Bible:
Filter: String:

NT.filter - diaglotnt long:



diaglotnt@Matthew:8:28 @ And coming to him to the other side, into the country of the Gergesenes, met him two being demonized, out of the sepulchres coming forth, fierce very, so that not to be able any one to pass along by the way that.

diaglotnt@Matthew:11:21 @ Woe to thee, Chorazin, Woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works, those being performed in you, long ago would in sackcloth and ashes they have reformed.

diaglotnt@Matthew:19:6 @ So that no longer they are two, but flesh one. What then the God has joined together, a man not disunites.

diaglotnt@Matthew:23:13 @ Woe but to you, scribes and Pharisees, hypocrites; because you devour the houses of the widows, and for a show long are praying; through this you shall receive heavier judgment.

diaglotnt@Matthew:27:39 @ Those and passing along reviled him, shaking the heads of them,

diaglotnt@Mark:1:45 @ He but going out began to publish many (things) and spread abroad the word, so as no longer him to be able publicly into a city to enter; but without in desert place he was, and they went to him from all parts.

diaglotnt@Mark:2:2 @ And immediately were gathered together many, so as no longer to contain not even the places near the door; and he spake to them the word.

diaglotnt@Mark:2:19 @ And said to them the Jesus: Not are able the sons of the bride–chamber, in which the bridegroom with them is, to fast? so long a time with themselves they have the bridegroom, not are able to fast.

diaglotnt@Mark:9:8 @ And suddenly looking round, no longer no one they saw, but the Jesus alone with themselves.

diaglotnt@Mark:9:21 @ And he asked the father of him: How long a time is it, since this happened to him? He and said: From a child;

diaglotnt@Mark:10:8 @ And shall be the two into flesh one. So that no longer they are two, but one flesh.

diaglotnt@Mark:11:20 @ And in the morning passing along, they saw the fig–tree having been withered from roots;

diaglotnt@Mark:12:34 @ And the Jesus, seeing him, that discreetly he answered, said to him: Not far thou art from the kingdom of the God. And no one no longer presumed him to ask.

diaglotnt@Mark:12:38 @ And he said to them in the teaching of himself: Beware you of the scribes, those desiring in long robes to walk about, and salutations in the markets,

diaglotnt@Mark:12:40 @ those devouring the houses of the widows, and for a show long are praying; these will receive heavier judgment.

diaglotnt@Mark:15:5 @ The but Jesus no longer nothing answered; so as to surprise the Pilate.

diaglotnt@Mark:15:29 @ And those passing along reviled him, shaking the heads of them, and saying: Ah, he destroying the temple, and in three days building;

diaglotnt@Luke:10:13 @ Woe to thee, Chorazin, woe to thee, Bethsaida; for if in Tyre and Sidon had been done the miracles, those being done in you, long ago would in sackcloth and ashes sitting they have reformed.

diaglotnt@Luke:10:31 @ By chance and a priest certain was going down in the way that, and seeing him, passed along.

diaglotnt@Luke:10:32 @ In like manner and also a Levite, having come near the place, coming and seeing, passed along.

diaglotnt@Luke:12:44 @ Truly I say to you, that over all to the belonging of himself he will appoint him.

diaglotnt@Luke:15:16 @ And he longed to fill the belly of himself from the pods, which were eating the swine; and no one gave to him.

diaglotnt@Luke:15:19 @ no longer I am fit to be called a son of thee; make me as one of the hired servants of thee.

diaglotnt@Luke:15:21 @ Said and to him the son: O father, I sinned against the heaven and in presence of thee; and no longer I am fit to be called a son of thee.

diaglotnt@Luke:16:2 @ And having called him, he said to him: What this I hear concerning thee? render the account of the stewardship of thee; not for thou wilt be able longer to be steward.

diaglotnt@Luke:16:21 @ and longing to be fed from the crumbs those falling from the table of the rich; but even the dogs coming licked the sores of him.

diaglotnt@Luke:18:7 @ The and God not not will do the justice for the chosen ones of himself those crying to him day and night, and bearing long towards them?

diaglotnt@Luke:18:36 @ Hearing and a crowd passing along, he asked, what may be this?

diaglotnt@Luke:20:40 @ No longer and they presumed to ask him nothing.

diaglotnt@Luke:20:47 @ they devour the houses of the widows, and for a show long they pray; the so will receive greater judgment.

diaglotnt@Luke:23:8 @ The and Herod seeing the Jesus, rejoiced greatly; he was for wishing of a long time to see him, because the to hear many things about him; and hoped some sign to see by him being done.

diaglotnt@Luke:24:13 @ And lo, two of them were going in this the day into a village being distant furlongs sixty from Jerusalem, to which a name Emmaus.

diaglotnt@John:4:42 @ To the and woman they said: That no longer through the they saying we believe; ourselves for we have heard, and we know, that this is truly the savior of the world the Anointed.

diaglotnt@John:5:6 @ This seeing the Jesus lying, and knowing that long already time he had been, he says to him: Do thou wish sound to become?

diaglotnt@John:5:14 @ After these finds him the Jesus in the temple, and said to him: See, sound thou hast become; no longer do thou sin, that so worse to thee anything may happen.

diaglotnt@John:6:19 @ Having driven therefore about furlongs twenty–five or thirty, they see the Jesus walking on the sea, and near the ship was coming; and they were afraid.

diaglotnt@John:6:66 @ From this many went the disciples of him into the things behind; and no longer with him were walking.

diaglotnt@John:8:11 @ She and said: No one, O lord. Said and to her the Jesus: Neither I thee condemn; go, and no longer do thou sin.

diaglotnt@John:11:18 @ Was now the Bethany near the Jerusalem, about from furlongs fifteen.

diaglotnt@John:11:54 @ Jesus therefore no longer publicly walked among the Jews, but went away thence into the country near the desert, into Ephraim being called a city; and there remained with the disciples of himself.

diaglotnt@John:14:9 @ Says to him the Jesus: So long a time with you am I, and not knowest thou me, O Philip? He having seen me, has seen the Father; and how thou sayest: Show to us the Father?

diaglotnt@John:21:6 @ He and said to them: Cast you into the right parts of the ship the net, and you will find. They cast then, and no longer it to draw were able from the multitude of the fishes.

diaglotnt@Acts:4:17 @ But that not to more it may spread among the people, with a threat let us threaten them, no longer to speak in the name this to any man.

diaglotnt@Acts:8:11 @ They attended and to him, because that for a long time with the magic arts to have amazed them.

diaglotnt@Acts:8:38 @ When and they came up out of the water, spirit of Lord seized the Philip; and now saw him no longer the eunuch; he went for the way of himself rejoicing.

diaglotnt@Acts:12:25 @ Barnabas and Saul returned from Jerusalem, having fulfilled the service, having brought along also John that having been surnamed Mark.

diaglotnt@Acts:18:20 @ Asking and them for longer a time to remain with them, not he consented;

diaglotnt@Acts:20:9 @ Sitting and certain youth, by name Eutychus, in the window, being overpowered with sleep deep, discoursing the Paul for a longer time, having been overcome from the sleep, fell from the third story down, and was taken up dead.

diaglotnt@Acts:20:11 @ Having come up and, and having broken bread and having tasted, for a longer time and having conversed till day–break, so he departed.

diaglotnt@Acts:20:25 @ And now lo, I know, that no longer will see the face of me you all, among whom I have gone about proclaiming the kingdom of the God.

diaglotnt@Acts:24:4 @ That and not to longer thee I may detain, I beseech to hear thee of us briefly in the thy elemency.

diaglotnt@Acts:25:24 @ And said the Festus: Agrippa O king, and all those things being present with us men, you see this, concerning whom all the multitude of the Jews applied to me in both Jerusalem and here, crying out not to be right to live him longer.

diaglotnt@Acts:27:9 @ A long and time having elapsed, and being already hazardous of the sailing, because the even the fast already to have been past, advised the Paul,

diaglotnt@Acts:27:21 @ Long but abstinence existing, than standing the Paul in midst of them, said: It was proper indeed, O men, having taken advice to me not to have loosed from the Crete, to have gained and the damage this and the loss.

diaglotnt@Acts:27:27 @ When and fourteenth night was come, being driven along of us in the Adriatic, about middle of thew night suspected the sailors to draw near some to them country;

diaglotnt@Acts:28:6 @ they but were expecting him to be about to swell, or to fall down suddenly dead. For a long and of them, expecting, and seeing nothing out of place to him happening, changing their minds they said: A god him to be.

diaglotnt@Romans:1:11 @ I long for to see you, that some I may impart gift to you spiritual, for the to be established you;

diaglotnt@Romans:6:6 @ this knowing, that the old of us man was crucified with, that might be rendered powerless the body of the sin, of the no longer to be enslaved us in the sin;

diaglotnt@Romans:6:9 @ knowing, that Anointed having been raised out of dead ones, no longer dies; death of him no longer lords over.

diaglotnt@Romans:7:1 @ Or are you ignorant, brethren, (to those knowing for law I speak,) that the law lords over the man, for as long as a time he lives?

diaglotnt@Romans:7:17 @ Now but no longer I work out it, but the dwelling in me sin.

diaglotnt@Romans:7:20 @ If but what not wish I, this I do, no longer I work out it, but the dwelling in me sin.

diaglotnt@Romans:9:22 @ If but wishing the God to show the wrath, and make known the power of himself, bore in much long–suffering vessels of wrath having been fitted for destruction;

diaglotnt@Romans:11:6 @ If but by favor no longer from works; otherwise the favor no longer is favor.

diaglotnt@Romans:14:4 @ Thou who art the judging belonging to another household servant? to the own Lord he stands or he falls; he shall be made to stand and; able for is the God to make stand.

diaglotnt@Romans:14:13 @ No longer therefore each other we should judge; but this judge you rather, that not to place a stumbling–block to the brother or a cause of fall.

diaglotnt@Romans:14:15 @ If but through food the brother of thee is grieved, no longer according to love dost thou walk. Not with the food of thee him do thou destroy, on behalf of whom Anointed died.

diaglotnt@Romans:15:23 @ Now but no longer a place having in the regions these, a great desire and having of the to come to you from many years.

diaglotnt@1Corinthians:7:39 @ A wife is bound for so long time may live the husband of her; if but should fall asleep the husband of her, free she is to whom she wills to be married, only in Lord.

diaglotnt@1Corinthians:10:13 @ A temptation you not has taken if not being belonging to man; faithful but the God, who not will permit you to be tempted above what you are able, but will make you with the temptation also the way out, that you may be able to bear up under.

diaglotnt@1Corinthians:11:14 @ Or not even herself the nature teaches you, that a man indeed if he should wear long hair, a disgrace to him it is?

diaglotnt@1Corinthians:11:15 @ A woman and if should wear long hair, a glory to her it is? because the hair instead of a cover has been given to her.

diaglotnt@1Corinthians:13:4 @ The love suffers long, is gentle; the love not envies; the love not is boastful, not is puffed up,

diaglotnt@2Corinthians:5:15 @ having judged this, that if one on behalf of all died, then they all died; and on behalf of all he died, that the living no longer to themselves should live, but to him on behalf of them having died and having been raised up.

diaglotnt@2Corinthians:5:16 @ So that we from the now no one know according to flesh; if and even we knew according to flesh Anointed, but now no longer we know.

diaglotnt@2Corinthians:6:6 @ in purity, in knowledge, in long–suffering, in kindness, in spirit holy, in love unfeigned,

diaglotnt@Galatians:2:20 @ With Anointed I have been crucified; I live but, no longer I, lives but in me Anointed; the but now I live in flesh, by faith I live in the of that son of the God, of that having loved me and having delivered up himself in behalf of me.

diaglotnt@Galatians:3:18 @ if for by law the inheritance, no longer by promise; to the but Abraham through promise has freely given the God.

diaglotnt@Galatians:3:25 @ having come but the faith, no longer under a child–leader we are. Galatians

diaglotnt@Galatians:4:1 @ I say now, for as long as a time the heir a child is, nothing he differs a slave, lord of all being;

diaglotnt@Galatians:4:7 @ So that no longer thou art a slave, but a son; if but a son, also an heir of God through Anointed.

diaglotnt@Ephesians:2:19 @ So then no longer you are strangers and sojourners, but fellow–citizens of the holy ones and family–members of the God,

diaglotnt@Ephesians:4:14 @ so that no longer we may be babes, being tossed and being whirled about with every wind of the teachings, in the trickery of the men, by cunning with the method of the deceit;

diaglotnt@Ephesians:4:17 @ This then I say, and testify in Lord, no longer you to walk, as also the others Gentiles walks in vanity of the mind of them,

diaglotnt@Ephesians:4:28 @ The one stealing no longer let him steal, rather but let him toil working the good thing with the hands, so that he may have to give to the one want having.

diaglotnt@Ephesians:6:3 @ that well with thee it may be, and thou mayest be long–lived on the land; Ephesians

diaglotnt@Philippians:1:8 @ a witness for of me is the God, how I long after all of you in bowels of Anointed Jesus.

diaglotnt@Philippians:2:26 @ since longing after he was all you, and being depressed, because you heard that he was sick.

diaglotnt@Philippians:4:1 @ Therefore, brethren of me beloved ones and ones longed for, joy and crown of me, thus stand you firm in Lord, O beloved ones.

diaglotnt@1Thessalonians:3:1 @ Wherefore no longer holding out, we thought well to be left in Athens alone,

diaglotnt@1Thessalonians:3:5 @ on account of this also I no longer holding out, I sent in order the to know the faith of you lest perhaps tempted you the tempter, and in vain should become the toil of us.

diaglotnt@1Thessalonians:3:6 @ Just now but, having come Timothy to us from you, and having brought glad tidings to us the faith and the love of you, and because you have remembrance of us good always, longing us to see, even as also we you;

diaglotnt@1Thessalonians:5:14 @ We exhort but you, brethren, admonish you the disorderly ones, encourage you the desponding ones, hold you on to the feeble ones, be you long–suffering towards all.

diaglotnt@1Timothy:3:1 @ True the word: If any one an oversight long after, excellent a work he desires.

diaglotnt@1Timothy:5:23 @ No longer be thou a water drinker, but wine a little do thou use on account of the stomach of thee and the frequent of thee weaknesses.

diaglotnt@1Timothy:6:10 @ A root for of all of the evils is the love of money; which some longing after wandered from the faith, and themselves pierced around with sorrows many.

diaglotnt@2Timothy:1:4 @ longing thee to see, remembering of thee the tears, so that joy I may be filled with;

diaglotnt@2Timothy:4:2 @ publish thou the word, be thou urgent seasonably unseasonably, confute thou, rebuke thou, exhort thou with all long suffering and teaching.

diaglotnt@Philemon:1:16 @ no longer as a slave, but above a slave, a brother beloved, especially to me, by how much but more to thee, both in flesh and in Lord.

diaglotnt@Hebrews:1:1 @ In many parts and in many ways long ago the God having spoken to the fathers by the prophets, in last of the days of these spoke to us by a son,

diaglotnt@Hebrews:4:7 @ again certain he defines a day, To–day by David, saying, after so long a time; (as it has been said;) To–day, if the voice of him you may hear, not harden you the hearts of you.

diaglotnt@Hebrews:6:12 @ so that not sluggish ones you may become, imitators but of those through faith and long endurance are inheriting the promises.

diaglotnt@Hebrews:6:15 @ And so having waited long he obtained the promise.

diaglotnt@Hebrews:10:2 @ Otherwise not would they cease to be offered, because that no one to have longer a consciousness of sins those publicly serving, once having been cleansed?

diaglotnt@Hebrews:10:18 @ Where now forgiveness of these, no longer offering for sin.

diaglotnt@Hebrews:10:26 @ Voluntarily for sinning of us after the to have received the knowledge of the truth, no longer respecting sins is left a sacrifice;

diaglotnt@Hebrews:11:16 @ now but a better they long after, this is, heavenly. Therefore not is ashamed of them the God, a God to be called of them; he prepared for for them a city.

diaglotnt@James:3:7 @ Every for species of wild beasts both and of birds, of reptiles both and of things in the sea, is subdued and has been subdued by the nature by that belonging to man;

diaglotnt@1Peter:4:2 @ in order that no longer of men to desire, but to will of God the remaining in flesh to live time.

diaglotnt@2Peter:1:8 @ These things for to you belonging and abounding, not idle ones nor unfruitful ones they make you in the of the Lord of us Jesus Anointed knowledge;

diaglotnt@2Peter:3:9 @ Not is slow the Lord of the promise, as some slowness account; but is long–suffering towards us not desiring some to perish, but all for a reformation to come.

diaglotnt@2Peter:3:15 @ and the of the Lord of us long–suffering, salvation do you reckon; as also the beloved of us brother Paul according to the to him having been given wisdom wrote to you,

diaglotnt@Jude:1:12 @ These are in the love–feasts of you hidden rocks, feasting together without fear, themselves feeding; clouds without water, by winds being swept along; trees autumnal, unfruitful, twice having died, having been rooted;


Bible:
Filter: String: