NT.filter - orthjbc mishkan:

orthjbc@John:1:13 @ the ones whose being born was not by the agency of natural descent, nor by the ratzon (note:)will(:note) of basar fallen human nature, nor by the ratzon of a gever male--rather, to the ones born of G-d Yochanan strkjv@3:3,7. THE MISHKAN OF THE SHEKHINAH THAT HASHEM HAS RAISED UP

orthjbc@John:1:14 @ And the Dvar Hashem took on gufaniyut (note:)corporeality(:note) and made his Mishkan Tabernacle among us [Yechezkel strkjv@37:27; Yeshayah strkjv@7:14], and we gazed upon his Kavod [Shemot strkjv@33:18; 40;34; Yeshayah strkjv@60:1-2], the Shechinah of the Ben Yachid from Elohim HaAv, full of Hashem's Chesed favor and Emes.

orthjbc@John:14:14 @ "If anything you ask me b'Shem of me, I will do it." THE HAVTACHAH (note:)PROMISE(:note) OF THE RUACH HAKODESH; HAAV AND MOSHIACH WILL COME TO MAKE A MISHKAN IN THE OBEDIENT TALMID YECHEZKEL strkjv@37:27; HAAV HAS THE GREATER POSITION NOT ESSENCE FOR HAAV SENDS AND COMMANDS; THE CHOCHMAH OF HAAV IS SENT AND OBEYS. HERE THE CHOCHMAH HASHEM SPEAKS FROM THE POINT OF VIEW OF HIS HUMANITY AND ITS CONDENSCENSION AND HIS BEING UNDER AUTHORITY OF HAAV, HAVING TO FULFILL HIS MESSIANIC MITZVOT [TEHILLIM strkjv@33:6; strkjv@107:20; YOCHANAN strkjv@14:28]; THE RUACH HAKODESH IS THE RABBO HAMUVHAK MAIN TEACHER OF MOSHIACH'S SHLUCHIM

orthjbc@Acts:7:44 @ "Avoteinu had the Mishkan HaEdut in the midbar just as the One who spoke to Moshe Rabbeinu directed him to make it according to the TAVNIT (note:)pattern(:note) which he had seen. [Shemot strkjv@27:21; strkjv@38:21; Bamidbar strkjv@1:50; strkjv@17:7; Shemot strkjv@25:8,9,40; Yehoshua strkjv@3:14; strkjv@18:1]

orthjbc@Acts:7:46 @ "And Dovid found Chen v'Chesed Hashem before G-d, and asked that he might find a mishkanot for Elohei Ya'akov. [Shmuel Bais strkjv@7:2, 8-16; Melachim Alef strkjv@8:17; Tehillim strkjv@132:1-5]

orthjbc@1Corinthians:6:11 @ And some of you were these things. But you were made tahor (note:)clean(:note), washed, you were made to be am kadosh, you were made to be yitzdak im Hashem in the name of Rebbe, Melech HaMoshiach Yehoshua Adoneinu and in the Ruach Hakodesh of Eloheinu. LET HODAH PRAISE BE IN YOUR GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 AS YOU GLORIFY HIM WITH ALL YOUR NATURAL CAPACITIES BERESHIS strkjv@29:35; JUST AS IT SAYS IN MELACHIM ALEF strkjv@6:3-5 THAT THE BEIS HAMIKVEH HAD A ULAM PORTICO, A DEVIR INNER SANCTUARY, THE KODESH KEDOSHIM, AND THE HEIKHAL MAIN HALL, SO SHA'UL CORRECTS POPULAR GOYISHE TEACHINGS IN THE KEHILLAH ABOUT OKHEL AND ZENUT, SHOWING THAT THE GUF BODY IS THE HEIKHAL OF THE RUACH HAKODESH; GEVIYATEINU OUR BODIES ARE FOR MOSHIACH BEN YOSEF ADONI BERESHIS strkjv@47:18-19; THEREFORE DO NOT DEFILE THE MISHKAN; YOU WERE PURCHASED FROM BONDAGE WITH THE PIDYON SHEVUYIM RANSON OF CAPTIVES--VAYIKRA strkjv@25:48; RUTH strkjv@3:12; YESHAYAH strkjv@61:1; HOSHEA strkjv@13:14 OF REBBE, MELECH HAMOSHIACH'S KORBAN PESACH IN AN EXODUS OF HITKHADESHUT; YOU ARE NOT YOUR OWN; MOSHIACH HAS PROVIDED THE PIDYON NEFESH, EVEN THE PLAGUE WHICH HE TOOK FOR US, THE PLAGUE WITH WHICH THE BET DOVID WOULD BE STRICKEN SHEMOT strkjv@21:29-30; strkjv@30:10-12; DEVARIM strkjv@15:12; DIVREI HAYAMIM ALEF strkjv@21:17; YESHAYAH strkjv@53:8 AND WE NOW BELONG TO REBBE, MELECH HAMOSHIACH BEN YOSEF ADONEINU BERESHIS strkjv@44:9 AND OUR GUF BODY IS FOR HASHEM YECHEZKEL strkjv@1:11; BERESHIS strkjv@47:18-19; IYOV strkjv@19:25-26; YESHAYAH strkjv@25:8; HOSHEA strkjv@13:14; TEHILLIM strkjv@16:9; DANIEL strkjv@12:2

orthjbc@2Corinthians:5:1 @ For we have da'as that if our beit mishkaneinu [Iyov strkjv@4:19; II Cor.4:7] is made churban, we have a bais from Hashem, a bais not made with hands, in Shomayim L'olamim. [Yeshayah strkjv@38:12]

orthjbc@2Corinthians:5:2 @ For indeed in this mishkaneinu we groan, longing for the train of our robe to be our sukkah from shomayim. [Romans. strkjv@8:23]

orthjbc@2Corinthians:5:4 @ For while we are still in this Mishkan, we groan under our burden, in as much as we do not want to be unclothed but to be clothed, that the mortal may be swallowed up by chayyim. [I Cor. strkjv@15:53-54]

orthjbc@2Corinthians:6:16 @ And what agreement has the heikhal of Hashem with elilim? For we are a heikhal of the Elohim Chayyima [I Cor. strkjv@3:16; strkjv@6:19] as Hashem, "V'HITHALECHTI B'TOCHCHEM ("And I will walk in the midst of you" [VAYIKRA strkjv@26:12] I WILL BE MISHKANI ALEHEM (note:)"dwelling place of me with them" [YECHEZKEL strkjv@37:27](:note) V'HAYU LI L'AM VAANIEHEYEH LAHEM LELOHIM [YIRMEYAH strkjv@32:38] ("And they will be to me as people and I will be to them as G-d." [YIRMEYAH strkjv@32:38] ON AVOIDANCE OF HUKKAT HAGOYYIM IMITATION OF GENTILE CUSTOMS

orthjbc@Ephesians:2:22 @ in whom also you are being built together into a Mishkan of Hashem in the Ruach Hakodesh.

orthjbc@Colossians:1:19 @ because Hashem was pleased that all his fullness have its mishkan (note:)tabernacle(:note) in Moshiach,

orthjbc@Colossians:3:16 @ Let the dvar of Rebbe, Melech HaMoshiach make its mishkan in you richly, in all chochmah and hora'ah (note:)teaching(:note) and words of chizuk, ministering to one another with Tehillim, shirim, and neshamah niggunim miRuach Hakodesh soul melodies from the Ruach Hakodesh with gratitude, singing in your levavot to G-d. [Tehillim strkjv@47:7]

orthjbc@Hebrews:8:2 @ Our Kohen Gadol is mesharet baKodesh of the true Mishkan set up by Adoneinu and not any mere mortal.

orthjbc@Hebrews:8:5 @ however, the avodas kodesh ministry of these kohanim is service of a copy and shadow of the things in Shomayim, just as Moshe Rabbeinu was warned, when he was about to complete the Mishkan for "URE'EH" (note:)"Now see to it"(:note), Hashem says, "VA'ASEH BETAVNITAM ASHER ATAH MAREH BAHAR" "that you will make it according to the pattern having been shown to you on the mountain"--Shemot strkjv@25:40.

orthjbc@Hebrews:9:2 @ For the Mishkan was furnished, that is, hachitzon (note:)the outer one(:note) in which were both the menorah and the shulchan and the setting out of the Lechem HaPanim. This part is Kodesh, the Holy Place.

orthjbc@Hebrews:9:3 @ And behind the Parokhet HaSheynit was the part of the Mishkan being called the Kodesh HaKodashim,

orthjbc@Hebrews:9:6 @ Now these things having been prepared, the kohanim go continually into the Mishkan, the hachitzon (note:)the outer one(:note), performing the avodas kodesh sherut.

orthjbc@Hebrews:9:8 @ By this the Ruach Hakodesh signifies that the derech into the Kodesh HaKodashim has not yet been revealed while the mishkan, the hachitzon (note:)the outer one(:note), is still standing,

orthjbc@Hebrews:9:11 @ But when Rebbe, Melech HaMoshiach came as the Kohen Gadol of the coming tovot (note:)good things(:note), he entered through the Mishkan Gadol, the greater and more perfect Mishkan, not made with hands, that is, not of this B'ri'ah Creation;

orthjbc@Hebrews:9:21 @ And in the same way he sprinked both the Mishkan and also all the k'lei haSherut (note:)vessels of service in the Mishkan(:note) with dahm. THE SVARA REASONING TO JUSTIFY A POSITION FOR THE MAVET OF REBBE, MELECH HAMOSHIACH

orthjbc@Hebrews:13:10 @ We have a Mitzbe'ach from which those who serve the Mishkan have no right to eat.

orthjbc@2Peter:1:13 @ But I consider it befitting, as long as I am in this mishkan (note:)tabernacle(:note), to arouse you with a tizkoret reminder,

orthjbc@2Peter:1:14 @ als (note:)since(:note) I know that the putting off of my mishkan is imminent, as indeed Adoneynu Moshiach Yehoshua made clear to me.