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diaglotnt@Matthew:1:19 @ Joseph and the husband of her, a just man being and not willing her to publicly expose, was inclined secretly to release her.

diaglotnt@Matthew:1:20 @ These but of him thinking on, lo a messenger of a Lord in a dream appeared to him, saying: Joseph, son of David, not thou shouldst fear to take Mary the wife of thee; that for in her being found, by a spirit is holy;

diaglotnt@Matthew:1:25 @ but not he knew her till she brought forth the a son of her the first born; and called the name of him Jesus.

diaglotnt@Matthew:2:12 @ And being warned in a dream not to return to Herod, by another way they withdrew into the country of them.

diaglotnt@Matthew:2:18 @ A voice in Rama was heard, lamentation and weeping and mourning great; Rachel bewailing the children of her; and not is willing to be comforted because not they are.

diaglotnt@Matthew:3:9 @ and not think to say in yourselves: A father we have the Abraham; I say for to you, that is able the God out of the stones these to raise up children to the Abraham.

diaglotnt@Matthew:3:10 @ Now and even the axe to the root of the trees lies; every therefore tree not bearing fruit good, is cut down, and into a fire cast.

diaglotnt@Matthew:3:11 @ I indeed dip you in water, into reformation; he but after of me coming, mightier of me is, of whom not I am worthy the sandals to carry; he you will dip in spirit holy and fire.

diaglotnt@Matthew:4:4 @ He but answering said: It is written: Not by bread alone shall live a man; but by every word proceeding from mouth of God.

diaglotnt@Matthew:4:7 @ Said to him the Jesus: Again it is written: Not thou shalt put to the proof Lord the God of thee.

diaglotnt@Matthew:5:13 @ You are the salt of the earth. If but the salt become tasteless, with what shall it be salted? for nothing is it of service any more, except to be cast out, and trodden under foot by the men.

diaglotnt@Matthew:5:14 @ You are the light of the world. Not possible a city to hide upon a hill being situated;

diaglotnt@Matthew:5:17 @ Not think ye, that I have come to destroy the law or the prophets; not I have come to destroy, but to fulfill.

diaglotnt@Matthew:5:21 @ You have heard, that it was said to the ancients: Not thou kill; who ever shall kill, liable shall be to the tribunal.

diaglotnt@Matthew:5:27 @ You have heard, that it was said: Not thou shalt commit adultery.

diaglotnt@Matthew:5:29 @ If and the eye of thee the right ensnare thee, tear out it, and cast it from thee, it is profitable for to thee, that should perish one of the members of thee, and not whole the body her, and cast from thee;

diaglotnt@Matthew:5:30 @ it is profitable for the right of thee hand ensnare thee, cut off her, and cast from thee; it is profitable for to thee that should perish one of the members of thee, and not whole the body of thee should be cast into Gehenna.

diaglotnt@Matthew:5:33 @ Again you have heard, that it was said to the ancients: Not thou shall swear falsely; shalt perform but to the Lord the oaths of thee.

diaglotnt@Matthew:5:34 @ I but say to you not swear at all; not even by the heaven, for a throne it is of the God;

diaglotnt@Matthew:5:36 @ nor by the head of thee shalt thou swear, for not thou art able one hair white or black to make.

diaglotnt@Matthew:5:39 @ I but say to you, not resist the evil; but whoever thee shall slap upon the right of thee cheek, turn to him also the other;

diaglotnt@Matthew:5:42 @ To the asking thee do thou give; and the wishing from thee to borrow money, not do thou repulse.

diaglotnt@Matthew:5:46 @ If for you love those loving you, what reward have you? not even the tax–gatherers the same to do?

diaglotnt@Matthew:5:47 @ and if you salute the brothers of you only, what more do you? not even the Gentiles so do?

diaglotnt@Matthew:6:1 @ Take heed the righteousness of you not to do in the presence of the men, so as to be exhibited to them; if but otherwise, reward not you have with to the Father of you, to the in the heavens.

diaglotnt@Matthew:6:2 @ When then thou doest alms, not sound a trumpet in the presence of thee, like the hypocrites do in the synagogues and in the streets, that they may have praise of the men. Indeed I say to you, they obtain the reward of them.

diaglotnt@Matthew:6:3 @ Of thee but doing alms giving, not let it know the left of thee, what does the right of thee,

diaglotnt@Matthew:6:5 @ And when thou prayest, not thou shalt be like the hypocrites; for they love in the synagogues and Matthew in the corners of the wide places standing to pray, that they may appear to the men. Indeed I say to you, that they have in full the reward of them.

diaglotnt@Matthew:6:7 @ Praying but not babble, like the Gentiles; they imagine for that in the wordiness of them they shall be heard.

diaglotnt@Matthew:6:8 @ Not therefore you may be like to them; knows for the Father of you, of what things need you have, before of the you ask him.

diaglotnt@Matthew:6:13 @ and not bring us into temptation, but save us from the evil.

diaglotnt@Matthew:6:15 @ if but not forgive to the men the faults of them, neither the Father of you will forgive the faults of you.

diaglotnt@Matthew:6:16 @ When and you fast, not be, like the hypocrites, of a sad face; they disfigure for the faces of them; so that they may seem to the men to be fasting. Indeed I say to you, that they obtain the reward of them.

diaglotnt@Matthew:6:18 @ so that not thou mayest seem to the men fasting, but to the Father of thee, that in the secret; and the Father of thee, who seeing in the secret, will give to thee.

diaglotnt@Matthew:6:19 @ Not lay up to you treasures on the earth, where moth and rust destroys, and where thieves dig through and steal;

diaglotnt@Matthew:6:20 @ lay up but to you treasures in heaven, where neither moth nor rust destroys, and where thieves not dig through nor steal.

diaglotnt@Matthew:6:24 @ No one is able two lords to serve; either for the one he will hate, and the other he will love; or one he will cling to, and the other he will slight. Not you are able God to serve and mammon.

diaglotnt@Matthew:6:25 @ For this I say to you: Not be over careful the life of you, what you may eat, and what you may drink; nor to the body of you, what you may put on. Not the life more is the food, and the body the clothing?

diaglotnt@Matthew:6:26 @ Look attentively at the birds of the heaven, for not they sow, nor reap, nor gather into barns; and the Father of you the heavenly feeds them. Not you greatly excel them?

diaglotnt@Matthew:6:28 @ And about clothing why be over careful? Consider the lilies of the field how it grows; not it labors, nor spins;

diaglotnt@Matthew:6:29 @ I say but to you, that not even Solomon in all the glory of him was clothed like one of these.

diaglotnt@Matthew:6:30 @ If then the grass of the field, to–day existing and to–morrow into an oven is being cast, the God so clothes, not much more you, O you of weak faith?

diaglotnt@Matthew:6:31 @ Not therefore you may be over careful, saying: What may we eat, or what may we drink, or what may we put on?

diaglotnt@Matthew:6:34 @ Not therefore be over careful for the morrow; the for morrow will be over careful of the herself. Enough to the day the trouble of her.

diaglotnt@Matthew:7:1 @ Not do you judge, that not you may be judged.

diaglotnt@Matthew:7:3 @ Why and seest thou the splinter, that in the eye of the brother of thee, that but in thine–own eye beam not perceivest?

diaglotnt@Matthew:7:6 @ Not you may give the holy to the dogs, neither cast the pearls of you before the swine; lest they should trample them under the feet of them, and turning they should rend you.

diaglotnt@Matthew:7:9 @ Or what is there of you a man, who if ask the son of him bread, not a stone will give to him?

diaglotnt@Matthew:7:10 @ or if a fish he asks, not a serpent will give to him?

diaglotnt@Matthew:7:18 @ Not is possible tree good fruits evil to bear, neither tree corrupt fruits good to bear.

diaglotnt@Matthew:7:19 @ Every tree, not bearing fruit good, is cut down and into a fire is cast.

diaglotnt@Matthew:7:21 @ Not all who saying to me; O Lord, O Lord, shall enter into the kingdom of the heavens; but he doing the will of the Father of me, of that in heavens.

diaglotnt@Matthew:7:22 @ Many shall say to me in that the day; O Lord, O Lord, not to the thy name have we prophesied, and to the thy name demons have we cast out, and to the thy name wonders many have we done?

diaglotnt@Matthew:7:25 @ and fell down the rain, and came the floods, and blew the winds, and beat against the house that; and not it fell; it was founded for on the rock.

diaglotnt@Matthew:7:26 @ And all who hearing of me the words these and not doing them, shall be compared to a man foolish, who built the house of him upon sand;

diaglotnt@Matthew:7:29 @ He was for teaching them as authority having, and not as the scribes.

diaglotnt@Matthew:8:8 @ And answering the centurion said: O sir, not I am fit that of me under the the roof thou shouldst enter; but only speak a word, and will be healed the boy of me.

diaglotnt@Matthew:8:9 @ Even for I am a man am under authority, having under myself soldiers; and I say to this: Go, and he goes; and to another; Come, and he comes; and to the slave of me; Do this, and he does.

diaglotnt@Matthew:8:10 @ Hearing and the Jesus, was astonished, and said to those following: Indeed I say to you, not even in the Israel so great faith I have found.

diaglotnt@Matthew:8:20 @ And says to him the Jesus: The foxes dens they have, and the birds of the heaven nests; the but son of the man not he has, where the head he may rest.

diaglotnt@Matthew:8:21 @ Another and of the disciples of him said to him: O master, permit thou me first to go, and to bury the father of me.

diaglotnt@Matthew:8:28 @ And coming to him to the other side, into the country of the Gergesenes, met him two being demonized, out of the sepulchres coming forth, fierce very, so that not to be able any one to pass along by the way that.

diaglotnt@Matthew:9:13 @ You are going but learn, what is; Mercy I wish, and not a sacrifice. Not for I am come to call just persons, but sinners.

diaglotnt@Matthew:9:14 @ Then came to him the disciples of John, saying: Why we and the Pharisees fast much, the but disciples of thee not fast?

diaglotnt@Matthew:9:15 @ And says to them the Jesus: Not are able the sons of the bridal chamber to mourn, in as much with them is the bridegroom? Shall come but days, when may be taken from them the bridegroom, and then they shall fast.

diaglotnt@Matthew:9:17 @ Nor do they put wine new into bottles old; if but not, burst the bottles, and the wine is spilled, and the bottles are destroyed; but they put wine new into bottles new, and both are preserved together.

diaglotnt@Matthew:9:24 @ says to them: Withdraw; not for is dead the girl, but sleeps. And they derided him.

diaglotnt@Matthew:9:36 @ Seeing and the crowds, he moved with pity for them, because they were jaded and scattered, like sheep not having a shepherd.

diaglotnt@Matthew:10:5 @ These the twelve sent forth the Jesus, commanding them, saying: Into a road of Gentiles not you may go, and into a city of Samaritans not you may enter.

diaglotnt@Matthew:10:9 @ Not provide gold, nor silver, nor copper in the belts of you;

diaglotnt@Matthew:10:10 @ not a bag for a journey nor two tunics, nor sandals, nor a staff. Worthy for the laborer of the food of him is.

diaglotnt@Matthew:10:13 @ And if indeed may be the house worthy, let come the peace of you on her; If but not may be worthy, the peace of you to you let it turn.

diaglotnt@Matthew:10:14 @ And who if not may receive you, nor hear the words of you, coming out of the house or of the city that, shake off the dust of the feet of you.

diaglotnt@Matthew:10:19 @ When but they shall deliver up you, not you may be anxious, how or what you must speak; it shall be given for to you in that the hour, what you shall speak.

diaglotnt@Matthew:10:20 @ Not for you are the speaking, but the spirit of the Father of you, that is speaking in you.

diaglotnt@Matthew:10:24 @ Not is a disciple above the teacher, nor a slave above the lord of him.

diaglotnt@Matthew:10:26 @ Not therefore you may fear them. Nothing for is having been covered, which not shall be uncovered; and secret, which not shall be known.

diaglotnt@Matthew:10:28 @ And not be afraid of those killing the body, the but life not being able to kill; be afraid but rather that being able both life and body to destroy in Gehenna.

diaglotnt@Matthew:10:29 @ Not two sparrows an assarius are sold? and one of them not shall fall upon the earth without the Father of you.

diaglotnt@Matthew:10:31 @ Not therefore fear you; many sparrows are better you.

diaglotnt@Matthew:10:34 @ Not must you suppose that I am come to send peace upon the earth; not I am come to send peace, but a sword.

diaglotnt@Matthew:10:37 @ He loving father or mother above me, not is of me worthy; and he loving son or daughter above me, not is of me worthy;

diaglotnt@Matthew:10:38 @ and who not takes the cross of himself, and follows after me, not is of me worthy.

diaglotnt@Matthew:10:42 @ And who ever may give to one of the little–ones these a cup of cold only, in a name of a disciple, indeed I say to you, not not may lose the reward of himself.

diaglotnt@Matthew:11:3 @ said to him: Thou art the coming one, or another are we to look for?

diaglotnt@Matthew:11:6 @ and blessed is, whoever not may offended in me.

diaglotnt@Matthew:11:11 @ Indeed I say to you, not has risen among born of woman greater, of John the dipper; the but less in the kingdom of the heavens, greater of him is.

diaglotnt@Matthew:11:17 @ and saying: We have played on the flute to you, and not you have danced; We have mourned to you, and not you have lamented.

diaglotnt@Matthew:11:20 @ Then he began to reproach the cities, in which were done the most mighty works of him, because not they reformed;

diaglotnt@Matthew:11:27 @ All to me are given by the Father of me; and no one knows the son, if not the Father; neither the Father any one knows, if not the son, and to whom may be willing the son to reveal.

diaglotnt@Matthew:12:2 @ The and Pharisees seeing, said to him: Lo, the disciples of thee are doing, that is not lawful to do in a sabbath.

diaglotnt@Matthew:12:3 @ He but said to them: Not have you known, what did David, when he was hungry, and those with him?

diaglotnt@Matthew:12:4 @ how he entered in the house of the God, and the loaves of the presence did eat, which not lawful was to him to eat, neither to those with him, except the priests alone?

diaglotnt@Matthew:12:5 @ Or not have you read in the law, that to the sabbaths the priests in the temple the sabbath violate, and blameless are?

diaglotnt@Matthew:12:7 @ If but you had known, what is; Mercy I desire, and not a sacrifice; not would you have condemned the blameless.

diaglotnt@Matthew:12:11 @ He but said to them: What shall be among you a man, who shall have sheep one, and if should fall this to the sabbath into a pit, not seize it, and raise it up?

diaglotnt@Matthew:12:16 @ and charged them that not known him they should make;

diaglotnt@Matthew:12:19 @ Not he shall strive, nor cry out, nor shall hear any one in the wide places the voice of him;

diaglotnt@Matthew:12:20 @ a reed having been bruised not he shall break, and flax smoking not shall quench; till he bring forth to a victory the judgment.

diaglotnt@Matthew:12:23 @ And were amazed all the crowds, and said: Not this is the son of David?

diaglotnt@Matthew:12:24 @ The and Pharisees hearing, said: This not casts out the demons, if not by the Beelzebul, a prince of the demons.

diaglotnt@Matthew:12:25 @ Knowing but the Jesus the thoughts of them, said to them: Every kingdom being divided against itself, is laid waste; and every city or house being divided against itself, not will stand.

diaglotnt@Matthew:12:29 @ Or how is able any one to enter into the house of the strong man, and the household stuff of him to plunder, if not first he should bind the strong man? and then the house of him he shall plunder.

diaglotnt@Matthew:12:30 @ He not being with me, against me is; and he not gathering with me, scatters.

diaglotnt@Matthew:12:31 @ Therefore this I say to you: All sin and evil–speaking shall be forgiven to the men; the but of the spirit evil–speaking not shall be forgiven to the men;

diaglotnt@Matthew:12:32 @ and who ever may speak a word against of the son of the man, it shall be forgiven to him; who but ever may speak against of the spirit of the holy, not it shall be forgiven to him, neither in this the age, nor in the coming.

diaglotnt@Matthew:12:39 @ He but answering said to them: A generation evil and adulterous a sign demands; and a sign not shall be given to her, if not a sign of Jonas the prophet.

diaglotnt@Matthew:12:43 @ When but the unclean spirit may come out from the man, it wanders about through dry places seeking a resting–place, and not it finds.

diaglotnt@Matthew:13:5 @ Others and fell on the rocky ground where not it had earth much; and immediately sprung up, through the not to have a depth of earth;

diaglotnt@Matthew:13:6 @ sun and having arisen, it was scorched; and through the not have a root, was dried up.

diaglotnt@Matthew:13:11 @ He and answering said to the: Because to you it is given to know the secrets of the kingdom of the heavens; to them but not it is given.

diaglotnt@Matthew:13:12 @ Whoever for has, it shall be given to him, and he will be gifted with abundance; Whoever but not has, even what he has, shall be taken from him.

diaglotnt@Matthew:13:13 @ Therefore this in parables to them I speak, for seeing not they see, and hearing not they hear, neither do they understand.

diaglotnt@Matthew:13:14 @ And is fulfilled to them the prophecy of Esaias, that saying: By hearing you shall hear, and not not may you understand; and seeing you will see, and not not you may see.

diaglotnt@Matthew:13:17 @ Indeed for I say to you, that many prophets and righteous men have desired to see, what you see, and not saw; and to hear, what you hear, and not heard.

diaglotnt@Matthew:13:19 @ Any one hearing the word of the kingdom, and not understanding, comes the wicked (one), and snatches that having been sown in the heart of him; this is, that on the path being sown.

diaglotnt@Matthew:13:21 @ not he has but a root in himself, but transient is; arising and trial or persecution through the word, immediately he is offended.

diaglotnt@Matthew:13:24 @ Another parable he proposed to them, saying: May be compared the kingdom of the heavens to a man sowing good seed in the field of him.

diaglotnt@Matthew:13:27 @ Coming and the slaves of the householder, said to him: O lord, not good seed didst thou sow in the thy field? whence then has it darnel?

diaglotnt@Matthew:13:31 @ Another parable he proposed to them, saying: Like is the kingdom of the heavens to a grain of mustard, which taking a man sowed in the field of him.

diaglotnt@Matthew:13:33 @ Another parable he spake to them: Like is the kingdom of the heavens to leaven, which taking a woman mixed in of meal measures three, till of it was leavened whole.

diaglotnt@Matthew:13:34 @ These all spake the Jesus in parables to the crowds, and without a parable not he spake to them;

diaglotnt@Matthew:13:55 @ Not this is the of the carpenter son? Not the mother of him is called Mary? and the brothers of him James, and Joses, and Simon, and Judas?

diaglotnt@Matthew:13:56 @ and the sisters of him not all with us are? whence then this these all?

diaglotnt@Matthew:13:57 @ And they found a difficulty in him. The and Jesus said to them: Not is a prophet unhonored, if not in the country of him, and in the house of him.

diaglotnt@Matthew:13:58 @ And not he did do there mighty works many, because of the unbelief of them.

diaglotnt@Matthew:14:4 @ He said for to him the John: Not it is lawful to thee to have her.

diaglotnt@Matthew:14:17 @ They and say to him: Not we have here, except five loaves and two fishes,

diaglotnt@Matthew:14:27 @ Immediately but spake to them the Jesus, saying: Take courage, I am; not be afraid.

diaglotnt@Matthew:15:2 @ Why the disciples of thee transgress the tradition of the elders? not for they wash the hands of them, whenever bread they may eat.

diaglotnt@Matthew:15:6 @ then not not may honor the father of him or the mother of him. And you annul the commandment of the God through the tradition of you.

diaglotnt@Matthew:15:11 @ Not that entering into the mouth pollutes the man; but that proceeding out of the mouth this pollutes the man.

diaglotnt@Matthew:15:13 @ He but answering said: Every plantation, which not has planted the Father of me the heavenly, shall be rooted up.

diaglotnt@Matthew:15:17 @ Not yet perceive you, that all that entering into the mouth, into the belly passes, and into a privy is cast?

diaglotnt@Matthew:15:20 @ These is the (things) polluting the man; that but with unwashed hands to eat not pollutes the man.

diaglotnt@Matthew:15:23 @ He but not answered her a word. And coming the disciples of him, besought him, saying: Send away her, for she cries at the back of us.

diaglotnt@Matthew:15:24 @ He but answering said: Not I am sent, except to the sheep the perishing house of Israel.

diaglotnt@Matthew:15:26 @ He but answering said: Not it is right to take the bread of the children, and to throw to the dogs.

diaglotnt@Matthew:15:32 @ The then Jesus, having called the disciples of him, said: I have compassion on the crowd, for already days three, they have remained with me, and not they have any thing they may eat; and to send away them fasting not I will, lest they may faint in the way.

diaglotnt@Matthew:16:3 @ And in the morning; To–day a storm; is red for lowering the heaven. Hypocrites, the truly face of the heaven you know to judge, the but signs of the times not can you?

diaglotnt@Matthew:16:4 @ A generation evil and adulterous a sign seeks; and a sign not shall be given to her, except the sign of Jonas the prophet. And leaving them, he went away.

diaglotnt@Matthew:16:7 @ They and reasoned among themselves saying: Because loaves not we have brought.

diaglotnt@Matthew:16:8 @ Knowing and the Jesus said: Why reason you among yourselves, O you weak of faith, because loaves not you have brought?

diaglotnt@Matthew:16:9 @ Not yet perceive you, nor remember you the five loaves of the five thousand, and how many baskets you took up?

diaglotnt@Matthew:16:11 @ Why not do you perceive, that not about bread I spoke to you to take heed of the leaven of the Pharisees and Sadducees?

diaglotnt@Matthew:16:12 @ Then they understood, that not he did say beware of the leaven of the bread, but of the doctrine of the Pharisees and Sadducees.

diaglotnt@Matthew:16:17 @ And answering the Jesus said to him: Blessed art thou, Simon son of Jonas; for flesh and blood not it has revealed to thee, but the Father of me, that in the heavens.

diaglotnt@Matthew:16:18 @ Also I and to thee say, that thou art a rock, and upon this the rock I will build of me the church, and gates of hades not shall prevail against her.

diaglotnt@Matthew:16:22 @ And taking aside him the Peter, began to reprove him, saying: Be it far from thee, O lord; not not shall be to thee this.

diaglotnt@Matthew:16:23 @ He but turning said to the Peter: Go thou behind of me, adversary; a stumbling block of me thou art; for not thou regardest the (things) of the God, but those of the men.

diaglotnt@Matthew:16:28 @ Indeed I say to you, there are some of those here having stood, who not not shall taste of death, till they may see the son of the man coming in the royal majesty of him.

diaglotnt@Matthew:17:7 @ And coming near the Jesus, touched them, and said: Be you raised, and not be afraid.

diaglotnt@Matthew:17:12 @ I say but to you, that Elias just now came, and not they knew him, but have done to him as much as they wished; thus also the son of the man is about to suffer by them.

diaglotnt@Matthew:17:16 @ And I brought him to the disciples of thee, and not they were able him to heal.

diaglotnt@Matthew:17:19 @ Then coming the disciples to the Jesus by himself, said: Why we not were able to cast out it?

diaglotnt@Matthew:17:20 @ The and Jesus said to them: On account of the unbelief of you. Indeed for I say to you, If you have faith as a grain of mustard, you will say to the mountain this. Be thou removed from here there, and it will remove; and nothing will be impossible to you.

diaglotnt@Matthew:17:21 @ This but the kind not goes out, if not in prayer and fasting.

diaglotnt@Matthew:17:24 @ Having arrived and of them at Capernaum, came those the didrachmas receiving to the Peter, and said: The teacher of you not pays the didrachmas?

diaglotnt@Matthew:17:27 @ That but not we may offend them, going to the sea, cast thou a hook, and the ascending first fish take up; and opening the mouth of him, thou wilt find a stater; that taking, give to them for me and thee.

diaglotnt@Matthew:18:3 @ and said: Indeed I say to you, if not you be changed and become as the little children, not not you may enter into the kingdom of the heavens.

diaglotnt@Matthew:18:10 @ See, not you may despise one of the little–ones these; I say for to you that the messengers of them in heavens perpetually see the face of the Father of me, that in heavens.

diaglotnt@Matthew:18:12 @ What to you seems right? if should have any man a hundred sheep, and should go astray one from them; not leaving the ninety–nine upon the mountain, going he seeks that having strayed?

diaglotnt@Matthew:18:13 @ And if he should happen to find it, indeed I say to you, that he rejoices over it more, than over the nine–nine, those not having been led astray.

diaglotnt@Matthew:18:14 @ Thus not it is will in the presence of the Father of you of that in heavens, that should perish one of the little–ones of them.

diaglotnt@Matthew:18:16 @ If but not he may hear, take with thee besides one or two; that by mouth two of witnesses or of three may be proved every word.

diaglotnt@Matthew:18:22 @ Says to him the Jesus: Not I say to thee, till seven times, but till seventy times seven.

diaglotnt@Matthew:18:25 @ Not having but of him to pay, ordered him the lord of him to be sold, and the wife of him, and the children, and all as much as he had, and payment to be made.

diaglotnt@Matthew:18:30 @ He and not he would; but going away he cast him into prison, till he should pay that he was owing.

diaglotnt@Matthew:18:33 @ not was it binding also thee to have pitied the fellow slave of thee, as also I thee pitied?

diaglotnt@Matthew:18:35 @ So also the Father of me the heavenly will do to you if not you forgive each one the brother of him from the hearts of you.

diaglotnt@Matthew:19:4 @ He and answering said to them: Not have you read, that the Creator from a beginning a male and a female he made them?

diaglotnt@Matthew:19:6 @ So that no longer they are two, but flesh one. What then the God has joined together, a man not disunites.

diaglotnt@Matthew:19:8 @ He says to them: That Moses for the hardness of heart of you suffered you to release the wives of you; from a beginning but not it was so.

diaglotnt@Matthew:19:9 @ I say but to you, that whoever may release the wife of him, except for fornication, and may marry another, commits adultery; and he her being released marrying, commits adultery.

diaglotnt@Matthew:19:10 @ They say to him the disciples of him: If thus is the case of the man with woman, not it is profitable to marry.

diaglotnt@Matthew:19:11 @ He but said to them: Not all admit the word this, but to whom it has been given.

diaglotnt@Matthew:19:14 @ The and Jesus said: Suffer the little children and not hinder them to come to me; of the for such like is the kingdom of the heavens.

diaglotnt@Matthew:19:18 @ He says to him: Which? The and Jesus said: This; Not thou shalt kill; Not thou shalt commit adultery; Not thou shalt steal; Not thou shall testify falsely;

diaglotnt@Matthew:20:13 @ He but answering said to one of them: Friend, not I wrong thee; not of a denarius didst thou agree to me?

diaglotnt@Matthew:20:15 @ Or not is it lawful to me to do what I will with the my own? or the eye of thee evil is, because I good am?

diaglotnt@Matthew:20:22 @ Answering but the Jesus said: Not you know, what you ask. Are you able to drink the cup, which I am about to drink? They say to him: We are able.

diaglotnt@Matthew:20:23 @ And he says to them: The indeed cup of me you shall drink; the but to sit at right of me and at left of me, not is mine to give, but to whom it has been prepared by the Father of me.

diaglotnt@Matthew:20:25 @ The but Jesus, having called them, said: You know, that the rulers of the nations domineer over them. Not thus great exercise authority over them.

diaglotnt@Matthew:20:26 @ Not thus it shall be among you; but whoever may wish among you great to become, let him be of you servant;

diaglotnt@Matthew:20:28 @ even as the son of the man not came to be served but to serve, and to give the life of him a ransom for many.

diaglotnt@Matthew:21:19 @ And seeing a fig–tree one by the way, he came to her, and nothing found in her except leaves alone; and he says to her: No more by thee fruit may be produced to the age. And withered immediately the fig–tree.

diaglotnt@Matthew:21:21 @ Answering and the Jesus said to them: Indeed I say to you, if you may have faith, and not should doubt, not only the (miracle) of the fig–tree you shall do, but also if to the mountain this you should say: Be thou lifted up, and be cast into the sea; it shall be done.

diaglotnt@Matthew:21:25 @ the dipping of John whence was? from heaven, or from men? They and reasoned among themselves, saying: If we should say, from heaven; he will say to us: Why then not did you believe to him?

diaglotnt@Matthew:21:27 @ And they answering to the Jesus said: Not we know. Said to them and he: Neither I say to you by what authority these (things) I do.

diaglotnt@Matthew:21:29 @ He and answering said: Not I will; afterward but having changed his mind, he went.

diaglotnt@Matthew:21:30 @ And coming to the other, he said just the same. He and answering said: I lord, and not went.

diaglotnt@Matthew:21:32 @ Came for to you John in a way of righteousness, and not you believed him; the but tax–gatherers and the harlots believed him; you and seeing not repented afterwards, of the to believe him.

diaglotnt@Matthew:21:33 @ Another parable hear you; a man was a householder, who planted a vineyard, and a hedge to it placed around, and digged in it a wine–press, and built a tower; and let out it to husbandmen, and went abroad.

diaglotnt@Matthew:22:3 @ and he sent the slaves of him, to call the having been invited to the marriage–feasts; and not they would to come.

diaglotnt@Matthew:22:8 @ Then he says to the slaves of him; the indeed marriage–feast ready is, they but having been called not were worthy.

diaglotnt@Matthew:22:11 @ Having entered and the king to see the reclining ones, saw there a man not having been clothed a garment of marriage;

diaglotnt@Matthew:22:12 @ and he says to him: Friend, how didst thou enter here, not having a garment of marriage? He but was struck speechless.

diaglotnt@Matthew:22:16 @ And they sent away to him the disciples of them with the Herodians, saying: O teacher, we know, that true thou art, and the way of the God in truth thou teachest, and not there is care to thee about no one; not for thou lookest into face of men.

diaglotnt@Matthew:22:17 @ Say therefore to us, what to thee seems right? is it lawful to give tribute to Caesar, or not?

diaglotnt@Matthew:22:23 @ In that the day came to him Sadducees, they saying, not to be a resurrection; and they asked him,

diaglotnt@Matthew:22:24 @ saying: O teacher, Moses said: If any one should die not having children, shall marry the brother of him the wife of him, and shall raise seed to the brother of him.

diaglotnt@Matthew:22:25 @ There were now with us seven brothers; and the first having married, died; and not having seed, left the wife of him to the brother of him.

diaglotnt@Matthew:22:29 @ Answering and the Jesus said to them: You go astray, not knowing the writings, neither the power of the God.

diaglotnt@Matthew:22:31 @ About but the resurrection of the dead (ones) not have you read that having been spoken to you by the God, saying:

diaglotnt@Matthew:22:32 @ I am the God of Abraham, and the God of Isaac, and the God of Jacob? Not is the God, a God of dead (ones), but of living (ones).

diaglotnt@Matthew:23:3 @ All therefore, whatever they say to you to observe observe you and do you; according to but the works of them not do you; They say for, and not they do.

diaglotnt@Matthew:23:4 @ They bind for burdens heavy and oppressive, and place upon the shoulders of the men; of the and finger of them not they will to move them.

diaglotnt@Matthew:23:8 @ You but not may be called rabbi; one for is of you the leader; all but you brethren are.

diaglotnt@Matthew:23:9 @ And father not you may call of you on the earth; one for is the Father of you, he in the heavens.

diaglotnt@Matthew:23:14 @ Woe to you, scribes, and Pharisees, hypocrites; because you shut the kingdom of the heavens in presence of the men; you for not enter, nor the entering you permit to enter.

diaglotnt@Matthew:23:16 @ Woe to you guides blind, the saying: Whoever may swear by the temple, nothing it is; who but ever may swear by the gold of the temple, he is bound.

diaglotnt@Matthew:23:18 @ Also; Whoever may swear by altar, nothing it is; who but ever may swear by the gift that upon it, he is bound.

diaglotnt@Matthew:23:23 @ Woe to you, scribes and Pharisees, hypocrites; because you tithe the mint, and the dill, and the cummin; and pass by the weightier (things) of the law, the justice, and mercy, and the faith. These but it is binding to do, and those not to omit.

diaglotnt@Matthew:23:30 @ and say: If we had been in the days of the fathers of us, not we had been partakers of them in the blood of the prophets.

diaglotnt@Matthew:23:37 @ Jerusalem, Jerusalem, the killing the prophets, and stoning the having been sent to her; how often I desired to gather the children of thee, what manner gathers a bird the brood of herself under the wings? and not you were willing.

diaglotnt@Matthew:23:39 @ I say for to you: Not not me you may see from now, till you may say: Having been blessed he coming in name of Lord.

diaglotnt@Matthew:24:2 @ The and Jesus said to them: Not you see all these? Indeed I say to you, not not should be left here a stone upon stone, which not shall be thrown down.

diaglotnt@Matthew:24:4 @ And answering the Jesus said to them: Take heed, not any one you may deceive.

diaglotnt@Matthew:24:6 @ You shall be about and to hear wars, and reports of wars; see, not you be disturbed; it behooves for all to take place; but not yet is the end.

diaglotnt@Matthew:24:17 @ he upon the roof, not let him go down, to take the out of the house of him;

diaglotnt@Matthew:24:18 @ and he in the field, not let him turn back, to take the mantle of him.

diaglotnt@Matthew:24:20 @ Pray you and, that not may be the flight of you of winter, nor in sabbath.

diaglotnt@Matthew:24:21 @ Shall be for then affliction great, such as not has been from a beginning of world till the now, nor not not may be.

diaglotnt@Matthew:24:22 @ And except were shortened the days those, not should be saved all flesh; on account of but the chosen shall be shortened the days those.

diaglotnt@Matthew:24:23 @ Then if any to you should say: Lo, here the Anointed, or here; not you believe.

diaglotnt@Matthew:24:26 @ If then they should say to you: Lo, in the desert he is; not you should go out; Lo, in the retired places; not you should believe;

diaglotnt@Matthew:24:29 @ Immediately but after the affliction of the days those, the sun shall be darkened, and the moon not shall give the light of her, and the stars shall fall from the heaven, and the powers of the heavens shall be shaken.

diaglotnt@Matthew:24:34 @ Indeed I say to you, not not may pass away the generation this, till all these may be done.

diaglotnt@Matthew:24:35 @ The heaven and the earth shall pass away; the but words of me not not may pass away.

diaglotnt@Matthew:24:39 @ and not they knew, till came the flood and took away all; even so will be also the presence of the son of the man.

diaglotnt@Matthew:24:42 @ Watch you therefore, because not you know, in what hour the lord of you comes.

diaglotnt@Matthew:24:43 @ This but know you, that if had known the householder in what watch the thief comes, he would have watched, and not would have allowed to be dug–through the house of him.

diaglotnt@Matthew:24:44 @ On account of this also you be ready; because in which hour not you think, the son of the man comes.

diaglotnt@Matthew:24:50 @ shall come the lord of the slave that in a day, in which not he expects, and in an hour, in which not he knows;

diaglotnt@Matthew:25:3 @ Who foolish, having taken the lamps of them, not took with themselves oil.

diaglotnt@Matthew:25:9 @ Answered but the prudent, saying: Lest not it might suffice to us and to you; go you rather to the selling, and buy to yourselves.

diaglotnt@Matthew:25:12 @ The but answering said: Indeed I say to you, not know you.

diaglotnt@Matthew:25:13 @ Watch you therefore, because not you know the day, nor the hour.

diaglotnt@Matthew:25:24 @ Coming and also he the one talent having taken, said: O lord, I knew thee, that hard thou art a man, reaping where not thou sowed, and gathering whence not thou scatteredst;

diaglotnt@Matthew:25:26 @ Answering and the lord of him said to him: O wicked slave and slothful, didst thou know, that I reap where not I sowed, and gather whence not I scattered?

diaglotnt@Matthew:25:29 @ To the for having all shall be given, and he shall abound; from but the not having, even what he has, shall be taken away from him.

diaglotnt@Matthew:25:42 @ I hungered for, and not you gave to me to eat; I thirsted, and not you gave drink to me;

diaglotnt@Matthew:25:43 @ a stranger I was, and not you entertained me; naked, and not you clothed me; sick, and in prison, and not you visited me.

diaglotnt@Matthew:25:44 @ Then will answer and they, saying: O lord, when thee we saw hungering, or thirsting, or a stranger, or naked, or sick, or in prison, and not we served thee?

diaglotnt@Matthew:25:45 @ Then he will answer them, saying: Indeed I say to you, in as much not you did to one of these of the least, neither to me you did.

diaglotnt@Matthew:26:5 @ They said but: Not in the feast, that not a tumult there should be among the people.

diaglotnt@Matthew:26:11 @ Always for the poor you have with yourselves; me but not always you have.

diaglotnt@Matthew:26:22 @ And being grieved exceedingly, they began to say to him each one of them: Not I am, O lord?

diaglotnt@Matthew:26:24 @ The indeed son of the man goes as it has been written about him; Woe but to the man that, through whom the son of the man is delivered up; good it was to him, if not was born the man that.

diaglotnt@Matthew:26:25 @ Answering and Judas, he delivering up him, said: Not I am, rabbi? He says to him: Thou hast said.

diaglotnt@Matthew:26:29 @ I say but to you, that not not I will drink from now of this the product of the vine, till the day that, when it I drink with you new in the kingdom of the Father of me.

diaglotnt@Matthew:26:35 @ Says to him the Peter: And if it may behoove me with thee to die, not not thee I will deny. In like manner also all the disciples said.

diaglotnt@Matthew:26:39 @ And going forward a little, he fell on face of him, praying, and saying: O Father of me, if possible it is, let pass from me the cup this; but not as I will, but as thou.

diaglotnt@Matthew:26:40 @ And he comes to the disciples, and finds them sleeping, and he says to the Peter: So not could you one hour to watch with me?

diaglotnt@Matthew:26:41 @ Watch you and pray you, that not you enter into temptations; and indeed spirit ready, the but flesh weak.

diaglotnt@Matthew:26:42 @ Again, a second time going away, he prayed, saying: O Father of me, if not it is possible this, the cup to pass from me, except it I drink, be done the will of thee.

diaglotnt@Matthew:26:53 @ Or thinkest thou, that not I am able now to entreat the Father of me, and will furnish to me more then twelve legions of messengers?

diaglotnt@Matthew:26:55 @ In that the hour said the Jesus to the crowds: As upon a robber came you out with swords and clubs, to take me; every day with you I did sit teaching in the temple, and not you seized me.

diaglotnt@Matthew:26:60 @ And not they found, many false–witnesses having come. Afterwards but coming two false–witnesses

diaglotnt@Matthew:26:62 @ And rising up the high–priest said to him: Nothing answerest thou? what these of thee testify against?

diaglotnt@Matthew:26:70 @ He but denied in presence of them all, saying: Not I know what thou sayest.

diaglotnt@Matthew:26:71 @ Going out and he into the portico, saw him another, and says to those there; also this was with Jesus of the Nazareth.

diaglotnt@Matthew:26:72 @ And again he denied with an oath; That not I know the man.

diaglotnt@Matthew:26:74 @ Then he began to curse, and to swear. That not I know the man. And instantly a cock crew.

diaglotnt@Matthew:27:6 @ The and high–priests, taking the pieces of silver, said: Not it is lawful to put them into the treasury, since price of blood it is.

diaglotnt@Matthew:27:12 @ And in the to be accused him by the high–priests and the elders, nothing he answered.

diaglotnt@Matthew:27:13 @ Then says to him the Pilate: Not thou hearest, how many things of thee they bear witness against?

diaglotnt@Matthew:27:14 @ And not he answered him to not even one word; so as to astonish the governor greatly.

diaglotnt@Matthew:27:16 @ They had and then a prisoner noted, being called Barabbas.

diaglotnt@Matthew:27:19 @ Being seated and of him upon the tribunal, sent to him the wife of him, saying: Nothing to thee and to the just one that; many things for I suffered this day in a dream because of him.

diaglotnt@Matthew:27:24 @ Seeing and the Pilate that nothing profits, but rather a tumult is made, taking water, he washed the hands before the crowd, saying: Innocent I am from the blood of the just of this; you shall see.

diaglotnt@Matthew:27:34 @ they gave to him to drink vinegar with gall having been mixed; and having tasted, not he would drink.

diaglotnt@Matthew:27:42 @ Others he saved, himself not is able to save; if a king of Israel he is, let him come down now from the cross, and we will give credit to him.

diaglotnt@Matthew:28:5 @ Answering and the messenger said to the women: Not be afraid you; I know for, that Jesus that having been crucified you seek.

diaglotnt@Matthew:28:6 @ Not he is here; he has been raised for, even as he said. Come see the place, where lay the Lord.

diaglotnt@Matthew:28:10 @ Then says to them the Jesus: Not be afraid; go you, inform to the brethren of me, so that they may go into the Galilee, and there me they shall see.

diaglotnt@Mark:1:7 @ And he cried out saying: Comes the mightier of me after me, of whom not I am worthy bowed down to loose the string of the sandals of him.

diaglotnt@Mark:1:22 @ And they were amazed at the teaching of him; he was for teaching them as authority having, and not as the scribes.

diaglotnt@Mark:1:34 @ And he healed many sick having various diseases; and demons many cast out, and not allowed to speak the demons, because they knew him.

diaglotnt@Mark:2:2 @ And immediately were gathered together many, so as no longer to contain not even the places near the door; and he spake to them the word.

diaglotnt@Mark:2:4 @ And not being able to come nigh to him through the crowd, they uncovered the roof, where he was; and having dug through they let down the bed upon which the paralytic was laid.

diaglotnt@Mark:2:7 @ Why this thus speaks blasphemy? Who is able to forgive sins, if not one the God?

diaglotnt@Mark:2:17 @ And hearing the Jesus says to them: No need have those being well of a physician, but those sick being. Not I came to call just (ones) but sinners.

diaglotnt@Mark:2:18 @ And were the disciples of John and the Pharisees fasting; and they come, and they say to him: Why the disciples of John and those of the Pharisees fast; those but to thee disciples not fast?

diaglotnt@Mark:2:19 @ And said to them the Jesus: Not are able the sons of the bride–chamber, in which the bridegroom with them is, to fast? so long a time with themselves they have the bridegroom, not are able to fast.

diaglotnt@Mark:2:21 @ No one a patch of cloth unfulled sews on to a mantle old; if but not, takes away the patch of itself the new of the old, and worse a rent becomes.

diaglotnt@Mark:2:22 @ And no one puts wine new into bottles old; if but not, bursts the wine the new the bottles, and the wine is spilled, and the bottles are lost; but wine new into bottles new must be put.

diaglotnt@Mark:2:24 @ And the Pharisees said to him: See, why do they in the sabbath, what not is lawful?

diaglotnt@Mark:2:26 @ How he went into the house of the God, to Abiathar of the high–priest, and the loaves of the presence did eat, which not is lawful to eat if not the priests, and he gave also to those with him being?

diaglotnt@Mark:2:27 @ And he said to them: The sabbath because of the man was made, not the man because of the sabbath.

diaglotnt@Mark:3:9 @ And he spake to the disciples of him, that a small vessel should attend him, because of the crowd, that not they might throng him.

diaglotnt@Mark:3:12 @ And many times he charged them, that not known him they should make.

diaglotnt@Mark:3:20 @ And they come into a house. And came together again a crowd, so as not to be able them not even bread to eat.

diaglotnt@Mark:3:24 @ And if a kingdom against herself should be divided, not able to stand the kingdom that;

diaglotnt@Mark:3:25 @ and if a house against herself should be divided, not able to stand the house that;

diaglotnt@Mark:3:26 @ and if the adversary has risen up against himself and has been divided, not able to stand, but an end he has.

diaglotnt@Mark:3:27 @ No one is able the household goods of the strong man, entering into the house of him, to plunder, if not first the strong man he should bind; and then the house of him he will plunder.

diaglotnt@Mark:3:29 @ who but ever may speak evil to the spirit the holy, not has forgiveness to the age, but liable is of age–lasting judgment.

diaglotnt@Mark:4:5 @ Another and fell on the rocky ground, where not it had earth much; and immediately it sprung up, through the not to have a depth of earth.

diaglotnt@Mark:4:6 @ Sun and having arisen, it was scorched, and through the not to have a root, was dried up.

diaglotnt@Mark:4:7 @ And another fell into thorns; and sprung up the thorns, and chocked it, and fruit not it gave.

diaglotnt@Mark:4:8 @ And another fell into the ground the good; and it bore fruit springing up and increasing; and bore one thirty, and one sixty, and one a hundred.

diaglotnt@Mark:4:12 @ that seeing they may see, and not they may see; and hearing they may hear, and not they may hear; lest they should turn, and should be forgiven to them the sins.

diaglotnt@Mark:4:17 @ and not they have a root in themselves, but for a reason they are; then occurring trial or persecution through the word, immediately they are offended.

diaglotnt@Mark:4:21 @ And he said to them: Neither the lamp comes, that under the measure it may be placed, or under the couch? not that on the lamp–stand it may be placed?

diaglotnt@Mark:4:22 @ Not for is any thing hidden, which if not it may be disclosed; nor was stored away, but that into light it may come.

diaglotnt@Mark:4:25 @ Who for ever may have, it shall be given to him; and who not has, even what he has will be taken from him.

diaglotnt@Mark:4:27 @ and should sleep and wake night and day, and the seed should germinate and grow up, as not knows he.

diaglotnt@Mark:4:34 @ Without but a parable not he spoke to them; privately but to the disciples of himself he explained all.

diaglotnt@Mark:4:38 @ And was he in the stern, on the pillow sleeping; and they awoke him, and they said to him: O teacher, not it concerns thee, that we perish?

diaglotnt@Mark:4:40 @ And he said to them: Why timid are you so? how not you have faith?

diaglotnt@Mark:4:41 @ And they feared a fear great, and said to one another: Who then this is, for even the wind and the sea hearken to him.

diaglotnt@Mark:5:3 @ who the dwelling had in the tomb; and not even with chains no one was able him to bind,

diaglotnt@Mark:5:7 @ and crying out with voice great, said: what to me and to thee, Jesus, O son of the God of the highest? I will adjure thee the God, not me thou mayest torment.

diaglotnt@Mark:5:10 @ And he besought him many times, that not them he would send out of the country.

diaglotnt@Mark:5:19 @ And not he suffered him, but he says to him: Go into the house of thee to the friends, and relate to them, how much to thee the Lord has done, and has pitied thee.

diaglotnt@Mark:5:26 @ and many things having suffered under many physicians, and having spent the things of her all, and nothing having seen benefited, but rather into the worse state having come,

diaglotnt@Mark:5:36 @ The but Jesus immediately, having heard the word being spoken, says to the synagogue–ruler: Not fear, only believe thou.

diaglotnt@Mark:5:37 @ And not he suffered no one him to follow, except Peter, and James, and John the brother of James.

diaglotnt@Mark:5:39 @ And having entered he says to them: Why are you troubled and do you weep? the child not is dead, but sleeps.

diaglotnt@Mark:6:3 @ Not this is the carpenter, the son of Mary, brother and of James, and Joses, Juda, and Simon? and not are the sisters of him here with us? And they were stumbled in him.

diaglotnt@Mark:6:4 @ Said but to them the Jesus: That not is a prophet without honor, except in the country of himself, and among the relatives, and in the house of himself.

diaglotnt@Mark:6:5 @ And not was able there no one miracle to do, except a few sick having put on the hands, were cured.

diaglotnt@Mark:6:8 @ and he charged them, that nothing they should take for a way, except a staff only; no bag, no bread, not into the belt copper money;

diaglotnt@Mark:6:9 @ but having been shod sandals; and not you may put on two coats.

diaglotnt@Mark:6:11 @ And whoever not may receive you, nor hear you, going away from thence, shake out the dust that under the feet of you, for a witness to them.

diaglotnt@Mark:6:18 @ Said for the John to the Herod: That not it is lawful to thee to have the wife of the brother of thee.

diaglotnt@Mark:6:19 @ The and Herodias had a grudge against him and wished him to destroy; and not was able.

diaglotnt@Mark:6:26 @ And very sorry having become the king, because of the oaths and those reclining at table not he would her reject.

diaglotnt@Mark:6:31 @ And he said to them: Come you yourselves privately into a desert place, and rest you a little. Were for those coming and those going many; and not even to eat they had leisure.

diaglotnt@Mark:6:34 @ And coming out he saw great a crowd, and was moved with pity towards them, for they were as sheep, not having a shepherd; and he began to teach them many things.

diaglotnt@Mark:6:36 @ dismiss them, that going into the surrounding country and villages, they may buy themselves loaves; any for they might eat not they have.

diaglotnt@Mark:6:50 @ All for him saw, and were terrified. And immediately he spoke with them, and says to them: Take courage; I am, not be afraid.

diaglotnt@Mark:6:52 @ Not for they understood about the loaves; was for the heart of them having been stupified.

diaglotnt@Mark:7:3 @ (the for Pharisees and all the Jews, if not with fist they may wash the hands, not they eat, holding the tradition of the elders;

diaglotnt@Mark:7:4 @ and from a market, if not they might dip, not they eat; and other many things is, which they received to hold, dippings of cup, and of pots, and of copper vessels, and of couches);

diaglotnt@Mark:7:5 @ then asked him the Pharisees and the scribes: Why the disciples of thee not walk according to the tradition of the elders, but with common hands they eat the loaf?

diaglotnt@Mark:7:15 @ Nothing is outside of the man, entering into him, which is able him to make common; but the things proceeding from him, those is the things making common the man.

diaglotnt@Mark:7:18 @ And he says to them: Thus also you without understanding are? Not know you, that all that without, entering into the man, not is able him to make common?

diaglotnt@Mark:7:19 @ that not goes of it into the heart, but into the belly; and into the privy goes out, cleansing all the foods.

diaglotnt@Mark:7:24 @ And thence arising, he went into the borders of Tyre and Sidon; and entering into the house, no one he wished to know; and not he was able to be concealed.

diaglotnt@Mark:7:27 @ The but Jesus said to her: Let alone first to be filled the children; not for good it is, to take the bread of the children, and to cast to the dogs.

diaglotnt@Mark:8:1 @ In those the days, very great crowd being, and not having any thing they could eat, having called the disciples of himself he says to them:

diaglotnt@Mark:8:2 @ I have pity on the crowd; because now days three, they continue with me and not they have any thing they can eat.

diaglotnt@Mark:8:14 @ And they forgot to take loaves, and except one loaf not they had with themselves in the ship.

diaglotnt@Mark:8:16 @ And they reasoned with one another saying: Because loaves not we have.

diaglotnt@Mark:8:17 @ And knowing the Jesus he says to them: Why reason you, because loaves not you have? Not yet perceive you, neither understand you? Yet having been stupified have you the heart of you?

diaglotnt@Mark:8:18 @ Eyes having not see you? and ears having not hear you? and not remember you?

diaglotnt@Mark:8:21 @ And he said to them: How is it not you understand?

diaglotnt@Mark:8:33 @ He but turning round, and seeing the disciples of himself, he rebuked the Peter, saying: Go thou behind me, adversary; because not thou thinkest the things of the God, but the things of the men.

diaglotnt@Mark:9:1 @ And he said to them: Indeed I say to you, that are some of those here having stood, who not not shall taste of death, till they may see the royal majesty of the God having come in power.

diaglotnt@Mark:9:3 @ And the garments of him became glittering, white extremely as snow, such as a fuller upon the earth not is able to make white.

diaglotnt@Mark:9:6 @ Not for he knew any thing he might say; there were for terrified.

diaglotnt@Mark:9:18 @ And wherever him it may seize, it convulses him; and he foams, and grinds the teeth of him, and pines away. And I spoke to the disciples of thee, that it they might cast out, and not they had power.

diaglotnt@Mark:9:28 @ And having come him into a house, the disciples of him asked him privately: That we not were able to cast out it?

diaglotnt@Mark:9:29 @ And he said to them: This the kind by nothing is able to go out, if not in prayer and fasting.

diaglotnt@Mark:9:30 @ And thence departing, he passed through the Galilee; and not was willing, that any one should know.

diaglotnt@Mark:9:32 @ They but did not understand the word, and were afraid him to ask.

diaglotnt@Mark:9:34 @ but were silent; with one another for they had disputed on the way, who greater.

diaglotnt@Mark:9:37 @ Whoever one of the such little children may receive in the name of me, me receives; and whoever me may receive, not me receives, but the having sent me.

diaglotnt@Mark:9:38 @ Answered and to him John, saying: O teacher, I saw one to the name of thee casting out demons; and we forbade him, because not he follows us.

diaglotnt@Mark:9:39 @ He but Jesus said: Not do you forbid him. No one for is, who will do a mighty work in the name of me, and will be able readily to speak evil of me.

diaglotnt@Mark:9:40 @ Who for not is against you, for you is.

diaglotnt@Mark:9:41 @ Who for ever may give drink to you a cup of water, in name, because of Anointed you are, indeed I say to you, not not he may lose the reward of himself.

diaglotnt@Mark:9:44 @ where the worm of them not dies, and the fire not is quenched.

diaglotnt@Mark:9:46 @ where the worm of them not dies, and the fire not is quenched.

diaglotnt@Mark:9:48 @ where the worm of them not dies, and the fire not is quenched.

diaglotnt@Mark:9:50 @ Good the salt; if but the salt without taste may become, with what it will you season? Have you in yourselves salt, and be you at peace with one another.

diaglotnt@Mark:10:9 @ What then the God has joined together, a man not disunites.

diaglotnt@Mark:10:11 @ And he says to them: Whoever may release the wife of himself, and may marry another, commits adultery with her.

diaglotnt@Mark:10:12 @ And if a woman may release the husband of herself, and may be married to another, commits adultery.

diaglotnt@Mark:10:14 @ Seeing but the Jesus was displeased, and said to them: Allow the little children to come to me, not hinder them; of the for such like is the kingdom of the God.

diaglotnt@Mark:10:15 @ Indeed I say to you, whoever not may receive the kingdom of the God like a little child, not not may enter into her.

diaglotnt@Mark:10:18 @ The and Jesus said to him: Why me callest thou good? no one good, if not one, the God.

diaglotnt@Mark:10:19 @ The commandments thou knowest: Not thou must commit adultery; Not thou must kill; Not thou must steal; Not thou must testify falsely; Not thou must defraud; Honor the father of thee, and the mother.

diaglotnt@Mark:10:27 @ Looking on and to them the Jesus says: With men impossible but not with the God; all for possible is with the God.

diaglotnt@Mark:10:30 @ if not he may receive a hundred fold, now in the season this, houses, and brothers, and sisters, and mothers, and children, and fields, with persecutions, and in the age to come life age–lasting.

diaglotnt@Mark:10:38 @ The and Jesus said to them: Not you know what you ask. Are you able to drink the cup, which I drink, and the dipping, which I am dipped, to be dipped?

diaglotnt@Mark:10:40 @ the but to sit at right of me and at left, not is mine to give, but to whom it has been prepared.

diaglotnt@Mark:10:43 @ Not so but it shall be among you; but whoever may wish to become great among you, shall be of you a servant;

diaglotnt@Mark:10:45 @ And for the son of the man not came to be served, but to serve, and to give the life of himself a ransom for many.

diaglotnt@Mark:11:13 @ and seeing a fig tree at a distance, having leavens, he went, if perhaps he will find any thing on her; and coming to her, nothing he found except leaves; not for it was season of figs.

diaglotnt@Mark:11:16 @ and not suffered, that any one should carry an article through the temple.

diaglotnt@Mark:11:17 @ And he taught, saying to them: Not is it written: That the house of me, a house of prayer shall be called for all the nations? you but have made it a den of robbers.

diaglotnt@Mark:11:23 @ Indeed for I say to you, that whoever may say to the mountain this: Be lifted up, and cast into the sea; and not should doubt in the heart of himself, but should believe that what he says comes to pass; it shall be to him whatever he may say.

diaglotnt@Mark:11:26 @ If but you not forgive, neither the Father of you, that in the heavens, will forgive the faults of you.

diaglotnt@Mark:11:31 @ And they reasoned among themselves, saying: If we should say: From heaven, he will say: Why then not did you believe him?

diaglotnt@Mark:11:33 @ And answering they say to the Jesus. Not we know. And the Jesus answering says to them: Neither I say to you, by what authority these things I do.

diaglotnt@Mark:12:4 @ And again he sent to them another slave; and this pelting with stones they wounded of the head, and sent away having dishonored.

diaglotnt@Mark:12:5 @ And another he sent; and this they killed; and many others, some indeed flaying, some but killing.

diaglotnt@Mark:12:10 @ Not even the writing this have you read: A stone which rejected those building, this was made into a head of a corner;

diaglotnt@Mark:12:14 @ They having come they say to him: O teacher, we know, that true thou art, and not cares thee about no one; not for thou lookest into face of men, but in truth the way of the God thou teachest; is it lawful tribute to Caesar to give, or not? should we give, or not should we give?

diaglotnt@Mark:12:18 @ And come Sadducees to him, who say a resurrection not to be; and they asked him, saying:

diaglotnt@Mark:12:19 @ O teacher, Moses wrote for us, that if any brother should die, and should leave behind a wife, and children not should leave, that should take the brother of him the wife of him, and should raise up seed, to the brother of himself.

diaglotnt@Mark:12:20 @ Seven brothers were; and the first took a wife, and dying not left seed.

diaglotnt@Mark:12:22 @ And took her the seven, and not left seed. Last of all died also the woman.

diaglotnt@Mark:12:24 @ And answering the Jesus said to them: Not through this do you err, not knowing the writings, neither the power of the God?

diaglotnt@Mark:12:26 @ Concerning but the dead (ones), that they rise, not have you read in the book of Moses, at the bush as said to him the God, saying: I the God of Abraham, and the God of Isaac, and the God of Jacob?

diaglotnt@Mark:12:27 @ Not is the God of dead (ones), but of living (ones). You therefore greatly err.

diaglotnt@Mark:12:31 @ And second like, this: Thou shalt love the neighbor of thee as thyself. Greater of these another commandment not is.

diaglotnt@Mark:12:32 @ And said to him the scribe: Well, O teacher, in truth thou speakest, that one he is and not is another besides him;

diaglotnt@Mark:12:34 @ And the Jesus, seeing him, that discreetly he answered, said to him: Not far thou art from the kingdom of the God. And no one no longer presumed him to ask.

diaglotnt@Mark:13:2 @ And the Jesus answering said to him: Seest thou these the great buildings? not not may be left a stone upon stone, which not not may be thrown down.

diaglotnt@Mark:13:5 @ The and Jesus answering them began to say: Take heed not any one you may deceive.

diaglotnt@Mark:13:7 @ When and ye all hear wars and reports of wars, not be disturbed; it behooves for to take place; but not yet the end.

diaglotnt@Mark:13:11 @ When but they may lead you deliver up, not be anxious beforehand what you should speak, nor be concerned; but whatever may be given to you in that the hour, this speak you; not for are you the speaking, but the spirit the holy.

diaglotnt@Mark:13:14 @ When but you may see the abomination of the desolation having stood where not it ought; (he reading let him think); then those in the Judea, let them flee to the mountains;

diaglotnt@Mark:13:15 @ he and on the roof, not let him go down into the house, nor enter, to take any thing out of the house of himself;

diaglotnt@Mark:13:16 @ and he in the field being, not let him turn into the back, to take the mantle of him.

diaglotnt@Mark:13:18 @ Pray you but, that not may be the flight of you of winter.

diaglotnt@Mark:13:19 @ Shall be for the days those affliction, such as not has been go great from a beginning of creation, which created the God, till the now, and not not may be.

diaglotnt@Mark:13:20 @ And if not a Lord shortened the days, not should be saved all flesh; but on account of the chosen (ones), whom he has chosen, he has shortened the days.

diaglotnt@Mark:13:21 @ And then if any one to you should say: Lo, here the Anointed; or, Lo, there; not believe you.

diaglotnt@Mark:13:24 @ But in those the days, after the affliction that, the sun shall be darkened, and the moon not shall give the light of herself;

diaglotnt@Mark:13:30 @ Indeed I say to you, that not not may pass away the generation this, till of whom all these may be done.

diaglotnt@Mark:13:31 @ The heaven and the earth shall pass away; the nut words of me not not may pass away.

diaglotnt@Mark:13:32 @ Concerning but the day that or the hour no one knows, nor the messengers, those in heaven, nor the son, if not the Father.

diaglotnt@Mark:13:33 @ Take heed, watch you and pray you; not you know for when the season is.

diaglotnt@Mark:13:35 @ Watch you therefore; not you know for, when the lord of the house comes, evening, or midnight, or cock–crowing, or morning;

diaglotnt@Mark:14:2 @ They said but: Not in the feast, lest a tumult shall be of the people.

diaglotnt@Mark:14:7 @ Always for the poor you have with yourselves, and, when you will, you can them good to do; me but not always you have.

diaglotnt@Mark:14:19 @ They and began to be sorrowful, and to say to him one by one: Not I? and another: Not I?

diaglotnt@Mark:14:21 @ The indeed son of the man goes away, even as it has been written concerning him; woe but to the man that, through whom the son of the man is delivered up; good it was to him, if not was born the man that.

diaglotnt@Mark:14:25 @ Indeed I say to you, that no more not not I will drink of the product the vine till the day that, when it I drink new in the kingdom of the God.

diaglotnt@Mark:14:29 @ The but Peter said to him: Even if all shall be stumbled, yet not I.

diaglotnt@Mark:14:31 @ He but with vehemence spoke more: If me must to die with thee, not not thee I will deny. In like manner and also all they said.

diaglotnt@Mark:14:36 @ And he said: Abba the Father, all (things) possible to thee; take the cup from me this. But not, what I will, but what thou.

diaglotnt@Mark:14:37 @ And he comes, and finds them sleeping; and he says to the Peter: Simon, sleepest thou? not couldst thou one hour to watch?

diaglotnt@Mark:14:38 @ Watch you and pray you, that not you enter into temptation; the indeed spirit ready, the but flesh weak.

diaglotnt@Mark:14:40 @ And having returned, he found them again sleeping; were for the eyes of them weighed down and not they knew, what to him they might answer.

diaglotnt@Mark:14:49 @ Every day I was with you in the temple teaching, and not you seized me; but that must be fulfilled the writings.

diaglotnt@Mark:14:55 @ The and high–priests and whole the high council sought against the Jesus testimony for the to put to death him; and not they found.

diaglotnt@Mark:14:56 @ Many for testified falsely against him, but consistent the testimonies not were.

diaglotnt@Mark:14:58 @ That we heard him saying: That I will destroy the temple this the made with hands, and in three days another made without hands I will build.

diaglotnt@Mark:14:59 @ And not even thus consistent was the testimony of them.

diaglotnt@Mark:14:60 @ And arising the high–priest in midst, he asked the Jesus, saying: Not answerest thou nothing? what these of thee testify against?

diaglotnt@Mark:14:61 @ He but was silent and nothing he answered. Again the high–priest asked him and says to him: Thou art the Anointed, the son of the Blessed?

diaglotnt@Mark:14:68 @ He but denied, saying: Not know, nor comprehend what thou sayest. And he went out into the outer court; and a cock crew.

diaglotnt@Mark:14:71 @ He then began to curse and swear: That not I know the man this, of whom you say.

diaglotnt@Mark:15:4 @ The and Pilate again asked him, saying: Not answerest thou nothing? see, how many things of thee they testify against.

diaglotnt@Mark:15:5 @ The but Jesus no longer nothing answered; so as to surprise the Pilate.

diaglotnt@Mark:15:23 @ And they gave him to drink having been mixed with myrrh wine; he but not received.

diaglotnt@Mark:15:31 @ In like manner also the high–priests, mocking to one another with the scribes, said: Others he saved, himself not is able to save?

diaglotnt@Mark:16:6 @ He but says to them: Not be you amazed; Jesus you seek the Nazarene, the having been crucified; he has been raised, not he is here; see the place, where they laid him.

diaglotnt@Mark:16:8 @ And having gone out, they fled from the tomb; had seized and them trembling and astonishment, and to no one nothing they said; they were afraid for.

diaglotnt@Mark:16:11 @ And those having heard that he was alive and had been seen by her, they did not believe.

diaglotnt@Mark:16:12 @ After but these things to two of them walking he appeared in another aspect, going into country.

diaglotnt@Mark:16:14 @ Afterwards, reclining with them to the eleven he appeared; and reproached the unbelief of them and hardness of heart, because of those having seen him having been raised not they gave credit.

diaglotnt@Mark:16:16 @ He having believed and having been dipped, shall be saved; he but not having believed, shall be condemned.

diaglotnt@Mark:16:18 @ serpents they shall take up; and if deadly thing they may drink, not not them it may hurt; upon sick ones hands they shall place, and well they will be.

diaglotnt@Luke:1:7 @ And not was to them a child, because the Elisabeth was barren, and both having been advanced in the days of them were.

diaglotnt@Luke:1:13 @ Said but to him the messenger: Not fear, Zacharias; because has been heard the prayer of thee, and the wife of thee Elisabeth shall bear a son to thee; and thou shalt call the name of him John.

diaglotnt@Luke:1:15 @ He shall be for great in sight of a Lord; and wine and strong drink not not he may drink; and a spirit of holy shall be filled yet out of womb of mother of himself.

diaglotnt@Luke:1:20 @ And lo, thou shalt be having been dumb, and not being able to speak, till which day may be done these; because of which not thou hast believed the words of me, which shall be fulfilled into the season of them.

diaglotnt@Luke:1:22 @ Coming out but not he was able to speak to them; and they perceived, that a vision he has been in the temple; and he was making signs to them, and remained dumb.

diaglotnt@Luke:1:30 @ And said the messenger to her: Not fear, Mary; thou hast found for favor with the God.

diaglotnt@Luke:1:33 @ and he shall reign over the house of Jacob to the ages, and of the kingdom of him not shall be and end.

diaglotnt@Luke:1:34 @ Said but Mary to the messenger: How shall be this, since a man not I know?

diaglotnt@Luke:1:37 @ For not shall be impossible with the God every word.

diaglotnt@Luke:2:7 @ And she brought forth the son of her the first–born, and swathed him, and laid him in the manger; because not was to them a place in the guest–chamber.

diaglotnt@Luke:2:10 @ And said to them the messenger: Not fear you; lo for, I bring glad tidings to you a joy great, which shall be to all the people;

diaglotnt@Luke:2:15 @ And it came to pass, when went from them into the heaven the messengers, and the men, the shepherds, said to one another: We should go now to Bethleem, and see the thing this the having been done, which the Lord has made known to us.

diaglotnt@Luke:2:26 @ and it was to him having been informed by the spirit of the holy, not to see death, before he should see the Anointed of Lord.

diaglotnt@Luke:2:37 @ also she a widow about years eighty–four, who not withdrew from the temple, fastings and prayers serving night and day.

diaglotnt@Luke:2:43 @ and having ended the days, in the to return them, remained Jesus the boy in Jerusalem; and not knew Joseph and the mother of him.

diaglotnt@Luke:2:45 @ And not finding, they returned to Jerusalem, seeking him.

diaglotnt@Luke:2:49 @ And he said to them: Why for did you seek me? not know you, that in the of the father of me must to be me?

diaglotnt@Luke:2:50 @ And they not understood the word, which he spoke to them.

diaglotnt@Luke:3:8 @ Bring forth then fruits worthy of the reformation; and not you should begin to say in yourselves: A father we have the Abraham. I say for to you, that is able the God out of the stones of these to rise up children to the Abraham.

diaglotnt@Luke:3:9 @ Now and even the axe to the root of the trees is placed; every therefore tree not bearing fruit good, is cut down, and into the fire is cast.

diaglotnt@Luke:3:11 @ Answering and he says to them: He having two tunics, let him share with the not having; and he having meats, in like manner let him do.

diaglotnt@Luke:3:13 @ He said to them: Nothing more from that having been appointed to you collect you.

diaglotnt@Luke:3:16 @ answered the John to all saying: I indeed in water dip you; comes but the mightier of me, of whom not I am worthy to loose the strap of the sandals of him; he you will dip in spirit holy and fire.

diaglotnt@Luke:4:2 @ days forty being tempted by the accuser. And not he ate nothing in the days those; and being ended of them, afterwards he was hungry.

diaglotnt@Luke:4:4 @ And answered Jesus to him, saying: It is written: That not on bread alone shall live the man, but on every word of God.

diaglotnt@Luke:4:12 @ And answering said to him the Jesus: That it is said: Not thou shalt tempt a Lord the God of thee.

diaglotnt@Luke:4:22 @ And all bore testimony to him, and wondered at the words of the graciousness, those proceeding out of the mouth of him, and said: Not this is the son of Joseph?

diaglotnt@Luke:4:26 @ and to no one of them was sent Elias, if not into Sarepta of the Sidon to a woman a widow.

diaglotnt@Luke:4:27 @ And many lepers were in of Elisha the prophet in the Israel; and no one of them were cleansed, if not Naaman the Syrian.

diaglotnt@Luke:4:35 @ And rebuked him the Jesus, saying: Be silent, and come out out of him. And having thrown him the demon into midst, came out of him, nothing hurting him.

diaglotnt@Luke:4:36 @ And came amazement on all; and talked to one another, saying: What the word this, for with authority and power he commands the unclean spirits, and they come out?

diaglotnt@Luke:4:41 @ Came out and also demons from many, crying out and saying: That thou art the son of the God. And rebuking not he permitted them to say, that they knew the Anointed him to be.

diaglotnt@Luke:4:42 @ Being come and day, coming out he went into a desert place; and the crowds sought him, and came to him, and urged him not to depart from them.

diaglotnt@Luke:5:5 @ And answering the Simon said to him: O master, through whole of the night having toiled, nothing we have taken; at but the word of thee I will let down the net.

diaglotnt@Luke:5:10 @ In like manner and also James and John, sons of Zebedee, who were partners with the Simon. And said to the Simon the Jesus: Not fear; from of the now men thou will be catching.

diaglotnt@Luke:5:19 @ And not finding how they might bring in him, through the crowd, having gone up to the roof, through the tiles they let down him with the little bed into the midst in presence of the Jesus.

diaglotnt@Luke:5:21 @ And began to reason the scribes and the Pharisees, saying: Who is this who speaks blasphemies? who is able to forgive sins, if not alone the God?

diaglotnt@Luke:5:32 @ not I have come to call just (ones), but sinners to reformation.

diaglotnt@Luke:5:34 @ He said to them: Not you are able the sons of the bridal–chamber, in which the bridegroom with them is, to make to fast?

diaglotnt@Luke:5:36 @ He spoke and also a parable to them: That no one a patch of a mantle new sews to a mantle old; if nut not, and the new it rends and the old not agrees a patch that from the new.

diaglotnt@Luke:5:37 @ And no one puts wine new into skins old; if but not, will burst the new wine the skins, and he will be split, and the skins will be destroyed;

diaglotnt@Luke:6:2 @ Some and of the Pharisees said to them: Why do you, which not it is lawful to do in the sabbath?

diaglotnt@Luke:6:3 @ And answering to them said the Jesus: Not even this have you read, what did David, when he was hungry he and those with him being?

diaglotnt@Luke:6:4 @ how he entered into the house of the God, and the loaves of the presence he took, and ate, and gave also to those with him; which not it is lawful to eat, if not alone the priests?

diaglotnt@Luke:6:6 @ It happened and also in another sabbath to enter him into the synagogue, and to teach; and was there a man, and the hand of him the right was withered.

diaglotnt@Luke:6:11 @ They and were filled madness, and they talked to one another, what they should do to the Jesus.

diaglotnt@Luke:6:29 @ To the striking thee on the creek, offer also the other; and from the taking of thee the mantle, also the tunic not thou mayest hinder.

diaglotnt@Luke:6:30 @ To all and those asking thee give thou; and from the taking what is thine, not demand back.

diaglotnt@Luke:6:35 @ But love you the enemies of you, and do you good and lend you nothing departing; and shall be the reward of you great, and you shall be sons of highest; for he kind is to the unthankful and evil.

diaglotnt@Luke:6:37 @ And not judge you, and not not you may be judged; not condemn you, and not not you may be condemned; release you, and you shall be released.

diaglotnt@Luke:6:39 @ He spoke and a parable to them: Not is able a blind blind to lead? not both into a pit will fall?

diaglotnt@Luke:6:40 @ Not is a disciple over the teacher of himself; having been fully qualified but every one shall be as the teacher of him.

diaglotnt@Luke:6:41 @ Why and seest thou the splinter that in the eye of the brother of thee, the but beam that in thine own eye not perceivest?

diaglotnt@Luke:6:42 @ or how art thou able to say to the brother of thee: O brother, allow me, I can cast out the splinter that in the eye of thee; thyself the in the eye of thee beam not beholding? O hypocrite, cast out first the beam out of the eye of thee, and then thou wilt see clearly to cast out the splinter that in the eye of the brother of thee.

diaglotnt@Luke:6:43 @ Not for is a tree good, bearing fruit corrupt; nor a tree corrupt, bearing fruit good.

diaglotnt@Luke:6:44 @ Every for tree from the own fruit is know; not fore from thorns do they gather figs, nor from a bramble do they pick a cluster of grapes.

diaglotnt@Luke:6:46 @ Why and me do you call, O lord, O lord; and not do what I say?

diaglotnt@Luke:6:48 @ Like he is to a man building a house, who dug and went deep, and laid a foundation on the rock; of a flood and having come, dashed against the stream the house that, and not was able to shake her; it was founded for upon the rock.

diaglotnt@Luke:6:49 @ He but having heard, and not having done, like he is to a man having built a house on the earth without a foundation; to which dashed against the stream; and immediately it feel, and became the ruin of the house that great.

diaglotnt@Luke:7:6 @ The and Jesus went with them. Already and of him not far being distant from the house, sent to him the centurion friends, saying to him: O sir, not be thou troubled; not for I am worthy, that under the roof of me thou shouldst enter;

diaglotnt@Luke:7:7 @ therefore not even myself I deemed fit to thee to come; but speak a word, and will be healed the boy of me.

diaglotnt@Luke:7:8 @ Even for I am a man am under authority being set, having under myself soldiers; and I say to this: Go, and he goes; and to another: Come, and he comes; and to the slave of me: Do this, and he does.

diaglotnt@Luke:7:9 @ Hearing and these the Jesus, admired him; and turning, to the following him crowd he said: I say to you, not even in the Israel so great faith I have found.

diaglotnt@Luke:7:13 @ And seeing her the Lord, he had compassion of her, and said to her: Not weep.

diaglotnt@Luke:7:19 @ And having called two certain of the disciples of himself the John, sent to the Jesus, saying: Thou art the coming one, or another are we to look for?

diaglotnt@Luke:7:20 @ Having come and to him the men they said: John the dipper has sent us to thee, saying: Thou art the coming one, or another are we to look for?

diaglotnt@Luke:7:23 @ and blessed is, whoever not may be stumbled in me.

diaglotnt@Luke:7:28 @ I say for to you; a greater among offspring of women prophet of John the dipper not is; the but less in the kingdom of the God, greater of him is.

diaglotnt@Luke:7:30 @ The but Pharisees and the lawyers the purpose of the God set aside for themselves, not having been dipped by him.

diaglotnt@Luke:7:32 @ Like they are boys those in a market sitting, and calling to one another, and saying: We have played the flute for you and not you have danced; we have mourned for you, and not you have wept.

diaglotnt@Luke:7:42 @ Not having and of them to pay, both he forgive. Which then of them, say more him will love?

diaglotnt@Luke:7:44 @ And turning to the woman, to the Simon he said: Seest thou this the woman? I came of thee into the house; water for the feet of me not thou gavest; she but with the tears she wet of me the feet, and with the hairs of herself was wiped.

diaglotnt@Luke:7:45 @ A kiss to me not thou gavest; she but from of her came in, not has ceased kissing for me the feet.

diaglotnt@Luke:7:46 @ With oil the head of me not thou didst anoint; she but with balsam anointed the feet of me.

diaglotnt@Luke:8:6 @ And another fell on the rock; and having sprung up it dried up, through the not to have moisture.

diaglotnt@Luke:8:7 @ And another fell in midst of the thorns; and having sprung up with the thorns they chocked it.

diaglotnt@Luke:8:8 @ And another fell in the ground the good; and having sprung up bore fruit a hundredfold. These things having said, he cried: He having ears to hear, let him hear.

diaglotnt@Luke:8:10 @ He and said: To you it is given to know the secrets of the kingdom of the God; to the but others in parables; that seeing not they may see, and hearing not they may understand.

diaglotnt@Luke:8:12 @ Those and by the path, are those hearing; then comes the accuser, and takes away the word from the heart of them, so that not having believed they may be saved.

diaglotnt@Luke:8:13 @ They and on the rock, who, when they may hear, with joy receives the word; and these a root not they have, who for a season will believe, and in a season of temptation fall away.

diaglotnt@Luke:8:14 @ That and into the thorns having fallen, these are they having heard, and by anxious cares and riches and pleasures of the life going forth are choked, and not bear fruit to perfection.

diaglotnt@Luke:8:17 @ Not for is hidden, which not manifest will become; nor stored away, which not will be known and into light may come.

diaglotnt@Luke:8:18 @ Take heed then, how you hear; who for ever may have, it will be given to him; and whoever not may have, even what he seems to have, will be taken from him.

diaglotnt@Luke:8:19 @ Came and to him the mother and the brothers of him, and not was able to get near him on account of the crowd.

diaglotnt@Luke:8:25 @ He said and to them: Where is the faith of you? Fearing and they wondered, saying to one another: Who then this is, that even to the winds he gives a charge and to the water, and they hearken to him?

diaglotnt@Luke:8:27 @ Going out and to him on the land, met him a man certain out of the city, who had demons from times many, and a mantle not he put on, and in a house not he remained, but in the tombs.

diaglotnt@Luke:8:28 @ Seeing and the Jesus, and crying out, he fell down to him, and with a voice loud he said: What to me and to thee, Jesus, O son of the God of the highest? I beseech thee, not me thou mayest torment.

diaglotnt@Luke:8:31 @ And he besought him, that not he would command them into the abyss to go.

diaglotnt@Luke:8:43 @ And a woman being in a flow of blood from years twelve, who with physicians having expended whole the living, not had strength by any one to be cured;

diaglotnt@Luke:8:47 @ Seeing and the woman, that not she was unnoticed trembling came, and falling down to him, through what cause she touched him, related to him in presence of all of the people, and how she was cured immediately.

diaglotnt@Luke:8:49 @ While of him speaking, comes some one from of the synagogue–ruler’s, saying to him: That is dead the daughter of thee; not trouble thou the teacher.

diaglotnt@Luke:8:50 @ The but Jesus having heard, answered him, saying: Not fear; only believe you, and she shall be saved.

diaglotnt@Luke:8:51 @ Coming and in to the house, not he suffered to enter no one, except Peter and John and James, and the father of the child and the mother.

diaglotnt@Luke:8:52 @ Was weeping and all, and lamenting her. He but said: Not weep you; not she is dead, but sleeps.

diaglotnt@Luke:9:3 @ And said to them: Nothing take you for the journey, neither a staff, nor a bag, nor bread, nor silver; nor each two coats to have.

diaglotnt@Luke:9:5 @ And whoever not may receive you, coming out from the city that, even the dust from the feet of you shake off, for a testimony against them.

diaglotnt@Luke:9:13 @ He said but to them: Give to them you to eat. They and said: Not are to us more then five loaves, and fishes two, if not going we may buy for all the people this food.

diaglotnt@Luke:9:27 @ I say but to you truly, are some of those here standing, who not not shall taste of death, till they may see the royal majesty of the God.

diaglotnt@Luke:9:33 @ And it happened in the to depart them from him, said the Peter to the Jesus: O master, good it is us here to be; and we may make tents three, one for thee and one for Moses, and one for Elias; not knowing what he says.

diaglotnt@Luke:9:36 @ And in the to have been the voice, was found the Jesus alone. And they were silent, and to no one told in those the days nothing of what they had seen.

diaglotnt@Luke:9:40 @ And i besought the disciples of thee, that they might expel it; and not they were able.

diaglotnt@Luke:9:45 @ They but understood not the word this, and it was having been veiled from them, that not they might perceive it; and they feared to ask him concerning the word this.

diaglotnt@Luke:9:49 @ Answering and the John said: O master, we saw one in the name of thee casting out the demons; and we forbade him, because not he follows with us.

diaglotnt@Luke:9:50 @ And said to him the Jesus: Not forbid you; who for not is against you, for you is.

diaglotnt@Luke:9:53 @ And not they received him, because the face of him was going to Jerusalem.

diaglotnt@Luke:9:55 @ Turning and he rebuked them, and said: Not you know, of what spirit are you?

diaglotnt@Luke:9:56 @ And they went to another village.

diaglotnt@Luke:9:58 @ And said to him the Jesus: The foxes dens have, and birds of the heaven roots; the but son of the man not has, where the head he may rest.

diaglotnt@Luke:9:59 @ He said and to another: Follow me. He but said: O master, permit thou me having gone first to bury the father of me.

diaglotnt@Luke:9:61 @ Said and also another I will follow thee, O master; first but permit thou me to bid farewell to those in the house of me.

diaglotnt@Luke:10:4 @ Not carry you a purse, nor a bag nor sandals; and no one by the way salute.

diaglotnt@Luke:10:6 @ And if may be there a son, of peace, shall rest on him the peace of you; if but not, on you it shall return.

diaglotnt@Luke:10:7 @ In this and the house remain, eating and drinking the things with them; worthy for the laborer if the reward of himself is. Not go you from house to house.

diaglotnt@Luke:10:10 @ Into what but ever city you may enter, and not they may receive you, going out into the wide places of her say you:

diaglotnt@Luke:10:19 @ Lo, I give to you the authority of the to tread on serpents and scorpions, and on all the power of the enemy; and nothing you not not may hurt.

diaglotnt@Luke:10:20 @ But in this not rejoice, that the spirits to you are subject; rejoice you but, that the names of you are written in the heavens.

diaglotnt@Luke:10:22 @ All to me are given by the Father of me; and no one knows, who is the son if not the Father; and who is the Father, if not the son, and to whom may be willing the son to reveal.

diaglotnt@Luke:10:24 @ I say for to you, that many prophets and kings desired to see, what you see, and not saw; and to hear, what you hear, and not heard.

diaglotnt@Luke:10:40 @ The but Martha was–over–busied about much serving; having come near and said: O lord, not concerns thee, that the sister of me alone me has left to serve? say then to her, that to me she may give aid.

diaglotnt@Luke:10:42 @ of one but is need. Mary and the good part has chosen, which not shall be taken away from her.

diaglotnt@Luke:11:4 @ And for give to us the sins of us, even for ourselves forgive all owing us; and not thou mayest lead us into temptation.

diaglotnt@Luke:11:6 @ because a friend of me has come from way to me, and not I have what I shall set for him.

diaglotnt@Luke:11:7 @ And he from within answering should say: Not to me trouble do thou cause; already the door has been shut, and the children of me with me in the bed are; not I am able having arisen to give to thee.

diaglotnt@Luke:11:8 @ I say to you, if and not will give to him having arisen, because the to be of him a friend, through indeed the importunity of him arising he will give to him as many as he wants.

diaglotnt@Luke:11:11 @ Which now of you the father shall ask the son bread, not a stone will give to him? or also a fish, not in place of a fish a serpent will give to him?

diaglotnt@Luke:11:12 @ or also if he may ask an egg, not will give to him a scorpion?

diaglotnt@Luke:11:23 @ He not being with me, against me is; and he not gathering with me, scatters.

diaglotnt@Luke:11:24 @ When the unclean spirit may come out from the man, passes through dry places, seeking a resting place; and not finding, says: I will return into the house of me, whence I came out.

diaglotnt@Luke:11:29 @ The and crowds gathering together, he began to say: The generation this evil is; a sign it seeks; and a sign not shall be given to her, except the sign of Jonas.

diaglotnt@Luke:11:35 @ Take heed therefore, not the light that in thee darkness is.

diaglotnt@Luke:11:36 @ If therefore the body of thee whole is enlightened, not having any part dark, will be enlightened whole, as when the lamp by the brightness may enlighten thee.

diaglotnt@Luke:11:38 @ The and Pharisee seeing wondered, because not first he was dipped before the dinner.

diaglotnt@Luke:11:40 @ O unwise, not he having made the outside, also the inside made?

diaglotnt@Luke:11:42 @ But woe to you the Pharisees, for you tithe the mint, and the rue, and every pot–herb; and you pass by the justice and the love of the God. These things you ought to have done, and those not to omit.

diaglotnt@Luke:11:44 @ Woe to you, for you are like the tombs those unseen, and the men, those walking over, not know.

diaglotnt@Luke:11:46 @ He and said: Also to you the lawyers woe, for you load the men burdens oppressive, and yourselves with one of the fingers of you not you touch the burdens.

diaglotnt@Luke:11:52 @ Woe to you the lawyers, for you took away the key of the knowledge; yourselves not you entered, and those entering you hindered.

diaglotnt@Luke:12:1 @ In those having been assembled of the myriads of the crowd, so as to tread upon one another, he began to say to the disciples of himself: First take heed to yourselves of the leaven of the Pharisees, which is hypocrisy.

diaglotnt@Luke:12:2 @ Nothing and having been covered is, which not shall be uncovered; and secret, which not shall be known.

diaglotnt@Luke:12:4 @ I say and to you the friends of me: Not you be afraid of those killing the body, and after these not having more anything to have done.

diaglotnt@Luke:12:6 @ Not five sparrows are sold assarii two? and one out of them not is being forgotten in presence of the God.

diaglotnt@Luke:12:7 @ But also the hairs of the head of you all have been numbered. Not therefore fear you; many sparrows you are better.

diaglotnt@Luke:12:10 @ And all who shall speak a word against the son of the man, it will be forgiven to him; to the but against the holy spirit having spoken evil not will be forgiven.

diaglotnt@Luke:12:11 @ When and they may bring you to the synagogues and the rulers and the authorities, not be you anxious, how or what you may answer, or what you may say;

diaglotnt@Luke:12:15 @ He said and to them: See you and beware you of the covetousness; because not in the to abound any one the life of him is out of the possessions of him.

diaglotnt@Luke:12:17 @ And he reasoned in himself, saying: What shall i do? because not I have where I will gather the fruits of me.

diaglotnt@Luke:12:21 @ Thus he laying up treasure for himself, and not for God being rich.

diaglotnt@Luke:12:22 @ He said and to the disciples of himself: Through this to you I say, not be you anxious for the life of you, what you may eat; nor for the body, what you may put on.

diaglotnt@Luke:12:24 @ Observe you the ravens, that not they sow, nor reap; for whom not is a store–house, nor a barn; and the God feeds them. How much more you are valuable of the birds?

diaglotnt@Luke:12:26 @ If then not even least you are able why about the remaining ones are you anxious?

diaglotnt@Luke:12:27 @ Observe you the lilies, how it grows; not it labors, nor it spins. I say but to you, not even Solomon in all the glory of himself was clothed like one of these.

diaglotnt@Luke:12:29 @ And you not seek, what you may eat or what you may drink; and not be you in anxiety.

diaglotnt@Luke:12:32 @ Not fear, the little flock; for it has pleased the Father of you to give to you the kingdom.

diaglotnt@Luke:12:33 @ Sell you the possessions of you, and give you alms. Make for yourselves bags not growing old, a treasure exhaustless in the heavens, where a thief not approaches, nor moth destroys.

diaglotnt@Luke:12:39 @ This and know you, that, if had known the householder, in what hour the thief comes, he would watch, and not would allow to dig through the house of himself.

diaglotnt@Luke:12:40 @ And you therefore be prepared; because, in the hour not you think, the son of the man comes.

diaglotnt@Luke:12:46 @ will come the lord the slave that in a day, to which not he looks, an in an hour which not he knows; and shall cut a sunder him, and the part of him with the unbelievers will place.

diaglotnt@Luke:12:47 @ That and the slave who having known the will of the lord of himself, and not having prepared, neither having done according to the will of him shall be beaten many;

diaglotnt@Luke:12:48 @ he but not having known, having done and deserving of stripes shall be beaten few. To all and to whom is given much, much will be required from him; and to whom they have entrusted much, more they will ask him.

diaglotnt@Luke:12:56 @ O hypocrites, the face of the earth and of the heaven you know to discern; the but season this how not do you discern?

diaglotnt@Luke:12:57 @ Why and even of yourselves not judge you the right?

diaglotnt@Luke:12:59 @ I say to thee, not not thou mayest come out thence, till even the last lepton thou hast paid.

diaglotnt@Luke:13:6 @ He spoke and this the parable: A fig–tree had one in the vineyard of himself having been planted; and came seeking fruit on her; and not found.

diaglotnt@Luke:13:7 @ He said and to the vine–dresser: Lo, three years came seeking fruit on the fig–tree this, and not find; cut down her; why and the earth it renders useless?

diaglotnt@Luke:13:9 @ and if indeed it may bear fruit; if and not, in the future thou mayest cut down her.

diaglotnt@Luke:13:11 @ And lo, a woman was a spirit having of infirmity years ten and eight; and was being bent double, and not being able to raise up for the all time.

diaglotnt@Luke:13:14 @ Answering and the synagogue–ruler, being angry, because in the sabbath healed the Jesus, he said to the crowd: Six days are, in which it is proper to work; in these therefore coming be you healed, and not in the day of the sabbath.

diaglotnt@Luke:13:15 @ Answered therefore to him the Lord, and said: O hypocrites, each one of you in the sabbath not loose the ox of himself or the ass from the stall, and having led he drinks?

diaglotnt@Luke:13:16 @ This and, a daughter of Abraham being, whom bound the adversary lo ten and eight years, not ought to be loosed from the bond this in the day of the sabbath?

diaglotnt@Luke:13:24 @ Agonize you to enter through the strait door; for many, I say to you, will seek to enter, and not will be able.

diaglotnt@Luke:13:25 @ From when may be raised the householder, and may have shut the door, and you may begin without to stand, and to knock the door, saying: O lord, O lord, open thou to us; and answering he will say to you: Not I know you, whence you are.

diaglotnt@Luke:13:27 @ And he will say: I say to you, not I know you, whence you are; depart you from me all the workers of the wrong.

diaglotnt@Luke:13:33 @ But it behooves me to–day and to–morrow and in the coming to go; for not it is possible a prophet to perish out of Jerusalem.

diaglotnt@Luke:13:34 @ Jerusalem, Jerusalem, the killing the prophets, and stoning those having been sent to her, how often I desired to gather the children of thee, what manner a bird the of herself brood under the wings? and not you were willing.

diaglotnt@Luke:13:35 @ Lo, is left to you the house of you, I say and to you, that not not you may see, till may come when you may say: Having been blessed he coming in name of Lord.

diaglotnt@Luke:14:5 @ And answering to them said: Of any one of you an ass or an ox into a pit shall fall, and not immediately will draw out him in the day of the sabbath?

diaglotnt@Luke:14:6 @ And not they were able to reply to him to these things.

diaglotnt@Luke:14:8 @ When thou mayest be invited by any one to marriage–feasts, not thou mayest recline in the first reclining place; least a more honorable of thee may be having been invited by him;

diaglotnt@Luke:14:12 @ He said and also to the (one) having invited him: When thou mayest make a dinner or a supper, not call the friends of thee, nor the brethren of thee, nor the relations of thee, nor neighbors rich; lest also they thee should invite again, and be made to thee a recompense.

diaglotnt@Luke:14:14 @ and blessed thou wilt be, because not they have to recompense to thee; it will be recompensed for to thee in the resurrection of the just.

diaglotnt@Luke:14:19 @ And another said: Yokes of oxen I bought five, and I go to try them; I beseech the, have me having been excused.

diaglotnt@Luke:14:20 @ And another said: A wife I married, and because of this not I am able to come.

diaglotnt@Luke:14:26 @ If any one comes to me, and not hates the father of himself, and the mother, and the wife, and the children, and the brothers, and the sisters, still more and even the of himself life, not is able of me a disciple to be.

diaglotnt@Luke:14:27 @ And whoever not bears the cross of himself, and comes after me, not is able of me to be a disciple.

diaglotnt@Luke:14:28 @ Who for of you, wishing a tower to build, not first having sat down computes the cost, if he has to finish?

diaglotnt@Luke:14:29 @ that lest having laid of him a foundation, and not being able to finish, all those beholding should begin to deride him,

diaglotnt@Luke:14:30 @ saying: That this the man began to build, and not was able to finish.

diaglotnt@Luke:14:31 @ Or what king going to engage with another king in battle, not having sat down first consult, if able he is with ten thousand to meet the (one) with twenty thousand coming against him?

diaglotnt@Luke:14:32 @ If but not, while of him far off being, and embassy having sent, he asks the to peace.

diaglotnt@Luke:14:33 @ So then all of you, who not bids farewell to all the of himself possessions not is able of me to be a disciple.

diaglotnt@Luke:15:4 @ What man of you having a hundred sheep, and having lost one of them, not leaves behind the ninety–nine in the desert, and goes after that having been lost, till he may find it?

diaglotnt@Luke:15:8 @ Or what woman, drachmas having ten, if she may lose drachma one, not lights a lamp, and sweeps the house, and seeks carefully, till she finds?

diaglotnt@Luke:15:13 @ And after not many days having gathered together all the younger son, went abroad into a country distant; and there wasted the property of himself, living dissolutely.

diaglotnt@Luke:15:28 @ He was angry and, and not was disposed to enter. The therefore father of him going out besought him.

diaglotnt@Luke:16:2 @ And having called him, he said to him: What this I hear concerning thee? render the account of the stewardship of thee; not for thou wilt be able longer to be steward.

diaglotnt@Luke:16:3 @ Said and in himself the steward: What shall I do, for the lord of me takes the stewardship from me? To dig not I have strength, to beg I am ashamed.

diaglotnt@Luke:16:7 @ Then to another he said: Thou and how much owest thou? He and said: A hundred cors of wheat. And he says to him: Receive of thee the bill, and write eighty.

diaglotnt@Luke:16:11 @ If therefore in the unrighteous mammon faithful not you have been, the true who to you will entrust?

diaglotnt@Luke:16:12 @ and if in the another faithful not you have been, the yours who to you will give?

diaglotnt@Luke:16:13 @ No one domestic is able two lords to serve; either for the one he will hate, and the other he will love; or one he will cling to, and the other he will slight. Not you are able God to serve and mammon.

diaglotnt@Luke:16:18 @ Every one who dismissing the wife of himself, and marrying another, commits adultery; and every one who her being divorced from an husband marrying, commits adultery.

diaglotnt@Luke:16:26 @ And besides all these, between of us and of you a chasm great has been fixed, so that those wishing to pass over hence to you, not is able, nor those thence to us cross over.

diaglotnt@Luke:16:28 @ I have for five brothers; that he may testify to them, that not also they may come into the place this of the torment.

diaglotnt@Luke:16:31 @ He said but to him: If Moses and the prophets not they hear, neither if one out of dead one should rise, will they be convinced.

diaglotnt@Luke:17:1 @ He said and to the disciples: Impossible it is of the not to come the snares; woe but, through whom they come.

diaglotnt@Luke:17:8 @ But not will say to him: Make ready what I may sup, and having girded do thou serve me, till I may eat and drink; and after these shalt eat and drink thou?

diaglotnt@Luke:17:9 @ Not favor has the slave that, because he did the things having been commanded? No I think.

diaglotnt@Luke:17:17 @ Answering and the Jesus said: Not the ten were cleansed? the but nine where?

diaglotnt@Luke:17:18 @ Not they found having returned to give glory to the God, except the foreigner this?

diaglotnt@Luke:17:20 @ Having been asked and by the Pharisees, when comes the kingdom of the God, he answered them, and said: Not comes the kingdom of the God with careful watching;

diaglotnt@Luke:17:22 @ He said and to the disciples: Will come days, when you will desire one of the days of the son of the man to see; and not you will see.

diaglotnt@Luke:17:23 @ And they will say to you: Lo here, or, lo there; not you may go away, nor may you follow.

diaglotnt@Luke:17:31 @ In that the day, who will be on the roof, and the goods of him in the house, not let him descend to take them; and he in the field, in like manner not let him turn for the things behind.

diaglotnt@Luke:18:1 @ He spoke and also a parable to them, in order that ought always to pray, and not to be weary,

diaglotnt@Luke:18:2 @ saying: A judge certain was in a certain city, the God not fearing, and man not regarding.

diaglotnt@Luke:18:4 @ And not he would for a time. Afterwards but these he said in himself: If even the God not I fear, and man not I regard;

diaglotnt@Luke:18:5 @ through the to render to me trouble the window this, I will do justice her; that not to end coming she should pester me.

diaglotnt@Luke:18:7 @ The and God not not will do the justice for the chosen ones of himself those crying to him day and night, and bearing long towards them?

diaglotnt@Luke:18:11 @ The Pharisee, standing by himself, these he prayed: The God, I give thanks to thee, that not I am like the others of the men, plunders, unjust ones, adulterers, or even like this the tax–gatherer.

diaglotnt@Luke:18:13 @ And the tax–gather at a distance having been standing not would not even the eyes to the heaven lift up; but he smote on the breast of himself, saying: The God, be propitious to me the sinner.

diaglotnt@Luke:18:16 @ The but Jesus calling to them, he said: Allow the little children to come to me, and not forbid them; for the because such like is the kingdom of the God.

diaglotnt@Luke:18:17 @ Indeed I say to you, who ever not may receive the kingdom of the God as little child, not not may enter into her.

diaglotnt@Luke:18:19 @ Said and to him the Jesus: Why me callest thou good? no one good, if not one, the God.

diaglotnt@Luke:18:20 @ The commandments thou knowest: Not thou mayest commit adultery not thou mayest kill; and not thou mayest steal; not thou mayest bear false testimony; honor the father of thee, and the mother of thee.

diaglotnt@Luke:18:30 @ who not not may receive many times more in the season this, and in the age the coming life age–lasting.

diaglotnt@Luke:18:34 @ And they not one of these understood; and was the thing this having been hidden from them, and not they knew the things being spoken.

diaglotnt@Luke:19:3 @ And he sought to see the Jesus, who he is; and not was able on account of the crowd, for the stature little was.

diaglotnt@Luke:19:14 @ The but citizens of him hated him, and sent an embassy after him, saying: Not we are willing this to reign over us.

diaglotnt@Luke:19:20 @ And another came saying: O lord, lo the mina of thee, which I had being laid up in a napkin.

diaglotnt@Luke:19:21 @ I feared for thee, because a man harsh thou art; thou takest up, what not thou didst lay down, and thou reapest, what not thou didst sow.

diaglotnt@Luke:19:22 @ He says and to him: Out of the mouth of thee I will judge thee, O evil slave; thou knowest, that I a man harsh am, taking up what not I laid down, and reaping what not I sowed.

diaglotnt@Luke:19:23 @ And why not thou gavest the silver of me on the table, and I coming with interest might have exacted it?

diaglotnt@Luke:19:26 @ I say for to you that to every one the having will be given; from but of the not having, even what he has, will be taken from him.

diaglotnt@Luke:19:27 @ But the enemies of me those, the not willing me to reign over them, bring you hither and slay in presence of me.

diaglotnt@Luke:19:44 @ and will level with the ground thee, and the children of thee in thee, and not they will leave in thee a stone on a stone; because of which not thou knowest the season of the visitation of thee.

diaglotnt@Luke:19:48 @ And not finding that what they might do; the people for all were very attentive him hearing.

diaglotnt@Luke:20:5 @ They and reasoned among themselves, saying: That if we would say: From heaven he will say: Why then not did you believe him?

diaglotnt@Luke:20:7 @ And they answered not to have known whence.

diaglotnt@Luke:20:11 @ And he proceeded to send another slave; they but also this having beaten and having dishonored, sent away empty.

diaglotnt@Luke:20:16 @ He will come and will destroy these husbandmen those, and give the vineyard to others. Having heard and they said: Not let it be.

diaglotnt@Luke:20:21 @ And they asked him, saying: O teacher, we know, that rightly thou speakest and thou teachest, and not thou dost accept a countenance, but in truth the way of the God thou teachest.

diaglotnt@Luke:20:22 @ Is it lawful for us to Caesar tax to give, or not?

diaglotnt@Luke:20:26 @ And not they were able to take hold of him of a word in presence of the people; and wondering at the answer of him, they were silent.

diaglotnt@Luke:20:27 @ Approaching and some of the Sadducees, those denying a resurrection not to be, asked him,

diaglotnt@Luke:20:31 @ And the third took her; in like manner and also the seven; not they left children, and died.

diaglotnt@Luke:20:38 @ A God now not he is of dead ones, but of living ones; all for to him live.

diaglotnt@Luke:20:40 @ No longer and they presumed to ask him nothing.

diaglotnt@Luke:21:6 @ These which you behold, will come days in which not will be left a stone upon a stone, which not will be thrown down.

diaglotnt@Luke:21:8 @ He but said: Look you, not you may be deceived. Many for will come in the name of me, saying: That I am, and the season has approached. Not therefore go you after them.

diaglotnt@Luke:21:9 @ When and you may hear of wars and commotions, not you may be terrified, must for these come to pass first; but not immediately the end.

diaglotnt@Luke:21:14 @ Settle therefore in the hearts of you, not to premeditate to make a defence.

diaglotnt@Luke:21:15 @ I for will give to you a mouth and wisdom, which not will be able to gainsay or resist all the opponents to you.

diaglotnt@Luke:21:18 @ And a hair from the head of you not not will perish.

diaglotnt@Luke:21:21 @ Then those in the Judea, let them flee to the mountains; and those in midst of her, let them go out; and those in the country places, not let them enter into her.

diaglotnt@Luke:21:32 @ Indeed I say to you, that not not may pass away the generation this, till all may be done.

diaglotnt@Luke:21:33 @ The heaven and the earth shall pass away; the but words of me not not may pass away.

diaglotnt@Luke:22:16 @ I say for to you, that no more not not I may eat it, till it may be fulfilled in the kingdom of the God.

diaglotnt@Luke:22:18 @ I say for to you, that not not I may drink of the product of the vine, till the kingdom of the God may come.

diaglotnt@Luke:22:26 @ You but not so; but the greater among you, let him become as the younger; and the governor, as he serving.

diaglotnt@Luke:22:27 @ Which for greater? he reclining, or he serving? not he reclining? I but am in the midst of you as he serving.

diaglotnt@Luke:22:32 @ I but prayed for thee, that not may fail the faith of thee. And thou when having been turned, strengthen the brethren of thee.

diaglotnt@Luke:22:34 @ He but said: I say to thee, O Peter, not not will crow to–day a cock, before thrice thou wilt deny not to have known me.

diaglotnt@Luke:22:35 @ And he said to them: When I sent you without a purse, and a bag, and sandals, not anything wanted you? They and said; Nothing.

diaglotnt@Luke:22:36 @ He said then to them: But now, he having a purse, let him take, in like manner and a bag; and he not having, let him sell the mantle of himself, and let him buy a sword.

diaglotnt@Luke:22:40 @ Having come and to the place, he said to them: Pray you not to enter into temptation.

diaglotnt@Luke:22:42 @ O Father if thou art willing to take away the cup this from me; but not the will of me, but the thine be done.

diaglotnt@Luke:22:46 @ Why sleep you? having stood up pray you, that not you may enter into temptation.

diaglotnt@Luke:22:53 @ every day being of me with you in the temple, not you did stretch out the hands on me; but this of you it is the hour, and the authority of the darkness.

diaglotnt@Luke:22:57 @ He but denied him, saying: O woman, not I know him.

diaglotnt@Luke:22:58 @ And after a little another seeing him, said: Also thou of them art. The but Peter said: O man, not I am.

diaglotnt@Luke:22:59 @ And having intervened about hour one, another person confidently affirmed, saying: In truth also this with him was also for a Galilean he is.

diaglotnt@Luke:22:60 @ Said but the Peter: O man, not I know what thou sayest. And immediately, while speaking of him, crew a cock.

diaglotnt@Luke:22:67 @ saying: If thou art the Anointed, tell us. He said and to them: If to you I tell, not not you will believe;

diaglotnt@Luke:22:68 @ if but also I ask, not not you would answer me, or would loose.

diaglotnt@Luke:23:4 @ The and Pilate said to the high–priests and the crowds: Nothing I find criminal in the man this.

diaglotnt@Luke:23:9 @ He asked and him in words many; he and nothing answered him.

diaglotnt@Luke:23:14 @ said to them: You have brought to me the man this, as misleading the people; and lo, I in presence of you having examined, nothing I found in the man this a fault, of which you accuse against him.

diaglotnt@Luke:23:15 @ But not even Herod; I sent for you to him, and lo, nothing worthy of death is having been done to him.

diaglotnt@Luke:23:22 @ He and third said to them: What for evil has done this? nothing a cause of death I found in him; having scourged therefore him I will release.

diaglotnt@Luke:23:28 @ Turning but to them the Jesus said: Daughters of Jerusalem, not weep you for me, but for yourselves weep you, and for the children of you.

diaglotnt@Luke:23:29 @ For lo, come days, in which they will say: Blessed the barren ones, and wombs which not bore, and breasts which not suckled.

diaglotnt@Luke:23:34 @ The and Jesus said: O Father, forgive them; not for they know what they do. Having divided and the garments of him, they cast a lot.

diaglotnt@Luke:23:40 @ Answering but the other rebuked him saying: Not even fearest thou the God, since in the same condemnation thou art?

diaglotnt@Luke:23:41 @ And we indeed justly; due for which has been done we receive; this but nothing amiss has done.

diaglotnt@Luke:23:51 @ (this not was having assented to the will and the act of the,) from Arimathea a city of the Jews, who and was looking for also himself the kingdom of the God;

diaglotnt@Luke:23:53 @ And having taken down it, he wrapped it in linen, and laid it, in a tomb hewn in a rock, where not was ever yet no one being laid.

diaglotnt@Luke:24:3 @ And having entered not they found the body of the Lord Jesus.

diaglotnt@Luke:24:6 @ Not he is here, but has been raised. Remember you how he spoke to you, while being in the Galilee,

diaglotnt@Luke:24:11 @ And appeared in presence of them as an idle tale the words of them, and they believed not them.

diaglotnt@Luke:24:16 @ The but eyes of them were held, the not to know him.

diaglotnt@Luke:24:17 @ He said and to them: What the words these, which you throw to one another walking, and are sad?

diaglotnt@Luke:24:18 @ Answering and the one, to whom a name Cleopas, said to him: Thou alone sojournest Jerusalem, and not thou knowest the things having been done in her in the days these?

diaglotnt@Luke:24:23 @ and not having found the body of him, came, saying also a vision of messengers to have seen, who say him to be alive.

diaglotnt@Luke:24:24 @ And went some of those with us to the tomb, and found thus even as also the women said; him but not they saw.

diaglotnt@Luke:24:26 @ Not these it was binding to have suffered the Anointed, and to enter into the glory of himself?

diaglotnt@Luke:24:32 @ And they said to each other: Not the heart of us burning was, in us, as he was talking to us in the way, and as he was opening to us the writings?

diaglotnt@Luke:24:39 @ See you the hands of me and the feet of me, that he I am; handle you me and see you; for a spirit flesh and bones not has, as me you perceive having.

diaglotnt@Luke:24:41 @ While and not believing of them from the joy, and were wondering, he said to them: Have you anything eatable here?

diaglotnt@John:1:3 @ All through it was done; and without it was done not even one, that has been done.

diaglotnt@John:1:5 @ and the light in the darkness shines, and the darkness it not apprehended.

diaglotnt@John:1:8 @ Not was he the light, but that he might testify about the light.

diaglotnt@John:1:10 @ In the world he was, and the world through him was, and the world him not knew.

diaglotnt@John:1:11 @ Into the own he came, and the own him not received.

diaglotnt@John:1:13 @ who not from bloods, nor from a will of flesh, nor from a will of a man, but from God were begotten.

diaglotnt@John:1:20 @ And he confessed and not denied; and confessed: That not am I the Anointed.

diaglotnt@John:1:21 @ And they asked him: What thou? Elias art thou? And he says: Not I am. The prophet art thou? And he answered: No.

diaglotnt@John:1:25 @ and they asked him, and said to him: Why then dippest thou, if thou not art the Anointed, nor Elias, nor a prophet?

diaglotnt@John:1:26 @ Answered then the John, saying: I dip in water; midst but of you stands, whom you not know,

diaglotnt@John:1:27 @ he after me coming, of whom I not am worthy, that I may loose of him the strap of the sandal.

diaglotnt@John:1:31 @ And I not knew him; but that he might be manifested to the Israel, because of this am come I in the water dipping.

diaglotnt@John:1:33 @ And I not knew him; but he having sent me to dip in water, he to me said: On whom thou mayest see the spirit coming down, and abiding on him, this is he dipping in spirit holy.

diaglotnt@John:1:47 @ Saw the Jesus the Nathanael coming to him, and he says concerning him: Behold indeed an Israelite, in whom guile not is.

diaglotnt@John:2:3 @ And having fallen short of wine, says the mother of the Jesus to him: Wine not they have.

diaglotnt@John:2:4 @ Says to her the Jesus: What to me and to thee, O woman? Not yet has come the hour of me.

diaglotnt@John:2:9 @ When and tasted the ruler of the feast the water wine having become; (and not he knew whence it is; the but servants knew, those having drawn the water;) calls the bridegroom the ruler of the feast,

diaglotnt@John:2:12 @ After this he went down into Capernaum, he and the mother of him, and the brothers of him, and the disciples of him, and there remained not many days.

diaglotnt@John:2:16 @ and to those the doves selling he said: Take these hence; not make you the house of the Father of me a house of merchandise.

diaglotnt@John:2:24 @ He but the Jesus not committed himself to them, because the him to know all;

diaglotnt@John:2:25 @ and because not need he had, that any one should testify concerning the man; he for knew, what was in the man.

diaglotnt@John:3:3 @ Answered the Jesus and said to him: Indeed indeed I say to thee, if not any one may be born from above, not is able to see the kingdom of the God.

diaglotnt@John:3:4 @ Says to him the Nicodemus: How is able a man to be born old being? not is able into the womb of the mother of himself a second time to enter, and to be born?

diaglotnt@John:3:5 @ Answered Jesus: Indeed indeed I say to thee, if not any one may be born out of water and spirit, not is able to enter into the kingdom of the God.

diaglotnt@John:3:7 @ Not thou mayest wonder, that I said to thee: Must you to be born from above.

diaglotnt@John:3:8 @ The spirit where it wills breathes; and the sound of it thou hearest, but not thou knowest, whence it comes, and where it goes; thus is every one the having been born out of of the spirit.

diaglotnt@John:3:10 @ Answered Jesus and said to him: Thou art the teacher of the Israel, and these not thou knowest?

diaglotnt@John:3:11 @ Indeed indeed I say to thee, that which we know we speak, and what we have seen we testify; and the testimony of us not you receive.

diaglotnt@John:3:12 @ If the things earthly I told you, and not you believed; how, I tell you the things heavenly, will you believe?

diaglotnt@John:3:15 @ that every one who believing into him, not may be destroyed, but may have life age–lasting.

diaglotnt@John:3:16 @ Thus for loved the God the world, so that the son of himself the only–begotten he gave, that every one who believing into him, not may be destroyed, but may have life age–lasting.

diaglotnt@John:3:17 @ Not for sent the God the son of himself into the world, that he might judge the world, but that might be saved the world through him.

diaglotnt@John:3:18 @ He believing into him, not is judged; he but not believing, already is judged, became not he has believed into the name of the only–begotten son of the God.

diaglotnt@John:3:20 @ Every one for the vile things doing, hates the light, and not comes to the light, that not may be detected the works of him.

diaglotnt@John:3:24 @ Not yet for was having been cast into the prison the John.

diaglotnt@John:3:27 @ Answered John and said: Not is able a man to receive nothing, except it may be having been given to him from the heaven.

diaglotnt@John:3:28 @ Yourselves you to me bear testimony, that I said: Not am I the Anointed, but that having been sent I am in presence of him.

diaglotnt@John:3:34 @ Whom for has sent the God, the words of the God speaks; not for by measure gives the God the spirit.

diaglotnt@John:3:36 @ He believing into the son, has life age–lasting; he but disobeying the son, not shall see life, but the anger of the God abides on him.

diaglotnt@John:4:2 @ (though indeed Jesus himself not dipped, but the disciples of him;)

diaglotnt@John:4:9 @ Says then to him the woman that Samaritan: How thou, a Jew being, from me to drink askest, being a woman a Samaritan? (Not for associate with Jews Samaritans.)

diaglotnt@John:4:11 @ Says to him the woman: O lord, nothing to draw with thou hast, and the well is deep; whence then hast thou the water the living?

diaglotnt@John:4:12 @ Not thou greater art the father of us, Jacob? who gave to us the well, and he of it drank, and the sons of him, and the cattle of him.

diaglotnt@John:4:14 @ who but ever may drink of the water, of which I shall give to him, not not may thirst to the age; but the water, which I shall give him, shall be in him a well of water springing into life age–lasting.

diaglotnt@John:4:15 @ Says to him the woman: O lord, give to me this the water, that not I may thirst, nor may come in this place to draw.

diaglotnt@John:4:17 @ Answered the woman and said: Not I have a husband. Says to her the Jesus: Rightly thou didst say: That a husband not I have.

diaglotnt@John:4:18 @ Five for husbands thou hast had; and now whom thou hast not is of thee a husband; this truly thou hast said.

diaglotnt@John:4:22 @ You worship what not you know; we worship what we know; because the salvation from the Jews is.

diaglotnt@John:4:29 @ Come you, see a man, who told me all what I did; not this is the Anointed?

diaglotnt@John:4:32 @ He but said to them: I food have to eat, which you not know.

diaglotnt@John:4:33 @ Said then the disciples to each other: Not any one brought to him food?

diaglotnt@John:4:35 @ Not you say, that yet four months it is, and the harvest comes? Lo, I say to you, lift up the eyes of you, and see you the fields, that white they are to harvest already.

diaglotnt@John:4:37 @ In for this the word is the true, that one is the sowing, and another the reaping.

diaglotnt@John:4:44 @ Himself for Jesus testified, that a prophet in the own country honor not has.

diaglotnt@John:4:48 @ Said therefore the Jesus to him: If not signs and prodigies you may see, not not you may believe.

diaglotnt@John:5:7 @ Answered him he sick being: O sir, a man not I have, that when may be agitated the water, he may put me into the swimming–bath; in which but am coming I, another before me goes down.

diaglotnt@John:5:10 @ Said then the Jews to the having been healed: A sabbath it is; not it is lawful for thee to carry the bed.

diaglotnt@John:5:13 @ He but having been cured not knew who it is; the for Jesus slipped out, a crowd being in the place.

diaglotnt@John:5:18 @ Through this therefore more sought him the Jews to kill, because not only he was breaking the sabbath, but also a Father his own said the God, equal himself making to the God.

diaglotnt@John:5:19 @ Answered then the Jesus and said to them: Indeed indeed I say to you, not is able the son to do of himself nothing, if not anything he may see the Father doing; what for ever he may do, these also the son in like manner does.

diaglotnt@John:5:22 @ Not even for the Father judges any one; but the judgment all has given to the son;

diaglotnt@John:5:23 @ so that all may honor the son, even as they honor the Father. He not honoring the son, not honors the Father, that having sent him.

diaglotnt@John:5:24 @ Indeed indeed I say to you, that he the word of me hearing, and believing, the having sent me has life age–lasting, and into judgment not comes, but has passed out of the death into the life.

diaglotnt@John:5:28 @ Not wonder you this; because comes an hour, in which all those in the tombs, shall hear the voice of him,

diaglotnt@John:5:30 @ Not am able I to do of myself nothing. Even as I hear, I judge, and the judgment the mine just is; that not I seek the will the mine, but the will of the sending me.

diaglotnt@John:5:31 @ If I testify concerning myself, the testimony of me out not is true.

diaglotnt@John:5:32 @ Another is he testifying concerning me; and I know, that rue is the testimony, which he testifies concerning me.

diaglotnt@John:5:34 @ I but not from a man the testimony receive; but these things I say, that you may be saved.

diaglotnt@John:5:38 @ And the word of him not you have abiding in you; because whom sent he, this you not believe.

diaglotnt@John:5:40 @ and not you are willing to come to me, so that life you may have.

diaglotnt@John:5:41 @ Glory from men not I receive;

diaglotnt@John:5:42 @ but I have known you, that the love of the God not you have in yourselves.

diaglotnt@John:5:43 @ I have come in the name of the Father of me, and not you receive me; if another should come in the name the own, him you will receive.

diaglotnt@John:5:44 @ How are able you to believe, glory from one another receiving, and the glory that from the only God not you seek?

diaglotnt@John:5:45 @ Not think you, that I will accuse you to the Father; is he accusing you, Moses, into whom you have hoped.

diaglotnt@John:5:47 @ If but the of him writings not you believe, how the my words will you believe.

diaglotnt@John:6:7 @ Answered him Philip: Two hundred denarii of loaves not are enough for them, so that each of them a little may take.

diaglotnt@John:6:12 @ When and they were filled, he says to the disciples of himself: Collect the remaining fragments, so that not any may be lost.

diaglotnt@John:6:17 @ And stepping into the ship, they were going over the sea to Capernaum. And dark now it had become, and not had come to them the Jesus.

diaglotnt@John:6:20 @ He but says to them: I am, not fear you.

diaglotnt@John:6:22 @ The next day the crowd, that standing over the sea, seeing, that boat other not was there, if not one, and that not went with the disciples of himself the Jesus into the boat, but alone the disciples of him went away;

diaglotnt@John:6:24 @ when therefore saw the crowd, that Jesus not is there, nor the disciples of him, they entered themselves into the boats, and came to Capernaum, seeking the Jesus.

diaglotnt@John:6:26 @ Answered them the Jesus and said: Indeed indeed I say to you: You seek me, not because you saw signs, but because you ate of the loaves, and were filled.

diaglotnt@John:6:27 @ Work you not the food that perishing, but the food that abiding into life age–lasting, which the son of the man to you will give; him for the Father sealed the God.

diaglotnt@John:6:32 @ Said therefore to them the Jesus: Indeed indeed I say to you, not Moses has given to you the bread from the heaven; but the Father of me gives to you the bread from the heaven the true.

diaglotnt@John:6:35 @ Said but to them the Jesus: I am the bread of the life; he coming to me, not not may hunger; and he believing into me, not not may thirst ever.

diaglotnt@John:6:36 @ But I said to you, that even you have seen me, and not you believe.

diaglotnt@John:6:37 @ All what gives to me the Father, to me will come; and the coming to me, not not I will cast out;

diaglotnt@John:6:38 @ because I have come down from heaven, not that I may do the will the mine, but the will of having sent me.

diaglotnt@John:6:39 @ This and is the will of the having sent me, that every which he has given to me, not I may lose out of it, but raise up it in the last day.

diaglotnt@John:6:42 @ and they said: Not this is Jesus the son of Joseph, of whom we know the father and the mother? How then he says this: That from the heaven I have come down?

diaglotnt@John:6:43 @ Answered the Jesus and said to them: Not murmur you with one another.

diaglotnt@John:6:44 @ No one is able to come to me, if not the Father, that having sent me, may draw him, and I will raise up him in the last day.

diaglotnt@John:6:46 @ Not that the Father any one has seen, if not he being from the God; this has seen the Father.

diaglotnt@John:6:50 @ This is is the bread, that from the heaven coming down, so that any one of it may eat, and not may die.

diaglotnt@John:6:52 @ Were contending therefore with one another the Jews, saying: How is able this to us to give the flesh to eat?

diaglotnt@John:6:53 @ Said them to them the Jesus: Indeed indeed I say to you, if not you may eat the flesh of the son of the man, and you may drink of him the blood, not have life in yourselves.

diaglotnt@John:6:58 @ This is the bread, that from the heaven having come down; not as ate the fathers of you, and died; he eating this the bread, shall live into the age.

diaglotnt@John:6:63 @ The spirit is that making alive; the flesh not profits nothing. The words, which I speak to you, spirit is and life is.

diaglotnt@John:6:64 @ But are of you some, who not believe; knew for from beginning the Jesus, some are who not believing, and who is he about betraying him.

diaglotnt@John:6:65 @ And he said: Through this I have said to you that no one is able to come to me, if not may be having been given to him from the Father of me.

diaglotnt@John:6:67 @ Said therefore the Jesus to the twelve: Not and you wish to go?

diaglotnt@John:6:70 @ Answered them the Jesus: Not I you the twelve choose? and of you one an accuser is.

diaglotnt@John:7:1 @ And was walking the Jesus after these things in the Galilee; not for he wished in the Judea to walk, because were seeking him the Jews to kill.

diaglotnt@John:7:5 @ Not even for the brothers of him believed into him.

diaglotnt@John:7:6 @ Says then to them the Jesus: The season the mine not yet is present; the but season the yours always is ready.

diaglotnt@John:7:7 @ Not is able the world to hate you; me but it hates, because I testify concerning it, that the works of it evil is.

diaglotnt@John:7:8 @ You go up to the feast this; I not go up to the feast this, because the season the mine not yet has fully come.

diaglotnt@John:7:10 @ When but had gone up the brothers of him, then also he went up to the feast, not openly, but as in secret.

diaglotnt@John:7:15 @ And wondered the Jews, saying: How this letters knows, not having learned?

diaglotnt@John:7:16 @ Answered them the Jesus and said: The my teaching not is mine, but of the sending me.

diaglotnt@John:7:18 @ He from himself speaking, the glory the own seeks; he but seeking the glory of the sending him, this true is, and unrighteousness in him not is.

diaglotnt@John:7:19 @ Not Moses has given to you the law? and no one of you does the law; why me do you seek to kill?

diaglotnt@John:7:22 @ Moses has given to you the circumcision; (not that of the Moses it is, but of the fathers,) and in a sabbath you circumcise a man.

diaglotnt@John:7:23 @ If circumcision receives a man in a sabbath, that not may be loosed the law of Moses, with me are you angry, because whole a man sound I made in a sabbath?

diaglotnt@John:7:24 @ Not judge you according to appearance, but the righteous judgment judge you.

diaglotnt@John:7:25 @ Said then some of the Jerusalemites: Not this is he, whom they seek to kill?

diaglotnt@John:7:26 @ and lo, boldly he is talking, and nothing to him they say; not truly did know the rulers, that this is the Anointed?

diaglotnt@John:7:28 @ Cried then in the temple teaching the Jesus, and saying: And me you know, and you know whence I am; and of myself not I have come, but is true he having sent me, whom you not know.

diaglotnt@John:7:30 @ They sought therefore him to seize; and no one put on him the hands, because not yet had come the hour of him.

diaglotnt@John:7:31 @ Many and out of the crowd believed into him, and said: That the Anointed when he may come, not more signs of these will do, which he did?

diaglotnt@John:7:34 @ You will seek me, and not will find; and where I am I you not are able to come.

diaglotnt@John:7:35 @ Said therefore the Jews to themselves: Where this he is about to go, that we not shall find him? not into the dispersion of the Greeks is about to go, and to teach the Greeks?

diaglotnt@John:7:36 @ What is this the word, which he said: You will seek me, and not you will find; and whence am I you not are able to come?

diaglotnt@John:7:39 @ This but said concerning the spirit, of which was about to receive the believing into him; not yet for was spirit holy, because the Jesus not yet was glorified.

diaglotnt@John:7:41 @ Others said: This is the Anointed. Others but said: Not for out of the Galilee the Anointed comes?

diaglotnt@John:7:42 @ Not the writing said, that of the seed of David, and from Bethlehem the village, where was David, the Anointed comes?

diaglotnt@John:7:45 @ Came therefore the officers to the high–priests and Pharisees. And said to them these: Why not did you bring him?

diaglotnt@John:7:47 @ Answered then them the Pharisees: Not also you have been deceived?

diaglotnt@John:7:48 @ not any one of the rulers believed into him, or of the Pharisees?

diaglotnt@John:7:49 @ but the crowd this the not knowing the law; accursed are.

diaglotnt@John:7:51 @ Not the law of us judges the man, if not it may hear from him first, and may know what he does?

diaglotnt@John:7:52 @ They answered and said to him: Not also thou of the Galilee art? search and see, that a prophet out of the Galilee not has been raised.

diaglotnt@John:8:12 @ Again therefore the Jesus to them spoke, saying: I am the light of the world; he following me, not not shall walk in the darkness, but shall have the light of the life.

diaglotnt@John:8:13 @ Said therefore to him the Pharisees: Thou concerning thyself dost testify; the testimony of thee not is true.

diaglotnt@John:8:14 @ Answered Jesus and said to them: Even if I testify concerning myself, true is the testimony of me; because I know, whence I came, and where I go; you but not know, whence I came, or where I go.

diaglotnt@John:8:15 @ You according to the flesh judge, I not judge no one.

diaglotnt@John:8:16 @ Even if judge but I, the judgment the my true is; because alone not I am, but I and the having sent me Father.

diaglotnt@John:8:20 @ These the words he spoke in the treasury, teaching in the temple; and no one seized him, because not yet had come the hour of him.

diaglotnt@John:8:21 @ Said therefore again to them the Jesus: I go away, and you will seek me, and in the sin of you you will die; where I go, you not are able to come.

diaglotnt@John:8:22 @ Said then the Jews: Not will he kill himself, because he says: Where I go, you not are able to come?

diaglotnt@John:8:23 @ And he said to them: You from the beneath are, I from the above am; you from the world this are, I not am from the world this.

diaglotnt@John:8:24 @ I said therefore to you, that you will die in the sins of you; if for not you may believe, that I am, you will die in the sins of you.

diaglotnt@John:8:27 @ Not they knew, that the Father to them he spoke.

diaglotnt@John:8:28 @ Said then to them the Jesus: When you may left up the son of the man, then you will know that I am; and from myself I do nothing, but as taught me the Father of me these things I say;

diaglotnt@John:8:29 @ and he having sent me, with me is; not left me alone the Father, because I the things pleasing to him do always.

diaglotnt@John:8:35 @ The but slave not abides in the house to the age; the son abides to the age.

diaglotnt@John:8:37 @ I know, that seed of Abraham you are; but you seek me to kill, because the word the mine not has place in you.

diaglotnt@John:8:40 @ Now but you seek me to kill, a man, who the truth to you has spoken, which I have heard from the God; this Abraham not did. You do the works of the father of you.

diaglotnt@John:8:41 @ They said then to him: We from fornication not have been born; one father we have, the God.

diaglotnt@John:8:42 @ Said to them the Jesus: If the God a father of you was, you would love me; I for from the God came out and am come; not even for of myself I have come, but he me sent.

diaglotnt@John:8:43 @ Why the speech the mine not know you? Because not you are able to hear the word the mine.

diaglotnt@John:8:44 @ You from the father the accuser are, and the lusts of the father of you you wish to do. He a manslayer was from a beginning, and in the truth not has stood; because not is truth in him. When may speak the falsehood, from the own he speaks; because a liar is, also the father of him.

diaglotnt@John:8:45 @ I but because the truth I speak, not you believe me.

diaglotnt@John:8:46 @ Who of you convicts me concerning sin? If truth I speak, why you not believe me?

diaglotnt@John:8:47 @ He being from the God, the words of the God hears; through this you not hear, because from the God not you are.

diaglotnt@John:8:48 @ Answered the Jews and said to him: Not well say we, that a Samaritan art thou, and a demon thou hast?

diaglotnt@John:8:49 @ Answered Jesus: I a demon not have, but I honor the Father of me, and you dishonor me.

diaglotnt@John:8:50 @ I but not seek the glory of me; it is he seeking and judging.

diaglotnt@John:8:51 @ Indeed indeed I say to you, if any one the word the mine may keep, death not not he may see to the age.

diaglotnt@John:8:52 @ Said then to him the Jews: Now we know, that a demon thou hast; Abraham died and the prophets, and thou sayest: If any one the word of me may keep, not not may taste of death to the age.

diaglotnt@John:8:53 @ Not thou greater art of the father of us Abraham, who died? and the prophets died; whom thyself makest thou?

diaglotnt@John:8:54 @ Answered Jesus: If I glorify myself, the glory of me nothing is. He is the Father of me he glorifying me, whom you say, that a God of you he is,

diaglotnt@John:8:55 @ and not you know him; I but know him. And if I say, that not I know him, I shall be like you, a liar. But I know him, and the word of him I keep.

diaglotnt@John:8:57 @ Said then the Jews to him: Fifty years not yet thou art, and Abraham hast thou seen?

diaglotnt@John:9:8 @ The then neighbors, and those seeing him the before, because a beggar he was, said: Not this is he sitting and begging?

diaglotnt@John:9:12 @ They said then to him: Where is he? He says: Not I know.

diaglotnt@John:9:16 @ Said therefore of the Pharisees some: This the man not is from the God, because the sabbath not he keeps. Others said: How is able a man a sinner such signs to do? And a division was among them.

diaglotnt@John:9:18 @ Not believed therefore the Jews concerning him, that blind he was, and obtained sight, till when they called the parents of him the having obtained sight.

diaglotnt@John:9:21 @ how but now he sees, not we know; or who opened of him the eyes, we not know, he full age has, him ask you; he concerning himself shall speak.

diaglotnt@John:9:25 @ Answered then he and said: If a sinner he is, not I know; one I know, that blind being, now I see.

diaglotnt@John:9:27 @ He answered them: I said to you already, and not you did hear; why again do you wish to hear? not also you wish of him disciples to be?

diaglotnt@John:9:29 @ We know, that to Moses has spoken the God; this but not we know whence is.

diaglotnt@John:9:30 @ Answered the man and said to them: In for this a wonder is, that you not know whence he is, and he has opened of me the eyes.

diaglotnt@John:9:31 @ We know but, that sinners the God not hears; but if any one a worshipper of God may be, and the will him may do, this he hears.

diaglotnt@John:9:32 @ From the age not it was heard, that opened any one eyes of blind having been born.

diaglotnt@John:9:33 @ If not was this from God, not were able to do nothing.

diaglotnt@John:9:39 @ And said the Jesus: For judgment I into the world this came, that those not seeing might see, and those seeing blind might become.

diaglotnt@John:9:40 @ And heard of the Pharisees these things those being with him, and said to him: Not also we blind are?

diaglotnt@John:9:41 @ Said to them the Jesus: If blind you were, not you would have sin; now but you say: That we see; the therefore sin of you remains.

diaglotnt@John:10:1 @ Indeed indeed I say to you, he not entering through the door into the fold of the sheep, but going up another way, he a thief is and a robber;

diaglotnt@John:10:5 @ A stranger but not not they may follow, but will flee from him; because not they know of the strangers the voice.

diaglotnt@John:10:6 @ This the parable said to them the Jesus; they but not knew, what was, which he spoke to them.

diaglotnt@John:10:8 @ All as many as came before me, thieves are and robbers; but not heard them the sheep.

diaglotnt@John:10:10 @ The thief not come, if not that he may steal and may kill, and may destroy; I come, that life they may have, and abundance may have.

diaglotnt@John:10:12 @ The hireling but, and not being a shepherd, of whom not are the sheep own, see the wolf coming, and leaves the sheep, and flees; and the wolf seizes them, and scatters the sheep.

diaglotnt@John:10:13 @ The but hireling flees, because an hireling he is, and not it concerns him about the sheep.

diaglotnt@John:10:16 @ And other sheep I have, which not is of the fold this; also them me it behooves to lead; and the voice of me they will hear, and there will be one flock, one shepherd.

diaglotnt@John:10:21 @ Others said: These the words not are of one being demonized; not a demon is able blind eyes to open?

diaglotnt@John:10:25 @ Answered them the Jesus: I told you, and not you believe. The works, which I do in the name of the Father of me these testify concerning me.

diaglotnt@John:10:26 @ But you not believe; not for you are of the sheep the mine.

diaglotnt@John:10:28 @ and I life age–lasting give to them, and not not they will perish into the age, and not will wrest any one them out of the hand of me.

diaglotnt@John:10:33 @ Answered him the Jews saying: Concerning a good work not we stone thee, but concerning blasphemy, and that thou, a man being, makest thyself a god.

diaglotnt@John:10:34 @ Answered them the Jesus: Not is it having been written in the law of you: I said, gods you are?

diaglotnt@John:10:35 @ If them he called gods, to whom the word of the God came, and not is able to be broken the writing;

diaglotnt@John:10:37 @ If not I do the works of the Father of me, not you believe me.

diaglotnt@John:10:38 @ If but I do, and if me not you believe, the works believe you; that you may know and you may believe, that in me the Father, and I in him.

diaglotnt@John:10:41 @ And many came to him, and said: That John indeed a sign did not one; all but what things said John concerning this, true was.

diaglotnt@John:11:4 @ Having heard and the Jesus said: This the sickness not is to death, but on account of the glory of the God, that may be glorified the son of the God through her.

diaglotnt@John:11:9 @ Answered Jesus: Not twelve are hours of the day? If any one may walk in the day, not he stumbles, because the light of the world this he sees.

diaglotnt@John:11:10 @ If but any one may walk in the night, he stumbles, because the light not is in him.

diaglotnt@John:11:15 @ and I rejoice because of you, that you may believe, that not I was there; but we may go to him.

diaglotnt@John:11:21 @ Said then the Martha to the Jesus: O lord, if thou hadst been here, the brother of me not would have died;

diaglotnt@John:11:26 @ and all the living and believing into me, not not may die into the age. Believest thou this?

diaglotnt@John:11:30 @ (Not yet now had come the Jesus into the village; but was in the place, where met him the Martha.)

diaglotnt@John:11:32 @ The therefore Mary when came where was the Jesus, seeing him, she fell of him to the feet, saying to him: O lord, if thou hadst been there, not would have died of me the brother.

diaglotnt@John:11:37 @ Some but of them said: Not was able this, he having opened the eyes of the blind to have caused, that even this not should die?

diaglotnt@John:11:40 @ Says to her the Jesus: Not I said to thee, that if thou wouldst believe, thou shalt see the glory of the God?

diaglotnt@John:11:49 @ One and a certain of them, Caiaphas, high–priest being of the year that, said to them: You not know nothing.

diaglotnt@John:11:50 @ Neither do you consider, that it is better for us, that one man should die in behalf of the people, and not whole the nation should perish.

diaglotnt@John:11:51 @ This but from himself not he said; but high–priest being of the year that, he prophesied, that was about Jesus to die in behalf of the nation;

diaglotnt@John:11:52 @ and not in behalf of the nation alone, but that also the children of the God those having been scattered he should gather into one.

diaglotnt@John:11:56 @ They sought then the Jesus, and said with each other in the temple standing: What think you? that not not he may come to the feast?

diaglotnt@John:12:5 @ Why this the balsam not sold three hundred denarii, and given to poor ones?

diaglotnt@John:12:6 @ He said now this, not because about the poor it concerned him, but because a thief he was, and the box he had, and the things being put in he carried off.

diaglotnt@John:12:8 @ The poor for always you have with yourselves, me but not always you have.

diaglotnt@John:12:9 @ Knew therefore a crowd great of the Jews, that there he is; and they came not on account of the Jesus alone; but that also the Lazarus they might see, whom he raised out of dead ones.

diaglotnt@John:12:15 @ Not fear, O daughter of Sion; lo, the king of thee comes sitting on a foal of an ass.

diaglotnt@John:12:16 @ These things now not knew the disciples of him the first; but when was glorified the Jesus, then they remembered, that these things was about him having been written, and these things they did to him.

diaglotnt@John:12:19 @ The then Pharisees said to themselves: You see that not you gain nothing; see, the world after him is going away.

diaglotnt@John:12:24 @ Indeed indeed I say to you, if not the grain of the wheat falling into the ground should die, he alone abides; if but it may die, much fruit it bears.

diaglotnt@John:12:30 @ Answered the Jesus and said: Not on account of me this the voice had come, but on account of you.

diaglotnt@John:12:35 @ Said then to them the Jesus: Yet a little time the light among you is. Walk you, while the light you have, that not darkness you may overtake; and he walking in the darkness not knows where he goes.

diaglotnt@John:12:37 @ So many but of him signs having been done in presence of them not they did believe into him;

diaglotnt@John:12:39 @ On account of this not they were able to believe; because again said Esaias:

diaglotnt@John:12:40 @ He has blinded of them the eyes, and has hardened of them the heart; so that not they might see with the eyes, and understand with the heart, and should turn back, and I should heal them.

diaglotnt@John:12:42 @ Nevertheless truly and of the rulers many believed into him; but on account of the Pharisees not did confess, so that not from synagogues they might be;

diaglotnt@John:12:44 @ Jesus and cried and said: He believing into me, not believe into me, but into him having sent me;

diaglotnt@John:12:46 @ I a light into the world have come, that all the believing into me, in the darkness not may abide.

diaglotnt@John:12:47 @ And if any one of me may hear the words, and not may believe, I not judge him; (not for I came, that I might judge the world, but that I might save the world);

diaglotnt@John:12:48 @ he rejecting me, and not receiving the words of me has that judging him; the word which I spoke, that shall judge him in the last day.

diaglotnt@John:12:49 @ Because I from myself not spoke; but the having sent me Father he me a commandment gave, what I should say and what I should I speak.

diaglotnt@John:13:7 @ Answered Jesus and said to him: What I do, thou not knowest now, thou shalt know but after these things.

diaglotnt@John:13:8 @ Says to him Peter: Not not thou mayest wash the feet of me into the age. Answered him the Jesus: If not I may wash thee, thou hast a part of me.

diaglotnt@John:13:9 @ Says to him Simon Peter: O lord, not the feet of me alone, but also the hands, and the head.

diaglotnt@John:13:10 @ Says to him the Jesus: He having been bathed not need has than the feet to wash, but is clean wholly; and you clean are, but not all.

diaglotnt@John:13:11 @ He knew for the betraying him; on account of this he said: Not all clean you are.

diaglotnt@John:13:14 @ If then I washed of you the feet, the lord and the teacher, also you are bound of one another to wash the feet.

diaglotnt@John:13:16 @ Indeed indeed I say to you, not is a slave greater of the lord of himself, nor a messenger greater of the sending him.

diaglotnt@John:13:18 @ Not about all of you I speak; I know whom I chose; but, that the writing may be fulfilled: He eating with me the loaf, lifted up against me the heel of himself.

diaglotnt@John:13:33 @ O little children, yet a little with you I am. You will seek me; and as I said to the Jews: That where I go, you not are able to come; even to you I say now.

diaglotnt@John:13:36 @ Says to him Simon Peter: O lord, where goest thou? Answered him the Jesus: Where I go, not thou art able me now to follow; afterwards but thou shalt follow me.

diaglotnt@John:13:37 @ Says to him Peter: O lord, why not I am able thee to follow now? the life of me in behalf of thee I will lay down.

diaglotnt@John:13:38 @ Answered him the Jesus: The life of thee in behalf of me wilt thou lay down? Indeed indeed I say to thee not not a cock will crow, till not thou wilt deny me thrice.

diaglotnt@John:14:1 @ Not let be troubled of you the heart; believe you into the God, and into me believe you.

diaglotnt@John:14:2 @ In the house of the Father of me dwellings many are; if but not, I would have told you. I am going to prepare a place for you;

diaglotnt@John:14:5 @ Says to him Thomas: O lord, not we know where thou art going? and how are we able the way to know?

diaglotnt@John:14:6 @ Says to him the Jesus: I am the way, and the truth, and the life; no one comes to the Father, if not through me.

diaglotnt@John:14:9 @ Says to him the Jesus: So long a time with you am I, and not knowest thou me, O Philip? He having seen me, has seen the Father; and how thou sayest: Show to us the Father?

diaglotnt@John:14:10 @ Not believest thou, that I in the Father, and the Father in me is? The words which I speak to you, from myself not I speak; the but Father, he in me abiding, he does the works.

diaglotnt@John:14:11 @ You believe me, because I in the Father, and the Father in me, if but not, on account of the works themselves believe me.

diaglotnt@John:14:16 @ and I will ask the Father, and another helper he will give to you, that he may abide with you into the age;

diaglotnt@John:14:17 @ the spirit of the truth, which the world not is able to receive, because not it beholds it, nor knows it; you but know it, because with you it abides, and in you it will be.

diaglotnt@John:14:18 @ Not I will leave you orphans; I am coming to you.

diaglotnt@John:14:22 @ Says to him Judas (not the Iscariot): O lord, and how has it happened, that to us thou art about to manifest thyself, and not to the world?

diaglotnt@John:14:24 @ He not loving me, the words of me not will keep; and the word which you hear, not is mine, but of the sending me Father.

diaglotnt@John:14:27 @ Peace I leave to you, peace the mine I give to you; not as the world gives, I give to you. Not let be troubled of you the heart nor let it be afraid.

diaglotnt@John:14:30 @ No more much I will speak with you. Is coming for he of the world ruling, and in me not has nothing.

diaglotnt@John:15:2 @ Every branch in me, not bearing fruit, he takes away it; and every one the fruit bearing, he cleanses it, that more fruit it may bear.

diaglotnt@John:15:4 @ Abide you in me, and I in you. As the branch not is able fruit to bear of itself, if not it may abide in the vine; so neither you, if not in me you abide.

diaglotnt@John:15:5 @ I am the vine, you the branches. He abiding in me, and I am in him, this bears fruit much; because apart from me not you are able to do nothing.

diaglotnt@John:15:6 @ If not any one may abide in me, he is cast out, like the branch, and is withered; and they gather them, and into a fire they cast, and it is burned.

diaglotnt@John:15:15 @ No more you I call slaves; because the slaves not knows what does of him the lord; you but I have called friends, because all things which I heard from the Father of me, I made known to you.

diaglotnt@John:15:16 @ Not you me did choose, but I chose you, and appointed you, that you might go and fruit might bear, and the fruit of you might abide; so that whatever you may ask the Father in the name of me, he may give to you.

diaglotnt@John:15:19 @ If of the world you were, the world would the own kiss, because but of the world not you are, but I chose you out of the world, on account of this hates you the world.

diaglotnt@John:15:20 @ Remember you the world, of which I said to you. Not is a slave greater of the lord of himself. If me they persecuted, also you they will persecute; if the word of me they kept, also the yours they will keep.

diaglotnt@John:15:21 @ But these things all they will do to you on account of the name of me, because not they know him sending me.

diaglotnt@John:15:22 @ If not I had come and spoken to them, sin not they had; now but an excuse not they have about the sin of them.

diaglotnt@John:15:24 @ If the works, not I had done among them, which no one other has done, sin not they had; now but even they have seen, and have hated both me and that Father of me.

diaglotnt@John:16:1 @ These things I have spoken to you, that not you may be ensnared.

diaglotnt@John:16:3 @ And these things they will do, because not they know the Father, nor me.

diaglotnt@John:16:4 @ But these things I have spoken to you, that when may come the hour, you may remember them, that I said to you. These things but to you from a beginning not I said, because with you I was.

diaglotnt@John:16:7 @ But I the truth say to you; it is better for you, that I should go away. If for not I should go away, the helper not will come to you; if but I go, I will send him to you.

diaglotnt@John:16:9 @ Concerning sin indeed, because not they believe into me;

diaglotnt@John:16:12 @ Yet many things I have to say to you, but not you are able to bear now.

diaglotnt@John:16:13 @ When but many may come he the spirit of the truth, he will lead you into all the truth. Not for he will speak from himself, but whatever he may hear, he will speak, and the things coming he will declare to you.

diaglotnt@John:16:16 @ A little while, and not you see me; and again a little while, and you shall see me, because I am going to the Father.

diaglotnt@John:16:17 @ Said then of the disciples of him to each other: What is this which he says to us: A little while, and not you see me; and again a little while and you shall see me; and: Because I am going to the Father?

diaglotnt@John:16:18 @ They said therefore: This what is which he says, the little while? Not we know what he says.

diaglotnt@John:16:19 @ Knew the Jesus, that they wish him to ask, and said to them: Concerning this inquire you with each other, because I said: A little while, and not you see me; and again a little while, and you shall see me?

diaglotnt@John:16:23 @ and in that the day me not you will ask nothing; Indeed indeed I say to you, that whatever you may ask the Father in the name of me, he will give to you.

diaglotnt@John:16:24 @ Till now not you asked nothing in the name of me; ask you, and you shall receive, so that the joy of you may be completed.

diaglotnt@John:16:26 @ In that the day in the name of me you will ask; and not I say to you, that I will entreat the Father concerning you;

diaglotnt@John:16:29 @ Say to him the disciples of him: Lo, now plainly thou speakest, and a figure not one thou sayest.

diaglotnt@John:16:32 @ Lo, comes an hour, and now is come, that you will be scattered every one to the own, and me alone you may leave; and not I am alone, because the Father with me is.

diaglotnt@John:17:9 @ I concerning them ask; not concerning the world I ask, but concerning whom thou hast given me, because thine they are;

diaglotnt@John:17:12 @ When I was with them in the world, I kept them in the name of thee; whom thou hast given to me I guarded, and no one of them was destroyed, if not the son of the destruction, that the writings may be fulfilled.

diaglotnt@John:17:14 @ I have given to them the word of thee; and the world hated them, because not they are of the world, as I not am of the world.

diaglotnt@John:17:15 @ Not I ask, that thou wouldst take them out of the world, but that thou wouldst keep them from the evil one.

diaglotnt@John:17:16 @ Of the world not they are, as I of the world not am.

diaglotnt@John:17:20 @ Not concerning these and I ask alone, but also concerning those believing through the word of them into me.

diaglotnt@John:17:25 @ O Father righteous, and the world thee not knew; I but thee knew, and these knew that thou me didst send.

diaglotnt@John:18:9 @ So that might be fulfilled the word, which he said: That whom thou hast given to me, not I lost of them no one.

diaglotnt@John:18:11 @ Said therefore the Jesus to the Peter: Put up the sword into the sheath; the cup which has given to me the Father, not not should I drink it?

diaglotnt@John:18:17 @ Says then the female–servant the door–keeper to the Peter: Not also thou of the disciples art the man this? Says he: Not I am.

diaglotnt@John:18:20 @ Answered him the Jesus: I publicly spoke to the world; I always taught in a synagogue and in the temple, where all the Jews come together, and in secret I said nothing.

diaglotnt@John:18:25 @ Was and Simon Peter standing and warming himself. They said therefore to him: Not also thou of the disciples of him thou art? Denied he, and said: Not I am.

diaglotnt@John:18:26 @ Says one of the slaves of the high–priest, a relative being of whom cut off Peter the ear: Not I thee saw in the garden with him?

diaglotnt@John:18:28 @ They led then the Jesus from of the Caiaphas into the Jerusalem hall; it was and morning. And they not went into the judgment hall, that not they might be defiled, but that they might eat the passover.

diaglotnt@John:18:30 @ They answered and said to him: If not was this an evil–doer, not would to thee we delivered up him.

diaglotnt@John:18:31 @ Said then to them the Pilate: Take him you, and according to the law of you judge him. Said therefore to him the Jews: To us not it is lawful to kill no one.

diaglotnt@John:18:35 @ Answered the Pilate: Not I a Jew am? the nation the thine and high–priests delivered up thee to me; what didst thou do?

diaglotnt@John:18:36 @ Answered Jesus: The kingdom the mine not is of the world this; if of the world this was the kingdom the mine, the officers would those for me contend, that not I might be delivered up to the Jews, now but the kingdom the mine not is from this place.

diaglotnt@John:18:37 @ Said then to him the Pilate: Not then a king art thou? Answered the Jesus: Thou sayest; that a king am I. I for this have been born, and for this I have come into the world, that I may testify to the truth. Every one who being of the truth, hears of me the voice.

diaglotnt@John:18:38 @ Says to him the Pilate: What is truth? And this saying, again he went out to the Jews, and says to them: I not one fault find in him.

diaglotnt@John:18:40 @ They cried out then again all saying: Not this, but the Barabbas. Was now the Barabbas a robber.

diaglotnt@John:19:4 @ Went again out the Pilate, and says to them: Lo, I bring to you him out, that you may know, that in him not one fault I find.

diaglotnt@John:19:6 @ When therefore saw him the high–priests and officers, they cried out saying: Crucify, crucify him. Says to them the Pilate: Take him you, and crucify; I for not find in him a fault.

diaglotnt@John:19:9 @ and went into the judgment hall again, and says to the Jesus: Whence art thou? The but Jesus an answer not gave to him.

diaglotnt@John:19:10 @ Says then to him the Pilate: To me not thou doest speak? not knowest thou, that authority I have to crucify thee; and authority I have to release thee?

diaglotnt@John:19:11 @ Answered Jesus: Not thou couldst have authority not any against me, if not it was to thee having been given from above; on account of this he delivering up me to thee, greater sin has.

diaglotnt@John:19:12 @ From this seeks the Pilate to release him. The but Jews cried out, saying: If this thou release, not thou art a friend of the Caesar; every one the king himself making, speaks against the Caesar.

diaglotnt@John:19:15 @ They but cried out: Away, away; crucify him. Says to them the Pilate: The king of you shall I crucify? Answered the high–priests: Not we have a king, if not Caesar.

diaglotnt@John:19:21 @ Said therefore to the Pilate the high–priests of the Jews: Not write thou: The king of the Jews; but that he said: A king I am of the Jews.

diaglotnt@John:19:24 @ they said then to each other: Not let us tear him, but we may cast lots about him, of whom it shall be. That the writing might be fulfilled that saying: They divided the mantles of me for themselves, and on the raiment of me they cast a lot. The indeed therefore soldiers these things did.

diaglotnt@John:19:31 @ The then Jews (that not might remain on the cross the bodies in the sabbath; since a preparation it was; was for great the day that of the sabbath) asked the Pilate, that might be broken of them the legs, and they might be taken away.

diaglotnt@John:19:33 @ To but the Jesus having come, when they saw him already having died, not they broke of him the legs;

diaglotnt@John:19:36 @ Occurred for these things, that the writing might be fulfilled: A bone not shall be broken of him.

diaglotnt@John:19:37 @ And again another writing says: They shall look into whom they pierced.

diaglotnt@John:19:41 @ Was and in the place, where he was crucified, a garden, and in the garden a tomb new, in which not yet no one was laid.

diaglotnt@John:20:2 @ she runs therefore and comes to Simon Peter, and to the other disciple, whom loved the Jesus, and says to them: They took away the Lord out of the tomb, and not we know, where they laid him.

diaglotnt@John:20:5 @ and stooping down he sees lying the linen cloths; not however he went in.

diaglotnt@John:20:7 @ and the napkin which was on the head of him, not with the linen cloths lying, but apart having been folded up into one place.

diaglotnt@John:20:9 @ Not yet for they knew the writing, that it behooved him out of dead ones to have been raised.

diaglotnt@John:20:13 @ And say to her they: O woman, why weepest thou? She says to them: Because they took away the Lord of me, and not I know where they laid him.

diaglotnt@John:20:14 @ These things having said, she turned into the behind, and sees the Jesus standing; and not knew, that Jesus it is.

diaglotnt@John:20:17 @ Says to her the Jesus: Not me touch; not yet for I have gone up to the Father of me; go but to the brethren of me, and say to them: I go up to the Father of me and Father of you, even God of me and God of you.

diaglotnt@John:20:24 @ Thomas but, one of the twelve, he being called a twin, not was with them when came the Jesus.

diaglotnt@John:20:25 @ Said then to him the other disciples: We have seen the Lord. He but said to them: If not I may see in the hands of him the mark of the nails, and may put the finger of me into the mark of the nails, and may put the hand of me into the side of him, not not I will believe.

diaglotnt@John:20:27 @ Afterwards he says to the Thomas: Bring the finger of thee here, and see the hands of me, and bring the hand of thee, and put into the side of me; and not be thou unbelieving, but believing.

diaglotnt@John:20:29 @ Says to him the Jesus: Because thou hast seen me, thou hast believed; blessed they not having seen, and having believed.

diaglotnt@John:20:30 @ Many indeed then and other signs did the Jesus in presence of the disciples of him, which not it is having been written in the book this.

diaglotnt@John:21:3 @ Says to them Simon Peter: I am going to fish. They say to him: Are going also we with thee. They went out, and entered into the ship immediately, and in that the night they caught nothing.

diaglotnt@John:21:4 @ Morning but now being come, stood the Jesus on the shore; not however knew the disciples, that Jesus it is.

diaglotnt@John:21:5 @ Says therefore to them the Jesus: Children, not any food have you? They answered him: No.

diaglotnt@John:21:8 @ The but other disciples by the little ship came (not for they were far from the land, but about from cubits two hundred), dragging the net of the fishes.

diaglotnt@John:21:11 @ Went up Simon Peter, and drew the net to the land, full of fishes, great a hundred fifty–three; and so many being, not was torn the net.

diaglotnt@John:21:18 @ Indeed indeed I say to thee, when thou wast younger, thou didst gird thyself, and didst walk where thou didst wish; when but thou art old, thou wilt stretch out the hands of thee, and another thee will gird, and will carry where not thou wishest.

diaglotnt@John:21:23 @ Went out therefore the word this among the brethren, that the disciple that not dies. And not said to him the Jesus, that not he dies; but: If him I wish to abide till I come, what to thee?

diaglotnt@John:21:25 @ Is and also other many things did the Jesus, which if they should be written every one, not even him I suppose the world to contain the being written books.

diaglotnt@Acts:1:4 @ And assembling them he command them, from Jerusalem not to depart, but to wait for the promise of the Father, which you heard from me;

diaglotnt@Acts:1:5 @ that John indeed dipped in water, you but shall be dipped in spirit holy, not after many these days.

diaglotnt@Acts:1:7 @ He said and to them: Not for you it is to know times or seasons, which the Father placed in the own authority.

diaglotnt@Acts:1:20 @ It is written for in book of psalms: Let be the dwelling of him desolate, and not let be the dwelling in her; and, The charge of him let take another.

diaglotnt@Acts:2:7 @ Were astonished and all and wondered, saying to each other: Not lo all these are who are speaking Galileans?

diaglotnt@Acts:2:12 @ Were astonished and all and perplexed, one to another saying: What will this to be?

diaglotnt@Acts:2:15 @ Not for, as you suppose, these are drunk; it is for hour third of the day;

diaglotnt@Acts:2:24 @ Whom the God raised up; having loosed the pains of the death, in as much as not was possible to be held him under it.

diaglotnt@Acts:2:25 @ David for says concerning him: I saw the Lord in presence of me always, because at right hand of he is, so that not I may be shaken.

diaglotnt@Acts:2:27 @ because not thou will abandon the life of me to invisibility, nor thou wilt abandon the holy one of thee to see corruption.

diaglotnt@Acts:2:31 @ foreseeing he spoke concerning the resurrection of the Anointed, that not he was abandoned into invisibility, nor the flesh of him saw corruption.

diaglotnt@Acts:2:34 @ Not for David ascended into the heavens; he says but himself: Said the Lord to the lord of me: Sit thou at right hand of me,

diaglotnt@Acts:3:6 @ Said and Peter: Silver and gold not are possessed by me; what but I have, this to thee I give. In the name of Jesus Anointed the Nazarene do thou arise and walk.

diaglotnt@Acts:3:23 @ It shall be and, every soul whatever not may hear the prophet that, shall be destroyed out of the people.

diaglotnt@Acts:4:12 @ And not is in another to any one the salvation; not even for a name is another under the heaven, that having been given among men, in which must to be saved us.

diaglotnt@Acts:4:14 @ the and man beholding with them standing that having been healed, nothing they had to say against.

diaglotnt@Acts:4:16 @ saying: What shall we do to the men these? that indeed for known a sign has been done by them, to all those dwelling in Jerusalem manifest, and not we were able to deny.

diaglotnt@Acts:4:17 @ But that not to more it may spread among the people, with a threat let us threaten them, no longer to speak in the name this to any man.

diaglotnt@Acts:4:18 @ And having called them, they charged them not at all not to speak nor to teach in the name of the Jesus.

diaglotnt@Acts:4:20 @ Not are able for we, what we saw and heard, not to speak.

diaglotnt@Acts:4:21 @ They and having again threatened them dismissed them, nothing finding the how they might punish them, on account of the people; because all glorified the God on account of that having been done.

diaglotnt@Acts:4:32 @ Of the and multitude of those having believed was the heart and the soul one; and not even one any of the possessions of him said his own to be, but was to them all things common.

diaglotnt@Acts:4:34 @ Not even for the poor any one was among them; such as for owners of lands or houses were, were selling bringing the prices of those being sold,

diaglotnt@Acts:5:4 @ Not remaining, to thee it remained, and having been sold, in the thine authority it was? why that hast thou placed in the heart of thee the thing this? not thou hast lied to men, but to the God.

diaglotnt@Acts:5:7 @ It happened and about hours three apart, and the wife of him not having known that having been done came in.

diaglotnt@Acts:5:22 @ The but officers having gone not found them in the prison; having returned and reported,

diaglotnt@Acts:5:26 @ Then having gone the commander with the officers, they brought them, not with violence; they feared for the people, that not they might be stoned.

diaglotnt@Acts:5:28 @ saying: Not with a charge we charged you, not to teach in the name this? and lo, you have filled the Jerusalem of the teaching of you, and you wish to bring on us the blood of the man this.

diaglotnt@Acts:5:36 @ Before for these the days stood up Theudas, saying to be some one himself, to whom adhered a number of men about four hundred; who was put to death, and all as many as listened to him, were dispersed, and came to nothing.

diaglotnt@Acts:5:39 @ if but from God it is, not you are able to overthrow them, not and fighters against God you should be found.

diaglotnt@Acts:5:40 @ They were persuaded and by him; and having called the apostles, having beaten they commanded not to speak in the name of the Jesus, and released them.

diaglotnt@Acts:5:42 @ Every and day in the temple and at home not they ceased teaching and announcing glad tidings of Jesus the Anointed.

diaglotnt@Acts:6:2 @ Having called and the twelve the multitude of the disciples, said: Not proper it is us having left the word of the God, to serve tables.

diaglotnt@Acts:6:10 @ and not were able to resist the wisdom and the spirit with which he spoke.

diaglotnt@Acts:6:13 @ stood up and witnesses false, saying: The man this not ceases words speaking against the place of the holy and the law.

diaglotnt@Acts:7:5 @ and not he gave to him inheritance in her, not even a foot–breadth; and he promised to him to give for a possession her, and to the seed of him after him, not being to him a child.

diaglotnt@Acts:7:11 @ Came and a famine on whole the land of Egypt and Canaan, and affliction great; and not found provisions of fathers of us.

diaglotnt@Acts:7:18 @ till for whom stood up a king another, who not knew the Joseph.

diaglotnt@Acts:7:19 @ This having dealt deceitfully the family of us, ill–treated the fathers of us, of the to cause to be exposed the babes of them; in order that not they might be preserved.

diaglotnt@Acts:7:25 @ He thought and to understand the brethren of himself, that the God by hands of him gives to them salvation; they but not understood.

diaglotnt@Acts:7:28 @ Not to kill me thou wishest, in which manner thou didst kill yesterday the Egyptian?

diaglotnt@Acts:7:32 @ I the God of the fathers of thee, the God of Abraham, and the God of Isaac, and the God of Jacob. Terrified and being Moses not dared to look.

diaglotnt@Acts:7:39 @ to whom not were willing obedient to become the fathers of us, but thrust away, and turned back in the hearts of them into Egypt,

diaglotnt@Acts:7:40 @ saying to the Aaron: Make for us gods, who shall go before us; the for Moses this who led out us from land Egypt, not we know what has happened to him.

diaglotnt@Acts:7:42 @ Turned and the God, and gave up them to serve the host of the heaven; as it is written in book of the prophets: Not victims and sacrifices did you offer to me forty in the desert, house of Israel?

diaglotnt@Acts:7:48 @ But not the Most High in hand made things dwells, as the prophet says:

diaglotnt@Acts:7:50 @ Not the hand of me made these things all?

diaglotnt@Acts:7:52 @ Which of the prophets not persecuted the fathers of you? and they killed those having foretold concerning the coming of the righteous, of whom now you betrayers and murderers have become;

diaglotnt@Acts:7:53 @ who received the law by injunctions of messengers, and not you kept.

diaglotnt@Acts:7:60 @ Having placed and the knees he cried out with a voice loud: O Lord, not thou mayest place to them the sin this. And this having said, he fell asleep.

diaglotnt@Acts:8:16 @ (Not yet for it was on any one of them having fallen, only but having been dipped they were into the name of the Lord Jesus.)

diaglotnt@Acts:8:21 @ Not is to thee a part nor lot in the word this; the for heart of thee not is right before the God.

diaglotnt@Acts:8:24 @ Answering and the Simon said: Entreat you in behalf of me to the Lord, that nothing may come on me of which you have spoken.

diaglotnt@Acts:8:31 @ He but said: How for should I be able, if not some one should guide me? He called and the Philip, having gone up to sit with him.

diaglotnt@Acts:8:32 @ The and portion of the writing, which he was reading, was this: As a sheep to slaughter was led, and as a lamb before the one shearing him is dumb, so not he opens the mouth of himself.

diaglotnt@Acts:8:34 @ Answering but the eunuch to the Philip, said: I beseech thee, concerning whom the prophet says this? concerning himself, or concerning another one?

diaglotnt@Acts:9:9 @ and he was days three not seeing; and not ate, nor drank.

diaglotnt@Acts:9:21 @ Were amazed and all those having heard, and said: Not this is the one having wasted in Jerusalem those calling upon the name this? and here for this had come, that having bound them he might lead to the high–priests.

diaglotnt@Acts:9:26 @ Having come and into Jerusalem, he tried to unite himself to the disciples; and all feared him; not believing that he is a disciple.

diaglotnt@Acts:9:38 @ Near and being Lydda to the Joppa, the disciples having heard that Peter is in her, sent two men to him, entreating not to delay to come over to them.

diaglotnt@Acts:10:15 @ And a voice again a second time to him: What the God has cleansed, thou not pollute.

diaglotnt@Acts:10:20 @ but having arisen do thou go down, and go with them, nothing doubting because I have sent them.

diaglotnt@Acts:10:28 @ He said and to them: You know, how unlawful it is for a man a Jew, to unite or come near to a foreigner; and to me the God has shown, not common or unclean to say a man.

diaglotnt@Acts:10:34 @ Having opened and Peter the mouth, said: In truth I perceive, that not is a respecter of persons the God;

diaglotnt@Acts:10:41 @ not to all the people, but to witnesses to those having been chosen before by the God, to us, who ate with and drank with him after that to have raised him out of the dead ones.

diaglotnt@Acts:10:47 @ Not the water to forbid is able any that not to be dipped these, who the spirit the holy received as even we?

diaglotnt@Acts:11:9 @ Answered but to me a voice a second time out of the heaven: What the God cleansed, thou not pollute.

diaglotnt@Acts:11:12 @ Said and to me the spirit, to go with them, nothing doubting; went and with me also the six brethren these, and we entered into the house of the man.

diaglotnt@Acts:11:19 @ Those indeed therefore having been scattered from the affliction that having happened about Stephen, went through to Phenicia and Cyprus and Antioch, not speaking the word if not alone to Jews.

diaglotnt@Acts:12:9 @ And having gone out he followed him, and not knew, that real it is that being done through the messenger, thought but a vision to see.

diaglotnt@Acts:12:14 @ and knowing the voice of the Peter, from the joy not she opened the gate; having run in and told, to have stood the Peter before the gate.

diaglotnt@Acts:12:17 @ Having waved but to them the hand to be silent, he related to them, how the Lord him led out of the prison. Said and: Report you to James and to the brethren these things. And going out he went into another place.

diaglotnt@Acts:12:18 @ Having become and day, was a stir not small among the soldiers, what then the Peter was become.

diaglotnt@Acts:12:19 @ Herod and having sought him, and not having found, having examined the guards, commanded to be led off; and going down from the Judea into the Caesarea he remained.

diaglotnt@Acts:12:22 @ The but people shouted: Of a god voice, and not of a man.

diaglotnt@Acts:12:23 @ Immediately and struck him a messenger of Lord, because not he gave glory to the God; and being eaten of worms, he breathed out.

diaglotnt@Acts:13:10 @ said: O full of all deceit and of all ready working, O son of an accuser, enemy of all righteousness, not wilt thou cease perverting the ways of Lord the straight?

diaglotnt@Acts:13:11 @ And now lo, a hand of Lord on thee, and thou shalt be blind, not seeing the sun till a season. Immediately and fell on him a mist and darkness; and going about he sought guides.

diaglotnt@Acts:13:25 @ As and was fulfilling the John the race, he said: Who me do you suppose to be? not am I, but lo, comes after me, of whom not I am worthy the sandal of the feet to loose.

diaglotnt@Acts:13:27 @ Those for dwelling in Jerusalem, and the rulers of them, him not knowing, and the voices of the prophets those in every sabbath being read, judging fulfilled.

diaglotnt@Acts:13:35 @ Therefore also in another he says: Not thou wilt permit the holy one of thee to see corruption.

diaglotnt@Acts:13:37 @ whom but the God raised up, not saw corruption.

diaglotnt@Acts:13:39 @ and from all things, which not you are able by the law of Moses to be justified in him every one the believing is justified.

diaglotnt@Acts:13:40 @ See then, not may come upon you that having been spoken by the prophets;

diaglotnt@Acts:13:41 @ behold you the despisers, and wonder you, and disappear you; because a work I work in the days of you, a work, which not not you would believe, if one should narrate to you.

diaglotnt@Acts:13:46 @ Speaking freely and the Paul and the Barnabas said: To you it was necessary first to be spoken the word of the God; since but you trust away him, and not worthy judge yourselves of the age–lasting life, lo, we turn to the Gentiles.

diaglotnt@Acts:14:17 @ Although indeed not without witness himself left, doing good, from heaven to you rains giving and seasons fruitful, being full of food and of joy the hearts of you.

diaglotnt@Acts:14:18 @ And these things saying, hardly they restrained the crowds the not to sacrifice to them.

diaglotnt@Acts:14:28 @ They remained and a time not a little with the disciples.

diaglotnt@Acts:15:1 @ And some having come down from the Judea, were teaching the brethren: That if not you are circumcised with the rite of Moses not you are able to be saved.

diaglotnt@Acts:15:2 @ Being therefore a dispute and discussion not a little the Paul and the Barnabas with them, they decided to send up Paul and Barnabas and some others of them to the apostles and elders at Jerusalem, about the question this.

diaglotnt@Acts:15:9 @ and nothing judged between us and also them, by the faith having purified the hearts of them.

diaglotnt@Acts:15:19 @ Therefore I judge not to trouble those from the Gentiles turning to the God;

diaglotnt@Acts:15:24 @ Since we have heard, that some from us having gone out troubled you with words, unsettling the souls of you, saying to be circumcised and to keep the law, to whom not we gave command;

diaglotnt@Acts:15:38 @ Paul but deemed fitting, the having gone away from them from Pamphylia, and not having gone with them to the work, not to take this.

diaglotnt@Acts:15:39 @ Occurred therefore a sharp contention, so as to separate them from one another, the and Barnabas having taken the Mark sailed to Cyprus.

diaglotnt@Acts:16:7 @ coming by the Mysia, they attempted into the Bithynia to go; and not permitted them the spirit of Jesus.

diaglotnt@Acts:16:21 @ and preach customs, which not it is lawful for us to receive, or to do, Romans being.

diaglotnt@Acts:16:28 @ Cried out and with a voice loud the Paul, saying: Not thou mayest do to thyself harm, all for we are here.

diaglotnt@Acts:17:4 @ And some of them were convinced, and joined themselves to the Paul and to the Silas, of the and pious Greeks a great number, women and of the chief not a few.

diaglotnt@Acts:17:6 @ not having found and them, they dragged the Jason and some brethren to the city–rulers, crying: That they the habitable having disturbed, these also here are present;

diaglotnt@Acts:17:7 @ whom has received Jason; and these all against the decrees of Caesar do, a king saying another to be, Jesus.

diaglotnt@Acts:17:12 @ Many indeed therefore out of them believed, and of the Greek women of the honorable and men not a few.

diaglotnt@Acts:17:21 @ Athenians and all and the sojourning strangers, in nothing else spend leisure, than to tell something and to hear newer.

diaglotnt@Acts:17:23 @ passing through for and beholding the objects of worship of you, I found also an altar, in which had been written: To an unknown God. Whom therefore not knowing you worship, this I announce to you.

diaglotnt@Acts:17:24 @ The God that having made the world and all the things in it, this of heaven and earth Lord being not in hand made temples dwells,

diaglotnt@Acts:17:27 @ to seek the God, if indeed they might feel him and might find, and indeed not far from one each of us being.

diaglotnt@Acts:17:29 @ Offspring therefore being of the God, not we are bound to suppose, gold or silver or stone, a sculpture of art and device of man, the Deity to be like.

diaglotnt@Acts:18:9 @ said and the Lord through a vision by night to the Paul: Not fear, but speak and no be silent;

diaglotnt@Acts:18:15 @ if but a question it is about a word and names and of a law of that with you, you will see yourselves; a judge for I of these not choose to be.

diaglotnt@Acts:18:17 @ Having taken hold and all the Greeks of Sosthenes the synagogue–ruler, they struck before the tribunal; and nothing of these the Gallio cared.

diaglotnt@Acts:18:20 @ Asking and them for longer a time to remain with them, not he consented;

diaglotnt@Acts:19:2 @ he said to them: If a spirit holy you received having believed? They and said to him: But not even if a spirit holy is, we have heard.

diaglotnt@Acts:19:11 @ Miracles and not the common ones did the through the hands of Paul;

diaglotnt@Acts:19:23 @ It happened and during the season that a tumult not small concerning the way.

diaglotnt@Acts:19:24 @ Demetrius for a certain by name, a silver–smith, making temples of silver of Diana, brought to the workmen gain not a little.

diaglotnt@Acts:19:26 @ and you see and you hear, that not only of Ephesus, but almost all the Asia the Paul this having persuaded misled large crowd, saying, that not are gods those by hands being made.

diaglotnt@Acts:19:27 @ Not only and this in danger to us the craft into contempt to come; but also that the great goddess Diana temple into nothing to be despised, to be about and also to be destroyed the magnificence of her, which whole the Asia and the habitable worships.

diaglotnt@Acts:19:30 @ The and Paul wishing to enter into the assembly of the people, not suffered him the disciples.

diaglotnt@Acts:19:31 @ Some and even of the rulers of Asia being to him friends, having sent to him, besought not to venture himself into the theatre.

diaglotnt@Acts:19:32 @ Some indeed therefore some thing cried; was for the assembly having been confused, and the greater not knew, for what purpose they were come together.

diaglotnt@Acts:19:35 @ Having stilled and the scribe the crowd, he said: Men Ephesians, what for is man, who not knows the Ephesians city temple–keeper being of the great Diana and of that fallen from Jupiter?

diaglotnt@Acts:19:36 @ Cannot be denied therefore being these things, necessary it is you having been quiet to be and nothing rashly to do.

diaglotnt@Acts:19:40 @ Even for we are in danger to be accused of tumult concerning the day, not one cause being, about which we are able to give a reason far the gathering this.

diaglotnt@Acts:20:10 @ Having gone down and the Paul fell upon him, and having embraced said: Not be you troubled; the for life of him in him is.

diaglotnt@Acts:20:12 @ They brought and the youth living, and were comforted not a little.

diaglotnt@Acts:20:15 @ and thence having sailed away, on the morrow we came opposite Chios. In the and another we touched at Samos; and having remained in Troyllium, in the following we came to Miletus.

diaglotnt@Acts:20:16 @ Had determined for the Paul to sail by the Ephesus, so that not it might be for him to spend time in the Asia; he was hastening for, if possible it was for him, the day of the pentecost to be in Jerusalem.

diaglotnt@Acts:20:20 @ how nothing I kept back of that being profitable, the not to declare to you and to teach you publicly and in houses;

diaglotnt@Acts:20:22 @ And now lo, having been bound I in the spirit, to go to Jerusalem, the things in her shall be happening to me not knowing,

diaglotnt@Acts:20:27 @ not for I kept back of the not to declare to you all the will of the God.

diaglotnt@Acts:20:29 @ I for know this, that shall enter after the departure of me wolves rapacious among you, not sparing the flock,

diaglotnt@Acts:20:31 @ Therefore watch you, remembering, that three years night and day not I ceased with tears admonishing one each.

diaglotnt@Acts:21:4 @ And having found the disciples, we remained there days seven; these to the Paul said through the spirit, not to go up to Jerusalem.

diaglotnt@Acts:21:12 @ When and they heard these things, entreated we both and those of the place, of the not to go up him to Jerusalem.

diaglotnt@Acts:21:13 @ Answered and the Paul: What do you, weeping and breaking of me the heart? I for not only to be bound, but also to die in Jerusalem in readiness I in behalf of the name of the Lord Jesus.

diaglotnt@Acts:21:14 @ Not being persuaded and of him, we were silent, saying: The will of the Lord let it be done.

diaglotnt@Acts:21:21 @ They were informed and concerning thee, that apostacy thou teachest from Moses those among the Gentiles all Jews, saying, not to circumcise them the children, nor the customs to walk.

diaglotnt@Acts:21:24 @ These having taken, be thou purified with them, and be at expense for them, that they may shave the head, and will know all, that the things they have been informed concerning thee nothing is, but walkest orderly also himself the law keeping.

diaglotnt@Acts:21:25 @ Concerning but those having believed of Gentiles we sent word, judging nothing such like to observe them, if not to keep themselves the, both things offered to idols and the blood and strangled and fornication.

diaglotnt@Acts:21:34 @ Others and another thing were crying in the crowd. Not being able and to know the certainly through the tumult, he ordered to be brought him into the castle.

diaglotnt@Acts:21:38 @ Not then thou art the Egyptian, who before these the days having raised an insurrection and having led out into the desert the four thousand men of the Sicarii? Said and the Paul:

diaglotnt@Acts:21:39 @ I a man indeed am a Jew of Tarsus, of the Cilicia not a mean city a citizen; I beseech and of thee, permit me to speak to the people.

diaglotnt@Acts:22:9 @ Those and with me being the indeed light saw, and terrified they were, the but voice not they heard of the speaking to me.

diaglotnt@Acts:22:11 @ As and not I saw from the glory of the light of that, being led by the hand by those being with me, I came into Damascus.

diaglotnt@Acts:22:18 @ and to see him saying to me: Do thou hasten, and come out with speed from Jerusalem; because not they will receive of thee the testimony concerning me.

diaglotnt@Acts:22:22 @ They heard and him till this the word, and they raised the voice of them, saying: Lift up from the earth the such a person; not for it is fit him to live.

diaglotnt@Acts:23:5 @ Said and the Paul: Not I had known, brethren, that it is a high–priest; it is written for: A ruler of the people of thee not thou shalt speak evil.

diaglotnt@Acts:23:8 @ Sadducees indeed for say not to be a resurrection, nor a messenger, nor a spirit; Pharisees but confess the both.

diaglotnt@Acts:23:9 @ Was and an outcry great; and having arisen the scribes of the party of the Pharisees contended, saying: Nothing evil we find in the man this; if but a spirit spoke to him, or a messenger.

diaglotnt@Acts:23:14 @ who having come to the high–priests and the elders, said: With a curse we have cursed ourselves, of nothing to taste till we have killed the Paul.

diaglotnt@Acts:23:21 @ Thou therefore not shouldst be persuaded by the; lie in wait for him of them men more forty, who bound with a curse themselves, neither to eat nor to drink till they killed him; and now ready they are looking for the from thee promise.

diaglotnt@Acts:23:29 @ whom I found being accused concerning questions of the law of them, nothing but worthy of death or bonds an accusation having.

diaglotnt@Acts:24:4 @ That and not to longer thee I may detain, I beseech to hear thee of us briefly in the thy elemency.

diaglotnt@Acts:24:11 @ being able of thee to know, that not more are to me days twelve, from which I went up to worship in Jerusalem.

diaglotnt@Acts:24:18 @ In which they found me having been purified in the temple, not with a crowd, nor with a tumult. Some and from the Asia Jews,

diaglotnt@Acts:25:6 @ Having remained and among them days not more eight or ten, having gone down into Caesarea, on the morrow having sat down on the judgment–seat, he commanded the Paul to be led forth.

diaglotnt@Acts:25:7 @ Having approached and of him, stood around the from Jerusalem having been come down Jews, many and heavy accusations bring against the Paul, which not they were able to point out;

diaglotnt@Acts:25:10 @ Said and the Paul: At the judgment–seat of Caesar standing I am, where me it behooves to be judged. Jews nothing I have done wrong, as also thou full well hast ascertained.

diaglotnt@Acts:25:11 @ If indeed for I am unjust, and worthy of death I have done any thing, not I refuse the to die; if but nothing is of which these accuse me, no one me is able to them to give as a favor. Caesar I call upon.

diaglotnt@Acts:25:16 @ To whom I answered, that not it is a custom for Romans to give as a favor any man, before he being accused face to face may have the accusers, an opportunity and of defence he may take concerning the accusation.

diaglotnt@Acts:25:24 @ And said the Festus: Agrippa O king, and all those things being present with us men, you see this, concerning whom all the multitude of the Jews applied to me in both Jerusalem and here, crying out not to be right to live him longer.

diaglotnt@Acts:25:25 @ I but having detected nothing worthy of death him to have done, also of him and of this having appealed to the Augustus, I resolved to send him.

diaglotnt@Acts:25:26 @ Concerning whom certain any thing to write to the lord, not I have, therefore I led forth him before you, and especially before thee, O king Agrippa, so that the examination having taken place I may have something to write.

diaglotnt@Acts:25:27 @ Absurd for to me it seems sending a prisoner, not and the against him charges to signify.

diaglotnt@Acts:26:19 @ There upon, O king Agrippa, not I was disobedient to the heavenly vision;

diaglotnt@Acts:26:22 @ Help therefore having obtained of that from of the God, till the day this I have stood, testifying to small both and to great, nothing beyond saying, of what both the prophets spoke being about to take place, and Moses;

diaglotnt@Acts:26:26 @ Is acquainted for concerning these things the king, to whom also being confident I may speak; unobserved by for him any of these things not I am persuaded nothing; not for it is in a corner having been done this.

diaglotnt@Acts:26:29 @ The and Paul said: I would pray to the God, and within a little and within much not only thee, but also all those hearing me to–day, to become such as even I am, except the chains these.

diaglotnt@Acts:26:31 @ and having retired they spoke to each other, saying: That nothing of death worthy or of bonds does the man this.

diaglotnt@Acts:26:32 @ Agrippa and to the Festus said: To have been released might the man this, if not he had called on Caesar.

diaglotnt@Acts:27:7 @ In many and days sailing slowly, and scarcely being by the Cnidus, not permitting an approach us of the wind, we sailed under the Crete by Salome;

diaglotnt@Acts:27:10 @ saying to them: Men, I perceive, that with damage and much loss not only of the freight and of the ship, but also of the lives of us to be about to be the voyage.

diaglotnt@Acts:27:14 @ After not much but beat against her a wind tempestuous, that being called Euroclydon.

diaglotnt@Acts:27:15 @ Having been caught and the ship, and not being able to bear up against the wind, having given up we were driven.

diaglotnt@Acts:27:20 @ Neither and sun, nor stars appearing for many days, a tempest and not small pressing, remaining was taken away all hope of the to be saved us.

diaglotnt@Acts:27:21 @ Long but abstinence existing, than standing the Paul in midst of them, said: It was proper indeed, O men, having taken advice to me not to have loosed from the Crete, to have gained and the damage this and the loss.

diaglotnt@Acts:27:22 @ And now I exhort you to take courage; loss for of a life not one shall be from of you, except the ship.

diaglotnt@Acts:27:24 @ saying: Not fear, O Paul: To Caesar thee it behooves to be presented; and lo, has graciously given to thee the God all those sailing with thee.

diaglotnt@Acts:27:31 @ said the Paul to the centurion and to the soldiers: If not these remain in the ship, you to be saved not are able.

diaglotnt@Acts:27:33 @ Till and while about day to be, called upon the Paul all to partake of food, saying: Fourteenth to–day day looking for, without food you continue, nothing having taken.

diaglotnt@Acts:27:34 @ Therefore I entreat you to partake of food; this for to the your salvation is; of not one for of you a hair from of the head will perish.

diaglotnt@Acts:27:39 @ When and day it was, the land not they knew; a bay but they perceived having a shore, into which they wished, if they were able, to force the ship.

diaglotnt@Acts:28:2 @ The and barbarians rendered not the ordinary kindness to us; having kindled for a fire; they brought to all of us, because of the rain that having been present, and because of the cold.

diaglotnt@Acts:28:4 @ When and saw the barbarians hanging the wild beast from the hand of him, they said to each other: Certainly a murderer is the man this, whom having been saved from the sea the Justice to live not permitted.

diaglotnt@Acts:28:5 @ He indeed then having shaken off the wild beast into the fire, suffered nothing bad;

diaglotnt@Acts:28:6 @ they but were expecting him to be about to swell, or to fall down suddenly dead. For a long and of them, expecting, and seeing nothing out of place to him happening, changing their minds they said: A god him to be.

diaglotnt@Acts:28:17 @ It happened and after days three to have called together to him those being of the Jews chiefs. Having come together and of them, he said to them: Men brethren, I nothing against having done to the people or to the customs those paternal, a prisoner from Jerusalem I was delivered into the hands of the Romans;

diaglotnt@Acts:28:19 @ Speaking against and the Jews, I was forced to call upon Caesar; not as of the nation of me having anything to accuse.

diaglotnt@Acts:28:24 @ And these indeed were persuaded by the words being spoken, those but believed not.

diaglotnt@Acts:28:25 @ Not agreed and being with each other, they were dismissed, saying of the Paul word one: That well the spirit the holy spoke through Esaias the prophet to the fathers of us,

diaglotnt@Acts:28:26 @ saying: Go thou to the people this, and say thou: With ears you will hear, and not not you may understand; and seeing you will see, and not not you may perceive.

diaglotnt@Romans:1:13 @ Not I wish but you to be ignorant, brethren, that many times I purposed to come to you, (and was hindered till the present,) that some fruit I might have also among you, as even among the other nations.

diaglotnt@Romans:1:16 @ Not for I am ashamed the glad tidings; power for of God is for salvation to all to the believing, to Jew both first and to Greek.

diaglotnt@Romans:1:21 @ Because having known the God, not as God they glorified or they gave thanks; but were vain in the reasonings of them, and was darkened the perverse of them heart;

diaglotnt@Romans:1:28 @ And as not they did try the God to have in knowledge, delivered them the God to a worthless mind, to do the things not fitting;

diaglotnt@Romans:1:32 @ who the ordinance of the God having known, (that those the things such doing worthy of death are,) not only them they do; but even are well pleased to those doing.

diaglotnt@Romans:2:11 @ Not for is respect of persons with the God.

diaglotnt@Romans:2:13 @ (not for the hearers of the law just ones with the God, but the doers of the law shall be justified.

diaglotnt@Romans:2:14 @ When for Gentiles those not a law having, by nature the things of the law may do, these a law not having, to themselves are a law;

diaglotnt@Romans:2:21 @ who then art teaching another, thyself not doest thou teach; who art preaching not to steal, doest thou steal?

diaglotnt@Romans:2:22 @ who art saying not to commit adultery, doest thou commit adultery? who art detesting the idols, doest thou rob temples?

diaglotnt@Romans:2:26 @ If therefore the uncircumcision the ordinances of the law may keep, not the uncircumcision of him for circumcision will be counted?

diaglotnt@Romans:2:28 @ Not for he in the outward appearance, a Jew is, nor that in the outward appearance, in flesh, circumcision;

diaglotnt@Romans:2:29 @ but he in the hidden a Jew, even circumcision of heart, in spirit, not letter; of whom the praise not from men, but from the God.

diaglotnt@Romans:3:3 @ What for? if believed not some, not the unbelief of them the faith of the God will make void?

diaglotnt@Romans:3:4 @ Not let it be; let it be but the God true, every but man a liar, even as it has been written: That thou mayest be justified in the words of thee, and mayest conquer in the to be judged thee.

diaglotnt@Romans:3:5 @ If but the unrighteousness of us of God righteousness establishes, what shall we say? not unrighteous the God that inflicting wrath? (according to man I speak.)

diaglotnt@Romans:3:6 @ Not let it be; otherwise how will judge the God the world?

diaglotnt@Romans:3:8 @ And not (as we are falsely accused, and as affirm some of us to say,) that we may do the evil things, so that may come the good things? of whom the judgment just is.

diaglotnt@Romans:3:9 @ What then? do we excel? Not at all; we before convicted for, Jews both and Greeks all under sin to be?

diaglotnt@Romans:3:10 @ even as it has been written: That not is just not even one;

diaglotnt@Romans:3:11 @ not is he understanding, not is he seeking out the God;

diaglotnt@Romans:3:12 @ all turned aside, together they were unprofitable; not is doing goodness, not is even one.

diaglotnt@Romans:3:17 @ and a way of peace not they knew.

diaglotnt@Romans:3:18 @ Not is fear of God before the eyes of them.

diaglotnt@Romans:3:20 @ Therefore from works of law not shall be justified all flesh before him; through for law an acknowledgment of sin.

diaglotnt@Romans:3:22 @ a righteousness even of God through faith of Jesus Anointed, to all and upon all the believing; not for is a distinction.

diaglotnt@Romans:3:29 @ Or of Jews the God alone? not and of Gentiles? yes also of Gentiles.

diaglotnt@Romans:3:31 @ Law then do we nullify through the faith? Not let it be; but law we establish.

diaglotnt@Romans:4:2 @ If for Abraham from works was justified, he has boasting, but not towards the God.

diaglotnt@Romans:4:4 @ To him but working the reward not is counted according to favor, but according to debt;

diaglotnt@Romans:4:5 @ to him but not working, believing but on the one justifying the ungodly, is counted the faith of himself for righteousness;

diaglotnt@Romans:4:8 @ blessed man, to whom not not may count Lord sin.

diaglotnt@Romans:4:10 @ How then was it counted? in circumcision being, or in uncircumcision? Not in circumcision, but in uncircumcision;

diaglotnt@Romans:4:12 @ and a father of circumcision, to those not from circumcision alone, but also to those treading in the footsteps of the in uncircumcision faith of the father of us Abraham.

diaglotnt@Romans:4:13 @ Not for through law the promise to the Abraham, or the seed of him, that a possessor him to be of a world, but through a righteousness of faith.

diaglotnt@Romans:4:15 @ the for law wrath works out; where for not is law, neither transgression.

diaglotnt@Romans:4:16 @ On account of this from faith, so that according to favor; in order that to be sure the promise to all the seed, not to that from the law alone, but also to that from faith Abraham who is a father of all of us;

diaglotnt@Romans:4:17 @ even as it has been written: That a father of many nations I have placed thee;) in presence of whom he believed of God, of that making alive the dead ones, and calling the things not being as being.

diaglotnt@Romans:4:19 @ and not having grown weak in the faith, not he regarded the of himself body already having been deadened, an hundred years old thereabouts being, and the deadness of the womb of Sarah;

diaglotnt@Romans:4:20 @ against and the promise of the God not he disputed in the unbelief, but was made strong in the faith, giving glory to the God,

diaglotnt@Romans:4:23 @ Not it was written but on account of him alone, that it was counted to him;

diaglotnt@Romans:5:3 @ Not alone and, but also we boast in the afflictions, knowing that the affliction endurance works out,

diaglotnt@Romans:5:5 @ the and hope not is put to shame, because the love of the God has been poured out in the hearts of us through spirit holy of that having been given to us.

diaglotnt@Romans:5:11 @ Not only and, but also boasting in the God through the Lord of us Jesus Anointed, through whom now the reconciliation we received.

diaglotnt@Romans:5:13 @ Till for law sin was in world; sin but not is counted not being law.

diaglotnt@Romans:5:14 @ But reigned the death from Adam till Moses and over those not having sinned in the likeness of the transgression of Adam; who is a type of the one being about to come.

diaglotnt@Romans:5:15 @ But not as the fall, so also the gracious gift. If for by the of one one fall the many died, by much the favor of the God and the gift by favor by that of the one man Jesus Anointed to the many abounded.

diaglotnt@Romans:5:16 @ And not as through one having sinned, the free gift. The indeed for sentence, from one to condemnation; the but gracious gift, from many offences to righteousness.

diaglotnt@Romans:6:2 @ Not let it be. Who we died by the sin, how still shall we live in it?

diaglotnt@Romans:6:12 @ Not therefore let reign the sin, in the mortal of you body, in order that to obey;

diaglotnt@Romans:6:14 @ Sin for to you not shall lord over; not for you are under law, but under favor.

diaglotnt@Romans:6:15 @ What then? shall we sin, because not we are under law, but under favor? Not let it be.

diaglotnt@Romans:6:16 @ Not you know, that to whom you present yourselves slaves for obedience, slaves you are to whom you are obedient, whether of sin to death, or of obedience to righteousness?

diaglotnt@Romans:7:3 @ So then living the husband an adulteress she will be called, if she should be to a man another; if but should die the husband, free she is from law, of the not to be her an adulteress, having become to a man another.

diaglotnt@Romans:7:4 @ Therefore brethren of me, also you were put to death by the law through the body of the Anointed, in order that to become you to another, to him out of dead ones having been raised, so that we should bring forth fruit to the God.

diaglotnt@Romans:7:6 @ Now but we were freed from the law, having died, in which we were held; so that to serve us in newness of spirit, and not in oldness of letter.

diaglotnt@Romans:7:7 @ What then shall we say? the law sin? Not let it be; but the sin not I knew, if not through law; the even for strong desire not I knew, if not the law said: Not thou shalt lust.

diaglotnt@Romans:7:13 @ That then good thing, to me has become death? Not let it be; but the sin; so that it might appear sin, through the good to me working out death, so that might become in excess a sinner the sin through the commandment.

diaglotnt@Romans:7:15 @ What for I work out, not I know; not for what I wish, this I practice; but what I hate, this I do.

diaglotnt@Romans:7:16 @ If but what not I wish, this I do, I assent to the law, that excellent.

diaglotnt@Romans:7:18 @ I know for, that not dwells in me, this is in the flesh of me, a good thing; the for to will is present with me, the but to work out the excellent, not I find.

diaglotnt@Romans:7:19 @ Not for what I wish, I do a good thing; but what not I wish an evil thing, this I practice.

diaglotnt@Romans:7:20 @ If but what not wish I, this I do, no longer I work out it, but the dwelling in me sin.

diaglotnt@Romans:7:23 @ I see but another law in the members of me warring against the law of the mind of me, and making a captive me to the law of the sin to that existing in the members of me.

diaglotnt@Romans:8:4 @ so that the righteousness of the law might be fulfilled by us, by those not according to flesh walking, but according to spirit.

diaglotnt@Romans:8:7 @ Because the mind of the flesh, enmity to God; to the for law of the God not it is subject, neither for it is able;

diaglotnt@Romans:8:8 @ those and in flesh being, to God to be pleasing not they are able.

diaglotnt@Romans:8:9 @ You but not are in flesh, but in spirit, if indeed spirit of God dwells in you. If and any one spirit of an Anointed one not has, he not is of him.

diaglotnt@Romans:8:12 @ So then, brethren, debtors we are not to the flesh, of the according to flesh to live.

diaglotnt@Romans:8:15 @ Not for you received a spirit of bondage back to fear, but you received a spirit of sonship, by which we cry: Abba, the Father.

diaglotnt@Romans:8:18 @ I reckon for, that not comparable the sufferings of the now season with the being about glory to be revealed in us.

diaglotnt@Romans:8:20 @ To the for vanity the creation was placed under, (not voluntarily but through him having placed under,) in hope,

diaglotnt@Romans:8:23 @ not only and, but also ourselves the first–fruit of the spirit having, and we ourselves in ourselves groan, a sonship looking for, the redemption of the body of us.

diaglotnt@Romans:8:24 @ By the for hope we were saved. A hope but being seen, not is a hope; what for sees one, why also hopes?

diaglotnt@Romans:8:25 @ If but what not we see, we hope, with patience we wait.

diaglotnt@Romans:8:26 @ In like manner and also the spirit helps the weaknesses of us; the for what we should pray as it behooves, not we know, but itself the spirit intercedes on behalf of us with groans unspoken.

diaglotnt@Romans:8:32 @ Who indeed of the own son not spared, but on behalf of us all delivered up him; how not also with him the things all to us will he graciously give?

diaglotnt@Romans:9:1 @ Truth I speak, in Anointed; not I utter falsehood, (bearing testimony together to me the conscience of me,) in a spirit holy;

diaglotnt@Romans:9:6 @ Not so as but, that has fallen off the word of the God; not for all those from Israel, these Israel.

diaglotnt@Romans:9:8 @ this is, not the children of the flesh, these children of the God; but the children of the promise are counted for seed.

diaglotnt@Romans:9:10 @ Not only and, but also Rebecca, from one conception having Isaac the father of us.

diaglotnt@Romans:9:11 @ Not yet for they having been born, nor having done anything good or bad, (so that the according to an election purpose of the God might abide, not from works, but from the one calling.)

diaglotnt@Romans:9:14 @ What then shall we say? not injustice with the God? Not let it be.

diaglotnt@Romans:9:16 @ So then not of the one willing, nor of the one running, but of the pitying God.

diaglotnt@Romans:9:20 @ But indeed, O man, thou who art, the one answering again to the God? Not shall say the thing formed to the one having formed: Why me madest thou thus?

diaglotnt@Romans:9:21 @ Or not has authority the potter of the clay, out of the same mixture to make, this indeed for honor a vessel, that and for dishonor?

diaglotnt@Romans:9:24 @ whom even he called us, not only from Jews, but also from Gentiles.

diaglotnt@Romans:9:25 @ As also in the Hosea he says: I will call that not a people of me, a people of me; and her not beloved, beloved.

diaglotnt@Romans:9:26 @ And it shall be, in the place where it was said to them: Not a people of me you, there they shall be called sons of God living.

diaglotnt@Romans:9:29 @ And as before said Esaias: If not Lord of hosts left to us a seed, as Sodom we should have become, and as Gomorrah we should have been made like.

diaglotnt@Romans:9:30 @ What then shall we say? That Gentiles those not pursuing righteousness, laid hold on righteousness, a righteousness even that from faith;

diaglotnt@Romans:9:31 @ Israel but pursuing a law of righteousness, to a law of righteousness not attained.

diaglotnt@Romans:9:32 @ Why? Because not from faith, but as it were from works of law. They struck against for the stone of the stumbling;

diaglotnt@Romans:9:33 @ even as it has been written: Lo, I place in Zion a stone of stumbling, and a rock of offence; and every one the relying on it, not shall be disappointed.

diaglotnt@Romans:10:2 @ I testify for to them, that a zeal for God they have, but not according to knowledge.

diaglotnt@Romans:10:3 @ Being ignorant for the of the God righteousness, and the own seeking to establish, to the righteousness of the God not they were brought under.

diaglotnt@Romans:10:6 @ The but from faith righteousness thus speaks: Not thou myself say in the heart of thee: Who shall ascend into the heaven? this is, an Anointed to lead down.

diaglotnt@Romans:10:11 @ Says for the writing: Every one the believing on him, not shall be ashamed.

diaglotnt@Romans:10:12 @ Not for is a distinction of Jew both and of Greek; the for same Lord of all, being rich towards all those calling upon him.

diaglotnt@Romans:10:14 @ How then shall they call on, into whom not they believed? how and shall they believe, where not they heard? how and shall they hear without one proclaiming?

diaglotnt@Romans:10:15 @ How and shall the proclaim, if not they should be sent; as it has been written: How beautiful the feet of those announcing glad tidings of peace, of those announcing glad tidings the things good.

diaglotnt@Romans:10:16 @ But not all obeyed the glad tidings. Esaias for says: O Lord, who believed the hearing of us?

diaglotnt@Romans:10:18 @ But I say: Not not they heard? Yes indeed into all the earth went out the sound of them, and into the ends of the inhabited earth the words of them.

diaglotnt@Romans:10:19 @ But I say: Not Israel now knew? First Moses says: I will provoke to jealousy you by not a nation, by a nation unenlightened I will provoke to anger you.

diaglotnt@Romans:10:20 @ Esaias but is very bold, and says: I was found by those me not seeking, manifest I became to those me not asking.

diaglotnt@Romans:11:1 @ I say then: Not did put away the God the people of himself? Not let it be; and for I an Israelite I am, of seed of Abraham, of tribe of Benjamin.

diaglotnt@Romans:11:2 @ Not did put away the God the people of himself, whom he before knew. Or not know you, in Elijah what says the writing? as he complains to the God against the Israel:

diaglotnt@Romans:11:4 @ But what says to him the dive oracle? I left to myself seven thousand men, who not bent a knee to the Baal.

diaglotnt@Romans:11:7 @ What then? What seeks Israel, this not he obtained, the but chosen obtained; the and remaining ones were hardened,

diaglotnt@Romans:11:8 @ (as it has been written: Gave to them the God a spirit of deep sleep, eyes of the not to see, and ears of the not to hear,) till the to–day day.

diaglotnt@Romans:11:10 @ let be darkened the eyes of them, of the not to see; and the back of them always bow down.

diaglotnt@Romans:11:11 @ I say then: Not did they stumble, so that they might fall? Not let it be; but by the of them fall the salvation to the nations, in order that to excite to emulation them.

diaglotnt@Romans:11:15 @ If for the casting off of them a reconciliation of a world; what the receiving, if not life out of dead ones?

diaglotnt@Romans:11:18 @ not do thou boast of the branches; if but thou doest boast, not thou the root sustainest but the root thee.

diaglotnt@Romans:11:20 @ True; by the unbelief they were broken off, thou and by the faith hast been standing; not be–high–minded, but fear.

diaglotnt@Romans:11:21 @ If for the God those according to nature branches not spared, perhaps not even thee will he spare.

diaglotnt@Romans:11:23 @ Also they but, if not they should remain in the unbelief, shall be ingrafted; able for is the God again to graft them.

diaglotnt@Romans:11:25 @ Not for I wish you to be ignorant, brethren, the secret this, (that not you may be with yourselves wise, that hardness from a part to the Israel has happened, till the fulness of the Gentiles may come in;

diaglotnt@Romans:11:29 @ Things not to be repented of for the gracious gifts and the calling of the God.

diaglotnt@Romans:12:2 @ and not conform yourselves to take age this, but transform yourselves by the renovation of the mind of you, in order that to prove you, what the will of the God, the good and well–pleasing and perfect.

diaglotnt@Romans:12:3 @ I say for through the favor of that having been given to me, to all to him being among you, not to think above beyond what it behooves to think, but to think in order that to be of sound mind, to each one as the God divided a measure of faith.

diaglotnt@Romans:12:4 @ Just as for in one body members many we have, the but members all not the same has operation;

diaglotnt@Romans:12:11 @ in the study not idle ones; in the spirit being fervent; to the Lord serving;

diaglotnt@Romans:12:14 @ Bless you those persecuting you; bless you, and not curse you.

diaglotnt@Romans:12:16 @ The same for each other minding; not the things high minding, but to the low ones conform yourselves. Not become wise with yourselves.

diaglotnt@Romans:12:19 @ not yourself avenging, beloved ones; but give you a place to the wrath; it has been written for: To me vengeance; I will repay, says Lord.

diaglotnt@Romans:12:21 @ Not be overcome by the evil, but overcome by the good the evil.

diaglotnt@Romans:13:1 @ Every soul to authorities being above let be submissive. Not for is authority if not from God; those and being, under God having been arranged are.

diaglotnt@Romans:13:3 @ The for rulers not are a terror of the good works, but of the evil ones. Wishest thou and not to fear the authority? the good do thou; and thou wilt have praise from her;

diaglotnt@Romans:13:4 @ of God for a servant he is to thee for the good. If but the evil thou shouldst do, fear thou; not for in vain the sword he bears; of God for a servant he is, an avenger for wrath to him the evil practising.

diaglotnt@Romans:13:5 @ Wherefore necessity to be submissive, not only on account of the wrath, but also on account of the conscience.

diaglotnt@Romans:13:8 @ To no one nothing owe you, if not that each other you should love; the for loving the other, a law has fulfilled.

diaglotnt@Romans:13:9 @ That for: Not thou shalt commit adultery. Not thou shalt commit murder. Not thou shalt steal. Not thou shalt covet; and if any other commandment, in this the word it is brought under one head, in this: Thou shalt love the neighbor of thee as thyself.

diaglotnt@Romans:13:10 @ The love to the neighbor evil not works; a fulfilling then of law the love.

diaglotnt@Romans:13:13 @ As in day, decently we should walk, not in revelings and in drinkings, not in whoredoms and in debaucheries, not in strife and envyings;

diaglotnt@Romans:13:14 @ but put you on the Lord Jesus Anointed, and of the flesh provision not make you for lusts.

diaglotnt@Romans:14:1 @ The but weak to the faith, take to yourselves, not for differences of reasoning.

diaglotnt@Romans:14:3 @ The one eating, the not one eating not despise; and the not eating, the one eating not judge; the God for him received to himself.

diaglotnt@Romans:14:4 @ Thou who art the judging belonging to another household servant? to the own Lord he stands or he falls; he shall be made to stand and; able for is the God to make stand.

diaglotnt@Romans:14:5 @ Indeed esteems a day from a day, another but esteems every day; each in the own mind let be fully assured.

diaglotnt@Romans:14:6 @ He minding the day, to Lord minds; and he not minding the day, to Lord not minds. And he eating, to Lord eats, he gives thanks for to the God; and he not eating, to Lord not eats, and he gives thanks to the God.

diaglotnt@Romans:14:13 @ No longer therefore each other we should judge; but this judge you rather, that not to place a stumbling–block to the brother or a cause of fall.

diaglotnt@Romans:14:14 @ I know, and have been persuaded in Lord Jesus, that nothing common through itself, if not to him regarding anything common to be, to him common;

diaglotnt@Romans:14:15 @ If but through food the brother of thee is grieved, no longer according to love dost thou walk. Not with the food of thee him do thou destroy, on behalf of whom Anointed died.

diaglotnt@Romans:14:16 @ Not let be evil spoken of therefore of you the good.

diaglotnt@Romans:14:17 @ Not for is the kingdom of the God eating and drinking, but righteousness and peace and joy in spirit holy;

diaglotnt@Romans:14:20 @ Not on account of food demolish the work of the God. All things indeed you pure; but evil for the man for that through a stumbling–block eating.

diaglotnt@Romans:14:21 @ Good the not to eat flesh, not to drink wine, nor by which the brother of thee stumbles, or in ensnared, or in weakened.

diaglotnt@Romans:14:22 @ Thou faith hast; according to thyself hold it in presence of the God. Blessed he not judging himself in what he approves.

diaglotnt@Romans:14:23 @ He but discerning a difference, if he should eat, has been condemned, because not from faith; every thing and which not from faith, sin is.

diaglotnt@Romans:15:1 @ Are bound and we the strong ones the infirmities of those without strength to bear, and not ourselves to please;

diaglotnt@Romans:15:3 @ Also for the Anointed one not himself pleased, but, as it has been written: The reproaches of those reproaching thee, fell on me.

diaglotnt@Romans:15:18 @ not for I will dare to speak any of those things not worked out Anointed through me, for obedience of nations, in word and work; by power of signs and of wonders,

diaglotnt@Romans:15:20 @ thus and being ambitious to announce glad tidings, not where was named Anointed, so that not on another foundation I should build;

diaglotnt@Romans:15:21 @ but as it has been written: To those not it was told concerning him, shall see; and those not had heard, shall understand.

diaglotnt@Romans:16:4 @ (who on behalf of the life of me the of themselves neck they placed under; to whom not I alone give thanks, but also all the congregations of the Gentiles;)

diaglotnt@Romans:16:7 @ Salute you Andronicus and Junias, the relatives of me and fellow–prisoners of me, who are noted among the apostles, who and before me have been in Anointed.

diaglotnt@Romans:16:18 @ They for such like ones to the Lord of us Anointed not are in subjection, but to the of themselves belly; and through the fair speaking and good speaking they deceive the hearts of the simple ones.

diaglotnt@1Corinthians:1:7 @ so that you not to be inferior in any one gracious gift, waiting for the revelation of the Lord of us Jesus Anointed;

diaglotnt@1Corinthians:1:10 @ I entreat and you, brethren, through the name of the Lord of us Jesus Anointed, that the same thing you speak all, and not may be among you divisions, you may be but knit together in the same mind and in the same sentiment.

diaglotnt@1Corinthians:1:13 @ Has been divided the Anointed? not Paul was crucified on behalf of you? or into the name of Paul were you dipped?

diaglotnt@1Corinthians:1:14 @ I give thanks to the God, that no one of you I dipped, if not Crispus and Gaius;

diaglotnt@1Corinthians:1:15 @ so that not any one may say, that into the my name I dipped.

diaglotnt@1Corinthians:1:16 @ I dipped and also the Stephanas house; remainder not I know, if any other I dipped.

diaglotnt@1Corinthians:1:17 @ Not for sent me Anointed to dip, but to announce glad tidings; not in wisdom of speech, so that not may be of no effect the cross of the Anointed.

diaglotnt@1Corinthians:1:20 @ Where a wise man? where a scribe? where a disputer of the age this? Not did make foolish the God the wisdom of the world this?

diaglotnt@1Corinthians:1:21 @ When for in the wisdom of the God not knew the world through the wisdom the God, was pleased the God, through the foolishness of the proclamation to save those believing.

diaglotnt@1Corinthians:1:26 @ You see for the calling of you, brethren, that not many wise ones according to flesh, not many strong ones, not many well–born;

diaglotnt@1Corinthians:1:28 @ and the low–born of the world and the things having been despised chose the God, and the things not existing, that the things existing he may bring to nothing;

diaglotnt@1Corinthians:1:29 @ so that not may boast all flesh in presence of the God.

diaglotnt@1Corinthians:2:1 @ And I having come to you, brethren, came not according to excellence of speech or of wisdom, declaring to you the testimony of the God.

diaglotnt@1Corinthians:2:2 @ Not for I determined any thing to make known among you, if not Jesus Anointed, and this having been crucified.

diaglotnt@1Corinthians:2:4 @ and the speech of me and the preaching of me not in persuasive wisdom of words, but in a display of spirit and of power;

diaglotnt@1Corinthians:2:5 @ so that the faith of you not may be in wisdom of men, but in power of God.

diaglotnt@1Corinthians:2:6 @ Wisdom but we speak among the perfect ones. Wisdom but not of the age this, nor of the rulers of the age this, of those coming to an end;

diaglotnt@1Corinthians:2:8 @ which no one of the rulers of the age this has known; (if for they knew, not would the Lord of the glory they crucified;)

diaglotnt@1Corinthians:2:9 @ but, even as it has been written: What things eye now saw, and ear not heard, and to heart of man not ascended, what prepared the God for those loving him.

diaglotnt@1Corinthians:2:11 @ Who for knows of men the things of the men, if not the spirit of the man that in him? so also the things of the God no one knows, if not the spirit of the God.

diaglotnt@1Corinthians:2:12 @ We but not the spirit of the world received, but the spirit that from God, that we may know the things by the God having been graciously given to us;

diaglotnt@1Corinthians:2:13 @ which things also we speak, not by teachings of human wisdom in words, but by teachings of spirit, to spiritual ones spiritual things explaining.

diaglotnt@1Corinthians:2:14 @ An animal but man not receives the things of the spirit of the God; foolishness for to him it is, and not he is able to know; because spiritually it is examined.

diaglotnt@1Corinthians:3:1 @ And I, brethren, not was able to speak to you as to spiritual ones, but as to fleshly ones, even as to babes in Anointed.

diaglotnt@1Corinthians:3:2 @ Milk you I gave to drink, not solid food; not yet were you able. But not even yet now are you able;

diaglotnt@1Corinthians:3:3 @ yet for fleshly ones you are. Where for among you envy and strife and divisions, not fleshly ones you are, and according to man walk you?

diaglotnt@1Corinthians:3:4 @ When for may say any one: I indeed am of Paul; another and: I, of Apollos; not fleshly ones are you?

diaglotnt@1Corinthians:3:10 @ According to the favor of the God that having been given to me, as a wise architect a foundation I have laid; another but builds up; each one but let see, how he builds up.

diaglotnt@1Corinthians:3:11 @ Foundation for another no one is able to have laid besides that being laid, who is Jesus Anointed.

diaglotnt@1Corinthians:3:16 @ Not know you, that a temple of God you are, and the spirit of the God dwells in you?

diaglotnt@1Corinthians:4:3 @ To me but for least thing it is, that by you I should be condemned, or by a human day; but not even myself do I condemn;

diaglotnt@1Corinthians:4:4 @ (nothing for in myself I am conscious, but not in this I have been justified;) he but condemning me, Lord is.

diaglotnt@1Corinthians:4:5 @ Therefore not before proper season any thing judge you, till may come the Lord, who both will bring to light the things hidden of the darkness, and will make manifest the purposes of the hearts; and then the praise shall be to each one from the God.

diaglotnt@1Corinthians:4:6 @ These and, brethren, I figuratively applied to myself and Apollos on account of you, that by us you may learn that not above what has been written to think, so that not one on behalf of the one you may be puffed up against the other.

diaglotnt@1Corinthians:4:7 @ Who for thee distinguishes? what and hast thou, which not thou didst receive? if and also thou didst receive, why dost thou boast as not having received?

diaglotnt@1Corinthians:4:14 @ Not shaming you I write these things, but as children of me beloved I admonish.

diaglotnt@1Corinthians:4:15 @ If for myriads child–tenders you may have in Anointed, but not many fathers; in for Anointed Jesus through the glad tidings I you begot.

diaglotnt@1Corinthians:4:18 @ As not coming but of me to you, were puffed up some.

diaglotnt@1Corinthians:4:19 @ I will come but quickly to you, if the Lord should will, and I will know not the word of those having been puffed up, but the power;

diaglotnt@1Corinthians:4:20 @ not for in word the kingdom of the God, but in power.

diaglotnt@1Corinthians:5:1 @ Actually is heard among you fornication, and such fornication, which not even among the Gentiles, as a wife one of the father to have.

diaglotnt@1Corinthians:5:2 @ And you having been puffed up are? and not rather lamented, so that might be removed from midst of you he the work this having done?

diaglotnt@1Corinthians:5:6 @ Not good the boasting of you. Not know you, that a little leaven whole the mass leavens?

diaglotnt@1Corinthians:5:8 @ Therefore let us keep the feast, not with leaven old, nor with leaven of vice and wickedness, but with unleavened things of sincerity and of truth.

diaglotnt@1Corinthians:5:9 @ I wrote to you in the letter, not to be associated with fornicators.

diaglotnt@1Corinthians:5:10 @ And not altogether with the fornicators of the world this, or with the covetous ones, or extortioners, or idolaters; since you are bound indeed from the world to come out.

diaglotnt@1Corinthians:5:11 @ Now but I wrote you, not to be associated, if any one, a brother being named, may be a fornicator, or a covetous person, or an idolater, or a reviler, or a drunkard, or an extortioner; with the such like not even to eat;

diaglotnt@1Corinthians:5:12 @ what for to me also those without to judge? Not those within you judge?

diaglotnt@1Corinthians:6:1 @ Dare any one of you, a matter having with the other, to be judged by the unjust ones, and not by the saints?

diaglotnt@1Corinthians:6:2 @ Or not know you, that the saints the world will judge? and if by you is judged the world, inadequate are you for tribunals smallest?

diaglotnt@1Corinthians:6:3 @ not know you, that messengers we shall judge? much more then things of this life?

diaglotnt@1Corinthians:6:5 @ For shame to you I speak; thus not one among you wise not even one, who shall be able to decide between the brethren of himself?

diaglotnt@1Corinthians:6:7 @ Already indeed then certainly a fault to you it is, that law–suits you have with yourselves. Why not rather suffer injustice? why not rather be defrauded?

diaglotnt@1Corinthians:6:9 @ Or not know you, that unjust ones of God a kingdom not shall inherit? Not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminates, nor Sodomites,

diaglotnt@1Corinthians:6:10 @ nor thieves, nor covetous persons, nor drunkards, nor revilers, not extortioners, a kingdom of God not shall inherit.

diaglotnt@1Corinthians:6:12 @ All things to me is lawful, but not all things is beneficial; all things to me it lawful, but not I will be brought to subjection by any one.

diaglotnt@1Corinthians:6:13 @ The foods for the belly, and the belly for the foods; the but God both this and these will make useless. The and body not for the fornication, but for the Lord, and the Lord for the body;

diaglotnt@1Corinthians:6:15 @ Not know you, that the bodies of you members of Anointed is? having taken away then the members of the Anointed, shall I make of an harlots members? not let it be.

diaglotnt@1Corinthians:6:16 @ Or not know you, that the one being joined to the harlot, one body is? (they shall be for, it says, the two for flesh one;)

diaglotnt@1Corinthians:6:19 @ Or not know you, that the body of you a temple of the in you holy spirit is, which you have from God, and not you are of yourselves?

diaglotnt@1Corinthians:7:1 @ Concerning but what things you wrote to me, good for a man a woman not to touch;

diaglotnt@1Corinthians:7:4 @ The wife of the own body not controls, but the husband; in like manner and also the husband the own body not controls, but the wife.

diaglotnt@1Corinthians:7:5 @ Not do you deprive each other, if not from agreement for a season, so that you may be at leisure for the prayer; and again to the same you may be, so that not may tempt you the adversary through the incontinence of you.

diaglotnt@1Corinthians:7:6 @ This but I say as a concession, not as a injunction.

diaglotnt@1Corinthians:7:7 @ I wish for all men to be as even myself; but each own has gift from God, one indeed so, another and so.

diaglotnt@1Corinthians:7:9 @ if but not they possess self–control, let him marry; better for it is to have married, than to be inflamed.

diaglotnt@1Corinthians:7:10 @ To those but having been married I charge, not I, but the Lord, a wife from an husband not to be separated.

diaglotnt@1Corinthians:7:11 @ (if but even she should be separated, let her remain unmarried, or to the husband let her be reconciled;) and a husband a wife not to dismiss.

diaglotnt@1Corinthians:7:12 @ To the but remaining things I speak, not the Lord; if any brother a wife has an unbeliever, and she thinks well to dwell with him, not let him dismiss her;

diaglotnt@1Corinthians:7:13 @ and a wife who has a husband an unbeliever, and he thinks well to dwell with her, not let her dismiss him.

diaglotnt@1Corinthians:7:15 @ If but the unbelieving withdraws, let him withdraw; not is enslaved the brother or the sister with the such like. In but peace has called us the God.

diaglotnt@1Corinthians:7:17 @ If not to each other as distributed the Lord, each one even as has called the God so let him walk. And thus in the congregations all I appoint.

diaglotnt@1Corinthians:7:18 @ Having been circumcised any one who called, not let him be uncircumcised; in uncircumcision any one was called, not let him be circumcised.

diaglotnt@1Corinthians:7:19 @ The circumcision nothing is, and the uncircumcision nothing is, but keeping of commandments of God.

diaglotnt@1Corinthians:7:21 @ A slave wast thou called, not to thee let it be a care; but if also thou art able free to become, rather use.

diaglotnt@1Corinthians:7:23 @ For a price you were bought; not become you slaves of men.

diaglotnt@1Corinthians:7:25 @ Concerning and the virgins, a commandment of Lord not I have; a judgment but I give, as having obtained mercy from Lord faithful to be.

diaglotnt@1Corinthians:7:27 @ Art thou having been bound to a wife, not seek thou a release; hast thou been loosed from a wife, not seek thou a wife.

diaglotnt@1Corinthians:7:28 @ If but even thou shouldst have married, not thou didst sin; and if should have married the virgin, not she sinned; affliction but in the flesh shall have those such like; I but you spake.

diaglotnt@1Corinthians:7:29 @ This but I say, brethren, the season having been shortened the remainder is; that both those having wives, as not having should be;

diaglotnt@1Corinthians:7:30 @ and those weeping; as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing;

diaglotnt@1Corinthians:7:31 @ and those using the world this, as not abusing. Passes by for the form of the world this.

diaglotnt@1Corinthians:7:35 @ This and for the of you yourselves benefit I say; not that a snare to you I may throw, but for the decorum and devotedness to the Lord without solicitude.

diaglotnt@1Corinthians:7:36 @ If but any one to behave indecently toward the virgin of himself thinks, if she may be beyond age, and to it is fitting to be; what he wishes let him do, not he sins; let them marry.

diaglotnt@1Corinthians:7:37 @ Who but he has stood settled in the heart, not having necessity control but has concerning the own will, and this has resolved in the the heart of himself the to keep the himself virgin, well does.

diaglotnt@1Corinthians:7:38 @ So that even he giving in marriage, well does; and he not marrying, better does.

diaglotnt@1Corinthians:8:2 @ if but any one thinks to have known something, not yet nothing he has known as it behooves to have known;

diaglotnt@1Corinthians:8:4 @ concerning the eating therefore of the things offered to idols, we know, that nothing an idol in world, and that no one God other, if not one.

diaglotnt@1Corinthians:8:7 @ But not in all the knowledge; some but in conscience of the idols till now as offered to an idol they eat, and the conscience of them, weak being, is defiled.

diaglotnt@1Corinthians:8:8 @ Food but us not brings near to the God; neither for if we should eat, do we abound; nor if not we would eat, are we deficient.

diaglotnt@1Corinthians:8:10 @ If for any one may see thee, the one having knowledge, in an idol–temple reclining, not the conscience of him, weak being, will be build up in order that the things offered to idols to eat?

diaglotnt@1Corinthians:8:13 @ Wherefore if food ensnares the brother of me, not I may eat flesh to the age, so that not the brother of me I may ensnare.

diaglotnt@1Corinthians:9:1 @ Not am I a freeman? not am I an apostle? Not Jesus Anointed the Lord of us have seen? not the work of me you are in Lord?

diaglotnt@1Corinthians:9:2 @ If to others not I am an apostle, at all events to you I am; the for seal of the my apostleship you are in Lord.

diaglotnt@1Corinthians:9:4 @ Not not have we a right to eat and to drink?

diaglotnt@1Corinthians:9:5 @ Not not have we a right a sister a wife to lead about, as also the others apostles, and the brothers of the Lord, and Cephas?

diaglotnt@1Corinthians:9:6 @ Or only I and Barnabas not have we a right of the not to work?

diaglotnt@1Corinthians:9:7 @ Who serves in war with his own wages any time? who plants a vineyard, and from of the fruit of it not eats? or who tends a flock, and from of the milk of the flock not eats?

diaglotnt@1Corinthians:9:8 @ Not according to man these things I speak? or not and the law these things says?

diaglotnt@1Corinthians:9:9 @ In for the Moses law it has been written: Not thou shalt muzzle an ox threshing. Not for the oxen cares the God?

diaglotnt@1Corinthians:9:12 @ If others of the of you right partake, not rather we? But not we did use the right this; but all things we endure, so that not hindrance any we may give to the glad tidings of the Anointed.

diaglotnt@1Corinthians:9:13 @ Not know you, that those the holy things performing, from of the temple eat? those to the altar attending, with the altar are partakers?

diaglotnt@1Corinthians:9:15 @ I but not have used not one of these things. Not I did write and these things, that thus it may be done to me; well for to me rather to die, than the boasting of me that any one should make void.

diaglotnt@1Corinthians:9:16 @ If for I may announce glad tidings, not it is to me a cause of boasting; necessity for to me lies on; woe for to me is if not I should preach glad tidings.

diaglotnt@1Corinthians:9:18 @ What then to me is the reward? So that announcing glad tidings without expense I will place the glad tidings of the Anointed, in order that not to fully use the authority of me in the glad tidings.

diaglotnt@1Corinthians:9:20 @ and I became to the Jews as a Jew, that Jews I might gain; to those under law as under law, (not being myself under law,) that those under law I might gain;

diaglotnt@1Corinthians:9:21 @ to those without law as without law, (not being without law to God, but within law to Anointed,) that I might gain lawless ones;

diaglotnt@1Corinthians:9:24 @ Not know you, that those in a race–course running, all indeed run, one but receives the prize? Thus run you, that you may obtain.

diaglotnt@1Corinthians:9:26 @ I therefore thus run, as not uncertainly; thus I box, as not air beating;

diaglotnt@1Corinthians:10:1 @ Not I wish for you to be ignorant, brethren, that the fathers of us all under the cloud were, and all through the sea, passed,

diaglotnt@1Corinthians:10:5 @ but not with the greater number of them was well–pleased the God; they were laid prostrate for in the desert.

diaglotnt@1Corinthians:10:6 @ These things but types of us were made, in order that not to be us lusters of evil things, as even they lusted.

diaglotnt@1Corinthians:10:13 @ A temptation you not has taken if not being belonging to man; faithful but the God, who not will permit you to be tempted above what you are able, but will make you with the temptation also the way out, that you may be able to bear up under.

diaglotnt@1Corinthians:10:16 @ The cup of the blessing which we bless, not a participation of the blood of the Anointed is it? the loaf which we break, not a participation of the body of the Anointed is it?

diaglotnt@1Corinthians:10:18 @ See you the Israel according to flesh; not those eating the sacrifices partakers of the altar are?

diaglotnt@1Corinthians:10:20 @ But, because what sacrifice the Gentiles, to demons they sacrifice, and not to God; not I wish and you partakers of the demons to become.

diaglotnt@1Corinthians:10:21 @ Not you are able a cup of Lord to drink and a cup of demons; not you are a table of Lord to partake and a table of demons.

diaglotnt@1Corinthians:10:22 @ Or do we provoke to jealously the Lord? not stronger of him we are?

diaglotnt@1Corinthians:10:23 @ All things it is lawful, but not all things are beneficial; all things it is lawful, but not all things builds up.

diaglotnt@1Corinthians:10:25 @ Every thing that in market is being sold eat you, not asking questions, on account of the conscience;

diaglotnt@1Corinthians:10:27 @ If but any one invites you the unbelieving, and you wish to go, everything that is being presented to you eat you, not asking questions, on account of the conscience.

diaglotnt@1Corinthians:10:28 @ If but any one to you should say: This an idol sacrifice is; not eat you on account of him the one having disclosed, and the conscience.

diaglotnt@1Corinthians:10:29 @ Conscience now I say, not that of thyself, but that of the other. Why for the freedom of me is judged by another conscience?

diaglotnt@1Corinthians:10:32 @ Not causes of stumbling become you both to Jews and Greeks and to the congregation of the God;

diaglotnt@1Corinthians:10:33 @ even as also I all things all men please, not seeking that of myself being profitable, but that of the many, that they may be saved.

diaglotnt@1Corinthians:11:6 @ If for not is covered a woman, also let her hair be cut off; if but a disgrace to a woman the hair to be cut off or to be shaven let her be covered.

diaglotnt@1Corinthians:11:7 @ A man indeed for not it is fitting to be covered the head, a likeness and glory of God being; a woman but glory of a man is;

diaglotnt@1Corinthians:11:8 @ not for is man from woman, but woman from man;

diaglotnt@1Corinthians:11:9 @ even for not was created man on account of the woman, but woman on account of the man.

diaglotnt@1Corinthians:11:14 @ Or not even herself the nature teaches you, that a man indeed if he should wear long hair, a disgrace to him it is?

diaglotnt@1Corinthians:11:16 @ If but any one thinks contentious to be, we such like custom not have, nor the congregations of the God.

diaglotnt@1Corinthians:11:17 @ This but announcing not I praise, because not for the better, but for the worse you come together.

diaglotnt@1Corinthians:11:20 @ Coming together therefore of you to the same, not it is Lord’s supper to eat,

diaglotnt@1Corinthians:11:22 @ Not for houses not have you for the to eat and to drink? or the congregation of the God despise you, and shame you those not having? What to you may I say? shall I praise you? In this not I praise.

diaglotnt@1Corinthians:11:29 @ the for one eating and drinking unworthily, judgment to himself eats and drinks, not discerning the body of the Lord.

diaglotnt@1Corinthians:11:31 @ If for ourselves we examined, not we should be judged;

diaglotnt@1Corinthians:11:32 @ being judged but by Lord, we are corrected, so that not with the world we should be condemned.

diaglotnt@1Corinthians:11:34 @ If any one should be hungry, in a house let him eat; that not for judgment you may come together. The but other things, when I may come, I will arrange.

diaglotnt@1Corinthians:12:1 @ Concerning and the spirituals, brethren, not I wish you to be ignorant.

diaglotnt@1Corinthians:12:3 @ wherefore I declare to you, that no one by spirit of God speaking, says a curse Jesus; and no one is able to say Lord Jesus, if not by a spirit holy.

diaglotnt@1Corinthians:12:8 @ to one indeed for through the spirit is given a word of wisdom, to another and a word of knowledge, according to the same spirit;

diaglotnt@1Corinthians:12:9 @ to another and faith, by the same spirit; to another and gracious gifts of cures, by the same spirit;

diaglotnt@1Corinthians:12:10 @ to another and inworkings of powers, to another and prophecy, to another and discernings of spirit, to another and kinds of tongues, to another and an interpretation of tongues.

diaglotnt@1Corinthians:12:14 @ Also for the body not is one member, but many.

diaglotnt@1Corinthians:12:15 @ If should say the foot: Because not I am a hand, not I am from of the body; not from this not is it from of the body?

diaglotnt@1Corinthians:12:16 @ And if should say the ear: Because not I am an eye, not I am from of the body; not from this not is it from of the body?

diaglotnt@1Corinthians:12:21 @ Not is able the eye to say to the hand: Need of thee not I have; or again the head to the feet: Need of you not I have.

diaglotnt@1Corinthians:12:25 @ so that not many be division in the body, but the same on behalf each other may be concerned the members.

diaglotnt@1Corinthians:12:29 @ Not all, apostles? not all, prophets? not all, teachers? Not all, powers?

diaglotnt@1Corinthians:12:30 @ Not all, gracious gifts have of cures? not all, with tongues speak? not all interpret?

diaglotnt@1Corinthians:13:2 @ And if I have prophecy, and I know the secrets all and all the knowledge, and id I have all the faith, so that mountains to remove, love but not have, nothing I am.

diaglotnt@1Corinthians:13:3 @ And if I bestow all the possessions of me, and if I should give the body of me so that it should be burned, love but not have, nothing I am profited.

diaglotnt@1Corinthians:13:4 @ The love suffers long, is gentle; the love not envies; the love not is boastful, not is puffed up,

diaglotnt@1Corinthians:13:5 @ not acts unbecomingly, not seeks the things of herself, not is provoked to anger, not imputes the evil,

diaglotnt@1Corinthians:13:6 @ not rejoices in the iniquity, rejoices with but the truth,

diaglotnt@1Corinthians:13:8 @ the love not at any time falls off; whether but prophecies, they will be done away whether tongues, they will cease; whether knowledge, it will be done away.

diaglotnt@1Corinthians:14:2 @ The for one speaking with a tongue, not to men speaks, but to the God; no one for hears, in spirit but he speaks mysteries;

diaglotnt@1Corinthians:14:5 @ I wish and all you to speak with tongues, rather but that you may prophesy; greater for the one prophesying than the one speaking with tongues, unless if not he should interpret, so that the congregation edification may receive.

diaglotnt@1Corinthians:14:6 @ Not but, brethren, if I should come to you with tongues speaking, what you shall I profit, if not to you I shall speak either in a revelation, or in knowledge, or in a prophesy, or in teaching?

diaglotnt@1Corinthians:14:7 @ In like manner the things without life a sound giving, whether a flute, or a harp, if a difference to the notes not they should give, how shall be known that being played on flute or that being played on harp?

diaglotnt@1Corinthians:14:9 @ So also you through the tongue if not a well–marked word you give, how shall be know that having been spoken? you will be for into air speaking.

diaglotnt@1Corinthians:14:11 @ If then not I know the power of the voice, I shall be to the one speaking a barbarian; and the one speaking, to me a barbarian.

diaglotnt@1Corinthians:14:16 @ Otherwise, if thou shouldst bless with the spirit, the one filling the place of the private person how shall say the so be it on the thy thanksgiving? since what thou sayest not he knows.

diaglotnt@1Corinthians:14:17 @ Thou indeed for well givest thanks; but the other not built up.

diaglotnt@1Corinthians:14:20 @ Brethren, not children become you in the mind; but in the evil be you child like, in the and minds perfect ones become you.

diaglotnt@1Corinthians:14:21 @ In the law it has been written: That by other tongues and by lips others I will speak to the people this, and not even so will they listen to me, says Lord.

diaglotnt@1Corinthians:14:22 @ So that the tongues for a sign are, not to those believing, but to the unbelievers; the but prophesies not to the unbelieving, but to those believing.

diaglotnt@1Corinthians:14:23 @ If therefore should come together the congregation whole to the same, and all with tongues should speak, should come in and unlearned ones, or unbelievers, not will they say, that you are mad?

diaglotnt@1Corinthians:14:28 @ If but not may be an interpreter, let him be silent in congregation; to himself but let him speak and to the God.

diaglotnt@1Corinthians:14:30 @ if but to another may be revealed sitting by, the first let be silent.

diaglotnt@1Corinthians:14:33 @ not for is of confusion the God, but of peace. As in all the congregation of the saints,

diaglotnt@1Corinthians:14:34 @ the women of you in the congregation let be silent; not for it has been permitted to them to speak, but to be submissive, as even the law says.

diaglotnt@1Corinthians:14:39 @ So that, brethren, be you zealous that to prophesy, and that to speak with tongues not hinder you;

diaglotnt@1Corinthians:15:2 @ through which also you are being saved; (by a certain word I announced as glad tidings to you if you retain;) except if not inconsiderately you believed.

diaglotnt@1Corinthians:15:9 @ (I for am the least of the apostles; who not am fit to be called an apostle, because I persecuted the congregation of the God.

diaglotnt@1Corinthians:15:10 @ By favor but of God I am what I am; and the favor of him that to me, not vain was made, but more abundantly of them all I labored; not I but, but the favor of the God that with me.)

diaglotnt@1Corinthians:15:12 @ If but Anointed is proclaimed, that out of dead ones has been raised, how say some among you, that a resurrection of dead ones not is?

diaglotnt@1Corinthians:15:13 @ If but a resurrection of dead ones not is, not even Anointed has been raised;

diaglotnt@1Corinthians:15:14 @ if but Anointed not has been raised, void then the preaching of us, void and also the faith of you.

diaglotnt@1Corinthians:15:15 @ We are found and even false witnesses of the God; because we testified concerning the God, that he raised up the Anointed, whom not he raised up, if indeed dead ones not are raised up.

diaglotnt@1Corinthians:15:16 @ If for dead ones not are raised up, not even Anointed has been raised;

diaglotnt@1Corinthians:15:17 @ if but Anointed not has been raised; deceptive the faith of you; still you are in the sins of you;

diaglotnt@1Corinthians:15:29 @ Otherwise what shall they do those being dipped on behalf of the dead ones, if at all dead ones not are raised up? why and are they dipped on behalf of them?

diaglotnt@1Corinthians:15:32 @ If according to man I fought with a wild beast in Ephesus, what to me the profit? if dead ones not are raised up, we may eat and we may drink; to–morrow for we die.

diaglotnt@1Corinthians:15:33 @ Not be you led astray. Corrupt habits virtuous companionships evil.

diaglotnt@1Corinthians:15:34 @ Awake you as it is fit, and not sin you; ignorance for of God some have; for shame to you I speak.

diaglotnt@1Corinthians:15:36 @ O foolish one; thou what sowest, not is made alive, if not it should die;

diaglotnt@1Corinthians:15:37 @ and what thou sowest, not that body that going to be born thou sowest, but a naked grain, if it may happen, of wheat, or some of the others;

diaglotnt@1Corinthians:15:39 @ Not all flesh, the same flesh; but one indeed of men, another and flesh of cattle, another and of fishes, another but of birds.

diaglotnt@1Corinthians:15:40 @ And bodies heavenly, and bodies earthly; but one indeed that of the heavenlies glory, another and that of the earthlies.

diaglotnt@1Corinthians:15:41 @ One glory of sun, and another glory of moon, and another glory of stars; a star for from a star differs in glory.

diaglotnt@1Corinthians:15:46 @ But not first the spiritual, but the soulical; afterwards the spiritual.

diaglotnt@1Corinthians:15:50 @ This and I say, brethren, that flesh and blood a kingdom of God to inherit not are able, nor the corruption the incorruption shall inherit.

diaglotnt@1Corinthians:15:51 @ Lo, a mystery to you I speak: All indeed not we shall be asleep; all but which we shall be changed,

diaglotnt@1Corinthians:15:58 @ Wherefore, brethren of me beloved, steadfast be you, unmovable, abounding in the work of the Lord at all times, knowing, that the labor of you not is vain in Lord.

diaglotnt@1Corinthians:16:2 @ Every first of week each one of you by itself let him place, treasuring up, what thing he may be prospered; so that not when I may come, then collections may be made.

diaglotnt@1Corinthians:16:7 @ Not I wish for you now in passing by to see; I hope for time some to remain with you, if the Lord should permit.

diaglotnt@1Corinthians:16:11 @ I not any one therefore him may despise. Send on before and him in peace, so that he may come to me; I expect for him with the brethren.

diaglotnt@1Corinthians:16:12 @ Concerning and Apollos the brother, much I entreated him, that he would go to you with the brethren, and at all not was will, that now he should go; he will go but, when he may find opportunity.

diaglotnt@1Corinthians:16:22 @ If any one not has affection for the Lord Jesus Anointed, let him be accursed; the Lord comes.

diaglotnt@2Corinthians:1:8 @ Not for we wish to be ignorant, brethren, concerning the affliction of us of that happening to us in the Asia, that according to excess we were pressed above strength, so that to be in despair us even of the life;

diaglotnt@2Corinthians:1:9 @ but ourselves in ourselves the sentence of the death we have, so that not having trusted we should in ourselves, but in the God that one raising up the dead ones;

diaglotnt@2Corinthians:1:12 @ The for boasting of us this is, the testimony of the conscience of us, that in simplicity and sincerity of God, (not in wisdom fleshly, but in favor of God) we conducted in the world, more abundantly but to you.

diaglotnt@2Corinthians:1:13 @ Not for other things we write to you, but what you read, or what you acknowledge; I hope and, that even till end you will acknowledge,

diaglotnt@2Corinthians:1:17 @ This therefore wishing, not certainly in the lightness did I use? or the things I purpose, according to flesh do I purpose, that may be with me the yes yes, and the no no?

diaglotnt@2Corinthians:1:18 @ Faithful but the God, that the word of us that to you not was yes and no.

diaglotnt@2Corinthians:1:19 @ The for of the God son Jesus Anointed, that among you by means of us having been preached, (by means of me and Silvanus and Timothy,) not became yes and no, but yes in him has become,

diaglotnt@2Corinthians:1:23 @ I but a witness the God call upon to the my soul, that sparing you not yet I came to Corinth;

diaglotnt@2Corinthians:1:24 @ not because we lord it over you of the faith, but fellow–workers we are of the joy of you; in the for faith you have stood.

diaglotnt@2Corinthians:2:1 @ I decided but with myself this, that not again in grief to you to come.

diaglotnt@2Corinthians:2:2 @ If for I grieve you, indeed who is the one gladdening me, if not the one being grieved from me?

diaglotnt@2Corinthians:2:3 @ And I wrote to you this same thing, so that not having come grief I have from of whom it behooves me rejoice; having confided in all you, that the my joy of all of you it is.

diaglotnt@2Corinthians:2:4 @ Out of for much affliction and anguish of heart I wrote to you through many tears, not that you might be grieved, but the love that you might know, which I have more abundantly towards you.

diaglotnt@2Corinthians:2:5 @ If but any one has been grieved, not me he has grieved, but from parts, that not I may bear hard upon, all you.

diaglotnt@2Corinthians:2:11 @ that not we should be overreached by the adversary; not for of him the devices we are ignorant.

diaglotnt@2Corinthians:2:12 @ Having come but to the Troas for the glad tidings of the Anointed, and a door to me having been opened by Lord, not I had rest in the spirit of me, by the not to come me Titus the brother of me;

diaglotnt@2Corinthians:2:17 @ Not for we are like the many, adulterating the word of the God; but as from sincerity, but as from God, in presence of the God, in Anointed we speak.

diaglotnt@2Corinthians:3:1 @ Do we begin again ourselves to commend? or not we need, as some, of recommendation letters to you or from you of recommendation?

diaglotnt@2Corinthians:3:3 @ being manifest, that you are a letter of Anointed having been ministered by us, having been written not with ink, but by spirit of God living, not on tablets of stones, but on tablets of hearts fleshly.

diaglotnt@2Corinthians:3:5 @ not because sufficient we are from ourselves, to reason anything, as from ourselves, but the sufficiency of us from of the God;

diaglotnt@2Corinthians:3:6 @ who also qualified us servants of a new covenant, not of letter, but of spirit; the for letter kills, the but spirit gives life.

diaglotnt@2Corinthians:3:7 @ If but the service of the death in letters, having been engraved in stone, was made in glory, so that not to be able to look steadily the sons of Israel into the face of Moses, on account of the glory of the face of him, that passing away;

diaglotnt@2Corinthians:3:8 @ how not rather the service of the spirit shall be in glory;

diaglotnt@2Corinthians:3:10 @ Even for not has been glorified that having been glorified in this the respect, on account of the surpassing glory.

diaglotnt@2Corinthians:3:13 @ and not, as Moses placed a veil on the face of himself, for the not to gaze intently the sons of Israel to the end of that passing away.

diaglotnt@2Corinthians:3:14 @ (But were blinded the minds of them; till for the to–day the same veil on the reading of the old covenant, remains, not being discovered, because by Anointed it is taken away;

diaglotnt@2Corinthians:4:1 @ On account of this having the service this, even as we received mercy, not we faint;

diaglotnt@2Corinthians:4:2 @ but we refused the secrets of the shame, not walking in craftiness, nor falsifying the word of the God, but by the manifestation of the truth recommending ourselves to every conscience of men, in presence of the God;

diaglotnt@2Corinthians:4:4 @ in whom the God of the age this blinded the minds of the unbelieving ones, in order that not to see distinctly the illumination of the glad tidings of the glory of the Anointed one, who is an image of the God.

diaglotnt@2Corinthians:4:5 @ Not for ourselves we proclaim, but Anointed Jesus a Lord; ourselves and, slaves of you through Jesus.

diaglotnt@2Corinthians:4:7 @ We have but, the treasure this in earthen vessels, so that the superabounding of the power may be of the God, and not out of us;

diaglotnt@2Corinthians:4:8 @ in everything being afflicted, but not being straitened; being perplexed, but not being in despair;

diaglotnt@2Corinthians:4:9 @ being persecuted, but not being forsaken; being cast down, but not being destroyed;

diaglotnt@2Corinthians:4:16 @ Wherefore not we faint; but if even the outward of us man is wasted, yet the inward is renewed by day and by day.

diaglotnt@2Corinthians:4:18 @ not looking of us the things being seen, but the things not being seen; the things for being seen, transient things; the things but being seen, age–lasting things.

diaglotnt@2Corinthians:5:1 @ We know for, that, if the earthly of us house of the tent should be taken down, a building from God we have, a house not made by hands, age–lasting, in the heavens.

diaglotnt@2Corinthians:5:3 @ If at least and having been invested, not naked ones we shall be found.

diaglotnt@2Corinthians:5:4 @ Indeed for those being in the tent groan being oppressed; in which not we wish to be unclothed, but to be invested, that may be swallowed up the moral by the life.

diaglotnt@2Corinthians:5:7 @ (by means of faith for we are walking, not by means of sight;)

diaglotnt@2Corinthians:5:12 @ Not for again ourselves do we recommend to you, but opportunity giving to you of boasting on behalf of us; that you may have for those in face boasting, and no in heart.

diaglotnt@2Corinthians:5:19 @ Namely that God was in Anointed a world reconciling to himself, not reckoning to them the fruits of them, and having placed in us the world of the reconciliation.

diaglotnt@2Corinthians:5:21 @ Him for not having known sin, on behalf of us sin was made, that we might become righteousness of God in him.

diaglotnt@2Corinthians:6:1 @ Working together but also we exhort, not in vain the favor of the God to receive you;

diaglotnt@2Corinthians:6:3 @ No one in any thing giving offence, so that not may be blamed the service;

diaglotnt@2Corinthians:6:9 @ as being ignorant, and being duly appreciated; as dying, and lo we live; as being corrected, and not put to death;

diaglotnt@2Corinthians:6:10 @ as being grieved, always but rejoicing; as poor, many but making rich; as nothing having; and all things possessing.

diaglotnt@2Corinthians:6:12 @ Not you are straitened in us; you are straitened but in the bowels of you.

diaglotnt@2Corinthians:6:14 @ Not be you unequally yoking with unbelievers; what for participation righteousness and lawlessness? what and fellowship light with darkness?

diaglotnt@2Corinthians:6:17 @ Wherefore come you out from midst of them and be you separated, says Lord, and of an unclean thing not touch you; and I will receive you,

diaglotnt@2Corinthians:7:3 @ Not for condemnation I speak; before I said for, that in the hearts of us you are in order that to die together and to live together.

diaglotnt@2Corinthians:7:5 @ Indeed for having come of us into Macedonia, not had rest the flesh of us, but in everything being distressed; without fights, within fears.

diaglotnt@2Corinthians:7:7 @ not only and by the presence of him, but also in the comfort with which he was comforted over you, announcing to us the of you earnest desire, the of you lamentation, the of you zeal on behalf of me; so that me more to have rejoiced.

diaglotnt@2Corinthians:7:8 @ Because if even I grieved you by the letter, not I do repent, if indeed I did repent; I see for that the letter that, if even for an hour, I grieved you.

diaglotnt@2Corinthians:7:9 @ Now I rejoice, not because you were grieved, but because you were grieved in order to reformation; you were grieved for according to God, so that in nothing you might suffer loss from us.

diaglotnt@2Corinthians:7:10 @ The for according to God sorrow reformation for salvation not to be repented of works out; the but of the world sorrow death works out.

diaglotnt@2Corinthians:7:14 @ because if anything to him on behalf of you I have boasted, not I was ashamed; but as all things in truth we spoke to you, so also the boasting of us that to Titus, truth became;

diaglotnt@2Corinthians:8:5 @ And not as we expected, but themselves they gave first to the Lord, and to us, through will of God;

diaglotnt@2Corinthians:8:8 @ not according to a command I speak, but through of the of others diligence, and that of the your love reality am proving;

diaglotnt@2Corinthians:8:10 @ and an opinion in this I give. This for you to you is profitable, who not alone the to do, but also the to will before began from last year;

diaglotnt@2Corinthians:8:12 @ If for the promptness is placed first, according to what may have any one, acceptable, not according to what not he has.

diaglotnt@2Corinthians:8:13 @ Not for, that to others rest, to you but affliction, but out of an equality; in the present season the to you abundance for the of them want,

diaglotnt@2Corinthians:8:15 @ even as it has been written: He the much, not had over; and he the little, not had lack.

diaglotnt@2Corinthians:8:19 @ not only and but also having been voted by the congregation a fellow–traveler of us with the gift this, that being administered by us for the same the Lord glory and readiness of mind of us;

diaglotnt@2Corinthians:8:20 @ avoiding this, not anyone is us should blame in the abundance this the being served by us;

diaglotnt@2Corinthians:8:21 @ we are purposing for good things not only in presence of Lord, but also in presence of men.

diaglotnt@2Corinthians:9:3 @ I sent but the brethren, so that not the boasting of us that on behalf of you should be vain in the respect this; so that, as I said, having been prepared may be;

diaglotnt@2Corinthians:9:4 @ lest perhaps if should come with me Macedonians, and find you unprepared, should be ashamed we (that not we may say you) in the confident expectation this.

diaglotnt@2Corinthians:9:5 @ Necessary therefore I thought to exhort the brethren, that they would go before to you, and would make ready before the pre–announced blessing of you, this ready to be thus as a blessing, and not as an exaction.

diaglotnt@2Corinthians:9:7 @ Each one as he purposes in the heart; not from grief, or from necessity; a cheerful for giver loves the God.

diaglotnt@2Corinthians:9:12 @ because the dispensing of the public service this not only is abundantly supplying the wants of the saints, but also is abounding through many thanksgivings to the God;

diaglotnt@2Corinthians:10:2 @ I pray but, that not being present to be bold with the confidence, with which I reckon to have daring toward some those reckoning us as according to flesh walking.

diaglotnt@2Corinthians:10:3 @ In flesh for walking, not according to flesh warring.

diaglotnt@2Corinthians:10:4 @ (the for arms of the warfare of us not fleshly, but powerful in the God for a casting down of fortresses,)

diaglotnt@2Corinthians:10:8 @ If indeed for even more abundantly somewhat I should boast concerning the authority of us, which gave the Lord to us, for building up and not for casting down of you, not I shall be ashamed.

diaglotnt@2Corinthians:10:9 @ So that not I may seem as I would terrify you by means of the letters;

diaglotnt@2Corinthians:10:12 @ Not for we dare to rank or to compare ourselves with some of those themselves commending; but they by themselves themselves measuring, and comparing themselves with themselves, not are intelligent.

diaglotnt@2Corinthians:10:13 @ We and not for the things unmeasured we will boast, but according to the measure of the rule, of which distributed to us the God of measure, to reach to even you.

diaglotnt@2Corinthians:10:14 @ Not for, as not reaching to you, we over stretch ourselves; (to for even you we came in the glad tidings of the Anointed;)

diaglotnt@2Corinthians:10:15 @ not for the things unmeasured boasting in others labors, a hope but having, being increased of the faith of you, by you to be enlarged according to the rule of us into superabundance,

diaglotnt@2Corinthians:10:16 @ to the parts beyond of you to announce glad tidings; not by another rule for the things ready to boast.

diaglotnt@2Corinthians:10:18 @ Not for he himself commending, he is approved, but whom the Lord commends.

diaglotnt@2Corinthians:11:4 @ If indeed for the one coming another Jesus proclaims whom not we proclaimed, or spirit another you receive which not you received, or glad tidings other which not you embraced, well you might bear.

diaglotnt@2Corinthians:11:5 @ I reckon for nothing to have been behind those in the highest degree apostles.

diaglotnt@2Corinthians:11:6 @ If but even a simple person in the word, yet not in the knowledge; but in every thing having been manifested in all things among you.

diaglotnt@2Corinthians:11:8 @ Other congregations I robbed, having taken wages for the of you service; and being present with you and having been in want, not did I lazily burden any one;

diaglotnt@2Corinthians:11:10 @ It is a truth of Anointed in me, that the boasting this not shall be stopped concerning me in the regions of the Achaia.

diaglotnt@2Corinthians:11:11 @ Why? because not I love you? The God knows.

diaglotnt@2Corinthians:11:14 @ And not it is wonderful; himself for the adversary is transformed into a messenger of light;

diaglotnt@2Corinthians:11:15 @ not great therefore, if also the servants of him are transformed as servants of righteousness; of whom the end shall be according to the works of him.

diaglotnt@2Corinthians:11:16 @ Again i say, not any one me should think unwise to be; if but otherwise, even as unwise do you receive me, so that even I a little somewhat may boast.

diaglotnt@2Corinthians:11:17 @ What I speak, not I speak according to Lord, but as in foolishness, in this the confidence of the boasting.

diaglotnt@2Corinthians:11:29 @ Who is weak, and not I am weak? who is made to stumble, and not I burn?

diaglotnt@2Corinthians:11:31 @ The God and Father of the Lord of us Jesus Anointed knows, he being blessed for the ages, that not I utter falsehood;

diaglotnt@2Corinthians:12:1 @ To boast indeed not is profitable for me; I will come for to visions and revelations of Lord.

diaglotnt@2Corinthians:12:2 @ I know a man in Anointed, above years fourteen, (whether with a body, not I know; or without the body, not I know; the God knows;) having been snatched away the such a one to third heaven.

diaglotnt@2Corinthians:12:3 @ And I know the such a man, (whether in a body, or without the body not I know; the God knows;)

diaglotnt@2Corinthians:12:4 @ that he was snatched away into the paradise, and heard indescribable things spoken, which not being possible for a man to speak.

diaglotnt@2Corinthians:12:5 @ Concerning the such a one I will boast; on behalf but of myself not I will boast; if not in the weaknesses of me.

diaglotnt@2Corinthians:12:6 @ If for I should desire to boast, not I shall be unwise; truth for I will say: I forbear but, lest any one to me should impute beyond what he sees me, or hears anything from of me.

diaglotnt@2Corinthians:12:7 @ And by the transcendency of the revelations that I not I should over–elated, was given to me a thorn in the flesh, a messenger adversary, that me it might buffet, that not I might be over–elated.

diaglotnt@2Corinthians:12:11 @ I have become unwise; you me have constrained. I for ought by you to be commended; nothing for I was behind those in highest degree apostles, if even nothing I am.

diaglotnt@2Corinthians:12:13 @ What for it is which you were inferior beyond the other congregations, if not that myself I not was burdensome to you? Forgive to me the injustice this.

diaglotnt@2Corinthians:12:14 @ Lo, a third time this in readiness I am to come to you, and not I will burden you; not for I seek the things of you, but you. Not for it is fitting the children for the parents to treasure up, but the parents for the children.

diaglotnt@2Corinthians:12:16 @ Let it be so but; I not did burden you; but being crafty, with guile you I took.

diaglotnt@2Corinthians:12:17 @ Not any one of whom I have sent to you, through him I overreached you?

diaglotnt@2Corinthians:12:18 @ I exhorted Titus, and I sent with the brother, not overreached you Titus? not in the same spirit we walked? not in the same steps?

diaglotnt@2Corinthians:12:20 @ I am afraid for, lest perhaps having come not such ones I wish I should find you, and I should found by you such a one not you wish, lest perhaps strifes, jealousies, angers, contentions, evil–speakings whisperings, puffings up, disturbances;

diaglotnt@2Corinthians:12:21 @ lest again having come me should humble the God of me before you, and I should lament over many of those having previously sinned, and not having reformed in respect to the impurity and fornication and lewdness, which they practiced.

diaglotnt@2Corinthians:13:2 @ I have said before and I tell beforehand, (as being present,) the second time, (and being absent now,) to those having previously sinned and to the others to all, that if I should come to the again, not I will spare.

diaglotnt@2Corinthians:13:3 @ Since a proof you seek of the in me speaking Anointed, (who towards you not is weak, but is powerful in you;

diaglotnt@2Corinthians:13:5 @ yourselves try you, if you are in the faith; yourselves prove you. Or not do you know yourselves, that Jesus Anointed in you is? if not without proof you are.

diaglotnt@2Corinthians:13:6 @ I hope but that you will know, that we not are without proof.

diaglotnt@2Corinthians:13:7 @ I wish but to the God, not to do you evil nothing; not that we approved ones may appear, but that you the good may do, we but as without proof may be.

diaglotnt@2Corinthians:13:8 @ Not fort we have power any against the truth, but on behalf of the truth.

diaglotnt@2Corinthians:13:10 @ On account of this these things being absent I write, so that being present not severity I may use, according to the authority, which gave to me the Lord for building up, and not for pulling down.

diaglotnt@Galatians:1:1 @ Paul, an apostle not from men nor through a man, but through Jesus Anointed and God a Father of the having raised him out of dead ones;

diaglotnt@Galatians:1:7 @ which not is other; if not some are who are troubling you, and wishing to turn about the glad tidings to you,

diaglotnt@Galatians:1:10 @ Now for men do I obey, or the God? or do I seek men to please? if for still men I pleased, of Anointed a slave not I should be.

diaglotnt@Galatians:1:11 @ I make known but to you, brethren, the glad tidings the having been announced by me, that not is according to man;

diaglotnt@Galatians:1:16 @ to reveal the son of himself to me, so that I might announce him to the nations; immediately, not I consulted with flesh and blood,

diaglotnt@Galatians:1:19 @ other but of the apostles not I saw, if not James the brother of the Lord.

diaglotnt@Galatians:1:20 @ (What now I write to you, lo in presence of the God, that not I am speaking falsely.)

diaglotnt@Galatians:2:3 @ But not even Titus he with me, a Greek being, was under a necessity to be circumcised.

diaglotnt@Galatians:2:5 @ to whom not even for an hour we yielded by the submission, in order that the truth of the glad tidings might remain throughout with you.

diaglotnt@Galatians:2:6 @ From but of those appearing to be something, of what sort once they were, nothing to me it brings; (a face God of a man not accepts;) to me for those appearing somewhat nothing communicated,

diaglotnt@Galatians:2:14 @ But when I saw, that not they walk straight with respect to the truth of the glad tidings, I said to the Peter in presence of all: If thou, a Jew being, like Gentiles thou livest and not like Jews, how the Gentiles dost thou compel to Judaize.

diaglotnt@Galatians:2:15 @ We by nature Jews, and not of Gentiles sinners;

diaglotnt@Galatians:2:16 @ knowing and, that not is justified a man by works of law, if not on account of faith of Jesus Anointed; and we into Anointed Jesus believed, so that we may be justified by faith of Anointed, and not by works of law; because by works of law not will be justified all flesh.

diaglotnt@Galatians:2:17 @ If but seeking to have been justified in Anointed we were found even we ourselves sinners, then Anointed of sin a servant? Not let it be.

diaglotnt@Galatians:2:21 @ Not I set aside the favor of the God; if for through law justification, then Anointed without cause died.

diaglotnt@Galatians:3:10 @ As many as for of works of law are, under a curse they are; it has been written for: That accursed every one who not continues in all things those having been written in the book of the law, of the to have done them.

diaglotnt@Galatians:3:12 @ the but law not is of faith; but the one having done these things, shall live by them. Galatians

diaglotnt@Galatians:3:16 @ To the now Abraham were spoken the promises, even for the seed of him. Not he says: And to the seeds as concerning many, but as concerning one. And to the seed of thee; who is Anointed.

diaglotnt@Galatians:3:17 @ This but I say; a covenant previously ratified by the God concerning Anointed, that after four hundred and thirty years having become a law not annuls, so as the to have canceled the promise;

diaglotnt@Galatians:3:20 @ The but mediator of one not he is; the but God one is.

diaglotnt@Galatians:3:21 @ The then law contrary to the promises of the God? Not let it be. If for was given a law that being able to have made alive, truly by law was the righteousness;

diaglotnt@Galatians:3:28 @ Not there is a Jew, nor a Greek; not there is a slave, nor a freeman; not there is male and female; all for you one are in Anointed Jesus;

diaglotnt@Galatians:4:1 @ I say now, for as long as a time the heir a child is, nothing he differs a slave, lord of all being;

diaglotnt@Galatians:4:8 @ But then indeed, not knowing God, you were enslaved to those by nature not being gods;

diaglotnt@Galatians:4:12 @ Become you as I, for even I as you; brethren, I entreat you; nothing me you wronged;

diaglotnt@Galatians:4:14 @ and the temptation of me that in the flesh of me not you despised nor did you spit out; but as a messenger of God you received me, even as Anointed Jesus.

diaglotnt@Galatians:4:17 @ They show affection towards you not honorably; but to have shut out you they wish, so that them you may ardently love.

diaglotnt@Galatians:4:18 @ Honorable but the to be ardently devoted in a good thing at all times, and not only in the to be present me with you.

diaglotnt@Galatians:4:21 @ Speak you to me, those under law desiring to be, the law not do you hear?

diaglotnt@Galatians:4:24 @ Which things is being adapted to another meaning; these for are two covenants; one indeed from mount Sinai, for servitude bring forth, which is Agar;

diaglotnt@Galatians:4:27 @ It has been written for: Be thou made glad O barren who not is bearing, burst thou forth and shout thou who not is bringing to birth; because many the children of the deserted one more than of the one having the husband.

diaglotnt@Galatians:4:30 @ But what says the writing? Cast out the bond–woman and the son of her; not for not should inherit the son of the bond–woman with the son of the free–woman.

diaglotnt@Galatians:4:31 @ Then, brethren, not we are of bond–woman children, but of the free–woman.

diaglotnt@Galatians:5:1 @ In the freedom with which us Anointed made free, stand you firm, and not again in a yoke of bondage be you held fast.

diaglotnt@Galatians:5:2 @ Lo, i, Paul say to you, that if circumcised you should be, Anointed you nothing will profit;

diaglotnt@Galatians:5:7 @ You were running well; who you hindered in the truth not to confide.

diaglotnt@Galatians:5:8 @ The persuasion not from the one calling you.

diaglotnt@Galatians:5:13 @ You for to freedom were invited, brethren; only not the freedom for an occasion the flesh, but through the love be you subservient to each other.

diaglotnt@Galatians:5:16 @ I say but; by spirit walk you, and a desire of flesh not not you should fulfil. Galatians

diaglotnt@Galatians:5:17 @ The for flesh desires against the spirit, the and spirit again the flesh; these and to each other are opposed, so that not, the things you would wish, these you should do.

diaglotnt@Galatians:5:18 @ If but by spirit you be led, not you are under law.

diaglotnt@Galatians:5:21 @ envying, murderers, drunkennesses, revellings, and the things like of them; which things I tell before you, even as also I said before, that they the these things practising a kingdom of God not shall inherit.

diaglotnt@Galatians:5:23 @ against the such like not is a law.

diaglotnt@Galatians:5:26 @ Not we should become vain–glorious, each other provoking with each other envying.

diaglotnt@Galatians:6:3 @ If for thinks any one to be something, nothing being, himself he deceives

diaglotnt@Galatians:6:4 @ the but work of himself let him try each one, and then in himself alone the boasting he will have, and not in the other;

diaglotnt@Galatians:6:7 @ Not do you mistake; God not is to be mocked at. That for if may sow a man, this also he will reap;

diaglotnt@Galatians:6:9 @ The but good doing not we should reap; in a season for its own we shall reap, not fainting.

diaglotnt@Galatians:6:12 @ As many as wish to appear fair in flesh, these constrain you to be circumcised; only, that not for the cross of the Anointed they should be persecuted.

diaglotnt@Galatians:6:13 @ Not even for those being circumcised themselves a law do they keep; but they wish you to be circumcised, so that in the your flesh they might boast.

diaglotnt@Galatians:6:14 @ For me but not it may be to boast, if not in the cross of the Lord of us Jesus Anointed; through which to me a world has been crucified, and I to the world.

diaglotnt@Ephesians:1:16 @ not I cease giving thanks on behalf of you, a remembrance of you making in the prayers of me;

diaglotnt@Ephesians:1:21 @ far above every government and authority and power and lordship, and every name being named not only in the age this, but also in the one about coming;

diaglotnt@Ephesians:2:8 @ By the for favor you are having been saved through the faith; and this not from you; of God the gift,

diaglotnt@Ephesians:2:9 @ not from works; so that not any one should boast.

diaglotnt@Ephesians:2:12 @ that you were in the season that, without Anointed, having been aliens from the common wealth of the Israel, and strangers from the covenants of the promise, a hope not having, and godless, in the world;

diaglotnt@Ephesians:3:5 @ which in other generation not was made known to the sons of the men, as now it was revealed to the holy ones apostles of him and prophets by spirit;

diaglotnt@Ephesians:3:13 @ Therefore I ask not to faint in the afflictions of me on behalf of you, which is glory of you.

diaglotnt@Ephesians:4:9 @ This but, he ascended, what is it, if not that also he descended into the lower parts of the earth?

diaglotnt@Ephesians:4:20 @ You but not thus learned the Anointed,

diaglotnt@Ephesians:4:26 @ Be you angry and not do you sin; the sun not let it set on the wrath of you;

diaglotnt@Ephesians:4:27 @ not even give you a place for the accuser.

diaglotnt@Ephesians:4:29 @ Every word rotten out of the mouth of you not let go forth, but, if anything good for a building up of the use, that it may give benefit to those hearing;

diaglotnt@Ephesians:4:30 @ and not grieve you the spirit the holy of the God, by which you were sealed for a day of redemption.

diaglotnt@Ephesians:5:3 @ Fornication but and all impurity or unbridled lust not even let it be named among you, (as it becomes holy ones,)

diaglotnt@Ephesians:5:4 @ also indecency, and foolish talking or loose jesting, the things not becoming; but rather thanksgiving.

diaglotnt@Ephesians:5:5 @ This for you know knowing, that every fornicator or impure person or lascivious person, who is an idol worshipper, not has an inheritance in the kingdom of the Anointed one and of God.

diaglotnt@Ephesians:5:7 @ Not therefore become you associates of them.

diaglotnt@Ephesians:5:11 @ and not be you joint–partakers with the works with those unfruitful of the darkness, rather but even do you reprove.

diaglotnt@Ephesians:5:15 @ See you then, how accurately you walk; not as unwise ones, but as wise ones;

diaglotnt@Ephesians:5:17 @ Because of this not become you simple ones, but understanding what the will of the Lord.

diaglotnt@Ephesians:5:18 @ And not be you drunk with wine, in which is profligacy, but be you filled with spirit,

diaglotnt@Ephesians:5:27 @ that might place beside he himself glorious the congregation, not having a spot or blemish or any of such like things, but that she might be holy and blameless.

diaglotnt@Ephesians:6:4 @ and the fathers, not irritate you the children of you, but bring you up them in disciples and instruction of Lord.

diaglotnt@Ephesians:6:6 @ not by eye–service as men–pleasers, but as slaves of the Anointed, doing the will of the God from soul,

diaglotnt@Ephesians:6:7 @ with good–will serving, as to the Lord and not to men;

diaglotnt@Ephesians:6:9 @ And the lords, the same things do you to them, omitting the treat; knowing, that also of you of them the Lord is in heavens, and respect of persons not is with him.

diaglotnt@Ephesians:6:12 @ because not is to us the comfort with blood and flesh, but with the governments, with the authorities, with the world–rulers of the darkness of this, with the spiritual things of the evil one, in the heavenlies.

diaglotnt@Philippians:1:17 @ those but from strife, the Anointed are announcing not purely, thinking affliction to superadd to the bonds of me.

diaglotnt@Philippians:1:20 @ according to the eager expectation and hope of me, that in nothing I shall be ashamed, but with all confidence, as always, also now will be magnified Anointed in the body of me, whether by means of life or by means of death.

diaglotnt@Philippians:1:22 @ If but the to live in flesh, this to me a fruit of work, and what I shall choose, not I know;

diaglotnt@Philippians:1:28 @ and not being terrified in anything by those opposing; which is to them a token of destruction, to you but of salvation; and this from God;

diaglotnt@Philippians:1:29 @ because to you it was given that on behalf of Anointed, not only that him to believe, but also that on behalf of him to suffer;

diaglotnt@Philippians:2:3 @ nothing in strife or vain–glory, but in the lowliness of mind others esteeming exceeding yourselves;

diaglotnt@Philippians:2:4 @ not the things of yourselves each one regarding, but also the things of others everyone.

diaglotnt@Philippians:2:6 @ who in a form of God being, not a usurpation meditated the to be like to God, Phillippians

diaglotnt@Philippians:2:12 @ So that, beloved ones of me, as always you obeyed, not as in the presence of me only, but now much more in the absence of me, with fear and trembling the of yourselves salvation work you out;

diaglotnt@Philippians:2:16 @ a word of life holding out; for a boast to me in a day of Anointed, that not in vain I ran, nor in vain I toiled.

diaglotnt@Philippians:2:21 @ the all for the things of themselves are seeking, not the things of Jesus Anointed. Phillippians

diaglotnt@Philippians:2:27 @ Indeed for he was sick near to death; but the God him pitied not him and only, but also me, so that not sorrow on sorrow I should have.

diaglotnt@Philippians:3:1 @ The thing remaining, brethren of me rejoice you in Lord; the things same to write to you, to me indeed not tedious, of you but safe.

diaglotnt@Philippians:3:3 @ We for we are the circumcision, who in spirit God are serving, and boasting in Anointed Jesus, and not in flesh having been trusting;

diaglotnt@Philippians:3:9 @ and may be found in him, not holding my righteousness that from of law, but that through faith of Anointed, that from God a righteousness on account of the faith;)

diaglotnt@Philippians:3:12 @ Not that already I received, or already have been perfected; I pursue but, if indeed I may lay hold, in respect to which also I was laid hold of by Anointed.

diaglotnt@Philippians:3:13 @ Brethren, I myself not reckon to have laid hold;

diaglotnt@Philippians:4:6 @ nothing be you over–careful, but in everything by the prayer and by the supplication with thanksgiving the requests of you let be made known to the God;

diaglotnt@Philippians:4:11 @ Not because respecting want I speak; I for learned, in what things I am, contented to be.

diaglotnt@Philippians:4:15 @ You know and also you, O Philippians, that in a beginning of the glad tidings, when I went out from Macedonia, no one with me congregation communicated in an account of giving and receiving, if not you only;

diaglotnt@Philippians:4:17 @ Not because I earnestly seek the gift, but I earnestly seek the fruit that increasing for an account to you.

diaglotnt@Colossians:1:9 @ Because of this also we, from which day we heard, not we cease on behalf of you praying, and asking, that you may be filled the exact knowledge of the will of him in all wisdom and understanding spiritual;

diaglotnt@Colossians:1:23 @ if indeed you continue in the faith having been grounded and settled ones, and not being moved away from the hope of the glad tidings of which you heard, of that having been published in all the creation that under the heaven; of which became I Paul a servant.

diaglotnt@Colossians:2:1 @ I wish for you to know, how great a conflict I have concerning you and those in Laodicea, and as many as not have seen the face of me in flesh;

diaglotnt@Colossians:2:4 @ This but I say, that not any one you may deceive with plausible speech. Colossians

diaglotnt@Colossians:2:8 @ See you, not any one you shall be the making a prey by means of the philosophy and empty deceit, according to the tradition of the men, according to the elements of the world, and not according to Anointed.

diaglotnt@Colossians:2:11 @ in whom also you were circumcised with a circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Anointed,

diaglotnt@Colossians:2:16 @ Not therefore any one you let judge in food or in drink, or in respect of a feast, or of a new moon, or of sabbaths;

diaglotnt@Colossians:2:18 @ No one you let deprive of the prize, wishing by humility of mind and a religious worship of the messengers, what things not he has seen prying into, without cause being puffed up by the mind of the flesh of himself,

diaglotnt@Colossians:2:19 @ and not holding firmly the head, from whom all the body, by means of the joints and ligaments being served and being compacted, grows the growth of the God.

diaglotnt@Colossians:2:21 @ (not thou shouldst have touched, nor thou shouldst have tasted, nor thou shouldst have handled?

diaglotnt@Colossians:2:22 @ which is all for corruption in the using,) according to the commands and teachings of the men; which things is a wordy show indeed having of wisdom in self–devised worship and humility and non–indulgence of body, not in honor any, for a filling up of the flesh.

diaglotnt@Colossians:3:2 @ the things above mind you, not the things on the earth.

diaglotnt@Colossians:3:9 @ not speak you falsely to each other; having stripped the old man with the practices of him,

diaglotnt@Colossians:3:11 @ where not exists Greek and Jew; circumcision and uncircumcision; barbarian, Scythian; slave, freeman; but the things all and in all Anointed.

diaglotnt@Colossians:3:19 @ The husbands, love you the wives, and not be you embittered against them. Colossians

diaglotnt@Colossians:3:21 @ The fathers, not do you provoke the children of you, so that not they may be discouraged.

diaglotnt@Colossians:3:22 @ The slaves, be you subject in all things to the according to flesh lords, not with service of eyes, as men–pleasers, but in sincerity of heart, fearing the Lord;

diaglotnt@Colossians:3:23 @ and every thing, whatever you may do, from soul work you, as to the Lord and not to men.

diaglotnt@Colossians:3:25 @ He but doing wrong will receive back what he did wrong; and not is respect of persons.

diaglotnt@1Thessalonians:1:5 @ because the glad tidings of us not came to you in word only, but also in power, even with spirit holy, and with confirmation much; as you know what we were among you on account of you.

diaglotnt@1Thessalonians:1:8 @ From you for has been sounded forth the word of the Lord not only in the Macedonia and in the Achaia, but also in every place the faith of you that towards the God has gone forth; so that not necessary us to have to speak anything.

diaglotnt@1Thessalonians:2:1 @ Yourselves for you know, brethren, the introduction of us that to you, because not in vain it has been;

diaglotnt@1Thessalonians:2:3 @ The for exhortation of us not from error, nor from impurity, nor in deceit;

diaglotnt@1Thessalonians:2:4 @ but as we have been approved by the God to be entrusted with the glad tidings, so we speak, not as men pleasing, but the God that one trying the hearts of us.

diaglotnt@1Thessalonians:2:8 @ so, being very desirous of you, we were well–pleased to have imparted to you not only the glad tidings of the God, but also the of yourselves lives, because beloved ones to us you have become.

diaglotnt@1Thessalonians:2:9 @ You remember for, brethren, the labor of us and the toil; night and day working for the not to burden any one of you, we published to you the glad tidings of the God.

diaglotnt@1Thessalonians:2:13 @ On account of this also we give thanks to the God unceasingly, because receiving a word of hearing from us of the God, you received, not a word of men, but, as it is truly, a word of God, which also inworks in you the believing ones.

diaglotnt@1Thessalonians:2:15 @ of those also the Lord having killed Jesus and the prophets, and us persecuted, and God not pleasing, and to all men contrary;

diaglotnt@1Thessalonians:2:17 @ We but, brethren, having been bereaved from you for a season an hour, in face, not a heart, more earnestly we endeavored the face of you to see with much desire.

diaglotnt@1Thessalonians:2:19 @ What for of us hope or joy or crown of boasting, or not also you, in presence of the Lord of us Jesus Anointed in the of him presence?

diaglotnt@1Thessalonians:4:5 @ not in passion of inordinate desire, as even the Gentiles those not knowing the God;

diaglotnt@1Thessalonians:4:6 @ that not to overstep and cheat in the matter the brother of himself; because an avenger the Lord concerning all these things, as also we before said to you and fully testified.

diaglotnt@1Thessalonians:4:7 @ Not for did call us the God for impurity, but in sanctification.

diaglotnt@1Thessalonians:4:8 @ Therefore the one setting aside, not man sets aside, but the God, that also having given the spirit of himself the holy to us.

diaglotnt@1Thessalonians:4:12 @ so that you walk becomingly towards those outside, and of nothing need may have.

diaglotnt@1Thessalonians:4:13 @ Not we wish but you to be ignorant, brethren, concerning those having fallen asleep, so that not you may grieve, as even the others those not having a hope.

diaglotnt@1Thessalonians:4:15 @ This for to you we may say by word of Lord, that we the living ones those being left over to the coming of the Lord, not not may precede those having slept.

diaglotnt@1Thessalonians:5:3 @ When they may say: Peace and safety; then sudden to them is at hand destruction, just as the birth–pang to her in womb having; and not not can they escape.

diaglotnt@1Thessalonians:5:4 @ You but, brethren, not are in darkness, that the day you as a thief should come upon;

diaglotnt@1Thessalonians:5:5 @ all for you sons of light are and sons of day; not we are of night, nor of darkness.

diaglotnt@1Thessalonians:5:6 @ So then not we may sleep, as even the others, but we should watch and we should not drink;

diaglotnt@1Thessalonians:5:8 @ We but, of day being, should not drink, having put on a breastplate of faith and of love, and a helmet, a hope of salvation;

diaglotnt@1Thessalonians:5:9 @ because not did set us the God for wrath, but for attaining of salvation by means of the Lord of us Jesus Anointed,

diaglotnt@1Thessalonians:5:19 @ The spirit not quench you;

diaglotnt@1Thessalonians:5:20 @ prophecies not disregard you;

diaglotnt@2Thessalonians:1:8 @ in a fire of flame, executing retributive justice to those not knowing God, and to those not being obedient to the glad tidings of the Lord of us Jesus Anointed;

diaglotnt@2Thessalonians:2:2 @ in order that not quickly to be shaken you from the mind, nor to be alarmed neither by a spirit, nor by a word, nor by a letter as by means of us, as that has come close the day of the Lord.

diaglotnt@2Thessalonians:2:3 @ No one you should delude by any turn; because, if not may come the falling away first, and may be revealed the man of the sin, the son of the destruction,

diaglotnt@2Thessalonians:2:5 @ Not remember you, that still being with you, these things I said to you?

diaglotnt@2Thessalonians:2:10 @ and with every deception of the iniquity, in those perishing; because as the love of the truth not they received in order that to be saved them.

diaglotnt@2Thessalonians:2:12 @ so that may be judged all those not having believed the truth, but having delighted in the iniquity.

diaglotnt@2Thessalonians:3:2 @ and that we may be delivered from the out of place and evil men; not for of all the faith.

diaglotnt@2Thessalonians:3:6 @ We give orders but to you, brethren, in name of the Lord of us of Jesus Anointed, to withdraw you from every brother disorderly walking, and not according to the tradition, which they received from us.

diaglotnt@2Thessalonians:3:7 @ Yourselves for know, now it behooves to imitate us; because not we were disorderly among you,

diaglotnt@2Thessalonians:3:8 @ neither gratuitously bread did we eat from any one, but in toil and weariness, night and day working, in order that not to burden any of you.

diaglotnt@2Thessalonians:3:9 @ Not because not we have authority, but that ourselves a pattern we might give to you for the to imitate us.

diaglotnt@2Thessalonians:3:10 @ Indeed for, when we were with you, this we announced to you, that if any one not wishes to work, neither let him eat.

diaglotnt@2Thessalonians:3:11 @ We hear for some are walking, among you out of order, nothing working, but being above work.

diaglotnt@2Thessalonians:3:13 @ You but, brethren, not should be remiss doing well.

diaglotnt@2Thessalonians:3:14 @ If but any one not hearkens to the word of us by means of the letter, him point you out; and not mix you together with him, so that he may be put to shame;

diaglotnt@2Thessalonians:3:15 @ and not as an enemy regard you, but admonish you as a brother.

diaglotnt@1Timothy:1:3 @ As I entreated thee to remain in Ephesus, departing for Macedonia, that thou mayest charge some not other to teach,

diaglotnt@1Timothy:1:7 @ wishing to be law–teachers, not understanding neither the things they say, nor concerning certain things they positively affirm.

diaglotnt@1Timothy:1:9 @ knowing this, that for a just one a law not is laid down, for lawless ones but and for unruly ones, for ungodly ones and sinners, for impious ones and for profane ones, for smiters of fathers and for smiters of mothers, for man–killers,

diaglotnt@1Timothy:1:20 @ of whom is Hymenius and Alexander, whom I delivered up to the adversary, so that they might be taught not to revile.

diaglotnt@1Timothy:2:7 @ for which was placed I a herald and an apostle, (truth I speak, not I speak falsely,) a teacher of nations in faith and in truth.

diaglotnt@1Timothy:2:9 @ In the same way and the women in apparel becoming, with modesty and soundness of mind, to adorn themselves, not with wreaths, of gold, or pearls or garment expensive,

diaglotnt@1Timothy:2:12 @ A women but to teach not I permit, nor to assume authority over a man, but to be in silence.

diaglotnt@1Timothy:2:14 @ And Adam not was deceived; the but woman having been deceived, in transgression became;

diaglotnt@1Timothy:3:3 @ not a wine drinker, not a striker, but gentle, not quarrelsome, not a lover of money;

diaglotnt@1Timothy:3:5 @ (if but any one of the own house to preside not knows, how a congregation of God will he take care off?)

diaglotnt@1Timothy:3:6 @ not a new convert, so that not being puffed up into a judgment he may fall of the accuser;

diaglotnt@1Timothy:3:7 @ it behooves but him also a testimony good to have from those outside, so that not into reproach he may fall and a snare of the accuser.

diaglotnt@1Timothy:3:8 @ Servants in like manner dignified, not two–worded, not to wine much being addicted, not eager for base gain,

diaglotnt@1Timothy:3:11 @ Women in like manner serious, not accusers, vigilant, faithful in all things.

diaglotnt@1Timothy:4:4 @ Because every creature of God good, and nothing cast away, with thanksgiving being received;

diaglotnt@1Timothy:4:14 @ Not be thou neglectful of the in thee endowment, which was given to thee through prophecy, with laying on the hands of the eldership.

diaglotnt@1Timothy:5:1 @ An elderly man not thou mayest chide, but exhort as a father; younger men, as brothers;

diaglotnt@1Timothy:5:8 @ If but any one for those of own, and especially of the household, not provides, the faith has denied, and is an unbeliever worse.

diaglotnt@1Timothy:5:9 @ A widow let be enrolled not less of years sixty, having become, of one husband a wife,

diaglotnt@1Timothy:5:13 @ at the same time and also idle ones they learn to go about the houses; not only but idle ones, but also praters and busy bodies, speaking the things not proper.

diaglotnt@1Timothy:5:16 @ If any believing man or believing woman has widows, let such support them, and not let burden the congregation, so that those really widows may be relieved.

diaglotnt@1Timothy:5:18 @ Says for the writing: An ox trending not thou shalt muzzle; and, worthy the laborer of the hire of himself.

diaglotnt@1Timothy:5:19 @ Against an elder an accusation not do thou receive, without if not by two or three witnesses.

diaglotnt@1Timothy:5:21 @ I solemnly enjoin in presence of the God and Lord Jesus Anointed and of the chosen messengers, that these things thou mayst keep without prejudice nothing doing by partiality.

diaglotnt@1Timothy:5:22 @ Hands hastily to no one do thou put and not do thou share in sins with others. Thyself pure do thou keep.

diaglotnt@1Timothy:5:25 @ In like manner also the good works previously manifest are; and the things otherwise being, to be hidden not are able.

diaglotnt@1Timothy:6:1 @ As many as are under a yoke slaves, the own masters of all honor worthy let them esteem, that not the name of the God and the teaching may be reviled.

diaglotnt@1Timothy:6:2 @ Those and believing having masters, not let them disregard, because brethren they are; but rather let them serve, because believing ones they are and beloved ones who of the well–doing are recipients. These thing do thou teach, and do thou exhort.

diaglotnt@1Timothy:6:3 @ If any one teach differently, and not assents to being sound in words in those of the Lord of us Jesus Anointed, and so that according to piety teaching;

diaglotnt@1Timothy:6:4 @ he is puffed up, nothing being versed in, but being sick about questions and strifes of words, out of which arises envy, strife, evil–speakings, suspicions wicked,

diaglotnt@1Timothy:6:7 @ Nothing for we brought into the world; evident, that neither to carry out any thing are we able.

diaglotnt@1Timothy:6:17 @ To those rich ones in the present age do thou charge not to be high–mined, nor to have confidence in wealth uncertain, but in the God the living, in that offering to us all things richly for enjoyment;

diaglotnt@2Timothy:1:7 @ not for gave to us the God a spirit of timidity, but of power and of love and of a sound mind.

diaglotnt@2Timothy:1:8 @ Not therefore thou mayest be ashamed of the testimony of the Lord of us, nor me the prisoner of him; but participate in suffering evil for the glad tidings according to power of God,

diaglotnt@2Timothy:1:9 @ of the one having saved us and having called with a calling holy, not according to the works of us, but according to own purpose and favor that having been given to us in Anointed Jesus before times age–lasting,

diaglotnt@2Timothy:1:12 @ through which cause also these things I suffer, but not I am ashamed; I know for in whom I have believed, and I have confided in, because powerful he is the trust of me to guard to that the day.

diaglotnt@2Timothy:1:16 @ May grant mercy the Lord to the of Onesiphorus house; because often me he refreshed, and the chain of me not he was ashamed,

diaglotnt@2Timothy:2:5 @ If but also may contend any one, not is crowned, if not lawfully he may have contented.

diaglotnt@2Timothy:2:9 @ in which I suffer evil even to chains, as an evil doer; but the word of the God not is chained.

diaglotnt@2Timothy:2:13 @ if faithless, he faithful remains; to deny himself not he is able.

diaglotnt@2Timothy:2:14 @ These things do thou put in mind, earnestly testifying in presence of the Lord, not to dispute about words, for nothing useful, to a subversion of those hearing.

diaglotnt@2Timothy:2:20 @ In great but a house not is only vessels golden and made of silver, but also wooden and earthen; and some indeed for honor, some and for dishonor.

diaglotnt@2Timothy:2:24 @ a bondman but of lord not it behooves to quarrel, but gentle to be to all, fit to teach, enduring evil,

diaglotnt@2Timothy:3:9 @ But not they shall proceed to more; the for folly of them very plain shall be to all, as also that of those became.

diaglotnt@2Timothy:4:3 @ Will be for a season, when of the wholesome teaching not they will endure, but according to the own desires of themselves they will heap up teachers, tickling the ear;

diaglotnt@2Timothy:4:8 @ remaining is laid up for me the of the righteousness crown, which will give to me the Lord in that the day, the righteous judge, not only but to me, but also to all to those having loved the appearance of him.

diaglotnt@2Timothy:4:16 @ In the first of me defense no one by me stood, but all me forsook; (not to them may it be imputed;)

diaglotnt@Titus:1:2 @ in hope of life age–lasting, which promised the not false God before times age–lasting, Titus

diaglotnt@Titus:1:6 @ if any one is irreproachable, of one wife a husband, children having believing, not under an accusation of profligacy, or of insubordination.

diaglotnt@Titus:1:7 @ It behooves for the overseer irreproachable to be, as of God a steward; not self–indulgent, not passionate, not a wine drinker, not a striker, not eager for base gains,

diaglotnt@Titus:1:11 @ whom it is necessary to muzzle; who whole houses overturn, teaching the things not proper, of base gain of account.

diaglotnt@Titus:1:14 @ not holding to Jewish fables, and commandments of men turning away from the truth. Titus

diaglotnt@Titus:1:15 @ All things indeed pure to the pure ones; to those but having been defiled and unfaithful ones nothing pure, but has been defiled of them both the mind and the conscience.

diaglotnt@Titus:2:3 @ aged–women in like manner in deportment becoming what is sacred, not accusers, not to wine much enslaved, good teachers.

diaglotnt@Titus:2:5 @ prudent ones, pure ones, housekeepers, good ones, being submissive to the own husbands, that not the word of the God may be evil spoken of.

diaglotnt@Titus:2:8 @ speech sound, not to be condemned so that he from of opposition may be ashamed, nothing having concerning us to say evil.

diaglotnt@Titus:2:9 @ Slaves, to own masters to be submissive, in all things well–pleasing to be, not contradicting;

diaglotnt@Titus:2:10 @ not purloining, but fidelity entire showing good; so that the teaching of the saviour of us of God they may adorn in all things.

diaglotnt@Titus:3:2 @ no one to speak evil of, not quarrelsome to be, gentle, all showing mildness to all men. Titus

diaglotnt@Titus:3:5 @ not from of works of those in righteousness which did we, but according to of himself mercy he saved us, through a bath of a new birth, and a renovation of spirit holy,

diaglotnt@Titus:3:13 @ Zenas the lawyer and Apollos diligently send on before, so that nothing to them may be lacking.

diaglotnt@Titus:3:14 @ Let and also the ours of good works to excel for the pressing wants, so that not they may be unfruitful.

diaglotnt@Philemon:1:14 @ without but of the thy consent nothing I wished to do, so that not as according to constraint the good of thee might be, but according to willingness.

diaglotnt@Philemon:1:19 @ I Paul wrote with the my hand; I will pay off; so that not I may say to thee, that even thyself to me thou owest.

diaglotnt@Hebrews:1:12 @ and like an upper garment thou wilt fold them, and they shall be changed; thou but the same art, and the years of thee not will fail.

diaglotnt@Hebrews:1:14 @ Not all are public serving spirits, for service being sent forth on account of those being about to inherit salvation?

diaglotnt@Hebrews:2:5 @ Not for to messengers he did subject the habitable that about coming, concerning which we speak.

diaglotnt@Hebrews:2:8 @ all things thou didst place under the feet of him. In for the to be subjected to him the things all, nothing is left to him unsubjected; now but not yet we see to him the things all having been placed.

diaglotnt@Hebrews:2:11 @ He both for sanctifying and those being sanctified out of one all; for which cause not he is ashamed brethren them to call,

diaglotnt@Hebrews:2:16 @ Not for in any manner of messengers he takes hold, but of seed of Abraham he takes hold.

diaglotnt@Hebrews:3:8 @ not you should harden the hearts of you, as in the bitter provocation, in the day of the temptation in the desert,

diaglotnt@Hebrews:3:9 @ not tempted me the fathers of you, proved me, and saw the works of me, forty years;

diaglotnt@Hebrews:3:10 @ therefore I was provoked with the generation that, and said: Always they wander in the heart; they but not they acknowledged the ways me;

diaglotnt@Hebrews:3:13 @ but do you exhort yourselves in each day, till of which the to–day it is called, so that not may be hardened from of you any one by a delusion of the sin.

diaglotnt@Hebrews:3:15 @ In respect to the to be said: To–day, if the voice of him you may hear; not harden you the hearts of you, as in the bitter provocation.

diaglotnt@Hebrews:3:16 @ Some for having heard did provoke? but not all those having come out from Egypt by means of Moses?

diaglotnt@Hebrews:3:17 @ With whom but was he vexed forty years? not with those having sinned? of whom the members fell in the desert.

diaglotnt@Hebrews:3:18 @ To whom but did he swear not to enter into the rest of himself, if not to those having disbelieved?

diaglotnt@Hebrews:3:19 @ And we see, that not they were able to enter because of unbelief.

diaglotnt@Hebrews:4:2 @ Also for we were having been addressed with glad tidings, even as also they; but not did profit the word of the hearing them, not having seen been mixed with the faith to those hearing.

diaglotnt@Hebrews:4:6 @ Since then it is left some to enter into her, and those formerly having received glad tidings not entered on account of unbelief;

diaglotnt@Hebrews:4:7 @ again certain he defines a day, To–day by David, saying, after so long a time; (as it has been said;) To–day, if the voice of him you may hear, not harden you the hearts of you.

diaglotnt@Hebrews:4:8 @ If for them Jesus caused to rest, not would concerning another have spoken after these of a day.

diaglotnt@Hebrews:4:11 @ We should earnestly endeavor therefore to enter into that the rest, so that not by the same any one example may fail of the unbelief.

diaglotnt@Hebrews:4:13 @ and not is a creature out of sight in presence of him, all things but naked and having been laid open to the eyes of him, with whom for us the word.

diaglotnt@Hebrews:4:15 @ Not for we have a high–priest not being able to suffer with the weaknesses of us, having been tempted but in all things according to a likeness, apart from sin.

diaglotnt@Hebrews:5:4 @ And not to himself any one takes the honor, but he being called by the God, as even Aaron.

diaglotnt@Hebrews:5:5 @ Thus and the Anointed not himself did glorify to become a high priest, but the one having spoken to him: A son of me art thou, I to–day have begotten thee;

diaglotnt@Hebrews:5:6 @ as also in another he says: Thou a priest for the age, according to the order of Melchizedek.

diaglotnt@Hebrews:5:12 @ Even for being obligated to be teachers on account of the time, again need you have of the to teach you, certain the elements of the beginning of the oracles of the God; and you have become need having of milk, and not of solid food.

diaglotnt@Hebrews:6:1 @ Therefore leaving the of the beginning of the Anointed word, towards the perfection we should progress; not again a foundation laying down for reformation from dead works, and of faith in God,

diaglotnt@Hebrews:6:10 @ Not for unjust the God, to be forgetful of the work of you and of the love, which you manifested for the name of him, having ministered to the holy ones and are ministering.

diaglotnt@Hebrews:6:12 @ so that not sluggish ones you may become, imitators but of those through faith and long endurance are inheriting the promises.

diaglotnt@Hebrews:7:6 @ he but not deriving an origin from them, has tithed the Abraham, and the one having the promises he has blessed.

diaglotnt@Hebrews:7:11 @ If indeed then perfection through the Levitical priesthood was; (the people for with her law had received;) what yet need, according to the order of Melchizedek another to arise a priest, and not according to the order of Aaron to be named?

diaglotnt@Hebrews:7:13 @ Concerning whom for is spoken these things, of a tribe another has been a partaker, from which no one has attended to the altar;

diaglotnt@Hebrews:7:14 @ evident for, that from Juda has sprung the Lord of us, respecting which tribe nothing concerning priesthood Moses spoke.

diaglotnt@Hebrews:7:15 @ And more yet evident it is, if according to the likeness of Melchizedek arises a priest another,

diaglotnt@Hebrews:7:16 @ who not according to a law of a commandment fleshly has become, but according to a power of life enduring.

diaglotnt@Hebrews:7:19 @ (nothing for perfected the law;) after introduction but of a better hope, through which we draw near to the God.

diaglotnt@Hebrews:7:20 @ And in as much as not without swearing; (they indeed for without swearing are priests having become;

diaglotnt@Hebrews:7:21 @ he but with swearing through the one saying to him: Swore a Lord, and not will change; Thou a priest for the age according to the order of Melchizedek;)

diaglotnt@Hebrews:7:27 @ who not has every day necessity, as the high–priests, first on behalf of the own sins sacrifices to offer, then for those of the people; this for he did at once, himself offered.

diaglotnt@Hebrews:8:2 @ of the holy things a public servant, and of the tabernacle of the true, which fixed the Lord, and not man.

diaglotnt@Hebrews:8:4 @ If indeed for he was on earth, not even could he be a priest, being of the priests those offering according to the law the gifts;

diaglotnt@Hebrews:8:7 @ If for the first that was faultless, not would a second be seeking a place.

diaglotnt@Hebrews:8:9 @ not according to the covenant which I made with the fathers of them, in a day having laid hold of me of the hand of them, to lead out them out of land of Egypt; because they not did abide in the covenant of me, and I cared not for them, says a Lord.

diaglotnt@Hebrews:8:11 @ And not not they may teach each one the fellow–citizen of himself, and each one the brother of himself, saying: Know you the Lord; because all shall know me, from least of them even to greatest of them.

diaglotnt@Hebrews:8:12 @ Because merciful I will be to the unrighteousnesses of them, and of the sins of them and of the iniquities of them not not I will remember more.

diaglotnt@Hebrews:9:5 @ above but her cherubim of glory overshadowing the mercy–seat; concerning which things not it is now to speak in part.

diaglotnt@Hebrews:9:7 @ into but the second once of the year alone the high–priest, not without blood, which he offers on behalf of himself and for the of the people ignorances;

diaglotnt@Hebrews:9:8 @ this showing of the spirit of the holy, not yet to have been manifested the of the holies way, while of the first tabernacle having a standing;

diaglotnt@Hebrews:9:9 @ which a parable for the season that having been present, according to which gifts both and sacrifices are offered not being able according to conscience to perfect the one serving,

diaglotnt@Hebrews:9:11 @ Anointed but being come, a high–priest of the future good things, by means of the greater and more perfect tabernacle, not made by hand, (that is, not of this the creation,)

diaglotnt@Hebrews:9:12 @ not indeed by means of blood of goats and young bullocks, by means of but of the own blood entered once for all into the holies, age–lasting redemption having found.

diaglotnt@Hebrews:9:18 @ Hence not even the first without blood has been dedicated.

diaglotnt@Hebrews:9:22 @ And almost by blood all things are cleansed according to the law, and without blood–shedding not takes place forgiveness.

diaglotnt@Hebrews:9:24 @ Not for into made by hands holies entered the Anointed, representations of the true ones, but into itself the heaven, now to appear in the presence of the God on behalf of us.

diaglotnt@Hebrews:9:25 @ Not indeed, that often he should offer himself, even as the high–priest goes into the holies every year with blood other;

diaglotnt@Hebrews:10:1 @ A shadow for having the law of the about coming good things, not very the image of the things, every year by the same sacrifices which they offer for the continuance, never is able the ones drawing near to perfect.

diaglotnt@Hebrews:10:2 @ Otherwise not would they cease to be offered, because that no one to have longer a consciousness of sins those publicly serving, once having been cleansed?

diaglotnt@Hebrews:10:5 @ Therefore coming into the world, he says: Sacrifice and offering not thou didst desire, a body but thou didst provide for me;

diaglotnt@Hebrews:10:6 @ whole burnt offerings even for sin not thou didst delight in.

diaglotnt@Hebrews:10:8 @ Above saying: That a sacrifice and offering and whole burnt offerings even for sin not thou didst desires, nor didst delight in; (which according to the law are offered;)

diaglotnt@Hebrews:10:17 @ and of the sins of them and of the iniquities of them not not I may remember more.

diaglotnt@Hebrews:10:25 @ not leaving off the assembling together of ourselves, as a custom with some, but exhorting; and by much more, by so much you see drawing near the day.

diaglotnt@Hebrews:10:35 @ Not do you cast away therefore the confidence of you, which has a reward great.

diaglotnt@Hebrews:10:37 @ Yet for a little while very very, the the coming one will come and not will delay.

diaglotnt@Hebrews:10:38 @ The but just one by faith shall live; and if he should draw back, not delights the soul of me in him.

diaglotnt@Hebrews:10:39 @ We but not are for shrinking back, to destruction; but for faith, to a saving of life.

diaglotnt@Hebrews:11:1 @ Is but faith, of things being hoped for a basis, of things a conviction not being seen.

diaglotnt@Hebrews:11:3 @ In faith we perceive to have been adjusted the ages by a word of God, in order that not out of things appearing the things being seen to have happened.

diaglotnt@Hebrews:11:5 @ In faith Enoch was translated, of the not to see death; and not he was found, because translated him the God; before for the translation of him he had obtained testimony to have well pleased the God.

diaglotnt@Hebrews:11:7 @ In faith being divinely Noah concerning the not yet things being seen, having been piously afraid built an ark for a preservation of the house of himself; through which he condemned the world, and of the according to faith righteousness became an heir.

diaglotnt@Hebrews:11:8 @ In faith being called Abraham was obedient to go forth into the place, which he was about to receive for an inheritances, and he went forth, not knowing where he was going.

diaglotnt@Hebrews:11:13 @ In faith died these all, not having received the promises, but far distant them having seen and having saluted, and having confessed, that strangers and sojourners they are on the earth.

diaglotnt@Hebrews:11:16 @ now but a better they long after, this is, heavenly. Therefore not is ashamed of them the God, a God to be called of them; he prepared for for them a city.

diaglotnt@Hebrews:11:23 @ In faith Moses being born was hidden three months by the parents of himself, because they saw beautiful the babe; and not they did fear the mandate of the king.

diaglotnt@Hebrews:11:27 @ In faith he left Egypt, not fearing the wrath of the king; the for unseen one as seeing he was strong.

diaglotnt@Hebrews:11:28 @ In faith he has made the passover and the pouring on of the blood, so that not the one destroying the first–borns, might touch of them.

diaglotnt@Hebrews:11:31 @ In faith Rahab the harlot not was destroyed with those unbelieving, having received the spies with peace.

diaglotnt@Hebrews:11:35 @ received women from a resurrection the dead ones of themselves; others but were beaten to death, not having accepted the redemption, so that a better resurrection they might obtain.

diaglotnt@Hebrews:11:38 @ (of whom not was worthy the world,) in deserts wandering and in mountains, and in caves and in the holes of the earth.

diaglotnt@Hebrews:11:39 @ And these all having been attested by means of the faith, not did obtain the promise,

diaglotnt@Hebrews:11:40 @ the God concerning us a better thing having foreseen, so that not apart from us they might be made perfect.

diaglotnt@Hebrews:12:3 @ Attentively consider you for the such one having endured from the sinners towards himself opposition, no that not you may be wearied in the souls of you being discouraged.

diaglotnt@Hebrews:12:4 @ Not yet even to blood you resisted with the sin contending against;

diaglotnt@Hebrews:12:5 @ and you have forgotten the exhortation, which with you as with sons reasons: O son of me, not do not slight discipline of Lord, neither be thou discouraged by him being reproved;

diaglotnt@Hebrews:12:7 @ If discipline you endure, as with sons with you deals the God; any for is son, whom not disciplines a father?

diaglotnt@Hebrews:12:8 @ If but without you are discipline, of which partakes have become all, certainly bastards you are and not sons.

diaglotnt@Hebrews:12:9 @ Then those indeed of the flesh of us fathers we have disciplinarians, and we reverenced; not by much more shall we be submissive to the Father of the spirits, and we shall live?

diaglotnt@Hebrews:12:11 @ All but discipline as to indeed that being present not seems of joy to be but of grief; afterwards but fruit peaceful to those through her having been trained it returns of righteousness.

diaglotnt@Hebrews:12:13 @ and paths level do you make for the feet of you, so that not the lame may be turned out, may be healed but rather.

diaglotnt@Hebrews:12:17 @ You know for, that even afterwards wishing to inherit the blessing, he was rejected; for a change of mind for a place not he found, through with tears having earnestly sought her.

diaglotnt@Hebrews:12:18 @ Not for you have approached being touched a mountain, and having been hurt with fire, and to a thick cloud, and to darkness, and to tempest,

diaglotnt@Hebrews:12:19 @ and of a trumpet to a sound, and to a voice of words of which those having heard entreated, not to be added to them a word;

diaglotnt@Hebrews:12:20 @ (not they endured for that being enjoined. If even a wild–beast may touch the mountain, it shall be stoned;

diaglotnt@Hebrews:12:25 @ Beware you, not you should refuse the one speaking. If for those not escaped, him on earth having refused divinely admonishing, by now much more we who him from heavens are turning away from;

diaglotnt@Hebrews:12:26 @ of whom the voice the earth shook then; now but it has been announced, saying: Yet once for all I shake not only the earth, but also the heavens.

diaglotnt@Hebrews:12:27 @ The but, yet once for all denotes of the things being shaken the removal, as of things having been made, so that may remain the not things being shaken.

diaglotnt@Hebrews:13:2 @ Of the kind–to strangers not be you neglectful; through this for without knowing some having entertained messengers.

diaglotnt@Hebrews:13:5 @ Not a love of money the turn of mind; being satisfied with the things being present; he for has said: Not not thee may I leave, not even thee may I forsake;

diaglotnt@Hebrews:13:6 @ so that being confident us to say: A Lord for me a helper, and not I will fear; what shall do to me a man?

diaglotnt@Hebrews:13:9 @ By teachings various and strange not be you lead away; good for by favor to be established the heart, not by provisions, by which not were profited those having walked about.

diaglotnt@Hebrews:13:10 @ We have an altar, from which to eat not they have authority those in the tabernacle serving.

diaglotnt@Hebrews:13:14 @ not for we have here abiding a city, but the one being about to come we seek.

diaglotnt@Hebrews:13:16 @ Of the but doing good and fellowship not be you neglectful; with such for sacrifices is well–pleased the God.

diaglotnt@Hebrews:13:17 @ Be you obedient to those leading you, and he you subject; they for watch on behalf of the souls of you, as an account going to render; so that with joy this they may do, and not groanings; disastrous for to you this.

diaglotnt@James:1:4 @ The but patience work perfect let have, so that you may be perfect ones and complete ones, in nothing being destitute.

diaglotnt@James:1:5 @ If but any one of you is destitute of wisdom, let him ask from of the one giving of God to all liberality, and not censuring; and it will be given to him.

diaglotnt@James:1:6 @ Let him ask but in faith, not hesitating; the for one hesitating is like to a wave of sea being wind–agitated and being tossed.

diaglotnt@James:1:7 @ Not for let think the man that, that he shall receive anything from the Lord.

diaglotnt@James:1:13 @ No one being tempted let say: That from a God I am tempted; the for God not tempted is of evils, tempts and he no one.

diaglotnt@James:1:16 @ Not be you let astray, brethren of me beloved ones.

diaglotnt@James:1:17 @ Every gift good, and every gift perfect, from above is coming down from of the Father of the lights, with whom not one change, or of turning a shade;

diaglotnt@James:1:20 @ Wrath for of man righteousness of God not works out.

diaglotnt@James:1:22 @ Become you but doers of word, and not only hearers, deceiving yourselves.

diaglotnt@James:1:23 @ Because if any one a hearer of word is and not a doer, this is like a man viewing the face of the birth of himself in a mirror;

diaglotnt@James:1:25 @ He but having looked intently into a law perfect that of the freedom and having continued, this not a hearer of forgetfulness having become, but a doer of work, this blessed in the doer of himself shall be.

diaglotnt@James:1:26 @ If any one thinks religious to be, not bridling tongue of himself, but deceiving heart of himself, of this vain the religion.

diaglotnt@James:2:1 @ Brethren of me, not with a respect of persons do you hold the faith of the Lord of us Jesus Anointed of the glory.

diaglotnt@James:2:4 @ and not did you make a difference among yourselves and became judges reasonings of evil things?

diaglotnt@James:2:5 @ Hear you, brethren of me beloved ones, not the God chose the poor of the world rich ones in faith and heirs of the kingdom, which he promised to those loving him?

diaglotnt@James:2:6 @ You but dishonored the poor. Not the rich ones domineer over you, and they drag you into courts of justice?

diaglotnt@James:2:7 @ Not they revile the honorable name that having been named on you?

diaglotnt@James:2:11 @ The for one having said: Not thou mayest commit adultery, said also: Not thou mayest murder; if now not thou commit adultery, thou dost murder but, thou hast become a transgressor of law.

diaglotnt@James:2:13 @ The for judgment merciless for him not having practised mercy; glories over mercy judgment.

diaglotnt@James:2:14 @ What the profit, brethren of me, if faith may say any one to have, works but not may have? not is able the faith to save him?

diaglotnt@James:2:16 @ may say and any one to them from of you: Go you away in peace, be you warmed and be you filled; not you may give but to them the things necessary of the body, what the profit?

diaglotnt@James:2:17 @ Thus also faith, if not if may have works, dead it is by itself.

diaglotnt@James:2:21 @ Abraham the father of us not by works was made righteous, having brought up Isaac the son of himself to the altar?

diaglotnt@James:2:24 @ Do you see, that by works is made righteous a man, and not by faith alone?

diaglotnt@James:2:25 @ In like manner and also Rahab the harlot not by works was justified, having received the messengers, and by another way having sent out?

diaglotnt@James:3:1 @ Not many teachers become you, brethren of me, knowing, that greater condemnation we shall receive.

diaglotnt@James:3:2 @ Many for we stumble all; if any one in word not stumbles, this a perfect man, able to bridle and whole the body.

diaglotnt@James:3:10 @ out of the same mouth goes forth blessing and cursing. Not ought, brethren of me, these things so to be.

diaglotnt@James:3:11 @ Not the fountain out of the same opening send forth the sweet and the bitter?

diaglotnt@James:3:12 @ Not is able, brethren of me, a fig tree olives to produce, or a vine figs? thus neither salt sweet to make water.

diaglotnt@James:3:14 @ if but rivalry bitter you have and strife in the heart of you, not do you boast and do you speak falsely concerning the truth?

diaglotnt@James:3:15 @ Not is this the wisdom from above coming down, but earthly, soulical, demoniacal.

diaglotnt@James:4:1 @ Whence wars and fightings among you? Not hence, from the pleasures of you of those warring in the members of you?

diaglotnt@James:4:2 @ You strongly desire, and not you have; you murder and are zealous, and not you are able to obtain; you fight and you war, not you have, because the not to ask you;

diaglotnt@James:4:3 @ you ask, and not you receive, because wickedly you ask, so that in the pleasure of you you may waste.

diaglotnt@James:4:4 @ Adulterers and adulteresses, not know you, that the friendship of the world enmity of the God is? whoever therefore may wish a friend to be of the world, an enemy of the God is rendered.

diaglotnt@James:4:11 @ Not speak you evil of each other, brethren; the one speaking evil of a brother, and judging the brother of himself, speaks evil of law, and judges law, if but law thou judgest not thou art a doer of law, but a judge.

diaglotnt@James:4:14 @ who not are acquainted with that of the morrow; (what for the life of you? a vapor for it is that for a little appearing, then and not appearing;)

diaglotnt@James:4:17 @ Knowing therefore right to do, and not doing sin to him it is.

diaglotnt@James:5:6 @ You condemned, you murdered the just ones; not he opposes you.

diaglotnt@James:5:9 @ Not murmur you against each other, brethren, so that not you may be judged; lo, the judge before the doors has been standing.

diaglotnt@James:5:12 @ Above all things but, brethren of me, not do you swear neither the heaven, nor the earth, nor other any oath; let be but of you the yes, yes, and the no, no; so that not under judgment you may fall.

diaglotnt@James:5:17 @ Elias a man was of like infirmities with us, and a prayer he prayed of the not to rain; and not it rained on the earth years three and months six;

diaglotnt@1Peter:1:8 @ whom not seeing you love, on whom, now not looking, believing but, you rejoice with a joy unspeakable and having been glorified,

diaglotnt@1Peter:1:12 @ to whom it was revealed, that not for themselves, for you but they ministered these things, which things now were told to you through those having announced glad tidings you with spirit holy having been sent from heaven, into which things earnestly desire messengers to look attentively.

diaglotnt@1Peter:1:14 @ as children of obedience, not conforming yourselves to the former in the ignorance of you lusts,

diaglotnt@1Peter:1:18 @ knowing, that not by corruptible things, by silver or by gold you were bought off from the foolish of you conduct handed down from your fathers,

diaglotnt@1Peter:1:23 @ having been begotten again not from seed corruptible, but incorruptible, through word living of God and remaining.

diaglotnt@1Peter:2:6 @ Because it is contained in the writing: Lo, I place in Zion a stone corner–foundation, chosen, honorable; and the believing on it, not not may be ashamed.

diaglotnt@1Peter:2:10 @ those once not a people, now but a people of God; those not having obtained mercy, now but having obtained mercy.

diaglotnt@1Peter:2:16 @ as freemen, and not as a covering having of the badness the freedom, but as slaves of God.

diaglotnt@1Peter:2:18 @ The household servants, being submissive with all fear to the masters, not only to the good ones and gentle ones, but also to the perverse ones.

diaglotnt@1Peter:2:22 @ who sin not did, nor was found guile in the mouth of him;

diaglotnt@1Peter:2:23 @ who being reviled not reviled again, suffering not he threatened, delivered himself up but to the one judging righteously;

diaglotnt@1Peter:3:3 @ Of whom let be not the outside, of braiding of hairs and placing around of golden chains or wearing of clothes, adorning;

diaglotnt@1Peter:3:6 @ as Sarah hearkened to the Abraham, lord, him calling, of her you became children, doing good and not fearing not one terror.

diaglotnt@1Peter:3:7 @ The husbands like manner, dwelling with according to knowledge as a weaker vessel with the female, bestowing honor as also being joint–heirs of gracious gift of life, in order that not to be hindered the prayers of you.

diaglotnt@1Peter:3:9 @ not returning evil on account of evil, or reviling on account of of reviling; on the contrary but invoking blessings; knowing, that for this you were called, so that a blessing you may inherit.

diaglotnt@1Peter:3:10 @ The for one wishing life to love, and to see days good let him restrain the tongue of himself from evil, and lips of himself of the not to speak deceit;

diaglotnt@1Peter:3:14 @ But if even you suffer because of righteousness, happy ones. The but fear of them not do you fear, neither should you troubled;

diaglotnt@1Peter:3:21 @ which also us a representation now saves a dipping, (not of flesh a putting away of fifth, but a conscience good seeking after towards God,) through resurrection of Jesus Anointed;

diaglotnt@1Peter:4:4 @ in which they are surprised, not running with of you to the same the of profligacy excess, speaking evil;

diaglotnt@1Peter:4:12 @ Beloved ones, not be you surprised with the among you burning for a trial to you becoming, as of a strange thing to you befalling;

diaglotnt@1Peter:4:15 @ Not for any one of you let suffer as a murderer or a thief or an evil–doer, or as a meddling person;

diaglotnt@1Peter:4:16 @ if but as a Christian, not let him be ashamed let him glorify but the God in the respect to this.

diaglotnt@1Peter:5:2 @ do you feed the among you flock of the God, overseeing not by constraint, but voluntarily; nor for base gain, but promptly;

diaglotnt@2Peter:1:8 @ These things for to you belonging and abounding, not idle ones nor unfruitful ones they make you in the of the Lord of us Jesus Anointed knowledge;

diaglotnt@2Peter:1:9 @ to whom for not is present these things, blind is, being short–sighted, a forgetfulness having received of the purification of the old of himself sins.

diaglotnt@2Peter:1:10 @ Therefore rather, brethren, do you earnestly strive sure of you the calling and election to make; these things for doing not not you may fail at any time.

diaglotnt@2Peter:1:12 @ Therefore not I will neglect always you to remind concerning these things, although knowing, and being established in the present truth.

diaglotnt@2Peter:1:16 @ Not for having been cunningly devised tales having followed out we made known to you the of the Lord of us Jesus Anointed power and presence, but lookers on having become of the of that greatness.

diaglotnt@2Peter:1:20 @ this first knowing, that all prophecy of a writing, of its own loosing not it is.

diaglotnt@2Peter:1:21 @ Not for by will of man was brought at any time prophecy, but by spirit holy being moved spoke holy of God men.

diaglotnt@2Peter:2:3 @ and by covetousness deceitful words you they will make gain of; to whom the judgment of old not lingers, and the destruction of them not slumbers.

diaglotnt@2Peter:2:4 @ If for the God messengers having sinned not spared, but with chains of think darkness having confined Tartarus he delivered up for a judgment being kept;

diaglotnt@2Peter:2:5 @ and of old a world not he spared, but eighth Noah of righteousness a herald he kept safe a deluge to a world of impious one having brought;

diaglotnt@2Peter:2:10 @ especially but those after flesh in lust of pollution going, and lordship despising. Daring, self–willed, of dignities not they are afraid speaking evil;

diaglotnt@2Peter:2:11 @ where messengers in strength and power greater being, not bring against them from Lord a railing judgment;

diaglotnt@2Peter:2:12 @ these but, like irrational animals, natural, having been made for capture and slaughter, in which things they do not understand reviling, in the corruption of them they will be destroyed,

diaglotnt@2Peter:2:21 @ Better for it was for them, not to have known the way of the righteousness, than having known to have turned back from the having been delivered to them holy commandment.

diaglotnt@2Peter:3:5 @ It escapes notice for them this being willing, that heavens were of old, and earth out of water and through water having been placed together, by the of the God word,

diaglotnt@2Peter:3:8 @ One but this not let escape you, beloved ones, that one day with Lord as a thousand years, and a thousand years as a day one.

diaglotnt@2Peter:3:9 @ Not is slow the Lord of the promise, as some slowness account; but is long–suffering towards us not desiring some to perish, but all for a reformation to come.

diaglotnt@2Peter:3:17 @ You therefore, beloved ones, knowing before, be you on guard, so that not by the of the lawless ones deceit having been led away, you may fall from the own stability;

diaglotnt@1John:1:5 @ And this is the message, which we have heard from him and announce to you, that the God light is, and darkness in him not is any.

diaglotnt@1John:1:6 @ If we should say, that fellowship we have with him and in the darkness we should walk, we speak falsely, and not we do the truth;

diaglotnt@1John:1:8 @ If we should say, that sin not we have, ourselves we deceive, and the truth not is in us.

diaglotnt@1John:1:10 @ If we should say, that not we have sinned, a liar we make him, and the word of him not is in us.

diaglotnt@1John:2:1 @ Dear children of me, these things I write to you, so that not you may sin; and if any one should sin, a helper we have with the Father, Jesus Anointed a just one;

diaglotnt@1John:2:2 @ and he a propitiation is on account of the sins of us, not on account of the ours but only, but also on account of whole of the world.

diaglotnt@1John:2:4 @ The one saying: I have known him, and the commandments of him not keeping, a liar he is, and in this one the truth not is.

diaglotnt@1John:2:7 @ Beloved ones, not a commandment new I write to you, but a commandment old, which you had from a beginning; the commandment the old, is the word which you heard from a beginning.

diaglotnt@1John:2:10 @ The one loving the brother of himself, in the light abides, and a stumbling–block in him not is;

diaglotnt@1John:2:11 @ the but one hating the brother of himself, in the darkness is, and in the darkness walks, and not knows where he goes, because the darkness blinded the eyes of him.

diaglotnt@1John:2:15 @ Not do you love the world, not the things in the world. If any one should love the world, not is the love of the Father in him;

diaglotnt@1John:2:16 @ because all that in the world, the lust of the flesh, and the lust of the eyes, and the pomp of the life, not is from the Father, but from the world is.

diaglotnt@1John:2:19 @ From of us they went out, but not they were of us; if for they were of us, they would have remained with us; but so that they might be manifested, that not they are all of us.

diaglotnt@1John:2:21 @ Not I wrote to you, because not you know the truth, but because you know her, and because every lie from the truth not is.

diaglotnt@1John:2:22 @ Who is the lair, if not the one denying, that Jesus not is the Anointed one? this is the antichrist, the one denying the Father and the son.

diaglotnt@1John:2:23 @ Every one the denying the son, not even the Father has; the one confessing the son, also the Father has.

diaglotnt@1John:2:27 @ And you the anointing which received from him, in you abides, and not need you have, so that any one may teach you; but as the same anointing teaches you concerning all things, and true is, and not is a lie; and as it taught you, do you abide in him.

diaglotnt@1John:2:28 @ And how, dear children, do you abide in him; so that when he may appear, we may have boldness, and not we may be put to shame from him, in the presence of him.

diaglotnt@1John:3:1 @ See you, what love has given to us the Father, so that children of God we should be called. On account of this the world not knows us, because not it knew him.

diaglotnt@1John:3:2 @ Beloved ones, now children of God we are, and not yet was it brought to light, what we shall be; we know but, that if he should appear, like to him we shall be; because we shall see him, as he is.

diaglotnt@1John:3:5 @ And you know, that he was manifested, so that the sins of us he might take away; and sin in him not is.

diaglotnt@1John:3:6 @ Every one the in him abiding, not sins; every one the sinning, not has seen him, nor has known him.

diaglotnt@1John:3:9 @ Every one the having been begotten of the God, sin not does, because seed of him in him abides; and not is able to sin, because by the God he has been begotten.

diaglotnt@1John:3:10 @ In this manifest is the children of the God and the children of the accuser. Every one the not doing righteousness, not is of the God, and the not one loving the brother of himself.

diaglotnt@1John:3:12 @ not as Cain of the evil one was, and killed the brother of himself; and on account of what killed he him? because the works of him evil was, those but of the brother of him righteous.

diaglotnt@1John:3:13 @ Not do you wonder, brethren of me, if hates you the world.

diaglotnt@1John:3:14 @ We know, that we have passed over from the death into the life, because we love the brethren; the not loving the brother, abides in the death.

diaglotnt@1John:3:15 @ Every one the hating the brother of himself, a man killer is; and we know, that every man killer not has life age–lasting in him abiding.

diaglotnt@1John:3:18 @ Dear children of me, not we should love in word nor in the tongue, but in work and in truth.

diaglotnt@1John:3:21 @ Beloved ones, if the heart of us not should condemn us, boldness we have towards the God,

diaglotnt@1John:4:1 @ Beloved ones, not every spirit do you believe, but do you prove the spirits, if from of the God is; because many false prophets have gone out into the world.

diaglotnt@1John:4:3 @ And every spirit who not confesses the Jesus, from the God not is; and this is that of the antichrist, which you heard that it comes, and now in the world is already.

diaglotnt@1John:4:6 @ We of the God are; the one knowing the God, hear us; who not is of the God, not hears us. By this we know the spirit of the truth and the spirit of the error.

diaglotnt@1John:4:8 @ he not loving, not knew the God, because the God love is.

diaglotnt@1John:4:10 @ In this is the love, not that we loved the God, but that he loved us, and sent forth the son of himself a propitiation respecting the sins of us.

diaglotnt@1John:4:18 @ Fear not is in the love, but the perfect love outside casts the fear; because the fear a restraint has; the but one fearing not has been perfected in the love.

diaglotnt@1John:4:20 @ If any one may say: That I love the God, and the brother of himself he may hate, a liar he is; the for not one loving the brother of himself, whom he has seen, the God, whom not he has seen, how is he able to love?

diaglotnt@1John:5:3 @ This for is the love of the God, that the commandments of him we may keep; and the commandments of him burdensome not are,

diaglotnt@1John:5:5 @ Who is the one overcoming the world, if not the one believing, that Jesus is the son of the God?

diaglotnt@1John:5:6 @ This is the one having come by means of water and blood, Jesus the Anointed; not by the water only, but by the water and the blood; and the spirit is the one testifying, because the spirit is the truth.

diaglotnt@1John:5:10 @ The one believing into the son of the God, has the testimony in himself; the not one believing the God, a liar has made him, because not he has believed in the testimony, which has testified the god concerning the son of himself.

diaglotnt@1John:5:12 @ The one having the son, has the life; the not one having the son of the God, the life not has.

diaglotnt@1John:5:16 @ If any one should see the brother of himself sinning a sin not to death, he shall ask, and he will give to him life, for those sinning not to death. It is a sin to death; not concerning that I say that he should ask.

diaglotnt@1John:5:17 @ All unrighteousness sin is; and it is a sin not to death.

diaglotnt@1John:5:18 @ We know, that every one the having been begotten by the God, not sins; but the one having been begotten by the God, keeps himself, and the evil one not lays hold of him.

diaglotnt@2John:1:1 @ The elder to a chosen Lady, and to the children of her, whom I love in truth, (and not I only; but also all those knowing the truth,)

diaglotnt@2John:1:5 @ And now I entreat thee, Lady, not as a commandment writing to thee new, but which we had from beginning, that we should love each other.

diaglotnt@2John:1:7 @ Because many deceivers entered into the world, who not confessing Jesus Anointed coming in flesh; this is the deceiver and the antichrist.

diaglotnt@2John:1:8 @ See you yourselves, that not we may lose the things we performed, but a reward full we may receive.

diaglotnt@2John:1:9 @ Every one the transgressing, and not abiding in the teaching of the Anointed, God not has; the one abiding in the teaching of the Anointed, this both the Father and the son has.

diaglotnt@2John:1:10 @ If any one comes to you, and this the teaching not brings, not you do receive him into house, and health him not says you.

diaglotnt@2John:1:12 @ Many things having to you to write, not I wished by means of paper and of ink; I hope for to come to you, and mouth to mouth speak, so that the joy of us may be having been perfected.

diaglotnt@3John:1:4 @ Greater of these not I have joy, that I hear the my children in truth walking.

diaglotnt@3John:1:7 @ On behalf for of the name they went forth, nothing receiving from the Gentiles.

diaglotnt@3John:1:9 @ I wrote to the congregation; but the one loving to be first of them Diotrephes not receives us.

diaglotnt@3John:1:10 @ On account of this, if I come, I will remember of him the works which he does, with words evil prating against us; and not being satisfied in these things, not even he receives the brethren, and those wishing he forbids, and out of the congregation he casts.

diaglotnt@3John:1:11 @ O beloved one, not do thou imitate the evil thing, but the good thing. The one doing good, of the God is; the one doing evil, not has seen the God.

diaglotnt@3John:1:13 @ Many things I had to write, but not I wish by means of ink and pen to thee to write;

diaglotnt@Jude:1:5 @ To remind but you I wish, knowing you once this, because the Lord, people out of land of Egypt having saved, the second time those not having believed he destroyed;

diaglotnt@Jude:1:6 @ messengers and those not having kept the of themselves principality, but having left the own habitation, for a judgment of a great day, with chains perpetual under thick darkness have been kept;

diaglotnt@Jude:1:7 @ as Sodom and Gomorrah, and the about them cities, the like to them manner having committed fornication, and having gone away after flesh of another, are placed before an example, of fire age–lasting retributive justice are undergoing.

diaglotnt@Jude:1:9 @ The but Michael the chief messenger, when with the accuser contending he reasoned about the of Moses; body, not he dared a judgment to bring against of reviling, but he said: May rebuke thee Lord.

diaglotnt@Jude:1:10 @ These but, what things indeed not they know, they revile; what things but naturally, as the irrational animals, they know, in these things they are corrupt.

diaglotnt@Jude:1:19 @ These are they marking out boundaries themselves, soulical ones, a spirit not having.

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