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geneva@Matthew:5:37 @ But let your communication be, (note:)Whatever you affirm, affirm it alone, and whatever you deny, deny it alone without any more words.(:note) Yea, yea; Nay, nay: for whatsoever is more than these cometh of From an evil conscience, or from the devil. evil.

geneva@Matthew:13:29 @ But he saide, Nay, lest while yee goe about to gather the tares, yee plucke vp also with them the wheat.

geneva@Luke:12:51 @ Thinke ye that I am come to giue peace on earth? I tell you, nay, but rather debate.

geneva@Luke:13:3 @ I tell you, nay: but except ye amend your liues, ye shall all likewise perish.

geneva@Luke:13:5 @ I tell you, nay: but except ye amend your liues, ye shall all likewise perish.

geneva@Luke:16:30 @ And he sayde, Nay, father Abraham: but if one came vnto them from the dead, they will amend their liues.

geneva@John:7:12 @ And much murmuring was there of him among the people. Some said, He is a good man: other sayd, Nay: but he deceiueth the people.

geneva@Acts:10:29 @ Therefore came I vnto you without saying nay, when I was sent for. I aske therefore, for what intent haue ye sent for me?

geneva@1Corinthians:6:8 @ Nay, yee your selues doe wrong, and doe harme, and that to your brethren.

geneva@1Corinthians:8:1 @ Now (note:)He begins to entreat of another type of indifferent things, that is, things offered to idols, or the use of flesh so offered and sacrificed. And first of all he removes all those things which the Corinthians pretended in using things offered to idols without any respect. First of all they affirmed that this difference of foods was for the unskilful men, but as for them, they knew well enough the benefit of Christ, which causes all these things to be clean to those that are clean. Be it so, Paul says: even if we are all sufficiently instructed in the knowledge of Christ, I say nonetheless that we must not simply rest in this knowledge. The reason is, that unless our knowledge is tempered with charity, it does not only not avail, but also does much hurt, because it is the mistress of pride. Nay, it does not so much as deserve the name of godly knowledge, if it is separate from the love of God, and therefore from the love of our neighbour.(:note) as touching things offered unto idols, we know that we This general word is to be abridged as (1Co_8:7) appears, for there is a type of taunt in it, as we may perceive by (1Co_8:2). all have knowledge. Knowledge Gives occasion of vanity and pride, because it is void of charity. puffeth up, but charity Instructs our neighbour. edifieth.

geneva@1Corinthians:12:22 @ Nay, much more those members of the body, which seem to be (note:)Of the smallest and vilest offices, and therefore mentioned last among the rest.(:note) more feeble, are necessary:


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