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diaglotnt@Matthew:1:1 @ A record of descent of Jesus Anointed, son of David, son of Abraham.

diaglotnt@Matthew:1:2 @ Abraham begot the Isaac, Isaac and begot the Jacob, Jacob and begot the Judas and the brothers of him.

diaglotnt@Matthew:1:6 @ Jesse and begot the David the king. David the king and begot the Solomon by the of the Urias;

diaglotnt@Matthew:1:11 @ Josias and begot the Jechonias and the brothers of him, near the removal Babylonian.

diaglotnt@Matthew:1:16 @ Jacob and begot the Joseph, the husband of Mary, of whom was born Jesus, that being named Anointed.

diaglotnt@Matthew:1:17 @ All then the generations from Abraham till David, generations fourteen; and from David till the removal Babylonian, generations fourteen; and from the removal of Babylonian till Anointed, generations fourteen.

diaglotnt@Matthew:1:18 @ Of the now Jesus Anointed the birth thus was. Being espoused for the mother of him Mary to the Joseph, before either came together them, she was found in womb having by a spirit holy.

diaglotnt@Matthew:1:19 @ Joseph and the husband of her, a just man being and not willing her to publicly expose, was inclined secretly to release her.

diaglotnt@Matthew:1:20 @ These but of him thinking on, lo a messenger of a Lord in a dream appeared to him, saying: Joseph, son of David, not thou shouldst fear to take Mary the wife of thee; that for in her being found, by a spirit is holy;

diaglotnt@Matthew:1:21 @ she shall bear and a son, and thou shalt call the name of him Jesus; he for shall save the people of him from the sins of them;

diaglotnt@Matthew:1:23 @ Lo, the virgin in womb shall have, and shall bear a son, and they shall call the name of him Emmanuel; which is being translated, with us a God.)

diaglotnt@Matthew:1:24 @ Being aroused and the Joseph from the sleep, he did as commanded to him the messenger of a Lord, and took the wife of him,

diaglotnt@Matthew:1:25 @ but not he knew her till she brought forth the a son of her the first born; and called the name of him Jesus.

diaglotnt@Matthew:2:1 @ The and Jesus being born in Bethleem of the Judea, in days of Herod the king, lo, wise–man from an east country came into Jerusalem, saying:

diaglotnt@Matthew:2:2 @ Where is the new–born king of the Jews? we saw for of him the star in the rising, and are come to do homage of him.

diaglotnt@Matthew:2:4 @ and having called together all the chief–priests and scribes of the people, he inquired of them where the Anointed should be born.

diaglotnt@Matthew:2:5 @ They and said to him: In Bethleem of the Judea; thus for is written by the prophet;

diaglotnt@Matthew:2:6 @ And thou Bethleem, land of Juda; by no means least art among the princes of Juda; out of thee for shall come forth a prince, who shall govern the people of me, the Israel.

diaglotnt@Matthew:2:7 @ Then Herod privately having called the wise–men, learned exactly from them the time of the appearing a star,

diaglotnt@Matthew:2:11 @ and being come into the house, they saw the infant with Mary the mother of it, and falling down did homage to it, and opening the treasuries of them, they offered to it gifts, gold and frankincense and myrrh.

diaglotnt@Matthew:2:12 @ And being warned in a dream not to return to Herod, by another way they withdrew into the country of them.

diaglotnt@Matthew:2:13 @ Having withdrawn but of the, lo, a messenger of a Lord appears in a dream to the Joseph, saying: Arising take the infant and the mother of it, and flee into Egypt, and be thou there, till I speak to thee; is about for Herod to seek the infant, to kill it.

diaglotnt@Matthew:2:14 @ He then arising took the infant and the mother of it by night, and went into Egypt;

diaglotnt@Matthew:2:15 @ and he was there till the death of Herod; that might be fulfilled the word spoken by the Lord through the prophet, saying: Out of Egypt I called the son of me.

diaglotnt@Matthew:2:16 @ Then Herod seeing that he was mocked by the wise–men, was enraged much; and sending forth he slew all the boys the in Bethleem and in all the borders of her, from two years and under, according to the time which he exactly learnt from the wise–men.

diaglotnt@Matthew:2:18 @ A voice in Rama was heard, lamentation and weeping and mourning great; Rachel bewailing the children of her; and not is willing to be comforted because not they are.

diaglotnt@Matthew:2:19 @ Having died and of the Herod, lo, a messenger of a Lord in a dream appears to the Joseph in Egypt, saying:

diaglotnt@Matthew:2:20 @ Arising take the infant and the mother of it, and go thou into land Israel; they are dead for the seeking the life of the infant.

diaglotnt@Matthew:2:21 @ He and arising took the infant and the mother of it, and came into land Israel.

diaglotnt@Matthew:2:22 @ Hearing and, that Archelaus was reigning over the Judea instead of Herod the father of him, he was afraid there to go; being warned and in a dream, he withdrew into regions of the Galilee.

diaglotnt@Matthew:3:1 @ In now the days those comes John the dipper, proclaiming in the desert of the Judea, and saying:

diaglotnt@Matthew:3:2 @ Reform ye; has come nigh for the majesty of the heavens.

diaglotnt@Matthew:3:3 @ This for is he spoken of by Esaias the prophet, saying: A voice crying out in the desert; make you ready the way of a Lord, straight make ye the beaten tracks of him.

diaglotnt@Matthew:3:4 @ He and the John had the outer garment of him from hairs of a camel, and a belt made of skin around the loins of him; the and food of him was locusts and honey wild.

diaglotnt@Matthew:3:5 @ Then went out to him Jerusalem, and all the Judea, and all the country about of the Jordan;

diaglotnt@Matthew:3:6 @ and were dipped into the Jordan by him, confessing the sins of them.

diaglotnt@Matthew:3:7 @ Seeing and many of the Pharisees and Sadducees coming to the dipping of him, he said to them: O broods of venomous serpents, who pointed out to you to flee from the coming wrath?

diaglotnt@Matthew:3:8 @ Bring forth then fruit worthy of the reformation,

diaglotnt@Matthew:3:9 @ and not think to say in yourselves: A father we have the Abraham; I say for to you, that is able the God out of the stones these to raise up children to the Abraham.

diaglotnt@Matthew:3:10 @ Now and even the axe to the root of the trees lies; every therefore tree not bearing fruit good, is cut down, and into a fire cast.

diaglotnt@Matthew:3:11 @ I indeed dip you in water, into reformation; he but after of me coming, mightier of me is, of whom not I am worthy the sandals to carry; he you will dip in spirit holy and fire.

diaglotnt@Matthew:3:12 @ Of whom the winnowing shovel in the hand of him, and he will thoroughly cleanse the threshing floor of him; and he will gather the wheat of him into the storehouse, the but chaff he will burn up in fire inextinguishable.

diaglotnt@Matthew:3:13 @ Then comes the Jesus from the Galilee to the Jordan to the John, of the to be dipped by him.

diaglotnt@Matthew:3:16 @ And having dipped the Jesus went up immediately from the water; and lo, were opened to him the heavens, and was seen the spirit of the God descending like a dove, and coming on him.

diaglotnt@Matthew:3:17 @ And lo, a voice out of the heavens, saying: This is the son of me the beloved, in whom I delight.

diaglotnt@Matthew:4:3 @ And coming to him the temper, said: If a son thou be of the God, speak, that the stones these loaves may become.

diaglotnt@Matthew:4:4 @ He but answering said: It is written: Not by bread alone shall live a man; but by every word proceeding from mouth of God.

diaglotnt@Matthew:4:5 @ Then takes him the accuser into the holy city, and places him on the wing of the temple,

diaglotnt@Matthew:4:6 @ and saying to him: if a son thou be of the God, cast thyself down; it is written for: That to the messengers of him he will give charge of thee; and on hands they shall raise thee, lest thou strikes against a stone the foot of thee.

diaglotnt@Matthew:4:7 @ Said to him the Jesus: Again it is written: Not thou shalt put to the proof Lord the God of thee.

diaglotnt@Matthew:4:8 @ Again takes him the accuser into a mountain high exceedingly, and shows to him all the kingdoms of the world and the glory of them,

diaglotnt@Matthew:4:10 @ Then says to him the Jesus: Go thou behind of me, adversary; it is written for: Lord the God of thee thou shalt worship, and to him only thou shalt render service.

diaglotnt@Matthew:4:13 @ And having left the Nazareth, coming dwelt at Capernaum the by the sea–side, in borders of Zabulon and Nephthalim;

diaglotnt@Matthew:4:15 @ Land of Zabulon and land Nephthalim way of the sea by the Jordan, Galilee of the nations.

diaglotnt@Matthew:4:16 @ The people who are sitting in darkness saw a light great; and to those sitting in a region even a shade of death, a light has arisen to them.

diaglotnt@Matthew:4:17 @ From that time began the Jesus to proclaim, and to say: Reform; has come nigh for the royal dignity of the heavens.

diaglotnt@Matthew:4:18 @ Walking and by the sea of the Galilee, he saw two brothers, Simon the called Peter, and Andrew the brother of him, casting a fishing–net into the sea; they were for fishers.

diaglotnt@Matthew:4:19 @ And he says to them: Come behind of me, and I will make you fishers of men.

diaglotnt@Matthew:4:21 @ And going on from thence, he saw other two brothers, James the of the Zebedee and John the brother of him in the ship with Zebedee of the father of them, mending the nets of them; and called them.

diaglotnt@Matthew:4:22 @ They and forthwith leaving the ship and the father of them, followed him.

diaglotnt@Matthew:4:23 @ And went about all the Galilee the Jesus, teaching in the synagogues of them, and preaching the glad tidings of the kingdom, and curing every disease and every malady among the people.

diaglotnt@Matthew:4:24 @ And went the report of him into all the Syria; and they brought to him all the sick having, various diseases and torments seized with, and demoniacs, and lunaties, and paralytics; and he cured them.

diaglotnt@Matthew:4:25 @ And followed to him crowds great from the Galilee, and Decapolis, and from Jerusalem, and Judea, and beyond of the Jordan.

diaglotnt@Matthew:5:1 @ Seeing and the multitudes, he went up to the mountain; and having seated himself, came to him the disciples of him;

diaglotnt@Matthew:5:2 @ and opening the mouth of him, he taught them, saying:

diaglotnt@Matthew:5:3 @ Blessed the poor to the spirit; because of them is the kingdom of the heavens.

diaglotnt@Matthew:5:9 @ Blessed the peace–makers, for they sons of God shall be called.

diaglotnt@Matthew:5:10 @ Blessed those being persecuted on account of righteousness, for of them is the kingdom of the heavens.

diaglotnt@Matthew:5:11 @ Blessed are ye, whenever they reproach you and persecute, and say every evil word against you, speaking falsely, because of me.

diaglotnt@Matthew:5:12 @ Rejoice ye and exult ye, for the reward of you great in the heavens; in this way for they persecuted the prophets those before you.

diaglotnt@Matthew:5:13 @ You are the salt of the earth. If but the salt become tasteless, with what shall it be salted? for nothing is it of service any more, except to be cast out, and trodden under foot by the men.

diaglotnt@Matthew:5:14 @ You are the light of the world. Not possible a city to hide upon a hill being situated;

diaglotnt@Matthew:5:16 @ Thus let it shine the light of you in the presence of the men, that they may see of you the good works, and may praise the Father of you that in the heavens.

diaglotnt@Matthew:5:19 @ Whoever therefore breaks one of the commandments of these of the least, and teach thus the men, least he shall be called in the kingdom of the heavens; who but ever shall do and teach, the same great shall be called in the kingdom of the heavens.

diaglotnt@Matthew:5:20 @ I say for to you that except abound the righteousness of you more of the scribes and Pharisees, by no means you may enter into the kingdom of the heavens.

diaglotnt@Matthew:5:22 @ I but say to you, that all the being angry to the brother of him, without cause, liable shall be to the tribunal: who and ever shall say to the brother of him, Vile fellow, liable shall be to the Sanhedrim; who and ever shall say: O fool, liable shall be to the Gehenna of the fire.

diaglotnt@Matthew:5:23 @ If therefore thou bring the gift of thee of the altar and there remember, that the brother of thee has somewhat against thee,

diaglotnt@Matthew:5:24 @ leave there the gift of thee before the altar, and go, first be thou reconciled to the brother of thee, and then coming offer the gift of thee.

diaglotnt@Matthew:5:25 @ Be thou willing to agree with the opponent of thee quickly, while thou art in the way with him; lest thee deliver up the opponent to the judge, and judge thee deliver up to the officer, and into prison thou shalt be cast.

diaglotnt@Matthew:5:28 @ I but say to you, that all who looking at a woman in order to lust after her, already has debauched her in the heart of him.

diaglotnt@Matthew:5:29 @ If and the eye of thee the right ensnare thee, tear out it, and cast it from thee, it is profitable for to thee, that should perish one of the members of thee, and not whole the body her, and cast from thee;

diaglotnt@Matthew:5:30 @ it is profitable for the right of thee hand ensnare thee, cut off her, and cast from thee; it is profitable for to thee that should perish one of the members of thee, and not whole the body of thee should be cast into Gehenna.

diaglotnt@Matthew:5:31 @ It was said and: that whoever shall release the wife of him, let him give her a bill of divorce.

diaglotnt@Matthew:5:32 @ I but say to you, that whoever may release the wife of him, except on account of fornication, makes her to commit adultery; and whoever her being divorced, may marry, commits adultery.

diaglotnt@Matthew:5:33 @ Again you have heard, that it was said to the ancients: Not thou shall swear falsely; shalt perform but to the Lord the oaths of thee.

diaglotnt@Matthew:5:34 @ I but say to you not swear at all; not even by the heaven, for a throne it is of the God;

diaglotnt@Matthew:5:35 @ nor by the earth, for a footstool it is of the feet of him; neither by Jerusalem, for a city it is of the great king;

diaglotnt@Matthew:5:36 @ nor by the head of thee shalt thou swear, for not thou art able one hair white or black to make.

diaglotnt@Matthew:5:37 @ Let be but the word of you; yes yes; no no; that for over and above of these, of the evil is.

diaglotnt@Matthew:5:39 @ I but say to you, not resist the evil; but whoever thee shall slap upon the right of thee cheek, turn to him also the other;

diaglotnt@Matthew:5:40 @ and to the purposing thee to sue at law, and the tunic of thee to take, give up to him also the mantle;

diaglotnt@Matthew:5:43 @ You have heard, that it was said: Thou shalt love the neighbor of thee, and hate the enemy of thee.

diaglotnt@Matthew:5:44 @ I but say to you, love the enemies of you, bless those cursing you, good do to those hating you and pray for those injuring you and persecuting you;

diaglotnt@Matthew:5:45 @ that you may be sons of the Father of you, of the in heavens; for the sun of him it rises on evil and good, and it rains on just and unjust.

diaglotnt@Matthew:5:47 @ and if you salute the brothers of you only, what more do you? not even the Gentiles so do?

diaglotnt@Matthew:5:48 @ Shall be therefore you perfect, as the Father of you, who in the heavens, perfect is.

diaglotnt@Matthew:6:1 @ Take heed the righteousness of you not to do in the presence of the men, so as to be exhibited to them; if but otherwise, reward not you have with to the Father of you, to the in the heavens.

diaglotnt@Matthew:6:2 @ When then thou doest alms, not sound a trumpet in the presence of thee, like the hypocrites do in the synagogues and in the streets, that they may have praise of the men. Indeed I say to you, they obtain the reward of them.

diaglotnt@Matthew:6:3 @ Of thee but doing alms giving, not let it know the left of thee, what does the right of thee,

diaglotnt@Matthew:6:4 @ that maybe of thee the alms giving in the secret; and the Father of thee, who seeing in the secret, himself will give back to thee.

diaglotnt@Matthew:6:5 @ And when thou prayest, not thou shalt be like the hypocrites; for they love in the synagogues and Matthew in the corners of the wide places standing to pray, that they may appear to the men. Indeed I say to you, that they have in full the reward of them.

diaglotnt@Matthew:6:6 @ Thou but, when thou prayest, enter into the retired place of thee, and locking the door of thee, pray thou to the Father of thee, to the in the secret; and the Father of thee, who seeing in the secret place, will give to thee in the clear–light.

diaglotnt@Matthew:6:7 @ Praying but not babble, like the Gentiles; they imagine for that in the wordiness of them they shall be heard.

diaglotnt@Matthew:6:8 @ Not therefore you may be like to them; knows for the Father of you, of what things need you have, before of the you ask him.

diaglotnt@Matthew:6:9 @ In this way then pray you: Father with us, who in the heavens, reverenced the name of thee;

diaglotnt@Matthew:6:10 @ let come the kingdom of thee; let be done the will of thee, as in heaven, also on the earth;

diaglotnt@Matthew:6:11 @ the bread of us the sufficient give thou to us to–day;

diaglotnt@Matthew:6:12 @ and discharge to us the debts of us, as even we discharge to the debtors of us

diaglotnt@Matthew:6:14 @ If for you forgive to the men the faults of them, will forgive also you the Father of you the heavenly;

diaglotnt@Matthew:6:15 @ if but not forgive to the men the faults of them, neither the Father of you will forgive the faults of you.

diaglotnt@Matthew:6:16 @ When and you fast, not be, like the hypocrites, of a sad face; they disfigure for the faces of them; so that they may seem to the men to be fasting. Indeed I say to you, that they obtain the reward of them.

diaglotnt@Matthew:6:17 @ Thou but fasting anoint of thee the head, and the face of thee wash,

diaglotnt@Matthew:6:18 @ so that not thou mayest seem to the men fasting, but to the Father of thee, that in the secret; and the Father of thee, who seeing in the secret, will give to thee.

diaglotnt@Matthew:6:21 @ Where for is the treasure of you, there will be also and the heart of you.

diaglotnt@Matthew:6:22 @ The lamp of the body is the eye. If therefore the eye of thee sound may be, whole the body of thee enlightened will be.

diaglotnt@Matthew:6:23 @ If but the eye of thee evil may be, whole the body of thee darkness will be. If then the light; that in thee, darkness is, the darkness how great?

diaglotnt@Matthew:6:25 @ For this I say to you: Not be over careful the life of you, what you may eat, and what you may drink; nor to the body of you, what you may put on. Not the life more is the food, and the body the clothing?

diaglotnt@Matthew:6:26 @ Look attentively at the birds of the heaven, for not they sow, nor reap, nor gather into barns; and the Father of you the heavenly feeds them. Not you greatly excel them?

diaglotnt@Matthew:6:27 @ Which and by of you being over careful is able to add to the age of him span one?

diaglotnt@Matthew:6:28 @ And about clothing why be over careful? Consider the lilies of the field how it grows; not it labors, nor spins;

diaglotnt@Matthew:6:29 @ I say but to you, that not even Solomon in all the glory of him was clothed like one of these.

diaglotnt@Matthew:6:30 @ If then the grass of the field, to–day existing and to–morrow into an oven is being cast, the God so clothes, not much more you, O you of weak faith?

diaglotnt@Matthew:6:32 @ All for these the Gentiles seeks; knows for the Father of you the heavenly, that you have need of these all.

diaglotnt@Matthew:6:33 @ Seek you but first the kingdom of the God and the righteousness of him, and these all shall be superadded to you.

diaglotnt@Matthew:6:34 @ Not therefore be over careful for the morrow; the for morrow will be over careful of the herself. Enough to the day the trouble of her.

diaglotnt@Matthew:7:3 @ Why and seest thou the splinter, that in the eye of the brother of thee, that but in thine–own eye beam not perceivest?

diaglotnt@Matthew:7:4 @ or how will thou say to the brother of thee: Allow me, I can pull the splinter from the eye of thee; and lo, the beam in the eye of thee?

diaglotnt@Matthew:7:5 @ O hypocrite, pull first the beam out of the eye of thee, and then thou shalt see clearly to pull the splinter out of the eye of the brother of thee.

diaglotnt@Matthew:7:6 @ Not you may give the holy to the dogs, neither cast the pearls of you before the swine; lest they should trample them under the feet of them, and turning they should rend you.

diaglotnt@Matthew:7:9 @ Or what is there of you a man, who if ask the son of him bread, not a stone will give to him?

diaglotnt@Matthew:7:11 @ If then you, bad ones being, know gifts good to give to the children of you, how much more the Father of you, that in the heavens, give good to those asking him?

diaglotnt@Matthew:7:15 @ Beware ye and of the false prophets, who come to you in clothing of sheep, within but they are wolves ravenous.

diaglotnt@Matthew:7:16 @ By the fruits of them you shall know them. What do they gather from thorns a cluster of grapes, or from thistles figs?

diaglotnt@Matthew:7:20 @ Therefore by the fruits of them you shall know them.

diaglotnt@Matthew:7:21 @ Not all who saying to me; O Lord, O Lord, shall enter into the kingdom of the heavens; but he doing the will of the Father of me, of that in heavens.

diaglotnt@Matthew:7:24 @ All therefore whoever hears of me the words these, and does them, I will compare him to a man prudent, who will built the house of him upon the rock;

diaglotnt@Matthew:7:26 @ And all who hearing of me the words these and not doing them, shall be compared to a man foolish, who built the house of him upon sand;

diaglotnt@Matthew:7:28 @ And it came to pass, when had finished the Jesus the words these, were astounded the crowds at the teaching of him.

diaglotnt@Matthew:8:3 @ And putting forth the hand, he touched him the Jesus, saying: I will, be thou cleaned. And immediately was cleaned of him the leprosy.

diaglotnt@Matthew:8:4 @ And says to him the Jesus: See no one thou tell; but go, thyself show to the priest, and offer the gift, which commanded Moses, for a witness to them.

diaglotnt@Matthew:8:6 @ and saying: O sir, the boy of me is laid in the house a paralytic, greatly being afflicted.

diaglotnt@Matthew:8:8 @ And answering the centurion said: O sir, not I am fit that of me under the the roof thou shouldst enter; but only speak a word, and will be healed the boy of me.

diaglotnt@Matthew:8:9 @ Even for I am a man am under authority, having under myself soldiers; and I say to this: Go, and he goes; and to another; Come, and he comes; and to the slave of me; Do this, and he does.

diaglotnt@Matthew:8:11 @ I say but to you, that many from east and west will come, and will lie down with Abraham and Isaac and Jacob in the kingdom of the heavens.

diaglotnt@Matthew:8:12 @ The but sons of the kingdom shall be cast out into the darkness the outer; there will be the weeping and the gnashing of the teeth.

diaglotnt@Matthew:8:13 @ And said the Jesus to the centurion: Go and as thou hast believed let it be done to thee. And was healed the boy of him in the hour that.

diaglotnt@Matthew:8:14 @ And coming the Jesus into the house of Peter, saw the mother–in–law of him being laid down and burning with fever.

diaglotnt@Matthew:8:15 @ And he touched the hand of her, and left her the fever; and arose, and ministered to them.

diaglotnt@Matthew:8:17 @ that might be fulfilled the words spoken through Esaias the prophet, saying: Himself the weakness of us he took away, and the diseases he removed.

diaglotnt@Matthew:8:20 @ And says to him the Jesus: The foxes dens they have, and the birds of the heaven nests; the but son of the man not he has, where the head he may rest.

diaglotnt@Matthew:8:21 @ Another and of the disciples of him said to him: O master, permit thou me first to go, and to bury the father of me.

diaglotnt@Matthew:8:22 @ The but Jesus said to him: Follow me, and leave the dead ones to bury the of themselves dead ones.

diaglotnt@Matthew:8:23 @ And entering to him into the ship, followed to him the disciples of him.

diaglotnt@Matthew:8:26 @ And he says to them: How timid you are, O you of weak faith? Then arising he rebuked the winds and the sea; and there was a calm great.

diaglotnt@Matthew:8:28 @ And coming to him to the other side, into the country of the Gergesenes, met him two being demonized, out of the sepulchres coming forth, fierce very, so that not to be able any one to pass along by the way that.

diaglotnt@Matthew:8:29 @ And lo, they cried out saying: What to us and to thee, O son of the God? Comest thou there before a destined time to torment us?

diaglotnt@Matthew:8:30 @ There was now at some distance from them a herd of swine many feeding.

diaglotnt@Matthew:8:31 @ The and demons implored him, saying: If thou cast out us, send us to the herd of the swine.

diaglotnt@Matthew:8:33 @ They and feeding them fled, and arriving at the city, related all, and that of those being demonized.

diaglotnt@Matthew:8:34 @ And lo, whole the city went out to a meeting to the Jesus; and seeing him, they entreated, that he would depart from the coast of them.

diaglotnt@Matthew:9:2 @ And lo, they brought to him, a paralytic, upon a bed lying. And seeing the Jesus the faith of them, he said to the paralytic: Take courage, son; are forgiven thee the sins of thee.

diaglotnt@Matthew:9:3 @ And lo, some of the scribes said among themselves: This blasphemes.

diaglotnt@Matthew:9:4 @ And knowing the Jesus the thoughts of them, says: Why you think evils in the hearts of you?

diaglotnt@Matthew:9:5 @ Which for is easier? to say: Are forgiven of thee the sins? or to say: Arise and walk?

diaglotnt@Matthew:9:6 @ That but you may know that authority has the son of the man on the earth to forgive sins; (then he says to the paralytic:) Arising take up of thee the bed, and go into the house of thee.

diaglotnt@Matthew:9:7 @ And arising he went to the house of him.

diaglotnt@Matthew:9:10 @ And it happened, of him reclining at table in the house, and lo, many publicans and sinners coming reclined with the Jesus and the disciples of him.

diaglotnt@Matthew:9:11 @ And seeing the Pharisees said to the disciples of him: Why with the publicans and sinners eats the teacher of you?

diaglotnt@Matthew:9:12 @ The Jesus hearing, says to them: No need have those being well of a physician, but those sick being.

diaglotnt@Matthew:9:14 @ Then came to him the disciples of John, saying: Why we and the Pharisees fast much, the but disciples of thee not fast?

diaglotnt@Matthew:9:15 @ And says to them the Jesus: Not are able the sons of the bridal chamber to mourn, in as much with them is the bridegroom? Shall come but days, when may be taken from them the bridegroom, and then they shall fast.

diaglotnt@Matthew:9:16 @ No one now puts a patch of cloth unfulled on to a mantle old; takes away for the patch of it from the mantle, and worse a rent becomes.

diaglotnt@Matthew:9:18 @ These of him speaking, of them, lo, a ruler certain coming prostrated to him, saying: That the daughter of me now is dead; but coming lay the hand of thee upon her, and she shall live.

diaglotnt@Matthew:9:19 @ And arising the Jesus went after him, and the disciples of him.

diaglotnt@Matthew:9:20 @ And lo, a woman having a flow of blood twelve years, approaching behind, touched the tuft of the mantle of him.

diaglotnt@Matthew:9:21 @ She said for within herself: If only I can touch the mantle of him, I shall be healed.

diaglotnt@Matthew:9:22 @ The but Jesus turning and seeing her, said: Take courage, daughter; the faith of thee has saved thee. And she was well the woman from the hour of that.

diaglotnt@Matthew:9:23 @ And coming the Jesus into the house of a ruler, and seeing the flute–players, and the crowd making noise,

diaglotnt@Matthew:9:25 @ When but they put out the crowd, he entering took hold of the hand of her; and was raised the girl.

diaglotnt@Matthew:9:27 @ And passing on from there the Jesus, went after him two blind men, crying out and saying: Have pity on us, O son of David.

diaglotnt@Matthew:9:29 @ Then he touched the eyes of them, saying: According to the faith of you be it done to you.

diaglotnt@Matthew:9:30 @ And were opened of them the eyes. And strictly charged them the Jesus, saying: See, no one knows.

diaglotnt@Matthew:9:34 @ The but Pharisees said: By the prince of the demons he cast out the demons.

diaglotnt@Matthew:9:35 @ And went about the Jesus the cities all and the villages, teaching in the synagogues of them, and publishing the glad tidings of the kingdom, and healing every disease and every malady.

diaglotnt@Matthew:9:37 @ Then he says to the disciples of him: The indeed harvest plenteous, the but laborers few.

diaglotnt@Matthew:9:38 @ Implore then the Lord of the harvest, that he would send out laborers into the harvest of him.

diaglotnt@Matthew:10:1 @ And having called the twelve disciples of him, he gave to them authority spirits unclean, so as to cast out them, and to heal every disease and every malady.

diaglotnt@Matthew:10:2 @ Of the now twelve apostles the names are these: First, Simon that being called Peter, and Andrew the brother of him; James that of the Zebedee, and John the brother of him;

diaglotnt@Matthew:10:3 @ Phillip, and Bartholomew; Thomas, and Matthew the tax–gatherer; James that of the Alpheus, and Lebbeus the surnamed Thaddeus;

diaglotnt@Matthew:10:5 @ These the twelve sent forth the Jesus, commanding them, saying: Into a road of Gentiles not you may go, and into a city of Samaritans not you may enter.

diaglotnt@Matthew:10:6 @ Go you but rather to the sheep the perishing house of Israel.

diaglotnt@Matthew:10:7 @ Passing on your way and preach you, saying: That has come nigh the kingdom of the heavens.

diaglotnt@Matthew:10:9 @ Not provide gold, nor silver, nor copper in the belts of you;

diaglotnt@Matthew:10:10 @ not a bag for a journey nor two tunics, nor sandals, nor a staff. Worthy for the laborer of the food of him is.

diaglotnt@Matthew:10:13 @ And if indeed may be the house worthy, let come the peace of you on her; If but not may be worthy, the peace of you to you let it turn.

diaglotnt@Matthew:10:14 @ And who if not may receive you, nor hear the words of you, coming out of the house or of the city that, shake off the dust of the feet of you.

diaglotnt@Matthew:10:15 @ Indeed I say to you, more tolerable will be land of Sodom and Gomorrah in a day of trial, than the city that.

diaglotnt@Matthew:10:16 @ Lo, I send you as sheep in midst of wolves. Be ye therefore wise as the serpents, and artless as the doves.

diaglotnt@Matthew:10:17 @ Take heed and of the men. They will hand over for you to sanhedrims, and in the synagogues of them they shall scourge you;

diaglotnt@Matthew:10:18 @ and before governors and also kings you shall be led on account of me, for a witness to them and to the nations.

diaglotnt@Matthew:10:20 @ Not for you are the speaking, but the spirit of the Father of you, that is speaking in you.

diaglotnt@Matthew:10:22 @ and you will be being hated by all for the name of me. The but persevering to end, the same shall be saved.

diaglotnt@Matthew:10:23 @ When but they persecute you in the city this, flee into the other; and if out of this they persecute you, flee into the other. Indeed for I say to you, in no wise you may finish the cities of the Israel, till may come the son of the man.

diaglotnt@Matthew:10:24 @ Not is a disciple above the teacher, nor a slave above the lord of him.

diaglotnt@Matthew:10:25 @ Sufficient to the disciple that he be as the teacher of him, and the slave as the lord of him. If the master of the house Beelzebul they have named, how much more the domestics of him?

diaglotnt@Matthew:10:28 @ And not be afraid of those killing the body, the but life not being able to kill; be afraid but rather that being able both life and body to destroy in Gehenna.

diaglotnt@Matthew:10:29 @ Not two sparrows an assarius are sold? and one of them not shall fall upon the earth without the Father of you.

diaglotnt@Matthew:10:30 @ Of you and even the hairs of the head all being numbered are.

diaglotnt@Matthew:10:32 @ All therefore whoever shall confess to me in presence of the men, I will confess even I to him in presence of the Father of me, of that in heavens.

diaglotnt@Matthew:10:33 @ Whoever but if may deny me in presence of the men, I will deny him even I in presence of the Father of me, of that in heavens.

diaglotnt@Matthew:10:35 @ I am come for to set a man against the father of him, and a daughter against the mother of her, and a daughter–in–law against the mother–in–law of her;

diaglotnt@Matthew:10:36 @ and enemies of the man, the household of him.

diaglotnt@Matthew:10:37 @ He loving father or mother above me, not is of me worthy; and he loving son or daughter above me, not is of me worthy;

diaglotnt@Matthew:10:38 @ and who not takes the cross of himself, and follows after me, not is of me worthy.

diaglotnt@Matthew:10:39 @ He finding the life of himself, shall lose her; and he having lost the life of himself on account of me, shall find her.

diaglotnt@Matthew:10:41 @ He receiving a prophet in a name of a prophet, a reward of a prophet shall obtain; and he receiving a just man in a name of a just man, a reward of a just man shall obtain.

diaglotnt@Matthew:10:42 @ And who ever may give to one of the little–ones these a cup of cold only, in a name of a disciple, indeed I say to you, not not may lose the reward of himself.

diaglotnt@Matthew:11:1 @ And it happened, when has finished the Jesus charging to the twelve disciples of himself, he departed thence, of the to teach and to preach in the cities of them.

diaglotnt@Matthew:11:2 @ The and John having heard in the prison the works of the Anointed, having sent two of the disciples of himself,

diaglotnt@Matthew:11:6 @ and blessed is, whoever not may offended in me.

diaglotnt@Matthew:11:8 @ But what went you out to see? a man in soft garments having been clothed? Lo, those the soft (garments) wearing, in the houses of the kings are.

diaglotnt@Matthew:11:9 @ But what went you out to see? a prophet? Yes, I say to you, and much more of a prophet.

diaglotnt@Matthew:11:10 @ This for is, concerning whom it is written: Lo, I send the messenger of me before the face thee, who shall prepare the way of thee in presence of thee.

diaglotnt@Matthew:11:11 @ Indeed I say to you, not has risen among born of woman greater, of John the dipper; the but less in the kingdom of the heavens, greater of him is.

diaglotnt@Matthew:11:12 @ From and the days of John the dipper till now, the kingdom of the heavens has been invaded, and invaders seize on her.

diaglotnt@Matthew:11:16 @ To what but shall I compare the generation this? Like it is boys in markets sitting, and calling to the companions of them,

diaglotnt@Matthew:11:19 @ Came the son of the man, eating and drinking; and they say: Lo, a man glutton and a wine drinker, of tax–gatherers a friend and sinners. But is justified the wisdom by the children of her.

diaglotnt@Matthew:11:20 @ Then he began to reproach the cities, in which were done the most mighty works of him, because not they reformed;

diaglotnt@Matthew:11:22 @ But I say to you: Tyre and Sidon more tolerable will be in a day of trial, than you.

diaglotnt@Matthew:11:24 @ But I say to you, that land of Sodom more tolerable will be in a day of trial, then thee.

diaglotnt@Matthew:11:25 @ On that the occasion answering the Jesus said: I adore thee, O Father, O Lord the heaven and of the earth, because thou hast hid these from wise men and discerning men, and thou hast revealed them to babes.

diaglotnt@Matthew:11:26 @ Yes, the Father, for even so it was good in presence of thee.

diaglotnt@Matthew:11:27 @ All to me are given by the Father of me; and no one knows the son, if not the Father; neither the Father any one knows, if not the son, and to whom may be willing the son to reveal.

diaglotnt@Matthew:11:29 @ Take the yoke of me upon you, and be informed by me; for meek I am, and humble to the heart and you shall find a rest to the lives of you.

diaglotnt@Matthew:11:30 @ The for yoke of me easy, and the burden of me light is.

diaglotnt@Matthew:12:1 @ At that the season passed the Jesus to the sabbaths through the corn–fields; the and disciples of him were hungry, and began to pluck ears of corn, and to eat.

diaglotnt@Matthew:12:2 @ The and Pharisees seeing, said to him: Lo, the disciples of thee are doing, that is not lawful to do in a sabbath.

diaglotnt@Matthew:12:4 @ how he entered in the house of the God, and the loaves of the presence did eat, which not lawful was to him to eat, neither to those with him, except the priests alone?

diaglotnt@Matthew:12:6 @ I say but to you, that of the temple greater is here.

diaglotnt@Matthew:12:8 @ A lord for is of the sabbath the son of the man.

diaglotnt@Matthew:12:9 @ And passing on from thence, he came into the synagogue of them.

diaglotnt@Matthew:12:12 @ How much then is superior a man of a sheep? So that it is lawful to the sabbath good to do.

diaglotnt@Matthew:12:13 @ Then he says to the man: Stretch out the hand of thee. And he stretched it out; and it was restored whole, as the other.

diaglotnt@Matthew:12:18 @ Lo, the servant of me, whom I have chosen, the beloved of me, in whom takes delight the soul of me: I will put the spirit of me upon him, and judgment to the nations he shall declare.

diaglotnt@Matthew:12:19 @ Not he shall strive, nor cry out, nor shall hear any one in the wide places the voice of him;

diaglotnt@Matthew:12:21 @ And to the name of him nations will hope.

diaglotnt@Matthew:12:23 @ And were amazed all the crowds, and said: Not this is the son of David?

diaglotnt@Matthew:12:24 @ The and Pharisees hearing, said: This not casts out the demons, if not by the Beelzebul, a prince of the demons.

diaglotnt@Matthew:12:25 @ Knowing but the Jesus the thoughts of them, said to them: Every kingdom being divided against itself, is laid waste; and every city or house being divided against itself, not will stand.

diaglotnt@Matthew:12:26 @ And if the adversary the adversary casts out, with himself he is at variance; how then will stand the kingdom of him?

diaglotnt@Matthew:12:27 @ And if I by Beelzebul cast out the demons, the sons of you by whom do they cast out? In this they of you shall be judges.

diaglotnt@Matthew:12:28 @ If but by spirit of God I cast out the demons, then has suddenly come among you the majesty of the God.

diaglotnt@Matthew:12:29 @ Or how is able any one to enter into the house of the strong man, and the household stuff of him to plunder, if not first he should bind the strong man? and then the house of him he shall plunder.

diaglotnt@Matthew:12:31 @ Therefore this I say to you: All sin and evil–speaking shall be forgiven to the men; the but of the spirit evil–speaking not shall be forgiven to the men;

diaglotnt@Matthew:12:32 @ and who ever may speak a word against of the son of the man, it shall be forgiven to him; who but ever may speak against of the spirit of the holy, not it shall be forgiven to him, neither in this the age, nor in the coming.

diaglotnt@Matthew:12:33 @ Either make you the tree good, and the fruits of him good; or make you the tree corrupt, and the fruits of him corrupt; by for the fruit the tree is known.

diaglotnt@Matthew:12:34 @ O broods of venomous serpents, how are you able good (things) to speak, evil (men) being? out of for the fulness of the heart the mouth speaks.

diaglotnt@Matthew:12:35 @ The good man out of the good treasure bring forth the good (things); and the evil man out of the evil treasure brings forth evil (things).

diaglotnt@Matthew:12:36 @ I say but to you, that every word idle, which if may speak the men, they shall give account, concerning this word in a day of trial.

diaglotnt@Matthew:12:37 @ By for the words of thee thou shalt be acquitted, and by the words of thee thou shalt be condemned.

diaglotnt@Matthew:12:38 @ Then answered some of the scribes and Pharisees, saying: O teacher, we wish from thee a sign to see.

diaglotnt@Matthew:12:39 @ He but answering said to them: A generation evil and adulterous a sign demands; and a sign not shall be given to her, if not a sign of Jonas the prophet.

diaglotnt@Matthew:12:40 @ Like as for was Jonas in the belly of the fish three days and three nights; so shall be the son of the man in the heart of the earth three days and three nights.

diaglotnt@Matthew:12:41 @ Men Ninevites shall stand up in the judgment against the generation of this, and shall give judgment against her; for they reformed at the preaching of Jonas; and lo, a greater of Jonas here.

diaglotnt@Matthew:12:42 @ Queen of south shall rise up in the judgment against the generation of this, and shall give judgment against her; for she came from the ends of the earth to her the wisdom of Solomon; and lo, a greater of Solomon here.

diaglotnt@Matthew:12:44 @ Then it says: I will return into the house of me, whence I came. And coming it finds it being empty, having been swept, and having been set in order.

diaglotnt@Matthew:12:45 @ Then it goes, and takes with itself seven other spirits, more wicked of itself, and they entering finds an abode there; and becomes the last (state) of the man that worse of the first. Thus will be and the generation this the wicked.

diaglotnt@Matthew:12:46 @ While and he is talking to the crowds, lo, the mother and the brothers of him stood without, seeking to him to speak.

diaglotnt@Matthew:12:47 @ Said then one to him: Lo, the mother of thee and the brothers of thee without stand, seeking to thee to speak.

diaglotnt@Matthew:12:48 @ He but answering said to the man informing him: Who is the mother of me? and who are the brothers of me?

diaglotnt@Matthew:12:49 @ And stretching out the hand of him towards the disciples of him, said: Lo, the mother of me, and the brothers of me.

diaglotnt@Matthew:12:50 @ Whoever for may do the will of the Father of me, that in heavens, the same of me a brother and a sister and a mother is.

diaglotnt@Matthew:13:3 @ And he spake to them much in parables, saying: Lo, went out the sower of the (seed) to sow.

diaglotnt@Matthew:13:5 @ Others and fell on the rocky ground where not it had earth much; and immediately sprung up, through the not to have a depth of earth;

diaglotnt@Matthew:13:11 @ He and answering said to the: Because to you it is given to know the secrets of the kingdom of the heavens; to them but not it is given.

diaglotnt@Matthew:13:14 @ And is fulfilled to them the prophecy of Esaias, that saying: By hearing you shall hear, and not not may you understand; and seeing you will see, and not not you may see.

diaglotnt@Matthew:13:15 @ Has grown fat for the heart of the people this, and with the ears heavily they hear, and the eyes of them they shut, lest they should see with the eyes, and with the ears they should hear, and with the heart should understand, and they should turn, and I should heal them.

diaglotnt@Matthew:13:16 @ Of you but blessed the eyes for they see; and the ears of you for they hear.

diaglotnt@Matthew:13:18 @ You therefore hear the parable of the sower.

diaglotnt@Matthew:13:19 @ Any one hearing the word of the kingdom, and not understanding, comes the wicked (one), and snatches that having been sown in the heart of him; this is, that on the path being sown.

diaglotnt@Matthew:13:21 @ not he has but a root in himself, but transient is; arising and trial or persecution through the word, immediately he is offended.

diaglotnt@Matthew:13:22 @ That but into the thorns being sown, this is, who the word hearing, and the care of the age this, and the delusion of the riches chokes the word; and unfruitful becomes.

diaglotnt@Matthew:13:24 @ Another parable he proposed to them, saying: May be compared the kingdom of the heavens to a man sowing good seed in the field of him.

diaglotnt@Matthew:13:25 @ In and the to sleep the men, came of him the enemy, and sowed darnel through midst of the wheat; and went forth.

diaglotnt@Matthew:13:27 @ Coming and the slaves of the householder, said to him: O lord, not good seed didst thou sow in the thy field? whence then has it darnel?

diaglotnt@Matthew:13:30 @ Leave them to grow together both till the harvest; and in time of the harvest I will say to the harvesters: Gather you first the darnel, and bind you them into bundles, for the to burn them; the but wheat bring together into the barn of me.

diaglotnt@Matthew:13:31 @ Another parable he proposed to them, saying: Like is the kingdom of the heavens to a grain of mustard, which taking a man sowed in the field of him.

diaglotnt@Matthew:13:32 @ Which less indeed is of all of the seeds; when but it may be grown, greater of the herbs is, and becomes a tree, so that to come the birds of the heaven, and to make nests in the branches of it.

diaglotnt@Matthew:13:33 @ Another parable he spake to them: Like is the kingdom of the heavens to leaven, which taking a woman mixed in of meal measures three, till of it was leavened whole.

diaglotnt@Matthew:13:35 @ so that it might be fulfilled the word spoken through the prophet, say: I will open in parables the mouth of me; I will openly declare things having been hid from a beginning of the world.

diaglotnt@Matthew:13:36 @ Then leaving the crowds, went into the house the Jesus. And came to him the disciples of him, saying: Explain to us the parable of darnels of the field.

diaglotnt@Matthew:13:37 @ He and answering said to them: He sowing the good seed, is the son of the man;

diaglotnt@Matthew:13:38 @ the and field, is the world; the and good seed, they are the sons of the kingdom; the and darnel, are the sons of the wicked (one);

diaglotnt@Matthew:13:39 @ the and enemy, he having sown them, is the adversary; the and harvest, end of the age is; the and reapers, messengers are.

diaglotnt@Matthew:13:40 @ As therefore are gathered the darnel, and in a fire are burned; so will it he in the end of the age this.

diaglotnt@Matthew:13:41 @ Will send the son of the man the messengers of him, and they will gather out of the kingdom of him all the seducers and those working the lawlessness,

diaglotnt@Matthew:13:42 @ and they will cast them into the furnace of the fire; there shall be a weeping and gnashing of the teeth.

diaglotnt@Matthew:13:43 @ Then the righteous shall shine, as the sun, in the kingdom of the father of them. He having ears to hear, let him hear.

diaglotnt@Matthew:13:44 @ Again like is the kingdom of the heaven to a treasure having been hid in the field, which finding a man be hides, and from the joy of him he goes, and all as much he has sells, and buys the field that.

diaglotnt@Matthew:13:45 @ Again like is the kingdom of the heaven to a man a merchant, seeking choice pearls.

diaglotnt@Matthew:13:47 @ Again like is the kingdom of the heaven, to a drag–net, being cast into the sea, and of every kind bringing together;

diaglotnt@Matthew:13:49 @ So it will be in the end of the age. Shall go forth the messengers, and shall separate the wicked from among the just,

diaglotnt@Matthew:13:50 @ and shall cast them into the furnace of the fire; there will be the weeping and the gnashing of the teeth.

diaglotnt@Matthew:13:52 @ He then said to them: Therefore this every scribe, being instructed to the kingdom of the heavens, like is to a man an householder, who brings out of the treasury of him new and old.

diaglotnt@Matthew:13:54 @ And coming into the country of him, he taught them in the synagogue of them, so as to astonish them, and to say, Whence this the wisdom this, and these powers?

diaglotnt@Matthew:13:55 @ Not this is the of the carpenter son? Not the mother of him is called Mary? and the brothers of him James, and Joses, and Simon, and Judas?

diaglotnt@Matthew:13:56 @ and the sisters of him not all with us are? whence then this these all?

diaglotnt@Matthew:13:57 @ And they found a difficulty in him. The and Jesus said to them: Not is a prophet unhonored, if not in the country of him, and in the house of him.

diaglotnt@Matthew:13:58 @ And not he did do there mighty works many, because of the unbelief of them.

diaglotnt@Matthew:14:1 @ At that the time heard Herod the tetrarch the fame of Jesus,

diaglotnt@Matthew:14:2 @ and said to the servants of him: This is the John the dipper; he is raised from the dead, and therefore this the mighty powers work in him.

diaglotnt@Matthew:14:3 @ The for Herod, seizing the John, had bound him, and put in prison, on account of Herodias the wife of Philip the brother of him.

diaglotnt@Matthew:14:6 @ Birthday of but was being held of the Herod, danced the daughter of Herodias in the midst; and pleased the Herod;

diaglotnt@Matthew:14:8 @ She and, being incited by the mother of her, Give to me, she said, here upon a plate the head of John the dipper.

diaglotnt@Matthew:14:9 @ And was sorry the king; because of but the oaths and those reclining at table, he commanded it to be given.

diaglotnt@Matthew:14:10 @ And sending he cut off the head of the John in the prison.

diaglotnt@Matthew:14:11 @ And was brought the head of him on a plate, and it was given to the little girl; and she brought it to the mother of her.

diaglotnt@Matthew:14:12 @ And coming the disciples of him took the body, and they buried it; and departing they told it to the Jesus.

diaglotnt@Matthew:14:14 @ And coming out the Jesus saw great a crowd; and he was moved with pity towards them, and healed the sick of them.

diaglotnt@Matthew:14:15 @ Evening and having come, came to him the disciples of him, saying: A desert is the place, and the hour has passed by; dismiss the crowds, that going into the villages, they may buy themselves victuals.

diaglotnt@Matthew:14:20 @ And they ate all, and were filled; and they took up the over and above of the fragments, twelve baskets full.

diaglotnt@Matthew:14:24 @ The and ship now in the midst of the sea was, having been tossed by the waves; was for contrary the wind.

diaglotnt@Matthew:14:25 @ In forth and watch of the night he went to them, walking upon the sea.

diaglotnt@Matthew:14:31 @ Immediately and the Jesus stretching out the hand, took hold of him, and says to him: O distrustful man, for why didst thou doubt?

diaglotnt@Matthew:14:32 @ And entering of them into the ship, ceased the wind.

diaglotnt@Matthew:14:33 @ They and in the ship, coming prostrated to him saying: Certainly of a God a son thou art.

diaglotnt@Matthew:14:35 @ And knowing him the men of the place that, they send into all the country round about that, and they brought to him all those disease having,

diaglotnt@Matthew:14:36 @ and besought him that only they might touch the tuft of the mantle of him; and as many as touched, were made whole.

diaglotnt@Matthew:15:2 @ Why the disciples of thee transgress the tradition of the elders? not for they wash the hands of them, whenever bread they may eat.

diaglotnt@Matthew:15:3 @ He but answering said to them: Why also you transgress the commandment of the God, through the tradition of you?

diaglotnt@Matthew:15:5 @ You but say: Whoever may say to the father or the mother, A gift, whatever out of me thou mightest be profited;

diaglotnt@Matthew:15:6 @ then not not may honor the father of him or the mother of him. And you annul the commandment of the God through the tradition of you.

diaglotnt@Matthew:15:8 @ The people this with the lips me honor; the but heart of them far off is removed from me.

diaglotnt@Matthew:15:9 @ without profit but they reverence me, teaching doctrine, commandments of men.

diaglotnt@Matthew:15:11 @ Not that entering into the mouth pollutes the man; but that proceeding out of the mouth this pollutes the man.

diaglotnt@Matthew:15:12 @ Then having come the disciples of him, said to him: Knowest thou, that the Pharisees, hearing that saying, found a difficulty?

diaglotnt@Matthew:15:13 @ He but answering said: Every plantation, which not has planted the Father of me the heavenly, shall be rooted up.

diaglotnt@Matthew:15:14 @ Let alone them; guides they are blind of blind. Blind and blind if may lead, both into a pit will fall.

diaglotnt@Matthew:15:18 @ Those but proceeding out of the mouth, from the heart issues forth, and they pollute the man.

diaglotnt@Matthew:15:21 @ And departing thence the Jesus withdrew into the confines of Tyre and Sidon.

diaglotnt@Matthew:15:22 @ And lo, a woman Canaanitish, of the parts those coming out, cried out to him, saying: Pity me, O lord, O son David; the daughter of me sadly is demonized.

diaglotnt@Matthew:15:23 @ He but not answered her a word. And coming the disciples of him, besought him, saying: Send away her, for she cries at the back of us.

diaglotnt@Matthew:15:24 @ He but answering said: Not I am sent, except to the sheep the perishing house of Israel.

diaglotnt@Matthew:15:26 @ He but answering said: Not it is right to take the bread of the children, and to throw to the dogs.

diaglotnt@Matthew:15:27 @ She but said: True, O Lord: even for the dogs eatest of the crumbs of the falling from the table of the masters of them.

diaglotnt@Matthew:15:28 @ Then answering the Jesus and to her: O woman, great of thee the faith; let it be to thee, as thou wilt. And was healed the daughter of her from the hour that.

diaglotnt@Matthew:15:30 @ And came to him crowds great, having with them lame, blind, deaf, maimed, and others many; and they laid them at the feet of the Jesus, and he healed them;

diaglotnt@Matthew:15:31 @ so that the crowds to wonder, beholding deaf speaking, maimed sound, lame walking and blind seeing; and they glorified the God of Israel.

diaglotnt@Matthew:15:32 @ The then Jesus, having called the disciples of him, said: I have compassion on the crowd, for already days three, they have remained with me, and not they have any thing they may eat; and to send away them fasting not I will, lest they may faint in the way.

diaglotnt@Matthew:15:33 @ And they say to him the disciples of him: Whence to us in a desert place loaves so many, so as to satisfy a crowd so great?

diaglotnt@Matthew:15:36 @ And taking the seven loaves and the fishes, giving thanks he broke and he gave to the disciples of him, the and disciples to the crowd.

diaglotnt@Matthew:15:37 @ And they ate all, were filled; and they took up that over and above of the fragments, seven large baskets full.

diaglotnt@Matthew:15:39 @ And having sent away the crowds, he went into the ship, and came to the coasts of Magdala.

diaglotnt@Matthew:16:3 @ And in the morning; To–day a storm; is red for lowering the heaven. Hypocrites, the truly face of the heaven you know to judge, the but signs of the times not can you?

diaglotnt@Matthew:16:4 @ A generation evil and adulterous a sign seeks; and a sign not shall be given to her, except the sign of Jonas the prophet. And leaving them, he went away.

diaglotnt@Matthew:16:5 @ And coming the disciples of him to the other side, had forgotten loaves to take.

diaglotnt@Matthew:16:6 @ The and Jesus said to them: Look and take heed of the leaven of the Pharisees and Sadducees.

diaglotnt@Matthew:16:8 @ Knowing and the Jesus said: Why reason you among yourselves, O you weak of faith, because loaves not you have brought?

diaglotnt@Matthew:16:9 @ Not yet perceive you, nor remember you the five loaves of the five thousand, and how many baskets you took up?

diaglotnt@Matthew:16:10 @ Nor the seven loaves of the for thousand, and how many large baskets you took up?

diaglotnt@Matthew:16:11 @ Why not do you perceive, that not about bread I spoke to you to take heed of the leaven of the Pharisees and Sadducees?

diaglotnt@Matthew:16:12 @ Then they understood, that not he did say beware of the leaven of the bread, but of the doctrine of the Pharisees and Sadducees.

diaglotnt@Matthew:16:13 @ Coming and the Jesus into the parts of Caesarea of the Philip, asked the disciples of him, saying: Who me say the men to be, the son of the man?

diaglotnt@Matthew:16:14 @ They and said: Some, John the dipper; others and, Elias; other and, Jeremias, or one of the prophets.

diaglotnt@Matthew:16:16 @ Answering and Simon Peter said:Thou art the Anointed, the son of the God the living.

diaglotnt@Matthew:16:17 @ And answering the Jesus said to him: Blessed art thou, Simon son of Jonas; for flesh and blood not it has revealed to thee, but the Father of me, that in the heavens.

diaglotnt@Matthew:16:18 @ Also I and to thee say, that thou art a rock, and upon this the rock I will build of me the church, and gates of hades not shall prevail against her.

diaglotnt@Matthew:16:19 @ And I will give to thee the keys of the kingdom of the heavens; and whatever thou mayest bind upon the earth, shall be bound in the heavens; and whatever thou mayest loose upon the earth, shall be loosed in the heavens.

diaglotnt@Matthew:16:20 @ Then he charged the disciples of him, that no one they should tell that he is the Anointed.

diaglotnt@Matthew:16:21 @ From that time began the Jesus to show to the disciples of him, that must he to go to Jerusalem, and many (things) to suffer from the elders and high–priests and scribes, and to be killed, and the third day to be raised.

diaglotnt@Matthew:16:23 @ He but turning said to the Peter: Go thou behind of me, adversary; a stumbling block of me thou art; for not thou regardest the (things) of the God, but those of the men.

diaglotnt@Matthew:16:24 @ Then the Jesus said to the disciples of him: If any one wish after me to come, let him deny himself, and let him bear the cross of him, and follow me.

diaglotnt@Matthew:16:25 @ Whoever for may wish the life of him to save, shall lose her; whoever and may lose the life of him on account of me, shall find her.

diaglotnt@Matthew:16:26 @ What for is profited a man if the world whole he may win, the and life of him he may forfeit? or what shall give a man in exchange for the life of him?

diaglotnt@Matthew:16:27 @ Is about for the the son of the man to come in the glory of the Father of him, with the messengers of him, and then he will render to each one according to the behavior of him.

diaglotnt@Matthew:16:28 @ Indeed I say to you, there are some of those here having stood, who not not shall taste of death, till they may see the son of the man coming in the royal majesty of him.

diaglotnt@Matthew:17:1 @ And after days six takes the Jesus the Peter, and James, and John the brother of him; and leads up them into a mountain high privately.

diaglotnt@Matthew:17:2 @ And he was transfigured in the presence of them, and shone the face of him as the sun; the and garments of him become white as the light.

diaglotnt@Matthew:17:5 @ Still of him speaking, lo, a cloud of light overshadowed them; and lo, a voice out of the cloud, saying: This is the son of me the beloved, in whom I delight; of him hear you.

diaglotnt@Matthew:17:6 @ And having heard the disciples, they fell upon face of them, and were frightened greatly.

diaglotnt@Matthew:17:8 @ Lifting up then the eyes of them, no one they saw, except the Jesus alone.

diaglotnt@Matthew:17:9 @ And descending of them, from the mountain, charged them the Jesus, saying: To no one you may tell the vision, till the son of the man from dead (ones) should be raised.

diaglotnt@Matthew:17:10 @ And asked him the disciples of him, saying: Why then the scribes say, that Elias must to come first?

diaglotnt@Matthew:17:12 @ I say but to you, that Elias just now came, and not they knew him, but have done to him as much as they wished; thus also the son of the man is about to suffer by them.

diaglotnt@Matthew:17:14 @ And having come of them to the crowd, came to him a man, knee–falling him,

diaglotnt@Matthew:17:15 @ and saying: O lord, have pity on me the son; for he is moon–struck, and sadly suffers; often for he falls into the fire, and often into the water.

diaglotnt@Matthew:17:16 @ And I brought him to the disciples of thee, and not they were able him to heal.

diaglotnt@Matthew:17:18 @ And rebuked him the Jesus, and came out of him the demon; and was cured the boy from the hour that.

diaglotnt@Matthew:17:20 @ The and Jesus said to them: On account of the unbelief of you. Indeed for I say to you, If you have faith as a grain of mustard, you will say to the mountain this. Be thou removed from here there, and it will remove; and nothing will be impossible to you.

diaglotnt@Matthew:17:22 @ Were traveling and of them in the Galilee, said to them the Jesus: Is about the son of the man to be delivered up into hands of men,

diaglotnt@Matthew:17:24 @ Having arrived and of them at Capernaum, came those the didrachmas receiving to the Peter, and said: The teacher of you not pays the didrachmas?

diaglotnt@Matthew:17:25 @ He says: Yes. And when he was come into the house, anticipated him the Jesus, saying: Which to thee seems right, Simon? The kings of the earth from whom do they take taxes or census? from the sons of them, or from the aliens?

diaglotnt@Matthew:17:27 @ That but not we may offend them, going to the sea, cast thou a hook, and the ascending first fish take up; and opening the mouth of him, thou wilt find a stater; that taking, give to them for me and thee.

diaglotnt@Matthew:18:1 @ In that the hour came the disciples to the Jesus, saying: Who then greater is in the kingdom of the heaven?

diaglotnt@Matthew:18:2 @ And having called the Jesus a little child placed it in midst of them,

diaglotnt@Matthew:18:3 @ and said: Indeed I say to you, if not you be changed and become as the little children, not not you may enter into the kingdom of the heavens.

diaglotnt@Matthew:18:4 @ Whoever therefore may humble himself as the little child this, he is the greater in the kingdom of the heavens.

diaglotnt@Matthew:18:5 @ And whoever may receive a little child such one on the name of me, me receives.

diaglotnt@Matthew:18:6 @ Who but ever may insnare one of the little–ones these, of the believing into me, it is appropriate to him, that should be hung a millstone upper on the neck of him, and he should be sunk in the depth of the sea.

diaglotnt@Matthew:18:8 @ If therefore the hand of thee or the foot of thee insnares thee, cut off them, and cast from thee; good to thee it is to enter into the life lame or a cripple, than two hands or two feet having to be cast into the fire the age–lasting.

diaglotnt@Matthew:18:9 @ And if the eye of thee insnares thee, tear out it, and cast from thee; good of thee it is one–eyed into the life to enter, than two eyes having to be cast into the Gehenna of the fire.

diaglotnt@Matthew:18:10 @ See, not you may despise one of the little–ones these; I say for to you that the messengers of them in heavens perpetually see the face of the Father of me, that in heavens.

diaglotnt@Matthew:18:11 @ Is come for the son of the man to save the having been lost.

diaglotnt@Matthew:18:14 @ Thus not it is will in the presence of the Father of you of that in heavens, that should perish one of the little–ones of them.

diaglotnt@Matthew:18:15 @ If and should in error against thee the brother of thee, go, test him between thee and him alone. If thee he may hear thou hast won the brother of thee;

diaglotnt@Matthew:18:16 @ If but not he may hear, take with thee besides one or two; that by mouth two of witnesses or of three may be proved every word.

diaglotnt@Matthew:18:17 @ If and he should disregard them, tell thou to the congregation; if and also of the congregation he should disregard, let him be to thee as the Gentile and the tax–gather.

diaglotnt@Matthew:18:19 @ Again I say to you, that if two of you may agree upon the earth, about any matter, whatever they may ask, it shall be to them from the Father of me, of that in heavens.

diaglotnt@Matthew:18:20 @ Where for are two or three having come together in the my name, there i am in the midst of them.

diaglotnt@Matthew:18:21 @ Then coming to him the Peter, said: O lord, how often shall sin against me the brother of me, and I shall forgive him? till seven times?

diaglotnt@Matthew:18:23 @ Therefore this has been compared the kingdom of the heavens to a man king, who wished to settle an account with the slaves of him.

diaglotnt@Matthew:18:24 @ Having begun and of him to settle, they brought to him one a debtor of ten thousand talents.

diaglotnt@Matthew:18:25 @ Not having but of him to pay, ordered him the lord of him to be sold, and the wife of him, and the children, and all as much as he had, and payment to be made.

diaglotnt@Matthew:18:27 @ being moved with pity then the lord of the slave of that, loosed him, and the debt remitted to him.

diaglotnt@Matthew:18:28 @ Going out but the slave that, found one of the fellow–slaves of him, who owned to him a hundred denarii; and seizing him he coked him, saying: Pay to me if any thing thou owest.

diaglotnt@Matthew:18:29 @ Falling down therefore the fellow–slave of him, besought him, saying: Have patience with me, and all I will pay to thee.

diaglotnt@Matthew:18:31 @ Seeing and the fellow–slaves of him that having been done, were grieved much; and going they related to the lord of them all that having been done.

diaglotnt@Matthew:18:32 @ Then having called him the lord of him, says to him: O slave wicked, all the debt that I remitted to thee, because thou besought me;

diaglotnt@Matthew:18:33 @ not was it binding also thee to have pitied the fellow slave of thee, as also I thee pitied?

diaglotnt@Matthew:18:34 @ And being provoked the lord of him delivered him to the jailors, till he may pay all that owing to him.

diaglotnt@Matthew:18:35 @ So also the Father of me the heavenly will do to you if not you forgive each one the brother of him from the hearts of you.

diaglotnt@Matthew:19:1 @ And it came to pass, when ended the Jesus the words these, he departed from the Galilee, and came into the confines of the Judea, beyond the Jordan.

diaglotnt@Matthew:19:3 @ And came to him the Pharisees, trying him, and saying to him: If it is lawful to a man to release the wife of him upon every cause?

diaglotnt@Matthew:19:5 @ and said: On account of this shall leave a man the father and the mother, and shall be closely united to the wife of him; and shall be the two into flesh one.

diaglotnt@Matthew:19:7 @ They say to him: Why then Moses did enjoin to give a scroll of separation, and to release her?

diaglotnt@Matthew:19:8 @ He says to them: That Moses for the hardness of heart of you suffered you to release the wives of you; from a beginning but not it was so.

diaglotnt@Matthew:19:9 @ I say but to you, that whoever may release the wife of him, except for fornication, and may marry another, commits adultery; and he her being released marrying, commits adultery.

diaglotnt@Matthew:19:10 @ They say to him the disciples of him: If thus is the case of the man with woman, not it is profitable to marry.

diaglotnt@Matthew:19:12 @ There are for eunuchs, who from womb of mother were born so; and there are eunuchs, who were made eunuchs by the men; and there are eunuchs, who made eunuchs themselves on account of the kingdom of the heavens. He being able to admit, let him admit.

diaglotnt@Matthew:19:14 @ The and Jesus said: Suffer the little children and not hinder them to come to me; of the for such like is the kingdom of the heavens.

diaglotnt@Matthew:19:19 @ Honor the father and the mother; and Thou shalt love the neighbor of thee as thyself.

diaglotnt@Matthew:19:20 @ Says to him the young man: All these I kept from childhood of me; what more do I want?

diaglotnt@Matthew:19:21 @ Said to him the Jesus: If thou wishest perfect to be, go, sell of thee the possessions, and give to poor; and thou shalt have treasure in heaven; and hither, follow me.

diaglotnt@Matthew:19:23 @ The and Jesus said to the disciples of himself: Indeed I say to you, that with difficulty a rich man shall enter into the kingdom of the heavens.

diaglotnt@Matthew:19:24 @ Again and I say to you, easier it is a camel through a hole of needle to pass, than a rich man into the kingdom of the God to enter.

diaglotnt@Matthew:19:28 @ The and Jesus said to them: Indeed I say to you, that you the having followed me, in the new birth day when may sit the son of the man upon a throne of glory of him, shall sit also you upon twelve thrones, judging the twelve tribes of the Israel.

diaglotnt@Matthew:19:29 @ And all who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, on account of the name of me, a hundred fold shall receive, and life age–lasting shall inherit.

diaglotnt@Matthew:20:1 @ Like for is the kingdom of the heavens to a man a householder, who went out with morning to hire laborers into the vineyard of him.

diaglotnt@Matthew:20:2 @ Having agreed and with the laborers for a denarius the day, he sent him into the vineyard of him.

diaglotnt@Matthew:20:8 @ Evening and having come on, says the lord of the vineyard to the steward of him: Call the laborers, and give to them the hire, beginning from the last, till the first.

diaglotnt@Matthew:20:12 @ saying: That these the last one hour worked, and equal to us them thou hast made, to the having endured the burden of the day, and the burning heat.

diaglotnt@Matthew:20:13 @ He but answering said to one of them: Friend, not I wrong thee; not of a denarius didst thou agree to me?

diaglotnt@Matthew:20:14 @ Take thee thine and go, I wish and to this the last to give as also of thee.

diaglotnt@Matthew:20:15 @ Or not is it lawful to me to do what I will with the my own? or the eye of thee evil is, because I good am?

diaglotnt@Matthew:20:18 @ Lo, we go up to Jerusalem, and the son of the man will be delivered up to the high–priests and scribes; and they will condemn him to death,

diaglotnt@Matthew:20:20 @ Then came to him the mother of the sons of Zebedee, with the sons of her, prostrating, and asking something from him.

diaglotnt@Matthew:20:21 @ He and said to her: What wilt thou? She says to him: Say that may sit these the two sons of me, one at right of thee, and one at left of thee, in the kingdom of thee.

diaglotnt@Matthew:20:23 @ And he says to them: The indeed cup of me you shall drink; the but to sit at right of me and at left of me, not is mine to give, but to whom it has been prepared by the Father of me.

diaglotnt@Matthew:20:24 @ And having heard the ten, were angry on account of the two brothers.

diaglotnt@Matthew:20:25 @ The but Jesus, having called them, said: You know, that the rulers of the nations domineer over them. Not thus great exercise authority over them.

diaglotnt@Matthew:20:26 @ Not thus it shall be among you; but whoever may wish among you great to become, let him be of you servant;

diaglotnt@Matthew:20:27 @ and whoever may wish among you to be first, let him be of you a slave;

diaglotnt@Matthew:20:28 @ even as the son of the man not came to be served but to serve, and to give the life of him a ransom for many.

diaglotnt@Matthew:20:29 @ And departing of them from Jericho, followed him a crowd great.

diaglotnt@Matthew:20:30 @ And lo, two blind men, sitting by the way, hearing that Jesus passes by, cried out, saying: Pity us, O lord, son of David.

diaglotnt@Matthew:20:31 @ The and crowd reproved them, that they might be silent. They but more did cry out, saying: Pity us, O lord, son of David.

diaglotnt@Matthew:20:33 @ They say to him: O lord, that may be opened of us the eyes.

diaglotnt@Matthew:20:34 @ Being moved with pity and the Jesus, he touched the eyes of them; and immediately saw again of them the eyes; and they followed him.

diaglotnt@Matthew:21:1 @ And when they were nigh to Jerusalem, and had come to Bethphage by the mountain of the olive–trees, then the Jesus sent away two disciples, saying to them:

diaglotnt@Matthew:21:3 @ And if any (one) to you should say any (thing), you shall say: That the lord of them need has; immediately and he will need them.

diaglotnt@Matthew:21:5 @ Say to the daughter of Zion: Lo, the king of thee comes to thee meek, and having been set on an ass, even a foal a son of a beast of burden.

diaglotnt@Matthew:21:7 @ they led the ass and the foal, and they placed upon them the mantles of them; and they caused to sit on (one) of them.

diaglotnt@Matthew:21:8 @ The and greater crowd spread of themselves the mantles in the way; others and cut off branches from the trees, and scattered in the way.

diaglotnt@Matthew:21:9 @ The and crowds those going before and those following did cry, saying: Hosanna to the son of David; worthy of blessing he coming in name of Lord; hosanna in the highest.

diaglotnt@Matthew:21:10 @ And having entered of them into Jerusalem, was moved all the city, saying: Who is this?

diaglotnt@Matthew:21:11 @ The and crowds said: This is Jesus the prophet, that from Nazareth of the Galilee.

diaglotnt@Matthew:21:12 @ And entered the Jesus into the temple of the God, and cast out all the selling and buying in the temple, and the tables of the money changers overturned, and the seats of the selling the doves;

diaglotnt@Matthew:21:13 @ and he says to them: It is written The house of me, a house of prayer shall be called; you but it have made a den of robbers.

diaglotnt@Matthew:21:15 @ Having seen but the high–priests and the scribes the wonders, which he did, and the boys crying in the temple, and saying: Hosanna to the son of David; they were angry,

diaglotnt@Matthew:21:16 @ and said to him: Hearest thou what these are saying? The and Jesus says them: Yes; Never have you read: That out of mouth of babes and of suckling (ones) thou has perfected praise?

diaglotnt@Matthew:21:17 @ And having left them, he went out of the city into Bethany, and he lodged there

diaglotnt@Matthew:21:21 @ Answering and the Jesus said to them: Indeed I say to you, if you may have faith, and not should doubt, not only the (miracle) of the fig–tree you shall do, but also if to the mountain this you should say: Be thou lifted up, and be cast into the sea; it shall be done.

diaglotnt@Matthew:21:23 @ And having come to him into the temple, came to him teaching the high–priests and the elders of the people, saying: By what authority these (things) doest thou? and who to thee gave the authority this?

diaglotnt@Matthew:21:25 @ the dipping of John whence was? from heaven, or from men? They and reasoned among themselves, saying: If we should say, from heaven; he will say to us: Why then not did you believe to him?

diaglotnt@Matthew:21:28 @ What but to you seems right? A man had children two; and coming to the first, he said: Son, go, to–day work in the vineyard of me.

diaglotnt@Matthew:21:31 @ Who of the two did the will of the father? They say to him: The first. Says to them the Jesus: Indeed I say to you, that the tax–gatherers and the harlots go before you in the kingdom of the God.

diaglotnt@Matthew:21:32 @ Came for to you John in a way of righteousness, and not you believed him; the but tax–gatherers and the harlots believed him; you and seeing not repented afterwards, of the to believe him.

diaglotnt@Matthew:21:34 @ When and drew near the time of the fruits, he sent the slaves of him, to the husbandmen, to receive the fruits of it.

diaglotnt@Matthew:21:35 @ And having taken the husbandmen the slaves of him, him indeed they flayed, him and they killed, him and they pelted with stones.

diaglotnt@Matthew:21:37 @ Afterwards and he sent to them the son of him, saying: They will regard the son of me.

diaglotnt@Matthew:21:38 @ The but husbandmen, seeing the son, said among themselves: This is the heir; come, we may kill him, and may retain the inheritance of him.

diaglotnt@Matthew:21:39 @ And having taken him, they cast out of the vineyard, and killed.

diaglotnt@Matthew:21:40 @ When therefore may come the lord of the vineyard, what will he do to the husbandmen to those?

diaglotnt@Matthew:21:41 @ They say to him: Wretches wretchedly destroy them; and the vineyard will let out to other husbandmen, who will render to him the fruits in the seasons of them.

diaglotnt@Matthew:21:42 @ He says to them the Jesus: Never have you read in the writings: A stone which rejected they building, the same was made into a head of a corner; from Lord was this, and it is wonderful in eyes of us?

diaglotnt@Matthew:21:43 @ On account of this I say to you, that shall be taken from you the kingdom of the God, and shall be given to a nation making the fruits of her.

diaglotnt@Matthew:21:45 @ And having heard the high–priests and the Pharisees the parables of him, knew, that about them he says.

diaglotnt@Matthew:22:2 @ Has been likened the kingdom of the heavens to a man a king, who made marriage–feasts to the son of him,

diaglotnt@Matthew:22:3 @ and he sent the slaves of him, to call the having been invited to the marriage–feasts; and not they would to come.

diaglotnt@Matthew:22:4 @ Again he sent other slaves, saying: Say to the having been called; Lo, the dinner of me I prepared; the bullocks of me and the fatlings having been killed, and all (things) ready, come to the marriage–feasts.

diaglotnt@Matthew:22:5 @ They but neglecting went away; he indeed to the own field, he and to the traffic of him.

diaglotnt@Matthew:22:6 @ The and remainder having seized the slaves of him, insulted and killed.

diaglotnt@Matthew:22:7 @ Having heard and the king, was wroth; and having sent the armies of him, destroyed the murderers those, and the city of them burned.

diaglotnt@Matthew:22:8 @ Then he says to the slaves of him; the indeed marriage–feast ready is, they but having been called not were worthy.

diaglotnt@Matthew:22:9 @ Go you therefore to the outlets of the ways, and whoever you may find, call you to the marriage–feasts.

diaglotnt@Matthew:22:10 @ And having gone forth the slaves those into the ways, they brought together all, as many as they found, bad ones both and good ones; and was filled the marriage–feast of reclining ones.

diaglotnt@Matthew:22:11 @ Having entered and the king to see the reclining ones, saw there a man not having been clothed a garment of marriage;

diaglotnt@Matthew:22:12 @ and he says to him: Friend, how didst thou enter here, not having a garment of marriage? He but was struck speechless.

diaglotnt@Matthew:22:13 @ Then said the king to the servants: Having bound of him feet and hands, take him, and cast into the darkness the outer; there shall be the weeping and the gnashing of the teeth.

diaglotnt@Matthew:22:16 @ And they sent away to him the disciples of them with the Herodians, saying: O teacher, we know, that true thou art, and the way of the God in truth thou teachest, and not there is care to thee about no one; not for thou lookest into face of men.

diaglotnt@Matthew:22:18 @ Knowing but the Jesus the wickedness of them, said: Why me tempt you hypocrites?

diaglotnt@Matthew:22:19 @ Show you to me the coin of the tribute. They and brought to him a denarius.

diaglotnt@Matthew:22:20 @ And he says to them: Of whom the likeness this and the inscription?

diaglotnt@Matthew:22:21 @ They say to him: Of Caesar. Then he says to them: Give you back then the (things) of Caesar to Caesar; and the (things) of the God to the God.

diaglotnt@Matthew:22:24 @ saying: O teacher, Moses said: If any one should die not having children, shall marry the brother of him the wife of him, and shall raise seed to the brother of him.

diaglotnt@Matthew:22:25 @ There were now with us seven brothers; and the first having married, died; and not having seed, left the wife of him to the brother of him.

diaglotnt@Matthew:22:27 @ After and of all died also the woman.

diaglotnt@Matthew:22:28 @ In the therefore resurrection, of whom of the seven shall be a wife? all for had her.

diaglotnt@Matthew:22:29 @ Answering and the Jesus said to them: You go astray, not knowing the writings, neither the power of the God.

diaglotnt@Matthew:22:30 @ In for the resurrection neither they marry, nor are given in marriage, but as messengers of the God in heaven are.

diaglotnt@Matthew:22:31 @ About but the resurrection of the dead (ones) not have you read that having been spoken to you by the God, saying:

diaglotnt@Matthew:22:32 @ I am the God of Abraham, and the God of Isaac, and the God of Jacob? Not is the God, a God of dead (ones), but of living (ones).

diaglotnt@Matthew:22:33 @ And having heard the crowds, were astonished at the teaching of him.

diaglotnt@Matthew:22:35 @ and asked one out of them, a lawyer, tempting him and saying:

diaglotnt@Matthew:22:37 @ The and Jesus said to him: Thou shalt love Lord the God of thee, in whole the heart of thee, and in whole the soul of thee, and in whole the mind of thee.

diaglotnt@Matthew:22:39 @ Second and like to it; Thou shalt love the neighbor of thee, as thyself.

diaglotnt@Matthew:22:41 @ Having been assembled and of the Pharisees, asked them the Jesus,

diaglotnt@Matthew:22:42 @ saying: What to you thinks about the Anointed? of whom a son is he? They say to him: Of the David.

diaglotnt@Matthew:22:43 @ He says to them: How then David in spirit Lord of him calls? saying:

diaglotnt@Matthew:22:44 @ Said the Lord to the lord of me; Sit thou at right of me, till I may place the enemies of thee a footstool of the feet of thee.

diaglotnt@Matthew:22:45 @ If then David calls him lord, how a son of him is he?

diaglotnt@Matthew:23:1 @ Then the Jesus spoke to the crowds and to the disciples of him,

diaglotnt@Matthew:23:3 @ All therefore, whatever they say to you to observe observe you and do you; according to but the works of them not do you; They say for, and not they do.

diaglotnt@Matthew:23:4 @ They bind for burdens heavy and oppressive, and place upon the shoulders of the men; of the and finger of them not they will to move them.

diaglotnt@Matthew:23:5 @ All but the works of them they do to the to be seen to the men. They widen and the phylacteries of them, and they enlarge the tufts of the mantles of them;

diaglotnt@Matthew:23:8 @ You but not may be called rabbi; one for is of you the leader; all but you brethren are.

diaglotnt@Matthew:23:9 @ And father not you may call of you on the earth; one for is the Father of you, he in the heavens.

diaglotnt@Matthew:23:10 @ Neither be ye called leaders; one for of you is the leader, the Anointed.

diaglotnt@Matthew:23:11 @ The but greater of you, shall be of you a servant.

diaglotnt@Matthew:23:13 @ Woe but to you, scribes and Pharisees, hypocrites; because you devour the houses of the widows, and for a show long are praying; through this you shall receive heavier judgment.

diaglotnt@Matthew:23:14 @ Woe to you, scribes, and Pharisees, hypocrites; because you shut the kingdom of the heavens in presence of the men; you for not enter, nor the entering you permit to enter.

diaglotnt@Matthew:23:15 @ Woe to you, scribes and Pharisees hypocrites; because you go about the sea and the dry, to make one proselyte; and when he becomes, you make him a son of Gehenna double of you.

diaglotnt@Matthew:23:16 @ Woe to you guides blind, the saying: Whoever may swear by the temple, nothing it is; who but ever may swear by the gold of the temple, he is bound.

diaglotnt@Matthew:23:22 @ and he swearing by the heaven, swears by the throne of the God and by the (one) sitting upon it.

diaglotnt@Matthew:23:23 @ Woe to you, scribes and Pharisees, hypocrites; because you tithe the mint, and the dill, and the cummin; and pass by the weightier (things) of the law, the justice, and mercy, and the faith. These but it is binding to do, and those not to omit.

diaglotnt@Matthew:23:25 @ Woe to you, scribes and Pharisees, hypocrites; because you cleanse the outside of the cup and of the dish, within but they are full of rapine and injustice.

diaglotnt@Matthew:23:26 @ O Pharisee blind, cleanse first the inside of the cup and of the dish, that may become also the outside of them clean.

diaglotnt@Matthew:23:27 @ Woe to you, scribes and Pharisees, hypocrites; because you are like to tombs having been whitened, which without indeed appear beautiful, within but are full of bones of dead and of all uncleanness.

diaglotnt@Matthew:23:28 @ So and you without indeed appear to the men just, within but full are of hypocrisy and of lawlessness.

diaglotnt@Matthew:23:29 @ Woe to you, scribes and Pharisees, hypocrites; because you build the tombs of the prophets, and adorn the monuments of the just,

diaglotnt@Matthew:23:30 @ and say: If we had been in the days of the fathers of us, not we had been partakers of them in the blood of the prophets.

diaglotnt@Matthew:23:31 @ So that you testify to yourselves, that sons you are of the having killed the prophets.

diaglotnt@Matthew:23:32 @ And you fill you the measure of the fathers of you.

diaglotnt@Matthew:23:33 @ O serpents, O broods of vipers; how can you flee from the judgment of the Gehenna?

diaglotnt@Matthew:23:34 @ Because of this, lo, I send to you prophets, and wise men, and scribes; and out of them you will kill and will crucify, and out of them you will scourge in the synagogues of you and pursue from city to city;

diaglotnt@Matthew:23:35 @ so that may come upon you all blood righteous, being shed upon the earth from the blood of Abel the just to the blood of Zecharias a son of Barachias, whom you killed between the temple and the altar.

diaglotnt@Matthew:23:37 @ Jerusalem, Jerusalem, the killing the prophets, and stoning the having been sent to her; how often I desired to gather the children of thee, what manner gathers a bird the brood of herself under the wings? and not you were willing.

diaglotnt@Matthew:23:38 @ Lo, is left to you the house of you a desert.

diaglotnt@Matthew:23:39 @ I say for to you: Not not me you may see from now, till you may say: Having been blessed he coming in name of Lord.

diaglotnt@Matthew:24:1 @ And being come out the Jesus was going from the temple; and came the disciples of him to point out to him the buildings of the temple.

diaglotnt@Matthew:24:3 @ Sitting and of him upon the mountain of the olive tree, came to him the disciples privately saying: Tell to us, when these (things) shall be? and what the sign of the thy presence and of the end of the age?

diaglotnt@Matthew:24:5 @ Many for shall come in the name of me, saying: I am the Anointed; and many they shall deceive.

diaglotnt@Matthew:24:6 @ You shall be about and to hear wars, and reports of wars; see, not you be disturbed; it behooves for all to take place; but not yet is the end.

diaglotnt@Matthew:24:8 @ All but these a beginning of sorrows.

diaglotnt@Matthew:24:9 @ Then they shall deliver up you to affliction, and shall kill you; and you shall be being hated by all of the nations on account of the name of me.

diaglotnt@Matthew:24:12 @ and because of the to be increased the lawlessness, shall be cooled the love of the many.

diaglotnt@Matthew:24:14 @ And shall be published this the glad tidings of the kingdom in whole the habitable, for a testimony to all the nations; and then shall come the end.

diaglotnt@Matthew:24:15 @ When therefore you may see the abomination of the desolation, the word having been spoken through Daniel the prophet, having stood in place holy; (he reading let him think;)

diaglotnt@Matthew:24:17 @ he upon the roof, not let him go down, to take the out of the house of him;

diaglotnt@Matthew:24:18 @ and he in the field, not let him turn back, to take the mantle of him.

diaglotnt@Matthew:24:20 @ Pray you and, that not may be the flight of you of winter, nor in sabbath.

diaglotnt@Matthew:24:21 @ Shall be for then affliction great, such as not has been from a beginning of world till the now, nor not not may be.

diaglotnt@Matthew:24:22 @ And except were shortened the days those, not should be saved all flesh; on account of but the chosen shall be shortened the days those.

diaglotnt@Matthew:24:27 @ As for the lightning comes out from east, and shines to west, so shall be also the presence of the son of the man.

diaglotnt@Matthew:24:29 @ Immediately but after the affliction of the days those, the sun shall be darkened, and the moon not shall give the light of her, and the stars shall fall from the heaven, and the powers of the heavens shall be shaken.

diaglotnt@Matthew:24:30 @ And then shall appear the sign of the son of the man in the heaven; and then shall lament all the tribes of the earth, and they shall see the son of the man coming upon the clouds of the heaven, with power and glory much;

diaglotnt@Matthew:24:31 @ and he will send the messengers of him with of trumpet a voice great; and they shall gather the chosen (ones) of him from the four winds, from extremities of heavens to extremities of them.

diaglotnt@Matthew:24:32 @ From but the fig–tree learn you the parable; when already the branch of her may be tender, and the leaves may put forth, you know, that near the summer;

diaglotnt@Matthew:24:35 @ The heaven and the earth shall pass away; the but words of me not not may pass away.

diaglotnt@Matthew:24:36 @ About and the day that and hour no one knows, nor the messengers of the heavens, except the Father alone.

diaglotnt@Matthew:24:37 @ As and the days of the Noah, even so will be also the presence of the son of the man.

diaglotnt@Matthew:24:38 @ As for they were in the days the before the flood eating and drinking, marrying and giving in marriage, till of which day entered Noah into the ark,

diaglotnt@Matthew:24:39 @ and not they knew, till came the flood and took away all; even so will be also the presence of the son of the man.

diaglotnt@Matthew:24:42 @ Watch you therefore, because not you know, in what hour the lord of you comes.

diaglotnt@Matthew:24:43 @ This but know you, that if had known the householder in what watch the thief comes, he would have watched, and not would have allowed to be dug–through the house of him.

diaglotnt@Matthew:24:44 @ On account of this also you be ready; because in which hour not you think, the son of the man comes.

diaglotnt@Matthew:24:45 @ Who then is the faithful slave and prudent, whom placed the lord of him over the domestics of him, of the to give to them the food in season?

diaglotnt@Matthew:24:46 @ Blessed the slave that, whom coming the lord of him shall find doing so.

diaglotnt@Matthew:24:47 @ Indeed I say to you, that over all the possessions of him he will place him.

diaglotnt@Matthew:24:48 @ If but should say the bad slave that in the heart of him: Delays the lord of me to come;

diaglotnt@Matthew:24:50 @ shall come the lord of the slave that in a day, in which not he expects, and in an hour, in which not he knows;

diaglotnt@Matthew:24:51 @ and shall cut asunder him, and the part of him with the hypocrites will place; there will be the weeping and the gnashing of the teeth.

diaglotnt@Matthew:25:1 @ Then will be compared the kingdom of the heavens ten virgins, who having taken the lamps of them, went out to a meeting of the bridegroom.

diaglotnt@Matthew:25:2 @ Five and were of them prudent, and five foolish.

diaglotnt@Matthew:25:3 @ Who foolish, having taken the lamps of them, not took with themselves oil.

diaglotnt@Matthew:25:4 @ The but prudent took oil in the vessels of them with the lamps of them.

diaglotnt@Matthew:25:6 @ Of middle and night a cry was raised; Lo, the bridegroom comes; go out to a meeting of him.

diaglotnt@Matthew:25:7 @ Then arose all the virgins those, and put in order the lamps of them.

diaglotnt@Matthew:25:8 @ The but foolish to the prudent said: Give to us out of the oil of you, because the lamps of us are extinguished.

diaglotnt@Matthew:25:10 @ Going away and of them to buy, came the bridegroom; and the prepared ones entered with him into the nuptial–feasts; and was closed the door.

diaglotnt@Matthew:25:14 @ Like for a man going abroad called the own slaves, and delivered to them the goods of him.

diaglotnt@Matthew:25:18 @ He but the one having received having retired digged in the earth, and hid the silver of the lord of him.

diaglotnt@Matthew:25:19 @ After but time much comes the lord of the slaves those, and adjusts with them an account.

diaglotnt@Matthew:25:21 @ Said to him the lord of him: Well, O slave good and faithful; over a few (things) thou wast faithful, over many thee I will place; enter into the joy of the lord of thee.

diaglotnt@Matthew:25:23 @ Said to him the lord of him: Well, O slave good and faithful; over a few (things) thou wast faithful, over many thee I will place; enter into the joy of the lord of thee.

diaglotnt@Matthew:25:25 @ and being afraid, going away I hid the talent of thee in the earth; lo, thou hast the thine.

diaglotnt@Matthew:25:26 @ Answering and the lord of him said to him: O wicked slave and slothful, didst thou know, that I reap where not I sowed, and gather whence not I scattered?

diaglotnt@Matthew:25:27 @ It behooved then thee cast the silver of me to the bankers; and coming I might have received the mine with interest.

diaglotnt@Matthew:25:30 @ And the useless slave cast you into the darkness the outer; there shall be the weeping and the gnashing of the teeth.

diaglotnt@Matthew:25:31 @ When and may come the son of the man in the glory of him, and all the messengers with him, then shall be sit on a throne of glory of him,

diaglotnt@Matthew:25:32 @ and will be gathered in presence of him all the nations; and he will separate them from each other, as the shepherd separates the sheep from the goats;

diaglotnt@Matthew:25:33 @ and and he will place the indeed sheep by right of him, the and goats by left.

diaglotnt@Matthew:25:34 @ Then will say the king to the by right of him: Come the having been blessed of the Father of me, inherit the having been prepared to you kingdom from a foundation of world.

diaglotnt@Matthew:25:40 @ And answering the king will say to them: Indeed I say to you, in whatever you did, to one of these of the brothers of me of the least, to me you did.

diaglotnt@Matthew:25:41 @ Then he will say also to the of left: Go from me the having been cursed into the fire the everlasting, that having been prepared to the accuser and to the messengers of him.

diaglotnt@Matthew:25:45 @ Then he will answer them, saying: Indeed I say to you, in as much not you did to one of these of the least, neither to me you did.

diaglotnt@Matthew:25:46 @ And shall go away these into a cutting–off age–lasting; the and just ones into life age–lasting.

diaglotnt@Matthew:26:1 @ And it happened, when had finished the Jesus all the words these, he said to the disciples of him:

diaglotnt@Matthew:26:2 @ You know, that after two days the passover comes on; and the son of the man is delivered into the to be crucified.

diaglotnt@Matthew:26:3 @ Then were assembled the high–priests, and the scribes, and the elders of the people, into the court of the high–priest, that being called Caiaphas;

diaglotnt@Matthew:26:6 @ The and Jesus having arrived in Bethany, in a house of Simon the leper,

diaglotnt@Matthew:26:7 @ came to him a woman, an alabaster box of balsam having great value, and she poured upon the head of him being reclined.

diaglotnt@Matthew:26:8 @ Seeing and the disciples of him, were displeased, saying: On account of what the loss this?

diaglotnt@Matthew:26:9 @ She was able for this to have sold of much, and to have given to poor.

diaglotnt@Matthew:26:12 @ Having cast for she the balsam this upon the body of me, to the to prepare for burial me she did.

diaglotnt@Matthew:26:13 @ Indeed I say to you, wherever may be published the glad tidings this, in whole the world, shall be spoken also what did she, for a memorial of her.

diaglotnt@Matthew:26:14 @ Then going one of the twelve he being named Judas Iscariot, to the high–priests,

diaglotnt@Matthew:26:15 @ said: What are you willing to me to give, and I to you will deliver up him? They and paid to him thirty pieces of silver.

diaglotnt@Matthew:26:17 @ The and first of the feasts of unleavened bread came the disciples of the Jesus, saying to him: Where wilt thou we make ready to thee to eat the passover?

diaglotnt@Matthew:26:18 @ He and said: Go you into the city to the certain one, and say to him: The teacher says: The season of me nigh is; to thee I will make the passover with the disciples of me.

diaglotnt@Matthew:26:20 @ Of evening and being come he reclined with the twelve.

diaglotnt@Matthew:26:21 @ And of eating of them, he said: Indeed I say to you, that one of you will deliver up me.

diaglotnt@Matthew:26:22 @ And being grieved exceedingly, they began to say to him each one of them: Not I am, O lord?

diaglotnt@Matthew:26:24 @ The indeed son of the man goes as it has been written about him; Woe but to the man that, through whom the son of the man is delivered up; good it was to him, if not was born the man that.

diaglotnt@Matthew:26:26 @ Eating and of them, having taken the Jesus the loaf and having blessed, broke, and did give to the disciples, and said: Take you, eat you; This is the body of me.

diaglotnt@Matthew:26:27 @ And having taken the cup, and having given thanks, he gave to them, saying: Drink you out of it all;

diaglotnt@Matthew:26:28 @ this for is the blood of me, that of the new covenant, that about many being shed for forgiveness of sins.

diaglotnt@Matthew:26:29 @ I say but to you, that not not I will drink from now of this the product of the vine, till the day that, when it I drink with you new in the kingdom of the Father of me.

diaglotnt@Matthew:26:30 @ And having sung a hymn, they departed to the mountain of the olive–trees.

diaglotnt@Matthew:26:31 @ Then he says to them the Jesus: All you will be stumbled at me in the night this; it is written for: I will smite the shepherd, and will be scattered the sheep of the fold.

diaglotnt@Matthew:26:37 @ And having taken the Peter and the two sons of Zebedee, he began to be sorrowful and to be in anguish.

diaglotnt@Matthew:26:38 @ Then he says to them: Extremely sorrowful is the soul of me to death; remain you here and watch you with me.

diaglotnt@Matthew:26:39 @ And going forward a little, he fell on face of him, praying, and saying: O Father of me, if possible it is, let pass from me the cup this; but not as I will, but as thou.

diaglotnt@Matthew:26:42 @ Again, a second time going away, he prayed, saying: O Father of me, if not it is possible this, the cup to pass from me, except it I drink, be done the will of thee.

diaglotnt@Matthew:26:43 @ And coming he finds them again sleeping; (were for of them the eyes weighed down;)

diaglotnt@Matthew:26:45 @ Then he comes to the disciples of him, and says to them: Sleep you the remainder and rest you? lo, has come nigh the hour, and the son of man is delivered up into hands of sinners.

diaglotnt@Matthew:26:47 @ And while of him speaking, lo, Judas, one of the twelve, came, and with him a crowd great with swords and clubs, from the high–priests and elders of the people.

diaglotnt@Matthew:26:51 @ And lo, one of the with Jesus, stretching the hand, drew out the sword of him; and striking the slave of the high–priest, cut off of him the ear.

diaglotnt@Matthew:26:52 @ Then says to him the Jesus: Return thee the sword into the place of her; all for the taking a sword, by a sword shall perish.

diaglotnt@Matthew:26:53 @ Or thinkest thou, that not I am able now to entreat the Father of me, and will furnish to me more then twelve legions of messengers?

diaglotnt@Matthew:26:56 @ This but all has been done, that might be fulfilled the writings of the prophets. Then the disciples all, leaving him, they fled.

diaglotnt@Matthew:26:58 @ The but Peter followed him at a distance, to the palace of the high–priest; and having gone in, sat with the attendants, to see the end.

diaglotnt@Matthew:26:61 @ said: This affirmed; I am able to destroy the temple of the God, and in three days to build it.

diaglotnt@Matthew:26:62 @ And rising up the high–priest said to him: Nothing answerest thou? what these of thee testify against?

diaglotnt@Matthew:26:63 @ The but Jesus was silent. And answering the high–priest said to him: I adjure thee by the God of the living, that to us thou tell, if thou art the Anointed, the son of the God.

diaglotnt@Matthew:26:64 @ Says to him the Jesus: Thou has said. Besides I say to you, from now you shall see the son of the man sitting at right of the power, and coming upon the clouds of the heaven.

diaglotnt@Matthew:26:65 @ Then the high–priest rent the clothes of him, saying: That he blasphemes; what further need have we of witnesses? see, now you heard the blasphemy of him.

diaglotnt@Matthew:26:67 @ Then they spat into the face of him, and beat with the fist him: they and struck with palms of their hands,

diaglotnt@Matthew:26:69 @ The and Peter without sat in the courtyard. And came to him one maid–servant, saying: Also thou wast with Jesus of the Galilee.

diaglotnt@Matthew:26:70 @ He but denied in presence of them all, saying: Not I know what thou sayest.

diaglotnt@Matthew:26:71 @ Going out and he into the portico, saw him another, and says to those there; also this was with Jesus of the Nazareth.

diaglotnt@Matthew:26:73 @ After a little and approaching those having stood by, said to the Peter: Certainly also thou of them art; even for the speech of thee manifest thee makes.

diaglotnt@Matthew:26:75 @ And remembered the Peter of the word of the Jesus, declaring to him; That before a cock crows, thrice thou wilt deny me. And going out, he wept bitterly.

diaglotnt@Matthew:27:1 @ Morning and having come, a council held all the high–priests and the elders of the people against the Jesus, so us to deliver to death him.

diaglotnt@Matthew:27:3 @ Then seeing Judas, that betraying him, that he was condemned, repenting he returned the thirty pieces of silver to the high–priests and the elders,

diaglotnt@Matthew:27:5 @ And hurling the pieces of silver in the temple, he withdrew; and having gone forth strangled himself.

diaglotnt@Matthew:27:6 @ The and high–priests, taking the pieces of silver, said: Not it is lawful to put them into the treasury, since price of blood it is.

diaglotnt@Matthew:27:7 @ Counsel and taking, they bought with them the field of the potter, to bury the strangers.

diaglotnt@Matthew:27:8 @ Therefore is called the field that, a field of blood, to the day.

diaglotnt@Matthew:27:9 @ Then was fulfilled the word spoken through Jeremiah the prophet, saying: And I took the thirty pieces of silver, the price of the having been valued, whom they valued from sons of Israel,

diaglotnt@Matthew:27:10 @ and gave them for the field of the potter; even as directed me a Lord.

diaglotnt@Matthew:27:11 @ The and Jesus stood in presence of the governor; and asked him the governor, saying: Thou art the king of the Jews? The and Jesus said to him: Thou sayest.

diaglotnt@Matthew:27:13 @ Then says to him the Pilate: Not thou hearest, how many things of thee they bear witness against?

diaglotnt@Matthew:27:17 @ Having being assembled then of them, said to them the Pilate: Which wish you I release to you? Barabbas or Jesus, the being called Anointed?

diaglotnt@Matthew:27:19 @ Being seated and of him upon the tribunal, sent to him the wife of him, saying: Nothing to thee and to the just one that; many things for I suffered this day in a dream because of him.

diaglotnt@Matthew:27:21 @ Answering and the governor said to them: Which wish you of the two I shall release to you? They and said: Barabbas.

diaglotnt@Matthew:27:24 @ Seeing and the Pilate that nothing profits, but rather a tumult is made, taking water, he washed the hands before the crowd, saying: Innocent I am from the blood of the just of this; you shall see.

diaglotnt@Matthew:27:25 @ And answering all the people said: The blood of him upon us, and upon the children of us.

diaglotnt@Matthew:27:27 @ Then the soldiers of the governor taking the Jesus into the judgment hall, they gathered together to him whole the company.

diaglotnt@Matthew:27:29 @ And braiding a crown of thorns, placed upon the head of him, and a reed of the right of him; and bending the knee in presence of him, mocked him, saying: Hail, the king of the Jews.

diaglotnt@Matthew:27:30 @ And spitting on him, they took the reed, and struck on the head of him.

diaglotnt@Matthew:27:31 @ And when they had mocked him, they took off him the soldier’s cloak, and put on him the garments of him; and led away him into the to be crucified.

diaglotnt@Matthew:27:32 @ Going out and, they met a man a Cyrenian, by name Simon; him they compelled, that he might carry the cross of him.

diaglotnt@Matthew:27:33 @ And coming into a place being called Golgotha, which is being called of a skull a place,

diaglotnt@Matthew:27:35 @ Crucifying and him, they divided the garments of him, casting a lot.

diaglotnt@Matthew:27:37 @ And they placed above the head of him the accusation of him having been written: This is Jesus the king of the Jews.

diaglotnt@Matthew:27:39 @ Those and passing along reviled him, shaking the heads of them,

diaglotnt@Matthew:27:40 @ and saying: He overthrowing the temple, and in three days building, save thyself; if a son thou art of the God, come down from the cross.

diaglotnt@Matthew:27:42 @ Others he saved, himself not is able to save; if a king of Israel he is, let him come down now from the cross, and we will give credit to him.

diaglotnt@Matthew:27:43 @ He trusted in the God; let him rescue now him, if he wishes him; he said for: That of God I am a son.

diaglotnt@Matthew:27:46 @ About and the ninth hour cried out the Jesus with a voice great, saying: Eli, Eli; lama sabachthani? that is: O God of me, O God of me; why me hast thou forsaken?

diaglotnt@Matthew:27:47 @ Some and of those there standing, having heard, said: For Elias he cries this.

diaglotnt@Matthew:27:48 @ And immediately running one of them, and taking a sponge, filling and of vinegar, and attaching to a reed, gave to drink him.

diaglotnt@Matthew:27:51 @ And lo, the curtain of the temple was rent into two, from above to below; and the earth was shaken, and the rocks were rent,

diaglotnt@Matthew:27:52 @ and the tombs were opened; and many bodies of the having been asleep holy ones were raised,

diaglotnt@Matthew:27:53 @ and coming forth from the tombs, after the resurrection of him went into the holy city, and appeared to many.

diaglotnt@Matthew:27:54 @ The and centurion and those with him watching the Jesus, seeing the earthquake and the things being done, they were afraid much, saying: Truly of God a son was this.

diaglotnt@Matthew:27:56 @ among whom was Mary the Magdalene, and Mary the of the James and Joses mother, and the mother of the sons of Zebedee.

diaglotnt@Matthew:27:58 @ He coming to the Pilate requested the body of the Jesus. Then the Pilate ordered to be given the body.

diaglotnt@Matthew:27:60 @ and laid it in the new of himself tomb, which he had hewn in the rock; and having rolled a stone great of the door of the tomb he went away.

diaglotnt@Matthew:27:64 @ Do thou command therefore to be made fast the tomb till the third day lest coming the disciples of him, might steal him, and might say to the people: He has been raised from the dead; and will be the last fraud worse of the first.

diaglotnt@Matthew:28:1 @ After now sabbath, to the dawning into first of week, came Mary the Magdalene, and the other Mary, to see the tomb.

diaglotnt@Matthew:28:2 @ And lo, a shaking occurred great; a messenger for of a Lord, descending from heaven, approaching rolled away the stone from the door, and sat upon it.

diaglotnt@Matthew:28:3 @ Was and the aspect of him like lightning, and the garments of him white as snow.

diaglotnt@Matthew:28:4 @ From and the fear of him shook the keepers, and became as dead (men).

diaglotnt@Matthew:28:7 @ And quickly going tell the disciples of him, that he has been raised from the dead; and lo, he goes before you into the Galilee; there him you will see; lo, I told you.

diaglotnt@Matthew:28:8 @ And coming out quickly from the tomb with fear and joy great, they ran to inform the disciples of him.

diaglotnt@Matthew:28:9 @ As and they went to inform the disciples of him, and lo, the Jesus met them, saying: Hail you. They and having approached laid hold of him the feet, and prostrated to him.

diaglotnt@Matthew:28:10 @ Then says to them the Jesus: Not be afraid; go you, inform to the brethren of me, so that they may go into the Galilee, and there me they shall see.

diaglotnt@Matthew:28:11 @ Going away and of them, lo, some of the keepers, coming into the city, told to the high–priests all the (things) having been done.

diaglotnt@Matthew:28:12 @ And being assembled with the elders, counsel and taking, pieces of silver sufficient they gave to the soldiers, saying:

diaglotnt@Matthew:28:13 @ Say you, That the disciples of him, by night coming, stole him, of us being asleep.

diaglotnt@Matthew:28:15 @ They and having received the pieces of silver, did as they were taught. And is spread abroad the word this among Jews till the day.

diaglotnt@Matthew:28:19 @ Going forth disciple you all the nations, immersing them into the name of the Father and of the Son and of the holy spirit;

diaglotnt@Matthew:28:20 @ teaching them to observe all, whatever I have charged you. And lo, I with you am all the days, till the end of the age.

diaglotnt@Mark:1:1 @ A beginning of the glad tidings of Jesus Anointed, a son of the God.

diaglotnt@Mark:1:2 @ As it is written in Esaias the prophet: Lo, I send the messenger of me before face of thee, who will prepare the way of thee.

diaglotnt@Mark:1:3 @ A voice crying out in the desert; Make you ready the way of a lord, straight make you the beaten ways of him.

diaglotnt@Mark:1:4 @ Was John dipping in the desert, and publishing a dipping of reformation into forgiveness of sins.

diaglotnt@Mark:1:5 @ And went out to him all the Judea country, and the Jerusalem all; and were dipped in the Jordan river by him, confessing the sins of them.

diaglotnt@Mark:1:6 @ Was now John having been clothed hairs of a camel, and a belt made of skin around the loins of him, and eating locusts and honey wild.

diaglotnt@Mark:1:7 @ And he cried out saying: Comes the mightier of me after me, of whom not I am worthy bowed down to loose the string of the sandals of him.

diaglotnt@Mark:1:9 @ And it came to pass in those the days, came Jesus from Nazareth of the Galilee, and was dipped by John into the Jordan.

diaglotnt@Mark:1:11 @ And a voice came out of the heavens: Thou art the son of me the beloved in whom I delight.

diaglotnt@Mark:1:14 @ After now the to be delivered up the John, came the Jesus into the Galilee, preaching the glad tidings of the kingdom of the God,

diaglotnt@Mark:1:15 @ and saying: That has been fulfilled the season, and has come nigh the majesty of the God; reform you, and believe you in the good message.

diaglotnt@Mark:1:16 @ Walking and by the sea of the Galilee, he saw Simon and Andrew the brother of him, casting a fishing net in the sea; they were for fishers.

diaglotnt@Mark:1:17 @ And said to them the Jesus: Come after me, and I will make you to be fishers of men.

diaglotnt@Mark:1:18 @ And immediately leaving the nets of them, they followed him.

diaglotnt@Mark:1:19 @ And going thence a little, he saw James the of the Zebedee, and John the brother of him, and themselves in the ship were mending the nets;

diaglotnt@Mark:1:20 @ and immediately he called them. And leaving the father of them Zebedee in the ship with the hirelings, they went after him.

diaglotnt@Mark:1:22 @ And they were amazed at the teaching of him; he was for teaching them as authority having, and not as the scribes.

diaglotnt@Mark:1:23 @ And was in the synagogue of them a man in spirit unclean, and he cried out,

diaglotnt@Mark:1:24 @ saying: Let alone, what to us and to thee, Jesus O Nazarene, comet thou to destroy us? I know thee who thou art, the holy of the God.

diaglotnt@Mark:1:25 @ And rebuked him the Jesus, saying: Be silent, and come out of him.

diaglotnt@Mark:1:26 @ And convulsing him the spirit the unclean, and crying a voice great, came out of him.

diaglotnt@Mark:1:28 @ Went out and the report of him forthwith into whole the country of the Galilee.

diaglotnt@Mark:1:29 @ And instantly, out of the synagogue being come, he went into the house of Simon and Andrew, with James and John.

diaglotnt@Mark:1:30 @ The and mother–in–law of Simon was laid down having a fever; and immediately they spoke to him about her.

diaglotnt@Mark:1:31 @ And coming he raised her, having laid hold of the hand of her; and left her the fever immediately; and ministered to them.

diaglotnt@Mark:1:39 @ And he was proclaiming in the synagogues of the, in whole the Galilee, and the demons casting out.

diaglotnt@Mark:1:41 @ The and Jesus being moved with pity, stretching out the hand, touched of him, and says to him; I will, be thou cleansed.

diaglotnt@Mark:1:42 @ And having said of him, immediately departed from him the leprosy, and he was cleansed.

diaglotnt@Mark:1:44 @ and says to him: See, to no one anything thou tell; but go, thyself show to the priest, and offer for the purification of thee what enjoined Moses, for a witness to them.

diaglotnt@Mark:2:4 @ And not being able to come nigh to him through the crowd, they uncovered the roof, where he was; and having dug through they let down the bed upon which the paralytic was laid.

diaglotnt@Mark:2:5 @ Seeing and the Jesus the faith of them, says to the paralytic: Son, are forgiven of thee the sins.

diaglotnt@Mark:2:6 @ Were but some of the scribes there sitting and reasoning in the hearts of them:

diaglotnt@Mark:2:8 @ And immediately knowing the Jesus to the spirit of himself, that thus they reasoned among themselves, said to them: Why these (things) reason you in the hearts of you?

diaglotnt@Mark:2:9 @ Which is easier? to say to the paralytic: Are forgiven of thee the sins? or to say: Arise, take up of thee the bed, and walk?

diaglotnt@Mark:2:10 @ That but you may know, that authority has the son of the man on the earth to forgive sins; (he says to the paralytic:)

diaglotnt@Mark:2:11 @ To thee I say: Arise, take up the bed of thee, and go into the house of thee.

diaglotnt@Mark:2:12 @ And he was raised immediately, and taking up the bed, went out in presence of all; so as to astonish all, and to glorify the God, saying: That never thus we saw.

diaglotnt@Mark:2:14 @ And passing on he saw Levi the of the Alpheus, sitting at the custom house, and says to him: Follow me. And arising up he followed him.

diaglotnt@Mark:2:15 @ And it happened in the to recline at table him in the house of him, and many publicans and sinners reclined with the Jesus and the disciples of him; they were for many, and they followed him.

diaglotnt@Mark:2:16 @ And the scribes and the Pharisees seeing him eating with the publicans and sinners, said to the disciples of him: Why that with of the publicans and sinners he eats and drinks?

diaglotnt@Mark:2:17 @ And hearing the Jesus says to them: No need have those being well of a physician, but those sick being. Not I came to call just (ones) but sinners.

diaglotnt@Mark:2:18 @ And were the disciples of John and the Pharisees fasting; and they come, and they say to him: Why the disciples of John and those of the Pharisees fast; those but to thee disciples not fast?

diaglotnt@Mark:2:19 @ And said to them the Jesus: Not are able the sons of the bride–chamber, in which the bridegroom with them is, to fast? so long a time with themselves they have the bridegroom, not are able to fast.

diaglotnt@Mark:2:21 @ No one a patch of cloth unfulled sews on to a mantle old; if but not, takes away the patch of itself the new of the old, and worse a rent becomes.

diaglotnt@Mark:2:23 @ And it came to pass to go him in the sabbath through the corn–fields, and began the disciples of him a way to make plucking the ears of corn.

diaglotnt@Mark:2:26 @ How he went into the house of the God, to Abiathar of the high–priest, and the loaves of the presence did eat, which not is lawful to eat if not the priests, and he gave also to those with him being?

diaglotnt@Mark:2:27 @ And he said to them: The sabbath because of the man was made, not the man because of the sabbath.

diaglotnt@Mark:2:28 @ So that a lord is the son of the man even of the sabbath.

diaglotnt@Mark:3:5 @ And looking round them with anger, being grieved at the hardness of the hearts of them, he says to the man: Stretch out the hand of thee. And he stretched it out; and was restored the hand of him.

diaglotnt@Mark:3:7 @ And the Jesus with the disciples of him withdrew to the sea; and a great multitude from the Galilee followed him; and from the Judea, and from Jerusalem,

diaglotnt@Mark:3:9 @ And he spake to the disciples of him, that a small vessel should attend him, because of the crowd, that not they might throng him.

diaglotnt@Mark:3:11 @ And the spirits the unclean, when him gazing on, fell before him, and cried, saying: That thou art the son of the God.

diaglotnt@Mark:3:17 @ and James that of the Zebedee, and John the brother of the James; and he put on them names Boanerges, that is, sons of thunder;

diaglotnt@Mark:3:18 @ and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James that of the Alpheus, and Thaddeus, and the Simon the Canaanite,

diaglotnt@Mark:3:21 @ And having heard those with him, went out to restrain him; they said for: That he is out of place.

diaglotnt@Mark:3:22 @ And the scribes, those from Jerusalem having come down, said: That Beelzebul he has; also; That by the chief of the demons he casts out the demons.

diaglotnt@Mark:3:27 @ No one is able the household goods of the strong man, entering into the house of him, to plunder, if not first the strong man he should bind; and then the house of him he will plunder.

diaglotnt@Mark:3:28 @ Indeed I say to you, that all will be forgiven to the sons of the men the sins, and the evil speakings, whatever they may revile;

diaglotnt@Mark:3:29 @ who but ever may speak evil to the spirit the holy, not has forgiveness to the age, but liable is of age–lasting judgment.

diaglotnt@Mark:3:31 @ Comes then the mother of him and the brothers of him; and without standing they sent to him, calling him.

diaglotnt@Mark:3:32 @ And sat a crowd about him; said and to him: Lo, the mother of thee and the brothers of thee without are seeking thee.

diaglotnt@Mark:3:33 @ And he answered to them, saying: Who is the mother of me, or the brothers of me?

diaglotnt@Mark:3:34 @ And looking about round those about him sitting, he says: Lo the mother of me, and the brothers of me.

diaglotnt@Mark:3:35 @ Who for ever may do the will of the God, this a brother of me, and a sister of me and a mother is.

diaglotnt@Mark:4:2 @ And he taught them in parables many, and said to them in the teaching of him:

diaglotnt@Mark:4:3 @ Hear you: Lo, went out the sower of the (seed) to sow.

diaglotnt@Mark:4:5 @ Another and fell on the rocky ground, where not it had earth much; and immediately it sprung up, through the not to have a depth of earth.

diaglotnt@Mark:4:11 @ And he said to them: To you it is given to know the secret of the kingdom of the God; to them but to those without in parables the all (things) are done;

diaglotnt@Mark:4:15 @ These and are they by the path, where is sown the word, and when they may hear, immediately comes the adversary, and takes the word that having been sown in the hearts of them.

diaglotnt@Mark:4:17 @ and not they have a root in themselves, but for a reason they are; then occurring trial or persecution through the word, immediately they are offended.

diaglotnt@Mark:4:19 @ and the cares of the age, and the delusion of the wealth, and the about the other (things) strong desires entering in choke the word; and unfruitful it becomes.

diaglotnt@Mark:4:26 @ And he said: Thus is the kingdom of the God, as if a man should cast the seed on the earth,

diaglotnt@Mark:4:28 @ Of its own accord for the earth bears fruit, first, a plant, then an ear, then full grain in the ear.

diaglotnt@Mark:4:30 @ And he said: To what may be compare the kingdom of the God? or by what parable may we compare her?

diaglotnt@Mark:4:31 @ As a grain of mustard, which, when it may be sown on the earth, less of all of the seeds it is of those on the earth;

diaglotnt@Mark:4:32 @ and when it may be shown, it springs up and becomes of all herbs greater, and produces branches great, so as to be under the shadow of it the birds of the heaven to build nests.

diaglotnt@Mark:4:34 @ Without but a parable not he spoke to them; privately but to the disciples of himself he explained all.

diaglotnt@Mark:4:37 @ And arose a squall of wind great; the and waves dashed into the ship, so as it was now to fill.

diaglotnt@Mark:5:1 @ And they came to the other side of the sea, into the country of the Gadarenes.

diaglotnt@Mark:5:2 @ And having come to him out of the ship, immediately met him out of the tombs a man in spirit unclean,

diaglotnt@Mark:5:7 @ and crying out with voice great, said: what to me and to thee, Jesus, O son of the God of the highest? I will adjure thee the God, not me thou mayest torment.

diaglotnt@Mark:5:8 @ (He had said for to him: Come out the spirit the unclean out of the man.)

diaglotnt@Mark:5:10 @ And he besought him many times, that not them he would send out of the country.

diaglotnt@Mark:5:11 @ Was and there near to the mountain a herd of swine great feeding.

diaglotnt@Mark:5:15 @ And they come to the Jesus, and they behold the being demonized sitting and having been clothed, and being of sane mind, and having been possessed by the legion; and they were afraid.

diaglotnt@Mark:5:17 @ And they began to entreat him to depart from the coasts of them.

diaglotnt@Mark:5:18 @ And entering of him into the ship, besought him he having been demonized, that he might be with him.

diaglotnt@Mark:5:19 @ And not he suffered him, but he says to him: Go into the house of thee to the friends, and relate to them, how much to thee the Lord has done, and has pitied thee.

diaglotnt@Mark:5:22 @ And lo, comes one of the synagogue–rulers, by name Jairus; and seeing him, he fell to the feet of him,

diaglotnt@Mark:5:23 @ and besought him much, saying: That the little–daughter of me last end is; that coming thou mayest put to her the hands, so that she may be saved; and she shall live.

diaglotnt@Mark:5:25 @ And a woman certain being in a flow of blood years twelve,

diaglotnt@Mark:5:26 @ and many things having suffered under many physicians, and having spent the things of her all, and nothing having seen benefited, but rather into the worse state having come,

diaglotnt@Mark:5:27 @ having heard about Jesus, having come in the crowd behind, touched the mantle of him.

diaglotnt@Mark:5:28 @ (She said for: That even if the cloths of him I may touch, I shall be saved.)

diaglotnt@Mark:5:29 @ And immediately was dried up the source of the blood of her; and knew to the body, that was saved from the scourge.

diaglotnt@Mark:5:30 @ And immediately the Jesus knowing in himself the out of himself power having gone out, having turned round in the crowd, said: Who of me touched the clothes?

diaglotnt@Mark:5:31 @ And said to him the disciples of him: Thou seest the crowd pressing on thee; and sayest thou: Who me touched?

diaglotnt@Mark:5:34 @ He but said to her: Daughter, the faith of thee has saved thee; go in peace, and be thou well from the scourge of thee.

diaglotnt@Mark:5:35 @ While of him speaking, they came from the synagogue–ruler’s, saying: That the daughter of thee is dead; why yet troubled thou the teacher?

diaglotnt@Mark:5:37 @ And not he suffered no one him to follow, except Peter, and James, and John the brother of James.

diaglotnt@Mark:5:38 @ And he comes into the house of the synagogue–ruler, and he sees a tumult, and weeping and wailing much.

diaglotnt@Mark:5:40 @ And they derided him. He but, having sent out all he takes the father of the child, and the mother and those with him, and goes in, where was the child.

diaglotnt@Mark:5:41 @ And having grasped the hand of the child, he says to her: Talitha, cumi; which is being translated: The girl, to thee I say, arise.

diaglotnt@Mark:6:1 @ And he went out thence, and came into the country of himself; and follow him the disciples of him.

diaglotnt@Mark:6:2 @ And being come sabbath, be began in the synagogue to teach. And many hearing were astonished, saying: Whence to this these things? and what the wisdom that being given to him? and miracles so great through the hands of him are done.

diaglotnt@Mark:6:3 @ Not this is the carpenter, the son of Mary, brother and of James, and Joses, Juda, and Simon? and not are the sisters of him here with us? And they were stumbled in him.

diaglotnt@Mark:6:4 @ Said but to them the Jesus: That not is a prophet without honor, except in the country of himself, and among the relatives, and in the house of himself.

diaglotnt@Mark:6:6 @ And he wondered because of the unbelief of them. And he went out round the villages round about, teaching.

diaglotnt@Mark:6:7 @ And he calls the twelve, and he began them to send two two; and he gave to them authority of the spirits of the unclean,

diaglotnt@Mark:6:11 @ And whoever not may receive you, nor hear you, going away from thence, shake out the dust that under the feet of you, for a witness to them.

diaglotnt@Mark:6:14 @ And heard the king Herod, (well–known for was the name of him,) and well–known for was the name of him,) and he said: That John he dipping out of dead has been raised, and through the work the mighty powers in him.

diaglotnt@Mark:6:15 @ Others said: That Elias he is. Others and said: That a prophet he is, like one of the prophets.

diaglotnt@Mark:6:17 @ Himself for the Herod, sending seized the John, and bound him in prison, through Herodias, the wife of Philip of the brother of himself, for her he had married.

diaglotnt@Mark:6:18 @ Said for the John to the Herod: That not it is lawful to thee to have the wife of the brother of thee.

diaglotnt@Mark:6:21 @ And having come a day convenient, when Herod to the birthday of himself a feast he made to the nobles of himself, and to the commanders, and to the chiefs of the Galilee;

diaglotnt@Mark:6:22 @ and having entered of the daughter of her of the Herodias, and dancing, and having pleased the Herod and those reclining at table, said the king to the little girl: Ask me, whatever thou wilt, and I will give to thee.

diaglotnt@Mark:6:23 @ And he swore to her: That whatever me thou mayst ask, I will give to thee, till half of the kingdom of me.

diaglotnt@Mark:6:24 @ The and going out, said to the mother of herself: What shall I ask? She and said: The head of John the dipper.

diaglotnt@Mark:6:25 @ And coming in immediately with haste to the king, she asked, saying: I will that to me thou wouldst give instantly on a plate the head of John the dipper.

diaglotnt@Mark:6:26 @ And very sorry having become the king, because of the oaths and those reclining at table not he would her reject.

diaglotnt@Mark:6:27 @ And immediately sending the king a guardsman, he ordered to be brought the head of him. He and going forth cut off the head of him in the prison;

diaglotnt@Mark:6:28 @ and brought the head of him on a plate, and gave her to the little girl; and the little girl gave her to the mother of herself.

diaglotnt@Mark:6:29 @ And having heard the disciples of him, came, and took the dead body of him, and placed it in a tomb.

diaglotnt@Mark:6:33 @ And they saw them going away; and knew many; and on foot from all of the cities they ran together there.

diaglotnt@Mark:6:35 @ And already time much having gone, coming to him the disciples of him, they say: That a desert is the place, and already time much;

diaglotnt@Mark:6:41 @ And taking the five loaves and the two fishes, looking up to the heaven, he gave praise, and broke the loaves, and gave to the disciples of him, that they might set before them; and the two fishes he divided to all.

diaglotnt@Mark:6:43 @ And they took up of fragments twelve baskets full, and of the fishes.

diaglotnt@Mark:6:45 @ And immediately he urged the disciples of himself to step into the ship, and to go before to the other side to Bethsaida, while he should dismiss the crowd.

diaglotnt@Mark:6:47 @ And evening having come, was the ship in middle of the sea; and he alone upon the land.

diaglotnt@Mark:6:48 @ And he saw them tormented in the rowing; was for the wind opposite to them. And about fourth watch of the night comes towards them, walking on the sea; and wished to pass them.

diaglotnt@Mark:6:51 @ And he went up to them into the boat; and ceased the wind. And greatly out of measure in themselves they were amazed and wondered.

diaglotnt@Mark:6:52 @ Not for they understood about the loaves; was for the heart of them having been stupified.

diaglotnt@Mark:6:54 @ And coming out of them out of the ship, immediately knowing him,

diaglotnt@Mark:6:56 @ And wherever he entered into towns, or cities, or villages, in the markets they placed those being sick, and they besought him, that if even the tuft of the mantle of him they might touch; and whoever touched him, were saved.

diaglotnt@Mark:7:1 @ And were gathered to him the Pharisees, and some of the scribes, having come from Jerusalem;

diaglotnt@Mark:7:2 @ and seeing some of the disciples of him with common hands, that is unwashed, eating loaves;

diaglotnt@Mark:7:3 @ (the for Pharisees and all the Jews, if not with fist they may wash the hands, not they eat, holding the tradition of the elders;

diaglotnt@Mark:7:4 @ and from a market, if not they might dip, not they eat; and other many things is, which they received to hold, dippings of cup, and of pots, and of copper vessels, and of couches);

diaglotnt@Mark:7:5 @ then asked him the Pharisees and the scribes: Why the disciples of thee not walk according to the tradition of the elders, but with common hands they eat the loaf?

diaglotnt@Mark:7:6 @ He but answering said to them: That well prophesied Esaias about you the hypocrites, as it is written: This the people with the lips me honor, the but heart of them far off is removed from me.

diaglotnt@Mark:7:7 @ In vain but they worship me, teaching teachings, commandments of men.

diaglotnt@Mark:7:8 @ Leaving for the commandment of the God, you hold the tradition of the men, dippings of pots and of cups; and other similar such like many things you do.

diaglotnt@Mark:7:9 @ And he said to them: Well you set aside the commandment of the God, that the tradition of you you may keep.

diaglotnt@Mark:7:10 @ Moses for said: Honor the father of thee and the mother of thee; and: He cursing father or mother, a death let him die.

diaglotnt@Mark:7:11 @ You but say: If should say man to the father or the mother, Corban (which is, a gift), whatever out of me thou mightest be profited;

diaglotnt@Mark:7:12 @ and no more you suffer him any thing to do for the father of himself, or for the mother of himself

diaglotnt@Mark:7:13 @ making void the word of the God for the tradition of you, which you delivered; and similar such like many things you do.

diaglotnt@Mark:7:15 @ Nothing is outside of the man, entering into him, which is able him to make common; but the things proceeding from him, those is the things making common the man.

diaglotnt@Mark:7:17 @ And when he entered into a house from the crowd, asked him the disciples of him concerning the parable.

diaglotnt@Mark:7:19 @ that not goes of it into the heart, but into the belly; and into the privy goes out, cleansing all the foods.

diaglotnt@Mark:7:20 @ He said and: That the out of the man, proceeding forth, that makes common the man.

diaglotnt@Mark:7:21 @ Within for out of the heart of the men the purposes the evil proceeds; adulteries, fornications, murders,

diaglotnt@Mark:7:24 @ And thence arising, he went into the borders of Tyre and Sidon; and entering into the house, no one he wished to know; and not he was able to be concealed.

diaglotnt@Mark:7:25 @ Having heard for a woman about him, of whom had the little daughter of herself a spirit unclean, having come fell down to the feet of him;

diaglotnt@Mark:7:26 @ (was now the woman a Greek, a Syrophenician to the birth;) and she besought him, that the demon he would cast out of the daughter of herself.

diaglotnt@Mark:7:27 @ The but Jesus said to her: Let alone first to be filled the children; not for good it is, to take the bread of the children, and to cast to the dogs.

diaglotnt@Mark:7:28 @ She but answered, and says to him: Yes, sir; even for the dogs under the table eatest from of the crumbs of the children.

diaglotnt@Mark:7:29 @ And he said to her: Through this the word go; has come out the demon from the daughter of thee.

diaglotnt@Mark:7:30 @ And having gone into the house of her, she found the demon having gone out, and the daughter having been laid upon the bed.

diaglotnt@Mark:7:31 @ And again coming out from the borders of Tyre and Sidon, he came to the sea of the Galilee, through midst of the borders of Decapolis.

diaglotnt@Mark:7:33 @ And having taken him from the crowd privately, he put the fingers of himself into the ears of him, and spitting he touched the tongue of him;

diaglotnt@Mark:7:35 @ And immediately were opened of him the ears; and was loosed the bond of the tongue of him, and he spoke plainly.

diaglotnt@Mark:8:1 @ In those the days, very great crowd being, and not having any thing they could eat, having called the disciples of himself he says to them:

diaglotnt@Mark:8:3 @ And if I dismiss them fasting into house of themselves, they will faint on the way; come for of them a great distance have come.

diaglotnt@Mark:8:4 @ And answered to him the disciples of him: Whence these will be able any one here to satisfy of loaves in a desert place?

diaglotnt@Mark:8:6 @ And he gave orders to the crowd to recline upon the ground; and taking the seven loaves, giving thanks he broke, and gave to the disciples of himself, that they might set before; and they set before the crowd.

diaglotnt@Mark:8:8 @ They ate and, and were filled; and they took up over and above of fragments, seven large baskets.

diaglotnt@Mark:8:10 @ And immediately entering into the ship with the disciples of himself, he came into the parts of Dalmanutha.

diaglotnt@Mark:8:11 @ And came forth the Pharisees, and began to argue with him, seeking of him a sign from the heaven, tempting him.

diaglotnt@Mark:8:12 @ And groaning deeply to the spirit; of himself, he says: Why the generation this a sign seeks? Indeed I say to you, if shall be given to the generation this a sign.

diaglotnt@Mark:8:15 @ And he charged them saying: Look you, beware you of the leaven of the Pharisees, and of the leaven of Herod.

diaglotnt@Mark:8:17 @ And knowing the Jesus he says to them: Why reason you, because loaves not you have? Not yet perceive you, neither understand you? Yet having been stupified have you the heart of you?

diaglotnt@Mark:8:19 @ When the five loaves I broke to the five thousand, how many baskets full of fragments took you up? They say to him: Twelve.

diaglotnt@Mark:8:20 @ When and the seven to the four thousand, how many large baskets full of fragments took you up? They and said: Seven.

diaglotnt@Mark:8:23 @ And having taken the hand of the blind man, he led him outside of the village; and having spit into the eyes of him, having placed the hands to him, he asked him, if any thing he sees.

diaglotnt@Mark:8:25 @ Then again he placed the hands upon the eyes of him, and he made him look up and was restored, and he saw plainly every one.

diaglotnt@Mark:8:26 @ And he sent him to house of him saying: Neither into the village mayest thou enter, nor mayest thou tell any one in the village.

diaglotnt@Mark:8:27 @ And departed the Jesus and the disciples of him into the villages of Caesarea of the Philip. And on the way he asked the disciples of himself, saying to them: Who me they say the men to be?

diaglotnt@Mark:8:28 @ They and answered: John the dipper; and others, Elias; others and, one of the prophets.

diaglotnt@Mark:8:31 @ And he began to teach them, that must the son of the man many things to suffer, and to be rejected of the elders and of the high–priests and of the scribes, and to be killed, and after three days to stand up;

diaglotnt@Mark:8:33 @ He but turning round, and seeing the disciples of himself, he rebuked the Peter, saying: Go thou behind me, adversary; because not thou thinkest the things of the God, but the things of the men.

diaglotnt@Mark:8:34 @ And having called the crowd with the disciples of himself, he said to them: Whoever wishes after me to follow, let him deny himself, and let him bear the cross of himself, and let him follow me.

diaglotnt@Mark:8:35 @ Who for ever may wish the life of himself to save, shall loose her. Who but ever may lose the of himself life on account of me and of the glad tidings shall save her.

diaglotnt@Mark:8:36 @ (What for will it profit a man, if he should win the world whole, and he should forfeit the life of himself?

diaglotnt@Mark:8:37 @ or what shall give a man in exchange for the life of himself?)

diaglotnt@Mark:8:38 @ Who for ever may be ashamed me and the my words in the generation this the adulterous and sinful, also the son of the man will be ashamed him, when he may come in the glory of the Father of himself with the messengers of the holy ones.

diaglotnt@Mark:9:1 @ And he said to them: Indeed I say to you, that are some of those here having stood, who not not shall taste of death, till they may see the royal majesty of the God having come in power.

diaglotnt@Mark:9:2 @ And after days six takes the Jesus the Peter, and the James and John, and leads up them into a mountain high privately alone; and he was transfigured in the presence of them

diaglotnt@Mark:9:3 @ And the garments of him became glittering, white extremely as snow, such as a fuller upon the earth not is able to make white.

diaglotnt@Mark:9:7 @ And there came a cloud overshadowing them; and came a voice out of the cloud: This is the son of me the beloved; him hear you.

diaglotnt@Mark:9:9 @ Coming down and of them from the mountain, he charged them, that to no one they should relate what they saw, except when the son of the man out of dead ones should be raised.

diaglotnt@Mark:9:10 @ And the word they kept to themselves, arguing, what is that out of dead ones to be raised.

diaglotnt@Mark:9:12 @ He and answering said to them: Elias indeed coming first; restores all things, and how it is written about the son of the man, that many things he should suffer, and should be despised.

diaglotnt@Mark:9:17 @ And answering one out of the crowd said: O teacher, I brought the son of me to thee, having a spirit dumb.

diaglotnt@Mark:9:18 @ And wherever him it may seize, it convulses him; and he foams, and grinds the teeth of him, and pines away. And I spoke to the disciples of thee, that it they might cast out, and not they had power.

diaglotnt@Mark:9:21 @ And he asked the father of him: How long a time is it, since this happened to him? He and said: From a child;

diaglotnt@Mark:9:22 @ and often him both into fire has cast and into waters, that it might destroy him; but if any thing thou canst do, give aid to us, having pity on us.

diaglotnt@Mark:9:24 @ And immediately crying out the father of the child, with tears he said: I believe help thou of me the unbelief.

diaglotnt@Mark:9:25 @ Seeing and the Jesus, that runs together a crowd, he rebuked the spirit the unclean, saying to it: The spirit the dumb and deaf, I to thee command; Come out of him, and no more enter into him.

diaglotnt@Mark:9:27 @ The but Jesus taking him of the hand, raised up him; and he stood up.

diaglotnt@Mark:9:28 @ And having come him into a house, the disciples of him asked him privately: That we not were able to cast out it?

diaglotnt@Mark:9:31 @ He taught for the disciples of himself, and said to them: That the son of the man is delivered up into hands of men, and they will kill him; and having been killed, the third day he will rise.

diaglotnt@Mark:9:35 @ And sitting down, he called the twelve, and says to them: If any one desires first to be, he will be of all last, and of all a servant.

diaglotnt@Mark:9:36 @ And taking a little child, he placed it in midst of them, and embracing in his arms it, he said to them:

diaglotnt@Mark:9:37 @ Whoever one of the such little children may receive in the name of me, me receives; and whoever me may receive, not me receives, but the having sent me.

diaglotnt@Mark:9:38 @ Answered and to him John, saying: O teacher, I saw one to the name of thee casting out demons; and we forbade him, because not he follows us.

diaglotnt@Mark:9:39 @ He but Jesus said: Not do you forbid him. No one for is, who will do a mighty work in the name of me, and will be able readily to speak evil of me.

diaglotnt@Mark:9:41 @ Who for ever may give drink to you a cup of water, in name, because of Anointed you are, indeed I say to you, not not he may lose the reward of himself.

diaglotnt@Mark:9:42 @ And whoever may insnare one of the little ones, of the believing into me, good it is to him rather, if hangs a stone of a mill around the neck of him, and has been cast into the sea.

diaglotnt@Mark:9:43 @ And if may insnare thee the hand of thee, cut thou off her; good to thee it is crippled into the life to enter, than the two hands having to go into the Gehenna, into the fire the inextinguishable,

diaglotnt@Mark:9:44 @ where the worm of them not dies, and the fire not is quenched.

diaglotnt@Mark:9:45 @ And if the foot of thee may insnare thee, cut thou off him; good it is to thee to enter into the life lame, than the two feet having to be cast into the Gehenna, into the fire the inextinguishable,

diaglotnt@Mark:9:46 @ where the worm of them not dies, and the fire not is quenched.

diaglotnt@Mark:9:47 @ And if the eye of thee may insnare thee, cast thou out him; good to thee it is one–eyed to enter into the kingdom of the God, than two eyes having to be cast into the Gehenna of the fire,

diaglotnt@Mark:9:48 @ where the worm of them not dies, and the fire not is quenched.

diaglotnt@Mark:10:1 @ And from thence arising he comes into the borders of the Judea, by the other side if the Jordan; and come together again crowds he taught them.

diaglotnt@Mark:10:4 @ They and said: Moses allowed a scroll of separation to be written, and to release.

diaglotnt@Mark:10:5 @ And answering the Jesus said to them: For the hardness of heart of you he wrote to you the commandment this.

diaglotnt@Mark:10:6 @ From but a beginning of creation a male and a female he made them the God

diaglotnt@Mark:10:7 @ On account of this shall leave a man the father of himself and the mother, and shall be closely united to the wife of himself.

diaglotnt@Mark:10:10 @ And in the house again the disciples of him concerning of the him asked him.

diaglotnt@Mark:10:11 @ And he says to them: Whoever may release the wife of himself, and may marry another, commits adultery with her.

diaglotnt@Mark:10:12 @ And if a woman may release the husband of herself, and may be married to another, commits adultery.

diaglotnt@Mark:10:14 @ Seeing but the Jesus was displeased, and said to them: Allow the little children to come to me, not hinder them; of the for such like is the kingdom of the God.

diaglotnt@Mark:10:15 @ Indeed I say to you, whoever not may receive the kingdom of the God like a little child, not not may enter into her.

diaglotnt@Mark:10:17 @ And going out of him into a way, running up one, and kneeling before him, he asked him: O teacher good, what must I do, that life age–lasting I may inherit?

diaglotnt@Mark:10:19 @ The commandments thou knowest: Not thou must commit adultery; Not thou must kill; Not thou must steal; Not thou must testify falsely; Not thou must defraud; Honor the father of thee, and the mother.

diaglotnt@Mark:10:20 @ He but answering said to him: O teacher, these all I kept from childhood of me.

diaglotnt@Mark:10:23 @ And looking round the Jesus, says to the disciples of himself: How hardly those the riches having into the kingdom of the God shall enter.

diaglotnt@Mark:10:24 @ They and disciples were astonished at the words of him. The but Jesus again answering says to them: Children, how difficult it is those having confidence in the riches, into the kingdom of the God to enter.

diaglotnt@Mark:10:25 @ Easier it is a camel through the hole of the needle to pass, than a rich man into the kingdom of the God to enter.

diaglotnt@Mark:10:29 @ Answering the Jesus said: Indeed I say to you, no one is, who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, on account of me and on account of the glad tidings,

diaglotnt@Mark:10:33 @ For lo, we go up to Jerusalem, and the son of the man will be delivered up to the high–priests and to the scribes; and they will condemn him to death, and they will deliver up him to the Gentiles,

diaglotnt@Mark:10:35 @ And come to him James and John, the sons of Zebedee, saying: O teacher, we wish, that whatever we may ask, thou mayst do for us.

diaglotnt@Mark:10:37 @ They and said to him: Give to us, that one at right of thee, and one at left of thee we may sit in the glory of thee.

diaglotnt@Mark:10:40 @ the but to sit at right of me and at left, not is mine to give, but to whom it has been prepared.

diaglotnt@Mark:10:42 @ The but Jesus having called them, he says to them: You know, that those presuming to rule the nations, lord it over them, and the great of them exercise authority over them.

diaglotnt@Mark:10:43 @ Not so but it shall be among you; but whoever may wish to become great among you, shall be of you a servant;

diaglotnt@Mark:10:44 @ and whoever may wish of you to become first, shall be of all a slave.

diaglotnt@Mark:10:45 @ And for the son of the man not came to be served, but to serve, and to give the life of himself a ransom for many.

diaglotnt@Mark:10:46 @ And they come into Jericho; and going out of him from Jericho, and the disciples of him, and a crowd great, a son of Timeus, Bartimeus the blind, sat by the way begging.

diaglotnt@Mark:10:47 @ And hearing, that Jesus the Nazarene it is, he began to cry out and to say: The son of David, Jesus, have pity me.

diaglotnt@Mark:10:48 @ And rebuked him many, so that he might be silent; he but much more cried out: O son of David, have pity on me.

diaglotnt@Mark:10:50 @ He and throwing off the mantle of himself, arising came to the Jesus.

diaglotnt@Mark:10:52 @ The and Jesus said to him: Go; the faith of thee has saved thee. And immediately he saw again, and followed him in the way.

diaglotnt@Mark:11:1 @ And when they drew near to Jerusalem, to Bethphage and Bethany, to the mountain of the olive trees, he sends two of the disciples of himself, and says to them:

diaglotnt@Mark:11:2 @ Go you into the town that opposite you; and immediately entering into her, you will find a colt having been tied, upon which no one of men has sat; having loosed him lead you.

diaglotnt@Mark:11:3 @ And if any one to you should say: Why do you this? say you: That the master of him need has; and immediately him he will send here.

diaglotnt@Mark:11:5 @ And some of those there standing said to them: What do you loosing the colt?

diaglotnt@Mark:11:7 @ And they led the colt to the Jesus, and they threw upon him the mantles of themselves; and he sat upon him.

diaglotnt@Mark:11:8 @ Many and the mantles of themselves spread in the way; others and branches cut off from the trees, and scattered in the way.

diaglotnt@Mark:11:9 @ And those going before and those following did cry, saying: Hosanna; worthy of blessing be coming in name of Lord;

diaglotnt@Mark:11:10 @ worthy of blessing the coming kingdom of the father of us David; Hosanna in the highest.

diaglotnt@Mark:11:12 @ And the next day coming out of them from Bethany, he was hungry;

diaglotnt@Mark:11:13 @ and seeing a fig tree at a distance, having leavens, he went, if perhaps he will find any thing on her; and coming to her, nothing he found except leaves; not for it was season of figs.

diaglotnt@Mark:11:14 @ And answering he said to her: No more of thee to the age no one fruit may eat. And heard the disciples of him.

diaglotnt@Mark:11:15 @ And they come to Jerusalem; and going into temple he began to cast out those selling and buying in the temple; and the tables the money–changers, and the seats of those selling the doves he overturned;

diaglotnt@Mark:11:17 @ And he taught, saying to them: Not is it written: That the house of me, a house of prayer shall be called for all the nations? you but have made it a den of robbers.

diaglotnt@Mark:11:18 @ And heard the scribes and the high–priests, and they sought how him they might destroy; they feared for him, because all the crowd was amazed at the teaching of him.

diaglotnt@Mark:11:19 @ And when evening it became, he went out of the city.

diaglotnt@Mark:11:22 @ And answering the Jesus says to them: Have you faith of God.

diaglotnt@Mark:11:23 @ Indeed for I say to you, that whoever may say to the mountain this: Be lifted up, and cast into the sea; and not should doubt in the heart of himself, but should believe that what he says comes to pass; it shall be to him whatever he may say.

diaglotnt@Mark:11:25 @ And when you stand praying, forgive, if any thing you have against any one; that also the Father of you, that in the heavens, may forgive you the faults of you.

diaglotnt@Mark:11:26 @ If but you not forgive, neither the Father of you, that in the heavens, will forgive the faults of you.

diaglotnt@Mark:11:27 @ And they come again to Jerusalem. And in the temple walking of him, come to him the high–priests and the scribes and the elders,

diaglotnt@Mark:11:30 @ The dipping of John from heaven was or from men? answer you to me.

diaglotnt@Mark:12:2 @ And he sent to the husbandmen in the season a slave, that from the husbandmen, he might receive of the fruit of the vineyard.

diaglotnt@Mark:12:4 @ And again he sent to them another slave; and this pelting with stones they wounded of the head, and sent away having dishonored.

diaglotnt@Mark:12:6 @ Yet therefore one son having, beloved of himself he sent and him to them last, saying: That they will regard the son of me.

diaglotnt@Mark:12:7 @ Those but the husbandmen said to themselves: That this is the heir; come, we may kill him, and of us shall be the inheritance.

diaglotnt@Mark:12:8 @ And having taken him, they killed, and cast out of the vineyard.

diaglotnt@Mark:12:9 @ What therefore will do the lord of the vineyard? He will come and destroy the husbandmen, and will give the vineyard to others.

diaglotnt@Mark:12:10 @ Not even the writing this have you read: A stone which rejected those building, this was made into a head of a corner;

diaglotnt@Mark:12:11 @ by a Lord was done this, and it is wonderful in eyes of us?

diaglotnt@Mark:12:13 @ And they send to him some of the Pharisees and of the Herodians, that him they might catch in word.

diaglotnt@Mark:12:14 @ They having come they say to him: O teacher, we know, that true thou art, and not cares thee about no one; not for thou lookest into face of men, but in truth the way of the God thou teachest; is it lawful tribute to Caesar to give, or not? should we give, or not should we give?

diaglotnt@Mark:12:15 @ He but knowing of them the hypocrisy, said to them: Why me do you tempt? bring you to me a denarius, that I may see.

diaglotnt@Mark:12:16 @ They and brought. And he says to them: Of whom the likeness this, and the inscription? They and said to him: Of Caesar.

diaglotnt@Mark:12:17 @ And answering the Jesus said to them: Give you back the things of Caesar to Caesar, and the things of the God, to the God. And they wondered at him.

diaglotnt@Mark:12:19 @ O teacher, Moses wrote for us, that if any brother should die, and should leave behind a wife, and children not should leave, that should take the brother of him the wife of him, and should raise up seed, to the brother of himself.

diaglotnt@Mark:12:22 @ And took her the seven, and not left seed. Last of all died also the woman.

diaglotnt@Mark:12:23 @ In the therefore resurrection when they shall rise, of whom of them shall be a wife? the for seven had her a wife.

diaglotnt@Mark:12:24 @ And answering the Jesus said to them: Not through this do you err, not knowing the writings, neither the power of the God?

diaglotnt@Mark:12:25 @ When for out of dead (ones) they may rise, neither they marry, nor are given in marriage, but are as messengers in the heavens.

diaglotnt@Mark:12:26 @ Concerning but the dead (ones), that they rise, not have you read in the book of Moses, at the bush as said to him the God, saying: I the God of Abraham, and the God of Isaac, and the God of Jacob?

diaglotnt@Mark:12:27 @ Not is the God of dead (ones), but of living (ones). You therefore greatly err.

diaglotnt@Mark:12:28 @ And approaching one of the scribes, having heard them disputing, knowing that well to them he answered, asked him: Which is first of all commandment?

diaglotnt@Mark:12:29 @ The and Jesus replied to him: That first of all commandment; Hear you Israel, a Lord, the God of us, Lord one is;

diaglotnt@Mark:12:30 @ and thou shalt love a Lord the God of thee out of whole of the heart of thee, and out of whole of the soul of thee, and out of whole of the mind of thee, and out of whole of the strength of thee. This first commandment.

diaglotnt@Mark:12:31 @ And second like, this: Thou shalt love the neighbor of thee as thyself. Greater of these another commandment not is.

diaglotnt@Mark:12:33 @ and the to love him out of whole of the heart, and out of whole of the understanding, and out of whole the soul, and out of whole of the strength, and the to love the neighbor as himself, more is of all of the whole burnt offerings and sacrifices.

diaglotnt@Mark:12:34 @ And the Jesus, seeing him, that discreetly he answered, said to him: Not far thou art from the kingdom of the God. And no one no longer presumed him to ask.

diaglotnt@Mark:12:36 @ Himself for the David said by spirit holy: Says the Lord to the lord of me: Sit thou at right of me, till I may place the enemies of thee a footstool of the feet of thee.

diaglotnt@Mark:12:38 @ And he said to them in the teaching of himself: Beware you of the scribes, those desiring in long robes to walk about, and salutations in the markets,

diaglotnt@Mark:12:40 @ those devouring the houses of the widows, and for a show long are praying; these will receive heavier judgment.

diaglotnt@Mark:12:43 @ And having called the disciples of himself, he said to them: Indeed I say to you, that the widow this the poor more of all has cast of those casting into the treasury.

diaglotnt@Mark:12:44 @ All for out of the abounding fulness to them have cast; this but out of the poverty of herself all as much as she had cast, whole the living of herself.

diaglotnt@Mark:13:1 @ And departing of him out of the temple, says to him one of the disciples of him: O teacher, see, what stones and what buildings.

diaglotnt@Mark:13:3 @ And sitting of him on the mountain of the olive trees, over against the temple, asked him privately Peter, and James, and John, and Andrew;

diaglotnt@Mark:13:6 @ Many for shall come in the name of me, saying: That I am; and many they will deceive.

diaglotnt@Mark:13:7 @ When and ye all hear wars and reports of wars, not be disturbed; it behooves for to take place; but not yet the end.

diaglotnt@Mark:13:8 @ Shall be raised up for nation against nation, and kingdom against kingdom; and shall be earthquakes in places, and shall be famines and commotions. Beginnings of sorrow these.

diaglotnt@Mark:13:9 @ Take heed but you yourselves; they will deliver up for you to sanhedrims, and to synagogues you will be beaten, and before governors and kings you will stand, on account of me, for a testimony to them.

diaglotnt@Mark:13:13 @ And you will be being hated by all through the name of me. He but persevering to end, this will be saved.

diaglotnt@Mark:13:14 @ When but you may see the abomination of the desolation having stood where not it ought; (he reading let him think); then those in the Judea, let them flee to the mountains;

diaglotnt@Mark:13:15 @ he and on the roof, not let him go down into the house, nor enter, to take any thing out of the house of himself;

diaglotnt@Mark:13:16 @ and he in the field being, not let him turn into the back, to take the mantle of him.

diaglotnt@Mark:13:18 @ Pray you but, that not may be the flight of you of winter.

diaglotnt@Mark:13:19 @ Shall be for the days those affliction, such as not has been go great from a beginning of creation, which created the God, till the now, and not not may be.

diaglotnt@Mark:13:20 @ And if not a Lord shortened the days, not should be saved all flesh; but on account of the chosen (ones), whom he has chosen, he has shortened the days.

diaglotnt@Mark:13:24 @ But in those the days, after the affliction that, the sun shall be darkened, and the moon not shall give the light of herself;

diaglotnt@Mark:13:25 @ and the stars of the heaven shall be falling, and the powers, those in the heavens, shall be shaken.

diaglotnt@Mark:13:26 @ And then they shall see the son of the man coming on clouds, with power much and glory.

diaglotnt@Mark:13:27 @ And then he will send the messengers of himself, and he will gather the chosen (ones) of himself from the four winds, from an extremity of earth to an extremity of heaven.

diaglotnt@Mark:13:28 @ From but the fig–tree learn you the parable; when of her now the branch tender may become, and may put forth the leaves, you know, that near the summer is.

diaglotnt@Mark:13:30 @ Indeed I say to you, that not not may pass away the generation this, till of whom all these may be done.

diaglotnt@Mark:13:31 @ The heaven and the earth shall pass away; the nut words of me not not may pass away.

diaglotnt@Mark:13:34 @ As a man going abroad leaving the house of himself, and having given to the slaves of himself the authority, and to each one the work of himself and to the porter he commanded that he should watch.

diaglotnt@Mark:13:35 @ Watch you therefore; not you know for, when the lord of the house comes, evening, or midnight, or cock–crowing, or morning;

diaglotnt@Mark:14:2 @ They said but: Not in the feast, lest a tumult shall be of the people.

diaglotnt@Mark:14:3 @ And being of him in Bethany in the house of Simon the leper, reclining of him, came a woman having an alabaster box of balsam, of spikenard genuine very costly; and breaking the alabaster box, she poured of it down on the head.

diaglotnt@Mark:14:4 @ Were and some being angry to themselves, and saying: For what the loss this of the balsam has been made?

diaglotnt@Mark:14:5 @ Could for this of the balsam to be sold more three hundred denarii, and to be given to the poor. And they censured her.

diaglotnt@Mark:14:8 @ The having this, she has done; beforehand to anoint of me the body for the burial.

diaglotnt@Mark:14:9 @ Indeed I say to you, wherever may be published the glad tidings this in whole the world, also what she did this shall be spoken, for a memorial of her.

diaglotnt@Mark:14:10 @ And the Judas the Iscariot, one of the twelve, went to the high–priests, that he might deliver up him to them.

diaglotnt@Mark:14:12 @ And the first day of the unleavened cakes, when the paschal lamb was sacrificed, they say to him the disciples of him: Where wilt thou having gone we make ready, that thou mayest eat the passover?

diaglotnt@Mark:14:13 @ And he sends two of the disciples of himself, and he says to them: Go you into the city; and will meet you a man a pitcher of water carrying; follow him;

diaglotnt@Mark:14:14 @ and wherever he may enter, say to the householder: That the teacher says: Where is the guest–chamber, where the passover with the disciples of me I may eat?

diaglotnt@Mark:14:16 @ And went forth the disciples of him, and came into the city, and found even as he said to them; and they prepared the passover.

diaglotnt@Mark:14:18 @ And reclining of them and eating, said the Jesus: Indeed I say to you, that one of you will deliver up me, who is eating with me.

diaglotnt@Mark:14:20 @ He but answering said to them: One of the twelve, that dipping in with me into the bowl.

diaglotnt@Mark:14:21 @ The indeed son of the man goes away, even as it has been written concerning him; woe but to the man that, through whom the son of the man is delivered up; good it was to him, if not was born the man that.

diaglotnt@Mark:14:22 @ And eating of them, taking the Jesus a loaf, having blessed he broke and gave to them, and said: Take; this is the body of me.

diaglotnt@Mark:14:23 @ And taking the cup, having given thanks he gave to them; and they drank out of it all.

diaglotnt@Mark:14:24 @ And he said to them: This is the blood of me, that of the new covenant, that concerning many being shed.

diaglotnt@Mark:14:25 @ Indeed I say to you, that no more not not I will drink of the product the vine till the day that, when it I drink new in the kingdom of the God.

diaglotnt@Mark:14:26 @ And having sung a hymn, they departed to the mountain of the olive trees.

diaglotnt@Mark:14:32 @ And they came to a place, of which the name Gethsemane; and he says to the disciples of himself: Sit you here, till I shall pray.

diaglotnt@Mark:14:34 @ And he says to them: Extremely sorrowful is the soul of me even to death; remain you here, and watch.

diaglotnt@Mark:14:40 @ And having returned, he found them again sleeping; were for the eyes of them weighed down and not they knew, what to him they might answer.

diaglotnt@Mark:14:41 @ And he comes the third, and he says to them: Do you sleep the now and rest you? it is enough, is come the hour; lo, is delivered up the son of the man into the hands of the sinners.

diaglotnt@Mark:14:43 @ And immediately, while of him speaking, comes Judas, one being of the twelve, and with him crowd great with swords and clubs, from the high–priests and the scribes and the elders.

diaglotnt@Mark:14:46 @ They then laid on him the hands of them, and seized him.

diaglotnt@Mark:14:47 @ One and a certain of those standing, drawing the sword, struck the slave of the high–priest, and cut off of him the ear.

diaglotnt@Mark:14:54 @ And the Peter at a distance followed him even to into the place of the high–priest; and was sitting in company with the attendants, and warming himself to the light.

diaglotnt@Mark:14:59 @ And not even thus consistent was the testimony of them.

diaglotnt@Mark:14:60 @ And arising the high–priest in midst, he asked the Jesus, saying: Not answerest thou nothing? what these of thee testify against?

diaglotnt@Mark:14:61 @ He but was silent and nothing he answered. Again the high–priest asked him and says to him: Thou art the Anointed, the son of the Blessed?

diaglotnt@Mark:14:62 @ The and Jesus said: I am; and you shall see the son of the man at right sitting of the power, and coming with the clouds of the heaven.

diaglotnt@Mark:14:63 @ The and high–priest, having rent the clothes of himself, says: What further need we have of witnesses?

diaglotnt@Mark:14:64 @ You have heard the blasphemy; what to you appears? They but all condemned him to be deserving of death.

diaglotnt@Mark:14:65 @ And began some to spit upon him, and to cover the face of him, and to beat with the fist him, and to say to him: Prophesy. And the attendants with open hands him beat.

diaglotnt@Mark:14:66 @ And being the Peter in the court–yard below, comes one of the maid–servants of the high–priest;

diaglotnt@Mark:14:69 @ And the maid–servant seeing him again began to say to the having stood by: That this of them is.

diaglotnt@Mark:14:70 @ He and again denied. And after a little again those having stood by said to the Peter: Truly of them thou art; also for a Galilean thou art, and the speech of thee is like.

diaglotnt@Mark:14:71 @ He then began to curse and swear: That not I know the man this, of whom you say.

diaglotnt@Mark:14:72 @ And of second cock crew. And remembered the Peter the word, of which said to him the Jesus: That before a cock to have crowed twice, thou wilt deny me thrice. And reflecting he wept.

diaglotnt@Mark:15:2 @ And asked him the Pilate: Thou art the king of the Jews? He and answering said to him: Thou sayest.

diaglotnt@Mark:15:4 @ The and Pilate again asked him, saying: Not answerest thou nothing? see, how many things of thee they testify against.

diaglotnt@Mark:15:9 @ The but Pilate answered them saying: Do you wish I shall release to you the King of the Jews?

diaglotnt@Mark:15:12 @ The but Pilate answering again said to them: What then you wish I shall do whom you call a king of the Jews?

diaglotnt@Mark:15:18 @ And they–began to salute him: Hail the king of the Jews.

diaglotnt@Mark:15:19 @ And they struck of him the head with a reed, and spit upon him, and placing the knees did homage to him.

diaglotnt@Mark:15:20 @ And when they mocked him, they took off him the purple, and put on him the clothes the own; and they led out him, that they might crucify him.

diaglotnt@Mark:15:21 @ And they compel passing by one Simon a Cyrenian, coming from country, (the father of Alexander and Rufus), that he might bear the cross of him.

diaglotnt@Mark:15:22 @ And they bring him to Golgotha place; which is being translated, of a skull a place.

diaglotnt@Mark:15:24 @ And crucifying him, they divide the clothes of him, casting lots on them, who what should take.

diaglotnt@Mark:15:26 @ And was the inscription of the accusation of him was written over: The king of the Jews.

diaglotnt@Mark:15:27 @ And with him they crucify two robbers; one at right, and one at left of him.

diaglotnt@Mark:15:29 @ And those passing along reviled him, shaking the heads of them, and saying: Ah, he destroying the temple, and in three days building;

diaglotnt@Mark:15:32 @ The Anointed the king of the Israel, let him descend now from the cross, that we may see and may believe. And those having been crucified with him reproached him.

diaglotnt@Mark:15:34 @ And the hour the ninth cried the Jesus with a voice loud, saying: Eloi, Eloi; lamma sabachthani? which is being translated: The God of me, the God of me; to what me hast thou left?

diaglotnt@Mark:15:35 @ And some of those standing by hearing, said: Lo, Elias he calls.

diaglotnt@Mark:15:36 @ Running and one, and filling a sponge of vinegar, attaching and to a reed, gave to drink him saying: Let alone; we may see, if comes Elias to take down him.

diaglotnt@Mark:15:38 @ And the curtain of the temple was rent into two, from above to below.

diaglotnt@Mark:15:39 @ Seeing but the centurion, that having stood by over against him, that thus having cried he breathed out, said: Truly the man this a son was of a god.

diaglotnt@Mark:15:40 @ Were and also women from a distance beholding; among whom was also Mary the Magdalene, and Mary the of the James the little and Joses mother, and Salome;

diaglotnt@Mark:15:43 @ came Joseph that from Arimathea, of rank a senator, who also himself was expecting the kingdom of the God, assuming courage went in to Pilate, and asked for the body of the Jesus.

diaglotnt@Mark:15:46 @ And having bought lien, and having taken down him, he wrapped the lien; and laid him in a tomb, which was having been hewn out of a rock; and rolled a stone against the door of the tomb.

diaglotnt@Mark:15:47 @ The but Mary the Magdalene and Mary of Joses beheld, where he was laid.

diaglotnt@Mark:16:1 @ And being past the sabbath, Mary the Magdalene, and Mary that of the James, and Salome bought aromatics, that coming they might anoint him.

diaglotnt@Mark:16:2 @ And very early of the first of week they came to the tomb, having risen the sun.

diaglotnt@Mark:16:3 @ And they said to themselves: Who will roll away for us the stone from the door of the tomb?

diaglotnt@Mark:16:7 @ But go, say to the disciples of him, and to the Peter, that he goes before you into the Galilee; there him you will see, as he said to you.

diaglotnt@Mark:16:9 @ Having risen and early first of week he appeared first to Mary the Magdalene, from whom he had cast seven demons.

diaglotnt@Mark:16:12 @ After but these things to two of them walking he appeared in another aspect, going into country.

diaglotnt@Mark:16:14 @ Afterwards, reclining with them to the eleven he appeared; and reproached the unbelief of them and hardness of heart, because of those having seen him having been raised not they gave credit.

diaglotnt@Mark:16:17 @ Signs and to those having believed these shall attend: In the name of me demons they shall cast out; with tongues they shall speak new;

diaglotnt@Mark:16:19 @ The indeed then Lord, after the to have spoken to them, he was taken up into the heaven, and sat at right of the God;

diaglotnt@Luke:1:2 @ even as delivered to us those from a beginning eye–witnesses and ministers having been of the word;

diaglotnt@Luke:1:4 @ that thou mayest know concerning which thou hast been taught of words the certainly.

diaglotnt@Luke:1:5 @ Was in the days of Herod, the king of the Judea, a priest certain name Zacharias, of course of Abia; and the wife of him of the daughters of Aaron, and the name of her Elisabeth.

diaglotnt@Luke:1:6 @ They were and righteous both in presence of the God, walking in all the commandments and ordinances of the Lord blameless.

diaglotnt@Luke:1:7 @ And not was to them a child, because the Elisabeth was barren, and both having been advanced in the days of them were.

diaglotnt@Luke:1:8 @ It happen now in the to perform sacred rites him in the order of the course of him before of the God,

diaglotnt@Luke:1:9 @ according to the custom of the priesthood it fell to his lot of the to burn incense, entering into the temple of the Lord;

diaglotnt@Luke:1:10 @ and whole the multitude was of the people praying without to the hour of the incense burning.

diaglotnt@Luke:1:11 @ Appeared and to him a messenger of a Lord, standing at right of the altar of the incense.

diaglotnt@Luke:1:13 @ Said but to him the messenger: Not fear, Zacharias; because has been heard the prayer of thee, and the wife of thee Elisabeth shall bear a son to thee; and thou shalt call the name of him John.

diaglotnt@Luke:1:14 @ And he shall be a joy to thee and exultation, and many at the birth of him shall be glad.

diaglotnt@Luke:1:15 @ He shall be for great in sight of a Lord; and wine and strong drink not not he may drink; and a spirit of holy shall be filled yet out of womb of mother of himself.

diaglotnt@Luke:1:16 @ And many of the sons of Israel shall he turn to a Lord the God of them.

diaglotnt@Luke:1:17 @ And he shall precede in the sight of him in spirit and power of Elias, to turn hearts of fathers to children, and disobedient by wisdom of just (ones), to make ready for a Lord a people having been prepared.

diaglotnt@Luke:1:18 @ And said Zacharias to the messenger: By what shall I know this? I for am an old man, and the wife of me far advanced in the days of herself.

diaglotnt@Luke:1:19 @ And answering the messenger said to him: I am Gabriel, the having attended in presence of the God; and I am sent to speak to thee, and to tell glad tidings to thee these.

diaglotnt@Luke:1:20 @ And lo, thou shalt be having been dumb, and not being able to speak, till which day may be done these; because of which not thou hast believed the words of me, which shall be fulfilled into the season of them.

diaglotnt@Luke:1:23 @ And it happened as were filled the days of the ministration of him, he went to the house of himself.

diaglotnt@Luke:1:24 @ After and these the days conceived Elisabeth the wife of him; and hid herself months five, saying:

diaglotnt@Luke:1:25 @ That thus to me has done the Lord in days, which he looked on to take away the reproach of me among men.

diaglotnt@Luke:1:26 @ In now the month the sixth was sent the messenger Gabriel by the God to a city of the Galilee, to which a name Nazareth,

diaglotnt@Luke:1:27 @ to a virgin having been betrothed to a man, to whom a name Joseph, of house of David; and the name of the virgin, Mary.

diaglotnt@Luke:1:31 @ And lo, thou shalt conceive in womb, and shalt bear a son, and thou shalt call the name of him Jesus.

diaglotnt@Luke:1:32 @ This shall be great, and a son of highest he shall be called; and shall give to him a Lord the God the throne of David the father of him;

diaglotnt@Luke:1:33 @ and he shall reign over the house of Jacob to the ages, and of the kingdom of him not shall be and end.

diaglotnt@Luke:1:35 @ And answering the messenger said to her: A spirit holy shall come upon thee, and a power of highest shall overshadow thee; therefore and the being begotten holy, shall be called a son of God.

diaglotnt@Luke:1:36 @ And lo, Elisabeth the kinswoman of thee, even she having conceived a son in old age of her; and this month sixth is to her the being called barren.

diaglotnt@Luke:1:38 @ Said and Mary: Lo, the handmaid of a Lord; may it be done to me according to the word of thee. And went from her the messenger.

diaglotnt@Luke:1:39 @ Arising and Mary in the days those, she went into the hilly country with haste, into a city of Juda.

diaglotnt@Luke:1:40 @ And entered into the house of Zacharias, and saluted the Elisabeth.

diaglotnt@Luke:1:41 @ And it happened, as heard the Elisabeth the salutation of the Mary, leaped the babe in the womb of her; and was filled a spirit of holy the Elisabeth, and she cried out with a voice great and said:

diaglotnt@Luke:1:42 @ Having been blessed thou among women; and having been blessed the fruit of the womb of thee.

diaglotnt@Luke:1:43 @ And whence to me this, that should come the mother of the Lord of me to me?

diaglotnt@Luke:1:44 @ Lo for, as came the voice of the salutation of thee into the ears of me, leaped the babe in exultation in the womb of me.

diaglotnt@Luke:1:46 @ And said Mary: Magnifies the soul of me the Lord,

diaglotnt@Luke:1:47 @ and has exulted the spirit of me in the God the savior of me;

diaglotnt@Luke:1:48 @ for he looked upon the low state of the handmaid of himself. Lo for, from the now will call happy me all the generations;

diaglotnt@Luke:1:49 @ for has done to me great things the mighty one; and holy the name of him,

diaglotnt@Luke:1:50 @ and the mercy of him to generations of generations to those fearing him.

diaglotnt@Luke:1:51 @ He has showed strength with arm of himself; he has dispersed arrogant ones in thought of hearts of them.

diaglotnt@Luke:1:53 @ Hungering one he filled of good things, and being rich be sent away empty.

diaglotnt@Luke:1:54 @ He aided Israel a child of himself, to remember mercy.

diaglotnt@Luke:1:55 @ (as he spoke to the fathers of us), to the Abraham and to the seed of him even to an age.

diaglotnt@Luke:1:56 @ Abode and Mary with her about months three; and returned to the house of her.

diaglotnt@Luke:1:57 @ To the now Elisabeth was fulfilled the time of the to bear her; and she brought forth a son.

diaglotnt@Luke:1:58 @ And heard the neighbors and the kindred of her, that had magnified a Lord the mercy of himself towards her; and they rejoiced with her.

diaglotnt@Luke:1:59 @ And it came to pass, in the eight day they came to circumcise the little child; and called it, after the name of the father of him, Zacharias.

diaglotnt@Luke:1:60 @ And answering the mother of him said: No; but he shall be called John.

diaglotnt@Luke:1:61 @ And they said to her: That no one is among the kindred of thee, who is called to the name this.

diaglotnt@Luke:1:62 @ They made signs then to the father of him, the what he would desire to be called him.

diaglotnt@Luke:1:63 @ And having requested a tablet, he wrote, saying: John is the name of him. And they wondered all.

diaglotnt@Luke:1:64 @ Was opened and the mouth of him immediately, and the tongue of him and he spoke blessing the God.

diaglotnt@Luke:1:65 @ And came on all a fear those dwelling around them; and in whole the hilly–country of the Judea talked of through out all the things these.

diaglotnt@Luke:1:66 @ And placed all those having heard in the heart of themselves, saying: What then the child this will be? And hand of Lord was with him.

diaglotnt@Luke:1:67 @ And Zacharias the father of him was filled a spirit of holy, and prophesied, saying:

diaglotnt@Luke:1:68 @ Blessed Lord, the God of the Israel; for he was visited and wrought redemption to the people of himself,

diaglotnt@Luke:1:69 @ and raised up a horn of salvation to us in the house of David the servant of himself

diaglotnt@Luke:1:70 @ (even as he spoke through mouth of the holy ones, of those from age, of prophets of himself);

diaglotnt@Luke:1:71 @ a salvation from enemies of us, and from hand of all those hating us;

diaglotnt@Luke:1:72 @ to perform mercy with the fathers of us, and to remember covenant holy of himself,

diaglotnt@Luke:1:73 @ an oath, which he swore to Abraham the father of us, of the to give to us,

diaglotnt@Luke:1:74 @ without fear, from hand of the enemies of us having been rescued, to worship him

diaglotnt@Luke:1:75 @ in holiness and righteousness in presence of him, all the days of us.

diaglotnt@Luke:1:76 @ And thou, little child, a prophet of highest shalt be called; thou shalt go for before face of a Lord, to prepare ways of him,

diaglotnt@Luke:1:77 @ of the to give knowledge of salvation to the people of him, in forgiveness of sins of them,

diaglotnt@Luke:1:78 @ on account of tender mercies of God of us, by which he has visited us a rising from on high

diaglotnt@Luke:1:79 @ to shine to those in darkness and shade of death sitting, of the to guide the feet of us into a way of peace.

diaglotnt@Luke:1:80 @ The now little child grew, and became strong in spirit; and was in the deserts, till day of manifestation of him to the Israel.

diaglotnt@Luke:2:2 @ (This the registry first was made being governor of the Syria Cyrenius.)

diaglotnt@Luke:2:4 @ Went up and also Joseph from the Galilee, out of city Nazareth, into the Judea, into a city of David, which is called Bethleem, (because the to be him of house and family of David,)

diaglotnt@Luke:2:6 @ It happened but in the to be them there, were fulfilled the days of the to bear her.

diaglotnt@Luke:2:7 @ And she brought forth the son of her the first–born, and swathed him, and laid him in the manger; because not was to them a place in the guest–chamber.

diaglotnt@Luke:2:8 @ And shepherds were in the country the this abiding in the fields, and keeping watches of the night over the flock of them.

diaglotnt@Luke:2:9 @ And lo, a messenger of a Lord stood near to them, and glory of a Lord shone round them; and they feared a fear great.

diaglotnt@Luke:2:11 @ that was born to you to–day a savior, who is Anointed, Lord, in a city of David.

diaglotnt@Luke:2:13 @ And suddenly was with the messenger a multitude of host of heaven, praising the God, and saying:

diaglotnt@Luke:2:19 @ The but Mary all kept the words these, pondering in the heart of herself.

diaglotnt@Luke:2:21 @ And when were fulfilled days eight of the to circumcise him, and he was called the name of him Jesus, that being called by the messenger before of the was conceived him in the womb.

diaglotnt@Luke:2:22 @ And when were fulfilled the days of the purification of them, according to the law of Moses, they brought him to Jerusalem, to present to the Lord,

diaglotnt@Luke:2:23 @ (as it is written in law of Lord: That every male opening a womb, holy to the Lord shall be called);

diaglotnt@Luke:2:24 @ and of the offer a sacrifice, according to that having been said in law of Lord: A pair of turtle doves, or two young pigeons.

diaglotnt@Luke:2:25 @ And lo, was a man in Jerusalem, to whom a name of Simeon; and the man this just and pious, waiting for consolation of the Israel. And a spirit was holy upon him,

diaglotnt@Luke:2:26 @ and it was to him having been informed by the spirit of the holy, not to see death, before he should see the Anointed of Lord.

diaglotnt@Luke:2:27 @ And he came by the spirit into the temple; and in the to bring the parents the little child Jesus, of the to do them according to that having been instituted of the law concerning him;

diaglotnt@Luke:2:28 @ also he took it into the arms of himself, and blessed the God, and said:

diaglotnt@Luke:2:29 @ Now dost thou dismiss the servant of thee, O Sovereign, according to the word of thee, in peace;

diaglotnt@Luke:2:30 @ for have seen the eyes of me the salvation of thee,

diaglotnt@Luke:2:31 @ which thou hast prepared before face of all the people;

diaglotnt@Luke:2:32 @ a light for a revelation of nations, and a glory of people of thee Israel.

diaglotnt@Luke:2:33 @ And was the father of him and the mother wondering at those being spoken about him.

diaglotnt@Luke:2:34 @ And blessed them Simeon, and said to Mary the mother of him: Lo, this is placed for a fall and rising of many in the Israel, and for a sign being spoken against;

diaglotnt@Luke:2:35 @ (also of thee and of thyself the soul shall pierce through a sword); so that may be disclosed of many hearts reasonings.

diaglotnt@Luke:2:36 @ And was Anna a prophetess, a daughter of Phanuel, of tribe of Aser; she having been advanced in days many, having lived years with a husband seven from the virginity of herself;

diaglotnt@Luke:2:39 @ And when they finished all the things according to the law of Lord, they returned into the Galilee, into the city of themselves, Nazareth.

diaglotnt@Luke:2:40 @ The and little child grew, and was strengthened in spirit being filled with wisdom; and favor of God was on it.

diaglotnt@Luke:2:41 @ And went the parents of him every year to Jerusalem of the feast of the passover.

diaglotnt@Luke:2:42 @ And when he was years twelve, having gone up of them to Jerusalem according to the custom of the feast;

diaglotnt@Luke:2:43 @ and having ended the days, in the to return them, remained Jesus the boy in Jerusalem; and not knew Joseph and the mother of him.

diaglotnt@Luke:2:44 @ Having supposed and him in the company to be, they went of a day a journey, and they sought him among the kinsmen and the acquaintances.

diaglotnt@Luke:2:46 @ And it happened, after days three they found him in the temple sitting in middle of the teachers, and hearing of them, and asking them.

diaglotnt@Luke:2:47 @ Were amazed and all those hearing him, upon the understanding and the answers of him.

diaglotnt@Luke:2:48 @ And seeing him, they were amazed; and to him the mother of him said: O child, why hast thou done to us thus? lo, the father of thee and I being in distress have sought thee.

diaglotnt@Luke:2:49 @ And he said to them: Why for did you seek me? not know you, that in the of the father of me must to be me?

diaglotnt@Luke:2:51 @ And he went down with them, and came into Nazareth; and was being subject to them. And the mother of him treasured all the words these in the heart of herself.

diaglotnt@Luke:3:1 @ In year now fifteenth of the government of Tiberius Caesar, being governor Pontius Pilate of the Judea, and being tetrarch of the Galilee Herod, Philip and the brother of him being tetrarch of the Ituria and Trachonitis region, and Lysanias of the Abilene being tetrarch,

diaglotnt@Luke:3:2 @ under high–priests Annas and Caiaphas, came a word of God to John, the of Zacharias son, in the desert.

diaglotnt@Luke:3:3 @ And he went into all the country about the Jordan, preaching a dipping of reformation into a forgiveness of sins;

diaglotnt@Luke:3:4 @ as it is written in a book of words of Esaias the prophet, saying: A voice crying in the desert; Make you ready the way of a Lord, straight make you the beaten tracks of him.

diaglotnt@Luke:3:6 @ and shall see all flesh the salvation of the God.

diaglotnt@Luke:3:7 @ He said then to those coming out of crowds to be dipped by him: O broods of venomous serpents, who pointed out to you to flee from the coming wrath?

diaglotnt@Luke:3:8 @ Bring forth then fruits worthy of the reformation; and not you should begin to say in yourselves: A father we have the Abraham. I say for to you, that is able the God out of the stones of these to rise up children to the Abraham.

diaglotnt@Luke:3:9 @ Now and even the axe to the root of the trees is placed; every therefore tree not bearing fruit good, is cut down, and into the fire is cast.

diaglotnt@Luke:3:14 @ Asked and him also soldiers, saying: And we what should we do? And he said to them: No one may you extort from, neither may you accuse wrongfully; and be you content with the wages of you.

diaglotnt@Luke:3:15 @ Expecting and of the people, and reasoning all in the hearts of them about the John, whether he were the Anointed,

diaglotnt@Luke:3:16 @ answered the John to all saying: I indeed in water dip you; comes but the mightier of me, of whom not I am worthy to loose the strap of the sandals of him; he you will dip in spirit holy and fire.

diaglotnt@Luke:3:17 @ Of whom the winnowing shovel in the hand of him, and he will thoroughly cleanse the floor of him; and he will gather the wheat into the storehouse of himself, the but chaff he will burn up in fire inextinguishable.

diaglotnt@Luke:3:19 @ The but Herod the tetrarch, being reproved by him about Herodias of the wife of the brother of him, and about all of which had done evils the Herod,

diaglotnt@Luke:3:22 @ and to descend the spirit the holy in a bodily form, like a dove, upon him, and a voice out of heaven to have come saying Thou art the son of me the beloved in thee I delight.

diaglotnt@Luke:3:23 @ And he was the Jesus about years thirty, beginning, being, as was allowed, a son of Joseph, of the Heli,

diaglotnt@Luke:3:24 @ of the Matthat, of the Levi, of the Melchi, of the Janna, of the Joseph,

diaglotnt@Luke:3:25 @ of the Mattathias, of the Amos, of the Naoum, of the Esli, of the Naggai,

diaglotnt@Luke:3:26 @ of the Maath, of the Mattathias, of the Semei, of the Joseph, of the Juda,

diaglotnt@Luke:3:27 @ of the Joanna, of the Rhesa, of the Zorobabel, of the Salathiel, of the Neri,

diaglotnt@Luke:3:28 @ of the Melchi, of the Addi, of the Cosam, of the Elmodam, of the Er,

diaglotnt@Luke:3:29 @ of the Jose, of the Eliezer, of the Jorem, of the Matthat, of the Levi,

diaglotnt@Luke:3:30 @ of the Simon, of the Juda, of the Joseph, of the Jonan, of the Eliakim,

diaglotnt@Luke:3:31 @ of the Melea, of the Mainan, of the Mattatha, of the Nathan, of the David,

diaglotnt@Luke:3:32 @ of the Jesse, of the Obed, of the Booz, of the Salmon, of the Naasson,

diaglotnt@Luke:3:33 @ of the Aminadab, of the Aram, of the Esrom, of the Phares, of the Juda,

diaglotnt@Luke:3:34 @ of the Jacob, of the Isaac, of the Abraham, of the Thara, of the Nachor,

diaglotnt@Luke:3:35 @ of the Serouch, of the Ragau, of the Phalec, of the Eber, of the Sala,

diaglotnt@Luke:3:36 @ of the Cainan, of the Arphaxad, of the Sem, of the Noah, of the Lamech,

diaglotnt@Luke:3:37 @ of the Mathusala, of the Enoch, of the Jared, of the Malaleel, of the Cainan,

diaglotnt@Luke:3:38 @ of the Enos, of the Seth, of the Adam, of the God.

diaglotnt@Luke:4:1 @ Jesus and spirit of holy full returned from the Jordan; and was led about by the spirit into the desert,

diaglotnt@Luke:4:2 @ days forty being tempted by the accuser. And not he ate nothing in the days those; and being ended of them, afterwards he was hungry.

diaglotnt@Luke:4:3 @ And said to him the accuser: If a son thou art of the God, say to the stone this, that it may become a loaf.

diaglotnt@Luke:4:4 @ And answered Jesus to him, saying: It is written: That not on bread alone shall live the man, but on every word of God.

diaglotnt@Luke:4:5 @ And having led up him the accuser into mountain high, he showed to him all the kingdom of the habitable in a moment of time.

diaglotnt@Luke:4:6 @ And said to him the accuser: To thee I will give the authority this all, and the glory of them; that to me it has been prepared, and to whoever I will, I give her;

diaglotnt@Luke:4:8 @ And answering to him said the Jesus: It is written: Thou shalt worship a Lord the God of thee, and to him alone thou shalt render service.

diaglotnt@Luke:4:9 @ And he brought him to Jerusalem, and placed him on the wing of the temple; and said to him: If a son thou art of the God, cast thyself from this place down.

diaglotnt@Luke:4:10 @ It is written for: That to the messengers of himself he will give charge concerning thee, of the to guard thee;

diaglotnt@Luke:4:11 @ and that on hands they shall bear thee, lest thou shouldst strike against a stone the foot of thee.

diaglotnt@Luke:4:12 @ And answering said to him the Jesus: That it is said: Not thou shalt tempt a Lord the God of thee.

diaglotnt@Luke:4:14 @ And returned the Jesus in the power of the spirit into the Galilee; and a report went out through whole the surrounding region about him.

diaglotnt@Luke:4:15 @ And he taught in the synagogues of them, being glorified by all.

diaglotnt@Luke:4:16 @ And he came into the Nazareth, where he was having been brought up; and entered, according to the custom to him in the day of the sabbaths, into the synagogue; and stood up to read.

diaglotnt@Luke:4:17 @ And was delivered to him a roll of Esaias the prophet; and having unrolled the roll, he found the place, where it was having been written:

diaglotnt@Luke:4:18 @ A spirit of a Lord upon me; of which on account of he has anointed me to publish glad tidings to poor ones, he has sent me to publish to captives a deliverance, and to build ones recovery of sight, to sent away those having been crushed in freedom,

diaglotnt@Luke:4:19 @ to publish a year of a Lord acceptable.

diaglotnt@Luke:4:20 @ And having rolled up the roll, having given back to the attendant, he sat down; and of all in the synagogue the eyes were looking steadily to him.

diaglotnt@Luke:4:21 @ He began and to say to them: That to–day is fulfilled that writing this in to the ears of you.

diaglotnt@Luke:4:22 @ And all bore testimony to him, and wondered at the words of the graciousness, those proceeding out of the mouth of him, and said: Not this is the son of Joseph?

diaglotnt@Luke:4:23 @ And he said to them: Surely you will say to me the illustration this: Physician, heal thyself; what things we have heard having been done in Capernaum, do thou also here in the country of thee.

diaglotnt@Luke:4:24 @ He said and: Indeed I say to you, that no one a prophet acceptable is in the country of himself.

diaglotnt@Luke:4:25 @ In truth but I say to you, many widows were in the days of Elias in the Israel, when was shut up the heaven for years three and months six, so that came a famine great over all the land;

diaglotnt@Luke:4:26 @ and to no one of them was sent Elias, if not into Sarepta of the Sidon to a woman a widow.

diaglotnt@Luke:4:27 @ And many lepers were in of Elisha the prophet in the Israel; and no one of them were cleansed, if not Naaman the Syrian.

diaglotnt@Luke:4:28 @ And they were filled all of wrath in the synagogue, having heard these things.

diaglotnt@Luke:4:29 @ And rising up they cast out him outside of the city; and they led him even to a brow of the mountain, on which the city of them was built, so as to cast down him;

diaglotnt@Luke:4:30 @ he but passing through midst of them, went away.

diaglotnt@Luke:4:31 @ And he came down into Capernaum, a city of the Galilee; and he was teaching them in the sabbaths.

diaglotnt@Luke:4:32 @ And they were astonished on the teaching of him; for with authority was the word of him.

diaglotnt@Luke:4:33 @ And in the synagogue was a man having a spirit of a demon unclean, and he cried out with a voice loud,

diaglotnt@Luke:4:34 @ saying: Ah, what to us and to thee, Jesus O Nazarene? comest thou to destroy us; I know thee who thou art, the holy of the God.

diaglotnt@Luke:4:35 @ And rebuked him the Jesus, saying: Be silent, and come out out of him. And having thrown him the demon into midst, came out of him, nothing hurting him.

diaglotnt@Luke:4:37 @ And went forth a report concerning him into every place of the country around.

diaglotnt@Luke:4:38 @ Having risen up and out of the synagogue, he entered into the house of Simon; mother–in–law and of the Simon was seized with fever great; and they asked him about her.

diaglotnt@Luke:4:40 @ Setting and of the sun, all as many as had being afflicted with disease various, brought them to him; he and one by one separately of them the hands having placed, he healed them.

diaglotnt@Luke:4:41 @ Came out and also demons from many, crying out and saying: That thou art the son of the God. And rebuking not he permitted them to say, that they knew the Anointed him to be.

diaglotnt@Luke:4:43 @ He but said to them: That also to the other cities to publish glad tidings me must the kingdom of the God; because for this I have been sent forth.

diaglotnt@Luke:4:44 @ And he was preaching in the synagogue of Galilee.

diaglotnt@Luke:5:1 @ It happened but in to the the crowd to press him of the to hear the word of the God, and he was standing by the lake Gennesaret;

diaglotnt@Luke:5:3 @ Entering and into one of the ships, which was of the Simon; he asked him from the land to put off a little; and sitting down he taught out of the ship the crowds.

diaglotnt@Luke:5:4 @ When and he ceased speaking, he said to the Simon: Put out into the deep, and let down the nets of you for a draught.

diaglotnt@Luke:5:5 @ And answering the Simon said to him: O master, through whole of the night having toiled, nothing we have taken; at but the word of thee I will let down the net.

diaglotnt@Luke:5:6 @ And this having done, they enclosed a multitude of fishes great; was rending and the net of them.

diaglotnt@Luke:5:7 @ And they beckoned to the partners of those in the other ship, of the coming to help them; and they came, and filled both the ships, so as to sink them.

diaglotnt@Luke:5:9 @ Amazement for seized him and all those with him, at the draught of the fishes, which they had taken.

diaglotnt@Luke:5:10 @ In like manner and also James and John, sons of Zebedee, who were partners with the Simon. And said to the Simon the Jesus: Not fear; from of the now men thou will be catching.

diaglotnt@Luke:5:12 @ And it happened in to the to be him in one of the cities, and lo, a man full of leprosy; and seeing the Jesus, having fallen on face, entreated him saying: O lord, if thou wilt, thou art able me to cleanse.

diaglotnt@Luke:5:14 @ And he commanded him no one to tell: but going show thyself to the priest, and offer on account of the cleansing of thee, as enjoined Moses, for a witness to them.

diaglotnt@Luke:5:15 @ Spread abroad but more the word concerning him; and came together crowds great to hear, and to be healed by him from the weakness of them;

diaglotnt@Luke:5:17 @ And it happened in one of the days, and he was teaching; and were sitting Pharisees and teachers of the law, they were having come out of all villages of the Galilee and Judea, and Jerusalem; and power of Lord was into the to heal them.

diaglotnt@Luke:5:18 @ And lo, men bringing on a couch a man, who was having been palsied; and sought him to bring in, and to place in presence of him.

diaglotnt@Luke:5:19 @ And not finding how they might bring in him, through the crowd, having gone up to the roof, through the tiles they let down him with the little bed into the midst in presence of the Jesus.

diaglotnt@Luke:5:20 @ And seeing the faith of them, he said: O man, have been forgiven to thee the sins of thee.

diaglotnt@Luke:5:22 @ Knowing but the Jesus the reasonings of them, answering said to them: Why do you reason in the hearts of you?

diaglotnt@Luke:5:23 @ Which is easier to say: Have been forgiven to thee the sins of thee? or to to say: Arise and walk?

diaglotnt@Luke:5:24 @ That but you may know, that authority has the son of the man on the earth to forgive sins, (he said to the having been palsied:) To thee I say: Arise, and having taken up the little bed of thee, go into the house of thee.

diaglotnt@Luke:5:25 @ And instantly arising in presence of them, having taken up on which he had been laid, went into the house of himself, glorifying the God.

diaglotnt@Luke:5:26 @ And amazement too all, and they glorified the God; and were filled of fear; saying: That we have seen wonderful things to–day.

diaglotnt@Luke:5:29 @ And made a feast great Levi to him in the house of himself; and was a crowd of publicans great, and of others, who were with them reclining.

diaglotnt@Luke:5:30 @ And murmured the scribes of them and the Pharisees to the disciples of him, saying: Why with the publicans and sinners do you eat and drink?

diaglotnt@Luke:5:31 @ And answering the Jesus said to them: No need have those being in health of a physician, but those sick being;

diaglotnt@Luke:5:33 @ They and said to him: Why the disciples of John fast often, and prayers make, in like manner and those of the Pharisees; those but to thee eat and drink?

diaglotnt@Luke:5:34 @ He said to them: Not you are able the sons of the bridal–chamber, in which the bridegroom with them is, to make to fast?

diaglotnt@Luke:5:36 @ He spoke and also a parable to them: That no one a patch of a mantle new sews to a mantle old; if nut not, and the new it rends and the old not agrees a patch that from the new.

diaglotnt@Luke:6:1 @ It happened and in sabbath second–first to pass him through the grain–fields; and plucked the disciples of him the ears of grain, and ate, rubbing the hands.

diaglotnt@Luke:6:2 @ Some and of the Pharisees said to them: Why do you, which not it is lawful to do in the sabbath?

diaglotnt@Luke:6:4 @ how he entered into the house of the God, and the loaves of the presence he took, and ate, and gave also to those with him; which not it is lawful to eat, if not alone the priests?

diaglotnt@Luke:6:5 @ And he said to them: That a lord is the son of the man also of the sabbath.

diaglotnt@Luke:6:6 @ It happened and also in another sabbath to enter him into the synagogue, and to teach; and was there a man, and the hand of him the right was withered.

diaglotnt@Luke:6:7 @ Watched and him the scribes and the Pharisees if in the sabbath he will heal, so that they might find an accusation of him.

diaglotnt@Luke:6:8 @ He but knew the purposes of them, and said to the man the withered having the hand: Arise and stand into the midst. He and having arisen stood.

diaglotnt@Luke:6:10 @ And looking around on all them, he said to him: Stretch out the hand of thee. He and did; and was restored the hand of him as the other.

diaglotnt@Luke:6:12 @ It came to pass and in the days those, he went out into the mountain to pray; and was passing the night in the place of prayer of the God.

diaglotnt@Luke:6:13 @ And when it came day, he called to the disciples of himself; and having chosen from them twelve, whom also apostles he named;

diaglotnt@Luke:6:14 @ (Simon, whom also he named Peter, and Andrew the brother of him, James and John, Philip and Bartholomew,

diaglotnt@Luke:6:15 @ Matthew and Thomas, James the of the Alpheus, and Simon the being called Zelotes,

diaglotnt@Luke:6:16 @ Judas of James and Judas Iscariot, who also became a traitor);

diaglotnt@Luke:6:17 @ and descending with them, he stood on a place level, and a crowd of disciples of him, and a multitude great of the people from all of the Judea, and Jerusalem, and of the sea–coast of Tyre and Sidon, who came to hear him, and to be healed from the diseases of themselves;

diaglotnt@Luke:6:20 @ And he having lifted up the eyes of himself on the disciples of himself, he said: Blessed the poor; for yours is the kingdom of the God.

diaglotnt@Luke:6:22 @ Blessed are you, when may hate you the men, and when they may separate you, and they may revile, and may cast out the name of you as evil, on account of the son of the man.

diaglotnt@Luke:6:23 @ Rejoice you in that the day, and leap you for joy; lo for, the reward of you great in the heaven; according to these for did to the prophets the fathers of them.

diaglotnt@Luke:6:24 @ But woe to you the rich; for you have in full the comfort of you.

diaglotnt@Luke:6:26 @ Woe, when well you may speak the men; according to these for did to the false–prophets the fathers of them.

diaglotnt@Luke:6:27 @ But to you I say to those hearing: Love you the enemies of you; good do you to those hating you;

diaglotnt@Luke:6:29 @ To the striking thee on the creek, offer also the other; and from the taking of thee the mantle, also the tunic not thou mayest hinder.

diaglotnt@Luke:6:35 @ But love you the enemies of you, and do you good and lend you nothing departing; and shall be the reward of you great, and you shall be sons of highest; for he kind is to the unthankful and evil.

diaglotnt@Luke:6:36 @ Be you therefore compassionate, even as also the Father of you compassionate is.

diaglotnt@Luke:6:38 @ Give you, and it shall be given to you; measure good having been pressed down and having been shaken and running over shall be given into the bosom of you; by the for same measure, with which you measure, it shall be measured again to you.

diaglotnt@Luke:6:40 @ Not is a disciple over the teacher of himself; having been fully qualified but every one shall be as the teacher of him.

diaglotnt@Luke:6:41 @ Why and seest thou the splinter that in the eye of the brother of thee, the but beam that in thine own eye not perceivest?

diaglotnt@Luke:6:42 @ or how art thou able to say to the brother of thee: O brother, allow me, I can cast out the splinter that in the eye of thee; thyself the in the eye of thee beam not beholding? O hypocrite, cast out first the beam out of the eye of thee, and then thou wilt see clearly to cast out the splinter that in the eye of the brother of thee.

diaglotnt@Luke:6:44 @ Every for tree from the own fruit is know; not fore from thorns do they gather figs, nor from a bramble do they pick a cluster of grapes.

diaglotnt@Luke:6:45 @ The good man out of the good treasure of the heart of himself brings forth the good; and the evil man out of the evil treasure of the heart of himself brings forth the evil; out of for the fulness of the heart speaks the mouth of him.

diaglotnt@Luke:6:47 @ All the coming to me, and hearing of me the words, and doing them, I will show to you, to whom he is like.

diaglotnt@Luke:6:48 @ Like he is to a man building a house, who dug and went deep, and laid a foundation on the rock; of a flood and having come, dashed against the stream the house that, and not was able to shake her; it was founded for upon the rock.

diaglotnt@Luke:6:49 @ He but having heard, and not having done, like he is to a man having built a house on the earth without a foundation; to which dashed against the stream; and immediately it feel, and became the ruin of the house that great.

diaglotnt@Luke:7:1 @ When and he had ended all the words of him in the ears of the people, he entered into Capernaum.

diaglotnt@Luke:7:2 @ Of a centurion and certain slave sick being, was about to die, who was to him valuable.

diaglotnt@Luke:7:3 @ Having heard about the Jesus, he sent to him elders of the Jews, asking him, that coming he would save the slave of himself.

diaglotnt@Luke:7:5 @ he loves for the nation of us, and the synagogue he built for us.

diaglotnt@Luke:7:6 @ The and Jesus went with them. Already and of him not far being distant from the house, sent to him the centurion friends, saying to him: O sir, not be thou troubled; not for I am worthy, that under the roof of me thou shouldst enter;

diaglotnt@Luke:7:7 @ therefore not even myself I deemed fit to thee to come; but speak a word, and will be healed the boy of me.

diaglotnt@Luke:7:8 @ Even for I am a man am under authority being set, having under myself soldiers; and I say to this: Go, and he goes; and to another: Come, and he comes; and to the slave of me: Do this, and he does.

diaglotnt@Luke:7:11 @ And it happened in the next, he was going to a city being called Nain; and were going with him the disciples of him many and a crowd great.

diaglotnt@Luke:7:12 @ As and he drew near to the gate of the city, and lo, was being carried out a dead man, a son only born to the mother of himself, and she a widow; and a crowd of the city great was with her.

diaglotnt@Luke:7:13 @ And seeing her the Lord, he had compassion of her, and said to her: Not weep.

diaglotnt@Luke:7:15 @ And sat up dead, and began to speak; and he gave him to the mother of him.

diaglotnt@Luke:7:16 @ Seized and a fear all, and they glorified the God, saying: That a prophet great has risen among us, and that has visited the God the people of himself.

diaglotnt@Luke:7:18 @ And told John the disciple of him about all these.

diaglotnt@Luke:7:19 @ And having called two certain of the disciples of himself the John, sent to the Jesus, saying: Thou art the coming one, or another are we to look for?

diaglotnt@Luke:7:24 @ Having departed and the messengers of John, he began to say to the crowds concerning John: What have you come out into the desert to see? a reed by wind being shaken?

diaglotnt@Luke:7:25 @ But what have you come out to see? a man in soft garments having been clothed? Lo, those in clothing showy and in luxury living in the royal places are.

diaglotnt@Luke:7:26 @ But what have you come out to see? a prophet? Yes I say to you, and much more of a prophet?

diaglotnt@Luke:7:27 @ This is, concerning whom it is written: Lo, I send the messenger of me before face of thee, who shall prepare the way of thee in presence of thee.

diaglotnt@Luke:7:28 @ I say for to you; a greater among offspring of women prophet of John the dipper not is; the but less in the kingdom of the God, greater of him is.

diaglotnt@Luke:7:29 @ And all the people having heard, and the tax–gatherers, justified the God, having been dipped the dipping of John.

diaglotnt@Luke:7:30 @ The but Pharisees and the lawyers the purpose of the God set aside for themselves, not having been dipped by him.

diaglotnt@Luke:7:31 @ To what then shall I compare the men of the generation this? and to what are they like?

diaglotnt@Luke:7:34 @ Has come the son of the man, eating and drinking; and you say: Lo, a man glutton and wine–drinker, a friend of tax–gatherers and sinners.

diaglotnt@Luke:7:35 @ And is justified the wisdom by the children of herself all.

diaglotnt@Luke:7:36 @ Asked and one him of the Pharisees, that he might eat with him; and entering into the house of the Pharisee, he reclined.

diaglotnt@Luke:7:37 @ And lo, a woman in the city, who was a sinner, knowing that he reclines in the house of the Pharisee, having brought an alabaster box of balsam,

diaglotnt@Luke:7:38 @ and standing behind at the feet of him, weeping, she began to wet the feet of him with the tears; and with the hairs of the head of herself wiped, and kissed the feet of him, and anointed with the balsam.

diaglotnt@Luke:7:42 @ Not having and of them to pay, both he forgive. Which then of them, say more him will love?

diaglotnt@Luke:7:44 @ And turning to the woman, to the Simon he said: Seest thou this the woman? I came of thee into the house; water for the feet of me not thou gavest; she but with the tears she wet of me the feet, and with the hairs of herself was wiped.

diaglotnt@Luke:7:45 @ A kiss to me not thou gavest; she but from of her came in, not has ceased kissing for me the feet.

diaglotnt@Luke:7:46 @ With oil the head of me not thou didst anoint; she but with balsam anointed the feet of me.

diaglotnt@Luke:7:47 @ Therefore, I say to thee, have been forgiven the sins of her the many, for that she loved much; to whom but little is forgiven, little he loves.

diaglotnt@Luke:7:50 @ He said and to the woman: The faith of thee has saved thee; go in peace.

diaglotnt@Luke:8:1 @ And it happened in the afterwards, also he traveled through every city and village, publishing and proclaiming the glad tidings the kingdom of the God; and the twelve with him,

diaglotnt@Luke:8:3 @ and Joanna, a wife of Chuza a steward of Herod, and Susanna, and others many, who ministered to him from the possessions of them.

diaglotnt@Luke:8:4 @ Was assembling and a crowd great, and of the every city were coming to him, he said by a parable:

diaglotnt@Luke:8:5 @ Went out the sower of the sow the seed of himself; and in the sowing it, this indeed fell by the path; and it was trodden down, and the birds of the heaven ate it.

diaglotnt@Luke:8:7 @ And another fell in midst of the thorns; and having sprung up with the thorns they chocked it.

diaglotnt@Luke:8:9 @ Asked and him the disciples of him, saying what may be the parable this.

diaglotnt@Luke:8:10 @ He and said: To you it is given to know the secrets of the kingdom of the God; to the but others in parables; that seeing not they may see, and hearing not they may understand.

diaglotnt@Luke:8:11 @ Is now this the parable: The seed, is the word of the God.

diaglotnt@Luke:8:12 @ Those and by the path, are those hearing; then comes the accuser, and takes away the word from the heart of them, so that not having believed they may be saved.

diaglotnt@Luke:8:13 @ They and on the rock, who, when they may hear, with joy receives the word; and these a root not they have, who for a season will believe, and in a season of temptation fall away.

diaglotnt@Luke:8:14 @ That and into the thorns having fallen, these are they having heard, and by anxious cares and riches and pleasures of the life going forth are choked, and not bear fruit to perfection.

diaglotnt@Luke:8:19 @ Came and to him the mother and the brothers of him, and not was able to get near him on account of the crowd.

diaglotnt@Luke:8:20 @ And it was told to him, saying: The mother of thee and the brothers of thee stand without to see thee desiring.

diaglotnt@Luke:8:21 @ He and answering said to them: Mother of me and brothers of me these are, who the word of the God hearing and doing.

diaglotnt@Luke:8:22 @ And it happened in one of the days, and he he went into a ship, and the disciples of him; and said to them: We may pass over to the other side of the lake; and they put off.

diaglotnt@Luke:8:23 @ Sailing but of them, he fell asleep. And came down a squall of wind on the lake, and they were filling, and were in danger.

diaglotnt@Luke:8:24 @ Coming to and they awoke him, saying: O master, O master, we are perishing. He and arising rebuked the wind and the raging of the water; and they ceased, and there was a calm.

diaglotnt@Luke:8:25 @ He said and to them: Where is the faith of you? Fearing and they wondered, saying to one another: Who then this is, that even to the winds he gives a charge and to the water, and they hearken to him?

diaglotnt@Luke:8:26 @ And they sailed into the country of the Gadarenes, which is over–against the Galilee.

diaglotnt@Luke:8:27 @ Going out and to him on the land, met him a man certain out of the city, who had demons from times many, and a mantle not he put on, and in a house not he remained, but in the tombs.

diaglotnt@Luke:8:28 @ Seeing and the Jesus, and crying out, he fell down to him, and with a voice loud he said: What to me and to thee, Jesus, O son of the God of the highest? I beseech thee, not me thou mayest torment.

diaglotnt@Luke:8:32 @ Was and there a herd of swine many feeding in the mountain; and they besought him, that he would permit them into them to enter. And he permitted them.

diaglotnt@Luke:8:35 @ They came out and to see that having been done; and came to the Jesus, and found sitting the man, from whom the demons had gone out, having been clothed and being of sane mind, at the feet of the Jesus; and they were afraid.

diaglotnt@Luke:8:37 @ And asked him whole the multitude of the surrounding region of the Gadarenes, to go from them; for with a fear great they were seized. He and having gone into the ship, returned.

diaglotnt@Luke:8:38 @ Begged and of him the man, from whom had gone out the demons, to be with him. Sent away but him the Jesus, saying:

diaglotnt@Luke:8:39 @ Return to the house of thee, and relate, how much has done to thee the God. And he went away, through whole the city publishing, how much had done to him the Jesus.

diaglotnt@Luke:8:41 @ And lo, came a man, to whom a name Jairus, and he a ruler of the synagogue was; and falling at the feet of the Jesus, besought him to come into the house of himself;

diaglotnt@Luke:8:43 @ And a woman being in a flow of blood from years twelve, who with physicians having expended whole the living, not had strength by any one to be cured;

diaglotnt@Luke:8:44 @ coming behind, touched the tuft of the mantle of him; and immediately stopped the flow of the blood of her.

diaglotnt@Luke:8:47 @ Seeing and the woman, that not she was unnoticed trembling came, and falling down to him, through what cause she touched him, related to him in presence of all of the people, and how she was cured immediately.

diaglotnt@Luke:8:48 @ He and said to her: Take courage, O daughter; the faith of thee has saved thee; go in peace.

diaglotnt@Luke:8:49 @ While of him speaking, comes some one from of the synagogue–ruler’s, saying to him: That is dead the daughter of thee; not trouble thou the teacher.

diaglotnt@Luke:8:51 @ Coming and in to the house, not he suffered to enter no one, except Peter and John and James, and the father of the child and the mother.

diaglotnt@Luke:8:54 @ He but having put out all, and having grasped the hand of her, called out, saying: The child, arise.

diaglotnt@Luke:8:55 @ And returned the breath of her, and she stood up immediately. And he commanded to her to be given to eat.

diaglotnt@Luke:8:56 @ And were astonished the parents of her. He but charged them no one to tell that having been done.

diaglotnt@Luke:9:2 @ And he sent them to publish the kingdom of the God, and to heal those being sick.

diaglotnt@Luke:9:5 @ And whoever not may receive you, coming out from the city that, even the dust from the feet of you shake off, for a testimony against them.

diaglotnt@Luke:9:7 @ Heard and Herod the tetrarch that being done by him all; and he was perplexed, because the to be said by some, that John has been raised out of dead;

diaglotnt@Luke:9:8 @ by some and, that Elias had appeared; others and, that a prophet one of the ancients has stood up.

diaglotnt@Luke:9:10 @ And having returned the apostles related to him what things they had done; and taking them he withdrew by himself into a place desert of a city being called Bethsaida.

diaglotnt@Luke:9:11 @ The and crowds having heard, they followed him. And having received them, he spake to them concerning the kingdom of the God, and those need having of healing, he cured.

diaglotnt@Luke:9:14 @ They were for about men five thousand. He said and to the disciples of himself: Make recline them in companies each fifty.

diaglotnt@Luke:9:17 @ And they ate, and were satisfied all; and was taken up that having been left to them of fragments, baskets twelve.

diaglotnt@Luke:9:19 @ They and answering, said: John the dipper; others but, Elias, others and, that a prophet one of the ancients has stood up.

diaglotnt@Luke:9:20 @ He said and to them: You but who me say you to be? Answering and the Peter said: The Anointed of the God.

diaglotnt@Luke:9:22 @ saying: That must the son of the man many things to suffer, and to be rejected by the elders and high–priests and scribes and to be killed, and the third day to be raised.

diaglotnt@Luke:9:23 @ He said and to all: If any one wishes after me to come, let him deny himself, and let him bear the cross of himself every day, and follow me.

diaglotnt@Luke:9:24 @ Who for ever may wish the life of himself to save, shall lose her; who but ever may lose the life of himself on account of me, he shall save her.

diaglotnt@Luke:9:25 @ What for is profited a man having won the world whole, himself and having lost, or having forfeited?

diaglotnt@Luke:9:26 @ Who for ever may be ashamed me and the my words, this the son of the man will be ashamed, when he may come in the glory of himself, and of the Father, and of the holy messengers.

diaglotnt@Luke:9:27 @ I say but to you truly, are some of those here standing, who not not shall taste of death, till they may see the royal majesty of the God.

diaglotnt@Luke:9:29 @ And it occurred, in the to pray him, the form of the face of him, different, and the raiment of him whiteness flashing forth.

diaglotnt@Luke:9:31 @ they appearing in glory, spoke of the departure of him, which he was about to fulfil in Jerusalem.

diaglotnt@Luke:9:32 @ The but Peter and those with him were having been heavy with sleep. Having awakened but they saw the glory of him, and the two men those standing with him.

diaglotnt@Luke:9:34 @ These and of him saying, came a cloud, and overshadowed them, they feared and in the those to enter into the cloud.

diaglotnt@Luke:9:35 @ And a voice came out of the cloud, saying: This is the son of me the beloved; him hear you.

diaglotnt@Luke:9:36 @ And in the to have been the voice, was found the Jesus alone. And they were silent, and to no one told in those the days nothing of what they had seen.

diaglotnt@Luke:9:38 @ And lo, a man from the crowd cried loudly, saying: O teacher, I pray thee, to look on the son of me, for only–born he is to me;

diaglotnt@Luke:9:40 @ And i besought the disciples of thee, that they might expel it; and not they were able.

diaglotnt@Luke:9:41 @ Answering and the Jesus said: O generation without faith and having been perverted; till when shall I be with you, and bear with you? Lead the son of thee here.

diaglotnt@Luke:9:42 @ While and coming to him, dashed down him the demon, and violently convulsed. Rebuked and the Jesus the spirit the unclean, and healed the child, and delivered him to the father of him.

diaglotnt@Luke:9:43 @ Were amazed and all at the majesty of the God. All and were wondering on all which did the Jesus, he said to the disciples of himself:

diaglotnt@Luke:9:44 @ Place you into the ears of you the words these; the for son of the man is about to be delivered into hands of men.

diaglotnt@Luke:9:46 @ Arose and a dispute among them, that, which would be greater of them.

diaglotnt@Luke:9:47 @ The Jesus perceiving the though of the heart of them, having taken a little child, placed it near himself, and said to them:

diaglotnt@Luke:9:48 @ Whoever may receive this the little child in the name of me, me receives; and whoever me may receive, receives the having sent me. He for less among all you being he shall be great.

diaglotnt@Luke:9:49 @ Answering and the John said: O master, we saw one in the name of thee casting out the demons; and we forbade him, because not he follows with us.

diaglotnt@Luke:9:51 @ It came to pass and in the to be completed the days of the withdrawing of him, and he the face of himself firmly set of the to go to Jerusalem.

diaglotnt@Luke:9:52 @ And he sent messengers before face of himself; and having gone they entered into a village of Samaritans, so as to prepare to him.

diaglotnt@Luke:9:53 @ And not they received him, because the face of him was going to Jerusalem.

diaglotnt@Luke:9:54 @ Seeing and the disciples of him, James and John, said: O Lord, wilt thou we speak fire to come down from the heaven, and to consume them, as even Elias did?

diaglotnt@Luke:9:55 @ Turning and he rebuked them, and said: Not you know, of what spirit are you?

diaglotnt@Luke:9:57 @ It happened and going of them in the way, said one to him: I will follow thee, whenever thou mayest go, O master.

diaglotnt@Luke:9:58 @ And said to him the Jesus: The foxes dens have, and birds of the heaven roots; the but son of the man not has, where the head he may rest.

diaglotnt@Luke:9:59 @ He said and to another: Follow me. He but said: O master, permit thou me having gone first to bury the father of me.

diaglotnt@Luke:9:60 @ Said and to him the Jesus: Leave the dead ones to bury the of themselves dead ones; thou and having gone publish the kingdom of the God.

diaglotnt@Luke:9:61 @ Said and also another I will follow thee, O master; first but permit thou me to bid farewell to those in the house of me.

diaglotnt@Luke:9:62 @ Said but to him the Jesus: No one having put the hand of himself on a plough, and looking for the things behind, well–disposed is for the kingdom of the God.

diaglotnt@Luke:10:1 @ After but these things appointed the Lord also others seventy, and sent them each two before face of himself into every city and place, where was about he to go.

diaglotnt@Luke:10:2 @ He said then to them: The indeed harvest great, the but laborers few; implore therefore the lord of the harvest, that he would send out laborers into the harvest of himself.

diaglotnt@Luke:10:3 @ Go you; lo, I send you as lambs in midst of wolves.

diaglotnt@Luke:10:6 @ And if may be there a son, of peace, shall rest on him the peace of you; if but not, on you it shall return.

diaglotnt@Luke:10:7 @ In this and the house remain, eating and drinking the things with them; worthy for the laborer if the reward of himself is. Not go you from house to house.

diaglotnt@Luke:10:9 @ and cure you those in her sick, and say you to them: Has come nigh to you the kingdom of the God.

diaglotnt@Luke:10:10 @ Into what but ever city you may enter, and not they may receive you, going out into the wide places of her say you:

diaglotnt@Luke:10:11 @ Even the dust, that cleaving to us from the city of you, we wipe off for you; however this know you, that has approached the kingdom of the God.

diaglotnt@Luke:10:17 @ Having returned and the seventy with joy, saying: O lord, and the demons are subject to us in the name of thee.

diaglotnt@Luke:10:18 @ He said and to them: I beheld the adversary as lightning out of the heaven having fallen.

diaglotnt@Luke:10:19 @ Lo, I give to you the authority of the to tread on serpents and scorpions, and on all the power of the enemy; and nothing you not not may hurt.

diaglotnt@Luke:10:20 @ But in this not rejoice, that the spirits to you are subject; rejoice you but, that the names of you are written in the heavens.

diaglotnt@Luke:10:21 @ In this the hour exulted the spirit the Jesus, and said: I praise thee, O father, O lord of the heaven and the earth, that thou hast hid these things from wise men and discerning men, and thou hast revealed them to babes; yes, the Father, for even so it was good in presence of thee.

diaglotnt@Luke:10:22 @ All to me are given by the Father of me; and no one knows, who is the son if not the Father; and who is the Father, if not the son, and to whom may be willing the son to reveal.

diaglotnt@Luke:10:27 @ He and answering said: Thou shalt love Lord the God of thee out of whole of the heart of thee, and out of whole of the soul of thee, and out of whole of the strength of thee, and out of whole of the mind of thee; and the neighbor of thee as thyself.

diaglotnt@Luke:10:29 @ He but choosing to justify himself, said to the Jesus: And who is of me a neighbor?

diaglotnt@Luke:10:34 @ And having approached he moved the wounds of him, pouring on oil and wine; having set and him on the own beast led him to an inn, and he took care of him.

diaglotnt@Luke:10:35 @ And on the next day having come out, having taken out two denarii he gave to the inn keeper, and said to him: Take care of him; and whatever thou mayest expend more, I, in the return me, I will pay to thee.

diaglotnt@Luke:10:36 @ Which then of them of the three a neighbor seems to thee to have been to the having fallen among the robbers?

diaglotnt@Luke:10:38 @ It happened and in the to go them, and he entered into a village certain a woman and certain to a name Martha, received him, into the house of herself.

diaglotnt@Luke:10:39 @ And to her was a sister having been called Mary, who and having sat at the feet of the Jesus, heard the word of him.

diaglotnt@Luke:10:40 @ The but Martha was–over–busied about much serving; having come near and said: O lord, not concerns thee, that the sister of me alone me has left to serve? say then to her, that to me she may give aid.

diaglotnt@Luke:10:42 @ of one but is need. Mary and the good part has chosen, which not shall be taken away from her.

diaglotnt@Luke:11:1 @ And it happened in the to be him in a place certain praying, when he ceased, said one of the disciples of him to him: O lord, teach us to pray, as even John taught the disciples of himself.

diaglotnt@Luke:11:2 @ He said and to them: When you pray, say: O Father, be hallowed the name of thee; let come of thee the kingdom;

diaglotnt@Luke:11:3 @ the bread of us the necessary give thou to us the every day;

diaglotnt@Luke:11:4 @ And for give to us the sins of us, even for ourselves forgive all owing us; and not thou mayest lead us into temptation.

diaglotnt@Luke:11:5 @ And he said to them: Which of you shall have a friend, and shall go to him at midnight, and say to him: O friend, lend to me three loaves;

diaglotnt@Luke:11:6 @ because a friend of me has come from way to me, and not I have what I shall set for him.

diaglotnt@Luke:11:7 @ And he from within answering should say: Not to me trouble do thou cause; already the door has been shut, and the children of me with me in the bed are; not I am able having arisen to give to thee.

diaglotnt@Luke:11:8 @ I say to you, if and not will give to him having arisen, because the to be of him a friend, through indeed the importunity of him arising he will give to him as many as he wants.

diaglotnt@Luke:11:11 @ Which now of you the father shall ask the son bread, not a stone will give to him? or also a fish, not in place of a fish a serpent will give to him?

diaglotnt@Luke:11:13 @ If then you, evil being, know you gifts good to give to the children of you, how much more the Father that of heaven, will give a spirit holy to those asking him?

diaglotnt@Luke:11:14 @ And he was casting out a demon, and it was dumb; it came to pass and of the demon having come out, spake the dumb; and wondered the crowds.

diaglotnt@Luke:11:15 @ Some but of them said: By Beelzebul, a ruler of the demons, he cast out the demons;

diaglotnt@Luke:11:17 @ He He but knowing of him the thoughts, said to them: Every kingdom, against herself having been divided, is brought to desolation, and house upon house fails.

diaglotnt@Luke:11:18 @ If and also the adversary against himself has been divided, how shall stand the kingdom of him? for you say, by Beelzebul to cast out me the demons.

diaglotnt@Luke:11:19 @ If but I by Beelzebul cast out the demons, the sons of you by whom do they cast out? Through this judges of you they shall be.

diaglotnt@Luke:11:20 @ If but by a finger of God I cast out the demons, then has suddenly come upon you the royal majesty of the God.

diaglotnt@Luke:11:21 @ When the strong one having been armed should he guard the of himself a palace, in peace are the possessions of him;

diaglotnt@Luke:11:22 @ as soon as but the stronger of him having entered should overcome him, the arms of him takes away, in which he had confided, and the spoils of him distributed.

diaglotnt@Luke:11:24 @ When the unclean spirit may come out from the man, passes through dry places, seeking a resting place; and not finding, says: I will return into the house of me, whence I came out.

diaglotnt@Luke:11:26 @ Then it goes and takes with seven other spirits more evil of itself, and they having entered dwell there; and becomes the last of the man that worse of the first.

diaglotnt@Luke:11:27 @ It happened and in to the to speak him these things, having lifted certain woman a voice out of the crowd, said to him: Blessed the womb that having carried thee, and breasts those thou hast sucked.

diaglotnt@Luke:11:28 @ He but said: Yes rather blessed those hearing the word of the God, and observing.

diaglotnt@Luke:11:29 @ The and crowds gathering together, he began to say: The generation this evil is; a sign it seeks; and a sign not shall be given to her, except the sign of Jonas.

diaglotnt@Luke:11:30 @ Even as for became Jonas a sign to the Ninevites, so will be also the son of the man, to the generation this.

diaglotnt@Luke:11:31 @ A queen of South will be raised in the judgment with the men of the generation this, and will condemn them; because she came from the ends of the earth to hear the wisdom of Solomon; and lo, a greater of Solomon here.

diaglotnt@Luke:11:32 @ Men of Nineveh will stand up in the judgment with the generation this, and will condemn her; because they reformed at the preaching of Jonas; and lo, a greater of Jonas here.

diaglotnt@Luke:11:34 @ The lamp of the body is the eye; when therefore the eye of thee sound may be, also whole the body of thee enlightened is; when but evil may be, also the body of thee darkened.

diaglotnt@Luke:11:36 @ If therefore the body of thee whole is enlightened, not having any part dark, will be enlightened whole, as when the lamp by the brightness may enlighten thee.

diaglotnt@Luke:11:39 @ Said and the Lord to him: Now you the Pharisees the outside of the cup and of the platter you cleanse; the but inside of you is full of extortion and of evil.

diaglotnt@Luke:11:42 @ But woe to you the Pharisees, for you tithe the mint, and the rue, and every pot–herb; and you pass by the justice and the love of the God. These things you ought to have done, and those not to omit.

diaglotnt@Luke:11:45 @ Answering and one of the lawyers says to him: O teacher, these things saying also us thou reproachest.

diaglotnt@Luke:11:46 @ He and said: Also to you the lawyers woe, for you load the men burdens oppressive, and yourselves with one of the fingers of you not you touch the burdens.

diaglotnt@Luke:11:47 @ Woe to you, for you build the tombs of the prophets, the and fathers of you killed them.

diaglotnt@Luke:11:48 @ Therefore you testify and you consent to the works of the fathers of you; for they indeed killed them, you and build of them the tombs.

diaglotnt@Luke:11:49 @ Because of this and the wisdom of the God said: I will send to them prophets and apostles, and out of them they will kill and persecute;

diaglotnt@Luke:11:50 @ so that may be required the blood of all of the prophets, that being shed from a laying down of a world, from the generation this;

diaglotnt@Luke:11:51 @ from the blood of Abel to the blood of Zecharias that having perished between the altar and the house. Yes I say to you, it will be required from the generation this.

diaglotnt@Luke:11:52 @ Woe to you the lawyers, for you took away the key of the knowledge; yourselves not you entered, and those entering you hindered.

diaglotnt@Luke:11:53 @ Saying and of him these things to them, began the scribes and the Pharisees greatly to be incensed, and to make speak off–hand him about many things; trying to entrap him, seeking to each something out of the mouth of him, that they might accuse him.

diaglotnt@Luke:12:1 @ In those having been assembled of the myriads of the crowd, so as to tread upon one another, he began to say to the disciples of himself: First take heed to yourselves of the leaven of the Pharisees, which is hypocrisy.

diaglotnt@Luke:12:4 @ I say and to you the friends of me: Not you be afraid of those killing the body, and after these not having more anything to have done.

diaglotnt@Luke:12:6 @ Not five sparrows are sold assarii two? and one out of them not is being forgotten in presence of the God.

diaglotnt@Luke:12:7 @ But also the hairs of the head of you all have been numbered. Not therefore fear you; many sparrows you are better.

diaglotnt@Luke:12:8 @ I say and to you: All whoever may confess to me in presence of the men, also the son of the man will confess in him in presence of the messengers of the God.

diaglotnt@Luke:12:9 @ He but having denied me in presence of the men, will be denied in presence of the messengers of the God.

diaglotnt@Luke:12:10 @ And all who shall speak a word against the son of the man, it will be forgiven to him; to the but against the holy spirit having spoken evil not will be forgiven.

diaglotnt@Luke:12:13 @ Said and one to him out of the crowd: O teacher, speak to the brother of me to divide with me the inheritance.

diaglotnt@Luke:12:15 @ He said and to them: See you and beware you of the covetousness; because not in the to abound any one the life of him is out of the possessions of him.

diaglotnt@Luke:12:17 @ And he reasoned in himself, saying: What shall i do? because not I have where I will gather the fruits of me.

diaglotnt@Luke:12:18 @ And he said: This will do; I will pull down of me the barns, and greater I will build; and I will collect there all the products of me, and the fruits of me;

diaglotnt@Luke:12:19 @ and I will say to the soul of me: Soul, thou hast many good things being laid up for years many; rest thou, eat, drink, be glad.

diaglotnt@Luke:12:20 @ Said but to him the God: O unwise, this the night the life of thee they require from thee; what and thou hast prepared, for whom shall be?

diaglotnt@Luke:12:22 @ He said and to the disciples of himself: Through this to you I say, not be you anxious for the life of you, what you may eat; nor for the body, what you may put on.

diaglotnt@Luke:12:23 @ The life greater it is of the food; and the body of the clothing.

diaglotnt@Luke:12:24 @ Observe you the ravens, that not they sow, nor reap; for whom not is a store–house, nor a barn; and the God feeds them. How much more you are valuable of the birds?

diaglotnt@Luke:12:25 @ Which and of you being anxious is able to add to the age of himself span one?

diaglotnt@Luke:12:27 @ Observe you the lilies, how it grows; not it labors, nor it spins. I say but to you, not even Solomon in all the glory of himself was clothed like one of these.

diaglotnt@Luke:12:28 @ If and the grass in the field, to–day existing and to–morrow into an oven is being cast, the God so clothes, how much more you, O you of weak faith?

diaglotnt@Luke:12:30 @ These for all the nations of the world seeks; of you and the Father knows, that you have need of these.

diaglotnt@Luke:12:31 @ But seek you the kingdom of the God, and these all shall be superadded to you.

diaglotnt@Luke:12:32 @ Not fear, the little flock; for it has pleased the Father of you to give to you the kingdom.

diaglotnt@Luke:12:33 @ Sell you the possessions of you, and give you alms. Make for yourselves bags not growing old, a treasure exhaustless in the heavens, where a thief not approaches, nor moth destroys.

diaglotnt@Luke:12:34 @ Where for is the treasure of you, there also the heart of you will be.

diaglotnt@Luke:12:35 @ Let be of you the loins having been girded, and the lamps burning;

diaglotnt@Luke:12:36 @ and you like to men looking for the lord of themselves, when he will return from the marriage feasts; that having come and having knocked, immediately it may be opened to him.

diaglotnt@Luke:12:39 @ This and know you, that, if had known the householder, in what hour the thief comes, he would watch, and not would allow to dig through the house of himself.

diaglotnt@Luke:12:40 @ And you therefore be prepared; because, in the hour not you think, the son of the man comes.

diaglotnt@Luke:12:42 @ Said and the Lord: Who then is the faithful steward, the wise, whom will appoint the lord over the domestics of himself the to give in season the measure of food?

diaglotnt@Luke:12:43 @ Blessed the slave that, whom coming the lord of him will find doing thus.

diaglotnt@Luke:12:44 @ Truly I say to you, that over all to the belonging of himself he will appoint him.

diaglotnt@Luke:12:45 @ If but should say the slave that in the heart of himself: Delays the lord of me to come; and shall begin to strike the servants and maidens, to eat and also to drink and to be drunken;

diaglotnt@Luke:12:46 @ will come the lord the slave that in a day, to which not he looks, an in an hour which not he knows; and shall cut a sunder him, and the part of him with the unbelievers will place.

diaglotnt@Luke:12:47 @ That and the slave who having known the will of the lord of himself, and not having prepared, neither having done according to the will of him shall be beaten many;

diaglotnt@Luke:12:48 @ he but not having known, having done and deserving of stripes shall be beaten few. To all and to whom is given much, much will be required from him; and to whom they have entrusted much, more they will ask him.

diaglotnt@Luke:12:53 @ Will be divided a father against a son, and a son against a father; a mother against a daughter, and a daughter against a mother; a mother–in–law against the daughter–in–law of herself, and a daughter–in–law against the mother–in–law of herself.

diaglotnt@Luke:12:56 @ O hypocrites, the face of the earth and of the heaven you know to discern; the but season this how not do you discern?

diaglotnt@Luke:12:57 @ Why and even of yourselves not judge you the right?

diaglotnt@Luke:12:58 @ When for thou goest with the opponent of thee to a ruler, in the way give thou labor to be set free from him; lest he may drag thee to the judge, and the judge thee may deliver to the officer, and the officer thee may cast into prison.

diaglotnt@Luke:13:1 @ Were present and some in to him the season, reporting to him concerning the Galileans, of whom the blood Pilate mingled with the sacrifices of them.

diaglotnt@Luke:13:4 @ Or those the ten and eight, on whom fell the tower in the Siloam, and killed them, suppose you, that they offenders were above all men those dwelling in Jerusalem?

diaglotnt@Luke:13:6 @ He spoke and this the parable: A fig–tree had one in the vineyard of himself having been planted; and came seeking fruit on her; and not found.

diaglotnt@Luke:13:10 @ He was and teaching in one of the synagogues in the sabbaths.

diaglotnt@Luke:13:11 @ And lo, a woman was a spirit having of infirmity years ten and eight; and was being bent double, and not being able to raise up for the all time.

diaglotnt@Luke:13:12 @ Seeing and her the Jesus, he called to, and said to her: O woman, thou hast been loosed of the infirmity of thee.

diaglotnt@Luke:13:14 @ Answering and the synagogue–ruler, being angry, because in the sabbath healed the Jesus, he said to the crowd: Six days are, in which it is proper to work; in these therefore coming be you healed, and not in the day of the sabbath.

diaglotnt@Luke:13:15 @ Answered therefore to him the Lord, and said: O hypocrites, each one of you in the sabbath not loose the ox of himself or the ass from the stall, and having led he drinks?

diaglotnt@Luke:13:16 @ This and, a daughter of Abraham being, whom bound the adversary lo ten and eight years, not ought to be loosed from the bond this in the day of the sabbath?

diaglotnt@Luke:13:17 @ And these things saying of him, were ashamed all the opponents to him; and all the crowd rejoiced for all the glorious things those being done by him.

diaglotnt@Luke:13:18 @ He said and: To what like is the kingdom of the God? and to what shall I compare her?

diaglotnt@Luke:13:19 @ Like it is a grain of mustard, which having taken a man he cast into a garden of himself; and it grew, and became into a tree great, and the birds of the heaven lodged in the branches of it.

diaglotnt@Luke:13:20 @ And again he said: To what shall I compare the kingdom of the of God?

diaglotnt@Luke:13:21 @ Like it is to leaven, which having taken a woman mixed into of meal measures three, till was leavened whole.

diaglotnt@Luke:13:26 @ Then you will begin to say: We are in presence of thee and in the wide places of us thou hast taught.

diaglotnt@Luke:13:27 @ And he will say: I say to you, not I know you, whence you are; depart you from me all the workers of the wrong.

diaglotnt@Luke:13:28 @ There will be the weeping and the gnashing of the teeth, when you may see Abraham and Isaac and Jacob and all the prophets in the kingdom of the God, you and being cast outside.

diaglotnt@Luke:13:29 @ And they will come from east and west, and from north and south; and will recline in the kingdom of the God.

diaglotnt@Luke:13:31 @ In this the day approached certain of Pharisees, saying to him: Come out, and go thou hence; for Herod wishes thee to kill.

diaglotnt@Luke:13:33 @ But it behooves me to–day and to–morrow and in the coming to go; for not it is possible a prophet to perish out of Jerusalem.

diaglotnt@Luke:13:34 @ Jerusalem, Jerusalem, the killing the prophets, and stoning those having been sent to her, how often I desired to gather the children of thee, what manner a bird the of herself brood under the wings? and not you were willing.

diaglotnt@Luke:13:35 @ Lo, is left to you the house of you, I say and to you, that not not you may see, till may come when you may say: Having been blessed he coming in name of Lord.

diaglotnt@Luke:14:1 @ And it happened in the to come him into a house of one of the rulers of the Pharisees in a sabbath to eat bread, and they were watching him.

diaglotnt@Luke:14:2 @ And lo, a man certain was dropsical in presence of him.

diaglotnt@Luke:14:5 @ And answering to them said: Of any one of you an ass or an ox into a pit shall fall, and not immediately will draw out him in the day of the sabbath?

diaglotnt@Luke:14:8 @ When thou mayest be invited by any one to marriage–feasts, not thou mayest recline in the first reclining place; least a more honorable of thee may be having been invited by him;

diaglotnt@Luke:14:10 @ But when thou mayest be invited, having gone recline thou in the farthest place, that when may come he having invited thee, may say to thee: O friend, go thou up to a higher place. Then will be to thee glory in presence of those reclining with thee.

diaglotnt@Luke:14:12 @ He said and also to the (one) having invited him: When thou mayest make a dinner or a supper, not call the friends of thee, nor the brethren of thee, nor the relations of thee, nor neighbors rich; lest also they thee should invite again, and be made to thee a recompense.

diaglotnt@Luke:14:14 @ and blessed thou wilt be, because not they have to recompense to thee; it will be recompensed for to thee in the resurrection of the just.

diaglotnt@Luke:14:15 @ Hearing and one of those reclining these, said to him: Blessed, who shall eat bread in the kingdom of the God.

diaglotnt@Luke:14:17 @ And he sent the slave of himself in the hour of the supper to say to those having been invited: Come you, for now ready is all.

diaglotnt@Luke:14:19 @ And another said: Yokes of oxen I bought five, and I go to try them; I beseech the, have me having been excused.

diaglotnt@Luke:14:20 @ And another said: A wife I married, and because of this not I am able to come.

diaglotnt@Luke:14:21 @ And having come the slave that reported to the lord of himself these. Then being angry the householder said to the slave of himself: Go out quickly into the wide places and streets of the city, and the poor ones and maimed ones and lame ones and blind ones bring in hither.

diaglotnt@Luke:14:23 @ And said the lord to the slave: Go out into the ways and hedges, and urge to enter, that may be filled the house of me.

diaglotnt@Luke:14:24 @ I say for to you, that no one of the men those the having been invited shall taste of me the supper.

diaglotnt@Luke:14:26 @ If any one comes to me, and not hates the father of himself, and the mother, and the wife, and the children, and the brothers, and the sisters, still more and even the of himself life, not is able of me a disciple to be.

diaglotnt@Luke:14:27 @ And whoever not bears the cross of himself, and comes after me, not is able of me to be a disciple.

diaglotnt@Luke:14:28 @ Who for of you, wishing a tower to build, not first having sat down computes the cost, if he has to finish?

diaglotnt@Luke:14:29 @ that lest having laid of him a foundation, and not being able to finish, all those beholding should begin to deride him,

diaglotnt@Luke:14:32 @ If but not, while of him far off being, and embassy having sent, he asks the to peace.

diaglotnt@Luke:14:33 @ So then all of you, who not bids farewell to all the of himself possessions not is able of me to be a disciple.

diaglotnt@Luke:15:4 @ What man of you having a hundred sheep, and having lost one of them, not leaves behind the ninety–nine in the desert, and goes after that having been lost, till he may find it?

diaglotnt@Luke:15:5 @ And having found, he lays on the shoulders of himself rejoicing;

diaglotnt@Luke:15:6 @ and coming into the house he calls together the friends and the neighbors, saying to them: Rejoice with me, for I found the sheep of me that having been lost.

diaglotnt@Luke:15:7 @ I say to you, that thus joy will be in the heaven over one sinner reforming, than over ninety–nine just ones, who no need have of reformation.

diaglotnt@Luke:15:10 @ Thus, I say to you, joy produced in presence of the messengers of the God over one sinner reforming.

diaglotnt@Luke:15:12 @ And said to younger of them to the father: O father, give to me the falling to part of the property. And he divided to them the living.

diaglotnt@Luke:15:13 @ And after not many days having gathered together all the younger son, went abroad into a country distant; and there wasted the property of himself, living dissolutely.

diaglotnt@Luke:15:14 @ Having expended and of him all, came a famine mighty throughout the country that; and he began to be in want.

diaglotnt@Luke:15:15 @ And having gone he united with one of the citizens of the country that; and he sent him into the fields of himself to feed swine.

diaglotnt@Luke:15:16 @ And he longed to fill the belly of himself from the pods, which were eating the swine; and no one gave to him.

diaglotnt@Luke:15:17 @ To himself and coming, he said: How many hired servants of the father of me have an abundance of bread? I and here with hunger am perishing.

diaglotnt@Luke:15:18 @ Having arisen I will go the father of me, and will say to him: O father, I sinned against the heaven and in presence of thee;

diaglotnt@Luke:15:19 @ no longer I am fit to be called a son of thee; make me as one of the hired servants of thee.

diaglotnt@Luke:15:20 @ And having arisen he went to the father of himself. While but of him at a distance being, saw him the father of him, and was moved with pity; and running he fell on the neck of him and repeatedly kissed him.

diaglotnt@Luke:15:21 @ Said and to him the son: O father, I sinned against the heaven and in presence of thee; and no longer I am fit to be called a son of thee.

diaglotnt@Luke:15:22 @ Said but the father to the slaves of himself: Bring you out the robe the chief, and clothe you him, and give you a finger–ring into the hand of him, and shoes for the feet.

diaglotnt@Luke:15:24 @ for this the son of me dead was, and again alive; and having been lost he was, and is found. And they began to be merry.

diaglotnt@Luke:15:25 @ Was and the son of him the elder in a field; and as he was coming near to the house, he heard a sound of music and dancers.

diaglotnt@Luke:15:26 @ And having called to one of the servants, he inquired what may be these things?

diaglotnt@Luke:15:27 @ He and said to him: That the brother of thee is come; and has sacrificed the father of thee the calf the fatted, because safe him he received.

diaglotnt@Luke:15:28 @ He was angry and, and not was disposed to enter. The therefore father of him going out besought him.

diaglotnt@Luke:15:29 @ He and answering said to the father: Lo, so many years do I slave for thee, and never a command of thee I passed by; and to me never thou gavest a kid, that with the friends of me I might be joyful.

diaglotnt@Luke:15:30 @ When and the son of the this, the having devoured of thee the living with harlots, come, thou has sacrificed for him the calf the fatted.

diaglotnt@Luke:15:32 @ To be joyful but and to be glad it is proper, for the brother of thee this dead was, and again is alive; and having been lost was, and is found.

diaglotnt@Luke:16:1 @ He said and also to the disciples of himself: A man certain was rich, who had a steward; and this was accused to him as wasting the possessions of him.

diaglotnt@Luke:16:2 @ And having called him, he said to him: What this I hear concerning thee? render the account of the stewardship of thee; not for thou wilt be able longer to be steward.

diaglotnt@Luke:16:3 @ Said and in himself the steward: What shall I do, for the lord of me takes the stewardship from me? To dig not I have strength, to beg I am ashamed.

diaglotnt@Luke:16:4 @ I know what i will do, that, when I may be put out of the stewardship, they may receive me into the house of themselves.

diaglotnt@Luke:16:5 @ And having summoned one each of the debtors of the lord of himself, he said to the first: How much owest thou to the lord of me?

diaglotnt@Luke:16:6 @ He and said: A hundred baths of oil. And he said to him: Receive of thee the bill, and sitting down quickly write thou fifty.

diaglotnt@Luke:16:7 @ Then to another he said: Thou and how much owest thou? He and said: A hundred cors of wheat. And he says to him: Receive of thee the bill, and write eighty.

diaglotnt@Luke:16:8 @ And praised the lord the steward the unjust, because prudently he had done; for the sons of the age this more prudent above the sons of the light for the generation that of themselves are.

diaglotnt@Luke:16:9 @ And I to you say: Make you to yourselves friends out of the mammon of the unjust; that, when you may fail, they may receive you into the age–lasting tabernacles.

diaglotnt@Luke:16:15 @ And he said to them: You are those justifying yourselves in presence of the men; the but God knows the hearts of you; for that by men highly prized, an abomination in presence of the God.

diaglotnt@Luke:16:16 @ The law and the prophets till John; from then the kingdom of the God is preached, and every one into her presses.

diaglotnt@Luke:16:17 @ Easier but it is the heaven and the earth to pass away, than of the law one fine point to fail.

diaglotnt@Luke:16:18 @ Every one who dismissing the wife of himself, and marrying another, commits adultery; and every one who her being divorced from an husband marrying, commits adultery.

diaglotnt@Luke:16:20 @ A poor and certain was named Lazarus, who was laid at the gate of him being covered with sores,

diaglotnt@Luke:16:21 @ and longing to be fed from the crumbs those falling from the table of the rich; but even the dogs coming licked the sores of him.

diaglotnt@Luke:16:23 @ And in the unseen having lifted the eyes of himself, being in torment, sees the Abraham from a distance, and Lazarus in the bosoms of him.

diaglotnt@Luke:16:24 @ And he crying out said: O father Abraham, do thou pity me, and send Lazarus, that he may dip the tip of the finger of himself of water, and may cool the tongue of me; for I am in pain in the flame this.

diaglotnt@Luke:16:25 @ Said and Abraham: O child, remember, that thou didst receive the things good of thee in the life of the, and Lazarus in like manner the things bad; now but this is comforted, thou and art in pain.

diaglotnt@Luke:16:26 @ And besides all these, between of us and of you a chasm great has been fixed, so that those wishing to pass over hence to you, not is able, nor those thence to us cross over.

diaglotnt@Luke:16:27 @ He said then: I beseech then thee, O father, that thou wouldst send him to the house of the father of me;

diaglotnt@Luke:16:28 @ I have for five brothers; that he may testify to them, that not also they may come into the place this of the torment.

diaglotnt@Luke:16:31 @ He said but to him: If Moses and the prophets not they hear, neither if one out of dead one should rise, will they be convinced.

diaglotnt@Luke:17:1 @ He said and to the disciples: Impossible it is of the not to come the snares; woe but, through whom they come.

diaglotnt@Luke:17:2 @ It is possible for him if a millstone upper was hung about the neck of him and have been thrown into the sea, than he should ensnare one of the little ones these.

diaglotnt@Luke:17:3 @ Take heed to yourselves. If and should sin against thee the brother of thee, rebuke him; and if he should reform, forgive him.

diaglotnt@Luke:17:4 @ And if seven times of the day he should sin against thee, and seven times of the day he should turn, saying: I reform; thou shalt forgive him.

diaglotnt@Luke:17:6 @ Said and the Lord: If you had faith as a grain of mustard, you might say to the sycamine–tree this: Be thou uprooted, and be thou planted in the sea; and it would obey you.

diaglotnt@Luke:17:7 @ Which but of you a slave having ploughing or feeding cattle, who having come out of the field will say: Immediately going do thou recline?

diaglotnt@Luke:17:10 @ So also you, when you shall have done all the things having been commanded you, say you: That slaves unprofitable we are; because what we were bound to do, we have done.

diaglotnt@Luke:17:11 @ And it happened in the to go him to Jerusalem, and he passed through midst of Samaria and Galilee.

diaglotnt@Luke:17:12 @ And entering of him into a certain village, met him ten leprous men, who stood far off.

diaglotnt@Luke:17:15 @ One and of them, saying that he was cured turned back, with a voice loud glorifying the God;

diaglotnt@Luke:17:16 @ and fell on face at the feet of him, giving thanks to him; and he was a Samaritan.

diaglotnt@Luke:17:19 @ And he said to him: Arising go thou; the faith of thee has saved thee.

diaglotnt@Luke:17:20 @ Having been asked and by the Pharisees, when comes the kingdom of the God, he answered them, and said: Not comes the kingdom of the God with careful watching;

diaglotnt@Luke:17:21 @ nor will they say: Lo here, or, or there; lo for, the majesty of the God in the midst of you is.

diaglotnt@Luke:17:22 @ He said and to the disciples: Will come days, when you will desire one of the days of the son of the man to see; and not you will see.

diaglotnt@Luke:17:24 @ Even as for the lightening, that flashing out of the under heaven, to the under heaven shines; so will be the son of the man in the day of him.

diaglotnt@Luke:17:26 @ And as it happened in the days of Noah, so it will be also in the days of the son of the man.

diaglotnt@Luke:17:27 @ They ate, they drank, they married, they were given in marriage, till of which day entered Noah into the ark; and came the flood, and destroyed all.

diaglotnt@Luke:17:28 @ In like manner also as it happened in the days of Lot; they ate, they drank, they bought, they sold, they planted, they built;

diaglotnt@Luke:17:30 @ according to these it will be in the day the son of the man is revealed.

diaglotnt@Luke:17:31 @ In that the day, who will be on the roof, and the goods of him in the house, not let him descend to take them; and he in the field, in like manner not let him turn for the things behind.

diaglotnt@Luke:17:32 @ Remember you of the wife of Lot.

diaglotnt@Luke:17:33 @ Whoever may seek the life of himself to save will lose her; and whoever may lose her, will preserve her.

diaglotnt@Luke:18:3 @ A widow and was in the city that; and she went to him, saying: Do justice me from the opponent of me.

diaglotnt@Luke:18:7 @ The and God not not will do the justice for the chosen ones of himself those crying to him day and night, and bearing long towards them?

diaglotnt@Luke:18:8 @ I say to you, that he will do the justice for them in an instant. But the son of the man coming indeed will he find the faith on the earth?

diaglotnt@Luke:18:11 @ The Pharisee, standing by himself, these he prayed: The God, I give thanks to thee, that not I am like the others of the men, plunders, unjust ones, adulterers, or even like this the tax–gatherer.

diaglotnt@Luke:18:12 @ I fast twice of the week, I tithe all what I acquire.

diaglotnt@Luke:18:13 @ And the tax–gather at a distance having been standing not would not even the eyes to the heaven lift up; but he smote on the breast of himself, saying: The God, be propitious to me the sinner.

diaglotnt@Luke:18:14 @ I say to you, went down this having been justified to the house of himself, or for that; for every one the exalting himself, will be humbled; he but humbling himself, will be exalted.

diaglotnt@Luke:18:16 @ The but Jesus calling to them, he said: Allow the little children to come to me, and not forbid them; for the because such like is the kingdom of the God.

diaglotnt@Luke:18:17 @ Indeed I say to you, who ever not may receive the kingdom of the God as little child, not not may enter into her.

diaglotnt@Luke:18:20 @ The commandments thou knowest: Not thou mayest commit adultery not thou mayest kill; and not thou mayest steal; not thou mayest bear false testimony; honor the father of thee, and the mother of thee.

diaglotnt@Luke:18:21 @ He and said: These all I observed from youth of me.

diaglotnt@Luke:18:24 @ Seeing and him the Jesus greatly grieved becoming, said: How with difficulty those the riches having shall enter into the kingdom of the God.

diaglotnt@Luke:18:25 @ Easier for it is, a camel through hole of a needle to enter, than a rich man into the kingdom of the God to enter.

diaglotnt@Luke:18:29 @ He and said to them: Indeed I say to you, that no one is who left house, or parents, or brethren, or wife, or children, on account of the kingdom of the God,

diaglotnt@Luke:18:31 @ Having taken and the twelve, he said to them: Lo, we go to Jerusalem, and will be finished all the having been written through the prophets in the son of the man.

diaglotnt@Luke:18:34 @ And they not one of these understood; and was the thing this having been hidden from them, and not they knew the things being spoken.

diaglotnt@Luke:18:38 @ And he shouted, saying: Jesus, O son of David, pity me.

diaglotnt@Luke:18:39 @ And those going before rebuked him, that he might be silent. He but much more cried out: O son of David, pity me.

diaglotnt@Luke:18:40 @ Stopping and the Jesus commanded him to be led to himself. Having come and of him, he asked him,

diaglotnt@Luke:18:42 @ And the Jesus said to him: See thou again; the faith of thee has saved thee.

diaglotnt@Luke:19:3 @ And he sought to see the Jesus, who he is; and not was able on account of the crowd, for the stature little was.

diaglotnt@Luke:19:5 @ And as he came to the place, having looked the Jesus saw him, and said to him: O Zaccheus, having hastened descend thou; to–day for in the house of thee must me to abide.

diaglotnt@Luke:19:8 @ Standing up but Zaccheus said to the Lord: Lo, the half of the possessions of me, O lord, I give to the poor; and if of any one any thing I extorted I give back fourfold.

diaglotnt@Luke:19:9 @ Said and to him the Jesus: That to–day salvation to the house this has come; since also he a son of Abraham is;

diaglotnt@Luke:19:10 @ came for the son of the man to seek and to save that having been lost.

diaglotnt@Luke:19:11 @ Hearing and of them these things proceeding he spoke a parable, because the near him to be Jerusalem, and to think them, that immediately is about the kingdom of the God to appear.

diaglotnt@Luke:19:13 @ Having called and ten slaves of himself, he gave to them ten minas, and he said to them: Do you business till I come.

diaglotnt@Luke:19:14 @ The but citizens of him hated him, and sent an embassy after him, saying: Not we are willing this to reign over us.

diaglotnt@Luke:19:16 @ Came and the first, saying: O lord, the mina of thee has gained ten minas.

diaglotnt@Luke:19:18 @ And came the second, saying: O lord, the mina of thee has made five minas.

diaglotnt@Luke:19:20 @ And another came saying: O lord, lo the mina of thee, which I had being laid up in a napkin.

diaglotnt@Luke:19:22 @ He says and to him: Out of the mouth of thee I will judge thee, O evil slave; thou knowest, that I a man harsh am, taking up what not I laid down, and reaping what not I sowed.

diaglotnt@Luke:19:23 @ And why not thou gavest the silver of me on the table, and I coming with interest might have exacted it?

diaglotnt@Luke:19:26 @ I say for to you that to every one the having will be given; from but of the not having, even what he has, will be taken from him.

diaglotnt@Luke:19:27 @ But the enemies of me those, the not willing me to reign over them, bring you hither and slay in presence of me.

diaglotnt@Luke:19:29 @ And it happened as he drew near to Bethphage and Bethany, to the mountain the being called of olive–trees, he sent two of the disciples of himself,

diaglotnt@Luke:19:30 @ saying: Go you into the over–against village; in which entering you will find a colt having tied, on which no one ever of men sat; having loosed him bring you.

diaglotnt@Luke:19:31 @ And if any one you may ask: Why do you loose? thus say you to him: That the lord of him need has.

diaglotnt@Luke:19:33 @ Loosing and of them the colt, said the lords of him to them: Why loose you the colt.

diaglotnt@Luke:19:34 @ They and said: The lord of him need has.

diaglotnt@Luke:19:35 @ And they led him to the Jesus; and having thrown of themselves the mantles on the colt, they set on the Jesus.

diaglotnt@Luke:19:36 @ Going and of him, they spread under the mantles of them in the way.

diaglotnt@Luke:19:37 @ Drawing near and of him now to the descent of the mountain of the olive–trees, began all the multitude of the disciples rejoicing to praise the God with a voice loud for all which they saw mighty works,

diaglotnt@Luke:19:38 @ saying: Worthy of blessing the coming king in name of Lord; peace in heaven, and glory in highest.

diaglotnt@Luke:19:39 @ And some of the Pharisees from the crowd said to him: O teacher, rebuke the disciples of thee.

diaglotnt@Luke:19:42 @ That if thou hadst known even thou, at last in the day of thee this, the things to peace of thee; now but it is hidden from eyes of thee.

diaglotnt@Luke:19:43 @ For will come days on this, and will throw around the enemies of thee a rampart to thee, and will surround thee, and will press thee on every side;

diaglotnt@Luke:19:44 @ and will level with the ground thee, and the children of thee in thee, and not they will leave in thee a stone on a stone; because of which not thou knowest the season of the visitation of thee.

diaglotnt@Luke:19:46 @ saying to them: It is written: The house of me a house of prayer is; you but it made a den of robbers.

diaglotnt@Luke:19:47 @ And he was teaching the every–day in the temple; the and high–priests and the scribes sought him to destroy, and the chief ones of the people.

diaglotnt@Luke:20:1 @ And it happened in one of the days those was teaching of him the people in the temple, and preaching glad tidings, stood by the high–priests and the scribes with the elders,

diaglotnt@Luke:20:4 @ The dipping of John from heaven was, or from men?

diaglotnt@Luke:20:10 @ And in season he sent to the husbandmen a slave, that from of the fruit of the vineyard they might give to him; the but husbandmen, having beaten him, sent away empty.

diaglotnt@Luke:20:13 @ Said and the lord of the vineyard: What shall I do? I will send the son of me the beloved; perhaps this seeing they will regard.

diaglotnt@Luke:20:15 @ And casting him out of the vineyard, they killed. What then will do to them the lord of the vineyard?

diaglotnt@Luke:20:17 @ He but, having looked to them, he said: What then is that having been written this: A stone which rejected of builders, this has been made into a head corner?

diaglotnt@Luke:20:20 @ And having watched they sent spies, feigning themselves righteous to be; that they might lay hold of him of a word, in order to the to deliver up him to the rule and to the authority of the governor.

diaglotnt@Luke:20:21 @ And they asked him, saying: O teacher, we know, that rightly thou speakest and thou teachest, and not thou dost accept a countenance, but in truth the way of the God thou teachest.

diaglotnt@Luke:20:24 @ Show you to me a denarius; of whom has it a likeness and inscription? Answering and they said: Of Caesar.

diaglotnt@Luke:20:25 @ He and said to them: Give you back then the things of Caesar, to Caesar; and the things of the God, to the God.

diaglotnt@Luke:20:26 @ And not they were able to take hold of him of a word in presence of the people; and wondering at the answer of him, they were silent.

diaglotnt@Luke:20:27 @ Approaching and some of the Sadducees, those denying a resurrection not to be, asked him,

diaglotnt@Luke:20:28 @ saying: O teacher, Moses wrote for us, If any one a brother should die having a wife, and this childless should die, that should take the brother of him the wife, and should raise up seed to the brother of himself.

diaglotnt@Luke:20:32 @ Last and of all died also the woman.

diaglotnt@Luke:20:33 @ In the therefore resurrection, of which of them will be a wife? the for seven had her a wife.

diaglotnt@Luke:20:34 @ And answering he said to them the Jesus: The sons of the age this marry and are given marriage;

diaglotnt@Luke:20:35 @ those but having been accounted worthy of the age that to obtain, and of the resurrection that out of dead ones, neither marry, nor are given in marriage;

diaglotnt@Luke:20:36 @ nor for to die more are able; like angels for they are, and sons they are of the God, of the resurrection sons being.

diaglotnt@Luke:20:37 @ That but rise the dead ones, even Moses declared at the bush, when he calls a Lord, the God of Abraham, and the God of Isaac, and the God of Jacob.

diaglotnt@Luke:20:38 @ A God now not he is of dead ones, but of living ones; all for to him live.

diaglotnt@Luke:20:39 @ Answering and some of the scribes said: O teacher, well thou hast spoken.

diaglotnt@Luke:20:41 @ He said and to them: How say they the Anointed a son of David to be?

diaglotnt@Luke:20:42 @ And yet himself David says in a book of psalms: Said the Lord to the lord of me:

diaglotnt@Luke:20:43 @ Sit thou at right hand of me till I may place the enemies of thee a footstool of the feet of thee.

diaglotnt@Luke:20:44 @ David therefore a lord him calls, and how a son of him is he?

diaglotnt@Luke:20:45 @ Hearing and all of the people, he said to the disciples of himself:

diaglotnt@Luke:20:46 @ Beware of the scribes, those wishing to walk in robes, and loving salutations in the markets, and first seats in the synagogues, and first places in the feasts;

diaglotnt@Luke:20:47 @ they devour the houses of the widows, and for a show long they pray; the so will receive greater judgment.

diaglotnt@Luke:21:1 @ Looking and he saw those casting the gifts of them into the treasury rich ones.

diaglotnt@Luke:21:3 @ and he said: Truly I say to you, that the widow that poor this more of all has cast.

diaglotnt@Luke:21:4 @ All for they out of the abundance of them cast into the gifts of the God; she but out of the want of herself all the living, which she had, she cast.

diaglotnt@Luke:21:5 @ And some speaking about the temple that with stones beautiful and offerings it was adorned, he said:

diaglotnt@Luke:21:8 @ He but said: Look you, not you may be deceived. Many for will come in the name of me, saying: That I am, and the season has approached. Not therefore go you after them.

diaglotnt@Luke:21:9 @ When and you may hear of wars and commotions, not you may be terrified, must for these come to pass first; but not immediately the end.

diaglotnt@Luke:21:12 @ Before but this all they will lay on you the hands of them, and they will persecute, delivering up to synagogues and prisons, dragging to kings and governors, on account of the name of me.

diaglotnt@Luke:21:14 @ Settle therefore in the hearts of you, not to premeditate to make a defence.

diaglotnt@Luke:21:16 @ You will be delivered up and also by parents, and brothers, and relatives, and friends; and they will put to death of you.

diaglotnt@Luke:21:17 @ And you will be being hated by all through the name of me.

diaglotnt@Luke:21:18 @ And a hair from the head of you not not will perish.

diaglotnt@Luke:21:19 @ In the patient endurance of you preserve you the lives of you.

diaglotnt@Luke:21:20 @ When and you may see surrounded by encampments the Jerusalem, then you may know, that has come near the desolation of her.

diaglotnt@Luke:21:21 @ Then those in the Judea, let them flee to the mountains; and those in midst of her, let them go out; and those in the country places, not let them enter into her.

diaglotnt@Luke:21:22 @ For days of vengeance these are, of the to be fulfilled all the things having been written.

diaglotnt@Luke:21:24 @ and they will fall by edge of a sword, and they will be led captive into all the nations; and Jerusalem will be trodden down by Gentiles, till may be fulfilled seasons of Gentiles.

diaglotnt@Luke:21:25 @ And will be signs in sun and moon and stars; and on the earth anguish of nations in perplexity of a roar of sea and of tossing;

diaglotnt@Luke:21:26 @ fainting men from fear and expectation of the things coming on the habitable; the for powers of the heavens will be shaken.

diaglotnt@Luke:21:27 @ And then they will see the son of the man coming in a cloud, with power and glory great.

diaglotnt@Luke:21:28 @ Beginning and of these to occur, raise yourselves and lift up the heads of you; because draws near the deliverance of you.

diaglotnt@Luke:21:30 @ when they shoot forth now, beholding, from of yourselves you know, that now near the summer is.

diaglotnt@Luke:21:31 @ So also you, when you may see these occurring, know you, that near is the kingdom of the God.

diaglotnt@Luke:21:33 @ The heaven and the earth shall pass away; the but words of me not not may pass away.

diaglotnt@Luke:21:34 @ Take heed but to yourselves, lest should be burdened of you the hearts with surfeiting, and drunkenness, and anxieties of life; and suddenly on you may come the day that.

diaglotnt@Luke:21:35 @ As a snare for it will come on all those dwelling on face of all of the earth.

diaglotnt@Luke:21:36 @ Watch you then in every season, praying, that you may be accounted worthy to escape these all the things being about to occur, and to stand in presence of the son of the man.

diaglotnt@Luke:21:37 @ He was and the days in the temple teaching; the and nights going out he lodged in the mountain that being called of olive trees.

diaglotnt@Luke:22:1 @ Drew near now the feast of the unleavened cakes, that being called passover;

diaglotnt@Luke:22:3 @ Entered and adversary into Judas that being surnamed Iscariot, being of the number of the twelve.

diaglotnt@Luke:22:4 @ And going he talked with the high–priests and the officers, the how him he might deliver up to them.

diaglotnt@Luke:22:6 @ And he consented; and he sought opportunity of the to deliver up him to them without of a crowd.

diaglotnt@Luke:22:7 @ Came and the day of the unleavened cakes, in which it is necessary to sacrifice the paschal lamb;

diaglotnt@Luke:22:10 @ He and said to them: Lo, having entered of you into the city, will meet you a man a pitcher of water carrying; follow you him into the house, where he enters; and say you to the householder of the house:

diaglotnt@Luke:22:11 @ Says to thee the teacher: Where is the great–chamber, where the passover with the disciples of me I may eat?

diaglotnt@Luke:22:16 @ I say for to you, that no more not not I may eat it, till it may be fulfilled in the kingdom of the God.

diaglotnt@Luke:22:18 @ I say for to you, that not not I may drink of the product of the vine, till the kingdom of the God may come.

diaglotnt@Luke:22:19 @ And having taken a loaf, having given thanks he broke, and gave to them, saying: This is the body of me, that in behalf of you being given; this do you in the my remembrance.

diaglotnt@Luke:22:20 @ In like manner also the cup, after the supper, saying: This the cup, the new covenant in the blood of me, that in behalf of you being poured out.

diaglotnt@Luke:22:21 @ But lo, the hand of the delivering up me with mine on the table.

diaglotnt@Luke:22:22 @ And the indeed son of the man goes away according to that having been appointed; but woe to the man that, through whom he is delivered up.

diaglotnt@Luke:22:23 @ And they began to inquire among themselves, the, which then it could be of them the this being about to do.

diaglotnt@Luke:22:24 @ There had been and also a strife among them, the, which of them thinks to be greater.

diaglotnt@Luke:22:25 @ He but said to them: The kings of the nations exercise lordship over them; and those having authority of them; benefactors are called.

diaglotnt@Luke:22:27 @ Which for greater? he reclining, or he serving? not he reclining? I but am in the midst of you as he serving.

diaglotnt@Luke:22:28 @ You but are those having continued with me in the trials of me.

diaglotnt@Luke:22:29 @ And I covenant for you, even as has covenanted for me the Father of me a kingdom,

diaglotnt@Luke:22:30 @ that you may eat and you may drink at the table of me in the kingdom of me; and you may sit on thrones, judging the twelve tribes of the Israel.

diaglotnt@Luke:22:32 @ I but prayed for thee, that not may fail the faith of thee. And thou when having been turned, strengthen the brethren of thee.

diaglotnt@Luke:22:36 @ He said then to them: But now, he having a purse, let him take, in like manner and a bag; and he not having, let him sell the mantle of himself, and let him buy a sword.

diaglotnt@Luke:22:39 @ And going out he went according to the custom to the mountain of the olive–trees; followed and him also the disciples of him.

diaglotnt@Luke:22:41 @ And he was withdrawn from them about of a stone throw, and having placed the knees he prayed, saying:

diaglotnt@Luke:22:42 @ O Father if thou art willing to take away the cup this from me; but not the will of me, but the thine be done.

diaglotnt@Luke:22:44 @ And being in agony, very earnestly he prayed. Was and the sweat of him like clots of blood falling down to the ground.

diaglotnt@Luke:22:47 @ While and of him speaking, lo, a crowd, and he being called Judas, one of the twelve, went before them, and drew near to the Jesus to kiss him.

diaglotnt@Luke:22:48 @ The but Jesus said to him: Judas, with a kiss the son of the man betrayest thou?

diaglotnt@Luke:22:50 @ And struck one a certain of them the slave of the high–priest, and cut off of him the ear the right.

diaglotnt@Luke:22:51 @ Answering and the Jesus said: Let you be till this. And touching the ear of him, he healed him.

diaglotnt@Luke:22:52 @ Said and the Jesus to those having come on him high–priests, and offices of the temple, and elders: As on a robber you have come out with swords and clubs;

diaglotnt@Luke:22:53 @ every day being of me with you in the temple, not you did stretch out the hands on me; but this of you it is the hour, and the authority of the darkness.

diaglotnt@Luke:22:54 @ Having seized and him they led, and brought him into the house of the high–priest. The but Peter followed at a distance.

diaglotnt@Luke:22:55 @ Having kindled and a fire in midst of the court, and having sat down of them, sat the Peter in midst of them.

diaglotnt@Luke:22:58 @ And after a little another seeing him, said: Also thou of them art. The but Peter said: O man, not I am.

diaglotnt@Luke:22:60 @ Said but the Peter: O man, not I know what thou sayest. And immediately, while speaking of him, crew a cock.

diaglotnt@Luke:22:61 @ And having turned the Lord looked to the Peter; and was reminded the Peter of the word of the Lord, as he said to him: That before a cock to crow, thou mayest deny me thrice.

diaglotnt@Luke:22:64 @ and having blindfolded him, they struck of him the face, and they asked him, saying: Prophesy, who is he striking thee?

diaglotnt@Luke:22:66 @ And as it became day, were assembled the eldership of the people, high–priests and and scribes, and brought him into the sanhedrim of themselves,

diaglotnt@Luke:22:69 @ From of the now shall be the son of the man sitting at right hand of the power of the God.

diaglotnt@Luke:22:70 @ Said and all: Thou then art the son of the God? He and to them said: You say; that I am.

diaglotnt@Luke:22:71 @ They and said: What further need have we of testimony? Ourselves for we have heard from the mouth of him.

diaglotnt@Luke:23:1 @ And having stood up whole the multitude of them, they led him to the Pilate.

diaglotnt@Luke:23:3 @ The and Pilate asked him, saying: Thou art the king of the Jews? He and answering to him said: Thou sayest.

diaglotnt@Luke:23:5 @ They but were urgent, saying: That he stirs up the people, teaching in whole of the Judea, having begin from the Galilee to here.

diaglotnt@Luke:23:6 @ Pilate and having heard of Galilee, he asked: If the man a Galilean is.

diaglotnt@Luke:23:7 @ And having learned, that of the authority of Herod he is, he sent him to Herod, being also him in Jerusalem in those the days.

diaglotnt@Luke:23:8 @ The and Herod seeing the Jesus, rejoiced greatly; he was for wishing of a long time to see him, because the to hear many things about him; and hoped some sign to see by him being done.

diaglotnt@Luke:23:11 @ Having despised and him the Herod with the soldiers of himself, and having mocked, casting around him a robe splendid, sent again him to the Pilate.

diaglotnt@Luke:23:14 @ said to them: You have brought to me the man this, as misleading the people; and lo, I in presence of you having examined, nothing I found in the man this a fault, of which you accuse against him.

diaglotnt@Luke:23:15 @ But not even Herod; I sent for you to him, and lo, nothing worthy of death is having been done to him.

diaglotnt@Luke:23:22 @ He and third said to them: What for evil has done this? nothing a cause of death I found in him; having scourged therefore him I will release.

diaglotnt@Luke:23:23 @ They but pressed with voices loud, demanding him to be crucified; and prevailed the voices of them and of the high–priests.

diaglotnt@Luke:23:24 @ The and Pilate decided to satisfy the request of them.

diaglotnt@Luke:23:25 @ He released and the through sedition and murder having been cast into the prison, whom they asked; the but Jesus he delivered to the will of them

diaglotnt@Luke:23:26 @ And as they led him, having laid hold of Simon a certain Cyrenian coming from country, they placed to him the cross, to carry after the Jesus.

diaglotnt@Luke:23:27 @ Followed and him a great multitude of the people, and of women; who also lamented and bewailed him.

diaglotnt@Luke:23:28 @ Turning but to them the Jesus said: Daughters of Jerusalem, not weep you for me, but for yourselves weep you, and for the children of you.

diaglotnt@Luke:23:34 @ The and Jesus said: O Father, forgive them; not for they know what they do. Having divided and the garments of him, they cast a lot.

diaglotnt@Luke:23:35 @ And stood the people gazing; scoffed at and also the rulers with them, saying: Others he saved, let him save himself, if this is the Anointed, the of the God chosen.

diaglotnt@Luke:23:36 @ Mocked and him also the soldiers, coming near and vinegar offering to him,

diaglotnt@Luke:23:37 @ and saying: If thou art the king of the Jews, save thyself.

diaglotnt@Luke:23:38 @ Was and also an inscription having been written over him letters in Greek, and Latin, and Hebrew: This is the king of the Jews.

diaglotnt@Luke:23:39 @ One and of those having been hanged malefactors spoke against him, saying: If thou art the Anointed, save thyself and us.

diaglotnt@Luke:23:42 @ And he said to the Jesus: Do thou remember me, O lord, when thou mayest come in the kingdom of thee.

diaglotnt@Luke:23:45 @ And was darkened the sun; and was rent the veil of the temple midst.

diaglotnt@Luke:23:46 @ And crying with a voice loud the Jesus, said: O Father, into hands of thee I commit the breath of me. And these having said, he breathed out.

diaglotnt@Luke:23:48 @ And all the having come together crowds to the sight this, beholding the things having occurred, striking of themselves the breasts returned.

diaglotnt@Luke:23:49 @ Stood but all the acquaintance of him at a distance, and women those having followed him from the Galilee, beholding these things.

diaglotnt@Luke:23:51 @ (this not was having assented to the will and the act of the,) from Arimathea a city of the Jews, who and was looking for also himself the kingdom of the God;

diaglotnt@Luke:23:52 @ this having gone to the Pilate, asked the body of the Jesus.

diaglotnt@Luke:23:55 @ Having followed after and also women, who were having been with him out of the Galilee, beheld the tomb, and now they laid the body of him.

diaglotnt@Luke:24:1 @ In the and first of the weeks, of morning very early, came to the tomb, bringing what they prepared aromatics; and some with them.

diaglotnt@Luke:24:3 @ And having entered not they found the body of the Lord Jesus.

diaglotnt@Luke:24:5 @ Afraid and having become of them, and bowing the face to the earth, they said to them: Why seek you the living among the dead–ones?

diaglotnt@Luke:24:7 @ saying: That it behooves the son of the man to be delivered into hands of men of sinners, and to be crucified, and the third day to stand up.

diaglotnt@Luke:24:8 @ And they remembered the words of him;

diaglotnt@Luke:24:10 @ Were and the Magdalene Mary, and Joanna, and Mary of James, and the others with them, who spoke to the apostles these.

diaglotnt@Luke:24:11 @ And appeared in presence of them as an idle tale the words of them, and they believed not them.

diaglotnt@Luke:24:13 @ And lo, two of them were going in this the day into a village being distant furlongs sixty from Jerusalem, to which a name Emmaus.

diaglotnt@Luke:24:14 @ And they were talking to each other about all of the having happened of these.

diaglotnt@Luke:24:16 @ The but eyes of them were held, the not to know him.

diaglotnt@Luke:24:19 @ And he said to them: What things? They and said to him: The things about Jesus the Nazarene, who was a man a prophet, powerful in work and word in presence of the God and all the people.

diaglotnt@Luke:24:20 @ How and delivered up him the high–priests and the chiefs of us to a sentence of death, and crucified him.

diaglotnt@Luke:24:21 @ We but hoped, that he it is the being about to redeem the Israel; but besides all these third this day goes away to–day, from of which these occurred;

diaglotnt@Luke:24:22 @ but also women some of us astonished us, having been early at the tomb;

diaglotnt@Luke:24:23 @ and not having found the body of him, came, saying also a vision of messengers to have seen, who say him to be alive.

diaglotnt@Luke:24:24 @ And went some of those with us to the tomb, and found thus even as also the women said; him but not they saw.

diaglotnt@Luke:24:25 @ And he said to them: O thoughtless and slow with the heart of the to believe in all, which spoke the prophets.

diaglotnt@Luke:24:26 @ Not these it was binding to have suffered the Anointed, and to enter into the glory of himself?

diaglotnt@Luke:24:27 @ And beginning from Moses and from all of the prophets, he explained to them in all the writings the things about himself.

diaglotnt@Luke:24:31 @ Of them and were opened the eyes, and they knew him; and he disappeared from them.

diaglotnt@Luke:24:32 @ And they said to each other: Not the heart of us burning was, in us, as he was talking to us in the way, and as he was opening to us the writings?

diaglotnt@Luke:24:35 @ And they related the things in the way, and how he was known to them in the breaking of the loaf.

diaglotnt@Luke:24:36 @ These and of them speaking, he stood in midst of them, and says to them: Peace to you.

diaglotnt@Luke:24:38 @ And he said to them: Why having been agitated are you? and why reasonings rise in the hearts of you?

diaglotnt@Luke:24:39 @ See you the hands of me and the feet of me, that he I am; handle you me and see you; for a spirit flesh and bones not has, as me you perceive having.

diaglotnt@Luke:24:41 @ While and not believing of them from the joy, and were wondering, he said to them: Have you anything eatable here?

diaglotnt@Luke:24:42 @ They and gave to him of a fish broiled a piece, and from a honey comb.

diaglotnt@Luke:24:43 @ And having taken, in presence of them he eat.

diaglotnt@Luke:24:44 @ He said and to them: These the words, which I spoke to you, while being with you, that must to be fulfilled all the things having been written in the law of Moses, and prophets, and psalms concerning me.

diaglotnt@Luke:24:45 @ Then he opened of them the mind, of the to understand the writings;

diaglotnt@Luke:24:46 @ and he said to them: That thus it is written, and thus it behooved to have suffered the Anointed, and to stand up out of dead ones in the third day,

diaglotnt@Luke:24:47 @ and to be proclaimed in the name of him reformation and forgiveness of sins to all the nations, beginning from Jerusalem.

diaglotnt@Luke:24:48 @ You and are witnesses of these.

diaglotnt@Luke:24:49 @ And lo, I send forth the promise of the Father of me on you; you but remain you in the city, till you may be clothed power from on high.

diaglotnt@Luke:24:50 @ He led and them out even to Bethany; and having lifted up the hands of himself, be blessed them.

diaglotnt@John:1:4 @ In it life was, and the life was the light of the men;

diaglotnt@John:1:12 @ As many as but received him, he gave to them authority children of God to become, to those believing into the name of him;

diaglotnt@John:1:13 @ who not from bloods, nor from a will of flesh, nor from a will of a man, but from God were begotten.

diaglotnt@John:1:14 @ And the Word flesh became, and tabernacled among us, (and we beheld the glory of him, a glory as of an only–begotten from a father,) full of favor and truth.

diaglotnt@John:1:15 @ John testifies concerning him, and cried saying: This was, of whom I said; He after me coming, before me has become; for first of me he was.

diaglotnt@John:1:16 @ Because out of the fulness of him we all received, and favor upon favor.

diaglotnt@John:1:18 @ God no one has seen ever; the only–begotten son, that being in the bosom of the Father, he has made known.

diaglotnt@John:1:19 @ And this is the testimony of the John, when sent the Jews from Jerusalem priests and levites, that they might ask him: Thou who art?

diaglotnt@John:1:23 @ He said: I: A voice crying in the desert; Make you straight the way of a lord, as said Esaias the prophet.

diaglotnt@John:1:24 @ And those having been sent were of the Pharisees;

diaglotnt@John:1:26 @ Answered then the John, saying: I dip in water; midst but of you stands, whom you not know,

diaglotnt@John:1:27 @ he after me coming, of whom I not am worthy, that I may loose of him the strap of the sandal.

diaglotnt@John:1:29 @ In the morrow he beholds the Jesus coming to him, and he says: Behold the lamb of the God, he taking away the sin of the world.

diaglotnt@John:1:30 @ This is he, about whom I said: After me comes a man, who before me has become; because first of me he was.

diaglotnt@John:1:31 @ And I not knew him; but that he might be manifested to the Israel, because of this am come I in the water dipping.

diaglotnt@John:1:32 @ And bore testimony John, saying: That I saw the spirit coming down like a dove out of heaven, and it abode on him.

diaglotnt@John:1:34 @ And I have seen, and have testified, that this is the son of the God.

diaglotnt@John:1:35 @ The morrow again was standing the John, and of the disciples of him two.

diaglotnt@John:1:36 @ And having looked on the Jesus walking, he says: Behold the lamb of the God.

diaglotnt@John:1:40 @ Was Andrew, the brother of Simon Peter, one of the two of those having heard from John, and having followed him.

diaglotnt@John:1:42 @ And he brought him to the Jesus. Having looked to him the Jesus said: Thou art Simon, the son of Jona; thou shalt be called Cephas; which means Peter.

diaglotnt@John:1:44 @ Was and the Philip from Bethsaida of the city of Andrew and Peter.

diaglotnt@John:1:45 @ Finds Philip the Nathanael, and says to him: Whom wrote Moses in the law, and the prophets, we have found, Jesus the son of the Joseph, that from Nazareth.

diaglotnt@John:1:46 @ And said to him Nathanael: Out of Nazareth is able any good to be? Says to him Philip: Come and see.

diaglotnt@John:1:49 @ Answered Nathanael and says to him: Rabbi, thou art the son of the God, thou art the king of the Israel.

diaglotnt@John:1:50 @ Answered Jesus and said to him: Because I said to thee; I saw thee underneath the fig–tree, believest thou? greater of these thou shalt see.

diaglotnt@John:1:51 @ And he says to him: Indeed indeed I say to you, from now you shall see the heaven having been opened, and the messengers of the God ascending and descending on the son of the man.

diaglotnt@John:2:1 @ And in the day the third a marriage–feast occurred in Cana of the Galilee; and was the mother of the Jesus there.

diaglotnt@John:2:2 @ Was invited and also the Jesus and the disciples of him to the marriage–feast.

diaglotnt@John:2:3 @ And having fallen short of wine, says the mother of the Jesus to him: Wine not they have.

diaglotnt@John:2:4 @ Says to her the Jesus: What to me and to thee, O woman? Not yet has come the hour of me.

diaglotnt@John:2:5 @ Says the mother of him to the servants; whatever he may say to you, do you.

diaglotnt@John:2:6 @ Were and there water–pots of stone six being placed according to the mode of cleansing of the Jews, holding each measures two or three.

diaglotnt@John:2:7 @ Says to them the Jesus: Fill you the water–pots of water. And they filled them to top.

diaglotnt@John:2:8 @ And he says to them: Draw you now, and carry to the ruler of the feast. And they carried.

diaglotnt@John:2:9 @ When and tasted the ruler of the feast the water wine having become; (and not he knew whence it is; the but servants knew, those having drawn the water;) calls the bridegroom the ruler of the feast,

diaglotnt@John:2:11 @ This did the beginning of the signs the Jesus in Cana of the Galilee, and manifested the glory of himself; and believed into him the disciples of him.

diaglotnt@John:2:12 @ After this he went down into Capernaum, he and the mother of him, and the brothers of him, and the disciples of him, and there remained not many days.

diaglotnt@John:2:13 @ And nigh was the passover of the Jews, and went up to Jerusalem the Jesus.

diaglotnt@John:2:15 @ And having made a whip out of rushes, all he drove out of the temple, the and sheep and the oxen; and of the money–changers he poured out the coin, and the tables over–turned;

diaglotnt@John:2:16 @ and to those the doves selling he said: Take these hence; not make you the house of the Father of me a house of merchandise.

diaglotnt@John:2:17 @ Remembered and the disciples of him, that having been written it is: The zeal of the house of thee will consume me.

diaglotnt@John:2:21 @ He but spoke concerning the temple of the body of himself.

diaglotnt@John:2:22 @ When therefore he was raised out of dead ones, remembered the disciples of him, that this he spoke; and they believed the writing, and the word which said the Jesus.

diaglotnt@John:2:23 @ When and was in the Jerusalem at the passover at the feast, many believed into the name of him, beholding of him the signs which he did.

diaglotnt@John:3:1 @ Was and a man of the Pharisees, Nicodemus a name to him, a ruler of the Jews;

diaglotnt@John:3:3 @ Answered the Jesus and said to him: Indeed indeed I say to thee, if not any one may be born from above, not is able to see the kingdom of the God.

diaglotnt@John:3:4 @ Says to him the Nicodemus: How is able a man to be born old being? not is able into the womb of the mother of himself a second time to enter, and to be born?

diaglotnt@John:3:5 @ Answered Jesus: Indeed indeed I say to thee, if not any one may be born out of water and spirit, not is able to enter into the kingdom of the God.

diaglotnt@John:3:6 @ That having been born out of the flesh, flesh is; and that having been born out of the spirit, a spirit is.

diaglotnt@John:3:8 @ The spirit where it wills breathes; and the sound of it thou hearest, but not thou knowest, whence it comes, and where it goes; thus is every one the having been born out of of the spirit.

diaglotnt@John:3:10 @ Answered Jesus and said to him: Thou art the teacher of the Israel, and these not thou knowest?

diaglotnt@John:3:11 @ Indeed indeed I say to thee, that which we know we speak, and what we have seen we testify; and the testimony of us not you receive.

diaglotnt@John:3:13 @ And no one has ascended into the heaven, except he out of the heaven having descended, the son of the man, the being in the heaven.

diaglotnt@John:3:14 @ And even as Moses raised aloft the serpent in the desert, thus to be raised it behooves the son of the man;

diaglotnt@John:3:16 @ Thus for loved the God the world, so that the son of himself the only–begotten he gave, that every one who believing into him, not may be destroyed, but may have life age–lasting.

diaglotnt@John:3:17 @ Not for sent the God the son of himself into the world, that he might judge the world, but that might be saved the world through him.

diaglotnt@John:3:18 @ He believing into him, not is judged; he but not believing, already is judged, became not he has believed into the name of the only–begotten son of the God.

diaglotnt@John:3:19 @ This and is the judgment, that the light has come into the world, and loved the man rather the darkness, than the light; was for evil of them the works.

diaglotnt@John:3:20 @ Every one for the vile things doing, hates the light, and not comes to the light, that not may be detected the works of him.

diaglotnt@John:3:21 @ He but doing the truth comes to the light, so that may be made manifest of him the works, that in God it is having been done.

diaglotnt@John:3:22 @ After these came the Jesus and the disciples of him into the Judean land; and there remained with them, and was dipping.

diaglotnt@John:3:25 @ Occurred then a disciple of the disciples of John with a Jew about cleansing.

diaglotnt@John:3:28 @ Yourselves you to me bear testimony, that I said: Not am I the Anointed, but that having been sent I am in presence of him.

diaglotnt@John:3:29 @ He having the bride, a bridegroom is; the but friend of the bridegroom, that standing and hearing him, with joy rejoices through the voices of the bridegroom. This therefore the joy that of me has been completed.

diaglotnt@John:3:32 @ and what he has seen and heard, this he testifies; and the testimony of him no one receives.

diaglotnt@John:3:33 @ He receiving of him the testimony, has set his seal, that the God true is.

diaglotnt@John:3:34 @ Whom for has sent the God, the words of the God speaks; not for by measure gives the God the spirit.

diaglotnt@John:3:35 @ The Father loves the son, and all has been given in the hand of him.

diaglotnt@John:3:36 @ He believing into the son, has life age–lasting; he but disobeying the son, not shall see life, but the anger of the God abides on him.

diaglotnt@John:4:2 @ (though indeed Jesus himself not dipped, but the disciples of him;)

diaglotnt@John:4:5 @ He comes therefore into a city of the Samaritans, being called Sychar, near by the field, of which gave Jacob Joseph to the son of himself.

diaglotnt@John:4:6 @ Was and there a spring of the Jacob. The then Jesus having become weary from the journey, sat down thus over the spring; hour was about six.

diaglotnt@John:4:7 @ Comes a woman of the Samaria, to draw water. Say to her the Jesus: Give to me a drink.

diaglotnt@John:4:8 @ (The for disciples of him had gone into the city, that provisions they might buy.)

diaglotnt@John:4:10 @ Answered Jesus and said to her: If thou hast known the gift of the God, and who is be saying to thee: Give to me to drink; thou wouldst ask him, and he would give thee water living.

diaglotnt@John:4:12 @ Not thou greater art the father of us, Jacob? who gave to us the well, and he of it drank, and the sons of him, and the cattle of him.

diaglotnt@John:4:13 @ Answered Jesus and said to her: All the drinking of the water this, will thirst again;

diaglotnt@John:4:14 @ who but ever may drink of the water, of which I shall give to him, not not may thirst to the age; but the water, which I shall give him, shall be in him a well of water springing into life age–lasting.

diaglotnt@John:4:16 @ Says to her the Jesus: Go, call the husband of thee, and come here.

diaglotnt@John:4:18 @ Five for husbands thou hast had; and now whom thou hast not is of thee a husband; this truly thou hast said.

diaglotnt@John:4:20 @ The fathers of us in the mountain this worshipped; and you say, that in Jerusalem is the place, where it is necessary to worship.

diaglotnt@John:4:27 @ And on this came the disciples of him, and wondered, that with a woman he talked. No one nevertheless said: What seekest thou? or, why talkest thou with her?

diaglotnt@John:4:28 @ Left therefore the bucket of herself the woman, and went into the city, and says to the men:

diaglotnt@John:4:30 @ They went out of the city, and were coming to him.

diaglotnt@John:4:34 @ Says to them the Jesus: My food is, that I may do the will of the sending me, and may finish of him the work.

diaglotnt@John:4:35 @ Not you say, that yet four months it is, and the harvest comes? Lo, I say to you, lift up the eyes of you, and see you the fields, that white they are to harvest already.

diaglotnt@John:4:38 @ I sent you to reap what you have labored; others labored, and you into the labor of them are entered.

diaglotnt@John:4:39 @ Out of and the city that many believed into him of the Samaritans, through the word of the woman, testifying: That he told me all what I did.

diaglotnt@John:4:41 @ And many more believed through the word of him.

diaglotnt@John:4:42 @ To the and woman they said: That no longer through the they saying we believe; ourselves for we have heard, and we know, that this is truly the savior of the world the Anointed.

diaglotnt@John:4:46 @ He came then again into the Cana of the Galilee, where he made the water wine. And was certain courtier, of whom the son was sick, in Capernaum.

diaglotnt@John:4:47 @ This hearing that Jesus was come out of the Judea into the Galilee, went to him, and was asking him, that he would come down, and heal of him the son; he was about for to die.

diaglotnt@John:4:49 @ Says to him the courtier: O sir, come down, before to die the child of me.

diaglotnt@John:4:50 @ Says to him the Jesus: Go; the son of thee lives. And believed the man the word which said to him Jesus, and went.

diaglotnt@John:4:51 @ Already and of him was going down, the slaves of him met him, and reported, saying: That the child of thee lives.

diaglotnt@John:4:52 @ He inquired then of them the hour, in which better he was. And they said to him: That yesterday hour seventh left the fever.

diaglotnt@John:4:53 @ Knew then the father, that in that the hour, in which said to him the Jesus: That the son of thee lives. And he believed himself, and the house of him all.

diaglotnt@John:4:54 @ This again a second sign did the Jesus, having come out of the Judea into the Galilee.

diaglotnt@John:5:1 @ After these things was a feast of the Jews, and went up the Jesus to Jerusalem.

diaglotnt@John:5:3 @ In these were lying a multitude great of those sick, blind, blame, withered waiting the of the water moving.

diaglotnt@John:5:4 @ A messenger for at a season went down in the swimming–bath, and agitated the water; he then first stepping in after the agitation of the water, sound became, who indeed was held by disease.

diaglotnt@John:5:8 @ Says to him the Jesus: Rise, take up the bed of thee, and walk.

diaglotnt@John:5:9 @ And immediately became sound the man, and took up the bed of himself, and walked. It was and a sabbath in that the day.

diaglotnt@John:5:11 @ He answered them: He having made a sound, he to me said: Take up the bed of thee, and walk.

diaglotnt@John:5:12 @ They asked then him: Who is the man, he saying to thee: Take up the bed of thee, and walk?

diaglotnt@John:5:17 @ The and Jesus answered them: The father of me till now works, and I work.

diaglotnt@John:5:19 @ Answered then the Jesus and said to them: Indeed indeed I say to you, not is able the son to do of himself nothing, if not anything he may see the Father doing; what for ever he may do, these also the son in like manner does.

diaglotnt@John:5:20 @ The for Father loves the son, and all shows to him, what he does; and greater of these shows to him works, so that you may wonder.

diaglotnt@John:5:24 @ Indeed indeed I say to you, that he the word of me hearing, and believing, the having sent me has life age–lasting, and into judgment not comes, but has passed out of the death into the life.

diaglotnt@John:5:25 @ Indeed indeed I say to you, that comes an hour, and now is, when the dead ones shall hear the voice of the son of the God; and those having heard will live.

diaglotnt@John:5:27 @ And authority he gave to him also judgment to execute, because a son of man he is.

diaglotnt@John:5:28 @ Not wonder you this; because comes an hour, in which all those in the tombs, shall hear the voice of him,

diaglotnt@John:5:29 @ and shall come forth, those the good things having done, to a resurrection of life; those and the evil things having done, to a resurrection of judgment.

diaglotnt@John:5:30 @ Not am able I to do of myself nothing. Even as I hear, I judge, and the judgment the mine just is; that not I seek the will the mine, but the will of the sending me.

diaglotnt@John:5:31 @ If I testify concerning myself, the testimony of me out not is true.

diaglotnt@John:5:35 @ He was the lamp the burning and shinning; you and were willing to rejoice for an hour in the light of him.

diaglotnt@John:5:36 @ I but have the testimony greater of the John; the for works, which gave to me the Father, that I might finish them, these the works, which I do, testifies concerning me, because the Father me has sent.

diaglotnt@John:5:37 @ And he having sent me Father himself has testified concerning me. Neither a voice of him have you heard at any time, nor form of him have you seen.

diaglotnt@John:5:38 @ And the word of him not you have abiding in you; because whom sent he, this you not believe.

diaglotnt@John:5:42 @ but I have known you, that the love of the God not you have in yourselves.

diaglotnt@John:5:43 @ I have come in the name of the Father of me, and not you receive me; if another should come in the name the own, him you will receive.

diaglotnt@John:5:47 @ If but the of him writings not you believe, how the my words will you believe.

diaglotnt@John:6:1 @ After these things went the Jesus over the sea that of Galilee, of the Tiberias.

diaglotnt@John:6:3 @ Went and into the mountain the Jesus, and there he was sitting with the disciples of himself.

diaglotnt@John:6:4 @ Was and near the passover, the feast of the Jews.

diaglotnt@John:6:7 @ Answered him Philip: Two hundred denarii of loaves not are enough for them, so that each of them a little may take.

diaglotnt@John:6:8 @ Says to him one of the disciples of him, Andrew, the brother of Simon Peter:

diaglotnt@John:6:11 @ Took and the loaves the Jesus, and having thanks distributed to the disciples, the and disciples to those reclining; in like manner also of the fishes what they wished.

diaglotnt@John:6:12 @ When and they were filled, he says to the disciples of himself: Collect the remaining fragments, so that not any may be lost.

diaglotnt@John:6:13 @ They collected therefore, and filled twelve baskets of fragments, out of the five loaves of the barley, which remained to those having eaten.

diaglotnt@John:6:16 @ As and evening it became, went down the disciples of him on the sea.

diaglotnt@John:6:22 @ The next day the crowd, that standing over the sea, seeing, that boat other not was there, if not one, and that not went with the disciples of himself the Jesus into the boat, but alone the disciples of him went away;

diaglotnt@John:6:24 @ when therefore saw the crowd, that Jesus not is there, nor the disciples of him, they entered themselves into the boats, and came to Capernaum, seeking the Jesus.

diaglotnt@John:6:26 @ Answered them the Jesus and said: Indeed indeed I say to you: You seek me, not because you saw signs, but because you ate of the loaves, and were filled.

diaglotnt@John:6:27 @ Work you not the food that perishing, but the food that abiding into life age–lasting, which the son of the man to you will give; him for the Father sealed the God.

diaglotnt@John:6:28 @ Said therefore to him: What shall we do, that we may work the works of the God?

diaglotnt@John:6:29 @ Answered the Jesus and said to them: This is the work of the God, that you may believe into whom sent he.

diaglotnt@John:6:31 @ The fathers of us the manna ate in the desert, as it is having been written: Bread from the heaven gave them to eat.

diaglotnt@John:6:32 @ Said therefore to them the Jesus: Indeed indeed I say to you, not Moses has given to you the bread from the heaven; but the Father of me gives to you the bread from the heaven the true.

diaglotnt@John:6:33 @ The for bread of the God is he coming down from the heaven, and life is giving to the world.

diaglotnt@John:6:35 @ Said but to them the Jesus: I am the bread of the life; he coming to me, not not may hunger; and he believing into me, not not may thirst ever.

diaglotnt@John:6:38 @ because I have come down from heaven, not that I may do the will the mine, but the will of having sent me.

diaglotnt@John:6:39 @ This and is the will of the having sent me, that every which he has given to me, not I may lose out of it, but raise up it in the last day.

diaglotnt@John:6:40 @ This for is the will of the having sent me, that all who seeing the son, and believing into him, may have life age–lasting; and will raise him I in the last day.

diaglotnt@John:6:42 @ and they said: Not this is Jesus the son of Joseph, of whom we know the father and the mother? How then he says this: That from the heaven I have come down?

diaglotnt@John:6:45 @ It is having been written in the prophets: And they shall be all taught of God. Every one who having heard from the Father and having learned, comes to me.

diaglotnt@John:6:48 @ I am the bread of the life.

diaglotnt@John:6:49 @ The fathers of you ate the manna in the desert, and died:

diaglotnt@John:6:50 @ This is is the bread, that from the heaven coming down, so that any one of it may eat, and not may die.

diaglotnt@John:6:51 @ I am the bread that living, that from the heaven having come down; if any one may eat of this the bread, he shall live into the age. And the bread also, which I will give, the flesh of me is, which I will give in behalf of the world life.

diaglotnt@John:6:53 @ Said them to them the Jesus: Indeed indeed I say to you, if not you may eat the flesh of the son of the man, and you may drink of him the blood, not have life in yourselves.

diaglotnt@John:6:54 @ He eating of me the flesh, and drinking of me the blood, has life age–lasting; and I will raise up him in the last day.

diaglotnt@John:6:55 @ The for flesh of me truly is food, and the blood of me truly is drink.

diaglotnt@John:6:56 @ He eating of me the flesh, and drinking of me the blood, in me abides, and I in him.

diaglotnt@John:6:58 @ This is the bread, that from the heaven having come down; not as ate the fathers of you, and died; he eating this the bread, shall live into the age.

diaglotnt@John:6:60 @ Many therefore having heard of the disciples of him, said: Hard is this the saying; who is able it to hear?

diaglotnt@John:6:61 @ Knowing but the Jesus in himself, that were murmuring about this the disciples of himself, he said to them: This you offends?

diaglotnt@John:6:62 @ If then you should see the son of the man ascending, where he was the first?

diaglotnt@John:6:63 @ The spirit is that making alive; the flesh not profits nothing. The words, which I speak to you, spirit is and life is.

diaglotnt@John:6:64 @ But are of you some, who not believe; knew for from beginning the Jesus, some are who not believing, and who is he about betraying him.

diaglotnt@John:6:65 @ And he said: Through this I have said to you that no one is able to come to me, if not may be having been given to him from the Father of me.

diaglotnt@John:6:66 @ From this many went the disciples of him into the things behind; and no longer with him were walking.

diaglotnt@John:6:68 @ Answered him Simon Peter: O lord, to whom shall we go? words of life age–lasting thou hast;

diaglotnt@John:6:69 @ and we have believed and have known, that thou art the holy one of the God.

diaglotnt@John:6:70 @ Answered them the Jesus: Not I you the twelve choose? and of you one an accuser is.

diaglotnt@John:6:71 @ He spoke now the Judas of Simon Iscariot; this for was about him to deliver up, one being of the twelve.

diaglotnt@John:7:2 @ Was and near the feast of the Jews, the feast of tabernacles.

diaglotnt@John:7:3 @ Said therefore to him the brothers of him: Depart hence, and go into the Judea, so that also the disciples of thee may see the works of thee, which thou doest.

diaglotnt@John:7:5 @ Not even for the brothers of him believed into him.

diaglotnt@John:7:7 @ Not is able the world to hate you; me but it hates, because I testify concerning it, that the works of it evil is.

diaglotnt@John:7:10 @ When but had gone up the brothers of him, then also he went up to the feast, not openly, but as in secret.

diaglotnt@John:7:13 @ No one however with freedom spoke about him, because of the fear of the Jews.

diaglotnt@John:7:14 @ Now and of the feast being half out, went up the Jesus into the temple, and taught.

diaglotnt@John:7:16 @ Answered them the Jesus and said: The my teaching not is mine, but of the sending me.

diaglotnt@John:7:17 @ If any one may wish the will of him to do, he shall know concerning the teaching, whether from the God it is, or I from myself speak.

diaglotnt@John:7:18 @ He from himself speaking, the glory the own seeks; he but seeking the glory of the sending him, this true is, and unrighteousness in him not is.

diaglotnt@John:7:19 @ Not Moses has given to you the law? and no one of you does the law; why me do you seek to kill?

diaglotnt@John:7:21 @ Answered the Jesus and said to them: One work I did, and all you wonder because of this.

diaglotnt@John:7:22 @ Moses has given to you the circumcision; (not that of the Moses it is, but of the fathers,) and in a sabbath you circumcise a man.

diaglotnt@John:7:23 @ If circumcision receives a man in a sabbath, that not may be loosed the law of Moses, with me are you angry, because whole a man sound I made in a sabbath?

diaglotnt@John:7:25 @ Said then some of the Jerusalemites: Not this is he, whom they seek to kill?

diaglotnt@John:7:28 @ Cried then in the temple teaching the Jesus, and saying: And me you know, and you know whence I am; and of myself not I have come, but is true he having sent me, whom you not know.

diaglotnt@John:7:30 @ They sought therefore him to seize; and no one put on him the hands, because not yet had come the hour of him.

diaglotnt@John:7:31 @ Many and out of the crowd believed into him, and said: That the Anointed when he may come, not more signs of these will do, which he did?

diaglotnt@John:7:32 @ Heard the Pharisees of the crowd murmuring about him these things; and sent the Pharisees and the high–priests officers, that they might seize him.

diaglotnt@John:7:35 @ Said therefore the Jews to themselves: Where this he is about to go, that we not shall find him? not into the dispersion of the Greeks is about to go, and to teach the Greeks?

diaglotnt@John:7:37 @ In and the last day the great of the feast stood the Jesus, and cried, saying: If any one may thirst, let him come to me, and let him drink.

diaglotnt@John:7:38 @ He believing into me, as said the scripture, rivers out of the belly of him shall flow of water living.

diaglotnt@John:7:39 @ This but said concerning the spirit, of which was about to receive the believing into him; not yet for was spirit holy, because the Jesus not yet was glorified.

diaglotnt@John:7:40 @ Many therefore out of the crowd having heard the word, said: This is truly the prophet.

diaglotnt@John:7:41 @ Others said: This is the Anointed. Others but said: Not for out of the Galilee the Anointed comes?

diaglotnt@John:7:42 @ Not the writing said, that of the seed of David, and from Bethlehem the village, where was David, the Anointed comes?

diaglotnt@John:7:44 @ Some and wished of them to seize him; but no one put on him the hands.

diaglotnt@John:7:45 @ Came therefore the officers to the high–priests and Pharisees. And said to them these: Why not did you bring him?

diaglotnt@John:7:46 @ Answered the officers: Never thus spoke a man, as this the man.

diaglotnt@John:7:48 @ not any one of the rulers believed into him, or of the Pharisees?

diaglotnt@John:7:50 @ Says Nicodemus to them, he coming of night to him, one being of them:

diaglotnt@John:7:51 @ Not the law of us judges the man, if not it may hear from him first, and may know what he does?

diaglotnt@John:7:52 @ They answered and said to him: Not also thou of the Galilee art? search and see, that a prophet out of the Galilee not has been raised.

diaglotnt@John:7:53 @ And went every one into the house of himself.

diaglotnt@John:8:1 @ Jesus but went into the mountain of the olive–trees;

diaglotnt@John:8:7 @ When but they continued asking him, having raised up he said to them: He without sin of you, first the stone on her let him cast.

diaglotnt@John:8:10 @ Having raised up and the Jesus, and no one seeing but the woman, said to her: The woman, where are those the accusers of thee? no one thee condemned?

diaglotnt@John:8:12 @ Again therefore the Jesus to them spoke, saying: I am the light of the world; he following me, not not shall walk in the darkness, but shall have the light of the life.

diaglotnt@John:8:13 @ Said therefore to him the Pharisees: Thou concerning thyself dost testify; the testimony of thee not is true.

diaglotnt@John:8:14 @ Answered Jesus and said to them: Even if I testify concerning myself, true is the testimony of me; because I know, whence I came, and where I go; you but not know, whence I came, or where I go.

diaglotnt@John:8:17 @ Also in the law and the your it has been written: That two of men the testimony true is.

diaglotnt@John:8:19 @ They said then to him: Where is the father of thee? Answered Jesus: Neither me you know, nor the Father of me. If me you knew, also the Father of me you would know.

diaglotnt@John:8:20 @ These the words he spoke in the treasury, teaching in the temple; and no one seized him, because not yet had come the hour of him.

diaglotnt@John:8:21 @ Said therefore again to them the Jesus: I go away, and you will seek me, and in the sin of you you will die; where I go, you not are able to come.

diaglotnt@John:8:24 @ I said therefore to you, that you will die in the sins of you; if for not you may believe, that I am, you will die in the sins of you.

diaglotnt@John:8:28 @ Said then to them the Jesus: When you may left up the son of the man, then you will know that I am; and from myself I do nothing, but as taught me the Father of me these things I say;

diaglotnt@John:8:30 @ These of him speaking, many believed into him.

diaglotnt@John:8:31 @ Said then the Jesus to those having believed him Jews: If you may abide in the word the my, truly disciples of me you are,

diaglotnt@John:8:33 @ They answered him: Seed of Abraham we are, and to no one have we been slaves at any time; how thou sayest: That free you shall become?

diaglotnt@John:8:34 @ Answered them the Jesus: Indeed indeed I say to you, that every one who is doing the sin, a slave is of the sin.

diaglotnt@John:8:37 @ I know, that seed of Abraham you are; but you seek me to kill, because the word the mine not has place in you.

diaglotnt@John:8:38 @ I what have seen from the Father of me, I speak; and you therefore what you have seen from the father of you, do.

diaglotnt@John:8:39 @ They answered and said to him: The father of us Abraham is. Says to them the Jesus: If children of the Abraham you are, the works of the Abraham you would do.

diaglotnt@John:8:40 @ Now but you seek me to kill, a man, who the truth to you has spoken, which I have heard from the God; this Abraham not did. You do the works of the father of you.

diaglotnt@John:8:42 @ Said to them the Jesus: If the God a father of you was, you would love me; I for from the God came out and am come; not even for of myself I have come, but he me sent.

diaglotnt@John:8:44 @ You from the father the accuser are, and the lusts of the father of you you wish to do. He a manslayer was from a beginning, and in the truth not has stood; because not is truth in him. When may speak the falsehood, from the own he speaks; because a liar is, also the father of him.

diaglotnt@John:8:46 @ Who of you convicts me concerning sin? If truth I speak, why you not believe me?

diaglotnt@John:8:47 @ He being from the God, the words of the God hears; through this you not hear, because from the God not you are.

diaglotnt@John:8:49 @ Answered Jesus: I a demon not have, but I honor the Father of me, and you dishonor me.

diaglotnt@John:8:50 @ I but not seek the glory of me; it is he seeking and judging.

diaglotnt@John:8:52 @ Said then to him the Jews: Now we know, that a demon thou hast; Abraham died and the prophets, and thou sayest: If any one the word of me may keep, not not may taste of death to the age.

diaglotnt@John:8:53 @ Not thou greater art of the father of us Abraham, who died? and the prophets died; whom thyself makest thou?

diaglotnt@John:8:54 @ Answered Jesus: If I glorify myself, the glory of me nothing is. He is the Father of me he glorifying me, whom you say, that a God of you he is,

diaglotnt@John:8:55 @ and not you know him; I but know him. And if I say, that not I know him, I shall be like you, a liar. But I know him, and the word of him I keep.

diaglotnt@John:8:56 @ Abraham the father of you ardently desired, that he might see the day the my; and he saw, and was glad.

diaglotnt@John:8:59 @ They took up therefore stones, that they might cast on him; Jesus but hid himself, and went out of the temple.

diaglotnt@John:9:2 @ And asked him the disciples of him, saying: Rabbi, who sinned? this, or the parents of him, that blind he should be born?

diaglotnt@John:9:3 @ Answered Jesus: Neither this sinned, nor the parents of him; but that may be manifested the works of the God in him.

diaglotnt@John:9:4 @ Me it behooves to work the works of the sending me, while day it is; comes night, when no one is able to work.

diaglotnt@John:9:5 @ While in the world I may be, light I am of the world.

diaglotnt@John:9:6 @ These things saying, he spit on the ground, and made clay of the spittle, and rubbed the clay on the eyes of the blind,

diaglotnt@John:9:7 @ and said to him: Go, wash thyself in the pool of the Siloam; (which is interpreted, having been sent.) He went away therefore, and washed himself, and came seeing.

diaglotnt@John:9:10 @ They said then to him: How were opened of thee the eyes?

diaglotnt@John:9:11 @ Answered he and said: A man, being named Jesus, clay made, and rubbed of me the eyes, and said to me: Go into the Siloam, and wash thyself. Going and and washing myself, I obtained sight.

diaglotnt@John:9:14 @ It was and a sabbath, when the clay made the Jesus, and opened of him the eyes.

diaglotnt@John:9:15 @ Again therefore asked him also the Pharisees, how he obtained sight. He and said to them: Clay he put of me on the eyes, and I washed myself, and see.

diaglotnt@John:9:16 @ Said therefore of the Pharisees some: This the man not is from the God, because the sabbath not he keeps. Others said: How is able a man a sinner such signs to do? And a division was among them.

diaglotnt@John:9:17 @ They say to the blind again: Thou what sayest concerning him, seeing that he opened of thee the eyes? He and said: That a prophet he is.

diaglotnt@John:9:18 @ Not believed therefore the Jews concerning him, that blind he was, and obtained sight, till when they called the parents of him the having obtained sight.

diaglotnt@John:9:19 @ And they asked them, saying: This is the son of you, whom you say, that blind he was born? how then now he sees?

diaglotnt@John:9:20 @ Answered them the parents of him and said: We know, that this is the son of us, and that blind he was born;

diaglotnt@John:9:21 @ how but now he sees, not we know; or who opened of him the eyes, we not know, he full age has, him ask you; he concerning himself shall speak.

diaglotnt@John:9:22 @ These things said the parents of him, because they feared the Jews. Already for had agreed the Jews, that if any one him should confess Anointed, from a synagogue should be.

diaglotnt@John:9:23 @ Through this the parents of him said: That full age he has, him ask you.

diaglotnt@John:9:26 @ They said and to him again: What did he to thee? how opened of thee the eyes?

diaglotnt@John:9:27 @ He answered them: I said to you already, and not you did hear; why again do you wish to hear? not also you wish of him disciples to be?

diaglotnt@John:9:28 @ They reviled him, and said: Thou art a disciple of him; we but of the Moses are disciples.

diaglotnt@John:9:30 @ Answered the man and said to them: In for this a wonder is, that you not know whence he is, and he has opened of me the eyes.

diaglotnt@John:9:31 @ We know but, that sinners the God not hears; but if any one a worshipper of God may be, and the will him may do, this he hears.

diaglotnt@John:9:32 @ From the age not it was heard, that opened any one eyes of blind having been born.

diaglotnt@John:9:35 @ Heard the Jesus, that they cast him out; and having found him, said to him: Thou believest into the son of the God?

diaglotnt@John:9:40 @ And heard of the Pharisees these things those being with him, and said to him: Not also we blind are?

diaglotnt@John:9:41 @ Said to them the Jesus: If blind you were, not you would have sin; now but you say: That we see; the therefore sin of you remains.

diaglotnt@John:10:1 @ Indeed indeed I say to you, he not entering through the door into the fold of the sheep, but going up another way, he a thief is and a robber;

diaglotnt@John:10:2 @ he but entering through the door, a shepherd is of the sheep.

diaglotnt@John:10:3 @ To him the door–keeper opens; and the sheep the voice of him hears; and the own sheep he calls by name, and he leads out them.

diaglotnt@John:10:4 @ And when the own sheep he puts forth, before them he goes; and the sheep him follows, because they know the voice of him.

diaglotnt@John:10:5 @ A stranger but not not they may follow, but will flee from him; because not they know of the strangers the voice.

diaglotnt@John:10:7 @ Said then again to them the Jesus: Indeed indeed I say to you, that I am the door of the sheep.

diaglotnt@John:10:11 @ I am the shepherd the good; the shepherd the good the life of himself lays down in behalf of the sheep.

diaglotnt@John:10:12 @ The hireling but, and not being a shepherd, of whom not are the sheep own, see the wolf coming, and leaves the sheep, and flees; and the wolf seizes them, and scatters the sheep.

diaglotnt@John:10:15 @ as knows me the Father, and I know the Father; and the life of me I lay down in behalf of the sheep.

diaglotnt@John:10:16 @ And other sheep I have, which not is of the fold this; also them me it behooves to lead; and the voice of me they will hear, and there will be one flock, one shepherd.

diaglotnt@John:10:17 @ Through this the Father me loves, because I lay down the life of me, that again I may receive her;

diaglotnt@John:10:18 @ no one takes her from me, but I lay down her of myself; authority I have to lay down her, and authority I have again to receive her; this the command I received from the Father of me.

diaglotnt@John:10:20 @ Said and many of them: A demon he has, and is mad; why him hear you?

diaglotnt@John:10:21 @ Others said: These the words not are of one being demonized; not a demon is able blind eyes to open?

diaglotnt@John:10:22 @ Occurred now the feast of dedication in the Jerusalem, and winter it was;

diaglotnt@John:10:23 @ and was walking the Jesus in the temple, in the porch of Solomon.

diaglotnt@John:10:24 @ Surrounded therefore him the Jews, and said to him: Till when the life of us dost thou take? If thou art the Anointed, tell us plainly.

diaglotnt@John:10:25 @ Answered them the Jesus: I told you, and not you believe. The works, which I do in the name of the Father of me these testify concerning me.

diaglotnt@John:10:26 @ But you not believe; not for you are of the sheep the mine.

diaglotnt@John:10:27 @ As I said to you, the sheep the mine the voice of me hears, and I know them, and they follow me;

diaglotnt@John:10:28 @ and I life age–lasting give to them, and not not they will perish into the age, and not will wrest any one them out of the hand of me.

diaglotnt@John:10:29 @ The father of me, who has given to me, greater of all is; and no one is able to wrest out of the hand of the Father of me;

diaglotnt@John:10:32 @ Answered them the Jesus: Many good works I showed you from the Father of me; because of which of them work do you stone me?

diaglotnt@John:10:34 @ Answered them the Jesus: Not is it having been written in the law of you: I said, gods you are?

diaglotnt@John:10:35 @ If them he called gods, to whom the word of the God came, and not is able to be broken the writing;

diaglotnt@John:10:36 @ whom the Father set apart, and sent into the world, you say: That thou blasphemest, because I said, A son of the God I am?

diaglotnt@John:10:37 @ If not I do the works of the Father of me, not you believe me.

diaglotnt@John:10:39 @ They sought therefore again him to seize; and he went forth out of the hand of them.

diaglotnt@John:11:1 @ Was and certain sick one, Lazarus, from Bethany, out of the village of Mary and Martha the sister of her.

diaglotnt@John:11:2 @ (Was and Mary the having anointed the Lord with balsam, and wiped the feet of him with the hairs of herself; of whom the brother Lazarus was stick.)

diaglotnt@John:11:4 @ Having heard and the Jesus said: This the sickness not is to death, but on account of the glory of the God, that may be glorified the son of the God through her.

diaglotnt@John:11:5 @ Loved now the Jesus the Martha, and the sister of her, and the Lazarus.

diaglotnt@John:11:9 @ Answered Jesus: Not twelve are hours of the day? If any one may walk in the day, not he stumbles, because the light of the world this he sees.

diaglotnt@John:11:11 @ These things he said; and after this he says to them: Lazarus the friend of us is fallen asleep; but I go, that I may awake him.

diaglotnt@John:11:12 @ Said then the disciples of him: O lord, if he is fallen asleep, he shall be saved.

diaglotnt@John:11:13 @ Had spoken but the Jesus about the death of him; they but thought, that concerning the repose of the sleep he speaks.

diaglotnt@John:11:15 @ and I rejoice because of you, that you may believe, that not I was there; but we may go to him.

diaglotnt@John:11:19 @ And many of the Jews had come to those about Martha and Mary, that they might comfort them concerning the brother of them.

diaglotnt@John:11:21 @ Said then the Martha to the Jesus: O lord, if thou hadst been here, the brother of me not would have died;

diaglotnt@John:11:23 @ Says of her the Jesus: Will rise again the brother of thee.

diaglotnt@John:11:27 @ She says to him: Yes, O lord, I have believed, that thou art the Anointed, the son of the God, he into the world coming.

diaglotnt@John:11:28 @ And these things saying, she went, and called Mary the sister of her privately, saying: The teacher is present, and calls thee.

diaglotnt@John:11:32 @ The therefore Mary when came where was the Jesus, seeing him, she fell of him to the feet, saying to him: O lord, if thou hadst been there, not would have died of me the brother.

diaglotnt@John:11:37 @ Some but of them said: Not was able this, he having opened the eyes of the blind to have caused, that even this not should die?

diaglotnt@John:11:39 @ Says the Jesus: Take away the stone. Says to him the sister of the having died, Martha: O lord, now he smelling; fourth day for it is.

diaglotnt@John:11:40 @ Says to her the Jesus: Not I said to thee, that if thou wouldst believe, thou shalt see the glory of the God?

diaglotnt@John:11:42 @ I and knew, that always me thou hearest; but on account of the crowd that standing I spoke, so that they may believe, that thou me has sent.

diaglotnt@John:11:44 @ Came out he having been dead, having been bound the feet and the hands with bandages, and the face of him with a napkin bound about. Says to them the Jesus: Loose you him, and allow to go.

diaglotnt@John:11:45 @ Many therefore of the Jews, those having come to the Mary, and having gazed upon what he did, believed into him.

diaglotnt@John:11:46 @ Some but of them went to the Pharisees, and told them what did the Jesus.

diaglotnt@John:11:48 @ If we allow him thus, all will believe into him; and will come the Romans, and will take away of us both the place and the nation.

diaglotnt@John:11:49 @ One and a certain of them, Caiaphas, high–priest being of the year that, said to them: You not know nothing.

diaglotnt@John:11:50 @ Neither do you consider, that it is better for us, that one man should die in behalf of the people, and not whole the nation should perish.

diaglotnt@John:11:51 @ This but from himself not he said; but high–priest being of the year that, he prophesied, that was about Jesus to die in behalf of the nation;

diaglotnt@John:11:52 @ and not in behalf of the nation alone, but that also the children of the God those having been scattered he should gather into one.

diaglotnt@John:11:54 @ Jesus therefore no longer publicly walked among the Jews, but went away thence into the country near the desert, into Ephraim being called a city; and there remained with the disciples of himself.

diaglotnt@John:11:55 @ Was and near the passover the Jews; and went up many into Jerusalem out of the country before the passover, that they might purify themselves.

diaglotnt@John:12:1 @ The therefore Jesus before six days the passover came into Bethany, where was Lazarus he having been dead, whom he raised out of dead ones.

diaglotnt@John:12:2 @ They made therefore him a supper there, and the Martha served; the but Lazarus one was of those reclining with him.

diaglotnt@John:12:3 @ The then Mary having taken a pound of balsam of spikenard genuine of great price, anointed the feet of the Jesus, and wiped with the hairs of herself the feet of him; the and house was filled with the odor of the balsam.

diaglotnt@John:12:4 @ Says therefore one of the disciples of him, Judas of Simon Iscariot, he being about him to deliver up:

diaglotnt@John:12:6 @ He said now this, not because about the poor it concerned him, but because a thief he was, and the box he had, and the things being put in he carried off.

diaglotnt@John:12:7 @ Said therefore the Jesus: Let alone her; for the day of the embalming of me she has kept it.

diaglotnt@John:12:9 @ Knew therefore a crowd great of the Jews, that there he is; and they came not on account of the Jesus alone; but that also the Lazarus they might see, whom he raised out of dead ones.

diaglotnt@John:12:11 @ because many on account of him went away of the Jews, and believed into the Jesus.

diaglotnt@John:12:13 @ they took the branches of the palm–trees, and went out to a meeting with him, and cried out: Hosanna, worthy of blessing he coming in name of Lord, the king of the Israel.

diaglotnt@John:12:15 @ Not fear, O daughter of Sion; lo, the king of thee comes sitting on a foal of an ass.

diaglotnt@John:12:16 @ These things now not knew the disciples of him the first; but when was glorified the Jesus, then they remembered, that these things was about him having been written, and these things they did to him.

diaglotnt@John:12:17 @ Testified then the crowd, that being with him, that the Lazarus he called out of the tomb, and raised him out of dead ones.

diaglotnt@John:12:18 @ On account of this also met him the crowd, because they heard this him to have done the sign.

diaglotnt@John:12:20 @ Were and some Greeks of those going up, that they might worship in the feast.

diaglotnt@John:12:21 @ These therefore came to Philip, that from Bethsaida of the Galilee, and were asking him, saying: O sir, we wish the Jesus to see.

diaglotnt@John:12:23 @ The but Jesus answered them, saying: Has come the hour, that may be glorified the son of the man.

diaglotnt@John:12:24 @ Indeed indeed I say to you, if not the grain of the wheat falling into the ground should die, he alone abides; if but it may die, much fruit it bears.

diaglotnt@John:12:25 @ He loving the life of himself, shall lose her; and he hating the life of himself in the world this, into life age–lasting shall keep her.

diaglotnt@John:12:27 @ Now the soul of me is troubled; and what shall I say? O Father, save me from the hour this? But on account of this I came to the hour this.

diaglotnt@John:12:28 @ O Father, glorify of thee the name. Came then a voice out of the heaven: Both I glorified, and again will glorify.

diaglotnt@John:12:30 @ Answered the Jesus and said: Not on account of me this the voice had come, but on account of you.

diaglotnt@John:12:31 @ Now a judgment is the world this; now the ruler of the world this, will be cast out.

diaglotnt@John:12:34 @ Answered him the crowd: We heard out of the law, that the Anointed abides into the age; and how thou sayest, that it behooves to be lifted up the son of the man? who is this the son of the man?

diaglotnt@John:12:36 @ While the light you have, believe into the light, that sons of light you may become. These things spoke the Jesus, and going away he was hid from them.

diaglotnt@John:12:37 @ So many but of him signs having been done in presence of them not they did believe into him;

diaglotnt@John:12:38 @ that the word of Esaias the prophet might be fulfilled, which he said: O lord, who believed the report of us? and the arm of Lord to whom was it revealed?

diaglotnt@John:12:39 @ On account of this not they were able to believe; because again said Esaias:

diaglotnt@John:12:40 @ He has blinded of them the eyes, and has hardened of them the heart; so that not they might see with the eyes, and understand with the heart, and should turn back, and I should heal them.

diaglotnt@John:12:41 @ These things said Esaias, because he saw the glory of him, and spoke concerning him.

diaglotnt@John:12:42 @ Nevertheless truly and of the rulers many believed into him; but on account of the Pharisees not did confess, so that not from synagogues they might be;

diaglotnt@John:12:43 @ they loved for the glory of the men more, than the glory of the God.

diaglotnt@John:12:47 @ And if any one of me may hear the words, and not may believe, I not judge him; (not for I came, that I might judge the world, but that I might save the world);

diaglotnt@John:12:48 @ he rejecting me, and not receiving the words of me has that judging him; the word which I spoke, that shall judge him in the last day.

diaglotnt@John:12:50 @ And I know, that the commandment of him life age–lasting is. What therefore say I, as has spoken to me the Father, so I speak.

diaglotnt@John:13:1 @ Before and the feast of the passover, knowing the Jesus, that was come of himself the hour, that he should depart out of the world this to the world, to an end he loved them.

diaglotnt@John:13:2 @ And supper being done, (the accuser already having put into the heart Judas of Simon Iscariot, that him he might betray,)

diaglotnt@John:13:4 @ rises from the supper, and puts off the mantles, and having taken a towel, girded himself.

diaglotnt@John:13:5 @ Afterward he puts water into the wash–basin, and began to wash the feet of the disciples, and to wipe with the towel with which he was having been girded.

diaglotnt@John:13:6 @ He comes then to Simon Peter; and says to him he: O lord, thou of me washest the feet?

diaglotnt@John:13:8 @ Says to him Peter: Not not thou mayest wash the feet of me into the age. Answered him the Jesus: If not I may wash thee, thou hast a part of me.

diaglotnt@John:13:9 @ Says to him Simon Peter: O lord, not the feet of me alone, but also the hands, and the head.

diaglotnt@John:13:11 @ He knew for the betraying him; on account of this he said: Not all clean you are.

diaglotnt@John:13:12 @ When therefore he had washed the feet of them, and taken the mantles of himself, falling down again, he said to them: Know you what I have done to you:

diaglotnt@John:13:14 @ If then I washed of you the feet, the lord and the teacher, also you are bound of one another to wash the feet.

diaglotnt@John:13:16 @ Indeed indeed I say to you, not is a slave greater of the lord of himself, nor a messenger greater of the sending him.

diaglotnt@John:13:18 @ Not about all of you I speak; I know whom I chose; but, that the writing may be fulfilled: He eating with me the loaf, lifted up against me the heel of himself.

diaglotnt@John:13:21 @ These things saying the Jesus was troubled in the spirit, and testified, and said: Indeed indeed I say to you, that one of you will betray me.

diaglotnt@John:13:23 @ Was now reclining one of the disciples of him in the bosom of the Jesus, whom loved the Jesus.

diaglotnt@John:13:24 @ Nods then to him Simon Peter, to ask who it might be concerning of whom he speaks.

diaglotnt@John:13:25 @ Falling and he on the breast of the Jesus, he says to him: O lord, who is it?

diaglotnt@John:13:26 @ Answers the Jesus: He it is, to whom I have dipped the little piece shall give. And having dipped the little piece, he gives to Judas of Simon Iscariot.

diaglotnt@John:13:28 @ This now no one knew of those reclining with why he said to him.

diaglotnt@John:13:31 @ When he went out, says the Jesus: Just now was glorified the son of the man, and the God was glorified in him.

diaglotnt@John:13:37 @ Says to him Peter: O lord, why not I am able thee to follow now? the life of me in behalf of thee I will lay down.

diaglotnt@John:13:38 @ Answered him the Jesus: The life of thee in behalf of me wilt thou lay down? Indeed indeed I say to thee not not a cock will crow, till not thou wilt deny me thrice.

diaglotnt@John:14:1 @ Not let be troubled of you the heart; believe you into the God, and into me believe you.

diaglotnt@John:14:2 @ In the house of the Father of me dwellings many are; if but not, I would have told you. I am going to prepare a place for you;

diaglotnt@John:14:7 @ If you had known me, also the Father of me you would have known; and from now you know him, and have seen him.

diaglotnt@John:14:11 @ You believe me, because I in the Father, and the Father in me, if but not, on account of the works themselves believe me.

diaglotnt@John:14:12 @ Indeed indeed I speak to you, he believing into me, the works which I do, also he shall do, and greater of these shall he do; because I to the Father of me am going,

diaglotnt@John:14:13 @ and what any thing you may ask in the name of me, this I will do; that may be glorified the Father in the son.

diaglotnt@John:14:14 @ If any thing you may ask in the name of me, I will do.

diaglotnt@John:14:17 @ the spirit of the truth, which the world not is able to receive, because not it beholds it, nor knows it; you but know it, because with you it abides, and in you it will be.

diaglotnt@John:14:20 @ In that the day shall know you, because I in the Father of me, and you in me, and I in you.

diaglotnt@John:14:21 @ He having the commandments of me, and keeping them, that is he loving me; he and loving me, shall be loved by the Father of me; and I will love him, and will manifest to him myself.

diaglotnt@John:14:23 @ Answered Jesus and said to him: If any one love me, the word of me he will keep; and the Father of me will love him; to him we will come, and a dwelling with him we will make.

diaglotnt@John:14:24 @ He not loving me, the words of me not will keep; and the word which you hear, not is mine, but of the sending me Father.

diaglotnt@John:14:26 @ but the helper, the spirit the holy, which will send the Father in the name of me, that you will teach all things, and will remind you all things which I told you.

diaglotnt@John:14:27 @ Peace I leave to you, peace the mine I give to you; not as the world gives, I give to you. Not let be troubled of you the heart nor let it be afraid.

diaglotnt@John:14:28 @ You heard, that I said to you: I am going away, and I am coming to you. If you loved me, you would rejoice, that I am going to the Father; because the Father of me greater of me is.

diaglotnt@John:14:30 @ No more much I will speak with you. Is coming for he of the world ruling, and in me not has nothing.

diaglotnt@John:15:1 @ I am the vine the true, and the Father of me the vine–dresser is.

diaglotnt@John:15:4 @ Abide you in me, and I in you. As the branch not is able fruit to bear of itself, if not it may abide in the vine; so neither you, if not in me you abide.

diaglotnt@John:15:7 @ If you abide in me and the words of me in you may abide, whatever you may wish you shall ask, and it shall be for you.

diaglotnt@John:15:8 @ In this was glorified the Father of me, that fruit much you might bear, and you shall be to me disciples.

diaglotnt@John:15:10 @ If the commandments of me you may keep, you will abide in the love of me; as I the commandments of the Father of me have kept, and abide of him in the love.

diaglotnt@John:15:11 @ These things I have spoken to you, that the joy the mine in you may abide, and the joy of you may be fulfilled.

diaglotnt@John:15:13 @ Greater of this love no one has, that any one the life of himself may lay down in behalf of the friends of himself.

diaglotnt@John:15:14 @ You friends of me are, if you may do what things I command you.

diaglotnt@John:15:15 @ No more you I call slaves; because the slaves not knows what does of him the lord; you but I have called friends, because all things which I heard from the Father of me, I made known to you.

diaglotnt@John:15:16 @ Not you me did choose, but I chose you, and appointed you, that you might go and fruit might bear, and the fruit of you might abide; so that whatever you may ask the Father in the name of me, he may give to you.

diaglotnt@John:15:19 @ If of the world you were, the world would the own kiss, because but of the world not you are, but I chose you out of the world, on account of this hates you the world.

diaglotnt@John:15:20 @ Remember you the world, of which I said to you. Not is a slave greater of the lord of himself. If me they persecuted, also you they will persecute; if the word of me they kept, also the yours they will keep.

diaglotnt@John:15:21 @ But these things all they will do to you on account of the name of me, because not they know him sending me.

diaglotnt@John:15:22 @ If not I had come and spoken to them, sin not they had; now but an excuse not they have about the sin of them.

diaglotnt@John:15:23 @ He me hating, also the Father of me hates.

diaglotnt@John:15:24 @ If the works, not I had done among them, which no one other has done, sin not they had; now but even they have seen, and have hated both me and that Father of me.

diaglotnt@John:15:25 @ But, that may be fulfilled the word of having been written in the law of them: That they hated me without cause.

diaglotnt@John:15:26 @ When but may come the helper, whom I will send to you from the Father, (the spirit of the truth, which from the Father shall come out,) that will testify concerning me.

diaglotnt@John:16:2 @ From synagogues they will put you; but comes an hour, that every one the killing you, may think a service to offer to the God.

diaglotnt@John:16:5 @ Now but I go to him having sent me, and no one of you asks me: Where goest thou?

diaglotnt@John:16:6 @ But because these things I have spoken to you, the sorrow has filled of you the heart.

diaglotnt@John:16:10 @ concerning righteousness but, because to the Father of me I go away, and no more you behold me;

diaglotnt@John:16:11 @ concerning and judgment, because the ruling of the world this has been judged.

diaglotnt@John:16:13 @ When but many may come he the spirit of the truth, he will lead you into all the truth. Not for he will speak from himself, but whatever he may hear, he will speak, and the things coming he will declare to you.

diaglotnt@John:16:14 @ He me will glorify, because out of the mine will take, and will declare to you.

diaglotnt@John:16:15 @ All things what was the Father, mine is. On account of this I said, that out of the mine he takes, and declares to you.

diaglotnt@John:16:17 @ Said then of the disciples of him to each other: What is this which he says to us: A little while, and not you see me; and again a little while and you shall see me; and: Because I am going to the Father?

diaglotnt@John:16:20 @ Indeed indeed I say to you, that will weep and will lament you, the but world will rejoice; you and will be sorrowful, but the sorrow of you into joy shall become.

diaglotnt@John:16:21 @ The woman when she may bear, sorrow has, because has come the hour of her; when but she may have borne the child, no more she remembers of the distress, on account of the joy, that was born a man into the world.

diaglotnt@John:16:22 @ And you therefore sorrow indeed now have; again but I will see you, and will be rejoiced of you the heart, and the joy of you no one takes from you;

diaglotnt@John:16:23 @ and in that the day me not you will ask nothing; Indeed indeed I say to you, that whatever you may ask the Father in the name of me, he will give to you.

diaglotnt@John:16:24 @ Till now not you asked nothing in the name of me; ask you, and you shall receive, so that the joy of you may be completed.

diaglotnt@John:16:26 @ In that the day in the name of me you will ask; and not I say to you, that I will entreat the Father concerning you;

diaglotnt@John:16:29 @ Say to him the disciples of him: Lo, now plainly thou speakest, and a figure not one thou sayest.

diaglotnt@John:16:33 @ These things I have spoken to you, that in me peace you may have. In the world affliction you have; but be you of good courage, I have overcome the world.

diaglotnt@John:17:1 @ These things spoke the Jesus, and lifted up the eyes of him to the heaven, and said: O Father, is come the hour; glorify of thee the son, that also the son of thee may glorify thee;

diaglotnt@John:17:5 @ And now glorify me, thou O Father, with thyself, with the glory, which I had, before of the the world to be, with thee.

diaglotnt@John:17:6 @ I manifested of thee the name to the men, whom thou hast given to me out of the world; thine they were, and to me them thou hast given; and the word of thee they have kept.

diaglotnt@John:17:11 @ And no more I am in the world, and these in the world are, and I to thee am coming. O Father holy, keep them in the name of thee, by which thou hast given to me; that they may be one, as we.

diaglotnt@John:17:12 @ When I was with them in the world, I kept them in the name of thee; whom thou hast given to me I guarded, and no one of them was destroyed, if not the son of the destruction, that the writings may be fulfilled.

diaglotnt@John:17:14 @ I have given to them the word of thee; and the world hated them, because not they are of the world, as I not am of the world.

diaglotnt@John:17:15 @ Not I ask, that thou wouldst take them out of the world, but that thou wouldst keep them from the evil one.

diaglotnt@John:17:16 @ Of the world not they are, as I of the world not am.

diaglotnt@John:17:17 @ Sanctify them in the truth of thee; the word the thine truth is.

diaglotnt@John:17:19 @ And in behalf of them I sanctify myself, so that also they may be sanctified in truth.

diaglotnt@John:17:20 @ Not concerning these and I ask alone, but also concerning those believing through the word of them into me.

diaglotnt@John:17:24 @ O Father, whom thou given to me, I wish, that where am I, also they may be with me; that they may behold the glory the mine, which thou didst give to me, because thou didst love me before a laying down of a world.

diaglotnt@John:17:26 @ And I made known to them the name of thee, and will make known; that the love which thou didst love me, in them may be, and I in them.

diaglotnt@John:18:1 @ These things saying the Jesus went out with the disciples of himself beyond the brook of the Kedron, where was a garden, into which entered himself and the disciples of him.

diaglotnt@John:18:2 @ Knew and also Judas, he delivering up him, the place; because often met the Jesus there with the disciples of himself.

diaglotnt@John:18:3 @ The then Judas having taken then band, and from the high–priests and Pharisees officers, comes there with torches and lamps and weapons.

diaglotnt@John:18:9 @ So that might be fulfilled the word, which he said: That whom thou hast given to me, not I lost of them no one.

diaglotnt@John:18:10 @ Simon then Peter having a sword, drew her, and struck the of the high–priest slave, and cut off of him the ear the right. Was now a name to the slave Malchus.

diaglotnt@John:18:12 @ The then band and the commander and the officers of the Jews apprehend the Jesus, and bound him,

diaglotnt@John:18:13 @ and led him to Annas first; he was for father–in–law of the Caiaphas, who was high–priest of the year that.

diaglotnt@John:18:14 @ Was now Caiaphas he having advised the Jews, that it is better one man to be destroyed in behalf of the people.

diaglotnt@John:18:15 @ Followed and the Jesus Simon Peter, and the other disciples. The and disciples that was known to the high–priest, and went in with the Jesus into the palace of the high–priest.

diaglotnt@John:18:17 @ Says then the female–servant the door–keeper to the Peter: Not also thou of the disciples art the man this? Says he: Not I am.

diaglotnt@John:18:18 @ Stood and the slaves and the officers a coal fire having made, because cold it was, and warmed themselves; was and with them the Peter standing and warming himself.

diaglotnt@John:18:19 @ The therefore high–priest asked the Jesus concerning the disciples of him, and concerning the teaching of him.

diaglotnt@John:18:22 @ These things and of him having said, one of the officers having stood by gave a blow to the Jesus, saying: Thus dost thou answer the high–priest?

diaglotnt@John:18:25 @ Was and Simon Peter standing and warming himself. They said therefore to him: Not also thou of the disciples of him thou art? Denied he, and said: Not I am.

diaglotnt@John:18:26 @ Says one of the slaves of the high–priest, a relative being of whom cut off Peter the ear: Not I thee saw in the garden with him?

diaglotnt@John:18:28 @ They led then the Jesus from of the Caiaphas into the Jerusalem hall; it was and morning. And they not went into the judgment hall, that not they might be defiled, but that they might eat the passover.

diaglotnt@John:18:31 @ Said then to them the Pilate: Take him you, and according to the law of you judge him. Said therefore to him the Jews: To us not it is lawful to kill no one.

diaglotnt@John:18:32 @ So that the word of the Jesus might be fulfilled, which he said, pointing out by what death he was about to die.

diaglotnt@John:18:33 @ Went then into the judgment hall again the Pilate, and called the Jesus, and said to him: Thou art the king of the Jews?

diaglotnt@John:18:36 @ Answered Jesus: The kingdom the mine not is of the world this; if of the world this was the kingdom the mine, the officers would those for me contend, that not I might be delivered up to the Jews, now but the kingdom the mine not is from this place.

diaglotnt@John:18:37 @ Said then to him the Pilate: Not then a king art thou? Answered the Jesus: Thou sayest; that a king am I. I for this have been born, and for this I have come into the world, that I may testify to the truth. Every one who being of the truth, hears of me the voice.

diaglotnt@John:18:39 @ It is but a custom for you, that one to you I release in the passover; are you willing therefore, to you I release the king of the Jews?

diaglotnt@John:19:2 @ And the soldiers braiding a crown of thorns, placed of him the head, and a mantle purple threw about him,

diaglotnt@John:19:3 @ and said: Hail the king of the Jews; and they gave him blows.

diaglotnt@John:19:6 @ When therefore saw him the high–priests and officers, they cried out saying: Crucify, crucify him. Says to them the Pilate: Take him you, and crucify; I for not find in him a fault.

diaglotnt@John:19:7 @ Answered him the Jews: We a law have, and according to the law of us he ought to die, because himself, a son of God he made.

diaglotnt@John:19:11 @ Answered Jesus: Not thou couldst have authority not any against me, if not it was to thee having been given from above; on account of this he delivering up me to thee, greater sin has.

diaglotnt@John:19:12 @ From this seeks the Pilate to release him. The but Jews cried out, saying: If this thou release, not thou art a friend of the Caesar; every one the king himself making, speaks against the Caesar.

diaglotnt@John:19:14 @ (it was and a preparation of the passover, hour and about sixth;) and he says to the Jews: See the king of you.

diaglotnt@John:19:15 @ They but cried out: Away, away; crucify him. Says to them the Pilate: The king of you shall I crucify? Answered the high–priests: Not we have a king, if not Caesar.

diaglotnt@John:19:17 @ And carrying the cross of himself, he went out into the being called of a skull a place, which is called in Hebrew Golgotha.

diaglotnt@John:19:19 @ Wrote and also a title the Pilate, and placed upon the cross. It was and having been written: Jesus the Nazarene, the king of the Jews.

diaglotnt@John:19:20 @ This therefore the title many read of the Jews, because near was the place of the city, where was crucified the Jesus; and it was having been written in Hebrew, in Greek, in Latin.

diaglotnt@John:19:21 @ Said therefore to the Pilate the high–priests of the Jews: Not write thou: The king of the Jews; but that he said: A king I am of the Jews.

diaglotnt@John:19:23 @ The then soldiers, when they crucified the Jesus, took the mantles of him, (and made four parts, to each soldier a part,) and the coat. Was but the coat without seam, from the top woven throughout whole;

diaglotnt@John:19:24 @ they said then to each other: Not let us tear him, but we may cast lots about him, of whom it shall be. That the writing might be fulfilled that saying: They divided the mantles of me for themselves, and on the raiment of me they cast a lot. The indeed therefore soldiers these things did.

diaglotnt@John:19:25 @ Stood now by the cross of the Jesus the mother of him, and the sister of the mother of him, Mary that of the Klopas, and Mary the Magdalene.

diaglotnt@John:19:26 @ Jesus therefore seeing the mother, and the disciples standing by, whom he loved, he says to the mother of himself: O woman, lo, the son of thee.

diaglotnt@John:19:27 @ Then he says to the disciples: Lo, the mother of thee. And from that the hour took the disciple her into the own.

diaglotnt@John:19:29 @ A vessel therefore stood of vinegar full; they and filling a sponge of vinegar, and to a hyssop–stalk putting round, brought of him to the mouth.

diaglotnt@John:19:31 @ The then Jews (that not might remain on the cross the bodies in the sabbath; since a preparation it was; was for great the day that of the sabbath) asked the Pilate, that might be broken of them the legs, and they might be taken away.

diaglotnt@John:19:32 @ Came therefore the soldiers, and of the indeed first, they brake the legs, and of the other that having been crucified with him.

diaglotnt@John:19:33 @ To but the Jesus having come, when they saw him already having died, not they broke of him the legs;

diaglotnt@John:19:34 @ but one of the soldiers with a spear of him the side pierced, and immediately came out blood and water.

diaglotnt@John:19:35 @ And he having seen has testified, and true of him is the testimony; and he knows, that rue things he says, so that also you may believe.

diaglotnt@John:19:36 @ Occurred for these things, that the writing might be fulfilled: A bone not shall be broken of him.

diaglotnt@John:19:38 @ After and these things, asked the Pilate the Joseph that from Arimathea, (being a disciple of the Jesus, having been hid but through the fear of the Jews,) that he might take away the body of the Jesus, and permitted the Pilate. He came therefore and took away the body of the Jesus.

diaglotnt@John:19:39 @ Came and also Nicodemus, (the having come to the Jesus by night the first,) bringing a mixture of myrrh and aloes about pounds a hundred.

diaglotnt@John:19:40 @ They took therefore the body of the Jesus, and bound it with linen cloths with the spices, as customary it is with the Jews to embalm.

diaglotnt@John:19:42 @ There therefore on account of the preparation of the Jews, because near was the tomb, they laid the Jesus.

diaglotnt@John:20:1 @ The and first of the week Mary the Magdalene comes early, dark yet being, into the tomb; and sees the stone having been taken away out of the tomb,

diaglotnt@John:20:2 @ she runs therefore and comes to Simon Peter, and to the other disciple, whom loved the Jesus, and says to them: They took away the Lord out of the tomb, and not we know, where they laid him.

diaglotnt@John:20:4 @ Ran and they two together; and the other disciple ran before more quickly of the Peter, and came first into the tomb;

diaglotnt@John:20:7 @ and the napkin which was on the head of him, not with the linen cloths lying, but apart having been folded up into one place.

diaglotnt@John:20:9 @ Not yet for they knew the writing, that it behooved him out of dead ones to have been raised.

diaglotnt@John:20:12 @ and sees two messengers in white sitting, one at the head, and one at the feet, where was laid the body of the Jesus.

diaglotnt@John:20:13 @ And say to her they: O woman, why weepest thou? She says to them: Because they took away the Lord of me, and not I know where they laid him.

diaglotnt@John:20:15 @ Says to her the Jesus: O woman, why weepest thou? whom seekest thou? She, supposing that the gardener it is, says to him: O sir, if thou didst carry off him, tell me where thou didst lay him, and I him will take away.

diaglotnt@John:20:17 @ Says to her the Jesus: Not me touch; not yet for I have gone up to the Father of me; go but to the brethren of me, and say to them: I go up to the Father of me and Father of you, even God of me and God of you.

diaglotnt@John:20:19 @ Being then evening in the day that the first of the week, and the doors having been shut, where were the disciples having been assembled, through the fear of the Jews, came the Jesus, and stood into the midst, and says to them: Peace to you.

diaglotnt@John:20:20 @ And this having said, he showed to them the hands and the side of himself. Were glad therefore the disciples, seeing the Lord.

diaglotnt@John:20:23 @ If of whom you may forgive the sins, they are forgiven them; if of whom you may retain, they have been retained.

diaglotnt@John:20:24 @ Thomas but, one of the twelve, he being called a twin, not was with them when came the Jesus.

diaglotnt@John:20:25 @ Said then to him the other disciples: We have seen the Lord. He but said to them: If not I may see in the hands of him the mark of the nails, and may put the finger of me into the mark of the nails, and may put the hand of me into the side of him, not not I will believe.

diaglotnt@John:20:26 @ And after days eight again were within the disciples of him, and Thomas with them. Comes the Jesus, the doors having been shut, and stood into the midst, and said: Peace to you.

diaglotnt@John:20:27 @ Afterwards he says to the Thomas: Bring the finger of thee here, and see the hands of me, and bring the hand of thee, and put into the side of me; and not be thou unbelieving, but believing.

diaglotnt@John:20:28 @ Answered Thomas and said to him: The Lord of me and the God of me.

diaglotnt@John:20:30 @ Many indeed then and other signs did the Jesus in presence of the disciples of him, which not it is having been written in the book this.

diaglotnt@John:20:31 @ These things but have been written, that you may believe, that Jesus is the Anointed, the son of the God, and that believing life you may have in the name of him.

diaglotnt@John:21:1 @ After these things manifested himself again the Jesus to the disciples on the sea of the Tiberias. He manifested and thus.

diaglotnt@John:21:2 @ Were together Simon Peter, and Thomas he being called a twin, and Nathanael he from Cana of the Galilee, and they of the Zebedee, and others of the disciples of him two.

diaglotnt@John:21:6 @ He and said to them: Cast you into the right parts of the ship the net, and you will find. They cast then, and no longer it to draw were able from the multitude of the fishes.

diaglotnt@John:21:8 @ The but other disciples by the little ship came (not for they were far from the land, but about from cubits two hundred), dragging the net of the fishes.

diaglotnt@John:21:9 @ When therefore they went up to the land, they see a fire of coals lying, and a fish lying on, and bread.

diaglotnt@John:21:11 @ Went up Simon Peter, and drew the net to the land, full of fishes, great a hundred fifty–three; and so many being, not was torn the net.

diaglotnt@John:21:12 @ Says to them the Jesus: Come, breakfast you. No one but presumed of the disciples to ask him: Thou who art? knowing, that the Lord it is.

diaglotnt@John:21:14 @ This already third was manifested the Jesus to the disciples of himself, having been raised out of the dead ones.

diaglotnt@John:21:15 @ When therefore they had breakfasted, says to the Simon Peter the Jesus: Simon of Jona, lovest thou me more of these? He says to him: Yes, O lord, thou knowest, that I dearly love thee. He says to him: Feed the lambs of me.

diaglotnt@John:21:16 @ He says to him again a second time: Simon of Jona, lovest thou me? He says to him: Yes, O lord, thou knowest, that I dearly love thee. He says to him: Tend thou the sheep of me.

diaglotnt@John:21:17 @ He says to him the third: Simon of Jona, dearly lovest thou me? Was grieved the Peter, because he said to him the third, Dearly lovest me thou? and he said to him: O lord, thou all things knowest; thou knowest, that i dearly love thee. Says to him the Jesus: Feed the sheep of me.

diaglotnt@John:21:18 @ Indeed indeed I say to thee, when thou wast younger, thou didst gird thyself, and didst walk where thou didst wish; when but thou art old, thou wilt stretch out the hands of thee, and another thee will gird, and will carry where not thou wishest.

diaglotnt@John:21:20 @ Having turned about and the Peter sees the disciples, whom loved the Jesus, following (who also reclined at the supper on the breast of him, and said: O lord, who is he betraying thee?)

diaglotnt@John:21:24 @ This is the disciple, he testifying concerning these things, and having written these things; and we know, that true is the testimony of him.

diaglotnt@Acts:1:3 @ To whom also he presented himself living after the to suffer him, in many clear proofs, through days forty being seen by them, and saying the things concerning the kingdom of the God.

diaglotnt@Acts:1:4 @ And assembling them he command them, from Jerusalem not to depart, but to wait for the promise of the Father, which you heard from me;

diaglotnt@Acts:1:8 @ But you shall receive power having come the holy spirit upon you; and you shall be to me witnesses in both Jerusalem, and in all the Judea and in Samaria, and even to farthest part of the land.

diaglotnt@Acts:1:9 @ And these things having said, beholding of them he was lifted up; and a cloud withdrew him from the eyes of them.

diaglotnt@Acts:1:10 @ And as fixedly gazing they were into the heaven, going away of him, and lo, men two were standing by them in raiment white,

diaglotnt@Acts:1:11 @ they and said: Men of Galilee, why stand you looking into the heaven? this the Jesus, he being taken up from you into the heaven, thus will come, which manner you saw him going into the heaven.

diaglotnt@Acts:1:12 @ Then they returned into Jerusalem from a mountain that being called of olive–trees, which is near Jerusalem, a sabbath being distant journey.

diaglotnt@Acts:1:13 @ And when they came into, they went up into the upper room, where were remaining, the, both Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alpheus also Simon the zealot and Judas of James.

diaglotnt@Acts:1:14 @ These all were being constantly engaged with one mind in the prayer, with women, and Mary the mother of the Jesus, and with the brothers of him.

diaglotnt@Acts:1:15 @ And in the days these having stood up Peter in middle of the disciples, he said: (was and a crowd of names, in the same about a hundred twenty;)

diaglotnt@Acts:1:16 @ Men brethren, it was necessary to be fulfilled the writing this, which spoke before the spirit the holy through mouth of David, about Judas that having become a guide to those having seized the Jesus;

diaglotnt@Acts:1:17 @ because having been numbered he was among us, and obtained the lot of the service this.

diaglotnt@Acts:1:18 @ This indeed therefore bought a field out of a reward of the wickedness; and head–foremost having fallen, he burst in middle, and were poured out all the bowels of him;

diaglotnt@Acts:1:19 @ and known became to all those dwelling in Jerusalem, so as to be called the field that in the own language of them, Aceldama, this is, a field of blood.

diaglotnt@Acts:1:20 @ It is written for in book of psalms: Let be the dwelling of him desolate, and not let be the dwelling in her; and, The charge of him let take another.

diaglotnt@Acts:1:21 @ It is necessary therefore of those having associated with us men in all time, in which went in and went out among us the Lord Jesus,

diaglotnt@Acts:1:22 @ beginning from the dipping of John to the day which he was taken up from us, a witness of the resurrection of him to become with us one of these.

diaglotnt@Acts:1:24 @ And praying they said: Thou, O Lord, heart–knower of all, show which thou didst select out of these the two one,

diaglotnt@Acts:1:25 @ to take the lot of the service this and apostleship, from which stepped aside Judas, to go into the place the own.

diaglotnt@Acts:1:26 @ And they gave lots of them; and fell the lot on Matthias, and he was counted with the eleven apostles.

diaglotnt@Acts:2:1 @ And in the to be fully come the day of the Pentecost, were all with one mind in the same.

diaglotnt@Acts:2:2 @ And were suddenly from the heaven a sound as of a rushing wind violent, and it filled whole the house, were they were sitting;

diaglotnt@Acts:2:3 @ and they saw with them being divided tongues like fire; sat and on one each one of them,

diaglotnt@Acts:2:5 @ Were now in Jerusalem dwelling Jews, men pious, from every nation of those under the heaven.

diaglotnt@Acts:2:6 @ Having happened and the sound this, came together the multitude, and were perplexed; because heard one each in the own language speaking of them.

diaglotnt@Acts:2:8 @ And how we hear each one in the own language of us, in which we were born,

diaglotnt@Acts:2:10 @ Phrygia both and Pamphylia, Egypt and the parts of the Lybia that upon Cyrene, and those sojourning Romans, Jews both and proselytes,

diaglotnt@Acts:2:11 @ Cretans and Arabians, we hear speaking them in the our tongues the great things of the God?

diaglotnt@Acts:2:14 @ Standing up but Peter with the eleven, lifted up the voice of himself, and said to them: Men Jews, and those dwelling in Jerusalem all, this to you known let be, and listen you the words of me.

diaglotnt@Acts:2:15 @ Not for, as you suppose, these are drunk; it is for hour third of the day;

diaglotnt@Acts:2:17 @ And it shall be in the last the days, say the God, I will pour out from of the spirit of me upon all flesh; and shall prophesy the sons of you and the daughters of you, and the young men of you visions shall see, and the old men of you dreams shall dream;

diaglotnt@Acts:2:18 @ and even on the male–slaves of me and on the female–slaves of me in the days those I will pour out from of the spirit of me, and they shall prophesy.

diaglotnt@Acts:2:19 @ And I will give prodigies in the heaven above, and signs on the earth below, blood and fire and a cloud of smoke;

diaglotnt@Acts:2:20 @ the sun shall be turned into darkness, and the moon into blood, sooner than to come the day of Lord the great and illustrations.

diaglotnt@Acts:2:21 @ And it shall be, every one who may call upon the name of Lord, shall be saved.

diaglotnt@Acts:2:22 @ Men Israelites, hear you the words these: Jesus the Nazarene, a man from the God having been pointed out to you by mighty works and prodigies and signs, (which did through him the God in midst of you, as also yourselves you know,)

diaglotnt@Acts:2:23 @ this by the having been fixed purpose and foreknowledge of the God given up having been taken, by hands of lawless ones having affixed to you killed.

diaglotnt@Acts:2:24 @ Whom the God raised up; having loosed the pains of the death, in as much as not was possible to be held him under it.

diaglotnt@Acts:2:25 @ David for says concerning him: I saw the Lord in presence of me always, because at right hand of he is, so that not I may be shaken.

diaglotnt@Acts:2:26 @ Through this rejoiced the heart of me, and exulted the tongue of me; moreover and also the flesh of me will repose in hope;

diaglotnt@Acts:2:27 @ because not thou will abandon the life of me to invisibility, nor thou wilt abandon the holy one of thee to see corruption.

diaglotnt@Acts:2:28 @ Thou didst make known to me ways of life; thou will fill me of joy with the face of thee.

diaglotnt@Acts:2:29 @ Men brethren, it is lawful to speak with freedom to you concerning the patriarch David, that both he died and was buried, and the tomb of him is among us till of the day this.

diaglotnt@Acts:2:30 @ A prophet there being, and knowing that with an oath swore to him the God, out of fruit of the loins of him to cause to sit on the throne of him,

diaglotnt@Acts:2:31 @ foreseeing he spoke concerning the resurrection of the Anointed, that not he was abandoned into invisibility, nor the flesh of him saw corruption.

diaglotnt@Acts:2:32 @ This the Jesus raised up the God, of which all we are witnesses.

diaglotnt@Acts:2:33 @ To the right hand therefore of the God having been exalted, the and promise of the holy spirit having received from the Father, he poured out this, which you see and hear.

diaglotnt@Acts:2:34 @ Not for David ascended into the heavens; he says but himself: Said the Lord to the lord of me: Sit thou at right hand of me,

diaglotnt@Acts:2:35 @ till I may place the enemies of thee a footstool for the feet of thee.

diaglotnt@Acts:2:36 @ Certainly therefore let know all house of Israel, that both Lord him and Anointed the God made, this the Jesus, whom you crucified.

diaglotnt@Acts:2:38 @ Peter and said to them: Reform you, and be dipped each one of you in the name of Jesus Anointed, for forgiveness of sins, and you shall receive the gifts of the holy spirit.

diaglotnt@Acts:2:39 @ To you for is the promise and to the children of you, and to all those at a distance as many as may call Lord the God of us.

diaglotnt@Acts:2:40 @ Other and words with many he testified, and exhorted, saying: Be saved from the generation of the perverse this.

diaglotnt@Acts:2:41 @ They indeed therefore gladly having received the word of him, were dipped; and were added the day that souls about three thousand.

diaglotnt@Acts:2:42 @ Were and constantly attending to the teachings of the apostles, and to the distribution, and to the breaking of the loaf, and to the prayers.

diaglotnt@Acts:2:46 @ Every day and constantly attending with one mind in the temple, breaking and at home bread, they were partaking of food in gladness and singleness of heart,

diaglotnt@Acts:3:1 @ In the same now Peter and John were going up into the temple at the hour of the prayer the ninth.

diaglotnt@Acts:3:2 @ And a certain man lame from womb of mother of himself being, was being carried; whom they placed every day at the door of the temple that being called beautiful, the to ask alms from those entering into the temple.

diaglotnt@Acts:3:6 @ Said and Peter: Silver and gold not are possessed by me; what but I have, this to thee I give. In the name of Jesus Anointed the Nazarene do thou arise and walk.

diaglotnt@Acts:3:7 @ And having taken him the right hand he rose up; immediately and were strengthened of him the feet and the ankle–bones.

diaglotnt@Acts:3:10 @ they knew and him, that he was who for the alms sitting at the beautiful gate of the temple; and they were filled with wonder and amazement at that having happened to him.

diaglotnt@Acts:3:11 @ Holding fast and of him the Peter and John, ran together to them all the people to the porch that being called of Solomon, awe–struck.

diaglotnt@Acts:3:12 @ Seeing and Peter answered to the people: Men Israelites, why do you wonder at this? or to us why look you earnestly, as by own power or piety having been made of the to walk him?

diaglotnt@Acts:3:13 @ The God of Abraham and Isaac and Jacob, the God of the fathers of us, glorified the servant of himself Jesus, whom you indeed delivered up, and denied him in face of Pilate, having judged he to release.

diaglotnt@Acts:3:15 @ the and prince of the life you killed; whom the God raised out of dead ones, of whom we witnesses are;

diaglotnt@Acts:3:16 @ and by the faith of the name of him, this whom you behold and know, strengthened the name of him; and the faith that through him gave to him the perfect soundness this in presence of all of you.

diaglotnt@Acts:3:17 @ And now, brethren, I know that in ignorance you did, as also the rulers of you.

diaglotnt@Acts:3:18 @ The but God what he foretold through mouth of all of the prophets of himself, to suffer the Anointed, he fulfilled thus.

diaglotnt@Acts:3:19 @ Reform you therefore and turn you, in order that the to be wiped out of you the sins, that may come seasons of refreshing from face of the Lord,

diaglotnt@Acts:3:21 @ whom must heaven indeed to receive till time of restoration of all things, which spoke the God through mouth of the holy of himself prophets from an age.

diaglotnt@Acts:3:22 @ Moses indeed to the fathers said: That a prophet to you shall raise up Lord the God of you, from of the brethren of you; like me; of him you shall hear in all things, which he may speak to you.

diaglotnt@Acts:3:23 @ It shall be and, every soul whatever not may hear the prophet that, shall be destroyed out of the people.

diaglotnt@Acts:3:24 @ Also all and the prophets from Samuel and those succeeding as many as spoke also told of the days these.

diaglotnt@Acts:3:25 @ You are the sons of the prophets, and of the covenant, which ratified the God to the fathers of us, saying to Abraham: And in the seed of thee shall be blessed all the families of the earth.

diaglotnt@Acts:3:26 @ To you first the God, having raised up the servant of himself, sent him blessing you, in the to turn each one from the evil deeds of you.

diaglotnt@Acts:4:1 @ Speaking and of them to the people, and came upon them the priests and the captain of the temple and the Sadducees,

diaglotnt@Acts:4:2 @ being grieved through the to teach them the people, and to announce in the Jesus the resurrection that out of dead ones.

diaglotnt@Acts:4:4 @ Many but of those having heard the word believed; and became the number of the men about thousand five.

diaglotnt@Acts:4:5 @ It happened and on the morrow to be assembled of them the rulers and elders and scribes at Jerusalem;

diaglotnt@Acts:4:6 @ also Annas the high–priest, and Caiaphas and John and Alexander, and as many as were of the family of high–priesthood.

diaglotnt@Acts:4:8 @ Then Peter being filled with spirit holy, said to them: Rulers of the people, and elders of the Israel,

diaglotnt@Acts:4:10 @ Known be it all to you and to all the people of Israel, that in the name of Jesus Anointed the Nazarene, whom you crucified whom the God raised out of the dead ones, by him this has stood in presence of you sound.

diaglotnt@Acts:4:11 @ This is the stone that having been despised by you the builders, the having been made into a head of a corner.

diaglotnt@Acts:4:13 @ Seeing and the of the Peter boldness and of John, and having perceived, that men unlearned they are and ungifted, they wondered, they knew and them, that with the Jesus they were;

diaglotnt@Acts:4:15 @ Having ordered and them outside of the high–council to go, they consulted with each other,

diaglotnt@Acts:4:18 @ And having called them, they charged them not at all not to speak nor to teach in the name of the Jesus.

diaglotnt@Acts:4:19 @ The but Peter and John answering to them said: If just it is in presence of the God, you to hearken rather than the God, judge you.

diaglotnt@Acts:4:21 @ They and having again threatened them dismissed them, nothing finding the how they might punish them, on account of the people; because all glorified the God on account of that having been done.

diaglotnt@Acts:4:22 @ Years for was more forty the man; on whom was wrought the sign this of the cure.

diaglotnt@Acts:4:25 @ who through mouth of David a servant of thee having said: Why raged nations, and peoples devised vain things?

diaglotnt@Acts:4:26 @ Stood up the kings of the earth, and the rulers were assembled in the same, against the Lord, and against the Anointed of him.

diaglotnt@Acts:4:27 @ Were gathered for in truth in the city this against the holy servant of thee Jesus, whom thou didst anoint, Herod both and Pontius Pilate, with Gentiles and peoples of Israel,

diaglotnt@Acts:4:28 @ to do what things the hand of thee and the will of thee before marked out to be done.

diaglotnt@Acts:4:29 @ And now, O Lord, look thou upon the treats of them, and grant to the slaves of thee, with freedom all to speak the word of thee,

diaglotnt@Acts:4:30 @ in the the hand of thee to stretch out thee for healing, and signs and prodigies to do through the name of the holy child of thee Jesus.

diaglotnt@Acts:4:31 @ And having prayed of them was shaken the place, in which they were assembled; and they were filled all of a spirit holy, and spoke the word of the God with freedom.

diaglotnt@Acts:4:32 @ Of the and multitude of those having believed was the heart and the soul one; and not even one any of the possessions of him said his own to be, but was to them all things common.

diaglotnt@Acts:4:33 @ And with great power the testimony the apostles of the resurrection of the Lord Jesus; favor and great was on all them.

diaglotnt@Acts:4:34 @ Not even for the poor any one was among them; such as for owners of lands or houses were, were selling bringing the prices of those being sold,

diaglotnt@Acts:4:35 @ and were placing at the feet of the apostles; it was divided and to each one, according as might one need have.

diaglotnt@Acts:4:36 @ Joses and, he being surnamed Barnabas by the apostles, (which is being translated, a son of exhortation,) a Levite, a Cyprian by the birth,

diaglotnt@Acts:4:37 @ having to him a field, having sold brought the price, and placed at the feet of the apostles.

diaglotnt@Acts:5:1 @ A man but certain Ananias by name, with Sapphira the wife of himself, sold a possession;

diaglotnt@Acts:5:2 @ and kept back from the price, being privy also the wife of him; and having brought a part certain, at the feet of the apostles placed.

diaglotnt@Acts:5:3 @ Said and Peter: Ananias, why has filled the adversary the heart of thee, to deceive thee the spirit the holy, and to keep back from the price of the land?

diaglotnt@Acts:5:4 @ Not remaining, to thee it remained, and having been sold, in the thine authority it was? why that hast thou placed in the heart of thee the thing this? not thou hast lied to men, but to the God.

diaglotnt@Acts:5:7 @ It happened and about hours three apart, and the wife of him not having known that having been done came in.

diaglotnt@Acts:5:9 @ The and Peter said to her: Why that it has been agreed upon by you to tempt the spirit of Lord? Lo the feet of those having buried the husband of thee, at the door, and they will carry out thee.

diaglotnt@Acts:5:10 @ She fell and immediately at the feet of him, and breathed out; having come in and the younger ones found her dead, and having carried out they buried with the husband of her.

diaglotnt@Acts:5:12 @ Through and the hands of the apostles were done signs and prodigies among the people many; and they were with one mind all in the portico of Solomon;

diaglotnt@Acts:5:13 @ of the and others no one presumed to join himself to them. But magnified them the people;

diaglotnt@Acts:5:14 @ (more and were added believing to the Lord multitudes of men both and women;)

diaglotnt@Acts:5:15 @ so that in the open squares to bring out the sick ones, and to place on beds and couches, that coming of Peter if even the shadow might overshadow some of them.

diaglotnt@Acts:5:17 @ Having arisen and the high priest and all those with him, the being sect of the Sadducees, were filled of anger.

diaglotnt@Acts:5:18 @ And laid the hands of them on the apostles, and placed them in prison public.

diaglotnt@Acts:5:19 @ A messenger but of a Lord by the night opened the doors of the prison, having brought out and them said:

diaglotnt@Acts:5:20 @ Go, and standing speak you in the temple to the people all the words of the life this.

diaglotnt@Acts:5:21 @ Having heard and they entered at the dawn into the temple, and taught. Having come and the high–priest and those with him, they called together the high council even all the senate of the sons of Israel, and sent into the prison, to have brought them.

diaglotnt@Acts:5:22 @ The but officers having gone not found them in the prison; having returned and reported,

diaglotnt@Acts:5:24 @ When and they heard the words these the, both priest and the commander of the temple and the high–priests, they doubted concerning them, what might be this.

diaglotnt@Acts:5:26 @ Then having gone the commander with the officers, they brought them, not with violence; they feared for the people, that not they might be stoned.

diaglotnt@Acts:5:28 @ saying: Not with a charge we charged you, not to teach in the name this? and lo, you have filled the Jerusalem of the teaching of you, and you wish to bring on us the blood of the man this.

diaglotnt@Acts:5:30 @ The God of the fathers of us raised up Jesus, whom you laid violent hands upon, having hanged on a cross;

diaglotnt@Acts:5:31 @ him the God a prince and a savior has lifted up to the right hand of himself, to give reformation to the Israel, and forgiveness of sins.

diaglotnt@Acts:5:32 @ And we are of him witnesses of the matters these, and the spirit also the holy, which gave the God to those submitting to him.

diaglotnt@Acts:5:34 @ Having arisen and one in the high council a Pharisee, by name Gamaliel a teacher of law, honored by all the people, ordered without a little while the apostles to be put.

diaglotnt@Acts:5:36 @ Before for these the days stood up Theudas, saying to be some one himself, to whom adhered a number of men about four hundred; who was put to death, and all as many as listened to him, were dispersed, and came to nothing.

diaglotnt@Acts:5:37 @ After this stood up Judas the Galilean, in the days of the registering, and drew away people much behind himself; and he was destroyed, and all as many as listened to him, were dispersed.

diaglotnt@Acts:5:40 @ They were persuaded and by him; and having called the apostles, having beaten they commanded not to speak in the name of the Jesus, and released them.

diaglotnt@Acts:5:41 @ They indeed therefore went rejoicing from presence of the high–council, because in behalf of the name they were accounted worthy to be dishonored.

diaglotnt@Acts:5:42 @ Every and day in the temple and at home not they ceased teaching and announcing glad tidings of Jesus the Anointed.

diaglotnt@Acts:6:1 @ In and the days those increasing the disciples, came a murmuring of the Hellenists to the Hebrews, because were overlooked in the service the daily the widows of them.

diaglotnt@Acts:6:2 @ Having called and the twelve the multitude of the disciples, said: Not proper it is us having left the word of the God, to serve tables.

diaglotnt@Acts:6:3 @ Look you out therefore, brethren, men from of you being attested seven, full of spirit and wisdom, whom we will appoint to the need this;

diaglotnt@Acts:6:4 @ we but to the prayer and to the service of the word will constantly attend.

diaglotnt@Acts:6:5 @ And pleased the word in presence of all of the multitude; and they chose Stephen, a man full of faith and spirit holy, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus a proselyte of Antioch;

diaglotnt@Acts:6:6 @ whom they placed in presence of the apostles; and having prayed they put to them the hands.

diaglotnt@Acts:6:7 @ And the word of the God grew, and was multiplied the number of the disciples in Jerusalem greatly; great and a crowd of the priests were obedient to the faith.

diaglotnt@Acts:6:8 @ Stephen and full of favor and of power performed prodigies and signs great among the people.

diaglotnt@Acts:6:9 @ Stood up and some of those from the synagogue of that being called of Libertines, and of Cyrenians, and of Alexandrians, and of those from Cilicia and Asia, disputing with the Stephen;

diaglotnt@Acts:6:13 @ stood up and witnesses false, saying: The man this not ceases words speaking against the place of the holy and the law.

diaglotnt@Acts:6:15 @ And having gazed on him all those being seated in the high–council, saw the face of him like a face of a messenger.

diaglotnt@Acts:7:2 @ He and said: Men brethren and fathers, hear you. The God of the glory appeared to the father of us Abraham being in the Mesopotamia, before to dwell him in Charran.

diaglotnt@Acts:7:3 @ And said to him: Go out from the land of thee, and from the kindred of thee, and come into a land, which to thee I may show.

diaglotnt@Acts:7:4 @ Then going out from land of Chaldeans, he dwelt in Charran; and thence, after the to have died the father of him, he caused to remove him into the land this, in which you now dwell;

diaglotnt@Acts:7:5 @ and not he gave to him inheritance in her, not even a foot–breadth; and he promised to him to give for a possession her, and to the seed of him after him, not being to him a child.

diaglotnt@Acts:7:6 @ Spoke and thus the God: That shall be the seed of him a stranger in a land foreign, and they will enslave it and they will oppress years four–hundred;

diaglotnt@Acts:7:8 @ And he gave to him a covenant of circumcision; and thus he begot the Isaac, and circumcised him the day the eighth; and the Isaac the Jacob, and the Jacob the twelve patriarchs.

diaglotnt@Acts:7:10 @ and delivered him out of all of the afflictions of him, and gave to him favor and wisdom in presence of Pharaoh king of Egypt, and placed him ruling over Egypt and whole the house of himself.

diaglotnt@Acts:7:11 @ Came and a famine on whole the land of Egypt and Canaan, and affliction great; and not found provisions of fathers of us.

diaglotnt@Acts:7:12 @ Having heard and Jacob being grain in Egypt, he sent the fathers of us first.

diaglotnt@Acts:7:13 @ And in the second was made known Joseph to the brothers of himself, and shown became to the Pharaoh the family of the Joseph.

diaglotnt@Acts:7:14 @ Having sent and Joseph called for the father of himself Jacob, and all the kindred, in souls seventy–five.

diaglotnt@Acts:7:15 @ Went down and Jacob into Egypt, and died he and the fathers of us.

diaglotnt@Acts:7:16 @ And they were carried into Sychem, and were placed in the tomb, which bought Abraham for a price of silver from the sons of Emmor of the Sychem.

diaglotnt@Acts:7:17 @ When but drew near the time of the promise, which swore the God to the Abraham, grew the people and were multiplied in Egypt;

diaglotnt@Acts:7:19 @ This having dealt deceitfully the family of us, ill–treated the fathers of us, of the to cause to be exposed the babes of them; in order that not they might be preserved.

diaglotnt@Acts:7:20 @ In which season was born Moses, and was beautiful to the God; who was nursed months three in the house of the father.

diaglotnt@Acts:7:21 @ Having exposed and him, took up him the daughter of Pharaoh, and nursed him herself for a son.

diaglotnt@Acts:7:22 @ And was taught Moses in all wisdom of Egyptians; was and powerful in words and in works of himself.

diaglotnt@Acts:7:23 @ When but was completed to him forty years of time, it came up in the heart of him to visit the brethren of himself, the sons of Israel.

diaglotnt@Acts:7:25 @ He thought and to understand the brethren of himself, that the God by hands of him gives to them salvation; they but not understood.

diaglotnt@Acts:7:29 @ Fled and Moses at the word this, and became a sojourner in land of Midian, where he begot sons two.

diaglotnt@Acts:7:30 @ And being completed years forty, appeared to him in the desert of the mountain Sinai a messenger of Lord in a flame of fire of a bush.

diaglotnt@Acts:7:31 @ The but Moses having seen admired the sight; coming near and of him to observe, came a voice of Lord to him:

diaglotnt@Acts:7:32 @ I the God of the fathers of thee, the God of Abraham, and the God of Isaac, and the God of Jacob. Terrified and being Moses not dared to look.

diaglotnt@Acts:7:33 @ Said and to him the Lord: Loose the sandals of the feet of thee; the for place in which thou standest, ground holy is.

diaglotnt@Acts:7:34 @ Having seen I saw the evil treatment of the people of me of that in Egypt, and the groaning of them I have heard, and am come down to deliver them; and now come, I will send thee into Egypt.

diaglotnt@Acts:7:35 @ This the Moses whom they denied, saying: Who thee appointed a ruler and a judge? this the God a ruler and a redeemer sent by hand of a messenger of that having appeared to him in the bush.

diaglotnt@Acts:7:37 @ This is the Moses, he saying to the sons of Israel: A prophet for you will raise up Lord the God from of the brethren of you, like me; him you shall hear.

diaglotnt@Acts:7:38 @ This is he being, in the congregation in the desert, with the messenger that speaking to him in the mountain Sinai and of the fathers of us, who received oracles living to give to us;

diaglotnt@Acts:7:39 @ to whom not were willing obedient to become the fathers of us, but thrust away, and turned back in the hearts of them into Egypt,

diaglotnt@Acts:7:41 @ And they made a calf in the days those, and offered a sacrifice to the idol, and rejoiced in the works of the hands of them.

diaglotnt@Acts:7:42 @ Turned and the God, and gave up them to serve the host of the heaven; as it is written in book of the prophets: Not victims and sacrifices did you offer to me forty in the desert, house of Israel?

diaglotnt@Acts:7:43 @ And you took up the tabernacle of the Moloch and star of the god of you Remphan, the images, which you made to worship them; and I will cause to remove you beyond Babylon.

diaglotnt@Acts:7:44 @ The tabernacle of the testimony was with the fathers of us in the desert, as directed he speaking to the Moses, to make her according to the form which he had seen;

diaglotnt@Acts:7:45 @ which also brought having received by succession the fathers of us with Jesus in to the possession of the nations, which drove out the God from face of the fathers of us, till the days of David;

diaglotnt@Acts:7:46 @ who found favor in presence of the God, and asked to find a dwelling for the God of Jacob.

diaglotnt@Acts:7:49 @ The heaven to me a throne, the and earth a footstool of the feet of me. What house will you build for me? says Lord; or what place of the dwelling of me?

diaglotnt@Acts:7:50 @ Not the hand of me made these things all?

diaglotnt@Acts:7:51 @ O stiff–necked, and uncircumcised in the heart and the ears; you always the spirit the holy fight against, like the fathers of you also you.

diaglotnt@Acts:7:52 @ Which of the prophets not persecuted the fathers of you? and they killed those having foretold concerning the coming of the righteous, of whom now you betrayers and murderers have become;

diaglotnt@Acts:7:53 @ who received the law by injunctions of messengers, and not you kept.

diaglotnt@Acts:7:54 @ Having heard and these things, they were enraged through the hearts of them, and gnashed the teeth of him.

diaglotnt@Acts:7:55 @ Being but full of spirit holy, having gazed intently into the heaven, he saw glory of God, and Jesus having stood at right of the God,

diaglotnt@Acts:7:56 @ and said: Lo, I see the heavens having been opened, and the son of the man at right having stood of the God.

diaglotnt@Acts:7:57 @ Having cried and with a voice loud, they shut up the ears of them, and they ran with one mind on him;

diaglotnt@Acts:7:58 @ and having cast outside the city, they stoned. And the witnesses laid down the mantles of them at the feet of a young man being called Saul,

diaglotnt@Acts:7:59 @ and they stoned the Stephen, calling upon and saying:L O Lord Jesus, do thou receive the breath of me.

diaglotnt@Acts:8:1 @ Saul and was concerning to the death of him. Was and in that the day a persecution great against the congregation that in Jerusalem; all and were scattered in the regions of the Judea and Samaria, except the apostles.

diaglotnt@Acts:8:5 @ Philip and going down into a city of the Samaria, proclaimed to them the Anointed.

diaglotnt@Acts:8:7 @ Many for of those possessing spirits unclean, crying with a voice loud came out; many and having been praised and lame were cured.

diaglotnt@Acts:8:9 @ A man but certain, by name Simon, formerly in the city, practising magic, and amazing the nation of the Samaria, saying to be somebody himself great;

diaglotnt@Acts:8:10 @ to whom they assented all from least to greatest, saying: This is the power of the God which is being called great.

diaglotnt@Acts:8:12 @ When but they believed the Philip announcing glad tidings the things concerning the kingdom of the God and the name of Jesus Anointed, they were dipped men both and women.

diaglotnt@Acts:8:14 @ Having heard and the in Jerusalem apostles, that had received the Samaria the word of the God, they sent to them the Peter and John;

diaglotnt@Acts:8:15 @ who having gone down offered prayer concerning them, so that they might receive spirit holy.

diaglotnt@Acts:8:16 @ (Not yet for it was on any one of them having fallen, only but having been dipped they were into the name of the Lord Jesus.)

diaglotnt@Acts:8:18 @ Having seen and the Simon, that through the placing of the hands of the apostles was given the spirit the holy, he offered to them money,

diaglotnt@Acts:8:20 @ Peter but said to him: The silver of thee with thee may be into destruction, because the gift of the God thou hast thought with money to buy.

diaglotnt@Acts:8:21 @ Not is to thee a part nor lot in the word this; the for heart of thee not is right before the God.

diaglotnt@Acts:8:22 @ Do thou reform therefore from the wickedness of thee this, and entreat of the God, if indeed may be forgiven to thee the thought of the heart of thee.

diaglotnt@Acts:8:23 @ In for a gall of bitterness and a bond of wickedness I see thee being.

diaglotnt@Acts:8:24 @ Answering and the Simon said: Entreat you in behalf of me to the Lord, that nothing may come on me of which you have spoken.

diaglotnt@Acts:8:25 @ They indeed therefore having earnestly testified and having spoken the word of the Lord, turned back for Jerusalem, many and villages of the Samaritans announced glad tidings.

diaglotnt@Acts:8:26 @ A messenger and of a Lord spoke to Philip, saying: Do thou arise, and go towards south, in the way that leading down from Jerusalem to Gaza; this is desert.

diaglotnt@Acts:8:27 @ And having arisen he went; and lo, a man of Ethiopia a eunuch, a grandee of Candace of the queen of Ethiopians, who was over all the treasure of her; who had come worshipping to Jerusalem,

diaglotnt@Acts:8:28 @ was and returning and sitting in the chariot of himself, and was reading the prophet Isaiah.

diaglotnt@Acts:8:32 @ The and portion of the writing, which he was reading, was this: As a sheep to slaughter was led, and as a lamb before the one shearing him is dumb, so not he opens the mouth of himself.

diaglotnt@Acts:8:33 @ In the low estate of him the judgment of himself was taken away; the and generation of him who shall declare? because is taken away from the earth the life of him.

diaglotnt@Acts:8:35 @ Having opened and the Philip the mouth of himself, and having begun from the writing this, announced glad tidings to him the Jesus.

diaglotnt@Acts:8:38 @ When and they came up out of the water, spirit of Lord seized the Philip; and now saw him no longer the eunuch; he went for the way of himself rejoicing.

diaglotnt@Acts:8:39 @ Philip but found into Azotus; and passing through he announced glad tidings the cities all, till of the to come him into Caesarea.

diaglotnt@Acts:9:1 @ The and Saul still breathing of threatening and slaughter towards the disciples of the Lord, coming to the high–priest,

diaglotnt@Acts:9:2 @ he desired from him letters to Damascus to the synagogues, that if any he might find of the way being, men both and women, having been bound he might lead into Jerusalem.

diaglotnt@Acts:9:8 @ Arose and the Saul from the earth; having been opened and the eyes of him, no one he saw; leading by the hand and him they led into Damascus;

diaglotnt@Acts:9:11 @ The and Lord to him: Having arisen go thou to the street that being called Straight, and seek for in house of Judas, Saul by name, of Tarsus; lo for he prays,

diaglotnt@Acts:9:13 @ Answered and Ananias: O Lord, I have heard from many concerning the man this, what things bad he did to the saints of thee in Jerusalem.

diaglotnt@Acts:9:14 @ And here he has authority from the high–priests, to bind all those calling upon the name of thee.

diaglotnt@Acts:9:15 @ Said and to him the Lord: Go thou, because a vessel chosen to me is this, of the to bear the name of me before nations, and kings, sons and of Israel.

diaglotnt@Acts:9:16 @ I for will point out to him, what things it behooves him in behalf of the name of me to suffer.

diaglotnt@Acts:9:17 @ Went away and Ananias and entered into the house; and having placed on him the hands, he said: Saul O brother, the Lord has sent me, (Jesus he having appeared to thee in the way in which thou camest,) that thou mayest receive sight, and mayest be filled of spirit holy.

diaglotnt@Acts:9:18 @ And immediately fell from the eyes of him as it were scales, he recovered sight and; and having arisen he was dipped.

diaglotnt@Acts:9:20 @ And immediately in the synagogues he proclaimed the Jesus, that this is the son of the God.

diaglotnt@Acts:9:24 @ was made known but to the Saul the plot of them; they were watching and the gates day both and night, that him they might kill.

diaglotnt@Acts:9:27 @ Barnabas but having taken him, brought to the apostles, and related to them, how in the way he saw the Lord, and that he spoke to him, and how in Damascus he spoke boldly in the name of the Jesus.

diaglotnt@Acts:9:28 @ And he was with them coming in and going out in Jerusalem, and speaking boldly in the name of the Lord Jesus.

diaglotnt@Acts:9:31 @ The indeed then congregations in whole of the Judea and Galilee and Samaria had peace, being built up and proceeding in the fear of the Lord and the consolation of the holy spirit, were multiplied.

diaglotnt@Acts:9:36 @ In Joppa and certain was a female disciple by name Tabitha, which being translated is called Dorcas; she was full of good works and of alms which she did.

diaglotnt@Acts:9:40 @ Having put and out all the Peter having placed the knees he prayed; and having turned to the body, said: Tabitha, do thou arise. She and opened the eyes of herself; and seeing the Peter, sat up.

diaglotnt@Acts:9:42 @ Known and it became in whole of the Joppa; and many believed in the Lord.

diaglotnt@Acts:10:1 @ A man and certain in Caesarea, by name Cornelius, a centurion of a cohort that being called Italian,

diaglotnt@Acts:10:2 @ pious and fearing the God with all the house of himself, doing and alms many to the people, and praying of the God always;

diaglotnt@Acts:10:3 @ he saw in a vision clearly, about hour ninth of the day, a messenger of the God having come to him, and saying to him: O Cornelius.

diaglotnt@Acts:10:4 @ He and having looked steadily to him and afraid becoming, he said: What is it, O sir? He said and to him: The prayers of thee and the alms of thee went up for a memorial before the God.

diaglotnt@Acts:10:7 @ When and went away the messenger, that speaking to him, having called two of the house servants of himself, and a soldier pious of those constantly attending him,

diaglotnt@Acts:10:9 @ On the and morrow, pursuing the journey of them, and to the city drawing near, went up Peter to the roof to pray, about hour sixth.

diaglotnt@Acts:10:10 @ He became and very hungry, and wished to eat; making ready and of them, fell on him a trance,

diaglotnt@Acts:10:12 @ In which were all the four–footed beasts of the earth and the wild beasts and the creeping things and the birds of the heaven;

diaglotnt@Acts:10:17 @ As and in himself was pondering the Peter, what might be the vision which he saw, even lo, the men those being sent from the Cornelius, having inquired for the house of Simon, stood at the gate;

diaglotnt@Acts:10:21 @ Having gone down but Peter to the men, said: Lo, I am, whom you seek; what the cause, on account of which you are present?

diaglotnt@Acts:10:22 @ They and said: Cornelius a centurion, a man just and fearing the God, being testified of and by whole of the nation of the Jews, was divinely instructed by a messenger holy, to send after thee to the house of himself, and to hear words from thee.

diaglotnt@Acts:10:23 @ Having called in then them he lodged. On the and morrow having arisen he went out with them, and some of the brethren, those from Joppa, went with him.

diaglotnt@Acts:10:24 @ And on the morrow they entered into the Caesarea. The and Cornelius was expecting them, having assembled the relatives of himself and the intimate friends.

diaglotnt@Acts:10:30 @ And the Cornelius said: From four days till this the hour, I was fasting, and the ninth hour praying in the house of me; and lo, a man, stood before me in clothing shining,

diaglotnt@Acts:10:31 @ and he said: O Cornelius, heard of thee the prayer, and the alms of thee are remembered before the God.

diaglotnt@Acts:10:32 @ Send therefore into Joppa, and call for Simon who is surnamed Peter; he lodges in a house of Simon a tanner by sea.; who having come will speak to thee.

diaglotnt@Acts:10:34 @ Having opened and Peter the mouth, said: In truth I perceive, that not is a respecter of persons the God;

diaglotnt@Acts:10:36 @ The word which he sent to the sons of Israel, proclaiming glad tidings of peace through Jesus Anointed; this is of all a Lord.

diaglotnt@Acts:10:37 @ You know that having been a spoken word in whole of the Judea beginning from the Galilee, after the dipping which was preached of John;

diaglotnt@Acts:10:39 @ and we witnesses of all, which he did in both the country of the Jews and in Jerusalem; whom also they killed having hanged on a cross.

diaglotnt@Acts:10:41 @ not to all the people, but to witnesses to those having been chosen before by the God, to us, who ate with and drank with him after that to have raised him out of the dead ones.

diaglotnt@Acts:10:42 @ And he commanded us, to publish to the people and to fully testify that he is the having been appointed by the God a judge of living ones and of dead ones.

diaglotnt@Acts:10:43 @ To him all the prophets bear testimony, forgiveness of sins to receive through the name of him every one the believing into him.

diaglotnt@Acts:10:45 @ And were astonished those of circumcision believers as many as came with the Peter, because also on the Gentiles the gift of the holy spirit has been poured out;

diaglotnt@Acts:10:48 @ He directed and them to be dipped in the name of the Lord. Then they asked him to remain days some.

diaglotnt@Acts:11:1 @ Heard and the apostles and the brethren those being in the Judea, that also the gentiles received the word of the God.

diaglotnt@Acts:11:2 @ And when went up Peter into Jerusalem, disputed with him those of circumcision,

diaglotnt@Acts:11:5 @ I was in city of Joppa praying; and I saw in a trance a vision, coming down a vessel certain like a sheet great, four ends being lowered out of the heaven, and came as far as me;

diaglotnt@Acts:11:6 @ into which having looked I observed and saw the four–footed beasts of the earth and wild beasts and the reptiles and the birds of the heaven.

diaglotnt@Acts:11:8 @ I said but: But no means, O Lord; because common or unclean never entered into the mouth of me.

diaglotnt@Acts:11:9 @ Answered but to me a voice a second time out of the heaven: What the God cleansed, thou not pollute.

diaglotnt@Acts:11:12 @ Said and to me the spirit, to go with them, nothing doubting; went and with me also the six brethren these, and we entered into the house of the man.

diaglotnt@Acts:11:13 @ He related and to us, how he saw the messenger in the house of himself standing and saying to him: Send into Joppa, and send after Simon that having been surnamed Peter;

diaglotnt@Acts:11:14 @ who will speak words to thee, by which mayest be saved thou and all the house of thee.

diaglotnt@Acts:11:16 @ I remembered and the words of the Lord, how he said: John indeed dipped in water, you but shall be dipped in spirit holy.

diaglotnt@Acts:11:20 @ Were and some of them men Cyprians and Cyrenians, who having come into Antioch, spoke to the Greeks, announcing glad tidings of the Lord Jesus.

diaglotnt@Acts:11:21 @ And was hand of Lord with them, great and number having believed turned to the Lord.

diaglotnt@Acts:11:22 @ Was reported and the word into the ears of the congregation that in Jerusalem concerning them; and they sent out Barnabas to go through to Antioch.

diaglotnt@Acts:11:23 @ Who having come and having seen the favor of the God, rejoiced, and called on all, with the purpose of the heart to adhere to the Lord;

diaglotnt@Acts:11:24 @ for he was a man good, and full of spirit holy and faith. And was added a crowd great to the Lord.

diaglotnt@Acts:11:28 @ Having arisen and one of them, by name Agabus, signified through the spirit, a famine great about is going to be over whole the habitable; which also occurred under Claudius.

diaglotnt@Acts:11:29 @ The and disciples as was able each, determined each one of them for a relief to send to the dwelling in the Judea brethren;

diaglotnt@Acts:11:30 @ which also they did, sending to the elders through hand of Barnabas and Saul.

diaglotnt@Acts:12:1 @ In that and the season put forth Herod the king the hands, to afflict some of the from of the congregation,

diaglotnt@Acts:12:2 @ he killed and James, the brother of John, with a sword.

diaglotnt@Acts:12:3 @ And having seen, that pleasing it is to the Jews, he proceeded to take also Peter; (they were and the days of the unleavened cakes);

diaglotnt@Acts:12:4 @ whom also having seized he placed into a prison, having delivered to four sets of four soldiers to watch him, intending after the passover to lead out him to the people.

diaglotnt@Acts:12:5 @ The indeed therefore Peter was watched by the guard; prayer but was earnest was made by the congregation to the God in behalf of him.

diaglotnt@Acts:12:7 @ And lo, a messenger of Lord stood by, and a light shone in the building; having struck and the side of the Peter, aroused him, saying: Arise in haste. And fell off of him the chains from the hands.

diaglotnt@Acts:12:8 @ Said and the messenger to him: Grid thyself, and bind under the sandals of thee. He did and so. And he says to him: Throw around the mantle of thee, and follow me.

diaglotnt@Acts:12:11 @ And the Peter having come in to himself, said: Now I know really, that sent forth Lord the messenger of himself, and delivered me out of hand of Herod, and all the expectation of the people of the Jews.

diaglotnt@Acts:12:12 @ Considering and he came to the house of Mary the mother of John, that being surnamed Mark, where were many assembled and were praying.

diaglotnt@Acts:12:13 @ Having knocked and him the door of the gateway, came a female servant to listen, by name Rhoda;

diaglotnt@Acts:12:14 @ and knowing the voice of the Peter, from the joy not she opened the gate; having run in and told, to have stood the Peter before the gate.

diaglotnt@Acts:12:16 @ They and said: The messenger of him it is. The but Peter continued knocking; having opened and they saw him, and were amazed.

diaglotnt@Acts:12:17 @ Having waved but to them the hand to be silent, he related to them, how the Lord him led out of the prison. Said and: Report you to James and to the brethren these things. And going out he went into another place.

diaglotnt@Acts:12:19 @ Herod and having sought him, and not having found, having examined the guards, commanded to be led off; and going down from the Judea into the Caesarea he remained.

diaglotnt@Acts:12:20 @ He was and being enraged with Tyrians and Sidonians; with one mind but was present with him, and having persuaded Blastus, that over the bed–chamber of the king, desired peace; because that to be nourished of them the country from of the king.

diaglotnt@Acts:12:22 @ The but people shouted: Of a god voice, and not of a man.

diaglotnt@Acts:12:23 @ Immediately and struck him a messenger of Lord, because not he gave glory to the God; and being eaten of worms, he breathed out.

diaglotnt@Acts:12:24 @ The and word of the God grew and was multiplied.

diaglotnt@Acts:13:1 @ Were and some in Antioch in the being congregation prophets and teachers, the both Barnabas and Simon that being called Black, and Lucius the Cyrenian, Manaen also, of Herod the tetrarch a foster brother, and Saul.

diaglotnt@Acts:13:2 @ Serving and of them the Lord and fasting, said the spirit the holy: Separate you indeed for me the Barnabas and the Saul for the work, which I have called them.

diaglotnt@Acts:13:5 @ And having arrived in Salamis, they announced the word of the God in the synagogues of the Jews; they had and also John an attendant.

diaglotnt@Acts:13:7 @ who was with the proconsul Sergius Paulus, a man intelligent. This having summoned Barnabas and Saul, desired to hear the word of the God.

diaglotnt@Acts:13:8 @ Stood against but them Elymas the magian, (thus for it translated the name of him,) seeking to turn away the proconsul from the faith.

diaglotnt@Acts:13:9 @ Saul but (he also Paul) being filled of spirit holy, and having looked earnestly on him,

diaglotnt@Acts:13:10 @ said: O full of all deceit and of all ready working, O son of an accuser, enemy of all righteousness, not wilt thou cease perverting the ways of Lord the straight?

diaglotnt@Acts:13:11 @ And now lo, a hand of Lord on thee, and thou shalt be blind, not seeing the sun till a season. Immediately and fell on him a mist and darkness; and going about he sought guides.

diaglotnt@Acts:13:12 @ Then seeing the proconsul that having been done, believed, being astonished at the teaching of the Lord.

diaglotnt@Acts:13:13 @ Having set sail and from the Paphos those about the Paul, came into Perga of the Pamphylia. John but, having gone away from them, returned into Jerusalem.

diaglotnt@Acts:13:14 @ They and having passed through from the Perga went to Antioch of the Pisidia, and having entered into the synagogue in the day of the sabbaths, they sat down.

diaglotnt@Acts:13:15 @ After and the reading of the law and the prophets, sent the synagogue–rulers to them, saying: Men brethren, if is a word in you of consolation to the people, say you.

diaglotnt@Acts:13:17 @ The God of the people this chose the fathers of you; and the people exalted in the sojourning in land of Egypt, and with an arm lifted up be brought them out of her;

diaglotnt@Acts:13:19 @ and having cast out nations seven in land of Canaan, he distributed by lot to them the land of them.

diaglotnt@Acts:13:21 @ And then they asked for a king, and gave to them the God the Saul son of Kish, a man of tribe of Benjamin, years forty.

diaglotnt@Acts:13:22 @ And having removed him, he raised up to them the David for a king, to whom also he said having testified: I found David, that of the Jesse, a man according to the heart of me, who will do all the will of me.

diaglotnt@Acts:13:24 @ having announced before of John before face of the entrance of him a dipping of reformation to all the people Israel.

diaglotnt@Acts:13:25 @ As and was fulfilling the John the race, he said: Who me do you suppose to be? not am I, but lo, comes after me, of whom not I am worthy the sandal of the feet to loose.

diaglotnt@Acts:13:26 @ Men brethren, sons race of Abraham, and those among you fearing the God, to you the word of the salvation this is sent.

diaglotnt@Acts:13:27 @ Those for dwelling in Jerusalem, and the rulers of them, him not knowing, and the voices of the prophets those in every sabbath being read, judging fulfilled.

diaglotnt@Acts:13:28 @ And no one cause of death having found, they asked Pilate to kill him.

diaglotnt@Acts:13:30 @ The but God raised him out of dead ones,

diaglotnt@Acts:13:31 @ who appeared on days many to those having gone up with him from of the Galilee into Jerusalem, who are witnesses of him to the people.

diaglotnt@Acts:13:32 @ And we you address with glad tidings that to the fathers promise having been made, that this the God has fulfilled to the children of them to us, having raised up Jesus;

diaglotnt@Acts:13:33 @ as also in the first psalm it is written: A son of me art thou, I to–day have begotten thee.

diaglotnt@Acts:13:34 @ Because and he raised him out of dead ones, no more being about to return to corruption, thus he said: That I will give to you the holy things of David the faithful.

diaglotnt@Acts:13:35 @ Therefore also in another he says: Not thou wilt permit the holy one of thee to see corruption.

diaglotnt@Acts:13:36 @ David indeed for own generation having served by the of the God will fell asleep, and was laid with the fathers of himself and saw corruption;

diaglotnt@Acts:13:38 @ Know therefore let it be to you, men brethren, that through this to you forgiveness of sins is announced;

diaglotnt@Acts:13:39 @ and from all things, which not you are able by the law of Moses to be justified in him every one the believing is justified.

diaglotnt@Acts:13:41 @ behold you the despisers, and wonder you, and disappear you; because a work I work in the days of you, a work, which not not you would believe, if one should narrate to you.

diaglotnt@Acts:13:42 @ Having gone out and of them, they desired on the next sabbath to be spoken to them the words these.

diaglotnt@Acts:13:43 @ Being broken up and the synagogue, followed many of the Jews and of the worshiping proselytes the Paul and the Barnabas; who speaking to them, persuaded them to continue in the favor of the God.

diaglotnt@Acts:13:44 @ On the and coming sabbath, almost all the city came together to hear the word of the God.

diaglotnt@Acts:13:45 @ Seeing and the Jews the crowds, they were filled of zeal, and spoke against the things by the Paul being spoken, contradicting and blaspheming.

diaglotnt@Acts:13:46 @ Speaking freely and the Paul and the Barnabas said: To you it was necessary first to be spoken the word of the God; since but you trust away him, and not worthy judge yourselves of the age–lasting life, lo, we turn to the Gentiles.

diaglotnt@Acts:13:47 @ Thus for has commanded us the Lord: I have set thee for a light of nations, the to be thee for salvation to end of the earth.

diaglotnt@Acts:13:48 @ Having heard and the Gentiles rejoiced, and glorified the word of the Lord; and believed as many as were having been disposed for life age–lasting.

diaglotnt@Acts:13:49 @ Was published and the word of the Lord through whole of the country.

diaglotnt@Acts:13:50 @ The but Jews stirred up the religious women the honorable, and the chiefs of the city, and raised a persecution against the Paul and the Barnabas, and cast out them from the borders of them.

diaglotnt@Acts:13:51 @ They but having shaken off the dust of the feet of them against them, came into Iconium.

diaglotnt@Acts:14:1 @ It happened and in Iconium, at the same to enter them into the synagogue of the Jews, and to speak so, that to believe of Jews and also Greeks a great multitude.

diaglotnt@Acts:14:2 @ The but unbelieving Jews stirred up and imbittered the souls of the Gentiles against the brethren.

diaglotnt@Acts:14:3 @ Considerable indeed then time they remained speaking freely about the Lord, that testifying to the word of the favor of himself, granting signs and prodigies to be done through the hands of them.

diaglotnt@Acts:14:4 @ Was divided and the multitude of the city and these indeed were with the Jews, those and with the apostles.

diaglotnt@Acts:14:5 @ As and was a rush of the Gentiles and also of Jews with the rulers of them, to insult and to stone them,

diaglotnt@Acts:14:6 @ seeing they fled into the cities of the Lycaonia, Lystra and Derbe, and the surrounding country;

diaglotnt@Acts:14:8 @ And a certain man in Lystra unable in the feet was sitting, lame from womb of mother of himself, who never had walked about.

diaglotnt@Acts:14:9 @ This heard the Paul speaking; who having looked intently to him, and seeing that faith has of the to be saved,

diaglotnt@Acts:14:10 @ said loud with the voice: Do thou stand upon the feet of the erect. And he leaped up, and walked about.

diaglotnt@Acts:14:11 @ The and crowds, seeing what did the Paul, lifted up the voice of them, in Lycaonian language saying: The gods being like men came down to us.

diaglotnt@Acts:14:12 @ They called and indeed Barnabas, Jupiter; the and Paul, Mercury; because he was the leader of the word.

diaglotnt@Acts:14:13 @ The and priest of the Jupiter of that being before the city, bulls and garlands to the gates having brought, with the crowds wished to sacrifice.

diaglotnt@Acts:14:14 @ Having heard and the apostles Barnabas and Paul, having rent the mantles of them, rushed out into the crowd, crying out,

diaglotnt@Acts:14:16 @ who in the having gone by generations permitted all the nations to go in the ways of themselves.

diaglotnt@Acts:14:17 @ Although indeed not without witness himself left, doing good, from heaven to you rains giving and seasons fruitful, being full of food and of joy the hearts of you.

diaglotnt@Acts:14:19 @ Came and from Antioch and Iconium Jews; and having persuaded the crowds, and having stoned the Paul, they dragged outside of the city, supposing him to be dead.

diaglotnt@Acts:14:22 @ confirming the souls of the disciples, exhorting to abide in the faith, and that through many afflictions it behooves us to enter into the kingdom of the God.

diaglotnt@Acts:14:26 @ and thence they sailed into Antioch, whence they were having been commended to the favor of the God for the work, which they fulfilled.

diaglotnt@Acts:14:27 @ Having arrived and and having assembled the congregation, they related what things did the God with them, and that he opened to the Gentiles a door of faith.

diaglotnt@Acts:15:1 @ And some having come down from the Judea, were teaching the brethren: That if not you are circumcised with the rite of Moses not you are able to be saved.

diaglotnt@Acts:15:2 @ Being therefore a dispute and discussion not a little the Paul and the Barnabas with them, they decided to send up Paul and Barnabas and some others of them to the apostles and elders at Jerusalem, about the question this.

diaglotnt@Acts:15:3 @ They indeed therefore having been sent forward by the congregation, passed through the Phenicia and Samaria, narrating the turning of the Gentiles; and caused joy great to all the brethren.

diaglotnt@Acts:15:5 @ Stood up and some of those from the sect of the Pharisees having believed, saying: That it is necessary to circumcise them, to command and to keep the law of Moses.

diaglotnt@Acts:15:7 @ Much and debate being, having arisen Peter said to them: Men brethren, you know, that from days former the God among us chose through the mouth of me to hear the Gentiles the word of the glad tidings, and to believe.

diaglotnt@Acts:15:9 @ and nothing judged between us and also them, by the faith having purified the hearts of them.

diaglotnt@Acts:15:10 @ Now therefore why do you tempt the God, to place a yoke on the neck of the disciples, which neither the fathers of us nor we were able to bear?

diaglotnt@Acts:15:11 @ But through the favor of the Lord Jesus we believe to be saved, in which manner also they.

diaglotnt@Acts:15:13 @ After and the to be silent them, answered James, saying: Men brethren, hear you of me.

diaglotnt@Acts:15:14 @ Simon related, how first the God looked to take out the Gentiles a people for the name of himself.

diaglotnt@Acts:15:15 @ And with this harmonize the words of the prophets, as it is written:

diaglotnt@Acts:15:16 @ After these thing I will return and I will build again the tabernacle of David that having fallen down; and return the ruins of her I will build again, and I will set up her;

diaglotnt@Acts:15:17 @ so that may seek the rest of the men the Lord and all the nations, on whom has been called the name of me over them,

diaglotnt@Acts:15:20 @ but to send word to them the to abstain from the pollutions of the idols and the fornication and the strangled and the blood.

diaglotnt@Acts:15:21 @ Moses for from generations of old in every city those preaching him has, in the synagogues in every sabbath being read.

diaglotnt@Acts:15:22 @ Then it seemed good to the apostles and the elders with whole the congregation, having chosen men out of themselves to send to Antioch with the Paul and Barnabas, Judas that being called Barsabas, and Silas, men leading among the brethren;

diaglotnt@Acts:15:23 @ having written by hand of them thus: The apostles and the elders and the brethren, to those in the Antioch and Syria, and Cilicia brethren, those from Gentiles, health.

diaglotnt@Acts:15:24 @ Since we have heard, that some from us having gone out troubled you with words, unsettling the souls of you, saying to be circumcised and to keep the law, to whom not we gave command;

diaglotnt@Acts:15:25 @ it seemed good to us being of one mind, having chosen out men to send to you, with the beloved of us Barnabas and Paul,

diaglotnt@Acts:15:26 @ men having given up the lives of them in behalf of the name of the Lord of us Jesus Anointed.

diaglotnt@Acts:15:29 @ to abstain from things offered to idols and blood and strangled and fornication; from which keeping yourselves, well you will do. Farewell.

diaglotnt@Acts:15:35 @ Paul but and Barnabas remained in Antioch, teaching and announcing glad tidings, with also others many, the word of the Lord.

diaglotnt@Acts:15:36 @ After and some days said Paul to Barnabas: Having returned indeed we may visit the brethren in every city, in which we have preached the word of the Lord, how they are.

diaglotnt@Acts:15:40 @ Paul but having selected Silas went out, having been commanded to the favor of the God by the brethren.

diaglotnt@Acts:16:1 @ He came and to Derbe and Lystra; and lo, a disciple certain was there, by name Timothy, a son of a woman Jew believing, father but a Greek;

diaglotnt@Acts:16:3 @ This wished the Paul with him to go out; and having taken he circumcised him, on account of the Jews those being in the places those; they knew for all the father of him, that a Greek he was.

diaglotnt@Acts:16:7 @ coming by the Mysia, they attempted into the Bithynia to go; and not permitted them the spirit of Jesus.

diaglotnt@Acts:16:9 @ And a vision in the night was seen by the Paul; a man certain was of Macedonia had been standing, beseeching him, and saying: Having passed over into Macedonia, help thou us.

diaglotnt@Acts:16:12 @ thence and to Philippi, which is first of the part that Macedonia, city, a colony. We were and in this the city abiding days some.

diaglotnt@Acts:16:13 @ On the and day of the sabbaths we went out of the city by a river, where was allowed a place of prayer to be, and having sat down we spoke to the having come together women.

diaglotnt@Acts:16:14 @ And a certain woman by name Lydia, a seller of purple of a city of Thyatira worshipping the God, heard; for whom the Lord opened the heart, to attend to those being spoken by the Paul.

diaglotnt@Acts:16:15 @ When and she was dipped, and the house of her, she entreated us, saying: If you have judged me faithful to the Lord to be, having entered into the house of me, abide you. And she forced us.

diaglotnt@Acts:16:16 @ It happened and going of us to a place of prayer, a female–servant certain having a spirit of Python to meet us, who gain much brought the lords of herself, divining.

diaglotnt@Acts:16:17 @ She having followed closely the Paul and us, cried saying: These the men bond–servants of the God the most high are, who are proclaiming to us a way of salvation.

diaglotnt@Acts:16:18 @ This and she did for many days. Being grieved but the Paul, and having turned, to the spirit he said: I command thee in the name of Jesus Anointed, to come out from her. And it came out in that the hour.

diaglotnt@Acts:16:19 @ Seeing and the lords of her, that came out the hope of the gain of them, having taken hold of the Paul and the Silas, they dragged into the market to the rulers;

diaglotnt@Acts:16:20 @ and they having led them to the commanders, said: These the men greatly disturb of us the city, Jews being,

diaglotnt@Acts:16:22 @ And rose up together the crowd against them, and the commanders having torn off of them the mantles, they ordered to beat with rods;

diaglotnt@Acts:16:24 @ who a charge such having received, cast them into the inner prison, and the feet of them were made fast into the stocks.

diaglotnt@Acts:16:26 @ Suddenly and a shaking occurred great, so as to shake the foundations of the prison; were opened and immediately the doors all, and all the bonds were loosed.

diaglotnt@Acts:16:27 @ Out of sleep and having arisen the jailor, and seeing having opened the doors of the prison, having drawn a sword, was about himself to kill, supposing to have been fled the prisoners.

diaglotnt@Acts:16:31 @ They and said: Believe thou in the Lord Jesus Anointed, and shalt be saved thou and the house of thee.

diaglotnt@Acts:16:32 @ And they spoke to him the word of the Lord, with all those in the home of him.

diaglotnt@Acts:16:33 @ And having taken them in that the hour of the night, he washed from the stripes; and was dipped he and those of him all immediately.

diaglotnt@Acts:16:34 @ Having led up and them into the house of himself, he set a table, and rejoiced with all his house having believed in the God.

diaglotnt@Acts:16:39 @ And having come they entreated them, and having led out they asked to go out of the city.

diaglotnt@Acts:16:40 @ Having gone and out of the prison they came in to the Lydia; and having seen the brethren, they exhorted them, and went out.

diaglotnt@Acts:17:1 @ Having passed through and the Amphipolis and Apollonia, they came into Thessalonica, where was the synagogue of the Jews.

diaglotnt@Acts:17:3 @ Opening and setting forth, that the Anointed it was necessary to have suffered and to have been raised out of dead ones, and that this is the Anointed Jesus, whom I announce to you.

diaglotnt@Acts:17:4 @ And some of them were convinced, and joined themselves to the Paul and to the Silas, of the and pious Greeks a great number, women and of the chief not a few.

diaglotnt@Acts:17:5 @ Having taken to themselves and the Jews of the market–loungers some men of evil, and having gathered a crowd, they disturbed the city; having assaulted and the house of Jason, they sought them to led out into the people;

diaglotnt@Acts:17:7 @ whom has received Jason; and these all against the decrees of Caesar do, a king saying another to be, Jesus.

diaglotnt@Acts:17:10 @ The and brethren immediately by the night sent away the both Paul and the Silas into Berea; who having arrived, into the synagogue of the Jews went.

diaglotnt@Acts:17:11 @ These and were more candid of those in Thessalonica, who received the word with all promptness, that every day closely scrutinizing the writings, if was these things thus.

diaglotnt@Acts:17:12 @ Many indeed therefore out of them believed, and of the Greek women of the honorable and men not a few.

diaglotnt@Acts:17:13 @ When but knew these from Thessalonica Jews, that also in the Berea was preached by the Paul the word of the God, they came also there stirring up the crowds.

diaglotnt@Acts:17:16 @ In and the Athens waiting them of the Paul, was stirred up the spirit of him in him, beholding full of idols being the city.

diaglotnt@Acts:17:18 @ Some but of the Epicureans and of the Stoics philosophers encountered him; and some said: What may intend the seed–picker this to say? They said: Of strange demons he seems a proclaimer to be; because the Jesus and the resurrection to them he announced glad tidings.

diaglotnt@Acts:17:19 @ Having taken hold and of him to the Mars hill they led, saying: Are we able to know, what the new this that by thee being spoken teaching?

diaglotnt@Acts:17:20 @ Strange things for certain thou bringest to the ears of us. We desire therefore to know, what may intend these things to be.

diaglotnt@Acts:17:22 @ Having stood up and the Paul in midst of the Mars hill, said: Men Athenians, in all things as it were worshippers of demons you I perceive;

diaglotnt@Acts:17:23 @ passing through for and beholding the objects of worship of you, I found also an altar, in which had been written: To an unknown God. Whom therefore not knowing you worship, this I announce to you.

diaglotnt@Acts:17:24 @ The God that having made the world and all the things in it, this of heaven and earth Lord being not in hand made temples dwells,

diaglotnt@Acts:17:25 @ nor by hands of men is served, wanting anything, he giving to all life and breath and the things all;

diaglotnt@Acts:17:26 @ made and out of one blood every nation of men to dwell on all the face of the earth, having fixed having been appointed seasons and the fixed limits of the habitation of them;

diaglotnt@Acts:17:27 @ to seek the God, if indeed they might feel him and might find, and indeed not far from one each of us being.

diaglotnt@Acts:17:28 @ In him for we live and are moved and we are; as also some of those with you poets have said: Of the for also offspring we are.

diaglotnt@Acts:17:29 @ Offspring therefore being of the God, not we are bound to suppose, gold or silver or stone, a sculpture of art and device of man, the Deity to be like.

diaglotnt@Acts:17:30 @ The indeed therefore times of the ignorance overlooking the God, now he commands to the men all in all places to reform;

diaglotnt@Acts:17:31 @ because he established a day, in which he is about to judge the habitable in righteousness, by a man whom he appointed, a guarantee having furnished to all, having raised him out of dead ones.

diaglotnt@Acts:17:32 @ Having heard and a resurrection of dead ones, these indeed mocked; those but said: We will hear thee again about this.

diaglotnt@Acts:17:33 @ And thus the Paul went out from midst of them.

diaglotnt@Acts:18:2 @ And having found a certain Jew by name Aquila, Pontus by the race, recently having come from the Italy, and Priscilla wife of him, (because the to have commanded Claudius to withdraw all the Jews from the Rome,) he went to them;

diaglotnt@Acts:18:6 @ Resisting but them and blaspheming, having shaken the mantles, he said to them: The blood of you on the head of you, pure I, from the now to the Gentiles I will go.

diaglotnt@Acts:18:7 @ And having removed thence, he went into a house of one by name Justus, worshipping the God, of whom the house was adjoining to the synagogue.

diaglotnt@Acts:18:8 @ Crispus but the synagogue–ruler believed in the Lord with whole the house of himself; and many of the Corinthians hearing believed, and were dipped;

diaglotnt@Acts:18:10 @ because I am with thee, and no one shall attack thee of the to hurt thee; because people is for me much in the city this.

diaglotnt@Acts:18:11 @ He continued and a year and months six, teaching among them the word of the God.

diaglotnt@Acts:18:12 @ Gallio and being proconsul of the Achaia, rushed with one mind the Jews to the Paul, and led him to the tribunal,

diaglotnt@Acts:18:15 @ if but a question it is about a word and names and of a law of that with you, you will see yourselves; a judge for I of these not choose to be.

diaglotnt@Acts:18:17 @ Having taken hold and all the Greeks of Sosthenes the synagogue–ruler, they struck before the tribunal; and nothing of these the Gallio cared.

diaglotnt@Acts:18:25 @ This was having been instructed the way of the Lord; and being fervent in the spirit, he spoke and taught accurately the things concerning the Lord, being acquainted with only the dipping of John.

diaglotnt@Acts:18:26 @ This and began to speak boldly in the synagogue. Having heard and of him Aquila and Priscilla, took him, and more accurately to him explained the of the God way.

diaglotnt@Acts:18:27 @ Wishing and of him to pass through into the Achaia, having exhorted the brethren they wrote to the disciples to receive him; who having arrived, he helped much those having believed through the grace.

diaglotnt@Acts:19:3 @ He said and to them: Into what then were you dipped? They and said: Into the of John dipping.

diaglotnt@Acts:19:4 @ Said and Paul: John dipped a dipping of reformation, to the people saying, into him coming after him that they should believe; that is, into the Jesus.

diaglotnt@Acts:19:5 @ Having heard and they were dipped into the name of the Lord Jesus.

diaglotnt@Acts:19:8 @ Having entered and into the synagogue, he spoke freely, for months three reasoning and persuading the things concerning the kingdom of the God.

diaglotnt@Acts:19:9 @ When and some were hardened and disbelieved, speaking evil of the way in presence of the multitude, having departed from them, he separated the disciples, every day reasoning in the school of Tyrannus one.

diaglotnt@Acts:19:10 @ This and was done for years two, so that all the dwellers the Asia to hear the word of the Lord, Jews both and Greeks.

diaglotnt@Acts:19:11 @ Miracles and not the common ones did the through the hands of Paul;

diaglotnt@Acts:19:12 @ so that even to those being sick to be brought from the skin of him napkins or aprons, and to be set free from them the diseases, the and spirits the evil to be cast out.

diaglotnt@Acts:19:13 @ Took in hand and some from those going about Jews exorcists to name on those having the spirits the evil the name of the Lord Jesus, saying: I adjure you the Jesus, whom the Paul preaches.

diaglotnt@Acts:19:14 @ Where and some sons of Sceva a Jew a high–priest seven, who this were doing.

diaglotnt@Acts:19:16 @ and leaping on them the man, in whom was the spirit the evil, and having overcome them, prevailed against them, so that naked and having been wounded to have fled out of the house that.

diaglotnt@Acts:19:17 @ This and became known to all Jews both and Greeks those dwelling the Ephesus; and fell a fear on all them, and was magnified the name of the Lord Jesus.

diaglotnt@Acts:19:18 @ Many and of those having believed came confessing and declaring the deeds of them.

diaglotnt@Acts:19:19 @ Many and of those the magical arts practising, having brought together the books, burned in presence of all; and they computed the prices of them, and found pieces of silver myriads five.

diaglotnt@Acts:19:20 @ Thus according to power the word of the Lord grew and prevailed.

diaglotnt@Acts:19:22 @ Having sent and into the Macedonia two of those ministering to him, Timothy and Erastus, he remained a time in the Asia.

diaglotnt@Acts:19:24 @ Demetrius for a certain by name, a silver–smith, making temples of silver of Diana, brought to the workmen gain not a little.

diaglotnt@Acts:19:25 @ Whom having brought together, and those about the such like workmen, said: Men, you know, that out of this the work the wealth of us is;

diaglotnt@Acts:19:26 @ and you see and you hear, that not only of Ephesus, but almost all the Asia the Paul this having persuaded misled large crowd, saying, that not are gods those by hands being made.

diaglotnt@Acts:19:27 @ Not only and this in danger to us the craft into contempt to come; but also that the great goddess Diana temple into nothing to be despised, to be about and also to be destroyed the magnificence of her, which whole the Asia and the habitable worships.

diaglotnt@Acts:19:28 @ Having heard and, and having become full of wrath, they cried out, saying: Great the Diana of Ephesians.

diaglotnt@Acts:19:29 @ And was filled the city whole the confusion; they rushed and with one mind into the theatre, having seized Gaius and Aristarchus Macedonians, fellow–travelers of Paul.

diaglotnt@Acts:19:30 @ The and Paul wishing to enter into the assembly of the people, not suffered him the disciples.

diaglotnt@Acts:19:31 @ Some and even of the rulers of Asia being to him friends, having sent to him, besought not to venture himself into the theatre.

diaglotnt@Acts:19:33 @ Out of and crowd they pushed forward Alexander, thrusting forward him the Jews; the and Alexander having waved the hand, wished to defend himself in the assembly of the people.

diaglotnt@Acts:19:34 @ Knowing but that a Jew he is, voice came one from all, about for hours two crying: Great the Diana of Ephesians.

diaglotnt@Acts:19:35 @ Having stilled and the scribe the crowd, he said: Men Ephesians, what for is man, who not knows the Ephesians city temple–keeper being of the great Diana and of that fallen from Jupiter?

diaglotnt@Acts:19:37 @ You brought for the men these, neither temple–robbers, nor blasphemers of the goddess of you.

diaglotnt@Acts:19:40 @ Even for we are in danger to be accused of tumult concerning the day, not one cause being, about which we are able to give a reason far the gathering this.

diaglotnt@Acts:20:3 @ having continued and months three, being formed him a plot against by the Jews, being about to sail into the Syria, came a resolution of the to return through Macedonia.

diaglotnt@Acts:20:4 @ Went with and him as far as the Asia Sopater of Pyrrhus a Berean. Of Thessalonians and, Aristarchus and Secundus, and Gaius of Derbe and Timothy; Asiatics and, Tychicus and Trophimus.

diaglotnt@Acts:20:6 @ we but sailed out after the days of the unleavened cakes from Philippi, and came to them into the Troas in days five, where we remained days seven.

diaglotnt@Acts:20:7 @ In and the first of the sabbaths, having been assembled of us to break bread, the Paul discoursed to them, being about to depart on the morrow; continued and the discourse till midnight.

diaglotnt@Acts:20:10 @ Having gone down and the Paul fell upon him, and having embraced said: Not be you troubled; the for life of him in him is.

diaglotnt@Acts:20:16 @ Had determined for the Paul to sail by the Ephesus, so that not it might be for him to spend time in the Asia; he was hastening for, if possible it was for him, the day of the pentecost to be in Jerusalem.

diaglotnt@Acts:20:17 @ From and the Miletus having sent to Ephesus he called for the elders of the congregation.

diaglotnt@Acts:20:19 @ serving the Lord with all lowliness and tears and temptations, of those having happened to me by the plots of the Jews;

diaglotnt@Acts:20:20 @ how nothing I kept back of that being profitable, the not to declare to you and to teach you publicly and in houses;

diaglotnt@Acts:20:21 @ earnestly testifying to Jews both and Greeks the towards the God reformation, and faith that towards the Lord of us Jesus Anointed.

diaglotnt@Acts:20:24 @ But of no account I make, nor I the life of me valuable to myself, so that to finish the course of me with joy, and the services which I received from the Lord Jesus, to earnestly declare the glad tidings of the favor of the God.

diaglotnt@Acts:20:25 @ And now lo, I know, that no longer will see the face of me you all, among whom I have gone about proclaiming the kingdom of the God.

diaglotnt@Acts:20:26 @ Therefore I testify to you in this day, that clean I from the blood of all;

diaglotnt@Acts:20:27 @ not for I kept back of the not to declare to you all the will of the God.

diaglotnt@Acts:20:28 @ Take heed therefore to yourselves and to all the flock, in which you the spirit the holy placed overseers, to feed the congregation of the Lord, which he purchased through the blood of the own.

diaglotnt@Acts:20:29 @ I for know this, that shall enter after the departure of me wolves rapacious among you, not sparing the flock,

diaglotnt@Acts:20:32 @ And now I commend you, brethren, to the God and to the word of the favor of him, to that being able to build up, and to give you an inheritance among those having been sanctified all.

diaglotnt@Acts:20:33 @ Silver or gold or raiment of no one I coveted;

diaglotnt@Acts:20:34 @ yourselves you know; that the necessities of me and those being with me supplied the hands these.

diaglotnt@Acts:20:35 @ All these I pointed out to you, that so laboring it is necessary to aid those being weak, to remember and the words of the Lord Jesus, that he said: Blessed it is more to give than to receive.

diaglotnt@Acts:20:36 @ And these things having said, having placed the knees of himself, with all those he prayed.

diaglotnt@Acts:20:37 @ Much and was weeping of all; and having fallen on the neck of the Paul, they affectionately kissed him;

diaglotnt@Acts:20:38 @ sorrowing most of all for the word which he spoke, that no more, they are about the face of him to see. They accompanied and him to the ship.

diaglotnt@Acts:21:5 @ When and it happened us to have completed the days, having gone out we went our way, accompanying us all with wives and children, till outside of the city; and having placed the knees on the shore, we prayed.

diaglotnt@Acts:21:8 @ On the and morrow having gone out we came into Caesarea; and having entered into the house of Philip the Evangelist, being from of the seven, we remained with him.

diaglotnt@Acts:21:10 @ Continuing and of us days many, came down a certain from the Judea a prophet by name Agabus;

diaglotnt@Acts:21:11 @ and having come to us, and having taken the girdle of the Paul, having bound and of himself the hands and the feet, said: Thus says the spirit the holy: The man, of whom is the girdle this, so shall bind in Jerusalem the Jews, and deliver into hands of Gentiles.

diaglotnt@Acts:21:12 @ When and they heard these things, entreated we both and those of the place, of the not to go up him to Jerusalem.

diaglotnt@Acts:21:13 @ Answered and the Paul: What do you, weeping and breaking of me the heart? I for not only to be bound, but also to die in Jerusalem in readiness I in behalf of the name of the Lord Jesus.

diaglotnt@Acts:21:14 @ Not being persuaded and of him, we were silent, saying: The will of the Lord let it be done.

diaglotnt@Acts:21:16 @ Went with and also of the disciples from Caesarea with us, leading with whom we might lodge, to Mnason one Cyprian, an old disciple.

diaglotnt@Acts:21:17 @ Having arrived and of us to Jerusalem, gladly received us the brethren.

diaglotnt@Acts:21:19 @ And having saluted them, he related one by one, which did the God among the Gentiles through the service of him.

diaglotnt@Acts:21:20 @ They and having heard glorified the God; they said and to him: Thou seest, O brother, how many myriads are of Jews of those having believed; and all zealots of the law being.

diaglotnt@Acts:21:25 @ Concerning but those having believed of Gentiles we sent word, judging nothing such like to observe them, if not to keep themselves the, both things offered to idols and the blood and strangled and fornication.

diaglotnt@Acts:21:26 @ Then the Paul having taken the men, on the following day with them being purified entered into the temple, announcing the completion of the days of the purification, till of which they offered in behalf of one of each of them the offering.

diaglotnt@Acts:21:30 @ Was moved and the city whole, and was a running together of the people; and having taken hold of the Paul, they were dragging him outside of the temple, and immediately were closed the gates.

diaglotnt@Acts:21:31 @ Seeking and him to kill, went up a report to the commander of the band, that whole was in confusion Jerusalem;

diaglotnt@Acts:21:33 @ Then having approached the commander laid hold of him, and ordered to be bound with chains two; and inquired, who it might be, and what it is having been done.

diaglotnt@Acts:21:35 @ When and he came on the steps, it happened to be carried him by the soldiers through the violence of the crowd;

diaglotnt@Acts:21:36 @ followed for the multitude of the people, crying: Lift up him.

diaglotnt@Acts:21:38 @ Not then thou art the Egyptian, who before these the days having raised an insurrection and having led out into the desert the four thousand men of the Sicarii? Said and the Paul:

diaglotnt@Acts:21:39 @ I a man indeed am a Jew of Tarsus, of the Cilicia not a mean city a citizen; I beseech and of thee, permit me to speak to the people.

diaglotnt@Acts:22:1 @ Men brethren and fathers, hear you of me the to you now apology.

diaglotnt@Acts:22:3 @ I indeed am a man a Jew, having been born in Tarsus of the Cilicia, having been brought up and in the city this, at the feet of Gamaliel having been taught with accuracy the ancestral law, a zealot being of the God, even as all you are to–day;

diaglotnt@Acts:22:6 @ It happened and to me traveling and drawing near to the Damascus, about noon suddenly out of the heaven to shine round a light great about me;

diaglotnt@Acts:22:9 @ Those and with me being the indeed light saw, and terrified they were, the but voice not they heard of the speaking to me.

diaglotnt@Acts:22:11 @ As and not I saw from the glory of the light of that, being led by the hand by those being with me, I came into Damascus.

diaglotnt@Acts:22:14 @ He and said: The God of the fathers of us destined thee to know the will of himself, and to see the righteous one, and to hear a voice out of the mouth of him;

diaglotnt@Acts:22:15 @ because thou shalt be a witness for him to all men of what thou hast seen and thou hast heard.

diaglotnt@Acts:22:16 @ And now why dost thou delay? having arisen be thou dipped, and wash thyself from the sins of thee, having invoked the name of him.

diaglotnt@Acts:22:17 @ It happened and to me having returned to Jerusalem, and praying of me in the temple, to have been me in an ecstacy,

diaglotnt@Acts:22:18 @ and to see him saying to me: Do thou hasten, and come out with speed from Jerusalem; because not they will receive of thee the testimony concerning me.

diaglotnt@Acts:22:20 @ and when was poured out the blood of Stephen the martyr of thee, and myself was having been standing, and approving, and keeping the mantles of those killing him.

diaglotnt@Acts:22:22 @ They heard and him till this the word, and they raised the voice of them, saying: Lift up from the earth the such a person; not for it is fit him to live.

diaglotnt@Acts:22:23 @ Crying out and of them and tossing up the mantles, and dust throwing into the air,

diaglotnt@Acts:22:24 @ ordered the commander to lead him into the castle, saying with scourges to examine him; that he might know, on account of what cause thus they were crying against him.

diaglotnt@Acts:22:28 @ Answered and the commander: I of a great sum of money the citizenship this purchased. The and Paul said: I but even have been born.

diaglotnt@Acts:22:30 @ On the and morrow wishing to know the certainty, that was he was accused of by the Jews, he loosed him, and ordered to come together the high–priests and all the sanhedrim; and having led down the Paul, he stood among them.

diaglotnt@Acts:23:2 @ The and high–priest Ananias gave a charge to those having been standing by him, to strike of him the mouth.

diaglotnt@Acts:23:4 @ Those and having been standing by said: The high–priest of the God revilest thou?

diaglotnt@Acts:23:5 @ Said and the Paul: Not I had known, brethren, that it is a high–priest; it is written for: A ruler of the people of thee not thou shalt speak evil.

diaglotnt@Acts:23:6 @ Knowing and the Paul, that the one part is of Sadducees, the and other of Pharisees, he cried out in the sanhedrim: Men brethren, I a Pharisee am, a son of a Pharisee; concerning hope and a resurrection of dead ones I being judged.

diaglotnt@Acts:23:7 @ This and of him having spoken, was a disciple of the Pharisees and the Sadducees, and was divided the multitude.

diaglotnt@Acts:23:9 @ Was and an outcry great; and having arisen the scribes of the party of the Pharisees contended, saying: Nothing evil we find in the man this; if but a spirit spoke to him, or a messenger.

diaglotnt@Acts:23:10 @ Great and becoming dispute, fearing the commander lest would be torn to pieces the Paul by them, he ordered the armed force having gone down to take him from midst of them, to lead and into the castle.

diaglotnt@Acts:23:14 @ who having come to the high–priests and the elders, said: With a curse we have cursed ourselves, of nothing to taste till we have killed the Paul.

diaglotnt@Acts:23:15 @ Now therefore you make known to the commander with the sanhedrim, in order that him he may lead down to you, as being about to examine more accurately the things concerning him; we and, before of the to have come nigh him, ready we are of the to kill him.

diaglotnt@Acts:23:16 @ Having heard but the son of the sister of Paul the lying in wait, having come near and having gone into the castle, he related to the Paul.

diaglotnt@Acts:23:17 @ Having summoned and the Paul one of the centurions, he said: The young man this lead thou to the commander; he has for something to relate to him.

diaglotnt@Acts:23:19 @ Having taken and the hand of him the commander, and having related by himself, he inquired: What is it which thou hast to relate to me?

diaglotnt@Acts:23:20 @ he said and: That the Jews agreed together of the to ask thee, that to–morrow into the sanhedrim thou mayest lead down the Paul, as being about something more accurately to investigate concerning him.

diaglotnt@Acts:23:21 @ Thou therefore not shouldst be persuaded by the; lie in wait for him of them men more forty, who bound with a curse themselves, neither to eat nor to drink till they killed him; and now ready they are looking for the from thee promise.

diaglotnt@Acts:23:23 @ And having summoned two certain of the centurions, he said: Make ready soldiers two hundred, that they may go to to Caesarea, and horsemen seventy, and spearmen two hundred, from third hour of the night;

diaglotnt@Acts:23:28 @ Wishing and to know the cause on account of which they were accusing him, I led down him into the sanhedrim of them;

diaglotnt@Acts:23:29 @ whom I found being accused concerning questions of the law of them, nothing but worthy of death or bonds an accusation having.

diaglotnt@Acts:23:35 @ I will fully hear thee, he said, when also the accusers of thee may arrive. He commanded and him in the judgment–hall of the Herod to be kept.

diaglotnt@Acts:24:2 @ Having been called and of him, began to accuse the Tertullus, saying:

diaglotnt@Acts:24:3 @ Great peace enjoying through thee, and worthy deed being done to the nation this through of the of thy foresight, in every thing and everywhere we accept, O most excellent Felix, with all thankfulness.

diaglotnt@Acts:24:4 @ That and not to longer thee I may detain, I beseech to hear thee of us briefly in the thy elemency.

diaglotnt@Acts:24:5 @ We have found for the man this a pestilence, and exciting a sedition in all the Jews those in the habitable, a leader and of the of the Nazarene sect,

diaglotnt@Acts:24:6 @ who also the temple attempted to profane; whom also we apprehended, and according to the our law we wished to judge.

diaglotnt@Acts:24:7 @ Having come but Lysias the commander, with a great force out of the hands of us led away,

diaglotnt@Acts:24:8 @ having commanded the accusers of him to come to thee. from whom thou wilt be able thyself, having examined closely, concerning all of these things to have knowledge, of which we accuse him.

diaglotnt@Acts:24:11 @ being able of thee to know, that not more are to me days twelve, from which I went up to worship in Jerusalem.

diaglotnt@Acts:24:12 @ And neither in the temple they found me with any one disputing, or a tumult making of a crowd, nor in the synagogues, nor in the city;

diaglotnt@Acts:24:15 @ A hope having in the God, which even they themselves are looking for, a resurrection about to be of dead ones, of just ones and also unjust ones.

diaglotnt@Acts:24:17 @ In the course of years and many I came alms bringing to the nation of me, and offerings.

diaglotnt@Acts:24:20 @ Or these themselves let them say, what they found in me crime, having stood of me before the sanhedrim;

diaglotnt@Acts:24:21 @ or concerning one this voice, which cried out standing among them: That concerning a resurrection of dead ones I am judged to–day by you.

diaglotnt@Acts:24:22 @ Put off but them the Felix, more accurately knowing the things concerning the way, saying: When Lysias the commander may come down, I will inquire into the things about you.

diaglotnt@Acts:24:23 @ Having given orders and to the centurion to keep him, to have and liberty, and no one to forbid of the own friends of him to assist, for to come to him.

diaglotnt@Acts:24:25 @ Discoursing and of him concerning justice and self–control and of the judgment that being about to come, terrified being the Felix answered: The present being go thou; a season and having found I will call thee.

diaglotnt@Acts:24:26 @ At the same time also hoping, that money will be given to him by the Paul, so that he might loose him; therefore and oftener him sending for talked with him.

diaglotnt@Acts:25:2 @ Appeared before and him the high–priest and the chiefs of the Jews against the Paul, and entreated him,

diaglotnt@Acts:25:7 @ Having approached and of him, stood around the from Jerusalem having been come down Jews, many and heavy accusations bring against the Paul, which not they were able to point out;

diaglotnt@Acts:25:8 @ saying in defence of him: That neither against the law of the Jews, nor against the temple, nor against Caesar any thing did I wrong.

diaglotnt@Acts:25:10 @ Said and the Paul: At the judgment–seat of Caesar standing I am, where me it behooves to be judged. Jews nothing I have done wrong, as also thou full well hast ascertained.

diaglotnt@Acts:25:11 @ If indeed for I am unjust, and worthy of death I have done any thing, not I refuse the to die; if but nothing is of which these accuse me, no one me is able to them to give as a favor. Caesar I call upon.

diaglotnt@Acts:25:15 @ concerning whom, being of me in Jerusalem, gave information the high–priests and the elders of the Jews, asking against him a judgment.

diaglotnt@Acts:25:16 @ To whom I answered, that not it is a custom for Romans to give as a favor any man, before he being accused face to face may have the accusers, an opportunity and of defence he may take concerning the accusation.

diaglotnt@Acts:25:17 @ Having come therefore of them here, delay none having made, on the next day having sat down on the judgment–seat, I commanded to be brought the man.

diaglotnt@Acts:25:18 @ Concerning whom having stood up the accusers no one accusation brought, of things supposed I;

diaglotnt@Acts:25:19 @ questions but certain concerning of the own religion they had with him, and concerning one Jesus having been dead, whom affirmed the Paul to believe.

diaglotnt@Acts:25:21 @ The but Paul having appealed to be kept himself for the of the Augustus decision, I commanded to be kept him, till I could send him to Caesar.

diaglotnt@Acts:25:23 @ On the therefore morrow having come the Agrippa and the Bernice with great display, and having entered into the place of hearing, with both the commanders and men those principal being of the city, and having commanded the Festus, was brought the Paul.

diaglotnt@Acts:25:24 @ And said the Festus: Agrippa O king, and all those things being present with us men, you see this, concerning whom all the multitude of the Jews applied to me in both Jerusalem and here, crying out not to be right to live him longer.

diaglotnt@Acts:25:25 @ I but having detected nothing worthy of death him to have done, also of him and of this having appealed to the Augustus, I resolved to send him.

diaglotnt@Acts:26:1 @ Agrippa and to the Paul said: It is permitted for thee in behalf of thyself to speak. Then the Paul made a defence, having stretched out the hand;

diaglotnt@Acts:26:2 @ concerning all things of which I am accused by Jews, O king Agrippa, I esteem myself happy, before thee being about to–day to make a defence;

diaglotnt@Acts:26:3 @ especially acquainted being thee of all of the among Jews customs and also questions. Therefore I entreat thee, patiently to hear of me.

diaglotnt@Acts:26:4 @ The indeed therefore mode of life of me that from youth, that from beginning being among the nation of me in Jerusalem, know all the Jews;

diaglotnt@Acts:26:5 @ previously knowing me from the first, (if they would be willing to testify,) that according to the most rigid sect of the our religion I lived a Pharisee.

diaglotnt@Acts:26:6 @ And now for hope of that to the fathers promise being made by the God, I have stood being judged;

diaglotnt@Acts:26:7 @ to which the twelve tribes of us, in intently night and day serving, hopes to attain; concerning which hope I am accused, O king Agrippa, by Jews.

diaglotnt@Acts:26:9 @ I indeed therefore thought in myself to the name of Jesus the Nazarene ought many things against to practice.

diaglotnt@Acts:26:10 @ Which also I did in Jerusalem; and many of the saints I in prisons shut up, the from of the high–priests authority having received; being killed and of them, I brought against a vote;

diaglotnt@Acts:26:11 @ and in all the synagogues often publishing them, I was compelling to blaspheme; exceedingly and being furious towards them, I purchased till even into the foreign cities.

diaglotnt@Acts:26:12 @ In which also going to the Damascus with authority and a commission of that from the high–priests,

diaglotnt@Acts:26:13 @ of a day middle, in the way I saw, O king, from heaven, above the brightness of the sun, having shone round me a light and those with me going.

diaglotnt@Acts:26:14 @ All and having fallen down of us on the earth, I heard a voice speaking to me, and saying in the Hebrew dialect: Saul, Saul, why me persecutest thou? hard for thee against sharp points to kick.

diaglotnt@Acts:26:16 @ But arise thou, and stand up on the feet of thee; for this for I appeared to thee, to constitute thee a minister and a witness, of what both thou didst see, of what and I will appear to thee;

diaglotnt@Acts:26:18 @ to open eyes of them, of the to have turned from darkness to light, and of the authority of the adversary to the God, of the to receive them forgiveness of sins, and inheritance among those having been sanctified, faith by the into me.

diaglotnt@Acts:26:20 @ but to those in Damascus first and in Jerusalem, in all and the country of the Judea, and to the Gentiles, I declared to reform, and to turn to the God, worthy of the reformation works doing.

diaglotnt@Acts:26:21 @ On account of these me the Jews having seized in the temple attempted with violent hands to have killed.

diaglotnt@Acts:26:22 @ Help therefore having obtained of that from of the God, till the day this I have stood, testifying to small both and to great, nothing beyond saying, of what both the prophets spoke being about to take place, and Moses;

diaglotnt@Acts:26:23 @ that liable to suffer the Anointed, that first from a resurrection of dead ones a light he is about to announce to the people and to the Gentiles.

diaglotnt@Acts:26:24 @ These things and of him saying in defence the Festus loud with the voice said: Thou art mad, O Paul; the much learning into madness turns about.

diaglotnt@Acts:26:25 @ He but: I am mad; he says: O most noble Festus, but of truth and of sanity word to utter.

diaglotnt@Acts:26:26 @ Is acquainted for concerning these things the king, to whom also being confident I may speak; unobserved by for him any of these things not I am persuaded nothing; not for it is in a corner having been done this.

diaglotnt@Acts:26:31 @ and having retired they spoke to each other, saying: That nothing of death worthy or of bonds does the man this.

diaglotnt@Acts:27:1 @ When and it was determined of the to sail us to the Italy, they delivered the both Paul and some other prisoners to a centurion, by name Julius, of a cohort of Augustus.

diaglotnt@Acts:27:2 @ Having gone on board and a ship Adramyttium, being about to sail the in the Asia places, we were put to sea, being with up Aristarchus a Macedonian of Thessalonica.

diaglotnt@Acts:27:5 @ The, and deep that by the Cilicia and Pamphylia having sailed through, we came down to Myra of the Lycia.

diaglotnt@Acts:27:7 @ In many and days sailing slowly, and scarcely being by the Cnidus, not permitting an approach us of the wind, we sailed under the Crete by Salome;

diaglotnt@Acts:27:9 @ A long and time having elapsed, and being already hazardous of the sailing, because the even the fast already to have been past, advised the Paul,

diaglotnt@Acts:27:10 @ saying to them: Men, I perceive, that with damage and much loss not only of the freight and of the ship, but also of the lives of us to be about to be the voyage.

diaglotnt@Acts:27:11 @ The but centurion by the pilot and by the owner of the ship was persuaded rather, than by those by the Paul being spoken.

diaglotnt@Acts:27:12 @ Inconvenient and of the harbor being to winter in, the greater part placed a wish to be led out from thence also, if possibly they might be able having come to Phenice to winter, a harbor of the Crete looking towards south–west and towards north–west.

diaglotnt@Acts:27:16 @ A small island and certain having run under being called Clauda, scarcely we were able masters to become of the boat;

diaglotnt@Acts:27:18 @ Exceedingly and being storm–tossed of us, on the next a throwing out they began;

diaglotnt@Acts:27:19 @ and on the third with their own hands the furniture of the ship they threw out.

diaglotnt@Acts:27:20 @ Neither and sun, nor stars appearing for many days, a tempest and not small pressing, remaining was taken away all hope of the to be saved us.

diaglotnt@Acts:27:21 @ Long but abstinence existing, than standing the Paul in midst of them, said: It was proper indeed, O men, having taken advice to me not to have loosed from the Crete, to have gained and the damage this and the loss.

diaglotnt@Acts:27:22 @ And now I exhort you to take courage; loss for of a life not one shall be from of you, except the ship.

diaglotnt@Acts:27:23 @ Stood by for me this the night a messenger of the God, of whom I am to whom also I offer service,

diaglotnt@Acts:27:27 @ When and fourteenth night was come, being driven along of us in the Adriatic, about middle of thew night suspected the sailors to draw near some to them country;

diaglotnt@Acts:27:29 @ fearing and, lest on rough places we should fall, out of stern having thrown anchors four, they were wishing day to be.

diaglotnt@Acts:27:30 @ The and sailors seeking to flee out of the ship and having lowered the boat into the sea, for an excuse as out of prow being about anchors to let down,

diaglotnt@Acts:27:32 @ Then the soldiers cut off the ropes of the boat, and allowed her to fall.

diaglotnt@Acts:27:33 @ Till and while about day to be, called upon the Paul all to partake of food, saying: Fourteenth to–day day looking for, without food you continue, nothing having taken.

diaglotnt@Acts:27:34 @ Therefore I entreat you to partake of food; this for to the your salvation is; of not one for of you a hair from of the head will perish.

diaglotnt@Acts:27:35 @ Having said and these, and having taken bread, he gave thanks to the God in presence of all, and having broken began to eat.

diaglotnt@Acts:27:38 @ Being satisfied and of food, they lightened the ship, throwing the wheat into the sea.

diaglotnt@Acts:27:40 @ And the anchors having cut off left in the sea, at the same time having loosed the bands of the rudders; and having hoisted the foresail to the wind, they pressed towards the shore.

diaglotnt@Acts:27:41 @ Having fallen and into a place with a sea on both sides, they ran a ground the vessel; and the indeed prow having stuck fast remained immovable, the but stern was broken by the violence of the waves.

diaglotnt@Acts:27:43 @ The but centurion wishing to save the Paul, restrained them from the purpose, ordered and those being able to swim, having thrown off first to the land to go out;

diaglotnt@Acts:27:44 @ and the remaining ones, some indeed on boards, some and on things of the from of the ship. And thus it happened all to be safely on the land.

diaglotnt@Acts:28:2 @ The and barbarians rendered not the ordinary kindness to us; having kindled for a fire; they brought to all of us, because of the rain that having been present, and because of the cold.

diaglotnt@Acts:28:3 @ Having gathered and the Paul of sticks a bundle, and having placed on the fire, a viper from the heat having come out fastened on the hand of him.

diaglotnt@Acts:28:4 @ When and saw the barbarians hanging the wild beast from the hand of him, they said to each other: Certainly a murderer is the man this, whom having been saved from the sea the Justice to live not permitted.

diaglotnt@Acts:28:5 @ He indeed then having shaken off the wild beast into the fire, suffered nothing bad;

diaglotnt@Acts:28:6 @ they but were expecting him to be about to swell, or to fall down suddenly dead. For a long and of them, expecting, and seeing nothing out of place to him happening, changing their minds they said: A god him to be.

diaglotnt@Acts:28:7 @ In and to those about the place that were farms to the chiefs of the island, by name Poplius; who having received us, three days kindly entertained.

diaglotnt@Acts:28:8 @ It happened and the father of the Poplius with fevers and dysentery being seized was lying down; to whom the Paul going in, and having prayed, having placed the hands to him, healed him.

diaglotnt@Acts:28:16 @ When and we came to Rome the centurion delivered the prisoners to the perfect of the Pretorium camp; the but Paul was permitted to abide by himself, with the watching him soldiers.

diaglotnt@Acts:28:17 @ It happened and after days three to have called together to him those being of the Jews chiefs. Having come together and of them, he said to them: Men brethren, I nothing against having done to the people or to the customs those paternal, a prisoner from Jerusalem I was delivered into the hands of the Romans;

diaglotnt@Acts:28:18 @ who having examined me wished to release, because that no one cause of death to be in me.

diaglotnt@Acts:28:19 @ Speaking against and the Jews, I was forced to call upon Caesar; not as of the nation of me having anything to accuse.

diaglotnt@Acts:28:20 @ Because of this therefore the cause I called you to see and to speak with; on account for of the hope of the Israel the chain this I wear around.

diaglotnt@Acts:28:21 @ They and to him said: We neither letters concerning thee received from the Judea, neither having come any one of the brethren related or spoken anything concerning thee evil.

diaglotnt@Acts:28:22 @ we deem proper but from thee to hear, what thou thinkest; concerning indeed for of the sect this known is to us, that everywhere it is spoken against.

diaglotnt@Acts:28:23 @ Having appointed and to him a day, came to him to the lodging many; to whom he set forth testifying earnestly the kingdom of the God, persuading and them the things concerning the Jesus, from both the law of Moses and of the prophets, from morning till evening.

diaglotnt@Acts:28:25 @ Not agreed and being with each other, they were dismissed, saying of the Paul word one: That well the spirit the holy spoke through Esaias the prophet to the fathers of us,

diaglotnt@Acts:28:27 @ Unfeeling for the heart of the people this and with the ears heavily they hear, and the eyes of them they closed; lest at any time they should see the eyes, and with the ears they should hear, and with the heart they should understand, and should return, and I should heal them.

diaglotnt@Acts:28:28 @ Known therefore let it be to you, that to the Gentiles is sent the salvation of the God; they and will hear.

diaglotnt@Acts:28:29 @ And these things of him saying, went the Jews, much having among themselves discussion.

diaglotnt@Acts:28:30 @ He abode and two years whole in the hired dwelling; and received all those coming in to him, publishing the kingdom of the God, and teaching the things concerning the Lord Jesus Anointed with all freedom of speech, unrestrained.

diaglotnt@Romans:1:1 @ Paul, a servant of Jesus Anointed, called an apostle, having been set apart for glad tidings of God,

diaglotnt@Romans:1:2 @ (which he promised before through the prophets of himself in writings holy,)

diaglotnt@Romans:1:3 @ concerning the son of himself, (that having been born from a seed of David according to flesh;

diaglotnt@Romans:1:4 @ that having been distinctly set forth a son of God in power, according to spirit of holiness, from a resurrection of dead ones,) Jesus Anointed of the Lord of us,

diaglotnt@Romans:1:5 @ (through whom we received favor and apostleship for obedience of faith in all the nations, in behalf of the name of him;

diaglotnt@Romans:1:6 @ among whom are also you, called ones of Jesus Anointed;)

diaglotnt@Romans:1:7 @ to all those who are in Rome beloved ones of God called saints; favor to you and peace from God Father of us, and Lord Jesus Anointed.

diaglotnt@Romans:1:8 @ First indeed I give thanks to the God of me through Jesus Anointed on account of all of you, because the faith of you is celebrated in whole the world.

diaglotnt@Romans:1:9 @ A witness for of me is the God, to whom I am a servant in the spirit of me in the glad tidings of the son of him, how unceasingly remembrance of you I make,

diaglotnt@Romans:1:10 @ always on the prayers of me asking, if possibly now at length I shall have a prosperous journey by the will of the God to come to you.

diaglotnt@Romans:1:12 @ this and is, to be comforted together, among you through the in each other faith, of you and also of me.

diaglotnt@Romans:1:16 @ Not for I am ashamed the glad tidings; power for of God is for salvation to all to the believing, to Jew both first and to Greek.

diaglotnt@Romans:1:17 @ Righteousness for of God in it is revealed from faith in order to faith, as it has been written: The and just by faith, shall live.

diaglotnt@Romans:1:18 @ Is revealed besides wrath of God from heaven on all impiety and injustice of men, of those the truth by injustice holding down.

diaglotnt@Romans:1:19 @ Because that known of the God manifest is among them; the God for to them showed,

diaglotnt@Romans:1:20 @ (the things for unseen of him from creation of the world, in the things made being perceived is clearly seen, the both eternal of him power and deity;) in order that to be them inexcusable.

diaglotnt@Romans:1:21 @ Because having known the God, not as God they glorified or they gave thanks; but were vain in the reasonings of them, and was darkened the perverse of them heart;

diaglotnt@Romans:1:23 @ and changed the glory of the incorruptible God in a likeness of an image of corruptible man, and birds and of four–footed beasts and creeping things.

diaglotnt@Romans:1:24 @ There fore also delivered them the God in the lusts of the hearts of them to impurity, of the to be dishonored the bodies of them in themselves;

diaglotnt@Romans:1:25 @ who exchanged the truth of the God in the falsehood and reverenced and served the created thing more than him having created, who is worthy of praise into the ages; so be it.

diaglotnt@Romans:1:26 @ On account of this delivered them the God to passions of infamy. The even for females of them changed the natural use into that in violation of nature.

diaglotnt@Romans:1:27 @ In like manner and also the males having left the natural use of the female, were inflamed with the lust of them for for each other, males with males the indecency working out, and the recompence, which it was proper, of the error of them in themselves receiving back.

diaglotnt@Romans:1:29 @ having been filled with all iniquity, in wickedness, in covetousness, in malignity; full of envy, murder, strife, deceit, bad disposition, whisperers;

diaglotnt@Romans:1:30 @ revilers, God–haters, insolent ones, proud ones, boasters, inventors of evils, to parent disobedient,

diaglotnt@Romans:1:32 @ who the ordinance of the God having known, (that those the things such doing worthy of death are,) not only them they do; but even are well pleased to those doing.

diaglotnt@Romans:2:2 @ We know but, that the sentence of the God is according to truth upon those the things such doing.

diaglotnt@Romans:2:3 @ Thinkest thou and this, O man who art judging those the things such doing, and art doing them, that thou shalt escape the sentence of the God?

diaglotnt@Romans:2:4 @ Or of the wealth of the goodness of him and of the forbearance and of the patience thinkest thou wrong, being ignorant, that the goodness of the God to reformation thee leads?

diaglotnt@Romans:2:5 @ According to but the hardness of thee and unchanged heart, thou treasurest to thyself wrath in a day of wrath and of a revelation of righteous judgment of the God,

diaglotnt@Romans:2:6 @ who will render to each according to the works of him;

diaglotnt@Romans:2:7 @ to those indeed by perseverance of a work good, glory and honor and incorruptibility are seeking, life age–lasting;

diaglotnt@Romans:2:9 @ Affliction and distress on every soul of man of the working the evil, of Jew both first and of Greek;

diaglotnt@Romans:2:11 @ Not for is respect of persons with the God.

diaglotnt@Romans:2:13 @ (not for the hearers of the law just ones with the God, but the doers of the law shall be justified.

diaglotnt@Romans:2:14 @ When for Gentiles those not a law having, by nature the things of the law may do, these a law not having, to themselves are a law;

diaglotnt@Romans:2:15 @ who show plainly the work of the law written in the hearts of them, testifying with them the conscience, and between each other of the reasonings accusing or even defending,)

diaglotnt@Romans:2:16 @ in a day when shall judge the God the things secrets of the men, according to the glad tidings of me, through Jesus Anointed.

diaglotnt@Romans:2:18 @ and knowest the will, and discernest the things differing, being instructed out of the law;

diaglotnt@Romans:2:19 @ hast believed and thyself a guide to be of blind ones, a light of those in darkness,

diaglotnt@Romans:2:20 @ an instructor of simple ones, a teacher of babes, having the form of the knowledge and of the truth in the law;

diaglotnt@Romans:2:23 @ who in a law boastest, through the violation of the law the God doest thou dishonor?

diaglotnt@Romans:2:24 @ The for name of the God through you is blasphemed among the nations, even as it has been written.

diaglotnt@Romans:2:25 @ Circumcision indeed for profits, if law thou practisest; if but a violator of law thou mayest be, the circumcision of thee uncircumcision has become.

diaglotnt@Romans:2:26 @ If therefore the uncircumcision the ordinances of the law may keep, not the uncircumcision of him for circumcision will be counted?

diaglotnt@Romans:2:27 @ and will judge the from nature uncircumcision, the law perfecting, thee who through letter and circumcision a violator of law?

diaglotnt@Romans:2:29 @ but he in the hidden a Jew, even circumcision of heart, in spirit, not letter; of whom the praise not from men, but from the God.

diaglotnt@Romans:3:1 @ What then the pre–eminence of the Jew? or what the profit of the circumcision?

diaglotnt@Romans:3:2 @ Much, according to every mode. First indeed for, because they were entreated with the oracles of the God.

diaglotnt@Romans:3:3 @ What for? if believed not some, not the unbelief of them the faith of the God will make void?

diaglotnt@Romans:3:4 @ Not let it be; let it be but the God true, every but man a liar, even as it has been written: That thou mayest be justified in the words of thee, and mayest conquer in the to be judged thee.

diaglotnt@Romans:3:5 @ If but the unrighteousness of us of God righteousness establishes, what shall we say? not unrighteous the God that inflicting wrath? (according to man I speak.)

diaglotnt@Romans:3:7 @ If for the truth of the God by the my falsehood abounded to the glory of him, why yet also I as a sinner am judged?

diaglotnt@Romans:3:8 @ And not (as we are falsely accused, and as affirm some of us to say,) that we may do the evil things, so that may come the good things? of whom the judgment just is.

diaglotnt@Romans:3:12 @ all turned aside, together they were unprofitable; not is doing goodness, not is even one.

diaglotnt@Romans:3:13 @ A sepulchre having been opened the throat of them; with the tongues of them they deceived. Venom of asps under the lips of them;

diaglotnt@Romans:3:14 @ Of whom the mouth of cursing and bitterness is full.

diaglotnt@Romans:3:15 @ Swift the feet of them to pour out blood;

diaglotnt@Romans:3:16 @ ruin and misery in the ways of them;

diaglotnt@Romans:3:17 @ and a way of peace not they knew.

diaglotnt@Romans:3:18 @ Not is fear of God before the eyes of them.

diaglotnt@Romans:3:20 @ Therefore from works of law not shall be justified all flesh before him; through for law an acknowledgment of sin.

diaglotnt@Romans:3:21 @ Now but without law a righteousness of God has been made manifest, being attested by the law and the prophets,

diaglotnt@Romans:3:22 @ a righteousness even of God through faith of Jesus Anointed, to all and upon all the believing; not for is a distinction.

diaglotnt@Romans:3:23 @ All for sinned, and come short of the glory of the God,

diaglotnt@Romans:3:24 @ being justified freely, by the of him favor, through the redemption that in Anointed Jesus;

diaglotnt@Romans:3:25 @ whom set forth the God a mercy–seat through the faith by the of him blood, for a pointing out of the righteousness of himself, through the passing by of the formerly committed sins in the forbearance of the God;

diaglotnt@Romans:3:26 @ to a point out of the righteousness of himself in the present time, in order that to be him righteous, and justifying him of faith of Jesus.

diaglotnt@Romans:3:27 @ Where then the boasting? it is shut out. Through what kind of law? of the works? no, but through a law of faith;

diaglotnt@Romans:3:28 @ we reckon for, to be justified by faith a man, without works of law.

diaglotnt@Romans:3:29 @ Or of Jews the God alone? not and of Gentiles? yes also of Gentiles.

diaglotnt@Romans:4:1 @ What then shall we say Abraham the father of us to have found according to flesh?

diaglotnt@Romans:4:5 @ to him but not working, believing but on the one justifying the ungodly, is counted the faith of himself for righteousness;

diaglotnt@Romans:4:6 @ even as and David speaks the blessedness of the man, to whom the God counts righteousness without works;

diaglotnt@Romans:4:7 @ blessed ones, of whom are forgiven the iniquities, and of whom are covered over the sins;

diaglotnt@Romans:4:11 @ and a sign he received of circumcision, a seal of the righteousness of the faith of that in the uncircumcision; in order that to be him a father of all of those believing through uncircumcision, (in order that to be counted also to them the righteousness,)

diaglotnt@Romans:4:12 @ and a father of circumcision, to those not from circumcision alone, but also to those treading in the footsteps of the in uncircumcision faith of the father of us Abraham.

diaglotnt@Romans:4:13 @ Not for through law the promise to the Abraham, or the seed of him, that a possessor him to be of a world, but through a righteousness of faith.

diaglotnt@Romans:4:14 @ If for those of law, possessors, has been made void the faith, and has been multiplied the promise;

diaglotnt@Romans:4:16 @ On account of this from faith, so that according to favor; in order that to be sure the promise to all the seed, not to that from the law alone, but also to that from faith Abraham who is a father of all of us;

diaglotnt@Romans:4:17 @ even as it has been written: That a father of many nations I have placed thee;) in presence of whom he believed of God, of that making alive the dead ones, and calling the things not being as being.

diaglotnt@Romans:4:18 @ Who contrary to hope in hope believed, in order that to have become him a father of many nations, (according to that having been spoken: Thus shall be the seed of thee;)

diaglotnt@Romans:4:19 @ and not having grown weak in the faith, not he regarded the of himself body already having been deadened, an hundred years old thereabouts being, and the deadness of the womb of Sarah;

diaglotnt@Romans:4:20 @ against and the promise of the God not he disputed in the unbelief, but was made strong in the faith, giving glory to the God,

diaglotnt@Romans:4:23 @ Not it was written but on account of him alone, that it was counted to him;

diaglotnt@Romans:4:24 @ but also on account of us, to whom it is about to be counted, to those believing on the one having raised up Jesus the Lord of us out of dead ones;

diaglotnt@Romans:4:25 @ who was delivered up on account of the offences of us, and was raised up on account of the justification of us.

diaglotnt@Romans:5:1 @ Having been justified therefore by faith, peace we have with the God through the Lord of us Jesus Anointed;

diaglotnt@Romans:5:2 @ through whom also the introduction we have (by the faith) into the favor this, in which we have stood; and we boast in hope of the glory of the God.

diaglotnt@Romans:5:5 @ the and hope not is put to shame, because the love of the God has been poured out in the hearts of us through spirit holy of that having been given to us.

diaglotnt@Romans:5:6 @ Yet for an Anointed one, being of us without strength still, according to a season in behalf of impious ones he died.

diaglotnt@Romans:5:7 @ Scarcely for in behalf of a just person any one will die; in behalf of though the good possibly some one even might dare to die;

diaglotnt@Romans:5:8 @ recommends but the of himself love to us the God, because, still sinners being of us, Anointed one in behalf of us died.

diaglotnt@Romans:5:9 @ By much then more, having been justified now in the blood of him, we shall be saved through him from the wrath.

diaglotnt@Romans:5:10 @ If for enemies being we were reconciled to the God through the death of the son of him, by much more having been reconciled we shall be saved in the life of him.

diaglotnt@Romans:5:11 @ Not only and, but also boasting in the God through the Lord of us Jesus Anointed, through whom now the reconciliation we received.

diaglotnt@Romans:5:12 @ On account of this as through one man the sin into the world entered, and through the sin the death; and thus to all men the death passed through, in which all sinned.

diaglotnt@Romans:5:14 @ But reigned the death from Adam till Moses and over those not having sinned in the likeness of the transgression of Adam; who is a type of the one being about to come.

diaglotnt@Romans:5:15 @ But not as the fall, so also the gracious gift. If for by the of one one fall the many died, by much the favor of the God and the gift by favor by that of the one man Jesus Anointed to the many abounded.

diaglotnt@Romans:5:16 @ And not as through one having sinned, the free gift. The indeed for sentence, from one to condemnation; the but gracious gift, from many offences to righteousness.

diaglotnt@Romans:5:17 @ If for by the of the one fail the death reigned through the one, by much more those the abundance of the favor and of the gift of the righteousness having received, in life shall reign through one Jesus Anointed.

diaglotnt@Romans:5:18 @ Indeed then as through one offence, on all men to condemnation; so also through one righteousness, on all men to a justification of life.

diaglotnt@Romans:5:19 @ As for through the disobedience of the one man sinners were constituted the many; so also through the obedience of the one righteous person shall be constituted the many.

diaglotnt@Romans:5:20 @ Law but supervened, so that might abound the offence; where but abounded the sin, superabounded the favor;

diaglotnt@Romans:5:21 @ that as reigned the sin in the death, so and the favor might reign through righteousness into life age–lasting, through Jesus Anointed the Lord of us.

diaglotnt@Romans:6:3 @ Or are you ignorant, that as many as were dipped into Anointed Jesus, into the death of him were dipped?

diaglotnt@Romans:6:4 @ We were buried together therefore with him through the dipping into the death, that as was raised up Anointed out of dead ones through the glory of the Father, so also we in newness of life should walk.

diaglotnt@Romans:6:5 @ If for planted together we have become in the likeness of the death of him, certainly also of the resurrection we shall be;

diaglotnt@Romans:6:6 @ this knowing, that the old of us man was crucified with, that might be rendered powerless the body of the sin, of the no longer to be enslaved us in the sin;

diaglotnt@Romans:6:9 @ knowing, that Anointed having been raised out of dead ones, no longer dies; death of him no longer lords over.

diaglotnt@Romans:6:12 @ Not therefore let reign the sin, in the mortal of you body, in order that to obey;

diaglotnt@Romans:6:13 @ nor present you the members of you weapons of unrighteousness to the sin; but present you yourselves to the God, as out of dead ones living, and the members of you weapons of righteousness to the God.

diaglotnt@Romans:6:16 @ Not you know, that to whom you present yourselves slaves for obedience, slaves you are to whom you are obedient, whether of sin to death, or of obedience to righteousness?

diaglotnt@Romans:6:17 @ Thanks but to the God, that you were slaves of the sin, you obeyed yet from heart into which you were delivered a form of teaching.

diaglotnt@Romans:6:19 @ (According to man I speak, on account of the weakness of the flesh of you.) As for you presented the members of you slaves to the uncleanness and to the iniquity for the iniquity; so now present you in members of you slaves to the righteousness for sanctification.

diaglotnt@Romans:6:20 @ When for slaves you were of the sin, free you were to the righteousness.

diaglotnt@Romans:6:21 @ What therefore fruit had you then? in the things now you are ashamed; the for end of those, death.

diaglotnt@Romans:6:22 @ Now but having been freed from the sin, having been enslaved and to the God, you have the fruit of you in sanctification; the and end, life age–lasting.

diaglotnt@Romans:6:23 @ The for wages of the sin, death; the but gracious gift of the God, life age–lasting in an Anointed Jesus the Lord of us.

diaglotnt@Romans:7:2 @ The for bound to a man woman to the living husband is bound by law; if but may die the husband, she is freed from the law of the husband.

diaglotnt@Romans:7:3 @ So then living the husband an adulteress she will be called, if she should be to a man another; if but should die the husband, free she is from law, of the not to be her an adulteress, having become to a man another.

diaglotnt@Romans:7:4 @ Therefore brethren of me, also you were put to death by the law through the body of the Anointed, in order that to become you to another, to him out of dead ones having been raised, so that we should bring forth fruit to the God.

diaglotnt@Romans:7:5 @ When for we were in the flesh, the passions of the sins, those through the law, worked in the members of us, in order that to bring forth fruit to the death.

diaglotnt@Romans:7:6 @ Now but we were freed from the law, having died, in which we were held; so that to serve us in newness of spirit, and not in oldness of letter.

diaglotnt@Romans:7:18 @ I know for, that not dwells in me, this is in the flesh of me, a good thing; the for to will is present with me, the but to work out the excellent, not I find.

diaglotnt@Romans:7:22 @ I am pleased for wish the law of the God according to the inside man;

diaglotnt@Romans:7:23 @ I see but another law in the members of me warring against the law of the mind of me, and making a captive me to the law of the sin to that existing in the members of me.

diaglotnt@Romans:7:24 @ Wretched I man; who me will rescue from the body of the death this?

diaglotnt@Romans:7:25 @ I thank the God by means of Jesus Anointed of the Lord of me. So then myself I with the indeed mind am in servitude to a law of God; with the but flesh, to a law of sin.

diaglotnt@Romans:8:2 @ The for law of the spirit of the life by an Anointed Jesus freed me from the law of the sin and of the death.

diaglotnt@Romans:8:3 @ The for inability of the law, in that it was weak through the flesh, the God the of himself son having sent in a form of flesh of sin, and on account of sin, condemned the sin in the flesh;

diaglotnt@Romans:8:4 @ so that the righteousness of the law might be fulfilled by us, by those not according to flesh walking, but according to spirit.

diaglotnt@Romans:8:5 @ Those for according to flesh being, the things of the flesh are minding; those but according to spirit, the things of the spirit.

diaglotnt@Romans:8:6 @ The for mind of the flesh, death; the but mind of the spirit, life, and peace.

diaglotnt@Romans:8:7 @ Because the mind of the flesh, enmity to God; to the for law of the God not it is subject, neither for it is able;

diaglotnt@Romans:8:9 @ You but not are in flesh, but in spirit, if indeed spirit of God dwells in you. If and any one spirit of an Anointed one not has, he not is of him.

diaglotnt@Romans:8:11 @ If but the spirit of him having raised up Jesus out of the dead ones dwells in you, he having raised the Anointed out of dead ones, will make alive also the mortal bodies of you, through the indwelling of him spirit in you.

diaglotnt@Romans:8:12 @ So then, brethren, debtors we are not to the flesh, of the according to flesh to live.

diaglotnt@Romans:8:13 @ If for according to flesh you live, you are about to die; if but by spirit the practices of the body you put to death, you shall live.

diaglotnt@Romans:8:14 @ As many as for by spirit of God are led, these are sons of God.

diaglotnt@Romans:8:15 @ Not for you received a spirit of bondage back to fear, but you received a spirit of sonship, by which we cry: Abba, the Father.

diaglotnt@Romans:8:16 @ Itself the spirit testifies together with the spirit of us, that we are children of God.

diaglotnt@Romans:8:17 @ If and children, also heirs; heirs indeed of God, joint–heirs and of an Anointed; if indeed we suffer with, so that also we may be glorified with.

diaglotnt@Romans:8:18 @ I reckon for, that not comparable the sufferings of the now season with the being about glory to be revealed in us.

diaglotnt@Romans:8:19 @ The for earnest desire of the creation the revelation of the sons of the God looks for.

diaglotnt@Romans:8:21 @ that even itself the creation will be freed from the bondage of the corruption into the freedom of the glory of the children of the God.

diaglotnt@Romans:8:23 @ not only and, but also ourselves the first–fruit of the spirit having, and we ourselves in ourselves groan, a sonship looking for, the redemption of the body of us.

diaglotnt@Romans:8:26 @ In like manner and also the spirit helps the weaknesses of us; the for what we should pray as it behooves, not we know, but itself the spirit intercedes on behalf of us with groans unspoken.

diaglotnt@Romans:8:27 @ He but searching the hearts, knows what the mind of the spirit, because according to God it intercedes on behalf of holy ones.

diaglotnt@Romans:8:29 @ Because whom he foreknew, also he before marked out copies of the likeness of the son of himself for the to be him a first–born among many brethren.

diaglotnt@Romans:8:31 @ When then shall we say to these things? If the God on behalf of us, who against us?

diaglotnt@Romans:8:32 @ Who indeed of the own son not spared, but on behalf of us all delivered up him; how not also with him the things all to us will he graciously give?

diaglotnt@Romans:8:33 @ Who will bring a charge against chosen ones of God? God that justifying.

diaglotnt@Romans:8:34 @ Who he condemning? Anointed that having died, still more and also having been raised, who also is on right of the God, who and intercedes on behalf of us.

diaglotnt@Romans:8:35 @ Who us will separate from the love of the Anointed? Affliction, or distress, or persecution, or famine, or nakedness, or peril, or sword?

diaglotnt@Romans:8:36 @ (as it has been written: That on a account of thee we are put to death whole the day; we were accounted as sheep of slaughter.)

diaglotnt@Romans:8:39 @ nor height, nor depth, nor any creation other will be able us to separate from the love of the God, of that in Anointed Jesus the Lord of us.

diaglotnt@Romans:9:1 @ Truth I speak, in Anointed; not I utter falsehood, (bearing testimony together to me the conscience of me,) in a spirit holy;

diaglotnt@Romans:9:2 @ that grief to me it is great, and unceasing anguish in the heart of me.

diaglotnt@Romans:9:3 @ Was wishing for myself I an accursed thing to be from the Anointed one on behalf of the brethren of me, of the relatives of me according to flesh;

diaglotnt@Romans:9:4 @ who are Israelites, of whom the sonship, and the glory, and the covenants, and the law–giving, and the religious service, and the promises,

diaglotnt@Romans:9:5 @ of whom the fathers, and from whom the Anointed that according to flesh, he being over all God worthy of praise into the ages. So be it.

diaglotnt@Romans:9:6 @ Not so as but, that has fallen off the word of the God; not for all those from Israel, these Israel.

diaglotnt@Romans:9:7 @ Nor because they are seed of Abraham, all children, but in Isaac shall be called to thee a seed,

diaglotnt@Romans:9:8 @ this is, not the children of the flesh, these children of the God; but the children of the promise are counted for seed.

diaglotnt@Romans:9:9 @ Of promise for the word this: According to the season this I will come, and shall be to the Sarah a son.

diaglotnt@Romans:9:10 @ Not only and, but also Rebecca, from one conception having Isaac the father of us.

diaglotnt@Romans:9:11 @ Not yet for they having been born, nor having done anything good or bad, (so that the according to an election purpose of the God might abide, not from works, but from the one calling.)

diaglotnt@Romans:9:16 @ So then not of the one willing, nor of the one running, but of the pitying God.

diaglotnt@Romans:9:17 @ Says for the writing to the Pharaoh: That for same this I raised up thee, that I might show in thee the power of me, and that may be declared the name of me in all the earth.

diaglotnt@Romans:9:19 @ Thou wilt say then to me: Why still does he find fault? to the for will of him who has been opposed?

diaglotnt@Romans:9:21 @ Or not has authority the potter of the clay, out of the same mixture to make, this indeed for honor a vessel, that and for dishonor?

diaglotnt@Romans:9:22 @ If but wishing the God to show the wrath, and make known the power of himself, bore in much long–suffering vessels of wrath having been fitted for destruction;

diaglotnt@Romans:9:23 @ and that he might make known the wealth of the glory of himself on vessels of mercy, which were previously prepared for glory;

diaglotnt@Romans:9:25 @ As also in the Hosea he says: I will call that not a people of me, a people of me; and her not beloved, beloved.

diaglotnt@Romans:9:26 @ And it shall be, in the place where it was said to them: Not a people of me you, there they shall be called sons of God living.

diaglotnt@Romans:9:27 @ Esaias but cries on behalf of the Israel: If should be the number of the sons of Israel as the sand of the sea, the remnant shall be saved.

diaglotnt@Romans:9:29 @ And as before said Esaias: If not Lord of hosts left to us a seed, as Sodom we should have become, and as Gomorrah we should have been made like.

diaglotnt@Romans:9:31 @ Israel but pursuing a law of righteousness, to a law of righteousness not attained.

diaglotnt@Romans:9:32 @ Why? Because not from faith, but as it were from works of law. They struck against for the stone of the stumbling;

diaglotnt@Romans:9:33 @ even as it has been written: Lo, I place in Zion a stone of stumbling, and a rock of offence; and every one the relying on it, not shall be disappointed.

diaglotnt@Romans:10:1 @ Brethren, the indeed good–will of the my heart, and the prayer that to the God, on behalf of them for salvation.

diaglotnt@Romans:10:3 @ Being ignorant for the of the God righteousness, and the own seeking to establish, to the righteousness of the God not they were brought under.

diaglotnt@Romans:10:6 @ The but from faith righteousness thus speaks: Not thou myself say in the heart of thee: Who shall ascend into the heaven? this is, an Anointed to lead down.

diaglotnt@Romans:10:7 @ Or, who shall go down into the abyss? this is, an Anointed out of dead ones to lead back.

diaglotnt@Romans:10:8 @ But what says it? Near thee the word is, in the mouth of thee, and in the heart of thee; this is, the word of the faith which we publish;

diaglotnt@Romans:10:9 @ that if thou wilt confess with the mouth of thee Lord Jesus, and thou wilt believe in the heart of thee, that the God him raised out of dead ones, thou shalt be saved.

diaglotnt@Romans:10:12 @ Not for is a distinction of Jew both and of Greek; the for same Lord of all, being rich towards all those calling upon him.

diaglotnt@Romans:10:13 @ Every one for who may call on the name of Lord, shall be saved.

diaglotnt@Romans:10:15 @ How and shall the proclaim, if not they should be sent; as it has been written: How beautiful the feet of those announcing glad tidings of peace, of those announcing glad tidings the things good.

diaglotnt@Romans:10:16 @ But not all obeyed the glad tidings. Esaias for says: O Lord, who believed the hearing of us?

diaglotnt@Romans:10:17 @ (Then the faith from hearing; the and hearing through a word of God.)

diaglotnt@Romans:10:18 @ But I say: Not not they heard? Yes indeed into all the earth went out the sound of them, and into the ends of the inhabited earth the words of them.

diaglotnt@Romans:10:21 @ In respect to but the Israel he says: Whole the day I stretched out the hands of me to a people disobeying and contradicting.

diaglotnt@Romans:11:1 @ I say then: Not did put away the God the people of himself? Not let it be; and for I an Israelite I am, of seed of Abraham, of tribe of Benjamin.

diaglotnt@Romans:11:2 @ Not did put away the God the people of himself, whom he before knew. Or not know you, in Elijah what says the writing? as he complains to the God against the Israel:

diaglotnt@Romans:11:3 @ O Lord, the prophets of thee they killed, and the altars of thee they drug down; and I was left alone, and they are seeking the life of me.

diaglotnt@Romans:11:5 @ Thus then even in the present season a remnant according to an election of favor, has been made.

diaglotnt@Romans:11:8 @ (as it has been written: Gave to them the God a spirit of deep sleep, eyes of the not to see, and ears of the not to hear,) till the to–day day.

diaglotnt@Romans:11:9 @ And David says: Let be made the table of them into a snare, and into a trap and into a stumbling block, and into a recompence to them;

diaglotnt@Romans:11:10 @ let be darkened the eyes of them, of the not to see; and the back of them always bow down.

diaglotnt@Romans:11:11 @ I say then: Not did they stumble, so that they might fall? Not let it be; but by the of them fall the salvation to the nations, in order that to excite to emulation them.

diaglotnt@Romans:11:12 @ If but the fall of them wealth of a world, and the failure of them wealth of nations; how much more the full acceptance of them?

diaglotnt@Romans:11:13 @ To you for I speak the Gentiles; in so much indeed am I of Gentiles an apostle, the service of me I shall glorify,

diaglotnt@Romans:11:14 @ if possibly I may excite to emulation of me the flesh, and I may save some from of them.

diaglotnt@Romans:11:15 @ If for the casting off of them a reconciliation of a world; what the receiving, if not life out of dead ones?

diaglotnt@Romans:11:17 @ If but some of the branches were broken off, thou and a wild olive being wast ingrafted instead of them, and a partaker of the root and of the fatness of the olive thou didst become,

diaglotnt@Romans:11:18 @ not do thou boast of the branches; if but thou doest boast, not thou the root sustainest but the root thee.

diaglotnt@Romans:11:19 @ Thou wilt say then: Were broken off branches, so that I might be grafted in.

diaglotnt@Romans:11:20 @ True; by the unbelief they were broken off, thou and by the faith hast been standing; not be–high–minded, but fear.

diaglotnt@Romans:11:22 @ See then kindness and severity of God; towards indeed those having fallen, severity; towards but thee, kindness, if thou shouldst remain in the kindness; otherwise even thou shalt be cut off.

diaglotnt@Romans:11:24 @ If for thou out of the according to nature wast cut off wild olive, and in violation of nature thou wast ingrafted into a good olive, by how much more these who according to nature, shall be ingrafted in the own olive.

diaglotnt@Romans:11:25 @ Not for I wish you to be ignorant, brethren, the secret this, (that not you may be with yourselves wise, that hardness from a part to the Israel has happened, till the fulness of the Gentiles may come in;

diaglotnt@Romans:11:26 @ and then all Israel shall be saved, as it has been written: Shall come out of Zion the deliver, and shall turn away ungodliness from Jacob.

diaglotnt@Romans:11:27 @ And this with them the from me covenant, when I may take away the sins of them.

diaglotnt@Romans:11:28 @ According to indeed the glad tidings, enemies on account of you; according to but the election, beloved on account of the fathers.

diaglotnt@Romans:11:29 @ Things not to be repented of for the gracious gifts and the calling of the God.

diaglotnt@Romans:11:30 @ As for you once disobeyed the God, now but obtained mercy by the of these disobedience;

diaglotnt@Romans:11:33 @ O depth of wealth and of wisdom and of knowledge of God. How unsearchable the judgments of him, and untraceable the ways of him.

diaglotnt@Romans:11:34 @ Who for knew mind of Lord? or who a counsellor of him became?

diaglotnt@Romans:11:36 @ Because out of him, and through him, and for him the things all; to him the glory for the ages. So be it.

diaglotnt@Romans:12:1 @ I entreat therefore you, brethren, through the tender compassion of the God, to present the bodies of you a sacrifice living, holy, well–pleasing to the God, the rational religious service of you;

diaglotnt@Romans:12:2 @ and not conform yourselves to take age this, but transform yourselves by the renovation of the mind of you, in order that to prove you, what the will of the God, the good and well–pleasing and perfect.

diaglotnt@Romans:12:3 @ I say for through the favor of that having been given to me, to all to him being among you, not to think above beyond what it behooves to think, but to think in order that to be of sound mind, to each one as the God divided a measure of faith.

diaglotnt@Romans:12:5 @ thus the many one body we are in Anointed, the but each one, of each other members.

diaglotnt@Romans:12:6 @ Having but gracious gifts according to the favor the having been given to us of different kinds; if prophets, according to the analogy of the faith.

diaglotnt@Romans:12:7 @ If service, in the service; if the teaching, in the act of teaching;

diaglotnt@Romans:12:13 @ to the wants of the holy ones contributing; the kindness to strangers following.

diaglotnt@Romans:12:17 @ To no one evil in return for evil giving back; providing honorable things in presence of all men;

diaglotnt@Romans:12:18 @ if able that from of you, with all men being at peace;

diaglotnt@Romans:12:20 @ If therefore may hunger the enemy of thee, do thou feed him; if he may thirst give drink to him. This for doing, coals of fire thou wilt pile on the head of him.

diaglotnt@Romans:13:2 @ So the one setting himself in opposition to the authority, to the of the God institution has been opposed; they but having been set in opposition, to themselves judgment will receive.

diaglotnt@Romans:13:3 @ The for rulers not are a terror of the good works, but of the evil ones. Wishest thou and not to fear the authority? the good do thou; and thou wilt have praise from her;

diaglotnt@Romans:13:4 @ of God for a servant he is to thee for the good. If but the evil thou shouldst do, fear thou; not for in vain the sword he bears; of God for a servant he is, an avenger for wrath to him the evil practising.

diaglotnt@Romans:13:5 @ Wherefore necessity to be submissive, not only on account of the wrath, but also on account of the conscience.

diaglotnt@Romans:13:6 @ On account of this for also taxes pay you; public ministers for of God they are, to same this constantly attending.

diaglotnt@Romans:13:9 @ That for: Not thou shalt commit adultery. Not thou shalt commit murder. Not thou shalt steal. Not thou shalt covet; and if any other commandment, in this the word it is brought under one head, in this: Thou shalt love the neighbor of thee as thyself.

diaglotnt@Romans:13:10 @ The love to the neighbor evil not works; a fulfilling then of law the love.

diaglotnt@Romans:13:11 @ And this, knowing the season, that an hour us already out of sleep to be aroused; (now for nearer of us the salvation, than when we believed;

diaglotnt@Romans:13:12 @ the night is far advanced, the and day has approached;) we should put off therefore the works of the darkness, and should put on the weapons of the light.

diaglotnt@Romans:13:14 @ but put you on the Lord Jesus Anointed, and of the flesh provision not make you for lusts.

diaglotnt@Romans:14:1 @ The but weak to the faith, take to yourselves, not for differences of reasoning.

diaglotnt@Romans:14:7 @ No one for of you to himself lives, and no one to himself dies.

diaglotnt@Romans:14:8 @ If both for we live, to the Lord we live; if and we die, to the Lord we die. If both therefore we live, if and we die, of the Lord we are.

diaglotnt@Romans:14:9 @ To this for Anointed both died and lived, so that both of dead ones and living he might be lord.

diaglotnt@Romans:14:10 @ Thou but, why judgest the brother of thee? or also thou, why settest at nought the brother of thee? all for shall stand before the judgment seat of the Anointed.

diaglotnt@Romans:14:12 @ So then each one of us concerning himself an account shall give to the God.

diaglotnt@Romans:14:13 @ No longer therefore each other we should judge; but this judge you rather, that not to place a stumbling–block to the brother or a cause of fall.

diaglotnt@Romans:14:15 @ If but through food the brother of thee is grieved, no longer according to love dost thou walk. Not with the food of thee him do thou destroy, on behalf of whom Anointed died.

diaglotnt@Romans:14:16 @ Not let be evil spoken of therefore of you the good.

diaglotnt@Romans:14:17 @ Not for is the kingdom of the God eating and drinking, but righteousness and peace and joy in spirit holy;

diaglotnt@Romans:14:19 @ So then the things of the peace we should pursue, and the things of the building up of that for each other.

diaglotnt@Romans:14:20 @ Not on account of food demolish the work of the God. All things indeed you pure; but evil for the man for that through a stumbling–block eating.

diaglotnt@Romans:14:21 @ Good the not to eat flesh, not to drink wine, nor by which the brother of thee stumbles, or in ensnared, or in weakened.

diaglotnt@Romans:14:22 @ Thou faith hast; according to thyself hold it in presence of the God. Blessed he not judging himself in what he approves.

diaglotnt@Romans:15:1 @ Are bound and we the strong ones the infirmities of those without strength to bear, and not ourselves to please;

diaglotnt@Romans:15:2 @ each one of us to the neighbor let please for the good to building up.

diaglotnt@Romans:15:3 @ Also for the Anointed one not himself pleased, but, as it has been written: The reproaches of those reproaching thee, fell on me.

diaglotnt@Romans:15:4 @ As many things as for was fore written, for the our instruction was fore written; so that through the patience and of the consolation of the writings, the hope we might have.

diaglotnt@Romans:15:5 @ The and God of the patience and of the consolation may give to you the same to be minded among each other, according to Anointed Jesus;

diaglotnt@Romans:15:6 @ that with one mind with one mouth you may glorify the God and Father of the Lord of us Jesus Anointed.

diaglotnt@Romans:15:7 @ Wherefore take to yourselves each other, as also the Anointed took to himself us for glory of God.

diaglotnt@Romans:15:8 @ I say but, Jesus Anointed a servant became of circumcision, on behalf of truth of God, in order that to confirm the promises of the fathers;

diaglotnt@Romans:15:9 @ the and nations on account of mercy to praise the God, as it has been written: Because of this I will confess to thee among nations, and to the name of thee sing praises.

diaglotnt@Romans:15:10 @ And again it says: Rejoice you nations, with the people of him.

diaglotnt@Romans:15:12 @ And again Esaias says: Shall be the root of the Jesse, and he standing up to rule nations, on him nations shall hope.

diaglotnt@Romans:15:13 @ The and God of the hope to fill you all of joy and of peace in the believing, in order that to abound, you in the hope, in power of spirit holy.

diaglotnt@Romans:15:14 @ I have been persuaded but, brethren of me, and myself I concerning you, that also yourselves full you are of goodness, having been filled all of knowledge, being able also reach other to admonish.

diaglotnt@Romans:15:15 @ More boldly but I wrote to you, brethren, from of a part, as reminding you, through the favor that having been given to me by the God,

diaglotnt@Romans:15:16 @ in order that to be me a public servant of Jesus Anointed for the nations, administering a priest the glad tidings of the God, so that may be the oblation of the nations well–pleasing, having been sanctified by spirit holy.

diaglotnt@Romans:15:18 @ not for I will dare to speak any of those things not worked out Anointed through me, for obedience of nations, in word and work; by power of signs and of wonders,

diaglotnt@Romans:15:19 @ by power of spirit holy; so that me from Jerusalem and in a circuit, even to the Illyricum, to have fully set forth the glad tidings of the Anointed;

diaglotnt@Romans:15:22 @ Wherefore also I was hindered the things many of the to come to you.

diaglotnt@Romans:15:23 @ Now but no longer a place having in the regions these, a great desire and having of the to come to you from many years.

diaglotnt@Romans:15:24 @ Whenever I may go to the Spain, I hope passing through to see you, and by you to be sent on my way there, if of you first from a part I should be filled.

diaglotnt@Romans:15:26 @ Were pleased for Macedonia and Achaia contribution some to make for the poor ones of the saints of those in Jerusalem.

diaglotnt@Romans:15:27 @ They were pleased for, and debtors of them they are. If for in the spiritual things of them became sharers the Gentiles, they are bound also in the fleshly things to render service to them.

diaglotnt@Romans:15:28 @ This then having finished, and having sealed to them the fruit this, I will go through of you into the Spain.

diaglotnt@Romans:15:29 @ I know and, that coming to you, in fullness of blessing of Anointed I will come.

diaglotnt@Romans:15:30 @ I entreat and you, brethren, by the Lord of us Jesus Anointed, and by the love of the spirit to strive together with me in the prayers on behalf of me to the God;

diaglotnt@Romans:15:31 @ that I may be delivered from those being disobedient in the Judea, and that the service of me, that for Jerusalem, well pleasing may be to the saints;

diaglotnt@Romans:15:32 @ so that with joy I may come to you through will of God, and may take rest together with you.

diaglotnt@Romans:15:33 @ The and God of the peace with all of you. So be it.

diaglotnt@Romans:16:1 @ I recommend and to you Phebe, the sister of us, being a servant of the congregation of that in Cenchrea;

diaglotnt@Romans:16:2 @ that her you may receive in Lord worthily of the saints, and you may assist her in which of you she may need business; also for she a patroness of many became, and myself of me.

diaglotnt@Romans:16:3 @ Salute you Prisca and Aquila, the fellow–workers of me in Anointed Jesus;

diaglotnt@Romans:16:4 @ (who on behalf of the life of me the of themselves neck they placed under; to whom not I alone give thanks, but also all the congregations of the Gentiles;)

diaglotnt@Romans:16:5 @ also the in house of them congregation. Salute you Epenetus, the beloved one of me, who is a first–fruit of the Asia into Anointed.

diaglotnt@Romans:16:7 @ Salute you Andronicus and Junias, the relatives of me and fellow–prisoners of me, who are noted among the apostles, who and before me have been in Anointed.

diaglotnt@Romans:16:8 @ Salute you Amplias, the beloved one of me in Lord.

diaglotnt@Romans:16:9 @ Salute you Urbanus, the fellow–worker of us in Anointed, and Stachys, the beloved one of me.

diaglotnt@Romans:16:10 @ Salute you Apelles, the approved one in Anointed. Salute you those from of the Aristobulus.

diaglotnt@Romans:16:11 @ Salute you Herodian, the relative of me. Salute you those from of the Narcissus, those being in Lord.

diaglotnt@Romans:16:13 @ Salute you Rufus, the chosen in Lord, and the mother of him and of me.

diaglotnt@Romans:16:15 @ Salute you Philologus and Julia, Nereus and the sister of him, and Olympas, and the with them all saints.

diaglotnt@Romans:16:16 @ Salute you each other with a kiss holy. Salute you the congregations all of the Anointed.

diaglotnt@Romans:16:18 @ They for such like ones to the Lord of us Anointed not are in subjection, but to the of themselves belly; and through the fair speaking and good speaking they deceive the hearts of the simple ones.

diaglotnt@Romans:16:20 @ The and God of the peace will crush the adversary under the feet of you in a short time. The favor of the Lord of us Jesus Anointed with you.

diaglotnt@Romans:16:21 @ Salute you Timothy, the fellow–worker of me, and Lucius and Jason and Sosipater, the relatives of me.

diaglotnt@Romans:16:23 @ Salute you Gaius, the host of me and of the congregation whole. Salute you Erastus, the treasurer of the city, and Quartus the brother.

diaglotnt@Romans:16:24 @ The favor of the Lord of us Jesus Anointed with all of us. So be it.

diaglotnt@Romans:16:25 @ To him now being able you to establish according to the glad tidings of me and the proclaiming of Jesus Anointed, according to a revelation of a secret in times of ages has been concealed;

diaglotnt@Romans:16:26 @ having been manifested nut now, through and writings prophetic, according to an appointment of the age–lasting God, for obedience of faith, to all the nations having been made known;

diaglotnt@1Corinthians:1:1 @ Paul, called an apostle of Jesus Anointed, through will of God, and Sosthenes the brother,

diaglotnt@1Corinthians:1:2 @ to the congregation of the God to that being in Corinth, having been sanctified in Anointed Jesus, called saints with all those calling upon the name of the Lord of us Jesus Anointed in every place, of them both and of us;

diaglotnt@1Corinthians:1:3 @ favor to you and peace from God Father of us, and Lord Jesus Anointed.

diaglotnt@1Corinthians:1:4 @ I give thanks to the God of me always concerning you, for the favor of the God for that having been given to you in Anointed Jesus;

diaglotnt@1Corinthians:1:6 @ (when the testimony of the Anointed was confirmed among you;)

diaglotnt@1Corinthians:1:7 @ so that you not to be inferior in any one gracious gift, waiting for the revelation of the Lord of us Jesus Anointed;

diaglotnt@1Corinthians:1:8 @ who also will confirm you to an end irreproachable ones in the day of the Lord of us Jesus Anointed.

diaglotnt@1Corinthians:1:9 @ Faithful the God, through whom you were called into fellowship of the son of him Jesus Anointed, the Lord of us.

diaglotnt@1Corinthians:1:10 @ I entreat and you, brethren, through the name of the Lord of us Jesus Anointed, that the same thing you speak all, and not may be among you divisions, you may be but knit together in the same mind and in the same sentiment.

diaglotnt@1Corinthians:1:11 @ It was declared for to me concerning you, brethren of me, by those of Chloe, that contentions among you are.

diaglotnt@1Corinthians:1:12 @ I say and this, because each one of you says: I indeed am of Paul; I but, of Apollos; I and, of Cephas; I and, of Anointed.

diaglotnt@1Corinthians:1:13 @ Has been divided the Anointed? not Paul was crucified on behalf of you? or into the name of Paul were you dipped?

diaglotnt@1Corinthians:1:14 @ I give thanks to the God, that no one of you I dipped, if not Crispus and Gaius;

diaglotnt@1Corinthians:1:17 @ Not for sent me Anointed to dip, but to announce glad tidings; not in wisdom of speech, so that not may be of no effect the cross of the Anointed.

diaglotnt@1Corinthians:1:18 @ The word for that of the cross to those indeed being destroyed foolishness is, to those but being saved to us power of God it is.

diaglotnt@1Corinthians:1:19 @ It has been written for: I will destroy the wisdom of the wise, and the learning of the intelligent ones I will set aside.

diaglotnt@1Corinthians:1:20 @ Where a wise man? where a scribe? where a disputer of the age this? Not did make foolish the God the wisdom of the world this?

diaglotnt@1Corinthians:1:21 @ When for in the wisdom of the God not knew the world through the wisdom the God, was pleased the God, through the foolishness of the proclamation to save those believing.

diaglotnt@1Corinthians:1:24 @ to those but to the called ones, Jews both and Greeks, Anointed of God power and of God wisdom.

diaglotnt@1Corinthians:1:25 @ Because the foolishness of the God, wiser of the man is; and the weakness of the God, stronger of the men is.

diaglotnt@1Corinthians:1:26 @ You see for the calling of you, brethren, that not many wise ones according to flesh, not many strong ones, not many well–born;

diaglotnt@1Corinthians:1:27 @ but the foolish things of the world chose the God, that the wise ones he may shame; and the weak things of the world chose the God, that he may shame the powerful ones;

diaglotnt@1Corinthians:1:28 @ and the low–born of the world and the things having been despised chose the God, and the things not existing, that the things existing he may bring to nothing;

diaglotnt@1Corinthians:1:29 @ so that not may boast all flesh in presence of the God.

diaglotnt@1Corinthians:1:30 @ Out of him but you are in Anointed Jesus, who became to us wisdom from God, righteousness also and sanctification and redemption;

diaglotnt@1Corinthians:2:1 @ And I having come to you, brethren, came not according to excellence of speech or of wisdom, declaring to you the testimony of the God.

diaglotnt@1Corinthians:2:4 @ and the speech of me and the preaching of me not in persuasive wisdom of words, but in a display of spirit and of power;

diaglotnt@1Corinthians:2:5 @ so that the faith of you not may be in wisdom of men, but in power of God.

diaglotnt@1Corinthians:2:6 @ Wisdom but we speak among the perfect ones. Wisdom but not of the age this, nor of the rulers of the age this, of those coming to an end;

diaglotnt@1Corinthians:2:7 @ but we speak of God wisdom in a mystery, that having been hidden, which previously marked out the God before the ages, for glory of us;

diaglotnt@1Corinthians:2:8 @ which no one of the rulers of the age this has known; (if for they knew, not would the Lord of the glory they crucified;)

diaglotnt@1Corinthians:2:9 @ but, even as it has been written: What things eye now saw, and ear not heard, and to heart of man not ascended, what prepared the God for those loving him.

diaglotnt@1Corinthians:2:10 @ To us but revealed the God through the spirit of himself; the for spirit all things searches, even the depths of the God.

diaglotnt@1Corinthians:2:11 @ Who for knows of men the things of the men, if not the spirit of the man that in him? so also the things of the God no one knows, if not the spirit of the God.

diaglotnt@1Corinthians:2:12 @ We but not the spirit of the world received, but the spirit that from God, that we may know the things by the God having been graciously given to us;

diaglotnt@1Corinthians:2:13 @ which things also we speak, not by teachings of human wisdom in words, but by teachings of spirit, to spiritual ones spiritual things explaining.

diaglotnt@1Corinthians:2:14 @ An animal but man not receives the things of the spirit of the God; foolishness for to him it is, and not he is able to know; because spiritually it is examined.

diaglotnt@1Corinthians:2:16 @ Who for knew mind of Lord, who will instruct him? We but mind of Anointed have.

diaglotnt@1Corinthians:3:4 @ When for may say any one: I indeed am of Paul; another and: I, of Apollos; not fleshly ones are you?

diaglotnt@1Corinthians:3:9 @ Of God for we are fellow–workers; of God a farm, of God a building you are.

diaglotnt@1Corinthians:3:10 @ According to the favor of the God that having been given to me, as a wise architect a foundation I have laid; another but builds up; each one but let see, how he builds up.

diaglotnt@1Corinthians:3:13 @ of each one the work manifest shall become; the for day will show, because in fire it is revealed; and of each one the work what kind it is, the fire will try.

diaglotnt@1Corinthians:3:14 @ If of any one the work abides which he built up, a reward he will receive;

diaglotnt@1Corinthians:3:15 @ if of any one the work shall be consumed, he will suffer loss; he himself but shall be saved, in this way but as through fire.

diaglotnt@1Corinthians:3:16 @ Not know you, that a temple of God you are, and the spirit of the God dwells in you?

diaglotnt@1Corinthians:3:17 @ If any one the temple of the God destroys, will destroy him the God; the for temple of the God holy is, who ever are you.

diaglotnt@1Corinthians:3:19 @ The for wisdom of the world this, foolish with the God is; it has been written for: He is catching the wise ones in the craftiness of them;

diaglotnt@1Corinthians:3:20 @ and again: Lord knows the reasonings of the wise ones, that they are vain.

diaglotnt@1Corinthians:3:21 @ Therefore no one let boast in men; all things for of you is,

diaglotnt@1Corinthians:3:22 @ whether Paul, or Apollos, or Cephas, or world, or life, or death, or present things, or being about to be; all things of you is;

diaglotnt@1Corinthians:3:23 @ you and, of Anointed; Anointed and, of God.

diaglotnt@1Corinthians:4:1 @ Thus us let regard a man, as assistants of Anointed, and stewards of mysteries of God.

diaglotnt@1Corinthians:4:5 @ Therefore not before proper season any thing judge you, till may come the Lord, who both will bring to light the things hidden of the darkness, and will make manifest the purposes of the hearts; and then the praise shall be to each one from the God.

diaglotnt@1Corinthians:4:6 @ These and, brethren, I figuratively applied to myself and Apollos on account of you, that by us you may learn that not above what has been written to think, so that not one on behalf of the one you may be puffed up against the other.

diaglotnt@1Corinthians:4:10 @ We fools on account of Anointed, you but wise ones in Anointed; we weak ones, you but strong ones; you honorable ones, we but ignoble ones.

diaglotnt@1Corinthians:4:13 @ being blasphemed, we exhort; as purgations of the world we became, of all things off–scraping till now.

diaglotnt@1Corinthians:4:14 @ Not shaming you I write these things, but as children of me beloved I admonish.

diaglotnt@1Corinthians:4:16 @ I exhort therefore you, imitators of me become you.

diaglotnt@1Corinthians:4:17 @ On account of this I sent you Timothy who is a child of me beloved and faithful in Lord, who you will remind the ways of me those in Anointed, even as every where in every congregation I teach.

diaglotnt@1Corinthians:4:18 @ As not coming but of me to you, were puffed up some.

diaglotnt@1Corinthians:4:19 @ I will come but quickly to you, if the Lord should will, and I will know not the word of those having been puffed up, but the power;

diaglotnt@1Corinthians:4:20 @ not for in word the kingdom of the God, but in power.

diaglotnt@1Corinthians:4:21 @ What do you wish? with a rod I should come to you, or in love in a spirit and of meekness?

diaglotnt@1Corinthians:5:1 @ Actually is heard among you fornication, and such fornication, which not even among the Gentiles, as a wife one of the father to have.

diaglotnt@1Corinthians:5:2 @ And you having been puffed up are? and not rather lamented, so that might be removed from midst of you he the work this having done?

diaglotnt@1Corinthians:5:4 @ in the name of the Lord of us Jesus Anointed (having been assembled of you and of the my spirit,) with the power of the Lord of us Jesus Anointed,

diaglotnt@1Corinthians:5:5 @ to deliver up that one to the adversary for destruction of the flesh, so that the spirit may be saved in the day of the Lord Jesus.

diaglotnt@1Corinthians:5:6 @ Not good the boasting of you. Not know you, that a little leaven whole the mass leavens?

diaglotnt@1Corinthians:5:7 @ Cleanse out the old leaven, that you may be new mass, as you are unleavened; even for the paschal lamb of us on behalf of us was slain, Anointed.

diaglotnt@1Corinthians:5:8 @ Therefore let us keep the feast, not with leaven old, nor with leaven of vice and wickedness, but with unleavened things of sincerity and of truth.

diaglotnt@1Corinthians:5:10 @ And not altogether with the fornicators of the world this, or with the covetous ones, or extortioners, or idolaters; since you are bound indeed from the world to come out.

diaglotnt@1Corinthians:5:13 @ Those but without the God will judge. Put out the evil one from of yourselves.

diaglotnt@1Corinthians:6:1 @ Dare any one of you, a matter having with the other, to be judged by the unjust ones, and not by the saints?

diaglotnt@1Corinthians:6:3 @ not know you, that messengers we shall judge? much more then things of this life?

diaglotnt@1Corinthians:6:4 @ Things of this life indeed then judgments if you may have, those having been no account in the congregation, those do you cause to sit?

diaglotnt@1Corinthians:6:5 @ For shame to you I speak; thus not one among you wise not even one, who shall be able to decide between the brethren of himself?

diaglotnt@1Corinthians:6:9 @ Or not know you, that unjust ones of God a kingdom not shall inherit? Not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminates, nor Sodomites,

diaglotnt@1Corinthians:6:10 @ nor thieves, nor covetous persons, nor drunkards, nor revilers, not extortioners, a kingdom of God not shall inherit.

diaglotnt@1Corinthians:6:11 @ And these things some you were; but you washed yourselves, but you were separated, but you were justified in the name of the Lord Jesus, an in the spirit of the God of us.

diaglotnt@1Corinthians:6:14 @ the and God both the Lord raised up, and us will rise up through the power of himself.

diaglotnt@1Corinthians:6:15 @ Not know you, that the bodies of you members of Anointed is? having taken away then the members of the Anointed, shall I make of an harlots members? not let it be.

diaglotnt@1Corinthians:6:18 @ Flee you the fornication. All sins which if may do a man, outside of the body is; he but committing fornication against the own body sins.

diaglotnt@1Corinthians:6:19 @ Or not know you, that the body of you a temple of the in you holy spirit is, which you have from God, and not you are of yourselves?

diaglotnt@1Corinthians:6:20 @ You were brought for a price; glorify you therefore the God in the body of you.

diaglotnt@1Corinthians:7:2 @ on account of but the fornications each man the of himself wife let have, and each woman the own husband let have.

diaglotnt@1Corinthians:7:4 @ The wife of the own body not controls, but the husband; in like manner and also the husband the own body not controls, but the wife.

diaglotnt@1Corinthians:7:5 @ Not do you deprive each other, if not from agreement for a season, so that you may be at leisure for the prayer; and again to the same you may be, so that not may tempt you the adversary through the incontinence of you.

diaglotnt@1Corinthians:7:14 @ Has been sanctified for the husband the unbelieving in the wife, and has been sanctified the wife the unbelieving in the husband; otherwise indeed the children of you unclean is, now but holy is.

diaglotnt@1Corinthians:7:19 @ The circumcision nothing is, and the uncircumcision nothing is, but keeping of commandments of God.

diaglotnt@1Corinthians:7:22 @ He for in Lord being called a slave a freedman of Lord is; in like manner also the freeman being called, a slave is of Anointed.

diaglotnt@1Corinthians:7:23 @ For a price you were bought; not become you slaves of men.

diaglotnt@1Corinthians:7:25 @ Concerning and the virgins, a commandment of Lord not I have; a judgment but I give, as having obtained mercy from Lord faithful to be.

diaglotnt@1Corinthians:7:26 @ I declare then, this well to be because of the having been present distress, that well for a man the true to be.

diaglotnt@1Corinthians:7:31 @ and those using the world this, as not abusing. Passes by for the form of the world this.

diaglotnt@1Corinthians:7:32 @ I wish but you free from anxieties to be. The unmarried cares for the things of the Lord, how he shall please the Lord;

diaglotnt@1Corinthians:7:33 @ hew but having married cares for the things of the world, how he shall please the wife.

diaglotnt@1Corinthians:7:34 @ Has been divided the wife and the virgin; the unmarried cares for the things of the Lord, so that may be holy both in body and in spirit; the but one having married cares for the things of the world, how she shall please the husband.

diaglotnt@1Corinthians:7:35 @ This and for the of you yourselves benefit I say; not that a snare to you I may throw, but for the decorum and devotedness to the Lord without solicitude.

diaglotnt@1Corinthians:7:36 @ If but any one to behave indecently toward the virgin of himself thinks, if she may be beyond age, and to it is fitting to be; what he wishes let him do, not he sins; let them marry.

diaglotnt@1Corinthians:7:37 @ Who but he has stood settled in the heart, not having necessity control but has concerning the own will, and this has resolved in the the heart of himself the to keep the himself virgin, well does.

diaglotnt@1Corinthians:7:39 @ A wife is bound for so long time may live the husband of her; if but should fall asleep the husband of her, free she is to whom she wills to be married, only in Lord.

diaglotnt@1Corinthians:7:40 @ Happier but she is, if thus she should remain according to the my judgment; I think and even I spirit of God to have.

diaglotnt@1Corinthians:8:1 @ Concerning and the things offered to idols, we know; (because all knowledge we have; the knowledge puffs up, the but love builds up;

diaglotnt@1Corinthians:8:4 @ concerning the eating therefore of the things offered to idols, we know, that nothing an idol in world, and that no one God other, if not one.

diaglotnt@1Corinthians:8:6 @ but to us one God the Father, out of whom the all things, and we for him; and one Lord, Jesus Anointed, through whom the all things, and we through him.

diaglotnt@1Corinthians:8:7 @ But not in all the knowledge; some but in conscience of the idols till now as offered to an idol they eat, and the conscience of them, weak being, is defiled.

diaglotnt@1Corinthians:8:9 @ Look you but, least in any way the liberty of you this a stumbling–block may become to those being weak.

diaglotnt@1Corinthians:8:10 @ If for any one may see thee, the one having knowledge, in an idol–temple reclining, not the conscience of him, weak being, will be build up in order that the things offered to idols to eat?

diaglotnt@1Corinthians:8:11 @ and will be destroyed the being weak brother by the thy knowledge on account of whom Anointed died.

diaglotnt@1Corinthians:8:12 @ Thus but sinning against the brethren and smiting of them the conscience being weak, against Anointed you sin.

diaglotnt@1Corinthians:8:13 @ Wherefore if food ensnares the brother of me, not I may eat flesh to the age, so that not the brother of me I may ensnare.

diaglotnt@1Corinthians:9:1 @ Not am I a freeman? not am I an apostle? Not Jesus Anointed the Lord of us have seen? not the work of me you are in Lord?

diaglotnt@1Corinthians:9:2 @ If to others not I am an apostle, at all events to you I am; the for seal of the my apostleship you are in Lord.

diaglotnt@1Corinthians:9:5 @ Not not have we a right a sister a wife to lead about, as also the others apostles, and the brothers of the Lord, and Cephas?

diaglotnt@1Corinthians:9:6 @ Or only I and Barnabas not have we a right of the not to work?

diaglotnt@1Corinthians:9:7 @ Who serves in war with his own wages any time? who plants a vineyard, and from of the fruit of it not eats? or who tends a flock, and from of the milk of the flock not eats?

diaglotnt@1Corinthians:9:10 @ or on account of us altogether he says? On account of us for it was written, because in hope it is right he plowing to plow; and he threshing, in hope of that to partake.

diaglotnt@1Corinthians:9:11 @ If we to you the spiritual things sowed, a great thing, if we of you the fleshly things shall reap?

diaglotnt@1Corinthians:9:12 @ If others of the of you right partake, not rather we? But not we did use the right this; but all things we endure, so that not hindrance any we may give to the glad tidings of the Anointed.

diaglotnt@1Corinthians:9:13 @ Not know you, that those the holy things performing, from of the temple eat? those to the altar attending, with the altar are partakers?

diaglotnt@1Corinthians:9:14 @ Thus also the Lord has appointed for those the glad tidings proclaiming, from of the glad tidings to live.

diaglotnt@1Corinthians:9:15 @ I but not have used not one of these things. Not I did write and these things, that thus it may be done to me; well for to me rather to die, than the boasting of me that any one should make void.

diaglotnt@1Corinthians:9:16 @ If for I may announce glad tidings, not it is to me a cause of boasting; necessity for to me lies on; woe for to me is if not I should preach glad tidings.

diaglotnt@1Corinthians:9:18 @ What then to me is the reward? So that announcing glad tidings without expense I will place the glad tidings of the Anointed, in order that not to fully use the authority of me in the glad tidings.

diaglotnt@1Corinthians:9:23 @ This but I do on account of the glad tidings, that a co–partner of it I may become.

diaglotnt@1Corinthians:9:27 @ but I browbeat of me the body and lead it captive, lest possibly to others having proclaimed, myself without proof should become.

diaglotnt@1Corinthians:10:1 @ Not I wish for you to be ignorant, brethren, that the fathers of us all under the cloud were, and all through the sea, passed,

diaglotnt@1Corinthians:10:5 @ but not with the greater number of them was well–pleased the God; they were laid prostrate for in the desert.

diaglotnt@1Corinthians:10:6 @ These things but types of us were made, in order that not to be us lusters of evil things, as even they lusted.

diaglotnt@1Corinthians:10:7 @ Nor image–worshippers become you, as some of them; as it has been written: Sat down the people to eat and to drink, and stood up to sport.

diaglotnt@1Corinthians:10:8 @ Nor should we fornicate, as some of them fornicated, and fell in one day twenty–three thousands.

diaglotnt@1Corinthians:10:9 @ Nor should we tempt the Anointed, as also some of them tempted, and by the serpents were destroyed.

diaglotnt@1Corinthians:10:10 @ Nor murmur you, as also some of them murmured, and were destroyed by the destroyer.

diaglotnt@1Corinthians:10:11 @ These things and all types happened to them; was written and for admonition of us, on whom the ends of the ages met.

diaglotnt@1Corinthians:10:14 @ Wherefore, beloved ones of me, flee you from the image–worship.

diaglotnt@1Corinthians:10:16 @ The cup of the blessing which we bless, not a participation of the blood of the Anointed is it? the loaf which we break, not a participation of the body of the Anointed is it?

diaglotnt@1Corinthians:10:17 @ Because one loaf, one body the many we are; these for all from of the one loaf partake.

diaglotnt@1Corinthians:10:18 @ See you the Israel according to flesh; not those eating the sacrifices partakers of the altar are?

diaglotnt@1Corinthians:10:20 @ But, because what sacrifice the Gentiles, to demons they sacrifice, and not to God; not I wish and you partakers of the demons to become.

diaglotnt@1Corinthians:10:21 @ Not you are able a cup of Lord to drink and a cup of demons; not you are a table of Lord to partake and a table of demons.

diaglotnt@1Corinthians:10:22 @ Or do we provoke to jealously the Lord? not stronger of him we are?

diaglotnt@1Corinthians:10:24 @ No one that of himself let him seek, but that of the other.

diaglotnt@1Corinthians:10:25 @ Every thing that in market is being sold eat you, not asking questions, on account of the conscience;

diaglotnt@1Corinthians:10:26 @ of the Lord the earth and the fulness of her.

diaglotnt@1Corinthians:10:27 @ If but any one invites you the unbelieving, and you wish to go, everything that is being presented to you eat you, not asking questions, on account of the conscience.

diaglotnt@1Corinthians:10:28 @ If but any one to you should say: This an idol sacrifice is; not eat you on account of him the one having disclosed, and the conscience.

diaglotnt@1Corinthians:10:29 @ Conscience now I say, not that of thyself, but that of the other. Why for the freedom of me is judged by another conscience?

diaglotnt@1Corinthians:10:30 @ If I by favor partake, why am I blamed on account of which I give thanks?

diaglotnt@1Corinthians:10:31 @ Whether then you eat, or you drink, or anything you do, all things for glory of God do you.

diaglotnt@1Corinthians:10:32 @ Not causes of stumbling become you both to Jews and Greeks and to the congregation of the God;

diaglotnt@1Corinthians:10:33 @ even as also I all things all men please, not seeking that of myself being profitable, but that of the many, that they may be saved.

diaglotnt@1Corinthians:11:1 @ Imitators of me become you, even as also I of Anointed.

diaglotnt@1Corinthians:11:2 @ I praise and you, brethren, because all things of me you have remembered, and as I delivered to you the traditions you retain.

diaglotnt@1Corinthians:11:3 @ I wish but you to have knowledge, that of every man the head the Anointed is; head but of woman, the man; head but of Anointed, the God.

diaglotnt@1Corinthians:11:4 @ Every man praying or prophesying upon head having, disgraces the head of himself.

diaglotnt@1Corinthians:11:5 @ Every but woman praying or prophesying uncovered with the head, disgraces the head of herself; one for it is and the same with the having been shaven.

diaglotnt@1Corinthians:11:6 @ If for not is covered a woman, also let her hair be cut off; if but a disgrace to a woman the hair to be cut off or to be shaven let her be covered.

diaglotnt@1Corinthians:11:7 @ A man indeed for not it is fitting to be covered the head, a likeness and glory of God being; a woman but glory of a man is;

diaglotnt@1Corinthians:11:9 @ even for not was created man on account of the woman, but woman on account of the man.

diaglotnt@1Corinthians:11:10 @ On account of this it is fitting the woman authority to have on the head, on account of the messengers.

diaglotnt@1Corinthians:11:12 @ As for the woman from the man, so also the man through the woman; the but all things out of the God.

diaglotnt@1Corinthians:11:15 @ A woman and if should wear long hair, a glory to her it is? because the hair instead of a cover has been given to her.

diaglotnt@1Corinthians:11:16 @ If but any one thinks contentious to be, we such like custom not have, nor the congregations of the God.

diaglotnt@1Corinthians:11:18 @ First indeed for, being come together of you in an assembly, I hear divisions among you to be; and of a part certain I believe;

diaglotnt@1Corinthians:11:20 @ Coming together therefore of you to the same, not it is Lord’s supper to eat,

diaglotnt@1Corinthians:11:22 @ Not for houses not have you for the to eat and to drink? or the congregation of the God despise you, and shame you those not having? What to you may I say? shall I praise you? In this not I praise.

diaglotnt@1Corinthians:11:24 @ and having given thanks he broke, and said: This of me is the body that on behalf of you being broken; this do you for the my remembrance.

diaglotnt@1Corinthians:11:25 @ In like manner also the cup, after the to have supped, saying: This the cup the new covenant is in the my blood; this do you, as often as you may drink, for the my remembrance.

diaglotnt@1Corinthians:11:26 @ As often as for you may eat the loaf this, and the cup this you may drink, the death of the Lord you announce till of whom may come.

diaglotnt@1Corinthians:11:27 @ So that who may eat the loaf, or may drink the cup of the Lord unworthily, an offender against will be the body and the blood of the Lord.

diaglotnt@1Corinthians:11:28 @ Let examine but a man himself, and thus from of the loaf let him eat, and from of the cup let him drink;

diaglotnt@1Corinthians:11:29 @ the for one eating and drinking unworthily, judgment to himself eats and drinks, not discerning the body of the Lord.

diaglotnt@1Corinthians:11:33 @ Therefore, brethren of me, being come together for the to eat, each other you receive from.

diaglotnt@1Corinthians:12:3 @ wherefore I declare to you, that no one by spirit of God speaking, says a curse Jesus; and no one is able to say Lord Jesus, if not by a spirit holy.

diaglotnt@1Corinthians:12:4 @ Varieties and of gracious gifts are, the but same spirit;

diaglotnt@1Corinthians:12:5 @ and varieties of services are, and the same Lord;

diaglotnt@1Corinthians:12:6 @ and varieties of inworking are, the but same God, who is working the all things in all.

diaglotnt@1Corinthians:12:7 @ To each one but is given the manifestation of the spirit to the benefit;

diaglotnt@1Corinthians:12:8 @ to one indeed for through the spirit is given a word of wisdom, to another and a word of knowledge, according to the same spirit;

diaglotnt@1Corinthians:12:9 @ to another and faith, by the same spirit; to another and gracious gifts of cures, by the same spirit;

diaglotnt@1Corinthians:12:10 @ to another and inworkings of powers, to another and prophecy, to another and discernings of spirit, to another and kinds of tongues, to another and an interpretation of tongues.

diaglotnt@1Corinthians:12:12 @ Just as for the body one is, and members has many, all but the members of the body of the one, many being, one is body; thus also the Anointed.

diaglotnt@1Corinthians:12:15 @ If should say the foot: Because not I am a hand, not I am from of the body; not from this not is it from of the body?

diaglotnt@1Corinthians:12:16 @ And if should say the ear: Because not I am an eye, not I am from of the body; not from this not is it from of the body?

diaglotnt@1Corinthians:12:18 @ Now but the God placed the members, one each of them in the body, as he would.

diaglotnt@1Corinthians:12:21 @ Not is able the eye to say to the hand: Need of thee not I have; or again the head to the feet: Need of you not I have.

diaglotnt@1Corinthians:12:22 @ But much more the seeming members of the body more feeble to be, necessary it is;

diaglotnt@1Corinthians:12:23 @ and those we think less honorable to be of the body, to these honor more abundant we place around; and the uncomely parts of us comeliness more abundant has;

diaglotnt@1Corinthians:12:24 @ the but comely parts of us, no need has. But the God combined the body, to the part being inferior more abundant having given honor,

diaglotnt@1Corinthians:12:27 @ You but are a body of Anointed, and members from parts.

diaglotnt@1Corinthians:12:28 @ And these indeed placed the God in the congregation first apostles, second prophets, third teachers, after that powers, then gracious gifts of cures, helpers, directors, kinds of tongues.

diaglotnt@1Corinthians:12:30 @ Not all, gracious gifts have of cures? not all, with tongues speak? not all interpret?

diaglotnt@1Corinthians:13:1 @ If with the tongues of the men I speak and of the messengers, love but I have, I have become brass sounding or a cymbal noisy.

diaglotnt@1Corinthians:13:3 @ And if I bestow all the possessions of me, and if I should give the body of me so that it should be burned, love but not have, nothing I am profited.

diaglotnt@1Corinthians:13:5 @ not acts unbecomingly, not seeks the things of herself, not is provoked to anger, not imputes the evil,

diaglotnt@1Corinthians:13:8 @ the love not at any time falls off; whether but prophecies, they will be done away whether tongues, they will cease; whether knowledge, it will be done away.

diaglotnt@1Corinthians:13:11 @ When I was a babe, as babe I spoke, as a babe I thought, as babe reasoned; since but I have become a man, I have put away the things of the babe.

diaglotnt@1Corinthians:13:13 @ Now but abides faith, hope, love, the three these; greater but of these the love.

diaglotnt@1Corinthians:14:6 @ Not but, brethren, if I should come to you with tongues speaking, what you shall I profit, if not to you I shall speak either in a revelation, or in knowledge, or in a prophesy, or in teaching?

diaglotnt@1Corinthians:14:10 @ So many, if it may be, kinds of voices is in world, and no one of them unmeaning.

diaglotnt@1Corinthians:14:11 @ If then not I know the power of the voice, I shall be to the one speaking a barbarian; and the one speaking, to me a barbarian.

diaglotnt@1Corinthians:14:12 @ So also you, since zealots you are for spirits, for the building up of the congregation seek you that you may abound.

diaglotnt@1Corinthians:14:14 @ If for I pray in a tongue, the spirit of me prays, the but mind of me unfruitful is.

diaglotnt@1Corinthians:14:16 @ Otherwise, if thou shouldst bless with the spirit, the one filling the place of the private person how shall say the so be it on the thy thanksgiving? since what thou sayest not he knows.

diaglotnt@1Corinthians:14:18 @ I give thanks to the God, all of you more with tongues, speaking;

diaglotnt@1Corinthians:14:19 @ but in a congregation I wish five words through the understanding of me to have spoken, that also others I may instruct, then a myriad words in a tongue.

diaglotnt@1Corinthians:14:25 @ the secrets of the heart of him manifest become; and so falling on a face he will worship the God, announcing, that the God really among you is.

diaglotnt@1Corinthians:14:26 @ Why then is it, brethren? When you may come together, each one of you a psalm has, teaching has, a tongue has, a revelation has, an interpretation has; all things for building up let it be done.

diaglotnt@1Corinthians:14:32 @ and spirits of prophets to prophets are subject;

diaglotnt@1Corinthians:14:33 @ not for is of confusion the God, but of peace. As in all the congregation of the saints,

diaglotnt@1Corinthians:14:34 @ the women of you in the congregation let be silent; not for it has been permitted to them to speak, but to be submissive, as even the law says.

diaglotnt@1Corinthians:14:36 @ Or from you the word of the God went out? or to you alone did it come?

diaglotnt@1Corinthians:14:37 @ If any one thinks a prophet to be or spiritual, let him acknowledge the things I write you, because of Lord they are commandments;

diaglotnt@1Corinthians:15:3 @ I delivered for to you among first things what also I received; that Anointed died on behalf of the sins of us, according to the writings;

diaglotnt@1Corinthians:15:6 @ After that he was seen above by five hundred brethren at once, out of whom the greater number remain till now, some but also have fallen asleep.

diaglotnt@1Corinthians:15:8 @ Last and of all, just as if by the abortion, he was seen also by me.

diaglotnt@1Corinthians:15:9 @ (I for am the least of the apostles; who not am fit to be called an apostle, because I persecuted the congregation of the God.

diaglotnt@1Corinthians:15:10 @ By favor but of God I am what I am; and the favor of him that to me, not vain was made, but more abundantly of them all I labored; not I but, but the favor of the God that with me.)

diaglotnt@1Corinthians:15:12 @ If but Anointed is proclaimed, that out of dead ones has been raised, how say some among you, that a resurrection of dead ones not is?

diaglotnt@1Corinthians:15:13 @ If but a resurrection of dead ones not is, not even Anointed has been raised;

diaglotnt@1Corinthians:15:14 @ if but Anointed not has been raised, void then the preaching of us, void and also the faith of you.

diaglotnt@1Corinthians:15:15 @ We are found and even false witnesses of the God; because we testified concerning the God, that he raised up the Anointed, whom not he raised up, if indeed dead ones not are raised up.

diaglotnt@1Corinthians:15:17 @ if but Anointed not has been raised; deceptive the faith of you; still you are in the sins of you;

diaglotnt@1Corinthians:15:19 @ If in the life this having been hoping we are in Anointed alone, more pitiable of all men we are.

diaglotnt@1Corinthians:15:20 @ Now but Anointed has been raised up out of dead ones, a first–fruit of those having fallen asleep.

diaglotnt@1Corinthians:15:21 @ Since for through a man the death, also through a man a resurrection of dead ones.

diaglotnt@1Corinthians:15:23 @ Each one and in the own band; a first–fruit Anointed, after that those of the Anointed, in the presence of him;

diaglotnt@1Corinthians:15:25 @ It behooves for him to reign, till he may have placed all the enemies under the feet of him.

diaglotnt@1Corinthians:15:27 @ all things for he subjected under the feet of him. When but it may be said, that all things have been subjected, it is evident, that is excepted the one having subjected to him the all things.

diaglotnt@1Corinthians:15:29 @ Otherwise what shall they do those being dipped on behalf of the dead ones, if at all dead ones not are raised up? why and are they dipped on behalf of them?

diaglotnt@1Corinthians:15:31 @ Every day I die, by the your boasting, which I have in Anointed Jesus the Lord of us.

diaglotnt@1Corinthians:15:32 @ If according to man I fought with a wild beast in Ephesus, what to me the profit? if dead ones not are raised up, we may eat and we may drink; to–morrow for we die.

diaglotnt@1Corinthians:15:34 @ Awake you as it is fit, and not sin you; ignorance for of God some have; for shame to you I speak.

diaglotnt@1Corinthians:15:37 @ and what thou sowest, not that body that going to be born thou sowest, but a naked grain, if it may happen, of wheat, or some of the others;

diaglotnt@1Corinthians:15:38 @ the but God to it gives a body as he willed, and to each of the seeds the own body.

diaglotnt@1Corinthians:15:39 @ Not all flesh, the same flesh; but one indeed of men, another and flesh of cattle, another and of fishes, another but of birds.

diaglotnt@1Corinthians:15:40 @ And bodies heavenly, and bodies earthly; but one indeed that of the heavenlies glory, another and that of the earthlies.

diaglotnt@1Corinthians:15:41 @ One glory of sun, and another glory of moon, and another glory of stars; a star for from a star differs in glory.

diaglotnt@1Corinthians:15:42 @ Thus and the resurrection of the dead ones. It is sown in corruption, it is raised in incorruption;

diaglotnt@1Corinthians:15:48 @ Of what kind the earthy, such like also the earthy ones; and of what kind the heavenly, such like also the heavenly ones;

diaglotnt@1Corinthians:15:49 @ and even as we bore the image of the earthy, we shall bear also the image of the heavenly.

diaglotnt@1Corinthians:15:50 @ This and I say, brethren, that flesh and blood a kingdom of God to inherit not are able, nor the corruption the incorruption shall inherit.

diaglotnt@1Corinthians:15:52 @ in a moment, in a twinkling of an eye, in the last trumpet. (It shall sound for, and the dead ones shall be raised incorruptible, and we shall be changed.)

diaglotnt@1Corinthians:15:55 @ Where of thee, O death, the sting? where of thee, O unseen, the victory?

diaglotnt@1Corinthians:15:56 @ The but sting of the death, the sin; the and power of the sin, the law.

diaglotnt@1Corinthians:15:57 @ To the but God thanks, to the one having given to us, the victory through the Lord of us Jesus Anointed.

diaglotnt@1Corinthians:15:58 @ Wherefore, brethren of me beloved, steadfast be you, unmovable, abounding in the work of the Lord at all times, knowing, that the labor of you not is vain in Lord.

diaglotnt@1Corinthians:16:1 @ Concerning and the collection that for the saints, as I appointed to the congregations of the Gentiles, so also you do.

diaglotnt@1Corinthians:16:2 @ Every first of week each one of you by itself let him place, treasuring up, what thing he may be prospered; so that not when I may come, then collections may be made.

diaglotnt@1Corinthians:16:3 @ When and I may arrive, whom if you may approve, by letters these I will send to carry the gift of you to Jerusalem;

diaglotnt@1Corinthians:16:4 @ if but it may be be worthy of the even me to go, with me they shall go.

diaglotnt@1Corinthians:16:10 @ If and should have come Timothy, see you, that without fear he may be to you; the for work of Lord he works as even I;

diaglotnt@1Corinthians:16:14 @ all things of you in love let it be done.

diaglotnt@1Corinthians:16:15 @ I entreat and you, brethren; you know the household of Stephanas, that it is a first–fruit of the Achaia, and for service to the saints they devoted themselves;

diaglotnt@1Corinthians:16:17 @ I rejoice but on the presence of Stephanas and Fortunatus and Achaicus, because the of you want these supplied;

diaglotnt@1Corinthians:16:18 @ they refreshed for the my spirit and that of you. Acknowledge therefore the such like persons.

diaglotnt@1Corinthians:16:19 @ Salute you the congregations of the Asia. Salute you in Lord much Aquila and Priscilla, with the in house of them congregation.

diaglotnt@1Corinthians:16:21 @ The salvation with the my hand of Paul.

diaglotnt@1Corinthians:16:23 @ The favor of the Lord Jesus Anointed, with you.

diaglotnt@1Corinthians:16:24 @ The love of me with all of you in Anointed Jesus. So be it.

diaglotnt@2Corinthians:1:1 @ Paul, an apostle of Jesus Anointed through will of God, and Timothy the brother, to the congregation of the God to that being in Corinth, with the saints to all those being in whole the Achaia;

diaglotnt@2Corinthians:1:2 @ favor to you and peace from God a Father of you, and Lord Jesus Anointed.

diaglotnt@2Corinthians:1:3 @ Worthy of praise the God and Father of the Lord of us Jesus Anointed, the Father of the mercies, and God of all comfort,

diaglotnt@2Corinthians:1:4 @ the one comforting us in all the affliction of us, in order that to be able us to comfort those in every affliction, by means of the comfort, of which we are comforted ourselves by the God;

diaglotnt@2Corinthians:1:5 @ because as abounds the sufferings of the Anointed in us, so by means of the Anointed abounds also the comfort of us.

diaglotnt@2Corinthians:1:6 @ Whether but we are afflicted, on behalf of the of you comfort, and salvation; whether we are comforted, on behalf of the of you comfort, of that operating patient endurance of the same sufferings, which also we suffer; (and the hope of us stedfast on behalf of you;)

diaglotnt@2Corinthians:1:7 @ knowing, that as partakers you are of the sufferings, so also of the comfort.

diaglotnt@2Corinthians:1:8 @ Not for we wish to be ignorant, brethren, concerning the affliction of us of that happening to us in the Asia, that according to excess we were pressed above strength, so that to be in despair us even of the life;

diaglotnt@2Corinthians:1:9 @ but ourselves in ourselves the sentence of the death we have, so that not having trusted we should in ourselves, but in the God that one raising up the dead ones;

diaglotnt@2Corinthians:1:11 @ cooperating also you on behalf of us in the prayer, that from many faces the for us gift through many might be given thanks on behalf of us.

diaglotnt@2Corinthians:1:12 @ The for boasting of us this is, the testimony of the conscience of us, that in simplicity and sincerity of God, (not in wisdom fleshly, but in favor of God) we conducted in the world, more abundantly but to you.

diaglotnt@2Corinthians:1:14 @ as also you acknowledged us from parts; because a boasting of you we are, even as also you of us, in the day of the Lord Jesus.

diaglotnt@2Corinthians:1:18 @ Faithful but the God, that the word of us that to you not was yes and no.

diaglotnt@2Corinthians:1:19 @ The for of the God son Jesus Anointed, that among you by means of us having been preached, (by means of me and Silvanus and Timothy,) not became yes and no, but yes in him has become,

diaglotnt@2Corinthians:1:20 @ (as many for promises of God, in him the yes, and in him the so be it,) to the God for glory on account of us.

diaglotnt@2Corinthians:1:22 @ he and having sealed us, and having given the pledge of the spirit in the hearts of us.

diaglotnt@2Corinthians:1:24 @ not because we lord it over you of the faith, but fellow–workers we are of the joy of you; in the for faith you have stood.

diaglotnt@2Corinthians:2:3 @ And I wrote to you this same thing, so that not having come grief I have from of whom it behooves me rejoice; having confided in all you, that the my joy of all of you it is.

diaglotnt@2Corinthians:2:4 @ Out of for much affliction and anguish of heart I wrote to you through many tears, not that you might be grieved, but the love that you might know, which I have more abundantly towards you.

diaglotnt@2Corinthians:2:9 @ In order to this for also I wrote, so that I might know the proof of you, if to all things obedient you are.

diaglotnt@2Corinthians:2:10 @ To whom but anything you freely forgive, also I; even for I what have freely forgiven, if anything I have freely forgiven, on account of you, in presence of Anointed;

diaglotnt@2Corinthians:2:11 @ that not we should be overreached by the adversary; not for of him the devices we are ignorant.

diaglotnt@2Corinthians:2:12 @ Having come but to the Troas for the glad tidings of the Anointed, and a door to me having been opened by Lord, not I had rest in the spirit of me, by the not to come me Titus the brother of me;

diaglotnt@2Corinthians:2:14 @ To the but God thanks to that always leading to triumph us in the Anointed, and the order of the knowledge of himself is manifesting through us in every place.

diaglotnt@2Corinthians:2:15 @ That of Anointed a sweet order we are to the God in those being saved and in those perishing;

diaglotnt@2Corinthians:2:16 @ to them indeed an order of death into death; to those but, an order of life into life. And for these things who sufficient?

diaglotnt@2Corinthians:2:17 @ Not for we are like the many, adulterating the word of the God; but as from sincerity, but as from God, in presence of the God, in Anointed we speak.

diaglotnt@2Corinthians:3:1 @ Do we begin again ourselves to commend? or not we need, as some, of recommendation letters to you or from you of recommendation?

diaglotnt@2Corinthians:3:2 @ The letter of us you are, having been written in the hearts of you, being known and being read by all men;

diaglotnt@2Corinthians:3:3 @ being manifest, that you are a letter of Anointed having been ministered by us, having been written not with ink, but by spirit of God living, not on tablets of stones, but on tablets of hearts fleshly.

diaglotnt@2Corinthians:3:5 @ not because sufficient we are from ourselves, to reason anything, as from ourselves, but the sufficiency of us from of the God;

diaglotnt@2Corinthians:3:6 @ who also qualified us servants of a new covenant, not of letter, but of spirit; the for letter kills, the but spirit gives life.

diaglotnt@2Corinthians:3:7 @ If but the service of the death in letters, having been engraved in stone, was made in glory, so that not to be able to look steadily the sons of Israel into the face of Moses, on account of the glory of the face of him, that passing away;

diaglotnt@2Corinthians:3:8 @ how not rather the service of the spirit shall be in glory;

diaglotnt@2Corinthians:3:9 @ if for the service of the condemnation, glory; much more abounds the service of the righteousness in glory.

diaglotnt@2Corinthians:3:10 @ Even for not has been glorified that having been glorified in this the respect, on account of the surpassing glory.

diaglotnt@2Corinthians:3:13 @ and not, as Moses placed a veil on the face of himself, for the not to gaze intently the sons of Israel to the end of that passing away.

diaglotnt@2Corinthians:3:14 @ (But were blinded the minds of them; till for the to–day the same veil on the reading of the old covenant, remains, not being discovered, because by Anointed it is taken away;

diaglotnt@2Corinthians:3:15 @ but till to–day, when is read Moses, a veil on the heart of them lies.

diaglotnt@2Corinthians:3:17 @ The but Lord the spirit is; where and the spirit of Lord there freedom.)

diaglotnt@2Corinthians:3:18 @ We but all having been unveiled in a face the glory of Lord beholding as in a mirror, the same image we are transformed from glory to glory, even as from Lord of spirit.

diaglotnt@2Corinthians:4:1 @ On account of this having the service this, even as we received mercy, not we faint;

diaglotnt@2Corinthians:4:2 @ but we refused the secrets of the shame, not walking in craftiness, nor falsifying the word of the God, but by the manifestation of the truth recommending ourselves to every conscience of men, in presence of the God;

diaglotnt@2Corinthians:4:3 @ but even it is having been veiled the glad tidings of us, among those being destroyed it is having been veiled;

diaglotnt@2Corinthians:4:4 @ in whom the God of the age this blinded the minds of the unbelieving ones, in order that not to see distinctly the illumination of the glad tidings of the glory of the Anointed one, who is an image of the God.

diaglotnt@2Corinthians:4:5 @ Not for ourselves we proclaim, but Anointed Jesus a Lord; ourselves and, slaves of you through Jesus.

diaglotnt@2Corinthians:4:6 @ Because the God that commanding out of darkness light to shine, who shone in the hearts of us, for illumination of the knowledge of the glory of the God in face of Jesus Anointed.

diaglotnt@2Corinthians:4:7 @ We have but, the treasure this in earthen vessels, so that the superabounding of the power may be of the God, and not out of us;

diaglotnt@2Corinthians:4:10 @ always the putting to death of the Jesus in the body bearing about, that also the life of the Jesus in the body of us may be manifested.

diaglotnt@2Corinthians:4:11 @ Always for we the living, to death are delivered because of Jesus, that also the life of the Jesus may be manifested in the moral flesh of us.

diaglotnt@2Corinthians:4:13 @ Having but the same spirit of the faith, according to that having been written: I believed, therefore I spoke; also we believe, therefore and we speak;

diaglotnt@2Corinthians:4:15 @ The for all things on account of you, that the favor having abounded through the many, the thanksgiving might superabound to the glory of the God.

diaglotnt@2Corinthians:4:16 @ Wherefore not we faint; but if even the outward of us man is wasted, yet the inward is renewed by day and by day.

diaglotnt@2Corinthians:4:17 @ The for momentary lightness of the affliction of us, according to an exceeding on an exceeding age–lasting weight of glory works out for us;

diaglotnt@2Corinthians:4:18 @ not looking of us the things being seen, but the things not being seen; the things for being seen, transient things; the things but being seen, age–lasting things.

diaglotnt@2Corinthians:5:1 @ We know for, that, if the earthly of us house of the tent should be taken down, a building from God we have, a house not made by hands, age–lasting, in the heavens.

diaglotnt@2Corinthians:5:2 @ Even for in this we groan, the abode of us that from heaven to be invested earnestly desiring.

diaglotnt@2Corinthians:5:5 @ The and one having worked out us for same this God; that also having given to us the pledge of the spirit.

diaglotnt@2Corinthians:5:7 @ (by means of faith for we are walking, not by means of sight;)

diaglotnt@2Corinthians:5:8 @ we are confident but, also we are well–pleased rather to be from home out of the body, and to be at home with the Lord;

diaglotnt@2Corinthians:5:10 @ The for all us to appear it is necessary before of the tribunal of the Anointed, that may receive each one the things through the body, according to what was practised, whether good, or bad.

diaglotnt@2Corinthians:5:11 @ Knowing therefore the fear of the Lord, men we persuade, to God but we have been manifested; I hope and also in the consciences of you to have been manifested.

diaglotnt@2Corinthians:5:12 @ Not for again ourselves do we recommend to you, but opportunity giving to you of boasting on behalf of us; that you may have for those in face boasting, and no in heart.

diaglotnt@2Corinthians:5:13 @ Even if for we are besides ourselves, to God; and if we are of sound mind, to you.

diaglotnt@2Corinthians:5:14 @ The for love of the Anointed constrains us,

diaglotnt@2Corinthians:5:15 @ having judged this, that if one on behalf of all died, then they all died; and on behalf of all he died, that the living no longer to themselves should live, but to him on behalf of them having died and having been raised up.

diaglotnt@2Corinthians:5:18 @ The but all things out of the God, that one having reconciled us to himself through Jesus Anointed, and having given to us the service of the reconciliation.

diaglotnt@2Corinthians:5:19 @ Namely that God was in Anointed a world reconciling to himself, not reckoning to them the fruits of them, and having placed in us the world of the reconciliation.

diaglotnt@2Corinthians:5:20 @ On behalf of Anointed therefore we are ambassadors, as if the God beseeching through us; we pray on behalf of Anointed, be you reconciled to the God.

diaglotnt@2Corinthians:5:21 @ Him for not having known sin, on behalf of us sin was made, that we might become righteousness of God in him.

diaglotnt@2Corinthians:6:1 @ Working together but also we exhort, not in vain the favor of the God to receive you;

diaglotnt@2Corinthians:6:2 @ (he says for: In a season acceptable I listened to thee and in a day of salvation I helped thee. Lo, now a season well accepted, lo, now a day of salvation.)

diaglotnt@2Corinthians:6:3 @ No one in any thing giving offence, so that not may be blamed the service;

diaglotnt@2Corinthians:6:4 @ but in every thing establishing ourselves as of God servants, in patience much, in affliction, in necessities, in distresses,

diaglotnt@2Corinthians:6:7 @ in a word of truth, in power of God; through the arms of the righteousness of the rights and of lefts,

diaglotnt@2Corinthians:6:11 @ The mouth of us has been opened to you, O Corinthians, the heart of us has been enlarged.

diaglotnt@2Corinthians:6:12 @ Not you are straitened in us; you are straitened but in the bowels of you.

diaglotnt@2Corinthians:6:15 @ What and agreement of an Anointed with Belial? or what portion to a believer with an unbeliever?

diaglotnt@2Corinthians:6:16 @ what and connection a temple of God with idols? You for a temple of God are living; as said the God: That I will in dwell among them, and will walk about in; and I will be to them a God, and they shall be to me a people.

diaglotnt@2Corinthians:6:17 @ Wherefore come you out from midst of them and be you separated, says Lord, and of an unclean thing not touch you; and I will receive you,

diaglotnt@2Corinthians:7:1 @ These therefore having the promise, beloved ones, let us cleanse ourselves from all pollution of flesh and spirit, perfecting holiness in fear of God.

diaglotnt@2Corinthians:7:3 @ Not for condemnation I speak; before I said for, that in the hearts of us you are in order that to die together and to live together.

diaglotnt@2Corinthians:7:4 @ Much with me boldness towards you, much with me boasting on behalf of you; I have been filled with the consolation, I am overflowing with the joy in all the affliction of us.

diaglotnt@2Corinthians:7:5 @ Indeed for having come of us into Macedonia, not had rest the flesh of us, but in everything being distressed; without fights, within fears.

diaglotnt@2Corinthians:7:6 @ But the one comforting the lowly ones, comforted us the God by the presence of Titus;

diaglotnt@2Corinthians:7:7 @ not only and by the presence of him, but also in the comfort with which he was comforted over you, announcing to us the of you earnest desire, the of you lamentation, the of you zeal on behalf of me; so that me more to have rejoiced.

diaglotnt@2Corinthians:7:10 @ The for according to God sorrow reformation for salvation not to be repented of works out; the but of the world sorrow death works out.

diaglotnt@2Corinthians:7:12 @ Therefore if indeed I wrote to you on account of the one having done wrong; but on account of the one having done wrong; but on account of the to have been manifested the diligence of us that on behalf of you toward you, in presence of the God.

diaglotnt@2Corinthians:7:13 @ On account of this we were comforted on the comfort of you; more abundantly and rather we rejoiced in the joy of Titus, because has been refreshed the spirit of him from all of you;

diaglotnt@2Corinthians:7:14 @ because if anything to him on behalf of you I have boasted, not I was ashamed; but as all things in truth we spoke to you, so also the boasting of us that to Titus, truth became;

diaglotnt@2Corinthians:7:15 @ and the bowels of him more abundantly for you is, remembering the of all of you obedience, as with fear and trembling you received him.

diaglotnt@2Corinthians:8:1 @ We make known but to you, O brethren, the favor of the God that having been given by the congregations of the Macedonia;

diaglotnt@2Corinthians:8:2 @ that in much trial of affliction abundance of the joy of them, and the in deep poverty of them, abounded to the wealth of the liberality of them;

diaglotnt@2Corinthians:8:3 @ because according to power ( testify) and beyond power of their own accord,

diaglotnt@2Corinthians:8:4 @ with much earnest entreaty asking of us the favor even the participation of the service of that for the saints.

diaglotnt@2Corinthians:8:5 @ And not as we expected, but themselves they gave first to the Lord, and to us, through will of God;

diaglotnt@2Corinthians:8:7 @ But as in every thing you abound, (in faith and in word and in knowledge and in all diligence, and in the form of you to us love,) that also in this the favor you may abound;

diaglotnt@2Corinthians:8:8 @ not according to a command I speak, but through of the of others diligence, and that of the your love reality am proving;

diaglotnt@2Corinthians:8:9 @ (you know for the favor of the Lord of us Jesus Anointed, that on account of you he became poor rich being, so that you by the of him poverty might become rich;)

diaglotnt@2Corinthians:8:10 @ and an opinion in this I give. This for you to you is profitable, who not alone the to do, but also the to will before began from last year;

diaglotnt@2Corinthians:8:11 @ now but also the to do do you perfect, that as the promptness of the to will, so also the to finish out of the to have.

diaglotnt@2Corinthians:8:13 @ Not for, that to others rest, to you but affliction, but out of an equality; in the present season the to you abundance for the of them want,

diaglotnt@2Corinthians:8:14 @ so that also the of them abundance may be for the of you want, so that may be an equality;

diaglotnt@2Corinthians:8:16 @ Thanks but to the God to the having given the same earnestness on behalf of you in the heart of Titus;

diaglotnt@2Corinthians:8:17 @ because the indeed exhortation he received; more earnest but being, of his own accord he went out to you.

diaglotnt@2Corinthians:8:18 @ We sent together and with him the brother, of whom the praise in the glad tidings through all of the congregations;

diaglotnt@2Corinthians:8:19 @ not only and but also having been voted by the congregation a fellow–traveler of us with the gift this, that being administered by us for the same the Lord glory and readiness of mind of us;

diaglotnt@2Corinthians:8:21 @ we are purposing for good things not only in presence of Lord, but also in presence of men.

diaglotnt@2Corinthians:8:22 @ We sent together and with them the brother of us, whom we proved in many things many times diligent being, now but much more diligent, confidence great in that for you.

diaglotnt@2Corinthians:8:23 @ And if on behalf of Titus, partner my and for you a fellow–laborer; and if brethren of us, apostles of congregations, glory of Anointed.

diaglotnt@2Corinthians:8:24 @ The therefore proof of the love of you, and of us boasting on behalf of you, for them point you out in face of the congregations.

diaglotnt@2Corinthians:9:1 @ Concerning indeed for the service of that for the saints superfluous for me it is the to write to you.

diaglotnt@2Corinthians:9:2 @ I know for the readiness of mind of you, which on behalf of you I am boasting to Macedonians, because Achaia has been prepared from last year; and the from of you zeal stirred up the many.

diaglotnt@2Corinthians:9:3 @ I sent but the brethren, so that not the boasting of us that on behalf of you should be vain in the respect this; so that, as I said, having been prepared may be;

diaglotnt@2Corinthians:9:5 @ Necessary therefore I thought to exhort the brethren, that they would go before to you, and would make ready before the pre–announced blessing of you, this ready to be thus as a blessing, and not as an exaction.

diaglotnt@2Corinthians:9:9 @ even as it has been written: He has dispersed, he gave to the poor ones; the righteousness of him abides for the age.

diaglotnt@2Corinthians:9:10 @ The and one supplying seed to the one sowing and bread for food, will supply and will multiply the sowing of you, and will increase the products of the righteousness of you;

diaglotnt@2Corinthians:9:12 @ because the dispensing of the public service this not only is abundantly supplying the wants of the saints, but also is abounding through many thanksgivings to the God;

diaglotnt@2Corinthians:9:13 @ on account of the proof of the service this they are glorifying the God at the subjection of the profession of you to the glad tidings of the Anointed one, and liberality of the contribution for them and for all,

diaglotnt@2Corinthians:9:14 @ and of them by prayer on behalf of you, ardently loving you, because of the surpassing favor of the God on you.

diaglotnt@2Corinthians:9:15 @ Thanks but to the God for the inexpressible of him free gift.

diaglotnt@2Corinthians:10:1 @ Same and I Paul beseech you on account of the meekness and gentleness of the Anointed, who according to face indeed humble among you, being absent but am bold toward you;

diaglotnt@2Corinthians:10:4 @ (the for arms of the warfare of us not fleshly, but powerful in the God for a casting down of fortresses,)

diaglotnt@2Corinthians:10:5 @ reasonings casting down and every height raising itself up against the knowledge of the God, and leading captive every mind into the obedience of the Anointed,

diaglotnt@2Corinthians:10:6 @ and in preparation having to punish every disobedience, when may be fulfilled of you the obedience.

diaglotnt@2Corinthians:10:7 @ The things according to face do you see? If any one has persuaded himself of Anointed to be, this let him consider again from himself that even as he of Anointed, so also we.

diaglotnt@2Corinthians:10:8 @ If indeed for even more abundantly somewhat I should boast concerning the authority of us, which gave the Lord to us, for building up and not for casting down of you, not I shall be ashamed.

diaglotnt@2Corinthians:10:9 @ So that not I may seem as I would terrify you by means of the letters;

diaglotnt@2Corinthians:10:10 @ (because the indeed letters, he says, weighty and powerful; the but presence of the body weak, and the word having been despised;)

diaglotnt@2Corinthians:10:12 @ Not for we dare to rank or to compare ourselves with some of those themselves commending; but they by themselves themselves measuring, and comparing themselves with themselves, not are intelligent.

diaglotnt@2Corinthians:10:13 @ We and not for the things unmeasured we will boast, but according to the measure of the rule, of which distributed to us the God of measure, to reach to even you.

diaglotnt@2Corinthians:10:14 @ Not for, as not reaching to you, we over stretch ourselves; (to for even you we came in the glad tidings of the Anointed;)

diaglotnt@2Corinthians:10:15 @ not for the things unmeasured boasting in others labors, a hope but having, being increased of the faith of you, by you to be enlarged according to the rule of us into superabundance,

diaglotnt@2Corinthians:10:16 @ to the parts beyond of you to announce glad tidings; not by another rule for the things ready to boast.

diaglotnt@2Corinthians:11:2 @ I am zealous for you of God with a zeal; I espoused for you to one husband, a virgin pure to present to the Anointed;

diaglotnt@2Corinthians:11:3 @ I fear but, lest as the serpent Eve deceived by the craft of himself, so should be corrupted the minds of you from the simplicity of that into the Anointed.

diaglotnt@2Corinthians:11:7 @ Or sin did I commit, myself humbling, so that you might be exalted? because freely the of the God glad tidings I announced to you?

diaglotnt@2Corinthians:11:8 @ Other congregations I robbed, having taken wages for the of you service; and being present with you and having been in want, not did I lazily burden any one;

diaglotnt@2Corinthians:11:9 @ (the for want of me supplied before the brethren having come from Macedonia;) and in every thing unburdensome to you myself I kept, and I will keep.

diaglotnt@2Corinthians:11:10 @ It is a truth of Anointed in me, that the boasting this not shall be stopped concerning me in the regions of the Achaia.

diaglotnt@2Corinthians:11:12 @ What but I do, even I will do, so that I may cut off the opportunity of those wishing an opportunity, so that in what they boast, they may be found as even we.

diaglotnt@2Corinthians:11:13 @ The for such ones false apostles workers deceitful, transforming themselves into apostles of Anointed.

diaglotnt@2Corinthians:11:14 @ And not it is wonderful; himself for the adversary is transformed into a messenger of light;

diaglotnt@2Corinthians:11:15 @ not great therefore, if also the servants of him are transformed as servants of righteousness; of whom the end shall be according to the works of him.

diaglotnt@2Corinthians:11:17 @ What I speak, not I speak according to Lord, but as in foolishness, in this the confidence of the boasting.

diaglotnt@2Corinthians:11:22 @ Hebrews are they? also I; Israelites are they? also I; seed of Abraham are they? also I;

diaglotnt@2Corinthians:11:23 @ servants of Anointed are they? (being a very fool I speak,) above I; in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often;

diaglotnt@2Corinthians:11:26 @ in journeys often; in dangers of rivers, in dangers of robbers, in dangers from kindred, in dangers from Gentiles, in dangers in city, in dangers in desert, in dangers at sea, in dangers among false brethren;

diaglotnt@2Corinthians:11:27 @ in labor and toil, in watchings often in hunger and thirst, in fastings often, in cold and nakedness.

diaglotnt@2Corinthians:11:28 @ Besides the outward things, the crowding of me that every day, the care of all of the congregations.

diaglotnt@2Corinthians:11:30 @ If to boast is necessary, the things of the weakness of me I will boast.

diaglotnt@2Corinthians:11:31 @ The God and Father of the Lord of us Jesus Anointed knows, he being blessed for the ages, that not I utter falsehood;

diaglotnt@2Corinthians:11:32 @ in Damascus the ethnarch Aretas of the king guarded the Damascenes city, to seize me wishing;

diaglotnt@2Corinthians:11:33 @ and through an opening in a rope basket I was lowered through the wall, and escaped the hands of him.

diaglotnt@2Corinthians:12:1 @ To boast indeed not is profitable for me; I will come for to visions and revelations of Lord.

diaglotnt@2Corinthians:12:5 @ Concerning the such a one I will boast; on behalf but of myself not I will boast; if not in the weaknesses of me.

diaglotnt@2Corinthians:12:6 @ If for I should desire to boast, not I shall be unwise; truth for I will say: I forbear but, lest any one to me should impute beyond what he sees me, or hears anything from of me.

diaglotnt@2Corinthians:12:7 @ And by the transcendency of the revelations that I not I should over–elated, was given to me a thorn in the flesh, a messenger adversary, that me it might buffet, that not I might be over–elated.

diaglotnt@2Corinthians:12:9 @ and he said to me: Is enough for thee the favor of me; the for power of me in weakness is perfected. Most gladly therefore rather I will boast in the weaknesses of me, so that may dwell upon me the power of the Anointed.

diaglotnt@2Corinthians:12:10 @ Wherefore I am well–pleased with weaknesses, with insults, with necessities, with persecutions, with distresses on behalf of Anointed; when for I may be weak, then strong I am.

diaglotnt@2Corinthians:12:12 @ The indeed signs of the apostle were worked out among you in all patience, in signs and prodigies and powers.

diaglotnt@2Corinthians:12:14 @ Lo, a third time this in readiness I am to come to you, and not I will burden you; not for I seek the things of you, but you. Not for it is fitting the children for the parents to treasure up, but the parents for the children.

diaglotnt@2Corinthians:12:15 @ I but most gladly will spend and will be utterly spent on behalf of the souls of you; if even more abundantly you loving, less I am loved.

diaglotnt@2Corinthians:12:17 @ Not any one of whom I have sent to you, through him I overreached you?

diaglotnt@2Corinthians:12:19 @ Again do you think, that to you we apologize? In presence of the God, in Anointed, we speak. But all things, beloved ones, on behalf of the you build up.

diaglotnt@2Corinthians:12:21 @ lest again having come me should humble the God of me before you, and I should lament over many of those having previously sinned, and not having reformed in respect to the impurity and fornication and lewdness, which they practiced.

diaglotnt@2Corinthians:13:1 @ Third time this I come to you; in mouth of two witnesses and of three shall be established every word.,

diaglotnt@2Corinthians:13:3 @ Since a proof you seek of the in me speaking Anointed, (who towards you not is weak, but is powerful in you;

diaglotnt@2Corinthians:13:4 @ even for if he was crucified from weakness, yet he lives from power of God; also for we are weak with him, but we shall live with him from power of God towards you;)

diaglotnt@2Corinthians:13:5 @ yourselves try you, if you are in the faith; yourselves prove you. Or not do you know yourselves, that Jesus Anointed in you is? if not without proof you are.

diaglotnt@2Corinthians:13:6 @ I hope but that you will know, that we not are without proof.

diaglotnt@2Corinthians:13:7 @ I wish but to the God, not to do you evil nothing; not that we approved ones may appear, but that you the good may do, we but as without proof may be.

diaglotnt@2Corinthians:13:8 @ Not fort we have power any against the truth, but on behalf of the truth.

diaglotnt@2Corinthians:13:9 @ We rejoice for, when we may be weak, you but strong ones may be; this but even we wish, the of you restoration.

diaglotnt@2Corinthians:13:10 @ On account of this these things being absent I write, so that being present not severity I may use, according to the authority, which gave to me the Lord for building up, and not for pulling down.

diaglotnt@2Corinthians:13:11 @ Lastly, brethren, rejoice you, be you restored, be you comforted, the same think you, be you at peace; and the God of the love and peace shall be with you.

diaglotnt@2Corinthians:13:14 @ The favor of the Lord Jesus Anointed, and the love of the God, and the joint participation of the holy spirit with all of you.

diaglotnt@Galatians:1:1 @ Paul, an apostle not from men nor through a man, but through Jesus Anointed and God a Father of the having raised him out of dead ones;

diaglotnt@Galatians:1:2 @ and those with me all brethren, to be congregations of the Galatia;

diaglotnt@Galatians:1:3 @ favor to you and peace from God a Father, and Lord of us Jesus Anointed,

diaglotnt@Galatians:1:4 @ of the having given himself concerning the sins of us, in order that he might rescue us out of the having been present an age of evil, according to the will of the God and Father of us,

diaglotnt@Galatians:1:5 @ to whom the glory for the ages of the ages: So be it.

diaglotnt@Galatians:1:6 @ I wonder, because so quickly you are being changed from the one having called you by favor of Anointed to other glad tidings;

diaglotnt@Galatians:1:10 @ Now for men do I obey, or the God? or do I seek men to please? if for still men I pleased, of Anointed a slave not I should be.

diaglotnt@Galatians:1:12 @ neither for I from man received it nor was I taught, but through a revelation of Jesus Anointed.

diaglotnt@Galatians:1:13 @ You heard for the my conduct formerly when in the Jewish religion, that exceedingly I persecuted the congregation of the God, and ravaged her;

diaglotnt@Galatians:1:14 @ and made progress in the Jewish religion beyond many of the same age among the race of me more earnestly a zealot being of the fathers of me traditions.

diaglotnt@Galatians:1:15 @ When but it pleased the God, that having set apart me from womb of mother of me, and having called through the favor of himself,

diaglotnt@Galatians:1:16 @ to reveal the son of himself to me, so that I might announce him to the nations; immediately, not I consulted with flesh and blood,

diaglotnt@Galatians:1:19 @ other but of the apostles not I saw, if not James the brother of the Lord.

diaglotnt@Galatians:1:20 @ (What now I write to you, lo in presence of the God, that not I am speaking falsely.)

diaglotnt@Galatians:1:21 @ Then I went into the regions of the Syria and of the Cilicia;

diaglotnt@Galatians:1:22 @ I was but being unknown by the face to the congregation of the Judea those in Anointed;

diaglotnt@Galatians:2:4 @ On account of but the secretly introduced false brethren; (who stole in to have spied out the freedom of us which we hold in Anointed Jesus, so that us they might enslave;)

diaglotnt@Galatians:2:5 @ to whom not even for an hour we yielded by the submission, in order that the truth of the glad tidings might remain throughout with you.

diaglotnt@Galatians:2:6 @ From but of those appearing to be something, of what sort once they were, nothing to me it brings; (a face God of a man not accepts;) to me for those appearing somewhat nothing communicated,

diaglotnt@Galatians:2:7 @ but on the contrary, seeing, that I have been entrusted with the glad tidings of the uncircumcision, even as Peter of the circumcision,

diaglotnt@Galatians:2:8 @ (he for having inwardly wrought in Peter for an apostleship of the circumcision, inwardly wrought also in me for the Gentiles,)

diaglotnt@Galatians:2:9 @ and having perceived the favor that having been given to me, James and Cephas and John, those seeming pillars to be, right hands they gave to me and Barnabas of fellowship, that we indeed for the Gentiles, they but for the circumcision;

diaglotnt@Galatians:2:10 @ only of the poor ones that we should be mindful; which also I strove earnestly same thing this to have done.

diaglotnt@Galatians:2:12 @ Before of the for to have come some from James, with the Gentiles he was eating; when but they come, he was withdrawing and was separating himself, fearing those of circumcision.

diaglotnt@Galatians:2:13 @ And dissembled with him also the other Jews; so that even Barnabas was led astray of them by the hypocrisy,

diaglotnt@Galatians:2:14 @ But when I saw, that not they walk straight with respect to the truth of the glad tidings, I said to the Peter in presence of all: If thou, a Jew being, like Gentiles thou livest and not like Jews, how the Gentiles dost thou compel to Judaize.

diaglotnt@Galatians:2:15 @ We by nature Jews, and not of Gentiles sinners;

diaglotnt@Galatians:2:16 @ knowing and, that not is justified a man by works of law, if not on account of faith of Jesus Anointed; and we into Anointed Jesus believed, so that we may be justified by faith of Anointed, and not by works of law; because by works of law not will be justified all flesh.

diaglotnt@Galatians:2:17 @ If but seeking to have been justified in Anointed we were found even we ourselves sinners, then Anointed of sin a servant? Not let it be.

diaglotnt@Galatians:2:19 @ I for on account of law by law died so that by God I may live.

diaglotnt@Galatians:2:20 @ With Anointed I have been crucified; I live but, no longer I, lives but in me Anointed; the but now I live in flesh, by faith I live in the of that son of the God, of that having loved me and having delivered up himself in behalf of me.

diaglotnt@Galatians:2:21 @ Not I set aside the favor of the God; if for through law justification, then Anointed without cause died.

diaglotnt@Galatians:3:2 @ This thing only I wish to have learned from you; on account of works of law the spirit did you receive, or on account of a hearing of faith?

diaglotnt@Galatians:3:5 @ The then supplying to you the spirit, and working miracles among you, on account of works of law, or on account of obedience of faith?

diaglotnt@Galatians:3:7 @ Know you certainly, that those of faith, these are sons of Abraham.

diaglotnt@Galatians:3:9 @ So that those of faith, are blessed with the believing Abraham.

diaglotnt@Galatians:3:10 @ As many as for of works of law are, under a curse they are; it has been written for: That accursed every one who not continues in all things those having been written in the book of the law, of the to have done them.

diaglotnt@Galatians:3:12 @ the but law not is of faith; but the one having done these things, shall live by them. Galatians

diaglotnt@Galatians:3:13 @ Anointed us bought off from the curse of the law, having become on behalf of us a curse; (it has been written for: Accursed every one he being hung on a tree;)

diaglotnt@Galatians:3:14 @ so that for the nations the blessing of the Abraham might be in Anointed Jesus, that the annunciation of the spirit we might receive through the faith.

diaglotnt@Galatians:3:15 @ Brethren, according to man I speak; though of a man having been ratified a covenant no one sets aside or superadds.

diaglotnt@Galatians:3:16 @ To the now Abraham were spoken the promises, even for the seed of him. Not he says: And to the seeds as concerning many, but as concerning one. And to the seed of thee; who is Anointed.

diaglotnt@Galatians:3:19 @ Why then the law? The transgressions on account of it was appointed, (to which time should have come the seed, to whom it has been promised,) having been instituted by means of messengers, in hand of mediator.

diaglotnt@Galatians:3:20 @ The but mediator of one not he is; the but God one is.

diaglotnt@Galatians:3:21 @ The then law contrary to the promises of the God? Not let it be. If for was given a law that being able to have made alive, truly by law was the righteousness;

diaglotnt@Galatians:3:22 @ but shut up together the scripture the all things under sin, in order that the promise by faith of Jesus Anointed might be given to the believers.

diaglotnt@Galatians:3:24 @ So that the law a child–leader of us has become, to Anointed, that by faith we might be justified;

diaglotnt@Galatians:3:26 @ All for sons of God you are through the faith in Anointed Jesus; Galatians

diaglotnt@Galatians:3:29 @ if but you of Anointed, certainly of the Abraham seed you are, and according to promise heirs.

diaglotnt@Galatians:4:1 @ I say now, for as long as a time the heir a child is, nothing he differs a slave, lord of all being;

diaglotnt@Galatians:4:2 @ but under guardians it is and stewards, till the before–appointed of the father. Galatians

diaglotnt@Galatians:4:3 @ So also we, when we were children, under the rudiments of the world we were having been enslaved;

diaglotnt@Galatians:4:4 @ when but came the fulness of the time, sent forth the God the son of himself, having been born from a woman, having been born under law,

diaglotnt@Galatians:4:5 @ in order that those under law he might buy off, that the sonship we might receive. Galatians

diaglotnt@Galatians:4:6 @ Because and you are sons, he sent forth the God the spirit of the son of himself into the hearts of us, crying: Abba, the Father.

diaglotnt@Galatians:4:7 @ So that no longer thou art a slave, but a son; if but a son, also an heir of God through Anointed.

diaglotnt@Galatians:4:13 @ you know but, that through weakness of the flesh I announced glad tidings to you the formerly,

diaglotnt@Galatians:4:14 @ and the temptation of me that in the flesh of me not you despised nor did you spit out; but as a messenger of God you received me, even as Anointed Jesus.

diaglotnt@Galatians:4:15 @ What then was the benediction of you? testify for to you, that, if able, the eyes of you having dug out would you give to me.

diaglotnt@Galatians:4:16 @ So that an enemy of you have I become speaking truth to you?

diaglotnt@Galatians:4:19 @ O little children of me, whom again I am bearing till may have been formed Anointed in you;

diaglotnt@Galatians:4:20 @ I could wish but to be present with you now, and to change the tone of me; because I am perplexed with you.

diaglotnt@Galatians:4:25 @ the for Agar, Sinai a mountain it is in the Arabia, it corresponds and to the present Jerusalem, she is in bondage for with the children of herself;

diaglotnt@Galatians:4:26 @ the but above Jerusalem, a free–woman is, who is a mother of us:

diaglotnt@Galatians:4:27 @ It has been written for: Be thou made glad O barren who not is bearing, burst thou forth and shout thou who not is bringing to birth; because many the children of the deserted one more than of the one having the husband.

diaglotnt@Galatians:4:28 @ We now, brethren, like Isaac, of a promise children are.

diaglotnt@Galatians:4:30 @ But what says the writing? Cast out the bond–woman and the son of her; not for not should inherit the son of the bond–woman with the son of the free–woman.

diaglotnt@Galatians:4:31 @ Then, brethren, not we are of bond–woman children, but of the free–woman.

diaglotnt@Galatians:5:1 @ In the freedom with which us Anointed made free, stand you firm, and not again in a yoke of bondage be you held fast.

diaglotnt@Galatians:5:2 @ Lo, i, Paul say to you, that if circumcised you should be, Anointed you nothing will profit;

diaglotnt@Galatians:5:4 @ You are set free from the Anointed whoever by law are justifying yourselves; of the favor you fell off.

diaglotnt@Galatians:5:5 @ We for in spirit from faith a hope of righteousness we wait for.

diaglotnt@Galatians:5:11 @ I but, brethren, if circumcision still I publish, why still am I persecuted? then been abolished the stumbling–block of the cross.

diaglotnt@Galatians:5:12 @ I wish even they shall be cut off those overturning you.

diaglotnt@Galatians:5:14 @ The for whole law in one word is fully set forth, in this: Thou shalt love the neighbor of thee as thyself.

diaglotnt@Galatians:5:16 @ I say but; by spirit walk you, and a desire of flesh not not you should fulfil. Galatians

diaglotnt@Galatians:5:19 @ Manifest but it is the works of the flesh; which things it is fornication, impurity, debauchery,

diaglotnt@Galatians:5:21 @ envying, murderers, drunkennesses, revellings, and the things like of them; which things I tell before you, even as also I said before, that they the these things practising a kingdom of God not shall inherit.

diaglotnt@Galatians:5:22 @ The but fruit of the spirit is love, joy, peace, forbearance, kindness, goodness, fidelity, meekness, self control;

diaglotnt@Galatians:5:24 @ Those but of the Anointed, the flesh crucified with the passions and the desires;

diaglotnt@Galatians:6:1 @ Brethren, if, even should be surprised a man in any fault, you the spiritual ones do you reinstate the such like with a spirit of meekness, watching thyself, lest also thou shouldst to tempted.

diaglotnt@Galatians:6:2 @ Of each other the burdens bear you, and thus fulfil you the law of the Anointed.

diaglotnt@Galatians:6:4 @ the but work of himself let him try each one, and then in himself alone the boasting he will have, and not in the other;

diaglotnt@Galatians:6:8 @ because the one sowing for the flesh of himself, from the flesh he will reap corruption; the but one sowing for the spirit, from of the spirit he will reap life age–lasting.

diaglotnt@Galatians:6:10 @ So then, as opportunity we have, we should work the good to all, especially but to the family–members of the faith.

diaglotnt@Galatians:6:12 @ As many as wish to appear fair in flesh, these constrain you to be circumcised; only, that not for the cross of the Anointed they should be persecuted.

diaglotnt@Galatians:6:14 @ For me but not it may be to boast, if not in the cross of the Lord of us Jesus Anointed; through which to me a world has been crucified, and I to the world.

diaglotnt@Galatians:6:16 @ And as many as by the rule this will walk, peace on them and mercy, and on the Israel of the God.

diaglotnt@Galatians:6:17 @ Of the remaining, troubles to me no one let furnish; I for the brand–marks of the Lord Jesus in the body of me bear.

diaglotnt@Galatians:6:18 @ The favor of the Lord of us Jesus Anointed with the spirit of you, brethren. So be it.

diaglotnt@Ephesians:1:1 @ Paul, an apostle of Jesus Anointed through will of God, to the saints to those being in Ephesus even to believers in Anointed Jesus;

diaglotnt@Ephesians:1:2 @ favor to you and peace from God a Father of us, and Lord Jesus Anointed. Ephesians

diaglotnt@Ephesians:1:3 @ Worthy of praise the God and Father of the Lord of us Jesus Anointed, he having blessed us with every blessing spiritual in the heavenlies in Anointed;

diaglotnt@Ephesians:1:4 @ even as he chose us in him before a casting down of a world, to have us holy ones and blameless ones in sight of him;

diaglotnt@Ephesians:1:5 @ in love having previously marked out us for sonship through Jesus Anointed for himself, according to the good pleasure of the will of himself,

diaglotnt@Ephesians:1:6 @ for a praise of glory of the favor of himself, with which he favored us in the one having been beloved,

diaglotnt@Ephesians:1:7 @ by whom we have the redemption through the blood of him, the forgiveness of the faults, according to the wealth of the favor of him,

diaglotnt@Ephesians:1:9 @ having made known to us the secret of the will of himself according to the good pleasure of himself, which he before purposed in himself,

diaglotnt@Ephesians:1:10 @ for an administration of the fulness of the seasons, to reduce under one head the things all in the Anointed, the things in the heavens and the things on the earth, in him,

diaglotnt@Ephesians:1:11 @ by whom also we obtained a portion, having been previously marked out according to a design of the the things all operating according to the counsel of the will of himself,

diaglotnt@Ephesians:1:12 @ in order that to be us for a praise of the glory of him, those having been before hopers in the Anointed;

diaglotnt@Ephesians:1:13 @ in whom also you (having heard the word of the truth, the glad tidings of the salvation of you,) in whom also having believed you were sealed with the spirit of the promise with the holy,

diaglotnt@Ephesians:1:14 @ which is a pledge of the inheritance of us in a redemption of the possession, for a praise of the glory of him.

diaglotnt@Ephesians:1:15 @ On account of this even I having heard the in you faith in the Lord Jesus, and the love that for all the holy ones,

diaglotnt@Ephesians:1:16 @ not I cease giving thanks on behalf of you, a remembrance of you making in the prayers of me;

diaglotnt@Ephesians:1:17 @ that the God of the Lord of us Jesus Anointed, the Father of the glory, may give to you a spirit of wisdom and of revelation in full knowledge of him.

diaglotnt@Ephesians:1:18 @ Having been enlightened the eyes of the heart of you, for the to know you, what is the hope of the calling of you, and what the wealth of the glory of the inheritance of him in the holy ones,

diaglotnt@Ephesians:1:19 @ and what the surpassing greatness of the power of him towards us, those believing according to the operation of the strength of the might of him,

diaglotnt@Ephesians:1:20 @ which he exerted in the Anointed, having raised up him out of dead ones; and seated at right of himself in the heavenlies,

diaglotnt@Ephesians:1:22 @ and all things placed under the feet of him; and him he gave a head over all things for the congregation,

diaglotnt@Ephesians:1:23 @ which is the body of him, the completeness of him the things all with all things is filling;

diaglotnt@Ephesians:2:2 @ (in which once you walked according to the age of the world this, according to the ruler of the authority of the air, of the spirit of that now operating in the sons of the disobedience;

diaglotnt@Ephesians:2:3 @ among whom also we all lived once in the desires of the flesh of us, doing the wishes of the flesh and of the thoughts, and we were children by nature of wrath, as also the others;

diaglotnt@Ephesians:2:4 @ the but God, rich being in mercy, through the much love of himself, with which he loved us,)

diaglotnt@Ephesians:2:7 @ that he may point out in the ages those coming the surpassing wealth of the favor of himself, by kindness towards us in Anointed Jesus.

diaglotnt@Ephesians:2:8 @ By the for favor you are having been saved through the faith; and this not from you; of God the gift,

diaglotnt@Ephesians:2:10 @ Of him for we are a work having been formed in Anointed Jesus for works good, in which before prepared the God that in them we should walk.

diaglotnt@Ephesians:2:12 @ that you were in the season that, without Anointed, having been aliens from the common wealth of the Israel, and strangers from the covenants of the promise, a hope not having, and godless, in the world;

diaglotnt@Ephesians:2:13 @ now but, in Anointed Jesus, you those once being far off, near were made by the blood of the Anointed.

diaglotnt@Ephesians:2:14 @ He for is the peace of us, the one having made the things both one, and the middle wall of the fence having broken up,

diaglotnt@Ephesians:2:15 @ the enmity; by the flesh of himself the law of the commandments in ordinances having made powerless; so that the two he might form in himself into one new man, making peace;

diaglotnt@Ephesians:2:17 @ And having come he announced as glad tidings peace to you to those far off and to those near,

diaglotnt@Ephesians:2:19 @ So then no longer you are strangers and sojourners, but fellow–citizens of the holy ones and family–members of the God,

diaglotnt@Ephesians:2:20 @ having been built on the foundation of the apostles and prophets, being a corner–foundation of it Jesus Anointed;

diaglotnt@Ephesians:2:22 @ on which also you are built up together, for salvation of the God in spirit.

diaglotnt@Ephesians:3:1 @ For this cause I Paul, the prisoner of the Anointed Jesus because of you of the Gentiles;

diaglotnt@Ephesians:3:2 @ if indeed you heard the administration of the favor of the God of that having been given to me for you,

diaglotnt@Ephesians:3:4 @ by which you are able reading to perceive the intelligence of me in the secret of the Anointed;)

diaglotnt@Ephesians:3:5 @ which in other generation not was made known to the sons of the men, as now it was revealed to the holy ones apostles of him and prophets by spirit;

diaglotnt@Ephesians:3:6 @ to be the Gentiles joint–heirs and joint–body and joint–partakers of the promise of him in the Anointed, through the glad tidings;

diaglotnt@Ephesians:3:7 @ of which I became a servant according to the gift of the favor of the God, of that having been given to me according to the operation of the power of him;

diaglotnt@Ephesians:3:8 @ to me the far inferior of all holy ones; was given the favor this, among the nations to announce glad tidings the unsearchable wealth of the Anointed,

diaglotnt@Ephesians:3:9 @ and to enlighten all, what the administration of the secret of that having been hidden from the ages in the God in that the all things having created;

diaglotnt@Ephesians:3:10 @ so that might be made known now to the governments and to the authorities in the heavenlies, through the congregation, the manifold wisdom of the God;

diaglotnt@Ephesians:3:11 @ according to a plan of the ages, which he formed in Anointed Jesus the Lord of us; Ephesians

diaglotnt@Ephesians:3:12 @ by whom we have the freedom of speech and the access with confidence, through the faith of him.

diaglotnt@Ephesians:3:13 @ Therefore I ask not to faint in the afflictions of me on behalf of you, which is glory of you.

diaglotnt@Ephesians:3:14 @ For this cause I bend the knees of me to the Father of the Lord of us Jesus Anointed,

diaglotnt@Ephesians:3:16 @ so that he may give to you according to the wealth of the glory of himself, with power to be strengthened through the spirit of himself, in the within men;

diaglotnt@Ephesians:3:17 @ to have dwelt the Anointed through the faith in the hearts of you,

diaglotnt@Ephesians:3:19 @ to have known even the surpassing of the knowledge love of the Anointed; that you may be filled up to all the fulness of the God.

diaglotnt@Ephesians:3:21 @ to him the glory in the congregation by Anointed Jesus, to all the generations of the age of the ages. So be it.

diaglotnt@Ephesians:4:1 @ I exhort therefore you, I the prisoner in Lord, worthily to walk of the calling with which you were called,

diaglotnt@Ephesians:4:3 @ using diligence to keep the oneness of the spirit by the uniting bond of the peace. Ephesians

diaglotnt@Ephesians:4:4 @ One body and one spirit, even as also you were called in one hope of the calling of you;

diaglotnt@Ephesians:4:6 @ one God and Father of all, he over all and through all and in all to us.

diaglotnt@Ephesians:4:7 @ To one but each one of us was given the favor according to the measure of the free gift of the Anointed.

diaglotnt@Ephesians:4:9 @ This but, he ascended, what is it, if not that also he descended into the lower parts of the earth?

diaglotnt@Ephesians:4:10 @ The one having descended, he is also the one having ascended far above all of thew heavens, so that he might fill the all things).

diaglotnt@Ephesians:4:12 @ for the complete qualification of the holy ones for a work of service, for a building up of the body of the Anointed;

diaglotnt@Ephesians:4:13 @ till we may attain the all to the unity of the faith and of the knowledge of the son of the God, to a man perfect, to a measure of stature of the fulness of the Anointed;

diaglotnt@Ephesians:4:14 @ so that no longer we may be babes, being tossed and being whirled about with every wind of the teachings, in the trickery of the men, by cunning with the method of the deceit;

diaglotnt@Ephesians:4:16 @ from whom all the body, (being fitly joined together and being compacted by means of every joint of the supply according to inworking,) by a measure of one of each part the growth of the body makes, for a building up of itself in love.

diaglotnt@Ephesians:4:17 @ This then I say, and testify in Lord, no longer you to walk, as also the others Gentiles walks in vanity of the mind of them,

diaglotnt@Ephesians:4:18 @ having been darkened in the understanding, being alienated from the life of the God, through the ignorance that being in them, through the stupidity of the heart of them; Ephesians

diaglotnt@Ephesians:4:19 @ who having become callous, themselves gave over to the lewdness for a work of impurity all with eagerness.

diaglotnt@Ephesians:4:22 @ to put from you, according to the former course of life, the old man, that being corrupt according to the inordinate desires of the deceit;

diaglotnt@Ephesians:4:23 @ to be renewed and in the spirit of the mind of you,

diaglotnt@Ephesians:4:24 @ and be you clothed with the new man, that according to God having been created in righteousness and holiness of the truth.

diaglotnt@Ephesians:4:25 @ Therefore putting away the falsehood, speak you truth, each one with the neighbor of himself; because we are of each other members.

diaglotnt@Ephesians:4:26 @ Be you angry and not do you sin; the sun not let it set on the wrath of you;

diaglotnt@Ephesians:4:29 @ Every word rotten out of the mouth of you not let go forth, but, if anything good for a building up of the use, that it may give benefit to those hearing;

diaglotnt@Ephesians:4:30 @ and not grieve you the spirit the holy of the God, by which you were sealed for a day of redemption.

diaglotnt@Ephesians:5:1 @ Become you therefore imitators of the God, as children beloved;

diaglotnt@Ephesians:5:2 @ walk you in love, even as also the Anointed loved us, and delivered up himself on behalf of us an offering and a sacrifice, to the God for an odor of a sweet smell.

diaglotnt@Ephesians:5:5 @ This for you know knowing, that every fornicator or impure person or lascivious person, who is an idol worshipper, not has an inheritance in the kingdom of the Anointed one and of God.

diaglotnt@Ephesians:5:6 @ No one you let deceive with empty words; on account of these things for comes the wrath of the God on the sons of the disobedience.

diaglotnt@Ephesians:5:7 @ Not therefore become you associates of them.

diaglotnt@Ephesians:5:8 @ You were indeed once darkness, now but light in Lord; as children of light walk you;

diaglotnt@Ephesians:5:9 @ (the for fruit of the light in all goodness and truth;)

diaglotnt@Ephesians:5:11 @ and not be you joint–partakers with the works with those unfruitful of the darkness, rather but even do you reprove.

diaglotnt@Ephesians:5:14 @ Therefore it says: Awake thou the one sleeping, and arise thou out of the dead ones, and will shine on thee the Anointed.

diaglotnt@Ephesians:5:17 @ Because of this not become you simple ones, but understanding what the will of the Lord.

diaglotnt@Ephesians:5:18 @ And not be you drunk with wine, in which is profligacy, but be you filled with spirit,

diaglotnt@Ephesians:5:19 @ speaking yourselves in psalms and hymns and songs spiritual singing and making music in the heart of you to the Lord;

diaglotnt@Ephesians:5:20 @ giving thanks at all times on behalf of all, in name the Lord of us Jesus Anointed, to the God and Father;

diaglotnt@Ephesians:5:21 @ submitting yourselves to each other in fear of Anointed;

diaglotnt@Ephesians:5:23 @ because a husband is a head of the wife, as even the Anointed a head of the congregation; he is a preserver of the body.

diaglotnt@Ephesians:5:25 @ The husbands, love you the wives of yourselves, even as also the Anointed loved the congregation, and himself delivered up on behalf of her,

diaglotnt@Ephesians:5:26 @ so that her he might sanctify, having cleansed in the bath of the water by a word; Ephesians

diaglotnt@Ephesians:5:27 @ that might place beside he himself glorious the congregation, not having a spot or blemish or any of such like things, but that she might be holy and blameless.

diaglotnt@Ephesians:5:28 @ Thus are obligated the husbands to love the of themselves wives, as the of themselves bodies. He loving the of himself wife, himself loves;

diaglotnt@Ephesians:5:29 @ no one for ever the of himself flesh hated, but nourishes and cherishes her; as even the Anointed the congregation;

diaglotnt@Ephesians:5:30 @ because members we are of the body of him, out of the flesh of him, and out of the bones of him.

diaglotnt@Ephesians:5:31 @ On account of this shall leave a man the father of himself and the mother, and shall be closely joined to the wife of himself, and will be the two into flesh one.

diaglotnt@Ephesians:5:33 @ But also you the every one, each one the of himself wife thus let love as himself; the and wife so that she may reverence the husband.

diaglotnt@Ephesians:6:1 @ The children, be you subject to the parents of you in Lord; this thing for is just. Ephesians

diaglotnt@Ephesians:6:2 @ Honor the father of thee and the mother; (which is a commandment first, with a promise;)

diaglotnt@Ephesians:6:4 @ and the fathers, not irritate you the children of you, but bring you up them in disciples and instruction of Lord.

diaglotnt@Ephesians:6:5 @ The slaves, be you submissive to the lords according to flesh, with fear and trembling, in simplicity of the heart of you, at to the Anointed;

diaglotnt@Ephesians:6:6 @ not by eye–service as men–pleasers, but as slaves of the Anointed, doing the will of the God from soul,

diaglotnt@Ephesians:6:9 @ And the lords, the same things do you to them, omitting the treat; knowing, that also of you of them the Lord is in heavens, and respect of persons not is with him.

diaglotnt@Ephesians:6:10 @ The rest, brethren of me, strengthen yourselves in Lord and in the power of the might of him.

diaglotnt@Ephesians:6:11 @ Put you on the complete armor of the God, for that to enable you to stand against the crafty ways of the accuser;

diaglotnt@Ephesians:6:12 @ because not is to us the comfort with blood and flesh, but with the governments, with the authorities, with the world–rulers of the darkness of this, with the spiritual things of the evil one, in the heavenlies.

diaglotnt@Ephesians:6:13 @ Because of this take you up the complete armor of the God, so that you may be able to stand against in the day the evil, and all things having worked out to stand.

diaglotnt@Ephesians:6:14 @ Stand you therefore having girded the loins of you with truth, and having put on the breastplate of the righteousness,

diaglotnt@Ephesians:6:15 @ and having shod the feet with a preparation of the glad tidings of the peace; Ephesians

diaglotnt@Ephesians:6:16 @ besides all having taken up the shield of the faith, by which you will be able all the darts of the evil one the having been kindled to quench;

diaglotnt@Ephesians:6:17 @ also the helmet of the salvation take you, and the sword of the spirit, which is a word of God;

diaglotnt@Ephesians:6:18 @ by means of every prayer and supplication praying in every season in spirit; and for it this watching with all perseverance and supplication for all of the holy ones,

diaglotnt@Ephesians:6:19 @ and on behalf of me, that to me may be given a word in opening of the mouth of me, with boldness to make known the secret of the glad tidings,

diaglotnt@Ephesians:6:20 @ on account of which I am on an embassy in a chain, that in it I may speak boldly, as it behooves me to speak.

diaglotnt@Ephesians:6:22 @ whom I sent to you for same this thing, that you may know the things concerning us, and he might comfort the hearts of you.

diaglotnt@Ephesians:6:24 @ The favor with all of the ones loving the Lord of us Jesus Anointed with incorruptness.

diaglotnt@Philippians:1:1 @ Paul and Timothy, bondmen of Jesus Anointed, to all the holy ones in Anointed Jesus, to those being in Philippi, with overseers and servants;

diaglotnt@Philippians:1:2 @ favor to you and peace from God a Father of us, and Lord Jesus Anointed. Phillippians

diaglotnt@Philippians:1:3 @ I give thanks to the God of me on every the remembrance of you, Phillippians

diaglotnt@Philippians:1:4 @ always in every prayer of me on behalf of all of you, with joy the prayer,

diaglotnt@Philippians:1:5 @ making in respect to the fellowship of you for the glad tidings, from first day till the now;

diaglotnt@Philippians:1:6 @ having been persuaded same this thing, that the one having begun in you a work good, will complete till a day of Jesus Anointed;

diaglotnt@Philippians:1:7 @ as it is just for me this to think concerning all of you, because the to have me in the hearts of you, in both the bounds of me and in the defence and confirmation of the glad tidings, joint–contributors of me of the free gift all of you being;

diaglotnt@Philippians:1:8 @ a witness for of me is the God, how I long after all of you in bowels of Anointed Jesus.

diaglotnt@Philippians:1:9 @ And this I pray that the love of you, yet more and more may abound in knowledge and in all perception;

diaglotnt@Philippians:1:10 @ for the to examine you the things differing, so that you may be sincere ones and inoffensive ones for a day of Anointed,

diaglotnt@Philippians:1:11 @ having been filled fruit of righteousness that through Jesus Anointed, to glory and praise of God.

diaglotnt@Philippians:1:12 @ To know but you I wish, brethren, that the things relating to me rather for advancement of the glad tidings happened;

diaglotnt@Philippians:1:13 @ so that the bonds of me appear in Anointed to have become before all in the judgment hall and to the others to all,

diaglotnt@Philippians:1:14 @ and the greater number of the brethren in Lord, having been assured by the bonds of me, more abundantly are bold fearlessly the word to speak.

diaglotnt@Philippians:1:16 @ These indeed from love, knowing, that for a defence of the glad–tidings I am placed;

diaglotnt@Philippians:1:17 @ those but from strife, the Anointed are announcing not purely, thinking affliction to superadd to the bonds of me.

diaglotnt@Philippians:1:19 @ I know for, that this to me will result for deliverance through the of you, entreaty, and a supply of the spirit of Jesus Anointed,

diaglotnt@Philippians:1:20 @ according to the eager expectation and hope of me, that in nothing I shall be ashamed, but with all confidence, as always, also now will be magnified Anointed in the body of me, whether by means of life or by means of death.

diaglotnt@Philippians:1:22 @ If but the to live in flesh, this to me a fruit of work, and what I shall choose, not I know;

diaglotnt@Philippians:1:24 @ the but to remain in the flesh, more necessary on account of you. Phillippians

diaglotnt@Philippians:1:25 @ And this having been persuaded I know, because I shall remain and I shall continue with all you for the of you progress and joy of the faith;

diaglotnt@Philippians:1:26 @ that the boasting of you may abound by Anointed Jesus in me, through the my presence again with you.

diaglotnt@Philippians:1:27 @ Only worthy of the glad tidings of the Anointed act you as citizens, so that, whether having come and having seen you, or being absent, I may hear the things concerning you, that you stand firm in one spirit, with one soul co–operating vigorously for the faith of the glad tidings,

diaglotnt@Philippians:1:28 @ and not being terrified in anything by those opposing; which is to them a token of destruction, to you but of salvation; and this from God;

diaglotnt@Philippians:1:29 @ because to you it was given that on behalf of Anointed, not only that him to believe, but also that on behalf of him to suffer;

diaglotnt@Philippians:2:1 @ If any therefore comfort in Anointed, if any soothing of love, if any fellowship of spirit, if any bowels and compassions;

diaglotnt@Philippians:2:2 @ fulfil you of me the joy, so that the same thing you may think, the same love having, united ones in soul, the one thing minding;

diaglotnt@Philippians:2:3 @ nothing in strife or vain–glory, but in the lowliness of mind others esteeming exceeding yourselves;

diaglotnt@Philippians:2:4 @ not the things of yourselves each one regarding, but also the things of others everyone.

diaglotnt@Philippians:2:6 @ who in a form of God being, not a usurpation meditated the to be like to God, Phillippians

diaglotnt@Philippians:2:7 @ but himself emptied, a form of a slave having taken, in a likeness of men having been formed,

diaglotnt@Philippians:2:8 @ and in condition being found as a man; humbled himself, having become obedient till death, of a death even of a cross.

diaglotnt@Philippians:2:10 @ so that in the name of Jesus every knee should bend of heavenlies and of earthlies and of underground ones,

diaglotnt@Philippians:2:11 @ and every tongue should confess, that a Lord Jesus Anointed, for glory of God a Father.

diaglotnt@Philippians:2:12 @ So that, beloved ones of me, as always you obeyed, not as in the presence of me only, but now much more in the absence of me, with fear and trembling the of yourselves salvation work you out;

diaglotnt@Philippians:2:13 @ the God for it is the one working in you both the to will and the to work, on account of the good–pleasure.

diaglotnt@Philippians:2:15 @ that you may be blameless ones and harmless ones, children of God irreproachable in midst of a generation perverse and having been misguided; to which you appear as luminaries in world,

diaglotnt@Philippians:2:16 @ a word of life holding out; for a boast to me in a day of Anointed, that not in vain I ran, nor in vain I toiled.

diaglotnt@Philippians:2:17 @ But if even I am poured out on the sacrifice and public service of the faith of you, I am glad and I rejoice with all you;

diaglotnt@Philippians:2:21 @ the all for the things of themselves are seeking, not the things of Jesus Anointed. Phillippians

diaglotnt@Philippians:2:22 @ The but proof of him you know, that, as with a father a child, with me be served for the glad tidings.

diaglotnt@Philippians:2:25 @ Necessary but I esteemed, Epaphroditus the brother and fellow–worker and fellow–soldier of me, of you but an apostle, and public–servant of the want of me, to have sent to you;

diaglotnt@Philippians:2:30 @ because on account of the work of the Anointed even to death he was near, having risked the life, so that he might fill up the of you deficiency of towards me public service.

diaglotnt@Philippians:3:1 @ The thing remaining, brethren of me rejoice you in Lord; the things same to write to you, to me indeed not tedious, of you but safe.

diaglotnt@Philippians:3:5 @ with a circumcision eighth–day, from race of Israel, of tribe of Benjamin a Hebrew from Hebrews, according to law a Pharisee,

diaglotnt@Philippians:3:7 @ But what things was to me gain, these things I have esteemed on account of the Anointed loss.

diaglotnt@Philippians:3:8 @ But indeed then even I esteem all things a loss to be on account of the excellency of the knowledge of Anointed Jesus the Lord of me, (on account of whom the all things I suffered loss, and I esteem worthless things to be, so that Anointed I may gain,

diaglotnt@Philippians:3:9 @ and may be found in him, not holding my righteousness that from of law, but that through faith of Anointed, that from God a righteousness on account of the faith;)

diaglotnt@Philippians:3:10 @ of the to know him, and the power of the resurrection of him, and the fellowship of the sufferings of him, being conformed to the death of himself,

diaglotnt@Philippians:3:11 @ if possibly I may attain to the resurrection out of the dead ones.

diaglotnt@Philippians:3:12 @ Not that already I received, or already have been perfected; I pursue but, if indeed I may lay hold, in respect to which also I was laid hold of by Anointed.

diaglotnt@Philippians:3:14 @ one but, the things even behind forgetting, the things but before stretching out to, according to a mark I pursue towards the prize of the above calling of the God in Anointed Jesus.

diaglotnt@Philippians:3:17 @ Joint imitators of me become you, brethren, and watch you those thus walking, as you have a pattern us.

diaglotnt@Philippians:3:18 @ Many for walk, whom often I said to you, now and even weeping I say, the enemies of the cross of the Anointed;

diaglotnt@Philippians:3:19 @ of whom the end destruction, of whom the God the belly, and the glory in the shame of them, who the things on earth are minding.

diaglotnt@Philippians:3:20 @ Of us for the commonwealth in heavens begins, out of which also a savior we look for Lord Jesus Anointed,

diaglotnt@Philippians:3:21 @ who will transform the body of the humiliation of us of like form with the body of the glory of him, according to the operation of the to be able him even to place under himself the things all.

diaglotnt@Philippians:4:1 @ Therefore, brethren of me beloved ones and ones longed for, joy and crown of me, thus stand you firm in Lord, O beloved ones.

diaglotnt@Philippians:4:3 @ yes I ask also thee, yoke–fellow O true, help thou these women, who in the glad tidings co–operated earnestly with me, with and Clement and the remaining fellow–workers of me, of whom the names in book of life.

diaglotnt@Philippians:4:5 @ The gentleness of you let be known to all men. The Lord near; Phillippians

diaglotnt@Philippians:4:6 @ nothing be you over–careful, but in everything by the prayer and by the supplication with thanksgiving the requests of you let be made known to the God;

diaglotnt@Philippians:4:7 @ and the peace of the God that surpassing all conception, will guard the hearts of you and the minds of you in Anointed Jesus.

diaglotnt@Philippians:4:8 @ The remaining, brethren, what things is, true, what things honorable, what things just, what things pure, what things amiable, what things of good report, if any virtue and if any praise, these things attentively consider;

diaglotnt@Philippians:4:9 @ what things also you learned and you received, and you heard and you saw in me, these things perform you; and the God of the peace shall be with you.

diaglotnt@Philippians:4:10 @ I rejoiced and in Lord greatly, because now at length you revived the on behalf of me to think; on which also you were thinking, were without opportunity but.

diaglotnt@Philippians:4:15 @ You know and also you, O Philippians, that in a beginning of the glad tidings, when I went out from Macedonia, no one with me congregation communicated in an account of giving and receiving, if not you only;

diaglotnt@Philippians:4:18 @ I have in full but all things, and abound; I am filled, having received from Epaphroditus the things from you, a smell of good odor, a sacrifice acceptable, well–pleasing to the God.

diaglotnt@Philippians:4:19 @ The and God of me will fill up every want of you according to the wealth of himself in glory, in Anointed Jesus.

diaglotnt@Philippians:4:20 @ To the now God and Father of us the glory for the ages of the ages. So be it. Phillippians

diaglotnt@Philippians:4:22 @ salute you all the holy ones, especially but those from of the Caesar’s household. Phillippians

diaglotnt@Philippians:4:23 @ The favor of the Lord of us Jesus Anointed with all of you. So be it.

diaglotnt@Colossians:1:1 @ Paul, an apostle of Jesus Anointed through will of God, and Timothy the brother, Colossians

diaglotnt@Colossians:1:2 @ to those in Colosse to holy ones and to faithful ones brethren in Anointed; favor to you and peace from God a Father of us.

diaglotnt@Colossians:1:3 @ We give thanks to the God and Father of the Lord of us Jesus Anointed always concerning you praying,

diaglotnt@Colossians:1:4 @ having heard the faith of you in Anointed Jesus, and the love that for all the holy ones,

diaglotnt@Colossians:1:5 @ through the hope that being laid up for you in the heavens, which you before heard in the word of the truth of the glad tidings,

diaglotnt@Colossians:1:6 @ of that being present among you, as also in all the world, and is bringing forth fruit and growing, as also in you, from which day you heard and acknowledged the favor of the God in truth;

diaglotnt@Colossians:1:7 @ as even you learned from Epaphras the beloved fellow–servant of us, who is faithful on behalf of you a servant of the Anointed;

diaglotnt@Colossians:1:8 @ who also having related to us the of you love in spirit.

diaglotnt@Colossians:1:9 @ Because of this also we, from which day we heard, not we cease on behalf of you praying, and asking, that you may be filled the exact knowledge of the will of him in all wisdom and understanding spiritual;

diaglotnt@Colossians:1:10 @ to walk worthily of the Lord to all pleasing, in every work good bringing forth fruit and growing in the exact knowledge of the God;

diaglotnt@Colossians:1:11 @ with all strength being strengthened according to the power of the glory of him, for all patience and endurance with joy;

diaglotnt@Colossians:1:12 @ giving thanks to the Father to that having fitted us for the portion of the inheritance of the holy ones in the light;

diaglotnt@Colossians:1:13 @ who delivered us from the authority of the darkness, and caused a change of sides for the kingdom of the son of the love of himself;

diaglotnt@Colossians:1:14 @ in whom we have the redemption the forgiveness of the sins;

diaglotnt@Colossians:1:15 @ who is a likeness of the God of that unseen, first–born of every creation; Colossians

diaglotnt@Colossians:1:16 @ because in him were created the things all, the things in the heavens and the things on the earth, the things seen and the things unseen, whether thrones, or lordships, or governments, or authorities; the things all on account of him and for him have been created;

diaglotnt@Colossians:1:17 @ and he is in advance of all, and the things all in him has been placed together; Colossians

diaglotnt@Colossians:1:18 @ and he is the head of the body, of the congregation; who is a beginning, first–born out of the dead ones, so that he might become among all himself pre–eminent;

diaglotnt@Colossians:1:20 @ and by means of him to reconcile the things all to him, having made peace by means of the blood of the cross of him, by means of him, whether the things on the earth, or the things in the heavens.

diaglotnt@Colossians:1:22 @ in the body of the flesh of himself by means of the death, to present you holy ones and blameless ones and irreproachable ones in presence of him;

diaglotnt@Colossians:1:23 @ if indeed you continue in the faith having been grounded and settled ones, and not being moved away from the hope of the glad tidings of which you heard, of that having been published in all the creation that under the heaven; of which became I Paul a servant.

diaglotnt@Colossians:1:24 @ Now I rejoice in the sufferings on behalf of you, and I fill up the wants of the afflictions of the Anointed one in the flesh of me on behalf of the body of him, which is the congregation;

diaglotnt@Colossians:1:25 @ of which became I a servant according to the stewardship of the God that having been given to me for you, to fully set forth the word of the God,

diaglotnt@Colossians:1:26 @ the secret that having been hid from the ages and from the generations, now but was manifested to the holy ones of him;

diaglotnt@Colossians:1:27 @ to whom wished the God to make known, what the wealth of the glory of the secret of this among the nations, who is Anointed in you, the hope of the glory;

diaglotnt@Colossians:1:29 @ for which also I labor, ardently contending according to the strong–working of him that working strongly in me in power.

diaglotnt@Colossians:2:1 @ I wish for you to know, how great a conflict I have concerning you and those in Laodicea, and as many as not have seen the face of me in flesh;

diaglotnt@Colossians:2:2 @ so that may be comforted the hearts of them, being knit together in love and for all wealth of the full conviction of the understanding, in order to an exact knowledge of the secret of the God;

diaglotnt@Colossians:2:3 @ in which are all the treasures of the wisdom and of the knowledge stored up. Colossians

diaglotnt@Colossians:2:5 @ If for even in the flesh I am absent, still in the spirit with you I am, rejoicing and beholding of you the order, and the stability of the in Anointed faith of you.

diaglotnt@Colossians:2:8 @ See you, not any one you shall be the making a prey by means of the philosophy and empty deceit, according to the tradition of the men, according to the elements of the world, and not according to Anointed.

diaglotnt@Colossians:2:9 @ Because in him dwells all the fulness of the deity bodily,

diaglotnt@Colossians:2:10 @ and you are by him having been filled; who is the head of all governments and authority;

diaglotnt@Colossians:2:11 @ in whom also you were circumcised with a circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Anointed,

diaglotnt@Colossians:2:12 @ having been buried with him by the dipping; in which also you were raised by means of the faith of the strong working of the God of that one having raised him out of dead ones;

diaglotnt@Colossians:2:13 @ and you, dead being in the faults and by the uncircumcision of the flesh of you, he made alive together with him, having freely forgiven us all the faults;

diaglotnt@Colossians:2:14 @ having blotted out that against us written by hand in the ordinances, which was contrary to us, and it he has removed out of the midst, having nailed it to the cross;

diaglotnt@Colossians:2:15 @ having stripped off the governments and the authorities, he made a show by publicity, having triumphed over them in it.

diaglotnt@Colossians:2:16 @ Not therefore any one you let judge in food or in drink, or in respect of a feast, or of a new moon, or of sabbaths;

diaglotnt@Colossians:2:17 @ which are a shadow of the things about coming, the but body of Anointed. Colossians

diaglotnt@Colossians:2:18 @ No one you let deprive of the prize, wishing by humility of mind and a religious worship of the messengers, what things not he has seen prying into, without cause being puffed up by the mind of the flesh of himself,

diaglotnt@Colossians:2:19 @ and not holding firmly the head, from whom all the body, by means of the joints and ligaments being served and being compacted, grows the growth of the God.

diaglotnt@Colossians:2:20 @ If you died with Anointed from the elements of the world, why as living in world do you impose on yourselves ordinances;

diaglotnt@Colossians:2:22 @ which is all for corruption in the using,) according to the commands and teachings of the men; which things is a wordy show indeed having of wisdom in self–devised worship and humility and non–indulgence of body, not in honor any, for a filling up of the flesh.

diaglotnt@Colossians:3:1 @ If then you were raised with the Anointed, the things above seek you, where the Anointed is at right of the God sitting;

diaglotnt@Colossians:3:3 @ You did for, and the life of you has been hidden with the Anointed by the God; Colossians

diaglotnt@Colossians:3:4 @ when the Anointed may appear, the life of us, then also you with him shall appear in glory.

diaglotnt@Colossians:3:5 @ Put you to death therefore the members of you those on the earth, fornication, impurity, passion, desire evil, and the covetousness, which is idol worship;

diaglotnt@Colossians:3:6 @ because of which things comes the wrath of the God on the sons of the disobedience;

diaglotnt@Colossians:3:8 @ now but put off also you the things all, anger, wrath, malice, evil speaking, filthy words out of the mouth of you;

diaglotnt@Colossians:3:9 @ not speak you falsely to each other; having stripped the old man with the practices of him,

diaglotnt@Colossians:3:10 @ and having put on the new, that being renewed by exact knowledge according to an image of the one having created him;

diaglotnt@Colossians:3:12 @ Be you clothed therefore, as chosen ones of God holy ones and beloved ones, bowels of mercy, kindness, humility, meekness, patient endurance;

diaglotnt@Colossians:3:13 @ (bearing with each other, and freely forgiving each other, if any one for some things should have a cause of complaint; as even the Anointed freely forgave you, so also you;)

diaglotnt@Colossians:3:14 @ besides all and these the love, which is a bond of the completeness;

diaglotnt@Colossians:3:15 @ and the peace of the Anointed one let preside in the hearts of you, for which also you were called in one body; and thankful ones become you.

diaglotnt@Colossians:3:16 @ The word of the Anointed let dwell in you richly; in all wisdom teaching, and admonishing each other in psalms and in hymns and in songs spiritual, with favor singing in the hearts of you to the God;

diaglotnt@Colossians:3:17 @ and every thing, whatever you may do, in word or in work, all in name of Lord Jesus, giving thanks to the God and Father through him.

diaglotnt@Colossians:3:21 @ The fathers, not do you provoke the children of you, so that not they may be discouraged.

diaglotnt@Colossians:3:22 @ The slaves, be you subject in all things to the according to flesh lords, not with service of eyes, as men–pleasers, but in sincerity of heart, fearing the Lord;

diaglotnt@Colossians:3:24 @ Knowing, that from Lord you will receive the recompence of the inheritance, the for Lord Anointed you serve.

diaglotnt@Colossians:3:25 @ He but doing wrong will receive back what he did wrong; and not is respect of persons.

diaglotnt@Colossians:4:3 @ praying at the same time also for us, that the God may open to us a door for the word, to speak the secret of the Anointed, on account of which even I have been bound; Colossians

diaglotnt@Colossians:4:6 @ The word of you always with favor, with salt having been seasoned, to have known how it behooves you one each to answer.

diaglotnt@Colossians:4:8 @ whom I sent to you for it this thing, that he may know the things concerning you, and may comfort the hearts of you;

diaglotnt@Colossians:4:10 @ Salutes you Aristarchus the fellow–captive of me, and Mark the nephew of Barnabas, concerning whom you received commands; (of he should come to you, receive him;) Colossians

diaglotnt@Colossians:4:11 @ and Jesus he being called Justus; they being of circumcision; these alone fellow–workers for the kingdom of the God, who were to me a comfort.

diaglotnt@Colossians:4:12 @ Salutes you Epaphras, he from you a slave of Anointed, always fervently striving on behalf of you in the prayers, that you may stand perfect even having been completed in all will of the God.

diaglotnt@Colossians:4:13 @ I testify for to him, that he has great concern on behalf of you, and for those in Laodicea, and for those in Hierapolis.

diaglotnt@Colossians:4:15 @ Salute you those in Laodicea brethren, and Nymphas, and the in house of him congregation.

diaglotnt@Colossians:4:18 @ The salvation in the my hand of Paul. Remember you of me the chains. The favor with you.

diaglotnt@1Thessalonians:1:1 @ Paul and Silvanus and Timothy, to the congregation of Thessalonians in God a Father and Lord Jesus Anointed; favor to you and peace from God a Father of us, and Lord Jesus Anointed.

diaglotnt@1Thessalonians:1:2 @ We give thanks to the God always concerning all of you, a remembrance of you making in the prayers of us,

diaglotnt@1Thessalonians:1:3 @ unceasingly recollecting of you of the work of the faith, and of the labor of the love, and of the patient endurance of the hope of the Lord of us Jesus Anointed, in presence of the God and Father of us;

diaglotnt@1Thessalonians:1:4 @ knowing, brethren beloved by God, the election of you;

diaglotnt@1Thessalonians:1:5 @ because the glad tidings of us not came to you in word only, but also in power, even with spirit holy, and with confirmation much; as you know what we were among you on account of you.

diaglotnt@1Thessalonians:1:6 @ And you imitators of us became and of the Lord, having received the word in affliction much with joy of spirit holy;

diaglotnt@1Thessalonians:1:8 @ From you for has been sounded forth the word of the Lord not only in the Macedonia and in the Achaia, but also in every place the faith of you that towards the God has gone forth; so that not necessary us to have to speak anything.

diaglotnt@1Thessalonians:1:10 @ and to wait for the son of him from the heavens, whom he raised out of the dead ones, Jesus, the one delivering us from the wrath of that coming.

diaglotnt@1Thessalonians:2:1 @ Yourselves for you know, brethren, the introduction of us that to you, because not in vain it has been;

diaglotnt@1Thessalonians:2:2 @ but having previously suffered and having been injuriously treated, as you know, in Philippi, we were emboldened by the God of us to speak to you the glad tidings of the God with much striving.

diaglotnt@1Thessalonians:2:3 @ The for exhortation of us not from error, nor from impurity, nor in deceit;

diaglotnt@1Thessalonians:2:4 @ but as we have been approved by the God to be entrusted with the glad tidings, so we speak, not as men pleasing, but the God that one trying the hearts of us.

diaglotnt@1Thessalonians:2:5 @ Neither for any time with a word of flattery did we come, as you know; nor with a pretence of covetousness, God a witness;

diaglotnt@1Thessalonians:2:6 @ nor seeking from men glory, neither from you nor from others; (being able with a weight to be, as of Anointed apostles;)

diaglotnt@1Thessalonians:2:7 @ but we were gentle in midst of you. As would cherish a nursing–mother the of herself children,

diaglotnt@1Thessalonians:2:8 @ so, being very desirous of you, we were well–pleased to have imparted to you not only the glad tidings of the God, but also the of yourselves lives, because beloved ones to us you have become.

diaglotnt@1Thessalonians:2:9 @ You remember for, brethren, the labor of us and the toil; night and day working for the not to burden any one of you, we published to you the glad tidings of the God.

diaglotnt@1Thessalonians:2:11 @ as also you know, how one each of you, as a father children of himself, exhorting you and consoling,

diaglotnt@1Thessalonians:2:12 @ and testifying in order that to walk you worthily of the God, of the one calling you for the of himself kingdom and glory.

diaglotnt@1Thessalonians:2:13 @ On account of this also we give thanks to the God unceasingly, because receiving a word of hearing from us of the God, you received, not a word of men, but, as it is truly, a word of God, which also inworks in you the believing ones.

diaglotnt@1Thessalonians:2:14 @ You for imitators became, brethren, of the congregations of the God of those being in the Judea in Anointed Jesus, because the things same you suffered also you by the own countrymen, as also they by the Jews;

diaglotnt@1Thessalonians:2:15 @ of those also the Lord having killed Jesus and the prophets, and us persecuted, and God not pleasing, and to all men contrary;

diaglotnt@1Thessalonians:2:16 @ forbidding us to the Gentiles to speak that they might be saved, in order that to have filled up of themselves the sins always. Has come but on them the wrath for an end.

diaglotnt@1Thessalonians:2:17 @ We but, brethren, having been bereaved from you for a season an hour, in face, not a heart, more earnestly we endeavored the face of you to see with much desire.

diaglotnt@1Thessalonians:2:19 @ What for of us hope or joy or crown of boasting, or not also you, in presence of the Lord of us Jesus Anointed in the of him presence?

diaglotnt@1Thessalonians:2:20 @ you for are the glory of us and the joy.

diaglotnt@1Thessalonians:3:2 @ and we sent Timothy, the brother of us and fellow–worker of the God in the glad tidings of the Anointed, in order that to confirm you and to exhort you in behalf of the faith of you,

diaglotnt@1Thessalonians:3:5 @ on account of this also I no longer holding out, I sent in order the to know the faith of you lest perhaps tempted you the tempter, and in vain should become the toil of us.

diaglotnt@1Thessalonians:3:6 @ Just now but, having come Timothy to us from you, and having brought glad tidings to us the faith and the love of you, and because you have remembrance of us good always, longing us to see, even as also we you;

diaglotnt@1Thessalonians:3:7 @ through this we were comforted, brethren, over you in all the affliction and distress of us, on account of the of you faith;

diaglotnt@1Thessalonians:3:9 @ What for gratitude are we able to the God to return concerning you, for all the joy with which we rejoice on account of you in presence of the God of us?

diaglotnt@1Thessalonians:3:10 @ night and day more exceedingly entreating for the to see of you the face, and to supply the things wanting of the faith of you.

diaglotnt@1Thessalonians:3:11 @ Himself but the God and Father of us, and the Lord of us Jesus Anointed may direct the way of us to you;

diaglotnt@1Thessalonians:3:13 @ in order that to be established of you the hearts blameless in holiness in presence of the God even a Father of us, at the coming of the Lord of us Jesus Anointed with all of the holy ones of himself.

diaglotnt@1Thessalonians:4:3 @ This for is will of the God, the sanctification of you; to abstain you from the fornication;

diaglotnt@1Thessalonians:4:4 @ to have known each one of you the of himself vessel to possess in satisfaction and honor,

diaglotnt@1Thessalonians:4:5 @ not in passion of inordinate desire, as even the Gentiles those not knowing the God;

diaglotnt@1Thessalonians:4:6 @ that not to overstep and cheat in the matter the brother of himself; because an avenger the Lord concerning all these things, as also we before said to you and fully testified.

diaglotnt@1Thessalonians:4:8 @ Therefore the one setting aside, not man sets aside, but the God, that also having given the spirit of himself the holy to us.

diaglotnt@1Thessalonians:4:11 @ and to strive earnestly to be quiet, and to do the things your own, and to work with the own hands of you, as to you we commanded;

diaglotnt@1Thessalonians:4:12 @ so that you walk becomingly towards those outside, and of nothing need may have.

diaglotnt@1Thessalonians:4:15 @ This for to you we may say by word of Lord, that we the living ones those being left over to the coming of the Lord, not not may precede those having slept.

diaglotnt@1Thessalonians:4:16 @ Because himself the lord with a command, with a voice of a chief messenger, and with a trumpet of God will come down from heaven, and the dead ones in Anointed will be raised first;

diaglotnt@1Thessalonians:4:17 @ afterwards we the living ones those being left over at the same time with them shall be caught away in clouds for a meeting of the Lord into air; and so always with Lord shall we be.

diaglotnt@1Thessalonians:5:2 @ yourselves for accurately you know, that the day of Lord, as a thief in night, so comes.

diaglotnt@1Thessalonians:5:5 @ all for you sons of light are and sons of day; not we are of night, nor of darkness.

diaglotnt@1Thessalonians:5:7 @ those for sleeping, of night they sleep; and those getting drunk, of night they get drunk.

diaglotnt@1Thessalonians:5:8 @ We but, of day being, should not drink, having put on a breastplate of faith and of love, and a helmet, a hope of salvation;

diaglotnt@1Thessalonians:5:9 @ because not did set us the God for wrath, but for attaining of salvation by means of the Lord of us Jesus Anointed,

diaglotnt@1Thessalonians:5:10 @ of that having died on behalf of us; so that, whether we may be awake or we may be asleep, together with him we may live.

diaglotnt@1Thessalonians:5:13 @ and to esteem them superabundantly in love, on account of the work of them; be you at peace among yourselves.

diaglotnt@1Thessalonians:5:15 @ See you, no one evil in place of evil to any one should render; but always the good pursue you both towards each other and towards all.

diaglotnt@1Thessalonians:5:18 @ in every thing give you thanks; this for will of God in Anointed Jesus concerning you.

diaglotnt@1Thessalonians:5:22 @ from every form of evil do you abstain.

diaglotnt@1Thessalonians:5:23 @ Himself but the God of the peace may sanctify you entirely; and whole of you the spirit and the life and the body blameless in the presence of the Lord of us Jesus Anointed may be preserved.

diaglotnt@1Thessalonians:5:28 @ The favor of the Lord of us Jesus Anointed with you.

diaglotnt@2Thessalonians:1:1 @ Paul and Silvanus and Timothy, to the congregation of Thessalonians in God a Father of us and Lord Jesus Anointed;

diaglotnt@2Thessalonians:1:2 @ favor to you and peace from God a Father of us, and Lord Jesus Anointed.

diaglotnt@2Thessalonians:1:3 @ To give thanks we are bound to the God always concerning you, brethren, as proper it is, because is growing fast the faith of you, and abounds the love of one of each of all of you for each other;

diaglotnt@2Thessalonians:1:4 @ so that us ourselves in you to boast among the congregation of the God, on account of the patience of you and of faith, in all the persecutions of you and the afflictions, which you endure;

diaglotnt@2Thessalonians:1:5 @ a token of the righteous judgment of the God, for that to be deemed worthy you of the kingdom of the God, on behalf of which also you suffer.

diaglotnt@2Thessalonians:1:7 @ and to you to those being afflicted a relaxation with us, at the revelation of the Lord Jesus from heaven, with messengers of power of himself,

diaglotnt@2Thessalonians:1:8 @ in a fire of flame, executing retributive justice to those not knowing God, and to those not being obedient to the glad tidings of the Lord of us Jesus Anointed;

diaglotnt@2Thessalonians:1:9 @ who a just penalty shall pay, destruction age–lasting, from face to the Lord and from the glory of the strength of him,

diaglotnt@2Thessalonians:1:10 @ when he may come to be glorified in the holy ones of himself and to be admired in all those having believed, (because was believed the testimony of us to you,) in the day that.

diaglotnt@2Thessalonians:1:11 @ For which also we pray always concerning you, that you may be counted worthy of the calling the God of us, and may fill up every good intention of goodness and work of faith in power;

diaglotnt@2Thessalonians:1:12 @ so that may be glorified the name of the Lord of us Jesus Anointed in you, and you in him, according to the favor of the God of us and Lord Jesus Anointed.

diaglotnt@2Thessalonians:2:1 @ We entreat and you, brethren, concerning the presence of the Lord of us Jesus Anointed, and of us assembling to him,

diaglotnt@2Thessalonians:2:2 @ in order that not quickly to be shaken you from the mind, nor to be alarmed neither by a spirit, nor by a word, nor by a letter as by means of us, as that has come close the day of the Lord.

diaglotnt@2Thessalonians:2:3 @ No one you should delude by any turn; because, if not may come the falling away first, and may be revealed the man of the sin, the son of the destruction,

diaglotnt@2Thessalonians:2:4 @ he opposing and lifting up himself above all being called a god or an august object, so that him into the temple of the God to be seated, openly showing himself, that he is a god.

diaglotnt@2Thessalonians:2:6 @ and now the restraining thing you know, in order that to be revealed him in the of himself season.

diaglotnt@2Thessalonians:2:7 @ The for secret thing already works of the lawlessness, only the one restraining now till out of midst it may be;

diaglotnt@2Thessalonians:2:8 @ and then will be revealed the lawless one; whom the Lord Jesus will consume with the breath of the mouth of himself, and will make powerless by the appearing of the presence of himself;

diaglotnt@2Thessalonians:2:9 @ of whom in the presence, according to an energy of the adversary, with all power and signs and wonders of falsehood,

diaglotnt@2Thessalonians:2:10 @ and with every deception of the iniquity, in those perishing; because as the love of the truth not they received in order that to be saved them.

diaglotnt@2Thessalonians:2:11 @ And because of this will send to them the God a strong working of deceit, in order that to believe them the falsehood;

diaglotnt@2Thessalonians:2:13 @ We but are bound to give thanks to the God always concerning you, brethren being beloved by Lord, because chose you the God from a beginning for salvation in sanctification of spirit and belief of truth;

diaglotnt@2Thessalonians:2:14 @ into which he called you by means of the glad tidings of us, for obtaining glory of the Lord of us Jesus Anointed.

diaglotnt@2Thessalonians:2:15 @ So then, brethren, stand you, and hold you fast the traditions, which you were taught, whether through a word or by a letter of us.

diaglotnt@2Thessalonians:2:16 @ Himself but the Lord of us Jesus Anointed, and the God and Father of us he having loved us and having given a consolation age–lasting and a hope good by favor,

diaglotnt@2Thessalonians:2:17 @ may comfort of you the hearts, and may establish you in every word and work good.

diaglotnt@2Thessalonians:3:1 @ The remainder, pray you, brethren, for of us, that the word of the Lord may run and may be glorified, as even among you,

diaglotnt@2Thessalonians:3:2 @ and that we may be delivered from the out of place and evil men; not for of all the faith.

diaglotnt@2Thessalonians:3:5 @ The but Lord may direct of you the hearts into the love of the God, and into the patience of the Anointed.

diaglotnt@2Thessalonians:3:6 @ We give orders but to you, brethren, in name of the Lord of us of Jesus Anointed, to withdraw you from every brother disorderly walking, and not according to the tradition, which they received from us.

diaglotnt@2Thessalonians:3:8 @ neither gratuitously bread did we eat from any one, but in toil and weariness, night and day working, in order that not to burden any of you.

diaglotnt@2Thessalonians:3:11 @ We hear for some are walking, among you out of order, nothing working, but being above work.

diaglotnt@2Thessalonians:3:12 @ To the now such like we command and we exhort through the Lord of us Jesus Anointed, that with quietness working the of themselves bread they may eat.

diaglotnt@2Thessalonians:3:14 @ If but any one not hearkens to the word of us by means of the letter, him point you out; and not mix you together with him, so that he may be put to shame;

diaglotnt@2Thessalonians:3:16 @ Himself but the Lord of the peace may give to you the peace always in every way; the Lord with all of you.

diaglotnt@2Thessalonians:3:17 @ The salutation by the my hand of Paul, which is a sign in every letter, thus I write;

diaglotnt@2Thessalonians:3:18 @ the favor of the Lord of us Jesus Anointed with all of you. So be it.

diaglotnt@1Timothy:1:1 @ Paul, an apostle of Jesus Anointed, according to an appointment of God, a saviour of us, and Anointed Jesus, of the hope of us,

diaglotnt@1Timothy:1:2 @ to Timothy a genuine child in faith; favor, mercy, peace from God a Father of us, and Anointed Jesus the Lord of us.

diaglotnt@1Timothy:1:4 @ nor to hold to fables and genealogies endless, which disputes occasion rather than an administration of God that by faith;

diaglotnt@1Timothy:1:5 @ (the now end of the commandment is love out of a pure heart and conscience good and faith unfeigned;

diaglotnt@1Timothy:1:9 @ knowing this, that for a just one a law not is laid down, for lawless ones but and for unruly ones, for ungodly ones and sinners, for impious ones and for profane ones, for smiters of fathers and for smiters of mothers, for man–killers,

diaglotnt@1Timothy:1:11 @ according to the glad tidings of the glory of the blessed God, which was entrusted with I;

diaglotnt@1Timothy:1:12 @ and give thanks I to the one having empowered me Anointed Jesus the Lord of us, because faithful me he regarded, placing into service,

diaglotnt@1Timothy:1:14 @ superabounded but the favor of the Lord of us with faith and love of that in Anointed Jesus.

diaglotnt@1Timothy:1:15 @ True the word, and of all reception worthy, that Anointed Jesus came into the world sinners to save, of whom first am I;

diaglotnt@1Timothy:1:16 @ but through this I received mercy, that in me first might show forth Jesus Anointed the all forbearance, for an example of those being about to believe on him for life age–lasting;

diaglotnt@1Timothy:1:17 @ to the now King of the ages, incorruptible, invisible, only God, honor and glory for the ages of the ages; so be it.)

diaglotnt@1Timothy:1:20 @ of whom is Hymenius and Alexander, whom I delivered up to the adversary, so that they might be taught not to revile.

diaglotnt@1Timothy:2:1 @ I exhort therefore first of all to make supplications, prayers, intercessions, thanksgivings in behalf of all men;

diaglotnt@1Timothy:2:2 @ in behalf of kings, and of all of those in high station being; so that a tranquil and quiet life we may lead in all piety and seriousness.

diaglotnt@1Timothy:2:3 @ This for good and acceptable in presence of the preserver of us God,

diaglotnt@1Timothy:2:4 @ who all men wishes to be saved, and into in exact knowledge of truth to come.

diaglotnt@1Timothy:2:5 @ One for God, one and mediator of God and of men, a man Anointed Jesus,

diaglotnt@1Timothy:2:6 @ he having given himself a ransom in behalf of all; the testimony for seasons own,

diaglotnt@1Timothy:2:7 @ for which was placed I a herald and an apostle, (truth I speak, not I speak falsely,) a teacher of nations in faith and in truth.

diaglotnt@1Timothy:2:9 @ In the same way and the women in apparel becoming, with modesty and soundness of mind, to adorn themselves, not with wreaths, of gold, or pearls or garment expensive,

diaglotnt@1Timothy:2:10 @ but, (which in becoming for women undertaking worship of God,) by means of works good.

diaglotnt@1Timothy:2:15 @ she will be preserved but through the child–bearing, if they abide in faith and love and holiness with sobriety of mind.

diaglotnt@1Timothy:3:2 @ It behooves then the overseer unblamable to be, of one wife a husband, vigilant, sedate, orderly, hospitable, fit to teach;

diaglotnt@1Timothy:3:3 @ not a wine drinker, not a striker, but gentle, not quarrelsome, not a lover of money;

diaglotnt@1Timothy:3:4 @ of the own house well presiding, children having in subjection with all dignity;

diaglotnt@1Timothy:3:5 @ (if but any one of the own house to preside not knows, how a congregation of God will he take care off?)

diaglotnt@1Timothy:3:6 @ not a new convert, so that not being puffed up into a judgment he may fall of the accuser;

diaglotnt@1Timothy:3:7 @ it behooves but him also a testimony good to have from those outside, so that not into reproach he may fall and a snare of the accuser.

diaglotnt@1Timothy:3:9 @ holding the secret of the faith in a pure conscience.

diaglotnt@1Timothy:3:12 @ Servants let be of one wife a husband, children well presiding over and of the own houses.

diaglotnt@1Timothy:3:15 @ if but I should delay, that thou mayest know, know it behooves in a house of God to conduct thyself, which is a congregation of God living.

diaglotnt@1Timothy:3:16 @ A pillar and basis of the truth and confessedly great is the of the piety secret. Who was manifested in flesh, was justified in spirit, was seen by messengers, was proclaimed among nations, was believed among a world, was taken up in glory.

diaglotnt@1Timothy:4:1 @ The but spirit expressly says, that in subsequent seasons will fall away some from the faith, adhering to spirits wandering and to teachings of demons,

diaglotnt@1Timothy:4:2 @ by hypocrisy of false–speakers, having been cauterized the own conscience,

diaglotnt@1Timothy:4:3 @ forbidding to marry, to abstain from foods, which the God created for a partaking of with thanksgiving by the faithful ones and they have known the truth.

diaglotnt@1Timothy:4:4 @ Because every creature of God good, and nothing cast away, with thanksgiving being received;

diaglotnt@1Timothy:4:5 @ it is sanctified for through a word of God and of prayer.

diaglotnt@1Timothy:4:6 @ These things setting forth to the brethren, good thou wilt be a servant of Jesus Anointed, being nourished with the words of the faith and of the good teachings, which thou hast closely followed.

diaglotnt@1Timothy:4:7 @ The but profane and old women fables do thou avoid; discipline but thyself for piety.

diaglotnt@1Timothy:4:8 @ The for bodily discipline for a little it is profitable; the but piety for all things profitable it is, a promise having of life of the now and of that about coming.

diaglotnt@1Timothy:4:9 @ True the word and of all acceptance worthy.

diaglotnt@1Timothy:4:10 @ In order of this and we toil and are reproached, because we have hoped in God living, who is a preserver of all men, especially of believers.

diaglotnt@1Timothy:4:12 @ No one thee the youth let despise, but a pattern become thou of the believers in word, in conduct, in love, in faith, in purity.

diaglotnt@1Timothy:4:14 @ Not be thou neglectful of the in thee endowment, which was given to thee through prophecy, with laying on the hands of the eldership.

diaglotnt@1Timothy:4:15 @ These things do thou care for, in these things be thou; so that of thee the progress manifest may be in all things.

diaglotnt@1Timothy:5:4 @ If but any widow children or grandchildren has, let them be taught first the own house to be dutiful, and a recompense to render to the progenitors; this for is acceptable in presence of the God.

diaglotnt@1Timothy:5:8 @ If but any one for those of own, and especially of the household, not provides, the faith has denied, and is an unbeliever worse.

diaglotnt@1Timothy:5:9 @ A widow let be enrolled not less of years sixty, having become, of one husband a wife,

diaglotnt@1Timothy:5:10 @ by works good being attested; if she reared a family, if she received strangers, if of holy ones feet she washed, if afflicted ones she relieved, if every work good she closely followed.

diaglotnt@1Timothy:5:14 @ I wish therefore younger ones to marry, to bear children, to keep house, no opportunity to give to the opponent of reproach on account.

diaglotnt@1Timothy:5:18 @ Says for the writing: An ox trending not thou shalt muzzle; and, worthy the laborer of the hire of himself.

diaglotnt@1Timothy:5:20 @ The sinning ones, in presence of all reprove thou, so that also the remainder fear may have.

diaglotnt@1Timothy:5:21 @ I solemnly enjoin in presence of the God and Lord Jesus Anointed and of the chosen messengers, that these things thou mayst keep without prejudice nothing doing by partiality.

diaglotnt@1Timothy:5:23 @ No longer be thou a water drinker, but wine a little do thou use on account of the stomach of thee and the frequent of thee weaknesses.

diaglotnt@1Timothy:5:24 @ Of some men the sins previously manifest are, before leading to judgment; in some but indeed they fellow after.

diaglotnt@1Timothy:6:1 @ As many as are under a yoke slaves, the own masters of all honor worthy let them esteem, that not the name of the God and the teaching may be reviled.

diaglotnt@1Timothy:6:2 @ Those and believing having masters, not let them disregard, because brethren they are; but rather let them serve, because believing ones they are and beloved ones who of the well–doing are recipients. These thing do thou teach, and do thou exhort.

diaglotnt@1Timothy:6:3 @ If any one teach differently, and not assents to being sound in words in those of the Lord of us Jesus Anointed, and so that according to piety teaching;

diaglotnt@1Timothy:6:4 @ he is puffed up, nothing being versed in, but being sick about questions and strifes of words, out of which arises envy, strife, evil–speakings, suspicions wicked,

diaglotnt@1Timothy:6:5 @ wrangling having been corrupted of men the mind, and having been devoid of the truth, supposing gain to be the piety. withdraw thyself from of the such ones.

diaglotnt@1Timothy:6:10 @ A root for of all of the evils is the love of money; which some longing after wandered from the faith, and themselves pierced around with sorrows many.

diaglotnt@1Timothy:6:11 @ Thou but, O man of the God, these things flee; pursue thou and righteousness, piety, faith, love, patience, meekness;

diaglotnt@1Timothy:6:12 @ contest thou the good contest of the faith, do thou lay hold of the age–lasting life, for which thou wast called out, and thou didst confess the good confession in presence of many witnesses.

diaglotnt@1Timothy:6:13 @ I charge thee in presence of the God, of that making alive the things all, and Anointed Jesus, of that one testifying before Pontius Pilate the good confession,

diaglotnt@1Timothy:6:14 @ to keep thee the commandment spotless, blameless, till the appearance of the Lord of us Jesus Anointed,

diaglotnt@1Timothy:6:15 @ which in seasons own he will show the blessed and only Potentate, the King of those being kings and Lord of those being lords,

diaglotnt@1Timothy:6:16 @ the only one having deathlessness, light dwelling in inaccessible, whom saw no one of men, nor to see is able; to whom honor and might age–lasting; so be it.

diaglotnt@1Timothy:6:17 @ To those rich ones in the present age do thou charge not to be high–mined, nor to have confidence in wealth uncertain, but in the God the living, in that offering to us all things richly for enjoyment;

diaglotnt@1Timothy:6:19 @ treasuring up for themselves a foundation good for the future, so that they may lay hold of that really life.

diaglotnt@1Timothy:6:20 @ O Timothy, the trust guard thou, avoiding the profane empty sounds and oppositions of the falsely–named knowledge; which some having professed, concerning the faith missed the mark. The favor with thee.

diaglotnt@2Timothy:1:1 @ Paul, an apostle of Jesus Anointed through will of God, according to a promise of life of that by Anointed Jesus,

diaglotnt@2Timothy:1:2 @ to Timothy beloved a child; favor, mercy, peace from God a Father, and Anointed Jesus the Lord of us.

diaglotnt@2Timothy:1:3 @ Gratitude I have to the God, to whom I offer homage from ancestors with pure conscience, as unceasingly I have the concerning thee remembrance in the prayers of me night and day,

diaglotnt@2Timothy:1:4 @ longing thee to see, remembering of thee the tears, so that joy I may be filled with;

diaglotnt@2Timothy:1:5 @ a remembrance taking of the in thee unfeigned faith, which dwelt first in the grandmother of thee Lois, and in the mother of thee Eunice; I have confidence and, that also in thee.

diaglotnt@2Timothy:1:6 @ Through which cause I remind thee to kindle up the free gift of the God, which is in thee through the putting on of the hands of me;

diaglotnt@2Timothy:1:7 @ not for gave to us the God a spirit of timidity, but of power and of love and of a sound mind.

diaglotnt@2Timothy:1:8 @ Not therefore thou mayest be ashamed of the testimony of the Lord of us, nor me the prisoner of him; but participate in suffering evil for the glad tidings according to power of God,

diaglotnt@2Timothy:1:9 @ of the one having saved us and having called with a calling holy, not according to the works of us, but according to own purpose and favor that having been given to us in Anointed Jesus before times age–lasting,

diaglotnt@2Timothy:1:10 @ having been manifested but now through the appearance of the savior of us Jesus Anointed, having rendered powerless indeed the death, having illuminated but life and incorruptibility by means of the glad tidings,

diaglotnt@2Timothy:1:11 @ for which was appointed I a herald and an apostle and a teacher of nations;

diaglotnt@2Timothy:1:12 @ through which cause also these things I suffer, but not I am ashamed; I know for in whom I have believed, and I have confided in, because powerful he is the trust of me to guard to that the day.

diaglotnt@2Timothy:1:13 @ An outline hold thou of sound words, of which from me thou didst hear, in faith and love in that in Anointed Jesus;

diaglotnt@2Timothy:1:14 @ the good trust do thou guard through spirit holy, of that dwelling in us.

diaglotnt@2Timothy:1:15 @ Thou knowest this, that turned away me all those in the Asia, of whom is Phygellus and Hermogenes.

diaglotnt@2Timothy:1:16 @ May grant mercy the Lord to the of Onesiphorus house; because often me he refreshed, and the chain of me not he was ashamed,

diaglotnt@2Timothy:2:1 @ Thou therefore, child of me, be strong in the favor in that in Anointed Jesus;

diaglotnt@2Timothy:2:3 @ Thou therefore endure evil as good a soldier of Jesus Anointed.

diaglotnt@2Timothy:2:4 @ No one serving as a soldier involves himself with the of the life occupations, so that the one having enlisted he may please.

diaglotnt@2Timothy:2:6 @ The toiling husbandman it behooves first of the fruits to partake.

diaglotnt@2Timothy:2:8 @ Do thou remember Jesus Anointed having been raised out of dead ones, from seed of David, according to the glad tidings of me;

diaglotnt@2Timothy:2:9 @ in which I suffer evil even to chains, as an evil doer; but the word of the God not is chained.

diaglotnt@2Timothy:2:10 @ On account of this all things I undergo on account of the chosen ones, so that also they salvation may obtain of that in Anointed Jesus, with glory age–lasting.

diaglotnt@2Timothy:2:14 @ These things do thou put in mind, earnestly testifying in presence of the Lord, not to dispute about words, for nothing useful, to a subversion of those hearing.

diaglotnt@2Timothy:2:15 @ Be thou diligent thyself approved to present to the God, a workman unashamed, cutting straight the word of the truth.

diaglotnt@2Timothy:2:16 @ The but profane empty sounds do thou avoid; to more for they will proceed impiety,

diaglotnt@2Timothy:2:17 @ and the word of them as a mortifying sore pasture will have; of whom is Hymenius and Philetus,

diaglotnt@2Timothy:2:18 @ who concerning the truth missed the mark, saying the resurrection already to have happened, and overturn the of some faith.

diaglotnt@2Timothy:2:19 @ The however firm foundation of the God stands, having the zeal this: Knew Lord the being of himself; and: Let depart from injustice every one who is naming the name of Lord.

diaglotnt@2Timothy:2:20 @ In great but a house not is only vessels golden and made of silver, but also wooden and earthen; and some indeed for honor, some and for dishonor.

diaglotnt@2Timothy:2:21 @ If therefore any one should well cleanse himself from these, he will be a vessel for honor, having been cleansed, and of good use to the master, for every work good having been prepared.

diaglotnt@2Timothy:2:22 @ The now youthful desires flee thou; pursue thou but righteousness, faith, love, peace with those calling on the Lord out of pure a heart.

diaglotnt@2Timothy:2:24 @ a bondman but of lord not it behooves to quarrel, but gentle to be to all, fit to teach, enduring evil,

diaglotnt@2Timothy:2:25 @ in meekness admonishing those being opposed; perhaps may give to them the God a change of mind to a knowledge of truth,

diaglotnt@2Timothy:2:26 @ and they may be recovered from the of the accuser snare having been taken alive by him for the of him will.

diaglotnt@2Timothy:3:3 @ void of natural affection, implacable, accusers, without self–control, fierce ones, without love to good men,

diaglotnt@2Timothy:3:5 @ having a form of piety, the but power of her having denied. Also these turn away from.

diaglotnt@2Timothy:3:6 @ Out of these for are those entering into the houses and leading captive little women having been laden with sins, being led away by inordinate desires various,

diaglotnt@2Timothy:3:7 @ always learning, and never into a knowledge of truth to come are able.

diaglotnt@2Timothy:3:9 @ But not they shall proceed to more; the for folly of them very plain shall be to all, as also that of those became.

diaglotnt@2Timothy:3:10 @ Thou but hast closely followed of me the teaching, the conduct, the purpose, the fidelity, the forbearance, the love, the patience,

diaglotnt@2Timothy:3:11 @ the persecutions, the sufferings, what things to me happened in Antioch, in Iconium, in Lystra; what persecutions I endured, and out of all me delivered the Lord.

diaglotnt@2Timothy:3:14 @ Thou but able in the things thou didst learn and wast convinced of, knowing, from whom thou didst learn,

diaglotnt@2Timothy:3:15 @ and that from a babe the holy writings thou knowest, those being able thee to make wise for salvation, through faith of that in Anointed Jesus.

diaglotnt@2Timothy:3:16 @ All writing inspired of God and profitable for teaching, for proof, for correction, for turning up that in righteousness;

diaglotnt@2Timothy:3:17 @ so that complete may be the of the God man, for every work good having been thoroughly fitted,

diaglotnt@2Timothy:4:1 @ I solemnly charge in presence of the God, and Jesus Anointed of that one being about to judge living ones and dead ones, and the appearing of himself and the kingdom of himself;

diaglotnt@2Timothy:4:3 @ Will be for a season, when of the wholesome teaching not they will endure, but according to the own desires of themselves they will heap up teachers, tickling the ear;

diaglotnt@2Timothy:4:4 @ and from indeed of the truth the hearing they will turn away, to but the fables they will be turned aside.

diaglotnt@2Timothy:4:5 @ Thou but be sober in all things, suffer thou evil, work do thou of a proclaimer of glad tidings, the service of thee do thou fully perform.

diaglotnt@2Timothy:4:6 @ I for already and being poured out, and the season of the of my dissolution has come near;

diaglotnt@2Timothy:4:8 @ remaining is laid up for me the of the righteousness crown, which will give to me the Lord in that the day, the righteous judge, not only but to me, but also to all to those having loved the appearance of him.

diaglotnt@2Timothy:4:14 @ Alexander the coppersmith many to me evil things openly showed; may give to him the Lord according to the works of him;

diaglotnt@2Timothy:4:16 @ In the first of me defense no one by me stood, but all me forsook; (not to them may it be imputed;)

diaglotnt@2Timothy:4:17 @ the but Lord by me stood, and strengthened me, so that through me the proclamation might be fully established, and might hear all the nations; and I was delivered out of mouth of a lion;

diaglotnt@2Timothy:4:18 @ and will deliver me the Lord from every work evil, and will save for the kingdom of himself the heavenly; to whom the glory for the ages of the ages; so be it.

diaglotnt@2Timothy:4:19 @ Salute thou Prisca and Aquila, and the of Onesiphorus house.

diaglotnt@2Timothy:4:22 @ The Lord Jesus Anointed with the spirit of thee. The favor with you.

diaglotnt@Titus:1:1 @ Paul a bondman of God, an apostle but of Jesus Anointed, (according to faith of chosen ones of God and a knowledge of truth of that according to piety,

diaglotnt@Titus:1:2 @ in hope of life age–lasting, which promised the not false God before times age–lasting, Titus

diaglotnt@Titus:1:3 @ manifested but in seasons own the word of himself, by a proclamation which was entrusted with I according to an appointment of the saviour of us God,)

diaglotnt@Titus:1:4 @ to Titus a genuine child according to common faith; favor, mercy, peace from God a Father, and Lord Jesus Anointed the saviour of us.

diaglotnt@Titus:1:5 @ Of this cause I left thee in Crete so that the things wanting thou mightest rectify, and thou mightest constitute in each city elders, as I to thee have orders;

diaglotnt@Titus:1:6 @ if any one is irreproachable, of one wife a husband, children having believing, not under an accusation of profligacy, or of insubordination.

diaglotnt@Titus:1:7 @ It behooves for the overseer irreproachable to be, as of God a steward; not self–indulgent, not passionate, not a wine drinker, not a striker, not eager for base gains,

diaglotnt@Titus:1:9 @ holding fast of the according to the teaching true word, so that able he may be both to exhort by the teaching by that sound and those speaking against to confute.

diaglotnt@Titus:1:10 @ Are for many and unruly ones, foolish talkers and deceivers, especially those of circumcision,

diaglotnt@Titus:1:11 @ whom it is necessary to muzzle; who whole houses overturn, teaching the things not proper, of base gain of account.

diaglotnt@Titus:1:12 @ Said one from of them own of them a prophet; Cretans always liars, evil wild beasts, gluttons idle.

diaglotnt@Titus:1:14 @ not holding to Jewish fables, and commandments of men turning away from the truth. Titus

diaglotnt@Titus:1:15 @ All things indeed pure to the pure ones; to those but having been defiled and unfaithful ones nothing pure, but has been defiled of them both the mind and the conscience.

diaglotnt@Titus:1:16 @ God they profess to have known, by the but works they deny, abominable ones being and disobedient ones, and as to every work good worthless ones.

diaglotnt@Titus:2:5 @ prudent ones, pure ones, housekeepers, good ones, being submissive to the own husbands, that not the word of the God may be evil spoken of.

diaglotnt@Titus:2:7 @ concerning all things thyself exhibiting a pattern of good works, in the teaching incorruptness, seriousness,

diaglotnt@Titus:2:8 @ speech sound, not to be condemned so that he from of opposition may be ashamed, nothing having concerning us to say evil.

diaglotnt@Titus:2:10 @ not purloining, but fidelity entire showing good; so that the teaching of the saviour of us of God they may adorn in all things.

diaglotnt@Titus:2:11 @ Shone forth for the favor of the God that saving for all men,

diaglotnt@Titus:2:13 @ waiting for the blessed hope and appearing of the glory of the great God and savior of us Jesus Anointed;

diaglotnt@Titus:2:14 @ who gave himself on behalf of us, so that he might redeem us from all lawlessness, and might purify for himself a people peculiar, zealous of good works.

diaglotnt@Titus:2:15 @ There speak thou and exhort thou and reprove thou with all strictness; no one of thee let disregard.

diaglotnt@Titus:3:2 @ no one to speak evil of, not quarrelsome to be, gentle, all showing mildness to all men. Titus

diaglotnt@Titus:3:4 @ When but the kindness and the love to man shone forth of the preserver of us of God, Titus

diaglotnt@Titus:3:5 @ not from of works of those in righteousness which did we, but according to of himself mercy he saved us, through a bath of a new birth, and a renovation of spirit holy,

diaglotnt@Titus:3:6 @ of which he poured out on us richly, through Jesus Anointed the saviour of us,

diaglotnt@Titus:3:7 @ so that having been justified by the of him favor, heirs we might become according to a hope of life age–lasting.

diaglotnt@Titus:3:8 @ True the word; and respecting these things I wish thee to affirm strongly, so that they may be careful of good works to excel those having believed in the God. These is the things good and profitable to the men;

diaglotnt@Titus:3:9 @ foolish but questions and genealogies and strifes and fightings about law; they are for unprofitable and vain.

diaglotnt@Titus:3:14 @ Let and also the ours of good works to excel for the pressing wants, so that not they may be unfruitful.

diaglotnt@Titus:3:15 @ Salute thee those with me all; salute thou those loving us in faith. The favor with all of you.

diaglotnt@Philemon:1:1 @ Paul, a prisoner of Anointed Jesus, and Timothy the brother, to Philemon the beloved one and fellow–worker of us,

diaglotnt@Philemon:1:2 @ and to Apphia the beloved one, and Archippus the fellow–soldier of us, and to the in house of thee congregation;

diaglotnt@Philemon:1:3 @ favor to you and peace from God a Father of us, and Lord Jesus Anointed.

diaglotnt@Philemon:1:4 @ I give thanks to the God of me always, a remembrance of the making in the prayers of me,

diaglotnt@Philemon:1:5 @ hearing of thee the love and the faith, which thou hast to the Lord Jesus and for all the holy ones;

diaglotnt@Philemon:1:6 @ that he fellowship of the faith of thee active may become by a knowledge of every good of the in us, in regard to Anointed Jesus.

diaglotnt@Philemon:1:7 @ Joy for we have much and consolation in the love of thee, because the bowels of the holy ones has been refreshed through thee, O brother.

diaglotnt@Philemon:1:9 @ through the love rather I beseech; such a one being, as Paul an old man, now but also a prisoner of Jesus Anointed:

diaglotnt@Philemon:1:10 @ I beseech thee concerning of the of me child, whom I begot in the bonds of me, Onesimus,

diaglotnt@Philemon:1:11 @ that formerly to thee unprofitable, now but to thee and to me profitable, whom I sent back;

diaglotnt@Philemon:1:13 @ When I was wishing for myself to retain, so that on behalf of thee to me he might serve in the bonds of the glad tidings;

diaglotnt@Philemon:1:14 @ without but of the thy consent nothing I wished to do, so that not as according to constraint the good of thee might be, but according to willingness.

diaglotnt@Philemon:1:15 @ Perhaps for on account of this he was separated for an hour, so that an age him thou mightest receive;

diaglotnt@Philemon:1:19 @ I Paul wrote with the my hand; I will pay off; so that not I may say to thee, that even thyself to me thou owest.

diaglotnt@Philemon:1:20 @ Yes, O brother, I of thee should be profited in Lord; refresh thou of me the bowels in Anointed.

diaglotnt@Philemon:1:21 @ Having confidence in the obedience of thee I wrote to thee, knowing, that even beyond what I may say thou wilt do.

diaglotnt@Philemon:1:22 @ At the same time but also prepare thou for me a lodging; I hope for, that through the prayers of you I shall be imparted to you.

diaglotnt@Philemon:1:23 @ Salutes thee Epaphras, the fellow–captive of me in Anointed Jesus, Philemon

diaglotnt@Philemon:1:24 @ Mark, Aristarchus, Demas, Luke, the fellow–workers of me. Philemon

diaglotnt@Philemon:1:25 @ The favor of the Lord of us Jesus Anointed with the spirit of you

diaglotnt@Hebrews:1:1 @ In many parts and in many ways long ago the God having spoken to the fathers by the prophets, in last of the days of these spoke to us by a son,

diaglotnt@Hebrews:1:2 @ whom he appointed an heir of all things, (on account of whom also the ages he made,)

diaglotnt@Hebrews:1:3 @ who (being an effulgence of the glory and an exact impress of the substance of him, sustaining and the things all by the word of the power of himself,) through himself a purification have made of the sins of us, sat down at right of the majesty in high places;

diaglotnt@Hebrews:1:4 @ by so much greater having become of them messengers, by so much more excellent beyond them he has inherited a name.

diaglotnt@Hebrews:1:5 @ To which for did he say ever of the messengers: A son of me art thou, I to–day have begotten thee? and again: I will be to him for a Father, and he shall to me for a son?

diaglotnt@Hebrews:1:6 @ when but again he may lead in the first born into the habitable, he says: And let worship him all messengers of God.

diaglotnt@Hebrews:1:7 @ And concerning indeed the messengers he says: He making the messengers of himself spirits, and the public servants of himself of fire a flame;

diaglotnt@Hebrews:1:8 @ concerning but the son: The throne of thee the god for the age of the ages; a sceptre of rectitude the sceptre of the kingdom of thee.

diaglotnt@Hebrews:1:9 @ Thou didst love righteousness, and thou didst hate lawlessness; on account of this anointed thee the God of thee, oil of extreme joy beyond the associates of thee.

diaglotnt@Hebrews:1:10 @ And: Thou in a beginning, O Lord, the earth didst form, and works of the hands of thee are the heavens.

diaglotnt@Hebrews:1:12 @ and like an upper garment thou wilt fold them, and they shall be changed; thou but the same art, and the years of thee not will fail.

diaglotnt@Hebrews:1:13 @ To which but of the messengers did he say ever: Do thou sit at right of me, till I may place the enemies of thee footstool for the feet of thee?

diaglotnt@Hebrews:1:14 @ Not all are public serving spirits, for service being sent forth on account of those being about to inherit salvation?

diaglotnt@Hebrews:2:1 @ On account of this it behooves more earnestly us to attend to the things having been heard, lest perhaps we should glide away.

diaglotnt@Hebrews:2:4 @ co–attesting the God by signs both and by prodigies, and by various powers, and of spirit holy by distributions, according to the of himself will.

diaglotnt@Hebrews:2:6 @ Testified but somewhere one, saying: What is man, that thou dost remember him; or a son of man, that thou dost observe him?

diaglotnt@Hebrews:2:8 @ all things thou didst place under the feet of him. In for the to be subjected to him the things all, nothing is left to him unsubjected; now but not yet we see to him the things all having been placed.

diaglotnt@Hebrews:2:9 @ The but a short time than messengers having been made less we see Jesus on account of the suffering of the death with glory and with honor having been crowed; so that by favor of God on behalf of all he might taste of death.

diaglotnt@Hebrews:2:10 @ It was fitting besides for him, for whom the things all and through whom the things all, many sons into glory leading the prince of the salvation of them through sufferings to perfect.

diaglotnt@Hebrews:2:11 @ He both for sanctifying and those being sanctified out of one all; for which cause not he is ashamed brethren them to call,

diaglotnt@Hebrews:2:12 @ saying: I will announce the name of thee to the brethren of me, in midst of a congregation I will praise thee.

diaglotnt@Hebrews:2:14 @ Since then the children have been sharers of flesh and blood, also he in like manner partook of the of them, so that by means of the death he might make powerless him the strength having of the death, that is the accuser,

diaglotnt@Hebrews:2:15 @ and might set free them as many as by fear of death through all of the life held in were slavery.

diaglotnt@Hebrews:2:16 @ Not for in any manner of messengers he takes hold, but of seed of Abraham he takes hold.

diaglotnt@Hebrews:2:17 @ Hence he was obliged in all things to the brethren to be made like, so that merciful he might be and faithful high–priest the things as to the God, in order to the to expiate the sin of the people.

diaglotnt@Hebrews:3:1 @ Whence, brethren holy, of a calling heavenly partakers do you attentively regard the apostle and high–priest of the profession of us, Jesus;

diaglotnt@Hebrews:3:2 @ faithful being to the one having appointed him, as even Moses in (whole) the house of him.

diaglotnt@Hebrews:3:3 @ Of more for this glory than Moses has been esteemed worthy, so fare as more honor he has of the house the one having built itself.

diaglotnt@Hebrews:3:5 @ And Moses indeed faithful in whole to the house of him, as a servant, for a testimony of the things going to be spoken;

diaglotnt@Hebrews:3:6 @ Anointed but, as a son over the house of him; of whom a house are we, if indeed the confidence and the boasting of the hope till end firm we should hold fast.

diaglotnt@Hebrews:3:7 @ Therefore, as says the spirit the holy: To–day, if the voice of him you will hear,

diaglotnt@Hebrews:3:8 @ not you should harden the hearts of you, as in the bitter provocation, in the day of the temptation in the desert,

diaglotnt@Hebrews:3:9 @ not tempted me the fathers of you, proved me, and saw the works of me, forty years;

diaglotnt@Hebrews:3:11 @ so I swore in the wrath of me: If they shall enter into the rest of me.

diaglotnt@Hebrews:3:12 @ Take you heed, brethren, lest ever shall be in any one of you a heart evil of unbelief, in the to fall away from God living;

diaglotnt@Hebrews:3:13 @ but do you exhort yourselves in each day, till of which the to–day it is called, so that not may be hardened from of you any one by a delusion of the sin.

diaglotnt@Hebrews:3:14 @ Partakers for of the Anointed we have become, if perhaps the beginning of the confidence till an end firm we would hold fast.

diaglotnt@Hebrews:3:15 @ In respect to the to be said: To–day, if the voice of him you may hear; not harden you the hearts of you, as in the bitter provocation.

diaglotnt@Hebrews:3:16 @ Some for having heard did provoke? but not all those having come out from Egypt by means of Moses?

diaglotnt@Hebrews:3:17 @ With whom but was he vexed forty years? not with those having sinned? of whom the members fell in the desert.

diaglotnt@Hebrews:3:18 @ To whom but did he swear not to enter into the rest of himself, if not to those having disbelieved?

diaglotnt@Hebrews:3:19 @ And we see, that not they were able to enter because of unbelief.

diaglotnt@Hebrews:4:1 @ We may fear then, lest ever, being left a promise to enter into the rest of him, should seem any one from you to have failed.

diaglotnt@Hebrews:4:2 @ Also for we were having been addressed with glad tidings, even as also they; but not did profit the word of the hearing them, not having seen been mixed with the faith to those hearing.

diaglotnt@Hebrews:4:3 @ We enter for into the rest those having believed, as he has said: So I swore in the wrath of me: If they shall enter into the rest of me; namely from the works from a laying down of a world having been done.

diaglotnt@Hebrews:4:4 @ It has been spoken for somewhere concerning the seventh thus: And rested the God in the day the seventh from all of the works of himself;

diaglotnt@Hebrews:4:5 @ and in this again: If they shall enter into the rest of me.

diaglotnt@Hebrews:4:6 @ Since then it is left some to enter into her, and those formerly having received glad tidings not entered on account of unbelief;

diaglotnt@Hebrews:4:7 @ again certain he defines a day, To–day by David, saying, after so long a time; (as it has been said;) To–day, if the voice of him you may hear, not harden you the hearts of you.

diaglotnt@Hebrews:4:8 @ If for them Jesus caused to rest, not would concerning another have spoken after these of a day.

diaglotnt@Hebrews:4:9 @ Therefore remains a keeping of a sabbath for the people of the God.

diaglotnt@Hebrews:4:10 @ The for one having entered into the rest of him, also himself caused to rest from the works of himself, like as from the own the God.

diaglotnt@Hebrews:4:11 @ We should earnestly endeavor therefore to enter into that the rest, so that not by the same any one example may fail of the unbelief.

diaglotnt@Hebrews:4:12 @ Living for the word of the God, and energetic, and more cutting beyond every sword two–mouthed, even cutting through to a division of life both and of breath, of joints both and of marrows, and able to judge of thoughts and of intentions of heart;

diaglotnt@Hebrews:4:13 @ and not is a creature out of sight in presence of him, all things but naked and having been laid open to the eyes of him, with whom for us the word.

diaglotnt@Hebrews:4:14 @ Having therefore a high–priest great, having passed through the heavens, Jesus the son of the God, we should lay hold of the profession.

diaglotnt@Hebrews:4:15 @ Not for we have a high–priest not being able to suffer with the weaknesses of us, having been tempted but in all things according to a likeness, apart from sin.

diaglotnt@Hebrews:4:16 @ We should come therefore with confidence to the throne of the favor, so that we may receive mercy, and favor we may find for seasonable help.

diaglotnt@Hebrews:5:1 @ Every for high–priest from men having been taken, on behalf of men is placed over the things relating to the God, so that he may offer gifts both and sacrifices on behalf of sins;

diaglotnt@Hebrews:5:3 @ and on account of this it is fitting, as concerning the people, so also concerning himself to offer on behalf of sins.

diaglotnt@Hebrews:5:5 @ Thus and the Anointed not himself did glorify to become a high priest, but the one having spoken to him: A son of me art thou, I to–day have begotten thee;

diaglotnt@Hebrews:5:6 @ as also in another he says: Thou a priest for the age, according to the order of Melchizedek.

diaglotnt@Hebrews:5:7 @ Who in the days of the flesh of himself, prayers both and supplications to him being able to deliver him out of death, with a cry strong and tears having offered, and having been heard from the piety,

diaglotnt@Hebrews:5:9 @ and having been perfected he became to those obeying him to all a cause of salvation age–lasting,

diaglotnt@Hebrews:5:10 @ having been declared by the God a high–priest according to the order of Melchizedek.

diaglotnt@Hebrews:5:12 @ Even for being obligated to be teachers on account of the time, again need you have of the to teach you, certain the elements of the beginning of the oracles of the God; and you have become need having of milk, and not of solid food.

diaglotnt@Hebrews:5:13 @ Every one for the partaking of milk, unskilled of a word of righteousness; a babe for he is;

diaglotnt@Hebrews:5:14 @ for perfect ones but is the solid food, for those by the habit the perceptions having been exercised having for a discrimination of good both and evil.

diaglotnt@Hebrews:6:1 @ Therefore leaving the of the beginning of the Anointed word, towards the perfection we should progress; not again a foundation laying down for reformation from dead works, and of faith in God,

diaglotnt@Hebrews:6:2 @ of dippings teaching, of laying on and of hands, of a resurrection and of dead ones, and of a judgment age–lasting.

diaglotnt@Hebrews:6:4 @ Impossible for, those once having been enlightened, having tasted and of the gift of the heavenly, and partakers having become of spirit holy,

diaglotnt@Hebrews:6:5 @ and good having tasted of God word, powers and about coming of an age,

diaglotnt@Hebrews:6:6 @ and having fallen away, again to renew for reformation, having crucified again for themselves the son of the God and exposing to shame.

diaglotnt@Hebrews:6:7 @ Earth for that having drunk the on her often coming rain, and producing herbage useful to them, for whom also it is tilled, receives a blessing from the God;

diaglotnt@Hebrews:6:8 @ producing but thorns and thistles, rejected and a curse near, of which the end for burning.

diaglotnt@Hebrews:6:9 @ Having been persuaded but concerning you, beloved ones, the things better and being possessed of salvation, through even thus we speak.

diaglotnt@Hebrews:6:10 @ Not for unjust the God, to be forgetful of the work of you and of the love, which you manifested for the name of him, having ministered to the holy ones and are ministering.

diaglotnt@Hebrews:6:11 @ We desire but, each of you the same to show diligence for the full assurance of the hope till an end;

diaglotnt@Hebrews:6:12 @ so that not sluggish ones you may become, imitators but of those through faith and long endurance are inheriting the promises.

diaglotnt@Hebrews:6:17 @ In which more abundantly wishing the God to show to the heirs of the promise the unchangeableness of the purpose of himself, interposed with an oath,

diaglotnt@Hebrews:6:18 @ so that by two transactions unalterable, in which impossible to deceive God, strong consolation we might have those having fled away to lay hold of the being placed before hope;

diaglotnt@Hebrews:6:19 @ which as an anchor we have of the life sure both and firm, and entering into the within the vail,

diaglotnt@Hebrews:6:20 @ where a forerunner on behalf of us entered Jesus, according to the order of Melchizedek a high–priest having become for the age.

diaglotnt@Hebrews:7:1 @ This for the Melchizedek, king of Salem, priest of the God of the most high, (the one having met Abraham returning from the smiting of the kings and having blessed him,

diaglotnt@Hebrews:7:2 @ to whom also a tenth from of all divided Abraham,) first indeed being translated a king of righteousness, then and also a king of Salem, (which is, a king of peace,)

diaglotnt@Hebrews:7:3 @ without a father, without a mother, without a genealogy, neither a beginning of days nor of life an end having, having been made like but to the son of the God, remains a priest for the continuance.

diaglotnt@Hebrews:7:4 @ Consider you but, how great this, to whom even a tenth Abraham gave out of the choice spoils, the patriarch.

diaglotnt@Hebrews:7:5 @ And those indeed from the sons of Levi the priesthood receiving, a commandment have to tithe the people according to the law, this is, the brethren of them, though having come out of the loins of Abraham;

diaglotnt@Hebrews:7:10 @ yet for in the loins of the father he was, when met him the Melchizedek.

diaglotnt@Hebrews:7:11 @ If indeed then perfection through the Levitical priesthood was; (the people for with her law had received;) what yet need, according to the order of Melchizedek another to arise a priest, and not according to the order of Aaron to be named?

diaglotnt@Hebrews:7:12 @ Being changed for the priesthood, from necessity also of law a change occurs.

diaglotnt@Hebrews:7:13 @ Concerning whom for is spoken these things, of a tribe another has been a partaker, from which no one has attended to the altar;

diaglotnt@Hebrews:7:14 @ evident for, that from Juda has sprung the Lord of us, respecting which tribe nothing concerning priesthood Moses spoke.

diaglotnt@Hebrews:7:15 @ And more yet evident it is, if according to the likeness of Melchizedek arises a priest another,

diaglotnt@Hebrews:7:16 @ who not according to a law of a commandment fleshly has become, but according to a power of life enduring.

diaglotnt@Hebrews:7:17 @ It testifies for: That thou a priest for the age according to the order of Melchizedek.

diaglotnt@Hebrews:7:18 @ An abrogation indeed for takes places of a preceding commandment, on account of the her weakness and unprofitableness;

diaglotnt@Hebrews:7:19 @ (nothing for perfected the law;) after introduction but of a better hope, through which we draw near to the God.

diaglotnt@Hebrews:7:21 @ he but with swearing through the one saying to him: Swore a Lord, and not will change; Thou a priest for the age according to the order of Melchizedek;)

diaglotnt@Hebrews:7:23 @ And they indeed, many are having become priests, on account of the death to be hindered to continue;

diaglotnt@Hebrews:7:24 @ he but, on account of the to continue him for the age, unchangeable he has the priesthood;

diaglotnt@Hebrews:7:25 @ hence and to save for the completely is able those drawing near through him to the God, always living, in order to the interpose in behalf of them.

diaglotnt@Hebrews:7:26 @ Such for to us was proper a high–priest, holy, free from sin, unstained, having been separated from the sinners, and more exalted of the heavens having become;

diaglotnt@Hebrews:7:27 @ who not has every day necessity, as the high–priests, first on behalf of the own sins sacrifices to offer, then for those of the people; this for he did at once, himself offered.

diaglotnt@Hebrews:7:28 @ The law for men appoints high–priests, having weakness; the word but of the swearing of that after the law, a son for to the age having been perfected.

diaglotnt@Hebrews:8:1 @ A head thing but to those being spoken, such we have a high–priest, who sat down at right of the throne of the majesty in the heavens,

diaglotnt@Hebrews:8:2 @ of the holy things a public servant, and of the tabernacle of the true, which fixed the Lord, and not man.

diaglotnt@Hebrews:8:3 @ Every for high–priest in order to the to offer gifts both and sacrifices is appointed; hence necessary, to have something also this which he might offer.

diaglotnt@Hebrews:8:4 @ If indeed for he was on earth, not even could he be a priest, being of the priests those offering according to the law the gifts;

diaglotnt@Hebrews:8:5 @ who in an example and in a shadow serve of the heavenlies, even as had been divinely warned Moses, being about to finish the tabernacle: See thou for, he says, thou mayest make all things according to the pattern that having been shown to thee in the mount;)

diaglotnt@Hebrews:8:6 @ now but more excellent he has obtained a service by as much also of a better he is covenant a mediator, which on better promises has been instituted.

diaglotnt@Hebrews:8:8 @ Finding fault for to them he says: Lo, days are coming, says a Lord, and I will finish with the house Israel and with the house of Judah a covenant new;

diaglotnt@Hebrews:8:9 @ not according to the covenant which I made with the fathers of them, in a day having laid hold of me of the hand of them, to lead out them out of land of Egypt; because they not did abide in the covenant of me, and I cared not for them, says a Lord.

diaglotnt@Hebrews:8:10 @ For this the covenant which I will covenant with the house of Israel after the days those, says Lord, giving laws of me into the mind of them, and on hearts of them I will write them; and I will be to them for a God, and they shall be to me for a people.

diaglotnt@Hebrews:8:11 @ And not not they may teach each one the fellow–citizen of himself, and each one the brother of himself, saying: Know you the Lord; because all shall know me, from least of them even to greatest of them.

diaglotnt@Hebrews:8:12 @ Because merciful I will be to the unrighteousnesses of them, and of the sins of them and of the iniquities of them not not I will remember more.

diaglotnt@Hebrews:9:1 @ Had indeed then both the first ordinances of service, the, and holy furnitures.

diaglotnt@Hebrews:9:2 @ A tabernacle for was prepared the first, in which indeed both a lamp stand and the table and the setting forth of the loaves, which is named holies;

diaglotnt@Hebrews:9:3 @ behind but the second vail a tabernacle, that being named holies of holies;

diaglotnt@Hebrews:9:4 @ a golden having censer, and the ark of the covenant having been covered on all sides with gold, in which a pot golden having the manna, and the rod of Aaron that having budded, and the tablets of the covenant;

diaglotnt@Hebrews:9:5 @ above but her cherubim of glory overshadowing the mercy–seat; concerning which things not it is now to speak in part.

diaglotnt@Hebrews:9:6 @ Of these now thus having been prepared, into indeed the first tabernacle always goes in the priests, the services performing;

diaglotnt@Hebrews:9:7 @ into but the second once of the year alone the high–priest, not without blood, which he offers on behalf of himself and for the of the people ignorances;

diaglotnt@Hebrews:9:8 @ this showing of the spirit of the holy, not yet to have been manifested the of the holies way, while of the first tabernacle having a standing;

diaglotnt@Hebrews:9:9 @ which a parable for the season that having been present, according to which gifts both and sacrifices are offered not being able according to conscience to perfect the one serving,

diaglotnt@Hebrews:9:10 @ only as to foods and drinks, and various dippings, righteousness, of flesh, till a season of correction is being imposed.

diaglotnt@Hebrews:9:11 @ Anointed but being come, a high–priest of the future good things, by means of the greater and more perfect tabernacle, not made by hand, (that is, not of this the creation,)

diaglotnt@Hebrews:9:12 @ not indeed by means of blood of goats and young bullocks, by means of but of the own blood entered once for all into the holies, age–lasting redemption having found.

diaglotnt@Hebrews:9:13 @ If for the blood of bulls and of goats, and ashes of a heifer sprinkling the polluted ones, cleanses for the of the flesh purification;

diaglotnt@Hebrews:9:14 @ how much more the blood of the Anointed one, who by means of a spirit age–lasting himself offered spotless to the God, shall cleanse the conscience of you from of death works, for the to serve God living.

diaglotnt@Hebrews:9:15 @ And on account of this of a covenant new a mediator he is, so that of a death having taken place, for a redemption of the under the first covenant transgressions, the promise might receive those having been called of the age–lasting inheritance.

diaglotnt@Hebrews:9:16 @ Where for a covenant, death necessary to be produced of that having been appointed;

diaglotnt@Hebrews:9:19 @ Having spoken for every commandment according to law by Moses to all the people, having taken the blood of the young bullocks and of goats with water and wool scarlet and hyssop, itself both the book and all the people he sprinkled,

diaglotnt@Hebrews:9:20 @ saying: This the blood of the covenant, which enjoined on you the God;

diaglotnt@Hebrews:9:21 @ also the tabernacle and and all the vessels of the public service with the blood in like manner he sprinkled.

diaglotnt@Hebrews:9:23 @ A necessity then the indeed copies of those in the heavens, by these to be cleansed; themselves but the things heavenly with better sacrifices than these.

diaglotnt@Hebrews:9:24 @ Not for into made by hands holies entered the Anointed, representations of the true ones, but into itself the heaven, now to appear in the presence of the God on behalf of us.

diaglotnt@Hebrews:9:25 @ Not indeed, that often he should offer himself, even as the high–priest goes into the holies every year with blood other;

diaglotnt@Hebrews:9:26 @ (since it was necessary him often to have suffered from a laying down of a world;) now but once for all at an end of the ages, for a removal of sin by means of the sacrifice of himself he has been manifested.

diaglotnt@Hebrews:9:28 @ so also the Anointed once for all having been offered for the of many to carry away sins, a second time without sins will be seen, by those him expecting for salvation.

diaglotnt@Hebrews:10:1 @ A shadow for having the law of the about coming good things, not very the image of the things, every year by the same sacrifices which they offer for the continuance, never is able the ones drawing near to perfect.

diaglotnt@Hebrews:10:2 @ Otherwise not would they cease to be offered, because that no one to have longer a consciousness of sins those publicly serving, once having been cleansed?

diaglotnt@Hebrews:10:3 @ but in these a remembrance of sins every year.

diaglotnt@Hebrews:10:4 @ Impossible for blood of bulls and of goats to take away sins.

diaglotnt@Hebrews:10:5 @ Therefore coming into the world, he says: Sacrifice and offering not thou didst desire, a body but thou didst provide for me;

diaglotnt@Hebrews:10:6 @ whole burnt offerings even for sin not thou didst delight in.

diaglotnt@Hebrews:10:7 @ Then I said: Lo I come, (in a head of a book it has been written concerning me,) of the to do, the God, the will of thee.

diaglotnt@Hebrews:10:8 @ Above saying: That a sacrifice and offering and whole burnt offerings even for sin not thou didst desires, nor didst delight in; (which according to the law are offered;)

diaglotnt@Hebrews:10:9 @ then he said: Lo, I come of the to do the will of thee. He takes away the first, so that the second he may establish.

diaglotnt@Hebrews:10:10 @ By which will having been sanctified we are through the offering of the body of Jesus Anointed once for all.

diaglotnt@Hebrews:10:11 @ And every indeed priest has stood every day publicly serving, and the same often offering sacrifices, which never are able to take away sins.

diaglotnt@Hebrews:10:12 @ He but one on behalf of sins having offered a sacrifice, for the continuance sat down at right of the God,

diaglotnt@Hebrews:10:13 @ thenceforth waiting till may be placed the enemies of him a footstool for the feet of him.

diaglotnt@Hebrews:10:14 @ By one for offering he has perfected for the continuance those being sanctified.

diaglotnt@Hebrews:10:16 @ this the covenant, which I will ratify to them after the days those; says a Lord: Giving laws of me in hearts of them, and on the minds of them I will write them,

diaglotnt@Hebrews:10:17 @ and of the sins of them and of the iniquities of them not not I may remember more.

diaglotnt@Hebrews:10:18 @ Where now forgiveness of these, no longer offering for sin.

diaglotnt@Hebrews:10:19 @ Having therefore, brethren, confidence for the entrance of the holies by the blood of Jesus,

diaglotnt@Hebrews:10:20 @ which he consecrated for us a way recently killed and yet living, through the vail, (that is, the flesh of himself,)

diaglotnt@Hebrews:10:21 @ and a priest great over the house of the God;

diaglotnt@Hebrews:10:22 @ let us approach with a true heart in full conviction of faith, having been sprinkled the hearts from a consciousness of evil;

diaglotnt@Hebrews:10:23 @ and having been bathed the body in water pure, we should hold fast the confession of the hope without declining; (faithful for the one having promised;)

diaglotnt@Hebrews:10:24 @ and we should bear in mind each other for an excitement of love and of good works,

diaglotnt@Hebrews:10:25 @ not leaving off the assembling together of ourselves, as a custom with some, but exhorting; and by much more, by so much you see drawing near the day.

diaglotnt@Hebrews:10:26 @ Voluntarily for sinning of us after the to have received the knowledge of the truth, no longer respecting sins is left a sacrifice;

diaglotnt@Hebrews:10:27 @ fearful but some expectation of judgment, and of a fire of indignation, to eat up being about the opponents.

diaglotnt@Hebrews:10:28 @ Having violated any one a law of Moses, without mercies by two or three witnesses dies;

diaglotnt@Hebrews:10:29 @ by how much, think you, worse will he be deserving punishment he the son of the God having trampled on, and the blood of the covenant a common thing having esteemed, by which he was sanctified, and the spirit of the favor having insulted?

diaglotnt@Hebrews:10:30 @ We know for the one saying: To me vengeance, I will repay, says Lord; and again: Lord will judge the people of himself.

diaglotnt@Hebrews:10:31 @ A fearful thing the to fall into hands of God living.

diaglotnt@Hebrews:10:32 @ Remember you but the former days, in which having been enlightened a great contest you endured of sufferings;

diaglotnt@Hebrews:10:33 @ this indeed, by reproaches both and by afflictions being made a spectacle; this but, partners of those thus being overturned having become.

diaglotnt@Hebrews:10:34 @ And for with the prisoners you sympathized, and the seize of the goods of you with joy you submitted to, knowing to have for yourselves better property in heavens and abiding.

diaglotnt@Hebrews:10:35 @ Not do you cast away therefore the confidence of you, which has a reward great.

diaglotnt@Hebrews:10:36 @ Of patience for you have need; so that the will of the God having done, you may receive the promise.

diaglotnt@Hebrews:10:38 @ The but just one by faith shall live; and if he should draw back, not delights the soul of me in him.

diaglotnt@Hebrews:10:39 @ We but not are for shrinking back, to destruction; but for faith, to a saving of life.

diaglotnt@Hebrews:11:1 @ Is but faith, of things being hoped for a basis, of things a conviction not being seen.

diaglotnt@Hebrews:11:3 @ In faith we perceive to have been adjusted the ages by a word of God, in order that not out of things appearing the things being seen to have happened.

diaglotnt@Hebrews:11:4 @ In faith more sacrifice Abel than Cain offered to the God, through which he was attested to be righteous, testifying on the gifts of him of the God; and through her having died yet speaks.

diaglotnt@Hebrews:11:5 @ In faith Enoch was translated, of the not to see death; and not he was found, because translated him the God; before for the translation of him he had obtained testimony to have well pleased the God.

diaglotnt@Hebrews:11:7 @ In faith being divinely Noah concerning the not yet things being seen, having been piously afraid built an ark for a preservation of the house of himself; through which he condemned the world, and of the according to faith righteousness became an heir.

diaglotnt@Hebrews:11:9 @ In faith he sojourned in the land of the promise as a stranger, in tents having dwelt, with Isaac and Jacob of the joint–heirs of the promise of the same;

diaglotnt@Hebrews:11:10 @ was waiting for that the foundations having city, of which a designer and architect the God;

diaglotnt@Hebrews:11:11 @ In faith also herself Sarah power for a laying down of seed received, even beyond a proper time of life, since faithful she regarded the one promising.

diaglotnt@Hebrews:11:12 @ Therefore even from one were born, and these things having been dead, like the stars of the heaven for the multitude, and like the sand that by the shore of the sea the innumerable,

diaglotnt@Hebrews:11:16 @ now but a better they long after, this is, heavenly. Therefore not is ashamed of them the God, a God to be called of them; he prepared for for them a city.

diaglotnt@Hebrews:11:17 @ In faith offered up Abraham the Isaac being tried, and the only–begotten was offering up he the promise having received,

diaglotnt@Hebrews:11:19 @ inferring, that even out of dead ones to raise up is able the God; whence him also in a similitude he recovered.

diaglotnt@Hebrews:11:21 @ In faith Jacob dying each of the sons of Joseph blessed; and bowed down on the top of the staff of himself.

diaglotnt@Hebrews:11:22 @ In faith Joseph ending concerning the going out of the sons of Israel reminded, and concerning the bones of himself gave charge.

diaglotnt@Hebrews:11:23 @ In faith Moses being born was hidden three months by the parents of himself, because they saw beautiful the babe; and not they did fear the mandate of the king.

diaglotnt@Hebrews:11:24 @ In faith Moses great having become refused to be called a son of a daughter of Pharaoh,

diaglotnt@Hebrews:11:25 @ rather choosing to suffer evil with the people of the God, than for a season to have of sin enjoyment;

diaglotnt@Hebrews:11:26 @ greater wealth having regarded of the Egypt treasures the reproach of the Anointed; he looked away for towards the reward.

diaglotnt@Hebrews:11:27 @ In faith he left Egypt, not fearing the wrath of the king; the for unseen one as seeing he was strong.

diaglotnt@Hebrews:11:28 @ In faith he has made the passover and the pouring on of the blood, so that not the one destroying the first–borns, might touch of them.

diaglotnt@Hebrews:11:30 @ In faith the walls of Jericho fell, having been encompassed for seven days.

diaglotnt@Hebrews:11:33 @ who by means of faith subdued kingdoms, performed righteousness, obtained promises, closed up, mouths of lions,

diaglotnt@Hebrews:11:34 @ quenched power of fire, escaped mouths of sword, were made strong from weakness, became mighty ones in war, camps overturned of foreigners;

diaglotnt@Hebrews:11:35 @ received women from a resurrection the dead ones of themselves; others but were beaten to death, not having accepted the redemption, so that a better resurrection they might obtain.

diaglotnt@Hebrews:11:36 @ Others but of mockings and of scourges a trial received, further but of bonds and of imprisonment;

diaglotnt@Hebrews:11:37 @ they were stoned, they were sawn a sunder, they were tempted, by slaughter of sword they died; they went about in sheepskins, in goat skins, being in want, being afflicted, being ill–treated,

diaglotnt@Hebrews:11:38 @ (of whom not was worthy the world,) in deserts wandering and in mountains, and in caves and in the holes of the earth.

diaglotnt@Hebrews:11:39 @ And these all having been attested by means of the faith, not did obtain the promise,

diaglotnt@Hebrews:12:1 @ Therefore also we, such having surrounding us a cloud of witnesses, encumbrance having laid aside every, and the close–girding sin, by means of patient endurance we should run the being laid out for us course;

diaglotnt@Hebrews:12:2 @ looking away to the of the faith leader and perfecter Jesus, who in return for the being placed before him joy, endured a cross, shame disregarding, at right and of the throne of the God has sat down.

diaglotnt@Hebrews:12:3 @ Attentively consider you for the such one having endured from the sinners towards himself opposition, no that not you may be wearied in the souls of you being discouraged.

diaglotnt@Hebrews:12:5 @ and you have forgotten the exhortation, which with you as with sons reasons: O son of me, not do not slight discipline of Lord, neither be thou discouraged by him being reproved;

diaglotnt@Hebrews:12:8 @ If but without you are discipline, of which partakes have become all, certainly bastards you are and not sons.

diaglotnt@Hebrews:12:9 @ Then those indeed of the flesh of us fathers we have disciplinarians, and we reverenced; not by much more shall we be submissive to the Father of the spirits, and we shall live?

diaglotnt@Hebrews:12:10 @ They indeed for for a few days, according to that seeming right to them, disciplined; he but for that being profitable, in order that to partake of the holiness of him.

diaglotnt@Hebrews:12:11 @ All but discipline as to indeed that being present not seems of joy to be but of grief; afterwards but fruit peaceful to those through her having been trained it returns of righteousness.

diaglotnt@Hebrews:12:13 @ and paths level do you make for the feet of you, so that not the lame may be turned out, may be healed but rather.

diaglotnt@Hebrews:12:15 @ Looking carefully, lest any one falling back from the favor of the God; lest any root of bitterness upward springing may disturb, and by means of this may be polluted many;

diaglotnt@Hebrews:12:16 @ lest any fornicator, or profane person like Esau, who on account of eating of one sold the birthrights of himself.

diaglotnt@Hebrews:12:17 @ You know for, that even afterwards wishing to inherit the blessing, he was rejected; for a change of mind for a place not he found, through with tears having earnestly sought her.

diaglotnt@Hebrews:12:19 @ and of a trumpet to a sound, and to a voice of words of which those having heard entreated, not to be added to them a word;

diaglotnt@Hebrews:12:22 @ but you have approached Zion a mountain; and to a city of God living, Jerusalem heavenly; and to myriads, of messengers an entire assembly;

diaglotnt@Hebrews:12:23 @ and to a congregation of first–borns, having been enrolled in heavens; and to a judge God of all; and to spirits of just ones having been perfected;

diaglotnt@Hebrews:12:24 @ and of a covenant new to a mediator, Jesus; and of blood of sprinkling, a better thing speaking than the Abel.

diaglotnt@Hebrews:12:26 @ of whom the voice the earth shook then; now but it has been announced, saying: Yet once for all I shake not only the earth, but also the heavens.

diaglotnt@Hebrews:12:27 @ The but, yet once for all denotes of the things being shaken the removal, as of things having been made, so that may remain the not things being shaken.

diaglotnt@Hebrews:12:28 @ Therefore kingdom unshaken receiving, may we hold fast favor, by means of which we may serve acceptably to the God, with reverence and piety.

diaglotnt@Hebrews:12:29 @ Even for the God of us a fire consuming.

diaglotnt@Hebrews:13:2 @ Of the kind–to strangers not be you neglectful; through this for without knowing some having entertained messengers.

diaglotnt@Hebrews:13:3 @ Be you mindful of the prisoners, as if having been bound together; of those being ill–treated, as also yourselves being in body.

diaglotnt@Hebrews:13:5 @ Not a love of money the turn of mind; being satisfied with the things being present; he for has said: Not not thee may I leave, not even thee may I forsake;

diaglotnt@Hebrews:13:7 @ Remember you of those leading of you, who spoke to you the word of the God; of whom viewing attentively the result of the mode of life, imitate you the faith.

diaglotnt@Hebrews:13:9 @ By teachings various and strange not be you lead away; good for by favor to be established the heart, not by provisions, by which not were profited those having walked about.

diaglotnt@Hebrews:13:11 @ Of whom for is brought animals the blood concerning sin into the holies by means of the high–priest, of these the bodies are burned outside of the camp.

diaglotnt@Hebrews:13:12 @ Therefore also Jesus, so that he might sanctify through the own blood the people, outside of the gate suffered.

diaglotnt@Hebrews:13:13 @ Now then let us go forth to him outside of the camp, the reproach for him bearing;

diaglotnt@Hebrews:13:15 @ Through him therefore may we offer a sacrifice of praise continually to the God, this is, fruit of lips ascribing praise to the name of him.

diaglotnt@Hebrews:13:16 @ Of the but doing good and fellowship not be you neglectful; with such for sacrifices is well–pleased the God.

diaglotnt@Hebrews:13:17 @ Be you obedient to those leading you, and he you subject; they for watch on behalf of the souls of you, as an account going to render; so that with joy this they may do, and not groanings; disastrous for to you this.

diaglotnt@Hebrews:13:19 @ more earnestly but I entreat this to do, so that more quickly I may be restored of you.

diaglotnt@Hebrews:13:20 @ The now God of the peace, the one having led up out of dead ones the shepherd of the sheep the great by blood of a covenant age–lasting, the Lord of us Jesus,

diaglotnt@Hebrews:13:21 @ knit together you in every work good, in order the to do the will of him; doing in you the well–pleasing thing in presence of himself, through Jesus Anointed; to whom the glory for the ages of the ages; so be it.

diaglotnt@Hebrews:13:22 @ I entreat now you, brethren, bear you with the word of the exhortation; indeed for in few words I sent to you.

diaglotnt@Hebrews:13:24 @ Salute you all the leaders of you, and all the holy ones. Salute you those from the Italy.

diaglotnt@Hebrews:13:25 @ The favor with all of you. So be it.

diaglotnt@James:1:1 @ James of God and of Lord Jesus Anointed a bond–servant, to the twelve tribes to those in the dispersion, health.

diaglotnt@James:1:2 @ All joy do you esteem, brethren of me, when temptations you may fall into various;

diaglotnt@James:1:3 @ knowing, that the proof of you of the faith works out patience.

diaglotnt@James:1:5 @ If but any one of you is destitute of wisdom, let him ask from of the one giving of God to all liberality, and not censuring; and it will be given to him.

diaglotnt@James:1:6 @ Let him ask but in faith, not hesitating; the for one hesitating is like to a wave of sea being wind–agitated and being tossed.

diaglotnt@James:1:8 @ A man of double–soul, unstable in all the ways of himself.

diaglotnt@James:1:9 @ Let boast but the brother the humble in the humiliation of himself;

diaglotnt@James:1:10 @ the but rich, in the humiliation of himself; because as a flower of grass he will pass away.

diaglotnt@James:1:11 @ Rose for the sun with the according heat, and withered the grass, and the flower of it fell off, and the beauty of the face of it perished; thus also the rich man in the ways of himself will fade away.

diaglotnt@James:1:12 @ Blessed man, who bears up under temptation; because approved having become he will receive the crown of the life, which promised the Lord to those loving him.

diaglotnt@James:1:13 @ No one being tempted let say: That from a God I am tempted; the for God not tempted is of evils, tempts and he no one.

diaglotnt@James:1:16 @ Not be you let astray, brethren of me beloved ones.

diaglotnt@James:1:17 @ Every gift good, and every gift perfect, from above is coming down from of the Father of the lights, with whom not one change, or of turning a shade;

diaglotnt@James:1:18 @ having willed he begot us by a word of truth, in order that to be us, first–fruit a kind of the of himself creatures.

diaglotnt@James:1:19 @ Therefore, brethren of me beloved ones, let be every man quick in order that to have heard, slow in order that to have spoken, slow in order to wrath.

diaglotnt@James:1:20 @ Wrath for of man righteousness of God not works out.

diaglotnt@James:1:21 @ Therefore putting away all filthiness and superabundance of badness, in meekness receive you the implanted word, that being able to save the lives of you.

diaglotnt@James:1:22 @ Become you but doers of word, and not only hearers, deceiving yourselves.

diaglotnt@James:1:23 @ Because if any one a hearer of word is and not a doer, this is like a man viewing the face of the birth of himself in a mirror;

diaglotnt@James:1:25 @ He but having looked intently into a law perfect that of the freedom and having continued, this not a hearer of forgetfulness having become, but a doer of work, this blessed in the doer of himself shall be.

diaglotnt@James:1:26 @ If any one thinks religious to be, not bridling tongue of himself, but deceiving heart of himself, of this vain the religion.

diaglotnt@James:1:27 @ Religion pure and undefiled with the God and Father, this is, to oversee orphans and widows in the affliction of them, unspotted himself to keep from the world.

diaglotnt@James:2:1 @ Brethren of me, not with a respect of persons do you hold the faith of the Lord of us Jesus Anointed of the glory.

diaglotnt@James:2:2 @ If for may enter into the synagogue of you a man having gold ring on his fingers in a robe splendid, may enter and also a poor man in dirty clothing,

diaglotnt@James:2:3 @ and you should look on the one wearing the robe the splendid, and you should say: Thou sit here honorably; and to the poor man you should say: Thou stand there, or sit thou here under the footstool of me;

diaglotnt@James:2:4 @ and not did you make a difference among yourselves and became judges reasonings of evil things?

diaglotnt@James:2:5 @ Hear you, brethren of me beloved ones, not the God chose the poor of the world rich ones in faith and heirs of the kingdom, which he promised to those loving him?

diaglotnt@James:2:6 @ You but dishonored the poor. Not the rich ones domineer over you, and they drag you into courts of justice?

diaglotnt@James:2:8 @ If indeed a law you keep royal, according to the writing: Thou shalt love the neighbor of thee as thyself, well you do.

diaglotnt@James:2:10 @ Whoever for whole the law keeps, shall fail but in one, has become of all guilty.

diaglotnt@James:2:11 @ The for one having said: Not thou mayest commit adultery, said also: Not thou mayest murder; if now not thou commit adultery, thou dost murder but, thou hast become a transgressor of law.

diaglotnt@James:2:12 @ Thus speak you and thus do you, as by means of a law of freedom being about to be judged.

diaglotnt@James:2:14 @ What the profit, brethren of me, if faith may say any one to have, works but not may have? not is able the faith to save him?

diaglotnt@James:2:15 @ If but a brother or a sister naked ones should be, and wanting may be of the daily food,

diaglotnt@James:2:16 @ may say and any one to them from of you: Go you away in peace, be you warmed and be you filled; not you may give but to them the things necessary of the body, what the profit?

diaglotnt@James:2:18 @ But will say some one: Thou faith hast, and I works have; show to me the faith of thee without the works of thee, and I will show to thee by the works of me the faith of me.

diaglotnt@James:2:21 @ Abraham the father of us not by works was made righteous, having brought up Isaac the son of himself to the altar?

diaglotnt@James:2:22 @ Seest thou, that the faith worked with the works of him, and by the works the faith was perfected?

diaglotnt@James:2:23 @ And was fulfilled the writing that saying: Believed but Abraham the God, and it was counted to him for righteousness; and a friend of God he was called.

diaglotnt@James:3:1 @ Not many teachers become you, brethren of me, knowing, that greater condemnation we shall receive.

diaglotnt@James:3:3 @ Lo, of the horses the bits into the mouths we put in order that to make obedient them to us, and whole the body of them we turn about.

diaglotnt@James:3:4 @ Lo, also the ships, so great being, and by violent winds being driven, are turned about by a very small helm, wherever the will of the one steering pleases.

diaglotnt@James:3:5 @ Thus also the tongue a little member is, and greatly boasts. Lo, a little fire how great a mass of fuel kindles.

diaglotnt@James:3:6 @ And the tongue of fire, the world of the wickedness; thus the tongue is placed among the members of us, that spotting whole the body, and setting on fire the wheel of the nature, and being set on fire by the gehenna.

diaglotnt@James:3:7 @ Every for species of wild beasts both and of birds, of reptiles both and of things in the sea, is subdued and has been subdued by the nature by that belonging to man;

diaglotnt@James:3:8 @ the but tongue no one is able of men to subdue; and unruly evil, full of poison death–producing.

diaglotnt@James:3:9 @ By her we bless the God and Father, and by her we curse the men those according to a likeness of God having been made;

diaglotnt@James:3:10 @ out of the same mouth goes forth blessing and cursing. Not ought, brethren of me, these things so to be.

diaglotnt@James:3:11 @ Not the fountain out of the same opening send forth the sweet and the bitter?

diaglotnt@James:3:12 @ Not is able, brethren of me, a fig tree olives to produce, or a vine figs? thus neither salt sweet to make water.

diaglotnt@James:3:13 @ Any one wise and discreet among you? let him show out of the honorable conduct the works of himself with meekness of wisdom;

diaglotnt@James:3:14 @ if but rivalry bitter you have and strife in the heart of you, not do you boast and do you speak falsely concerning the truth?

diaglotnt@James:3:17 @ The but from above wisdom first indeed pure it is, then peaceable, gentle, easily persuaded, full of mercy and of fruits good, without partiality and without hypocrisy.

diaglotnt@James:3:18 @ Fruit and of righteousness in peace is sown by those making peace.

diaglotnt@James:4:1 @ Whence wars and fightings among you? Not hence, from the pleasures of you of those warring in the members of you?

diaglotnt@James:4:3 @ you ask, and not you receive, because wickedly you ask, so that in the pleasure of you you may waste.

diaglotnt@James:4:4 @ Adulterers and adulteresses, not know you, that the friendship of the world enmity of the God is? whoever therefore may wish a friend to be of the world, an enemy of the God is rendered.

diaglotnt@James:4:9 @ Lament you and mourn you and weep you; the laughter of you into morning let be turned, and the joy into sadness.

diaglotnt@James:4:10 @ Be you humbled in presence of the Lord, and he will lift up you.

diaglotnt@James:4:11 @ Not speak you evil of each other, brethren; the one speaking evil of a brother, and judging the brother of himself, speaks evil of law, and judges law, if but law thou judgest not thou art a doer of law, but a judge.

diaglotnt@James:4:14 @ who not are acquainted with that of the morrow; (what for the life of you? a vapor for it is that for a little appearing, then and not appearing;)

diaglotnt@James:4:15 @ instead of the to say you: If the Lord may be willing and we may live, and we may do this or that;

diaglotnt@James:4:16 @ now but you boast in the proud speeches of you. All boasting such evil is.

diaglotnt@James:5:1 @ Come now the rich ones, weep you crying aloud over the miseries of you those coming.

diaglotnt@James:5:2 @ The wealth of you has decayed, and the garments of you moth–eaten have become;

diaglotnt@James:5:3 @ the gold of you and the silver have become rusty, and the rust of them for a witness to you will be, and will eat the bodies of you as fire; you laid up treasure in last days.

diaglotnt@James:5:4 @ Lo, the reward of the laborers of those having reaped the fields of you, that having been withheld by you, cries out; and the loud cries of the reapers into the ears of Lord of armies have entered.

diaglotnt@James:5:5 @ You lived luxuriously on the earth, and were wanton; you nourished the hearts of you as in a day of slaughter.

diaglotnt@James:5:7 @ Be you patient then, brethren, till the presence of the Lord. Lo, the husbandmen expects the precious fruit of the earth, having patience for it till he may receive rain early and latter;

diaglotnt@James:5:8 @ be patient also you, establish the hearts of you, because the presence of the Lord has approached.

diaglotnt@James:5:10 @ An example take you, brethren of me, of the suffering evil and of the patience, the prophets, who spoke in the name of Lord.

diaglotnt@James:5:11 @ Lo, we call happy those patiently enduring; the patience of Job you heard, and the end of Lord you saw, because very compassionate is the Lord and merciful.

diaglotnt@James:5:12 @ Above all things but, brethren of me, not do you swear neither the heaven, nor the earth, nor other any oath; let be but of you the yes, yes, and the no, no; so that not under judgment you may fall.

diaglotnt@James:5:14 @ Is sick any one among you, let him call for the elders of the congregation, and let them pray over him, having anointed him with oil, in the name of the Lord.

diaglotnt@James:5:15 @ And the prayer of the faith shall save the one being sick, and will raise him the Lord; and if sins may be having been done, they shall be forgiven him.

diaglotnt@James:5:16 @ Confess you to each other the faults, and pray you on behalf of each other, so that you may be healed; greatly prevails a prayer of a just being operative.

diaglotnt@James:5:17 @ Elias a man was of like infirmities with us, and a prayer he prayed of the not to rain; and not it rained on the earth years three and months six;

diaglotnt@James:5:18 @ and again he prayed, and the heaven rain gave, and the earth put forth the fruit of herself.

diaglotnt@James:5:19 @ Brethren, if any one among you may wander from the truth, and may turn back any one him, let him know, that the one having turned a sinner out of wandering way of him, will save a soul from death, and will hide a multitude of sins.

diaglotnt@1Peter:1:1 @ Peter, an apostle of Jesus Anointed, to chosen ones sojourners of a dispersion of Pontus, of Galatia, of Cappadocia, of Asia and of Bithynia,

diaglotnt@1Peter:1:2 @ according to foreknowledge of God a Father, in sanctification of spirit, for obedience and sprinkling of blood of Jesus Anointed; favor to you and peace may be multiplied.

diaglotnt@1Peter:1:3 @ Blessed the God and Father of the Lord of us Jesus Anointed, that according to the great of himself mercy having begotten us to a hope of life through a resurrection of Jesus Anointed, out of dead ones,

diaglotnt@1Peter:1:5 @ those by power of God being guarded through faith for a salvation ready to be revealed in season last;

diaglotnt@1Peter:1:7 @ so that the proof of you of the faith much more precious of gold of that perishing, by means of fire but being proved, may be found to praise and honor and glory, at a revelation of Jesus Anointed;

diaglotnt@1Peter:1:9 @ obtaining the end of the faith of you, a salvation of souls.

diaglotnt@1Peter:1:11 @ examining, to what things or what season did point the in them spirit of Anointed, testifying before the for Anointed sufferings, and the after these things glorious;

diaglotnt@1Peter:1:13 @ Therefore having girded up the loins of the minds of you, being vigilant, perfectly do you hope for the being brought to you gift in a revelation of Jesus Anointed;

diaglotnt@1Peter:1:14 @ as children of obedience, not conforming yourselves to the former in the ignorance of you lusts,

diaglotnt@1Peter:1:17 @ And if a Father you call on him without respect of persons judging according to the of each work, in fear the of the sojourning of you time pass you;

diaglotnt@1Peter:1:18 @ knowing, that not by corruptible things, by silver or by gold you were bought off from the foolish of you conduct handed down from your fathers,

diaglotnt@1Peter:1:19 @ but with precious blood, as of a lamb spotless and unblemished, of Anointed;

diaglotnt@1Peter:1:20 @ having been foreknown indeed before a laying down of a world, having been manifested but in last of the times on account of you,

diaglotnt@1Peter:1:21 @ those through him having believed in God, that one having raised up him out of dead ones and glory to him having given, so that the faith of you and hope to be in God.

diaglotnt@1Peter:1:22 @ The lives of you having been purified in the obedience of the truth through spirit to brotherly kindness unfeigned, out of a pure heart each other love you intensely;

diaglotnt@1Peter:1:23 @ having been begotten again not from seed corruptible, but incorruptible, through word living of God and remaining.

diaglotnt@1Peter:1:24 @ Because all flesh like grass, and all glory of her like a flower of grass; withered the grass and the flower of it fell off;

diaglotnt@1Peter:1:25 @ the but word of Lord abides to the age; this now is the word that having been announced to you.

diaglotnt@1Peter:2:5 @ and yourselves as stones living be you built up, a house spiritual, a priesthood holy, to offer spiritual sacrifices, well–pleasing to the God through Jesus Anointed.

diaglotnt@1Peter:2:7 @ To you therefore the honor to those believing to disbelieving but, a stone which rejected those building, this became for a head of a corner, and a stone of stumbling, and a rock of offence;

diaglotnt@1Peter:2:9 @ You but, a race chosen, a royal priesthood, a nation holy, a people for a purpose, so that the virtues you may declare of the out of darkness you one having called into the wonderful of himself light;

diaglotnt@1Peter:2:10 @ those once not a people, now but a people of God; those not having obtained mercy, now but having obtained mercy.

diaglotnt@1Peter:2:12 @ the conduct of you among the Gentiles having upright; so that in what they speak against you as evil–doers, from the good works having looked on, they may glorify the God in a day of inspection.

diaglotnt@1Peter:2:13 @ Be you subject therefore to every human creation on account of the Lord; whether to a king, as being pre–eminent;

diaglotnt@1Peter:2:14 @ or to governors, as by means of him being sent for punishment of evil–doers, praise but of good–doers;

diaglotnt@1Peter:2:15 @ (because thus it is the will of the God, well–doing to muzzle the of the unwise of men ignorance;)

diaglotnt@1Peter:2:16 @ as freemen, and not as a covering having of the badness the freedom, but as slaves of God.

diaglotnt@1Peter:2:19 @ This for pleasing, if through a conscience of God bears up under any one griefs, suffering unjustly.

diaglotnt@1Peter:2:21 @ To this for you were called; because even Anointed suffered on behalf of you, to you leaving behind an example, so that you may follow in the steps of him;

diaglotnt@1Peter:2:22 @ who sin not did, nor was found guile in the mouth of him;

diaglotnt@1Peter:2:24 @ who the sins of us himself carried up in the body of himself to the tree, that to the sins having died, to the righteousness we may live; of whom by the scars of him you were healed.

diaglotnt@1Peter:2:25 @ You were for as sheep going astray; but have turned back now to the shepherd and guardian of the lives of you.

diaglotnt@1Peter:3:1 @ In like manner the wives, submitting yourselves to the own husbands, so that even if some are disobedient to the word, through the of the wives conduct without a word they may be gained,

diaglotnt@1Peter:3:2 @ having seen the in fear pure conduct of you.

diaglotnt@1Peter:3:3 @ Of whom let be not the outside, of braiding of hairs and placing around of golden chains or wearing of clothes, adorning;

diaglotnt@1Peter:3:4 @ but the hidden of the heart man, with the incorruptible of the meek and quiet spirit, which is in presence of the God very precious.

diaglotnt@1Peter:3:6 @ as Sarah hearkened to the Abraham, lord, him calling, of her you became children, doing good and not fearing not one terror.

diaglotnt@1Peter:3:7 @ The husbands like manner, dwelling with according to knowledge as a weaker vessel with the female, bestowing honor as also being joint–heirs of gracious gift of life, in order that not to be hindered the prayers of you.

diaglotnt@1Peter:3:8 @ The but end, all of like mind, sympathizing ones, lovers of brethren, compassionate ones, humble–minded ones,

diaglotnt@1Peter:3:9 @ not returning evil on account of evil, or reviling on account of of reviling; on the contrary but invoking blessings; knowing, that for this you were called, so that a blessing you may inherit.

diaglotnt@1Peter:3:10 @ The for one wishing life to love, and to see days good let him restrain the tongue of himself from evil, and lips of himself of the not to speak deceit;

diaglotnt@1Peter:3:12 @ Because the eyes of Lord on just ones, and ears of him towards prayer of them; a face but of Lord against those doing evil.

diaglotnt@1Peter:3:13 @ And who the one will be injuring you if of the good imitators you become?

diaglotnt@1Peter:3:14 @ But if even you suffer because of righteousness, happy ones. The but fear of them not do you fear, neither should you troubled;

diaglotnt@1Peter:3:15 @ Lord but the God do you sanctify in the hearts of you; prepared and always with a defence to all to the one asking you an account concerning the in you hope, with meekness and fear;

diaglotnt@1Peter:3:16 @ a conscience having good, so that in what they may speak against you as of evil–doers, they may be ashamed those slandering of you the good in Anointed conduct.

diaglotnt@1Peter:3:17 @ Better for doing good, if may will the will of the God, to suffer, or doing evil;

diaglotnt@1Peter:3:18 @ because even Anointed once concerning sins suffered, a just one on behalf of unjust ones, so that us he might lead to the God, being put to death indeed in flesh, being made alive but in spirit;

diaglotnt@1Peter:3:20 @ having disobeyed once, when was waiting the of the God patience, in days of Noah, being prepared an ark, in which a few (this is eight) lives were carried safely through water;

diaglotnt@1Peter:3:21 @ which also us a representation now saves a dipping, (not of flesh a putting away of fifth, but a conscience good seeking after towards God,) through resurrection of Jesus Anointed;

diaglotnt@1Peter:3:22 @ who is at right of the God, having gone into heaven, having been subjected to him messengers and authorities and powers.

diaglotnt@1Peter:4:1 @ Anointed then having suffered on behalf of us in flesh, and you the same thought arm yourselves, (because the one having suffered in flesh, has ceased from sin,)

diaglotnt@1Peter:4:2 @ in order that no longer of men to desire, but to will of God the remaining in flesh to live time.

diaglotnt@1Peter:4:3 @ Sufficient for for us the having passed by time of the life the will of the Gentiles, to have–wrought, having walked in licentiousness, in inordinate desires, in excesses of wine, in revellings, in drinkings, and in unlawful idolatries;

diaglotnt@1Peter:4:4 @ in which they are surprised, not running with of you to the same the of profligacy excess, speaking evil;

diaglotnt@1Peter:4:7 @ All things but the end has approached; be you of same mind therefore, and be you vigilant in the prayers.

diaglotnt@1Peter:4:8 @ Above all things but the among yourselves love fervent having; because the love will cover a multitude of sins;

diaglotnt@1Peter:4:10 @ each one as received a free–gift, for others it serving, as good stewards of manifold favor of God.

diaglotnt@1Peter:4:11 @ If any one speaks, as oracles of God; if any one serves, as from strength which supplies the God; so that in all things may be glorified the God through Jesus Anointed, to whom is the glory and the might for the ages of the ages; so be it.

diaglotnt@1Peter:4:12 @ Beloved ones, not be you surprised with the among you burning for a trial to you becoming, as of a strange thing to you befalling;

diaglotnt@1Peter:4:13 @ but according to you partake in the of the Anointed sufferings, rejoice you, so that also in the revelation of the glory of him you may rejoice exulting.

diaglotnt@1Peter:4:14 @ If you are reproached in name of Anointed, happy ones; because the of the glory and the of the God spirit on you rests; according to indeed them he is evil spoken of, according to but you he is glorified.

diaglotnt@1Peter:4:15 @ Not for any one of you let suffer as a murderer or a thief or an evil–doer, or as a meddling person;

diaglotnt@1Peter:4:17 @ Because the season for the to begin the judgment from the house of the God; if but first from of us, what the end of those being disobedient to the of the God glad tidings?

diaglotnt@1Peter:4:19 @ therefore also those suffering according to the will of the God, as to a faithful creator let commit the lives of themselves in doing good.

diaglotnt@1Peter:5:1 @ Elders the among you I exhort, the fellow–elder and witness of those of the Anointed sufferings, the and of the being about to be revealed glory partaker;

diaglotnt@1Peter:5:2 @ do you feed the among you flock of the God, overseeing not by constraint, but voluntarily; nor for base gain, but promptly;

diaglotnt@1Peter:5:3 @ nor as being lords of the heritages, but patterns being of the flock;

diaglotnt@1Peter:5:4 @ and having been manifested of the chief shepherd, you will obtain the unfading of the glory crown.

diaglotnt@1Peter:5:6 @ Be you humbled therefore under the mighty hand of the God, so that you he may exalt in a season;

diaglotnt@1Peter:5:7 @ all the anxious care of you having cast on him, because with him is care concerning you.

diaglotnt@1Peter:5:8 @ Be you sober, be you watchful; the opponent of you an accuser, like a lion roaring, walks about seeking whom he may gulp down,

diaglotnt@1Peter:5:9 @ to whom be you opposed steadfast ones in the faith, knowing, the same kinds of the sufferings by the in world brotherhood to be fully endured.

diaglotnt@1Peter:5:10 @ The and God of all favor that one having called us into the age–lasting of himself glory by Anointed Jesus, a little having suffered, himself to complete you, he will confirm, he will strengthen, he will establish.

diaglotnt@1Peter:5:11 @ To him the glory, and the power for the ages of the ages; so be it.

diaglotnt@1Peter:5:12 @ By means of Silvanus to you of the faithful a brother, as I think, in a few I have written, exhorting and strongly testifying this to be true favor of the God, in which you have stood.

diaglotnt@1Peter:5:13 @ Salute you she in Babylon chosen jointly, and Mark the son of me.

diaglotnt@1Peter:5:14 @ Salute you each other with a kiss of love. Peace to you to all those in Anointed Jesus.

diaglotnt@2Peter:1:1 @ Simon Peter, a bondman and and an apostle of Jesus Anointed, to those equally precious to us having obtained faith by righteousness of the God of us and a savior Jesus Anointed;

diaglotnt@2Peter:1:2 @ favor to you and peace may be multiplied by a knowledge of the God, and of Jesus the Lord of us.

diaglotnt@2Peter:1:3 @ As all to us of the divine power of him the things in respect to life and piety having been granted, through the knowledge of the one having called us by means of glory and virtue;

diaglotnt@2Peter:1:4 @ (through which the greatest to us and precious promises have been given, so that through these you might become of a divine partakers nature having fled away from the in world, by inordinate desire corruption;)

diaglotnt@2Peter:1:5 @ also very this thing and diligence all having brought in beside; do you superadd to the faith of you the fortitude, to and the fortitude the knowledge,

diaglotnt@2Peter:1:8 @ These things for to you belonging and abounding, not idle ones nor unfruitful ones they make you in the of the Lord of us Jesus Anointed knowledge;

diaglotnt@2Peter:1:9 @ to whom for not is present these things, blind is, being short–sighted, a forgetfulness having received of the purification of the old of himself sins.

diaglotnt@2Peter:1:10 @ Therefore rather, brethren, do you earnestly strive sure of you the calling and election to make; these things for doing not not you may fail at any time.

diaglotnt@2Peter:1:11 @ So for richly will be furnished to you the entrance into the age–lasting kingdom of the Lord of us and Savior Jesus Anointed.

diaglotnt@2Peter:1:14 @ knowing, that near at hand it is the laying aside of the tabernacle of me, as even the Lord of us Jesus Anointed declared to me.

diaglotnt@2Peter:1:15 @ I will endeavor but also always, to have you after the my departure, the of these things a recollection to make.

diaglotnt@2Peter:1:16 @ Not for having been cunningly devised tales having followed out we made known to you the of the Lord of us Jesus Anointed power and presence, but lookers on having become of the of that greatness.

diaglotnt@2Peter:1:17 @ Having received for from God a Father honor and glory, from a voice having been brought to him of this kind by the magnificent glory: This is the son of me the beloved, in whom I am delighted.

diaglotnt@2Peter:1:19 @ and we have more firm the prophetic word; to which well you do taking heed, as to a lamp shining in a filthy place, till of which a day may shine through, and bring light may arise in the hearts of you;

diaglotnt@2Peter:1:20 @ this first knowing, that all prophecy of a writing, of its own loosing not it is.

diaglotnt@2Peter:1:21 @ Not for by will of man was brought at any time prophecy, but by spirit holy being moved spoke holy of God men.

diaglotnt@2Peter:2:1 @ Were but even false prophets among the people, as also among you will be false teachers, who will privately introduce heresies of destruction, even the having bought them sovereign Lord denying, bring on themselves swift destruction;

diaglotnt@2Peter:2:2 @ (and many will follow of them the impure practice, on account of whom the way of the truth will be evil spoken of;)

diaglotnt@2Peter:2:3 @ and by covetousness deceitful words you they will make gain of; to whom the judgment of old not lingers, and the destruction of them not slumbers.

diaglotnt@2Peter:2:4 @ If for the God messengers having sinned not spared, but with chains of think darkness having confined Tartarus he delivered up for a judgment being kept;

diaglotnt@2Peter:2:5 @ and of old a world not he spared, but eighth Noah of righteousness a herald he kept safe a deluge to a world of impious one having brought;

diaglotnt@2Peter:2:6 @ and cities of Sodom and Gomorrah having reduced to ashes to an overthrow he condemned, an example future to be impious having been placed;

diaglotnt@2Peter:2:7 @ and just Lot being wearied by the of the lawless ones in lewdness of behavior he rescued;

diaglotnt@2Peter:2:9 @ knows Lord pious ones out of temptation to rescue, unjust ones but for a day of judgment being cut off to be kept;

diaglotnt@2Peter:2:10 @ especially but those after flesh in lust of pollution going, and lordship despising. Daring, self–willed, of dignities not they are afraid speaking evil;

diaglotnt@2Peter:2:12 @ these but, like irrational animals, natural, having been made for capture and slaughter, in which things they do not understand reviling, in the corruption of them they will be destroyed,

diaglotnt@2Peter:2:13 @ receiving a reward of unrighteousness; a pleasure esteeming the in day luxury, spots and stains, revelling in the deceptions of themselves, feasting together with you,

diaglotnt@2Peter:2:14 @ eyes having full of an adulteress and unrestrained from sin, alluring souls unstable, a heart having been trained for covetousness having, of a curse children,

diaglotnt@2Peter:2:15 @ having left a straight way, they wandered, having followed in the way of the Balaam of the Bosor, who a reward of unrighteousness loved,

diaglotnt@2Peter:2:16 @ a reproof but he had of his own transgression; a beast of burden dumb, with of man a voice having spoken, restrained the of the prophet madness.

diaglotnt@2Peter:2:17 @ These are fountains without water, and fogs by a whirlwind being driven; for which the gloom of the darkness for an age has been kept.

diaglotnt@2Peter:2:18 @ Swellings for of folly speaking they allure by lusts of flesh, by impurities, those scarcely having fled away from those in error living;

diaglotnt@2Peter:2:19 @ freedom to them promising themselves slaves being of the corruption; by what for any one has been over come, by this also he has been enslaved.

diaglotnt@2Peter:2:20 @ If for having fled away from the pollution of the world by a knowledge of the Lord and Savior Jesus Anointed, with these and again having been entangled they are overcome, has become to them the things last worse of the first.

diaglotnt@2Peter:2:21 @ Better for it was for them, not to have known the way of the righteousness, than having known to have turned back from the having been delivered to them holy commandment.

diaglotnt@2Peter:2:22 @ It has happened but to them the of the true proverb: A dog having turned back to the own vomit; and: A hog having been washed, to a rolling–place of mire.

diaglotnt@2Peter:3:1 @ This now, beloved ones, second to you I write a letter, in which I stir up of you by a remembrance the sincere mind;

diaglotnt@2Peter:3:2 @ to be mindful of the having been spoken before words by the holy prophets, and of the of the apostles of us commandment of the Lord and savior;

diaglotnt@2Peter:3:3 @ this first knowing, that will come in last of the days with scoffing scoffers, according to the own lusts of themselves walking,

diaglotnt@2Peter:3:4 @ and saying: Where is the promise of the presence of him? from of which for the fathers feel asleep, all things thus remains from a beginning of creation.

diaglotnt@2Peter:3:5 @ It escapes notice for them this being willing, that heavens were of old, and earth out of water and through water having been placed together, by the of the God word,

diaglotnt@2Peter:3:6 @ by means of which things the then world by water having been deluged was destroyed;

diaglotnt@2Peter:3:7 @ the but now heavens and the earth by the him word having been treasured up are, for fire being kept to a day of judgment and destruction of the impious men.

diaglotnt@2Peter:3:9 @ Not is slow the Lord of the promise, as some slowness account; but is long–suffering towards us not desiring some to perish, but all for a reformation to come.

diaglotnt@2Peter:3:10 @ Will come but the day of Lord as a thief, in which the heavens with a rushing sound will pass away, elements and burning intensely will be dissolved, and earth and all in her works will be burned up.

diaglotnt@2Peter:3:11 @ Of these things therefore all being dissolved, what ones it behooves to be you in holy conduct and piety;

diaglotnt@2Peter:3:12 @ looking for and hastening the presence of the of the God day, on account of which heavens being on fire will be dissolved, and elements burning intensely melts.

diaglotnt@2Peter:3:13 @ New but heavens and earth new according to the promise of him we look for, in which righteousness dwells.

diaglotnt@2Peter:3:15 @ and the of the Lord of us long–suffering, salvation do you reckon; as also the beloved of us brother Paul according to the to him having been given wisdom wrote to you,

diaglotnt@2Peter:3:16 @ as also in all the letters, speaking in them concerning these; in which is hardly understood some things, which those unlearned and unstable distort, as also the remaining writings, to the own of themselves destruction.

diaglotnt@2Peter:3:17 @ You therefore, beloved ones, knowing before, be you on guard, so that not by the of the lawless ones deceit having been led away, you may fall from the own stability;

diaglotnt@2Peter:3:18 @ grow you but in favor and knowledge of the Lord of us and Savior Jesus Anointed. To him the glory both now and to a day of an age; so be it.

diaglotnt@1John:1:1 @ What was from a beginning, what we have heard, what we have see with the eyes of us, what we gazed on, and the hands of us felt, concerning the Word of the life;

diaglotnt@1John:1:3 @ what we have seen and we have heard, we declare to you, so that also you fellowship may have with us; indeed the fellowship and the our with the Father and with the son of him Jesus Anointed.

diaglotnt@1John:1:4 @ And these things we write to you, so that the joy of you may be complete.

diaglotnt@1John:1:7 @ if but in the light we should walk, as he is in the light, fellowship we have with each other, and the blood of Jesus Anointed the son of him cleanses us from all sin.

diaglotnt@1John:1:9 @ If we confess the the sins of us, faithful he is and just so that he may forgive to us the sins, and he may cleanse us from all righteousness.

diaglotnt@1John:1:10 @ If we should say, that not we have sinned, a liar we make him, and the word of him not is in us.

diaglotnt@1John:2:1 @ Dear children of me, these things I write to you, so that not you may sin; and if any one should sin, a helper we have with the Father, Jesus Anointed a just one;

diaglotnt@1John:2:2 @ and he a propitiation is on account of the sins of us, not on account of the ours but only, but also on account of whole of the world.

diaglotnt@1John:2:3 @ And by this we know, that we have known him, if the commandment of him we keep.

diaglotnt@1John:2:4 @ The one saying: I have known him, and the commandments of him not keeping, a liar he is, and in this one the truth not is.

diaglotnt@1John:2:5 @ Who but may keep of him the word, truly in this one the love of the God has been perfected. By this we know, that in him we are.

diaglotnt@1John:2:9 @ The one saying in the light to be, and the brother of himself hating, in the darkness he is till now.

diaglotnt@1John:2:10 @ The one loving the brother of himself, in the light abides, and a stumbling–block in him not is;

diaglotnt@1John:2:11 @ the but one hating the brother of himself, in the darkness is, and in the darkness walks, and not knows where he goes, because the darkness blinded the eyes of him.

diaglotnt@1John:2:12 @ I write to you, O dear children, because are forgiven to you the sins through the name of him.

diaglotnt@1John:2:14 @ I wrote to you, O fathers, because you have known him from a beginning. I wrote to you, O young men, because strong ones you are, and the word of the God in you abides, and you have overcome the evil one.

diaglotnt@1John:2:15 @ Not do you love the world, not the things in the world. If any one should love the world, not is the love of the Father in him;

diaglotnt@1John:2:16 @ because all that in the world, the lust of the flesh, and the lust of the eyes, and the pomp of the life, not is from the Father, but from the world is.

diaglotnt@1John:2:17 @ And the world passes away, and the lust of it; the but one doing the will of the God, abides for the age.

diaglotnt@1John:2:19 @ From of us they went out, but not they were of us; if for they were of us, they would have remained with us; but so that they might be manifested, that not they are all of us.

diaglotnt@1John:2:28 @ And how, dear children, do you abide in him; so that when he may appear, we may have boldness, and not we may be put to shame from him, in the presence of him.

diaglotnt@1John:3:1 @ See you, what love has given to us the Father, so that children of God we should be called. On account of this the world not knows us, because not it knew him.

diaglotnt@1John:3:2 @ Beloved ones, now children of God we are, and not yet was it brought to light, what we shall be; we know but, that if he should appear, like to him we shall be; because we shall see him, as he is.

diaglotnt@1John:3:5 @ And you know, that he was manifested, so that the sins of us he might take away; and sin in him not is.

diaglotnt@1John:3:8 @ The one doing the sin, from the accuser is; because from a beginning the accuser sins. For this was manifested the son of the God, so that he might destroy the works of the accuser.

diaglotnt@1John:3:9 @ Every one the having been begotten of the God, sin not does, because seed of him in him abides; and not is able to sin, because by the God he has been begotten.

diaglotnt@1John:3:10 @ In this manifest is the children of the God and the children of the accuser. Every one the not doing righteousness, not is of the God, and the not one loving the brother of himself.

diaglotnt@1John:3:12 @ not as Cain of the evil one was, and killed the brother of himself; and on account of what killed he him? because the works of him evil was, those but of the brother of him righteous.

diaglotnt@1John:3:13 @ Not do you wonder, brethren of me, if hates you the world.

diaglotnt@1John:3:15 @ Every one the hating the brother of himself, a man killer is; and we know, that every man killer not has life age–lasting in him abiding.

diaglotnt@1John:3:16 @ By this we have known the love, because he on behalf of us the life of himself laid down; and we ought on behalf of the brethren the lives to lay down.

diaglotnt@1John:3:17 @ Who but may have the substance of the world, and may see the brother of himself need having, and may close the bowels of himself from him, how the love of the God abides in him?

diaglotnt@1John:3:18 @ Dear children of me, not we should love in word nor in the tongue, but in work and in truth.

diaglotnt@1John:3:19 @ And by this we know, that of the truth we are, and in presence of him we shall assure the hearts of us,

diaglotnt@1John:3:20 @ because, if should condemn us the heart, that greater is the God of the heart of us, and knows all things.

diaglotnt@1John:3:21 @ Beloved ones, if the heart of us not should condemn us, boldness we have towards the God,

diaglotnt@1John:3:22 @ and whatever we may ask, we receive from him, because the commandments of him we keep, and the things pleasing in presence of him we do.

diaglotnt@1John:3:23 @ And this is the commandment of him, that we should believe in the name of the son of him Jesus Anointed, and should love each other, as he gave commandment to us.

diaglotnt@1John:3:24 @ And the one keeping the commandments of him, in him abides, and he in him; and by this we know, that he abides in us, from the spirit, of which to us he gave.

diaglotnt@1John:4:1 @ Beloved ones, not every spirit do you believe, but do you prove the spirits, if from of the God is; because many false prophets have gone out into the world.

diaglotnt@1John:4:2 @ By this you know the spirit of the God; every spirit which confesses Jesus Anointed in flesh having come, from of the God is.

diaglotnt@1John:4:3 @ And every spirit who not confesses the Jesus, from the God not is; and this is that of the antichrist, which you heard that it comes, and now in the world is already.

diaglotnt@1John:4:4 @ You of the God are, dear children, and have overcome them; because greater is he in you, than he in the world.

diaglotnt@1John:4:5 @ They from the world are; on account of this of the world they speak, and the world them hears.

diaglotnt@1John:4:6 @ We of the God are; the one knowing the God, hear us; who not is of the God, not hears us. By this we know the spirit of the truth and the spirit of the error.

diaglotnt@1John:4:7 @ Beloved ones, we should love each other; because the love of the God is, and every one the loving, by the God has been begotten, and knows the God;

diaglotnt@1John:4:9 @ in this was manifested the love of the God in us, because the son of himself the only–begotten sent forth the God into the world, so that we might live through him.

diaglotnt@1John:4:10 @ In this is the love, not that we loved the God, but that he loved us, and sent forth the son of himself a propitiation respecting the sins of us.

diaglotnt@1John:4:12 @ If we love each other, the God in us abides, and the love of him having been perfected it is in us.

diaglotnt@1John:4:13 @ By this we know, that in him we abide, and he in us, because out of the spirit of himself he has given us.

diaglotnt@1John:4:14 @ And we have seen and we testify, that the Father sent forth the son a savior of the world.

diaglotnt@1John:4:15 @ Whoever may confess, that Jesus is the son of the God, the God in him abides, and he in the God.

diaglotnt@1John:4:17 @ By this has been perfected the love with us, so that boldness we may have in the day of the judgment, because as he is, also we are in the world this.

diaglotnt@1John:4:20 @ If any one may say: That I love the God, and the brother of himself he may hate, a liar he is; the for not one loving the brother of himself, whom he has seen, the God, whom not he has seen, how is he able to love?

diaglotnt@1John:4:21 @ And this the commandment we have from him, that the one loving the God should love also the brother of himself.

diaglotnt@1John:5:2 @ By this we know, that we love the children of the God, when the God we may love and the commandments of him we may keep.

diaglotnt@1John:5:3 @ This for is the love of the God, that the commandments of him we may keep; and the commandments of him burdensome not are,

diaglotnt@1John:5:4 @ because all that having been begotten by the God, overcomes the world; and this is the victory that having overcome the world, the faith of us.

diaglotnt@1John:5:5 @ Who is the one overcoming the world, if not the one believing, that Jesus is the son of the God?

diaglotnt@1John:5:6 @ This is the one having come by means of water and blood, Jesus the Anointed; not by the water only, but by the water and the blood; and the spirit is the one testifying, because the spirit is the truth.

diaglotnt@1John:5:9 @ If the testimony of the men we receive, the testimony of the God greater is; because this is the testimony of the God, which he has testified concerning the son of himself.

diaglotnt@1John:5:10 @ The one believing into the son of the God, has the testimony in himself; the not one believing the God, a liar has made him, because not he has believed in the testimony, which has testified the god concerning the son of himself.

diaglotnt@1John:5:11 @ And this is the testimony because life age–lasting gave to us the God, and this the life in the son of him is.

diaglotnt@1John:5:12 @ The one having the son, has the life; the not one having the son of the God, the life not has.

diaglotnt@1John:5:13 @ These things I wrote to you, so that you may know, that life age–lasting you have those believing into the name of the son of the God.

diaglotnt@1John:5:14 @ And this is the boldness which we have towards him, that if anything we may ask according to the will of him, he hears us;

diaglotnt@1John:5:16 @ If any one should see the brother of himself sinning a sin not to death, he shall ask, and he will give to him life, for those sinning not to death. It is a sin to death; not concerning that I say that he should ask.

diaglotnt@1John:5:18 @ We know, that every one the having been begotten by the God, not sins; but the one having been begotten by the God, keeps himself, and the evil one not lays hold of him.

diaglotnt@1John:5:20 @ And we know, that the son of the God is come, and has given to us an understanding, so that we might know the true one; and we are in the true one, in the son of him Jesus Anointed. This is the true God, and the life age–lasting.

diaglotnt@2John:1:1 @ The elder to a chosen Lady, and to the children of her, whom I love in truth, (and not I only; but also all those knowing the truth,)

diaglotnt@2John:1:2 @ on account of the truth that abiding in us, and with us shall be for the age;

diaglotnt@2John:1:3 @ will be with you favor, mercy, peace from God a Father, and from lord Jesus Anointed the son of the Father, in truth and love.

diaglotnt@2John:1:4 @ I rejoiced greatly, because I have found of the children of thee walking in truth, as a commandment we received from her Father.

diaglotnt@2John:1:6 @ And this is the love, that we should walk according to the commandment of him. This is the commandment, as you heard from beginning, that in it you should walk.

diaglotnt@2John:1:9 @ Every one the transgressing, and not abiding in the teaching of the Anointed, God not has; the one abiding in the teaching of the Anointed, this both the Father and the son has.

diaglotnt@2John:1:11 @ The for one saying to him health partakes in the works of him in the evil ones.

diaglotnt@2John:1:12 @ Many things having to you to write, not I wished by means of paper and of ink; I hope for to come to you, and mouth to mouth speak, so that the joy of us may be having been perfected.

diaglotnt@2John:1:13 @ Salute thee the children of the sister of thee the chosen one.

diaglotnt@3John:1:3 @ I rejoiced for greatly, coming brethren and testifying of the in the truth, even as thou in truth walkest.

diaglotnt@3John:1:4 @ Greater of these not I have joy, that I hear the my children in truth walking.

diaglotnt@3John:1:6 @ these bore testimony of thee to the love in presence of congregation; whom well thou wilt do having sent forward worthily of the God.

diaglotnt@3John:1:7 @ On behalf for of the name they went forth, nothing receiving from the Gentiles.

diaglotnt@3John:1:9 @ I wrote to the congregation; but the one loving to be first of them Diotrephes not receives us.

diaglotnt@3John:1:10 @ On account of this, if I come, I will remember of him the works which he does, with words evil prating against us; and not being satisfied in these things, not even he receives the brethren, and those wishing he forbids, and out of the congregation he casts.

diaglotnt@3John:1:11 @ O beloved one, not do thou imitate the evil thing, but the good thing. The one doing good, of the God is; the one doing evil, not has seen the God.

diaglotnt@3John:1:12 @ Demetrius has been testified to by all, and by herself the truth; also we and testify, and you know, that the testimony of us true is.

diaglotnt@3John:1:13 @ Many things I had to write, but not I wish by means of ink and pen to thee to write;

diaglotnt@Jude:1:1 @ Judas, of Jesus Anointed a bond–servant, a brother and of James, to those in God a Father sanctified one and of Jesus Anointed preserved ones called ones;

diaglotnt@Jude:1:4 @ Privily entered for some men, those of old having been previously designated for this the judgment, impious ones, the of the God of us favor changing into licentiousness, and the holy sovereign and Lord of us Jesus Anointed denying.

diaglotnt@Jude:1:5 @ To remind but you I wish, knowing you once this, because the Lord, people out of land of Egypt having saved, the second time those not having believed he destroyed;

diaglotnt@Jude:1:6 @ messengers and those not having kept the of themselves principality, but having left the own habitation, for a judgment of a great day, with chains perpetual under thick darkness have been kept;

diaglotnt@Jude:1:7 @ as Sodom and Gomorrah, and the about them cities, the like to them manner having committed fornication, and having gone away after flesh of another, are placed before an example, of fire age–lasting retributive justice are undergoing.

diaglotnt@Jude:1:9 @ The but Michael the chief messenger, when with the accuser contending he reasoned about the of Moses; body, not he dared a judgment to bring against of reviling, but he said: May rebuke thee Lord.

diaglotnt@Jude:1:11 @ Woe, to them, because in the way of the Kain they went, and in the error of the Balaam reward they rushed, and in the contradiction of the Kore they destroyed themselves.

diaglotnt@Jude:1:12 @ These are in the love–feasts of you hidden rocks, feasting together without fear, themselves feeding; clouds without water, by winds being swept along; trees autumnal, unfruitful, twice having died, having been rooted;

diaglotnt@Jude:1:13 @ waves wild of sea, foaming out the of themselves shame; stars wandering, for which the gloom of the darkness for an age has been kept.

diaglotnt@Jude:1:14 @ Prophesied and also these seventh from Adam Enoch, saying: Lo, came a Lord in holy myriads of himself,

diaglotnt@Jude:1:15 @ to execute judgment against all, and convict all the impious one of them concerning all of the works of impiety of them which they did impiously, and concerning all of the hard things, as spoke against him sinners impious.

diaglotnt@Jude:1:16 @ These are murmurers, complainers, according to the lusts of themselves walking; and the mouth of them speaks swelling words, admiring faces, of gain on account.

diaglotnt@Jude:1:17 @ You but, beloved ones, do you remember the words of those having been before spoken by the apostles of the Lord of us Jesus Anointed;

diaglotnt@Jude:1:18 @ that they said to you, that in last time will be scoffers, according to the of themselves lusts walking the impious.

diaglotnt@Jude:1:20 @ You but beloved ones, in the most holy of you faith building up yourselves, in spirit holy praying,

diaglotnt@Jude:1:21 @ yourselves in love of God do you keep, looking for the mercy of the Lord of us Jesus Anointed for life age–lasting.

diaglotnt@Jude:1:23 @ some but in fear do you save, out of the fire snatching; hating even the from the flesh having been spotted garment.

diaglotnt@Jude:1:24 @ To the now one being powerful to guard you from stumbling, and to place in presence of the glory of himself blameless with exceeding joy,

diaglotnt@Jude:1:25 @ to only God a savior of us, through Jesus Anointed of the Lord of us glory and majesty, strength and authority, both now and for all the ages; so be it.

diaglotnt@Revelation:1:1 @ A revelation of Jesus Anointed, which gave to him the God, to point out to the bond–servants of himself the things it behooves to have done with speed, and he signified having sent by means of the messenger of himself to the bond–servant of himself to John;

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