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web@Matthew:2:1 @ Now when Jesus was born in Bethlehem of Judea in the days of King Herod, behold, wise men {The word for "wise men" (magoi) can also mean teachers, scientists, physicians, astrologers, seers, interpreters of dreams, or sorcerers.} from the east came to Jerusalem, saying,

web@Matthew:2:7 @ Then Herod secretly called the wise men, and learned from them exactly what time the star appeared.

web@Matthew:2:16 @ Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out, and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men.

web@Matthew:2:18 @ "A voice was heard in Ramah, lamentation, weeping and great mourning, Rachel weeping for her children; she wouldn't be comforted, because they are no more." {Jeremiah strkjv@31:15}

web@Matthew:4:18 @ Walking by the sea of Galilee, he {TR reads "Jesus" instead of "he"} saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen.

web@Matthew:4:19 @ He said to them, "Come after me, and I will make you fishers for men."

web@Matthew:4:21 @ Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them.

web@Matthew:4:24 @ The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them.

web@Matthew:5:13 @ "You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.

web@Matthew:5:16 @ Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

web@Matthew:5:19 @ Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

web@Matthew:5:21 @ "You have heard that it was said to the ancient ones, 'You shall not murder;' {Exodus strkjv@20:13} and 'Whoever shall murder shall be in danger of the judgment.'

web@Matthew:5:22 @ But I tell you, that everyone who is angry with his brother without a cause {NU omits "without a cause".} shall be in danger of the judgment; and whoever shall say to his brother, 'Raca {"Raca" is an Aramaic insult, related to the word for "empty" and conveying the idea of empty-headedness.}!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna. {or, Hell}

web@Matthew:6:1 @ "Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.

web@Matthew:6:2 @ Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.

web@Matthew:6:5 @ "When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.

web@Matthew:6:13 @ Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen. {NU omits "For yours is the Kingdom, the power, and the glory forever. Amen."}'

web@Matthew:6:14 @ "For if you forgive men their trespasses, your heavenly Father will also forgive you.

web@Matthew:6:15 @ But if you don't forgive men their trespasses, neither will your Father forgive your trespasses.

web@Matthew:6:16 @ "Moreover when you fast, don't be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.

web@Matthew:6:18 @ so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you.

web@Matthew:6:27 @ "Which of you, by being anxious, can add one moment {literally, cubit} to his lifespan?

web@Matthew:7:2 @ For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.

web@Matthew:7:12 @ Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.

web@Matthew:8:6 @ and saying, "Lord, my servant lies in the house paralyzed, grievously tormented."

web@Matthew:8:27 @ The men marveled, saying, "What kind of man is this, that even the wind and the sea obey him?"

web@Matthew:8:29 @ Behold, they cried out, saying, "What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time?"

web@Matthew:9:8 @ But when the multitudes saw it, they marveled and glorified God, who had given such authority to men.

web@Matthew:9:16 @ No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made.

web@Matthew:9:20 @ Behold, a woman who had an issue of blood for twelve years came behind him, and touched the fringe {or, tassel} of his garment;

web@Matthew:9:21 @ for she said within herself, "If I just touch his garment, I will be made well."

web@Matthew:9:27 @ As Jesus passed by from there, two blind men followed him, calling out and saying, "Have mercy on us, son of David!"

web@Matthew:9:28 @ When he had come into the house, the blind men came to him. Jesus said to them, "Do you believe that I am able to do this?" They told him, "Yes, Lord."

web@Matthew:10:15 @ Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

web@Matthew:10:17 @ But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you.

web@Matthew:10:22 @ You will be hated by all men for my name's sake, but he who endures to the end will be saved.

web@Matthew:10:32 @ Everyone therefore who confesses me before men, him I will also confess before my Father who is in heaven.

web@Matthew:10:33 @ But whoever denies me before men, him I will also deny before my Father who is in heaven.

web@Matthew:11:11 @ Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.

web@Matthew:11:17 @ and say, 'We played the flute for you, and you didn't dance. We mourned for you, and you didn't lament.'

web@Matthew:11:22 @ But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.

web@Matthew:11:24 @ But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you."

web@Matthew:12:31 @ Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.

web@Matthew:12:36 @ I tell you that every idle word that men speak, they will give account of it in the day of judgment.

web@Matthew:12:41 @ The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.

web@Matthew:12:42 @ The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.

web@Matthew:13:17 @ For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn't see them; and to hear the things which you hear, and didn't hear them.

web@Matthew:14:21 @ Those who ate were about five thousand men, besides women and children.

web@Matthew:14:36 @ and they begged him that they might just touch the fringe {or, tassel} of his garment. As many as touched it were made whole.

web@Matthew:15:3 @ He answered them, "Why do you also disobey the commandment of God because of your tradition?

web@Matthew:15:6 @ he shall not honor his father or mother.' You have made the commandment of God void because of your tradition.

web@Matthew:15:9 @ And in vain do they worship me, teaching as doctrine rules made by men.'" {Isaiah strkjv@29:13}

web@Matthew:15:38 @ Those who ate were four thousand men, besides women and children.

web@Matthew:16:13 @ Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, "Who do men say that I, the Son of Man, am?"

web@Matthew:16:23 @ But he turned, and said to Peter, "Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men."

web@Matthew:17:2 @ He was transfigured before them. His face shone like the sun, and his garments became as white as the light.

web@Matthew:17:22 @ While they were staying in Galilee, Jesus said to them, "The Son of Man is about to be delivered up into the hands of men,

web@Matthew:18:25 @ But because he couldn't pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.

web@Matthew:18:34 @ His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him.

web@Matthew:19:11 @ But he said to them, "Not all men can receive this saying, but those to whom it is given.

web@Matthew:19:12 @ For there are eunuchs who were born that way from their mother's womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven's sake. He who is able to receive it, let him receive it."

web@Matthew:19:17 @ He said to him, "Why do you call me good? {So MT and TR. NU reads "Why do you ask me about what is good?"} No one is good but one, that is, God. But if you want to enter into life, keep the commandments."

web@Matthew:19:26 @ Looking at them, Jesus said, "With men this is impossible, but with God all things are possible."

web@Matthew:20:30 @ Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, "Lord, have mercy on us, you son of David!"

web@Matthew:21:25 @ The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?'

web@Matthew:21:26 @ But if we say, 'From men,' we fear the multitude, for all hold John as a prophet."

web@Matthew:21:41 @ They told him, "He will miserably destroy those miserable men, and will lease out the vineyard to other farmers, who will give him the fruit in its season."

web@Matthew:22:36 @ "Teacher, which is the greatest commandment in the law?"

web@Matthew:22:38 @ This is the first and great commandment.

web@Matthew:22:40 @ The whole law and the prophets depend on these two commandments."

web@Matthew:23:4 @ For they bind heavy burdens that are grievous to be borne, and lay them on men's shoulders; but they themselves will not lift a finger to help them.

web@Matthew:23:5 @ But all their works they do to be seen by men. They make their phylacteries {phylacteries (tefillin in Hebrew) are small leather pouches that some Jewish men wear on their forehead and arm in prayer. They are used to carry a small scroll with some Scripture in it. See Deuteronomy strkjv@6:8.} broad, enlarge the fringes {or, tassels} of their garments,

web@Matthew:23:7 @ the salutations in the marketplaces, and to be called 'Rabbi, Rabbi' by men.

web@Matthew:23:14 @ "But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don't enter in yourselves, neither do you allow those who are entering in to enter. {Some Greek manuscripts reverse the order of verses 13 and 14, and some omit verse 13, numbering verse 14 as 13.}

web@Matthew:23:27 @ "Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness.

web@Matthew:23:28 @ Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.

web@Matthew:23:33 @ You serpents, you offspring of vipers, how will you escape the judgment of Gehenna {or, Hell}?

web@Matthew:23:34 @ Therefore behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city;

web@Matthew:24:40 @ Then two men will be in the field: one will be taken and one will be left;

web@Matthew:24:41 @ two women grinding at the mill, one will be taken and one will be left.

web@Matthew:25:46 @ These will go away into eternal punishment, but the righteous into eternal life."

web@Matthew:26:7 @ a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table.

web@Matthew:26:9 @ For this ointment might have been sold for much, and given to the poor."

web@Matthew:26:12 @ For in pouring this ointment on my body, she did it to prepare me for burial.

web@Matthew:27:19 @ While he was sitting on the judgment seat, his wife sent to him, saying, "Have nothing to do with that righteous man, for I have suffered many things this day in a dream because of him."

web@Matthew:27:35 @ When they had crucified him, they divided his clothing among them, casting lots, {TR adds "that it might be fulfilled which was spoken by the prophet: 'They divided my garments among them, and for my clothing they cast lots;'" [see Psalm strkjv@22:18 and John strkjv@19:24]}

web@Matthew:27:55 @ Many women were there watching from afar, who had followed Jesus from Galilee, serving him.

web@Matthew:28:4 @ For fear of him, the guards shook, and became like dead men.

web@Matthew:28:5 @ The angel answered the women, "Don't be afraid, for I know that you seek Jesus, who has been crucified.

web@Matthew:28:20 @ teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age." Amen.

web@Mark:1:16 @ Passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen.

web@Mark:1:17 @ Jesus said to them, "Come after me, and I will make you into fishers for men."

web@Mark:1:19 @ Going on a little further from there, he saw James the son of Zebedee, and John, his brother, who were also in the boat mending the nets.

web@Mark:2:19 @ Jesus said to them, "Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can't fast.

web@Mark:2:21 @ No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.

web@Mark:5:7 @ and crying out with a loud voice, he said, "What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don't torment me."

web@Mark:5:42 @ Immediately the girl rose up and walked, for she was twelve years old. They were amazed with great amazement.

web@Mark:6:11 @ Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!"

web@Mark:6:21 @ Then a convenient day came, that Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee.

web@Mark:6:44 @ Those who ate the loaves were {TR adds "about"} five thousand men.

web@Mark:6:56 @ Wherever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and begged him that they might touch just the fringe {or, tassel} of his garment; and as many as touched him were made well.

web@Mark:7:7 @ But in vain do they worship me, teaching as doctrines the commandments of men.' {Isaiah strkjv@29:13}

web@Mark:7:8 @ "For you set aside the commandment of God, and hold tightly to the tradition of men--the washing of pitchers and cups, and you do many other such things."

web@Mark:7:9 @ He said to them, "Full well do you reject the commandment of God, that you may keep your tradition.

web@Mark:7:21 @ For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,

web@Mark:7:32 @ They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.

web@Mark:7:35 @ Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.

web@Mark:8:24 @ He looked up, and said, "I see men; for I see them like trees walking."

web@Mark:8:27 @ Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, "Who do men say that I am?"

web@Mark:8:33 @ But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in mind not the things of God, but the things of men."

web@Mark:9:31 @ For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again."

web@Mark:10:5 @ But Jesus said to them, "For your hardness of heart, he wrote you this commandment.

web@Mark:10:19 @ You know the commandments: 'Do not murder,' 'Do not commit adultery,' 'Do not steal,' 'Do not give false testimony,' 'Do not defraud,' 'Honor your father and mother.'" {Exodus strkjv@20:12-16; Deuteronomy strkjv@5:16-20}

web@Mark:10:27 @ Jesus, looking at them, said, "With men it is impossible, but not with God, for all things are possible with God."

web@Mark:11:7 @ They brought the young donkey to Jesus, and threw their garments on it, and Jesus sat on it.

web@Mark:11:8 @ Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road.

web@Mark:11:30 @ The baptism of John--was it from heaven, or from men? Answer me."

web@Mark:11:32 @ If we should say, 'From men'"--they feared the people, for all held John to really be a prophet.

web@Mark:12:28 @ One of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, "Which commandment is the greatest of all?"

web@Mark:12:30 @ you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' {Deuteronomy strkjv@6:4-5} This is the first commandment.

web@Mark:12:31 @ The second is like this, 'You shall love your neighbor as yourself.' {Leviticus strkjv@19:18} There is no other commandment greater than these."

web@Mark:13:13 @ You will be hated by all men for my name's sake, but he who endures to the end, the same will be saved.

web@Mark:14:3 @ While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard--very costly. She broke the jar, and poured it over his head.

web@Mark:14:4 @ But there were some who were indignant among themselves, saying, "Why has this ointment been wasted?

web@Mark:14:51 @ A certain young man followed him, having a linen cloth thrown around himself, over his naked body. The young men grabbed him,

web@Mark:15:7 @ There was one called Barabbas, bound with those who had made insurrection, men who in the insurrection had committed murder.

web@Mark:15:20 @ When they had mocked him, they took the purple off of him, and put his own garments on him. They led him out to crucify him.

web@Mark:15:24 @ Crucifying him, they parted his garments among them, casting lots on them, what each should take.

web@Mark:15:40 @ There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

web@Mark:15:41 @ who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.

web@Mark:16:8 @ They went out, {TR adds "quickly"} and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.

web@Mark:16:20 @ They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.

web@Luke:1:6 @ They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.

web@Luke:1:25 @ "Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men."

web@Luke:1:28 @ Having come in, the angel said to her, "Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!"

web@Luke:1:42 @ She called out with a loud voice, and said, "Blessed are you among women, and blessed is the fruit of your womb!

web@Luke:1:45 @ Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!"

web@Luke:2:2 @ This was the first enrollment made when Quirinius was governor of Syria.

web@Luke:2:14 @ "Glory to God in the highest, on earth peace, good will toward men."

web@Luke:2:52 @ And Jesus increased in wisdom and stature, and in favor with God and men.

web@Luke:3:15 @ As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ,

web@Luke:3:31 @ the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,

web@Luke:4:5 @ The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time.

web@Luke:4:36 @ Amazement came on all, and they spoke together, one with another, saying, "What is this word? For with authority and power he commands the unclean spirits, and they come out!"

web@Luke:5:2 @ He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.

web@Luke:5:18 @ Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.

web@Luke:5:26 @ Amazement took hold on all, and they glorified God. They were filled with fear, saying, "We have seen strange things today."

web@Luke:5:36 @ He also told a parable to them. "No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.

web@Luke:6:22 @ Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man's sake.

web@Luke:6:26 @ Woe, {TR adds "to you"} when {TR adds "all"} men speak well of you, for their fathers did the same thing to the false prophets.

web@Luke:7:20 @ When the men had come to him, they said, "John the Baptizer has sent us to you, saying, 'Are you he who comes, or should we look for another?'"

web@Luke:7:28 @ "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he."

web@Luke:7:37 @ Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee's house, she brought an alabaster jar of ointment.

web@Luke:7:38 @ Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment.

web@Luke:7:46 @ You didn't anoint my head with oil, but she has anointed my feet with ointment.

web@Luke:8:2 @ and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;

web@Luke:8:28 @ When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, "What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don't torment me!"

web@Luke:9:14 @ For they were about five thousand men. He said to his disciples, "Make them sit down in groups of about fifty each."

web@Luke:9:30 @ Behold, two men were talking with him, who were Moses and Elijah,

web@Luke:9:32 @ Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him.

web@Luke:9:44 @ "Let these words sink into your ears, for the Son of Man will be delivered up into the hands of men."

web@Luke:9:46 @ There arose an argument among them about which of them was the greatest.

web@Luke:9:56 @ For the Son of Man didn't come to destroy men's lives, but to save them." They went to another village.

web@Luke:10:14 @ But it will be more tolerable for Tyre and Sidon in the judgment than for you.

web@Luke:11:31 @ The Queen of the South will rise up in the judgment with the men of this generation, and will condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.

web@Luke:11:32 @ The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and behold, one greater than Jonah is here.

web@Luke:11:44 @ Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don't know it."

web@Luke:11:46 @ He said, "Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won't even lift one finger to help carry those burdens.

web@Luke:12:8 @ "I tell you, everyone who confesses me before men, him will the Son of Man also confess before the angels of God;

web@Luke:12:9 @ but he who denies me in the presence of men will be denied in the presence of the angels of God.

web@Luke:12:36 @ Be like men watching for their lord, when he returns from the marriage feast; that, when he comes and knocks, they may immediately open to him.

web@Luke:12:45 @ But if that servant says in his heart, 'My lord delays his coming,' and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken,

web@Luke:13:4 @ Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem?

web@Luke:13:14 @ The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!"

web@Luke:14:12 @ He also said to the one who had invited him, "When you make a dinner or a supper, don't call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.

web@Luke:14:24 @ For I tell you that none of those men who were invited will taste of my supper.'"

web@Luke:15:4 @ "Which of you men, if you had one hundred sheep, and lost one of them, wouldn't leave the ninety-nine in the wilderness, and go after the one that was lost, until he found it?

web@Luke:15:29 @ But he answered his father, 'Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends.

web@Luke:16:2 @ He called him, and said to him, 'What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.'

web@Luke:16:3 @ "The manager said within himself, 'What will I do, seeing that my lord is taking away the management position from me? I don't have strength to dig. I am ashamed to beg.

web@Luke:16:4 @ I know what I will do, so that when I am removed from management, they may receive me into their houses.'

web@Luke:16:8 @ "His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.

web@Luke:16:15 @ He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.

web@Luke:16:23 @ In Hades {or, Hell}, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.

web@Luke:16:28 @ for I have five brothers, that he may testify to them, so they won't also come into this place of torment.'

web@Luke:17:12 @ As he entered into a certain village, ten men who were lepers met him, who stood at a distance.

web@Luke:18:10 @ "Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.

web@Luke:18:11 @ The Pharisee stood and prayed to himself like this: 'God, I thank you, that I am not like the rest of men, extortioners, unrighteous, adulterers, or even like this tax collector.

web@Luke:18:20 @ You know the commandments: 'Don't commit adultery,' 'Don't murder,' 'Don't steal,' 'Don't give false testimony,' 'Honor your father and your mother.'" {Exodus strkjv@20:12-16; Deuteronomy strkjv@5:16-20}

web@Luke:18:27 @ But he said, "The things which are impossible with men are possible with God."

web@Luke:19:47 @ He was teaching daily in the temple, but the chief priests and the scribes and the leading men among the people sought to destroy him.

web@Luke:20:4 @ the baptism of John, was it from heaven, or from men?"

web@Luke:20:6 @ But if we say, 'From men,' all the people will stone us, for they are persuaded that John was a prophet."

web@Luke:21:17 @ You will be hated by all men for my name's sake.

web@Luke:21:26 @ men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens will be shaken.

web@Luke:22:63 @ The men who held Jesus mocked him and beat him.

web@Luke:23:6 @ But when Pilate heard Galilee mentioned, he asked if the man was a Galilean.

web@Luke:23:10 @ The chief priests and the scribes stood, vehemently accusing him.

web@Luke:23:27 @ A great multitude of the people followed him, including women who also mourned and lamented him.

web@Luke:23:34 @ Jesus said, "Father, forgive them, for they don't know what they are doing." Dividing his garments among them, they cast lots.

web@Luke:23:49 @ All his acquaintances, and the women who followed with him from Galilee, stood at a distance, watching these things.

web@Luke:23:55 @ The women, who had come with him out of Galilee, followed after, and saw the tomb, and how his body was laid.

web@Luke:23:56 @ They returned, and prepared spices and ointments. On the Sabbath they rested according to the commandment.

web@Luke:24:4 @ It happened, while they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.

web@Luke:24:7 @ saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again?"

web@Luke:24:10 @ Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles.

web@Luke:24:22 @ Also, certain women of our company amazed us, having arrived early at the tomb;

web@Luke:24:24 @ Some of us went to the tomb, and found it just like the women had said, but they didn't see him."

web@Luke:24:25 @ He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken!

web@Luke:24:53 @ and were continually in the temple, praising and blessing God. Amen.

web@John:1:4 @ In him was life, and the life was the light of men.

web@John:3:19 @ This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.

web@John:5:22 @ For the Father judges no one, but he has given all judgment to the Son,

web@John:5:24 @ "Most certainly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn't come into judgment, but has passed out of death into life.

web@John:5:27 @ He also gave him authority to execute judgment, because he is a son of man.

web@John:5:29 @ and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.

web@John:5:30 @ I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don't seek my own will, but the will of my Father who sent me.

web@John:5:41 @ I don't receive glory from men.

web@John:6:10 @ Jesus said, "Have the people sit down." Now there was much grass in that place. So the men sat down, in number about five thousand.

web@John:7:24 @ Don't judge according to appearance, but judge righteous judgment."

web@John:8:16 @ Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me.

web@John:9:39 @ Jesus said, "I came into this world for judgment, that those who don't see may see; and that those who see may become blind."

web@John:10:18 @ No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father."

web@John:11:2 @ It was that Mary who had anointed the Lord with ointment, and wiped his feet with her hair, whose brother, Lazarus, was sick.

web@John:11:19 @ Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother.

web@John:12:3 @ Mary, therefore, took a pound {a Roman pound of 12 ounces, or about 340 grams} of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.

web@John:12:5 @ "Why wasn't this ointment sold for three hundred denarii, {300 denarii was about a year's wages for an agricultural laborer.} and given to the poor?"

web@John:12:31 @ Now is the judgment of this world. Now the prince of this world will be cast out.

web@John:12:43 @ for they loved men's praise more than God's praise.

web@John:12:49 @ For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.

web@John:12:50 @ I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak."

web@John:13:4 @ arose from supper, and laid aside his outer garments. He took a towel, and wrapped a towel around his waist.

web@John:13:12 @ So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, "Do you know what I have done to you?

web@John:13:34 @ A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another.

web@John:14:15 @ If you love me, keep my commandments.

web@John:14:21 @ One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him."

web@John:15:10 @ If you keep my commandments, you will remain in my love; even as I have kept my Father's commandments, and remain in his love.

web@John:15:12 @ "This is my commandment, that you love one another, even as I have loved you.

web@John:16:8 @ When he has come, he will convict the world about sin, about righteousness, and about judgment;

web@John:16:11 @ about judgment, because the prince of this world has been judged.

web@John:16:20 @ Most certainly I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.

web@John:18:3 @ Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.

web@John:18:12 @ So the detachment, the commanding officer, and the officers of the Jews, seized Jesus and bound him,

web@John:19:2 @ The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.

web@John:19:5 @ Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, "Behold, the man!"

web@John:19:13 @ When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."

web@John:19:23 @ Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.

web@John:19:24 @ Then they said to one another, "Let's not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them. For my cloak they cast lots." {Psalm strkjv@22:18} Therefore the soldiers did these things.

web@Acts:1:2 @ until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.

web@Acts:1:10 @ While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing,

web@Acts:1:11 @ who also said, "You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky."

web@Acts:1:14 @ All these with one accord continued steadfastly in prayer and supplication, along with the women, and Mary the mother of Jesus, and with his brothers.

web@Acts:1:21 @ "Of the men therefore who have accompanied us all the time that the Lord Jesus went in and out among us,

web@Acts:1:24 @ They prayed, and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen

web@Acts:2:5 @ Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky.

web@Acts:2:14 @ But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, "You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.

web@Acts:2:17 @ 'It will be in the last days, says God, that I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams.

web@Acts:2:22 @ "Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know,

web@Acts:2:23 @ him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;

web@Acts:3:10 @ They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.

web@Acts:3:12 @ When Peter saw it, he responded to the people, "You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk?

web@Acts:4:4 @ But many of those who heard the word believed, and the number of the men came to be about five thousand.

web@Acts:4:12 @ There is salvation in none other, for neither is there any other name under heaven, that is given among men, by which we must be saved!"

web@Acts:4:13 @ Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus.

web@Acts:4:16 @ saying, "What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we can't deny it.

web@Acts:4:36 @ Joses, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of Encouragement), a Levite, a man of Cyprus by race,

web@Acts:5:4 @ While you kept it, didn't it remain your own? After it was sold, wasn't it in your power? How is it that you have conceived this thing in your heart? You haven't lied to men, but to God."

web@Acts:5:6 @ The young men arose and wrapped him up, and they carried him out and buried him.

web@Acts:5:10 @ She fell down immediately at his feet, and died. The young men came in and found her dead, and they carried her out and buried her by her husband.

web@Acts:5:14 @ More believers were added to the Lord, multitudes of both men and women.

web@Acts:5:16 @ Multitudes also came together from the cities around Jerusalem, bringing sick people, and those who were tormented by unclean spirits: and they were all healed.

web@Acts:5:25 @ One came and told them, "Behold, the men whom you put in prison are in the temple, standing and teaching the people."

web@Acts:5:29 @ But Peter and the apostles answered, "We must obey God rather than men.

web@Acts:5:35 @ He said to them, "You men of Israel, be careful concerning these men, what you are about to do.

web@Acts:5:36 @ For before these days Theudas rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nothing.

web@Acts:5:37 @ After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad.

web@Acts:5:38 @ Now I tell you, withdraw from these men, and leave them alone. For if this counsel or this work is of men, it will be overthrown.

web@Acts:6:3 @ Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business.

web@Acts:6:5 @ These words pleased the whole multitude. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch;

web@Acts:6:11 @ Then they secretly induced men to say, "We have heard him speak blasphemous words against Moses and God."

web@Acts:7:58 @ They threw him out of the city, and stoned him. The witnesses placed their garments at the feet of a young man named Saul.

web@Acts:8:2 @ Devout men buried Stephen, and lamented greatly over him.

web@Acts:8:3 @ But Saul ravaged the assembly, entering into every house, and dragged both men and women off to prison.

web@Acts:8:12 @ But when they believed Philip preaching good news concerning the Kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

web@Acts:8:33 @ In his humiliation, his judgment was taken away. Who will declare His generation? For his life is taken from the earth." {Isaiah strkjv@53:7,8}

web@Acts:9:2 @ and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.

web@Acts:9:7 @ The men who traveled with him stood speechless, hearing the sound, but seeing no one.

web@Acts:9:38 @ As Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men {Reading from NU, TR; MT omits "two men"} to him, imploring him not to delay in coming to them.

web@Acts:9:39 @ Peter got up and went with them. When he had come, they brought him into the upper room. All the widows stood by him weeping, and showing the coats and garments which Dorcas had made while she was with them.

web@Acts:10:1 @ Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment,

web@Acts:10:5 @ Now send men to Joppa, and get Simon, who is surnamed Peter.

web@Acts:10:17 @ Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood before the gate,

web@Acts:10:19 @ While Peter was pondering the vision, the Spirit said to him, "Behold, three {Reading from TR and NU. MT omits "three"} men seek you.

web@Acts:10:21 @ Peter went down to the men, and said, "Behold, I am he whom you seek. Why have you come?"

web@Acts:11:3 @ saying, "You went in to uncircumcised men, and ate with them!"

web@Acts:11:11 @ Behold, immediately three men stood before the house where I was, having been sent from Caesarea to me.

web@Acts:11:20 @ But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, {A Hellenist is someone who keeps Greek customs and culture.} preaching the Lord Jesus.

web@Acts:13:16 @ Paul stood up, and beckoning with his hand said, "Men of Israel, and you who fear God, listen.

web@Acts:13:50 @ But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.

web@Acts:14:11 @ When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, "The gods have come down to us in the likeness of men!"

web@Acts:14:15 @ "Men, why are you doing these things? We also are men of like passions with you, and bring you good news, that you should turn from these vain things to the living God, who made the sky and the earth and the sea, and all that is in them;

web@Acts:14:23 @ When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed.

web@Acts:15:1 @ Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved."

web@Acts:15:17 @ That the rest of men may seek after the Lord; All the Gentiles who are called by my name, Says the Lord, who does all these things. {Amos strkjv@9:11-12}

web@Acts:15:19 @ "Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God,

web@Acts:15:22 @ Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers. {The word for "brothers" here and where the context allows may also be correctly translated "brothers and sisters" or "siblings."}

web@Acts:15:24 @ Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, 'You must be circumcised and keep the law,' to whom we gave no commandment;

web@Acts:15:25 @ it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,

web@Acts:15:26 @ men who have risked their lives for the name of our Lord Jesus Christ.

web@Acts:15:31 @ When they had read it, they rejoiced over the encouragement.

web@Acts:15:40 @ but Paul chose Silas, and went out, being commended by the brothers to the grace of God.

web@Acts:16:13 @ On the Sabbath day we went forth outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.

web@Acts:16:17 @ Following Paul and us, she cried out, "These men are servants of the Most High God, who proclaim to us a way of salvation!"

web@Acts:16:20 @ When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city,

web@Acts:16:35 @ But when it was day, the magistrates sent the sergeants, saying, "Let those men go."

web@Acts:16:37 @ But Paul said to them, "They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No, most certainly, but let them come themselves and bring us out!"

web@Acts:17:4 @ Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.

web@Acts:17:5 @ But the unpersuaded Jews took along {TR reads "And the Jews who were unpersuaded, becoming envious and taking along" instead of "But the unpersuaded Jews took along"} some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

web@Acts:17:12 @ Many of them therefore believed; also of the prominent Greek women, and not a few men.

web@Acts:17:15 @ But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.

web@Acts:17:22 @ Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things.

web@Acts:17:25 @ neither is he served by men's hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.

web@Acts:17:26 @ He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,

web@Acts:17:31 @ because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead."

web@Acts:17:34 @ But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.

web@Acts:18:12 @ But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,

web@Acts:18:13 @ saying, "This man persuades men to worship God contrary to the law."

web@Acts:18:16 @ He drove them from the judgment seat.

web@Acts:18:17 @ Then all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn't care about any of these things.

web@Acts:19:7 @ They were about twelve men in all.

web@Acts:19:24 @ For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen,

web@Acts:19:25 @ whom he gathered together, with the workmen of like occupation, and said, "Sirs, you know that by this business we have our wealth.

web@Acts:19:29 @ The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel.

web@Acts:19:35 @ When the town clerk had quieted the multitude, he said, "You men of Ephesus, what man is there who doesn't know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus?

web@Acts:19:37 @ For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.

web@Acts:19:38 @ If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another.

web@Acts:20:26 @ Therefore I testify to you this day that I am clean from the blood of all men,

web@Acts:20:30 @ Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them.

web@Acts:21:23 @ Therefore do what we tell you. We have four men who have taken a vow.

web@Acts:21:26 @ Then Paul took the men, and the next day, purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.

web@Acts:21:28 @ crying out, "Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place!"

web@Acts:21:31 @ As they were trying to kill him, news came up to the commanding officer of the regiment that all Jerusalem was in an uproar.

web@Acts:21:38 @ Aren't you then the Egyptian, who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?"

web@Acts:22:4 @ I persecuted this Way to the death, binding and delivering into prisons both men and women.

web@Acts:22:15 @ For you will be a witness for him to all men of what you have seen and heard.

web@Acts:23:6 @ But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!"

web@Acts:23:7 @ When he had said this, an argument arose between the Pharisees and Sadducees, and the assembly was divided.

web@Acts:23:10 @ When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.

web@Acts:23:21 @ Therefore don't yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse neither to eat nor to drink until they have killed him. Now they are ready, looking for the promise from you."

web@Acts:23:23 @ He called to himself two of the centurions, and said, "Prepare two hundred soldiers to go as far as Caesarea, with seventy horsemen, and two hundred men armed with spears, at the third hour of the night {about strkjv@9:00 PM}."

web@Acts:23:29 @ I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.

web@Acts:23:32 @ But on the next day they left the horsemen to go with him, and returned to the barracks.

web@Acts:24:16 @ Herein I also practice always having a conscience void of offense toward God and men.

web@Acts:24:20 @ Or else let these men themselves say what injustice they found in me when I stood before the council,

web@Acts:24:25 @ As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, "Go your way for this time, and when it is convenient for me, I will summon you."

web@Acts:25:2 @ Then the high priest and the principal men of the Jews informed him against Paul, and they begged him,

web@Acts:25:6 @ When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.

web@Acts:25:10 @ But Paul said, "I am standing before Caesar's judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.

web@Acts:25:17 @ When therefore they had come together here, I didn't delay, but on the next day sat on the judgment seat, and commanded the man to be brought.

web@Acts:25:23 @ So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and principal men of the city, at the command of Festus, Paul was brought in.

web@Acts:25:24 @ Festus said, "King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.

web@Romans:1:9 @ For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,

web@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,

web@Romans:1:25 @ who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

web@Romans:1:26 @ For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.

web@Romans:1:27 @ Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.

web@Romans:2:2 @ We know that the judgment of God is according to truth against those who practice such things.

web@Romans:2:3 @ Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?

web@Romans:2:5 @ But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;

web@Romans:2:16 @ in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.

web@Romans:2:29 @ but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

web@Romans:3:4 @ May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, and might prevail when you come into judgment." {Psalm strkjv@51:4}

web@Romans:3:5 @ But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

web@Romans:3:19 @ Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

web@Romans:5:8 @ But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

web@Romans:5:12 @ Therefore as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.

web@Romans:5:16 @ The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

web@Romans:5:18 @ So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.

web@Romans:6:13 @ Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.

web@Romans:7:1 @ Or don't you know, brothers {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?

web@Romans:7:8 @ But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.

web@Romans:7:9 @ I was alive apart from the law once, but when the commandment came, sin revived, and I died.

web@Romans:7:10 @ The commandment, which was for life, this I found to be for death;

web@Romans:7:11 @ for sin, finding occasion through the commandment, deceived me, and through it killed me.

web@Romans:7:12 @ Therefore the law indeed is holy, and the commandment holy, and righteous, and good.

web@Romans:7:13 @ Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.

web@Romans:9:5 @ of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.

web@Romans:10:4 @ For Christ is the fulfillment {or, completion, or end} of the law for righteousness to everyone who believes.

web@Romans:11:4 @ But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal." {1 Kings strkjv@19:18}

web@Romans:11:33 @ Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!

web@Romans:11:36 @ For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.

web@Romans:12:17 @ Repay no one evil for evil. Respect what is honorable in the sight of all men.

web@Romans:12:18 @ If it is possible, as much as it is up to you, be at peace with all men.

web@Romans:13:2 @ Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment.

web@Romans:13:9 @ For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not give false testimony," "You shall not covet," {TR adds "You shall not give false testimony,"} {Exodus strkjv@20:13-15,17; Deuteronomy strkjv@5:17-19,21} and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself." {Leviticus strkjv@19:18}

web@Romans:13:10 @ Love doesn't harm a neighbor. Love therefore is the fulfillment of the law.

web@Romans:14:10 @ But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.

web@Romans:14:18 @ For he who serves Christ in these things is acceptable to God and approved by men.

web@Romans:14:25 @ but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations;

web@Romans:14:26 @ to the only wise God, through Jesus Christ, to whom be the glory forever! Amen. {TR places verses 24-26 after Romans strkjv@16:24 as verses 25-27.}

web@Romans:15:4 @ For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope.

web@Romans:15:5 @ Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,

web@Romans:15:33 @ Now the God of peace be with you all. Amen.

web@Romans:16:1 @ I commend to you Phoebe, our sister, who is a servant {or, deacon} of the assembly that is at Cenchreae,

web@Romans:16:24 @ The grace of our Lord Jesus Christ be with you all! Amen.

web@1Corinthians:1:10 @Now I beg you, brothers, {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} through the name of our Lord, Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.

web@1Corinthians:1:19 @For it is written, "I will destroy the wisdom of the wise, I will bring the discernment of the discerning to nothing." {Isaiah strkjv@29:14}

web@1Corinthians:1:25 @Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

web@1Corinthians:2:5 @that your faith wouldn't stand in the wisdom of men, but in the power of God.

web@1Corinthians:2:11 @For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God's Spirit.

web@1Corinthians:3:3 @for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren't you fleshly, and don't you walk in the ways of men?

web@1Corinthians:3:21 @Therefore let no one boast in men. For all things are yours,

web@1Corinthians:4:3 @But with me it is a very small thing that I should be judged by you, or by man's judgment. Yes, I don't judge my own self.

web@1Corinthians:4:9 @For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.

web@1Corinthians:7:6 @But this I say by way of concession, not of commandment.

web@1Corinthians:7:7 @Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind.

web@1Corinthians:7:19 @Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

web@1Corinthians:7:23 @You were bought with a price. Don't become bondservants of men.

web@1Corinthians:7:25 @Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.

web@1Corinthians:7:40 @But she is happier if she stays as she is, in my judgment, and I think that I also have God's Spirit.

web@1Corinthians:8:7 @However, that knowledge isn't in all men. But some, with consciousness of the idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.

web@1Corinthians:8:8 @But food will not commend us to God. For neither, if we don't eat, are we the worse; nor, if we eat, are we the better.

web@1Corinthians:9:8 @Do I speak these things according to the ways of men? Or doesn't the law also say the same thing?

web@1Corinthians:9:22 @To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some.

web@1Corinthians:10:15 @I speak as to wise men. Judge what I say.

web@1Corinthians:10:33 @even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.

web@1Corinthians:11:29 @For he who eats and drinks in an unworthy way eats and drinks judgment to himself, if he doesn't discern the Lord's body.

web@1Corinthians:11:34 @But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.

web@1Corinthians:12:28 @God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.

web@1Corinthians:13:1 @If I speak with the languages of men and of angels, but don't have love, I have become sounding brass, or a clanging cymbal.

web@1Corinthians:14:2 @For he who speaks in another language speaks not to men, but to God; for no one understands; but in the Spirit he speaks mysteries.

web@1Corinthians:14:3 @But he who prophesies speaks to men for their edification, exhortation, and consolation.

web@1Corinthians:14:16 @Otherwise if you bless with the spirit, how will he who fills the place of the unlearned say the "Amen" at your giving of thanks, seeing he doesn't know what you say?

web@1Corinthians:14:21 @In the law it is written, "By men of strange languages and by the lips of strangers I will speak to this people. Not even thus will they hear me, says the Lord." {Isaiah strkjv@28:11-12}

web@1Corinthians:14:37 @If any man thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.

web@1Corinthians:15:19 @If we have only hoped in Christ in this life, we are of all men most pitiable.

web@1Corinthians:15:39 @All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.

web@1Corinthians:15:52 @in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.

web@1Corinthians:16:24 @My love to all of you in Christ Jesus. Amen.

web@2Corinthians:1:20 @For however many are the promises of God, in him is the "Yes." Therefore also through him is the "Amen," to the glory of God through us.

web@2Corinthians:1:22 @who also sealed us, and gave us the down payment of the Spirit in our hearts.

web@2Corinthians:2:6 @Sufficient to such a one is this punishment which was inflicted by the many;

web@2Corinthians:3:1 @Are we beginning again to commend ourselves? Or do we need, as do some, letters of commendation to you or from you?

web@2Corinthians:3:2 @You are our letter, written in our hearts, known and read by all men;

web@2Corinthians:4:2 @But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.

web@2Corinthians:4:17 @For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory;

web@2Corinthians:5:5 @Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit.

web@2Corinthians:5:10 @For we must all be revealed before the judgment seat of Christ; that each one may receive the things in the body, according to what he has done, whether good or bad.

web@2Corinthians:5:11 @Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God; and I hope that we are revealed also in your consciences.

web@2Corinthians:5:12 @For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance, and not in heart.

web@2Corinthians:6:4 @but in everything commending ourselves, as servants of God, in great endurance, in afflictions, in hardships, in distresses,

web@2Corinthians:6:5 @in beatings, in imprisonments, in riots, in labors, in watchings, in fastings;

web@2Corinthians:6:15 @What agreement has Christ with Belial? Or what portion has a believer with an unbeliever?

web@2Corinthians:6:16 @What agreement has a temple of God with idols? For you are a temple of the living God. Even as God said, "I will dwell in them, and walk in them; and I will be their God, and they will be my people." {Leviticus strkjv@26:12; Jeremiah strkjv@32:38; Ezekiel strkjv@37:27}

web@2Corinthians:7:1 @Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

web@2Corinthians:8:8 @I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.

web@2Corinthians:8:10 @I give a judgment in this: for this is expedient for you, who were the first to start a year ago, not only to do, but also to be willing.

web@2Corinthians:8:21 @Having regard for honorable things, not only in the sight of the Lord, but also in the sight of men.

web@2Corinthians:10:12 @For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.

web@2Corinthians:10:15 @not boasting beyond proper limits in other men's labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,

web@2Corinthians:10:18 @For it isn't he who commends himself who is approved, but whom the Lord commends.

web@2Corinthians:11:13 @For such men are false apostles, deceitful workers, masquerading as Christ's apostles.

web@2Corinthians:11:21 @I speak by way of disparagement, as though we had been weak. Yet however any is bold (I speak in foolishness), I am bold also.

web@2Corinthians:11:26 @I have been in travels often, perils of rivers, perils of robbers, perils from my countrymen, perils from the Gentiles, perils in the city, perils in the wilderness, perils in the sea, perils among false brothers;

web@2Corinthians:12:7 @By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, there was given to me a thorn in the flesh, a messenger of Satan to torment me, that I should not be exalted excessively.

web@2Corinthians:12:11 @I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for in nothing was I inferior to the very best apostles, though I am nothing.

web@2Corinthians:13:14 @The grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit, be with you all. Amen.

web@Galatians:1:1 @ Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead),

web@Galatians:1:5 @ to whom be the glory forever and ever. Amen.

web@Galatians:1:10 @ For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn't be a servant of Christ.

web@Galatians:1:14 @ I advanced in the Jews' religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.

web@Galatians:4:3 @ So we also, when we were children, were held in bondage under the elemental principles of the world.

web@Galatians:4:9 @ But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?

web@Galatians:5:10 @ I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.

web@Galatians:6:10 @ So then, as we have opportunity, let's do what is good toward all men, and especially toward those who are of the household of the faith.

web@Galatians:6:18 @ The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

web@Ephesians:1:16 @ don't cease to give thanks for you, making mention of you in my prayers,

web@Ephesians:2:15 @ having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;

web@Ephesians:3:5 @ which in other generations was not made known to the children of men, as it has now been revealed to his holy apostles and prophets in the Spirit;

web@Ephesians:3:9 @ and to make all men see what is the administration {TR reads "fellowship" instead of "administration"} of the mystery which for ages has been hidden in God, who created all things through Jesus Christ;

web@Ephesians:3:21 @ to him be the glory in the assembly and in Christ Jesus to all generations forever and ever. Amen.

web@Ephesians:4:8 @ Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men." {Psalm strkjv@68:18}

web@Ephesians:4:14 @ that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error;

web@Ephesians:5:3 @ But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints;

web@Ephesians:6:2 @ "Honor your father and mother," which is the first commandment with a promise:

web@Ephesians:6:6 @ not in the way of service only when eyes are on you, as men pleasers; but as servants of Christ, doing the will of God from the heart;

web@Ephesians:6:7 @ with good will doing service, as to the Lord, and not to men;

web@Ephesians:6:24 @ Grace be with all those who love our Lord Jesus Christ with incorruptible love. Amen.

web@Philippians:1:9 @This I pray, that your love may abound yet more and more in knowledge and all discernment;

web@Philippians:2:7 @but emptied himself, taking the form of a servant, being made in the likeness of men.

web@Philippians:4:3 @Yes, I beg you also, true yokefellow, help these women, for they labored with me in the Good News, with Clement also, and the rest of my fellow workers, whose names are in the book of life.

web@Philippians:4:5 @Let your gentleness be known to all men. The Lord is at hand.

web@Philippians:4:20 @Now to our God and Father be the glory forever and ever! Amen.

web@Philippians:4:23 @The grace of the Lord Jesus Christ be with you all. Amen.

web@Colossians:2:8 @ Be careful that you don't let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ.

web@Colossians:2:19 @ and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God's growth.

web@Colossians:2:20 @ If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordinances,

web@Colossians:2:22 @ (all of which perish with use), according to the precepts and doctrines of men?

web@Colossians:3:22 @ Servants, obey in all things those who are your masters according to the flesh, not just when they are looking, as men pleasers, but in singleness of heart, fearing God.

web@Colossians:3:23 @ And whatever you do, work heartily, as for the Lord, and not for men,

web@Colossians:4:10 @ Aristarchus, my fellow prisoner, greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him"),

web@Colossians:4:11 @ and Jesus who is called Justus. These are my only fellow workers for the Kingdom of God who are of the circumcision, men who have been a comfort to me.

web@Colossians:4:18 @ The salutation of me, Paul, with my own hand: remember my bonds. Grace be with you. Amen.

web@1Thessalonians:1:2 @We always give thanks to God for all of you, mentioning you in our prayers,

web@1Thessalonians:1:5 @and that our Good News came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake.

web@1Thessalonians:2:4 @But even as we have been approved by God to be entrusted with the Good News, so we speak; not as pleasing men, but God, who tests our hearts.

web@1Thessalonians:2:6 @nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ.

web@1Thessalonians:2:13 @For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe.

web@1Thessalonians:2:14 @For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews;

web@1Thessalonians:2:15 @who killed both the Lord Jesus and their own prophets, and drove us out, and didn't please God, and are contrary to all men;

web@1Thessalonians:3:12 @and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you,

web@1Thessalonians:5:28 @The grace of our Lord Jesus Christ be with you. Amen.

web@2Thessalonians:1:5 @This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of the Kingdom of God, for which you also suffer.

web@2Thessalonians:3:2 @and that we may be delivered from unreasonable and evil men; for not all have faith.

web@2Thessalonians:3:18 @The grace of our Lord Jesus Christ be with you all. Amen.

web@1Timothy:1:1 @Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope;

web@1Timothy:1:3 @As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine,

web@1Timothy:1:17 @Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.

web@1Timothy:1:20 @of whom is Hymenaeus and Alexander; whom I delivered to Satan, that they might be taught not to blaspheme.

web@1Timothy:2:1 @I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks, be made for all men:

web@1Timothy:2:5 @For there is one God, and one mediator between God and men, the man Christ Jesus,

web@1Timothy:2:8 @I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting.

web@1Timothy:2:9 @In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, gold, pearls, or expensive clothing;

web@1Timothy:2:10 @but (which becomes women professing godliness) with good works.

web@1Timothy:3:15 @but if I wait long, that you may know how men ought to behave themselves in God's house, which is the assembly of the living God, the pillar and ground of the truth.

web@1Timothy:4:2 @through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron;

web@1Timothy:4:10 @For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe.

web@1Timothy:5:1 @Don't rebuke an older man, but exhort him as a father; the younger men as brothers;

web@1Timothy:5:2 @the elder women as mothers; the younger as sisters, in all purity.

web@1Timothy:5:22 @Lay hands hastily on no one, neither be a participant in other men's sins. Keep yourself pure.

web@1Timothy:5:24 @Some men's sins are evident, preceding them to judgment, and some also follow later.

web@1Timothy:6:4 @he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,

web@1Timothy:6:6 @But godliness with contentment is great gain.

web@1Timothy:6:9 @But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction.

web@1Timothy:6:14 @that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ;

web@1Timothy:6:16 @who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen.

web@1Timothy:6:21 @which some professing have erred concerning the faith. Grace be with you. Amen.

web@2Timothy:2:2 @The things which you have heard from me among many witnesses, commit the same to faithful men, who will be able to teach others also.

web@2Timothy:2:17 @and those words will consume like gangrene, of whom is Hymenaeus and Philetus;

web@2Timothy:2:18 @men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some.

web@2Timothy:3:2 @For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy,

web@2Timothy:3:6 @For some of these are people who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts,

web@2Timothy:3:8 @Even as Jannes and Jambres opposed Moses, so do these also oppose the truth; men corrupted in mind, who concerning the faith, are rejected.

web@2Timothy:3:9 @But they will proceed no further. For their folly will be evident to all men, as theirs also came to be.

web@2Timothy:3:13 @But evil men and impostors will grow worse and worse, deceiving and being deceived.

web@2Timothy:4:13 @Bring the cloak that I left at Troas with Carpus when you come, and the books, especially the parchments.

web@2Timothy:4:18 @And the Lord will deliver me from every evil work, and will preserve me for his heavenly Kingdom; to whom be the glory forever and ever. Amen.

web@2Timothy:4:22 @The Lord Jesus Christ be with your spirit. Grace be with you. Amen.

web@Titus:1:3 @ but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior;

web@Titus:1:10 @ For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,

web@Titus:1:11 @ whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake.

web@Titus:1:14 @ not paying attention to Jewish fables and commandments of men who turn away from the truth.

web@Titus:2:2 @ that older men should be temperate, sensible, sober minded, sound in faith, in love, and in patience:

web@Titus:2:3 @ and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good;

web@Titus:2:4 @ that they may train the young women to love their husbands, to love their children,

web@Titus:2:6 @ Likewise, exhort the younger men to be sober minded;

web@Titus:2:11 @ For the grace of God has appeared, bringing salvation to all men,

web@Titus:3:2 @ to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men.

web@Titus:3:8 @ This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men;

web@Titus:3:15 @ All who are with me greet you. Greet those who love us in faith. Grace be with you all. Amen.

web@Philemon:1:4 @I thank my God always, making mention of you in my prayers,

web@Philemon:1:19 @I, Paul, write this with my own hand: I will repay it (not to mention to you that you owe to me even your own self besides).

web@Philemon:1:25 @The grace of our Lord Jesus Christ be with your spirit. Amen.

web@Hebrews:1:11 @ They will perish, but you continue. They all will grow old like a garment does.

web@Hebrews:2:17 @ Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.

web@Hebrews:5:1 @ For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.

web@Hebrews:5:12 @ For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.

web@Hebrews:6:2 @ of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.

web@Hebrews:6:16 @ For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.

web@Hebrews:6:18 @ that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.

web@Hebrews:7:5 @ They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,

web@Hebrews:7:16 @ who has been made, not after the law of a fleshly commandment, but after the power of an endless life:

web@Hebrews:7:18 @ For there is an annulling of a foregoing commandment because of its weakness and uselessness

web@Hebrews:7:28 @ For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.

web@Hebrews:9:16 @ For where a last will and testament is, there must of necessity be the death of him who made it.

web@Hebrews:9:19 @ For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

web@Hebrews:9:27 @ Inasmuch as it is appointed for men to die once, and after this, judgment,

web@Hebrews:10:27 @ but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.

web@Hebrews:10:29 @ How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

web@Hebrews:11:22 @ By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones.

web@Hebrews:11:23 @ By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment.

web@Hebrews:11:25 @ choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time;

web@Hebrews:11:35 @ Women received their dead by resurrection. {1 Kings strkjv@17:17-23; 2 Kings strkjv@4:32-37} Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.

web@Hebrews:11:36 @ Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.

web@Hebrews:12:14 @ Follow after peace with all men, and the sanctification without which no man will see the Lord,

web@Hebrews:12:23 @ to the general assembly and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,

web@Hebrews:13:7 @ Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith.

web@Hebrews:13:21 @ make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.

web@Hebrews:13:25 @ Grace be with you all. Amen.

web@James:2:12 @ So speak, and so do, as men who are to be judged by a law of freedom.

web@James:2:13 @ For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.

web@James:3:1 @ Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.

web@James:3:9 @ With it we bless our God and Father, and with it we curse men, who are made in the image of God.

web@James:4:9 @ Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom.

web@James:5:2 @ Your riches are corrupted and your garments are moth-eaten.

web@James:5:12 @ But above all things, my brothers, don't swear, neither by heaven, nor by the earth, nor by any other oath; but let your "yes" be "yes," and your "no," "no"; so that you don't fall into hypocrisy. {TR reads "under judgment" instead of "into hypocrisy"}

web@1Peter:2:4 @coming to him, a living stone, rejected indeed by men, but chosen by God, precious.

web@1Peter:2:15 @For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men:

web@1Peter:2:17 @Honor all men. Love the brotherhood. Fear God. Honor the king.

web@1Peter:2:19 @For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.

web@1Peter:2:20 @For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God.

web@1Peter:3:4 @but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious.

web@1Peter:3:5 @For this is how the holy women before, who hoped in God also adorned themselves, being in subjection to their own husbands:

web@1Peter:4:2 @that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God.

web@1Peter:4:6 @For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.

web@1Peter:4:11 @If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

web@1Peter:4:15 @For let none of you suffer as a murderer, or a thief, or an evil doer, or a meddler in other men's matters.

web@1Peter:4:17 @For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don't obey the Good News of God?

web@1Peter:5:11 @To him be the glory and the power forever and ever. Amen.

web@1Peter:5:14 @Greet one another with a kiss of love. Peace be to you all who are in Christ Jesus. Amen.

web@2Peter:1:21 @For no prophecy ever came by the will of man: but holy men of God spoke, being moved by the Holy Spirit.

web@2Peter:2:4 @For if God didn't spare angels when they sinned, but cast them down to Tartarus {Tartarus is another name for Hell}, and committed them to pits of darkness, to be reserved for judgment;

web@2Peter:2:8 @(for that righteous man dwelling among them, was tormented in his righteous soul from day to day with seeing and hearing lawless deeds):

web@2Peter:2:9 @the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment;

web@2Peter:2:10 @but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries;

web@2Peter:2:11 @whereas angels, though greater in might and power, don't bring a railing judgment against them before the Lord.

web@2Peter:2:20 @For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.

web@2Peter:2:21 @For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.

web@2Peter:3:2 @that you should remember the words which were spoken before by the holy prophets, and the commandments of us, the apostles of the Lord and Savior:

web@2Peter:3:7 @But the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.

web@2Peter:3:10 @But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat, and the earth and the works that are in it will be burned up.

web@2Peter:3:12 @looking for and earnestly desiring the coming of the day of God, which will cause the burning heavens to be dissolved, and the elements will melt with fervent heat?

web@2Peter:3:18 @But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen.

web@1John:2:2 @And he is the atoning sacrifice {"atoning sacrifice" is from the Greek "hilasmos," an appeasing, propitiating, or the means of appeasement or propitiation--the sacrifice that turns away God's wrath because of our sin.} for our sins, and not for ours only, but also for the whole world.

web@1John:2:3 @This is how we know that we know him: if we keep his commandments.

web@1John:2:4 @One who says, "I know him," and doesn't keep his commandments, is a liar, and the truth isn't in him.

web@1John:2:7 @Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning.

web@1John:2:8 @Again, I write a new commandment to you, which is true in him and in you; because the darkness is passing away, and the true light already shines.

web@1John:2:13 @I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father.

web@1John:2:14 @I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one.

web@1John:3:22 @and whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight.

web@1John:3:23 @This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded.

web@1John:3:24 @He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.

web@1John:4:10 @In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice {"atoning sacrifice" is from the Greek "hilasmos," an appeasing, propitiating, or the means of appeasement or propitiation--the sacrifice that turns away God's wrath because of our sin.} for our sins.

web@1John:4:17 @In this love has been made perfect among us, that we may have boldness in the day of judgment, because as he is, even so are we in this world.

web@1John:4:18 @There is no fear in love; but perfect love casts out fear, because fear has punishment. He who fears is not made perfect in love.

web@1John:4:21 @This commandment we have from him, that he who loves God should also love his brother.

web@1John:5:2 @By this we know that we love the children of God, when we love God and keep his commandments.

web@1John:5:3 @For this is the love of God, that we keep his commandments. His commandments are not grievous.

web@1John:5:9 @If we receive the witness of men, the witness of God is greater; for this is God's testimony which he has testified concerning his Son.

web@2John:1:5 @Now I beg you, dear lady, not as though I wrote to you a new commandment, but that which we had from the beginning, that we love one another.

web@2John:1:6 @This is love, that we should walk according to his commandments. This is the commandment, even as you heard from the beginning, that you should walk in it.

web@2John:1:13 @The children of your chosen sister greet you. Amen.

web@Jude:1:4 @ For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into indecency, and denying our only Master, God, and Lord, Jesus Christ.

web@Jude:1:6 @ Angels who didn't keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day.

web@Jude:1:7 @ Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.

web@Jude:1:15 @ to execute judgment on all, and to convict all the ungodly of all their works of ungodliness which they have done in an ungodly way, and of all the hard things which ungodly sinners have spoken against him."

web@Jude:1:25 @ to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen.

web@Revelation:1:1 @ This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel {or, messenger (here and wherever angel is mentioned)} to his servant, John,

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Wed Jul 3 10:30:21 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020