NT.filter - orthjbc mitzvot:

orthjbc@Matthew:5:19 @ Therefore, whoever annuls one of the least of these mitzvot (note:)divine commandments(:note) and so teaches bnei Adam, shall be called katon least in the Malchut HaShomayim, but whoever practices and teaches them, this one will be called gadol great in the Malchut HaShomayim. *

orthjbc@Matthew:10:5 @ These Shneym Asar (note:)Twelve(:note) did Rebbe, Melech HaMoshiach send out with the following mitzvot divine commandments, saying: "In the Derech HaGoyim Way of the Gentiles, Gentile territory do not go, and do not enter into any Shomron town,

orthjbc@Matthew:11:26 @ "Ken, Avi, for thus it was pleasing in your sight. REBBE, MELECH HAMOSIACH THE BEN YACHID OF HASHEM IS EIDEL (note:)GENTLE(:note) AND BRINGS TRUE SHABBOS MENUCHAH; THE BURDEN OF THE SINAI COVENANT AND ITS MITZVOT IS LIGHTER WHEN WE BECOME MEKABEL MOSHIACH BECAUSE HE HAS BROUGHT SHLEIMUT TO THE TORAH OF MOSHE RABBEINU AND HAS OVERCOME THE OLAM HAZEH

orthjbc@Matthew:15:9 @ and in vain do they worship me, teaching as doctrines the mitzvot of men," YESHAYAH strkjv@29:13.)"

orthjbc@Matthew:19:17 @ And Rebbe, Melech HaMoshiach said to him, "Why do you ask me about the good? There is only One who is good. But if you wish to enter into Chayyim (note:)Life(:note), do not fail to be shomer mitzvot."

orthjbc@Matthew:19:20 @ The bochur (note:)young man(:note) says to Rebbe, Melech HaMoshiach, "I was shomer mitzvot and frum in all these things, so where do I still fall short?"

orthjbc@Matthew:22:40 @ On these two mitzvot hang the entire Torah and the Nevi'im. MOSHIACH MAKES A DIYUK (note:)INFERENCE(:note) WHICH GIVES US THE TRUE DAAS TORAH INTERPRETATION OF TEHILLIM strkjv@110:1*

orthjbc@Matthew:23:5 @ And all their ma'asim hamitzvot (note:)works of the commandments(:note) they do in order to be seen by bnei Adam, for they their tefillin broad and lengthen their tzitziyot

orthjbc@Mark:7:7 @ And in vain do they worship me, teaching as doctrines the mitzvot of men.") [Yeshayah strkjv@29:13]

orthjbc@Mark:10:19 @ "You have da'as of the mitzvot, the Aseres Ha-Dibros (note:)The Decalogue(:note), LO TIRTZACH, LO TINAF, LO TIGNOV, LO TA'ANEH V'REI'AC ED SHAKER, KABEID ES A'VICHA V'ES IMMECHAH ("Do not murder, do not commit adultery, do not steal, do not bear false witness do not defraud), honor your father and mother."" [Shemot strkjv@20:12-16; Devarim strkjv@5:16-20]

orthjbc@Mark:10:20 @ And the man was saying to Rebbe, Melech HaMoshiach, "Rabbi, from kinder-yoren I have been shomer mitzvot, keeping all these things."

orthjbc@Mark:12:28 @ And one of the Sofrim (note:)Scribes(:note) approached and heard them debating, and seeing that Rebbe, Melech HaMoshiach answered them well, asked him, "Which mitzvah is rishonah of all the mitzvot?"

orthjbc@Luke:1:6 @ And they were both tzaddikim before Hashem, walking a derech tamim in all the mitzvot and chukim of the Torah of Adoneinu. [Bereshis strkjv@6:9; Devarim strkjv@5:33; Melachim Alef strkjv@9:4]

orthjbc@Luke:2:39 @ And when they had been shomer mitzvot and completed everything according to the Torat Hashem, they returned to the Galil and to their own shtetl of Natzeret. THE BAL KISHRON REBBE MELECH HAMOSHIACH, ON THE THRESHOLD OF ADULT LIFE, WITH THE RABBONIM IN THE COURTS OF THE BEIS HAMIKDASH, LIKE A BOCHUR BEING PREPARED FOR HIS ENTRY INTO THE RELIGIOUS COMMUNITY, WHICH TOOK PLACE WHEN HE BECAME BAR MITZVAH AT THIRTEEN (note:)P. ABOTH strkjv@5:21(:note); REBBE MELECH HAMOSHIACH THE YESHIVA BOCHUR IN THE BEIS HAMIKDASH, AWARE OF HIS AV SH'BASHOMAYIM

orthjbc@Luke:11:28 @ But Rebbe Melech HaMoshiach said, "Aderaba (note:)to the contrary(:note); ashrey are the ones hearing the dvar Hashem and being shomer mitzvot!" [Mishle strkjv@8:32]

orthjbc@Luke:17:10 @ "So also you, when you do all these things which are given you as mitzvot, say, `We are useless avadim, we only did our duty.'" REBBE MELECH HAMOSHIACH AND PESACH IN YERUSHALAYIM; ONLY ONE OF THE ANASHIM METZORA'IM IS MAKIR OF MOSHIACH; THE MONUMENTAL INGRATITUDE OF THE AM YISROEL FOR THEIR REBBE, MELECH HAMOSHIACH; BE MAKIR DO NOT LOOK FOR ANOTHER!

orthjbc@Luke:18:20 @ "You have da'as of the Mitzvot. LO TINAF, LO TIRTZACH, LO TIGNOV, LO TA'ANEH V'REI'ACHAH AD SHAKER, KABEID ES A'VICHA V'ES IMMECHAH." [Shemot strkjv@20:12-16; Devarim strkjv@5:16-20]

orthjbc@Luke:18:21 @ And he said, `In all these things I have been shomer mitzvot and frum from my kinder-yoren.'

orthjbc@John:14:14 @ "If anything you ask me b'Shem of me, I will do it." THE HAVTACHAH (note:)PROMISE(:note) OF THE RUACH HAKODESH; HAAV AND MOSHIACH WILL COME TO MAKE A MISHKAN IN THE OBEDIENT TALMID YECHEZKEL strkjv@37:27; HAAV HAS THE GREATER POSITION NOT ESSENCE FOR HAAV SENDS AND COMMANDS; THE CHOCHMAH OF HAAV IS SENT AND OBEYS. HERE THE CHOCHMAH HASHEM SPEAKS FROM THE POINT OF VIEW OF HIS HUMANITY AND ITS CONDENSCENSION AND HIS BEING UNDER AUTHORITY OF HAAV, HAVING TO FULFILL HIS MESSIANIC MITZVOT [TEHILLIM strkjv@33:6; strkjv@107:20; YOCHANAN strkjv@14:28]; THE RUACH HAKODESH IS THE RABBO HAMUVHAK MAIN TEACHER OF MOSHIACH'S SHLUCHIM

orthjbc@John:14:15 @ "If you have ahavah for me, you will be shomer mitzvot regarding my commandments. [Tehillim strkjv@103:18]

orthjbc@John:14:21 @ "The one having the mitzvot of me and being shomer mitzvot, that one is the one having ahavah for me. And the one having ahavah for me will receive ahavah from HaAv of me, and I will have ahavah for him and I will manifest myself to him."

orthjbc@John:15:10 @ "If you are shomer of my mitzvot, you will remain in my ahavah, as I of the mitzvot of HaAv of me have been shomer, and I remain in His Ahavah.

orthjbc@John:15:14 @ "You are my chaverim if you are shomer for my mitzvot. [Iyov strkjv@16:20; Mishle strkjv@18:24]

orthjbc@John:15:17 @ "I am giving you these mitzvot, that you have ahavah (note:)agape love(:note) one for the other. THE OLAM HAZEH'S SIN'AS CHINOM FOR REBBE, MELECH HAMOSHIACH AND HIS TALMIDIM

orthjbc@Acts:1:2 @ until HaYom, when he made aliyah ascent to Shomayim, having given Moshiach's mitzvot through the Ruach HaKodesh to the Shluchim whom he chose,

orthjbc@Acts:10:38 @ "You know Rebbe, Melech HaMoshiach Yehoshua from Natzeret, how Hashem anointed him with the Ruach Hakodesh and with ko'ach (note:)power(:note), and how he went about doing mitzvot and giving refu'ah shlemah to all the ones being oppressed by Samael the devil because Hashem was with him. [Yeshayah strkjv@61:1]

orthjbc@Acts:15:5 @ But some of the ma'aminim hemeshichiyim from the kat of the Perushim rose up, saying, "It is necessary to give the Goyim the Bris Milah and to command them to be shomer mitzvot, keeping the Torah of Moshe Rabbenu."

orthjbc@Acts:15:24 @ "Vi-bahlt (note:)since(:note) we heard that certain men had gone out from us, though not having any directives from us, and have given you mitzvot with dvarim unsettling your nefashot souls,

orthjbc@Acts:16:4 @ And as they were traveling through the cities, they were handing on to them to be shomer regarding the mitzvot that had been laid down by the Moshiach's Shluchim and the Ziknei haKehillot of Moshiach in Yerushalayim.

orthjbc@Acts:18:17 @ They seized Sosthenes, the Rosh HaKnesset, and were beating him in full view of the Kes HaMishpat (note:)judgment seat(:note), and none of these things created a concern for Gallio. RAV SHA'UL'S RETURNS TO SYRIAN ANTIOCH BUT DOES NOT ABANDON HIS PRACTICE, EVEN AMONG THE GOYIM AND IN THE GOLUS, OF BEING SHOMER MITZVOT AS A CHAREDI AND FRUM PRACTICING ORTHODOX JEW

orthjbc@Acts:21:16 @ And also some of Moshiach's talmidim from Caesarea travelled with us, bringing us for hachnosas orchim to the bais of the Cyprian Mnason, one of Moshiach's talmidim of long standing [an early disciple]. RAV SHA'UL, WHO RECEIVED S'MICHAH FROM RABBAN GAMLI'EL, VISITS YA'AKOV THE SHLIACH TO THE YEHUDIM; THE ORTHODOX MESSIANIC RABBIS OF ORTHODOX MESSIANIC JUDAISM INSTRUCT RAV SHA'UL THAT, ALTHOUGH RIGHTLY HE HAS NOT TRIED TO MAKE THE GOYIM IN HIS MINISTRY KEEP ALL THE SINAI COVENANT MITZVOT (note:)THE SINAI COVENANT WAS NOT GIVEN TO GOYIM(:note), NEVERTHELESS, HE MUST NOT ALLOW HIS ENEMIES TO USE HIM AS THEIR "EXHIBIT A" PROOF THAT MESSIANIC JEWS HAVE APOSTATIZED FROM THE SINAI COVENANT AND ITS MITZVOT OR THAT THEIR FAITH IN THEIR MOSHIACH NECESSITATES SUCH APOSTASY; THEREFORE, THE ORTHODOX MESSIANIC RABBIS INSIST THAT RAV SHA'UL MUST GO TO THE BEIS HAMIKDASH AND DEMONSTRATE THAT HE STILL OBSERVES THE TORAH AND THE MITZVOT OF THE SINAI COVENANT, NOT AS A MEANS TO EARN SALVATION APART FROM FAITH IN THE MOSHIACH, BUT AS PART OF HIS JEWISH WALK IN MOSHIACH IN FAITHFUL OBEDIENCE TO THE TORAH; THIS IS A CRUCIAL TEACHING OF THE BRIT CHADASHA AND PROVES THAT THE FAITH OF REBBE, MELECH HAMOSHIACH IS STILL ORTHODOX JUDAISM AND NOT ANOTHER RELIGION OR A NON-JEWISH RELIGION; IT IS SECOND TEMPLE, TRUE, MESSIANIC, BIBLICAL, APOCALYPTIC, RUACH HAKODESH-FILLED, ORTHODOX TORAH JUDAISM, WITH A MESSIANIC SHLICHUT IN YERUSHALAYIM AND IN THE DIASPORA WITH KIRUV EFFORTS DIRECTED TOWARD YEHUDIM, EFFORTS CHARACTERIZED BY LOYALTY TO THE SINAI COVENANT AND ITS TORAH AND MITZVOT LE-DOROTAM THROUGHOUT THEIR GENERATIONS AS WELL AS MOSHIACH'S TORAH, THE TORAH OF HIS SHLUCHIM; ALSO THERE WAS A MESSIANIC SHLICHUT REACHING OUT TO THE WHOLE WORLD WITH THE BESURAS HAGEULAH FOR ALL PEOPLES AND MOSHIACH'S BRIT CHADASHA TORAH FOR THE GOYIM --THIS IS THE TRUE ORTHODOX DAT HAYEHUDIT ONCE FOR ALL DELIVERED TO THE KEDOSHIM AND EVEN THE SHLIACH TO THE GOYIM PROVES HERE THAT HE LIVES AS A FAITHFUL ORTHODOX JEW. THIS PASSAGE PROVES THAT THE HARD CENTER OF OUR MESSIANIC RELIGION IS ORTHODOX JUDAISM, LOYAL TO THE SINAI COVENANT AND ITS MITZVOT; THIS PASSAGE ALSO PROVES THAT THIS TRANSLATION IS GROUNDED IN A REALITY IN THE ORIGINAL LANGUAGE AND IS NOT A MERE FABRICATION USING SPURIOUS EUPHEMISMS

orthjbc@Acts:21:18 @ And on the following day Rav Sha'ul was going in with us to Ya'akov, and all the Ziknei HaKehillah came. MOSHIACH'S SHLIACH TO THE NATIONS, RAV SHA'UL, SUBMITS HIS MINISTRY TO REBBE, MELECH MOSHIACH'S GEDOLEI YISRAEL IN YERUSHALAYIM AND OBEYS THEIR ADMONITIONS LEST ANYONE MISINTERPRET RAV SHA'UL'S WORK AMONG THE GOYIM; HERE RAV SHA'UL PROVES THAT THE HARD CENTER OF HIS (note:)AND OUR(:note) RELIGION IS ORTHODOX JUDAISM LOYAL TO THE SINAI COVENANT AND ITS MITZVOT; ONLY THOSE SPEAKING LASHON HORA WERE SAYING THAT RAV SHA'UL TAUGHT JEWISH PEOPLE IN THE GOLUS TO BELIEVE IN A MOSHIACH WHO REQUIRED THEM TO FORSAKE THE SINAI COVENANT AND ITS MITZVOT AND TO BE SHMAD; THIS WAS NOT TRUE AND HIS WRITINGS TO KEHILLOT MADE UP OF GOYIM WHO WERE NOT GIVEN THE SINAI COVENANT AND ITS MITZVOT BY HASHEM CANNOT TO USED TO SUBSTANTIATE LASHON HORA REGARDING RAV SHA'UL AND APOSTASY FROM THE SINAI COVENANT. RAV SHA'UL PROVED ALSO BY HIS OBEDIENCE TO THE ZEKENIM OF MOSHIACH'S KEHILLAH IN YERUSALAYIM THAT HE HAD DONE AND WOULD DO NOTHING TO IMPEDE MOSHIACH'S SHLICHUT TO ORTHODOX JEWS, WHOSE RELIGION WAS HIS OWN AND ONE OF WHICH HE NUMBERED HIMSELF, AND THAT HE HAD NOT HIMSELF COMMITTED APOSTASY FROM THE SINAI COVENANT

orthjbc@Acts:21:20 @ And the ones who heard were saying, "Baruch Hashem!" And they said to him, "You see, Ach b'Moshiach, how many thousands there are among the Yehudim who have emunah [in our Rebbe, Melech HaMoshiach Adoneinu Yehoshua], and they all have kanous (note:)zealousness(:note), are shomer mitzvot for the Torah [Sinai Covenant and its mitzvot].

orthjbc@Acts:21:21 @ "And these Orthodox Jewish ma'aminim hameshichiyim have heard a rumor informing them about you, that you teach the Yehudim living among the Goyim in the Golus to be shmad and to commit apostasy from Orthodox Judaism, telling them to abandon Bris Milah for Bnei Yisroel and not to be shomer regarding the darkhei haTorah [Sinai Covenant and its mitzvot]. [Bamidbar strkjv@6:2,5]

orthjbc@Acts:21:24 @ "Go! Take these for hitkadeshut (note:)purification(:note) and purify yourself with them and pay expenses for them, that they may cut their hair; then all shall have da'as that there is no emes to the rumor and that you yourself are in agreement and frum regarding the darkhei haTorah and that you are charedi and shomer mitzvot, in the ranks of those who practice Orthodox Judaism." [Bamidbar strkjv@6:1-21, Mishnah tractate Nazir]

orthjbc@Acts:26:20 @ "But beginning with the ones in Damascus and also with those in Yerushalayim, and with all the region of Yehudah and with the Goyim, I was preaching they should make teshuva and turn to Hashem, doing ma'asin mitzvot worthy of teshuva. [Yirmeyah strkjv@18:11; strkjv@35:15]

orthjbc@Romans:2:24 @ As it is written, Among the Goyim KOL HAYOM HA-SHEM HAELOHIM MINNO'ATZ ("All the day long the Name of G-d is being blasphemed" (note:)YESHAYAH strkjv@52:5(:note) because of you. WITHOUT BELITTLING THE BRIS MILAH OR THE TORAH OR THE MINHAGIM OR THE AM KADOSH ACTS strkjv@21:18-26 VINDICATES RAV SHA'UL THAT THERE WAS "NOTHING IN THE REPORTS" THAT HE WAS A TRAITOR TO ANY OF THESE, AN ARGUMENT CAN BE MADE REGARDING DEVARIM strkjv@27:26, MISHMA'AT AND ARUR ASHER LO YAKIM ES DIVREI HATORAH HAZOT LA'ASOT OTAM MAT. strkjv@5:18-19; strkjv@23:23; JAM.2:10: THE HASIDEI UMMOT HAOLAM THE RIGHTEOUS GENTILES WILL SURPASS YOU YEHUDIM WHO PLACE UNWARRANTED BITTACHON IN BRIS MILAH AND BEING SHOMER MITZVOT "TO THE LETTER" CHUMRA AND BEING YEHUDIM IN THE YECHUS AVOT MERIT OF THE FATHERS, YET HAVE ONLY THE FORM AND NOT THE SUBSTANCE OF THE TORAH, WHILE THE RIGHTEOUS GENTILES, EVEN WITHOUT THE FORM, HAVE MISHMA'AT TO THE TORAH AND SO SURPASS YOU YEHUDIM, UNAWARE, AS YOU ARE, OF THE TURNING OF THE AGES AND THE NEED FOR THE ULTIMATE BRIS MILAH IN THE MOSHIACH, THAT OF HITKHADESHUT INWARDLY IN THE RUACH HAKODESH AND IN THE MOSHIACH

orthjbc@Romans:3:18 @ "There is no yirat Shomayim (note:)fear of G-d(:note) before their eyes." See Tehillim strkjv@13:1-3; strkjv@14:1-3; strkjv@5:9,10; strkjv@139:4; strkjv@140:3; strkjv@9:28; strkjv@10:7; Yeshayah strkjv@59:7-8; Tehillim strkjv@36:1; Mishle strkjv@1:16; Tehillim strkjv@35:2. WITHOUT BELITTLING THE MA'ASIM MITZVOT HATORAH TO WHICH MOSHIACH'S SHLIACH SHA'UL IS STILL LOYAL ACTS strkjv@21:21-25, A FURTHER ARGUMENT SHOWS THAT THE TORAH ITSELF FUNCTIONS AS THE TOVE'A KELALI PUBLIC PROSECUTOR TO BRING THE OLAM HAZEH BEFORE HASHEM AS ASHEM AND IN NEED OF MOSHIACH GO'ELEINU; AND NO ONE SHALL BE ACQUITTED OR BE YITZDAK IM HASHEM IYOV strkjv@25:4 BY CHUKIM OF THE TORAH, FOR, BECAUSE OF CHET KADMON'S ENTRANCE INTO THE OLAM HAZEH, ALL HAVE FALLEN FROM AND LACK THE ILLUMINATION BY HASHEM'S KAVOD THAT ADAM ONCE KNEW AND NOW ALL NEED THE GEULAH THROUGH THE KORBAN PESACH OF MOSHIACH, THE DAMI BLOODY ZEVACH PESACH PASCHAL SACRIFICE OF MOSHIACH, WHERE THE TZIDKAT HASHEM IS UPHELD, YITZDAK IM HASHEM IS CREDITED TO EMUNAH, AND THE NEW EXODUS OF THE GEULAH REDEMPTION IS EFFECTED

orthjbc@Romans:9:12 @ not from ma'asei mitzvot haTorah but from the One who makes the keri'ah (note:)divine summons, call(:note), it was said to her, RAV YA'AVOD TZA'IR "the elder will serve the younger"--BERESHIS strkjv@25:23,

orthjbc@Romans:13:9 @ For the mitzvoh, LO TIN'AF, LO TIRTZACH, LO TIGNOV, LO TACHMOD, (note:)"You shall not commit adultery," "You shall not kill," "You shall not steal," "You shall not covet," SHEMOT strkjv@20:13-15,17; DEVARIM strkjv@5:17-19,21(:note) and any other of the mitzvot commandments is akitzur restated, in summary, in this dvar Torah, V'AHAVTA L'RE'ACHA KAMOCHA "You shall love your neighbor as yourself" --VAYIKRA strkjv@19:18.

orthjbc@Romans:15:29 @ And I know that when I come to you, I will come in the fullness of the Birkat haMoshiach. RAV SHA'UL KNOWS THAT SOME OF THE MA'AMINIM MESHICHI IN YERUSHALAYIM WHO ARE ZEALOUS FOR THE MITZVOT OF THE TORAH MAY HAVE MISUNDERSTOOD HIS MINISTRY TO THE GOYIM AS MEANING THAT HE PERSONALLY DID NOT SHARE THEIR ZEAL, WHICH IS NOT TRUE. RAV SHA'UL PRAYS THAT THEY WILL ACCEPT HIS MINISTRY AND THAT HE WILL BE DELIVERED FROM THE UNBELIEVERS WHO WANT TO KILL HIM, SINCE THEY MISTAKENLY THINK HE HAS APOSTATIZED FROM JUDAISM (note:)SEE ACTS CHAPTERS 20-21(:note)

orthjbc@1Corinthians:7:19 @ bris milah is not everything nor the lack of it, but being shomer mitzvot Hashem.

orthjbc@Galatians:2:16 @ Yet we know that a man cannot be YITZDAK IM Hashem (note:)"be justified with G-d" IYOV strkjv@25:4(:note) by chukim of the Torah laws of Torah, but through emunah in Moshiach Yehoshua." "MAH YITZDAK ENOSH IM HASHEM"IYOV strkjv@25:4? ANSWER: NOT THROUGH THE CHUKIM OF TORAH BUT THROUGH THE MOSHIACH OF HASHEM! THE ERRONEOUS PRESUMPTION AND UNBIBLICAL IMPERTINENT BOLDNESS OF SELF-RIGHTEOUSNESS ON THE BASIS OF THE MA'ASEI MITZVOT HATORAH PHIL.3:9 HAS TO BE DESTROYED AND THE TORAH, RIGHTLY HANDLED, REVEALS EVEN YEHUDIM, HOWEVER RELIGIOUSLY SINCERE, AS CHATTA'IM IN NEED OF THE MOSHIACH REDEEMER And we have come to have bittachon in Moshiach Yehoshua, that we can be YITZDAK IM HASHEM "be justified with G-d" IYOV strkjv@25:4 by emunah in Moshiach and not by chukim of the Torah, because by chukim of the Torah KOL CHAI LO YITZDAK "all living shall not be justified" TEHILLIM strkjv@143:2.

orthjbc@Galatians:3:11 @ Now it is clear that not one person is YITZDAK IM HASHEM (note:)"justified with G-d"(:note) by the Torah, because V'TZADDIK BE'EMUNATO YICHEYEH "the righteous by his faith will live" CHABAKUK strkjv@2:4. ONLY MOSHIACH CAN FULLY SATISFY THE TORAH'S LEGAL DEMANDS FOR OBEDIENCE AND WORKS OF MA'ASEI MITZVOT HATORAH, ALL IMPLIED IN "HAADAM YA'ASEH OTAM VACHAI," VAYIKRA strkjv@18:5 INCLUDING THE OBEDIENCE OF GIVING HIMSELF AS A KELALAH ON OUR BEHALF, WHICH IS TORAH OBEDIENCE DEVARIM strkjv@21:23 REQUIRED OF THE MOSHIACH AND REWARDED BY LIFE, ACCORDING TO YESHAYAH strkjv@53:4-5,10-11, IN ORDER THAT THE NACHALAH OF THE RUACH HAKODESH AND THE MALCHUT HASHEM AND THE BRI'A CHADASHA MIGHT BE FULFILLED TO ALL, YEHUDIM AND GOYIM ALIKE, THROUGH BERACHAH AND HAVTACHAH AND EMUNAH

orthjbc@Galatians:6:13 @ For not even those of the party of the bris milah are shomer mitzvot themselves; they (note:)the mohalim of Goyim(:note) want you Goyim to undergo bris milah for the purpose of boasting in your basar!

orthjbc@Ephesians:2:9 @ not the result [of the zchus (note:)merit(:note)] of being Torah and mitzvot observant [Acts strkjv@15:1; Galatians.5:3-4], so that before Hashem no man should be a ravrevan boaster, braggart. [Devarim strkjv@9:5]

orthjbc@Philippians:3:6 @ with regard to kanous (note:)zealousness(:note), persecuting the adat haMoshiach Act strkjv@8:3; strkjv@22:4; strkjv@26:9-11, *with regard to [my own, eigene] Tzidkat haTorah [3:9; Romans.2:27-29], unreproachable [glatt kosher frum and shomer mitzvot]. ALTHOUGH SHA'UL IS STILL LOYAL TO HIS PEOPLE AND IS STILL A PRACTICING SHOMER MITZVOT JEW WHO IS PROUD OF HIS HERITAGE, YET THE PRAISE OF THE MEN OF JUDAH HE CONSIDERS NOTHING COMPARED TO THE PRAISE OF HASHEM; THE RABBI WHO ONCE KNEW THE ADULATION OF THE YESHIVAH AND PRAISE OF THE COURT OF THE KOHEN GADOL, CONSIDERS ALL THIS NOW AS NOTHING COMPARED TO THE DEVEKUT WITH HASHEM HE NOW KNOWS AND THE DA'AS OF THE TZIDKAT HASHEM THAT COMES NOT FROM YICHUS OR ZCHUS OF MA'ASEI MITZVOT ROM.4:4-6; GAL.5:6; EPH.2:8-9 OR A LEGALISTIC MISINTERPRETATION OF THE TORAH BUT FROM THE TORAH-TRUE EMUNAH OF AVRAHAM AVINU IN REBBE, MELECH HAMOSHIACH BERESHIS strkjv@15:6; NOW SHA'UL IS SHOMER MITZOT OUT OF HIS JEWISH LOYALTY TO THE COVENANT OF THE TORAH AND NOT AS A MEANS TO EARN HIS OWN PERSONAL REDEMPTION APART FROM THE GEULAH SHLEIMAH PURCHASED FOR HIM BY REBBE, MELECH HAMOSHIACH

orthjbc@Colossians:2:22 @ The things referred to are all destined to deterioration with use, according to the humanly contrived mitzvot and the humanly contrived chukim (note:)laws(:note) of mere bnei Adam [Yeshayah strkjv@29:13],

orthjbc@1Thessalonians:4:2 @ For you know what mitzvot (note:)commandments(:note) we gave you through [Moshiach] Adoneinu Yehoshua.

orthjbc@1Thessalonians:4:11 @ And have as your ambition to lead a quiet life of shalom bayis, and to mind your own business, and to have a parnasah, working with your own hands, according to the mitzvot (note:)commandments(:note) we gave you.

orthjbc@1Timothy:5:21 @ I charge you before Hashem and Moshiach Yehoshua and the malachim habechirim (note:)chosen angels(:note) that these mitzvot you keep without discrimination, doing nothing on the mekor basis of masoh panim.

orthjbc@2Timothy:1:9 @ the one having granted us Yeshu'at Eloheynu and having called us with a keri'ah kedosha (note:)holy calling(:note), not according to the ma'asim mitzvot of us but according to his own tachlis and chesed having been given to us in Moshiach Yehoshua before Yamim haOlam,

orthjbc@2Timothy:3:17 @ that the ish haElohim may be proficient, having been equipped for every one of the ma'asim mitzvot.

orthjbc@2Timothy:4:7 @ The milchemet tzedek I have fought, the course I have finished, the emunah I have been shomer mitzvot.

orthjbc@Titus:1:14 @ not paying attention to Jewish aggadot and to mitzvot d'Rabbanan (note:)precepts imposed by the rabbis(:note), becoming meshummad apostate from haEmes.

orthjbc@Titus:3:5 @ not by ma'asim mitzvot in yechus which we have merited, but according to his rachamim, he granted us Yeshu'at Eloheynu through the mikveh mayim ruchani of rebirth and renewing of the Ruach Hakodesh,

orthjbc@Philemon:1:21 @ Confident of you as one who is shomer mitzvot, I am writing to you, knowing that you will do even above what I say.

orthjbc@Hebrews:4:5 @ And again in this mekor (note:)passage, citation(:note), "IM YEVO'UN EL MENUCHATI" "Never shall they enter into my rest" Tehillim strkjv@95:11. THE CHOCHMAH HASHOMAYIM, THE CHOCHMAH-BEN HAELOHIM REBBE, MELECH HAMOSHIACH MISHLE strkjv@8:30; strkjv@30:4) IS SUPERIOR TO YEHOSHUA BEN NUN; THOUGH THERE IS NO DOCTRINE HERE AGAINST MA'ASIM MITZOT, WHICH WERE EXPECTED OF A PRACTICING MESSIANIC JEW IN THE FIRST CENTURY--SEE ACTS strkjv@21:20-21, AN EXHORTATION IS GIVEN HERE ABOUT THE NEED TO REST FROM STRIVING FOR ZCHUS MERIT BY BEING YITZDAK IM HASHEM JUSTIFIED WITH G-D ON THE BASIS OF MA'ASIM MITZVOT

orthjbc@Hebrews:8:12 @ "KI ESLACH LA'AVONAM ULECHATATAM LO EZKAR OD" (note:)"For I will forgive the wickedness of them and their sin I will remember no more."--Yirmeyah strkjv@31:30-33 [31-34](:note). A PROPHETIC FINGER IS POINTED TO THE AVODAS KODESH OF THE KEHUNAH AND THE KOHEN GADOL AND THE BEIS HAMIKDASH AND THE SINAI BRIT UNDER WHICH THESE HOLY THINGS AND SACRIFICES WERE ESTABLISHED. IT IS SAID THAT THIS BRIT HAS BEEN FULFILLED BY A BRIT "CHADASHA" IN REBBE, MELECH HAMOSHIACH, MEANING THAT THE YOM KIPPUR SACRIFICES OF THE KOHEN GADOL IN THE BEIS HAMIKDASH WERE FULFILLED IN REBBE, MELECH HAMOSHIACH NISAN 14-16, 30 C.E. THESE WORDS WERE WRITTEN BEFORE 70 C.E. AND IN 70 C.E. THE YOM KIPPUR AVODAS KODESH OF THE KOHEN GADOL DID IN FACT DISAPPEAR, EXCEPT AS IT IS CONTINUED IN THE AVODAS KODESH OF REBBE, MELECH HAMOSHIACH IN SHOMAYIM. THERE IS NO THOUGHT HERE THAT HASHEM IS FINISHED WITH HIS ANCIENT PEOPLE OR THAT THEIR ANCIENT BRIT IS NO LONGER IMPORTANT FOR THEIR RELIGIOUS IDENTITY AND SUSTANENCE AS A PEOPLE OR THAT IT NO LONGER HAS SIGNIFICANCE FOR THE PRACTICE OF THEIR RELIGION OR THAT THEY CAN FORGET THE TORAH AND THE MITZVOT OF THE SINAI COVENANT; THE AUTHOR IS ONLY SHOWING THAT THE DOOR TO SALVATION IS THROUGH THE REBBE, MELECH HAMOSHIACH AND THAT JEWISH PEOPLE MUST NOT LEAVE HIM AND HIS BRIT CHADASHA OUT OF THE PRACTICE OF THEIR ANCIENT AND REVERED FAITH, WHICH HAS NOT CHANGED FROM ITS ESSENTIAL JEWISHNESS, THOUGH THERE HAS BEEN A "CHANGING OF THE GUARD" IN TERMS OF KOHANIM GEDOLIM. BUT THE JEWISH RELIGION HAS NOT BEEN CHANGED AND THE ONE G-D WHO IS WORSHIPED HAS NOT CHANGED AND THE SINAI COVENANT HAS NOT BEEN DISCARDED. THE SHLUCHIM OF THE BRIT CHADASHA STILL PRACTICED THEIR RELIGION IN TERMS OF THE SINAI COVENANT, BUT THEY LOOKED TO ANOTHER KOHEN GADOL FOR THE KAPPARAH OF THEIR REDEMPTION, AND IT WAS YEHOSHUA AND NOT CAIAPHA, AND THEY LOOKED TO WHAT HAPPENED NISAN 14-16 30 C.E. AND NOT YOM KIPPUR, OR RATHER THEY LOOKED TO THEIR KOHEN-MOSHIACH'S TEHILLIM strkjv@110:4 ETERNAL YOM KIPPUR IN SHOMAYIM FOR THEIR SELICHA AND NOT TO THE YOM KIPPUR IN THE BEIS HAMIKDASH WHICH HAS DISAPPEARED

orthjbc@James:1:25 @ But the one having peered into the Torah haShleimah, the Torah HaCherut, and there remaining entranced, not as a forgetful listener but one who is shomer mitzvot and goes into action--this one will have a beracha on his head in all his acts. [Tehillim strkjv@19:7]

orthjbc@James:2:10 @ For whoever is shomer over kol haTorah but stumbles in one mitzvah, such is condemned as ashem (note:)guilty(:note) of averoh transgression of kol mitzvot.

orthjbc@James:2:11 @ For the One having said, LO TINAF (note:)"You shall not commit adultery"(:note) said also LO TIRTZACH "You shall not murder". Now if you do not commit adultery but you do murder, you have become an Over al mitzvot HaTorah transgressor of the Torah. [Shemot strkjv@20:13,14; Devarim strkjv@5:17,18]

orthjbc@1Peter:3:17 @ For if such is the ratzon Hashem, it is better to suffer tzoros for doing mitzvot than for doing ra'ah.

orthjbc@2Peter:3:2 @ remember the divrei torah having been previously spoken by the Nevi'im haKedoshim and the mitzvot of Adoneynu and Moshieynu spoken by your shluchim.

orthjbc@1John:2:3 @ And by this we have da'as that we have da'as of him, if of the mitzvot of him we are shomer.

orthjbc@1John:2:4 @ The one making the claim, "I have da'as of him" and not being shomer of His mitzvot is a shakkeran and in this one HaEmes is not.

orthjbc@1John:3:22 @ And whatever we request, we receive from him, because we are shomer of his mitzvot and the things pleasing before him we practice.

orthjbc@1John:3:24 @ And the one being shomer of his mitzvot makes his ma'on in him and he makes his ma'on in him; and by this we have da'as that he abides in us, by the Ruach Hakodesh whom he gave to us.

orthjbc@1John:5:2 @ By this we have da'as that we have ahavah for the yeladim of Hashem, when we have ahavas Hashem and we are shomer of His mitzvot.

orthjbc@1John:5:3 @ For this is the ahavas Hashem, that we are shomer of His mitzvot, and His mitzvot are not burdensome. [Devarim strkjv@30:11]

orthjbc@2John:1:6 @ And this is ahavah, that we should walk with a Halicha according to the Mitzvot of Moshiach; this is the mitzva just as you have heard it meyReishit --you must walk in it [1:5].

orthjbc@3John:1:10 @ So if I come, I will remember his "ma'asim" (note:)"works"(:note) which he does, his bringing unjustified charges against us with loshon horah evil speech. And not being satisfied with performing these "mitzvot", he even refuses to receive the achim b'Moshiach, and, those intending to do so, he hinders and expels out of the kehillah.