NT.filter - geneva nothing:

geneva@Matthew:3:2 @ And saying, (note:)The word in the greek signifies a changing of our minds and heart from evil to better.(:note) Repent ye: for the The kingdom of Messiah, whose government will be heavenly, and nothing but heavenly. kingdom of heaven is at hand.

geneva@Matthew:5:13 @ Ye (note:)The ministers of the word especially (unless they will be the most cowardly of all) must lead others both by word and deed to this greatest joy and happiness.(:note) are the salt of the Your doctrine must be very sound and good, for if it is not so, it will be not regarded and cast away as a thing unsavoury and vain. earth: but if the salt have lost his savour, wherewith shall it be What will you have to salt with? And so are fools in the Latin tongue called «saltless», as you would say, men that have no salt or savour and taste in them. salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

geneva@Matthew:14:26 @ And when the disciples saw him walking on the sea, they were troubled, saying, It is a (note:)A spirit, as it is taken here, is that which a man imagines to himself vainly in his mind, persuading himself that he sees something when he sees nothing.(:note) spirit; and they cried out for fear.

geneva@Matthew:17:20 @ And Iesus said vnto them, Because of your vnbeliefe: for verely I say vnto you, if ye haue faith as much as is a graine of mustarde seede, ye shall say vnto this mountaine, Remooue hence to yonder place, and it shall remoue: and nothing shalbe vnpossible vnto you.

geneva@Matthew:18:25 @ And because he had nothing to pay, his Lord commanded him to be solde, and his wife, and his children, and all that he had, and the dette to be payed.

geneva@Matthew:21:19 @ And seeing a figge tree in the way, he came to it, and found nothing thereon, but leaues onely, and said to it, Neuer fruite grow on thee henceforwards; anon the figge tree withered.

geneva@Matthew:23:16 @ Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he (note:)Is a debtor. In the Syrian language, sins are called «Debts», and it is certain that Christ spoke in Syrian.(:note) is a debtor!

geneva@Matthew:23:18 @ And whosoeuer sweareth by the altar, it is nothing: but whosoeuer sweareth by the offering that is vpon it, offendeth.

geneva@Matthew:24:38 @ For as in the days that were before the flood they were (note:)The word which the evangelist uses expresses the matter more fully then ours does: for it is a word which is used of brute beasts: and his meaning is that in those days men will pay attention to their appetites just like brute beasts: for otherwise there is nothing wrong with eating and drinking.(:note) eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

geneva@Matthew:24:39 @ And knewe nothing, till the flood came, and tooke them all away, so shall also the comming of the Sonne of man be.

geneva@Matthew:26:25 @ Then Judas, (note:)Who was thinking of nothing else but to betray him.(:note) which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

geneva@Matthew:26:62 @ And the high priest arose, and said unto him, Answerest thou nothing? (note:)How does it come to pass that these men witness against thee?(:note) what [is it which] these witness against thee?

geneva@Matthew:27:12 @ And when he was accused of the chiefe Priestes, and Elders, he answered nothing.

geneva@Matthew:27:19 @ Also when he was set downe vpon the iudgement seate, his wife sent to him, saying, Haue thou nothing to do with that iust man: for I haue suffered many things this day in a dreame by reason of him.)

geneva@Mark:4:22 @ For there is nothing hid, that shall not be opened: neither is there a secret, but that it shall come to light.

geneva@Mark:5:26 @ And had suffred many things of many physicions, and had spent all that she had, and it auailed her nothing, but she became much worse.

geneva@Mark:6:36 @ Let them depart, that they may goe into the countrey and townes about, and buy them bread: for they haue nothing to eate.

geneva@Mark:7:15 @ There is nothing without a man, that can defile him, when it entreth into him: but the things which proceede out of him, are they which defile the man.

geneva@Mark:8:1 @ In those dayes, when there was a very great multitude, and had nothing to eate, Iesus called his disciples to him, and said vnto them,

geneva@Mark:8:2 @ I haue compassion on the multitude, because they haue nowe continued with mee three dayes, and haue nothing to eate.

geneva@Mark:14:60 @ Then the hie Priest stoode vp amongst them, and asked Iesus, saying, Answerest thou nothing? What is the matter that these beare witnesse against thee?

geneva@Mark:14:61 @ But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the (note:)Of God, who is most worthy of all praise?(:note) Blessed?

geneva@Mark:15:4 @ Wherefore Pilate asked him againe, saying, Answerest thou nothing? beholde howe many things they witnesse against thee.

geneva@Luke:1:6 @ And they were both (note:)The true mark of righteousness is demonstrated when one is liked and accepted in the judgment of God.(:note) righteous before God, Lived, as the Hebrews say, for our life is as a way in which we must walk until we come to the mark. walking in all the In all the moral and ceremonial law. commandments and ordinances of the Lord Whom no man could justly reprove: now so it is that the fruits of justification are set forth here, and not the cause, which is faith only, and nothing else. blameless.

geneva@Luke:1:37 @ For with God shall nothing be vnpossible.

geneva@Luke:1:52 @ He hath (note:)The mighty and rich men.(:note) put down the mighty from [their] seats, and exalted them of Those of no account, who are vile in men's eyes, who are indeed the poor in spirit, that is, those who claim nothing of themselves in the sight of God. low degree.

geneva@Luke:2:1 @ And (note:)Christ, the son of God, taking upon himself the form of a servant, and making himself of no reputation, is poorly born in a stable: and by the means of Augustus, the mightiest prince in the world, (thinking nothing of it) has his cradle prepared in Bethlehem, as the prophets foretold.(:note) it came to pass in those days, that there went out a decree from Caesar Augustus, that all the As far as the empire of the Romans stretched. world should be That is, the inhabitants of every city should have their names recorded, and their goods rated at a certain value, that the emperor might understand how rich every country, city, family, and house was. taxed.

geneva@Luke:4:2 @ And was there fourtie dayes tempted of the deuil, & in those dayes he did eate nothing: but when they were ended, he afterward was hungry.

geneva@Luke:4:35 @ And Iesus rebuked him, saying, Holde thy peace, and come out of him. Then the deuill throwing him in the middes of them, came out of him, and hurt him nothing at all.

geneva@Luke:5:5 @ And Simon answering said unto him, (note:)The word signifies someone that has rule over anything.(:note) Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.

geneva@Luke:6:35 @ But love ye your enemies, and do good, and lend, (note:)When you will lend, do it only to benefit and please with it, and not with the hope of receiving the principal again.(:note) hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and [to] the evil.

geneva@Luke:7:42 @ When they had nothing to pay, he forgaue them both: Which of them therefore, tell mee, will loue him most?

geneva@Luke:8:17 @ For nothing is secret, that shall not be euident: neither any thing hid, that shall not be knowen, and come to light.

geneva@Luke:9:3 @ And he sayd to them, Take nothing to your iourney, neither staues, nor scrip, neither bread, nor siluer, neither haue two coates apiece.

geneva@Luke:10:19 @ Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means (note:)Will do you wrong.(:note) hurt you.

geneva@Luke:11:6 @ For a friende of mine is come out of the way to me, & I haue nothing to set before him:

geneva@Luke:12:2 @ For there is nothing couered, that shall not bee reueiled: neither hidde, that shall not be knowen.

geneva@Luke:22:35 @ And he saide vnto them, When I sent you without bagge, and scrip, and shooes, lacked ye any thing? And they said, Nothing.

geneva@Luke:23:9 @ Then questioned hee with him of many things: but he answered him nothing.

geneva@Luke:23:15 @ No, nor yet Herod: for I sent you to him: and loe, nothing worthy of death is done of him.

geneva@Luke:23:41 @ And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing (note:)More than he ought.(:note) amiss.

geneva@John:3:27 @ John answered and said, A man (note:)Why are you trying to better my state? This is every man's lot and portion, that he cannot better himself in the slightest way.(:note) can receive nothing, except it be given him from heaven.

geneva@John:3:31 @ He that cometh from above is above all: he that is of the earth is (note:)Is nothing else but man, a piece of work made of the slime of the earth.(:note) earthly, and Is characterized by nothing but corruption, ignorance, dulness, etc. speaketh of the earth: he that cometh from heaven is above all.

geneva@John:4:11 @ The woman saide vnto him, Sir, thou hast nothing to drawe with, and the well is deepe: from whence then hast thou that water of life?

geneva@John:5:19 @ Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing (note:)Not only without his Father's authority, but also without his mighty working and power.(:note) of himself, but what he This must be understood of the person of Christ, which consists of two natures, and not simply of his Godhead: so then he says that his Father moves and governs him in all things, but yet nonetheless, when he says he works with his Father, he confirms his Godhead. seeth the Father do: for what things soever he doeth, these also doeth the Son In like sort, jointly and together. Not because the Father does some things, and then the Son works after him and does the same, but because the might and power of the Father and the Son work equally and jointly together. likewise.

geneva@John:6:12 @ And when they were satisfied, he said vnto his disciples, Gather vp the broken meat which remaineth, that nothing be lost.

geneva@John:6:39 @ And this is the Fathers will which hath sent mee, that of all which hee hath giuen mee, I should lose nothing, but shoulde raise it vp againe at the last day.

geneva@John:7:13 @ Howbeit no man spake (note:)Or, boldly and freely: for the majority of the Jews wanted nothing more than to extinguish his fame and his name.(:note) openly of him for fear of the Jews.

geneva@John:7:26 @ And beholde, he speaketh openly, and they say nothing to him: doe the rulers know in deede that this is in deede that Christ?

geneva@John:8:14 @ Jesus answered and said unto them, (note:)That which he denied before in (Joh_5:31) must be understood as Christ granting their position in a way, for in that place he talked of himself somewhat in line with the opinions of his hearers, who acknowledged nothing in Christ but his humanity, and therefore he was content they should not regard his own witness, unless it were otherwise confirmed. But in this place he stands and affirms Godhead, and praises his Father, who is his witness, and agrees with him.(:note) Though I bear record of myself, [yet] my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

geneva@John:8:28 @ Then said Iesus vnto them, When ye haue lift vp the Sonne of man, then shall ye know that I am he, and that I doe nothing of my selfe, but as my Father hath taught me, so I speake these things.

geneva@John:9:33 @ If this man were not of God, hee could haue done nothing.

geneva@John:9:34 @ They answered and said unto him, (note:)You are wicked even from your cradle, and as we used to say, there is nothing in you but sin.(:note) Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

geneva@John:15:1 @ I (note:)We are by nature dry and fit for nothing but the fire. Therefore, in order that we may live and be fruitful, we must first be grafted into Christ, as it were into a vine, by the Father's hand: and then be daily moulded with a continual meditation of the word, and the cross: otherwise it will not avail any man at all to have been grafted unless he cleaves fast to the vine, and so draws juice out of it.(:note) am the true vine, and my Father is the husbandman.

geneva@John:15:5 @ I am that vine: ye are the branches: he that abideth in me, & I in him, the same bringeth forth much fruite: for without me can ye doe nothing.

geneva@John:16:23 @ And in that day shall ye aske me nothing. Verely, verely I say vnto you, whatsoeuer ye shall aske the Father in my Name, he will giue it you.

geneva@John:16:24 @ Hitherto haue ye asked nothing in my Name: aske, and ye shall receiue, that your ioye may be full.

geneva@John:18:20 @ Iesus answered him, I spake openly to the world: I euer taught in the Synagogue and in the Temple, whither the Iewes resort continually, and in secret haue I sayde nothing.

geneva@John:21:3 @ Simon Peter said vnto them, I go a fishing. They said vnto him, We also will goe with thee. They went their way & entred into a ship straightway, and that night caught they nothing.

geneva@Acts:2:16 @ But this is that which was spoken by the (note:)There is nothing that can dissolve questions and doubt except testimony taken out of the Prophets: for men's reasonings may be overturned, but God's voice cannot be overturned.(:note) prophet Joel;

geneva@Acts:4:14 @ And beholding also the man which was healed standing with them, they had nothing to say against it.

geneva@Acts:4:28 @ For to (note:)The wicked execute God's counsel, even though they think nothing of it, but they are not therefore without fault.(:note) do whatsoever You had determined by your absolute authority and power. thy hand and thy counsel determined before to be done.

geneva@Acts:5:38 @ And now I say unto you, (note:)He dissuades his fellows from murdering the apostles, neither does he think it good to refer the matter to the Roman magistrate, for the Jews could endure nothing worse than to have the tyranny of the Romans confirmed.(:note) Refrain from these men, and let them alone: for if this counsel or this work be of If it is counterfeit and devised. men, it will come to nought:

geneva@Acts:10:20 @ Arise therefore, and get thee downe, and goe with them, and doute nothing: For I haue sent them.

geneva@Acts:11:8 @ And I said, God forbid, Lord: for nothing polluted or vncleane hath at any time entred into my mouth.

geneva@Acts:18:15 @ But if it be a question of (note:)As if a man has not spoken well, as judged by your religion.(:note) words and For this profane man thinks that the controversy of religion is merely a fight about words, and over nothing important. names, and [of] your law, look ye [to it]; for I will be no judge of such [matters].

geneva@Acts:18:17 @ Then tooke al the Grecians Sosthenes the chiefe ruler of the Synagogue, and beat him before the iudgement seat: but Gallio cared nothing for those things.

geneva@Acts:18:21 @ But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, (note:)So we should promise nothing without this clause, for we do not know what the following day will bring forth.(:note) if God will. And he sailed from Ephesus.

geneva@Acts:19:27 @ So that not only (note:)As if he said, «If Paul goes on in this way as he has begun, to confuse the opinion which men have of Diana's image, all of our gain will come to nothing.»(:note) this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

geneva@Acts:19:36 @ Seeing then that no man can speake against these things, ye ought to be appeased, and to doe nothing rashly.

geneva@Acts:20:20 @ [And] how I kept (note:)I did not refrain form speaking, neither did I conceal my motives in any way at all, either for fear or for wicked gain.(:note) back nothing that was profitable [unto you], but have shewed you, and have taught you publickly, and from house to house,

geneva@Acts:21:24 @ Them take, and (note:)That is, consecrate thyself: for he does not speak here of the unclean, but of those who are subject to the vow of the Nazarites.(:note) purify thyself with them, and That it may be known that you were not only present at the vow, but also a main participator in it: and therefore it is said afterwards that Paul declared the days of purification: for although the offerings for the Nazarites offerings were appointed, yet they might add somewhat unto them; see (Num_6:21). be at charges with them, that they may shave [their] heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but [that] thou thyself also walkest orderly, and keepest the law.

geneva@Acts:23:14 @ And they came to the chiefe Priestes and Elders, and said, We haue bound our selues with a solemne curse, that wee will eate nothing, vntill we haue slaine Paul.

geneva@Acts:25:25 @ Yet haue I found nothing worthy of death, that he hath committed: neuertheles, seeing that he hath appealed to Augustus, I haue determined to send him.

geneva@Acts:26:31 @ And when they were gone apart, they talked betweene themselues, saying, This man doeth nothing worthy of death, nor of bonds.

geneva@Romans:1:1 @ Paul, (note:)The first part of the epistle contains a most profitable preface down to verse six.(:note) a Paul, exhorting the Romans to give diligent heed to him, in that he shows that he comes not in his own name, but as God's messenger to the Gentiles, entreats them with the weightiest matter that exists, promised long ago by God, by many good witnesses, and now at length indeed performed.Minister, for this word «servant» is not taken in this place as set against the word «freeman», but rather refers to and declares his ministry and office. servant of Jesus Christ, called [to be] an Whereas he said before in a general term that he was a minister, now he comes to a more special name, and says that he is an apostle, and that he did not take this office upon himself by his own doing, but that he was called by God, and therefore in this letter of his to the Romans he is doing nothing but his duty. apostle, Appointed by God to preach the gospel. separated unto the gospel of God,

geneva@Romans:2:20 @ An instructor of the foolish, a teacher of babes, which hast the (note:)The way to teach and to form others in the knowledge of the truth.(:note) form of knowledge and of the truth in the As though he said that the Jews under a pretence of an outward serving of God, attributed all to themselves, when in reality they did nothing less than observe the Law. law.

geneva@Romans:3:20 @ Therefore by the (note:)By those deeds by which the law can be done by us.(:note) deeds of the law there shall no Flesh is here taken for man, as in many other places, and furthermore has greater force here: for it is given to show the contrast between God and man: as if one would say, «Man, who is nothing else but a piece of flesh defiled with sin, and God, who is most pure and most perfect in himself.» flesh be Absolved before the judgment seat of God. justified in his Paul has in mind a contrasting of the righteousness of before men, be they ever so just, against the justice which can stand before God: now there is no righteousness that can stand before God, except the righteousness of Christ alone. sight: for by the law [is] the knowledge of sin.

geneva@Romans:4:1 @ What (note:)A new argument of great weight, taken from the example of Abraham the father of all believers: and this is the proposition: if Abraham is considered in himself by his works, he has deserved nothing with which to rejoice with God.(:note) shall we then say that Abraham our father, as pertaining to the By works, as is evident from the next verse. flesh, hath found?

geneva@Romans:4:17 @ (As it is written, I have made thee a (note:)This fatherhood is spiritual, depending only upon the power of God, who made the promise.(:note) father of many nations,) before him whom he believed, [even] Before God, that is by membership in his spiritual family, which has a place before God, and makes us acceptable to God. God, who Who restores to life. quickeneth the dead, and With whom those things are already, which as yet are not indeed, as he can with a word make what he wishes out of nothing. calleth those things which be not as though they were.

geneva@Romans:12:16 @ [Be] of the same mind one toward another. Mind not high things, but condescend to men of (note:)There is nothing that disrupts harmony as much as seeking glory, when every man detests a base estate, and ambitiously seeks to be exalted.(:note) low estate. Be not Do not be puffed up with an opinion of your own wisdom. wise in your own conceits.

geneva@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is (note:)For the whole law commands nothing else but that we love God and our neighbour. But seeing that Paul speaks here of the duties we owe one to another, we must restrain this word «law» to the second table of the ten commandments.(:note) briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

geneva@Romans:16:18 @ For they that are such serve not our Lord Jesus Christ, but their own belly; and by (note:)The word which he uses signifies a promising which accomplishes nothing, and if you hear any such, you may assure yourself that he who promises to you is more concerned about receiving from you than he is concerned about giving to you.(:note) good words and fair speeches deceive the hearts of the simple.

geneva@1Corinthians:1:7 @ So that ye come behind in no gift; (note:)He says along the way that there is no reason why they should be so pleased in those gifts which they had received, seeing that those were nothing in comparison of those which are to be looked for.(:note) waiting for the He speaks of the last coming of Christ. coming of our Lord Jesus Christ:

geneva@1Corinthians:1:28 @ And base things of the world, and things which are despised, hath God chosen, [yea], and things which (note:)Which in man's judgment are almost nothing.(:note) are not, to bring to To show that they are vain and unprofitable, and worth nothing. {{See Rom_3:31}} nought things that are:

geneva@1Corinthians:3:1 @ And (note:)Having declared the worthiness of heavenly wisdom, and of the Gospel, and having generally condemned the blindness of man's mind, now at length he applies it particularly to the Corinthians, calling them carnal, that is, those in whom the flesh still prevails against the Spirit. And he brings a twofold testimony of it: first, because he had proved them to be such, in so much that he dealt with them as he would with ignorant men, and those who are almost babes in the doctrine of godliness, and second, because they showed indeed by these dissensions, which sprang up by reason of the ignorance of the power of the Spirit, and heavenly wisdom, that they had profited very little or nothing.(:note) I, brethren, could not speak unto you as unto spiritual, but as unto He calls them carnal, who are as yet ignorant, and therefore to express it better, he calls them «babes». carnal, [even] as unto babes in Christ.

geneva@1Corinthians:3:9 @ For we are (note:)Serving under him: now they who serve under another do nothing by their own strength, but as it is given them of grace, which grace makes them fit for that service. See (1Co_15:10; 2Co_3:6). All the increase that comes by their labour proceeds from God in such a way that no part of the praise of it may be given to the servant.(:note) labourers together with God: ye are God's husbandry, [ye are] God's building.

geneva@1Corinthians:4:4 @ For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the (note:)I submit myself to the Lord's judgment.(:note) Lord.

geneva@1Corinthians:7:5 @ Defraud ye not one the other, (note:)He adds an exception: unless the one abstain from the other by mutual consent, that they may the better give themselves to prayer, in which nonetheless he warns them to consider what is expedient, lest by this long breaking off as it were from marriage, they are stirred up to incontinency.(:note) except [it be] with consent for a time, that ye may Do nothing else. give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

geneva@1Corinthians:7:19 @ Circumcision is nothing, and vncircumcision is nothing, but the keeping of the commandements of God.

geneva@1Corinthians:7:31 @ And they that use this (note:)Those things which God gives us here.(:note) world, as not abusing [it]: for the The guise, and shape, and fashion: by which he shows us that there is nothing in this world that continues. fashion of this world passeth away.

geneva@1Corinthians:8:2 @ Nowe, if any man thinke that hee knoweth any thing, hee knoweth nothing yet as hee ought to knowe.

geneva@1Corinthians:9:15 @ But I have used none of these things: (note:)He takes away occasion of suspicion by the way, that it might not be thought that he wrote this as though he was demanding his wages that were not payed him. On the contrary, he says, I had rather die, than not to continue in this purpose to preach the Gospel freely. For I am bound to preach the Gospel, seeing that the Lord has given and commanded me this office: but unless I do it willingly and for the love of God, nothing that I do is to be considered worthwhile. If I had rather that the Gospel should be evil spoken of, than that I should not require my wages, then would it appear that I took these pains not so much for the Gospel's sake, as for my gains and advantages. But I say, this would not be to use, but rather to abuse my right and liberty: therefore not only in this thing, but also in all others (as much as I could) I am made all things to all men, that I might win them to Christ, and might together with them be won to Christ.(:note) neither have I written these things, that it should be so done unto me: for [it were] better for me to die, than that any man should make my glorying void.

geneva@1Corinthians:9:16 @ For though I preach the Gospel, I haue nothing to reioyce of: for necessitie is laid vpon me, and woe is vnto me, if I preach not the Gospel.

geneva@1Corinthians:9:18 @ What is my reward then? [Verily] that, when I preach the gospel, I may make the gospel of Christ (note:)By taking nothing from those to whom I preach it.(:note) without charge, that I abuse not my power in the gospel.

geneva@1Corinthians:13:1 @ Though (note:)He reasons first of charity, the excellency of which he first shows by this, that without it, all other gifts are as nothing before God. And this he proves partly by an induction, and partly also by an argument taken of the end, for what reason those gifts are given. For, to what purpose are those gifts but to God's glory, and the profit of the Church as is before proved? So that those gifts, without charity, have no right use.(:note) I speak with the tongues of men and of A very earnest amplifying of the matter, as if he said, «If there were any tongues of angels, and I had them, and did not use them to the benefit of my neighbour, it would be nothing else except a vain and prattling type of babbling.» angels, and have not charity, I am become [as] sounding brass, or a That gives a rude and uncertain sound. tinkling cymbal.

geneva@1Corinthians:13:2 @ And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all (note:)By «faith» he means the gift of doing miracles, and not that faith which justifies, which cannot be void of charity as the other may.(:note) faith, so that I could remove mountains, and have not charity, I am nothing.

geneva@1Corinthians:13:3 @ And though I feede the poore with all my goods, and though I giue my body, that I be burned, and haue not loue, it profiteth me nothing.

geneva@1Corinthians:15:1 @ Moreover, (note:)The sixth treatise of this epistle, concerning the resurrection: and he uses a transition, or passing over from one matter to another, showing first that he brings no new thing, to the end that the Corinthians might understand that they had begun to swerve from the right course. And next that he does not go about to entreat of a trifling matter, but of another chief point of the Gospel, which if it is taken away, their faith will necessarily come to nothing. And so at the length he begins this treatise at Christ's resurrection, which is the ground and foundation of ours, and confirms it first by the testimony of the scriptures and by the witness of the apostles, and of more than five hundred brethren, and last of all by his own.(:note) brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye In the profession of which you still continue. stand;

geneva@2Corinthians:6:10 @ As sorowing, and yet always reioycing: as poore, and yet make many riche: as hauing nothing, and yet possessing all things.

geneva@2Corinthians:7:9 @ Now I rejoice, not that ye were made sorry, but that ye sorrowed to (note:)In that this sorrow did you much good in leading you to amend your obscene behaviour and sins.(:note) repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

geneva@2Corinthians:8:15 @ As it is written, Hee that gathered much, had nothing ouer, and hee that gathered litle, had not the lesse.

geneva@2Corinthians:11:9 @ And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all [things] I have kept myself from being burdensome unto you, (note:)An amplification: so far is he from being ashamed of this act, that he has also resolved with himself to act in no other way while he is among them, in order that it may always be truly said that he taught in Achaia for nothing. And this is not because he disdains the Corinthians, but rather so that these proud and boastful men may never find the occasion which they have already sought for, and he in the meantime may set something before the Corinthians to follow, so that at length they may truly say that they are like Paul.(:note) and [so] will I keep [myself].

geneva@2Corinthians:11:12 @ But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they (note:)Paul's adversaries sought all occasions they could to be equal to him. And therefore seeing they had rather live off the Corinthians then preach to them for nothing, they sought another occasion, that is, to make Paul take something. And if he had done this, then they hoped by this means to be equal to him. For they made such a show of zeal and knowledge, and set it forth with such a flattering type of eloquence, that some of them even despised Paul. But he shows that all this is nothing but frivolities and pretensions.(:note) glory, they may be found even as we.

geneva@2Corinthians:12:2 @ I knew a man (note:)I speak this in Christ, that is, it is spoken without boastfulness, for I seek nothing but Christ Jesus only.(:note) in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the Into the highest heaven: for we do not need to dispute subtly upon the word «third». But yet this passage is to be marked against those who would make heaven to be everywhere. third heaven.

geneva@2Corinthians:12:11 @ I am become a fool in glorying; ye have compelled me: (note:)Again he makes the Corinthians witnesses of those things by which God had sealed his apostleship among them, and again he declares by certain arguments how far he is from all covetousness, and also how he is affectionate towards them.(:note) for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

geneva@Galatians:2:6 @ But by them which seemed to be great, I was not taught (whatsoeuer they were in time passed, I am nothing the better: God accepteth no mans person) for they that are the chiefe, did adde nothing to me aboue that I had.

geneva@Galatians:4:1 @ Now (note:)He declares by another twofold similitude, that which he said before concerning the keeper and schoolmaster. For, he says, the Law (that is, the whole government of God's house according to the Law) was as it were a tutor or overseer appointed for a time. And when that protection and overseeing which was but for a time is ended, we would at length come to be at our own liberty, and would live as children, and not as servants. Moreover, he shows along the way, that the governance of the Law was as it were the basics, and as certain principles, in comparison with the doctrine of the Gospel.(:note) I say, [That] the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

geneva@Galatians:4:9 @ But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and (note:)They are called impotent and beggarly ceremonies, being considered apart by themselves without Christ: and again, by that means they gave good testimony that they were beggars in Christ, for when men fall back from Christ to ceremonies, it is nothing else but to cast away riches and to follow beggary.(:note) beggarly elements, whereunto ye desire By going backward. again to be in bondage?

geneva@Galatians:5:23 @ Meekness, temperance: (note:)Lest that any man should object that Paul plays the deceiver, as one who urging the Spirit urges nothing but that which the Law commands, he shows that he requires not that literal and outward obedience, but spiritual, which proceeds not from the Law but from the Spirit of Christ, who gives us new birth, and must and ought to be the ruler and guider of our life.(:note) against such there is no law.

geneva@Galatians:6:3 @ For if any man seeme to himselfe, that he is somewhat, when he is nothing, hee deceiueth himselfe in his imagination.

geneva@Philippians:2:3 @ That nothing be done through contention or vaine glory, but that in meekenesse of minde euery man esteeme other better then himselfe.

geneva@Philippians:2:7 @ But made himself of (note:)He brought himself from all things, as it were to nothing.(:note) no reputation, and took upon him the By taking our manhood upon him. form of a servant, and was made in the likeness of men:

geneva@1Thessalonians:4:12 @ That yee may behaue your selues honestly towarde them that are without, and that nothing be lacking vnto you.

geneva@1Timothy:6:4 @ He is proud, knowing nothing, but doting about questions and (note:)Strivings about words, and not about matter: and by words he means all those things which do not have substance in them, and by which we can reap no profit.(:note) strifes of words, whereof cometh envy, strife, railings, evil surmisings,

geneva@1Timothy:6:5 @ Perverse (note:)Such as we see in those shameless schools of popery, which are nothing else but vain babbling and foolish talking.(:note) disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

geneva@1Timothy:6:21 @ Which some (note:)Not only in word, but also in appearance and gesture: to be short, while their behaviour was such that even when they held their peace they would make men believe, their heads were occupied about nothing but high and lofty matters, and therefore they erred concerning the faith.(:note) professing have erred concerning the faith. Grace [be] with thee. Amen. «[The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.]»

geneva@Titus:2:8 @ And with the wholesome woorde, which can not be condemned, that hee which withstandeth, may be ashamed, hauing nothing concerning you to speake euill of.

geneva@Titus:3:13 @ Bring Zenas the expounder of the Lawe, and Apollos on their iourney diligently, that they lacke nothing.

geneva@Philemon:1:14 @ But without thy mind would I do nothing; that thy benefit should not be as it were of (note:)That you might not seem to have lent me your servant on constraint, but willingly.(:note) necessity, but willingly.

geneva@Hebrews:1:2 @ Hath in these (note:)So that the former declaration made by the prophets was not complete, and nothing must be added to this latter.(:note) last days spoken unto us by [his] That one Son is God and man. Son, The second part of the same statement: The same Son is appointed by the Father to be our king and Lord, by whom also he made all things: and in whom only he sets forth his glory, yea and himself also to be under obligation to us, who upholds and supports all things by his will and pleasure. whom he hath appointed Possessor and equal partner of all things with the Father. heir of all things, by whom also he made the That is, whatever has been at any time, is, or shall be. worlds;

geneva@Hebrews:2:8 @ Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing [that is] not put under him. (note:)An objection: But where is this great rule and dominion?(:note) But now we see not yet all things put under him.

geneva@Hebrews:2:15 @ And deliver them who through fear of (note:)By {(death)} you must understand here, that death which is joined with the wrath of God, as it must be if it is without Christ, and there can be nothing devised that is more miserable.(:note) death were all their lifetime subject to bondage.

geneva@Hebrews:7:14 @ For it is euident, that our Lord sprung out of Iuda, concerning the which tribe Moses spake nothing, touching the Priesthood.

geneva@Hebrews:7:19 @ For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.

geneva@Hebrews:9:14 @ How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from (note:)From sins which proceed from death, and bring forth nothing but death.(:note) dead works to serve the living God?

geneva@James:1:6 @ But let him ask in faith, (note:)Why then, what need is there of another mediator or priest?(:note) nothing wavering. A digression or going aside from his matter, as compared to prayers which are conceived with a doubting mind, but we have a trustworthy promise from God, and this is the second part of the epistle. For he that wavereth is like a wave of the sea driven with the wind and tossed.

geneva@James:4:1 @ From (note:)He advances the same argument, condemning certain other causes of wars and contentions, that is, unbridled pleasures and uncontrolled lusts, by their effects, for so much as the Lord does worthily make them come to no effect, so that they bring nothing to them in whom they reside, but incurable torments.(:note) whence [come] wars and fightings among you? [come they] not hence, [even] of your lusts that war in your members?

geneva@James:5:1 @ Go (note:)He denounces utter destruction to the wicked and profane rich men, and such as are drowned in their riotousness, mocking their foolish confidence when there is nothing indeed more vain than such things.(:note) to now, [ye] rich men, weep and howl for your miseries that shall come upon [you].

geneva@1John:2:27 @ But the (note:)The Spirit who you have received from Christ, and who has led you into all truth.(:note) anointing which ye have received of him abideth in you, and ye You are not ignorant of those things, and therefore I teach them not as things that were never heard of, but call them to your mind as things which you do know. need not that any man teach you: but as the same He commends both the doctrine which they had embraced, and also highly praises their faith, and the diligence of those who taught them, yet so, that he takes nothing from the honour due to the Holy Spirit. anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

geneva@3John:1:7 @ Because that for his Names sake they went forth, and tooke nothing of the Gentiles.