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ylt@Matthew:1:1 @A roll of the birth of Jesus Christ, son of David, son of Abraham.

ylt@Matthew:1:2 @Abraham begat Isaac, and Isaac begat Jacob, and Jacob begat Judah and his brethren,

ylt@Matthew:1:11 @and Josiah begat Jeconiah and his brethren, at the Babylonian removal.

ylt@Matthew:1:16 @and Jacob begat Joseph, the husband of Mary, of whom was begotten Jesus, who is named Christ.

ylt@Matthew:1:17 @All the generations, therefore, from Abraham unto David [are] fourteen generations, and from David unto the Babylonian removal fourteen generations, and from the Babylonian removal unto the Christ, fourteen generations.

ylt@Matthew:1:18 @And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit,

ylt@Matthew:1:19 @and Joseph her husband being righteous, and not willing to make her an example, did wish privately to send her away.

ylt@Matthew:1:20 @And on his thinking of these things, lo, a messenger of the Lord in a dream appeared to him, saying, 'Joseph, son of David, thou mayest not fear to receive Mary thy wife, for that which in her was begotten [is] of the Holy Spirit,

ylt@Matthew:1:21 @and she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.'

ylt@Matthew:1:22 @And all this hath come to pass, that it may be fulfilled that was spoken by the Lord through the prophet, saying,

ylt@Matthew:1:23 @'Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted 'With us [he is] God.'

ylt@Matthew:1:24 @And Joseph, having risen from the sleep, did as the messenger of the Lord directed him, and received his wife,

ylt@Matthew:1:25 @and did not know her till she brought forth her son -- the first-born, and he called his name Jesus.

ylt@Matthew:2:2 @saying, 'Where is he who was born king of the Jews? for we saw his star in the east, and we came to bow to him.'

ylt@Matthew:2:4 @and having gathered all the chief priests and scribes of the people, he was inquiring from them where the Christ is born.

ylt@Matthew:2:6 @And thou, Beth-Lehem, the land of Judah, thou art by no means the least among the leaders of Judah, for out of thee shall come one leading, who shall feed My people Israel.'

ylt@Matthew:2:11 @and having come to the house, they found the child with Mary his mother, and having fallen down they bowed to him, and having opened their treasures, they presented to him gifts, gold, and frankincense, and myrrh,

ylt@Matthew:2:13 @And on their having withdrawn, lo, a messenger of the Lord doth appear in a dream to Joseph, saying, 'Having risen, take the child and his mother, and flee to Egypt, and be thou there till I may speak to thee, for Herod is about to seek the child to destroy him.'

ylt@Matthew:2:14 @And he, having risen, took the child and his mother by night, and withdrew to Egypt,

ylt@Matthew:2:20 @saying, 'Having risen, take the child and his mother, and be going to the land of Israel, for they have died -- those seeking the life of the child.'

ylt@Matthew:2:21 @And he, having risen, took the child and his mother, and came to the land of Israel,

ylt@Matthew:2:22 @and having heard that Archelaus doth reign over Judea instead of Herod his father, he was afraid to go thither, and having been divinely warned in a dream, he withdrew to the parts of Galilee,

ylt@Matthew:3:1 @And in those days cometh John the Baptist, proclaiming in the wilderness of Judea,

ylt@Matthew:3:3 @for this is he who was spoken of by Isaiah the prophet, saying, 'A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths.'

ylt@Matthew:3:4 @And this John had his clothing of camel's hair, and a girdle of skin round his loins, and his nourishment was locusts and honey of the field.

ylt@Matthew:3:7 @And having seen many of the Pharisees and Sadducees coming about his baptism, he said to them, 'Brood of vipers! who did shew you to flee from the coming wrath?

ylt@Matthew:3:9 @and do not think to say in yourselves, A father we have -- Abraham, for I say to you, that God is able out of these stones to raise children to Abraham,

ylt@Matthew:3:10 @and now also, the axe unto the root of the trees is laid, every tree therefore not bearing good fruit is hewn down, and to fire is cast.

ylt@Matthew:3:11 @'I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire,

ylt@Matthew:3:12 @whose fan [is] in his hand, and he will thoroughly cleanse his floor, and will gather his wheat to the storehouse, but the chaff he will burn with fire unquenchable.'

ylt@Matthew:3:15 @But Jesus answering said to him, 'Suffer now, for thus it is becoming to us to fulfill all righteousness,' then he doth suffer him.

ylt@Matthew:3:17 @and lo, a voice out of the heavens, saying, 'This is My Son -- the Beloved, in whom I did delight.'

ylt@Matthew:4:6 @and saith to him, 'If Son thou art of God -- cast thyself down, for it hath been written, that, His messengers He shall charge concerning thee, and on hands they shall bear thee up, that thou mayest not dash on a stone thy foot.'

ylt@Matthew:4:11 @Then doth the Devil leave him, and lo, messengers came and were ministering to him.

ylt@Matthew:4:13 @and having left Nazareth, having come, he dwelt at Capernaum that is by the sea, in the borders of Zebulun and Naphtalim,

ylt@Matthew:4:14 @that it might be fulfilled that was spoken through Isaiah the prophet, saying,

ylt@Matthew:4:16 @the people that is sitting in darkness saw a great light, and to those sitting in a region and shadow of death -- light arose to them.'

ylt@Matthew:4:18 @And Jesus, walking by the sea of Galilee, saw two brothers, Simon named Peter and Andrew his brother, casting a drag into the sea -- for they were fishers --

ylt@Matthew:4:19 @and he saith to them, 'Come ye after me, and I will make you fishers of men,'

ylt@Matthew:4:21 @And having advanced thence, he saw other two brothers, James of Zebedee, and John his brother, in the boat with Zebedee their father, refitting their nets, and he called them,

ylt@Matthew:4:23 @And Jesus was going about all Galilee teaching in their synagogues, and proclaiming the good news of the reign, and healing every disease, and every malady among the people,

ylt@Matthew:4:24 @and his fame went forth to all Syria, and they brought to him all having ailments, pressed with manifold sicknesses and pains, and demoniacs, and lunatics, and paralytics, and he healed them.

ylt@Matthew:4:25 @And there followed him many multitudes from Galilee, and Decapolis, and Jerusalem, and Judea, and beyond the Jordan.

ylt@Matthew:5:1 @And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him,

ylt@Matthew:5:2 @and having opened his mouth, he was teaching them, saying:

ylt@Matthew:5:3 @'Happy the poor in spirit -- because theirs is the reign of the heavens.

ylt@Matthew:5:10 @'Happy those persecuted for righteousness' sake -- because theirs is the reign of the heavens.

ylt@Matthew:5:12 @rejoice ye and be glad, because your reward [is] great in the heavens, for thus did they persecute the prophets who were before you.

ylt@Matthew:5:13 @'Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.

ylt@Matthew:5:14 @'Ye are the light of the world, a city set upon a mount is not able to be hid;

ylt@Matthew:5:16 @so let your light shine before men, that they may see your good works, and may glorify your Father who [is] in the heavens.

ylt@Matthew:5:20 @'For I say to you, that if your righteousness may not abound above that of the scribes and Pharisees, ye may not enter to the reign of the heavens.

ylt@Matthew:5:22 @but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

ylt@Matthew:5:25 @'Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,

ylt@Matthew:5:28 @but I -- I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

ylt@Matthew:5:29 @'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

ylt@Matthew:5:30 @'And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

ylt@Matthew:5:31 @'And it was said, That whoever may put away his wife, let him give to her a writing of divorce;

ylt@Matthew:5:32 @but I -- I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.

ylt@Matthew:5:34 @but I -- I say to you, not to swear at all; neither by the heaven, because it is the throne of God,

ylt@Matthew:5:35 @nor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king,

ylt@Matthew:5:37 @but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.

ylt@Matthew:5:39 @but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;

ylt@Matthew:5:40 @and whoever is willing to take thee to law, and thy coat to take -- suffer to him also the cloak.

ylt@Matthew:5:42 @to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.

ylt@Matthew:5:45 @that ye may be sons of your Father in the heavens, because His sun He doth cause to rise on evil and good, and He doth send rain on righteous and unrighteous.

ylt@Matthew:5:48 @ye shall therefore be perfect, as your Father who [is] in the heavens is perfect.

ylt@Matthew:6:1 @'Take heed your kindness not to do before men, to be seen by them, and if not -- reward ye have not from your Father who [is] in the heavens;

ylt@Matthew:6:4 @that thy kindness may be in secret, and thy Father who is seeing in secret Himself shall reward thee manifestly.

ylt@Matthew:6:6 @'But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who [is] in secret, and thy Father who is seeing in secret, shall reward thee manifestly.

ylt@Matthew:6:13 @'And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory -- to the ages. Amen.

ylt@Matthew:6:14 @'For, if ye may forgive men their trespasses He also will forgive you -- your Father who [is] in the heavens;

ylt@Matthew:6:16 @'And when ye may fast, be ye not as the hypocrites, of sour countenances, for they disfigure their faces, that they may appear to men fasting; verily I say to you, that they have their reward.

ylt@Matthew:6:18 @that thou mayest not appear to men fasting, but to thy Father who [is] in secret, and thy Father, who is seeing in secret, shall reward thee manifestly.

ylt@Matthew:6:19 @'Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,

ylt@Matthew:6:20 @but treasure up to yourselves treasures in heaven, where neither moth nor rust doth disfigure, and where thieves do not break through nor steal,

ylt@Matthew:6:21 @for where your treasure is, there will be also your heart.

ylt@Matthew:6:22 @'The lamp of the body is the eye, if, therefore, thine eye may be perfect, all thy body shall be enlightened,

ylt@Matthew:6:23 @but if thine eye may be evil, all thy body shall be dark; if, therefore, the light that [is] in thee is darkness -- the darkness, how great!

ylt@Matthew:6:24 @'None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

ylt@Matthew:6:25 @'Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?

ylt@Matthew:6:26 @look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they?

ylt@Matthew:6:27 @'And who of you, being anxious, is able to add to his age one cubit?

ylt@Matthew:6:29 @and I say to you, that not even Solomon in all his glory was arrayed as one of these.

ylt@Matthew:6:30 @'And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe -- not much more you, O ye of little faith?

ylt@Matthew:6:33 @but seek ye first the reign of God and His righteousness, and all these shall be added to you.

ylt@Matthew:6:34 @Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day [is] the evil of it.

ylt@Matthew:7:3 @'And why dost thou behold the mote that [is] in thy brother's eye, and the beam that [is] in thine own eye dost not consider?

ylt@Matthew:7:4 @or, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam [is] in thine own eye?

ylt@Matthew:7:6 @'Ye may not give that which is [holy] to the dogs, nor cast your pearls before the swine, that they may not trample them among their feet, and having turned -- may rend you.

ylt@Matthew:7:8 @for every one who is asking doth receive, and he who is seeking doth find, and to him who is knocking it shall be opened.

ylt@Matthew:7:9 @'Or what man is of you, of whom, if his son may ask a loaf -- a stone will he present to him?

ylt@Matthew:7:10 @and if a fish he may ask -- a serpent will he present to him?

ylt@Matthew:7:11 @if, therefore, ye being evil, have known good gifts to give to your children, how much more shall your Father who [is] in the heavens give good things to those asking him?

ylt@Matthew:7:12 @'All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

ylt@Matthew:7:13 @'Go ye in through the strait gate, because wide [is] the gate, and broad the way that is leading to the destruction, and many are those going in through it;

ylt@Matthew:7:14 @how strait [is] the gate, and compressed the way that is leading to the life, and few are those finding it!

ylt@Matthew:7:16 @From their fruits ye shall know them; do [men] gather from thorns grapes? or from thistles figs?

ylt@Matthew:7:18 @A good tree is not able to yield evil fruits, nor a bad tree to yield good fruits.

ylt@Matthew:7:19 @Every tree not yielding good fruit is cut down and is cast to fire:

ylt@Matthew:7:21 @'Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens.

ylt@Matthew:7:24 @'Therefore, every one who doth hear of me these words, and doth do them, I will liken him to a wise man who built his house upon the rock;

ylt@Matthew:7:26 @'And every one who is hearing of me these words, and is not doing them, shall be likened to a foolish man who built his house upon the sand;

ylt@Matthew:7:28 @And it came to pass, when Jesus ended these words, the multitudes were astonished at his teaching,

ylt@Matthew:8:3 @and having stretched forth the hand, Jesus touched him, saying, 'I will, be thou cleansed,' and immediately his leprosy was cleansed.

ylt@Matthew:8:9 @for I also am a man under authority, having under myself soldiers, and I say to this one, Go, and he goeth, and to another, Be coming, and he cometh, and to my servant, Do this, and he doth [it].'

ylt@Matthew:8:10 @And Jesus having heard, did wonder, and said to those following, 'Verily I say to you, not even in Israel so great faith have I found;

ylt@Matthew:8:11 @and I say to you, that many from east and west shall come and recline (at meat) with Abraham, and Isaac, and Jacob, in the reign of the heavens,

ylt@Matthew:8:13 @And Jesus said to the centurion, 'Go, and as thou didst believe let it be to thee;' and his young man was healed in that hour.

ylt@Matthew:8:14 @And Jesus having come into the house of Peter, saw his mother-in-law laid, and fevered,

ylt@Matthew:8:15 @and he touched her hand, and the fever left her, and she arose, and was ministering to them.

ylt@Matthew:8:17 @that it might be fulfilled that was spoken through Isaiah the prophet, saying, 'Himself took our infirmities, and the sicknesses he did bear.'

ylt@Matthew:8:21 @And another of his disciples said to him, 'Sir, permit me first to depart and to bury my father;'

ylt@Matthew:8:23 @And when he entered into the boat his disciples did follow him,

ylt@Matthew:8:25 @and his disciples having come to him, awoke him, saying, 'Sir, save us; we are perishing.'

ylt@Matthew:8:26 @And he saith to them, 'Why are ye fearful, O ye of little faith?' Then having risen, he rebuked the winds and the sea, and there was a great calm;

ylt@Matthew:8:27 @and the men wondered, saying, 'What kind -- is this, that even the wind and the sea do obey him?'

ylt@Matthew:9:1 @And having gone to the boat, he passed over, and came to his own city,

ylt@Matthew:9:3 @And lo, certain of the scribes said within themselves, 'This one doth speak evil.'

ylt@Matthew:9:5 @for which is easier? to say, The sins have been forgiven to thee; or to say, Rise, and walk?

ylt@Matthew:9:6 @'But, that ye may know that the Son of Man hath power upon the earth to forgive sins -- (then saith he to the paralytic) -- having risen, take up thy couch, and go to thy house.'

ylt@Matthew:9:7 @And he, having risen, went to his house,

ylt@Matthew:9:9 @And Jesus passing by thence, saw a man sitting at the tax-office, named Matthew, and saith to him, 'Be following me,' and he, having risen, did follow him.

ylt@Matthew:9:10 @And it came to pass, he reclining (at meat) in the house, that lo, many tax-gatherers and sinners having come, were lying (at meat) with Jesus and his disciples,

ylt@Matthew:9:11 @and the Pharisees having seen, said to his disciples, 'Wherefore with the tax-gatherers and sinners doth your teacher eat?'

ylt@Matthew:9:13 @but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.'

ylt@Matthew:9:14 @Then come to him do the disciples of John, saying, 'Wherefore do we and the Pharisees fast much, and thy disciples fast not?'

ylt@Matthew:9:15 @And Jesus said to them, 'Can the sons of the bride-chamber mourn, so long as the bridegroom is with them? but days shall come when the bridegroom may be taken from them, and then they shall fast.

ylt@Matthew:9:16 @'And no one doth put a patch of undressed cloth on an old garment, for its filling up doth take from the garment, and a worse rent is made.

ylt@Matthew:9:18 @While he is speaking these things to them, lo, a ruler having come, was bowing to him, saying that 'My daughter just now died, but, having come, lay thy hand upon her, and she shall live.'

ylt@Matthew:9:19 @And Jesus having risen, did follow him, also his disciples,

ylt@Matthew:9:20 @and lo, a woman having an issue of blood twelve years, having come to him behind, did touch the fringe of his garments,

ylt@Matthew:9:21 @for she said within herself, 'If only I may touch his garment, I shall be saved.'

ylt@Matthew:9:26 @and the fame of this went forth to all the land.

ylt@Matthew:9:28 @And he having come to the house, the blind men came to him, and Jesus saith to them, 'Believe ye that I am able to do this?' They say to him, 'Yes, sir.'

ylt@Matthew:9:31 @but they, having gone forth, did spread his fame in all that land.

ylt@Matthew:9:33 @and the demon having been cast out, the dumb spake, and the multitude did wonder, saying that 'It was never so seen in Israel:'

ylt@Matthew:9:34 @but the Pharisees said, 'By the ruler of the demons he doth cast out the demons.'

ylt@Matthew:9:37 @then saith he to his disciples, 'The harvest indeed [is] abundant, but the workmen few;

ylt@Matthew:9:38 @beseech ye therefore the Lord of the harvest, that he may put forth workmen to His harvest.'

ylt@Matthew:10:1 @And having called to him his twelve disciples, he gave to them power over unclean spirits, so as to be casting them out, and to be healing every sickness, and every malady.

ylt@Matthew:10:2 @And of the twelve apostles the names are these: first, Simon, who is called Peter, and Andrew his brother; James of Zebedee, and John his brother;

ylt@Matthew:10:4 @Simon the Cananite, and Judas Iscariot, who did also deliver him up.

ylt@Matthew:10:6 @and be going rather unto the lost sheep of the house of Israel.

ylt@Matthew:10:8 @infirm ones be healing, lepers be cleansing, dead be raising, demons be casting out -- freely ye did receive, freely give.

ylt@Matthew:10:10 @nor scrip for the way, nor two coats, nor sandals, nor staff -- for the workman is worthy of his nourishment.

ylt@Matthew:10:11 @'And into whatever city or village ye may enter, inquire ye who in it is worthy, and there abide, till ye may go forth.

ylt@Matthew:10:16 @'Lo, I do send you forth as sheep in the midst of wolves, be ye therefore wise as the serpents, and simple as the doves.

ylt@Matthew:10:20 @for ye are not the speakers, but the Spirit of your Father that is speaking in you.

ylt@Matthew:10:21 @'And brother shall deliver up brother to death, and father child, and children shall rise up against parents, and shall put them to death,

ylt@Matthew:10:23 @'And whenever they may persecute you in this city, flee to the other, for verily I say to you, ye may not have completed the cities of Israel till the Son of Man may come.

ylt@Matthew:10:24 @'A disciple is not above the teacher, nor a servant above his lord;

ylt@Matthew:10:25 @sufficient to the disciple that he may be as his teacher, and the servant as his lord; if the master of the house they did call Beelzeboul, how much more those of his household?

ylt@Matthew:10:26 @'Ye may not, therefore, fear them, for there is nothing covered, that shall not be revealed, and hid, that shall not be known;

ylt@Matthew:10:28 @'And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

ylt@Matthew:10:32 @'Every one, therefore, who shall confess in me before men, I also will confess in him before my Father who is in the heavens;

ylt@Matthew:10:33 @and whoever shall deny me before men, I also will deny him before my Father who is in the heavens.

ylt@Matthew:10:35 @for I came to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law,

ylt@Matthew:10:36 @and the enemies of a man are those of his household.

ylt@Matthew:10:37 @'He who is loving father or mother above me, is not worthy of me, and he who is loving son or daughter above me, is not worthy of me,

ylt@Matthew:10:38 @and whoever doth not receive his cross and follow after me, is not worthy of me.

ylt@Matthew:10:39 @'He who found his life shall lose it, and he who lost his life for my sake shall find it.

ylt@Matthew:10:40 @'He who is receiving you doth receive me, and he who is receiving me doth receive Him who sent me,

ylt@Matthew:10:41 @he who is receiving a prophet in the name of a prophet, shall receive a prophet's reward, and he who is receiving a righteous man in the name of a righteous man, shall receive a righteous man's reward,

ylt@Matthew:10:42 @and whoever may give to drink to one of these little ones a cup of cold water only in the name of a disciple, verily I say to you, he may not lose his reward.'

ylt@Matthew:11:1 @And it came to pass, when Jesus ended directing his twelve disciples, he departed thence to teach and to preach in their cities.

ylt@Matthew:11:2 @And John having heard in the prison the works of the Christ, having sent two of his disciples,

ylt@Matthew:11:3 @said to him, 'Art thou He who is coming, or for another do we look?'

ylt@Matthew:11:5 @blind receive sight, and lame walk, lepers are cleansed, and deaf hear, dead are raised, and poor have good news proclaimed,

ylt@Matthew:11:6 @and happy is he who may not be stumbled in me.'

ylt@Matthew:11:10 @for this is he of whom it hath been written, Lo, I do send My messenger before thy face, who shall prepare thy way before thee.

ylt@Matthew:11:11 @Verily I say to you, there hath not risen, among those born of women, a greater than John the Baptist, but he who is least in the reign of the heavens is greater than he.

ylt@Matthew:11:12 @'And, from the days of John the Baptist till now, the reign of the heavens doth suffer violence, and violent men do take it by force,

ylt@Matthew:11:14 @and if ye are willing to receive [it], he is Elijah who was about to come;

ylt@Matthew:11:15 @he who is having ears to hear -- let him hear.

ylt@Matthew:11:16 @'And to what shall I liken this generation? it is like little children in market-places, sitting and calling to their comrades,

ylt@Matthew:11:19 @the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.'

ylt@Matthew:11:20 @Then began he to reproach the cities in which were done most of his mighty works, because they did not reform.

ylt@Matthew:11:23 @'And thou, Capernaum, which unto the heaven wast exalted, unto hades shalt be brought down, because if in Sodom had been done the mighty works that were done in thee, it had remained unto this day;

ylt@Matthew:11:25 @At that time Jesus answering said, 'I do confess to Thee, Father, Lord of the heavens and of the earth, that thou didst hide these things from wise and understanding ones, and didst reveal them to babes.

ylt@Matthew:11:27 @'All things were delivered to me by my Father, and none doth know the Son, except the Father, nor doth any know the Father, except the Son, and he to whom the Son may wish to reveal [Him].

ylt@Matthew:11:30 @for my yoke [is] easy, and my burden is light.'

ylt@Matthew:12:1 @At that time did Jesus go on the sabbaths through the corn, and his disciples were hungry, and they began to pluck ears, and to eat,

ylt@Matthew:12:2 @and the Pharisees having seen, said to him, 'Lo, thy disciples do that which it is not lawful to do on a sabbath.'

ylt@Matthew:12:4 @how he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone?

ylt@Matthew:12:6 @and I say to you, that a greater than the temple is here;

ylt@Matthew:12:7 @and if ye had known what is: Kindness I will, and not sacrifice -- ye had not condemned the blameless,

ylt@Matthew:12:8 @for the son of man is lord even of the sabbath.'

ylt@Matthew:12:10 @and lo, there was a man having the hand withered, and they questioned him, saying, 'Is it lawful to heal on the sabbaths?' that they might accuse him.

ylt@Matthew:12:11 @And he said to them, 'What man shall be of you, who shall have one sheep, and if this may fall on the sabbaths into a ditch, will not lay hold on it and raise [it]?

ylt@Matthew:12:12 @How much better, therefore, is a man than a sheep? -- so that it is lawful on the sabbaths to do good.'

ylt@Matthew:12:14 @And the Pharisees having gone forth, held a consultation against him, how they might destroy him,

ylt@Matthew:12:17 @that it might be fulfilled that was spoken through Isaiah the prophet, saying,

ylt@Matthew:12:19 @he shall not strive nor cry, nor shall any hear in the broad places his voice,

ylt@Matthew:12:20 @a bruised reed he shall not break, and smoking flax he shall not quench, till he may put forth judgment to victory,

ylt@Matthew:12:21 @and in his name shall nations hope.'

ylt@Matthew:12:23 @And all the multitudes were amazed, and said, 'Is this the Son of David?'

ylt@Matthew:12:24 @but the Pharisees having heard, said, 'This one doth not cast out demons, except by Beelzeboul, ruler of the demons.'

ylt@Matthew:12:25 @And Jesus, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand,

ylt@Matthew:12:26 @and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand?

ylt@Matthew:12:27 @'And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? because of this they -- they shall be your judges.

ylt@Matthew:12:29 @'Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder.

ylt@Matthew:12:30 @'He who is not with me is against me, and he who is not gathering with me, doth scatter.

ylt@Matthew:12:31 @Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men.

ylt@Matthew:12:32 @And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming.

ylt@Matthew:12:33 @'Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known.

ylt@Matthew:12:38 @Then answered certain of the scribes and Pharisees, saying, 'Teacher, we will to see a sign from thee.'

ylt@Matthew:12:40 @for, as Jonah was in the belly of the fish three days and three nights, so shall the Son of Man be in the heart of the earth three days and three nights.

ylt@Matthew:12:41 @'Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, for they reformed at the proclamation of Jonah, and lo, a greater than Jonah here!

ylt@Matthew:12:42 @'A queen of the south shall rise up in the judgment with this generation, and shall condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and lo, a greater than Solomon here!

ylt@Matthew:12:45 @then doth it go, and take with itself seven other spirits more evil than itself, and having gone in they dwell there, and the last of that man doth become worse than the first; so shall it be also to this evil generation.'

ylt@Matthew:12:46 @And while he was yet speaking to the multitudes, lo, his mother and brethren had stood without, seeking to speak to him,

ylt@Matthew:12:48 @And he answering said to him who spake to him, 'Who is my mother? and who are my brethren?'

ylt@Matthew:12:49 @And having stretched forth his hand toward his disciples, he said, 'Lo, my mother and my brethren!

ylt@Matthew:12:50 @for whoever may do the will of my Father who is in the heavens, he is my brother, and sister, and mother.'

ylt@Matthew:13:4 @and in his sowing, some indeed fell by the way, and the fowls did come and devour them,

ylt@Matthew:13:6 @and the sun having risen they were scorched, and through not having root, they withered,

ylt@Matthew:13:9 @He who is having ears to hear -- let him hear.'

ylt@Matthew:13:10 @And the disciples having come near, said to him, 'Wherefore in similes dost thou speak to them?'

ylt@Matthew:13:13 @'Because of this, in similes do I speak to them, because seeing they do not see, and hearing they do not hear, nor understand,

ylt@Matthew:13:14 @and fulfilled on them is the prophecy of Isaiah, that saith, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive,

ylt@Matthew:13:15 @for made gross was the heart of this people, and with the ears they heard heavily, and their eyes they did close, lest they might see with the eyes, and with the ears might hear, and with the heart understand, and turn back, and I might heal them.

ylt@Matthew:13:19 @Every one hearing the word of the reign, and not understanding -- the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way.

ylt@Matthew:13:20 @'And that sown on the rocky places, this is he who is hearing the word, and immediately with joy is receiving it,

ylt@Matthew:13:21 @and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.

ylt@Matthew:13:22 @'And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful.

ylt@Matthew:13:23 @'And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed doth bear fruit, and doth make, some indeed a hundredfold, and some sixty, and some thirty.'

ylt@Matthew:13:24 @Another simile he set before them, saying: 'The reign of the heavens was likened to a man sowing good seed in his field,

ylt@Matthew:13:25 @and, while men are sleeping, his enemy came and sowed darnel in the midst of the wheat, and went away,

ylt@Matthew:13:28 @And he saith to them, A man, an enemy, did this; and the servants said to him, Wilt thou, then, [that] having gone away we may gather it up?

ylt@Matthew:13:31 @Another simile he set before them, saying: 'The reign of the heavens is like to a grain of mustard, which a man having taken, did sow in his field,

ylt@Matthew:13:32 @which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becometh a tree, so that the birds of the heaven do come and rest in its branches.'

ylt@Matthew:13:33 @Another simile spake he to them: 'The reign of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, till the whole was leavened.'

ylt@Matthew:13:36 @Then having let away the multitudes, Jesus came to the house, and his disciples came near to him, saying, 'Explain to us the simile of the darnel of the field.'

ylt@Matthew:13:37 @And he answering said to them, 'He who is sowing the good seed is the Son of Man,

ylt@Matthew:13:38 @and the field is the world, and the good seed, these are the sons of the reign, and the darnel are the sons of the evil one,

ylt@Matthew:13:39 @and the enemy who sowed them is the devil, and the harvest is a full end of the age, and the reapers are messengers.

ylt@Matthew:13:40 @'As, then, the darnel is gathered up, and is burned with fire, so shall it be in the full end of this age,

ylt@Matthew:13:41 @the Son of Man shall send forth his messengers, and they shall gather up out of his kingdom all the stumbling-blocks, and those doing the unlawlessness,

ylt@Matthew:13:43 @'Then shall the righteous shine forth as the sun in the reign of their Father. He who is having ears to hear -- let him hear.

ylt@Matthew:13:44 @'Again, the reign of the heavens is like to treasure hid in the field, which a man having found did hide, and from his joy goeth, and all, as much as he hath, he selleth, and buyeth that field.

ylt@Matthew:13:45 @'Again, the reign of the heavens is like to a man, a merchant, seeking goodly pearls,

ylt@Matthew:13:47 @'Again, the reign of the heavens is like to a net that was cast into the sea, and did gather together of every kind,

ylt@Matthew:13:52 @And he said to them, 'Because of this every scribe having been discipled in regard to the reign of the heavens, is like to a man, a householder, who doth bring forth out of his treasure things new and old.'

ylt@Matthew:13:53 @And it came to pass, when Jesus finished these similes, he removed thence,

ylt@Matthew:13:54 @and having come to his own country, he was teaching them in their synagogue, so that they were astonished, and were saying, 'Whence to this one this wisdom and the mighty works?

ylt@Matthew:13:55 @is not this the carpenter's son? is not his mother called Mary, and his brethren James, and Joses, and Simon, and Judas?

ylt@Matthew:13:56 @and his sisters -- are they not all with us? whence, then, to this one all these?'

ylt@Matthew:13:57 @and they were stumbled at him. And Jesus said to them, 'A prophet is not without honor except in his own country, and in his own house:'

ylt@Matthew:14:2 @and said to his servants, 'This is John the Baptist, he did rise from the dead, and because of this the mighty energies are working in him.'

ylt@Matthew:14:3 @For Herod having laid hold on John, did bind him, and did put him in prison, because of Herodias his brother Philip's wife,

ylt@Matthew:14:4 @for John was saying to him, 'It is not lawful to thee to have her,'

ylt@Matthew:14:8 @And she having been instigated by her mother -- 'Give me (says she) here upon a plate the head of John the Baptist;

ylt@Matthew:14:10 @and having sent, he beheaded John in the prison,

ylt@Matthew:14:11 @and his head was brought upon a plate, and was given to the damsel, and she brought [it] nigh to her mother.

ylt@Matthew:14:12 @And his disciples having come, took up the body, and buried it, and having come, they told Jesus,

ylt@Matthew:14:15 @and evening having come, his disciples came to him, saying, 'The place is desolate, and the hour hath now past, let away the multitudes that, having gone to the villages, they may buy to themselves food.'

ylt@Matthew:14:17 @And they say to him, 'We have not here except five loaves, and two fishes.'

ylt@Matthew:14:19 @And having commanded the multitudes to recline upon the grass, and having taken the five loaves and the two fishes, having looked up to the heaven, he did bless, and having broken, he gave the loaves to the disciples, and the disciples to the multitudes,

ylt@Matthew:14:22 @And immediately Jesus constrained his disciples to go into the boat, and to go before him to the other side, till he might let away the multitudes;

ylt@Matthew:14:24 @and the boat was now in the midst of the sea, distressed by the waves, for the wind was contrary.

ylt@Matthew:14:26 @and the disciples having seen him walking upon the sea, were troubled saying -- 'It is an apparition,' and from the fear they cried out;

ylt@Matthew:14:28 @And Peter answering him said, 'Sir, if it is thou, bid me come to thee upon the waters;'

ylt@Matthew:14:36 @and were calling on him that they might only touch the fringe of his garment, and as many as did touch were saved.

ylt@Matthew:15:1 @Then come unto Jesus do they from Jerusalem -- scribes and Pharisees -- saying,

ylt@Matthew:15:2 @'Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.'

ylt@Matthew:15:4 @for God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother -- let him die the death;

ylt@Matthew:15:5 @but ye say, Whoever may say to father or mother, An offering [is] whatever thou mayest be profited by me; --

ylt@Matthew:15:6 @and he may not honour his father or his mother, and ye did set aside the command of God because of your tradition.

ylt@Matthew:15:7 @'Hypocrites, well did Isaiah prophesy of you, saying,

ylt@Matthew:15:8 @This people doth draw nigh to Me with their mouth, and with the lips it doth honour Me, but their heart is far off from Me;

ylt@Matthew:15:11 @not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.'

ylt@Matthew:15:12 @Then his disciples having come near, said to him, 'Hast thou known that the Pharisees, having heard the word, were stumbled?'

ylt@Matthew:15:15 @And Peter answering said to him, 'Explain to us this simile.'

ylt@Matthew:15:17 @do ye not understand that all that is going into the mouth doth pass into the belly, and into the drain is cast forth?

ylt@Matthew:15:22 @and lo, a woman, a Canaanitess, from those borders having come forth, did call to him, saying, 'Deal kindly with me, Sir -- Son of David; my daughter is miserably demonized.'

ylt@Matthew:15:23 @And he did not answer her a word; and his disciples having come to him, were asking him, saying -- 'Let her away, because she crieth after us;'

ylt@Matthew:15:24 @and he answering said, 'I was not sent except to the lost sheep of the house of Israel.'

ylt@Matthew:15:26 @and he answering said, 'It is not good to take the children's bread, and to cast to the little dogs.'

ylt@Matthew:15:28 @then answering, Jesus said to her, 'O woman, great [is] thy faith, let it be to thee as thou wilt;' and her daughter was healed from that hour.

ylt@Matthew:15:31 @so that the multitudes did wonder, seeing dumb ones speaking, maimed whole, lame walking, and blind seeing; and they glorified the God of Israel.

ylt@Matthew:15:32 @And Jesus having called near his disciples, said, 'I have compassion upon the multitude, because now three days they continue with me, and they have not what they may eat; and to let them away fasting I will not, lest they faint in the way.'

ylt@Matthew:15:33 @And his disciples say to him, 'Whence to us, in a wilderness, so many loaves, as to fill so great a multitude?'

ylt@Matthew:15:34 @And Jesus saith to them, 'How many loaves have ye?' and they said, 'Seven, and a few little fishes.'

ylt@Matthew:15:36 @and having taken the seven loaves and the fishes, having given thanks, he did break, and gave to his disciples, and the disciples to the multitude.

ylt@Matthew:16:1 @And the Pharisees and Sadducees having come, tempting, did question him, to shew to them a sign from the heaven,

ylt@Matthew:16:2 @and he answering said to them, 'Evening having come, ye say, Fair weather, for the heaven is red,

ylt@Matthew:16:3 @and at morning, Foul weather to-day, for the heaven is red -- gloomy; hypocrites, the face of the heavens indeed ye do know to discern, but the signs of the times ye are not able!

ylt@Matthew:16:5 @And his disciples having come to the other side, forgot to take loaves,

ylt@Matthew:16:6 @and Jesus said to them, 'Beware, and take heed of the leaven of the Pharisees and Sadducees;'

ylt@Matthew:16:11 @how do ye not understand that I did not speak to you of bread -- to take heed of the leaven of the Pharisees and Sadducees?'

ylt@Matthew:16:12 @Then they understood that he did not say to take heed of the leaven of the bread, but of the teaching, of the Pharisees and Sadducees.

ylt@Matthew:16:13 @And Jesus, having come to the parts of Cesarea Philippi, was asking his disciples, saying, 'Who do men say me to be -- the Son of Man?'

ylt@Matthew:16:14 @and they said, 'Some, John the Baptist, and others, Elijah, and others, Jeremiah, or one of the prophets.'

ylt@Matthew:16:16 @and Simon Peter answering said, 'Thou art the Christ, the Son of the living God.'

ylt@Matthew:16:17 @And Jesus answering said to him, 'Happy art thou, Simon Bar-Jona, because flesh and blood did not reveal [it] to thee, but my Father who is in the heavens.

ylt@Matthew:16:18 @'And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it;

ylt@Matthew:16:20 @Then did he charge his disciples that they may say to no one that he is Jesus the Christ.

ylt@Matthew:16:21 @From that time began Jesus to shew to his disciples that it is necessary for him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise.

ylt@Matthew:16:22 @And having taken him aside, Peter began to rebuke him, saying, 'Be kind to thyself, sir; this shall not be to thee;'

ylt@Matthew:16:24 @Then said Jesus to his disciples, 'If any one doth will to come after me, let him disown himself, and take up his cross, and follow me,

ylt@Matthew:16:25 @for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake shall find it,

ylt@Matthew:16:26 @for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?

ylt@Matthew:16:27 @'For, the Son of Man is about to come in the glory of his Father, with his messengers, and then he will reward each, according to his work.

ylt@Matthew:16:28 @Verily I say to you, there are certain of those standing here who shall not taste of death till they may see the Son of Man coming in his reign.'

ylt@Matthew:17:1 @And after six days Jesus taketh Peter, and James, and John his brother, and doth bring them up to a high mount by themselves,

ylt@Matthew:17:2 @and he was transfigured before them, and his face shone as the sun, and his garments did become white as the light,

ylt@Matthew:17:4 @And Peter answering said to Jesus, 'Sir, it is good to us to be here; if thou wilt, we may make here three booths -- for thee one, and for Moses one, and one for Elijah.'

ylt@Matthew:17:5 @While he is yet speaking, lo, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, 'This is My Son, -- the Beloved, in whom I did delight; hear him.'

ylt@Matthew:17:6 @And the disciples having heard, did fall upon their face, and were exceedingly afraid,

ylt@Matthew:17:7 @and Jesus having come near, touched them, and said, 'Rise, be not afraid,'

ylt@Matthew:17:9 @And as they are coming down from the mount, Jesus charged them, saying, 'Say to no one the vision, till the Son of Man out of the dead may rise.'

ylt@Matthew:17:10 @And his disciples questioned him, saying, 'Why then do the scribes say that Elijah it behoveth to come first?'

ylt@Matthew:17:12 @and I say to you -- Elijah did already come, and they did not know him, but did with him whatever they would, so also the Son of Man is about to suffer by them.'

ylt@Matthew:17:13 @Then understood the disciples that concerning John the Baptist he spake to them.

ylt@Matthew:17:15 @and saying, 'Sir, deal kindly with my son, for he is lunatic, and doth suffer miserably, for often he doth fall into the fire, and often into the water,

ylt@Matthew:17:16 @and I brought him near to thy disciples, and they were not able to heal him.'

ylt@Matthew:17:19 @Then the disciples having come to Jesus by himself, said, 'Wherefore were we not able to cast him out?'

ylt@Matthew:17:20 @And Jesus said to them, 'Through your want of faith; for verily I say to you, if ye may have faith as a grain of mustard, ye shall say to this mount, Remove hence to yonder place, and it shall remove, and nothing shall be impossible to you,

ylt@Matthew:17:21 @and this kind doth not go forth except in prayer and fasting.'

ylt@Matthew:17:22 @And while they are living in Galilee, Jesus said to them, 'The Son of Man is about to be delivered up to the hands of men,

ylt@Matthew:17:23 @and they shall kill him, and the third day he shall rise,' and they were exceeding sorry.

ylt@Matthew:17:27 @but, that we may not cause them to stumble, having gone to the sea, cast a hook, and the fish that hath come up first take thou up, and having opened its mouth, thou shalt find a stater, that having taken, give to them for me and thee.'

ylt@Matthew:18:1 @At that hour came the disciples near to Jesus, saying, 'Who, now, is greater in the reign of the heavens?'

ylt@Matthew:18:4 @whoever then may humble himself as this child, he is the greater in the reign of the heavens.

ylt@Matthew:18:6 @and whoever may cause to stumble one of those little ones who are believing in me, it is better for him that a weighty millstone may be hanged upon his neck, and he may be sunk in the depth of the sea.

ylt@Matthew:18:7 @'Wo to the world from the stumbling-blocks! for there is a necessity for the stumbling-blocks to come, but wo to that man through whom the stumbling-block doth come!

ylt@Matthew:18:8 @'And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.

ylt@Matthew:18:9 @'And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.

ylt@Matthew:18:10 @'Beware! -- ye may not despise one of these little ones, for I say to you, that their messengers in the heavens do always behold the face of my Father who is in the heavens,

ylt@Matthew:18:12 @'What think ye? if a man may have an hundred sheep, and there may go astray one of them, doth he not -- having left the ninety-nine, having gone on the mountains -- seek that which is gone astray?

ylt@Matthew:18:14 @so it is not will in presence of your Father who is in the heavens, that one of these little ones may perish.

ylt@Matthew:18:15 @'And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother;

ylt@Matthew:18:19 @'Again, I say to you, that, if two of you may agree on the earth concerning anything, whatever they may ask -- it shall be done to them from my Father who is in the heavens,

ylt@Matthew:18:23 @'Because of this was the reign of the heavens likened to a man, a king, who did will to take reckoning with his servants,

ylt@Matthew:18:25 @and he having nothing to pay, his lord did command him to be sold, and his wife, and the children, and all, whatever he had, and payment to be made.

ylt@Matthew:18:28 @'And, that servant having come forth, found one of his fellow-servants who was owing him an hundred denaries, and having laid hold, he took him by the throat, saying, Pay me that which thou owest.

ylt@Matthew:18:29 @His fellow-servant then, having fallen down at his feet, was calling on him, saying, Have patience with me, and I will pay thee all;

ylt@Matthew:18:30 @and he would not, but having gone away, he cast him into prison, till he might pay that which was owing.

ylt@Matthew:18:31 @'And his fellow-servants having seen the things that were done, were grieved exceedingly, and having come, shewed fully to their lord all the things that were done;

ylt@Matthew:18:32 @then having called him, his lord saith to him, Evil servant! all that debt I did forgive thee, seeing thou didst call upon me,

ylt@Matthew:18:34 @'And having been wroth, his lord delivered him to the inquisitors, till he might pay all that was owing to him;

ylt@Matthew:18:35 @so also my heavenly Father will do to you, if ye may not forgive each one his brother from your hearts their trespasses.'

ylt@Matthew:19:1 @And it came to pass, when Jesus finished these words, he removed from Galilee, and did come to the borders of Judea, beyond the Jordan,

ylt@Matthew:19:3 @And the Pharisees came near to him, tempting him, and saying to him, 'Is it lawful for a man to put away his wife for every cause?'

ylt@Matthew:19:5 @and said, For this cause shall a man leave father and mother, and cleave to his wife, and they shall be -- the two -- for one flesh?

ylt@Matthew:19:9 @'And I say to you, that, whoever may put away his wife, if not for whoredom, and may marry another, doth commit adultery; and he who did marry her that hath been put away, doth commit adultery.'

ylt@Matthew:19:10 @His disciples say to him, 'If the case of the man with the woman is so, it is not good to marry.'

ylt@Matthew:19:11 @And he said to them, 'All do not receive this word, but those to whom it hath been given;

ylt@Matthew:19:12 @for there are eunuchs who from the mother's womb were so born; and there are eunuchs who were made eunuchs by men; and there are eunuchs who kept themselves eunuchs because of the reign of the heavens: he who is able to receive [it] -- let him receive.'

ylt@Matthew:19:13 @Then were brought near to him children that he might put hands on them and pray, and the disciples rebuked them.

ylt@Matthew:19:14 @But Jesus said, 'Suffer the children, and forbid them not, to come unto me, for of such is the reign of the heavens;'

ylt@Matthew:19:15 @and having laid on them [his] hands, he departed thence.

ylt@Matthew:19:17 @And he said to him, 'Why me dost thou call good? no one [is] good except One -- God; but if thou dost will to enter into the life, keep the commands.'

ylt@Matthew:19:23 @and Jesus said to his disciples, 'Verily I say to you, that hardly shall a rich man enter into the reign of the heavens;

ylt@Matthew:19:24 @and again I say to you, it is easier for a camel through the eye of a needle to go, than for a rich man to enter into the reign of God.'

ylt@Matthew:19:25 @And his disciples having heard, were amazed exceedingly, saying, 'Who, then, is able to be saved?'

ylt@Matthew:19:26 @And Jesus having earnestly beheld, said to them, 'With men this is impossible, but with God all things are possible.'

ylt@Matthew:19:28 @And Jesus said to them, 'Verily I say to you, that ye who did follow me, in the regeneration, when the Son of Man may sit upon a throne of his glory, shall sit -- ye also -- upon twelve thrones, judging the twelve tribes of Israel;

ylt@Matthew:19:29 @and every one who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my name's sake, an hundredfold shall receive, and life age-during shall inherit;

ylt@Matthew:20:1 @'For the reign of the heavens is like to a man, a householder, who went forth with the morning to hire workmen for his vineyard,

ylt@Matthew:20:2 @and having agreed with the workmen for a denary a day, he sent them into his vineyard.

ylt@Matthew:20:8 @'And evening having come, the lord of the vineyard saith to his steward, Call the workmen, and pay them the reward, having begun from the last -- unto the first.

ylt@Matthew:20:14 @take that which is thine, and go; and I will to give to this, the last, also as to thee;

ylt@Matthew:20:15 @is it not lawful to me to do what I will in mine own? is thine eye evil because I am good?

ylt@Matthew:20:17 @And Jesus going up to Jerusalem, took the twelve disciples by themselves in the way, and said to them,

ylt@Matthew:20:19 @and they shall condemn him to death, and shall deliver him to the nations to mock, and to scourge, and to crucify, and the third day he will rise again.'

ylt@Matthew:20:22 @And Jesus answering said, 'Ye have not known what ye ask for yourselves; are ye able to drink of the cup that I am about to drink? and with the baptism that I am baptized with, to be baptized?' They say to him, 'We are able.'

ylt@Matthew:20:23 @And he saith to them, 'Of my cup indeed ye shall drink, and with the baptism that I am baptized with ye shall be baptized; but to sit on my right hand and on my left is not mine to give, but -- to those for whom it hath been prepared by my father.'

ylt@Matthew:20:24 @And the ten having heard, were much displeased with the two brothers,

ylt@Matthew:20:25 @and Jesus having called them near, said, 'Ye have known that the rulers of the nations do exercise lordship over them, and those great do exercise authority over them,

ylt@Matthew:20:26 @but not so shall it be among you, but whoever may will among you to become great, let him be your ministrant;

ylt@Matthew:20:28 @even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'

ylt@Matthew:21:1 @And when they came nigh to Jerusalem, and came to Bethphage, unto the mount of the Olives, then Jesus sent two disciples,

ylt@Matthew:21:4 @And all this came to pass, that it might be fulfilled that was spoken through the prophet, saying,

ylt@Matthew:21:6 @And the disciples having gone and having done as Jesus commanded them,

ylt@Matthew:21:9 @and the multitudes who were going before, and who were following, were crying, saying, 'Hosanna to the Son of David, blessed is he who is coming in the name of the Lord; Hosanna in the highest.'

ylt@Matthew:21:10 @And he having entered into Jerusalem, all the city was moved, saying, 'Who is this?'

ylt@Matthew:21:11 @And the multitudes said, 'This is Jesus the prophet, who [is] from Nazareth of Galilee.'

ylt@Matthew:21:15 @and the chief priests and the scribes having seen the wonderful things that he did, and the children crying in the temple, and saying, 'Hosanna to the Son of David,' were much displeased;

ylt@Matthew:21:16 @and they said to him, 'Hearest thou what these say?' And Jesus saith to them, 'Yes, did ye never read, that, Out of the mouth of babes and sucklings Thou didst prepare praise?'

ylt@Matthew:21:20 @And the disciples having seen, did wonder, saying, 'How did the fig-tree forthwith wither?'

ylt@Matthew:21:21 @And Jesus answering said to them, 'Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass;

ylt@Matthew:21:23 @And he having come to the temple, there came to him when teaching the chief priests and the elders of the people, saying, 'By what authority dost thou do these things? and who gave thee this authority?'

ylt@Matthew:21:25 @the baptism of John, whence was it? -- from heaven, or from men?' And they were reasoning with themselves, saying, 'If we should say, From heaven; he will say to us, Wherefore, then, did ye not believe him?

ylt@Matthew:21:34 @'And when the season of the fruits came nigh, he sent his servants unto the husbandmen, to receive the fruits of it,

ylt@Matthew:21:35 @and the husbandmen having taken his servants, one they scourged, and one they killed, and one they stoned.

ylt@Matthew:21:37 @'And at last he sent unto them his son, saying, They will reverence my son;

ylt@Matthew:21:38 @and the husbandmen having seen the son, said among themselves, This is the heir, come, we may kill him, and may possess his inheritance;

ylt@Matthew:21:42 @Jesus saith to them, 'Did ye never read in the Writings, A stone that the builders disallowed, it became head of a corner; from the Lord hath this come to pass, and it is wonderful in our eyes.

ylt@Matthew:21:43 @'Because of this I say to you, that the reign of God shall be taken from you, and given to a nation bringing forth its fruit;

ylt@Matthew:21:44 @and he who is falling on this stone shall be broken, and on whomsoever it may fall it will crush him to pieces.'

ylt@Matthew:21:45 @And the chief priests and the Pharisees having heard his similes, knew that of them he speaketh,

ylt@Matthew:22:2 @'The reign of the heavens was likened to a man, a king, who made marriage-feasts for his son,

ylt@Matthew:22:3 @and he sent forth his servants to call those having been called to the marriage-feasts, and they were not willing to come.

ylt@Matthew:22:5 @and they, having disregarded [it], went away, the one to his own field, and the other to his merchandise;

ylt@Matthew:22:6 @and the rest, having laid hold on his servants, did insult and slay [them].

ylt@Matthew:22:7 @'And the king having heard, was wroth, and having sent forth his soldiers, he destroyed those murderers, and their city he set on fire;

ylt@Matthew:22:8 @then saith he to his servants, The marriage-feast indeed is ready, and those called were not worthy,

ylt@Matthew:22:13 @'Then said the king to the ministrants, Having bound his feet and hands, take him up and cast forth to the outer darkness, there shall be the weeping and the gnashing of the teeth;

ylt@Matthew:22:15 @Then the Pharisees having gone, took counsel how they might ensnare him in words,

ylt@Matthew:22:16 @and they send to him their disciples with the Herodians, saying, 'Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men;

ylt@Matthew:22:17 @tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?'

ylt@Matthew:22:20 @and he saith to them, 'Whose [is] this image and the inscription?'

ylt@Matthew:22:23 @In that day there came near to him Sadducees, who are saying there is not a rising again, and they questioned him, saying,

ylt@Matthew:22:24 @'Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother.

ylt@Matthew:22:25 @'And there were with us seven brothers, and the first having married did die, and not having seed, he left his wife to his brother;

ylt@Matthew:22:28 @therefore in the rising again, of which of the seven shall she be wife -- for all had her?'

ylt@Matthew:22:30 @for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven.

ylt@Matthew:22:31 @'And concerning the rising again of the dead, did ye not read that which was spoken to you by God, saying,

ylt@Matthew:22:32 @I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.'

ylt@Matthew:22:33 @And having heard, the multitudes were astonished at his teaching;

ylt@Matthew:22:34 @and the Pharisees, having heard that he did silence the Sadducees, were gathered together unto him;

ylt@Matthew:22:36 @'Teacher, which [is] the great command in the Law?'

ylt@Matthew:22:38 @this is a first and great command;

ylt@Matthew:22:39 @and the second [is] like to it, Thou shalt love thy neighbor as thyself;

ylt@Matthew:22:41 @And the Pharisees having been gathered together, Jesus did question them,

ylt@Matthew:22:42 @saying, 'What do ye think concerning the Christ? of whom is he son?' They say to him, 'Of David.'

ylt@Matthew:22:45 @If then David doth call him lord, how is he his son?'

ylt@Matthew:23:1 @Then Jesus spake to the multitudes, and to his disciples,

ylt@Matthew:23:2 @saying, 'On the seat of Moses sat down the scribes and the Pharisees;

ylt@Matthew:23:8 @'And ye -- ye may not be called Rabbi, for one is your director -- the Christ, and all ye are brethren;

ylt@Matthew:23:9 @and ye may not call [any] your father on the earth, for one is your Father, who is in the heavens,

ylt@Matthew:23:10 @nor may ye be called directors, for one is your director -- the Christ.

ylt@Matthew:23:11 @And the greater of you shall be your ministrant,

ylt@Matthew:23:13 @'Wo to you, Scribes and Pharisees, hypocrites! because ye shut up the reign of the heavens before men, for ye do not go in, nor those going in do ye suffer to enter.

ylt@Matthew:23:14 @'Wo to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment.

ylt@Matthew:23:15 @'Wo to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen -- ye make him a son of gehenna twofold more than yourselves.

ylt@Matthew:23:16 @'Wo to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary -- is debtor!

ylt@Matthew:23:17 @Fools and blind! for which [is] greater, the gold, or the sanctuary that is sanctifying the gold?

ylt@Matthew:23:18 @'And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor!

ylt@Matthew:23:19 @Fools and blind! for which [is] greater, the gift, or the altar that is sanctifying the gift?

ylt@Matthew:23:21 @and he who did swear by the sanctuary, doth swear by it, and by Him who is dwelling in it;

ylt@Matthew:23:22 @and he who did swear by the heaven, doth swear by the throne of God, and by Him who is sitting upon it.

ylt@Matthew:23:23 @'Wo to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law -- the judgment, and the kindness, and the faith; these it behoved [you] to do, and those not to neglect.

ylt@Matthew:23:25 @'Wo to you, Scribes and Pharisees, hypocrites! because ye make clean the outside of the cup and the plate, and within they are full of rapine and incontinence.

ylt@Matthew:23:26 @'Blind Pharisee! cleanse first the inside of the cup and the plate, that the outside of them also may become clean.

ylt@Matthew:23:27 @'Wo to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness;

ylt@Matthew:23:28 @so also ye outwardly indeed do appear to men righteous, and within ye are full of hypocrisy and lawlessness.

ylt@Matthew:23:29 @'Wo to you, Scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous,

ylt@Matthew:23:34 @'Because of this, lo, I send to you prophets, and wise men, and scribes, and of them ye will kill and crucify, and of them ye will scourge in your synagogues, and will pursue from city to city;

ylt@Matthew:23:36 @verily I say to you, all these things shall come upon this generation.

ylt@Matthew:23:38 @Lo, left desolate to you is your house;

ylt@Matthew:23:39 @for I say to you, ye may not see me henceforth, till ye may say, Blessed [is] he who is coming in the name of the Lord.'

ylt@Matthew:24:1 @And having gone forth, Jesus departed from the temple, and his disciples came near to show him the buildings of the temple,

ylt@Matthew:24:3 @And when he is sitting on the mount of the Olives, the disciples came near to him by himself, saying, 'Tell us, when shall these be? and what [is] the sign of thy presence, and of the full end of the age?'

ylt@Matthew:24:5 @for many shall come in my name, saying, I am the Christ, and they shall lead many astray,

ylt@Matthew:24:6 @and ye shall begin to hear of wars, and reports of wars; see, be not troubled, for it behoveth all [these] to come to pass, but the end is not yet.

ylt@Matthew:24:7 @'For nation shall rise against nation, and kingdom against kingdom, and there shall be famines, and pestilences, and earthquakes, in divers places;

ylt@Matthew:24:11 @'And many false prophets shall arise, and shall lead many astray;

ylt@Matthew:24:14 @and this good news of the reign shall be proclaimed in all the world, for a testimony to all the nations; and then shall the end arrive.

ylt@Matthew:24:15 @'Whenever, therefore, ye may see the abomination of the desolation, that was spoken of through Daniel the prophet, standing in the holy place (whoever is reading let him observe)

ylt@Matthew:24:17 @he on the house-top -- let him not come down to take up any thing out of his house;

ylt@Matthew:24:18 @and he in the field -- let him not turn back to take his garments.

ylt@Matthew:24:23 @'Then if any one may say to you, Lo, here [is] the Christ! or here! ye may not believe;

ylt@Matthew:24:24 @for there shall arise false Christs, and false prophets, and they shall give great signs and wonders, so as to lead astray, if possible, also the chosen.

ylt@Matthew:24:26 @'If therefore they may say to you, Lo, in the wilderness he is, ye may not go forth; lo, in the inner chambers, ye may not believe;

ylt@Matthew:24:31 @and he shall send his messengers with a great sound of a trumpet, and they shall gather together his chosen from the four winds, from the ends of the heavens unto the ends thereof.

ylt@Matthew:24:32 @'And from the fig-tree learn ye the simile: When already its branch may have become tender, and the leaves it may put forth, ye know that summer [is] nigh,

ylt@Matthew:24:33 @so also ye, when ye may see all these, ye know that it is nigh -- at the doors.

ylt@Matthew:24:34 @Verily I say to you, this generation may not pass away till all these may come to pass.

ylt@Matthew:24:40 @Then two men shall be in the field, the one is received, and the one is left;

ylt@Matthew:24:41 @two women shall be grinding in the mill, one is received, and one is left.

ylt@Matthew:24:43 @and this know, that if the master of the house had known in what watch the thief doth come, he had watched, and not suffered his house to be broken through;

ylt@Matthew:24:44 @because of this also ye, become ye ready, because in what hour ye do not think, the Son of Man doth come.

ylt@Matthew:24:45 @'Who, then, is the servant, faithful and wise, whom his lord did set over his household, to give them the nourishment in season?

ylt@Matthew:24:46 @Happy that servant, whom his lord, having come, shall find doing so;

ylt@Matthew:24:47 @verily I say to you, that over all his substance he will set him.

ylt@Matthew:24:48 @'And, if that evil servant may say in his heart, My Lord doth delay to come,

ylt@Matthew:24:51 @and will cut him off, and his portion with the hypocrites will appoint; there shall be the weeping and the gnashing of the teeth.

ylt@Matthew:25:2 @and five of them were prudent, and five foolish;

ylt@Matthew:25:3 @they who were foolish having taken their lamps, did not take with themselves oil;

ylt@Matthew:25:8 @and the foolish said to the prudent, Give us of your oil, because our lamps are going out;

ylt@Matthew:25:14 @'For -- as a man going abroad did call his own servants, and did deliver to them his substance,

ylt@Matthew:25:15 @and to one he gave five talents, and to another two, and to another one, to each according to his several ability, went abroad immediately.

ylt@Matthew:25:18 @and he who did receive the one, having gone away, digged in the earth, and hid his lord's money.

ylt@Matthew:25:21 @'And his lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord.

ylt@Matthew:25:23 @'His lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord.

ylt@Matthew:25:26 @'And his lord answering said to him, Evil servant, and slothful, thou hadst known that I reap where I did not sow, and I gather whence I did not scatter!

ylt@Matthew:25:29 @for to every one having shall be given, and he shall have overabundance, and from him who is not having, even that which he hath shall be taken from him;

ylt@Matthew:25:31 @'And whenever the Son of Man may come in his glory, and all the holy messengers with him, then he shall sit upon a throne of his glory;

ylt@Matthew:25:33 @and he shall set the sheep indeed on his right hand, and the goats on the left.

ylt@Matthew:25:34 @'Then shall the king say to those on his right hand, Come ye, the blessed of my Father, inherit the reign that hath been prepared for you from the foundation of the world;

ylt@Matthew:25:36 @naked, and ye put around me; I was infirm, and ye looked after me; in prison I was, and ye came unto me.

ylt@Matthew:25:37 @'Then shall the righteous answer him, saying, Lord, when did we see thee hungering, and we nourished? or thirsting, and we gave to drink?

ylt@Matthew:25:39 @and when did we see thee infirm, or in prison, and we came unto thee?

ylt@Matthew:25:41 @Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

ylt@Matthew:25:43 @a stranger I was, and ye did not receive me; naked, and ye put not around me; infirm, and in prison, and ye did not look after me.

ylt@Matthew:25:44 @'Then shall they answer, they also, saying, Lord, when did we see thee hungering, or thirsting, or a stranger, or naked, or infirm, or in prison, and we did not minister to thee?

ylt@Matthew:25:46 @And these shall go away to punishment age-during, but the righteous to life age-during.'

ylt@Matthew:26:1 @And it came to pass, when Jesus finished all these words, he said to his disciples,

ylt@Matthew:26:2 @'Ye have known that after two days the passover cometh, and the Son of Man is delivered up to be crucified.'

ylt@Matthew:26:7 @there came to him a woman having an alabaster box of ointment, very precious, and she poured on his head as he is reclining (at meat).

ylt@Matthew:26:8 @And having seen [it], his disciples were much displeased, saying, 'To what purpose [is] this waste?

ylt@Matthew:26:9 @for this ointment could have been sold for much, and given to the poor.'

ylt@Matthew:26:12 @for she having put this ointment on my body -- for my burial she did [it].

ylt@Matthew:26:13 @Verily I say to you, Wherever this good news may be proclaimed in the whole world, what this [one] did shall also be spoken of -- for a memorial of her.'

ylt@Matthew:26:14 @Then one of the twelve, who is called Judas Iscariot, having gone unto the chief priests, said,

ylt@Matthew:26:17 @And on the first [day] of the unleavened food came the disciples near to Jesus, saying to him, 'Where wilt thou [that] we may prepare for thee to eat the passover?'

ylt@Matthew:26:18 @and he said, 'Go away to the city, unto such a one, and say to him, The Teacher saith, My time is nigh; near thee I keep the passover, with my disciples;'

ylt@Matthew:26:19 @and the disciples did as Jesus appointed them, and prepared the passover.

ylt@Matthew:26:22 @And being grieved exceedingly, they began to say to him, each of them, 'Is it I, Sir?'

ylt@Matthew:26:23 @And he answering said, 'He who did dip with me the hand in the dish, he will deliver me up;

ylt@Matthew:26:24 @the Son of Man doth indeed go, as it hath been written concerning him, but wo to that man through whom the Son of Man is delivered up! good it were for him if that man had not been born.'

ylt@Matthew:26:25 @And Judas -- he who delivered him up -- answering said, 'Is it I, Rabbi?' He saith to him, 'Thou hast said.'

ylt@Matthew:26:26 @And while they were eating, Jesus having taken the bread, and having blessed, did brake, and was giving to the disciples, and said, 'Take, eat, this is my body;'

ylt@Matthew:26:28 @for this is my blood of the new covenant, that for many is being poured out -- to remission of sins;

ylt@Matthew:26:29 @and I say to you, that I may not drink henceforth on this produce of the vine, till that day when I may drink it with you new in the reign of my Father.'

ylt@Matthew:26:31 @then saith Jesus to them, 'All ye shall be stumbled at me this night; for it hath been written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad;

ylt@Matthew:26:32 @but, after my having risen, I will go before you to Galilee.'

ylt@Matthew:26:34 @Jesus said to him, 'Verily I say to thee, that, this night, before cock-crowing, thrice thou wilt deny me.'

ylt@Matthew:26:35 @Peter saith to him, 'Even if it may be necessary for me to die with thee, I will not deny thee;' in like manner also said all the disciples.

ylt@Matthew:26:36 @Then come with them doth Jesus to a place called Gethsemane, and he saith to the disciples, 'Sit ye here, till having gone away, I shall pray yonder.'

ylt@Matthew:26:38 @then saith he to them, 'Exceedingly sorrowful is my soul -- unto death; abide ye here, and watch with me.'

ylt@Matthew:26:39 @And having gone forward a little, he fell on his face, praying, and saying, 'My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as Thou.'

ylt@Matthew:26:40 @And he cometh unto the disciples, and findeth them sleeping, and he saith to Peter, 'So! ye were not able one hour to watch with me!

ylt@Matthew:26:41 @watch, and pray, that ye may not enter into temptation: the spirit indeed is forward, but the flesh weak.'

ylt@Matthew:26:42 @Again, a second time, having gone away, he prayed, saying, 'My Father, if this cup cannot pass away from me except I drink it, Thy will be done;'

ylt@Matthew:26:45 @then cometh he unto his disciples, and saith to them, 'Sleep on henceforth, and rest! lo, the hour hath come nigh, and the Son of Man is delivered up to the hands of sinners.

ylt@Matthew:26:46 @Rise, let us go; lo, he hath come nigh who is delivering me up.'

ylt@Matthew:26:47 @And while he is yet speaking, lo, Judas, one of the twelve did come, and with him a great multitude, with swords and sticks, from the chief priests and elders of the people.

ylt@Matthew:26:48 @And he who did deliver him up did give them a sign, saying, 'Whomsoever I will kiss, it is he: lay hold on him;'

ylt@Matthew:26:49 @and immediately, having come to Jesus, he said, 'Hail, Rabbi,' and kissed him;

ylt@Matthew:26:51 @And lo, one of those with Jesus, having stretched forth the hand, drew his sword, and having struck the servant of the chief priest, he took off his ear.

ylt@Matthew:26:52 @Then saith Jesus to him, 'Turn back thy sword to its place; for all who did take the sword, by the sword shall perish;

ylt@Matthew:26:56 @but all this hath come to pass, that the Writings of the prophets may be fulfilled;' then all the disciples, having left him, fled.

ylt@Matthew:26:61 @said, 'This one said, I am able to throw down the sanctuary of God, and after three days to build it.'

ylt@Matthew:26:63 @and Jesus was silent. And the chief priest answering said to him, 'I adjure thee, by the living God, that thou mayest say to us, if thou art the Christ -- the Son of God.'

ylt@Matthew:26:65 @Then the chief priest rent his garments, saying, -- 'He hath spoken evil; what need have we yet of witnesses? lo, now ye heard his evil speaking;

ylt@Matthew:26:66 @what think ye?' and they answering said, 'He is worthy of death.'

ylt@Matthew:26:67 @Then did they spit in his face and buffet him, and others did slap,

ylt@Matthew:26:68 @saying, 'Declare to us, O Christ, who he is that struck thee?'

ylt@Matthew:26:71 @And he having gone forth to the porch, another female saw him, and saith to those there, 'And this one was with Jesus of Nazareth;'

ylt@Matthew:26:74 @Then began he to anathematise, and to swear -- 'I have not known the man;' and immediately did a cock crow,

ylt@Matthew:27:6 @And the chief priests having taken the silverlings, said, 'It is not lawful to put them to the treasury, seeing it is the price of blood;'

ylt@Matthew:27:8 @therefore was that field called, 'Field of blood,' unto this day.

ylt@Matthew:27:9 @Then was fulfilled that spoken through Jeremiah the prophet, saying, 'And I took the thirty silverlings, the price of him who hath been priced, whom they of the sons of Israel did price,

ylt@Matthew:27:12 @And in his being accused by the chief priests and the elders, he did not answer any thing,

ylt@Matthew:27:15 @And at the feast the governor had been accustomed to release one to the multitude, a prisoner, whom they willed,

ylt@Matthew:27:16 @and they had then a noted prisoner, called Barabbas,

ylt@Matthew:27:17 @they therefore having been gathered together, Pilate said to them, 'Whom will ye I shall release to you? Barabbas or Jesus who is called Christ?'

ylt@Matthew:27:19 @And as he is sitting on the tribunal, his wife sent unto him, saying, 'Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.'

ylt@Matthew:27:22 @Pilate saith to them, 'What then shall I do with Jesus who is called Christ?' They all say to him, 'Let be crucified!'

ylt@Matthew:27:24 @And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;'

ylt@Matthew:27:25 @and all the people answering said, 'His blood [is] upon us, and upon our children!'

ylt@Matthew:27:29 @and having plaited him a crown out of thorns they put [it] on his head, and a reed in his right hand, and having kneeled before him, they were mocking him, saying, 'Hail, the king of the Jews.'

ylt@Matthew:27:30 @And having spit on him, they took the reed, and were smiting on his head;

ylt@Matthew:27:31 @and when they had mocked him, they took off from him the cloak, and put on him his own garments, and led him away to crucify [him].

ylt@Matthew:27:32 @And coming forth, they found a man, a Cyrenian, by name Simon: him they impressed that he might bear his cross;

ylt@Matthew:27:33 @and having come to a place called Golgotha, that is called Place of a Skull,

ylt@Matthew:27:35 @And having crucified him, they divided his garments, casting a lot, that it might be fulfilled that was spoken by the prophet, 'They divided my garments to themselves, and over my vesture they cast a lot;'

ylt@Matthew:27:37 @and they put up over his head, his accusation written, 'This is Jesus, the king of the Jews.'

ylt@Matthew:27:42 @'Others he saved; himself he is not able to save! If he be King of Israel, let him come down now from the cross, and we will believe him;

ylt@Matthew:27:43 @he hath trusted on God, let Him now deliver him, if He wish him, because he said -- Son of God I am;'

ylt@Matthew:27:46 @and about the ninth hour Jesus cried out with a great voice, saying, 'Eli, Eli, lama sabachthani?' that is, 'My God, my God, why didst Thou forsake me?'

ylt@Matthew:27:53 @and having come forth out of the tombs after his rising, they went into the holy city, and appeared to many.

ylt@Matthew:27:54 @And the centurion, and those with him watching Jesus, having seen the earthquake, and the things that were done, were exceedingly afraid, saying, 'Truly this was God's Son.'

ylt@Matthew:27:55 @And there were there many women beholding from afar, who did follow Jesus from Galilee, ministering to him,

ylt@Matthew:27:57 @And evening having come, there came a rich man, from Arimathea, named Joseph, who also himself was discipled to Jesus,

ylt@Matthew:27:60 @and laid it in his new tomb, that he hewed in the rock, and having rolled a great stone to the door of the tomb, he went away;

ylt@Matthew:27:62 @And on the morrow that is after the preparation, were gathered together the chief priests, and the Pharisees, unto Pilate,

ylt@Matthew:27:63 @saying, 'Sir, we have remembered that that deceiver said while yet living, After three days I do rise;

ylt@Matthew:27:64 @command, then, the sepulchre to be made secure till the third day, lest his disciples, having come by night, may steal him away, and may say to the people, He rose from the dead, and the last deceit shall be worse than the first.'

ylt@Matthew:28:3 @and his countenance was as lightning, and his clothing white as snow,

ylt@Matthew:28:6 @he is not here, for he rose, as he said; come, see the place where the Lord was lying;

ylt@Matthew:28:7 @and having gone quickly, say ye to his disciples, that he rose from the dead; and lo, he doth go before you to Galilee, there ye shall see him; lo, I have told you.'

ylt@Matthew:28:8 @And having gone forth quickly from the tomb, with fear and great joy, they ran to tell to his disciples;

ylt@Matthew:28:9 @and as they were going to tell to his disciples, then lo, Jesus met them, saying, 'Hail!' and they having come near, laid hold of his feet, and did bow to him.

ylt@Matthew:28:13 @saying, 'Say ye, that his disciples having come by night, stole him -- we being asleep;

ylt@Matthew:28:14 @and if this be heard by the governor, we will persuade him, and you keep free from anxiety.'

ylt@Matthew:28:15 @And they, having received the money, did as they were taught, and this account was spread abroad among Jews till this day.

ylt@Matthew:28:16 @And the eleven disciples went to Galilee, to the mount where Jesus appointed them,

ylt@Matthew:28:19 @having gone, then, disciple all the nations, (baptizing them -- to the name of the Father, and of the Son, and of the Holy Spirit,

ylt@Mark:1:1 @A beginning of the good news of Jesus Christ, Son of God.

ylt@Mark:1:3 @'A voice of one calling in the wilderness, Prepare ye the way of the Lord, straight make ye his paths,' --

ylt@Mark:1:4 @John came baptizing in the wilderness, and proclaiming a baptism of reformation -- to remission of sins,

ylt@Mark:1:6 @And John was clothed with camel's hair, and a girdle of skin around his loins, and eating locusts and honey of the field,

ylt@Mark:1:7 @and he proclaimed, saying, 'He doth come -- who is mightier than I -- after me, of whom I am not worthy -- having stooped down -- to loose the latchet of his sandals;

ylt@Mark:1:13 @and he was there in the wilderness forty days, being tempted by the Adversary, and he was with the beasts, and the messengers were ministering to him.

ylt@Mark:1:16 @And, walking by the sea of Galilee, he saw Simon, and Andrew his brother, casting a drag into the sea, for they were fishers,

ylt@Mark:1:17 @and Jesus said to them, 'Come ye after me, and I shall make you to become fishers of men;'

ylt@Mark:1:19 @And having gone on thence a little, he saw James of Zebedee, and John his brother, and they were in the boat refitting the nets,

ylt@Mark:1:22 @and they were astonished at his teaching, for he was teaching them as having authority, and not as the scribes.

ylt@Mark:1:27 @and they were all amazed, so as to reason among themselves, saying, 'What is this? what new teaching [is] this? that with authority also the unclean spirits he commandeth, and they obey him!'

ylt@Mark:1:31 @and having come near, he raised her up, having laid hold of her hand, and the fever left her immediately, and she was ministering to them.

ylt@Mark:1:34 @and he healed many who were ill of manifold diseases, and many demons he cast forth, and was not suffering the demons to speak, because they knew him.

ylt@Mark:1:35 @And very early, it being yet night, having risen, he went forth, and went away to a desert place, and was there praying;

ylt@Mark:1:38 @and he saith to them, 'We may go to the next towns, that there also I may preach, for for this I came forth.'

ylt@Mark:1:39 @And he was preaching in their synagogues, in all Galilee, and is casting out the demons,

ylt@Mark:2:1 @And again he entered into Capernaum, after [some] days, and it was heard that he is in the house,

ylt@Mark:2:7 @'Why doth this one thus speak evil words? who is able to forgive sins except one -- God?'

ylt@Mark:2:8 @And immediately Jesus, having known in his spirit that they thus reason in themselves, said to them, 'Why these things reason ye in your hearts?

ylt@Mark:2:9 @which is easier, to say to the paralytic, The sins have been forgiven to thee? or to say, Rise, and take up thy couch, and walk?

ylt@Mark:2:11 @I say to thee, Rise, and take up thy couch, and go away to thy house;'

ylt@Mark:2:12 @and he rose immediately, and having taken up the couch, he went forth before all, so that all were astonished, and do glorify God, saying -- 'Never thus did we see.'

ylt@Mark:2:14 @and passing by, he saw Levi of Alpheus sitting at the tax-office, and saith to him, 'Be following me,' and he, having risen, did follow him.

ylt@Mark:2:15 @And it came to pass, in his reclining (at meat) in his house, that many tax-gatherers and sinners were reclining (at meat) with Jesus and his disciples, for there were many, and they followed him.

ylt@Mark:2:16 @And the scribes and the Pharisees, having seen him eating with the tax-gatherers and sinners, said to his disciples, 'Why -- that with the tax-gatherers and sinners he doth eat and drink?'

ylt@Mark:2:18 @And the disciples of John and those of the Pharisees were fasting, and they come and say to him, 'Wherefore do the disciples of John and those of the Pharisees fast, and thy disciples do not fast?'

ylt@Mark:2:19 @And Jesus said to them, 'Are the sons of the bride-chamber able, while the bridegroom is with them, to fast? so long time as they have the bridegroom with them they are not able to fast;

ylt@Mark:2:22 @and no one doth put new wine into old skins, and if not -- the new wine doth burst the skins, and the wine is poured out, and the skins will be destroyed; but new wine into new skins is to be put.'

ylt@Mark:2:23 @And it came to pass -- he is going along on the sabbaths through the corn-fields -- and his disciples began to make a way, plucking the ears,

ylt@Mark:2:24 @and the Pharisees said to him, 'Lo, why do they on the sabbaths that which is not lawful?'

ylt@Mark:2:26 @how he went into the house of God, (at 'Abiathar the chief priest,') and the loaves of the presentation did eat, which it is not lawful to eat, except to the priests, and he gave also to those who were with him?'

ylt@Mark:2:28 @so that the son of man is lord also of the sabbath.'

ylt@Mark:3:3 @And he saith to the man having the hand withered, 'Rise up in the midst.'

ylt@Mark:3:4 @And he saith to them, 'Is it lawful on the sabbaths to do good, or to do evil? life to save, or to kill?' but they were silent.

ylt@Mark:3:5 @And having looked round upon them with anger, being grieved for the hardness of their heart, he saith to the man, 'Stretch forth thy hand;' and he stretched forth, and his hand was restored whole as the other;

ylt@Mark:3:6 @and the Pharisees having gone forth, immediately, with the Herodians, were taking counsel against him how they might destroy him.

ylt@Mark:3:7 @And Jesus withdrew with his disciples unto the sea, and a great multitude from Galilee followed him, and from Judea,

ylt@Mark:3:9 @And he said to his disciples that a little boat may wait on him, because of the multitude, that they may not press upon him,

ylt@Mark:3:17 @and James of Zebedee, and John the brother of James, and he put on them names -- Boanerges, that is, 'Sons of thunder;'

ylt@Mark:3:19 @and Judas Iscariot, who did also deliver him up; and they come into a house.

ylt@Mark:3:21 @and his friends having heard, went forth to lay hold on him, for they said that he was beside himself,

ylt@Mark:3:23 @And, having called them near, in similes he said to them, 'How is the Adversary able to cast out the Adversary?

ylt@Mark:3:26 @and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end.

ylt@Mark:3:27 @'No one is able the vessels of the strong man -- having entered into his house -- to spoil, if first he may not bind the strong man, and then his house he will spoil.

ylt@Mark:3:29 @but whoever may speak evil in regard to the Holy Spirit hath not forgiveness -- to the age, but is in danger of age-during judgment;'

ylt@Mark:3:31 @Then come do his brethren and mother, and standing without, they sent unto him, calling him,

ylt@Mark:3:33 @And he answered them, saying, 'Who is my mother, or my brethren?'

ylt@Mark:3:35 @for whoever may do the will of God, he is my brother, and my sister, and mother.'

ylt@Mark:4:2 @and he taught them many things in similes, and he said to them in his teaching:

ylt@Mark:4:6 @and the sun having risen, it was scorched, and because of not having root it did wither;

ylt@Mark:4:9 @And he said to them, 'He who is having ears to hear -- let him hear.'

ylt@Mark:4:13 @And he saith to them, 'Have ye not known this simile? and how shall ye know all the similes?

ylt@Mark:4:14 @He who is sowing doth sow the word;

ylt@Mark:4:15 @and these are they by the way where the word is sown: and whenever they may hear, immediately cometh the Adversary, and he taketh away the word that hath been sown in their hearts.

ylt@Mark:4:19 @and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful.

ylt@Mark:4:22 @for there is not anything hid that may not be manifested, nor was anything kept hid but that it may come to light.

ylt@Mark:4:26 @And he said, 'Thus is the reign of God: as if a man may cast the seed on the earth,

ylt@Mark:4:27 @and may sleep, and may rise night and day, and the seed spring up and grow, he hath not known how;

ylt@Mark:4:31 @As a grain of mustard, which, whenever it may be sown on the earth, is less than any of the seeds that are on the earth;

ylt@Mark:4:34 @and without a simile he was not speaking to them, and by themselves, to his disciples he was expounding all.

ylt@Mark:4:37 @And there cometh a great storm of wind, and the waves were beating on the boat, so that it is now being filled,

ylt@Mark:4:38 @and he himself was upon the stern, upon the pillow sleeping, and they wake him up, and say to him, 'Teacher, art thou not caring that we perish?'

ylt@Mark:4:41 @and they feared a great fear, and said one to another, 'Who, then, is this, that even the wind and the sea do obey him?'

ylt@Mark:5:3 @who had his dwelling in the tombs, and not even with chains was any one able to bind him,

ylt@Mark:5:9 @and he was questioning him, 'What [is] thy name?' and he answered, saying, 'Legion [is] my name, because we are many;'

ylt@Mark:5:14 @And those feeding the swine did flee, and told in the city, and in the fields, and they came forth to see what it is that hath been done;

ylt@Mark:5:20 @and he went away, and began to proclaim in the Decapolis how great things Jesus did to him, and all were wondering.

ylt@Mark:5:22 @and lo, there doth come one of the chiefs of the synagogue, by name Jairus, and having seen him, he doth fall at his feet,

ylt@Mark:5:23 @and he was calling upon him much, saying -- 'My little daughter is at the last extremity -- that having come, thou mayest lay on her [thy] hands, so that she may be saved, and she shall live;'

ylt@Mark:5:25 @and a certain woman, having an issue of blood twelve years,

ylt@Mark:5:27 @having heard about Jesus, having come in the multitude behind, she touched his garment,

ylt@Mark:5:28 @for she said -- 'If even his garments I may touch, I shall be saved;'

ylt@Mark:5:31 @and his disciples said to him, 'Thou seest the multitude thronging thee, and thou sayest, 'Who did touch me!'

ylt@Mark:5:32 @And he was looking round to see her who did this,

ylt@Mark:5:35 @As he is yet speaking, there come from the chief of the synagogue's [house, certain], saying -- 'Thy daughter did die, why still dost thou harass the Teacher?'

ylt@Mark:5:36 @And Jesus immediately, having heard the word that is spoken, saith to the chief of the synagogue, 'Be not afraid, only believe.'

ylt@Mark:5:40 @and they were laughing at him. And he, having put all forth, doth take the father of the child, and the mother, and those with him, and goeth in where the child is lying,

ylt@Mark:5:41 @and, having taken the hand of the child, he saith to her, 'Talitha cumi;' which is, being interpreted, 'Damsel (I say to thee), arise.'

ylt@Mark:5:43 @and he charged them much, that no one may know this thing, and he said that there be given to her to eat.

ylt@Mark:6:1 @And he went forth thence, and came to his own country, and his disciples do follow him,

ylt@Mark:6:2 @and sabbath having come, he began in the synagogue to teach, and many hearing were astonished, saying, 'Whence hath this one these things? and what the wisdom that was given to him, that also such mighty works through his hands are done?

ylt@Mark:6:3 @Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us?' -- and they were being stumbled at him.

ylt@Mark:6:4 @And Jesus said to them -- 'A prophet is not without honor, except in his own country, and among his kindred, and in his own house;'

ylt@Mark:6:11 @and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.'

ylt@Mark:6:14 @And the king Herod heard, (for his name became public,) and he said -- 'John the Baptist out of the dead was raised, and because of this the mighty powers are working in him.'

ylt@Mark:6:15 @Others said -- 'It is Elijah,' and others said -- 'It is a prophet, or as one of the prophets.'

ylt@Mark:6:16 @And Herod having heard, said -- 'He whom I did behead -- John -- this is he; he was raised out of the dead.'

ylt@Mark:6:17 @For Herod himself, having sent forth, did lay hold on John, and bound him in the prison, because of Herodias the wife of Philip his brother, because he married her,

ylt@Mark:6:18 @for John said to Herod -- 'It is not lawful to thee to have the wife of thy brother;'

ylt@Mark:6:21 @And a seasonable day having come, when Herod on his birthday was making a supper to his great men, and to the chiefs of thousands, and to the first men of Galilee,

ylt@Mark:6:24 @And she, having gone forth, said to her mother, 'What shall I ask for myself?' and she said, 'The head of John the Baptist;'

ylt@Mark:6:25 @and having come in immediately with haste unto the king, she asked, saying, 'I will that thou mayest give me presently, upon a plate, the head of John the Baptist.'

ylt@Mark:6:27 @and immediately the king having sent a guardsman, did command his head to be brought,

ylt@Mark:6:28 @and he having gone, beheaded him in the prison, and brought his head upon a plate, and did give it to the damsel, and the damsel did give it to her mother;

ylt@Mark:6:29 @and having heard, his disciples came and took up his corpse, and laid it in the tomb.

ylt@Mark:6:33 @And the multitudes saw them going away, and many recognised him, and by land from all the cities they ran thither, and went before them, and came together to him,

ylt@Mark:6:35 @And now the hour being advanced, his disciples having come near to him, say, -- 'The place is desolate, and the hour is now advanced,

ylt@Mark:6:38 @And he saith to them, 'How many loaves have ye? go and see;' and having known, they say, 'Five, and two fishes.'

ylt@Mark:6:41 @And having taken the five loaves and the two fishes, having looked up to the heaven, he blessed, and brake the loaves, and was giving to his disciples, that they may set before them, and the two fishes divided he to all,

ylt@Mark:6:43 @and they took up of broken pieces twelve hand-baskets full, and of the fishes,

ylt@Mark:6:45 @And immediately he constrained his disciples to go into the boat, and to go before to the other side, unto Bethsaida, till he may let the multitude away,

ylt@Mark:6:48 @and he saw them harassed in the rowing, for the wind was against them, and about the fourth watch of the night he doth come to them walking on the sea, and wished to pass by them.

ylt@Mark:6:54 @and they having come forth out of the boat, immediately having recognised him,

ylt@Mark:6:55 @having run about through all that region round about, they began upon the couches to carry about those ill, where they were hearing that he is,

ylt@Mark:6:56 @and wherever he was going, to villages, or cities, or fields, in the market-places they were laying the infirm, and were calling upon him, that they may touch if it were but the fringe of his garment, and as many as were touching him were saved.

ylt@Mark:7:1 @And gathered together unto him are the Pharisees, and certain of the scribes, having come from Jerusalem,

ylt@Mark:7:2 @and having seen certain of his disciples with defiled hands -- that is, unwashed -- eating bread, they found fault;

ylt@Mark:7:3 @for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders,

ylt@Mark:7:4 @and, [coming] from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches.

ylt@Mark:7:5 @Then question him do the Pharisees and the scribes, 'Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?'

ylt@Mark:7:6 @and he answering said to them -- 'Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honor Me, and their heart is far from Me;

ylt@Mark:7:8 @for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.'

ylt@Mark:7:10 @for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death;

ylt@Mark:7:11 @and ye say, If a man may say to father or to mother, Korban (that is, a gift), [is] whatever thou mayest be profited out of mine,

ylt@Mark:7:12 @and no more do ye suffer him to do anything for his father or for his mother,

ylt@Mark:7:15 @there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.

ylt@Mark:7:17 @And when he entered into a house from the multitude, his disciples were questioning him about the simile,

ylt@Mark:7:18 @and he saith to them, 'So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him?

ylt@Mark:7:19 @because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.'

ylt@Mark:7:20 @And he said -- 'That which is coming out from the man, that doth defile the man;

ylt@Mark:7:22 @thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness;

ylt@Mark:7:24 @And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished none to know, and he was not able to be hid,

ylt@Mark:7:25 @for a woman having heard about him, whose little daughter had an unclean spirit, having come, fell at his feet, --

ylt@Mark:7:27 @And Jesus said to her, 'Suffer first the children to be filled, for it is not good to take the children's bread, and to cast [it] to the little dogs.'

ylt@Mark:7:29 @And he said to her, 'Because of this word go; the demon hath gone forth out of thy daughter;'

ylt@Mark:7:31 @And again, having gone forth from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis,

ylt@Mark:7:33 @And having taken him away from the multitude by himself, he put his fingers to his ears, and having spit, he touched his tongue,

ylt@Mark:7:34 @and having looked to the heaven, he sighed, and saith to him, 'Ephphatha,' that is, 'Be thou opened;'

ylt@Mark:7:35 @and immediately were his ears opened, and the string of his tongue was loosed, and he was speaking plain.

ylt@Mark:7:37 @and they were being beyond measure astonished, saying, 'Well hath he done all things; both the deaf he doth make to hear, and the dumb to speak.'

ylt@Mark:8:1 @In those days the multitude being very great, and not having what they may eat, Jesus having called near his disciples, saith to them,

ylt@Mark:8:4 @And his disciples answered him, 'Whence shall any one be able these here to feed with bread in a wilderness?'

ylt@Mark:8:6 @And he commanded the multitude to sit down upon the ground, and having taken the seven loaves, having given thanks, he brake, and was giving to his disciples that they may set before [them]; and they did set before the multitude.

ylt@Mark:8:7 @And they had a few small fishes, and having blessed, he said to set them also before [them];

ylt@Mark:8:10 @and immediately having entered into the boat with his disciples, he came to the parts of Dalmanutha,

ylt@Mark:8:11 @and the Pharisees came forth, and began to dispute with him, seeking from him a sign from the heaven, tempting him;

ylt@Mark:8:12 @and having sighed deeply in his spirit, he saith, 'Why doth this generation seek after a sign? Verily I say to you, no sign shall be given to this generation.'

ylt@Mark:8:15 @and he was charging them, saying, 'Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod,'

ylt@Mark:8:23 @and having taken the hand of the blind man, he led him forth without the village, and having spit on his eyes, having put [his] hands on him, he was questioning him if he doth behold anything:

ylt@Mark:8:25 @Afterwards again he put [his] hands on his eyes, and made him look up, and he was restored, and discerned all things clearly,

ylt@Mark:8:26 @and he sent him away to his house, saying, 'Neither to the village mayest thou go, nor tell [it] to any in the village.'

ylt@Mark:8:27 @And Jesus went forth, and his disciples, to the villages of Cesarea Philippi, and in the way he was questioning his disciples, saying to them, 'Who do men say me to be?'

ylt@Mark:8:28 @And they answered, 'John the Baptist, and others Elijah, but others one of the prophets.'

ylt@Mark:8:29 @And he saith to them, 'And ye -- who do ye say me to be?' and Peter answering saith to him, 'Thou art the Christ.'

ylt@Mark:8:31 @and began to teach them, that it behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and after three days to rise again;

ylt@Mark:8:33 @and he, having turned, and having looked on his disciples, rebuked Peter, saying, 'Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.'

ylt@Mark:8:34 @And having called near the multitude, with his disciples, he said to them, 'Whoever doth will to come after me -- let him disown himself, and take up his cross, and follow me;

ylt@Mark:8:35 @for whoever may will to save his life shall lose it; and whoever may lose his life for my sake and for the good news' sake, he shall save it;

ylt@Mark:8:36 @for what shall it profit a man, if he may gain the whole world, and forfeit his life?

ylt@Mark:8:37 @Or what shall a man give as an exchange for his life?

ylt@Mark:8:38 @for whoever may be ashamed of me, and of my words, in this adulterous and sinful generation, the Son of Man also shall be ashamed of him, when he may come in the glory of his Father, with the holy messengers.'

ylt@Mark:9:3 @and his garments became glittering, white exceedingly, as snow, so as a fuller upon the earth is not able to whiten [them].

ylt@Mark:9:5 @And Peter answering saith to Jesus, 'Rabbi, it is good to us to be here; and we may make three booths, for thee one, and for Moses one, and for Elijah one:'

ylt@Mark:9:7 @And there came a cloud overshadowing them, and there came a voice out of the cloud, saying, 'This is My Son -- the Beloved, hear ye him;'

ylt@Mark:9:9 @And as they are coming down from the mount, he charged them that they may declare to no one the things that they saw, except when the Son of Man may rise out of the dead;

ylt@Mark:9:10 @and the thing they kept to themselves, questioning together what the rising out of the dead is.

ylt@Mark:9:14 @And having come unto the disciples, he saw a great multitude about them, and scribes questioning with them,

ylt@Mark:9:16 @And he questioned the scribes, 'What dispute ye with them?'

ylt@Mark:9:18 @and wherever it doth seize him, it doth tear him, and he foameth, and gnasheth his teeth, and pineth away; and I spake to thy disciples that they may cast it out, and they were not able.'

ylt@Mark:9:21 @And he questioned his father, 'How long time is it since this came to him?' and he said, 'From childhood,

ylt@Mark:9:23 @And Jesus said to him, 'If thou art able to believe! all things are possible to the one that is believing;'

ylt@Mark:9:28 @And he having come into the house, his disciples were questioning him by himself -- 'Why were we not able to cast it forth?'

ylt@Mark:9:29 @And he said to them, 'This kind is able to come forth with nothing except with prayer and fasting.'

ylt@Mark:9:30 @And having gone forth thence, they were passing through Galilee, and he did not wish that any may know,

ylt@Mark:9:31 @for he was teaching his disciples, and he said to them, 'The Son of Man is being delivered to the hands of men, and they shall kill him, and having been killed the third day he shall rise,'

ylt@Mark:9:34 @and they were silent, for with one another they did reason in the way who is greater;

ylt@Mark:9:35 @and having sat down he called the twelve, and he saith to them, 'If any doth will to be first, he shall be last of all, and minister of all.'

ylt@Mark:9:36 @And having taken a child, he set him in the midst of them, and having taken him in his arms, said to them,

ylt@Mark:9:39 @And Jesus said, 'Forbid him not, for there is no one who shall do a mighty work in my name, and shall be able readily to speak evil of me:

ylt@Mark:9:40 @for he who is not against us is for us;

ylt@Mark:9:41 @for whoever may give you to drink a cup of water in my name, because ye are Christ's, verily I say to you, he may not lose his reward;

ylt@Mark:9:42 @and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea.

ylt@Mark:9:43 @'And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --

ylt@Mark:9:44 @where there worm is not dying, and the fire is not being quenched.

ylt@Mark:9:45 @'And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable --

ylt@Mark:9:46 @where there worm is not dying, and the fire is not being quenched.

ylt@Mark:9:47 @And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --

ylt@Mark:9:48 @where their worm is not dying, and the fire is not being quenched;

ylt@Mark:9:50 @The salt [is] good, but if the salt may become saltless, in what will ye season [it]? Have in yourselves salt, and have peace in one another.'

ylt@Mark:10:1 @And having risen thence, he doth come to the coasts of Judea, through the other side of the Jordan, and again do multitudes come together unto him, and, as he had been accustomed, again he was teaching them.

ylt@Mark:10:2 @And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him,

ylt@Mark:10:5 @And Jesus answering said to them, 'For the stiffness of your heart he wrote you this command,

ylt@Mark:10:7 @on this account shall a man leave his father and mother, and shall cleave unto his wife,

ylt@Mark:10:10 @And in the house again his disciples of the same thing questioned him,

ylt@Mark:10:11 @and he saith to them, 'Whoever may put away his wife, and may marry another, doth commit adultery against her;

ylt@Mark:10:12 @and if a woman may put away her husband, and is married to another, she committeth adultery.'

ylt@Mark:10:13 @And they were bringing to him children, that he might touch them, and the disciples were rebuking those bringing them,

ylt@Mark:10:14 @and Jesus having seen, was much displeased, and he said to them, 'Suffer the children to come unto me, and forbid them not, for of such is the reign of God;

ylt@Mark:10:16 @and having taken them in his arms, having put [his] hands upon them, he was blessing them.

ylt@Mark:10:17 @And as he is going forth into the way, one having run and having kneeled to him, was questioning him, 'Good teacher, what may I do, that life age-during I may inherit?'

ylt@Mark:10:18 @And Jesus said to him, 'Why me dost thou call good? no one [is] good except One -- God;

ylt@Mark:10:23 @And Jesus having looked round, saith to his disciples, 'How hardly shall they who have riches enter into the reign of God!'

ylt@Mark:10:24 @And the disciples were astonished at his words, and Jesus again answering saith to them, 'Children, how hard is it to those trusting on the riches to enter into the reign of God!

ylt@Mark:10:25 @It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.'

ylt@Mark:10:26 @And they were astonished beyond measure, saying unto themselves, 'And who is able to be saved?'

ylt@Mark:10:27 @And Jesus, having looked upon them, saith, 'With men it is impossible, but not with God; for all things are possible with God.'

ylt@Mark:10:29 @And Jesus answering said, 'Verily I say to you, there is no one who left house, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my sake, and for the good news',

ylt@Mark:10:30 @who may not receive an hundredfold now in this time, houses, and brothers, and sisters, and mothers, and children, and fields, with persecutions, and in the age that is coming, life age-during;

ylt@Mark:10:34 @and they shall mock him, and scourge him, and spit on him, and kill him, and the third day he shall rise again.'

ylt@Mark:10:35 @And there come near to him James and John, the sons of Zebedee, saying, 'Teacher, we wish that whatever we may ask for ourselves, thou mayest do for us;'

ylt@Mark:10:36 @and he said to them, 'What do ye wish me to do for you?'

ylt@Mark:10:38 @and Jesus said to them, 'Ye have not known what ye ask; are ye able to drink of the cup that I drink of, and with the baptism that I am baptized with -- to be baptized?'

ylt@Mark:10:39 @And they said to him, 'We are able;' and Jesus said to them, 'Of the cup indeed that I drink of, ye shall drink, and with the baptism that I am baptized with, ye shall be baptized;

ylt@Mark:10:40 @but to sit on my right and on my left, is not mine to give, but -- to those for whom it hath been prepared.'

ylt@Mark:10:41 @And the ten having heard, began to be much displeased at James and John,

ylt@Mark:10:42 @but Jesus having called them near, saith to them, 'Ye have known that they who are considered to rule the nations do exercise lordship over them, and their great ones do exercise authority upon them;

ylt@Mark:10:43 @but not so shall it be among you; but whoever may will to become great among you, he shall be your minister,

ylt@Mark:10:45 @for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.'

ylt@Mark:10:46 @And they come to Jericho, and as he is going forth from Jericho, with his disciples and a great multitude, a son of Timaeus -- Bartimaeus the blind -- was sitting beside the way begging,

ylt@Mark:10:47 @and having heard that it is Jesus the Nazarene, he began to cry out, and to say, 'The Son of David -- Jesus! deal kindly with me;'

ylt@Mark:10:49 @And Jesus having stood, he commanded him to be called, and they call the blind man, saying to him, 'Take courage, rise, he doth call thee;'

ylt@Mark:10:50 @and he, having cast away his garment, having risen, did come unto Jesus.

ylt@Mark:11:1 @And when they come nigh to Jerusalem, to Bethphage, and Bethany, unto the mount of the Olives, he sendeth forth two of his disciples,

ylt@Mark:11:2 @and saith to them, 'Go away to the village that is over-against you, and immediately, entering into it, ye shall find a colt tied, on which no one of men hath sat, having loosed it, bring [it]:

ylt@Mark:11:3 @and if any one may say to you, Why do ye this? say ye that the lord hath need of it, and immediately he will send it hither.'

ylt@Mark:11:9 @And those going before and those following were crying out, saying, 'Hosanna! blessed [is] he who is coming in the name of the Lord;

ylt@Mark:11:10 @blessed is the coming reign, in the name of the Lord, of our father David; Hosanna in the highest.'

ylt@Mark:11:14 @and Jesus answering said to it, 'No more from thee -- to the age -- may any eat fruit;' and his disciples were hearing.

ylt@Mark:11:18 @And the scribes and the chief priests heard, and they were seeking how they shall destroy him, for they were afraid of him, because all the multitude was astonished at his teaching;

ylt@Mark:11:21 @and Peter having remembered saith to him, 'Rabbi, lo, the fig-tree that thou didst curse is dried up.'

ylt@Mark:11:23 @for verily I say to you, that whoever may say to this mount, Be taken up, and be cast into the sea, and may not doubt in his heart, but may believe that the things that he saith do come to pass, it shall be to him whatever he may say.

ylt@Mark:11:24 @Because of this I say to you, all whatever -- praying -- ye do ask, believe that ye receive, and it shall be to you.

ylt@Mark:11:25 @'And whenever ye may stand praying, forgive, if ye have anything against any one, that your Father also who is in the heavens may forgive you your trespasses;

ylt@Mark:11:26 @and, if ye do not forgive, neither will your Father who is in the heavens forgive your trespasses.'

ylt@Mark:11:27 @And they come again to Jerusalem, and in the temple, as he is walking, there come unto him the chief priests, and the scribes, and the elders,

ylt@Mark:11:28 @and they say to him, 'By what authority dost thou these things? and who gave thee this authority that these things thou mayest do?'

ylt@Mark:11:30 @the baptism of John -- from heaven was it? or from men? answer me.'

ylt@Mark:12:4 @'And again he sent unto them another servant, and at that one having cast stones, they wounded [him] in the head, and sent away -- dishonoured.

ylt@Mark:12:6 @'Having yet therefore one son -- his beloved -- he sent also him unto them last, saying -- They will reverence my son;

ylt@Mark:12:7 @and those husbandmen said among themselves -- This is the heir, come, we may kill him, and ours shall be the inheritance;

ylt@Mark:12:10 @And this Writing did ye not read: A stone that the builders rejected, it did become the head of a corner:

ylt@Mark:12:11 @from the Lord was this, and it is wonderful in our eyes.'

ylt@Mark:12:13 @and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse,

ylt@Mark:12:14 @and they having come, say to him, 'Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'

ylt@Mark:12:15 @And he, knowing their hypocrisy, said to them, 'Why me do ye tempt? bring me a denary, that I may see;'

ylt@Mark:12:16 @and they brought, and he saith to them, 'Whose [is] this image, and the inscription?' and they said to him, 'Caesar's;'

ylt@Mark:12:18 @And the Sadducees come unto him, who say there is not a rising again, and they questioned him, saying,

ylt@Mark:12:19 @'Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.

ylt@Mark:12:23 @in the rising again, then, whenever they may rise, of which of them shall she be wife -- for the seven had her as wife?'

ylt@Mark:12:24 @And Jesus answering said to them, 'Do ye not because of this go astray, not knowing the Writings, nor the power of God?

ylt@Mark:12:25 @for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens.

ylt@Mark:12:26 @'And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob;

ylt@Mark:12:27 @he is not the God of dead men, but a God of living men; ye then go greatly astray.'

ylt@Mark:12:28 @And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, 'Which is the first command of all?'

ylt@Mark:12:29 @and Jesus answered him -- 'The first of all the commands [is], Hear, O Israel, the Lord is our God, the Lord is one;

ylt@Mark:12:30 @and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength -- this [is] the first command;

ylt@Mark:12:31 @and the second [is] like [it], this, Thou shalt love thy neighbor as thyself; -- greater than these there is no other command.'

ylt@Mark:12:32 @And the scribe said to him, 'Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He;

ylt@Mark:12:33 @and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbor as one's self, is more than all the whole burnt-offerings and the sacrifices.'

ylt@Mark:12:35 @And Jesus answering said, teaching in the temple, 'How say the scribes that the Christ is son of David?

ylt@Mark:12:37 @therefore David himself saith of him Lord, and whence is he his son?' And the great multitude were hearing him gladly,

ylt@Mark:12:38 @and he was saying to them in his teaching, 'Beware of the scribes, who will in long robes to walk, and love salutations in the market-places,

ylt@Mark:12:43 @And having called near his disciples, he saith to them, 'Verily I say to you, that this poor widow hath put in more than all those putting into the treasury;

ylt@Mark:13:1 @And as he is going forth out of the temple, one of his disciples saith to him, 'Teacher, see! what stones! and what buildings!'

ylt@Mark:13:3 @And as he is sitting at the mount of the Olives, over-against the temple, Peter, and James, and John, and Andrew, were questioning him by himself,

ylt@Mark:13:4 @'Tell us when these things shall be? and what [is] the sign when all these may be about to be fulfilled?'

ylt@Mark:13:7 @and when ye may hear of wars and reports of wars, be not troubled, for these behove to be, but the end [is] not yet;

ylt@Mark:13:8 @for nation shall rise against nation, and kingdom against kingdom, and there shall be earthquakes in divers places, and there shall be famines and troubles; beginnings of sorrows [are] these.

ylt@Mark:13:11 @'And when they may lead you, delivering up, be not anxious beforehand what ye may speak, nor premeditate, but whatever may be given to you in that hour, that speak ye, for it is not ye who are speaking, but the Holy Spirit.

ylt@Mark:13:12 @'And brother shall deliver up brother to death, and father child, and children shall rise up against parents, and shall put them to death,

ylt@Mark:13:14 @'And when ye may see the abomination of the desolation, that was spoken of by Daniel the prophet, standing where it ought not, (whoever is reading let him understand), then those in Judea, let them flee to the mountains;

ylt@Mark:13:15 @and he upon the house-top, let him not come down to the house, nor come in to take anything out of his house;

ylt@Mark:13:16 @and he who is in the field, let him not turn to the things behind, to take up his garment.

ylt@Mark:13:21 @'And then, if any may say to you, Lo, here [is] the Christ, or, Lo, there, ye may not believe;

ylt@Mark:13:22 @for there shall rise false Christs and false prophets, and they shall give signs and wonders, to seduce, if possible, also the chosen;

ylt@Mark:13:27 @and then he shall send his messengers, and gather together his chosen from the four winds, from the end of the earth unto the end of heaven.

ylt@Mark:13:28 @'And from the fig-tree learn ye the simile: when the branch may already become tender, and may put forth the leaves, ye know that nigh is the summer;

ylt@Mark:13:29 @so ye, also, when these ye may see coming to pass, ye know that it is nigh, at the doors.

ylt@Mark:13:30 @Verily I say to you, that this generation may not pass away till all these things may come to pass;

ylt@Mark:13:33 @Take heed, watch and pray, for ye have not known when the time is;

ylt@Mark:13:34 @as a man who is gone abroad, having left his house, and given to his servants the authority, and to each one his work, did command also the porter that he may watch;

ylt@Mark:14:3 @And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head;

ylt@Mark:14:4 @and there were certain much displeased within themselves, and saying, 'For what hath this waste of the ointment been made?

ylt@Mark:14:5 @for this could have been sold for more than three hundred denaries, and given to the poor;' and they were murmuring at her.

ylt@Mark:14:9 @Verily I say to you, wherever this good news may be proclaimed in the whole world, what also this woman did shall be spoken of -- for a memorial of her.'

ylt@Mark:14:10 @And Judas the Iscariot, one of the twelve, went away unto the chief priests that he might deliver him up to them,

ylt@Mark:14:11 @and having heard, they were glad, and promised to give him money, and he was seeking how, conveniently, he might deliver him up.

ylt@Mark:14:12 @And the first day of the unleavened food, when they were killing the passover, his disciples say to him, 'Where wilt thou, [that,] having gone, we may prepare, that thou mayest eat the passover?'

ylt@Mark:14:13 @And he sendeth forth two of his disciples, and saith to them, 'Go ye away to the city, and there shall meet you a man bearing a pitcher of water, follow him;

ylt@Mark:14:14 @and wherever he may go in, say ye to the master of the house -- The Teacher saith, Where is the guest-chamber, where the passover, with my disciples, I may eat?

ylt@Mark:14:15 @and he will shew you a large upper room, furnished, prepared -- there make ready for us.'

ylt@Mark:14:16 @And his disciples went forth, and came to the city, and found as he said to them, and they made ready the passover.

ylt@Mark:14:18 @and as they are reclining, and eating, Jesus said, 'Verily I say to you -- one of you, who is eating with me -- shall deliver me up.'

ylt@Mark:14:19 @And they began to be sorrowful, and to say to him, one by one, 'Is it I?' and another, 'Is it I?'

ylt@Mark:14:20 @And he answering said to them, 'One of the twelve who is dipping with me in the dish;

ylt@Mark:14:21 @the Son of Man doth indeed go, as it hath been written concerning him, but wo to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.'

ylt@Mark:14:22 @And as they are eating, Jesus having taken bread, having blessed, brake, and gave to them, and said, 'Take, eat; this is my body.'

ylt@Mark:14:24 @and he said to them, 'This is my blood of the new covenant, which for many is being poured out;

ylt@Mark:14:27 @and Jesus saith to them -- 'All ye shall be stumbled at me this night, because it hath been written, I will smite the shepherd, and the sheep shall be scattered abroad,

ylt@Mark:14:28 @but after my having risen I will go before you to Galilee.'

ylt@Mark:14:30 @And Jesus said to him, 'Verily I say to thee, that to-day, this night, before a cock shall crow twice, thrice thou shalt deny me.'

ylt@Mark:14:31 @And he spake the more vehemently, 'If it may be necessary for me to die with thee -- I will in nowise deny thee;' and in like manner also said they all.

ylt@Mark:14:32 @And they come to a spot, the name of which [is] Gethsemane, and he saith to his disciples, 'Sit ye here till I may pray;'

ylt@Mark:14:34 @and he saith to them, 'Exceeding sorrowful is my soul -- to death; remain here, and watch.'

ylt@Mark:14:36 @and he said, 'Abba, Father; all things are possible to Thee; make this cup pass from me; but, not what I will, but what Thou.'

ylt@Mark:14:38 @Watch ye and pray, that ye may not enter into temptation; the spirit indeed is forward, but the flesh weak.'

ylt@Mark:14:41 @And he cometh the third time, and saith to them, 'Sleep on henceforth, and rest -- it is over; the hour did come; lo, the Son of Man is delivered up to the hands of the sinful;

ylt@Mark:14:42 @rise, we may go, lo, he who is delivering me up hath come nigh.'

ylt@Mark:14:43 @And immediately -- while he is yet speaking -- cometh near Judas, one of the twelve, and with him a great multitude, with swords and sticks, from the chief priests, and the scribes, and the elders;

ylt@Mark:14:44 @and he who is delivering him up had given a token to them, saying, 'Whomsoever I shall kiss, he it is, lay hold on him, and lead him away safely,'

ylt@Mark:14:45 @and having come, immediately, having gone near him, he saith, 'Rabbi, Rabbi,' and kissed him.

ylt@Mark:14:47 @and a certain one of those standing by, having drawn the sword, struck the servant of the chief priest, and took off his ear.

ylt@Mark:14:51 @and a certain young man was following him, having put a linen cloth about [his] naked body, and the young men lay hold on him,

ylt@Mark:14:57 @And certain having risen up, were bearing false testimony against him, saying --

ylt@Mark:14:58 @'We heard him saying -- I will throw down this sanctuary made with hands, and by three days, another made without hands I will build;'

ylt@Mark:14:60 @And the chief priest, having risen up in the midst, questioned Jesus, saying, 'Thou dost not answer anything! what do these testify against thee?'

ylt@Mark:14:61 @and he was keeping silent, and did not answer anything. Again the chief priest was questioning him, and saith to him, 'Art thou the Christ -- the Son of the Blessed?'

ylt@Mark:14:63 @And the chief priest, having rent his garments, saith, 'What need have we yet of witnesses?

ylt@Mark:14:65 @and certain began to spit on him, and to cover his face, and to buffet him, and to say to him, 'Prophesy;' and the officers were striking him with their palms.

ylt@Mark:14:69 @And the maid having seen him again, began to say to those standing near -- 'This is of them;'

ylt@Mark:14:70 @and he was again denying. And after a little again, those standing near said to Peter, 'Truly thou art of them, for thou also art a Galilean, and thy speech is alike;'

ylt@Mark:14:71 @and he began to anathematize, and to swear -- 'I have not known this man of whom ye speak;'

ylt@Mark:15:6 @And at every feast he was releasing to them one prisoner, whomsoever they were asking;

ylt@Mark:15:15 @and Pilate, wishing to content the multitude, released to them Barabbas, and delivered up Jesus -- having scourged [him] -- that he might be crucified.

ylt@Mark:15:16 @And the soldiers led him away into the hall, which is Praetorium, and call together the whole band,

ylt@Mark:15:20 @and when they [had] mocked him, they took the purple from off him, and clothed him in his own garments, and they led him forth, that they may crucify him.

ylt@Mark:15:21 @And they impress a certain one passing by -- Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus -- that he may bear his cross,

ylt@Mark:15:22 @and they bring him to the place Golgotha, which is, being interpreted, 'Place of a skull;'

ylt@Mark:15:24 @And having crucified him, they were dividing his garments, casting a lot upon them, what each may take;

ylt@Mark:15:26 @and the inscription of his accusation was written above -- 'The King of the Jews.'

ylt@Mark:15:27 @And with him they crucify two robbers, one on the right hand, and one on his left,

ylt@Mark:15:28 @and the Writing was fulfilled that is saying, 'And with lawless ones he was numbered.'

ylt@Mark:15:31 @And in like manner also the chief priests, mocking with one another, with the scribes, said, 'Others he saved; himself he is not able to save.

ylt@Mark:15:32 @The Christ! the king of Israel -- let him come down now from the cross, that we may see and believe;' and those crucified with him were reproaching him.

ylt@Mark:15:34 @and at the ninth hour Jesus cried with a great voice, saying, 'Eloi, Eloi, lamma sabachthani?' which is, being interpreted, 'My God, my God, why didst Thou forsake me?'

ylt@Mark:15:39 @and the centurion who was standing over-against him, having seen that, having so cried out, he yielded the spirit, said, 'Truly this man was Son of God.'

ylt@Mark:15:41 @(who also, when he was in Galilee, were following him, and were ministering to him,) and many other women who came up with him to Jerusalem.

ylt@Mark:15:42 @And now evening having come, seeing it was the preparation, that is, the fore-sabbath,

ylt@Mark:15:47 @and Mary the Magdalene, and Mary of Joses, were beholding where he is laid.

ylt@Mark:16:2 @and early in the morning of the first of the sabbaths, they come unto the sepulchre, at the rising of the sun,

ylt@Mark:16:6 @And he saith to them, 'Be not amazed, ye seek Jesus the Nazarene, the crucified: he did rise -- he is not here; lo, the place where they laid him!

ylt@Mark:16:7 @and go, say to his disciples, and Peter, that he doth go before you to Galilee; there ye shall see him, as he said to you.'

ylt@Mark:16:9 @And he, having risen in the morning of the first of the sabbaths, did appear first to Mary the Magdalene, out of whom he had cast seven demons;

ylt@Mark:16:11 @and they, having heard that he is alive, and was seen by her, did not believe.

ylt@Mark:16:14 @Afterwards, as they are reclining (at meat), he was manifested to the eleven, and did reproach their unbelief and stiffness of heart, because they believed not those having seen him being raised;

ylt@Luke:1:5 @There was in the days of Herod, the king of Judea, a certain priest, by name Zacharias, of the course of Abijah, and his wife of the daughters of Aaron, and her name Elisabeth;

ylt@Luke:1:7 @and they had no child, because that Elisabeth was barren, and both were advanced in their days.

ylt@Luke:1:8 @And it came to pass, in his acting as priest, in the order of his course before God,

ylt@Luke:1:9 @according to the custom of the priesthood, his lot was to make perfume, having gone into the sanctuary of the Lord,

ylt@Luke:1:13 @and the messenger said unto him, 'Fear not, Zacharias, for thy supplication was heard, and thy wife Elisabeth shall bear a son to thee, and thou shalt call his name John,

ylt@Luke:1:14 @and there shall be joy to thee, and gladness, and many at his birth shall joy,

ylt@Luke:1:15 @for he shall be great before the Lord, and wine and strong drink he may not drink, and of the Holy Spirit he shall be full, even from his mother's womb;

ylt@Luke:1:16 @and many of the sons of Israel he shall turn to the Lord their God,

ylt@Luke:1:17 @and he shall go before Him, in the spirit and power of Elijah, to turn hearts of fathers unto children, and disobedient ones to the wisdom of righteous ones, to make ready for the Lord, a people prepared.'

ylt@Luke:1:18 @And Zacharias said unto the messenger, 'Whereby shall I know this? for I am aged, and my wife is advanced in her days?'

ylt@Luke:1:21 @And the people were waiting for Zacharias, and wondering at his tarrying in the sanctuary,

ylt@Luke:1:22 @and having come out, he was not able to speak to them, and they perceived that a vision he had seen in the sanctuary, and he was beckoning to them, and did remain dumb.

ylt@Luke:1:23 @And it came to pass, when the days of his service were fulfilled, he went away to his house,

ylt@Luke:1:24 @and after those days, his wife Elisabeth conceived, and hid herself five months, saying --

ylt@Luke:1:26 @And in the sixth month was the messenger Gabriel sent by God, to a city of Galilee, the name of which [is] Nazareth,

ylt@Luke:1:27 @to a virgin, betrothed to a man, whose name [is] Joseph, of the house of David, and the name of the virgin [is] Mary.

ylt@Luke:1:28 @And the messenger having come in unto her, said, 'Hail, favoured one, the Lord [is] with thee; blessed [art] thou among women;'

ylt@Luke:1:29 @and she, having seen, was troubled at his word, and was reasoning of what kind this salutation may be.

ylt@Luke:1:31 @and lo, thou shalt conceive in the womb, and shalt bring forth a son, and call his name Jesus;

ylt@Luke:1:32 @he shall be great, and Son of the Highest he shall be called, and the Lord God shall give him the throne of David his father,

ylt@Luke:1:33 @and he shall reign over the house of Jacob to the ages; and of his reign there shall be no end.'

ylt@Luke:1:34 @And Mary said unto the messenger, 'How shall this be, seeing a husband I do not know?'

ylt@Luke:1:36 @and lo, Elisabeth, thy kinswoman, she also hath conceived a son in her old age, and this is the sixth month to her who was called barren;

ylt@Luke:1:39 @And Mary having arisen in those days, went to the hill-country, with haste, to a city of Judea,

ylt@Luke:1:40 @and entered into the house of Zacharias, and saluted Elisabeth.

ylt@Luke:1:41 @And it came to pass, when Elisabeth heard the salutation of Mary, the babe did leap in her womb; and Elisabeth was filled with the Holy Spirit,

ylt@Luke:1:42 @and spake out with a loud voice, and said, 'Blessed [art] thou among women, and blessed [is] the fruit of thy womb;

ylt@Luke:1:43 @and whence [is] this to me, that the mother of my Lord might come unto me?

ylt@Luke:1:45 @and happy [is] she who did believe, for there shall be a completion to the things spoken to her from the Lord.'

ylt@Luke:1:48 @Because He looked on the lowliness of His maid-servant, For, lo, henceforth call me happy shall all the generations,

ylt@Luke:1:49 @For He who is mighty did to me great things, And holy [is] His name,

ylt@Luke:1:50 @And His kindness [is] to generations of generations, To those fearing Him,

ylt@Luke:1:51 @He did powerfully with His arm, He scattered abroad the proud in the thought of their heart,

ylt@Luke:1:54 @He received again Israel His servant, To remember kindness,

ylt@Luke:1:55 @As He spake unto our fathers, To Abraham and to his seed -- to the age.'

ylt@Luke:1:57 @And to Elisabeth was the time fulfilled for her bringing forth, and she bare a son,

ylt@Luke:1:58 @and the neighbours and her kindred heard that the Lord was making His kindness great with her, and they were rejoicing with her.

ylt@Luke:1:59 @And it came to pass, on the eighth day, they came to circumcise the child, and they were calling him by the name of his father, Zacharias,

ylt@Luke:1:60 @and his mother answering said, 'No, but he shall be called John.'

ylt@Luke:1:61 @And they said unto her -- 'There is none among thy kindred who is called by this name,'

ylt@Luke:1:62 @and they were making signs to his father, what he would wish him to be called,

ylt@Luke:1:63 @and having asked for a tablet, he wrote, saying, 'John is his name;' and they did all wonder;

ylt@Luke:1:64 @and his mouth was opened presently, and his tongue, and he was speaking, praising God.

ylt@Luke:1:66 @and all who heard did lay them up in their hearts, saying, 'What then shall this child be?' and the hand of the Lord was with him.

ylt@Luke:1:67 @And Zacharias his father was filled with the Holy Spirit, and did prophesy, saying,

ylt@Luke:1:68 @'Blessed [is] the Lord, the God of Israel, Because He did look upon, And wrought redemption for His people,

ylt@Luke:1:69 @And did raise an horn of salvation to us, In the house of David His servant,

ylt@Luke:1:70 @As He spake by the mouth of His holy prophets, Which have been from the age;

ylt@Luke:1:72 @To do kindness with our fathers, And to be mindful of His holy covenant,

ylt@Luke:1:76 @And thou, child, Prophet of the Highest Shalt thou be called; For thou shalt go before the face of the Lord, To prepare His ways.

ylt@Luke:1:77 @To give knowledge of salvation to His people In remission of their sins,

ylt@Luke:1:78 @Through the tender mercies of our God, In which the rising from on high did look upon us,

ylt@Luke:1:80 @And the child grew, and was strengthened in spirit, and he was in the deserts till the day of his shewing unto Israel.

ylt@Luke:2:2 @this enrollment first came to pass when Cyrenius was governor of Syria --

ylt@Luke:2:3 @and all were going to be enrolled, each to his proper city,

ylt@Luke:2:4 @and Joseph also went up from Galilee, out of the city of Nazareth, to Judea, to the city of David, that is called Bethlehem, because of his being of the house and family of David,

ylt@Luke:2:5 @to enroll himself with Mary his betrothed wife, being with child.

ylt@Luke:2:11 @because there was born to you to-day a Saviour -- who is Christ the Lord -- in the city of David,

ylt@Luke:2:12 @and this [is] to you the sign: Ye shall find a babe wrapped up, lying in the manger.'

ylt@Luke:2:13 @And suddenly there came with the messenger a multitude of the heavenly host, praising God, and saying,

ylt@Luke:2:15 @And it came to pass, when the messengers were gone away from them to the heavens, that the men, the shepherds, said unto one another, 'We may go over indeed unto Bethlehem, and see this thing that hath come to pass, that the Lord did make known to us.'

ylt@Luke:2:20 @and the shepherds turned back, glorifying and praising God, for all those things they heard and saw, as it was spoken unto them.

ylt@Luke:2:21 @And when eight days were fulfilled to circumcise the child, then was his name called Jesus, having been so called by the messenger before his being conceived in the womb.

ylt@Luke:2:25 @And lo, there was a man in Jerusalem, whose name [is] Simeon, and this man is righteous and devout, looking for the comforting of Israel, and the Holy Spirit was upon him,

ylt@Luke:2:26 @and it hath been divinely told him by the Holy Spirit -- not to see death before he may see the Christ of the Lord.

ylt@Luke:2:28 @then he took him in his arms, and blessed God, and he said,

ylt@Luke:2:32 @a light to the uncovering of nations, and the glory of Thy people Israel.'

ylt@Luke:2:33 @And Joseph and his mother were wondering at the things spoken concerning him,

ylt@Luke:2:34 @and Simeon blessed them, and said unto Mary his mother, 'Lo, this [one] is set for the falling and rising again of many in Israel, and for a sign spoken against --

ylt@Luke:2:37 @and she [is] a widow of about eighty-four years, who did depart not from the temple, with fasts and supplications serving, night and day,

ylt@Luke:2:38 @and she, at that hour, having come in, was confessing, likewise, to the Lord, and was speaking concerning him, to all those looking for redemption in Jerusalem.

ylt@Luke:2:39 @And when they finished all things, according to the Law of the Lord, they turned back to Galilee, to their city Nazareth;

ylt@Luke:2:40 @and the child grew and was strengthened in spirit, being filled with wisdom, and the grace of God was upon him.

ylt@Luke:2:41 @And his parents were going yearly to Jerusalem, at the feast of the passover,

ylt@Luke:2:43 @and having finished the days, in their returning the child Jesus remained behind in Jerusalem, and Joseph and his mother did not know,

ylt@Luke:2:47 @and all those hearing him were astonished at his understanding and answers.

ylt@Luke:2:48 @And, having seen him, they were amazed, and his mother said unto him, 'Child, why didst thou thus to us? lo, thy father and I, sorrowing, were seeking thee.'

ylt@Luke:2:49 @And he said unto them, 'Why [is it] that ye were seeking me? did ye not know that in the things of my Father it behoveth me to be?'

ylt@Luke:2:51 @and he went down with them, and came to Nazareth, and he was subject to them, and his mother was keeping all these sayings in her heart,

ylt@Luke:2:52 @and Jesus was advancing in wisdom, and in stature, and in favour with God and men.

ylt@Luke:3:1 @And in the fifteenth year of the government of Tiberius Caesar -- Pontius Pilate being governor of Judea, and Herod tetrarch of Galilee, and Philip his brother, tetrarch of Ituraea and of the region of Trachonitis, and Lysanias tetrarch of Abilene --

ylt@Luke:3:3 @and he came to all the region round the Jordan, proclaiming a baptism of reformation -- to remission of sins,

ylt@Luke:3:4 @as it hath been written in the scroll of the words of Isaiah the prophet, saying, 'A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths;

ylt@Luke:3:7 @Then said he to the multitudes coming forth to be baptised by him, 'Brood of vipers! who did prompt you to flee from the coming wrath?

ylt@Luke:3:8 @make, therefore, fruits worthy of the reformation, and begin not to say within yourselves, We have a father -- Abraham; for I say to you, that God is able out of these stones to raise children to Abraham;

ylt@Luke:3:9 @and already also the axe unto the root of the trees is laid, every tree, therefore, not making good fruit is cut down, and to fire it is cast.'

ylt@Luke:3:12 @And there came also tax-gatherers to be baptised, and they said unto him, 'Teacher, what shall we do?'

ylt@Luke:3:15 @And the people are looking forward, and all are reasoning in their hearts concerning John, whether or not he may be the Christ;

ylt@Luke:3:16 @John answered, saying to all, 'I indeed with water do baptise you, but he cometh who is mightier than I, of whom I am not worthy to loose the latchet of his sandals -- he shall baptise you with the Holy Spirit and with fire;

ylt@Luke:3:17 @whose winnowing shovel [is] in his hand, and he will thoroughly cleanse his floor, and will gather the wheat to his storehouse, and the chaff he will burn with fire unquenchable.'

ylt@Luke:3:19 @and Herod the tetrarch, being reproved by him concerning Herodias the wife of Philip his brother, and concerning all the evils that Herod did,

ylt@Luke:3:20 @added also this to all, that he shut up John in the prison.

ylt@Luke:3:21 @And it came to pass, in all the people being baptised, Jesus also being baptised, and praying, the heaven was opened,

ylt@Luke:3:34 @the [son] of Judah, the [son] of Jacob, the [son] of Isaac, the [son] of Abraham, the [son] of Terah, the [son] of Nahor,

ylt@Luke:4:3 @and the Devil said to him, 'If Son thou art of God, speak to this stone that it may become bread.'

ylt@Luke:4:6 @and the Devil said to him, 'To thee I will give all this authority, and their glory, because to me it hath been delivered, and to whomsoever I will, I do give it;

ylt@Luke:4:10 @for it hath been written -- To His messengers He will give charge concerning thee, to guard over thee,

ylt@Luke:4:16 @And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read;

ylt@Luke:4:17 @and there was given over to him a roll of Isaiah the prophet, and having unfolded the roll, he found the place where it hath been written:

ylt@Luke:4:18 @'The Spirit of the Lord [is] upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance,

ylt@Luke:4:21 @And he began to say unto them -- 'To-day hath this writing been fulfilled in your ears;'

ylt@Luke:4:22 @and all were bearing testimony to him, and were wondering at the gracious words that are coming forth out of his mouth, and they said, 'Is not this the son of Joseph?'

ylt@Luke:4:23 @And he said unto them, 'Certainly ye will say to me this simile, Physician, heal thyself; as great things as we heard done in Capernaum, do also here in thy country;'

ylt@Luke:4:24 @and he said, 'Verily I say to you -- No prophet is accepted in his own country;

ylt@Luke:4:25 @and of a truth I say to you, Many widows were in the days of Elijah, in Israel, when the heaven was shut for three years and six months, when great famine came on all the land,

ylt@Luke:4:27 @and many lepers were in the time of Elisha the prophet, in Israel, and none of them was cleansed, but -- Naaman the Syrian.'

ylt@Luke:4:29 @and having risen, they put him forth without the city, and brought him unto the brow of the hill on which their city had been built -- to cast him down headlong,

ylt@Luke:4:32 @and they were astonished at his teaching, because his word was with authority.

ylt@Luke:4:36 @and amazement came upon all, and they were speaking together, with one another, saying, 'What [is] this word, that with authority and power he doth command the unclean spirits, and they come forth?'

ylt@Luke:4:38 @And having risen out of the synagogue, he entered into the house of Simon, and the mother-in-law of Simon was pressed with a great fever, and they did ask him about her,

ylt@Luke:4:39 @and having stood over her, he rebuked the fever, and it left her, and presently, having risen, she was ministering to them.

ylt@Luke:4:40 @And at the setting of the sun, all, as many as had any ailing with manifold sicknesses, brought them unto him, and he on each one of them [his] hands having put, did heal them.

ylt@Luke:4:41 @And demons also were coming forth from many, crying out and saying -- 'Thou art the Christ, the Son of God;' and rebuking, he did not suffer them to speak, because they knew him to be the Christ.

ylt@Luke:4:43 @and he said unto them -- 'Also to the other cities it behoveth me to proclaim good news of the reign of God, because for this I have been sent;'

ylt@Luke:5:2 @and he saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets,

ylt@Luke:5:6 @And having done this, they enclosed a great multitude of fishes, and their net was breaking,

ylt@Luke:5:9 @for astonishment seized him, and all those with him, at the draught of the fishes that they took,

ylt@Luke:5:12 @And it came to pass, in his being in one of the cities, that lo, a man full of leprosy, and having seen Jesus, having fallen on [his] face, he besought him, saying, 'Sir, if thou mayest will, thou art able to cleanse me;'

ylt@Luke:5:13 @and having stretched forth [his] hand, he touched him, having said, 'I will; be thou cleansed;' and immediately the leprosy went away from him.

ylt@Luke:5:17 @And it came to pass, on one of the days, that he was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the Lord was -- to heal them.

ylt@Luke:5:21 @And the scribes and the Pharisees began to reason, saying, 'Who is this that doth speak evil words? who is able to forgive sins, except God only?'

ylt@Luke:5:23 @which is easier -- to say, Thy sins have been forgiven thee? or to say, Arise, and walk?

ylt@Luke:5:24 @'And that ye may know that the Son of Man hath authority upon the earth to forgive sins -- (he said to the one struck with palsy) -- I say to thee, Arise, and having taken up thy little couch, be going on to thy house.'

ylt@Luke:5:25 @And presently having risen before them, having taken up [that] on which he was lying, he went away to his house, glorifying God,

ylt@Luke:5:26 @and astonishment took all, and they were glorifying God, and were filled with fear, saying -- 'We saw strange things to-day.'

ylt@Luke:5:28 @and he, having left all, having arisen, did follow him.

ylt@Luke:5:29 @And Levi made a great entertainment to him in his house, and there was a great multitude of tax-gatherers and others who were with them reclining (at meat),

ylt@Luke:5:30 @and the scribes and the Pharisees among them were murmuring at his disciples, saying, 'Wherefore with tax-gatherers and sinners do ye eat and drink?'

ylt@Luke:5:33 @And they said unto him, 'Wherefore do the disciples of John fast often, and make supplications -- in like manner also those of the Pharisees -- but thine do eat and drink?'

ylt@Luke:5:36 @And he spake also a simile unto them -- 'No one a patch of new clothing doth put on old clothing, and if otherwise, the new also doth make a rent, and with the old the patch doth not agree, that [is] from the new.

ylt@Luke:5:37 @'And no one doth put new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;

ylt@Luke:5:38 @but new wine into new skins is to be put, and both are preserved together;

ylt@Luke:5:39 @and no one having drunk old [wine], doth immediately wish new, for he saith, The old is better.'

ylt@Luke:6:1 @And it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands,

ylt@Luke:6:2 @and certain of the Pharisees said to them, 'Why do ye that which is not lawful to do on the sabbaths?'

ylt@Luke:6:3 @And Jesus answering said unto them, 'Did ye not read even this that David did, when he hungered, himself and those who are with him,

ylt@Luke:6:4 @how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?'

ylt@Luke:6:5 @and he said to them, -- 'The Son of Man is lord also of the sabbath.'

ylt@Luke:6:6 @And it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered,

ylt@Luke:6:7 @and the scribes and the Pharisees were watching him, if on the sabbath he will heal, that they might find an accusation against him.

ylt@Luke:6:8 @And he himself had known their reasonings, and said to the man having the withered hand, 'Rise, and stand in the midst;' and he having risen, stood.

ylt@Luke:6:9 @Then said Jesus unto them, 'I will question you something: Is it lawful on the sabbaths to do good, or to do evil? life to save or to kill?'

ylt@Luke:6:10 @And having looked round on them all, he said to the man, 'Stretch forth thy hand;' and he did so, and his hand was restored whole as the other;

ylt@Luke:6:13 @and when it became day, he called near his disciples, and having chosen from them twelve, whom also he named apostles,

ylt@Luke:6:14 @(Simon, whom also he named Peter, and Andrew his brother, James and John, Philip and Bartholomew,

ylt@Luke:6:16 @Judas of James, and Judas Iscariot, who also became betrayer;)

ylt@Luke:6:17 @and having come down with them, he stood upon a level spot, and a crowd of his disciples, and a great multitude of the people from all Judea, and Jerusalem, and the maritime Tyre and Sidon, who came to hear him, and to be healed of their sicknesses,

ylt@Luke:6:20 @And he, having lifted up his eyes to his disciples, said: 'Happy the poor -- because yours is the reign of God.

ylt@Luke:6:23 @rejoice in that day, and leap, for lo, your reward [is] great in the heaven, for according to these things were their fathers doing to the prophets.

ylt@Luke:6:30 @'And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again;

ylt@Luke:6:31 @and as ye wish that men may do to you, do ye also to them in like manner;

ylt@Luke:6:35 @'But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;

ylt@Luke:6:36 @be ye therefore merciful, as also your Father is merciful.

ylt@Luke:6:39 @And he spake a simile to them, 'Is blind able to lead blind? shall they not both fall into a pit?

ylt@Luke:6:40 @A disciple is not above his teacher, but every one perfected shall be as his teacher.

ylt@Luke:6:41 @'And why dost thou behold the mote that is in thy brother's eye, and the beam that [is] in thine own eye dost not consider?

ylt@Luke:6:42 @or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that [is] in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that [is] in thy brother's eye.

ylt@Luke:6:43 @'For there is not a good tree making bad fruit, nor a bad tree making good fruit;

ylt@Luke:6:44 @for each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape.

ylt@Luke:6:45 @'The good man out of the good treasure of his heart doth bring forth that which [is] good; and the evil man out of the evil treasure of his heart doth bring forth that which [is] evil; for out of the abounding of the heart doth his mouth speak.

ylt@Luke:6:47 @Every one who is coming unto me, and is hearing my words, and is doing them, I will shew you to whom he is like;

ylt@Luke:6:48 @he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock.

ylt@Luke:6:49 @'And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.'

ylt@Luke:7:1 @And when he completed all his sayings in the ears of the people, he went into Capernaum;

ylt@Luke:7:3 @and having heard about Jesus, he sent unto him elders of the Jews, beseeching him, that having come he might thoroughly save his servant.

ylt@Luke:7:4 @And they, having come near unto Jesus, were calling upon him earnestly, saying -- 'He is worthy to whom thou shalt do this,

ylt@Luke:7:6 @And Jesus was going on with them, and now when he is not far distant from the house the centurion sent unto him friends, saying to him, 'Sir, be not troubled, for I am not worthy that under my roof thou mayest enter;

ylt@Luke:7:8 @for I also am a man placed under authority, having under myself soldiers, and I say to this [one], Go, and he goeth; and to another, Be coming, and he cometh; and to my servant, Do this, and he doth [it].'

ylt@Luke:7:9 @And having heard these things Jesus wondered at him, and having turned to the multitude following him, he said, 'I say to you, not even in Israel so much faith did I find;'

ylt@Luke:7:11 @And it came to pass, on the morrow, he was going on to a city called Nain, and there were going with him many of his disciples, and a great multitude,

ylt@Luke:7:12 @and as he came nigh to the gate of the city, then, lo, one dead was being carried forth, an only son of his mother, and she a widow, and a great multitude of the city was with her.

ylt@Luke:7:14 @and having come near, he touched the bier, and those bearing [it] stood still, and he said, 'Young man, to thee I say, Arise;'

ylt@Luke:7:15 @and the dead sat up, and began to speak, and he gave him to his mother;

ylt@Luke:7:16 @and fear took hold of all, and they were glorifying God, saying -- 'A great prophet hath risen among us,' and -- 'God did look upon His people.'

ylt@Luke:7:17 @And the account of this went forth in all Judea about him, and in all the region around.

ylt@Luke:7:18 @And the disciples of John told him about all these things,

ylt@Luke:7:19 @and John having called near a certain two of his disciples, sent unto Jesus, saying, 'Art thou he who is coming, or for another do we look?'

ylt@Luke:7:20 @And having come near to him, the men said, 'John the Baptist sent us unto thee, saying, Art thou he who is coming, or for another do we look?'

ylt@Luke:7:22 @And Jesus answering said to them, 'Having gone on, report to John what ye saw and heard, that blind men do see again, lame do walk, lepers are cleansed, deaf do hear, dead are raised, poor have good news proclaimed;

ylt@Luke:7:23 @and happy is he whoever may not be stumbled in me.'

ylt@Luke:7:27 @this is he concerning whom it hath been written, Lo, I send my messenger before thy face, who shall prepare thy way before thee;

ylt@Luke:7:28 @for I say to you, a greater prophet, among those born of women, than John the Baptist there is not; but the least in the reign of God is greater than he.'

ylt@Luke:7:29 @And all the people having heard, and the tax-gatherers, declared God righteous, having been baptized with the baptism of John,

ylt@Luke:7:30 @but the Pharisees, and the lawyers, the counsel of God did put away for themselves, not having been baptized by him.

ylt@Luke:7:31 @And the Lord said, 'To what, then, shall I liken the men of this generation? and to what are they like?

ylt@Luke:7:33 @'For John the Baptist came neither eating bread nor drinking wine, and ye say, He hath a demon;

ylt@Luke:7:35 @and the wisdom was justified from all her children.'

ylt@Luke:7:36 @And a certain one of the Pharisees was asking him that he might eat with him, and having gone into the house of the Pharisee he reclined (at meat),

ylt@Luke:7:37 @and lo, a woman in the city, who was a sinner, having known that he reclineth (at meat) in the house of the Pharisee, having provided an alabaster box of ointment,

ylt@Luke:7:38 @and having stood behind, beside his feet, weeping, she began to wet his feet with the tears, and with the hairs of her head she was wiping, and was kissing his feet, and was anointing with the ointment.

ylt@Luke:7:39 @And the Pharisee who did call him, having seen, spake within himself, saying, 'This one, if he were a prophet, would have known who and of what kind [is] the woman who doth touch him, that she is a sinner.'

ylt@Luke:7:44 @And having turned unto the woman, he said to Simon, 'Seest thou this woman? I entered into thy house; water for my feet thou didst not give, but this woman with tears did wet my feet, and with the hairs of her head did wipe;

ylt@Luke:7:45 @a kiss to me thou didst not give, but this woman, from what [time] I came in, did not cease kissing my feet;

ylt@Luke:7:46 @with oil my head thou didst not anoint, but this woman with ointment did anoint my feet;

ylt@Luke:7:47 @therefore I say to thee, her many sins have been forgiven, because she did love much; but to whom little is forgiven, little he doth love.'

ylt@Luke:7:49 @and those reclining with him (at meat) began to say within themselves, 'Who is this, who also doth forgive sins?'

ylt@Luke:8:2 @and certain women, who were healed of evil spirits and infirmities, Mary who is called Magdalene, from whom seven demons had gone forth,

ylt@Luke:8:3 @and Joanna wife of Chuza, steward of Herod, and Susanna, and many others, who were ministering to him from their substance.

ylt@Luke:8:5 @'The sower went forth to sow his seed, and in his sowing some indeed fell beside the way, and it was trodden down, and the fowls of the heaven did devour it.

ylt@Luke:8:6 @'And other fell upon the rock, and having sprung up, it did wither, through not having moisture.

ylt@Luke:8:9 @And his disciples were questioning him, saying, 'What may this simile be?'

ylt@Luke:8:11 @'And this is the simile: The seed is the word of God,

ylt@Luke:8:17 @for nothing is secret, that shall not become manifest, nor hid, that shall not be known, and become manifest.

ylt@Luke:8:19 @And there came unto him his mother and brethren, and they were not able to get to him because of the multitude,

ylt@Luke:8:20 @and it was told him, saying, 'Thy mother and thy brethren do stand without, wishing to see thee;'

ylt@Luke:8:22 @And it came to pass, on one of the days, that he himself went into a boat with his disciples, and he said unto them, 'We may go over to the other side of the lake;' and they set forth,

ylt@Luke:8:24 @And having come near, they awoke him, saying, 'Master, master, we perish;' and he, having arisen, rebuked the wind and the raging of the water, and they ceased, and there came a calm,

ylt@Luke:8:25 @and he said to them, 'Where is your faith?' and they being afraid did wonder, saying unto one another, 'Who, then, is this, that even the winds he doth command, and the water, and they obey him?'

ylt@Luke:8:26 @And they sailed down to the region of the Gadarenes, that is over-against Galilee,

ylt@Luke:8:30 @And Jesus questioned him, saying, 'What is thy name?' and he said, 'Legion,' (because many demons were entered into him,)

ylt@Luke:8:41 @and lo, there came a man, whose name [is] Jairus, and he was a chief of the synagogue, and having fallen at the feet of Jesus, was calling on him to come to his house;

ylt@Luke:8:42 @because he had an only daughter about twelve years [old], and she was dying. And in his going away, the multitudes were thronging him,

ylt@Luke:8:43 @and a woman, having an issue of blood for twelve years, who, having spent on physicians all her living, was not able to be healed by any,

ylt@Luke:8:44 @having come near behind, touched the fringe of his garment, and presently the issue of her blood stood.

ylt@Luke:8:45 @And Jesus said, 'Who [is] it that touched me?' and all denying, Peter and those with him said, 'Master, the multitudes press thee, and throng [thee], and thou dost say, Who [is] it that touched me!'

ylt@Luke:8:49 @While he is yet speaking, there doth come a certain one from the chief of the synagogue's [house], saying to him -- 'Thy daughter hath died, harass not the Teacher;'

ylt@Luke:8:54 @and he having put all forth without, and having taken hold of her hand, called, saying, 'Child, arise;'

ylt@Luke:9:1 @And having called together his twelve disciples, he gave them power and authority over all the demons, and to cure sicknesses,

ylt@Luke:9:7 @And Herod the tetrarch heard of all the things being done by him, and was perplexed, because it was said by certain, that John hath been raised out of the dead;

ylt@Luke:9:8 @and by certain, that Elijah did appear, and by others, that a prophet, one of the ancients, was risen;

ylt@Luke:9:9 @and Herod said, 'John I did behead, but who is this concerning whom I hear such things?' and he was seeking to see him.

ylt@Luke:9:12 @And the day began to decline, and the twelve having come near, said to him, 'Let away the multitude, that having gone to the villages and the fields round about, they may lodge and may find provision, because here we are in a desert place.'

ylt@Luke:9:13 @And he said unto them, 'Give ye them to eat;' and they said, 'We have no more than five loaves, and two fishes: except, having gone, we may buy for all this people victuals;'

ylt@Luke:9:14 @for they were about five thousand men. And he said unto his disciples, 'Cause them to recline in companies, in each fifty;'

ylt@Luke:9:16 @and having taken the five loaves, and the two fishes, having looked up to the heaven, he blessed them, and brake, and was giving to the disciples to set before the multitude;

ylt@Luke:9:18 @And it came to pass, as he is praying alone, the disciples were with him, and he questioned them, saying, 'Who do the multitudes say me to be?'

ylt@Luke:9:19 @And they answering said, 'John the Baptist; and others, Elijah; and others, that a prophet, one of the ancients, was risen;'

ylt@Luke:9:20 @and he said to them, 'And ye -- who do ye say me to be?' and Peter answering said, 'The Christ of God.'

ylt@Luke:9:21 @And having charged them, he commanded [them] to say this to no one,

ylt@Luke:9:22 @saying -- 'It behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and the third day to be raised.'

ylt@Luke:9:23 @And he said unto all, 'If any one doth will to come after me, let him disown himself, and take up his cross daily, and follow me;

ylt@Luke:9:24 @for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake, he shall save it;

ylt@Luke:9:25 @for what is a man profited, having gained the whole world, and having lost or having forfeited himself?

ylt@Luke:9:26 @'For whoever may be ashamed of me, and of my words, of this one shall the Son of Man be ashamed, when he may come in his glory, and the Father's, and the holy messengers';

ylt@Luke:9:29 @and it came to pass, in his praying, the appearance of his face became altered, and his garment white -- sparkling.

ylt@Luke:9:31 @who having appeared in glory, spake of his outgoing that he was about to fulfil in Jerusalem,

ylt@Luke:9:32 @but Peter and those with him were heavy with sleep, and having waked, they saw his glory, and the two men standing with him.

ylt@Luke:9:33 @And it came to pass, in their parting from him, Peter said unto Jesus, 'Master, it is good to us to be here; and we may make three booths, one for thee, and one for Moses, and one for Elijah,' not knowing what he saith:

ylt@Luke:9:35 @and a voice came out of the cloud saying, 'This is My Son -- the Beloved; hear ye him;'

ylt@Luke:9:38 @and lo, a man from the multitude cried out, saying, 'Teacher, I beseech thee, look upon my son, because he is my only begotten;

ylt@Luke:9:39 @and lo, a spirit doth take him, and suddenly he doth cry out, and it teareth him, with foaming, and it hardly departeth from him, bruising him,

ylt@Luke:9:40 @and I besought thy disciples that they might cast it out, and they were not able.'

ylt@Luke:9:42 @and as he is yet coming near, the demon rent him, and tore [him] sore, and Jesus rebuked the unclean spirit, and healed the youth, and gave him back to his father.

ylt@Luke:9:43 @And they were all amazed at the greatness of God, and while all are wondering at all things that Jesus did, he said unto his disciples,

ylt@Luke:9:44 @'Lay ye to your ears these words, for the Son of Man is about to be delivered up to the hands of men.'

ylt@Luke:9:45 @And they were not knowing this saying, and it was veiled from them, that they might not perceive it, and they were afraid to ask him about this saying.

ylt@Luke:9:46 @And there entered a reasoning among them, this, Who may be greater of them?

ylt@Luke:9:48 @and said to them, 'Whoever may receive this child in my name, doth receive me, and whoever may receive me, doth receive Him who sent me, for he who is least among you all -- he shall be great.'

ylt@Luke:9:50 @and Jesus said unto him, 'Forbid not, for he who is not against us, is for us.'

ylt@Luke:9:51 @And it came to pass, in the completing of the days of his being taken up, that he fixed his face to go on to Jerusalem,

ylt@Luke:9:52 @and he sent messengers before his face, and having gone on, they went into a village of Samaritans, to make ready for him,

ylt@Luke:9:53 @and they did not receive him, because his face was going on to Jerusalem.

ylt@Luke:9:54 @And his disciples James and John having seen, said, 'Sir, wilt thou [that] we may command fire to come down from the heaven, and to consume them, as also Elijah did?'

ylt@Luke:9:60 @and Jesus said to him, 'Suffer the dead to bury their own dead, and thou, having gone away, publish the reign of God.'

ylt@Luke:9:62 @and Jesus said unto him, 'No one having put his hand on a plough, and looking back, is fit for the reign of God.'

ylt@Luke:10:1 @And after these things, the Lord did appoint also other seventy, and sent them by twos before his face, to every city and place whither he himself was about to come,

ylt@Luke:10:2 @then said he unto them, 'The harvest indeed [is] abundant, but the workmen few; beseech ye then the Lord of the harvest, that He may put forth workmen to His harvest.

ylt@Luke:10:5 @and into whatever house ye do enter, first say, Peace to this house;

ylt@Luke:10:7 @'And in that house remain, eating and drinking the things they have, for worthy [is] the workman of his hire; go not from house to house,

ylt@Luke:10:11 @And the dust that hath cleaved to us, from your city, we do wipe off against you, but this know ye, that the reign of God hath come nigh to you;

ylt@Luke:10:16 @'He who is hearing you, doth hear me; and he who is putting you away, doth put me away; and he who is putting me away, doth put away Him who sent me.'

ylt@Luke:10:20 @but, in this rejoice not, that the spirits are subjected to you, but rejoice rather that your names were written in the heavens.'

ylt@Luke:10:21 @In that hour was Jesus glad in the Spirit, and said, 'I do confess to thee, Father, Lord of the heaven and of the earth, that Thou didst hide these things from wise men and understanding, and didst reveal them to babes; yes, Father, because so it became good pleasure before Thee.

ylt@Luke:10:22 @'All things were delivered up to me by my Father, and no one doth know who the Son is, except the Father, and who the Father is, except the Son, and he to whom the Son may wish to reveal [Him].'

ylt@Luke:10:23 @And having turned unto the disciples, he said, by themselves, 'Happy the eyes that are perceiving what ye perceive;

ylt@Luke:10:24 @for I say to you, that many prophets and kings did wish to see what ye perceive, and did not see, and to hear what ye hear, and did not hear.'

ylt@Luke:10:28 @And he said to him, 'Rightly thou didst answer; this do, and thou shalt live.'

ylt@Luke:10:29 @And he, willing to declare himself righteous, said unto Jesus, 'And who is my neighbour?'

ylt@Luke:10:34 @and having come near, he bound up his wounds, pouring on oil and wine, and having lifted him up on his own beast, he brought him to an inn, and was careful of him;

ylt@Luke:10:39 @and she had also a sister, called Mary, who also, having seated herself beside the feet of Jesus, was hearing the word,

ylt@Luke:10:40 @and Martha was distracted about much serving, and having stood by him, she said, 'Sir, dost thou not care that my sister left me alone to serve? say then to her, that she may partake along with me.'

ylt@Luke:10:41 @And Jesus answering said to her, 'Martha, Martha, thou art anxious and disquieted about many things,

ylt@Luke:10:42 @but of one thing there is need, and Mary the good part did choose, that shall not be taken away from her.'

ylt@Luke:11:1 @And it came to pass, in his being in a certain place praying, as he ceased, a certain one of his disciples said unto him, 'Sir, teach us to pray, as also John taught his disciples.'

ylt@Luke:11:7 @and he from within answering may say, Do not give me trouble, already the door hath been shut, and my children with me are in the bed, I am not able, having risen, to give to thee.

ylt@Luke:11:8 @'I say to you, even if he will not give to him, having risen, because of his being his friend, yet because of his importunity, having risen, he will give him as many as he doth need;

ylt@Luke:11:10 @for every one who is asking doth receive; and he who is seeking doth find; and to him who is knocking it shall be opened.

ylt@Luke:11:11 @'And of which of you -- the father -- if the son shall ask a loaf, a stone will he present to him? and if a fish, will he instead of a fish, a serpent present to him?

ylt@Luke:11:13 @If, then, ye, being evil, have known good gifts to be giving to your children, how much more shall the Father who is from heaven give the Holy Spirit to those asking Him!'

ylt@Luke:11:17 @And he, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated; and house against house doth fall;

ylt@Luke:11:18 @and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons.

ylt@Luke:11:19 @'But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be;

ylt@Luke:11:21 @'When the strong man armed may keep his hall, in peace are his goods;

ylt@Luke:11:22 @but when the stronger than he, having come upon [him], may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth;

ylt@Luke:11:23 @he who is not with me is against me, and he who is not gathering with me doth scatter.

ylt@Luke:11:27 @And it came to pass, in his saying these things, a certain woman having lifted up the voice out of the multitude, said to him, 'Happy the womb that carried thee, and the paps that thou didst suck!'

ylt@Luke:11:29 @And the multitudes crowding together upon him, he began to say, 'This generation is evil, a sign it doth seek after, and a sign shall not be given to it, except the sign of Jonah the prophet,

ylt@Luke:11:30 @for as Jonah became a sign to the Ninevites, so also shall the Son of Man be to this generation.

ylt@Luke:11:31 @'A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and lo, greater than Solomon here!

ylt@Luke:11:32 @'Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, because they reformed at the proclamation of Jonah; and lo, greater than Jonah here!

ylt@Luke:11:34 @'The lamp of the body is the eye, when then thine eye may be simple, thy whole body also is lightened; and when it may be evil, thy body also is darkened;

ylt@Luke:11:35 @take heed, then, lest the light that [is] in thee be darkness;

ylt@Luke:11:36 @if then thy whole body is lightened, not having any part darkened, the whole shall be lightened, as when the lamp by the brightness may give thee light.'

ylt@Luke:11:37 @And in [his] speaking, a certain Pharisee was asking him that he might dine with him, and having gone in, he reclined (at meat),

ylt@Luke:11:38 @and the Pharisee having seen, did wonder that he did not first baptize himself before the dinner.

ylt@Luke:11:39 @And the Lord said unto him, 'Now do ye, the Pharisees, the outside of the cup and of the plate make clean, but your inward part is full of rapine and wickedness;

ylt@Luke:11:42 @'But wo to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.

ylt@Luke:11:43 @'Wo to you, the Pharisees, because ye love the first seats in the synagogues, and the salutations in the market-places.

ylt@Luke:11:44 @'Wo to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.'

ylt@Luke:11:49 @because of this also the wisdom of God said: I will send to them prophets, and apostles, and some of them they shall kill and persecute,

ylt@Luke:11:50 @that the blood of all the prophets, that is being poured forth from the foundation of the world, may be required from this generation;

ylt@Luke:11:51 @from the blood of Abel unto the blood of Zacharias, who perished between the altar and the house; yes, I say to you, It shall be required from this generation.

ylt@Luke:11:53 @And in his speaking these things unto them, the scribes and the Pharisees began fearfully to urge and to press him to speak about many things,

ylt@Luke:11:54 @laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

ylt@Luke:12:1 @At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, 'Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;

ylt@Luke:12:2 @and there is nothing covered, that shall not be revealed; and hid, that shall not be known;

ylt@Luke:12:5 @but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him.

ylt@Luke:12:6 @'Are not five sparrows sold for two assars? and one of them is not forgotten before God,

ylt@Luke:12:15 @And he said unto them, 'Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'

ylt@Luke:12:18 @and he said, This I will do, I will take down my storehouses, and greater ones I will build, and I will gather together there all my products and my good things,

ylt@Luke:12:20 @'And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare -- to whom shall they be?

ylt@Luke:12:21 @so [is] he who is treasuring up to himself, and is not rich toward God.'

ylt@Luke:12:22 @And he said unto his disciples, 'Because of this, to you I say, Be not anxious for your life, what ye may eat; nor for the body, what ye may put on;

ylt@Luke:12:23 @the life is more than the nourishment, and the body than the clothing.

ylt@Luke:12:24 @'Consider the ravens, that they sow not, nor reap, to which there is no barn nor storehouse, and God doth nourish them; how much better are ye than the fowls?

ylt@Luke:12:25 @and who of you, being anxious, is able to add to his age one cubit?

ylt@Luke:12:27 @'Consider the lilies, how do they grow? they labour not, nor do they spin, and I say to you, not even Solomon in all his glory was arrayed as one of these;

ylt@Luke:12:28 @and if the herbage in the field, that to-day is, and to-morrow into an oven is cast, God doth so clothe, how much more you -- ye of little faith?

ylt@Luke:12:34 @for where your treasure is, there also your heart will be.

ylt@Luke:12:37 @'Happy those servants, whom the lord, having come, shall find watching; verily I say to you, that he will gird himself, and will cause them to recline (at meat), and having come near, will minister to them;

ylt@Luke:12:39 @'And this know, that if the master of the house had known what hour the thief doth come, he would have watched, and would not have suffered his house to be broken through;

ylt@Luke:12:41 @And Peter said to him, 'Sir, unto us this simile dost thou speak, or also unto all?'

ylt@Luke:12:42 @And the Lord said, 'Who, then, is the faithful and prudent steward whom the lord shall set over his household, to give in season the wheat measure?

ylt@Luke:12:43 @Happy that servant, whom his lord, having come, shall find doing so;

ylt@Luke:12:44 @truly I say to you, that over all his goods he will set him.

ylt@Luke:12:45 @'And if that servant may say in his heart, My lord doth delay to come, and may begin to beat the men-servants and the maid-servants, to eat also, and to drink, and to be drunken;

ylt@Luke:12:46 @the lord of that servant will come in a day in which he doth not look for [him], and in an hour that he doth not know, and will cut him off, and his portion with the unfaithful he will appoint.

ylt@Luke:12:47 @'And that servant, who having known his lord's will, and not having prepared, nor having gone according to his will, shall be beaten with many stripes,

ylt@Luke:12:50 @but I have a baptism to be baptized with, and how am I pressed till it may be completed!

ylt@Luke:12:51 @'Think ye that peace I came to give in the earth? no, I say to you, but rather division;

ylt@Luke:12:54 @And he said also to the multitudes, 'When ye may see the cloud rising from the west, immediately ye say, A shower doth come, and it is so;

ylt@Luke:12:55 @and when -- a south wind blowing, ye say, that there will be heat, and it is;

ylt@Luke:12:56 @hypocrites! the face of the earth and of the heaven ye have known to make proof of, but this time -- how do ye not make proof of [it]?

ylt@Luke:12:57 @'And why, also, of yourselves, judge ye not what is righteous?

ylt@Luke:12:58 @for, as thou art going away with thy opponent to the ruler, in the way give diligence to be released from him, lest he may drag thee unto the judge, and the judge may deliver thee to the officer, and the officer may cast thee into prison;

ylt@Luke:13:3 @No -- I say to you, but, if ye may not reform, all ye even so shall perish.

ylt@Luke:13:5 @No -- I say to you, but, if ye may not reform, all ye in like manner shall perish.'

ylt@Luke:13:6 @And he spake this simile: 'A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find;

ylt@Luke:13:7 @and he said unto the vine-dresser, Lo, three years I come seeking fruit in this fig-tree, and do not find, cut it off, why also the ground doth it render useless?

ylt@Luke:13:8 @'And he answering saith to him, Sir, suffer it also this year, till that I may dig about it, and cast in dung;

ylt@Luke:13:13 @and he laid on her [his] hands, and presently she was set upright, and was glorifying God.

ylt@Luke:13:14 @And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, 'Six days there are in which it behoveth [us] to be working; in these, then, coming, be healed, and not on the sabbath-day.'

ylt@Luke:13:15 @Then the Lord answered him and said, 'Hypocrite, doth not each of you on the sabbath loose his ox or ass from the stall, and having led away, doth water [it]?

ylt@Luke:13:16 @and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?'

ylt@Luke:13:18 @And he said, 'To what is the reign of God like? and to what shall I liken it?

ylt@Luke:13:19 @It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.'

ylt@Luke:13:21 @It is like leaven, which a woman, having taken, did hide in three measures of meal, till that all was leavened.'

ylt@Luke:13:25 @from the time the master of the house may have risen up, and may have shut the door, and ye may begin without to stand, and to knock at the door, saying, Lord, lord, open to us, and he answering shall say to you, I have not known you whence ye are,

ylt@Luke:13:28 @'There shall be there the weeping and the gnashing of the teeth, when ye may see Abraham, and Isaac, and Jacob, and all the prophets, in the reign of God, and yourselves being cast out without;

ylt@Luke:13:31 @On that day there came near certain Pharisees, saying to him, 'Go forth, and be going on hence, for Herod doth wish to kill thee;'

ylt@Luke:13:32 @and he said to them, 'Having gone, say to this fox, Lo, I cast forth demons, and perfect cures to-day and to-morrow, and the third [day] I am being perfected;

ylt@Luke:13:33 @but it behoveth me to-day, and to-morrow, and the [day] following, to go on, because it is not possible for a prophet to perish out of Jerusalem.

ylt@Luke:13:34 @'Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent unto her, how often did I will to gather together thy children, as a hen her brood under the wings, and ye did not will.

ylt@Luke:13:35 @'Lo, your house is being left to you desolate, and verily I say to you -- ye may not see me, till it may come, when ye may say, Blessed [is] he who is coming in the name of the Lord.'

ylt@Luke:14:1 @And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him,

ylt@Luke:14:3 @and Jesus answering spake to the lawyers and Pharisees, saying, 'Is it lawful on the sabbath-day to heal?'

ylt@Luke:14:9 @and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place.

ylt@Luke:14:11 @because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'

ylt@Luke:14:14 @and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'

ylt@Luke:14:15 @And one of those reclining with him, having heard these things, said to him, 'Happy [is] he who shall eat bread in the reign of God;'

ylt@Luke:14:17 @and he sent his servant at the hour of the supper to say to those having been called, Be coming, because now are all things ready.

ylt@Luke:14:20 @and another said, A wife I married, and because of this I am not able to come.

ylt@Luke:14:21 @'And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither.

ylt@Luke:14:22 @'And the servant said, Sir, it hath been done as thou didst command, and still there is room.

ylt@Luke:14:26 @'If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;

ylt@Luke:14:27 @and whoever doth not bear his cross, and come after me, is not able to be my disciple.

ylt@Luke:14:29 @lest that he having laid a foundation, and not being able to finish, all who are beholding may begin to mock him,

ylt@Luke:14:30 @saying -- This man began to build, and was not able to finish.

ylt@Luke:14:31 @'Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him?

ylt@Luke:14:33 @'So, then, every one of you who doth not take leave of all that he himself hath, is not able to be my disciple.

ylt@Luke:14:34 @'The salt [is] good, but if the salt doth become tasteless, with what shall it be seasoned?

ylt@Luke:14:35 @neither for land nor for manure is it fit -- they cast it without. He who is having ears to hear -- let him hear.'

ylt@Luke:15:2 @and the Pharisees and the scribes were murmuring, saying -- This one doth receive sinners, and doth eat with them.'

ylt@Luke:15:3 @And he spake unto them this simile, saying,

ylt@Luke:15:5 @and having found, he doth lay [it] on his shoulders rejoicing,

ylt@Luke:15:13 @'And not many days after, having gathered all together, the younger son went abroad to a far country, and there he scattered his substance, living riotously;

ylt@Luke:15:16 @and he was desirous to fill his belly from the husks that the swine were eating, and no one was giving to him.

ylt@Luke:15:17 @'And having come to himself, he said, How many hirelings of my father have a superabundance of bread, and I here with hunger am perishing!

ylt@Luke:15:18 @having risen, I will go on unto my father, and will say to him, Father, I did sin -- to the heaven, and before thee,

ylt@Luke:15:20 @'And having risen, he went unto his own father, and he being yet far distant, his father saw him, and was moved with compassion, and having ran he fell upon his neck and kissed him;

ylt@Luke:15:22 @'And the father said unto his servants, Bring forth the first robe, and clothe him, and give a ring for his hand, and sandals for the feet;

ylt@Luke:15:24 @because this my son was dead, and did live again, and he was lost, and was found; and they began to be merry.

ylt@Luke:15:25 @'And his elder son was in a field, and as, coming, he drew nigh to the house, he heard music and dancing,

ylt@Luke:15:27 @and he said to him -- Thy brother is arrived, and thy father did kill the fatted calf, because in health he did receive him back.

ylt@Luke:15:28 @'And he was angry, and would not go in, therefore his father, having come forth, was entreating him;

ylt@Luke:15:30 @but when thy son -- this one who did devour thy living with harlots -- came, thou didst kill to him the fatted calf.

ylt@Luke:15:32 @but to be merry, and to be glad, it was needful, because this thy brother was dead, and did live again, he was lost, and was found.'

ylt@Luke:16:1 @And he said also unto his disciples, 'A certain man was rich, who had a steward, and he was accused to him as scattering his goods;

ylt@Luke:16:2 @and having called him, he said to him, What [is] this I hear about thee? render the account of thy stewardship, for thou mayest not any longer be steward.

ylt@Luke:16:5 @'And having called near each one of his lord's debtors, he said to the first, How much dost thou owe to my lord?

ylt@Luke:16:8 @'And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light, in respect to their generation.

ylt@Luke:16:10 @'He who is faithful in the least, [is] also faithful in much; and he who in the least [is] unrighteous, is also unrighteous in much;

ylt@Luke:16:13 @'No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'

ylt@Luke:16:14 @And also the Pharisees, being lovers of money, were hearing all these things, and were deriding him,

ylt@Luke:16:15 @and he said to them, 'Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, [is] abomination before God;

ylt@Luke:16:16 @the law and the prophets [are] till John; since then the reign of God is proclaimed good news, and every one doth press into it;

ylt@Luke:16:17 @and it is easier to the heaven and the earth to pass away, than of the law one tittle to fall.

ylt@Luke:16:18 @'Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.

ylt@Luke:16:20 @and there was a certain poor man, by name Lazarus, who was laid at his porch, full of sores,

ylt@Luke:16:21 @and desiring to be filled from the crumbs that are falling from the table of the rich man; yea, also the dogs, coming, were licking his sores.

ylt@Luke:16:23 @and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom,

ylt@Luke:16:24 @and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame.

ylt@Luke:16:25 @'And Abraham said, Child, remember that thou did receive -- thou -- thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed;

ylt@Luke:16:26 @and besides all these things, between us and you a great chasm is fixed, so that they who are willing to go over from hence unto you are not able, nor do they from thence to us pass through.

ylt@Luke:16:28 @for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment.

ylt@Luke:16:31 @And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.'

ylt@Luke:17:1 @And he said unto the disciples, 'It is impossible for the stumbling blocks not to come, but wo [to him] through whom they come;

ylt@Luke:17:2 @it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble.

ylt@Luke:17:6 @and the Lord said, 'If ye had faith as a grain of mustard, ye would have said to this sycamine, Be uprooted, and be planted in the sea, and it would have obeyed you.

ylt@Luke:17:7 @'But, who is he of you -- having a servant ploughing or feeding -- who, to him having come in out of the field, will say, Having come near, recline at meat?

ylt@Luke:17:8 @but will not [rather] say to him, Prepare what I may sup, and having girded thyself about, minister to me, till I eat and drink, and after these things thou shalt eat and drink?

ylt@Luke:17:11 @And it came to pass, in his going on to Jerusalem, that he passed through the midst of Samaria and Galilee,

ylt@Luke:17:16 @and he fell upon [his] face at his feet, giving thanks to him, and he was a Samaritan.

ylt@Luke:17:18 @There were not found who did turn back to give glory to God, except this alien;'

ylt@Luke:17:19 @and he said to him, 'Having risen, be going on, thy faith hath saved thee.'

ylt@Luke:17:20 @And having been questioned by the Pharisees, when the reign of God doth come, he answered them, and said, 'The reign of God doth not come with observation;

ylt@Luke:17:21 @nor shall they say, Lo, here; or lo, there; for lo, the reign of God is within you.'

ylt@Luke:17:22 @And he said unto his disciples, 'Days will come, when ye shall desire to see one of the days of the Son of Man, and ye shall not behold [it];

ylt@Luke:17:24 @for as the lightning that is lightening out of the one [part] under heaven, to the other part under heaven doth shine, so shall be also the Son of Man in his day;

ylt@Luke:17:25 @and first it behoveth him to suffer many things, and to be rejected by this generation.

ylt@Luke:17:30 @'According to these things it shall be, in the day the Son of Man is revealed;

ylt@Luke:17:31 @in that day, he who shall be on the house top, and his vessels in the house, let him not come down to take them away; and he in the field, in like manner, let him not turn backward;

ylt@Luke:17:33 @Whoever may seek to save his life, shall lose it; and whoever may lose it, shall preserve it.

ylt@Luke:17:37 @And they answering say to him, 'Where, sir?' and he said to them, 'Where the body [is], there will the eagles be gathered together.'

ylt@Luke:18:2 @saying, 'A certain judge was in a certain city -- God he is not fearing, and man he is not regarding --

ylt@Luke:18:5 @yet because this widow doth give me trouble, I will do her justice, lest, perpetually coming, she may plague me.'

ylt@Luke:18:7 @and shall not God execute the justice to His choice ones, who are crying unto Him day and night -- bearing long in regard to them?

ylt@Luke:18:9 @And he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this simile:

ylt@Luke:18:10 @'Two men went up to the temple to pray, the one a Pharisee, and the other a tax-gatherer;

ylt@Luke:18:11 @the Pharisee having stood by himself, thus prayed: God, I thank Thee that I am not as the rest of men, rapacious, unrighteous, adulterers, or even as this tax-gatherer;

ylt@Luke:18:13 @'And the tax-gatherer, having stood afar off, would not even the eyes lift up to the heaven, but was smiting on his breast, saying, God be propitious to me -- the sinner!

ylt@Luke:18:14 @I say to you, this one went down declared righteous, to his house, rather than that one: for every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'

ylt@Luke:18:15 @And they were bringing near also the babes, that he may touch them, and the disciples having seen did rebuke them,

ylt@Luke:18:16 @and Jesus having called them near, said, 'Suffer the little children to come unto me, and forbid them not, for of such is the reign of God;

ylt@Luke:18:19 @And Jesus said to him, 'Why me dost thou call good? no one [is] good, except One -- God;

ylt@Luke:18:22 @and having heard these things, Jesus said to him, 'Yet one thing to thee is lacking; all things -- as many as thou hast -- sell, and distribute to the poor, and thou shalt have treasure in heaven, and come, be following me;'

ylt@Luke:18:25 @for it is easier for a camel through the eye of a needle to enter, than for a rich man into the reign of God to enter.'

ylt@Luke:18:26 @And those who heard, said, 'And who is able to be saved?'

ylt@Luke:18:29 @and he said to them, 'Verily I say to you, that there is not one who left house, or parents, or brothers, or wife, or children, for the sake of the reign of God,

ylt@Luke:18:30 @who may not receive back manifold more in this time, and in the coming age, life age-during.'

ylt@Luke:18:33 @and having scourged they shall put him to death, and on the third day he shall rise again.'

ylt@Luke:18:34 @And they none of these things understood, and this saying was hid from them, and they were not knowing the things said.

ylt@Luke:18:35 @And it came to pass, in his coming nigh to Jericho, a certain blind man was sitting beside the way begging,

ylt@Luke:18:36 @and having heard a multitude going by, he was inquiring what this may be,

ylt@Luke:18:43 @and presently he did receive sight, and was following him, glorifying God; and all the people, having seen, did give praise to God.

ylt@Luke:19:3 @and he was seeking to see Jesus, who he is, and was not able for the multitude, because in stature he was small,

ylt@Luke:19:9 @And Jesus said unto him -- 'To-day salvation did come to this house, inasmuch as he also is a son of Abraham;

ylt@Luke:19:11 @And while they are hearing these things, having added he spake a simile, because of his being nigh to Jerusalem, and of their thinking that the reign of God is about presently to be made manifest.

ylt@Luke:19:13 @and having called ten servants of his own, he gave to them ten pounds, and said unto them, Do business -- till I come;

ylt@Luke:19:14 @and his citizens were hating him, and did send an embassy after him, saying, We do not wish this one to reign over us.

ylt@Luke:19:15 @'And it came to pass, on his coming back, having taken the kingdom, that he commanded these servants to be called to him, to whom he gave the money, that he might know what any one had done in business.

ylt@Luke:19:19 @and he said also to this one, And thou, become thou over five cities.

ylt@Luke:19:27 @but those my enemies, who did not wish me to reign over them, bring hither and slay before me.'

ylt@Luke:19:29 @And it came to pass, as he came nigh to Bethphage and Bethany, unto the mount called of the Olives, he sent two of his disciples,

ylt@Luke:19:36 @And as he is going, they were spreading their garments in the way,

ylt@Luke:19:37 @and as he is coming nigh now, at the descent of the mount of the Olives, the whole multitude of the disciples began rejoicing to praise God with a great voice for all the mighty works they had seen,

ylt@Luke:19:38 @saying, 'blessed [is] he who is coming, a king in the name of the Lord; peace in heaven, and glory in the highest.'

ylt@Luke:19:39 @And certain of the Pharisees from the multitude said unto him, 'Teacher, rebuke thy disciples;'

ylt@Luke:19:42 @saying -- 'If thou didst know, even thou, at least in this thy day, the things for thy peace; but now they were hid from thine eyes.

ylt@Luke:19:46 @saying to them, 'It hath been written, My house is a house of prayer -- but ye made it a den of robbers.'

ylt@Luke:20:1 @And it came to pass, on one of those days, as he is teaching the people in the temple, and proclaiming good news, the chief priests and the scribes, with the elders, came upon [him],

ylt@Luke:20:2 @and spake unto him, saying, 'Tell us by what authority thou dost these things? or who is he that gave to thee this authority?'

ylt@Luke:20:4 @the baptism of John, from heaven was it, or from men?'

ylt@Luke:20:9 @And he began to speak unto the people this simile: 'A certain man planted a vineyard, and gave it out to husbandmen, and went abroad for a long time,

ylt@Luke:20:11 @'And he added to send another servant, and they that one also having beaten and dishonoured, did send away empty;

ylt@Luke:20:12 @and he added to send a third, and this one also, having wounded, they did cast out.

ylt@Luke:20:13 @'And the owner of the vineyard said, What shall I do? I will send my son -- the beloved, perhaps having seen this one, they will do reverence;

ylt@Luke:20:14 @and having seen him, the husbandmen reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours;

ylt@Luke:20:17 @and he, having looked upon them, said, 'What, then, is this that hath been written: A stone that the builders rejected -- this became head of a corner?

ylt@Luke:20:19 @And the chief priests and the scribes sought to lay hands on him in that hour, and they feared the people, for they knew that against them he spake this simile.

ylt@Luke:20:20 @And, having watched [him], they sent forth liers in wait, feigning themselves to be righteous, that they might take hold of his word, to deliver him up to the rule and to the authority of the governor,

ylt@Luke:20:22 @Is it lawful to us to give tribute to Caesar or not?'

ylt@Luke:20:26 @and they were not able to take hold on his saying before the people, and having wondered at his answer, they were silent.

ylt@Luke:20:27 @And certain of the Sadducees, who are denying that there is a rising again, having come near, questioned him,

ylt@Luke:20:28 @saying, 'Teacher, Moses wrote to us, If any one's brother may die, having a wife, and he may die childless -- that his brother may take the wife, and may raise up seed to his brother.

ylt@Luke:20:33 @in the rising again, then, of which of them doth she become wife? -- for the seven had her as wife.'

ylt@Luke:20:34 @And Jesus answering said to them, 'The sons of this age do marry and are given in marriage,

ylt@Luke:20:35 @but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage;

ylt@Luke:20:36 @for neither are they able to die any more -- for they are like messengers -- and they are sons of God, being sons of the rising again.

ylt@Luke:20:37 @'And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob;

ylt@Luke:20:38 @and He is not a God of dead men, but of living, for all live to Him.'

ylt@Luke:20:41 @And he said unto them, 'How do they say the Christ to be son of David,

ylt@Luke:20:44 @David, then, doth call him lord, and how is he his son?'

ylt@Luke:20:45 @And, all the people hearing, he said to his disciples,

ylt@Luke:20:46 @'Take heed of the scribes, who are wishing to walk in long robes, and are loving salutations in the markets, and first seats in the synagogues, and first couches in the suppers,

ylt@Luke:21:3 @and he said, 'Truly I say to you, that this poor widow did cast in more than all;

ylt@Luke:21:4 @for all these out of their superabundance did cast into the gifts to God, but this one out of her want, all the living that she had, did cast in.'

ylt@Luke:21:7 @And they questioned him, saying, 'Teacher, when, then, shall these things be? and what [is] the sign when these things may be about to happen?'

ylt@Luke:21:9 @and when ye may hear of wars and uprisings, be not terrified, for it behoveth these things to happen first, but the end [is] not immediately.'

ylt@Luke:21:10 @Then said he to them, 'Nation shall rise against nation, and kingdom against kingdom,

ylt@Luke:21:12 @and before all these, they shall lay on you their hands, and persecute, delivering up to synagogues and prisons, being brought before kings and governors for my name's sake;

ylt@Luke:21:15 @for I will give to you a mouth and wisdom that all your opposers shall not be able to refute or resist.

ylt@Luke:21:18 @and a hair out of your head shall not perish;

ylt@Luke:21:23 @'And wo to those with child, and to those giving suck, in those days; for there shall be great distress on the land, and wrath on this people;

ylt@Luke:21:25 @'And there shall be signs in sun, and moon, and stars, and on the land [is] distress of nations with perplexity, sea and billow roaring;

ylt@Luke:21:30 @when they may now cast forth, having seen, of yourselves ye know that now is the summer nigh;

ylt@Luke:21:31 @so also ye, when ye may see these things happening, ye know that near is the reign of God;

ylt@Luke:21:32 @verily I say to you -- This generation may not pass away till all may have come to pass;

ylt@Luke:22:1 @And the feast of the unleavened food was coming nigh, that is called Passover,

ylt@Luke:22:3 @And the Adversary entered into Judas, who is surnamed Iscariot, being of the number of the twelve,

ylt@Luke:22:4 @and he, having gone away, spake with the chief priests and the magistrates, how he might deliver him up to them,

ylt@Luke:22:11 @and ye shall say to the master of the house, The Teacher saith to thee, Where is the guest-chamber where the passover with my disciples I may eat?

ylt@Luke:22:12 @and he shall show you a large upper room furnished, there make ready;'

ylt@Luke:22:15 @and he said unto them, 'With desire I did desire to eat this passover with you before my suffering,

ylt@Luke:22:17 @And having taken a cup, having given thanks, he said, 'Take this and divide to yourselves,

ylt@Luke:22:19 @And having taken bread, having given thanks, he brake and gave to them, saying, 'This is my body, that for you is being given, this do ye -- to remembrance of me.'

ylt@Luke:22:20 @In like manner, also, the cup after the supping, saying, 'This cup [is] the new covenant in my blood, that for you is being poured forth.

ylt@Luke:22:21 @'But, lo, the hand of him delivering me up [is] with me on the table,

ylt@Luke:22:22 @and indeed the Son of Man doth go according to what hath been determined; but wo to that man through whom he is being delivered up.'

ylt@Luke:22:23 @And they began to reason among themselves, who then of them it may be, who is about to do this thing.

ylt@Luke:22:24 @And there happened also a strife among them -- who of them is accounted to be greater.

ylt@Luke:22:25 @And he said to them, 'The kings of the nations do exercise lordship over them, and those exercising authority upon them are called benefactors;

ylt@Luke:22:26 @but ye [are] not so, but he who is greater among you -- let him be as the younger; and he who is leading, as he who is ministering;

ylt@Luke:22:27 @for who is greater? he who is reclining (at meat), or he who is ministering? is it not he who is reclining (at meat)? and I -- I am in your midst as he who is ministering.

ylt@Luke:22:30 @that ye may eat and may drink at my table, in my kingdom, and may sit on thrones, judging the twelve tribes of Israel.'

ylt@Luke:22:33 @And he said to him, 'Sir, with thee I am ready both to prison and to death to go;'

ylt@Luke:22:34 @and he said, 'I say to thee, Peter, a cock shall not crow to-day, before thrice thou mayest disown knowing me.'

ylt@Luke:22:36 @Then said he to them, 'But, now, he who is having a bag, let him take [it] up, and in like manner also a scrip; and he who is not having, let him sell his garment, and buy a sword,

ylt@Luke:22:37 @for I say to you, that yet this that hath been written it behoveth to be fulfilled in me: And with lawless ones he was reckoned, for also the things concerning me have an end.'

ylt@Luke:22:38 @And they said, 'Sir, lo, here [are] two swords;' and he said to them, 'It is sufficient.'

ylt@Luke:22:39 @And having gone forth, he went on, according to custom, to the mount of the Olives, and his disciples also followed him,

ylt@Luke:22:42 @saying, 'Father, if Thou be counselling to make this cup pass from me --; but, not my will, but Thine be done.' --

ylt@Luke:22:44 @and having been in agony, he was more earnestly praying, and his sweat became, as it were, great drops of blood falling upon the ground.

ylt@Luke:22:45 @And having risen up from the prayer, having come unto the disciples, he found them sleeping from the sorrow,

ylt@Luke:22:46 @and he said to them, 'Why do ye sleep? having risen, pray that ye may not enter into temptation.'

ylt@Luke:22:47 @And while he is speaking, lo, a multitude, and he who is called Judas, one of the twelve, was coming before them, and he came nigh to Jesus to kiss him,

ylt@Luke:22:48 @and Jesus said to him, 'Judas, with a kiss the Son of Man dost thou deliver up?'

ylt@Luke:22:50 @And a certain one of them smote the servant of the chief priest, and took off his right ear,

ylt@Luke:22:51 @and Jesus answering said, 'Suffer ye thus far,' and having touched his ear, he healed him.

ylt@Luke:22:52 @And Jesus said to those having come upon him -- chief priests, and magistrates of the temple, and elders -- 'As upon a robber have ye come forth, with swords and sticks?

ylt@Luke:22:53 @while daily I was with you in the temple, ye did stretch forth no hands against me; but this is your hour and the power of the darkness.'

ylt@Luke:22:56 @and a certain maid having seen him sitting at the light, and having earnestly looked at him, she said, 'And this one was with him!'

ylt@Luke:22:57 @and he disowned him, saying, 'Woman, I have not known him.'

ylt@Luke:22:59 @And one hour, as it were, having intervened, a certain other was confidently affirming, saying, 'Of a truth this one also was with him, for he is also a Galilean;'

ylt@Luke:22:60 @and Peter said, 'Man, I have not known what thou sayest;' and presently, while he is speaking, a cock crew.

ylt@Luke:22:61 @And the Lord having turned did look on Peter, and Peter remembered the word of the Lord, how he said to him -- 'Before a cock shall crow, thou mayest disown me thrice;'

ylt@Luke:22:64 @and having blindfolded him, they were striking him on the face, and were questioning him, saying, 'Prophesy who he is who smote thee?'

ylt@Luke:22:67 @saying, 'If thou be the Christ, tell us.' And he said to them, 'If I may tell you, ye will not believe;

ylt@Luke:22:71 @and they said, 'What need yet have we of testimony? for we ourselves did hear [it] from his mouth.'

ylt@Luke:23:1 @And having risen, the whole multitude of them did lead him to Pilate,

ylt@Luke:23:2 @and began to accuse him, saying, 'This one we found perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ a king.'

ylt@Luke:23:4 @And Pilate said unto the chief priests, and the multitude, 'I find no fault in this man;'

ylt@Luke:23:5 @and they were the more urgent, saying -- 'He doth stir up the people, teaching throughout the whole of Judea -- having begun from Galilee -- unto this place.'

ylt@Luke:23:6 @And Pilate having heard of Galilee, questioned if the man is a Galilean,

ylt@Luke:23:7 @and having known that he is from the jurisdiction of Herod, he sent him back unto Herod, he being also in Jerusalem in those days.

ylt@Luke:23:8 @And Herod having seen Jesus did rejoice exceedingly, for he was wishing for a long [time] to see him, because of hearing many things about him, and he was hoping some sign to see done by him,

ylt@Luke:23:11 @and Herod with his soldiers having set him at nought, and having mocked, having put around him gorgeous apparel, did send him back to Pilate,

ylt@Luke:23:14 @said unto them, 'Ye brought to me this man as perverting the people, and lo, I before you having examined, found in this man no fault in those things ye bring forward against him;

ylt@Luke:23:15 @no, nor yet Herod, for I sent you back unto him, and lo, nothing worthy of death is having been done by him;

ylt@Luke:23:16 @having chastised, therefore, I will release him,'

ylt@Luke:23:18 @and they cried out -- the whole multitude -- saying, 'Away with this one, and release to us Barabbas,'

ylt@Luke:23:19 @who had been, because of a certain sedition made in the city, and murder, cast into prison.

ylt@Luke:23:20 @Pilate again then -- wishing to release Jesus -- called to them,

ylt@Luke:23:22 @And he a third time said unto them, 'Why, what evil did he? no cause of death did I find in him; having chastised him, then, I will release [him].'

ylt@Luke:23:25 @and he released him who because of sedition and murder hath been cast into the prison, whom they were asking, and Jesus he gave up to their will.

ylt@Luke:23:33 @and when they came to the place that is called Skull, there they crucified him and the evil-doers, one on the right hand and one on the left.

ylt@Luke:23:34 @And Jesus said, 'Father, forgive them, for they have not known what they do;' and parting his garments they cast a lot.

ylt@Luke:23:35 @And the people were standing, looking on, and the rulers also were sneering with them, saying, 'Others he saved, let him save himself, if this be the Christ, the choice one of God.'

ylt@Luke:23:38 @And there was also a superscription written over him, in letters of Greek, and Roman, and Hebrew, 'This is the King of the Jews.'

ylt@Luke:23:39 @And one of the evil-doers who were hanged, was speaking evil of him, saying, 'If thou be the Christ, save thyself and us.'

ylt@Luke:23:41 @and we indeed righteously, for things worthy of what we did we receive back, but this one did nothing out of place;'

ylt@Luke:23:43 @and Jesus said to him, 'Verily I say to thee, To-day with me thou shalt be in the paradise.'

ylt@Luke:23:47 @And the centurion having seen what was done, did glorify God, saying, 'Really this man was righteous;'

ylt@Luke:23:48 @and all the multitudes who were come together to this sight, beholding the things that came to pass, smiting their breasts did turn back;

ylt@Luke:23:49 @and all his acquaintances stood afar off, and women who did follow him from Galilee, beholding these things.

ylt@Luke:23:55 @and the women also who have come with him out of Galilee having followed after, beheld the tomb, and how his body was placed,

ylt@Luke:24:4 @And it came to pass, while they are perplexed about this, that lo, two men stood by them in glittering apparel,

ylt@Luke:24:6 @he is not here, but was raised; remember how he spake to you, being yet in Galilee,

ylt@Luke:24:7 @saying -- It behoveth the Son of Man to be delivered up to the hands of sinful men, and to be crucified, and the third day to rise again.'

ylt@Luke:24:8 @And they remembered his sayings,

ylt@Luke:24:12 @And Peter having risen, did run to the tomb, and having stooped down he seeth the linen clothes lying alone, and he went away to his own home, wondering at that which was come to pass.

ylt@Luke:24:13 @And, lo, two of them were going on during that day to a village, distant sixty furlongs from Jerusalem, the name of which [is] Emmaus,

ylt@Luke:24:21 @and we were hoping that he it is who is about to redeem Israel, and also with all these things, this third day is passing to-day, since these things happened.

ylt@Luke:24:22 @'And certain women of ours also astonished us, coming early to the tomb,

ylt@Luke:24:23 @and not having found his body, they came, saying also to have seen an apparition of messengers, who say he is alive,

ylt@Luke:24:26 @Was it not behoving the Christ these things to suffer, and to enter into his glory?'

ylt@Luke:24:29 @and they constrained him, saying, 'Remain with us, for it is toward evening,' and the day did decline, and he went in to remain with them.

ylt@Luke:24:30 @And it came to pass, in his reclining (at meat) with them, having taken the bread, he blessed, and having broken, he was giving to them,

ylt@Luke:24:33 @And they, having risen up the same hour, turned back to Jerusalem, and found gathered together the eleven, and those with them,

ylt@Luke:24:34 @saying -- 'The Lord was raised indeed, and was seen by Simon;'

ylt@Luke:24:40 @And having said this, he shewed to them the hands and the feet,

ylt@Luke:24:42 @and they gave to him part of a broiled fish, and of an honeycomb,

ylt@Luke:24:46 @and he said to them -- 'Thus it hath been written, and thus it was behoving the Christ to suffer, and to rise out of the dead the third day,

ylt@Luke:24:47 @and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem:

ylt@Luke:24:49 @'And, lo, I do send the promise of my Father upon you, but ye -- abide ye in the city of Jerusalem till ye be clothed with power from on high.'

ylt@Luke:24:50 @And he led them forth without -- unto Bethany, and having lifted up his hands he did bless them,

ylt@Luke:24:51 @and it came to pass, in his blessing them, he was parted from them, and was borne up to the heaven;

ylt@Luke:24:53 @and were continually in the temple, praising and blessing God. Amen.

ylt@John:1:2 @this one was in the beginning with God;

ylt@John:1:6 @There came a man -- having been sent from God -- whose name [is] John,

ylt@John:1:7 @this one came for testimony, that he might testify about the Light, that all might believe through him;

ylt@John:1:11 @to his own things he came, and his own people did not receive him;

ylt@John:1:12 @but as many as did receive him to them he gave authority to become sons of God -- to those believing in his name,

ylt@John:1:14 @And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.

ylt@John:1:15 @John doth testify concerning him, and hath cried, saying, 'This was he of whom I said, He who after me is coming, hath come before me, for he was before me;'

ylt@John:1:16 @and out of his fulness did we all receive, and grace over-against grace;

ylt@John:1:17 @for the law through Moses was given, the grace and the truth through Jesus Christ did come;

ylt@John:1:18 @God no one hath ever seen; the only begotten Son, who is on the bosom of the Father -- he did declare.

ylt@John:1:19 @And this is the testimony of John, when the Jews sent out of Jerusalem priests and Levites, that they might question him, 'Who art thou?'

ylt@John:1:20 @and he confessed and did not deny, and confessed -- 'I am not the Christ.'

ylt@John:1:23 @He said, 'I [am] a voice of one crying in the wilderness: Make straight the way of the Lord, as said Isaiah the prophet.'

ylt@John:1:24 @And those sent were of the Pharisees,

ylt@John:1:25 @and they questioned him and said to him, 'Why, then, dost thou baptize, if thou art not the Christ, nor Elijah, nor the prophet?'

ylt@John:1:26 @John answered them, saying, 'I baptize with water, but in midst of you he hath stood whom ye have not known, this one it is who is coming after me, who hath been before me,

ylt@John:1:27 @of whom I am not worthy that I may loose the cord of his sandal.'

ylt@John:1:29 @on the morrow John seeth Jesus coming unto him, and saith, 'Lo, the Lamb of God, who is taking away the sin of the world;

ylt@John:1:30 @this is he concerning whom I said, After me doth come a man, who hath come before me, because he was before me:

ylt@John:1:31 @and I knew him not, but, that he might be manifested to Israel, because of this I came with the water baptizing.

ylt@John:1:33 @and I did not know him, but he who sent me to baptize with water, He said to me, On whomsoever thou mayst see the Spirit coming down, and remaining on him, this is he who is baptizing with the Holy Spirit;

ylt@John:1:34 @and I have seen, and have testified, that this is the Son of God.'

ylt@John:1:35 @On the morrow, again, John was standing, and two of his disciples,

ylt@John:1:37 @and the two disciples heard him speaking, and they followed Jesus.

ylt@John:1:38 @And Jesus having turned, and having beheld them following, saith to them, 'What seek ye?' and they said to them, 'Rabbi, (which is, being interpreted, Teacher,) where remainest thou?'

ylt@John:1:41 @this one doth first find his own brother Simon, and saith to him, 'We have found the Messiah,' (which is, being interpreted, The Anointed,)

ylt@John:1:42 @and he brought him unto Jesus: and having looked upon him, Jesus saith, 'Thou art Simon, the son of Jonas, thou shalt be called Cephas,' (which is interpreted, A rock.)

ylt@John:1:45 @Philip findeth Nathanael, and saith to him, 'Him of whom Moses wrote in the Law, and the prophets, we have found, Jesus the son of Joseph, who [is] from Nazareth;'

ylt@John:1:46 @and Nathanael said to him, 'Out of Nazareth is any good thing able to be?' Philip said to him, 'Come and see.'

ylt@John:1:47 @Jesus saw Nathanael coming unto him, and he saith concerning him, 'Lo, truly an Israelite, in whom guile is not;'

ylt@John:1:49 @Nathanael answered and saith to him, 'Rabbi, thou art the Son of God, thou art the king of Israel.'

ylt@John:2:2 @and also Jesus was called, and his disciples, to the marriage;

ylt@John:2:4 @Jesus saith to her, 'What -- to me and to thee, woman? not yet is mine hour come.'

ylt@John:2:5 @His mother saith to the ministrants, 'Whatever he may say to you -- do.'

ylt@John:2:9 @And as the director of the apartment tasted the water become wine, and knew not whence it is, (but the ministrants knew, who have drawn the water,) the director of the feast doth call the bridegroom,

ylt@John:2:11 @This beginning of the signs did Jesus in Cana of Galilee, and manifested his glory, and his disciples believed in him;

ylt@John:2:12 @after this he went down to Capernaum, he, and his mother, and his brethren, and his disciples; and there they remained not many days.

ylt@John:2:16 @and to those selling the doves he said, 'Take these things hence; make not the house of my Father a house of merchandise.'

ylt@John:2:17 @And his disciples remembered that it is written, 'The zeal of Thy house did eat me up;'

ylt@John:2:19 @Jesus answered and said to them, 'Destroy this sanctuary, and in three days I will raise it up.'

ylt@John:2:20 @The Jews, therefore, said, 'Forty and six years was this sanctuary building, and wilt thou in three days raise it up?'

ylt@John:2:21 @but he spake concerning the sanctuary of his body;

ylt@John:2:22 @when, then, he was raised out of the dead, his disciples remembered that he said this to them, and they believed the Writing, and the word that Jesus said.

ylt@John:2:23 @And as he was in Jerusalem, in the passover, in the feast, many believed in his name, beholding his signs that he was doing;

ylt@John:2:24 @and Jesus himself was not trusting himself to them, because of his knowing all [men],

ylt@John:3:1 @And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews,

ylt@John:3:2 @this one came unto him by night, and said to him, 'Rabbi, we have known that from God thou hast come -- a teacher, for no one these signs is able to do that thou dost, if God may not be with him.'

ylt@John:3:3 @Jesus answered and said to him, 'Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;'

ylt@John:3:4 @Nicodemus saith unto him, 'How is a man able to be born, being old? is he able into the womb of his mother a second time to enter, and to be born?'

ylt@John:3:5 @Jesus answered, 'Verily, verily, I say to thee, If any one may not be born of water, and the Spirit, he is not able to enter into the reign of God;

ylt@John:3:6 @that which hath been born of the flesh is flesh, and that which hath been born of the Spirit is spirit.

ylt@John:3:8 @the Spirit where he willeth doth blow, and his voice thou dost hear, but thou hast not known whence he cometh, and whither he goeth; thus is every one who hath been born of the Spirit.'

ylt@John:3:10 @Jesus answered and said to him, 'Thou art the teacher of Israel -- and these things thou dost not know!

ylt@John:3:13 @and no one hath gone up to the heaven, except he who out of the heaven came down -- the Son of Man who is in the heaven.

ylt@John:3:15 @that every one who is believing in him may not perish, but may have life age-during,

ylt@John:3:16 @for God did so love the world, that His Son -- the only begotten -- He gave, that every one who is believing in him may not perish, but may have life age-during.

ylt@John:3:17 @For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;

ylt@John:3:18 @he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.

ylt@John:3:19 @'And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil;

ylt@John:3:20 @for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected;

ylt@John:3:21 @but he who is doing the truth doth come to the light, that his works may be manifested, that in God they are having been wrought.'

ylt@John:3:22 @After these things came Jesus and his disciples to the land of Judea, and there he did tarry with them, and was baptizing;

ylt@John:3:24 @for John was not yet cast into the prison --

ylt@John:3:25 @there arose then a question from the disciples of John with [some] Jews about purifying,

ylt@John:3:26 @and they came unto John, and said to him, 'Rabbi, he who was with thee beyond the Jordan, to whom thou didst testify, lo, this one is baptizing, and all are coming unto him.'

ylt@John:3:27 @John answered and said, 'A man is not able to receive anything, if it may not have been given him from the heaven;

ylt@John:3:28 @ye yourselves do testify to me that I said, I am not the Christ, but, that I am having been sent before him;

ylt@John:3:29 @he who is having the bride is bridegroom, and the friend of the bridegroom, who is standing and hearing him, with joy doth rejoice because of the voice of the bridegroom; this, then, my joy hath been fulfilled.

ylt@John:3:31 @he who from above is coming is above all; he who is from the earth, from the earth he is, and from the earth he speaketh; he who from the heaven is coming is above all.

ylt@John:3:32 @'And what he hath seen and heard this he doth testify, and his testimony none receiveth;

ylt@John:3:33 @he who is receiving his testimony did seal that God is true;

ylt@John:3:35 @the Father doth love the Son, and all things hath given into his hand;

ylt@John:3:36 @he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.'

ylt@John:4:1 @When therefore the Lord knew that the Pharisees heard that Jesus more disciples doth make and baptize than John,

ylt@John:4:2 @(though indeed Jesus himself was not baptizing, but his disciples,)

ylt@John:4:5 @He cometh, therefore, to a city of Samaria, called Sychar, near to the place that Jacob gave to Joseph his son;

ylt@John:4:8 @for his disciples were gone away to the city, that they may buy victuals;

ylt@John:4:10 @Jesus answered and said to her, 'If thou hadst known the gift of God, and who it is who is saying to thee, Give me to drink, thou wouldest have asked him, and he would have given thee living water.'

ylt@John:4:11 @The woman saith to him, 'Sir, thou hast not even a vessel to draw with, and the well is deep; whence, then, hast thou the living water?

ylt@John:4:12 @Art thou greater than our father Jacob, who did give us the well, and himself out of it did drink, and his sons, and his cattle?'

ylt@John:4:13 @Jesus answered and said to her, 'Every one who is drinking of this water shall thirst again;

ylt@John:4:15 @The woman saith unto him, 'Sir, give me this water, that I may not thirst, nor come hither to draw.'

ylt@John:4:18 @for five husbands thou hast had, and, now, he whom thou hast is not thy husband; this hast thou said truly.'

ylt@John:4:20 @our fathers in this mountain did worship, and ye -- ye say that in Jerusalem is the place where it behoveth to worship.'

ylt@John:4:21 @Jesus saith to her, 'Woman, believe me, that there doth come an hour, when neither in this mountain, nor in Jerusalem, shall ye worship the Father;

ylt@John:4:22 @ye worship what ye have not known; we worship what we have known, because the salvation is of the Jews;

ylt@John:4:23 @but, there cometh an hour, and it now is, when the true worshippers will worship the Father in spirit and truth, for the Father also doth seek such to worship him;

ylt@John:4:24 @God [is] a Spirit, and those worshipping Him, in spirit and truth it doth behove to worship.'

ylt@John:4:25 @The woman saith to him, 'I have known that Messiah doth come, who is called Christ, when that one may come, he will tell us all things;'

ylt@John:4:27 @And upon this came his disciples, and were wondering that with a woman he was speaking, no one, however, said, 'What seekest thou?' or 'Why speakest thou with her?'

ylt@John:4:29 @'Come, see a man, who told me all things -- as many as I did; is this the Christ?'

ylt@John:4:31 @And in the meanwhile his disciples were asking him, saying, 'Rabbi, eat;'

ylt@John:4:33 @The disciples then said one to another, 'Did any one bring him anything to eat?'

ylt@John:4:34 @Jesus saith to them, 'My food is, that I may do the will of Him who sent me, and may finish His work;

ylt@John:4:35 @do not say that it is yet four months, and the harvest cometh; lo, I say to you, Lift up your eyes, and see the fields, that they are white unto harvest already.

ylt@John:4:36 @'And he who is reaping doth receive a reward, and doth gather fruit to life age-during, that both he who is sowing and he who is reaping may rejoice together;

ylt@John:4:37 @for in this the saying is the true one, that one is the sower and another the reaper.

ylt@John:4:41 @and many more did believe because of his word,

ylt@John:4:42 @and said to the woman -- 'No more because of thy speaking do we believe; for we ourselves have heard and known that this is truly the Saviour of the world -- the Christ.'

ylt@John:4:44 @for Jesus himself testified that a prophet in his own country shall not have honour;

ylt@John:4:47 @he, having heard that Jesus is come out of Judea to Galilee, went away unto him, and was asking him that he may come down and may heal his son, for he was about to die.

ylt@John:4:51 @and he now going down, his servants met him, and told, saying -- 'Thy child doth live;'

ylt@John:4:53 @then the father knew that [it was] in that hour in which Jesus said to him -- 'Thy son doth live,' and he himself believed, and his whole house;

ylt@John:4:54 @this again a second sign did Jesus, having come out of Judea to Galilee.

ylt@John:5:2 @and there is in Jerusalem by the sheep-[gate] a pool that is called in Hebrew Bethesda, having five porches,

ylt@John:5:6 @him Jesus having seen lying, and having known that he is already a long time, he saith to him, 'Dost thou wish to become whole?'

ylt@John:5:8 @Jesus saith to him, 'Rise, take up thy couch, and be walking;'

ylt@John:5:9 @and immediately the man became whole, and he took up his couch, and was walking, and it was a sabbath on that day,

ylt@John:5:10 @the Jews then said to him that hath been healed, 'It is a sabbath; it is not lawful to thee to take up the couch.'

ylt@John:5:12 @they questioned him, then, 'Who is the man who is saying to thee, Take up thy couch and be walking?'

ylt@John:5:13 @But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place.

ylt@John:5:15 @The man went away, and told the Jews that it is Jesus who made him whole,

ylt@John:5:16 @and because of this were the Jews persecuting Jesus, and seeking to kill him, because these things he was doing on a sabbath.

ylt@John:5:18 @because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God.

ylt@John:5:19 @Jesus therefore responded and said to them, 'Verily, verily, I say to you, The Son is not able to do anything of himself, if he may not see the Father doing anything; for whatever things He may do, these also the Son in like manner doth;

ylt@John:5:21 @'For, as the Father doth raise the dead, and doth make alive, so also the Son doth make alive whom he willeth;

ylt@John:5:23 @that all may honour the Son according as they honour the Father; he who is not honouring the Son, doth not honour the Father who sent him.

ylt@John:5:24 @'Verily, verily, I say to you -- He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.

ylt@John:5:25 @'Verily, verily, I say to you -- There cometh an hour, and it now is, when the dead shall hear the voice of the Son of God, and those having heard shall live;

ylt@John:5:27 @and authority He gave him also to do judgment, because he is Son of Man.

ylt@John:5:28 @'Wonder not at this, because there doth come an hour in which all those in the tombs shall hear his voice,

ylt@John:5:29 @and they shall come forth; those who did the good things to a rising again of life, and those who practised the evil things to a rising again of judgment.

ylt@John:5:30 @'I am not able of myself to do anything; according as I hear I judge, and my judgment is righteous, because I seek not my own will, but the will of the Father who sent me.

ylt@John:5:31 @'If I testify concerning myself, my testimony is not true;

ylt@John:5:32 @another there is who is testifying concerning me, and I have known that the testimony that he doth testify concerning me is true;

ylt@John:5:35 @he was the burning and shining lamp, and ye did will to be glad, for an hour, in his light.

ylt@John:5:36 @'But I have the testimony greater than John's, for the works that the Father gave me, that I might finish them, the works themselves that I do, they testify concerning me, that the Father hath sent me.

ylt@John:5:37 @'And the Father who sent me Himself hath testified concerning me; ye have neither heard His voice at any time, nor His appearance have ye seen;

ylt@John:5:38 @and His word ye have not remaining in you, because whom He sent, him ye do not believe.

ylt@John:5:43 @'I have come in the name of my Father, and ye do not receive me; if another may come in his own name, him ye will receive;

ylt@John:5:44 @how are ye able -- ye -- to believe, glory from one another receiving, and the glory that [is] from God alone ye seek not?

ylt@John:5:45 @'Do not think that I will accuse you unto the Father; there is who is accusing you, Moses -- in whom ye have hoped;

ylt@John:5:47 @but if his writings ye believe not, how shall ye believe my sayings?'

ylt@John:6:2 @and there was following him a great multitude, because they were seeing his signs that he was doing on the ailing;

ylt@John:6:3 @and Jesus went up to the mount, and he was there sitting with his disciples,

ylt@John:6:5 @Jesus then having lifted up [his] eyes and having seen that a great multitude doth come to him, saith unto Philip, 'Whence shall we buy loaves, that these may eat?' --

ylt@John:6:6 @and this he said, trying him, for he himself had known what he was about to do.

ylt@John:6:8 @one of his disciples -- Andrew, the brother of Simon Peter -- saith to him,

ylt@John:6:9 @'There is one little lad here who hath five barley loaves, and two fishes, but these -- what are they to so many?'

ylt@John:6:11 @and Jesus took the loaves, and having given thanks he distributed to the disciples, and the disciples to those reclining, in like manner, also of the little fishes as much as they wished.

ylt@John:6:12 @And when they were filled, he saith to his disciples, 'Gather together the broken pieces that are over, that nothing may be lost;'

ylt@John:6:14 @The men, then, having seen the sign that Jesus did, said -- 'This is truly the Prophet, who is coming to the world;'

ylt@John:6:16 @And when evening came, his disciples went down to the sea,

ylt@John:6:18 @the sea also -- a great wind blowing -- was being raised,

ylt@John:6:22 @On the morrow, the multitude that was standing on the other side of the sea, having seen that there was no other little boat there except one -- that into which his disciples entered -- and that Jesus went not in with his disciples into the little boat, but his disciples went away alone,

ylt@John:6:24 @when therefore the multitude saw that Jesus is not there, nor his disciples, they also themselves did enter into the boats, and came to Capernaum seeking Jesus;

ylt@John:6:26 @Jesus answered them and said, 'Verily, verily, I say to you, Ye seek me, not because ye saw signs, but because ye did eat of the loaves, and were satisfied;

ylt@John:6:27 @work not for the food that is perishing, but for the food that is remaining to life age-during, which the Son of Man will give to you, for him did the Father seal -- [even] God.'

ylt@John:6:29 @Jesus answered and said to them, 'This is the work of God, that ye may believe in him whom He did send.'

ylt@John:6:31 @our fathers the manna did eat in the wilderness, according as it is having been written, Bread out of the heaven He gave them to eat.'

ylt@John:6:33 @for the bread of God is that which is coming down out of the heaven, and giving life to the world.'

ylt@John:6:34 @They said, therefore, unto him, 'Sir, always give us this bread.'

ylt@John:6:35 @And Jesus said to them, 'I am the bread of the life; he who is coming unto me may not hunger, and he who is believing in me may not thirst -- at any time;

ylt@John:6:37 @all that the Father doth give to me will come unto me; and him who is coming unto me, I may in no wise cast without,

ylt@John:6:39 @'And this is the will of the Father who sent me, that all that He hath given to me I may not lose of it, but may raise it up in the last day;

ylt@John:6:40 @and this is the will of Him who sent me, that every one who is beholding the Son, and is believing in him, may have life age-during, and I will raise him up in the last day.'

ylt@John:6:42 @and they said, 'Is not this Jesus, the son of Joseph, whose father and mother we have known? how then saith this one -- Out of the heaven I have come down?'

ylt@John:6:44 @no one is able to come unto me, if the Father who sent me may not draw him, and I will raise him up in the last day;

ylt@John:6:45 @it is having been written in the prophets, And they shall be all taught of God; every one therefore who heard from the Father, and learned, cometh to me;

ylt@John:6:46 @not that any one hath seen the Father, except he who is from God, he hath seen the Father.

ylt@John:6:47 @'Verily, verily, I say to you, He who is believing in me, hath life age-during;

ylt@John:6:50 @this is the bread that out of the heaven is coming down, that any one may eat of it, and not die.

ylt@John:6:51 @'I am the living bread that came down out of the heaven; if any one may eat of this bread he shall live -- to the age; and the bread also that I will give is my flesh, that I will give for the life of the world.'

ylt@John:6:52 @The Jews, therefore, were striving with one another, saying, 'How is this one able to give us [his] flesh to eat?'

ylt@John:6:53 @Jesus, therefore, said to them, 'Verily, verily, I say to you, If ye may not eat the flesh of the Son of Man, and may not drink his blood, ye have no life in yourselves;

ylt@John:6:54 @he who is eating my flesh, and is drinking my blood, hath life age-during, and I will raise him up in the last day;

ylt@John:6:55 @for my flesh truly is food, and my blood truly is drink;

ylt@John:6:56 @he who is eating my flesh, and is drinking my blood, doth remain in me, and I in him.

ylt@John:6:57 @'According as the living Father sent me, and I live because of the Father, he also who is eating me, even that one shall live because of me;

ylt@John:6:58 @this is the bread that came down out of the heaven; not as your fathers did eat the manna, and died; he who is eating this bread shall live -- to the age.'

ylt@John:6:60 @many, therefore, of his disciples having heard, said, 'This word is hard; who is able to hear it?'

ylt@John:6:61 @And Jesus having known in himself that his disciples are murmuring about this, said to them, 'Doth this stumble you?

ylt@John:6:63 @the spirit it is that is giving life; the flesh doth not profit anything; the sayings that I speak to you are spirit, and they are life;

ylt@John:6:64 @but there are certain of you who do not believe;' for Jesus had known from the beginning who they are who are not believing, and who is he who will deliver him up,

ylt@John:6:65 @and he said, 'Because of this I have said to you -- No one is able to come unto me, if it may not have been given him from my Father.'

ylt@John:6:66 @From this [time] many of his disciples went away backward, and were no more walking with him,

ylt@John:6:67 @Jesus, therefore, said to the twelve, 'Do ye also wish to go away?'

ylt@John:6:69 @and we have believed, and we have known, that thou art the Christ, the Son of the living God.'

ylt@John:6:70 @Jesus answered them, 'Did not I choose you -- the twelve? and of you -- one is a devil.

ylt@John:6:71 @And he spake of Judas, Simon's [son], Iscariot, for he was about to deliver him up, being one of the twelve.

ylt@John:7:1 @And Jesus was walking after these things in Galilee, for he did not wish to walk in Judea, because the Jews were seeking to kill him,

ylt@John:7:3 @his brethren, therefore, said unto him, 'Remove hence, and go away to Judea, that thy disciples also may behold thy works that thou dost;

ylt@John:7:5 @for not even were his brethren believing in him.

ylt@John:7:6 @Jesus, therefore, saith to them, 'My time is not yet present, but your time is always ready;

ylt@John:7:7 @the world is not able to hate you, but me it doth hate, because I testify concerning it that its works are evil.

ylt@John:7:8 @Ye -- go ye up to this feast; I do not yet go up to this feast, because my time hath not yet been fulfilled;'

ylt@John:7:10 @And when his brethren went up, then also he himself went up to the feast, not manifestly, but as in secret;

ylt@John:7:11 @the Jews, therefore, were seeking him, in the feast, and said, 'Where is that one?'

ylt@John:7:12 @and there was much murmuring about him among the multitudes, some indeed said -- 'He is good;' and others said, 'No, but he leadeth astray the multitude;'

ylt@John:7:15 @and the Jews were wondering, saying, 'How hath this one known letters -- not having learned?'

ylt@John:7:16 @Jesus answered them and said, 'My teaching is not mine, but His who sent me;

ylt@John:7:17 @if any one may will to do His will, he shall know concerning the teaching, whether it is of God, or -- I do speak from myself.

ylt@John:7:18 @'He who is speaking from himself his own glory doth seek, but he who is seeking the glory of him who sent him, this one is true, and unrighteousness is not in him;

ylt@John:7:22 @because of this, Moses hath given you the circumcision -- not that it is of Moses, but of the fathers -- and on a sabbath ye circumcise a man;

ylt@John:7:23 @if a man doth receive circumcision on a sabbath that the law of Moses may not be broken, are ye wroth with me that I made a man all whole on a sabbath?

ylt@John:7:25 @Certain, therefore, of the Jerusalemites said, 'Is not this he whom they are seeking to kill?

ylt@John:7:26 @and, lo, he doth speak freely, and they say nothing to him; did the rulers at all know truly that this is truly the Christ?

ylt@John:7:27 @but this one -- we have known whence he is; and the Christ, when he doth come, no one doth know whence he is.'

ylt@John:7:28 @Jesus cried, therefore, in the temple, teaching and saying, 'Ye have both known me, and ye have known whence I am; and I have not come of myself, but He who sent me is true, whom ye have not known;

ylt@John:7:30 @They were seeking, therefore, to seize him, and no one laid the hand on him, because his hour had not yet come,

ylt@John:7:31 @and many out of the multitude did believe in him, and said -- 'The Christ -- when he may come -- will he do more signs than these that this one did?'

ylt@John:7:32 @The Pharisees heard the multitude murmuring these things concerning him, and the Pharisees and the chief priests sent officers that they may take him;

ylt@John:7:35 @The Jews, therefore, said among themselves, 'Whither is this one about to go that we shall not find him? -- to the dispersion of the Greeks is he about to go? and to teach the Greeks;

ylt@John:7:36 @what is this word that he said, Ye will seek me, and ye shall not find? and, Where I am, ye are not able to come?'

ylt@John:7:38 @he who is believing in me, according as the Writing said, Rivers out of his belly shall flow of living water;'

ylt@John:7:39 @and this he said of the Spirit, which those believing in him were about to receive; for not yet was the Holy Spirit, because Jesus was not yet glorified.

ylt@John:7:40 @Many, therefore out of the multitude, having heard the word, said, 'This is truly the Prophet;'

ylt@John:7:41 @others said, 'This is the Christ;' and others said, 'Why, out of Galilee doth the Christ come?

ylt@John:7:42 @Did not the Writing say, that out of the seed of David, and from Bethlehem -- the village where David was -- the Christ doth come?'

ylt@John:7:43 @A division, therefore, arose among the multitude because of him.

ylt@John:7:45 @the officers came, therefore, unto the chief priests and Pharisees, and they said to them, 'Wherefore did ye not bring him?'

ylt@John:7:46 @The officers answered, 'Never so spake man -- as this man.'

ylt@John:7:47 @The Pharisees, therefore, answered them, 'Have ye also been led astray?

ylt@John:7:48 @did any one out of the rulers believe in him? or out of the Pharisees?

ylt@John:7:49 @but this multitude, that is not knowing the law, is accursed.'

ylt@John:7:52 @They answered and said to him, 'Art thou also out of Galilee? search and see, that a prophet out of Galilee hath not risen;'

ylt@John:7:53 @and each one went on to his house, but Jesus went on to the mount of the Olives.

ylt@John:8:3 @and the scribes and the Pharisees bring unto him a woman having been taken in adultery, and having set her in the midst,

ylt@John:8:4 @they say to him, 'Teacher, this woman was taken in the very crime -- committing adultery,

ylt@John:8:6 @and this they said, trying him, that they might have to accuse him. And Jesus, having stooped down, with the finger he was writing on the ground,

ylt@John:8:12 @Again, therefore, Jesus spake to them, saying, 'I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.'

ylt@John:8:13 @The Pharisees, therefore, said to him, 'Thou of thyself dost testify, thy testimony is not true;'

ylt@John:8:14 @Jesus answered and said to them, 'And if I testify of myself -- my testimony is true, because I have known whence I came, and whither I go, and ye -- ye have not known whence I come, or whither I go.

ylt@John:8:16 @and even if I do judge my judgment is true, because I am not alone, but I and the Father who sent me;

ylt@John:8:18 @I am [one] who is testifying of myself, and the Father who sent me doth testify of me.'

ylt@John:8:19 @They said, therefore, to him, 'Where is thy father?' Jesus answered, 'Ye have neither known me nor my Father: if me ye had known, my Father also ye had known.'

ylt@John:8:20 @These sayings spake Jesus in the treasury, teaching in the temple, and no one seized him, because his hour had not yet come;

ylt@John:8:23 @and he said to them, 'Ye are from beneath, I am from above; ye are of this world, I am not of this world;

ylt@John:8:26 @many things I have to speak concerning you and to judge, but He who sent me is true, and I -- what things I heard from Him -- these I say to the world.'

ylt@John:8:29 @and He who sent me is with me; the Father did not leave me alone, because I, the things pleasing to Him, do always.'

ylt@John:8:30 @As he is speaking these things, many believed in him;

ylt@John:8:31 @Jesus, therefore, said unto the Jews who believed in him, 'If ye may remain in my word, truly my disciples ye are, and ye shall know the truth,

ylt@John:8:34 @Jesus answered them, 'Verily, verily, I say to you -- Every one who is committing sin, is a servant of the sin,

ylt@John:8:39 @They answered and said to him, 'Our father is Abraham;' Jesus saith to them, 'If children of Abraham ye were, the works of Abraham ye were doing;

ylt@John:8:40 @and now, ye seek to kill me -- a man who hath spoken to you the truth I heard from God; this Abraham did not;

ylt@John:8:44 @'Ye are of a father -- the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar -- also his father.

ylt@John:8:47 @he who is of God, the sayings of God he doth hear; because of this ye do not hear, because of God ye are not.'

ylt@John:8:49 @Jesus answered, 'I have not a demon, but I honour my Father, and ye dishonour me;

ylt@John:8:50 @and I do not seek my own glory; there is who is seeking and is judging;

ylt@John:8:54 @Jesus answered, 'If I glorify myself, my glory is nothing; it is my Father who is glorifying me, of whom ye say that He is your God;

ylt@John:8:55 @and ye have not known Him, and I have known Him, and if I say that I have not known Him, I shall be like you -- speaking falsely; but I have known Him, and His word I keep;

ylt@John:9:2 @and his disciples asked him, saying, 'Rabbi, who did sin, this one or his parents, that he should be born blind?'

ylt@John:9:3 @Jesus answered, 'Neither did this one sin nor his parents, but that the works of God may be manifested in him;

ylt@John:9:4 @it behoveth me to be working the works of Him who sent me while it is day; night doth come, when no one is able to work: --

ylt@John:9:7 @'Go away, wash at the pool of Siloam,' which is, interpreted, Sent. He went away, therefore, and did wash, and came seeing;

ylt@John:9:8 @the neighbours, therefore, and those seeing him before, that he was blind, said, 'Is not this he who is sitting and begging?'

ylt@John:9:9 @others said -- 'This is he;' and others -- 'He is like to him;' he himself said, -- 'I am [he].'

ylt@John:9:12 @they said, therefore, to him, 'Where is that one?' he saith, 'I have not known.'

ylt@John:9:13 @They bring him to the Pharisees who once [was] blind,

ylt@John:9:14 @and it was a sabbath when Jesus made the clay, and opened his eyes.

ylt@John:9:15 @Again, therefore, the Pharisees also were asking him how he received sight, and he said to them, 'Clay he did put upon my eyes, and I did wash -- and I see.'

ylt@John:9:16 @Of the Pharisees, therefore, certain said, 'This man is not from God, because the sabbath he doth not keep;' others said, 'How is a man -- a sinful one -- able to do such signs?' and there was a division among them.

ylt@John:9:18 @and he said -- 'He is a prophet.' The Jews, therefore, did not believe concerning him that he was blind and did receive sight, till that they called the parents of him who received sight,

ylt@John:9:19 @and they asked them, saying, 'Is your son, of whom ye say that he was born blind? how then now doth he see?'

ylt@John:9:20 @His parents answered them and said, 'We have known that this is our son, and that he was born blind;

ylt@John:9:21 @and how he now seeth, we have not known; or who opened his eyes, we have not known; himself is of age, ask him; he himself shall speak concerning himself.'

ylt@John:9:22 @These things said his parents, because they were afraid of the Jews, for already had the Jews agreed together, that if any one may confess him -- Christ, he may be put out of the synagogue;

ylt@John:9:23 @because of this his parents said -- 'He is of age, ask him.'

ylt@John:9:24 @They called, therefore, a second time the man who was blind, and they said to him, 'Give glory to God, we have known that this man is a sinner;'

ylt@John:9:27 @He answered them, 'I told you already, and ye did not hear; why again do ye wish to hear? do ye also wish to become his disciples?'

ylt@John:9:28 @They reviled him, therefore, and said, 'Thou art his disciple, and we are Moses' disciples;

ylt@John:9:29 @we have known that God hath spoken to Moses, but this one -- we have not known whence he is.'

ylt@John:9:30 @The man answered and said to them, 'Why, in this is a wonderful thing, that ye have not known whence he is, and he opened my eyes!

ylt@John:9:31 @and we have known that God doth not hear sinners, but, if any one may be a worshipper of God, and may do His will, him He doth hear;

ylt@John:9:33 @if this one were not from God, he were not able to do anything.'

ylt@John:9:36 @he answered and said, 'Who is he, sir, that I may believe in him?'

ylt@John:9:37 @And Jesus said to him, 'Thou hast both seen him, and he who is speaking with thee is he;'

ylt@John:9:39 @And Jesus said, 'For judgment I to this world did come, that those not seeing may see, and those seeing may become blind.'

ylt@John:9:40 @And those of the Pharisees who were with him heard these things, and they said to him, 'Are we also blind?'

ylt@John:10:1 @'Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber;

ylt@John:10:2 @and he who is entering through the door is shepherd of the sheep;

ylt@John:10:3 @to this one the doorkeeper doth open, and the sheep hear his voice, and his own sheep he doth call by name, and doth lead them forth;

ylt@John:10:4 @and when his own sheep he may put forth, before them he goeth on, and the sheep follow him, because they have known his voice;

ylt@John:10:6 @This similitude spake Jesus to them, and they knew not what the things were that he was speaking to them;

ylt@John:10:11 @'I am the good shepherd; the good shepherd his life layeth down for the sheep;

ylt@John:10:13 @and the hireling doth flee because he is an hireling, and is not caring for the sheep.

ylt@John:10:16 @and other sheep I have that are not of this fold, these also it behoveth me to bring, and my voice they will hear, and there shall become one flock -- one shepherd.

ylt@John:10:17 @'Because of this doth the Father love me, because I lay down my life, that again I may take it;

ylt@John:10:18 @no one doth take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father.'

ylt@John:10:19 @Therefore, again, there came a division among the Jews, because of these words,

ylt@John:10:20 @and many of them said, 'He hath a demon, and is mad, why do ye hear him?'

ylt@John:10:21 @others said, 'These sayings are not those of a demoniac; is a demon able blind men's eyes to open?'

ylt@John:10:24 @the Jews, therefore, came round about him, and said to him, 'Till when our soul dost thou hold in suspense? if thou art the Christ, tell us freely.'

ylt@John:10:28 @and life age-during I give to them, and they shall not perish -- to the age, and no one shall pluck them out of my hand;

ylt@John:10:29 @my Father, who hath given to me, is greater than all, and no one is able to pluck out of the hand of my Father;

ylt@John:10:34 @Jesus answered them, 'Is it not having been written in your law: I said, ye are gods?

ylt@John:10:35 @if them he did call gods unto whom the word of God came, (and the Writing is not able to be broken,)

ylt@John:10:38 @and if I do, even if me ye may not believe, the works believe, that ye may know and may believe that in me [is] the Father, and I in Him.'

ylt@John:10:41 @and many came unto him, and said -- 'John, indeed, did no sign, and all things, as many as John said about this one were true;'

ylt@John:11:1 @And there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister --

ylt@John:11:2 @and it was Mary who did anoint the Lord with ointment, and did wipe his feet with her hair, whose brother Lazarus was ailing --

ylt@John:11:3 @therefore sent the sisters unto him, saying, 'Sir, lo, he whom thou dost love is ailing;'

ylt@John:11:4 @and Jesus having heard, said, 'This ailment is not unto death, but for the glory of God, that the Son of God may be glorified through it.'

ylt@John:11:5 @And Jesus was loving Martha, and her sister, and Lazarus,

ylt@John:11:6 @when, therefore, he heard that he is ailing, then indeed he remained in the place in which he was two days,

ylt@John:11:7 @then after this, he saith to the disciples, 'We may go to Judea again;'

ylt@John:11:8 @the disciples say to him, 'Rabbi, now were the Jews seeking to stone thee, and again thou dost go thither!'

ylt@John:11:9 @Jesus answered, 'Are there not twelve hours in the day? if any one may walk in the day, he doth not stumble, because the light of this world he doth see;

ylt@John:11:10 @and if any one may walk in the night, he stumbleth, because the light is not in him.'

ylt@John:11:11 @These things he said, and after this he saith to them, 'Lazarus our friend hath fallen asleep, but I go on that I may awake him;'

ylt@John:11:12 @therefore said his disciples, 'Sir, if he hath fallen asleep, he will be saved;'

ylt@John:11:13 @but Jesus had spoken about his death, but they thought that about the repose of sleep he speaketh.

ylt@John:11:16 @therefore said Thomas, who is called Didymus, to the fellow-disciples, 'We may go -- we also, that we may die with him,'

ylt@John:11:23 @Jesus saith to her, 'Thy brother shall rise again.'

ylt@John:11:24 @Martha saith to him, 'I have known that he will rise again, in the rising again in the last day;'

ylt@John:11:25 @Jesus said to her, 'I am the rising again, and the life; he who is believing in me, even if he may die, shall live;

ylt@John:11:26 @and every one who is living and believing in me shall not die -- to the age;

ylt@John:11:27 @believest thou this?' she saith to him, 'Yes, sir, I have believed that thou art the Christ, the Son of God, who is coming to the world.'

ylt@John:11:28 @And these things having said, she went away, and called Mary her sister privately, saying, 'The Teacher is present, and doth call thee;'

ylt@John:11:29 @she, when she heard, riseth up quickly, and doth come to him;

ylt@John:11:32 @Mary, therefore, when she came where Jesus was, having seen him, fell at his feet, saying to him, 'Sir, if thou hadst been here, my brother had not died;'

ylt@John:11:37 @and certain of them said, 'Was not this one, who did open the eyes of the blind man, able to cause that also this one might not have died?'

ylt@John:11:39 @Jesus saith, 'Take ye away the stone;' the sister of him who hath died -- Martha -- saith to him, 'Sir, already he stinketh, for he is four days dead;'

ylt@John:11:41 @They took away, therefore, the stone where the dead was laid, and Jesus lifted his eyes upwards, and said, 'Father, I thank Thee, that Thou didst hear me;

ylt@John:11:42 @and I knew that Thou always dost hear me, but, because of the multitude that is standing by, I said [it], that they may believe that Thou didst send me.'

ylt@John:11:44 @and he who died came forth, being bound feet and hands with grave-clothes, and his visage with a napkin was bound about; Jesus saith to them, 'Loose him, and suffer to go.'

ylt@John:11:46 @but certain of them went away unto the Pharisees, and told them what Jesus did;

ylt@John:11:47 @the chief priests, therefore, and the Pharisees, gathered together a sanhedrim, and said, 'What may we do? because this man doth many signs?

ylt@John:11:50 @nor reason that it is good for us that one man may die for the people, and not the whole nation perish.'

ylt@John:11:51 @And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation,

ylt@John:11:54 @Jesus, therefore, was no more freely walking among the Jews, but went away thence to the region nigh the wilderness, to a city called Ephraim, and there he tarried with his disciples.

ylt@John:11:57 @and both the chief priests and the Pharisees had given a command, that if any one may know where he is, he may shew [it], so that they may seize him.

ylt@John:12:1 @Jesus, therefore, six days before the passover, came to Bethany, where was Lazarus, who had died, whom he raised out of the dead;

ylt@John:12:2 @they made, therefore, to him a supper there, and Martha was ministering, and Lazarus was one of those reclining together (at meat) with him;

ylt@John:12:3 @Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment.

ylt@John:12:4 @Therefore saith one of his disciples -- Judas Iscariot, of Simon, who is about to deliver him up --

ylt@John:12:5 @'Wherefore was not this ointment sold for three hundred denaries, and given to the poor?'

ylt@John:12:6 @and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.

ylt@John:12:9 @A great multitude, therefore, of the Jews knew that he is there, and they came, not because of Jesus only, but that Lazarus also they may see, whom he raised out of the dead;

ylt@John:12:13 @took the branches of the palms, and went forth to meet him, and were crying, 'Hosanna, blessed [is] he who is coming in the name of the Lord -- the king of Israel;'

ylt@John:12:14 @and Jesus having found a young ass did sit upon it, according as it is written,

ylt@John:12:16 @And these things his disciples did not know at the first, but when Jesus was glorified, then they remembered that these things were having been written about him, and these things they did to him.

ylt@John:12:17 @The multitude, therefore, who are with him, were testifying that he called Lazarus out of the tomb, and did raise him out of the dead;

ylt@John:12:18 @because of this also did the multitude meet him, because they heard of his having done this sign,

ylt@John:12:19 @the Pharisees, therefore, said among themselves, 'Ye see that ye do not gain anything, lo, the world did go after him.'

ylt@John:12:21 @these then came near to Philip, who [is] from Bethsaida of Galilee, and were asking him, saying, 'Sir, we wish to see Jesus;'

ylt@John:12:25 @he who is loving his life shall lose it, and he who is hating his life in this world -- to life age-during shall keep it;

ylt@John:12:26 @if any one may minister to me, let him follow me, and where I am, there also my ministrant shall be; and if any one may minister to me -- honour him will the Father.

ylt@John:12:27 @'Now hath my soul been troubled, and what? shall I say -- Father, save me from this hour? -- but because of this I came to this hour;

ylt@John:12:30 @Jesus answered and said, 'Not because of me hath this voice come, but because of you;

ylt@John:12:31 @now is a judgment of this world, now shall the ruler of this world be cast forth;

ylt@John:12:33 @And this he said signifying by what death he was about to die;

ylt@John:12:34 @the multitude answered him, 'We heard out of the law that the Christ doth remain -- to the age; and how dost thou say, That it behoveth the Son of Man to be lifted up? who is this -- the Son of Man?'

ylt@John:12:35 @Jesus, therefore, said to them, 'Yet a little time is the light with you; walk while ye have the light, that darkness may not overtake you; and he who is walking in the darkness hath not known where he goeth;

ylt@John:12:38 @that the word of Isaiah the prophet might be fulfilled, which he said, 'Lord, who gave credence to our report? and the arm of the Lord -- to whom was it revealed?'

ylt@John:12:39 @Because of this they were not able to believe, that again Isaiah said,

ylt@John:12:41 @these things said Isaiah, when he saw his glory, and spake of him.

ylt@John:12:42 @Still, however, also out of the rulers did many believe in him, but because of the Pharisees they were not confessing, that they might not be put out of the synagogue,

ylt@John:12:44 @And Jesus cried and said, 'He who is believing in me, doth not believe in me, but in Him who sent me;

ylt@John:12:45 @and he who is beholding me, doth behold Him who sent me;

ylt@John:12:46 @I a light to the world have come, that every one who is believing in me -- in the darkness may not remain;

ylt@John:12:48 @'He who is rejecting me, and not receiving my sayings, hath one who is judging him, the word that I spake, that will judge him in the last day,

ylt@John:12:50 @and I have known that His command is life age-during; what, therefore, I speak, according as the Father hath said to me, so I speak.'

ylt@John:13:1 @And before the feast of the passover, Jesus knowing that his hour hath come, that he may remove out of this world unto the Father, having loved his own who [are] in the world -- to the end he loved them.

ylt@John:13:2 @And supper being come, the devil already having put [it] into the heart of Judas of Simon, Iscariot, that he may deliver him up,

ylt@John:13:3 @Jesus knowing that all things the Father hath given to him -- into [his] hands, and that from God he came forth, and unto God he goeth,

ylt@John:13:4 @doth rise from the supper, and doth lay down his garments, and having taken a towel, he girded himself;

ylt@John:13:5 @afterward he putteth water into the basin, and began to wash the feet of his disciples, and to wipe with the towel with which he was being girded.

ylt@John:13:10 @Jesus saith to him, 'He who hath been bathed hath no need save to wash his feet, but he is clean altogether; and ye are clean, but not all;'

ylt@John:13:11 @for he knew him who is delivering him up; because of this he said, 'Ye are not all clean.'

ylt@John:13:12 @When, therefore, he washed their feet, and took his garments, having reclined (at meat) again, he said to them, 'Do ye know what I have done to you?

ylt@John:13:16 @verily, verily, I say to you, a servant is not greater than his lord, nor an apostle greater than he who sent him;

ylt@John:13:18 @not concerning you all do I speak; I have known whom I chose for myself; but that the Writing may be fulfilled: He who is eating the bread with me, did lift up against me his heel.

ylt@John:13:19 @'From this time I tell you, before its coming to pass, that, when it may come to pass, ye may believe that I am [he];

ylt@John:13:20 @verily, verily, I say to you, he who is receiving whomsoever I may send, doth receive me; and he who is receiving me, doth receive Him who sent me.'

ylt@John:13:22 @the disciples were looking, therefore, one at another, doubting concerning whom he speaketh.

ylt@John:13:23 @And there was one of his disciples reclining (at meat) in the bosom of Jesus, whom Jesus was loving;

ylt@John:13:24 @Simon Peter, then, doth beckon to this one, to inquire who he may be concerning whom he speaketh,

ylt@John:13:25 @and that one having leant back on the breast of Jesus, respondeth to him, 'Sir, who is it?'

ylt@John:13:26 @Jesus answereth, 'That one it is to whom I, having dipped the morsel, shall give it;' and having dipped the morsel, he giveth [it] to Judas of Simon, Iscariot.

ylt@John:13:28 @and none of those reclining at meat knew for what intent he said this to him,

ylt@John:13:35 @in this shall all know that ye are my disciples, if ye may have love one to another.'

ylt@John:14:7 @if ye had known me, my Father also ye would have known, and from this time ye have known Him, and have seen Him.'

ylt@John:14:8 @Philip saith to him, 'Sir, shew to us the Father, and it is enough for us;'

ylt@John:14:10 @Believest thou not that I [am] in the Father, and the Father is in me? the sayings that I speak to you, from myself I speak not, and the Father who is abiding in me, Himself doth the works;

ylt@John:14:12 @'Verily, verily, I say to you, he who is believing in me, the works that I do -- that one also shall do, and greater than these he shall do, because I go on to my Father;

ylt@John:14:17 @the Spirit of truth, whom the world is not able to receive, because it doth not behold him, nor know him, and ye know him, because he doth remain with you, and shall be in you.

ylt@John:14:21 @he who is having my commands, and is keeping them, that one it is who is loving me, and he who is loving me shall be loved by my Father, and I will love him, and will manifest myself to him.'

ylt@John:14:22 @Judas saith to him, (not the Iscariot), 'Sir, what hath come to pass, that to us thou are about to manifest thyself, and not to the world?'

ylt@John:14:24 @he who is not loving me, my words doth not keep; and the word that ye hear is not mine, but the Father's who sent me.

ylt@John:14:28 @ye heard that I said to you -- I go away, and I come unto you; if ye did love me, ye would have rejoiced that I said -- I go on to the Father, because my Father is greater than I.

ylt@John:14:30 @I will no more talk much with you, for the ruler of this world doth come, and in me he hath nothing;

ylt@John:14:31 @but that the world may know that I love the Father, and according as the Father gave me command so I do; arise, we may go hence.

ylt@John:15:1 @'I am the true vine, and my Father is the husbandman;

ylt@John:15:4 @remain in me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither ye, if ye may not remain in me.

ylt@John:15:5 @'I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything;

ylt@John:15:7 @if ye may remain in me, and my sayings in you may remain, whatever ye may wish ye shall ask, and it shall be done to you.

ylt@John:15:8 @'In this was my Father glorified, that ye may bear much fruit, and ye shall become my disciples.

ylt@John:15:10 @if my commandments ye may keep, ye shall remain in my love, according as I the commands of my Father have kept, and do remain in His love;

ylt@John:15:12 @'This is my command, that ye love one another, according as I did love you;

ylt@John:15:13 @greater love than this hath no one, that any one his life may lay down for his friends;

ylt@John:15:15 @no more do I call you servants, because the servant hath not known what his lord doth, and you I have called friends, because all things that I heard from my Father, I did make known to you.

ylt@John:15:19 @if of the world ye were, the world its own would have been loving, and because of the world ye are not -- but I chose out of the world -- because of this the world hateth you.

ylt@John:15:20 @'Remember the word that I said to you, A servant is not greater than his lord; if me they did persecute, you also they will persecute; if my word they did keep, yours also they will keep;

ylt@John:15:23 @'He who is hating me, doth hate also my Father;

ylt@John:16:7 @'But I tell you the truth; it is better for you that I go away, for if I may not go away, the Comforter will not come unto you, and if I go on, I will send Him unto you;

ylt@John:16:11 @and concerning judgment, because the ruler of this world hath been judged.

ylt@John:16:15 @'All things, as many as the Father hath, are mine; because of this I said, That of mine He will take, and will tell to you;

ylt@John:16:17 @Therefore said [some] of his disciples one to another, 'What is this that he saith to us, A little while, and ye do not behold me, and again a little while, and ye shall see me, and, Because I go away unto the Father?'

ylt@John:16:18 @they said then, 'What is this he saith -- the little while? we have not known what he saith.'

ylt@John:16:19 @Jesus, therefore, knew that they were wishing to ask him, and he said to them, 'Concerning this do ye seek one with another, because I said, A little while, and you do not behold me, and again a little while, and ye shall see me?

ylt@John:16:21 @'The woman, when she may bear, hath sorrow, because her hour did come, and when she may bear the child, no more doth she remember the anguish, because of the joy that a man was born to the world.

ylt@John:16:29 @His disciples say to him, 'Lo, now freely thou dost speak, and no similitude speakest thou;

ylt@John:16:30 @now we have known that thou hast known all things, and hast no need that any one do question thee; in this we believe that from God thou didst come forth.'

ylt@John:16:32 @and now it hath come, that ye may be scattered, each to his own things, and me ye may leave alone, and I am not alone, because the Father is with me;

ylt@John:17:1 @These things spake Jesus, and lifted up his eyes to the heaven, and said -- 'Father, the hour hath come, glorify Thy Son, that Thy Son also may glorify Thee,

ylt@John:17:3 @and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send -- Jesus Christ;

ylt@John:17:4 @I did glorify Thee on the earth, the work I did finish that Thou hast given me, that I may do [it].

ylt@John:17:17 @sanctify them in Thy truth, Thy word is truth;

ylt@John:18:1 @These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples,

ylt@John:18:2 @and Judas also, who delivered him up, had known the place, because many times did Jesus assemble there with his disciples.

ylt@John:18:3 @Judas, therefore, having taken the band and officers out of the chief priests and Pharisees, doth come thither with torches and lamps, and weapons;

ylt@John:18:10 @Simon Peter, therefore, having a sword, drew it, and struck the chief priest's servant, and cut off his right ear -- and the name of the servant was Malchus --

ylt@John:18:14 @and Caiaphas was he who gave counsel to the Jews, that it is good for one man to perish for the people.

ylt@John:18:15 @And following Jesus was Simon Peter, and the other disciple, and that disciple was known to the chief priest, and he entered with Jesus to the hall of the chief priest,

ylt@John:18:16 @and Peter was standing at the door without, therefore went forth the other disciple who was known to the chief priest, and he spake to the female keeping the door, and he brought in Peter.

ylt@John:18:17 @Then said the maid keeping the door to Peter, 'Art thou also of the disciples of this man?' he saith, 'I am not;'

ylt@John:18:19 @The chief priests, therefore, questioned Jesus concerning his disciples, and concerning his teaching;

ylt@John:18:25 @And Simon Peter was standing and warming himself, they said then to him, 'Art thou also of his disciples?' he denied, and said, 'I am not.'

ylt@John:18:29 @Pilate, therefore, went forth unto them, and said, 'What accusation do ye bring against this man?'

ylt@John:18:31 @Pilate, therefore, said to them, 'Take ye him -- ye -- and according to your law judge him;' the Jews, therefore, said to him, 'It is not lawful to us to put any one to death;'

ylt@John:18:34 @Jesus answered him, 'From thyself dost thou say this? or did others say it to thee about me?'

ylt@John:18:36 @Jesus answered, 'My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.'

ylt@John:18:37 @Pilate, therefore, said to him, 'Art thou then a king?' Jesus answered, 'Thou dost say [it]; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.'

ylt@John:18:38 @Pilate saith to him, 'What is truth?' and this having said, again he went forth unto the Jews, and saith to them, 'I do find no fault in him;

ylt@John:18:40 @therefore they all cried out again, saying, 'Not this one -- but Barabbas;' and Barabbas was a robber.

ylt@John:19:2 @and the soldiers having plaited a crown of thorns, did place [it] on his head, and a purple garment they put around him,

ylt@John:19:8 @When, therefore, Pilate heard this word, he was the more afraid,

ylt@John:19:11 @Jesus answered, 'Thou wouldst have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.'

ylt@John:19:12 @From this [time] was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'

ylt@John:19:13 @Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, 'Pavement,' and in Hebrew, Gabbatha;

ylt@John:19:17 @and bearing his cross, he went forth to the place called [Place] of a Skull, which is called in Hebrew Golgotha;

ylt@John:19:18 @where they crucified him, and with him two others, on this side, and on that side, and Jesus in the midst.

ylt@John:19:20 @this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman.

ylt@John:19:23 @The soldiers, therefore, when they did crucify Jesus, took his garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout,

ylt@John:19:24 @they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.

ylt@John:19:25 @And there stood by the cross of Jesus his mother, and his mother's sister, Mary of Cleopas, and Mary the Magdalene;

ylt@John:19:26 @Jesus, therefore, having seen [his] mother, and the disciple standing by, whom he was loving, he saith to his mother, 'Woman, lo, thy son;'

ylt@John:19:27 @afterward he saith to the disciple, 'Lo, thy mother;' and from that hour the disciple took her to his own [home].

ylt@John:19:28 @After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, 'I thirst;'

ylt@John:19:29 @a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put [it] around a hyssop stalk, did put [it] to his mouth;

ylt@John:19:30 @when, therefore, Jesus received the vinegar, he said, 'It hath been finished;' and having bowed the head, gave up the spirit.

ylt@John:19:33 @and having come to Jesus, when they saw him already having been dead, they did not break his legs;

ylt@John:19:34 @but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water;

ylt@John:19:35 @and he who hath seen hath testified, and his testimony is true, and that one hath known that true things he speaketh, that ye also may believe.

ylt@John:19:38 @And after these things did Joseph of Arimathea -- being a disciple of Jesus, but concealed, through the fear of the Jews -- ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,

ylt@John:20:2 @she runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus was loving, and saith to them, 'They took away the Lord out of the tomb, and we have not known where they laid him.'

ylt@John:20:3 @Peter, therefore, went forth, and the other disciple, and they were coming to the tomb,

ylt@John:20:4 @and the two were running together, and the other disciple did run forward more quickly than Peter, and came first to the tomb,

ylt@John:20:7 @and the napkin that was upon his head, not lying with the linen clothes, but apart, having been folded up, in one place;

ylt@John:20:8 @then, therefore, entered also the other disciple who came first unto the tomb, and he saw, and did believe;

ylt@John:20:9 @for not yet did they know the Writing, that it behoveth him out of the dead to rise again.

ylt@John:20:10 @The disciples therefore went away again unto their own friends,

ylt@John:20:14 @and these things having said, she turned backward, and seeth Jesus standing, and she had not known that it is Jesus.

ylt@John:20:15 @Jesus saith to her, 'Woman, why dost thou weep? whom dost thou seek;' she, supposing that he is the gardener, saith to him, 'Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;'

ylt@John:20:16 @Jesus saith to her, 'Mary!' having turned, she saith to him, 'Rabbouni;' that is to say, 'Teacher.'

ylt@John:20:18 @Mary the Magdalene cometh, telling to the disciples that she hath seen the Lord, and [that] these things he said to her.

ylt@John:20:19 @It being, therefore, evening, on that day, the first of the sabbaths, and the doors having been shut where the disciples were assembled, through fear of the Jews, Jesus came and stood in the midst, and saith to them, 'Peace to you;'

ylt@John:20:20 @and this having said, he shewed them his hands and side; the disciples, therefore, rejoiced, having seen the Lord.

ylt@John:20:22 @and this having said, he breathed on [them], and saith to them, 'Receive the Holy Spirit;

ylt@John:20:24 @And Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came;

ylt@John:20:25 @the other disciples, therefore, said to him, 'We have seen the Lord;' and he said to them, 'If I may not see in his hands the mark of the nails, and may put my finger to the mark of the nails, and may put my hand to his side, I will not believe.'

ylt@John:20:26 @And after eight days, again were his disciples within, and Thomas with them; Jesus cometh, the doors having been shut, and he stood in the midst, and said, 'Peace to you!'

ylt@John:20:30 @Many indeed, therefore, other signs also did Jesus before his disciples, that are not written in this book;

ylt@John:20:31 @and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.'

ylt@John:21:1 @After these things did Jesus manifest himself again to the disciples on the sea of Tiberias, and he did manifest himself thus:

ylt@John:21:2 @There were together Simon Peter, and Thomas who is called Didymus, and Nathanael from Cana of Galilee, and the [sons] of Zebedee, and two others of his disciples.

ylt@John:21:3 @Simon Peter saith to them, 'I go away to fish;' they say to him, 'We go -- we also -- with thee;' they went forth and entered into the boat immediately, and on that night they caught nothing.

ylt@John:21:4 @And morning being now come, Jesus stood at the shore, yet indeed the disciples did not know that it is Jesus;

ylt@John:21:6 @they answered him, 'No;' and he said to them, 'Cast the net at the right side of the boat, and ye shall find;' they cast, therefore, and no longer were they able to draw it, from the multitude of the fishes.

ylt@John:21:7 @That disciple, therefore, whom Jesus was loving saith to Peter, 'The Lord it is!' Simon Peter, therefore, having heard that it is the Lord, did gird on the outer coat, (for he was naked,) and did cast himself into the sea;

ylt@John:21:8 @and the other disciples came by the little boat, for they were not far from the land, but as it were about two hundred cubits off, dragging the net of the fishes;

ylt@John:21:9 @when, therefore, they came to the land, they behold a fire of coals lying, and a fish lying on it, and bread.

ylt@John:21:10 @Jesus saith to them, 'Bring ye from the fishes that ye caught now;'

ylt@John:21:11 @Simon Peter went up, and drew the net up on the land, full of great fishes, an hundred fifty and three, and though they were so many, the net was not rent.

ylt@John:21:12 @Jesus saith to them, 'Come ye, dine;' and none of the disciples was venturing to inquire of him, 'Who art thou?' knowing that it is the Lord;

ylt@John:21:13 @Jesus, therefore, doth come and take the bread and give to them, and the fish in like manner;

ylt@John:21:14 @this [is] now a third time Jesus was manifested to his disciples, having been raised from the dead.

ylt@John:21:19 @and this he said, signifying by what death he shall glorify God; and having said this, he saith to him, 'Be following me.'

ylt@John:21:20 @And Peter having turned about doth see the disciple whom Jesus was loving following, (who also reclined in the supper on his breast, and said, 'Sir, who is he who is delivering thee up?')

ylt@John:21:21 @Peter having seen this one, saith to Jesus, 'Lord, and what of this one?'

ylt@John:21:22 @Jesus saith to him, 'If him I will to remain till I come, what -- to thee? be thou following me.' This word, therefore, went forth to the brethren that that disciple doth not die,

ylt@John:21:24 @this is the disciple who is testifying concerning these things, and he wrote these things, and we have known that his testimony is true.

ylt@Acts:1:3 @to whom also he did present himself alive after his suffering, in many certain proofs, through forty days being seen by them, and speaking the things concerning the reign of God.

ylt@Acts:1:4 @And being assembled together with them, he commanded them not to depart from Jerusalem, but to wait for the promise of the Father, which, [saith he,] 'Ye did hear of me;

ylt@Acts:1:6 @They, therefore, indeed, having come together, were questioning him, saying, 'Lord, dost thou at this time restore the reign to Israel?'

ylt@Acts:1:7 @and he said unto them, 'It is not yours to know times or seasons that the Father did appoint in His own authority;

ylt@Acts:1:10 @and as they were looking stedfastly to the heaven in his going on, then, lo, two men stood by them in white apparel,

ylt@Acts:1:11 @who also said, 'Men, Galileans, why do ye stand gazing into the heaven? this Jesus who was received up from you into the heaven, shall so come in what manner ye saw him going on to the heaven.'

ylt@Acts:1:12 @Then did they return to Jerusalem from the mount that is called of Olives, that is near Jerusalem, a sabbath's journey;

ylt@Acts:1:14 @these all were continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with his brethren.

ylt@Acts:1:15 @And in these days, Peter having risen up in the midst of the disciples, said, (the multitude also of the names at the same place was, as it were, an hundred and twenty,)

ylt@Acts:1:16 @'Men, brethren, it behoved this Writing that it be fulfilled that beforehand the Holy Spirit spake through the mouth of David, concerning Judas, who became guide to those who took Jesus,

ylt@Acts:1:17 @because he was numbered among us, and did receive the share in this ministration,

ylt@Acts:1:18 @this one, indeed, then, purchased a field out of the reward of unrighteousness, and falling headlong, burst asunder in the midst, and all his bowels gushed forth,

ylt@Acts:1:19 @and it became known to all those dwelling in Jerusalem, insomuch that that place is called, in their proper dialect, Aceldama, that is, field of blood,

ylt@Acts:1:20 @for it hath been written in the book of Psalms: Let his lodging-place become desolate, and let no one be dwelling in it, and his oversight let another take.

ylt@Acts:1:22 @beginning from the baptism of John, unto the day in which he was received up from us, one of these to become with us a witness of his rising again.'

ylt@Acts:1:25 @to receive the share of this ministration and apostleship, from which Judas, by transgression, did fall, to go on to his proper place;'

ylt@Acts:2:6 @and the rumour of this having come, the multitude came together, and was confounded, because they were each one hearing them speaking in his proper dialect,

ylt@Acts:2:12 @And they were all amazed, and were in doubt, saying one unto another, 'What would this wish to be?'

ylt@Acts:2:14 @and Peter having stood up with the eleven, lifted up his voice and declared to them, 'Men, Jews! and all those dwelling in Jerusalem, let this be known to you, and harken to my sayings,

ylt@Acts:2:15 @for these are not drunken, as ye take it up, for it is the third hour of the day.

ylt@Acts:2:16 @'But this is that which hath been spoken through the prophet Joel:

ylt@Acts:2:17 @And it shall be in the last days, saith God, I will pour out of My Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;

ylt@Acts:2:22 @'Men, Israelites! hear these words, Jesus the Nazarene, a man approved of God among you by mighty works, and wonders, and signs, that God did through him in the midst of you, according as also ye yourselves have known;

ylt@Acts:2:23 @this one, by the determinate counsel and foreknowledge of God, being given out, having taken by lawless hands, having crucified -- ye did slay;

ylt@Acts:2:24 @whom God did raise up, having loosed the pains of the death, because it was not possible for him to be held by it,

ylt@Acts:2:25 @for David saith in regard to him: I foresaw the Lord always before me -- because He is on my right hand -- that I may not be moved;

ylt@Acts:2:26 @because of this was my heart cheered, and my tongue was glad, and yet -- my flesh also shall rest on hope,

ylt@Acts:2:29 @'Men, brethren! it is permitted to speak with freedom unto you concerning the patriarch David, that he both died and was buried, and his tomb is among us unto this day;

ylt@Acts:2:30 @a prophet, therefore, being, and knowing that with an oath God did swear to him, out of the fruit of his loins, according to the flesh, to raise up the Christ, to sit upon his throne,

ylt@Acts:2:31 @having foreseen, he did speak concerning the rising again of the Christ, that his soul was not left to hades, nor did his flesh see corruption.

ylt@Acts:2:32 @'This Jesus did God raise up, of which we are all witnesses;

ylt@Acts:2:33 @at the right hand then of God having been exalted -- also the promise of the Holy Spirit having received from the Father -- he was shedding forth this, which now ye see and hear;

ylt@Acts:2:36 @assuredly, therefore, let all the house of Israel know, that both Lord and Christ did God make him -- this Jesus whom ye did crucify.'

ylt@Acts:2:38 @and Peter said unto them, 'Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

ylt@Acts:2:39 @for to you is the promise, and to your children, and to all those afar off, as many as the Lord our God shall call.'

ylt@Acts:2:40 @Also with many more other words he was testifying and exhorting, saying, 'Be saved from this perverse generation;'

ylt@Acts:2:41 @then those, indeed, who did gladly receive his word were baptized, and there were added on that day, as it were, three thousand souls,

ylt@Acts:2:47 @praising God, and having favour with all the people, and the Lord was adding those being saved every day to the assembly.

ylt@Acts:3:2 @and a certain man, being lame from the womb of his mother, was being carried, whom they were laying every day at the gate of the temple, called Beautiful, to ask a kindness from those entering into the temple,

ylt@Acts:3:6 @and Peter said, 'Silver and gold I have none, but what I have, that I give to thee; in the name of Jesus Christ of Nazareth, rise up and be walking.'

ylt@Acts:3:7 @And having seized him by the right hand, he raised [him] up, and presently his feet and ankles were strengthened,

ylt@Acts:3:8 @and springing up, he stood, and was walking, and did enter with them into the temple, walking and springing, and praising God;

ylt@Acts:3:9 @and all the people saw him walking and praising God,

ylt@Acts:3:10 @they were knowing him also that this it was who for a kindness was sitting at the Beautiful gate of the temple, and they were filled with wonder and amazement at what hath happened to him.

ylt@Acts:3:12 @and Peter having seen, answered unto the people, 'Men, Israelites! why wonder ye at this? or on us why look ye so earnestly, as if by our own power or piety we have made him to walk?

ylt@Acts:3:13 @'The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, did glorify His child Jesus, whom ye delivered up, and denied him in the presence of Pilate, he having given judgment to release [him],

ylt@Acts:3:15 @and the Prince of the life ye did kill, whom God did raise out of the dead, of which we are witnesses;

ylt@Acts:3:16 @and on the faith of his name, this one whom ye see and have known, his name made strong, even the faith that [is] through him did give to him this perfect soundness before you all.

ylt@Acts:3:18 @and God, what things before He had declared through the mouth of all His prophets, that the Christ should suffer, He did thus fulfil;

ylt@Acts:3:20 @and He may send Jesus Christ who before hath been preached to you,

ylt@Acts:3:21 @whom it behoveth heaven, indeed, to receive till times of a restitution of all things, of which God spake through the mouth of all His holy prophets from the age.

ylt@Acts:3:22 @'For Moses, indeed, unto the fathers said -- A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you;

ylt@Acts:3:26 @to you first, God, having raised up His child Jesus, did send him, blessing you, in the turning away of each one from your evil ways.'

ylt@Acts:4:1 @And as they are speaking unto the people, there came to them the priests, and the magistrate of the temple, and the Sadducees --

ylt@Acts:4:2 @being grieved because of their teaching the people, and preaching in Jesus the rising again out of the dead --

ylt@Acts:4:7 @and having set them in the midst, they were inquiring, 'In what power, or in what name did ye do this?'

ylt@Acts:4:8 @Then Peter, having been filled with the Holy Spirit, said unto them: 'Rulers of the people, and elders of Israel,

ylt@Acts:4:10 @be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole.

ylt@Acts:4:11 @'This is the stone that was set at nought by you -- the builders, that became head of a corner;

ylt@Acts:4:12 @and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'

ylt@Acts:4:16 @saying, 'What shall we do to these men? because that, indeed, a notable sign hath been done through them, to all those dwelling in Jerusalem [is] manifest, and we are not able to deny [it];

ylt@Acts:4:17 @but that it may spread no further toward the people, let us strictly threaten them no more to speak in this name to any man.'

ylt@Acts:4:19 @and Peter and John answering unto them said, 'Whether it is righteous before God to hearken to you rather than to God, judge ye;

ylt@Acts:4:21 @And they having further threatened [them], let them go, finding nothing how they may punish them, because of the people, because all were glorifying God for that which hath been done,

ylt@Acts:4:22 @for above forty years of age was the man upon whom had been done this sign of the healing.

ylt@Acts:4:26 @the kings of the earth stood up, and the rulers were gathered together against the Lord and against His Christ;

ylt@Acts:4:27 @for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,

ylt@Acts:4:32 @and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common.

ylt@Acts:4:33 @And with great power were the apostles giving the testimony to the rising again of the Lord Jesus, great grace also was on them all,

ylt@Acts:4:35 @and were laying them at the feet of the apostles, and distribution was being made to each according as any one had need.

ylt@Acts:4:36 @And Joses, who was surnamed by the apostles Barnabas -- which is, having been interpreted, Son of Comfort -- a Levite, of Cyprus by birth,

ylt@Acts:4:37 @a field being his, having sold [it], brought the money and laid [it] at the feet of the apostles.

ylt@Acts:5:1 @And a certain man, Ananias by name, with Sapphira his wife, sold a possession,

ylt@Acts:5:2 @and did keep back of the price -- his wife also knowing -- and having brought a certain part, at the feet of the apostles he laid [it].

ylt@Acts:5:4 @while it remained, did it not remain thine? and having been sold, in thy authority was it not? why [is] it that thou didst put in thy heart this thing? thou didst not lie to men, but to God;'

ylt@Acts:5:6 @and having risen, the younger men wound him up, and having carried forth, they buried [him].

ylt@Acts:5:7 @And it came to pass, about three hours after, that his wife, not knowing what hath happened, came in,

ylt@Acts:5:10 @and she fell down presently at his feet, and expired, and the young men having come in, found her dead, and having carried forth, they buried [her] by her husband;

ylt@Acts:5:15 @so as into the broad places to bring forth the ailing, and to lay [them] upon couches and mats, that at the coming of Peter, even [his] shadow might overshadow some one of them;

ylt@Acts:5:17 @And having risen, the chief priest, and all those with him -- being the sect of the Sadducees -- were filled with zeal,

ylt@Acts:5:18 @and laid their hands upon the apostles, and did put them in a public prison;

ylt@Acts:5:19 @and a messenger of the Lord through the night opened the doors of the prison, having also brought them forth, he said,

ylt@Acts:5:20 @'Go on, and standing, speak in the temple to the people all the sayings of this life;'

ylt@Acts:5:21 @and having heard, they did enter at the dawn into the temple, and were teaching. And the chief priest having come, and those with him, they called together the sanhedrim and all the senate of the sons of Israel, and they sent to the prison to have them brought,

ylt@Acts:5:22 @and the officers having come, did not find them in the prison, and having turned back, they told,

ylt@Acts:5:23 @saying -- 'The prison indeed we found shut in all safety, and the keepers standing without before the doors, and having opened -- within we found no one.'

ylt@Acts:5:24 @And as the priest, and the magistrate of the temple, and the chief priests, heard these words, they were doubting concerning them to what this would come;

ylt@Acts:5:25 @and coming near, a certain one told them, saying -- 'Lo, the men whom ye did put in the prison are in the temple standing and teaching the people;'

ylt@Acts:5:26 @then the magistrate having gone away with officers, brought them without violence, for they were fearing the people, lest they should be stoned;

ylt@Acts:5:28 @saying, 'Did not we strictly command you not to teach in this name? and lo, ye have filled Jerusalem with your teaching, and ye intend to bring upon us the blood of this man.'

ylt@Acts:5:30 @and the God of our fathers did raise up Jesus, whom ye slew, having hanged upon a tree;

ylt@Acts:5:31 @this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins;

ylt@Acts:5:32 @and we are His witnesses of these sayings, and the Holy Spirit also, whom God gave to those obeying him.'

ylt@Acts:5:34 @but a certain one, having risen up in the sanhedrim -- a Pharisee, by name Gamaliel, a teacher of law honoured by all the people -- commanded to put the apostles forth a little,

ylt@Acts:5:35 @and said unto them, 'Men, Israelites, take heed to yourselves about these men, what ye are about to do,

ylt@Acts:5:37 @'After this one rose up, Judas the Galilean, in the days of the enrollment, and drew away much people after him, and that one perished, and all, as many as were obeying him, were scattered;

ylt@Acts:5:38 @and now I say to you, Refrain from these men, and let them alone, because if this counsel or this work may be of men, it will be overthrown,

ylt@Acts:5:41 @they, indeed, then, departed from the presence of the sanhedrim, rejoicing that for his name they were counted worthy to suffer dishonour,

ylt@Acts:5:42 @every day also in the temple, and in every house, they were not ceasing teaching and proclaiming good news -- Jesus the Christ.

ylt@Acts:6:1 @And in these days, the disciples multiplying, there came a murmuring of the Hellenists at the Hebrews, because their widows were being overlooked in the daily ministration,

ylt@Acts:6:2 @and the twelve, having called near the multitude of the disciples, said, 'It is not pleasing that we, having left the word of God, do minister at tables;

ylt@Acts:6:3 @look out, therefore, brethren, seven men of you who are well testified of, full of the Holy Spirit and wisdom, whom we may set over this necessity,

ylt@Acts:6:4 @and we to prayer, and to the ministration of the word, will give ourselves continually.'

ylt@Acts:6:7 @And the word of God did increase, and the number of the disciples did multiply in Jerusalem exceedingly; a great multitude also of the priests were obedient to the faith.

ylt@Acts:6:9 @and there arose certain of those of the synagogue, called of the Libertines, and Cyrenians, and Alexandrians, and of those from Cilicia, and Asia, disputing with Stephen,

ylt@Acts:6:10 @and they were not able to resist the wisdom and the spirit with which he was speaking;

ylt@Acts:6:13 @they set up also false witnesses, saying, 'This one doth not cease to speak evil sayings against this holy place and the law,

ylt@Acts:6:14 @for we have heard him saying, That this Jesus the Nazarean shall overthrow this place, and shall change the customs that Moses delivered to us;'

ylt@Acts:6:15 @and gazing at him, all those sitting in the sanhedrim saw his face as it were the face of a messenger.

ylt@Acts:7:2 @and he said, 'Men, brethren, and fathers, hearken: The God of the glory did appear to our father Abraham, being in Mesopotamia, before his dwelling in Haran,

ylt@Acts:7:4 @'Then having come forth out of the land of the Chaldeans, he dwelt in Haran, and from thence, after the death of his father, He did remove him to this land wherein ye now dwell,

ylt@Acts:7:5 @and He gave him no inheritance in it, not even a footstep, and did promise to give it to him for a possession, and to his seed after him -- he having no child.

ylt@Acts:7:6 @'And God spake thus, That his seed shall be sojourning in a strange land, and they shall cause it to serve, and shall do it evil four hundred years,

ylt@Acts:7:7 @and the nation whom they shall serve I will judge, said God; and after these things they shall come forth and shall do Me service in this place.

ylt@Acts:7:8 @'And He gave to him a covenant of circumcision, and so he begat Isaac, and did circumcise him on the eighth day, and Isaac [begat] Jacob, and Jacob -- the twelve patriarchs;

ylt@Acts:7:10 @and did deliver him out of all his tribulations, and gave him favour and wisdom before Pharaoh king of Egypt, and he did set him -- governor over Egypt and all his house.

ylt@Acts:7:13 @and at the second time was Joseph made known to his brethren, and Joseph's kindred became manifest to Pharaoh,

ylt@Acts:7:14 @and Joseph having sent, did call for his father Jacob, and all his kindred -- with seventy and five souls --

ylt@Acts:7:17 @'And according as the time of the promise was drawing nigh, which God did swear to Abraham, the people increased and multiplied in Egypt,

ylt@Acts:7:19 @this one, having dealt subtilely with our kindred, did evil to our fathers, causing to expose their babes, that they might not live;

ylt@Acts:7:20 @in which time Moses was born, and he was fair to God, and he was brought up three months in the house of his father;

ylt@Acts:7:22 @and Moses was taught in all wisdom of the Egyptians, and he was powerful in words and in works.

ylt@Acts:7:23 @'And when forty years were fulfilled to him, it came upon his heart to look after his brethren, the sons of Israel;

ylt@Acts:7:25 @and he was supposing his brethren to understand that God through his hand doth give salvation; and they did not understand.

ylt@Acts:7:27 @and he who is doing injustice to the neighbour, did thrust him away, saying, Who set thee a ruler and a judge over us?

ylt@Acts:7:28 @to kill me dost thou wish, as thou didst kill yesterday the Egyptian?

ylt@Acts:7:29 @'And Moses fled at this word, and became a sojourner in the land of Midian, where he begat two sons,

ylt@Acts:7:32 @I [am] the God of thy fathers; the God of Abraham, and the God of Isaac, and the God of Jacob. 'And Moses having become terrified, durst not behold,

ylt@Acts:7:33 @and the Lord said to him, Loose the sandal of thy feet, for the place in which thou hast stood is holy ground;

ylt@Acts:7:34 @seeing I have seen the affliction of My people that [is] in Egypt, and their groaning I did hear, and came down to deliver them; and now come, I will send thee to Egypt.

ylt@Acts:7:35 @'This Moses, whom they did refuse, saying, Who did set thee a ruler and a judge? this one God a ruler and a redeemer did send, in the hand of a messenger who appeared to him in the bush;

ylt@Acts:7:36 @this one did bring them forth, having done wonders and signs in the land of Egypt, and in the Red Sea, and in the wilderness forty years;

ylt@Acts:7:37 @this is the Moses who did say to the sons of Israel: A prophet to you shall the Lord your God raise up out of your brethren, like to me, him shall ye hear.

ylt@Acts:7:38 @'This is he who was in the assembly in the wilderness, with the messenger who is speaking to him in the mount Sinai, and with our fathers who did receive the living oracles to give to us;

ylt@Acts:7:39 @to whom our fathers did not wish to become obedient, but did thrust away, and turned back in their hearts to Egypt,

ylt@Acts:7:40 @saying to Aaron, Make to us gods who shall go on before us, for this Moses, who brought us forth out of the land of Egypt, we have not known what hath happened to him.

ylt@Acts:7:42 @and God did turn, and did give them up to do service to the host of the heaven, according as it hath been written in the scroll of the prophets: Slain beasts and sacrifices did ye offer to Me forty years in the wilderness, O house of Israel?

ylt@Acts:7:44 @'The tabernacle of the testimony was among our fathers in the wilderness, according as He did direct, who is speaking to Moses, to make it according to the figure that he had seen;

ylt@Acts:7:49 @The heaven [is] My throne, and the earth My footstool; what house will ye build to Me? saith the Lord, or what [is] the place of My rest?

ylt@Acts:7:51 @'Ye stiff-necked and uncircumcised in heart and in ears! ye do always the Holy Spirit resist; as your fathers -- also ye;

ylt@Acts:7:60 @and having bowed the knees, he cried with a loud voice, 'Lord, mayest thou not lay to them this sin;' and this having said, he fell asleep.

ylt@Acts:8:1 @And Saul was assenting to his death, and there came in that day a great persecution upon the assembly in Jerusalem, all also were scattered abroad in the regions of Judea and Samaria, except the apostles;

ylt@Acts:8:3 @and Saul was making havoc of the assembly, into every house entering, and haling men and women, was giving them up to prison;

ylt@Acts:8:5 @And Philip having gone down to a city of Samaria, was preaching to them the Christ,

ylt@Acts:8:10 @to whom they were all giving heed, from small unto great, saying, 'This one is the great power of God;'

ylt@Acts:8:11 @and they were giving heed to him, because of his having for a long time amazed them with deeds of magic.

ylt@Acts:8:12 @And when they believed Philip, proclaiming good news, the things concerning the reign of God and the name of Jesus Christ, they were baptized both men and women;

ylt@Acts:8:18 @And Simon, having beheld that through the laying on of the hands of the apostles, the Holy Spirit is given, brought before them money,

ylt@Acts:8:19 @saying, 'Give also to me this authority, that on whomsoever I may lay the hands, he may receive the Holy Spirit.'

ylt@Acts:8:21 @thou hast neither part nor lot in this thing, for thy heart is not right before God;

ylt@Acts:8:22 @reform, therefore, from this thy wickedness, and beseech God, if then the purpose of thy heart may be forgiven thee,

ylt@Acts:8:26 @And a messenger of the Lord spake unto Philip, saying, 'Arise, and go on toward the south, on the way that is going down from Jerusalem to Gaza,' -- this is desert.

ylt@Acts:8:27 @And having arisen, he went on, and lo, a man of Ethiopia, a eunuch, a man of rank, of Candace the queen of the Ethiopians, who was over all her treasure, who had come to worship to Jerusalem;

ylt@Acts:8:28 @he was also returning, and is sitting on his chariot, and he was reading the prophet Isaiah.

ylt@Acts:8:29 @And the Spirit said to Philip, 'Go near, and be joined to this chariot;'

ylt@Acts:8:30 @and Philip having run near, heard him reading the prophet Isaiah, and said, 'Dost thou then know what thou dost read?'

ylt@Acts:8:32 @And the contents of the Writing that he was reading was this: 'As a sheep unto slaughter he was led, and as a lamb before his shearer dumb, so he doth not open his mouth;

ylt@Acts:8:33 @in his humiliation his judgment was taken away, and his generation -- who shall declare? because taken from the earth is his life.'

ylt@Acts:8:34 @And the eunuch answering Philip said, 'I pray thee, about whom doth the prophet say this? about himself, or about some other one?'

ylt@Acts:8:35 @and Philip having opened his mouth, and having begun from this Writing, proclaimed good news to him -- Jesus.

ylt@Acts:8:37 @[And Philip said, 'If thou dost believe out of all the heart, it is lawful;' and he answering said, 'I believe Jesus Christ to be the Son of God;']

ylt@Acts:8:39 @and when they came up out of the water, the Spirit of the Lord caught away Philip, and the eunuch saw him no more, for he was going on his way rejoicing;

ylt@Acts:8:40 @and Philip was found at Azotus, and passing through, he was proclaiming good news to all the cities, till his coming to Cesarea.

ylt@Acts:9:1 @And Saul, yet breathing of threatening and slaughter to the disciples of the Lord, having gone to the chief priest,

ylt@Acts:9:6 @trembling also, and astonished, he said, 'Lord, what dost thou wish me to do?' and the Lord [said] unto him, 'Arise, and enter into the city, and it shall be told thee what it behoveth thee to do.'

ylt@Acts:9:8 @and Saul arose from the earth, and his eyes having been opened, he beheld no one, and leading him by the hand they brought him to Damascus,

ylt@Acts:9:10 @And there was a certain disciple in Damascus, by name Ananias, and the Lord said unto him in a vision, 'Ananias;' and he said, 'Behold me, Lord;'

ylt@Acts:9:11 @and the Lord [saith] unto him, 'Having risen, go on unto the street that is called Straight, and seek in the house of Judas, [one] by name Saul of Tarsus, for, lo, he doth pray,

ylt@Acts:9:12 @and he saw in a vision a man, by name Ananias, coming in, and putting a hand on him, that he may see again.'

ylt@Acts:9:13 @And Ananias answered, 'Lord, I have heard from many about this man, how many evils he did to Thy saints in Jerusalem,

ylt@Acts:9:15 @And the Lord said unto him, 'Be going on, because a choice vessel to Me is this one, to bear My name before nations and kings -- the sons also of Israel;

ylt@Acts:9:17 @And Ananias went away, and did enter into the house, and having put upon him [his] hands, said, 'Saul, brother, the Lord hath sent me -- Jesus who did appear to thee in the way in which thou wast coming -- that thou mayest see again, and mayest be filled with the Holy Spirit.'

ylt@Acts:9:18 @And immediately there fell from his eyes as it were scales, he saw again also presently, and having risen, was baptized,

ylt@Acts:9:19 @and having received nourishment, was strengthened, and Saul was with the disciples in Damascus certain days,

ylt@Acts:9:20 @and immediately in the synagogues he was preaching the Christ, that he is the Son of God.

ylt@Acts:9:21 @And all those hearing were amazed, and said, 'Is not this he who laid waist in Jerusalem those calling on this name, and hither to this intent had come, that he might bring them bound to the chief priests?'

ylt@Acts:9:22 @And Saul was still more strengthened, and he was confounding the Jews dwelling in Damascus, proving that this is the Christ.

ylt@Acts:9:25 @and the disciples having taken him, by night did let him down by the wall, letting down in a basket.

ylt@Acts:9:26 @And Saul, having come to Jerusalem, did try to join himself to the disciples, and they were all afraid of him, not believing that he is a disciple,

ylt@Acts:9:29 @and speaking boldly in the name of the Lord Jesus, he was both speaking and disputing with the Hellenists, and they were taking in hand to kill him,

ylt@Acts:9:34 @and Peter said to him, 'Aeneas, heal thee doth Jesus the Christ; arise and spread for thyself;' and immediately he rose,

ylt@Acts:9:36 @And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;

ylt@Acts:9:38 @and Lydda being nigh to Joppa, the disciples having heard that Peter is in that [place], sent two men unto him, calling on him not to delay to come through unto them.

ylt@Acts:9:39 @And Peter having risen, went with them, whom having come, they brought into the upper chamber, and all the widows stood by him weeping, and shewing coats and garments, as many as Dorcas was making while she was with them.

ylt@Acts:9:40 @And Peter having put them all forth without, having bowed the knees, did pray, and having turned unto the body said, 'Tabitha, arise;' and she opened her eyes, and having seen Peter, she sat up,

ylt@Acts:9:41 @and having given her [his] hand, he lifted her up, and having called the saints and the widows, he presented her alive,

ylt@Acts:10:2 @pious, and fearing God with all his house, doing also many kind acts to the people, and beseeching God always,

ylt@Acts:10:3 @he saw in a vision manifestly, as it were the ninth hour of the day, a messenger of God coming in unto him, and saying to him, 'Cornelius;'

ylt@Acts:10:4 @and he having looked earnestly on him, and becoming afraid, said, 'What is it, Lord?' And he said to him, 'Thy prayers and thy kind acts came up for a memorial before God,

ylt@Acts:10:5 @and now send men to Joppa, and send for a certain one Simon, who is surnamed Peter,

ylt@Acts:10:6 @this one doth lodge with a certain Simon a tanner, whose house is by the sea; this one shall speak to thee what it behoveth thee to do.'

ylt@Acts:10:7 @And when the messenger who is speaking to Cornelius went away, having called two of his domestics, and a pious soldier of those waiting on him continually,

ylt@Acts:10:10 @and he became very hungry, and wished to eat; and they making ready, there fell upon him a trance,

ylt@Acts:10:13 @and there came a voice unto him: 'Having risen, Peter, slay and eat.'

ylt@Acts:10:15 @and [there is] a voice again a second time unto him: 'What God did cleanse, thou, declare not thou common;'

ylt@Acts:10:16 @and this was done thrice, and again was the vessel received up to the heaven.

ylt@Acts:10:17 @And as Peter was perplexed in himself what the vision that he saw might be, then, lo, the men who have been sent from Cornelius, having made inquiry for the house of Simon, stood at the gate,

ylt@Acts:10:18 @and having called, they were asking if Simon, who is surnamed Peter, doth lodge here?

ylt@Acts:10:19 @And Peter thinking about the vision, the Spirit said to him, 'Lo, three men do seek thee;

ylt@Acts:10:20 @but having risen, go down and go on with them, nothing doubting, because I have sent them;'

ylt@Acts:10:21 @and Peter having come down unto the men who have been sent from Cornelius unto him, said, 'Lo, I am he whom ye seek, what [is] the cause for which ye are present?'

ylt@Acts:10:22 @And they said, 'Cornelius, a centurion, a man righteous and fearing God, well testified to, also, by all the nation of the Jews, was divinely warned by a holy messenger to send for thee, to his house, and to hear sayings from thee.'

ylt@Acts:10:24 @and on the morrow they did enter into Cesarea; and Cornelius was waiting for them, having called together his kindred and near friends,

ylt@Acts:10:25 @and as it came that Peter entered in, Cornelius having met him, having fallen at [his] feet, did bow before [him];

ylt@Acts:10:26 @and Peter raised him, saying, 'Stand up; I also myself am a man;'

ylt@Acts:10:28 @And he said unto them, 'Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean;

ylt@Acts:10:30 @And Cornelius said, 'Four days ago till this hour, I was fasting, and [at] the ninth hour praying in my house, and, lo, a man stood before me in bright clothing,

ylt@Acts:10:32 @send, therefore, to Joppa, and call for Simon, who is surnamed Peter; this one doth lodge in the house of Simon a tanner, by the sea, who having come, shall speak to thee;

ylt@Acts:10:34 @And Peter having opened his mouth, said, 'Of a truth, I perceive that God is no respecter of persons,

ylt@Acts:10:35 @but in every nation he who is fearing Him, and is working righteousness, is acceptable to Him;

ylt@Acts:10:36 @the word that he sent to the sons of Israel, proclaiming good news -- peace through Jesus Christ (this one is Lord of all,)

ylt@Acts:10:37 @ye -- ye have known; -- the word that came throughout all Judea, having begun from Galilee, after the baptism that John preached;

ylt@Acts:10:38 @Jesus who [is] from Nazareth -- how God did anoint him with the Holy Spirit and power; who went through, doing good, and healing all those oppressed by the devil, because God was with him;

ylt@Acts:10:40 @'This one God did raise up the third day, and gave him to become manifest,

ylt@Acts:10:41 @not to all the people, but to witnesses, to those having been chosen before by God -- to us who did eat with [him], and did drink with him, after his rising out of the dead;

ylt@Acts:10:42 @and he commanded us to preach to the people, and to testify fully that it is he who hath been ordained by God judge of living and dead --

ylt@Acts:10:43 @to this one do all the prophets testify, that through his name every one that is believing in him doth receive remission of sins.'

ylt@Acts:10:44 @While Peter is yet speaking these sayings, the Holy spirit fell upon all those hearing the word,

ylt@Acts:10:45 @and those of the circumcision believing were astonished -- as many as came with Peter -- because also upon the nations the gift of the Holy Spirit hath been poured out,

ylt@Acts:10:47 @Then answered Peter, 'The water is any one able to forbid, that these may not be baptized, who the Holy Spirit did receive -- even as also we?'

ylt@Acts:11:2 @and when Peter came up to Jerusalem, those of the circumcision were contending with him,

ylt@Acts:11:3 @saying -- 'Unto men uncircumcised thou didst go in, and didst eat with them!'

ylt@Acts:11:5 @'I was in the city of Joppa praying, and I saw in a trance a vision, a certain vessel coming down, as a great sheet by four corners being let down out of the heaven, and it came unto me;

ylt@Acts:11:7 @and I heard a voice saying to me, Having risen, Peter, slay and eat;

ylt@Acts:11:10 @'And this happened thrice, and again was all drawn up to the heaven,

ylt@Acts:11:13 @he declared also to us how he saw the messenger in his house standing, and saying to him, Send men to Joppa, and call for Simon, who is surnamed Peter,

ylt@Acts:11:17 @if then the equal gift God did give to them as also to us, having believed upon the Lord Jesus Christ, I -- how was I able to withstand God?'

ylt@Acts:11:20 @and there were certain of them men of Cyprus and Cyrene, who having entered into Antioch, were speaking unto the Hellenists, proclaiming good news -- the Lord Jesus,

ylt@Acts:11:22 @And the account was heard in the ears of the assembly that [is] in Jerusalem concerning them, and they sent forth Barnabas to go through unto Antioch,

ylt@Acts:11:26 @and having found him, he brought him to Antioch, and it came to pass that they a whole year did assemble together in the assembly, and taught a great multitude, the disciples also were divinely called first in Antioch Christians.

ylt@Acts:11:28 @and one of them, by name Agabus, having stood up, did signify through the Spirit a great dearth is about to be throughout all the world -- which also came to pass in the time of Claudius Caesar --

ylt@Acts:11:29 @and the disciples, according as any one was prospering, determined each of them to send for ministration to the brethren dwelling in Judea,

ylt@Acts:12:1 @And about that time, Herod the king put forth his hands, to do evil to certain of those of the assembly,

ylt@Acts:12:3 @and having seen that it is pleasing to the Jews, he added to lay hold of Peter also -- and they were the days of the unleavened food --

ylt@Acts:12:4 @whom also having seized, he did put in prison, having delivered [him] to four quaternions of soldiers to guard him, intending after the passover to bring him forth to the people.

ylt@Acts:12:5 @Peter, therefore, indeed, was kept in the prison, and fervent prayer was being made by the assembly unto God for him,

ylt@Acts:12:6 @and when Herod was about to bring him forth, the same night was Peter sleeping between two soldiers, having been bound with two chains, guards also before the door were keeping the prison,

ylt@Acts:12:7 @and lo, a messenger of the Lord stood by, and a light shone in the buildings, and having smitten Peter on the side, he raised him up, saying, 'Rise in haste,' and his chains fell from off [his] hands.

ylt@Acts:12:9 @and having gone forth, he was following him, and he knew not that it is true that which is done through the messenger, and was thinking he saw a vision,

ylt@Acts:12:10 @and having passed through a first ward, and a second, they came unto the iron gate that is leading to the city, which of its own accord did open to them, and having gone forth, they went on through one street, and immediately the messenger departed from him.

ylt@Acts:12:11 @And Peter having come to himself, said, 'Now I have known of a truth that the Lord did sent forth His messenger, and did deliver me out of the hand of Herod, and all the expectation of the people of the Jews;'

ylt@Acts:12:12 @also, having considered, he came unto the house of Mary, the mother of John, who is surnamed Mark, where there were many thronged together and praying.

ylt@Acts:12:15 @and they said unto her, 'Thou art mad;' and she was confidently affirming [it] to be so, and they said, 'It is his messenger;'

ylt@Acts:12:16 @and Peter was continuing knocking, and having opened, they saw him, and were astonished,

ylt@Acts:12:17 @and having beckoned to them with the hand to be silent, he declared to them how the Lord brought him out of the prison, and he said, 'Declare to James and to the brethren these things;' and having gone forth, he went on to another place.

ylt@Acts:12:19 @and Herod having sought for him, and not having found, having examined the guards, did command [them] to be led away to punishment, and having gone down from Judea to Cesarea, he was abiding [there].

ylt@Acts:12:20 @And Herod was highly displeased with the Tyrians and Sidonians, and with one accord they came unto him, and having made a friend of Blastus, who [is] over the bed-chambers of the king, they were asking peace, because of their country being nourished from the king's;

ylt@Acts:12:25 @and Barnabas and Saul did turn back out of Jerusalem, having fulfilled the ministration, having taken also with [them] John, who was surnamed Mark.

ylt@Acts:13:1 @And there were certain in Antioch, in the assembly there, prophets and teachers; both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also -- Herod the tetrarch's foster-brother -- and Saul;

ylt@Acts:13:2 @and in their ministering to the Lord and fasting, the Holy Spirit said, 'Separate ye to me both Barnabas and Saul to the work to which I have called them,'

ylt@Acts:13:5 @and having come unto Salamis, they declared the word of God in the synagogues of the Jews, and they had also John [as] a ministrant;

ylt@Acts:13:6 @and having gone through the island unto Paphos, they found a certain magian, a false prophet, a Jew, whose name [is] Bar-Jesus;

ylt@Acts:13:7 @who was with the proconsul Sergius Paulus, an intelligent man; this one having called for Barnabas and Saul, did desire to hear the word of God,

ylt@Acts:13:8 @and there withstood them Elymas the magian -- for so is his name interpreted -- seeking to pervert the proconsul from the faith.

ylt@Acts:13:9 @And Saul -- who also [is] Paul -- having been filled with the Holy Spirit, and having looked stedfastly on him,

ylt@Acts:13:11 @and now, lo, a hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season;' and presently there fell upon him a mist and darkness, and he, going about, was seeking some to lead [him] by the hand;

ylt@Acts:13:12 @then the proconsul having seen what hath come to pass, did believe, being astonished at the teaching of the Lord.

ylt@Acts:13:14 @and they having gone through from Perga, came to Antioch of Pisidia, and having gone into the synagogue on the sabbath-day, they sat down,

ylt@Acts:13:16 @And Paul having risen, and having beckoned with the hand, said, 'Men, Israelites, and those fearing God, hearken:

ylt@Acts:13:17 @the God of this people Israel did choose our fathers, and the people He did exalt in their sojourning in the land of Egypt, and with an high arm did He bring them out of it;

ylt@Acts:13:21 @and thereafter they asked for a king, and God did give to them Saul, son of Kish, a man of the tribe of Benjamin, for forty years;

ylt@Acts:13:22 @and having removed him, He did raise up to them David for king, to whom also having testified, he said, I found David, the [son] of Jesse, a man according to My heart, who shall do all My will.

ylt@Acts:13:23 @'Of this one's seed God, according to promise, did raise to Israel a Saviour -- Jesus,

ylt@Acts:13:24 @John having first preached, before his coming, a baptism of reformation to all the people of Israel;

ylt@Acts:13:25 @and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not [he], but, lo, he doth come after me, of whom I am not worthy to loose the sandal of [his] feet.

ylt@Acts:13:26 @'Men, brethren, sons of the race of Abraham, and those among you fearing God, to you was the word of this salvation sent,

ylt@Acts:13:27 @for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged [him] -- did fulfill,

ylt@Acts:13:30 @and God did raise him out of the dead,

ylt@Acts:13:31 @and he was seen for many days of those who did come up with him from Galilee to Jerusalem, who are his witnesses unto the people.

ylt@Acts:13:32 @'And we to you do proclaim good news -- that the promise made unto the fathers,

ylt@Acts:13:33 @God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee.

ylt@Acts:13:34 @'And that He did raise him up out of the dead, no more to return to corruption, he hath said thus -- I will give to you the faithful kindnesses of David;

ylt@Acts:13:36 @for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption,

ylt@Acts:13:37 @but he whom God did raise up, did not see corruption.

ylt@Acts:13:38 @'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared,

ylt@Acts:13:39 @and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;

ylt@Acts:13:41 @See, ye despisers, and wonder, and perish, because a work I -- I do work in your days, a work in which ye may not believe, though any one may declare [it] to you.'

ylt@Acts:13:43 @and the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God.

ylt@Acts:13:50 @And the Jews stirred up the devout and honourable women, and the first men of the city, and did raise persecution against Paul and Barnabas, and did put them out from their borders;

ylt@Acts:13:52 @and the disciples were filled with joy and the Holy Spirit.

ylt@Acts:14:3 @long time, indeed, therefore, did they abide speaking boldly in the Lord, who is testifying to the word of His grace, and granting signs and wonders to come to pass through their hands.

ylt@Acts:14:8 @And a certain man in Lystra, impotent in the feet, was sitting, being lame from the womb of his mother -- who never had walked,

ylt@Acts:14:9 @this one was hearing Paul speaking, who, having stedfastly beheld him, and having seen that he hath faith to be saved,

ylt@Acts:14:13 @And the priest of the Zeus that is before their city, oxen and garlands unto the porches having brought, with the multitudes did wish to sacrifice,

ylt@Acts:14:20 @and the disciples having surrounded him, having risen he entered into the city, and on the morrow he went forth with Barnabas to Derbe.

ylt@Acts:14:21 @Having proclaimed good news also to that city, and having discipled many, they turned back to Lystra, and Iconium, and Antioch,

ylt@Acts:14:22 @confirming the souls of the disciples, exhorting to remain in the faith, and that through many tribulations it behoveth us to enter into the reign of God,

ylt@Acts:14:24 @And having passed through Pisidia, they came to Pamphylia,

ylt@Acts:14:28 @and they abode there not a little time with the disciples.

ylt@Acts:15:1 @And certain having come down from Judea, were teaching the brethren -- 'If ye be not circumcised after the custom of Moses, ye are not able to be saved;'

ylt@Acts:15:2 @there having been, therefore, not a little dissension and disputation to Paul and Barnabas with them, they arranged for Paul and Barnabas, and certain others of them, to go up unto the apostles and elders to Jerusalem about this question,

ylt@Acts:15:5 @and there rose up certain of those of the sect of the Pharisees who believed, saying -- 'It behoveth to circumcise them, to command them also to keep the law of Moses.'

ylt@Acts:15:6 @And there were gathered together the apostles and the elders, to see about this matter,

ylt@Acts:15:7 @and there having been much disputing, Peter having risen up said unto them, 'Men, brethren, ye know that from former days, God among us did make choice, through my mouth, for the nations to hear the word of the good news, and to believe;

ylt@Acts:15:10 @now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

ylt@Acts:15:11 @but, through the grace of the Lord Jesus Christ, we believe to be saved, even as also they.'

ylt@Acts:15:14 @Simeon did declare how at first God did look after to take out of the nations a people for His name,

ylt@Acts:15:15 @and to this agree the words of the prophets, as it hath been written:

ylt@Acts:15:16 @After these things I will turn back, and I will build again the tabernacle of David, that is fallen down, and its ruins I will build again, and will set it upright --

ylt@Acts:15:17 @that the residue of men may seek after the Lord, and all the nations, upon whom My name hath been called, saith the Lord, who is doing all these things.

ylt@Acts:15:18 @'Known from the ages to God are all His works;

ylt@Acts:15:24 @seeing we have heard that certain having gone forth from us did trouble you with words, subverting your souls, saying to be circumcised and to keep the law, to whom we did give no charge,

ylt@Acts:15:26 @men who have given up their lives for the name of our Lord Jesus Christ --

ylt@Acts:15:30 @They then, indeed, having been let go, went to Antioch, and having brought the multitude together, did deliver the epistle,

ylt@Acts:15:32 @Judas also and Silas, being themselves also prophets, through much discourse did exhort the brethren, and confirm,

ylt@Acts:16:1 @And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek,

ylt@Acts:16:3 @this one did Paul wish to go forth with him, and having taken [him], he circumcised him, because of the Jews who are in those places, for they all knew his father -- that he was a Greek.

ylt@Acts:16:5 @then, indeed, were the assemblies established in the faith, and were abounding in number every day;

ylt@Acts:16:9 @And a vision through the night appeared to Paul -- a certain man of Macedonia was standing, calling upon him, and saying, 'Having passed through to Macedonia, help us;' --

ylt@Acts:16:10 @and when he saw the vision, immediately we endeavoured to go forth to Macedonia, assuredly gathering that the Lord hath called us to preach good news to them,

ylt@Acts:16:11 @having set sail, therefore, from Troas, we came with a straight course to Samothracia, on the morrow also to Neapolis,

ylt@Acts:16:12 @thence also to Philippi, which is a principal city of the part of Macedonia -- a colony. And we were in this city abiding certain days,

ylt@Acts:16:18 @and this she was doing for many days, but Paul having been grieved, and having turned, said to the spirit, 'I command thee, in the name of Jesus Christ, to come forth from her;' and it came forth the same hour.

ylt@Acts:16:20 @and having brought them to the magistrates, they said, 'These men do exceedingly trouble our city, being Jews;

ylt@Acts:16:22 @And the multitude rose up together against them, and the magistrates having torn their garments from them, were commanding to beat [them] with rods,

ylt@Acts:16:23 @many blows also having laid upon them, they cast them to prison, having given charge to the jailor to keep them safely,

ylt@Acts:16:24 @who such a charge having received, did put them to the inner prison, and their feet made fast in the stocks.

ylt@Acts:16:25 @And at midnight Paul and Silas praying, were singing hymns to God, and the prisoners were hearing them,

ylt@Acts:16:26 @and suddenly a great earthquake came, so that the foundations of the prison were shaken, opened also presently were all the doors, and of all -- the bands were loosed;

ylt@Acts:16:27 @and the jailor having come out of sleep, and having seen the doors of the prison open, having drawn a sword, was about to kill himself, supposing the prisoners to be fled,

ylt@Acts:16:31 @and they said, 'Believe on the Lord Jesus Christ, and thou shalt be saved -- thou and thy house;'

ylt@Acts:16:32 @and they spake to him the word of the Lord, and to all those in his household;

ylt@Acts:16:33 @and having taken them, in that hour of the night, he did bathe [them] from the blows, and was baptized, himself and all his presently,

ylt@Acts:16:34 @having brought them also into his house, he set food before [them], and was glad with all the household, he having believed in God.

ylt@Acts:16:35 @And day having come, the magistrates sent the rod-bearers, saying, 'Let those men go;'

ylt@Acts:16:36 @and the jailor told these words unto Paul -- 'The magistrates have sent, that ye may be let go; now, therefore, having gone forth go on in peace;'

ylt@Acts:16:37 @and Paul said to them, 'Having beaten us publicly uncondemned -- men, Romans being -- they did cast [us] to prison, and now privately do they cast us forth! why no! but having come themselves, let them bring us forth.'

ylt@Acts:16:38 @And the rod-bearers told to the magistrates these sayings, and they were afraid, having heard that they are Romans,

ylt@Acts:16:40 @and they, having gone forth out of the prison, entered into [the house of] Lydia, and having seen the brethren, they comforted them, and went forth.

ylt@Acts:17:1 @And having passed through Amphipolis, and Apollonia, they came to Thessalonica, where was the synagogue of the Jews,

ylt@Acts:17:3 @opening and alleging, 'That the Christ it behoved to suffer, and to rise again out of the dead, and that this is the Christ -- Jesus whom I proclaim to you.'

ylt@Acts:17:16 @and Paul waiting for them in Athens, his spirit was stirred in him, beholding the city wholly given to idolatry,

ylt@Acts:17:18 @And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,

ylt@Acts:17:19 @having also taken him, unto the Areopagus they brought [him], saying, 'Are we able to know what [is] this new teaching that is spoken by thee,

ylt@Acts:17:20 @for certain strange things thou dost bring to our ears? we wish, then, to know what these things would wish to be;'

ylt@Acts:17:21 @and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing.

ylt@Acts:17:23 @for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God -- unknown; whom, therefore -- not knowing -- ye do worship, this One I announce to you.

ylt@Acts:17:24 @'God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell,

ylt@Acts:17:25 @neither by the hands of men is He served -- needing anything, He giving to all life, and breath, and all things;

ylt@Acts:17:27 @to seek the Lord, if perhaps they did feel after Him and find, -- though, indeed, He is not far from each one of us,

ylt@Acts:17:31 @because He did set a day in which He is about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead.'

ylt@Acts:17:32 @And having heard of a rising again of the dead, some, indeed, were mocking, but others said, 'We will hear thee again concerning this;'

ylt@Acts:17:34 @and certain men having cleaved to him, did believe, among whom [is] also Dionysius the Areopagite, and a woman, by name Damaris, and others with them.

ylt@Acts:18:2 @and having found a certain Jew, by name Aquilas, of Pontus by birth, lately come from Italy, and Priscilla his wife -- because of Claudius having directed all the Jews to depart out of Rome -- he came to them,

ylt@Acts:18:5 @And when both Silas and Timotheus came down from Macedonia, Paul was pressed in the Spirit, testifying fully to the Jews Jesus the Christ;

ylt@Acts:18:6 @and on their resisting and speaking evil, having shaken [his] garments, he said unto them, 'Your blood [is] upon your head -- I am clean; henceforth to the nations I will go on.'

ylt@Acts:18:8 @and Crispus, the ruler of the synagogue did believe in the Lord with all his house, and many of the Corinthians hearing were believing, and they were being baptized.

ylt@Acts:18:9 @And the Lord said through a vision in the night to Paul, 'Be not afraid, but be speaking and thou mayest be not silent;

ylt@Acts:18:10 @because I am with thee, and no one shall set on thee to do thee evil; because I have much people in this city;'

ylt@Acts:18:13 @saying -- 'Against the law this one doth persuade men to worship God;'

ylt@Acts:18:14 @and Paul being about to open [his] mouth, Gallio said unto the Jews, 'If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you,

ylt@Acts:18:15 @but if it is a question concerning words and names, and of your law, look ye yourselves [to it], for a judge of these things I do not wish to be,'

ylt@Acts:18:18 @And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria -- and with him [are] Priscilla and Aquilas -- having shorn [his] head in Cenchera, for he had a vow;

ylt@Acts:18:23 @And having made some stay he went forth, going through in order the region of Galatia and Phrygia, strengthening all the disciples.

ylt@Acts:18:25 @this one was instructed in the way of the Lord, and being fervent in the Spirit, was speaking and teaching exactly the things about the Lord, knowing only the baptism of John;

ylt@Acts:18:26 @this one also began to speak boldly in the synagogue, and Aquilas and Priscilla having heard of him, took him to [them], and did more exactly expound to him the way of God,

ylt@Acts:18:27 @and he being minded to go through into Achaia, the brethren wrote to the disciples, having exhorted them to receive him, who having come, did help them much who have believed through the grace,

ylt@Acts:18:28 @for powerfully the Jews he was refuting publicly, shewing through the Writings Jesus to be the Christ.

ylt@Acts:19:1 @And it came to pass, in Apollos' being in Corinth, Paul having gone through the upper parts, came to Ephesus, and having found certain disciples,

ylt@Acts:19:2 @he said unto them, 'The Holy Spirit did ye receive -- having believed?' and they said unto him, 'But we did not even hear whether there is any Holy Spirit;'

ylt@Acts:19:3 @and he said unto them, 'To what, then, were ye baptized?' and they said, 'To John's baptism.'

ylt@Acts:19:4 @And Paul said, 'John, indeed, did baptize with a baptism of reformation, saying to the people that in him who is coming after him they should believe -- that is, in the Christ -- Jesus;'

ylt@Acts:19:6 @and Paul having laid on them [his] hands, the Holy Spirit came upon them, they were speaking also with tongues, and prophesying,

ylt@Acts:19:9 @and when certain were hardened and were disbelieving, speaking evil of the way before the multitude, having departed from them, he did separate the disciples, every day reasoning in the school of a certain Tyrannus.

ylt@Acts:19:10 @And this happened for two years so that all those dwelling in Asia did hear the word of the Lord Jesus, both Jews and Greeks,

ylt@Acts:19:12 @so that even unto the ailing were brought from his body handkerchiefs or aprons, and the sicknesses departed from them; the evil spirits also went forth from them.

ylt@Acts:19:13 @And certain of the wandering exorcist Jews, took upon [them] to name over those having the evil spirits the name of the Lord Jesus, saying, 'We adjure you by Jesus, whom Paul doth preach;'

ylt@Acts:19:14 @and there were certain -- seven sons of Sceva, a Jew, a chief priest -- who are doing this thing;

ylt@Acts:19:17 @and this became known to all, both Jews and Greeks, who are dwelling at Ephesus, and fear fell upon them all, and the name of the Lord Jesus was being magnified,

ylt@Acts:19:19 @and many of those who had practised the curious arts, having brought the books together, were burning [them] before all; and they reckoned together the prices of them, and found [it] five myriads of silverlings;

ylt@Acts:19:22 @and having sent to Macedonia two of those ministering to him -- Timotheus and Erastus -- he himself stayed a time in Asia.

ylt@Acts:19:24 @for a certain one, Demetrius by name, a worker in silver, making silver sanctuaries of Artemis, was bringing to the artificers gain not a little,

ylt@Acts:19:25 @whom, having brought in a crowd together, and those who did work about such things, he said, 'Men, ye know that by this work we have our wealth;

ylt@Acts:19:26 @and ye see and hear, that not only at Ephesus, but almost in all Asia, this Paul, having persuaded, did turn away a great multitude, saying, that they are not gods who are made by hands;

ylt@Acts:19:27 @and not only is this department in danger for us of coming into disregard, but also, that of the great goddess Artemis the temple is to be reckoned for nothing, and also her greatness is about to be brought down, whom all Asia and the world doth worship.'

ylt@Acts:19:28 @And they having heard, and having become full of wrath, were crying out, saying, 'Great [is] the Artemis of the Ephesians!'

ylt@Acts:19:29 @and the whole city was filled with confusion, they rushed also with one accord into the theatre, having caught Gaius and Aristarchus, Macedonians, Paul's fellow-travellers.

ylt@Acts:19:30 @And on Paul's purposing to enter in unto the populace, the disciples were not suffering him,

ylt@Acts:19:31 @and certain also of the chief men of Asia, being his friends, having sent unto him, were entreating him not to venture himself into the theatre.

ylt@Acts:19:33 @and out of the multitude they put forward Alexander -- the Jews thrusting him forward -- and Alexander having beckoned with the hand, wished to make defence to the populace,

ylt@Acts:19:34 @and having known that he is a Jew, one voice came out of all, for about two hours, crying, 'Great [is] the Artemis of the Ephesians!'

ylt@Acts:19:35 @And the public clerk having quieted the multitude, saith, 'Men, Ephesians, why, who is the man that doth not know that the city of the Ephesians is a devotee of the great goddess Artemis, and of that which fell down from Zeus?

ylt@Acts:19:36 @these things, then, not being to be gainsaid, it is necessary for you to be quiet, and to do nothing rashly.

ylt@Acts:19:40 @for we are also in peril of being accused of insurrection in regard to this day, there being no occasion by which we shall be able to give an account of this concourse;'

ylt@Acts:19:41 @and these things having said, he dismissed the assembly.

ylt@Acts:20:1 @And after the ceasing of the tumult, Paul having called near the disciples, and having embraced [them], went forth to go on to Macedonia;

ylt@Acts:20:4 @And there were accompanying him unto Asia, Sopater of Berea, and of Thessalonians Aristarchus and Secundus, and Gaius of Derbe, and Timotheus, and of Asiatics Tychicus and Trophimus;

ylt@Acts:20:7 @And on the first of the week, the disciples having been gathered together to break bread, Paul was discoursing to them, about to depart on the morrow, he was also continuing the discourse till midnight,

ylt@Acts:20:9 @and there was sitting a certain youth, by name Eutychus, upon the window -- being borne down by a deep sleep, Paul discoursing long -- he having sunk down from the sleep, fell down from the third story, and was lifted up dead.

ylt@Acts:20:10 @And Paul, having gone down, fell upon him, and having embraced [him], said, 'Make no tumult, for his life is in him;'

ylt@Acts:20:21 @testifying fully both to Jews and Greeks, toward God reformation, and faith toward our Lord Jesus Christ.

ylt@Acts:20:24 @but I make account of none of these, neither do I count my life precious to myself, so that I finish my course with joy, and the ministration that I received from the Lord Jesus, to testify fully the good news of the grace of God.

ylt@Acts:20:26 @wherefore I take you to witness this day, that I [am] clear from the blood of all,

ylt@Acts:20:28 @'Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood,

ylt@Acts:20:29 @for I have known this, that there shall enter in, after my departing, grievous wolves unto you, not sparing the flock,

ylt@Acts:20:30 @and of your own selves there shall arise men, speaking perverse things, to draw away the disciples after them.

ylt@Acts:20:32 @and now, I commend you, brethren, to God, and to the word of His grace, that is able to build up, and to give you an inheritance among all those sanctified.

ylt@Acts:20:34 @and ye yourselves know that to my necessities, and to those who were with me, minister did these hands;

ylt@Acts:20:35 @all things I did shew you, that, thus labouring, it behoveth [us] to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

ylt@Acts:20:36 @And these things having said, having bowed his knees, with them all, he did pray,

ylt@Acts:20:37 @and there came a great weeping to all, and having fallen upon the neck of Paul, they were kissing him,

ylt@Acts:20:38 @sorrowing most of all for the word that he had said -- that they are about no more to see his face; and they were accompanying him to the ship.

ylt@Acts:21:3 @and having discovered Cyprus, and having left it on the left, we were sailing to Syria, and did land at Tyre, for there was the ship discharging the lading.

ylt@Acts:21:4 @And having found out the disciples, we tarried there seven days, and they said to Paul, through the Spirit, not to go up to Jerusalem;

ylt@Acts:21:7 @And we, having finished the course, from Tyre came down to Ptolemais, and having saluted the brethren, we remained one day with them;

ylt@Acts:21:8 @and on the morrow Paul and his company having gone forth, we came to Cesarea, and having entered into the house of Philip the evangelist -- who is of the seven -- we remained with him,

ylt@Acts:21:9 @and this one had four daughters, virgins, prophesying.

ylt@Acts:21:11 @and he having come unto us, and having taken up the girdle of Paul, having bound also his own hands and feet, said, 'Thus saith the Holy Spirit, The man whose is this girdle -- so shall the Jews in Jerusalem bind, and they shall deliver [him] up to the hands of nations.'

ylt@Acts:21:16 @and there went also of the disciples from Cesarea with us, bringing with them him with whom we may lodge, a certain Mnason of Cyprus, an aged disciple.

ylt@Acts:21:19 @and having saluted them, he was declaring, one by one, each of the things God did among the nations through his ministration,

ylt@Acts:21:21 @and they are instructed concerning thee, that apostacy from Moses thou dost teach to all Jews among the nations, saying -- Not to circumcise the children, nor after the customs to walk;

ylt@Acts:21:22 @what then is it? certainly the multitude it behoveth to come together, for they will hear that thou hast come.

ylt@Acts:21:23 @'This, therefore, do that we say to thee: We have four men having a vow on themselves,

ylt@Acts:21:28 @crying out, 'Men, Israelites, help! this is the man who, against the people, and the law, and this place, all everywhere is teaching; and further, also, Greeks he brought into the temple, and hath defiled this holy place;'

ylt@Acts:21:33 @Then the chief captain, having come nigh, took him, and commanded [him] to be bound with two chains, and was inquiring who he may be, and what it is he hath been doing,

ylt@Acts:21:37 @And Paul being about to be led into the castle, saith to the chief captain, 'Is it permitted to me to say anything unto thee?' and he said, 'Greek dost thou know?

ylt@Acts:21:38 @art not thou, then, the Egyptian who before these days made an uprising, and did lead into the desert the four thousand men of the assassins?'

ylt@Acts:22:3 @'I, indeed, am a man, a Jew, having been born in Tarsus of Cilicia, and brought up in this city at the feet of Gamaliel, having been taught according to the exactitude of a law of the fathers, being zealous of God, as all ye are to-day.

ylt@Acts:22:4 @'And this way I persecuted unto death, binding and delivering up to prisons both men and women,

ylt@Acts:22:5 @as also the chief priest doth testify to me, and all the eldership; from whom also having received letters unto the brethren, to Damascus, I was going on, to bring also those there bound to Jerusalem that they might be punished,

ylt@Acts:22:9 @and they who are with me the light did see, and became afraid, and the voice they heard not of him who is speaking to me --

ylt@Acts:22:10 @and I said, What shall I do, Lord? and the Lord said unto me, Having risen, go on to Damascus, and there it shall be told thee concerning all things that have been appointed for thee to do.

ylt@Acts:22:14 @and he said, The God of our fathers did choose thee beforehand to know His will, and to see the Righteous One, and to hear a voice out of his mouth,

ylt@Acts:22:15 @because thou shalt be his witness unto all men of what thou hast seen and heard;

ylt@Acts:22:16 @and now, why tarriest thou? having risen, baptize thyself, and wash away thy sins, calling upon the name of the Lord.

ylt@Acts:22:19 @and I said, Lord, they -- they know that I was imprisoning and was scourging in every synagogue those believing on thee;

ylt@Acts:22:20 @and when the blood of thy witness Stephen was being poured forth, I also was standing by and assenting to his death, and keeping the garments of those putting him to death;

ylt@Acts:22:22 @And they were hearing him unto this word, and they lifted up their voice, saying, 'Away from the earth with such an one; for it is not fit for him to live.'

ylt@Acts:22:25 @And as he was stretching him with the thongs, Paul said unto the centurion who was standing by, 'A man, a Roman, uncondemned -- is it lawful to you to scourge;'

ylt@Acts:22:26 @and the centurion having heard, having gone near to the chief captain, told, saying, 'Take heed what thou art about to do, for this man is a Roman;'

ylt@Acts:22:28 @and the chief captain answered, 'I, with a great sum, did obtain this citizenship;' but Paul said, 'But I have been even born [so].'

ylt@Acts:22:29 @Immediately, therefore, they departed from him who are about to examine him, and the chief captain also was afraid, having learned that he is a Roman, and because he had bound him,

ylt@Acts:22:30 @and on the morrow, intending to know the certainty wherefore he is accused by the Jews, he did loose him from the bonds, and commanded the chief priests and all their sanhedrim to come, and having brought down Paul, he set [him] before them.

ylt@Acts:23:1 @And Paul having earnestly beheld the sanhedrim, said, 'Men, brethren, I in all good conscience have lived to God unto this day;'

ylt@Acts:23:3 @then Paul said unto him, 'God is about to smite thee, thou whitewashed wall, and thou -- thou dost sit judging me according to the law, and, violating law, dost order me to be smitten!'

ylt@Acts:23:5 @and Paul said, 'I did not know, brethren, that he is chief priest: for it hath been written, Of the ruler of thy people thou shalt not speak evil;'

ylt@Acts:23:6 @and Paul having known that the one part are Sadducees, and the other Pharisees, cried out in the sanhedrim, 'Men, brethren, I am a Pharisee -- son of a Pharisee -- concerning hope and rising again of dead men I am judged.'

ylt@Acts:23:7 @And he having spoken this, there came a dissension of the Pharisees and of the Sadducees, and the crowd was divided,

ylt@Acts:23:8 @for Sadducees, indeed, say there is no rising again, nor messenger, nor spirit, but Pharisees confess both.

ylt@Acts:23:9 @And there came a great cry, and the scribes of the Pharisees' part having arisen, were striving, saying, 'No evil do we find in this man; and if a spirit spake to him, or a messenger, we may not fight against God;'

ylt@Acts:23:10 @and a great dissension having come, the chief captain having been afraid lest Paul may be pulled to pieces by them, commanded the soldiery, having gone down, to take him by force out of the midst of them, and to bring [him] to the castle.

ylt@Acts:23:13 @and they were more than forty who made this conspiracy by oath,

ylt@Acts:23:15 @now, therefore, ye, signify ye to the chief captain, with the sanhedrim, that to-morrow he may bring him down unto you, as being about to know more exactly the things concerning him; and we, before his coming nigh, are ready to put him to death.'

ylt@Acts:23:16 @And the son of Paul's sister having heard of the lying in wait, having gone and entered into the castle, told Paul,

ylt@Acts:23:17 @and Paul having called near one of the centurions, said, 'This young man lead unto the chief captain, for he hath something to tell him.'

ylt@Acts:23:18 @He indeed, then, having taken him, brought him unto the chief captain, and saith, 'The prisoner Paul, having called me near, asked [me] this young man to bring unto thee, having something to say to thee.'

ylt@Acts:23:19 @And the chief captain having taken him by the hand, and having withdrawn by themselves, inquired, 'What is that which thou hast to tell me?'

ylt@Acts:23:21 @thou, therefore, mayest thou not yield to them, for there lie in wait for him of them more than forty men, who did anathematize themselves -- not to eat nor to drink till they kill him, and now they are ready, waiting for the promise from thee.'

ylt@Acts:23:25 @he having written a letter after this description:

ylt@Acts:23:27 @This man having been taken by the Jews, and being about to be killed by them -- having come with the soldiery, I rescued him, having learned that he is a Roman;

ylt@Acts:23:30 @and a plot having been intimated to me against this man -- about to be of the Jews -- at once I sent unto thee, having given command also to the accusers to say the things against him before thee; be strong.'

ylt@Acts:23:31 @Then, indeed, the soldiers according to that directed them, having taken up Paul, brought him through the night to Antipatris,

ylt@Acts:23:34 @And the governor having read [it], and inquired of what province he is, and understood that [he is] from Cilicia;

ylt@Acts:24:2 @and he having been called, Tertullus began to accuse [him], saying, 'Much peace enjoying through thee, and worthy deeds being done to this nation through thy forethought,

ylt@Acts:24:4 @and that I may not be further tedious to thee, I pray thee to hear us concisely in thy gentleness;

ylt@Acts:24:5 @for having found this man a pestilence, and moving a dissension to all the Jews through the world -- a ringleader also of the sect of the Nazarenes --

ylt@Acts:24:6 @who also the temple did try to profane, whom also we took, and according to our law did wish to judge,

ylt@Acts:24:8 @having commanded his accusers to come to thee, from whom thou mayest be able, thyself having examined, to know concerning all these things of which we accuse him;'

ylt@Acts:24:10 @And Paul answered -- the governor having beckoned to him to speak -- 'Knowing [that] for many years thou hast been a judge to this nation, the more cheerfully the things concerning myself I do answer;

ylt@Acts:24:11 @thou being able to know that it is not more than twelve days to me since I went up to worship in Jerusalem,

ylt@Acts:24:12 @and neither in the temple did they find me reasoning with any one, or making a dissension of the multitude, nor in the synagogues, nor in the city;

ylt@Acts:24:14 @'And I confess this to thee, that, according to the way that they call a sect, so serve I the God of the fathers, believing all things that in the law and the prophets have been written,

ylt@Acts:24:15 @having hope toward God, which they themselves also wait for, [that] there is about to be a rising again of the dead, both of righteous and unrighteous;

ylt@Acts:24:16 @and in this I do exercise myself, to have a conscience void of offence toward God and men always.

ylt@Acts:24:21 @except concerning this one voice, in which I cried, standing among them -- Concerning a rising again of the dead I am judged to-day by you.'

ylt@Acts:24:23 @having given also a direction to the centurion to keep Paul, to let [him] also have liberty, and to forbid none of his own friends to minister or to come near to him.

ylt@Acts:24:24 @And after certain days, Felix having come with Drusilla his wife, being a Jewess, he sent for Paul, and heard him concerning the faith toward Christ,

ylt@Acts:24:25 @and he reasoning concerning righteousness, and temperance, and the judgment that is about to be, Felix, having become afraid, answered, 'For the present be going, and having got time, I will call for thee;'

ylt@Acts:25:4 @Then, indeed, Festus answered that Paul is kept in Caesarea, and himself is about speedily to go on thither,

ylt@Acts:25:5 @'Therefore those able among you -- saith he -- having come down together, if there be anything in this man -- let them accuse him;'

ylt@Acts:25:11 @for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!'

ylt@Acts:25:14 @and as they were continuing there more days, Festus submitted to the king the things concerning Paul, saying, 'There is a certain man, left by Felix, a prisoner,

ylt@Acts:25:15 @about whom, in my being at Jerusalem, the chief priests and the elders of the Jews laid information, asking a decision against him,

ylt@Acts:25:16 @unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against [him].

ylt@Acts:25:20 @and I, doubting in regard to the question concerning this, said, If he would wish to go on to Jerusalem, and there to be judged concerning these things --

ylt@Acts:25:22 @And Agrippa said unto Festus, 'I was wishing also myself to hear the man;' and he said, 'To-morrow thou shalt hear him;'

ylt@Acts:25:23 @on the morrow, therefore -- on the coming of Agrippa and Bernice with much display, and they having entered into the audience chamber, with the chief captains also, and the principal men of the city, and Festus having ordered -- Paul was brought forth.

ylt@Acts:25:24 @And Festus said, 'King Agrippa, and all men who are present with us, ye see this one, about whom all the multitude of the Jews did deal with me, both in Jerusalem and here, crying out, He ought not to live any longer;

ylt@Acts:25:27 @for it doth seem to me irrational, sending a prisoner, not also to signify the charges against him.'

ylt@Acts:26:1 @And Agrippa said unto Paul, 'It is permitted to thee to speak for thyself;' then Paul having stretched forth the hand, was making a defence:

ylt@Acts:26:5 @knowing me before from the first, (if they may be willing to testify,) that after the most exact sect of our worship, I lived a Pharisee;

ylt@Acts:26:6 @and now for the hope of the promise made to the fathers by God, I have stood judged,

ylt@Acts:26:8 @why is it judged incredible with you, if God doth raise the dead?

ylt@Acts:26:10 @which also I did in Jerusalem, and many of the saints I in prison did shut up, from the chief priests having received the authority; they also being put to death, I gave my vote against them,

ylt@Acts:26:11 @and in every synagogue, often punishing them, I was constraining [them] to speak evil, being also exceedingly mad against them, I was also persecuting [them] even unto strange cities.

ylt@Acts:26:12 @'In which things, also, going on to Damascus -- with authority and commission from the chief priests --

ylt@Acts:26:16 @but rise, and stand upon thy feet, for for this I appeared to thee, to appoint thee an officer and a witness both of the things thou didst see, and of the things [in which] I will appear to thee,

ylt@Acts:26:18 @to open their eyes, to turn [them] from darkness to light, and [from] the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that [is] toward me.

ylt@Acts:26:19 @'Whereupon, king Agrippa, I was not disobedient to the heavenly vision,

ylt@Acts:26:22 @'Having obtained, therefore, help from God, till this day, I have stood witnessing both to small and to great, saying nothing besides the things that both the prophets and Moses spake of as about to come,

ylt@Acts:26:23 @that the Christ is to suffer, whether first by a rising from the dead, he is about to proclaim light to the people and to the nations.'

ylt@Acts:26:26 @for the king doth know concerning these things, before whom also I speak boldly, for none of these things, I am persuaded, are hidden from him; for this thing hath not been done in a corner;

ylt@Acts:26:28 @And Agrippa said unto Paul, 'In a little thou dost persuade me to become a Christian!'

ylt@Acts:26:29 @and Paul said, 'I would have wished to God, both in a little, and in much, not only thee, but also all those hearing me to-day, to become such as I also am -- except these bonds.'

ylt@Acts:26:31 @and having withdrawn, they were speaking unto one another, saying -- 'This man doth nothing worthy of death or of bonds;'

ylt@Acts:26:32 @and Agrippa said to Festus, 'This man might have been released if he had not appealed to Caesar.'

ylt@Acts:27:1 @And when our sailing to Italy was determined, they were delivering up both Paul and certain others, prisoners, to a centurion, by name Julius, of the band of Sebastus,

ylt@Acts:27:2 @and having embarked in a ship of Adramyttium, we, being about to sail by the coasts of Asia, did set sail, there being with us Aristarchus, a Macedonian of Thessalonica,

ylt@Acts:27:9 @And much time being spent, and the sailing being now dangerous -- because of the fast also being already past -- Paul was admonishing,

ylt@Acts:27:10 @saying to them, 'Men, I perceive that with hurt, and much damage, not only of the lading and of the ship, but also of our lives -- the voyage is about to be;'

ylt@Acts:27:12 @and the haven being incommodious to winter in, the more part gave counsel to sail thence also, if by any means they might be able, having attained to Phenice, [there] to winter, [which is] a haven of Crete, looking to the south-west and north-west,

ylt@Acts:27:14 @and not long after there arose against it a tempestuous wind, that is called Euroclydon,

ylt@Acts:27:16 @and having run under a certain little isle, called Clauda, we were hardly able to become masters of the boat,

ylt@Acts:27:21 @And there having been long fasting, then Paul having stood in the midst of them, said, 'It behoved [you], indeed, O men -- having hearkened to me -- not to set sail from Crete, and to save this hurt and damage;

ylt@Acts:27:23 @for there stood by me this night a messenger of God -- whose I am, and whom I serve --

ylt@Acts:27:26 @and on a certain island it behoveth us to be cast.'

ylt@Acts:27:29 @and fearing lest on rough places we may fall, out of the stern having cast four anchors, they were wishing day to come.

ylt@Acts:27:33 @And till the day was about to be, Paul was calling upon all to partake of nourishment, saying, 'Fourteen days to-day, waiting, ye continue fasting, having taken nothing,

ylt@Acts:27:34 @wherefore I call upon you to take nourishment, for this is for your safety, for of not one of you shall a hair from the head fall;'

ylt@Acts:27:38 @and having eaten sufficient nourishment, they were lightening the ship, casting forth the wheat into the sea.

ylt@Acts:27:39 @And when the day came, they were not discerning the land, but a certain creek were perceiving having a beach, into which they took counsel, if possible, to thrust forward the ship,

ylt@Acts:27:40 @and the anchors having taken up, they were committing [it] to the sea, at the same time -- having loosed the bands of the rudders, and having hoisted up the mainsail to the wind -- they were making for the shore,

ylt@Acts:27:42 @And the soldiers' counsel was that they should kill the prisoners, lest any one having swam out should escape,

ylt@Acts:27:43 @but the centurion, wishing to save Paul, hindered them from the counsel, and did command those able to swim, having cast themselves out first -- to get unto the land,

ylt@Acts:28:1 @And having been saved, then they knew that the island is called Melita,

ylt@Acts:28:3 @but Paul having gathered together a quantity of sticks, and having laid [them] upon the fire, a viper -- out of the heat having come -- did fasten on his hand.

ylt@Acts:28:4 @And when the foreigners saw the beast hanging from his hand, they said unto one another, 'Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;'

ylt@Acts:28:7 @And in the neighbourhood of that place were lands of the principal man of the island, by name Publius, who, having received us, three days did courteously lodge [us];

ylt@Acts:28:8 @and it came to pass, the father of Publius with feverish heats and dysentery pressed, was laid, unto whom Paul having entered, and having prayed, having laid [his] hands on him, healed him;

ylt@Acts:28:9 @this, therefore, being done, the others also in the island having infirmities were coming and were healed;

ylt@Acts:28:11 @And after three months, we set sail in a ship (that had wintered in the isle) of Alexandria, with the sign Dioscuri,

ylt@Acts:28:16 @And when we came to Rome, the centurion delivered up the prisoners to the captain of the barrack, but Paul was suffered to remain by himself, with the soldier guarding him.

ylt@Acts:28:17 @And it came to pass after three days, Paul called together those who are the principal men of the Jews, and they having come together, he said unto them: 'Men, brethren, I -- having done nothing contrary to the people, or to the customs of the fathers -- a prisoner from Jerusalem, was delivered up to the hands of the Romans;

ylt@Acts:28:18 @who, having examined me, were wishing to release [me], because of their being no cause of death in me,

ylt@Acts:28:20 @for this cause, therefore, I called for you to see and to speak with [you], for because of the hope of Israel with this chain I am bound.'

ylt@Acts:28:22 @and we think it good from thee to hear what thou dost think, for, indeed, concerning this sect it is known to us that everywhere it is spoken against;'

ylt@Acts:28:25 @And not being agreed with one another, they were going away, Paul having spoken one word -- 'Well did the Holy Spirit speak through Isaiah the prophet unto our fathers,

ylt@Acts:28:26 @saying, Go on unto this people and say, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive,

ylt@Acts:28:27 @for made gross was the heart of this people, and with the ears they heard heavily, and their eyes they did close, lest they may see with the eyes, and with the heart may understand, and be turned back, and I may heal them.

ylt@Acts:28:29 @and he having said these things, the Jews went away, having much disputation among themselves;

ylt@Acts:28:30 @and Paul remained an entire two years in his own hired [house], and was receiving all those coming in unto him,

ylt@Acts:28:31 @preaching the reign of God, and teaching the things concerning the Lord Jesus Christ with all boldness -- unforbidden.

ylt@Romans:1:1 @Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God --

ylt@Romans:1:2 @which He announced before through His prophets in holy writings --

ylt@Romans:1:3 @concerning His Son, (who is come of the seed of David according to the flesh,

ylt@Romans:1:4 @who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;

ylt@Romans:1:5 @through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;

ylt@Romans:1:6 @among whom are also ye, the called of Jesus Christ;

ylt@Romans:1:7 @to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and [from] the Lord Jesus Christ!

ylt@Romans:1:8 @first, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world;

ylt@Romans:1:9 @for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,

ylt@Romans:1:11 @for I long to see you, that I may impart to you some spiritual gift, that ye may be established;

ylt@Romans:1:12 @and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.

ylt@Romans:1:13 @And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.

ylt@Romans:1:14 @Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor,

ylt@Romans:1:15 @so, as much as in me is, I am ready also to you who [are] in Rome to proclaim good news,

ylt@Romans:1:16 @for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

ylt@Romans:1:17 @For the righteousness of God in it is revealed from faith to faith, according as it hath been written, 'And the righteous one by faith shall live,'

ylt@Romans:1:18 @for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.

ylt@Romans:1:19 @Because that which is known of God is manifest among them, for God did manifest [it] to them,

ylt@Romans:1:20 @for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;

ylt@Romans:1:22 @professing to be wise, they were made fools,

ylt@Romans:1:24 @Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;

ylt@Romans:1:25 @who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.

ylt@Romans:1:26 @Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;

ylt@Romans:1:28 @And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;

ylt@Romans:1:29 @having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

ylt@Romans:1:30 @evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents,

ylt@Romans:1:32 @who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.

ylt@Romans:2:1 @Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

ylt@Romans:2:2 @and we have known that the judgment of God is according to truth, upon those practising such things.

ylt@Romans:2:3 @And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?

ylt@Romans:2:4 @or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? -- not knowing that the goodness of God doth lead thee to reformation!

ylt@Romans:2:6 @who shall render to each according to his works;

ylt@Romans:2:8 @and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness -- indignation and wrath,

ylt@Romans:2:9 @tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;

ylt@Romans:2:10 @and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.

ylt@Romans:2:11 @For there is no acceptance of faces with God,

ylt@Romans:2:12 @for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,

ylt@Romans:2:16 @in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.

ylt@Romans:2:18 @and dost know the will, and dost approve the distinctions, being instructed out of the law,

ylt@Romans:2:20 @an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.

ylt@Romans:2:23 @thou who in the law dost boast, through the transgression of the law God dost thou dishonour?

ylt@Romans:2:24 @for the name of God because of you is evil spoken of among the nations, according as it hath been written.

ylt@Romans:2:25 @For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.

ylt@Romans:2:26 @If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?

ylt@Romans:2:27 @and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, [art] a transgressor of law.

ylt@Romans:2:28 @For he is not a Jew who is [so] outwardly, neither [is] circumcision that which is outward in flesh;

ylt@Romans:2:29 @but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

ylt@Romans:3:1 @What, then, [is] the superiority of the Jew? or what the profit of the circumcision?

ylt@Romans:3:5 @And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)

ylt@Romans:3:7 @for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?

ylt@Romans:3:8 @and not, as we are evil spoken of, and as certain affirm us to say -- 'We may do the evil things, that the good ones may come?' whose judgment is righteous.

ylt@Romans:3:10 @according as it hath been written -- 'There is none righteous, not even one;

ylt@Romans:3:11 @There is none who is understanding, there is none who is seeking after God.

ylt@Romans:3:12 @All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.

ylt@Romans:3:13 @A sepulchre opened [is] their throat; with their tongues they used deceit; poison of asps [is] under their lips.

ylt@Romans:3:14 @Whose mouth is full of cursing and bitterness.

ylt@Romans:3:16 @Ruin and misery [are] in their ways.

ylt@Romans:3:18 @There is no fear of God before their eyes.'

ylt@Romans:3:20 @wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

ylt@Romans:3:22 @and the righteousness of God [is] through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

ylt@Romans:3:24 @being declared righteous freely by His grace through the redemption that [is] in Christ Jesus,

ylt@Romans:3:25 @whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --

ylt@Romans:3:26 @for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who [is] of the faith of Jesus.

ylt@Romans:3:27 @Where then [is] the boasting? it was excluded; by what law? of works? no, but by a law of faith:

ylt@Romans:3:29 @The God of Jews only [is He], and not also of nations?

ylt@Romans:3:30 @yes, also of nations; since one [is] God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

ylt@Romans:3:31 @Law then do we make useless through the faith? let it not be! yea, we do establish law.

ylt@Romans:4:4 @and to him who is working, the reward is not reckoned of grace, but of debt;

ylt@Romans:4:5 @and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:

ylt@Romans:4:9 @[Is] this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?

ylt@Romans:4:10 @how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;

ylt@Romans:4:11 @and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

ylt@Romans:4:12 @and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that [is] in the uncircumcision of our father Abraham.

ylt@Romans:4:13 @For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

ylt@Romans:4:14 @for if they who are of law [are] heirs, the faith hath been made void, and the promise hath been made useless;

ylt@Romans:4:15 @for the law doth work wrath; for where law is not, neither [is] transgression.

ylt@Romans:4:16 @Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the law only, but also to that which [is] of the faith of Abraham,

ylt@Romans:4:17 @who is father of us all (according as it hath been written -- 'A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.

ylt@Romans:4:18 @Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: 'So shall thy seed be;'

ylt@Romans:4:19 @and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb,

ylt@Romans:4:20 @and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,

ylt@Romans:4:21 @and having been fully persuaded that what He hath promised He is able also to do:

ylt@Romans:4:23 @And it was not written on his account alone, that it was reckoned to him,

ylt@Romans:4:24 @but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead,

ylt@Romans:4:25 @who was delivered up because of our offences, and was raised up because of our being declared righteous.

ylt@Romans:5:1 @Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

ylt@Romans:5:2 @through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

ylt@Romans:5:6 @For in our being still ailing, Christ in due time did die for the impious;

ylt@Romans:5:8 @and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

ylt@Romans:5:9 @much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;

ylt@Romans:5:10 @for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

ylt@Romans:5:11 @And not only [so], but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

ylt@Romans:5:12 @because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

ylt@Romans:5:13 @for till law sin was in the world: and sin is not reckoned when there is not law;

ylt@Romans:5:14 @but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.

ylt@Romans:5:15 @But, not as the offence so also [is] the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

ylt@Romans:5:16 @and not as through one who did sin [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offences to a declaration of 'Righteous,'

ylt@Romans:5:17 @for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.

ylt@Romans:5:18 @So, then, as through one offence to all men [it is] to condemnation, so also through one declaration of 'Righteous' [it is] to all men to justification of life;

ylt@Romans:5:19 @for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

ylt@Romans:5:21 @that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.

ylt@Romans:6:3 @are ye ignorant that we, as many as were baptized to Christ Jesus, to his death were baptized?

ylt@Romans:6:4 @we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.

ylt@Romans:6:5 @For, if we have become planted together to the likeness of his death, [so] also we shall be of the rising again;

ylt@Romans:6:6 @this knowing, that our old man was crucified with [him], that the body of the sin may be made useless, for our no longer serving the sin;

ylt@Romans:6:8 @And if we died with Christ, we believe that we also shall live with him,

ylt@Romans:6:9 @knowing that Christ, having been raised up out of the dead, doth no more die, death over him hath no more lordship;

ylt@Romans:6:11 @so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.

ylt@Romans:6:21 @what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those [is] death.

ylt@Romans:6:23 @for the wages of the sin [is] death, and the gift of God [is] life age-during in Christ Jesus our Lord.

ylt@Romans:7:3 @so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.

ylt@Romans:7:4 @So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;

ylt@Romans:7:7 @What, then, shall we say? the law [is] sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

ylt@Romans:7:8 @'Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness -- for apart from law sin is dead.

ylt@Romans:7:10 @and the command that [is] for life, this was found by me for death;

ylt@Romans:7:12 @so that the law, indeed, [is] holy, and the command holy, and righteous, and good.

ylt@Romans:7:13 @That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,

ylt@Romans:7:14 @for we have known that the law is spiritual, and I am fleshly, sold by the sin;

ylt@Romans:7:15 @for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do.

ylt@Romans:7:16 @And if what I do not will, this I do, I consent to the law that [it is] good,

ylt@Romans:7:17 @and now it is no longer I that work it, but the sin dwelling in me,

ylt@Romans:7:18 @for I have known that there doth not dwell in me, that is, in my flesh, good: for to will is present with me, and to work that which is right I do not find,

ylt@Romans:7:19 @for the good that I will, I do not; but the evil that I do not will, this I practise.

ylt@Romans:7:20 @And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me.

ylt@Romans:7:21 @I find, then, the law, that when I desire to do what is right, with me the evil is present,

ylt@Romans:7:23 @and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that [is] in my members.

ylt@Romans:7:24 @A wretched man I [am]! who shall deliver me out of the body of this death?

ylt@Romans:7:25 @I thank God -- through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.

ylt@Romans:8:1 @There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

ylt@Romans:8:2 @for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;

ylt@Romans:8:3 @for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,

ylt@Romans:8:6 @for the mind of the flesh [is] death, and the mind of the Spirit -- life and peace;

ylt@Romans:8:7 @because the mind of the flesh [is] enmity to God, for to the law of God it doth not subject itself,

ylt@Romans:8:8 @for neither is it able; and those who are in the flesh are not able to please God.

ylt@Romans:8:9 @And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His;

ylt@Romans:8:10 @and if Christ [is] in you, the body, indeed, [is] dead because of sin, and the Spirit [is] life because of righteousness,

ylt@Romans:8:11 @and if the Spirit of Him who did raise up Jesus out of the dead doth dwell in you, He who did raise up the Christ out of the dead shall quicken also your dying bodies, through His Spirit dwelling in you.

ylt@Romans:8:17 @and if children, also heirs, heirs, indeed, of God, and heirs together of Christ -- if, indeed, we suffer together, that we may also be glorified together.

ylt@Romans:8:24 @for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for [it]?

ylt@Romans:8:27 @and He who is searching the hearts hath known what [is] the mind of the Spirit, because according to God he doth intercede for saints.

ylt@Romans:8:29 @because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;

ylt@Romans:8:31 @What, then, shall we say unto these things? if God [is] for us, who [is] against us?

ylt@Romans:8:32 @He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?

ylt@Romans:8:33 @Who shall lay a charge against the choice ones of God? God [is] He that is declaring righteous,

ylt@Romans:8:34 @who [is] he that is condemning? Christ [is] He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.

ylt@Romans:8:35 @Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

ylt@Romans:8:39 @nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, that [is] in Christ Jesus our Lord.

ylt@Romans:9:1 @Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit,

ylt@Romans:9:3 @for I was wishing, I myself, to be anathema from the Christ -- for my brethren, my kindred, according to the flesh,

ylt@Romans:9:4 @who are Israelites, whose [is] the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,

ylt@Romans:9:5 @whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.

ylt@Romans:9:6 @And it is not possible that the word of God hath failed; for not all who [are] of Israel are these Israel;

ylt@Romans:9:7 @nor because they are seed of Abraham [are] all children, but -- 'in Isaac shall a seed be called to thee;'

ylt@Romans:9:8 @that is, the children of the flesh -- these [are] not children of God; but the children of the promise are reckoned for seed;

ylt@Romans:9:9 @for the word of promise [is] this; 'According to this time I will come, and there shall be to Sarah a son.'

ylt@Romans:9:10 @And not only [so], but also Rebecca, having conceived by one -- Isaac our father --

ylt@Romans:9:11 @(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --

ylt@Romans:9:14 @What, then, shall we say? unrighteousness [is] with God? let it not be!

ylt@Romans:9:16 @so, then -- not of him who is willing, nor of him who is running, but of God who is doing kindness:

ylt@Romans:9:17 @for the Writing saith to Pharaoh -- 'For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;'

ylt@Romans:9:19 @Thou wilt say, then, to me, 'Why yet doth He find fault? for His counsel who hath resisted?'

ylt@Romans:9:21 @hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?

ylt@Romans:9:22 @And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,

ylt@Romans:9:23 @and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call -- us --

ylt@Romans:9:25 @as also in Hosea He saith, 'I will call what [is] not My people -- My people; and her not beloved -- Beloved,

ylt@Romans:9:27 @And Isaiah doth cry concerning Israel, 'If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;

ylt@Romans:9:28 @for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the Lord do upon the land.

ylt@Romans:9:29 @and according as Isaiah saith before, 'Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.'

ylt@Romans:9:30 @What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that [is] of faith,

ylt@Romans:9:31 @and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive;

ylt@Romans:9:33 @according as it hath been written, 'Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.'

ylt@Romans:10:1 @Brethren, the pleasure indeed of my heart, and my supplication that [is] to God for Israel, is -- for salvation;

ylt@Romans:10:3 @for not knowing the righteousness of God, and their own righteousness seeking to establish, to the righteousness of God they did not submit.

ylt@Romans:10:4 @For Christ is an end of law for righteousness to every one who is believing,

ylt@Romans:10:5 @for Moses doth describe the righteousness that [is] of the law, that, 'The man who did them shall live in them,'

ylt@Romans:10:6 @and the righteousness of faith doth thus speak: 'Thou mayest not say in thine heart, Who shall go up to the heaven,' that is, Christ to bring down?

ylt@Romans:10:7 @or, 'Who shall go down to the abyss,' that is, Christ out of the dead to bring up.

ylt@Romans:10:8 @But what doth it say? 'Nigh thee is the saying -- in thy mouth, and in thy heart:' that is, the saying of the faith, that we preach;

ylt@Romans:10:9 @that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

ylt@Romans:10:10 @for with the heart doth [one] believe to righteousness, and with the mouth is confession made to salvation;

ylt@Romans:10:11 @for the Writing saith, 'Every one who is believing on him shall not be ashamed,'

ylt@Romans:10:12 @for there is no difference between Jew and Greek, for the same Lord of all [is] rich to all those calling upon Him,

ylt@Romans:10:16 @But they were not all obedient to the good tidings, for Isaiah saith, 'Lord, who did give credence to our report?'

ylt@Romans:10:17 @so then the faith [is] by a report, and the report through a saying of God,

ylt@Romans:10:19 @But I say, Did not Israel know? first Moses saith, 'I will provoke you to jealousy by [that which is] not a nation; by an unintelligent nation I will anger you,'

ylt@Romans:10:20 @and Isaiah is very bold, and saith, 'I was found by those not seeking Me; I became manifest to those not inquiring after Me;'

ylt@Romans:10:21 @and unto Israel He saith, 'All the day I did stretch out My hands unto a people unbelieving and gainsaying.'

ylt@Romans:11:1 @I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:

ylt@Romans:11:2 @God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,

ylt@Romans:11:6 @and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.

ylt@Romans:11:7 @What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,

ylt@Romans:11:8 @according as it hath been written, 'God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' -- unto this very day,

ylt@Romans:11:11 @I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation [is] to the nations, to arouse them to jealousy;

ylt@Romans:11:12 @and if the fall of them [is] the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?

ylt@Romans:11:13 @For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify;

ylt@Romans:11:15 @for if the casting away of them [is] a reconciliation of the world, what the reception -- if not life out of the dead?

ylt@Romans:11:16 @and if the first-fruit [is] holy, the lump also; and if the root [is] holy, the branches also.

ylt@Romans:11:22 @Lo, then, goodness and severity of God -- upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.

ylt@Romans:11:23 @And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;

ylt@Romans:11:25 @For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;

ylt@Romans:11:26 @and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,

ylt@Romans:11:27 @and this to them [is] the covenant from Me, when I may take away their sins.'

ylt@Romans:11:33 @O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways!

ylt@Romans:11:34 @for who did know the mind of the Lord? or who did become His counsellor?

ylt@Romans:11:36 @because of Him, and through Him, and to Him [are] the all things; to Him [is] the glory -- to the ages. Amen.

ylt@Romans:12:2 @and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God -- the good, and acceptable, and perfect.

ylt@Romans:12:3 @For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

ylt@Romans:12:5 @so we, the many, one body are in Christ, and members each one of one another.

ylt@Romans:12:7 @or ministration -- 'In the ministration!' or he who is teaching -- 'In the teaching!'

ylt@Romans:12:8 @or he who is exhorting -- 'In the exhortation!' he who is sharing -- 'In simplicity!' he who is leading -- 'In diligence?' he who is doing kindness -- 'In cheerfulness.'

ylt@Romans:12:16 @of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit;

ylt@Romans:12:19 @not avenging yourselves, beloved, but give place to the wrath, for it hath been written, 'Vengeance [is] Mine,

ylt@Romans:12:20 @I will recompense again, saith the Lord;' if, then, thine enemy doth hunger, feed him; if he doth thirst, give him drink; for this doing, coals of fire thou shalt heap upon his head;

ylt@Romans:13:1 @Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

ylt@Romans:13:2 @so that he who is setting himself against the authority, against God's ordinance hath resisted; and those resisting, to themselves shall receive judgment.

ylt@Romans:13:3 @For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,

ylt@Romans:13:4 @for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

ylt@Romans:13:5 @Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,

ylt@Romans:13:6 @for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;

ylt@Romans:13:8 @To no one owe anything, except to love one another; for he who is loving the other -- law he hath fulfilled,

ylt@Romans:13:9 @for, 'Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: 'Thou shalt love thy neighbor as thyself;'

ylt@Romans:13:10 @the love to the neighbor doth work no ill; the love, therefore, [is] the fulness of law.

ylt@Romans:13:11 @And this, knowing the time, that for us, the hour already [is] to be aroused out of sleep, for now nearer [is] our salvation than when we did believe;

ylt@Romans:13:14 @but put ye on the Lord Jesus Christ, and for the flesh take no forethought -- for desires.

ylt@Romans:14:1 @And him who is weak in the faith receive ye -- not to determinations of reasonings;

ylt@Romans:14:2 @one doth believe that he may eat all things -- and he who is weak doth eat herbs;

ylt@Romans:14:3 @let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.

ylt@Romans:14:4 @Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.

ylt@Romans:14:5 @One doth judge one day above another, and another doth judge every day [alike]; let each in his own mind be fully assured.

ylt@Romans:14:6 @He who is regarding the day, to the Lord he doth regard [it], and he who is not regarding the day, to the Lord he doth not regard [it]. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.

ylt@Romans:14:9 @for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.

ylt@Romans:14:10 @And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;

ylt@Romans:14:13 @no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

ylt@Romans:14:14 @I have known, and am persuaded, in the Lord Jesus, that nothing [is] unclean of itself, except to him who is reckoning anything to be unclean -- to that one [it is] unclean;

ylt@Romans:14:15 @and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.

ylt@Romans:14:17 @for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;

ylt@Romans:14:18 @for he who in these things is serving the Christ, [is] acceptable to God and approved of men.

ylt@Romans:14:20 @for the sake of victuals cast not down the work of God; all things, indeed, [are] pure, but evil [is] to the man who is eating through stumbling.

ylt@Romans:14:21 @Right [it is] not to eat flesh, nor to drink wine, nor to [do anything] in which thy brother doth stumble, or is made to fall, or is weak.

ylt@Romans:14:22 @Thou hast faith! to thyself have [it] before God; happy is he who is not judging himself in what he doth approve,

ylt@Romans:14:23 @and he who is making a difference, if he may eat, hath been condemned, because [it is] not of faith; and all that [is] not of faith is sin.

ylt@Romans:15:3 @for even the Christ did not please himself, but, according as it hath been written, 'The reproaches of those reproaching Thee fell upon me;'

ylt@Romans:15:5 @And may the God of the endurance, and of the exhortation, give to you to have the same mind toward one another, according to Christ Jesus;

ylt@Romans:15:6 @that with one accord -- with one mouth -- ye may glorify the God and Father of our Lord Jesus Christ;

ylt@Romans:15:7 @wherefore receive ye one another, according as also the Christ did receive us, to the glory of God.

ylt@Romans:15:8 @And I say Jesus Christ to have become a ministrant of circumcision for the truth of God, to confirm the promises to the fathers,

ylt@Romans:15:9 @and the nations for kindness to glorify God, according as it hath been written, 'Because of this I will confess to Thee among nations, and to Thy name I will sing praise,'

ylt@Romans:15:10 @and again it saith, 'Rejoice ye nations, with His people;'

ylt@Romans:15:11 @and again, 'Praise the Lord, all ye nations; and laud Him, all ye peoples;'

ylt@Romans:15:12 @and again, Isaiah saith, 'There shall be the root of Jesse, and he who is rising to rule nations -- upon him shall nations hope;'

ylt@Romans:15:14 @And I am persuaded, my brethren -- I myself also -- concerning you, that ye yourselves also are full of goodness, having been filled with all knowledge, able also one another to admonish;

ylt@Romans:15:15 @and the more boldly I did write to you, brethren, in part, as putting you in mind, because of the grace that is given to me by God,

ylt@Romans:15:16 @for my being a servant of Jesus Christ to the nations, acting as priest in the good news of God, that the offering up of the nations may become acceptable, sanctified by the Holy Spirit.

ylt@Romans:15:17 @I have, then, a boasting in Christ Jesus, in the things pertaining to God,

ylt@Romans:15:18 @for I will not dare to speak anything of the things that Christ did not work through me, to obedience of nations, by word and deed,

ylt@Romans:15:19 @in power of signs and wonders, in power of the Spirit of God; so that I, from Jerusalem, and in a circle as far as Illyricum, have fully preached the good news of the Christ;

ylt@Romans:15:20 @and so counting it honour to proclaim good news, not where Christ was named -- that upon another's foundation I might not build --

ylt@Romans:15:25 @And, now, I go on to Jerusalem, ministering to the saints;

ylt@Romans:15:27 @for it pleased well, and their debtors they are, for if in their spiritual things the nations did participate, they ought also, in the fleshly things, to minister to them.

ylt@Romans:15:28 @This, then, having finished, and having sealed to them this fruit, I will return through you, to Spain;

ylt@Romans:15:29 @and I have known that coming unto you -- in the fulness of the blessing of the good news of Christ I shall come.

ylt@Romans:15:30 @And I call upon you, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in the prayers for me unto God,

ylt@Romans:15:31 @that I may be delivered from those not believing in Judea, and that my ministration, that [is] for Jerusalem, may become acceptable to the saints;

ylt@Romans:16:1 @And I commend you to Phebe our sister -- being a ministrant of the assembly that [is] in Cenchrea --

ylt@Romans:16:2 @that ye may receive her in the Lord, as doth become saints, and may assist her in whatever matter she may have need of you -- for she also became a leader of many, and of myself.

ylt@Romans:16:3 @Salute Priscilla and Aquilas, my fellow-workmen in Christ Jesus --

ylt@Romans:16:5 @and the assembly at their house; salute Epaenetus, my beloved, who is first-fruit of Achaia to Christ.

ylt@Romans:16:7 @salute Andronicus and Junias, my kindred, and my fellow-captives, who are of note among the apostles, who also have been in Christ before me.

ylt@Romans:16:9 @salute Arbanus, our fellow-workman in Christ, and Stachys, my beloved;

ylt@Romans:16:10 @salute Apelles, the approved in Christ; salute those of the [household] of Aristobulus;

ylt@Romans:16:11 @salute Herodion, my kinsman; salute those of the [household] of Narcissus, who are in the Lord;

ylt@Romans:16:12 @salute Tryphaena, and Tryphosa, who are labouring in the Lord; salute Persis, the beloved, who did labour much in the Lord.

ylt@Romans:16:13 @Salute Rufus, the choice one in the Lord, and his mother and mine,

ylt@Romans:16:15 @salute Philologus, and Julias, Nereus, and his sister, and Olympas, and all the saints with them;

ylt@Romans:16:16 @salute one another in a holy kiss; the assemblies of Christ do salute you.

ylt@Romans:16:17 @And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;

ylt@Romans:16:18 @for such our Lord Jesus Christ do not serve, but their own belly; and through the good word and fair speech they deceive the hearts of the harmless,

ylt@Romans:16:19 @for your obedience did reach to all; I rejoice, therefore, as regards you, and I wish you to be wise, indeed, as to the good, and harmless as to the evil;

ylt@Romans:16:20 @and the God of the peace shall bruise the Adversary under your feet quickly; the grace of our Lord Jesus Christ [be] with you. Amen!

ylt@Romans:16:24 @the grace of our Lord Jesus Christ [be] with you all. Amen.

ylt@Romans:16:25 @And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, in the times of the ages having been kept silent,

ylt@Romans:16:27 @to the only wise God, through Jesus Christ, to him [be] glory to the ages. Amen.

ylt@1Corinthians:1:1 @Paul, a called apostle of Jesus Christ, through the will of God, and Sosthenes the brother,

ylt@1Corinthians:1:2 @to the assembly of God that is in Corinth, to those sanctified in Christ Jesus, called saints, with all those calling upon the name of our Lord Jesus Christ in every place -- both theirs and ours:

ylt@1Corinthians:1:3 @Grace to you and peace from God our Father and the Lord Jesus Christ!

ylt@1Corinthians:1:4 @I give thanks to my God always concerning you for the grace of God that was given to you in Christ Jesus,

ylt@1Corinthians:1:5 @that in every thing ye were enriched in him, in all discourse and all knowledge,

ylt@1Corinthians:1:6 @according as the testimony of the Christ was confirmed in you,

ylt@1Corinthians:1:7 @so that ye are not behind in any gift, waiting for the revelation of our Lord Jesus Christ,

ylt@1Corinthians:1:8 @who also shall confirm you unto the end -- unblamable in the day of our Lord Jesus Christ;

ylt@1Corinthians:1:9 @faithful [is] God, through whom ye were called to the fellowship of His Son Jesus Christ our Lord.

ylt@1Corinthians:1:10 @And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment,

ylt@1Corinthians:1:12 @and I say this, that each one of you saith, 'I, indeed, am of Paul' -- 'and I of Apollos,' -- 'and I of Cephas,' -- 'and I of Christ.'

ylt@1Corinthians:1:13 @Hath the Christ been divided? was Paul crucified for you? or to the name of Paul were ye baptized;

ylt@1Corinthians:1:14 @I give thanks to God that no one of you did I baptize, except Crispus and Gaius --

ylt@1Corinthians:1:17 @For Christ did not send me to baptize, but -- to proclaim good news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect;

ylt@1Corinthians:1:18 @for the word of the cross to those indeed perishing is foolishness, and to us -- those being saved -- it is the power of God,

ylt@1Corinthians:1:19 @for it hath been written, 'I will destroy the wisdom of the wise, and the intelligence of the intelligent I will bring to nought;'

ylt@1Corinthians:1:20 @where [is] the wise? where the scribe? where a disputer of this age? did not God make foolish the wisdom of this world?

ylt@1Corinthians:1:21 @for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing.

ylt@1Corinthians:1:22 @Since also Jews ask a sign, and Greeks seek wisdom,

ylt@1Corinthians:1:23 @also we -- we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness,

ylt@1Corinthians:1:24 @and to those called -- both Jews and Greeks -- Christ the power of God, and the wisdom of God,

ylt@1Corinthians:1:25 @because the foolishness of God is wiser than men, and the weakness of God is stronger than men;

ylt@1Corinthians:1:26 @for see your calling, brethren, that not many [are] wise according to the flesh, not many mighty, not many noble;

ylt@1Corinthians:1:27 @but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong;

ylt@1Corinthians:1:28 @and the base things of the world, and the things despised did God choose, and the things that are not, that the things that are He may make useless --

ylt@1Corinthians:1:30 @and of Him ye -- ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

ylt@1Corinthians:1:31 @that, according as it hath been written, 'He who is glorying -- in the Lord let him glory.'

ylt@1Corinthians:2:1 @And I, having come unto you, brethren, came -- not in superiority of discourse or wisdom -- declaring to you the testimony of God,

ylt@1Corinthians:2:2 @for I decided not to know any thing among you, except Jesus Christ, and him crucified;

ylt@1Corinthians:2:4 @and my word and my preaching was not in persuasive words of human wisdom, but in demonstration of the Spirit and of power --

ylt@1Corinthians:2:5 @that your faith may not be in the wisdom of men, but in the power of God.

ylt@1Corinthians:2:6 @And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age -- of those becoming useless,

ylt@1Corinthians:2:7 @but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory,

ylt@1Corinthians:2:8 @which no one of the rulers of this age did know, for if they had known, the Lord of the glory they would not have crucified;

ylt@1Corinthians:2:10 @but to us did God reveal [them] through His Spirit, for the Spirit all things doth search, even the depths of God,

ylt@1Corinthians:2:11 @for who of men hath known the things of the man, except the spirit of the man that [is] in him? so also the things of God no one hath known, except the Spirit of God.

ylt@1Corinthians:2:12 @And we the spirit of the world did not receive, but the Spirit that [is] of God, that we may know the things conferred by God on us,

ylt@1Corinthians:2:13 @which things also we speak, not in words taught by human wisdom, but in those taught by the Holy Spirit, with spiritual things spiritual things comparing,

ylt@1Corinthians:2:14 @and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know [them], because spiritually they are discerned;

ylt@1Corinthians:2:15 @and he who is spiritual, doth discern indeed all things, and he himself is by no one discerned;

ylt@1Corinthians:2:16 @for who did know the mind of the Lord that he shall instruct Him? and we -- we have the mind of Christ.

ylt@1Corinthians:3:1 @And I, brethren, was not able to speak to you as to spiritual, but as to fleshly -- as to babes in Christ;

ylt@1Corinthians:3:3 @for yet ye are fleshly, for where [there is] among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?

ylt@1Corinthians:3:5 @Who, then, is Paul, and who Apollos, but ministrants through whom ye did believe, and to each as the Lord gave?

ylt@1Corinthians:3:7 @so that neither is he who is planting anything, nor he who is watering, but He who is giving growth -- God;

ylt@1Corinthians:3:8 @and he who is planting and he who is watering are one, and each his own reward shall receive, according to his own labour,

ylt@1Corinthians:3:10 @According to the grace of God that was given to me, as a wise master-builder, a foundation I have laid, and another doth build on [it],

ylt@1Corinthians:3:11 @for other foundation no one is able to lay except that which is laid, which is Jesus the Christ;

ylt@1Corinthians:3:12 @and if any one doth build upon this foundation gold, silver, precious stones, wood, hay, straw --

ylt@1Corinthians:3:13 @of each the work shall become manifest, for the day shall declare [it], because in fire it is revealed, and the work of each, what kind it is, the fire shall prove;

ylt@1Corinthians:3:15 @if of any the work is burned up, he shall suffer loss; and himself shall be saved, but so as through fire.

ylt@1Corinthians:3:17 @if any one the sanctuary of God doth waste, him shall God waste; for the sanctuary of God is holy, the which ye are.

ylt@1Corinthians:3:18 @Let no one deceive himself; if any one doth seem to be wise among you in this age -- let him become a fool, that he may become wise,

ylt@1Corinthians:3:19 @for the wisdom of this world is foolishness with God, for it hath been written, 'Who is taking the wise in their craftiness;'

ylt@1Corinthians:3:20 @and again, 'The Lord doth know the reasonings of the wise, that they are vain.'

ylt@1Corinthians:3:23 @and ye [are] Christ's, and Christ [is] God's.

ylt@1Corinthians:4:1 @Let a man so reckon us as officers of Christ, and stewards of the secrets of God,

ylt@1Corinthians:4:2 @and as to the rest, it is required in the stewards that one may be found faithful,

ylt@1Corinthians:4:3 @and to me it is for a very little thing that by you I may be judged, or by man's day, but not even myself do I judge,

ylt@1Corinthians:4:4 @for of nothing to myself have I been conscious, but not in this have I been declared right -- and he who is discerning me is the Lord:

ylt@1Corinthians:4:5 @so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

ylt@1Corinthians:4:10 @we [are] fools because of Christ, and ye wise in Christ; we [are] ailing, and ye strong; ye glorious, and we dishonoured;

ylt@1Corinthians:4:14 @Not [as] putting you to shame do I write these things, but as my beloved children I do admonish,

ylt@1Corinthians:4:15 @for if a myriad of child-conductors ye may have in Christ, yet not many fathers; for in Christ Jesus, through the good news, I -- I did beget you;

ylt@1Corinthians:4:17 @because of this I sent to you Timotheus, who is my child, beloved and faithful in the Lord, who shall remind you of my ways in Christ, according as everywhere in every assembly I teach.

ylt@1Corinthians:4:20 @for not in word is the reign of God, but in power?

ylt@1Corinthians:4:21 @what do ye wish? with a rod shall I come unto you, or in love, with a spirit also of meekness?

ylt@1Corinthians:5:1 @Whoredom is actually heard of among you, and such whoredom as is not even named among the nations -- as that one hath the wife of the father! --

ylt@1Corinthians:5:2 @and ye are having been puffed up, and did not rather mourn, that he may be removed out of the midst of you who did this work,

ylt@1Corinthians:5:3 @for I indeed, as being absent as to the body, and present as to the spirit, have already judged, as being present, him who so wrought this thing:

ylt@1Corinthians:5:4 @in the name of our Lord Jesus Christ -- ye being gathered together, also my spirit -- with the power of our Lord Jesus Christ,

ylt@1Corinthians:5:6 @Not good [is] your glorying; have ye not known that a little leaven the whole lump doth leaven?

ylt@1Corinthians:5:7 @cleanse out, therefore, the old leaven, that ye may be a new lump, according as ye are unleavened, for also our passover for us was sacrificed -- Christ,

ylt@1Corinthians:5:9 @I did write to you in the epistle, not to keep company with whoremongers --

ylt@1Corinthians:5:10 @and not certainly with the whoremongers of this world, or with the covetous, or extortioners, or idolaters, seeing ye ought then to go forth out of the world --

ylt@1Corinthians:6:2 @have ye not known that the saints shall judge the world? and if by you the world is judged, are ye unworthy of the smaller judgments?

ylt@1Corinthians:6:4 @of the things of life, indeed, then, if ye may have judgment, those despised in the assembly -- these cause ye to sit;

ylt@1Corinthians:6:5 @unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!

ylt@1Corinthians:6:6 @but brother with brother doth go to be judged, and this before unbelievers!

ylt@1Corinthians:6:7 @Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?

ylt@1Corinthians:6:13 @the meats [are] for the belly, and the belly for the meats. And God both this and these shall make useless; and the body [is] not for whoredom, but for the Lord, and the Lord for the body;

ylt@1Corinthians:6:14 @and God both the Lord did raise, and us will raise up through His power.

ylt@1Corinthians:6:15 @Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make [them] members of an harlot? let it be not!

ylt@1Corinthians:6:16 @have ye not known that he who is joined to the harlot is one body? 'for they shall be -- saith He -- the two for one flesh.'

ylt@1Corinthians:6:17 @And he who is joined to the Lord is one spirit;

ylt@1Corinthians:6:18 @flee the whoredom; every sin -- whatever a man may commit -- is without the body, and he who is committing whoredom, against his own body doth sin.

ylt@1Corinthians:6:19 @Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,

ylt@1Corinthians:7:1 @And concerning the things of which ye wrote to me: good [it is] for a man not to touch a woman,

ylt@1Corinthians:7:2 @and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

ylt@1Corinthians:7:4 @the wife over her own body hath not authority, but the husband; and, in like manner also, the husband over his own body hath not authority, but the wife.

ylt@1Corinthians:7:6 @and this I say by way of concurrence -- not of command,

ylt@1Corinthians:7:7 @for I wish all men to be even as I myself [am]; but each his own gift hath of God, one indeed thus, and one thus.

ylt@1Corinthians:7:8 @And I say to the unmarried and to the widows: it is good for them if they may remain even as I [am];

ylt@1Corinthians:7:9 @and if they have not continence -- let them marry, for it is better to marry than to burn;

ylt@1Corinthians:7:12 @And to the rest I speak -- not the Lord -- if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away;

ylt@1Corinthians:7:13 @and a woman who hath a husband unbelieving, and he is pleased to dwell with her, let her not send him away;

ylt@1Corinthians:7:14 @for the unbelieving husband hath been sanctified in the wife, and the unbelieving wife hath been sanctified in the husband; otherwise your children are unclean, but now they are holy.

ylt@1Corinthians:7:15 @And, if the unbelieving doth separate himself -- let him separate himself: the brother or the sister is not under servitude in such [cases], and in peace hath God called us;

ylt@1Corinthians:7:17 @if not, as God did distribute to each, as the Lord hath called each -- so let him walk; and thus in all the assemblies do I direct:

ylt@1Corinthians:7:18 @being circumcised -- was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised;

ylt@1Corinthians:7:19 @the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God.

ylt@1Corinthians:7:20 @Each in the calling in which he was called -- in this let him remain;

ylt@1Corinthians:7:22 @for he who [is] in the Lord -- having been called a servant -- is the Lord's freedman: in like manner also he the freeman, having been called, is servant of Christ:

ylt@1Corinthians:7:24 @each, in that in which he was called, brethren, in this let him remain with God.

ylt@1Corinthians:7:26 @I suppose, therefore, this to be good because of the present necessity, that [it is] good for a man that the matter be thus: --

ylt@1Corinthians:7:29 @And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having;

ylt@1Corinthians:7:31 @and those using this world, as not using [it] up; for passing away is the fashion of this world.

ylt@1Corinthians:7:32 @And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord;

ylt@1Corinthians:7:33 @and the married is anxious for the things of the world, how he shall please the wife.

ylt@1Corinthians:7:34 @The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.

ylt@1Corinthians:7:35 @And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,

ylt@1Corinthians:7:36 @and if any one doth think [it] to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry.

ylt@1Corinthians:7:37 @And he who hath stood stedfast in the heart -- not having necessity -- and hath authority over his own will, and this he hath determined in his heart -- to keep his own virgin -- doth well;

ylt@1Corinthians:7:38 @so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better.

ylt@1Corinthians:7:39 @A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will -- only in the Lord;

ylt@1Corinthians:7:40 @and she is happier if she may so remain -- according to my judgment; and I think I also have the Spirit of God.

ylt@1Corinthians:8:3 @and if any one doth love God, this one hath been known by Him.

ylt@1Corinthians:8:4 @Concerning the eating then of the things sacrificed to idols, we have known that an idol [is] nothing in the world, and that there is no other God except one;

ylt@1Corinthians:8:6 @yet to us [is] one God, the Father, of whom [are] the all things, and we to Him; and one Lord, Jesus Christ, through whom [are] the all things, and we through Him;

ylt@1Corinthians:8:7 @but not in all men [is] the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat [it], and their conscience, being weak, is defiled.

ylt@1Corinthians:8:9 @but see, lest this privilege of yours may become a stumbling-block to the infirm,

ylt@1Corinthians:8:10 @for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols,

ylt@1Corinthians:8:11 @and the brother who is infirm shall perish by thy knowledge, because of whom Christ died?

ylt@1Corinthians:8:12 @and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin;

ylt@1Corinthians:9:1 @Am not I an apostle? am not I free? Jesus Christ our Lord have I not seen? my work are not ye in the Lord?

ylt@1Corinthians:9:3 @My defence to those who examine me in this;

ylt@1Corinthians:9:5 @have we not authority a sister -- a wife -- to lead about, as also the other apostles, and the brethren of the Lord, and Cephas?

ylt@1Corinthians:9:7 @who doth serve as a soldier at his own charges at any time? who doth plant a vineyard, and of its fruit doth not eat? or who doth feed a flock, and of the milk of the flock doth not eat?

ylt@1Corinthians:9:10 @or because of us by all means doth He say [it]? yes, because of us it was written, because in hope ought the plower to plow, and he who is treading [ought] of his hope to partake in hope.

ylt@1Corinthians:9:11 @If we to you the spiritual things did sow -- great [is it] if we your fleshly things do reap?

ylt@1Corinthians:9:12 @if others do partake of the authority over you -- not we more? but we did not use this authority, but all things we bear, that we may give no hindrance to the good news of the Christ.

ylt@1Corinthians:9:15 @And I have used none of these things; neither did I write these things that it may be so done in my case, for [it is] good for me rather to die, than that any one may make my glorying void;

ylt@1Corinthians:9:16 @for if I may proclaim good news, it is no glorying for me, for necessity is laid upon me, and wo is to me if I may not proclaim good news;

ylt@1Corinthians:9:17 @for if willing I do this, I have a reward; and if unwillingly -- with a stewardship I have been entrusted!

ylt@1Corinthians:9:18 @What, then, is my reward? -- that proclaiming good news, without charge I shall make the good news of the Christ, not to abuse my authority in the good news;

ylt@1Corinthians:9:21 @to those without law, as without law -- (not being without law to God, but within law to Christ) -- that I might gain those without law;

ylt@1Corinthians:9:23 @And this I do because of the good news, that a fellow-partaker of it I may become;

ylt@1Corinthians:9:25 @and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible;

ylt@1Corinthians:9:27 @but I chastise my body, and bring [it] into servitude, lest by any means, having preached to others -- I myself may become disapproved.

ylt@1Corinthians:10:1 @And I do not wish you to be ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea,

ylt@1Corinthians:10:4 @and all the same spiritual drink did drink, for they were drinking of a spiritual rock following them, and the rock was the Christ;

ylt@1Corinthians:10:9 @neither may we tempt the Christ, as also certain of them did tempt, and by the serpents did perish;

ylt@1Corinthians:10:10 @neither murmur ye, as also some of them did murmur, and did perish by the destroyer.

ylt@1Corinthians:10:12 @so that he who is thinking to stand -- let him observe, lest he fall.

ylt@1Corinthians:10:13 @No temptation hath taken you -- except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear [it].

ylt@1Corinthians:10:15 @as to wise men I speak -- judge ye what I say:

ylt@1Corinthians:10:16 @The cup of the blessing that we bless -- is it not the fellowship of the blood of the Christ? the bread that we break -- is it not the fellowship of the body of the Christ?

ylt@1Corinthians:10:18 @See Israel according to the flesh! are not those eating the sacrifices in the fellowship of the altar?

ylt@1Corinthians:10:19 @what then do I say? that an idol is anything? or that a sacrifice offered to an idol is anything? --

ylt@1Corinthians:10:20 @[no,] but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.

ylt@1Corinthians:10:24 @let no one seek his own -- but each another's.

ylt@1Corinthians:10:25 @Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience,

ylt@1Corinthians:10:26 @for the Lord's [is] the earth, and its fulness;

ylt@1Corinthians:10:27 @and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;

ylt@1Corinthians:10:28 @and if any one may say to you, 'This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed [it], and of the conscience, for the Lord's [is] the earth and its fulness:

ylt@1Corinthians:10:29 @and conscience, I say, not of thyself, but of the other, for why [is it] that my liberty is judged by another's conscience?

ylt@1Corinthians:11:1 @Followers of me become ye, as I also [am] of Christ.

ylt@1Corinthians:11:2 @And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,

ylt@1Corinthians:11:3 @and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

ylt@1Corinthians:11:4 @Every man praying or prophesying, having the head covered, doth dishonour his head,

ylt@1Corinthians:11:5 @and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

ylt@1Corinthians:11:6 @for if a woman is not covered -- then let her be shorn, and if [it is] a shame for a woman to be shorn or shaven -- let her be covered;

ylt@1Corinthians:11:7 @for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

ylt@1Corinthians:11:8 @for a man is not of a woman, but a woman [is] of a man,

ylt@1Corinthians:11:10 @because of this the woman ought to have [a token of] authority upon the head, because of the messengers;

ylt@1Corinthians:11:11 @but neither [is] a man apart from a woman, nor a woman apart from a man, in the Lord,

ylt@1Corinthians:11:12 @for as the woman [is] of the man, so also the man [is] through the woman, and the all things [are] of God.

ylt@1Corinthians:11:13 @In your own selves judge ye; is it seemly for a woman uncovered to pray to God?

ylt@1Corinthians:11:14 @doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

ylt@1Corinthians:11:15 @and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

ylt@1Corinthians:11:17 @And this declaring, I give no praise, because not for the better, but for the worse ye come together;

ylt@1Corinthians:11:18 @for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe [it],

ylt@1Corinthians:11:20 @ye, then, coming together at the same place -- it is not to eat the Lord's supper;

ylt@1Corinthians:11:21 @for each his own supper doth take before in the eating, and one is hungry, and another is drunk;

ylt@1Corinthians:11:22 @why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!

ylt@1Corinthians:11:24 @and having given thanks, he brake, and said, 'Take ye, eat ye, this is my body, that for you is being broken; this do ye -- to the remembrance of me.'

ylt@1Corinthians:11:25 @In like manner also the cup after the supping, saying, 'This cup is the new covenant in my blood; this do ye, as often as ye may drink [it] -- to the remembrance of me;'

ylt@1Corinthians:11:26 @for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth -- till he may come;

ylt@1Corinthians:11:27 @so that whoever may eat this bread or may drink the cup of the Lord unworthily, guilty he shall be of the body and blood of the Lord:

ylt@1Corinthians:11:29 @for he who is eating and drinking unworthily, judgment to himself he doth eat and drink -- not discerning the body of the Lord.

ylt@1Corinthians:11:30 @Because of this, among you many [are] weak and sickly, and sleep do many;

ylt@1Corinthians:11:31 @for if ourselves we were discerning, we would not be being judged,

ylt@1Corinthians:11:34 @and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.

ylt@1Corinthians:12:1 @And concerning the spiritual things, brethren, I do not wish you to be ignorant;

ylt@1Corinthians:12:3 @wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus [is] anathema, and no one is able to say Jesus [is] Lord, except in the Holy Spirit.

ylt@1Corinthians:12:5 @and there are diversities of ministrations, and the same Lord;

ylt@1Corinthians:12:6 @and there are diversities of workings, and it is the same God -- who is working the all in all.

ylt@1Corinthians:12:8 @for to one through the Spirit hath been given a word of wisdom, and to another a word of knowledge, according to the same Spirit;

ylt@1Corinthians:12:10 @and to another in-workings of mighty deeds; and to another prophecy; and to another discernings of spirits; and to another [divers] kinds of tongues; and to another interpretation of tongues:

ylt@1Corinthians:12:12 @For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also [is] the Christ,

ylt@1Corinthians:12:14 @for also the body is not one member, but many;

ylt@1Corinthians:12:15 @if the foot may say, 'Because I am not a hand, I am not of the body;' it is not, because of this, not of the body;

ylt@1Corinthians:12:16 @and if the ear may say, 'Because I am not an eye, I am not of the body;' it is not, because of this, not of the body?

ylt@1Corinthians:12:21 @and an eye is not able to say to the hand, 'I have no need of thee;' nor again the head to the feet, 'I have no need of you.'

ylt@1Corinthians:12:25 @that there may be no division in the body, but that the members may have the same anxiety for one another,

ylt@1Corinthians:12:26 @and whether one member doth suffer, suffer with [it] do all the members, or one member is glorified, rejoice with [it] do all the members;

ylt@1Corinthians:12:27 @and ye are the body of Christ, and members in particular.

ylt@1Corinthians:13:4 @The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,

ylt@1Corinthians:13:5 @doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,

ylt@1Corinthians:13:10 @and when that which is perfect may come, then that which [is] in part shall become useless.

ylt@1Corinthians:13:13 @and now there doth remain faith, hope, love -- these three; and the greatest of these [is] love.

ylt@1Corinthians:14:2 @for he who is speaking in an [unknown] tongue -- to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets;

ylt@1Corinthians:14:3 @and he who is prophesying to men doth speak edification, and exhortation, and comfort;

ylt@1Corinthians:14:4 @he who is speaking in an [unknown] tongue, himself doth edify, and he who is prophesying, an assembly doth edify;

ylt@1Corinthians:14:5 @and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification.

ylt@1Corinthians:14:7 @yet the things without life giving sound -- whether pipe or harp -- if a difference in the sounds they may not give, how shall be known that which is piped or that which is harped?

ylt@1Corinthians:14:9 @so also ye, if through the tongue, speech easily understood ye may not give -- how shall that which is spoken be known? for ye shall be speaking to air.

ylt@1Corinthians:14:10 @There are, it may be, so many kinds of voices in the world, and none of them is unmeaning,

ylt@1Corinthians:14:11 @if, then, I do not know the power of the voice, I shall be to him who is speaking a foreigner, and he who is speaking, is to me a foreigner;

ylt@1Corinthians:14:13 @wherefore he who is speaking in an [unknown] tongue -- let him pray that he may interpret;

ylt@1Corinthians:14:14 @for if I pray in an [unknown] tongue, my spirit doth pray, and my understanding is unfruitful.

ylt@1Corinthians:14:15 @What then is it? I will pray with the spirit, and I will pray also with the understanding; I will sing psalms with the spirit, and I will sing psalms also with the understanding;

ylt@1Corinthians:14:16 @since, if thou mayest bless with the spirit, he who is filling the place of the unlearned, how shall he say the Amen at thy giving of thanks, since what thou dost say he hath not known?

ylt@1Corinthians:14:17 @for thou, indeed, dost give thanks well, but the other is not built up!

ylt@1Corinthians:14:19 @but in an assembly I wish to speak five words through my understanding, that others also I may instruct, rather than myriads of words in an [unknown] tongue.

ylt@1Corinthians:14:21 @in the law it hath been written, that, 'With other tongues and with other lips I will speak to this people, and not even so will they hear Me, saith the Lord;'

ylt@1Corinthians:14:22 @so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy [is] not for the unbelieving, but for the believing,

ylt@1Corinthians:14:24 @and if all may prophecy, and any one may come in, an unbeliever or unlearned, he is convicted by all, he is discerned by all,

ylt@1Corinthians:14:25 @and so the secrets of his heart become manifest, and so having fallen upon [his] face, he will bow before God, declaring that God really is among you.

ylt@1Corinthians:14:26 @What then is it, brethren? whenever ye may come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation? let all things be for building up;

ylt@1Corinthians:14:29 @And prophets -- let two or three speak, and let the others discern,

ylt@1Corinthians:14:33 @for God is not [a God] of tumult, but of peace, as in all the assemblies of the saints.

ylt@1Corinthians:14:35 @and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.

ylt@1Corinthians:14:38 @and if any one is ignorant -- let him be ignorant;

ylt@1Corinthians:15:3 @for I delivered to you first, what also I did receive, that Christ died for our sins, according to the Writings,

ylt@1Corinthians:15:4 @and that he was buried, and that he hath risen on the third day, according to the Writings,

ylt@1Corinthians:15:10 @and by the grace of God I am what I am, and His grace that [is] towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that [is] with me;

ylt@1Corinthians:15:12 @And if Christ is preached, that out of the dead he hath risen, how say certain among you, that there is no rising again of dead persons?

ylt@1Corinthians:15:13 @and if there be no rising again of dead persons, neither hath Christ risen;

ylt@1Corinthians:15:14 @and if Christ hath not risen, then void [is] our preaching, and void also your faith,

ylt@1Corinthians:15:15 @and we also are found false witnesses of God, because we did testify of God that He raised up the Christ, whom He did not raise if then dead persons do not rise;

ylt@1Corinthians:15:16 @for if dead persons do not rise, neither hath Christ risen,

ylt@1Corinthians:15:17 @and if Christ hath not risen, vain is your faith, ye are yet in your sins;

ylt@1Corinthians:15:18 @then, also, those having fallen asleep in Christ did perish;

ylt@1Corinthians:15:19 @if in this life we have hope in Christ only, of all men we are most to be pitied.

ylt@1Corinthians:15:20 @And now, Christ hath risen out of the dead -- the first-fruits of those sleeping he became,

ylt@1Corinthians:15:21 @for since through man [is] the death, also through man [is] a rising again of the dead,

ylt@1Corinthians:15:22 @for even as in Adam all die, so also in the Christ all shall be made alive,

ylt@1Corinthians:15:23 @and each in his proper order, a first-fruit Christ, afterwards those who are the Christ's, in his presence,

ylt@1Corinthians:15:25 @for it behoveth him to reign till he may have put all the enemies under his feet --

ylt@1Corinthians:15:26 @the last enemy is done away -- death;

ylt@1Corinthians:15:27 @for all things He did put under his feet, and, when one may say that all things have been subjected, [it is] evident that He is excepted who did subject the all things to him,

ylt@1Corinthians:15:29 @Seeing what shall they do who are baptized for the dead, if the dead do not rise at all? why also are they baptized for the dead?

ylt@1Corinthians:15:31 @Every day do I die, by the glorying of you that I have in Christ Jesus our Lord:

ylt@1Corinthians:15:32 @if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!

ylt@1Corinthians:15:34 @awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say [it].

ylt@1Corinthians:15:35 @But some one will say, 'How do the dead rise?

ylt@1Corinthians:15:36 @unwise! thou -- what thou dost sow is not quickened except it may die;

ylt@1Corinthians:15:39 @All flesh [is] not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds;

ylt@1Corinthians:15:40 @and [there are] heavenly bodies, and earthly bodies; but one [is] the glory of the heavenly, and another that of the earthly;

ylt@1Corinthians:15:42 @So also [is] the rising again of the dead: it is sown in corruption, it is raised in incorruption;

ylt@1Corinthians:15:43 @it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power;

ylt@1Corinthians:15:44 @it is sown a natural body, it is raised a spiritual body; there is a natural body, and there is a spiritual body;

ylt@1Corinthians:15:45 @so also it hath been written, 'The first man Adam became a living creature,' the last Adam [is] for a life-giving spirit,

ylt@1Corinthians:15:46 @but that which is spiritual [is] not first, but that which [was] natural, afterwards that which [is] spiritual.

ylt@1Corinthians:15:47 @The first man [is] out of the earth, earthy; the second man [is] the Lord out of heaven;

ylt@1Corinthians:15:48 @as [is] the earthy, such [are] also the earthy; and as [is] the heavenly, such [are] also the heavenly;

ylt@1Corinthians:15:50 @And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;

ylt@1Corinthians:15:52 @in a moment, in the twinkling of an eye, in the last trumpet, for it shall sound, and the dead shall be raised incorruptible, and we -- we shall be changed:

ylt@1Corinthians:15:53 @for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality;

ylt@1Corinthians:15:54 @and when this corruptible may have put on incorruption, and this mortal may have put on immortality, then shall be brought to pass the word that hath been written, 'The Death was swallowed up -- to victory;

ylt@1Corinthians:15:56 @and the sting of the death [is] the sin, and the power of the sin the law;

ylt@1Corinthians:15:57 @and to God -- thanks, to Him who is giving us the victory through our Lord Jesus Christ;

ylt@1Corinthians:15:58 @so that, my brethren beloved, become ye stedfast, unmovable, abounding in the work of the Lord at all times, knowing that your labour is not vain in the Lord.

ylt@1Corinthians:16:1 @And concerning the collection that [is] for the saints, as I directed to the assemblies of Galatia, so also ye -- do ye;

ylt@1Corinthians:16:7 @for I do not wish to see you now in the passing, but I hope to remain a certain time with you, if the Lord may permit;

ylt@1Corinthians:16:11 @no one, then, may despise him; and send ye him forward in peace, that he may come to me, for I expect him with the brethren;

ylt@1Corinthians:16:12 @and concerning Apollos our brother, much I did entreat him that he may come unto you with the brethren, and it was not at all [his] will that he may come now, and he will come when he may find convenient.

ylt@1Corinthians:16:15 @And I entreat you, brethren, ye have known the household of Stephanas, that it is the first-fruit of Achaia, and to the ministration to the saints they did set themselves --

ylt@1Corinthians:16:16 @that ye also be subject to such, and to every one who is working with [us] and labouring;

ylt@1Corinthians:16:19 @Salute you do the assemblies of Asia; salute you much in the Lord do Aquilas and Priscilla, with the assembly in their house;

ylt@1Corinthians:16:20 @salute you do all the brethren; salute ye one another in an holy kiss.

ylt@1Corinthians:16:22 @if any one doth not love the Lord Jesus Christ -- let him be anathema! The Lord hath come!

ylt@1Corinthians:16:23 @The grace of the Lord Jesus Christ [is] with you;

ylt@1Corinthians:16:24 @my love [is] with you all in Christ Jesus. Amen.

ylt@2Corinthians:1:1 @Paul, an apostle of Jesus Christ, through the will of God, and Timotheus the brother, to the assembly of God that is in Corinth, with all the saints who are in all Achaia:

ylt@2Corinthians:1:2 @Grace to you and peace from God our Father, and the Lord Jesus Christ!

ylt@2Corinthians:1:3 @Blessed [is] God, even the Father of our Lord Jesus Christ, the Father of the mercies, and God of all comfort,

ylt@2Corinthians:1:4 @who is comforting us in all our tribulation, for our being able to comfort those in any tribulation through the comfort with which we are comforted ourselves by God;

ylt@2Corinthians:1:5 @because, as the sufferings of the Christ do abound to us, so through the Christ doth abound also our comfort;

ylt@2Corinthians:1:6 @and whether we be in tribulation, [it is] for your comfort and salvation, that is wrought in the enduring of the same sufferings that we also suffer; whether we are comforted, [it is] for your comfort and salvation;

ylt@2Corinthians:1:7 @and our hope [is] stedfast for you, knowing that even as ye are partakers of the sufferings -- so also of the comfort.

ylt@2Corinthians:1:8 @For we do not wish you to be ignorant, brethren, of our tribulation that happened to us in Asia, that we were exceedingly burdened above [our] power, so that we despaired even of life;

ylt@2Corinthians:1:9 @but we ourselves in ourselves the sentence of the death have had, that we may not be trusting on ourselves, but on God, who is raising the dead,

ylt@2Corinthians:1:12 @For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you;

ylt@2Corinthians:1:15 @and in this confidence I was purposing to come unto you before, that a second favour ye might have,

ylt@2Corinthians:1:17 @This, therefore, counselling, did I then use the lightness; or the things that I counsel, according to the flesh do I counsel, that it may be with me Yes, yes, and No, no?

ylt@2Corinthians:1:18 @and God [is] faithful, that our word unto you became not Yes and No,

ylt@2Corinthians:1:19 @for the Son of God, Jesus Christ, among you through us having been preached -- through me and Silvanus and Timotheus -- did not become Yes and No, but in him it hath become Yes;

ylt@2Corinthians:1:20 @for as many as [are] promises of God, in him [are] the Yes, and in him the Amen, for glory to God through us;

ylt@2Corinthians:1:21 @and He who is confirming you with us into Christ, and did anoint us, [is] God,

ylt@2Corinthians:2:1 @And I decided this to myself, not again to come in sorrow unto you,

ylt@2Corinthians:2:2 @for if I make you sorry, then who is he who is making me glad, except he who is made sorry by me?

ylt@2Corinthians:2:3 @and I wrote to you this same thing, that having come, I may not have sorrow from them of whom it behoved me to have joy, having confidence in you all, that my joy is of you all,

ylt@2Corinthians:2:6 @sufficient to such a one is this punishment, that [is] by the more part,

ylt@2Corinthians:2:7 @so that, on the contrary, [it is] rather for you to forgive and to comfort, lest by over abundant sorrow such a one may be swallowed up;

ylt@2Corinthians:2:9 @for, for this also did I write, that I might know the proof of you, whether in regard to all things ye are obedient.

ylt@2Corinthians:2:10 @And to whom ye forgive anything -- I also; for I also, if I have forgiven anything, to whom I have forgiven [it], because of you -- in the person of Christ -- [I forgive it,]

ylt@2Corinthians:2:11 @that we may not be over-reached by the Adversary, for of his devices we are not ignorant.

ylt@2Corinthians:2:12 @And having come to Troas for the good news of the Christ, and a door to me having been opened in the Lord,

ylt@2Corinthians:2:14 @and to God [are] thanks, who at all times is leading us in triumph in the Christ, and the fragrance of His knowledge He is manifesting through us in every place,

ylt@2Corinthians:2:15 @because of Christ a sweet fragrance we are to God, in those being saved, and in those being lost;

ylt@2Corinthians:2:16 @to the one, indeed, a fragrance of death to death, and to the other, a fragrance of life to life; and for these things who is sufficient?

ylt@2Corinthians:2:17 @for we are not as the many, adulterating the word of God, but as of sincerity -- but as of God; in the presence of God, in Christ we do speak.

ylt@2Corinthians:3:3 @manifested that ye are a letter of Christ ministered by us, written not with ink, but with the Spirit of the living God, not in the tablets of stone, but in fleshy tablets of the heart,

ylt@2Corinthians:3:4 @and such trust we have through the Christ toward God,

ylt@2Corinthians:3:5 @not that we are sufficient of ourselves to think anything, as of ourselves, but our sufficiency [is] of God,

ylt@2Corinthians:3:6 @who also made us sufficient [to be] ministrants of a new covenant, not of letter, but of spirit; for the letter doth kill, and the spirit doth make alive.

ylt@2Corinthians:3:7 @and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,

ylt@2Corinthians:3:8 @how shall the ministration of the Spirit not be more in glory?

ylt@2Corinthians:3:9 @for if the ministration of the condemnation [is] glory, much more doth the ministration of the righteousness abound in glory;

ylt@2Corinthians:3:10 @for also even that which hath been glorious, hath not been glorious -- in this respect, because of the superior glory;

ylt@2Corinthians:3:11 @for if that which is being made useless [is] through glory, much more that which is remaining [is] in glory.

ylt@2Corinthians:3:13 @and [are] not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,

ylt@2Corinthians:3:14 @but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn -- which in Christ is being made useless --

ylt@2Corinthians:3:15 @but till to-day, when Moses is read, a vail upon their heart doth lie,

ylt@2Corinthians:3:16 @and whenever they may turn unto the Lord, the vail is taken away.

ylt@2Corinthians:3:17 @And the Lord is the Spirit; and where the Spirit of the Lord [is], there [is] liberty;

ylt@2Corinthians:4:1 @Because of this, having this ministration, according as we did receive kindness, we do not faint,

ylt@2Corinthians:4:3 @and if also our good news is vailed, in those perishing it is vailed,

ylt@2Corinthians:4:4 @in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

ylt@2Corinthians:4:5 @for not ourselves do we preach, but Christ Jesus -- Lord, and ourselves your servants because of Jesus;

ylt@2Corinthians:4:6 @because [it is] God who said, Out of darkness light [is] to shine, who did shine in our hearts, for the enlightening of the knowledge of the glory of God in the face of Jesus Christ.

ylt@2Corinthians:4:7 @And we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us;

ylt@2Corinthians:4:14 @knowing that He who did raise up the Lord Jesus, us also through Jesus shall raise up, and shall present with you,

ylt@2Corinthians:4:16 @wherefore, we faint not, but if also our outward man doth decay, yet the inward is renewed day by day;

ylt@2Corinthians:5:2 @for also in this we groan, with our dwelling that is from heaven earnestly desiring to clothe ourselves,

ylt@2Corinthians:5:4 @for we also who are in the tabernacle do groan, being burdened, seeing we wish not to unclothe ourselves, but to clothe ourselves, that the mortal may be swallowed up of the life.

ylt@2Corinthians:5:5 @And He who did work us to this self-same thing [is] God, who also did give to us the earnest of the Spirit;

ylt@2Corinthians:5:10 @for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things [done] through the body, in reference to the things that he did, whether good or evil;

ylt@2Corinthians:5:13 @for whether we were beside ourselves, [it was] to God; whether we be of sound mind -- [it is] to you,

ylt@2Corinthians:5:14 @for the love of the Christ doth constrain us, having judged thus: that if one for all died, then the whole died,

ylt@2Corinthians:5:15 @and for all he died, that those living, no more to themselves may live, but to him who died for them, and was raised again.

ylt@2Corinthians:5:16 @So that we henceforth have known no one according to the flesh, and even if we have known Christ according to the flesh, yet now we know him no more;

ylt@2Corinthians:5:17 @so that if any one [is] in Christ -- [he is] a new creature; the old things did pass away, lo, become new have the all things.

ylt@2Corinthians:5:18 @And the all things [are] of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation,

ylt@2Corinthians:5:19 @how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,

ylt@2Corinthians:5:20 @in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, 'Be ye reconciled to God;'

ylt@2Corinthians:6:2 @for He saith, 'In an acceptable time I did hear thee, and in a day of salvation I did help thee, lo, now [is] a well-accepted time; lo, now, a day of salvation,' --

ylt@2Corinthians:6:3 @in nothing giving any cause of offence, that the ministration may be not blamed,

ylt@2Corinthians:6:4 @but in everything recommending ourselves as God's ministrants; in much patience, in tribulations, in necessities, in distresses,

ylt@2Corinthians:6:5 @in stripes, in imprisonments, in insurrections, in labours, in watchings, in fastings,

ylt@2Corinthians:6:8 @through glory and dishonour, through evil report and good report, as leading astray, and true;

ylt@2Corinthians:6:14 @Become not yoked with others -- unbelievers, for what partaking [is there] to righteousness and lawlessness?

ylt@2Corinthians:6:15 @and what fellowship to light with darkness? and what concord to Christ with Belial? or what part to a believer with an unbeliever?

ylt@2Corinthians:7:1 @Having, then, these promises, beloved, may we cleanse ourselves from every pollution of flesh and spirit, perfecting sanctification in the fear of God;

ylt@2Corinthians:7:4 @great [is] my freedom of speech unto you, great my glory on your behalf; I have been filled with the comfort, I overabound with the joy on all our tribulation,

ylt@2Corinthians:7:6 @but He who is comforting the cast-down -- God -- He did comfort us in the presence of Titus;

ylt@2Corinthians:7:7 @and not only in his presence, but also in the comfort with which he was comforted over you, declaring to us your longing desire, your lamentation, your zeal for me, so that the more I did rejoice,

ylt@2Corinthians:7:11 @for, lo, this same thing -- your being made sorry toward God -- how much diligence it doth work in you! but defence, but displeasure, but fear, but longing desire, but zeal, but revenge; in every thing ye did approve yourselves to be pure in the matter.

ylt@2Corinthians:7:12 @If, then, I also wrote to you -- not for his cause who did wrong, nor for his cause who did suffer wrong, but for our diligence in your behalf being manifested unto you before God --

ylt@2Corinthians:7:13 @because of this we have been comforted in your comfort, and more abundantly the more did we rejoice in the joy of Titus, that his spirit hath been refreshed from you all;

ylt@2Corinthians:7:15 @and his tender affection is more abundantly toward you, remembering the obedience of you all, how with fear and trembling ye did receive him;

ylt@2Corinthians:8:4 @with much entreaty calling on us to receive the favour and the fellowship of the ministration to the saints,

ylt@2Corinthians:8:6 @so that we exhorted Titus, that, according as he did begin before, so also he may finish to you also this favour,

ylt@2Corinthians:8:7 @but even as in every thing ye do abound, in faith, and word, and knowledge, and all diligence, and in your love to us, that also in this grace ye may abound;

ylt@2Corinthians:8:9 @for ye know the grace of our Lord Jesus Christ, that because of you he became poor -- being rich, that ye by that poverty may become rich.

ylt@2Corinthians:8:10 @and an opinion in this do I give: for this to you [is] expedient, who not only to do, but also to will, did begin before -- a year ago,

ylt@2Corinthians:8:11 @and now also finish doing [it], that even as [there is] the readiness of the will, so also the finishing, out of that which ye have,

ylt@2Corinthians:8:12 @for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not;

ylt@2Corinthians:8:16 @And thanks to God, who is putting the same diligence for you in the heart of Titus,

ylt@2Corinthians:8:17 @because indeed the exhortation he accepted, and being more diligent, of his own accord he went forth unto you,

ylt@2Corinthians:8:18 @and we sent with him the brother, whose praise in the good news [is] through all the assemblies,

ylt@2Corinthians:8:19 @and not only so, but who was also appointed by vote by the assemblies, our fellow-traveller, with this favour that is ministered by us, unto the glory of the same Lord, and your willing mind;

ylt@2Corinthians:8:20 @avoiding this, lest any one may blame us in this abundance that is ministered by us,

ylt@2Corinthians:8:22 @and we sent with them our brother, whom we proved in many things many times being diligent, and now much more diligent, by the great confidence that is toward you,

ylt@2Corinthians:8:23 @whether -- about Titus -- my partner and towards you fellow-worker, whether -- our brethren, apostles of assemblies -- glory of Christ;

ylt@2Corinthians:9:1 @For, indeed, concerning the ministration that [is] for the saints, it is superfluous for me to write to you,

ylt@2Corinthians:9:3 @and I sent the brethren, that our boasting on your behalf may not be made vain in this respect; that, according as I said, ye may be ready,

ylt@2Corinthians:9:4 @lest if Macedonians may come with me, and find you unprepared, we -- we may be put to shame (that we say not -- ye) in this same confidence of boasting.

ylt@2Corinthians:9:5 @Necessary, therefore, I thought [it] to exhort the brethren, that they may go before to you, and may make up before your formerly announced blessing, that this be ready, as a blessing, and not as covetousness.

ylt@2Corinthians:9:6 @And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap;

ylt@2Corinthians:9:8 @and God [is] able all grace to cause to abound to you, that in every thing always all sufficiency having, ye may abound to every good work,

ylt@2Corinthians:9:9 @(according as it hath been written, 'He dispersed abroad, he gave to the poor, his righteousness doth remain to the age,')

ylt@2Corinthians:9:10 @and may He who is supplying seed to the sower, and bread for food, supply and multiply your seed sown, and increase the fruits of your righteousness,

ylt@2Corinthians:9:12 @because the ministration of this service not only is supplying the wants of the saints, but is also abounding through many thanksgivings to God,

ylt@2Corinthians:9:13 @through the proof of this ministration glorifying God for the subjection of your confession to the good news of the Christ, and [for] the liberality of the fellowship to them and to all,

ylt@2Corinthians:9:15 @thanks also to God for His unspeakable gift!

ylt@2Corinthians:10:1 @And I, Paul, myself, do call upon you -- through the meekness and gentleness of the Christ -- who in presence, indeed [am] humble among you, and being absent, have courage toward you,

ylt@2Corinthians:10:5 @reasonings bringing down, and every high thing lifted up against the knowledge of God, and bringing into captivity every thought to the obedience of the Christ,

ylt@2Corinthians:10:6 @and being in readiness to avenge every disobedience, whenever your obedience may be fulfilled.

ylt@2Corinthians:10:7 @The things in presence do ye see? if any one hath trusted in himself to be Christ's, this let him reckon again from himself, that according as he is Christ's, so also we [are] Christ's;

ylt@2Corinthians:10:11 @This one -- let him reckon thus: that such as we are in word, through letters, being absent, such also, being present, [we are] in deed.

ylt@2Corinthians:10:12 @For we do not make bold to rank or to compare ourselves with certain of those commending themselves, but they, among themselves measuring themselves, and comparing themselves with themselves, are not wise,

ylt@2Corinthians:10:14 @for not as not reaching to you do we stretch ourselves overmuch, for even unto you did we come in the good news of the Christ,

ylt@2Corinthians:10:17 @and he who is boasting -- in the Lord let him boast;

ylt@2Corinthians:10:18 @for not he who is commending himself is approved, but he whom the Lord doth commend.

ylt@2Corinthians:11:2 @for I am zealous for you with zeal of God, for I did betroth you to one husband, a pure virgin, to present to Christ,

ylt@2Corinthians:11:3 @and I fear, lest, as the serpent did beguile Eve in his subtilty, so your minds may be corrupted from the simplicity that [is] in the Christ;

ylt@2Corinthians:11:4 @for if, indeed, he who is coming doth preach another Jesus whom we did not preach, or another Spirit ye receive which ye did not receive, or other good news which ye did not accept -- well were ye bearing [it],

ylt@2Corinthians:11:8 @other assemblies I did rob, having taken wages, for your ministration;

ylt@2Corinthians:11:10 @The truth of Christ is in me, because this boasting shall not be stopped in regard to me in the regions of Achaia;

ylt@2Corinthians:11:12 @and what I do, I also will do, that I may cut off the occasion of those wishing an occasion, that in that which they boast they may be found according as we also;

ylt@2Corinthians:11:13 @for those such [are] false apostles, deceitful workers, transforming themselves into apostles of Christ,

ylt@2Corinthians:11:15 @no great thing, then, if also his ministrants do transform themselves as ministrants of righteousness -- whose end shall be according to their works.

ylt@2Corinthians:11:16 @Again I say, may no one think me to be a fool; and if otherwise, even as a fool receive me, that I also a little may boast.

ylt@2Corinthians:11:17 @That which I speak, I speak not according to the Lord, but as in foolishness, in this the confidence of boasting;

ylt@2Corinthians:11:19 @for gladly do ye bear with the fools -- being wise,

ylt@2Corinthians:11:20 @for ye bear, if any one is bringing you under bondage, if any one doth devour, if any one doth take away, if any one doth exalt himself, if any one on the face doth smite you;

ylt@2Corinthians:11:21 @in reference to dishonour I speak, how that we were weak, and in whatever any one is bold -- in foolishness I say [it] -- I also am bold.

ylt@2Corinthians:11:22 @Hebrews are they? I also! Israelites are they? I also! seed of Abraham are they? I also!

ylt@2Corinthians:11:23 @ministrants of Christ are they? -- as beside myself I speak -- I more; in labours more abundantly, in stripes above measure, in prisons more frequently, in deaths many times;

ylt@2Corinthians:11:28 @apart from the things without -- the crowding upon me that is daily -- the care of all the assemblies.

ylt@2Corinthians:11:29 @Who is infirm, and I am not infirm? who is stumbled, and I am not fired;

ylt@2Corinthians:11:31 @the God and Father of our Lord Jesus Christ -- who is blessed to the ages -- hath known that I do not lie! --

ylt@2Corinthians:11:32 @In Damascus the ethnarch of Aretas the king was watching the city of the Damascenes, wishing to seize me,

ylt@2Corinthians:11:33 @and through a window in a rope basket I was let down, through the wall, and fled out of his hands.

ylt@2Corinthians:12:1 @To boast, really, is not profitable for me, for I will come to visions and revelations of the Lord.

ylt@2Corinthians:12:2 @I have known a man in Christ, fourteen years ago -- whether in the body I have not known, whether out of the body I have not known, God hath known -- such an one being caught away unto the third heaven;

ylt@2Corinthians:12:4 @that he was caught away to the paradise, and heard unutterable sayings, that it is not possible for man to speak.

ylt@2Corinthians:12:6 @for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me;

ylt@2Corinthians:12:8 @Concerning this thing thrice the Lord did I call upon, that it might depart from me,

ylt@2Corinthians:12:9 @and He said to me, 'Sufficient for thee is My grace, for My power in infirmity is perfected;' most gladly, therefore, will I rather boast in my infirmities, that the power of the Christ may rest on me:

ylt@2Corinthians:12:10 @wherefore I am well pleased in infirmities, in damages, in necessities, in persecutions, in distresses -- for Christ; for whenever I am infirm, then I am powerful;

ylt@2Corinthians:12:13 @for what is there in which ye were inferior to the rest of the assemblies, except that I myself was not a burden to you? forgive me this injustice!

ylt@2Corinthians:12:19 @Again, think ye that to you we are making defence? before God in Christ do we speak; and the all things, beloved, [are] for your up-building,

ylt@2Corinthians:12:20 @for I fear lest, having come, not such as I wish I may find you, and I -- I may be found by you such as ye do not wish, lest there be strifes, envyings, wraths, revelries, evil-speakings, whisperings, puffings up, insurrections,

ylt@2Corinthians:12:21 @lest again having come, my God may humble me in regard to you, and I may bewail many of those having sinned before, and not having reformed concerning the uncleanness, and whoredom, and lasciviousness, that they did practise.

ylt@2Corinthians:13:1 @This third time do I come unto you; on the mouth of two witnesses or three shall every saying be established;

ylt@2Corinthians:13:3 @since a proof ye seek of the Christ speaking in me, who to you is not infirm, but is powerful in you,

ylt@2Corinthians:13:5 @Your ownselves try ye, if ye are in the faith; your ownselves prove ye; do ye not know your ownselves, that Jesus Christ is in you, if ye be not in some respect disapproved of?

ylt@2Corinthians:13:6 @and I hope that ye shall know that we -- we are not disapproved of;

ylt@2Corinthians:13:7 @and I pray before God that ye do no evil, not that we may appear approved, but that ye may do that which is right, and we may be as disapproved;

ylt@2Corinthians:13:9 @for we rejoice when we may be infirm, and ye may be powerful; and this also we pray for -- your perfection!

ylt@2Corinthians:13:10 @because of this, these things -- being absent -- I write, that being present, I may not treat [any] sharply, according to the authority that the Lord did give me for building up, and not for casting down.

ylt@2Corinthians:13:12 @salute one another in an holy kiss;

ylt@2Corinthians:13:14 @the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, [is] with you all! Amen.

ylt@Galatians:1:1 @Paul, an apostle -- not from men, nor through man, but through Jesus Christ, and God the Father, who did raise him out of the dead --

ylt@Galatians:1:3 @Grace to you, and peace from God the Father, and our Lord Jesus Christ,

ylt@Galatians:1:5 @to whom [is] the glory to the ages of the ages. Amen.

ylt@Galatians:1:6 @I wonder that ye are so quickly removed from Him who did call you in the grace of Christ to another good news;

ylt@Galatians:1:7 @that is not another, except there be certain who are troubling you, and wishing to pervert the good news of the Christ;

ylt@Galatians:1:10 @for now men do I persuade, or God? or do I seek to please men? for if yet men I did please -- Christ's servant I should not be.

ylt@Galatians:1:11 @And I make known to you, brethren, the good news that were proclaimed by me, that it is not according to man,

ylt@Galatians:1:12 @for neither did I from man receive it, nor was I taught [it], but through a revelation of Jesus Christ,

ylt@Galatians:1:13 @for ye did hear of my behaviour once in Judaism, that exceedingly I was persecuting the assembly of God, and wasting it,

ylt@Galatians:1:14 @and I was advancing in Judaism above many equals in age in mine own race, being more abundantly zealous of my fathers' deliverances,

ylt@Galatians:1:15 @and when God was well pleased -- having separated me from the womb of my mother, and having called [me] through His grace --

ylt@Galatians:1:16 @to reveal His Son in me, that I might proclaim him good news among the nations, immediately I conferred not with flesh and blood,

ylt@Galatians:1:22 @and was unknown by face to the assemblies of Judea, that [are] in Christ,

ylt@Galatians:1:23 @and only they were hearing, that 'he who is persecuting us then, doth now proclaim good news -- the faith that then he was wasting;'

ylt@Galatians:2:3 @but not even Titus, who [is] with me, being a Greek, was compelled to be circumcised --

ylt@Galatians:2:4 @and [that] because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage,

ylt@Galatians:2:7 @but, on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with [that] of the circumcision,

ylt@Galatians:2:8 @for He who did work with Peter to the apostleship of the circumcision, did work also in me in regard to the nations,

ylt@Galatians:2:9 @and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision [may go],

ylt@Galatians:2:10 @only, of the poor that we should be mindful, which also I was diligent -- this very thing -- to do.

ylt@Galatians:2:12 @for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,

ylt@Galatians:2:13 @and dissemble with him also did the other Jews, so that also Barnabas was carried away by their dissimulation.

ylt@Galatians:2:16 @having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

ylt@Galatians:2:17 @And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, [is] then Christ a ministrant of sin? let it not be!

ylt@Galatians:2:20 @with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;

ylt@Galatians:2:21 @I do not make void the grace of God, for if righteousness [be] through law -- then Christ died in vain.

ylt@Galatians:3:1 @O thoughtless Galatians, who did bewitch you, not to obey the truth -- before whose eyes Jesus Christ was described before among you crucified?

ylt@Galatians:3:2 @this only do I wish to learn from you -- by works of law the Spirit did ye receive, or by the hearing of faith?

ylt@Galatians:3:5 @He, therefore, who is supplying to you the Spirit, and working mighty acts among you -- by works of law or by the hearing of faith [is it]?

ylt@Galatians:3:10 @for as many as are of works of law are under a curse, for it hath been written, 'Cursed [is] every one who is not remaining in all things that have been written in the Book of the Law -- to do them,'

ylt@Galatians:3:11 @and that in law no one is declared righteous with God, is evident, because 'The righteous by faith shall live;'

ylt@Galatians:3:12 @and the law is not by faith, but -- 'The man who did them shall live in them.'

ylt@Galatians:3:13 @Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,'

ylt@Galatians:3:14 @that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.

ylt@Galatians:3:16 @and to Abraham were the promises spoken, and to his seed; He doth not say, 'And to seeds,' as of many, but as of one, 'And to thy seed,' which is Christ;

ylt@Galatians:3:17 @and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,

ylt@Galatians:3:18 @for if by law [be] the inheritance, [it is] no more by promise, but to Abraham through promise did God grant [it].

ylt@Galatians:3:19 @Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --

ylt@Galatians:3:20 @and the mediator is not of one, and God is one --

ylt@Galatians:3:21 @the law, then, [is] against the promises of God? -- let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,

ylt@Galatians:3:22 @but the Writing did shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing.

ylt@Galatians:3:24 @so that the law became our child-conductor -- to Christ, that by faith we may be declared righteous,

ylt@Galatians:3:26 @for ye are all sons of God through the faith in Christ Jesus,

ylt@Galatians:3:27 @for as many as to Christ were baptized did put on Christ;

ylt@Galatians:3:28 @there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

ylt@Galatians:3:29 @and if ye [are] of Christ then of Abraham ye are seed, and according to promise -- heirs.

ylt@Galatians:4:1 @And I say, so long time as the heir is a babe, he differeth nothing from a servant -- being lord of all,

ylt@Galatians:4:2 @but is under tutors and stewards till the time appointed of the father,

ylt@Galatians:4:4 @and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,

ylt@Galatians:4:6 @and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, 'Abba, Father!'

ylt@Galatians:4:7 @so that thou art no more a servant, but a son, and if a son, also an heir of God through Christ.

ylt@Galatians:4:14 @and my trial that [is] in my flesh ye did not despise nor reject, but as a messenger of God ye did receive me -- as Christ Jesus;

ylt@Galatians:4:17 @they are zealous for you -- [yet] not well, but they wish to shut us out, that for them ye may be zealous;

ylt@Galatians:4:18 @and [it is] good to be zealously regarded, in what is good, at all times, and not only in my being present with you;

ylt@Galatians:4:19 @my little children, of whom again I travail in birth, till Christ may be formed in you,

ylt@Galatians:4:20 @and I was wishing to be present with you now, and to change my voice, because I am in doubt about you.

ylt@Galatians:4:23 @but he who [is] of the maid-servant, according to flesh hath been, and he who [is] of the free-woman, through the promise;

ylt@Galatians:4:24 @which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;

ylt@Galatians:4:25 @for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now [is], and is in servitude with her children,

ylt@Galatians:4:26 @and the Jerusalem above is the free-woman, which is mother of us all,

ylt@Galatians:4:28 @And we, brethren, as Isaac, are children of promise,

ylt@Galatians:5:1 @In the freedom, then, with which Christ did make you free -- stand ye, and be not held fast again by a yoke of servitude;

ylt@Galatians:5:2 @lo, I Paul do say to you, that if ye be circumcised, Christ shall profit you nothing;

ylt@Galatians:5:3 @and I testify again to every man circumcised, that he is a debtor to do the whole law;

ylt@Galatians:5:4 @ye were freed from the Christ, ye who in law are declared righteous; from the grace ye fell away;

ylt@Galatians:5:6 @for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.

ylt@Galatians:5:8 @the obedience [is] not of him who is calling you!

ylt@Galatians:5:10 @I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.

ylt@Galatians:5:11 @And I, brethren, if uncircumcision I yet preach, why yet am I persecuted? then hath the stumbling-block of the cross been done away;

ylt@Galatians:5:14 @for all the law in one word is fulfilled -- in this: 'Thou shalt love thy neighbor as thyself;'

ylt@Galatians:5:20 @idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects,

ylt@Galatians:5:22 @And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith,

ylt@Galatians:5:23 @meekness, temperance: against such there is no law;

ylt@Galatians:5:24 @and those who are Christ's, the flesh did crucify with the affections, and the desires;

ylt@Galatians:6:2 @of one another the burdens bear ye, and so fill up the law of the Christ,

ylt@Galatians:6:4 @and his own work let each one prove, and then in regard to himself alone the glorying he shall have, and not in regard to the other,

ylt@Galatians:6:5 @for each one his own burden shall bear.

ylt@Galatians:6:6 @And let him who is instructed in the word share with him who is instructing -- in all good things.

ylt@Galatians:6:7 @Be not led astray; God is not mocked; for what a man may sow -- that also he shall reap,

ylt@Galatians:6:8 @because he who is sowing to his own flesh, of the flesh shall reap corruption; and he who is sowing to the Spirit, of the Spirit shall reap life age-during;

ylt@Galatians:6:12 @as many as are willing to make a good appearance in the flesh, these constrain you to be circumcised -- only that for the cross of the Christ they may not be persecuted,

ylt@Galatians:6:13 @for neither do those circumcised themselves keep the law, but they wish you to be circumcised, that in your flesh they may glory.

ylt@Galatians:6:14 @And for me, let it not be -- to glory, except in the cross of our Lord Jesus Christ, through which to me the world hath been crucified, and I to the world;

ylt@Galatians:6:15 @for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creation;

ylt@Galatians:6:16 @and as many as by this rule do walk -- peace upon them, and kindness, and on the Israel of God!

ylt@Galatians:6:18 @The grace of our Lord Jesus Christ [is] with your spirit, brethren! Amen.

ylt@Ephesians:1:1 @Paul, an apostle of Jesus Christ through the will of God, to the saints who are in Ephesus, and to the faithful in Christ Jesus:

ylt@Ephesians:1:2 @Grace to you, and peace from God our Father, and the Lord Jesus Christ!

ylt@Ephesians:1:3 @Blessed [is] the God and Father of our Lord Jesus Christ, who did bless us in every spiritual blessing in the heavenly places in Christ,

ylt@Ephesians:1:4 @according as He did choose us in him before the foundation of the world, for our being holy and unblemished before Him, in love,

ylt@Ephesians:1:5 @having foreordained us to the adoption of sons through Jesus Christ to Himself, according to the good pleasure of His will,

ylt@Ephesians:1:6 @to the praise of the glory of His grace, in which He did make us accepted in the beloved,

ylt@Ephesians:1:7 @in whom we have the redemption through his blood, the remission of the trespasses, according to the riches of His grace,

ylt@Ephesians:1:8 @in which He did abound toward us in all wisdom and prudence,

ylt@Ephesians:1:9 @having made known to us the secret of His will, according to His good pleasure, that He purposed in Himself,

ylt@Ephesians:1:10 @in regard to the dispensation of the fulness of the times, to bring into one the whole in the Christ, both the things in the heavens, and the things upon the earth -- in him;

ylt@Ephesians:1:11 @in whom also we did obtain an inheritance, being foreordained according to the purpose of Him who the all things is working according to the counsel of His will,

ylt@Ephesians:1:12 @for our being to the praise of His glory, [even] those who did first hope in the Christ,

ylt@Ephesians:1:13 @in whom ye also, having heard the word of the truth -- the good news of your salvation -- in whom also having believed, ye were sealed with the Holy Spirit of the promise,

ylt@Ephesians:1:14 @which is an earnest of our inheritance, to the redemption of the acquired possession, to the praise of His glory.

ylt@Ephesians:1:15 @Because of this I also, having heard of your faith in the Lord Jesus, and the love to all the saints,

ylt@Ephesians:1:17 @that the God of our Lord Jesus Christ, the Father of the glory, may give to you a spirit of wisdom and revelation in the recognition of him,

ylt@Ephesians:1:18 @the eyes of your understanding being enlightened, for your knowing what is the hope of His calling, and what the riches of the glory of His inheritance in the saints,

ylt@Ephesians:1:19 @and what the exceeding greatness of His power to us who are believing, according to the working of the power of His might,

ylt@Ephesians:1:20 @which He wrought in the Christ, having raised him out of the dead, and did set [him] at His right hand in the heavenly [places],

ylt@Ephesians:1:21 @far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one;

ylt@Ephesians:1:22 @and all things He did put under his feet, and did give him -- head over all things to the assembly,

ylt@Ephesians:1:23 @which is his body, the fulness of Him who is filling the all in all,

ylt@Ephesians:2:2 @in which once ye did walk according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience,

ylt@Ephesians:2:3 @among whom also we all did walk once in the desires of our flesh, doing the wishes of the flesh and of the thoughts, and were by nature children of wrath -- as also the others,

ylt@Ephesians:2:4 @and God, being rich in kindness, because of His great love with which He loved us,

ylt@Ephesians:2:5 @even being dead in the trespasses, did make us to live together with the Christ, (by grace ye are having been saved,)

ylt@Ephesians:2:6 @and did raise [us] up together, and did seat [us] together in the heavenly [places] in Christ Jesus,

ylt@Ephesians:2:7 @that He might show, in the ages that are coming, the exceeding riches of His grace in kindness toward us in Christ Jesus,

ylt@Ephesians:2:8 @for by grace ye are having been saved, through faith, and this not of you -- of God the gift,

ylt@Ephesians:2:10 @for of Him we are workmanship, created in Christ Jesus to good works, which God did before prepare, that in them we may walk.

ylt@Ephesians:2:11 @Wherefore, remember, that ye [were] once the nations in the flesh, who are called Uncircumcision by that called Circumcision in the flesh made by hands,

ylt@Ephesians:2:12 @that ye were at that time apart from Christ, having been alienated from the commonwealth of Israel, and strangers to the covenants of the promise, having no hope, and without God, in the world;

ylt@Ephesians:2:13 @and now, in Christ Jesus, ye being once afar off became nigh in the blood of the Christ,

ylt@Ephesians:2:14 @for he is our peace, who did make both one, and the middle wall of the enclosure did break down,

ylt@Ephesians:2:15 @the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,

ylt@Ephesians:2:20 @being built upon the foundation of the apostles and prophets, Jesus Christ himself being chief corner-[stone],

ylt@Ephesians:3:1 @For this cause, I Paul, the prisoner of Christ Jesus for you the nations,

ylt@Ephesians:3:2 @if, indeed, ye did hear of the dispensation of the grace of God that was given to me in regard to you,

ylt@Ephesians:3:4 @in regard to which ye are able, reading [it], to understand my knowledge in the secret of the Christ,

ylt@Ephesians:3:5 @which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit --

ylt@Ephesians:3:6 @that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news,

ylt@Ephesians:3:7 @of which I became a ministrant, according to the gift of the grace of God that was given to me, according to the working of His power;

ylt@Ephesians:3:8 @to me -- the less than the least of all the saints -- was given this grace, among the nations to proclaim good news -- the untraceable riches of the Christ,

ylt@Ephesians:3:9 @and to cause all to see what [is] the fellowship of the secret that hath been hid from the ages in God, who the all things did create by Jesus Christ,

ylt@Ephesians:3:10 @that there might be made known now to the principalities and the authorities in the heavenly [places], through the assembly, the manifold wisdom of God,

ylt@Ephesians:3:11 @according to a purpose of the ages, which He made in Christ Jesus our Lord,

ylt@Ephesians:3:13 @wherefore, I ask [you] not to faint in my tribulations for you, which is your glory.

ylt@Ephesians:3:14 @For this cause I bow my knees unto the Father of our Lord Jesus Christ,

ylt@Ephesians:3:15 @of whom the whole family in the heavens and on earth is named,

ylt@Ephesians:3:16 @that He may give to you, according to the riches of His glory, with might to be strengthened through His Spirit, in regard to the inner man,

ylt@Ephesians:3:17 @that the Christ may dwell through the faith in your hearts, in love having been rooted and founded,

ylt@Ephesians:3:18 @that ye may be in strength to comprehend, with all the saints, what [is] the breadth, and length, and depth, and height,

ylt@Ephesians:3:19 @to know also the love of the Christ that is exceeding the knowledge, that ye may be filled -- to all the fulness of God;

ylt@Ephesians:3:20 @and to Him who is able above all things to do exceeding abundantly what we ask or think, according to the power that is working in us,

ylt@Ephesians:3:21 @to Him [is] the glory in the assembly in Christ Jesus, to all the generations of the age of the ages. Amen.

ylt@Ephesians:4:1 @Call upon you, then, do I -- the prisoner of the Lord -- to walk worthily of the calling with which ye were called,

ylt@Ephesians:4:5 @one Lord, one faith, one baptism,

ylt@Ephesians:4:6 @one God and Father of all, who [is] over all, and through all, and in you all,

ylt@Ephesians:4:7 @and to each one of you was given the grace, according to the measure of the gift of Christ,

ylt@Ephesians:4:9 @and that, he went up, what is it except that he also went down first to the lower parts of the earth?

ylt@Ephesians:4:10 @he who went down is the same also who went up far above all the heavens, that He may fill all things --

ylt@Ephesians:4:12 @unto the perfecting of the saints, for a work of ministration, for a building up of the body of the Christ,

ylt@Ephesians:4:13 @till we may all come to the unity of the faith and of the recognition of the Son of God, to a perfect man, to a measure of stature of the fulness of the Christ,

ylt@Ephesians:4:15 @and, being true in love, we may increase to Him [in] all things, who is the head -- the Christ;

ylt@Ephesians:4:17 @This, then, I say, and I testify in the Lord; ye are no more to walk, as also the other nations walk, in the vanity of their mind,

ylt@Ephesians:4:18 @being darkened in the understanding, being alienated from the life of God, because of the ignorance that is in them, because of the hardness of their heart,

ylt@Ephesians:4:20 @and ye did not so learn the Christ,

ylt@Ephesians:4:21 @if so be ye did hear him, and in him were taught, as truth is in Jesus;

ylt@Ephesians:4:22 @ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit,

ylt@Ephesians:4:25 @Wherefore, putting away the lying, speak truth each with his neighbour, because we are members one of another;

ylt@Ephesians:4:28 @whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.

ylt@Ephesians:4:29 @Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;

ylt@Ephesians:4:32 @and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

ylt@Ephesians:5:2 @and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,

ylt@Ephesians:5:4 @also filthiness, and foolish talking, or jesting, -- the things not fit -- but rather thanksgiving;

ylt@Ephesians:5:5 @for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God.

ylt@Ephesians:5:6 @Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience,

ylt@Ephesians:5:9 @for the fruit of the Spirit [is] in all goodness, and righteousness, and truth,

ylt@Ephesians:5:10 @proving what is well-pleasing to the Lord,

ylt@Ephesians:5:12 @for the things in secret done by them it is a shame even to speak of,

ylt@Ephesians:5:13 @and all the things reproved by the light are manifested, for everything that is manifested is light;

ylt@Ephesians:5:14 @wherefore he saith, 'Arouse thyself, thou who art sleeping, and arise out of the dead, and the Christ shall shine upon thee.'

ylt@Ephesians:5:15 @See, then, how exactly ye walk, not as unwise, but as wise,

ylt@Ephesians:5:17 @because of this become not fools, but -- understanding what [is] the will of the Lord,

ylt@Ephesians:5:18 @and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit,

ylt@Ephesians:5:20 @giving thanks always for all things, in the name of our Lord Jesus Christ, to the God and Father;

ylt@Ephesians:5:23 @because the husband is head of the wife, as also the Christ [is] head of the assembly, and he is saviour of the body,

ylt@Ephesians:5:24 @but even as the assembly is subject to Christ, so also [are] the wives to their own husbands in everything.

ylt@Ephesians:5:25 @The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,

ylt@Ephesians:5:27 @that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished;

ylt@Ephesians:5:28 @so ought the husbands to love their own wives as their own bodies: he who is loving his own wife -- himself he doth love;

ylt@Ephesians:5:29 @for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord -- the assembly,

ylt@Ephesians:5:30 @because members we are of his body, of his flesh, and of his bones;

ylt@Ephesians:5:31 @'for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be -- the two -- for one flesh;'

ylt@Ephesians:5:32 @this secret is great, and I speak in regard to Christ and to the assembly;

ylt@Ephesians:5:33 @but ye also, every one in particular -- let each his own wife so love as himself, and the wife -- that she may reverence the husband.

ylt@Ephesians:6:1 @The children! obey your parents in the Lord, for this is righteous;

ylt@Ephesians:6:3 @which is the first command with a promise, 'That it may be well with thee, and thou mayest live a long time upon the land.'

ylt@Ephesians:6:4 @And the fathers! provoke not your children, but nourish them in the instruction and admonition of the Lord.

ylt@Ephesians:6:5 @The servants! obey the masters according to the flesh with fear and trembling, in the simplicity of your heart, as to the Christ;

ylt@Ephesians:6:6 @not with eye-service as men-pleasers, but as servants of the Christ, doing the will of God out of soul,

ylt@Ephesians:6:8 @having known that whatever good thing each one may do, this he shall receive from the Lord, whether servant or freeman.

ylt@Ephesians:6:9 @And the masters! the same things do ye unto them, letting threatening alone, having known that also your Master is in the heavens, and acceptance of persons is not with him.

ylt@Ephesians:6:10 @As to the rest, my brethren, be strong in the Lord, and in the power of his might;

ylt@Ephesians:6:12 @because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;

ylt@Ephesians:6:13 @because of this take ye up the whole armour of God, that ye may be able to resist in the day of the evil, and all things having done -- to stand.

ylt@Ephesians:6:17 @and the helmet of the salvation receive, and the sword of the Spirit, which is the saying of God,

ylt@Ephesians:6:18 @through all prayer and supplication praying at all times in the Spirit, and in regard to this same, watching in all perseverance and supplication for all the saints --

ylt@Ephesians:6:21 @And that ye may know -- ye also -- the things concerning me -- what I do, all things make known to you shall Tychicus, the beloved brother and faithful ministrant in the Lord,

ylt@Ephesians:6:22 @whom I did send unto you for this very thing, that ye might know the things concerning us, and that he might comfort your hearts.

ylt@Ephesians:6:23 @Peace to the brethren, and love, with faith, from God the Father, and the Lord Jesus Christ!

ylt@Ephesians:6:24 @The grace with all those loving our Lord Jesus Christ -- undecayingly! Amen.

ylt@Philippians:1:1 @Paul and Timotheus, servants of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with overseers and ministrants;

ylt@Philippians:1:2 @Grace to you, and peace from God our Father, and the Lord Jesus Christ.

ylt@Philippians:1:6 @having been confident of this very thing, that He who did begin in you a good work, will perform [it] till a day of Jesus Christ,

ylt@Philippians:1:7 @according as it is righteous for me to think this in behalf of you all, because of my having you in the heart, both in my bonds, and [in] the defence and confirmation of the good news, all of you being fellow-partakers with me of grace.

ylt@Philippians:1:8 @For God is my witness, how I long for you all in the bowels of Jesus Christ,

ylt@Philippians:1:9 @and this I pray, that your love yet more and more may abound in full knowledge, and all judgment,

ylt@Philippians:1:10 @for your proving the things that differ, that ye may be pure and offenceless -- to a day of Christ,

ylt@Philippians:1:11 @being filled with the fruit of righteousness, that [is] through Jesus Christ, to the glory and praise of God.

ylt@Philippians:1:12 @And I wish you to know, brethren, that the things concerning me, rather to an advancement of the good news have come,

ylt@Philippians:1:13 @so that my bonds have become manifest in Christ in the whole praetorium, and to the other places -- all,

ylt@Philippians:1:15 @Certain, indeed, even through envy and contention, and certain also through good-will, do preach the Christ;

ylt@Philippians:1:16 @the one, indeed, of rivalry the Christ do proclaim, not purely, supposing to add affliction to my bonds,

ylt@Philippians:1:18 @what then? in every way, whether in pretence or in truth, Christ is proclaimed -- and in this I rejoice, yea, and shall rejoice.

ylt@Philippians:1:19 @For I have known that this shall fall out to me for salvation, through your supplication, and the supply of the Spirit of Christ Jesus,

ylt@Philippians:1:20 @according to my earnest expectation and hope, that in nothing I shall be ashamed, and in all freedom, as always, also now Christ shall be magnified in my body, whether through life or through death,

ylt@Philippians:1:21 @for to me to live [is] Christ, and to die gain.

ylt@Philippians:1:22 @And if to live in the flesh [is] to me a fruit of work, then what shall I choose? I know not;

ylt@Philippians:1:23 @for I am pressed by the two, having the desire to depart, and to be with Christ, for it is far better,

ylt@Philippians:1:24 @and to remain in the flesh is more necessary on your account,

ylt@Philippians:1:25 @and of this being persuaded, I have known that I shall remain and continue with you all, to your advancement and joy of the faith,

ylt@Philippians:1:26 @that your boasting may abound in Christ Jesus in me through my presence again to you.

ylt@Philippians:1:27 @Only worthily of the good news of the Christ conduct ye yourselves, that, whether having come and seen you, whether being absent I may hear of the things concerning you, that ye stand fast in one spirit, with one soul, striving together for the faith of the good news,

ylt@Philippians:1:28 @and not terrified in anything by those opposing, which to them indeed is a token of destruction, and to you of salvation, and that from God;

ylt@Philippians:1:29 @because to you it was granted, on behalf of Christ, not only to believe in him, but also on behalf of him to suffer;

ylt@Philippians:2:1 @If, then, any exhortation [is] in Christ, if any comfort of love, if any fellowship of spirit, if any bowels and mercies,

ylt@Philippians:2:5 @For, let this mind be in you that [is] also in Christ Jesus,

ylt@Philippians:2:9 @wherefore, also, God did highly exalt him, and gave to him a name that [is] above every name,

ylt@Philippians:2:11 @and every tongue may confess that Jesus Christ [is] Lord, to the glory of God the Father.

ylt@Philippians:2:13 @for God it is who is working in you both to will and to work for His good pleasure.

ylt@Philippians:2:15 @that ye may become blameless and harmless, children of God, unblemished in the midst of a generation crooked and perverse, among whom ye do appear as luminaries in the world,

ylt@Philippians:2:16 @the word of life holding forth, for rejoicing to me in regard to a day of Christ, that not in vain did I run, nor in vain did I labour;

ylt@Philippians:2:18 @because of this do ye also rejoice and joy with me.

ylt@Philippians:2:21 @for the whole seek their own things, not the things of the Christ Jesus,

ylt@Philippians:2:30 @because on account of the work of the Christ he drew near to death, having hazarded the life that he might fill up your deficiency of service unto me.

ylt@Philippians:3:1 @As to the rest, my brethren, rejoice in the Lord; the same things to write to you to me indeed is not tiresome, and for you [is] sure;

ylt@Philippians:3:2 @look to the dogs, look to the evil-workers, look to the concision;

ylt@Philippians:3:3 @for we are the circumcision, who by the Spirit are serving God, and glorying in Christ Jesus, and in flesh having no trust,

ylt@Philippians:3:5 @circumcision on the eighth day! of the race of Israel! of the tribe of Benjamin! a Hebrew of Hebrews! according to law a Pharisee!

ylt@Philippians:3:6 @according to zeal persecuting the assembly! according to righteousness that is in law becoming blameless!

ylt@Philippians:3:7 @But what things were to me gains, these I have counted, because of the Christ, loss;

ylt@Philippians:3:8 @yes, indeed, and I count all things to be loss, because of the excellency of the knowledge of Christ Jesus my Lord, because of whom of the all things I suffered loss, and do count them to be refuse, that Christ I may gain, and be found in him,

ylt@Philippians:3:9 @not having my righteousness, which [is] of law, but that which [is] through faith of Christ -- the righteousness that is of God by the faith,

ylt@Philippians:3:10 @to know him, and the power of his rising again, and the fellowship of his sufferings, being conformed to his death,

ylt@Philippians:3:11 @if anyhow I may attain to the rising again of the dead.

ylt@Philippians:3:12 @Not that I did already obtain, or have been already perfected; but I pursue, if also I may lay hold of that for which also I was laid hold of by the Christ Jesus;

ylt@Philippians:3:14 @to the mark I pursue for the prize of the high calling of God in Christ Jesus.

ylt@Philippians:3:15 @As many, therefore, as [are] perfect -- let us think this, and if [in] anything ye think otherwise, this also shall God reveal to you,

ylt@Philippians:3:18 @for many walk of whom many times I told you -- and now also weeping tell -- the enemies of the cross of the Christ!

ylt@Philippians:3:19 @whose end [is] destruction, whose god [is] the belly, and whose glory [is] in their shame, who the things on earth are minding.

ylt@Philippians:3:20 @For our citizenship is in the heavens, whence also a Saviour we await -- the Lord Jesus Christ --

ylt@Philippians:3:21 @who shall transform the body of our humiliation to its becoming conformed to the body of his glory, according to the working of his power, even to subject to himself the all things.

ylt@Philippians:4:3 @and I ask also thee, genuine yoke-fellow, be assisting those women who in the good news did strive along with me, with Clement also, and the others, my fellow-workers, whose names [are] in the book of life.

ylt@Philippians:4:5 @let your forbearance be known to all men; the Lord [is] near;

ylt@Philippians:4:7 @and the peace of God, that is surpassing all understanding, shall guard your hearts and your thoughts in Christ Jesus.

ylt@Philippians:4:8 @As to the rest, brethren, as many things as are true, as many as [are] grave, as many as [are] righteous, as many as [are] pure, as many as [are] lovely, as many as [are] of good report, if any worthiness, and if any praise, these things think upon;

ylt@Philippians:4:10 @And I rejoiced in the Lord greatly, that now at length ye flourished again in caring for me, for which also ye were caring, and lacked opportunity;

ylt@Philippians:4:13 @For all things I have strength, in Christ's strengthening me;

ylt@Philippians:4:17 @not that I seek after the gift, but I seek after the fruit that is overflowing to your account;

ylt@Philippians:4:19 @and my God shall supply all your need, according to His riches in glory in Christ Jesus;

ylt@Philippians:4:20 @and to God, even our Father, [is] the glory -- to the ages of the ages. Amen.

ylt@Philippians:4:21 @Salute ye every saint in Christ Jesus; there salute you the brethren with me;

ylt@Philippians:4:23 @the grace of our Lord Jesus Christ [is] with you all. Amen.

ylt@Colossians:1:1 @Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother,

ylt@Colossians:1:2 @to the saints in Colossae, and to the faithful brethren in Christ: Grace to you, and peace from God our Father, and the Lord Jesus Christ!

ylt@Colossians:1:3 @We give thanks to the God and Father of our Lord Jesus Christ, always praying for you,

ylt@Colossians:1:4 @having heard of your faith in Christ Jesus, and of the love that [is] to all the saints,

ylt@Colossians:1:5 @because of the hope that is laid up for you in the heavens, which ye heard of before in the word of the truth of the good news,

ylt@Colossians:1:6 @which is present to you, as also in all the world, and is bearing fruit, as also in you, from the day in which ye heard, and knew the grace of God in truth;

ylt@Colossians:1:7 @as ye also learned from Epaphras, our beloved fellow-servant, who is for you a faithful ministrant of the Christ,

ylt@Colossians:1:9 @Because of this, we also, from the day in which we heard, do not cease praying for you, and asking that ye may be filled with the full knowledge of His will in all wisdom and spiritual understanding,

ylt@Colossians:1:11 @in all might being made mighty according to the power of His glory, to all endurance and long-suffering with joy.

ylt@Colossians:1:13 @who did rescue us out of the authority of the darkness, and did translate [us] into the reign of the Son of His love,

ylt@Colossians:1:14 @in whom we have the redemption through his blood, the forgiveness of the sins,

ylt@Colossians:1:15 @who is the image of the invisible God, first-born of all creation,

ylt@Colossians:1:16 @because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible, whether thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created,

ylt@Colossians:1:17 @and himself is before all, and the all things in him have consisted.

ylt@Colossians:1:18 @And himself is the head of the body -- the assembly -- who is a beginning, a first-born out of the dead, that he might become in all [things] -- himself -- first,

ylt@Colossians:1:20 @and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens.

ylt@Colossians:1:22 @in the body of his flesh through the death, to present you holy, and unblemished, and unblameable before himself,

ylt@Colossians:1:23 @if also ye remain in the faith, being founded and settled, and not moved away from the hope of the good news, which ye heard, which was preached in all the creation that [is] under the heaven, of which I became -- I Paul -- a ministrant.

ylt@Colossians:1:24 @I now rejoice in my sufferings for you, and do fill up the things lacking of the tribulations of the Christ in my flesh for his body, which is the assembly,

ylt@Colossians:1:25 @of which I -- I did become a ministrant according to the dispensation of God, that was given to me for you, to fulfil the word of God,

ylt@Colossians:1:26 @the secret that hath been hid from the ages and from the generations, but now was manifested to his saints,

ylt@Colossians:1:27 @to whom God did will to make known what [is] the riches of the glory of this secret among the nations -- which is Christ in you, the hope of the glory,

ylt@Colossians:1:28 @whom we proclaim, warning every man, and teaching every man, in all wisdom, that we may present every man perfect in Christ Jesus,

ylt@Colossians:1:29 @for which also I labour, striving according to his working that is working in me in power.

ylt@Colossians:2:1 @For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh,

ylt@Colossians:2:2 @that their hearts may be comforted, being united in love, and to all riches of the full assurance of the understanding, to the full knowledge of the secret of the God and Father, and of the Christ,

ylt@Colossians:2:3 @in whom are all the treasures of the wisdom and the knowledge hid,

ylt@Colossians:2:4 @and this I say, that no one may beguile you in enticing words,

ylt@Colossians:2:5 @for if even in the flesh I am absent -- yet in the spirit I am with you, joying and beholding your order, and the stedfastness of your faith in regard to Christ;

ylt@Colossians:2:6 @as, then, ye did receive Christ Jesus the Lord, in him walk ye,

ylt@Colossians:2:8 @See that no one shall be carrying you away as spoil through the philosophy and vain deceit, according to the deliverance of men, according to the rudiments of the world, and not according to Christ,

ylt@Colossians:2:10 @and ye are in him made full, who is the head of all principality and authority,

ylt@Colossians:2:11 @in whom also ye were circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh in the circumcision of the Christ,

ylt@Colossians:2:12 @being buried with him in the baptism, in which also ye rose with [him] through the faith of the working of God, who did raise him out of the dead.

ylt@Colossians:2:13 @And you -- being dead in the trespasses and the uncircumcision of your flesh -- He made alive together with him, having forgiven you all the trespasses,

ylt@Colossians:2:14 @having blotted out the handwriting in the ordinances that is against us, that was contrary to us, and he hath taken it out of the way, having nailed it to the cross;

ylt@Colossians:2:17 @which are a shadow of the coming things, and the body [is] of the Christ;

ylt@Colossians:2:18 @let no one beguile you of your prize, delighting in humble-mindedness and [in] worship of the messengers, intruding into the things he hath not seen, being vainly puffed up by the mind of his flesh,

ylt@Colossians:2:20 @If, then, ye did die with the Christ from the rudiments of the world, why, as living in the world, are ye subject to ordinances?

ylt@Colossians:2:23 @which are, indeed, having a matter of wisdom in will-worship, and humble-mindedness, and neglecting of body -- not in any honour, unto a satisfying of the flesh.

ylt@Colossians:3:1 @If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated,

ylt@Colossians:3:3 @for ye did die, and your life hath been hid with the Christ in God;

ylt@Colossians:3:4 @when the Christ -- our life -- may be manifested, then also we with him shall be manifested in glory.

ylt@Colossians:3:5 @Put to death, then, your members that [are] upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry --

ylt@Colossians:3:6 @because of which things cometh the anger of God upon the sons of the disobedience,

ylt@Colossians:3:9 @Lie not one to another, having put off the old man with his practices,

ylt@Colossians:3:10 @and having put on the new, which is renewed in regard to knowledge, after the image of Him who did create him;

ylt@Colossians:3:11 @where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.

ylt@Colossians:3:13 @forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you -- so also ye;

ylt@Colossians:3:14 @and above all these things, [have] love, which is a bond of the perfection,

ylt@Colossians:3:16 @Let the word of Christ dwell in you richly, in all wisdom, teaching and admonishing each other, in psalms, and hymns, and spiritual songs, in grace singing in your hearts to the Lord;

ylt@Colossians:3:18 @The wives! be subject to your own husbands, as is fit in the Lord;

ylt@Colossians:3:20 @the children! obey the parents in all things, for this is well-pleasing to the Lord;

ylt@Colossians:3:21 @the fathers! vex not your children, lest they be discouraged.

ylt@Colossians:3:24 @having known that from the Lord ye shall receive the recompense of the inheritance -- for the Lord Christ ye serve;

ylt@Colossians:3:25 @and he who is doing unrighteously shall receive what he did unrighteously, and there is no acceptance of persons.

ylt@Colossians:4:1 @The masters! that which is righteous and equal to the servants give ye, having known that ye also have a Master in the heavens.

ylt@Colossians:4:3 @praying at the same time also for us, that God may open to us a door for the word, to speak the secret of the Christ, because of which also I have been bound,

ylt@Colossians:4:5 @in wisdom walk ye toward those without, the time forestalling;

ylt@Colossians:4:7 @All the things concerning me make known to you shall Tychicus -- the beloved brother, and faithful ministrant, and fellow-servant in the Lord --

ylt@Colossians:4:8 @whom I did send unto you for this very thing, that he might know the things concerning you, and might comfort your hearts,

ylt@Colossians:4:9 @with Onesimus the faithful and beloved brother, who is of you; all things to you shall they make known that [are] here.

ylt@Colossians:4:10 @Salute you doth Aristarchus, my fellow-captive, and Marcus, the nephew of Barnabas, (concerning whom ye did receive commands -- if he may come unto you receive him,)

ylt@Colossians:4:11 @and Jesus who is called Justus, who are of the circumcision: these only [are] fellow-workers for the reign of God who did become a comfort to me.

ylt@Colossians:4:12 @Salute you doth Epaphras, who [is] of you, a servant of Christ, always striving for you in the prayers, that ye may stand perfect and made full in all the will of God,

ylt@Colossians:4:13 @for I do testify to him, that he hath much zeal for you, and those in Laodicea, and those in Hierapolis.

ylt@Colossians:4:15 @salute ye those in Laodicea -- brethren, and Nymphas, and the assembly in his house;

ylt@Colossians:4:16 @and when the epistle may be read with you, cause that also in the assembly of the Laodiceans it may be read, and the [epistle] from Laodicea that ye also may read;

ylt@Colossians:4:17 @and say to Archippus, 'See to the ministration that thou didst receive in the Lord, that thou mayest fulfil it.'

ylt@Colossians:4:18 @The salutation by the hand of me, Paul; remember my bonds; the grace [is] with you. Amen.

ylt@1Thessalonians:1:1 @Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God the Father, and the Lord Jesus Christ: Grace to you, and peace, from God our Father, and the Lord Jesus Christ!

ylt@1Thessalonians:1:3 @unceasingly remembering of you the work of the faith, and the labour of the love, and the endurance of the hope, of our Lord Jesus Christ, in the presence of our God and Father,

ylt@1Thessalonians:1:10 @and to wait for His Son from the heavens, whom He did raise out of the dead -- Jesus, who is rescuing us from the anger that is coming.

ylt@1Thessalonians:2:3 @for our exhortation [is] not out of deceit, nor out of uncleanness, nor in guile,

ylt@1Thessalonians:2:4 @but as we have been approved by God to be entrusted with the good news, so we speak, not as pleasing men, but God, who is proving our hearts,

ylt@1Thessalonians:2:5 @for at no time did we come with speech of flattery, (as ye have known,) nor in a pretext for covetousness, (God [is] witness!)

ylt@1Thessalonians:2:6 @nor seeking of men glory, neither from you nor from others, being able to be burdensome, as Christ's apostles.

ylt@1Thessalonians:2:7 @But we became gentle in your midst, as a nurse may cherish her own children,

ylt@1Thessalonians:2:11 @even as ye have known, how each one of you, as a father his own children, we are exhorting you, and comforting, and testifying,

ylt@1Thessalonians:2:12 @for your walking worthily of God, who is calling you to His own reign and glory.

ylt@1Thessalonians:2:13 @Because of this also, we -- we do give thanks to God continually, that, having received the word of hearing from us of God, ye accepted, not the word of man, but as it is truly, the word of God, who also doth work in you who believe;

ylt@1Thessalonians:2:14 @for ye became imitators, brethren, of the assemblies of God that are in Judea in Christ Jesus, because such things ye suffered, even ye, from your own countrymen, as also they from the Jews,

ylt@1Thessalonians:2:18 @wherefore we wished to come unto you, (I indeed Paul,) both once and again, and the Adversary did hinder us;

ylt@1Thessalonians:2:19 @for what [is] our hope, or joy, or crown of rejoicing? are not even ye before our Lord Jesus Christ in his presence?

ylt@1Thessalonians:3:2 @and did send Timotheus -- our brother, and a ministrant of God, and our fellow-workman in the good news of the Christ -- to establish you, and to comfort you concerning your faith,

ylt@1Thessalonians:3:3 @that no one be moved in these tribulations, for yourselves have known that for this we are set,

ylt@1Thessalonians:3:5 @because of this also, I, no longer forbearing, did send to know your faith, lest he who is tempting did tempt you, and in vain might be our labour.

ylt@1Thessalonians:3:7 @because of this we were comforted, brethren, over you, in all our tribulation and necessity, through your faith,

ylt@1Thessalonians:3:11 @And our God and Father Himself, and our Lord Jesus Christ, direct our way unto you,

ylt@1Thessalonians:3:13 @to the establishing your hearts blameless in sanctification before our God and Father, in the presence of our Lord Jesus Christ with all His saints.

ylt@1Thessalonians:4:3 @for this is the will of God -- your sanctification; that ye abstain from the whoredom,

ylt@1Thessalonians:4:4 @that each of you know his own vessel to possess in sanctification and honour,

ylt@1Thessalonians:4:6 @that no one go beyond and defraud in the matter his brother, because an avenger [is] the Lord of all these, as also we spake before to you and testified,

ylt@1Thessalonians:4:8 @he, therefore, who is despising -- doth not despise man, but God, who also did give His Holy Spirit to us.

ylt@1Thessalonians:4:13 @And I do not wish you to be ignorant, brethren, concerning those who have fallen asleep, that ye may not sorrow, as also the rest who have not hope,

ylt@1Thessalonians:4:15 @for this to you we say in the word of the Lord, that we who are living -- who do remain over to the presence of the Lord -- may not precede those asleep,

ylt@1Thessalonians:4:16 @because the Lord himself, in a shout, in the voice of a chief-messenger, and in the trump of God, shall come down from heaven, and the dead in Christ shall rise first,

ylt@1Thessalonians:5:3 @for when they may say, Peace and surety, then sudden destruction doth stand by them, as the travail [doth] her who is with child, and they shall not escape;

ylt@1Thessalonians:5:9 @because God did not appoint us to anger, but to the acquiring of salvation through our Lord Jesus Christ,

ylt@1Thessalonians:5:12 @And we ask you, brethren, to know those labouring among you, and leading you in the Lord, and admonishing you,

ylt@1Thessalonians:5:14 @and we exhort you, brethren, admonish the disorderly, comfort the feeble-minded, support the infirm, be patient unto all;

ylt@1Thessalonians:5:15 @see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;

ylt@1Thessalonians:5:18 @in every thing give thanks, for this [is] the will of God in Christ Jesus in regard to you.

ylt@1Thessalonians:5:20 @prophesyings despise not;

ylt@1Thessalonians:5:21 @all things prove; that which is good hold fast;

ylt@1Thessalonians:5:23 @and the God of the peace Himself sanctify you wholly, and may your whole spirit, and soul, and body, be preserved unblameably in the presence of our Lord Jesus Christ;

ylt@1Thessalonians:5:24 @stedfast is He who is calling you, who also will do [it].

ylt@1Thessalonians:5:26 @salute all the brethren in an holy kiss;

ylt@1Thessalonians:5:28 @the grace of our Lord Jesus Christ [is] with you! Amen.

ylt@2Thessalonians:1:1 @Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God our Father, and the Lord Jesus Christ:

ylt@2Thessalonians:1:2 @Grace to you, and peace, from God our Father, and the Lord Jesus Christ!

ylt@2Thessalonians:1:3 @We ought to give thanks to God always for you, brethren, as it is meet, because increase greatly doth your faith, and abound doth the love of each one of you all, to one another;

ylt@2Thessalonians:1:6 @since [it is] a righteous thing with God to give back to those troubling you -- trouble,

ylt@2Thessalonians:1:7 @and to you who are troubled -- rest with us in the revelation of the Lord Jesus from heaven, with messengers of his power,

ylt@2Thessalonians:1:8 @in flaming fire, giving vengeance to those not knowing God, and to those not obeying the good news of our Lord Jesus Christ;

ylt@2Thessalonians:1:9 @who shall suffer justice -- destruction age-during -- from the face of the Lord, and from the glory of his strength,

ylt@2Thessalonians:1:10 @when He may come to be glorified in his saints, and to be wondered at in all those believing -- because our testimony was believed among you -- in that day;

ylt@2Thessalonians:1:12 @that the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and Lord Jesus Christ.

ylt@2Thessalonians:2:1 @And we ask you, brethren, in regard to the presence of our Lord Jesus Christ, and of our gathering together unto him,

ylt@2Thessalonians:2:2 @that ye be not quickly shaken in mind, nor be troubled, neither through spirit, neither through word, neither through letters as through us, as that the day of Christ hath arrived;

ylt@2Thessalonians:2:4 @who is opposing and is raising himself up above all called God or worshipped, so that he in the sanctuary of God as God hath sat down, shewing himself off that he is God -- [the day doth not come].

ylt@2Thessalonians:2:6 @and now, what is keeping down ye have known, for his being revealed in his own time,

ylt@2Thessalonians:2:7 @for the secret of the lawlessness doth already work, only he who is keeping down now [will hinder] -- till he may be out of the way,

ylt@2Thessalonians:2:8 @and then shall be revealed the Lawless One, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the manifestation of his presence,

ylt@2Thessalonians:2:9 @[him,] whose presence is according to the working of the Adversary, in all power, and signs, and lying wonders,

ylt@2Thessalonians:2:10 @and in all deceitfulness of the unrighteousness in those perishing, because the love of the truth they did not receive for their being saved,

ylt@2Thessalonians:2:11 @and because of this shall God send to them a working of delusion, for their believing the lie,

ylt@2Thessalonians:2:14 @to which He did call you through our good news, to the acquiring of the glory of our Lord Jesus Christ;

ylt@2Thessalonians:2:16 @and may our Lord Jesus Christ himself, and our God and Father, who did love us, and did give comfort age-during, and good hope in grace,

ylt@2Thessalonians:2:17 @comfort your hearts, and establish you in every good word and work.

ylt@2Thessalonians:3:2 @and that we may be delivered from the unreasonable and evil men, for the faith [is] not of all;

ylt@2Thessalonians:3:3 @and stedfast is the Lord, who shall establish you, and shall guard [you] from the evil;

ylt@2Thessalonians:3:5 @and the Lord direct your hearts to the love of God, and to the endurance of the Christ.

ylt@2Thessalonians:3:6 @And we command you, brethren, in the name of our Lord Jesus Christ, to withdraw yourselves from every brother disorderly walking, and not after the deliverance that ye received from us,

ylt@2Thessalonians:3:7 @for yourselves have known how it behoveth [you] to imitate us, because we did not act disorderly among you;

ylt@2Thessalonians:3:10 @for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat,

ylt@2Thessalonians:3:11 @for we hear of certain walking among you disorderly, nothing working, but over working,

ylt@2Thessalonians:3:12 @and such we command and exhort through our Lord Jesus Christ, that with quietness working, their own bread they may eat;

ylt@2Thessalonians:3:14 @and if any one do not obey our word through the letter, this one note ye, and have no company with him, that he may be ashamed,

ylt@2Thessalonians:3:15 @and as an enemy count [him] not, but admonish ye [him] as a brother;

ylt@2Thessalonians:3:16 @and may the Lord of the peace Himself give to you the peace always in every way; the Lord [is] with you all!

ylt@2Thessalonians:3:17 @The salutation by the hand of me, Paul, which is a sign in every letter; thus I write;

ylt@2Thessalonians:3:18 @the grace of our Lord Jesus Christ [is] with you all! Amen.

ylt@1Timothy:1:1 @Paul, an apostle of Jesus Christ, according to a command of God our Saviour, and of the Lord Jesus Christ our hope,

ylt@1Timothy:1:2 @to Timotheus -- genuine child in faith: Grace, kindness, peace, from God our Father, and Christ Jesus our Lord,

ylt@1Timothy:1:4 @nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith: --

ylt@1Timothy:1:5 @And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned,

ylt@1Timothy:1:6 @from which certain, having swerved, did turn aside to vain discourse,

ylt@1Timothy:1:8 @and we have known that the law [is] good, if any one may use it lawfully;

ylt@1Timothy:1:9 @having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,

ylt@1Timothy:1:10 @whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,

ylt@1Timothy:1:12 @And I give thanks to him who enabled me -- Christ Jesus our Lord -- that he did reckon me stedfast, having put [me] to the ministration,

ylt@1Timothy:1:14 @and exceedingly abound did the grace of our Lord, with faith and love that [is] in Christ Jesus:

ylt@1Timothy:1:15 @stedfast [is] the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners -- first of whom I am;

ylt@1Timothy:1:16 @but because of this I found kindness, that in me first Jesus Christ might shew forth all long-suffering, for a pattern of those about to believe on him to life age-during:

ylt@1Timothy:1:17 @and to the King of the ages, the incorruptible, invisible, only wise God, [is] honour and glory -- to the ages of the ages! Amen.

ylt@1Timothy:1:18 @This charge I commit to thee, child Timotheus, according to the prophesies that went before upon thee, that thou mayest war in them the good warfare,

ylt@1Timothy:2:3 @for this [is] right and acceptable before God our Saviour,

ylt@1Timothy:2:5 @for one [is] God, one also [is] mediator of God and of men, the man Christ Jesus,

ylt@1Timothy:2:7 @in regard to which I was set a preacher and apostle -- truth I say in Christ, I do not lie -- a teacher of nations, in faith and truth.

ylt@1Timothy:2:8 @I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning;

ylt@1Timothy:3:1 @Stedfast [is] the word: If any one the oversight doth long for, a right work he desireth;

ylt@1Timothy:3:4 @his own house leading well, having children in subjection with all gravity,

ylt@1Timothy:3:5 @(and if any one his own house [how] to lead hath not known, how an assembly of God shall he take care of?)

ylt@1Timothy:3:8 @Ministrants -- in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre,

ylt@1Timothy:3:10 @and let these also first be proved, then let them minister, being unblameable.

ylt@1Timothy:3:12 @Ministrants -- let them be of one wife husbands; the children leading well, and their own houses,

ylt@1Timothy:3:13 @for those who did minister well a good step to themselves do acquire, and much boldness in faith that [is] in Christ Jesus.

ylt@1Timothy:3:15 @and if I delay, that thou mayest know how it behoveth [thee] to conduct thyself in the house of God, which is an assembly of the living God -- a pillar and foundation of the truth,

ylt@1Timothy:3:16 @and, confessedly, great is the secret of piety -- God was manifested in flesh, declared righteous in spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory!

ylt@1Timothy:4:2 @in hypocrisy speaking lies, being seared in their own conscience,

ylt@1Timothy:4:4 @because every creature of God [is] good, and nothing [is] to be rejected, with thanksgiving being received,

ylt@1Timothy:4:5 @for it is sanctified through the word of God and intercession.

ylt@1Timothy:4:6 @These things placing before the brethren, thou shalt be a good ministrant of Jesus Christ, being nourished by the words of the faith, and of the good teaching, which thou didst follow after,

ylt@1Timothy:4:7 @and the profane and old women's fables reject thou, and exercise thyself unto piety,

ylt@1Timothy:4:8 @for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming;

ylt@1Timothy:4:9 @stedfast [is] the word, and of all acceptation worthy;

ylt@1Timothy:4:10 @for for this we both labour and are reproached, because we hope on the living God, who is Saviour of all men -- especially of those believing.

ylt@1Timothy:4:12 @let no one despise thy youth, but a pattern become thou of those believing in word, in behaviour, in love, in spirit, in faith, in purity;

ylt@1Timothy:4:16 @take heed to thyself, and to the teaching; remain in them, for this thing doing, both thyself thou shalt save, and those hearing thee.

ylt@1Timothy:5:2 @aged women as mothers, younger ones as sisters -- in all purity;

ylt@1Timothy:5:4 @and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God.

ylt@1Timothy:5:5 @And she who is really a widow and desolate, hath hoped upon God, and doth remain in the supplications and in the prayers night and day,

ylt@1Timothy:5:6 @and she who is given to luxury, living -- hath died;

ylt@1Timothy:5:8 @and if any one for his own -- and especially for those of the household -- doth not provide, the faith he hath denied, and than an unbeliever he is worse.

ylt@1Timothy:5:11 @and younger widows be refusing, for when they may revel against the Christ, they wish to marry,

ylt@1Timothy:5:14 @I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;

ylt@1Timothy:5:18 @for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy [is] the workman of his reward.'

ylt@1Timothy:5:21 @I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality.

ylt@1Timothy:5:25 @in like manner also the right works are manifest beforehand, and those that are otherwise are not able to be hid.

ylt@1Timothy:6:3 @if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,

ylt@1Timothy:6:4 @he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,

ylt@1Timothy:6:6 @but it is great gain -- the piety with contentment;

ylt@1Timothy:6:7 @for nothing did we bring into the world -- [it is] manifest that we are able to carry nothing out;

ylt@1Timothy:6:9 @and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

ylt@1Timothy:6:10 @for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

ylt@1Timothy:6:13 @I charge thee, before God, who is making all things alive, and of Christ Jesus, who did testify before Pontius Pilate the right profession,

ylt@1Timothy:6:14 @that thou keep the command unspotted, unblameable, till the manifestation of our Lord Jesus Christ,

ylt@1Timothy:6:15 @which in His own times He shall shew -- the blessed and only potentate, the King of the kings and Lord of the lords,

ylt@1Timothy:6:16 @who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom [is] honour and might age-during! Amen.

ylt@1Timothy:6:17 @Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --

ylt@1Timothy:6:21 @which certain professing -- concerning the faith did swerve; the grace [is] with you. Amen.

ylt@2Timothy:1:1 @Paul, an apostle of Jesus Christ, through the will of God, according to a promise of life that [is] in Christ Jesus,

ylt@2Timothy:1:2 @to Timotheus, beloved child: Grace, kindness, peace, from God the Father, and Christ Jesus our Lord!

ylt@2Timothy:1:5 @taking remembrance of the unfeigned faith that is in thee, that dwelt first in thy grandmother Lois, and thy mother Eunice, and I am persuaded that also in thee.

ylt@2Timothy:1:6 @For which cause I remind thee to stir up the gift of God that is in thee through the putting on of my hands,

ylt@2Timothy:1:8 @therefore thou mayest not be ashamed of the testimony of our Lord, nor of me his prisoner, but do thou suffer evil along with the good news according to the power of God,

ylt@2Timothy:1:9 @who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages,

ylt@2Timothy:1:10 @and was made manifest now through the manifestation of our Saviour Jesus Christ, who indeed did abolish death, and did enlighten life and immortality through the good news,

ylt@2Timothy:1:12 @for which cause also these things I suffer, but I am not ashamed, for I have known in whom I have believed, and have been persuaded that he is able that which I have committed to him to guard -- to that day.

ylt@2Timothy:1:13 @The pattern hold thou of sound words, which from me thou didst hear, in faith and love that [is] in Christ Jesus;

ylt@2Timothy:1:14 @the good thing committed guard thou through the Holy Spirit that is dwelling in us;

ylt@2Timothy:1:15 @thou hast known this, that they did turn from me -- all those in Asia, of whom are Phygellus and Hermogenes;

ylt@2Timothy:1:18 @may the Lord give to him to find kindness from the Lord in that day; and how many things in Ephesus he did minister thou dost very well know.

ylt@2Timothy:2:1 @Thou, therefore, my child, be strong in the grace that [is] in Christ Jesus,

ylt@2Timothy:2:3 @thou, therefore, suffer evil as a good soldier of Jesus Christ;

ylt@2Timothy:2:4 @no one serving as a soldier did entangle himself with the affairs of life, that him who did enlist him he may please;

ylt@2Timothy:2:5 @and if also any one may strive, he is not crowned, except he may strive lawfully;

ylt@2Timothy:2:8 @Remember Jesus Christ, raised out of the dead, of the seed of David, according to my good news,

ylt@2Timothy:2:10 @because of this all things do I endure, because of the choice ones, that they also salvation may obtain that [is] in Christ Jesus, with glory age-during.

ylt@2Timothy:2:11 @Stedfast [is] the word: For if we died together -- we also shall live together;

ylt@2Timothy:2:13 @if we are not stedfast, he remaineth stedfast; to deny himself he is not able.

ylt@2Timothy:2:17 @and their word as a gangrene will have pasture, of whom is Hymenaeus and Philetus,

ylt@2Timothy:2:18 @who concerning the truth did swerve, saying the rising again to have already been, and do overthrow the faith of some;

ylt@2Timothy:2:19 @sure, nevertheless, hath the foundation of God stood, having this seal, 'The Lord hath known those who are His,' and 'Let him depart from unrighteousness -- every one who is naming the name of Christ.'

ylt@2Timothy:2:20 @And in a great house there are not only vessels of gold and of silver, but also of wood and of earth, and some to honour, and some to dishonour:

ylt@2Timothy:2:23 @and the foolish and uninstructed questions be avoiding, having known that they beget strife,

ylt@2Timothy:2:26 @and they may awake out of the devil's snare, having been caught by him at his will.

ylt@2Timothy:3:1 @And this know thou, that in the last days there shall come perilous times,

ylt@2Timothy:3:2 @for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind,

ylt@2Timothy:3:8 @and, even as Jannes and Jambres stood against Moses, so also these do stand against the truth, men corrupted in mind, disapproved concerning the faith;

ylt@2Timothy:3:12 @and all also who will to live piously in Christ Jesus shall be persecuted,

ylt@2Timothy:3:15 @and because from a babe the Holy Writings thou hast known, which are able to make thee wise -- to salvation, through faith that [is] in Christ Jesus;

ylt@2Timothy:3:16 @every Writing [is] God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that [is] in righteousness,

ylt@2Timothy:4:1 @I do fully testify, then, before God, and the Lord Jesus Christ, who is about to judge living and dead at his manifestation and his reign --

ylt@2Timothy:4:5 @And thou -- watch in all things; suffer evil; do the work of one proclaiming good news; of thy ministration make full assurance,

ylt@2Timothy:4:7 @the good strife I have striven, the course I have finished, the faith I have kept,

ylt@2Timothy:4:8 @henceforth there is laid up for me the crown of the righteousness that the Lord -- the Righteous Judge -- shall give to me in that day, and not only to me, but also to all those loving his manifestation.

ylt@2Timothy:4:11 @Lukas only is with me; Markus having taken, bring with thyself, for he is profitable to me for ministration;

ylt@2Timothy:4:14 @Alexander the coppersmith did me much evil; may the Lord repay to him according to his works,

ylt@2Timothy:4:18 @and the Lord shall free me from every evil work, and shall save [me] -- to his heavenly kingdom; to whom [is] the glory to the ages of the ages! Amen.

ylt@2Timothy:4:19 @Salute Prisca and Aquilas, and Onesiphorus' household;

ylt@2Timothy:4:22 @The Lord Jesus Christ [is] with thy spirit; the grace [is] with you! Amen.

ylt@Titus:1:1 @Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the choice ones of God, and an acknowledging of truth that [is] according to piety,

ylt@Titus:1:2 @upon hope of life age-during, which God, who doth not lie, did promise before times of ages,

ylt@Titus:1:3 @(and He manifested in proper times His word,) in preaching, which I was entrusted with, according to a charge of God our Saviour,

ylt@Titus:1:4 @to Titus -- true child according to a common faith: Grace, kindness, peace, from God the Father, and the Lord Jesus Christ our Saviour!

ylt@Titus:1:5 @For this cause left I thee in Crete, that the things lacking thou mayest arrange, and mayest set down in every city elders, as I did appoint to thee;

ylt@Titus:1:6 @if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate --

ylt@Titus:1:10 @for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision --

ylt@Titus:1:13 @this testimony is true; for which cause convict them sharply, that they may be sound in the faith,

ylt@Titus:1:14 @not giving heed to Jewish fables and commands of men, turning themselves away from the truth;

ylt@Titus:1:15 @all things, indeed, [are] pure to the pure, and to the defiled and unstedfast [is] nothing pure, but of them defiled [are] even the mind and the conscience;

ylt@Titus:1:16 @God they profess to know, and in the works they deny [Him], being abominable, and disobedient, and unto every good work disapproved.

ylt@Titus:2:8 @discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you.

ylt@Titus:2:13 @waiting for the blessed hope and manifestation of the glory of our great God and Saviour Jesus Christ,

ylt@Titus:2:15 @these things be speaking, and exhorting, and convicting, with all charge; let no one despise thee!

ylt@Titus:3:3 @for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;

ylt@Titus:3:5 @(not by works that [are] in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit,

ylt@Titus:3:6 @which He poured upon us richly, through Jesus Christ our Saviour,

ylt@Titus:3:7 @that having been declared righteous by His grace, heirs we may become according to the hope of life age-during.

ylt@Titus:3:8 @Stedfast [is] the word; and concerning these things I counsel thee to affirm fully, that they may be thoughtful, to be leading in good works -- who have believed God; these are the good and profitable things to men,

ylt@Titus:3:9 @and foolish questions, and genealogies, and contentions, and strivings about law, stand away from -- for they are unprofitable and vain.

ylt@Titus:3:11 @having known that he hath been subverted who [is] such, and doth sin, being self-condemned.

ylt@Titus:3:12 @When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis, for there to winter I have determined.

ylt@Titus:3:15 @Salute thee do all those with me; salute those loving us in faith; the grace [is] with you all!

ylt@Philemon:1:1 @Paul, a prisoner of Christ Jesus, and Timotheus the brother, to Philemon our beloved and fellow-worker,

ylt@Philemon:1:3 @Grace to you, and peace, from God our Father, and the Lord Jesus Christ!

ylt@Philemon:1:6 @that the fellowship of thy faith may become working in the full knowledge of every good thing that [is] in you toward Christ Jesus;

ylt@Philemon:1:8 @Wherefore, having in Christ much boldness to command thee that which is fit --

ylt@Philemon:1:9 @because of the love I rather entreat, being such an one as Paul the aged, and now also a prisoner of Jesus Christ;

ylt@Philemon:1:11 @who once was to thee unprofitable, and now is profitable to me and to thee,

ylt@Philemon:1:12 @whom I did send again, and thou him (that is, my own bowels) receive,

ylt@Philemon:1:13 @whom I did wish to retain to myself, that in thy behalf he might minister to me in the bonds of the good news,

ylt@Philemon:1:15 @for perhaps because of this he did depart for an hour, that age-duringly thou mayest have him,

ylt@Philemon:1:18 @and if he did hurt to thee, or doth owe anything, this to me be reckoning;

ylt@Philemon:1:23 @Salute thee doth Epaphras, (my fellow-captive in Christ Jesus,)

ylt@Philemon:1:24 @Markus, Aristarchus, Demas, Lukas, my fellow-workmen!

ylt@Philemon:1:25 @The grace of our Lord Jesus Christ [is] with your spirit! Amen.

ylt@Hebrews:1:3 @who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,

ylt@Hebrews:1:7 @and unto the messengers, indeed, He saith, 'Who is making His messengers spirits, and His ministers a flame of fire;'

ylt@Hebrews:1:8 @and unto the Son: 'Thy throne, O God, [is] to the age of the age; a scepter of righteousness [is] the scepter of thy reign;

ylt@Hebrews:1:9 @thou didst love righteousness, and didst hate lawlessness; because of this did He anoint thee -- God, thy God -- with oil of gladness above thy partners;'

ylt@Hebrews:1:11 @these shall perish, and Thou dost remain, and all, as a garment, shall become old,

ylt@Hebrews:1:14 @are they not all spirits of service -- for ministration being sent forth because of those about to inherit salvation?

ylt@Hebrews:2:1 @Because of this it behoveth [us] more abundantly to take heed to the things heard, lest we may glide aside,

ylt@Hebrews:2:2 @for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,

ylt@Hebrews:2:4 @God also bearing joint-witness both with signs and wonders, and manifold powers, and distributions of the Holy Spirit, according to His will.

ylt@Hebrews:2:6 @and one in a certain place did testify fully, saying, 'What is man, that Thou art mindful of him, or a son of man, that Thou dost look after him?

ylt@Hebrews:2:8 @all things Thou didst put in subjection under his feet,' for in the subjecting to him the all things, nothing did He leave to him unsubjected, and now not yet do we see the all things subjected to him,

ylt@Hebrews:2:11 @for both he who is sanctifying and those sanctified [are] all of one, for which cause he is not ashamed to call them brethren,

ylt@Hebrews:2:12 @saying, 'I will declare Thy name to my brethren, in the midst of an assembly I will sing praise to Thee;' and again, 'I will be trusting on Him;'

ylt@Hebrews:2:14 @Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil --

ylt@Hebrews:2:18 @for in that he suffered, himself being tempted, he is able to help those who are tempted.

ylt@Hebrews:3:1 @Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus,

ylt@Hebrews:3:2 @being stedfast to Him who did appoint him, as also Moses in all his house,

ylt@Hebrews:3:3 @for of more glory than Moses hath this one been counted worthy, inasmuch as more honour than the house hath he who doth build it,

ylt@Hebrews:3:4 @for every house is builded by some one, and He who the all things did build [is] God,

ylt@Hebrews:3:5 @and Moses indeed [was] stedfast in all his house, as an attendant, for a testimony of those things that were to be spoken,

ylt@Hebrews:3:6 @and Christ, as a Son over his house, whose house are we, if the boldness and the rejoicing of the hope unto the end we hold fast.

ylt@Hebrews:3:7 @Wherefore, (as the Holy Spirit saith, 'To-day, if His voice ye may hear --

ylt@Hebrews:3:13 @but exhort ye one another every day, while the To-day is called, that none of you may be hardened by the deceitfulness of the sin,

ylt@Hebrews:3:14 @for partakers we have become of the Christ, if the beginning of the confidence unto the end we may hold fast,

ylt@Hebrews:3:15 @in its being said, 'To-day, if His voice ye may hear, ye may not harden your hearts, as in the provocation,'

ylt@Hebrews:3:18 @and to whom did He swear that they shall not enter into His rest, except to those who did not believe? --

ylt@Hebrews:4:1 @We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,

ylt@Hebrews:4:4 @for He spake in a certain place concerning the seventh [day] thus: 'And God did rest in the seventh day from all His works;'

ylt@Hebrews:4:5 @and in this [place] again, 'If they shall enter into My rest --;'

ylt@Hebrews:4:7 @again He doth limit a certain day, 'To-day,' (in David saying, after so long a time,) as it hath been said, 'To-day, if His voice ye may hear, ye may not harden your hearts,'

ylt@Hebrews:4:10 @for he who did enter into his rest, he also rested from his works, as God from His own.

ylt@Hebrews:4:12 @for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

ylt@Hebrews:4:13 @and there is not a created thing not manifest before Him, but all things [are] naked and open to His eyes -- with whom is our reckoning.

ylt@Hebrews:4:15 @for we have not a chief priest unable to sympathise with our infirmities, but [one] tempted in all things in like manner -- apart from sin;

ylt@Hebrews:5:1 @For every chief priest -- out of men taken -- in behalf of men is set in things [pertaining] to God, that he may offer both gifts and sacrifices for sins,

ylt@Hebrews:5:2 @able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;

ylt@Hebrews:5:3 @and because of this infirmity he ought, as for the people, so also for himself to offer for sins;

ylt@Hebrews:5:4 @and no one to himself doth take the honour, but he who is called by God, as also Aaron:

ylt@Hebrews:5:5 @so also the Christ did not glorify himself to become chief priest, but He who spake unto him: 'My Son thou art, I to-day have begotten thee;'

ylt@Hebrews:5:6 @as also in another [place] He saith, 'Thou [art] a priest -- to the age, according to the order of Melchisedek;'

ylt@Hebrews:5:7 @who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared,

ylt@Hebrews:5:10 @having been addressed by God a chief priest, according to the order of Melchisedek,

ylt@Hebrews:5:11 @concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,

ylt@Hebrews:5:13 @for every one who is partaking of milk [is] unskilled in the word of righteousness -- for he is an infant,

ylt@Hebrews:5:14 @and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.

ylt@Hebrews:6:1 @Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,

ylt@Hebrews:6:2 @of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during,

ylt@Hebrews:6:3 @and this we will do, if God may permit,

ylt@Hebrews:6:4 @for [it is] impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,

ylt@Hebrews:6:7 @For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,

ylt@Hebrews:6:8 @and that which is bearing thorns and briers [is] disapproved of, and nigh to cursing, whose end [is] for burning;

ylt@Hebrews:6:10 @for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;

ylt@Hebrews:6:12 @that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.

ylt@Hebrews:6:13 @For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,

ylt@Hebrews:6:15 @and so, having patiently endured, he did obtain the promise;

ylt@Hebrews:6:16 @for men indeed do swear by the greater, and an end of all controversy to them for confirmation [is] the oath,

ylt@Hebrews:6:17 @in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath,

ylt@Hebrews:6:18 @that through two immutable things, in which [it is] impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before [us],

ylt@Hebrews:6:20 @whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.

ylt@Hebrews:7:1 @For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,

ylt@Hebrews:7:2 @to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, 'King of righteousness,' and then also, King of Salem, which is, King of Peace,)

ylt@Hebrews:7:4 @And see how great this one [is], to whom also a tenth Abraham the patriarch did give out of the best of the spoils,

ylt@Hebrews:7:5 @and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;

ylt@Hebrews:7:6 @and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,

ylt@Hebrews:7:7 @and apart from all controversy, the less by the better is blessed --

ylt@Hebrews:7:8 @and here, indeed, men who die do receive tithes, and there [he], who is testified to that he was living,

ylt@Hebrews:7:9 @and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes,

ylt@Hebrews:7:10 @for he was yet in the loins of the father when Melchisedek met him.

ylt@Hebrews:7:11 @If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?

ylt@Hebrews:7:14 @for [it is] evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.

ylt@Hebrews:7:15 @And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest,

ylt@Hebrews:7:17 @for He doth testify -- 'Thou [art] a priest -- to the age, according to the order of Melchisedek;'

ylt@Hebrews:7:18 @for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,

ylt@Hebrews:7:20 @And inasmuch as [it is] not apart from oath, (for those indeed apart from oath are become priests,

ylt@Hebrews:7:21 @and he with an oath through Him who is saying unto him, 'The Lord sware, and will not repent, Thou [art] a priest -- to the age, according to the order of Melchisedek;')

ylt@Hebrews:7:24 @and he, because of his remaining -- to the age, hath the priesthood not transient,

ylt@Hebrews:7:25 @whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.

ylt@Hebrews:7:27 @who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;

ylt@Hebrews:7:28 @for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son -- to the age having been perfected.

ylt@Hebrews:8:1 @And the sum concerning the things spoken of [is]: we have such a chief priest, who did sit down at the right hand of the throne of the greatness in the heavens,

ylt@Hebrews:8:3 @for every chief priest to offer both gifts and sacrifices is appointed, whence [it is] necessary for this one to have also something that he may offer;

ylt@Hebrews:8:6 @and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,

ylt@Hebrews:8:8 @For finding fault, He saith to them, 'Lo, days come, saith the Lord, and I will complete with the house of Israel, and with the house of Judah, a new covenant,

ylt@Hebrews:8:10 @because this [is] the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people;

ylt@Hebrews:8:11 @and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them,

ylt@Hebrews:8:13 @in the saying 'new,' He hath made the first old, and what doth become obsolete and is old [is] nigh disappearing.

ylt@Hebrews:9:2 @for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called 'Holy;'

ylt@Hebrews:9:3 @and after the second vail a tabernacle that is called 'Holy of holies,'

ylt@Hebrews:9:4 @having a golden censer, and the ark of the covenant overlaid all round about with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,

ylt@Hebrews:9:8 @the Holy Spirit this evidencing that not yet hath been manifested the way of the holy [places], the first tabernacle having yet a standing;

ylt@Hebrews:9:9 @which [is] a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

ylt@Hebrews:9:10 @only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon [them].

ylt@Hebrews:9:11 @And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --

ylt@Hebrews:9:12 @neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

ylt@Hebrews:9:14 @how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

ylt@Hebrews:9:15 @And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

ylt@Hebrews:9:16 @for where a covenant [is], the death of the covenant-victim to come in is necessary,

ylt@Hebrews:9:17 @for a covenant over dead victims [is] stedfast, since it is no force at all when the covenant-victim liveth,

ylt@Hebrews:9:20 @saying, 'This [is] the blood of the covenant that God enjoined unto you,'

ylt@Hebrews:9:23 @[It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;

ylt@Hebrews:9:24 @for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;

ylt@Hebrews:9:26 @since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;

ylt@Hebrews:9:27 @and as it is laid up to men once to die, and after this -- judgment,

ylt@Hebrews:9:28 @so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!

ylt@Hebrews:10:1 @For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

ylt@Hebrews:10:3 @but in those [sacrifices] is a remembrance of sins every year,

ylt@Hebrews:10:4 @for it is impossible for blood of bulls and goats to take away sins.

ylt@Hebrews:10:9 @then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;

ylt@Hebrews:10:10 @in the which will we are having been sanctified through the offering of the body of Jesus Christ once,

ylt@Hebrews:10:13 @as to the rest, expecting till He may place his enemies [as] his footstool,

ylt@Hebrews:10:16 @'This [is] the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,'

ylt@Hebrews:10:18 @and where forgiveness of these [is], there is no more offering for sin.

ylt@Hebrews:10:20 @which way he did initiate for us -- new and living, through the vail, that is, his flesh --

ylt@Hebrews:10:23 @may we hold fast the unwavering profession of the hope, (for faithful [is] He who did promise),

ylt@Hebrews:10:25 @not forsaking the assembling of ourselves together, as a custom of certain [is], but exhorting, and so much the more as ye see the day coming nigh.

ylt@Hebrews:10:29 @of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?

ylt@Hebrews:10:30 @for we have known Him who is saying, 'Vengeance [is] Mine, I will recompense, saith the Lord;' and again, 'The Lord shall judge His people;' --

ylt@Hebrews:10:31 @fearful [is] the falling into the hands of a living God.

ylt@Hebrews:10:34 @for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.

ylt@Hebrews:10:36 @for of patience ye have need, that the will of God having done, ye may receive the promise,

ylt@Hebrews:10:37 @for yet a very very little, He who is coming will come, and will not tarry;

ylt@Hebrews:11:1 @And faith is of things hoped for a confidence, of matters not seen a conviction,

ylt@Hebrews:11:2 @for in this were the elders testified of;

ylt@Hebrews:11:4 @by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak.

ylt@Hebrews:11:5 @By faith Enoch was translated -- not to see death, and was not found, because God did translate him; for before his translation he had been testified to -- that he had pleased God well,

ylt@Hebrews:11:6 @and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder.

ylt@Hebrews:11:7 @By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir.

ylt@Hebrews:11:9 @by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise,

ylt@Hebrews:11:10 @for he was looking for the city having the foundations, whose artificer and constructor [is] God.

ylt@Hebrews:11:11 @By faith also Sarah herself did receive power to conceive seed, and she bare after the time of life, seeing she did judge Him faithful who did promise;

ylt@Hebrews:11:12 @wherefore, also from one were begotten -- and that of one who had become dead -- as the stars of the heaven in multitude, and as sand that [is] by the sea-shore -- the innumerable.

ylt@Hebrews:11:13 @In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted [them], and having confessed that strangers and sojourners they are upon the earth,

ylt@Hebrews:11:16 @but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city.

ylt@Hebrews:11:17 @By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises,

ylt@Hebrews:11:18 @of whom it was said -- 'In Isaac shall a seed be called to thee;'

ylt@Hebrews:11:19 @reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive [him].

ylt@Hebrews:11:20 @By faith, concerning coming things, Isaac did bless Jacob and Esau;

ylt@Hebrews:11:21 @by faith Jacob dying -- each of the sons of Joseph did bless, and did bow down upon the top of his staff;

ylt@Hebrews:11:22 @by faith, Joseph dying, concerning the outgoing of the sons of Israel did make mention, and concerning his bones did give command.

ylt@Hebrews:11:23 @By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king;

ylt@Hebrews:11:26 @greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward;

ylt@Hebrews:11:27 @by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured;

ylt@Hebrews:11:28 @by faith he kept the passover, and the sprinkling of the blood, that He who is destroying the first-born might not touch them.

ylt@Hebrews:11:31 @by faith Rahab the harlot did not perish with those who disbelieved, having received the spies with peace.

ylt@Hebrews:11:33 @who through faith did subdue kingdoms, wrought righteousness, obtained promises, stopped mouths of lions,

ylt@Hebrews:11:35 @Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive,

ylt@Hebrews:11:36 @and others of mockings and scourgings did receive trial, and yet of bonds and imprisonment;

ylt@Hebrews:11:39 @and these all, having been testified to through the faith, did not receive the promise,

ylt@Hebrews:12:1 @Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,

ylt@Hebrews:12:2 @looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

ylt@Hebrews:12:4 @Not yet unto blood did ye resist -- with the sin striving;

ylt@Hebrews:12:5 @and ye have forgotten the exhortation that doth speak fully with you as with sons, 'My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,

ylt@Hebrews:12:7 @if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?

ylt@Hebrews:12:9 @Then, indeed, fathers of our flesh we have had, chastising [us], and we were reverencing [them]; shall we not much rather be subject to the Father of the spirits, and live?

ylt@Hebrews:12:10 @for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;

ylt@Hebrews:12:11 @and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield.

ylt@Hebrews:12:13 @and straight paths make for your feet, that that which is lame may not be turned aside, but rather be healed;

ylt@Hebrews:12:15 @looking diligently over lest any one be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;

ylt@Hebrews:12:16 @lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,

ylt@Hebrews:12:17 @for ye know that also afterwards, wishing to inherit the blessing, he was disapproved of, for a place of reformation he found not, though with tears having sought it.

ylt@Hebrews:12:20 @for they were not bearing that which is commanded, 'And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,'

ylt@Hebrews:12:25 @See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who [speaketh] from heaven,

ylt@Hebrews:12:26 @whose voice the earth shook then, and now hath he promised, saying, 'Yet once -- I shake not only the earth, but also the heaven;'

ylt@Hebrews:12:27 @and this -- 'Yet once' -- doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;

ylt@Hebrews:12:29 @for also our God [is] a consuming fire.

ylt@Hebrews:13:2 @of the hospitality be not forgetful, for through this unawares certain did entertain messengers;

ylt@Hebrews:13:4 @honourable [is] the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

ylt@Hebrews:13:6 @so that we do boldly say, 'The Lord [is] to me a helper, and I will not fear what man shall do to me.'

ylt@Hebrews:13:7 @Be mindful of those leading you, who did speak to you the word of God, whose faith -- considering the issue of the behaviour -- be imitating,

ylt@Hebrews:13:8 @Jesus Christ yesterday and to-day the same, and to the ages;

ylt@Hebrews:13:9 @with teachings manifold and strange be not carried about, for [it is] good that by grace the heart be confirmed, not with meats, in which they who were occupied were not profited;

ylt@Hebrews:13:11 @for of those beasts whose blood is brought for sin into the holy places through the chief priest -- of these the bodies are burned without the camp.

ylt@Hebrews:13:12 @Wherefore, also Jesus -- that he might sanctify through [his] own blood the people -- without the gate did suffer;

ylt@Hebrews:13:13 @now, then, may we go forth unto him without the camp, his reproach bearing;

ylt@Hebrews:13:15 @through him, then, we may offer up a sacrifice of praise always to God, that is, the fruit of lips, giving thanks to His name;

ylt@Hebrews:13:16 @and of doing good, and of fellowship, be not forgetful, for with such sacrifices God is well-pleased.

ylt@Hebrews:13:17 @Be obedient to those leading you, and be subject, for these do watch for your souls, as about to give account, that with joy they may do this, and not sighing, for this [is] unprofitable to you.

ylt@Hebrews:13:19 @and more abundantly do I call upon [you] to do this, that more quickly I may be restored to you.

ylt@Hebrews:13:21 @make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom [is] the glory -- to the ages of the ages! Amen.

ylt@Hebrews:13:23 @Know ye that the brother Timotheus is released, with whom, if he may come more shortly, I will see you.

ylt@Hebrews:13:25 @the grace [is] with you all! Amen.

ylt@James:1:1 @James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail!

ylt@James:1:5 @and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;

ylt@James:1:6 @and let him ask in faith, nothing doubting, for he who is doubting hath been like a wave of the sea, driven by wind and tossed,

ylt@James:1:8 @a two-souled man [is] unstable in all his ways.

ylt@James:1:9 @And let the brother who is low rejoice in his exaltation,

ylt@James:1:10 @and the rich in his becoming low, because as a flower of grass he shall pass away;

ylt@James:1:11 @for the sun did rise with the burning heat, and did wither the grass, and the flower of it fell, and the grace of its appearance did perish, so also the rich in his way shall fade away!

ylt@James:1:12 @Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.

ylt@James:1:13 @Let no one say, being tempted -- 'From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one,

ylt@James:1:14 @and each one is tempted, by his own desires being led away and enticed,

ylt@James:1:17 @every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;

ylt@James:1:18 @having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.

ylt@James:1:21 @wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;

ylt@James:1:23 @because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror,

ylt@James:1:25 @and he who did look into the perfect law -- that of liberty, and did continue there, this one -- not a forgetful hearer becoming, but a doer of work -- this one shall be happy in his doing.

ylt@James:1:26 @If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain [is] the religion;

ylt@James:1:27 @religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation -- unspotted to keep himself from the world.

ylt@James:2:1 @My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ,

ylt@James:2:5 @Hearken, my brethren beloved, did not God choose the poor of this world, rich in faith, and heirs of the reign that He promised to those loving Him?

ylt@James:2:6 @and ye did dishonour the poor one; do not the rich oppress you and themselves draw you to judgment-seats;

ylt@James:2:11 @for He who is saying, 'Thou mayest not commit adultery,' said also, 'Thou mayest do no murder;' and if thou shalt not commit adultery, and shalt commit murder, thou hast become a transgressor of law;

ylt@James:2:13 @for the judgment without kindness [is] to him not having done kindness, and exult doth kindness over judgment.

ylt@James:2:14 @What [is] the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him?

ylt@James:2:15 @and if a brother or sister may be naked, and may be destitute of the daily food,

ylt@James:2:16 @and any one of you may say to them, 'Depart ye in peace, be warmed, and be filled,' and may not give to them the things needful for the body, what [is] the profit?

ylt@James:2:17 @so also the faith, if it may not have works, is dead by itself.

ylt@James:2:19 @thou -- thou dost believe that God is one; thou dost well, and the demons believe, and they shudder!

ylt@James:2:20 @And dost thou wish to know, O vain man, that the faith apart from the works is dead?

ylt@James:2:21 @Abraham our father -- was not he declared righteous out of works, having brought up Isaac his son upon the altar?

ylt@James:2:22 @dost thou see that the faith was working with his works, and out of the works the faith was perfected?

ylt@James:2:23 @and fulfilled was the Writing that is saying, 'And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, 'Friend of God' he was called.

ylt@James:2:24 @Ye see, then, that out of works is man declared righteous, and not out of faith only;

ylt@James:2:26 @for as the body apart from the spirit is dead, so also the faith apart from the works is dead.

ylt@James:3:2 @for we all make many stumbles; if any one in word doth not stumble, this one [is] a perfect man, able to bridle also the whole body;

ylt@James:3:5 @so also the tongue is a little member, and doth boast greatly; lo, a little fire how much wood it doth kindle!

ylt@James:3:6 @and the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.

ylt@James:3:7 @For every nature, both of beasts and of fowls, both of creeping things and things of the sea, is subdued, and hath been subdued, by the human nature,

ylt@James:3:8 @and the tongue no one of men is able to subdue, [it is] an unruly evil, full of deadly poison,

ylt@James:3:12 @is a fig-tree able, my brethren, olives to make? or a vine figs? so no fountain salt and sweet water [is able] to make.

ylt@James:3:13 @Who [is] wise and intelligent among you? let him shew out of the good behaviour his works in meekness of wisdom,

ylt@James:3:15 @this wisdom is not descending from above, but earthly, physical, demon-like,

ylt@James:3:16 @for where zeal and rivalry [are], there is insurrection and every evil matter;

ylt@James:3:17 @and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: --

ylt@James:3:18 @and the fruit of the righteousness in peace is sown to those making peace.

ylt@James:4:4 @Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.

ylt@James:4:11 @Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;

ylt@James:4:12 @one is the lawgiver, who is able to save and to destroy; thou -- who art thou that dost judge the other?

ylt@James:4:14 @who do not know the thing of the morrow; for what is your life? for it is a vapour that is appearing for a little, and then is vanishing;

ylt@James:4:15 @instead of your saying, 'If the Lord may will, we shall live, and do this or that;'

ylt@James:4:16 @and now ye glory in your pride; all such glorying is evil;

ylt@James:4:17 @to him, then, knowing to do good, and not doing, sin it is to him.

ylt@James:5:1 @Go, now, ye rich! weep, howling over your miseries that are coming upon [you];

ylt@James:5:5 @ye did live in luxury upon the earth, and were wanton; ye did nourish your hearts, as in a day of slaughter;

ylt@James:5:6 @ye did condemn -- ye did murder the righteous one, he doth not resist you.

ylt@James:5:8 @be patient, ye also; establish your hearts, because the presence of the Lord hath drawn nigh;

ylt@James:5:11 @lo, we call happy those who are enduring; the endurance of Job ye heard of, and the end of the Lord ye have seen, that very compassionate is the Lord, and pitying.

ylt@James:5:13 @Doth any one suffer evil among you? let him pray; is any of good cheer? let him sing psalms;

ylt@James:5:14 @is any infirm among you? let him call for the elders of the assembly, and let them pray over him, having anointed him with oil, in the name of the Lord,

ylt@James:5:15 @and the prayer of the faith shall save the distressed one, and the Lord shall raise him up, and if sins he may have committed, they shall be forgiven to him.

ylt@James:5:16 @Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;

ylt@James:5:20 @let him know that he who did turn back a sinner from the straying of his way shall save a soul from death, and shall cover a multitude of sins.

ylt@1Peter:1:1 @Peter, an apostle of Jesus Christ, to the choice sojourners of the dispersion of Pontus, Galatia, Cappadocia, Asia, and Bithynia,

ylt@1Peter:1:2 @according to a foreknowledge of God the Father, in sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied!

ylt@1Peter:1:3 @Blessed [is] the God and Father of our Lord Jesus Christ, who, according to the abundance of His kindness did beget us again to a living hope, through the rising again of Jesus Christ out of the dead,

ylt@1Peter:1:7 @that the proof of your faith -- much more precious than of gold that is perishing, and through fire being approved -- may be found to praise, and honour, and glory, in the revelation of Jesus Christ,

ylt@1Peter:1:11 @searching in regard to what or what manner of time the Spirit of Christ that was in them was manifesting, testifying beforehand the sufferings of Christ and the glory after these,

ylt@1Peter:1:12 @to whom it was revealed, that not to themselves, but to us they were ministering these, which now were told to you (through those who did proclaim good news to you,) in the Holy Spirit sent from heaven, to which things messengers do desire to bend looking.

ylt@1Peter:1:13 @Wherefore having girded up the loins of your mind, being sober, hope perfectly upon the grace that is being brought to you in the revelation of Jesus Christ,

ylt@1Peter:1:15 @but according as He who did call you [is] holy, ye also, become holy in all behaviour,

ylt@1Peter:1:17 @and if on the Father ye do call, who without acceptance of persons is judging according to the work of each, in fear the time of your sojourn pass ye,

ylt@1Peter:1:18 @having known that, not with corruptible things -- silver or gold -- were ye redeemed from your foolish behaviour delivered by fathers,

ylt@1Peter:1:19 @but with precious blood, as of a lamb unblemished and unspotted -- Christ's --

ylt@1Peter:1:21 @who through him do believe in God, who did raise out of the dead, and glory to him did give, so that your faith and hope may be in God.

ylt@1Peter:1:24 @because all flesh [is] as grass, and all glory of man as flower of grass; wither did the grass, and the flower of it fell away,

ylt@1Peter:1:25 @and the saying of the Lord doth remain -- to the age; and this is the saying that was proclaimed good news to you.

ylt@1Peter:2:1 @Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,

ylt@1Peter:2:3 @if so be ye did taste that the Lord [is] gracious,

ylt@1Peter:2:4 @to whom coming -- a living stone -- by men, indeed, having been disapproved of, but with God choice, precious,

ylt@1Peter:2:5 @and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

ylt@1Peter:2:6 @Wherefore, also, it is contained in the Writing: 'Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;'

ylt@1Peter:2:7 @to you, then, who are believing [is] the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner,

ylt@1Peter:2:9 @and ye [are] a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;

ylt@1Peter:2:14 @whether to governors, as to those sent through him, for punishment, indeed, of evil-doers, and a praise of those doing good;

ylt@1Peter:2:15 @because, so is the will of God, doing good, to put to silence the ignorance of the foolish men;

ylt@1Peter:2:19 @for this [is] gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously;

ylt@1Peter:2:20 @for what renown [is it], if sinning and being buffeted, ye do endure [it]? but if, doing good and suffering [for it], ye do endure, this [is] gracious with God,

ylt@1Peter:2:21 @for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps,

ylt@1Peter:2:22 @who did not commit sin, nor was guile found in his mouth,

ylt@1Peter:2:23 @who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously,

ylt@1Peter:2:24 @who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

ylt@1Peter:3:1 @In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,

ylt@1Peter:3:3 @whose adorning -- let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

ylt@1Peter:3:4 @but -- the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,

ylt@1Peter:3:9 @not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;

ylt@1Peter:3:10 @for 'he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips -- not to speak guile;

ylt@1Peter:3:12 @because the eyes of the Lord [are] upon the righteous, and His ears -- to their supplication, and the face of the Lord [is] upon those doing evil;'

ylt@1Peter:3:13 @and who [is] he who will be doing you evil, if of Him who is good ye may become imitators?

ylt@1Peter:3:15 @and the Lord God sanctify in your hearts. And [be] ready always for defence to every one who is asking of you an account concerning the hope that [is] in you, with meekness and fear;

ylt@1Peter:3:16 @having a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good behaviour in Christ;

ylt@1Peter:3:17 @for [it is] better doing good, if the will of God will it, to suffer, than doing evil;

ylt@1Peter:3:18 @because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

ylt@1Peter:3:19 @in which also to the spirits in prison having gone he did preach,

ylt@1Peter:3:20 @who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah -- an ark being preparing -- in which few, that is, eight souls, were saved through water;

ylt@1Peter:3:21 @also to which an antitype doth now save us -- baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,

ylt@1Peter:3:22 @who is at the right hand of God, having gone on to heaven -- messengers, and authorities, and powers, having been subjected to him.

ylt@1Peter:4:1 @Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he who did suffer in the flesh hath done with sin,

ylt@1Peter:4:3 @for sufficient to us [is] the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revelings, drinking-bouts, and unlawful idolatries,

ylt@1Peter:4:4 @in which they think it strange -- your not running with them to the same excess of dissoluteness, speaking evil,

ylt@1Peter:4:5 @who shall give an account to Him who is ready to judge living and dead,

ylt@1Peter:4:6 @for for this also to dead men was good news proclaimed, that they may be judged, indeed, according to men in the flesh, and may live according to God in the spirit.

ylt@1Peter:4:10 @each, according as he received a gift, to one another ministering it, as good stewards of the manifold grace of God;

ylt@1Peter:4:11 @if any one doth speak -- 'as oracles of God;' if any one doth minister -- 'as of the ability which God doth supply;' that in all things God may be glorified through Jesus Christ, to whom is the glory and the power -- to the ages of the ages. Amen.

ylt@1Peter:4:12 @Beloved, think it not strange at the fiery suffering among you that is coming to try you, as if a strange thing were happening to you,

ylt@1Peter:4:13 @but, according as ye have fellowship with the sufferings of the Christ, rejoice ye, that also in the revelation of his glory ye may rejoice -- exulting;

ylt@1Peter:4:14 @if ye be reproached in the name of Christ -- happy [are ye], because the Spirit of glory and of God upon you doth rest; in regard, indeed, to them, he is evil-spoken of, and in regard to you, he is glorified;

ylt@1Peter:4:16 @and if as a Christian, let him not be ashamed; and let him glorify God in this respect;

ylt@1Peter:4:17 @because it is the time of the beginning of the judgment from the house of God, and if first from us, what the end of those disobedient to the good news of God?

ylt@1Peter:4:18 @And if the righteous man is scarcely saved, the ungodly and sinner -- where shall he appear?

ylt@1Peter:5:1 @Elders who [are] among you, I exhort, who [am] a fellow-elder, and a witness of the sufferings of the Christ, and of the glory about to be revealed a partaker,

ylt@1Peter:5:2 @feed the flock of God that [is] among you, overseeing not constrainedly, but willingly, neither for filthy lucre, but of a ready mind,

ylt@1Peter:5:3 @neither as exercising lordship over the heritages, but patterns becoming of the flock,

ylt@1Peter:5:5 @In like manner, ye younger, be subject to elders, and all to one another subjecting yourselves; with humble-mindedness clothe yourselves, because God the proud doth resist, but to the humble He doth give grace;

ylt@1Peter:5:9 @whom resist, stedfast in the faith, having known the same sufferings to your brotherhood in the world to be accomplished.

ylt@1Peter:5:10 @And the God of all grace, who did call you to His age-during glory in Christ Jesus, having suffered a little, Himself make you perfect, establish, strengthen, settle [you];

ylt@1Peter:5:11 @to Him [is] the glory, and the power -- to the ages and the ages! Amen.

ylt@1Peter:5:12 @Through Silvanus, to you the faithful brother, as I reckon, through few [words] I did write, exhorting and testifying this to be the true grace of God in which ye have stood.

ylt@1Peter:5:14 @Salute ye one another in a kiss of love; peace to you all who [are] in Christ Jesus! Amen.

ylt@2Peter:1:1 @Simeon Peter, a servant and an apostle of Jesus Christ, to those who did obtain a like precious faith with us in the righteousness of our God and Saviour Jesus Christ:

ylt@2Peter:1:3 @As all things to us His divine power (the things pertaining unto life and piety) hath given, through the acknowledgement of him who did call us through glory and worthiness,

ylt@2Peter:1:4 @through which to us the most great and precious promises have been given, that through these ye may become partakers of a divine nature, having escaped from the corruption in the world in desires.

ylt@2Peter:1:5 @And this same also -- all diligence having brought in besides, superadd in your faith the worthiness, and in the worthiness the knowledge,

ylt@2Peter:1:8 @for these things being to you and abounding, do make [you] neither inert nor unfruitful in regard to the acknowledging of our Lord Jesus Christ,

ylt@2Peter:1:9 @for he with whom these things are not present is blind, dim-sighted, having become forgetful of the cleansing of his old sins;

ylt@2Peter:1:11 @for so, richly shall be superadded to you the entrance into the age-during reign of our Lord and Saviour Jesus Christ.

ylt@2Peter:1:12 @Wherefore, I will not be careless always to remind you concerning these things, though, having known them, and having been established in the present truth,

ylt@2Peter:1:13 @and I think right, so long as I am in this tabernacle, to stir you up in reminding [you],

ylt@2Peter:1:14 @having known that soon is the laying aside of my tabernacle, even as also our Lord Jesus Christ did shew to me,

ylt@2Peter:1:16 @For, skilfully devised fables not having followed out, we did make known to you the power and presence of our Lord Jesus Christ, but eye-witnesses having become of his majesty --

ylt@2Peter:1:17 @for having received from God the Father honour and glory, such a voice being borne to him by the excellent glory: 'This is My Son -- the beloved, in whom I was well pleased;'

ylt@2Peter:1:18 @and this voice we -- we did hear, out of heaven borne, being with him in the holy mount.

ylt@2Peter:1:19 @And we have more firm the prophetic word, to which we do well giving heed, as to a lamp shining in a dark place, till day may dawn, and a morning star may arise -- in your hearts;

ylt@2Peter:1:20 @this first knowing, that no prophecy of the Writing doth come of private exposition,

ylt@2Peter:2:3 @and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.

ylt@2Peter:2:9 @The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep,

ylt@2Peter:2:10 @and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of,

ylt@2Peter:2:13 @about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you,

ylt@2Peter:2:14 @having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse,

ylt@2Peter:2:16 @and had a rebuke of his own iniquity -- a dumb ass, in man's voice having spoken, did forbid the madness of the prophet.

ylt@2Peter:2:19 @liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,

ylt@2Peter:2:20 @for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first,

ylt@2Peter:2:22 @and happened to them hath that of the true similitude; 'A dog did turn back upon his own vomit,' and, 'A sow having bathed herself -- to rolling in mire.'

ylt@2Peter:3:1 @This, now, beloved, a second letter to you I write, in both which I stir up your pure mind in reminding [you],

ylt@2Peter:3:3 @this first knowing, that there shall come in the latter end of the days scoffers, according to their own desires going on,

ylt@2Peter:3:4 @and saying, 'Where is the promise of his presence? for since the fathers did fall asleep, all things so remain from the beginning of the creation;'

ylt@2Peter:3:5 @for this is unobserved by them willingly, that the heavens were of old, and the earth out of water and through water standing together by the word of God,

ylt@2Peter:3:8 @And this one thing let not be unobserved by you, beloved, that one day with the Lord [is] as a thousand years, and a thousand years as one day;

ylt@2Peter:3:9 @the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

ylt@2Peter:3:10 @and it will come -- the day of the Lord -- as a thief in the night, in which the heavens with a rushing noise will pass away, and the elements with burning heat be dissolved, and earth and the works in it shall be burnt up.

ylt@2Peter:3:11 @All these, then, being dissolved, what kind of persons doth it behove you to be in holy behaviours and pious acts?

ylt@2Peter:3:12 @waiting for and hasting to the presence of the day of God, by which the heavens, being on fire, shall be dissolved, and the elements with burning heat shall melt;

ylt@2Peter:3:13 @and for new heavens and a new earth according to His promise we do wait, in which righteousness doth dwell;

ylt@2Peter:3:15 @and the long-suffering of our Lord count ye salvation, according as also our beloved brother Paul -- according to the wisdom given to him -- did write to you,

ylt@2Peter:3:16 @as also in all the epistles, speaking in them concerning these things, among which things are certain hard to be understood, which the untaught and unstable do wrest, as also the other Writings, unto their own destruction.

ylt@2Peter:3:18 @and increase ye in grace, and in the knowledge of our Lord and Saviour Jesus Christ; to him [is] the glory both now, and to the day of the age! Amen.

ylt@1John:1:3 @that which we have seen and heard declare we to you, that ye also may have fellowship with us, and our fellowship [is] with the Father, and with His Son Jesus Christ;

ylt@1John:1:5 @And this is the message that we have heard from Him, and announce to you, that God is light, and darkness in Him is not at all;

ylt@1John:1:7 @and if in the light we may walk, as He is in the light -- we have fellowship one with another, and the blood of Jesus Christ His Son doth cleanse us from every sin;

ylt@1John:1:8 @if we may say -- 'we have not sin,' ourselves we lead astray, and the truth is not in us;

ylt@1John:1:9 @if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

ylt@1John:1:10 @if we may say -- 'we have not sinned,' a liar we make Him, and His word is not in us.

ylt@1John:2:1 @My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one,

ylt@1John:2:2 @and he -- he is a propitiation for our sins, and not for ours only, but also for the whole world,

ylt@1John:2:3 @and in this we know that we have known him, if his commands we may keep;

ylt@1John:2:4 @he who is saying, 'I have known him,' and his command is not keeping, a liar he is, and in him the truth is not;

ylt@1John:2:5 @and whoever may keep his word, truly in him the love of God hath been perfected; in this we know that in him we are.

ylt@1John:2:6 @He who is saying in him he doth remain, ought according as he walked also himself so to walk.

ylt@1John:2:7 @Brethren, a new command I write not to you, but an old command, that ye had from the beginning -- the old command is the word that ye heard from the beginning;

ylt@1John:2:8 @again, a new command I write to you, which thing is true in him and in you, because the darkness doth pass away, and the true light doth now shine;

ylt@1John:2:9 @he who is saying, in the light he is, and his brother is hating, in the darkness he is till now;

ylt@1John:2:10 @he who is loving his brother, in the light he doth remain, and a stumbling-block in him there is not;

ylt@1John:2:11 @and he who is hating his brother, in the darkness he is, and in the darkness he doth walk, and he hath not known whither he doth go, because the darkness did blind his eyes.

ylt@1John:2:12 @I write to you, little children, because the sins have been forgiven you through his name;

ylt@1John:2:13 @I write to you, fathers, because ye have known him who [is] from the beginning; I write to you, young men, because ye have overcome the evil. I write to you, little youths, because ye have known the Father:

ylt@1John:2:14 @I did write to you, fathers, because ye have known him who [is] from the beginning; I did write to you, young men, because ye are strong, and the word of God in you doth remain, and ye have overcome the evil.

ylt@1John:2:15 @Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him,

ylt@1John:2:16 @because all that [is] in the world -- the desire of the flesh, and the desire of the eyes, and the ostentation of the life -- is not of the Father, but of the world,

ylt@1John:2:17 @and the world doth pass away, and the desire of it, and he who is doing the will of God, he doth remain -- to the age.

ylt@1John:2:18 @Little youths, it is the last hour; and even as ye heard that the antichrist doth come, even now antichrists have become many -- whence we know that it is the last hour;

ylt@1John:2:21 @I did not write to you because ye have not known the truth, but because ye have known it, and because no lie is of the truth.

ylt@1John:2:22 @Who is the liar, except he who is denying that Jesus is the Christ? this one is the antichrist who is denying the Father and the Son;

ylt@1John:2:23 @every one who is denying the Son, neither hath he the Father, [he who is confessing the Son hath the Father also.]

ylt@1John:2:25 @and this is the promise that He did promise us -- the life the age-during.

ylt@1John:2:27 @and you, the anointing that ye did receive from him, in you it doth remain, and ye have no need that any one may teach you, but as the same anointing doth teach you concerning all, and is true, and is not a lie, and even as was taught you, ye shall remain in him.

ylt@1John:2:28 @And now, little children, remain in him, that when he may be manifested, we may have boldness, and may not be ashamed before him, in his presence;

ylt@1John:2:29 @if ye know that he is righteous, know ye that every one doing the righteousness, of him hath been begotten.

ylt@1John:3:1 @See ye what love the Father hath given to us, that children of God we may be called; because of this the world doth not know us, because it did not know Him;

ylt@1John:3:2 @beloved, now, children of God are we, and it was not yet manifested what we shall be, and we have known that if he may be manifested, like him we shall be, because we shall see him as he is;

ylt@1John:3:3 @and every one who is having this hope on him, doth purify himself, even as he is pure.

ylt@1John:3:4 @Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,

ylt@1John:3:5 @and ye have known that he was manifested that our sins he may take away, and sin is not in him;

ylt@1John:3:6 @every one who is remaining in him doth not sin; every one who is sinning, hath not seen him, nor known him.

ylt@1John:3:7 @Little children, let no one lead you astray; he who is doing the righteousness is righteous, even as he is righteous,

ylt@1John:3:8 @he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil;

ylt@1John:3:9 @every one who hath been begotten of God, sin he doth not, because his seed in him doth remain, and he is not able to sin, because of God he hath been begotten.

ylt@1John:3:10 @In this manifest are the children of God, and the children of the devil; every one who is not doing righteousness, is not of God, and he who is not loving his brother,

ylt@1John:3:11 @because this is the message that ye did hear from the beginning, that we may love one another,

ylt@1John:3:12 @not as Cain -- of the evil one he was, and he did slay his brother, and wherefore did he slay him? because his works were evil, and those of his brother righteous.

ylt@1John:3:14 @we -- we have known that we have passed out of the death to the life, because we love the brethren; he who is not loving the brother doth remain in the death.

ylt@1John:3:15 @Every one who is hating his brother -- a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining,

ylt@1John:3:16 @in this we have known the love, because he for us his life did lay down, and we ought for the brethren the lives to lay down;

ylt@1John:3:17 @and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him -- how doth the love of God remain in him?

ylt@1John:3:19 @and in this we know that of the truth we are, and before Him we shall assure our hearts,

ylt@1John:3:20 @because if our heart may condemn -- because greater is God than our heart, and He doth know all things.

ylt@1John:3:22 @and whatever we may ask, we receive from Him, because His commands we keep, and the things pleasing before Him we do,

ylt@1John:3:23 @and this is His command, that we may believe in the name of His Son Jesus Christ, and may love one another, even as He did give command to us,

ylt@1John:3:24 @and he who is keeping His commands, in Him he doth remain, and He in him; and in this we know that He doth remain in us, from the Spirit that He gave us.

ylt@1John:4:2 @in this know ye the Spirit of God; every spirit that doth confess Jesus Christ in the flesh having come, of God it is,

ylt@1John:4:3 @and every spirit that doth not confess Jesus Christ in the flesh having come, of God it is not; and this is that of the antichrist, which ye heard that it doth come, and now in the world it is already.

ylt@1John:4:4 @Ye -- of God ye are, little children, and ye have overcome them; because greater is He who [is] in you, than he who is in the world.

ylt@1John:4:5 @They -- of the world they are; because of this from the world they speak, and the world doth hear them;

ylt@1John:4:6 @we -- of God we are; he who is knowing God doth hear us; he who is not of God, doth not hear us; from this we know the spirit of the truth, and the spirit of the error.

ylt@1John:4:7 @Beloved, may we love one another, because the love is of God, and every one who is loving, of God he hath been begotten, and doth know God;

ylt@1John:4:8 @he who is not loving did not know God, because God is love.

ylt@1John:4:9 @In this was manifested the love of God in us, because His Son -- the only begotten -- hath God sent to the world, that we may live through him;

ylt@1John:4:10 @in this is the love, not that we loved God, but that He did love us, and did send His Son a propitiation for our sins.

ylt@1John:4:12 @God no one hath ever seen; if we may love one another, God in us doth remain, and His love is having been perfected in us;

ylt@1John:4:13 @in this we know that in Him we do remain, and He in us, because of His Spirit He hath given us.

ylt@1John:4:15 @whoever may confess that Jesus is the Son of God, God in him doth remain, and he in God;

ylt@1John:4:16 @and we -- we have known and believed the love, that God hath in us; God is love, and he who is remaining in the love, in God he doth remain, and God in him.

ylt@1John:4:17 @In this made perfect hath been the love with us, that boldness we may have in the day of the judgment, because even as He is, we -- we also are in this world;

ylt@1John:4:18 @fear is not in the love, but the perfect love doth cast out the fear, because the fear hath punishment, and he who is fearing hath not been made perfect in the love;

ylt@1John:4:20 @if any one may say -- 'I love God,' and his brother he may hate, a liar he is; for he who is not loving his brother whom he hath seen, God -- whom he hath not seen -- how is he able to love?

ylt@1John:4:21 @and this [is] the command we have from Him, that he who is loving God, may also love his brother.

ylt@1John:5:1 @Every one who is believing that Jesus is the Christ, of God he hath been begotten, and every one who is loving Him who did beget, doth love also him who is begotten of Him:

ylt@1John:5:2 @in this we know that we love the children of God, when we may love God, and His commands may keep;

ylt@1John:5:3 @for this is the love of God, that His commands we may keep, and His commands are not burdensome;

ylt@1John:5:4 @because every one who is begotten of God doth overcome the world, and this is the victory that did overcome the world -- our faith;

ylt@1John:5:5 @who is he who is overcoming the world, if not he who is believing that Jesus is the Son of God?

ylt@1John:5:6 @This one is he who did come through water and blood -- Jesus the Christ, not in the water only, but in the water and the blood; and the Spirit it is that is testifying, because the Spirit is the truth,

ylt@1John:5:9 @If the testimony of men we receive, the testimony of God is greater, because this is the testimony of God that He hath testified concerning His Son.

ylt@1John:5:10 @He who is believing in the Son of God, hath the testimony in himself; he who is not believing God, a liar hath made Him, because he hath not believed in the testimony that God hath testified concerning His Son;

ylt@1John:5:11 @and this is the testimony, that life age-during did God give to us, and this -- the life -- is in His Son;

ylt@1John:5:12 @he who is having the Son, hath the life; he who is not having the Son of God -- the life he hath not.

ylt@1John:5:14 @And this is the boldness that we have toward Him, that if anything we may ask according to his will, He doth hear us,

ylt@1John:5:16 @If any one may see his brother sinning a sin not unto death, he shall ask, and He shall give to him life to those sinning not unto death; there is sin to death, not concerning it do I speak that he may beseech;

ylt@1John:5:17 @all unrighteousness is sin, and there is sin not unto death.

ylt@1John:5:20 @and we have known that the Son of God is come, and hath given us a mind, that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this one is the true God and the life age-during!

ylt@2John:1:2 @because of the truth that is remaining in us, and with us shall be to the age,

ylt@2John:1:3 @there shall be with you grace, kindness, peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.

ylt@2John:1:6 @and this is the love, that we may walk according to His commands; this is the command, even as ye did hear from the beginning, that in it ye may walk,

ylt@2John:1:7 @because many leading astray did enter into the world, who are not confessing Jesus Christ coming in flesh; this one is he who is leading astray, and the antichrist.

ylt@2John:1:9 @every one who is transgressing, and is not remaining in the teaching of the Christ, hath not God; he who is remaining in the teaching of the Christ, this one hath both the Father and the Son;

ylt@2John:1:10 @if any one doth come unto you, and this teaching doth not bear, receive him not into the house, and say not to him, 'Hail!'

ylt@2John:1:11 @for he who is saying to him, 'Hail,' hath fellowship with his evil works.

ylt@2John:1:13 @salute thee do the children of thy choice sister. Amen.

ylt@3John:1:7 @because for [His] name they went forth, nothing receiving from the nations;

ylt@3John:1:9 @I did write to the assembly, but he who is loving the first place among them -- Diotrephes -- doth not receive us;

ylt@3John:1:10 @because of this, if I may come, I will cause him to remember his works that he doth, with evil words prating against us; and not content with these, neither doth he himself receive the brethren, and those intending he doth forbid, and out of the assembly he doth cast.

ylt@3John:1:11 @Beloved, be not thou following that which is evil, but that which is good; he who is doing good, of God he is, and he who is doing evil hath not seen God;

ylt@3John:1:12 @to Demetrius testimony hath been given by all, and by the truth itself, and we also -- we do testify, and ye have known that our testimony is true.

ylt@3John:1:13 @Many things I had to write, but I do not wish through ink and pen to write to thee,

ylt@Jude:1:1 @Judas, of Jesus Christ a servant, and brother of James, to those sanctified in God the Father, and in Jesus Christ kept -- called,

ylt@Jude:1:4 @for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord -- Jesus Christ -- denying,

ylt@Jude:1:5 @and to remind you I intend, you knowing once this, that the Lord, a people out of the land of Egypt having saved, again those who did not believe did destroy;

ylt@Jude:1:9 @yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, 'The Lord rebuke thee!'

ylt@Jude:1:11 @wo to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish.

ylt@Jude:1:14 @And prophesy also to these did the seventh from Adam -- Enoch -- saying, 'Lo, the Lord did come in His saintly myriads,

ylt@Jude:1:17 @and ye, beloved, remember ye the sayings spoken before by the apostles of our Lord Jesus Christ:

ylt@Jude:1:21 @yourselves in the love of God keep ye, waiting for the kindness of our Lord Jesus Christ -- to life age-during;

ylt@Jude:1:24 @And to Him who is able to guard you not stumbling, and to set [you] in the presence of His glory unblemished, in gladness,

ylt@Jude:1:25 @to the only wise God our Saviour, [is] glory and greatness, power and authority, both now and to all the ages! Amen.

ylt@Revelation:1:1 @A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify [it], having sent through his messenger to his servant John,

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