NT.filter - geneva neither:

geneva@Matthew:4:24 @ And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and (note:)The word signifies properly the stone with which gold is tried: and by a borrowed kind of speech, is applied to all kinds of examinations by torture, when as by rough dealing and torments, we draw out the truths from men who otherwise would not confess: in this place it is taken for those diseases, which put sick men to great woe.(:note) torments, and those which were possessed with devils, and those which were Who at every full moon or the change of the moon, are troubled and diseased. lunatick, and those that had the Weak and feeble men, who have the parts of their body loosed and so weakened, that they are neither able to gather them up together, nor do with them as they wish. palsy; and he healed them.

geneva@Matthew:5:15 @ Neither doe men light a candel, and put it vnder a bushel, but on a candlesticke, and it giueth light vnto all that are in the house.

geneva@Matthew:5:34 @ But I say vnto you, Sweare not at all, neither by heauen, for it is the throne of God:

geneva@Matthew:5:35 @ Nor yet by the earth: for it is his footestoole: neither by Hierusalem: for it is the citie of the great King.

geneva@Matthew:5:36 @ Neither shalt thou sweare by thine head, because thou canst not make one heare white or blacke.

geneva@Matthew:6:20 @ But lay vp treasures for your selues in heauen, where neither the mothe nor canker corrupteth, & where theeues neither digge through, nor steale.

geneva@Matthew:6:26 @ Behold the fowls of the (note:)Of the air, or that line in the air: in almost all languages the word «heaven» is taken for the air.(:note) air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

geneva@Matthew:6:28 @ And why take ye thought for raiment? Consider the lilies of the field, how they grow; they (note:)By labour.(:note) toil not, neither do they spin:

geneva@Matthew:7:18 @ A good tree can not bring forth euil fruite: neither can a corrupt tree bring forth good fruite.

geneva@Matthew:9:17 @ Neither doe they put newe wine into olde vessels: for then the vessels would breake, and the wine woulde be spilt, and the vessels shoulde perish: but they put new wine into newe vessels, and so are both preserued.

geneva@Matthew:10:10 @ Nor scrip for [your] journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his (note:)God will provide you with food.(:note) meat.

geneva@Matthew:11:18 @ For Iohn came neither eating nor drinking, and they say, He hath a deuill.

geneva@Matthew:12:4 @ How he entered into the house of God, and did eat the (note:)The Hebrews call it «bread of faces», because it stood before the Lord all the week upon the golden table appointed for that service; (Lev_24:6).(:note) shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

geneva@Matthew:12:19 @ He shall not striue, nor crie, neither shall any man heare his voyce in the streetes.

geneva@Matthew:12:32 @ And whosoever speaketh a word against the Son of man, it shall be forgiven him: (note:)Of blasphemy against the Holy Spirit.(:note) but whosoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the [world] to come.

geneva@Matthew:13:13 @ Therefore speake I to them in parables, because they seeing, doe not see: and hearing, they heare not, neither vnderstand.

geneva@Matthew:16:9 @ Do ye not yet understand, neither remember the (note:)That five thousand men were filled with so many loaves?(:note) five loaves of the five thousand, and how many baskets ye took up?

geneva@Matthew:16:10 @ Neither the seuen loaues when there were foure thousande men, and howe many baskets tooke ye vp?

geneva@Matthew:21:27 @ Then they answered Iesus, and said, We can not tell; he said vnto them, Neither tell I you by what authoritie I doe these things.

geneva@Matthew:22:16 @ And they sent out unto him their disciples with the (note:)Those who with Herod made a new religion, composed of both heathen and Jewish religion.(:note) Herodians, saying, Master, we know that thou art true, and teachest the way of God Truly and sincerely. in truth, neither carest thou for any [man]: for thou regardest not the You are not moved with any appearance and outward show. person of men.

geneva@Matthew:22:30 @ For in the resurrection they neither marry, nor are given in marriage, but are as the (note:)He does not say that they will be without bodies, for then they would not be men any more; but, they will be as angels, for they will neither marry nor be married.(:note) angels of God in heaven.

geneva@Matthew:22:46 @ And none could answere him a worde, neither durst any from that day foorth aske him any moe questions.

geneva@Matthew:23:10 @ Neither be ye called (note:)It seems that the scribes hunted very greatly after such titles, these scribes being the ones whom he called blind guides in (Mat_23:16).(:note) masters: for one is your Master, [even] Christ.

geneva@Matthew:24:18 @ Neither let him which is in the field return back to take his (note:)This is a sign of how great the fear will be.(:note) clothes.

geneva@Matthew:24:20 @ But pray ye that your flight be not in the winter, neither on the (note:)It was not lawful to take a journey on the sabbath day; Josephus, book 13.(:note) sabbath day:

geneva@Matthew:25:13 @ Watch therfore: for ye know neither the day, nor the houre, when the sonne of man will come.

geneva@Mark:2:2 @ And straightway many were gathered together, insomuch that there was no room to receive [them], no, not so much as (note:)Neither the house nor the entry was able to hold them.(:note) about the door: and he preached the word unto them.

geneva@Mark:4:22 @ For there is nothing hid, that shall not be opened: neither is there a secret, but that it shall come to light.

geneva@Mark:5:4 @ Because that when hee was often bounde with fetters and chaines, he plucked the chaines asunder, and brake the fetters in pieces, neither could any man tame him.

geneva@Mark:8:14 @ And they had forgotten to take bread, neither had they in the shippe with them, but one loafe.

geneva@Mark:8:17 @ And when Iesus knew it, he said vnto them, Why reason you thus, because ye haue no bread? perceiue ye not yet, neither vnderstande? haue ye your hearts yet hardened?

geneva@Mark:10:19 @ Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, (note:)Neither by force nor deceit, nor any other means at all.(:note) Defraud not, Honour thy father and mother.

geneva@Mark:11:33 @ Then they answered, and saide vnto Iesus, We cannot tell; Iesus answered, and said vnto them, Neither will I tell you by what authoritie I doe these things.

geneva@Mark:12:21 @ Then the seconde tooke her, and he died, neither did he yet leaue issue, & the third likewise:

geneva@Mark:12:24 @ Then Iesus answered, and saide vnto them, Are ye not therefore deceiued, because ye knowe not the Scriptures, neither the power of God?

geneva@Mark:12:25 @ For when they shall rise againe from the dead, neither men marry, nor wiues are married, but are as the Angels which are in heauen.

geneva@Mark:13:11 @ But when they shall lead [you], and deliver you up, (note:)We are not forbidden to think beforehand, but we are willed to beware of that pensive carefulness by which men discourage themselves, which proceeds from distrust and lack of confidence and sure hope of God's assistance. {{See Mat_6:27}}(:note) take no thought beforehand what ye shall speak, neither By any kind of made-up and cunning type of story to tell. do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

geneva@Mark:13:15 @ And let him that is vpon the house, not come downe into the house, neither enter therein, to fetch any thing out of his house.

geneva@Mark:13:19 @ For [in] (note:)This is an idiom which the Hebrews use and it has a great power in it, for it shows us that during that entire time one misery will follow another in such a way as if the time itself was very misery itself. So the prophet Amos says that the day of the Lord will be darkness; (Amo_5:20).(:note) those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.

geneva@Mark:14:40 @ And he returned, & founde them a sleepe againe: for their eyes were heauie: neither knewe they what they should answere him.

geneva@Mark:14:68 @ But he denied it, saying, I knowe him not, neither wot I what thou saiest. Then he went out into the porche, and the cocke crewe.

geneva@Mark:16:8 @ And they went out quickly, and fled from the sepulchre: for they trembled, and were amased: neither said they any thing to any man: for they were afraide.

geneva@Mark:16:13 @ And they went, and told it to the remnant, neither beleeued they them.

geneva@Luke:1:15 @ For he shall be great in the (note:)So the Hebrews say when a rare kind of excellency is signified: so it is said of Nimrod in (Gen_10:9), «He was a mighty hunter before the LORD».(:note) sight of the Lord, and shall drink neither wine nor Any drink that might make someone drunk. strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.

geneva@Luke:3:14 @ And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse [any] falsely; and be content with your (note:)Which was paid to them partly in money and partly in food.(:note) wages.

geneva@Luke:6:44 @ For euery tree is knowen by his owne fruite: for neither of thornes gather men figges, nor of bushes gather they grapes.

geneva@Luke:7:33 @ For Iohn Baptist came, neither eating bread, nor drinking wine: and ye say, He hath the deuil.

geneva@Luke:8:17 @ For nothing is secret, that shall not be euident: neither any thing hid, that shall not be knowen, and come to light.

geneva@Luke:8:43 @ And a woman having an issue of blood twelve years, which had spent all her (note:)All that she had to live upon.(:note) living upon physicians, neither could be healed of any,

geneva@Luke:9:3 @ And he sayd to them, Take nothing to your iourney, neither staues, nor scrip, neither bread, nor siluer, neither haue two coates apiece.

geneva@Luke:10:4 @ Carry neither purse, nor scrip, nor shoes: and salute (note:)This is spoken figuratively, which manner of speech men use when they put down more in words than is meant. This is usual among the Hebrews when they command a thing to be done speedily without delay, as is found in (2Ki_4:29); for in any other case courteous and gentle salutations are matters of Christian duty: as for the calling, it was only for a limited time.(:note) no man by the way.

geneva@Luke:12:2 @ For there is nothing couered, that shall not bee reueiled: neither hidde, that shall not be knowen.

geneva@Luke:12:24 @ Consider the rauens: for they neither sowe nor reape: which neither haue storehouse nor barne, & yet God feedeth them: how much more are yee better then foules?

geneva@Luke:12:27 @ Consider the lilies howe they growe: they labour not, neither spin they: yet I say vnto you, that Solomon himselfe in all his royaltie was not clothed like one of these.

geneva@Luke:12:29 @ And seek not ye what ye shall eat, or what ye shall drink, neither (note:)A metaphor taken of things that hang in the air, for those that care too much for this worldly life, and rely upon the arm of man, always have wavering and doubtful minds, swaying sometimes this way, and sometimes that way.(:note) be ye of doubtful mind.

geneva@Luke:12:47 @ And that seruant that knewe his masters will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.

geneva@Luke:14:35 @ It is neither meete for the land, nor yet for the dunghill, but men cast it out. He that hath eares to heare, let him heare.

geneva@Luke:15:29 @ But he answered & said to his father, Loe, these many yeeres haue I done thee seruice, neither brake I at any time thy commadement, and yet thou neuer gauest mee a kidde that I might make merie with my friends.

geneva@Luke:16:26 @ Besides all this, betweene you & vs there is a great gulfe set, so that they which would goe from hence to you, can not: neither ca they come from thence to vs.

geneva@Luke:16:31 @ Then he saide vnto him, If they heare not Moses and the Prophets, neither will they be persuaded, though one rise from the dead againe.

geneva@Luke:17:21 @ Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is (note:)You look around for the Messiah as though he were absent, but he is amongst you in the midst of you.(:note) within you.

geneva@Luke:18:34 @ And they understood (note:)By this we see how ignorant the disciples were.(:note) none of these things: and this saying was hid from them, neither knew they the things which were spoken.

geneva@Luke:20:8 @ Then Iesus sayd vnto them, Neither tell I you, by what authoritie I doe these things.

geneva@Luke:20:21 @ And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the (note:)You are not moved by favour of any man: and by «person» he means outward circumstances, for if a man judges according to these, there will be those who are truly alike whom he will judge to be different.(:note) person [of any], but teachest the way of God truly:

geneva@Luke:20:35 @ But they which shalbe counted worthy to enioy that world, and the resurrection from the dead, neither marry wiues, neither are married.

geneva@Luke:20:36 @ Neither can they die any more: for they are equal unto the angels; and are the children of God, being the (note:)That is, men who partake in the resurrection: for as we truly say that they will indeed live who will enjoy everlasting bliss, so do those indeed rise who rise to life; though if this word «resurrection» is taken generally, it refers also to the wicked, who will rise to condemnation, which is not properly life, but death.(:note) children of the resurrection.

geneva@Luke:22:20 @ Likewise also the cup after supper, saying, This (note:)Here is a double use of metonymy: for first, the vessel is taken for that which is contained in the vessel, as the cup is spoken of for the wine which is within the cup. Second, the wine is called the covenant or testament, whereas in reality it is but the sign of the testament, or rather of the blood of Christ by which the testament was made: neither is it a vain sign, although it is not the same as the thing that it represents.(:note) cup [is] This word «the» shows the excellency of the testament, and corresponds to (Jer_31:31) where the new testament is promised. the new testament in my blood, which is shed for you.

geneva@Luke:24:11 @ But their wordes seemed vnto them, as a fained thing, neither beleeued they them.

geneva@John:1:25 @ And they asked him, and said unto him, (note:)By this we may prove that the Jews knew there should be some change in religion under the Messiah.(:note) Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

geneva@John:3:20 @ For euery man that euill doeth, hateth the light, neither commeth to light, least his deedes should be reprooued.

geneva@John:4:1 @ When (note:)This balance is to be kept in doing our duty, that neither by fear are we terrified from going forward, and neither by rashness procure or bring dangers upon ourselves.(:note) therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,

geneva@John:4:15 @ The woman said vnto him, Syr, giue me of that water, that I may not thirst, neither come hither to drawe.

geneva@John:4:21 @ Iesus saide vnto her, Woman, beleeue me, the houre commeth, when ye shall neither in this mountaine, nor at Hierusalem worship ye Father.

geneva@John:5:37 @ And the Father himselfe, which hath sent me, beareth witnesse of me. Ye haue not heard his voyce at any time, neither haue ye seene his shape.

geneva@John:6:24 @ Nowe when the people sawe that Iesus was not there, neither his disciples, they also tooke shipping, and came to Capernaum, seeking for Iesus.

geneva@John:7:5 @ For neither did his (note:)His relatives: for the Hebrews used to speak in this way.(:note) brethren believe in him.

geneva@John:8:11 @ She said, No man, Lord; Iesus said, Neither do I condemne thee: go and sinne no more.

geneva@John:8:42 @ Therefore Iesus sayde vnto them, If God were your Father, then woulde ye loue mee: for I proceeded foorth, and came from God, neither came I of my selfe, but he sent me.

geneva@John:9:3 @ Jesus answered, (note:)Christ reasons here as his disciples thought, who presupposed that no diseases came except for the reason of sins: as a result of this he answers that there was another cause of this man's blindness, and that was in order that God's work might be seen.(:note) Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

geneva@John:10:1 @ Verily, (note:)Seeing that by Christ alone we have access to the Father, there are no true shepherds other than those who come to Christ themselves and bring others there also, neither is any to be thought to be in the true sheepfold but those who are gathered to Christ.(:note) verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

geneva@John:10:12 @ But an hireling, and hee which is not the shepheard, neither the sheepe are his owne, seeth the wolfe comming, and hee leaueth the sheepe, and fleeth, and the wolfe catcheth them, and scattreth the sheepe.

geneva@John:10:28 @ And I giue vnto them eternall life, & they shall neuer perish, neither shall any plucke them out of mine hand.

geneva@John:13:16 @ Verely, verely I say vnto you, The seruant is not greater then his master, neither the ambassadour greater then he that sent him.

geneva@John:14:17 @ [Even] the (note:)The Holy Spirit is called the Spirit of truth by reason of that which he does, because he inspires the truth into us, because he has the truth in himself.(:note) Spirit of truth; whom the Worldly men. world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

geneva@John:21:17 @ He saith unto him the (note:)It was appropriate that he that had denied him three times should confess him three times, so that Peter might neither doubt the forgiveness of his grievous sin, nor his being restored to the office of the apostleship.(:note) third time, Simon, [son] of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

geneva@Acts:2:23 @ Him, being delivered by the determinate counsel and (note:)God's everlasting foreknowledge, which can neither be separated from his determinate counsel, as the Epicureans say, neither yet be the cause of evil: for God in his everlasting and unchangeable counsel appointed the wicked act of Judas to an excellent end: and God does that well which the instrument does wickedly.(:note) foreknowledge of God, ye have taken, and by wicked God's counsel does not excuse the Jews, whose hands were wicked. hands have crucified and The fact is said to be theirs by whose counsel and urging on it is done. slain:

geneva@Acts:2:27 @ Because thou wilt not (note:)You will not allow me to remain in the grave.(:note) leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

geneva@Acts:2:31 @ Hee knowing this before, spake of the resurrection of Christ, that his soule shoulde not bee left in graue, neither his flesh shoulde see corruption.

geneva@Acts:4:12 @ Neither is there salvation in any other: for there is none other (note:)There is no other man, or no other power and authority at all; and this kind of speech was common among the Jews, and arose from this, that when we are in danger we call upon those at whose hands we look for help.(:note) name Anywhere: and this shows us the largeness of Christ's kingdom. under heaven Of God. given among men, whereby we must be saved.

geneva@Acts:5:38 @ And now I say unto you, (note:)He dissuades his fellows from murdering the apostles, neither does he think it good to refer the matter to the Roman magistrate, for the Jews could endure nothing worse than to have the tyranny of the Romans confirmed.(:note) Refrain from these men, and let them alone: for if this counsel or this work be of If it is counterfeit and devised. men, it will come to nought:

geneva@Acts:8:21 @ Thou hast neither part nor lot in this (note:)In this doctrine which I preach.(:note) matter: for thy heart is not Is not upright indeed and without the concealing of hypocritical motives. right in the sight of God.

geneva@Acts:9:9 @ Where he was three dayes without sight, and neither ate nor dranke.

geneva@Acts:10:2 @ [A] (note:)So that he worshipped one God, and was not an idolater, and neither could he be void of faith in Christ, because he was a devout man: but as of yet he did not know that Christ had come.(:note) devout [man], and one that feared God with This is a commendable thing about the man, that he laboured to have all his household, and well-known friends, and acquaintances to be religious and godly. all his house, which gave much alms to the people, and prayed to God alway.

geneva@Acts:13:1 @ Now (note:)Paul with Barnabas is again the second time appointed apostle of the Gentiles, not of man, neither by man, but by an extraordinary commandment of the Holy Spirit.(:note) there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with This was the same Antipas who put John the Baptist to death. Herod the tetrarch, and Saul.

geneva@Acts:13:33 @ God hath fulfilled the same unto us their children, in that he (note:)For then he appeared plainly and manifestly as the only Son of God, when he left behind his weakness and came out of the grave, having conquered death.(:note) hath raised up Jesus again; If Christ had remained dead, he would not have been the true Son of God, neither would the covenant which was made with David have been certain. as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

geneva@Acts:13:48 @ And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were (note:)Therefore either all were not appointed to everlasting life, or either all believed, but because all did not believe, it follows that certain ones were ordained: and therefore God did not only foreknow, but also foreordained, that neither faith nor the effects of faith should be the cause of his ordaining, or appointment, but his ordaining the cause of faith.(:note) ordained to eternal life believed.

geneva@Acts:17:25 @ Neither is worshipped with mens handes, as though he needed any thing, seeing hee giueth to all life and breath and all things,

geneva@Acts:19:37 @ For yee haue brought hither these men, which haue neither committed sacrilege, neither doe blaspheme your goddesse.

geneva@Acts:20:20 @ [And] how I kept (note:)I did not refrain form speaking, neither did I conceal my motives in any way at all, either for fear or for wicked gain.(:note) back nothing that was profitable [unto you], but have shewed you, and have taught you publickly, and from house to house,

geneva@Acts:20:24 @ But I passe not at all, neither is my life deare vnto my selfe, so that I may fulfill my course with ioye, and the ministration which I haue receiued of the Lorde Iesus, to testifie the Gospell of the grace of God.

geneva@Acts:21:21 @ Now they are informed of thee, that thou teachest all the Iewes, which are among the Gentiles, to forsake Moses, and sayest that they ought not to circumcise their sonnes, neither to liue after the customes.

geneva@Acts:23:21 @ But let them not perswade thee: for there lie in waite for him of them, more then fourtie men, which haue bound themselues with a curse, that they will neither eate nor drinke, till they haue killed him: and nowe are they readie, and waite for thy promes.

geneva@Acts:24:12 @ And they neither found mee in the Temple disputing with any man, neither making vproare among the people, neither in the Synagogues, nor in the citie.

geneva@Acts:24:13 @ Neither can they (note:)They cannot lay forth before you and prove with good reasons.(:note) prove the things whereof they now accuse me.

geneva@Acts:25:8 @ Forasmuch as he answered, that he had neither offended any thing against the lawe of the Iewes, neither against ye temple, nor against Cæsar.

geneva@Acts:27:20 @ And when neither sunne nor starres in many dayes appeared, and no small tempest lay vpon vs, all hope that we should be saued, was then taken away.

geneva@Acts:28:21 @ Then they saide vnto him, We neither receiued letters out of Iudea concerning thee, neither came any of the brethren that shewed or spake any euill of thee.

geneva@Romans:1:21 @ Because that, when they knew God, they (note:)They did not honour him with that honour and service which was appropriate for his everlasting power and Godhead.(:note) glorified [him] not as God, neither were thankful; but became As if he said, became so corrupt in themselves. vain in their imaginations, and their foolish heart was darkened.

geneva@Romans:2:28 @ For he is not a Jew, which is one (note:)By the outward ceremony only.(:note) outwardly; neither [is that] circumcision, which is outward in the flesh:

geneva@Romans:4:19 @ And being (note:)Very strong and steadfast.(:note) not weak in faith, he considered not his own body now Void of strength, and unfit to have children. dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:

geneva@Romans:6:13 @ Neither (note:)To sin, as to a Lord or tyrant.(:note) yield ye your Your mind and all the powers of it. members [as] As instruments to commit wickedness with them. instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God.

geneva@Romans:7:8 @ But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin [was] (note:)Though sin is in us, yet it is not known as sin, neither does it rage in the same way that it rages after the law is known.(:note) dead.

geneva@Romans:7:22 @ For I delight in the law of God after the (note:)The inner man and the new man are the same, and are compared and contrasted with the old man; and neither do these words «inward man» signify man's mind and reason, and the «old man» the physical body that is subject to them, as the philosophers imagine: but by the outward man is meant whatever is either without or within a man from top to bottom, as long as that man is not born again by the grace of God.(:note) inward man:

geneva@Romans:8:38 @ For I am perswaded that neither death, nor life, nor Angels, nor principalities, nor powers, nor things present, nor things to come,

geneva@Romans:9:7 @ Neither, because they are the seed of Abraham, [are they] all children: (note:)The first proof is taken from the example of Abraham's own house, in which Isaac only was considered the son, and that by God's ordinance: although Ishmael also was born of Abraham, and circumcised before Isaac.(:note) but, In Isaac will be your true and natural son, and therefore heir of the blessing. Isaac shall thy seed be called.

geneva@Romans:9:11 @ (For [the children] being not yet born, neither having done any good or evil, that the (note:)God's decree which proceeds from only his good will, by which it pleases him to choose one, and refuse the other.(:note) purpose of God according to election might Paul does not say, «might be made», but «being made might remain». Therefore they are deceived who make foreseen faith the cause of election, and foreknown infidelity the cause of reprobation. stand, not of works, but of him that calleth;)

geneva@Romans:13:13 @ So that wee walke honestly, as in the day: not in gluttonie, and drunkennesse, neither in chambering and wantonnes, nor in strife and enuying.

geneva@Romans:14:21 @ It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.

geneva@1Corinthians:3:2 @ I have fed you with milk, and not with (note:)Substantial meat, or strong meat.(:note) meat: for hitherto ye were not To be fed by me with substantial meat: therefore as the Corinthians grew up in age, so the apostle nourished them by teaching, first with milk, then with strong meat. The difference was only in the manner of teaching. able [to bear it], neither yet now are ye able.

geneva@1Corinthians:3:7 @ So then, neither is hee that planteth any thing, neither hee that watreth, but God that giueth the increase.

geneva@1Corinthians:5:8 @ Therefore let us keep the (note:)Let us lead our whole life as it were a continual feast, honestly and uprightly.(:note) feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened [bread] of sincerity and truth.

geneva@1Corinthians:6:9 @ Know ye not that the unrighteous shall not inherit the kingdom of God? (note:)Now he prepares himself to pass over to the fourth treatise of this epistle, which concerns other matters, concerning this matter first, how men may well use a woman or not. And this question has three parts: fornication, matrimony, and a single life. As for fornication, he utterly condemns it. And marriage he commands to some, as a good and necessary remedy for them: to others he leaves is free. And others he dissuades from it, not as unlawful, but as inconvenient, and that not without exception. As for singleness of life (under which also I comprehend virginity) he enjoins it to no man: yet he persuades men to it, but not for itself, but for another respect, neither to all men, nor without exception. And being about to speak against fornication, he begins with a general reprehension of those vices, with which that rich and riotous city most abounded: warning and teaching them earnestly, that repentance is inseparable joined with forgiveness of sins, and sanctification with justification.(:note) Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

geneva@1Corinthians:7:1 @ Now (note:)He teaches concerning marriage that although a single life has its advantages, which he will declare afterwards, yet that marriage is necessary for the avoiding of fornication. But so that neither one man may have many wives, nor any wife many husbands.(:note) concerning the things Concerning those matters about which you wrote to me. whereof ye wrote unto me: [It is] Commodious, and (as we say) expedient. For marriage brings many griefs with it, and that by reason of the corruption of our first estate. good for a man not to touch a woman.

geneva@1Corinthians:9:14 @ Even so hath the Lord ordained that they which preach the gospel should live (note:)Because they preach the Gospel. It follows by this place, that Paul received no living, neither would have any other man receive, by a commodity of masses, or any other such superstitious nonsense.(:note) of the gospel.

geneva@1Corinthians:9:15 @ But I have used none of these things: (note:)He takes away occasion of suspicion by the way, that it might not be thought that he wrote this as though he was demanding his wages that were not payed him. On the contrary, he says, I had rather die, than not to continue in this purpose to preach the Gospel freely. For I am bound to preach the Gospel, seeing that the Lord has given and commanded me this office: but unless I do it willingly and for the love of God, nothing that I do is to be considered worthwhile. If I had rather that the Gospel should be evil spoken of, than that I should not require my wages, then would it appear that I took these pains not so much for the Gospel's sake, as for my gains and advantages. But I say, this would not be to use, but rather to abuse my right and liberty: therefore not only in this thing, but also in all others (as much as I could) I am made all things to all men, that I might win them to Christ, and might together with them be won to Christ.(:note) neither have I written these things, that it should be so done unto me: for [it were] better for me to die, than that any man should make my glorying void.

geneva@1Corinthians:10:7 @ Neither bee ye idolaters as were some of them, as it is written, The people sate downe to eate and drinke, and rose vp to play.

geneva@1Corinthians:10:8 @ Neither let vs commit fornication, as some of them committed fornication, and fell in one day three and twentie thousand.

geneva@1Corinthians:10:9 @ Neither let us tempt (note:)To tempt Christ is to provoke him to a combat as it were, which those men do who abuse the knowledge that he has given them, and make it to serve for a cloak for their lusts and wickedness.(:note) Christ, as some of them also tempted, and were destroyed of serpents.

geneva@1Corinthians:10:10 @ Neither murmure ye, as some of them also murmured, and were destroyed of the destroyer.

geneva@1Corinthians:10:32 @ Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:

geneva@2Corinthians:6:4 @ But in all [things] (note:)Declare and indeed show.(:note) approving ourselves as the ministers of God, He first of all reckons up those things which are neither always in the ministers, nor without exception, unless they are there according to the minister's bodily condition. Patience, however, is an exception, which also is one of the virtues which ought to always be in a good minister. in much patience, in afflictions, in necessities, in distresses,

geneva@2Corinthians:7:12 @ Wherefore, though I wrote unto you, [I did it] not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the (note:)It was neither fake nor counterfeit, but such as I dare give account of before God.(:note) sight of God might appear unto you.

geneva@Galatians:1:1 @ Paul, (note:)A salutation which puts in a few words the sum of the apostle's doctrine, and also immediately from the beginning shows the gravity appropriate for the authority of an apostle, which he had to maintain against the false apostles.(:note) an apostle, (not He shows who is the author of the ministry generally: for in this the whole ministry agrees, that whether they are apostles, or shepherds, or teachers, they are appointed by God. of men, neither by He mentions that man is not the instrumental cause: for this is a special right of the apostles, to be called directly from Christ. man, but by Christ no doubt is man, but he is also God, and head of the Church, and in this respect to be exempted out of the number of men. Jesus Christ, and God the Father, who raised him from the dead;)

geneva@Galatians:1:12 @ For I neither received it of man, neither was I taught [it], but by the (note:)This passage is about an extraordinary revelation, for otherwise the Son revealed his Gospel only by his Spirit, even though by the ministry of men, which Paul excludes here.(:note) revelation of Jesus Christ.

geneva@Galatians:1:17 @ Neither came I againe to Hierusalem to them which were Apostles before me, but I went into Arabia, and turned againe vnto Damascus.

geneva@Galatians:2:1 @ Then (note:)Now he shows how he agrees with the apostles, with whom he grants that he conferred concerning his Gospel which he taught among the Gentiles, fourteen years after his conversion. And they permitted it in such a way, that they did not force his companion Titus to be circumcised, although some tormented themselves in this, who traitorously laid wait against him, but in vain. Neither did they add the least amount that might be to the doctrine which he had preached, but rather they gave to him and Barnabas the right hand of fellowship, and acknowledged them as apostles appointed by the Lord to the Gentiles.(:note) fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with [me] also.

geneva@Galatians:2:3 @ But neither yet Titus which was with me, though he were a Grecian, was compelled to be circumcised,

geneva@Galatians:3:28 @ There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all (note:)You are all one: and so is this great union and conjunction signified.(:note) one in Christ Jesus.

geneva@Galatians:6:13 @ For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in (note:)That they have entangled you in Judaism, and yet he dwells on the aspect of circumcision.(:note) your flesh.

geneva@Galatians:6:15 @ For in Christ Iesus neither circumcision auaileth any thing, nor vncircumcision, but a newe creature.

geneva@Ephesians:4:27 @ Neither giue place to the deuill.

geneva@Ephesians:5:4 @ Neither filthiness, nor foolish talking, nor (note:)Jests which men cast at one another: that no lightness is seen, nor evil example given, nor any offence made by evil words or backbiting.(:note) jesting, which are not convenient: but rather giving of thanks.

geneva@Philippians:2:16 @ Holding forth the (note:)The Gospel is called the word of life, because of the effects which it produces.(:note) word of life; Again he urges them forward, setting before them his true apostolic care that he had for them: in addition comforting them to the end that they should not be sorry for the greatness of his afflictions, no, not even if he should die to make perfect their sacrifice with his blood, as it were with a drink offering. that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

geneva@Colossians:3:1 @ If (note:)Another part of this epistle, in which he takes occasion by reason of those vain exercises, to show the duty of a Christian life: which is an ordinary thing with him, after he has once set down the doctrine itself.(:note) ye then Our renewing or new birth, which is accomplished in us by being partakers of the resurrection of Christ, is the source of all holiness, out of which various streams or rivers afterwards flow. be For if we are partakers of Christ, we are carried as it were into another life, where we will need neither meat nor drink, for we will be similar to the angels. risen with Christ, The end and mark which all the duties of Christian life aim at is to enter into the kingdom of heaven, and to give ourselves to those things which lead us there, that is, to true godliness, and not to those outward and physical things. seek those things which are above, where Christ sitteth on the right hand of God.

geneva@1Thessalonians:2:5 @ Neither yet did we euer vse flattering wordes, as ye knowe, nor coloured couetousnes, God is recorde.

geneva@1Thessalonians:2:7 @ But we were (note:)We were rough, and yet easy and gentle as a nurse that is neither seeking glory, nor covetous, but who takes all pains as patiently as if she were a mother.(:note) gentle among you, even as a nurse cherisheth her children:

geneva@1Thessalonians:5:5 @ Yee are all the children of light, and the children of the day: we are not of the night, neither of darkenesse.

geneva@2Thessalonians:2:1 @ Now (note:)The second part of the epistle, containing an excellent prophecy of the state of the Church, which will be from the apostles time to the latter day of judgment.(:note) we beseech you, brethren, by the coming of our Lord Jesus Christ, and [by] our If we think earnestly upon that unmeasurable glory which we will be partakers of with Christ, it will be an excellent remedy for us against wavering and impatience, so that neither the glistening of the world will allure us, nor the dreadful sight of the cross dismay us. gathering together unto him,

geneva@2Thessalonians:3:8 @ Neither tooke we bread of any man for nought: but we wrought with labour and trauaile night and day, because we would not be chargeable to any of you.

geneva@2Thessalonians:3:10 @ For even when we were with you, this we commanded you, that if any would not work, (note:)What will we do then with those fat lazy monks, and sacrificing priests? A monk (says Socrates, book eight, of his Tripartite History) who does not work with hands, is like a thief.(:note) neither should he eat.

geneva@2Thessalonians:3:11 @ For we hear that there are some which walk among (note:)How great a fault idleness is, he declares in that God created no man in vain or to no purpose, neither is there any to whom he has not allotted as it were a certain position and place. From which it follows, that the order which God has appointed is troubled by the idle, indeed broken, which is great sin and wickedness.(:note) you disorderly, working not at all, He reprehends a vice, which is joined with the former, upon which follows an infinite sort of mischiefs: that is, that there are none more busy in other men's matters, than they who neglect their own. but are busybodies.

geneva@1Timothy:6:16 @ Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen.

geneva@Titus:2:10 @ Neither pickers, but that they shew al good faithfulnesse, that they may adorne the doctrine of God our Sauiour in all things.

geneva@Hebrews:4:13 @ Neither is there any creature that is not manifest in (note:)In God's sight.(:note) his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.

geneva@Hebrews:10:8 @ Aboue, when he sayd, Sacrifice and offring, and burnt offrings, and sinne offrings thou wouldest not haue, neither hadst pleasure therein (which are offered by the Lawe)

geneva@Hebrews:12:19 @ Neither vnto the sounde of a trumpet, and the voyce of wordes, which they that heard it, excused themselues, that the word should not be spoken to them any more,

geneva@James:1:7 @ Neither let that man thinke that hee shall receiue any thing of the Lord.

geneva@James:1:17 @ Every good gift and every perfect gift is from above, and cometh down from the (note:)From him who is the fountain and author of all goodness.(:note) Father of lights, with whom is no variableness, neither He goes on in the metaphor: for the sun by his many and various kinds of turning, makes hours, days, months, years, light and darkness. shadow of turning.

geneva@James:3:14 @ But if ye haue bitter enuying and strife in your hearts, reioyce not, neither be liars against the trueth.

geneva@1Peter:2:22 @ Who did no sinne, neither was there guile found in his mouth.

geneva@1Peter:3:14 @ But and if ye suffer for righteousness' sake, happy [are ye]: (note:)A most certain counsel in afflictions, be they never so terrible, to be of a steady mind and to stand fast. But how shall we attain to it? If we sanctify God in our minds and hearts, that is to say, if we rest upon him as one that is almighty that loves mankind, that is good and true indeed.(:note) and be not afraid of their Be not dismayed as they are. terror, neither be troubled;

geneva@1Peter:5:3 @ Neither as being lords over [God's] (note:)Which is the Christian people.(:note) heritage, but being ensamples to the flock.

geneva@1Peter:5:9 @ Whom resist stedfast in the faith, (note:)The persecutions which Satan stirs up, are neither new nor proper to any one man, but from old and ancient times common to the whole Church, and therefore we must suffer patiently, in which we have such and so many fellows of our conflicts and combats.(:note) knowing that the same afflictions are accomplished in your Amongst your brethren which are dispersed throughout the world. brethren that are in the world.

geneva@1John:3:6 @ Whosoever abideth in him sinneth not: whosoever (note:)He is said to sin, that does not give himself to purity, and in him sin reigns: but sin is said to dwell in the faithful, and not to reign in them.(:note) sinneth hath not seen him, neither known him.

geneva@3John:1:10 @ Wherefore if I come, I will call to your remembrance his deedes which he doeth, pratling against vs with malicious wordes, and not therewith content, neither he himselfe receiueth the brethren, but forbiddeth them that woulde, and thrusteth them out of the Church.