his life for us; and we ought to lay down our lives for the brethren.

noyes@1John:3:17 @ But whoever hath this world’s goods, and seeth his brother having need, and shutteth up his compassion from him, how dwelleth the love of God in him?

noyes@1John:3:20 @ because if our heart condemn us, God is greater than our heart, and knoweth all things.

noyes@1John:3:22 @ and whatever we ask, we receive of him, because we keep his commandments, and do the things that are pleasing in his sight.

noyes@1John:3:23 @ And this is his commandment, that we should believe in the name of his Son Jesus Christ, and should love one another, as he gave commandment.

noyes@1John:3:24 @ And he that keepeth his commandments abideth in him, and he in him; and hereby we know that he abideth in us, by the Spirit, which he gave us.

noyes@1John:4:2 @ Hereby ye know the Spirit of God: Every spirit that acknowledgeth that Jesus Christ hath come in the flesh, is of God.

noyes@1John:4:3 @ And every spirit that doth not acknowledge Jesus, is not of God; and this is that spirit of Antichrist, of which ye have heard that it is to come, and even now it is already in the world.

noyes@1John:4:4 @ Ye are of God, my children, and have overcome them; because greater is he that is in you, than he that is in the world.

noyes@1John:4:6 @ We are of God; he that knoweth God heareth us; he that is not of God heareth us not. Hereby know we the spirit of truth, and the spirit of error.

noyes@1John:4:7 @ Beloved, let us love one another; for love is from God, and every one that loveth hath been born of God, and knoweth God;

noyes@1John:4:8 @ he that loveth not hath not known God; for God is love.

noyes@1John:4:9 @ In this was manifested the love of God in regard to us, that God hath sent his only begotten Son into the world, that we may live through him.

noyes@1John:4:10 @ Herein is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins.

noyes@1John:4:12 @ No one hath ever seen God. If we love one another, God dwelleth in us, and his love is perfected in us.

noyes@1John:4:13 @ Hereby we know that we dwell in him, and he in us, because he hath given us of his Spirit.

noyes@1John:4:15 @ Whoever acknowledgeth that Jesus is the Son of God, God dwelleth in him, and he in God.

noyes@1John:4:16 @ And we have known and believed the love that God hath in regard to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

noyes@1John:4:17 @ Herein hath love been perfected with us, that we have confidence in the day of judgment; because as he is, so are we in this world.

noyes@1John:4:18 @ There is no fear in love, but perfect love casteth out fear; because fear hath torment; and he that feareth is not made perfect in love.

noyes@1John:4:20 @ If any one saith, I love God, and hateth his brother, he is a liar; for he that loveth not his brother, whom he hath seen, how can he love God, whom he hath not seen?

noyes@1John:4:21 @ And this commandment we have from him, that he who loveth God love also his brother.

noyes@1John:5:1 @ Whoever believeth that Jesus is the Christ hath been born of God; and every one that loveth him that begat, loveth also him that hath been begotten of him.

noyes@1John:5:2 @ By this we know that we love the children of God, when we love God, and do his commandments.

noyes@1John:5:3 @ For this is the love of God, that we keep his commandments; and his commandments are not burdensome,

noyes@1John:5:4 @ because whatever is born of God overcometh the world; and this is the victory that hath overcome the world, even our faith.

noyes@1John:5:5 @ Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

noyes@1John:5:6 @ This is he who came by water and blood, Jesus Christ; not in the water only, but in the water and in the blood; and the Spirit is that which beareth witness, because the Spirit is truth.

noyes@1John:5:9 @ If we receive the witness of men, the witness of God is greater; for this is the witness of God, that he hath borne witness concerning his Son.

noyes@1John:5:10 @ He that believeth in the Son of God hath the witness within him; he that believeth not God hath made him a liar, because he hath not believed in the witness which God hath borne concerning his Son.

noyes@1John:5:11 @ And this is the witness, that God gave to us everlasting life, and this life is in his Son.

noyes@1John:5:14 @ And this is the confidence which we have toward him, that, if we ask anything according to his will, he heareth us;

noyes@1John:5:16 @ If any one see his brother sin a sin not unto death, he shall ask, and shall give him life,––to those who sin not unto death. There is a sin unto death; for that I do not say that he shall pray.

noyes@1John:5:17 @ All unrighteousness is sin; and there is a sin not unto death.

noyes@1John:5:18 @ We know that whoever hath been born of God sinneth not; but he that is born of God keepeth himself, and the Evil One toucheth him not.

noyes@1John:5:20 @ And we know that the Son of God hath come, and hath given us understanding, that we may know the True One; and we are in the True One, in his Son Jesus Christ. This is the true God, and everlasting life.

noyes@2John:1:3 @ Grace, mercy, peace shall be with you from God the Father, and from Jesus Christ, the Son of the Father, in truth and love.

noyes@2John:1:6 @ And this is love, that we walk according to his commandments. This is the commandment, as ye have heard from the beginning, that ye should walk in it.

noyes@2John:1:7 @ For many deceivers went out into the world, who do not acknowledge Jesus Christ coming in the flesh; this is the deceiver and the antichrist.

noyes@2John:1:9 @ Whoever goeth beyond, and abideth not in the teaching of Christ, hath not God. He that abideth in the teaching, he hath both the Son and the Father.

noyes@2John:1:10 @ If any one cometh to you, and bringeth not this teaching, receive him not into your house, and do not bid him good speed.

noyes@2John:1:11 @ For he that biddeth him good speed taketh part in his evil deeds.

noyes@2John:1:13 @ The children of thy elect sister salute thee.

noyes@3John:1:4 @ I have no greater joy than this, to hear that my children walk in the truth.

noyes@3John:1:10 @ Wherefore, if I come, I will bring to remembrance his deeds which he doeth, prating against us with malicious words; and not content therewith, he himself doth not receive the brethren, and those that would he forbiddeth, and casteth them out of the church.

noyes@3John:1:11 @ Beloved, do not imitate that which is evil, but that which is good. He that doeth good is of God; he that doeth evil hath not seen God.

noyes@3John:1:12 @ To Demetrius testimony hath been borne by all, and by the truth itself; yea, we also bear witness, and ye know that our witness is true.

noyes@3John:1:13 @ I had many things to write to thee, but I do not wish to write to thee with ink and pen;

noyes@Jude:1:1 @ Jude, a servant of Jesus Christ, and brother of James, to the called, loved in God the Father and kept by Jesus Christ:

noyes@Jude:1:4 @ For there have stealthily crept in certain men who were of old appointed beforehand for this condemnation, ungodly men, turning the grace of our God into wantonness, and denying the only Sovereign, and our Lord Jesus Christ.

noyes@Jude:1:5 @ But I wish to remind you as once knowing it all, that the Lord, having saved the people out of the land of Egypt, afterward destroyed those who believed not;

noyes@Jude:1:8 @ Yet in like manner these dreamers defile the flesh, despise dominion, and rail at dignities.

noyes@Jude:1:9 @ Yet Michael the archangel, when contending with the Devil he disputed about the body of Moses, dared not bring against him a railing accusation, but said: The Lord rebuke thee.

noyes@Jude:1:11 @ Woe to them! for they have gone in the way of Cain, and rushed on in the error of Balaam for reward, and perished in the gainsaying of Korah.

noyes@Jude:1:13 @ raging waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness for ever.

noyes@Jude:1:14 @ Yea, and against these Enoch, the seventh from Adam, prophesied, saying, "Behold, the Lord cometh in the midst of his holy myriads,

noyes@Jude:1:17 @ But do ye, beloved, remember the words which were before spoken by the apostles of our Lord Jesus Christ;

noyes@Jude:1:21 @ keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

noyes@Jude:1:24 @ But to him that is able to keep them from falling, and to present them faultless before the presence of his glory with exceeding joy,

noyes@Jude:1:25 @ to the only God our Saviour, through Jesus Christ our Lord, is glory, majesty, dominion and power, before all time, and now, and for ever. Amen.

noyes@Revelation:1:1 @ The Revelation of Jesus Christ, which God gave to him, to show to his servants what must shortly come to pass; and he sent and signified it by his angel to his servant John;


Bible:
Filter: String: