NT.filter - orthjbc keep:

orthjbc@Matthew:7:7 @ Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet (note:)door(:note) shall be opened to you.

orthjbc@Matthew:18:34 @ And in charon af (note:)wrath(:note), his adon handed the debtor over to the keepers of the beit hasohar until the debtor should repay the entire debt.

orthjbc@Matthew:21:33 @ "Listen to another mashal. There was a man, a Ba'al Bayit, who planted a kerem (note:)vineyard(:note). And he put a fence around it, and he dug a yekev winepress in it, and built a migdal tower and leased it to koremim vine-keepers and departed.

orthjbc@Matthew:21:40 @ Therefore, when the Ba'al HaKerem (note:)Owner of the Vineyard(:note) comes, what will he do to those koremim vine-keepers?"

orthjbc@Matthew:27:36 @ and, sitting down, they began to keep watch over him there.

orthjbc@Matthew:27:54 @ Now when the centurion, and those who were with him keeping guard over Rebbe, Melech HaMoshiach, saw the earthquake and the things that were happening, they became very frightened and said, "Truly this was the Ben HaElohim."

orthjbc@Matthew:28:14 @ "And if this should come to the Governor's ears, we will win him over and keep you out of trouble."

orthjbc@Mark:5:3 @ This man had (note:)his(:note) dwelling among the kevarim. And no one could keep him tied any longer, even with a kaval chain/fetter;

orthjbc@Mark:9:34 @ But they were keeping silent, for baderech they were discussing with one another which of the talmidim was hagadol.

orthjbc@Mark:10:20 @ And the man was saying to Rebbe, Melech HaMoshiach, "Rabbi, from kinder-yoren I have been shomer mitzvot, keeping all these things."

orthjbc@Mark:12:1 @ And Rebbe, Melech HaMoshiach began to speak to them in meshalim. "A man, a Ba'al Bayit, planted a kerem (note:)vineyard(:note), and he put around [it] a fence and dug a pit for the yekev winepress and built a migdal tower, and he leased it to koremim vine-keepers and then the man went on a journey. [Yeshayah strkjv@5:1-7]

orthjbc@Mark:13:34 @ "It is like a man, when departing on a journey and leaving his bais and, having put his avadim in charge, each with his assigned avodas, gives orders to the sho'er (note:)gatekeeper(:note) to be shomer." UFITOM YAVO EL HEKHALO HAADON [REBBE, MELECH HAMOSHIACH] ASHER ATEM MEVAKSHIM UMALACH HABRIT ASHER ATEM CHAFETZIM HINEH VA MALACHI strkjv@3:1; CHAGGAI strkjv@2:7; THIS MESSAGE IS FOR ALL ESCHATOLOGICAL YISROEL AND ALL THE BECHIRIM AND ALL MA'AMINIM IN MOSHIACH MK strkjv@13:37, NOT FOR ONLY YEHUDIM OR YEHUDIM WITH EMUNAH IN REBBE MELECH HAMOSHIACH OR ONLY THE BRIT CHADASHA KEHILLAH, THIS MESSAGE IS FOR ALL--TAKE HEED!

orthjbc@Luke:2:8 @ And ro'im were in the same region, living in the open outside, and keeping shomer over their eder (note:)flock(:note) balailah.

orthjbc@Luke:10:35 @ And on the next day he produced two denarii and gave them to the keeper of the malon and said, "Take care of him, and whatever you spend additionally, I will take care of, when I return."

orthjbc@Luke:12:29 @ "And don't keep striving after okhel (note:)food(:note) and skikuy drink, and don't have a lev rogez.

orthjbc@Luke:12:37 @ "Ashrey are those avadim (note:)servants(:note), whom, having come, the Adon will find keeping shomer. Omein, I say to you, that he will fasten his gartel, and have those avadim sit down to tish, and he will come and serve them.

orthjbc@Luke:13:7 @ "So he said to the keeper of the kerem, `Hinei--shalosh shanim I come seeking p'ri on this aitz te'enah (note:)fig tree(:note) and I do not find any. Therefore, cut it down! Why is it even using up the adamah?'

orthjbc@Luke:17:12 @ And entering into a certain shtetl, some anashim metzora'im (note:)leprous men(:note) met Rebbe, Melech HaMoshiach, and there were asarah ten of them. Keeping their distance, [Vayikra strkjv@13:45,46]

orthjbc@Luke:20:9 @ And he began to tell this mashal to HaAm Yisroel. "A certain ish planted a kerem and leased it to koremim (note:)vine-keepers(:note) and he went away for a long time. [Yeshayah strkjv@5:1-7]

orthjbc@Luke:20:10 @ "And in season he sent to the koremim (note:)vine-keepers(:note) an eved that from the p'ri of the kerem they will give to him. But the koremim vine-keepers sent him away empty, having beaten him.

orthjbc@Luke:20:14 @ "But having seen him, the koremim (note:)vine-keepers(:note) were reasoning with one another saying, `This one is the Bechor, the heir. Let us kill him, that the bechorah may become ours.'

orthjbc@Luke:20:16 @ "He will come and will destroy these koremim (note:)vine-keepers(:note) and and will give the kerem to others." And having heard this, HaAm Yisroel said, "Chas v'Shalom!"

orthjbc@Luke:21:14 @ "Therefore keep in your levavot not to prepare to defend yourselves.

orthjbc@Luke:23:8 @ And Herod, having laid eyes on Rebbe Melech HaMoshiach, had great simcha. For he was for a long time wanting to see him, because he keeps hearing things about him and he was hoping to watch some ot (note:)miraculous sign(:note) being performed by him.

orthjbc@John:8:52 @ Therefore, those of Yehudah said to Rebbe, Melech HaMoshiach, "Now we have da'as that you have a shed. Avraham died and the Nevi'im; yet you say if anyone keeps the `dvar of me' he will never taste mavet (note:)death(:note) l'Olam. [Zecharyah strkjv@1:5]

orthjbc@John:8:55 @ "And you have not had da'as of him. But I have had da'as of him. If I would say that I do not have da'as of him, I will be like you, a shakkeran (note:)liar(:note), but I have da'as of him, and I keep his dvar.

orthjbc@John:10:3 @ "To this one the doorkeeper opens, and the tzon hears the Ro'eh's voice and the Ro'eh calls b'shem (note:)by name(:note) each of his own tzon and leads them out. [Tehillim strkjv@95:7]

orthjbc@John:12:25 @ "The Ohev of his neshamah will lose it, but the Soneh (note:)Hater(:note) of his neshamah in the Olam Hazeh will keep it unto Chayyei Olam.

orthjbc@John:17:12 @ "When I was with them, I was keeping them in the Shem of You, which you have given me, and I kept watch, and none of them perished or was lost, except the Ben HaAvaddon (note:)the Son of Destruction, Perdition, the state of final spiritual ruin, Gehinnom(:note) that the Kitvei Hakodesh might be fulfilled. [Tehillim strkjv@24:22; strkjv@41:9; strkjv@109:4,5,7,8]

orthjbc@John:17:15 @ "I do not make bakash (note:)petition(:note) that you take them out of the Olam Hazeh, but that you keep them from haRah.

orthjbc@John:18:16 @ But Kefa had stood at the sha'ar outside. Therefore, the other talmid went out, the one known to the Kohen Gadol, and spoke to the gatekeeper and brought in Kefa.

orthjbc@John:20:15 @ Rebbe, Melech HaMoshiach says to her, "Isha, why do you weep? Whom do you seek?" Miryam, supposing that he was the shomer hagahn (note:)the keeper of the garden(:note), says to him, "Adon, if you carried him away, tell me where you placed him, and I will take him." REBBE, MELECH HAMOSHIACH'S HITGALUT TO MIRYAM

orthjbc@Acts:7:19 @ "This king exploited by his shrewdness our nation and mistreated Avoteinu so as to make their ollelim exposed in order not to keep them alive. [Shemot strkjv@1:10-22]

orthjbc@Acts:12:6 @ But b'lailah, when Herod was about to lead him out, Kefa, bound with two shasherot (note:)chains(:note), was sleeping between shnei chaiyalim; and, before the delet door, were shomrim guards keeping watch over the beis hasohar.

orthjbc@Acts:15:5 @ But some of the ma'aminim hemeshichiyim from the kat of the Perushim rose up, saying, "It is necessary to give the Goyim the Bris Milah and to command them to be shomer mitzvot, keeping the Torah of Moshe Rabbenu."

orthjbc@Acts:15:20 @ "but to write to them to keep away from the pollution of elilim and of zenut and of the thing strangled and of dahm. [Vayikra strkjv@3:17; strkjv@7:26; strkjv@17:10-13; strkjv@19:26; Devarim strkjv@12:16,23]

orthjbc@Acts:15:29 @ "that you non-Jewish ma'aminim hameshichiyim keep away from meat sacrificed to elilim, and dahm, and what is strangled, and zenut. If you are shomer to avoid these, you will do well. Shalom!" THE MOSHIACH'S SHLUCHIM TAKE THE IGGERET TO THE NON-JEWISH MA'AMINIM HAMESHICHIYIM AND DEPART

orthjbc@Acts:18:9 @ Then in the lailah, through a chazon, Adonoi said to Rav Sha'ul, "Do not fear, but speak out, and do not keep silent,

orthjbc@Acts:21:16 @ And also some of Moshiach's talmidim from Caesarea travelled with us, bringing us for hachnosas orchim to the bais of the Cyprian Mnason, one of Moshiach's talmidim of long standing [an early disciple]. RAV SHA'UL, WHO RECEIVED S'MICHAH FROM RABBAN GAMLI'EL, VISITS YA'AKOV THE SHLIACH TO THE YEHUDIM; THE ORTHODOX MESSIANIC RABBIS OF ORTHODOX MESSIANIC JUDAISM INSTRUCT RAV SHA'UL THAT, ALTHOUGH RIGHTLY HE HAS NOT TRIED TO MAKE THE GOYIM IN HIS MINISTRY KEEP ALL THE SINAI COVENANT MITZVOT (note:)THE SINAI COVENANT WAS NOT GIVEN TO GOYIM(:note), NEVERTHELESS, HE MUST NOT ALLOW HIS ENEMIES TO USE HIM AS THEIR "EXHIBIT A" PROOF THAT MESSIANIC JEWS HAVE APOSTATIZED FROM THE SINAI COVENANT AND ITS MITZVOT OR THAT THEIR FAITH IN THEIR MOSHIACH NECESSITATES SUCH APOSTASY; THEREFORE, THE ORTHODOX MESSIANIC RABBIS INSIST THAT RAV SHA'UL MUST GO TO THE BEIS HAMIKDASH AND DEMONSTRATE THAT HE STILL OBSERVES THE TORAH AND THE MITZVOT OF THE SINAI COVENANT, NOT AS A MEANS TO EARN SALVATION APART FROM FAITH IN THE MOSHIACH, BUT AS PART OF HIS JEWISH WALK IN MOSHIACH IN FAITHFUL OBEDIENCE TO THE TORAH; THIS IS A CRUCIAL TEACHING OF THE BRIT CHADASHA AND PROVES THAT THE FAITH OF REBBE, MELECH HAMOSHIACH IS STILL ORTHODOX JUDAISM AND NOT ANOTHER RELIGION OR A NON-JEWISH RELIGION; IT IS SECOND TEMPLE, TRUE, MESSIANIC, BIBLICAL, APOCALYPTIC, RUACH HAKODESH-FILLED, ORTHODOX TORAH JUDAISM, WITH A MESSIANIC SHLICHUT IN YERUSHALAYIM AND IN THE DIASPORA WITH KIRUV EFFORTS DIRECTED TOWARD YEHUDIM, EFFORTS CHARACTERIZED BY LOYALTY TO THE SINAI COVENANT AND ITS TORAH AND MITZVOT LE-DOROTAM THROUGHOUT THEIR GENERATIONS AS WELL AS MOSHIACH'S TORAH, THE TORAH OF HIS SHLUCHIM; ALSO THERE WAS A MESSIANIC SHLICHUT REACHING OUT TO THE WHOLE WORLD WITH THE BESURAS HAGEULAH FOR ALL PEOPLES AND MOSHIACH'S BRIT CHADASHA TORAH FOR THE GOYIM --THIS IS THE TRUE ORTHODOX DAT HAYEHUDIT ONCE FOR ALL DELIVERED TO THE KEDOSHIM AND EVEN THE SHLIACH TO THE GOYIM PROVES HERE THAT HE LIVES AS A FAITHFUL ORTHODOX JEW. THIS PASSAGE PROVES THAT THE HARD CENTER OF OUR MESSIANIC RELIGION IS ORTHODOX JUDAISM, LOYAL TO THE SINAI COVENANT AND ITS MITZVOT; THIS PASSAGE ALSO PROVES THAT THIS TRANSLATION IS GROUNDED IN A REALITY IN THE ORIGINAL LANGUAGE AND IS NOT A MERE FABRICATION USING SPURIOUS EUPHEMISMS

orthjbc@Acts:24:16 @ "In view of this, I always do my best to keep a matzpun naki (note:)clear conscience(:note) before Hashem and before anashim.

orthjbc@Romans:2:13 @ For it is not the Shomei HaTorah (note:)hearers of the Law of Moshe Rabbeinu(:note) who are the tzaddikim, accounted to be YITZDAK IM HASHEM "justified with G-d" IYOV strkjv@25:4. It is the Shomrei HaTorah the keepers of the Law of Moshe Rabbeinu which will be counted to be YITZDAK IM HASHEM.

orthjbc@Romans:12:12 @ Have simcha in tikvah. Have zitzfleisch in tzoros. Keep davening tefillos.

orthjbc@Romans:12:13 @ With a spirit of koinonia, keep the pushke full for the needs of the kedoshim. Aspire to hachnosas orchim. ANTI-SEMITIC REDIFAH OR PERSECUTION BECAUSE OF THE HATED NAME OF OUR MOSHIACH REQUIRES A RESPONSE BASED ON THE TORAH AND THE KETUVIM, REMEMBERING THAT AS FAR AS YOUR OYEVIM ARE CONCERNED, BURNING BUSHAH (note:)SHAME(:note) AND TESHUVAH REMORSE ARE MORE EASILY INDUCED BY KINDNESS THAT UNKINDNESS

orthjbc@Romans:14:22 @ The emunah (note:)faith(:note) that you have, keep beshita as a matter of conviction or principle to yourself before G-d. Ashrey is the man who does not condemn himself by the things he approves. A FURTHER WORD TO GOYIM: BUT THE MAN WHO DOUBTS AND VIOLATES HIS MATZPUN VIS A VIS HIS COVENANT NE'EMANUT [FAITHFULNESS] TO G-D IS CONDEMNED IF HE EATS, BECAUSE IT IS NOT OF EMUNAH (THAT IS, IT IS NOT OF FAITH UNDERSTOOD AS CREATURELY DEPENDENCE ON G-D ISSUING IN MISHMA'AT, OBEDIENCE, TO WHAT G-D WANTS; AND WHATEVER IS NOT OF EMUNAH IS AVERAH

orthjbc@Romans:16:17 @ I appeal to you, Achim b'Moshiach, to look out for those who cause kitot (note:)sects(:note) and nisyonot temptations contrary to the Torah which you learned, and keep away from them.

orthjbc@1Corinthians:9:27 @ But I am not sparing with my guf (note:)body(:note) and keep it under strict subjection, so that after I preach to others, I myself will not become declared ineligible.

orthjbc@1Corinthians:13:5 @ does not behave shamelessly, does not insist in anochiyut (note:)selfishness(:note) on its own way, is not touchy and vindictive, keeping a record of wrongs Zecharyah strkjv@8:17.

orthjbc@2Corinthians:3:13 @ And we are not as Moshe Rabbeinu, who was putting HAMMASVEH AL PANAV (note:)"the veil over his face" SHEMOT strkjv@34:33,35(:note) to keep the bnei Yisroel from gazing at the end of the thing fading away.

orthjbc@2Corinthians:10:13 @ But we will not boast out of our depth, but will be shomer to keep within the sadeh (note:)field(:note) Hashem has apportioned to us [Rom strkjv@12:3] which reached out even as far as you. [Galatians.2:7-8]

orthjbc@Ephesians:4:3 @ being eager to keep the achdus (note:)unity(:note) of the Ruach Hakodesh in the uniting bond of shalom;

orthjbc@Ephesians:6:18 @ Daven in the Ruach Hakodesh always with all tefillos and techinnah (note:)supplication(:note). To that end keep shomer and always persevere in techinnah for the kedoshim;

orthjbc@Philippians:3:1 @ As to the rest, Achim b'Moshiach of mine, have simcha in Adoneinu [1:25; strkjv@2:18,28,29; strkjv@4:4]. To keep writing the zelba thing [l:4,18; strkjv@1:25; strkjv@2:2,17, 18, 28,29] to you is not an irksome bother to me, but for you it is a safe-guard.

orthjbc@Philippians:3:3 @ For we are the Bnei haMilah [Romans.2:29; Colossians.2:11-12], the ones whose avodas kodesh is by the Ruach Hakodesh [Joh.4:23; Rom.8:4] and whose kavod is in Rebbe, Melech HaMoshiach Yehoshua and who take no bittachon in the basar. AS TO HIDDUR MITZVAH (note:)CAREFUL AND PUNCTILIOUS OBSERVANCE OF THE LAW(:note) IN TORAH-JUDAISM, PUT ME DOWN AS FRUMEH YIDDEN, CHAREIDI, SHOMER DATI, A HEILIGER YID HOLY JEW WITH PEYOT, BEKESHE AND SHTREIMEL, KEEPING WITH IRREPROACHABLE FRUMKEIT ALL THE TRADITIONAL MINHAGIM AND HIDURIM STRINGENCIES IN THE WORLD OF CHASSIDUS PIETY OF MY GENERATION

orthjbc@Colossians:4:2 @ Persevere in your tefillos, keeping watch while davening with todot (note:)thanksgiving(:note),

orthjbc@1Thessalonians:5:6 @ Therefore, let us not "sleep" as the rest, but let us keep awake with zililut da'as (note:)sober-mindedness(:note).

orthjbc@1Timothy:3:9 @ keeping the sod haemunah (note:)the mystery of the faith(:note) with a matzpun tahor clean conscience, strkjv@1:5,19.

orthjbc@1Timothy:5:21 @ I charge you before Hashem and Moshiach Yehoshua and the malachim habechirim (note:)chosen angels(:note) that these mitzvot you keep without discrimination, doing nothing on the mekor basis of masoh panim.

orthjbc@1Timothy:5:22 @ Give s'michah quickly to no one nor participate in the cha'taim (note:)sins(:note) of others; keep yourself tahor.

orthjbc@1Timothy:6:14 @ I charge you to keep the mitzva [of Moshiach] spotless, irreproachable, until the appearing of Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

orthjbc@2Timothy:2:15 @ Do your best to shtel zich (note:)apply yourself(:note), to present yourself to Hashem as one approved, a po'el workman unashamed, keeping on a straight derech the dvar haEmes.

orthjbc@Hebrews:3:6 @ But Rebbe, Melech HaMoshiach was ne'eman (note:)faithful(:note) as Ben over the Beis Hashem, whose Beis we are, if indeed the bittachon and the tikvah hope in which we glory we keep hold of to HaKetz. MENUKHAH FOR THE AM OF HASHEM

orthjbc@James:1:18 @ Birtzon Hashem (note:)by the will of G-d(:note), he gave birth to us and brought us alive by the Dvar HaEmes, that we might be a kind of bikkurim firstfruits of his yetzurim creatures. [Yirmeyah strkjv@2:3] THE SHOMEI HATORAH HEARERS OF THE LAW OF MOSHE RABBEINU AND THE SHOMREI HATORAH KEEPERS OF THE LAW OF MOSHE RABBEINU

orthjbc@2Peter:2:9 @ then Hashem knows how to rescue the chasidim from trial and how to keep the anshei resha (note:)men of wickedness(:note) being punished for the Yom HaDin,

orthjbc@1John:2:27 @ And the [Ruach Hakodesh] mishcha (note:)anointing(:note) which you received from him makes its maon in you, and you are not nitzrach needy that anyone should be your "moreh," but as the same [Ruach Hakodesh] mishcha teaches you concerning everything and is Emes and is not sheker, and as he taught you, keep your maon in him. [Yirmeyah strkjv@31:34] YELADIM OF HASHEM

orthjbc@1John:3:3 @ And everyone having this tikvah (note:)hope(:note) in him keeps himself in tohorah purification, cleansing, even as that One is tahor [Tehillim strkjv@18:26]

orthjbc@1John:5:21 @ Yeladim, keep yourselves from elilim [Yirmeyah strkjv@5:18-19].

orthjbc@Jude:1:6 @ And you know about the malachim (note:)angels(:note), not being content to keep their positions of Memshalet Rule/Dominion, having deserted their own station, these malachim Hashem has kept chained forever under choshech [see II Pet.2:4] for the Mishpat haYom haGadol, the Judgment of the Great Day [the Yom haDin, the Day of Judgment].

orthjbc@Jude:1:17 @ But you, Chaverim, keep in mind the predictions (note:)II Pet.3:3(:note) of the Shluchim of Rebbe Melech HaMoshiach Adoneinu Yehoshua,

orthjbc@Jude:1:21 @ Keep yourselves in the Ahavas Hashem, awaiting the rachamim of Rebbe, Melech HaMoshiach Adoneinu Yehoshua unto Chayyei Olam. HAVING RACHAMIM, BUT BEING MECHALEK (note:)DIFFERENTIATING(:note)