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diaglotnt@Matthew:1:1 @ A record of descent of Jesus Anointed, son of David, son of Abraham.

diaglotnt@Matthew:1:4 @ Aram and begot the Aminadab; Aminadab and begot the Naasson; Naasson and begot the Salmon;

diaglotnt@Matthew:1:5 @ Salmon and begot the Booz by the Rachab; Booz and begot the Obed by the Ruth; Obed and begot the Jesse.

diaglotnt@Matthew:1:6 @ Jesse and begot the David the king. David the king and begot the Solomon by the of the Urias;

diaglotnt@Matthew:1:7 @ Solomon and begot the Roboam; Roboam and begot the Abia; Abia and begot the Asa;

diaglotnt@Matthew:1:10 @ Ezekias and begot the Manasses; Manasses and begot the Amon; Amon and begot the Josias;

diaglotnt@Matthew:1:11 @ Josias and begot the Jechonias and the brothers of him, near the removal Babylonian.

diaglotnt@Matthew:1:12 @ After the removal Babylonian, Jechonias begot the Salathiel. Salathiel and begot the Zorobabel;

diaglotnt@Matthew:1:17 @ All then the generations from Abraham till David, generations fourteen; and from David till the removal Babylonian, generations fourteen; and from the removal of Babylonian till Anointed, generations fourteen.

diaglotnt@Matthew:1:20 @ These but of him thinking on, lo a messenger of a Lord in a dream appeared to him, saying: Joseph, son of David, not thou shouldst fear to take Mary the wife of thee; that for in her being found, by a spirit is holy;

diaglotnt@Matthew:1:21 @ she shall bear and a son, and thou shalt call the name of him Jesus; he for shall save the people of him from the sins of them;

diaglotnt@Matthew:1:22 @ (This and all was done, so that might be fulfilled the word spoken by the Lord through the prophet, saying:

diaglotnt@Matthew:1:23 @ Lo, the virgin in womb shall have, and shall bear a son, and they shall call the name of him Emmanuel; which is being translated, with us a God.)

diaglotnt@Matthew:1:25 @ but not he knew her till she brought forth the a son of her the first born; and called the name of him Jesus.

diaglotnt@Matthew:2:6 @ And thou Bethleem, land of Juda; by no means least art among the princes of Juda; out of thee for shall come forth a prince, who shall govern the people of me, the Israel.

diaglotnt@Matthew:2:8 @ and sending them into Bethleem, he said: Passing on your way, exactly inquire about the infant; as soon as and you have found, bring word to me, that I also going pay homage to him.

diaglotnt@Matthew:2:15 @ and he was there till the death of Herod; that might be fulfilled the word spoken by the Lord through the prophet, saying: Out of Egypt I called the son of me.

diaglotnt@Matthew:2:18 @ A voice in Rama was heard, lamentation and weeping and mourning great; Rachel bewailing the children of her; and not is willing to be comforted because not they are.

diaglotnt@Matthew:2:22 @ Hearing and, that Archelaus was reigning over the Judea instead of Herod the father of him, he was afraid there to go; being warned and in a dream, he withdrew into regions of the Galilee.

diaglotnt@Matthew:3:4 @ He and the John had the outer garment of him from hairs of a camel, and a belt made of skin around the loins of him; the and food of him was locusts and honey wild.

diaglotnt@Matthew:3:6 @ and were dipped into the Jordan by him, confessing the sins of them.

diaglotnt@Matthew:3:8 @ Bring forth then fruit worthy of the reformation,

diaglotnt@Matthew:3:9 @ and not think to say in yourselves: A father we have the Abraham; I say for to you, that is able the God out of the stones these to raise up children to the Abraham.

diaglotnt@Matthew:3:11 @ I indeed dip you in water, into reformation; he but after of me coming, mightier of me is, of whom not I am worthy the sandals to carry; he you will dip in spirit holy and fire.

diaglotnt@Matthew:3:16 @ And having dipped the Jesus went up immediately from the water; and lo, were opened to him the heavens, and was seen the spirit of the God descending like a dove, and coming on him.

diaglotnt@Matthew:3:17 @ And lo, a voice out of the heavens, saying: This is the son of me the beloved, in whom I delight.

diaglotnt@Matthew:4:3 @ And coming to him the temper, said: If a son thou be of the God, speak, that the stones these loaves may become.

diaglotnt@Matthew:4:4 @ He but answering said: It is written: Not by bread alone shall live a man; but by every word proceeding from mouth of God.

diaglotnt@Matthew:4:5 @ Then takes him the accuser into the holy city, and places him on the wing of the temple,

diaglotnt@Matthew:4:6 @ and saying to him: if a son thou be of the God, cast thyself down; it is written for: That to the messengers of him he will give charge of thee; and on hands they shall raise thee, lest thou strikes against a stone the foot of thee.

diaglotnt@Matthew:4:10 @ Then says to him the Jesus: Go thou behind of me, adversary; it is written for: Lord the God of thee thou shalt worship, and to him only thou shalt render service.

diaglotnt@Matthew:4:13 @ And having left the Nazareth, coming dwelt at Capernaum the by the sea–side, in borders of Zabulon and Nephthalim;

diaglotnt@Matthew:4:15 @ Land of Zabulon and land Nephthalim way of the sea by the Jordan, Galilee of the nations.

diaglotnt@Matthew:4:16 @ The people who are sitting in darkness saw a light great; and to those sitting in a region even a shade of death, a light has arisen to them.

diaglotnt@Matthew:4:18 @ Walking and by the sea of the Galilee, he saw two brothers, Simon the called Peter, and Andrew the brother of him, casting a fishing–net into the sea; they were for fishers.

diaglotnt@Matthew:4:21 @ And going on from thence, he saw other two brothers, James the of the Zebedee and John the brother of him in the ship with Zebedee of the father of them, mending the nets of them; and called them.

diaglotnt@Matthew:4:23 @ And went about all the Galilee the Jesus, teaching in the synagogues of them, and preaching the glad tidings of the kingdom, and curing every disease and every malady among the people.

diaglotnt@Matthew:4:24 @ And went the report of him into all the Syria; and they brought to him all the sick having, various diseases and torments seized with, and demoniacs, and lunaties, and paralytics; and he cured them.

diaglotnt@Matthew:4:25 @ And followed to him crowds great from the Galilee, and Decapolis, and from Jerusalem, and Judea, and beyond of the Jordan.

diaglotnt@Matthew:5:9 @ Blessed the peace–makers, for they sons of God shall be called.

diaglotnt@Matthew:5:10 @ Blessed those being persecuted on account of righteousness, for of them is the kingdom of the heavens.

diaglotnt@Matthew:5:14 @ You are the light of the world. Not possible a city to hide upon a hill being situated;

diaglotnt@Matthew:5:15 @ nor they light a lamp, and place him under the measure, but on the lamp–stand; and it gives light to all those in the house.

diaglotnt@Matthew:5:18 @ Indeed for I say to you, till pass away the heaven and the earth, iota one or one fine point in no wise pass from the law, till all be fulfilled.

diaglotnt@Matthew:5:19 @ Whoever therefore breaks one of the commandments of these of the least, and teach thus the men, least he shall be called in the kingdom of the heavens; who but ever shall do and teach, the same great shall be called in the kingdom of the heavens.

diaglotnt@Matthew:5:24 @ leave there the gift of thee before the altar, and go, first be thou reconciled to the brother of thee, and then coming offer the gift of thee.

diaglotnt@Matthew:5:25 @ Be thou willing to agree with the opponent of thee quickly, while thou art in the way with him; lest thee deliver up the opponent to the judge, and judge thee deliver up to the officer, and into prison thou shalt be cast.

diaglotnt@Matthew:5:29 @ If and the eye of thee the right ensnare thee, tear out it, and cast it from thee, it is profitable for to thee, that should perish one of the members of thee, and not whole the body her, and cast from thee;

diaglotnt@Matthew:5:30 @ it is profitable for the right of thee hand ensnare thee, cut off her, and cast from thee; it is profitable for to thee that should perish one of the members of thee, and not whole the body of thee should be cast into Gehenna.

diaglotnt@Matthew:5:32 @ I but say to you, that whoever may release the wife of him, except on account of fornication, makes her to commit adultery; and whoever her being divorced, may marry, commits adultery.

diaglotnt@Matthew:5:34 @ I but say to you not swear at all; not even by the heaven, for a throne it is of the God;

diaglotnt@Matthew:5:36 @ nor by the head of thee shalt thou swear, for not thou art able one hair white or black to make.

diaglotnt@Matthew:5:39 @ I but say to you, not resist the evil; but whoever thee shall slap upon the right of thee cheek, turn to him also the other;

diaglotnt@Matthew:5:41 @ and whoever thee shall force to go mile one, go with him two.

diaglotnt@Matthew:5:42 @ To the asking thee do thou give; and the wishing from thee to borrow money, not do thou repulse.

diaglotnt@Matthew:5:45 @ that you may be sons of the Father of you, of the in heavens; for the sun of him it rises on evil and good, and it rains on just and unjust.

diaglotnt@Matthew:5:47 @ and if you salute the brothers of you only, what more do you? not even the Gentiles so do?

diaglotnt@Matthew:6:10 @ let come the kingdom of thee; let be done the will of thee, as in heaven, also on the earth;

diaglotnt@Matthew:6:13 @ and not bring us into temptation, but save us from the evil.

diaglotnt@Matthew:6:19 @ Not lay up to you treasures on the earth, where moth and rust destroys, and where thieves dig through and steal;

diaglotnt@Matthew:6:24 @ No one is able two lords to serve; either for the one he will hate, and the other he will love; or one he will cling to, and the other he will slight. Not you are able God to serve and mammon.

diaglotnt@Matthew:6:25 @ For this I say to you: Not be over careful the life of you, what you may eat, and what you may drink; nor to the body of you, what you may put on. Not the life more is the food, and the body the clothing?

diaglotnt@Matthew:6:27 @ Which and by of you being over careful is able to add to the age of him span one?

diaglotnt@Matthew:6:28 @ And about clothing why be over careful? Consider the lilies of the field how it grows; not it labors, nor spins;

diaglotnt@Matthew:6:29 @ I say but to you, that not even Solomon in all the glory of him was clothed like one of these.

diaglotnt@Matthew:6:31 @ Not therefore you may be over careful, saying: What may we eat, or what may we drink, or what may we put on?

diaglotnt@Matthew:7:9 @ Or what is there of you a man, who if ask the son of him bread, not a stone will give to him?

diaglotnt@Matthew:7:11 @ If then you, bad ones being, know gifts good to give to the children of you, how much more the Father of you, that in the heavens, give good to those asking him?

diaglotnt@Matthew:7:13 @ Enter you in through the strait gate; for wide the gate, and broad the road that leading into the perdition; and many are those entering through her.

diaglotnt@Matthew:7:22 @ Many shall say to me in that the day; O Lord, O Lord, not to the thy name have we prophesied, and to the thy name demons have we cast out, and to the thy name wonders many have we done?

diaglotnt@Matthew:7:24 @ All therefore whoever hears of me the words these, and does them, I will compare him to a man prudent, who will built the house of him upon the rock;

diaglotnt@Matthew:7:25 @ and fell down the rain, and came the floods, and blew the winds, and beat against the house that; and not it fell; it was founded for on the rock.

diaglotnt@Matthew:7:26 @ And all who hearing of me the words these and not doing them, shall be compared to a man foolish, who built the house of him upon sand;

diaglotnt@Matthew:8:4 @ And says to him the Jesus: See no one thou tell; but go, thyself show to the priest, and offer the gift, which commanded Moses, for a witness to them.

diaglotnt@Matthew:8:5 @ Having entered and to him into Capernaum, came to him a centurion, addressing him,

diaglotnt@Matthew:8:8 @ And answering the centurion said: O sir, not I am fit that of me under the the roof thou shouldst enter; but only speak a word, and will be healed the boy of me.

diaglotnt@Matthew:8:10 @ Hearing and the Jesus, was astonished, and said to those following: Indeed I say to you, not even in the Israel so great faith I have found.

diaglotnt@Matthew:8:12 @ The but sons of the kingdom shall be cast out into the darkness the outer; there will be the weeping and the gnashing of the teeth.

diaglotnt@Matthew:8:13 @ And said the Jesus to the centurion: Go and as thou hast believed let it be done to thee. And was healed the boy of him in the hour that.

diaglotnt@Matthew:8:19 @ And coming one scribe, said to him: O teacher, I will follow thee, where ever thou goest.

diaglotnt@Matthew:8:20 @ And says to him the Jesus: The foxes dens they have, and the birds of the heaven nests; the but son of the man not he has, where the head he may rest.

diaglotnt@Matthew:8:22 @ The but Jesus said to him: Follow me, and leave the dead ones to bury the of themselves dead ones.

diaglotnt@Matthew:8:24 @ And lo, a commotion great arose in the sea, so as the ship to cover by the waves; he but was asleep.

diaglotnt@Matthew:8:27 @ The and men were astonished, saying: What is this, that even the winds and the sea hearken to him?

diaglotnt@Matthew:8:28 @ And coming to him to the other side, into the country of the Gergesenes, met him two being demonized, out of the sepulchres coming forth, fierce very, so that not to be able any one to pass along by the way that.

diaglotnt@Matthew:8:29 @ And lo, they cried out saying: What to us and to thee, O son of the God? Comest thou there before a destined time to torment us?

diaglotnt@Matthew:8:31 @ The and demons implored him, saying: If thou cast out us, send us to the herd of the swine.

diaglotnt@Matthew:8:33 @ They and feeding them fled, and arriving at the city, related all, and that of those being demonized.

diaglotnt@Matthew:9:2 @ And lo, they brought to him, a paralytic, upon a bed lying. And seeing the Jesus the faith of them, he said to the paralytic: Take courage, son; are forgiven thee the sins of thee.

diaglotnt@Matthew:9:3 @ And lo, some of the scribes said among themselves: This blasphemes.

diaglotnt@Matthew:9:6 @ That but you may know that authority has the son of the man on the earth to forgive sins; (then he says to the paralytic:) Arising take up of thee the bed, and go into the house of thee.

diaglotnt@Matthew:9:8 @ Seeing and the crowds wondered, and glorified the God, that having given authority so great to the men.

diaglotnt@Matthew:9:9 @ And passing on the Jesus from thence, he saw a man sitting at the custom–house, Matthew being named; and he says to him: Follow me. And rising up he followed him.

diaglotnt@Matthew:9:13 @ You are going but learn, what is; Mercy I wish, and not a sacrifice. Not for I am come to call just persons, but sinners.

diaglotnt@Matthew:9:15 @ And says to them the Jesus: Not are able the sons of the bridal chamber to mourn, in as much with them is the bridegroom? Shall come but days, when may be taken from them the bridegroom, and then they shall fast.

diaglotnt@Matthew:9:16 @ No one now puts a patch of cloth unfulled on to a mantle old; takes away for the patch of it from the mantle, and worse a rent becomes.

diaglotnt@Matthew:9:18 @ These of him speaking, of them, lo, a ruler certain coming prostrated to him, saying: That the daughter of me now is dead; but coming lay the hand of thee upon her, and she shall live.

diaglotnt@Matthew:9:21 @ She said for within herself: If only I can touch the mantle of him, I shall be healed.

diaglotnt@Matthew:9:27 @ And passing on from there the Jesus, went after him two blind men, crying out and saying: Have pity on us, O son of David.

diaglotnt@Matthew:9:29 @ Then he touched the eyes of them, saying: According to the faith of you be it done to you.

diaglotnt@Matthew:9:30 @ And were opened of them the eyes. And strictly charged them the Jesus, saying: See, no one knows.

diaglotnt@Matthew:9:31 @ They but having gone published him in all the land that.

diaglotnt@Matthew:9:32 @ These and going away, lo, they brought to him a man dumb, being demonized.

diaglotnt@Matthew:9:33 @ And having cast out the demon, spoke the dumb. And were astonished the crowds, saying: Never was it seen thus in to the Israel.

diaglotnt@Matthew:9:34 @ The but Pharisees said: By the prince of the demons he cast out the demons.

diaglotnt@Matthew:10:2 @ Of the now twelve apostles the names are these: First, Simon that being called Peter, and Andrew the brother of him; James that of the Zebedee, and John the brother of him;

diaglotnt@Matthew:10:4 @ Simon the Canaanite, and Judas that Iscariot, who even delivered up him.

diaglotnt@Matthew:10:7 @ Passing on your way and preach you, saying: That has come nigh the kingdom of the heavens.

diaglotnt@Matthew:10:8 @ Those being sick heal, dead ones raise up, lepers cleanse, demons cast out; freely you have received, freely give.

diaglotnt@Matthew:10:13 @ And if indeed may be the house worthy, let come the peace of you on her; If but not may be worthy, the peace of you to you let it turn.

diaglotnt@Matthew:10:18 @ and before governors and also kings you shall be led on account of me, for a witness to them and to the nations.

diaglotnt@Matthew:10:23 @ When but they persecute you in the city this, flee into the other; and if out of this they persecute you, flee into the other. Indeed for I say to you, in no wise you may finish the cities of the Israel, till may come the son of the man.

diaglotnt@Matthew:10:27 @ What I say to you in the darkness, speak in the light; and what in the ear you hear, preach you on the house–tops.

diaglotnt@Matthew:10:29 @ Not two sparrows an assarius are sold? and one of them not shall fall upon the earth without the Father of you.

diaglotnt@Matthew:10:32 @ All therefore whoever shall confess to me in presence of the men, I will confess even I to him in presence of the Father of me, of that in heavens.

diaglotnt@Matthew:10:34 @ Not must you suppose that I am come to send peace upon the earth; not I am come to send peace, but a sword.

diaglotnt@Matthew:10:37 @ He loving father or mother above me, not is of me worthy; and he loving son or daughter above me, not is of me worthy;

diaglotnt@Matthew:10:39 @ He finding the life of himself, shall lose her; and he having lost the life of himself on account of me, shall find her.

diaglotnt@Matthew:10:42 @ And who ever may give to one of the little–ones these a cup of cold only, in a name of a disciple, indeed I say to you, not not may lose the reward of himself.

diaglotnt@Matthew:11:2 @ The and John having heard in the prison the works of the Anointed, having sent two of the disciples of himself,

diaglotnt@Matthew:11:3 @ said to him: Thou art the coming one, or another are we to look for?

diaglotnt@Matthew:11:5 @ blind ones see again, and lame ones are walking about, lepers are cleansed, and deaf ones are hearing, dead ones are raised up, and poor ones are addressed with joyful news;

diaglotnt@Matthew:11:7 @ These and going away, began the Jesus to say to the crowds concerning John: What went you out in the desert to see? a reed by wind being shaken?

diaglotnt@Matthew:11:10 @ This for is, concerning whom it is written: Lo, I send the messenger of me before the face thee, who shall prepare the way of thee in presence of thee.

diaglotnt@Matthew:11:11 @ Indeed I say to you, not has risen among born of woman greater, of John the dipper; the but less in the kingdom of the heavens, greater of him is.

diaglotnt@Matthew:11:12 @ From and the days of John the dipper till now, the kingdom of the heavens has been invaded, and invaders seize on her.

diaglotnt@Matthew:11:16 @ To what but shall I compare the generation this? Like it is boys in markets sitting, and calling to the companions of them,

diaglotnt@Matthew:11:17 @ and saying: We have played on the flute to you, and not you have danced; We have mourned to you, and not you have lamented.

diaglotnt@Matthew:11:18 @ Came for John, neither eating nor drinking; and they say: A demon he has.

diaglotnt@Matthew:11:19 @ Came the son of the man, eating and drinking; and they say: Lo, a man glutton and a wine drinker, of tax–gatherers a friend and sinners. But is justified the wisdom by the children of her.

diaglotnt@Matthew:11:20 @ Then he began to reproach the cities, in which were done the most mighty works of him, because not they reformed;

diaglotnt@Matthew:11:21 @ Woe to thee, Chorazin, Woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works, those being performed in you, long ago would in sackcloth and ashes they have reformed.

diaglotnt@Matthew:11:22 @ But I say to you: Tyre and Sidon more tolerable will be in a day of trial, than you.

diaglotnt@Matthew:11:23 @ And thou, Capernaum, which even to the heaven art being exalted, to invisibility shalt be brought down; for if in Sodom had been done the mighty works, those being done in thee, it had remained till this day.

diaglotnt@Matthew:11:25 @ On that the occasion answering the Jesus said: I adore thee, O Father, O Lord the heaven and of the earth, because thou hast hid these from wise men and discerning men, and thou hast revealed them to babes.

diaglotnt@Matthew:11:27 @ All to me are given by the Father of me; and no one knows the son, if not the Father; neither the Father any one knows, if not the son, and to whom may be willing the son to reveal.

diaglotnt@Matthew:11:29 @ Take the yoke of me upon you, and be informed by me; for meek I am, and humble to the heart and you shall find a rest to the lives of you.

diaglotnt@Matthew:12:1 @ At that the season passed the Jesus to the sabbaths through the corn–fields; the and disciples of him were hungry, and began to pluck ears of corn, and to eat.

diaglotnt@Matthew:12:4 @ how he entered in the house of the God, and the loaves of the presence did eat, which not lawful was to him to eat, neither to those with him, except the priests alone?

diaglotnt@Matthew:12:7 @ If but you had known, what is; Mercy I desire, and not a sacrifice; not would you have condemned the blameless.

diaglotnt@Matthew:12:8 @ A lord for is of the sabbath the son of the man.

diaglotnt@Matthew:12:9 @ And passing on from thence, he came into the synagogue of them.

diaglotnt@Matthew:12:11 @ He but said to them: What shall be among you a man, who shall have sheep one, and if should fall this to the sabbath into a pit, not seize it, and raise it up?

diaglotnt@Matthew:12:18 @ Lo, the servant of me, whom I have chosen, the beloved of me, in whom takes delight the soul of me: I will put the spirit of me upon him, and judgment to the nations he shall declare.

diaglotnt@Matthew:12:19 @ Not he shall strive, nor cry out, nor shall hear any one in the wide places the voice of him;

diaglotnt@Matthew:12:21 @ And to the name of him nations will hope.

diaglotnt@Matthew:12:22 @ Then was brought to him a demoniac, blind and dumb; and he healed him, so that the blind and dumb both to speak and to see.

diaglotnt@Matthew:12:23 @ And were amazed all the crowds, and said: Not this is the son of David?

diaglotnt@Matthew:12:24 @ The and Pharisees hearing, said: This not casts out the demons, if not by the Beelzebul, a prince of the demons.

diaglotnt@Matthew:12:27 @ And if I by Beelzebul cast out the demons, the sons of you by whom do they cast out? In this they of you shall be judges.

diaglotnt@Matthew:12:28 @ If but by spirit of God I cast out the demons, then has suddenly come among you the majesty of the God.

diaglotnt@Matthew:12:29 @ Or how is able any one to enter into the house of the strong man, and the household stuff of him to plunder, if not first he should bind the strong man? and then the house of him he shall plunder.

diaglotnt@Matthew:12:32 @ and who ever may speak a word against of the son of the man, it shall be forgiven to him; who but ever may speak against of the spirit of the holy, not it shall be forgiven to him, neither in this the age, nor in the coming.

diaglotnt@Matthew:12:36 @ I say but to you, that every word idle, which if may speak the men, they shall give account, concerning this word in a day of trial.

diaglotnt@Matthew:12:37 @ By for the words of thee thou shalt be acquitted, and by the words of thee thou shalt be condemned.

diaglotnt@Matthew:12:39 @ He but answering said to them: A generation evil and adulterous a sign demands; and a sign not shall be given to her, if not a sign of Jonas the prophet.

diaglotnt@Matthew:12:40 @ Like as for was Jonas in the belly of the fish three days and three nights; so shall be the son of the man in the heart of the earth three days and three nights.

diaglotnt@Matthew:12:41 @ Men Ninevites shall stand up in the judgment against the generation of this, and shall give judgment against her; for they reformed at the preaching of Jonas; and lo, a greater of Jonas here.

diaglotnt@Matthew:12:42 @ Queen of south shall rise up in the judgment against the generation of this, and shall give judgment against her; for she came from the ends of the earth to her the wisdom of Solomon; and lo, a greater of Solomon here.

diaglotnt@Matthew:12:45 @ Then it goes, and takes with itself seven other spirits, more wicked of itself, and they entering finds an abode there; and becomes the last (state) of the man that worse of the first. Thus will be and the generation this the wicked.

diaglotnt@Matthew:12:47 @ Said then one to him: Lo, the mother of thee and the brothers of thee without stand, seeking to thee to speak.

diaglotnt@Matthew:13:2 @ and were gathered to him crowds great, so that he into the ship entering to be seated; and all the crowds on the shore stood.

diaglotnt@Matthew:13:4 @ And in the sowing it, some indeed fell on the path; and came the birds, and ate them.

diaglotnt@Matthew:13:5 @ Others and fell on the rocky ground where not it had earth much; and immediately sprung up, through the not to have a depth of earth;

diaglotnt@Matthew:13:7 @ Others and fell among the thorns; and sprung up the thorns, and coked them.

diaglotnt@Matthew:13:8 @ Others and fell on the ground the good; and bore fruit, the one a hundred, the other sixty, the other thirty.

diaglotnt@Matthew:13:19 @ Any one hearing the word of the kingdom, and not understanding, comes the wicked (one), and snatches that having been sown in the heart of him; this is, that on the path being sown.

diaglotnt@Matthew:13:20 @ That but on the rocky ground being sown, this, who the word hearing and forthwith with joy receiving it;

diaglotnt@Matthew:13:21 @ not he has but a root in himself, but transient is; arising and trial or persecution through the word, immediately he is offended.

diaglotnt@Matthew:13:22 @ That but into the thorns being sown, this is, who the word hearing, and the care of the age this, and the delusion of the riches chokes the word; and unfruitful becomes.

diaglotnt@Matthew:13:23 @ That but on the ground the good being sown, this is, who the word hearing, and understanding; who really bear fruit, and yields, the one a hundred, the other sixty, the other thirty.

diaglotnt@Matthew:13:28 @ He and said to them: An enemy a man this has done. The and slaves said to him: Dost thou wish then going forth we should gather them?

diaglotnt@Matthew:13:37 @ He and answering said to them: He sowing the good seed, is the son of the man;

diaglotnt@Matthew:13:38 @ the and field, is the world; the and good seed, they are the sons of the kingdom; the and darnel, are the sons of the wicked (one);

diaglotnt@Matthew:13:41 @ Will send the son of the man the messengers of him, and they will gather out of the kingdom of him all the seducers and those working the lawlessness,

diaglotnt@Matthew:13:46 @ Finding and one costly pearl, going he sold all as much as he had, and bought it.

diaglotnt@Matthew:13:49 @ So it will be in the end of the age. Shall go forth the messengers, and shall separate the wicked from among the just,

diaglotnt@Matthew:13:53 @ And it came to pass, when had concluded the Jesus the parables these, he departed thence.

diaglotnt@Matthew:13:54 @ And coming into the country of him, he taught them in the synagogue of them, so as to astonish them, and to say, Whence this the wisdom this, and these powers?

diaglotnt@Matthew:13:55 @ Not this is the of the carpenter son? Not the mother of him is called Mary? and the brothers of him James, and Joses, and Simon, and Judas?

diaglotnt@Matthew:13:57 @ And they found a difficulty in him. The and Jesus said to them: Not is a prophet unhonored, if not in the country of him, and in the house of him.

diaglotnt@Matthew:14:3 @ The for Herod, seizing the John, had bound him, and put in prison, on account of Herodias the wife of Philip the brother of him.

diaglotnt@Matthew:14:7 @ whereupon with an oath he promised to her to give, what soever she might ask.

diaglotnt@Matthew:14:8 @ She and, being incited by the mother of her, Give to me, she said, here upon a plate the head of John the dipper.

diaglotnt@Matthew:14:10 @ And sending he cut off the head of the John in the prison.

diaglotnt@Matthew:14:11 @ And was brought the head of him on a plate, and it was given to the little girl; and she brought it to the mother of her.

diaglotnt@Matthew:14:19 @ And directing the crowds to recline upon the grass, taking the five loaves, and the two fishes, looking up to the heaven, he gave praise; and breaking, he gave to the disciples the loaves, the and disciples to the crowds.

diaglotnt@Matthew:14:23 @ And having sent away the crowds, he went up into the mountain by himself to pray. Evening and having come, alone he was there.

diaglotnt@Matthew:14:24 @ The and ship now in the midst of the sea was, having been tossed by the waves; was for contrary the wind.

diaglotnt@Matthew:14:25 @ In forth and watch of the night he went to them, walking upon the sea.

diaglotnt@Matthew:14:26 @ And seeing him the disciples upon the sea walking, they were terrified, saying: That an apparition is; and from the fear they cried aloud.

diaglotnt@Matthew:14:28 @ Answering and him the Peter said: O lord, if thou art, bid me to thee to come upon the water.

diaglotnt@Matthew:14:29 @ He and said: Come. And descending from the boat the Peter, he walked upon the water, to come to the Jesus.

diaglotnt@Matthew:14:30 @ Seeing but the wind strong, he was afraid; and beginning to sink, he cried, saying: O lord, save me.

diaglotnt@Matthew:14:33 @ They and in the ship, coming prostrated to him saying: Certainly of a God a son thou art.

diaglotnt@Matthew:14:36 @ and besought him that only they might touch the tuft of the mantle of him; and as many as touched, were made whole.

diaglotnt@Matthew:15:2 @ Why the disciples of thee transgress the tradition of the elders? not for they wash the hands of them, whenever bread they may eat.

diaglotnt@Matthew:15:3 @ He but answering said to them: Why also you transgress the commandment of the God, through the tradition of you?

diaglotnt@Matthew:15:4 @ He for God he commanded, saying: Honor the father and the mother; and: He reviling father or mother, death let him die.

diaglotnt@Matthew:15:6 @ then not not may honor the father of him or the mother of him. And you annul the commandment of the God through the tradition of you.

diaglotnt@Matthew:15:7 @ O hypocrites, well prophesied concerning you Esaias, saying:

diaglotnt@Matthew:15:8 @ The people this with the lips me honor; the but heart of them far off is removed from me.

diaglotnt@Matthew:15:13 @ He but answering said: Every plantation, which not has planted the Father of me the heavenly, shall be rooted up.

diaglotnt@Matthew:15:14 @ Let alone them; guides they are blind of blind. Blind and blind if may lead, both into a pit will fall.

diaglotnt@Matthew:15:15 @ Answering and the Peter said to him: Explain to us the comparison this.

diaglotnt@Matthew:15:19 @ From for the heart comes forth purposes evil; murders, adulteries, fornications, thefts, false testimonies, evil speakers.

diaglotnt@Matthew:15:21 @ And departing thence the Jesus withdrew into the confines of Tyre and Sidon.

diaglotnt@Matthew:15:22 @ And lo, a woman Canaanitish, of the parts those coming out, cried out to him, saying: Pity me, O lord, O son David; the daughter of me sadly is demonized.

diaglotnt@Matthew:15:31 @ so that the crowds to wonder, beholding deaf speaking, maimed sound, lame walking and blind seeing; and they glorified the God of Israel.

diaglotnt@Matthew:15:32 @ The then Jesus, having called the disciples of him, said: I have compassion on the crowd, for already days three, they have remained with me, and not they have any thing they may eat; and to send away them fasting not I will, lest they may faint in the way.

diaglotnt@Matthew:15:35 @ And he directed the crowds to recline upon the ground.

diaglotnt@Matthew:16:4 @ A generation evil and adulterous a sign seeks; and a sign not shall be given to her, except the sign of Jonas the prophet. And leaving them, he went away.

diaglotnt@Matthew:16:7 @ They and reasoned among themselves saying: Because loaves not we have brought.

diaglotnt@Matthew:16:8 @ Knowing and the Jesus said: Why reason you among yourselves, O you weak of faith, because loaves not you have brought?

diaglotnt@Matthew:16:13 @ Coming and the Jesus into the parts of Caesarea of the Philip, asked the disciples of him, saying: Who me say the men to be, the son of the man?

diaglotnt@Matthew:16:14 @ They and said: Some, John the dipper; others and, Elias; other and, Jeremias, or one of the prophets.

diaglotnt@Matthew:16:16 @ Answering and Simon Peter said:Thou art the Anointed, the son of the God the living.

diaglotnt@Matthew:16:17 @ And answering the Jesus said to him: Blessed art thou, Simon son of Jonas; for flesh and blood not it has revealed to thee, but the Father of me, that in the heavens.

diaglotnt@Matthew:16:18 @ Also I and to thee say, that thou art a rock, and upon this the rock I will build of me the church, and gates of hades not shall prevail against her.

diaglotnt@Matthew:16:19 @ And I will give to thee the keys of the kingdom of the heavens; and whatever thou mayest bind upon the earth, shall be bound in the heavens; and whatever thou mayest loose upon the earth, shall be loosed in the heavens.

diaglotnt@Matthew:16:20 @ Then he charged the disciples of him, that no one they should tell that he is the Anointed.

diaglotnt@Matthew:16:24 @ Then the Jesus said to the disciples of him: If any one wish after me to come, let him deny himself, and let him bear the cross of him, and follow me.

diaglotnt@Matthew:16:25 @ Whoever for may wish the life of him to save, shall lose her; whoever and may lose the life of him on account of me, shall find her.

diaglotnt@Matthew:16:27 @ Is about for the the son of the man to come in the glory of the Father of him, with the messengers of him, and then he will render to each one according to the behavior of him.

diaglotnt@Matthew:16:28 @ Indeed I say to you, there are some of those here having stood, who not not shall taste of death, till they may see the son of the man coming in the royal majesty of him.

diaglotnt@Matthew:17:2 @ And he was transfigured in the presence of them, and shone the face of him as the sun; the and garments of him become white as the light.

diaglotnt@Matthew:17:4 @ Answering and the Peter said to the Jesus: O lord, good it is us here to be; if thou wilt, we may make here three tents, to thee one, and Moses one, and one Elias.

diaglotnt@Matthew:17:5 @ Still of him speaking, lo, a cloud of light overshadowed them; and lo, a voice out of the cloud, saying: This is the son of me the beloved, in whom I delight; of him hear you.

diaglotnt@Matthew:17:6 @ And having heard the disciples, they fell upon face of them, and were frightened greatly.

diaglotnt@Matthew:17:8 @ Lifting up then the eyes of them, no one they saw, except the Jesus alone.

diaglotnt@Matthew:17:9 @ And descending of them, from the mountain, charged them the Jesus, saying: To no one you may tell the vision, till the son of the man from dead (ones) should be raised.

diaglotnt@Matthew:17:12 @ I say but to you, that Elias just now came, and not they knew him, but have done to him as much as they wished; thus also the son of the man is about to suffer by them.

diaglotnt@Matthew:17:13 @ Then understood the disciples, that concerning John the dipper he spoke to them.

diaglotnt@Matthew:17:15 @ and saying: O lord, have pity on me the son; for he is moon–struck, and sadly suffers; often for he falls into the fire, and often into the water.

diaglotnt@Matthew:17:17 @ Answering and the Jesus said: O generation unfaithful and having been perverted; till when shall I be with you? till when shall I bear you? bring you to me him here.

diaglotnt@Matthew:17:18 @ And rebuked him the Jesus, and came out of him the demon; and was cured the boy from the hour that.

diaglotnt@Matthew:17:20 @ The and Jesus said to them: On account of the unbelief of you. Indeed for I say to you, If you have faith as a grain of mustard, you will say to the mountain this. Be thou removed from here there, and it will remove; and nothing will be impossible to you.

diaglotnt@Matthew:17:22 @ Were traveling and of them in the Galilee, said to them the Jesus: Is about the son of the man to be delivered up into hands of men,

diaglotnt@Matthew:17:25 @ He says: Yes. And when he was come into the house, anticipated him the Jesus, saying: Which to thee seems right, Simon? The kings of the earth from whom do they take taxes or census? from the sons of them, or from the aliens?

diaglotnt@Matthew:17:26 @ Says to him the Peter: From the aliens. Says to him the Jesus: Then exempt are the sons.

diaglotnt@Matthew:18:5 @ And whoever may receive a little child such one on the name of me, me receives.

diaglotnt@Matthew:18:6 @ Who but ever may insnare one of the little–ones these, of the believing into me, it is appropriate to him, that should be hung a millstone upper on the neck of him, and he should be sunk in the depth of the sea.

diaglotnt@Matthew:18:9 @ And if the eye of thee insnares thee, tear out it, and cast from thee; good of thee it is one–eyed into the life to enter, than two eyes having to be cast into the Gehenna of the fire.

diaglotnt@Matthew:18:10 @ See, not you may despise one of the little–ones these; I say for to you that the messengers of them in heavens perpetually see the face of the Father of me, that in heavens.

diaglotnt@Matthew:18:11 @ Is come for the son of the man to save the having been lost.

diaglotnt@Matthew:18:12 @ What to you seems right? if should have any man a hundred sheep, and should go astray one from them; not leaving the ninety–nine upon the mountain, going he seeks that having strayed?

diaglotnt@Matthew:18:14 @ Thus not it is will in the presence of the Father of you of that in heavens, that should perish one of the little–ones of them.

diaglotnt@Matthew:18:15 @ If and should in error against thee the brother of thee, go, test him between thee and him alone. If thee he may hear thou hast won the brother of thee;

diaglotnt@Matthew:18:16 @ If but not he may hear, take with thee besides one or two; that by mouth two of witnesses or of three may be proved every word.

diaglotnt@Matthew:18:17 @ If and he should disregard them, tell thou to the congregation; if and also of the congregation he should disregard, let him be to thee as the Gentile and the tax–gather.

diaglotnt@Matthew:18:18 @ Indeed i say to you, whatever you may bind on the earth, shall be having been bound in the heaven; and whatever you may loose on the earth, shall be having been loosed in the heaven.

diaglotnt@Matthew:18:19 @ Again I say to you, that if two of you may agree upon the earth, about any matter, whatever they may ask, it shall be to them from the Father of me, of that in heavens.

diaglotnt@Matthew:18:24 @ Having begun and of him to settle, they brought to him one a debtor of ten thousand talents.

diaglotnt@Matthew:18:28 @ Going out but the slave that, found one of the fellow–slaves of him, who owned to him a hundred denarii; and seizing him he coked him, saying: Pay to me if any thing thou owest.

diaglotnt@Matthew:18:30 @ He and not he would; but going away he cast him into prison, till he should pay that he was owing.

diaglotnt@Matthew:18:31 @ Seeing and the fellow–slaves of him that having been done, were grieved much; and going they related to the lord of them all that having been done.

diaglotnt@Matthew:18:35 @ So also the Father of me the heavenly will do to you if not you forgive each one the brother of him from the hearts of you.

diaglotnt@Matthew:19:1 @ And it came to pass, when ended the Jesus the words these, he departed from the Galilee, and came into the confines of the Judea, beyond the Jordan.

diaglotnt@Matthew:19:3 @ And came to him the Pharisees, trying him, and saying to him: If it is lawful to a man to release the wife of him upon every cause?

diaglotnt@Matthew:19:5 @ and said: On account of this shall leave a man the father and the mother, and shall be closely united to the wife of him; and shall be the two into flesh one.

diaglotnt@Matthew:19:6 @ So that no longer they are two, but flesh one. What then the God has joined together, a man not disunites.

diaglotnt@Matthew:19:7 @ They say to him: Why then Moses did enjoin to give a scroll of separation, and to release her?

diaglotnt@Matthew:19:9 @ I say but to you, that whoever may release the wife of him, except for fornication, and may marry another, commits adultery; and he her being released marrying, commits adultery.

diaglotnt@Matthew:19:12 @ There are for eunuchs, who from womb of mother were born so; and there are eunuchs, who were made eunuchs by the men; and there are eunuchs, who made eunuchs themselves on account of the kingdom of the heavens. He being able to admit, let him admit.

diaglotnt@Matthew:19:13 @ Then were brought to him little children that the hands he might lay on them, and he might pray; the but the disciples rebuked them.

diaglotnt@Matthew:19:15 @ And laying on them the hands, he departed thence.

diaglotnt@Matthew:19:16 @ And lo, one coming, said to him: O teacher good, what good must I do, that I may have life age–lasting?

diaglotnt@Matthew:19:17 @ He and he said to him: Why me askest thou concerning the good? one is the good. If but thou wishest to enter into the life, keep strictly the commandments.

diaglotnt@Matthew:19:19 @ Honor the father and the mother; and Thou shalt love the neighbor of thee as thyself.

diaglotnt@Matthew:19:21 @ Said to him the Jesus: If thou wishest perfect to be, go, sell of thee the possessions, and give to poor; and thou shalt have treasure in heaven; and hither, follow me.

diaglotnt@Matthew:19:22 @ Having heard and the young man the word, went away sorrowing; he was for having possessions many.

diaglotnt@Matthew:19:28 @ The and Jesus said to them: Indeed I say to you, that you the having followed me, in the new birth day when may sit the son of the man upon a throne of glory of him, shall sit also you upon twelve thrones, judging the twelve tribes of the Israel.

diaglotnt@Matthew:19:29 @ And all who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, on account of the name of me, a hundred fold shall receive, and life age–lasting shall inherit.

diaglotnt@Matthew:20:7 @ They say to him: Because no one us hired. He says to them: Go also you into the vineyard; and whatever maybe just, you shall receive.

diaglotnt@Matthew:20:8 @ Evening and having come on, says the lord of the vineyard to the steward of him: Call the laborers, and give to them the hire, beginning from the last, till the first.

diaglotnt@Matthew:20:12 @ saying: That these the last one hour worked, and equal to us them thou hast made, to the having endured the burden of the day, and the burning heat.

diaglotnt@Matthew:20:13 @ He but answering said to one of them: Friend, not I wrong thee; not of a denarius didst thou agree to me?

diaglotnt@Matthew:20:18 @ Lo, we go up to Jerusalem, and the son of the man will be delivered up to the high–priests and scribes; and they will condemn him to death,

diaglotnt@Matthew:20:20 @ Then came to him the mother of the sons of Zebedee, with the sons of her, prostrating, and asking something from him.

diaglotnt@Matthew:20:21 @ He and said to her: What wilt thou? She says to him: Say that may sit these the two sons of me, one at right of thee, and one at left of thee, in the kingdom of thee.

diaglotnt@Matthew:20:24 @ And having heard the ten, were angry on account of the two brothers.

diaglotnt@Matthew:20:25 @ The but Jesus, having called them, said: You know, that the rulers of the nations domineer over them. Not thus great exercise authority over them.

diaglotnt@Matthew:20:26 @ Not thus it shall be among you; but whoever may wish among you great to become, let him be of you servant;

diaglotnt@Matthew:20:27 @ and whoever may wish among you to be first, let him be of you a slave;

diaglotnt@Matthew:20:28 @ even as the son of the man not came to be served but to serve, and to give the life of him a ransom for many.

diaglotnt@Matthew:20:30 @ And lo, two blind men, sitting by the way, hearing that Jesus passes by, cried out, saying: Pity us, O lord, son of David.

diaglotnt@Matthew:20:31 @ The and crowd reproved them, that they might be silent. They but more did cry out, saying: Pity us, O lord, son of David.

diaglotnt@Matthew:21:3 @ And if any (one) to you should say any (thing), you shall say: That the lord of them need has; immediately and he will need them.

diaglotnt@Matthew:21:4 @ This and all has been done, that might be fulfilled the word spoken through the prophets, saying:

diaglotnt@Matthew:21:5 @ Say to the daughter of Zion: Lo, the king of thee comes to thee meek, and having been set on an ass, even a foal a son of a beast of burden.

diaglotnt@Matthew:21:6 @ Having gone and the disciples, and having done as commanded to them the Jesus,

diaglotnt@Matthew:21:7 @ they led the ass and the foal, and they placed upon them the mantles of them; and they caused to sit on (one) of them.

diaglotnt@Matthew:21:9 @ The and crowds those going before and those following did cry, saying: Hosanna to the son of David; worthy of blessing he coming in name of Lord; hosanna in the highest.

diaglotnt@Matthew:21:12 @ And entered the Jesus into the temple of the God, and cast out all the selling and buying in the temple, and the tables of the money changers overturned, and the seats of the selling the doves;

diaglotnt@Matthew:21:15 @ Having seen but the high–priests and the scribes the wonders, which he did, and the boys crying in the temple, and saying: Hosanna to the son of David; they were angry,

diaglotnt@Matthew:21:16 @ and said to him: Hearest thou what these are saying? The and Jesus says them: Yes; Never have you read: That out of mouth of babes and of suckling (ones) thou has perfected praise?

diaglotnt@Matthew:21:19 @ And seeing a fig–tree one by the way, he came to her, and nothing found in her except leaves alone; and he says to her: No more by thee fruit may be produced to the age. And withered immediately the fig–tree.

diaglotnt@Matthew:21:20 @ And seeing the disciples wondered, saying: How soon withered the fig–tree?

diaglotnt@Matthew:21:21 @ Answering and the Jesus said to them: Indeed I say to you, if you may have faith, and not should doubt, not only the (miracle) of the fig–tree you shall do, but also if to the mountain this you should say: Be thou lifted up, and be cast into the sea; it shall be done.

diaglotnt@Matthew:21:24 @ Answering and the Jesus said to them: I will ask you also I word one; which if you may say to me, also I to you will tell, by what authority these (things) I do;

diaglotnt@Matthew:21:25 @ the dipping of John whence was? from heaven, or from men? They and reasoned among themselves, saying: If we should say, from heaven; he will say to us: Why then not did you believe to him?

diaglotnt@Matthew:21:28 @ What but to you seems right? A man had children two; and coming to the first, he said: Son, go, to–day work in the vineyard of me.

diaglotnt@Matthew:21:35 @ And having taken the husbandmen the slaves of him, him indeed they flayed, him and they killed, him and they pelted with stones.

diaglotnt@Matthew:21:37 @ Afterwards and he sent to them the son of him, saying: They will regard the son of me.

diaglotnt@Matthew:21:38 @ The but husbandmen, seeing the son, said among themselves: This is the heir; come, we may kill him, and may retain the inheritance of him.

diaglotnt@Matthew:21:41 @ They say to him: Wretches wretchedly destroy them; and the vineyard will let out to other husbandmen, who will render to him the fruits in the seasons of them.

diaglotnt@Matthew:21:42 @ He says to them the Jesus: Never have you read in the writings: A stone which rejected they building, the same was made into a head of a corner; from Lord was this, and it is wonderful in eyes of us?

diaglotnt@Matthew:21:43 @ On account of this I say to you, that shall be taken from you the kingdom of the God, and shall be given to a nation making the fruits of her.

diaglotnt@Matthew:21:44 @ And he falling on the stone this, shall be broken; on whom but it shall fall, it will crush to pieces him.

diaglotnt@Matthew:22:2 @ Has been likened the kingdom of the heavens to a man a king, who made marriage–feasts to the son of him,

diaglotnt@Matthew:22:10 @ And having gone forth the slaves those into the ways, they brought together all, as many as they found, bad ones both and good ones; and was filled the marriage–feast of reclining ones.

diaglotnt@Matthew:22:11 @ Having entered and the king to see the reclining ones, saw there a man not having been clothed a garment of marriage;

diaglotnt@Matthew:22:15 @ Then having gone the Pharisees counsel took, how him they might insnare in word.

diaglotnt@Matthew:22:16 @ And they sent away to him the disciples of them with the Herodians, saying: O teacher, we know, that true thou art, and the way of the God in truth thou teachest, and not there is care to thee about no one; not for thou lookest into face of men.

diaglotnt@Matthew:22:20 @ And he says to them: Of whom the likeness this and the inscription?

diaglotnt@Matthew:22:22 @ And having heard they wondered: and leaving him they departed.

diaglotnt@Matthew:22:23 @ In that the day came to him Sadducees, they saying, not to be a resurrection; and they asked him,

diaglotnt@Matthew:22:24 @ saying: O teacher, Moses said: If any one should die not having children, shall marry the brother of him the wife of him, and shall raise seed to the brother of him.

diaglotnt@Matthew:22:26 @ Likewise also the second, and the third till the seven.

diaglotnt@Matthew:22:28 @ In the therefore resurrection, of whom of the seven shall be a wife? all for had her.

diaglotnt@Matthew:22:30 @ In for the resurrection neither they marry, nor are given in marriage, but as messengers of the God in heaven are.

diaglotnt@Matthew:22:31 @ About but the resurrection of the dead (ones) not have you read that having been spoken to you by the God, saying:

diaglotnt@Matthew:22:32 @ I am the God of Abraham, and the God of Isaac, and the God of Jacob? Not is the God, a God of dead (ones), but of living (ones).

diaglotnt@Matthew:22:33 @ And having heard the crowds, were astonished at the teaching of him.

diaglotnt@Matthew:22:34 @ The and Pharisees, hearing that he silenced the Sadducees, were assembled on the same;

diaglotnt@Matthew:22:35 @ and asked one out of them, a lawyer, tempting him and saying:

diaglotnt@Matthew:22:39 @ Second and like to it; Thou shalt love the neighbor of thee, as thyself.

diaglotnt@Matthew:22:42 @ saying: What to you thinks about the Anointed? of whom a son is he? They say to him: Of the David.

diaglotnt@Matthew:22:45 @ If then David calls him lord, how a son of him is he?

diaglotnt@Matthew:22:46 @ And no one was able to him to answer a word; nor dared any one from that the day to ask him any more.

diaglotnt@Matthew:23:2 @ saying: Upon the Moses seat sit the scribes and the Pharisees.

diaglotnt@Matthew:23:4 @ They bind for burdens heavy and oppressive, and place upon the shoulders of the men; of the and finger of them not they will to move them.

diaglotnt@Matthew:23:7 @ and the salutations in the markets, and to be called by the men rabbi, rabbi;

diaglotnt@Matthew:23:8 @ You but not may be called rabbi; one for is of you the leader; all but you brethren are.

diaglotnt@Matthew:23:9 @ And father not you may call of you on the earth; one for is the Father of you, he in the heavens.

diaglotnt@Matthew:23:10 @ Neither be ye called leaders; one for of you is the leader, the Anointed.

diaglotnt@Matthew:23:13 @ Woe but to you, scribes and Pharisees, hypocrites; because you devour the houses of the widows, and for a show long are praying; through this you shall receive heavier judgment.

diaglotnt@Matthew:23:15 @ Woe to you, scribes and Pharisees hypocrites; because you go about the sea and the dry, to make one proselyte; and when he becomes, you make him a son of Gehenna double of you.

diaglotnt@Matthew:23:18 @ Also; Whoever may swear by altar, nothing it is; who but ever may swear by the gift that upon it, he is bound.

diaglotnt@Matthew:23:20 @ He then answering by the altar swears by it and by all the (things) upon it;

diaglotnt@Matthew:23:21 @ and the swearing by the temple, swears by it and by the (one) having inhabited it;

diaglotnt@Matthew:23:22 @ and he swearing by the heaven, swears by the throne of the God and by the (one) sitting upon it.

diaglotnt@Matthew:23:27 @ Woe to you, scribes and Pharisees, hypocrites; because you are like to tombs having been whitened, which without indeed appear beautiful, within but are full of bones of dead and of all uncleanness.

diaglotnt@Matthew:23:29 @ Woe to you, scribes and Pharisees, hypocrites; because you build the tombs of the prophets, and adorn the monuments of the just,

diaglotnt@Matthew:23:31 @ So that you testify to yourselves, that sons you are of the having killed the prophets.

diaglotnt@Matthew:23:35 @ so that may come upon you all blood righteous, being shed upon the earth from the blood of Abel the just to the blood of Zecharias a son of Barachias, whom you killed between the temple and the altar.

diaglotnt@Matthew:23:36 @ Indeed I say to you, that shall come these (things) all upon the generation this.

diaglotnt@Matthew:23:37 @ Jerusalem, Jerusalem, the killing the prophets, and stoning the having been sent to her; how often I desired to gather the children of thee, what manner gathers a bird the brood of herself under the wings? and not you were willing.

diaglotnt@Matthew:24:2 @ The and Jesus said to them: Not you see all these? Indeed I say to you, not not should be left here a stone upon stone, which not shall be thrown down.

diaglotnt@Matthew:24:3 @ Sitting and of him upon the mountain of the olive tree, came to him the disciples privately saying: Tell to us, when these (things) shall be? and what the sign of the thy presence and of the end of the age?

diaglotnt@Matthew:24:4 @ And answering the Jesus said to them: Take heed, not any one you may deceive.

diaglotnt@Matthew:24:7 @ Shall be raised up for nation against nation, and kingdom against kingdom; and there shall be famines, and plagues, and earthquakes in places.

diaglotnt@Matthew:24:9 @ Then they shall deliver up you to affliction, and shall kill you; and you shall be being hated by all of the nations on account of the name of me.

diaglotnt@Matthew:24:14 @ And shall be published this the glad tidings of the kingdom in whole the habitable, for a testimony to all the nations; and then shall come the end.

diaglotnt@Matthew:24:15 @ When therefore you may see the abomination of the desolation, the word having been spoken through Daniel the prophet, having stood in place holy; (he reading let him think;)

diaglotnt@Matthew:24:17 @ he upon the roof, not let him go down, to take the out of the house of him;

diaglotnt@Matthew:24:21 @ Shall be for then affliction great, such as not has been from a beginning of world till the now, nor not not may be.

diaglotnt@Matthew:24:22 @ And except were shortened the days those, not should be saved all flesh; on account of but the chosen shall be shortened the days those.

diaglotnt@Matthew:24:24 @ Shall be raised for false anointed ones and false prophets, and shall give signs great and wonders, so as to deceive, if possible even the chosen.

diaglotnt@Matthew:24:27 @ As for the lightning comes out from east, and shines to west, so shall be also the presence of the son of the man.

diaglotnt@Matthew:24:29 @ Immediately but after the affliction of the days those, the sun shall be darkened, and the moon not shall give the light of her, and the stars shall fall from the heaven, and the powers of the heavens shall be shaken.

diaglotnt@Matthew:24:30 @ And then shall appear the sign of the son of the man in the heaven; and then shall lament all the tribes of the earth, and they shall see the son of the man coming upon the clouds of the heaven, with power and glory much;

diaglotnt@Matthew:24:31 @ and he will send the messengers of him with of trumpet a voice great; and they shall gather the chosen (ones) of him from the four winds, from extremities of heavens to extremities of them.

diaglotnt@Matthew:24:34 @ Indeed I say to you, not not may pass away the generation this, till all these may be done.

diaglotnt@Matthew:24:36 @ About and the day that and hour no one knows, nor the messengers of the heavens, except the Father alone.

diaglotnt@Matthew:24:37 @ As and the days of the Noah, even so will be also the presence of the son of the man.

diaglotnt@Matthew:24:39 @ and not they knew, till came the flood and took away all; even so will be also the presence of the son of the man.

diaglotnt@Matthew:24:40 @ Then two shall be in the field; the one is taken away and the one is left.

diaglotnt@Matthew:24:41 @ Two grinding in the mill; one is taken away, and one is left.

diaglotnt@Matthew:24:44 @ On account of this also you be ready; because in which hour not you think, the son of the man comes.

diaglotnt@Matthew:24:45 @ Who then is the faithful slave and prudent, whom placed the lord of him over the domestics of him, of the to give to them the food in season?

diaglotnt@Matthew:24:47 @ Indeed I say to you, that over all the possessions of him he will place him.

diaglotnt@Matthew:25:10 @ Going away and of them to buy, came the bridegroom; and the prepared ones entered with him into the nuptial–feasts; and was closed the door.

diaglotnt@Matthew:25:15 @ and to him indeed he gave five talents, to him and two, to him and one; to each according to the own power; and went abroad immediately.

diaglotnt@Matthew:25:18 @ He but the one having received having retired digged in the earth, and hid the silver of the lord of him.

diaglotnt@Matthew:25:20 @ And coming he the five talents having received, brought other five talents, saying: O lord, five talents to me thou delivered; see, other five talents I gained upon them.

diaglotnt@Matthew:25:22 @ Coming and also he the two talents having received, said: O lord, two talents to me thou deliveredst; lo, other two talents I gained upon them;

diaglotnt@Matthew:25:24 @ Coming and also he the one talent having taken, said: O lord, I knew thee, that hard thou art a man, reaping where not thou sowed, and gathering whence not thou scatteredst;

diaglotnt@Matthew:25:31 @ When and may come the son of the man in the glory of him, and all the messengers with him, then shall be sit on a throne of glory of him,

diaglotnt@Matthew:25:32 @ and will be gathered in presence of him all the nations; and he will separate them from each other, as the shepherd separates the sheep from the goats;

diaglotnt@Matthew:25:34 @ Then will say the king to the by right of him: Come the having been blessed of the Father of me, inherit the having been prepared to you kingdom from a foundation of world.

diaglotnt@Matthew:25:36 @ naked, and you clothed me; I was sick, and you visited me; in prison I was, and you came to me.

diaglotnt@Matthew:25:37 @ Then shall answer to him the just one, saying: O lord, when thee we saw hungering, and nourished? or thirsting, and we gave drink?

diaglotnt@Matthew:25:39 @ When and thee we saw sick, or in prison, and we came to thee?

diaglotnt@Matthew:25:40 @ And answering the king will say to them: Indeed I say to you, in whatever you did, to one of these of the brothers of me of the least, to me you did.

diaglotnt@Matthew:25:43 @ a stranger I was, and not you entertained me; naked, and not you clothed me; sick, and in prison, and not you visited me.

diaglotnt@Matthew:25:44 @ Then will answer and they, saying: O lord, when thee we saw hungering, or thirsting, or a stranger, or naked, or sick, or in prison, and not we served thee?

diaglotnt@Matthew:25:45 @ Then he will answer them, saying: Indeed I say to you, in as much not you did to one of these of the least, neither to me you did.

diaglotnt@Matthew:25:46 @ And shall go away these into a cutting–off age–lasting; the and just ones into life age–lasting.

diaglotnt@Matthew:26:2 @ You know, that after two days the passover comes on; and the son of the man is delivered into the to be crucified.

diaglotnt@Matthew:26:4 @ and they consulted, that the Jesus with deceit they might seize and might kill.

diaglotnt@Matthew:26:5 @ They said but: Not in the feast, that not a tumult there should be among the people.

diaglotnt@Matthew:26:6 @ The and Jesus having arrived in Bethany, in a house of Simon the leper,

diaglotnt@Matthew:26:7 @ came to him a woman, an alabaster box of balsam having great value, and she poured upon the head of him being reclined.

diaglotnt@Matthew:26:8 @ Seeing and the disciples of him, were displeased, saying: On account of what the loss this?

diaglotnt@Matthew:26:12 @ Having cast for she the balsam this upon the body of me, to the to prepare for burial me she did.

diaglotnt@Matthew:26:14 @ Then going one of the twelve he being named Judas Iscariot, to the high–priests,

diaglotnt@Matthew:26:18 @ He and said: Go you into the city to the certain one, and say to him: The teacher says: The season of me nigh is; to thee I will make the passover with the disciples of me.

diaglotnt@Matthew:26:21 @ And of eating of them, he said: Indeed I say to you, that one of you will deliver up me.

diaglotnt@Matthew:26:22 @ And being grieved exceedingly, they began to say to him each one of them: Not I am, O lord?

diaglotnt@Matthew:26:24 @ The indeed son of the man goes as it has been written about him; Woe but to the man that, through whom the son of the man is delivered up; good it was to him, if not was born the man that.

diaglotnt@Matthew:26:37 @ And having taken the Peter and the two sons of Zebedee, he began to be sorrowful and to be in anguish.

diaglotnt@Matthew:26:39 @ And going forward a little, he fell on face of him, praying, and saying: O Father of me, if possible it is, let pass from me the cup this; but not as I will, but as thou.

diaglotnt@Matthew:26:40 @ And he comes to the disciples, and finds them sleeping, and he says to the Peter: So not could you one hour to watch with me?

diaglotnt@Matthew:26:41 @ Watch you and pray you, that not you enter into temptations; and indeed spirit ready, the but flesh weak.

diaglotnt@Matthew:26:42 @ Again, a second time going away, he prayed, saying: O Father of me, if not it is possible this, the cup to pass from me, except it I drink, be done the will of thee.

diaglotnt@Matthew:26:45 @ Then he comes to the disciples of him, and says to them: Sleep you the remainder and rest you? lo, has come nigh the hour, and the son of man is delivered up into hands of sinners.

diaglotnt@Matthew:26:47 @ And while of him speaking, lo, Judas, one of the twelve, came, and with him a crowd great with swords and clubs, from the high–priests and elders of the people.

diaglotnt@Matthew:26:50 @ The but Jesus said to him: Companion, for what art thou present? Then coming they laid the hands on the Jesus, and they seized him.

diaglotnt@Matthew:26:51 @ And lo, one of the with Jesus, stretching the hand, drew out the sword of him; and striking the slave of the high–priest, cut off of him the ear.

diaglotnt@Matthew:26:53 @ Or thinkest thou, that not I am able now to entreat the Father of me, and will furnish to me more then twelve legions of messengers?

diaglotnt@Matthew:26:54 @ How then should be fulfilled the writings, that thus it must be done.

diaglotnt@Matthew:26:55 @ In that the hour said the Jesus to the crowds: As upon a robber came you out with swords and clubs, to take me; every day with you I did sit teaching in the temple, and not you seized me.

diaglotnt@Matthew:26:56 @ This but all has been done, that might be fulfilled the writings of the prophets. Then the disciples all, leaving him, they fled.

diaglotnt@Matthew:26:58 @ The but Peter followed him at a distance, to the palace of the high–priest; and having gone in, sat with the attendants, to see the end.

diaglotnt@Matthew:26:59 @ The and high–priests and the elders and the high–council whole sought false testimony against the Jesus, so that him they might deliver to death.

diaglotnt@Matthew:26:63 @ The but Jesus was silent. And answering the high–priest said to him: I adjure thee by the God of the living, that to us thou tell, if thou art the Anointed, the son of the God.

diaglotnt@Matthew:26:64 @ Says to him the Jesus: Thou has said. Besides I say to you, from now you shall see the son of the man sitting at right of the power, and coming upon the clouds of the heaven.

diaglotnt@Matthew:26:69 @ The and Peter without sat in the courtyard. And came to him one maid–servant, saying: Also thou wast with Jesus of the Galilee.

diaglotnt@Matthew:27:2 @ And binding him, they led, and delivered up him to Pontius Pilate the governor.

diaglotnt@Matthew:27:3 @ Then seeing Judas, that betraying him, that he was condemned, repenting he returned the thirty pieces of silver to the high–priests and the elders,

diaglotnt@Matthew:27:5 @ And hurling the pieces of silver in the temple, he withdrew; and having gone forth strangled himself.

diaglotnt@Matthew:27:9 @ Then was fulfilled the word spoken through Jeremiah the prophet, saying: And I took the thirty pieces of silver, the price of the having been valued, whom they valued from sons of Israel,

diaglotnt@Matthew:27:14 @ And not he answered him to not even one word; so as to astonish the governor greatly.

diaglotnt@Matthew:27:15 @ At and a feast was accustomed the governor to release one to the crowd prisoner, whom they wished.

diaglotnt@Matthew:27:16 @ They had and then a prisoner noted, being called Barabbas.

diaglotnt@Matthew:27:19 @ Being seated and of him upon the tribunal, sent to him the wife of him, saying: Nothing to thee and to the just one that; many things for I suffered this day in a dream because of him.

diaglotnt@Matthew:27:23 @ The and governor said: What for evil has he done? They but vehemently cried, saying: Let him be crucified.

diaglotnt@Matthew:27:25 @ And answering all the people said: The blood of him upon us, and upon the children of us.

diaglotnt@Matthew:27:28 @ And having stripped him, they put on to him a soldier’s cloak scarlet.

diaglotnt@Matthew:27:29 @ And braiding a crown of thorns, placed upon the head of him, and a reed of the right of him; and bending the knee in presence of him, mocked him, saying: Hail, the king of the Jews.

diaglotnt@Matthew:27:30 @ And spitting on him, they took the reed, and struck on the head of him.

diaglotnt@Matthew:27:31 @ And when they had mocked him, they took off him the soldier’s cloak, and put on him the garments of him; and led away him into the to be crucified.

diaglotnt@Matthew:27:32 @ Going out and, they met a man a Cyrenian, by name Simon; him they compelled, that he might carry the cross of him.

diaglotnt@Matthew:27:37 @ And they placed above the head of him the accusation of him having been written: This is Jesus the king of the Jews.

diaglotnt@Matthew:27:38 @ Then were crucified with him two robbers; one by right, and one by left.

diaglotnt@Matthew:27:39 @ Those and passing along reviled him, shaking the heads of them,

diaglotnt@Matthew:27:40 @ and saying: He overthrowing the temple, and in three days building, save thyself; if a son thou art of the God, come down from the cross.

diaglotnt@Matthew:27:43 @ He trusted in the God; let him rescue now him, if he wishes him; he said for: That of God I am a son.

diaglotnt@Matthew:27:45 @ From now sixth hour darkness was on all the land, till hour ninth.

diaglotnt@Matthew:27:48 @ And immediately running one of them, and taking a sponge, filling and of vinegar, and attaching to a reed, gave to drink him.

diaglotnt@Matthew:27:49 @ The but others said: Leave alone; we may see, if comes Elias, will be saving him.

diaglotnt@Matthew:27:52 @ and the tombs were opened; and many bodies of the having been asleep holy ones were raised,

diaglotnt@Matthew:27:53 @ and coming forth from the tombs, after the resurrection of him went into the holy city, and appeared to many.

diaglotnt@Matthew:27:54 @ The and centurion and those with him watching the Jesus, seeing the earthquake and the things being done, they were afraid much, saying: Truly of God a son was this.

diaglotnt@Matthew:27:56 @ among whom was Mary the Magdalene, and Mary the of the James and Joses mother, and the mother of the sons of Zebedee.

diaglotnt@Matthew:27:60 @ and laid it in the new of himself tomb, which he had hewn in the rock; and having rolled a stone great of the door of the tomb he went away.

diaglotnt@Matthew:27:62 @ The now next day, which is after the preparation, were assembled the high–priests and the Pharisees to the Pilate,

diaglotnt@Matthew:27:66 @ They and going made fast the tomb, having sealed the stone, with the guard.

diaglotnt@Matthew:28:2 @ And lo, a shaking occurred great; a messenger for of a Lord, descending from heaven, approaching rolled away the stone from the door, and sat upon it.

diaglotnt@Matthew:28:11 @ Going away and of them, lo, some of the keepers, coming into the city, told to the high–priests all the (things) having been done.

diaglotnt@Matthew:28:15 @ They and having received the pieces of silver, did as they were taught. And is spread abroad the word this among Jews till the day.

diaglotnt@Matthew:28:18 @ And approaching the Jesus, spoke to them, saying: Has been given to me all authority in heaven and on earth.

diaglotnt@Matthew:28:19 @ Going forth disciple you all the nations, immersing them into the name of the Father and of the Son and of the holy spirit;

diaglotnt@Mark:1:1 @ A beginning of the glad tidings of Jesus Anointed, a son of the God.

diaglotnt@Mark:1:4 @ Was John dipping in the desert, and publishing a dipping of reformation into forgiveness of sins.

diaglotnt@Mark:1:5 @ And went out to him all the Judea country, and the Jerusalem all; and were dipped in the Jordan river by him, confessing the sins of them.

diaglotnt@Mark:1:6 @ Was now John having been clothed hairs of a camel, and a belt made of skin around the loins of him, and eating locusts and honey wild.

diaglotnt@Mark:1:10 @ And immediately ascending from the water, he saw rending the heavens, and the spirit, as a dove, descending upon him.

diaglotnt@Mark:1:11 @ And a voice came out of the heavens: Thou art the son of me the beloved in whom I delight.

diaglotnt@Mark:1:15 @ and saying: That has been fulfilled the season, and has come nigh the majesty of the God; reform you, and believe you in the good message.

diaglotnt@Mark:1:16 @ Walking and by the sea of the Galilee, he saw Simon and Andrew the brother of him, casting a fishing net in the sea; they were for fishers.

diaglotnt@Mark:1:24 @ saying: Let alone, what to us and to thee, Jesus O Nazarene, comet thou to destroy us? I know thee who thou art, the holy of the God.

diaglotnt@Mark:1:26 @ And convulsing him the spirit the unclean, and crying a voice great, came out of him.

diaglotnt@Mark:1:27 @ And they were astonished all, so as to reason among themselves, saying: What is this? what the teaching the new this? that with authority even to the spirits to the unclean he enjoins and they harken to him.

diaglotnt@Mark:1:29 @ And instantly, out of the synagogue being come, he went into the house of Simon and Andrew, with James and John.

diaglotnt@Mark:1:30 @ The and mother–in–law of Simon was laid down having a fever; and immediately they spoke to him about her.

diaglotnt@Mark:1:32 @ Evening and being come, when set the sun, they brought to him all those sickness having, and those being demonized;

diaglotnt@Mark:1:34 @ And he healed many sick having various diseases; and demons many cast out, and not allowed to speak the demons, because they knew him.

diaglotnt@Mark:1:36 @ And eagerly followed him the Simon and those with him.

diaglotnt@Mark:1:39 @ And he was proclaiming in the synagogues of the, in whole the Galilee, and the demons casting out.

diaglotnt@Mark:1:44 @ and says to him: See, to no one anything thou tell; but go, thyself show to the priest, and offer for the purification of thee what enjoined Moses, for a witness to them.

diaglotnt@Mark:1:45 @ He but going out began to publish many (things) and spread abroad the word, so as no longer him to be able publicly into a city to enter; but without in desert place he was, and they went to him from all parts.

diaglotnt@Mark:2:2 @ And immediately were gathered together many, so as no longer to contain not even the places near the door; and he spake to them the word.

diaglotnt@Mark:2:4 @ And not being able to come nigh to him through the crowd, they uncovered the roof, where he was; and having dug through they let down the bed upon which the paralytic was laid.

diaglotnt@Mark:2:5 @ Seeing and the Jesus the faith of them, says to the paralytic: Son, are forgiven of thee the sins.

diaglotnt@Mark:2:6 @ Were but some of the scribes there sitting and reasoning in the hearts of them:

diaglotnt@Mark:2:7 @ Why this thus speaks blasphemy? Who is able to forgive sins, if not one the God?

diaglotnt@Mark:2:8 @ And immediately knowing the Jesus to the spirit of himself, that thus they reasoned among themselves, said to them: Why these (things) reason you in the hearts of you?

diaglotnt@Mark:2:10 @ That but you may know, that authority has the son of the man on the earth to forgive sins; (he says to the paralytic:)

diaglotnt@Mark:2:12 @ And he was raised immediately, and taking up the bed, went out in presence of all; so as to astonish all, and to glorify the God, saying: That never thus we saw.

diaglotnt@Mark:2:14 @ And passing on he saw Levi the of the Alpheus, sitting at the custom house, and says to him: Follow me. And arising up he followed him.

diaglotnt@Mark:2:17 @ And hearing the Jesus says to them: No need have those being well of a physician, but those sick being. Not I came to call just (ones) but sinners.

diaglotnt@Mark:2:19 @ And said to them the Jesus: Not are able the sons of the bride–chamber, in which the bridegroom with them is, to fast? so long a time with themselves they have the bridegroom, not are able to fast.

diaglotnt@Mark:2:21 @ No one a patch of cloth unfulled sews on to a mantle old; if but not, takes away the patch of itself the new of the old, and worse a rent becomes.

diaglotnt@Mark:2:22 @ And no one puts wine new into bottles old; if but not, bursts the wine the new the bottles, and the wine is spilled, and the bottles are lost; but wine new into bottles new must be put.

diaglotnt@Mark:2:28 @ So that a lord is the son of the man even of the sabbath.

diaglotnt@Mark:3:8 @ and from the Idumea, and beyond the Jordan, and those about Tyre and Sidon, a multitude great, having heard what things he did, came to him.

diaglotnt@Mark:3:9 @ And he spake to the disciples of him, that a small vessel should attend him, because of the crowd, that not they might throng him.

diaglotnt@Mark:3:11 @ And the spirits the unclean, when him gazing on, fell before him, and cried, saying: That thou art the son of the God.

diaglotnt@Mark:3:15 @ and to have authority to cure the diseases, and to cast out the demons.

diaglotnt@Mark:3:16 @ And he put on to the Simon a name Peter;

diaglotnt@Mark:3:17 @ and James that of the Zebedee, and John the brother of the James; and he put on them names Boanerges, that is, sons of thunder;

diaglotnt@Mark:3:18 @ and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James that of the Alpheus, and Thaddeus, and the Simon the Canaanite,

diaglotnt@Mark:3:22 @ And the scribes, those from Jerusalem having come down, said: That Beelzebul he has; also; That by the chief of the demons he casts out the demons.

diaglotnt@Mark:3:27 @ No one is able the household goods of the strong man, entering into the house of him, to plunder, if not first the strong man he should bind; and then the house of him he will plunder.

diaglotnt@Mark:3:28 @ Indeed I say to you, that all will be forgiven to the sons of the men the sins, and the evil speakings, whatever they may revile;

diaglotnt@Mark:4:1 @ And again he began to teach by the sea; and was assembled to him a crowd great, so as him entering into the ship, to sit in the sea; and all the crowd by the sea on the land was.

diaglotnt@Mark:4:4 @ And it happened in the sowing, this indeed fell on the path; and came the birds, and ate it.

diaglotnt@Mark:4:5 @ Another and fell on the rocky ground, where not it had earth much; and immediately it sprung up, through the not to have a depth of earth.

diaglotnt@Mark:4:8 @ And another fell into the ground the good; and it bore fruit springing up and increasing; and bore one thirty, and one sixty, and one a hundred.

diaglotnt@Mark:4:10 @ When and he was alone, asked him those about him, with the twelve, the parables.

diaglotnt@Mark:4:11 @ And he said to them: To you it is given to know the secret of the kingdom of the God; to them but to those without in parables the all (things) are done;

diaglotnt@Mark:4:16 @ And these are like those on the rocky ground being sown, who, when they may hear the word, immediately with joy they receive it;

diaglotnt@Mark:4:17 @ and not they have a root in themselves, but for a reason they are; then occurring trial or persecution through the word, immediately they are offended.

diaglotnt@Mark:4:19 @ and the cares of the age, and the delusion of the wealth, and the about the other (things) strong desires entering in choke the word; and unfruitful it becomes.

diaglotnt@Mark:4:20 @ And these are those upon the ground the good being sown, who hear the word, and accept; and bear fruit, one thirty, and one sixty, and one a hundred.

diaglotnt@Mark:4:21 @ And he said to them: Neither the lamp comes, that under the measure it may be placed, or under the couch? not that on the lamp–stand it may be placed?

diaglotnt@Mark:4:23 @ If any one has ears to hear, let him hear.

diaglotnt@Mark:4:24 @ And he said to them: Consider you, what you hear. In what measure you measure, it shall be measured to you.

diaglotnt@Mark:4:26 @ And he said: Thus is the kingdom of the God, as if a man should cast the seed on the earth,

diaglotnt@Mark:4:31 @ As a grain of mustard, which, when it may be sown on the earth, less of all of the seeds it is of those on the earth;

diaglotnt@Mark:4:38 @ And was he in the stern, on the pillow sleeping; and they awoke him, and they said to him: O teacher, not it concerns thee, that we perish?

diaglotnt@Mark:4:41 @ And they feared a fear great, and said to one another: Who then this is, for even the wind and the sea hearken to him.

diaglotnt@Mark:5:3 @ who the dwelling had in the tomb; and not even with chains no one was able him to bind,

diaglotnt@Mark:5:4 @ for the him many times with fetters and chains to have been bound, and to have been hurt by him the chains, and the fetters to have been broken; and no one him was able to tame;

diaglotnt@Mark:5:5 @ and always, night and day, in the tombs and in mountains he was crying out, and cutting himself with stones.

diaglotnt@Mark:5:7 @ and crying out with voice great, said: what to me and to thee, Jesus, O son of the God of the highest? I will adjure thee the God, not me thou mayest torment.

diaglotnt@Mark:5:9 @ And he asked him: What thy name? and he says to him: Legion name to me; for many we are.

diaglotnt@Mark:5:12 @ And besought him the demons, saying: Dismiss us into the swine, that into them we may go.

diaglotnt@Mark:5:14 @ Those and feeding them fled, and reported to the city, and to the villages. And they came out to see, what is that having been done.

diaglotnt@Mark:5:15 @ And they come to the Jesus, and they behold the being demonized sitting and having been clothed, and being of sane mind, and having been possessed by the legion; and they were afraid.

diaglotnt@Mark:5:16 @ And related to them those having seen, how it happened to the one being demonized, and about the swine.

diaglotnt@Mark:5:18 @ And entering of him into the ship, besought him he having been demonized, that he might be with him.

diaglotnt@Mark:5:19 @ And not he suffered him, but he says to him: Go into the house of thee to the friends, and relate to them, how much to thee the Lord has done, and has pitied thee.

diaglotnt@Mark:5:20 @ And he went, and began to publish in the Decapolis, how much had done to him the Jesus; and all were astonished.

diaglotnt@Mark:5:22 @ And lo, comes one of the synagogue–rulers, by name Jairus; and seeing him, he fell to the feet of him,

diaglotnt@Mark:5:24 @ And he went with him; and followed him a crowd great, and pressed on him.

diaglotnt@Mark:5:30 @ And immediately the Jesus knowing in himself the out of himself power having gone out, having turned round in the crowd, said: Who of me touched the clothes?

diaglotnt@Mark:5:31 @ And said to him the disciples of him: Thou seest the crowd pressing on thee; and sayest thou: Who me touched?

diaglotnt@Mark:5:32 @ And he was looking round to see the (woman) this having done.

diaglotnt@Mark:5:33 @ The but woman, fearing and trembling, having known what was done on her, came and fell down to him, and told to him all the truth.

diaglotnt@Mark:5:36 @ The but Jesus immediately, having heard the word being spoken, says to the synagogue–ruler: Not fear, only believe thou.

diaglotnt@Mark:5:37 @ And not he suffered no one him to follow, except Peter, and James, and John the brother of James.

diaglotnt@Mark:5:42 @ And immediately arose the girl, and walked about; she was for years twelve. And they were astonished with an astonishment great.

diaglotnt@Mark:5:43 @ And he charged them much, that no one might know this; and spake to have given to her to eat.

diaglotnt@Mark:6:2 @ And being come sabbath, be began in the synagogue to teach. And many hearing were astonished, saying: Whence to this these things? and what the wisdom that being given to him? and miracles so great through the hands of him are done.

diaglotnt@Mark:6:3 @ Not this is the carpenter, the son of Mary, brother and of James, and Joses, Juda, and Simon? and not are the sisters of him here with us? And they were stumbled in him.

diaglotnt@Mark:6:4 @ Said but to them the Jesus: That not is a prophet without honor, except in the country of himself, and among the relatives, and in the house of himself.

diaglotnt@Mark:6:5 @ And not was able there no one miracle to do, except a few sick having put on the hands, were cured.

diaglotnt@Mark:6:6 @ And he wondered because of the unbelief of them. And he went out round the villages round about, teaching.

diaglotnt@Mark:6:8 @ and he charged them, that nothing they should take for a way, except a staff only; no bag, no bread, not into the belt copper money;

diaglotnt@Mark:6:9 @ but having been shod sandals; and not you may put on two coats.

diaglotnt@Mark:6:12 @ And having gone out they published, that they should reform;

diaglotnt@Mark:6:13 @ and demons many they cast out, and anointed with oil many sick ones, and they were cured.

diaglotnt@Mark:6:15 @ Others said: That Elias he is. Others and said: That a prophet he is, like one of the prophets.

diaglotnt@Mark:6:17 @ Himself for the Herod, sending seized the John, and bound him in prison, through Herodias, the wife of Philip of the brother of himself, for her he had married.

diaglotnt@Mark:6:21 @ And having come a day convenient, when Herod to the birthday of himself a feast he made to the nobles of himself, and to the commanders, and to the chiefs of the Galilee;

diaglotnt@Mark:6:25 @ And coming in immediately with haste to the king, she asked, saying: I will that to me thou wouldst give instantly on a plate the head of John the dipper.

diaglotnt@Mark:6:27 @ And immediately sending the king a guardsman, he ordered to be brought the head of him. He and going forth cut off the head of him in the prison;

diaglotnt@Mark:6:28 @ and brought the head of him on a plate, and gave her to the little girl; and the little girl gave her to the mother of herself.

diaglotnt@Mark:6:33 @ And they saw them going away; and knew many; and on foot from all of the cities they ran together there.

diaglotnt@Mark:6:35 @ And already time much having gone, coming to him the disciples of him, they say: That a desert is the place, and already time much;

diaglotnt@Mark:6:39 @ And he ordered them to make recline all, company company, on the green grass.

diaglotnt@Mark:6:47 @ And evening having come, was the ship in middle of the sea; and he alone upon the land.

diaglotnt@Mark:6:48 @ And he saw them tormented in the rowing; was for the wind opposite to them. And about fourth watch of the night comes towards them, walking on the sea; and wished to pass them.

diaglotnt@Mark:6:49 @ They but, seeing him walking on the sea, they thought a phantom to be, and they cried out.

diaglotnt@Mark:6:51 @ And he went up to them into the boat; and ceased the wind. And greatly out of measure in themselves they were amazed and wondered.

diaglotnt@Mark:6:55 @ running about whole the adjacent country that, they began on the couches those sickness having to carry out, where they heard, that there he is.

diaglotnt@Mark:7:2 @ and seeing some of the disciples of him with common hands, that is unwashed, eating loaves;

diaglotnt@Mark:7:3 @ (the for Pharisees and all the Jews, if not with fist they may wash the hands, not they eat, holding the tradition of the elders;

diaglotnt@Mark:7:5 @ then asked him the Pharisees and the scribes: Why the disciples of thee not walk according to the tradition of the elders, but with common hands they eat the loaf?

diaglotnt@Mark:7:6 @ He but answering said to them: That well prophesied Esaias about you the hypocrites, as it is written: This the people with the lips me honor, the but heart of them far off is removed from me.

diaglotnt@Mark:7:8 @ Leaving for the commandment of the God, you hold the tradition of the men, dippings of pots and of cups; and other similar such like many things you do.

diaglotnt@Mark:7:9 @ And he said to them: Well you set aside the commandment of the God, that the tradition of you you may keep.

diaglotnt@Mark:7:10 @ Moses for said: Honor the father of thee and the mother of thee; and: He cursing father or mother, a death let him die.

diaglotnt@Mark:7:13 @ making void the word of the God for the tradition of you, which you delivered; and similar such like many things you do.

diaglotnt@Mark:7:15 @ Nothing is outside of the man, entering into him, which is able him to make common; but the things proceeding from him, those is the things making common the man.

diaglotnt@Mark:7:16 @ If any one has ears to hear, let him hear.

diaglotnt@Mark:7:17 @ And when he entered into a house from the crowd, asked him the disciples of him concerning the parable.

diaglotnt@Mark:7:18 @ And he says to them: Thus also you without understanding are? Not know you, that all that without, entering into the man, not is able him to make common?

diaglotnt@Mark:7:20 @ He said and: That the out of the man, proceeding forth, that makes common the man.

diaglotnt@Mark:7:21 @ Within for out of the heart of the men the purposes the evil proceeds; adulteries, fornications, murders,

diaglotnt@Mark:7:23 @ all these the things evil within comes forth, and makes common the man.

diaglotnt@Mark:7:24 @ And thence arising, he went into the borders of Tyre and Sidon; and entering into the house, no one he wished to know; and not he was able to be concealed.

diaglotnt@Mark:7:26 @ (was now the woman a Greek, a Syrophenician to the birth;) and she besought him, that the demon he would cast out of the daughter of herself.

diaglotnt@Mark:7:27 @ The but Jesus said to her: Let alone first to be filled the children; not for good it is, to take the bread of the children, and to cast to the dogs.

diaglotnt@Mark:7:29 @ And he said to her: Through this the word go; has come out the demon from the daughter of thee.

diaglotnt@Mark:7:30 @ And having gone into the house of her, she found the demon having gone out, and the daughter having been laid upon the bed.

diaglotnt@Mark:7:31 @ And again coming out from the borders of Tyre and Sidon, he came to the sea of the Galilee, through midst of the borders of Decapolis.

diaglotnt@Mark:7:33 @ And having taken him from the crowd privately, he put the fingers of himself into the ears of him, and spitting he touched the tongue of him;

diaglotnt@Mark:7:35 @ And immediately were opened of him the ears; and was loosed the bond of the tongue of him, and he spoke plainly.

diaglotnt@Mark:7:36 @ And he charged them, that no one they should tell; what but he to them charged, more abundantly they published.

diaglotnt@Mark:7:37 @ And beyond measure they were astonished, saying: Well all (things) he has done; and the deaf ones he makes to hear, and the dumb ones to speak.

diaglotnt@Mark:8:2 @ I have pity on the crowd; because now days three, they continue with me and not they have any thing they can eat.

diaglotnt@Mark:8:3 @ And if I dismiss them fasting into house of themselves, they will faint on the way; come for of them a great distance have come.

diaglotnt@Mark:8:4 @ And answered to him the disciples of him: Whence these will be able any one here to satisfy of loaves in a desert place?

diaglotnt@Mark:8:6 @ And he gave orders to the crowd to recline upon the ground; and taking the seven loaves, giving thanks he broke, and gave to the disciples of himself, that they might set before; and they set before the crowd.

diaglotnt@Mark:8:12 @ And groaning deeply to the spirit; of himself, he says: Why the generation this a sign seeks? Indeed I say to you, if shall be given to the generation this a sign.

diaglotnt@Mark:8:14 @ And they forgot to take loaves, and except one loaf not they had with themselves in the ship.

diaglotnt@Mark:8:16 @ And they reasoned with one another saying: Because loaves not we have.

diaglotnt@Mark:8:17 @ And knowing the Jesus he says to them: Why reason you, because loaves not you have? Not yet perceive you, neither understand you? Yet having been stupified have you the heart of you?

diaglotnt@Mark:8:25 @ Then again he placed the hands upon the eyes of him, and he made him look up and was restored, and he saw plainly every one.

diaglotnt@Mark:8:26 @ And he sent him to house of him saying: Neither into the village mayest thou enter, nor mayest thou tell any one in the village.

diaglotnt@Mark:8:27 @ And departed the Jesus and the disciples of him into the villages of Caesarea of the Philip. And on the way he asked the disciples of himself, saying to them: Who me they say the men to be?

diaglotnt@Mark:8:28 @ They and answered: John the dipper; and others, Elias; others and, one of the prophets.

diaglotnt@Mark:8:30 @ And he strictly charged them, that no one they should tell about him.

diaglotnt@Mark:8:31 @ And he began to teach them, that must the son of the man many things to suffer, and to be rejected of the elders and of the high–priests and of the scribes, and to be killed, and after three days to stand up;

diaglotnt@Mark:8:35 @ Who for ever may wish the life of himself to save, shall loose her. Who but ever may lose the of himself life on account of me and of the glad tidings shall save her.

diaglotnt@Mark:8:38 @ Who for ever may be ashamed me and the my words in the generation this the adulterous and sinful, also the son of the man will be ashamed him, when he may come in the glory of the Father of himself with the messengers of the holy ones.

diaglotnt@Mark:9:2 @ And after days six takes the Jesus the Peter, and the James and John, and leads up them into a mountain high privately alone; and he was transfigured in the presence of them

diaglotnt@Mark:9:3 @ And the garments of him became glittering, white extremely as snow, such as a fuller upon the earth not is able to make white.

diaglotnt@Mark:9:5 @ And answering the Peter says to the Jesus: Rabbi, good it is us here to be; and we may make tents three, to thee one, and Moses one, and Elias one.

diaglotnt@Mark:9:7 @ And there came a cloud overshadowing them; and came a voice out of the cloud: This is the son of me the beloved; him hear you.

diaglotnt@Mark:9:8 @ And suddenly looking round, no longer no one they saw, but the Jesus alone with themselves.

diaglotnt@Mark:9:9 @ Coming down and of them from the mountain, he charged them, that to no one they should relate what they saw, except when the son of the man out of dead ones should be raised.

diaglotnt@Mark:9:10 @ And the word they kept to themselves, arguing, what is that out of dead ones to be raised.

diaglotnt@Mark:9:12 @ He and answering said to them: Elias indeed coming first; restores all things, and how it is written about the son of the man, that many things he should suffer, and should be despised.

diaglotnt@Mark:9:13 @ But I say to you, that both Elias has come, and they have done to him whatever they wished, even as it is written about him.

diaglotnt@Mark:9:17 @ And answering one out of the crowd said: O teacher, I brought the son of me to thee, having a spirit dumb.

diaglotnt@Mark:9:18 @ And wherever him it may seize, it convulses him; and he foams, and grinds the teeth of him, and pines away. And I spoke to the disciples of thee, that it they might cast out, and not they had power.

diaglotnt@Mark:9:19 @ He and answering to them says: O generation without faith, till when you shall I be? till when shall I bear you? Bring you him to me.

diaglotnt@Mark:9:20 @ And they brought him to him. And seeing him, immediately the spirit convulsed him; and falling upon the ground, he rolled, foaming.

diaglotnt@Mark:9:21 @ And he asked the father of him: How long a time is it, since this happened to him? He and said: From a child;

diaglotnt@Mark:9:22 @ and often him both into fire has cast and into waters, that it might destroy him; but if any thing thou canst do, give aid to us, having pity on us.

diaglotnt@Mark:9:26 @ And crying out, and many times convulsing, it came out. And he became as dead, so that many to say, that he is dead.

diaglotnt@Mark:9:30 @ And thence departing, he passed through the Galilee; and not was willing, that any one should know.

diaglotnt@Mark:9:31 @ He taught for the disciples of himself, and said to them: That the son of the man is delivered up into hands of men, and they will kill him; and having been killed, the third day he will rise.

diaglotnt@Mark:9:33 @ And he came to Capernaum; and in the house being, he asked them: What in the way among yourselves were you disputing?

diaglotnt@Mark:9:34 @ but were silent; with one another for they had disputed on the way, who greater.

diaglotnt@Mark:9:35 @ And sitting down, he called the twelve, and says to them: If any one desires first to be, he will be of all last, and of all a servant.

diaglotnt@Mark:9:37 @ Whoever one of the such little children may receive in the name of me, me receives; and whoever me may receive, not me receives, but the having sent me.

diaglotnt@Mark:9:38 @ Answered and to him John, saying: O teacher, I saw one to the name of thee casting out demons; and we forbade him, because not he follows us.

diaglotnt@Mark:9:39 @ He but Jesus said: Not do you forbid him. No one for is, who will do a mighty work in the name of me, and will be able readily to speak evil of me.

diaglotnt@Mark:9:42 @ And whoever may insnare one of the little ones, of the believing into me, good it is to him rather, if hangs a stone of a mill around the neck of him, and has been cast into the sea.

diaglotnt@Mark:9:47 @ And if the eye of thee may insnare thee, cast thou out him; good to thee it is one–eyed to enter into the kingdom of the God, than two eyes having to be cast into the Gehenna of the fire,

diaglotnt@Mark:9:49 @ Every one for with fire shall be salted; and every sacrifice with salt shall be salted.

diaglotnt@Mark:9:50 @ Good the salt; if but the salt without taste may become, with what it will you season? Have you in yourselves salt, and be you at peace with one another.

diaglotnt@Mark:10:4 @ They and said: Moses allowed a scroll of separation to be written, and to release.

diaglotnt@Mark:10:6 @ From but a beginning of creation a male and a female he made them the God

diaglotnt@Mark:10:7 @ On account of this shall leave a man the father of himself and the mother, and shall be closely united to the wife of himself.

diaglotnt@Mark:10:8 @ And shall be the two into flesh one. So that no longer they are two, but one flesh.

diaglotnt@Mark:10:10 @ And in the house again the disciples of him concerning of the him asked him.

diaglotnt@Mark:10:16 @ And embracing in his arms them, having placed the hands upon them, he blessed them.

diaglotnt@Mark:10:17 @ And going out of him into a way, running up one, and kneeling before him, he asked him: O teacher good, what must I do, that life age–lasting I may inherit?

diaglotnt@Mark:10:18 @ The and Jesus said to him: Why me callest thou good? no one good, if not one, the God.

diaglotnt@Mark:10:19 @ The commandments thou knowest: Not thou must commit adultery; Not thou must kill; Not thou must steal; Not thou must testify falsely; Not thou must defraud; Honor the father of thee, and the mother.

diaglotnt@Mark:10:21 @ He but Jesus looking on him, loved him, and said to him: One to thee lacks; go, whatever thou hast sell, and give to the poor; and thou shalt have treasure in heaven; and hither, follow me, take up the cross.

diaglotnt@Mark:10:22 @ He but looking sad at the word, went away sorrowing; he was for having possessions many.

diaglotnt@Mark:10:24 @ They and disciples were astonished at the words of him. The but Jesus again answering says to them: Children, how difficult it is those having confidence in the riches, into the kingdom of the God to enter.

diaglotnt@Mark:10:26 @ They and greatly were amazed, saying among themselves: And who is able to be saved?

diaglotnt@Mark:10:27 @ Looking on and to them the Jesus says: With men impossible but not with the God; all for possible is with the God.

diaglotnt@Mark:10:29 @ Answering the Jesus said: Indeed I say to you, no one is, who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, on account of me and on account of the glad tidings,

diaglotnt@Mark:10:30 @ if not he may receive a hundred fold, now in the season this, houses, and brothers, and sisters, and mothers, and children, and fields, with persecutions, and in the age to come life age–lasting.

diaglotnt@Mark:10:33 @ For lo, we go up to Jerusalem, and the son of the man will be delivered up to the high–priests and to the scribes; and they will condemn him to death, and they will deliver up him to the Gentiles,

diaglotnt@Mark:10:34 @ and they will mock him, and they will scourge him, and they will spit upon him, and they will kill him; and the third day he will stand up.

diaglotnt@Mark:10:35 @ And come to him James and John, the sons of Zebedee, saying: O teacher, we wish, that whatever we may ask, thou mayst do for us.

diaglotnt@Mark:10:37 @ They and said to him: Give to us, that one at right of thee, and one at left of thee we may sit in the glory of thee.

diaglotnt@Mark:10:42 @ The but Jesus having called them, he says to them: You know, that those presuming to rule the nations, lord it over them, and the great of them exercise authority over them.

diaglotnt@Mark:10:43 @ Not so but it shall be among you; but whoever may wish to become great among you, shall be of you a servant;

diaglotnt@Mark:10:45 @ And for the son of the man not came to be served, but to serve, and to give the life of himself a ransom for many.

diaglotnt@Mark:10:46 @ And they come into Jericho; and going out of him from Jericho, and the disciples of him, and a crowd great, a son of Timeus, Bartimeus the blind, sat by the way begging.

diaglotnt@Mark:10:47 @ And hearing, that Jesus the Nazarene it is, he began to cry out and to say: The son of David, Jesus, have pity me.

diaglotnt@Mark:10:48 @ And rebuked him many, so that he might be silent; he but much more cried out: O son of David, have pity on me.

diaglotnt@Mark:10:51 @ And answering says to him the Jesus: What dost thou wish I may do to thee? The and blind said to him: Rabboni, that i may see again.

diaglotnt@Mark:11:2 @ Go you into the town that opposite you; and immediately entering into her, you will find a colt having been tied, upon which no one of men has sat; having loosed him lead you.

diaglotnt@Mark:11:3 @ And if any one to you should say: Why do you this? say you: That the master of him need has; and immediately him he will send here.

diaglotnt@Mark:11:7 @ And they led the colt to the Jesus, and they threw upon him the mantles of themselves; and he sat upon him.

diaglotnt@Mark:11:11 @ And entered into Jerusalem the Jesus, and into the temple; and having looked round on all, evening now being the hour, he went out to Bethany with the twelve.

diaglotnt@Mark:11:13 @ and seeing a fig tree at a distance, having leavens, he went, if perhaps he will find any thing on her; and coming to her, nothing he found except leaves; not for it was season of figs.

diaglotnt@Mark:11:14 @ And answering he said to her: No more of thee to the age no one fruit may eat. And heard the disciples of him.

diaglotnt@Mark:11:15 @ And they come to Jerusalem; and going into temple he began to cast out those selling and buying in the temple; and the tables the money–changers, and the seats of those selling the doves he overturned;

diaglotnt@Mark:11:16 @ and not suffered, that any one should carry an article through the temple.

diaglotnt@Mark:11:17 @ And he taught, saying to them: Not is it written: That the house of me, a house of prayer shall be called for all the nations? you but have made it a den of robbers.

diaglotnt@Mark:11:20 @ And in the morning passing along, they saw the fig–tree having been withered from roots;

diaglotnt@Mark:11:25 @ And when you stand praying, forgive, if any thing you have against any one; that also the Father of you, that in the heavens, may forgive you the faults of you.

diaglotnt@Mark:11:29 @ The but Jesus answering said to them: I will ask you also I one word; and answer you to me, and I will tell to you, by what authority these things I do.

diaglotnt@Mark:11:31 @ And they reasoned among themselves, saying: If we should say: From heaven, he will say: Why then not did you believe him?

diaglotnt@Mark:12:2 @ And he sent to the husbandmen in the season a slave, that from the husbandmen, he might receive of the fruit of the vineyard.

diaglotnt@Mark:12:4 @ And again he sent to them another slave; and this pelting with stones they wounded of the head, and sent away having dishonored.

diaglotnt@Mark:12:6 @ Yet therefore one son having, beloved of himself he sent and him to them last, saying: That they will regard the son of me.

diaglotnt@Mark:12:10 @ Not even the writing this have you read: A stone which rejected those building, this was made into a head of a corner;

diaglotnt@Mark:12:11 @ by a Lord was done this, and it is wonderful in eyes of us?

diaglotnt@Mark:12:14 @ They having come they say to him: O teacher, we know, that true thou art, and not cares thee about no one; not for thou lookest into face of men, but in truth the way of the God thou teachest; is it lawful tribute to Caesar to give, or not? should we give, or not should we give?

diaglotnt@Mark:12:16 @ They and brought. And he says to them: Of whom the likeness this, and the inscription? They and said to him: Of Caesar.

diaglotnt@Mark:12:17 @ And answering the Jesus said to them: Give you back the things of Caesar to Caesar, and the things of the God, to the God. And they wondered at him.

diaglotnt@Mark:12:18 @ And come Sadducees to him, who say a resurrection not to be; and they asked him, saying:

diaglotnt@Mark:12:21 @ And the second took her, and died, and neither he left seed; and the third in like manner.

diaglotnt@Mark:12:23 @ In the therefore resurrection when they shall rise, of whom of them shall be a wife? the for seven had her a wife.

diaglotnt@Mark:12:25 @ When for out of dead (ones) they may rise, neither they marry, nor are given in marriage, but are as messengers in the heavens.

diaglotnt@Mark:12:26 @ Concerning but the dead (ones), that they rise, not have you read in the book of Moses, at the bush as said to him the God, saying: I the God of Abraham, and the God of Isaac, and the God of Jacob?

diaglotnt@Mark:12:27 @ Not is the God of dead (ones), but of living (ones). You therefore greatly err.

diaglotnt@Mark:12:28 @ And approaching one of the scribes, having heard them disputing, knowing that well to them he answered, asked him: Which is first of all commandment?

diaglotnt@Mark:12:29 @ The and Jesus replied to him: That first of all commandment; Hear you Israel, a Lord, the God of us, Lord one is;

diaglotnt@Mark:12:31 @ And second like, this: Thou shalt love the neighbor of thee as thyself. Greater of these another commandment not is.

diaglotnt@Mark:12:32 @ And said to him the scribe: Well, O teacher, in truth thou speakest, that one he is and not is another besides him;

diaglotnt@Mark:12:34 @ And the Jesus, seeing him, that discreetly he answered, said to him: Not far thou art from the kingdom of the God. And no one no longer presumed him to ask.

diaglotnt@Mark:12:35 @ And answering the Jesus said, teaching in the temple: How say the scribes, that the Anointed a son is a David?

diaglotnt@Mark:12:37 @ himself therefore David calls him lord; and whence a son is he? And the great crowd heard him gladly.

diaglotnt@Mark:12:38 @ And he said to them in the teaching of himself: Beware you of the scribes, those desiring in long robes to walk about, and salutations in the markets,

diaglotnt@Mark:12:40 @ those devouring the houses of the widows, and for a show long are praying; these will receive heavier judgment.

diaglotnt@Mark:12:42 @ And coming one widow poor, cast mites two, which is a farthing.

diaglotnt@Mark:13:1 @ And departing of him out of the temple, says to him one of the disciples of him: O teacher, see, what stones and what buildings.

diaglotnt@Mark:13:2 @ And the Jesus answering said to him: Seest thou these the great buildings? not not may be left a stone upon stone, which not not may be thrown down.

diaglotnt@Mark:13:3 @ And sitting of him on the mountain of the olive trees, over against the temple, asked him privately Peter, and James, and John, and Andrew;

diaglotnt@Mark:13:5 @ The and Jesus answering them began to say: Take heed not any one you may deceive.

diaglotnt@Mark:13:8 @ Shall be raised up for nation against nation, and kingdom against kingdom; and shall be earthquakes in places, and shall be famines and commotions. Beginnings of sorrow these.

diaglotnt@Mark:13:9 @ Take heed but you yourselves; they will deliver up for you to sanhedrims, and to synagogues you will be beaten, and before governors and kings you will stand, on account of me, for a testimony to them.

diaglotnt@Mark:13:10 @ And among all the nations it behooves, first, to be published the glad tidings.

diaglotnt@Mark:13:11 @ When but they may lead you deliver up, not be anxious beforehand what you should speak, nor be concerned; but whatever may be given to you in that the hour, this speak you; not for are you the speaking, but the spirit the holy.

diaglotnt@Mark:13:14 @ When but you may see the abomination of the desolation having stood where not it ought; (he reading let him think); then those in the Judea, let them flee to the mountains;

diaglotnt@Mark:13:15 @ he and on the roof, not let him go down into the house, nor enter, to take any thing out of the house of himself;

diaglotnt@Mark:13:19 @ Shall be for the days those affliction, such as not has been go great from a beginning of creation, which created the God, till the now, and not not may be.

diaglotnt@Mark:13:20 @ And if not a Lord shortened the days, not should be saved all flesh; but on account of the chosen (ones), whom he has chosen, he has shortened the days.

diaglotnt@Mark:13:21 @ And then if any one to you should say: Lo, here the Anointed; or, Lo, there; not believe you.

diaglotnt@Mark:13:22 @ Shall be raised for false anointed ones and false prophets, and shall give signs and wonders, to the to deceive, if possible, even the chosen.

diaglotnt@Mark:13:24 @ But in those the days, after the affliction that, the sun shall be darkened, and the moon not shall give the light of herself;

diaglotnt@Mark:13:26 @ And then they shall see the son of the man coming on clouds, with power much and glory.

diaglotnt@Mark:13:27 @ And then he will send the messengers of himself, and he will gather the chosen (ones) of himself from the four winds, from an extremity of earth to an extremity of heaven.

diaglotnt@Mark:13:30 @ Indeed I say to you, that not not may pass away the generation this, till of whom all these may be done.

diaglotnt@Mark:13:32 @ Concerning but the day that or the hour no one knows, nor the messengers, those in heaven, nor the son, if not the Father.

diaglotnt@Mark:13:33 @ Take heed, watch you and pray you; not you know for when the season is.

diaglotnt@Mark:13:34 @ As a man going abroad leaving the house of himself, and having given to the slaves of himself the authority, and to each one the work of himself and to the porter he commanded that he should watch.

diaglotnt@Mark:14:3 @ And being of him in Bethany in the house of Simon the leper, reclining of him, came a woman having an alabaster box of balsam, of spikenard genuine very costly; and breaking the alabaster box, she poured of it down on the head.

diaglotnt@Mark:14:6 @ The but Jesus said: Let alone her; why to her troubles present you? good a work she has wrought in me.

diaglotnt@Mark:14:8 @ The having this, she has done; beforehand to anoint of me the body for the burial.

diaglotnt@Mark:14:10 @ And the Judas the Iscariot, one of the twelve, went to the high–priests, that he might deliver up him to them.

diaglotnt@Mark:14:11 @ They and hearing were glad; and promised him silver to give. And he sought, how conveniently him he might deliver up.

diaglotnt@Mark:14:12 @ And the first day of the unleavened cakes, when the paschal lamb was sacrificed, they say to him the disciples of him: Where wilt thou having gone we make ready, that thou mayest eat the passover?

diaglotnt@Mark:14:18 @ And reclining of them and eating, said the Jesus: Indeed I say to you, that one of you will deliver up me, who is eating with me.

diaglotnt@Mark:14:19 @ They and began to be sorrowful, and to say to him one by one: Not I? and another: Not I?

diaglotnt@Mark:14:20 @ He but answering said to them: One of the twelve, that dipping in with me into the bowl.

diaglotnt@Mark:14:21 @ The indeed son of the man goes away, even as it has been written concerning him; woe but to the man that, through whom the son of the man is delivered up; good it was to him, if not was born the man that.

diaglotnt@Mark:14:24 @ And he said to them: This is the blood of me, that of the new covenant, that concerning many being shed.

diaglotnt@Mark:14:35 @ And going forward a little, he fell on the ground; and prayed, that, if possible it is, might pass from him the hour.

diaglotnt@Mark:14:37 @ And he comes, and finds them sleeping; and he says to the Peter: Simon, sleepest thou? not couldst thou one hour to watch?

diaglotnt@Mark:14:38 @ Watch you and pray you, that not you enter into temptation; the indeed spirit ready, the but flesh weak.

diaglotnt@Mark:14:41 @ And he comes the third, and he says to them: Do you sleep the now and rest you? it is enough, is come the hour; lo, is delivered up the son of the man into the hands of the sinners.

diaglotnt@Mark:14:43 @ And immediately, while of him speaking, comes Judas, one being of the twelve, and with him crowd great with swords and clubs, from the high–priests and the scribes and the elders.

diaglotnt@Mark:14:46 @ They then laid on him the hands of them, and seized him.

diaglotnt@Mark:14:47 @ One and a certain of those standing, drawing the sword, struck the slave of the high–priest, and cut off of him the ear.

diaglotnt@Mark:14:48 @ And answering the Jesus said to them: As upon a robber came you out with swords and clubs, to take me.

diaglotnt@Mark:14:51 @ And one a certain young man followed him, wrapped about a linen cloth on naked; and they seized him the young men.

diaglotnt@Mark:14:55 @ The and high–priests and whole the high council sought against the Jesus testimony for the to put to death him; and not they found.

diaglotnt@Mark:14:56 @ Many for testified falsely against him, but consistent the testimonies not were.

diaglotnt@Mark:14:59 @ And not even thus consistent was the testimony of them.

diaglotnt@Mark:14:61 @ He but was silent and nothing he answered. Again the high–priest asked him and says to him: Thou art the Anointed, the son of the Blessed?

diaglotnt@Mark:14:62 @ The and Jesus said: I am; and you shall see the son of the man at right sitting of the power, and coming with the clouds of the heaven.

diaglotnt@Mark:14:64 @ You have heard the blasphemy; what to you appears? They but all condemned him to be deserving of death.

diaglotnt@Mark:14:65 @ And began some to spit upon him, and to cover the face of him, and to beat with the fist him, and to say to him: Prophesy. And the attendants with open hands him beat.

diaglotnt@Mark:14:66 @ And being the Peter in the court–yard below, comes one of the maid–servants of the high–priest;

diaglotnt@Mark:14:72 @ And of second cock crew. And remembered the Peter the word, of which said to him the Jesus: That before a cock to have crowed twice, thou wilt deny me thrice. And reflecting he wept.

diaglotnt@Mark:15:1 @ And immediately on the morning a council having been held the high–priests with the elders and scribes, even whole the sanhedrim, binding the Jesus, carried and delivered up to the Pilate.

diaglotnt@Mark:15:5 @ The but Jesus no longer nothing answered; so as to surprise the Pilate.

diaglotnt@Mark:15:6 @ At now feast he used to release to them one prisoner whomever they asked.

diaglotnt@Mark:15:7 @ Was and he being named Barabbas with the insurgents having been bound, who in the sedition murder had committed.

diaglotnt@Mark:15:14 @ The and Pilate said to them: What for evil has he done? They but vehemently cried out: Crucify him.

diaglotnt@Mark:15:15 @ The then Pilate, being willing to the crowd the satisfaction to make, released to them the Barabbas, and delivered up the Jesus, having scourged, that he might be crucified.

diaglotnt@Mark:15:19 @ And they struck of him the head with a reed, and spit upon him, and placing the knees did homage to him.

diaglotnt@Mark:15:20 @ And when they mocked him, they took off him the purple, and put on him the clothes the own; and they led out him, that they might crucify him.

diaglotnt@Mark:15:21 @ And they compel passing by one Simon a Cyrenian, coming from country, (the father of Alexander and Rufus), that he might bear the cross of him.

diaglotnt@Mark:15:24 @ And crucifying him, they divide the clothes of him, casting lots on them, who what should take.

diaglotnt@Mark:15:26 @ And was the inscription of the accusation of him was written over: The king of the Jews.

diaglotnt@Mark:15:27 @ And with him they crucify two robbers; one at right, and one at left of him.

diaglotnt@Mark:15:29 @ And those passing along reviled him, shaking the heads of them, and saying: Ah, he destroying the temple, and in three days building;

diaglotnt@Mark:15:31 @ In like manner also the high–priests, mocking to one another with the scribes, said: Others he saved, himself not is able to save?

diaglotnt@Mark:15:33 @ Being come and hour sixth, darkness was on whole the land, till hour ninth.

diaglotnt@Mark:15:36 @ Running and one, and filling a sponge of vinegar, attaching and to a reed, gave to drink him saying: Let alone; we may see, if comes Elias to take down him.

diaglotnt@Mark:15:39 @ Seeing but the centurion, that having stood by over against him, that thus having cried he breathed out, said: Truly the man this a son was of a god.

diaglotnt@Mark:15:40 @ Were and also women from a distance beholding; among whom was also Mary the Magdalene, and Mary the of the James the little and Joses mother, and Salome;

diaglotnt@Mark:15:42 @ And now evening being come (since it was preparation, that is before sabbath),

diaglotnt@Mark:15:44 @ The and Pilate wondered, if already he was dead; and having called the centurion he asked him, if already he had died.

diaglotnt@Mark:15:45 @ And knowing from the centurion, he gave the body to Joseph.

diaglotnt@Mark:15:46 @ And having bought lien, and having taken down him, he wrapped the lien; and laid him in a tomb, which was having been hewn out of a rock; and rolled a stone against the door of the tomb.

diaglotnt@Mark:16:3 @ And they said to themselves: Who will roll away for us the stone from the door of the tomb?

diaglotnt@Mark:16:4 @ And looking up they saw, that had been rolled away the stone; it was for great very.

diaglotnt@Mark:16:5 @ And having entered into the tomb, they saw a youth sitting on the right, having been clothed a robe white; and they were awe–struck.

diaglotnt@Mark:16:8 @ And having gone out, they fled from the tomb; had seized and them trembling and astonishment, and to no one nothing they said; they were afraid for.

diaglotnt@Mark:16:9 @ Having risen and early first of week he appeared first to Mary the Magdalene, from whom he had cast seven demons.

diaglotnt@Mark:16:13 @ And those having gone brought back word to the rest; neither to them did they give credit.

diaglotnt@Mark:16:15 @ And said to them: Having gone into the world all, publish the glad tidings to all the creation.

diaglotnt@Mark:16:16 @ He having believed and having been dipped, shall be saved; he but not having believed, shall be condemned.

diaglotnt@Mark:16:17 @ Signs and to those having believed these shall attend: In the name of me demons they shall cast out; with tongues they shall speak new;

diaglotnt@Mark:16:18 @ serpents they shall take up; and if deadly thing they may drink, not not them it may hurt; upon sick ones hands they shall place, and well they will be.

diaglotnt@Mark:16:20 @ those and having gone forth published everywhere, the Lord working with and the word ratifying through the accompanying signs.

diaglotnt@Luke:1:1 @ Since many have undertaken to prepare a narrative about those having been fully established among us facts,

diaglotnt@Luke:1:4 @ that thou mayest know concerning which thou hast been taught of words the certainly.

diaglotnt@Luke:1:5 @ Was in the days of Herod, the king of the Judea, a priest certain name Zacharias, of course of Abia; and the wife of him of the daughters of Aaron, and the name of her Elisabeth.

diaglotnt@Luke:1:12 @ And was troubled Zacharias seeing, and fear fell upon him.

diaglotnt@Luke:1:13 @ Said but to him the messenger: Not fear, Zacharias; because has been heard the prayer of thee, and the wife of thee Elisabeth shall bear a son to thee; and thou shalt call the name of him John.

diaglotnt@Luke:1:14 @ And he shall be a joy to thee and exultation, and many at the birth of him shall be glad.

diaglotnt@Luke:1:15 @ He shall be for great in sight of a Lord; and wine and strong drink not not he may drink; and a spirit of holy shall be filled yet out of womb of mother of himself.

diaglotnt@Luke:1:16 @ And many of the sons of Israel shall he turn to a Lord the God of them.

diaglotnt@Luke:1:17 @ And he shall precede in the sight of him in spirit and power of Elias, to turn hearts of fathers to children, and disobedient by wisdom of just (ones), to make ready for a Lord a people having been prepared.

diaglotnt@Luke:1:20 @ And lo, thou shalt be having been dumb, and not being able to speak, till which day may be done these; because of which not thou hast believed the words of me, which shall be fulfilled into the season of them.

diaglotnt@Luke:1:21 @ And was the people waiting for the Zacharias; and wondering in the to delay him in the temple.

diaglotnt@Luke:1:22 @ Coming out but not he was able to speak to them; and they perceived, that a vision he has been in the temple; and he was making signs to them, and remained dumb.

diaglotnt@Luke:1:23 @ And it happened as were filled the days of the ministration of him, he went to the house of himself.

diaglotnt@Luke:1:24 @ After and these the days conceived Elisabeth the wife of him; and hid herself months five, saying:

diaglotnt@Luke:1:25 @ That thus to me has done the Lord in days, which he looked on to take away the reproach of me among men.

diaglotnt@Luke:1:26 @ In now the month the sixth was sent the messenger Gabriel by the God to a city of the Galilee, to which a name Nazareth,

diaglotnt@Luke:1:28 @ And coming the messenger to her, said: Hail, having been favored; the Lord with thee. having been blessed thou among women.

diaglotnt@Luke:1:29 @ She but at the word was greatly agitated, and pondered, what could be the salutation this.

diaglotnt@Luke:1:31 @ And lo, thou shalt conceive in womb, and shalt bear a son, and thou shalt call the name of him Jesus.

diaglotnt@Luke:1:32 @ This shall be great, and a son of highest he shall be called; and shall give to him a Lord the God the throne of David the father of him;

diaglotnt@Luke:1:35 @ And answering the messenger said to her: A spirit holy shall come upon thee, and a power of highest shall overshadow thee; therefore and the being begotten holy, shall be called a son of God.

diaglotnt@Luke:1:36 @ And lo, Elisabeth the kinswoman of thee, even she having conceived a son in old age of her; and this month sixth is to her the being called barren.

diaglotnt@Luke:1:38 @ Said and Mary: Lo, the handmaid of a Lord; may it be done to me according to the word of thee. And went from her the messenger.

diaglotnt@Luke:1:41 @ And it happened, as heard the Elisabeth the salutation of the Mary, leaped the babe in the womb of her; and was filled a spirit of holy the Elisabeth, and she cried out with a voice great and said:

diaglotnt@Luke:1:42 @ Having been blessed thou among women; and having been blessed the fruit of the womb of thee.

diaglotnt@Luke:1:44 @ Lo for, as came the voice of the salutation of thee into the ears of me, leaped the babe in exultation in the womb of me.

diaglotnt@Luke:1:48 @ for he looked upon the low state of the handmaid of himself. Lo for, from the now will call happy me all the generations;

diaglotnt@Luke:1:49 @ for has done to me great things the mighty one; and holy the name of him,

diaglotnt@Luke:1:50 @ and the mercy of him to generations of generations to those fearing him.

diaglotnt@Luke:1:51 @ He has showed strength with arm of himself; he has dispersed arrogant ones in thought of hearts of them.

diaglotnt@Luke:1:52 @ He has cast down mighty ones from thrones, and lifted up humble ones.

diaglotnt@Luke:1:53 @ Hungering one he filled of good things, and being rich be sent away empty.

diaglotnt@Luke:1:56 @ Abode and Mary with her about months three; and returned to the house of her.

diaglotnt@Luke:1:57 @ To the now Elisabeth was fulfilled the time of the to bear her; and she brought forth a son.

diaglotnt@Luke:1:61 @ And they said to her: That no one is among the kindred of thee, who is called to the name this.

diaglotnt@Luke:1:63 @ And having requested a tablet, he wrote, saying: John is the name of him. And they wondered all.

diaglotnt@Luke:1:64 @ Was opened and the mouth of him immediately, and the tongue of him and he spoke blessing the God.

diaglotnt@Luke:1:65 @ And came on all a fear those dwelling around them; and in whole the hilly–country of the Judea talked of through out all the things these.

diaglotnt@Luke:1:68 @ Blessed Lord, the God of the Israel; for he was visited and wrought redemption to the people of himself,

diaglotnt@Luke:1:69 @ and raised up a horn of salvation to us in the house of David the servant of himself

diaglotnt@Luke:1:70 @ (even as he spoke through mouth of the holy ones, of those from age, of prophets of himself);

diaglotnt@Luke:1:71 @ a salvation from enemies of us, and from hand of all those hating us;

diaglotnt@Luke:1:77 @ of the to give knowledge of salvation to the people of him, in forgiveness of sins of them,

diaglotnt@Luke:1:78 @ on account of tender mercies of God of us, by which he has visited us a rising from on high

diaglotnt@Luke:1:80 @ The now little child grew, and became strong in spirit; and was in the deserts, till day of manifestation of him to the Israel.

diaglotnt@Luke:2:7 @ And she brought forth the son of her the first–born, and swathed him, and laid him in the manger; because not was to them a place in the guest–chamber.

diaglotnt@Luke:2:9 @ And lo, a messenger of a Lord stood near to them, and glory of a Lord shone round them; and they feared a fear great.

diaglotnt@Luke:2:14 @ Glory in highest heavens to God, and on earth peace; among men good will.

diaglotnt@Luke:2:15 @ And it came to pass, when went from them into the heaven the messengers, and the men, the shepherds, said to one another: We should go now to Bethleem, and see the thing this the having been done, which the Lord has made known to us.

diaglotnt@Luke:2:17 @ Having seen and, they published around the declaration that having been told to them concerning the little child this.

diaglotnt@Luke:2:18 @ And all those having heard wondered about those having been told by the shepherds to them.

diaglotnt@Luke:2:19 @ The but Mary all kept the words these, pondering in the heart of herself.

diaglotnt@Luke:2:21 @ And when were fulfilled days eight of the to circumcise him, and he was called the name of him Jesus, that being called by the messenger before of the was conceived him in the womb.

diaglotnt@Luke:2:22 @ And when were fulfilled the days of the purification of them, according to the law of Moses, they brought him to Jerusalem, to present to the Lord,

diaglotnt@Luke:2:24 @ and of the offer a sacrifice, according to that having been said in law of Lord: A pair of turtle doves, or two young pigeons.

diaglotnt@Luke:2:25 @ And lo, was a man in Jerusalem, to whom a name of Simeon; and the man this just and pious, waiting for consolation of the Israel. And a spirit was holy upon him,

diaglotnt@Luke:2:27 @ And he came by the spirit into the temple; and in the to bring the parents the little child Jesus, of the to do them according to that having been instituted of the law concerning him;

diaglotnt@Luke:2:30 @ for have seen the eyes of me the salvation of thee,

diaglotnt@Luke:2:32 @ a light for a revelation of nations, and a glory of people of thee Israel.

diaglotnt@Luke:2:33 @ And was the father of him and the mother wondering at those being spoken about him.

diaglotnt@Luke:2:34 @ And blessed them Simeon, and said to Mary the mother of him: Lo, this is placed for a fall and rising of many in the Israel, and for a sign being spoken against;

diaglotnt@Luke:2:35 @ (also of thee and of thyself the soul shall pierce through a sword); so that may be disclosed of many hearts reasonings.

diaglotnt@Luke:2:38 @ And she, this the hour standing by, acknowledged the Lord, and spoke about him to all those looking for redemption in Jerusalem.

diaglotnt@Luke:2:40 @ The and little child grew, and was strengthened in spirit being filled with wisdom; and favor of God was on it.

diaglotnt@Luke:2:42 @ And when he was years twelve, having gone up of them to Jerusalem according to the custom of the feast;

diaglotnt@Luke:2:44 @ Having supposed and him in the company to be, they went of a day a journey, and they sought him among the kinsmen and the acquaintances.

diaglotnt@Luke:2:47 @ Were amazed and all those hearing him, upon the understanding and the answers of him.

diaglotnt@Luke:2:48 @ And seeing him, they were amazed; and to him the mother of him said: O child, why hast thou done to us thus? lo, the father of thee and I being in distress have sought thee.

diaglotnt@Luke:3:1 @ In year now fifteenth of the government of Tiberius Caesar, being governor Pontius Pilate of the Judea, and being tetrarch of the Galilee Herod, Philip and the brother of him being tetrarch of the Ituria and Trachonitis region, and Lysanias of the Abilene being tetrarch,

diaglotnt@Luke:3:2 @ under high–priests Annas and Caiaphas, came a word of God to John, the of Zacharias son, in the desert.

diaglotnt@Luke:3:3 @ And he went into all the country about the Jordan, preaching a dipping of reformation into a forgiveness of sins;

diaglotnt@Luke:3:6 @ and shall see all flesh the salvation of the God.

diaglotnt@Luke:3:8 @ Bring forth then fruits worthy of the reformation; and not you should begin to say in yourselves: A father we have the Abraham. I say for to you, that is able the God out of the stones of these to rise up children to the Abraham.

diaglotnt@Luke:3:14 @ Asked and him also soldiers, saying: And we what should we do? And he said to them: No one may you extort from, neither may you accuse wrongfully; and be you content with the wages of you.

diaglotnt@Luke:3:15 @ Expecting and of the people, and reasoning all in the hearts of them about the John, whether he were the Anointed,

diaglotnt@Luke:3:19 @ The but Herod the tetrarch, being reproved by him about Herodias of the wife of the brother of him, and about all of which had done evils the Herod,

diaglotnt@Luke:3:20 @ added also this to all, and shut up the John in the prison.

diaglotnt@Luke:3:22 @ and to descend the spirit the holy in a bodily form, like a dove, upon him, and a voice out of heaven to have come saying Thou art the son of me the beloved in thee I delight.

diaglotnt@Luke:3:23 @ And he was the Jesus about years thirty, beginning, being, as was allowed, a son of Joseph, of the Heli,

diaglotnt@Luke:3:30 @ of the Simon, of the Juda, of the Joseph, of the Jonan, of the Eliakim,

diaglotnt@Luke:3:32 @ of the Jesse, of the Obed, of the Booz, of the Salmon, of the Naasson,

diaglotnt@Luke:4:3 @ And said to him the accuser: If a son thou art of the God, say to the stone this, that it may become a loaf.

diaglotnt@Luke:4:4 @ And answered Jesus to him, saying: It is written: That not on bread alone shall live the man, but on every word of God.

diaglotnt@Luke:4:8 @ And answering to him said the Jesus: It is written: Thou shalt worship a Lord the God of thee, and to him alone thou shalt render service.

diaglotnt@Luke:4:9 @ And he brought him to Jerusalem, and placed him on the wing of the temple; and said to him: If a son thou art of the God, cast thyself from this place down.

diaglotnt@Luke:4:10 @ It is written for: That to the messengers of himself he will give charge concerning thee, of the to guard thee;

diaglotnt@Luke:4:11 @ and that on hands they shall bear thee, lest thou shouldst strike against a stone the foot of thee.

diaglotnt@Luke:4:13 @ And having ended every temptation the accuser, departed from him for a season.

diaglotnt@Luke:4:14 @ And returned the Jesus in the power of the spirit into the Galilee; and a report went out through whole the surrounding region about him.

diaglotnt@Luke:4:18 @ A spirit of a Lord upon me; of which on account of he has anointed me to publish glad tidings to poor ones, he has sent me to publish to captives a deliverance, and to build ones recovery of sight, to sent away those having been crushed in freedom,

diaglotnt@Luke:4:22 @ And all bore testimony to him, and wondered at the words of the graciousness, those proceeding out of the mouth of him, and said: Not this is the son of Joseph?

diaglotnt@Luke:4:23 @ And he said to them: Surely you will say to me the illustration this: Physician, heal thyself; what things we have heard having been done in Capernaum, do thou also here in the country of thee.

diaglotnt@Luke:4:24 @ He said and: Indeed I say to you, that no one a prophet acceptable is in the country of himself.

diaglotnt@Luke:4:25 @ In truth but I say to you, many widows were in the days of Elias in the Israel, when was shut up the heaven for years three and months six, so that came a famine great over all the land;

diaglotnt@Luke:4:26 @ and to no one of them was sent Elias, if not into Sarepta of the Sidon to a woman a widow.

diaglotnt@Luke:4:27 @ And many lepers were in of Elisha the prophet in the Israel; and no one of them were cleansed, if not Naaman the Syrian.

diaglotnt@Luke:4:29 @ And rising up they cast out him outside of the city; and they led him even to a brow of the mountain, on which the city of them was built, so as to cast down him;

diaglotnt@Luke:4:32 @ And they were astonished on the teaching of him; for with authority was the word of him.

diaglotnt@Luke:4:33 @ And in the synagogue was a man having a spirit of a demon unclean, and he cried out with a voice loud,

diaglotnt@Luke:4:35 @ And rebuked him the Jesus, saying: Be silent, and come out out of him. And having thrown him the demon into midst, came out of him, nothing hurting him.

diaglotnt@Luke:4:36 @ And came amazement on all; and talked to one another, saying: What the word this, for with authority and power he commands the unclean spirits, and they come out?

diaglotnt@Luke:4:37 @ And went forth a report concerning him into every place of the country around.

diaglotnt@Luke:4:38 @ Having risen up and out of the synagogue, he entered into the house of Simon; mother–in–law and of the Simon was seized with fever great; and they asked him about her.

diaglotnt@Luke:4:40 @ Setting and of the sun, all as many as had being afflicted with disease various, brought them to him; he and one by one separately of them the hands having placed, he healed them.

diaglotnt@Luke:4:41 @ Came out and also demons from many, crying out and saying: That thou art the son of the God. And rebuking not he permitted them to say, that they knew the Anointed him to be.

diaglotnt@Luke:5:2 @ and he saw two ships standing by the lake; the but fisherman having gone from them, were washing the nets.

diaglotnt@Luke:5:3 @ Entering and into one of the ships, which was of the Simon; he asked him from the land to put off a little; and sitting down he taught out of the ship the crowds.

diaglotnt@Luke:5:4 @ When and he ceased speaking, he said to the Simon: Put out into the deep, and let down the nets of you for a draught.

diaglotnt@Luke:5:5 @ And answering the Simon said to him: O master, through whole of the night having toiled, nothing we have taken; at but the word of thee I will let down the net.

diaglotnt@Luke:5:6 @ And this having done, they enclosed a multitude of fishes great; was rending and the net of them.

diaglotnt@Luke:5:7 @ And they beckoned to the partners of those in the other ship, of the coming to help them; and they came, and filled both the ships, so as to sink them.

diaglotnt@Luke:5:8 @ Seeing and Simon Peter, fell down to the knees to the Jesus, saying: Depart from me, for a man a sinner I am, O lord.

diaglotnt@Luke:5:10 @ In like manner and also James and John, sons of Zebedee, who were partners with the Simon. And said to the Simon the Jesus: Not fear; from of the now men thou will be catching.

diaglotnt@Luke:5:12 @ And it happened in to the to be him in one of the cities, and lo, a man full of leprosy; and seeing the Jesus, having fallen on face, entreated him saying: O lord, if thou wilt, thou art able me to cleanse.

diaglotnt@Luke:5:14 @ And he commanded him no one to tell: but going show thyself to the priest, and offer on account of the cleansing of thee, as enjoined Moses, for a witness to them.

diaglotnt@Luke:5:15 @ Spread abroad but more the word concerning him; and came together crowds great to hear, and to be healed by him from the weakness of them;

diaglotnt@Luke:5:17 @ And it happened in one of the days, and he was teaching; and were sitting Pharisees and teachers of the law, they were having come out of all villages of the Galilee and Judea, and Jerusalem; and power of Lord was into the to heal them.

diaglotnt@Luke:5:18 @ And lo, men bringing on a couch a man, who was having been palsied; and sought him to bring in, and to place in presence of him.

diaglotnt@Luke:5:19 @ And not finding how they might bring in him, through the crowd, having gone up to the roof, through the tiles they let down him with the little bed into the midst in presence of the Jesus.

diaglotnt@Luke:5:21 @ And began to reason the scribes and the Pharisees, saying: Who is this who speaks blasphemies? who is able to forgive sins, if not alone the God?

diaglotnt@Luke:5:22 @ Knowing but the Jesus the reasonings of them, answering said to them: Why do you reason in the hearts of you?

diaglotnt@Luke:5:24 @ That but you may know, that authority has the son of the man on the earth to forgive sins, (he said to the having been palsied:) To thee I say: Arise, and having taken up the little bed of thee, go into the house of thee.

diaglotnt@Luke:5:25 @ And instantly arising in presence of them, having taken up on which he had been laid, went into the house of himself, glorifying the God.

diaglotnt@Luke:5:26 @ And amazement too all, and they glorified the God; and were filled of fear; saying: That we have seen wonderful things to–day.

diaglotnt@Luke:5:32 @ not I have come to call just (ones), but sinners to reformation.

diaglotnt@Luke:5:34 @ He said to them: Not you are able the sons of the bridal–chamber, in which the bridegroom with them is, to make to fast?

diaglotnt@Luke:5:36 @ He spoke and also a parable to them: That no one a patch of a mantle new sews to a mantle old; if nut not, and the new it rends and the old not agrees a patch that from the new.

diaglotnt@Luke:5:37 @ And no one puts wine new into skins old; if but not, will burst the new wine the skins, and he will be split, and the skins will be destroyed;

diaglotnt@Luke:5:39 @ And no one having drink old, immediately desires new; he says for: The old better is.

diaglotnt@Luke:6:1 @ It happened and in sabbath second–first to pass him through the grain–fields; and plucked the disciples of him the ears of grain, and ate, rubbing the hands.

diaglotnt@Luke:6:4 @ how he entered into the house of the God, and the loaves of the presence he took, and ate, and gave also to those with him; which not it is lawful to eat, if not alone the priests?

diaglotnt@Luke:6:5 @ And he said to them: That a lord is the son of the man also of the sabbath.

diaglotnt@Luke:6:7 @ Watched and him the scribes and the Pharisees if in the sabbath he will heal, so that they might find an accusation of him.

diaglotnt@Luke:6:10 @ And looking around on all them, he said to him: Stretch out the hand of thee. He and did; and was restored the hand of him as the other.

diaglotnt@Luke:6:11 @ They and were filled madness, and they talked to one another, what they should do to the Jesus.

diaglotnt@Luke:6:14 @ (Simon, whom also he named Peter, and Andrew the brother of him, James and John, Philip and Bartholomew,

diaglotnt@Luke:6:15 @ Matthew and Thomas, James the of the Alpheus, and Simon the being called Zelotes,

diaglotnt@Luke:6:17 @ and descending with them, he stood on a place level, and a crowd of disciples of him, and a multitude great of the people from all of the Judea, and Jerusalem, and of the sea–coast of Tyre and Sidon, who came to hear him, and to be healed from the diseases of themselves;

diaglotnt@Luke:6:20 @ And he having lifted up the eyes of himself on the disciples of himself, he said: Blessed the poor; for yours is the kingdom of the God.

diaglotnt@Luke:6:22 @ Blessed are you, when may hate you the men, and when they may separate you, and they may revile, and may cast out the name of you as evil, on account of the son of the man.

diaglotnt@Luke:6:29 @ To the striking thee on the creek, offer also the other; and from the taking of thee the mantle, also the tunic not thou mayest hinder.

diaglotnt@Luke:6:35 @ But love you the enemies of you, and do you good and lend you nothing departing; and shall be the reward of you great, and you shall be sons of highest; for he kind is to the unthankful and evil.

diaglotnt@Luke:6:36 @ Be you therefore compassionate, even as also the Father of you compassionate is.

diaglotnt@Luke:6:37 @ And not judge you, and not not you may be judged; not condemn you, and not not you may be condemned; release you, and you shall be released.

diaglotnt@Luke:6:40 @ Not is a disciple over the teacher of himself; having been fully qualified but every one shall be as the teacher of him.

diaglotnt@Luke:6:48 @ Like he is to a man building a house, who dug and went deep, and laid a foundation on the rock; of a flood and having come, dashed against the stream the house that, and not was able to shake her; it was founded for upon the rock.

diaglotnt@Luke:6:49 @ He but having heard, and not having done, like he is to a man having built a house on the earth without a foundation; to which dashed against the stream; and immediately it feel, and became the ruin of the house that great.

diaglotnt@Luke:7:2 @ Of a centurion and certain slave sick being, was about to die, who was to him valuable.

diaglotnt@Luke:7:4 @ They and having come to the Jesus, they besought him earnestly, saying: That worthy he is, for whom thou wilt confer this;

diaglotnt@Luke:7:5 @ he loves for the nation of us, and the synagogue he built for us.

diaglotnt@Luke:7:6 @ The and Jesus went with them. Already and of him not far being distant from the house, sent to him the centurion friends, saying to him: O sir, not be thou troubled; not for I am worthy, that under the roof of me thou shouldst enter;

diaglotnt@Luke:7:12 @ As and he drew near to the gate of the city, and lo, was being carried out a dead man, a son only born to the mother of himself, and she a widow; and a crowd of the city great was with her.

diaglotnt@Luke:7:13 @ And seeing her the Lord, he had compassion of her, and said to her: Not weep.

diaglotnt@Luke:7:16 @ Seized and a fear all, and they glorified the God, saying: That a prophet great has risen among us, and that has visited the God the people of himself.

diaglotnt@Luke:7:17 @ And went out the word this in whole the Judea concerning him, and in all the surrounding country.

diaglotnt@Luke:7:19 @ And having called two certain of the disciples of himself the John, sent to the Jesus, saying: Thou art the coming one, or another are we to look for?

diaglotnt@Luke:7:20 @ Having come and to him the men they said: John the dipper has sent us to thee, saying: Thou art the coming one, or another are we to look for?

diaglotnt@Luke:7:21 @ In this and the hour he delivered many from diseases and plagues and spirits evil, and to blind ones many he gave the to see.

diaglotnt@Luke:7:22 @ And answering the Jesus said to them: Going away relate to John what you have seen and heard; that blind ones see again, lame ones are walking about, lepers are cleansed, deaf ones are hearing, dead ones are raised up, poor ones are addressed with glad tidings;

diaglotnt@Luke:7:24 @ Having departed and the messengers of John, he began to say to the crowds concerning John: What have you come out into the desert to see? a reed by wind being shaken?

diaglotnt@Luke:7:27 @ This is, concerning whom it is written: Lo, I send the messenger of me before face of thee, who shall prepare the way of thee in presence of thee.

diaglotnt@Luke:7:28 @ I say for to you; a greater among offspring of women prophet of John the dipper not is; the but less in the kingdom of the God, greater of him is.

diaglotnt@Luke:7:31 @ To what then shall I compare the men of the generation this? and to what are they like?

diaglotnt@Luke:7:32 @ Like they are boys those in a market sitting, and calling to one another, and saying: We have played the flute for you and not you have danced; we have mourned for you, and not you have wept.

diaglotnt@Luke:7:33 @ Has come for John the dipper, neither bread eating, nor wine drinking; and you say: A demon he has.

diaglotnt@Luke:7:34 @ Has come the son of the man, eating and drinking; and you say: Lo, a man glutton and wine–drinker, a friend of tax–gatherers and sinners.

diaglotnt@Luke:7:36 @ Asked and one him of the Pharisees, that he might eat with him; and entering into the house of the Pharisee, he reclined.

diaglotnt@Luke:7:40 @ And answering the Jesus said to him: Simon, I have to thee something to say. He and says: O teacher, say.

diaglotnt@Luke:7:41 @ Two debtors were to a creditor certain; the one owed denarii five hundred, the and other fifty.

diaglotnt@Luke:7:43 @ Answering and the Simon said: I suppose that to whom the more he forgave. He and said to him: Rightly thou hast judged.

diaglotnt@Luke:7:44 @ And turning to the woman, to the Simon he said: Seest thou this the woman? I came of thee into the house; water for the feet of me not thou gavest; she but with the tears she wet of me the feet, and with the hairs of herself was wiped.

diaglotnt@Luke:8:2 @ and women certain, who were having been healed from spirits evil and infirmities; Mary that being called Magdalene, from whom demons seven has gone out,

diaglotnt@Luke:8:3 @ and Joanna, a wife of Chuza a steward of Herod, and Susanna, and others many, who ministered to him from the possessions of them.

diaglotnt@Luke:8:6 @ And another fell on the rock; and having sprung up it dried up, through the not to have moisture.

diaglotnt@Luke:8:13 @ They and on the rock, who, when they may hear, with joy receives the word; and these a root not they have, who for a season will believe, and in a season of temptation fall away.

diaglotnt@Luke:8:14 @ That and into the thorns having fallen, these are they having heard, and by anxious cares and riches and pleasures of the life going forth are choked, and not bear fruit to perfection.

diaglotnt@Luke:8:16 @ No one and a lamp having lighted, covers him with a vessel, or under a couch places; but upon a lamp–stand places, that those entering may see the light.

diaglotnt@Luke:8:19 @ Came and to him the mother and the brothers of him, and not was able to get near him on account of the crowd.

diaglotnt@Luke:8:22 @ And it happened in one of the days, and he he went into a ship, and the disciples of him; and said to them: We may pass over to the other side of the lake; and they put off.

diaglotnt@Luke:8:23 @ Sailing but of them, he fell asleep. And came down a squall of wind on the lake, and they were filling, and were in danger.

diaglotnt@Luke:8:25 @ He said and to them: Where is the faith of you? Fearing and they wondered, saying to one another: Who then this is, that even to the winds he gives a charge and to the water, and they hearken to him?

diaglotnt@Luke:8:27 @ Going out and to him on the land, met him a man certain out of the city, who had demons from times many, and a mantle not he put on, and in a house not he remained, but in the tombs.

diaglotnt@Luke:8:28 @ Seeing and the Jesus, and crying out, he fell down to him, and with a voice loud he said: What to me and to thee, Jesus, O son of the God of the highest? I beseech thee, not me thou mayest torment.

diaglotnt@Luke:8:29 @ (He had commanded for the spirit the unclean to come out from the man; many for times it had seized him; and he was bound with chains and fetters, being guarded; and breaking the bonds, he was driven by the demon into the deserts.)

diaglotnt@Luke:8:30 @ Asked and him the Jesus, saying: What to thee is a name? He and said: Legion; for demons many had entered into him.

diaglotnt@Luke:8:33 @ Having gone out and the demons from the man, they entered into the swine; and rushed the herd down the precipice into the lake, and were chocked.

diaglotnt@Luke:8:34 @ Seeing and those feeding that having been done, fled and reported in the city and in the villages.

diaglotnt@Luke:8:35 @ They came out and to see that having been done; and came to the Jesus, and found sitting the man, from whom the demons had gone out, having been clothed and being of sane mind, at the feet of the Jesus; and they were afraid.

diaglotnt@Luke:8:36 @ Reported and to them and those having seen, how was saved he having been demonized.

diaglotnt@Luke:8:37 @ And asked him whole the multitude of the surrounding region of the Gadarenes, to go from them; for with a fear great they were seized. He and having gone into the ship, returned.

diaglotnt@Luke:8:38 @ Begged and of him the man, from whom had gone out the demons, to be with him. Sent away but him the Jesus, saying:

diaglotnt@Luke:8:39 @ Return to the house of thee, and relate, how much has done to thee the God. And he went away, through whole the city publishing, how much had done to him the Jesus.

diaglotnt@Luke:8:42 @ for a daughter only was to him about years twelve, and she was dying. In and to the to go him, the crowds pressed him.

diaglotnt@Luke:8:43 @ And a woman being in a flow of blood from years twelve, who with physicians having expended whole the living, not had strength by any one to be cured;

diaglotnt@Luke:8:45 @ And said the Jesus: Who the having touched me? Denying and all, said the Peter and those with him: O master, the crowds press on thee and crowd; and sayest thou: Who the having touched me?

diaglotnt@Luke:8:46 @ The and Jesus said: Touched me some one; I for know a power went out from me.

diaglotnt@Luke:8:49 @ While of him speaking, comes some one from of the synagogue–ruler’s, saying to him: That is dead the daughter of thee; not trouble thou the teacher.

diaglotnt@Luke:8:50 @ The but Jesus having heard, answered him, saying: Not fear; only believe you, and she shall be saved.

diaglotnt@Luke:8:51 @ Coming and in to the house, not he suffered to enter no one, except Peter and John and James, and the father of the child and the mother.

diaglotnt@Luke:8:56 @ And were astonished the parents of her. He but charged them no one to tell that having been done.

diaglotnt@Luke:9:1 @ Having called together and the twelve, he gave to them power and authority over all the demons, and diseases to cure.

diaglotnt@Luke:9:5 @ And whoever not may receive you, coming out from the city that, even the dust from the feet of you shake off, for a testimony against them.

diaglotnt@Luke:9:7 @ Heard and Herod the tetrarch that being done by him all; and he was perplexed, because the to be said by some, that John has been raised out of dead;

diaglotnt@Luke:9:8 @ by some and, that Elias had appeared; others and, that a prophet one of the ancients has stood up.

diaglotnt@Luke:9:9 @ And said Herod: John I beheaded; who but is this, concerning whom I hear such things? And he sought to see him.

diaglotnt@Luke:9:10 @ And having returned the apostles related to him what things they had done; and taking them he withdrew by himself into a place desert of a city being called Bethsaida.

diaglotnt@Luke:9:11 @ The and crowds having heard, they followed him. And having received them, he spake to them concerning the kingdom of the God, and those need having of healing, he cured.

diaglotnt@Luke:9:12 @ The now day began to decline; coming and the twelve, said to him: Dismiss the crowd, that having gone into the surrounding villages and the farms, they may lodge, and find provisions; for here in a desert place we are.

diaglotnt@Luke:9:19 @ They and answering, said: John the dipper; others but, Elias, others and, that a prophet one of the ancients has stood up.

diaglotnt@Luke:9:21 @ He and having strictly charged them, commanded to no one to tell this,

diaglotnt@Luke:9:22 @ saying: That must the son of the man many things to suffer, and to be rejected by the elders and high–priests and scribes and to be killed, and the third day to be raised.

diaglotnt@Luke:9:23 @ He said and to all: If any one wishes after me to come, let him deny himself, and let him bear the cross of himself every day, and follow me.

diaglotnt@Luke:9:24 @ Who for ever may wish the life of himself to save, shall lose her; who but ever may lose the life of himself on account of me, he shall save her.

diaglotnt@Luke:9:25 @ What for is profited a man having won the world whole, himself and having lost, or having forfeited?

diaglotnt@Luke:9:26 @ Who for ever may be ashamed me and the my words, this the son of the man will be ashamed, when he may come in the glory of himself, and of the Father, and of the holy messengers.

diaglotnt@Luke:9:33 @ And it happened in the to depart them from him, said the Peter to the Jesus: O master, good it is us here to be; and we may make tents three, one for thee and one for Moses, and one for Elias; not knowing what he says.

diaglotnt@Luke:9:35 @ And a voice came out of the cloud, saying: This is the son of me the beloved; him hear you.

diaglotnt@Luke:9:36 @ And in the to have been the voice, was found the Jesus alone. And they were silent, and to no one told in those the days nothing of what they had seen.

diaglotnt@Luke:9:38 @ And lo, a man from the crowd cried loudly, saying: O teacher, I pray thee, to look on the son of me, for only–born he is to me;

diaglotnt@Luke:9:39 @ and lo, a spirit seizes him, and suddenly he cries out, and convulses him with foam, and hardly departs from him, bruising him.

diaglotnt@Luke:9:41 @ Answering and the Jesus said: O generation without faith and having been perverted; till when shall I be with you, and bear with you? Lead the son of thee here.

diaglotnt@Luke:9:42 @ While and coming to him, dashed down him the demon, and violently convulsed. Rebuked and the Jesus the spirit the unclean, and healed the child, and delivered him to the father of him.

diaglotnt@Luke:9:43 @ Were amazed and all at the majesty of the God. All and were wondering on all which did the Jesus, he said to the disciples of himself:

diaglotnt@Luke:9:44 @ Place you into the ears of you the words these; the for son of the man is about to be delivered into hands of men.

diaglotnt@Luke:9:45 @ They but understood not the word this, and it was having been veiled from them, that not they might perceive it; and they feared to ask him concerning the word this.

diaglotnt@Luke:9:46 @ Arose and a dispute among them, that, which would be greater of them.

diaglotnt@Luke:9:48 @ Whoever may receive this the little child in the name of me, me receives; and whoever me may receive, receives the having sent me. He for less among all you being he shall be great.

diaglotnt@Luke:9:49 @ Answering and the John said: O master, we saw one in the name of thee casting out the demons; and we forbade him, because not he follows with us.

diaglotnt@Luke:9:52 @ And he sent messengers before face of himself; and having gone they entered into a village of Samaritans, so as to prepare to him.

diaglotnt@Luke:9:54 @ Seeing and the disciples of him, James and John, said: O Lord, wilt thou we speak fire to come down from the heaven, and to consume them, as even Elias did?

diaglotnt@Luke:9:57 @ It happened and going of them in the way, said one to him: I will follow thee, whenever thou mayest go, O master.

diaglotnt@Luke:9:58 @ And said to him the Jesus: The foxes dens have, and birds of the heaven roots; the but son of the man not has, where the head he may rest.

diaglotnt@Luke:9:59 @ He said and to another: Follow me. He but said: O master, permit thou me having gone first to bury the father of me.

diaglotnt@Luke:9:60 @ Said and to him the Jesus: Leave the dead ones to bury the of themselves dead ones; thou and having gone publish the kingdom of the God.

diaglotnt@Luke:9:62 @ Said but to him the Jesus: No one having put the hand of himself on a plough, and looking for the things behind, well–disposed is for the kingdom of the God.

diaglotnt@Luke:10:4 @ Not carry you a purse, nor a bag nor sandals; and no one by the way salute.

diaglotnt@Luke:10:6 @ And if may be there a son, of peace, shall rest on him the peace of you; if but not, on you it shall return.

diaglotnt@Luke:10:13 @ Woe to thee, Chorazin, woe to thee, Bethsaida; for if in Tyre and Sidon had been done the miracles, those being done in you, long ago would in sackcloth and ashes sitting they have reformed.

diaglotnt@Luke:10:14 @ But for Tyre and Sidon more tolerable it will be in the judgment, than for you.

diaglotnt@Luke:10:16 @ He hearing you, me hears; and he rejecting you me rejects; he and me rejecting, rejects the one sending me.

diaglotnt@Luke:10:17 @ Having returned and the seventy with joy, saying: O lord, and the demons are subject to us in the name of thee.

diaglotnt@Luke:10:19 @ Lo, I give to you the authority of the to tread on serpents and scorpions, and on all the power of the enemy; and nothing you not not may hurt.

diaglotnt@Luke:10:22 @ All to me are given by the Father of me; and no one knows, who is the son if not the Father; and who is the Father, if not the son, and to whom may be willing the son to reveal.

diaglotnt@Luke:10:30 @ Replying and the Jesus said: A man certain was going down from Jerusalem to Jericho, and robbers fell among; who both stripping him and blows having inflicted, they departed, leaving half dead being.

diaglotnt@Luke:10:31 @ By chance and a priest certain was going down in the way that, and seeing him, passed along.

diaglotnt@Luke:10:32 @ In like manner and also a Levite, having come near the place, coming and seeing, passed along.

diaglotnt@Luke:10:34 @ And having approached he moved the wounds of him, pouring on oil and wine; having set and him on the own beast led him to an inn, and he took care of him.

diaglotnt@Luke:10:35 @ And on the next day having come out, having taken out two denarii he gave to the inn keeper, and said to him: Take care of him; and whatever thou mayest expend more, I, in the return me, I will pay to thee.

diaglotnt@Luke:10:36 @ Which then of them of the three a neighbor seems to thee to have been to the having fallen among the robbers?

diaglotnt@Luke:10:40 @ The but Martha was–over–busied about much serving; having come near and said: O lord, not concerns thee, that the sister of me alone me has left to serve? say then to her, that to me she may give aid.

diaglotnt@Luke:10:42 @ of one but is need. Mary and the good part has chosen, which not shall be taken away from her.

diaglotnt@Luke:11:1 @ And it happened in the to be him in a place certain praying, when he ceased, said one of the disciples of him to him: O lord, teach us to pray, as even John taught the disciples of himself.

diaglotnt@Luke:11:4 @ And for give to us the sins of us, even for ourselves forgive all owing us; and not thou mayest lead us into temptation.

diaglotnt@Luke:11:11 @ Which now of you the father shall ask the son bread, not a stone will give to him? or also a fish, not in place of a fish a serpent will give to him?

diaglotnt@Luke:11:12 @ or also if he may ask an egg, not will give to him a scorpion?

diaglotnt@Luke:11:14 @ And he was casting out a demon, and it was dumb; it came to pass and of the demon having come out, spake the dumb; and wondered the crowds.

diaglotnt@Luke:11:15 @ Some but of them said: By Beelzebul, a ruler of the demons, he cast out the demons;

diaglotnt@Luke:11:17 @ He He but knowing of him the thoughts, said to them: Every kingdom, against herself having been divided, is brought to desolation, and house upon house fails.

diaglotnt@Luke:11:18 @ If and also the adversary against himself has been divided, how shall stand the kingdom of him? for you say, by Beelzebul to cast out me the demons.

diaglotnt@Luke:11:19 @ If but I by Beelzebul cast out the demons, the sons of you by whom do they cast out? Through this judges of you they shall be.

diaglotnt@Luke:11:20 @ If but by a finger of God I cast out the demons, then has suddenly come upon you the royal majesty of the God.

diaglotnt@Luke:11:21 @ When the strong one having been armed should he guard the of himself a palace, in peace are the possessions of him;

diaglotnt@Luke:11:22 @ as soon as but the stronger of him having entered should overcome him, the arms of him takes away, in which he had confided, and the spoils of him distributed.

diaglotnt@Luke:11:29 @ The and crowds gathering together, he began to say: The generation this evil is; a sign it seeks; and a sign not shall be given to her, except the sign of Jonas.

diaglotnt@Luke:11:30 @ Even as for became Jonas a sign to the Ninevites, so will be also the son of the man, to the generation this.

diaglotnt@Luke:11:31 @ A queen of South will be raised in the judgment with the men of the generation this, and will condemn them; because she came from the ends of the earth to hear the wisdom of Solomon; and lo, a greater of Solomon here.

diaglotnt@Luke:11:32 @ Men of Nineveh will stand up in the judgment with the generation this, and will condemn her; because they reformed at the preaching of Jonas; and lo, a greater of Jonas here.

diaglotnt@Luke:11:33 @ No one and a lamp having lighted, into a secret place places, neither under the corn–measure, but on the lamp–stand, that those entering the light may see.

diaglotnt@Luke:11:38 @ The and Pharisee seeing wondered, because not first he was dipped before the dinner.

diaglotnt@Luke:11:39 @ Said and the Lord to him: Now you the Pharisees the outside of the cup and of the platter you cleanse; the but inside of you is full of extortion and of evil.

diaglotnt@Luke:11:42 @ But woe to you the Pharisees, for you tithe the mint, and the rue, and every pot–herb; and you pass by the justice and the love of the God. These things you ought to have done, and those not to omit.

diaglotnt@Luke:11:43 @ Woe to you the Pharisees, for you love the first seat in the synagogues, and the salutations in the markets.

diaglotnt@Luke:11:45 @ Answering and one of the lawyers says to him: O teacher, these things saying also us thou reproachest.

diaglotnt@Luke:11:46 @ He and said: Also to you the lawyers woe, for you load the men burdens oppressive, and yourselves with one of the fingers of you not you touch the burdens.

diaglotnt@Luke:11:48 @ Therefore you testify and you consent to the works of the fathers of you; for they indeed killed them, you and build of them the tombs.

diaglotnt@Luke:11:50 @ so that may be required the blood of all of the prophets, that being shed from a laying down of a world, from the generation this;

diaglotnt@Luke:11:51 @ from the blood of Abel to the blood of Zecharias that having perished between the altar and the house. Yes I say to you, it will be required from the generation this.

diaglotnt@Luke:12:1 @ In those having been assembled of the myriads of the crowd, so as to tread upon one another, he began to say to the disciples of himself: First take heed to yourselves of the leaven of the Pharisees, which is hypocrisy.

diaglotnt@Luke:12:3 @ On which account what in the dark you speak, in the light shall be heard; and what to the ear you spoke in the closets, shall be published on the house–tops.

diaglotnt@Luke:12:4 @ I say and to you the friends of me: Not you be afraid of those killing the body, and after these not having more anything to have done.

diaglotnt@Luke:12:6 @ Not five sparrows are sold assarii two? and one out of them not is being forgotten in presence of the God.

diaglotnt@Luke:12:8 @ I say and to you: All whoever may confess to me in presence of the men, also the son of the man will confess in him in presence of the messengers of the God.

diaglotnt@Luke:12:10 @ And all who shall speak a word against the son of the man, it will be forgiven to him; to the but against the holy spirit having spoken evil not will be forgiven.

diaglotnt@Luke:12:13 @ Said and one to him out of the crowd: O teacher, speak to the brother of me to divide with me the inheritance.

diaglotnt@Luke:12:15 @ He said and to them: See you and beware you of the covetousness; because not in the to abound any one the life of him is out of the possessions of him.

diaglotnt@Luke:12:17 @ And he reasoned in himself, saying: What shall i do? because not I have where I will gather the fruits of me.

diaglotnt@Luke:12:22 @ He said and to the disciples of himself: Through this to you I say, not be you anxious for the life of you, what you may eat; nor for the body, what you may put on.

diaglotnt@Luke:12:25 @ Which and of you being anxious is able to add to the age of himself span one?

diaglotnt@Luke:12:26 @ If then not even least you are able why about the remaining ones are you anxious?

diaglotnt@Luke:12:27 @ Observe you the lilies, how it grows; not it labors, nor it spins. I say but to you, not even Solomon in all the glory of himself was clothed like one of these.

diaglotnt@Luke:12:30 @ These for all the nations of the world seeks; of you and the Father knows, that you have need of these.

diaglotnt@Luke:12:33 @ Sell you the possessions of you, and give you alms. Make for yourselves bags not growing old, a treasure exhaustless in the heavens, where a thief not approaches, nor moth destroys.

diaglotnt@Luke:12:38 @ And if he may come in the second watch, and in the third watch they come, and may find thus; blessed are the slaves those.

diaglotnt@Luke:12:40 @ And you therefore be prepared; because, in the hour not you think, the son of the man comes.

diaglotnt@Luke:12:42 @ Said and the Lord: Who then is the faithful steward, the wise, whom will appoint the lord over the domestics of himself the to give in season the measure of food?

diaglotnt@Luke:12:44 @ Truly I say to you, that over all to the belonging of himself he will appoint him.

diaglotnt@Luke:12:47 @ That and the slave who having known the will of the lord of himself, and not having prepared, neither having done according to the will of him shall be beaten many;

diaglotnt@Luke:12:48 @ he but not having known, having done and deserving of stripes shall be beaten few. To all and to whom is given much, much will be required from him; and to whom they have entrusted much, more they will ask him.

diaglotnt@Luke:12:51 @ Do you think, that peace I came to give in the earth? No, I say to you, but rather division.

diaglotnt@Luke:12:52 @ Shall be for from the now five in a house one having been divided, three against two, and two against three.

diaglotnt@Luke:12:53 @ Will be divided a father against a son, and a son against a father; a mother against a daughter, and a daughter against a mother; a mother–in–law against the daughter–in–law of herself, and a daughter–in–law against the mother–in–law of herself.

diaglotnt@Luke:12:56 @ O hypocrites, the face of the earth and of the heaven you know to discern; the but season this how not do you discern?

diaglotnt@Luke:12:58 @ When for thou goest with the opponent of thee to a ruler, in the way give thou labor to be set free from him; lest he may drag thee to the judge, and the judge thee may deliver to the officer, and the officer thee may cast into prison.

diaglotnt@Luke:12:59 @ I say to thee, not not thou mayest come out thence, till even the last lepton thou hast paid.

diaglotnt@Luke:13:1 @ Were present and some in to him the season, reporting to him concerning the Galileans, of whom the blood Pilate mingled with the sacrifices of them.

diaglotnt@Luke:13:4 @ Or those the ten and eight, on whom fell the tower in the Siloam, and killed them, suppose you, that they offenders were above all men those dwelling in Jerusalem?

diaglotnt@Luke:13:6 @ He spoke and this the parable: A fig–tree had one in the vineyard of himself having been planted; and came seeking fruit on her; and not found.

diaglotnt@Luke:13:7 @ He said and to the vine–dresser: Lo, three years came seeking fruit on the fig–tree this, and not find; cut down her; why and the earth it renders useless?

diaglotnt@Luke:13:10 @ He was and teaching in one of the synagogues in the sabbaths.

diaglotnt@Luke:13:15 @ Answered therefore to him the Lord, and said: O hypocrites, each one of you in the sabbath not loose the ox of himself or the ass from the stall, and having led he drinks?

diaglotnt@Luke:13:16 @ This and, a daughter of Abraham being, whom bound the adversary lo ten and eight years, not ought to be loosed from the bond this in the day of the sabbath?

diaglotnt@Luke:13:17 @ And these things saying of him, were ashamed all the opponents to him; and all the crowd rejoiced for all the glorious things those being done by him.

diaglotnt@Luke:13:22 @ And he passed throughout cities and towns, teaching, and went on making for Jerusalem.

diaglotnt@Luke:13:23 @ Said and one to him: O lord, are few those being saved? He and said to them:

diaglotnt@Luke:13:24 @ Agonize you to enter through the strait door; for many, I say to you, will seek to enter, and not will be able.

diaglotnt@Luke:13:27 @ And he will say: I say to you, not I know you, whence you are; depart you from me all the workers of the wrong.

diaglotnt@Luke:13:32 @ And he said to them: Having gone say you to the fox this: Lo, I cast out demons and cures perform to–day and to–morrow, and in the third I shall have ended.

diaglotnt@Luke:13:34 @ Jerusalem, Jerusalem, the killing the prophets, and stoning those having been sent to her, how often I desired to gather the children of thee, what manner a bird the of herself brood under the wings? and not you were willing.

diaglotnt@Luke:14:1 @ And it happened in the to come him into a house of one of the rulers of the Pharisees in a sabbath to eat bread, and they were watching him.

diaglotnt@Luke:14:5 @ And answering to them said: Of any one of you an ass or an ox into a pit shall fall, and not immediately will draw out him in the day of the sabbath?

diaglotnt@Luke:14:8 @ When thou mayest be invited by any one to marriage–feasts, not thou mayest recline in the first reclining place; least a more honorable of thee may be having been invited by him;

diaglotnt@Luke:14:10 @ But when thou mayest be invited, having gone recline thou in the farthest place, that when may come he having invited thee, may say to thee: O friend, go thou up to a higher place. Then will be to thee glory in presence of those reclining with thee.

diaglotnt@Luke:14:11 @ For every one the exalting himself, shall be humbled; and the humbling himself shall be exalted.

diaglotnt@Luke:14:12 @ He said and also to the (one) having invited him: When thou mayest make a dinner or a supper, not call the friends of thee, nor the brethren of thee, nor the relations of thee, nor neighbors rich; lest also they thee should invite again, and be made to thee a recompense.

diaglotnt@Luke:14:13 @ But when thou mayest make a feast, invite poor ones, maimed ones, lame ones, blind ones;

diaglotnt@Luke:14:14 @ and blessed thou wilt be, because not they have to recompense to thee; it will be recompensed for to thee in the resurrection of the just.

diaglotnt@Luke:14:15 @ Hearing and one of those reclining these, said to him: Blessed, who shall eat bread in the kingdom of the God.

diaglotnt@Luke:14:18 @ And they began from one to excuse themselves all. The first said to him: A field I bought, and I have need to go out and to see him; I beseech thee, have me having been excused.

diaglotnt@Luke:14:21 @ And having come the slave that reported to the lord of himself these. Then being angry the householder said to the slave of himself: Go out quickly into the wide places and streets of the city, and the poor ones and maimed ones and lame ones and blind ones bring in hither.

diaglotnt@Luke:14:22 @ And said the slave: O lord, it is done as thou didst order, and still room is.

diaglotnt@Luke:14:24 @ I say for to you, that no one of the men those the having been invited shall taste of me the supper.

diaglotnt@Luke:14:26 @ If any one comes to me, and not hates the father of himself, and the mother, and the wife, and the children, and the brothers, and the sisters, still more and even the of himself life, not is able of me a disciple to be.

diaglotnt@Luke:14:29 @ that lest having laid of him a foundation, and not being able to finish, all those beholding should begin to deride him,

diaglotnt@Luke:14:31 @ Or what king going to engage with another king in battle, not having sat down first consult, if able he is with ten thousand to meet the (one) with twenty thousand coming against him?

diaglotnt@Luke:14:33 @ So then all of you, who not bids farewell to all the of himself possessions not is able of me to be a disciple.

diaglotnt@Luke:15:4 @ What man of you having a hundred sheep, and having lost one of them, not leaves behind the ninety–nine in the desert, and goes after that having been lost, till he may find it?

diaglotnt@Luke:15:5 @ And having found, he lays on the shoulders of himself rejoicing;

diaglotnt@Luke:15:7 @ I say to you, that thus joy will be in the heaven over one sinner reforming, than over ninety–nine just ones, who no need have of reformation.

diaglotnt@Luke:15:8 @ Or what woman, drachmas having ten, if she may lose drachma one, not lights a lamp, and sweeps the house, and seeks carefully, till she finds?

diaglotnt@Luke:15:10 @ Thus, I say to you, joy produced in presence of the messengers of the God over one sinner reforming.

diaglotnt@Luke:15:11 @ He said and: A man certain had two sons.

diaglotnt@Luke:15:13 @ And after not many days having gathered together all the younger son, went abroad into a country distant; and there wasted the property of himself, living dissolutely.

diaglotnt@Luke:15:15 @ And having gone he united with one of the citizens of the country that; and he sent him into the fields of himself to feed swine.

diaglotnt@Luke:15:16 @ And he longed to fill the belly of himself from the pods, which were eating the swine; and no one gave to him.

diaglotnt@Luke:15:19 @ no longer I am fit to be called a son of thee; make me as one of the hired servants of thee.

diaglotnt@Luke:15:20 @ And having arisen he went to the father of himself. While but of him at a distance being, saw him the father of him, and was moved with pity; and running he fell on the neck of him and repeatedly kissed him.

diaglotnt@Luke:15:21 @ Said and to him the son: O father, I sinned against the heaven and in presence of thee; and no longer I am fit to be called a son of thee.

diaglotnt@Luke:15:24 @ for this the son of me dead was, and again alive; and having been lost he was, and is found. And they began to be merry.

diaglotnt@Luke:15:25 @ Was and the son of him the elder in a field; and as he was coming near to the house, he heard a sound of music and dancers.

diaglotnt@Luke:15:26 @ And having called to one of the servants, he inquired what may be these things?

diaglotnt@Luke:15:30 @ When and the son of the this, the having devoured of thee the living with harlots, come, thou has sacrificed for him the calf the fatted.

diaglotnt@Luke:16:1 @ He said and also to the disciples of himself: A man certain was rich, who had a steward; and this was accused to him as wasting the possessions of him.

diaglotnt@Luke:16:2 @ And having called him, he said to him: What this I hear concerning thee? render the account of the stewardship of thee; not for thou wilt be able longer to be steward.

diaglotnt@Luke:16:5 @ And having summoned one each of the debtors of the lord of himself, he said to the first: How much owest thou to the lord of me?

diaglotnt@Luke:16:8 @ And praised the lord the steward the unjust, because prudently he had done; for the sons of the age this more prudent above the sons of the light for the generation that of themselves are.

diaglotnt@Luke:16:9 @ And I to you say: Make you to yourselves friends out of the mammon of the unjust; that, when you may fail, they may receive you into the age–lasting tabernacles.

diaglotnt@Luke:16:11 @ If therefore in the unrighteous mammon faithful not you have been, the true who to you will entrust?

diaglotnt@Luke:16:13 @ No one domestic is able two lords to serve; either for the one he will hate, and the other he will love; or one he will cling to, and the other he will slight. Not you are able God to serve and mammon.

diaglotnt@Luke:16:14 @ Heard and these all also the Pharisees, money–lovers being; and they mocked him.

diaglotnt@Luke:16:15 @ And he said to them: You are those justifying yourselves in presence of the men; the but God knows the hearts of you; for that by men highly prized, an abomination in presence of the God.

diaglotnt@Luke:16:16 @ The law and the prophets till John; from then the kingdom of the God is preached, and every one into her presses.

diaglotnt@Luke:16:17 @ Easier but it is the heaven and the earth to pass away, than of the law one fine point to fail.

diaglotnt@Luke:16:18 @ Every one who dismissing the wife of himself, and marrying another, commits adultery; and every one who her being divorced from an husband marrying, commits adultery.

diaglotnt@Luke:16:21 @ and longing to be fed from the crumbs those falling from the table of the rich; but even the dogs coming licked the sores of him.

diaglotnt@Luke:16:24 @ And he crying out said: O father Abraham, do thou pity me, and send Lazarus, that he may dip the tip of the finger of himself of water, and may cool the tongue of me; for I am in pain in the flame this.

diaglotnt@Luke:16:30 @ He and said: No, O father, Abraham; but if one from dead ones may go to them, they will reform.

diaglotnt@Luke:16:31 @ He said but to him: If Moses and the prophets not they hear, neither if one out of dead one should rise, will they be convinced.

diaglotnt@Luke:17:2 @ It is possible for him if a millstone upper was hung about the neck of him and have been thrown into the sea, than he should ensnare one of the little ones these.

diaglotnt@Luke:17:10 @ So also you, when you shall have done all the things having been commanded you, say you: That slaves unprofitable we are; because what we were bound to do, we have done.

diaglotnt@Luke:17:15 @ One and of them, saying that he was cured turned back, with a voice loud glorifying the God;

diaglotnt@Luke:17:16 @ and fell on face at the feet of him, giving thanks to him; and he was a Samaritan.

diaglotnt@Luke:17:22 @ He said and to the disciples: Will come days, when you will desire one of the days of the son of the man to see; and not you will see.

diaglotnt@Luke:17:24 @ Even as for the lightening, that flashing out of the under heaven, to the under heaven shines; so will be the son of the man in the day of him.

diaglotnt@Luke:17:25 @ First but it behooves him many things to suffer, and to rejected from the generation this.

diaglotnt@Luke:17:26 @ And as it happened in the days of Noah, so it will be also in the days of the son of the man.

diaglotnt@Luke:17:29 @ in the but day went out Lot from Sodom, it rained fire and brimstone from heaven, and destroyed all;

diaglotnt@Luke:17:30 @ according to these it will be in the day the son of the man is revealed.

diaglotnt@Luke:17:31 @ In that the day, who will be on the roof, and the goods of him in the house, not let him descend to take them; and he in the field, in like manner not let him turn for the things behind.

diaglotnt@Luke:17:34 @ I say to you: In this the night will be two on bed one; one will be taken, and the other will be left.

diaglotnt@Luke:17:35 @ Two will be grinding on the same; the one will be taken, and the other will be left.

diaglotnt@Luke:18:3 @ A widow and was in the city that; and she went to him, saying: Do justice me from the opponent of me.

diaglotnt@Luke:18:7 @ The and God not not will do the justice for the chosen ones of himself those crying to him day and night, and bearing long towards them?

diaglotnt@Luke:18:8 @ I say to you, that he will do the justice for them in an instant. But the son of the man coming indeed will he find the faith on the earth?

diaglotnt@Luke:18:9 @ He spoke and also to some those trusting in themselves that they are just ones, and despising the others, the parable this:

diaglotnt@Luke:18:10 @ Men two went up into the temple to pray; the one a Pharisee, and the other a tax–gather.

diaglotnt@Luke:18:11 @ The Pharisee, standing by himself, these he prayed: The God, I give thanks to thee, that not I am like the others of the men, plunders, unjust ones, adulterers, or even like this the tax–gatherer.

diaglotnt@Luke:18:13 @ And the tax–gather at a distance having been standing not would not even the eyes to the heaven lift up; but he smote on the breast of himself, saying: The God, be propitious to me the sinner.

diaglotnt@Luke:18:14 @ I say to you, went down this having been justified to the house of himself, or for that; for every one the exalting himself, will be humbled; he but humbling himself, will be exalted.

diaglotnt@Luke:18:19 @ Said and to him the Jesus: Why me callest thou good? no one good, if not one, the God.

diaglotnt@Luke:18:20 @ The commandments thou knowest: Not thou mayest commit adultery not thou mayest kill; and not thou mayest steal; not thou mayest bear false testimony; honor the father of thee, and the mother of thee.

diaglotnt@Luke:18:22 @ Having heard and these the Jesus, said to him: Yet one to thee is wanting; all what thou hast sell, and give thou to poor ones, and thou shalt have a treasure in heaven; and come, follow me.

diaglotnt@Luke:18:29 @ He and said to them: Indeed I say to you, that no one is who left house, or parents, or brethren, or wife, or children, on account of the kingdom of the God,

diaglotnt@Luke:18:30 @ who not not may receive many times more in the season this, and in the age the coming life age–lasting.

diaglotnt@Luke:18:31 @ Having taken and the twelve, he said to them: Lo, we go to Jerusalem, and will be finished all the having been written through the prophets in the son of the man.

diaglotnt@Luke:18:32 @ He will be delivered up for to the Gentiles, and will be derided, and will be shamefully treated, and will be spit on;

diaglotnt@Luke:18:34 @ And they not one of these understood; and was the thing this having been hidden from them, and not they knew the things being spoken.

diaglotnt@Luke:18:36 @ Hearing and a crowd passing along, he asked, what may be this?

diaglotnt@Luke:18:38 @ And he shouted, saying: Jesus, O son of David, pity me.

diaglotnt@Luke:18:39 @ And those going before rebuked him, that he might be silent. He but much more cried out: O son of David, pity me.

diaglotnt@Luke:19:3 @ And he sought to see the Jesus, who he is; and not was able on account of the crowd, for the stature little was.

diaglotnt@Luke:19:4 @ And running before, he went up on a sycamore, that he might see him; for that he was about to pass by.

diaglotnt@Luke:19:8 @ Standing up but Zaccheus said to the Lord: Lo, the half of the possessions of me, O lord, I give to the poor; and if of any one any thing I extorted I give back fourfold.

diaglotnt@Luke:19:9 @ Said and to him the Jesus: That to–day salvation to the house this has come; since also he a son of Abraham is;

diaglotnt@Luke:19:10 @ came for the son of the man to seek and to save that having been lost.

diaglotnt@Luke:19:18 @ And came the second, saying: O lord, the mina of thee has made five minas.

diaglotnt@Luke:19:23 @ And why not thou gavest the silver of me on the table, and I coming with interest might have exacted it?

diaglotnt@Luke:19:26 @ I say for to you that to every one the having will be given; from but of the not having, even what he has, will be taken from him.

diaglotnt@Luke:19:30 @ saying: Go you into the over–against village; in which entering you will find a colt having tied, on which no one ever of men sat; having loosed him bring you.

diaglotnt@Luke:19:31 @ And if any one you may ask: Why do you loose? thus say you to him: That the lord of him need has.

diaglotnt@Luke:19:32 @ Having gone and those having been sent found, as he said to them.

diaglotnt@Luke:19:35 @ And they led him to the Jesus; and having thrown of themselves the mantles on the colt, they set on the Jesus.

diaglotnt@Luke:19:40 @ And answering he said to them: I say to you, that if these should be silent, the stones will cry out.

diaglotnt@Luke:19:43 @ For will come days on this, and will throw around the enemies of thee a rampart to thee, and will surround thee, and will press thee on every side;

diaglotnt@Luke:19:44 @ and will level with the ground thee, and the children of thee in thee, and not they will leave in thee a stone on a stone; because of which not thou knowest the season of the visitation of thee.

diaglotnt@Luke:19:47 @ And he was teaching the every–day in the temple; the and high–priests and the scribes sought him to destroy, and the chief ones of the people.

diaglotnt@Luke:20:1 @ And it happened in one of the days those was teaching of him the people in the temple, and preaching glad tidings, stood by the high–priests and the scribes with the elders,

diaglotnt@Luke:20:3 @ Answering and he said to them: Will ask you also I one word, and say you to me.

diaglotnt@Luke:20:5 @ They and reasoned among themselves, saying: That if we would say: From heaven he will say: Why then not did you believe him?

diaglotnt@Luke:20:6 @ If and we should say: From men; all the people will stone us; having been persuaded for it is, John a prophet to be.

diaglotnt@Luke:20:10 @ And in season he sent to the husbandmen a slave, that from of the fruit of the vineyard they might give to him; the but husbandmen, having beaten him, sent away empty.

diaglotnt@Luke:20:11 @ And he proceeded to send another slave; they but also this having beaten and having dishonored, sent away empty.

diaglotnt@Luke:20:13 @ Said and the lord of the vineyard: What shall I do? I will send the son of me the beloved; perhaps this seeing they will regard.

diaglotnt@Luke:20:14 @ Seeing but him the husbandmen, they reasoned with themselves, saying: This is the heir; come, we may kill him, that to us may be the inheritance.

diaglotnt@Luke:20:17 @ He but, having looked to them, he said: What then is that having been written this: A stone which rejected of builders, this has been made into a head corner?

diaglotnt@Luke:20:18 @ All the falling upon that the stone, will be bruised; on whom but it may fall, will grind to power him.

diaglotnt@Luke:20:19 @ And sought the high–priests and the scribes to put on him the hands in this the hour; but they feared the people; they knew for, that to them the parable this he spoke.

diaglotnt@Luke:20:24 @ Show you to me a denarius; of whom has it a likeness and inscription? Answering and they said: Of Caesar.

diaglotnt@Luke:20:26 @ And not they were able to take hold of him of a word in presence of the people; and wondering at the answer of him, they were silent.

diaglotnt@Luke:20:27 @ Approaching and some of the Sadducees, those denying a resurrection not to be, asked him,

diaglotnt@Luke:20:28 @ saying: O teacher, Moses wrote for us, If any one a brother should die having a wife, and this childless should die, that should take the brother of him the wife, and should raise up seed to the brother of himself.

diaglotnt@Luke:20:30 @ And took the second the wife, and this died childless.

diaglotnt@Luke:20:33 @ In the therefore resurrection, of which of them will be a wife? the for seven had her a wife.

diaglotnt@Luke:20:34 @ And answering he said to them the Jesus: The sons of the age this marry and are given marriage;

diaglotnt@Luke:20:35 @ those but having been accounted worthy of the age that to obtain, and of the resurrection that out of dead ones, neither marry, nor are given in marriage;

diaglotnt@Luke:20:36 @ nor for to die more are able; like angels for they are, and sons they are of the God, of the resurrection sons being.

diaglotnt@Luke:20:37 @ That but rise the dead ones, even Moses declared at the bush, when he calls a Lord, the God of Abraham, and the God of Isaac, and the God of Jacob.

diaglotnt@Luke:20:38 @ A God now not he is of dead ones, but of living ones; all for to him live.

diaglotnt@Luke:20:40 @ No longer and they presumed to ask him nothing.

diaglotnt@Luke:20:41 @ He said and to them: How say they the Anointed a son of David to be?

diaglotnt@Luke:20:44 @ David therefore a lord him calls, and how a son of him is he?

diaglotnt@Luke:20:46 @ Beware of the scribes, those wishing to walk in robes, and loving salutations in the markets, and first seats in the synagogues, and first places in the feasts;

diaglotnt@Luke:20:47 @ they devour the houses of the widows, and for a show long they pray; the so will receive greater judgment.

diaglotnt@Luke:21:1 @ Looking and he saw those casting the gifts of them into the treasury rich ones.

diaglotnt@Luke:21:5 @ And some speaking about the temple that with stones beautiful and offerings it was adorned, he said:

diaglotnt@Luke:21:6 @ These which you behold, will come days in which not will be left a stone upon a stone, which not will be thrown down.

diaglotnt@Luke:21:7 @ They asked and him, saying: O teacher, when then these will be? and what the sign, when may be about these to be done?

diaglotnt@Luke:21:8 @ He but said: Look you, not you may be deceived. Many for will come in the name of me, saying: That I am, and the season has approached. Not therefore go you after them.

diaglotnt@Luke:21:9 @ When and you may hear of wars and commotions, not you may be terrified, must for these come to pass first; but not immediately the end.

diaglotnt@Luke:21:10 @ Then he said to them: Will rise a nation on a nation, and a kingdom on a kingdom;

diaglotnt@Luke:21:12 @ Before but this all they will lay on you the hands of them, and they will persecute, delivering up to synagogues and prisons, dragging to kings and governors, on account of the name of me.

diaglotnt@Luke:21:13 @ It will turn out and to you for a testimony.

diaglotnt@Luke:21:15 @ I for will give to you a mouth and wisdom, which not will be able to gainsay or resist all the opponents to you.

diaglotnt@Luke:21:20 @ When and you may see surrounded by encampments the Jerusalem, then you may know, that has come near the desolation of her.

diaglotnt@Luke:21:23 @ Woe but to the in womb holding and to the giving suck in those the days; will be for distress great upon the land, and wrath to the people this;

diaglotnt@Luke:21:24 @ and they will fall by edge of a sword, and they will be led captive into all the nations; and Jerusalem will be trodden down by Gentiles, till may be fulfilled seasons of Gentiles.

diaglotnt@Luke:21:25 @ And will be signs in sun and moon and stars; and on the earth anguish of nations in perplexity of a roar of sea and of tossing;

diaglotnt@Luke:21:26 @ fainting men from fear and expectation of the things coming on the habitable; the for powers of the heavens will be shaken.

diaglotnt@Luke:21:27 @ And then they will see the son of the man coming in a cloud, with power and glory great.

diaglotnt@Luke:21:32 @ Indeed I say to you, that not not may pass away the generation this, till all may be done.

diaglotnt@Luke:21:34 @ Take heed but to yourselves, lest should be burdened of you the hearts with surfeiting, and drunkenness, and anxieties of life; and suddenly on you may come the day that.

diaglotnt@Luke:21:35 @ As a snare for it will come on all those dwelling on face of all of the earth.

diaglotnt@Luke:21:36 @ Watch you then in every season, praying, that you may be accounted worthy to escape these all the things being about to occur, and to stand in presence of the son of the man.

diaglotnt@Luke:22:6 @ And he consented; and he sought opportunity of the to deliver up him to them without of a crowd.

diaglotnt@Luke:22:13 @ Having gone and they found even as he had said to them; and they prepared the passover.

diaglotnt@Luke:22:17 @ And having taken a cup, having given thanks he said: Take you this, and divide you among yourselves.

diaglotnt@Luke:22:21 @ But lo, the hand of the delivering up me with mine on the table.

diaglotnt@Luke:22:22 @ And the indeed son of the man goes away according to that having been appointed; but woe to the man that, through whom he is delivered up.

diaglotnt@Luke:22:23 @ And they began to inquire among themselves, the, which then it could be of them the this being about to do.

diaglotnt@Luke:22:24 @ There had been and also a strife among them, the, which of them thinks to be greater.

diaglotnt@Luke:22:25 @ He but said to them: The kings of the nations exercise lordship over them; and those having authority of them; benefactors are called.

diaglotnt@Luke:22:26 @ You but not so; but the greater among you, let him become as the younger; and the governor, as he serving.

diaglotnt@Luke:22:28 @ You but are those having continued with me in the trials of me.

diaglotnt@Luke:22:30 @ that you may eat and you may drink at the table of me in the kingdom of me; and you may sit on thrones, judging the twelve tribes of the Israel.

diaglotnt@Luke:22:31 @ Said and the Lord: Simon, Simon, lo, the adversary has asked for you, the to sift as the wheat.

diaglotnt@Luke:22:33 @ He and said to him: O lord, with thee ready I am both to prison and to death to go.

diaglotnt@Luke:22:40 @ Having come and to the place, he said to them: Pray you not to enter into temptation.

diaglotnt@Luke:22:41 @ And he was withdrawn from them about of a stone throw, and having placed the knees he prayed, saying:

diaglotnt@Luke:22:42 @ O Father if thou art willing to take away the cup this from me; but not the will of me, but the thine be done.

diaglotnt@Luke:22:44 @ And being in agony, very earnestly he prayed. Was and the sweat of him like clots of blood falling down to the ground.

diaglotnt@Luke:22:46 @ Why sleep you? having stood up pray you, that not you may enter into temptation.

diaglotnt@Luke:22:47 @ While and of him speaking, lo, a crowd, and he being called Judas, one of the twelve, went before them, and drew near to the Jesus to kiss him.

diaglotnt@Luke:22:48 @ The but Jesus said to him: Judas, with a kiss the son of the man betrayest thou?

diaglotnt@Luke:22:50 @ And struck one a certain of them the slave of the high–priest, and cut off of him the ear the right.

diaglotnt@Luke:22:52 @ Said and the Jesus to those having come on him high–priests, and offices of the temple, and elders: As on a robber you have come out with swords and clubs;

diaglotnt@Luke:22:53 @ every day being of me with you in the temple, not you did stretch out the hands on me; but this of you it is the hour, and the authority of the darkness.

diaglotnt@Luke:22:59 @ And having intervened about hour one, another person confidently affirmed, saying: In truth also this with him was also for a Galilean he is.

diaglotnt@Luke:22:69 @ From of the now shall be the son of the man sitting at right hand of the power of the God.

diaglotnt@Luke:22:70 @ Said and all: Thou then art the son of the God? He and to them said: You say; that I am.

diaglotnt@Luke:22:71 @ They and said: What further need have we of testimony? Ourselves for we have heard from the mouth of him.

diaglotnt@Luke:23:2 @ They began and to accuse him, saying: This we found misleading the nation, and forbidding to Caesar tax to give, saying himself an Anointed king to be.

diaglotnt@Luke:23:8 @ The and Herod seeing the Jesus, rejoiced greatly; he was for wishing of a long time to see him, because the to hear many things about him; and hoped some sign to see by him being done.

diaglotnt@Luke:23:13 @ Pilate and having summoned the high–priests and the chiefs and the people,

diaglotnt@Luke:23:15 @ But not even Herod; I sent for you to him, and lo, nothing worthy of death is having been done to him.

diaglotnt@Luke:23:17 @ Necessary now it was to release to them at a feast one.

diaglotnt@Luke:23:19 @ Who was through a sedition certain having occurred in the city, and a murder, having been cast into prison.

diaglotnt@Luke:23:22 @ He and third said to them: What for evil has done this? nothing a cause of death I found in him; having scourged therefore him I will release.

diaglotnt@Luke:23:25 @ He released and the through sedition and murder having been cast into the prison, whom they asked; the but Jesus he delivered to the will of them

diaglotnt@Luke:23:26 @ And as they led him, having laid hold of Simon a certain Cyrenian coming from country, they placed to him the cross, to carry after the Jesus.

diaglotnt@Luke:23:29 @ For lo, come days, in which they will say: Blessed the barren ones, and wombs which not bore, and breasts which not suckled.

diaglotnt@Luke:23:30 @ Then they will begin to say to the mountain: Fall you on us; and to the hills: Cover you us.

diaglotnt@Luke:23:31 @ For if in the green tree these they do, in the dry what will be done?

diaglotnt@Luke:23:33 @ And when they came to the place, that being called Skull, there they crucified him, and the malefactors; one indeed at right, one at left.

diaglotnt@Luke:23:38 @ Was and also an inscription having been written over him letters in Greek, and Latin, and Hebrew: This is the king of the Jews.

diaglotnt@Luke:23:39 @ One and of those having been hanged malefactors spoke against him, saying: If thou art the Anointed, save thyself and us.

diaglotnt@Luke:23:40 @ Answering but the other rebuked him saying: Not even fearest thou the God, since in the same condemnation thou art?

diaglotnt@Luke:23:41 @ And we indeed justly; due for which has been done we receive; this but nothing amiss has done.

diaglotnt@Luke:23:47 @ Seeing and the centurion that having occurred, glorified the God, saying: Truly the man this just was.

diaglotnt@Luke:23:52 @ this having gone to the Pilate, asked the body of the Jesus.

diaglotnt@Luke:23:53 @ And having taken down it, he wrapped it in linen, and laid it, in a tomb hewn in a rock, where not was ever yet no one being laid.

diaglotnt@Luke:23:54 @ And day was preparation, and sabbath approached.

diaglotnt@Luke:24:2 @ They found and the stone having been rolled from the tomb.

diaglotnt@Luke:24:5 @ Afraid and having become of them, and bowing the face to the earth, they said to them: Why seek you the living among the dead–ones?

diaglotnt@Luke:24:7 @ saying: That it behooves the son of the man to be delivered into hands of men of sinners, and to be crucified, and the third day to stand up.

diaglotnt@Luke:24:12 @ The and Peter arising ran to the tomb, and having stooped down he sees the linen bands lying alone; and he departed by himself, wondering that having occurred.

diaglotnt@Luke:24:13 @ And lo, two of them were going in this the day into a village being distant furlongs sixty from Jerusalem, to which a name Emmaus.

diaglotnt@Luke:24:15 @ And it occurred in the to talk them and to reason, even he the Jesus having come near went with them.

diaglotnt@Luke:24:17 @ He said and to them: What the words these, which you throw to one another walking, and are sad?

diaglotnt@Luke:24:18 @ Answering and the one, to whom a name Cleopas, said to him: Thou alone sojournest Jerusalem, and not thou knowest the things having been done in her in the days these?

diaglotnt@Luke:24:22 @ but also women some of us astonished us, having been early at the tomb;

diaglotnt@Luke:24:23 @ and not having found the body of him, came, saying also a vision of messengers to have seen, who say him to be alive.

diaglotnt@Luke:24:34 @ saying: That has been raised the Lord indeed, and has appeared to Simon.

diaglotnt@Luke:24:38 @ And he said to them: Why having been agitated are you? and why reasonings rise in the hearts of you?

diaglotnt@Luke:24:39 @ See you the hands of me and the feet of me, that he I am; handle you me and see you; for a spirit flesh and bones not has, as me you perceive having.

diaglotnt@Luke:24:41 @ While and not believing of them from the joy, and were wondering, he said to them: Have you anything eatable here?

diaglotnt@Luke:24:42 @ They and gave to him of a fish broiled a piece, and from a honey comb.

diaglotnt@Luke:24:44 @ He said and to them: These the words, which I spoke to you, while being with you, that must to be fulfilled all the things having been written in the law of Moses, and prophets, and psalms concerning me.

diaglotnt@Luke:24:46 @ and he said to them: That thus it is written, and thus it behooved to have suffered the Anointed, and to stand up out of dead ones in the third day,

diaglotnt@Luke:24:47 @ and to be proclaimed in the name of him reformation and forgiveness of sins to all the nations, beginning from Jerusalem.

diaglotnt@Luke:24:49 @ And lo, I send forth the promise of the Father of me on you; you but remain you in the city, till you may be clothed power from on high.

diaglotnt@Luke:24:53 @ and were continually in the temple, praising and blessing the God.

diaglotnt@John:1:3 @ All through it was done; and without it was done not even one, that has been done.

diaglotnt@John:1:14 @ And the Word flesh became, and tabernacled among us, (and we beheld the glory of him, a glory as of an only–begotten from a father,) full of favor and truth.

diaglotnt@John:1:15 @ John testifies concerning him, and cried saying: This was, of whom I said; He after me coming, before me has become; for first of me he was.

diaglotnt@John:1:16 @ Because out of the fulness of him we all received, and favor upon favor.

diaglotnt@John:1:18 @ God no one has seen ever; the only–begotten son, that being in the bosom of the Father, he has made known.

diaglotnt@John:1:19 @ And this is the testimony of the John, when sent the Jews from Jerusalem priests and levites, that they might ask him: Thou who art?

diaglotnt@John:1:20 @ And he confessed and not denied; and confessed: That not am I the Anointed.

diaglotnt@John:1:28 @ These in Bethany were done beyond the Jordan, where was John dipping.

diaglotnt@John:1:32 @ And bore testimony John, saying: That I saw the spirit coming down like a dove out of heaven, and it abode on him.

diaglotnt@John:1:33 @ And I not knew him; but he having sent me to dip in water, he to me said: On whom thou mayest see the spirit coming down, and abiding on him, this is he dipping in spirit holy.

diaglotnt@John:1:34 @ And I have seen, and have testified, that this is the son of the God.

diaglotnt@John:1:36 @ And having looked on the Jesus walking, he says: Behold the lamb of the God.

diaglotnt@John:1:40 @ Was Andrew, the brother of Simon Peter, one of the two of those having heard from John, and having followed him.

diaglotnt@John:1:41 @ Finds he first the brother that own Simon, and he says to him: We have found the Messiah (which is being interpreted, Anointed.)

diaglotnt@John:1:42 @ And he brought him to the Jesus. Having looked to him the Jesus said: Thou art Simon, the son of Jona; thou shalt be called Cephas; which means Peter.

diaglotnt@John:1:45 @ Finds Philip the Nathanael, and says to him: Whom wrote Moses in the law, and the prophets, we have found, Jesus the son of the Joseph, that from Nazareth.

diaglotnt@John:1:47 @ Saw the Jesus the Nathanael coming to him, and he says concerning him: Behold indeed an Israelite, in whom guile not is.

diaglotnt@John:1:49 @ Answered Nathanael and says to him: Rabbi, thou art the son of the God, thou art the king of the Israel.

diaglotnt@John:1:51 @ And he says to him: Indeed indeed I say to you, from now you shall see the heaven having been opened, and the messengers of the God ascending and descending on the son of the man.

diaglotnt@John:2:6 @ Were and there water–pots of stone six being placed according to the mode of cleansing of the Jews, holding each measures two or three.

diaglotnt@John:2:14 @ And he found in the temple those selling oxen and sheep and doves, and the money–changers sitting.

diaglotnt@John:2:15 @ And having made a whip out of rushes, all he drove out of the temple, the and sheep and the oxen; and of the money–changers he poured out the coin, and the tables over–turned;

diaglotnt@John:2:17 @ Remembered and the disciples of him, that having been written it is: The zeal of the house of thee will consume me.

diaglotnt@John:2:21 @ He but spoke concerning the temple of the body of himself.

diaglotnt@John:2:22 @ When therefore he was raised out of dead ones, remembered the disciples of him, that this he spoke; and they believed the writing, and the word which said the Jesus.

diaglotnt@John:2:25 @ and because not need he had, that any one should testify concerning the man; he for knew, what was in the man.

diaglotnt@John:3:2 @ this came to him by night, and said to him: Rabbi, we know that from God thou hast come a teacher; no one for these the signs is able to do, which thou doest, except may be the God with him.

diaglotnt@John:3:3 @ Answered the Jesus and said to him: Indeed indeed I say to thee, if not any one may be born from above, not is able to see the kingdom of the God.

diaglotnt@John:3:4 @ Says to him the Nicodemus: How is able a man to be born old being? not is able into the womb of the mother of himself a second time to enter, and to be born?

diaglotnt@John:3:5 @ Answered Jesus: Indeed indeed I say to thee, if not any one may be born out of water and spirit, not is able to enter into the kingdom of the God.

diaglotnt@John:3:7 @ Not thou mayest wonder, that I said to thee: Must you to be born from above.

diaglotnt@John:3:8 @ The spirit where it wills breathes; and the sound of it thou hearest, but not thou knowest, whence it comes, and where it goes; thus is every one the having been born out of of the spirit.

diaglotnt@John:3:11 @ Indeed indeed I say to thee, that which we know we speak, and what we have seen we testify; and the testimony of us not you receive.

diaglotnt@John:3:13 @ And no one has ascended into the heaven, except he out of the heaven having descended, the son of the man, the being in the heaven.

diaglotnt@John:3:14 @ And even as Moses raised aloft the serpent in the desert, thus to be raised it behooves the son of the man;

diaglotnt@John:3:15 @ that every one who believing into him, not may be destroyed, but may have life age–lasting.

diaglotnt@John:3:16 @ Thus for loved the God the world, so that the son of himself the only–begotten he gave, that every one who believing into him, not may be destroyed, but may have life age–lasting.

diaglotnt@John:3:17 @ Not for sent the God the son of himself into the world, that he might judge the world, but that might be saved the world through him.

diaglotnt@John:3:18 @ He believing into him, not is judged; he but not believing, already is judged, became not he has believed into the name of the only–begotten son of the God.

diaglotnt@John:3:20 @ Every one for the vile things doing, hates the light, and not comes to the light, that not may be detected the works of him.

diaglotnt@John:3:21 @ He but doing the truth comes to the light, so that may be made manifest of him the works, that in God it is having been done.

diaglotnt@John:3:23 @ Was and also John dipping in Enon, near the Salim, because waters many was there; and they were coming, and were being dipped.

diaglotnt@John:3:24 @ Not yet for was having been cast into the prison the John.

diaglotnt@John:3:26 @ And they came to the John, and said to him: Rabbi, who was with thee beyond the Jordan, to whom thou has testified, behold, he dips, and all come to him.

diaglotnt@John:3:28 @ Yourselves you to me bear testimony, that I said: Not am I the Anointed, but that having been sent I am in presence of him.

diaglotnt@John:3:32 @ and what he has seen and heard, this he testifies; and the testimony of him no one receives.

diaglotnt@John:3:33 @ He receiving of him the testimony, has set his seal, that the God true is.

diaglotnt@John:3:35 @ The Father loves the son, and all has been given in the hand of him.

diaglotnt@John:3:36 @ He believing into the son, has life age–lasting; he but disobeying the son, not shall see life, but the anger of the God abides on him.

diaglotnt@John:4:5 @ He comes therefore into a city of the Samaritans, being called Sychar, near by the field, of which gave Jacob Joseph to the son of himself.

diaglotnt@John:4:8 @ (The for disciples of him had gone into the city, that provisions they might buy.)

diaglotnt@John:4:12 @ Not thou greater art the father of us, Jacob? who gave to us the well, and he of it drank, and the sons of him, and the cattle of him.

diaglotnt@John:4:22 @ You worship what not you know; we worship what we know; because the salvation from the Jews is.

diaglotnt@John:4:27 @ And on this came the disciples of him, and wondered, that with a woman he talked. No one nevertheless said: What seekest thou? or, why talkest thou with her?

diaglotnt@John:4:33 @ Said then the disciples to each other: Not any one brought to him food?

diaglotnt@John:4:35 @ Not you say, that yet four months it is, and the harvest comes? Lo, I say to you, lift up the eyes of you, and see you the fields, that white they are to harvest already.

diaglotnt@John:4:37 @ In for this the word is the true, that one is the sowing, and another the reaping.

diaglotnt@John:4:42 @ To the and woman they said: That no longer through the they saying we believe; ourselves for we have heard, and we know, that this is truly the savior of the world the Anointed.

diaglotnt@John:4:44 @ Himself for Jesus testified, that a prophet in the own country honor not has.

diaglotnt@John:4:46 @ He came then again into the Cana of the Galilee, where he made the water wine. And was certain courtier, of whom the son was sick, in Capernaum.

diaglotnt@John:4:47 @ This hearing that Jesus was come out of the Judea into the Galilee, went to him, and was asking him, that he would come down, and heal of him the son; he was about for to die.

diaglotnt@John:4:50 @ Says to him the Jesus: Go; the son of thee lives. And believed the man the word which said to him Jesus, and went.

diaglotnt@John:4:53 @ Knew then the father, that in that the hour, in which said to him the Jesus: That the son of thee lives. And he believed himself, and the house of him all.

diaglotnt@John:4:54 @ This again a second sign did the Jesus, having come out of the Judea into the Galilee.

diaglotnt@John:5:4 @ A messenger for at a season went down in the swimming–bath, and agitated the water; he then first stepping in after the agitation of the water, sound became, who indeed was held by disease.

diaglotnt@John:5:6 @ This seeing the Jesus lying, and knowing that long already time he had been, he says to him: Do thou wish sound to become?

diaglotnt@John:5:14 @ After these finds him the Jesus in the temple, and said to him: See, sound thou hast become; no longer do thou sin, that so worse to thee anything may happen.

diaglotnt@John:5:18 @ Through this therefore more sought him the Jews to kill, because not only he was breaking the sabbath, but also a Father his own said the God, equal himself making to the God.

diaglotnt@John:5:19 @ Answered then the Jesus and said to them: Indeed indeed I say to you, not is able the son to do of himself nothing, if not anything he may see the Father doing; what for ever he may do, these also the son in like manner does.

diaglotnt@John:5:20 @ The for Father loves the son, and all shows to him, what he does; and greater of these shows to him works, so that you may wonder.

diaglotnt@John:5:21 @ As for the Father raises the dead ones and makes alive; thus also the son, whom he will, makes alive.

diaglotnt@John:5:22 @ Not even for the Father judges any one; but the judgment all has given to the son;

diaglotnt@John:5:23 @ so that all may honor the son, even as they honor the Father. He not honoring the son, not honors the Father, that having sent him.

diaglotnt@John:5:25 @ Indeed indeed I say to you, that comes an hour, and now is, when the dead ones shall hear the voice of the son of the God; and those having heard will live.

diaglotnt@John:5:26 @ As for the Father has life in himself; so he gave also the son life to have in himself.

diaglotnt@John:5:27 @ And authority he gave to him also judgment to execute, because a son of man he is.

diaglotnt@John:5:28 @ Not wonder you this; because comes an hour, in which all those in the tombs, shall hear the voice of him,

diaglotnt@John:5:29 @ and shall come forth, those the good things having done, to a resurrection of life; those and the evil things having done, to a resurrection of judgment.

diaglotnt@John:5:31 @ If I testify concerning myself, the testimony of me out not is true.

diaglotnt@John:5:32 @ Another is he testifying concerning me; and I know, that rue is the testimony, which he testifies concerning me.

diaglotnt@John:5:34 @ I but not from a man the testimony receive; but these things I say, that you may be saved.

diaglotnt@John:5:36 @ I but have the testimony greater of the John; the for works, which gave to me the Father, that I might finish them, these the works, which I do, testifies concerning me, because the Father me has sent.

diaglotnt@John:5:37 @ And he having sent me Father himself has testified concerning me. Neither a voice of him have you heard at any time, nor form of him have you seen.

diaglotnt@John:5:39 @ You search the writings, because you think in them life age–lasting to have; and they are those testifying concerning me;

diaglotnt@John:5:44 @ How are able you to believe, glory from one another receiving, and the glory that from the only God not you seek?

diaglotnt@John:5:46 @ If for you believe Moses, you would believe me; concerning for me he wrote.

diaglotnt@John:6:2 @ And was following him a crowd great, because they saw the signs, which he was doing on those being sick.

diaglotnt@John:6:8 @ Says to him one of the disciples of him, Andrew, the brother of Simon Peter:

diaglotnt@John:6:9 @ Is little boy one here, who has five loaves barley, and two small fishes; but these what are for so many?

diaglotnt@John:6:15 @ Jesus therefore knowing that they were about to come, and to seize him, that they might make him a king, retired again into the mountain himself alone.

diaglotnt@John:6:16 @ As and evening it became, went down the disciples of him on the sea.

diaglotnt@John:6:19 @ Having driven therefore about furlongs twenty–five or thirty, they see the Jesus walking on the sea, and near the ship was coming; and they were afraid.

diaglotnt@John:6:22 @ The next day the crowd, that standing over the sea, seeing, that boat other not was there, if not one, and that not went with the disciples of himself the Jesus into the boat, but alone the disciples of him went away;

diaglotnt@John:6:25 @ And finding him beyond the sea, they said to him: Rabbi, when here didst thou come?

diaglotnt@John:6:27 @ Work you not the food that perishing, but the food that abiding into life age–lasting, which the son of the man to you will give; him for the Father sealed the God.

diaglotnt@John:6:40 @ This for is the will of the having sent me, that all who seeing the son, and believing into him, may have life age–lasting; and will raise him I in the last day.

diaglotnt@John:6:42 @ and they said: Not this is Jesus the son of Joseph, of whom we know the father and the mother? How then he says this: That from the heaven I have come down?

diaglotnt@John:6:43 @ Answered the Jesus and said to them: Not murmur you with one another.

diaglotnt@John:6:44 @ No one is able to come to me, if not the Father, that having sent me, may draw him, and I will raise up him in the last day.

diaglotnt@John:6:45 @ It is having been written in the prophets: And they shall be all taught of God. Every one who having heard from the Father and having learned, comes to me.

diaglotnt@John:6:46 @ Not that the Father any one has seen, if not he being from the God; this has seen the Father.

diaglotnt@John:6:50 @ This is is the bread, that from the heaven coming down, so that any one of it may eat, and not may die.

diaglotnt@John:6:51 @ I am the bread that living, that from the heaven having come down; if any one may eat of this the bread, he shall live into the age. And the bread also, which I will give, the flesh of me is, which I will give in behalf of the world life.

diaglotnt@John:6:52 @ Were contending therefore with one another the Jews, saying: How is able this to us to give the flesh to eat?

diaglotnt@John:6:53 @ Said them to them the Jesus: Indeed indeed I say to you, if not you may eat the flesh of the son of the man, and you may drink of him the blood, not have life in yourselves.

diaglotnt@John:6:62 @ If then you should see the son of the man ascending, where he was the first?

diaglotnt@John:6:65 @ And he said: Through this I have said to you that no one is able to come to me, if not may be having been given to him from the Father of me.

diaglotnt@John:6:66 @ From this many went the disciples of him into the things behind; and no longer with him were walking.

diaglotnt@John:6:68 @ Answered him Simon Peter: O lord, to whom shall we go? words of life age–lasting thou hast;

diaglotnt@John:6:69 @ and we have believed and have known, that thou art the holy one of the God.

diaglotnt@John:6:70 @ Answered them the Jesus: Not I you the twelve choose? and of you one an accuser is.

diaglotnt@John:6:71 @ He spoke now the Judas of Simon Iscariot; this for was about him to deliver up, one being of the twelve.

diaglotnt@John:7:4 @ No one for in secret anything does, and he seeks himself in public to be. If these things thou doest, manifest thyself to the world.

diaglotnt@John:7:6 @ Says then to them the Jesus: The season the mine not yet is present; the but season the yours always is ready.

diaglotnt@John:7:7 @ Not is able the world to hate you; me but it hates, because I testify concerning it, that the works of it evil is.

diaglotnt@John:7:8 @ You go up to the feast this; I not go up to the feast this, because the season the mine not yet has fully come.

diaglotnt@John:7:10 @ When but had gone up the brothers of him, then also he went up to the feast, not openly, but as in secret.

diaglotnt@John:7:12 @ And murmuring much about him was among the crowds. The some said: That good he is; other said: No; but he deceives the crowd.

diaglotnt@John:7:13 @ No one however with freedom spoke about him, because of the fear of the Jews.

diaglotnt@John:7:15 @ And wondered the Jews, saying: How this letters knows, not having learned?

diaglotnt@John:7:17 @ If any one may wish the will of him to do, he shall know concerning the teaching, whether from the God it is, or I from myself speak.

diaglotnt@John:7:19 @ Not Moses has given to you the law? and no one of you does the law; why me do you seek to kill?

diaglotnt@John:7:20 @ Answered the crowd and said: A demon thou hast; who thee seeks to kill?

diaglotnt@John:7:21 @ Answered the Jesus and said to them: One work I did, and all you wonder because of this.

diaglotnt@John:7:22 @ Moses has given to you the circumcision; (not that of the Moses it is, but of the fathers,) and in a sabbath you circumcise a man.

diaglotnt@John:7:23 @ If circumcision receives a man in a sabbath, that not may be loosed the law of Moses, with me are you angry, because whole a man sound I made in a sabbath?

diaglotnt@John:7:27 @ But this we know, whence he is; the but Anointed when he comes, no one knows, whence he is.

diaglotnt@John:7:30 @ They sought therefore him to seize; and no one put on him the hands, because not yet had come the hour of him.

diaglotnt@John:7:35 @ Said therefore the Jews to themselves: Where this he is about to go, that we not shall find him? not into the dispersion of the Greeks is about to go, and to teach the Greeks?

diaglotnt@John:7:37 @ In and the last day the great of the feast stood the Jesus, and cried, saying: If any one may thirst, let him come to me, and let him drink.

diaglotnt@John:7:39 @ This but said concerning the spirit, of which was about to receive the believing into him; not yet for was spirit holy, because the Jesus not yet was glorified.

diaglotnt@John:7:43 @ And division then in the crowd occurred through him.

diaglotnt@John:7:44 @ Some and wished of them to seize him; but no one put on him the hands.

diaglotnt@John:7:48 @ not any one of the rulers believed into him, or of the Pharisees?

diaglotnt@John:7:50 @ Says Nicodemus to them, he coming of night to him, one being of them:

diaglotnt@John:7:53 @ And went every one into the house of himself.

diaglotnt@John:8:5 @ In now the law Moses to us commanded the such like to be stoned? thou therefore what sayest thou?

diaglotnt@John:8:6 @ This but they said tempting him, that they might have to accuse him. The but Jesus down stooping, with the finger wrote on the ground.

diaglotnt@John:8:7 @ When but they continued asking him, having raised up he said to them: He without sin of you, first the stone on her let him cast.

diaglotnt@John:8:8 @ And again down stooping, wrote on the ground.

diaglotnt@John:8:9 @ They and having heard, and by the conscience being convinced, went out one by one, beginning from the elders even to the last ones; and left alone the Jesus, and the woman in middle standing.

diaglotnt@John:8:10 @ Having raised up and the Jesus, and no one seeing but the woman, said to her: The woman, where are those the accusers of thee? no one thee condemned?

diaglotnt@John:8:11 @ She and said: No one, O lord. Said and to her the Jesus: Neither I thee condemn; go, and no longer do thou sin.

diaglotnt@John:8:13 @ Said therefore to him the Pharisees: Thou concerning thyself dost testify; the testimony of thee not is true.

diaglotnt@John:8:14 @ Answered Jesus and said to them: Even if I testify concerning myself, true is the testimony of me; because I know, whence I came, and where I go; you but not know, whence I came, or where I go.

diaglotnt@John:8:15 @ You according to the flesh judge, I not judge no one.

diaglotnt@John:8:16 @ Even if judge but I, the judgment the my true is; because alone not I am, but I and the having sent me Father.

diaglotnt@John:8:17 @ Also in the law and the your it has been written: That two of men the testimony true is.

diaglotnt@John:8:18 @ I am he testifying concerning myself, and testifies concerning me the having sent me Father.

diaglotnt@John:8:20 @ These the words he spoke in the treasury, teaching in the temple; and no one seized him, because not yet had come the hour of him.

diaglotnt@John:8:28 @ Said then to them the Jesus: When you may left up the son of the man, then you will know that I am; and from myself I do nothing, but as taught me the Father of me these things I say;

diaglotnt@John:8:29 @ and he having sent me, with me is; not left me alone the Father, because I the things pleasing to him do always.

diaglotnt@John:8:33 @ They answered him: Seed of Abraham we are, and to no one have we been slaves at any time; how thou sayest: That free you shall become?

diaglotnt@John:8:34 @ Answered them the Jesus: Indeed indeed I say to you, that every one who is doing the sin, a slave is of the sin.

diaglotnt@John:8:35 @ The but slave not abides in the house to the age; the son abides to the age.

diaglotnt@John:8:36 @ If then the son you may make free, really free you shall be.

diaglotnt@John:8:41 @ They said then to him: We from fornication not have been born; one father we have, the God.

diaglotnt@John:8:46 @ Who of you convicts me concerning sin? If truth I speak, why you not believe me?

diaglotnt@John:8:48 @ Answered the Jews and said to him: Not well say we, that a Samaritan art thou, and a demon thou hast?

diaglotnt@John:8:49 @ Answered Jesus: I a demon not have, but I honor the Father of me, and you dishonor me.

diaglotnt@John:8:51 @ Indeed indeed I say to you, if any one the word the mine may keep, death not not he may see to the age.

diaglotnt@John:8:52 @ Said then to him the Jews: Now we know, that a demon thou hast; Abraham died and the prophets, and thou sayest: If any one the word of me may keep, not not may taste of death to the age.

diaglotnt@John:8:59 @ They took up therefore stones, that they might cast on him; Jesus but hid himself, and went out of the temple.

diaglotnt@John:9:4 @ Me it behooves to work the works of the sending me, while day it is; comes night, when no one is able to work.

diaglotnt@John:9:6 @ These things saying, he spit on the ground, and made clay of the spittle, and rubbed the clay on the eyes of the blind,

diaglotnt@John:9:13 @ They bring him to the Pharisees, that once blind.

diaglotnt@John:9:15 @ Again therefore asked him also the Pharisees, how he obtained sight. He and said to them: Clay he put of me on the eyes, and I washed myself, and see.

diaglotnt@John:9:16 @ Said therefore of the Pharisees some: This the man not is from the God, because the sabbath not he keeps. Others said: How is able a man a sinner such signs to do? And a division was among them.

diaglotnt@John:9:17 @ They say to the blind again: Thou what sayest concerning him, seeing that he opened of thee the eyes? He and said: That a prophet he is.

diaglotnt@John:9:18 @ Not believed therefore the Jews concerning him, that blind he was, and obtained sight, till when they called the parents of him the having obtained sight.

diaglotnt@John:9:19 @ And they asked them, saying: This is the son of you, whom you say, that blind he was born? how then now he sees?

diaglotnt@John:9:20 @ Answered them the parents of him and said: We know, that this is the son of us, and that blind he was born;

diaglotnt@John:9:21 @ how but now he sees, not we know; or who opened of him the eyes, we not know, he full age has, him ask you; he concerning himself shall speak.

diaglotnt@John:9:22 @ These things said the parents of him, because they feared the Jews. Already for had agreed the Jews, that if any one him should confess Anointed, from a synagogue should be.

diaglotnt@John:9:24 @ They called therefore a second time the man, who was blind, and said to him: Give glory to the God; we know, that the man this a sinner is.

diaglotnt@John:9:25 @ Answered then he and said: If a sinner he is, not I know; one I know, that blind being, now I see.

diaglotnt@John:9:30 @ Answered the man and said to them: In for this a wonder is, that you not know whence he is, and he has opened of me the eyes.

diaglotnt@John:9:31 @ We know but, that sinners the God not hears; but if any one a worshipper of God may be, and the will him may do, this he hears.

diaglotnt@John:9:32 @ From the age not it was heard, that opened any one eyes of blind having been born.

diaglotnt@John:9:35 @ Heard the Jesus, that they cast him out; and having found him, said to him: Thou believest into the son of the God?

diaglotnt@John:10:9 @ I am the door; through me if any one may come in, he shall be saved, and shall come in and go out, and pasture shall find.

diaglotnt@John:10:13 @ The but hireling flees, because an hireling he is, and not it concerns him about the sheep.

diaglotnt@John:10:16 @ And other sheep I have, which not is of the fold this; also them me it behooves to lead; and the voice of me they will hear, and there will be one flock, one shepherd.

diaglotnt@John:10:18 @ no one takes her from me, but I lay down her of myself; authority I have to lay down her, and authority I have again to receive her; this the command I received from the Father of me.

diaglotnt@John:10:19 @ A division then again occurred among the Jews through the words these.

diaglotnt@John:10:20 @ Said and many of them: A demon he has, and is mad; why him hear you?

diaglotnt@John:10:21 @ Others said: These the words not are of one being demonized; not a demon is able blind eyes to open?

diaglotnt@John:10:22 @ Occurred now the feast of dedication in the Jerusalem, and winter it was;

diaglotnt@John:10:23 @ and was walking the Jesus in the temple, in the porch of Solomon.

diaglotnt@John:10:25 @ Answered them the Jesus: I told you, and not you believe. The works, which I do in the name of the Father of me these testify concerning me.

diaglotnt@John:10:28 @ and I life age–lasting give to them, and not not they will perish into the age, and not will wrest any one them out of the hand of me.

diaglotnt@John:10:29 @ The father of me, who has given to me, greater of all is; and no one is able to wrest out of the hand of the Father of me;

diaglotnt@John:10:30 @ I and the Father one are.

diaglotnt@John:10:31 @ Took up then again stones the Jews, that they might stone him.

diaglotnt@John:10:32 @ Answered them the Jesus: Many good works I showed you from the Father of me; because of which of them work do you stone me?

diaglotnt@John:10:33 @ Answered him the Jews saying: Concerning a good work not we stone thee, but concerning blasphemy, and that thou, a man being, makest thyself a god.

diaglotnt@John:10:36 @ whom the Father set apart, and sent into the world, you say: That thou blasphemest, because I said, A son of the God I am?

diaglotnt@John:10:40 @ And he went again beyond the Jordan, to the place where was John the first dipping; and abode there.

diaglotnt@John:10:41 @ And many came to him, and said: That John indeed a sign did not one; all but what things said John concerning this, true was.

diaglotnt@John:11:1 @ Was and certain sick one, Lazarus, from Bethany, out of the village of Mary and Martha the sister of her.

diaglotnt@John:11:4 @ Having heard and the Jesus said: This the sickness not is to death, but on account of the glory of the God, that may be glorified the son of the God through her.

diaglotnt@John:11:8 @ Say to him the disciples: Rabbi, now sought thee to stone the Jews, and again goest thou there?

diaglotnt@John:11:9 @ Answered Jesus: Not twelve are hours of the day? If any one may walk in the day, not he stumbles, because the light of the world this he sees.

diaglotnt@John:11:10 @ If but any one may walk in the night, he stumbles, because the light not is in him.

diaglotnt@John:11:13 @ Had spoken but the Jesus about the death of him; they but thought, that concerning the repose of the sleep he speaks.

diaglotnt@John:11:18 @ Was now the Bethany near the Jerusalem, about from furlongs fifteen.

diaglotnt@John:11:19 @ And many of the Jews had come to those about Martha and Mary, that they might comfort them concerning the brother of them.

diaglotnt@John:11:24 @ Says to him Martha: I know, that he will rise again, in the resurrection in the last day.

diaglotnt@John:11:25 @ Said to her the Jesus: I am the resurrection and the life; he believing into me, even if he may die, he shall live;

diaglotnt@John:11:27 @ She says to him: Yes, O lord, I have believed, that thou art the Anointed, the son of the God, he into the world coming.

diaglotnt@John:11:38 @ Jesus therefore again being agitated in himself, comes to the tomb. It was now a cave, and a stone was lying on it.

diaglotnt@John:11:39 @ Says the Jesus: Take away the stone. Says to him the sister of the having died, Martha: O lord, now he smelling; fourth day for it is.

diaglotnt@John:11:41 @ They took away then the stone. The but Jesus lifted up the eyes above, and said: O Father, I give thanks to thee, that thou didst hear me.

diaglotnt@John:11:42 @ I and knew, that always me thou hearest; but on account of the crowd that standing I spoke, so that they may believe, that thou me has sent.

diaglotnt@John:11:45 @ Many therefore of the Jews, those having come to the Mary, and having gazed upon what he did, believed into him.

diaglotnt@John:11:48 @ If we allow him thus, all will believe into him; and will come the Romans, and will take away of us both the place and the nation.

diaglotnt@John:11:49 @ One and a certain of them, Caiaphas, high–priest being of the year that, said to them: You not know nothing.

diaglotnt@John:11:50 @ Neither do you consider, that it is better for us, that one man should die in behalf of the people, and not whole the nation should perish.

diaglotnt@John:11:51 @ This but from himself not he said; but high–priest being of the year that, he prophesied, that was about Jesus to die in behalf of the nation;

diaglotnt@John:11:52 @ and not in behalf of the nation alone, but that also the children of the God those having been scattered he should gather into one.

diaglotnt@John:11:54 @ Jesus therefore no longer publicly walked among the Jews, but went away thence into the country near the desert, into Ephraim being called a city; and there remained with the disciples of himself.

diaglotnt@John:11:57 @ Had given now both the high–priests and the Pharisees a commandment, that if any one should know where he is, he should show, how they might seize him.

diaglotnt@John:12:1 @ The therefore Jesus before six days the passover came into Bethany, where was Lazarus he having been dead, whom he raised out of dead ones.

diaglotnt@John:12:2 @ They made therefore him a supper there, and the Martha served; the but Lazarus one was of those reclining with him.

diaglotnt@John:12:4 @ Says therefore one of the disciples of him, Judas of Simon Iscariot, he being about him to deliver up:

diaglotnt@John:12:5 @ Why this the balsam not sold three hundred denarii, and given to poor ones?

diaglotnt@John:12:6 @ He said now this, not because about the poor it concerned him, but because a thief he was, and the box he had, and the things being put in he carried off.

diaglotnt@John:12:7 @ Said therefore the Jesus: Let alone her; for the day of the embalming of me she has kept it.

diaglotnt@John:12:9 @ Knew therefore a crowd great of the Jews, that there he is; and they came not on account of the Jesus alone; but that also the Lazarus they might see, whom he raised out of dead ones.

diaglotnt@John:12:11 @ because many on account of him went away of the Jews, and believed into the Jesus.

diaglotnt@John:12:12 @ On the morrow a crowd great, who having come to the feast, having heard, that was coming Jesus into Jerusalem,

diaglotnt@John:12:14 @ Finding and the Jesus a young ass, he sat on it, as it is having been written:

diaglotnt@John:12:15 @ Not fear, O daughter of Sion; lo, the king of thee comes sitting on a foal of an ass.

diaglotnt@John:12:17 @ Testified then the crowd, that being with him, that the Lazarus he called out of the tomb, and raised him out of dead ones.

diaglotnt@John:12:18 @ On account of this also met him the crowd, because they heard this him to have done the sign.

diaglotnt@John:12:23 @ The but Jesus answered them, saying: Has come the hour, that may be glorified the son of the man.

diaglotnt@John:12:24 @ Indeed indeed I say to you, if not the grain of the wheat falling into the ground should die, he alone abides; if but it may die, much fruit it bears.

diaglotnt@John:12:26 @ If me may serve any one, me let him follow; and where am I, there also the servant the mine shall be; if any one me may serve, will honor him the Father.

diaglotnt@John:12:27 @ Now the soul of me is troubled; and what shall I say? O Father, save me from the hour this? But on account of this I came to the hour this.

diaglotnt@John:12:30 @ Answered the Jesus and said: Not on account of me this the voice had come, but on account of you.

diaglotnt@John:12:34 @ Answered him the crowd: We heard out of the law, that the Anointed abides into the age; and how thou sayest, that it behooves to be lifted up the son of the man? who is this the son of the man?

diaglotnt@John:12:35 @ Said then to them the Jesus: Yet a little time the light among you is. Walk you, while the light you have, that not darkness you may overtake; and he walking in the darkness not knows where he goes.

diaglotnt@John:12:36 @ While the light you have, believe into the light, that sons of light you may become. These things spoke the Jesus, and going away he was hid from them.

diaglotnt@John:12:37 @ So many but of him signs having been done in presence of them not they did believe into him;

diaglotnt@John:12:39 @ On account of this not they were able to believe; because again said Esaias:

diaglotnt@John:12:41 @ These things said Esaias, because he saw the glory of him, and spoke concerning him.

diaglotnt@John:12:42 @ Nevertheless truly and of the rulers many believed into him; but on account of the Pharisees not did confess, so that not from synagogues they might be;

diaglotnt@John:12:47 @ And if any one of me may hear the words, and not may believe, I not judge him; (not for I came, that I might judge the world, but that I might save the world);

diaglotnt@John:13:2 @ And supper being done, (the accuser already having put into the heart Judas of Simon Iscariot, that him he might betray,)

diaglotnt@John:13:6 @ He comes then to Simon Peter; and says to him he: O lord, thou of me washest the feet?

diaglotnt@John:13:9 @ Says to him Simon Peter: O lord, not the feet of me alone, but also the hands, and the head.

diaglotnt@John:13:11 @ He knew for the betraying him; on account of this he said: Not all clean you are.

diaglotnt@John:13:12 @ When therefore he had washed the feet of them, and taken the mantles of himself, falling down again, he said to them: Know you what I have done to you:

diaglotnt@John:13:14 @ If then I washed of you the feet, the lord and the teacher, also you are bound of one another to wash the feet.

diaglotnt@John:13:20 @ Indeed indeed I say to you: He receiving if any one I may send, me receives; he and me receiving, receives him having sent me.

diaglotnt@John:13:21 @ These things saying the Jesus was troubled in the spirit, and testified, and said: Indeed indeed I say to you, that one of you will betray me.

diaglotnt@John:13:23 @ Was now reclining one of the disciples of him in the bosom of the Jesus, whom loved the Jesus.

diaglotnt@John:13:24 @ Nods then to him Simon Peter, to ask who it might be concerning of whom he speaks.

diaglotnt@John:13:25 @ Falling and he on the breast of the Jesus, he says to him: O lord, who is it?

diaglotnt@John:13:26 @ Answers the Jesus: He it is, to whom I have dipped the little piece shall give. And having dipped the little piece, he gives to Judas of Simon Iscariot.

diaglotnt@John:13:28 @ This now no one knew of those reclining with why he said to him.

diaglotnt@John:13:31 @ When he went out, says the Jesus: Just now was glorified the son of the man, and the God was glorified in him.

diaglotnt@John:13:36 @ Says to him Simon Peter: O lord, where goest thou? Answered him the Jesus: Where I go, not thou art able me now to follow; afterwards but thou shalt follow me.

diaglotnt@John:14:6 @ Says to him the Jesus: I am the way, and the truth, and the life; no one comes to the Father, if not through me.

diaglotnt@John:14:9 @ Says to him the Jesus: So long a time with you am I, and not knowest thou me, O Philip? He having seen me, has seen the Father; and how thou sayest: Show to us the Father?

diaglotnt@John:14:11 @ You believe me, because I in the Father, and the Father in me, if but not, on account of the works themselves believe me.

diaglotnt@John:14:13 @ and what any thing you may ask in the name of me, this I will do; that may be glorified the Father in the son.

diaglotnt@John:14:23 @ Answered Jesus and said to him: If any one love me, the word of me he will keep; and the Father of me will love him; to him we will come, and a dwelling with him we will make.

diaglotnt@John:15:2 @ Every branch in me, not bearing fruit, he takes away it; and every one the fruit bearing, he cleanses it, that more fruit it may bear.

diaglotnt@John:15:6 @ If not any one may abide in me, he is cast out, like the branch, and is withered; and they gather them, and into a fire they cast, and it is burned.

diaglotnt@John:15:13 @ Greater of this love no one has, that any one the life of himself may lay down in behalf of the friends of himself.

diaglotnt@John:15:19 @ If of the world you were, the world would the own kiss, because but of the world not you are, but I chose you out of the world, on account of this hates you the world.

diaglotnt@John:15:21 @ But these things all they will do to you on account of the name of me, because not they know him sending me.

diaglotnt@John:15:24 @ If the works, not I had done among them, which no one other has done, sin not they had; now but even they have seen, and have hated both me and that Father of me.

diaglotnt@John:15:26 @ When but may come the helper, whom I will send to you from the Father, (the spirit of the truth, which from the Father shall come out,) that will testify concerning me.

diaglotnt@John:16:2 @ From synagogues they will put you; but comes an hour, that every one the killing you, may think a service to offer to the God.

diaglotnt@John:16:5 @ Now but I go to him having sent me, and no one of you asks me: Where goest thou?

diaglotnt@John:16:8 @ And having come he will convict the world concerning sin, and concerning righteousness, and concerning judgment.

diaglotnt@John:16:9 @ Concerning sin indeed, because not they believe into me;

diaglotnt@John:16:10 @ concerning righteousness but, because to the Father of me I go away, and no more you behold me;

diaglotnt@John:16:11 @ concerning and judgment, because the ruling of the world this has been judged.

diaglotnt@John:16:15 @ All things what was the Father, mine is. On account of this I said, that out of the mine he takes, and declares to you.

diaglotnt@John:16:19 @ Knew the Jesus, that they wish him to ask, and said to them: Concerning this inquire you with each other, because I said: A little while, and not you see me; and again a little while, and you shall see me?

diaglotnt@John:16:21 @ The woman when she may bear, sorrow has, because has come the hour of her; when but she may have borne the child, no more she remembers of the distress, on account of the joy, that was born a man into the world.

diaglotnt@John:16:22 @ And you therefore sorrow indeed now have; again but I will see you, and will be rejoiced of you the heart, and the joy of you no one takes from you;

diaglotnt@John:16:25 @ These things in figures I have spoken to you; comes an hour, when no more in figures I will speak to you, but plainly concerning the Father i will tell you.

diaglotnt@John:16:26 @ In that the day in the name of me you will ask; and not I say to you, that I will entreat the Father concerning you;

diaglotnt@John:16:29 @ Say to him the disciples of him: Lo, now plainly thou speakest, and a figure not one thou sayest.

diaglotnt@John:16:30 @ Now we know, that thou knowest all things, and no need has, that any one thee should ask; in this we believe, that from God thou didst come out.

diaglotnt@John:16:32 @ Lo, comes an hour, and now is come, that you will be scattered every one to the own, and me alone you may leave; and not I am alone, because the Father with me is.

diaglotnt@John:16:33 @ These things I have spoken to you, that in me peace you may have. In the world affliction you have; but be you of good courage, I have overcome the world.

diaglotnt@John:17:1 @ These things spoke the Jesus, and lifted up the eyes of him to the heaven, and said: O Father, is come the hour; glorify of thee the son, that also the son of thee may glorify thee;

diaglotnt@John:17:3 @ This and is the age–lasting life, that they might know thee the only true God, and whom thou hast sent Jesus Anointed.

diaglotnt@John:17:4 @ I thee glorified on the earth; the work I finished, which thou hast given me, that I might do.

diaglotnt@John:17:9 @ I concerning them ask; not concerning the world I ask, but concerning whom thou hast given me, because thine they are;

diaglotnt@John:17:11 @ And no more I am in the world, and these in the world are, and I to thee am coming. O Father holy, keep them in the name of thee, by which thou hast given to me; that they may be one, as we.

diaglotnt@John:17:12 @ When I was with them in the world, I kept them in the name of thee; whom thou hast given to me I guarded, and no one of them was destroyed, if not the son of the destruction, that the writings may be fulfilled.

diaglotnt@John:17:15 @ Not I ask, that thou wouldst take them out of the world, but that thou wouldst keep them from the evil one.

diaglotnt@John:17:20 @ Not concerning these and I ask alone, but also concerning those believing through the word of them into me.

diaglotnt@John:17:21 @ That all one may be; as thou, Father, in me, and I in thee, that also they in us one may be; that the world may believe, that thou me didst send.

diaglotnt@John:17:22 @ And I the glory which thou hast given to me, have given to them; that they may be one, as we one are;

diaglotnt@John:17:23 @ (I in them, and thou in me); that they may be perfected into one, and that may know the world, that thou me didst send, and thou didst love them, as me thou didst love.

diaglotnt@John:18:1 @ These things saying the Jesus went out with the disciples of himself beyond the brook of the Kedron, where was a garden, into which entered himself and the disciples of him.

diaglotnt@John:18:3 @ The then Judas having taken then band, and from the high–priests and Pharisees officers, comes there with torches and lamps and weapons.

diaglotnt@John:18:4 @ Jesus therefore knowing all the things coming on him, going out said to them: Whom seek you?

diaglotnt@John:18:6 @ When therefore he said to them: That I am; they went into the behind, and fell on the ground.

diaglotnt@John:18:9 @ So that might be fulfilled the word, which he said: That whom thou hast given to me, not I lost of them no one.

diaglotnt@John:18:10 @ Simon then Peter having a sword, drew her, and struck the of the high–priest slave, and cut off of him the ear the right. Was now a name to the slave Malchus.

diaglotnt@John:18:14 @ Was now Caiaphas he having advised the Jews, that it is better one man to be destroyed in behalf of the people.

diaglotnt@John:18:15 @ Followed and the Jesus Simon Peter, and the other disciples. The and disciples that was known to the high–priest, and went in with the Jesus into the palace of the high–priest.

diaglotnt@John:18:19 @ The therefore high–priest asked the Jesus concerning the disciples of him, and concerning the teaching of him.

diaglotnt@John:18:22 @ These things and of him having said, one of the officers having stood by gave a blow to the Jesus, saying: Thus dost thou answer the high–priest?

diaglotnt@John:18:23 @ Answered him the Jesus: If evil I spoke, testify concerning the evil; if but well, why me dost thou beat?

diaglotnt@John:18:25 @ Was and Simon Peter standing and warming himself. They said therefore to him: Not also thou of the disciples of him thou art? Denied he, and said: Not I am.

diaglotnt@John:18:26 @ Says one of the slaves of the high–priest, a relative being of whom cut off Peter the ear: Not I thee saw in the garden with him?

diaglotnt@John:18:29 @ Went out therefore the Pilate to them, and said: What accusation bring you against the man this?

diaglotnt@John:18:31 @ Said then to them the Pilate: Take him you, and according to the law of you judge him. Said therefore to him the Jews: To us not it is lawful to kill no one.

diaglotnt@John:18:34 @ Answered him the Jesus: From thyself thou this sayest, or others to thee told concerning me?

diaglotnt@John:18:35 @ Answered the Pilate: Not I a Jew am? the nation the thine and high–priests delivered up thee to me; what didst thou do?

diaglotnt@John:18:36 @ Answered Jesus: The kingdom the mine not is of the world this; if of the world this was the kingdom the mine, the officers would those for me contend, that not I might be delivered up to the Jews, now but the kingdom the mine not is from this place.

diaglotnt@John:18:37 @ Said then to him the Pilate: Not then a king art thou? Answered the Jesus: Thou sayest; that a king am I. I for this have been born, and for this I have come into the world, that I may testify to the truth. Every one who being of the truth, hears of me the voice.

diaglotnt@John:18:38 @ Says to him the Pilate: What is truth? And this saying, again he went out to the Jews, and says to them: I not one fault find in him.

diaglotnt@John:18:39 @ It is but a custom for you, that one to you I release in the passover; are you willing therefore, to you I release the king of the Jews?

diaglotnt@John:19:4 @ Went again out the Pilate, and says to them: Lo, I bring to you him out, that you may know, that in him not one fault I find.

diaglotnt@John:19:7 @ Answered him the Jews: We a law have, and according to the law of us he ought to die, because himself, a son of God he made.

diaglotnt@John:19:11 @ Answered Jesus: Not thou couldst have authority not any against me, if not it was to thee having been given from above; on account of this he delivering up me to thee, greater sin has.

diaglotnt@John:19:12 @ From this seeks the Pilate to release him. The but Jews cried out, saying: If this thou release, not thou art a friend of the Caesar; every one the king himself making, speaks against the Caesar.

diaglotnt@John:19:13 @ The therefore Pilate having heard this the word, brought out the Jesus, and sat down on the tribunal into a place being called Pavement, in Hebrew but Gabbatha;

diaglotnt@John:19:14 @ (it was and a preparation of the passover, hour and about sixth;) and he says to the Jews: See the king of you.

diaglotnt@John:19:19 @ Wrote and also a title the Pilate, and placed upon the cross. It was and having been written: Jesus the Nazarene, the king of the Jews.

diaglotnt@John:19:24 @ they said then to each other: Not let us tear him, but we may cast lots about him, of whom it shall be. That the writing might be fulfilled that saying: They divided the mantles of me for themselves, and on the raiment of me they cast a lot. The indeed therefore soldiers these things did.

diaglotnt@John:19:26 @ Jesus therefore seeing the mother, and the disciples standing by, whom he loved, he says to the mother of himself: O woman, lo, the son of thee.

diaglotnt@John:19:29 @ A vessel therefore stood of vinegar full; they and filling a sponge of vinegar, and to a hyssop–stalk putting round, brought of him to the mouth.

diaglotnt@John:19:31 @ The then Jews (that not might remain on the cross the bodies in the sabbath; since a preparation it was; was for great the day that of the sabbath) asked the Pilate, that might be broken of them the legs, and they might be taken away.

diaglotnt@John:19:34 @ but one of the soldiers with a spear of him the side pierced, and immediately came out blood and water.

diaglotnt@John:19:35 @ And he having seen has testified, and true of him is the testimony; and he knows, that rue things he says, so that also you may believe.

diaglotnt@John:19:36 @ Occurred for these things, that the writing might be fulfilled: A bone not shall be broken of him.

diaglotnt@John:19:41 @ Was and in the place, where he was crucified, a garden, and in the garden a tomb new, in which not yet no one was laid.

diaglotnt@John:19:42 @ There therefore on account of the preparation of the Jews, because near was the tomb, they laid the Jesus.

diaglotnt@John:20:1 @ The and first of the week Mary the Magdalene comes early, dark yet being, into the tomb; and sees the stone having been taken away out of the tomb,

diaglotnt@John:20:2 @ she runs therefore and comes to Simon Peter, and to the other disciple, whom loved the Jesus, and says to them: They took away the Lord out of the tomb, and not we know, where they laid him.

diaglotnt@John:20:6 @ Comes then Simon Peter following him, and entered into the tomb, and sees the linen cloths lying,

diaglotnt@John:20:7 @ and the napkin which was on the head of him, not with the linen cloths lying, but apart having been folded up into one place.

diaglotnt@John:20:9 @ Not yet for they knew the writing, that it behooved him out of dead ones to have been raised.

diaglotnt@John:20:12 @ and sees two messengers in white sitting, one at the head, and one at the feet, where was laid the body of the Jesus.

diaglotnt@John:20:16 @ Says to her the Jesus: Mary. Turning round she says to him: Rabboni, which means, O teacher.

diaglotnt@John:20:17 @ Says to her the Jesus: Not me touch; not yet for I have gone up to the Father of me; go but to the brethren of me, and say to them: I go up to the Father of me and Father of you, even God of me and God of you.

diaglotnt@John:20:22 @ And this having said, he breathed on, and says to them: Receive you a spirit holy.

diaglotnt@John:20:24 @ Thomas but, one of the twelve, he being called a twin, not was with them when came the Jesus.

diaglotnt@John:20:31 @ These things but have been written, that you may believe, that Jesus is the Anointed, the son of the God, and that believing life you may have in the name of him.

diaglotnt@John:21:1 @ After these things manifested himself again the Jesus to the disciples on the sea of the Tiberias. He manifested and thus.

diaglotnt@John:21:2 @ Were together Simon Peter, and Thomas he being called a twin, and Nathanael he from Cana of the Galilee, and they of the Zebedee, and others of the disciples of him two.

diaglotnt@John:21:3 @ Says to them Simon Peter: I am going to fish. They say to him: Are going also we with thee. They went out, and entered into the ship immediately, and in that the night they caught nothing.

diaglotnt@John:21:4 @ Morning but now being come, stood the Jesus on the shore; not however knew the disciples, that Jesus it is.

diaglotnt@John:21:6 @ He and said to them: Cast you into the right parts of the ship the net, and you will find. They cast then, and no longer it to draw were able from the multitude of the fishes.

diaglotnt@John:21:7 @ Says therefore the disciple that whom loved the Jesus, to the Peter: The Lord it is; Simon then Peter, having heard that the Lord it is, the upper garment he girded; he was for naked; and threw himself into the sea.

diaglotnt@John:21:9 @ When therefore they went up to the land, they see a fire of coals lying, and a fish lying on, and bread.

diaglotnt@John:21:11 @ Went up Simon Peter, and drew the net to the land, full of fishes, great a hundred fifty–three; and so many being, not was torn the net.

diaglotnt@John:21:12 @ Says to them the Jesus: Come, breakfast you. No one but presumed of the disciples to ask him: Thou who art? knowing, that the Lord it is.

diaglotnt@John:21:14 @ This already third was manifested the Jesus to the disciples of himself, having been raised out of the dead ones.

diaglotnt@John:21:15 @ When therefore they had breakfasted, says to the Simon Peter the Jesus: Simon of Jona, lovest thou me more of these? He says to him: Yes, O lord, thou knowest, that I dearly love thee. He says to him: Feed the lambs of me.

diaglotnt@John:21:16 @ He says to him again a second time: Simon of Jona, lovest thou me? He says to him: Yes, O lord, thou knowest, that I dearly love thee. He says to him: Tend thou the sheep of me.

diaglotnt@John:21:17 @ He says to him the third: Simon of Jona, dearly lovest thou me? Was grieved the Peter, because he said to him the third, Dearly lovest me thou? and he said to him: O lord, thou all things knowest; thou knowest, that i dearly love thee. Says to him the Jesus: Feed the sheep of me.

diaglotnt@John:21:20 @ Having turned about and the Peter sees the disciples, whom loved the Jesus, following (who also reclined at the supper on the breast of him, and said: O lord, who is he betraying thee?)

diaglotnt@John:21:23 @ Went out therefore the word this among the brethren, that the disciple that not dies. And not said to him the Jesus, that not he dies; but: If him I wish to abide till I come, what to thee?

diaglotnt@John:21:24 @ This is the disciple, he testifying concerning these things, and having written these things; and we know, that true is the testimony of him.

diaglotnt@John:21:25 @ Is and also other many things did the Jesus, which if they should be written every one, not even him I suppose the world to contain the being written books.

diaglotnt@Acts:1:1 @ The indeed first account I made concerning all things, O Theophilus, which began the Jesus to do and also to teach,

diaglotnt@Acts:1:3 @ To whom also he presented himself living after the to suffer him, in many clear proofs, through days forty being seen by them, and saying the things concerning the kingdom of the God.

diaglotnt@Acts:1:7 @ He said and to them: Not for you it is to know times or seasons, which the Father placed in the own authority.

diaglotnt@Acts:1:8 @ But you shall receive power having come the holy spirit upon you; and you shall be to me witnesses in both Jerusalem, and in all the Judea and in Samaria, and even to farthest part of the land.

diaglotnt@Acts:1:13 @ And when they came into, they went up into the upper room, where were remaining, the, both Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alpheus also Simon the zealot and Judas of James.

diaglotnt@Acts:1:14 @ These all were being constantly engaged with one mind in the prayer, with women, and Mary the mother of the Jesus, and with the brothers of him.

diaglotnt@Acts:1:17 @ because having been numbered he was among us, and obtained the lot of the service this.

diaglotnt@Acts:1:21 @ It is necessary therefore of those having associated with us men in all time, in which went in and went out among us the Lord Jesus,

diaglotnt@Acts:1:22 @ beginning from the dipping of John to the day which he was taken up from us, a witness of the resurrection of him to become with us one of these.

diaglotnt@Acts:1:24 @ And praying they said: Thou, O Lord, heart–knower of all, show which thou didst select out of these the two one,

diaglotnt@Acts:1:26 @ And they gave lots of them; and fell the lot on Matthias, and he was counted with the eleven apostles.

diaglotnt@Acts:2:1 @ And in the to be fully come the day of the Pentecost, were all with one mind in the same.

diaglotnt@Acts:2:3 @ and they saw with them being divided tongues like fire; sat and on one each one of them,

diaglotnt@Acts:2:4 @ and they were filled all spirit holy, and they began to speak with other tongues, as the spirit gave to them to speak.

diaglotnt@Acts:2:5 @ Were now in Jerusalem dwelling Jews, men pious, from every nation of those under the heaven.

diaglotnt@Acts:2:6 @ Having happened and the sound this, came together the multitude, and were perplexed; because heard one each in the own language speaking of them.

diaglotnt@Acts:2:7 @ Were astonished and all and wondered, saying to each other: Not lo all these are who are speaking Galileans?

diaglotnt@Acts:2:8 @ And how we hear each one in the own language of us, in which we were born,

diaglotnt@Acts:2:9 @ Parthians and Medes and Elamites, and those dwelling the Mesopotamia, Judea both and Cappadocia, Pontus and the Asia,

diaglotnt@Acts:2:10 @ Phrygia both and Pamphylia, Egypt and the parts of the Lybia that upon Cyrene, and those sojourning Romans, Jews both and proselytes,

diaglotnt@Acts:2:11 @ Cretans and Arabians, we hear speaking them in the our tongues the great things of the God?

diaglotnt@Acts:2:12 @ Were astonished and all and perplexed, one to another saying: What will this to be?

diaglotnt@Acts:2:17 @ And it shall be in the last the days, say the God, I will pour out from of the spirit of me upon all flesh; and shall prophesy the sons of you and the daughters of you, and the young men of you visions shall see, and the old men of you dreams shall dream;

diaglotnt@Acts:2:18 @ and even on the male–slaves of me and on the female–slaves of me in the days those I will pour out from of the spirit of me, and they shall prophesy.

diaglotnt@Acts:2:19 @ And I will give prodigies in the heaven above, and signs on the earth below, blood and fire and a cloud of smoke;

diaglotnt@Acts:2:20 @ the sun shall be turned into darkness, and the moon into blood, sooner than to come the day of Lord the great and illustrations.

diaglotnt@Acts:2:21 @ And it shall be, every one who may call upon the name of Lord, shall be saved.

diaglotnt@Acts:2:23 @ this by the having been fixed purpose and foreknowledge of the God given up having been taken, by hands of lawless ones having affixed to you killed.

diaglotnt@Acts:2:25 @ David for says concerning him: I saw the Lord in presence of me always, because at right hand of he is, so that not I may be shaken.

diaglotnt@Acts:2:26 @ Through this rejoiced the heart of me, and exulted the tongue of me; moreover and also the flesh of me will repose in hope;

diaglotnt@Acts:2:27 @ because not thou will abandon the life of me to invisibility, nor thou wilt abandon the holy one of thee to see corruption.

diaglotnt@Acts:2:29 @ Men brethren, it is lawful to speak with freedom to you concerning the patriarch David, that both he died and was buried, and the tomb of him is among us till of the day this.

diaglotnt@Acts:2:30 @ A prophet there being, and knowing that with an oath swore to him the God, out of fruit of the loins of him to cause to sit on the throne of him,

diaglotnt@Acts:2:31 @ foreseeing he spoke concerning the resurrection of the Anointed, that not he was abandoned into invisibility, nor the flesh of him saw corruption.

diaglotnt@Acts:2:38 @ Peter and said to them: Reform you, and be dipped each one of you in the name of Jesus Anointed, for forgiveness of sins, and you shall receive the gifts of the holy spirit.

diaglotnt@Acts:2:40 @ Other and words with many he testified, and exhorted, saying: Be saved from the generation of the perverse this.

diaglotnt@Acts:2:42 @ Were and constantly attending to the teachings of the apostles, and to the distribution, and to the breaking of the loaf, and to the prayers.

diaglotnt@Acts:2:43 @ Came and to every soul fear, many and prodigies and signs through the apostles were done.

diaglotnt@Acts:2:44 @ All and those believing were in the same, and had all things common,

diaglotnt@Acts:2:45 @ and the possessions and the goods they were selling; and they were dividing them to all, as any one need had.

diaglotnt@Acts:2:46 @ Every day and constantly attending with one mind in the temple, breaking and at home bread, they were partaking of food in gladness and singleness of heart,

diaglotnt@Acts:2:47 @ praising the God, and having favor with whole the people. The and Lord was adding those being saved everyday to the congregation.

diaglotnt@Acts:3:4 @ Looking steadily and Peter on him with the John, said: Look on us.

diaglotnt@Acts:3:7 @ And having taken him the right hand he rose up; immediately and were strengthened of him the feet and the ankle–bones.

diaglotnt@Acts:3:10 @ they knew and him, that he was who for the alms sitting at the beautiful gate of the temple; and they were filled with wonder and amazement at that having happened to him.

diaglotnt@Acts:3:11 @ Holding fast and of him the Peter and John, ran together to them all the people to the porch that being called of Solomon, awe–struck.

diaglotnt@Acts:3:12 @ Seeing and Peter answered to the people: Men Israelites, why do you wonder at this? or to us why look you earnestly, as by own power or piety having been made of the to walk him?

diaglotnt@Acts:3:15 @ the and prince of the life you killed; whom the God raised out of dead ones, of whom we witnesses are;

diaglotnt@Acts:3:19 @ Reform you therefore and turn you, in order that the to be wiped out of you the sins, that may come seasons of refreshing from face of the Lord,

diaglotnt@Acts:3:21 @ whom must heaven indeed to receive till time of restoration of all things, which spoke the God through mouth of the holy of himself prophets from an age.

diaglotnt@Acts:3:25 @ You are the sons of the prophets, and of the covenant, which ratified the God to the fathers of us, saying to Abraham: And in the seed of thee shall be blessed all the families of the earth.

diaglotnt@Acts:3:26 @ To you first the God, having raised up the servant of himself, sent him blessing you, in the to turn each one from the evil deeds of you.

diaglotnt@Acts:4:1 @ Speaking and of them to the people, and came upon them the priests and the captain of the temple and the Sadducees,

diaglotnt@Acts:4:2 @ being grieved through the to teach them the people, and to announce in the Jesus the resurrection that out of dead ones.

diaglotnt@Acts:4:3 @ And they laid on them the hands, and put into keeping to the morrow; it was for evening now.

diaglotnt@Acts:4:5 @ It happened and on the morrow to be assembled of them the rulers and elders and scribes at Jerusalem;

diaglotnt@Acts:4:10 @ Known be it all to you and to all the people of Israel, that in the name of Jesus Anointed the Nazarene, whom you crucified whom the God raised out of the dead ones, by him this has stood in presence of you sound.

diaglotnt@Acts:4:11 @ This is the stone that having been despised by you the builders, the having been made into a head of a corner.

diaglotnt@Acts:4:12 @ And not is in another to any one the salvation; not even for a name is another under the heaven, that having been given among men, in which must to be saved us.

diaglotnt@Acts:4:13 @ Seeing and the of the Peter boldness and of John, and having perceived, that men unlearned they are and ungifted, they wondered, they knew and them, that with the Jesus they were;

diaglotnt@Acts:4:15 @ Having ordered and them outside of the high–council to go, they consulted with each other,

diaglotnt@Acts:4:16 @ saying: What shall we do to the men these? that indeed for known a sign has been done by them, to all those dwelling in Jerusalem manifest, and not we were able to deny.

diaglotnt@Acts:4:17 @ But that not to more it may spread among the people, with a threat let us threaten them, no longer to speak in the name this to any man.

diaglotnt@Acts:4:21 @ They and having again threatened them dismissed them, nothing finding the how they might punish them, on account of the people; because all glorified the God on account of that having been done.

diaglotnt@Acts:4:22 @ Years for was more forty the man; on whom was wrought the sign this of the cure.

diaglotnt@Acts:4:24 @ They and having heard, with one mind lifted up a voice to the God, and said: O Sovereign, thou the God, that having made the heaven and the earth and the sea, and all the things in them;

diaglotnt@Acts:4:25 @ who through mouth of David a servant of thee having said: Why raged nations, and peoples devised vain things?

diaglotnt@Acts:4:27 @ Were gathered for in truth in the city this against the holy servant of thee Jesus, whom thou didst anoint, Herod both and Pontius Pilate, with Gentiles and peoples of Israel,

diaglotnt@Acts:4:28 @ to do what things the hand of thee and the will of thee before marked out to be done.

diaglotnt@Acts:4:29 @ And now, O Lord, look thou upon the treats of them, and grant to the slaves of thee, with freedom all to speak the word of thee,

diaglotnt@Acts:4:32 @ Of the and multitude of those having believed was the heart and the soul one; and not even one any of the possessions of him said his own to be, but was to them all things common.

diaglotnt@Acts:4:33 @ And with great power the testimony the apostles of the resurrection of the Lord Jesus; favor and great was on all them.

diaglotnt@Acts:4:34 @ Not even for the poor any one was among them; such as for owners of lands or houses were, were selling bringing the prices of those being sold,

diaglotnt@Acts:4:35 @ and were placing at the feet of the apostles; it was divided and to each one, according as might one need have.

diaglotnt@Acts:4:36 @ Joses and, he being surnamed Barnabas by the apostles, (which is being translated, a son of exhortation,) a Levite, a Cyprian by the birth,

diaglotnt@Acts:5:1 @ A man but certain Ananias by name, with Sapphira the wife of himself, sold a possession;

diaglotnt@Acts:5:5 @ Having heard and the Ananias the words these, falling down breathed out. And came a fear great on all those having heard these.

diaglotnt@Acts:5:6 @ Having arisen and the younger ones wrapped up him, and having carried out they buried.

diaglotnt@Acts:5:7 @ It happened and about hours three apart, and the wife of him not having known that having been done came in.

diaglotnt@Acts:5:9 @ The and Peter said to her: Why that it has been agreed upon by you to tempt the spirit of Lord? Lo the feet of those having buried the husband of thee, at the door, and they will carry out thee.

diaglotnt@Acts:5:10 @ She fell and immediately at the feet of him, and breathed out; having come in and the younger ones found her dead, and having carried out they buried with the husband of her.

diaglotnt@Acts:5:11 @ And came a fear great on whole the assembly, and on all those having heard these things.

diaglotnt@Acts:5:12 @ Through and the hands of the apostles were done signs and prodigies among the people many; and they were with one mind all in the portico of Solomon;

diaglotnt@Acts:5:13 @ of the and others no one presumed to join himself to them. But magnified them the people;

diaglotnt@Acts:5:15 @ so that in the open squares to bring out the sick ones, and to place on beds and couches, that coming of Peter if even the shadow might overshadow some of them.

diaglotnt@Acts:5:16 @ Came together and also the multitude from the surrounding cities into Jerusalem, bringing sick ones and those being troubled by spirits impure; whom were healed all.

diaglotnt@Acts:5:18 @ And laid the hands of them on the apostles, and placed them in prison public.

diaglotnt@Acts:5:19 @ A messenger but of a Lord by the night opened the doors of the prison, having brought out and them said:

diaglotnt@Acts:5:21 @ Having heard and they entered at the dawn into the temple, and taught. Having come and the high–priest and those with him, they called together the high council even all the senate of the sons of Israel, and sent into the prison, to have brought them.

diaglotnt@Acts:5:22 @ The but officers having gone not found them in the prison; having returned and reported,

diaglotnt@Acts:5:23 @ saying: That the indeed prison we found having been closed with all safety, and the guards standing before the doors; having opened but, within no one we found.

diaglotnt@Acts:5:24 @ When and they heard the words these the, both priest and the commander of the temple and the high–priests, they doubted concerning them, what might be this.

diaglotnt@Acts:5:25 @ Having come but one told them: That lo, the men whom you put in the prison, are in the temple standing and teaching the people.

diaglotnt@Acts:5:26 @ Then having gone the commander with the officers, they brought them, not with violence; they feared for the people, that not they might be stoned.

diaglotnt@Acts:5:28 @ saying: Not with a charge we charged you, not to teach in the name this? and lo, you have filled the Jerusalem of the teaching of you, and you wish to bring on us the blood of the man this.

diaglotnt@Acts:5:30 @ The God of the fathers of us raised up Jesus, whom you laid violent hands upon, having hanged on a cross;

diaglotnt@Acts:5:31 @ him the God a prince and a savior has lifted up to the right hand of himself, to give reformation to the Israel, and forgiveness of sins.

diaglotnt@Acts:5:34 @ Having arisen and one in the high council a Pharisee, by name Gamaliel a teacher of law, honored by all the people, ordered without a little while the apostles to be put.

diaglotnt@Acts:5:36 @ Before for these the days stood up Theudas, saying to be some one himself, to whom adhered a number of men about four hundred; who was put to death, and all as many as listened to him, were dispersed, and came to nothing.

diaglotnt@Acts:5:38 @ And now I say to you, withdraw from the men these, and let alone them, because if may be from men the counsel this or the work this, it will be overthrown;

diaglotnt@Acts:5:41 @ They indeed therefore went rejoicing from presence of the high–council, because in behalf of the name they were accounted worthy to be dishonored.

diaglotnt@Acts:6:4 @ we but to the prayer and to the service of the word will constantly attend.

diaglotnt@Acts:6:5 @ And pleased the word in presence of all of the multitude; and they chose Stephen, a man full of faith and spirit holy, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus a proselyte of Antioch;

diaglotnt@Acts:6:8 @ Stephen and full of favor and of power performed prodigies and signs great among the people.

diaglotnt@Acts:6:12 @ They stirred up and the people and the elders and the scribes, and having come upon they seized him, and led into the high council,

diaglotnt@Acts:6:15 @ And having gazed on him all those being seated in the high–council, saw the face of him like a face of a messenger.

diaglotnt@Acts:7:5 @ and not he gave to him inheritance in her, not even a foot–breadth; and he promised to him to give for a possession her, and to the seed of him after him, not being to him a child.

diaglotnt@Acts:7:7 @ and the nation, to which they may be enslaved, will judge I, said the God; and after these things they shall come out, and shall render service to me in the place this.

diaglotnt@Acts:7:8 @ And he gave to him a covenant of circumcision; and thus he begot the Isaac, and circumcised him the day the eighth; and the Isaac the Jacob, and the Jacob the twelve patriarchs.

diaglotnt@Acts:7:10 @ and delivered him out of all of the afflictions of him, and gave to him favor and wisdom in presence of Pharaoh king of Egypt, and placed him ruling over Egypt and whole the house of himself.

diaglotnt@Acts:7:11 @ Came and a famine on whole the land of Egypt and Canaan, and affliction great; and not found provisions of fathers of us.

diaglotnt@Acts:7:13 @ And in the second was made known Joseph to the brothers of himself, and shown became to the Pharaoh the family of the Joseph.

diaglotnt@Acts:7:16 @ And they were carried into Sychem, and were placed in the tomb, which bought Abraham for a price of silver from the sons of Emmor of the Sychem.

diaglotnt@Acts:7:20 @ In which season was born Moses, and was beautiful to the God; who was nursed months three in the house of the father.

diaglotnt@Acts:7:21 @ Having exposed and him, took up him the daughter of Pharaoh, and nursed him herself for a son.

diaglotnt@Acts:7:23 @ When but was completed to him forty years of time, it came up in the heart of him to visit the brethren of himself, the sons of Israel.

diaglotnt@Acts:7:24 @ And seeing one being wronged, he defended, and did justice to him being oppressed, having smitten the Egyptian.

diaglotnt@Acts:7:25 @ He thought and to understand the brethren of himself, that the God by hands of him gives to them salvation; they but not understood.

diaglotnt@Acts:7:26 @ In the but next day he appeared to those contending, and urged them to peace, saying: Men, brethren are you; why wrong you each other?

diaglotnt@Acts:7:27 @ He but wronging the neighbor, thrust away him, saying: Who thee has appointed a ruler and a judge over us?

diaglotnt@Acts:7:29 @ Fled and Moses at the word this, and became a sojourner in land of Midian, where he begot sons two.

diaglotnt@Acts:7:36 @ This led out them, having done prodigies and signs in the Egypt, and in red sea, and in the desert, years forty.

diaglotnt@Acts:7:37 @ This is the Moses, he saying to the sons of Israel: A prophet for you will raise up Lord the God from of the brethren of you, like me; him you shall hear.

diaglotnt@Acts:7:38 @ This is he being, in the congregation in the desert, with the messenger that speaking to him in the mountain Sinai and of the fathers of us, who received oracles living to give to us;

diaglotnt@Acts:7:40 @ saying to the Aaron: Make for us gods, who shall go before us; the for Moses this who led out us from land Egypt, not we know what has happened to him.

diaglotnt@Acts:7:43 @ And you took up the tabernacle of the Moloch and star of the god of you Remphan, the images, which you made to worship them; and I will cause to remove you beyond Babylon.

diaglotnt@Acts:7:44 @ The tabernacle of the testimony was with the fathers of us in the desert, as directed he speaking to the Moses, to make her according to the form which he had seen;

diaglotnt@Acts:7:45 @ which also brought having received by succession the fathers of us with Jesus in to the possession of the nations, which drove out the God from face of the fathers of us, till the days of David;

diaglotnt@Acts:7:47 @ Solomon but built for him a house.

diaglotnt@Acts:7:49 @ The heaven to me a throne, the and earth a footstool of the feet of me. What house will you build for me? says Lord; or what place of the dwelling of me?

diaglotnt@Acts:7:52 @ Which of the prophets not persecuted the fathers of you? and they killed those having foretold concerning the coming of the righteous, of whom now you betrayers and murderers have become;

diaglotnt@Acts:7:53 @ who received the law by injunctions of messengers, and not you kept.

diaglotnt@Acts:7:56 @ and said: Lo, I see the heavens having been opened, and the son of the man at right having stood of the God.

diaglotnt@Acts:7:57 @ Having cried and with a voice loud, they shut up the ears of them, and they ran with one mind on him;

diaglotnt@Acts:7:58 @ and having cast outside the city, they stoned. And the witnesses laid down the mantles of them at the feet of a young man being called Saul,

diaglotnt@Acts:7:59 @ and they stoned the Stephen, calling upon and saying:L O Lord Jesus, do thou receive the breath of me.

diaglotnt@Acts:8:1 @ Saul and was concerning to the death of him. Was and in that the day a persecution great against the congregation that in Jerusalem; all and were scattered in the regions of the Judea and Samaria, except the apostles.

diaglotnt@Acts:8:2 @ Buried and the Stephen men pious, and they made lamentation great for him.

diaglotnt@Acts:8:3 @ Saul but was outraging the congregation, into the houses entering, dragging and men and women, was delivering up into prison;

diaglotnt@Acts:8:6 @ Assented and the crowds to the things being spoken by the Philip with one mind, in the to hear them and to see the signs which he did.

diaglotnt@Acts:8:9 @ A man but certain, by name Simon, formerly in the city, practising magic, and amazing the nation of the Samaria, saying to be somebody himself great;

diaglotnt@Acts:8:11 @ They attended and to him, because that for a long time with the magic arts to have amazed them.

diaglotnt@Acts:8:12 @ When but they believed the Philip announcing glad tidings the things concerning the kingdom of the God and the name of Jesus Anointed, they were dipped men both and women.

diaglotnt@Acts:8:13 @ The and Simon and himself believed, and having been dipped he was constantly attending to the Philip; beholding and miracles and signs great being done, he was amazed.

diaglotnt@Acts:8:15 @ who having gone down offered prayer concerning them, so that they might receive spirit holy.

diaglotnt@Acts:8:16 @ (Not yet for it was on any one of them having fallen, only but having been dipped they were into the name of the Lord Jesus.)

diaglotnt@Acts:8:17 @ Then they placed the hands on them, and they received spirit holy.

diaglotnt@Acts:8:18 @ Having seen and the Simon, that through the placing of the hands of the apostles was given the spirit the holy, he offered to them money,

diaglotnt@Acts:8:20 @ Peter but said to him: The silver of thee with thee may be into destruction, because the gift of the God thou hast thought with money to buy.

diaglotnt@Acts:8:23 @ In for a gall of bitterness and a bond of wickedness I see thee being.

diaglotnt@Acts:8:24 @ Answering and the Simon said: Entreat you in behalf of me to the Lord, that nothing may come on me of which you have spoken.

diaglotnt@Acts:8:31 @ He but said: How for should I be able, if not some one should guide me? He called and the Philip, having gone up to sit with him.

diaglotnt@Acts:8:32 @ The and portion of the writing, which he was reading, was this: As a sheep to slaughter was led, and as a lamb before the one shearing him is dumb, so not he opens the mouth of himself.

diaglotnt@Acts:8:33 @ In the low estate of him the judgment of himself was taken away; the and generation of him who shall declare? because is taken away from the earth the life of him.

diaglotnt@Acts:8:34 @ Answering but the eunuch to the Philip, said: I beseech thee, concerning whom the prophet says this? concerning himself, or concerning another one?

diaglotnt@Acts:8:38 @ When and they came up out of the water, spirit of Lord seized the Philip; and now saw him no longer the eunuch; he went for the way of himself rejoicing.

diaglotnt@Acts:9:7 @ The and men those traveling with him, stood dumb, hearing indeed the voice, no one but seeing.

diaglotnt@Acts:9:8 @ Arose and the Saul from the earth; having been opened and the eyes of him, no one he saw; leading by the hand and him they led into Damascus;

diaglotnt@Acts:9:10 @ Was and a certain disciple in Damascus by name Ananias, and said to him the Lord in a vision: Ananias. He and said: Lo I, O Lord.

diaglotnt@Acts:9:12 @ and saw in a vision a man by name Ananias, having come in and having placed to him a hand, that he might receive sight.

diaglotnt@Acts:9:13 @ Answered and Ananias: O Lord, I have heard from many concerning the man this, what things bad he did to the saints of thee in Jerusalem.

diaglotnt@Acts:9:14 @ And here he has authority from the high–priests, to bind all those calling upon the name of thee.

diaglotnt@Acts:9:15 @ Said and to him the Lord: Go thou, because a vessel chosen to me is this, of the to bear the name of me before nations, and kings, sons and of Israel.

diaglotnt@Acts:9:17 @ Went away and Ananias and entered into the house; and having placed on him the hands, he said: Saul O brother, the Lord has sent me, (Jesus he having appeared to thee in the way in which thou camest,) that thou mayest receive sight, and mayest be filled of spirit holy.

diaglotnt@Acts:9:20 @ And immediately in the synagogues he proclaimed the Jesus, that this is the son of the God.

diaglotnt@Acts:9:21 @ Were amazed and all those having heard, and said: Not this is the one having wasted in Jerusalem those calling upon the name this? and here for this had come, that having bound them he might lead to the high–priests.

diaglotnt@Acts:9:23 @ When and were fulfilled days many, consulted together the Jews to kill him;

diaglotnt@Acts:9:29 @ He spoke and and contended with the Hellenists; they but took in hand him to kill.

diaglotnt@Acts:9:31 @ The indeed then congregations in whole of the Judea and Galilee and Samaria had peace, being built up and proceeding in the fear of the Lord and the consolation of the holy spirit, were multiplied.

diaglotnt@Acts:9:32 @ It happened and Peter, passing through all, to have gone down also to the saints those dwelling Lydda.

diaglotnt@Acts:9:35 @ And saw him all those dwelling Lydda and the Saron, who turned to the Lord.

diaglotnt@Acts:9:43 @ It happened and days many to remain him in Joppa, with one Simon a tanner.

diaglotnt@Acts:10:1 @ A man and certain in Caesarea, by name Cornelius, a centurion of a cohort that being called Italian,

diaglotnt@Acts:10:3 @ he saw in a vision clearly, about hour ninth of the day, a messenger of the God having come to him, and saying to him: O Cornelius.

diaglotnt@Acts:10:5 @ And now send into Joppa men, and send after Simon, who is surnamed Peter,

diaglotnt@Acts:10:6 @ he lodges with one Simon a tanner, to whom is a house by sea.

diaglotnt@Acts:10:7 @ When and went away the messenger, that speaking to him, having called two of the house servants of himself, and a soldier pious of those constantly attending him,

diaglotnt@Acts:10:9 @ On the and morrow, pursuing the journey of them, and to the city drawing near, went up Peter to the roof to pray, about hour sixth.

diaglotnt@Acts:10:10 @ He became and very hungry, and wished to eat; making ready and of them, fell on him a trance,

diaglotnt@Acts:10:14 @ The but Peter said: By no means, O Lord; because never I ate any thing common or unclean.

diaglotnt@Acts:10:15 @ And a voice again a second time to him: What the God has cleansed, thou not pollute.

diaglotnt@Acts:10:16 @ This and was done for three times; and again was taken up the vessel into the heaven.

diaglotnt@Acts:10:17 @ As and in himself was pondering the Peter, what might be the vision which he saw, even lo, the men those being sent from the Cornelius, having inquired for the house of Simon, stood at the gate;

diaglotnt@Acts:10:18 @ and having called aloud they asked, if Simon he being called Peter here lodges.

diaglotnt@Acts:10:19 @ The and Peter reflecting concerning the vision, said to him the spirit: Lo, men three are seeking thee;

diaglotnt@Acts:10:21 @ Having gone down but Peter to the men, said: Lo, I am, whom you seek; what the cause, on account of which you are present?

diaglotnt@Acts:10:22 @ They and said: Cornelius a centurion, a man just and fearing the God, being testified of and by whole of the nation of the Jews, was divinely instructed by a messenger holy, to send after thee to the house of himself, and to hear words from thee.

diaglotnt@Acts:10:23 @ Having called in then them he lodged. On the and morrow having arisen he went out with them, and some of the brethren, those from Joppa, went with him.

diaglotnt@Acts:10:24 @ And on the morrow they entered into the Caesarea. The and Cornelius was expecting them, having assembled the relatives of himself and the intimate friends.

diaglotnt@Acts:10:28 @ He said and to them: You know, how unlawful it is for a man a Jew, to unite or come near to a foreigner; and to me the God has shown, not common or unclean to say a man.

diaglotnt@Acts:10:29 @ Therefore also without hesitation I came having been sent after. I ask therefore, for what reason you sent after me?

diaglotnt@Acts:10:32 @ Send therefore into Joppa, and call for Simon who is surnamed Peter; he lodges in a house of Simon a tanner by sea.; who having come will speak to thee.

diaglotnt@Acts:10:34 @ Having opened and Peter the mouth, said: In truth I perceive, that not is a respecter of persons the God;

diaglotnt@Acts:10:35 @ but in every nation he fearing him, and working righteousness, acceptable to him is.

diaglotnt@Acts:10:36 @ The word which he sent to the sons of Israel, proclaiming glad tidings of peace through Jesus Anointed; this is of all a Lord.

diaglotnt@Acts:10:39 @ and we witnesses of all, which he did in both the country of the Jews and in Jerusalem; whom also they killed having hanged on a cross.

diaglotnt@Acts:10:41 @ not to all the people, but to witnesses to those having been chosen before by the God, to us, who ate with and drank with him after that to have raised him out of the dead ones.

diaglotnt@Acts:10:42 @ And he commanded us, to publish to the people and to fully testify that he is the having been appointed by the God a judge of living ones and of dead ones.

diaglotnt@Acts:10:43 @ To him all the prophets bear testimony, forgiveness of sins to receive through the name of him every one the believing into him.

diaglotnt@Acts:10:44 @ While speaking the Peter the words these, fell the spirit the holy on all those hearing the word.

diaglotnt@Acts:10:45 @ And were astonished those of circumcision believers as many as came with the Peter, because also on the Gentiles the gift of the holy spirit has been poured out;

diaglotnt@Acts:10:46 @ they heard for them speaking with tongues, and magnifying the God. Then answered the Peter:

diaglotnt@Acts:11:2 @ And when went up Peter into Jerusalem, disputed with him those of circumcision,

diaglotnt@Acts:11:3 @ saying: That to men uncircumcision having thou wentest in, and thou didst eat with them.

diaglotnt@Acts:11:5 @ I was in city of Joppa praying; and I saw in a trance a vision, coming down a vessel certain like a sheet great, four ends being lowered out of the heaven, and came as far as me;

diaglotnt@Acts:11:8 @ I said but: But no means, O Lord; because common or unclean never entered into the mouth of me.

diaglotnt@Acts:11:9 @ Answered but to me a voice a second time out of the heaven: What the God cleansed, thou not pollute.

diaglotnt@Acts:11:10 @ This and was done for three times; and again was drawn up all into the heaven.

diaglotnt@Acts:11:13 @ He related and to us, how he saw the messenger in the house of himself standing and saying to him: Send into Joppa, and send after Simon that having been surnamed Peter;

diaglotnt@Acts:11:15 @ In and the to have begun me to speak, fell the spirit the holy on them, as also on us in beginning.

diaglotnt@Acts:11:17 @ If then the like gift gave to them the God as even to us, having believed on the Lord Jesus Anointed, I and who was, having power to restrain the God?

diaglotnt@Acts:11:18 @ Having heard and these, they were silent, and glorified the God, saying: Then also to the Gentiles the God the reformation gave into life.

diaglotnt@Acts:11:19 @ Those indeed therefore having been scattered from the affliction that having happened about Stephen, went through to Phenicia and Cyprus and Antioch, not speaking the word if not alone to Jews.

diaglotnt@Acts:11:22 @ Was reported and the word into the ears of the congregation that in Jerusalem concerning them; and they sent out Barnabas to go through to Antioch.

diaglotnt@Acts:11:23 @ Who having come and having seen the favor of the God, rejoiced, and called on all, with the purpose of the heart to adhere to the Lord;

diaglotnt@Acts:11:26 @ It happened and them a year whole to assemble in the congregation, and to teach a crowd great, to have been styled and first in Antioch the disciples Christians.

diaglotnt@Acts:11:28 @ Having arisen and one of them, by name Agabus, signified through the spirit, a famine great about is going to be over whole the habitable; which also occurred under Claudius.

diaglotnt@Acts:11:29 @ The and disciples as was able each, determined each one of them for a relief to send to the dwelling in the Judea brethren;

diaglotnt@Acts:12:1 @ In that and the season put forth Herod the king the hands, to afflict some of the from of the congregation,

diaglotnt@Acts:12:4 @ whom also having seized he placed into a prison, having delivered to four sets of four soldiers to watch him, intending after the passover to lead out him to the people.

diaglotnt@Acts:12:5 @ The indeed therefore Peter was watched by the guard; prayer but was earnest was made by the congregation to the God in behalf of him.

diaglotnt@Acts:12:6 @ When but was about him to bring before the Herod, in the night that was the Peter sleeping between two soldiers, having been bound with chains two, guards and before the door watching the prison.

diaglotnt@Acts:12:7 @ And lo, a messenger of Lord stood by, and a light shone in the building; having struck and the side of the Peter, aroused him, saying: Arise in haste. And fell off of him the chains from the hands.

diaglotnt@Acts:12:9 @ And having gone out he followed him, and not knew, that real it is that being done through the messenger, thought but a vision to see.

diaglotnt@Acts:12:10 @ Passing through and first guard and second, they came to the gate the iron that leading into the city, which self–moved opened to them; and having gone out went forward street one, and immediately stood the messenger from him.

diaglotnt@Acts:12:11 @ And the Peter having come in to himself, said: Now I know really, that sent forth Lord the messenger of himself, and delivered me out of hand of Herod, and all the expectation of the people of the Jews.

diaglotnt@Acts:12:12 @ Considering and he came to the house of Mary the mother of John, that being surnamed Mark, where were many assembled and were praying.

diaglotnt@Acts:12:15 @ They but to her said: Thou art mad. She but confidently affirmed thus to be.

diaglotnt@Acts:12:16 @ They and said: The messenger of him it is. The but Peter continued knocking; having opened and they saw him, and were amazed.

diaglotnt@Acts:12:17 @ Having waved but to them the hand to be silent, he related to them, how the Lord him led out of the prison. Said and: Report you to James and to the brethren these things. And going out he went into another place.

diaglotnt@Acts:12:18 @ Having become and day, was a stir not small among the soldiers, what then the Peter was become.

diaglotnt@Acts:12:20 @ He was and being enraged with Tyrians and Sidonians; with one mind but was present with him, and having persuaded Blastus, that over the bed–chamber of the king, desired peace; because that to be nourished of them the country from of the king.

diaglotnt@Acts:12:21 @ On a set and day the Herod having put on apparel royal, and having sat down on the throne, made a speech to them.

diaglotnt@Acts:12:25 @ Barnabas and Saul returned from Jerusalem, having fulfilled the service, having brought along also John that having been surnamed Mark.

diaglotnt@Acts:13:1 @ Were and some in Antioch in the being congregation prophets and teachers, the both Barnabas and Simon that being called Black, and Lucius the Cyrenian, Manaen also, of Herod the tetrarch a foster brother, and Saul.

diaglotnt@Acts:13:6 @ Having gone through and whole the island to Paphos, they found a certain magian, a false prophet a Jew, to whom a name Bar–Jesus,

diaglotnt@Acts:13:7 @ who was with the proconsul Sergius Paulus, a man intelligent. This having summoned Barnabas and Saul, desired to hear the word of the God.

diaglotnt@Acts:13:8 @ Stood against but them Elymas the magian, (thus for it translated the name of him,) seeking to turn away the proconsul from the faith.

diaglotnt@Acts:13:9 @ Saul but (he also Paul) being filled of spirit holy, and having looked earnestly on him,

diaglotnt@Acts:13:10 @ said: O full of all deceit and of all ready working, O son of an accuser, enemy of all righteousness, not wilt thou cease perverting the ways of Lord the straight?

diaglotnt@Acts:13:11 @ And now lo, a hand of Lord on thee, and thou shalt be blind, not seeing the sun till a season. Immediately and fell on him a mist and darkness; and going about he sought guides.

diaglotnt@Acts:13:12 @ Then seeing the proconsul that having been done, believed, being astonished at the teaching of the Lord.

diaglotnt@Acts:13:13 @ Having set sail and from the Paphos those about the Paul, came into Perga of the Pamphylia. John but, having gone away from them, returned into Jerusalem.

diaglotnt@Acts:13:15 @ After and the reading of the law and the prophets, sent the synagogue–rulers to them, saying: Men brethren, if is a word in you of consolation to the people, say you.

diaglotnt@Acts:13:19 @ and having cast out nations seven in land of Canaan, he distributed by lot to them the land of them.

diaglotnt@Acts:13:21 @ And then they asked for a king, and gave to them the God the Saul son of Kish, a man of tribe of Benjamin, years forty.

diaglotnt@Acts:13:24 @ having announced before of John before face of the entrance of him a dipping of reformation to all the people Israel.

diaglotnt@Acts:13:26 @ Men brethren, sons race of Abraham, and those among you fearing the God, to you the word of the salvation this is sent.

diaglotnt@Acts:13:28 @ And no one cause of death having found, they asked Pilate to kill him.

diaglotnt@Acts:13:29 @ When and they finished all the things concerning him having been written, having taken down from the cross, they placed in a tomb.

diaglotnt@Acts:13:30 @ The but God raised him out of dead ones,

diaglotnt@Acts:13:31 @ who appeared on days many to those having gone up with him from of the Galilee into Jerusalem, who are witnesses of him to the people.

diaglotnt@Acts:13:33 @ as also in the first psalm it is written: A son of me art thou, I to–day have begotten thee.

diaglotnt@Acts:13:34 @ Because and he raised him out of dead ones, no more being about to return to corruption, thus he said: That I will give to you the holy things of David the faithful.

diaglotnt@Acts:13:35 @ Therefore also in another he says: Not thou wilt permit the holy one of thee to see corruption.

diaglotnt@Acts:13:36 @ David indeed for own generation having served by the of the God will fell asleep, and was laid with the fathers of himself and saw corruption;

diaglotnt@Acts:13:37 @ whom but the God raised up, not saw corruption.

diaglotnt@Acts:13:39 @ and from all things, which not you are able by the law of Moses to be justified in him every one the believing is justified.

diaglotnt@Acts:13:40 @ See then, not may come upon you that having been spoken by the prophets;

diaglotnt@Acts:13:41 @ behold you the despisers, and wonder you, and disappear you; because a work I work in the days of you, a work, which not not you would believe, if one should narrate to you.

diaglotnt@Acts:13:42 @ Having gone out and of them, they desired on the next sabbath to be spoken to them the words these.

diaglotnt@Acts:13:43 @ Being broken up and the synagogue, followed many of the Jews and of the worshiping proselytes the Paul and the Barnabas; who speaking to them, persuaded them to continue in the favor of the God.

diaglotnt@Acts:13:44 @ On the and coming sabbath, almost all the city came together to hear the word of the God.

diaglotnt@Acts:13:45 @ Seeing and the Jews the crowds, they were filled of zeal, and spoke against the things by the Paul being spoken, contradicting and blaspheming.

diaglotnt@Acts:13:47 @ Thus for has commanded us the Lord: I have set thee for a light of nations, the to be thee for salvation to end of the earth.

diaglotnt@Acts:13:50 @ The but Jews stirred up the religious women the honorable, and the chiefs of the city, and raised a persecution against the Paul and the Barnabas, and cast out them from the borders of them.

diaglotnt@Acts:13:51 @ They but having shaken off the dust of the feet of them against them, came into Iconium.

diaglotnt@Acts:14:1 @ It happened and in Iconium, at the same to enter them into the synagogue of the Jews, and to speak so, that to believe of Jews and also Greeks a great multitude.

diaglotnt@Acts:14:3 @ Considerable indeed then time they remained speaking freely about the Lord, that testifying to the word of the favor of himself, granting signs and prodigies to be done through the hands of them.

diaglotnt@Acts:14:5 @ As and was a rush of the Gentiles and also of Jews with the rulers of them, to insult and to stone them,

diaglotnt@Acts:14:6 @ seeing they fled into the cities of the Lycaonia, Lystra and Derbe, and the surrounding country;

diaglotnt@Acts:14:10 @ said loud with the voice: Do thou stand upon the feet of the erect. And he leaped up, and walked about.

diaglotnt@Acts:14:11 @ The and crowds, seeing what did the Paul, lifted up the voice of them, in Lycaonian language saying: The gods being like men came down to us.

diaglotnt@Acts:14:15 @ and saying: Men, why these things do you? also we being like are to you men, announcing glad tidings you from these the superstitions to turn to the God the living, who made the heaven and the earth and the sea, and all the things in them;

diaglotnt@Acts:14:16 @ who in the having gone by generations permitted all the nations to go in the ways of themselves.

diaglotnt@Acts:14:17 @ Although indeed not without witness himself left, doing good, from heaven to you rains giving and seasons fruitful, being full of food and of joy the hearts of you.

diaglotnt@Acts:14:19 @ Came and from Antioch and Iconium Jews; and having persuaded the crowds, and having stoned the Paul, they dragged outside of the city, supposing him to be dead.

diaglotnt@Acts:14:20 @ Surrounding and him the disciples, having arisen entered into the city. And on the morrow he went with the Barnabas into Derbe.

diaglotnt@Acts:14:21 @ Having preached glad tidings and the city that, and having made disciples many, they returned to the Lystra and Iconium and Antioch;

diaglotnt@Acts:14:22 @ confirming the souls of the disciples, exhorting to abide in the faith, and that through many afflictions it behooves us to enter into the kingdom of the God.

diaglotnt@Acts:14:23 @ Having appointed and for them elders in every congregation, having prayed with fasting they commended them to the Lord, into whom they had believed.

diaglotnt@Acts:14:27 @ Having arrived and and having assembled the congregation, they related what things did the God with them, and that he opened to the Gentiles a door of faith.

diaglotnt@Acts:15:2 @ Being therefore a dispute and discussion not a little the Paul and the Barnabas with them, they decided to send up Paul and Barnabas and some others of them to the apostles and elders at Jerusalem, about the question this.

diaglotnt@Acts:15:3 @ They indeed therefore having been sent forward by the congregation, passed through the Phenicia and Samaria, narrating the turning of the Gentiles; and caused joy great to all the brethren.

diaglotnt@Acts:15:4 @ Having come and into Jerusalem, they were received by the congregation and the apostles and the elders, they related and what things the God did with them.

diaglotnt@Acts:15:6 @ Assembled and the apostles and the elders to see concerning the word this.

diaglotnt@Acts:15:7 @ Much and debate being, having arisen Peter said to them: Men brethren, you know, that from days former the God among us chose through the mouth of me to hear the Gentiles the word of the glad tidings, and to believe.

diaglotnt@Acts:15:10 @ Now therefore why do you tempt the God, to place a yoke on the neck of the disciples, which neither the fathers of us nor we were able to bear?

diaglotnt@Acts:15:12 @ Was silent and all the multitude, and heard Barnabas and Paul narrating, what did the God signs and prodigies among the Gentiles through them.

diaglotnt@Acts:15:14 @ Simon related, how first the God looked to take out the Gentiles a people for the name of himself.

diaglotnt@Acts:15:15 @ And with this harmonize the words of the prophets, as it is written:

diaglotnt@Acts:15:17 @ so that may seek the rest of the men the Lord and all the nations, on whom has been called the name of me over them,

diaglotnt@Acts:15:20 @ but to send word to them the to abstain from the pollutions of the idols and the fornication and the strangled and the blood.

diaglotnt@Acts:15:21 @ Moses for from generations of old in every city those preaching him has, in the synagogues in every sabbath being read.

diaglotnt@Acts:15:22 @ Then it seemed good to the apostles and the elders with whole the congregation, having chosen men out of themselves to send to Antioch with the Paul and Barnabas, Judas that being called Barsabas, and Silas, men leading among the brethren;

diaglotnt@Acts:15:24 @ Since we have heard, that some from us having gone out troubled you with words, unsettling the souls of you, saying to be circumcised and to keep the law, to whom not we gave command;

diaglotnt@Acts:15:25 @ it seemed good to us being of one mind, having chosen out men to send to you, with the beloved of us Barnabas and Paul,

diaglotnt@Acts:15:29 @ to abstain from things offered to idols and blood and strangled and fornication; from which keeping yourselves, well you will do. Farewell.

diaglotnt@Acts:15:31 @ Having read and, they rejoiced at the exhortation.

diaglotnt@Acts:15:32 @ Judas and and Silas, also themselves prophets being, through a word great exhorted the brethren, and confirmed.

diaglotnt@Acts:15:38 @ Paul but deemed fitting, the having gone away from them from Pamphylia, and not having gone with them to the work, not to take this.

diaglotnt@Acts:15:39 @ Occurred therefore a sharp contention, so as to separate them from one another, the and Barnabas having taken the Mark sailed to Cyprus.

diaglotnt@Acts:15:41 @ He passed through and the Syria and Cilicia, confirming the congregations.

diaglotnt@Acts:16:1 @ He came and to Derbe and Lystra; and lo, a disciple certain was there, by name Timothy, a son of a woman Jew believing, father but a Greek;

diaglotnt@Acts:16:2 @ who was testified to by those in Lystra and Iconium brethren.

diaglotnt@Acts:16:3 @ This wished the Paul with him to go out; and having taken he circumcised him, on account of the Jews those being in the places those; they knew for all the father of him, that a Greek he was.

diaglotnt@Acts:16:5 @ The indeed then congregations were established in the faith, and were increased in the number every day.

diaglotnt@Acts:16:9 @ And a vision in the night was seen by the Paul; a man certain was of Macedonia had been standing, beseeching him, and saying: Having passed over into Macedonia, help thou us.

diaglotnt@Acts:16:10 @ When and the vision he saw, immediately we sought to go out into the Macedonia, inferring that had called to us the Lord to announce glad tidings to them.

diaglotnt@Acts:16:12 @ thence and to Philippi, which is first of the part that Macedonia, city, a colony. We were and in this the city abiding days some.

diaglotnt@Acts:16:13 @ On the and day of the sabbaths we went out of the city by a river, where was allowed a place of prayer to be, and having sat down we spoke to the having come together women.

diaglotnt@Acts:16:16 @ It happened and going of us to a place of prayer, a female–servant certain having a spirit of Python to meet us, who gain much brought the lords of herself, divining.

diaglotnt@Acts:16:17 @ She having followed closely the Paul and us, cried saying: These the men bond–servants of the God the most high are, who are proclaiming to us a way of salvation.

diaglotnt@Acts:16:23 @ many and having laid on them blows, they cast into prison, having charged the jailor, securely to keep them;

diaglotnt@Acts:16:24 @ who a charge such having received, cast them into the inner prison, and the feet of them were made fast into the stocks.

diaglotnt@Acts:16:25 @ At and the midnight Paul and Silas praying sang a hymn to the God; listened to and them the prisoners.

diaglotnt@Acts:16:26 @ Suddenly and a shaking occurred great, so as to shake the foundations of the prison; were opened and immediately the doors all, and all the bonds were loosed.

diaglotnt@Acts:16:27 @ Out of sleep and having arisen the jailor, and seeing having opened the doors of the prison, having drawn a sword, was about himself to kill, supposing to have been fled the prisoners.

diaglotnt@Acts:16:37 @ The but Paul said to them: Having beaten us publicly, uncondemned, men Romans being, they cast into prison, and now privately us do they cast out? No indeed, but having come themselves us let them lead out.

diaglotnt@Acts:16:40 @ Having gone and out of the prison they came in to the Lydia; and having seen the brethren, they exhorted them, and went out.

diaglotnt@Acts:17:1 @ Having passed through and the Amphipolis and Apollonia, they came into Thessalonica, where was the synagogue of the Jews.

diaglotnt@Acts:17:2 @ According to and the custom the Paul went in to them, and for sabbaths three reasoned with them from the writings.

diaglotnt@Acts:17:3 @ Opening and setting forth, that the Anointed it was necessary to have suffered and to have been raised out of dead ones, and that this is the Anointed Jesus, whom I announce to you.

diaglotnt@Acts:17:4 @ And some of them were convinced, and joined themselves to the Paul and to the Silas, of the and pious Greeks a great number, women and of the chief not a few.

diaglotnt@Acts:17:5 @ Having taken to themselves and the Jews of the market–loungers some men of evil, and having gathered a crowd, they disturbed the city; having assaulted and the house of Jason, they sought them to led out into the people;

diaglotnt@Acts:17:6 @ not having found and them, they dragged the Jason and some brethren to the city–rulers, crying: That they the habitable having disturbed, these also here are present;

diaglotnt@Acts:17:7 @ whom has received Jason; and these all against the decrees of Caesar do, a king saying another to be, Jesus.

diaglotnt@Acts:17:9 @ And having taken the security from the Jason and the rest, they let go them.

diaglotnt@Acts:17:11 @ These and were more candid of those in Thessalonica, who received the word with all promptness, that every day closely scrutinizing the writings, if was these things thus.

diaglotnt@Acts:17:12 @ Many indeed therefore out of them believed, and of the Greek women of the honorable and men not a few.

diaglotnt@Acts:17:13 @ When but knew these from Thessalonica Jews, that also in the Berea was preached by the Paul the word of the God, they came also there stirring up the crowds.

diaglotnt@Acts:17:15 @ They but conducting the Paul led him to Athens; and having received a charge to the Silas and Timothy, that as soon as possible they should come to him, they departed.

diaglotnt@Acts:17:17 @ He reasoned indeed then in the synagogue with the Jews and with those being pious, and in the market during every day with those happening to meet.

diaglotnt@Acts:17:18 @ Some but of the Epicureans and of the Stoics philosophers encountered him; and some said: What may intend the seed–picker this to say? They said: Of strange demons he seems a proclaimer to be; because the Jesus and the resurrection to them he announced glad tidings.

diaglotnt@Acts:17:22 @ Having stood up and the Paul in midst of the Mars hill, said: Men Athenians, in all things as it were worshippers of demons you I perceive;

diaglotnt@Acts:17:26 @ made and out of one blood every nation of men to dwell on all the face of the earth, having fixed having been appointed seasons and the fixed limits of the habitation of them;

diaglotnt@Acts:17:27 @ to seek the God, if indeed they might feel him and might find, and indeed not far from one each of us being.

diaglotnt@Acts:17:29 @ Offspring therefore being of the God, not we are bound to suppose, gold or silver or stone, a sculpture of art and device of man, the Deity to be like.

diaglotnt@Acts:17:31 @ because he established a day, in which he is about to judge the habitable in righteousness, by a man whom he appointed, a guarantee having furnished to all, having raised him out of dead ones.

diaglotnt@Acts:17:32 @ Having heard and a resurrection of dead ones, these indeed mocked; those but said: We will hear thee again about this.

diaglotnt@Acts:17:34 @ Some but men having associated with him, believed; among whom also Dionysius the Areopagite, and a woman by name Damaris, and others with them.

diaglotnt@Acts:18:2 @ And having found a certain Jew by name Aquila, Pontus by the race, recently having come from the Italy, and Priscilla wife of him, (because the to have commanded Claudius to withdraw all the Jews from the Rome,) he went to them;

diaglotnt@Acts:18:4 @ He reasoned and in the synagogue during every sabbath, persuaded and Jews and Greeks.

diaglotnt@Acts:18:5 @ When but came down from the Macedonia the both Silas and the Timothy, was confirmed to the word the Paul, earnestly testifying to the Jews the Anointed Jesus.

diaglotnt@Acts:18:6 @ Resisting but them and blaspheming, having shaken the mantles, he said to them: The blood of you on the head of you, pure I, from the now to the Gentiles I will go.

diaglotnt@Acts:18:7 @ And having removed thence, he went into a house of one by name Justus, worshipping the God, of whom the house was adjoining to the synagogue.

diaglotnt@Acts:18:9 @ said and the Lord through a vision by night to the Paul: Not fear, but speak and no be silent;

diaglotnt@Acts:18:10 @ because I am with thee, and no one shall attack thee of the to hurt thee; because people is for me much in the city this.

diaglotnt@Acts:18:11 @ He continued and a year and months six, teaching among them the word of the God.

diaglotnt@Acts:18:12 @ Gallio and being proconsul of the Achaia, rushed with one mind the Jews to the Paul, and led him to the tribunal,

diaglotnt@Acts:18:14 @ being about but the Paul to open the mouth, said the Gallio to the Jews: If indeed therefore it was injustice any, or reckless evil, O Jews, according to reason I would hear with you;

diaglotnt@Acts:18:15 @ if but a question it is about a word and names and of a law of that with you, you will see yourselves; a judge for I of these not choose to be.

diaglotnt@Acts:18:19 @ He came and to Ephesus, and them he left there; he but having entered into the synagogue, reasoned with the Jews.

diaglotnt@Acts:18:20 @ Asking and them for longer a time to remain with them, not he consented;

diaglotnt@Acts:18:22 @ and having gone down to Caesarea, having gone up, and having saluted the congregation, he went down to Antioch.

diaglotnt@Acts:18:25 @ This was having been instructed the way of the Lord; and being fervent in the spirit, he spoke and taught accurately the things concerning the Lord, being acquainted with only the dipping of John.

diaglotnt@Acts:19:4 @ Said and Paul: John dipped a dipping of reformation, to the people saying, into him coming after him that they should believe; that is, into the Jesus.

diaglotnt@Acts:19:6 @ And having placed to them the Paul the hands, come the spirit the holy upon them, they spoke and with tongues and prophesied.

diaglotnt@Acts:19:8 @ Having entered and into the synagogue, he spoke freely, for months three reasoning and persuading the things concerning the kingdom of the God.

diaglotnt@Acts:19:9 @ When and some were hardened and disbelieved, speaking evil of the way in presence of the multitude, having departed from them, he separated the disciples, every day reasoning in the school of Tyrannus one.

diaglotnt@Acts:19:10 @ This and was done for years two, so that all the dwellers the Asia to hear the word of the Lord, Jews both and Greeks.

diaglotnt@Acts:19:11 @ Miracles and not the common ones did the through the hands of Paul;

diaglotnt@Acts:19:12 @ so that even to those being sick to be brought from the skin of him napkins or aprons, and to be set free from them the diseases, the and spirits the evil to be cast out.

diaglotnt@Acts:19:13 @ Took in hand and some from those going about Jews exorcists to name on those having the spirits the evil the name of the Lord Jesus, saying: I adjure you the Jesus, whom the Paul preaches.

diaglotnt@Acts:19:14 @ Where and some sons of Sceva a Jew a high–priest seven, who this were doing.

diaglotnt@Acts:19:16 @ and leaping on them the man, in whom was the spirit the evil, and having overcome them, prevailed against them, so that naked and having been wounded to have fled out of the house that.

diaglotnt@Acts:19:17 @ This and became known to all Jews both and Greeks those dwelling the Ephesus; and fell a fear on all them, and was magnified the name of the Lord Jesus.

diaglotnt@Acts:19:18 @ Many and of those having believed came confessing and declaring the deeds of them.

diaglotnt@Acts:19:21 @ When and was fulfilled these things, was dipped the Paul in the spirit, having passed through the Macedonia and Achaia, to go into Jerusalem, saying: That after the to be come me there, it behooves me also Rome to see.

diaglotnt@Acts:19:22 @ Having sent and into the Macedonia two of those ministering to him, Timothy and Erastus, he remained a time in the Asia.

diaglotnt@Acts:19:23 @ It happened and during the season that a tumult not small concerning the way.

diaglotnt@Acts:19:26 @ and you see and you hear, that not only of Ephesus, but almost all the Asia the Paul this having persuaded misled large crowd, saying, that not are gods those by hands being made.

diaglotnt@Acts:19:27 @ Not only and this in danger to us the craft into contempt to come; but also that the great goddess Diana temple into nothing to be despised, to be about and also to be destroyed the magnificence of her, which whole the Asia and the habitable worships.

diaglotnt@Acts:19:29 @ And was filled the city whole the confusion; they rushed and with one mind into the theatre, having seized Gaius and Aristarchus Macedonians, fellow–travelers of Paul.

diaglotnt@Acts:19:32 @ Some indeed therefore some thing cried; was for the assembly having been confused, and the greater not knew, for what purpose they were come together.

diaglotnt@Acts:19:34 @ Knowing but that a Jew he is, voice came one from all, about for hours two crying: Great the Diana of Ephesians.

diaglotnt@Acts:19:38 @ If indeed Demetrius and those with him workmen have against say a word, courts are held, and proconsuls are; let them accuse each other.

diaglotnt@Acts:19:40 @ Even for we are in danger to be accused of tumult concerning the day, not one cause being, about which we are able to give a reason far the gathering this.

diaglotnt@Acts:20:1 @ After and the to be restrained the tumult, having called to the Paul the disciples, and having embraced, he went out to go into the Macedonia.

diaglotnt@Acts:20:3 @ having continued and months three, being formed him a plot against by the Jews, being about to sail into the Syria, came a resolution of the to return through Macedonia.

diaglotnt@Acts:20:4 @ Went with and him as far as the Asia Sopater of Pyrrhus a Berean. Of Thessalonians and, Aristarchus and Secundus, and Gaius of Derbe and Timothy; Asiatics and, Tychicus and Trophimus.

diaglotnt@Acts:20:7 @ In and the first of the sabbaths, having been assembled of us to break bread, the Paul discoursed to them, being about to depart on the morrow; continued and the discourse till midnight.

diaglotnt@Acts:20:9 @ Sitting and certain youth, by name Eutychus, in the window, being overpowered with sleep deep, discoursing the Paul for a longer time, having been overcome from the sleep, fell from the third story down, and was taken up dead.

diaglotnt@Acts:20:10 @ Having gone down and the Paul fell upon him, and having embraced said: Not be you troubled; the for life of him in him is.

diaglotnt@Acts:20:11 @ Having come up and, and having broken bread and having tasted, for a longer time and having conversed till day–break, so he departed.

diaglotnt@Acts:20:13 @ We but going before to the ship, sailed to the Assos, there intending to take in again the Paul; so for it was having been arranged, being about himself to go on foot.

diaglotnt@Acts:20:15 @ and thence having sailed away, on the morrow we came opposite Chios. In the and another we touched at Samos; and having remained in Troyllium, in the following we came to Miletus.

diaglotnt@Acts:20:17 @ From and the Miletus having sent to Ephesus he called for the elders of the congregation.

diaglotnt@Acts:20:19 @ serving the Lord with all lowliness and tears and temptations, of those having happened to me by the plots of the Jews;

diaglotnt@Acts:20:21 @ earnestly testifying to Jews both and Greeks the towards the God reformation, and faith that towards the Lord of us Jesus Anointed.

diaglotnt@Acts:20:23 @ except that the spirit the holy every city witnesses to me, saying, that bonds me and afflictions await.

diaglotnt@Acts:20:25 @ And now lo, I know, that no longer will see the face of me you all, among whom I have gone about proclaiming the kingdom of the God.

diaglotnt@Acts:20:28 @ Take heed therefore to yourselves and to all the flock, in which you the spirit the holy placed overseers, to feed the congregation of the Lord, which he purchased through the blood of the own.

diaglotnt@Acts:20:29 @ I for know this, that shall enter after the departure of me wolves rapacious among you, not sparing the flock,

diaglotnt@Acts:20:31 @ Therefore watch you, remembering, that three years night and day not I ceased with tears admonishing one each.

diaglotnt@Acts:20:32 @ And now I commend you, brethren, to the God and to the word of the favor of him, to that being able to build up, and to give you an inheritance among those having been sanctified all.

diaglotnt@Acts:20:33 @ Silver or gold or raiment of no one I coveted;

diaglotnt@Acts:20:37 @ Much and was weeping of all; and having fallen on the neck of the Paul, they affectionately kissed him;

diaglotnt@Acts:21:2 @ And having found a ship passing over to Phenicia, going on board we set sail.

diaglotnt@Acts:21:3 @ Having come in view and the Cyprus, and having left behind her on the left, we sailed into Syria, and were brought to Tyre; there for was the ship unloading the freight.

diaglotnt@Acts:21:5 @ When and it happened us to have completed the days, having gone out we went our way, accompanying us all with wives and children, till outside of the city; and having placed the knees on the shore, we prayed.

diaglotnt@Acts:21:7 @ We and the voyage having finished, from Tyre we came down to Ptolemais; and having embraced the brethren, we remained day one with them.

diaglotnt@Acts:21:8 @ On the and morrow having gone out we came into Caesarea; and having entered into the house of Philip the Evangelist, being from of the seven, we remained with him.

diaglotnt@Acts:21:10 @ Continuing and of us days many, came down a certain from the Judea a prophet by name Agabus;

diaglotnt@Acts:21:13 @ Answered and the Paul: What do you, weeping and breaking of me the heart? I for not only to be bound, but also to die in Jerusalem in readiness I in behalf of the name of the Lord Jesus.

diaglotnt@Acts:21:14 @ Not being persuaded and of him, we were silent, saying: The will of the Lord let it be done.

diaglotnt@Acts:21:16 @ Went with and also of the disciples from Caesarea with us, leading with whom we might lodge, to Mnason one Cyprian, an old disciple.

diaglotnt@Acts:21:18 @ On the and next had entered the Paul with us to James all and were present the elders.

diaglotnt@Acts:21:19 @ And having saluted them, he related one by one, which did the God among the Gentiles through the service of him.

diaglotnt@Acts:21:21 @ They were informed and concerning thee, that apostacy thou teachest from Moses those among the Gentiles all Jews, saying, not to circumcise them the children, nor the customs to walk.

diaglotnt@Acts:21:23 @ This therefore do thou, what to thee we say: Are to us men four a vow having upon themselves.

diaglotnt@Acts:21:24 @ These having taken, be thou purified with them, and be at expense for them, that they may shave the head, and will know all, that the things they have been informed concerning thee nothing is, but walkest orderly also himself the law keeping.

diaglotnt@Acts:21:25 @ Concerning but those having believed of Gentiles we sent word, judging nothing such like to observe them, if not to keep themselves the, both things offered to idols and the blood and strangled and fornication.

diaglotnt@Acts:21:26 @ Then the Paul having taken the men, on the following day with them being purified entered into the temple, announcing the completion of the days of the purification, till of which they offered in behalf of one of each of them the offering.

diaglotnt@Acts:21:27 @ When and were about the seven days to be completed, those from the Asia Jews having seen him in the temple, stirred up all the crowd, and put on him the hands,

diaglotnt@Acts:21:28 @ crying: Men Israelites, help you; this is the man, who against the people and the law and the place this all everywhere is teaching; besides and also Greeks be led into the temple, and has made common the holy place this.

diaglotnt@Acts:21:31 @ Seeking and him to kill, went up a report to the commander of the band, that whole was in confusion Jerusalem;

diaglotnt@Acts:21:32 @ who immediately having taken soldiers and centurions, ran down upon them. They and seeing the commander and the soldiers, ceased beating the Paul.

diaglotnt@Acts:21:33 @ Then having approached the commander laid hold of him, and ordered to be bound with chains two; and inquired, who it might be, and what it is having been done.

diaglotnt@Acts:21:35 @ When and he came on the steps, it happened to be carried him by the soldiers through the violence of the crowd;

diaglotnt@Acts:21:38 @ Not then thou art the Egyptian, who before these the days having raised an insurrection and having led out into the desert the four thousand men of the Sicarii? Said and the Paul:

diaglotnt@Acts:21:40 @ Having permitted and him, the Paul having been set on the steps waved with the hand to the people; great and silence occurring, he spoke in the Hebrew dialect, saying:

diaglotnt@Acts:22:4 @ who this the way I persecuted till death, binding and delivering into prisons men both and women,

diaglotnt@Acts:22:6 @ It happened and to me traveling and drawing near to the Damascus, about noon suddenly out of the heaven to shine round a light great about me;

diaglotnt@Acts:22:7 @ fell and on the ground, and heard a voice saying to me: Saul, Saul, why me persecutest thou?

diaglotnt@Acts:22:10 @ I said and: What shall I do, O Lord? The and Lord said to me: Having arisen go thou into Damascus; and there to thee it shall be told concerning all things, which have been appointed for thee to do.

diaglotnt@Acts:22:12 @ Ananias and one, a man pious according to the law, being testified to by all the residing Jews,

diaglotnt@Acts:22:13 @ having come to me and having stood said to me: Saul O brother, look up. And I in this the hour looked on him.

diaglotnt@Acts:22:14 @ He and said: The God of the fathers of us destined thee to know the will of himself, and to see the righteous one, and to hear a voice out of the mouth of him;

diaglotnt@Acts:22:18 @ and to see him saying to me: Do thou hasten, and come out with speed from Jerusalem; because not they will receive of thee the testimony concerning me.

diaglotnt@Acts:22:19 @ And I said: O Lord, they know, that I was imprisoning and beating in the synagogues those believing on thee;

diaglotnt@Acts:22:21 @ And he said to me: Go thou; for I to nations at distance will send thee.

diaglotnt@Acts:22:22 @ They heard and him till this the word, and they raised the voice of them, saying: Lift up from the earth the such a person; not for it is fit him to live.

diaglotnt@Acts:22:24 @ ordered the commander to lead him into the castle, saying with scourges to examine him; that he might know, on account of what cause thus they were crying against him.

diaglotnt@Acts:22:25 @ As and they stretched out him with the thongs, said to the standing by centurion the Paul: If a man a Roman and uncondemned it is lawful for you to scourge?

diaglotnt@Acts:22:26 @ Having heard and the centurion, having gone to the commander reported, saying: what are thou about to do? the for man this a Roman is.

diaglotnt@Acts:22:28 @ Answered and the commander: I of a great sum of money the citizenship this purchased. The and Paul said: I but even have been born.

diaglotnt@Acts:22:30 @ On the and morrow wishing to know the certainty, that was he was accused of by the Jews, he loosed him, and ordered to come together the high–priests and all the sanhedrim; and having led down the Paul, he stood among them.

diaglotnt@Acts:23:1 @ Having looked intently and the Paul to the sanhedrim, said: Men brethren, I in all conscience good have been as a citizen to the God till this the day.

diaglotnt@Acts:23:6 @ Knowing and the Paul, that the one part is of Sadducees, the and other of Pharisees, he cried out in the sanhedrim: Men brethren, I a Pharisee am, a son of a Pharisee; concerning hope and a resurrection of dead ones I being judged.

diaglotnt@Acts:23:8 @ Sadducees indeed for say not to be a resurrection, nor a messenger, nor a spirit; Pharisees but confess the both.

diaglotnt@Acts:23:9 @ Was and an outcry great; and having arisen the scribes of the party of the Pharisees contended, saying: Nothing evil we find in the man this; if but a spirit spoke to him, or a messenger.

diaglotnt@Acts:23:10 @ Great and becoming dispute, fearing the commander lest would be torn to pieces the Paul by them, he ordered the armed force having gone down to take him from midst of them, to lead and into the castle.

diaglotnt@Acts:23:11 @ On the and next night having stood by him the Lord said: Take courage; as for thou didst testify the things concerning me in Jerusalem, so thee it behooves also in Rome to testify.

diaglotnt@Acts:23:12 @ Becoming and day, having formed a conspiracy the Jews, they bound with a curse themselves, saying neither to eat nor drink till they might kill the Paul;

diaglotnt@Acts:23:13 @ were and more forty those this the conspiracy having been engaged;

diaglotnt@Acts:23:15 @ Now therefore you make known to the commander with the sanhedrim, in order that him he may lead down to you, as being about to examine more accurately the things concerning him; we and, before of the to have come nigh him, ready we are of the to kill him.

diaglotnt@Acts:23:16 @ Having heard but the son of the sister of Paul the lying in wait, having come near and having gone into the castle, he related to the Paul.

diaglotnt@Acts:23:17 @ Having summoned and the Paul one of the centurions, he said: The young man this lead thou to the commander; he has for something to relate to him.

diaglotnt@Acts:23:18 @ Indeed then having taken him led to the commander, and said: The prisoner Paul having summoned me, asked this the young man to lead to thee, having something to say to thee.

diaglotnt@Acts:23:20 @ he said and: That the Jews agreed together of the to ask thee, that to–morrow into the sanhedrim thou mayest lead down the Paul, as being about something more accurately to investigate concerning him.

diaglotnt@Acts:23:22 @ The indeed then commander dismissed the young man, having charged to no one to speak out, that these things thou didst report to me.

diaglotnt@Acts:23:23 @ And having summoned two certain of the centurions, he said: Make ready soldiers two hundred, that they may go to to Caesarea, and horsemen seventy, and spearmen two hundred, from third hour of the night;

diaglotnt@Acts:23:24 @ animals and to have provided that having mounted the Paul they might convey safely to Felix the governor;

diaglotnt@Acts:23:25 @ having written a letter containing the form this:

diaglotnt@Acts:23:28 @ Wishing and to know the cause on account of which they were accusing him, I led down him into the sanhedrim of them;

diaglotnt@Acts:23:29 @ whom I found being accused concerning questions of the law of them, nothing but worthy of death or bonds an accusation having.

diaglotnt@Acts:23:32 @ On the and morrow having left the horsemen to go with him, they returned to the castle.

diaglotnt@Acts:24:3 @ Great peace enjoying through thee, and worthy deed being done to the nation this through of the of thy foresight, in every thing and everywhere we accept, O most excellent Felix, with all thankfulness.

diaglotnt@Acts:24:4 @ That and not to longer thee I may detain, I beseech to hear thee of us briefly in the thy elemency.

diaglotnt@Acts:24:5 @ We have found for the man this a pestilence, and exciting a sedition in all the Jews those in the habitable, a leader and of the of the Nazarene sect,

diaglotnt@Acts:24:8 @ having commanded the accusers of him to come to thee. from whom thou wilt be able thyself, having examined closely, concerning all of these things to have knowledge, of which we accuse him.

diaglotnt@Acts:24:10 @ Answered and the Paul, nodding to him the governor to speak: From many years being thee a judge to the nation this knowing, more cheerfully the things concerning myself I defend;

diaglotnt@Acts:24:12 @ And neither in the temple they found me with any one disputing, or a tumult making of a crowd, nor in the synagogues, nor in the city;

diaglotnt@Acts:24:13 @ nor to prove are they able, concerning which now they accuse me.

diaglotnt@Acts:24:14 @ I confess but this to thee, that according to the way, which they called a sect, so I serve the patriarchal God, believing all things those according to the law and those in the prophets having been written:

diaglotnt@Acts:24:15 @ A hope having in the God, which even they themselves are looking for, a resurrection about to be of dead ones, of just ones and also unjust ones.

diaglotnt@Acts:24:16 @ In this and myself I exercise, a clear conscience to have towards the God and the men always.

diaglotnt@Acts:24:17 @ In the course of years and many I came alms bringing to the nation of me, and offerings.

diaglotnt@Acts:24:21 @ or concerning one this voice, which cried out standing among them: That concerning a resurrection of dead ones I am judged to–day by you.

diaglotnt@Acts:24:22 @ Put off but them the Felix, more accurately knowing the things concerning the way, saying: When Lysias the commander may come down, I will inquire into the things about you.

diaglotnt@Acts:24:23 @ Having given orders and to the centurion to keep him, to have and liberty, and no one to forbid of the own friends of him to assist, for to come to him.

diaglotnt@Acts:24:24 @ After and days some having come the Felix with Drusilia the wife, being a Jewess, he sent for the Paul, and heard him concerning the into Anointed faith.

diaglotnt@Acts:24:25 @ Discoursing and of him concerning justice and self–control and of the judgment that being about to come, terrified being the Felix answered: The present being go thou; a season and having found I will call thee.

diaglotnt@Acts:24:26 @ At the same time also hoping, that money will be given to him by the Paul, so that he might loose him; therefore and oftener him sending for talked with him.

diaglotnt@Acts:24:27 @ Two years but being ended received a successor the Felix Porcius Festus; wishing and favors to lay in store for himself with the Jews the Felix, left the Paul having been bond.

diaglotnt@Acts:25:1 @ Festus therefore having entered upon the prefecture, after three days went up to Jerusalem from Caesarea.

diaglotnt@Acts:25:5 @ Those therefore among you, he says, being able, having gone down with, if anything is in the man, let them accuse him.

diaglotnt@Acts:25:6 @ Having remained and among them days not more eight or ten, having gone down into Caesarea, on the morrow having sat down on the judgment–seat, he commanded the Paul to be led forth.

diaglotnt@Acts:25:7 @ Having approached and of him, stood around the from Jerusalem having been come down Jews, many and heavy accusations bring against the Paul, which not they were able to point out;

diaglotnt@Acts:25:8 @ saying in defence of him: That neither against the law of the Jews, nor against the temple, nor against Caesar any thing did I wrong.

diaglotnt@Acts:25:9 @ The Fetus but, with the Jews wishing a favor to lay for himself, answering to the Paul said: Art thou willing to Jerusalem having gone up, there concerning these things to be judged before me?

diaglotnt@Acts:25:10 @ Said and the Paul: At the judgment–seat of Caesar standing I am, where me it behooves to be judged. Jews nothing I have done wrong, as also thou full well hast ascertained.

diaglotnt@Acts:25:11 @ If indeed for I am unjust, and worthy of death I have done any thing, not I refuse the to die; if but nothing is of which these accuse me, no one me is able to them to give as a favor. Caesar I call upon.

diaglotnt@Acts:25:12 @ Then the Festus having conferred with the council, answered: Caesar thou hast called upon; to Caesar thou shalt go.

diaglotnt@Acts:25:14 @ When and many days they remained there, the Festus to the king submitted the things against the Paul, saying: A man certain is having been left behind by Felix a prisoner;

diaglotnt@Acts:25:15 @ concerning whom, being of me in Jerusalem, gave information the high–priests and the elders of the Jews, asking against him a judgment.

diaglotnt@Acts:25:16 @ To whom I answered, that not it is a custom for Romans to give as a favor any man, before he being accused face to face may have the accusers, an opportunity and of defence he may take concerning the accusation.

diaglotnt@Acts:25:17 @ Having come therefore of them here, delay none having made, on the next day having sat down on the judgment–seat, I commanded to be brought the man.

diaglotnt@Acts:25:18 @ Concerning whom having stood up the accusers no one accusation brought, of things supposed I;

diaglotnt@Acts:25:19 @ questions but certain concerning of the own religion they had with him, and concerning one Jesus having been dead, whom affirmed the Paul to believe.

diaglotnt@Acts:25:20 @ Being in doubt but I on that concerning this question, I said, if he would be willing to go to Jerusalem, and there to be judged concerning these things.

diaglotnt@Acts:25:21 @ The but Paul having appealed to be kept himself for the of the Augustus decision, I commanded to be kept him, till I could send him to Caesar.

diaglotnt@Acts:25:23 @ On the therefore morrow having come the Agrippa and the Bernice with great display, and having entered into the place of hearing, with both the commanders and men those principal being of the city, and having commanded the Festus, was brought the Paul.

diaglotnt@Acts:25:24 @ And said the Festus: Agrippa O king, and all those things being present with us men, you see this, concerning whom all the multitude of the Jews applied to me in both Jerusalem and here, crying out not to be right to live him longer.

diaglotnt@Acts:25:25 @ I but having detected nothing worthy of death him to have done, also of him and of this having appealed to the Augustus, I resolved to send him.

diaglotnt@Acts:25:26 @ Concerning whom certain any thing to write to the lord, not I have, therefore I led forth him before you, and especially before thee, O king Agrippa, so that the examination having taken place I may have something to write.

diaglotnt@Acts:25:27 @ Absurd for to me it seems sending a prisoner, not and the against him charges to signify.

diaglotnt@Acts:26:2 @ concerning all things of which I am accused by Jews, O king Agrippa, I esteem myself happy, before thee being about to–day to make a defence;

diaglotnt@Acts:26:3 @ especially acquainted being thee of all of the among Jews customs and also questions. Therefore I entreat thee, patiently to hear of me.

diaglotnt@Acts:26:4 @ The indeed therefore mode of life of me that from youth, that from beginning being among the nation of me in Jerusalem, know all the Jews;

diaglotnt@Acts:26:5 @ previously knowing me from the first, (if they would be willing to testify,) that according to the most rigid sect of the our religion I lived a Pharisee.

diaglotnt@Acts:26:7 @ to which the twelve tribes of us, in intently night and day serving, hopes to attain; concerning which hope I am accused, O king Agrippa, by Jews.

diaglotnt@Acts:26:8 @ What? incredible is it judged by you, if the God dead ones raises?

diaglotnt@Acts:26:10 @ Which also I did in Jerusalem; and many of the saints I in prisons shut up, the from of the high–priests authority having received; being killed and of them, I brought against a vote;

diaglotnt@Acts:26:12 @ In which also going to the Damascus with authority and a commission of that from the high–priests,

diaglotnt@Acts:26:13 @ of a day middle, in the way I saw, O king, from heaven, above the brightness of the sun, having shone round me a light and those with me going.

diaglotnt@Acts:26:14 @ All and having fallen down of us on the earth, I heard a voice speaking to me, and saying in the Hebrew dialect: Saul, Saul, why me persecutest thou? hard for thee against sharp points to kick.

diaglotnt@Acts:26:16 @ But arise thou, and stand up on the feet of thee; for this for I appeared to thee, to constitute thee a minister and a witness, of what both thou didst see, of what and I will appear to thee;

diaglotnt@Acts:26:18 @ to open eyes of them, of the to have turned from darkness to light, and of the authority of the adversary to the God, of the to receive them forgiveness of sins, and inheritance among those having been sanctified, faith by the into me.

diaglotnt@Acts:26:19 @ There upon, O king Agrippa, not I was disobedient to the heavenly vision;

diaglotnt@Acts:26:20 @ but to those in Damascus first and in Jerusalem, in all and the country of the Judea, and to the Gentiles, I declared to reform, and to turn to the God, worthy of the reformation works doing.

diaglotnt@Acts:26:21 @ On account of these me the Jews having seized in the temple attempted with violent hands to have killed.

diaglotnt@Acts:26:22 @ Help therefore having obtained of that from of the God, till the day this I have stood, testifying to small both and to great, nothing beyond saying, of what both the prophets spoke being about to take place, and Moses;

diaglotnt@Acts:26:23 @ that liable to suffer the Anointed, that first from a resurrection of dead ones a light he is about to announce to the people and to the Gentiles.

diaglotnt@Acts:26:26 @ Is acquainted for concerning these things the king, to whom also being confident I may speak; unobserved by for him any of these things not I am persuaded nothing; not for it is in a corner having been done this.

diaglotnt@Acts:26:29 @ The and Paul said: I would pray to the God, and within a little and within much not only thee, but also all those hearing me to–day, to become such as even I am, except the chains these.

diaglotnt@Acts:26:31 @ and having retired they spoke to each other, saying: That nothing of death worthy or of bonds does the man this.

diaglotnt@Acts:26:32 @ Agrippa and to the Festus said: To have been released might the man this, if not he had called on Caesar.

diaglotnt@Acts:27:1 @ When and it was determined of the to sail us to the Italy, they delivered the both Paul and some other prisoners to a centurion, by name Julius, of a cohort of Augustus.

diaglotnt@Acts:27:2 @ Having gone on board and a ship Adramyttium, being about to sail the in the Asia places, we were put to sea, being with up Aristarchus a Macedonian of Thessalonica.

diaglotnt@Acts:27:3 @ On the and next day we were brought to Sidon; humanely and the Julius to the Paul having treated, permitted to the friends having gone care to have obtained.

diaglotnt@Acts:27:4 @ And from thence having put to sea we sailed under the Cyprus, because the the winds to be contrary.

diaglotnt@Acts:27:6 @ And there having found the centurion a ship Alexandrian sailing for the Italy, put us into it.

diaglotnt@Acts:27:9 @ A long and time having elapsed, and being already hazardous of the sailing, because the even the fast already to have been past, advised the Paul,

diaglotnt@Acts:27:10 @ saying to them: Men, I perceive, that with damage and much loss not only of the freight and of the ship, but also of the lives of us to be about to be the voyage.

diaglotnt@Acts:27:11 @ The but centurion by the pilot and by the owner of the ship was persuaded rather, than by those by the Paul being spoken.

diaglotnt@Acts:27:12 @ Inconvenient and of the harbor being to winter in, the greater part placed a wish to be led out from thence also, if possibly they might be able having come to Phenice to winter, a harbor of the Crete looking towards south–west and towards north–west.

diaglotnt@Acts:27:14 @ After not much but beat against her a wind tempestuous, that being called Euroclydon.

diaglotnt@Acts:27:18 @ Exceedingly and being storm–tossed of us, on the next a throwing out they began;

diaglotnt@Acts:27:19 @ and on the third with their own hands the furniture of the ship they threw out.

diaglotnt@Acts:27:21 @ Long but abstinence existing, than standing the Paul in midst of them, said: It was proper indeed, O men, having taken advice to me not to have loosed from the Crete, to have gained and the damage this and the loss.

diaglotnt@Acts:27:22 @ And now I exhort you to take courage; loss for of a life not one shall be from of you, except the ship.

diaglotnt@Acts:27:26 @ On an island but certain it is necessary us to be cast.

diaglotnt@Acts:27:27 @ When and fourteenth night was come, being driven along of us in the Adriatic, about middle of thew night suspected the sailors to draw near some to them country;

diaglotnt@Acts:27:29 @ fearing and, lest on rough places we should fall, out of stern having thrown anchors four, they were wishing day to be.

diaglotnt@Acts:27:31 @ said the Paul to the centurion and to the soldiers: If not these remain in the ship, you to be saved not are able.

diaglotnt@Acts:27:33 @ Till and while about day to be, called upon the Paul all to partake of food, saying: Fourteenth to–day day looking for, without food you continue, nothing having taken.

diaglotnt@Acts:27:34 @ Therefore I entreat you to partake of food; this for to the your salvation is; of not one for of you a hair from of the head will perish.

diaglotnt@Acts:27:41 @ Having fallen and into a place with a sea on both sides, they ran a ground the vessel; and the indeed prow having stuck fast remained immovable, the but stern was broken by the violence of the waves.

diaglotnt@Acts:27:42 @ The and soldiers design was, that the prisoners they should kill, lest any one having swum out should escape.

diaglotnt@Acts:27:43 @ The but centurion wishing to save the Paul, restrained them from the purpose, ordered and those being able to swim, having thrown off first to the land to go out;

diaglotnt@Acts:27:44 @ and the remaining ones, some indeed on boards, some and on things of the from of the ship. And thus it happened all to be safely on the land.

diaglotnt@Acts:28:3 @ Having gathered and the Paul of sticks a bundle, and having placed on the fire, a viper from the heat having come out fastened on the hand of him.

diaglotnt@Acts:28:6 @ they but were expecting him to be about to swell, or to fall down suddenly dead. For a long and of them, expecting, and seeing nothing out of place to him happening, changing their minds they said: A god him to be.

diaglotnt@Acts:28:9 @ This therefore being done, and the others those having sicknesses in the island, came, and were healed;

diaglotnt@Acts:28:10 @ who also with many rewards rewarded us, and leading out they placed on the things for the need.

diaglotnt@Acts:28:11 @ After and three months we sailed in a ship having been wintered in the island, Alexandrian, with an ensign Dioscuri.

diaglotnt@Acts:28:13 @ Whence having gone round we came to Rhegium; and after one day having sprung up a South wind, second day we came to Puteoli;

diaglotnt@Acts:28:15 @ And thence the brethren having heard the things concerning us, came out to a meeting with us as far as Appii forum, and Three taverns; whom seeing the Paul, having given thanks to the God, he took courage.

diaglotnt@Acts:28:16 @ When and we came to Rome the centurion delivered the prisoners to the perfect of the Pretorium camp; the but Paul was permitted to abide by himself, with the watching him soldiers.

diaglotnt@Acts:28:17 @ It happened and after days three to have called together to him those being of the Jews chiefs. Having come together and of them, he said to them: Men brethren, I nothing against having done to the people or to the customs those paternal, a prisoner from Jerusalem I was delivered into the hands of the Romans;

diaglotnt@Acts:28:18 @ who having examined me wished to release, because that no one cause of death to be in me.

diaglotnt@Acts:28:19 @ Speaking against and the Jews, I was forced to call upon Caesar; not as of the nation of me having anything to accuse.

diaglotnt@Acts:28:20 @ Because of this therefore the cause I called you to see and to speak with; on account for of the hope of the Israel the chain this I wear around.

diaglotnt@Acts:28:21 @ They and to him said: We neither letters concerning thee received from the Judea, neither having come any one of the brethren related or spoken anything concerning thee evil.

diaglotnt@Acts:28:22 @ we deem proper but from thee to hear, what thou thinkest; concerning indeed for of the sect this known is to us, that everywhere it is spoken against.

diaglotnt@Acts:28:23 @ Having appointed and to him a day, came to him to the lodging many; to whom he set forth testifying earnestly the kingdom of the God, persuading and them the things concerning the Jesus, from both the law of Moses and of the prophets, from morning till evening.

diaglotnt@Acts:28:25 @ Not agreed and being with each other, they were dismissed, saying of the Paul word one: That well the spirit the holy spoke through Esaias the prophet to the fathers of us,

diaglotnt@Acts:28:28 @ Known therefore let it be to you, that to the Gentiles is sent the salvation of the God; they and will hear.

diaglotnt@Acts:28:29 @ And these things of him saying, went the Jews, much having among themselves discussion.

diaglotnt@Acts:28:30 @ He abode and two years whole in the hired dwelling; and received all those coming in to him, publishing the kingdom of the God, and teaching the things concerning the Lord Jesus Anointed with all freedom of speech, unrestrained.

diaglotnt@Romans:1:3 @ concerning the son of himself, (that having been born from a seed of David according to flesh;

diaglotnt@Romans:1:4 @ that having been distinctly set forth a son of God in power, according to spirit of holiness, from a resurrection of dead ones,) Jesus Anointed of the Lord of us,

diaglotnt@Romans:1:5 @ (through whom we received favor and apostleship for obedience of faith in all the nations, in behalf of the name of him;

diaglotnt@Romans:1:6 @ among whom are also you, called ones of Jesus Anointed;)

diaglotnt@Romans:1:7 @ to all those who are in Rome beloved ones of God called saints; favor to you and peace from God Father of us, and Lord Jesus Anointed.

diaglotnt@Romans:1:8 @ First indeed I give thanks to the God of me through Jesus Anointed on account of all of you, because the faith of you is celebrated in whole the world.

diaglotnt@Romans:1:9 @ A witness for of me is the God, to whom I am a servant in the spirit of me in the glad tidings of the son of him, how unceasingly remembrance of you I make,

diaglotnt@Romans:1:10 @ always on the prayers of me asking, if possibly now at length I shall have a prosperous journey by the will of the God to come to you.

diaglotnt@Romans:1:11 @ I long for to see you, that some I may impart gift to you spiritual, for the to be established you;

diaglotnt@Romans:1:12 @ this and is, to be comforted together, among you through the in each other faith, of you and also of me.

diaglotnt@Romans:1:13 @ Not I wish but you to be ignorant, brethren, that many times I purposed to come to you, (and was hindered till the present,) that some fruit I might have also among you, as even among the other nations.

diaglotnt@Romans:1:14 @ to Greeks both and to barbarians, to wise ones both and to simple ones a debtor I am;

diaglotnt@Romans:1:16 @ Not for I am ashamed the glad tidings; power for of God is for salvation to all to the believing, to Jew both first and to Greek.

diaglotnt@Romans:1:18 @ Is revealed besides wrath of God from heaven on all impiety and injustice of men, of those the truth by injustice holding down.

diaglotnt@Romans:1:19 @ Because that known of the God manifest is among them; the God for to them showed,

diaglotnt@Romans:1:20 @ (the things for unseen of him from creation of the world, in the things made being perceived is clearly seen, the both eternal of him power and deity;) in order that to be them inexcusable.

diaglotnt@Romans:1:21 @ Because having known the God, not as God they glorified or they gave thanks; but were vain in the reasonings of them, and was darkened the perverse of them heart;

diaglotnt@Romans:1:22 @ asserting to be wise ones, they were foolish,

diaglotnt@Romans:1:24 @ There fore also delivered them the God in the lusts of the hearts of them to impurity, of the to be dishonored the bodies of them in themselves;

diaglotnt@Romans:1:26 @ On account of this delivered them the God to passions of infamy. The even for females of them changed the natural use into that in violation of nature.

diaglotnt@Romans:1:29 @ having been filled with all iniquity, in wickedness, in covetousness, in malignity; full of envy, murder, strife, deceit, bad disposition, whisperers;

diaglotnt@Romans:1:30 @ revilers, God–haters, insolent ones, proud ones, boasters, inventors of evils, to parent disobedient,

diaglotnt@Romans:1:31 @ obstinate ones, covenant–breakers, unaffectionate ones, implacable ones, unmerciful ones;

diaglotnt@Romans:1:32 @ who the ordinance of the God having known, (that those the things such doing worthy of death are,) not only them they do; but even are well pleased to those doing.

diaglotnt@Romans:2:1 @ Wherefore inexcusable thou art, O man every one who art judging. In which for thou judgest the other, thyself thou condemnest; the things for same thou doest who art judging.

diaglotnt@Romans:2:2 @ We know but, that the sentence of the God is according to truth upon those the things such doing.

diaglotnt@Romans:2:4 @ Or of the wealth of the goodness of him and of the forbearance and of the patience thinkest thou wrong, being ignorant, that the goodness of the God to reformation thee leads?

diaglotnt@Romans:2:5 @ According to but the hardness of thee and unchanged heart, thou treasurest to thyself wrath in a day of wrath and of a revelation of righteous judgment of the God,

diaglotnt@Romans:2:7 @ to those indeed by perseverance of a work good, glory and honor and incorruptibility are seeking, life age–lasting;

diaglotnt@Romans:2:8 @ to those but from a party spirit, and disobeying indeed the truth, obeying but the unrighteousness, wrath and indignation.

diaglotnt@Romans:2:9 @ Affliction and distress on every soul of man of the working the evil, of Jew both first and of Greek;

diaglotnt@Romans:2:10 @ glory but and honor and peace to every one the working the good, to Jew both first and to Greek.

diaglotnt@Romans:2:11 @ Not for is respect of persons with the God.

diaglotnt@Romans:2:13 @ (not for the hearers of the law just ones with the God, but the doers of the law shall be justified.

diaglotnt@Romans:2:15 @ who show plainly the work of the law written in the hearts of them, testifying with them the conscience, and between each other of the reasonings accusing or even defending,)

diaglotnt@Romans:2:19 @ hast believed and thyself a guide to be of blind ones, a light of those in darkness,

diaglotnt@Romans:2:20 @ an instructor of simple ones, a teacher of babes, having the form of the knowledge and of the truth in the law;

diaglotnt@Romans:2:23 @ who in a law boastest, through the violation of the law the God doest thou dishonor?

diaglotnt@Romans:2:24 @ The for name of the God through you is blasphemed among the nations, even as it has been written.

diaglotnt@Romans:2:25 @ Circumcision indeed for profits, if law thou practisest; if but a violator of law thou mayest be, the circumcision of thee uncircumcision has become.

diaglotnt@Romans:2:26 @ If therefore the uncircumcision the ordinances of the law may keep, not the uncircumcision of him for circumcision will be counted?

diaglotnt@Romans:2:27 @ and will judge the from nature uncircumcision, the law perfecting, thee who through letter and circumcision a violator of law?

diaglotnt@Romans:2:28 @ Not for he in the outward appearance, a Jew is, nor that in the outward appearance, in flesh, circumcision;

diaglotnt@Romans:2:29 @ but he in the hidden a Jew, even circumcision of heart, in spirit, not letter; of whom the praise not from men, but from the God.

diaglotnt@Romans:3:1 @ What then the pre–eminence of the Jew? or what the profit of the circumcision?

diaglotnt@Romans:3:4 @ Not let it be; let it be but the God true, every but man a liar, even as it has been written: That thou mayest be justified in the words of thee, and mayest conquer in the to be judged thee.

diaglotnt@Romans:3:9 @ What then? do we excel? Not at all; we before convicted for, Jews both and Greeks all under sin to be?

diaglotnt@Romans:3:10 @ even as it has been written: That not is just not even one;

diaglotnt@Romans:3:12 @ all turned aside, together they were unprofitable; not is doing goodness, not is even one.

diaglotnt@Romans:3:13 @ A sepulchre having been opened the throat of them; with the tongues of them they deceived. Venom of asps under the lips of them;

diaglotnt@Romans:3:22 @ a righteousness even of God through faith of Jesus Anointed, to all and upon all the believing; not for is a distinction.

diaglotnt@Romans:3:24 @ being justified freely, by the of him favor, through the redemption that in Anointed Jesus;

diaglotnt@Romans:3:28 @ we reckon for, to be justified by faith a man, without works of law.

diaglotnt@Romans:3:29 @ Or of Jews the God alone? not and of Gentiles? yes also of Gentiles.

diaglotnt@Romans:3:30 @ Since one the God, who will justify circumcision from faith, and uncircumcision through the faith.

diaglotnt@Romans:4:5 @ to him but not working, believing but on the one justifying the ungodly, is counted the faith of himself for righteousness;

diaglotnt@Romans:4:7 @ blessed ones, of whom are forgiven the iniquities, and of whom are covered over the sins;

diaglotnt@Romans:4:9 @ The blessedness then this, on the circumcision or also on the uncircumcision? We say for, that was counted to the Abraham the faith for righteousness.

diaglotnt@Romans:4:10 @ How then was it counted? in circumcision being, or in uncircumcision? Not in circumcision, but in uncircumcision;

diaglotnt@Romans:4:11 @ and a sign he received of circumcision, a seal of the righteousness of the faith of that in the uncircumcision; in order that to be him a father of all of those believing through uncircumcision, (in order that to be counted also to them the righteousness,)

diaglotnt@Romans:4:12 @ and a father of circumcision, to those not from circumcision alone, but also to those treading in the footsteps of the in uncircumcision faith of the father of us Abraham.

diaglotnt@Romans:4:15 @ the for law wrath works out; where for not is law, neither transgression.

diaglotnt@Romans:4:16 @ On account of this from faith, so that according to favor; in order that to be sure the promise to all the seed, not to that from the law alone, but also to that from faith Abraham who is a father of all of us;

diaglotnt@Romans:4:17 @ even as it has been written: That a father of many nations I have placed thee;) in presence of whom he believed of God, of that making alive the dead ones, and calling the things not being as being.

diaglotnt@Romans:4:18 @ Who contrary to hope in hope believed, in order that to have become him a father of many nations, (according to that having been spoken: Thus shall be the seed of thee;)

diaglotnt@Romans:4:20 @ against and the promise of the God not he disputed in the unbelief, but was made strong in the faith, giving glory to the God,

diaglotnt@Romans:4:23 @ Not it was written but on account of him alone, that it was counted to him;

diaglotnt@Romans:4:24 @ but also on account of us, to whom it is about to be counted, to those believing on the one having raised up Jesus the Lord of us out of dead ones;

diaglotnt@Romans:4:25 @ who was delivered up on account of the offences of us, and was raised up on account of the justification of us.

diaglotnt@Romans:5:2 @ through whom also the introduction we have (by the faith) into the favor this, in which we have stood; and we boast in hope of the glory of the God.

diaglotnt@Romans:5:3 @ Not alone and, but also we boast in the afflictions, knowing that the affliction endurance works out,

diaglotnt@Romans:5:4 @ the and endurance approbation, the and approbation hope,

diaglotnt@Romans:5:6 @ Yet for an Anointed one, being of us without strength still, according to a season in behalf of impious ones he died.

diaglotnt@Romans:5:7 @ Scarcely for in behalf of a just person any one will die; in behalf of though the good possibly some one even might dare to die;

diaglotnt@Romans:5:8 @ recommends but the of himself love to us the God, because, still sinners being of us, Anointed one in behalf of us died.

diaglotnt@Romans:5:10 @ If for enemies being we were reconciled to the God through the death of the son of him, by much more having been reconciled we shall be saved in the life of him.

diaglotnt@Romans:5:11 @ Not only and, but also boasting in the God through the Lord of us Jesus Anointed, through whom now the reconciliation we received.

diaglotnt@Romans:5:12 @ On account of this as through one man the sin into the world entered, and through the sin the death; and thus to all men the death passed through, in which all sinned.

diaglotnt@Romans:5:14 @ But reigned the death from Adam till Moses and over those not having sinned in the likeness of the transgression of Adam; who is a type of the one being about to come.

diaglotnt@Romans:5:15 @ But not as the fall, so also the gracious gift. If for by the of one one fall the many died, by much the favor of the God and the gift by favor by that of the one man Jesus Anointed to the many abounded.

diaglotnt@Romans:5:16 @ And not as through one having sinned, the free gift. The indeed for sentence, from one to condemnation; the but gracious gift, from many offences to righteousness.

diaglotnt@Romans:5:17 @ If for by the of the one fail the death reigned through the one, by much more those the abundance of the favor and of the gift of the righteousness having received, in life shall reign through one Jesus Anointed.

diaglotnt@Romans:5:18 @ Indeed then as through one offence, on all men to condemnation; so also through one righteousness, on all men to a justification of life.

diaglotnt@Romans:5:19 @ As for through the disobedience of the one man sinners were constituted the many; so also through the obedience of the one righteous person shall be constituted the many.

diaglotnt@Romans:6:1 @ What then shall we say? ought we to continue in the sin, so that the favor may abound?

diaglotnt@Romans:6:4 @ We were buried together therefore with him through the dipping into the death, that as was raised up Anointed out of dead ones through the glory of the Father, so also we in newness of life should walk.

diaglotnt@Romans:6:5 @ If for planted together we have become in the likeness of the death of him, certainly also of the resurrection we shall be;

diaglotnt@Romans:6:6 @ this knowing, that the old of us man was crucified with, that might be rendered powerless the body of the sin, of the no longer to be enslaved us in the sin;

diaglotnt@Romans:6:9 @ knowing, that Anointed having been raised out of dead ones, no longer dies; death of him no longer lords over.

diaglotnt@Romans:6:10 @ Which for he died, by the sin he died once for all; which but he lives, he lives by the God.

diaglotnt@Romans:6:11 @ So also you count yourselves dead ones indeed by the sin, living ones but by the God, in Anointed Jesus.

diaglotnt@Romans:6:13 @ nor present you the members of you weapons of unrighteousness to the sin; but present you yourselves to the God, as out of dead ones living, and the members of you weapons of righteousness to the God.

diaglotnt@Romans:6:19 @ (According to man I speak, on account of the weakness of the flesh of you.) As for you presented the members of you slaves to the uncleanness and to the iniquity for the iniquity; so now present you in members of you slaves to the righteousness for sanctification.

diaglotnt@Romans:6:22 @ Now but having been freed from the sin, having been enslaved and to the God, you have the fruit of you in sanctification; the and end, life age–lasting.

diaglotnt@Romans:7:1 @ Or are you ignorant, brethren, (to those knowing for law I speak,) that the law lords over the man, for as long as a time he lives?

diaglotnt@Romans:7:4 @ Therefore brethren of me, also you were put to death by the law through the body of the Anointed, in order that to become you to another, to him out of dead ones having been raised, so that we should bring forth fruit to the God.

diaglotnt@Romans:7:5 @ When for we were in the flesh, the passions of the sins, those through the law, worked in the members of us, in order that to bring forth fruit to the death.

diaglotnt@Romans:7:7 @ What then shall we say? the law sin? Not let it be; but the sin not I knew, if not through law; the even for strong desire not I knew, if not the law said: Not thou shalt lust.

diaglotnt@Romans:7:8 @ Opportunity and having taken the sin, through the commandment worked out in me all strong desire; apart from for law sin dead.

diaglotnt@Romans:7:17 @ Now but no longer I work out it, but the dwelling in me sin.

diaglotnt@Romans:7:20 @ If but what not wish I, this I do, no longer I work out it, but the dwelling in me sin.

diaglotnt@Romans:8:1 @ No therefore now condemnation to those in an Anointed Jesus.

diaglotnt@Romans:8:3 @ The for inability of the law, in that it was weak through the flesh, the God the of himself son having sent in a form of flesh of sin, and on account of sin, condemned the sin in the flesh;

diaglotnt@Romans:8:9 @ You but not are in flesh, but in spirit, if indeed spirit of God dwells in you. If and any one spirit of an Anointed one not has, he not is of him.

diaglotnt@Romans:8:11 @ If but the spirit of him having raised up Jesus out of the dead ones dwells in you, he having raised the Anointed out of dead ones, will make alive also the mortal bodies of you, through the indwelling of him spirit in you.

diaglotnt@Romans:8:14 @ As many as for by spirit of God are led, these are sons of God.

diaglotnt@Romans:8:15 @ Not for you received a spirit of bondage back to fear, but you received a spirit of sonship, by which we cry: Abba, the Father.

diaglotnt@Romans:8:18 @ I reckon for, that not comparable the sufferings of the now season with the being about glory to be revealed in us.

diaglotnt@Romans:8:19 @ The for earnest desire of the creation the revelation of the sons of the God looks for.

diaglotnt@Romans:8:20 @ To the for vanity the creation was placed under, (not voluntarily but through him having placed under,) in hope,

diaglotnt@Romans:8:21 @ that even itself the creation will be freed from the bondage of the corruption into the freedom of the glory of the children of the God.

diaglotnt@Romans:8:22 @ We know for, that all the creation groan together and travails together till the now;

diaglotnt@Romans:8:23 @ not only and, but also ourselves the first–fruit of the spirit having, and we ourselves in ourselves groan, a sonship looking for, the redemption of the body of us.

diaglotnt@Romans:8:24 @ By the for hope we were saved. A hope but being seen, not is a hope; what for sees one, why also hopes?

diaglotnt@Romans:8:26 @ In like manner and also the spirit helps the weaknesses of us; the for what we should pray as it behooves, not we know, but itself the spirit intercedes on behalf of us with groans unspoken.

diaglotnt@Romans:8:27 @ He but searching the hearts, knows what the mind of the spirit, because according to God it intercedes on behalf of holy ones.

diaglotnt@Romans:8:29 @ Because whom he foreknew, also he before marked out copies of the likeness of the son of himself for the to be him a first–born among many brethren.

diaglotnt@Romans:8:31 @ When then shall we say to these things? If the God on behalf of us, who against us?

diaglotnt@Romans:8:32 @ Who indeed of the own son not spared, but on behalf of us all delivered up him; how not also with him the things all to us will he graciously give?

diaglotnt@Romans:8:33 @ Who will bring a charge against chosen ones of God? God that justifying.

diaglotnt@Romans:8:34 @ Who he condemning? Anointed that having died, still more and also having been raised, who also is on right of the God, who and intercedes on behalf of us.

diaglotnt@Romans:8:35 @ Who us will separate from the love of the Anointed? Affliction, or distress, or persecution, or famine, or nakedness, or peril, or sword?

diaglotnt@Romans:8:36 @ (as it has been written: That on a account of thee we are put to death whole the day; we were accounted as sheep of slaughter.)

diaglotnt@Romans:8:37 @ But in these all we more than conquer through the one having loved us.

diaglotnt@Romans:8:39 @ nor height, nor depth, nor any creation other will be able us to separate from the love of the God, of that in Anointed Jesus the Lord of us.

diaglotnt@Romans:9:1 @ Truth I speak, in Anointed; not I utter falsehood, (bearing testimony together to me the conscience of me,) in a spirit holy;

diaglotnt@Romans:9:3 @ Was wishing for myself I an accursed thing to be from the Anointed one on behalf of the brethren of me, of the relatives of me according to flesh;

diaglotnt@Romans:9:4 @ who are Israelites, of whom the sonship, and the glory, and the covenants, and the law–giving, and the religious service, and the promises,

diaglotnt@Romans:9:9 @ Of promise for the word this: According to the season this I will come, and shall be to the Sarah a son.

diaglotnt@Romans:9:10 @ Not only and, but also Rebecca, from one conception having Isaac the father of us.

diaglotnt@Romans:9:11 @ Not yet for they having been born, nor having done anything good or bad, (so that the according to an election purpose of the God might abide, not from works, but from the one calling.)

diaglotnt@Romans:9:15 @ To the for Moses he says: I will pity whom I pity, and compassionate whom I should compassionate.

diaglotnt@Romans:9:16 @ So then not of the one willing, nor of the one running, but of the pitying God.

diaglotnt@Romans:9:20 @ But indeed, O man, thou who art, the one answering again to the God? Not shall say the thing formed to the one having formed: Why me madest thou thus?

diaglotnt@Romans:9:21 @ Or not has authority the potter of the clay, out of the same mixture to make, this indeed for honor a vessel, that and for dishonor?

diaglotnt@Romans:9:22 @ If but wishing the God to show the wrath, and make known the power of himself, bore in much long–suffering vessels of wrath having been fitted for destruction;

diaglotnt@Romans:9:23 @ and that he might make known the wealth of the glory of himself on vessels of mercy, which were previously prepared for glory;

diaglotnt@Romans:9:24 @ whom even he called us, not only from Jews, but also from Gentiles.

diaglotnt@Romans:9:26 @ And it shall be, in the place where it was said to them: Not a people of me you, there they shall be called sons of God living.

diaglotnt@Romans:9:27 @ Esaias but cries on behalf of the Israel: If should be the number of the sons of Israel as the sand of the sea, the remnant shall be saved.

diaglotnt@Romans:9:28 @ An account for he is finishing and cutting short in righteousness because an account having been cut short will make a Lord on the earth.

diaglotnt@Romans:9:30 @ What then shall we say? That Gentiles those not pursuing righteousness, laid hold on righteousness, a righteousness even that from faith;

diaglotnt@Romans:9:32 @ Why? Because not from faith, but as it were from works of law. They struck against for the stone of the stumbling;

diaglotnt@Romans:9:33 @ even as it has been written: Lo, I place in Zion a stone of stumbling, and a rock of offence; and every one the relying on it, not shall be disappointed.

diaglotnt@Romans:10:1 @ Brethren, the indeed good–will of the my heart, and the prayer that to the God, on behalf of them for salvation.

diaglotnt@Romans:10:4 @ An end for a law Anointed, for righteousness to every one to the believing.

diaglotnt@Romans:10:5 @ Moses for writes the righteousness that from the law: That the having done those things man, shall live in them.

diaglotnt@Romans:10:7 @ Or, who shall go down into the abyss? this is, an Anointed out of dead ones to lead back.

diaglotnt@Romans:10:9 @ that if thou wilt confess with the mouth of thee Lord Jesus, and thou wilt believe in the heart of thee, that the God him raised out of dead ones, thou shalt be saved.

diaglotnt@Romans:10:10 @ (In heart for it is believed for righteousness; with mouth and it is confessed for salvation.)

diaglotnt@Romans:10:11 @ Says for the writing: Every one the believing on him, not shall be ashamed.

diaglotnt@Romans:10:12 @ Not for is a distinction of Jew both and of Greek; the for same Lord of all, being rich towards all those calling upon him.

diaglotnt@Romans:10:13 @ Every one for who may call on the name of Lord, shall be saved.

diaglotnt@Romans:10:14 @ How then shall they call on, into whom not they believed? how and shall they believe, where not they heard? how and shall they hear without one proclaiming?

diaglotnt@Romans:10:19 @ But I say: Not Israel now knew? First Moses says: I will provoke to jealousy you by not a nation, by a nation unenlightened I will provoke to anger you.

diaglotnt@Romans:10:21 @ In respect to but the Israel he says: Whole the day I stretched out the hands of me to a people disobeying and contradicting.

diaglotnt@Romans:11:3 @ O Lord, the prophets of thee they killed, and the altars of thee they drug down; and I was left alone, and they are seeking the life of me.

diaglotnt@Romans:11:5 @ Thus then even in the present season a remnant according to an election of favor, has been made.

diaglotnt@Romans:11:6 @ If but by favor no longer from works; otherwise the favor no longer is favor.

diaglotnt@Romans:11:7 @ What then? What seeks Israel, this not he obtained, the but chosen obtained; the and remaining ones were hardened,

diaglotnt@Romans:11:11 @ I say then: Not did they stumble, so that they might fall? Not let it be; but by the of them fall the salvation to the nations, in order that to excite to emulation them.

diaglotnt@Romans:11:12 @ If but the fall of them wealth of a world, and the failure of them wealth of nations; how much more the full acceptance of them?

diaglotnt@Romans:11:14 @ if possibly I may excite to emulation of me the flesh, and I may save some from of them.

diaglotnt@Romans:11:15 @ If for the casting off of them a reconciliation of a world; what the receiving, if not life out of dead ones?

diaglotnt@Romans:11:24 @ If for thou out of the according to nature wast cut off wild olive, and in violation of nature thou wast ingrafted into a good olive, by how much more these who according to nature, shall be ingrafted in the own olive.

diaglotnt@Romans:11:26 @ and then all Israel shall be saved, as it has been written: Shall come out of Zion the deliver, and shall turn away ungodliness from Jacob.

diaglotnt@Romans:11:28 @ According to indeed the glad tidings, enemies on account of you; according to but the election, beloved on account of the fathers.

diaglotnt@Romans:11:30 @ As for you once disobeyed the God, now but obtained mercy by the of these disobedience;

diaglotnt@Romans:11:32 @ Shut up for the God the all for disobedience, so that the all he might compassionate.

diaglotnt@Romans:12:1 @ I entreat therefore you, brethren, through the tender compassion of the God, to present the bodies of you a sacrifice living, holy, well–pleasing to the God, the rational religious service of you;

diaglotnt@Romans:12:2 @ and not conform yourselves to take age this, but transform yourselves by the renovation of the mind of you, in order that to prove you, what the will of the God, the good and well–pleasing and perfect.

diaglotnt@Romans:12:3 @ I say for through the favor of that having been given to me, to all to him being among you, not to think above beyond what it behooves to think, but to think in order that to be of sound mind, to each one as the God divided a measure of faith.

diaglotnt@Romans:12:4 @ Just as for in one body members many we have, the but members all not the same has operation;

diaglotnt@Romans:12:5 @ thus the many one body we are in Anointed, the but each one, of each other members.

diaglotnt@Romans:12:8 @ if the exhorting, in the exhortation; the one giving, with simplicity; the one presiding, with diligence; the one pitying, with cheerfulness.

diaglotnt@Romans:12:10 @ in the brotherly kindness, towards each other tender affection; in the honor each other going before;

diaglotnt@Romans:12:11 @ in the study not idle ones; in the spirit being fervent; to the Lord serving;

diaglotnt@Romans:12:12 @ in the hope rejoicing; in the affliction being patient; in the prayer constantly attending;

diaglotnt@Romans:12:13 @ to the wants of the holy ones contributing; the kindness to strangers following.

diaglotnt@Romans:12:15 @ To rejoice with rejoicing ones, and to weep with weeping ones.

diaglotnt@Romans:12:16 @ The same for each other minding; not the things high minding, but to the low ones conform yourselves. Not become wise with yourselves.

diaglotnt@Romans:12:17 @ To no one evil in return for evil giving back; providing honorable things in presence of all men;

diaglotnt@Romans:12:19 @ not yourself avenging, beloved ones; but give you a place to the wrath; it has been written for: To me vengeance; I will repay, says Lord.

diaglotnt@Romans:12:20 @ If therefore may hunger the enemy of thee, do thou feed him; if he may thirst give drink to him. This for doing, coals of fire thou wilt pile on the head of him.

diaglotnt@Romans:13:2 @ So the one setting himself in opposition to the authority, to the of the God institution has been opposed; they but having been set in opposition, to themselves judgment will receive.

diaglotnt@Romans:13:3 @ The for rulers not are a terror of the good works, but of the evil ones. Wishest thou and not to fear the authority? the good do thou; and thou wilt have praise from her;

diaglotnt@Romans:13:5 @ Wherefore necessity to be submissive, not only on account of the wrath, but also on account of the conscience.

diaglotnt@Romans:13:6 @ On account of this for also taxes pay you; public ministers for of God they are, to same this constantly attending.

diaglotnt@Romans:13:7 @ Render therefore to all the dues; to him the tax, the tax; to him the custom, the custom; to him the fear, the fear; to him the honor, the honor.

diaglotnt@Romans:13:8 @ To no one nothing owe you, if not that each other you should love; the for loving the other, a law has fulfilled.

diaglotnt@Romans:13:9 @ That for: Not thou shalt commit adultery. Not thou shalt commit murder. Not thou shalt steal. Not thou shalt covet; and if any other commandment, in this the word it is brought under one head, in this: Thou shalt love the neighbor of thee as thyself.

diaglotnt@Romans:13:11 @ And this, knowing the season, that an hour us already out of sleep to be aroused; (now for nearer of us the salvation, than when we believed;

diaglotnt@Romans:13:12 @ the night is far advanced, the and day has approached;) we should put off therefore the works of the darkness, and should put on the weapons of the light.

diaglotnt@Romans:13:14 @ but put you on the Lord Jesus Anointed, and of the flesh provision not make you for lusts.

diaglotnt@Romans:14:1 @ The but weak to the faith, take to yourselves, not for differences of reasoning.

diaglotnt@Romans:14:2 @ Who indeed believes to eat all things; the but one being weak herbs eats.

diaglotnt@Romans:14:3 @ The one eating, the not one eating not despise; and the not eating, the one eating not judge; the God for him received to himself.

diaglotnt@Romans:14:4 @ Thou who art the judging belonging to another household servant? to the own Lord he stands or he falls; he shall be made to stand and; able for is the God to make stand.

diaglotnt@Romans:14:7 @ No one for of you to himself lives, and no one to himself dies.

diaglotnt@Romans:14:9 @ To this for Anointed both died and lived, so that both of dead ones and living he might be lord.

diaglotnt@Romans:14:11 @ It has been written for: Live I, says Lord, because to me shall bend every knee, and every tongue shall confess to the God.

diaglotnt@Romans:14:12 @ So then each one of us concerning himself an account shall give to the God.

diaglotnt@Romans:14:13 @ No longer therefore each other we should judge; but this judge you rather, that not to place a stumbling–block to the brother or a cause of fall.

diaglotnt@Romans:14:14 @ I know, and have been persuaded in Lord Jesus, that nothing common through itself, if not to him regarding anything common to be, to him common;

diaglotnt@Romans:14:15 @ If but through food the brother of thee is grieved, no longer according to love dost thou walk. Not with the food of thee him do thou destroy, on behalf of whom Anointed died.

diaglotnt@Romans:14:20 @ Not on account of food demolish the work of the God. All things indeed you pure; but evil for the man for that through a stumbling–block eating.

diaglotnt@Romans:14:23 @ He but discerning a difference, if he should eat, has been condemned, because not from faith; every thing and which not from faith, sin is.

diaglotnt@Romans:15:1 @ Are bound and we the strong ones the infirmities of those without strength to bear, and not ourselves to please;

diaglotnt@Romans:15:2 @ each one of us to the neighbor let please for the good to building up.

diaglotnt@Romans:15:3 @ Also for the Anointed one not himself pleased, but, as it has been written: The reproaches of those reproaching thee, fell on me.

diaglotnt@Romans:15:4 @ As many things as for was fore written, for the our instruction was fore written; so that through the patience and of the consolation of the writings, the hope we might have.

diaglotnt@Romans:15:5 @ The and God of the patience and of the consolation may give to you the same to be minded among each other, according to Anointed Jesus;

diaglotnt@Romans:15:6 @ that with one mind with one mouth you may glorify the God and Father of the Lord of us Jesus Anointed.

diaglotnt@Romans:15:8 @ I say but, Jesus Anointed a servant became of circumcision, on behalf of truth of God, in order that to confirm the promises of the fathers;

diaglotnt@Romans:15:9 @ the and nations on account of mercy to praise the God, as it has been written: Because of this I will confess to thee among nations, and to the name of thee sing praises.

diaglotnt@Romans:15:10 @ And again it says: Rejoice you nations, with the people of him.

diaglotnt@Romans:15:11 @ And again: Praise you the Lord all the nations, and extol you him all the peoples.

diaglotnt@Romans:15:12 @ And again Esaias says: Shall be the root of the Jesse, and he standing up to rule nations, on him nations shall hope.

diaglotnt@Romans:15:14 @ I have been persuaded but, brethren of me, and myself I concerning you, that also yourselves full you are of goodness, having been filled all of knowledge, being able also reach other to admonish.

diaglotnt@Romans:15:16 @ in order that to be me a public servant of Jesus Anointed for the nations, administering a priest the glad tidings of the God, so that may be the oblation of the nations well–pleasing, having been sanctified by spirit holy.

diaglotnt@Romans:15:18 @ not for I will dare to speak any of those things not worked out Anointed through me, for obedience of nations, in word and work; by power of signs and of wonders,

diaglotnt@Romans:15:20 @ thus and being ambitious to announce glad tidings, not where was named Anointed, so that not on another foundation I should build;

diaglotnt@Romans:15:21 @ but as it has been written: To those not it was told concerning him, shall see; and those not had heard, shall understand.

diaglotnt@Romans:15:23 @ Now but no longer a place having in the regions these, a great desire and having of the to come to you from many years.

diaglotnt@Romans:15:24 @ Whenever I may go to the Spain, I hope passing through to see you, and by you to be sent on my way there, if of you first from a part I should be filled.

diaglotnt@Romans:15:26 @ Were pleased for Macedonia and Achaia contribution some to make for the poor ones of the saints of those in Jerusalem.

diaglotnt@Romans:15:30 @ I entreat and you, brethren, by the Lord of us Jesus Anointed, and by the love of the spirit to strive together with me in the prayers on behalf of me to the God;

diaglotnt@Romans:16:1 @ I recommend and to you Phebe, the sister of us, being a servant of the congregation of that in Cenchrea;

diaglotnt@Romans:16:2 @ that her you may receive in Lord worthily of the saints, and you may assist her in which of you she may need business; also for she a patroness of many became, and myself of me.

diaglotnt@Romans:16:4 @ (who on behalf of the life of me the of themselves neck they placed under; to whom not I alone give thanks, but also all the congregations of the Gentiles;)

diaglotnt@Romans:16:5 @ also the in house of them congregation. Salute you Epenetus, the beloved one of me, who is a first–fruit of the Asia into Anointed.

diaglotnt@Romans:16:7 @ Salute you Andronicus and Junias, the relatives of me and fellow–prisoners of me, who are noted among the apostles, who and before me have been in Anointed.

diaglotnt@Romans:16:8 @ Salute you Amplias, the beloved one of me in Lord.

diaglotnt@Romans:16:9 @ Salute you Urbanus, the fellow–worker of us in Anointed, and Stachys, the beloved one of me.

diaglotnt@Romans:16:10 @ Salute you Apelles, the approved one in Anointed. Salute you those from of the Aristobulus.

diaglotnt@Romans:16:12 @ Salute you Tryphenna and Tryphosa, those laboring in Lord. Salute you Persis, the beloved one, who much labored in Lord.

diaglotnt@Romans:16:14 @ Salute you Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the with them brethren.

diaglotnt@Romans:16:16 @ Salute you each other with a kiss holy. Salute you the congregations all of the Anointed.

diaglotnt@Romans:16:17 @ I entreat now you, brethren, to watch those the separations and the stumbling–blocks, contrary to the teaching which you learned, are making; and turn away from them.

diaglotnt@Romans:16:18 @ They for such like ones to the Lord of us Anointed not are in subjection, but to the of themselves belly; and through the fair speaking and good speaking they deceive the hearts of the simple ones.

diaglotnt@Romans:16:19 @ The for you obedience for all went abroad. I rejoice therefore that in respect to you; I wish but you wise ones indeed to be in respect to the good, blameless ones but in respect to the evil.

diaglotnt@Romans:16:21 @ Salute you Timothy, the fellow–worker of me, and Lucius and Jason and Sosipater, the relatives of me.

diaglotnt@Romans:16:22 @ Salute you I Tertius, the one having written the letter, in Lord.

diaglotnt@Romans:16:23 @ Salute you Gaius, the host of me and of the congregation whole. Salute you Erastus, the treasurer of the city, and Quartus the brother.

diaglotnt@Romans:16:25 @ To him now being able you to establish according to the glad tidings of me and the proclaiming of Jesus Anointed, according to a revelation of a secret in times of ages has been concealed;

diaglotnt@Romans:16:26 @ having been manifested nut now, through and writings prophetic, according to an appointment of the age–lasting God, for obedience of faith, to all the nations having been made known;

diaglotnt@Romans:16:27 @ to only wise God, through Jesus Anointed, to him the glory for the ages. So be it.

diaglotnt@1Corinthians:1:2 @ to the congregation of the God to that being in Corinth, having been sanctified in Anointed Jesus, called saints with all those calling upon the name of the Lord of us Jesus Anointed in every place, of them both and of us;

diaglotnt@1Corinthians:1:4 @ I give thanks to the God of me always concerning you, for the favor of the God for that having been given to you in Anointed Jesus;

diaglotnt@1Corinthians:1:6 @ (when the testimony of the Anointed was confirmed among you;)

diaglotnt@1Corinthians:1:7 @ so that you not to be inferior in any one gracious gift, waiting for the revelation of the Lord of us Jesus Anointed;

diaglotnt@1Corinthians:1:8 @ who also will confirm you to an end irreproachable ones in the day of the Lord of us Jesus Anointed.

diaglotnt@1Corinthians:1:9 @ Faithful the God, through whom you were called into fellowship of the son of him Jesus Anointed, the Lord of us.

diaglotnt@1Corinthians:1:10 @ I entreat and you, brethren, through the name of the Lord of us Jesus Anointed, that the same thing you speak all, and not may be among you divisions, you may be but knit together in the same mind and in the same sentiment.

diaglotnt@1Corinthians:1:11 @ It was declared for to me concerning you, brethren of me, by those of Chloe, that contentions among you are.

diaglotnt@1Corinthians:1:12 @ I say and this, because each one of you says: I indeed am of Paul; I but, of Apollos; I and, of Cephas; I and, of Anointed.

diaglotnt@1Corinthians:1:13 @ Has been divided the Anointed? not Paul was crucified on behalf of you? or into the name of Paul were you dipped?

diaglotnt@1Corinthians:1:14 @ I give thanks to the God, that no one of you I dipped, if not Crispus and Gaius;

diaglotnt@1Corinthians:1:15 @ so that not any one may say, that into the my name I dipped.

diaglotnt@1Corinthians:1:19 @ It has been written for: I will destroy the wisdom of the wise, and the learning of the intelligent ones I will set aside.

diaglotnt@1Corinthians:1:21 @ When for in the wisdom of the God not knew the world through the wisdom the God, was pleased the God, through the foolishness of the proclamation to save those believing.

diaglotnt@1Corinthians:1:24 @ to those but to the called ones, Jews both and Greeks, Anointed of God power and of God wisdom.

diaglotnt@1Corinthians:1:25 @ Because the foolishness of the God, wiser of the man is; and the weakness of the God, stronger of the men is.

diaglotnt@1Corinthians:1:26 @ You see for the calling of you, brethren, that not many wise ones according to flesh, not many strong ones, not many well–born;

diaglotnt@1Corinthians:1:27 @ but the foolish things of the world chose the God, that the wise ones he may shame; and the weak things of the world chose the God, that he may shame the powerful ones;

diaglotnt@1Corinthians:1:30 @ Out of him but you are in Anointed Jesus, who became to us wisdom from God, righteousness also and sanctification and redemption;

diaglotnt@1Corinthians:2:1 @ And I having come to you, brethren, came not according to excellence of speech or of wisdom, declaring to you the testimony of the God.

diaglotnt@1Corinthians:2:2 @ Not for I determined any thing to make known among you, if not Jesus Anointed, and this having been crucified.

diaglotnt@1Corinthians:2:6 @ Wisdom but we speak among the perfect ones. Wisdom but not of the age this, nor of the rulers of the age this, of those coming to an end;

diaglotnt@1Corinthians:2:8 @ which no one of the rulers of the age this has known; (if for they knew, not would the Lord of the glory they crucified;)

diaglotnt@1Corinthians:2:11 @ Who for knows of men the things of the men, if not the spirit of the man that in him? so also the things of the God no one knows, if not the spirit of the God.

diaglotnt@1Corinthians:2:13 @ which things also we speak, not by teachings of human wisdom in words, but by teachings of spirit, to spiritual ones spiritual things explaining.

diaglotnt@1Corinthians:2:15 @ The but spiritual man examines indeed all things, himself but by no one is examined.

diaglotnt@1Corinthians:3:1 @ And I, brethren, not was able to speak to you as to spiritual ones, but as to fleshly ones, even as to babes in Anointed.

diaglotnt@1Corinthians:3:3 @ yet for fleshly ones you are. Where for among you envy and strife and divisions, not fleshly ones you are, and according to man walk you?

diaglotnt@1Corinthians:3:4 @ When for may say any one: I indeed am of Paul; another and: I, of Apollos; not fleshly ones are you?

diaglotnt@1Corinthians:3:8 @ He planting but and he watering one are; each and the own reward will receive according to the own labor.

diaglotnt@1Corinthians:3:10 @ According to the favor of the God that having been given to me, as a wise architect a foundation I have laid; another but builds up; each one but let see, how he builds up.

diaglotnt@1Corinthians:3:11 @ Foundation for another no one is able to have laid besides that being laid, who is Jesus Anointed.

diaglotnt@1Corinthians:3:12 @ If but any one builds on the foundation this gold, silver, stones costly, wood, hay, straw;

diaglotnt@1Corinthians:3:13 @ of each one the work manifest shall become; the for day will show, because in fire it is revealed; and of each one the work what kind it is, the fire will try.

diaglotnt@1Corinthians:3:14 @ If of any one the work abides which he built up, a reward he will receive;

diaglotnt@1Corinthians:3:15 @ if of any one the work shall be consumed, he will suffer loss; he himself but shall be saved, in this way but as through fire.

diaglotnt@1Corinthians:3:17 @ If any one the temple of the God destroys, will destroy him the God; the for temple of the God holy is, who ever are you.

diaglotnt@1Corinthians:3:18 @ No one himself let deceive; if any one seems wise to be among you in the age this, a fool let him become, so that he may become wise.

diaglotnt@1Corinthians:3:19 @ The for wisdom of the world this, foolish with the God is; it has been written for: He is catching the wise ones in the craftiness of them;

diaglotnt@1Corinthians:3:20 @ and again: Lord knows the reasonings of the wise ones, that they are vain.

diaglotnt@1Corinthians:3:21 @ Therefore no one let boast in men; all things for of you is,

diaglotnt@1Corinthians:4:2 @ What but remaining, it required in the stewards, that faithful one should be found.

diaglotnt@1Corinthians:4:3 @ To me but for least thing it is, that by you I should be condemned, or by a human day; but not even myself do I condemn;

diaglotnt@1Corinthians:4:4 @ (nothing for in myself I am conscious, but not in this I have been justified;) he but condemning me, Lord is.

diaglotnt@1Corinthians:4:5 @ Therefore not before proper season any thing judge you, till may come the Lord, who both will bring to light the things hidden of the darkness, and will make manifest the purposes of the hearts; and then the praise shall be to each one from the God.

diaglotnt@1Corinthians:4:6 @ These and, brethren, I figuratively applied to myself and Apollos on account of you, that by us you may learn that not above what has been written to think, so that not one on behalf of the one you may be puffed up against the other.

diaglotnt@1Corinthians:4:10 @ We fools on account of Anointed, you but wise ones in Anointed; we weak ones, you but strong ones; you honorable ones, we but ignoble ones.

diaglotnt@1Corinthians:4:13 @ being blasphemed, we exhort; as purgations of the world we became, of all things off–scraping till now.

diaglotnt@1Corinthians:4:14 @ Not shaming you I write these things, but as children of me beloved I admonish.

diaglotnt@1Corinthians:4:17 @ On account of this I sent you Timothy who is a child of me beloved and faithful in Lord, who you will remind the ways of me those in Anointed, even as every where in every congregation I teach.

diaglotnt@1Corinthians:5:1 @ Actually is heard among you fornication, and such fornication, which not even among the Gentiles, as a wife one of the father to have.

diaglotnt@1Corinthians:5:2 @ And you having been puffed up are? and not rather lamented, so that might be removed from midst of you he the work this having done?

diaglotnt@1Corinthians:5:5 @ to deliver up that one to the adversary for destruction of the flesh, so that the spirit may be saved in the day of the Lord Jesus.

diaglotnt@1Corinthians:5:7 @ Cleanse out the old leaven, that you may be new mass, as you are unleavened; even for the paschal lamb of us on behalf of us was slain, Anointed.

diaglotnt@1Corinthians:5:10 @ And not altogether with the fornicators of the world this, or with the covetous ones, or extortioners, or idolaters; since you are bound indeed from the world to come out.

diaglotnt@1Corinthians:5:11 @ Now but I wrote you, not to be associated, if any one, a brother being named, may be a fornicator, or a covetous person, or an idolater, or a reviler, or a drunkard, or an extortioner; with the such like not even to eat;

diaglotnt@1Corinthians:5:13 @ Those but without the God will judge. Put out the evil one from of yourselves.

diaglotnt@1Corinthians:6:1 @ Dare any one of you, a matter having with the other, to be judged by the unjust ones, and not by the saints?

diaglotnt@1Corinthians:6:4 @ Things of this life indeed then judgments if you may have, those having been no account in the congregation, those do you cause to sit?

diaglotnt@1Corinthians:6:5 @ For shame to you I speak; thus not one among you wise not even one, who shall be able to decide between the brethren of himself?

diaglotnt@1Corinthians:6:9 @ Or not know you, that unjust ones of God a kingdom not shall inherit? Not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminates, nor Sodomites,

diaglotnt@1Corinthians:6:10 @ nor thieves, nor covetous persons, nor drunkards, nor revilers, not extortioners, a kingdom of God not shall inherit.

diaglotnt@1Corinthians:6:12 @ All things to me is lawful, but not all things is beneficial; all things to me it lawful, but not I will be brought to subjection by any one.

diaglotnt@1Corinthians:6:13 @ The foods for the belly, and the belly for the foods; the but God both this and these will make useless. The and body not for the fornication, but for the Lord, and the Lord for the body;

diaglotnt@1Corinthians:6:16 @ Or not know you, that the one being joined to the harlot, one body is? (they shall be for, it says, the two for flesh one;)

diaglotnt@1Corinthians:6:17 @ the but one being joined to the Lord, one spirit is?

diaglotnt@1Corinthians:6:18 @ Flee you the fornication. All sins which if may do a man, outside of the body is; he but committing fornication against the own body sins.

diaglotnt@1Corinthians:7:1 @ Concerning but what things you wrote to me, good for a man a woman not to touch;

diaglotnt@1Corinthians:7:2 @ on account of but the fornications each man the of himself wife let have, and each woman the own husband let have.

diaglotnt@1Corinthians:7:4 @ The wife of the own body not controls, but the husband; in like manner and also the husband the own body not controls, but the wife.

diaglotnt@1Corinthians:7:5 @ Not do you deprive each other, if not from agreement for a season, so that you may be at leisure for the prayer; and again to the same you may be, so that not may tempt you the adversary through the incontinence of you.

diaglotnt@1Corinthians:7:6 @ This but I say as a concession, not as a injunction.

diaglotnt@1Corinthians:7:7 @ I wish for all men to be as even myself; but each own has gift from God, one indeed so, another and so.

diaglotnt@1Corinthians:7:9 @ if but not they possess self–control, let him marry; better for it is to have married, than to be inflamed.

diaglotnt@1Corinthians:7:11 @ (if but even she should be separated, let her remain unmarried, or to the husband let her be reconciled;) and a husband a wife not to dismiss.

diaglotnt@1Corinthians:7:17 @ If not to each other as distributed the Lord, each one even as has called the God so let him walk. And thus in the congregations all I appoint.

diaglotnt@1Corinthians:7:18 @ Having been circumcised any one who called, not let him be uncircumcised; in uncircumcision any one was called, not let him be circumcised.

diaglotnt@1Corinthians:7:19 @ The circumcision nothing is, and the uncircumcision nothing is, but keeping of commandments of God.

diaglotnt@1Corinthians:7:20 @ Each one in the calling in which he was called, in this let him remain.

diaglotnt@1Corinthians:7:24 @ Each one in which he was called, brethren, in this let him remain with God.

diaglotnt@1Corinthians:7:25 @ Concerning and the virgins, a commandment of Lord not I have; a judgment but I give, as having obtained mercy from Lord faithful to be.

diaglotnt@1Corinthians:7:28 @ If but even thou shouldst have married, not thou didst sin; and if should have married the virgin, not she sinned; affliction but in the flesh shall have those such like; I but you spake.

diaglotnt@1Corinthians:7:29 @ This but I say, brethren, the season having been shortened the remainder is; that both those having wives, as not having should be;

diaglotnt@1Corinthians:7:34 @ Has been divided the wife and the virgin; the unmarried cares for the things of the Lord, so that may be holy both in body and in spirit; the but one having married cares for the things of the world, how she shall please the husband.

diaglotnt@1Corinthians:7:36 @ If but any one to behave indecently toward the virgin of himself thinks, if she may be beyond age, and to it is fitting to be; what he wishes let him do, not he sins; let them marry.

diaglotnt@1Corinthians:7:37 @ Who but he has stood settled in the heart, not having necessity control but has concerning the own will, and this has resolved in the the heart of himself the to keep the himself virgin, well does.

diaglotnt@1Corinthians:7:39 @ A wife is bound for so long time may live the husband of her; if but should fall asleep the husband of her, free she is to whom she wills to be married, only in Lord.

diaglotnt@1Corinthians:8:1 @ Concerning and the things offered to idols, we know; (because all knowledge we have; the knowledge puffs up, the but love builds up;

diaglotnt@1Corinthians:8:2 @ if but any one thinks to have known something, not yet nothing he has known as it behooves to have known;

diaglotnt@1Corinthians:8:3 @ if but any one should love the God, this has been acknowledged by him;)

diaglotnt@1Corinthians:8:4 @ concerning the eating therefore of the things offered to idols, we know, that nothing an idol in world, and that no one God other, if not one.

diaglotnt@1Corinthians:8:5 @ Indeed for though they are being called gods, whether in heaven, or on earth, (as they are gods many, and idols many;)

diaglotnt@1Corinthians:8:6 @ but to us one God the Father, out of whom the all things, and we for him; and one Lord, Jesus Anointed, through whom the all things, and we through him.

diaglotnt@1Corinthians:8:7 @ But not in all the knowledge; some but in conscience of the idols till now as offered to an idol they eat, and the conscience of them, weak being, is defiled.

diaglotnt@1Corinthians:8:10 @ If for any one may see thee, the one having knowledge, in an idol–temple reclining, not the conscience of him, weak being, will be build up in order that the things offered to idols to eat?

diaglotnt@1Corinthians:8:11 @ and will be destroyed the being weak brother by the thy knowledge on account of whom Anointed died.

diaglotnt@1Corinthians:8:12 @ Thus but sinning against the brethren and smiting of them the conscience being weak, against Anointed you sin.

diaglotnt@1Corinthians:9:3 @ The my defence to those me condemning, this is.

diaglotnt@1Corinthians:9:6 @ Or only I and Barnabas not have we a right of the not to work?

diaglotnt@1Corinthians:9:10 @ or on account of us altogether he says? On account of us for it was written, because in hope it is right he plowing to plow; and he threshing, in hope of that to partake.

diaglotnt@1Corinthians:9:15 @ I but not have used not one of these things. Not I did write and these things, that thus it may be done to me; well for to me rather to die, than the boasting of me that any one should make void.

diaglotnt@1Corinthians:9:16 @ If for I may announce glad tidings, not it is to me a cause of boasting; necessity for to me lies on; woe for to me is if not I should preach glad tidings.

diaglotnt@1Corinthians:9:21 @ to those without law as without law, (not being without law to God, but within law to Anointed,) that I might gain lawless ones;

diaglotnt@1Corinthians:9:22 @ I became to the weak as weak, that the weak ones I might gain; to them all I have become the all things, that by all means some I may save.

diaglotnt@1Corinthians:9:23 @ This but I do on account of the glad tidings, that a co–partner of it I may become.

diaglotnt@1Corinthians:9:24 @ Not know you, that those in a race–course running, all indeed run, one but receives the prize? Thus run you, that you may obtain.

diaglotnt@1Corinthians:9:25 @ Every one but the contending, all things possesses self–control; they indeed therefore, that a perishable wreath they may receive; we but, an imperishable.

diaglotnt@1Corinthians:10:8 @ Nor should we fornicate, as some of them fornicated, and fell in one day twenty–three thousands.

diaglotnt@1Corinthians:10:11 @ These things and all types happened to them; was written and for admonition of us, on whom the ends of the ages met.

diaglotnt@1Corinthians:10:12 @ So that the one thinking to have stood, let him take care lest he should fall.

diaglotnt@1Corinthians:10:13 @ A temptation you not has taken if not being belonging to man; faithful but the God, who not will permit you to be tempted above what you are able, but will make you with the temptation also the way out, that you may be able to bear up under.

diaglotnt@1Corinthians:10:14 @ Wherefore, beloved ones of me, flee you from the image–worship.

diaglotnt@1Corinthians:10:16 @ The cup of the blessing which we bless, not a participation of the blood of the Anointed is it? the loaf which we break, not a participation of the body of the Anointed is it?

diaglotnt@1Corinthians:10:17 @ Because one loaf, one body the many we are; these for all from of the one loaf partake.

diaglotnt@1Corinthians:10:20 @ But, because what sacrifice the Gentiles, to demons they sacrifice, and not to God; not I wish and you partakers of the demons to become.

diaglotnt@1Corinthians:10:21 @ Not you are able a cup of Lord to drink and a cup of demons; not you are a table of Lord to partake and a table of demons.

diaglotnt@1Corinthians:10:22 @ Or do we provoke to jealously the Lord? not stronger of him we are?

diaglotnt@1Corinthians:10:24 @ No one that of himself let him seek, but that of the other.

diaglotnt@1Corinthians:10:25 @ Every thing that in market is being sold eat you, not asking questions, on account of the conscience;

diaglotnt@1Corinthians:10:27 @ If but any one invites you the unbelieving, and you wish to go, everything that is being presented to you eat you, not asking questions, on account of the conscience.

diaglotnt@1Corinthians:10:28 @ If but any one to you should say: This an idol sacrifice is; not eat you on account of him the one having disclosed, and the conscience.

diaglotnt@1Corinthians:10:29 @ Conscience now I say, not that of thyself, but that of the other. Why for the freedom of me is judged by another conscience?

diaglotnt@1Corinthians:10:30 @ If I by favor partake, why am I blamed on account of which I give thanks?

diaglotnt@1Corinthians:10:32 @ Not causes of stumbling become you both to Jews and Greeks and to the congregation of the God;

diaglotnt@1Corinthians:11:2 @ I praise and you, brethren, because all things of me you have remembered, and as I delivered to you the traditions you retain.

diaglotnt@1Corinthians:11:4 @ Every man praying or prophesying upon head having, disgraces the head of himself.

diaglotnt@1Corinthians:11:5 @ Every but woman praying or prophesying uncovered with the head, disgraces the head of herself; one for it is and the same with the having been shaven.

diaglotnt@1Corinthians:11:9 @ even for not was created man on account of the woman, but woman on account of the man.

diaglotnt@1Corinthians:11:10 @ On account of this it is fitting the woman authority to have on the head, on account of the messengers.

diaglotnt@1Corinthians:11:14 @ Or not even herself the nature teaches you, that a man indeed if he should wear long hair, a disgrace to him it is?

diaglotnt@1Corinthians:11:15 @ A woman and if should wear long hair, a glory to her it is? because the hair instead of a cover has been given to her.

diaglotnt@1Corinthians:11:16 @ If but any one thinks contentious to be, we such like custom not have, nor the congregations of the God.

diaglotnt@1Corinthians:11:18 @ First indeed for, being come together of you in an assembly, I hear divisions among you to be; and of a part certain I believe;

diaglotnt@1Corinthians:11:19 @ it is necessary for also heresies among you to be, so that the approved ones manifest may become among you.

diaglotnt@1Corinthians:11:21 @ each one for the own supper takes before in the to eat, and one indeed is hungry, one but is filled.

diaglotnt@1Corinthians:11:22 @ Not for houses not have you for the to eat and to drink? or the congregation of the God despise you, and shame you those not having? What to you may I say? shall I praise you? In this not I praise.

diaglotnt@1Corinthians:11:24 @ and having given thanks he broke, and said: This of me is the body that on behalf of you being broken; this do you for the my remembrance.

diaglotnt@1Corinthians:11:29 @ the for one eating and drinking unworthily, judgment to himself eats and drinks, not discerning the body of the Lord.

diaglotnt@1Corinthians:11:30 @ Through this among you many weak ones and sickly ones, and are asleep some.

diaglotnt@1Corinthians:11:32 @ being judged but by Lord, we are corrected, so that not with the world we should be condemned.

diaglotnt@1Corinthians:11:34 @ If any one should be hungry, in a house let him eat; that not for judgment you may come together. The but other things, when I may come, I will arrange.

diaglotnt@1Corinthians:12:1 @ Concerning and the spirituals, brethren, not I wish you to be ignorant.

diaglotnt@1Corinthians:12:3 @ wherefore I declare to you, that no one by spirit of God speaking, says a curse Jesus; and no one is able to say Lord Jesus, if not by a spirit holy.

diaglotnt@1Corinthians:12:7 @ To each one but is given the manifestation of the spirit to the benefit;

diaglotnt@1Corinthians:12:8 @ to one indeed for through the spirit is given a word of wisdom, to another and a word of knowledge, according to the same spirit;

diaglotnt@1Corinthians:12:10 @ to another and inworkings of powers, to another and prophecy, to another and discernings of spirit, to another and kinds of tongues, to another and an interpretation of tongues.

diaglotnt@1Corinthians:12:11 @ All but these things works that one and the same spirit, distributing particularly to each one as it wills.

diaglotnt@1Corinthians:12:12 @ Just as for the body one is, and members has many, all but the members of the body of the one, many being, one is body; thus also the Anointed.

diaglotnt@1Corinthians:12:13 @ Even for in one spirit we all into one body were dipped; whether Jews, or Greeks, whether slaves, or freeman; and all into one spirit were made to drink.

diaglotnt@1Corinthians:12:14 @ Also for the body not is one member, but many.

diaglotnt@1Corinthians:12:18 @ Now but the God placed the members, one each of them in the body, as he would.

diaglotnt@1Corinthians:12:19 @ If but was the all one member, where the body?

diaglotnt@1Corinthians:12:20 @ Now but many indeed members, one but body.

diaglotnt@1Corinthians:12:23 @ and those we think less honorable to be of the body, to these honor more abundant we place around; and the uncomely parts of us comeliness more abundant has;

diaglotnt@1Corinthians:12:24 @ the but comely parts of us, no need has. But the God combined the body, to the part being inferior more abundant having given honor,

diaglotnt@1Corinthians:12:25 @ so that not many be division in the body, but the same on behalf each other may be concerned the members.

diaglotnt@1Corinthians:12:26 @ And whether suffers one member, suffers with all the members; or is glorified one member, rejoices with all the members.

diaglotnt@1Corinthians:12:28 @ And these indeed placed the God in the congregation first apostles, second prophets, third teachers, after that powers, then gracious gifts of cures, helpers, directors, kinds of tongues.

diaglotnt@1Corinthians:12:30 @ Not all, gracious gifts have of cures? not all, with tongues speak? not all interpret?

diaglotnt@1Corinthians:13:1 @ If with the tongues of the men I speak and of the messengers, love but I have, I have become brass sounding or a cymbal noisy.

diaglotnt@1Corinthians:13:3 @ And if I bestow all the possessions of me, and if I should give the body of me so that it should be burned, love but not have, nothing I am profited.

diaglotnt@1Corinthians:13:4 @ The love suffers long, is gentle; the love not envies; the love not is boastful, not is puffed up,

diaglotnt@1Corinthians:13:8 @ the love not at any time falls off; whether but prophecies, they will be done away whether tongues, they will cease; whether knowledge, it will be done away.

diaglotnt@1Corinthians:13:10 @ when but may come the prefect, then that from parts will be done a way.

diaglotnt@1Corinthians:13:11 @ When I was a babe, as babe I spoke, as a babe I thought, as babe reasoned; since but I have become a man, I have put away the things of the babe.

diaglotnt@1Corinthians:14:2 @ The for one speaking with a tongue, not to men speaks, but to the God; no one for hears, in spirit but he speaks mysteries;

diaglotnt@1Corinthians:14:3 @ the but one prophesying, to men speaks edification and exhortation and consolation.

diaglotnt@1Corinthians:14:4 @ The one speaking with a tongue, himself build ups; the but one prophesying, a congregation builds up.

diaglotnt@1Corinthians:14:5 @ I wish and all you to speak with tongues, rather but that you may prophesy; greater for the one prophesying than the one speaking with tongues, unless if not he should interpret, so that the congregation edification may receive.

diaglotnt@1Corinthians:14:6 @ Not but, brethren, if I should come to you with tongues speaking, what you shall I profit, if not to you I shall speak either in a revelation, or in knowledge, or in a prophesy, or in teaching?

diaglotnt@1Corinthians:14:7 @ In like manner the things without life a sound giving, whether a flute, or a harp, if a difference to the notes not they should give, how shall be known that being played on flute or that being played on harp?

diaglotnt@1Corinthians:14:9 @ So also you through the tongue if not a well–marked word you give, how shall be know that having been spoken? you will be for into air speaking.

diaglotnt@1Corinthians:14:10 @ So many, if it may be, kinds of voices is in world, and no one of them unmeaning.

diaglotnt@1Corinthians:14:11 @ If then not I know the power of the voice, I shall be to the one speaking a barbarian; and the one speaking, to me a barbarian.

diaglotnt@1Corinthians:14:12 @ So also you, since zealots you are for spirits, for the building up of the congregation seek you that you may abound.

diaglotnt@1Corinthians:14:13 @ Wherefore the one speaking in a tongue, let him pray that he may interpret.

diaglotnt@1Corinthians:14:14 @ If for I pray in a tongue, the spirit of me prays, the but mind of me unfruitful is.

diaglotnt@1Corinthians:14:16 @ Otherwise, if thou shouldst bless with the spirit, the one filling the place of the private person how shall say the so be it on the thy thanksgiving? since what thou sayest not he knows.

diaglotnt@1Corinthians:14:18 @ I give thanks to the God, all of you more with tongues, speaking;

diaglotnt@1Corinthians:14:19 @ but in a congregation I wish five words through the understanding of me to have spoken, that also others I may instruct, then a myriad words in a tongue.

diaglotnt@1Corinthians:14:20 @ Brethren, not children become you in the mind; but in the evil be you child like, in the and minds perfect ones become you.

diaglotnt@1Corinthians:14:21 @ In the law it has been written: That by other tongues and by lips others I will speak to the people this, and not even so will they listen to me, says Lord.

diaglotnt@1Corinthians:14:22 @ So that the tongues for a sign are, not to those believing, but to the unbelievers; the but prophesies not to the unbelieving, but to those believing.

diaglotnt@1Corinthians:14:23 @ If therefore should come together the congregation whole to the same, and all with tongues should speak, should come in and unlearned ones, or unbelievers, not will they say, that you are mad?

diaglotnt@1Corinthians:14:24 @ If but all should prophesy, should come in and any one unbelieving, or unlearned, he is convinced by all, he is examined by all,

diaglotnt@1Corinthians:14:25 @ the secrets of the heart of him manifest become; and so falling on a face he will worship the God, announcing, that the God really among you is.

diaglotnt@1Corinthians:14:26 @ Why then is it, brethren? When you may come together, each one of you a psalm has, teaching has, a tongue has, a revelation has, an interpretation has; all things for building up let it be done.

diaglotnt@1Corinthians:14:27 @ If with a tongue any one speaks, by two, or the most three, and in succession; and one let interpret.

diaglotnt@1Corinthians:14:28 @ If but not may be an interpreter, let him be silent in congregation; to himself but let him speak and to the God.

diaglotnt@1Corinthians:14:31 @ You are able for one by one all to prophesy, that all may learn, and all may be comforted;

diaglotnt@1Corinthians:14:33 @ not for is of confusion the God, but of peace. As in all the congregation of the saints,

diaglotnt@1Corinthians:14:34 @ the women of you in the congregation let be silent; not for it has been permitted to them to speak, but to be submissive, as even the law says.

diaglotnt@1Corinthians:14:35 @ If and anything to learn they wish, in a house the own husbands let them ask; an indecent thing for it is women in congregation to speak.

diaglotnt@1Corinthians:14:36 @ Or from you the word of the God went out? or to you alone did it come?

diaglotnt@1Corinthians:14:37 @ If any one thinks a prophet to be or spiritual, let him acknowledge the things I write you, because of Lord they are commandments;

diaglotnt@1Corinthians:14:38 @ if but any one is ignorant, let him be ignorant.

diaglotnt@1Corinthians:14:39 @ So that, brethren, be you zealous that to prophesy, and that to speak with tongues not hinder you;

diaglotnt@1Corinthians:14:40 @ all things but in a becoming manner and according to order let be done.

diaglotnt@1Corinthians:15:2 @ through which also you are being saved; (by a certain word I announced as glad tidings to you if you retain;) except if not inconsiderately you believed.

diaglotnt@1Corinthians:15:3 @ I delivered for to you among first things what also I received; that Anointed died on behalf of the sins of us, according to the writings;

diaglotnt@1Corinthians:15:6 @ After that he was seen above by five hundred brethren at once, out of whom the greater number remain till now, some but also have fallen asleep.

diaglotnt@1Corinthians:15:8 @ Last and of all, just as if by the abortion, he was seen also by me.

diaglotnt@1Corinthians:15:9 @ (I for am the least of the apostles; who not am fit to be called an apostle, because I persecuted the congregation of the God.

diaglotnt@1Corinthians:15:12 @ If but Anointed is proclaimed, that out of dead ones has been raised, how say some among you, that a resurrection of dead ones not is?

diaglotnt@1Corinthians:15:13 @ If but a resurrection of dead ones not is, not even Anointed has been raised;

diaglotnt@1Corinthians:15:15 @ We are found and even false witnesses of the God; because we testified concerning the God, that he raised up the Anointed, whom not he raised up, if indeed dead ones not are raised up.

diaglotnt@1Corinthians:15:16 @ If for dead ones not are raised up, not even Anointed has been raised;

diaglotnt@1Corinthians:15:19 @ If in the life this having been hoping we are in Anointed alone, more pitiable of all men we are.

diaglotnt@1Corinthians:15:20 @ Now but Anointed has been raised up out of dead ones, a first–fruit of those having fallen asleep.

diaglotnt@1Corinthians:15:21 @ Since for through a man the death, also through a man a resurrection of dead ones.

diaglotnt@1Corinthians:15:23 @ Each one and in the own band; a first–fruit Anointed, after that those of the Anointed, in the presence of him;

diaglotnt@1Corinthians:15:27 @ all things for he subjected under the feet of him. When but it may be said, that all things have been subjected, it is evident, that is excepted the one having subjected to him the all things.

diaglotnt@1Corinthians:15:28 @ When but may be subjected to him, the all things, then also himself the son will be subject to the one having subjected to him the all things so that may be the God the all things in all.

diaglotnt@1Corinthians:15:29 @ Otherwise what shall they do those being dipped on behalf of the dead ones, if at all dead ones not are raised up? why and are they dipped on behalf of them?

diaglotnt@1Corinthians:15:32 @ If according to man I fought with a wild beast in Ephesus, what to me the profit? if dead ones not are raised up, we may eat and we may drink; to–morrow for we die.

diaglotnt@1Corinthians:15:33 @ Not be you led astray. Corrupt habits virtuous companionships evil.

diaglotnt@1Corinthians:15:35 @ But will say some one: How are raised up the dead ones? in what and body do they come?

diaglotnt@1Corinthians:15:36 @ O foolish one; thou what sowest, not is made alive, if not it should die;

diaglotnt@1Corinthians:15:39 @ Not all flesh, the same flesh; but one indeed of men, another and flesh of cattle, another and of fishes, another but of birds.

diaglotnt@1Corinthians:15:40 @ And bodies heavenly, and bodies earthly; but one indeed that of the heavenlies glory, another and that of the earthlies.

diaglotnt@1Corinthians:15:41 @ One glory of sun, and another glory of moon, and another glory of stars; a star for from a star differs in glory.

diaglotnt@1Corinthians:15:42 @ Thus and the resurrection of the dead ones. It is sown in corruption, it is raised in incorruption;

diaglotnt@1Corinthians:15:43 @ it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a body soulical, it is raised a body spiritual.

diaglotnt@1Corinthians:15:47 @ The first man, from earth earthy; the second man, the Lord from heaven.

diaglotnt@1Corinthians:15:48 @ Of what kind the earthy, such like also the earthy ones; and of what kind the heavenly, such like also the heavenly ones;

diaglotnt@1Corinthians:15:50 @ This and I say, brethren, that flesh and blood a kingdom of God to inherit not are able, nor the corruption the incorruption shall inherit.

diaglotnt@1Corinthians:15:52 @ in a moment, in a twinkling of an eye, in the last trumpet. (It shall sound for, and the dead ones shall be raised incorruptible, and we shall be changed.)

diaglotnt@1Corinthians:15:53 @ It is necessary for the incorruptible this to be clothed with incorruption, and the mortal this to be clothed with immortality.

diaglotnt@1Corinthians:15:54 @ When but the corruptible this shall be clothed with incorruption, and the mortal this shall be clothed with immortality, then will happen the word that having been written: Was swallowed up the death into victory.

diaglotnt@1Corinthians:15:57 @ To the but God thanks, to the one having given to us, the victory through the Lord of us Jesus Anointed.

diaglotnt@1Corinthians:16:1 @ Concerning and the collection that for the saints, as I appointed to the congregations of the Gentiles, so also you do.

diaglotnt@1Corinthians:16:2 @ Every first of week each one of you by itself let him place, treasuring up, what thing he may be prospered; so that not when I may come, then collections may be made.

diaglotnt@1Corinthians:16:5 @ I will come but to you, when Macedonia I may have passed through; (Macedonia for I pass through;)

diaglotnt@1Corinthians:16:11 @ I not any one therefore him may despise. Send on before and him in peace, so that he may come to me; I expect for him with the brethren.

diaglotnt@1Corinthians:16:12 @ Concerning and Apollos the brother, much I entreated him, that he would go to you with the brethren, and at all not was will, that now he should go; he will go but, when he may find opportunity.

diaglotnt@1Corinthians:16:13 @ Watch you, stand you firm in the faith, be you manly, be you strong;

diaglotnt@1Corinthians:16:14 @ all things of you in love let it be done.

diaglotnt@1Corinthians:16:16 @ that also you should be submissive to the such like persons, and to every one to the one working with and laboring with.

diaglotnt@1Corinthians:16:17 @ I rejoice but on the presence of Stephanas and Fortunatus and Achaicus, because the of you want these supplied;

diaglotnt@1Corinthians:16:18 @ they refreshed for the my spirit and that of you. Acknowledge therefore the such like persons.

diaglotnt@1Corinthians:16:19 @ Salute you the congregations of the Asia. Salute you in Lord much Aquila and Priscilla, with the in house of them congregation.

diaglotnt@1Corinthians:16:21 @ The salvation with the my hand of Paul.

diaglotnt@1Corinthians:16:22 @ If any one not has affection for the Lord Jesus Anointed, let him be accursed; the Lord comes.

diaglotnt@2Corinthians:1:1 @ Paul, an apostle of Jesus Anointed through will of God, and Timothy the brother, to the congregation of the God to that being in Corinth, with the saints to all those being in whole the Achaia;

diaglotnt@2Corinthians:1:4 @ the one comforting us in all the affliction of us, in order that to be able us to comfort those in every affliction, by means of the comfort, of which we are comforted ourselves by the God;

diaglotnt@2Corinthians:1:6 @ Whether but we are afflicted, on behalf of the of you comfort, and salvation; whether we are comforted, on behalf of the of you comfort, of that operating patient endurance of the same sufferings, which also we suffer; (and the hope of us stedfast on behalf of you;)

diaglotnt@2Corinthians:1:8 @ Not for we wish to be ignorant, brethren, concerning the affliction of us of that happening to us in the Asia, that according to excess we were pressed above strength, so that to be in despair us even of the life;

diaglotnt@2Corinthians:1:9 @ but ourselves in ourselves the sentence of the death we have, so that not having trusted we should in ourselves, but in the God that one raising up the dead ones;

diaglotnt@2Corinthians:1:11 @ cooperating also you on behalf of us in the prayer, that from many faces the for us gift through many might be given thanks on behalf of us.

diaglotnt@2Corinthians:1:12 @ The for boasting of us this is, the testimony of the conscience of us, that in simplicity and sincerity of God, (not in wisdom fleshly, but in favor of God) we conducted in the world, more abundantly but to you.

diaglotnt@2Corinthians:1:15 @ And in this the confidence I wished to you to come before, so that a second favor you may have;

diaglotnt@2Corinthians:1:16 @ and through you to pass through into Macedonia, and again from Macedonia to come to you, and by you to be sent forward into the Juda.

diaglotnt@2Corinthians:1:19 @ The for of the God son Jesus Anointed, that among you by means of us having been preached, (by means of me and Silvanus and Timothy,) not became yes and no, but yes in him has become,

diaglotnt@2Corinthians:1:20 @ (as many for promises of God, in him the yes, and in him the so be it,) to the God for glory on account of us.

diaglotnt@2Corinthians:1:21 @ The but one establishing us with you for Anointed, and having anointed us, God;

diaglotnt@2Corinthians:1:23 @ I but a witness the God call upon to the my soul, that sparing you not yet I came to Corinth;

diaglotnt@2Corinthians:2:2 @ If for I grieve you, indeed who is the one gladdening me, if not the one being grieved from me?

diaglotnt@2Corinthians:2:3 @ And I wrote to you this same thing, so that not having come grief I have from of whom it behooves me rejoice; having confided in all you, that the my joy of all of you it is.

diaglotnt@2Corinthians:2:4 @ Out of for much affliction and anguish of heart I wrote to you through many tears, not that you might be grieved, but the love that you might know, which I have more abundantly towards you.

diaglotnt@2Corinthians:2:5 @ If but any one has been grieved, not me he has grieved, but from parts, that not I may bear hard upon, all you.

diaglotnt@2Corinthians:2:6 @ Sufficient to the such one the censure this which by the majority;

diaglotnt@2Corinthians:2:7 @ so that on the other hand rather you to freely forgive and to comfort, lest by the more abundant grief should be swallowed the such one.

diaglotnt@2Corinthians:2:8 @ Wherefore I entreat you to publicly confirm to him love.

diaglotnt@2Corinthians:2:10 @ To whom but anything you freely forgive, also I; even for I what have freely forgiven, if anything I have freely forgiven, on account of you, in presence of Anointed;

diaglotnt@2Corinthians:2:13 @ but having bade farewell to them, I went out into Macedonia.

diaglotnt@2Corinthians:3:1 @ Do we begin again ourselves to commend? or not we need, as some, of recommendation letters to you or from you of recommendation?

diaglotnt@2Corinthians:3:3 @ being manifest, that you are a letter of Anointed having been ministered by us, having been written not with ink, but by spirit of God living, not on tablets of stones, but on tablets of hearts fleshly.

diaglotnt@2Corinthians:3:4 @ Confidence but such we have through the Anointed towards the God;

diaglotnt@2Corinthians:3:5 @ not because sufficient we are from ourselves, to reason anything, as from ourselves, but the sufficiency of us from of the God;

diaglotnt@2Corinthians:3:7 @ If but the service of the death in letters, having been engraved in stone, was made in glory, so that not to be able to look steadily the sons of Israel into the face of Moses, on account of the glory of the face of him, that passing away;

diaglotnt@2Corinthians:3:9 @ if for the service of the condemnation, glory; much more abounds the service of the righteousness in glory.

diaglotnt@2Corinthians:3:10 @ Even for not has been glorified that having been glorified in this the respect, on account of the surpassing glory.

diaglotnt@2Corinthians:3:13 @ and not, as Moses placed a veil on the face of himself, for the not to gaze intently the sons of Israel to the end of that passing away.

diaglotnt@2Corinthians:3:14 @ (But were blinded the minds of them; till for the to–day the same veil on the reading of the old covenant, remains, not being discovered, because by Anointed it is taken away;

diaglotnt@2Corinthians:3:15 @ but till to–day, when is read Moses, a veil on the heart of them lies.

diaglotnt@2Corinthians:4:1 @ On account of this having the service this, even as we received mercy, not we faint;

diaglotnt@2Corinthians:4:2 @ but we refused the secrets of the shame, not walking in craftiness, nor falsifying the word of the God, but by the manifestation of the truth recommending ourselves to every conscience of men, in presence of the God;

diaglotnt@2Corinthians:4:3 @ but even it is having been veiled the glad tidings of us, among those being destroyed it is having been veiled;

diaglotnt@2Corinthians:4:4 @ in whom the God of the age this blinded the minds of the unbelieving ones, in order that not to see distinctly the illumination of the glad tidings of the glory of the Anointed one, who is an image of the God.

diaglotnt@2Corinthians:4:6 @ Because the God that commanding out of darkness light to shine, who shone in the hearts of us, for illumination of the knowledge of the glory of the God in face of Jesus Anointed.

diaglotnt@2Corinthians:4:14 @ knowing, that the one raising up the Lord Jesus, also us through Jesus will raise up, and will present with you.

diaglotnt@2Corinthians:4:15 @ The for all things on account of you, that the favor having abounded through the many, the thanksgiving might superabound to the glory of the God.

diaglotnt@2Corinthians:4:17 @ The for momentary lightness of the affliction of us, according to an exceeding on an exceeding age–lasting weight of glory works out for us;

diaglotnt@2Corinthians:5:3 @ If at least and having been invested, not naked ones we shall be found.

diaglotnt@2Corinthians:5:5 @ The and one having worked out us for same this God; that also having given to us the pledge of the spirit.

diaglotnt@2Corinthians:5:6 @ Being confident therefore always, and knowing, that being at home in the body, we are from home from the Lord;

diaglotnt@2Corinthians:5:8 @ we are confident but, also we are well–pleased rather to be from home out of the body, and to be at home with the Lord;

diaglotnt@2Corinthians:5:10 @ The for all us to appear it is necessary before of the tribunal of the Anointed, that may receive each one the things through the body, according to what was practised, whether good, or bad.

diaglotnt@2Corinthians:5:11 @ Knowing therefore the fear of the Lord, men we persuade, to God but we have been manifested; I hope and also in the consciences of you to have been manifested.

diaglotnt@2Corinthians:5:12 @ Not for again ourselves do we recommend to you, but opportunity giving to you of boasting on behalf of us; that you may have for those in face boasting, and no in heart.

diaglotnt@2Corinthians:5:14 @ The for love of the Anointed constrains us,

diaglotnt@2Corinthians:5:15 @ having judged this, that if one on behalf of all died, then they all died; and on behalf of all he died, that the living no longer to themselves should live, but to him on behalf of them having died and having been raised up.

diaglotnt@2Corinthians:5:16 @ So that we from the now no one know according to flesh; if and even we knew according to flesh Anointed, but now no longer we know.

diaglotnt@2Corinthians:5:17 @ So that if any one in Anointed, new creation; the things old passed away, lo, has become new the all things.

diaglotnt@2Corinthians:5:18 @ The but all things out of the God, that one having reconciled us to himself through Jesus Anointed, and having given to us the service of the reconciliation.

diaglotnt@2Corinthians:5:19 @ Namely that God was in Anointed a world reconciling to himself, not reckoning to them the fruits of them, and having placed in us the world of the reconciliation.

diaglotnt@2Corinthians:5:20 @ On behalf of Anointed therefore we are ambassadors, as if the God beseeching through us; we pray on behalf of Anointed, be you reconciled to the God.

diaglotnt@2Corinthians:5:21 @ Him for not having known sin, on behalf of us sin was made, that we might become righteousness of God in him.

diaglotnt@2Corinthians:6:2 @ (he says for: In a season acceptable I listened to thee and in a day of salvation I helped thee. Lo, now a season well accepted, lo, now a day of salvation.)

diaglotnt@2Corinthians:6:3 @ No one in any thing giving offence, so that not may be blamed the service;

diaglotnt@2Corinthians:6:4 @ but in every thing establishing ourselves as of God servants, in patience much, in affliction, in necessities, in distresses,

diaglotnt@2Corinthians:6:5 @ in stripes, in prisons, in tumults, in labors, in watchings, in fastings;

diaglotnt@2Corinthians:6:6 @ in purity, in knowledge, in long–suffering, in kindness, in spirit holy, in love unfeigned,

diaglotnt@2Corinthians:6:14 @ Not be you unequally yoking with unbelievers; what for participation righteousness and lawlessness? what and fellowship light with darkness?

diaglotnt@2Corinthians:6:15 @ What and agreement of an Anointed with Belial? or what portion to a believer with an unbeliever?

diaglotnt@2Corinthians:6:16 @ what and connection a temple of God with idols? You for a temple of God are living; as said the God: That I will in dwell among them, and will walk about in; and I will be to them a God, and they shall be to me a people.

diaglotnt@2Corinthians:6:18 @ and I will be to you for a Father, and you shall be to me for sons and daughters, says Lord Almighty.

diaglotnt@2Corinthians:7:1 @ These therefore having the promise, beloved ones, let us cleanse ourselves from all pollution of flesh and spirit, perfecting holiness in fear of God.

diaglotnt@2Corinthians:7:2 @ Receive you us; no one we injured, no one we corrupted, no one we defrauded.

diaglotnt@2Corinthians:7:3 @ Not for condemnation I speak; before I said for, that in the hearts of us you are in order that to die together and to live together.

diaglotnt@2Corinthians:7:4 @ Much with me boldness towards you, much with me boasting on behalf of you; I have been filled with the consolation, I am overflowing with the joy in all the affliction of us.

diaglotnt@2Corinthians:7:5 @ Indeed for having come of us into Macedonia, not had rest the flesh of us, but in everything being distressed; without fights, within fears.

diaglotnt@2Corinthians:7:6 @ But the one comforting the lowly ones, comforted us the God by the presence of Titus;

diaglotnt@2Corinthians:7:7 @ not only and by the presence of him, but also in the comfort with which he was comforted over you, announcing to us the of you earnest desire, the of you lamentation, the of you zeal on behalf of me; so that me more to have rejoiced.

diaglotnt@2Corinthians:7:9 @ Now I rejoice, not because you were grieved, but because you were grieved in order to reformation; you were grieved for according to God, so that in nothing you might suffer loss from us.

diaglotnt@2Corinthians:7:10 @ The for according to God sorrow reformation for salvation not to be repented of works out; the but of the world sorrow death works out.

diaglotnt@2Corinthians:7:11 @ Lo for same this the thing according to God to have been grieved you, how much it worked in you diligence; but a defence, but indignation, but fear, but earnest desire, but zeal, but punishment; in every thing you proved yourselves pure to be in the matter.

diaglotnt@2Corinthians:7:12 @ Therefore if indeed I wrote to you on account of the one having done wrong; but on account of the one having done wrong; but on account of the to have been manifested the diligence of us that on behalf of you toward you, in presence of the God.

diaglotnt@2Corinthians:7:13 @ On account of this we were comforted on the comfort of you; more abundantly and rather we rejoiced in the joy of Titus, because has been refreshed the spirit of him from all of you;

diaglotnt@2Corinthians:7:14 @ because if anything to him on behalf of you I have boasted, not I was ashamed; but as all things in truth we spoke to you, so also the boasting of us that to Titus, truth became;

diaglotnt@2Corinthians:7:16 @ I rejoice, that in everything I have confidence in you.

diaglotnt@2Corinthians:8:1 @ We make known but to you, O brethren, the favor of the God that having been given by the congregations of the Macedonia;

diaglotnt@2Corinthians:8:2 @ that in much trial of affliction abundance of the joy of them, and the in deep poverty of them, abounded to the wealth of the liberality of them;

diaglotnt@2Corinthians:8:3 @ because according to power ( testify) and beyond power of their own accord,

diaglotnt@2Corinthians:8:4 @ with much earnest entreaty asking of us the favor even the participation of the service of that for the saints.

diaglotnt@2Corinthians:8:6 @ in order that to intreat us Titus, that as he before began, so also he would perfect among you also the gift this.

diaglotnt@2Corinthians:8:9 @ (you know for the favor of the Lord of us Jesus Anointed, that on account of you he became poor rich being, so that you by the of him poverty might become rich;)

diaglotnt@2Corinthians:8:10 @ and an opinion in this I give. This for you to you is profitable, who not alone the to do, but also the to will before began from last year;

diaglotnt@2Corinthians:8:12 @ If for the promptness is placed first, according to what may have any one, acceptable, not according to what not he has.

diaglotnt@2Corinthians:8:13 @ Not for, that to others rest, to you but affliction, but out of an equality; in the present season the to you abundance for the of them want,

diaglotnt@2Corinthians:8:16 @ Thanks but to the God to the having given the same earnestness on behalf of you in the heart of Titus;

diaglotnt@2Corinthians:8:17 @ because the indeed exhortation he received; more earnest but being, of his own accord he went out to you.

diaglotnt@2Corinthians:8:18 @ We sent together and with him the brother, of whom the praise in the glad tidings through all of the congregations;

diaglotnt@2Corinthians:8:19 @ not only and but also having been voted by the congregation a fellow–traveler of us with the gift this, that being administered by us for the same the Lord glory and readiness of mind of us;

diaglotnt@2Corinthians:8:20 @ avoiding this, not anyone is us should blame in the abundance this the being served by us;

diaglotnt@2Corinthians:8:21 @ we are purposing for good things not only in presence of Lord, but also in presence of men.

diaglotnt@2Corinthians:8:22 @ We sent together and with them the brother of us, whom we proved in many things many times diligent being, now but much more diligent, confidence great in that for you.

diaglotnt@2Corinthians:8:23 @ And if on behalf of Titus, partner my and for you a fellow–laborer; and if brethren of us, apostles of congregations, glory of Anointed.

diaglotnt@2Corinthians:8:24 @ The therefore proof of the love of you, and of us boasting on behalf of you, for them point you out in face of the congregations.

diaglotnt@2Corinthians:9:1 @ Concerning indeed for the service of that for the saints superfluous for me it is the to write to you.

diaglotnt@2Corinthians:9:2 @ I know for the readiness of mind of you, which on behalf of you I am boasting to Macedonians, because Achaia has been prepared from last year; and the from of you zeal stirred up the many.

diaglotnt@2Corinthians:9:3 @ I sent but the brethren, so that not the boasting of us that on behalf of you should be vain in the respect this; so that, as I said, having been prepared may be;

diaglotnt@2Corinthians:9:4 @ lest perhaps if should come with me Macedonians, and find you unprepared, should be ashamed we (that not we may say you) in the confident expectation this.

diaglotnt@2Corinthians:9:5 @ Necessary therefore I thought to exhort the brethren, that they would go before to you, and would make ready before the pre–announced blessing of you, this ready to be thus as a blessing, and not as an exaction.

diaglotnt@2Corinthians:9:6 @ This but, the one sowing sparingly, sparingly also shall reap; and the one sowing in blessings, in blessings also shall reap.

diaglotnt@2Corinthians:9:7 @ Each one as he purposes in the heart; not from grief, or from necessity; a cheerful for giver loves the God.

diaglotnt@2Corinthians:9:9 @ even as it has been written: He has dispersed, he gave to the poor ones; the righteousness of him abides for the age.

diaglotnt@2Corinthians:9:10 @ The and one supplying seed to the one sowing and bread for food, will supply and will multiply the sowing of you, and will increase the products of the righteousness of you;

diaglotnt@2Corinthians:9:12 @ because the dispensing of the public service this not only is abundantly supplying the wants of the saints, but also is abounding through many thanksgivings to the God;

diaglotnt@2Corinthians:9:13 @ on account of the proof of the service this they are glorifying the God at the subjection of the profession of you to the glad tidings of the Anointed one, and liberality of the contribution for them and for all,

diaglotnt@2Corinthians:9:14 @ and of them by prayer on behalf of you, ardently loving you, because of the surpassing favor of the God on you.

diaglotnt@2Corinthians:10:1 @ Same and I Paul beseech you on account of the meekness and gentleness of the Anointed, who according to face indeed humble among you, being absent but am bold toward you;

diaglotnt@2Corinthians:10:2 @ I pray but, that not being present to be bold with the confidence, with which I reckon to have daring toward some those reckoning us as according to flesh walking.

diaglotnt@2Corinthians:10:5 @ reasonings casting down and every height raising itself up against the knowledge of the God, and leading captive every mind into the obedience of the Anointed,

diaglotnt@2Corinthians:10:6 @ and in preparation having to punish every disobedience, when may be fulfilled of you the obedience.

diaglotnt@2Corinthians:10:7 @ The things according to face do you see? If any one has persuaded himself of Anointed to be, this let him consider again from himself that even as he of Anointed, so also we.

diaglotnt@2Corinthians:10:8 @ If indeed for even more abundantly somewhat I should boast concerning the authority of us, which gave the Lord to us, for building up and not for casting down of you, not I shall be ashamed.

diaglotnt@2Corinthians:10:11 @ this let consider the such an one, that such ones were by the word through letters being absent, such like ones also being present in the work.

diaglotnt@2Corinthians:10:16 @ to the parts beyond of you to announce glad tidings; not by another rule for the things ready to boast.

diaglotnt@2Corinthians:10:17 @ The but one boasting, in Lord let him boast.

diaglotnt@2Corinthians:11:2 @ I am zealous for you of God with a zeal; I espoused for you to one husband, a virgin pure to present to the Anointed;

diaglotnt@2Corinthians:11:4 @ If indeed for the one coming another Jesus proclaims whom not we proclaimed, or spirit another you receive which not you received, or glad tidings other which not you embraced, well you might bear.

diaglotnt@2Corinthians:11:5 @ I reckon for nothing to have been behind those in the highest degree apostles.

diaglotnt@2Corinthians:11:6 @ If but even a simple person in the word, yet not in the knowledge; but in every thing having been manifested in all things among you.

diaglotnt@2Corinthians:11:8 @ Other congregations I robbed, having taken wages for the of you service; and being present with you and having been in want, not did I lazily burden any one;

diaglotnt@2Corinthians:11:9 @ (the for want of me supplied before the brethren having come from Macedonia;) and in every thing unburdensome to you myself I kept, and I will keep.

diaglotnt@2Corinthians:11:10 @ It is a truth of Anointed in me, that the boasting this not shall be stopped concerning me in the regions of the Achaia.

diaglotnt@2Corinthians:11:13 @ The for such ones false apostles workers deceitful, transforming themselves into apostles of Anointed.

diaglotnt@2Corinthians:11:14 @ And not it is wonderful; himself for the adversary is transformed into a messenger of light;

diaglotnt@2Corinthians:11:16 @ Again i say, not any one me should think unwise to be; if but otherwise, even as unwise do you receive me, so that even I a little somewhat may boast.

diaglotnt@2Corinthians:11:17 @ What I speak, not I speak according to Lord, but as in foolishness, in this the confidence of the boasting.

diaglotnt@2Corinthians:11:19 @ Willingly for you bear with the unwise, wise ones being;

diaglotnt@2Corinthians:11:20 @ you bear for, if any one you enslaves, if any one eats you up, if any one takes you, if any one raises himself up, if any one you on face beats.

diaglotnt@2Corinthians:11:21 @ According to dishonor I speak, as that we were weak; in what but any one may be bold, (in foolishness I speak,) bold also I.

diaglotnt@2Corinthians:11:23 @ servants of Anointed are they? (being a very fool I speak,) above I; in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often;

diaglotnt@2Corinthians:11:24 @ (by Jews five times forty except one I received,

diaglotnt@2Corinthians:11:25 @ thrice I was beaten with rods, once I was stoned, thrice I was shipwrecked, a night and day in the deep I have passed;)

diaglotnt@2Corinthians:11:26 @ in journeys often; in dangers of rivers, in dangers of robbers, in dangers from kindred, in dangers from Gentiles, in dangers in city, in dangers in desert, in dangers at sea, in dangers among false brethren;

diaglotnt@2Corinthians:11:28 @ Besides the outward things, the crowding of me that every day, the care of all of the congregations.

diaglotnt@2Corinthians:12:1 @ To boast indeed not is profitable for me; I will come for to visions and revelations of Lord.

diaglotnt@2Corinthians:12:2 @ I know a man in Anointed, above years fourteen, (whether with a body, not I know; or without the body, not I know; the God knows;) having been snatched away the such a one to third heaven.

diaglotnt@2Corinthians:12:5 @ Concerning the such a one I will boast; on behalf but of myself not I will boast; if not in the weaknesses of me.

diaglotnt@2Corinthians:12:6 @ If for I should desire to boast, not I shall be unwise; truth for I will say: I forbear but, lest any one to me should impute beyond what he sees me, or hears anything from of me.

diaglotnt@2Corinthians:12:7 @ And by the transcendency of the revelations that I not I should over–elated, was given to me a thorn in the flesh, a messenger adversary, that me it might buffet, that not I might be over–elated.

diaglotnt@2Corinthians:12:8 @ Concerning this thrice the Lord I entreated, that it might be removed from me;

diaglotnt@2Corinthians:12:9 @ and he said to me: Is enough for thee the favor of me; the for power of me in weakness is perfected. Most gladly therefore rather I will boast in the weaknesses of me, so that may dwell upon me the power of the Anointed.

diaglotnt@2Corinthians:12:10 @ Wherefore I am well–pleased with weaknesses, with insults, with necessities, with persecutions, with distresses on behalf of Anointed; when for I may be weak, then strong I am.

diaglotnt@2Corinthians:12:11 @ I have become unwise; you me have constrained. I for ought by you to be commended; nothing for I was behind those in highest degree apostles, if even nothing I am.

diaglotnt@2Corinthians:12:12 @ The indeed signs of the apostle were worked out among you in all patience, in signs and prodigies and powers.

diaglotnt@2Corinthians:12:13 @ What for it is which you were inferior beyond the other congregations, if not that myself I not was burdensome to you? Forgive to me the injustice this.

diaglotnt@2Corinthians:12:15 @ I but most gladly will spend and will be utterly spent on behalf of the souls of you; if even more abundantly you loving, less I am loved.

diaglotnt@2Corinthians:12:17 @ Not any one of whom I have sent to you, through him I overreached you?

diaglotnt@2Corinthians:12:19 @ Again do you think, that to you we apologize? In presence of the God, in Anointed, we speak. But all things, beloved ones, on behalf of the you build up.

diaglotnt@2Corinthians:12:20 @ I am afraid for, lest perhaps having come not such ones I wish I should find you, and I should found by you such a one not you wish, lest perhaps strifes, jealousies, angers, contentions, evil–speakings whisperings, puffings up, disturbances;

diaglotnt@2Corinthians:12:21 @ lest again having come me should humble the God of me before you, and I should lament over many of those having previously sinned, and not having reformed in respect to the impurity and fornication and lewdness, which they practiced.

diaglotnt@2Corinthians:13:2 @ I have said before and I tell beforehand, (as being present,) the second time, (and being absent now,) to those having previously sinned and to the others to all, that if I should come to the again, not I will spare.

diaglotnt@2Corinthians:13:7 @ I wish but to the God, not to do you evil nothing; not that we approved ones may appear, but that you the good may do, we but as without proof may be.

diaglotnt@2Corinthians:13:8 @ Not fort we have power any against the truth, but on behalf of the truth.

diaglotnt@2Corinthians:13:9 @ We rejoice for, when we may be weak, you but strong ones may be; this but even we wish, the of you restoration.

diaglotnt@2Corinthians:13:10 @ On account of this these things being absent I write, so that being present not severity I may use, according to the authority, which gave to me the Lord for building up, and not for pulling down.

diaglotnt@2Corinthians:13:14 @ The favor of the Lord Jesus Anointed, and the love of the God, and the joint participation of the holy spirit with all of you.

diaglotnt@Galatians:1:1 @ Paul, an apostle not from men nor through a man, but through Jesus Anointed and God a Father of the having raised him out of dead ones;

diaglotnt@Galatians:1:2 @ and those with me all brethren, to be congregations of the Galatia;

diaglotnt@Galatians:1:4 @ of the having given himself concerning the sins of us, in order that he might rescue us out of the having been present an age of evil, according to the will of the God and Father of us,

diaglotnt@Galatians:1:6 @ I wonder, because so quickly you are being changed from the one having called you by favor of Anointed to other glad tidings;

diaglotnt@Galatians:1:8 @ contrary to what we announced a messenger from heaven should announce glad tidings to you, contrary to what we announced to you, accursed let him be.

diaglotnt@Galatians:1:9 @ As we before said, even now again I say: If any one you addresses with good tidings contrary to what you received, accursed let him be.

diaglotnt@Galatians:1:12 @ neither for I from man received it nor was I taught, but through a revelation of Jesus Anointed.

diaglotnt@Galatians:1:13 @ You heard for the my conduct formerly when in the Jewish religion, that exceedingly I persecuted the congregation of the God, and ravaged her;

diaglotnt@Galatians:1:14 @ and made progress in the Jewish religion beyond many of the same age among the race of me more earnestly a zealot being of the fathers of me traditions.

diaglotnt@Galatians:1:16 @ to reveal the son of himself to me, so that I might announce him to the nations; immediately, not I consulted with flesh and blood,

diaglotnt@Galatians:1:21 @ Then I went into the regions of the Syria and of the Cilicia;

diaglotnt@Galatians:1:22 @ I was but being unknown by the face to the congregation of the Judea those in Anointed;

diaglotnt@Galatians:1:23 @ only but hearing they were: That the one persecuting us once, now proclaims as glad tidings the faith which once he was laying waste;

diaglotnt@Galatians:2:1 @ Then through fourteen years again I went up to Jerusalem with Barnabas, having taken as a companion also Titus.

diaglotnt@Galatians:2:2 @ I went up but according to a revelation, and submitted to them the glad tidings which I publish among the Gentiles; by private but to those appearing somewhat, lest for a vain thing I should run, or had run.

diaglotnt@Galatians:2:4 @ On account of but the secretly introduced false brethren; (who stole in to have spied out the freedom of us which we hold in Anointed Jesus, so that us they might enslave;)

diaglotnt@Galatians:2:5 @ to whom not even for an hour we yielded by the submission, in order that the truth of the glad tidings might remain throughout with you.

diaglotnt@Galatians:2:6 @ From but of those appearing to be something, of what sort once they were, nothing to me it brings; (a face God of a man not accepts;) to me for those appearing somewhat nothing communicated,

diaglotnt@Galatians:2:7 @ but on the contrary, seeing, that I have been entrusted with the glad tidings of the uncircumcision, even as Peter of the circumcision,

diaglotnt@Galatians:2:8 @ (he for having inwardly wrought in Peter for an apostleship of the circumcision, inwardly wrought also in me for the Gentiles,)

diaglotnt@Galatians:2:9 @ and having perceived the favor that having been given to me, James and Cephas and John, those seeming pillars to be, right hands they gave to me and Barnabas of fellowship, that we indeed for the Gentiles, they but for the circumcision;

diaglotnt@Galatians:2:10 @ only of the poor ones that we should be mindful; which also I strove earnestly same thing this to have done.

diaglotnt@Galatians:2:12 @ Before of the for to have come some from James, with the Gentiles he was eating; when but they come, he was withdrawing and was separating himself, fearing those of circumcision.

diaglotnt@Galatians:2:16 @ knowing and, that not is justified a man by works of law, if not on account of faith of Jesus Anointed; and we into Anointed Jesus believed, so that we may be justified by faith of Anointed, and not by works of law; because by works of law not will be justified all flesh.

diaglotnt@Galatians:2:18 @ If for what I pull down, these things again I build, a transgressor myself I constitute.

diaglotnt@Galatians:2:19 @ I for on account of law by law died so that by God I may live.

diaglotnt@Galatians:2:20 @ With Anointed I have been crucified; I live but, no longer I, lives but in me Anointed; the but now I live in flesh, by faith I live in the of that son of the God, of that having loved me and having delivered up himself in behalf of me.

diaglotnt@Galatians:2:21 @ Not I set aside the favor of the God; if for through law justification, then Anointed without cause died.

diaglotnt@Galatians:3:1 @ O thoughtless, Galatians, who you deluded? to whom with respect to eyes Jesus Anointed was before set forth among you having been crucified.

diaglotnt@Galatians:3:2 @ This thing only I wish to have learned from you; on account of works of law the spirit did you receive, or on account of a hearing of faith?

diaglotnt@Galatians:3:5 @ The then supplying to you the spirit, and working miracles among you, on account of works of law, or on account of obedience of faith?

diaglotnt@Galatians:3:7 @ Know you certainly, that those of faith, these are sons of Abraham.

diaglotnt@Galatians:3:8 @ Having before seen and the writing, that by faith justifies the nations the God, before announced glad tidings to the Abraham: That shall be blessed in thee all the nations.

diaglotnt@Galatians:3:10 @ As many as for of works of law are, under a curse they are; it has been written for: That accursed every one who not continues in all things those having been written in the book of the law, of the to have done them.

diaglotnt@Galatians:3:11 @ That but by law no one is justified before the God, clear; because the just by faith, shall live;

diaglotnt@Galatians:3:12 @ the but law not is of faith; but the one having done these things, shall live by them. Galatians

diaglotnt@Galatians:3:13 @ Anointed us bought off from the curse of the law, having become on behalf of us a curse; (it has been written for: Accursed every one he being hung on a tree;)

diaglotnt@Galatians:3:14 @ so that for the nations the blessing of the Abraham might be in Anointed Jesus, that the annunciation of the spirit we might receive through the faith.

diaglotnt@Galatians:3:15 @ Brethren, according to man I speak; though of a man having been ratified a covenant no one sets aside or superadds.

diaglotnt@Galatians:3:16 @ To the now Abraham were spoken the promises, even for the seed of him. Not he says: And to the seeds as concerning many, but as concerning one. And to the seed of thee; who is Anointed.

diaglotnt@Galatians:3:17 @ This but I say; a covenant previously ratified by the God concerning Anointed, that after four hundred and thirty years having become a law not annuls, so as the to have canceled the promise;

diaglotnt@Galatians:3:18 @ if for by law the inheritance, no longer by promise; to the but Abraham through promise has freely given the God.

diaglotnt@Galatians:3:19 @ Why then the law? The transgressions on account of it was appointed, (to which time should have come the seed, to whom it has been promised,) having been instituted by means of messengers, in hand of mediator.

diaglotnt@Galatians:3:20 @ The but mediator of one not he is; the but God one is.

diaglotnt@Galatians:3:21 @ The then law contrary to the promises of the God? Not let it be. If for was given a law that being able to have made alive, truly by law was the righteousness;

diaglotnt@Galatians:3:25 @ having come but the faith, no longer under a child–leader we are. Galatians

diaglotnt@Galatians:3:26 @ All for sons of God you are through the faith in Anointed Jesus; Galatians

diaglotnt@Galatians:3:28 @ Not there is a Jew, nor a Greek; not there is a slave, nor a freeman; not there is male and female; all for you one are in Anointed Jesus;

diaglotnt@Galatians:4:1 @ I say now, for as long as a time the heir a child is, nothing he differs a slave, lord of all being;

diaglotnt@Galatians:4:4 @ when but came the fulness of the time, sent forth the God the son of himself, having been born from a woman, having been born under law,

diaglotnt@Galatians:4:5 @ in order that those under law he might buy off, that the sonship we might receive. Galatians

diaglotnt@Galatians:4:6 @ Because and you are sons, he sent forth the God the spirit of the son of himself into the hearts of us, crying: Abba, the Father.

diaglotnt@Galatians:4:7 @ So that no longer thou art a slave, but a son; if but a son, also an heir of God through Anointed.

diaglotnt@Galatians:4:9 @ now but, having know God, more and having been known by God, how do you turn back again to the weak and poor rudiments, to which again as at first be in subjection you wish?

diaglotnt@Galatians:4:10 @ Days you watch narrowly? and moons and seasons and years?

diaglotnt@Galatians:4:12 @ Become you as I, for even I as you; brethren, I entreat you; nothing me you wronged;

diaglotnt@Galatians:4:14 @ and the temptation of me that in the flesh of me not you despised nor did you spit out; but as a messenger of God you received me, even as Anointed Jesus.

diaglotnt@Galatians:4:15 @ What then was the benediction of you? testify for to you, that, if able, the eyes of you having dug out would you give to me.

diaglotnt@Galatians:4:17 @ They show affection towards you not honorably; but to have shut out you they wish, so that them you may ardently love.

diaglotnt@Galatians:4:18 @ Honorable but the to be ardently devoted in a good thing at all times, and not only in the to be present me with you.

diaglotnt@Galatians:4:20 @ I could wish but to be present with you now, and to change the tone of me; because I am perplexed with you.

diaglotnt@Galatians:4:22 @ It has been written for, that Abraham two sons had; one from the bond–woman, and one from the free–woman.

diaglotnt@Galatians:4:23 @ But that indeed from the bond–woman, according to flesh has been born; that but from the free–woman, through the promise.

diaglotnt@Galatians:4:24 @ Which things is being adapted to another meaning; these for are two covenants; one indeed from mount Sinai, for servitude bring forth, which is Agar;

diaglotnt@Galatians:4:25 @ the for Agar, Sinai a mountain it is in the Arabia, it corresponds and to the present Jerusalem, she is in bondage for with the children of herself;

diaglotnt@Galatians:4:27 @ It has been written for: Be thou made glad O barren who not is bearing, burst thou forth and shout thou who not is bringing to birth; because many the children of the deserted one more than of the one having the husband.

diaglotnt@Galatians:4:30 @ But what says the writing? Cast out the bond–woman and the son of her; not for not should inherit the son of the bond–woman with the son of the free–woman.

diaglotnt@Galatians:4:31 @ Then, brethren, not we are of bond–woman children, but of the free–woman.

diaglotnt@Galatians:5:1 @ In the freedom with which us Anointed made free, stand you firm, and not again in a yoke of bondage be you held fast.

diaglotnt@Galatians:5:3 @ I testify but again to every man being circumcised, that a debtor he is whole the law to have done.

diaglotnt@Galatians:5:6 @ In for Anointed Jesus neither circumcision anything avails, nor circumcision; but faith through love strongly working.

diaglotnt@Galatians:5:7 @ You were running well; who you hindered in the truth not to confide.

diaglotnt@Galatians:5:8 @ The persuasion not from the one calling you.

diaglotnt@Galatians:5:10 @ I have confidence respecting you in Lord, that no one other thing you will mind; the but one troubling you shall bear the judgment, whoever he may be.

diaglotnt@Galatians:5:11 @ I but, brethren, if circumcision still I publish, why still am I persecuted? then been abolished the stumbling–block of the cross.

diaglotnt@Galatians:5:13 @ You for to freedom were invited, brethren; only not the freedom for an occasion the flesh, but through the love be you subservient to each other.

diaglotnt@Galatians:5:14 @ The for whole law in one word is fully set forth, in this: Thou shalt love the neighbor of thee as thyself.

diaglotnt@Galatians:5:15 @ If but each other you bite and you devour, take you care, lest by each other you may be consumed.

diaglotnt@Galatians:5:19 @ Manifest but it is the works of the flesh; which things it is fornication, impurity, debauchery,

diaglotnt@Galatians:5:20 @ idolatry, sorcery, enmities, quarrels, jealousies, resentments, brawlings, factions, sects,

diaglotnt@Galatians:5:22 @ The but fruit of the spirit is love, joy, peace, forbearance, kindness, goodness, fidelity, meekness, self control;

diaglotnt@Galatians:5:24 @ Those but of the Anointed, the flesh crucified with the passions and the desires;

diaglotnt@Galatians:6:1 @ Brethren, if, even should be surprised a man in any fault, you the spiritual ones do you reinstate the such like with a spirit of meekness, watching thyself, lest also thou shouldst to tempted.

diaglotnt@Galatians:6:3 @ If for thinks any one to be something, nothing being, himself he deceives

diaglotnt@Galatians:6:4 @ the but work of himself let him try each one, and then in himself alone the boasting he will have, and not in the other;

diaglotnt@Galatians:6:5 @ each one for the his own burden will bear.

diaglotnt@Galatians:6:6 @ Let him communicate but the one being taught the world, to the one teaching, in all good things.

diaglotnt@Galatians:6:8 @ because the one sowing for the flesh of himself, from the flesh he will reap corruption; the but one sowing for the spirit, from of the spirit he will reap life age–lasting.

diaglotnt@Galatians:6:9 @ The but good doing not we should reap; in a season for its own we shall reap, not fainting.

diaglotnt@Galatians:6:12 @ As many as wish to appear fair in flesh, these constrain you to be circumcised; only, that not for the cross of the Anointed they should be persecuted.

diaglotnt@Galatians:6:15 @ In for Anointed Jesus neither circumcision anything is, neither uncircumcision, but a new creation.

diaglotnt@Galatians:6:16 @ And as many as by the rule this will walk, peace on them and mercy, and on the Israel of the God.

diaglotnt@Galatians:6:17 @ Of the remaining, troubles to me no one let furnish; I for the brand–marks of the Lord Jesus in the body of me bear.

diaglotnt@Ephesians:1:4 @ even as he chose us in him before a casting down of a world, to have us holy ones and blameless ones in sight of him;

diaglotnt@Ephesians:1:5 @ in love having previously marked out us for sonship through Jesus Anointed for himself, according to the good pleasure of the will of himself,

diaglotnt@Ephesians:1:6 @ for a praise of glory of the favor of himself, with which he favored us in the one having been beloved,

diaglotnt@Ephesians:1:7 @ by whom we have the redemption through the blood of him, the forgiveness of the faults, according to the wealth of the favor of him,

diaglotnt@Ephesians:1:10 @ for an administration of the fulness of the seasons, to reduce under one head the things all in the Anointed, the things in the heavens and the things on the earth, in him,

diaglotnt@Ephesians:1:11 @ by whom also we obtained a portion, having been previously marked out according to a design of the the things all operating according to the counsel of the will of himself,

diaglotnt@Ephesians:1:13 @ in whom also you (having heard the word of the truth, the glad tidings of the salvation of you,) in whom also having believed you were sealed with the spirit of the promise with the holy,

diaglotnt@Ephesians:1:14 @ which is a pledge of the inheritance of us in a redemption of the possession, for a praise of the glory of him.

diaglotnt@Ephesians:1:15 @ On account of this even I having heard the in you faith in the Lord Jesus, and the love that for all the holy ones,

diaglotnt@Ephesians:1:16 @ not I cease giving thanks on behalf of you, a remembrance of you making in the prayers of me;

diaglotnt@Ephesians:1:17 @ that the God of the Lord of us Jesus Anointed, the Father of the glory, may give to you a spirit of wisdom and of revelation in full knowledge of him.

diaglotnt@Ephesians:1:18 @ Having been enlightened the eyes of the heart of you, for the to know you, what is the hope of the calling of you, and what the wealth of the glory of the inheritance of him in the holy ones,

diaglotnt@Ephesians:1:19 @ and what the surpassing greatness of the power of him towards us, those believing according to the operation of the strength of the might of him,

diaglotnt@Ephesians:1:20 @ which he exerted in the Anointed, having raised up him out of dead ones; and seated at right of himself in the heavenlies,

diaglotnt@Ephesians:1:21 @ far above every government and authority and power and lordship, and every name being named not only in the age this, but also in the one about coming;

diaglotnt@Ephesians:1:22 @ and all things placed under the feet of him; and him he gave a head over all things for the congregation,

diaglotnt@Ephesians:2:1 @ and you being dead ones in the faults and the sins;

diaglotnt@Ephesians:2:2 @ (in which once you walked according to the age of the world this, according to the ruler of the authority of the air, of the spirit of that now operating in the sons of the disobedience;

diaglotnt@Ephesians:2:3 @ among whom also we all lived once in the desires of the flesh of us, doing the wishes of the flesh and of the thoughts, and we were children by nature of wrath, as also the others;

diaglotnt@Ephesians:2:5 @ and being us dead ones in the faults, he quickened together with the Anointed; (by favor you are having been saved;)

diaglotnt@Ephesians:2:9 @ not from works; so that not any one should boast.

diaglotnt@Ephesians:2:11 @ Therefore remember, that you once Gentiles in flesh, (those being called uncircumcision by the being called circumcision in flesh done by hand,)

diaglotnt@Ephesians:2:12 @ that you were in the season that, without Anointed, having been aliens from the common wealth of the Israel, and strangers from the covenants of the promise, a hope not having, and godless, in the world;

diaglotnt@Ephesians:2:13 @ now but, in Anointed Jesus, you those once being far off, near were made by the blood of the Anointed.

diaglotnt@Ephesians:2:14 @ He for is the peace of us, the one having made the things both one, and the middle wall of the fence having broken up,

diaglotnt@Ephesians:2:15 @ the enmity; by the flesh of himself the law of the commandments in ordinances having made powerless; so that the two he might form in himself into one new man, making peace;

diaglotnt@Ephesians:2:16 @ and he might reconcile the both in one body to the God through the cross, having killed the enmity by it.

diaglotnt@Ephesians:2:18 @ because through him we have the access the both with one spirit to the Father. Ephesians

diaglotnt@Ephesians:2:19 @ So then no longer you are strangers and sojourners, but fellow–citizens of the holy ones and family–members of the God,

diaglotnt@Ephesians:2:20 @ having been built on the foundation of the apostles and prophets, being a corner–foundation of it Jesus Anointed;

diaglotnt@Ephesians:2:21 @ on which all the building being fitly compacted together grows up into the temple holy in Lord;

diaglotnt@Ephesians:2:22 @ on which also you are built up together, for salvation of the God in spirit.

diaglotnt@Ephesians:3:1 @ For this cause I Paul, the prisoner of the Anointed Jesus because of you of the Gentiles;

diaglotnt@Ephesians:3:2 @ if indeed you heard the administration of the favor of the God of that having been given to me for you,

diaglotnt@Ephesians:3:3 @ because according to a revelation he made known to me the secret; (as I wrote before in brief,

diaglotnt@Ephesians:3:5 @ which in other generation not was made known to the sons of the men, as now it was revealed to the holy ones apostles of him and prophets by spirit;

diaglotnt@Ephesians:3:7 @ of which I became a servant according to the gift of the favor of the God, of that having been given to me according to the operation of the power of him;

diaglotnt@Ephesians:3:8 @ to me the far inferior of all holy ones; was given the favor this, among the nations to announce glad tidings the unsearchable wealth of the Anointed,

diaglotnt@Ephesians:3:9 @ and to enlighten all, what the administration of the secret of that having been hidden from the ages in the God in that the all things having created;

diaglotnt@Ephesians:3:10 @ so that might be made known now to the governments and to the authorities in the heavenlies, through the congregation, the manifold wisdom of the God;

diaglotnt@Ephesians:3:12 @ by whom we have the freedom of speech and the access with confidence, through the faith of him.

diaglotnt@Ephesians:3:13 @ Therefore I ask not to faint in the afflictions of me on behalf of you, which is glory of you.

diaglotnt@Ephesians:3:15 @ from whom whole family in heavens and on earth is named,

diaglotnt@Ephesians:3:18 @ in love having been rooted and having been founded so that you may be fully able to understand with all the holy ones, what the breadth and length and depth and height,

diaglotnt@Ephesians:3:20 @ To the now one being powerful above all to have done far exceeding what things we ask or we think, according to the power that operating in us,

diaglotnt@Ephesians:3:21 @ to him the glory in the congregation by Anointed Jesus, to all the generations of the age of the ages. So be it.

diaglotnt@Ephesians:4:1 @ I exhort therefore you, I the prisoner in Lord, worthily to walk of the calling with which you were called,

diaglotnt@Ephesians:4:3 @ using diligence to keep the oneness of the spirit by the uniting bond of the peace. Ephesians

diaglotnt@Ephesians:4:4 @ One body and one spirit, even as also you were called in one hope of the calling of you;

diaglotnt@Ephesians:4:5 @ one Lord, one faith, one dipping,

diaglotnt@Ephesians:4:6 @ one God and Father of all, he over all and through all and in all to us.

diaglotnt@Ephesians:4:7 @ To one but each one of us was given the favor according to the measure of the free gift of the Anointed.

diaglotnt@Ephesians:4:8 @ (Therefore it says: Having ascended on high he captivated captivity, and he gave gifts to the men.

diaglotnt@Ephesians:4:10 @ The one having descended, he is also the one having ascended far above all of thew heavens, so that he might fill the all things).

diaglotnt@Ephesians:4:12 @ for the complete qualification of the holy ones for a work of service, for a building up of the body of the Anointed;

diaglotnt@Ephesians:4:13 @ till we may attain the all to the unity of the faith and of the knowledge of the son of the God, to a man perfect, to a measure of stature of the fulness of the Anointed;

diaglotnt@Ephesians:4:14 @ so that no longer we may be babes, being tossed and being whirled about with every wind of the teachings, in the trickery of the men, by cunning with the method of the deceit;

diaglotnt@Ephesians:4:16 @ from whom all the body, (being fitly joined together and being compacted by means of every joint of the supply according to inworking,) by a measure of one of each part the growth of the body makes, for a building up of itself in love.

diaglotnt@Ephesians:4:17 @ This then I say, and testify in Lord, no longer you to walk, as also the others Gentiles walks in vanity of the mind of them,

diaglotnt@Ephesians:4:25 @ Therefore putting away the falsehood, speak you truth, each one with the neighbor of himself; because we are of each other members.

diaglotnt@Ephesians:4:26 @ Be you angry and not do you sin; the sun not let it set on the wrath of you;

diaglotnt@Ephesians:4:28 @ The one stealing no longer let him steal, rather but let him toil working the good thing with the hands, so that he may have to give to the one want having.

diaglotnt@Ephesians:4:30 @ and not grieve you the spirit the holy of the God, by which you were sealed for a day of redemption.

diaglotnt@Ephesians:4:32 @ become you and towards each other kind ones, tender hearted ones, showing favor to others, even as also the God in Anointed showed favor to you.

diaglotnt@Ephesians:5:2 @ walk you in love, even as also the Anointed loved us, and delivered up himself on behalf of us an offering and a sacrifice, to the God for an odor of a sweet smell.

diaglotnt@Ephesians:5:3 @ Fornication but and all impurity or unbridled lust not even let it be named among you, (as it becomes holy ones,)

diaglotnt@Ephesians:5:5 @ This for you know knowing, that every fornicator or impure person or lascivious person, who is an idol worshipper, not has an inheritance in the kingdom of the Anointed one and of God.

diaglotnt@Ephesians:5:6 @ No one you let deceive with empty words; on account of these things for comes the wrath of the God on the sons of the disobedience.

diaglotnt@Ephesians:5:8 @ You were indeed once darkness, now but light in Lord; as children of light walk you;

diaglotnt@Ephesians:5:12 @ The things for in secret being done by them, indecent it is even to say.

diaglotnt@Ephesians:5:14 @ Therefore it says: Awake thou the one sleeping, and arise thou out of the dead ones, and will shine on thee the Anointed.

diaglotnt@Ephesians:5:15 @ See you then, how accurately you walk; not as unwise ones, but as wise ones;

diaglotnt@Ephesians:5:16 @ buying for yourselves the season, because the days evil are.

diaglotnt@Ephesians:5:17 @ Because of this not become you simple ones, but understanding what the will of the Lord.

diaglotnt@Ephesians:5:19 @ speaking yourselves in psalms and hymns and songs spiritual singing and making music in the heart of you to the Lord;

diaglotnt@Ephesians:5:20 @ giving thanks at all times on behalf of all, in name the Lord of us Jesus Anointed, to the God and Father;

diaglotnt@Ephesians:5:23 @ because a husband is a head of the wife, as even the Anointed a head of the congregation; he is a preserver of the body.

diaglotnt@Ephesians:5:24 @ But even as the congregation is subjected to the Anointed, thus also the wives to the own husbands in everything.

diaglotnt@Ephesians:5:25 @ The husbands, love you the wives of yourselves, even as also the Anointed loved the congregation, and himself delivered up on behalf of her,

diaglotnt@Ephesians:5:27 @ that might place beside he himself glorious the congregation, not having a spot or blemish or any of such like things, but that she might be holy and blameless.

diaglotnt@Ephesians:5:29 @ no one for ever the of himself flesh hated, but nourishes and cherishes her; as even the Anointed the congregation;

diaglotnt@Ephesians:5:30 @ because members we are of the body of him, out of the flesh of him, and out of the bones of him.

diaglotnt@Ephesians:5:31 @ On account of this shall leave a man the father of himself and the mother, and shall be closely joined to the wife of himself, and will be the two into flesh one.

diaglotnt@Ephesians:5:32 @ The secret this great is; I but speak about Anointed, and about the congregation.

diaglotnt@Ephesians:5:33 @ But also you the every one, each one the of himself wife thus let love as himself; the and wife so that she may reverence the husband.

diaglotnt@Ephesians:6:2 @ Honor the father of thee and the mother; (which is a commandment first, with a promise;)

diaglotnt@Ephesians:6:3 @ that well with thee it may be, and thou mayest be long–lived on the land; Ephesians

diaglotnt@Ephesians:6:4 @ and the fathers, not irritate you the children of you, but bring you up them in disciples and instruction of Lord.

diaglotnt@Ephesians:6:8 @ knowing, that whatever any each one may do good thing, this he will receive from Lord, whether a slave, or a freeman.

diaglotnt@Ephesians:6:9 @ And the lords, the same things do you to them, omitting the treat; knowing, that also of you of them the Lord is in heavens, and respect of persons not is with him.

diaglotnt@Ephesians:6:11 @ Put you on the complete armor of the God, for that to enable you to stand against the crafty ways of the accuser;

diaglotnt@Ephesians:6:12 @ because not is to us the comfort with blood and flesh, but with the governments, with the authorities, with the world–rulers of the darkness of this, with the spiritual things of the evil one, in the heavenlies.

diaglotnt@Ephesians:6:14 @ Stand you therefore having girded the loins of you with truth, and having put on the breastplate of the righteousness,

diaglotnt@Ephesians:6:15 @ and having shod the feet with a preparation of the glad tidings of the peace; Ephesians

diaglotnt@Ephesians:6:16 @ besides all having taken up the shield of the faith, by which you will be able all the darts of the evil one the having been kindled to quench;

diaglotnt@Ephesians:6:17 @ also the helmet of the salvation take you, and the sword of the spirit, which is a word of God;

diaglotnt@Ephesians:6:18 @ by means of every prayer and supplication praying in every season in spirit; and for it this watching with all perseverance and supplication for all of the holy ones,

diaglotnt@Ephesians:6:19 @ and on behalf of me, that to me may be given a word in opening of the mouth of me, with boldness to make known the secret of the glad tidings,

diaglotnt@Ephesians:6:20 @ on account of which I am on an embassy in a chain, that in it I may speak boldly, as it behooves me to speak.

diaglotnt@Ephesians:6:21 @ That but may know also you the things concerning me, what I am doing, all things to you will make known Tychicus the beloved brother and faithful servant in Lord;

diaglotnt@Ephesians:6:22 @ whom I sent to you for same this thing, that you may know the things concerning us, and he might comfort the hearts of you.

diaglotnt@Ephesians:6:24 @ The favor with all of the ones loving the Lord of us Jesus Anointed with incorruptness.

diaglotnt@Philippians:1:1 @ Paul and Timothy, bondmen of Jesus Anointed, to all the holy ones in Anointed Jesus, to those being in Philippi, with overseers and servants;

diaglotnt@Philippians:1:3 @ I give thanks to the God of me on every the remembrance of you, Phillippians

diaglotnt@Philippians:1:4 @ always in every prayer of me on behalf of all of you, with joy the prayer,

diaglotnt@Philippians:1:6 @ having been persuaded same this thing, that the one having begun in you a work good, will complete till a day of Jesus Anointed;

diaglotnt@Philippians:1:7 @ as it is just for me this to think concerning all of you, because the to have me in the hearts of you, in both the bounds of me and in the defence and confirmation of the glad tidings, joint–contributors of me of the free gift all of you being;

diaglotnt@Philippians:1:8 @ a witness for of me is the God, how I long after all of you in bowels of Anointed Jesus.

diaglotnt@Philippians:1:9 @ And this I pray that the love of you, yet more and more may abound in knowledge and in all perception;

diaglotnt@Philippians:1:10 @ for the to examine you the things differing, so that you may be sincere ones and inoffensive ones for a day of Anointed,

diaglotnt@Philippians:1:13 @ so that the bonds of me appear in Anointed to have become before all in the judgment hall and to the others to all,

diaglotnt@Philippians:1:14 @ and the greater number of the brethren in Lord, having been assured by the bonds of me, more abundantly are bold fearlessly the word to speak.

diaglotnt@Philippians:1:17 @ those but from strife, the Anointed are announcing not purely, thinking affliction to superadd to the bonds of me.

diaglotnt@Philippians:1:20 @ according to the eager expectation and hope of me, that in nothing I shall be ashamed, but with all confidence, as always, also now will be magnified Anointed in the body of me, whether by means of life or by means of death.

diaglotnt@Philippians:1:24 @ the but to remain in the flesh, more necessary on account of you. Phillippians

diaglotnt@Philippians:1:25 @ And this having been persuaded I know, because I shall remain and I shall continue with all you for the of you progress and joy of the faith;

diaglotnt@Philippians:1:27 @ Only worthy of the glad tidings of the Anointed act you as citizens, so that, whether having come and having seen you, or being absent, I may hear the things concerning you, that you stand firm in one spirit, with one soul co–operating vigorously for the faith of the glad tidings,

diaglotnt@Philippians:1:28 @ and not being terrified in anything by those opposing; which is to them a token of destruction, to you but of salvation; and this from God;

diaglotnt@Philippians:1:29 @ because to you it was given that on behalf of Anointed, not only that him to believe, but also that on behalf of him to suffer;

diaglotnt@Philippians:1:30 @ the same conflict having, a like thing you saw in me, and now you hear in me.

diaglotnt@Philippians:2:1 @ If any therefore comfort in Anointed, if any soothing of love, if any fellowship of spirit, if any bowels and compassions;

diaglotnt@Philippians:2:2 @ fulfil you of me the joy, so that the same thing you may think, the same love having, united ones in soul, the one thing minding;

diaglotnt@Philippians:2:4 @ not the things of yourselves each one regarding, but also the things of others everyone.

diaglotnt@Philippians:2:6 @ who in a form of God being, not a usurpation meditated the to be like to God, Phillippians

diaglotnt@Philippians:2:8 @ and in condition being found as a man; humbled himself, having become obedient till death, of a death even of a cross.

diaglotnt@Philippians:2:10 @ so that in the name of Jesus every knee should bend of heavenlies and of earthlies and of underground ones,

diaglotnt@Philippians:2:11 @ and every tongue should confess, that a Lord Jesus Anointed, for glory of God a Father.

diaglotnt@Philippians:2:12 @ So that, beloved ones of me, as always you obeyed, not as in the presence of me only, but now much more in the absence of me, with fear and trembling the of yourselves salvation work you out;

diaglotnt@Philippians:2:13 @ the God for it is the one working in you both the to will and the to work, on account of the good–pleasure.

diaglotnt@Philippians:2:15 @ that you may be blameless ones and harmless ones, children of God irreproachable in midst of a generation perverse and having been misguided; to which you appear as luminaries in world,

diaglotnt@Philippians:2:17 @ But if even I am poured out on the sacrifice and public service of the faith of you, I am glad and I rejoice with all you;

diaglotnt@Philippians:2:19 @ I hope but in Lord Jesus, Timothy shortly to send to you, that also I may be animated having ascertained the things concerning you.

diaglotnt@Philippians:2:20 @ No one for I have like–souled, who really the things concerning you will care; Phillippians

diaglotnt@Philippians:2:23 @ Him indeed therefore I hope to send, as I would view attentively the things concerning me, immediately;

diaglotnt@Philippians:2:24 @ having confidence and in Lord, that even myself shortly will come. Phillippians

diaglotnt@Philippians:2:26 @ since longing after he was all you, and being depressed, because you heard that he was sick.

diaglotnt@Philippians:2:27 @ Indeed for he was sick near to death; but the God him pitied not him and only, but also me, so that not sorrow on sorrow I should have.

diaglotnt@Philippians:2:29 @ Receive you therefore him in Lord with all joy, and the such like ones in honor hold you;

diaglotnt@Philippians:2:30 @ because on account of the work of the Anointed even to death he was near, having risked the life, so that he might fill up the of you deficiency of towards me public service.

diaglotnt@Philippians:3:2 @ See you the dogs, see you the evil workers, see you the excision.

diaglotnt@Philippians:3:3 @ We for we are the circumcision, who in spirit God are serving, and boasting in Anointed Jesus, and not in flesh having been trusting;

diaglotnt@Philippians:3:4 @ though I having confidence also in flesh. If any thinks other to have confidence in flesh, I more;

diaglotnt@Philippians:3:5 @ with a circumcision eighth–day, from race of Israel, of tribe of Benjamin a Hebrew from Hebrews, according to law a Pharisee,

diaglotnt@Philippians:3:6 @ according to zeal persecuting the congregation, according to righteousness that by law having come blameless.

diaglotnt@Philippians:3:7 @ But what things was to me gain, these things I have esteemed on account of the Anointed loss.

diaglotnt@Philippians:3:8 @ But indeed then even I esteem all things a loss to be on account of the excellency of the knowledge of Anointed Jesus the Lord of me, (on account of whom the all things I suffered loss, and I esteem worthless things to be, so that Anointed I may gain,

diaglotnt@Philippians:3:9 @ and may be found in him, not holding my righteousness that from of law, but that through faith of Anointed, that from God a righteousness on account of the faith;)

diaglotnt@Philippians:3:10 @ of the to know him, and the power of the resurrection of him, and the fellowship of the sufferings of him, being conformed to the death of himself,

diaglotnt@Philippians:3:11 @ if possibly I may attain to the resurrection out of the dead ones.

diaglotnt@Philippians:3:13 @ Brethren, I myself not reckon to have laid hold;

diaglotnt@Philippians:3:14 @ one but, the things even behind forgetting, the things but before stretching out to, according to a mark I pursue towards the prize of the above calling of the God in Anointed Jesus.

diaglotnt@Philippians:3:15 @ As many as then mature ones, this should mind; and if in anything differently you think, even this thing the God to you will reveal;

diaglotnt@Philippians:3:19 @ of whom the end destruction, of whom the God the belly, and the glory in the shame of them, who the things on earth are minding.

diaglotnt@Philippians:3:20 @ Of us for the commonwealth in heavens begins, out of which also a savior we look for Lord Jesus Anointed,

diaglotnt@Philippians:3:21 @ who will transform the body of the humiliation of us of like form with the body of the glory of him, according to the operation of the to be able him even to place under himself the things all.

diaglotnt@Philippians:4:1 @ Therefore, brethren of me beloved ones and ones longed for, joy and crown of me, thus stand you firm in Lord, O beloved ones.

diaglotnt@Philippians:4:6 @ nothing be you over–careful, but in everything by the prayer and by the supplication with thanksgiving the requests of you let be made known to the God;

diaglotnt@Philippians:4:7 @ and the peace of the God that surpassing all conception, will guard the hearts of you and the minds of you in Anointed Jesus.

diaglotnt@Philippians:4:8 @ The remaining, brethren, what things is, true, what things honorable, what things just, what things pure, what things amiable, what things of good report, if any virtue and if any praise, these things attentively consider;

diaglotnt@Philippians:4:10 @ I rejoiced and in Lord greatly, because now at length you revived the on behalf of me to think; on which also you were thinking, were without opportunity but.

diaglotnt@Philippians:4:11 @ Not because respecting want I speak; I for learned, in what things I am, contented to be.

diaglotnt@Philippians:4:13 @ all things I am strong in the one strengthening me.

diaglotnt@Philippians:4:14 @ But well you did, having jointly sympathized with me in the affliction.

diaglotnt@Philippians:4:15 @ You know and also you, O Philippians, that in a beginning of the glad tidings, when I went out from Macedonia, no one with me congregation communicated in an account of giving and receiving, if not you only;

diaglotnt@Philippians:4:16 @ that and in Thessalonica even once and again for the need to me you sent. Phillippians

diaglotnt@Philippians:4:21 @ Salute you every holy one in Anointed Jesus. Salute you those with me brethren; Phillippians

diaglotnt@Philippians:4:22 @ salute you all the holy ones, especially but those from of the Caesar’s household. Phillippians

diaglotnt@Colossians:1:2 @ to those in Colosse to holy ones and to faithful ones brethren in Anointed; favor to you and peace from God a Father of us.

diaglotnt@Colossians:1:3 @ We give thanks to the God and Father of the Lord of us Jesus Anointed always concerning you praying,

diaglotnt@Colossians:1:4 @ having heard the faith of you in Anointed Jesus, and the love that for all the holy ones,

diaglotnt@Colossians:1:6 @ of that being present among you, as also in all the world, and is bringing forth fruit and growing, as also in you, from which day you heard and acknowledged the favor of the God in truth;

diaglotnt@Colossians:1:7 @ as even you learned from Epaphras the beloved fellow–servant of us, who is faithful on behalf of you a servant of the Anointed;

diaglotnt@Colossians:1:9 @ Because of this also we, from which day we heard, not we cease on behalf of you praying, and asking, that you may be filled the exact knowledge of the will of him in all wisdom and understanding spiritual;

diaglotnt@Colossians:1:12 @ giving thanks to the Father to that having fitted us for the portion of the inheritance of the holy ones in the light;

diaglotnt@Colossians:1:13 @ who delivered us from the authority of the darkness, and caused a change of sides for the kingdom of the son of the love of himself;

diaglotnt@Colossians:1:14 @ in whom we have the redemption the forgiveness of the sins;

diaglotnt@Colossians:1:15 @ who is a likeness of the God of that unseen, first–born of every creation; Colossians

diaglotnt@Colossians:1:16 @ because in him were created the things all, the things in the heavens and the things on the earth, the things seen and the things unseen, whether thrones, or lordships, or governments, or authorities; the things all on account of him and for him have been created;

diaglotnt@Colossians:1:18 @ and he is the head of the body, of the congregation; who is a beginning, first–born out of the dead ones, so that he might become among all himself pre–eminent;

diaglotnt@Colossians:1:20 @ and by means of him to reconcile the things all to him, having made peace by means of the blood of the cross of him, by means of him, whether the things on the earth, or the things in the heavens.

diaglotnt@Colossians:1:21 @ Even you, once being aliens and enemies in the mind by the works those wicked, now indeed he reconciled,

diaglotnt@Colossians:1:22 @ in the body of the flesh of himself by means of the death, to present you holy ones and blameless ones and irreproachable ones in presence of him;

diaglotnt@Colossians:1:23 @ if indeed you continue in the faith having been grounded and settled ones, and not being moved away from the hope of the glad tidings of which you heard, of that having been published in all the creation that under the heaven; of which became I Paul a servant.

diaglotnt@Colossians:1:24 @ Now I rejoice in the sufferings on behalf of you, and I fill up the wants of the afflictions of the Anointed one in the flesh of me on behalf of the body of him, which is the congregation;

diaglotnt@Colossians:1:26 @ the secret that having been hid from the ages and from the generations, now but was manifested to the holy ones of him;

diaglotnt@Colossians:1:27 @ to whom wished the God to make known, what the wealth of the glory of the secret of this among the nations, who is Anointed in you, the hope of the glory;

diaglotnt@Colossians:1:28 @ whom we announce, admonishing every man, and teaching, every man with all wisdom, so that we may present man perfect in Anointed;

diaglotnt@Colossians:1:29 @ for which also I labor, ardently contending according to the strong–working of him that working strongly in me in power.

diaglotnt@Colossians:2:1 @ I wish for you to know, how great a conflict I have concerning you and those in Laodicea, and as many as not have seen the face of me in flesh;

diaglotnt@Colossians:2:2 @ so that may be comforted the hearts of them, being knit together in love and for all wealth of the full conviction of the understanding, in order to an exact knowledge of the secret of the God;

diaglotnt@Colossians:2:4 @ This but I say, that not any one you may deceive with plausible speech. Colossians

diaglotnt@Colossians:2:8 @ See you, not any one you shall be the making a prey by means of the philosophy and empty deceit, according to the tradition of the men, according to the elements of the world, and not according to Anointed.

diaglotnt@Colossians:2:11 @ in whom also you were circumcised with a circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Anointed,

diaglotnt@Colossians:2:12 @ having been buried with him by the dipping; in which also you were raised by means of the faith of the strong working of the God of that one having raised him out of dead ones;

diaglotnt@Colossians:2:13 @ and you, dead being in the faults and by the uncircumcision of the flesh of you, he made alive together with him, having freely forgiven us all the faults;

diaglotnt@Colossians:2:14 @ having blotted out that against us written by hand in the ordinances, which was contrary to us, and it he has removed out of the midst, having nailed it to the cross;

diaglotnt@Colossians:2:16 @ Not therefore any one you let judge in food or in drink, or in respect of a feast, or of a new moon, or of sabbaths;

diaglotnt@Colossians:2:18 @ No one you let deprive of the prize, wishing by humility of mind and a religious worship of the messengers, what things not he has seen prying into, without cause being puffed up by the mind of the flesh of himself,

diaglotnt@Colossians:2:20 @ If you died with Anointed from the elements of the world, why as living in world do you impose on yourselves ordinances;

diaglotnt@Colossians:2:22 @ which is all for corruption in the using,) according to the commands and teachings of the men; which things is a wordy show indeed having of wisdom in self–devised worship and humility and non–indulgence of body, not in honor any, for a filling up of the flesh.

diaglotnt@Colossians:3:2 @ the things above mind you, not the things on the earth.

diaglotnt@Colossians:3:5 @ Put you to death therefore the members of you those on the earth, fornication, impurity, passion, desire evil, and the covetousness, which is idol worship;

diaglotnt@Colossians:3:6 @ because of which things comes the wrath of the God on the sons of the disobedience;

diaglotnt@Colossians:3:7 @ in which things also you walked once, when you were living among them; Colossians

diaglotnt@Colossians:3:10 @ and having put on the new, that being renewed by exact knowledge according to an image of the one having created him;

diaglotnt@Colossians:3:11 @ where not exists Greek and Jew; circumcision and uncircumcision; barbarian, Scythian; slave, freeman; but the things all and in all Anointed.

diaglotnt@Colossians:3:12 @ Be you clothed therefore, as chosen ones of God holy ones and beloved ones, bowels of mercy, kindness, humility, meekness, patient endurance;

diaglotnt@Colossians:3:13 @ (bearing with each other, and freely forgiving each other, if any one for some things should have a cause of complaint; as even the Anointed freely forgave you, so also you;)

diaglotnt@Colossians:3:14 @ besides all and these the love, which is a bond of the completeness;

diaglotnt@Colossians:3:15 @ and the peace of the Anointed one let preside in the hearts of you, for which also you were called in one body; and thankful ones become you.

diaglotnt@Colossians:3:16 @ The word of the Anointed let dwell in you richly; in all wisdom teaching, and admonishing each other in psalms and in hymns and in songs spiritual, with favor singing in the hearts of you to the God;

diaglotnt@Colossians:3:25 @ He but doing wrong will receive back what he did wrong; and not is respect of persons.

diaglotnt@Colossians:4:2 @ To the prayer attend you constantly, watching in it, with thankfulness; Colossians

diaglotnt@Colossians:4:3 @ praying at the same time also for us, that the God may open to us a door for the word, to speak the secret of the Anointed, on account of which even I have been bound; Colossians

diaglotnt@Colossians:4:5 @ In wisdom walk you towards those outside, the season buying for yourselves.

diaglotnt@Colossians:4:6 @ The word of you always with favor, with salt having been seasoned, to have known how it behooves you one each to answer.

diaglotnt@Colossians:4:7 @ The things concerning me all will make known to you Tychicus the beloved brother and faithful servant and fellow–slave in Lord;

diaglotnt@Colossians:4:8 @ whom I sent to you for it this thing, that he may know the things concerning you, and may comfort the hearts of you;

diaglotnt@Colossians:4:9 @ with Onesimus the faithful and beloved brother, who is from you; all to you they will make known the things here.

diaglotnt@Colossians:4:10 @ Salutes you Aristarchus the fellow–captive of me, and Mark the nephew of Barnabas, concerning whom you received commands; (of he should come to you, receive him;) Colossians

diaglotnt@Colossians:4:11 @ and Jesus he being called Justus; they being of circumcision; these alone fellow–workers for the kingdom of the God, who were to me a comfort.

diaglotnt@Colossians:4:12 @ Salutes you Epaphras, he from you a slave of Anointed, always fervently striving on behalf of you in the prayers, that you may stand perfect even having been completed in all will of the God.

diaglotnt@Colossians:4:13 @ I testify for to him, that he has great concern on behalf of you, and for those in Laodicea, and for those in Hierapolis.

diaglotnt@Colossians:4:15 @ Salute you those in Laodicea brethren, and Nymphas, and the in house of him congregation.

diaglotnt@Colossians:4:16 @ And when may have been read among you the letter, make you, that also in the Laodiceans congregation it may be read, and that from Laodicea that also you may read. Colossians

diaglotnt@Colossians:4:18 @ The salvation in the my hand of Paul. Remember you of me the chains. The favor with you.

diaglotnt@1Thessalonians:1:1 @ Paul and Silvanus and Timothy, to the congregation of Thessalonians in God a Father and Lord Jesus Anointed; favor to you and peace from God a Father of us, and Lord Jesus Anointed.

diaglotnt@1Thessalonians:1:2 @ We give thanks to the God always concerning all of you, a remembrance of you making in the prayers of us,

diaglotnt@1Thessalonians:1:3 @ unceasingly recollecting of you of the work of the faith, and of the labor of the love, and of the patient endurance of the hope of the Lord of us Jesus Anointed, in presence of the God and Father of us;

diaglotnt@1Thessalonians:1:4 @ knowing, brethren beloved by God, the election of you;

diaglotnt@1Thessalonians:1:5 @ because the glad tidings of us not came to you in word only, but also in power, even with spirit holy, and with confirmation much; as you know what we were among you on account of you.

diaglotnt@1Thessalonians:1:6 @ And you imitators of us became and of the Lord, having received the word in affliction much with joy of spirit holy;

diaglotnt@1Thessalonians:1:7 @ so that to have become you patterns to all to those believing in the Macedonia and in the Achaia.

diaglotnt@1Thessalonians:1:8 @ From you for has been sounded forth the word of the Lord not only in the Macedonia and in the Achaia, but also in every place the faith of you that towards the God has gone forth; so that not necessary us to have to speak anything.

diaglotnt@1Thessalonians:1:9 @ Themselves for congregation us declare, what kind introduction we had to you, and how you turned to the God from the idols, to serve God living and true;

diaglotnt@1Thessalonians:1:10 @ and to wait for the son of him from the heavens, whom he raised out of the dead ones, Jesus, the one delivering us from the wrath of that coming.

diaglotnt@1Thessalonians:2:1 @ Yourselves for you know, brethren, the introduction of us that to you, because not in vain it has been;

diaglotnt@1Thessalonians:2:2 @ but having previously suffered and having been injuriously treated, as you know, in Philippi, we were emboldened by the God of us to speak to you the glad tidings of the God with much striving.

diaglotnt@1Thessalonians:2:3 @ The for exhortation of us not from error, nor from impurity, nor in deceit;

diaglotnt@1Thessalonians:2:4 @ but as we have been approved by the God to be entrusted with the glad tidings, so we speak, not as men pleasing, but the God that one trying the hearts of us.

diaglotnt@1Thessalonians:2:5 @ Neither for any time with a word of flattery did we come, as you know; nor with a pretence of covetousness, God a witness;

diaglotnt@1Thessalonians:2:6 @ nor seeking from men glory, neither from you nor from others; (being able with a weight to be, as of Anointed apostles;)

diaglotnt@1Thessalonians:2:7 @ but we were gentle in midst of you. As would cherish a nursing–mother the of herself children,

diaglotnt@1Thessalonians:2:8 @ so, being very desirous of you, we were well–pleased to have imparted to you not only the glad tidings of the God, but also the of yourselves lives, because beloved ones to us you have become.

diaglotnt@1Thessalonians:2:9 @ You remember for, brethren, the labor of us and the toil; night and day working for the not to burden any one of you, we published to you the glad tidings of the God.

diaglotnt@1Thessalonians:2:10 @ You witnesses and the God, how piously and justly and blamelessly with you the believers we were;

diaglotnt@1Thessalonians:2:11 @ as also you know, how one each of you, as a father children of himself, exhorting you and consoling,

diaglotnt@1Thessalonians:2:12 @ and testifying in order that to walk you worthily of the God, of the one calling you for the of himself kingdom and glory.

diaglotnt@1Thessalonians:2:13 @ On account of this also we give thanks to the God unceasingly, because receiving a word of hearing from us of the God, you received, not a word of men, but, as it is truly, a word of God, which also inworks in you the believing ones.

diaglotnt@1Thessalonians:2:14 @ You for imitators became, brethren, of the congregations of the God of those being in the Judea in Anointed Jesus, because the things same you suffered also you by the own countrymen, as also they by the Jews;

diaglotnt@1Thessalonians:2:15 @ of those also the Lord having killed Jesus and the prophets, and us persecuted, and God not pleasing, and to all men contrary;

diaglotnt@1Thessalonians:2:16 @ forbidding us to the Gentiles to speak that they might be saved, in order that to have filled up of themselves the sins always. Has come but on them the wrath for an end.

diaglotnt@1Thessalonians:2:17 @ We but, brethren, having been bereaved from you for a season an hour, in face, not a heart, more earnestly we endeavored the face of you to see with much desire.

diaglotnt@1Thessalonians:2:18 @ Therefore we wished to come to you. (I indeed Paul,) even once and twice; and the thwarted us the Adversary.

diaglotnt@1Thessalonians:2:19 @ What for of us hope or joy or crown of boasting, or not also you, in presence of the Lord of us Jesus Anointed in the of him presence?

diaglotnt@1Thessalonians:2:20 @ you for are the glory of us and the joy.

diaglotnt@1Thessalonians:3:1 @ Wherefore no longer holding out, we thought well to be left in Athens alone,

diaglotnt@1Thessalonians:3:2 @ and we sent Timothy, the brother of us and fellow–worker of the God in the glad tidings of the Anointed, in order that to confirm you and to exhort you in behalf of the faith of you,

diaglotnt@1Thessalonians:3:3 @ that no one to be shaken by the afflictions these; (yourselves, for you know, that for this we are placed;

diaglotnt@1Thessalonians:3:4 @ indeed for when with you we were, we previously said to you, that we are about to be afflicted, even as also it happened and you know;)

diaglotnt@1Thessalonians:3:5 @ on account of this also I no longer holding out, I sent in order the to know the faith of you lest perhaps tempted you the tempter, and in vain should become the toil of us.

diaglotnt@1Thessalonians:3:6 @ Just now but, having come Timothy to us from you, and having brought glad tidings to us the faith and the love of you, and because you have remembrance of us good always, longing us to see, even as also we you;

diaglotnt@1Thessalonians:3:7 @ through this we were comforted, brethren, over you in all the affliction and distress of us, on account of the of you faith;

diaglotnt@1Thessalonians:3:8 @ because now we live, if you stand firm in Lord.

diaglotnt@1Thessalonians:3:9 @ What for gratitude are we able to the God to return concerning you, for all the joy with which we rejoice on account of you in presence of the God of us?

diaglotnt@1Thessalonians:3:10 @ night and day more exceedingly entreating for the to see of you the face, and to supply the things wanting of the faith of you.

diaglotnt@1Thessalonians:3:11 @ Himself but the God and Father of us, and the Lord of us Jesus Anointed may direct the way of us to you;

diaglotnt@1Thessalonians:3:12 @ you but the Lord cause to be full and to overthrow with the love to each other and to all, even as also we to you;

diaglotnt@1Thessalonians:3:13 @ in order that to be established of you the hearts blameless in holiness in presence of the God even a Father of us, at the coming of the Lord of us Jesus Anointed with all of the holy ones of himself.

diaglotnt@1Thessalonians:4:1 @ Finally therefore, brethren, we entreat you and we exhort in Lord Jesus, as you received from us the how it behooves you to walk and to please God, so that you may abound more;

diaglotnt@1Thessalonians:4:2 @ you know for, what commands we gave to you by the Lord Jesus.

diaglotnt@1Thessalonians:4:3 @ This for is will of the God, the sanctification of you; to abstain you from the fornication;

diaglotnt@1Thessalonians:4:4 @ to have known each one of you the of himself vessel to possess in satisfaction and honor,

diaglotnt@1Thessalonians:4:5 @ not in passion of inordinate desire, as even the Gentiles those not knowing the God;

diaglotnt@1Thessalonians:4:6 @ that not to overstep and cheat in the matter the brother of himself; because an avenger the Lord concerning all these things, as also we before said to you and fully testified.

diaglotnt@1Thessalonians:4:7 @ Not for did call us the God for impurity, but in sanctification.

diaglotnt@1Thessalonians:4:8 @ Therefore the one setting aside, not man sets aside, but the God, that also having given the spirit of himself the holy to us.

diaglotnt@1Thessalonians:4:9 @ Concerning but the brotherly love, no need you have to write to you; yourselves for you God taught are into the to love each other;

diaglotnt@1Thessalonians:4:10 @ also for you do it to all the brethren those in whole the Macedonia. We exhort but you, brethren, to abound more;

diaglotnt@1Thessalonians:4:11 @ and to strive earnestly to be quiet, and to do the things your own, and to work with the own hands of you, as to you we commanded;

diaglotnt@1Thessalonians:4:12 @ so that you walk becomingly towards those outside, and of nothing need may have.

diaglotnt@1Thessalonians:4:13 @ Not we wish but you to be ignorant, brethren, concerning those having fallen asleep, so that not you may grieve, as even the others those not having a hope.

diaglotnt@1Thessalonians:4:14 @ If for we believe, that Jesus died and arose, so and the God those having slept through the Jesus will lead out with him.

diaglotnt@1Thessalonians:4:15 @ This for to you we may say by word of Lord, that we the living ones those being left over to the coming of the Lord, not not may precede those having slept.

diaglotnt@1Thessalonians:4:16 @ Because himself the lord with a command, with a voice of a chief messenger, and with a trumpet of God will come down from heaven, and the dead ones in Anointed will be raised first;

diaglotnt@1Thessalonians:4:17 @ afterwards we the living ones those being left over at the same time with them shall be caught away in clouds for a meeting of the Lord into air; and so always with Lord shall we be.

diaglotnt@1Thessalonians:4:18 @ Therefore comfort you each other in the words these.

diaglotnt@1Thessalonians:5:1 @ Concerning but the times and the seasons, brethren, no need you have to you to be written;

diaglotnt@1Thessalonians:5:2 @ yourselves for accurately you know, that the day of Lord, as a thief in night, so comes.

diaglotnt@1Thessalonians:5:3 @ When they may say: Peace and safety; then sudden to them is at hand destruction, just as the birth–pang to her in womb having; and not not can they escape.

diaglotnt@1Thessalonians:5:4 @ You but, brethren, not are in darkness, that the day you as a thief should come upon;

diaglotnt@1Thessalonians:5:5 @ all for you sons of light are and sons of day; not we are of night, nor of darkness.

diaglotnt@1Thessalonians:5:6 @ So then not we may sleep, as even the others, but we should watch and we should not drink;

diaglotnt@1Thessalonians:5:7 @ those for sleeping, of night they sleep; and those getting drunk, of night they get drunk.

diaglotnt@1Thessalonians:5:8 @ We but, of day being, should not drink, having put on a breastplate of faith and of love, and a helmet, a hope of salvation;

diaglotnt@1Thessalonians:5:9 @ because not did set us the God for wrath, but for attaining of salvation by means of the Lord of us Jesus Anointed,

diaglotnt@1Thessalonians:5:10 @ of that having died on behalf of us; so that, whether we may be awake or we may be asleep, together with him we may live.

diaglotnt@1Thessalonians:5:11 @ Wherefore comfort you each other, and build you up one the other, as even you do.

diaglotnt@1Thessalonians:5:12 @ We entreat but you, brethren, to know those toiling among you, and presiding over you in Lord, and admonishing you,

diaglotnt@1Thessalonians:5:13 @ and to esteem them superabundantly in love, on account of the work of them; be you at peace among yourselves.

diaglotnt@1Thessalonians:5:14 @ We exhort but you, brethren, admonish you the disorderly ones, encourage you the desponding ones, hold you on to the feeble ones, be you long–suffering towards all.

diaglotnt@1Thessalonians:5:15 @ See you, no one evil in place of evil to any one should render; but always the good pursue you both towards each other and towards all.

diaglotnt@1Thessalonians:5:16 @ Always rejoice you.

diaglotnt@1Thessalonians:5:17 @ Unceasingly pray you;

diaglotnt@1Thessalonians:5:18 @ in every thing give you thanks; this for will of God in Anointed Jesus concerning you.

diaglotnt@1Thessalonians:5:19 @ The spirit not quench you;

diaglotnt@1Thessalonians:5:20 @ prophecies not disregard you;

diaglotnt@1Thessalonians:5:21 @ all things but try you; the good thing hold you fast;

diaglotnt@1Thessalonians:5:22 @ from every form of evil do you abstain.

diaglotnt@1Thessalonians:5:23 @ Himself but the God of the peace may sanctify you entirely; and whole of you the spirit and the life and the body blameless in the presence of the Lord of us Jesus Anointed may be preserved.

diaglotnt@1Thessalonians:5:24 @ Faithful the one calling you, who also will perform.

diaglotnt@1Thessalonians:5:25 @ Brethren, pray you for us.

diaglotnt@1Thessalonians:5:26 @ Salute you the brethren all with a kiss holy.

diaglotnt@1Thessalonians:5:27 @ I adjure you the Lord, to be read the letter to all the holy brethren.

diaglotnt@1Thessalonians:5:28 @ The favor of the Lord of us Jesus Anointed with you.

diaglotnt@2Thessalonians:1:1 @ Paul and Silvanus and Timothy, to the congregation of Thessalonians in God a Father of us and Lord Jesus Anointed;

diaglotnt@2Thessalonians:1:2 @ favor to you and peace from God a Father of us, and Lord Jesus Anointed.

diaglotnt@2Thessalonians:1:3 @ To give thanks we are bound to the God always concerning you, brethren, as proper it is, because is growing fast the faith of you, and abounds the love of one of each of all of you for each other;

diaglotnt@2Thessalonians:1:4 @ so that us ourselves in you to boast among the congregation of the God, on account of the patience of you and of faith, in all the persecutions of you and the afflictions, which you endure;

diaglotnt@2Thessalonians:1:5 @ a token of the righteous judgment of the God, for that to be deemed worthy you of the kingdom of the God, on behalf of which also you suffer.

diaglotnt@2Thessalonians:1:6 @ If indeed a just thing with God, to give in return to those afflicting you affliction,

diaglotnt@2Thessalonians:1:7 @ and to you to those being afflicted a relaxation with us, at the revelation of the Lord Jesus from heaven, with messengers of power of himself,

diaglotnt@2Thessalonians:1:8 @ in a fire of flame, executing retributive justice to those not knowing God, and to those not being obedient to the glad tidings of the Lord of us Jesus Anointed;

diaglotnt@2Thessalonians:1:9 @ who a just penalty shall pay, destruction age–lasting, from face to the Lord and from the glory of the strength of him,

diaglotnt@2Thessalonians:1:10 @ when he may come to be glorified in the holy ones of himself and to be admired in all those having believed, (because was believed the testimony of us to you,) in the day that.

diaglotnt@2Thessalonians:1:11 @ For which also we pray always concerning you, that you may be counted worthy of the calling the God of us, and may fill up every good intention of goodness and work of faith in power;

diaglotnt@2Thessalonians:1:12 @ so that may be glorified the name of the Lord of us Jesus Anointed in you, and you in him, according to the favor of the God of us and Lord Jesus Anointed.

diaglotnt@2Thessalonians:2:1 @ We entreat and you, brethren, concerning the presence of the Lord of us Jesus Anointed, and of us assembling to him,

diaglotnt@2Thessalonians:2:2 @ in order that not quickly to be shaken you from the mind, nor to be alarmed neither by a spirit, nor by a word, nor by a letter as by means of us, as that has come close the day of the Lord.

diaglotnt@2Thessalonians:2:3 @ No one you should delude by any turn; because, if not may come the falling away first, and may be revealed the man of the sin, the son of the destruction,

diaglotnt@2Thessalonians:2:4 @ he opposing and lifting up himself above all being called a god or an august object, so that him into the temple of the God to be seated, openly showing himself, that he is a god.

diaglotnt@2Thessalonians:2:5 @ Not remember you, that still being with you, these things I said to you?

diaglotnt@2Thessalonians:2:6 @ and now the restraining thing you know, in order that to be revealed him in the of himself season.

diaglotnt@2Thessalonians:2:7 @ The for secret thing already works of the lawlessness, only the one restraining now till out of midst it may be;

diaglotnt@2Thessalonians:2:8 @ and then will be revealed the lawless one; whom the Lord Jesus will consume with the breath of the mouth of himself, and will make powerless by the appearing of the presence of himself;

diaglotnt@2Thessalonians:2:9 @ of whom in the presence, according to an energy of the adversary, with all power and signs and wonders of falsehood,

diaglotnt@2Thessalonians:2:10 @ and with every deception of the iniquity, in those perishing; because as the love of the truth not they received in order that to be saved them.

diaglotnt@2Thessalonians:2:11 @ And because of this will send to them the God a strong working of deceit, in order that to believe them the falsehood;

diaglotnt@2Thessalonians:2:12 @ so that may be judged all those not having believed the truth, but having delighted in the iniquity.

diaglotnt@2Thessalonians:2:13 @ We but are bound to give thanks to the God always concerning you, brethren being beloved by Lord, because chose you the God from a beginning for salvation in sanctification of spirit and belief of truth;

diaglotnt@2Thessalonians:2:14 @ into which he called you by means of the glad tidings of us, for obtaining glory of the Lord of us Jesus Anointed.

diaglotnt@2Thessalonians:2:15 @ So then, brethren, stand you, and hold you fast the traditions, which you were taught, whether through a word or by a letter of us.

diaglotnt@2Thessalonians:2:16 @ Himself but the Lord of us Jesus Anointed, and the God and Father of us he having loved us and having given a consolation age–lasting and a hope good by favor,

diaglotnt@2Thessalonians:2:17 @ may comfort of you the hearts, and may establish you in every word and work good.

diaglotnt@2Thessalonians:3:1 @ The remainder, pray you, brethren, for of us, that the word of the Lord may run and may be glorified, as even among you,

diaglotnt@2Thessalonians:3:2 @ and that we may be delivered from the out of place and evil men; not for of all the faith.

diaglotnt@2Thessalonians:3:3 @ Faithful but is the Lord, who will establish you and will guard from the evil one.

diaglotnt@2Thessalonians:3:4 @ We have confidence but in Lord concerning you, because the things we announce to you, both you do and will do.

diaglotnt@2Thessalonians:3:5 @ The but Lord may direct of you the hearts into the love of the God, and into the patience of the Anointed.

diaglotnt@2Thessalonians:3:6 @ We give orders but to you, brethren, in name of the Lord of us of Jesus Anointed, to withdraw you from every brother disorderly walking, and not according to the tradition, which they received from us.

diaglotnt@2Thessalonians:3:7 @ Yourselves for know, now it behooves to imitate us; because not we were disorderly among you,

diaglotnt@2Thessalonians:3:8 @ neither gratuitously bread did we eat from any one, but in toil and weariness, night and day working, in order that not to burden any of you.

diaglotnt@2Thessalonians:3:9 @ Not because not we have authority, but that ourselves a pattern we might give to you for the to imitate us.

diaglotnt@2Thessalonians:3:10 @ Indeed for, when we were with you, this we announced to you, that if any one not wishes to work, neither let him eat.

diaglotnt@2Thessalonians:3:11 @ We hear for some are walking, among you out of order, nothing working, but being above work.

diaglotnt@2Thessalonians:3:12 @ To the now such like we command and we exhort through the Lord of us Jesus Anointed, that with quietness working the of themselves bread they may eat.

diaglotnt@2Thessalonians:3:13 @ You but, brethren, not should be remiss doing well.

diaglotnt@2Thessalonians:3:14 @ If but any one not hearkens to the word of us by means of the letter, him point you out; and not mix you together with him, so that he may be put to shame;

diaglotnt@2Thessalonians:3:15 @ and not as an enemy regard you, but admonish you as a brother.

diaglotnt@2Thessalonians:3:16 @ Himself but the Lord of the peace may give to you the peace always in every way; the Lord with all of you.

diaglotnt@2Thessalonians:3:17 @ The salutation by the my hand of Paul, which is a sign in every letter, thus I write;

diaglotnt@2Thessalonians:3:18 @ the favor of the Lord of us Jesus Anointed with all of you. So be it.

diaglotnt@1Timothy:1:3 @ As I entreated thee to remain in Ephesus, departing for Macedonia, that thou mayest charge some not other to teach,

diaglotnt@1Timothy:1:4 @ nor to hold to fables and genealogies endless, which disputes occasion rather than an administration of God that by faith;

diaglotnt@1Timothy:1:5 @ (the now end of the commandment is love out of a pure heart and conscience good and faith unfeigned;

diaglotnt@1Timothy:1:7 @ wishing to be law–teachers, not understanding neither the things they say, nor concerning certain things they positively affirm.

diaglotnt@1Timothy:1:8 @ We know but, that good the law, if one it lawfully may use,

diaglotnt@1Timothy:1:9 @ knowing this, that for a just one a law not is laid down, for lawless ones but and for unruly ones, for ungodly ones and sinners, for impious ones and for profane ones, for smiters of fathers and for smiters of mothers, for man–killers,

diaglotnt@1Timothy:1:12 @ and give thanks I to the one having empowered me Anointed Jesus the Lord of us, because faithful me he regarded, placing into service,

diaglotnt@1Timothy:1:13 @ him formerly being a defamer and a persecutor and a violent person; but I received mercy, because being ignorant I acted in unbelief,

diaglotnt@1Timothy:1:15 @ True the word, and of all reception worthy, that Anointed Jesus came into the world sinners to save, of whom first am I;

diaglotnt@1Timothy:1:16 @ but through this I received mercy, that in me first might show forth Jesus Anointed the all forbearance, for an example of those being about to believe on him for life age–lasting;

diaglotnt@1Timothy:1:17 @ to the now King of the ages, incorruptible, invisible, only God, honor and glory for the ages of the ages; so be it.)

diaglotnt@1Timothy:1:19 @ holding faith and good a conscience, which some having thrust away, concerning the faith were shipwreck;

diaglotnt@1Timothy:2:1 @ I exhort therefore first of all to make supplications, prayers, intercessions, thanksgivings in behalf of all men;

diaglotnt@1Timothy:2:2 @ in behalf of kings, and of all of those in high station being; so that a tranquil and quiet life we may lead in all piety and seriousness.

diaglotnt@1Timothy:2:5 @ One for God, one and mediator of God and of men, a man Anointed Jesus,

diaglotnt@1Timothy:2:6 @ he having given himself a ransom in behalf of all; the testimony for seasons own,

diaglotnt@1Timothy:2:7 @ for which was placed I a herald and an apostle, (truth I speak, not I speak falsely,) a teacher of nations in faith and in truth.

diaglotnt@1Timothy:2:11 @ A woman in quietness let learn with all submission.

diaglotnt@1Timothy:2:14 @ And Adam not was deceived; the but woman having been deceived, in transgression became;

diaglotnt@1Timothy:3:1 @ True the word: If any one an oversight long after, excellent a work he desires.

diaglotnt@1Timothy:3:2 @ It behooves then the overseer unblamable to be, of one wife a husband, vigilant, sedate, orderly, hospitable, fit to teach;

diaglotnt@1Timothy:3:3 @ not a wine drinker, not a striker, but gentle, not quarrelsome, not a lover of money;

diaglotnt@1Timothy:3:4 @ of the own house well presiding, children having in subjection with all dignity;

diaglotnt@1Timothy:3:5 @ (if but any one of the own house to preside not knows, how a congregation of God will he take care off?)

diaglotnt@1Timothy:3:6 @ not a new convert, so that not being puffed up into a judgment he may fall of the accuser;

diaglotnt@1Timothy:3:7 @ it behooves but him also a testimony good to have from those outside, so that not into reproach he may fall and a snare of the accuser.

diaglotnt@1Timothy:3:9 @ holding the secret of the faith in a pure conscience.

diaglotnt@1Timothy:3:12 @ Servants let be of one wife a husband, children well presiding over and of the own houses.

diaglotnt@1Timothy:3:13 @ Those for well having served, a standing for themselves honorable they acquire, and much confidence in faith in that in Anointed Jesus.

diaglotnt@1Timothy:3:14 @ These things to thee I write, hoping to come to thee very soon;

diaglotnt@1Timothy:3:15 @ if but I should delay, that thou mayest know, know it behooves in a house of God to conduct thyself, which is a congregation of God living.

diaglotnt@1Timothy:3:16 @ A pillar and basis of the truth and confessedly great is the of the piety secret. Who was manifested in flesh, was justified in spirit, was seen by messengers, was proclaimed among nations, was believed among a world, was taken up in glory.

diaglotnt@1Timothy:4:1 @ The but spirit expressly says, that in subsequent seasons will fall away some from the faith, adhering to spirits wandering and to teachings of demons,

diaglotnt@1Timothy:4:2 @ by hypocrisy of false–speakers, having been cauterized the own conscience,

diaglotnt@1Timothy:4:3 @ forbidding to marry, to abstain from foods, which the God created for a partaking of with thanksgiving by the faithful ones and they have known the truth.

diaglotnt@1Timothy:4:12 @ No one thee the youth let despise, but a pattern become thou of the believers in word, in conduct, in love, in faith, in purity.

diaglotnt@1Timothy:4:14 @ Not be thou neglectful of the in thee endowment, which was given to thee through prophecy, with laying on the hands of the eldership.

diaglotnt@1Timothy:4:16 @ Attend thou to thyself, and to the teaching; continue thou in them; this for doing, both thyself thou wilt save and those hearing thee.

diaglotnt@1Timothy:5:3 @ Widows honor, those really widows.

diaglotnt@1Timothy:5:5 @ She but really a widow and having been left alone she hoped in the God, and continues in the supplications and in the prayers night and day;

diaglotnt@1Timothy:5:7 @ And these things enjoin, so that unblamable ones they may be.

diaglotnt@1Timothy:5:8 @ If but any one for those of own, and especially of the household, not provides, the faith has denied, and is an unbeliever worse.

diaglotnt@1Timothy:5:9 @ A widow let be enrolled not less of years sixty, having become, of one husband a wife,

diaglotnt@1Timothy:5:10 @ by works good being attested; if she reared a family, if she received strangers, if of holy ones feet she washed, if afflicted ones she relieved, if every work good she closely followed.

diaglotnt@1Timothy:5:11 @ Younger but widows reject; when for they may be wanton towards the Anointed, to marry they wish;

diaglotnt@1Timothy:5:12 @ having condemnation, because the first fidelity they violated;

diaglotnt@1Timothy:5:13 @ at the same time and also idle ones they learn to go about the houses; not only but idle ones, but also praters and busy bodies, speaking the things not proper.

diaglotnt@1Timothy:5:14 @ I wish therefore younger ones to marry, to bear children, to keep house, no opportunity to give to the opponent of reproach on account.

diaglotnt@1Timothy:5:16 @ If any believing man or believing woman has widows, let such support them, and not let burden the congregation, so that those really widows may be relieved.

diaglotnt@1Timothy:5:17 @ The well presiding elders double honor let be esteemed worthy; especially those toiling in word and teaching.

diaglotnt@1Timothy:5:19 @ Against an elder an accusation not do thou receive, without if not by two or three witnesses.

diaglotnt@1Timothy:5:20 @ The sinning ones, in presence of all reprove thou, so that also the remainder fear may have.

diaglotnt@1Timothy:5:22 @ Hands hastily to no one do thou put and not do thou share in sins with others. Thyself pure do thou keep.

diaglotnt@1Timothy:5:23 @ No longer be thou a water drinker, but wine a little do thou use on account of the stomach of thee and the frequent of thee weaknesses.

diaglotnt@1Timothy:6:1 @ As many as are under a yoke slaves, the own masters of all honor worthy let them esteem, that not the name of the God and the teaching may be reviled.

diaglotnt@1Timothy:6:2 @ Those and believing having masters, not let them disregard, because brethren they are; but rather let them serve, because believing ones they are and beloved ones who of the well–doing are recipients. These thing do thou teach, and do thou exhort.

diaglotnt@1Timothy:6:3 @ If any one teach differently, and not assents to being sound in words in those of the Lord of us Jesus Anointed, and so that according to piety teaching;

diaglotnt@1Timothy:6:4 @ he is puffed up, nothing being versed in, but being sick about questions and strifes of words, out of which arises envy, strife, evil–speakings, suspicions wicked,

diaglotnt@1Timothy:6:5 @ wrangling having been corrupted of men the mind, and having been devoid of the truth, supposing gain to be the piety. withdraw thyself from of the such ones.

diaglotnt@1Timothy:6:9 @ Those but wishing to be rich, fall into a temptation and a snare, and desires many foolish and hurtful, which sink deep the men into destruction and ruin.

diaglotnt@1Timothy:6:10 @ A root for of all of the evils is the love of money; which some longing after wandered from the faith, and themselves pierced around with sorrows many.

diaglotnt@1Timothy:6:12 @ contest thou the good contest of the faith, do thou lay hold of the age–lasting life, for which thou wast called out, and thou didst confess the good confession in presence of many witnesses.

diaglotnt@1Timothy:6:13 @ I charge thee in presence of the God, of that making alive the things all, and Anointed Jesus, of that one testifying before Pontius Pilate the good confession,

diaglotnt@1Timothy:6:15 @ which in seasons own he will show the blessed and only Potentate, the King of those being kings and Lord of those being lords,

diaglotnt@1Timothy:6:16 @ the only one having deathlessness, light dwelling in inaccessible, whom saw no one of men, nor to see is able; to whom honor and might age–lasting; so be it.

diaglotnt@1Timothy:6:17 @ To those rich ones in the present age do thou charge not to be high–mined, nor to have confidence in wealth uncertain, but in the God the living, in that offering to us all things richly for enjoyment;

diaglotnt@1Timothy:6:18 @ to work good, to be rich in works good, liberal ones to be, communicative ones,

diaglotnt@1Timothy:6:19 @ treasuring up for themselves a foundation good for the future, so that they may lay hold of that really life.

diaglotnt@1Timothy:6:20 @ O Timothy, the trust guard thou, avoiding the profane empty sounds and oppositions of the falsely–named knowledge; which some having professed, concerning the faith missed the mark. The favor with thee.

diaglotnt@2Timothy:1:3 @ Gratitude I have to the God, to whom I offer homage from ancestors with pure conscience, as unceasingly I have the concerning thee remembrance in the prayers of me night and day,

diaglotnt@2Timothy:1:4 @ longing thee to see, remembering of thee the tears, so that joy I may be filled with;

diaglotnt@2Timothy:1:5 @ a remembrance taking of the in thee unfeigned faith, which dwelt first in the grandmother of thee Lois, and in the mother of thee Eunice; I have confidence and, that also in thee.

diaglotnt@2Timothy:1:6 @ Through which cause I remind thee to kindle up the free gift of the God, which is in thee through the putting on of the hands of me;

diaglotnt@2Timothy:1:8 @ Not therefore thou mayest be ashamed of the testimony of the Lord of us, nor me the prisoner of him; but participate in suffering evil for the glad tidings according to power of God,

diaglotnt@2Timothy:1:9 @ of the one having saved us and having called with a calling holy, not according to the works of us, but according to own purpose and favor that having been given to us in Anointed Jesus before times age–lasting,

diaglotnt@2Timothy:1:11 @ for which was appointed I a herald and an apostle and a teacher of nations;

diaglotnt@2Timothy:1:12 @ through which cause also these things I suffer, but not I am ashamed; I know for in whom I have believed, and I have confided in, because powerful he is the trust of me to guard to that the day.

diaglotnt@2Timothy:1:16 @ May grant mercy the Lord to the of Onesiphorus house; because often me he refreshed, and the chain of me not he was ashamed,

diaglotnt@2Timothy:2:1 @ Thou therefore, child of me, be strong in the favor in that in Anointed Jesus;

diaglotnt@2Timothy:2:4 @ No one serving as a soldier involves himself with the of the life occupations, so that the one having enlisted he may please.

diaglotnt@2Timothy:2:5 @ If but also may contend any one, not is crowned, if not lawfully he may have contented.

diaglotnt@2Timothy:2:7 @ Consider thou, the things I say; may give for to thee the Lord understanding in all things.

diaglotnt@2Timothy:2:8 @ Do thou remember Jesus Anointed having been raised out of dead ones, from seed of David, according to the glad tidings of me;

diaglotnt@2Timothy:2:10 @ On account of this all things I undergo on account of the chosen ones, so that also they salvation may obtain of that in Anointed Jesus, with glory age–lasting.

diaglotnt@2Timothy:2:14 @ These things do thou put in mind, earnestly testifying in presence of the Lord, not to dispute about words, for nothing useful, to a subversion of those hearing.

diaglotnt@2Timothy:2:18 @ who concerning the truth missed the mark, saying the resurrection already to have happened, and overturn the of some faith.

diaglotnt@2Timothy:2:19 @ The however firm foundation of the God stands, having the zeal this: Knew Lord the being of himself; and: Let depart from injustice every one who is naming the name of Lord.

diaglotnt@2Timothy:2:20 @ In great but a house not is only vessels golden and made of silver, but also wooden and earthen; and some indeed for honor, some and for dishonor.

diaglotnt@2Timothy:2:21 @ If therefore any one should well cleanse himself from these, he will be a vessel for honor, having been cleansed, and of good use to the master, for every work good having been prepared.

diaglotnt@2Timothy:2:22 @ The now youthful desires flee thou; pursue thou but righteousness, faith, love, peace with those calling on the Lord out of pure a heart.

diaglotnt@2Timothy:2:23 @ The but foolish and uninstructive questions do thou avoid, knowing, that they beget contests;

diaglotnt@2Timothy:2:24 @ a bondman but of lord not it behooves to quarrel, but gentle to be to all, fit to teach, enduring evil,

diaglotnt@2Timothy:2:25 @ in meekness admonishing those being opposed; perhaps may give to them the God a change of mind to a knowledge of truth,

diaglotnt@2Timothy:3:1 @ This but know thou, that in latter days will be present seasons trying.

diaglotnt@2Timothy:3:2 @ Will be for the men self–lovers, money–lovers, boasters, haughty ones, revilers, to parents disobedient, unthankful ones, unholy ones,

diaglotnt@2Timothy:3:3 @ void of natural affection, implacable, accusers, without self–control, fierce ones, without love to good men,

diaglotnt@2Timothy:3:4 @ betrayers, rash ones, having been puffed up, pleasure–lovers rather than God–lovers;

diaglotnt@2Timothy:3:8 @ Which way but Jannes and Jambres opposed Moses, so also these are opposed to the truth, men having corrupted the mind, disapproved ones concerning the faith.

diaglotnt@2Timothy:3:10 @ Thou but hast closely followed of me the teaching, the conduct, the purpose, the fidelity, the forbearance, the love, the patience,

diaglotnt@2Timothy:3:11 @ the persecutions, the sufferings, what things to me happened in Antioch, in Iconium, in Lystra; what persecutions I endured, and out of all me delivered the Lord.

diaglotnt@2Timothy:3:14 @ Thou but able in the things thou didst learn and wast convinced of, knowing, from whom thou didst learn,

diaglotnt@2Timothy:3:15 @ and that from a babe the holy writings thou knowest, those being able thee to make wise for salvation, through faith of that in Anointed Jesus.

diaglotnt@2Timothy:3:16 @ All writing inspired of God and profitable for teaching, for proof, for correction, for turning up that in righteousness;

diaglotnt@2Timothy:4:1 @ I solemnly charge in presence of the God, and Jesus Anointed of that one being about to judge living ones and dead ones, and the appearing of himself and the kingdom of himself;

diaglotnt@2Timothy:4:2 @ publish thou the word, be thou urgent seasonably unseasonably, confute thou, rebuke thou, exhort thou with all long suffering and teaching.

diaglotnt@2Timothy:4:3 @ Will be for a season, when of the wholesome teaching not they will endure, but according to the own desires of themselves they will heap up teachers, tickling the ear;

diaglotnt@2Timothy:4:6 @ I for already and being poured out, and the season of the of my dissolution has come near;

diaglotnt@2Timothy:4:7 @ the contest the good I have contested, the race I have finished, the faith I have guarded;

diaglotnt@2Timothy:4:8 @ remaining is laid up for me the of the righteousness crown, which will give to me the Lord in that the day, the righteous judge, not only but to me, but also to all to those having loved the appearance of him.

diaglotnt@2Timothy:4:9 @ Earnestly endeavor to come to me soon.

diaglotnt@2Timothy:4:10 @ Demas for me forsook, having loved the present age, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia;

diaglotnt@2Timothy:4:11 @ Luke is alone with me. Mark having taken up do thou bring with thyself; he is for to me very useful for service.

diaglotnt@2Timothy:4:16 @ In the first of me defense no one by me stood, but all me forsook; (not to them may it be imputed;)

diaglotnt@2Timothy:4:17 @ the but Lord by me stood, and strengthened me, so that through me the proclamation might be fully established, and might hear all the nations; and I was delivered out of mouth of a lion;

diaglotnt@2Timothy:4:19 @ Salute thou Prisca and Aquila, and the of Onesiphorus house.

diaglotnt@Titus:1:1 @ Paul a bondman of God, an apostle but of Jesus Anointed, (according to faith of chosen ones of God and a knowledge of truth of that according to piety,

diaglotnt@Titus:1:3 @ manifested but in seasons own the word of himself, by a proclamation which was entrusted with I according to an appointment of the saviour of us God,)

diaglotnt@Titus:1:4 @ to Titus a genuine child according to common faith; favor, mercy, peace from God a Father, and Lord Jesus Anointed the saviour of us.

diaglotnt@Titus:1:5 @ Of this cause I left thee in Crete so that the things wanting thou mightest rectify, and thou mightest constitute in each city elders, as I to thee have orders;

diaglotnt@Titus:1:6 @ if any one is irreproachable, of one wife a husband, children having believing, not under an accusation of profligacy, or of insubordination.

diaglotnt@Titus:1:7 @ It behooves for the overseer irreproachable to be, as of God a steward; not self–indulgent, not passionate, not a wine drinker, not a striker, not eager for base gains,

diaglotnt@Titus:1:9 @ holding fast of the according to the teaching true word, so that able he may be both to exhort by the teaching by that sound and those speaking against to confute.

diaglotnt@Titus:1:10 @ Are for many and unruly ones, foolish talkers and deceivers, especially those of circumcision,

diaglotnt@Titus:1:12 @ Said one from of them own of them a prophet; Cretans always liars, evil wild beasts, gluttons idle.

diaglotnt@Titus:1:13 @ The testimony this is true; for which cause reprove them severely, so that they may be sound in the faith,

diaglotnt@Titus:1:15 @ All things indeed pure to the pure ones; to those but having been defiled and unfaithful ones nothing pure, but has been defiled of them both the mind and the conscience.

diaglotnt@Titus:1:16 @ God they profess to have known, by the but works they deny, abominable ones being and disobedient ones, and as to every work good worthless ones.

diaglotnt@Titus:2:2 @ aged men vigilant ones to be, serious ones, prudent ones, sound ones in the faith, in the love, in the patience;

diaglotnt@Titus:2:5 @ prudent ones, pure ones, housekeepers, good ones, being submissive to the own husbands, that not the word of the God may be evil spoken of.

diaglotnt@Titus:2:7 @ concerning all things thyself exhibiting a pattern of good works, in the teaching incorruptness, seriousness,

diaglotnt@Titus:2:8 @ speech sound, not to be condemned so that he from of opposition may be ashamed, nothing having concerning us to say evil.

diaglotnt@Titus:2:9 @ Slaves, to own masters to be submissive, in all things well–pleasing to be, not contradicting;

diaglotnt@Titus:2:11 @ Shone forth for the favor of the God that saving for all men,

diaglotnt@Titus:2:12 @ admonishing us, so that having renounced the impiety and the worldly desires, prudently and righteously and piously we may live in the present age;

diaglotnt@Titus:2:14 @ who gave himself on behalf of us, so that he might redeem us from all lawlessness, and might purify for himself a people peculiar, zealous of good works.

diaglotnt@Titus:2:15 @ There speak thou and exhort thou and reprove thou with all strictness; no one of thee let disregard.

diaglotnt@Titus:3:2 @ no one to speak evil of, not quarrelsome to be, gentle, all showing mildness to all men. Titus

diaglotnt@Titus:3:3 @ Were for formerly also we, senseless ones, disobedient ones, erring ones, being enslaved to inordinate desires and pleasures various, in malice and envy passing through, odious ones, hating each other.

diaglotnt@Titus:3:4 @ When but the kindness and the love to man shone forth of the preserver of us of God, Titus

diaglotnt@Titus:3:5 @ not from of works of those in righteousness which did we, but according to of himself mercy he saved us, through a bath of a new birth, and a renovation of spirit holy,

diaglotnt@Titus:3:6 @ of which he poured out on us richly, through Jesus Anointed the saviour of us,

diaglotnt@Titus:3:8 @ True the word; and respecting these things I wish thee to affirm strongly, so that they may be careful of good works to excel those having believed in the God. These is the things good and profitable to the men;

diaglotnt@Titus:3:9 @ foolish but questions and genealogies and strifes and fightings about law; they are for unprofitable and vain.

diaglotnt@Titus:3:10 @ A factious man after a first and second admonition do thou reject;

diaglotnt@Titus:3:11 @ knowing, that has been perverted the such a one, and sins, being self–condemned.

diaglotnt@Titus:3:13 @ Zenas the lawyer and Apollos diligently send on before, so that nothing to them may be lacking.

diaglotnt@Philemon:1:1 @ Paul, a prisoner of Anointed Jesus, and Timothy the brother, to Philemon the beloved one and fellow–worker of us,

diaglotnt@Philemon:1:2 @ and to Apphia the beloved one, and Archippus the fellow–soldier of us, and to the in house of thee congregation;

diaglotnt@Philemon:1:3 @ favor to you and peace from God a Father of us, and Lord Jesus Anointed.

diaglotnt@Philemon:1:4 @ I give thanks to the God of me always, a remembrance of the making in the prayers of me,

diaglotnt@Philemon:1:5 @ hearing of thee the love and the faith, which thou hast to the Lord Jesus and for all the holy ones;

diaglotnt@Philemon:1:6 @ that he fellowship of the faith of thee active may become by a knowledge of every good of the in us, in regard to Anointed Jesus.

diaglotnt@Philemon:1:7 @ Joy for we have much and consolation in the love of thee, because the bowels of the holy ones has been refreshed through thee, O brother.

diaglotnt@Philemon:1:8 @ Therefore much in Anointed boldness having to enjoin thee the becoming thing, Philemon

diaglotnt@Philemon:1:9 @ through the love rather I beseech; such a one being, as Paul an old man, now but also a prisoner of Jesus Anointed:

diaglotnt@Philemon:1:10 @ I beseech thee concerning of the of me child, whom I begot in the bonds of me, Onesimus,

diaglotnt@Philemon:1:11 @ that formerly to thee unprofitable, now but to thee and to me profitable, whom I sent back;

diaglotnt@Philemon:1:12 @ thou but him, that is the my bowels, do thou receive.

diaglotnt@Philemon:1:13 @ When I was wishing for myself to retain, so that on behalf of thee to me he might serve in the bonds of the glad tidings;

diaglotnt@Philemon:1:14 @ without but of the thy consent nothing I wished to do, so that not as according to constraint the good of thee might be, but according to willingness.

diaglotnt@Philemon:1:15 @ Perhaps for on account of this he was separated for an hour, so that an age him thou mightest receive;

diaglotnt@Philemon:1:16 @ no longer as a slave, but above a slave, a brother beloved, especially to me, by how much but more to thee, both in flesh and in Lord.

diaglotnt@Philemon:1:17 @ If then me thou holdest a partner, receive thou him as me.

diaglotnt@Philemon:1:18 @ If but any thing he wronged thee, or owes, this to me put thou on account.

diaglotnt@Philemon:1:19 @ I Paul wrote with the my hand; I will pay off; so that not I may say to thee, that even thyself to me thou owest.

diaglotnt@Philemon:1:20 @ Yes, O brother, I of thee should be profited in Lord; refresh thou of me the bowels in Anointed.

diaglotnt@Philemon:1:21 @ Having confidence in the obedience of thee I wrote to thee, knowing, that even beyond what I may say thou wilt do.

diaglotnt@Philemon:1:22 @ At the same time but also prepare thou for me a lodging; I hope for, that through the prayers of you I shall be imparted to you.

diaglotnt@Philemon:1:23 @ Salutes thee Epaphras, the fellow–captive of me in Anointed Jesus, Philemon

diaglotnt@Philemon:1:24 @ Mark, Aristarchus, Demas, Luke, the fellow–workers of me. Philemon

diaglotnt@Philemon:1:25 @ The favor of the Lord of us Jesus Anointed with the spirit of you

diaglotnt@Hebrews:1:1 @ In many parts and in many ways long ago the God having spoken to the fathers by the prophets, in last of the days of these spoke to us by a son,

diaglotnt@Hebrews:1:2 @ whom he appointed an heir of all things, (on account of whom also the ages he made,)

diaglotnt@Hebrews:1:3 @ who (being an effulgence of the glory and an exact impress of the substance of him, sustaining and the things all by the word of the power of himself,) through himself a purification have made of the sins of us, sat down at right of the majesty in high places;

diaglotnt@Hebrews:1:4 @ by so much greater having become of them messengers, by so much more excellent beyond them he has inherited a name.

diaglotnt@Hebrews:1:5 @ To which for did he say ever of the messengers: A son of me art thou, I to–day have begotten thee? and again: I will be to him for a Father, and he shall to me for a son?

diaglotnt@Hebrews:1:7 @ And concerning indeed the messengers he says: He making the messengers of himself spirits, and the public servants of himself of fire a flame;

diaglotnt@Hebrews:1:8 @ concerning but the son: The throne of thee the god for the age of the ages; a sceptre of rectitude the sceptre of the kingdom of thee.

diaglotnt@Hebrews:1:9 @ Thou didst love righteousness, and thou didst hate lawlessness; on account of this anointed thee the God of thee, oil of extreme joy beyond the associates of thee.

diaglotnt@Hebrews:1:14 @ Not all are public serving spirits, for service being sent forth on account of those being about to inherit salvation?

diaglotnt@Hebrews:2:1 @ On account of this it behooves more earnestly us to attend to the things having been heard, lest perhaps we should glide away.

diaglotnt@Hebrews:2:2 @ If for the through messengers having been spoken word was firm, and every deviation and imperfect hearing received a just retribution;

diaglotnt@Hebrews:2:3 @ how we shall escape so great having disregarded a salvation? which a beginning having received to be spoken through the Lord, by those having heard for us was confirmed,

diaglotnt@Hebrews:2:4 @ co–attesting the God by signs both and by prodigies, and by various powers, and of spirit holy by distributions, according to the of himself will.

diaglotnt@Hebrews:2:5 @ Not for to messengers he did subject the habitable that about coming, concerning which we speak.

diaglotnt@Hebrews:2:6 @ Testified but somewhere one, saying: What is man, that thou dost remember him; or a son of man, that thou dost observe him?

diaglotnt@Hebrews:2:7 @ Thou didst make less him a little while then messengers; with glory and with honor thou didst crown him;

diaglotnt@Hebrews:2:9 @ The but a short time than messengers having been made less we see Jesus on account of the suffering of the death with glory and with honor having been crowed; so that by favor of God on behalf of all he might taste of death.

diaglotnt@Hebrews:2:10 @ It was fitting besides for him, for whom the things all and through whom the things all, many sons into glory leading the prince of the salvation of them through sufferings to perfect.

diaglotnt@Hebrews:2:11 @ He both for sanctifying and those being sanctified out of one all; for which cause not he is ashamed brethren them to call,

diaglotnt@Hebrews:2:12 @ saying: I will announce the name of thee to the brethren of me, in midst of a congregation I will praise thee.

diaglotnt@Hebrews:3:1 @ Whence, brethren holy, of a calling heavenly partakers do you attentively regard the apostle and high–priest of the profession of us, Jesus;

diaglotnt@Hebrews:3:2 @ faithful being to the one having appointed him, as even Moses in (whole) the house of him.

diaglotnt@Hebrews:3:3 @ Of more for this glory than Moses has been esteemed worthy, so fare as more honor he has of the house the one having built itself.

diaglotnt@Hebrews:3:4 @ (Every for house is built by some one; he but the things all having built, God.)

diaglotnt@Hebrews:3:5 @ And Moses indeed faithful in whole to the house of him, as a servant, for a testimony of the things going to be spoken;

diaglotnt@Hebrews:3:6 @ Anointed but, as a son over the house of him; of whom a house are we, if indeed the confidence and the boasting of the hope till end firm we should hold fast.

diaglotnt@Hebrews:3:8 @ not you should harden the hearts of you, as in the bitter provocation, in the day of the temptation in the desert,

diaglotnt@Hebrews:3:10 @ therefore I was provoked with the generation that, and said: Always they wander in the heart; they but not they acknowledged the ways me;

diaglotnt@Hebrews:3:12 @ Take you heed, brethren, lest ever shall be in any one of you a heart evil of unbelief, in the to fall away from God living;

diaglotnt@Hebrews:3:13 @ but do you exhort yourselves in each day, till of which the to–day it is called, so that not may be hardened from of you any one by a delusion of the sin.

diaglotnt@Hebrews:3:14 @ Partakers for of the Anointed we have become, if perhaps the beginning of the confidence till an end firm we would hold fast.

diaglotnt@Hebrews:3:15 @ In respect to the to be said: To–day, if the voice of him you may hear; not harden you the hearts of you, as in the bitter provocation.

diaglotnt@Hebrews:4:1 @ We may fear then, lest ever, being left a promise to enter into the rest of him, should seem any one from you to have failed.

diaglotnt@Hebrews:4:3 @ We enter for into the rest those having believed, as he has said: So I swore in the wrath of me: If they shall enter into the rest of me; namely from the works from a laying down of a world having been done.

diaglotnt@Hebrews:4:4 @ It has been spoken for somewhere concerning the seventh thus: And rested the God in the day the seventh from all of the works of himself;

diaglotnt@Hebrews:4:6 @ Since then it is left some to enter into her, and those formerly having received glad tidings not entered on account of unbelief;

diaglotnt@Hebrews:4:7 @ again certain he defines a day, To–day by David, saying, after so long a time; (as it has been said;) To–day, if the voice of him you may hear, not harden you the hearts of you.

diaglotnt@Hebrews:4:8 @ If for them Jesus caused to rest, not would concerning another have spoken after these of a day.

diaglotnt@Hebrews:4:10 @ The for one having entered into the rest of him, also himself caused to rest from the works of himself, like as from the own the God.

diaglotnt@Hebrews:4:11 @ We should earnestly endeavor therefore to enter into that the rest, so that not by the same any one example may fail of the unbelief.

diaglotnt@Hebrews:4:12 @ Living for the word of the God, and energetic, and more cutting beyond every sword two–mouthed, even cutting through to a division of life both and of breath, of joints both and of marrows, and able to judge of thoughts and of intentions of heart;

diaglotnt@Hebrews:4:14 @ Having therefore a high–priest great, having passed through the heavens, Jesus the son of the God, we should lay hold of the profession.

diaglotnt@Hebrews:4:16 @ We should come therefore with confidence to the throne of the favor, so that we may receive mercy, and favor we may find for seasonable help.

diaglotnt@Hebrews:5:1 @ Every for high–priest from men having been taken, on behalf of men is placed over the things relating to the God, so that he may offer gifts both and sacrifices on behalf of sins;

diaglotnt@Hebrews:5:2 @ to suffer a measure being able with the ignorant ones and erring ones, since also himself surrounds weakness;

diaglotnt@Hebrews:5:3 @ and on account of this it is fitting, as concerning the people, so also concerning himself to offer on behalf of sins.

diaglotnt@Hebrews:5:4 @ And not to himself any one takes the honor, but he being called by the God, as even Aaron.

diaglotnt@Hebrews:5:5 @ Thus and the Anointed not himself did glorify to become a high priest, but the one having spoken to him: A son of me art thou, I to–day have begotten thee;

diaglotnt@Hebrews:5:7 @ Who in the days of the flesh of himself, prayers both and supplications to him being able to deliver him out of death, with a cry strong and tears having offered, and having been heard from the piety,

diaglotnt@Hebrews:5:8 @ (though being a son, learned, from what things he suffered, the obedience;

diaglotnt@Hebrews:5:9 @ and having been perfected he became to those obeying him to all a cause of salvation age–lasting,

diaglotnt@Hebrews:5:11 @ Concerning whom great to us the word and hard to be explained to say, since sluggish ones you have become in the hearing.

diaglotnt@Hebrews:5:12 @ Even for being obligated to be teachers on account of the time, again need you have of the to teach you, certain the elements of the beginning of the oracles of the God; and you have become need having of milk, and not of solid food.

diaglotnt@Hebrews:5:13 @ Every one for the partaking of milk, unskilled of a word of righteousness; a babe for he is;

diaglotnt@Hebrews:5:14 @ for perfect ones but is the solid food, for those by the habit the perceptions having been exercised having for a discrimination of good both and evil.

diaglotnt@Hebrews:6:1 @ Therefore leaving the of the beginning of the Anointed word, towards the perfection we should progress; not again a foundation laying down for reformation from dead works, and of faith in God,

diaglotnt@Hebrews:6:2 @ of dippings teaching, of laying on and of hands, of a resurrection and of dead ones, and of a judgment age–lasting.

diaglotnt@Hebrews:6:4 @ Impossible for, those once having been enlightened, having tasted and of the gift of the heavenly, and partakers having become of spirit holy,

diaglotnt@Hebrews:6:6 @ and having fallen away, again to renew for reformation, having crucified again for themselves the son of the God and exposing to shame.

diaglotnt@Hebrews:6:7 @ Earth for that having drunk the on her often coming rain, and producing herbage useful to them, for whom also it is tilled, receives a blessing from the God;

diaglotnt@Hebrews:6:9 @ Having been persuaded but concerning you, beloved ones, the things better and being possessed of salvation, through even thus we speak.

diaglotnt@Hebrews:6:10 @ Not for unjust the God, to be forgetful of the work of you and of the love, which you manifested for the name of him, having ministered to the holy ones and are ministering.

diaglotnt@Hebrews:6:12 @ so that not sluggish ones you may become, imitators but of those through faith and long endurance are inheriting the promises.

diaglotnt@Hebrews:6:13 @ To the for Abraham having promised the God, since by no one he had greater to swear, he swore by himself,

diaglotnt@Hebrews:6:15 @ And so having waited long he obtained the promise.

diaglotnt@Hebrews:6:16 @ Men indeed for by the greater swear, and all to them contradiction and end for confirmation the oath.

diaglotnt@Hebrews:6:18 @ so that by two transactions unalterable, in which impossible to deceive God, strong consolation we might have those having fled away to lay hold of the being placed before hope;

diaglotnt@Hebrews:6:20 @ where a forerunner on behalf of us entered Jesus, according to the order of Melchizedek a high–priest having become for the age.

diaglotnt@Hebrews:7:1 @ This for the Melchizedek, king of Salem, priest of the God of the most high, (the one having met Abraham returning from the smiting of the kings and having blessed him,

diaglotnt@Hebrews:7:3 @ without a father, without a mother, without a genealogy, neither a beginning of days nor of life an end having, having been made like but to the son of the God, remains a priest for the continuance.

diaglotnt@Hebrews:7:4 @ Consider you but, how great this, to whom even a tenth Abraham gave out of the choice spoils, the patriarch.

diaglotnt@Hebrews:7:5 @ And those indeed from the sons of Levi the priesthood receiving, a commandment have to tithe the people according to the law, this is, the brethren of them, though having come out of the loins of Abraham;

diaglotnt@Hebrews:7:6 @ he but not deriving an origin from them, has tithed the Abraham, and the one having the promises he has blessed.

diaglotnt@Hebrews:7:7 @ Without but all contradiction, the less by the greater is blessed.

diaglotnt@Hebrews:7:11 @ If indeed then perfection through the Levitical priesthood was; (the people for with her law had received;) what yet need, according to the order of Melchizedek another to arise a priest, and not according to the order of Aaron to be named?

diaglotnt@Hebrews:7:13 @ Concerning whom for is spoken these things, of a tribe another has been a partaker, from which no one has attended to the altar;

diaglotnt@Hebrews:7:14 @ evident for, that from Juda has sprung the Lord of us, respecting which tribe nothing concerning priesthood Moses spoke.

diaglotnt@Hebrews:7:18 @ An abrogation indeed for takes places of a preceding commandment, on account of the her weakness and unprofitableness;

diaglotnt@Hebrews:7:19 @ (nothing for perfected the law;) after introduction but of a better hope, through which we draw near to the God.

diaglotnt@Hebrews:7:21 @ he but with swearing through the one saying to him: Swore a Lord, and not will change; Thou a priest for the age according to the order of Melchizedek;)

diaglotnt@Hebrews:7:23 @ And they indeed, many are having become priests, on account of the death to be hindered to continue;

diaglotnt@Hebrews:7:24 @ he but, on account of the to continue him for the age, unchangeable he has the priesthood;

diaglotnt@Hebrews:7:27 @ who not has every day necessity, as the high–priests, first on behalf of the own sins sacrifices to offer, then for those of the people; this for he did at once, himself offered.

diaglotnt@Hebrews:7:28 @ The law for men appoints high–priests, having weakness; the word but of the swearing of that after the law, a son for to the age having been perfected.

diaglotnt@Hebrews:8:1 @ A head thing but to those being spoken, such we have a high–priest, who sat down at right of the throne of the majesty in the heavens,

diaglotnt@Hebrews:8:4 @ If indeed for he was on earth, not even could he be a priest, being of the priests those offering according to the law the gifts;

diaglotnt@Hebrews:8:6 @ now but more excellent he has obtained a service by as much also of a better he is covenant a mediator, which on better promises has been instituted.

diaglotnt@Hebrews:8:7 @ If for the first that was faultless, not would a second be seeking a place.

diaglotnt@Hebrews:8:10 @ For this the covenant which I will covenant with the house of Israel after the days those, says Lord, giving laws of me into the mind of them, and on hearts of them I will write them; and I will be to them for a God, and they shall be to me for a people.

diaglotnt@Hebrews:8:11 @ And not not they may teach each one the fellow–citizen of himself, and each one the brother of himself, saying: Know you the Lord; because all shall know me, from least of them even to greatest of them.

diaglotnt@Hebrews:9:3 @ behind but the second vail a tabernacle, that being named holies of holies;

diaglotnt@Hebrews:9:4 @ a golden having censer, and the ark of the covenant having been covered on all sides with gold, in which a pot golden having the manna, and the rod of Aaron that having budded, and the tablets of the covenant;

diaglotnt@Hebrews:9:5 @ above but her cherubim of glory overshadowing the mercy–seat; concerning which things not it is now to speak in part.

diaglotnt@Hebrews:9:7 @ into but the second once of the year alone the high–priest, not without blood, which he offers on behalf of himself and for the of the people ignorances;

diaglotnt@Hebrews:9:9 @ which a parable for the season that having been present, according to which gifts both and sacrifices are offered not being able according to conscience to perfect the one serving,

diaglotnt@Hebrews:9:10 @ only as to foods and drinks, and various dippings, righteousness, of flesh, till a season of correction is being imposed.

diaglotnt@Hebrews:9:11 @ Anointed but being come, a high–priest of the future good things, by means of the greater and more perfect tabernacle, not made by hand, (that is, not of this the creation,)

diaglotnt@Hebrews:9:12 @ not indeed by means of blood of goats and young bullocks, by means of but of the own blood entered once for all into the holies, age–lasting redemption having found.

diaglotnt@Hebrews:9:13 @ If for the blood of bulls and of goats, and ashes of a heifer sprinkling the polluted ones, cleanses for the of the flesh purification;

diaglotnt@Hebrews:9:14 @ how much more the blood of the Anointed one, who by means of a spirit age–lasting himself offered spotless to the God, shall cleanse the conscience of you from of death works, for the to serve God living.

diaglotnt@Hebrews:9:15 @ And on account of this of a covenant new a mediator he is, so that of a death having taken place, for a redemption of the under the first covenant transgressions, the promise might receive those having been called of the age–lasting inheritance.

diaglotnt@Hebrews:9:17 @ a covenant for over dead ones firm, since never it is strong when lives that having been appointed.

diaglotnt@Hebrews:9:20 @ saying: This the blood of the covenant, which enjoined on you the God;

diaglotnt@Hebrews:9:24 @ Not for into made by hands holies entered the Anointed, representations of the true ones, but into itself the heaven, now to appear in the presence of the God on behalf of us.

diaglotnt@Hebrews:9:26 @ (since it was necessary him often to have suffered from a laying down of a world;) now but once for all at an end of the ages, for a removal of sin by means of the sacrifice of himself he has been manifested.

diaglotnt@Hebrews:9:27 @ And as it awaits the men once to die, after but this a judgment;

diaglotnt@Hebrews:9:28 @ so also the Anointed once for all having been offered for the of many to carry away sins, a second time without sins will be seen, by those him expecting for salvation.

diaglotnt@Hebrews:10:1 @ A shadow for having the law of the about coming good things, not very the image of the things, every year by the same sacrifices which they offer for the continuance, never is able the ones drawing near to perfect.

diaglotnt@Hebrews:10:2 @ Otherwise not would they cease to be offered, because that no one to have longer a consciousness of sins those publicly serving, once having been cleansed?

diaglotnt@Hebrews:10:7 @ Then I said: Lo I come, (in a head of a book it has been written concerning me,) of the to do, the God, the will of thee.

diaglotnt@Hebrews:10:9 @ then he said: Lo, I come of the to do the will of thee. He takes away the first, so that the second he may establish.

diaglotnt@Hebrews:10:10 @ By which will having been sanctified we are through the offering of the body of Jesus Anointed once for all.

diaglotnt@Hebrews:10:12 @ He but one on behalf of sins having offered a sacrifice, for the continuance sat down at right of the God,

diaglotnt@Hebrews:10:14 @ By one for offering he has perfected for the continuance those being sanctified.

diaglotnt@Hebrews:10:16 @ this the covenant, which I will ratify to them after the days those; says a Lord: Giving laws of me in hearts of them, and on the minds of them I will write them,

diaglotnt@Hebrews:10:18 @ Where now forgiveness of these, no longer offering for sin.

diaglotnt@Hebrews:10:19 @ Having therefore, brethren, confidence for the entrance of the holies by the blood of Jesus,

diaglotnt@Hebrews:10:20 @ which he consecrated for us a way recently killed and yet living, through the vail, (that is, the flesh of himself,)

diaglotnt@Hebrews:10:22 @ let us approach with a true heart in full conviction of faith, having been sprinkled the hearts from a consciousness of evil;

diaglotnt@Hebrews:10:23 @ and having been bathed the body in water pure, we should hold fast the confession of the hope without declining; (faithful for the one having promised;)

diaglotnt@Hebrews:10:26 @ Voluntarily for sinning of us after the to have received the knowledge of the truth, no longer respecting sins is left a sacrifice;

diaglotnt@Hebrews:10:27 @ fearful but some expectation of judgment, and of a fire of indignation, to eat up being about the opponents.

diaglotnt@Hebrews:10:28 @ Having violated any one a law of Moses, without mercies by two or three witnesses dies;

diaglotnt@Hebrews:10:29 @ by how much, think you, worse will he be deserving punishment he the son of the God having trampled on, and the blood of the covenant a common thing having esteemed, by which he was sanctified, and the spirit of the favor having insulted?

diaglotnt@Hebrews:10:30 @ We know for the one saying: To me vengeance, I will repay, says Lord; and again: Lord will judge the people of himself.

diaglotnt@Hebrews:10:32 @ Remember you but the former days, in which having been enlightened a great contest you endured of sufferings;

diaglotnt@Hebrews:10:33 @ this indeed, by reproaches both and by afflictions being made a spectacle; this but, partners of those thus being overturned having become.

diaglotnt@Hebrews:10:34 @ And for with the prisoners you sympathized, and the seize of the goods of you with joy you submitted to, knowing to have for yourselves better property in heavens and abiding.

diaglotnt@Hebrews:10:35 @ Not do you cast away therefore the confidence of you, which has a reward great.

diaglotnt@Hebrews:10:36 @ Of patience for you have need; so that the will of the God having done, you may receive the promise.

diaglotnt@Hebrews:10:37 @ Yet for a little while very very, the the coming one will come and not will delay.

diaglotnt@Hebrews:10:38 @ The but just one by faith shall live; and if he should draw back, not delights the soul of me in him.

diaglotnt@Hebrews:10:39 @ We but not are for shrinking back, to destruction; but for faith, to a saving of life.

diaglotnt@Hebrews:11:1 @ Is but faith, of things being hoped for a basis, of things a conviction not being seen.

diaglotnt@Hebrews:11:4 @ In faith more sacrifice Abel than Cain offered to the God, through which he was attested to be righteous, testifying on the gifts of him of the God; and through her having died yet speaks.

diaglotnt@Hebrews:11:5 @ In faith Enoch was translated, of the not to see death; and not he was found, because translated him the God; before for the translation of him he had obtained testimony to have well pleased the God.

diaglotnt@Hebrews:11:6 @ Without but faith impossible to have pleased; to believe for it is necessary the one coming near to the God, because he is, and to those seeking him a rewarder he becomes.

diaglotnt@Hebrews:11:7 @ In faith being divinely Noah concerning the not yet things being seen, having been piously afraid built an ark for a preservation of the house of himself; through which he condemned the world, and of the according to faith righteousness became an heir.

diaglotnt@Hebrews:11:10 @ was waiting for that the foundations having city, of which a designer and architect the God;

diaglotnt@Hebrews:11:11 @ In faith also herself Sarah power for a laying down of seed received, even beyond a proper time of life, since faithful she regarded the one promising.

diaglotnt@Hebrews:11:12 @ Therefore even from one were born, and these things having been dead, like the stars of the heaven for the multitude, and like the sand that by the shore of the sea the innumerable,

diaglotnt@Hebrews:11:13 @ In faith died these all, not having received the promises, but far distant them having seen and having saluted, and having confessed, that strangers and sojourners they are on the earth.

diaglotnt@Hebrews:11:15 @ And if indeed that they remembered from which they came forth, they would have had a season to have returned;

diaglotnt@Hebrews:11:16 @ now but a better they long after, this is, heavenly. Therefore not is ashamed of them the God, a God to be called of them; he prepared for for them a city.

diaglotnt@Hebrews:11:17 @ In faith offered up Abraham the Isaac being tried, and the only–begotten was offering up he the promise having received,

diaglotnt@Hebrews:11:19 @ inferring, that even out of dead ones to raise up is able the God; whence him also in a similitude he recovered.

diaglotnt@Hebrews:11:20 @ In faith concerning things being to come blessed Isaac the Jacob and the Esau.

diaglotnt@Hebrews:11:21 @ In faith Jacob dying each of the sons of Joseph blessed; and bowed down on the top of the staff of himself.

diaglotnt@Hebrews:11:22 @ In faith Joseph ending concerning the going out of the sons of Israel reminded, and concerning the bones of himself gave charge.

diaglotnt@Hebrews:11:23 @ In faith Moses being born was hidden three months by the parents of himself, because they saw beautiful the babe; and not they did fear the mandate of the king.

diaglotnt@Hebrews:11:24 @ In faith Moses great having become refused to be called a son of a daughter of Pharaoh,

diaglotnt@Hebrews:11:25 @ rather choosing to suffer evil with the people of the God, than for a season to have of sin enjoyment;

diaglotnt@Hebrews:11:27 @ In faith he left Egypt, not fearing the wrath of the king; the for unseen one as seeing he was strong.

diaglotnt@Hebrews:11:28 @ In faith he has made the passover and the pouring on of the blood, so that not the one destroying the first–borns, might touch of them.

diaglotnt@Hebrews:11:32 @ And what further may I say? Will fail for me relating the time concerning Gideon, Barak also and Samson, and Jepthah, David also and Samuel, and the prophets;

diaglotnt@Hebrews:11:33 @ who by means of faith subdued kingdoms, performed righteousness, obtained promises, closed up, mouths of lions,

diaglotnt@Hebrews:11:34 @ quenched power of fire, escaped mouths of sword, were made strong from weakness, became mighty ones in war, camps overturned of foreigners;

diaglotnt@Hebrews:11:35 @ received women from a resurrection the dead ones of themselves; others but were beaten to death, not having accepted the redemption, so that a better resurrection they might obtain.

diaglotnt@Hebrews:11:36 @ Others but of mockings and of scourges a trial received, further but of bonds and of imprisonment;

diaglotnt@Hebrews:11:37 @ they were stoned, they were sawn a sunder, they were tempted, by slaughter of sword they died; they went about in sheepskins, in goat skins, being in want, being afflicted, being ill–treated,

diaglotnt@Hebrews:11:40 @ the God concerning us a better thing having foreseen, so that not apart from us they might be made perfect.

diaglotnt@Hebrews:12:2 @ looking away to the of the faith leader and perfecter Jesus, who in return for the being placed before him joy, endured a cross, shame disregarding, at right and of the throne of the God has sat down.

diaglotnt@Hebrews:12:3 @ Attentively consider you for the such one having endured from the sinners towards himself opposition, no that not you may be wearied in the souls of you being discouraged.

diaglotnt@Hebrews:12:4 @ Not yet even to blood you resisted with the sin contending against;

diaglotnt@Hebrews:12:5 @ and you have forgotten the exhortation, which with you as with sons reasons: O son of me, not do not slight discipline of Lord, neither be thou discouraged by him being reproved;

diaglotnt@Hebrews:12:6 @ whom for loves Lord, he disciplines; he scourges and every son whom he receives.

diaglotnt@Hebrews:12:7 @ If discipline you endure, as with sons with you deals the God; any for is son, whom not disciplines a father?

diaglotnt@Hebrews:12:8 @ If but without you are discipline, of which partakes have become all, certainly bastards you are and not sons.

diaglotnt@Hebrews:12:14 @ Peace do you pursue with all, and the holiness, which without no one shall see the Lord.

diaglotnt@Hebrews:12:15 @ Looking carefully, lest any one falling back from the favor of the God; lest any root of bitterness upward springing may disturb, and by means of this may be polluted many;

diaglotnt@Hebrews:12:16 @ lest any fornicator, or profane person like Esau, who on account of eating of one sold the birthrights of himself.

diaglotnt@Hebrews:12:20 @ (not they endured for that being enjoined. If even a wild–beast may touch the mountain, it shall be stoned;

diaglotnt@Hebrews:12:22 @ but you have approached Zion a mountain; and to a city of God living, Jerusalem heavenly; and to myriads, of messengers an entire assembly;

diaglotnt@Hebrews:12:23 @ and to a congregation of first–borns, having been enrolled in heavens; and to a judge God of all; and to spirits of just ones having been perfected;

diaglotnt@Hebrews:12:25 @ Beware you, not you should refuse the one speaking. If for those not escaped, him on earth having refused divinely admonishing, by now much more we who him from heavens are turning away from;

diaglotnt@Hebrews:12:26 @ of whom the voice the earth shook then; now but it has been announced, saying: Yet once for all I shake not only the earth, but also the heavens.

diaglotnt@Hebrews:12:27 @ The but, yet once for all denotes of the things being shaken the removal, as of things having been made, so that may remain the not things being shaken.

diaglotnt@Hebrews:12:29 @ Even for the God of us a fire consuming.

diaglotnt@Hebrews:13:1 @ The brotherly love let continue.

diaglotnt@Hebrews:13:3 @ Be you mindful of the prisoners, as if having been bound together; of those being ill–treated, as also yourselves being in body.

diaglotnt@Hebrews:13:4 @ Honorable the marriage among all, and the bed undefiled; fornicators but and adulterers will judge the God.

diaglotnt@Hebrews:13:5 @ Not a love of money the turn of mind; being satisfied with the things being present; he for has said: Not not thee may I leave, not even thee may I forsake;

diaglotnt@Hebrews:13:6 @ so that being confident us to say: A Lord for me a helper, and not I will fear; what shall do to me a man?

diaglotnt@Hebrews:13:9 @ By teachings various and strange not be you lead away; good for by favor to be established the heart, not by provisions, by which not were profited those having walked about.

diaglotnt@Hebrews:13:11 @ Of whom for is brought animals the blood concerning sin into the holies by means of the high–priest, of these the bodies are burned outside of the camp.

diaglotnt@Hebrews:13:14 @ not for we have here abiding a city, but the one being about to come we seek.

diaglotnt@Hebrews:13:15 @ Through him therefore may we offer a sacrifice of praise continually to the God, this is, fruit of lips ascribing praise to the name of him.

diaglotnt@Hebrews:13:17 @ Be you obedient to those leading you, and he you subject; they for watch on behalf of the souls of you, as an account going to render; so that with joy this they may do, and not groanings; disastrous for to you this.

diaglotnt@Hebrews:13:18 @ Pray you for us; we have confidence for, because a good conscience we have, in all things well wishing to conduct ourselves;

diaglotnt@Hebrews:13:20 @ The now God of the peace, the one having led up out of dead ones the shepherd of the sheep the great by blood of a covenant age–lasting, the Lord of us Jesus,

diaglotnt@Hebrews:13:22 @ I entreat now you, brethren, bear you with the word of the exhortation; indeed for in few words I sent to you.

diaglotnt@Hebrews:13:24 @ Salute you all the leaders of you, and all the holy ones. Salute you those from the Italy.

diaglotnt@James:1:1 @ James of God and of Lord Jesus Anointed a bond–servant, to the twelve tribes to those in the dispersion, health.

diaglotnt@James:1:2 @ All joy do you esteem, brethren of me, when temptations you may fall into various;

diaglotnt@James:1:4 @ The but patience work perfect let have, so that you may be perfect ones and complete ones, in nothing being destitute.

diaglotnt@James:1:5 @ If but any one of you is destitute of wisdom, let him ask from of the one giving of God to all liberality, and not censuring; and it will be given to him.

diaglotnt@James:1:6 @ Let him ask but in faith, not hesitating; the for one hesitating is like to a wave of sea being wind–agitated and being tossed.

diaglotnt@James:1:9 @ Let boast but the brother the humble in the humiliation of himself;

diaglotnt@James:1:10 @ the but rich, in the humiliation of himself; because as a flower of grass he will pass away.

diaglotnt@James:1:12 @ Blessed man, who bears up under temptation; because approved having become he will receive the crown of the life, which promised the Lord to those loving him.

diaglotnt@James:1:13 @ No one being tempted let say: That from a God I am tempted; the for God not tempted is of evils, tempts and he no one.

diaglotnt@James:1:14 @ Each one but is tempted, by the own inordinate desire being drawn out and being entrapped;

diaglotnt@James:1:15 @ then the inordinate desire having conceived brings forth sin; the but sin having been perfected brings forth death.

diaglotnt@James:1:16 @ Not be you let astray, brethren of me beloved ones.

diaglotnt@James:1:17 @ Every gift good, and every gift perfect, from above is coming down from of the Father of the lights, with whom not one change, or of turning a shade;

diaglotnt@James:1:19 @ Therefore, brethren of me beloved ones, let be every man quick in order that to have heard, slow in order that to have spoken, slow in order to wrath.

diaglotnt@James:1:22 @ Become you but doers of word, and not only hearers, deceiving yourselves.

diaglotnt@James:1:23 @ Because if any one a hearer of word is and not a doer, this is like a man viewing the face of the birth of himself in a mirror;

diaglotnt@James:1:25 @ He but having looked intently into a law perfect that of the freedom and having continued, this not a hearer of forgetfulness having become, but a doer of work, this blessed in the doer of himself shall be.

diaglotnt@James:1:26 @ If any one thinks religious to be, not bridling tongue of himself, but deceiving heart of himself, of this vain the religion.

diaglotnt@James:1:27 @ Religion pure and undefiled with the God and Father, this is, to oversee orphans and widows in the affliction of them, unspotted himself to keep from the world.

diaglotnt@James:2:1 @ Brethren of me, not with a respect of persons do you hold the faith of the Lord of us Jesus Anointed of the glory.

diaglotnt@James:2:2 @ If for may enter into the synagogue of you a man having gold ring on his fingers in a robe splendid, may enter and also a poor man in dirty clothing,

diaglotnt@James:2:3 @ and you should look on the one wearing the robe the splendid, and you should say: Thou sit here honorably; and to the poor man you should say: Thou stand there, or sit thou here under the footstool of me;

diaglotnt@James:2:4 @ and not did you make a difference among yourselves and became judges reasonings of evil things?

diaglotnt@James:2:5 @ Hear you, brethren of me beloved ones, not the God chose the poor of the world rich ones in faith and heirs of the kingdom, which he promised to those loving him?

diaglotnt@James:2:6 @ You but dishonored the poor. Not the rich ones domineer over you, and they drag you into courts of justice?

diaglotnt@James:2:7 @ Not they revile the honorable name that having been named on you?

diaglotnt@James:2:9 @ If but you respect persons, sin you work, being convicted under the law as transgressors.

diaglotnt@James:2:10 @ Whoever for whole the law keeps, shall fail but in one, has become of all guilty.

diaglotnt@James:2:11 @ The for one having said: Not thou mayest commit adultery, said also: Not thou mayest murder; if now not thou commit adultery, thou dost murder but, thou hast become a transgressor of law.

diaglotnt@James:2:14 @ What the profit, brethren of me, if faith may say any one to have, works but not may have? not is able the faith to save him?

diaglotnt@James:2:15 @ If but a brother or a sister naked ones should be, and wanting may be of the daily food,

diaglotnt@James:2:16 @ may say and any one to them from of you: Go you away in peace, be you warmed and be you filled; not you may give but to them the things necessary of the body, what the profit?

diaglotnt@James:2:18 @ But will say some one: Thou faith hast, and I works have; show to me the faith of thee without the works of thee, and I will show to thee by the works of me the faith of me.

diaglotnt@James:2:19 @ Thou believest, that the God one is; well thou doest; even the demons believe, and shudder.

diaglotnt@James:2:21 @ Abraham the father of us not by works was made righteous, having brought up Isaac the son of himself to the altar?

diaglotnt@James:2:24 @ Do you see, that by works is made righteous a man, and not by faith alone?

diaglotnt@James:3:1 @ Not many teachers become you, brethren of me, knowing, that greater condemnation we shall receive.

diaglotnt@James:3:2 @ Many for we stumble all; if any one in word not stumbles, this a perfect man, able to bridle and whole the body.

diaglotnt@James:3:4 @ Lo, also the ships, so great being, and by violent winds being driven, are turned about by a very small helm, wherever the will of the one steering pleases.

diaglotnt@James:3:5 @ Thus also the tongue a little member is, and greatly boasts. Lo, a little fire how great a mass of fuel kindles.

diaglotnt@James:3:6 @ And the tongue of fire, the world of the wickedness; thus the tongue is placed among the members of us, that spotting whole the body, and setting on fire the wheel of the nature, and being set on fire by the gehenna.

diaglotnt@James:3:7 @ Every for species of wild beasts both and of birds, of reptiles both and of things in the sea, is subdued and has been subdued by the nature by that belonging to man;

diaglotnt@James:3:8 @ the but tongue no one is able of men to subdue; and unruly evil, full of poison death–producing.

diaglotnt@James:3:13 @ Any one wise and discreet among you? let him show out of the honorable conduct the works of himself with meekness of wisdom;

diaglotnt@James:3:14 @ if but rivalry bitter you have and strife in the heart of you, not do you boast and do you speak falsely concerning the truth?

diaglotnt@James:3:15 @ Not is this the wisdom from above coming down, but earthly, soulical, demoniacal.

diaglotnt@James:4:1 @ Whence wars and fightings among you? Not hence, from the pleasures of you of those warring in the members of you?

diaglotnt@James:4:2 @ You strongly desire, and not you have; you murder and are zealous, and not you are able to obtain; you fight and you war, not you have, because the not to ask you;

diaglotnt@James:4:5 @ Or think you, that vainly the writing speaks? To envy strongly inclines the spirit which dwelt in us?

diaglotnt@James:4:6 @ Greater but it gives favor; therefore is says: The God to haughty ones sets himself in opposition, to lowly ones but he gives favor.

diaglotnt@James:4:8 @ draw you near to the God, and he will draw near to you; cleanse you hands, sinners, and purify you hearts, two–souled ones.

diaglotnt@James:4:11 @ Not speak you evil of each other, brethren; the one speaking evil of a brother, and judging the brother of himself, speaks evil of law, and judges law, if but law thou judgest not thou art a doer of law, but a judge.

diaglotnt@James:4:12 @ One is the lawgiver and judge, the one being able to save and to destroy; thou but who art thou who judgest the other?

diaglotnt@James:4:13 @ Come now those saying: To–day and to–morrow we may go into this the city, and we may stay there a year one, and may trade, and may acquire gain;

diaglotnt@James:5:1 @ Come now the rich ones, weep you crying aloud over the miseries of you those coming.

diaglotnt@James:5:5 @ You lived luxuriously on the earth, and were wanton; you nourished the hearts of you as in a day of slaughter.

diaglotnt@James:5:6 @ You condemned, you murdered the just ones; not he opposes you.

diaglotnt@James:5:11 @ Lo, we call happy those patiently enduring; the patience of Job you heard, and the end of Lord you saw, because very compassionate is the Lord and merciful.

diaglotnt@James:5:13 @ Suffers evil any one among you, let him pray, is cheerful any one, let him sing.

diaglotnt@James:5:14 @ Is sick any one among you, let him call for the elders of the congregation, and let them pray over him, having anointed him with oil, in the name of the Lord.

diaglotnt@James:5:15 @ And the prayer of the faith shall save the one being sick, and will raise him the Lord; and if sins may be having been done, they shall be forgiven him.

diaglotnt@James:5:16 @ Confess you to each other the faults, and pray you on behalf of each other, so that you may be healed; greatly prevails a prayer of a just being operative.

diaglotnt@James:5:17 @ Elias a man was of like infirmities with us, and a prayer he prayed of the not to rain; and not it rained on the earth years three and months six;

diaglotnt@James:5:19 @ Brethren, if any one among you may wander from the truth, and may turn back any one him, let him know, that the one having turned a sinner out of wandering way of him, will save a soul from death, and will hide a multitude of sins.

diaglotnt@1Peter:1:1 @ Peter, an apostle of Jesus Anointed, to chosen ones sojourners of a dispersion of Pontus, of Galatia, of Cappadocia, of Asia and of Bithynia,

diaglotnt@1Peter:1:2 @ according to foreknowledge of God a Father, in sanctification of spirit, for obedience and sprinkling of blood of Jesus Anointed; favor to you and peace may be multiplied.

diaglotnt@1Peter:1:3 @ Blessed the God and Father of the Lord of us Jesus Anointed, that according to the great of himself mercy having begotten us to a hope of life through a resurrection of Jesus Anointed, out of dead ones,

diaglotnt@1Peter:1:5 @ those by power of God being guarded through faith for a salvation ready to be revealed in season last;

diaglotnt@1Peter:1:7 @ so that the proof of you of the faith much more precious of gold of that perishing, by means of fire but being proved, may be found to praise and honor and glory, at a revelation of Jesus Anointed;

diaglotnt@1Peter:1:8 @ whom not seeing you love, on whom, now not looking, believing but, you rejoice with a joy unspeakable and having been glorified,

diaglotnt@1Peter:1:9 @ obtaining the end of the faith of you, a salvation of souls.

diaglotnt@1Peter:1:10 @ Concerning which salvation sought out and examined closely prophets, those concerning the for you favor having prophesied;

diaglotnt@1Peter:1:11 @ examining, to what things or what season did point the in them spirit of Anointed, testifying before the for Anointed sufferings, and the after these things glorious;

diaglotnt@1Peter:1:13 @ Therefore having girded up the loins of the minds of you, being vigilant, perfectly do you hope for the being brought to you gift in a revelation of Jesus Anointed;

diaglotnt@1Peter:1:14 @ as children of obedience, not conforming yourselves to the former in the ignorance of you lusts,

diaglotnt@1Peter:1:15 @ but according to the one having called you holy, and yourselves holy ones in all conduct become you;

diaglotnt@1Peter:1:16 @ because it has been written: Holy ones become you, because I holy am.

diaglotnt@1Peter:1:17 @ And if a Father you call on him without respect of persons judging according to the of each work, in fear the of the sojourning of you time pass you;

diaglotnt@1Peter:1:18 @ knowing, that not by corruptible things, by silver or by gold you were bought off from the foolish of you conduct handed down from your fathers,

diaglotnt@1Peter:1:20 @ having been foreknown indeed before a laying down of a world, having been manifested but in last of the times on account of you,

diaglotnt@1Peter:1:21 @ those through him having believed in God, that one having raised up him out of dead ones and glory to him having given, so that the faith of you and hope to be in God.

diaglotnt@1Peter:2:2 @ as new–born babes, the rational sincere milk earnestly desire you, so that by it you may grow to salvation;

diaglotnt@1Peter:2:4 @ To whom drawing near, a stone living, by men indeed being rejected, with but God chosen, honorable,

diaglotnt@1Peter:2:5 @ and yourselves as stones living be you built up, a house spiritual, a priesthood holy, to offer spiritual sacrifices, well–pleasing to the God through Jesus Anointed.

diaglotnt@1Peter:2:6 @ Because it is contained in the writing: Lo, I place in Zion a stone corner–foundation, chosen, honorable; and the believing on it, not not may be ashamed.

diaglotnt@1Peter:2:7 @ To you therefore the honor to those believing to disbelieving but, a stone which rejected those building, this became for a head of a corner, and a stone of stumbling, and a rock of offence;

diaglotnt@1Peter:2:9 @ You but, a race chosen, a royal priesthood, a nation holy, a people for a purpose, so that the virtues you may declare of the out of darkness you one having called into the wonderful of himself light;

diaglotnt@1Peter:2:10 @ those once not a people, now but a people of God; those not having obtained mercy, now but having obtained mercy.

diaglotnt@1Peter:2:11 @ Beloved ones, I entreat as strangers and sojourners, to abstain from the fleshly lusts, which war against the life;

diaglotnt@1Peter:2:12 @ the conduct of you among the Gentiles having upright; so that in what they speak against you as evil–doers, from the good works having looked on, they may glorify the God in a day of inspection.

diaglotnt@1Peter:2:13 @ Be you subject therefore to every human creation on account of the Lord; whether to a king, as being pre–eminent;

diaglotnt@1Peter:2:17 @ All do you honor; the brotherhood do you love; the God do you fear; the king do you honor.

diaglotnt@1Peter:2:18 @ The household servants, being submissive with all fear to the masters, not only to the good ones and gentle ones, but also to the perverse ones.

diaglotnt@1Peter:2:19 @ This for pleasing, if through a conscience of God bears up under any one griefs, suffering unjustly.

diaglotnt@1Peter:2:21 @ To this for you were called; because even Anointed suffered on behalf of you, to you leaving behind an example, so that you may follow in the steps of him;

diaglotnt@1Peter:2:23 @ who being reviled not reviled again, suffering not he threatened, delivered himself up but to the one judging righteously;

diaglotnt@1Peter:3:1 @ In like manner the wives, submitting yourselves to the own husbands, so that even if some are disobedient to the word, through the of the wives conduct without a word they may be gained,

diaglotnt@1Peter:3:2 @ having seen the in fear pure conduct of you.

diaglotnt@1Peter:3:6 @ as Sarah hearkened to the Abraham, lord, him calling, of her you became children, doing good and not fearing not one terror.

diaglotnt@1Peter:3:7 @ The husbands like manner, dwelling with according to knowledge as a weaker vessel with the female, bestowing honor as also being joint–heirs of gracious gift of life, in order that not to be hindered the prayers of you.

diaglotnt@1Peter:3:8 @ The but end, all of like mind, sympathizing ones, lovers of brethren, compassionate ones, humble–minded ones,

diaglotnt@1Peter:3:9 @ not returning evil on account of evil, or reviling on account of of reviling; on the contrary but invoking blessings; knowing, that for this you were called, so that a blessing you may inherit.

diaglotnt@1Peter:3:10 @ The for one wishing life to love, and to see days good let him restrain the tongue of himself from evil, and lips of himself of the not to speak deceit;

diaglotnt@1Peter:3:12 @ Because the eyes of Lord on just ones, and ears of him towards prayer of them; a face but of Lord against those doing evil.

diaglotnt@1Peter:3:13 @ And who the one will be injuring you if of the good imitators you become?

diaglotnt@1Peter:3:14 @ But if even you suffer because of righteousness, happy ones. The but fear of them not do you fear, neither should you troubled;

diaglotnt@1Peter:3:15 @ Lord but the God do you sanctify in the hearts of you; prepared and always with a defence to all to the one asking you an account concerning the in you hope, with meekness and fear;

diaglotnt@1Peter:3:16 @ a conscience having good, so that in what they may speak against you as of evil–doers, they may be ashamed those slandering of you the good in Anointed conduct.

diaglotnt@1Peter:3:18 @ because even Anointed once concerning sins suffered, a just one on behalf of unjust ones, so that us he might lead to the God, being put to death indeed in flesh, being made alive but in spirit;

diaglotnt@1Peter:3:19 @ by which also to those in prison having gone he published,

diaglotnt@1Peter:3:20 @ having disobeyed once, when was waiting the of the God patience, in days of Noah, being prepared an ark, in which a few (this is eight) lives were carried safely through water;

diaglotnt@1Peter:3:21 @ which also us a representation now saves a dipping, (not of flesh a putting away of fifth, but a conscience good seeking after towards God,) through resurrection of Jesus Anointed;

diaglotnt@1Peter:3:22 @ who is at right of the God, having gone into heaven, having been subjected to him messengers and authorities and powers.

diaglotnt@1Peter:4:1 @ Anointed then having suffered on behalf of us in flesh, and you the same thought arm yourselves, (because the one having suffered in flesh, has ceased from sin,)

diaglotnt@1Peter:4:2 @ in order that no longer of men to desire, but to will of God the remaining in flesh to live time.

diaglotnt@1Peter:4:5 @ they shall give an account to him in readiness having to judge living ones and dead ones.

diaglotnt@1Peter:4:6 @ In order to this for also to dead ones was glad tidings announced, so that they might be judged indeed according to men in flesh they might live but according to God in spirit.

diaglotnt@1Peter:4:8 @ Above all things but the among yourselves love fervent having; because the love will cover a multitude of sins;

diaglotnt@1Peter:4:10 @ each one as received a free–gift, for others it serving, as good stewards of manifold favor of God.

diaglotnt@1Peter:4:11 @ If any one speaks, as oracles of God; if any one serves, as from strength which supplies the God; so that in all things may be glorified the God through Jesus Anointed, to whom is the glory and the might for the ages of the ages; so be it.

diaglotnt@1Peter:4:12 @ Beloved ones, not be you surprised with the among you burning for a trial to you becoming, as of a strange thing to you befalling;

diaglotnt@1Peter:4:13 @ but according to you partake in the of the Anointed sufferings, rejoice you, so that also in the revelation of the glory of him you may rejoice exulting.

diaglotnt@1Peter:4:14 @ If you are reproached in name of Anointed, happy ones; because the of the glory and the of the God spirit on you rests; according to indeed them he is evil spoken of, according to but you he is glorified.

diaglotnt@1Peter:4:15 @ Not for any one of you let suffer as a murderer or a thief or an evil–doer, or as a meddling person;

diaglotnt@1Peter:4:17 @ Because the season for the to begin the judgment from the house of the God; if but first from of us, what the end of those being disobedient to the of the God glad tidings?

diaglotnt@1Peter:4:18 @ and if the just one scarcely is safe, the impious one and sinner where will appear?

diaglotnt@1Peter:5:1 @ Elders the among you I exhort, the fellow–elder and witness of those of the Anointed sufferings, the and of the being about to be revealed glory partaker;

diaglotnt@1Peter:5:2 @ do you feed the among you flock of the God, overseeing not by constraint, but voluntarily; nor for base gain, but promptly;

diaglotnt@1Peter:5:5 @ In like manner younger ones be you subject to seniors; all but to each other being subject, the humility be you clothed with; because the God to haughty ones is in opposition, to lowly ones but he gives favor.

diaglotnt@1Peter:5:6 @ Be you humbled therefore under the mighty hand of the God, so that you he may exalt in a season;

diaglotnt@1Peter:5:7 @ all the anxious care of you having cast on him, because with him is care concerning you.

diaglotnt@1Peter:5:8 @ Be you sober, be you watchful; the opponent of you an accuser, like a lion roaring, walks about seeking whom he may gulp down,

diaglotnt@1Peter:5:9 @ to whom be you opposed steadfast ones in the faith, knowing, the same kinds of the sufferings by the in world brotherhood to be fully endured.

diaglotnt@1Peter:5:10 @ The and God of all favor that one having called us into the age–lasting of himself glory by Anointed Jesus, a little having suffered, himself to complete you, he will confirm, he will strengthen, he will establish.

diaglotnt@1Peter:5:12 @ By means of Silvanus to you of the faithful a brother, as I think, in a few I have written, exhorting and strongly testifying this to be true favor of the God, in which you have stood.

diaglotnt@1Peter:5:13 @ Salute you she in Babylon chosen jointly, and Mark the son of me.

diaglotnt@2Peter:1:1 @ Simon Peter, a bondman and and an apostle of Jesus Anointed, to those equally precious to us having obtained faith by righteousness of the God of us and a savior Jesus Anointed;

diaglotnt@2Peter:1:3 @ As all to us of the divine power of him the things in respect to life and piety having been granted, through the knowledge of the one having called us by means of glory and virtue;

diaglotnt@2Peter:1:4 @ (through which the greatest to us and precious promises have been given, so that through these you might become of a divine partakers nature having fled away from the in world, by inordinate desire corruption;)

diaglotnt@2Peter:1:6 @ to and the knowledge the self–control, to and the self–control the patience, to and the patience the piety,

diaglotnt@2Peter:1:8 @ These things for to you belonging and abounding, not idle ones nor unfruitful ones they make you in the of the Lord of us Jesus Anointed knowledge;

diaglotnt@2Peter:1:9 @ to whom for not is present these things, blind is, being short–sighted, a forgetfulness having received of the purification of the old of himself sins.

diaglotnt@2Peter:1:10 @ Therefore rather, brethren, do you earnestly strive sure of you the calling and election to make; these things for doing not not you may fail at any time.

diaglotnt@2Peter:1:12 @ Therefore not I will neglect always you to remind concerning these things, although knowing, and being established in the present truth.

diaglotnt@2Peter:1:15 @ I will endeavor but also always, to have you after the my departure, the of these things a recollection to make.

diaglotnt@2Peter:1:16 @ Not for having been cunningly devised tales having followed out we made known to you the of the Lord of us Jesus Anointed power and presence, but lookers on having become of the of that greatness.

diaglotnt@2Peter:1:17 @ Having received for from God a Father honor and glory, from a voice having been brought to him of this kind by the magnificent glory: This is the son of me the beloved, in whom I am delighted.

diaglotnt@2Peter:2:1 @ Were but even false prophets among the people, as also among you will be false teachers, who will privately introduce heresies of destruction, even the having bought them sovereign Lord denying, bring on themselves swift destruction;

diaglotnt@2Peter:2:2 @ (and many will follow of them the impure practice, on account of whom the way of the truth will be evil spoken of;)

diaglotnt@2Peter:2:3 @ and by covetousness deceitful words you they will make gain of; to whom the judgment of old not lingers, and the destruction of them not slumbers.

diaglotnt@2Peter:2:4 @ If for the God messengers having sinned not spared, but with chains of think darkness having confined Tartarus he delivered up for a judgment being kept;

diaglotnt@2Peter:2:5 @ and of old a world not he spared, but eighth Noah of righteousness a herald he kept safe a deluge to a world of impious one having brought;

diaglotnt@2Peter:2:6 @ and cities of Sodom and Gomorrah having reduced to ashes to an overthrow he condemned, an example future to be impious having been placed;

diaglotnt@2Peter:2:7 @ and just Lot being wearied by the of the lawless ones in lewdness of behavior he rescued;

diaglotnt@2Peter:2:8 @ (in seeing for and in hearing the just one, dwelling among them, day by days soul righteousness with lawless deeds was tormented;)

diaglotnt@2Peter:2:9 @ knows Lord pious ones out of temptation to rescue, unjust ones but for a day of judgment being cut off to be kept;

diaglotnt@2Peter:2:10 @ especially but those after flesh in lust of pollution going, and lordship despising. Daring, self–willed, of dignities not they are afraid speaking evil;

diaglotnt@2Peter:2:12 @ these but, like irrational animals, natural, having been made for capture and slaughter, in which things they do not understand reviling, in the corruption of them they will be destroyed,

diaglotnt@2Peter:2:13 @ receiving a reward of unrighteousness; a pleasure esteeming the in day luxury, spots and stains, revelling in the deceptions of themselves, feasting together with you,

diaglotnt@2Peter:2:16 @ a reproof but he had of his own transgression; a beast of burden dumb, with of man a voice having spoken, restrained the of the prophet madness.

diaglotnt@2Peter:2:19 @ freedom to them promising themselves slaves being of the corruption; by what for any one has been over come, by this also he has been enslaved.

diaglotnt@2Peter:2:20 @ If for having fled away from the pollution of the world by a knowledge of the Lord and Savior Jesus Anointed, with these and again having been entangled they are overcome, has become to them the things last worse of the first.

diaglotnt@2Peter:3:1 @ This now, beloved ones, second to you I write a letter, in which I stir up of you by a remembrance the sincere mind;

diaglotnt@2Peter:3:4 @ and saying: Where is the promise of the presence of him? from of which for the fathers feel asleep, all things thus remains from a beginning of creation.

diaglotnt@2Peter:3:7 @ the but now heavens and the earth by the him word having been treasured up are, for fire being kept to a day of judgment and destruction of the impious men.

diaglotnt@2Peter:3:8 @ One but this not let escape you, beloved ones, that one day with Lord as a thousand years, and a thousand years as a day one.

diaglotnt@2Peter:3:9 @ Not is slow the Lord of the promise, as some slowness account; but is long–suffering towards us not desiring some to perish, but all for a reformation to come.

diaglotnt@2Peter:3:11 @ Of these things therefore all being dissolved, what ones it behooves to be you in holy conduct and piety;

diaglotnt@2Peter:3:12 @ looking for and hastening the presence of the of the God day, on account of which heavens being on fire will be dissolved, and elements burning intensely melts.

diaglotnt@2Peter:3:14 @ Therefore, beloved ones, these things looking for, do you diligently endeavor spotless and blameless by him to be found in peace,

diaglotnt@2Peter:3:15 @ and the of the Lord of us long–suffering, salvation do you reckon; as also the beloved of us brother Paul according to the to him having been given wisdom wrote to you,

diaglotnt@2Peter:3:16 @ as also in all the letters, speaking in them concerning these; in which is hardly understood some things, which those unlearned and unstable distort, as also the remaining writings, to the own of themselves destruction.

diaglotnt@2Peter:3:17 @ You therefore, beloved ones, knowing before, be you on guard, so that not by the of the lawless ones deceit having been led away, you may fall from the own stability;

diaglotnt@1John:1:1 @ What was from a beginning, what we have heard, what we have see with the eyes of us, what we gazed on, and the hands of us felt, concerning the Word of the life;

diaglotnt@1John:1:2 @ (and the life was manifested, and we have seen, and we bear testimony, and we declare to you the life the age–lasting, which was with the Father, and was manifested to us;)

diaglotnt@1John:1:3 @ what we have seen and we have heard, we declare to you, so that also you fellowship may have with us; indeed the fellowship and the our with the Father and with the son of him Jesus Anointed.

diaglotnt@1John:1:7 @ if but in the light we should walk, as he is in the light, fellowship we have with each other, and the blood of Jesus Anointed the son of him cleanses us from all sin.

diaglotnt@1John:1:9 @ If we confess the the sins of us, faithful he is and just so that he may forgive to us the sins, and he may cleanse us from all righteousness.

diaglotnt@1John:2:1 @ Dear children of me, these things I write to you, so that not you may sin; and if any one should sin, a helper we have with the Father, Jesus Anointed a just one;

diaglotnt@1John:2:2 @ and he a propitiation is on account of the sins of us, not on account of the ours but only, but also on account of whole of the world.

diaglotnt@1John:2:4 @ The one saying: I have known him, and the commandments of him not keeping, a liar he is, and in this one the truth not is.

diaglotnt@1John:2:5 @ Who but may keep of him the word, truly in this one the love of the God has been perfected. By this we know, that in him we are.

diaglotnt@1John:2:6 @ The one saying in him to abide, is bound, as he walked, also himself thus to walk.

diaglotnt@1John:2:7 @ Beloved ones, not a commandment new I write to you, but a commandment old, which you had from a beginning; the commandment the old, is the word which you heard from a beginning.

diaglotnt@1John:2:9 @ The one saying in the light to be, and the brother of himself hating, in the darkness he is till now.

diaglotnt@1John:2:10 @ The one loving the brother of himself, in the light abides, and a stumbling–block in him not is;

diaglotnt@1John:2:11 @ the but one hating the brother of himself, in the darkness is, and in the darkness walks, and not knows where he goes, because the darkness blinded the eyes of him.

diaglotnt@1John:2:13 @ I write to you, O fathers, because you have known him from a beginning; I write to you, O young men, because you have overcome the evil one; I write to you, children, because you have known the Father.

diaglotnt@1John:2:14 @ I wrote to you, O fathers, because you have known him from a beginning. I wrote to you, O young men, because strong ones you are, and the word of the God in you abides, and you have overcome the evil one.

diaglotnt@1John:2:15 @ Not do you love the world, not the things in the world. If any one should love the world, not is the love of the Father in him;

diaglotnt@1John:2:17 @ And the world passes away, and the lust of it; the but one doing the will of the God, abides for the age.

diaglotnt@1John:2:22 @ Who is the lair, if not the one denying, that Jesus not is the Anointed one? this is the antichrist, the one denying the Father and the son.

diaglotnt@1John:2:23 @ Every one the denying the son, not even the Father has; the one confessing the son, also the Father has.

diaglotnt@1John:2:24 @ You therefore what heard from a beginning, in you let abide; if in you should abide what from a beginning you heard, also you in the son and in the Father will abide.

diaglotnt@1John:2:26 @ These things I wrote to you concerning those deceiving you.

diaglotnt@1John:2:27 @ And you the anointing which received from him, in you abides, and not need you have, so that any one may teach you; but as the same anointing teaches you concerning all things, and true is, and not is a lie; and as it taught you, do you abide in him.

diaglotnt@1John:2:29 @ If you may know, that righteous he is, you know, that every one the doing the righteousness, by him has been begotten.

diaglotnt@1John:3:1 @ See you, what love has given to us the Father, so that children of God we should be called. On account of this the world not knows us, because not it knew him.

diaglotnt@1John:3:2 @ Beloved ones, now children of God we are, and not yet was it brought to light, what we shall be; we know but, that if he should appear, like to him we shall be; because we shall see him, as he is.

diaglotnt@1John:3:3 @ And every one the having the hope this in him, purifies himself, as he pure is.

diaglotnt@1John:3:4 @ Every one the doing the sin, also the lawlessness does; and the sin is the lawlessness.

diaglotnt@1John:3:6 @ Every one the in him abiding, not sins; every one the sinning, not has seen him, nor has known him.

diaglotnt@1John:3:7 @ Dear children, no one let deceive you; the one doing the righteousness, righteous is, as he righteous is.

diaglotnt@1John:3:8 @ The one doing the sin, from the accuser is; because from a beginning the accuser sins. For this was manifested the son of the God, so that he might destroy the works of the accuser.

diaglotnt@1John:3:9 @ Every one the having been begotten of the God, sin not does, because seed of him in him abides; and not is able to sin, because by the God he has been begotten.

diaglotnt@1John:3:10 @ In this manifest is the children of the God and the children of the accuser. Every one the not doing righteousness, not is of the God, and the not one loving the brother of himself.

diaglotnt@1John:3:12 @ not as Cain of the evil one was, and killed the brother of himself; and on account of what killed he him? because the works of him evil was, those but of the brother of him righteous.

diaglotnt@1John:3:13 @ Not do you wonder, brethren of me, if hates you the world.

diaglotnt@1John:3:15 @ Every one the hating the brother of himself, a man killer is; and we know, that every man killer not has life age–lasting in him abiding.

diaglotnt@1John:3:16 @ By this we have known the love, because he on behalf of us the life of himself laid down; and we ought on behalf of the brethren the lives to lay down.

diaglotnt@1John:3:18 @ Dear children of me, not we should love in word nor in the tongue, but in work and in truth.

diaglotnt@1John:3:20 @ because, if should condemn us the heart, that greater is the God of the heart of us, and knows all things.

diaglotnt@1John:3:21 @ Beloved ones, if the heart of us not should condemn us, boldness we have towards the God,

diaglotnt@1John:3:23 @ And this is the commandment of him, that we should believe in the name of the son of him Jesus Anointed, and should love each other, as he gave commandment to us.

diaglotnt@1John:3:24 @ And the one keeping the commandments of him, in him abides, and he in him; and by this we know, that he abides in us, from the spirit, of which to us he gave.

diaglotnt@1John:4:1 @ Beloved ones, not every spirit do you believe, but do you prove the spirits, if from of the God is; because many false prophets have gone out into the world.

diaglotnt@1John:4:2 @ By this you know the spirit of the God; every spirit which confesses Jesus Anointed in flesh having come, from of the God is.

diaglotnt@1John:4:3 @ And every spirit who not confesses the Jesus, from the God not is; and this is that of the antichrist, which you heard that it comes, and now in the world is already.

diaglotnt@1John:4:5 @ They from the world are; on account of this of the world they speak, and the world them hears.

diaglotnt@1John:4:6 @ We of the God are; the one knowing the God, hear us; who not is of the God, not hears us. By this we know the spirit of the truth and the spirit of the error.

diaglotnt@1John:4:7 @ Beloved ones, we should love each other; because the love of the God is, and every one the loving, by the God has been begotten, and knows the God;

diaglotnt@1John:4:9 @ in this was manifested the love of the God in us, because the son of himself the only–begotten sent forth the God into the world, so that we might live through him.

diaglotnt@1John:4:10 @ In this is the love, not that we loved the God, but that he loved us, and sent forth the son of himself a propitiation respecting the sins of us.

diaglotnt@1John:4:11 @ Beloved ones, if thus the God loved us, also we ought each other to love. God no one at any time has seen.

diaglotnt@1John:4:14 @ And we have seen and we testify, that the Father sent forth the son a savior of the world.

diaglotnt@1John:4:15 @ Whoever may confess, that Jesus is the son of the God, the God in him abides, and he in the God.

diaglotnt@1John:4:16 @ And we have known and we have believed the love, which has the God in us. The God love is, and the one abiding in the love, in the God abides, and the God in him.

diaglotnt@1John:4:18 @ Fear not is in the love, but the perfect love outside casts the fear; because the fear a restraint has; the but one fearing not has been perfected in the love.

diaglotnt@1John:4:20 @ If any one may say: That I love the God, and the brother of himself he may hate, a liar he is; the for not one loving the brother of himself, whom he has seen, the God, whom not he has seen, how is he able to love?

diaglotnt@1John:4:21 @ And this the commandment we have from him, that the one loving the God should love also the brother of himself.

diaglotnt@1John:5:1 @ Every one the believing, that Jesus is the Anointed, by the God has been begotten; and every one the loving the one having begot, love also the one having been begotten by him.

diaglotnt@1John:5:5 @ Who is the one overcoming the world, if not the one believing, that Jesus is the son of the God?

diaglotnt@1John:5:6 @ This is the one having come by means of water and blood, Jesus the Anointed; not by the water only, but by the water and the blood; and the spirit is the one testifying, because the spirit is the truth.

diaglotnt@1John:5:8 @ the spirit, and the water, and the blood; and the three for the one are.

diaglotnt@1John:5:9 @ If the testimony of the men we receive, the testimony of the God greater is; because this is the testimony of the God, which he has testified concerning the son of himself.

diaglotnt@1John:5:10 @ The one believing into the son of the God, has the testimony in himself; the not one believing the God, a liar has made him, because not he has believed in the testimony, which has testified the god concerning the son of himself.

diaglotnt@1John:5:11 @ And this is the testimony because life age–lasting gave to us the God, and this the life in the son of him is.

diaglotnt@1John:5:12 @ The one having the son, has the life; the not one having the son of the God, the life not has.

diaglotnt@1John:5:13 @ These things I wrote to you, so that you may know, that life age–lasting you have those believing into the name of the son of the God.

diaglotnt@1John:5:15 @ and if we know, that he hears us, whatever we may ask, we know, that we have the petitions which we have asked from him.

diaglotnt@1John:5:16 @ If any one should see the brother of himself sinning a sin not to death, he shall ask, and he will give to him life, for those sinning not to death. It is a sin to death; not concerning that I say that he should ask.

diaglotnt@1John:5:18 @ We know, that every one the having been begotten by the God, not sins; but the one having been begotten by the God, keeps himself, and the evil one not lays hold of him.

diaglotnt@1John:5:19 @ We know, that from the God we are, and the world whole in the evil one lies.

diaglotnt@1John:5:20 @ And we know, that the son of the God is come, and has given to us an understanding, so that we might know the true one; and we are in the true one, in the son of him Jesus Anointed. This is the true God, and the life age–lasting.

diaglotnt@2John:1:1 @ The elder to a chosen Lady, and to the children of her, whom I love in truth, (and not I only; but also all those knowing the truth,)

diaglotnt@2John:1:2 @ on account of the truth that abiding in us, and with us shall be for the age;

diaglotnt@2John:1:3 @ will be with you favor, mercy, peace from God a Father, and from lord Jesus Anointed the son of the Father, in truth and love.

diaglotnt@2John:1:7 @ Because many deceivers entered into the world, who not confessing Jesus Anointed coming in flesh; this is the deceiver and the antichrist.

diaglotnt@2John:1:9 @ Every one the transgressing, and not abiding in the teaching of the Anointed, God not has; the one abiding in the teaching of the Anointed, this both the Father and the son has.

diaglotnt@2John:1:10 @ If any one comes to you, and this the teaching not brings, not you do receive him into house, and health him not says you.

diaglotnt@2John:1:11 @ The for one saying to him health partakes in the works of him in the evil ones.

diaglotnt@2John:1:13 @ Salute thee the children of the sister of thee the chosen one.

diaglotnt@3John:1:1 @ The elder to Gaius the beloved one, whom I love in truth.

diaglotnt@3John:1:2 @ O beloved one, concerning all things I wish thee to prosper and to be in health, even as prospers thee the life.

diaglotnt@3John:1:5 @ O beloved one, faithfully thou doest whatever thou mayest work for the brethren and in the strangers,

diaglotnt@3John:1:6 @ these bore testimony of thee to the love in presence of congregation; whom well thou wilt do having sent forward worthily of the God.

diaglotnt@3John:1:7 @ On behalf for of the name they went forth, nothing receiving from the Gentiles.

diaglotnt@3John:1:8 @ We therefore ought to receive the such like ones, that co–workers we may become in the truth.

diaglotnt@3John:1:9 @ I wrote to the congregation; but the one loving to be first of them Diotrephes not receives us.

diaglotnt@3John:1:10 @ On account of this, if I come, I will remember of him the works which he does, with words evil prating against us; and not being satisfied in these things, not even he receives the brethren, and those wishing he forbids, and out of the congregation he casts.

diaglotnt@3John:1:11 @ O beloved one, not do thou imitate the evil thing, but the good thing. The one doing good, of the God is; the one doing evil, not has seen the God.

diaglotnt@3John:1:12 @ Demetrius has been testified to by all, and by herself the truth; also we and testify, and you know, that the testimony of us true is.

diaglotnt@Jude:1:1 @ Judas, of Jesus Anointed a bond–servant, a brother and of James, to those in God a Father sanctified one and of Jesus Anointed preserved ones called ones;

diaglotnt@Jude:1:3 @ Beloved ones, all haste making to write to you, concerning the common salvation a necessity I had to have written to you exhorting to earnestly contend for the once having been delivered to the saints faith.

diaglotnt@Jude:1:4 @ Privily entered for some men, those of old having been previously designated for this the judgment, impious ones, the of the God of us favor changing into licentiousness, and the holy sovereign and Lord of us Jesus Anointed denying.

diaglotnt@Jude:1:5 @ To remind but you I wish, knowing you once this, because the Lord, people out of land of Egypt having saved, the second time those not having believed he destroyed;

diaglotnt@Jude:1:6 @ messengers and those not having kept the of themselves principality, but having left the own habitation, for a judgment of a great day, with chains perpetual under thick darkness have been kept;

diaglotnt@Jude:1:7 @ as Sodom and Gomorrah, and the about them cities, the like to them manner having committed fornication, and having gone away after flesh of another, are placed before an example, of fire age–lasting retributive justice are undergoing.

diaglotnt@Jude:1:8 @ In like manner truly also these dream ones flesh indeed they pollute, lordships and they set aside, glories and they revile.

diaglotnt@Jude:1:9 @ The but Michael the chief messenger, when with the accuser contending he reasoned about the of Moses; body, not he dared a judgment to bring against of reviling, but he said: May rebuke thee Lord.

diaglotnt@Jude:1:10 @ These but, what things indeed not they know, they revile; what things but naturally, as the irrational animals, they know, in these things they are corrupt.

diaglotnt@Jude:1:11 @ Woe, to them, because in the way of the Kain they went, and in the error of the Balaam reward they rushed, and in the contradiction of the Kore they destroyed themselves.

diaglotnt@Jude:1:12 @ These are in the love–feasts of you hidden rocks, feasting together without fear, themselves feeding; clouds without water, by winds being swept along; trees autumnal, unfruitful, twice having died, having been rooted;

diaglotnt@Jude:1:15 @ to execute judgment against all, and convict all the impious one of them concerning all of the works of impiety of them which they did impiously, and concerning all of the hard things, as spoke against him sinners impious.

diaglotnt@Jude:1:16 @ These are murmurers, complainers, according to the lusts of themselves walking; and the mouth of them speaks swelling words, admiring faces, of gain on account.

diaglotnt@Jude:1:17 @ You but, beloved ones, do you remember the words of those having been before spoken by the apostles of the Lord of us Jesus Anointed;

diaglotnt@Jude:1:19 @ These are they marking out boundaries themselves, soulical ones, a spirit not having.

diaglotnt@Jude:1:20 @ You but beloved ones, in the most holy of you faith building up yourselves, in spirit holy praying,

diaglotnt@Jude:1:24 @ To the now one being powerful to guard you from stumbling, and to place in presence of the glory of himself blameless with exceeding joy,

diaglotnt@Jude:1:25 @ to only God a savior of us, through Jesus Anointed of the Lord of us glory and majesty, strength and authority, both now and for all the ages; so be it.

diaglotnt@Revelation:1:1 @ A revelation of Jesus Anointed, which gave to him the God, to point out to the bond–servants of himself the things it behooves to have done with speed, and he signified having sent by means of the messenger of himself to the bond–servant of himself to John;


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