Bible:
Filter: String:

NT.filter - rsv is:



rsv@Matthew:1:1 @ The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

rsv@Matthew:1:2 @ Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers,

rsv@Matthew:1:11 @ and Josi'ah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.

rsv@Matthew:1:16 @ and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.

rsv@Matthew:1:17 @ So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

rsv@Matthew:1:18 @ Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit;

rsv@Matthew:1:20 @ But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit;

rsv@Matthew:1:21 @ she will bear a son, and you shall call his name Jesus, for he will save his people from their sins."

rsv@Matthew:1:22 @ All this took place to fulfil what the Lord had spoken by the prophet:

rsv@Matthew:1:23 @ "Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us).

rsv@Matthew:1:24 @ When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife,

rsv@Matthew:1:25 @ but knew her not until she had borne a son; and he called his name Jesus.

rsv@Matthew:2:1 @ Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying,

rsv@Matthew:2:2 @ "Where is he who has been born king of the Jews? For we have seen his star in the East, and have come to worship him."

rsv@Matthew:2:3 @ When Herod the king heard this, he was troubled, and all Jerusalem with him;

rsv@Matthew:2:4 @ and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born.

rsv@Matthew:2:5 @ They told him, "In Bethlehem of Judea; for so it is written by the prophet:

rsv@Matthew:2:6 @ `And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will govern my people Israel.'"

rsv@Matthew:2:7 @ Then Herod summoned the wise men secretly and ascertained from them what time the star appeared;

rsv@Matthew:2:11 @ and going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.

rsv@Matthew:2:13 @ Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy him."

rsv@Matthew:2:14 @ And he rose and took the child and his mother by night, and departed to Egypt,

rsv@Matthew:2:15 @ and remained there until the death of Herod. This was to fulfil what the Lord had spoken by the prophet, "Out of Egypt have I called my son."

rsv@Matthew:2:16 @ Then Herod, when he saw that he had been tricked by the wise men, was in a furious rage, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time which he had ascertained from the wise men.

rsv@Matthew:2:20 @ "Rise, take the child and his mother, and go to the land of Israel, for those who sought the child's life are dead."

rsv@Matthew:2:21 @ And he rose and took the child and his mother, and went to the land of Israel.

rsv@Matthew:2:22 @ But when he heard that Archelaus reigned over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee.

rsv@Matthew:3:1 @ In those days came John the Baptist, preaching in the wilderness of Judea,

rsv@Matthew:3:2 @ "Repent, for the kingdom of heaven is at hand."

rsv@Matthew:3:3 @ For this is he who was spoken of by the prophet Isaiah when he said, "The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight."

rsv@Matthew:3:4 @ Now John wore a garment of camel's hair, and a leather girdle around his waist; and his food was locusts and wild honey.

rsv@Matthew:3:7 @ But when he saw many of the Pharisees and Sad'ducees coming for baptism, he said to them, "You brood of vipers! Who warned you to flee from the wrath to come?

rsv@Matthew:3:9 @ and do not presume to say to yourselves, `We have Abraham as our father'; for I tell you, God is able from these stones to raise up children to Abraham.

rsv@Matthew:3:10 @ Even now the axe is laid to the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.

rsv@Matthew:3:11 @ "I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry; he will baptize you with the Holy Spirit and with fire.

rsv@Matthew:3:12 @ His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the granary, but the chaff he will burn with unquenchable fire."

rsv@Matthew:3:15 @ But Jesus answered him, "Let it be so now; for thus it is fitting for us to fulfil all righteousness." Then he consented.

rsv@Matthew:3:17 @ and lo, a voice from heaven, saying, "This is my beloved Son, with whom I am well pleased."

rsv@Matthew:4:4 @ But he answered, "It is written, `Man shall not live by bread alone, but by every word that proceeds from the mouth of God.'"

rsv@Matthew:4:6 @ and said to him, "If you are the Son of God, throw yourself down; for it is written, `He will give his angels charge of you,' and `On their hands they will bear you up, lest you strike your foot against a stone.'"

rsv@Matthew:4:7 @ Jesus said to him, "Again it is written, `You shall not tempt the Lord your God.'"

rsv@Matthew:4:10 @ Then Jesus said to him, "Begone, Satan! for it is written, `You shall worship the Lord your God and him only shall you serve.'"

rsv@Matthew:4:11 @ Then the devil left him, and behold, angels came and ministered to him.

rsv@Matthew:4:14 @ that what was spoken by the prophet Isaiah might be fulfilled:

rsv@Matthew:4:17 @ From that time Jesus began to preach, saying, "Repent, for the kingdom of heaven is at hand."

rsv@Matthew:4:18 @ As he walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen.

rsv@Matthew:4:19 @ And he said to them, "Follow me, and I will make you fishers of men."

rsv@Matthew:4:21 @ And going on from there he saw two other brothers, James the son of Zeb'edee and John his brother, in the boat with Zeb'edee their father, mending their nets, and he called them.

rsv@Matthew:4:23 @ And he went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people.

rsv@Matthew:4:24 @ So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, demoniacs, epileptics, and paralytics, and he healed them.

rsv@Matthew:4:25 @ And great crowds followed him from Galilee and the Decap'olis and Jerusalem and Judea and from beyond the Jordan.

rsv@Matthew:5:1 @ Seeing the crowds, he went up on the mountain, and when he sat down his disciples came to him.

rsv@Matthew:5:2 @ And he opened his mouth and taught them, saying:

rsv@Matthew:5:3 @ "Blessed are the poor in spirit, for theirs is the kingdom of heaven.

rsv@Matthew:5:6 @ "Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

rsv@Matthew:5:10 @ "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

rsv@Matthew:5:12 @ Rejoice and be glad, for your reward is great in heaven, for so men persecuted the prophets who were before you.

rsv@Matthew:5:13 @ "You are the salt of the earth; but if salt has lost its taste, how shall its saltness be restored? It is no longer good for anything except to be thrown out and trodden under foot by men.

rsv@Matthew:5:16 @ Let your light so shine before men, that they may see your good works and give glory to your Father who is in heaven.

rsv@Matthew:5:17 @ "Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them.

rsv@Matthew:5:18 @ For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished.

rsv@Matthew:5:20 @ For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

rsv@Matthew:5:22 @ But I say to you that every one who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says, `You fool!' shall be liable to the hell of fire.

rsv@Matthew:5:25 @ Make friends quickly with your accuser, while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison;

rsv@Matthew:5:28 @ But I say to you that every one who looks at a woman lustfully has already committed adultery with her in his heart.

rsv@Matthew:5:29 @ If your right eye causes you to sin, pluck it out and throw it away; it is better that you lose one of your members than that your whole body be thrown into hell.

rsv@Matthew:5:30 @ And if your right hand causes you to sin, cut it off and throw it away; it is better that you lose one of your members than that your whole body go into hell.

rsv@Matthew:5:31 @ "It was also said, `Whoever divorces his wife, let him give her a certificate of divorce.'

rsv@Matthew:5:32 @ But I say to you that every one who divorces his wife, except on the ground of unchastity, makes her an adulteress; and whoever marries a divorced woman commits adultery.

rsv@Matthew:5:34 @ But I say to you, Do not swear at all, either by heaven, for it is the throne of God,

rsv@Matthew:5:35 @ or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King.

rsv@Matthew:5:37 @ Let what you say be simply `Yes' or `No'; anything more than this comes from evil.

rsv@Matthew:5:39 @ But I say to you, Do not resist one who is evil. But if any one strikes you on the right cheek, turn to him the other also;

rsv@Matthew:5:45 @ so that you may be sons of your Father who is in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.

rsv@Matthew:5:48 @ You, therefore, must be perfect, as your heavenly Father is perfect.

rsv@Matthew:6:1 @ "Beware of practicing your piety before men in order to be seen by them; for then you will have no reward from your Father who is in heaven.

rsv@Matthew:6:2 @ "Thus, when you give alms, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by men. Truly, I say to you, they have received their reward.

rsv@Matthew:6:3 @ But when you give alms, do not let your left hand know what your right hand is doing,

rsv@Matthew:6:6 @ But when you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.

rsv@Matthew:6:9 @ Pray then like this: Our Father who art in heaven, Hallowed be thy name.

rsv@Matthew:6:10 @ Thy kingdom come. Thy will be done, On earth as it is in heaven.

rsv@Matthew:6:11 @ Give us this day our daily bread;

rsv@Matthew:6:16 @ "And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward.

rsv@Matthew:6:18 @ that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you.

rsv@Matthew:6:21 @ For where your treasure is, there will your heart be also.

rsv@Matthew:6:22 @ "The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light;

rsv@Matthew:6:23 @ but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

rsv@Matthew:6:24 @ "No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon.

rsv@Matthew:6:25 @ "Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing?

rsv@Matthew:6:27 @ And which of you by being anxious can add one cubit to his span of life?

rsv@Matthew:6:29 @ yet I tell you, even Solomon in all his glory was not arrayed like one of these.

rsv@Matthew:6:30 @ But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith?

rsv@Matthew:6:33 @ But seek first his kingdom and his righteousness, and all these things shall be yours as well.

rsv@Matthew:7:3 @ Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?

rsv@Matthew:7:4 @ Or how can you say to your brother, `Let me take the speck out of your eye,' when there is the log in your own eye?

rsv@Matthew:7:6 @ "Do not give dogs what is holy; and do not throw your pearls before swine, lest they trample them under foot and turn to attack you.

rsv@Matthew:7:9 @ Or what man of you, if his son asks him for bread, will give him a stone?

rsv@Matthew:7:10 @ Or if he asks for a fish, will give him a serpent?

rsv@Matthew:7:11 @ If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

rsv@Matthew:7:12 @ So whatever you wish that men would do to you, do so to them; for this is the law and the prophets.

rsv@Matthew:7:13 @ "Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many.

rsv@Matthew:7:14 @ For the gate is narrow and the way is hard, that leads to life, and those who find it are few.

rsv@Matthew:7:16 @ You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles?

rsv@Matthew:7:19 @ Every tree that does not bear good fruit is cut down and thrown into the fire.

rsv@Matthew:7:21 @ "Not every one who says to me, `Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven.

rsv@Matthew:7:24 @ "Every one then who hears these words of mine and does them will be like a wise man who built his house upon the rock;

rsv@Matthew:7:26 @ And every one who hears these words of mine and does not do them will be like a foolish man who built his house upon the sand;

rsv@Matthew:7:28 @ And when Jesus finished these sayings, the crowds were astonished at his teaching,

rsv@Matthew:8:3 @ And he stretched out his hand and touched him, saying, "I will; be clean." And immediately his leprosy was cleansed.

rsv@Matthew:8:6 @ and saying, "Lord, my servant is lying paralyzed at home, in terrible distress."

rsv@Matthew:8:9 @ For I am a man under authority, with soldiers under me; and I say to one, `Go,' and he goes, and to another, `Come,' and he comes, and to my slave, `Do this,' and he does it."

rsv@Matthew:8:10 @ When Jesus heard him, he marveled, and said to those who followed him, "Truly, I say to you, not even in Israel have I found such faith.

rsv@Matthew:8:11 @ I tell you, many will come from east and west and sit at table with Abraham, Isaac, and Jacob in the kingdom of heaven,

rsv@Matthew:8:14 @ And when Jesus entered Peter's house, he saw his mother-in-law lying sick with a fever;

rsv@Matthew:8:17 @ This was to fulfil what was spoken by the prophet Isaiah, "He took our infirmities and bore our diseases."

rsv@Matthew:8:20 @ And Jesus said to him, "Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay his head."

rsv@Matthew:8:21 @ Another of the disciples said to him, "Lord, let me first go and bury my father."

rsv@Matthew:8:23 @ And when he got into the boat, his disciples followed him.

rsv@Matthew:8:25 @ And they went and woke him, saying, "Save, Lord; we are perishing."

rsv@Matthew:8:27 @ And the men marveled, saying, "What sort of man is this, that even winds and sea obey him?"

rsv@Matthew:8:30 @ Now a herd of many swine was feeding at some distance from them.

rsv@Matthew:8:32 @ And he said to them, "Go." So they came out and went into the swine; and behold, the whole herd rushed down the steep bank into the sea, and perished in the waters.

rsv@Matthew:9:1 @ And getting into a boat he crossed over and came to his own city.

rsv@Matthew:9:2 @ And behold, they brought to him a paralytic, lying on his bed; and when Jesus saw their faith he said to the paralytic, "Take heart, my son; your sins are forgiven."

rsv@Matthew:9:3 @ And behold, some of the scribes said to themselves, "This man is blaspheming."

rsv@Matthew:9:5 @ For which is easier, to say, `Your sins are forgiven,' or to say, `Rise and walk'?

rsv@Matthew:9:6 @ But that you may know that the Son of man has authority on earth to forgive sins"--he then said to the paralytic--"Rise, take up your bed and go home."

rsv@Matthew:9:10 @ And as he sat at table in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples.

rsv@Matthew:9:11 @ And when the Pharisees saw this, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?"

rsv@Matthew:9:13 @ Go and learn what this means, `I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners."

rsv@Matthew:9:14 @ Then the disciples of John came to him, saying, "Why do we and the Pharisees fast, but your disciples do not fast?"

rsv@Matthew:9:15 @ And Jesus said to them, "Can the wedding guests mourn as long as the bridegroom is with them? The days will come, when the bridegroom is taken away from them, and then they will fast.

rsv@Matthew:9:16 @ And no one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made.

rsv@Matthew:9:17 @ Neither is new wine put into old wineskins; if it is, the skins burst, and the wine is spilled, and the skins are destroyed; but new wine is put into fresh wineskins, and so both are preserved."

rsv@Matthew:9:19 @ And Jesus rose and followed him, with his disciples.

rsv@Matthew:9:20 @ And behold, a woman who had suffered from a hemorrhage for twelve years came up behind him and touched the fringe of his garment;

rsv@Matthew:9:21 @ for she said to herself, "If I only touch his garment, I shall be made well."

rsv@Matthew:9:24 @ he said, "Depart; for the girl is not dead but sleeping." And they laughed at him.

rsv@Matthew:9:26 @ And the report of this went through all that district.

rsv@Matthew:9:28 @ When he entered the house, the blind men came to him; and Jesus said to them, "Do you believe that I am able to do this?" They said to him, "Yes, Lord."

rsv@Matthew:9:31 @ But they went away and spread his fame through all that district.

rsv@Matthew:9:33 @ And when the demon had been cast out, the dumb man spoke; and the crowds marveled, saying, "Never was anything like this seen in Israel."

rsv@Matthew:9:34 @ But the Pharisees said, "He casts out demons by the prince of demons."

rsv@Matthew:9:35 @ And Jesus went about all the cities and villages, teaching in their synagogues and preaching the gospel of the kingdom, and healing every disease and every infirmity.

rsv@Matthew:9:37 @ Then he said to his disciples, "The harvest is plentiful, but the laborers are few;

rsv@Matthew:9:38 @ pray therefore the Lord of the harvest to send out laborers into his harvest."

rsv@Matthew:10:1 @ And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every infirmity.

rsv@Matthew:10:2 @ The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zeb'edee, and John his brother;

rsv@Matthew:10:4 @ Simon the Cananaean, and Judas Iscariot, who betrayed him.

rsv@Matthew:10:6 @ but go rather to the lost sheep of the house of Israel.

rsv@Matthew:10:7 @ And preach as you go, saying, `The kingdom of heaven is at hand.'

rsv@Matthew:10:8 @ Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying, give without pay.

rsv@Matthew:10:10 @ no bag for your journey, nor two tunics, nor sandals, nor a staff; for the laborer deserves his food.

rsv@Matthew:10:11 @ And whatever town or village you enter, find out who is worthy in it, and stay with him until you depart.

rsv@Matthew:10:13 @ And if the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you.

rsv@Matthew:10:14 @ And if any one will not receive you or listen to your words, shake off the dust from your feet as you leave that house or town.

rsv@Matthew:10:16 @ "Behold, I send you out as sheep in the midst of wolves; so be wise as serpents and innocent as doves.

rsv@Matthew:10:20 @ for it is not you who speak, but the Spirit of your Father speaking through you.

rsv@Matthew:10:21 @ Brother will deliver up brother to death, and the father his child, and children will rise against parents and have them put to death;

rsv@Matthew:10:23 @ When they persecute you in one town, flee to the next; for truly, I say to you, you will not have gone through all the towns of Israel, before the Son of man comes.

rsv@Matthew:10:24 @ "A disciple is not above his teacher, nor a servant above his master;

rsv@Matthew:10:25 @ it is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Be-el'zebul, how much more will they malign those of his household.

rsv@Matthew:10:26 @ "So have no fear of them; for nothing is covered that will not be revealed, or hidden that will not be known.

rsv@Matthew:10:27 @ What I tell you in the dark, utter in the light; and what you hear whispered, proclaim upon the housetops.

rsv@Matthew:10:32 @ So every one who acknowledges me before men, I also will acknowledge before my Father who is in heaven;

rsv@Matthew:10:33 @ but whoever denies me before men, I also will deny before my Father who is in heaven.

rsv@Matthew:10:35 @ For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law;

rsv@Matthew:10:36 @ and a man's foes will be those of his own household.

rsv@Matthew:10:37 @ He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me;

rsv@Matthew:10:38 @ and he who does not take his cross and follow me is not worthy of me.

rsv@Matthew:10:39 @ He who finds his life will lose it, and he who loses his life for my sake will find it.

rsv@Matthew:10:41 @ He who receives a prophet because he is a prophet shall receive a prophet's reward, and he who receives a righteous man because he is a righteous man shall receive a righteous man's reward.

rsv@Matthew:10:42 @ And whoever gives to one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he shall not lose his reward."

rsv@Matthew:11:1 @ And when Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities.

rsv@Matthew:11:2 @ Now when John heard in prison about the deeds of the Christ, he sent word by his disciples

rsv@Matthew:11:3 @ and said to him, "Are you he who is to come, or shall we look for another?"

rsv@Matthew:11:5 @ the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them.

rsv@Matthew:11:6 @ And blessed is he who takes no offense at me."

rsv@Matthew:11:10 @ This is he of whom it is written, `Behold, I send my messenger before thy face, who shall prepare thy way before thee.'

rsv@Matthew:11:11 @ Truly, I say to you, among those born of women there has risen no one greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he.

rsv@Matthew:11:12 @ From the days of John the Baptist until now the kingdom of heaven has suffered violence, and men of violence take it by force.

rsv@Matthew:11:14 @ and if you are willing to accept it, he is Eli'jah who is to come.

rsv@Matthew:11:16 @ "But to what shall I compare this generation? It is like children sitting in the market places and calling to their playmates,

rsv@Matthew:11:19 @ the Son of man came eating and drinking, and they say, `Behold, a glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is justified by her deeds."

rsv@Matthew:11:20 @ Then he began to upbraid the cities where most of his mighty works had been done, because they did not repent.

rsv@Matthew:11:23 @ And you, Caper'na-um, will you be exalted to heaven? You shall be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day.

rsv@Matthew:11:25 @ At that time Jesus declared, "I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes;

rsv@Matthew:11:30 @ For my yoke is easy, and my burden is light."

rsv@Matthew:12:1 @ At that time Jesus went through the grainfields on the sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat.

rsv@Matthew:12:2 @ But when the Pharisees saw it, they said to him, "Look, your disciples are doing what is not lawful to do on the sabbath."

rsv@Matthew:12:6 @ I tell you, something greater than the temple is here.

rsv@Matthew:12:7 @ And if you had known what this means, `I desire mercy, and not sacrifice,' you would not have condemned the guiltless.

rsv@Matthew:12:8 @ For the Son of man is lord of the sabbath."

rsv@Matthew:12:10 @ And behold, there was a man with a withered hand. And they asked him, "Is it lawful to heal on the sabbath?" so that they might accuse him.

rsv@Matthew:12:12 @ Of how much more value is a man than a sheep! So it is lawful to do good on the sabbath."

rsv@Matthew:12:14 @ But the Pharisees went out and took counsel against him, how to destroy him.

rsv@Matthew:12:15 @ Jesus, aware of this, withdrew from there. And many followed him, and he healed them all,

rsv@Matthew:12:17 @ This was to fulfil what was spoken by the prophet Isaiah:

rsv@Matthew:12:18 @ "Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he shall proclaim justice to the Gentiles.

rsv@Matthew:12:19 @ He will not wrangle or cry aloud, nor will any one hear his voice in the streets;

rsv@Matthew:12:20 @ he will not break a bruised reed or quench a smoldering wick, till he brings justice to victory;

rsv@Matthew:12:21 @ and in his name will the Gentiles hope."

rsv@Matthew:12:23 @ And all the people were amazed, and said, "Can this be the Son of David?"

rsv@Matthew:12:24 @ But when the Pharisees heard it they said, "It is only by Be-el'zebul, the prince of demons, that this man casts out demons."

rsv@Matthew:12:25 @ Knowing their thoughts, he said to them, "Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand;

rsv@Matthew:12:26 @ and if Satan casts out Satan, he is divided against himself; how then will his kingdom stand?

rsv@Matthew:12:28 @ But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you.

rsv@Matthew:12:29 @ Or how can one enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house.

rsv@Matthew:12:30 @ He who is not with me is against me, and he who does not gather with me scatters.

rsv@Matthew:12:32 @ And whoever says a word against the Son of man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

rsv@Matthew:12:33 @ "Either make the tree good, and its fruit good; or make the tree bad, and its fruit bad; for the tree is known by its fruit.

rsv@Matthew:12:35 @ The good man out of his good treasure brings forth good, and the evil man out of his evil treasure brings forth evil.

rsv@Matthew:12:38 @ Then some of the scribes and Pharisees said to him, "Teacher, we wish to see a sign from you."

rsv@Matthew:12:41 @ The men of Nin'eveh will arise at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.

rsv@Matthew:12:42 @ The queen of the South will arise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.

rsv@Matthew:12:45 @ Then he goes and brings with him seven other spirits more evil than himself, and they enter and dwell there; and the last state of that man becomes worse than the first. So shall it be also with this evil generation."

rsv@Matthew:12:46 @ While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him.

rsv@Matthew:12:47 @ But he replied to the man who told him, "Who is my mother, and who are my brothers?"

rsv@Matthew:12:48 @ And stretching out his hand toward his disciples, he said, "Here are my mother and my brothers!

rsv@Matthew:12:49 @ For whoever does the will of my Father in heaven is my brother, and sister, and mother."

rsv@Matthew:13:10 @ Then the disciples came and said to him, "Why do you speak to them in parables?"

rsv@Matthew:13:13 @ This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.

rsv@Matthew:13:14 @ With them indeed is fulfilled the prophecy of Isaiah which says: `You shall indeed hear but never understand, and you shall indeed see but never perceive.

rsv@Matthew:13:15 @ For this people's heart has grown dull, and their ears are heavy of hearing, and their eyes they have closed, lest they should perceive with their eyes, and hear with their ears, and understand with their heart, and turn for me to heal them.'

rsv@Matthew:13:19 @ When any one hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in his heart; this is what was sown along the path.

rsv@Matthew:13:20 @ As for what was sown on rocky ground, this is he who hears the word and immediately receives it with joy;

rsv@Matthew:13:21 @ yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.

rsv@Matthew:13:22 @ As for what was sown among thorns, this is he who hears the word, but the cares of the world and the delight in riches choke the word, and it proves unfruitful.

rsv@Matthew:13:23 @ As for what was sown on good soil, this is he who hears the word and understands it; he indeed bears fruit, and yields, in one case a hundredfold, in another sixty, and in another thirty."

rsv@Matthew:13:24 @ Another parable he put before them, saying, "The kingdom of heaven may be compared to a man who sowed good seed in his field;

rsv@Matthew:13:25 @ but while men were sleeping, his enemy came and sowed weeds among the wheat, and went away.

rsv@Matthew:13:28 @ He said to them, `An enemy has done this.' The servants said to him, `Then do you want us to go and gather them?'

rsv@Matthew:13:31 @ Another parable he put before them, saying, "The kingdom of heaven is like a grain of mustard seed which a man took and sowed in his field;

rsv@Matthew:13:32 @ it is the smallest of all seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches."

rsv@Matthew:13:33 @ He told them another parable. "The kingdom of heaven is like leaven which a woman took and hid in three measures of flour, till it was all leavened."

rsv@Matthew:13:34 @ All this Jesus said to the crowds in parables; indeed he said nothing to them without a parable.

rsv@Matthew:13:35 @ This was to fulfil what was spoken by the prophet: "I will open my mouth in parables, I will utter what has been hidden since the foundation of the world."

rsv@Matthew:13:36 @ Then he left the crowds and went into the house. And his disciples came to him, saying, "Explain to us the parable of the weeds of the field."

rsv@Matthew:13:37 @ He answered, "He who sows the good seed is the Son of man;

rsv@Matthew:13:38 @ the field is the world, and the good seed means the sons of the kingdom; the weeds are the sons of the evil one,

rsv@Matthew:13:39 @ and the enemy who sowed them is the devil; the harvest is the close of the age, and the reapers are angels.

rsv@Matthew:13:41 @ The Son of man will send his angels, and they will gather out of his kingdom all causes of sin and all evildoers,

rsv@Matthew:13:44 @ "The kingdom of heaven is like treasure hidden in a field, which a man found and covered up; then in his joy he goes and sells all that he has and buys that field.

rsv@Matthew:13:45 @ "Again, the kingdom of heaven is like a merchant in search of fine pearls,

rsv@Matthew:13:47 @ "Again, the kingdom of heaven is like a net which was thrown into the sea and gathered fish of every kind;

rsv@Matthew:13:51 @ "Have you understood all this?" They said to him, "Yes."

rsv@Matthew:13:52 @ And he said to them, "Therefore every scribe who has been trained for the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old."

rsv@Matthew:13:53 @ And when Jesus had finished these parables, he went away from there,

rsv@Matthew:13:54 @ and coming to his own country he taught them in their synagogue, so that they were astonished, and said, "Where did this man get this wisdom and these mighty works?

rsv@Matthew:13:55 @ Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas?

rsv@Matthew:13:56 @ And are not all his sisters with us? Where then did this man get all this?"

rsv@Matthew:13:57 @ And they took offense at him. But Jesus said to them, "A prophet is not without honor except in his own country and in his own house."

rsv@Matthew:14:2 @ and he said to his servants, "This is John the Baptist, he has been raised from the dead; that is why these powers are at work in him."

rsv@Matthew:14:3 @ For Herod had seized John and bound him and put him in prison, for the sake of Hero'di-as, his brother Philip's wife;

rsv@Matthew:14:4 @ because John said to him, "It is not lawful for you to have her."

rsv@Matthew:14:7 @ so that he promised with an oath to give her whatever she might ask.

rsv@Matthew:14:8 @ Prompted by her mother, she said, "Give me the head of John the Baptist here on a platter."

rsv@Matthew:14:9 @ And the king was sorry; but because of his oaths and his guests he commanded it to be given;

rsv@Matthew:14:10 @ he sent and had John beheaded in the prison,

rsv@Matthew:14:11 @ and his head was brought on a platter and given to the girl, and she brought it to her mother.

rsv@Matthew:14:12 @ And his disciples came and took the body and buried it; and they went and told Jesus.

rsv@Matthew:14:13 @ Now when Jesus heard this, he withdrew from there in a boat to a lonely place apart. But when the crowds heard it, they followed him on foot from the towns.

rsv@Matthew:14:15 @ When it was evening, the disciples came to him and said, "This is a lonely place, and the day is now over; send the crowds away to go into the villages and buy food for themselves."

rsv@Matthew:14:17 @ They said to him, "We have only five loaves here and two fish."

rsv@Matthew:14:19 @ Then he ordered the crowds to sit down on the grass; and taking the five loaves and the two fish he looked up to heaven, and blessed, and broke and gave the loaves to the disciples, and the disciples gave them to the crowds.

rsv@Matthew:14:20 @ And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over.

rsv@Matthew:14:22 @ Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds.

rsv@Matthew:14:23 @ And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone,

rsv@Matthew:14:24 @ but the boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them.

rsv@Matthew:14:26 @ But when the disciples saw him walking on the sea, they were terrified, saying, "It is a ghost!" And they cried out for fear.

rsv@Matthew:14:27 @ But immediately he spoke to them, saying, "Take heart, it is I; have no fear."

rsv@Matthew:14:28 @ And Peter answered him, "Lord, if it is you, bid me come to you on the water."

rsv@Matthew:14:31 @ Jesus immediately reached out his hand and caught him, saying to him, "O man of little faith, why did you doubt?"

rsv@Matthew:14:36 @ and besought him that they might only touch the fringe of his garment; and as many as touched it were made well.

rsv@Matthew:15:1 @ Then Pharisees and scribes came to Jesus from Jerusalem and said,

rsv@Matthew:15:2 @ "Why do your disciples transgress the tradition of the elders? For they do not wash their hands when they eat."

rsv@Matthew:15:5 @ But you say, `If any one tells his father or his mother, What you would have gained from me is given to God, he need not honor his father.'

rsv@Matthew:15:7 @ You hypocrites! Well did Isaiah prophesy of you, when he said:

rsv@Matthew:15:8 @ `This people honors me with their lips, but their heart is far from me;

rsv@Matthew:15:11 @ not what goes into the mouth defiles a man, but what comes out of the mouth, this defiles a man."

rsv@Matthew:15:12 @ Then the disciples came and said to him, "Do you know that the Pharisees were offended when they heard this saying?"

rsv@Matthew:15:18 @ But what comes out of the mouth proceeds from the heart, and this defiles a man.

rsv@Matthew:15:21 @ And Jesus went away from there and withdrew to the district of Tyre and Sidon.

rsv@Matthew:15:22 @ And behold, a Canaanite woman from that region came out and cried, "Have mercy on me, O Lord, Son of David; my daughter is severely possessed by a demon."

rsv@Matthew:15:23 @ But he did not answer her a word. And his disciples came and begged him, saying, "Send her away, for she is crying after us."

rsv@Matthew:15:24 @ He answered, "I was sent only to the lost sheep of the house of Israel."

rsv@Matthew:15:26 @ And he answered, "It is not fair to take the children's bread and throw it to the dogs."

rsv@Matthew:15:28 @ Then Jesus answered her, "O woman, great is your faith! Be it done for you as you desire." And her daughter was healed instantly.

rsv@Matthew:15:30 @ And great crowds came to him, bringing with them the lame, the maimed, the blind, the dumb, and many others, and they put them at his feet, and he healed them,

rsv@Matthew:15:31 @ so that the throng wondered, when they saw the dumb speaking, the maimed whole, the lame walking, and the blind seeing; and they glorified the God of Israel.

rsv@Matthew:15:32 @ Then Jesus called his disciples to him and said, "I have compassion on the crowd, because they have been with me now three days, and have nothing to eat; and I am unwilling to send them away hungry, lest they faint on the way."

rsv@Matthew:15:33 @ And the disciples said to him, "Where are we to get bread enough in the desert to feed so great a crowd?"

rsv@Matthew:15:34 @ And Jesus said to them, "How many loaves have you?" They said, "Seven, and a few small fish."

rsv@Matthew:15:36 @ he took the seven loaves and the fish, and having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds.

rsv@Matthew:15:37 @ And they all ate and were satisfied; and they took up seven baskets full of the broken pieces left over.

rsv@Matthew:16:1 @ And the Pharisees and Sad'ducees came, and to test him they asked him to show them a sign from heaven.

rsv@Matthew:16:2 @ He answered them, "When it is evening, you say, `It will be fair weather; for the sky is red.'

rsv@Matthew:16:3 @ And in the morning, `It will be stormy today, for the sky is red and threatening.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.

rsv@Matthew:16:5 @ When the disciples reached the other side, they had forgotten to bring any bread.

rsv@Matthew:16:6 @ Jesus said to them, "Take heed and beware of the leaven of the Pharisees and Sad'ducees."

rsv@Matthew:16:7 @ And they discussed it among themselves, saying, "We brought no bread."

rsv@Matthew:16:8 @ But Jesus, aware of this, said, "O men of little faith, why do you discuss among yourselves the fact that you have no bread?

rsv@Matthew:16:11 @ How is it that you fail to perceive that I did not speak about bread? Beware of the leaven of the Pharisees and Sad'ducees."

rsv@Matthew:16:12 @ Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sad'ducees.

rsv@Matthew:16:13 @ Now when Jesus came into the district of Caesare'a Philip'pi, he asked his disciples, "Who do men say that the Son of man is?"

rsv@Matthew:16:14 @ And they said, "Some say John the Baptist, others say Eli'jah, and others Jeremiah or one of the prophets."

rsv@Matthew:16:16 @ Simon Peter replied, "You are the Christ, the Son of the living God."

rsv@Matthew:16:17 @ And Jesus answered him, "Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven.

rsv@Matthew:16:18 @ And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it.

rsv@Matthew:16:20 @ Then he strictly charged the disciples to tell no one that he was the Christ.

rsv@Matthew:16:21 @ From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.

rsv@Matthew:16:22 @ And Peter took him and began to rebuke him, saying, "God forbid, Lord! This shall never happen to you."

rsv@Matthew:16:24 @ Then Jesus told his disciples, "If any man would come after me, let him deny himself and take up his cross and follow me.

rsv@Matthew:16:25 @ For whoever would save his life will lose it, and whoever loses his life for my sake will find it.

rsv@Matthew:16:26 @ For what will it profit a man, if he gains the whole world and forfeits his life? Or what shall a man give in return for his life?

rsv@Matthew:16:27 @ For the Son of man is to come with his angels in the glory of his Father, and then he will repay every man for what he has done.

rsv@Matthew:16:28 @ Truly, I say to you, there are some standing here who will not taste death before they see the Son of man coming in his kingdom."

rsv@Matthew:17:1 @ And after six days Jesus took with him Peter and James and John his brother, and led them up a high mountain apart.

rsv@Matthew:17:2 @ And he was transfigured before them, and his face shone like the sun, and his garments became white as light.

rsv@Matthew:17:4 @ And Peter said to Jesus, "Lord, it is well that we are here; if you wish, I will make three booths here, one for you and one for Moses and one for Eli'jah."

rsv@Matthew:17:5 @ He was still speaking, when lo, a bright cloud overshadowed them, and a voice from the cloud said, "This is my beloved Son, with whom I am well pleased; listen to him."

rsv@Matthew:17:6 @ When the disciples heard this, they fell on their faces, and were filled with awe.

rsv@Matthew:17:7 @ But Jesus came and touched them, saying, "Rise, and have no fear."

rsv@Matthew:17:9 @ And as they were coming down the mountain, Jesus commanded them, "Tell no one the vision, until the Son of man is raised from the dead."

rsv@Matthew:17:10 @ And the disciples asked him, "Then why do the scribes say that first Eli'jah must come?"

rsv@Matthew:17:11 @ He replied, "Eli'jah does come, and he is to restore all things;

rsv@Matthew:17:13 @ Then the disciples understood that he was speaking to them of John the Baptist.

rsv@Matthew:17:15 @ "Lord, have mercy on my son, for he is an epileptic and he suffers terribly; for often he falls into the fire, and often into the water.

rsv@Matthew:17:16 @ And I brought him to your disciples, and they could not heal him."

rsv@Matthew:17:19 @ Then the disciples came to Jesus privately and said, "Why could we not cast it out?"

rsv@Matthew:17:20 @ He said to them, "Because of your little faith. For truly, I say to you, if you have faith as a grain of mustard seed, you will say to this mountain, `Move from here to there,' and it will move; and nothing will be impossible to you."

rsv@Matthew:17:21 @ As they were gathering in Galilee, Jesus said to them, "The Son of man is to be delivered into the hands of men,

rsv@Matthew:17:22 @ and they will kill him, and he will be raised on the third day." And they were greatly distressed.

rsv@Matthew:17:26 @ However, not to give offense to them, go to the sea and cast a hook, and take the first fish that comes up, and when you open its mouth you will find a shekel; take that and give it to them for me and for yourself."

rsv@Matthew:18:1 @ At that time the disciples came to Jesus, saying, "Who is the greatest in the kingdom of heaven?"

rsv@Matthew:18:4 @ Whoever humbles himself like this child, he is the greatest in the kingdom of heaven.

rsv@Matthew:18:6 @ but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened round his neck and to be drowned in the depth of the sea.

rsv@Matthew:18:7 @ "Woe to the world for temptations to sin! For it is necessary that temptations come, but woe to the man by whom the temptation comes!

rsv@Matthew:18:8 @ And if your hand or your foot causes you to sin, cut it off and throw it away; it is better for you to enter life maimed or lame than with two hands or two feet to be thrown into the eternal fire.

rsv@Matthew:18:9 @ And if your eye causes you to sin, pluck it out and throw it away; it is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.

rsv@Matthew:18:10 @ "See that you do not despise one of these little ones; for I tell you that in heaven their angels always behold the face of my Father who is in heaven.

rsv@Matthew:18:13 @ So it is not the will of my Father who is in heaven that one of these little ones should perish.

rsv@Matthew:18:14 @ "If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother.

rsv@Matthew:18:15 @ But if he does not listen, take one or two others along with you, that every word may be confirmed by the evidence of two or three witnesses.

rsv@Matthew:18:16 @ If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.

rsv@Matthew:18:22 @ "Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants.

rsv@Matthew:18:24 @ and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made.

rsv@Matthew:18:25 @ So the servant fell on his knees, imploring him, `Lord, have patience with me, and I will pay you everything.'

rsv@Matthew:18:27 @ But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, `Pay what you owe.'

rsv@Matthew:18:28 @ So his fellow servant fell down and besought him, `Have patience with me, and I will pay you.'

rsv@Matthew:18:29 @ He refused and went and put him in prison till he should pay the debt.

rsv@Matthew:18:30 @ When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place.

rsv@Matthew:18:31 @ Then his lord summoned him and said to him, `You wicked servant! I forgave you all that debt because you besought me;

rsv@Matthew:18:33 @ And in anger his lord delivered him to the jailers, till he should pay all his debt.

rsv@Matthew:19:1 @ Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan;

rsv@Matthew:19:3 @ And Pharisees came up to him and tested him by asking, "Is it lawful to divorce one's wife for any cause?"

rsv@Matthew:19:5 @ and said, `For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'?

rsv@Matthew:19:9 @ And I say to you: whoever divorces his wife, except for unchastity, and marries another, commits adultery."

rsv@Matthew:19:10 @ The disciples said to him, "If such is the case of a man with his wife, it is not expedient to marry."

rsv@Matthew:19:11 @ But he said to them, "Not all men can receive this saying, but only those to whom it is given.

rsv@Matthew:19:12 @ For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. He who is able to receive this, let him receive it."

rsv@Matthew:19:13 @ Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people;

rsv@Matthew:19:15 @ And he laid his hands on them and went away.

rsv@Matthew:19:17 @ And he said to him, "Why do you ask me about what is good? One there is who is good. If you would enter life, keep the commandments."

rsv@Matthew:19:22 @ When the young man heard this he went away sorrowful; for he had great possessions.

rsv@Matthew:19:23 @ And Jesus said to his disciples, "Truly, I say to you, it will be hard for a rich man to enter the kingdom of heaven.

rsv@Matthew:19:24 @ Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."

rsv@Matthew:19:25 @ When the disciples heard this they were greatly astonished, saying, "Who then can be saved?"

rsv@Matthew:19:26 @ But Jesus looked at them and said to them, "With men this is impossible, but with God all things are possible."

rsv@Matthew:19:28 @ Jesus said to them, "Truly, I say to you, in the new world, when the Son of man shall sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.

rsv@Matthew:19:29 @ And every one who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfold, and inherit eternal life.

rsv@Matthew:20:1 @ "For the kingdom of heaven is like a householder who went out early in the morning to hire laborers for his vineyard.

rsv@Matthew:20:2 @ After agreeing with the laborers for a denarius a day, he sent them into his vineyard.

rsv@Matthew:20:4 @ and to them he said, `You go into the vineyard too, and whatever is right I will give you.' So they went.

rsv@Matthew:20:8 @ And when evening came, the owner of the vineyard said to his steward, `Call the laborers and pay them their wages, beginning with the last, up to the first.'

rsv@Matthew:20:14 @ Take what belongs to you, and go; I choose to give to this last as I give to you.

rsv@Matthew:20:17 @ And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,

rsv@Matthew:20:19 @ and deliver him to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day."

rsv@Matthew:20:23 @ He said to them, "You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father."

rsv@Matthew:20:25 @ But Jesus called them to him and said, "You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them.

rsv@Matthew:20:28 @ even as the Son of man came not to be served but to serve, and to give his life as a ransom for many."

rsv@Matthew:21:1 @ And when they drew near to Jerusalem and came to Beth'phage, to the Mount of Olives, then Jesus sent two disciples,

rsv@Matthew:21:4 @ This took place to fulfil what was spoken by the prophet, saying,

rsv@Matthew:21:5 @ "Tell the daughter of Zion, Behold, your king is coming to you, humble, and mounted on an ass, and on a colt, the foal of an ass."

rsv@Matthew:21:6 @ The disciples went and did as Jesus had directed them;

rsv@Matthew:21:9 @ And the crowds that went before him and that followed him shouted, "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!"

rsv@Matthew:21:10 @ And when he entered Jerusalem, all the city was stirred, saying, "Who is this?"

rsv@Matthew:21:11 @ And the crowds said, "This is the prophet Jesus from Nazareth of Galilee."

rsv@Matthew:21:13 @ He said to them, "It is written, `My house shall be called a house of prayer'; but you make it a den of robbers."

rsv@Matthew:21:16 @ and they said to him, "Do you hear what these are saying?" And Jesus said to them, "Yes; have you never read, `Out of the mouth of babes and sucklings thou hast brought perfect praise'?"

rsv@Matthew:21:20 @ When the disciples saw it they marveled, saying, "How did the fig tree wither at once?"

rsv@Matthew:21:21 @ And Jesus answered them, "Truly, I say to you, if you have faith and never doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, `Be taken up and cast into the sea,' it will be done.

rsv@Matthew:21:23 @ And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, "By what authority are you doing these things, and who gave you this authority?"

rsv@Matthew:21:25 @ The baptism of John, whence was it? From heaven or from men?" And they argued with one another, "If we say, `From heaven,' he will say to us, `Why then did you not believe him?'

rsv@Matthew:21:31 @ Which of the two did the will of his father?" They said, "The first." Jesus said to them, "Truly, I say to you, the tax collectors and the harlots go into the kingdom of God before you.

rsv@Matthew:21:34 @ When the season of fruit drew near, he sent his servants to the tenants, to get his fruit;

rsv@Matthew:21:35 @ and the tenants took his servants and beat one, killed another, and stoned another.

rsv@Matthew:21:37 @ Afterward he sent his son to them, saying, `They will respect my son.'

rsv@Matthew:21:38 @ But when the tenants saw the son, they said to themselves, `This is the heir; come, let us kill him and have his inheritance.'

rsv@Matthew:21:41 @ They said to him, "He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons."

rsv@Matthew:21:42 @ Jesus said to them, "Have you never read in the scriptures: `The very stone which the builders rejected has become the head of the corner; this was the Lord's doing, and it is marvelous in our eyes'?

rsv@Matthew:21:44 @ When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them.

rsv@Matthew:22:2 @ "The kingdom of heaven may be compared to a king who gave a marriage feast for his son,

rsv@Matthew:22:3 @ and sent his servants to call those who were invited to the marriage feast; but they would not come.

rsv@Matthew:22:4 @ Again he sent other servants, saying, `Tell those who are invited, Behold, I have made ready my dinner, my oxen and my fat calves are killed, and everything is ready; come to the marriage feast.'

rsv@Matthew:22:5 @ But they made light of it and went off, one to his farm, another to his business,

rsv@Matthew:22:6 @ while the rest seized his servants, treated them shamefully, and killed them.

rsv@Matthew:22:7 @ The king was angry, and he sent his troops and destroyed those murderers and burned their city.

rsv@Matthew:22:8 @ Then he said to his servants, `The wedding is ready, but those invited were not worthy.

rsv@Matthew:22:15 @ Then the Pharisees went and took counsel how to entangle him in his talk.

rsv@Matthew:22:16 @ And they sent their disciples to him, along with the Hero'di-ans, saying, "Teacher, we know that you are true, and teach the way of God truthfully, and care for no man; for you do not regard the position of men.

rsv@Matthew:22:17 @ Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?"

rsv@Matthew:22:20 @ And Jesus said to them, "Whose likeness and inscription is this?"

rsv@Matthew:22:23 @ The same day Sad'ducees came to him, who say that there is no resurrection; and they asked him a question,

rsv@Matthew:22:24 @ saying, "Teacher, Moses said, `If a man dies, having no children, his brother must marry the widow, and raise up children for his brother.'

rsv@Matthew:22:25 @ Now there were seven brothers among us; the first married, and died, and having no children left his wife to his brother.

rsv@Matthew:22:32 @ `I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not God of the dead, but of the living."

rsv@Matthew:22:33 @ And when the crowd heard it, they were astonished at his teaching.

rsv@Matthew:22:34 @ But when the Pharisees heard that he had silenced the Sad'ducees, they came together.

rsv@Matthew:22:36 @ "Teacher, which is the great commandment in the law?"

rsv@Matthew:22:38 @ This is the great and first commandment.

rsv@Matthew:22:39 @ And a second is like it, You shall love your neighbor as yourself.

rsv@Matthew:22:41 @ Now while the Pharisees were gathered together, Jesus asked them a question,

rsv@Matthew:22:42 @ saying, "What do you think of the Christ? Whose son is he?" They said to him, "The son of David."

rsv@Matthew:22:43 @ He said to them, "How is it then that David, inspired by the Spirit, calls him Lord, saying,

rsv@Matthew:22:45 @ If David thus calls him Lord, how is he his son?"

rsv@Matthew:23:1 @ Then said Jesus to the crowds and to his disciples,

rsv@Matthew:23:2 @ "The scribes and the Pharisees sit on Moses' seat;

rsv@Matthew:23:9 @ And call no man your father on earth, for you have one Father, who is in heaven.

rsv@Matthew:23:10 @ Neither be called masters, for you have one master, the Christ.

rsv@Matthew:23:11 @ He who is greatest among you shall be your servant;

rsv@Matthew:23:13 @ "But woe to you, scribes and Pharisees, hypocrites! because you shut the kingdom of heaven against men; for you neither enter yourselves, nor allow those who would enter to go in.

rsv@Matthew:23:14 @ Woe to you, scribes and Pharisees, hypocrites! for you traverse sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.

rsv@Matthew:23:15 @ "Woe to you, blind guides, who say, `If any one swears by the temple, it is nothing; but if any one swears by the gold of the temple, he is bound by his oath.'

rsv@Matthew:23:16 @ You blind fools! For which is greater, the gold or the temple that has made the gold sacred?

rsv@Matthew:23:17 @ And you say, `If any one swears by the altar, it is nothing; but if any one swears by the gift that is on the altar, he is bound by his oath.'

rsv@Matthew:23:18 @ You blind men! For which is greater, the gift or the altar that makes the gift sacred?

rsv@Matthew:23:22 @ "Woe to you, scribes and Pharisees, hypocrites! for you tithe mint and dill and cummin, and have neglected the weightier matters of the law, justice and mercy and faith; these you ought to have done, without neglecting the others.

rsv@Matthew:23:24 @ "Woe to you, scribes and Pharisees, hypocrites! for you cleanse the outside of the cup and of the plate, but inside they are full of extortion and rapacity.

rsv@Matthew:23:25 @ You blind Pharisee! first cleanse the inside of the cup and of the plate, that the outside also may be clean.

rsv@Matthew:23:26 @ "Woe to you, scribes and Pharisees, hypocrites! for you are like whitewashed tombs, which outwardly appear beautiful, but within they are full of dead men's bones and all uncleanness.

rsv@Matthew:23:27 @ So you also outwardly appear righteous to men, but within you are full of hypocrisy and iniquity.

rsv@Matthew:23:28 @ "Woe to you, scribes and Pharisees, hypocrites! for you build the tombs of the prophets and adorn the monuments of the righteous,

rsv@Matthew:23:33 @ Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will scourge in your synagogues and persecute from town to town,

rsv@Matthew:23:35 @ Truly, I say to you, all this will come upon this generation.

rsv@Matthew:23:37 @ Behold, your house is forsaken and desolate.

rsv@Matthew:23:38 @ For I tell you, you will not see me again, until you say, `Blessed is he who comes in the name of the Lord.'"

rsv@Matthew:24:1 @ Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple.

rsv@Matthew:24:3 @ As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will this be, and what will be the sign of your coming and of the close of the age?"

rsv@Matthew:24:5 @ For many will come in my name, saying, `I am the Christ,' and they will lead many astray.

rsv@Matthew:24:6 @ And you will hear of wars and rumors of wars; see that you are not alarmed; for this must take place, but the end is not yet.

rsv@Matthew:24:7 @ For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places:

rsv@Matthew:24:8 @ all this is but the beginning of the birth-pangs.

rsv@Matthew:24:11 @ And many false prophets will arise and lead many astray.

rsv@Matthew:24:12 @ And because wickedness is multiplied, most men's love will grow cold.

rsv@Matthew:24:14 @ And this gospel of the kingdom will be preached throughout the whole world, as a testimony to all nations; and then the end will come.

rsv@Matthew:24:17 @ let him who is on the housetop not go down to take what is in his house;

rsv@Matthew:24:18 @ and let him who is in the field not turn back to take his mantle.

rsv@Matthew:24:23 @ Then if any one says to you, `Lo, here is the Christ!' or `There he is!' do not believe it.

rsv@Matthew:24:24 @ For false Christs and false prophets will arise and show great signs and wonders, so as to lead astray, if possible, even the elect.

rsv@Matthew:24:26 @ So, if they say to you, `Lo, he is in the wilderness,' do not go out; if they say, `Lo, he is in the inner rooms,' do not believe it.

rsv@Matthew:24:28 @ Wherever the body is, there the eagles will be gathered together.

rsv@Matthew:24:31 @ and he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

rsv@Matthew:24:32 @ "From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near.

rsv@Matthew:24:33 @ So also, when you see all these things, you know that he is near, at the very gates.

rsv@Matthew:24:34 @ Truly, I say to you, this generation will not pass away till all these things take place.

rsv@Matthew:24:40 @ Then two men will be in the field; one is taken and one is left.

rsv@Matthew:24:41 @ Two women will be grinding at the mill; one is taken and one is left.

rsv@Matthew:24:42 @ Watch therefore, for you do not know on what day your Lord is coming.

rsv@Matthew:24:43 @ But know this, that if the householder had known in what part of the night the thief was coming, he would have watched and would not have let his house be broken into.

rsv@Matthew:24:44 @ Therefore you also must be ready; for the Son of man is coming at an hour you do not expect.

rsv@Matthew:24:45 @ "Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time?

rsv@Matthew:24:46 @ Blessed is that servant whom his master when he comes will find so doing.

rsv@Matthew:24:47 @ Truly, I say to you, he will set him over all his possessions.

rsv@Matthew:24:48 @ But if that wicked servant says to himself, `My master is delayed,'

rsv@Matthew:24:49 @ and begins to beat his fellow servants, and eats and drinks with the drunken,

rsv@Matthew:24:51 @ and will punish him, and put him with the hypocrites; there men will weep and gnash their teeth.

rsv@Matthew:25:2 @ Five of them were foolish, and five were wise.

rsv@Matthew:25:3 @ For when the foolish took their lamps, they took no oil with them;

rsv@Matthew:25:4 @ but the wise took flasks of oil with their lamps.

rsv@Matthew:25:8 @ And the foolish said to the wise, `Give us some of your oil, for our lamps are going out.'

rsv@Matthew:25:9 @ But the wise replied, `Perhaps there will not be enough for us and for you; go rather to the dealers and buy for yourselves.'

rsv@Matthew:25:14 @ "For it will be as when a man going on a journey called his servants and entrusted to them his property;

rsv@Matthew:25:15 @ to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away.

rsv@Matthew:25:18 @ But he who had received the one talent went and dug in the ground and hid his master's money.

rsv@Matthew:25:21 @ His master said to him, `Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.'

rsv@Matthew:25:23 @ His master said to him, `Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.'

rsv@Matthew:25:25 @ so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.'

rsv@Matthew:25:26 @ But his master answered him, `You wicked and slothful servant! You knew that I reap where I have not sowed, and gather where I have not winnowed?

rsv@Matthew:25:31 @ "When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne.

rsv@Matthew:25:33 @ and he will place the sheep at his right hand, but the goats at the left.

rsv@Matthew:25:34 @ Then the King will say to those at his right hand, `Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world;

rsv@Matthew:25:36 @ I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.'

rsv@Matthew:25:39 @ And when did we see thee sick or in prison and visit thee?'

rsv@Matthew:25:41 @ Then he will say to those at his left hand, `Depart from me, you cursed, into the eternal fire prepared for the devil and his angels;

rsv@Matthew:25:43 @ I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.'

rsv@Matthew:25:44 @ Then they also will answer, `Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to thee?'

rsv@Matthew:25:46 @ And they will go away into eternal punishment, but the righteous into eternal life."

rsv@Matthew:26:1 @ When Jesus had finished all these sayings, he said to his disciples,

rsv@Matthew:26:2 @ "You know that after two days the Passover is coming, and the Son of man will be delivered up to be crucified."

rsv@Matthew:26:7 @ a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head, as he sat at table.

rsv@Matthew:26:8 @ But when the disciples saw it, they were indignant, saying, "Why this waste?

rsv@Matthew:26:9 @ For this ointment might have been sold for a large sum, and given to the poor."

rsv@Matthew:26:10 @ But Jesus, aware of this, said to them, "Why do you trouble the woman? For she has done a beautiful thing to me.

rsv@Matthew:26:12 @ In pouring this ointment on my body she has done it to prepare me for burial.

rsv@Matthew:26:13 @ Truly, I say to you, wherever this gospel is preached in the whole world, what she has done will be told in memory of her."

rsv@Matthew:26:14 @ Then one of the twelve, who was called Judas Iscariot, went to the chief priests

rsv@Matthew:26:17 @ Now on the first day of Unleavened Bread the disciples came to Jesus, saying, "Where will you have us prepare for you to eat the passover?"

rsv@Matthew:26:18 @ He said, "Go into the city to a certain one, and say to him, `The Teacher says, My time is at hand; I will keep the passover at your house with my disciples.'"

rsv@Matthew:26:19 @ And the disciples did as Jesus had directed them, and they prepared the passover.

rsv@Matthew:26:20 @ When it was evening, he sat at table with the twelve disciples;

rsv@Matthew:26:22 @ And they were very sorrowful, and began to say to him one after another, "Is it I, Lord?"

rsv@Matthew:26:23 @ He answered, "He who has dipped his hand in the dish with me, will betray me.

rsv@Matthew:26:24 @ The Son of man goes as it is written of him, but woe to that man by whom the Son of man is betrayed! It would have been better for that man if he had not been born."

rsv@Matthew:26:25 @ Judas, who betrayed him, said, "Is it I, Master?" He said to him, "You have said so."

rsv@Matthew:26:26 @ Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, "Take, eat; this is my body."

rsv@Matthew:26:28 @ for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.

rsv@Matthew:26:29 @ I tell you I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom."

rsv@Matthew:26:31 @ Then Jesus said to them, "You will all fall away because of me this night; for it is written, `I will strike the shepherd, and the sheep of the flock will be scattered.'

rsv@Matthew:26:32 @ But after I am raised up, I will go before you to Galilee."

rsv@Matthew:26:34 @ Jesus said to him, "Truly, I say to you, this very night, before the cock crows, you will deny me three times."

rsv@Matthew:26:35 @ Peter said to him, "Even if I must die with you, I will not deny you." And so said all the disciples.

rsv@Matthew:26:36 @ Then Jesus went with them to a place called Gethsem'ane, and he said to his disciples, "Sit here, while I go yonder and pray."

rsv@Matthew:26:38 @ Then he said to them, "My soul is very sorrowful, even to death; remain here, and watch with me."

rsv@Matthew:26:39 @ And going a little farther he fell on his face and prayed, "My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt."

rsv@Matthew:26:40 @ And he came to the disciples and found them sleeping; and he said to Peter, "So, could you not watch with me one hour?

rsv@Matthew:26:41 @ Watch and pray that you may not enter into temptation; the spirit indeed is willing, but the flesh is weak."

rsv@Matthew:26:42 @ Again, for the second time, he went away and prayed, "My Father, if this cannot pass unless I drink it, thy will be done."

rsv@Matthew:26:45 @ Then he came to the disciples and said to them, "Are you still sleeping and taking your rest? Behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

rsv@Matthew:26:46 @ Rise, let us be going; see, my betrayer is at hand."

rsv@Matthew:26:48 @ Now the betrayer had given them a sign, saying, "The one I shall kiss is the man; seize him."

rsv@Matthew:26:49 @ And he came up to Jesus at once and said, "Hail, Master!" And he kissed him.

rsv@Matthew:26:51 @ And behold, one of those who were with Jesus stretched out his hand and drew his sword, and struck the slave of the high priest, and cut off his ear.

rsv@Matthew:26:52 @ Then Jesus said to him, "Put your sword back into its place; for all who take the sword will perish by the sword.

rsv@Matthew:26:56 @ But all this has taken place, that the scriptures of the prophets might be fulfilled." Then all the disciples forsook him and fled.

rsv@Matthew:26:58 @ But Peter followed him at a distance, as far as the courtyard of the high priest, and going inside he sat with the guards to see the end.

rsv@Matthew:26:61 @ and said, "This fellow said, `I am able to destroy the temple of God, and to build it in three days.'"

rsv@Matthew:26:62 @ And the high priest stood up and said, "Have you no answer to make? What is it that these men testify against you?"

rsv@Matthew:26:63 @ But Jesus was silent. And the high priest said to him, "I adjure you by the living God, tell us if you are the Christ, the Son of God."

rsv@Matthew:26:65 @ Then the high priest tore his robes, and said, "He has uttered blasphemy. Why do we still need witnesses? You have now heard his blasphemy.

rsv@Matthew:26:66 @ What is your judgment?" They answered, "He deserves death."

rsv@Matthew:26:67 @ Then they spat in his face, and struck him; and some slapped him,

rsv@Matthew:26:68 @ saying, "Prophesy to us, you Christ! Who is it that struck you?"

rsv@Matthew:26:71 @ And when he went out to the porch, another maid saw him, and she said to the bystanders, "This man was with Jesus of Nazareth."

rsv@Matthew:27:3 @ When Judas, his betrayer, saw that he was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders,

rsv@Matthew:27:4 @ saying, "I have sinned in betraying innocent blood." They said, "What is that to us? See to it yourself."

rsv@Matthew:27:6 @ But the chief priests, taking the pieces of silver, said, "It is not lawful to put them into the treasury, since they are blood money."

rsv@Matthew:27:8 @ Therefore that field has been called the Field of Blood to this day.

rsv@Matthew:27:9 @ Then was fulfilled what had been spoken by the prophet Jeremiah, saying, "And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel,

rsv@Matthew:27:15 @ Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted.

rsv@Matthew:27:16 @ And they had then a notorious prisoner, called Barab'bas.

rsv@Matthew:27:17 @ So when they had gathered, Pilate said to them, "Whom do you want me to release for you, Barab'bas or Jesus who is called Christ?"

rsv@Matthew:27:19 @ Besides, while he was sitting on the judgment seat, his wife sent word to him, "Have nothing to do with that righteous man, for I have suffered much over him today in a dream."

rsv@Matthew:27:22 @ Pilate said to them, "Then what shall I do with Jesus who is called Christ?" They all said, "Let him be crucified."

rsv@Matthew:27:24 @ So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, "I am innocent of this man's blood; see to it yourselves."

rsv@Matthew:27:25 @ And all the people answered, "His blood be on us and on our children!"

rsv@Matthew:27:29 @ and plaiting a crown of thorns they put it on his head, and put a reed in his right hand. And kneeling before him they mocked him, saying, "Hail, King of the Jews!"

rsv@Matthew:27:31 @ And when they had mocked him, they stripped him of the robe, and put his own clothes on him, and led him away to crucify him.

rsv@Matthew:27:32 @ As they went out, they came upon a man of Cyre'ne, Simon by name; this man they compelled to carry his cross.

rsv@Matthew:27:35 @ And when they had crucified him, they divided his garments among them by casting lots;

rsv@Matthew:27:37 @ And over his head they put the charge against him, which read, "This is Jesus the King of the Jews."

rsv@Matthew:27:42 @ "He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him.

rsv@Matthew:27:46 @ And about the ninth hour Jesus cried with a loud voice, "Eli, Eli, la'ma sabach-tha'ni?" that is, "My God, my God, why hast thou forsaken me?"

rsv@Matthew:27:47 @ And some of the bystanders hearing it said, "This man is calling Eli'jah."

rsv@Matthew:27:50 @ And Jesus cried again with a loud voice and yielded up his spirit.

rsv@Matthew:27:52 @ the tombs also were opened, and many bodies of the saints who had fallen asleep were raised,

rsv@Matthew:27:53 @ and coming out of the tombs after his resurrection they went into the holy city and appeared to many.

rsv@Matthew:27:54 @ When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe, and said, "Truly this was the Son of God!"

rsv@Matthew:27:55 @ There were also many women there, looking on from afar, who had followed Jesus from Galilee, ministering to him;

rsv@Matthew:27:57 @ When it was evening, there came a rich man from Arimathe'a, named Joseph, who also was a disciple of Jesus.

rsv@Matthew:27:60 @ and laid it in his own new tomb, which he had hewn in the rock; and he rolled a great stone to the door of the tomb, and departed.

rsv@Matthew:27:62 @ Next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate

rsv@Matthew:27:63 @ and said, "Sir, we remember how that impostor said, while he was still alive, `After three days I will rise again.'

rsv@Matthew:27:64 @ Therefore order the sepulchre to be made secure until the third day, lest his disciples go and steal him away, and tell the people, `He has risen from the dead,' and the last fraud will be worse than the first."

rsv@Matthew:28:3 @ His appearance was like lightning, and his raiment white as snow.

rsv@Matthew:28:6 @ He is not here; for he has risen, as he said. Come, see the place where he lay.

rsv@Matthew:28:7 @ Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. Lo, I have told you."

rsv@Matthew:28:8 @ So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples.

rsv@Matthew:28:9 @ And behold, Jesus met them and said, "Hail!" And they came up and took hold of his feet and worshiped him.

rsv@Matthew:28:13 @ and said, "Tell people, `His disciples came by night and stole him away while we were asleep.'

rsv@Matthew:28:14 @ And if this comes to the governor's ears, we will satisfy him and keep you out of trouble."

rsv@Matthew:28:15 @ So they took the money and did as they were directed; and this story has been spread among the Jews to this day.

rsv@Matthew:28:16 @ Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them.

rsv@Matthew:28:19 @ Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

rsv@Mark:1:1 @ The beginning of the gospel of Jesus Christ, the Son of God.

rsv@Mark:1:2 @ As it is written in Isaiah the prophet, "Behold, I send my messenger before thy face, who shall prepare thy way;

rsv@Mark:1:3 @ the voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight--"

rsv@Mark:1:4 @ John the baptizer appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins.

rsv@Mark:1:6 @ Now John was clothed with camel's hair, and had a leather girdle around his waist, and ate locusts and wild honey.

rsv@Mark:1:7 @ And he preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie.

rsv@Mark:1:13 @ And he was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels ministered to him.

rsv@Mark:1:15 @ and saying, "The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel."

rsv@Mark:1:16 @ And passing along by the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishermen.

rsv@Mark:1:17 @ And Jesus said to them, "Follow me and I will make you become fishers of men."

rsv@Mark:1:19 @ And going on a little farther, he saw James the son of Zeb'edee and John his brother, who were in their boat mending the nets.

rsv@Mark:1:22 @ And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes.

rsv@Mark:1:27 @ And they were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching! With authority he commands even the unclean spirits, and they obey him."

rsv@Mark:1:28 @ And at once his fame spread everywhere throughout all the surrounding region of Galilee.

rsv@Mark:1:34 @ And he healed many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him.

rsv@Mark:1:37 @ and they found him and said to him, "Every one is searching for you."

rsv@Mark:1:38 @ And he said to them, "Let us go on to the next towns, that I may preach there also; for that is why I came out."

rsv@Mark:1:41 @ Moved with pity, he stretched out his hand and touched him, and said to him, "I will; be clean."

rsv@Mark:2:7 @ "Why does this man speak thus? It is blasphemy! Who can forgive sins but God alone?"

rsv@Mark:2:8 @ And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, "Why do you question thus in your hearts?

rsv@Mark:2:9 @ Which is easier, to say to the paralytic, `Your sins are forgiven,' or to say, `Rise, take up your pallet and walk'?

rsv@Mark:2:11 @ "I say to you, rise, take up your pallet and go home."

rsv@Mark:2:12 @ And he rose, and immediately took up the pallet and went out before them all; so that they were all amazed and glorified God, saying, "We never saw anything like this!"

rsv@Mark:2:15 @ And as he sat at table in his house, many tax collectors and sinners were sitting with Jesus and his disciples; for there were many who followed him.

rsv@Mark:2:16 @ And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, "Why does he eat with tax collectors and sinners?"

rsv@Mark:2:18 @ Now John's disciples and the Pharisees were fasting; and people came and said to him, "Why do John's disciples and the disciples of the Pharisees fast, but your disciples do not fast?"

rsv@Mark:2:19 @ And Jesus said to them, "Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.

rsv@Mark:2:20 @ The days will come, when the bridegroom is taken away from them, and then they will fast in that day.

rsv@Mark:2:21 @ No one sews a piece of unshrunk cloth on an old garment; if he does, the patch tears away from it, the new from the old, and a worse tear is made.

rsv@Mark:2:22 @ And no one puts new wine into old wineskins; if he does, the wine will burst the skins, and the wine is lost, and so are the skins; but new wine is for fresh skins."

rsv@Mark:2:23 @ One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain.

rsv@Mark:2:24 @ And the Pharisees said to him, "Look, why are they doing what is not lawful on the sabbath?"

rsv@Mark:2:26 @ how he entered the house of God, when Abi'athar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?"

rsv@Mark:2:28 @ so the Son of man is lord even of the sabbath."

rsv@Mark:3:4 @ And he said to them, "Is it lawful on the sabbath to do good or to do harm, to save life or to kill?" But they were silent.

rsv@Mark:3:5 @ And he looked around at them with anger, grieved at their hardness of heart, and said to the man, "Stretch out your hand." He stretched it out, and his hand was restored.

rsv@Mark:3:6 @ The Pharisees went out, and immediately held counsel with the Hero'di-ans against him, how to destroy him.

rsv@Mark:3:7 @ Jesus withdrew with his disciples to the sea, and a great multitude from Galilee followed; also from Judea

rsv@Mark:3:9 @ And he told his disciples to have a boat ready for him because of the crowd, lest they should crush him;

rsv@Mark:3:10 @ for he had healed many, so that all who had diseases pressed upon him to touch him.

rsv@Mark:3:17 @ James the son of Zeb'edee and John the brother of James, whom he surnamed Bo-aner'ges, that is, sons of thunder;

rsv@Mark:3:19 @ and Judas Iscariot, who betrayed him. Then he went home;

rsv@Mark:3:21 @ And when his family heard it, they went out to seize him, for people were saying, "He is beside himself."

rsv@Mark:3:22 @ And the scribes who came down from Jerusalem said, "He is possessed by Be-el'zebul, and by the prince of demons he casts out the demons."

rsv@Mark:3:24 @ If a kingdom is divided against itself, that kingdom cannot stand.

rsv@Mark:3:25 @ And if a house is divided against itself, that house will not be able to stand.

rsv@Mark:3:26 @ And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end.

rsv@Mark:3:27 @ But no one can enter a strong man's house and plunder his goods, unless he first binds the strong man; then indeed he may plunder his house.

rsv@Mark:3:29 @ but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin"--

rsv@Mark:3:31 @ And his mother and his brothers came; and standing outside they sent to him and called him.

rsv@Mark:3:35 @ Whoever does the will of God is my brother, and sister, and mother."

rsv@Mark:4:2 @ And he taught them many things in parables, and in his teaching he said to them:

rsv@Mark:4:3 @ "Listen! A sower went out to sow.

rsv@Mark:4:11 @ And he said to them, "To you has been given the secret of the kingdom of God, but for those outside everything is in parables;

rsv@Mark:4:13 @ And he said to them, "Do you not understand this parable? How then will you understand all the parables?

rsv@Mark:4:15 @ And these are the ones along the path, where the word is sown; when they hear, Satan immediately comes and takes away the word which is sown in them.

rsv@Mark:4:17 @ and they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.

rsv@Mark:4:21 @ And he said to them, "Is a lamp brought in to be put under a bushel, or under a bed, and not on a stand?

rsv@Mark:4:22 @ For there is nothing hid, except to be made manifest; nor is anything secret, except to come to light.

rsv@Mark:4:26 @ And he said, "The kingdom of God is as if a man should scatter seed upon the ground,

rsv@Mark:4:27 @ and should sleep and rise night and day, and the seed should sprout and grow, he knows not how.

rsv@Mark:4:29 @ But when the grain is ripe, at once he puts in the sickle, because the harvest has come."

rsv@Mark:4:31 @ It is like a grain of mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth;

rsv@Mark:4:32 @ yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade."

rsv@Mark:4:34 @ he did not speak to them without a parable, but privately to his own disciples he explained everything.

rsv@Mark:4:38 @ But he was in the stern, asleep on the cushion; and they woke him and said to him, "Teacher, do you not care if we perish?"

rsv@Mark:4:41 @ And they were filled with awe, and said to one another, "Who then is this, that even wind and sea obey him?"

rsv@Mark:5:5 @ Night and day among the tombs and on the mountains he was always crying out, and bruising himself with stones.

rsv@Mark:5:9 @ And Jesus asked him, "What is your name?" He replied, "My name is Legion; for we are many."

rsv@Mark:5:15 @ And they came to Jesus, and saw the demoniac sitting there, clothed and in his right mind, the man who had had the legion; and they were afraid.

rsv@Mark:5:20 @ And he went away and began to proclaim in the Decap'olis how much Jesus had done for him; and all men marveled.

rsv@Mark:5:22 @ Then came one of the rulers of the synagogue, Ja'irus by name; and seeing him, he fell at his feet,

rsv@Mark:5:23 @ and besought him, saying, "My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live."

rsv@Mark:5:27 @ She had heard the reports about Jesus, and came up behind him in the crowd and touched his garment.

rsv@Mark:5:28 @ For she said, "If I touch even his garments, I shall be made well."

rsv@Mark:5:29 @ And immediately the hemorrhage ceased; and she felt in her body that she was healed of her disease.

rsv@Mark:5:31 @ And his disciples said to him, "You see the crowd pressing around you, and yet you say, `Who touched me?'"

rsv@Mark:5:34 @ And he said to her, "Daughter, your faith has made you well; go in peace, and be healed of your disease."

rsv@Mark:5:35 @ While he was still speaking, there came from the ruler's house some who said, "Your daughter is dead. Why trouble the Teacher any further?"

rsv@Mark:5:39 @ And when he had entered, he said to them, "Why do you make a tumult and weep? The child is not dead but sleeping."

rsv@Mark:5:41 @ Taking her by the hand he said to her, "Tal'itha cu'mi"; which means, "Little girl, I say to you, arise."

rsv@Mark:5:43 @ And he strictly charged them that no one should know this, and told them to give her something to eat.

rsv@Mark:6:1 @ He went away from there and came to his own country; and his disciples followed him.

rsv@Mark:6:2 @ And on the sabbath he began to teach in the synagogue; and many who heard him were astonished, saying, "Where did this man get all this? What is the wisdom given to him? What mighty works are wrought by his hands!

rsv@Mark:6:3 @ Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?" And they took offense at him.

rsv@Mark:6:4 @ And Jesus said to them, "A prophet is not without honor, except in his own country, and among his own kin, and in his own house."

rsv@Mark:6:5 @ And he could do no mighty work there, except that he laid his hands upon a few sick people and healed them.

rsv@Mark:6:11 @ And if any place will not receive you and they refuse to hear you, when you leave, shake off the dust that is on your feet for a testimony against them."

rsv@Mark:6:14 @ King Herod heard of it; for Jesus' name had become known. Some said, "John the baptizer has been raised from the dead; that is why these powers are at work in him."

rsv@Mark:6:15 @ But others said, "It is Eli'jah." And others said, "It is a prophet, like one of the prophets of old."

rsv@Mark:6:16 @ But when Herod heard of it he said, "John, whom I beheaded, has been raised."

rsv@Mark:6:17 @ For Herod had sent and seized John, and bound him in prison for the sake of Hero'di-as, his brother Philip's wife; because he had married her.

rsv@Mark:6:18 @ For John said to Herod, "It is not lawful for you to have your brother's wife."

rsv@Mark:6:21 @ But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and the leading men of Galilee.

rsv@Mark:6:22 @ For when Hero'di-as' daughter came in and danced, she pleased Herod and his guests; and the king said to the girl, "Ask me for whatever you wish, and I will grant it."

rsv@Mark:6:25 @ And she came in immediately with haste to the king, and asked, saying, "I want you to give me at once the head of John the Baptist on a platter."

rsv@Mark:6:26 @ And the king was exceedingly sorry; but because of his oaths and his guests he did not want to break his word to her.

rsv@Mark:6:27 @ And immediately the king sent a soldier of the guard and gave orders to bring his head. He went and beheaded him in the prison,

rsv@Mark:6:28 @ and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother.

rsv@Mark:6:29 @ When his disciples heard of it, they came and took his body, and laid it in a tomb.

rsv@Mark:6:31 @ And he said to them, "Come away by yourselves to a lonely place, and rest a while." For many were coming and going, and they had no leisure even to eat.

rsv@Mark:6:35 @ And when it grew late, his disciples came to him and said, "This is a lonely place, and the hour is now late;

rsv@Mark:6:38 @ And he said to them, "How many loaves have you? Go and see." And when they had found out, they said, "Five, and two fish."

rsv@Mark:6:41 @ And taking the five loaves and the two fish he looked up to heaven, and blessed, and broke the loaves, and gave them to the disciples to set before the people; and he divided the two fish among them all.

rsv@Mark:6:42 @ And they all ate and were satisfied.

rsv@Mark:6:43 @ And they took up twelve baskets full of broken pieces and of the fish.

rsv@Mark:6:45 @ Immediately he made his disciples get into the boat and go before him to the other side, to Beth-sa'ida, while he dismissed the crowd.

rsv@Mark:6:50 @ for they all saw him, and were terrified. But immediately he spoke to them and said, "Take heart, it is I; have no fear."

rsv@Mark:6:56 @ And wherever he came, in villages, cities, or country, they laid the sick in the market places, and besought him that they might touch even the fringe of his garment; and as many as touched it were made well.

rsv@Mark:7:1 @ Now when the Pharisees gathered together to him, with some of the scribes, who had come from Jerusalem,

rsv@Mark:7:2 @ they saw that some of his disciples ate with hands defiled, that is, unwashed.

rsv@Mark:7:3 @ (For the Pharisees, and all the Jews, do not eat unless they wash their hands, observing the tradition of the elders;

rsv@Mark:7:5 @ And the Pharisees and the scribes asked him, "Why do your disciples not live according to the tradition of the elders, but eat with hands defiled?"

rsv@Mark:7:6 @ And he said to them, "Well did Isaiah prophesy of you hypocrites, as it is written, `This people honors me with their lips, but their heart is far from me;

rsv@Mark:7:11 @ but you say, `If a man tells his father or his mother, What you would have gained from me is Corban' (that is, given to God)--

rsv@Mark:7:12 @ then you no longer permit him to do anything for his father or mother,

rsv@Mark:7:15 @ there is nothing outside a man which by going into him can defile him; but the things which come out of a man are what defile him."

rsv@Mark:7:16 @ And when he had entered the house, and left the people, his disciples asked him about the parable.

rsv@Mark:7:18 @ since it enters, not his heart but his stomach, and so passes on?" (Thus he declared all foods clean.)

rsv@Mark:7:19 @ And he said, "What comes out of a man is what defiles a man.

rsv@Mark:7:21 @ coveting, wickedness, deceit, licentiousness, envy, slander, pride, foolishness.

rsv@Mark:7:24 @ But immediately a woman, whose little daughter was possessed by an unclean spirit, heard of him, and came and fell down at his feet.

rsv@Mark:7:26 @ And he said to her, "Let the children first be fed, for it is not right to take the children's bread and throw it to the dogs."

rsv@Mark:7:28 @ And he said to her, "For this saying you may go your way; the demon has left your daughter."

rsv@Mark:7:30 @ Then he returned from the region of Tyre, and went through Sidon to the Sea of Galilee, through the region of the Decap'olis.

rsv@Mark:7:31 @ And they brought to him a man who was deaf and had an impediment in his speech; and they besought him to lay his hand upon him.

rsv@Mark:7:32 @ And taking him aside from the multitude privately, he put his fingers into his ears, and he spat and touched his tongue;

rsv@Mark:7:33 @ and looking up to heaven, he sighed, and said to him, "Eph'phatha," that is, "Be opened."

rsv@Mark:7:34 @ And his ears were opened, his tongue was released, and he spoke plainly.

rsv@Mark:7:36 @ And they were astonished beyond measure, saying, "He has done all things well; he even makes the deaf hear and the dumb speak."

rsv@Mark:8:1 @ In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him, and said to them,

rsv@Mark:8:4 @ And his disciples answered him, "How can one feed these men with bread here in the desert?"

rsv@Mark:8:6 @ And he commanded the crowd to sit down on the ground; and he took the seven loaves, and having given thanks he broke them and gave them to his disciples to set before the people; and they set them before the crowd.

rsv@Mark:8:7 @ And they had a few small fish; and having blessed them, he commanded that these also should be set before them.

rsv@Mark:8:8 @ And they ate, and were satisfied; and they took up the broken pieces left over, seven baskets full.

rsv@Mark:8:10 @ And he sent them away; and immediately he got into the boat with his disciples, and went to the district of Dalmanu'tha.

rsv@Mark:8:11 @ The Pharisees came and began to argue with him, seeking from him a sign from heaven, to test him.

rsv@Mark:8:12 @ And he sighed deeply in his spirit, and said, "Why does this generation seek a sign? Truly, I say to you, no sign shall be given to this generation."

rsv@Mark:8:15 @ And he cautioned them, saying, "Take heed, beware of the leaven of the Pharisees and the leaven of Herod."

rsv@Mark:8:16 @ And they discussed it with one another, saying, "We have no bread."

rsv@Mark:8:17 @ And being aware of it, Jesus said to them, "Why do you discuss the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened?

rsv@Mark:8:23 @ And he took the blind man by the hand, and led him out of the village; and when he had spit on his eyes and laid his hands upon him, he asked him, "Do you see anything?"

rsv@Mark:8:25 @ Then again he laid his hands upon his eyes; and he looked intently and was restored, and saw everything clearly.

rsv@Mark:8:26 @ And he sent him away to his home, saying, "Do not even enter the village."

rsv@Mark:8:27 @ And Jesus went on with his disciples, to the villages of Caesare'a Philip'pi; and on the way he asked his disciples, "Who do men say that I am?"

rsv@Mark:8:28 @ And they told him, "John the Baptist; and others say, Eli'jah; and others one of the prophets."

rsv@Mark:8:29 @ And he asked them, "But who do you say that I am?" Peter answered him, "You are the Christ."

rsv@Mark:8:31 @ And he began to teach them that the Son of man must suffer many things, and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again.

rsv@Mark:8:32 @ And he said this plainly. And Peter took him, and began to rebuke him.

rsv@Mark:8:33 @ But turning and seeing his disciples, he rebuked Peter, and said, "Get behind me, Satan! For you are not on the side of God, but of men."

rsv@Mark:8:34 @ And he called to him the multitude with his disciples, and said to them, "If any man would come after me, let him deny himself and take up his cross and follow me.

rsv@Mark:8:35 @ For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it.

rsv@Mark:8:36 @ For what does it profit a man, to gain the whole world and forfeit his life?

rsv@Mark:8:37 @ For what can a man give in return for his life?

rsv@Mark:8:38 @ For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels."

rsv@Mark:9:3 @ and his garments became glistening, intensely white, as no fuller on earth could bleach them.

rsv@Mark:9:5 @ And Peter said to Jesus, "Master, it is well that we are here; let us make three booths, one for you and one for Moses and one for Eli'jah."

rsv@Mark:9:7 @ And a cloud overshadowed them, and a voice came out of the cloud, "This is my beloved Son; listen to him."

rsv@Mark:9:9 @ And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of man should have risen from the dead.

rsv@Mark:9:10 @ So they kept the matter to themselves, questioning what the rising from the dead meant.

rsv@Mark:9:12 @ And he said to them, "Eli'jah does come first to restore all things; and how is it written of the Son of man, that he should suffer many things and be treated with contempt?

rsv@Mark:9:13 @ But I tell you that Eli'jah has come, and they did to him whatever they pleased, as it is written of him."

rsv@Mark:9:14 @ And when they came to the disciples, they saw a great crowd about them, and scribes arguing with them.

rsv@Mark:9:16 @ And he asked them, "What are you discussing with them?"

rsv@Mark:9:18 @ and wherever it seizes him, it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, and they were not able."

rsv@Mark:9:21 @ And Jesus asked his father, "How long has he had this?" And he said, "From childhood.

rsv@Mark:9:26 @ And after crying out and convulsing him terribly, it came out, and the boy was like a corpse; so that most of them said, "He is dead."

rsv@Mark:9:28 @ And when he had entered the house, his disciples asked him privately, "Why could we not cast it out?"

rsv@Mark:9:29 @ And he said to them, "This kind cannot be driven out by anything but prayer."

rsv@Mark:9:31 @ for he was teaching his disciples, saying to them, "The Son of man will be delivered into the hands of men, and they will kill him; and when he is killed, after three days he will rise."

rsv@Mark:9:33 @ And they came to Caper'na-um; and when he was in the house he asked them, "What were you discussing on the way?"

rsv@Mark:9:34 @ But they were silent; for on the way they had discussed with one another who was the greatest.

rsv@Mark:9:36 @ And he took a child, and put him in the midst of them; and taking him in his arms, he said to them,

rsv@Mark:9:40 @ For he that is not against us is for us.

rsv@Mark:9:41 @ For truly, I say to you, whoever gives you a cup of water to drink because you bear the name of Christ, will by no means lose his reward.

rsv@Mark:9:42 @ "Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung round his neck and he were thrown into the sea.

rsv@Mark:9:43 @ And if your hand causes you to sin, cut it off; it is better for you to enter life maimed than with two hands to go to hell, to the unquenchable fire.

rsv@Mark:9:44 @ And if your foot causes you to sin, cut it off; it is better for you to enter life lame than with two feet to be thrown into hell.

rsv@Mark:9:45 @ And if your eye causes you to sin, pluck it out; it is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell,

rsv@Mark:9:46 @ where their worm does not die, and the fire is not quenched.

rsv@Mark:9:48 @ Salt is good; but if the salt has lost its saltness, how will you season it? Have salt in yourselves, and be at peace with one another."

rsv@Mark:10:1 @ And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again; and again, as his custom was, he taught them.

rsv@Mark:10:2 @ And Pharisees came up and in order to test him asked, "Is it lawful for a man to divorce his wife?"

rsv@Mark:10:5 @ But Jesus said to them, "For your hardness of heart he wrote you this commandment.

rsv@Mark:10:7 @ `For this reason a man shall leave his father and mother and be joined to his wife,

rsv@Mark:10:10 @ And in the house the disciples asked him again about this matter.

rsv@Mark:10:11 @ And he said to them, "Whoever divorces his wife and marries another, commits adultery against her;

rsv@Mark:10:13 @ And they were bringing children to him, that he might touch them; and the disciples rebuked them.

rsv@Mark:10:16 @ And he took them in his arms and blessed them, laying his hands upon them.

rsv@Mark:10:17 @ And as he was setting out on his journey, a man ran up and knelt before him, and asked him, "Good Teacher, what must I do to inherit eternal life?"

rsv@Mark:10:18 @ And Jesus said to him, "Why do you call me good? No one is good but God alone.

rsv@Mark:10:22 @ At that saying his countenance fell, and he went away sorrowful; for he had great possessions.

rsv@Mark:10:23 @ And Jesus looked around and said to his disciples, "How hard it will be for those who have riches to enter the kingdom of God!"

rsv@Mark:10:24 @ And the disciples were amazed at his words. But Jesus said to them again, "Children, how hard it is to enter the kingdom of God!

rsv@Mark:10:25 @ It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."

rsv@Mark:10:26 @ And they were exceedingly astonished, and said to him, "Then who can be saved?"

rsv@Mark:10:27 @ Jesus looked at them and said, "With men it is impossible, but not with God; for all things are possible with God."

rsv@Mark:10:29 @ Jesus said, "Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel,

rsv@Mark:10:30 @ who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life.

rsv@Mark:10:34 @ and they will mock him, and spit upon him, and scourge him, and kill him; and after three days he will rise."

rsv@Mark:10:38 @ But Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?"

rsv@Mark:10:39 @ And they said to him, "We are able." And Jesus said to them, "The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized;

rsv@Mark:10:40 @ but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared."

rsv@Mark:10:42 @ And Jesus called them to him and said to them, "You know that those who are supposed to rule over the Gentiles lord it over them, and their great men exercise authority over them.

rsv@Mark:10:45 @ For the Son of man also came not to be served but to serve, and to give his life as a ransom for many."

rsv@Mark:10:46 @ And they came to Jericho; and as he was leaving Jericho with his disciples and a great multitude, Bartimae'us, a blind beggar, the son of Timae'us, was sitting by the roadside.

rsv@Mark:10:49 @ And Jesus stopped and said, "Call him." And they called the blind man, saying to him, "Take heart; rise, he is calling you."

rsv@Mark:10:50 @ And throwing off his mantle he sprang up and came to Jesus.

rsv@Mark:10:52 @ And Jesus said to him, "Go your way; your faith has made you well." And immediately he received his sight and followed him on the way.

rsv@Mark:11:1 @ And when they drew near to Jerusalem, to Beth'phage and Bethany, at the Mount of Olives, he sent two of his disciples,

rsv@Mark:11:3 @ If any one says to you, `Why are you doing this?' say, `The Lord has need of it and will send it back here immediately.'"

rsv@Mark:11:9 @ And those who went before and those who followed cried out, "Hosanna! Blessed is he who comes in the name of the Lord!

rsv@Mark:11:10 @ Blessed is the kingdom of our father David that is coming! Hosanna in the highest!"

rsv@Mark:11:13 @ And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.

rsv@Mark:11:14 @ And he said to it, "May no one ever eat fruit from you again." And his disciples heard it.

rsv@Mark:11:17 @ And he taught, and said to them, "Is it not written, `My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers."

rsv@Mark:11:18 @ And the chief priests and the scribes heard it and sought a way to destroy him; for they feared him, because all the multitude was astonished at his teaching.

rsv@Mark:11:23 @ Truly, I say to you, whoever says to this mountain, `Be taken up and cast into the sea,' and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him.

rsv@Mark:11:25 @ And whenever you stand praying, forgive, if you have anything against any one; so that your Father also who is in heaven may forgive you your trespasses."

rsv@Mark:11:27 @ and they said to him, "By what authority are you doing these things, or who gave you this authority to do them?"

rsv@Mark:11:29 @ Was the baptism of John from heaven or from men? Answer me."

rsv@Mark:12:7 @ But those tenants said to one another, `This is the heir; come, let us kill him, and the inheritance will be ours.'

rsv@Mark:12:10 @ Have you not read this scripture: `The very stone which the builders rejected has become the head of the corner;

rsv@Mark:12:11 @ this was the Lord's doing, and it is marvelous in our eyes'?"

rsv@Mark:12:13 @ And they sent to him some of the Pharisees and some of the Hero'di-ans, to entrap him in his talk.

rsv@Mark:12:14 @ And they came and said to him, "Teacher, we know that you are true, and care for no man; for you do not regard the position of men, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?

rsv@Mark:12:15 @ Should we pay them, or should we not?" But knowing their hypocrisy, he said to them, "Why put me to the test? Bring me a coin, and let me look at it."

rsv@Mark:12:16 @ And they brought one. And he said to them, "Whose likeness and inscription is this?" They said to him, "Caesar's."

rsv@Mark:12:18 @ And Sad'ducees came to him, who say that there is no resurrection; and they asked him a question, saying,

rsv@Mark:12:19 @ "Teacher, Moses wrote for us that if a man's brother dies and leaves a wife, but leaves no child, the man must take the wife, and raise up children for his brother.

rsv@Mark:12:21 @ and the second took her, and died, leaving no children; and the third likewise;

rsv@Mark:12:24 @ Jesus said to them, "Is not this why you are wrong, that you know neither the scriptures nor the power of God?

rsv@Mark:12:25 @ For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.

rsv@Mark:12:26 @ And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God said to him, `I am the God of Abraham, and the God of Isaac, and the God of Jacob'?

rsv@Mark:12:27 @ He is not God of the dead, but of the living; you are quite wrong."

rsv@Mark:12:28 @ And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, "Which commandment is the first of all?"

rsv@Mark:12:29 @ Jesus answered, "The first is, `Hear, O Israel: The Lord our God, the Lord is one;

rsv@Mark:12:31 @ The second is this, `You shall love your neighbor as yourself.' There is no other commandment greater than these."

rsv@Mark:12:32 @ And the scribe said to him, "You are right, Teacher; you have truly said that he is one, and there is no other but he;

rsv@Mark:12:33 @ and to love him with all the heart, and with all the understanding, and with all the strength, and to love one's neighbor as oneself, is much more than all whole burnt offerings and sacrifices."

rsv@Mark:12:34 @ And when Jesus saw that he answered wisely, he said to him, "You are not far from the kingdom of God." And after that no one dared to ask him any question.

rsv@Mark:12:35 @ And as Jesus taught in the temple, he said, "How can the scribes say that the Christ is the son of David?

rsv@Mark:12:37 @ David himself calls him Lord; so how is he his son?" And the great throng heard him gladly.

rsv@Mark:12:38 @ And in his teaching he said, "Beware of the scribes, who like to go about in long robes, and to have salutations in the market places

rsv@Mark:12:43 @ And he called his disciples to him, and said to them, "Truly, I say to you, this poor widow has put in more than all those who are contributing to the treasury.

rsv@Mark:13:1 @ And as he came out of the temple, one of his disciples said to him, "Look, Teacher, what wonderful stones and what wonderful buildings!"

rsv@Mark:13:4 @ "Tell us, when will this be, and what will be the sign when these things are all to be accomplished?"

rsv@Mark:13:7 @ And when you hear of wars and rumors of wars, do not be alarmed; this must take place, but the end is not yet.

rsv@Mark:13:8 @ For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places, there will be famines; this is but the beginning of the birth-pangs.

rsv@Mark:13:11 @ And when they bring you to trial and deliver you up, do not be anxious beforehand what you are to say; but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit.

rsv@Mark:13:12 @ And brother will deliver up brother to death, and the father his child, and children will rise against parents and have them put to death;

rsv@Mark:13:15 @ let him who is on the housetop not go down, nor enter his house, to take anything away;

rsv@Mark:13:16 @ and let him who is in the field not turn back to take his mantle.

rsv@Mark:13:21 @ And then if any one says to you, `Look, here is the Christ!' or `Look, there he is!' do not believe it.

rsv@Mark:13:22 @ False Christs and false prophets will arise and show signs and wonders, to lead astray, if possible, the elect.

rsv@Mark:13:27 @ And then he will send out the angels, and gather his elect from the four winds, from the ends of the earth to the ends of heaven.

rsv@Mark:13:28 @ "From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near.

rsv@Mark:13:29 @ So also, when you see these things taking place, you know that he is near, at the very gates.

rsv@Mark:13:30 @ Truly, I say to you, this generation will not pass away before all these things take place.

rsv@Mark:13:34 @ It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to be on the watch.

rsv@Mark:14:3 @ And while he was at Bethany in the house of Simon the leper, as he sat at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head.

rsv@Mark:14:5 @ For this ointment might have been sold for more than three hundred denarii, and given to the poor." And they reproached her.

rsv@Mark:14:9 @ And truly, I say to you, wherever the gospel is preached in the whole world, what she has done will be told in memory of her."

rsv@Mark:14:10 @ Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them.

rsv@Mark:14:11 @ And when they heard it they were glad, and promised to give him money. And he sought an opportunity to betray him.

rsv@Mark:14:12 @ And on the first day of Unleavened Bread, when they sacrificed the passover lamb, his disciples said to him, "Where will you have us go and prepare for you to eat the passover?"

rsv@Mark:14:13 @ And he sent two of his disciples, and said to them, "Go into the city, and a man carrying a jar of water will meet you; follow him,

rsv@Mark:14:14 @ and wherever he enters, say to the householder, `The Teacher says, Where is my guest room, where I am to eat the passover with my disciples?'

rsv@Mark:14:15 @ And he will show you a large upper room furnished and ready; there prepare for us."

rsv@Mark:14:16 @ And the disciples set out and went to the city, and found it as he had told them; and they prepared the passover.

rsv@Mark:14:18 @ And as they were at table eating, Jesus said, "Truly, I say to you, one of you will betray me, one who is eating with me."

rsv@Mark:14:19 @ They began to be sorrowful, and to say to him one after another, "Is it I?"

rsv@Mark:14:20 @ He said to them, "It is one of the twelve, one who is dipping bread into the dish with me.

rsv@Mark:14:21 @ For the Son of man goes as it is written of him, but woe to that man by whom the Son of man is betrayed! It would have been better for that man if he had not been born."

rsv@Mark:14:22 @ And as they were eating, he took bread, and blessed, and broke it, and gave it to them, and said, "Take; this is my body."

rsv@Mark:14:24 @ And he said to them, "This is my blood of the covenant, which is poured out for many.

rsv@Mark:14:27 @ And Jesus said to them, "You will all fall away; for it is written, `I will strike the shepherd, and the sheep will be scattered.'

rsv@Mark:14:28 @ But after I am raised up, I will go before you to Galilee."

rsv@Mark:14:30 @ And Jesus said to him, "Truly, I say to you, this very night, before the cock crows twice, you will deny me three times."

rsv@Mark:14:32 @ And they went to a place which was called Gethsem'ane; and he said to his disciples, "Sit here, while I pray."

rsv@Mark:14:33 @ And he took with him Peter and James and John, and began to be greatly distressed and troubled.

rsv@Mark:14:34 @ And he said to them, "My soul is very sorrowful, even to death; remain here, and watch."

rsv@Mark:14:36 @ And he said, "Abba, Father, all things are possible to thee; remove this cup from me; yet not what I will, but what thou wilt."

rsv@Mark:14:38 @ Watch and pray that you may not enter into temptation; the spirit indeed is willing, but the flesh is weak."

rsv@Mark:14:41 @ And he came the third time, and said to them, "Are you still sleeping and taking your rest? It is enough; the hour has come; the Son of man is betrayed into the hands of sinners.

rsv@Mark:14:42 @ Rise, let us be going; see, my betrayer is at hand."

rsv@Mark:14:44 @ Now the betrayer had given them a sign, saying, "The one I shall kiss is the man; seize him and lead him away under guard."

rsv@Mark:14:45 @ And when he came, he went up to him at once, and said, "Master!" And he kissed him.

rsv@Mark:14:47 @ But one of those who stood by drew his sword, and struck the slave of the high priest and cut off his ear.

rsv@Mark:14:51 @ And a young man followed him, with nothing but a linen cloth about his body; and they seized him,

rsv@Mark:14:54 @ And Peter had followed him at a distance, right into the courtyard of the high priest; and he was sitting with the guards, and warming himself at the fire.

rsv@Mark:14:58 @ "We heard him say, `I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.'"

rsv@Mark:14:60 @ And the high priest stood up in the midst, and asked Jesus, "Have you no answer to make? What is it that these men testify against you?"

rsv@Mark:14:61 @ But he was silent and made no answer. Again the high priest asked him, "Are you the Christ, the Son of the Blessed?"

rsv@Mark:14:63 @ And the high priest tore his garments, and said, "Why do we still need witnesses?

rsv@Mark:14:64 @ You have heard his blasphemy. What is your decision?" And they all condemned him as deserving death.

rsv@Mark:14:65 @ And some began to spit on him, and to cover his face, and to strike him, saying to him, "Prophesy!" And the guards received him with blows.

rsv@Mark:14:69 @ And the maid saw him, and began again to say to the bystanders, "This man is one of them."

rsv@Mark:14:71 @ But he began to invoke a curse on himself and to swear, "I do not know this man of whom you speak."

rsv@Mark:15:6 @ Now at the feast he used to release for them one prisoner for whom they asked.

rsv@Mark:15:7 @ And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barab'bas.

rsv@Mark:15:15 @ So Pilate, wishing to satisfy the crowd, released for them Barab'bas; and having scourged Jesus, he delivered him to be crucified.

rsv@Mark:15:16 @ And the soldiers led him away inside the palace (that is, the praetorium); and they called together the whole battalion.

rsv@Mark:15:19 @ And they struck his head with a reed, and spat upon him, and they knelt down in homage to him.

rsv@Mark:15:20 @ And when they had mocked him, they stripped him of the purple cloak, and put his own clothes on him. And they led him out to crucify him.

rsv@Mark:15:21 @ And they compelled a passer-by, Simon of Cyre'ne, who was coming in from the country, the father of Alexander and Rufus, to carry his cross.

rsv@Mark:15:24 @ And they crucified him, and divided his garments among them, casting lots for them, to decide what each should take.

rsv@Mark:15:27 @ And with him they crucified two robbers, one on his right and one on his left.

rsv@Mark:15:31 @ Let the Christ, the King of Israel, come down now from the cross, that we may see and believe." Those who were crucified with him also reviled him.

rsv@Mark:15:34 @ And some of the bystanders hearing it said, "Behold, he is calling Eli'jah."

rsv@Mark:15:36 @ And Jesus uttered a loud cry, and breathed his last.

rsv@Mark:15:38 @ And when the centurion, who stood facing him, saw that he thus breathed his last, he said, "Truly this man was the Son of God!"

rsv@Mark:15:40 @ who, when he was in Galilee, followed him, and ministered to him; and also many other women who came up with him to Jerusalem.

rsv@Mark:15:41 @ And when evening had come, since it was the day of Preparation, that is, the day before the sabbath,

rsv@Mark:16:2 @ And very early on the first day of the week they went to the tomb when the sun had risen.

rsv@Mark:16:6 @ And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, he is not here; see the place where they laid him.

rsv@Mark:16:7 @ But go, tell his disciples and Peter that he is going before you to Galilee; there you will see him, as he told you."

rsv@Mark:16:8 @ And they went out and fled from the tomb; for trembling and astonishment had come upon them; and they said nothing to any one, for they were afraid.

rsv@Mark:16:12 @ After this he appeared in another form to two of them, as they were walking into the country.

rsv@Mark:16:14 @ Afterward he appeared to the eleven themselves as they sat at table; and he upbraided them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen.

rsv@Mark:16:16 @ He who believes and is baptized will be saved; but he who does not believe will be condemned.

rsv@Luke:1:1 @ Inasmuch as many have undertaken to compile a narrative of the things which have been accomplished among us,

rsv@Luke:1:2 @ just as they were delivered to us by those who from the beginning were eyewitnesses and ministers of the word,

rsv@Luke:1:5 @ In the days of Herod, king of Judea, there was a priest named Zechari'ah, of the division of Abi'jah; and he had a wife of the daughters of Aaron, and her name was Elizabeth.

rsv@Luke:1:8 @ Now while he was serving as priest before God when his division was on duty,

rsv@Luke:1:13 @ But the angel said to him, "Do not be afraid, Zechari'ah, for your prayer is heard, and your wife Elizabeth will bear you a son, and you shall call his name John.

rsv@Luke:1:14 @ And you will have joy and gladness, and many will rejoice at his birth;

rsv@Luke:1:15 @ for he will be great before the Lord, and he shall drink no wine nor strong drink, and he will be filled with the Holy Spirit, even from his mother's womb.

rsv@Luke:1:16 @ And he will turn many of the sons of Israel to the Lord their God,

rsv@Luke:1:17 @ and he will go before him in the spirit and power of Eli'jah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared."

rsv@Luke:1:18 @ And Zechari'ah said to the angel, "How shall I know this? For I am an old man, and my wife is advanced in years."

rsv@Luke:1:19 @ And the angel answered him, "I am Gabriel, who stand in the presence of God; and I was sent to speak to you, and to bring you this good news.

rsv@Luke:1:21 @ And the people were waiting for Zechari'ah, and they wondered at his delay in the temple.

rsv@Luke:1:22 @ And when he came out, he could not speak to them, and they perceived that he had seen a vision in the temple; and he made signs to them and remained dumb.

rsv@Luke:1:23 @ And when his time of service was ended, he went to his home.

rsv@Luke:1:24 @ After these days his wife Elizabeth conceived, and for five months she hid herself, saying,

rsv@Luke:1:28 @ And he came to her and said, "Hail, O favored one, the Lord is with you!"

rsv@Luke:1:29 @ But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be.

rsv@Luke:1:31 @ And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.

rsv@Luke:1:32 @ He will be great, and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David,

rsv@Luke:1:33 @ and he will reign over the house of Jacob for ever; and of his kingdom there will be no end."

rsv@Luke:1:34 @ And Mary said to the angel, "How shall this be, since I have no husband?"

rsv@Luke:1:36 @ And behold, your kinswoman Elizabeth in her old age has also conceived a son; and this is the sixth month with her who was called barren.

rsv@Luke:1:42 @ and she exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb!

rsv@Luke:1:43 @ And why is this granted me, that the mother of my Lord should come to me?

rsv@Luke:1:45 @ And blessed is she who believed that there would be a fulfilment of what was spoken to her from the Lord."

rsv@Luke:1:48 @ for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed;

rsv@Luke:1:49 @ for he who is mighty has done great things for me, and holy is his name.

rsv@Luke:1:50 @ And his mercy is on those who fear him from generation to generation.

rsv@Luke:1:51 @ He has shown strength with his arm, he has scattered the proud in the imagination of their hearts,

rsv@Luke:1:54 @ He has helped his servant Israel, in remembrance of his mercy,

rsv@Luke:1:55 @ as he spoke to our fathers, to Abraham and to his posterity for ever."

rsv@Luke:1:59 @ And on the eighth day they came to circumcise the child; and they would have named him Zechari'ah after his father,

rsv@Luke:1:60 @ but his mother said, "Not so; he shall be called John."

rsv@Luke:1:61 @ And they said to her, "None of your kindred is called by this name."

rsv@Luke:1:62 @ And they made signs to his father, inquiring what he would have him called.

rsv@Luke:1:63 @ And he asked for a writing tablet, and wrote, "His name is John." And they all marveled.

rsv@Luke:1:64 @ And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God.

rsv@Luke:1:66 @ and all who heard them laid them up in their hearts, saying, "What then will this child be?" For the hand of the Lord was with him.

rsv@Luke:1:67 @ And his father Zechari'ah was filled with the Holy Spirit, and prophesied, saying,

rsv@Luke:1:68 @ "Blessed be the Lord God of Israel, for he has visited and redeemed his people,

rsv@Luke:1:69 @ and has raised up a horn of salvation for us in the house of his servant David,

rsv@Luke:1:70 @ as he spoke by the mouth of his holy prophets from of old,

rsv@Luke:1:72 @ to perform the mercy promised to our fathers, and to remember his holy covenant,

rsv@Luke:1:76 @ And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways,

rsv@Luke:1:77 @ to give knowledge of salvation to his people in the forgiveness of their sins,

rsv@Luke:1:80 @ And the child grew and became strong in spirit, and he was in the wilderness till the day of his manifestation to Israel.

rsv@Luke:2:2 @ This was the first enrollment, when Quirin'i-us was governor of Syria.

rsv@Luke:2:3 @ And all went to be enrolled, each to his own city.

rsv@Luke:2:4 @ And Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David,

rsv@Luke:2:5 @ to be enrolled with Mary, his betrothed, who was with child.

rsv@Luke:2:11 @ for to you is born this day in the city of David a Savior, who is Christ the Lord.

rsv@Luke:2:12 @ And this will be a sign for you: you will find a babe wrapped in swaddling cloths and lying in a manger."

rsv@Luke:2:13 @ And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

rsv@Luke:2:14 @ "Glory to God in the highest, and on earth peace among men with whom he is pleased!"

rsv@Luke:2:15 @ When the angels went away from them into heaven, the shepherds said to one another, "Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us."

rsv@Luke:2:17 @ And when they saw it they made known the saying which had been told them concerning this child;

rsv@Luke:2:20 @ And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

rsv@Luke:2:21 @ And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.

rsv@Luke:2:23 @ (as it is written in the law of the Lord, "Every male that opens the womb shall be called holy to the Lord")

rsv@Luke:2:24 @ and to offer a sacrifice according to what is said in the law of the Lord, "a pair of turtledoves, or two young pigeons."

rsv@Luke:2:25 @ Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him.

rsv@Luke:2:26 @ And it had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ.

rsv@Luke:2:28 @ he took him up in his arms and blessed God and said,

rsv@Luke:2:32 @ a light for revelation to the Gentiles, and for glory to thy people Israel."

rsv@Luke:2:33 @ And his father and his mother marveled at what was said about him;

rsv@Luke:2:34 @ and Simeon blessed them and said to Mary his mother, "Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against

rsv@Luke:2:40 @ And the child grew and became strong, filled with wisdom; and the favor of God was upon him.

rsv@Luke:2:41 @ Now his parents went to Jerusalem every year at the feast of the Passover.

rsv@Luke:2:43 @ and when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it,

rsv@Luke:2:46 @ After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions;

rsv@Luke:2:47 @ and all who heard him were amazed at his understanding and his answers.

rsv@Luke:2:48 @ And when they saw him they were astonished; and his mother said to him, "Son, why have you treated us so? Behold, your father and I have been looking for you anxiously."

rsv@Luke:2:49 @ And he said to them, "How is it that you sought me? Did you not know that I must be in my Father's house?"

rsv@Luke:2:51 @ And he went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart.

rsv@Luke:2:52 @ And Jesus increased in wisdom and in stature, and in favor with God and man.

rsv@Luke:3:1 @ In the fifteenth year of the reign of Tiber'i-us Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Iturae'a and Trachoni'tis, and Lysa'ni-as tetrarch of Abile'ne,

rsv@Luke:3:3 @ and he went into all the region about the Jordan, preaching a baptism of repentance for the forgiveness of sins.

rsv@Luke:3:4 @ As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight.

rsv@Luke:3:8 @ Bear fruits that befit repentance, and do not begin to say to yourselves, `We have Abraham as our father'; for I tell you, God is able from these stones to raise up children to Abraham.

rsv@Luke:3:9 @ Even now the axe is laid to the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire."

rsv@Luke:3:11 @ And he answered them, "He who has two coats, let him share with him who has none; and he who has food, let him do likewise."

rsv@Luke:3:13 @ And he said to them, "Collect no more than is appointed you."

rsv@Luke:3:15 @ As the people were in expectation, and all men questioned in their hearts concerning John, whether perhaps he were the Christ,

rsv@Luke:3:16 @ John answered them all, "I baptize you with water; but he who is mightier than I is coming, the thong of whose sandals I am not worthy to untie; he will baptize you with the Holy Spirit and with fire.

rsv@Luke:3:17 @ His winnowing fork is in his hand, to clear his threshing floor, and to gather the wheat into his granary, but the chaff he will burn with unquenchable fire."

rsv@Luke:3:19 @ But Herod the tetrarch, who had been reproved by him for Hero'di-as, his brother's wife, and for all the evil things that Herod had done,

rsv@Luke:3:20 @ added this to them all, that he shut up John in prison.

rsv@Luke:3:23 @ Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli,

rsv@Luke:3:34 @ the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

rsv@Luke:4:3 @ The devil said to him, "If you are the Son of God, command this stone to become bread."

rsv@Luke:4:4 @ And Jesus answered him, "It is written, `Man shall not live by bread alone.'"

rsv@Luke:4:6 @ and said to him, "To you I will give all this authority and their glory; for it has been delivered to me, and I give it to whom I will.

rsv@Luke:4:8 @ And Jesus answered him, "It is written, `You shall worship the Lord your God, and him only shall you serve.'"

rsv@Luke:4:10 @ for it is written, `He will give his angels charge of you, to guard you,'

rsv@Luke:4:12 @ And Jesus answered him, "It is said, `You shall not tempt the Lord your God.'"

rsv@Luke:4:16 @ And he came to Nazareth, where he had been brought up; and he went to the synagogue, as his custom was, on the sabbath day. And he stood up to read;

rsv@Luke:4:17 @ and there was given to him the book of the prophet Isaiah. He opened the book and found the place where it was written,

rsv@Luke:4:18 @ "The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed,

rsv@Luke:4:21 @ And he began to say to them, "Today this scripture has been fulfilled in your hearing."

rsv@Luke:4:22 @ And all spoke well of him, and wondered at the gracious words which proceeded out of his mouth; and they said, "Is not this Joseph's son?"

rsv@Luke:4:23 @ And he said to them, "Doubtless you will quote to me this proverb, `Physician, heal yourself; what we have heard you did at Caper'na-um, do here also in your own country.'"

rsv@Luke:4:24 @ And he said, "Truly, I say to you, no prophet is acceptable in his own country.

rsv@Luke:4:25 @ But in truth, I tell you, there were many widows in Israel in the days of Eli'jah, when the heaven was shut up three years and six months, when there came a great famine over all the land;

rsv@Luke:4:27 @ And there were many lepers in Israel in the time of the prophet Eli'sha; and none of them was cleansed, but only Na'aman the Syrian."

rsv@Luke:4:28 @ When they heard this, all in the synagogue were filled with wrath.

rsv@Luke:4:32 @ and they were astonished at his teaching, for his word was with authority.

rsv@Luke:4:36 @ And they were all amazed and said to one another, "What is this word? For with authority and power he commands the unclean spirits, and they come out."

rsv@Luke:4:40 @ Now when the sun was setting, all those who had any that were sick with various diseases brought them to him; and he laid his hands on every one of them and healed them.

rsv@Luke:4:41 @ And demons also came out of many, crying, "You are the Son of God!" But he rebuked them, and would not allow them to speak, because they knew that he was the Christ.

rsv@Luke:4:43 @ but he said to them, "I must preach the good news of the kingdom of God to the other cities also; for I was sent for this purpose."

rsv@Luke:5:2 @ And he saw two boats by the lake; but the fishermen had gone out of them and were washing their nets.

rsv@Luke:5:6 @ And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking,

rsv@Luke:5:9 @ For he was astonished, and all that were with him, at the catch of fish which they had taken;

rsv@Luke:5:12 @ While he was in one of the cities, there came a man full of leprosy; and when he saw Jesus, he fell on his face and besought him, "Lord, if you will, you can make me clean."

rsv@Luke:5:13 @ And he stretched out his hand, and touched him, saying, "I will; be clean." And immediately the leprosy left him.

rsv@Luke:5:17 @ On one of those days, as he was teaching, there were Pharisees and teachers of the law sitting by, who had come from every village of Galilee and Judea and from Jerusalem; and the power of the Lord was with him to heal.

rsv@Luke:5:19 @ but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus.

rsv@Luke:5:21 @ And the scribes and the Pharisees began to question, saying, "Who is this that speaks blasphemies? Who can forgive sins but God only?"

rsv@Luke:5:23 @ Which is easier, to say, `Your sins are forgiven you,' or to say, `Rise and walk'?

rsv@Luke:5:24 @ But that you may know that the Son of man has authority on earth to forgive sins"--he said to the man who was paralyzed--"I say to you, rise, take up your bed and go home."

rsv@Luke:5:27 @ After this he went out, and saw a tax collector, named Levi, sitting at the tax office; and he said to him, "Follow me."

rsv@Luke:5:29 @ And Levi made him a great feast in his house; and there was a large company of tax collectors and others sitting at table with them.

rsv@Luke:5:30 @ And the Pharisees and their scribes murmured against his disciples, saying, "Why do you eat and drink with tax collectors and sinners?"

rsv@Luke:5:33 @ And they said to him, "The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink."

rsv@Luke:5:34 @ And Jesus said to them, "Can you make wedding guests fast while the bridegroom is with them?

rsv@Luke:5:35 @ The days will come, when the bridegroom is taken away from them, and then they will fast in those days."

rsv@Luke:5:39 @ And no one after drinking old wine desires new; for he says, `The old is good.'"

rsv@Luke:6:1 @ On a sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands.

rsv@Luke:6:2 @ But some of the Pharisees said, "Why are you doing what is not lawful to do on the sabbath?"

rsv@Luke:6:4 @ how he entered the house of God, and took and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those with him?"

rsv@Luke:6:5 @ And he said to them, "The Son of man is lord of the sabbath."

rsv@Luke:6:7 @ And the scribes and the Pharisees watched him, to see whether he would heal on the sabbath, so that they might find an accusation against him.

rsv@Luke:6:9 @ And Jesus said to them, "I ask you, is it lawful on the sabbath to do good or to do harm, to save life or to destroy it?"

rsv@Luke:6:10 @ And he looked around on them all, and said to him, "Stretch out your hand." And he did so, and his hand was restored.

rsv@Luke:6:11 @ But they were filled with fury and discussed with one another what they might do to Jesus.

rsv@Luke:6:13 @ And when it was day, he called his disciples, and chose from them twelve, whom he named apostles;

rsv@Luke:6:14 @ Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew,

rsv@Luke:6:16 @ and Judas the son of James, and Judas Iscariot, who became a traitor.

rsv@Luke:6:17 @ And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases;

rsv@Luke:6:20 @ And he lifted up his eyes on his disciples, and said: "Blessed are you poor, for yours is the kingdom of God.

rsv@Luke:6:21 @ "Blessed are you that hunger now, for you shall be satisfied. "Blessed are you that weep now, for you shall laugh.

rsv@Luke:6:23 @ Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.

rsv@Luke:6:31 @ And as you wish that men would do to you, do so to them.

rsv@Luke:6:32 @ "If you love those who love you, what credit is that to you? For even sinners love those who love them.

rsv@Luke:6:33 @ And if you do good to those who do good to you, what credit is that to you? For even sinners do the same.

rsv@Luke:6:34 @ And if you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again.

rsv@Luke:6:35 @ But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for he is kind to the ungrateful and the selfish.

rsv@Luke:6:36 @ Be merciful, even as your Father is merciful.

rsv@Luke:6:40 @ A disciple is not above his teacher, but every one when he is fully taught will be like his teacher.

rsv@Luke:6:41 @ Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?

rsv@Luke:6:42 @ Or how can you say to your brother, `Brother, let me take out the speck that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye.

rsv@Luke:6:44 @ for each tree is known by its own fruit. For figs are not gathered from thorns, nor are grapes picked from a bramble bush.

rsv@Luke:6:45 @ The good man out of the good treasure of his heart produces good, and the evil man out of his evil treasure produces evil; for out of the abundance of the heart his mouth speaks.

rsv@Luke:6:47 @ Every one who comes to me and hears my words and does them, I will show you what he is like:

rsv@Luke:6:48 @ he is like a man building a house, who dug deep, and laid the foundation upon rock; and when a flood arose, the stream broke against that house, and could not shake it, because it had been well built.

rsv@Luke:6:49 @ But he who hears and does not do them is like a man who built a house on the ground without a foundation; against which the stream broke, and immediately it fell, and the ruin of that house was great."

rsv@Luke:7:1 @ After he had ended all his sayings in the hearing of the people he entered Caper'na-um.

rsv@Luke:7:3 @ When he heard of Jesus, he sent to him elders of the Jews, asking him to come and heal his slave.

rsv@Luke:7:4 @ And when they came to Jesus, they besought him earnestly, saying, "He is worthy to have you do this for him,

rsv@Luke:7:8 @ For I am a man set under authority, with soldiers under me: and I say to one, `Go,' and he goes; and to another, `Come,' and he comes; and to my slave, `Do this,' and he does it."

rsv@Luke:7:9 @ When Jesus heard this he marveled at him, and turned and said to the multitude that followed him, "I tell you, not even in Israel have I found such faith."

rsv@Luke:7:11 @ Soon afterward he went to a city called Na'in, and his disciples and a great crowd went with him.

rsv@Luke:7:12 @ As he drew near to the gate of the city, behold, a man who had died was being carried out, the only son of his mother, and she was a widow; and a large crowd from the city was with her.

rsv@Luke:7:14 @ And he came and touched the bier, and the bearers stood still. And he said, "Young man, I say to you, arise."

rsv@Luke:7:15 @ And the dead man sat up, and began to speak. And he gave him to his mother.

rsv@Luke:7:16 @ Fear seized them all; and they glorified God, saying, "A great prophet has arisen among us!" and "God has visited his people!"

rsv@Luke:7:17 @ And this report concerning him spread through the whole of Judea and all the surrounding country.

rsv@Luke:7:18 @ The disciples of John told him of all these things.

rsv@Luke:7:19 @ And John, calling to him two of his disciples, sent them to the Lord, saying, "Are you he who is to come, or shall we look for another?"

rsv@Luke:7:20 @ And when the men had come to him, they said, "John the Baptist has sent us to you, saying, `Are you he who is to come, or shall we look for another?'"

rsv@Luke:7:21 @ In that hour he cured many of diseases and plagues and evil spirits, and on many that were blind he bestowed sight.

rsv@Luke:7:22 @ And he answered them, "Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them.

rsv@Luke:7:23 @ And blessed is he who takes no offense at me."

rsv@Luke:7:27 @ This is he of whom it is written, `Behold, I send my messenger before thy face, who shall prepare thy way before thee.'

rsv@Luke:7:28 @ I tell you, among those born of women none is greater than John; yet he who is least in the kingdom of God is greater than he."

rsv@Luke:7:29 @ (When they heard this all the people and the tax collectors justified God, having been baptized with the baptism of John;

rsv@Luke:7:30 @ but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)

rsv@Luke:7:31 @ "To what then shall I compare the men of this generation, and what are they like?

rsv@Luke:7:33 @ For John the Baptist has come eating no bread and drinking no wine; and you say, `He has a demon.'

rsv@Luke:7:35 @ Yet wisdom is justified by all her children."

rsv@Luke:7:36 @ One of the Pharisees asked him to eat with him, and he went into the Pharisee's house, and took his place at table.

rsv@Luke:7:37 @ And behold, a woman of the city, who was a sinner, when she learned that he was at table in the Pharisee's house, brought an alabaster flask of ointment,

rsv@Luke:7:38 @ and standing behind him at his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and kissed his feet, and anointed them with the ointment.

rsv@Luke:7:39 @ Now when the Pharisee who had invited him saw it, he said to himself, "If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner."

rsv@Luke:7:40 @ And Jesus answering said to him, "Simon, I have something to say to you." And he answered, "What is it, Teacher?"

rsv@Luke:7:44 @ Then turning toward the woman he said to Simon, "Do you see this woman? I entered your house, you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair.

rsv@Luke:7:45 @ You gave me no kiss, but from the time I came in she has not ceased to kiss my feet.

rsv@Luke:7:47 @ Therefore I tell you, her sins, which are many, are forgiven, for she loved much; but he who is forgiven little, loves little."

rsv@Luke:7:49 @ Then those who were at table with him began to say among themselves, "Who is this, who even forgives sins?"

rsv@Luke:8:5 @ "A sower went out to sow his seed; and as he sowed, some fell along the path, and was trodden under foot, and the birds of the air devoured it.

rsv@Luke:8:6 @ And some fell on the rock; and as it grew up, it withered away, because it had no moisture.

rsv@Luke:8:8 @ And some fell into good soil and grew, and yielded a hundredfold." As he said this, he called out, "He who has ears to hear, let him hear."

rsv@Luke:8:9 @ And when his disciples asked him what this parable meant,

rsv@Luke:8:11 @ Now the parable is this: The seed is the word of God.

rsv@Luke:8:17 @ For nothing is hid that shall not be made manifest, nor anything secret that shall not be known and come to light.

rsv@Luke:8:19 @ Then his mother and his brothers came to him, but they could not reach him for the crowd.

rsv@Luke:8:22 @ One day he got into a boat with his disciples, and he said to them, "Let us go across to the other side of the lake." So they set out,

rsv@Luke:8:24 @ And they went and woke him, saying, "Master, Master, we are perishing!" And he awoke and rebuked the wind and the raging waves; and they ceased, and there was a calm.

rsv@Luke:8:25 @ He said to them, "Where is your faith?" And they were afraid, and they marveled, saying to one another, "Who then is this, that he commands even wind and water, and they obey him?"

rsv@Luke:8:26 @ Then they arrived at the country of the Ger'asenes, which is opposite Galilee.

rsv@Luke:8:30 @ Jesus then asked him, "What is your name?" And he said, "Legion"; for many demons had entered him.

rsv@Luke:8:35 @ Then people went out to see what had happened, and they came to Jesus, and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind; and they were afraid.

rsv@Luke:8:41 @ And there came a man named Ja'irus, who was a ruler of the synagogue; and falling at Jesus' feet he besought him to come to his house,

rsv@Luke:8:44 @ came up behind him, and touched the fringe of his garment; and immediately her flow of blood ceased.

rsv@Luke:8:49 @ While he was still speaking, a man from the ruler's house came and said, "Your daughter is dead; do not trouble the Teacher any more."

rsv@Luke:8:50 @ But Jesus on hearing this answered him, "Do not fear; only believe, and she shall be well."

rsv@Luke:8:52 @ And all were weeping and bewailing her; but he said, "Do not weep; for she is not dead but sleeping."

rsv@Luke:8:54 @ But taking her by the hand he called, saying, "Child, arise."

rsv@Luke:9:1 @ And he called the twelve together and gave them power and authority over all demons and to cure diseases,

rsv@Luke:9:7 @ Now Herod the tetrarch heard of all that was done, and he was perplexed, because it was said by some that John had been raised from the dead,

rsv@Luke:9:8 @ by some that Eli'jah had appeared, and by others that one of the old prophets had risen.

rsv@Luke:9:9 @ Herod said, "John I beheaded; but who is this about whom I hear such things?" And he sought to see him.

rsv@Luke:9:12 @ Now the day began to wear away; and the twelve came and said to him, "Send the crowd away, to go into the villages and country round about, to lodge and get provisions; for we are here in a lonely place."

rsv@Luke:9:13 @ But he said to them, "You give them something to eat." They said, "We have no more than five loaves and two fish--unless we are to go and buy food for all these people."

rsv@Luke:9:14 @ For there were about five thousand men. And he said to his disciples, "Make them sit down in companies, about fifty each."

rsv@Luke:9:16 @ And taking the five loaves and the two fish he looked up to heaven, and blessed and broke them, and gave them to the disciples to set before the crowd.

rsv@Luke:9:17 @ And all ate and were satisfied. And they took up what was left over, twelve baskets of broken pieces.

rsv@Luke:9:18 @ Now it happened that as he was praying alone the disciples were with him; and he asked them, "Who do the people say that I am?"

rsv@Luke:9:19 @ And they answered, "John the Baptist; but others say, Eli'jah; and others, that one of the old prophets has risen."

rsv@Luke:9:20 @ And he said to them, "But who do you say that I am?" And Peter answered, "The Christ of God."

rsv@Luke:9:21 @ But he charged and commanded them to tell this to no one,

rsv@Luke:9:22 @ saying, "The Son of man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised."

rsv@Luke:9:23 @ And he said to all, "If any man would come after me, let him deny himself and take up his cross daily and follow me.

rsv@Luke:9:24 @ For whoever would save his life will lose it; and whoever loses his life for my sake, he will save it.

rsv@Luke:9:26 @ For whoever is ashamed of me and of my words, of him will the Son of man be ashamed when he comes in his glory and the glory of the Father and of the holy angels.

rsv@Luke:9:29 @ And as he was praying, the appearance of his countenance was altered, and his raiment became dazzling white.

rsv@Luke:9:31 @ who appeared in glory and spoke of his departure, which he was to accomplish at Jerusalem.

rsv@Luke:9:32 @ Now Peter and those who were with him were heavy with sleep, and when they wakened they saw his glory and the two men who stood with him.

rsv@Luke:9:33 @ And as the men were parting from him, Peter said to Jesus, "Master, it is well that we are here; let us make three booths, one for you and one for Moses and one for Eli'jah"--not knowing what he said.

rsv@Luke:9:34 @ As he said this, a cloud came and overshadowed them; and they were afraid as they entered the cloud.

rsv@Luke:9:35 @ And a voice came out of the cloud, saying, "This is my Son, my Chosen; listen to him!"

rsv@Luke:9:38 @ And behold, a man from the crowd cried, "Teacher, I beg you to look upon my son, for he is my only child;

rsv@Luke:9:40 @ And I begged your disciples to cast it out, but they could not."

rsv@Luke:9:42 @ While he was coming, the demon tore him and convulsed him. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.

rsv@Luke:9:43 @ And all were astonished at the majesty of God. But while they were all marveling at everything he did, he said to his disciples,

rsv@Luke:9:44 @ "Let these words sink into your ears; for the Son of man is to be delivered into the hands of men."

rsv@Luke:9:45 @ But they did not understand this saying, and it was concealed from them, that they should not perceive it; and they were afraid to ask him about this saying.

rsv@Luke:9:47 @ But when Jesus perceived the thought of their hearts, he took a child and put him by his side,

rsv@Luke:9:48 @ and said to them, "Whoever receives this child in my name receives me, and whoever receives me receives him who sent me; for he who is least among you all is the one who is great."

rsv@Luke:9:50 @ But Jesus said to him, "Do not forbid him; for he that is not against you is for you."

rsv@Luke:9:51 @ When the days drew near for him to be received up, he set his face to go to Jerusalem.

rsv@Luke:9:53 @ but the people would not receive him, because his face was set toward Jerusalem.

rsv@Luke:9:54 @ And when his disciples James and John saw it, they said, "Lord, do you want us to bid fire come down from heaven and consume them?"

rsv@Luke:9:58 @ And Jesus said to him, "Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay his head."

rsv@Luke:9:62 @ Jesus said to him, "No one who puts his hand to the plow and looks back is fit for the kingdom of God."

rsv@Luke:10:1 @ After this the Lord appointed seventy others, and sent them on ahead of him, two by two, into every town and place where he himself was about to come.

rsv@Luke:10:2 @ And he said to them, "The harvest is plentiful, but the laborers are few; pray therefore the Lord of the harvest to send out laborers into his harvest.

rsv@Luke:10:5 @ Whatever house you enter, first say, `Peace be to this house!'

rsv@Luke:10:6 @ And if a son of peace is there, your peace shall rest upon him; but if not, it shall return to you.

rsv@Luke:10:7 @ And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages; do not go from house to house.

rsv@Luke:10:8 @ Whenever you enter a town and they receive you, eat what is set before you;

rsv@Luke:10:11 @ `Even the dust of your town that clings to our feet, we wipe off against you; nevertheless know this, that the kingdom of God has come near.'

rsv@Luke:10:20 @ Nevertheless do not rejoice in this, that the spirits are subject to you; but rejoice that your names are written in heaven."

rsv@Luke:10:21 @ In that same hour he rejoiced in the Holy Spirit and said, "I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was thy gracious will.

rsv@Luke:10:22 @ All things have been delivered to me by my Father; and no one knows who the Son is except the Father, or who the Father is except the Son and any one to whom the Son chooses to reveal him."

rsv@Luke:10:23 @ Then turning to the disciples he said privately, "Blessed are the eyes which see what you see!

rsv@Luke:10:26 @ He said to him, "What is written in the law? How do you read?"

rsv@Luke:10:28 @ And he said to him, "You have answered right; do this, and you will live."

rsv@Luke:10:29 @ But he, desiring to justify himself, said to Jesus, "And who is my neighbor?"

rsv@Luke:10:32 @ So likewise a Levite, when he came to the place and saw him, passed by on the other side.

rsv@Luke:10:34 @ and went to him and bound up his wounds, pouring on oil and wine; then he set him on his own beast and brought him to an inn, and took care of him.

rsv@Luke:10:37 @ He said, "The one who showed mercy on him." And Jesus said to him, "Go and do likewise."

rsv@Luke:10:39 @ And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching.

rsv@Luke:10:40 @ But Martha was distracted with much serving; and she went to him and said, "Lord, do you not care that my sister has left me to serve alone? Tell her then to help me."

rsv@Luke:10:42 @ one thing is needful. Mary has chosen the good portion, which shall not be taken away from her."

rsv@Luke:11:1 @ He was praying in a certain place, and when he ceased, one of his disciples said to him, "Lord, teach us to pray, as John taught his disciples."

rsv@Luke:11:4 @ and forgive us our sins, for we ourselves forgive every one who is indebted to us; and lead us not into temptation."

rsv@Luke:11:7 @ and he will answer from within, `Do not bother me; the door is now shut, and my children are with me in bed; I cannot get up and give you anything'?

rsv@Luke:11:8 @ I tell you, though he will not get up and give him anything because he is his friend, yet because of his importunity he will rise and give him whatever he needs.

rsv@Luke:11:11 @ What father among you, if his son asks for a fish, will instead of a fish give him a serpent;

rsv@Luke:11:17 @ But he, knowing their thoughts, said to them, "Every kingdom divided against itself is laid waste, and a divided household falls.

rsv@Luke:11:18 @ And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Be-el'zebul.

rsv@Luke:11:20 @ But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you.

rsv@Luke:11:21 @ When a strong man, fully armed, guards his own palace, his goods are in peace;

rsv@Luke:11:22 @ but when one stronger than he assails him and overcomes him, he takes away his armor in which he trusted, and divides his spoil.

rsv@Luke:11:23 @ He who is not with me is against me, and he who does not gather with me scatters.

rsv@Luke:11:27 @ As he said this, a woman in the crowd raised her voice and said to him, "Blessed is the womb that bore you, and the breasts that you sucked!"

rsv@Luke:11:29 @ When the crowds were increasing, he began to say, "This generation is an evil generation; it seeks a sign, but no sign shall be given to it except the sign of Jonah.

rsv@Luke:11:30 @ For as Jonah became a sign to the men of Nin'eveh, so will the Son of man be to this generation.

rsv@Luke:11:31 @ The queen of the South will arise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.

rsv@Luke:11:32 @ The men of Nin'eveh will arise at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.

rsv@Luke:11:34 @ Your eye is the lamp of your body; when your eye is sound, your whole body is full of light; but when it is not sound, your body is full of darkness.

rsv@Luke:11:36 @ If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light."

rsv@Luke:11:37 @ While he was speaking, a Pharisee asked him to dine with him; so he went in and sat at table.

rsv@Luke:11:38 @ The Pharisee was astonished to see that he did not first wash before dinner.

rsv@Luke:11:39 @ And the Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of extortion and wickedness.

rsv@Luke:11:41 @ But give for alms those things which are within; and behold, everything is clean for you.

rsv@Luke:11:42 @ "But woe to you Pharisees! for you tithe mint and rue and every herb, and neglect justice and the love of God; these you ought to have done, without neglecting the others.

rsv@Luke:11:43 @ Woe to you Pharisees! for you love the best seat in the synagogues and salutations in the market places.

rsv@Luke:11:45 @ One of the lawyers answered him, "Teacher, in saying this you reproach us also."

rsv@Luke:11:49 @ Therefore also the Wisdom of God said, `I will send them prophets and apostles, some of whom they will kill and persecute,'

rsv@Luke:11:50 @ that the blood of all the prophets, shed from the foundation of the world, may be required of this generation,

rsv@Luke:11:51 @ from the blood of Abel to the blood of Zechari'ah, who perished between the altar and the sanctuary. Yes, I tell you, it shall be required of this generation.

rsv@Luke:11:53 @ As he went away from there, the scribes and the Pharisees began to press him hard, and to provoke him to speak of many things,

rsv@Luke:12:1 @ In the meantime, when so many thousands of the multitude had gathered together that they trod upon one another, he began to say to his disciples first, "Beware of the leaven of the Pharisees, which is hypocrisy.

rsv@Luke:12:2 @ Nothing is covered up that will not be revealed, or hidden that will not be known.

rsv@Luke:12:3 @ Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed upon the housetops.

rsv@Luke:12:6 @ Are not five sparrows sold for two pennies? And not one of them is forgotten before God.

rsv@Luke:12:15 @ And he said to them, "Take heed, and beware of all covetousness; for a man's life does not consist in the abundance of his possessions."

rsv@Luke:12:18 @ And he said, `I will do this: I will pull down my barns, and build larger ones; and there I will store all my grain and my goods.

rsv@Luke:12:20 @ But God said to him, `Fool! This night your soul is required of you; and the things you have prepared, whose will they be?'

rsv@Luke:12:21 @ So is he who lays up treasure for himself, and is not rich toward God."

rsv@Luke:12:22 @ And he said to his disciples, "Therefore I tell you, do not be anxious about your life, what you shall eat, nor about your body, what you shall put on.

rsv@Luke:12:23 @ For life is more than food, and the body more than clothing.

rsv@Luke:12:25 @ And which of you by being anxious can add a cubit to his span of life?

rsv@Luke:12:27 @ Consider the lilies, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.

rsv@Luke:12:28 @ But if God so clothes the grass which is alive in the field today and tomorrow is thrown into the oven, how much more will he clothe you, O men of little faith!

rsv@Luke:12:31 @ Instead, seek his kingdom, and these things shall be yours as well.

rsv@Luke:12:32 @ "Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.

rsv@Luke:12:34 @ For where your treasure is, there will your heart be also.

rsv@Luke:12:39 @ But know this, that if the householder had known at what hour the thief was coming, he would not have left his house to be broken into.

rsv@Luke:12:40 @ You also must be ready; for the Son of man is coming at an unexpected hour."

rsv@Luke:12:41 @ Peter said, "Lord, are you telling this parable for us or for all?"

rsv@Luke:12:42 @ And the Lord said, "Who then is the faithful and wise steward, whom his master will set over his household, to give them their portion of food at the proper time?

rsv@Luke:12:43 @ Blessed is that servant whom his master when he comes will find so doing.

rsv@Luke:12:44 @ Truly, I say to you, he will set him over all his possessions.

rsv@Luke:12:45 @ But if that servant says to himself, `My master is delayed in coming,' and begins to beat the menservants and the maidservants, and to eat and drink and get drunk,

rsv@Luke:12:46 @ the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will punish him, and put him with the unfaithful.

rsv@Luke:12:47 @ And that servant who knew his master's will, but did not make ready or act according to his will, shall receive a severe beating.

rsv@Luke:12:48 @ But he who did not know, and did what deserved a beating, shall receive a light beating. Every one to whom much is given, of him will much be required; and of him to whom men commit much they will demand the more.

rsv@Luke:12:50 @ I have a baptism to be baptized with; and how I am constrained until it is accomplished!

rsv@Luke:12:51 @ Do you think that I have come to give peace on earth? No, I tell you, but rather division;

rsv@Luke:12:54 @ He also said to the multitudes, "When you see a cloud rising in the west, you say at once, `A shower is coming'; and so it happens.

rsv@Luke:12:57 @ "And why do you not judge for yourselves what is right?

rsv@Luke:12:58 @ As you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison.

rsv@Luke:13:3 @ I tell you, No; but unless you repent you will all likewise perish.

rsv@Luke:13:5 @ I tell you, No; but unless you repent you will all likewise perish."

rsv@Luke:13:6 @ And he told this parable: "A man had a fig tree planted in his vineyard; and he came seeking fruit on it and found none.

rsv@Luke:13:7 @ And he said to the vinedresser, `Lo, these three years I have come seeking fruit on this fig tree, and I find none. Cut it down; why should it use up the ground?'

rsv@Luke:13:8 @ And he answered him, `Let it alone, sir, this year also, till I dig about it and put on manure.

rsv@Luke:13:13 @ And he laid his hands upon her, and immediately she was made straight, and she praised God.

rsv@Luke:13:15 @ Then the Lord answered him, "You hypocrites! Does not each of you on the sabbath untie his ox or his ass from the manger, and lead it away to water it?

rsv@Luke:13:16 @ And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the sabbath day?"

rsv@Luke:13:17 @ As he said this, all his adversaries were put to shame; and all the people rejoiced at all the glorious things that were done by him.

rsv@Luke:13:18 @ He said therefore, "What is the kingdom of God like? And to what shall I compare it?

rsv@Luke:13:19 @ It is like a grain of mustard seed which a man took and sowed in his garden; and it grew and became a tree, and the birds of the air made nests in its branches."

rsv@Luke:13:21 @ It is like leaven which a woman took and hid in three measures of flour, till it was all leavened."

rsv@Luke:13:22 @ He went on his way through towns and villages, teaching, and journeying toward Jerusalem.

rsv@Luke:13:25 @ When once the householder has risen up and shut the door, you will begin to stand outside and to knock at the door, saying, `Lord, open to us.' He will answer you, `I do not know where you come from.'

rsv@Luke:13:28 @ There you will weep and gnash your teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God and you yourselves thrust out.

rsv@Luke:13:31 @ At that very hour some Pharisees came, and said to him, "Get away from here, for Herod wants to kill you."

rsv@Luke:13:32 @ And he said to them, "Go and tell that fox, `Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course.

rsv@Luke:13:33 @ Nevertheless I must go on my way today and tomorrow and the day following; for it cannot be that a prophet should perish away from Jerusalem.'

rsv@Luke:13:35 @ Behold, your house is forsaken. And I tell you, you will not see me until you say, `Blessed is he who comes in the name of the Lord!'"

rsv@Luke:14:1 @ One sabbath when he went to dine at the house of a ruler who belonged to the Pharisees, they were watching him.

rsv@Luke:14:3 @ And Jesus spoke to the lawyers and Pharisees, saying, "Is it lawful to heal on the sabbath, or not?"

rsv@Luke:14:6 @ And they could not reply to this.

rsv@Luke:14:9 @ and he who invited you both will come and say to you, `Give place to this man,' and then you will begin with shame to take the lowest place.

rsv@Luke:14:15 @ When one of those who sat at table with him heard this, he said to him, "Blessed is he who shall eat bread in the kingdom of God!"

rsv@Luke:14:17 @ and at the time for the banquet he sent his servant to say to those who had been invited, `Come; for all is now ready.'

rsv@Luke:14:21 @ So the servant came and reported this to his master. Then the householder in anger said to his servant, `Go out quickly to the streets and lanes of the city, and bring in the poor and maimed and blind and lame.'

rsv@Luke:14:22 @ And the servant said, `Sir, what you commanded has been done, and still there is room.'

rsv@Luke:14:26 @ "If any one comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.

rsv@Luke:14:27 @ Whoever does not bear his own cross and come after me, cannot be my disciple.

rsv@Luke:14:29 @ Otherwise, when he has laid a foundation, and is not able to finish, all who see it begin to mock him,

rsv@Luke:14:30 @ saying, `This man began to build, and was not able to finish.'

rsv@Luke:14:31 @ Or what king, going to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him who comes against him with twenty thousand?

rsv@Luke:14:32 @ And if not, while the other is yet a great way off, he sends an embassy and asks terms of peace.

rsv@Luke:14:33 @ So therefore, whoever of you does not renounce all that he has cannot be my disciple.

rsv@Luke:14:34 @ "Salt is good; but if salt has lost its taste, how shall its saltness be restored?

rsv@Luke:14:35 @ It is fit neither for the land nor for the dunghill; men throw it away. He who has ears to hear, let him hear."

rsv@Luke:15:2 @ And the Pharisees and the scribes murmured, saying, "This man receives sinners and eats with them."

rsv@Luke:15:3 @ So he told them this parable:

rsv@Luke:15:4 @ "What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost, until he finds it?

rsv@Luke:15:5 @ And when he has found it, he lays it on his shoulders, rejoicing.

rsv@Luke:15:6 @ And when he comes home, he calls together his friends and his neighbors, saying to them, `Rejoice with me, for I have found my sheep which was lost.'

rsv@Luke:15:10 @ Just so, I tell you, there is joy before the angels of God over one sinner who repents."

rsv@Luke:15:12 @ and the younger of them said to his father, `Father, give me the share of property that falls to me.' And he divided his living between them.

rsv@Luke:15:13 @ Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living.

rsv@Luke:15:15 @ So he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine.

rsv@Luke:15:17 @ But when he came to himself he said, `How many of my father's hired servants have bread enough and to spare, but I perish here with hunger!

rsv@Luke:15:18 @ I will arise and go to my father, and I will say to him, "Father, I have sinned against heaven and before you;

rsv@Luke:15:20 @ And he arose and came to his father. But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him.

rsv@Luke:15:22 @ But the father said to his servants, `Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet;

rsv@Luke:15:24 @ for this my son was dead, and is alive again; he was lost, and is found.' And they began to make merry.

rsv@Luke:15:25 @ "Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing.

rsv@Luke:15:26 @ And he called one of the servants and asked what this meant.

rsv@Luke:15:28 @ But he was angry and refused to go in. His father came out and entreated him,

rsv@Luke:15:29 @ but he answered his father, `Lo, these many years I have served you, and I never disobeyed your command; yet you never gave me a kid, that I might make merry with my friends.

rsv@Luke:15:30 @ But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!'

rsv@Luke:15:31 @ And he said to him, `Son, you are always with me, and all that is mine is yours.

rsv@Luke:15:32 @ It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.'"

rsv@Luke:16:1 @ He also said to the disciples, "There was a rich man who had a steward, and charges were brought to him that this man was wasting his goods.

rsv@Luke:16:2 @ And he called him and said to him, `What is this that I hear about you? Turn in the account of your stewardship, for you can no longer be steward.'

rsv@Luke:16:3 @ And the steward said to himself, `What shall I do, since my master is taking the stewardship away from me? I am not strong enough to dig, and I am ashamed to beg.

rsv@Luke:16:5 @ So, summoning his master's debtors one by one, he said to the first, `How much do you owe my master?'

rsv@Luke:16:8 @ The master commended the dishonest steward for his shrewdness; for the sons of this world are more shrewd in dealing with their own generation than the sons of light.

rsv@Luke:16:10 @ "He who is faithful in a very little is faithful also in much; and he who is dishonest in a very little is dishonest also in much.

rsv@Luke:16:12 @ And if you have not been faithful in that which is another's, who will give you that which is your own?

rsv@Luke:16:13 @ No servant can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon."

rsv@Luke:16:14 @ The Pharisees, who were lovers of money, heard all this, and they scoffed at him.

rsv@Luke:16:15 @ But he said to them, "You are those who justify yourselves before men, but God knows your hearts; for what is exalted among men is an abomination in the sight of God.

rsv@Luke:16:16 @ "The law and the prophets were until John; since then the good news of the kingdom of God is preached, and every one enters it violently.

rsv@Luke:16:17 @ But it is easier for heaven and earth to pass away, than for one dot of the law to become void.

rsv@Luke:16:18 @ "Every one who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery.

rsv@Luke:16:20 @ And at his gate lay a poor man named Laz'arus, full of sores,

rsv@Luke:16:21 @ who desired to be fed with what fell from the rich man's table; moreover the dogs came and licked his sores.

rsv@Luke:16:23 @ and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Laz'arus in his bosom.

rsv@Luke:16:24 @ And he called out, `Father Abraham, have mercy upon me, and send Laz'arus to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.'

rsv@Luke:16:25 @ But Abraham said, `Son, remember that you in your lifetime received your good things, and Laz'arus in like manner evil things; but now he is comforted here, and you are in anguish.

rsv@Luke:16:26 @ And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.'

rsv@Luke:16:28 @ for I have five brothers, so that he may warn them, lest they also come into this place of torment.'

rsv@Luke:16:31 @ He said to him, `If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"

rsv@Luke:17:1 @ And he said to his disciples, "Temptations to sin are sure to come; but woe to him by whom they come!

rsv@Luke:17:2 @ It would be better for him if a millstone were hung round his neck and he were cast into the sea, than that he should cause one of these little ones to sin.

rsv@Luke:17:6 @ And the Lord said, "If you had faith as a grain of mustard seed, you could say to this sycamine tree, `Be rooted up, and be planted in the sea,' and it would obey you.

rsv@Luke:17:10 @ So you also, when you have done all that is commanded you, say, `We are unworthy servants; we have only done what was our duty.'"

rsv@Luke:17:12 @ And as he entered a village, he was met by ten lepers, who stood at a distance

rsv@Luke:17:15 @ Then one of them, when he saw that he was healed, turned back, praising God with a loud voice;

rsv@Luke:17:16 @ and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan.

rsv@Luke:17:18 @ Was no one found to return and give praise to God except this foreigner?"

rsv@Luke:17:19 @ And he said to him, "Rise and go your way; your faith has made you well."

rsv@Luke:17:20 @ Being asked by the Pharisees when the kingdom of God was coming, he answered them, "The kingdom of God is not coming with signs to be observed;

rsv@Luke:17:21 @ nor will they say, `Lo, here it is!' or `There!' for behold, the kingdom of God is in the midst of you."

rsv@Luke:17:22 @ And he said to the disciples, "The days are coming when you will desire to see one of the days of the Son of man, and you will not see it.

rsv@Luke:17:24 @ For as the lightning flashes and lights up the sky from one side to the other, so will the Son of man be in his day.

rsv@Luke:17:25 @ But first he must suffer many things and be rejected by this generation.

rsv@Luke:17:28 @ Likewise as it was in the days of Lot--they ate, they drank, they bought, they sold, they planted, they built,

rsv@Luke:17:30 @ so will it be on the day when the Son of man is revealed.

rsv@Luke:17:31 @ On that day, let him who is on the housetop, with his goods in the house, not come down to take them away; and likewise let him who is in the field not turn back.

rsv@Luke:17:33 @ Whoever seeks to gain his life will lose it, but whoever loses his life will preserve it.

rsv@Luke:17:36 @ And they said to him, "Where, Lord?" He said to them, "Where the body is, there the eagles will be gathered together."

rsv@Luke:18:5 @ yet because this widow bothers me, I will vindicate her, or she will wear me out by her continual coming.'"

rsv@Luke:18:7 @ And will not God vindicate his elect, who cry to him day and night? Will he delay long over them?

rsv@Luke:18:9 @ He also told this parable to some who trusted in themselves that they were righteous and despised others:

rsv@Luke:18:10 @ "Two men went up into the temple to pray, one a Pharisee and the other a tax collector.

rsv@Luke:18:11 @ The Pharisee stood and prayed thus with himself, `God, I thank thee that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector.

rsv@Luke:18:13 @ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, `God, be merciful to me a sinner!'

rsv@Luke:18:14 @ I tell you, this man went down to his house justified rather than the other; for every one who exalts himself will be humbled, but he who humbles himself will be exalted."

rsv@Luke:18:15 @ Now they were bringing even infants to him that he might touch them; and when the disciples saw it, they rebuked them.

rsv@Luke:18:19 @ And Jesus said to him, "Why do you call me good? No one is good but God alone.

rsv@Luke:18:22 @ And when Jesus heard it, he said to him, "One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me."

rsv@Luke:18:23 @ But when he heard this he became sad, for he was very rich.

rsv@Luke:18:24 @ Jesus looking at him said, "How hard it is for those who have riches to enter the kingdom of God!

rsv@Luke:18:25 @ For it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."

rsv@Luke:18:27 @ But he said, "What is impossible with men is possible with God."

rsv@Luke:18:29 @ And he said to them, "Truly, I say to you, there is no man who has left house or wife or brothers or parents or children, for the sake of the kingdom of God,

rsv@Luke:18:30 @ who will not receive manifold more in this time, and in the age to come eternal life."

rsv@Luke:18:31 @ And taking the twelve, he said to them, "Behold, we are going up to Jerusalem, and everything that is written of the Son of man by the prophets will be accomplished.

rsv@Luke:18:33 @ they will scourge him and kill him, and on the third day he will rise."

rsv@Luke:18:34 @ But they understood none of these things; this saying was hid from them, and they did not grasp what was said.

rsv@Luke:18:36 @ and hearing a multitude going by, he inquired what this meant.

rsv@Luke:18:37 @ They told him, "Jesus of Nazareth is passing by."

rsv@Luke:18:43 @ And immediately he received his sight and followed him, glorifying God; and all the people, when they saw it, gave praise to God.

rsv@Luke:19:7 @ And when they saw it they all murmured, "He has gone in to be the guest of a man who is a sinner."

rsv@Luke:19:9 @ And Jesus said to him, "Today salvation has come to this house, since he also is a son of Abraham.

rsv@Luke:19:13 @ Calling ten of his servants, he gave them ten pounds, and said to them, `Trade with these till I come.'

rsv@Luke:19:14 @ But his citizens hated him and sent an embassy after him, saying, `We do not want this man to reign over us.'

rsv@Luke:19:20 @ Then another came, saying, `Lord, here is your pound, which I kept laid away in a napkin;

rsv@Luke:19:28 @ And when he had said this, he went on ahead, going up to Jerusalem.

rsv@Luke:19:29 @ When he drew near to Beth'phage and Bethany, at the mount that is called Olivet, he sent two of the disciples,

rsv@Luke:19:31 @ If any one asks you, `Why are you untying it?' you shall say this, `The Lord has need of it.'"

rsv@Luke:19:37 @ As he was now drawing near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen,

rsv@Luke:19:38 @ saying, "Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!"

rsv@Luke:19:39 @ And some of the Pharisees in the multitude said to him, "Teacher, rebuke your disciples."

rsv@Luke:19:44 @ and dash you to the ground, you and your children within you, and they will not leave one stone upon another in you; because you did not know the time of your visitation."

rsv@Luke:19:46 @ saying to them, "It is written, `My house shall be a house of prayer'; but you have made it a den of robbers."

rsv@Luke:19:48 @ but they did not find anything they could do, for all the people hung upon his words.

rsv@Luke:20:2 @ and said to him, "Tell us by what authority you do these things, or who it is that gave you this authority."

rsv@Luke:20:4 @ Was the baptism of John from heaven or from men?"

rsv@Luke:20:5 @ And they discussed it with one another, saying, "If we say, `From heaven,' he will say, `Why did you not believe him?'

rsv@Luke:20:9 @ And he began to tell the people this parable: "A man planted a vineyard, and let it out to tenants, and went into another country for a long while.

rsv@Luke:20:12 @ And he sent yet a third; this one they wounded and cast out.

rsv@Luke:20:14 @ But when the tenants saw him, they said to themselves, `This is the heir; let us kill him, that the inheritance may be ours.'

rsv@Luke:20:16 @ He will come and destroy those tenants, and give the vineyard to others." When they heard this, they said, "God forbid!"

rsv@Luke:20:17 @ But he looked at them and said, "What then is this that is written: `The very stone which the builders rejected has become the head of the corner'?

rsv@Luke:20:19 @ The scribes and the chief priests tried to lay hands on him at that very hour, but they feared the people; for they perceived that he had told this parable against them.

rsv@Luke:20:20 @ So they watched him, and sent spies, who pretended to be sincere, that they might take hold of what he said, so as to deliver him up to the authority and jurisdiction of the governor.

rsv@Luke:20:22 @ Is it lawful for us to give tribute to Caesar, or not?"

rsv@Luke:20:26 @ And they were not able in the presence of the people to catch him by what he said; but marveling at his answer they were silent.

rsv@Luke:20:27 @ There came to him some Sadducees, those who say that there is no resurrection,

rsv@Luke:20:28 @ and they asked him a question, saying, "Teacher, Moses wrote for us that if a man's brother dies, having a wife but no children, the man must take the wife and raise up children for his brother.

rsv@Luke:20:31 @ and the third took her, and likewise all seven left no children and died.

rsv@Luke:20:34 @ And Jesus said to them, "The sons of this age marry and are given in marriage;

rsv@Luke:20:37 @ But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.

rsv@Luke:20:38 @ Now he is not God of the dead, but of the living; for all live to him."

rsv@Luke:20:41 @ But he said to them, "How can they say that the Christ is David's son?

rsv@Luke:20:44 @ David thus calls him Lord; so how is he his son?"

rsv@Luke:20:45 @ And in the hearing of all the people he said to his disciples,

rsv@Luke:21:3 @ And he said, "Truly I tell you, this poor widow has put in more than all of them;

rsv@Luke:21:7 @ And they asked him, "Teacher, when will this be, and what will be the sign when this is about to take place?"

rsv@Luke:21:8 @ And he said, "Take heed that you are not led astray; for many will come in my name, saying, `I am he!' and, `The time is at hand!' Do not go after them.

rsv@Luke:21:9 @ And when you hear of wars and tumults, do not be terrified; for this must first take place, but the end will not be at once."

rsv@Luke:21:10 @ Then he said to them, "Nation will rise against nation, and kingdom against kingdom;

rsv@Luke:21:12 @ But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name's sake.

rsv@Luke:21:13 @ This will be a time for you to bear testimony.

rsv@Luke:21:15 @ for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict.

rsv@Luke:21:18 @ But not a hair of your head will perish.

rsv@Luke:21:22 @ for these are days of vengeance, to fulfil all that is written.

rsv@Luke:21:23 @ Alas for those who are with child and for those who give suck in those days! For great distress shall be upon the earth and wrath upon this people;

rsv@Luke:21:25 @ "And there will be signs in sun and moon and stars, and upon the earth distress of nations in perplexity at the roaring of the sea and the waves,

rsv@Luke:21:26 @ men fainting with fear and with foreboding of what is coming on the world; for the powers of the heavens will be shaken.

rsv@Luke:21:28 @ Now when these things begin to take place, look up and raise your heads, because your redemption is drawing near."

rsv@Luke:21:30 @ as soon as they come out in leaf, you see for yourselves and know that the summer is already near.

rsv@Luke:21:31 @ So also, when you see these things taking place, you know that the kingdom of God is near.

rsv@Luke:21:32 @ Truly, I say to you, this generation will not pass away till all has taken place.

rsv@Luke:21:34 @ "But take heed to yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a snare;

rsv@Luke:22:1 @ Now the feast of Unleavened Bread drew near, which is called the Passover.

rsv@Luke:22:3 @ Then Satan entered into Judas called Iscariot, who was of the number of the twelve;

rsv@Luke:22:11 @ and tell the householder, `The Teacher says to you, Where is the guest room, where I am to eat the passover with my disciples?'

rsv@Luke:22:12 @ And he will show you a large upper room furnished; there make ready."

rsv@Luke:22:15 @ And he said to them, "I have earnestly desired to eat this passover with you before I suffer;

rsv@Luke:22:16 @ for I tell you I shall not eat it until it is fulfilled in the kingdom of God."

rsv@Luke:22:17 @ And he took a cup, and when he had given thanks he said, "Take this, and divide it among yourselves;

rsv@Luke:22:19 @ And he took bread, and when he had given thanks he broke it and gave it to them, saying, "This is my body which is given for you. Do this in remembrance of me."

rsv@Luke:22:20 @ And likewise the cup after supper, saying, "This cup which is poured out for you is the new covenant in my blood.

rsv@Luke:22:21 @ But behold the hand of him who betrays me is with me on the table.

rsv@Luke:22:22 @ For the Son of man goes as it has been determined; but woe to that man by whom he is betrayed!"

rsv@Luke:22:23 @ And they began to question one another, which of them it was that would do this.

rsv@Luke:22:24 @ A dispute also arose among them, which of them was to be regarded as the greatest.

rsv@Luke:22:25 @ And he said to them, "The kings of the Gentiles exercise lordship over them; and those in authority over them are called benefactors.

rsv@Luke:22:27 @ For which is the greater, one who sits at table, or one who serves? Is it not the one who sits at table? But I am among you as one who serves.

rsv@Luke:22:30 @ that you may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

rsv@Luke:22:33 @ And he said to him, "Lord, I am ready to go with you to prison and to death."

rsv@Luke:22:34 @ He said, "I tell you, Peter, the cock will not crow this day, until you three times deny that you know me."

rsv@Luke:22:36 @ He said to them, "But now, let him who has a purse take it, and likewise a bag. And let him who has no sword sell his mantle and buy one.

rsv@Luke:22:37 @ For I tell you that this scripture must be fulfilled in me, `And he was reckoned with transgressors'; for what is written about me has its fulfilment."

rsv@Luke:22:38 @ And they said, "Look, Lord, here are two swords." And he said to them, "It is enough."

rsv@Luke:22:39 @ And he came out, and went, as was his custom, to the Mount of Olives; and the disciples followed him.

rsv@Luke:22:42 @ "Father, if thou art willing, remove this cup from me; nevertheless not my will, but thine, be done."

rsv@Luke:22:43 @ And when he rose from prayer, he came to the disciples and found them sleeping for sorrow,

rsv@Luke:22:44 @ and he said to them, "Why do you sleep? Rise and pray that you may not enter into temptation."

rsv@Luke:22:45 @ While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him;

rsv@Luke:22:46 @ but Jesus said to him, "Judas, would you betray the Son of man with a kiss?"

rsv@Luke:22:48 @ And one of them struck the slave of the high priest and cut off his right ear.

rsv@Luke:22:49 @ But Jesus said, "No more of this!" And he touched his ear and healed him.

rsv@Luke:22:51 @ When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness."

rsv@Luke:22:52 @ Then they seized him and led him away, bringing him into the high priest's house. Peter followed at a distance;

rsv@Luke:22:54 @ Then a maid, seeing him as he sat in the light and gazing at him, said, "This man also was with him."

rsv@Luke:22:57 @ And after an interval of about an hour still another insisted, saying, "Certainly this man also was with him; for he is a Galilean."

rsv@Luke:22:62 @ they also blindfolded him and asked him, "Prophesy! Who is it that struck you?"

rsv@Luke:22:65 @ "If you are the Christ, tell us." But he said to them, "If I tell you, you will not believe;

rsv@Luke:22:69 @ And they said, "What further testimony do we need? We have heard it ourselves from his own lips."

rsv@Luke:23:2 @ And they began to accuse him, saying, "We found this man perverting our nation, and forbidding us to give tribute to Caesar, and saying that he himself is Christ a king."

rsv@Luke:23:4 @ And Pilate said to the chief priests and the multitudes, "I find no crime in this man."

rsv@Luke:23:5 @ But they were urgent, saying, "He stirs up the people, teaching throughout all Judea, from Galilee even to this place."

rsv@Luke:23:6 @ When Pilate heard this, he asked whether the man was a Galilean.

rsv@Luke:23:7 @ And when he learned that he belonged to Herod's jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time.

rsv@Luke:23:11 @ And Herod with his soldiers treated him with contempt and mocked him; then, arraying him in gorgeous apparel, he sent him back to Pilate.

rsv@Luke:23:12 @ And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other.

rsv@Luke:23:14 @ and said to them, "You brought me this man as one who was perverting the people; and after examining him before you, behold, I did not find this man guilty of any of your charges against him;

rsv@Luke:23:16 @ I will therefore chastise him and release him."

rsv@Luke:23:17 @ But they all cried out together, "Away with this man, and release to us Barab'bas"--

rsv@Luke:23:18 @ a man who had been thrown into prison for an insurrection started in the city, and for murder.

rsv@Luke:23:21 @ A third time he said to them, "Why, what evil has he done? I have found in him no crime deserving death; I will therefore chastise him and release him."

rsv@Luke:23:24 @ He released the man who had been thrown into prison for insurrection and murder, whom they asked for; but Jesus he delivered up to their will.

rsv@Luke:23:30 @ For if they do this when the wood is green, what will happen when it is dry?"

rsv@Luke:23:32 @ And when they came to the place which is called The Skull, there they crucified him, and the criminals, one on the right and one on the left.

rsv@Luke:23:33 @ And Jesus said, "Father, forgive them; for they know not what they do." And they cast lots to divide his garments.

rsv@Luke:23:34 @ And the people stood by, watching; but the rulers scoffed at him, saying, "He saved others; let him save himself, if he is the Christ of God, his Chosen One!"

rsv@Luke:23:37 @ There was also an inscription over him, "This is the King of the Jews."

rsv@Luke:23:38 @ One of the criminals who were hanged railed at him, saying, "Are you not the Christ? Save yourself and us!"

rsv@Luke:23:40 @ And we indeed justly; for we are receiving the due reward of our deeds; but this man has done nothing wrong."

rsv@Luke:23:42 @ And he said to him, "Truly, I say to you, today you will be with me in Paradise."

rsv@Luke:23:45 @ Then Jesus, crying with a loud voice, said, "Father, into thy hands I commit my spirit!" And having said this he breathed his last.

rsv@Luke:23:46 @ Now when the centurion saw what had taken place, he praised God, and said, "Certainly this man was innocent!"

rsv@Luke:23:48 @ And all his acquaintances and the women who had followed him from Galilee stood at a distance and saw these things.

rsv@Luke:23:49 @ Now there was a man named Joseph from the Jewish town of Arimathe'a. He was a member of the council, a good and righteous man,

rsv@Luke:23:51 @ This man went to Pilate and asked for the body of Jesus.

rsv@Luke:23:54 @ The women who had come with him from Galilee followed, and saw the tomb, and how his body was laid;

rsv@Luke:24:4 @ While they were perplexed about this, behold, two men stood by them in dazzling apparel;

rsv@Luke:24:7 @ that the Son of man must be delivered into the hands of sinful men, and be crucified, and on the third day rise."

rsv@Luke:24:8 @ And they remembered his words,

rsv@Luke:24:9 @ and returning from the tomb they told all this to the eleven and to all the rest.

rsv@Luke:24:10 @ Now it was Mary Mag'dalene and Jo-an'na and Mary the mother of James and the other women with them who told this to the apostles;

rsv@Luke:24:14 @ While they were talking and discussing together, Jesus himself drew near and went with them.

rsv@Luke:24:16 @ And he said to them, "What is this conversation which you are holding with each other as you walk?" And they stood still, looking sad.

rsv@Luke:24:17 @ Then one of them, named Cle'opas, answered him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?"

rsv@Luke:24:20 @ But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened.

rsv@Luke:24:22 @ and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive.

rsv@Luke:24:24 @ And he said to them, "O foolish men, and slow of heart to believe all that the prophets have spoken!

rsv@Luke:24:25 @ Was it not necessary that the Christ should suffer these things and enter into his glory?"

rsv@Luke:24:28 @ but they constrained him, saying, "Stay with us, for it is toward evening and the day is now far spent." So he went in to stay with them.

rsv@Luke:24:30 @ And their eyes were opened and they recognized him; and he vanished out of their sight.

rsv@Luke:24:33 @ who said, "The Lord has risen indeed, and has appeared to Simon!"

rsv@Luke:24:35 @ As they were saying this, Jesus himself stood among them.

rsv@Luke:24:37 @ And he said to them, "Why are you troubled, and why do questionings rise in your hearts?

rsv@Luke:24:38 @ See my hands and my feet, that it is I myself; handle me, and see; for a spirit has not flesh and bones as you see that I have."

rsv@Luke:24:39 @ And while they still disbelieved for joy, and wondered, he said to them, "Have you anything here to eat?"

rsv@Luke:24:40 @ They gave him a piece of broiled fish,

rsv@Luke:24:44 @ and said to them, "Thus it is written, that the Christ should suffer and on the third day rise from the dead,

rsv@Luke:24:45 @ and that repentance and forgiveness of sins should be preached in his name to all nations, beginning from Jerusalem.

rsv@Luke:24:47 @ And behold, I send the promise of my Father upon you; but stay in the city, until you are clothed with power from on high."

rsv@Luke:24:48 @ Then he led them out as far as Bethany, and lifting up his hands he blessed them.

rsv@John:1:11 @ He came to his own home, and his own people received him not.

rsv@John:1:12 @ But to all who received him, who believed in his name, he gave power to become children of God;

rsv@John:1:14 @ And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father.

rsv@John:1:15 @ (John bore witness to him, and cried, "This was he of whom I said, `He who comes after me ranks before me, for he was before me.'")

rsv@John:1:16 @ And from his fulness have we all received, grace upon grace.

rsv@John:1:17 @ For the law was given through Moses; grace and truth came through Jesus Christ.

rsv@John:1:18 @ No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known.

rsv@John:1:19 @ And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?"

rsv@John:1:20 @ He confessed, he did not deny, but confessed, "I am not the Christ."

rsv@John:1:23 @ He said, "I am the voice of one crying in the wilderness, `Make straight the way of the Lord,' as the prophet Isaiah said."

rsv@John:1:24 @ Now they had been sent from the Pharisees.

rsv@John:1:25 @ They asked him, "Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the prophet?"

rsv@John:1:28 @ This took place in Bethany beyond the Jordan, where John was baptizing.

rsv@John:1:30 @ This is he of whom I said, `After me comes a man who ranks before me, for he was before me.'

rsv@John:1:31 @ I myself did not know him; but for this I came baptizing with water, that he might be revealed to Israel."

rsv@John:1:33 @ I myself did not know him; but he who sent me to baptize with water said to me, `He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.'

rsv@John:1:34 @ And I have seen and have borne witness that this is the Son of God."

rsv@John:1:35 @ The next day again John was standing with two of his disciples;

rsv@John:1:37 @ The two disciples heard him say this, and they followed Jesus.

rsv@John:1:41 @ He first found his brother Simon, and said to him, "We have found the Messiah" (which means Christ).

rsv@John:1:47 @ Jesus saw Nathan'a-el coming to him, and said of him, "Behold, an Israelite indeed, in whom is no guile!"

rsv@John:1:49 @ Nathan'a-el answered him, "Rabbi, you are the Son of God! You are the King of Israel!"

rsv@John:2:2 @ Jesus also was invited to the marriage, with his disciples.

rsv@John:2:5 @ His mother said to the servants, "Do whatever he tells you."

rsv@John:2:6 @ Now six stone jars were standing there, for the Jewish rites of purification, each holding twenty or thirty gallons.

rsv@John:2:11 @ This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory; and his disciples believed in him.

rsv@John:2:12 @ After this he went down to Caper'na-um, with his mother and his brothers and his disciples; and there they stayed for a few days.

rsv@John:2:17 @ His disciples remembered that it was written, "Zeal for thy house will consume me."

rsv@John:2:18 @ The Jews then said to him, "What sign have you to show us for doing this?"

rsv@John:2:19 @ Jesus answered them, "Destroy this temple, and in three days I will raise it up."

rsv@John:2:20 @ The Jews then said, "It has taken forty-six years to build this temple, and will you raise it up in three days?"

rsv@John:2:21 @ But he spoke of the temple of his body.

rsv@John:2:22 @ When therefore he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word which Jesus had spoken.

rsv@John:2:23 @ Now when he was in Jerusalem at the Passover feast, many believed in his name when they saw the signs which he did;

rsv@John:3:1 @ Now there was a man of the Pharisees, named Nicode'mus, a ruler of the Jews.

rsv@John:3:2 @ This man came to Jesus by night and said to him, "Rabbi, we know that you are a teacher come from God; for no one can do these signs that you do, unless God is with him."

rsv@John:3:3 @ Jesus answered him, "Truly, truly, I say to you, unless one is born anew, he cannot see the kingdom of God."

rsv@John:3:4 @ Nicode'mus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?"

rsv@John:3:5 @ Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.

rsv@John:3:6 @ That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.

rsv@John:3:8 @ The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with every one who is born of the Spirit."

rsv@John:3:9 @ Nicode'mus said to him, "How can this be?"

rsv@John:3:10 @ Jesus answered him, "Are you a teacher of Israel, and yet you do not understand this?

rsv@John:3:16 @ For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.

rsv@John:3:18 @ He who believes in him is not condemned; he who does not believe is condemned already, because he has not believed in the name of the only Son of God.

rsv@John:3:19 @ And this is the judgment, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.

rsv@John:3:20 @ For every one who does evil hates the light, and does not come to the light, lest his deeds should be exposed.

rsv@John:3:21 @ But he who does what is true comes to the light, that it may be clearly seen that his deeds have been wrought in God.

rsv@John:3:22 @ After this Jesus and his disciples went into the land of Judea; there he remained with them and baptized.

rsv@John:3:24 @ For John had not yet been put in prison.

rsv@John:3:25 @ Now a discussion arose between John's disciples and a Jew over purifying.

rsv@John:3:26 @ And they came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you bore witness, here he is, baptizing, and all are going to him."

rsv@John:3:27 @ John answered, "No one can receive anything except what is given him from heaven.

rsv@John:3:28 @ You yourselves bear me witness, that I said, I am not the Christ, but I have been sent before him.

rsv@John:3:29 @ He who has the bride is the bridegroom; the friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice; therefore this joy of mine is now full.

rsv@John:3:31 @ He who comes from above is above all; he who is of the earth belongs to the earth, and of the earth he speaks; he who comes from heaven is above all.

rsv@John:3:32 @ He bears witness to what he has seen and heard, yet no one receives his testimony;

rsv@John:3:33 @ he who receives his testimony sets his seal to this, that God is true.

rsv@John:3:34 @ For he whom God has sent utters the words of God, for it is not by measure that he gives the Spirit;

rsv@John:3:35 @ the Father loves the Son, and has given all things into his hand.

rsv@John:4:1 @ Now when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John

rsv@John:4:2 @ (although Jesus himself did not baptize, but only his disciples),

rsv@John:4:5 @ So he came to a city of Samar'ia, called Sy'char, near the field that Jacob gave to his son Joseph.

rsv@John:4:6 @ Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.

rsv@John:4:8 @ For his disciples had gone away into the city to buy food.

rsv@John:4:9 @ The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samar'ia?" For Jews have no dealings with Samaritans.

rsv@John:4:10 @ Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, `Give me a drink,' you would have asked him, and he would have given you living water."

rsv@John:4:11 @ The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water?

rsv@John:4:12 @ Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?"

rsv@John:4:13 @ Jesus said to her, "Every one who drinks of this water will thirst again,

rsv@John:4:15 @ The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw."

rsv@John:4:18 @ for you have had five husbands, and he whom you now have is not your husband; this you said truly."

rsv@John:4:20 @ Our fathers worshiped on this mountain; and you say that in Jerusalem is the place where men ought to worship."

rsv@John:4:21 @ Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.

rsv@John:4:22 @ You worship what you do not know; we worship what we know, for salvation is from the Jews.

rsv@John:4:23 @ But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him.

rsv@John:4:24 @ God is spirit, and those who worship him must worship in spirit and truth."

rsv@John:4:25 @ The woman said to him, "I know that Messiah is coming (he who is called Christ); when he comes, he will show us all things."

rsv@John:4:27 @ Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?"

rsv@John:4:29 @ "Come, see a man who told me all that I ever did. Can this be the Christ?"

rsv@John:4:31 @ Meanwhile the disciples besought him, saying, "Rabbi, eat."

rsv@John:4:33 @ So the disciples said to one another, "Has any one brought him food?"

rsv@John:4:34 @ Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work.

rsv@John:4:41 @ And many more believed because of his word.

rsv@John:4:42 @ They said to the woman, "It is no longer because of your words that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world."

rsv@John:4:44 @ For Jesus himself testified that a prophet has no honor in his own country.

rsv@John:4:47 @ When he heard that Jesus had come from Judea to Galilee, he went and begged him to come down and heal his son, for he was at the point of death.

rsv@John:4:50 @ Jesus said to him, "Go; your son will live." The man believed the word that Jesus spoke to him and went his way.

rsv@John:4:51 @ As he was going down, his servants met him and told him that his son was living.

rsv@John:4:53 @ The father knew that was the hour when Jesus had said to him, "Your son will live"; and he himself believed, and all his household.

rsv@John:4:54 @ This was now the second sign that Jesus did when he had come from Judea to Galilee.

rsv@John:5:1 @ After this there was a feast of the Jews, and Jesus went up to Jerusalem.

rsv@John:5:2 @ Now there is in Jerusalem by the Sheep Gate a pool, in Hebrew called Beth-za'tha, which has five porticoes.

rsv@John:5:6 @ The sick man answered him, "Sir, I have no man to put me into the pool when the water is troubled, and while I am going another steps down before me."

rsv@John:5:7 @ Jesus said to him, "Rise, take up your pallet, and walk."

rsv@John:5:8 @ And at once the man was healed, and he took up his pallet and walked. Now that day was the sabbath.

rsv@John:5:9 @ So the Jews said to the man who was cured, "It is the sabbath, it is not lawful for you to carry your pallet."

rsv@John:5:11 @ They asked him, "Who is the man who said to you, `Take up your pallet, and walk'?"

rsv@John:5:15 @ And this was why the Jews persecuted Jesus, because he did this on the sabbath.

rsv@John:5:16 @ But Jesus answered them, "My Father is working still, and I am working."

rsv@John:5:17 @ This was why the Jews sought all the more to kill him, because he not only broke the sabbath but also called God his Father, making himself equal with God.

rsv@John:5:18 @ Jesus said to them, "Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing; for whatever he does, that the Son does likewise.

rsv@John:5:19 @ For the Father loves the Son, and shows him all that he himself is doing; and greater works than these will he show him, that you may marvel.

rsv@John:5:20 @ For as the Father raises the dead and gives them life, so also the Son gives life to whom he will.

rsv@John:5:24 @ "Truly, truly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live.

rsv@John:5:26 @ and has given him authority to execute judgment, because he is the Son of man.

rsv@John:5:27 @ Do not marvel at this; for the hour is coming when all who are in the tombs will hear his voice

rsv@John:5:29 @ "I can do nothing on my own authority; as I hear, I judge; and my judgment is just, because I seek not my own will but the will of him who sent me.

rsv@John:5:30 @ If I bear witness to myself, my testimony is not true;

rsv@John:5:31 @ there is another who bears witness to me, and I know that the testimony which he bears to me is true.

rsv@John:5:33 @ Not that the testimony which I receive is from man; but I say this that you may be saved.

rsv@John:5:34 @ He was a burning and shining lamp, and you were willing to rejoice for a while in his light.

rsv@John:5:35 @ But the testimony which I have is greater than that of John; for the works which the Father has granted me to accomplish, these very works which I am doing, bear me witness that the Father has sent me.

rsv@John:5:36 @ And the Father who sent me has himself borne witness to me. His voice you have never heard, his form you have never seen;

rsv@John:5:37 @ and you do not have his word abiding in you, for you do not believe him whom he has sent.

rsv@John:5:38 @ You search the scriptures, because you think that in them you have eternal life; and it is they that bear witness to me;

rsv@John:5:42 @ I have come in my Father's name, and you do not receive me; if another comes in his own name, him you will receive.

rsv@John:5:44 @ Do not think that I shall accuse you to the Father; it is Moses who accuses you, on whom you set your hope.

rsv@John:5:46 @ But if you do not believe his writings, how will you believe my words?"

rsv@John:6:1 @ After this Jesus went to the other side of the Sea of Galilee, which is the Sea of Tiber'i-as.

rsv@John:6:2 @ And a multitude followed him, because they saw the signs which he did on those who were diseased.

rsv@John:6:3 @ Jesus went up on the mountain, and there sat down with his disciples.

rsv@John:6:5 @ Lifting up his eyes, then, and seeing that a multitude was coming to him, Jesus said to Philip, "How are we to buy bread, so that these people may eat?"

rsv@John:6:6 @ This he said to test him, for he himself knew what he would do.

rsv@John:6:8 @ One of his disciples, Andrew, Simon Peter's brother, said to him,

rsv@John:6:9 @ "There is a lad here who has five barley loaves and two fish; but what are they among so many?"

rsv@John:6:11 @ Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted.

rsv@John:6:12 @ And when they had eaten their fill, he told his disciples, "Gather up the fragments left over, that nothing may be lost."

rsv@John:6:14 @ When the people saw the sign which he had done, they said, "This is indeed the prophet who is to come into the world!"

rsv@John:6:16 @ When evening came, his disciples went down to the sea,

rsv@John:6:20 @ but he said to them, "It is I; do not be afraid."

rsv@John:6:22 @ On the next day the people who remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone.

rsv@John:6:24 @ So when the people saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Caper'na-um, seeking Jesus.

rsv@John:6:27 @ Do not labor for the food which perishes, but for the food which endures to eternal life, which the Son of man will give to you; for on him has God the Father set his seal."

rsv@John:6:29 @ Jesus answered them, "This is the work of God, that you believe in him whom he has sent."

rsv@John:6:31 @ Our fathers ate the manna in the wilderness; as it is written, `He gave them bread from heaven to eat.'"

rsv@John:6:33 @ For the bread of God is that which comes down from heaven, and gives life to the world."

rsv@John:6:34 @ They said to him, "Lord, give us this bread always."

rsv@John:6:39 @ and this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up at the last day.

rsv@John:6:40 @ For this is the will of my Father, that every one who sees the Son and believes in him should have eternal life; and I will raise him up at the last day."

rsv@John:6:42 @ They said, "Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, `I have come down from heaven'?"

rsv@John:6:44 @ No one can come to me unless the Father who sent me draws him; and I will raise him up at the last day.

rsv@John:6:45 @ It is written in the prophets, `And they shall all be taught by God.' Every one who has heard and learned from the Father comes to me.

rsv@John:6:46 @ Not that any one has seen the Father except him who is from God; he has seen the Father.

rsv@John:6:50 @ This is the bread which comes down from heaven, that a man may eat of it and not die.

rsv@John:6:51 @ I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh."

rsv@John:6:52 @ The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?"

rsv@John:6:53 @ So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you;

rsv@John:6:54 @ he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.

rsv@John:6:55 @ For my flesh is food indeed, and my blood is drink indeed.

rsv@John:6:58 @ This is the bread which came down from heaven, not such as the fathers ate and died; he who eats this bread will live for ever."

rsv@John:6:59 @ This he said in the synagogue, as he taught at Caper'na-um.

rsv@John:6:60 @ Many of his disciples, when they heard it, said, "This is a hard saying; who can listen to it?"

rsv@John:6:61 @ But Jesus, knowing in himself that his disciples murmured at it, said to them, "Do you take offense at this?

rsv@John:6:63 @ It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life.

rsv@John:6:65 @ And he said, "This is why I told you that no one can come to me unless it is granted him by the Father."

rsv@John:6:66 @ After this many of his disciples drew back and no longer went about with him.

rsv@John:6:67 @ Jesus said to the twelve, "Do you also wish to go away?"

rsv@John:6:70 @ Jesus answered them, "Did I not choose you, the twelve, and one of you is a devil?"

rsv@John:6:71 @ He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was to betray him.

rsv@John:7:1 @ After this Jesus went about in Galilee; he would not go about in Judea, because the Jews sought to kill him.

rsv@John:7:3 @ So his brothers said to him, "Leave here and go to Judea, that your disciples may see the works you are doing.

rsv@John:7:5 @ For even his brothers did not believe in him.

rsv@John:7:6 @ Jesus said to them, "My time has not yet come, but your time is always here.

rsv@John:7:8 @ Go to the feast yourselves; I am not going up to this feast, for my time has not yet fully come."

rsv@John:7:10 @ But after his brothers had gone up to the feast, then he also went up, not publicly but in private.

rsv@John:7:11 @ The Jews were looking for him at the feast, and saying, "Where is he?"

rsv@John:7:12 @ And there was much muttering about him among the people. While some said, "He is a good man," others said, "No, he is leading the people astray."

rsv@John:7:15 @ The Jews marveled at it, saying, "How is it that this man has learning, when he has never studied?"

rsv@John:7:16 @ So Jesus answered them, "My teaching is not mine, but his who sent me;

rsv@John:7:17 @ if any man's will is to do his will, he shall know whether the teaching is from God or whether I am speaking on my own authority.

rsv@John:7:18 @ He who speaks on his own authority seeks his own glory; but he who seeks the glory of him who sent him is true, and in him there is no falsehood.

rsv@John:7:20 @ The people answered, "You have a demon! Who is seeking to kill you?"

rsv@John:7:22 @ Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man upon the sabbath.

rsv@John:7:23 @ If on the sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the sabbath I made a man's whole body well?

rsv@John:7:25 @ Some of the people of Jerusalem therefore said, "Is not this the man whom they seek to kill?

rsv@John:7:26 @ And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ?

rsv@John:7:27 @ Yet we know where this man comes from; and when the Christ appears, no one will know where he comes from."

rsv@John:7:28 @ So Jesus proclaimed, as he taught in the temple, "You know me, and you know where I come from? But I have not come of my own accord; he who sent me is true, and him you do not know.

rsv@John:7:30 @ So they sought to arrest him; but no one laid hands on him, because his hour had not yet come.

rsv@John:7:31 @ Yet many of the people believed in him; they said, "When the Christ appears, will he do more signs than this man has done?"

rsv@John:7:32 @ The Pharisees heard the crowd thus muttering about him, and the chief priests and Pharisees sent officers to arrest him.

rsv@John:7:35 @ The Jews said to one another, "Where does this man intend to go that we shall not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks?

rsv@John:7:38 @ He who believes in me, as the scripture has said, `Out of his heart shall flow rivers of living water.'"

rsv@John:7:39 @ Now this he said about the Spirit, which those who believed in him were to receive; for as yet the Spirit had not been given, because Jesus was not yet glorified.

rsv@John:7:40 @ When they heard these words, some of the people said, "This is really the prophet."

rsv@John:7:41 @ Others said, "This is the Christ." But some said, "Is the Christ to come from Galilee?

rsv@John:7:42 @ Has not the scripture said that the Christ is descended from David, and comes from Bethlehem, the village where David was?"

rsv@John:7:43 @ So there was a division among the people over him.

rsv@John:7:45 @ The officers then went back to the chief priests and Pharisees, who said to them, "Why did you not bring him?"

rsv@John:7:46 @ The officers answered, "No man ever spoke like this man!"

rsv@John:7:47 @ The Pharisees answered them, "Are you led astray, you also?

rsv@John:7:48 @ Have any of the authorities or of the Pharisees believed in him?

rsv@John:7:49 @ But this crowd, who do not know the law, are accursed."

rsv@John:7:52 @ They replied, "Are you from Galilee too? Search and you will see that no prophet is to rise from Galilee."

rsv@John:7:53 @ They went each to his own house,

rsv@John:8:3 @ The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst

rsv@John:8:4 @ they said to him, "Teacher, this woman has been caught in the act of adultery.

rsv@John:8:6 @ This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground.

rsv@John:8:7 @ And as they continued to ask him, he stood up and said to them, "Let him who is without sin among you be the first to throw a stone at her."

rsv@John:8:8 @ And once more he bent down and wrote with his finger on the ground.

rsv@John:8:13 @ The Pharisees then said to him, "You are bearing witness to yourself; your testimony is not true."

rsv@John:8:14 @ Jesus answered, "Even if I do bear witness to myself, my testimony is true, for I know whence I have come and whither I am going, but you do not know whence I come or whither I am going.

rsv@John:8:16 @ Yet even if I do judge, my judgment is true, for it is not I alone that judge, but I and he who sent me.

rsv@John:8:17 @ In your law it is written that the testimony of two men is true;

rsv@John:8:19 @ They said to him therefore, "Where is your Father?" Jesus answered, "You know neither me nor my Father; if you knew me, you would know my Father also."

rsv@John:8:20 @ These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.

rsv@John:8:23 @ He said to them, "You are from below, I am from above; you are of this world, I am not of this world.

rsv@John:8:26 @ I have much to say about you and much to judge; but he who sent me is true, and I declare to the world what I have heard from him."

rsv@John:8:29 @ And he who sent me is with me; he has not left me alone, for I always do what is pleasing to him."

rsv@John:8:31 @ Jesus then said to the Jews who had believed in him, "If you continue in my word, you are truly my disciples,

rsv@John:8:33 @ They answered him, "We are descendants of Abraham, and have never been in bondage to any one. How is it that you say, `You will be made free'?"

rsv@John:8:34 @ Jesus answered them, "Truly, truly, I say to you, every one who commits sin is a slave to sin.

rsv@John:8:39 @ They answered him, "Abraham is our father." Jesus said to them, "If you were Abraham's children, you would do what Abraham did,

rsv@John:8:40 @ but now you seek to kill me, a man who has told you the truth which I heard from God; this is not what Abraham did.

rsv@John:8:43 @ Why do you not understand what I say? It is because you cannot bear to hear my word.

rsv@John:8:44 @ You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies.

rsv@John:8:47 @ He who is of God hears the words of God; the reason why you do not hear them is that you are not of God."

rsv@John:8:49 @ Jesus answered, "I have not a demon; but I honor my Father, and you dishonor me.

rsv@John:8:50 @ Yet I do not seek my own glory; there is One who seeks it and he will be the judge.

rsv@John:8:54 @ Jesus answered, "If I glorify myself, my glory is nothing; it is my Father who glorifies me, of whom you say that he is your God.

rsv@John:8:55 @ But you have not known him; I know him. If I said, I do not know him, I should be a liar like you; but I do know him and I keep his word.

rsv@John:9:1 @ As he passed by, he saw a man blind from his birth.

rsv@John:9:2 @ And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"

rsv@John:9:3 @ Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him.

rsv@John:9:4 @ We must work the works of him who sent me, while it is day; night comes, when no one can work.

rsv@John:9:6 @ As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay,

rsv@John:9:8 @ The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?"

rsv@John:9:9 @ Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man."

rsv@John:9:12 @ They said to him, "Where is he?" He said, "I do not know."

rsv@John:9:13 @ They brought to the Pharisees the man who had formerly been blind.

rsv@John:9:14 @ Now it was a sabbath day when Jesus made the clay and opened his eyes.

rsv@John:9:15 @ The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes, and I washed, and I see."

rsv@John:9:16 @ Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them.

rsv@John:9:17 @ So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."

rsv@John:9:18 @ The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight,

rsv@John:9:19 @ and asked them, "Is this your son, who you say was born blind? How then does he now see?"

rsv@John:9:20 @ His parents answered, "We know that this is our son, and that he was born blind;

rsv@John:9:21 @ but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself."

rsv@John:9:22 @ His parents said this because they feared the Jews, for the Jews had already agreed that if any one should confess him to be Christ, he was to be put out of the synagogue.

rsv@John:9:23 @ Therefore his parents said, "He is of age, ask him."

rsv@John:9:24 @ So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner."

rsv@John:9:25 @ He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see."

rsv@John:9:27 @ He answered them, "I have told you already, and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?"

rsv@John:9:28 @ And they reviled him, saying, "You are his disciple, but we are disciples of Moses.

rsv@John:9:29 @ We know that God has spoken to Moses, but as for this man, we do not know where he comes from."

rsv@John:9:30 @ The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes.

rsv@John:9:31 @ We know that God does not listen to sinners, but if any one is a worshiper of God and does his will, God listens to him.

rsv@John:9:33 @ If this man were not from God, he could do nothing."

rsv@John:9:36 @ He answered, "And who is he, sir, that I may believe in him?"

rsv@John:9:37 @ Jesus said to him, "You have seen him, and it is he who speaks to you."

rsv@John:9:39 @ Jesus said, "For judgment I came into this world, that those who do not see may see, and that those who see may become blind."

rsv@John:9:40 @ Some of the Pharisees near him heard this, and they said to him, "Are we also blind?"

rsv@John:10:1 @ "Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber;

rsv@John:10:2 @ but he who enters by the door is the shepherd of the sheep.

rsv@John:10:3 @ To him the gatekeeper opens; the sheep hear his voice, and he calls his own sheep by name and leads them out.

rsv@John:10:4 @ When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice.

rsv@John:10:6 @ This figure Jesus used with them, but they did not understand what he was saying to them.

rsv@John:10:11 @ I am the good shepherd. The good shepherd lays down his life for the sheep.

rsv@John:10:12 @ He who is a hireling and not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf snatches them and scatters them.

rsv@John:10:13 @ He flees because he is a hireling and cares nothing for the sheep.

rsv@John:10:16 @ And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd.

rsv@John:10:17 @ For this reason the Father loves me, because I lay down my life, that I may take it again.

rsv@John:10:18 @ No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again; this charge I have received from my Father."

rsv@John:10:19 @ There was again a division among the Jews because of these words.

rsv@John:10:20 @ Many of them said, "He has a demon, and he is mad; why listen to him?"

rsv@John:10:24 @ So the Jews gathered round him and said to him, "How long will you keep us in suspense? If you are the Christ, tell us plainly."

rsv@John:10:28 @ and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand.

rsv@John:10:29 @ My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand.

rsv@John:10:33 @ The Jews answered him, "It is not for a good work that we stone you but for blasphemy; because you, being a man, make yourself God."

rsv@John:10:34 @ Jesus answered them, "Is it not written in your law, `I said, you are gods'?

rsv@John:10:38 @ but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father."

rsv@John:10:41 @ And many came to him; and they said, "John did no sign, but everything that John said about this man was true."

rsv@John:11:1 @ Now a certain man was ill, Laz'arus of Bethany, the village of Mary and her sister Martha.

rsv@John:11:2 @ It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Laz'arus was ill.

rsv@John:11:3 @ So the sisters sent to him, saying, "Lord, he whom you love is ill."

rsv@John:11:4 @ But when Jesus heard it he said, "This illness is not unto death; it is for the glory of God, so that the Son of God may be glorified by means of it."

rsv@John:11:5 @ Now Jesus loved Martha and her sister and Laz'arus.

rsv@John:11:7 @ Then after this he said to the disciples, "Let us go into Judea again."

rsv@John:11:8 @ The disciples said to him, "Rabbi, the Jews were but now seeking to stone you, and are you going there again?"

rsv@John:11:9 @ Jesus answered, "Are there not twelve hours in the day? If any one walks in the day, he does not stumble, because he sees the light of this world.

rsv@John:11:10 @ But if any one walks in the night, he stumbles, because the light is not in him."

rsv@John:11:12 @ The disciples said to him, "Lord, if he has fallen asleep, he will recover."

rsv@John:11:13 @ Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep.

rsv@John:11:14 @ Then Jesus told them plainly, "Laz'arus is dead;

rsv@John:11:16 @ Thomas, called the Twin, said to his fellow disciples, "Let us also go, that we may die with him."

rsv@John:11:23 @ Jesus said to her, "Your brother will rise again."

rsv@John:11:24 @ Martha said to him, "I know that he will rise again in the resurrection at the last day."

rsv@John:11:26 @ and whoever lives and believes in me shall never die. Do you believe this?"

rsv@John:11:27 @ She said to him, "Yes, Lord; I believe that you are the Christ, the Son of God, he who is coming into the world."

rsv@John:11:28 @ When she had said this, she went and called her sister Mary, saying quietly, "The Teacher is here and is calling for you."

rsv@John:11:31 @ When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there.

rsv@John:11:32 @ Then Mary, when she came where Jesus was and saw him, fell at his feet, saying to him, "Lord, if you had been here, my brother would not have died."

rsv@John:11:37 @ But some of them said, "Could not he who opened the eyes of the blind man have kept this man from dying?"

rsv@John:11:39 @ Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, by this time there will be an odor, for he has been dead four days."

rsv@John:11:41 @ So they took away the stone. And Jesus lifted up his eyes and said, "Father, I thank thee that thou hast heard me.

rsv@John:11:42 @ I knew that thou hearest me always, but I have said this on account of the people standing by, that they may believe that thou didst send me."

rsv@John:11:43 @ When he had said this, he cried with a loud voice, "Laz'arus, come out."

rsv@John:11:44 @ The dead man came out, his hands and feet bound with bandages, and his face wrapped with a cloth. Jesus said to them, "Unbind him, and let him go."

rsv@John:11:46 @ but some of them went to the Pharisees and told them what Jesus had done.

rsv@John:11:47 @ So the chief priests and the Pharisees gathered the council, and said, "What are we to do? For this man performs many signs.

rsv@John:11:50 @ you do not understand that it is expedient for you that one man should die for the people, and that the whole nation should not perish."

rsv@John:11:51 @ He did not say this of his own accord, but being high priest that year he prophesied that Jesus should die for the nation,

rsv@John:11:54 @ Jesus therefore no longer went about openly among the Jews, but went from there to the country near the wilderness, to a town called E'phraim; and there he stayed with the disciples.

rsv@John:11:57 @ Now the chief priests and the Pharisees had given orders that if any one knew where he was, he should let them know, so that they might arrest him.

rsv@John:12:1 @ Six days before the Passover, Jesus came to Bethany, where Laz'arus was, whom Jesus had raised from the dead.

rsv@John:12:3 @ Mary took a pound of costly ointment of pure nard and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the fragrance of the ointment.

rsv@John:12:4 @ But Judas Iscariot, one of his disciples (he who was to betray him), said,

rsv@John:12:5 @ "Why was this ointment not sold for three hundred denarii and given to the poor?"

rsv@John:12:6 @ This he said, not that he cared for the poor but because he was a thief, and as he had the money box he used to take what was put into it.

rsv@John:12:9 @ When the great crowd of the Jews learned that he was there, they came, not only on account of Jesus but also to see Laz'arus, whom he had raised from the dead.

rsv@John:12:13 @ So they took branches of palm trees and went out to meet him, crying, "Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!"

rsv@John:12:14 @ And Jesus found a young ass and sat upon it; as it is written,

rsv@John:12:15 @ "Fear not, daughter of Zion; behold, your king is coming, sitting on an ass's colt!"

rsv@John:12:16 @ His disciples did not understand this at first; but when Jesus was glorified, then they remembered that this had been written of him and had been done to him.

rsv@John:12:17 @ The crowd that had been with him when he called Laz'arus out of the tomb and raised him from the dead bore witness.

rsv@John:12:18 @ The reason why the crowd went to meet him was that they heard he had done this sign.

rsv@John:12:19 @ The Pharisees then said to one another, "You see that you can do nothing; look, the world has gone after him."

rsv@John:12:21 @ So these came to Philip, who was from Beth-sa'ida in Galilee, and said to him, "Sir, we wish to see Jesus."

rsv@John:12:25 @ He who loves his life loses it, and he who hates his life in this world will keep it for eternal life.

rsv@John:12:27 @ "Now is my soul troubled. And what shall I say? `Father, save me from this hour'? No, for this purpose I have come to this hour.

rsv@John:12:30 @ Jesus answered, "This voice has come for your sake, not for mine.

rsv@John:12:31 @ Now is the judgment of this world, now shall the ruler of this world be cast out;

rsv@John:12:33 @ He said this to show by what death he was to die.

rsv@John:12:34 @ The crowd answered him, "We have heard from the law that the Christ remains for ever. How can you say that the Son of man must be lifted up? Who is this Son of man?"

rsv@John:12:35 @ Jesus said to them, "The light is with you for a little longer. Walk while you have the light, lest the darkness overtake you; he who walks in the darkness does not know where he goes.

rsv@John:12:36 @ While you have the light, believe in the light, that you may become sons of light." When Jesus had said this, he departed and hid himself from them.

rsv@John:12:38 @ it was that the word spoken by the prophet Isaiah might be fulfilled: "Lord, who has believed our report, and to whom has the arm of the Lord been revealed?"

rsv@John:12:39 @ Therefore they could not believe. For Isaiah again said,

rsv@John:12:41 @ Isaiah said this because he saw his glory and spoke of him.

rsv@John:12:42 @ Nevertheless many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, lest they should be put out of the synagogue:

rsv@John:12:43 @ for they loved the praise of men more than the praise of God.

rsv@John:12:48 @ He who rejects me and does not receive my sayings has a judge; the word that I have spoken will be his judge on the last day.

rsv@John:12:50 @ And I know that his commandment is eternal life. What I say, therefore, I say as the Father has bidden me."

rsv@John:13:1 @ Now before the feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.

rsv@John:13:2 @ And during supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him,

rsv@John:13:3 @ Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God,

rsv@John:13:4 @ rose from supper, laid aside his garments, and girded himself with a towel.

rsv@John:13:5 @ Then he poured water into a basin, and began to wash the disciples' feet, and to wipe them with the towel with which he was girded.

rsv@John:13:10 @ Jesus said to him, "He who has bathed does not need to wash, except for his feet, but he is clean all over; and you are clean, but not every one of you."

rsv@John:13:12 @ When he had washed their feet, and taken his garments, and resumed his place, he said to them, "Do you know what I have done to you?

rsv@John:13:16 @ Truly, truly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him.

rsv@John:13:18 @ I am not speaking of you all; I know whom I have chosen; it is that the scripture may be fulfilled, `He who ate my bread has lifted his heel against me.'

rsv@John:13:19 @ I tell you this now, before it takes place, that when it does take place you may believe that I am he.

rsv@John:13:22 @ The disciples looked at one another, uncertain of whom he spoke.

rsv@John:13:23 @ One of his disciples, whom Jesus loved, was lying close to the breast of Jesus;

rsv@John:13:24 @ so Simon Peter beckoned to him and said, "Tell us who it is of whom he speaks."

rsv@John:13:25 @ So lying thus, close to the breast of Jesus, he said to him, "Lord, who is it?"

rsv@John:13:26 @ Jesus answered, "It is he to whom I shall give this morsel when I have dipped it." So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot.

rsv@John:13:28 @ Now no one at the table knew why he said this to him.

rsv@John:13:31 @ When he had gone out, Jesus said, "Now is the Son of man glorified, and in him God is glorified;

rsv@John:13:32 @ if God is glorified in him, God will also glorify him in himself, and glorify him at once.

rsv@John:13:35 @ By this all men will know that you are my disciples, if you have love for one another."

rsv@John:14:8 @ Philip said to him, "Lord, show us the Father, and we shall be satisfied."

rsv@John:14:10 @ Do you not believe that I am in the Father and the Father in me? The words that I say to you I do not speak on my own authority; but the Father who dwells in me does his works.

rsv@John:14:21 @ He who has my commandments and keeps them, he it is who loves me; and he who loves me will be loved by my Father, and I will love him and manifest myself to him."

rsv@John:14:22 @ Judas (not Iscariot) said to him, "Lord, how is it that you will manifest yourself to us, and not to the world?"

rsv@John:14:24 @ He who does not love me does not keep my words; and the word which you hear is not mine but the Father's who sent me.

rsv@John:14:28 @ You heard me say to you, `I go away, and I will come to you.' If you loved me, you would have rejoiced, because I go to the Father; for the Father is greater than I.

rsv@John:14:30 @ I will no longer talk much with you, for the ruler of this world is coming. He has no power over me;

rsv@John:14:31 @ but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go hence.

rsv@John:15:1 @ "I am the true vine, and my Father is the vinedresser.

rsv@John:15:5 @ I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing.

rsv@John:15:6 @ If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned.

rsv@John:15:8 @ By this my Father is glorified, that you bear much fruit, and so prove to be my disciples.

rsv@John:15:10 @ If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love.

rsv@John:15:12 @ "This is my commandment, that you love one another as I have loved you.

rsv@John:15:13 @ Greater love has no man than this, that a man lay down his life for his friends.

rsv@John:15:15 @ No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.

rsv@John:15:17 @ This I command you, to love one another.

rsv@John:15:20 @ Remember the word that I said to you, `A servant is not greater than his master.' If they persecuted me, they will persecute you; if they kept my word, they will keep yours also.

rsv@John:15:21 @ But all this they will do to you on my account, because they do not know him who sent me.

rsv@John:15:25 @ It is to fulfil the word that is written in their law, `They hated me without a cause.'

rsv@John:16:1 @ "I have said all this to you to keep you from falling away.

rsv@John:16:2 @ They will put you out of the synagogues; indeed, the hour is coming when whoever kills you will think he is offering service to God.

rsv@John:16:3 @ And they will do this because they have not known the Father, nor me.

rsv@John:16:7 @ Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Counselor will not come to you; but if I go, I will send him to you.

rsv@John:16:11 @ concerning judgment, because the ruler of this world is judged.

rsv@John:16:13 @ When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.

rsv@John:16:14 @ He will glorify me, for he will take what is mine and declare it to you.

rsv@John:16:15 @ All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.

rsv@John:16:17 @ Some of his disciples said to one another, "What is this that he says to us, `A little while, and you will not see me, and again a little while, and you will see me'; and, `because I go to the Father'?"

rsv@John:16:19 @ Jesus knew that they wanted to ask him; so he said to them, "Is this what you are asking yourselves, what I meant by saying, `A little while, and you will not see me, and again a little while, and you will see me'?

rsv@John:16:21 @ When a woman is in travail she has sorrow, because her hour has come; but when she is delivered of the child, she no longer remembers the anguish, for joy that a child is born into the world.

rsv@John:16:25 @ "I have said this to you in figures; the hour is coming when I shall no longer speak to you in figures but tell you plainly of the Father.

rsv@John:16:29 @ His disciples said, "Ah, now you are speaking plainly, not in any figure!

rsv@John:16:30 @ Now we know that you know all things, and need none to question you; by this we believe that you came from God."

rsv@John:16:32 @ The hour is coming, indeed it has come, when you will be scattered, every man to his home, and will leave me alone; yet I am not alone, for the Father is with me.

rsv@John:16:33 @ I have said this to you, that in me you may have peace. In the world you have tribulation; but be of good cheer, I have overcome the world."

rsv@John:17:1 @ When Jesus had spoken these words, he lifted up his eyes to heaven and said, "Father, the hour has come; glorify thy Son that the Son may glorify thee,

rsv@John:17:3 @ And this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent.

rsv@John:17:4 @ I glorified thee on earth, having accomplished the work which thou gavest me to do;

rsv@John:17:7 @ Now they know that everything that thou hast given me is from thee;

rsv@John:17:12 @ While I was with them, I kept them in thy name, which thou hast given me; I have guarded them, and none of them is lost but the son of perdition, that the scripture might be fulfilled.

rsv@John:17:17 @ Sanctify them in the truth; thy word is truth.

rsv@John:18:1 @ When Jesus had spoken these words, he went forth with his disciples across the Kidron valley, where there was a garden, which he and his disciples entered.

rsv@John:18:2 @ Now Judas, who betrayed him, also knew the place; for Jesus often met there with his disciples.

rsv@John:18:3 @ So Judas, procuring a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons.

rsv@John:18:9 @ This was to fulfil the word which he had spoken, "Of those whom thou gavest me I lost not one."

rsv@John:18:10 @ Then Simon Peter, having a sword, drew it and struck the high priest's slave and cut off his right ear. The slave's name was Malchus.

rsv@John:18:15 @ Simon Peter followed Jesus, and so did another disciple. As this disciple was known to the high priest, he entered the court of the high priest along with Jesus,

rsv@John:18:16 @ while Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the maid who kept the door, and brought Peter in.

rsv@John:18:17 @ The maid who kept the door said to Peter, "Are not you also one of this man's disciples?" He said, "I am not."

rsv@John:18:19 @ The high priest then questioned Jesus about his disciples and his teaching.

rsv@John:18:22 @ When he had said this, one of the officers standing by struck Jesus with his hand, saying, "Is that how you answer the high priest?"

rsv@John:18:25 @ Now Simon Peter was standing and warming himself. They said to him, "Are not you also one of his disciples?" He denied it and said, "I am not."

rsv@John:18:29 @ So Pilate went out to them and said, "What accusation do you bring against this man?"

rsv@John:18:30 @ They answered him, "If this man were not an evildoer, we would not have handed him over."

rsv@John:18:31 @ Pilate said to them, "Take him yourselves and judge him by your own law." The Jews said to him, "It is not lawful for us to put any man to death."

rsv@John:18:32 @ This was to fulfil the word which Jesus had spoken to show by what death he was to die.

rsv@John:18:34 @ Jesus answered, "Do you say this of your own accord, or did others say it to you about me?"

rsv@John:18:36 @ Jesus answered, "My kingship is not of this world; if my kingship were of this world, my servants would fight, that I might not be handed over to the Jews; but my kingship is not from the world."

rsv@John:18:37 @ Pilate said to him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I have come into the world, to bear witness to the truth. Every one who is of the truth hears my voice."

rsv@John:18:38 @ Pilate said to him, "What is truth?" After he had said this, he went out to the Jews again, and told them, "I find no crime in him.

rsv@John:18:40 @ They cried out again, "Not this man, but Barab'bas!" Now Barab'bas was a robber.

rsv@John:19:2 @ And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple robe;

rsv@John:19:12 @ Upon this Pilate sought to release him, but the Jews cried out, "If you release this man, you are not Caesar's friend; every one who makes himself a king sets himself against Caesar."

rsv@John:19:17 @ So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Gol'gotha.

rsv@John:19:20 @ Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

rsv@John:19:21 @ The chief priests of the Jews then said to Pilate, "Do not write, `The King of the Jews,' but, `This man said, I am King of the Jews.'"

rsv@John:19:23 @ When the soldiers had crucified Jesus they took his garments and made four parts, one for each soldier; also his tunic. But the tunic was without seam, woven from top to bottom;

rsv@John:19:24 @ so they said to one another, "Let us not tear it, but cast lots for it to see whose it shall be." This was to fulfil the scripture, "They parted my garments among them, and for my clothing they cast lots."

rsv@John:19:25 @ So the soldiers did this. But standing by the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Mag'dalene.

rsv@John:19:26 @ When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, "Woman, behold, your son!"

rsv@John:19:27 @ Then he said to the disciple, "Behold, your mother!" And from that hour the disciple took her to his own home.

rsv@John:19:28 @ After this Jesus, knowing that all was now finished, said (to fulfil the scripture), "I thirst."

rsv@John:19:29 @ A bowl full of vinegar stood there; so they put a sponge full of the vinegar on hyssop and held it to his mouth.

rsv@John:19:30 @ When Jesus had received the vinegar, he said, "It is finished"; and he bowed his head and gave up his spirit.

rsv@John:19:33 @ but when they came to Jesus and saw that he was already dead, they did not break his legs.

rsv@John:19:34 @ But one of the soldiers pierced his side with a spear, and at once there came out blood and water.

rsv@John:19:35 @ He who saw it has borne witness--his testimony is true, and he knows that he tells the truth--that you also may believe.

rsv@John:19:38 @ After this Joseph of Arimathe'a, who was a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him leave. So he came and took away his body.

rsv@John:19:40 @ They took the body of Jesus, and bound it in linen cloths with the spices, as is the burial custom of the Jews.

rsv@John:19:42 @ So because of the Jewish day of Preparation, as the tomb was close at hand, they laid Jesus there.

rsv@John:20:2 @ So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him."

rsv@John:20:3 @ Peter then came out with the other disciple, and they went toward the tomb.

rsv@John:20:4 @ They both ran, but the other disciple outran Peter and reached the tomb first;

rsv@John:20:7 @ and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself.

rsv@John:20:8 @ Then the other disciple, who reached the tomb first, also went in, and he saw and believed;

rsv@John:20:9 @ for as yet they did not know the scripture, that he must rise from the dead.

rsv@John:20:10 @ Then the disciples went back to their homes.

rsv@John:20:14 @ Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus.

rsv@John:20:18 @ Mary Mag'dalene went and said to the disciples, "I have seen the Lord"; and she told them that he had said these things to her.

rsv@John:20:19 @ On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you."

rsv@John:20:20 @ When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord.

rsv@John:20:22 @ And when he had said this, he breathed on them, and said to them, "Receive the Holy Spirit.

rsv@John:20:25 @ So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe."

rsv@John:20:26 @ Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, "Peace be with you."

rsv@John:20:30 @ Now Jesus did many other signs in the presence of the disciples, which are not written in this book;

rsv@John:20:31 @ but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

rsv@John:21:1 @ After this Jesus revealed himself again to the disciples by the Sea of Tibe'ri-as; and he revealed himself in this way.

rsv@John:21:2 @ Simon Peter, Thomas called the Twin, Nathan'a-el of Cana in Galilee, the sons of Zeb'edee, and two others of his disciples were together.

rsv@John:21:3 @ Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat; but that night they caught nothing.

rsv@John:21:4 @ Just as day was breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus.

rsv@John:21:5 @ Jesus said to them, "Children, have you any fish?" They answered him, "No."

rsv@John:21:6 @ He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish.

rsv@John:21:7 @ That disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea.

rsv@John:21:8 @ But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.

rsv@John:21:9 @ When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread.

rsv@John:21:10 @ Jesus said to them, "Bring some of the fish that you have just caught."

rsv@John:21:11 @ So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn.

rsv@John:21:12 @ Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask him, "Who are you?" They knew it was the Lord.

rsv@John:21:13 @ Jesus came and took the bread and gave it to them, and so with the fish.

rsv@John:21:14 @ This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

rsv@John:21:15 @ When they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Feed my lambs."

rsv@John:21:18 @ Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go."

rsv@John:21:19 @ (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me."

rsv@John:21:20 @ Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?"

rsv@John:21:21 @ When Peter saw him, he said to Jesus, "Lord, what about this man?"

rsv@John:21:22 @ Jesus said to him, "If it is my will that he remain until I come, what is that to you? Follow me!"

rsv@John:21:23 @ The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, "If it is my will that he remain until I come, what is that to you?"

rsv@John:21:24 @ This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true.

rsv@Acts:1:3 @ To them he presented himself alive after his passion by many proofs, appearing to them during forty days, and speaking of the kingdom of God.

rsv@Acts:1:4 @ And while staying with them he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, "you heard from me,

rsv@Acts:1:6 @ So when they had come together, they asked him, "Lord, will you at this time restore the kingdom to Israel?"

rsv@Acts:1:7 @ He said to them, "It is not for you to know times or seasons which the Father has fixed by his own authority.

rsv@Acts:1:9 @ And when he had said this, as they were looking on, he was lifted up, and a cloud took him out of their sight.

rsv@Acts:1:11 @ and said, "Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven."

rsv@Acts:1:12 @ Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day's journey away;

rsv@Acts:1:14 @ All these with one accord devoted themselves to prayer, together with the women and Mary the mother of Jesus, and with his brothers.

rsv@Acts:1:17 @ For he was numbered among us, and was allotted his share in this ministry.

rsv@Acts:1:18 @ (Now this man bought a field with the reward of his wickedness; and falling headlong he burst open in the middle and all his bowels gushed out.

rsv@Acts:1:19 @ And it became known to all the inhabitants of Jerusalem, so that the field was called in their language Akel'dama, that is, Field of Blood.)

rsv@Acts:1:20 @ For it is written in the book of Psalms, `Let his habitation become desolate, and let there be no one to live in it'; and `His office let another take.'

rsv@Acts:1:22 @ beginning from the baptism of John until the day when he was taken up from us--one of these men must become with us a witness to his resurrection."

rsv@Acts:1:25 @ to take the place in this ministry and apostleship from which Judas turned aside, to go to his own place."

rsv@Acts:2:3 @ And there appeared to them tongues as of fire, distributed and resting on each one of them.

rsv@Acts:2:6 @ And at this sound the multitude came together, and they were bewildered, because each one heard them speaking in his own language.

rsv@Acts:2:8 @ And how is it that we hear, each of us in his own native language?

rsv@Acts:2:10 @ Phryg'ia and Pamphyl'ia, Egypt and the parts of Libya belonging to Cyre'ne, and visitors from Rome, both Jews and proselytes,

rsv@Acts:2:12 @ And all were amazed and perplexed, saying to one another, "What does this mean?"

rsv@Acts:2:14 @ But Peter, standing with the eleven, lifted up his voice and addressed them, "Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words.

rsv@Acts:2:15 @ For these men are not drunk, as you suppose, since it is only the third hour of the day;

rsv@Acts:2:16 @ but this is what was spoken by the prophet Joel:

rsv@Acts:2:17 @ `And in the last days it shall be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;

rsv@Acts:2:22 @ "Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs which God did through him in your midst, as you yourselves know--

rsv@Acts:2:23 @ this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.

rsv@Acts:2:24 @ But God raised him up, having loosed the pangs of death, because it was not possible for him to be held by it.

rsv@Acts:2:25 @ For David says concerning him, `I saw the Lord always before me, for he is at my right hand that I may not be shaken;

rsv@Acts:2:29 @ "Brethren, I may say to you confidently of the patriarch David that he both died and was buried, and his tomb is with us to this day.

rsv@Acts:2:30 @ Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants upon his throne,

rsv@Acts:2:31 @ he foresaw and spoke of the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption.

rsv@Acts:2:32 @ This Jesus God raised up, and of that we all are witnesses.

rsv@Acts:2:33 @ Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this which you see and hear.

rsv@Acts:2:36 @ Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified."

rsv@Acts:2:37 @ Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, "Brethren, what shall we do?"

rsv@Acts:2:38 @ And Peter said to them, "Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit.

rsv@Acts:2:39 @ For the promise is to you and to your children and to all that are far off, every one whom the Lord our God calls to him."

rsv@Acts:2:40 @ And he testified with many other words and exhorted them, saying, "Save yourselves from this crooked generation."

rsv@Acts:2:41 @ So those who received his word were baptized, and there were added that day about three thousand souls.

rsv@Acts:2:45 @ and they sold their possessions and goods and distributed them to all, as any had need.

rsv@Acts:2:47 @ praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

rsv@Acts:3:2 @ And a man lame from birth was being carried, whom they laid daily at that gate of the temple which is called Beautiful to ask alms of those who entered the temple.

rsv@Acts:3:4 @ And Peter directed his gaze at him, with John, and said, "Look at us."

rsv@Acts:3:5 @ And he fixed his attention upon them, expecting to receive something from them.

rsv@Acts:3:6 @ But Peter said, "I have no silver and gold, but I give you what I have; in the name of Jesus Christ of Nazareth, walk."

rsv@Acts:3:7 @ And he took him by the right hand and raised him up; and immediately his feet and ankles were made strong.

rsv@Acts:3:8 @ And leaping up he stood and walked and entered the temple with them, walking and leaping and praising God.

rsv@Acts:3:9 @ And all the people saw him walking and praising God,

rsv@Acts:3:12 @ And when Peter saw it he addressed the people, "Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we had made him walk?

rsv@Acts:3:13 @ The God of Abraham and of Isaac and of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered up and denied in the presence of Pilate, when he had decided to release him.

rsv@Acts:3:15 @ and killed the Author of life, whom God raised from the dead. To this we are witnesses.

rsv@Acts:3:16 @ And his name, by faith in his name, has made this man strong whom you see and know; and the faith which is through Jesus has given the man this perfect health in the presence of you all.

rsv@Acts:3:18 @ But what God foretold by the mouth of all the prophets, that his Christ should suffer, he thus fulfilled.

rsv@Acts:3:20 @ and that he may send the Christ appointed for you, Jesus,

rsv@Acts:3:21 @ whom heaven must receive until the time for establishing all that God spoke by the mouth of his holy prophets from of old.

rsv@Acts:3:22 @ Moses said, `The Lord God will raise up for you a prophet from your brethren as he raised me up. You shall listen to him in whatever he tells you.

rsv@Acts:3:23 @ And it shall be that every soul that does not listen to that prophet shall be destroyed from the people.'

rsv@Acts:3:26 @ God, having raised up his servant, sent him to you first, to bless you in turning every one of you from your wickedness."

rsv@Acts:4:7 @ And when they had set them in the midst, they inquired, "By what power or by what name did you do this?"

rsv@Acts:4:9 @ if we are being examined today concerning a good deed done to a cripple, by what means this man has been healed,

rsv@Acts:4:10 @ be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by him this man is standing before you well.

rsv@Acts:4:11 @ This is the stone which was rejected by you builders, but which has become the head of the corner.

rsv@Acts:4:12 @ And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved."

rsv@Acts:4:16 @ saying, "What shall we do with these men? For that a notable sign has been performed through them is manifest to all the inhabitants of Jerusalem, and we cannot deny it.

rsv@Acts:4:17 @ But in order that it may spread no further among the people, let us warn them to speak no more to any one in this name."

rsv@Acts:4:19 @ But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, you must judge;

rsv@Acts:4:21 @ And when they had further threatened them, they let them go, finding no way to punish them, because of the people; for all men praised God for what had happened.

rsv@Acts:4:22 @ For the man on whom this sign of healing was performed was more than forty years old.

rsv@Acts:4:26 @ The kings of the earth set themselves in array, and the rulers were gathered together, against the Lord and against his Anointed'--

rsv@Acts:4:27 @ for truly in this city there were gathered together against thy holy servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel,

rsv@Acts:4:32 @ Now the company of those who believed were of one heart and soul, and no one said that any of the things which he possessed was his own, but they had everything in common.

rsv@Acts:4:35 @ and laid it at the apostles' feet; and distribution was made to each as any had need.

rsv@Acts:5:1 @ But a man named Anani'as with his wife Sapphi'ra sold a piece of property,

rsv@Acts:5:2 @ and with his wife's knowledge he kept back some of the proceeds, and brought only a part and laid it at the apostles' feet.

rsv@Acts:5:4 @ While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? How is it that you have contrived this deed in your heart? You have not lied to men but to God."

rsv@Acts:5:7 @ After an interval of about three hours his wife came in, not knowing what had happened.

rsv@Acts:5:9 @ But Peter said to her, "How is it that you have agreed together to tempt the Spirit of the Lord? Hark, the feet of those that have buried your husband are at the door, and they will carry you out."

rsv@Acts:5:10 @ Immediately she fell down at his feet and died. When the young men came in they found her dead, and they carried her out and buried her beside her husband.

rsv@Acts:5:15 @ so that they even carried out the sick into the streets, and laid them on beds and pallets, that as Peter came by at least his shadow might fall on some of them.

rsv@Acts:5:17 @ But the high priest rose up and all who were with him, that is, the party of the Sad'ducees, and filled with jealousy

rsv@Acts:5:18 @ they arrested the apostles and put them in the common prison.

rsv@Acts:5:19 @ But at night an angel of the Lord opened the prison doors and brought them out and said,

rsv@Acts:5:20 @ "Go and stand in the temple and speak to the people all the words of this Life."

rsv@Acts:5:21 @ And when they heard this, they entered the temple at daybreak and taught. Now the high priest came and those who were with him and called together the council and all the senate of Israel, and sent to the prison to have them brought.

rsv@Acts:5:22 @ But when the officers came, they did not find them in the prison, and they returned and reported,

rsv@Acts:5:23 @ "We found the prison securely locked and the sentries standing at the doors, but when we opened it we found no one inside."

rsv@Acts:5:24 @ Now when the captain of the temple and the chief priests heard these words, they were much perplexed about them, wondering what this would come to.

rsv@Acts:5:25 @ And some one came and told them, "The men whom you put in prison are standing in the temple and teaching the people."

rsv@Acts:5:28 @ saying, "We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching and you intend to bring this man's blood upon us."

rsv@Acts:5:30 @ The God of our fathers raised Jesus whom you killed by hanging him on a tree.

rsv@Acts:5:31 @ God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins.

rsv@Acts:5:32 @ And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him."

rsv@Acts:5:33 @ When they heard this they were enraged and wanted to kill them.

rsv@Acts:5:34 @ But a Pharisee in the council named Gama'li-el, a teacher of the law, held in honor by all the people, stood up and ordered the men to be put outside for a while.

rsv@Acts:5:35 @ And he said to them, "Men of Israel, take care what you do with these men.

rsv@Acts:5:36 @ For before these days Theu'das arose, giving himself out to be somebody, and a number of men, about four hundred, joined him; but he was slain and all who followed him were dispersed and came to nothing.

rsv@Acts:5:37 @ After him Judas the Galilean arose in the days of the census and drew away some of the people after him; he also perished, and all who followed him were scattered.

rsv@Acts:5:38 @ So in the present case I tell you, keep away from these men and let them alone; for if this plan or this undertaking is of men, it will fail;

rsv@Acts:5:39 @ but if it is of God, you will not be able to overthrow them. You might even be found opposing God!"

rsv@Acts:5:40 @ So they took his advice, and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go.

rsv@Acts:5:41 @ Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name.

rsv@Acts:5:42 @ And every day in the temple and at home they did not cease teaching and preaching Jesus as the Christ.

rsv@Acts:6:1 @ Now in these days when the disciples were increasing in number, the Hellenists murmured against the Hebrews because their widows were neglected in the daily distribution.

rsv@Acts:6:2 @ And the twelve summoned the body of the disciples and said, "It is not right that we should give up preaching the word of God to serve tables.

rsv@Acts:6:3 @ Therefore, brethren, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we may appoint to this duty.

rsv@Acts:6:4 @ But we will devote ourselves to prayer and to the ministry of the word."

rsv@Acts:6:7 @ And the word of God increased; and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests were obedient to the faith.

rsv@Acts:6:9 @ Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyre'nians, and of the Alexandrians, and of those from Cili'cia and Asia, arose and disputed with Stephen.

rsv@Acts:6:10 @ But they could not withstand the wisdom and the Spirit with which he spoke.

rsv@Acts:6:13 @ and set up false witnesses who said, "This man never ceases to speak words against this holy place and the law;

rsv@Acts:6:14 @ for we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us."

rsv@Acts:6:15 @ And gazing at him, all who sat in the council saw that his face was like the face of an angel.

rsv@Acts:7:1 @ And the high priest said, "Is this so?"

rsv@Acts:7:4 @ Then he departed from the land of the Chalde'ans, and lived in Haran. And after his father died, God removed him from there into this land in which you are now living;

rsv@Acts:7:5 @ yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him in possession and to his posterity after him, though he had no child.

rsv@Acts:7:6 @ And God spoke to this effect, that his posterity would be aliens in a land belonging to others, who would enslave them and ill-treat them four hundred years.

rsv@Acts:7:7 @ `But I will judge the nation which they serve,' said God, `and after that they shall come out and worship me in this place.'

rsv@Acts:7:8 @ And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day; and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.

rsv@Acts:7:10 @ and rescued him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt, who made him governor over Egypt and over all his household.

rsv@Acts:7:13 @ And at the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh.

rsv@Acts:7:14 @ And Joseph sent and called to him Jacob his father and all his kindred, seventy-five souls;

rsv@Acts:7:17 @ "But as the time of the promise drew near, which God had granted to Abraham, the people grew and multiplied in Egypt

rsv@Acts:7:20 @ At this time Moses was born, and was beautiful before God. And he was brought up for three months in his father's house;

rsv@Acts:7:22 @ And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds.

rsv@Acts:7:23 @ "When he was forty years old, it came into his heart to visit his brethren, the sons of Israel.

rsv@Acts:7:25 @ He supposed that his brethren understood that God was giving them deliverance by his hand, but they did not understand.

rsv@Acts:7:27 @ But the man who was wronging his neighbor thrust him aside, saying, `Who made you a ruler and a judge over us?

rsv@Acts:7:29 @ At this retort Moses fled, and became an exile in the land of Mid'ian, where he became the father of two sons.

rsv@Acts:7:32 @ `I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look.

rsv@Acts:7:33 @ And the Lord said to him, `Take off the shoes from your feet, for the place where you are standing is holy ground.

rsv@Acts:7:35 @ "This Moses whom they refused, saying, `Who made you a ruler and a judge?' God sent as both ruler and deliverer by the hand of the angel that appeared to him in the bush.

rsv@Acts:7:37 @ This is the Moses who said to the Israelites, `God will raise up for you a prophet from your brethren as he raised me up.'

rsv@Acts:7:38 @ This is he who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers; and he received living oracles to give to us.

rsv@Acts:7:40 @ saying to Aaron, `Make for us gods to go before us; as for this Moses who led us out from the land of Egypt, we do not know what has become of him.'

rsv@Acts:7:42 @ But God turned and gave them over to worship the host of heaven, as it is written in the book of the prophets: `Did you offer to me slain beasts and sacrifices, forty years in the wilderness, O house of Israel?

rsv@Acts:7:45 @ Our fathers in turn brought it in with Joshua when they dispossessed the nations which God thrust out before our fathers. So it was until the days of David,

rsv@Acts:7:49 @ `Heaven is my throne, and earth my footstool. What house will you build for me, says the Lord, or what is the place of my rest?

rsv@Acts:7:51 @ "You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you.

rsv@Acts:7:60 @ And he knelt down and cried with a loud voice, "Lord, do not hold this sin against them." And when he had said this, he fell asleep.

rsv@Acts:8:1 @ And Saul was consenting to his death. And on that day a great persecution arose against the church in Jerusalem; and they were all scattered throughout the region of Judea and Sama'ria, except the apostles.

rsv@Acts:8:3 @ But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.

rsv@Acts:8:5 @ Philip went down to a city of Sama'ria, and proclaimed to them the Christ.

rsv@Acts:8:10 @ They all gave heed to him, from the least to the greatest, saying, "This man is that power of God which is called Great."

rsv@Acts:8:11 @ And they gave heed to him, because for a long time he had amazed them with his magic.

rsv@Acts:8:12 @ But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

rsv@Acts:8:19 @ saying, "Give me also this power, that any one on whom I lay my hands may receive the Holy Spirit."

rsv@Acts:8:20 @ But Peter said to him, "Your silver perish with you, because you thought you could obtain the gift of God with money!

rsv@Acts:8:21 @ You have neither part nor lot in this matter, for your heart is not right before God.

rsv@Acts:8:22 @ Repent therefore of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you.

rsv@Acts:8:26 @ But an angel of the Lord said to Philip, "Rise and go toward the south to the road that goes down from Jerusalem to Gaza." This is a desert road.

rsv@Acts:8:27 @ And he rose and went. And behold, an Ethiopian, a eunuch, a minister of the Can'dace, queen of the Ethiopians, in charge of all her treasure, had come to Jerusalem to worship

rsv@Acts:8:28 @ and was returning; seated in his chariot, he was reading the prophet Isaiah.

rsv@Acts:8:29 @ And the Spirit said to Philip, "Go up and join this chariot."

rsv@Acts:8:30 @ So Philip ran to him, and heard him reading Isaiah the prophet, and asked, "Do you understand what you are reading?"

rsv@Acts:8:32 @ Now the passage of the scripture which he was reading was this: "As a sheep led to the slaughter or a lamb before its shearer is dumb, so he opens not his mouth.

rsv@Acts:8:33 @ In his humiliation justice was denied him. Who can describe his generation? For his life is taken up from the earth."

rsv@Acts:8:34 @ And the eunuch said to Philip, "About whom, pray, does the prophet say this, about himself or about some one else?"

rsv@Acts:8:35 @ Then Philip opened his mouth, and beginning with this scripture he told him the good news of Jesus.

rsv@Acts:8:36 @ And as they went along the road they came to some water, and the eunuch said, "See, here is water! What is to prevent my being baptized?"

rsv@Acts:8:38 @ And when they came up out of the water, the Spirit of the Lord caught up Philip; and the eunuch saw him no more, and went on his way rejoicing.

rsv@Acts:9:1 @ But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest

rsv@Acts:9:6 @ but rise and enter the city, and you will be told what you are to do."

rsv@Acts:9:8 @ Saul arose from the ground; and when his eyes were opened, he could see nothing; so they led him by the hand and brought him into Damascus.

rsv@Acts:9:10 @ Now there was a disciple at Damascus named Anani'as. The Lord said to him in a vision, "Anani'as." And he said, "Here I am, Lord."

rsv@Acts:9:11 @ And the Lord said to him, "Rise and go to the street called Straight, and inquire in the house of Judas for a man of Tarsus named Saul; for behold, he is praying,

rsv@Acts:9:12 @ and he has seen a man named Anani'as come in and lay his hands on him so that he might regain his sight."

rsv@Acts:9:13 @ But Anani'as answered, "Lord, I have heard from many about this man, how much evil he has done to thy saints at Jerusalem;

rsv@Acts:9:15 @ But the Lord said to him, "Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the sons of Israel;

rsv@Acts:9:17 @ So Anani'as departed and entered the house. And laying his hands on him he said, "Brother Saul, the Lord Jesus who appeared to you on the road by which you came, has sent me that you may regain your sight and be filled with the Holy Spirit."

rsv@Acts:9:18 @ And immediately something like scales fell from his eyes and he regained his sight. Then he rose and was baptized,

rsv@Acts:9:19 @ and took food and was strengthened. For several days he was with the disciples at Damascus.

rsv@Acts:9:20 @ And in the synagogues immediately he proclaimed Jesus, saying, "He is the Son of God."

rsv@Acts:9:21 @ And all who heard him were amazed, and said, "Is not this the man who made havoc in Jerusalem of those who called on this name? And he has come here for this purpose, to bring them bound before the chief priests."

rsv@Acts:9:22 @ But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.

rsv@Acts:9:25 @ but his disciples took him by night and let him down over the wall, lowering him in a basket.

rsv@Acts:9:26 @ And when he had come to Jerusalem he attempted to join the disciples; and they were all afraid of him, for they did not believe that he was a disciple.

rsv@Acts:9:29 @ preaching boldly in the name of the Lord. And he spoke and disputed against the Hellenists; but they were seeking to kill him.

rsv@Acts:9:34 @ And Peter said to him, "Aene'as, Jesus Christ heals you; rise and make your bed." And immediately he rose.

rsv@Acts:9:36 @ Now there was at Joppa a disciple named Tabitha, which means Dorcas. She was full of good works and acts of charity.

rsv@Acts:9:38 @ Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him entreating him, "Please come to us without delay."

rsv@Acts:9:40 @ But Peter put them all outside and knelt down and prayed; then turning to the body he said, "Tabitha, rise." And she opened her eyes, and when she saw Peter she sat up.

rsv@Acts:9:41 @ And he gave her his hand and lifted her up. Then calling the saints and widows he presented her alive.

rsv@Acts:10:2 @ a devout man who feared God with all his household, gave alms liberally to the people, and prayed constantly to God.

rsv@Acts:10:3 @ About the ninth hour of the day he saw clearly in a vision an angel of God coming in and saying to him, "Cornelius."

rsv@Acts:10:4 @ And he stared at him in terror, and said, "What is it, Lord?" And he said to him, "Your prayers and your alms have ascended as a memorial before God.

rsv@Acts:10:5 @ And now send men to Joppa, and bring one Simon who is called Peter;

rsv@Acts:10:6 @ he is lodging with Simon, a tanner, whose house is by the seaside."

rsv@Acts:10:7 @ When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those that waited on him,

rsv@Acts:10:13 @ And there came a voice to him, "Rise, Peter; kill and eat."

rsv@Acts:10:14 @ But Peter said, "No, Lord; for I have never eaten anything that is common or unclean."

rsv@Acts:10:16 @ This happened three times, and the thing was taken up at once to heaven.

rsv@Acts:10:17 @ Now while Peter was inwardly perplexed as to what the vision which he had seen might mean, behold, the men that were sent by Cornelius, having made inquiry for Simon's house, stood before the gate

rsv@Acts:10:19 @ And while Peter was pondering the vision, the Spirit said to him, "Behold, three men are looking for you.

rsv@Acts:10:20 @ Rise and go down, and accompany them without hesitation; for I have sent them."

rsv@Acts:10:21 @ And Peter went down to the men and said, "I am the one you are looking for; what is the reason for your coming?"

rsv@Acts:10:22 @ And they said, "Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house, and to hear what you have to say."

rsv@Acts:10:23 @ So he called them in to be his guests. The next day he rose and went off with them, and some of the brethren from Joppa accompanied him.

rsv@Acts:10:24 @ And on the following day they entered Caesare'a. Cornelius was expecting them and had called together his kinsmen and close friends.

rsv@Acts:10:25 @ When Peter entered, Cornelius met him and fell down at his feet and worshiped him.

rsv@Acts:10:28 @ and he said to them, "You yourselves know how unlawful it is for a Jew to associate with or to visit any one of another nation; but God has shown me that I should not call any man common or unclean.

rsv@Acts:10:30 @ And Cornelius said, "Four days ago, about this hour, I was keeping the ninth hour of prayer in my house; and behold, a man stood before me in bright apparel,

rsv@Acts:10:32 @ Send therefore to Joppa and ask for Simon who is called Peter; he is lodging in the house of Simon, a tanner, by the seaside.'

rsv@Acts:10:34 @ And Peter opened his mouth and said: "Truly I perceive that God shows no partiality,

rsv@Acts:10:35 @ but in every nation any one who fears him and does what is right is acceptable to him.

rsv@Acts:10:36 @ You know the word which he sent to Israel, preaching good news of peace by Jesus Christ (he is Lord of all),

rsv@Acts:10:37 @ the word which was proclaimed throughout all Judea, beginning from Galilee after the baptism which John preached:

rsv@Acts:10:40 @ but God raised him on the third day and made him manifest;

rsv@Acts:10:42 @ And he commanded us to preach to the people, and to testify that he is the one ordained by God to be judge of the living and the dead.

rsv@Acts:10:43 @ To him all the prophets bear witness that every one who believes in him receives forgiveness of sins through his name."

rsv@Acts:10:44 @ While Peter was still saying this, the Holy Spirit fell on all who heard the word.

rsv@Acts:10:45 @ And the believers from among the circumcised who came with Peter were amazed, because the gift of the Holy Spirit had been poured out even on the Gentiles.

rsv@Acts:10:48 @ And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days.

rsv@Acts:11:2 @ So when Peter went up to Jerusalem, the circumcision party criticized him,

rsv@Acts:11:3 @ saying, "Why did you go to uncircumcised men and eat with them?"

rsv@Acts:11:5 @ "I was in the city of Joppa praying; and in a trance I saw a vision, something descending, like a great sheet, let down from heaven by four corners; and it came down to me.

rsv@Acts:11:7 @ And I heard a voice saying to me, `Rise, Peter; kill and eat.'

rsv@Acts:11:10 @ This happened three times, and all was drawn up again into heaven.

rsv@Acts:11:12 @ And the Spirit told me to go with them, making no distinction. These six brethren also accompanied me, and we entered the man's house.

rsv@Acts:11:13 @ And he told us how he had seen the angel standing in his house and saying, `Send to Joppa and bring Simon called Peter;

rsv@Acts:11:17 @ If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could withstand God?"

rsv@Acts:11:18 @ When they heard this they were silenced. And they glorified God, saying, "Then to the Gentiles also God has granted repentance unto life."

rsv@Acts:11:22 @ News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch.

rsv@Acts:11:26 @ and when he had found him, he brought him to Antioch. For a whole year they met with the church, and taught a large company of people; and in Antioch the disciples were for the first time called Christians.

rsv@Acts:11:28 @ And one of them named Ag'abus stood up and foretold by the Spirit that there would be a great famine over all the world; and this took place in the days of Claudius.

rsv@Acts:11:29 @ And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea;

rsv@Acts:12:3 @ and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread.

rsv@Acts:12:4 @ And when he had seized him, he put him in prison, and delivered him to four squads of soldiers to guard him, intending after the Passover to bring him out to the people.

rsv@Acts:12:5 @ So Peter was kept in prison; but earnest prayer for him was made to God by the church.

rsv@Acts:12:6 @ The very night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison;

rsv@Acts:12:7 @ and behold, an angel of the Lord appeared, and a light shone in the cell; and he struck Peter on the side and woke him, saying, "Get up quickly." And the chains fell off his hands.

rsv@Acts:12:9 @ And he went out and followed him; he did not know that what was done by the angel was real, but thought he was seeing a vision.

rsv@Acts:12:11 @ And Peter came to himself, and said, "Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting."

rsv@Acts:12:12 @ When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying.

rsv@Acts:12:15 @ They said to her, "You are mad." But she insisted that it was so. They said, "It is his angel!"

rsv@Acts:12:17 @ But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, "Tell this to James and to the brethren." Then he departed and went to another place.

rsv@Acts:12:21 @ On an appointed day Herod put on his royal robes, took his seat upon the throne, and made an oration to them.

rsv@Acts:12:25 @ And Barnabas and Saul returned from Jerusalem when they had fulfilled their mission, bringing with them John whose other name was Mark.

rsv@Acts:13:5 @ When they arrived at Sal'amis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them.

rsv@Acts:13:6 @ When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet, named Bar-Jesus.

rsv@Acts:13:8 @ But El'ymas the magician (for that is the meaning of his name) withstood them, seeking to turn away the proconsul from the faith.

rsv@Acts:13:9 @ But Saul, who is also called Paul, filled with the Holy Spirit, looked intently at him

rsv@Acts:13:11 @ And now, behold, the hand of the Lord is upon you, and you shall be blind and unable to see the sun for a time." Immediately mist and darkness fell upon him and he went about seeking people to lead him by the hand.

rsv@Acts:13:12 @ Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.

rsv@Acts:13:13 @ Now Paul and his company set sail from Paphos, and came to Perga in Pamphyl'ia. And John left them and returned to Jerusalem;

rsv@Acts:13:14 @ but they passed on from Perga and came to Antioch of Pisid'ia. And on the sabbath day they went into the synagogue and sat down.

rsv@Acts:13:16 @ So Paul stood up, and motioning with his hand said: "Men of Israel, and you that fear God, listen.

rsv@Acts:13:17 @ The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it.

rsv@Acts:13:21 @ Then they asked for a king; and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.

rsv@Acts:13:22 @ And when he had removed him, he raised up David to be their king; of whom he testified and said, `I have found in David the son of Jesse a man after my heart, who will do all my will.'

rsv@Acts:13:23 @ Of this man's posterity God has brought to Israel a Savior, Jesus, as he promised.

rsv@Acts:13:24 @ Before his coming John had preached a baptism of repentance to all the people of Israel.

rsv@Acts:13:25 @ And as John was finishing his course, he said, `What do you suppose that I am? I am not he. No, but after me one is coming, the sandals of whose feet I am not worthy to untie.'

rsv@Acts:13:26 @ "Brethren, sons of the family of Abraham, and those among you that fear God, to us has been sent the message of this salvation.

rsv@Acts:13:30 @ But God raised him from the dead;

rsv@Acts:13:31 @ and for many days he appeared to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people.

rsv@Acts:13:32 @ And we bring you the good news that what God promised to the fathers,

rsv@Acts:13:33 @ this he has fulfilled to us their children by raising Jesus; as also it is written in the second psalm, `Thou art my Son, today I have begotten thee.'

rsv@Acts:13:34 @ And as for the fact that he raised him from the dead, no more to return to corruption, he spoke in this way, `I will give you the holy and sure blessings of David.'

rsv@Acts:13:36 @ For David, after he had served the counsel of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption;

rsv@Acts:13:37 @ but he whom God raised up saw no corruption.

rsv@Acts:13:38 @ Let it be known to you therefore, brethren, that through this man forgiveness of sins is proclaimed to you,

rsv@Acts:13:39 @ and by him every one that believes is freed from everything from which you could not be freed by the law of Moses.

rsv@Acts:13:40 @ Beware, therefore, lest there come upon you what is said in the prophets:

rsv@Acts:13:41 @ `Behold, you scoffers, and wonder, and perish; for I do a deed in your days, a deed you will never believe, if one declares it to you.'"

rsv@Acts:13:43 @ And when the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.

rsv@Acts:13:48 @ And when the Gentiles heard this, they were glad and glorified the word of God; and as many as were ordained to eternal life believed.

rsv@Acts:13:50 @ But the Jews incited the devout women of high standing and the leading men of the city, and stirred up persecution against Paul and Barnabas, and drove them out of their district.

rsv@Acts:13:52 @ And the disciples were filled with joy and with the Holy Spirit.

rsv@Acts:14:1 @ Now at Ico'nium they entered together into the Jewish synagogue, and so spoke that a great company believed, both of Jews and of Greeks.

rsv@Acts:14:2 @ But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brethren.

rsv@Acts:14:3 @ So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands.

rsv@Acts:14:8 @ Now at Lystra there was a man sitting, who could not use his feet; he was a cripple from birth, who had never walked.

rsv@Acts:14:9 @ He listened to Paul speaking; and Paul, looking intently at him and seeing that he had faith to be made well,

rsv@Acts:14:15 @ "Men, why are you doing this? We also are men, of like nature with you, and bring you good news, that you should turn from these vain things to a living God who made the heaven and the earth and the sea and all that is in them.

rsv@Acts:14:17 @ yet he did not leave himself without witness, for he did good and gave you from heaven rains and fruitful seasons, satisfying your hearts with food and gladness."

rsv@Acts:14:20 @ But when the disciples gathered about him, he rose up and entered the city; and on the next day he went on with Barnabas to Derbe.

rsv@Acts:14:21 @ When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Ico'nium and to Antioch,

rsv@Acts:14:22 @ strengthening the souls of the disciples, exhorting them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God.

rsv@Acts:14:24 @ Then they passed through Pisid'ia, and came to Pamphyl'ia.

rsv@Acts:14:28 @ And they remained no little time with the disciples.

rsv@Acts:15:1 @ But some men came down from Judea and were teaching the brethren, "Unless you are circumcised according to the custom of Moses, you cannot be saved."

rsv@Acts:15:2 @ And when Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question.

rsv@Acts:15:5 @ But some believers who belonged to the party of the Pharisees rose up, and said, "It is necessary to circumcise them, and to charge them to keep the law of Moses."

rsv@Acts:15:6 @ The apostles and the elders were gathered together to consider this matter.

rsv@Acts:15:9 @ and he made no distinction between us and them, but cleansed their hearts by faith.

rsv@Acts:15:10 @ Now therefore why do you make trial of God by putting a yoke upon the neck of the disciples which neither our fathers nor we have been able to bear?

rsv@Acts:15:12 @ And all the assembly kept silence; and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles.

rsv@Acts:15:13 @ After they finished speaking, James replied, "Brethren, listen to me.

rsv@Acts:15:14 @ Simeon has related how God first visited the Gentiles, to take out of them a people for his name.

rsv@Acts:15:15 @ And with this the words of the prophets agree, as it is written,

rsv@Acts:15:16 @ `After this I will return, and I will rebuild the dwelling of David, which has fallen; I will rebuild its ruins, and I will set it up,

rsv@Acts:15:19 @ Therefore my judgment is that we should not trouble those of the Gentiles who turn to God,

rsv@Acts:15:20 @ but should write to them to abstain from the pollutions of idols and from unchastity and from what is strangled and from blood.

rsv@Acts:15:21 @ For from early generations Moses has had in every city those who preach him, for he is read every sabbath in the synagogues."

rsv@Acts:15:26 @ men who have risked their lives for the sake of our Lord Jesus Christ.

rsv@Acts:15:29 @ that you abstain from what has been sacrificed to idols and from blood and from what is strangled and from unchastity. If you keep yourselves from these, you will do well. Farewell."

rsv@Acts:15:35 @ And after some days Paul said to Barnabas, "Come, let us return and visit the brethren in every city where we proclaimed the word of the Lord, and see how they are."

rsv@Acts:16:1 @ And he came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer; but his father was a Greek.

rsv@Acts:16:3 @ Paul wanted Timothy to accompany him; and he took him and circumcised him because of the Jews that were in those places, for they all knew that his father was a Greek.

rsv@Acts:16:4 @ As they went on their way through the cities, they delivered to them for observance the decisions which had been reached by the apostles and elders who were at Jerusalem.

rsv@Acts:16:9 @ And a vision appeared to Paul in the night: a man of Macedo'nia was standing beseeching him and saying, "Come over to Macedo'nia and help us."

rsv@Acts:16:10 @ And when he had seen the vision, immediately we sought to go on into Macedo'nia, concluding that God had called us to preach the gospel to them.

rsv@Acts:16:11 @ Setting sail therefore from Tro'as, we made a direct voyage to Sam'othrace, and the following day to Ne-ap'olis,

rsv@Acts:16:12 @ and from there to Philip'pi, which is the leading city of the district of Macedo'nia, and a Roman colony. We remained in this city some days;

rsv@Acts:16:18 @ And this she did for many days. But Paul was annoyed, and turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her." And it came out that very hour.

rsv@Acts:16:20 @ and when they had brought them to the magistrates they said, "These men are Jews and they are disturbing our city.

rsv@Acts:16:21 @ They advocate customs which it is not lawful for us Romans to accept or practice."

rsv@Acts:16:22 @ The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods.

rsv@Acts:16:23 @ And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely.

rsv@Acts:16:24 @ Having received this charge, he put them into the inner prison and fastened their feet in the stocks.

rsv@Acts:16:25 @ But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,

rsv@Acts:16:26 @ and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one's fetters were unfastened.

rsv@Acts:16:27 @ When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped.

rsv@Acts:16:32 @ And they spoke the word of the Lord to him and to all that were in his house.

rsv@Acts:16:33 @ And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family.

rsv@Acts:16:34 @ Then he brought them up into his house, and set food before them; and he rejoiced with all his household that he had believed in God.

rsv@Acts:16:35 @ But when it was day, the magistrates sent the police, saying, "Let those men go."

rsv@Acts:16:36 @ And the jailer reported the words to Paul, saying, "The magistrates have sent to let you go; now therefore come out and go in peace."

rsv@Acts:16:37 @ But Paul said to them, "They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now cast us out secretly? No! let them come themselves and take us out."

rsv@Acts:16:38 @ The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens;

rsv@Acts:16:40 @ So they went out of the prison, and visited Lydia; and when they had seen the brethren, they exhorted them and departed.

rsv@Acts:17:1 @ Now when they had passed through Amphip'olis and Apollo'nia, they came to Thessaloni'ca, where there was a synagogue of the Jews.

rsv@Acts:17:2 @ And Paul went in, as was his custom, and for three weeks he argued with them from the scriptures,

rsv@Acts:17:3 @ explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ."

rsv@Acts:17:7 @ and Jason has received them; and they are all acting against the decrees of Caesar, saying that there is another king, Jesus."

rsv@Acts:17:8 @ And the people and the city authorities were disturbed when they heard this.

rsv@Acts:17:10 @ The brethren immediately sent Paul and Silas away by night to Beroe'a; and when they arrived they went into the Jewish synagogue.

rsv@Acts:17:14 @ Then the brethren immediately sent Paul off on his way to the sea, but Silas and Timothy remained there.

rsv@Acts:17:16 @ Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols.

rsv@Acts:17:18 @ Some also of the Epicurean and Stoic philosophers met him. And some said, "What would this babbler say?" Others said, "He seems to be a preacher of foreign divinities"--because he preached Jesus and the resurrection.

rsv@Acts:17:19 @ And they took hold of him and brought him to the Are-op'agus, saying, "May we know what this new teaching is which you present?

rsv@Acts:17:20 @ For you bring some strange things to our ears; we wish to know therefore what these things mean."

rsv@Acts:17:23 @ For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, `To an unknown god.' What therefore you worship as unknown, this I proclaim to you.

rsv@Acts:17:25 @ nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything.

rsv@Acts:17:27 @ that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us,

rsv@Acts:17:28 @ for `In him we live and move and have our being'; as even some of your poets have said, `For we are indeed his offspring.'

rsv@Acts:17:29 @ Being then God's offspring, we ought not to think that the Deity is like gold, or silver, or stone, a representation by the art and imagination of man.

rsv@Acts:17:31 @ because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed, and of this he has given assurance to all men by raising him from the dead."

rsv@Acts:17:32 @ Now when they heard of the resurrection of the dead, some mocked; but others said, "We will hear you again about this."

rsv@Acts:17:34 @ But some men joined him and believed, among them Dionys'ius the Are-op'agite and a woman named Dam'aris and others with them.

rsv@Acts:18:1 @ After this he left Athens and went to Corinth.

rsv@Acts:18:2 @ And he found a Jew named Aq'uila, a native of Pontus, lately come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them;

rsv@Acts:18:5 @ When Silas and Timothy arrived from Macedo'nia, Paul was occupied with preaching, testifying to the Jews that the Christ was Jesus.

rsv@Acts:18:6 @ And when they opposed and reviled him, he shook out his garments and said to them, "Your blood be upon your heads! I am innocent. From now on I will go to the Gentiles."

rsv@Acts:18:7 @ And he left there and went to the house of a man named Titius Justus, a worshiper of God; his house was next door to the synagogue.

rsv@Acts:18:8 @ Crispus, the ruler of the synagogue, believed in the Lord, together with all his household; and many of the Corinthians hearing Paul believed and were baptized.

rsv@Acts:18:9 @ And the Lord said to Paul one night in a vision, "Do not be afraid, but speak and do not be silent;

rsv@Acts:18:10 @ for I am with you, and no man shall attack you to harm you; for I have many people in this city."

rsv@Acts:18:13 @ saying, "This man is persuading men to worship God contrary to the law."

rsv@Acts:18:14 @ But when Paul was about to open his mouth, Gallio said to the Jews, "If it were a matter of wrongdoing or vicious crime, I should have reason to bear with you, O Jews;

rsv@Acts:18:15 @ but since it is a matter of questions about words and names and your own law, see to it yourselves; I refuse to be a judge of these things."

rsv@Acts:18:17 @ And they all seized Sos'thenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to this.

rsv@Acts:18:18 @ After this Paul stayed many days longer, and then took leave of the brethren and sailed for Syria, and with him Priscilla and Aq'uila. At Cen'chre-ae he cut his hair, for he had a vow.

rsv@Acts:18:23 @ After spending some time there he departed and went from place to place through the region of Galatia and Phryg'ia, strengthening all the disciples.

rsv@Acts:18:25 @ He had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John.

rsv@Acts:18:26 @ He began to speak boldly in the synagogue; but when Priscilla and Aq'uila heard him, they took him and expounded to him the way of God more accurately.

rsv@Acts:18:27 @ And when he wished to cross to Acha'ia, the brethren encouraged him, and wrote to the disciples to receive him. When he arrived, he greatly helped those who through grace had believed,

rsv@Acts:18:28 @ for he powerfully confuted the Jews in public, showing by the scriptures that the Christ was Jesus.

rsv@Acts:19:1 @ While Apol'los was at Corinth, Paul passed through the upper country and came to Ephesus. There he found some disciples.

rsv@Acts:19:2 @ And he said to them, "Did you receive the Holy Spirit when you believed?" And they said, "No, we have never even heard that there is a Holy Spirit."

rsv@Acts:19:3 @ And he said, "Into what then were you baptized?" They said, "Into John's baptism."

rsv@Acts:19:4 @ And Paul said, "John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus."

rsv@Acts:19:5 @ On hearing this, they were baptized in the name of the Lord Jesus.

rsv@Acts:19:6 @ And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spoke with tongues and prophesied.

rsv@Acts:19:9 @ but when some were stubborn and disbelieved, speaking evil of the Way before the congregation, he withdrew from them, taking the disciples with him, and argued daily in the hall of Tyran'nus.

rsv@Acts:19:10 @ This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.

rsv@Acts:19:12 @ so that handkerchiefs or aprons were carried away from his body to the sick, and diseases left them and the evil spirits came out of them.

rsv@Acts:19:13 @ Then some of the itinerant Jewish exorcists undertook to pronounce the name of the Lord Jesus over those who had evil spirits, saying, "I adjure you by the Jesus whom Paul preaches."

rsv@Acts:19:14 @ Seven sons of a Jewish high priest named Sceva were doing this.

rsv@Acts:19:17 @ And this became known to all residents of Ephesus, both Jews and Greeks; and fear fell upon them all; and the name of the Lord Jesus was extolled.

rsv@Acts:19:22 @ And having sent into Macedo'nia two of his helpers, Timothy and Eras'tus, he himself stayed in Asia for a while.

rsv@Acts:19:24 @ For a man named Deme'trius, a silversmith, who made silver shrines of Ar'temis, brought no little business to the craftsmen.

rsv@Acts:19:25 @ These he gathered together, with the workmen of like occupation, and said, "Men, you know that from this business we have our wealth.

rsv@Acts:19:26 @ And you see and hear that not only at Ephesus but almost throughout all Asia this Paul has persuaded and turned away a considerable company of people, saying that gods made with hands are not gods.

rsv@Acts:19:27 @ And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Ar'temis may count for nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship."

rsv@Acts:19:28 @ When they heard this they were enraged, and cried out, "Great is Ar'temis of the Ephesians!"

rsv@Acts:19:29 @ So the city was filled with the confusion; and they rushed together into the theater, dragging with them Ga'ius and Aristar'chus, Macedo'nians who were Paul's companions in travel.

rsv@Acts:19:30 @ Paul wished to go in among the crowd, but the disciples would not let him;

rsv@Acts:19:31 @ some of the A'si-archs also, who were friends of his, sent to him and begged him not to venture into the theater.

rsv@Acts:19:33 @ Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander motioned with his hand, wishing to make a defense to the people.

rsv@Acts:19:34 @ But when they recognized that he was a Jew, for about two hours they all with one voice cried out, "Great is Ar'temis of the Ephesians!"

rsv@Acts:19:35 @ And when the town clerk had quieted the crowd, he said, "Men of Ephesus, what man is there who does not know that the city of the Ephesians is temple keeper of the great Ar'temis, and of the sacred stone that fell from the sky?

rsv@Acts:19:40 @ For we are in danger of being charged with rioting today, there being no cause that we can give to justify this commotion."

rsv@Acts:19:41 @ And when he had said this, he dismissed the assembly.

rsv@Acts:20:1 @ After the uproar ceased, Paul sent for the disciples and having exhorted them took leave of them and departed for Macedo'nia.

rsv@Acts:20:4 @ Sop'ater of Beroe'a, the son of Pyrrhus, accompanied him; and of the Thessalo'nians, Aristar'chus and Secun'dus; and Ga'ius of Derbe, and Timothy; and the Asians, Tych'icus and Troph'imus.

rsv@Acts:20:7 @ On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the morrow; and he prolonged his speech until midnight.

rsv@Acts:20:10 @ But Paul went down and bent over him, and embracing him said, "Do not be alarmed, for his life is in him."

rsv@Acts:20:21 @ testifying both to Jews and to Greeks of repentance to God and of faith in our Lord Jesus Christ.

rsv@Acts:20:23 @ except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me.

rsv@Acts:20:24 @ But I do not account my life of any value nor as precious to myself, if only I may accomplish my course and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.

rsv@Acts:20:26 @ Therefore I testify to you this day that I am innocent of the blood of all of you,

rsv@Acts:20:28 @ Take heed to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God which he obtained with the blood of his own Son.

rsv@Acts:20:30 @ and from among your own selves will arise men speaking perverse things, to draw away the disciples after them.

rsv@Acts:20:31 @ Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears.

rsv@Acts:20:32 @ And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified.

rsv@Acts:20:34 @ You yourselves know that these hands ministered to my necessities, and to those who were with me.

rsv@Acts:20:35 @ In all things I have shown you that by so toiling one must help the weak, remembering the words of the Lord Jesus, how he said, `It is more blessed to give than to receive.'"

rsv@Acts:20:37 @ And they all wept and embraced Paul and kissed him,

rsv@Acts:20:38 @ sorrowing most of all because of the word he had spoken, that they should see his face no more. And they brought him to the ship.

rsv@Acts:21:4 @ And having sought out the disciples, we stayed there for seven days. Through the Spirit they told Paul not to go on to Jerusalem.

rsv@Acts:21:7 @ When we had finished the voyage from Tyre, we arrived at Ptolema'is; and we greeted the brethren and stayed with them for one day.

rsv@Acts:21:8 @ On the morrow we departed and came to Caesare'a; and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him.

rsv@Acts:21:11 @ And coming to us he took Paul's girdle and bound his own feet and hands, and said, "Thus says the Holy Spirit, `So shall the Jews at Jerusalem bind the man who owns this girdle and deliver him into the hands of the Gentiles.'"

rsv@Acts:21:12 @ When we heard this, we and the people there begged him not to go up to Jerusalem.

rsv@Acts:21:13 @ Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die at Jerusalem for the name of the Lord Jesus."

rsv@Acts:21:16 @ And some of the disciples from Caesare'a went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge.

rsv@Acts:21:19 @ After greeting them, he related one by one the things that God had done among the Gentiles through his ministry.

rsv@Acts:21:21 @ and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or observe the customs.

rsv@Acts:21:22 @ What then is to be done? They will certainly hear that you have come.

rsv@Acts:21:24 @ take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you but that you yourself live in observance of the law.

rsv@Acts:21:25 @ But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols and from blood and from what is strangled and from unchastity."

rsv@Acts:21:28 @ crying out, "Men of Israel, help! This is the man who is teaching men everywhere against the people and the law and this place; moreover he also brought Greeks into the temple, and he has defiled this holy place."

rsv@Acts:21:40 @ And when he had given him leave, Paul, standing on the steps, motioned with his hand to the people; and when there was a great hush, he spoke to them in the Hebrew language, saying:

rsv@Acts:22:3 @ "I am a Jew, born at Tarsus in Cili'cia, but brought up in this city at the feet of Gama'li-el, educated according to the strict manner of the law of our fathers, being zealous for God as you all are this day.

rsv@Acts:22:4 @ I persecuted this Way to the death, binding and delivering to prison both men and women,

rsv@Acts:22:5 @ as the high priest and the whole council of elders bear me witness. From them I received letters to the brethren, and I journeyed to Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished.

rsv@Acts:22:10 @ And I said, `What shall I do, Lord?' And the Lord said to me, `Rise, and go into Damascus, and there you will be told all that is appointed for you to do.'

rsv@Acts:22:14 @ And he said, `The God of our fathers appointed you to know his will, to see the Just One and to hear a voice from his mouth;

rsv@Acts:22:16 @ And now why do you wait? Rise and be baptized, and wash away your sins, calling on his name.'

rsv@Acts:22:19 @ And I said, `Lord, they themselves know that in every synagogue I imprisoned and beat those who believed in thee.

rsv@Acts:22:22 @ Up to this word they listened to him; then they lifted up their voices and said, "Away with such a fellow from the earth! For he ought not to live."

rsv@Acts:22:25 @ But when they had tied him up with the thongs, Paul said to the centurion who was standing by, "Is it lawful for you to scourge a man who is a Roman citizen, and uncondemned?"

rsv@Acts:22:26 @ When the centurion heard that, he went to the tribune and said to him, "What are you about to do? For this man is a Roman citizen."

rsv@Acts:22:28 @ The tribune answered, "I bought this citizenship for a large sum." Paul said, "But I was born a citizen."

rsv@Acts:23:1 @ And Paul, looking intently at the council, said, "Brethren, I have lived before God in all good conscience up to this day."

rsv@Acts:23:5 @ And Paul said, "I did not know, brethren, that he was the high priest; for it is written, `You shall not speak evil of a ruler of your people.'"

rsv@Acts:23:6 @ But when Paul perceived that one part were Sad'ducees and the other Pharisees, he cried out in the council, "Brethren, I am a Pharisee, a son of Pharisees; with respect to the hope and the resurrection of the dead I am on trial."

rsv@Acts:23:7 @ And when he had said this, a dissension arose between the Pharisees and the Sad'ducees; and the assembly was divided.

rsv@Acts:23:8 @ For the Sad'ducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees acknowledge them all.

rsv@Acts:23:9 @ Then a great clamor arose; and some of the scribes of the Pharisees' party stood up and contended, "We find nothing wrong in this man. What if a spirit or an angel spoke to him?"

rsv@Acts:23:10 @ And when the dissension became violent, the tribune, afraid that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them and bring him into the barracks.

rsv@Acts:23:13 @ There were more than forty who made this conspiracy.

rsv@Acts:23:15 @ You therefore, along with the council, give notice now to the tribune to bring him down to you, as though you were going to determine his case more exactly. And we are ready to kill him before he comes near."

rsv@Acts:23:16 @ Now the son of Paul's sister heard of their ambush; so he went and entered the barracks and told Paul.

rsv@Acts:23:17 @ And Paul called one of the centurions and said, "Take this young man to the tribune; for he has something to tell him."

rsv@Acts:23:18 @ So he took him and brought him to the tribune and said, "Paul the prisoner called me and asked me to bring this young man to you, as he has something to say to you."

rsv@Acts:23:19 @ The tribune took him by the hand, and going aside asked him privately, "What is it that you have to tell me?"

rsv@Acts:23:21 @ But do not yield to them; for more than forty of their men lie in ambush for him, having bound themselves by an oath neither to eat nor drink till they have killed him; and now they are ready, waiting for the promise from you."

rsv@Acts:23:22 @ So the tribune dismissed the young man, charging him, "Tell no one that you have informed me of this."

rsv@Acts:23:25 @ And he wrote a letter to this effect:

rsv@Acts:23:26 @ "Claudius Lys'ias to his Excellency the governor Felix, greeting.

rsv@Acts:23:27 @ This man was seized by the Jews, and was about to be killed by them, when I came upon them with the soldiers and rescued him, having learned that he was a Roman citizen.

rsv@Acts:23:29 @ I found that he was accused about questions of their law, but charged with nothing deserving death or imprisonment.

rsv@Acts:23:30 @ And when it was disclosed to me that there would be a plot against the man, I sent him to you at once, ordering his accusers also to state before you what they have against him."

rsv@Acts:23:31 @ So the soldiers, according to their instructions, took Paul and brought him by night to Antip'atris.

rsv@Acts:24:2 @ and when he was called, Tertul'lus began to accuse him, saying: "Since through you we enjoy much peace, and since by your provision, most excellent Felix, reforms are introduced on behalf of this nation,

rsv@Acts:24:3 @ in every way and everywhere we accept this with all gratitude.

rsv@Acts:24:5 @ For we have found this man a pestilent fellow, an agitator among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.

rsv@Acts:24:8 @ The Jews also joined in the charge, affirming that all this was so.

rsv@Acts:24:9 @ And when the governor had motioned to him to speak, Paul replied: "Realizing that for many years you have been judge over this nation, I cheerfully make my defense.

rsv@Acts:24:10 @ As you may ascertain, it is not more than twelve days since I went up to worship at Jerusalem;

rsv@Acts:24:11 @ and they did not find me disputing with any one or stirring up a crowd, either in the temple or in the synagogues, or in the city.

rsv@Acts:24:13 @ But this I admit to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the law or written in the prophets,

rsv@Acts:24:17 @ As I was doing this, they found me purified in the temple, without any crowd or tumult. But some Jews from Asia--

rsv@Acts:24:20 @ except this one thing which I cried out while standing among them, `With respect to the resurrection of the dead I am on trial before you this day.'"

rsv@Acts:24:22 @ Then he gave orders to the centurion that he should be kept in custody but should have some liberty, and that none of his friends should be prevented from attending to his needs.

rsv@Acts:24:23 @ After some days Felix came with his wife Drusil'la, who was a Jewess; and he sent for Paul and heard him speak upon faith in Christ Jesus.

rsv@Acts:24:26 @ But when two years had elapsed, Felix was succeeded by Porcius Festus; and desiring to do the Jews a favor, Felix left Paul in prison.

rsv@Acts:25:1 @ Now when Festus had come into his province, after three days he went up to Jerusalem from Caesare'a.

rsv@Acts:25:5 @ "So," said he, "let the men of authority among you go down with me, and if there is anything wrong about the man, let them accuse him."

rsv@Acts:25:6 @ When he had stayed among them not more than eight or ten days, he went down to Caesare'a; and the next day he took his seat on the tribunal and ordered Paul to be brought.

rsv@Acts:25:8 @ Paul said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar have I offended at all."

rsv@Acts:25:9 @ But Festus, wishing to do the Jews a favor, said to Paul, "Do you wish to go up to Jerusalem, and there be tried on these charges before me?"

rsv@Acts:25:11 @ If then I am a wrongdoer, and have committed anything for which I deserve to die, I do not seek to escape death; but if there is nothing in their charges against me, no one can give me up to them. I appeal to Caesar."

rsv@Acts:25:12 @ Then Festus, when he had conferred with his council, answered, "You have appealed to Caesar; to Caesar you shall go."

rsv@Acts:25:14 @ And as they stayed there many days, Festus laid Paul's case before the king, saying, "There is a man left prisoner by Felix;

rsv@Acts:25:16 @ I answered them that it was not the custom of the Romans to give up any one before the accused met the accusers face to face, and had opportunity to make his defense concerning the charge laid against him.

rsv@Acts:25:18 @ When the accusers stood up, they brought no charge in his case of such evils as I supposed;

rsv@Acts:25:19 @ but they had certain points of dispute with him about their own superstition and about one Jesus, who was dead, but whom Paul asserted to be alive.

rsv@Acts:25:20 @ Being at a loss how to investigate these questions, I asked whether he wished to go to Jerusalem and be tried there regarding them.

rsv@Acts:25:21 @ But when Paul had appealed to be kept in custody for the decision of the emperor, I commanded him to be held until I could send him to Caesar."

rsv@Acts:25:24 @ And Festus said, "King Agrippa and all who are present with us, you see this man about whom the whole Jewish people petitioned me, both at Jerusalem and here, shouting that he ought not to live any longer.

rsv@Acts:25:27 @ For it seems to me unreasonable, in sending a prisoner, not to indicate the charges against him."

rsv@Acts:26:1 @ Agrippa said to Paul, "You have permission to speak for yourself." Then Paul stretched out his hand and made his defense:

rsv@Acts:26:2 @ "I think myself fortunate that it is before you, King Agrippa, I am to make my defense today against all the accusations of the Jews,

rsv@Acts:26:3 @ because you are especially familiar with all customs and controversies of the Jews; therefore I beg you to listen to me patiently.

rsv@Acts:26:4 @ "My manner of life from my youth, spent from the beginning among my own nation and at Jerusalem, is known by all the Jews.

rsv@Acts:26:5 @ They have known for a long time, if they are willing to testify, that according to the strictest party of our religion I have lived as a Pharisee.

rsv@Acts:26:6 @ And now I stand here on trial for hope in the promise made by God to our fathers,

rsv@Acts:26:7 @ to which our twelve tribes hope to attain, as they earnestly worship night and day. And for this hope I am accused by Jews, O king!

rsv@Acts:26:8 @ Why is it thought incredible by any of you that God raises the dead?

rsv@Acts:26:10 @ And I did so in Jerusalem; I not only shut up many of the saints in prison, by authority from the chief priests, but when they were put to death I cast my vote against them.

rsv@Acts:26:11 @ And I punished them often in all the synagogues and tried to make them blaspheme; and in raging fury against them, I persecuted them even to foreign cities.

rsv@Acts:26:12 @ "Thus I journeyed to Damascus with the authority and commission of the chief priests.

rsv@Acts:26:16 @ But rise and stand upon your feet; for I have appeared to you for this purpose, to appoint you to serve and bear witness to the things in which you have seen me and to those in which I will appear to you,

rsv@Acts:26:19 @ "Wherefore, O King Agrippa, I was not disobedient to the heavenly vision,

rsv@Acts:26:21 @ For this reason the Jews seized me in the temple and tried to kill me.

rsv@Acts:26:22 @ To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass:

rsv@Acts:26:23 @ that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light both to the people and to the Gentiles."

rsv@Acts:26:24 @ And as he thus made his defense, Festus said with a loud voice, "Paul, you are mad; your great learning is turning you mad."

rsv@Acts:26:26 @ For the king knows about these things, and to him I speak freely; for I am persuaded that none of these things has escaped his notice, for this was not done in a corner.

rsv@Acts:26:28 @ And Agrippa said to Paul, "In a short time you think to make me a Christian!"

rsv@Acts:26:29 @ And Paul said, "Whether short or long, I would to God that not only you but also all who hear me this day might become such as I am--except for these chains."

rsv@Acts:26:31 @ and when they had withdrawn, they said to one another, "This man is doing nothing to deserve death or imprisonment."

rsv@Acts:26:32 @ And Agrippa said to Festus, "This man could have been set free if he had not appealed to Caesar."

rsv@Acts:27:1 @ And when it was decided that we should sail for Italy, they delivered Paul and some other prisoners to a centurion of the Augustan Cohort, named Julius.

rsv@Acts:27:2 @ And embarking in a ship of Adramyt'tium, which was about to sail to the ports along the coast of Asia, we put to sea, accompanied by Aristar'chus, a Macedo'nian from Thessaloni'ca.

rsv@Acts:27:3 @ The next day we put in at Sidon; and Julius treated Paul kindly, and gave him leave to go to his friends and be cared for.

rsv@Acts:27:5 @ And when we had sailed across the sea which is off Cili'cia and Pamphyl'ia, we came to Myra in Ly'cia.

rsv@Acts:27:9 @ As much time had been lost, and the voyage was already dangerous because the fast had already gone by, Paul advised them,

rsv@Acts:27:12 @ And because the harbor was not suitable to winter in, the majority advised to put to sea from there, on the chance that somehow they could reach Phoenix, a harbor of Crete, looking northeast and southeast, and winter there.

rsv@Acts:27:16 @ And running under the lee of a small island called Cauda, we managed with difficulty to secure the boat;

rsv@Acts:27:17 @ after hoisting it up, they took measures to undergird the ship; then, fearing that they should run on the Syr'tis, they lowered the gear, and so were driven.

rsv@Acts:27:21 @ As they had been long without food, Paul then came forward among them and said, "Men, you should have listened to me, and should not have set sail from Crete and incurred this injury and loss.

rsv@Acts:27:23 @ For this very night there stood by me an angel of the God to whom I belong and whom I worship,

rsv@Acts:27:26 @ But we shall have to run on some island."

rsv@Acts:27:33 @ As day was about to dawn, Paul urged them all to take some food, saying, "Today is the fourteenth day that you have continued in suspense and without food, having taken nothing.

rsv@Acts:27:34 @ Therefore I urge you to take some food; it will give you strength, since not a hair is to perish from the head of any of you."

rsv@Acts:27:35 @ And when he had said this, he took bread, and giving thanks to God in the presence of all he broke it and began to eat.

rsv@Acts:27:40 @ So they cast off the anchors and left them in the sea, at the same time loosening the ropes that tied the rudders; then hoisting the foresail to the wind they made for the beach.

rsv@Acts:27:42 @ The soldiers' plan was to kill the prisoners, lest any should swim away and escape;

rsv@Acts:27:43 @ but the centurion, wishing to save Paul, kept them from carrying out their purpose. He ordered those who could swim to throw themselves overboard first and make for the land,

rsv@Acts:28:1 @ After we had escaped, we then learned that the island was called Malta.

rsv@Acts:28:3 @ Paul had gathered a bundle of sticks and put them on the fire, when a viper came out because of the heat and fastened on his hand.

rsv@Acts:28:4 @ When the natives saw the creature hanging from his hand, they said to one another, "No doubt this man is a murderer. Though he has escaped from the sea, justice has not allowed him to live."

rsv@Acts:28:6 @ They waited, expecting him to swell up or suddenly fall down dead; but when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god.

rsv@Acts:28:7 @ Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and entertained us hospitably for three days.

rsv@Acts:28:8 @ It happened that the father of Publius lay sick with fever and dysentery; and Paul visited him and prayed, and putting his hands on him healed him.

rsv@Acts:28:9 @ And when this had taken place, the rest of the people on the island who had diseases also came and were cured.

rsv@Acts:28:11 @ After three months we set sail in a ship which had wintered in the island, a ship of Alexandria, with the Twin Brothers as figurehead.

rsv@Acts:28:17 @ After three days he called together the local leaders of the Jews; and when they had gathered, he said to them, "Brethren, though I had done nothing against the people or the customs of our fathers, yet I was delivered prisoner from Jerusalem into the hands of the Romans.

rsv@Acts:28:18 @ When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case.

rsv@Acts:28:20 @ For this reason therefore I have asked to see you and speak with you, since it is because of the hope of Israel that I am bound with this chain."

rsv@Acts:28:22 @ But we desire to hear from you what your views are; for with regard to this sect we know that everywhere it is spoken against."

rsv@Acts:28:23 @ When they had appointed a day for him, they came to him at his lodging in great numbers. And he expounded the matter to them from morning till evening, testifying to the kingdom of God and trying to convince them about Jesus both from the law of Moses and from the prophets.

rsv@Acts:28:24 @ And some were convinced by what he said, while others disbelieved.

rsv@Acts:28:25 @ So, as they disagreed among themselves, they departed, after Paul had made one statement: "The Holy Spirit was right in saying to your fathers through Isaiah the prophet:

rsv@Acts:28:26 @ `Go to this people, and say, You shall indeed hear but never understand, and you shall indeed see but never perceive.

rsv@Acts:28:27 @ For this people's heart has grown dull, and their ears are heavy of hearing, and their eyes they have closed; lest they should perceive with their eyes, and hear with their ears, and understand with their heart, and turn for me to heal them.'

rsv@Acts:28:28 @ Let it be known to you then that this salvation of God has been sent to the Gentiles; they will listen."

rsv@Acts:28:29 @ And he lived there two whole years at his own expense, and welcomed all who came to him,

rsv@Acts:28:30 @ preaching the kingdom of God and teaching about the Lord Jesus Christ quite openly and unhindered.

rsv@Romans:1:1 @ Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God

rsv@Romans:1:2 @ which he promised beforehand through his prophets in the holy scriptures,

rsv@Romans:1:3 @ the gospel concerning his Son, who was descended from David according to the flesh

rsv@Romans:1:4 @ and designated Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,

rsv@Romans:1:5 @ through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations,

rsv@Romans:1:6 @ including yourselves who are called to belong to Jesus Christ;

rsv@Romans:1:7 @ To all God's beloved in Rome, who are called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

rsv@Romans:1:8 @ First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world.

rsv@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you always in my prayers,

rsv@Romans:1:12 @ that is, that we may be mutually encouraged by each other's faith, both yours and mine.

rsv@Romans:1:14 @ I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish:

rsv@Romans:1:16 @ For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith, to the Jew first and also to the Greek.

rsv@Romans:1:17 @ For in it the righteousness of God is revealed through faith for faith; as it is written, "He who through faith is righteous shall live."

rsv@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness and wickedness of men who by their wickedness suppress the truth.

rsv@Romans:1:19 @ For what can be known about God is plain to them, because God has shown it to them.

rsv@Romans:1:20 @ Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse;

rsv@Romans:1:22 @ Claiming to be wise, they became fools,

rsv@Romans:1:24 @ Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves,

rsv@Romans:1:25 @ because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed for ever! Amen.

rsv@Romans:1:26 @ For this reason God gave them up to dishonorable passions. Their women exchanged natural relations for unnatural,

rsv@Romans:1:27 @ and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error.

rsv@Romans:1:30 @ slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents,

rsv@Romans:1:31 @ foolish, faithless, heartless, ruthless.

rsv@Romans:2:4 @ Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God's kindness is meant to lead you to repentance?

rsv@Romans:2:6 @ For he will render to every man according to his works:

rsv@Romans:2:9 @ There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,

rsv@Romans:2:12 @ All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.

rsv@Romans:2:13 @ For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.

rsv@Romans:2:15 @ They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them

rsv@Romans:2:16 @ on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

rsv@Romans:2:18 @ and know his will and approve what is excellent, because you are instructed in the law,

rsv@Romans:2:20 @ a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth--

rsv@Romans:2:23 @ You who boast in the law, do you dishonor God by breaking the law?

rsv@Romans:2:24 @ For, as it is written, "The name of God is blasphemed among the Gentiles because of you."

rsv@Romans:2:25 @ Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision.

rsv@Romans:2:26 @ So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?

rsv@Romans:2:27 @ Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law.

rsv@Romans:2:28 @ For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical.

rsv@Romans:2:29 @ He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.

rsv@Romans:3:1 @ Then what advantage has the Jew? Or what is the value of circumcision?

rsv@Romans:3:4 @ By no means! Let God be true though every man be false, as it is written, "That thou mayest be justified in thy words, and prevail when thou art judged."

rsv@Romans:3:5 @ But if our wickedness serves to show the justice of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.)

rsv@Romans:3:7 @ But if through my falsehood God's truthfulness abounds to his glory, why am I still being condemned as a sinner?

rsv@Romans:3:8 @ And why not do evil that good may come?--as some people slanderously charge us with saying. Their condemnation is just.

rsv@Romans:3:10 @ as it is written: "None is righteous, no, not one;

rsv@Romans:3:13 @ "Their throat is an open grave, they use their tongues to deceive." "The venom of asps is under their lips."

rsv@Romans:3:14 @ "Their mouth is full of curses and bitterness."

rsv@Romans:3:16 @ in their paths are ruin and misery,

rsv@Romans:3:18 @ "There is no fear of God before their eyes."

rsv@Romans:3:20 @ For no human being will be justified in his sight by works of the law, since through the law comes knowledge of sin.

rsv@Romans:3:22 @ the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction;

rsv@Romans:3:24 @ they are justified by his grace as a gift, through the redemption which is in Christ Jesus,

rsv@Romans:3:25 @ whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins;

rsv@Romans:3:26 @ it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus.

rsv@Romans:3:27 @ Then what becomes of our boasting? It is excluded. On what principle? On the principle of works? No, but on the principle of faith.

rsv@Romans:3:28 @ For we hold that a man is justified by faith apart from works of law.

rsv@Romans:3:29 @ Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,

rsv@Romans:3:30 @ since God is one; and he will justify the circumcised on the ground of their faith and the uncircumcised through their faith.

rsv@Romans:3:31 @ Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

rsv@Romans:4:4 @ Now to one who works, his wages are not reckoned as a gift but as his due.

rsv@Romans:4:5 @ And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness.

rsv@Romans:4:8 @ blessed is the man against whom the Lord will not reckon his sin."

rsv@Romans:4:9 @ Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness.

rsv@Romans:4:10 @ How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.

rsv@Romans:4:11 @ He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them,

rsv@Romans:4:12 @ and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.

rsv@Romans:4:13 @ The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith.

rsv@Romans:4:14 @ If it is the adherents of the law who are to be the heirs, faith is null and the promise is void.

rsv@Romans:4:15 @ For the law brings wrath, but where there is no law there is no transgression.

rsv@Romans:4:16 @ That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants-- not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all,

rsv@Romans:4:17 @ as it is written, "I have made you the father of many nations" --in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.

rsv@Romans:4:19 @ He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah's womb.

rsv@Romans:4:20 @ No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,

rsv@Romans:4:21 @ fully convinced that God was able to do what he had promised.

rsv@Romans:4:22 @ That is why his faith was "reckoned to him as righteousness."

rsv@Romans:4:23 @ But the words, "it was reckoned to him," were written not for his sake alone,

rsv@Romans:4:24 @ but for ours also. It will be reckoned to us who believe in him that raised from the dead Jesus our Lord,

rsv@Romans:4:25 @ who was put to death for our trespasses and raised for our justification.

rsv@Romans:5:1 @ Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ.

rsv@Romans:5:2 @ Through him we have obtained access to this grace in which we stand, and we rejoice in our hope of sharing the glory of God.

rsv@Romans:5:5 @ and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us.

rsv@Romans:5:6 @ While we were still weak, at the right time Christ died for the ungodly.

rsv@Romans:5:8 @ But God shows his love for us in that while we were yet sinners Christ died for us.

rsv@Romans:5:9 @ Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God.

rsv@Romans:5:10 @ For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

rsv@Romans:5:11 @ Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.

rsv@Romans:5:13 @ sin indeed was in the world before the law was given, but sin is not counted where there is no law.

rsv@Romans:5:15 @ But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift in the grace of that one man Jesus Christ abounded for many.

rsv@Romans:5:16 @ And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification.

rsv@Romans:5:17 @ If, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

rsv@Romans:5:19 @ For as by one man's disobedience many were made sinners, so by one man's obedience many will be made righteous.

rsv@Romans:5:21 @ so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.

rsv@Romans:6:3 @ Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?

rsv@Romans:6:4 @ We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

rsv@Romans:6:5 @ For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.

rsv@Romans:6:7 @ For he who has died is freed from sin.

rsv@Romans:6:8 @ But if we have died with Christ, we believe that we shall also live with him.

rsv@Romans:6:9 @ For we know that Christ being raised from the dead will never die again; death no longer has dominion over him.

rsv@Romans:6:11 @ So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

rsv@Romans:6:21 @ But then what return did you get from the things of which you are now ashamed? The end of those things is death.

rsv@Romans:6:22 @ But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life.

rsv@Romans:6:23 @ For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

rsv@Romans:7:1 @ Do you not know, brethren--for I am speaking to those who know the law--that the law is binding on a person only during his life?

rsv@Romans:7:2 @ Thus a married woman is bound by law to her husband as long as he lives; but if her husband dies she is discharged from the law concerning the husband.

rsv@Romans:7:3 @ Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies she is free from that law, and if she marries another man she is not an adulteress.

rsv@Romans:7:4 @ Likewise, my brethren, you have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead in order that we may bear fruit for God.

rsv@Romans:7:6 @ But now we are discharged from the law, dead to that which held us captive, so that we serve not under the old written code but in the new life of the Spirit.

rsv@Romans:7:7 @ What then shall we say? That the law is sin? By no means! Yet, if it had not been for the law, I should not have known sin. I should not have known what it is to covet if the law had not said, "You shall not covet."

rsv@Romans:7:10 @ the very commandment which promised life proved to be death to me.

rsv@Romans:7:12 @ So the law is holy, and the commandment is holy and just and good.

rsv@Romans:7:13 @ Did that which is good, then, bring death to me? By no means! It was sin, working death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.

rsv@Romans:7:14 @ We know that the law is spiritual; but I am carnal, sold under sin.

rsv@Romans:7:16 @ Now if I do what I do not want, I agree that the law is good.

rsv@Romans:7:17 @ So then it is no longer I that do it, but sin which dwells within me.

rsv@Romans:7:18 @ For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it.

rsv@Romans:7:19 @ For I do not do the good I want, but the evil I do not want is what I do.

rsv@Romans:7:20 @ Now if I do what I do not want, it is no longer I that do it, but sin which dwells within me.

rsv@Romans:7:24 @ Wretched man that I am! Who will deliver me from this body of death?

rsv@Romans:7:25 @ Thanks be to God through Jesus Christ our Lord! So then, I of myself serve the law of God with my mind, but with my flesh I serve the law of sin.

rsv@Romans:8:1 @ There is therefore now no condemnation for those who are in Christ Jesus.

rsv@Romans:8:2 @ For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death.

rsv@Romans:8:3 @ For God has done what the law, weakened by the flesh, could not do: sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,

rsv@Romans:8:6 @ To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.

rsv@Romans:8:7 @ For the mind that is set on the flesh is hostile to God; it does not submit to God's law, indeed it cannot;

rsv@Romans:8:9 @ But you are not in the flesh, you are in the Spirit, if in fact the Spirit of God dwells in you. Any one who does not have the Spirit of Christ does not belong to him.

rsv@Romans:8:10 @ But if Christ is in you, although your bodies are dead because of sin, your spirits are alive because of righteousness.

rsv@Romans:8:11 @ If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit which dwells in you.

rsv@Romans:8:16 @ it is the Spirit himself bearing witness with our spirit that we are children of God,

rsv@Romans:8:17 @ and if children, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

rsv@Romans:8:18 @ I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

rsv@Romans:8:24 @ For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?

rsv@Romans:8:26 @ Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words.

rsv@Romans:8:27 @ And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

rsv@Romans:8:28 @ We know that in everything God works for good with those who love him, who are called according to his purpose.

rsv@Romans:8:29 @ For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren.

rsv@Romans:8:31 @ What then shall we say to this? If God is for us, who is against us?

rsv@Romans:8:32 @ He who did not spare his own Son but gave him up for us all, will he not also give us all things with him?

rsv@Romans:8:33 @ Who shall bring any charge against God's elect? It is God who justifies;

rsv@Romans:8:34 @ who is to condemn? Is it Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who indeed intercedes for us?

rsv@Romans:8:35 @ Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

rsv@Romans:8:36 @ As it is written, "For thy sake we are being killed all the day long; we are regarded as sheep to be slaughtered."

rsv@Romans:8:39 @ nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

rsv@Romans:9:1 @ I am speaking the truth in Christ, I am not lying; my conscience bears me witness in the Holy Spirit,

rsv@Romans:9:2 @ that I have great sorrow and unceasing anguish in my heart.

rsv@Romans:9:3 @ For I could wish that I myself were accursed and cut off from Christ for the sake of my brethren, my kinsmen by race.

rsv@Romans:9:4 @ They are Israelites, and to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises;

rsv@Romans:9:5 @ to them belong the patriarchs, and of their race, according to the flesh, is the Christ. God who is over all be blessed for ever. Amen.

rsv@Romans:9:6 @ But it is not as though the word of God had failed. For not all who are descended from Israel belong to Israel,

rsv@Romans:9:7 @ and not all are children of Abraham because they are his descendants; but "Through Isaac shall your descendants be named."

rsv@Romans:9:8 @ This means that it is not the children of the flesh who are the children of God, but the children of the promise are reckoned as descendants.

rsv@Romans:9:9 @ For this is what the promise said, "About this time I will return and Sarah shall have a son."

rsv@Romans:9:10 @ And not only so, but also when Rebecca had conceived children by one man, our forefather Isaac,

rsv@Romans:9:11 @ though they were not yet born and had done nothing either good or bad, in order that God's purpose of election might continue, not because of works but because of his call,

rsv@Romans:9:13 @ As it is written, "Jacob I loved, but Esau I hated."

rsv@Romans:9:14 @ What shall we say then? Is there injustice on God's part? By no means!

rsv@Romans:9:17 @ For the scripture says to Pharaoh, "I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth."

rsv@Romans:9:19 @ You will say to me then, "Why does he still find fault? For who can resist his will?"

rsv@Romans:9:20 @ But who are you, a man, to answer back to God? Will what is molded say to its molder, "Why have you made me thus?"

rsv@Romans:9:22 @ What if God, desiring to show his wrath and to make known his power, has endured with much patience the vessels of wrath made for destruction,

rsv@Romans:9:23 @ in order to make known the riches of his glory for the vessels of mercy, which he has prepared beforehand for glory,

rsv@Romans:9:27 @ And Isaiah cries out concerning Israel: "Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved;

rsv@Romans:9:28 @ for the Lord will execute his sentence upon the earth with rigor and dispatch."

rsv@Romans:9:29 @ And as Isaiah predicted, "If the Lord of hosts had not left us children, we would have fared like Sodom and been made like Gomor'rah."

rsv@Romans:9:30 @ What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith;

rsv@Romans:9:31 @ but that Israel who pursued the righteousness which is based on law did not succeed in fulfilling that law.

rsv@Romans:9:33 @ as it is written, "Behold, I am laying in Zion a stone that will make men stumble, a rock that will make them fall; and he who believes in him will not be put to shame."

rsv@Romans:10:1 @ Brethren, my heart's desire and prayer to God for them is that they may be saved.

rsv@Romans:10:2 @ I bear them witness that they have a zeal for God, but it is not enlightened.

rsv@Romans:10:3 @ For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they did not submit to God's righteousness.

rsv@Romans:10:4 @ For Christ is the end of the law, that every one who has faith may be justified.

rsv@Romans:10:5 @ Moses writes that the man who practices the righteousness which is based on the law shall live by it.

rsv@Romans:10:6 @ But the righteousness based on faith says, Do not say in your heart, "Who will ascend into heaven?" (that is, to bring Christ down)

rsv@Romans:10:7 @ or "Who will descend into the abyss?" (that is, to bring Christ up from the dead).

rsv@Romans:10:8 @ But what does it say? The word is near you, on your lips and in your heart (that is, the word of faith which we preach);

rsv@Romans:10:9 @ because, if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

rsv@Romans:10:10 @ For man believes with his heart and so is justified, and he confesses with his lips and so is saved.

rsv@Romans:10:12 @ For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches upon all who call upon him.

rsv@Romans:10:15 @ And how can men preach unless they are sent? As it is written, "How beautiful are the feet of those who preach good news!"

rsv@Romans:10:16 @ But they have not all obeyed the gospel; for Isaiah says, "Lord, who has believed what he has heard from us?"

rsv@Romans:10:17 @ So faith comes from what is heard, and what is heard comes by the preaching of Christ.

rsv@Romans:10:19 @ Again I ask, did Israel not understand? First Moses says, "I will make you jealous of those who are not a nation; with a foolish nation I will make you angry."

rsv@Romans:10:20 @ Then Isaiah is so bold as to say, "I have been found by those who did not seek me; I have shown myself to those who did not ask for me."

rsv@Romans:10:21 @ But of Israel he says, "All day long I have held out my hands to a disobedient and contrary people."

rsv@Romans:11:1 @ I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.

rsv@Romans:11:2 @ God has not rejected his people whom he foreknew. Do you not know what the scripture says of Eli'jah, how he pleads with God against Israel?

rsv@Romans:11:3 @ "Lord, they have killed thy prophets, they have demolished thy altars, and I alone am left, and they seek my life."

rsv@Romans:11:4 @ But what is God's reply to him? "I have kept for myself seven thousand men who have not bowed the knee to Ba'al."

rsv@Romans:11:5 @ So too at the present time there is a remnant, chosen by grace.

rsv@Romans:11:6 @ But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

rsv@Romans:11:7 @ What then? Israel failed to obtain what it sought. The elect obtained it, but the rest were hardened,

rsv@Romans:11:8 @ as it is written, "God gave them a spirit of stupor, eyes that should not see and ears that should not hear, down to this very day."

rsv@Romans:11:11 @ So I ask, have they stumbled so as to fall? By no means! But through their trespass salvation has come to the Gentiles, so as to make Israel jealous.

rsv@Romans:11:13 @ Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry

rsv@Romans:11:16 @ If the dough offered as first fruits is holy, so is the whole lump; and if the root is holy, so are the branches.

rsv@Romans:11:18 @ do not boast over the branches. If you do boast, remember it is not you that support the root, but the root that supports you.

rsv@Romans:11:20 @ That is true. They were broken off because of their unbelief, but you stand fast only through faith. So do not become proud, but stand in awe.

rsv@Romans:11:22 @ Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness; otherwise you too will be cut off.

rsv@Romans:11:23 @ And even the others, if they do not persist in their unbelief, will be grafted in, for God has the power to graft them in again.

rsv@Romans:11:24 @ For if you have been cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.

rsv@Romans:11:25 @ Lest you be wise in your own conceits, I want you to understand this mystery, brethren: a hardening has come upon part of Israel, until the full number of the Gentiles come in,

rsv@Romans:11:26 @ and so all Israel will be saved; as it is written, "The Deliverer will come from Zion, he will banish ungodliness from Jacob";

rsv@Romans:11:27 @ "and this will be my covenant with them when I take away their sins."

rsv@Romans:11:30 @ Just as you were once disobedient to God but now have received mercy because of their disobedience,

rsv@Romans:11:31 @ so they have now been disobedient in order that by the mercy shown to you they also may receive mercy.

rsv@Romans:11:32 @ For God has consigned all men to disobedience, that he may have mercy upon all.

rsv@Romans:11:33 @ O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

rsv@Romans:11:34 @ "For who has known the mind of the Lord, or who has been his counselor?"

rsv@Romans:12:1 @ I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

rsv@Romans:12:2 @ Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.

rsv@Romans:12:5 @ so we, though many, are one body in Christ, and individually members one of another.

rsv@Romans:12:7 @ if service, in our serving; he who teaches, in his teaching;

rsv@Romans:12:8 @ he who exhorts, in his exhortation; he who contributes, in liberality; he who gives aid, with zeal; he who does acts of mercy, with cheerfulness.

rsv@Romans:12:9 @ Let love be genuine; hate what is evil, hold fast to what is good;

rsv@Romans:12:17 @ Repay no one evil for evil, but take thought for what is noble in the sight of all.

rsv@Romans:12:19 @ Beloved, never avenge yourselves, but leave it to the wrath of God; for it is written, "Vengeance is mine, I will repay, says the Lord."

rsv@Romans:12:20 @ No, "if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head."

rsv@Romans:13:1 @ Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.

rsv@Romans:13:2 @ Therefore he who resists the authorities resists what God has appointed, and those who resist will incur judgment.

rsv@Romans:13:3 @ For rulers are not a terror to good conduct, but to bad. Would you have no fear of him who is in authority? Then do what is good, and you will receive his approval,

rsv@Romans:13:4 @ for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain; he is the servant of God to execute his wrath on the wrongdoer.

rsv@Romans:13:6 @ For the same reason you also pay taxes, for the authorities are ministers of God, attending to this very thing.

rsv@Romans:13:7 @ Pay all of them their dues, taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.

rsv@Romans:13:8 @ Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.

rsv@Romans:13:9 @ The commandments, "You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet," and any other commandment, are summed up in this sentence, "You shall love your neighbor as yourself."

rsv@Romans:13:10 @ Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

rsv@Romans:13:11 @ Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed;

rsv@Romans:13:12 @ the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light;

rsv@Romans:13:14 @ But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

rsv@Romans:14:1 @ As for the man who is weak in faith, welcome him, but not for disputes over opinions.

rsv@Romans:14:3 @ Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him.

rsv@Romans:14:4 @ Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Master is able to make him stand.

rsv@Romans:14:5 @ One man esteems one day as better than another, while another man esteems all days alike. Let every one be fully convinced in his own mind.

rsv@Romans:14:9 @ For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.

rsv@Romans:14:10 @ Why do you pass judgment on your brother? Or you, why do you despise your brother? For we shall all stand before the judgment seat of God;

rsv@Romans:14:11 @ for it is written, "As I live, says the Lord, every knee shall bow to me, and every tongue shall give praise to God."

rsv@Romans:14:14 @ I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for any one who thinks it unclean.

rsv@Romans:14:15 @ If your brother is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died.

rsv@Romans:14:17 @ For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit;

rsv@Romans:14:18 @ he who thus serves Christ is acceptable to God and approved by men.

rsv@Romans:14:20 @ Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for any one to make others fall by what he eats;

rsv@Romans:14:21 @ it is right not to eat meat or drink wine or do anything that makes your brother stumble.

rsv@Romans:14:22 @ The faith that you have, keep between yourself and God; happy is he who has no reason to judge himself for what he approves.

rsv@Romans:14:23 @ But he who has doubts is condemned, if he eats, because he does not act from faith; for whatever does not proceed from faith is sin.

rsv@Romans:15:2 @ let each of us please his neighbor for his good, to edify him.

rsv@Romans:15:3 @ For Christ did not please himself; but, as it is written, "The reproaches of those who reproached thee fell on me."

rsv@Romans:15:5 @ May the God of steadfastness and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus,

rsv@Romans:15:6 @ that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

rsv@Romans:15:7 @ Welcome one another, therefore, as Christ has welcomed you, for the glory of God.

rsv@Romans:15:8 @ For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs,

rsv@Romans:15:9 @ and in order that the Gentiles might glorify God for his mercy. As it is written, "Therefore I will praise thee among the Gentiles, and sing to thy name";

rsv@Romans:15:10 @ and again it is said, "Rejoice, O Gentiles, with his people";

rsv@Romans:15:11 @ and again, "Praise the Lord, all Gentiles, and let all the peoples praise him";

rsv@Romans:15:12 @ and further Isaiah says, "The root of Jesse shall come, he who rises to rule the Gentiles; in him shall the Gentiles hope."

rsv@Romans:15:14 @ I myself am satisfied about you, my brethren, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another.

rsv@Romans:15:16 @ to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit.

rsv@Romans:15:17 @ In Christ Jesus, then, I have reason to be proud of my work for God.

rsv@Romans:15:18 @ For I will not venture to speak of anything except what Christ has wrought through me to win obedience from the Gentiles, by word and deed,

rsv@Romans:15:19 @ by the power of signs and wonders, by the power of the Holy Spirit, so that from Jerusalem and as far round as Illyr'icum I have fully preached the gospel of Christ,

rsv@Romans:15:20 @ thus making it my ambition to preach the gospel, not where Christ has already been named, lest I build on another man's foundation,

rsv@Romans:15:21 @ but as it is written, "They shall see who have never been told of him, and they shall understand who have never heard of him."

rsv@Romans:15:22 @ This is the reason why I have so often been hindered from coming to you.

rsv@Romans:15:28 @ When therefore I have completed this, and have delivered to them what has been raised, I shall go on by way of you to Spain;

rsv@Romans:15:29 @ and I know that when I come to you I shall come in the fulness of the blessing of Christ.

rsv@Romans:15:30 @ I appeal to you, brethren, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf,

rsv@Romans:16:1 @ I commend to you our sister Phoebe, a deaconess of the church at Cen'chre-ae,

rsv@Romans:16:3 @ Greet Prisca and Aq'uila, my fellow workers in Christ Jesus,

rsv@Romans:16:4 @ who risked their necks for my life, to whom not only I but also all the churches of the Gentiles give thanks;

rsv@Romans:16:5 @ greet also the church in their house. Greet my beloved Epae'netus, who was the first convert in Asia for Christ.

rsv@Romans:16:7 @ Greet Androni'cus and Ju'nias, my kinsmen and my fellow prisoners; they are men of note among the apostles, and they were in Christ before me.

rsv@Romans:16:9 @ Greet Urba'nus, our fellow worker in Christ, and my beloved Stachys.

rsv@Romans:16:10 @ Greet Apel'les, who is approved in Christ. Greet those who belong to the family of Aristobu'lus.

rsv@Romans:16:11 @ Greet my kinsman Hero'dion. Greet those in the Lord who belong to the family of Narcis'sus.

rsv@Romans:16:12 @ Greet those workers in the Lord, Tryphae'na and Trypho'sa. Greet the beloved Persis, who has worked hard in the Lord.

rsv@Romans:16:13 @ Greet Rufus, eminent in the Lord, also his mother and mine.

rsv@Romans:16:15 @ Greet Philol'ogus, Julia, Nereus and his sister, and Olym'pas, and all the saints who are with them.

rsv@Romans:16:16 @ Greet one another with a holy kiss. All the churches of Christ greet you.

rsv@Romans:16:17 @ I appeal to you, brethren, to take note of those who create dissensions and difficulties, in opposition to the doctrine which you have been taught; avoid them.

rsv@Romans:16:18 @ For such persons do not serve our Lord Christ, but their own appetites, and by fair and flattering words they deceive the hearts of the simple-minded.

rsv@Romans:16:19 @ For while your obedience is known to all, so that I rejoice over you, I would have you wise as to what is good and guileless as to what is evil;

rsv@Romans:16:20 @ then the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

rsv@Romans:16:22 @ I Tertius, the writer of this letter, greet you in the Lord.

rsv@Romans:16:23 @ Ga'ius, who is host to me and to the whole church, greets you. Eras'tus, the city treasurer, and our brother Quartus, greet you.

rsv@Romans:16:24 @ Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was kept secret for long ages

rsv@Romans:16:25 @ but is now disclosed and through the prophetic writings is made known to all nations, according to the command of the eternal God, to bring about the obedience of faith--

rsv@Romans:16:26 @ to the only wise God be glory for evermore through Jesus Christ! Amen.

rsv@1Corinthians:1:1 @ Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sos'thenes,

rsv@1Corinthians:1:2 @ To the church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours:

rsv@1Corinthians:1:3 @ Grace to you and peace from God our Father and the Lord Jesus Christ.

rsv@1Corinthians:1:4 @ I give thanks to God always for you because of the grace of God which was given you in Christ Jesus,

rsv@1Corinthians:1:6 @ even as the testimony to Christ was confirmed among you--

rsv@1Corinthians:1:7 @ so that you are not lacking in any spiritual gift, as you wait for the revealing of our Lord Jesus Christ;

rsv@1Corinthians:1:8 @ who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.

rsv@1Corinthians:1:9 @ God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.

rsv@1Corinthians:1:10 @ I appeal to you, brethren, by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment.

rsv@1Corinthians:1:11 @ For it has been reported to me by Chlo'e's people that there is quarreling among you, my brethren.

rsv@1Corinthians:1:12 @ What I mean is that each one of you says, "I belong to Paul," or "I belong to Apol'los," or "I belong to Cephas," or "I belong to Christ."

rsv@1Corinthians:1:13 @ Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?

rsv@1Corinthians:1:14 @ I am thankful that I baptized none of you except Crispus and Ga'ius;

rsv@1Corinthians:1:17 @ For Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power.

rsv@1Corinthians:1:18 @ For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.

rsv@1Corinthians:1:19 @ For it is written, "I will destroy the wisdom of the wise, and the cleverness of the clever I will thwart."

rsv@1Corinthians:1:20 @ Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?

rsv@1Corinthians:1:21 @ For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.

rsv@1Corinthians:1:22 @ For Jews demand signs and Greeks seek wisdom,

rsv@1Corinthians:1:23 @ but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles,

rsv@1Corinthians:1:24 @ but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

rsv@1Corinthians:1:25 @ For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

rsv@1Corinthians:1:26 @ For consider your call, brethren; not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth;

rsv@1Corinthians:1:27 @ but God chose what is foolish in the world to shame the wise, God chose what is weak in the world to shame the strong,

rsv@1Corinthians:1:28 @ God chose what is low and despised in the world, even things that are not, to bring to nothing things that are,

rsv@1Corinthians:1:30 @ He is the source of your life in Christ Jesus, whom God made our wisdom, our righteousness and sanctification and redemption;

rsv@1Corinthians:1:31 @ therefore, as it is written, "Let him who boasts, boast of the Lord."

rsv@1Corinthians:2:1 @ When I came to you, brethren, I did not come proclaiming to you the testimony of God in lofty words or wisdom.

rsv@1Corinthians:2:2 @ For I decided to know nothing among you except Jesus Christ and him crucified.

rsv@1Corinthians:2:4 @ and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power,

rsv@1Corinthians:2:5 @ that your faith might not rest in the wisdom of men but in the power of God.

rsv@1Corinthians:2:6 @ Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away.

rsv@1Corinthians:2:7 @ But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glorification.

rsv@1Corinthians:2:8 @ None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory.

rsv@1Corinthians:2:9 @ But, as it is written, "What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him,"

rsv@1Corinthians:2:11 @ For what person knows a man's thoughts except the spirit of the man which is in him? So also no one comprehends the thoughts of God except the Spirit of God.

rsv@1Corinthians:2:12 @ Now we have received not the spirit of the world, but the Spirit which is from God, that we might understand the gifts bestowed on us by God.

rsv@1Corinthians:2:13 @ And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who possess the Spirit.

rsv@1Corinthians:2:14 @ The unspiritual man does not receive the gifts of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.

rsv@1Corinthians:2:15 @ The spiritual man judges all things, but is himself to be judged by no one.

rsv@1Corinthians:2:16 @ "For who has known the mind of the Lord so as to instruct him?" But we have the mind of Christ.

rsv@1Corinthians:3:1 @ But I, brethren, could not address you as spiritual men, but as men of the flesh, as babes in Christ.

rsv@1Corinthians:3:3 @ for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh, and behaving like ordinary men?

rsv@1Corinthians:3:5 @ What then is Apol'los? What is Paul? Servants through whom you believed, as the Lord assigned to each.

rsv@1Corinthians:3:7 @ So neither he who plants nor he who waters is anything, but only God who gives the growth.

rsv@1Corinthians:3:8 @ He who plants and he who waters are equal, and each shall receive his wages according to his labor.

rsv@1Corinthians:3:10 @ According to the grace of God given to me, like a skilled master builder I laid a foundation, and another man is building upon it. Let each man take care how he builds upon it.

rsv@1Corinthians:3:11 @ For no other foundation can any one lay than that which is laid, which is Jesus Christ.

rsv@1Corinthians:3:13 @ each man's work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done.

rsv@1Corinthians:3:15 @ If any man's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

rsv@1Corinthians:3:17 @ If any one destroys God's temple, God will destroy him. For God's temple is holy, and that temple you are.

rsv@1Corinthians:3:18 @ Let no one deceive himself. If any one among you thinks that he is wise in this age, let him become a fool that he may become wise.

rsv@1Corinthians:3:19 @ For the wisdom of this world is folly with God. For it is written, "He catches the wise in their craftiness,"

rsv@1Corinthians:3:20 @ and again, "The Lord knows that the thoughts of the wise are futile."

rsv@1Corinthians:3:23 @ and you are Christ's; and Christ is God's.

rsv@1Corinthians:4:1 @ This is how one should regard us, as servants of Christ and stewards of the mysteries of God.

rsv@1Corinthians:4:2 @ Moreover it is required of stewards that they be found trustworthy.

rsv@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you or by any human court. I do not even judge myself.

rsv@1Corinthians:4:4 @ I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me.

rsv@1Corinthians:4:5 @ Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then every man will receive his commendation from God.

rsv@1Corinthians:4:6 @ I have applied all this to myself and Apol'los for your benefit, brethren, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another.

rsv@1Corinthians:4:10 @ We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute.

rsv@1Corinthians:4:14 @ I do not write this to make you ashamed, but to admonish you as my beloved children.

rsv@1Corinthians:4:15 @ For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel.

rsv@1Corinthians:4:17 @ Therefore I sent to you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church.

rsv@1Corinthians:4:20 @ For the kingdom of God does not consist in talk but in power.

rsv@1Corinthians:4:21 @ What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?

rsv@1Corinthians:5:1 @ It is actually reported that there is immorality among you, and of a kind that is not found even among pagans; for a man is living with his father's wife.

rsv@1Corinthians:5:2 @ And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.

rsv@1Corinthians:5:4 @ in the name of the Lord Jesus on the man who has done such a thing. When you are assembled, and my spirit is present, with the power of our Lord Jesus,

rsv@1Corinthians:5:5 @ you are to deliver this man to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.

rsv@1Corinthians:5:6 @ Your boasting is not good. Do you not know that a little leaven leavens the whole lump?

rsv@1Corinthians:5:7 @ Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our paschal lamb, has been sacrificed.

rsv@1Corinthians:5:10 @ not at all meaning the immoral of this world, or the greedy and robbers, or idolaters, since then you would need to go out of the world.

rsv@1Corinthians:5:11 @ But rather I wrote to you not to associate with any one who bears the name of brother if he is guilty of immorality or greed, or is an idolater, reviler, drunkard, or robber--not even to eat with such a one.

rsv@1Corinthians:5:12 @ For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?

rsv@1Corinthians:6:2 @ Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases?

rsv@1Corinthians:6:3 @ Do you not know that we are to judge angels? How much more, matters pertaining to this life!

rsv@1Corinthians:6:5 @ I say this to your shame. Can it be that there is no man among you wise enough to decide between members of the brotherhood,

rsv@1Corinthians:6:7 @ To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong? Why not rather be defrauded?

rsv@1Corinthians:6:11 @ And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

rsv@1Corinthians:6:13 @ "Food is meant for the stomach and the stomach for food"--and God will destroy both one and the other. The body is not meant for immorality, but for the Lord, and the Lord for the body.

rsv@1Corinthians:6:14 @ And God raised the Lord and will also raise us up by his power.

rsv@1Corinthians:6:15 @ Do you not know that your bodies are members of Christ? Shall I therefore take the members of Christ and make them members of a prostitute? Never!

rsv@1Corinthians:6:16 @ Do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, "The two shall become one flesh."

rsv@1Corinthians:6:17 @ But he who is united to the Lord becomes one spirit with him.

rsv@1Corinthians:6:18 @ Shun immorality. Every other sin which a man commits is outside the body; but the immoral man sins against his own body.

rsv@1Corinthians:6:19 @ Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own;

rsv@1Corinthians:7:1 @ Now concerning the matters about which you wrote. It is well for a man not to touch a woman.

rsv@1Corinthians:7:2 @ But because of the temptation to immorality, each man should have his own wife and each woman her own husband.

rsv@1Corinthians:7:3 @ The husband should give to his wife her conjugal rights, and likewise the wife to her husband.

rsv@1Corinthians:7:4 @ For the wife does not rule over her own body, but the husband does; likewise the husband does not rule over his own body, but the wife does.

rsv@1Corinthians:7:6 @ I say this by way of concession, not of command.

rsv@1Corinthians:7:7 @ I wish that all were as I myself am. But each has his own special gift from God, one of one kind and one of another.

rsv@1Corinthians:7:8 @ To the unmarried and the widows I say that it is well for them to remain single as I do.

rsv@1Corinthians:7:9 @ But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.

rsv@1Corinthians:7:11 @ (but if she does, let her remain single or else be reconciled to her husband)--and that the husband should not divorce his wife.

rsv@1Corinthians:7:12 @ To the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.

rsv@1Corinthians:7:13 @ If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him.

rsv@1Corinthians:7:14 @ For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband. Otherwise, your children would be unclean, but as it is they are holy.

rsv@1Corinthians:7:15 @ But if the unbelieving partner desires to separate, let it be so; in such a case the brother or sister is not bound. For God has called us to peace.

rsv@1Corinthians:7:17 @ Only, let every one lead the life which the Lord has assigned to him, and in which God has called him. This is my rule in all the churches.

rsv@1Corinthians:7:18 @ Was any one at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was any one at the time of his call uncircumcised? Let him not seek circumcision.

rsv@1Corinthians:7:19 @ For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God.

rsv@1Corinthians:7:22 @ For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ.

rsv@1Corinthians:7:25 @ Now concerning the unmarried, I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy.

rsv@1Corinthians:7:26 @ I think that in view of the present distress it is well for a person to remain as he is.

rsv@1Corinthians:7:31 @ and those who deal with the world as though they had no dealings with it. For the form of this world is passing away.

rsv@1Corinthians:7:32 @ I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord;

rsv@1Corinthians:7:33 @ but the married man is anxious about worldly affairs, how to please his wife,

rsv@1Corinthians:7:34 @ and his interests are divided. And the unmarried woman or girl is anxious about the affairs of the Lord, how to be holy in body and spirit; but the married woman is anxious about worldly affairs, how to please her husband.

rsv@1Corinthians:7:35 @ I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

rsv@1Corinthians:7:36 @ If any one thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry--it is no sin.

rsv@1Corinthians:7:37 @ But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well.

rsv@1Corinthians:7:38 @ So that he who marries his betrothed does well; and he who refrains from marriage will do better.

rsv@1Corinthians:7:39 @ A wife is bound to her husband as long as he lives. If the husband dies, she is free to be married to whom she wishes, only in the Lord.

rsv@1Corinthians:7:40 @ But in my judgment she is happier if she remains as she is. And I think that I have the Spirit of God.

rsv@1Corinthians:8:3 @ But if one loves God, one is known by him.

rsv@1Corinthians:8:4 @ Hence, as to the eating of food offered to idols, we know that "an idol has no real existence," and that "there is no God but one."

rsv@1Corinthians:8:6 @ yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

rsv@1Corinthians:8:7 @ However, not all possess this knowledge. But some, through being hitherto accustomed to idols, eat food as really offered to an idol; and their conscience, being weak, is defiled.

rsv@1Corinthians:8:9 @ Only take care lest this liberty of yours somehow become a stumbling block to the weak.

rsv@1Corinthians:8:10 @ For if any one sees you, a man of knowledge, at table in an idol's temple, might he not be encouraged, if his conscience is weak, to eat food offered to idols?

rsv@1Corinthians:8:11 @ And so by your knowledge this weak man is destroyed, the brother for whom Christ died.

rsv@1Corinthians:8:12 @ Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ.

rsv@1Corinthians:8:13 @ Therefore, if food is a cause of my brother's falling, I will never eat meat, lest I cause my brother to fall.

rsv@1Corinthians:9:3 @ This is my defense to those who would examine me.

rsv@1Corinthians:9:6 @ Or is it only Barnabas and I who have no right to refrain from working for a living?

rsv@1Corinthians:9:7 @ Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk?

rsv@1Corinthians:9:8 @ Do I say this on human authority? Does not the law say the same?

rsv@1Corinthians:9:9 @ For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned?

rsv@1Corinthians:9:11 @ If we have sown spiritual good among you, is it too much if we reap your material benefits?

rsv@1Corinthians:9:12 @ If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.

rsv@1Corinthians:9:15 @ But I have made no use of any of these rights, nor am I writing this to secure any such provision. For I would rather die than have any one deprive me of my ground for boasting.

rsv@1Corinthians:9:16 @ For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel!

rsv@1Corinthians:9:17 @ For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission.

rsv@1Corinthians:9:18 @ What then is my reward? Just this: that in my preaching I may make the gospel free of charge, not making full use of my right in the gospel.

rsv@1Corinthians:9:21 @ To those outside the law I became as one outside the law--not being without law toward God but under the law of Christ--that I might win those outside the law.

rsv@1Corinthians:9:25 @ Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable.

rsv@1Corinthians:9:27 @ but I pommel my body and subdue it, lest after preaching to others I myself should be disqualified.

rsv@1Corinthians:10:4 @ and all drank the same supernatural drink. For they drank from the supernatural Rock which followed them, and the Rock was Christ.

rsv@1Corinthians:10:7 @ Do not be idolaters as some of them were; as it is written, "The people sat down to eat and drink and rose up to dance."

rsv@1Corinthians:10:13 @ No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it.

rsv@1Corinthians:10:16 @ The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ?

rsv@1Corinthians:10:17 @ Because there is one bread, we who are many are one body, for we all partake of the one bread.

rsv@1Corinthians:10:18 @ Consider the people of Israel; are not those who eat the sacrifices partners in the altar?

rsv@1Corinthians:10:19 @ What do I imply then? That food offered to idols is anything, or that an idol is anything?

rsv@1Corinthians:10:24 @ Let no one seek his own good, but the good of his neighbor.

rsv@1Corinthians:10:25 @ Eat whatever is sold in the meat market without raising any question on the ground of conscience.

rsv@1Corinthians:10:26 @ For "the earth is the Lord's, and everything in it."

rsv@1Corinthians:10:27 @ If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience.

rsv@1Corinthians:10:28 @ (But if some one says to you, "This has been offered in sacrifice," then out of consideration for the man who informed you, and for conscience' sake--

rsv@1Corinthians:10:29 @ I mean his conscience, not yours--do not eat it.) For why should my liberty be determined by another man's scruples?

rsv@1Corinthians:11:1 @ Be imitators of me, as I am of Christ.

rsv@1Corinthians:11:3 @ But I want you to understand that the head of every man is Christ, the head of a woman is her husband, and the head of Christ is God.

rsv@1Corinthians:11:4 @ Any man who prays or prophesies with his head covered dishonors his head,

rsv@1Corinthians:11:5 @ but any woman who prays or prophesies with her head unveiled dishonors her head--it is the same as if her head were shaven.

rsv@1Corinthians:11:6 @ For if a woman will not veil herself, then she should cut off her hair; but if it is disgraceful for a woman to be shorn or shaven, let her wear a veil.

rsv@1Corinthians:11:7 @ For a man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man.

rsv@1Corinthians:11:10 @ That is why a woman ought to have a veil on her head, because of the angels.

rsv@1Corinthians:11:11 @ (Nevertheless, in the Lord woman is not independent of man nor man of woman;

rsv@1Corinthians:11:12 @ for as woman was made from man, so man is now born of woman. And all things are from God.)

rsv@1Corinthians:11:13 @ Judge for yourselves; is it proper for a woman to pray to God with her head uncovered?

rsv@1Corinthians:11:14 @ Does not nature itself teach you that for a man to wear long hair is degrading to him,

rsv@1Corinthians:11:15 @ but if a woman has long hair, it is her pride? For her hair is given to her for a covering.

rsv@1Corinthians:11:16 @ If any one is disposed to be contentious, we recognize no other practice, nor do the churches of God.

rsv@1Corinthians:11:17 @ But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse.

rsv@1Corinthians:11:18 @ For, in the first place, when you assemble as a church, I hear that there are divisions among you; and I partly believe it,

rsv@1Corinthians:11:20 @ When you meet together, it is not the Lord's supper that you eat.

rsv@1Corinthians:11:21 @ For in eating, each one goes ahead with his own meal, and one is hungry and another is drunk.

rsv@1Corinthians:11:22 @ What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

rsv@1Corinthians:11:24 @ and when he had given thanks, he broke it, and said, "This is my body which is for you. Do this in remembrance of me."

rsv@1Corinthians:11:25 @ In the same way also the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me."

rsv@1Corinthians:11:26 @ For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.

rsv@1Corinthians:11:29 @ For any one who eats and drinks without discerning the body eats and drinks judgment upon himself.

rsv@1Corinthians:11:30 @ That is why many of you are weak and ill, and some have died.

rsv@1Corinthians:11:34 @ if any one is hungry, let him eat at home--lest you come together to be condemned. About the other things I will give directions when I come.

rsv@1Corinthians:12:3 @ Therefore I want you to understand that no one speaking by the Spirit of God ever says "Jesus be cursed!" and no one can say "Jesus is Lord" except by the Holy Spirit.

rsv@1Corinthians:12:6 @ and there are varieties of working, but it is the same God who inspires them all in every one.

rsv@1Corinthians:12:7 @ To each is given the manifestation of the Spirit for the common good.

rsv@1Corinthians:12:8 @ To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit,

rsv@1Corinthians:12:10 @ to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.

rsv@1Corinthians:12:12 @ For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.

rsv@1Corinthians:12:14 @ For the body does not consist of one member but of many.

rsv@1Corinthians:12:18 @ But as it is, God arranged the organs in the body, each one of them, as he chose.

rsv@1Corinthians:12:20 @ As it is, there are many parts, yet one body.

rsv@1Corinthians:12:22 @ On the contrary, the parts of the body which seem to be weaker are indispensable,

rsv@1Corinthians:12:25 @ that there may be no discord in the body, but that the members may have the same care for one another.

rsv@1Corinthians:12:26 @ If one member suffers, all suffer together; if one member is honored, all rejoice together.

rsv@1Corinthians:12:27 @ Now you are the body of Christ and individually members of it.

rsv@1Corinthians:12:28 @ And God has appointed in the church first apostles, second prophets, third teachers, then workers of miracles, then healers, helpers, administrators, speakers in various kinds of tongues.

rsv@1Corinthians:13:1 @ If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.

rsv@1Corinthians:13:4 @ Love is patient and kind; love is not jealous or boastful;

rsv@1Corinthians:13:5 @ it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful;

rsv@1Corinthians:13:9 @ For our knowledge is imperfect and our prophecy is imperfect;

rsv@1Corinthians:13:11 @ When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became a man, I gave up childish ways.

rsv@1Corinthians:13:13 @ So faith, hope, love abide, these three; but the greatest of these is love.

rsv@1Corinthians:14:5 @ Now I want you all to speak in tongues, but even more to prophesy. He who prophesies is greater than he who speaks in tongues, unless some one interprets, so that the church may be edified.

rsv@1Corinthians:14:7 @ If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will any one know what is played?

rsv@1Corinthians:14:8 @ And if the bugle gives an indistinct sound, who will get ready for battle?

rsv@1Corinthians:14:9 @ So with yourselves; if you in a tongue utter speech that is not intelligible, how will any one know what is said? For you will be speaking into the air.

rsv@1Corinthians:14:10 @ There are doubtless many different languages in the world, and none is without meaning;

rsv@1Corinthians:14:14 @ For if I pray in a tongue, my spirit prays but my mind is unfruitful.

rsv@1Corinthians:14:16 @ Otherwise, if you bless with the spirit, how can any one in the position of an outsider say the "Amen" to your thanksgiving when he does not know what you are saying?

rsv@1Corinthians:14:17 @ For you may give thanks well enough, but the other man is not edified.

rsv@1Corinthians:14:21 @ In the law it is written, "By men of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord."

rsv@1Corinthians:14:22 @ Thus, tongues are a sign not for believers but for unbelievers, while prophecy is not for unbelievers but for believers.

rsv@1Corinthians:14:24 @ But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all,

rsv@1Corinthians:14:25 @ the secrets of his heart are disclosed; and so, falling on his face, he will worship God and declare that God is really among you.

rsv@1Corinthians:14:28 @ But if there is no one to interpret, let each of them keep silence in church and speak to himself and to God.

rsv@1Corinthians:14:29 @ Let two or three prophets speak, and let the others weigh what is said.

rsv@1Corinthians:14:30 @ If a revelation is made to another sitting by, let the first be silent.

rsv@1Corinthians:14:33 @ For God is not a God of confusion but of peace. As in all the churches of the saints,

rsv@1Corinthians:14:35 @ If there is anything they desire to know, let them ask their husbands at home. For it is shameful for a woman to speak in church.

rsv@1Corinthians:14:37 @ If any one thinks that he is a prophet, or spiritual, he should acknowledge that what I am writing to you is a command of the Lord.

rsv@1Corinthians:14:38 @ If any one does not recognize this, he is not recognized.

rsv@1Corinthians:15:3 @ For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures,

rsv@1Corinthians:15:4 @ that he was buried, that he was raised on the third day in accordance with the scriptures,

rsv@1Corinthians:15:10 @ But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God which is with me.

rsv@1Corinthians:15:12 @ Now if Christ is preached as raised from the dead, how can some of you say that there is no resurrection of the dead?

rsv@1Corinthians:15:13 @ But if there is no resurrection of the dead, then Christ has not been raised;

rsv@1Corinthians:15:14 @ if Christ has not been raised, then our preaching is in vain and your faith is in vain.

rsv@1Corinthians:15:15 @ We are even found to be misrepresenting God, because we testified of God that he raised Christ, whom he did not raise if it is true that the dead are not raised.

rsv@1Corinthians:15:16 @ For if the dead are not raised, then Christ has not been raised.

rsv@1Corinthians:15:17 @ If Christ has not been raised, your faith is futile and you are still in your sins.

rsv@1Corinthians:15:18 @ Then those also who have fallen asleep in Christ have perished.

rsv@1Corinthians:15:19 @ If for this life only we have hoped in Christ, we are of all men most to be pitied.

rsv@1Corinthians:15:20 @ But in fact Christ has been raised from the dead, the first fruits of those who have fallen asleep.

rsv@1Corinthians:15:22 @ For as in Adam all die, so also in Christ shall all be made alive.

rsv@1Corinthians:15:23 @ But each in his own order: Christ the first fruits, then at his coming those who belong to Christ.

rsv@1Corinthians:15:25 @ For he must reign until he has put all his enemies under his feet.

rsv@1Corinthians:15:26 @ The last enemy to be destroyed is death.

rsv@1Corinthians:15:27 @ "For God has put all things in subjection under his feet." But when it says, "All things are put in subjection under him," it is plain that he is excepted who put all things under him.

rsv@1Corinthians:15:29 @ Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?

rsv@1Corinthians:15:31 @ I protest, brethren, by my pride in you which I have in Christ Jesus our Lord, I die every day!

rsv@1Corinthians:15:32 @ What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, "Let us eat and drink, for tomorrow we die."

rsv@1Corinthians:15:34 @ Come to your right mind, and sin no more. For some have no knowledge of God. I say this to your shame.

rsv@1Corinthians:15:35 @ But some one will ask, "How are the dead raised? With what kind of body do they come?"

rsv@1Corinthians:15:36 @ You foolish man! What you sow does not come to life unless it dies.

rsv@1Corinthians:15:37 @ And what you sow is not the body which is to be, but a bare kernel, perhaps of wheat or of some other grain.

rsv@1Corinthians:15:39 @ For not all flesh is alike, but there is one kind for men, another for animals, another for birds, and another for fish.

rsv@1Corinthians:15:40 @ There are celestial bodies and there are terrestrial bodies; but the glory of the celestial is one, and the glory of the terrestrial is another.

rsv@1Corinthians:15:41 @ There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

rsv@1Corinthians:15:42 @ So is it with the resurrection of the dead. What is sown is perishable, what is raised is imperishable.

rsv@1Corinthians:15:43 @ It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power.

rsv@1Corinthians:15:44 @ It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body.

rsv@1Corinthians:15:45 @ Thus it is written, "The first man Adam became a living being"; the last Adam became a life-giving spirit.

rsv@1Corinthians:15:46 @ But it is not the spiritual which is first but the physical, and then the spiritual.

rsv@1Corinthians:15:47 @ The first man was from the earth, a man of dust; the second man is from heaven.

rsv@1Corinthians:15:48 @ As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven.

rsv@1Corinthians:15:50 @ I tell you this, brethren: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

rsv@1Corinthians:15:52 @ in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.

rsv@1Corinthians:15:53 @ For this perishable nature must put on the imperishable, and this mortal nature must put on immortality.

rsv@1Corinthians:15:54 @ When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: "Death is swallowed up in victory."

rsv@1Corinthians:15:55 @ "O death, where is thy victory? O death, where is thy sting?"

rsv@1Corinthians:15:56 @ The sting of death is sin, and the power of sin is the law.

rsv@1Corinthians:15:57 @ But thanks be to God, who gives us the victory through our Lord Jesus Christ.

rsv@1Corinthians:15:58 @ Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

rsv@1Corinthians:16:2 @ On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that contributions need not be made when I come.

rsv@1Corinthians:16:4 @ If it seems advisable that I should go also, they will accompany me.

rsv@1Corinthians:16:5 @ I will visit you after passing through Macedo'nia, for I intend to pass through Macedo'nia,

rsv@1Corinthians:16:10 @ When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am.

rsv@1Corinthians:16:11 @ So let no one despise him. Speed him on his way in peace, that he may return to me; for I am expecting him with the brethren.

rsv@1Corinthians:16:12 @ As for our brother Apol'los, I strongly urged him to visit you with the other brethren, but it was not at all his will to come now. He will come when he has opportunity.

rsv@1Corinthians:16:19 @ The churches of Asia send greetings. Aq'uila and Prisca, together with the church in their house, send you hearty greetings in the Lord.

rsv@1Corinthians:16:20 @ All the brethren send greetings. Greet one another with a holy kiss.

rsv@1Corinthians:16:21 @ I, Paul, write this greeting with my own hand.

rsv@1Corinthians:16:24 @ My love be with you all in Christ Jesus. Amen.

rsv@2Corinthians:1:1 @ Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother. To the church of God which is at Corinth, with all the saints who are in the whole of Acha'ia:

rsv@2Corinthians:1:2 @ Grace to you and peace from God our Father and the Lord Jesus Christ.

rsv@2Corinthians:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,

rsv@2Corinthians:1:5 @ For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.

rsv@2Corinthians:1:6 @ If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer.

rsv@2Corinthians:1:7 @ Our hope for you is unshaken; for we know that as you share in our sufferings, you will also share in our comfort.

rsv@2Corinthians:1:9 @ Why, we felt that we had received the sentence of death; but that was to make us rely not on ourselves but on God who raises the dead;

rsv@2Corinthians:1:12 @ For our boast is this, the testimony of our conscience that we have behaved in the world, and still more toward you, with holiness and godly sincerity, not by earthly wisdom but by the grace of God.

rsv@2Corinthians:1:15 @ Because I was sure of this, I wanted to come to you first, so that you might have a double pleasure;

rsv@2Corinthians:1:16 @ I wanted to visit you on my way to Macedo'nia, and to come back to you from Macedo'nia and have you send me on my way to Judea.

rsv@2Corinthians:1:17 @ Was I vacillating when I wanted to do this? Do I make my plans like a worldly man, ready to say Yes and No at once?

rsv@2Corinthians:1:18 @ As surely as God is faithful, our word to you has not been Yes and No.

rsv@2Corinthians:1:19 @ For the Son of God, Jesus Christ, whom we preached among you, Silva'nus and Timothy and I, was not Yes and No; but in him it is always Yes.

rsv@2Corinthians:1:20 @ For all the promises of God find their Yes in him. That is why we utter the Amen through him, to the glory of God.

rsv@2Corinthians:1:21 @ But it is God who establishes us with you in Christ, and has commissioned us;

rsv@2Corinthians:1:22 @ he has put his seal upon us and given us his Spirit in our hearts as a guarantee.

rsv@2Corinthians:2:1 @ For I made up my mind not to make you another painful visit.

rsv@2Corinthians:2:2 @ For if I cause you pain, who is there to make me glad but the one whom I have pained?

rsv@2Corinthians:2:4 @ For I wrote you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

rsv@2Corinthians:2:6 @ For such a one this punishment by the majority is enough;

rsv@2Corinthians:2:9 @ For this is why I wrote, that I might test you and know whether you are obedient in everything.

rsv@2Corinthians:2:10 @ Any one whom you forgive, I also forgive. What I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ,

rsv@2Corinthians:2:11 @ to keep Satan from gaining the advantage over us; for we are not ignorant of his designs.

rsv@2Corinthians:2:12 @ When I came to Tro'as to preach the gospel of Christ, a door was opened for me in the Lord;

rsv@2Corinthians:2:14 @ But thanks be to God, who in Christ always leads us in triumph, and through us spreads the fragrance of the knowledge of him everywhere.

rsv@2Corinthians:2:15 @ For we are the aroma of Christ to God among those who are being saved and among those who are perishing,

rsv@2Corinthians:2:16 @ to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?

rsv@2Corinthians:2:17 @ For we are not, like so many, peddlers of God's word; but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.

rsv@2Corinthians:3:3 @ and you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

rsv@2Corinthians:3:4 @ Such is the confidence that we have through Christ toward God.

rsv@2Corinthians:3:5 @ Not that we are competent of ourselves to claim anything as coming from us; our competence is from God,

rsv@2Corinthians:3:6 @ who has made us competent to be ministers of a new covenant, not in a written code but in the Spirit; for the written code kills, but the Spirit gives life.

rsv@2Corinthians:3:7 @ Now if the dispensation of death, carved in letters on stone, came with such splendor that the Israelites could not look at Moses' face because of its brightness, fading as this was,

rsv@2Corinthians:3:8 @ will not the dispensation of the Spirit be attended with greater splendor?

rsv@2Corinthians:3:9 @ For if there was splendor in the dispensation of condemnation, the dispensation of righteousness must far exceed it in splendor.

rsv@2Corinthians:3:10 @ Indeed, in this case, what once had splendor has come to have no splendor at all, because of the splendor that surpasses it.

rsv@2Corinthians:3:11 @ For if what faded away came with splendor, what is permanent must have much more splendor.

rsv@2Corinthians:3:13 @ not like Moses, who put a veil over his face so that the Israelites might not see the end of the fading splendor.

rsv@2Corinthians:3:14 @ But their minds were hardened; for to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away.

rsv@2Corinthians:3:15 @ Yes, to this day whenever Moses is read a veil lies over their minds;

rsv@2Corinthians:3:16 @ but when a man turns to the Lord the veil is removed.

rsv@2Corinthians:3:17 @ Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.

rsv@2Corinthians:3:18 @ And we all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit.

rsv@2Corinthians:4:1 @ Therefore, having this ministry by the mercy of God, we do not lose heart.

rsv@2Corinthians:4:2 @ We have renounced disgraceful, underhanded ways; we refuse to practice cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to every man's conscience in the sight of God.

rsv@2Corinthians:4:3 @ And even if our gospel is veiled, it is veiled only to those who are perishing.

rsv@2Corinthians:4:4 @ In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the likeness of God.

rsv@2Corinthians:4:5 @ For what we preach is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus' sake.

rsv@2Corinthians:4:6 @ For it is the God who said, "Let light shine out of darkness," who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.

rsv@2Corinthians:4:7 @ But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us.

rsv@2Corinthians:4:12 @ So death is at work in us, but life in you.

rsv@2Corinthians:4:14 @ knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence.

rsv@2Corinthians:4:15 @ For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.

rsv@2Corinthians:4:16 @ So we do not lose heart. Though our outer nature is wasting away, our inner nature is being renewed every day.

rsv@2Corinthians:4:17 @ For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison,

rsv@2Corinthians:5:1 @ For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.

rsv@2Corinthians:5:4 @ For while we are still in this tent, we sigh with anxiety; not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life.

rsv@2Corinthians:5:5 @ He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.

rsv@2Corinthians:5:10 @ For we must all appear before the judgment seat of Christ, so that each one may receive good or evil, according to what he has done in the body.

rsv@2Corinthians:5:11 @ Therefore, knowing the fear of the Lord, we persuade men; but what we are is known to God, and I hope it is known also to your conscience.

rsv@2Corinthians:5:12 @ We are not commending ourselves to you again but giving you cause to be proud of us, so that you may be able to answer those who pride themselves on a man's position and not on his heart.

rsv@2Corinthians:5:13 @ For if we are beside ourselves, it is for God; if we are in our right mind, it is for you.

rsv@2Corinthians:5:14 @ For the love of Christ controls us, because we are convinced that one has died for all; therefore all have died.

rsv@2Corinthians:5:15 @ And he died for all, that those who live might live no longer for themselves but for him who for their sake died and was raised.

rsv@2Corinthians:5:16 @ From now on, therefore, we regard no one from a human point of view; even though we once regarded Christ from a human point of view, we regard him thus no longer.

rsv@2Corinthians:5:17 @ Therefore, if any one is in Christ, he is a new creation; the old has passed away, behold, the new has come.

rsv@2Corinthians:5:18 @ All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation;

rsv@2Corinthians:5:19 @ that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.

rsv@2Corinthians:5:20 @ So we are ambassadors for Christ, God making his appeal through us. We beseech you on behalf of Christ, be reconciled to God.

rsv@2Corinthians:6:2 @ For he says, "At the acceptable time I have listened to you, and helped you on the day of salvation." Behold, now is the acceptable time; behold, now is the day of salvation.

rsv@2Corinthians:6:3 @ We put no obstacle in any one's way, so that no fault may be found with our ministry,

rsv@2Corinthians:6:5 @ beatings, imprisonments, tumults, labors, watching, hunger;

rsv@2Corinthians:6:8 @ in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true;

rsv@2Corinthians:6:9 @ as unknown, and yet well known; as dying, and behold we live; as punished, and yet not killed;

rsv@2Corinthians:6:11 @ Our mouth is open to you, Corinthians; our heart is wide.

rsv@2Corinthians:6:14 @ Do not be mismated with unbelievers. For what partnership have righteousness and iniquity? Or what fellowship has light with darkness?

rsv@2Corinthians:6:15 @ What accord has Christ with Be'lial? Or what has a believer in common with an unbeliever?

rsv@2Corinthians:7:1 @ Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, and make holiness perfect in the fear of God.

rsv@2Corinthians:7:3 @ I do not say this to condemn you, for I said before that you are in our hearts, to die together and to live together.

rsv@2Corinthians:7:7 @ and not only by his coming but also by the comfort with which he was comforted in you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more.

rsv@2Corinthians:7:9 @ As it is, I rejoice, not because you were grieved, but because you were grieved into repenting; for you felt a godly grief, so that you suffered no loss through us.

rsv@2Corinthians:7:11 @ For see what earnestness this godly grief has produced in you, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what punishment! At every point you have proved yourselves guiltless in the matter.

rsv@2Corinthians:7:13 @ Therefore we are comforted. And besides our own comfort we rejoiced still more at the joy of Titus, because his mind has been set at rest by you all.

rsv@2Corinthians:7:15 @ And his heart goes out all the more to you, as he remembers the obedience of you all, and the fear and trembling with which you received him.

rsv@2Corinthians:8:5 @ and this, not as we expected, but first they gave themselves to the Lord and to us by the will of God.

rsv@2Corinthians:8:6 @ Accordingly we have urged Titus that as he had already made a beginning, he should also complete among you this gracious work.

rsv@2Corinthians:8:7 @ Now as you excel in everything--in faith, in utterance, in knowledge, in all earnestness, and in your love for us--see that you excel in this gracious work also.

rsv@2Corinthians:8:8 @ I say this not as a command, but to prove by the earnestness of others that your love also is genuine.

rsv@2Corinthians:8:9 @ For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that by his poverty you might become rich.

rsv@2Corinthians:8:10 @ And in this matter I give my advice: it is best for you now to complete what a year ago you began not only to do but to desire,

rsv@2Corinthians:8:12 @ For if the readiness is there, it is acceptable according to what a man has, not according to what he has not.

rsv@2Corinthians:8:15 @ As it is written, "He who gathered much had nothing over, and he who gathered little had no lack."

rsv@2Corinthians:8:17 @ For he not only accepted our appeal, but being himself very earnest he is going to you of his own accord.

rsv@2Corinthians:8:18 @ With him we are sending the brother who is famous among all the churches for his preaching of the gospel;

rsv@2Corinthians:8:19 @ and not only that, but he has been appointed by the churches to travel with us in this gracious work which we are carrying on, for the glory of the Lord and to show our good will.

rsv@2Corinthians:8:20 @ We intend that no one should blame us about this liberal gift which we are administering,

rsv@2Corinthians:8:21 @ for we aim at what is honorable not only in the Lord's sight but also in the sight of men.

rsv@2Corinthians:8:22 @ And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you.

rsv@2Corinthians:8:23 @ As for Titus, he is my partner and fellow worker in your service; and as for our brethren, they are messengers of the churches, the glory of Christ.

rsv@2Corinthians:9:1 @ Now it is superfluous for me to write to you about the offering for the saints,

rsv@2Corinthians:9:3 @ But I am sending the brethren so that our boasting about you may not prove vain in this case, so that you may be ready, as I said you would be;

rsv@2Corinthians:9:5 @ So I thought it necessary to urge the brethren to go on to you before me, and arrange in advance for this gift you have promised, so that it may be ready not as an exaction but as a willing gift.

rsv@2Corinthians:9:6 @ The point is this: he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.

rsv@2Corinthians:9:7 @ Each one must do as he has made up his mind, not reluctantly or under compulsion, for God loves a cheerful giver.

rsv@2Corinthians:9:8 @ And God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work.

rsv@2Corinthians:9:9 @ As it is written, "He scatters abroad, he gives to the poor; his righteousness endures for ever."

rsv@2Corinthians:9:12 @ for the rendering of this service not only supplies the wants of the saints but also overflows in many thanksgivings to God.

rsv@2Corinthians:9:13 @ Under the test of this service, you will glorify God by your obedience in acknowledging the gospel of Christ, and by the generosity of your contribution for them and for all others;

rsv@2Corinthians:9:15 @ Thanks be to God for his inexpressible gift!

rsv@2Corinthians:10:1 @ I, Paul, myself entreat you, by the meekness and gentleness of Christ--I who am humble when face to face with you, but bold to you when I am away!--

rsv@2Corinthians:10:5 @ We destroy arguments and every proud obstacle to the knowledge of God, and take every thought captive to obey Christ,

rsv@2Corinthians:10:6 @ being ready to punish every disobedience, when your obedience is complete.

rsv@2Corinthians:10:7 @ Look at what is before your eyes. If any one is confident that he is Christ's, let him remind himself that as he is Christ's, so are we.

rsv@2Corinthians:10:10 @ For they say, "His letters are weighty and strong, but his bodily presence is weak, and his speech of no account."

rsv@2Corinthians:10:14 @ For we are not overextending ourselves, as though we did not reach you; we were the first to come all the way to you with the gospel of Christ.

rsv@2Corinthians:10:15 @ We do not boast beyond limit, in other men's labors; but our hope is that as your faith increases, our field among you may be greatly enlarged,

rsv@2Corinthians:10:18 @ For it is not the man who commends himself that is accepted, but the man whom the Lord commends.

rsv@2Corinthians:11:1 @ I wish you would bear with me in a little foolishness. Do bear with me!

rsv@2Corinthians:11:2 @ I feel a divine jealousy for you, for I betrothed you to Christ to present you as a pure bride to her one husband.

rsv@2Corinthians:11:3 @ But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.

rsv@2Corinthians:11:6 @ Even if I am unskilled in speaking, I am not in knowledge; in every way we have made this plain to you in all things.

rsv@2Corinthians:11:10 @ As the truth of Christ is in me, this boast of mine shall not be silenced in the regions of Acha'ia.

rsv@2Corinthians:11:12 @ And what I do I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do.

rsv@2Corinthians:11:13 @ For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ.

rsv@2Corinthians:11:14 @ And no wonder, for even Satan disguises himself as an angel of light.

rsv@2Corinthians:11:15 @ So it is not strange if his servants also disguise themselves as servants of righteousness. Their end will correspond to their deeds.

rsv@2Corinthians:11:16 @ I repeat, let no one think me foolish; but even if you do, accept me as a fool, so that I too may boast a little.

rsv@2Corinthians:11:17 @ (What I am saying I say not with the Lord's authority but as a fool, in this boastful confidence;

rsv@2Corinthians:11:19 @ For you gladly bear with fools, being wise yourselves!

rsv@2Corinthians:11:22 @ Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.

rsv@2Corinthians:11:23 @ Are they servants of Christ? I am a better one--I am talking like a madman--with far greater labors, far more imprisonments, with countless beatings, and often near death.

rsv@2Corinthians:11:28 @ And, apart from other things, there is the daily pressure upon me of my anxiety for all the churches.

rsv@2Corinthians:11:29 @ Who is weak, and I am not weak? Who is made to fall, and I am not indignant?

rsv@2Corinthians:11:31 @ The God and Father of the Lord Jesus, he who is blessed for ever, knows that I do not lie.

rsv@2Corinthians:11:33 @ but I was let down in a basket through a window in the wall, and escaped his hands.

rsv@2Corinthians:12:1 @ I must boast; there is nothing to be gained by it, but I will go on to visions and revelations of the Lord.

rsv@2Corinthians:12:2 @ I know a man in Christ who fourteen years ago was caught up to the third heaven--whether in the body or out of the body I do not know, God knows.

rsv@2Corinthians:12:3 @ And I know that this man was caught up into Paradise--whether in the body or out of the body I do not know, God knows--

rsv@2Corinthians:12:5 @ On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses.

rsv@2Corinthians:12:6 @ Though if I wish to boast, I shall not be a fool, for I shall be speaking the truth. But I refrain from it, so that no one may think more of me than he sees in me or hears from me.

rsv@2Corinthians:12:8 @ Three times I besought the Lord about this, that it should leave me;

rsv@2Corinthians:12:9 @ but he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." I will all the more gladly boast of my weaknesses, that the power of Christ may rest upon me.

rsv@2Corinthians:12:10 @ For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities; for when I am weak, then I am strong.

rsv@2Corinthians:12:13 @ For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong!

rsv@2Corinthians:12:14 @ Here for the third time I am ready to come to you. And I will not be a burden, for I seek not what is yours but you; for children ought not to lay up for their parents, but parents for their children.

rsv@2Corinthians:12:19 @ Have you been thinking all along that we have been defending ourselves before you? It is in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved.

rsv@2Corinthians:12:20 @ For I fear that perhaps I may come and find you not what I wish, and that you may find me not what you wish; that perhaps there may be quarreling, jealousy, anger, selfishness, slander, gossip, conceit, and disorder.

rsv@2Corinthians:13:1 @ This is the third time I am coming to you. Any charge must be sustained by the evidence of two or three witnesses.

rsv@2Corinthians:13:2 @ I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them--

rsv@2Corinthians:13:3 @ since you desire proof that Christ is speaking in me. He is not weak in dealing with you, but is powerful in you.

rsv@2Corinthians:13:5 @ Examine yourselves, to see whether you are holding to your faith. Test yourselves. Do you not realize that Jesus Christ is in you?--unless indeed you fail to meet the test!

rsv@2Corinthians:13:7 @ But we pray God that you may not do wrong--not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed.

rsv@2Corinthians:13:9 @ For we are glad when we are weak and you are strong. What we pray for is your improvement.

rsv@2Corinthians:13:10 @ I write this while I am away from you, in order that when I come I may not have to be severe in my use of the authority which the Lord has given me for building up and not for tearing down.

rsv@2Corinthians:13:12 @ Greet one another with a holy kiss.

rsv@2Corinthians:13:14 @ The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

rsv@Galatians:1:1 @ Paul an apostle--not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead--

rsv@Galatians:1:3 @ Grace to you and peace from God the Father and our Lord Jesus Christ,

rsv@Galatians:1:6 @ I am astonished that you are so quickly deserting him who called you in the grace of Christ and turning to a different gospel--

rsv@Galatians:1:7 @ not that there is another gospel, but there are some who trouble you and want to pervert the gospel of Christ.

rsv@Galatians:1:9 @ As we have said before, so now I say again, If any one is preaching to you a gospel contrary to that which you received, let him be accursed.

rsv@Galatians:1:10 @ Am I now seeking the favor of men, or of God? Or am I trying to please men? If I were still pleasing men, I should not be a servant of Christ.

rsv@Galatians:1:11 @ For I would have you know, brethren, that the gospel which was preached by me is not man's gospel.

rsv@Galatians:1:12 @ For I did not receive it from man, nor was I taught it, but it came through a revelation of Jesus Christ.

rsv@Galatians:1:13 @ For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it;

rsv@Galatians:1:14 @ and I advanced in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers.

rsv@Galatians:1:15 @ But when he who had set me apart before I was born, and had called me through his grace,

rsv@Galatians:1:16 @ was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not confer with flesh and blood,

rsv@Galatians:1:18 @ Then after three years I went up to Jerusalem to visit Cephas, and remained with him fifteen days.

rsv@Galatians:1:22 @ And I was still not known by sight to the churches of Christ in Judea;

rsv@Galatians:1:23 @ they only heard it said, "He who once persecuted us is now preaching the faith he once tried to destroy."

rsv@Galatians:2:3 @ But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek.

rsv@Galatians:2:4 @ But because of false brethren secretly brought in, who slipped in to spy out our freedom which we have in Christ Jesus, that they might bring us into bondage--

rsv@Galatians:2:5 @ to them we did not yield submission even for a moment, that the truth of the gospel might be preserved for you.

rsv@Galatians:2:7 @ but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised

rsv@Galatians:2:8 @ (for he who worked through Peter for the mission to the circumcised worked through me also for the Gentiles),

rsv@Galatians:2:9 @ and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised;

rsv@Galatians:2:11 @ But when Cephas came to Antioch I opposed him to his face, because he stood condemned.

rsv@Galatians:2:12 @ For before certain men came from James, he ate with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.

rsv@Galatians:2:16 @ yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified.

rsv@Galatians:2:17 @ But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not!

rsv@Galatians:2:20 @ I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

rsv@Galatians:2:21 @ I do not nullify the grace of God; for if justification were through the law, then Christ died to no purpose.

rsv@Galatians:3:1 @ O foolish Galatians! Who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?

rsv@Galatians:3:2 @ Let me ask you only this: Did you receive the Spirit by works of the law, or by hearing with faith?

rsv@Galatians:3:3 @ Are you so foolish? Having begun with the Spirit, are you now ending with the flesh?

rsv@Galatians:3:4 @ Did you experience so many things in vain?--if it really is in vain.

rsv@Galatians:3:7 @ So you see that it is men of faith who are the sons of Abraham.

rsv@Galatians:3:10 @ For all who rely on works of the law are under a curse; for it is written, "Cursed be every one who does not abide by all things written in the book of the law, and do them."

rsv@Galatians:3:11 @ Now it is evident that no man is justified before God by the law; for "He who through faith is righteous shall live";

rsv@Galatians:3:13 @ Christ redeemed us from the curse of the law, having become a curse for us--for it is written, "Cursed be every one who hangs on a tree"--

rsv@Galatians:3:14 @ that in Christ Jesus the blessing of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith.

rsv@Galatians:3:16 @ Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many; but, referring to one, "And to your offspring," which is Christ.

rsv@Galatians:3:17 @ This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.

rsv@Galatians:3:18 @ For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise.

rsv@Galatians:3:19 @ Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary.

rsv@Galatians:3:20 @ Now an intermediary implies more than one; but God is one.

rsv@Galatians:3:21 @ Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law.

rsv@Galatians:3:22 @ But the scripture consigned all things to sin, that what was promised to faith in Jesus Christ might be given to those who believe.

rsv@Galatians:3:24 @ So that the law was our custodian until Christ came, that we might be justified by faith.

rsv@Galatians:3:26 @ for in Christ Jesus you are all sons of God, through faith.

rsv@Galatians:3:27 @ For as many of you as were baptized into Christ have put on Christ.

rsv@Galatians:3:28 @ There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

rsv@Galatians:3:29 @ And if you are Christ's, then you are Abraham's offspring, heirs according to promise.

rsv@Galatians:4:1 @ I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate;

rsv@Galatians:4:2 @ but he is under guardians and trustees until the date set by the father.

rsv@Galatians:4:4 @ But when the time had fully come, God sent forth his Son, born of woman, born under the law,

rsv@Galatians:4:6 @ And because you are sons, God has sent the Spirit of his Son into our hearts, crying, "Abba! Father!"

rsv@Galatians:4:14 @ and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus.

rsv@Galatians:4:15 @ What has become of the satisfaction you felt? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me.

rsv@Galatians:4:18 @ For a good purpose it is always good to be made much of, and not only when I am present with you.

rsv@Galatians:4:19 @ My little children, with whom I am again in travail until Christ be formed in you!

rsv@Galatians:4:20 @ I could wish to be present with you now and to change my tone, for I am perplexed about you.

rsv@Galatians:4:22 @ For it is written that Abraham had two sons, one by a slave and one by a free woman.

rsv@Galatians:4:23 @ But the son of the slave was born according to the flesh, the son of the free woman through promise.

rsv@Galatians:4:24 @ Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.

rsv@Galatians:4:25 @ Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children.

rsv@Galatians:4:26 @ But the Jerusalem above is free, and she is our mother.

rsv@Galatians:4:27 @ For it is written, "Rejoice, O barren one who does not bear; break forth and shout, you who are not in travail; for the children of the desolate one are many more than the children of her that is married."

rsv@Galatians:4:28 @ Now we, brethren, like Isaac, are children of promise.

rsv@Galatians:4:29 @ But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now.

rsv@Galatians:5:1 @ For freedom Christ has set us free; stand fast therefore, and do not submit again to a yoke of slavery.

rsv@Galatians:5:2 @ Now I, Paul, say to you that if you receive circumcision, Christ will be of no advantage to you.

rsv@Galatians:5:3 @ I testify again to every man who receives circumcision that he is bound to keep the whole law.

rsv@Galatians:5:4 @ You are severed from Christ, you who would be justified by the law; you have fallen away from grace.

rsv@Galatians:5:6 @ For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love.

rsv@Galatians:5:8 @ This persuasion is not from him who calls you.

rsv@Galatians:5:10 @ I have confidence in the Lord that you will take no other view than mine; and he who is troubling you will bear his judgment, whoever he is.

rsv@Galatians:5:11 @ But if I, brethren, still preach circumcision, why am I still persecuted? In that case the stumbling block of the cross has been removed.

rsv@Galatians:5:12 @ I wish those who unsettle you would mutilate themselves!

rsv@Galatians:5:14 @ For the whole law is fulfilled in one word, "You shall love your neighbor as yourself."

rsv@Galatians:5:20 @ idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit,

rsv@Galatians:5:22 @ But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

rsv@Galatians:5:23 @ gentleness, self-control; against such there is no law.

rsv@Galatians:5:24 @ And those who belong to Christ Jesus have crucified the flesh with its passions and desires.

rsv@Galatians:6:1 @ Brethren, if a man is overtaken in any trespass, you who are spiritual should restore him in a spirit of gentleness. Look to yourself, lest you too be tempted.

rsv@Galatians:6:2 @ Bear one another's burdens, and so fulfil the law of Christ.

rsv@Galatians:6:3 @ For if any one thinks he is something, when he is nothing, he deceives himself.

rsv@Galatians:6:4 @ But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor.

rsv@Galatians:6:5 @ For each man will have to bear his own load.

rsv@Galatians:6:6 @ Let him who is taught the word share all good things with him who teaches.

rsv@Galatians:6:7 @ Do not be deceived; God is not mocked, for whatever a man sows, that he will also reap.

rsv@Galatians:6:8 @ For he who sows to his own flesh will from the flesh reap corruption; but he who sows to the Spirit will from the Spirit reap eternal life.

rsv@Galatians:6:12 @ It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ.

rsv@Galatians:6:13 @ For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh.

rsv@Galatians:6:14 @ But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.

rsv@Galatians:6:15 @ For neither circumcision counts for anything, nor uncircumcision, but a new creation.

rsv@Galatians:6:16 @ Peace and mercy be upon all who walk by this rule, upon the Israel of God.

rsv@Galatians:6:18 @ The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

rsv@Ephesians:1:1 @ Paul, an apostle of Christ Jesus by the will of God, To the saints who are also faithful in Christ Jesus:

rsv@Ephesians:1:2 @ Grace to you and peace from God our Father and the Lord Jesus Christ.

rsv@Ephesians:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places,

rsv@Ephesians:1:5 @ He destined us in love to be his sons through Jesus Christ, according to the purpose of his will,

rsv@Ephesians:1:6 @ to the praise of his glorious grace which he freely bestowed on us in the Beloved.

rsv@Ephesians:1:7 @ In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace

rsv@Ephesians:1:8 @ which he lavished upon us.

rsv@Ephesians:1:9 @ For he has made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ

rsv@Ephesians:1:11 @ In him, according to the purpose of him who accomplishes all things according to the counsel of his will,

rsv@Ephesians:1:12 @ we who first hoped in Christ have been destined and appointed to live for the praise of his glory.

rsv@Ephesians:1:13 @ In him you also, who have heard the word of truth, the gospel of your salvation, and have believed in him, were sealed with the promised Holy Spirit,

rsv@Ephesians:1:14 @ which is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.

rsv@Ephesians:1:15 @ For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints,

rsv@Ephesians:1:17 @ that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of him,

rsv@Ephesians:1:18 @ having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints,

rsv@Ephesians:1:19 @ and what is the immeasurable greatness of his power in us who believe, according to the working of his great might

rsv@Ephesians:1:20 @ which he accomplished in Christ when he raised him from the dead and made him sit at his right hand in the heavenly places,

rsv@Ephesians:1:21 @ far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in that which is to come;

rsv@Ephesians:1:22 @ and he has put all things under his feet and has made him the head over all things for the church,

rsv@Ephesians:1:23 @ which is his body, the fulness of him who fills all in all.

rsv@Ephesians:2:2 @ in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience.

rsv@Ephesians:2:4 @ But God, who is rich in mercy, out of the great love with which he loved us,

rsv@Ephesians:2:5 @ even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved),

rsv@Ephesians:2:6 @ and raised us up with him, and made us sit with him in the heavenly places in Christ Jesus,

rsv@Ephesians:2:7 @ that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.

rsv@Ephesians:2:8 @ For by grace you have been saved through faith; and this is not your own doing, it is the gift of God--

rsv@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

rsv@Ephesians:2:11 @ Therefore remember that at one time you Gentiles in the flesh, called the uncircumcision by what is called the circumcision, which is made in the flesh by hands--

rsv@Ephesians:2:12 @ remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.

rsv@Ephesians:2:13 @ But now in Christ Jesus you who once were far off have been brought near in the blood of Christ.

rsv@Ephesians:2:14 @ For he is our peace, who has made us both one, and has broken down the dividing wall of hostility,

rsv@Ephesians:2:15 @ by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace,

rsv@Ephesians:2:20 @ built upon the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone,

rsv@Ephesians:2:21 @ in whom the whole structure is joined together and grows into a holy temple in the Lord;

rsv@Ephesians:3:1 @ For this reason I, Paul, a prisoner for Christ Jesus on behalf of you Gentiles--

rsv@Ephesians:3:4 @ When you read this you can perceive my insight into the mystery of Christ,

rsv@Ephesians:3:5 @ which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit;

rsv@Ephesians:3:6 @ that is, how the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.

rsv@Ephesians:3:7 @ Of this gospel I was made a minister according to the gift of God's grace which was given me by the working of his power.

rsv@Ephesians:3:8 @ To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ,

rsv@Ephesians:3:9 @ and to make all men see what is the plan of the mystery hidden for ages in God who created all things;

rsv@Ephesians:3:10 @ that through the church the manifold wisdom of God might now be made known to the principalities and powers in the heavenly places.

rsv@Ephesians:3:11 @ This was according to the eternal purpose which he has realized in Christ Jesus our Lord,

rsv@Ephesians:3:13 @ So I ask you not to lose heart over what I am suffering for you, which is your glory.

rsv@Ephesians:3:14 @ For this reason I bow my knees before the Father,

rsv@Ephesians:3:15 @ from whom every family in heaven and on earth is named,

rsv@Ephesians:3:16 @ that according to the riches of his glory he may grant you to be strengthened with might through his Spirit in the inner man,

rsv@Ephesians:3:17 @ and that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love,

rsv@Ephesians:3:18 @ may have power to comprehend with all the saints what is the breadth and length and height and depth,

rsv@Ephesians:3:19 @ and to know the love of Christ which surpasses knowledge, that you may be filled with all the fulness of God.

rsv@Ephesians:3:20 @ Now to him who by the power at work within us is able to do far more abundantly than all that we ask or think,

rsv@Ephesians:3:21 @ to him be glory in the church and in Christ Jesus to all generations, for ever and ever. Amen.

rsv@Ephesians:4:1 @ I therefore, a prisoner for the Lord, beg you to lead a life worthy of the calling to which you have been called,

rsv@Ephesians:4:4 @ There is one body and one Spirit, just as you were called to the one hope that belongs to your call,

rsv@Ephesians:4:5 @ one Lord, one faith, one baptism,

rsv@Ephesians:4:6 @ one God and Father of us all, who is above all and through all and in all.

rsv@Ephesians:4:7 @ But grace was given to each of us according to the measure of Christ's gift.

rsv@Ephesians:4:8 @ Therefore it is said, "When he ascended on high he led a host of captives, and he gave gifts to men."

rsv@Ephesians:4:10 @ He who descended is he who also ascended far above all the heavens, that he might fill all things.)

rsv@Ephesians:4:11 @ And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers,

rsv@Ephesians:4:12 @ to equip the saints for the work of ministry, for building up the body of Christ,

rsv@Ephesians:4:13 @ until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fulness of Christ;

rsv@Ephesians:4:15 @ Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ,

rsv@Ephesians:4:16 @ from whom the whole body, joined and knit together by every joint with which it is supplied, when each part is working properly, makes bodily growth and upbuilds itself in love.

rsv@Ephesians:4:17 @ Now this I affirm and testify in the Lord, that you must no longer live as the Gentiles do, in the futility of their minds;

rsv@Ephesians:4:18 @ they are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart;

rsv@Ephesians:4:20 @ You did not so learn Christ!--

rsv@Ephesians:4:21 @ assuming that you have heard about him and were taught in him, as the truth is in Jesus.

rsv@Ephesians:4:22 @ Put off your old nature which belongs to your former manner of life and is corrupt through deceitful lusts,

rsv@Ephesians:4:25 @ Therefore, putting away falsehood, let every one speak the truth with his neighbor, for we are members one of another.

rsv@Ephesians:4:28 @ Let the thief no longer steal, but rather let him labor, doing honest work with his hands, so that he may be able to give to those in need.

rsv@Ephesians:4:29 @ Let no evil talk come out of your mouths, but only such as is good for edifying, as fits the occasion, that it may impart grace to those who hear.

rsv@Ephesians:4:32 @ and be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

rsv@Ephesians:5:2 @ And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

rsv@Ephesians:5:3 @ But fornication and all impurity or covetousness must not even be named among you, as is fitting among saints.

rsv@Ephesians:5:5 @ Be sure of this, that no fornicator or impure man, or one who is covetous (that is, an idolater), has any inheritance in the kingdom of Christ and of God.

rsv@Ephesians:5:6 @ Let no one deceive you with empty words, for it is because of these things that the wrath of God comes upon the sons of disobedience.

rsv@Ephesians:5:9 @ (for the fruit of light is found in all that is good and right and true),

rsv@Ephesians:5:10 @ and try to learn what is pleasing to the Lord.

rsv@Ephesians:5:12 @ For it is a shame even to speak of the things that they do in secret;

rsv@Ephesians:5:13 @ but when anything is exposed by the light it becomes visible, for anything that becomes visible is light.

rsv@Ephesians:5:14 @ Therefore it is said, "Awake, O sleeper, and arise from the dead, and Christ shall give you light."

rsv@Ephesians:5:15 @ Look carefully then how you walk, not as unwise men but as wise,

rsv@Ephesians:5:17 @ Therefore do not be foolish, but understand what the will of the Lord is.

rsv@Ephesians:5:18 @ And do not get drunk with wine, for that is debauchery; but be filled with the Spirit,

rsv@Ephesians:5:20 @ always and for everything giving thanks in the name of our Lord Jesus Christ to God the Father.

rsv@Ephesians:5:21 @ Be subject to one another out of reverence for Christ.

rsv@Ephesians:5:23 @ For the husband is the head of the wife as Christ is the head of the church, his body, and is himself its Savior.

rsv@Ephesians:5:24 @ As the church is subject to Christ, so let wives also be subject in everything to their husbands.

rsv@Ephesians:5:25 @ Husbands, love your wives, as Christ loved the church and gave himself up for her,

rsv@Ephesians:5:27 @ that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.

rsv@Ephesians:5:28 @ Even so husbands should love their wives as their own bodies. He who loves his wife loves himself.

rsv@Ephesians:5:29 @ For no man ever hates his own flesh, but nourishes and cherishes it, as Christ does the church,

rsv@Ephesians:5:30 @ because we are members of his body.

rsv@Ephesians:5:31 @ "For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh."

rsv@Ephesians:5:32 @ This mystery is a profound one, and I am saying that it refers to Christ and the church;

rsv@Ephesians:5:33 @ however, let each one of you love his wife as himself, and let the wife see that she respects her husband.

rsv@Ephesians:6:1 @ Children, obey your parents in the Lord, for this is right.

rsv@Ephesians:6:2 @ "Honor your father and mother" (this is the first commandment with a promise),

rsv@Ephesians:6:4 @ Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.

rsv@Ephesians:6:5 @ Slaves, be obedient to those who are your earthly masters, with fear and trembling, in singleness of heart, as to Christ;

rsv@Ephesians:6:6 @ not in the way of eye-service, as men-pleasers, but as servants of Christ, doing the will of God from the heart,

rsv@Ephesians:6:8 @ knowing that whatever good any one does, he will receive the same again from the Lord, whether he is a slave or free.

rsv@Ephesians:6:9 @ Masters, do the same to them, and forbear threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.

rsv@Ephesians:6:10 @ Finally, be strong in the Lord and in the strength of his might.

rsv@Ephesians:6:12 @ For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places.

rsv@Ephesians:6:17 @ And take the helmet of salvation, and the sword of the Spirit, which is the word of God.

rsv@Ephesians:6:21 @ Now that you also may know how I am and what I am doing, Tych'icus the beloved brother and faithful minister in the Lord will tell you everything.

rsv@Ephesians:6:22 @ I have sent him to you for this very purpose, that you may know how we are, and that he may encourage your hearts.

rsv@Ephesians:6:23 @ Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

rsv@Ephesians:6:24 @ Grace be with all who love our Lord Jesus Christ with love undying.

rsv@Philippians:1:1 @ Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philip'pi, with the bishops and deacons:

rsv@Philippians:1:2 @ Grace to you and peace from God our Father and the Lord Jesus Christ.

rsv@Philippians:1:6 @ And I am sure that he who began a good work in you will bring it to completion at the day of Jesus Christ.

rsv@Philippians:1:7 @ It is right for me to feel thus about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel.

rsv@Philippians:1:8 @ For God is my witness, how I yearn for you all with the affection of Christ Jesus.

rsv@Philippians:1:9 @ And it is my prayer that your love may abound more and more, with knowledge and all discernment,

rsv@Philippians:1:10 @ so that you may approve what is excellent, and may be pure and blameless for the day of Christ,

rsv@Philippians:1:11 @ filled with the fruits of righteousness which come through Jesus Christ, to the glory and praise of God.

rsv@Philippians:1:13 @ so that it has become known throughout the whole praetorian guard and to all the rest that my imprisonment is for Christ;

rsv@Philippians:1:14 @ and most of the brethren have been made confident in the Lord because of my imprisonment, and are much more bold to speak the word of God without fear.

rsv@Philippians:1:15 @ Some indeed preach Christ from envy and rivalry, but others from good will.

rsv@Philippians:1:17 @ the former proclaim Christ out of partisanship, not sincerely but thinking to afflict me in my imprisonment.

rsv@Philippians:1:18 @ What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in that I rejoice.

rsv@Philippians:1:19 @ Yes, and I shall rejoice. For I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance,

rsv@Philippians:1:20 @ as it is my eager expectation and hope that I shall not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.

rsv@Philippians:1:21 @ For to me to live is Christ, and to die is gain.

rsv@Philippians:1:22 @ If it is to be life in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell.

rsv@Philippians:1:23 @ I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better.

rsv@Philippians:1:24 @ But to remain in the flesh is more necessary on your account.

rsv@Philippians:1:25 @ Convinced of this, I know that I shall remain and continue with you all, for your progress and joy in the faith,

rsv@Philippians:1:26 @ so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.

rsv@Philippians:1:27 @ Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you stand firm in one spirit, with one mind striving side by side for the faith of the gospel,

rsv@Philippians:1:28 @ and not frightened in anything by your opponents. This is a clear omen to them of their destruction, but of your salvation, and that from God.

rsv@Philippians:1:29 @ For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake,

rsv@Philippians:2:1 @ So if there is any encouragement in Christ, any incentive of love, any participation in the Spirit, any affection and sympathy,

rsv@Philippians:2:3 @ Do nothing from selfishness or conceit, but in humility count others better than yourselves.

rsv@Philippians:2:4 @ Let each of you look not only to his own interests, but also to the interests of others.

rsv@Philippians:2:5 @ Have this mind among yourselves, which is yours in Christ Jesus,

rsv@Philippians:2:9 @ Therefore God has highly exalted him and bestowed on him the name which is above every name,

rsv@Philippians:2:11 @ and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

rsv@Philippians:2:13 @ for God is at work in you, both to will and to work for his good pleasure.

rsv@Philippians:2:15 @ that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, among whom you shine as lights in the world,

rsv@Philippians:2:16 @ holding fast the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain.

rsv@Philippians:2:18 @ Likewise you also should be glad and rejoice with me.

rsv@Philippians:2:21 @ They all look after their own interests, not those of Jesus Christ.

rsv@Philippians:2:25 @ I have thought it necessary to send to you Epaphrodi'tus my brother and fellow worker and fellow soldier, and your messenger and minister to my need,

rsv@Philippians:2:26 @ for he has been longing for you all, and has been distressed because you heard that he was ill.

rsv@Philippians:2:30 @ for he nearly died for the work of Christ, risking his life to complete your service to me.

rsv@Philippians:3:1 @ Finally, my brethren, rejoice in the Lord. To write the same things to you is not irksome to me, and is safe for you.

rsv@Philippians:3:3 @ For we are the true circumcision, who worship God in spirit, and glory in Christ Jesus, and put no confidence in the flesh.

rsv@Philippians:3:5 @ circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law a Pharisee,

rsv@Philippians:3:7 @ But whatever gain I had, I counted as loss for the sake of Christ.

rsv@Philippians:3:8 @ Indeed I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and count them as refuse, in order that I may gain Christ

rsv@Philippians:3:9 @ and be found in him, not having a righteousness of my own, based on law, but that which is through faith in Christ, the righteousness from God that depends on faith;

rsv@Philippians:3:10 @ that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death,

rsv@Philippians:3:12 @ Not that I have already obtained this or am already perfect; but I press on to make it my own, because Christ Jesus has made me his own.

rsv@Philippians:3:14 @ I press on toward the goal for the prize of the upward call of God in Christ Jesus.

rsv@Philippians:3:15 @ Let those of us who are mature be thus minded; and if in anything you are otherwise minded, God will reveal that also to you.

rsv@Philippians:3:18 @ For many, of whom I have often told you and now tell you even with tears, live as enemies of the cross of Christ.

rsv@Philippians:3:19 @ Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things.

rsv@Philippians:3:20 @ But our commonwealth is in heaven, and from it we await a Savior, the Lord Jesus Christ,

rsv@Philippians:3:21 @ who will change our lowly body to be like his glorious body, by the power which enables him even to subject all things to himself.

rsv@Philippians:4:5 @ Let all men know your forbearance. The Lord is at hand.

rsv@Philippians:4:7 @ And the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus.

rsv@Philippians:4:8 @ Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things.

rsv@Philippians:4:19 @ And my God will supply every need of yours according to his riches in glory in Christ Jesus.

rsv@Philippians:4:21 @ Greet every saint in Christ Jesus. The brethren who are with me greet you.

rsv@Philippians:4:23 @ The grace of the Lord Jesus Christ be with your spirit.

rsv@Colossians:1:1 @ Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

rsv@Colossians:1:2 @ To the saints and faithful brethren in Christ at Colos'sae: Grace to you and peace from God our Father.

rsv@Colossians:1:3 @ We always thank God, the Father of our Lord Jesus Christ, when we pray for you,

rsv@Colossians:1:4 @ because we have heard of your faith in Christ Jesus and of the love which you have for all the saints,

rsv@Colossians:1:5 @ because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel

rsv@Colossians:1:6 @ which has come to you, as indeed in the whole world it is bearing fruit and growing--so among yourselves, from the day you heard and understood the grace of God in truth,

rsv@Colossians:1:7 @ as you learned it from Ep'aphras our beloved fellow servant. He is a faithful minister of Christ on our behalf

rsv@Colossians:1:9 @ And so, from the day we heard of it, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding,

rsv@Colossians:1:11 @ May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy,

rsv@Colossians:1:13 @ He has delivered us from the dominion of darkness and transferred us to the kingdom of his beloved Son,

rsv@Colossians:1:15 @ He is the image of the invisible God, the first-born of all creation;

rsv@Colossians:1:16 @ for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities--all things were created through him and for him.

rsv@Colossians:1:17 @ He is before all things, and in him all things hold together.

rsv@Colossians:1:18 @ He is the head of the body, the church; he is the beginning, the first-born from the dead, that in everything he might be pre-eminent.

rsv@Colossians:1:20 @ and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

rsv@Colossians:1:22 @ he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and irreproachable before him,

rsv@Colossians:1:23 @ provided that you continue in the faith, stable and steadfast, not shifting from the hope of the gospel which you heard, which has been preached to every creature under heaven, and of which I, Paul, became a minister.

rsv@Colossians:1:24 @ Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ's afflictions for the sake of his body, that is, the church,

rsv@Colossians:1:25 @ of which I became a minister according to the divine office which was given to me for you, to make the word of God fully known,

rsv@Colossians:1:26 @ the mystery hidden for ages and generations but now made manifest to his saints.

rsv@Colossians:1:27 @ To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.

rsv@Colossians:1:28 @ Him we proclaim, warning every man and teaching every man in all wisdom, that we may present every man mature in Christ.

rsv@Colossians:1:29 @ For this I toil, striving with all the energy which he mightily inspires within me.

rsv@Colossians:2:2 @ that their hearts may be encouraged as they are knit together in love, to have all the riches of assured understanding and the knowledge of God's mystery, of Christ,

rsv@Colossians:2:3 @ in whom are hid all the treasures of wisdom and knowledge.

rsv@Colossians:2:4 @ I say this in order that no one may delude you with beguiling speech.

rsv@Colossians:2:5 @ For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.

rsv@Colossians:2:6 @ As therefore you received Christ Jesus the Lord, so live in him,

rsv@Colossians:2:7 @ rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

rsv@Colossians:2:8 @ See to it that no one makes a prey of you by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ.

rsv@Colossians:2:10 @ and you have come to fulness of life in him, who is the head of all rule and authority.

rsv@Colossians:2:11 @ In him also you were circumcised with a circumcision made without hands, by putting off the body of flesh in the circumcision of Christ;

rsv@Colossians:2:12 @ and you were buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.

rsv@Colossians:2:13 @ And you, who were dead in trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses,

rsv@Colossians:2:14 @ having canceled the bond which stood against us with its legal demands; this he set aside, nailing it to the cross.

rsv@Colossians:2:15 @ He disarmed the principalities and powers and made a public example of them, triumphing over them in him.

rsv@Colossians:2:17 @ These are only a shadow of what is to come; but the substance belongs to Christ.

rsv@Colossians:2:18 @ Let no one disqualify you, insisting on self-abasement and worship of angels, taking his stand on visions, puffed up without reason by his sensuous mind,

rsv@Colossians:2:19 @ and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.

rsv@Colossians:2:20 @ If with Christ you died to the elemental spirits of the universe, why do you live as if you still belonged to the world? Why do you submit to regulations,

rsv@Colossians:2:22 @ (referring to things which all perish as they are used), according to human precepts and doctrines?

rsv@Colossians:2:23 @ These have indeed an appearance of wisdom in promoting rigor of devotion and self-abasement and severity to the body, but they are of no value in checking the indulgence of the flesh.

rsv@Colossians:3:1 @ If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.

rsv@Colossians:3:3 @ For you have died, and your life is hid with Christ in God.

rsv@Colossians:3:4 @ When Christ who is our life appears, then you also will appear with him in glory.

rsv@Colossians:3:5 @ Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry.

rsv@Colossians:3:6 @ On account of these the wrath of God is coming.

rsv@Colossians:3:10 @ and have put on the new nature, which is being renewed in knowledge after the image of its creator.

rsv@Colossians:3:11 @ Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scyth'ian, slave, free man, but Christ is all, and in all.

rsv@Colossians:3:15 @ And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.

rsv@Colossians:3:16 @ Let the word of Christ dwell in you richly, teach and admonish one another in all wisdom, and sing psalms and hymns and spiritual songs with thankfulness in your hearts to God.

rsv@Colossians:3:18 @ Wives, be subject to your husbands, as is fitting in the Lord.

rsv@Colossians:3:20 @ Children, obey your parents in everything, for this pleases the Lord.

rsv@Colossians:3:21 @ Fathers, do not provoke your children, lest they become discouraged.

rsv@Colossians:3:24 @ knowing that from the Lord you will receive the inheritance as your reward; you are serving the Lord Christ.

rsv@Colossians:3:25 @ For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.

rsv@Colossians:4:3 @ and pray for us also, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison,

rsv@Colossians:4:5 @ Conduct yourselves wisely toward outsiders, making the most of the time.

rsv@Colossians:4:7 @ Tych'icus will tell you all about my affairs; he is a beloved brother and faithful minister and fellow servant in the Lord.

rsv@Colossians:4:8 @ I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts,

rsv@Colossians:4:9 @ and with him Ones'imus, the faithful and beloved brother, who is one of yourselves. They will tell you of everything that has taken place here.

rsv@Colossians:4:10 @ Aristar'chus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions--if he comes to you, receive him),

rsv@Colossians:4:11 @ and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me.

rsv@Colossians:4:12 @ Ep'aphras, who is one of yourselves, a servant of Christ Jesus, greets you, always remembering you earnestly in his prayers, that you may stand mature and fully assured in all the will of God.

rsv@Colossians:4:13 @ For I bear him witness that he has worked hard for you and for those in La-odice'a and in Hi-erap'olis.

rsv@Colossians:4:16 @ And when this letter has been read among you, have it read also in the church of the La-odice'ans; and see that you read also the letter from La-odice'a.

rsv@Colossians:4:17 @ And say to Archip'pus, "See that you fulfil the ministry which you have received in the Lord."

rsv@Colossians:4:18 @ I, Paul, write this greeting with my own hand. Remember my fetters. Grace be with you.

rsv@1Thessalonians:1:1 @ Paul, Silva'nus, and Timothy, To the church of the Thessalo'nians in God the Father and the Lord Jesus Christ: Grace to you and peace.

rsv@1Thessalonians:1:3 @ remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ.

rsv@1Thessalonians:1:10 @ and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.

rsv@1Thessalonians:2:1 @ For you yourselves know, brethren, that our visit to you was not in vain;

rsv@1Thessalonians:2:3 @ For our appeal does not spring from error or uncleanness, nor is it made with guile;

rsv@1Thessalonians:2:5 @ For we never used either words of flattery, as you know, or a cloak for greed, as God is witness;

rsv@1Thessalonians:2:6 @ nor did we seek glory from men, whether from you or from others, though we might have made demands as apostles of Christ.

rsv@1Thessalonians:2:11 @ for you know how, like a father with his children, we exhorted each one of you and encouraged you and charged you

rsv@1Thessalonians:2:12 @ to lead a life worthy of God, who calls you into his own kingdom and glory.

rsv@1Thessalonians:2:13 @ And we also thank God constantly for this, that when you received the word of God which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.

rsv@1Thessalonians:2:14 @ For you, brethren, became imitators of the churches of God in Christ Jesus which are in Judea; for you suffered the same things from your own countrymen as they did from the Jews,

rsv@1Thessalonians:2:15 @ who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all men

rsv@1Thessalonians:2:19 @ For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you?

rsv@1Thessalonians:3:2 @ and we sent Timothy, our brother and God's servant in the gospel of Christ, to establish you in your faith and to exhort you,

rsv@1Thessalonians:3:3 @ that no one be moved by these afflictions. You yourselves know that this is to be our lot.

rsv@1Thessalonians:3:5 @ For this reason, when I could bear it no longer, I sent that I might know your faith, for fear that somehow the tempter had tempted you and that our labor would be in vain.

rsv@1Thessalonians:3:7 @ for this reason, brethren, in all our distress and affliction we have been comforted about you through your faith;

rsv@1Thessalonians:3:10 @ praying earnestly night and day that we may see you face to face and supply what is lacking in your faith?

rsv@1Thessalonians:3:13 @ so that he may establish your hearts unblamable in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.

rsv@1Thessalonians:4:3 @ For this is the will of God, your sanctification: that you abstain from unchastity;

rsv@1Thessalonians:4:6 @ that no man transgress, and wrong his brother in this matter, because the Lord is an avenger in all these things, as we solemnly forewarned you.

rsv@1Thessalonians:4:8 @ Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.

rsv@1Thessalonians:4:15 @ For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, shall not precede those who have fallen asleep.

rsv@1Thessalonians:4:16 @ For the Lord himself will descend from heaven with a cry of command, with the archangel's call, and with the sound of the trumpet of God. And the dead in Christ will rise first;

rsv@1Thessalonians:5:3 @ When people say, "There is peace and security," then sudden destruction will come upon them as travail comes upon a woman with child, and there will be no escape.

rsv@1Thessalonians:5:4 @ But you are not in darkness, brethren, for that day to surprise you like a thief.

rsv@1Thessalonians:5:9 @ For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ,

rsv@1Thessalonians:5:12 @ But we beseech you, brethren, to respect those who labor among you and are over you in the Lord and admonish you,

rsv@1Thessalonians:5:14 @ And we exhort you, brethren, admonish the idlers, encourage the fainthearted, help the weak, be patient with them all.

rsv@1Thessalonians:5:18 @ give thanks in all circumstances; for this is the will of God in Christ Jesus for you.

rsv@1Thessalonians:5:20 @ do not despise prophesying,

rsv@1Thessalonians:5:21 @ but test everything; hold fast what is good,

rsv@1Thessalonians:5:23 @ May the God of peace himself sanctify you wholly; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ.

rsv@1Thessalonians:5:24 @ He who calls you is faithful, and he will do it.

rsv@1Thessalonians:5:26 @ Greet all the brethren with a holy kiss.

rsv@1Thessalonians:5:27 @ I adjure you by the Lord that this letter be read to all the brethren.

rsv@1Thessalonians:5:28 @ The grace of our Lord Jesus Christ be with you.

rsv@2Thessalonians:1:1 @ Paul, Silva'nus, and Timothy, To the church of the Thessalo'nians in God our Father and the Lord Jesus Christ:

rsv@2Thessalonians:1:2 @ Grace to you and peace from God the Father and the Lord Jesus Christ.

rsv@2Thessalonians:1:3 @ We are bound to give thanks to God always for you, brethren, as is fitting, because your faith is growing abundantly, and the love of every one of you for one another is increasing.

rsv@2Thessalonians:1:5 @ This is evidence of the righteous judgment of God, that you may be made worthy of the kingdom of God, for which you are suffering--

rsv@2Thessalonians:1:7 @ and to grant rest with us to you who are afflicted, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire,

rsv@2Thessalonians:1:9 @ They shall suffer the punishment of eternal destruction and exclusion from the presence of the Lord and from the glory of his might,

rsv@2Thessalonians:1:10 @ when he comes on that day to be glorified in his saints, and to be marveled at in all who have believed, because our testimony to you was believed.

rsv@2Thessalonians:1:11 @ To this end we always pray for you, that our God may make you worthy of his call, and may fulfil every good resolve and work of faith by his power,

rsv@2Thessalonians:1:12 @ so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

rsv@2Thessalonians:2:1 @ Now concerning the coming of our Lord Jesus Christ and our assembling to meet him, we beg you, brethren,

rsv@2Thessalonians:2:3 @ Let no one deceive you in any way; for that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of perdition,

rsv@2Thessalonians:2:4 @ who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.

rsv@2Thessalonians:2:5 @ Do you not remember that when I was still with you I told you this?

rsv@2Thessalonians:2:6 @ And you know what is restraining him now so that he may be revealed in his time.

rsv@2Thessalonians:2:7 @ For the mystery of lawlessness is already at work; only he who now restrains it will do so until he is out of the way.

rsv@2Thessalonians:2:8 @ And then the lawless one will be revealed, and the Lord Jesus will slay him with the breath of his mouth and destroy him by his appearing and his coming.

rsv@2Thessalonians:2:10 @ and with all wicked deception for those who are to perish, because they refused to love the truth and so be saved.

rsv@2Thessalonians:2:11 @ Therefore God sends upon them a strong delusion, to make them believe what is false,

rsv@2Thessalonians:2:14 @ To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ.

rsv@2Thessalonians:2:16 @ Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,

rsv@2Thessalonians:2:17 @ comfort your hearts and establish them in every good work and word.

rsv@2Thessalonians:3:3 @ But the Lord is faithful; he will strengthen you and guard you from evil.

rsv@2Thessalonians:3:5 @ May the Lord direct your hearts to the love of God and to the steadfastness of Christ.

rsv@2Thessalonians:3:6 @ Now we command you, brethren, in the name of our Lord Jesus Christ, that you keep away from any brother who is living in idleness and not in accord with the tradition that you received from us.

rsv@2Thessalonians:3:10 @ For even when we were with you, we gave you this command: If any one will not work, let him not eat.

rsv@2Thessalonians:3:12 @ Now such persons we command and exhort in the Lord Jesus Christ to do their work in quietness and to earn their own living.

rsv@2Thessalonians:3:14 @ If any one refuses to obey what we say in this letter, note that man, and have nothing to do with him, that he may be ashamed.

rsv@2Thessalonians:3:17 @ I, Paul, write this greeting with my own hand. This is the mark in every letter of mine; it is the way I write.

rsv@2Thessalonians:3:18 @ The grace of our Lord Jesus Christ be with you all.

rsv@1Timothy:1:1 @ Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope,

rsv@1Timothy:1:2 @ To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

rsv@1Timothy:1:4 @ nor to occupy themselves with myths and endless genealogies which promote speculations rather than the divine training that is in faith;

rsv@1Timothy:1:5 @ whereas the aim of our charge is love that issues from a pure heart and a good conscience and sincere faith.

rsv@1Timothy:1:6 @ Certain persons by swerving from these have wandered away into vain discussion,

rsv@1Timothy:1:8 @ Now we know that the law is good, if any one uses it lawfully,

rsv@1Timothy:1:9 @ understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

rsv@1Timothy:1:10 @ immoral persons, sodomites, kidnapers, liars, perjurers, and whatever else is contrary to sound doctrine,

rsv@1Timothy:1:12 @ I thank him who has given me strength for this, Christ Jesus our Lord, because he judged me faithful by appointing me to his service,

rsv@1Timothy:1:14 @ and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus.

rsv@1Timothy:1:15 @ The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners. And I am the foremost of sinners;

rsv@1Timothy:1:16 @ but I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience for an example to those who were to believe in him for eternal life.

rsv@1Timothy:1:17 @ To the King of ages, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

rsv@1Timothy:1:18 @ This charge I commit to you, Timothy, my son, in accordance with the prophetic utterances which pointed to you, that inspired by them you may wage the good warfare,

rsv@1Timothy:2:3 @ This is good, and it is acceptable in the sight of God our Savior,

rsv@1Timothy:2:5 @ For there is one God, and there is one mediator between God and men, the man Christ Jesus,

rsv@1Timothy:2:7 @ For this I was appointed a preacher and apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.

rsv@1Timothy:2:11 @ Let a woman learn in silence with all submissiveness.

rsv@1Timothy:2:12 @ I permit no woman to teach or to have authority over men; she is to keep silent.

rsv@1Timothy:3:1 @ The saying is sure: If any one aspires to the office of bishop, he desires a noble task.

rsv@1Timothy:3:2 @ Now a bishop must be above reproach, the husband of one wife, temperate, sensible, dignified, hospitable, an apt teacher,

rsv@1Timothy:3:4 @ He must manage his own household well, keeping his children submissive and respectful in every way;

rsv@1Timothy:3:5 @ for if a man does not know how to manage his own household, how can he care for God's church?

rsv@1Timothy:3:8 @ Deacons likewise must be serious, not double-tongued, not addicted to much wine, not greedy for gain;

rsv@1Timothy:3:11 @ The women likewise must be serious, no slanderers, but temperate, faithful in all things.

rsv@1Timothy:3:13 @ for those who serve well as deacons gain a good standing for themselves and also great confidence in the faith which is in Christ Jesus.

rsv@1Timothy:3:15 @ if I am delayed, you may know how one ought to behave in the household of God, which is the church of the living God, the pillar and bulwark of the truth.

rsv@1Timothy:3:16 @ Great indeed, we confess, is the mystery of our religion: He was manifested in the flesh, vindicated in the Spirit, seen by angels, preached among the nations, believed on in the world, taken up in glory.

rsv@1Timothy:4:4 @ For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving;

rsv@1Timothy:4:5 @ for then it is consecrated by the word of God and prayer.

rsv@1Timothy:4:6 @ If you put these instructions before the brethren, you will be a good minister of Christ Jesus, nourished on the words of the faith and of the good doctrine which you have followed.

rsv@1Timothy:4:8 @ for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come.

rsv@1Timothy:4:9 @ The saying is sure and worthy of full acceptance.

rsv@1Timothy:4:10 @ For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all men, especially of those who believe.

rsv@1Timothy:4:12 @ Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity.

rsv@1Timothy:5:2 @ older women like mothers, younger women like sisters, in all purity.

rsv@1Timothy:5:4 @ If a widow has children or grandchildren, let them first learn their religious duty to their own family and make some return to their parents; for this is acceptable in the sight of God.

rsv@1Timothy:5:5 @ She who is a real widow, and is left all alone, has set her hope on God and continues in supplications and prayers night and day;

rsv@1Timothy:5:6 @ whereas she who is self-indulgent is dead even while she lives.

rsv@1Timothy:5:7 @ Command this, so that they may be without reproach.

rsv@1Timothy:5:8 @ If any one does not provide for his relatives, and especially for his own family, he has disowned the faith and is worse than an unbeliever.

rsv@1Timothy:5:9 @ Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband;

rsv@1Timothy:5:11 @ But refuse to enrol younger widows; for when they grow wanton against Christ they desire to marry,

rsv@1Timothy:5:16 @ If any believing woman has relatives who are widows, let her assist them; let the church not be burdened, so that it may assist those who are real widows.

rsv@1Timothy:5:18 @ for the scripture says, "You shall not muzzle an ox when it is treading out the grain," and, "The laborer deserves his wages."

rsv@1Timothy:5:20 @ As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear.

rsv@1Timothy:5:21 @ In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without favor, doing nothing from partiality.

rsv@1Timothy:6:2 @ Those who have believing masters must not be disrespectful on the ground that they are brethren; rather they must serve all the better since those who benefit by their service are believers and beloved. Teach and urge these duties.

rsv@1Timothy:6:3 @ If any one teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching which accords with godliness,

rsv@1Timothy:6:4 @ he is puffed up with conceit, he knows nothing; he has a morbid craving for controversy and for disputes about words, which produce envy, dissension, slander, base suspicions,

rsv@1Timothy:6:5 @ and wrangling among men who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain.

rsv@1Timothy:6:6 @ There is great gain in godliness with contentment;

rsv@1Timothy:6:10 @ For the love of money is the root of all evils; it is through this craving that some have wandered away from the faith and pierced their hearts with many pangs.

rsv@1Timothy:6:11 @ But as for you, man of God, shun all this; aim at righteousness, godliness, faith, love, steadfastness, gentleness.

rsv@1Timothy:6:13 @ In the presence of God who gives life to all things, and of Christ Jesus who in his testimony before Pontius Pilate made the good confession,

rsv@1Timothy:6:14 @ I charge you to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ;

rsv@1Timothy:6:15 @ and this will be made manifest at the proper time by the blessed and only Sovereign, the King of kings and Lord of lords,

rsv@1Timothy:6:17 @ As for the rich in this world, charge them not to be haughty, nor to set their hopes on uncertain riches but on God who richly furnishes us with everything to enjoy.

rsv@1Timothy:6:19 @ thus laying up for themselves a good foundation for the future, so that they may take hold of the life which is life indeed.

rsv@1Timothy:6:20 @ O Timothy, guard what has been entrusted to you. Avoid the godless chatter and contradictions of what is falsely called knowledge,

rsv@1Timothy:6:21 @ for by professing it some have missed the mark as regards the faith. Grace be with you.

rsv@2Timothy:1:1 @ Paul, an apostle of Christ Jesus by the will of God according to the promise of the life which is in Christ Jesus,

rsv@2Timothy:1:2 @ To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

rsv@2Timothy:1:5 @ I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lo'is and your mother Eunice and now, I am sure, dwells in you.

rsv@2Timothy:1:6 @ Hence I remind you to rekindle the gift of God that is within you through the laying on of my hands;

rsv@2Timothy:1:8 @ Do not be ashamed then of testifying to our Lord, nor of me his prisoner, but share in suffering for the gospel in the power of God,

rsv@2Timothy:1:9 @ who saved us and called us with a holy calling, not in virtue of our works but in virtue of his own purpose and the grace which he gave us in Christ Jesus ages ago,

rsv@2Timothy:1:10 @ and now has manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel.

rsv@2Timothy:1:11 @ For this gospel I was appointed a preacher and apostle and teacher,

rsv@2Timothy:1:12 @ and therefore I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am sure that he is able to guard until that Day what has been entrusted to me.

rsv@2Timothy:1:13 @ Follow the pattern of the sound words which you have heard from me, in the faith and love which are in Christ Jesus;

rsv@2Timothy:2:1 @ You then, my son, be strong in the grace that is in Christ Jesus,

rsv@2Timothy:2:3 @ Share in suffering as a good soldier of Christ Jesus.

rsv@2Timothy:2:4 @ No soldier on service gets entangled in civilian pursuits, since his aim is to satisfy the one who enlisted him.

rsv@2Timothy:2:5 @ An athlete is not crowned unless he competes according to the rules.

rsv@2Timothy:2:6 @ It is the hard-working farmer who ought to have the first share of the crops.

rsv@2Timothy:2:8 @ Remember Jesus Christ, risen from the dead, descended from David, as preached in my gospel,

rsv@2Timothy:2:9 @ the gospel for which I am suffering and wearing fetters like a criminal. But the word of God is not fettered.

rsv@2Timothy:2:10 @ Therefore I endure everything for the sake of the elect, that they also may obtain salvation in Christ Jesus with its eternal glory.

rsv@2Timothy:2:11 @ The saying is sure: If we have died with him, we shall also live with him;

rsv@2Timothy:2:14 @ Remind them of this, and charge them before the Lord to avoid disputing about words, which does no good, but only ruins the hearers.

rsv@2Timothy:2:18 @ who have swerved from the truth by holding that the resurrection is past already. They are upsetting the faith of some.

rsv@2Timothy:2:19 @ But God's firm foundation stands, bearing this seal: "The Lord knows those who are his," and, "Let every one who names the name of the Lord depart from iniquity."

rsv@2Timothy:2:21 @ If any one purifies himself from what is ignoble, then he will be a vessel for noble use, consecrated and useful to the master of the house, ready for any good work.

rsv@2Timothy:2:25 @ correcting his opponents with gentleness. God may perhaps grant that they will repent and come to know the truth,

rsv@2Timothy:2:26 @ and they may escape from the snare of the devil, after being captured by him to do his will.

rsv@2Timothy:3:1 @ But understand this, that in the last days there will come times of stress.

rsv@2Timothy:3:2 @ For men will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy,

rsv@2Timothy:3:7 @ who will listen to anybody and can never arrive at a knowledge of the truth.

rsv@2Timothy:3:12 @ Indeed all who desire to live a godly life in Christ Jesus will be persecuted,

rsv@2Timothy:3:15 @ and how from childhood you have been acquainted with the sacred writings which are able to instruct you for salvation through faith in Christ Jesus.

rsv@2Timothy:3:16 @ All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness,

rsv@2Timothy:4:1 @ I charge you in the presence of God and of Christ Jesus who is to judge the living and the dead, and by his appearing and his kingdom:

rsv@2Timothy:4:3 @ For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own likings,

rsv@2Timothy:4:4 @ and will turn away from listening to the truth and wander into myths.

rsv@2Timothy:4:5 @ As for you, always be steady, endure suffering, do the work of an evangelist, fulfil your ministry.

rsv@2Timothy:4:7 @ I have fought the good fight, I have finished the race, I have kept the faith.

rsv@2Timothy:4:8 @ Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.

rsv@2Timothy:4:10 @ For Demas, in love with this present world, has deserted me and gone to Thessaloni'ca; Crescens has gone to Galatia, Titus to Dalmatia.

rsv@2Timothy:4:11 @ Luke alone is with me. Get Mark and bring him with you; for he is very useful in serving me.

rsv@2Timothy:4:14 @ Alexander the coppersmith did me great harm; the Lord will requite him for his deeds.

rsv@2Timothy:4:18 @ The Lord will rescue me from every evil and save me for his heavenly kingdom. To him be the glory for ever and ever. Amen.

rsv@2Timothy:4:19 @ Greet Prisca and Aq'uila, and the household of Onesiph'orus.

rsv@Titus:1:1 @ Paul, a servant of God and an apostle of Jesus Christ, to further the faith of God's elect and their knowledge of the truth which accords with godliness,

rsv@Titus:1:2 @ in hope of eternal life which God, who never lies, promised ages ago

rsv@Titus:1:3 @ and at the proper time manifested in his word through the preaching with which I have been entrusted by command of God our Savior;

rsv@Titus:1:4 @ To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior.

rsv@Titus:1:5 @ This is why I left you in Crete, that you might amend what was defective, and appoint elders in every town as I directed you,

rsv@Titus:1:6 @ if any man is blameless, the husband of one wife, and his children are believers and not open to the charge of being profligate or insubordinate.

rsv@Titus:1:7 @ For a bishop, as God's steward, must be blameless; he must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain,

rsv@Titus:1:10 @ For there are many insubordinate men, empty talkers and deceivers, especially the circumcision party;

rsv@Titus:1:13 @ This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith,

rsv@Titus:1:14 @ instead of giving heed to Jewish myths or to commands of men who reject the truth.

rsv@Titus:1:15 @ To the pure all things are pure, but to the corrupt and unbelieving nothing is pure; their very minds and consciences are corrupted.

rsv@Titus:1:16 @ They profess to know God, but they deny him by their deeds; they are detestable, disobedient, unfit for any good deed.

rsv@Titus:2:3 @ Bid the older women likewise to be reverent in behavior, not to be slanderers or slaves to drink; they are to teach what is good,

rsv@Titus:2:5 @ to be sensible, chaste, domestic, kind, and submissive to their husbands, that the word of God may not be discredited.

rsv@Titus:2:6 @ Likewise urge the younger men to control themselves.

rsv@Titus:2:9 @ Bid slaves to be submissive to their masters and to give satisfaction in every respect; they are not to be refractory,

rsv@Titus:2:12 @ training us to renounce irreligion and worldly passions, and to live sober, upright, and godly lives in this world,

rsv@Titus:2:13 @ awaiting our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ,

rsv@Titus:2:14 @ who gave himself for us to redeem us from all iniquity and to purify for himself a people of his own who are zealous for good deeds.

rsv@Titus:2:15 @ Declare these things; exhort and reprove with all authority. Let no one disregard you.

rsv@Titus:3:1 @ Remind them to be submissive to rulers and authorities, to be obedient, to be ready for any honest work,

rsv@Titus:3:3 @ For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by men and hating one another;

rsv@Titus:3:5 @ he saved us, not because of deeds done by us in righteousness, but in virtue of his own mercy, by the washing of regeneration and renewal in the Holy Spirit,

rsv@Titus:3:6 @ which he poured out upon us richly through Jesus Christ our Savior,

rsv@Titus:3:7 @ so that we might be justified by his grace and become heirs in hope of eternal life.

rsv@Titus:3:8 @ The saying is sure. I desire you to insist on these things, so that those who have believed in God may be careful to apply themselves to good deeds; these are excellent and profitable to men.

rsv@Titus:3:9 @ But avoid stupid controversies, genealogies, dissensions, and quarrels over the law, for they are unprofitable and futile.

rsv@Titus:3:10 @ As for a man who is factious, after admonishing him once or twice, have nothing more to do with him,

rsv@Titus:3:11 @ knowing that such a person is perverted and sinful; he is self-condemned.

rsv@Titus:3:12 @ When I send Artemas or Tych'icus to you, do your best to come to me at Nicop'olis, for I have decided to spend the winter there.

rsv@Philemon:1:1 @ Paul, a prisoner for Christ Jesus, and Timothy our brother, To Phile'mon our beloved fellow worker

rsv@Philemon:1:2 @ and Ap'phia our sister and Archip'pus our fellow soldier, and the church in your house:

rsv@Philemon:1:3 @ Grace to you and peace from God our Father and the Lord Jesus Christ.

rsv@Philemon:1:6 @ and I pray that the sharing of your faith may promote the knowledge of all the good that is ours in Christ.

rsv@Philemon:1:8 @ Accordingly, though I am bold enough in Christ to command you to do what is required,

rsv@Philemon:1:9 @ yet for love's sake I prefer to appeal to you--I, Paul, an ambassador and now a prisoner also for Christ Jesus--

rsv@Philemon:1:10 @ I appeal to you for my child, Ones'imus, whose father I have become in my imprisonment.

rsv@Philemon:1:11 @ (Formerly he was useless to you, but now he is indeed useful to you and to me.)

rsv@Philemon:1:13 @ I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel;

rsv@Philemon:1:15 @ Perhaps this is why he was parted from you for a while, that you might have him back for ever,

rsv@Philemon:1:19 @ I, Paul, write this with my own hand, I will repay it--to say nothing of your owing me even your own self.

rsv@Philemon:1:20 @ Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.

rsv@Philemon:1:23 @ Ep'aphras, my fellow prisoner in Christ Jesus, sends greetings to you,

rsv@Philemon:1:24 @ and so do Mark, Aristar'chus, Demas, and Luke, my fellow workers.

rsv@Philemon:1:25 @ The grace of the Lord Jesus Christ be with your spirit.

rsv@Hebrews:1:3 @ He reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power. When he had made purification for sins, he sat down at the right hand of the Majesty on high,

rsv@Hebrews:1:4 @ having become as much superior to angels as the name he has obtained is more excellent than theirs.

rsv@Hebrews:1:7 @ Of the angels he says, "Who makes his angels winds, and his servants flames of fire."

rsv@Hebrews:1:8 @ But of the Son he says, "Thy throne, O God, is for ever and ever, the righteous scepter is the scepter of thy kingdom.

rsv@Hebrews:1:11 @ they will perish, but thou remainest; they will all grow old like a garment,

rsv@Hebrews:1:14 @ Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?

rsv@Hebrews:2:2 @ For if the message declared by angels was valid and every transgression or disobedience received a just retribution,

rsv@Hebrews:2:4 @ while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his own will.

rsv@Hebrews:2:6 @ It has been testified somewhere, "What is man that thou art mindful of him, or the son of man, that thou carest for him?

rsv@Hebrews:2:8 @ putting everything in subjection under his feet." Now in putting everything in subjection to him, he left nothing outside his control. As it is, we do not yet see everything in subjection to him.

rsv@Hebrews:2:10 @ For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering.

rsv@Hebrews:2:11 @ For he who sanctifies and those who are sanctified have all one origin. That is why he is not ashamed to call them brethren,

rsv@Hebrews:2:12 @ saying, "I will proclaim thy name to my brethren, in the midst of the congregation I will praise thee."

rsv@Hebrews:2:14 @ Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil,

rsv@Hebrews:2:16 @ For surely it is not with angels that he is concerned but with the descendants of Abraham.

rsv@Hebrews:2:17 @ Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make expiation for the sins of the people.

rsv@Hebrews:2:18 @ For because he himself has suffered and been tempted, he is able to help those who are tempted.

rsv@Hebrews:3:4 @ (For every house is built by some one, but the builder of all things is God.)

rsv@Hebrews:3:6 @ but Christ was faithful over God's house as a son. And we are his house if we hold fast our confidence and pride in our hope.

rsv@Hebrews:3:7 @ Therefore, as the Holy Spirit says, "Today, when you hear his voice,

rsv@Hebrews:3:13 @ But exhort one another every day, as long as it is called "today," that none of you may be hardened by the deceitfulness of sin.

rsv@Hebrews:3:14 @ For we share in Christ, if only we hold our first confidence firm to the end,

rsv@Hebrews:3:15 @ while it is said, "Today, when you hear his voice, do not harden your hearts as in the rebellion."

rsv@Hebrews:3:18 @ And to whom did he swear that they should never enter his rest, but to those who were disobedient?

rsv@Hebrews:4:1 @ Therefore, while the promise of entering his rest remains, let us fear lest any of you be judged to have failed to reach it.

rsv@Hebrews:4:3 @ For we who have believed enter that rest, as he has said, "As I swore in my wrath, `They shall never enter my rest,'" although his works were finished from the foundation of the world.

rsv@Hebrews:4:4 @ For he has somewhere spoken of the seventh day in this way, "And God rested on the seventh day from all his works."

rsv@Hebrews:4:5 @ And again in this place he said, "They shall never enter my rest."

rsv@Hebrews:4:6 @ Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience,

rsv@Hebrews:4:7 @ again he sets a certain day, "Today," saying through David so long afterward, in the words already quoted, "Today, when you hear his voice, do not harden your hearts."

rsv@Hebrews:4:10 @ for whoever enters God's rest also ceases from his labors as God did from his.

rsv@Hebrews:4:11 @ Let us therefore strive to enter that rest, that no one fall by the same sort of disobedience.

rsv@Hebrews:4:12 @ For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart.

rsv@Hebrews:4:13 @ And before him no creature is hidden, but all are open and laid bare to the eyes of him with whom we have to do.

rsv@Hebrews:4:15 @ For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

rsv@Hebrews:5:1 @ For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.

rsv@Hebrews:5:2 @ He can deal gently with the ignorant and wayward, since he himself is beset with weakness.

rsv@Hebrews:5:3 @ Because of this he is bound to offer sacrifice for his own sins as well as for those of the people.

rsv@Hebrews:5:4 @ And one does not take the honor upon himself, but he is called by God, just as Aaron was.

rsv@Hebrews:5:5 @ So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, "Thou art my Son, today I have begotten thee";

rsv@Hebrews:5:7 @ In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard for his godly fear.

rsv@Hebrews:5:11 @ About this we have much to say which is hard to explain, since you have become dull of hearing.

rsv@Hebrews:5:12 @ For though by this time you ought to be teachers, you need some one to teach you again the first principles of God's word. You need milk, not solid food;

rsv@Hebrews:5:13 @ for every one who lives on milk is unskilled in the word of righteousness, for he is a child.

rsv@Hebrews:5:14 @ But solid food is for the mature, for those who have their faculties trained by practice to distinguish good from evil.

rsv@Hebrews:6:1 @ Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God,

rsv@Hebrews:6:3 @ And this we will do if God permits.

rsv@Hebrews:6:4 @ For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have become partakers of the Holy Spirit,

rsv@Hebrews:6:7 @ For land which has drunk the rain that often falls upon it, and brings forth vegetation useful to those for whose sake it is cultivated, receives a blessing from God.

rsv@Hebrews:6:8 @ But if it bears thorns and thistles, it is worthless and near to being cursed; its end is to be burned.

rsv@Hebrews:6:10 @ For God is not so unjust as to overlook your work and the love which you showed for his sake in serving the saints, as you still do.

rsv@Hebrews:6:12 @ so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.

rsv@Hebrews:6:13 @ For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself,

rsv@Hebrews:6:15 @ And thus Abraham, having patiently endured, obtained the promise.

rsv@Hebrews:6:16 @ Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation.

rsv@Hebrews:6:17 @ So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath,

rsv@Hebrews:6:18 @ so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us.

rsv@Hebrews:6:19 @ We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner shrine behind the curtain,

rsv@Hebrews:7:1 @ For this Melchiz'edek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him;

rsv@Hebrews:7:2 @ and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace.

rsv@Hebrews:7:3 @ He is without father or mother or genealogy, and has neither beginning of days nor end of life, but resembling the Son of God he continues a priest for ever.

rsv@Hebrews:7:4 @ See how great he is! Abraham the patriarch gave him a tithe of the spoils.

rsv@Hebrews:7:5 @ And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brethren, though these also are descended from Abraham.

rsv@Hebrews:7:6 @ But this man who has not their genealogy received tithes from Abraham and blessed him who had the promises.

rsv@Hebrews:7:7 @ It is beyond dispute that the inferior is blessed by the superior.

rsv@Hebrews:7:8 @ Here tithes are received by mortal men; there, by one of whom it is testified that he lives.

rsv@Hebrews:7:10 @ for he was still in the loins of his ancestor when Melchiz'edek met him.

rsv@Hebrews:7:11 @ Now if perfection had been attainable through the Levit'ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz'edek, rather than one named after the order of Aaron?

rsv@Hebrews:7:12 @ For when there is a change in the priesthood, there is necessarily a change in the law as well.

rsv@Hebrews:7:14 @ For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

rsv@Hebrews:7:15 @ This becomes even more evident when another priest arises in the likeness of Melchiz'edek,

rsv@Hebrews:7:17 @ For it is witnessed of him, "Thou art a priest for ever, after the order of Melchiz'edek."

rsv@Hebrews:7:18 @ On the one hand, a former commandment is set aside because of its weakness and uselessness

rsv@Hebrews:7:19 @ (for the law made nothing perfect); on the other hand, a better hope is introduced, through which we draw near to God.

rsv@Hebrews:7:21 @ Those who formerly became priests took their office without an oath, but this one was addressed with an oath, "The Lord has sworn and will not change his mind, `Thou art a priest for ever.'"

rsv@Hebrews:7:22 @ This makes Jesus the surety of a better covenant.

rsv@Hebrews:7:24 @ but he holds his priesthood permanently, because he continues for ever.

rsv@Hebrews:7:25 @ Consequently he is able for all time to save those who draw near to God through him, since he always lives to make intercession for them.

rsv@Hebrews:7:27 @ He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself.

rsv@Hebrews:8:1 @ Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven,

rsv@Hebrews:8:2 @ a minister in the sanctuary and the true tent which is set up not by man but by the Lord.

rsv@Hebrews:8:3 @ For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer.

rsv@Hebrews:8:6 @ But as it is, Christ has obtained a ministry which is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.

rsv@Hebrews:8:8 @ For he finds fault with them when he says: "The days will come, says the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah;

rsv@Hebrews:8:10 @ This is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.

rsv@Hebrews:8:11 @ And they shall not teach every one his fellow or every one his brother, saying, `Know the Lord,' for all shall know me, from the least of them to the greatest.

rsv@Hebrews:8:13 @ In speaking of a new covenant he treats the first as obsolete. And what is becoming obsolete and growing old is ready to vanish away.

rsv@Hebrews:9:2 @ For a tent was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence; it is called the Holy Place.

rsv@Hebrews:9:8 @ By this the Holy Spirit indicates that the way into the sanctuary is not yet opened as long as the outer tent is still standing

rsv@Hebrews:9:9 @ (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper,

rsv@Hebrews:9:11 @ But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation)

rsv@Hebrews:9:12 @ he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption.

rsv@Hebrews:9:14 @ how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God.

rsv@Hebrews:9:15 @ Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred which redeems them from the transgressions under the first covenant.

rsv@Hebrews:9:16 @ For where a will is involved, the death of the one who made it must be established.

rsv@Hebrews:9:17 @ For a will takes effect only at death, since it is not in force as long as the one who made it is alive.

rsv@Hebrews:9:20 @ saying, "This is the blood of the covenant which God commanded you."

rsv@Hebrews:9:22 @ Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

rsv@Hebrews:9:24 @ For Christ has entered, not into a sanctuary made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf.

rsv@Hebrews:9:25 @ Nor was it to offer himself repeatedly, as the high priest enters the Holy Place yearly with blood not his own;

rsv@Hebrews:9:26 @ for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the age to put away sin by the sacrifice of himself.

rsv@Hebrews:9:27 @ And just as it is appointed for men to die once, and after that comes judgment,

rsv@Hebrews:9:28 @ so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

rsv@Hebrews:10:2 @ Otherwise, would they not have ceased to be offered? If the worshipers had once been cleansed, they would no longer have any consciousness of sin.

rsv@Hebrews:10:3 @ But in these sacrifices there is a reminder of sin year after year.

rsv@Hebrews:10:4 @ For it is impossible that the blood of bulls and goats should take away sins.

rsv@Hebrews:10:5 @ Consequently, when Christ came into the world, he said, "Sacrifices and offerings thou hast not desired, but a body hast thou prepared for me;

rsv@Hebrews:10:7 @ Then I said, `Lo, I have come to do thy will, O God,' as it is written of me in the roll of the book."

rsv@Hebrews:10:9 @ then he added, "Lo, I have come to do thy will." He abolishes the first in order to establish the second.

rsv@Hebrews:10:10 @ And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

rsv@Hebrews:10:11 @ And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins.

rsv@Hebrews:10:12 @ But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God,

rsv@Hebrews:10:13 @ then to wait until his enemies should be made a stool for his feet.

rsv@Hebrews:10:16 @ "This is the covenant that I will make with them after those days, says the Lord: I will put my laws on their hearts, and write them on their minds,"

rsv@Hebrews:10:17 @ then he adds, "I will remember their sins and their misdeeds no more."

rsv@Hebrews:10:18 @ Where there is forgiveness of these, there is no longer any offering for sin.

rsv@Hebrews:10:20 @ by the new and living way which he opened for us through the curtain, that is, through his flesh,

rsv@Hebrews:10:23 @ Let us hold fast the confession of our hope without wavering, for he who promised is faithful;

rsv@Hebrews:10:25 @ not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

rsv@Hebrews:10:29 @ How much worse punishment do you think will be deserved by the man who has spurned the Son of God, and profaned the blood of the covenant by which he was sanctified, and outraged the Spirit of grace?

rsv@Hebrews:10:30 @ For we know him who said, "Vengeance is mine, I will repay." And again, "The Lord will judge his people."

rsv@Hebrews:10:31 @ It is a fearful thing to fall into the hands of the living God.

rsv@Hebrews:10:34 @ For you had compassion on the prisoners, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one.

rsv@Hebrews:10:36 @ For you have need of endurance, so that you may do the will of God and receive what is promised.

rsv@Hebrews:11:1 @ Now faith is the assurance of things hoped for, the conviction of things not seen.

rsv@Hebrews:11:3 @ By faith we understand that the world was created by the word of God, so that what is seen was made out of things which do not appear.

rsv@Hebrews:11:4 @ By faith Abel offered to God a more acceptable sacrifice than Cain, through which he received approval as righteous, God bearing witness by accepting his gifts; he died, but through his faith he is still speaking.

rsv@Hebrews:11:6 @ And without faith it is impossible to please him. For whoever would draw near to God must believe that he exists and that he rewards those who seek him.

rsv@Hebrews:11:7 @ By faith Noah, being warned by God concerning events as yet unseen, took heed and constructed an ark for the saving of his household; by this he condemned the world and became an heir of the righteousness which comes by faith.

rsv@Hebrews:11:9 @ By faith he sojourned in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise.

rsv@Hebrews:11:10 @ For he looked forward to the city which has foundations, whose builder and maker is God.

rsv@Hebrews:11:11 @ By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised.

rsv@Hebrews:11:13 @ These all died in faith, not having received what was promised, but having seen it and greeted it from afar, and having acknowledged that they were strangers and exiles on the earth.

rsv@Hebrews:11:16 @ But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

rsv@Hebrews:11:17 @ By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was ready to offer up his only son,

rsv@Hebrews:11:18 @ of whom it was said, "Through Isaac shall your descendants be named."

rsv@Hebrews:11:19 @ He considered that God was able to raise men even from the dead; hence, figuratively speaking, he did receive him back.

rsv@Hebrews:11:20 @ By faith Isaac invoked future blessings on Jacob and Esau.

rsv@Hebrews:11:21 @ By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff.

rsv@Hebrews:11:22 @ By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his burial.

rsv@Hebrews:11:23 @ By faith Moses, when he was born, was hid for three months by his parents, because they saw that the child was beautiful; and they were not afraid of the king's edict.

rsv@Hebrews:11:26 @ He considered abuse suffered for the Christ greater wealth than the treasures of Egypt, for he looked to the reward.

rsv@Hebrews:11:27 @ By faith he left Egypt, not being afraid of the anger of the king; for he endured as seeing him who is invisible.

rsv@Hebrews:11:31 @ By faith Rahab the harlot did not perish with those who were disobedient, because she had given friendly welcome to the spies.

rsv@Hebrews:11:33 @ who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions,

rsv@Hebrews:11:35 @ Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life.

rsv@Hebrews:11:36 @ Others suffered mocking and scourging, and even chains and imprisonment.

rsv@Hebrews:11:39 @ And all these, though well attested by their faith, did not receive what was promised,

rsv@Hebrews:12:1 @ Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us,

rsv@Hebrews:12:2 @ looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

rsv@Hebrews:12:4 @ In your struggle against sin you have not yet resisted to the point of shedding your blood.

rsv@Hebrews:12:5 @ And have you forgotten the exhortation which addresses you as sons?-- "My son, do not regard lightly the discipline of the Lord, nor lose courage when you are punished by him.

rsv@Hebrews:12:6 @ For the Lord disciplines him whom he loves, and chastises every son whom he receives."

rsv@Hebrews:12:7 @ It is for discipline that you have to endure. God is treating you as sons; for what son is there whom his father does not discipline?

rsv@Hebrews:12:8 @ If you are left without discipline, in which all have participated, then you are illegitimate children and not sons.

rsv@Hebrews:12:9 @ Besides this, we have had earthly fathers to discipline us and we respected them. Shall we not much more be subject to the Father of spirits and live?

rsv@Hebrews:12:10 @ For they disciplined us for a short time at their pleasure, but he disciplines us for our good, that we may share his holiness.

rsv@Hebrews:12:11 @ For the moment all discipline seems painful rather than pleasant; later it yields the peaceful fruit of righteousness to those who have been trained by it.

rsv@Hebrews:12:13 @ and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed.

rsv@Hebrews:12:16 @ that no one be immoral or irreligious like Esau, who sold his birthright for a single meal.

rsv@Hebrews:12:23 @ and to the assembly of the first-born who are enrolled in heaven, and to a judge who is God of all, and to the spirits of just men made perfect,

rsv@Hebrews:12:25 @ See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less shall we escape if we reject him who warns from heaven.

rsv@Hebrews:12:26 @ His voice then shook the earth; but now he has promised, "Yet once more I will shake not only the earth but also the heaven."

rsv@Hebrews:12:27 @ This phrase, "Yet once more," indicates the removal of what is shaken, as of what has been made, in order that what cannot be shaken may remain.

rsv@Hebrews:12:29 @ for our God is a consuming fire.

rsv@Hebrews:13:3 @ Remember those who are in prison, as though in prison with them; and those who are ill-treated, since you also are in the body.

rsv@Hebrews:13:6 @ Hence we can confidently say, "The Lord is my helper, I will not be afraid; what can man do to me?"

rsv@Hebrews:13:8 @ Jesus Christ is the same yesterday and today and for ever.

rsv@Hebrews:13:9 @ Do not be led away by diverse and strange teachings; for it is well that the heart be strengthened by grace, not by foods, which have not benefited their adherents.

rsv@Hebrews:13:11 @ For the bodies of those animals whose blood is brought into the sanctuary by the high priest as a sacrifice for sin are burned outside the camp.

rsv@Hebrews:13:12 @ So Jesus also suffered outside the gate in order to sanctify the people through his own blood.

rsv@Hebrews:13:14 @ For here we have no lasting city, but we seek the city which is to come.

rsv@Hebrews:13:15 @ Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.

rsv@Hebrews:13:17 @ Obey your leaders and submit to them; for they are keeping watch over your souls, as men who will have to give account. Let them do this joyfully, and not sadly, for that would be of no advantage to you.

rsv@Hebrews:13:19 @ I urge you the more earnestly to do this in order that I may be restored to you the sooner.

rsv@Hebrews:13:21 @ equip you with everything good that you may do his will, working in you that which is pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

rsv@James:1:1 @ James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greeting.

rsv@James:1:5 @ If any of you lacks wisdom, let him ask God, who gives to all men generously and without reproaching, and it will be given him.

rsv@James:1:6 @ But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea that is driven and tossed by the wind.

rsv@James:1:7 @ For that person must not suppose that a double-minded man, unstable in all his ways, will receive anything from the Lord.

rsv@James:1:8 @ Let the lowly brother boast in his exaltation,

rsv@James:1:10 @ and the rich in his humiliation, because like the flower of the grass he will pass away.

rsv@James:1:11 @ For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So will the rich man fade away in the midst of his pursuits.

rsv@James:1:12 @ Blessed is the man who endures trial, for when he has stood the test he will receive the crown of life which God has promised to those who love him.

rsv@James:1:13 @ Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted with evil and he himself tempts no one;

rsv@James:1:14 @ but each person is tempted when he is lured and enticed by his own desire.

rsv@James:1:15 @ Then desire when it has conceived gives birth to sin; and sin when it is full-grown brings forth death.

rsv@James:1:17 @ Every good endowment and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.

rsv@James:1:18 @ Of his own will he brought us forth by the word of truth that we should be a kind of first fruits of his creatures.

rsv@James:1:19 @ Know this, my beloved brethren. Let every man be quick to hear, slow to speak, slow to anger,

rsv@James:1:21 @ Therefore put away all filthiness and rank growth of wickedness and receive with meekness the implanted word, which is able to save your souls.

rsv@James:1:23 @ For if any one is a hearer of the word and not a doer, he is like a man who observes his natural face in a mirror;

rsv@James:1:25 @ But he who looks into the perfect law, the law of liberty, and perseveres, being no hearer that forgets but a doer that acts, he shall be blessed in his doing.

rsv@James:1:26 @ If any one thinks he is religious, and does not bridle his tongue but deceives his heart, this man's religion is vain.

rsv@James:1:27 @ Religion that is pure and undefiled before God and the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

rsv@James:2:1 @ My brethren, show no partiality as you hold the faith of our Lord Jesus Christ, the Lord of glory.

rsv@James:2:4 @ have you not made distinctions among yourselves, and become judges with evil thoughts?

rsv@James:2:5 @ Listen, my beloved brethren. Has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom which he has promised to those who love him?

rsv@James:2:6 @ But you have dishonored the poor man. Is it not the rich who oppress you, is it not they who drag you into court?

rsv@James:2:7 @ Is it not they who blaspheme that honorable name which was invoked over you?

rsv@James:2:13 @ For judgment is without mercy to one who has shown no mercy; yet mercy triumphs over judgment.

rsv@James:2:14 @ What does it profit, my brethren, if a man says he has faith but has not works? Can his faith save him?

rsv@James:2:15 @ If a brother or sister is ill-clad and in lack of daily food,

rsv@James:2:17 @ So faith by itself, if it has no works, is dead.

rsv@James:2:19 @ You believe that God is one; you do well. Even the demons believe--and shudder.

rsv@James:2:20 @ Do you want to be shown, you shallow man, that faith apart from works is barren?

rsv@James:2:21 @ Was not Abraham our father justified by works, when he offered his son Isaac upon the altar?

rsv@James:2:22 @ You see that faith was active along with his works, and faith was completed by works,

rsv@James:2:24 @ You see that a man is justified by works and not by faith alone.

rsv@James:2:26 @ For as the body apart from the spirit is dead, so faith apart from works is dead.

rsv@James:3:2 @ For we all make many mistakes, and if any one makes no mistakes in what he says he is a perfect man, able to bridle the whole body also.

rsv@James:3:5 @ So the tongue is a little member and boasts of great things. How great a forest is set ablaze by a small fire!

rsv@James:3:6 @ And the tongue is a fire. The tongue is an unrighteous world among our members, staining the whole body, setting on fire the cycle of nature, and set on fire by hell.

rsv@James:3:8 @ but no human being can tame the tongue--a restless evil, full of deadly poison.

rsv@James:3:10 @ From the same mouth come blessing and cursing. My brethren, this ought not to be so.

rsv@James:3:11 @ Does a spring pour forth from the same opening fresh water and brackish?

rsv@James:3:13 @ Who is wise and understanding among you? By his good life let him show his works in the meekness of wisdom.

rsv@James:3:14 @ But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth.

rsv@James:3:15 @ This wisdom is not such as comes down from above, but is earthly, unspiritual, devilish.

rsv@James:3:16 @ For where jealousy and selfish ambition exist, there will be disorder and every vile practice.

rsv@James:3:17 @ But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity.

rsv@James:3:18 @ And the harvest of righteousness is sown in peace by those who make peace.

rsv@James:4:1 @ What causes wars, and what causes fightings among you? Is it not your passions that are at war in your members?

rsv@James:4:4 @ Unfaithful creatures! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

rsv@James:4:5 @ Or do you suppose it is in vain that the scripture says, "He yearns jealously over the spirit which he has made to dwell in us"?

rsv@James:4:7 @ Submit yourselves therefore to God. Resist the devil and he will flee from you.

rsv@James:4:11 @ Do not speak evil against one another, brethren. He that speaks evil against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.

rsv@James:4:12 @ There is one lawgiver and judge, he who is able to save and to destroy. But who are you that you judge your neighbor?

rsv@James:4:14 @ whereas you do not know about tomorrow. What is your life? For you are a mist that appears for a little time and then vanishes.

rsv@James:4:15 @ Instead you ought to say, "If the Lord wills, we shall live and we shall do this or that."

rsv@James:4:16 @ As it is, you boast in your arrogance. All such boasting is evil.

rsv@James:4:17 @ Whoever knows what is right to do and fails to do it, for him it is sin.

rsv@James:5:1 @ Come now, you rich, weep and howl for the miseries that are coming upon you.

rsv@James:5:6 @ You have condemned, you have killed the righteous man; he does not resist you.

rsv@James:5:8 @ You also be patient. Establish your hearts, for the coming of the Lord is at hand.

rsv@James:5:9 @ Do not grumble, brethren, against one another, that you may not be judged; behold, the Judge is standing at the doors.

rsv@James:5:11 @ Behold, we call those happy who were steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

rsv@James:5:13 @ Is any one among you suffering? Let him pray. Is any cheerful? Let him sing praise.

rsv@James:5:14 @ Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord;

rsv@James:5:15 @ and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven.

rsv@James:5:20 @ let him know that whoever brings back a sinner from the error of his way will save his soul from death and will cover a multitude of sins.

rsv@1Peter:1:1 @ Peter, an apostle of Jesus Christ, To the exiles of the Dispersion in Pontus, Galatia, Cappado'cia, Asia, and Bithyn'ia,

rsv@1Peter:1:2 @ chosen and destined by God the Father and sanctified by the Spirit for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you.

rsv@1Peter:1:3 @ Blessed be the God and Father of our Lord Jesus Christ! By his great mercy we have been born anew to a living hope through the resurrection of Jesus Christ from the dead,

rsv@1Peter:1:4 @ and to an inheritance which is imperishable, undefiled, and unfading, kept in heaven for you,

rsv@1Peter:1:6 @ In this you rejoice, though now for a little while you may have to suffer various trials,

rsv@1Peter:1:7 @ so that the genuineness of your faith, more precious than gold which though perishable is tested by fire, may redound to praise and glory and honor at the revelation of Jesus Christ.

rsv@1Peter:1:10 @ The prophets who prophesied of the grace that was to be yours searched and inquired about this salvation;

rsv@1Peter:1:11 @ they inquired what person or time was indicated by the Spirit of Christ within them when predicting the sufferings of Christ and the subsequent glory.

rsv@1Peter:1:13 @ Therefore gird up your minds, be sober, set your hope fully upon the grace that is coming to you at the revelation of Jesus Christ.

rsv@1Peter:1:15 @ but as he who called you is holy, be holy yourselves in all your conduct;

rsv@1Peter:1:16 @ since it is written, "You shall be holy, for I am holy."

rsv@1Peter:1:17 @ And if you invoke as Father him who judges each one impartially according to his deeds, conduct yourselves with fear throughout the time of your exile.

rsv@1Peter:1:18 @ You know that you were ransomed from the futile ways inherited from your fathers, not with perishable things such as silver or gold,

rsv@1Peter:1:19 @ but with the precious blood of Christ, like that of a lamb without blemish or spot.

rsv@1Peter:1:21 @ Through him you have confidence in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

rsv@1Peter:1:23 @ You have been born anew, not of perishable seed but of imperishable, through the living and abiding word of God;

rsv@1Peter:1:24 @ for "All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls,

rsv@1Peter:1:25 @ but the word of the Lord abides for ever." That word is the good news which was preached to you.

rsv@1Peter:2:5 @ and like living stones be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

rsv@1Peter:2:7 @ To you therefore who believe, he is precious, but for those who do not believe, "The very stone which the builders rejected has become the head of the corner,"

rsv@1Peter:2:8 @ and "A stone that will make men stumble, a rock that will make them fall"; for they stumble because they disobey the word, as they were destined to do.

rsv@1Peter:2:9 @ But you are a chosen race, a royal priesthood, a holy nation, God's own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light.

rsv@1Peter:2:12 @ Maintain good conduct among the Gentiles, so that in case they speak against you as wrongdoers, they may see your good deeds and glorify God on the day of visitation.

rsv@1Peter:2:14 @ or to governors as sent by him to punish those who do wrong and to praise those who do right.

rsv@1Peter:2:15 @ For it is God's will that by doing right you should put to silence the ignorance of foolish men.

rsv@1Peter:2:18 @ Servants, be submissive to your masters with all respect, not only to the kind and gentle but also to the overbearing.

rsv@1Peter:2:19 @ For one is approved if, mindful of God, he endures pain while suffering unjustly.

rsv@1Peter:2:20 @ For what credit is it, if when you do wrong and are beaten for it you take it patiently? But if when you do right and suffer for it you take it patiently, you have God's approval.

rsv@1Peter:2:21 @ For to this you have been called, because Christ also suffered for you, leaving you an example, that you should follow in his steps.

rsv@1Peter:2:22 @ He committed no sin; no guile was found on his lips.

rsv@1Peter:2:24 @ He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

rsv@1Peter:3:1 @ Likewise you wives, be submissive to your husbands, so that some, though they do not obey the word, may be won without a word by the behavior of their wives,

rsv@1Peter:3:4 @ but let it be the hidden person of the heart with the imperishable jewel of a gentle and quiet spirit, which in God's sight is very precious.

rsv@1Peter:3:5 @ So once the holy women who hoped in God used to adorn themselves and were submissive to their husbands,

rsv@1Peter:3:7 @ Likewise you husbands, live considerately with your wives, bestowing honor on the woman as the weaker sex, since you are joint heirs of the grace of life, in order that your prayers may not be hindered.

rsv@1Peter:3:9 @ Do not return evil for evil or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing.

rsv@1Peter:3:10 @ For "He that would love life and see good days, let him keep his tongue from evil and his lips from speaking guile;

rsv@1Peter:3:12 @ For the eyes of the Lord are upon the righteous, and his ears are open to their prayer. But the face of the Lord is against those that do evil."

rsv@1Peter:3:13 @ Now who is there to harm you if you are zealous for what is right?

rsv@1Peter:3:15 @ but in your hearts reverence Christ as Lord. Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence;

rsv@1Peter:3:16 @ and keep your conscience clear, so that, when you are abused, those who revile your good behavior in Christ may be put to shame.

rsv@1Peter:3:17 @ For it is better to suffer for doing right, if that should be God's will, than for doing wrong.

rsv@1Peter:3:18 @ For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit;

rsv@1Peter:3:19 @ in which he went and preached to the spirits in prison,

rsv@1Peter:3:20 @ who formerly did not obey, when God's patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water.

rsv@1Peter:3:21 @ Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ,

rsv@1Peter:3:22 @ who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to him.

rsv@1Peter:4:1 @ Since therefore Christ suffered in the flesh, arm yourselves with the same thought, for whoever has suffered in the flesh has ceased from sin,

rsv@1Peter:4:3 @ Let the time that is past suffice for doing what the Gentiles like to do, living in licentiousness, passions, drunkenness, revels, carousing, and lawless idolatry.

rsv@1Peter:4:4 @ They are surprised that you do not now join them in the same wild profligacy, and they abuse you;

rsv@1Peter:4:5 @ but they will give account to him who is ready to judge the living and the dead.

rsv@1Peter:4:6 @ For this is why the gospel was preached even to the dead, that though judged in the flesh like men, they might live in the spirit like God.

rsv@1Peter:4:7 @ The end of all things is at hand; therefore keep sane and sober for your prayers.

rsv@1Peter:4:11 @ whoever speaks, as one who utters oracles of God; whoever renders service, as one who renders it by the strength which God supplies; in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion for ever and ever. Amen.

rsv@1Peter:4:12 @ Beloved, do not be surprised at the fiery ordeal which comes upon you to prove you, as though something strange were happening to you.

rsv@1Peter:4:13 @ But rejoice in so far as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed.

rsv@1Peter:4:14 @ If you are reproached for the name of Christ, you are blessed, because the spirit of glory and of God rests upon you.

rsv@1Peter:4:15 @ But let none of you suffer as a murderer, or a thief, or a wrongdoer, or a mischief-maker;

rsv@1Peter:4:16 @ yet if one suffers as a Christian, let him not be ashamed, but under that name let him glorify God.

rsv@1Peter:4:18 @ And "If the righteous man is scarcely saved, where will the impious and sinner appear?"

rsv@1Peter:5:1 @ So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ as well as a partaker in the glory that is to be revealed.

rsv@1Peter:5:2 @ Tend the flock of God that is your charge, not by constraint but willingly, not for shameful gain but eagerly,

rsv@1Peter:5:4 @ And when the chief Shepherd is manifested you will obtain the unfading crown of glory.

rsv@1Peter:5:5 @ Likewise you that are younger be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for "God opposes the proud, but gives grace to the humble."

rsv@1Peter:5:9 @ Resist him, firm in your faith, knowing that the same experience of suffering is required of your brotherhood throughout the world.

rsv@1Peter:5:10 @ And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, establish, and strengthen you.

rsv@1Peter:5:12 @ By Silva'nus, a faithful brother as I regard him, I have written briefly to you, exhorting and declaring that this is the true grace of God; stand fast in it.

rsv@1Peter:5:13 @ She who is at Babylon, who is likewise chosen, sends you greetings; and so does my son Mark.

rsv@1Peter:5:14 @ Greet one another with the kiss of love. Peace to all of you that are in Christ.

rsv@2Peter:1:1 @ Simeon Peter, a servant and apostle of Jesus Christ, To those who have obtained a faith of equal standing with ours in the righteousness of our God and Savior Jesus Christ:

rsv@2Peter:1:3 @ His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence,

rsv@2Peter:1:4 @ by which he has granted to us his precious and very great promises, that through these you may escape from the corruption that is in the world because of passion, and become partakers of the divine nature.

rsv@2Peter:1:5 @ For this very reason make every effort to supplement your faith with virtue, and virtue with knowledge,

rsv@2Peter:1:8 @ For if these things are yours and abound, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.

rsv@2Peter:1:9 @ For whoever lacks these things is blind and shortsighted and has forgotten that he was cleansed from his old sins.

rsv@2Peter:1:10 @ Therefore, brethren, be the more zealous to confirm your call and election, for if you do this you will never fall;

rsv@2Peter:1:11 @ so there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.

rsv@2Peter:1:12 @ Therefore I intend always to remind you of these things, though you know them and are established in the truth that you have.

rsv@2Peter:1:13 @ I think it right, as long as I am in this body, to arouse you by way of reminder,

rsv@2Peter:1:14 @ since I know that the putting off of my body will be soon, as our Lord Jesus Christ showed me.

rsv@2Peter:1:16 @ For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.

rsv@2Peter:1:17 @ For when he received honor and glory from God the Father and the voice was borne to him by the Majestic Glory, "This is my beloved Son, with whom I am well pleased,"

rsv@2Peter:1:18 @ we heard this voice borne from heaven, for we were with him on the holy mountain.

rsv@2Peter:1:19 @ And we have the prophetic word made more sure. You will do well to pay attention to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.

rsv@2Peter:1:20 @ First of all you must understand this, that no prophecy of scripture is a matter of one's own interpretation,

rsv@2Peter:2:7 @ and if he rescued righteous Lot, greatly distressed by the licentiousness of the wicked

rsv@2Peter:2:8 @ (for by what that righteous man saw and heard as he lived among them, he was vexed in his righteous soul day after day with their lawless deeds),

rsv@2Peter:2:9 @ then the Lord knows how to rescue the godly from trial, and to keep the unrighteous under punishment until the day of judgment,

rsv@2Peter:2:10 @ and especially those who indulge in the lust of defiling passion and despise authority. Bold and wilful, they are not afraid to revile the glorious ones,

rsv@2Peter:2:13 @ suffering wrong for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their dissipation, carousing with you.

rsv@2Peter:2:16 @ but was rebuked for his own transgression; a dumb ass spoke with human voice and restrained the prophet's madness.

rsv@2Peter:2:17 @ These are waterless springs and mists driven by a storm; for them the nether gloom of darkness has been reserved.

rsv@2Peter:2:19 @ They promise them freedom, but they themselves are slaves of corruption; for whatever overcomes a man, to that he is enslaved.

rsv@2Peter:2:20 @ For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overpowered, the last state has become worse for them than the first.

rsv@2Peter:2:22 @ It has happened to them according to the true proverb, The dog turns back to his own vomit, and the sow is washed only to wallow in the mire.

rsv@2Peter:3:1 @ This is now the second letter that I have written to you, beloved, and in both of them I have aroused your sincere mind by way of reminder;

rsv@2Peter:3:3 @ First of all you must understand this, that scoffers will come in the last days with scoffing, following their own passions

rsv@2Peter:3:4 @ and saying, "Where is the promise of his coming? For ever since the fathers fell asleep, all things have continued as they were from the beginning of creation."

rsv@2Peter:3:5 @ They deliberately ignore this fact, that by the word of God heavens existed long ago, and an earth formed out of water and by means of water,

rsv@2Peter:3:6 @ through which the world that then existed was deluged with water and perished.

rsv@2Peter:3:7 @ But by the same word the heavens and earth that now exist have been stored up for fire, being kept until the day of judgment and destruction of ungodly men.

rsv@2Peter:3:8 @ But do not ignore this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.

rsv@2Peter:3:9 @ The Lord is not slow about his promise as some count slowness, but is forbearing toward you, not wishing that any should perish, but that all should reach repentance.

rsv@2Peter:3:10 @ But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and the works that are upon it will be burned up.

rsv@2Peter:3:11 @ Since all these things are thus to be dissolved, what sort of persons ought you to be in lives of holiness and godliness,

rsv@2Peter:3:12 @ waiting for and hastening the coming of the day of God, because of which the heavens will be kindled and dissolved, and the elements will melt with fire!

rsv@2Peter:3:13 @ But according to his promise we wait for new heavens and a new earth in which righteousness dwells.

rsv@2Peter:3:14 @ Therefore, beloved, since you wait for these, be zealous to be found by him without spot or blemish, and at peace.

rsv@2Peter:3:15 @ And count the forbearance of our Lord as salvation. So also our beloved brother Paul wrote to you according to the wisdom given him,

rsv@2Peter:3:16 @ speaking of this as he does in all his letters. There are some things in them hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures.

rsv@2Peter:3:17 @ You therefore, beloved, knowing this beforehand, beware lest you be carried away with the error of lawless men and lose your own stability.

rsv@2Peter:3:18 @ But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen.

rsv@1John:1:3 @ that which we have seen and heard we proclaim also to you, so that you may have fellowship with us; and our fellowship is with the Father and with his Son Jesus Christ.

rsv@1John:1:4 @ And we are writing this that our joy may be complete.

rsv@1John:1:5 @ This is the message we have heard from him and proclaim to you, that God is light and in him is no darkness at all.

rsv@1John:1:7 @ but if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

rsv@1John:1:8 @ If we say we have no sin, we deceive ourselves, and the truth is not in us.

rsv@1John:1:9 @ If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness.

rsv@1John:1:10 @ If we say we have not sinned, we make him a liar, and his word is not in us.

rsv@1John:2:1 @ My little children, I am writing this to you so that you may not sin; but if any one does sin, we have an advocate with the Father, Jesus Christ the righteous;

rsv@1John:2:2 @ and he is the expiation for our sins, and not for ours only but also for the sins of the whole world.

rsv@1John:2:3 @ And by this we may be sure that we know him, if we keep his commandments.

rsv@1John:2:4 @ He who says "I know him" but disobeys his commandments is a liar, and the truth is not in him;

rsv@1John:2:5 @ but whoever keeps his word, in him truly love for God is perfected. By this we may be sure that we are in him:

rsv@1John:2:7 @ Beloved, I am writing you no new commandment, but an old commandment which you had from the beginning; the old commandment is the word which you have heard.

rsv@1John:2:8 @ Yet I am writing you a new commandment, which is true in him and in you, because the darkness is passing away and the true light is already shining.

rsv@1John:2:9 @ He who says he is in the light and hates his brother is in the darkness still.

rsv@1John:2:10 @ He who loves his brother abides in the light, and in it there is no cause for stumbling.

rsv@1John:2:11 @ But he who hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

rsv@1John:2:12 @ I am writing to you, little children, because your sins are forgiven for his sake.

rsv@1John:2:13 @ I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, children, because you know the Father.

rsv@1John:2:14 @ I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.

rsv@1John:2:15 @ Do not love the world or the things in the world. If any one loves the world, love for the Father is not in him.

rsv@1John:2:16 @ For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world.

rsv@1John:2:18 @ Children, it is the last hour; and as you have heard that antichrist is coming, so now many antichrists have come; therefore we know that it is the last hour.

rsv@1John:2:21 @ I write to you, not because you do not know the truth, but because you know it, and know that no lie is of the truth.

rsv@1John:2:22 @ Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.

rsv@1John:2:25 @ And this is what he has promised us, eternal life.

rsv@1John:2:26 @ I write this to you about those who would deceive you;

rsv@1John:2:27 @ but the anointing which you received from him abides in you, and you have no need that any one should teach you; as his anointing teaches you about everything, and is true, and is no lie, just as it has taught you, abide in him.

rsv@1John:2:28 @ And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.

rsv@1John:2:29 @ If you know that he is righteous, you may be sure that every one who does right is born of him.

rsv@1John:3:1 @ See what love the Father has given us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him.

rsv@1John:3:2 @ Beloved, we are God's children now; it does not yet appear what we shall be, but we know that when he appears we shall be like him, for we shall see him as he is.

rsv@1John:3:3 @ And every one who thus hopes in him purifies himself as he is pure.

rsv@1John:3:4 @ Every one who commits sin is guilty of lawlessness; sin is lawlessness.

rsv@1John:3:5 @ You know that he appeared to take away sins, and in him there is no sin.

rsv@1John:3:7 @ Little children, let no one deceive you. He who does right is righteous, as he is righteous.

rsv@1John:3:8 @ He who commits sin is of the devil; for the devil has sinned from the beginning. The reason the Son of God appeared was to destroy the works of the devil.

rsv@1John:3:9 @ No one born of God commits sin; for God's nature abides in him, and he cannot sin because he is born of God.

rsv@1John:3:10 @ By this it may be seen who are the children of God, and who are the children of the devil: whoever does not do right is not of God, nor he who does not love his brother.

rsv@1John:3:11 @ For this is the message which you have heard from the beginning, that we should love one another,

rsv@1John:3:12 @ and not be like Cain who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous.

rsv@1John:3:15 @ Any one who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.

rsv@1John:3:16 @ By this we know love, that he laid down his life for us; and we ought to lay down our lives for the brethren.

rsv@1John:3:17 @ But if any one has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him?

rsv@1John:3:19 @ By this we shall know that we are of the truth, and reassure our hearts before him

rsv@1John:3:20 @ whenever our hearts condemn us; for God is greater than our hearts, and he knows everything.

rsv@1John:3:22 @ and we receive from him whatever we ask, because we keep his commandments and do what pleases him.

rsv@1John:3:23 @ And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.

rsv@1John:3:24 @ All who keep his commandments abide in him, and he in them. And by this we know that he abides in us, by the Spirit which he has given us.

rsv@1John:4:2 @ By this you know the Spirit of God: every spirit which confesses that Jesus Christ has come in the flesh is of God,

rsv@1John:4:3 @ and every spirit which does not confess Jesus is not of God. This is the spirit of antichrist, of which you heard that it was coming, and now it is in the world already.

rsv@1John:4:4 @ Little children, you are of God, and have overcome them; for he who is in you is greater than he who is in the world.

rsv@1John:4:5 @ They are of the world, therefore what they say is of the world, and the world listens to them.

rsv@1John:4:6 @ We are of God. Whoever knows God listens to us, and he who is not of God does not listen to us. By this we know the spirit of truth and the spirit of error.

rsv@1John:4:7 @ Beloved, let us love one another; for love is of God, and he who loves is born of God and knows God.

rsv@1John:4:8 @ He who does not love does not know God; for God is love.

rsv@1John:4:9 @ In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.

rsv@1John:4:10 @ In this is love, not that we loved God but that he loved us and sent his Son to be the expiation for our sins.

rsv@1John:4:12 @ No man has ever seen God; if we love one another, God abides in us and his love is perfected in us.

rsv@1John:4:13 @ By this we know that we abide in him and he in us, because he has given us of his own Spirit.

rsv@1John:4:14 @ And we have seen and testify that the Father has sent his Son as the Savior of the world.

rsv@1John:4:15 @ Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.

rsv@1John:4:16 @ So we know and believe the love God has for us. God is love, and he who abides in love abides in God, and God abides in him.

rsv@1John:4:17 @ In this is love perfected with us, that we may have confidence for the day of judgment, because as he is so are we in this world.

rsv@1John:4:18 @ There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and he who fears is not perfected in love.

rsv@1John:4:20 @ If any one says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen.

rsv@1John:4:21 @ And this commandment we have from him, that he who loves God should love his brother also.

rsv@1John:5:1 @ Every one who believes that Jesus is the Christ is a child of God, and every one who loves the parent loves the child.

rsv@1John:5:2 @ By this we know that we love the children of God, when we love God and obey his commandments.

rsv@1John:5:3 @ For this is the love of God, that we keep his commandments. And his commandments are not burdensome.

rsv@1John:5:4 @ For whatever is born of God overcomes the world; and this is the victory that overcomes the world, our faith.

rsv@1John:5:5 @ Who is it that overcomes the world but he who believes that Jesus is the Son of God?

rsv@1John:5:6 @ This is he who came by water and blood, Jesus Christ, not with the water only but with the water and the blood.

rsv@1John:5:7 @ And the Spirit is the witness, because the Spirit is the truth.

rsv@1John:5:9 @ If we receive the testimony of men, the testimony of God is greater; for this is the testimony of God that he has borne witness to his Son.

rsv@1John:5:10 @ He who believes in the Son of God has the testimony in himself. He who does not believe God has made him a liar, because he has not believed in the testimony that God has borne to his Son.

rsv@1John:5:11 @ And this is the testimony, that God gave us eternal life, and this life is in his Son.

rsv@1John:5:13 @ I write this to you who believe in the name of the Son of God, that you may know that you have eternal life.

rsv@1John:5:14 @ And this is the confidence which we have in him, that if we ask anything according to his will he hears us.

rsv@1John:5:16 @ If any one sees his brother committing what is not a mortal sin, he will ask, and God will give him life for those whose sin is not mortal. There is sin which is mortal; I do not say that one is to pray for that.

rsv@1John:5:17 @ All wrongdoing is sin, but there is sin which is not mortal.

rsv@1John:5:19 @ We know that we are of God, and the whole world is in the power of the evil one.

rsv@1John:5:20 @ And we know that the Son of God has come and has given us understanding, to know him who is true; and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life.

rsv@2John:1:3 @ Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father's Son, in truth and love.

rsv@2John:1:6 @ And this is love, that we follow his commandments; this is the commandment, as you have heard from the beginning, that you follow love.

rsv@2John:1:7 @ For many deceivers have gone out into the world, men who will not acknowledge the coming of Jesus Christ in the flesh; such a one is the deceiver and the antichrist.

rsv@2John:1:9 @ Any one who goes ahead and does not abide in the doctrine of Christ does not have God; he who abides in the doctrine has both the Father and the Son.

rsv@2John:1:10 @ If any one comes to you and does not bring this doctrine, do not receive him into the house or give him any greeting;

rsv@2John:1:11 @ for he who greets him shares his wicked work.

rsv@2John:1:13 @ The children of your elect sister greet you.

rsv@3John:1:2 @ Beloved, I pray that all may go well with you and that you may be in health; I know that it is well with your soul.

rsv@3John:1:4 @ No greater joy can I have than this, to hear that my children follow the truth.

rsv@3John:1:5 @ Beloved, it is a loyal thing you do when you render any service to the brethren, especially to strangers,

rsv@3John:1:7 @ For they have set out for his sake and have accepted nothing from the heathen.

rsv@3John:1:10 @ So if I come, I will bring up what he is doing, prating against me with evil words. And not content with that, he refuses himself to welcome the brethren, and also stops those who want to welcome them and puts them out of the church.

rsv@3John:1:11 @ Beloved, do not imitate evil but imitate good. He who does good is of God; he who does evil has not seen God.

rsv@3John:1:12 @ Deme'trius has testimony from every one, and from the truth itself; I testify to him too, and you know my testimony is true.

rsv@Jude:1:1 @ Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ:

rsv@Jude:1:4 @ For admission has been secretly gained by some who long ago were designated for this condemnation, ungodly persons who pervert the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.

rsv@Jude:1:7 @ just as Sodom and Gomor'rah and the surrounding cities, which likewise acted immorally and indulged in unnatural lust, serve as an example by undergoing a punishment of eternal fire.

rsv@Jude:1:9 @ But when the archangel Michael, contending with the devil, disputed about the body of Moses, he did not presume to pronounce a reviling judgment upon him, but said, "The Lord rebuke you."

rsv@Jude:1:11 @ Woe to them! For they walk in the way of Cain, and abandon themselves for the sake of gain to Balaam's error, and perish in Korah's rebellion.

rsv@Jude:1:12 @ These are blemishes on your love feasts, as they boldly carouse together, looking after themselves; waterless clouds, carried along by winds; fruitless trees in late autumn, twice dead, uprooted;

rsv@Jude:1:14 @ It was of these also that Enoch in the seventh generation from Adam prophesied, saying, "Behold, the Lord came with his holy myriads,

rsv@Jude:1:17 @ But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ;

rsv@Jude:1:19 @ It is these who set up divisions, worldly people, devoid of the Spirit.

rsv@Jude:1:21 @ keep yourselves in the love of God; wait for the mercy of our Lord Jesus Christ unto eternal life.

rsv@Jude:1:24 @ Now to him who is able to keep you from falling and to present you without blemish before the presence of his glory with rejoicing,

rsv@Jude:1:25 @ to the only God, our Savior through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and for ever. Amen.

rsv@Revelation:1:1 @ The revelation of Jesus Christ, which God gave him to show to his servants what must soon take place; and he made it known by sending his angel to his servant John,


Bible:
Filter: String: