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jub@Matthew:1:1 @ The book of the generation of Jesus Christ, son of David, son of Abraham.

jub@Matthew:1:4 @ Aram begat Aminadab; Aminadab begat Naasson; Naasson begat Salmon;

jub@Matthew:1:5 @ Salmon begat Booz of Rachab; Booz begat Obed of Ruth; Obed begat Jesse;

jub@Matthew:1:6 @ Jesse begat David the king; David the king begat Solomon of her [that had been the wife] of Urias;

jub@Matthew:1:7 @ Solomon begat Roboam; Roboam begat Abia; Abia begat Asa;

jub@Matthew:1:10 @ Ezekias begat Manasses; Manasses begat Amon; Amon begat Josias;

jub@Matthew:1:11 @ Josias begat Jechonias and his brothers, about the time they were carried away to Babylon;

jub@Matthew:1:12 @ after they were brought to Babylon, Jechonias begat Salathiel; Salathiel begat Zorobabel;

jub@Matthew:1:17 @ So all the generations from Abraham to David [are] fourteen generations; from David until the carrying away into Babylon [are] fourteen generations; from the carrying away into Babylon unto the Christ [are] fourteen generations.

jub@Matthew:1:20 @ But while he thought on these things, behold, the angel of the Lord appeared unto him in dreams, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife; for that which is conceived in her is of the Holy Spirit.

jub@Matthew:1:21 @ And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.

jub@Matthew:1:22 @ Now all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying,

jub@Matthew:1:23 @ Behold, a virgin shall conceive and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is God With Us.

jub@Matthew:1:25 @ and knew her not until she had brought forth her firstborn son, and he called his name Jesus.:

jub@Matthew:2:6 @ And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda, for out of thee shall come a Leader that shall shepherd my people Israel.

jub@Matthew:2:12 @ And being warned by divine revelation in dreams that they should not return to Herod, they departed into their own country another way.

jub@Matthew:2:15 @ and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt have I called my son.

jub@Matthew:2:18 @ In Rama was there a voice heard, lamentation and weeping and great mourning, Rachel [was] weeping [for] her children and would not be comforted because they perished.

jub@Matthew:2:22 @ But when he heard that Archelaus reigned in Judaea in the place of his father Herod, he was afraid to go there; notwithstanding, being warned by divine revelation in dreams, he withdrew into the parts of Galilee,

jub@Matthew:3:3 @ For this is he that was spoken of by the prophet Isaiah, who said, The voice of one crying in the wilderness, Prepare ye the way of the Lord; make his paths straight.

jub@Matthew:3:4 @ And the same John had his raiment of camel's hair and a leathern girdle about his loins, and his food was locusts and wild honey.

jub@Matthew:3:5 @ Then Jerusalem and all Judaea and all the region round about Jordan went out to him

jub@Matthew:3:6 @ and were baptized of him in the Jordan, confessing their sins.

jub@Matthew:3:7 @ But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who taught you to flee from the wrath to come?

jub@Matthew:3:9 @ and think not to say within yourselves, We have Abraham as [our] father, for I say unto you that God is able to raise up children unto Abraham of these stones.

jub@Matthew:3:16 @ And Jesus, after he was baptized, went up straightway out of the water; and, behold, the heavens were opened unto him, and he saw the Spirit of God descending like a dove and lighting upon him;

jub@Matthew:3:17 @ and, behold, a voice from the heavens, saying, This is my beloved Son, in whom I am well pleased.:

jub@Matthew:4:3 @ And when the tempter came to him, he said, If thou art the Son of God, command that these stones be made [into] bread.

jub@Matthew:4:4 @ But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.

jub@Matthew:4:5 @ Then the devil took him up into the holy city and set him on a pinnacle of the temple

jub@Matthew:4:6 @ and said unto him, If thou art the Son of God, cast thyself down, for it is written, He shall give his angels charge concerning thee, and in [their] hands they shall bear thee up lest at any time thou dash thy foot against a stone.

jub@Matthew:4:10 @ Then Jesus said unto him, Get thee hence, Satan, for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

jub@Matthew:4:12 @ Now when Jesus had heard that John was cast into prison, he returned to Galilee;

jub@Matthew:4:13 @ and leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zepulun and Naphtali,

jub@Matthew:4:15 @ The land of Zepulun, and the land of Naphtali, [by] the way of the sea, beyond Jordan, Galilee of the Gentiles;

jub@Matthew:4:16 @ the people who sat in darkness saw great light, and to those who sat in the region and shadow of death, light is sprung up.

jub@Matthew:4:18 @ And Jesus, walking by the sea of Galilee, saw two brothers, Simon, called Peter, and Andrew his brother, casting a net into the sea, for they were fishers.

jub@Matthew:4:21 @ And going on from there, he saw another two brothers, James [the son] of Zebedee and John his brother, in a ship with Zebedee their father, mending their nets, and he called them.

jub@Matthew:4:23 @ And Jesus went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every of sickness and every [bodily] weakness among the people.

jub@Matthew:4:25 @ And there followed him great multitudes of people from Galilee, [from] Decapolis, [from] Jerusalem, [from] Judaea and [from] beyond Jordan.:

jub@Matthew:5:9 @ Blessed [are] the peacemakers, for they shall be called the sons of God.

jub@Matthew:5:10 @ Blessed [are] those who suffer persecution for righteousness' sake, for theirs is the kingdom of the heavens.

jub@Matthew:5:13 @ Ye are the salt of the earth, but if the salt has lost its savour, with what shall it be salted? From then on it is good for nothing, but to be cast out and to be trodden under foot of men.

jub@Matthew:5:14 @ Ye are the light of the world. A city set upon a mountain cannot be hid.

jub@Matthew:5:15 @ Neither do men light a lamp and put it under a bushel, but on the lampstand, and it gives light unto all that are in the house.

jub@Matthew:5:18 @ For verily I say unto you, Until heaven and earth pass [away], not one jot or one tittle shall pass from the law until all is fulfilled.

jub@Matthew:5:19 @ Whosoever therefore shall undo one of these least commandments and shall teach men so, he shall be called the least in the kingdom of the heavens; but whosoever shall do and teach [them], the same shall be called great in the kingdom of the heavens.

jub@Matthew:5:22 @ but I say unto you, That whosoever is angry with his brother out of control shall be in danger of the judgment, and whosoever shall insult his brother shall be in danger of the council, but whosoever shall say, Thou art impious, shall be in danger of hell.

jub@Matthew:5:25 @ Conciliate with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

jub@Matthew:5:28 @ but I say unto you, That whosoever looks on a woman to lust after her has committed adultery with her already in his heart.

jub@Matthew:5:29 @ Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast [it] from thee; for it is better for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.

jub@Matthew:5:30 @ And if thy right hand should bring thee occasion to stumble, cut it off, and cast [it] from thee: for it is better for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.

jub@Matthew:5:32 @ but I say unto you, That whosoever shall put away his wife, except for the cause of fornication, causes her to commit adultery; and whosoever shall marry her that is divorced commits adultery.

jub@Matthew:5:34 @ but I say unto you, Swear not at all; neither by the heaven, for it is God's throne,

jub@Matthew:5:36 @ Neither shalt thou swear by thy head because thou canst not make one hair white or black.

jub@Matthew:5:37 @ But let your communication be, Yes, yes; No, no; for whatsoever is more than this comes of evil.

jub@Matthew:5:39 @ but I say unto you, That ye resist not with evil, but whosoever shall smite thee on thy right cheek, turn to him the other also.

jub@Matthew:5:40 @ And if anyone desires to sue thee at the law, and take away thy clothing, let him have [thy] cloak also.

jub@Matthew:5:45 @ that ye may be sons of your Father who is in the heavens, for he makes his sun to rise on the evil and on the good and sends rain on the just and on the unjust.

jub@Matthew:5:47 @ And if ye embrace your brethren only, what do ye more [than others]? Do not even the publicans so?

jub@Matthew:6:7 @ But when ye pray, use not vain repetitions as the worldly [do], for they think that they shall be heard for their much speaking.

jub@Matthew:6:10 @ Thy kingdom come. Thy will be done in earth, as [it is] in heaven.

jub@Matthew:6:13 @ And lead us not into temptation, but deliver us from evil, for thine is the kingdom and the power and the glory forever. Amen.

jub@Matthew:6:19 @ Lay not up for yourselves treasures upon the earth, where moth and rust corrupt, and where thieves break through and steal;

jub@Matthew:6:24 @ No one can serve two masters, for either he will hate the one and love the other or else he will hold to the one and despise the other. Ye cannot serve God and riches.

jub@Matthew:6:25 @ Therefore I say unto you, Take no thought for your life, what ye shall eat or what ye shall drink, nor yet for your body, what ye shall put on. Is not the life more than food, and the body than raiment?

jub@Matthew:6:27 @ Which of you by taking thought can add one cubit unto his stature?

jub@Matthew:6:28 @ And why take ye thought for raiment? Consider the lilies of the field, how they grow: they toil not, neither do they spin;

jub@Matthew:6:29 @ and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

jub@Matthew:6:34 @ Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient unto the day [is] the affliction thereof.:

jub@Matthew:7:3 @ And why dost thou behold the mote that is in thy brother's eye but dost not consider the beam that is in thine own eye?

jub@Matthew:7:8 @ for every one that asks receives, and he that seeks finds, and to him that knocks it shall be opened.

jub@Matthew:7:9 @ Or what man is there of you, whom, if his son asks [for] bread, will he give him a stone?

jub@Matthew:7:13 @ Enter ye in at the narrow gate, for the way that leads to destruction is wide and spacious, and those who follow it are many;

jub@Matthew:7:14 @ because narrow [is] the gate, and confined [is] the way which leads unto life, and there are few that find it.

jub@Matthew:7:21 @ Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of the heavens, but he that doeth the will of my Father who is in the heavens.

jub@Matthew:7:22 @ Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

jub@Matthew:7:24 @ Therefore, whosoever hears these words of mine and does them, I will liken him unto a prudent man, who built his house upon the rock;

jub@Matthew:7:25 @ and the rain descended, and the rivers came, and the winds blew and beat upon that house, and it did not fall, for it was founded upon a rock.

jub@Matthew:7:26 @ And every one that hears these words of mine and does not do them shall be likened unto a foolish man, who built his house upon the sand;

jub@Matthew:7:27 @ and the rain descended, and the rivers came, and the winds blew and beat upon that house, and it fell; and great was the fall of it.

jub@Matthew:7:29 @ for he taught them as [one] having authority and not as the scribes.:

jub@Matthew:8:4 @ Then Jesus said unto him, See thou tell no one; but go, show thyself to the priest and offer the gift that Moses commanded, for a testimony unto them.

jub@Matthew:8:5 @ And when Jesus was entering into Capernaum, a centurion came unto him, beseeching him,

jub@Matthew:8:8 @ The centurion answered and said, Lord, I am not worthy that thou should come under my roof; but speak the word only, and my servant shall be healed.

jub@Matthew:8:12 @ But the sons of the kingdom shall be cast out into outer darkness; there shall be weeping and gnashing of teeth.

jub@Matthew:8:13 @ Then Jesus said unto the centurion, Go, and as thou hast believed, [so] be it done unto thee. And his servant was healed in that same hour.

jub@Matthew:8:20 @ And Jesus said unto him, The foxes have holes, and the birds of the heaven [have] nests, but the Son of man has nowhere to lay [his] head.

jub@Matthew:8:28 @ And when he was come to the other side, into the country of the Gergesenes, there met him two possessed with demons, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

jub@Matthew:8:29 @ And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? Art thou come here to torment us before the time?

jub@Matthew:8:31 @ So the demons besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.

jub@Matthew:8:33 @ And those that fed them fled and went into the city and told everything and what was befallen to the [ones] possessed of the demons.

jub@Matthew:9:2 @ And, behold, they brought him a paralyzed man, lying on a bed; and Jesus, seeing their faith, said unto the paralyzed man, Trust, son; thy sins are forgiven thee.

jub@Matthew:9:6 @ But that ye may know that the Son of man has power on earth to forgive sins (then said he to the paralysed man), Arise, take up thy bed, and go unto thine house.

jub@Matthew:9:15 @ And Jesus said unto them, Can the sons of the bridechamber mourn, as long as the bridegroom is with them? But the days will come when the bridegroom shall be taken from them, and then they shall fast.

jub@Matthew:9:16 @ No one mends an old garment with a piece of new cloth, for that patch takes from the garment, and the rent is made worse.

jub@Matthew:9:18 @ While he spoke these things unto them, behold, a certain ruler came and worshipped him, saying, My daughter is even now dead; but come and lay thy hand upon her, and she shall live.

jub@Matthew:9:27 @ And when Jesus departed from there, two blind men followed him, crying out and saying, [Thou] Son of David, have mercy on us.

jub@Matthew:9:30 @ And their eyes were opened; and Jesus straitly charged them, saying, See [that] no one knows [it].

jub@Matthew:9:32 @ And as they went out, behold, they brought to him a dumb man possessed with a demon.

jub@Matthew:9:33 @ And when the demon was cast out, the dumb man spoke; and the multitude marvelled, saying, Such a thing has never been seen in Israel.

jub@Matthew:9:34 @ But the Pharisees said, He casts out demons through the prince of the demons.

jub@Matthew:9:35 @ And Jesus went about all the cities and villages, teaching in their synagogues and preaching the gospel of the kingdom and healing every sickness and every weakness among the people.

jub@Matthew:9:36 @ And when he saw the multitude, he was moved with compassion on them because they fainted and were scattered abroad, as sheep having no shepherd.

jub@Matthew:10:2 @ Now the names of the twelve apostles are these: the first, Simon, who is called Peter, and Andrew his brother; James [the son] of Zebedee and John his brother;

jub@Matthew:10:3 @ Philip and Bartholomew; Thomas and Matthew the publican; James [the son] of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;

jub@Matthew:10:4 @ Simon the Canaanite and Judas Iscariot, who also betrayed him.

jub@Matthew:10:8 @ Heal the sick, cleanse the lepers, raise the dead, cast out demons; freely ye have received, freely give.

jub@Matthew:10:9 @ Provide neither gold nor silver nor money in your girdles,

jub@Matthew:10:13 @ And if the house is worthy, your peace shall come upon it; but if it is not worthy, your peace shall return to you.

jub@Matthew:10:18 @ and ye shall even be brought before princes and kings for my sake, for testimony unto them and to the Gentiles.

jub@Matthew:10:23 @ But when they persecute you in this city, flee ye into another, for verily I say unto you, Ye shall not have gone over the cities of Israel until the Son of man be come.

jub@Matthew:10:29 @ Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father.

jub@Matthew:10:32 @ Whosoever therefore shall confess me before men, him will I also confess before my Father who is in [the] heavens.

jub@Matthew:10:37 @ He that loves father or mother more than me is not worthy of me, and he that loves son or daughter more than me is not worthy of me.

jub@Matthew:10:42 @ And whosoever shall give to drink unto one of these little ones a cup of cold [water] only in the name of [a] disciple, verily I say unto you, he shall in no wise lose his reward.:

jub@Matthew:11:2 @ Now when John had heard in the prison the works of the Christ, he sent two of his disciples,

jub@Matthew:11:7 @ And as they departed, Jesus began to say unto the multitudes concerning John, What did you go out into the wilderness to see? A reed shaken with the wind?

jub@Matthew:11:11 @ Verily I say unto you, Among those that are born of women there has not risen a greater than John the Baptist; notwithstanding, he that is least in the kingdom of the heavens is greater than he.

jub@Matthew:11:16 @ But unto whom shall I liken this generation? It is like unto children sitting in the markets and shouting unto their fellows

jub@Matthew:11:19 @ The Son of man came eating and drinking, and they say, Behold a gluttonous man and a winebibber, a friend of publicans and sinners. But wisdom is justified by her children.

jub@Matthew:11:20 @ Then he began to upbraid the cities wherein most of his mighty works were done because they repented not:

jub@Matthew:11:21 @ Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

jub@Matthew:11:22 @ But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment than for you.

jub@Matthew:11:23 @ And thou, Capernaum, which art exalted unto heaven, shalt be brought down to Hades, for if the mighty works which have been done in thee had been done in those of Sodom, it would have remained until this day.

jub@Matthew:11:27 @ All things are delivered unto me of my Father, and no one has known the Son but the Father, neither has anyone known the Father except the Son and [he] unto whom the Son will reveal [him].

jub@Matthew:11:29 @ Take my yoke upon you and learn of me, for I am meek and humble of heart, and ye shall find rest for your souls.

jub@Matthew:12:1 @ At that time Jesus went on the sabbath day through the planted fields, and his disciples were hungry and began to pluck the ears of grain and to eat.

jub@Matthew:12:2 @ But when the Pharisees saw [it], they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

jub@Matthew:12:4 @ how he entered into the house of God and ate the showbread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?

jub@Matthew:12:5 @ Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath and are blameless?

jub@Matthew:12:6 @ But I say unto you, That in this place is [one] greater than the temple.

jub@Matthew:12:7 @ But if ye knew what [this] means, I will have mercy and not sacrifice, ye would not condemn the innocent.

jub@Matthew:12:8 @ For the Son of man is Lord even of the sabbath day.

jub@Matthew:12:10 @ and, behold, there was a man who had [his] hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

jub@Matthew:12:11 @ And he said unto them, What man shall there be among you that shall have one sheep, and if it falls into a pit on the sabbath day, will he not lay hold on it and lift [it] out?

jub@Matthew:12:12 @ Therefore, how much more is a man worth than a sheep? So that it is lawful to do good on the sabbath days.

jub@Matthew:12:18 @ Behold my servant, whom I have chosen, my beloved, in whom my soul is well pleased; I will put my Spirit upon him, and he shall declare judgment unto the Gentiles.

jub@Matthew:12:19 @ He shall not strive nor cry, neither shall anyone hear his voice in the streets.

jub@Matthew:12:22 @ Then was brought unto him one possessed with a demon, blind, and dumb, and he healed him, insomuch that the blind and dumb both spoke and saw.

jub@Matthew:12:23 @ And all the people were amazed and said, Is not this the son of David?

jub@Matthew:12:24 @ But when the Pharisees heard [it], they said, This [fellow] does not cast out demons but by Beelzebub the prince of the demons.

jub@Matthew:12:25 @ And Jesus knew their thoughts and said unto them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not remain;

jub@Matthew:12:27 @ And if I by Beelzebub cast out demons, by whom do your sons cast [them] out? Therefore they shall be your judges.

jub@Matthew:12:28 @ But if I cast out the demons by the Spirit of God, then certainly the kingdom of God is come unto you.

jub@Matthew:12:29 @ Or else how can one enter into the strong man's house and spoil his goods except he first bind the strong man? and then he will spoil his house.

jub@Matthew:12:32 @ And whosoever speaks a word against the Son of man, it shall be forgiven him, but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this age, neither in the [age] to come.

jub@Matthew:12:34 @ O generation of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaks.

jub@Matthew:12:37 @ For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

jub@Matthew:12:39 @ But he answered and said unto them, An evil and adulterous generation seeks after a sign, and there no sign shall be given to it, but the sign of the prophet Jonah;

jub@Matthew:12:40 @ for as Jonah was three days and three nights in the whale's belly, so shall the Son of man be three days and three nights in the heart of the earth.

jub@Matthew:12:41 @ The men of Nineveh shall rise in the judgment with this generation and shall condemn it because they repented at the preaching of Jonah; and, behold, a greater than Jonah [is] here.

jub@Matthew:12:42 @ The queen of the south shall rise up in the judgment with this generation and shall condemn it, for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

jub@Matthew:12:43 @ When the unclean spirit is gone out of the man, it walks through dry places, seeking rest, and finds none.

jub@Matthew:12:45 @ Then it goes and takes with itself seven other spirits worse than itself, and they enter in and dwell there; and the last [state] of that man is worse than the first. Even so shall it also be unto this wicked generation.

jub@Matthew:12:47 @ Then one said unto him, Behold, thy mother and thy brothers stand without, desiring to speak with thee.

jub@Matthew:13:2 @ And a great multitude was gathered together unto him, so that he went into a ship and sat, and the whole multitude stood on the shore.

jub@Matthew:13:5 @ Some fell upon stony places, where they had not much earth; and forthwith they sprang up because they had no deepness of earth;

jub@Matthew:13:7 @ And some fell among thorns; and the thorns sprang up and choked them.

jub@Matthew:13:8 @ But some fell into good ground and brought forth fruit: one a hundredfold and another sixtyfold and another thirtyfold.

jub@Matthew:13:15 @ for this people's heart is waxed gross, and [their] ears are dull of hearing, and their eyes they have closed lest at any time they should see with [their] eyes and hear with [their] ears and should understand with [their] heart and should be converted, and I should heal them.

jub@Matthew:13:19 @ When anyone hears the word of the kingdom and does not understand [it], then the wicked [one] comes and catches away that which was sown in his heart. This is he who was planted beside the way.

jub@Matthew:13:20 @ But he that was planted in stony places, the same is he that hears the word and receives it immediately with joy;

jub@Matthew:13:21 @ yet he has no root in himself but is temporal, for when affliction or persecution arises because of the word, by and by he is offended.

jub@Matthew:13:22 @ And he that was planted among the thorns is he that hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful.

jub@Matthew:13:23 @ But he that was planted in good ground is he that hears the word and understands [it] and who also bears the fruit and brings forth: one a hundredfold and another sixty and another thirty.

jub@Matthew:13:25 @ But while men slept, his enemy came and sowed tares among the wheat and went away.

jub@Matthew:13:28 @ He said unto them, [The] enemy, a man, has done this. The servants said unto him, Wilt thou then that we go and gather them up?

jub@Matthew:13:32 @ which indeed is the smallest of all the seeds, but when it is grown, it is the greatest among herbs and becomes a tree, so that the birds of the heaven come and make their nests in its branches.

jub@Matthew:13:35 @ that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

jub@Matthew:13:37 @ He answered and said unto them, He that sows the good seed is the Son of man;

jub@Matthew:13:38 @ the field is the world; the good seed are the sons of the kingdom, but the tares are the sons of the wicked;

jub@Matthew:13:41 @ The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend and those who do iniquity

jub@Matthew:13:46 @ who, when he had found one pearl of great price, went and sold all that he had and bought it.

jub@Matthew:13:49 @ So shall it be at the end of the age; the angels shall come forth and separate the wicked from among the just

jub@Matthew:13:54 @ And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished and said, From where does this [man] have this wisdom and [these] mighty works?

jub@Matthew:13:55 @ Is not this the carpenter's son? is not his mother called Mary? and his brothers, James and Joseph and Simon and Judas?

jub@Matthew:13:57 @ And they were offended in him. But Jesus said unto them, A prophet is not without honour except in his own country and in his own house.

jub@Matthew:14:3 @ For Herod had laid hold on John and bound him and put [him] in prison for Herodias' sake, his brother Philip's wife.

jub@Matthew:14:7 @ Whereupon he promised with an oath to give her whatever she would ask.

jub@Matthew:14:10 @ And he sent and beheaded John in the prison.

jub@Matthew:14:13 @ When Jesus heard [of it], he departed from there by ship into a desert place apart; and when the people had heard [of it], they followed him on foot out of the cities.

jub@Matthew:14:14 @ And Jesus went forth and saw a great multitude and was moved with compassion toward them, and he healed their sick.

jub@Matthew:14:19 @ And he commanded the multitude to sit down on the grass and took the five loaves and the two fishes; and looking up to heaven, he blessed and broke and gave the loaves to [his] disciples, and the disciples to the multitude.

jub@Matthew:14:22 @ And straightway Jesus constrained his disciples to get into a ship and to go before him unto the other side while he sent the multitude away.

jub@Matthew:14:23 @ And when he had sent the multitude away, he went up into a mountain apart to pray; and when the evening was come, he was there alone.

jub@Matthew:14:24 @ But the ship was now in the midst of the sea, tossed with waves, for the wind was contrary.

jub@Matthew:14:25 @ And in the fourth watch of the night, Jesus went unto them, walking upon the sea.

jub@Matthew:14:26 @ And when the disciples saw him walking upon the sea, they were troubled, saying, It is a ghost; and they cried out for fear.

jub@Matthew:14:28 @ Then Peter answered him and said, Lord, if it be thou, bid me [to] come unto thee upon the water.

jub@Matthew:14:29 @ And he said, Come. And when Peter was come down out of the ship, he walked upon the water to go to Jesus.

jub@Matthew:14:30 @ But seeing that the wind was strong, he was afraid; and beginning to sink, he cried out, saying, Lord, save me.

jub@Matthew:14:33 @ Then those that were in the ship came and worshipped him, saying, Truly thou art [the] Son of God.

jub@Matthew:14:34 @ And when they were gone over, they came into the land of Gennesaret.

jub@Matthew:14:36 @ and besought him that they might only touch the hem of his garment, and as many as touched were made perfectly whole.:

jub@Matthew:15:2 @ Why do thy disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread.

jub@Matthew:15:3 @ But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

jub@Matthew:15:4 @ For God commanded, saying, Honour thy father and mother, and, He that curses father or mother, let him die without recourse.

jub@Matthew:15:6 @ and [now] has no need to honour his father or his mother [with succour]. Thus ye have made the commandment of God of no effect by your tradition.

jub@Matthew:15:8 @ This people draws nigh unto me with their mouth and honours me with [their] lips, but their heart is far from me.

jub@Matthew:15:14 @ Let them alone; they are blind leaders of the blind. And if the blind lead the blind, both shall fall into a pit.

jub@Matthew:15:19 @ For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

jub@Matthew:15:21 @ Then Jesus left there and departed into the parts of Tyre and Sidon.

jub@Matthew:15:22 @ And, behold, a woman of Canaan having come out of the same borders cried unto him, saying, Lord, Son of David, have mercy on me; my daughter is sick, possessed by a demon.

jub@Matthew:15:31 @ insomuch that the multitude wondered when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see, and they glorified the God of Israel.

jub@Matthew:15:32 @ Then Jesus called his disciples [unto him] and said, I have mercy on the multitude because they persevere with me now three days and have nothing to eat, and I desire not to send them away fasting lest they faint in the way.

jub@Matthew:15:35 @ And he commanded the multitude to sit down on the ground.

jub@Matthew:16:3 @ And in the morning, [It will be] foul weather today, for the heaven has an aurora and is cloudy. O [ye] hypocrites, ye know how to make decisions based on the face of the heaven, and regarding the signs of the times are ye unable?

jub@Matthew:16:4 @ A wicked and adulterous generation seeks after a sign; and no sign shall be given unto it, but the sign of the prophet Jonah. And he left them and departed.

jub@Matthew:16:7 @ And they reasoned among themselves, saying, [It is] because we have taken no bread.

jub@Matthew:16:8 @ [Which] when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves that ye have brought no bread?

jub@Matthew:16:11 @ How is it that ye do not understand that I did not speak to you concerning bread that ye should keep [yourselves] from the leaven of the Pharisees and of the Sadducees?

jub@Matthew:16:13 @ When Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

jub@Matthew:16:14 @ And they said, Some [say that thou art] John the Baptist; some, Elijah; and others, Jeremiah or one of the prophets.

jub@Matthew:16:16 @ And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

jub@Matthew:16:17 @ And Jesus answered and said unto him, Blessed art thou, Simon son of Jonah, for flesh and blood has not revealed [it] unto thee, but my Father who is in the heavens.

jub@Matthew:16:18 @ And I say also unto thee, That thou art Peter, [a small rock] and upon the [large] rock I will build my church, and the gates of Hades shall not prevail against her.

jub@Matthew:16:19 @ And I will give unto thee the keys of the kingdom of the heavens, and whatever thou shalt bind on the earth shall be bound in the heavens, and whatever thou shalt loose on the earth shall be loosed in the heaven.

jub@Matthew:16:20 @ Then he charged his disciples that they should tell no one that he was Jesus the Christ.

jub@Matthew:16:24 @ Then Jesus said unto his disciples, If anyone will come after me, let him deny himself and take up his stake and follow me.

jub@Matthew:16:27 @ For the Son of man shall come in the glory of his Father with his angels, and then he shall reward everyone according to their works.

jub@Matthew:16:28 @ Verily I say unto you, There are some standing here who shall not taste of death until they have seen the Son of man coming in his kingdom.:

jub@Matthew:17:4 @ Then Peter answered and said unto Jesus, Lord, it is good for us to remain here; if thou desire, let us make three tabernacles here: one for thee and one for Moses and one for Elijah.

jub@Matthew:17:5 @ While he yet spoke, behold, a cloud of light overshadowed them, and, behold, a voice out of the cloud, [which] said, This is my beloved Son, in whom I am well pleased; hear ye him.

jub@Matthew:17:6 @ And when the disciples heard [it], they fell on their faces and feared greatly.

jub@Matthew:17:8 @ And when they had lifted up their eyes, they saw no one except Jesus only.

jub@Matthew:17:9 @ And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no one until the Son of man is risen from the dead.

jub@Matthew:17:12 @ But I say unto you, That Elijah is come already, and they knew him not, but have done unto him whatever they pleased. Likewise the Son of man shall also suffer of them.

jub@Matthew:17:15 @ Lord, have mercy on my son, for he is lunatic and suffers miserably; for many times he has fallen into the fire and often into the water.

jub@Matthew:17:17 @ Then Jesus answered and said, O unfaithful and crooked generation, how long shall I be with you? How long shall I suffer you? Bring him here to me.

jub@Matthew:17:18 @ And Jesus rebuked him, and the demon departed out of him and the child was cured from that very hour.

jub@Matthew:17:20 @ And Jesus said unto them, Because of your unfaithfulness; for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove from here to yonder place, and it shall remove; and nothing shall be impossible unto you.

jub@Matthew:17:21 @ Howbeit this lineage [of demons] does not go out but by prayer and fasting.

jub@Matthew:17:22 @ And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men;

jub@Matthew:17:25 @ He said, Yes. And when he was come into the house, Jesus spoke unto him first, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own sons or of strangers?

jub@Matthew:17:26 @ Peter said unto him, Of strangers. Jesus said unto him, Then the sons are free.

jub@Matthew:18:3 @ and said, Verily I say unto you, Except ye be converted and become as little children, ye shall not enter into the kingdom of the heavens.

jub@Matthew:18:5 @ And whosoever shall receive one such little child in my name receives me.

jub@Matthew:18:6 @ But whosoever shall cause one of these little ones who believe in me to fall, it would be better for him that a millstone such as is turned by an ass be hanged about his neck and [that] he be sunk in the depth of the sea.

jub@Matthew:18:9 @ And if thine eye causes thee to fall, pluck it out and cast [it] from thee; it is better for thee to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.

jub@Matthew:18:10 @ Take heed that ye despise not one of these little ones; for I say unto you, That in the heavens their angels always behold the face of my Father who is in the heavens.

jub@Matthew:18:11 @ For the Son of man is come to save that which was lost.

jub@Matthew:18:12 @ What [do] you think? If a man had a hundred sheep and one of them went astray, would he not leave the ninety-nine and go into the mountains and seek that which is gone astray?

jub@Matthew:18:13 @ And if so be that he finds it, verily I say unto you, he rejoices more of that [one] than of the ninety-nine who [did] not go astray.

jub@Matthew:18:14 @ Even so it is not the will of your Father who is in the heavens that one of these little ones should perish.

jub@Matthew:18:15 @ Therefore if thy brother shall sin against thee, go and reprove him between thee and him alone; if he shall hear thee, thou hast gained thy brother.

jub@Matthew:18:16 @ But if he will not hear [thee, then] take with thee one or two more that in the mouth of two or three witnesses every word may be established.

jub@Matthew:18:18 @ Verily I say unto you, Whatever ye shall bind on earth shall be bound in the heaven; and whatever ye shall loose on earth shall be loosed in the heaven.

jub@Matthew:18:19 @ Again I say unto you, That if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in the heavens.

jub@Matthew:18:24 @ And when he had begun to reckon, one was brought unto him who owed him ten thousand talents.

jub@Matthew:18:27 @ Then the lord of that servant was moved with compassion and loosed him and forgave him the debt.

jub@Matthew:18:28 @ But as the same servant was leaving, he found one of his fellowservants who owed him a hundred denarius, and he laid hands on him and took [him] by the throat, saying, Pay me what thou owest.

jub@Matthew:18:30 @ And he would not, but went and cast him into prison until he should pay the debt.

jub@Matthew:18:31 @ So when his fellowservants saw what was done, they were very grieved and came and declared unto their lord all that was done.

jub@Matthew:18:33 @ was it not also expedient unto thee to have mercy on thy fellowservant even as I had mercy on thee?

jub@Matthew:18:35 @ So likewise shall my heavenly Father do also unto you unless from your hearts ye forgive every one his brother their trespasses.:

jub@Matthew:19:1 @ And it came to pass [that] when Jesus had finished these words, he departed from Galilee and came into the borders of Judaea beyond the Jordan;

jub@Matthew:19:5 @ And said, For this cause shall a man leave father and mother and shall be joined to his wife, and they shall be two in one flesh.

jub@Matthew:19:6 @ Therefore they are no longer two, but one flesh. What therefore God has joined together, let not man separate.

jub@Matthew:19:9 @ And I say unto you, Whosoever shall put away his wife, except [it be] for fornication and shall marry another, commits adultery, and whosoever marries her that is put away commits adultery.

jub@Matthew:19:11 @ But he said unto them, Everyone cannot receive this word, except [those] unto whom it is given.

jub@Matthew:19:13 @ Then were there brought unto him little children that he should put [his] hands on them and pray, and the disciples rebuked them.

jub@Matthew:19:15 @ And he laid [his] hands on them and departed from there.

jub@Matthew:19:16 @ And, behold, one came and said unto him, Good Master, what good thing shall I do that I may have eternal life?

jub@Matthew:19:17 @ And he said unto him, Why dost thou call me good? [There is] none good but one, [that is], God, but if thou wilt enter into life, keep the commandments.

jub@Matthew:19:19 @ Honour thy father and [thy] mother, and, Thou shalt love thy neighbour as thyself.

jub@Matthew:19:22 @ But when the young man heard that word, he went away sorrowful, for he had great possessions.

jub@Matthew:19:28 @ And Jesus said unto them, Verily I say unto you, That ye who have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, to judge the twelve tribes of Israel.

jub@Matthew:19:29 @ And every one that has forsaken houses or brothers or sisters or father or mother or wife or children or lands for my name's sake shall receive a hundredfold and shall inherit eternal life.

jub@Matthew:20:7 @ They say unto him, Because no one has hired us. He said unto them, Go ye also into the vineyard, and whatever is right, [that] shall ye receive.

jub@Matthew:20:10 @ But when the first came, they supposed that they should have received more but they likewise received each one a denarius.

jub@Matthew:20:12 @ saying, These last have worked [but] one hour, and thou hast made them equal unto us who have borne the burden and heat of the day.

jub@Matthew:20:13 @ But he answered one of them and said, Friend, I do thee no wrong; didst not thou agree with me for a denarius?

jub@Matthew:20:14 @ Take that which is thine and go, for I desire to give unto this last one, even as unto thee.

jub@Matthew:20:18 @ Behold, we go up to Jerusalem, and the Son of man shall be betrayed unto the princes of the priests and unto the scribes, and they shall condemn him to death

jub@Matthew:20:20 @ Then the mother of the sons of Zebedee came to him with her sons, worshipping [him] and desiring a certain thing of him.

jub@Matthew:20:21 @ And he said unto her, What dost thou desire? She said unto him, Grant that these my two sons may sit the one on thy right hand and the other on the left in thy kingdom.

jub@Matthew:20:23 @ And he said unto them, Ye shall drink indeed of my cup and be baptized with the baptism that I am baptized with; but to sit on my right hand and on my left is not mine to give, but [it shall be given to those] for whom it is prepared of my Father.

jub@Matthew:20:24 @ And when the ten heard [it], they were moved with indignation against the two brothers.

jub@Matthew:20:25 @ But Jesus called them [unto him] and said, Ye know that the princes of the Gentiles exercise dominion over them, and those that are great wield power over them.

jub@Matthew:20:26 @ But it shall not be so among you, but whosoever will be great among you, let him be your minister;

jub@Matthew:20:27 @ and whosoever will be chief among you, let him be your servant,

jub@Matthew:20:28 @ even as the Son of man came not to be ministered unto, but to minister and to give his life a ransom for many.

jub@Matthew:20:30 @ And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Lord, Son of David, have mercy on us.

jub@Matthew:20:31 @ And the multitude rebuked them, that they should be silent; but they cried the more, saying, Lord, Son of David, have mercy on us.

jub@Matthew:20:34 @ Then Jesus, having mercy [on them], touched their eyes; and immediately their eyes received sight, and they followed him.:

jub@Matthew:21:3 @ And if anyone says anything unto you, ye shall say, The Lord has need of them; and straightway he will send them.

jub@Matthew:21:4 @ All this was done that it might be fulfilled which was spoken by the prophet, saying,

jub@Matthew:21:5 @ Say unto the daughter of Sion, Behold, thy King comes unto thee, meek and sitting upon an ass and a colt the foal of a [beast] under yoke.

jub@Matthew:21:7 @ and brought the ass and the colt and put on them their clothes, and he sat upon them.

jub@Matthew:21:9 @ And the people that went before and that followed, cried out, saying, Hosanna to the Son of David; Blessed [is] he that comes in the name of the Lord; Hosanna in the highest.

jub@Matthew:21:12 @ And Jesus went into the temple of God and cast out all those that sold and bought in the temple and overthrew the tables of the moneychangers and the seats of those that sold doves

jub@Matthew:21:15 @ But when the princes of the priests and the scribes saw the wonderful things that he did and the children crying out in the temple and saying, Hosanna to the Son of David, they were sore displeased

jub@Matthew:21:19 @ And when he saw a fig tree in the way, he came to it and found nothing upon it, but leaves only, and said unto it, Let no fruit grow on thee from now on for ever. And then the fig tree withered away.

jub@Matthew:21:20 @ And when the disciples saw [it], they marvelled, saying, How soon is the fig tree withered away!

jub@Matthew:21:21 @ Jesus answered and said unto them, Verily I say unto you, If ye have faith and doubt not, ye shall not only do this to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea, it shall be done.

jub@Matthew:21:25 @ The baptism of John, where was it from? from heaven or of men? And they reasoned with themselves, saying, If we shall say, From heaven, he will say unto us, Why did ye not then believe him?

jub@Matthew:21:28 @ But what do you think? A [certain] man had two sons, and he came to the first and said, Son, go work today in my vineyard.

jub@Matthew:21:30 @ And he came to the second and said likewise. And he answered and said, I [will go], Lord, and went not.

jub@Matthew:21:35 @ And the husbandmen took his servants and beat one and killed another and stoned another.

jub@Matthew:21:37 @ But last of all he sent unto them his son, saying, They will reverence my son.

jub@Matthew:21:38 @ But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us take his inheritance.

jub@Matthew:21:41 @ They say unto him, He will destroy those wicked men without mercy and will let out [his] vineyard unto other husbandmen who shall render him the fruits in their seasons.

jub@Matthew:21:42 @ Jesus said unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?

jub@Matthew:21:44 @ And whosoever shall fall on this stone shall be broken, but on whomsoever it shall fall, it will grind him to powder.

jub@Matthew:21:46 @ But when they sought to lay hands on him, they feared the multitude because they held him as a prophet.:

jub@Matthew:22:2 @ The kingdom of the heavens is like unto a certain man, a king, who made a marriage [feast] for his son

jub@Matthew:22:5 @ But they made light of [it] and went their ways, one to his farm, another to his merchandise,

jub@Matthew:22:10 @ So those servants went out into the highways and gathered together everyone that they found, both bad and good; and the wedding was filled with guests.

jub@Matthew:22:11 @ And when the king came in to see the guests, he saw there a man who did not have on a wedding garment,

jub@Matthew:22:16 @ And they sent out unto him their disciples with those of Herod, saying, Master, we know that thou art a lover of truth and teachest the way of God with truth and that thou takest care for no [man], for thou art no respecter of persons of men.

jub@Matthew:22:20 @ And he said unto them, Whose [is] this image and superscription?

jub@Matthew:22:23 @ The same day the Sadducees came to him, who say that there is no resurrection, and asked him,

jub@Matthew:22:26 @ likewise the second also, and the third, unto the seventh.

jub@Matthew:22:28 @ Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

jub@Matthew:22:30 @ For in the resurrection they neither marry nor are given in marriage, but are as the angels of God in heaven.

jub@Matthew:22:31 @ But concerning the resurrection of the dead, have ye not read that which is spoken unto you by God, who saith,

jub@Matthew:22:33 @ And when the multitude heard [this], they were astonished at his doctrine.

jub@Matthew:22:35 @ And one of them, [who was] an interpreter of the law, asked [him a question], tempting him and saying,

jub@Matthew:22:39 @ And the second [is] like unto it, Thou shalt love thy neighbour as thyself.

jub@Matthew:22:40 @ On these two commandments hang all the law and the prophets.

jub@Matthew:22:42 @ saying, What think ye of the Christ? Whose son is he? They say unto him, [The Son] of David.

jub@Matthew:22:44 @ The LORD said unto my Lord, Sit thou on my right hand until I make thine enemies thy footstool?

jub@Matthew:22:45 @ If David then calls him Lord, how is he his son?

jub@Matthew:22:46 @ And no one was able to answer him a word, neither dared anyone from that day forth ask him any more [questions].:

jub@Matthew:23:4 @ For they bind burdens that are heavy and grievous to bear and lay [them] on men's shoulders, but they [themselves] will not move them with one of their fingers.

jub@Matthew:23:8 @ But, [as for] you, desire not to be called Rabbi, for one is your Master, the Christ; and you are all brothers.

jub@Matthew:23:9 @ And call no one your father upon the earth, for one is your Father, who is in the heavens.

jub@Matthew:23:10 @ Neither be ye called masters, for one is your Master, the Christ.

jub@Matthew:23:11 @ But he that is greatest among you shall be your servant.

jub@Matthew:23:13 @ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of the heavens in front of men, for ye neither go in [yourselves], neither suffer ye those that are entering to go in.

jub@Matthew:23:14 @ Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer; therefore, ye shall receive the greater judgment.

jub@Matthew:23:15 @ Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves.

jub@Matthew:23:18 @ And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is a debtor.

jub@Matthew:23:19 @ [Ye] fools and blind, for which one [is] greater, the gift or the altar that sanctifies the gift?

jub@Matthew:23:20 @ Whosoever therefore shall swear by the altar, swears by it and by all things thereon.

jub@Matthew:23:22 @ And he that shall swear by the heaven, swears by the throne of God and by Him that sits thereon.

jub@Matthew:23:23 @ Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other [undone].

jub@Matthew:23:25 @ Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup or of the platter, but within they are full of extortion and incontinence.

jub@Matthew:23:27 @ Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whitewashed sepulchres, who indeed appear beautiful outside, but inside are full of dead [men's] bones and of all uncleanness.

jub@Matthew:23:31 @ Therefore ye are witnesses unto yourselves that ye are the sons of those who murdered the prophets.

jub@Matthew:23:33 @ [Ye] serpents, [ye] generation of vipers, how can ye escape the judgment of hell?

jub@Matthew:23:35 @ that upon you may come all the righteous blood shed upon the earth from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye murdered between the temple and the altar.

jub@Matthew:23:36 @ Verily I say unto you, All these things shall come upon this generation.

jub@Matthew:23:37 @ O Jerusalem, Jerusalem, [thou] that didst kill the prophets and stone those who are sent unto thee, how often I desired to gather thy children together, even as a hen gathers her chickens under [her] wings, and ye would not!

jub@Matthew:23:39 @ For I say unto you, Ye shall not see me from now on until ye shall say, Blessed [is] he that comes in the name of the Lord.:

jub@Matthew:24:2 @ And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another that shall not be thrown down.

jub@Matthew:24:3 @ And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what [shall be] the sign of thy coming and of the end of the age?

jub@Matthew:24:4 @ And Jesus answered and said unto them, Take heed that no one deceive you.

jub@Matthew:24:7 @ For nation shall rise against nation and kingdom against kingdom, and there shall be famines and pestilences and earthquakes in [different] places.

jub@Matthew:24:9 @ Then they shall deliver you up to be afflicted and shall kill you, and ye shall be hated of all nations for my name's sake.

jub@Matthew:24:10 @ And then shall many be offended and shall betray one another and shall hate one another.

jub@Matthew:24:14 @ And this gospel of the kingdom shall be preached in all the world for a witness unto all nations, and then shall the end come.

jub@Matthew:24:15 @ Therefore, when ye see the abomination of desolation, spoken of by Daniel the prophet, which shall stand in the holy place (whosoever reads, let him understand),

jub@Matthew:24:17 @ let him who is on the housetop not come down to take any thing out of his house,

jub@Matthew:24:20 @ But pray ye that your flight be not in the winter neither on the sabbath day,

jub@Matthew:24:21 @ for then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

jub@Matthew:24:24 @ For there shall arise false Christs and false prophets and shall show great signs and wonders in such a manner that they shall deceive, if possible, the very elect.

jub@Matthew:24:27 @ For as the lightning that comes out of the east and shines even unto the west, so shall also the coming of the Son of man be.

jub@Matthew:24:29 @ Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from the heaven, and the powers of the heavens shall be shaken,

jub@Matthew:24:30 @ and then shall appear the sign of the Son of man in heaven, and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with great power and glory.

jub@Matthew:24:31 @ And he shall send his angels with a trumpet and a great voice, and they shall gather together his elect from the four winds, from one end of heaven to the other.

jub@Matthew:24:34 @ Verily I say unto you, This generation shall not pass until all these things are fulfilled.

jub@Matthew:24:36 @ But of that day and hour no one knows, no, not even the angels of the heavens, but my Father only.

jub@Matthew:24:37 @ But as the days of Noah [were], so shall also the coming of the Son of man be.

jub@Matthew:24:39 @ and they knew not until the flood came and took them all away; so shall also the coming of the Son of man be.

jub@Matthew:24:40 @ Then shall two be in the field; the one shall be taken and the other left.

jub@Matthew:24:41 @ Two [women shall be] grinding at the mill; the one shall be taken and the other left.

jub@Matthew:24:44 @ Therefore be ye also ready; the Son of man is to come in the hour that ye think not.

jub@Matthew:24:45 @ Who then is the faithful and prudent servant, whom his lord has made ruler over his household to give them food in due season?

jub@Matthew:24:51 @ and shall cut him off and appoint [him] his portion with the hypocrites; there shall be weeping and gnashing of teeth.:

jub@Matthew:25:13 @ Watch, therefore, for ye know neither the day nor the hour wherein the Son of man comes.

jub@Matthew:25:15 @ And unto one he gave five talents, to another two, and to another one, to each one according to his faculty, and straightway took his journey.

jub@Matthew:25:16 @ And after he was gone, he that had received the five talents went and traded with the same and made another five talents.

jub@Matthew:25:18 @ But he that had received one went and dug in the earth and hid his lord's money.

jub@Matthew:25:19 @ And after a long time the lord of those servants came and reckoned accounts with them.

jub@Matthew:25:21 @ His lord said unto him, Well done, [thou] good and faithful servant; thou hast been faithful over a few things; I will set thee over many things; enter thou into the joy of thy lord.

jub@Matthew:25:23 @ His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things; I will set thee over many things; enter thou into the joy of thy lord.

jub@Matthew:25:24 @ Then he who had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou hast not sown and gathering where thou hast not scattered;

jub@Matthew:25:27 @ therefore, it was expedient for thee to have put my money to the bankers, and [then] at my coming I should have received mine own with interest.

jub@Matthew:25:29 @ For unto every one that has shall be given, and he shall have abundance, but from him that has not shall be taken away even that which he has.

jub@Matthew:25:31 @ When the Son of man shall come in his glory and all the holy angels with him, then he shall sit upon the throne of his glory,

jub@Matthew:25:32 @ and before him shall be gathered all nations; and he shall separate them one from another as a shepherd divides [his] sheep from the goats,

jub@Matthew:25:33 @ and he shall set the sheep on his right hand, but the goats on the left.

jub@Matthew:25:34 @ Then shall the King say unto those on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world;

jub@Matthew:25:36 @ naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.

jub@Matthew:25:39 @ Or when did we see thee sick or in prison and come unto thee?

jub@Matthew:25:40 @ And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done [it] unto one of the least of these my brothers, ye have done [it] unto me.

jub@Matthew:25:41 @ Then he shall also say unto those who [shall be] on the left hand, Depart from me, ye cursed, into eternal fire, prepared for the devil and his angels;

jub@Matthew:25:43 @ I was a stranger, and ye took me not in; naked, and ye clothed me not; sick and in prison, and ye visited me not.

jub@Matthew:25:44 @ Then they shall also answer him, saying, Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison and did not minister unto thee?

jub@Matthew:25:45 @ Then he shall answer them, saying, Verily I say unto you, Inasmuch as ye did [it] not to one of the least of my brothers, ye did [it] not to me.

jub@Matthew:26:2 @ Ye know that after two days is the passover, and the Son of man is betrayed to be crucified.

jub@Matthew:26:5 @ But they said, Not on the feast [day], lest there be an uproar among the people.

jub@Matthew:26:6 @ Now when Jesus was in Bethany, in the house of Simon the leper,

jub@Matthew:26:7 @ a woman came unto him having an alabaster box of very precious ointment and poured it on his head as he sat [at the table].

jub@Matthew:26:10 @ But Jesus, understanding this, said unto them, Why trouble ye the woman? for she has wrought a good work upon me.

jub@Matthew:26:12 @ For in that she has poured this ointment on my body, she did [it to prepare] for my burial.

jub@Matthew:26:13 @ Verily I say unto you, Wherever this gospel shall be preached in the whole world, [there] shall also this, that this woman has done, be told for a memorial of her.

jub@Matthew:26:14 @ Then one of the twelve, called Judas Iscariot, went unto the princes of the priests

jub@Matthew:26:21 @ And as they ate, he said, Verily I say unto you that one of you shall betray me.

jub@Matthew:26:22 @ And they were exceeding sorrowful and began every one of them to say unto him, Lord, is it I?

jub@Matthew:26:24 @ The Son of man goes as it is written of him, but woe unto that man by whom the Son of man is betrayed! It had been good for that man if he had not been born.

jub@Matthew:26:28 @ for this is my blood of the new testament, which is shed for many for the remission of sins.

jub@Matthew:26:29 @ But I say unto you, I will not drink from now on of this fruit of the vine until that day when I drink it new with you in my Father's kingdom.

jub@Matthew:26:36 @ Then Jesus came with them unto a place called Gethsemane and said unto the disciples, Sit ye here, while I go and pray yonder.

jub@Matthew:26:37 @ And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and very heavy.

jub@Matthew:26:39 @ And he went a little further and fell on his face, praying and saying, O my Father, if it be possible, let this cup pass from me; nevertheless not as I will, but as thou [wilt].

jub@Matthew:26:40 @ And he came unto the disciples and found them asleep and said unto Peter, What, could ye not watch with me one hour?

jub@Matthew:26:41 @ Watch and pray, that ye enter not into temptation; the spirit indeed [is] willing, but the flesh [is] weak.

jub@Matthew:26:42 @ He went away again the second time and prayed, saying, O my Father, if this cup may not pass away from me except I drink it, thy will be done.

jub@Matthew:26:45 @ Then he came unto his disciples and said unto them, Sleep on now and take [your] rest; behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

jub@Matthew:26:47 @ And while he yet spoke, behold, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the princes of the priests and elders of the people.

jub@Matthew:26:50 @ And Jesus said unto him, Friend, why art thou come? Then they came and laid hands on Jesus and took him.

jub@Matthew:26:51 @ And, behold, one of those who was with Jesus stretched out [his] hand and drew his sword and struck a servant of the high priest and smote off his ear.

jub@Matthew:26:53 @ Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

jub@Matthew:26:55 @ In that same hour Jesus said to the multitude, Are ye come out as against a thief with swords and staves to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

jub@Matthew:26:56 @ But all this was done that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him and fled.

jub@Matthew:26:57 @ And those that had laid hold on Jesus led [him] away to Caiaphas the high priest, where the scribes and the elders were assembled.

jub@Matthew:26:60 @ but found none; though many false witnesses came, [yet] found they none. At the last came two false witnesses

jub@Matthew:26:63 @ But Jesus remained silent. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God.

jub@Matthew:26:64 @ Jesus said unto him, Thou hast said [it]; nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power and coming in the clouds of heaven.

jub@Matthew:26:71 @ And when he was gone out into the porch, another [maid] saw him and said unto those that were there, This [fellow] was also with Jesus of Nazareth.

jub@Matthew:26:73 @ And after a while those that stood by came unto [him] and said to Peter, Surely thou also art [one] of them, for thy speech makes thee manifest.

jub@Matthew:27:2 @ and when they had bound him, they led [him] away and delivered him to Pontius Pilate the governor.

jub@Matthew:27:3 @ Then Judas, who had betrayed him, when he saw that he was condemned, repented and returned the thirty pieces of silver to the princes of the priests and the elders,

jub@Matthew:27:9 @ Then was fulfilled that which was spoken by Jeremiah the prophet, saying, And they took the thirty [pieces] of silver, the price of him that was valued, whom they of the sons of Israel did value,

jub@Matthew:27:15 @ Now at [that] feast the governor was accustomed to release unto the people a prisoner, whoever they desired.

jub@Matthew:27:16 @ And they had then a notable prisoner, called Barabbas.

jub@Matthew:27:19 @ When he was seated upon the judgement seat, his wife sent unto him, saying, Have thou nothing to do with that just man, for I have suffered many things this day in a dream because of him.

jub@Matthew:27:23 @ And the governor said, Why, what evil has he done? But they cried out the more, saying, Let him be crucified.

jub@Matthew:27:24 @ When Pilate saw that he could prevail nothing, but [that] rather a tumult was made, he took water and washed [his] hands before the multitude, saying, I am innocent of the blood of this just person; see ye [to it].

jub@Matthew:27:25 @ Then all the people answered and said, His blood [be] on us and on our children.

jub@Matthew:27:27 @ Then the soldiers of the governor took Jesus into the common hall and gathered unto him the whole band [of soldiers].

jub@Matthew:27:28 @ And they stripped him and put on him a scarlet robe.

jub@Matthew:27:29 @ And when they had platted a crown of thorns, they put [it] upon his head and a reed in his right hand; and they bowed the knee before him and mocked him, saying, Receive joy, King of the Jews!

jub@Matthew:27:30 @ And they spit upon him and took the reed and smote him on the head.

jub@Matthew:27:31 @ And after they had mocked him, they took the robe off from him and put his own raiment on him and led him away to crucify him.

jub@Matthew:27:32 @ And as they came out, they found a man of Cyrene, Simon by name; him they compelled to bear his stake.

jub@Matthew:27:35 @ And they crucified him and parted his garments, casting lots, that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my raiment did they cast lots.

jub@Matthew:27:37 @ and set up over his head his accusation written, THIS IS JESUS, THE KING OF THE JEWS.

jub@Matthew:27:38 @ Then there were two thieves crucified with him, one on the right hand and another on the left.

jub@Matthew:27:40 @ and saying, Thou that wouldst destroy the temple and build [it] in three days, save thyself. If thou art the Son of God, come down from the stake.

jub@Matthew:27:43 @ He trusted in God; let him deliver him now, if he will have him, for he said, I am the Son of God.

jub@Matthew:27:48 @ And straightway one of them ran and took a sponge and filled [it] with vinegar and put [it] on a reed and gave him to drink.

jub@Matthew:27:53 @ and came out of the graves after his resurrection and went into the holy city and appeared unto many.

jub@Matthew:27:54 @ Now when the centurion and those that were with him, guarding Jesus, saw the earthquake and those things that were done, they feared greatly, saying, Truly this was God's Son.

jub@Matthew:27:56 @ among whom was Mary Magdalene and Mary the mother of James and Joses and the mother of the sons of Zebedee.

jub@Matthew:27:60 @ and laid it in his own new tomb, which he had hewn out in the rock, and he rolled a great stone to the door of the sepulchre and departed.

jub@Matthew:27:62 @ Now the next day, that followed the day of the preparation, the princes of the priests and the Pharisees came together unto Pilate,

jub@Matthew:27:66 @ So they went and made the sepulchre secure, sealing the stone and setting a watch.:

jub@Matthew:28:1 @ Now well along on the sabbath, as it began to dawn on the first of the sabbaths, came Mary Magdalene and the other Mary to see the sepulchre.

jub@Matthew:28:2 @ And, behold, there was a great earthquake, for the angel of the Lord descended from heaven and came and rolled back the stone from the door and sat upon it.

jub@Matthew:28:11 @ Now when they were going, behold, some of the guard came into the city and reported unto the chief priests all the things that were done.

jub@Matthew:28:12 @ And when they were assembled with the elders and had taken counsel, they gave a large [amount of] money to the soldiers,

jub@Matthew:28:15 @ So they took the money and did as they were taught, and this saying is commonly reported among the Jews until this day.

jub@Matthew:28:19 @ Go ye therefore and teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

jub@Mark:1:1 @ The beginning of the gospel of Jesus, the Christ, Son of God,

jub@Mark:1:3 @ The voice of one crying in the wilderness, Prepare ye the way of the Lord; make his paths straight.

jub@Mark:1:4 @ John baptized in the wilderness and preached the baptism of repentance for remission of sins.

jub@Mark:1:5 @ And there went out unto him all the land of Judaea and those of Jerusalem and were all baptized of him in the river of Jordan, confessing their sins.

jub@Mark:1:6 @ John was clothed with camel's hair and with a girdle of a skin about his loins; and he ate locusts and wild honey

jub@Mark:1:7 @ and preached, saying, There comes one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.

jub@Mark:1:10 @ And as soon as he was come out of the water, [John] saw the heavens opened and the Spirit like a dove descending [and resting] upon him;

jub@Mark:1:11 @ and there came a voice from heaven, [saying], Thou art my dear Son, in whom I delight.

jub@Mark:1:14 @ Now after John was put in prison, Jesus came into Galilee, preaching the Gospel of the Kingdom of God

jub@Mark:1:16 @ Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea, for they were fishers.

jub@Mark:1:19 @ And when he had gone a little further from there, he saw James the [son] of Zebedee and John his brother, who also were in the ship mending their nets.

jub@Mark:1:21 @ And they entered into Capernaum, and straightway on the sabbath days he entered into the synagogue and taught.

jub@Mark:1:22 @ And they marvelled at his learning, for he taught them as one that had power with him, and not as the scribes.

jub@Mark:1:24 @ saying, Let [us] alone; what have we to do with thee, thou Jesus of Nazareth? Art thou come to destroy us? I know thee who thou art, the Holy One of God.

jub@Mark:1:27 @ And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? What new doctrine [is] this? for he commands the unclean spirits with power, and they obey him.

jub@Mark:1:28 @ And immediately his fame spread abroad throughout all the region round about Galilee.

jub@Mark:1:29 @ And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.

jub@Mark:1:30 @ But Simon's mother-in-law lay sick of a fever, and soon they told him of her.

jub@Mark:1:36 @ And Simon and those that were with him followed after him.

jub@Mark:1:41 @ And Jesus, having mercy on him, put forth [his] hand and touched him and said unto him, I will; be thou clean.

jub@Mark:1:42 @ And as soon as he had spoken, immediately the leprosy departed from him, and he was clean.

jub@Mark:1:44 @ and said unto him, See thou say nothing to any man, but go, show thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

jub@Mark:2:2 @ And soon many were gathered together, insomuch that there was no room to receive [them], no, not so much as about the door; and he preached the word unto them.

jub@Mark:2:5 @ When Jesus saw their faith, he said unto the paralytic, Son, thy sins are forgiven thee.

jub@Mark:2:7 @ Why does this [fellow] so blaspheme? Who can forgive sins but God only?

jub@Mark:2:8 @ And Jesus, knowing afterward in his spirit that they so reasoned within themselves, said unto them, Why think ye these things in your hearts?

jub@Mark:2:10 @ But that ye may know that the Son of man has power on earth to forgive sins (he spoke to the sick of the palsy),

jub@Mark:2:14 @ And as he passed by, he saw Levi the [son] of Alphaeus sitting at the receipt of custom and said unto him, Follow me. And he arose and followed him.

jub@Mark:2:19 @ And Jesus said unto them, Can those who are in a wedding fast while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

jub@Mark:2:21 @ No one mends an old garment with a new piece of cloth, [or] else the new piece that filled it up tears away from the old, and the rent is made worse.

jub@Mark:2:22 @ And no one pours new wine into old wineskins; [or] else the new wine bursts the wineskins, and the wine is spilled, and the wineskins are lost; but new wine must be poured into new wineskins.

jub@Mark:2:23 @ And it came to pass that as he went through the planted fields [again] on the sabbath day, his disciples began, as they walked, to pluck the ears of grain.

jub@Mark:2:24 @ And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

jub@Mark:2:28 @ therefore the Son of man is Lord even of the sabbath.:

jub@Mark:3:2 @ And they watched him, whether he would heal him on the sabbath day, that they might accuse him.

jub@Mark:3:4 @ And he said unto them, Is it lawful to do good on the sabbath days or to do evil? to save the person or to kill them? But they were silent.

jub@Mark:3:5 @ And looking round about on them with anger, being grieved for the blindness of their hearts, he said unto the man, Stretch forth thine hand. And he stretched [it] out and his hand was restored whole as the other.

jub@Mark:3:8 @ and from Jerusalem and from Idumaea and [from] beyond Jordan. And those who dwell around Tyre and Sidon, a great multitude, hearing what great things he did, came unto him.

jub@Mark:3:9 @ And he spoke to his disciples that a small ship should wait on him because of the multitude, lest they should throng him.

jub@Mark:3:10 @ For he had healed many, insomuch that as many as had plagues pressed upon him to touch him.

jub@Mark:3:11 @ And the unclean spirits, when they saw him, fell down before him and cried out, saying, Thou art the Son of God.

jub@Mark:3:16 @ Simon, whom he gave the name Peter;

jub@Mark:3:17 @ and James the [son] of Zebedee and John the brother of James, whom he surnamed them Boanerges, which is The sons of thunder;

jub@Mark:3:18 @ and Andrew and Philip and Bartholomew and Matthew and Thomas and James the [son] of Alphaeus and Thaddaeus and Simon the Canaanite

jub@Mark:3:21 @ And when his [friends] and family heard [of it], they went out to lay hold on him; for they said, He is beside himself.

jub@Mark:3:27 @ No man can enter into a strong man's house and spoil his goods except he will first bind the strong man, and then he will spoil his house.

jub@Mark:3:28 @ Verily I say unto you, All sins shall be forgiven unto the sons of men and whatever blasphemies with which they shall blaspheme,

jub@Mark:3:34 @ And looking round about on those who sat about him, he said, Behold my mother and my brethren!

jub@Mark:4:1 @ And he began again to teach by the sea side, and there was gathered unto him a great multitude, so that he entered into a ship and sat in the sea, and the whole multitude was by the sea on the land.

jub@Mark:4:5 @ And some fell on stony ground where it had not much earth, and immediately it sprang up because it had no depth of earth;

jub@Mark:4:7 @ And some fell among thorns, and the thorns grew up and choked it, and it yielded no fruit.

jub@Mark:4:8 @ And other fell on good ground and did yield fruit that sprang up and increased and brought forth: some thirty and some sixty and some a hundred.

jub@Mark:4:10 @ And when he was alone, those that were close to him with the twelve asked of him the parable.

jub@Mark:4:11 @ And he said unto them, Unto you it is given to know the mystery of the kingdom of God; but unto those that are without, all [these] things are done in parables,

jub@Mark:4:12 @ that seeing they may see and not perceive, and hearing they may hear and not understand, lest at any time they should be converted, and [their] sins should be forgiven them.

jub@Mark:4:16 @ And likewise these are those who are sown on stony ground, who when they have heard the word immediately receive it with gladness

jub@Mark:4:17 @ but have no root in themselves and are temporal; afterward, when tribulation or persecution arises for the word's sake, immediately they are offended.

jub@Mark:4:18 @ And these are those who are sown among thorns, such as hear the word,

jub@Mark:4:23 @ If anyone has ears to hear, let him hear.

jub@Mark:4:34 @ But without a parable he did not speak unto them; and when they were alone, he expounded all things to his disciples.

jub@Mark:4:38 @ And he was in the hinder part of the ship, asleep on a pillow; and they awoke him and said unto him, Master, dost thou not care that we perish?

jub@Mark:4:41 @ And they feared exceedingly and said one to another, Who is this, that even the wind and the sea obey him?:

jub@Mark:5:3 @ who had [his] dwelling among the tombs; and no one could bind him, no, not with chains,

jub@Mark:5:4 @ because many times he had been bound with fetters and chains, and the chains had been broken in pieces by him, and the fetters shattered; neither could anyone tame him.

jub@Mark:5:5 @ And always, night and day, he was in the mountains and in the tombs, crying out and hurting himself with stones.

jub@Mark:5:7 @ Crying out with a loud voice, he said, What hast thou with me, Jesus, [thou] Son of the most high God? I adjure thee by God, that thou torment me not.

jub@Mark:5:9 @ And he asked him, What [is] thy name? And he answered, saying, My name [is] Legion, for we are many.

jub@Mark:5:15 @ And they come to Jesus and see him that was tormented by the demon and had the legion sitting and clothed and in his right mind; and they were afraid.

jub@Mark:5:16 @ And those that saw [it] told them what happened to him that had the demon and [also] concerning the swine.

jub@Mark:5:18 @ And as he was entering into the ship, he that had been troubled by the demon besought him that he might be with him.

jub@Mark:5:19 @ But Jesus suffered him not but said unto him, Go home to thy [friends] and family and tell them what great things the Lord has done with thee and [how] he has had mercy on thee.

jub@Mark:5:20 @ And he went and began to publish in Decapolis what great things Jesus had done with him, and everyone marveled.

jub@Mark:5:22 @ And one of the princes of the synagogue came, Jairus by name; and when he saw him, he fell at his feet

jub@Mark:5:23 @ and besought him greatly, saying, My little daughter lies at the point of death; come and lay thy hands on her that she may be saved, and she shall live.

jub@Mark:5:24 @ And [Jesus] went with him; and [a] great multitude followed him and thronged him.

jub@Mark:5:27 @ when she had heard of Jesus, came from behind among the multitude and touched his garment.

jub@Mark:5:30 @ And Jesus, immediately knowing in himself that virtue had gone out of him, turned to the crowd and said, Who touched my clothes?

jub@Mark:5:31 @ And his disciples said unto him, Thou seest the multitude thronging thee and sayest thou, Who touched me?

jub@Mark:5:32 @ And he looked round about to see her that had done this thing.

jub@Mark:5:33 @ But the woman fearing and trembling, knowing what was done in her, came and fell down before him and told him all the truth.

jub@Mark:5:36 @ As soon as Jesus heard the word that was spoken, he said unto the prince of the synagogue, Be not afraid, only believe.

jub@Mark:5:37 @ And he suffered no one to follow him, except Peter, and James, and John the brother of James.

jub@Mark:5:42 @ And straightway the damsel arose and walked, for she was twelve years old. And they were astonished with a great astonishment.

jub@Mark:5:43 @ And he charged them straitly that no one should know it and commanded that [something] should be given her to eat.:

jub@Mark:6:2 @ And when the sabbath day was come, he began to teach in the synagogue; and many hearing [him] were astonished, saying, From where has this [man] these things? and what wisdom is this which is given unto him and such mighty works that are wrought by his hands?

jub@Mark:6:3 @ Is not this the carpenter, the son of Mary, the brother of James and Joses and of Juda and Simon? and are not his sisters here with us? And they were offended at him.

jub@Mark:6:4 @ But Jesus said unto them, A prophet is not dishonoured except in his own country and among his own kin and in his own house.

jub@Mark:6:5 @ And he could do no mighty work there except that he laid his hands upon a few sick folk and healed [them].

jub@Mark:6:8 @ and commanded them that they should take nothing for [their] journey except a staff only: no provision bag, no bread, no money in [their] purse;

jub@Mark:6:9 @ but [be] shod with sandals and not put on two coats.

jub@Mark:6:11 @ And whosoever shall not receive you nor hear you, when ye depart from there, shake off the dust under your feet in testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment than for that city.

jub@Mark:6:13 @ And they cast out many demons and anointed with oil many that were sick, and they [were] healed.

jub@Mark:6:15 @ Others said, It is Elijah. And others said, It is [the] prophet or one of the prophets.

jub@Mark:6:17 @ For Herod himself had sent forth and laid hold upon John and bound him in prison for Herodias' sake, his brother Philip's wife, for he had married her.

jub@Mark:6:21 @ And when a convenient day was come, that Herod on his birthday made a supper to his princes and tribunes and to the principal [people] of Galilee;

jub@Mark:6:27 @ And straightway the king sent an executioner and commanded his head to be brought, and he went and beheaded him in the prison

jub@Mark:6:30 @ And the apostles gathered themselves together unto Jesus and told him everything they had done and what they had taught.

jub@Mark:6:34 @ And [Jesus], when he came out, saw a great multitude and had mercy on them because they were as sheep not having a shepherd, and he began to teach them many things.

jub@Mark:6:39 @ And he commanded them to make all sit down by companies upon the green grass.

jub@Mark:6:41 @ And when he had taken the five loaves and the two fishes, looking up to heaven, he blessed and broke the loaves and gave [them] to his disciples to set before them, and the two fishes he divided among them all.

jub@Mark:6:47 @ And when night was come, the ship was in the midst of the sea, and he alone on the land.

jub@Mark:6:48 @ And he saw them toiling in rowing, for the wind was contrary unto them; and about the fourth watch of the night he came unto them, walking upon the sea, and would have passed by them.

jub@Mark:6:49 @ But when they saw him walking upon the sea, they supposed it had been a ghost and cried out,

jub@Mark:6:51 @ And he went up unto them into the ship, and the wind ceased; and they were sore amazed in themselves beyond measure and wondered.

jub@Mark:6:55 @ and ran through that whole region round about and began to carry about in beds those that were sick, where they heard he was.

jub@Mark:7:2 @ who upon seeing some of his disciples eat bread with common, that is to say, with unwashed, hands, they condemned them.

jub@Mark:7:3 @ (For the Pharisees and all the Jews, unless they wash [their] hands often, eat not, holding the tradition of the elders.

jub@Mark:7:4 @ And [when they come] from the market, unless they wash, they eat not. And there are many other things which they took upon themselves to hold [such as] the washing of cups and pots, brasen vessels and of tables.)

jub@Mark:7:5 @ Then the Pharisees and scribes asked him, Why do thy disciples not walk according to the tradition of the elders but eat bread with unwashed hands?

jub@Mark:7:6 @ He answered and said unto them, Well has Esaias prophesied of you hypocrites, as it is written, This people honours me with [their] lips, but their heart is far from me.

jub@Mark:7:7 @ Howbeit in vain do they honor me, teaching [for] doctrines the commandments of men.

jub@Mark:7:8 @ For laying aside the commandment of God, ye hold the tradition of men [as] the washing of pots and cups, and many other such like things ye do.

jub@Mark:7:9 @ And he also said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

jub@Mark:7:10 @ For Moses said, Honour thy father and thy mother, and, Whosoever curses father or mother shall most definitely die.

jub@Mark:7:13 @ invalidating the word of God with your tradition, which ye have given; and many such like things do ye.

jub@Mark:7:14 @ And when he had called all the people [unto him], he said unto them, Hearken unto me every one [of you] and understand;

jub@Mark:7:16 @ If anyone has ears to hear, let him hear.

jub@Mark:7:17 @ And when he was entered into the house from the people, his disciples asked him concerning the parable.

jub@Mark:7:21 @ For from within, out of the heart of men, come forth the evil thoughts, the adulteries, the fornications, the murders,

jub@Mark:7:24 @ And from there he arose and went into the borders of Tyre and Sidon, and entering into a house, desired that no man know [of it]; but he could not be hid.

jub@Mark:7:26 @ the woman was a Greek, a Syrophenician by nation, and she besought him that he would cast forth the demon out of her daughter.

jub@Mark:7:29 @ And he said unto her, For this word go; the demon has gone out of thy daughter.

jub@Mark:7:30 @ And when she came to her house, she found that the demon had gone out, and the daughter lay upon the bed.

jub@Mark:7:31 @ And again, departing from the coasts of Tyre, he came by Sidon unto the sea of Galilee through the midst of the borders of Decapolis.

jub@Mark:7:32 @ And they bring unto him one that was deaf and had an impediment in his speech, and they beseech him to put his hand upon him.

jub@Mark:7:33 @ And taking him aside from the multitude, he put his fingers into the man's ears; and spitting, he touched the man's tongue [with the saliva];

jub@Mark:7:35 @ And straightway his ears were opened, and that which bound his tongue was loosed, and he spoke plainly.

jub@Mark:7:36 @ And he charged them that they should tell no one; but the more he commanded them, so much more and more they published [it]

jub@Mark:7:37 @ and were beyond measure astonished, saying, He has done all things well: he makes both the deaf to hear and the dumb to speak.:

jub@Mark:8:2 @ I have mercy on the multitude because they have now been with me three days and have nothing to eat;

jub@Mark:8:4 @ And his disciples answered him, From where can anyone satisfy these [men] with bread here in the wilderness?

jub@Mark:8:6 @ And he commanded the multitude to sit down on the ground; and taking the seven loaves and having given thanks, he broke [them] and gave to his disciples to set before [them]; and they set [them] before the multitude.

jub@Mark:8:12 @ And crying out in his spirit, he said, Why does this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.

jub@Mark:8:14 @ Now [the disciples] had forgotten to take bread, neither had they in the ship with them more than one loaf.

jub@Mark:8:16 @ And they argued among themselves, saying, [It is] because we have no bread.

jub@Mark:8:17 @ And as Jesus understood it, he said unto them, Why argue ye because ye have no bread? Do ye not consider nor understand? is your heart yet blind?

jub@Mark:8:19 @ When I broke the five loaves among five thousand, how many baskets full of fragments took ye up? They said unto him, Twelve.

jub@Mark:8:20 @ And when the seven loaves among four thousand, how many baskets full of fragments took ye up? And they said, Seven.

jub@Mark:8:23 @ So, taking the blind man by the hand, he led him out of the town; and spitting into his eyes and putting his hands upon [them], he asked him if he saw anything.

jub@Mark:8:25 @ After that, he put [his] hands again upon his eyes and caused him to see; and he was whole and saw everyone, far away and clearly.

jub@Mark:8:28 @ And they answered, John the Baptist; but some [say], Elijah; and others, One of the prophets.

jub@Mark:8:30 @ And he commanded them that they should tell no one of [this] regarding him.

jub@Mark:8:31 @ And he began to teach them that it was convenient that the Son of man must suffer many things and be rejected of the elders and [of] the princes of the priests and of the scribes, and be killed and after three days rise again.

jub@Mark:8:38 @ Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation, of him also shall the Son of man be ashamed when he comes in the glory of his Father with the holy angels.:

jub@Mark:9:3 @ And his raiment became shining, exceeding white as snow, so as no fuller on earth can white them.

jub@Mark:9:5 @ Then Peter answering, said unto Jesus, Master, it shall be good for us to remain here; and let us make three tabernacles: one for thee, and another for Moses, and another for Elijah.

jub@Mark:9:7 @ And a cloud came that overshadowed them, and a voice came out of the cloud, saying, This is my beloved Son; hear ye him.

jub@Mark:9:8 @ And suddenly, when they had looked around, they saw no one any more, except Jesus only with themselves.

jub@Mark:9:9 @ And as they came down from the mountain, he commanded them that they should tell no one what things they had seen until the Son of man was risen from the dead.

jub@Mark:9:10 @ And they kept the word within themselves, questioning one with another what the rising from the dead should be.

jub@Mark:9:12 @ And he answered and told them, Elijah verily shall come first and restore all things and how it is written of the Son of man, that he must suffer many things and be esteemed as nothing.

jub@Mark:9:13 @ But I say unto you, That Elijah has [indeed] come, and they have done unto him whatsoever they wished, as it is written of him.

jub@Mark:9:17 @ And one of the multitude answering, said, Master, I have brought unto thee my son, who has a dumb spirit;

jub@Mark:9:19 @ Answering, he said unto him, O unfaithful generation, how long shall I be with you? How long must I suffer you? Bring him unto me.

jub@Mark:9:20 @ And they brought him unto him; and when he saw him, straightway the spirit tore him; and he fell on the ground and wallowed foaming.

jub@Mark:9:21 @ And [Jesus] asked his father, How long ago is it since this came unto him? And he said, Of a child.

jub@Mark:9:22 @ And ofttimes it has cast him into the fire and into the waters to kill him, but if thou canst do any thing, help us, having mercy on us.

jub@Mark:9:25 @ When Jesus saw that the multitude concurred, he rebuked the unclean spirit, saying unto him, [Thou] dumb and deaf spirit, I command thee, come out of him and enter no more into him.

jub@Mark:9:26 @ Then the spirit, crying out and rending him sore, came out; and [he] remained as one dead, [insomuch] that many said that he was dead.

jub@Mark:9:30 @ And having left there, they walked together through Galilee; and he did not wish that anyone should know of it.

jub@Mark:9:31 @ For he went on teaching his disciples and said unto them, The Son of man is delivered into hands of men, and they shall kill him; and after he is dead, he shall rise the third day.

jub@Mark:9:33 @ And he came to Capernaum; and being in the house he asked them, What was it that ye disputed among yourselves on the way?

jub@Mark:9:34 @ But they were silent; for on the way they had disputed among themselves, who [should be] the greatest.

jub@Mark:9:35 @ Then, sitting down, he called the twelve and said unto them, If anyone desires to be first, [the same] shall be last of all and servant of all.

jub@Mark:9:37 @ Whosoever shall receive one of such children in my name, receives me; and whosoever shall receive me, receives not me, but him that sent me.

jub@Mark:9:38 @ And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us.

jub@Mark:9:39 @ But Jesus said, Forbid him not, for there is no one who does a miracle in my name that can then speak evil of me.

jub@Mark:9:42 @ And whosoever shall be a stumbling block to one of [these] little ones that believe in me, it would be better for him if a millstone were hanged about his neck, and he were cast into the sea.

jub@Mark:9:47 @ And if thine eye causes thee to fall, pluck it out; it is better for thee to enter into the kingdom of God with one eye than having two eyes to be cast into hell,

jub@Mark:9:49 @ For every one shall be salted with fire, and every sacrifice shall be salted with salt.

jub@Mark:9:50 @ Salt [is] good, but if the salt has lost its saltness, with what will ye season it? Have salt in yourselves, and have peace one with another.:

jub@Mark:10:6 @ But at the beginning of the creation God made them male and female.

jub@Mark:10:8 @ and they that [were] two shall be made one flesh, so then they are no longer two, but one flesh.

jub@Mark:10:16 @ And taking them up in his arms and putting [his] hands upon them, he blessed them.

jub@Mark:10:17 @ And as he was leaving to continue his way, [there came] one running, [who] kneeled before him and asked him, Good Master, what shall I do that I may inherit eternal life?

jub@Mark:10:18 @ And Jesus said unto him, Why dost thou call me good? [there is] none good but one, [that is], God.

jub@Mark:10:19 @ Thou knowest the commandments: Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

jub@Mark:10:21 @ Then Jesus beholding him loved him and said unto him, One thing thou lackest: go, sell all that thou hast and give to the poor, and thou shalt have treasure in heaven; and come, take up the stake, and follow me taking up thy stake (if thy desire is to be perfect).

jub@Mark:10:22 @ But he, saddened by this word, went away grieved, for he had great possessions.

jub@Mark:10:24 @ And the disciples were astonished at his words. But Jesus answered again and said unto them, Children, how hard is it for those that trust in riches to enter into the kingdom of God!

jub@Mark:10:26 @ But they were astonished even more, saying in themselves, Who then can save himself?

jub@Mark:10:27 @ Then Jesus looking upon them said, For men [it is] impossible, but not for God because all things are possible for God.

jub@Mark:10:29 @ And answering him, Jesus said, Verily I say unto you, There is no one that has left house or brethren or sisters or father or mother or wife or children or lands for my sake and the gospel's

jub@Mark:10:30 @ who shall not receive one hundredfold now in this time: houses and brethren and sisters and mothers and children and lands, with persecutions, and in the world to come eternal life.

jub@Mark:10:33 @ [saying], Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the princes of the priests and unto the scribes, and they shall condemn him to death and shall deliver him to the Gentiles,

jub@Mark:10:34 @ and they shall mock him and shall scourge him and shall spit upon him and shall kill him; but the third day he shall rise again.

jub@Mark:10:35 @ Then James and John, the sons of Zebedee, came unto him, saying, Master, we would that thou should do for us whatever we shall ask.

jub@Mark:10:37 @ They said unto him, Grant unto us that we may sit, one at thy right hand and the other at thy left hand in thy glory.

jub@Mark:10:42 @ But Jesus, calling unto them, said unto them, Ye know that those who are seen to be princes among the Gentiles exercise lordship over them, and those that are great among them wield power over them.

jub@Mark:10:43 @ But it shall not be like this among you, for whosoever desires to make himself great among you shall be your servant;

jub@Mark:10:45 @ For even the Son of man came not to be ministered unto, but to serve and to give his life in ransom for many.

jub@Mark:10:46 @ And so they come to Jericho, and as he went out of Jericho with his disciples and a [great] multitude, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.

jub@Mark:10:47 @ And hearing that it was Jesus of Nazareth, he began to cry out and say, Jesus, [thou] Son of David, have mercy on me.

jub@Mark:10:48 @ And many told him to be silent, but he cried even more, [Thou] Son of David, have mercy on me.

jub@Mark:10:49 @ Then Jesus stood still and commanded him to be called. And they call the blind man, saying unto him, Have confidence, rise; he calls thee.

jub@Mark:11:2 @ and said unto them, Go to the place which is before you; and as soon as ye are entered into it, ye shall find a colt tied, upon which no man ever sat; loose him and bring [him].

jub@Mark:11:3 @ And if anyone says unto you, Why do ye this? say ye that the Lord has need of him, and straightway he will send him here.

jub@Mark:11:7 @ They brought the colt to Jesus and cast their garments on him, and he sat upon him.

jub@Mark:11:11 @ And the Lord entered into Jerusalem and into the temple; and when he had looked around upon all things, and it being now late, he went out unto Bethany with the twelve.

jub@Mark:11:13 @ and seeing a fig tree afar off having leaves, he came, if haply he might find any thing upon her; but when he came to her, he found nothing but leaves, for the time of figs was not [yet].

jub@Mark:11:14 @ Then Jesus, answering, said to the fig tree, Never again shall anyone eat fruit of thee [hereafter] for ever. And his disciples heard [it].

jub@Mark:11:15 @ And they come to Jerusalem, and Jesus, entering into the temple, began to cast out those that sold and bought in the temple and overthrew the tables of the moneychangers and the seats of those that sold doves

jub@Mark:11:17 @ And he taught them, saying, Is it not written that my house shall be called House of prayer by all the nations? but ye have made it a den of thieves.

jub@Mark:11:18 @ And the scribes and the princes of the priests heard [it] and sought how they might kill him, for they feared him because all the multitude was astonished at his doctrine.

jub@Mark:11:23 @ For verily I say unto you that whosoever shall say unto this mountain, Remove thyself and cast thyself into the sea, and shall not doubt in his heart but shall believe that what he says shall be done whatsoever he says shall be done unto him.

jub@Mark:11:24 @ Therefore I say unto you that everything that ye ask for, praying, believe that ye receive it, and it shall come upon you.

jub@Mark:11:25 @ And when ye are praying, forgive if ye have anything against anyone, so that your Father who [is] in the heavens will also forgive you your trespasses.

jub@Mark:11:29 @ Then Jesus, answering, said unto them, I will also ask of you one word, and respond unto me, and I will tell you with what faculty I do these things.

jub@Mark:11:30 @ The baptism of John, was [it] of heaven or of men? Respond unto me.

jub@Mark:11:32 @ But if we shall say, Of men, we fear the people, for everyone judged regarding John that he truly was a prophet.

jub@Mark:12:2 @ And at the season he sent to the husbandmen a servant that he might receive from the husbandmen of the fruit of the vineyard.

jub@Mark:12:4 @ And again he sent unto them another servant, and casting stones at him, they wounded [him] in the head and sent [him] away shamefully handled.

jub@Mark:12:6 @ Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

jub@Mark:12:7 @ But those husbandmen said among themselves, This is the heir; come, let us kill him, and the place shall be ours.

jub@Mark:12:10 @ And have ye not read this scripture: The stone which the builders rejected is placed as the head of the corner;

jub@Mark:12:12 @ And they sought to lay hold on him but feared the multitude, for they understood that he had spoken the parable against them, and leaving him, they went away.

jub@Mark:12:14 @ And when they were come, they say unto him, Master, we know that thou art [a] man of truth [who] regards no man; for thou dost not look upon [the] appearance of men, but dost with truth teach the way of God; is it lawful to give tribute to Caesar or not?

jub@Mark:12:16 @ And they brought it. And he said unto them, Of whom is this image and inscription? And they said unto him, Of Caesar.

jub@Mark:12:18 @ Then come unto him the Sadducees, who say there is no resurrection; and they asked him, saying,

jub@Mark:12:21 @ And the second took her, and died, neither left he any seed; and the third likewise.

jub@Mark:12:23 @ In the resurrection, therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

jub@Mark:12:28 @ And one of the scribes came, having heard their dispute and knowing that he had given a good response unto them, asked him, Which is the principal commandment of all?

jub@Mark:12:29 @ And Jesus responded unto him, The principal of all the commandments [is], Hear, O Israel, The Lord our God, the Lord is one;

jub@Mark:12:31 @ And the second [is] like it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.

jub@Mark:12:32 @ Then the scribe said unto him, Well, Master, thou hast said the truth, that God is one, and there is none other outside of him;

jub@Mark:12:34 @ Then Jesus, seeing that he responded wisely, said unto him, Thou art not far from the kingdom of God. And no man after that dared ask him [any question].

jub@Mark:12:35 @ And answering, Jesus said, while he taught in the temple, How do the scribes say that the Christ is Son of David?

jub@Mark:12:37 @ David therefore himself calls him Lord, and where [then] is he his son? And the many people heard him gladly.

jub@Mark:12:38 @ And he said unto them in his doctrine, Beware of the scribes, who love to go in long clothing and [love] the salutations in the marketplaces

jub@Mark:12:40 @ which devour widows' houses and for a pretence make long prayers: these shall receive greater judgment.

jub@Mark:12:41 @ And with Jesus sitting in front of the ark of the offering, he beheld how the people cast money into the ark and many that were rich cast in much.

jub@Mark:13:1 @ And as he went out of the temple, one of his disciples said unto him, Master, see what manner of stones and what buildings [are here]!

jub@Mark:13:2 @ And Jesus, answering, said unto him, Seest thou these great buildings? There shall not be left one stone upon another that shall not be thrown down.

jub@Mark:13:3 @ And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,

jub@Mark:13:5 @ And Jesus, answering them, began to say, Take heed that no one deceive you,

jub@Mark:13:9 @ But take heed to yourselves, for they shall deliver you up in [the] councils, and in [the] synagogues ye shall be beaten; and ye shall be called before rulers and kings for my sake for a testimony unto them.

jub@Mark:13:12 @ Now the brother shall deliver the brother unto death, and the father the son; and children shall rise up against [their] parents and shall kill them.

jub@Mark:13:13 @ And ye shall be hated by everyone for my name, but he that shall persevere unto the end, the same shall be saved.

jub@Mark:13:14 @ But when ye shall see the abomination of desolation (spoken [of] by Daniel the prophet) standing where it ought not, he that reads, [let him] understand, then let those that [are] in Judaea flee to the mountains;

jub@Mark:13:15 @ and let him that [is] on the housetop not go down into the house, neither enter [therein] to take any thing out of his house;

jub@Mark:13:19 @ For those days shall be of affliction such as never was from the beginning of the creation [of the things] which God created unto this time, neither shall be.

jub@Mark:13:21 @ And then if anyone should say to you, Behold, here is the Christ, or, Behold, [he is] there, do not believe [him];

jub@Mark:13:22 @ for false Christs and false prophets shall rise and shall show signs and wonders to seduce, if possible, even the elect.

jub@Mark:13:24 @ But in those days after that affliction, the sun shall darken, and the moon shall not give her light,

jub@Mark:13:26 @ And then shall they see the Son of man coming in the clouds with great power and glory.

jub@Mark:13:30 @ Verily I say unto you that this generation shall not pass until all these things are done.

jub@Mark:13:32 @ But of that day and [that] hour no one knows, no, not even the angels who are in the heaven, neither the Son, but only the Father.

jub@Mark:13:34 @ As the man who, taking a far journey, left his house and gave his estate to his servants and to each one his responsibility and commanded the porter to watch.

jub@Mark:14:2 @ But they said, Not on the feast [day], lest there be an uproar of the people.

jub@Mark:14:3 @ And he being in Bethany in the house of Simon the leper, sitting at the table, there came a woman having an alabaster box of ointment of spikenard very precious; and breaking the alabaster, she poured [it] over his head.

jub@Mark:14:4 @ And there were some that had indignation within themselves and said, Why was this waste of the ointment made?

jub@Mark:14:6 @ But Jesus said, Let her alone; why trouble ye her? She has wrought a good work on me.

jub@Mark:14:8 @ She has done what she could, for she has anticipated anointing my body for the burial.

jub@Mark:14:9 @ Verily I say unto you, Wherever this gospel shall be preached throughout the whole world, [this] also that she has done shall be spoken of for a memorial of her.

jub@Mark:14:10 @ Then Judas Iscariot, one of the twelve, came unto the princes of the priests to deliver him unto them.

jub@Mark:14:11 @ And when they heard [it], they were glad and promised to give him money. And he sought how he might conveniently betray him.

jub@Mark:14:18 @ And when they sat at the table and ate, Jesus said, Verily I say unto you, One of you who eats with me shall betray me.

jub@Mark:14:19 @ And they began to be sorrowful and to say unto him one by one, [shall it be] I? and another [said, shall it be] I?

jub@Mark:14:20 @ And he, answering, said unto them, [It is] one of the twelve, that dips with me in the dish.

jub@Mark:14:21 @ The Son of man indeed goes, as it is written of him, but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

jub@Mark:14:35 @ And he went forward a little and fell on the ground and prayed that, if it were possible, the hour might pass from him.

jub@Mark:14:37 @ And he came and found them sleeping and said unto Peter: Simon, sleepest thou? Could thou not watch one hour?

jub@Mark:14:38 @ Watch ye and pray; enter not into temptation. The spirit truly [is] ready, but the flesh [is] sick.

jub@Mark:14:41 @ And he came the third time and said unto them, Sleep on now and rest; it is enough, the hour is come; behold, the Son of man is betrayed into [the] hands of the sinners.

jub@Mark:14:43 @ And immediately, while he yet spoke, Judas came, who was one of the twelve, and with him a multitude with swords and staves from the princes of the priests and of the scribes and of the elders.

jub@Mark:14:45 @ And as soon as he was come, he went straightway to him and said, Master, Master, and kissed him.

jub@Mark:14:46 @ And they laid their hands on him and took him.

jub@Mark:14:47 @ And one of them that stood by drew a sword and smote the servant of the high priest and cut off his ear.

jub@Mark:14:51 @ And there followed him a certain young man having a linen cloth cast about [his] naked [body], and the young men laid hold on him,

jub@Mark:14:55 @ And the princes of the priests and all the council sought for witness against Jesus to put him to death and found none.

jub@Mark:14:61 @ But he was silent and answered nothing. Again the high priest asked him and said unto him, Art thou the Christ, the Son of the Blessed?

jub@Mark:14:62 @ And Jesus said unto him, I AM, and ye shall see the Son of man sitting at the right hand of the power [of God] and coming in the clouds of the heaven.

jub@Mark:14:64 @ Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.

jub@Mark:14:65 @ And some began to spit on him and to cover his face and to buffet him and to say unto him, Prophesy. And the servants struck him with the palms of their hands.

jub@Mark:14:66 @ And as Peter was beneath in the palace, there came one of the maids of the high priest;

jub@Mark:14:67 @ and when she saw Peter warming himself, looking upon him, said, And thou also wast with Jesus of Nazareth.

jub@Mark:14:69 @ And the maid seeing him again began to say to those that stood by, This is [one] of them.

jub@Mark:14:70 @ But he denied it again. And a little after, those that stood by said again to Peter, Surely thou art [one] of them, for thou art a Galilaean, and thy speech agrees [unto it].

jub@Mark:14:72 @ And the second time the cock crew. And Peter called to mind the words that Jesus had said unto him, Before the cock crows twice, thou shalt deny me three times. And thinking on this, he wept.:

jub@Mark:15:1 @ And straightway in the morning the princes of the priests having held a consultation with the elders and with the scribes and with the whole council, took Jesus away bound and delivered him to Pilate.

jub@Mark:15:6 @ Now at [that] feast [it was customary that] he release unto them one prisoner, whoever they desired.

jub@Mark:15:7 @ And there was [one] named Barabbas, [who lay] bound with those that had made insurrection with him, who had committed murder in the insurrection.

jub@Mark:15:8 @ And the multitude crying aloud began to desire [him to do] as he had always done unto them.

jub@Mark:15:14 @ Then Pilate said unto them, Why, what evil has he done? And they cried out the more exceedingly, crucify him.

jub@Mark:15:15 @ And so Pilate, willing to content the people, released Barabbas unto them and delivered Jesus, when he had scourged [him], to be crucified.

jub@Mark:15:19 @ And they smote him on the head with a reed and spit upon him and bowing [their] knees worshipped him.

jub@Mark:15:20 @ And when they had mocked him, they took off the purple from him and put his own clothes on him and led him out to crucify him.

jub@Mark:15:21 @ And they compel one Simon, a Cyrenian, who passed by coming out of the country, the father of Alexander and Rufus, to bear his stake.

jub@Mark:15:24 @ And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.

jub@Mark:15:26 @ And the inscription of his accusation was written over, THE KING OF THE JEWS.

jub@Mark:15:27 @ And with him they crucified two thieves: the one on his right hand and the other on his left.

jub@Mark:15:29 @ And those that passed by railed on him, wagging their heads and saying, Ah, thou that would destroy the temple of God and build [it] in three days,

jub@Mark:15:31 @ Likewise also the princes of the priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

jub@Mark:15:36 @ And one ran and filled a sponge full of vinegar and put [it] on a reed and gave him to drink, saying, Let alone; let us see whether Elijah will come to take him down.

jub@Mark:15:39 @ And when the centurion, who stood in front of him, saw that he so cried out and expired, he said, Truly this man was the Son of God.

jub@Mark:15:40 @ There were also [some] women looking on afar off, among whom was Mary Magdalene and Mary the mother of James the lesser and of Joses, and Salome

jub@Mark:15:42 @ And now when the evening was come, because it was the preparation, that is, the day before the sabbath,

jub@Mark:15:44 @ And Pilate marvelled that he was already dead; and calling [unto him] the centurion, he asked him whether he was already dead.

jub@Mark:15:45 @ And when he knew [it] of the centurion, he gave the body to Joseph.

jub@Mark:15:46 @ And he bought fine linen and took him down and wrapped him in the linen and laid him in a sepulchre which was hewn out of a rock and rolled a stone unto the door of the sepulchre.

jub@Mark:16:3 @ And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?

jub@Mark:16:4 @ And when they looked, they saw that the stone was rolled away, for it was very great.

jub@Mark:16:5 @ And entering into the sepulchre, they saw a young man sitting to the right hand [side], covered in a long white garment; and they were frightened.

jub@Mark:16:8 @ And they went out quickly and fled from the sepulchre, for they trembled and were amazed; neither said they any thing to anyone, for they were afraid.

jub@Mark:16:16 @ He that believes and is baptized shall be saved, but he that believes not shall be condemned.

jub@Mark:16:17 @ And these signs shall follow those that believe: In my name they shall cast out demons; they shall speak with new tongues;

jub@Mark:16:18 @ they shall take away serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands upon the sick, and they shall be healed.

jub@Mark:16:20 @ And they, going forth, preached everywhere, the Lord working with them and confirming the word with the signs which followed them. [Amen].:

jub@Luke:1:1 @ Forasmuch as many have attempted to set forth in order the history of those things which among us have been most certain,

jub@Luke:1:5 @ There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia, and his wife [was] of the daughters of Aaron, and her name [was] Elisabeth.

jub@Luke:1:11 @ And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.

jub@Luke:1:12 @ And when Zacharias saw [him], he was troubled, and fear fell upon him.

jub@Luke:1:13 @ But the angel said unto him, Fear not, Zacharias, for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

jub@Luke:1:15 @ For he shall be great in the sight of the Lord and shall drink neither wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb.

jub@Luke:1:16 @ And he shall turn many of the sons of Israel to the Lord their God.

jub@Luke:1:20 @ And, behold, thou shalt be dumb and not able to speak until the day that these things shall be performed, because thou didst not believe my words, which shall be fulfilled in their season.

jub@Luke:1:21 @ And the people waited for Zacharias and marvelled that he tarried so long in the temple.

jub@Luke:1:22 @ And when he came out, he could not speak unto them; and they perceived that he had seen a vision in the temple, for he communicated with signs and remained speechless.

jub@Luke:1:23 @ And it came to pass that as soon as the days of his ministration were accomplished, he departed to his own house.

jub@Luke:1:24 @ And after those days his wife Elisabeth conceived and hid herself five months, saying,

jub@Luke:1:25 @ Thus hath the Lord dealt with me in the days wherein he looked on [me], to take away my reproach among men.

jub@Luke:1:26 @ And in the sixth month the angel Gabriel was sent from God unto a city of Galilee named Nazareth

jub@Luke:1:28 @ And the angel came in unto her and said, Hail, [thou that art] highly favoured, the Lord [is] with thee; blessed [art] thou among women.

jub@Luke:1:29 @ And when she saw [him], she was troubled at his words and wondered in her mind what manner of salutation this should be.

jub@Luke:1:31 @ And, behold, thou shalt conceive in thy womb and bring forth a son and shalt call his name Jesus.

jub@Luke:1:32 @ He shall be great and shall be called the Son of the Highest, and the Lord God shall give unto him the throne of his father David;

jub@Luke:1:35 @ And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee; therefore also that holy thing which shall be born of thee shall be called [the] Son of God.

jub@Luke:1:36 @ And, behold, thy relative Elisabeth, she has also conceived a son in her old age; and this is the sixth month with her, who [was] called barren.

jub@Luke:1:41 @ And it came to pass that when Elisabeth heard the salutation of Mary, the babe leaped in her womb and Elisabeth was filled with the Holy Spirit;

jub@Luke:1:42 @ and she spoke out with a loud voice and said, Blessed [art] thou among women, and blessed [is] the fruit of thy womb.

jub@Luke:1:44 @ For, behold, as soon as the voice of thy salutation sounded in my ears, the babe leaped in my womb for joy.

jub@Luke:1:48 @ for he has regarded the low estate of his handmaiden; for, behold, from now on all generations shall call me blessed.

jub@Luke:1:49 @ For he that is mighty has done great things unto me, and holy [is] his name.

jub@Luke:1:50 @ And his mercy [is] on those that fear him from generation to generation.

jub@Luke:1:51 @ He has shown strength with his arm; he has scattered the proud in the imagination of their hearts.

jub@Luke:1:52 @ He has put down the mighty from [their] thrones and exalted the humble.

jub@Luke:1:56 @ And Mary abode with her about three months and then returned to her own house.

jub@Luke:1:57 @ Now Elisabeth's full time came that she should be delivered and she brought forth a son.

jub@Luke:1:58 @ And her neighbours and her relatives heard how the Lord had showed great mercy upon her, and they rejoiced with her.

jub@Luke:1:59 @ And it came to pass that on the eighth day they came to circumcise the child, and they called him Zacharias after the name of his father.

jub@Luke:1:61 @ And they said unto her, There is none of thy kindred that is called by this name.

jub@Luke:1:64 @ And his mouth was opened immediately, and his tongue [loosed], and he spoke blessing God.

jub@Luke:1:65 @ And fear came on all that dwelt round about them, and all these things were spoken of throughout all the hill country of Judaea.

jub@Luke:1:68 @ Blessed [be] the Lord God of Israel, for he has visited and made redemption for his people

jub@Luke:1:71 @ salvation from our enemies and from the hand of all that hate us;

jub@Luke:1:77 @ giving knowledge of saving health unto his people for the remission of their sins

jub@Luke:1:78 @ through the bowels of mercy of our God, whereby the dayspring from on high has visited us

jub@Luke:2:3 @ And all went to be taxed, each one into his own city.

jub@Luke:2:7 @ And she brought forth her firstborn son and wrapped him in swaddling clothes and laid him in a manger because there was no room for them in the inn.

jub@Luke:2:9 @ And, behold, [the] angel of the Lord came upon them, and [the] clarity of [the] Lord shone round about them, and they feared greatly.

jub@Luke:2:14 @ Glory to God in the highest, and on earth peace, good will in man.

jub@Luke:2:15 @ And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go unto Bethlehem and see this thing which is come to pass, which the Lord has made known unto us.

jub@Luke:2:17 @ And when they had seen [it], they made known abroad that which had been told them concerning this child.

jub@Luke:2:19 @ But Mary kept all these things, pondering [them] in her heart.

jub@Luke:2:21 @ And when eight days were accomplished for the circumcising of the child, his name was called Jesus, which he was called by the angel before he was conceived in the womb.

jub@Luke:2:22 @ And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem to present [him] to the Lord

jub@Luke:2:24 @ and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves or two young pigeons.

jub@Luke:2:25 @ And, behold, there was a man in Jerusalem whose name [was] Simeon, and the same man [was] just and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him.

jub@Luke:2:34 @ And Simeon blessed them and said unto Mary his mother, Behold, this [child] is set for the fall and rising again of many in Israel and for a sign which shall be spoken against

jub@Luke:2:36 @ And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was of a great age and had lived with [her] husband seven years from her virginity,

jub@Luke:2:38 @ And she coming in that instant gave thanks likewise unto the Lord and spoke of him to all those that looked for redemption in Jerusalem.

jub@Luke:2:40 @ And the child grew and was comforted of [the] Spirit, filled with wisdom and the grace of God was upon him.

jub@Luke:2:44 @ But they, supposing him to have been in the company, went a day's journey, and they sought him among [their] kinsfolk and acquaintances.

jub@Luke:2:46 @ And it came to pass that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them and asking them questions.

jub@Luke:2:47 @ And all that heard him were astonished at his understanding and answers.

jub@Luke:2:48 @ And when they saw him, they were amazed; and his mother said unto him, Son, why hast thou thus dealt with us? Behold, thy father and I have sought thee sorrowing.

jub@Luke:3:1 @ Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

jub@Luke:3:2 @ Annas and Caiaphas being the high priests, the word of God came upon John the son of Zachariah in the wilderness.

jub@Luke:3:3 @ And he came into all the country about Jordan, preaching [the] baptism of repentance for [the] remission of sins;

jub@Luke:3:4 @ as it is written in the book of the words of Isaiah the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord; make his paths straight.

jub@Luke:3:7 @ Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who taught you to flee from the wrath to come?

jub@Luke:3:8 @ Bring forth therefore fruits worthy of repentance and begin not to say within yourselves, We have Abraham [for our] father; for I say unto you, That God is able of these stones to raise up children unto Abraham.

jub@Luke:3:11 @ He answered and said unto them, He that has two coats, let him impart to him that has none; and he that has food, let him do likewise.

jub@Luke:3:14 @ And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Oppress no one, neither accuse [anyone] falsely; and be content with your wages.

jub@Luke:3:15 @ And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not,

jub@Luke:3:16 @ John answered, saying unto [them] all, I indeed baptize you in water, but one mightier than I comes, the latchet of whose shoes I am not worthy to unloose; he shall baptize you in [the] Holy Spirit and fire;

jub@Luke:3:19 @ Then Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife and for all the evils which Herod had done,

jub@Luke:3:20 @ added yet this above all, that he shut up John in prison.

jub@Luke:3:22 @ and the Holy Spirit descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee is my delight.

jub@Luke:3:23 @ And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, who was [the son] of Heli,

jub@Luke:3:24 @ who was [the son] of Matthat, who was [the son] of Levi, who was [the son] of Melchi, who was [the son] of Janna, who was [the son] of Joseph,

jub@Luke:3:25 @ who was [the son] of Mattathias, who was [the son] of Amos, who was [the son] of Naum, who was [the son] of Esli, who was [the son] of Nagge,

jub@Luke:3:26 @ who was [the son] of Maath, who was [the son] of Mattathias, who was [the son] of Semei, who was [the son] of Joseph, who was [the son] of Juda,

jub@Luke:3:27 @ who was [the son] of Joanna, who was [the son] of Rhesa, who was [the son] of Zorobabel, who was [the son] of Salathiel, who was [the son] of Neri,

jub@Luke:3:28 @ who was [the son] of Melchi, who was [the son] of Addi, who was [the son] of Cosam, who was [the son] of Elmodam, who was [the son] of Er,

jub@Luke:3:29 @ who was [the son] of Joshua, who was [the son] of Eliezer, who was [the son] of Jorim, who was [the son] of Matthat, who was [the son] of Levi,

jub@Luke:3:30 @ who was [the son] of Simeon, who was [the son] of Juda, who was [the son] of Joseph, who was [the son] of Jonan, who was [the son] of Eliakim,

jub@Luke:3:31 @ who was [the son] of Melea, who was [the son] of Menan, who was [the son] of Mattatha, who was [the son] of Nathan, who was [the son] of David,

jub@Luke:3:32 @ who was [the son] of Jesse, who was [the son] of Obed, who was [the son] of Booz, who was [the son] of Salmon, who was [the son] of Naasson,

jub@Luke:3:33 @ who was [the son] of Aminadab, who was [the son] of Aram, who was [the son] of Esrom, who was [the son] of Phares, who was [the son] of Juda,

jub@Luke:3:34 @ who was [the son] of Jacob, who was [the son] of Isaac, who was [the son] of Abraham, who was [the son] of Thara, who was [the son] of Nachor,

jub@Luke:3:35 @ who was [the son] of Saruch, who was [the son] of Ragau, who was [the son] of Peleg, who was [the son] of Heber, who was [the son] of Sala,

jub@Luke:3:36 @ who was [the son] of Cainan, who was [the son] of Arphaxad, who was [the son] of Shem, who was [the son] of Noah, who was [the son] of Lamech,

jub@Luke:3:37 @ who was [the son] of Mathusala, who was [the son] of Enoch, who was [the son] of Jared, who was [the son] of Maleleel, who was [the son] of Cainan,

jub@Luke:3:38 @ who was [the son] of Enos, who was [the son] of Seth, who was [the son] of Adam, who was [the son] of God.:

jub@Luke:4:3 @ Then the devil said unto him, If thou art the Son of God, command this stone that it be made bread.

jub@Luke:4:4 @ And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.

jub@Luke:4:8 @ And Jesus answered and said unto him, Get thee behind me, Satan; for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

jub@Luke:4:9 @ And he brought him to Jerusalem and set him on a pinnacle of the temple and said unto him, If thou art the Son of God, cast thyself down from here;

jub@Luke:4:11 @ and in [their] hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

jub@Luke:4:13 @ And having finished all temptation, the devil departed from him for a season.

jub@Luke:4:14 @ And Jesus returned in the power of the Spirit into Galilee, and his fame went out through all the region round about.

jub@Luke:4:16 @ And he came to Nazareth, where he had been brought up; and, as his custom was, he went into the synagogue on the sabbath day and stood up to read.

jub@Luke:4:18 @ The Spirit of the Lord [is] upon me because he has anointed me to preach the gospel to the poor; he has sent me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those that are broken,

jub@Luke:4:20 @ And he closed the book, and he gave [it] again to the minister and sat down. And the eyes of all those that were in the synagogue were fastened on him.

jub@Luke:4:22 @ And all bore him witness and marvelled at the words of grace which proceeded out of his mouth. And they said, Is not this Joseph's son?

jub@Luke:4:23 @ And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself; whatever we have heard done in Capernaum, do also here in thy country.

jub@Luke:4:25 @ But I tell you of a truth, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, when great famine was throughout all the land,

jub@Luke:4:26 @ but unto none of them was Elijah sent, except unto Sarepta, [a city] of Sidon, unto a woman [that was] a widow.

jub@Luke:4:27 @ And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed, except Naaman the Syrian.

jub@Luke:4:29 @ and rose up and thrust him out of the city and led him unto the brow of the hill upon which their city was built that they might cast him down headlong.

jub@Luke:4:31 @ And he went down to Capernaum, a city of Galilee, and taught them on the sabbath days.

jub@Luke:4:32 @ And they were astonished at his doctrine, for his word was with power.

jub@Luke:4:33 @ And in the synagogue there was a man who had a spirit of an unclean demon and cried out with a loud voice,

jub@Luke:4:34 @ saying, Let [us] alone; what have we to do with thee, [thou] Jesus of Nazareth? Art thou come to destroy us? I know thee who thou art: the Holy One of God.

jub@Luke:4:35 @ And Jesus rebuked him, saying, Be silent and come out of him. And the demon, throwing him down in the midst, came out of him and hurt him not.

jub@Luke:4:36 @ And they were all amazed and spoke among themselves, saying, What word [is] this! For with authority and power he commands the unclean spirits, and they come out.

jub@Luke:4:38 @ And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever, and they besought him for her.

jub@Luke:4:40 @ Now when the sun was setting, all those who had anyone sick with diverse diseases brought them unto him, and laying his hands on each one of them, he healed them.

jub@Luke:4:41 @ And demons also came out of many, crying out and saying, Thou art the Christ, the Son of God. And he rebuking [them] suffered them not to speak, for they knew that he was the Christ.

jub@Luke:5:1 @ And it came to pass that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret

jub@Luke:5:2 @ and saw two ships that were by [the shore of] the lake, but the fishermen were gone out of them and were washing [their] nets.

jub@Luke:5:3 @ And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down and taught the people out of the ship.

jub@Luke:5:4 @ Now when he had left speaking, he said unto Simon, Launch out into the deep and let down your nets for a catch.

jub@Luke:5:5 @ And Simon answering said unto him, Master, we have toiled all the night and have taken nothing; nevertheless, at thy word I will let down the net.

jub@Luke:5:6 @ And when they had done this, they inclosed a great multitude of fishes, and their net was breaking.

jub@Luke:5:7 @ And they beckoned unto [their] partners, who were in the other ship, that they should come and help them. And they came and filled both the ships, so that they began to sink.

jub@Luke:5:8 @ When Simon Peter saw [it], he fell down on [his] knees before Jesus, saying, Depart from me, Lord, for I am a sinful man.

jub@Luke:5:10 @ and likewise James and John, the sons of Zebedee, who were partners with Simon. And Jesus said unto Simon, Fear not; from now on thou shalt catch men.

jub@Luke:5:12 @ And it came to pass when he was in a certain city, behold a man full of leprosy who, seeing Jesus, fell on [his] face and besought him, saying, Lord, if thou wilt, thou canst make me clean.

jub@Luke:5:14 @ And he charged him to tell no one. But go and show thyself to the priest and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

jub@Luke:5:17 @ And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, who were come out of every town of Galilee and Judaea and Jerusalem; and the power of the Lord was [present] to heal them.

jub@Luke:5:19 @ And when they could not find any way they might bring him in because of the multitude, they went upon the housetop and let him down through the tiling with [his] couch into the midst before Jesus.

jub@Luke:5:21 @ And the scribes and the Pharisees began to reason, saying, Who is this who speaks blasphemies? Who can forgive sins, but God alone?

jub@Luke:5:22 @ Then Jesus, knowing their thoughts [and] answering them said, What reason ye in your hearts?

jub@Luke:5:24 @ But that ye may know that the Son of man has power upon earth to forgive sins (he said unto the paralytic), I say unto thee, Arise and take up thy couch and go to thine house.

jub@Luke:5:25 @ And immediately he rose up before them and took up that upon which he lay and departed to his own house, glorifying God.

jub@Luke:5:34 @ And he said unto them, Can ye make the sons of the bridechamber fast while the bridegroom is with them?

jub@Luke:5:36 @ And he also spoke a parable unto them: No one takes a piece of a new garment to mend an old one; if otherwise, then the new one is rent, and the piece that was [taken] out of the new does not agree with the old.

jub@Luke:5:37 @ And no one puts new wine into old wineskins; [or] else the new wine will burst the wineskins and be spilled and the wineskins shall perish.

jub@Luke:5:39 @ No one also having drunk of the old straightway desires the new, for he says, The old is better.:

jub@Luke:6:1 @ And it came to pass on [the] second sabbath after the first that he went through the grain fields and his disciples plucked the ears of grain and ate, rubbing [them] in [their] hands.

jub@Luke:6:2 @ And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

jub@Luke:6:4 @ how he went into the house of God and did take and eat the showbread and gave also to those that were with him, which it is not lawful to eat but for the priests alone?

jub@Luke:6:5 @ And he said unto them, The Son of man is Lord even of the sabbath.

jub@Luke:6:6 @ And it came to pass also on another sabbath that he entered into the synagogue and taught, and a man was there whose right hand was withered.

jub@Luke:6:7 @ And the scribes and Pharisees watched him, whether he would heal on the sabbath day, that they might find an accusation against him.

jub@Luke:6:9 @ Then said Jesus unto them, I will ask you one thing: Is it lawful on the sabbath days to do good or to do evil? to save [a] person or to destroy [them]?

jub@Luke:6:10 @ And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so, and his hand was restored whole as the other.

jub@Luke:6:11 @ And they were filled with madness and talked one with another [about] what they might do to Jesus.

jub@Luke:6:12 @ And it came to pass in those days that he went out into the mountain to pray and continued all night in prayer to God.

jub@Luke:6:14 @ Simon (whom he also named Peter) and Andrew his brother, James and John, Philip and Bartholomew,

jub@Luke:6:15 @ Matthew and Thomas, James the [son] of Alphaeus and Simon called Zelotes

jub@Luke:6:17 @ And he came down with them and stood in the plain, and the company of his disciples and a great multitude of people out of all Judaea and Jerusalem and from the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;

jub@Luke:6:20 @ And he lifted up his eyes on his disciples and said, Blessed [are] the poor, for yours is the kingdom of God.

jub@Luke:6:22 @ Blessed are ye when men shall hate you and when they shall separate you [from their company] and shall reproach [you] and cast out your name as evil for the sake of the Son of man.

jub@Luke:6:24 @ But woe unto you that are rich! for ye have received your consolation.

jub@Luke:6:29 @ And unto the one that smites thee on the [one] cheek offer also the other, and to the one that takes away thy cloak defend not [thy] coat also.

jub@Luke:6:30 @ Give to everyone that asks of thee, and of the one that takes away thy goods ask [them] not to return them.

jub@Luke:6:35 @ But rather love ye your enemies and do good and lend, hoping for nothing again, and your reward shall be great; and ye shall be the sons of the Most High, for he is kind [even] unto the unthankful and [to] the evil.

jub@Luke:6:37 @ Judge not, and ye shall not be judged; condemn not, and ye shall not be condemned; forgive, and ye shall be forgiven;

jub@Luke:6:40 @ The disciple is not above his master, but any one that is as the master shall be perfect.

jub@Luke:6:48 @ he is like a man who built a house and dug deep and laid the foundation upon rock; and when the flood arose, the river beat vehemently upon that house and could not shake it, for it was founded upon rock.

jub@Luke:6:49 @ But he that hears and does not do is like a man that built a house upon the earth without a foundation against which the river beat vehemently, and immediately it fell; and the ruin of that house was great.:

jub@Luke:7:2 @ And a certain centurion's servant, who was dear unto him, was sick and ready to die.

jub@Luke:7:4 @ And when they came to Jesus, they besought him instantly, saying, That he is worthy that this should be done for him,

jub@Luke:7:5 @ for he loves our nation and he has built us a synagogue.

jub@Luke:7:6 @ Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself, for I am not worthy that thou should enter under my roof;

jub@Luke:7:8 @ For I also am a man set under authority, having soldiers under me, and I say unto one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does [it].

jub@Luke:7:12 @ Now when he came near to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow; and many people from the city were with her.

jub@Luke:7:13 @ And when the Lord saw her, he had compassion on her and said unto her, Weep not.

jub@Luke:7:16 @ And there came a fear on all, and they glorified God, saying, That a great prophet is risen up among us, and, That God has visited his people.

jub@Luke:7:17 @ And this word of him went forth throughout all Judaea and throughout all the region round about.

jub@Luke:7:24 @ And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness to see? A reed shaken by the wind?

jub@Luke:7:28 @ For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist, but he that is least in the kingdom of God is greater than he.

jub@Luke:7:31 @ And the Lord said, Unto whom then shall I compare the men of this generation? and to what are they like?

jub@Luke:7:32 @ They are like unto children sitting in the marketplace and calling one to another and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

jub@Luke:7:33 @ For John the Baptist came neither eating bread nor drinking wine, and ye say, He has a demon.

jub@Luke:7:34 @ The Son of man is come eating and drinking, and ye say, Behold a gluttonous man and a winebibber, a friend of publicans and sinners!

jub@Luke:7:36 @ And one of the Pharisees asked him if he would eat with him. And he went into the Pharisee's house and sat down to food.

jub@Luke:7:40 @ And Jesus answering said unto him, Simon, I have something to say unto thee. And he said, Master, say on.

jub@Luke:7:41 @ There was a certain creditor who had two debtors: the one owed five hundred denarius, and the other fifty.

jub@Luke:7:43 @ Simon answered and said, I suppose that [he] to whom he forgave most. And he said unto him, Thou hast rightly judged.

jub@Luke:7:44 @ And he turned to the woman and said unto Simon, Seest thou this woman? I entered into thy house, thou didst give me no water for my feet; but she has washed my feet with tears and wiped [them] with the hairs of her head.

jub@Luke:8:5 @ A sower went out to sow his seed, and as he sowed, some fell along the way, and it was trodden down, and the fowls of the air devoured it.

jub@Luke:8:6 @ And some fell upon the rock, and as soon as it was sprung up, it withered away because it lacked moisture.

jub@Luke:8:7 @ And some fell among thorns, and the thorns sprang up with it and choked it.

jub@Luke:8:8 @ And some fell on good ground and sprang up and bore fruit a hundredfold. And when he had said these things, he cried, He that has ears to hear, let him hear.

jub@Luke:8:12 @ Those along the way are those that hear; then comes the devil and takes away the word out of their hearts, lest they should believe and be saved.

jub@Luke:8:13 @ Those on the rock [are] those that when they hear, receive the word with joy, but these have no root, who for a while believe and in time of temptation fall away.

jub@Luke:8:14 @ And that which fell among thorns are those who when they have heard go forth and are choked with cares and riches and pleasures of [this] life and bring no fruit to perfection.

jub@Luke:8:15 @ But that on the good ground are those who in an honest and good heart, having heard the word, keep [it] and bring forth fruit with patience.

jub@Luke:8:16 @ No one when they have lighted a lamp cover it with a vessel or put [it] under a bed, but set [it] on a candlestick, that those who enter in may see the light.

jub@Luke:8:22 @ Now it came to pass on a certain day, that he went into a ship with his disciples, and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

jub@Luke:8:23 @ But as they sailed, he fell asleep; and there came down a storm of wind on the lake; and they were being filled [with] [water] and were in jeopardy.

jub@Luke:8:25 @ And he said unto them, Where is your faith? And they, being afraid, wondered, saying one to another, Who is this! for he even commands the winds and the water, and they obey him.

jub@Luke:8:27 @ And when he went forth to land, there met him out of the city a certain man, who had demons for a long time and wore no clothes, neither abode in [any] house, but in the tombs.

jub@Luke:8:28 @ When he saw Jesus, he cried out and fell down before him and with a loud voice said, What have I to do with thee, Jesus, [thou] Son of God most high? I beseech thee, torment me not.

jub@Luke:8:29 @ (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him, and he was kept bound with chains and in fetters, and he broke the bands and was driven of the demon into the wilderness.)

jub@Luke:8:30 @ And Jesus asked him, saying, What is thy name? And he said, Legion, because many demons were entered into him.

jub@Luke:8:32 @ And there was there a herd of many swine feeding on the mountain, and they besought him that he would allow them to enter into them. And he allowed them.

jub@Luke:8:33 @ Then the demons went out of the man and entered into the swine, and the herd ran violently down a steep place into the lake and were choked.

jub@Luke:8:34 @ When those that fed [them] saw what was done, they fled and went and told [it] in the city and in the country.

jub@Luke:8:35 @ Then they went out to see what was done and came to Jesus and found the man, out of whom the demons were departed, sitting at the feet of Jesus, clothed, and in his right mind; and they were afraid.

jub@Luke:8:36 @ And those who saw [it] told them by what means he that was possessed of the demons was saved.

jub@Luke:8:38 @ Now the man out of whom the demons were departed besought him that he might be with him, but Jesus sent him away, saying,

jub@Luke:8:39 @ Return to thine own house and tell what great things God has done unto thee. And he went, preaching throughout the whole city what great things Jesus had done unto him.

jub@Luke:8:42 @ for he had an only daughter, about twelve years of age, and she lay dying. But as he went, the people thronged him.

jub@Luke:8:43 @ And a woman having an issue of blood twelve years, who had spent all her living upon physicians but could not be healed by any,

jub@Luke:8:45 @ Then Jesus said, Who touched me? When all denied, Peter and those that were with him said, Master, the multitude throng thee and press [thee], and sayest thou, Who touched me?

jub@Luke:8:46 @ And Jesus said, Someone has touched me, for I perceive that virtue is gone out of me.

jub@Luke:8:49 @ While he yet spoke, there came one from the ruler of the synagogue's [house], saying to him, Thy daughter is dead; trouble not the Master.

jub@Luke:8:50 @ But when Jesus heard [it], he answered him, saying, Fear not; only believe, and she shall be made whole.

jub@Luke:8:51 @ And when he came into the house, he allowed no one to go in except Peter and James and John and the father and the mother of the maiden.

jub@Luke:8:56 @ And her parents were astonished, but he charged them that they should tell no one what was done.:

jub@Luke:9:1 @ Then he called his twelve disciples together and gave them power and authority over all the demons and to cure diseases.

jub@Luke:9:3 @ And he said unto them, Take nothing for [your] journey: neither staves nor provision bag neither bread neither money, neither have two coats apiece.

jub@Luke:9:5 @ And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.

jub@Luke:9:7 @ Now Herod the tetrarch heard of all that was done by him, and he was perplexed because it was said of some that John was risen from the dead,

jub@Luke:9:8 @ and of some, that Elijah had appeared, and of others, that one of the old prophets was risen again.

jub@Luke:9:10 @ And the apostles, when they were returned, told him all that they had done. And he took them and went aside privately into a desert place belonging to the city called Bethsaida.

jub@Luke:9:18 @ And it came to pass as he was alone praying, his disciples were with him, and he asked them, saying, Who do the people say that I am?

jub@Luke:9:19 @ They answering said, John the Baptist; but some [say], Elijah; and others [say] that one of the old prophets is risen again.

jub@Luke:9:21 @ And he straitly charged them and commanded [them] not to tell anyone this,

jub@Luke:9:22 @ saying, The Son of man must suffer many things and be rejected of the elders and of the princes of the priests and scribes and be slain and be raised the third day.

jub@Luke:9:23 @ And he said to [them] all, If anyone will come after me, let them deny themself and take up their stake daily and follow me.

jub@Luke:9:26 @ For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed when he shall come in his own glory and [in his] Father's and of the holy angels.

jub@Luke:9:29 @ And as he prayed, the fashion of his countenance was altered, and his raiment [was] white [and] glistering.

jub@Luke:9:33 @ And it came to pass as they departed from him, Peter said unto Jesus, Master, it is good for us to remain here; and let us make three tabernacles: one for thee and one for Moses and one for Elijah, not knowing what he said.

jub@Luke:9:35 @ And a voice came out of the cloud, saying, This is my beloved Son; hear him.

jub@Luke:9:36 @ And when the voice was past, Jesus was found alone. And they kept silent and told no one in those days any of those things which they had seen.

jub@Luke:9:37 @ And it came to pass, that on the next day, when they were come down from the mountain, many people met him.

jub@Luke:9:38 @ And, behold, a man of the multitude cried out, saying, Master, I beseech thee, look upon my son, for he is my only child.

jub@Luke:9:39 @ And, behold, a spirit takes him, and he suddenly cries out; and it throws him into convulsions with foaming, and with difficulty it departs from him, bruising him.

jub@Luke:9:41 @ And Jesus answering said, O faithless and perverse generation, how long shall I be with you and suffer you? Bring thy son here.

jub@Luke:9:42 @ And as he was yet a coming, the demon threw him down into convulsions; but Jesus rebuked the unclean spirit and healed the child and delivered him again to his father.

jub@Luke:9:43 @ And they were all amazed at the mighty power of God. But while they all wondered at all [the] things which Jesus did, he said unto his disciples,

jub@Luke:9:44 @ Let these words sink down into your ears, for the Son of man shall be delivered into the hands of men.

jub@Luke:9:46 @ Then there arose a dispute among them, which of them should be [the] greatest.

jub@Luke:9:48 @ and said unto them, Whosoever shall receive this child in my name receives me, and whosoever shall receive me receives him that sent me; for he that is least among you all, the same shall be great.

jub@Luke:9:49 @ And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he does not follow with us.

jub@Luke:9:54 @ And when his disciples James and John saw [this], they said, Lord, wilt thou that we command fire to come down from heaven and consume them, even as Elijah did?

jub@Luke:9:56 @ For the Son of man is not come to lose men's souls, but to save [them]. And they went to another village.

jub@Luke:9:58 @ And Jesus said unto him, Foxes have holes, and birds of the heaven [have] nests, but the Son of man has not where to lay [his] head.

jub@Luke:9:62 @ And Jesus said unto him, No one having put his hand to the plough and looking back is fit for the kingdom of God.:

jub@Luke:10:3 @ Go; behold, I send you forth as lambs among wolves.

jub@Luke:10:4 @ Carry neither purse nor provision bag nor shoes, and greet no one on the way.

jub@Luke:10:6 @ And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again.

jub@Luke:10:11 @ Even the very dust of your city which cleaves on us we do wipe off against you; notwithstanding be ye sure of this that the kingdom of God is come near unto you.

jub@Luke:10:13 @ Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes.

jub@Luke:10:14 @ Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you.

jub@Luke:10:17 @ And the seventy returned again with joy, saying, Lord, even the demons are subject unto us in thy name.

jub@Luke:10:19 @ Behold, I give unto you power to tread on serpents and scorpions and over all the power of the enemy, and nothing shall by any means hurt you.

jub@Luke:10:22 @ All things are delivered to me of my Father, and no one knows who the Son is, but the Father, and who the Father is, but the Son and [he] to whom the Son will reveal [him].

jub@Luke:10:30 @ And Jesus answering said, A certain [man] went down from Jerusalem to Jericho and fell among thieves, which stripped him of his raiment and wounded [him] and departed, leaving [him] half dead.

jub@Luke:10:31 @ And it so happened that a certain priest came down that way; and when he saw him, he passed by on the other side.

jub@Luke:10:32 @ And likewise a Levite, when he came near the place and looked [on him, he] passed by on the other side.

jub@Luke:10:33 @ But a certain Samaritan, as he journeyed, came where he was; and when he saw him, he was moved with compassion

jub@Luke:10:34 @ and went to [him] and bound up his wounds, pouring in oil and wine, and set him on his own beast and brought him to an inn and took care of him.

jub@Luke:10:35 @ And on the morrow when he departed, he took out two denarius and gave [them] to the host and said unto him, Take care of him; and whatever thou spendest more, when I come again, I will repay thee.

jub@Luke:10:36 @ Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

jub@Luke:10:37 @ And he said, He that showed mercy on him. Then said Jesus unto him, Go and do thou likewise.

jub@Luke:10:40 @ But Martha was cumbered about in much serving and came to him and said, Lord, dost thou not care that my sister has left me to serve alone? Bid her therefore that she help me.

jub@Luke:10:42 @ but [only] one thing is necessary, and Mary has chosen that good part, which shall not be taken away from her.:

jub@Luke:11:1 @ And it came to pass that as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray as John also taught his disciples.

jub@Luke:11:2 @ And he said unto them, When ye pray, say, Our Father who art in the heavens, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so also in the earth.

jub@Luke:11:4 @ And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation, but deliver us from evil.

jub@Luke:11:10 @ For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened.

jub@Luke:11:11 @ If a son shall ask bread of any of you that is a father, will he give him a stone? or if [he ask] a fish, will he for a fish give him a serpent?

jub@Luke:11:12 @ Or if he shall ask an egg, will he offer him a scorpion?

jub@Luke:11:14 @ And he was casting out a demon, and it was dumb. And it came to pass, when the demon was gone out, [the one who had been] dumb spoke; and the people marvelled.

jub@Luke:11:15 @ But some of them said, He casts out devils through Beelzebub the prince of the demons.

jub@Luke:11:17 @ But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and every house or city [divided] against itself will not remain.

jub@Luke:11:18 @ If Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons through Beelzebub.

jub@Luke:11:19 @ And if I by Beelzebub cast out demons, by whom do your sons cast [them] out? therefore shall they be your judges.

jub@Luke:11:20 @ But if I with the finger of God cast out the demons, certainly the kingdom of God is come upon you.

jub@Luke:11:21 @ When an armed strong man keeps his palace, his goods are in peace;

jub@Luke:11:22 @ but when another stronger than he shall come upon him and overcome him, he takes from him all his arms in which he trusted and divides his spoils.

jub@Luke:11:24 @ When the unclean spirit is gone out of a man, he walks through dry places, seeking rest; and finding none, he says, I will return unto my house from which I came out.

jub@Luke:11:29 @ And gathering the people unto him, he began to say, This is an evil generation: they seek a sign, and no sign shall be given it but the sign of Jonah the prophet.

jub@Luke:11:30 @ For as Jonah was a sign unto the Ninevites, so shall also the Son of man be to this generation.

jub@Luke:11:31 @ The queen of the south shall rise up in the judgment against the men of this generation and condemn them, for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon [is] here.

jub@Luke:11:32 @ The men of Nineve shall rise up in the judgment with this generation, and shall condemn it, for they repented at the preaching of Jonah; and, behold, a greater than Jonah [is] here.

jub@Luke:11:33 @ No one, when he has lighted a lamp, puts [it] in a secret place, neither under a bushel, but on a lampstand that those who come in may see the light.

jub@Luke:11:42 @ But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs and pass over the judgment and the charity of God; these ought ye to have done, and not to leave the other undone.

jub@Luke:11:45 @ Then one of the lawyers answered and said unto him, Master, saying these things, thou dost reproach us also.

jub@Luke:11:46 @ And he said, Woe unto you also, [ye] lawyers! for ye burden men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

jub@Luke:11:50 @ that the blood of all the prophets which was shed from the foundation of the world may be required of this generation,

jub@Luke:11:51 @ from the blood of Abel unto the blood of Zacharias, who perished between the altar and the temple; verily I say unto you, It shall be required of this generation.

jub@Luke:12:1 @ In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

jub@Luke:12:3 @ Therefore whatever ye have spoken in darkness shall be heard in the light, and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

jub@Luke:12:6 @ Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

jub@Luke:12:8 @ Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God;

jub@Luke:12:10 @ And whosoever shall speak a word against the Son of man, there is forgiveness for him; but unto him that blasphemes against the Holy Spirit, it shall not be forgiven.

jub@Luke:12:13 @ And one of the crowd said unto him, Master, speak to my brother, that he divide the inheritance with me.

jub@Luke:12:15 @ And he said unto them, Take heed and beware of [all] covetousness; for a man's life consists not in the abundance of the things which he possesses.

jub@Luke:12:22 @ And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

jub@Luke:12:24 @ Consider the ravens, for they neither sow nor reap, which neither have storehouse nor barn; and God feeds them: how much more are ye better than the fowls?

jub@Luke:12:25 @ And which of you with taking thought can add to his stature one cubit?

jub@Luke:12:27 @ Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you that Solomon in all his glory was not arrayed like one of these.

jub@Luke:12:38 @ And if he shall come in the second watch or come in the third watch and find [them] so, blessed are those servants.

jub@Luke:12:40 @ Be ye therefore ready also; for the Son of man comes at an hour when ye think not.

jub@Luke:12:42 @ And the Lord said, Who then is that faithful and wise steward whom [his] lord shall make ruler over his household to give [them their] portion of food in due season?

jub@Luke:12:46 @ the lord of that servant will come in a day when he does not look for [him] and at an hour when he is not aware and will cut him off and will appoint him his portion with the unfaithful.

jub@Luke:12:51 @ Think ye that I am come to the earth to give peace? No, I tell you, but rather division;

jub@Luke:12:52 @ for from now on there shall be five in one house divided: three against two and two against three.

jub@Luke:12:53 @ The father shall be divided against the son and the son against the father, the mother against the daughter and the daughter against the mother, the mother-in-law against her daughter- in-law and the daughter-in-law against her mother-in-law.

jub@Luke:12:58 @ When thou goest with thine adversary to the magistrate, [as thou art] in the way, give diligence that thou may be delivered from him, lest he drag thee away to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

jub@Luke:13:4 @ Or those eighteen upon whom the tower in Siloam fell and slew them, think ye that they were greater debtors than [all the other] men that dwelt in Jerusalem?

jub@Luke:13:6 @ And He spoke this parable: A certain [man] had a fig tree planted in his vineyard, and he came and sought fruit upon it and found none.

jub@Luke:13:7 @ Then he said unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree and find none; cut it down; why does it cumber the ground?

jub@Luke:13:8 @ And he, answering, said unto him, Lord, let it alone this year also until I shall dig about it and dung [it],

jub@Luke:13:10 @ And he was teaching in one of the synagogues on the sabbath.

jub@Luke:13:13 @ And he laid [his] hands on her, and immediately she was made straight and glorified God.

jub@Luke:13:14 @ And the prince of the synagogue answered with indignation because Jesus had healed on the sabbath, and said unto the people, There are six days in which it behooves [men] to work; in them therefore come and be healed, and not on the sabbath day.

jub@Luke:13:15 @ The Lord then answered him and said, [Thou] hypocrite, does not each one of you on the sabbath loose his ox or [his] ass from the stall and lead [it] away to drink?

jub@Luke:13:16 @ And [regarding] this daughter of Abraham, who, behold, Satan had bound eighteen years, does it not behoove [us] to release her from this bond on the Sabbath day?

jub@Luke:13:17 @ And as he said these things, all his adversaries were ashamed, but all the people rejoiced for all the glorious things that were done by him.

jub@Luke:13:23 @ Then someone said unto him, Lord, are there few that are saved? And he said unto them,

jub@Luke:13:25 @ When once the husband of the house is risen up and shall have shut the door, and ye begin to stand without and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not from where ye are,

jub@Luke:13:32 @ And he said unto them, Go ye and tell that fox, Behold, I cast out demons, and I do cures today and tomorrow, and the third [day] I shall be perfected.

jub@Luke:13:34 @ O Jerusalem, Jerusalem, which kills the prophets and stones those that are sent unto thee, how often would I have gathered thy children together as a hen [gathers] her brood under [her] wings, and ye would not!

jub@Luke:14:1 @ And it came to pass as he went into the house of one of the princes of the Pharisees to eat bread on the sabbath day that they watched him.

jub@Luke:14:3 @ And Jesus, answering, spoke unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

jub@Luke:14:5 @ and answered them, saying, Which of you shall have an ass or an ox fallen into a pit and will not straightway pull him out on the sabbath day?

jub@Luke:14:8 @ When thou art called to a wedding by anyone, do not sit down in the highest place, lest a more honourable man than thou be invited of him,

jub@Luke:14:14 @ and thou shalt be blessed, for they cannot recompense thee; for thou shalt be recompensed at the resurrection of the just.

jub@Luke:14:15 @ And when one of those that sat [at the table] with him heard these things, he said unto him, Blessed [is] he that shall eat bread in the kingdom of God.

jub@Luke:14:18 @ And they all with one [consent] began to make excuse. The first said unto him, I have bought a field, and I have need to go and see it; I pray thee have me excused.

jub@Luke:14:22 @ And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

jub@Luke:14:24 @ For I say unto you, That none of those men which were called shall taste of my supper.

jub@Luke:14:26 @ If anyone comes to me and does not hate his father and mother and wife and children and brethren and sisters, and even his own life also, he cannot be my disciple.

jub@Luke:14:29 @ Lest perhaps after he has laid the foundation and is not able to finish [it], all that behold [it] begin to mock him,

jub@Luke:14:31 @ Or what king going to make war against another king does not sit down first and consult whether he is able with ten thousand to meet him that comes against him with twenty thousand?

jub@Luke:14:32 @ Or else, while the other is yet a great way off, he sends an embassy and desires conditions of peace.

jub@Luke:14:33 @ So likewise, any one of you that does not forsake all that he has cannot be my disciple.

jub@Luke:14:34 @ Salt [is] good; but if the salt has lost its savour, with what shall it be seasoned?

jub@Luke:15:4 @ What man of you having a hundred sheep if he lose one of them, does not leave the ninety-nine in the wilderness and go after that which is lost until he finds it?

jub@Luke:15:5 @ And when he has found [it], he lays [it] on his shoulders, rejoicing.

jub@Luke:15:7 @ I say unto you that likewise there shall be more joy in heaven over one sinner that repents than over ninety-nine just persons, who need no repentance.

jub@Luke:15:8 @ Or what woman having ten drachmas, if she loses one drachma, does not light a lamp and sweep the house and seek diligently until she finds [it]?

jub@Luke:15:10 @ Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repents.

jub@Luke:15:11 @ And he said, A certain man had two sons;

jub@Luke:15:12 @ and the younger of them said to [his] father, Father, give me the portion of the estate that falls [to me]. And he divided unto them [his] living.

jub@Luke:15:13 @ And not many days after, the younger son gathered all together and took his journey into a far country and there wasted his estate with riotous living.

jub@Luke:15:16 @ And he longed to fill his belly with the husks that the swine ate, but no one gave [them] unto him.

jub@Luke:15:19 @ and am no longer worthy to be called thy son; make me as one of thy hired servants.

jub@Luke:15:20 @ And he arose and came to his father. But when he was yet a great way off, his father saw him and was moved with compassion and ran and fell on his neck and kissed him.

jub@Luke:15:21 @ And the son said unto him, Father, I have sinned against heaven and in thy sight and am no longer worthy to be called thy son.

jub@Luke:15:22 @ But the father said to his servants, Bring forth the best robe and put [it] on him and put a ring on his hand and shoes on [his] feet

jub@Luke:15:24 @ for this my son was dead and is alive again; he was lost and is found. And they began to be merry.

jub@Luke:15:25 @ Now his elder son was in the field, and as he came and drew near to the house, he heard music and dancing.

jub@Luke:15:26 @ And he called one of the servants and asked what these things meant.

jub@Luke:15:30 @ But as soon as this thy son was come who has devoured thy living with harlots, thou hast killed the fatted calf for him.

jub@Luke:15:31 @ And he said unto him, Son, thou art always with me, and all that I have is thine.

jub@Luke:16:2 @ And he called him and said unto him, How is it that I hear this of thee? Give an account of thy stewardship, for thou may no longer be steward.

jub@Luke:16:5 @ So he called each one of his lord's debtors [unto him] and said unto the first, How much dost thou owe unto my lord?

jub@Luke:16:8 @ And the lord commended the unjust steward because he had done discreetly; for the sons of this age are in their generation more prudent than the sons of light.

jub@Luke:16:9 @ And I say unto you, Make friends unto yourselves with the mammon of unrighteousness; that, when these fail, you may be received into eternal dwellings.

jub@Luke:16:11 @ If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true?

jub@Luke:16:13 @ No servant can serve two masters, for either he will hate the one and love the other, or else he will hold to the one and despise the other. Ye cannot serve God and mammon.

jub@Luke:16:15 @ And he said unto them, Ye are they who justify themselves before men, but God knows your hearts, for that which is highly esteemed among men is abomination in the sight of God.

jub@Luke:16:17 @ And it is easier for heaven and earth to pass than one tittle of the law to fail.

jub@Luke:16:24 @ And he cried and said, Father Abraham, have mercy on me and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.

jub@Luke:16:25 @ But Abraham said, Son, remember that thou in thy lifetime didst receive thy good things, and likewise Lazarus evil things; but now he is comforted [here], and thou art tormented.

jub@Luke:16:30 @ And he said, No, father Abraham; but if one went unto them from the dead, they will repent.

jub@Luke:16:31 @ And he said unto him, If they do not hear Moses and the prophets, neither will they be persuaded, [even] though one rose from the dead.:

jub@Luke:17:1 @ Then he said unto the disciples, It is impossible that offenses will not come, but woe unto the one through whom they come!

jub@Luke:17:2 @ It would be better for him if a millstone turned by an ass were placed around his neck and he [were] cast into the sea than that he should cause one of these little ones to stumble.

jub@Luke:17:10 @ So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

jub@Luke:17:13 @ and lifted up their voices and said, Jesus, Master, have mercy on us.

jub@Luke:17:15 @ Then one of them, when he saw that he was healed, turned back and with a loud voice glorified God

jub@Luke:17:16 @ and fell down on [his] face at his feet, giving him thanks; and he was a Samaritan.

jub@Luke:17:20 @ And when he was asked of the Pharisees when the kingdom of God should come, he answered them and said, The kingdom of God does not come with observation;

jub@Luke:17:22 @ And he said unto the disciples, The days will come when ye shall desire to see one of the days of the Son of man, and ye shall not see [it].

jub@Luke:17:24 @ For as the lightning, which shines from the region under heaven, shines in that which is under heaven; so also shall the Son of man be in his day.

jub@Luke:17:25 @ But first he must suffer many things and be rejected of this generation.

jub@Luke:17:26 @ And as it was in the days of Noah, so shall it be also in the days of the Son of man.

jub@Luke:17:29 @ but the same day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed [them] all.

jub@Luke:17:30 @ Even thus shall it be in the day when the Son of man is revealed.

jub@Luke:17:31 @ In that day, he who shall be upon the housetop and his stuff in the house, let him not come down to take it away; and he that is in the field, let him likewise not turn back.

jub@Luke:17:34 @ I tell you in that night there shall be two [men] in one bed: the one shall be taken, and the other shall be left.

jub@Luke:17:35 @ Two [women] shall be grinding together: the one shall be taken, and the other left.

jub@Luke:17:36 @ Two [men] shall be in the field; the one shall be taken, and the other left.

jub@Luke:18:5 @ yet because this widow troubles me, I will do her justice, lest by her continual coming she weary me.

jub@Luke:18:7 @ And shall not God avenge his own elect who cry day and night unto him though he bears long regarding them?

jub@Luke:18:8 @ I tell you that he will avenge them speedily. Nevertheless when the Son of man comes, shall he find faith on the earth?

jub@Luke:18:10 @ Two men went up into the temple to pray, the one a Pharisee, and the other a publican.

jub@Luke:18:11 @ The Pharisee stood and prayed thus with himself, God, I thank thee that I am not as other men [are]: extortioners, unjust, adulterers, or even as this publican.

jub@Luke:18:13 @ And the publican, standing afar off, would not lift up so much as [his] eyes unto heaven, but smote upon his breast, saying, God, reconcile me, a sinner.

jub@Luke:18:14 @ I tell you, this man went down to his house justified [rather] than the other; for anyone that exalts himself shall be humbled, and he that humbles himself shall be exalted.

jub@Luke:18:19 @ And Jesus said unto him, Why dost thou call me good? No one [is] good except one, [that is], God.

jub@Luke:18:20 @ Thou knowest the commandments, Thou shalt not commit adultery, Thou shalt not murder, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother.

jub@Luke:18:22 @ Now when Jesus heard this, he said unto him, Yet lackest thou one thing: sell all that thou hast and distribute unto the poor, and thou shalt have treasure in heaven; and come, follow me.

jub@Luke:18:29 @ And he said unto them, Verily I say unto you, There is no one that has left house or parents or brethren or wife or children for the kingdom of God's sake

jub@Luke:18:31 @ Then he took [unto him] the twelve and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

jub@Luke:18:32 @ For he shall be delivered unto the Gentiles and shall be mocked and spitefully treated and spitted on;

jub@Luke:18:34 @ And they understood none of these things, and this word was hid from them, and they did not know what was said.

jub@Luke:18:38 @ And he cried out, saying, Jesus, [thou] Son of David, have mercy on me.

jub@Luke:18:39 @ And those who went before rebuked him that he should remain silent; but he cried out so much the more, [Thou] Son of David, have mercy on me.

jub@Luke:19:2 @ and, behold, a man named Zacchaeus, who was the chief among the publicans, and he was rich.

jub@Luke:19:7 @ And when they saw [it], they all murmured, saying, That he was gone to be guest with a man that is a sinner.

jub@Luke:19:8 @ Then Zacchaeus stood and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore [him] fourfold.

jub@Luke:19:9 @ And Jesus said unto him, This day saving health is come to this house, inasmuch as he also is a son of Abraham.

jub@Luke:19:10 @ For the Son of man is come to seek and to save that which was lost.

jub@Luke:19:15 @ And it came to pass that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much each one had gained by trading.

jub@Luke:19:17 @ And he said unto him, Well done, thou good servant; because thou hast been faithful in a very little, thou [shalt] have authority over ten cities.

jub@Luke:19:18 @ And the second came, saying, Lord, thy mina has made five minas.

jub@Luke:19:23 @ why then didst thou not give my money into the bank, that at my coming I might have required my own with interest?

jub@Luke:19:26 @ For I say unto you, That unto every one who has shall be given; and from him that has not, even that which he has shall be taken away from him.

jub@Luke:19:30 @ saying, Go ye into the village over against [you], in which at your entering ye shall find a colt tied, upon whom no one has ever sat; loose him, and bring [him here].

jub@Luke:19:31 @ And if anyone asks you, Why do ye loose [him]? thus shall ye say unto him, Because the Lord has need of him.

jub@Luke:19:35 @ And they brought him to Jesus, and they cast their garments upon the colt, and they set Jesus upon it.

jub@Luke:19:39 @ And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

jub@Luke:19:40 @ And he answered and said unto them, I tell you that if these should be silent the stones would immediately cry out.

jub@Luke:19:42 @ saying, If thou hadst known, even thou, at least in this thy day, the things [which belong] unto thy peace! but now they are hid from thine eyes.

jub@Luke:19:43 @ For the days shall come upon thee that thine enemies shall cast a trench about thee and compass thee round and constrain thee on every side

jub@Luke:19:44 @ and shall cast thee down to the ground and thy children within thee, and they shall not leave in thee one stone upon another because thou knewest not the time of thy visitation.

jub@Luke:20:1 @ And it came to pass [that] on one of those days as he taught the people in the temple and preached the gospel, the princes of the priests and the scribes came upon [him] with the elders

jub@Luke:20:3 @ And he answered and said unto them, I will also ask you one thing, and answer me:

jub@Luke:20:5 @ And they reasoned with themselves, saying, If we shall say, From heaven, he will say, Why then did ye not believe him?

jub@Luke:20:6 @ But and if we say, Of men, all the people will stone us; for they are certain that John was a prophet.

jub@Luke:20:9 @ And he began to speak this parable to the people: A certain man planted a vineyard and let it out to husbandmen and went into a far country for a long time.

jub@Luke:20:10 @ And at the season he sent a servant to the husbandmen that they should give him of the fruit of the vineyard, but the husbandmen beat him and sent [him] away empty.

jub@Luke:20:13 @ Then said the lord of the vineyard, What shall I do? I will send my beloved son; it may be they will reverence [him] when they see him.

jub@Luke:20:14 @ But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him that the inheritance may be ours.

jub@Luke:20:17 @ But he beheld them and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

jub@Luke:20:18 @ Whosoever shall fall upon that stone shall be broken, but on whomsoever it shall fall, it will grind him to powder.

jub@Luke:20:19 @ And the princes of the priests and the scribes the same hour sought to lay hands on him, for they perceived that he had spoken this parable against them; but they feared the people.

jub@Luke:20:21 @ And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither dost thou accept the person [of any], but teachest the way of God with truth;

jub@Luke:20:24 @ Show me a denarius. Whose image and inscription does it have? They answered and said, Caesar's.

jub@Luke:20:27 @ Then certain of the Sadducees came, who deny that there is any resurrection, and they asked him,

jub@Luke:20:30 @ And the second took her to wife, and he died childless.

jub@Luke:20:33 @ Therefore in the resurrection whose wife shall she be? for seven had her to wife.

jub@Luke:20:34 @ And Jesus answering said unto them, The sons of this age marry and are given in marriage,

jub@Luke:20:35 @ but those who are accounted worthy to obtain that age and the resurrection from the dead neither marry, nor are given in marriage;

jub@Luke:20:36 @ for neither can they die any more, for they are equal unto the angels and are the sons of God, being the sons of the resurrection.

jub@Luke:20:40 @ And after that they dared not ask him any [question at all].

jub@Luke:20:41 @ And he said unto them, How do they say that the Christ is David's son?

jub@Luke:20:42 @ And David himself says in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand

jub@Luke:20:44 @ David therefore calls him Lord; how is he then his son?

jub@Luke:20:46 @ Beware of the scribes, who desire to walk in long robes and love greetings in the markets and the first seats in the synagogues and the first places at suppers;

jub@Luke:20:47 @ who devour the houses of the widows and for a pretext make long prayers: the same shall receive greater damnation.:

jub@Luke:21:5 @ And as some spoke of the temple, how it was adorned with goodly stones and gifts, he said,

jub@Luke:21:6 @ [As for] these things which ye behold, the days will come in which there shall not be left one stone upon another that shall not be thrown down.

jub@Luke:21:9 @ But when ye shall hear of wars and seditions, be not terrified; for these things must first come to pass, but the end is not yet.

jub@Luke:21:12 @ But before all these, they shall lay their hands on you and persecute [you], delivering [you] up to the synagogues and into prisons, being brought before kings and governors for my name's sake.

jub@Luke:21:13 @ And it shall turn out to you for a testimony.

jub@Luke:21:20 @ And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is near.

jub@Luke:21:23 @ But woe unto those that are with child and to those that give suck in those days! For there shall be great distress in the land and wrath upon this people.

jub@Luke:21:24 @ And they shall fall by the edge of the sword and shall be led away captive into all nations, and Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles are fulfilled.

jub@Luke:21:25 @ Then there shall be signs in the sun and in the moon and in the stars, and upon the earth distress of nations, with perplexity; the sea and the waves roaring;

jub@Luke:21:26 @ men's hearts failing them for fear and for looking after those things which are coming on the earth; for the powers of heaven shall be shaken.

jub@Luke:21:27 @ And then they shall see the Son of man coming in a cloud with power and great glory.

jub@Luke:21:28 @ And when these things begin to come to pass, then look up and lift up your heads, for your redemption draws near.

jub@Luke:21:32 @ Verily I say unto you, This generation shall not pass away until all is fulfilled.

jub@Luke:21:34 @ And take heed to yourselves, lest at any time your hearts be overcharged with excess and drunkenness and cares of this life, and so that day come upon you unawares.

jub@Luke:21:35 @ For as a snare it shall come on all those that dwell on the face of the whole earth.

jub@Luke:21:36 @ Watch ye therefore and pray always that ye may be accounted worthy to escape all these things that shall come to pass and to stand before the Son of man.

jub@Luke:22:5 @ And they were glad and covenanted to give him money.

jub@Luke:22:17 @ And taking the cup, having given thanks, he said, Take this, and divide [it] among yourselves,

jub@Luke:22:21 @ But with all this, behold, the hand of him that betrays me [is] with me on the table.

jub@Luke:22:22 @ And truly the Son of man goes as it was determined; but woe unto that man by whom he is betrayed!

jub@Luke:22:23 @ And they began to enquire among themselves, which of them it was that should do this thing.

jub@Luke:22:24 @ And there was also a contention among them, which of them should be accounted the greatest.

jub@Luke:22:25 @ Then he said unto them, The kings of the Gentiles exercise lordship over them, and those that exercise authority upon them are called well-doers.

jub@Luke:22:26 @ But ye [shall] not [be] so, but he that is greatest among you, let him be as the younger; and he that is prince, as he that doth serve.

jub@Luke:22:27 @ For who [is] greater, he that sits [at the table] or he that serves? [Is] it not he that sits [at the table]? But I am among you as he that serves.

jub@Luke:22:28 @ But ye are those who have continued with me in my temptations.

jub@Luke:22:30 @ that ye may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel.

jub@Luke:22:31 @ And the Lord said, Simon, Simon, behold, Satan has desired [to have] you that he may sift [you] as wheat;

jub@Luke:22:32 @ but I have prayed for thee that thy faith fail not; and when thou art converted, strengthen thy brethren.

jub@Luke:22:33 @ And he said unto him, Lord, I am ready to go with thee, both into prison and to death.

jub@Luke:22:35 @ And he said unto them, When I sent you without purse and provision bag and shoes, lacked ye anything? And they said, Nothing.

jub@Luke:22:36 @ Then he said unto them, But now, he that has a purse, let him take [it] and likewise [his] provision bag; and he that has no sword, let him sell his garment and buy one.

jub@Luke:22:37 @ For I say unto you that this that is written must yet be accomplished in me, And he was reckoned among the transgressors; for the things [written] concerning me have a fulfillment.

jub@Luke:22:39 @ And he came out and went as he was wont to the mount of Olives, and his disciples also followed him.

jub@Luke:22:40 @ And when he was at the place, he said unto them, Pray that ye enter not into temptation.

jub@Luke:22:41 @ And he withdrew from them about a stone's cast and kneeled down and prayed,

jub@Luke:22:42 @ saying, Father, if thou be willing, remove this cup from me; nevertheless not my will, but thine, be done.

jub@Luke:22:44 @ And being in agony, he prayed more earnestly; and his sweat was as it were great drops of blood falling down to the ground.

jub@Luke:22:46 @ and said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

jub@Luke:22:47 @ And while he yet spoke, behold a multitude, and he that was called Judas, one of the twelve, went before them and drew near unto Jesus to kiss him.

jub@Luke:22:48 @ But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

jub@Luke:22:50 @ And one of them smote the servant of the prince of the priests and cut off his right ear.

jub@Luke:22:55 @ And when they had kindled a fire in the midst of the hall and were set down together, Peter sat down among them.

jub@Luke:22:56 @ But a certain maid beheld him as he sat by the fire and earnestly looked upon him and said, This man was also with him.

jub@Luke:22:59 @ And about the space of one hour after, another confidently affirmed, saying, Of a truth this [fellow] also was with him, for he is a Galilaean.

jub@Luke:22:61 @ Then the Lord turned and looked upon Peter. And Peter remembered the word of the Lord how he had said unto him, Before the cock crows, thou shalt deny me three times.

jub@Luke:22:64 @ And when they had blindfolded him, they struck him on the face and asked him, saying, Prophesy, who is it that smote thee?

jub@Luke:22:66 @ And as soon as it was day, the elders of the people and the princes of the priests and the scribes came together and led him into their council, saying,

jub@Luke:22:69 @ but from now on the Son of man shall sit on the right hand of the power of God.

jub@Luke:22:70 @ Then they all said, Art thou then the Son of God? And he said unto them, Ye say that I AM.

jub@Luke:23:2 @ And they began to accuse him, saying, We found this [fellow] perverting the nation and forbidding to give tribute to Caesar, saying that he himself is Christ a King.

jub@Luke:23:7 @ And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.

jub@Luke:23:8 @ And when Herod saw Jesus, he was exceeding glad, for he was desirous to see him of a long [season] because he had heard many things of him, and he hoped to see some sign done by him.

jub@Luke:23:9 @ Then he questioned with him in many words, but he answered him nothing.

jub@Luke:23:14 @ said unto them, Ye have brought this man unto me as one that perverts the people; and, behold, I, having examined [him] before you, have found no fault in this man touching those things of which ye accuse him;

jub@Luke:23:15 @ no, nor yet Herod, for I sent you to him; and, behold, he has done nothing worthy of death.

jub@Luke:23:17 @ (For of necessity he must release one unto them at the feast.)

jub@Luke:23:18 @ And they cried out all at once, saying, Away with this [man], and release unto us Barabbas

jub@Luke:23:19 @ (who for a certain sedition made in the city and for murder was cast into prison).

jub@Luke:23:22 @ And he said unto them the third time, Why, what evil has he done? I have found no cause of death in him; I will therefore chastise him and let [him] go.

jub@Luke:23:25 @ And he released unto them him that for sedition and murder had been cast into prison, whom they had desired; but he delivered Jesus to their will.

jub@Luke:23:26 @ And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the stake, that he might bear [it] after Jesus.

jub@Luke:23:30 @ Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.

jub@Luke:23:31 @ For if they do these things in the green tree, what shall be done in the dry?

jub@Luke:23:33 @ And when they were come to the place, which is called of the Skull, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

jub@Luke:23:38 @ And a superscription also was written over him in letters of Greek and Latin and Hebrew, THIS IS THE KING OF THE JEWS.

jub@Luke:23:39 @ And one of the malefactors which were hanged railed on him, saying, If thou art the Christ, save thyself and us.

jub@Luke:23:40 @ But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

jub@Luke:23:41 @ And we indeed justly, for we receive the due reward of our deeds; but this man has done nothing amiss.

jub@Luke:23:47 @ Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

jub@Luke:23:48 @ And all the people that came together to that sight, beholding the things which were done, returned smiting their breasts.

jub@Luke:23:51 @ (the same had not consented in the counsel nor in their deeds); [he was] of Arimathaea, a city of Judea, who also himself waited for the kingdom of God.

jub@Luke:23:53 @ And he took it down and wrapped it in linen and laid it in a sepulchre that was hewn in stone, where no one had ever been placed.

jub@Luke:23:54 @ And that day was the preparation, and the sabbath drew on.

jub@Luke:24:1 @ Now upon the first of the sabbaths, very early in the morning they came unto the sepulchre, bringing the spices which they had prepared, and certain [others] with them.

jub@Luke:24:2 @ And they found the stone rolled away from the sepulchre.

jub@Luke:24:5 @ and as they were afraid and bowed down [their] faces to the earth, they said unto them, Why seek ye the living among the dead?

jub@Luke:24:7 @ saying, The Son of man must be delivered into the hands of sinful men and be crucified, and the third day rise again.

jub@Luke:24:12 @ But Peter arose and ran unto the sepulchre, and stooping down, he beheld the linen clothes laid by themselves and departed, wondering in himself at that which was come to pass.

jub@Luke:24:13 @ And, behold, two of them went that same day to a village called Emmaus, which was [about] sixty furlongs from Jerusalem.

jub@Luke:24:15 @ And it came to pass, that, while they communed [together] and reasoned, Jesus himself drew near and went together with them.

jub@Luke:24:17 @ And he said unto them, What manner of communications [are] these that ye have one to another as ye walk and are sad?

jub@Luke:24:18 @ And one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem and hast not known the things which are come to pass there in these days?

jub@Luke:24:19 @ Then he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people,

jub@Luke:24:20 @ and how the princes of the priests and our rulers delivered him to be condemned to death and crucified him.

jub@Luke:24:21 @ But we were hoping that it was he who should redeem Israel, and beside all this, today is the third day since these things were done.

jub@Luke:24:22 @ Although also certain women of our company made us astonished, who before daybreak were at the sepulchre;

jub@Luke:24:23 @ and when they did not find his body, they came, saying that they had also seen a vision of angels, who said that he was alive.

jub@Luke:24:27 @ And beginning at Moses and all the prophets, he expounded [this] unto them in all the scriptures concerning himself.

jub@Luke:24:28 @ And they drew near unto the village where they went, and he made as though he would have gone further.

jub@Luke:24:29 @ But they constrained him, saying, Abide with us, for it is toward evening, and the day is far spent. And he went in to tarry with them.

jub@Luke:24:32 @ And they said one to another, Did not our heart burn within us while he talked with us in the way and while he opened to us the scriptures?

jub@Luke:24:34 @ saying, The Lord is risen indeed and has appeared to Simon.

jub@Luke:24:35 @ And they told what things [were done] in the way and how he was known to them in the breaking of the bread.

jub@Luke:24:39 @ Behold my hands and my feet, that it is I myself; handle me and see, for a spirit does not have flesh and bones, as ye see me have.

jub@Luke:24:41 @ And [as they were] not believing him yet for joy and wondering, he said unto them, Have ye here any food?

jub@Luke:24:42 @ So they gave him a piece of a broiled fish and of a honeycomb.

jub@Luke:24:44 @ And he said unto them, These [are] the words which I spoke unto you, while I was yet with you, that all things must be fulfilled which were written in the law of Moses and [in] the prophets and [in] the psalms, concerning me.

jub@Luke:24:47 @ and that repentance and remission of sins should be preached in his name among all nations, beginning from Jerusalem.

jub@Luke:24:49 @ And, behold, I shall send the promise of my Father upon you, but tarry ye in the city of Jerusalem until ye are endued with power from on high.

jub@Luke:24:53 @ and were continually in the temple, praising and blessing God. Amen.:

jub@John:1:12 @ But as many as received him, to them gave he power to become sons of God, [even] to them that believe on his name,

jub@John:1:14 @ And the Word was made flesh and dwelt among us (and we beheld his glory, the glory as of the only begotten of the Father), full of grace and truth.

jub@John:1:18 @ No man has seen God at any time; the only begotten Son, which is in the bosom of the Father, he has declared [him].

jub@John:1:19 @ And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

jub@John:1:20 @ And he confessed and denied not, but confessed, I am not the Christ.

jub@John:1:23 @ He said, I [am] the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Isaiah.

jub@John:1:26 @ John answered them, saying, I baptize with water, but there stands one among you, whom ye know not;

jub@John:1:28 @ These things were done in Bethabara beyond Jordan, where John was baptizing.

jub@John:1:32 @ And John gave testimony, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

jub@John:1:33 @ And I knew him not; but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending and abiding on him, the same is he who baptizes with the Holy Spirit.

jub@John:1:34 @ And I have seen and have given testimony that this is the Son of God.

jub@John:1:36 @ and looking upon Jesus as he walked, he said, Behold the Lamb of God!

jub@John:1:40 @ One of the two who heard John [speak] and followed him was Andrew, brother of Simon Peter.

jub@John:1:41 @ He first found his own brother Simon and said unto him, We have found the Messias, which is, being interpreted, the Christ.

jub@John:1:42 @ And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jonah: thou shalt be called Cephas, which is by interpretation, A stone.

jub@John:1:45 @ Philip found Nathanael and said unto him, We have found him of whom Moses in the law and the prophets wrote: Jesus of Nazareth, the son of Joseph.

jub@John:1:49 @ Nathanael answered and said unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

jub@John:1:51 @ And he said unto him, Verily, verily, I say unto you, Hereafter ye shall see the heaven open and the angels of God ascending and descending upon the Son of man.:

jub@John:2:6 @ And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

jub@John:2:11 @ This beginning of the signs Jesus did in Cana of Galilee and manifested forth his glory, and his disciples believed on him.

jub@John:2:12 @ After this he went down to Capernaum, he and his mother and his brethren and his disciples, and they continued there not many days.

jub@John:2:14 @ and found in the temple those that sold oxen and sheep and doves, and the money changers seated;

jub@John:2:15 @ and when he had made a scourge of small cords, he drove them all out of the temple, and the sheep and the oxen, and poured out the changers' money and overthrew the tables

jub@John:2:17 @ Then his disciples remembered that it was written, The zeal of thine house has consumed me.

jub@John:2:25 @ and needed not that any man should give testimony, for he knew what was in man.:

jub@John:3:2 @ the same came to Jesus by night and said unto him, Rabbi, we know that thou art a teacher come from God, for no one can do these signs that thou doest unless God is with him.

jub@John:3:3 @ Jesus answered and said unto him, Verily, verily, I say unto thee, Except a person be born again, they cannot see the kingdom of God.

jub@John:3:4 @ Nicodemus said unto him, How can a man be born when he is old? Can he enter the second time into his mother's womb and be born?

jub@John:3:8 @ The wind blows where it desires, and thou hearest the sound of it, but canst not tell from where it comes or where it goes; so is every one that is born of the Spirit.

jub@John:3:9 @ Nicodemus answered and said unto him, How can this be done?

jub@John:3:13 @ And no one has ascended up to the heaven but he that came down from the heaven, [even] the Son of man, who is in the heaven.

jub@John:3:14 @ And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up,

jub@John:3:16 @ For God so loved the world that he gave his only begotten Son, that whosoever believes in him should not perish but have eternal life.

jub@John:3:17 @ For God did not send his Son into the world to condemn the world, but that the world through him might be saved.

jub@John:3:18 @ He that believes on him is not condemned, but he that does not believe is condemned already because he has not believed in the name of the only begotten Son of God.

jub@John:3:19 @ And this is the condemnation, that the light is come into the world, and men loved darkness more than the light because their deeds were evil.

jub@John:3:20 @ For every one that does evil hates the light, and does not come to the light, lest his deeds should be reproved.

jub@John:3:23 @ And John also was baptizing in Aenon near to Salim because there was much water there, and they came and were baptized.

jub@John:3:24 @ For John was not yet cast into prison.

jub@John:3:25 @ Then there arose a question between the disciples of John and the Jews about purifying.

jub@John:3:26 @ And they came unto John and said unto him, Rabbi, he that was with thee beyond Jordan of whom thou gave witness, behold, the same baptizes, and all [men] come to him.

jub@John:3:32 @ And what he has seen and heard, that he testifies; and no one receives his testimony.

jub@John:3:33 @ He that has received his testimony has set to his seal that God is true.

jub@John:3:35 @ The Father loves the Son and has given all things into his hand.

jub@John:3:36 @ He that believes in the Son has eternal life, and he that does not obey the Son shall not see life, but the wrath of God abides on him.:

jub@John:4:5 @ Then he came to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

jub@John:4:6 @ Now Jacob's well was there. Jesus, therefore, being wearied with [his] journey, sat thus on the well; [and] it was about the sixth hour.

jub@John:4:8 @ (For his disciples were gone away unto the city to buy food.)

jub@John:4:12 @ Art thou greater than our father Jacob, who gave us the well and drank thereof himself, and his sons and his cattle?

jub@John:4:27 @ And upon this came his disciples and marvelled that he talked with [that] woman; yet no one said, What askest thou? or, What talkest thou with her?

jub@John:4:29 @ Come, see a man who told me all that I have done; is perchance this the Christ?

jub@John:4:33 @ Therefore the said disciples one to another, Has anyone brought him [anything] to eat?

jub@John:4:35 @ [Do] ye not say, There are yet four months and [then] comes harvest? Behold, I say unto you, Lift up your eyes and look on the fields, for they are white already to harvest.

jub@John:4:37 @ And herein is that saying true, One sows and another reaps.

jub@John:4:38 @ I have sent you to reap that upon which ye bestowed no labour; others laboured, and ye have entered into their labours.

jub@John:4:39 @ And many of the Samaritans of that city believed in him by the word of the woman, who testified, He told me all that I have done.

jub@John:4:44 @ For Jesus himself testified that a prophet has no honour in his own country.

jub@John:4:45 @ Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he had done in Jerusalem at the feast, for they had also gone to the feast.

jub@John:4:46 @ So Jesus came again into Cana of Galilee, where he had made the water wine. And there was a certain nobleman whose son was sick at Capernaum.

jub@John:4:47 @ When he heard that Jesus was come out of Judaea into Galilee, he went unto him and besought him that he would come down and heal his son, for he was at the point of death.

jub@John:4:48 @ Then Jesus said unto him, Except ye see signs and wonders, ye will not believe.

jub@John:4:50 @ Jesus said unto him, Go; thy son lives. And the man believed the word that Jesus spoke unto him, and he went.

jub@John:4:51 @ And as he was now going down, his servants met him and told [him], saying, Thy son lives.

jub@John:4:53 @ So the father knew that [it was] at the same hour in which Jesus said unto him, Thy son lives; and he believed, and his whole house.

jub@John:4:54 @ This again [is] the second sign [that] Jesus did when he was come out of Judaea into Galilee.:

jub@John:5:6 @ When Jesus saw him lying [there] and knew that he had been now a long time [in that case], he said unto him, Dost thou desire to be made whole?

jub@John:5:9 @ And immediately the man was made whole and took up his bed and walked, and on that day was the sabbath.

jub@John:5:13 @ And he that was healed did not know who it was; for Jesus had conveyed himself away, a multitude being in [that] place.

jub@John:5:16 @ And for this reason the Jews persecuted Jesus and sought to kill him: because he had done these things on a sabbath.

jub@John:5:18 @ Therefore the Jews sought the more to kill him, because he not only had broken the sabbath but also called God his own Father, making himself equal with God.

jub@John:5:19 @ Then Jesus answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself but what he sees the Father do; for all that he does, this also the Son does together with [him].

jub@John:5:20 @ For the Father loves the Son and shows him all the things that he does, and he will show him greater works than these that ye may marvel.

jub@John:5:21 @ For as the Father raises up the dead and gives [them] life; even so the Son gives life unto whom he will.

jub@John:5:22 @ For the Father judges no man but has committed all judgment unto the Son

jub@John:5:23 @ that everyone should honour the Son, even as they honour the Father. He that does not honour the Son does not honour the Father who has sent him.

jub@John:5:25 @ Verily, verily, I say unto you, The hour shall come, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.

jub@John:5:26 @ For as the Father has life in himself, so has he given to the Son to have life in himself

jub@John:5:27 @ and has also given him power [and authority] to execute judgment because he is Son of man.

jub@John:5:29 @ and those that have done good shall come forth unto the resurrection of life; but those that have done evil, unto the resurrection of judgment.

jub@John:5:34 @ But I receive not testimony from man, but I say these things that ye might be saved.

jub@John:5:35 @ He was a burning and a shining light, and ye were willing to rejoice for one hour in his light.

jub@John:5:36 @ But I have greater testimony than [that] of John; for the works which the Father has given me to finish, the same works that I do, bear witness of me that the Father has sent me.

jub@John:5:44 @ How can ye believe, who take glory one from another, and seek not the glory that [comes] only from God?

jub@John:5:45 @ Do not think that I will accuse you to the Father; there is [one] that accuses you, [even] Moses, in whom ye trust.

jub@John:6:7 @ Philip answered him, Two hundred denarius of bread is not sufficient for them, that each one of them may take a little.

jub@John:6:8 @ One of his disciples, Andrew, Simon Peter's brother, said unto him,

jub@John:6:9 @ There is a lad here, who has five barley loaves and two small fishes, but what are they among so many?

jub@John:6:15 @ Jesus therefore knowing that they would come and take him by force to make him king, he departed again into a mountain himself alone.

jub@John:6:18 @ And the sea arose by reason of a great wind that blew.

jub@John:6:19 @ So when they had rowed about twenty-five or thirty furlongs, they saw Jesus walking upon the sea and drawing nigh unto the ship, and they were afraid.

jub@John:6:22 @ The day following when the multitude which was on the other side of the sea saw that there was no other boat there except the one in which his disciples had entered and that Jesus had not gone with his disciples into the boat, but [that] his disciples had gone away alone

jub@John:6:25 @ And when they had found him on the other side of the sea, they said unto him, Rabbi, when didst thou come here?

jub@John:6:27 @ Labour not for the food which perishes, but for the food which abides unto eternal life, which the Son of man shall give unto you, for him has God the Father sealed.

jub@John:6:40 @ And this is the will of him that sent me, That every one who sees the Son and believes in him may have eternal life, and I will raise him up in the last day.

jub@John:6:42 @ And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that he says, I descended from heaven?

jub@John:6:43 @ Jesus therefore answered and said unto them, Murmur not among yourselves.

jub@John:6:44 @ No one can come to me unless the Father who has sent me draws him, and I will raise him up in the last day.

jub@John:6:46 @ Not that anyone has seen the Father, except he who is of God, he has seen the Father.

jub@John:6:50 @ This is the bread which comes down from heaven, that anyone may eat of it and not die.

jub@John:6:51 @ I AM the living bread which came down from heaven; if anyone eats of this bread, they shall live for ever; and the bread that I will give is my flesh, which I will give for the life of the world.

jub@John:6:52 @ The Jews therefore contended among themselves, saying, How is he able to give us [his] flesh to eat?

jub@John:6:53 @ Then Jesus said unto them, Verily, verily, I say unto you, Unless ye eat the flesh of the Son of man and drink his blood, ye shall have no life in you.

jub@John:6:62 @ [What] if ye shall see the Son of man ascend up where he was before?

jub@John:6:65 @ And he said, Therefore I said unto you that no one can come unto me unless it is given unto them of my Father.

jub@John:6:68 @ Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

jub@John:6:69 @ And we believe and know that thou art the Christ, the Son of the living God.

jub@John:6:70 @ Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

jub@John:6:71 @ He spoke of Judas Iscariot [the son] of Simon, for it was he that should betray him, being one of the twelve.:

jub@John:7:4 @ For no one who seeks to be clearly known does anything in secret. If thou doest these things, show thyself to the world.

jub@John:7:10 @ But when his brethren were gone up, then he also went up unto the feast, not openly, but as it were in secret.

jub@John:7:12 @ And there was much murmuring among the people concerning him, for some said, He is [a] good [man]; others said, No, but he deceives the people.

jub@John:7:13 @ But no one spoke openly of him for fear of the Jews.

jub@John:7:17 @ If anyone desires to do his will, he shall know of the doctrine, whether it is of God or [whether] I speak of myself.

jub@John:7:19 @ Did not Moses give you the law, and [yet] none of you keeps the law? Why do ye go about to kill me?

jub@John:7:20 @ The people answered and said, Thou hast a demon; who goes about to kill thee?

jub@John:7:21 @ Jesus answered and said unto them, I have done one work, and ye all marvel.

jub@John:7:22 @ Moses therefore gave unto you circumcision (not because it is of Moses, but of the fathers), and ye on the sabbath day circumcise a man.

jub@John:7:23 @ If a man on the sabbath day receives circumcision without the law of Moses being broken, are ye angry at me because I have made a man entirely whole on the sabbath day?

jub@John:7:25 @ Then one of those of Jerusalem said, Is not this he whom they seek to kill?

jub@John:7:27 @ But we know where this man is from; but when the Christ comes, no one shall know where he is from.

jub@John:7:30 @ Then they sought to take him, but no one laid hands on him because his hour was not yet come.

jub@John:7:31 @ And many of the people believed in him and said, When the Christ comes, will he do more signs than these which this [man] has done?

jub@John:7:32 @ The Pharisees heard the people that murmured such things concerning him, and the princes of the priests and the Pharisees sent officers to take him.

jub@John:7:35 @ Then the Jews said among themselves, Where will he go that we shall not find him? Will he go unto the dispersed among the Greeks and teach the Greeks?

jub@John:7:39 @ (But this he spoke concerning the Spirit, which those that believe on him should receive, for the Holy Spirit was not yet [given] because Jesus was not yet glorified.)

jub@John:7:43 @ So there was a division among the people because of him.

jub@John:7:44 @ And some of them would have taken him, but no one laid hands on him.

jub@John:7:46 @ The officers answered, Never has anyone spoken like this man.

jub@John:7:48 @ Have any of the princes or of the Pharisees believed on him?

jub@John:7:50 @ Nicodemus said unto them (he that came to Jesus by night, being one of them),

jub@John:7:53 @ And each [one] went unto his own house.:

jub@John:8:5 @ Now Moses in the law commanded us that such should be stoned, but what sayest thou?

jub@John:8:6 @ This they said, tempting him, that they might be able to accuse him. But Jesus stooped down and with [his] finger wrote on the ground.

jub@John:8:7 @ So when they continued asking him, he lifted himself up and said unto them, He that is without sin among you, let him [be] the first to cast a stone at her.

jub@John:8:8 @ And again he stooped down and wrote on the ground.

jub@John:8:9 @ And those who heard [it], being convicted by [their own] conscience, went out one by one, beginning at the eldest [even] unto the last; and Jesus was left alone and the woman that had been in the midst.

jub@John:8:10 @ Jesus, lifting himself up and seeing no one but the woman, said unto her, Woman, where are thine accusers? Has no one condemned thee?

jub@John:8:11 @ And she said, No one, Lord. Then Jesus said unto her, Neither do I condemn thee; go and sin no more.

jub@John:8:15 @ Ye judge after the flesh, but I judge no one.

jub@John:8:16 @ And yet if I judge, my judgment is true, for I am not alone, but I and the Father that sent me.

jub@John:8:17 @ It is also written in your law that the testimony of two men is true.

jub@John:8:18 @ I AM one that bears witness of myself, and the Father that sent me bears witness of me.

jub@John:8:20 @ Jesus spoke these words in the treasury as he taught in the temple, and no one laid hands on him, for his hour was not yet come.

jub@John:8:28 @ Then Jesus said unto them, When ye have lifted up the Son of man, then ye shall know that I AM and [that] I do nothing of myself, but as my Father has taught me, I speak these things.

jub@John:8:29 @ And he that sent me is with me: the Father has not left me alone, for I always do those things that please him.

jub@John:8:33 @ They answered him, We are Abraham's seed, and we have never served anyone; how sayest thou, Ye shall be set free?

jub@John:8:35 @ And the servant does not abide in the house for ever, [but] the Son abides for ever.

jub@John:8:36 @ If the Son therefore shall set you free, ye shall be free indeed.

jub@John:8:39 @ They answered and said unto him, Abraham is our father. Jesus said unto them, If ye were Abraham's sons, ye would do the works of Abraham.

jub@John:8:41 @ Ye do the deeds of your father. Then they said to him, We are not born of fornication; we have one Father, [even] God.

jub@John:8:48 @ Then the Jews answered, and said unto him, Do we not say well that thou art a Samaritan and hast a demon?

jub@John:8:49 @ Jesus answered, I do not have a demon; but I honour my Father, and ye do dishonour me.

jub@John:8:50 @ And I seek not my own glory; there is one that seeks it and judges.

jub@John:8:51 @ Verily, verily, I say unto you, If anyone keeps my word, he shall not see death forever.

jub@John:8:52 @ Then the Jews said unto him, Now we know that thou hast a demon. Abraham died and the prophets; and thou sayest, If a man keeps my word, he shall not taste death forever?

jub@John:8:59 @ Then they took up stones to cast at him, but Jesus concealed himself and went out of the temple, and going through the midst of them, went away.:

jub@John:9:4 @ It is expedient that I do the works of him that sent me while it is day; the night comes, when no one can work.

jub@John:9:5 @ As long as I am in the world, I am the light of the world.

jub@John:9:6 @ When he had thus spoken, he spat on the ground and made clay of the spittle, and he anointed the eyes of the blind man with the clay

jub@John:9:7 @ and said unto him, Go, wash in the pool of Siloam (which is by interpretation, Sent). Then he went and washed and came back seeing.

jub@John:9:15 @ Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon my eyes, and I washed and do see.

jub@John:9:16 @ Therefore some of the Pharisees said, This man is not of God because he does not keep the sabbath day. Others said, How can a man that is a sinner do such signs? And there was a division among them.

jub@John:9:18 @ But the Jews did not believe concerning him that he had been blind and received his sight until they called the parents of him that had received his sight.

jub@John:9:19 @ And they asked them, saying, Is this your son, who ye say was born blind? how then does he now see?

jub@John:9:20 @ His parents answered them and said, We know that this is our son and that he was born blind;

jub@John:9:22 @ These [words] spoke his parents because they feared the Jews, for the Jews had agreed already that if anyone did confess that he was the Christ, he should be put out of the synagogue.

jub@John:9:25 @ He answered and said, Whether he is a sinner [or not], I [do] not know; one thing I know, that having been blind, now I see.

jub@John:9:31 @ Now we know that God does not hear sinners, but if anyone should fear God and do his will, him he will hear.

jub@John:9:32 @ Since the world began it has not been heard of that anyone opened the eyes of one that was born blind.

jub@John:9:35 @ Jesus heard that they had cast him out; and finding him, he said unto him, Dost thou believe in the Son of God?

jub@John:10:13 @ The hireling flees because he is a hireling, and the sheep do not belong to him.

jub@John:10:16 @ And I have other sheep which are not of this fold; it is expedient that I bring them also, and they shall hear my voice, and there shall be one fold [and] one shepherd.

jub@John:10:19 @ There was a division therefore again among the Jews for these words.

jub@John:10:20 @ And many of them said, He has a demon and is beside himself; why do ye hear him?

jub@John:10:21 @ Others said, These are not the words of him that has a demon. Can a demon open the eyes of the blind?

jub@John:10:22 @ And they celebrated the dedication in Jerusalem, and it was winter.

jub@John:10:23 @ And Jesus walked in the temple in Solomon's porch.

jub@John:10:28 @ and I give unto them eternal life; and they shall never perish, neither shall anyone pluck them out of my hand.

jub@John:10:29 @ My Father, who gave [them to] me, is greater than all; and no one is able to pluck them out of my Father's hand.

jub@John:10:30 @ I and [my] Father are one.

jub@John:10:31 @ Then the Jews took up stones again to stone him.

jub@John:10:32 @ Jesus answered them, Many good works have I showed you from my Father; for which of those works do ye stone me?

jub@John:10:33 @ The Jews answered him, saying, For a good work we do not stone thee, but for blasphemy; and because thou, being a man, makest thyself God.

jub@John:10:36 @ do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am the Son of God?

jub@John:10:40 @ and went away again beyond Jordan into the place where John at first baptized, and there he abode.

jub@John:11:4 @ When Jesus heard [that], he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

jub@John:11:8 @ [His] disciples said unto him, Rabbi, the Jews of late sought to stone thee, and goest thou there again?

jub@John:11:9 @ Jesus answered, Are there not twelve hours in the day? If anyone walks in the day, he does not stumble because he sees the light of this world.

jub@John:11:18 @ Now Bethany was near unto Jerusalem, about fifteen furlongs off;

jub@John:11:19 @ and many of the Jews had come to Martha and Mary to comfort them concerning their brother.

jub@John:11:20 @ Then Martha, as soon as she heard that Jesus was coming, went and met him; but Mary sat [still] in the house.

jub@John:11:24 @ Martha said unto him, I know that he shall rise again in the resurrection in the last day.

jub@John:11:25 @ Jesus said unto her, I AM the resurrection and the life; he that believes in me, though he is dead, yet shall he live;

jub@John:11:27 @ She said unto him, Yes, Lord, I believe that thou art the Christ, the Son of God, who should come into the world.

jub@John:11:29 @ As soon as she heard [that], she arose quickly and came unto him.

jub@John:11:38 @ Jesus therefore, becoming enraged again in himself, came to the grave. It was a cave, and a stone lay upon it.

jub@John:11:39 @ Jesus said, Take ye away the stone. Martha, the sister of him that had died, said unto him, Lord, by this time he stinks, for he has been [dead] four days.

jub@John:11:41 @ Then they took away the stone [from the place] where the dead was laid. And Jesus, lifting up [his] eyes, said, Father, I thank thee that thou hast heard me.

jub@John:11:45 @ Then many of the Jews who had come to Mary and had seen what Jesus did believed on him.

jub@John:11:46 @ But some of them went unto the Pharisees and told them what Jesus had done.

jub@John:11:48 @ If we let him thus alone, everyone will believe on him, and the Romans shall come and take away both our place and the nation.

jub@John:11:49 @ And one of them, [named] Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all

jub@John:11:50 @ nor consider that it is expedient for us that one man should die for the people, and not that the whole nation be lost.

jub@John:11:51 @ And this he spoke not of himself; but being high priest that year, he prophesied that Jesus should die for the nation;

jub@John:11:52 @ and not for that nation only, but that he should also gather together in one the sons of God that were scattered abroad.

jub@John:11:54 @ Jesus therefore no longer walked openly among the Jews, but went from there unto a country near to the wilderness into a city called Ephraim and there continued with his disciples.

jub@John:11:56 @ and they sought for Jesus and spoke among themselves as they stood in the temple, What think ye, that he will not come to the feast?

jub@John:11:57 @ Now both the high priests and the Pharisees had given a commandment, that if anyone knew where he was he should show [it], that they might take him.:

jub@John:12:2 @ There they made him a supper; and Martha served, but Lazarus was one of those that sat at the table with him.

jub@John:12:4 @ Then said one of his disciples, Judas Iscariot, Simon's [son], who should betray him,

jub@John:12:7 @ Therefore Jesus said, Let her alone; against the day of my burying she has kept this;

jub@John:12:9 @ A great multitude of the Jews therefore knew that he was there; and they came not only for Jesus' sake, but that they might see Lazarus also, whom he had raised from the dead.

jub@John:12:11 @ because by reason of him many of the Jews went away and believed on Jesus.

jub@John:12:12 @ On the next day the multitude that were come to the feast, when they heard that Jesus was coming to Jerusalem,

jub@John:12:14 @ And Jesus, when he had found a young ass, sat upon it, as it is written,

jub@John:12:15 @ Fear not, daughter of Sion; behold, thy King comes, sitting on an ass's colt.

jub@John:12:16 @ His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things were written of him and [that] they had done these things unto him.

jub@John:12:18 @ For this cause the multitude also met him, for they had heard that he had done this sign.

jub@John:12:19 @ The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

jub@John:12:20 @ And there were certain Greeks among them that came up to worship at the feast;

jub@John:12:23 @ And Jesus answered them, saying, The hour comes in which the Son of man shall be clarified.

jub@John:12:24 @ Verily, verily, I say unto you, Except the grain of wheat falls into the ground and dies, it abides alone; but if it dies, it brings forth much fruit.

jub@John:12:26 @ If anyone serves me, let them follow me; and where I am, there shall my servant be also; the one that serves me, will my Father honour.

jub@John:12:34 @ The people answered him, We have heard out of the law that the Christ abides for ever; and how sayest thou, It is expedient that the Son of man be lifted up? Who is this Son of man?

jub@John:12:35 @ Then Jesus said unto them, Yet a little while is the Light with you. Walk while ye have the light, lest darkness come upon you; for he that walks in darkness does not know where he goes.

jub@John:12:36 @ While ye have the Light, believe in the Light that ye may be the sons of light. Jesus spoke these things and departed and hid himself from them.

jub@John:12:37 @ But although he had done so many signs before them, yet they did not believe in him,

jub@John:12:40 @ He has blinded their eyes and hardened their heart, that they should not see with [their] eyes nor understand with [their] heart and be converted, and I should heal them.

jub@John:12:42 @ Nevertheless, even among the princes many believed in him, but because of the Pharisees they did not confess [him], lest they should be put out of the synagogue;

jub@John:12:47 @ And if anyone hears my words and believes not, I judge him not, for I came not to judge the world but to save the world.

jub@John:12:48 @ He that rejects me and does not receive my words has one that judges him: the word that I have spoken, the same shall judge him in the last day.

jub@John:13:2 @ And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's [son], to betray him,

jub@John:13:6 @ Then he came to Simon Peter, and Peter said unto him, Lord, dost thou wash my feet?

jub@John:13:9 @ Simon Peter said unto him, Lord, not my feet only, but also [my] hands and [my] head.

jub@John:13:10 @ Jesus said to him, He that is washed needs only to wash [his] feet because he is completely clean, and ye are clean, but not all.

jub@John:13:12 @ So after he had washed their feet and had taken his garments and had sat down again, he said unto them, Know ye what I have done to you?

jub@John:13:14 @ If I then, the Lord and the Master, have washed your feet, ye also ought to wash one another's feet.

jub@John:13:15 @ For I have given you an example that ye should do as I have done to you.

jub@John:13:19 @ now I tell you before it is done, so that, when it is come to pass, ye may believe that I AM.

jub@John:13:21 @ When Jesus had thus said, he was troubled in spirit and testified and said, Verily, verily, I say unto you, that one of you shall betray me.

jub@John:13:22 @ Then the disciples looked one on another, doubting of whom he spoke.

jub@John:13:23 @ And one of his disciples, whom Jesus loved, was seated at the table beside Jesus.

jub@John:13:24 @ Simon Peter therefore beckoned to this one that he should ask him who it was of whom he spoke.

jub@John:13:25 @ He then, reclining [on] Jesus' breast, said unto him, Lord, who is it?

jub@John:13:26 @ Jesus answered, He it is to whom I shall give a sop when I have dipped [it]. And when he had dipped the sop, he gave [it] to Judas Iscariot, [the son] of Simon.

jub@John:13:28 @ Now no one at the table understood for what purpose he spoke this unto him.

jub@John:13:31 @ Therefore, when he was gone out, Jesus said, Now is the Son of man clarified, and God is clarified in him.

jub@John:13:34 @ A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

jub@John:13:35 @ By this shall everyone know that ye are my disciples, if ye have love one to another.

jub@John:13:36 @ Simon Peter said unto him, Lord, where goest thou? Jesus answered him, Where I go, thou canst not follow me now; but thou shalt follow me afterwards.

jub@John:14:6 @ Jesus said unto him, I AM the way, the truth, and the life; no one comes unto the Father, but by me.

jub@John:14:7 @ If ye had known me, ye should have known my Father also; and from now on ye know him and have seen him.

jub@John:14:9 @ Jesus said unto him, Have I been [such a] long time with you, and yet thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou [then], Show us the Father?

jub@John:14:13 @ And whatsoever ye shall ask the Father in my name, that will I do, that the Father may be glorified in the Son.

jub@John:15:2 @ Every branch in me that does not bear fruit he shall take away; and every one that bears fruit, he shall purge that they may bring forth more fruit.

jub@John:15:7 @ If ye abide in me and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

jub@John:15:12 @ This is my commandment, That ye love one another as I have loved you.

jub@John:15:15 @ From now on I do not call you servants, for the servant does not know what his lord does; but I have called you friends, for all things that I have heard of my Father I have made known unto you.

jub@John:15:17 @ This I command you, that ye love one another.

jub@John:15:24 @ If I had not done among them works which no other man has done, they would not have sin; but now they have seen [them] and hate both me and my Father.

jub@John:16:5 @ But now I go unto him that sent me, and none of you asks me, Where goest thou?

jub@John:16:17 @ Then [some] of his disciples said among themselves, What is this that he says unto us, A little while, and ye shall not see me; and again, a little while, and ye shall see me; and, Because I go to the Father?

jub@John:16:19 @ Now Jesus knew that they were desirous to ask him and said unto them, Do ye enquire among yourselves of what I said, A little while, and ye shall not see me; and again, a little while, and ye shall see me?

jub@John:16:21 @ The woman, when she is in travail, has pain, because her hour is come; but as soon as she is delivered of the child, she remembers the anguish no more, for joy that a man is born into the world.

jub@John:16:22 @ And ye now therefore have sorrow; but I will see you again, and your heart shall rejoice, and no one shall take your joy from you.

jub@John:16:25 @ I have spoken these things unto you in proverbs, but the hour comes when I shall no longer speak unto you in proverbs, but I shall show you plainly of the Father.

jub@John:16:30 @ Now we understand that thou knowest all things and needest not that anyone should ask thee; by this we believe that thou didst come forth from God.

jub@John:16:32 @ Behold, the hour comes and is now come, that ye shall be scattered, each one to his own, and shall leave me alone; and yet I am not alone, because the Father is with me.

jub@John:16:33 @ These things I have spoken unto you that in me ye might have peace. In the world ye shall have tribulation; but be of good cheer; I have overcome the world.:

jub@John:17:1 @ Jesus spoke these words and lifted up his eyes to heaven and said, Father, the hour is come; clarify thy Son, that thy Son may also clarify thee,

jub@John:17:3 @ And this is life eternal, that they might know thee the only true God and Jesus Christ, whom thou hast sent.

jub@John:17:4 @ I have clarified thee on the earth; I have finished the work which thou didst give me to do.

jub@John:17:11 @ And now I am no longer in the world, but these are in the world, and I come to thee. Holy Father, those whom thou hast given me, keep them in thy name, that they may be one, as we [are].

jub@John:17:12 @ While I was with them in the world, I kept them in thy name; those that thou gavest me I have kept, and none of them is lost, but the son of perdition, that the scripture might be fulfilled.

jub@John:17:20 @ Neither do I pray for these alone, but also for those who shall believe in me through their word;

jub@John:17:21 @ that they all may be one; as thou, Father, [art] in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me.

jub@John:17:22 @ And the clarity which thou gavest me I have given them, that they may be one, even as we are one:

jub@John:17:23 @ I in them, and thou in me, that they may be perfect in one and that the world may know that thou hast sent me and hast loved them as thou hast loved me.

jub@John:17:24 @ Father, I will that they also, whom thou hast given me, be with me where I am, that they may behold my clarity, which thou hast given me, for thou hast loved me from before the foundation of the world.

jub@John:18:1 @ When Jesus had spoken these things, he went forth with his disciples over the brook Cedron, where there was a garden, into which he entered, and his disciples.

jub@John:18:3 @ Judas then, taking a company of soldiers and ministers of the high priests and of the Pharisees, came there with lanterns and torches and weapons.

jub@John:18:4 @ Jesus therefore, knowing all the things that should come upon him, went forth, and said unto them, Whom seek ye?

jub@John:18:9 @ that the word might be fulfilled, which he spoke, Of those whom thou gavest me I have lost none.

jub@John:18:10 @ Then Simon Peter, having a sword, drew it and smote the high priest's servant and cut off his right ear. The servant's name was Malchus.

jub@John:18:14 @ Now Caiaphas was he who had given the counsel to the Jews that it was expedient that one man should die for the people.

jub@John:18:15 @ And Simon Peter followed Jesus, and [so did] another disciple; that disciple was known unto the high priest and went in with Jesus into the palace of the high priest.

jub@John:18:17 @ Then the damsel that kept the door said unto Peter, Art not thou also [one] of this man's disciples? He said, I am not.

jub@John:18:22 @ And when he had thus spoken, one of the servants who stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

jub@John:18:25 @ And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also [one] of his disciples? He denied [it] and said, I am not.

jub@John:18:26 @ One of the servants of the high priest, kinsman of the one whose ear Peter had cut off, said, Did I not see thee in the garden with him?

jub@John:18:29 @ Pilate then went out unto them and said, What accusation bring ye against this man?

jub@John:18:31 @ Then Pilate said unto them, Take him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put anyone to death;

jub@John:18:35 @ Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me; what hast thou done?

jub@John:18:37 @ Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I AM king. To this end I was born, and for this cause I came into the world, that I should bear witness unto the truth. Every one that is of the truth hears my voice.

jub@John:18:39 @ But ye have a custom, that I should release unto you one at the passover; will ye therefore that I release unto you the King of the Jews?

jub@John:19:2 @ And the soldiers platted a crown of thorns and put [it] on his head, and they put a purple robe on him

jub@John:19:7 @ The Jews answered him, We have a law, and by our law he ought to die because he made himself the Son of God.

jub@John:19:10 @ Then Pilate said unto him, Speakest thou not unto me? knowest thou not that I have power to hang thee on a stake and have power to release thee?

jub@John:19:12 @ And from then on Pilate sought to release him, but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend; whosoever makes himself a king speaks against Caesar.

jub@John:19:14 @ And it was the preparation of the passover and about the sixth hour; then he said unto the Jews, Behold your King!

jub@John:19:18 @ where they crucified him and two others with him, one on either side and Jesus in the middle.

jub@John:19:24 @ They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be; that the scripture might be fulfilled, which says, They parted my garments among them, and for my raiment they did cast lots. These things therefore the soldiers did.

jub@John:19:26 @ When Jesus therefore saw his mother and the disciple standing by, whom he loved, he said unto his mother, Woman, behold thy son!

jub@John:19:29 @ Now there was set a vessel full of vinegar, and they filled a sponge with vinegar and put [it] upon hyssop and put [it] to his mouth.

jub@John:19:31 @ The Jews therefore, because it was the preparation, that the bodies should not remain upon the stake on the sabbath day (for that sabbath day was a high day) besought Pilate that their legs might be broken and [that] they might be taken away.

jub@John:19:34 @ but one of the soldiers with a spear pierced his side, and forthwith blood and water came out.

jub@John:19:35 @ And he that saw [it] gives testimony, and his testimony is true, and he knows that he says [the] truth, that ye also might believe.

jub@John:19:36 @ For these things were done that the scripture should be fulfilled, A bone of him shall not be broken.

jub@John:19:37 @ And again another scripture says, They shall look on him whom they pierced.

jub@John:19:39 @ Then Nicodemus came also, who at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about one hundred pounds.

jub@John:19:41 @ Now in the place where he was crucified there was a garden, and in the garden a new sepulchre, in which no one had yet been laid.

jub@John:19:42 @ Therefore they laid Jesus there because of the Jews' preparation [day], for the sepulchre was near.:

jub@John:20:1 @ The first of the sabbaths, Mary Magdalene came early, when it was yet dark, unto the sepulchre and saw the stone taken away from the sepulchre.

jub@John:20:2 @ Then she ran and came to Simon Peter and to the other disciple, whom Jesus loved, and said unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

jub@John:20:6 @ Then came Simon Peter following him and went into the sepulchre and saw the linen clothes lying

jub@John:20:12 @ and saw two angels in white sitting, the one at the head and the other at the feet, where the body of Jesus had been placed.

jub@John:20:16 @ Jesus said unto her, Mary! Turning herself around, she said unto him, Rabboni, which is to say, Master.

jub@John:20:22 @ And when he had said this, he breathed on [them] and said unto them, Receive ye the Holy Spirit;

jub@John:20:24 @ But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

jub@John:20:31 @ but these are written that ye might believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name.:

jub@John:21:2 @ Simon Peter and Thomas, called Didymus, and Nathanael of Cana in Galilee and the [sons] of Zebedee and two other of his disciples were together.

jub@John:21:3 @ Simon Peter said unto them, I am going fishing. They said unto him, Let us also go with thee. They went forth and entered into a ship immediately, and that night they caught nothing.

jub@John:21:4 @ But when the morning was now come, Jesus stood on the shore, but the disciples did not understand that it was Jesus.

jub@John:21:6 @ And he said unto them, Cast the net on the right hand side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

jub@John:21:7 @ Therefore that disciple whom Jesus loved said unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt [his] fisher's coat [unto him] (for he was naked) and cast himself into the sea.

jub@John:21:9 @ As soon then as they were come to land, they saw a fire of coals there, and a fish laid thereon, and bread.

jub@John:21:11 @ Simon Peter went up and drew the net to land full of great fishes, one hundred and fifty-three; and being so many, yet the net was not broken.

jub@John:21:12 @ Jesus said unto them, Come [and] dine. And none of the disciples dared to ask him, Who art thou? knowing that it was the Lord.

jub@John:21:15 @ So when they had dined, Jesus said to Simon Peter, Simon, [son] of Jonas, lovest thou me more than these? He said unto him, Yes, Lord, thou knowest that I love thee. He said unto him, Feed my lambs.

jub@John:21:16 @ He said to him again the second time, Simon, [son] of Jonas, lovest thou me? He said unto him, Yes, Lord thou knowest that I love thee. He said unto him, Feed my sheep.

jub@John:21:17 @ He said unto him the third time, Simon, [son] of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said, Lord, thou knowest all things; thou knowest that I love thee. Jesus said unto him, Feed my sheep.

jub@John:21:20 @ Then Peter, turning about, saw the disciple whom Jesus loved following, who also leaned on his breast at supper, and said, Lord, which is he that betrays thee?

jub@John:21:23 @ Then this saying went abroad among the brethren that that disciple should not die; yet Jesus did not say unto him, He shall not die, but, If I will that he tarry until I come, what [is that] to thee?

jub@John:21:24 @ This is the disciple who testifies of these things and wrote these things, and we know that his testimony is true.

jub@John:21:25 @ And there are also many other things which Jesus did, which, if they should be written every one, I think that even the world itself could not contain the books that should be written. Amen.:

jub@Acts:1:2 @ until the day in which, having given commandments by [the] Holy Spirit unto the apostles whom he had chosen, he was received on high;

jub@Acts:1:7 @ And he said unto them, It is not for you to know the times or the seasons, which the Father has put under his authority only.

jub@Acts:1:8 @ But ye shall receive the virtue of the Holy Spirit which shall come upon you, and ye shall be witnesses unto me both in Jerusalem and in all Judaea and in Samaria and unto the uttermost part of the earth.

jub@Acts:1:13 @ And when they were come in, they went up into an upper room, where Peter and James and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James [the son] of Alphaeus and Simon Zelotes, and Judas [the brother] of James were.

jub@Acts:1:14 @ These all continued with one accord in prayer and supplication, with the women and Mary, the mother of Jesus, and with his brethren.

jub@Acts:1:15 @ And in those days Peter stood up in the midst of the disciples and said (the number of names together were about one hundred and twenty),

jub@Acts:1:16 @ Men [and] brethren, this scripture must needs have been fulfilled, which the Holy Spirit by the mouth of David spoke before concerning Judas, who was guide to those that took Jesus.

jub@Acts:1:19 @ And it was known unto all the dwellers of Jerusalem, in such a manner that the field is called in their proper tongue, Aceldama, that is to say, The field of blood.

jub@Acts:1:20 @ For it is written in the book of Psalms, Let his habitation be desolate, and let no one dwell therein, and let another take his office.

jub@Acts:1:21 @ It behooves, therefore, of these men who have accompanied us all the time that the Lord Jesus went in and out among us,

jub@Acts:1:22 @ beginning from the baptism of John unto that same day that he was received on high from [among] us, that one must be ordained to be a witness with us of his resurrection.

jub@Acts:1:24 @ And they prayed and said, Thou, Lord, who knowest the hearts of everyone, show which of these two thou hast chosen,

jub@Acts:1:26 @ And they gave forth their lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles.:

jub@Acts:2:1 @ And when the day of Pentecost was fully come, they were all with one accord in one place.

jub@Acts:2:3 @ And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

jub@Acts:2:4 @ And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.

jub@Acts:2:5 @ (And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.)

jub@Acts:2:6 @ Now at this sound, the multitude came together and were confounded because each one heard them speak in his own tongue.

jub@Acts:2:7 @ And they were all amazed and marvelled, saying one to another, Behold, are not all these who speak Galilaeans?

jub@Acts:2:8 @ And how do we hear each one [speak] in our own tongue, with which we were brought up?

jub@Acts:2:9 @ Parthians and Medes and Elamites and the dwellers in Mesopotamia and in Judaea and Cappadocia, in Pontus and Asia,

jub@Acts:2:11 @ Cretes and Arabians, we hear them speak in our tongues the wonderful works of God.

jub@Acts:2:12 @ And they were all amazed and were in doubt, saying one to another, What does this mean?

jub@Acts:2:17 @ And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;

jub@Acts:2:18 @ and [for] certain on my servants and on my handmaidens I will pour out in those days of my Spirit, and they shall prophesy;

jub@Acts:2:19 @ and I will show wonders in heaven above, and signs in the earth beneath: blood, and fire, and vapour of smoke;

jub@Acts:2:20 @ the sun shall be turned into darkness, and the moon into blood before that great and notable day of the Lord [shall] come;

jub@Acts:2:21 @ and it shall come to pass [that] whosoever shall call on the name of the Lord shall be saved.

jub@Acts:2:22 @ Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know,

jub@Acts:2:25 @ For David speaks concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved,

jub@Acts:2:26 @ therefore did my heart rejoice, and my tongue was glad; moreover even my flesh shall rest in hope

jub@Acts:2:27 @ because thou wilt not leave my soul in Hades, neither wilt thou suffer thine Holy One to see corruption.

jub@Acts:2:30 @ Therefore being a prophet and knowing that God had sworn with an oath to him that of the fruit of his loins, according to the flesh, he would raise up the Christ to sit on his throne;

jub@Acts:2:31 @ he, seeing this before, spoke of the resurrection of the Christ, that his soul was not left in Hades, neither did his flesh see corruption.

jub@Acts:2:34 @ For David did not ascend into the heavens, but he saith himself, The LORD said unto my Lord, Sit thou on my right hand

jub@Acts:2:38 @ Then Peter said unto them, Repent and be baptized each one of you into the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Spirit.

jub@Acts:2:40 @ And with many other words he testified and exhorted, saying, Be saved from this perverse generation.

jub@Acts:2:42 @ And they continued steadfastly in the apostles' doctrine and fellowship and in breaking of bread and in prayers.

jub@Acts:2:43 @ And fear came upon every soul, and many wonders and signs were done by the apostles.

jub@Acts:2:44 @ And all that believed were together and had all things common

jub@Acts:2:45 @ and sold their possessions and property and distributed them to everyone, as each one had need.

jub@Acts:2:46 @ And they, continuing daily with one accord in the temple and breaking bread from house to house, [they] ate their food together with gladness and singleness of heart,

jub@Acts:3:4 @ And Peter, fastening his eyes upon him with John, said, Look on us.

jub@Acts:3:6 @ Then Peter said, Silver and gold have I none, but such as I have I give thee: in the name of Jesus Christ of Nazareth rise up and walk.

jub@Acts:3:7 @ And he took him by the right hand and lifted [him] up, and immediately his feet and ankle bones received strength.

jub@Acts:3:10 @ and they knew that it was he who sat for alms at the Beautiful gate of the temple, and they were filled with wonder and amazement at that which had happened unto him.

jub@Acts:3:11 @ And as the lame man who was healed held [onto] Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering.

jub@Acts:3:12 @ And when Peter saw [it], he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own virtue or godliness we had made this man walk?

jub@Acts:3:13 @ The God of Abraham and of Isaac and of Jacob, the God of our fathers, has glorified his Son Jesus, whom ye delivered up and denied him in the presence of Pilate, when he had judged to let [him] go.

jub@Acts:3:14 @ But ye denied the Holy One and the Just and desired a murderer to be granted unto you

jub@Acts:3:16 @ And in the faith of his name, unto this man whom ye see and know, has confirmed his name; and the faith which is by him has given this man this perfect soundness in the presence of you all.

jub@Acts:3:19 @ Repent ye therefore and be converted that your sins may be blotted out, for the times of refreshing of the presence of the Lord are come;

jub@Acts:3:21 @ whom it is certainly necessary that the heaven must receive until the times of restitution of all things, which God has spoken by the mouth of all his holy prophets since the age [began].

jub@Acts:3:23 @ And it shall come to pass [that] every soul which will not hear that prophet shall be destroyed from among the people.

jub@Acts:3:25 @ Ye are the sons of the prophets and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the families of the earth be blessed.

jub@Acts:3:26 @ Unto you first, God, having raised up his Son Jesus, sent him to bless you, that each one of you might turn from his iniquities.:

jub@Acts:4:1 @ And as they spoke unto the people, the priests and the captain of the temple and the Sadducees came upon them,

jub@Acts:4:2 @ resentful that they taught the people and preached through Jesus the resurrection from the dead.

jub@Acts:4:3 @ And they laid hands on them and put [them] in jail unto the next day, for it was now evening.

jub@Acts:4:5 @ And it came to pass on the next day that their princes and elders and scribes

jub@Acts:4:7 @ And when they had set them in the midst, they asked, By what power or by what name have ye done this?

jub@Acts:4:9 @ if we this day be examined of the good deed done to the impotent man, by what means he is made whole,

jub@Acts:4:11 @ This is the stone which was set at nought of you builders, which is become the head of the corner.

jub@Acts:4:12 @ Neither is there salvation in any other, for there is no other name under heaven given among men in which we can be saved.

jub@Acts:4:15 @ But when they had commanded them to go aside out of the council, they conferred among themselves,

jub@Acts:4:16 @ saying, What shall we do to these men? for that indeed a notable miracle has been done by them [is] manifest to all those that dwell in Jerusalem, and we cannot deny [it].

jub@Acts:4:17 @ But that it spread no further among the people, let us straitly threaten them that from now on they speak to no man in this name.

jub@Acts:4:21 @ So when they had further threatened them, they let them go, finding no way how they might punish them because of the people, for everyone glorified God for that which was done.

jub@Acts:4:22 @ For the man was above forty years old, on whom this miracle of healing was shown.

jub@Acts:4:24 @ And when they heard that, they lifted up their voice to God with one accord and said, Lord, thou [art the] God, who hast made the heaven and the earth and the sea and all that is in them,

jub@Acts:4:27 @ For of a truth against thy holy servant Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together (in this city),

jub@Acts:4:28 @ to do that which thy hand and thy counsel had determined beforehand must be done.

jub@Acts:4:30 @ that thou might stretch forth thine hand so that healings and signs and wonders may be done by the name of thy holy servant Jesus.

jub@Acts:4:32 @ And of the multitude of those that had believed was one heart and one soul; no one said that anything he possessed was his own, but they had all things common.

jub@Acts:4:33 @ And with great power the apostles gave witness of the resurrection of the Lord Jesus, and great grace was upon them all.

jub@Acts:4:34 @ Neither was there any among them that lacked, for as many as were possessors of lands or houses sold them and brought the prices of the things that were sold

jub@Acts:4:35 @ and laid [them] down at the apostles' feet; and distribution was made unto each one according to their need.

jub@Acts:4:36 @ Then Joses, who by the apostles was surnamed Barnabas (which is, being interpreted, The son of consolation), a Levite, [and] of the country of Cyprus,

jub@Acts:4:37 @ having land, sold [it] and brought the money and laid [it] at the apostles' feet.:

jub@Acts:5:1 @ But a certain man named Ananias, with Sapphira his wife, sold a possession

jub@Acts:5:4 @ Retaining it, was it not thy own? and after it was sold, was it not in thine own power? Why hast thou conceived this thing in thy heart? Thou hast not lied unto men, but unto God.

jub@Acts:5:5 @ Then Ananias, hearing these words, fell down and gave up the spirit; and great fear came on all those that heard these things.

jub@Acts:5:7 @ And it was about the space of three hours after, when his wife, not knowing what was done, came in.

jub@Acts:5:11 @ And great fear came upon all the church and upon as many as heard these things.

jub@Acts:5:12 @ And by the hands of the apostles many signs and wonders were wrought in the people. (And they were all with one accord in Solomon's porch.

jub@Acts:5:13 @ And of the others, no one dared join themself to them, but the people magnified them.

jub@Acts:5:15 @ So much that they brought forth the sick into the streets and laid [them] on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.

jub@Acts:5:16 @ There came also a multitude [out] of the cities round about unto Jerusalem, bringing sick folks and those who were tormented with unclean spirits, and they were healed every one.

jub@Acts:5:18 @ and laid their hands on the apostles and put them in the common prison.

jub@Acts:5:19 @ But the angel of the Lord by night opened the prison doors and brought them forth and said,

jub@Acts:5:21 @ And when they heard [that], they entered into the temple early in the morning and taught. In the meantime, the prince of the priests came, and those that were with him, and called the council together and all the elders of the sons of Israel, and sent to the prison to have them brought.

jub@Acts:5:22 @ But when the officers came and found them not in the prison, they returned and told,

jub@Acts:5:23 @ saying, We certainly found the prison shut with all security and the keepers standing outside before the doors, but when we had opened, we found no one within.

jub@Acts:5:25 @ Then someone came and told them, saying, Behold, the men whom ye put in prison are standing in the temple and teaching the people.

jub@Acts:5:26 @ Then the captain with the officers went and brought them without violence, for they feared being stoned by the people.

jub@Acts:5:28 @ saying, Did we not strictly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine and intend to bring this man's blood upon us.

jub@Acts:5:30 @ The God of our fathers raised up Jesus, whom ye slew, hanging him on a tree.

jub@Acts:5:34 @ Then a Pharisee, named Gamaliel, a doctor of the law, who had a reputation among all the people, stood up in the council and commanded to put the apostles forth a little space

jub@Acts:5:35 @ and said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as concerning these men.

jub@Acts:5:37 @ After this man rose up Judas of Galilee in the days of the taxing and drew away many people after him; he also perished, and all those that consented with him were dispersed.

jub@Acts:5:38 @ And now I say unto you, Refrain from these men and let them alone; for if this counsel or this work is of men, it will come to nought,

jub@Acts:6:3 @ therefore, brethren, seek out among you seven men of whom you bear witness, full of the Holy Spirit and wisdom, whom we may appoint over this business.

jub@Acts:6:4 @ And we will give ourselves continually to prayer and to the ministry of the word.

jub@Acts:6:5 @ And the saying pleased the whole multitude, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip and Prochorus and Nicanor and Timon and Parmenas and Nicolas, a proselyte of Antioch:

jub@Acts:6:6 @ these they set before the apostles, and when they had prayed, they laid [their] hands on them.

jub@Acts:6:8 @ And Stephen, full of faith and power, did great wonders and miracles in the people.

jub@Acts:6:12 @ And they stirred up the people and the elders and the scribes and came upon [him] and caught him and brought [him] to the council

jub@Acts:6:14 @ for we have heard him say that this Jesus of Nazareth shall destroy this place and shall change the traditions which Moses delivered us.

jub@Acts:6:15 @ Then all that sat in the council, looking steadfastly on him, saw his face as the face of an angel.:

jub@Acts:7:5 @ And he gave him no inheritance in it, no, not [so much as] to set his foot on; yet he promised that he would give it to him for a possession and to his seed after him, when [as yet] he had no child.

jub@Acts:7:6 @ And God spoke thus, That his seed should sojourn in a strange land; and that they should bring them into bondage and mistreat [them] four hundred years.

jub@Acts:7:7 @ And the Gentiles unto whom they shall be in bondage I will judge, said God; and after that they shall come forth and serve me in this place.

jub@Acts:7:8 @ And he gave him the covenant of circumcision; and so [Abraham] begat Isaac and circumcised him the eighth day, and Isaac [begat] Jacob, and Jacob [begat] the twelve patriarchs.

jub@Acts:7:10 @ and delivered him out of all his afflictions and gave him grace and wisdom in the sight of Pharaoh king of Egypt, and he made him governor over Egypt and all his house.

jub@Acts:7:11 @ Now there came a famine over all the land of Egypt and Canaan, and great tribulation, and our fathers found no sustenance.

jub@Acts:7:13 @ And in the second Joseph was made known to his brethren; and Joseph's lineage was made known unto Pharaoh.

jub@Acts:7:16 @ who were carried over into Shechem and laid in the sepulchre that Abraham bought for a sum of money from the sons of Hamor of Shechem.

jub@Acts:7:19 @ The same dealt subtly with our kindred and mistreated our fathers so that they exposed their babies [to death], to the end that the generation would cease.

jub@Acts:7:20 @ In which time Moses was born and was beautiful to God and was nourished in his father's house three months;

jub@Acts:7:21 @ and when he was put in danger, Pharaoh's daughter took him in and nourished him as her own son.

jub@Acts:7:23 @ And when he was full forty years old, it came into his heart to visit his brethren the sons of Israel.

jub@Acts:7:24 @ And seeing one [of them] suffer wrong, he defended [him] and smote the Egyptian, avenging the oppressed;

jub@Acts:7:26 @ And the next day he showed himself unto them as they strove and urged them to peace, saying, Sirs, ye are brethren; why do ye wrong one to another?

jub@Acts:7:27 @ But he that did his neighbour wrong thrust him away, saying, Who made thee a prince and a judge over us?

jub@Acts:7:29 @ Then Moses fled at this word and became a sojourner in the land of Madian, where he begat two sons.

jub@Acts:7:31 @ When Moses saw [it], he wondered at the vision; and as he drew near to consider [it], the voice of the Lord came unto him,

jub@Acts:7:34 @ I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning and am come down to deliver them. And now come, I will send thee into Egypt.

jub@Acts:7:36 @ He brought them out, showing wonders and signs in the land of Egypt and in the Red sea and in the wilderness for forty years.

jub@Acts:7:37 @ This is that Moses, who said unto the sons of Israel, A prophet shall the Lord your God raise up unto you of your brethren like unto me; him shall ye hear.

jub@Acts:7:40 @ saying unto Aaron, Make us gods to go before us; for [as for] this Moses, who brought us out of the land of Egypt, we know not what is become of him.

jub@Acts:7:43 @ On the contrary, ye took up the tabernacle of Moloch and the star of your god Remphan, figures which ye made to worship them; and I will carry you away beyond Babylon.

jub@Acts:7:44 @ Our fathers had the tabernacle of the testimony in the wilderness, as he had appointed, speaking unto Moses that he should make it according to the fashion that he had seen,

jub@Acts:7:45 @ which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drove out before the face of our fathers unto the days of David,

jub@Acts:7:47 @ But Solomon built him a house.

jub@Acts:7:49 @ Heaven [is] my throne, and earth [is] my footstool; what house will ye build me? saith the Lord, or what [is] the place of my rest?

jub@Acts:7:52 @ Who of the prophets have your fathers not persecuted? and they have slain those who announced before the coming of the Just One, of whom ye have now been the betrayers and murderers,

jub@Acts:7:53 @ who have received the law by the disposition of angels and have not kept [it].

jub@Acts:7:54 @ When they heard these things, they were divided in their hearts and gnashed on him with [their] teeth.

jub@Acts:7:55 @ But he, being full of the Holy Spirit, looked up steadfastly into heaven and saw the glory of God and Jesus standing on the right hand of God

jub@Acts:7:56 @ and said, Behold, I see the heavens opened and the Son of man standing on the right hand of God.

jub@Acts:7:57 @ And crying out with a loud voice, they stopped their ears and ran upon him with one accord;

jub@Acts:7:58 @ and casting [him] out of the city, they stoned [him]; and the witnesses laid down their clothes at a young man's feet, whose name was Saul.

jub@Acts:7:59 @ And they stoned Stephen calling upon [God] and saying, Lord Jesus, receive my spirit.

jub@Acts:8:1 @ And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem, and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.

jub@Acts:8:2 @ And devout men carried Stephen [to his burial] and made great lamentation over him.

jub@Acts:8:3 @ As for Saul, he made havoc of the church; entering into the houses and dragging [out] men and women, he committed [them] to prison.

jub@Acts:8:6 @ And the people with one accord gave heed unto those things which Philip spoke, hearing and seeing the signs which he did.

jub@Acts:8:9 @ But there was a certain man called Simon, who before this in the same city used magic arts and amazed the people of Samaria, giving out that [he] himself was some great one,

jub@Acts:8:11 @ And to him they had regard because for a long time he had amazed them with magic arts.

jub@Acts:8:13 @ Then Simon himself believed also; and when he was baptized, he continued with Philip and wondered, beholding the miracles and signs which were being done.

jub@Acts:8:16 @ (For as yet he was fallen upon none of them; they were baptized only in the name of the Lord Jesus.)

jub@Acts:8:17 @ Then they laid [their] hands on them, and they received the Holy Spirit.

jub@Acts:8:18 @ And when Simon saw that through the laying on of the apostles' hands the Holy Spirit was given, he offered them money,

jub@Acts:8:19 @ saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Spirit.

jub@Acts:8:20 @ But Peter said unto him, Thy money perish with thee because thou hast thought that the gift of God may be purchased with money.

jub@Acts:8:23 @ For I perceive that thou art in the gall of bitterness and [in] the prison of iniquity.

jub@Acts:8:24 @ Then Simon answered and said, Pray ye to the Lord for me that none of these things which ye have spoken come upon me.

jub@Acts:8:31 @ And he said, How can I, except someone should guide me? And he besought Philip to come up and sit with him.

jub@Acts:8:33 @ in his humiliation his judgment was taken away, and who shall declare his generation? for his life is taken from the earth.

jub@Acts:8:36 @ And as they went on [their] way, they came unto a certain water; and the eunuch said, See, [here is] water; what hinders me to be baptized?

jub@Acts:8:37 @ And Philip said, If thou dost believe with all thine heart, thou may. And he answered and said, I believe that Jesus Christ is the Son of God.

jub@Acts:8:39 @ And when they were come up out of the water, the Spirit of the Lord caught away Philip, [so] that the eunuch saw him no more, and he went on his way rejoicing.

jub@Acts:9:3 @ And as he proceeded, he came near Damascus; and suddenly there shone round about him a light from heaven;

jub@Acts:9:6 @ And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord [said] unto him, Arise and go into the city, and it shall be told thee what it behooves thee to do.

jub@Acts:9:7 @ And the men who journeyed with him stood speechless, hearing indeed the voice, but seeing no one.

jub@Acts:9:8 @ Then Saul arose from the earth; and opening his eyes, he saw no one; so they led him by the hand and brought [him] into Damascus

jub@Acts:9:10 @ And there was a certain disciple at Damascus, named Ananias; to whom the Lord said in a vision, Ananias. And he said, Behold, I [am here], Lord.

jub@Acts:9:11 @ And the Lord [said] unto him, Arise and go into the street which is called Straight and enquire in the house of Judas for [one] called Saul, of Tarsus; for, behold, he prays

jub@Acts:9:12 @ and has seen in a vision a man named Ananias coming in and putting [his] hand on him, that he might receive his sight.

jub@Acts:9:13 @ Then Ananias answered, Lord, I have heard by many of this man, [of] how much evil he has done to thy saints in Jerusalem,

jub@Acts:9:14 @ and even here he has authority from the princes of the priests to bind all that call on thy name.

jub@Acts:9:15 @ But the Lord said unto him, Go; for he is a chosen vessel unto me, to bear my name before the Gentiles and kings and the sons of Israel;

jub@Acts:9:17 @ Then Ananias went and entered into the house; and putting his hands on him said, Brother Saul, the Lord Jesus who appeared unto thee in the way as thou didst come, has sent me, that thou might receive thy sight and be filled with the Holy Spirit.

jub@Acts:9:20 @ And straightway he preached Christ in the synagogues, that he is the Son of God.

jub@Acts:9:21 @ But all that heard [him] were amazed and said, Is not this he that destroyed those who called on this name in Jerusalem and came here for that intent that he might bring them bound unto the princes of the priests?

jub@Acts:9:22 @ But Saul increased the more in strength and confounded the Jews who dwelt at Damascus, proving that this is the Christ.

jub@Acts:9:23 @ And as many days passed, the Jews took counsel among themselves to kill him;

jub@Acts:9:35 @ And all that dwelt at Lydda and Saron saw him and turned to the Lord.

jub@Acts:9:36 @ Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas; this woman was full of good works and alms-deeds which she did.

jub@Acts:9:43 @ And it came to pass that he tarried many days in Joppa with one Simon a tanner.:

jub@Acts:10:1 @ There was a certain man in Caesarea called Cornelius, a centurion of the company called the Italian,

jub@Acts:10:2 @ [a] devout [man] and one that feared God with all his house, who gave many alms to the people and prayed to God always.

jub@Acts:10:3 @ He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him and saying unto him, Cornelius.

jub@Acts:10:4 @ And when he looked on him, he was afraid and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.

jub@Acts:10:5 @ And now send men to Joppa and call for [one] Simon, whose surname is Peter;

jub@Acts:10:6 @ he lodges with one Simon a tanner, whose house is by the sea side; he shall tell thee what it behooves thee to do.

jub@Acts:10:7 @ And when the angel who spoke unto Cornelius was departed, he called two of his household servants and a devout soldier of those that waited on him continually;

jub@Acts:10:9 @ On the morrow, as they went on their journey and drew near unto the city, Peter went up upon the housetop to pray about the sixth hour;

jub@Acts:10:14 @ But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

jub@Acts:10:15 @ And the voice [spoke] unto him again the second time, That which God has cleansed, do not call common.

jub@Acts:10:16 @ This was done three times, and the vessel was received up again into heaven.

jub@Acts:10:17 @ Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men who were sent from Cornelius had made enquiry for Simon's house and stood before the gate

jub@Acts:10:18 @ and called and asked whether Simon, who was surnamed Peter, were lodged there.

jub@Acts:10:19 @ While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.

jub@Acts:10:22 @ And they said, Cornelius the centurion, a just man and one that fears God and of good report among all the nation of the Jews, was warned from God by a holy angel to send for thee into his house and to hear words of thee.

jub@Acts:10:23 @ Then he called them in and lodged [them]. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.

jub@Acts:10:28 @ And he said unto them, Ye know how that it is an abominable thing for a man that is a Jew to keep company or come unto one of another nation; but God has showed me that I should not call any man common or unclean.

jub@Acts:10:29 @ Therefore I came [unto you] without doubting, as soon as I was sent for; I ask therefore for what intent ye have sent for me?

jub@Acts:10:32 @ Send therefore to Joppa, and call here Simon, whose surname is Peter; he is lodged in the house of [one] Simon a tanner by the sea side, who, when he comes, shall speak unto thee.

jub@Acts:10:33 @ Immediately therefore I sent to thee, and thou hast done well to come. Now therefore we are all here present before God to hear all things that are commanded thee of God.

jub@Acts:10:34 @ Then Peter opened [his] mouth and said, Of a truth I perceive that God is no respecter of persons;

jub@Acts:10:35 @ but in every nation he that fears him and works righteousness is acceptable to him.

jub@Acts:10:36 @ The word which [God] sent unto the sons of Israel, preaching the gospel: peace by Jesus Christ (he is Lord of all),

jub@Acts:10:39 @ And we are witnesses of all things which he did both in the land of Judea and in Jerusalem, whom they slew hanging him on a tree.

jub@Acts:10:40 @ This same [one] God raised up the third day and showed him openly,

jub@Acts:10:43 @ Unto him all the prophets give witness, that whosoever believes in him shall receive remission of sins through his name.

jub@Acts:10:44 @ While Peter yet spoke these words, the Holy Spirit fell on all those who heard the word.

jub@Acts:10:45 @ And those of the circumcision who believed were astonished, as many as came with Peter, that also on the Gentiles the gift of the Holy Spirit was poured out.

jub@Acts:10:46 @ For they heard them speak with tongues and magnify God. Then Peter answered,

jub@Acts:10:47 @ Can anyone forbid water that these should not be baptized, who have received the Holy Spirit as well as we?

jub@Acts:11:2 @ When Peter was come up to Jerusalem, those that were of the circumcision contended with him,

jub@Acts:11:5 @ I was in the city of Joppa praying, and in a rapture of understanding I saw a vision: A certain vessel descended like a great sheet let down from heaven by the four corners, and it came unto me,

jub@Acts:11:6 @ upon which when I had fastened my eyes, I considered and saw fourfooted beasts of the earth and wild beasts and reptiles and fowls of the air.

jub@Acts:11:8 @ But I said, Not so, Lord, for nothing common or unclean has at any time entered into my mouth.

jub@Acts:11:9 @ But the voice answered me again from heaven, What God has cleansed, do not call common.

jub@Acts:11:10 @ And this was done three times, and it was all drawn up again into heaven.

jub@Acts:11:13 @ And he showed us how he had seen an angel in his house, who stood and said unto him, Send to Joppa and call for Simon, whose surname is Peter,

jub@Acts:11:15 @ And as I began to speak, the Holy Spirit fell on them, as on us at the beginning.

jub@Acts:11:17 @ So then, if God gave them the same gift as [he did] unto us, who have believed on the Lord Jesus Christ, who was I, that I should withstand God?

jub@Acts:11:19 @ Now those who were scattered abroad by the tribulation that arose about Stephen travelled as far as Phenice and Cyprus and Antioch, preaching the word to no one except only unto the Jews.

jub@Acts:11:28 @ And one of them named Agabus stood up and signified by the Spirit that there should be great famine throughout all the world, which came to pass in the days of Claudius Caesar.

jub@Acts:11:29 @ Then the disciples, each one according to what he had, determined to send relief unto the brethren who dwelt in Judea,

jub@Acts:12:4 @ And when he had apprehended him, he put [him] in prison and delivered [him] to four quaternions of soldiers to keep him, intending after the Passover to bring him forth to the people.

jub@Acts:12:5 @ Peter therefore was kept in the prison, and the church made prayer without unto God for him.

jub@Acts:12:6 @ And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains, and the guards before the door that kept the prison.

jub@Acts:12:7 @ And, behold, the angel of the Lord came upon [him], and a light shone in the prison, and he smote Peter on the side and woke him up, saying, Arise quickly. And his chains fell off from [his] hands.

jub@Acts:12:8 @ And the angel said unto him, Gird thyself and bind on thy sandals. And so he did. And he said unto him, Cast thy garment about thee and follow me.

jub@Acts:12:9 @ And he went out and followed him and knew not that it was true which was done by the angel, but thought he saw a vision.

jub@Acts:12:10 @ When they were past the first and the second guard, they came unto the iron gate that leads unto the city, which opened to them of its own accord, and they went out and passed on through one street, and then the angel departed from him.

jub@Acts:12:12 @ And considering [this], he came to the house of Mary the mother of John, whose surname was Mark, where many were gathered together praying.

jub@Acts:12:15 @ And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then they said, It is his angel.

jub@Acts:12:16 @ But Peter continued knocking, and when they had opened [the door] and saw him, they were astonished.

jub@Acts:12:17 @ But he, beckoning unto them with the hand to be silent, declared unto them how the Lord had brought him out of the prison. And he said, Go make these things known unto James and to the brethren. And he departed and went to another place.

jub@Acts:12:18 @ Now as soon as it was day, there was no small stir among the soldiers [concerning] what was become of Peter.

jub@Acts:12:20 @ And Herod was highly displeased with those of Tyre and Sidon, but they came with one accord to him, and, having bribed Blastus, the king's chamberlain, they asked for peace because their lands were supplied through those of the king's.

jub@Acts:12:21 @ And upon a set day Herod, arrayed in royal apparel, sat upon his throne and made an oration unto them.

jub@Acts:13:1 @ Now there were in the church that was at Antioch prophets and teachers: Barnabas and Simeon that was called Niger and Lucius of Cyrene and Manaen, who had been brought up with Herod the tetrarch, and Saul.

jub@Acts:13:3 @ And when they had fasted and prayed and laid [their] hands on them, they released [them].

jub@Acts:13:6 @ And when they had gone through the isle unto Paphos, they found a certain wise man, a false prophet, a Jew, whose name [was] Barjesus,

jub@Acts:13:7 @ who was with the proconsul, Sergius Paulus, a prudent man, who called for Barnabas and Saul and desired to hear the word of God.

jub@Acts:13:8 @ But Elymas the wise man (for so is his name by interpretation) withstood them, seeking to turn away the proconsul from the faith.

jub@Acts:13:9 @ Then Saul (who also [is] Paul), filled with the Holy Spirit, set his eyes on him

jub@Acts:13:10 @ and said, O full of all deception and all licentiousness, [thou] son of the devil, [thou] enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

jub@Acts:13:11 @ And now, behold, the hand of the Lord [is] against thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness, and he went about seeking some to lead him by the hand.

jub@Acts:13:12 @ Then the proconsul, when he saw what was done, believed, being astonished at the doctrine of the Lord.

jub@Acts:13:14 @ But when they departed from Perga, they came to Antioch in Pisidia and went into the synagogue on the sabbath day and sat down.

jub@Acts:13:15 @ And after the reading of the law and the prophets the princes of the synagogue sent unto them, saying, [Ye] men [and] brethren, if ye have any word of exhortation for the people, speak.

jub@Acts:13:16 @ Then Paul stood up, and beckoning with [his] hand said, Men of Israel and ye that fear God hearken.

jub@Acts:13:19 @ And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot.

jub@Acts:13:21 @ And afterward they asked for a king, and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, for forty years.

jub@Acts:13:22 @ And when he had removed him, he raised up unto them David to be their king, to whom also he gave testimony, saying, I have found David, the [son] of Jesse, a man after my own heart, who shall fulfil all my will.

jub@Acts:13:25 @ And as John fulfilled his course, he said, Whom think ye that I am? I am not [he]. But, behold, there comes one after me, whose shoes of his feet I am not worthy to loose.

jub@Acts:13:26 @ Men [and] brethren, sons of the lineage of Abraham, and whosoever among you fears God, unto you is this word of saving health sent.

jub@Acts:13:27 @ For those that dwell at Jerusalem and their princes, because they knew him not nor yet the voices of the prophets who are read every sabbath day, they have fulfilled [them] in condemning [him].

jub@Acts:13:33 @ which God has fulfilled unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

jub@Acts:13:34 @ And as concerning that he raised him up from the dead, [now] no more to return to corruption, he said this, I will give you the sure mercies [promised] to David.

jub@Acts:13:35 @ Therefore he also says in another place, Thou shalt not suffer thy Holy One to see corruption.

jub@Acts:13:36 @ For David, after he had served his own generation by the will of God, fell asleep and was gathered unto his fathers and saw corruption;

jub@Acts:13:37 @ but he, whom God raised again, saw no corruption.

jub@Acts:13:38 @ Be it known unto you, therefore, men [and] brethren, that through this one is preached unto you the remission of sins;

jub@Acts:13:40 @ Beware, therefore, lest what is spoken of in the prophets come upon you:

jub@Acts:13:41 @ Behold, ye despisers, and wonder and perish, for I do a work in your days, a work which ye would in no wise believe, if one should declare it unto you.

jub@Acts:13:42 @ And when they were gone out of the synagogue of the Jews, the Gentiles besought that these words might be spoken to them the next sabbath.

jub@Acts:13:45 @ But when the Jews saw the multitudes, they were filled with envy and spoke against that which Paul said, contradicting and blaspheming.

jub@Acts:13:49 @ And the word of the Lord was published throughout all the region.

jub@Acts:13:50 @ But the Jews stirred up the devout and honourable women and the principals of the city and raised up persecution against Paul and Barnabas and expelled them out of their borders.

jub@Acts:13:51 @ But they shook off the dust of their feet against them and came unto Iconium.

jub@Acts:14:1 @ And it came to pass in Iconium that they went [both] together into the synagogue of the Jews and so spoke, that a great multitude both of the Jews and also of the Greeks believed.

jub@Acts:14:3 @ With all this, they abode there a long time speaking with freedom in the Lord, who gave testimony unto the word of his grace and granted that signs and wonders be done by their hands.

jub@Acts:14:5 @ And when there was an assault made both of the Gentiles and also of the Jews with their princes, to insult [them] and to stone them,

jub@Acts:14:6 @ they were aware of [it] and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lies round about.

jub@Acts:14:10 @ said with a loud voice, Stand upright on thy feet. And he leaped and walked.

jub@Acts:14:11 @ And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.

jub@Acts:14:13 @ Then the priest of Jupiter, who was before their city, brought bulls and garlands unto the gates and would have done sacrifice unto them with the people.

jub@Acts:14:14 @ [Which] when the apostles, Barnabas and Paul, heard [of it], they rent their clothes and ran in among the people, crying out

jub@Acts:14:15 @ and saying, Sirs, why do ye these things? We also are men of like passions with you and preach unto you that ye should turn from these vanities unto the living God, who made the heaven and the earth and the sea and all the things that are therein,

jub@Acts:14:16 @ who in generations past suffered all the Gentiles to walk in their own ways.

jub@Acts:14:17 @ Nevertheless he did not leave himself without witness, in that he did good and gave us rain from heaven and fruitful seasons, filling our hearts with food and gladness.

jub@Acts:14:19 @ And [certain] Jews from Antioch and Iconium came there, who persuaded the people, and, having stoned Paul, drew [him] out of the city, supposing he was dead.

jub@Acts:14:21 @ And when they had preached the gospel to that city and had taught many, they returned again to Lystra and [to] Iconium and Antioch,

jub@Acts:14:22 @ confirming the souls of the disciples [and] exhorting them to remain in the faith, and that we must through much tribulation enter into the kingdom of God.

jub@Acts:14:23 @ And having ordained elders for them in every church and having prayed with fasting, they commended them to the Lord on whom they believed.

jub@Acts:14:27 @ And when they were come and had gathered the church together, they related what great things God had done with them and how he had opened the door of faith unto the Gentiles.

jub@Acts:14:28 @ And there they abode [a] long time with the disciples.:

jub@Acts:15:2 @ When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the apostles and elders about this question.

jub@Acts:15:3 @ And they, being accompanied by [some from] the church, passed through Phenice and Samaria, declaring the conversion of the Gentiles, and they caused great joy unto all the brethren.

jub@Acts:15:4 @ And when they were come to Jerusalem, they were received by the church and [by] the apostles and elders, and they declared all the things that God had done with them.

jub@Acts:15:6 @ And the apostles and elders came together to consider of this matter.

jub@Acts:15:10 @ Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

jub@Acts:15:12 @ Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them.

jub@Acts:15:14 @ Simeon has declared how God first visited the Gentiles, to take out of them a people for his name.

jub@Acts:15:17 @ that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things.

jub@Acts:15:19 @ Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled,

jub@Acts:15:20 @ but that we write unto them that they abstain from pollutions of idols and [from] fornication and [from] things strangled and [from] blood.

jub@Acts:15:22 @ Then it pleased the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; [namely], Judas surnamed Barsabas and Silas, principal men among the brethren;

jub@Acts:15:24 @ forasmuch as we have heard that certain [ones] who went out from us have troubled you with words, subverting your souls, saying, [Ye must] be circumcised and keep the law, to whom we gave no [such] commandment,

jub@Acts:15:25 @ it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,

jub@Acts:15:28 @ For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things:

jub@Acts:15:29 @ that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well.

jub@Acts:15:31 @ [which] when they had read, they rejoiced for the consolation.

jub@Acts:15:32 @ And Judas and Silas, being prophets also themselves, exhorted the brethren with many words and confirmed [them].

jub@Acts:15:35 @ Paul also and Barnabas continued in Antioch, teaching the word of the Lord and announcing the gospel, with many others also.

jub@Acts:15:39 @ And the contention was so sharp between them that they departed asunder one from the other, and so Barnabas took Mark and sailed unto Cyprus;

jub@Acts:15:41 @ And he went through Syria and Cilicia, confirming the churches.:

jub@Acts:16:1 @ Then he came to Derbe and Lystra; and, behold, a certain disciple was there named Timothy, the son of a Jewish woman, who was faithful, but his father [was] a Gentile,

jub@Acts:16:2 @ of whom the brethren that were at Lystra and Iconium gave [good] witness.

jub@Acts:16:6 @ Now passing through Phrygia and the region of Galatia, they were forbidden by the Holy Spirit to preach the word in Asia;

jub@Acts:16:9 @ And a vision was shown to Paul in the night: There stood a man of Macedonia, asking him, saying, Come over into Macedonia and help us.

jub@Acts:16:10 @ And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us to preach the gospel unto them.

jub@Acts:16:12 @ and from there to Philippi, which is the chief city of that part of Macedonia, [and] a colony; and we were in that city abiding certain days.

jub@Acts:16:13 @ And on one of the sabbaths we went out of the city by a river side, where it was customary to pray; and we sat down and spoke unto the women who gathered [there].

jub@Acts:16:15 @ And when she was baptized, with her household, she besought [us], saying, If ye have judged me to be faithful to the Lord, come into my house and abide [there]. And she constrained us.

jub@Acts:16:16 @ And it came to pass, as we went to prayer, a certain damsel possessed with a Pythian spirit met us, which brought her masters much gain by divination:

jub@Acts:16:19 @ And when her masters saw that the hope of their gains was gone, they caught Paul and Silas and drew [them] into the marketplace unto the rulers

jub@Acts:16:23 @ And when they had laid many stripes upon them, they cast [them] into prison, charging the jailor to keep them safely,

jub@Acts:16:24 @ who, having received such a charge, thrust them into the inner prison and made their feet fast in the stocks.

jub@Acts:16:25 @ But at midnight as Paul and Silas prayed and sang praises unto God, and the prisoners heard them,

jub@Acts:16:26 @ then suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bands were loosed.

jub@Acts:16:27 @ And the keeper of the prison, awaking out of his sleep and seeing the prison doors open, he drew out his sword and would have killed himself, supposing that the prisoners had fled.

jub@Acts:16:31 @ And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

jub@Acts:16:36 @ And the keeper of the prison made these words known unto Paul, The magistrates have sent to let you go; now therefore depart and go in peace.

jub@Acts:16:37 @ But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast [us] into prison; and now do they thrust us out in secret? no indeed; but let them come themselves and fetch us out.

jub@Acts:16:40 @ And leaving the prison, they entered into [the house of] Lydia; and when they had seen the brethren, they comforted them and departed.:

jub@Acts:17:1 @ Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where the synagogue of the Jews was.

jub@Acts:17:2 @ And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

jub@Acts:17:4 @ And some of them believed and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the noble women not a few.

jub@Acts:17:5 @ But the disobedient Jews, moved with envy, took unto them certain lewd fellows of the baser sort and gathered a company and set all the city on an uproar and assaulted the house of Jason and sought to bring them out to the people.

jub@Acts:17:6 @ And when they did not find them, they brought Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down have come here also,

jub@Acts:17:7 @ whom Jason has received, and these all do contrary to the decrees of Caesar, saying that there is another king, [one] Jesus.

jub@Acts:17:9 @ And when they had taken security of Jason and of the others, they let them go.

jub@Acts:17:11 @ These were more noble than those in Thessalonica, in that they received the word with all diligence and searched the scriptures daily, whether those things were so.

jub@Acts:17:12 @ Therefore many of them believed, also of honourable women who were Greeks and of men, not a few.

jub@Acts:17:13 @ But when the Jews of Thessalonica had knowledge that the word of God was preached by Paul at Berea, they came there also and stirred up the people.

jub@Acts:17:15 @ And those that conducted Paul brought him unto Athens; and receiving an order from him unto Silas and Timothy to come unto him as soon as possible, they departed.

jub@Acts:17:17 @ Therefore he disputed in the synagogue with the Jews and with the devout persons and in the market daily with those that he met with.

jub@Acts:17:18 @ Then certain philosophers of the Epicureans and of the Stoics encountered him. And some said, What will this babbler say? others, He seems to be a setter forth of new gods, because he preached unto them Jesus and the resurrection.

jub@Acts:17:23 @ For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you.

jub@Acts:17:26 @ and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation;

jub@Acts:17:27 @ that they should seek the Lord, if in any manner they might [reach out to] touch him and find him though he is not far from each one of us;

jub@Acts:17:29 @ Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination.

jub@Acts:17:32 @ And when they heard of the resurrection of the dead, some mocked; and others said, We will hear thee again of this [matter].

jub@Acts:17:33 @ So Paul departed from among them.

jub@Acts:17:34 @ But certain men believed and joined themselves with him, among whom [was] Dionysius of the Areopagus and a woman named Damaris and others with them.:

jub@Acts:18:2 @ and found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla (for Claudius had commanded all Jews to depart from Rome) and came unto them.

jub@Acts:18:3 @ And because he was of the same craft, he abode with them and worked, for by their occupation they were tentmakers.

jub@Acts:18:4 @ And he reasoned in the synagogue every sabbath and persuaded Jews and Greeks.

jub@Acts:18:5 @ And when Silas and Timothy were come from Macedonia, Paul was impressed by the Spirit and testified to the Jews [that] Jesus [was] the Christ.

jub@Acts:18:6 @ And when they opposed themselves and blasphemed, he shook [his] raiment and said unto them, Your blood [be] upon your own heads; I [am] clean; from now on I will go unto the Gentiles.

jub@Acts:18:7 @ And he departed from there and entered into a certain [man's] house, named Titus the Just, [one] that feared God, whose house was next to the synagogue.

jub@Acts:18:8 @ And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians, hearing, believed and were baptized.

jub@Acts:18:9 @ Then the Lord spoke to Paul in the night by a vision, Do not be afraid, but speak and do not be silent,

jub@Acts:18:10 @ For I am with thee, and no one shall be able to hurt thee, for I have many people in this city.

jub@Acts:18:11 @ And he continued [there] a year and six months, teaching them the word of God.

jub@Acts:18:12 @ And when Gallio was the proconsul of Achaia, the Jews rose up with one accord against Paul and brought him to the judgement seat,

jub@Acts:18:13 @ saying, This [fellow] persuades men to honor God contrary to the law.

jub@Acts:18:14 @ And when Paul was now about to open [his] mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O [ye] Jews, reason would that I should bear with you;

jub@Acts:18:15 @ but if it is a question of words and names and of your law, look ye [to it], for I will be no judge of such [matters].

jub@Acts:18:17 @ Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat [him] before the judgement seat. And Gallio cared for none of those things.

jub@Acts:18:19 @ And he came to Ephesus and left them there, but he himself entered into the synagogue and reasoned with the Jews.

jub@Acts:18:20 @ When they desired [him] to tarry longer time with them, he consented not,

jub@Acts:18:22 @ And when he had landed at Caesarea and gone up [to Jerusalem] and after greeting the church, he went down to Antioch.

jub@Acts:18:23 @ And after he had spent some time [there], he departed and went over [all] the country of Galatia and Phrygia in order, confirming all the disciples.

jub@Acts:18:25 @ This man was instructed in the way of the Lord; and being fervent in the spirit, he spoke and taught diligently the things of the Lord, teaching only in the baptism of John.

jub@Acts:18:28 @ for he mightily convinced the Jews in public, showing by the scriptures that Jesus was the Christ.:

jub@Acts:19:4 @ Then said Paul, John verily baptized with the baptism of repentance, saying unto the people that they should believe on him who should come after him, that is, on Christ, Jesus.

jub@Acts:19:6 @ And when Paul had laid [his] hands upon them, the Holy Spirit came on them, and they spoke in tongues and prophesied.

jub@Acts:19:8 @ And he went into the synagogue and spoke freely for the space of three months, disputing and persuading the things concerning the kingdom of God.

jub@Acts:19:9 @ But when some were hardened and disobedient, but cursing the way before the multitude, he departed from them and separated the disciples, disputing daily in the school of one Tyrannus.

jub@Acts:19:10 @ And this continued by the space of two years so that all those who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

jub@Acts:19:12 @ so that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.

jub@Acts:19:13 @ Then certain of the vagabond Jews, exorcists, took upon themselves to invoke over those who had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preaches.

jub@Acts:19:14 @ (And there were seven sons of [one] Sceva, a Jew [and] prince of the priests, who did so.)

jub@Acts:19:16 @ And the man in whom the evil spirit was leaped on them and overcame them and prevailed against them so that they fled out of that house naked and wounded.

jub@Acts:19:17 @ And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

jub@Acts:19:18 @ And many that believed came, confessing and declaring their deeds.

jub@Acts:19:19 @ In the same manner many who had practiced vain arts brought their books together and burned them before everyone, and they counted the price of them and found [it] fifty thousand [pieces] of silver.

jub@Acts:19:21 @ After these things were ended, Paul purposed by [the] Spirit to go to Jerusalem, after he had passed through Macedonia and Achaia, saying, After I have been there, it behooves me to see Rome also.

jub@Acts:19:22 @ So he sent into Macedonia two of those that ministered unto him, Timothy and Erastus, but he himself stayed in Asia for a season.

jub@Acts:19:25 @ whom he called together with the workmen of like occupation and said, Sirs, ye know that by this gain we have our wealth.

jub@Acts:19:26 @ Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are not gods which are made with hands

jub@Acts:19:27 @ so that not only this our craft is in danger to be set at nought, but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worship.

jub@Acts:19:29 @ And the whole city was filled with confusion, and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.

jub@Acts:19:31 @ And certain of the chief [persons] of Asia, who were his friends, sent unto him, asking [him] that he not present himself in the theatre.

jub@Acts:19:32 @ Some therefore cried one thing, and some another, for the assembly was confused; and most of them did not know why they were come together.

jub@Acts:19:33 @ And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand and would have made his defense unto the people.

jub@Acts:19:34 @ But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great [is] Diana of the Ephesians.

jub@Acts:19:35 @ Then the [town] scribe, appeasing the people, said, [Ye] men of Ephesus, what man is there that does not know how the city of the Ephesians is honored of the great goddess Diana and of the [image] which fell down from Jupiter?

jub@Acts:19:38 @ Therefore if Demetrius and the craftsmen who are with him have a matter against any man, the law is open, and there are proconsuls; let them accuse one another.

jub@Acts:19:39 @ But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.

jub@Acts:19:40 @ For we are in danger of being accused of sedition for this day's uproar, there being no cause by which we may give an account of this concourse.

jub@Acts:20:1 @ And after the uproar was ceased, Paul called the disciples and embraced [them] and departed to go into Macedonia.

jub@Acts:20:2 @ And when he had gone over those parts and had exhorted them with much word, he came into Greece

jub@Acts:20:3 @ and [there] abode three months. And when the Jews laid [in] wait for him, as he was about to sail into Syria, he took counsel to return through Macedonia.

jub@Acts:20:4 @ And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe and Timothy; and of Asia, Tychicus and Trophimus.

jub@Acts:20:7 @ And the first of the sabbaths, when the disciples came together to break bread, Paul preached unto them, ready to depart the next day, and continued his word until midnight.

jub@Acts:20:9 @ And a certain young man named Eutychus sat in a window, being fallen into a deep sleep; and as Paul was long preaching, he sunk down with sleep and fell down from the third loft and was taken up dead.

jub@Acts:20:10 @ And Paul went down and fell on him and, embracing [him], said, Trouble not yourselves, for his soul is [still] in him.

jub@Acts:20:11 @ When he therefore was come up again and had broken bread and eaten and talked a long while, even until day break, thus he departed.

jub@Acts:20:18 @ And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,

jub@Acts:20:19 @ serving the Lord with all humility and with many tears and temptations, which have befallen me by the ambushes of the Jews,

jub@Acts:20:23 @ except that the Holy Spirit witnesses in every city, saying that prisons and tribulations await me.

jub@Acts:20:24 @ But none of these things move me, neither do I count my life dear unto myself, only that I might finish my course with joy and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

jub@Acts:20:25 @ And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.

jub@Acts:20:26 @ Therefore I take you to record this day that I [am] pure from the blood of everyone.

jub@Acts:20:29 @ For I know this, that after my departing grievous wolves shall enter in among you, not sparing the flock.

jub@Acts:20:30 @ Also from among your own selves, men shall arise, speaking perverse things to draw away disciples after themselves.

jub@Acts:20:31 @ Therefore watch and remember that by the space of three years I ceased not to warn every one night and day with tears.

jub@Acts:20:32 @ And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified.

jub@Acts:20:33 @ I have coveted no one's silver or gold or apparel.

jub@Acts:20:37 @ Then they all wept sore and fell on Paul's neck and kissed him,

jub@Acts:21:3 @ Now when we had sighted Cyprus, we left it on the left hand and sailed into Syria and landed at Tyre, for there the ship was to unload her cargo.

jub@Acts:21:5 @ And when we had accomplished those days, we departed; and they all brought us on our way, with wives and children, until [we were] out of the city; and we knelt down on the shore and prayed.

jub@Acts:21:6 @ And when we had taken our leave one of another, we embarked [on the] ship, and they returned home again.

jub@Acts:21:7 @ And when we had finished [our] course from Tyre, we came to Ptolemais and saluted the brethren and abode with them one day.

jub@Acts:21:8 @ And the next [day] Paul and those of us that were with him departed and came unto Caesarea; and we entered into the house of Philip the evangelist, who was [one] of the seven, and abode with him.

jub@Acts:21:13 @ Then Paul answered, What mean ye to weep and to break my heart? For I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.

jub@Acts:21:14 @ And when he would not be persuaded, we ceased, saying, Let the will of the Lord be done.

jub@Acts:21:16 @ There went with us also [certain] of the disciples of Caesarea and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.

jub@Acts:21:19 @ And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.

jub@Acts:21:21 @ and they are informed of thee that thou teachest all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise [their] children, neither to walk after the customs.

jub@Acts:21:23 @ Do therefore this that we say to thee: We have four men among us who have a vow on them;

jub@Acts:21:24 @ them take, and purify thyself with them, and pay their expenses, that they may shave [their] heads, and all may know that those things, of which they were informed concerning thee, are nothing, but [that] thou thyself dost also walk orderly and keep the law.

jub@Acts:21:25 @ As touching the Gentiles who believe, we have written [and] concluded that they observe no such thing, except only that they keep themselves from [things] offered to idols and from blood and from [that which has been] strangled and from fornication.

jub@Acts:21:26 @ Then Paul took the men and the next day, purifying himself with them, entered into the temple to signify the accomplishment of the days of purification until an offering should be offered for each one of them.

jub@Acts:21:27 @ And when the seven days were almost ended, the Jews, who were of Asia, when they saw him in the temple, stirred up all the people and laid hands on him,

jub@Acts:21:28 @ crying out, Men of Israel, help; this is the man that teaches everyone everywhere against the people and the law and this place and further brought Greeks also into the temple and has polluted this holy place.

jub@Acts:21:32 @ who immediately took soldiers and centurions and ran down unto them; and when they saw the tribunal and the soldiers, they left off beating Paul.

jub@Acts:21:33 @ Then the tribunal came near and took him and commanded [him] to be bound with two chains and demanded [to know] who he was and what he had done.

jub@Acts:21:34 @ And some cried one thing, some another, among the multitude; and when he could not know the certainty for the tumult, he commanded him to be carried into the fortress.

jub@Acts:21:35 @ And when he came upon the stairs, so it was that he was borne of the soldiers because of the violence of the people.

jub@Acts:21:40 @ And when he had given him license, Paul stood on the stairs and beckoned with the hand unto the people. And when there was made a great silence, he spoke unto [them] in the Hebrew tongue, saying,:

jub@Acts:22:2 @ (And when they heard that he spoke in the Hebrew tongue to them, they kept the more silence, and he said,)

jub@Acts:22:4 @ And I persecuted this way unto the death, binding and delivering into prisons both men and women.

jub@Acts:22:6 @ And it came to pass that, as I made my journey and was come near unto Damascus about noon, suddenly there shone from heaven a great light round about me.

jub@Acts:22:12 @ And one Ananias, a devout man according to the law, having a good witness of all the Jews who dwelt [there],

jub@Acts:22:13 @ came unto me and stood and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him.

jub@Acts:22:14 @ And he said, The God of our fathers has chosen thee that thou should know his will and see that Just One and should hear the voice of his mouth.

jub@Acts:22:16 @ And now why tarriest thou? Arise and be baptized and wash away thy sins, calling on the name of the Lord.

jub@Acts:22:18 @ and saw him saying unto me, Make haste and go quickly out of Jerusalem, for they will not receive thy testimony concerning me.

jub@Acts:22:19 @ And I said, Lord, they know that I imprisoned and in every synagogue beat those that believed on thee;

jub@Acts:22:20 @ and when the blood of thy martyr Stephen was shed, I also was standing by and consenting unto his death and kept the raiment of those that slew him.

jub@Acts:22:25 @ And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman and uncondemned?

jub@Acts:22:26 @ When the centurion heard [that], he went and told the tribunal, saying, Take heed what thou doest, for this man is a Roman.

jub@Acts:22:30 @ On the next day, because he wanted to know of certainty the cause for which he was accused of the Jews, he loosed him from [his] bands and commanded the princes of the priests and all their council to appear and brought Paul down and set him before them.:

jub@Acts:23:1 @ Then Paul, earnestly beholding the council, said, Men [and] brethren, I have lived in all good conscience before God until this day.

jub@Acts:23:2 @ And the prince of the priests, Ananias, commanded those that stood by him to smite him on the mouth.

jub@Acts:23:3 @ Then Paul said unto him, God shall smite thee, [thou] whitewashed wall, for dost thou sit to judge me after the law and command me to be smitten contrary to the law?

jub@Acts:23:6 @ But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Men [and] brethren, I am a Pharisee, the son of a Pharisee, and of the hope and resurrection of the dead I am called in question.

jub@Acts:23:7 @ And when he had so said, there arose a dissension between the Pharisees and the Sadducees, and the multitude was divided.

jub@Acts:23:8 @ For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.

jub@Acts:23:10 @ And when there arose a great dissension, the tribunal, fearing lest Paul should have been pulled in pieces by them, commanded the soldiers to go down and to take him by force from among them and to bring [him] into the fortress.

jub@Acts:23:13 @ And they were more than forty who had made this conspiracy.

jub@Acts:23:15 @ Now therefore ye with the council signify to the tribunal that he bring him down unto you tomorrow, as though ye would enquire something more certain concerning him, and we, before he arrives, are ready to kill him.

jub@Acts:23:16 @ And when Paul's sister's son heard of their ambush, he went and entered into the fortress and told Paul.

jub@Acts:23:17 @ Then Paul called one of the centurions unto [him] and said, Bring this young man unto the tribunal, for he has a certain thing to tell him.

jub@Acts:23:18 @ So he took him and brought [him] to the tribunal and said, Paul the prisoner called me unto [him] and asked me to bring this young man unto thee, who has something to say unto thee.

jub@Acts:23:22 @ So the tribunal [then] let the young man depart and charged [him, See thou] tell no one that thou hast showed these things to me.

jub@Acts:23:23 @ And he called unto [him] two centurions, saying, Make ready two hundred soldiers to go to Caesarea and seventy horsemen and two hundred spearmen, at the third hour of the night

jub@Acts:23:24 @ and provide [them] beasts that they may set Paul on and bring [him] safe unto Felix the governor.

jub@Acts:23:29 @ whom I found to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

jub@Acts:23:32 @ On the next day they left the horsemen to go with him and returned to the fortress,

jub@Acts:24:2 @ And when he was called forth, Tertullus began to accuse [him], saying, Seeing that by thee we enjoy great peace and that very worthy deeds are done unto this nation by thy prudence,

jub@Acts:24:5 @ For we have found this man [a] pestilent [fellow] and a mover of sedition among all the Jews throughout the world and prince of the seditious sect of the Nazarenes,

jub@Acts:24:6 @ who also has gone about to profane the temple, whom we took and would have judged according to our law.

jub@Acts:24:7 @ But the tribunal Lysias came [upon us], and with great violence took [him] away out of our hands,

jub@Acts:24:10 @ Then Paul, after the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself;

jub@Acts:24:14 @ But this I confess unto thee, that after the way which they call [a] sect, so worship I the God of my fathers, believing all things which are written in the law and in the prophets,

jub@Acts:24:15 @ and have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

jub@Acts:24:16 @ And for this reason do I exercise myself to have always a conscience void of offense toward God and [toward] men.

jub@Acts:24:17 @ Now after many years I came to bring alms to my nation and offerings.

jub@Acts:24:18 @ Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult,

jub@Acts:24:21 @ except it be for this one voice, that I cried out standing among them, Touching the resurrection of the dead, I am called in question by you this day.

jub@Acts:24:22 @ And when Felix heard these things, he deferred them, saying, I shall have more information regarding [that] way, when Lysias the tribunal shall come down, [Then] I will know the uttermost of your matter.

jub@Acts:24:23 @ And he commanded a centurion to keep Paul and to let [him] have liberty, and that he should forbid none of his own to minister or come unto him.

jub@Acts:24:25 @ And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled and answered, Go away for this time; when I have a convenient season, I will call for thee.

jub@Acts:24:26 @ He hoped also that money should have been given him from Paul, that he might loose him; therefore he sent for him many times and communed with him.

jub@Acts:25:5 @ Let them, therefore, said he, who among you are able, go down with [me] and accuse this man, if there is anything in him.

jub@Acts:25:6 @ And when he had tarried among them no more than ten days, he went down unto Caesarea and the next day, sitting on the judgement seat, commanded Paul to be brought.

jub@Acts:25:10 @ Then said Paul, I stand at Caesar's judgement seat, where I ought to be judged; to the Jews I have done no wrong, as thou very well knowest.

jub@Acts:25:11 @ For if I am an offender or have committed anything worthy of death, I do not refuse to die; but if there are none of these things of which these accuse me, no one may deliver me unto them. I appeal unto Caesar.

jub@Acts:25:12 @ Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.

jub@Acts:25:14 @ And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix,

jub@Acts:25:16 @ To whom I answered, It is not the manner of the Romans to deliver any man to die, before the one who is accused is face to face with his accusers and is given license to answer for himself concerning the crime laid against him.

jub@Acts:25:17 @ Therefore, when they were come here, without any delay on the next day I sat on the judgement seat and commanded the man to be brought forth.

jub@Acts:25:18 @ Against whom when the accusers stood up, they brought no accusation of such things as I supposed,

jub@Acts:25:19 @ but had certain questions against him of their own superstition, and of one Jesus, who was dead, whom Paul affirmed to be alive.

jub@Acts:25:20 @ And because I doubted of such manner of questions, I asked [him] whether he would go to Jerusalem and there be judged of these matters.

jub@Acts:25:24 @ Then Festus said, King Agrippa, and all men who are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem and [also] here, crying that he ought not to live any longer.

jub@Acts:25:26 @ Of whom I have no certain thing to write unto my lord. Therefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination, I might have something to write.

jub@Acts:25:27 @ For it seems to me unreasonable to send a prisoner, and not to signify the crimes [laid] against him.:

jub@Acts:26:2 @ I esteem myself blessed, king Agrippa, because I shall answer for myself this day before thee concerning all the things of which I am accused of the Jews,

jub@Acts:26:3 @ especially [because I know] thee to be expert in all customs and questions which are among the Jews; therefore, I beseech thee to hear me patiently.

jub@Acts:26:4 @ My manner of life from my youth, which from the beginning was among my own nation at Jerusalem, is known of all the Jews,

jub@Acts:26:5 @ who knew me from the beginning, if they would testify, that after the most perfect sect of our religion I lived a Pharisee.

jub@Acts:26:7 @ unto which [promise] our twelve tribes, constantly serving [God] day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.

jub@Acts:26:9 @ I verily had thought that I ought to do many things contrary to the name of Jesus of Nazareth.

jub@Acts:26:10 @ Which things I also did in Jerusalem, and I shut up many of the saints in prison, having received authority from the princes of the priests, and when they were put to death, I gave my voice against [them].

jub@Acts:26:12 @ Whereupon as I went to Damascus with authority and commission from the princes of the priests,

jub@Acts:26:14 @ And when we were all fallen to the earth, I heard a voice speaking unto me and saying in the Hebrew tongue, Saul, Saul, why dost thou persecute me? [It is] hard for thee to kick against the pricks.

jub@Acts:26:16 @ But rise and stand upon thy feet, for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen and of those things in which I will appear unto thee;

jub@Acts:26:18 @ to open their eyes [and] to turn [them] from darkness to light and [from] the power of Satan unto God, that they may receive remission of sins and inheritance among those who are sanctified by the faith that is in me.

jub@Acts:26:19 @ Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision,

jub@Acts:26:22 @ Having, therefore, obtained help of God, I continue unto this day, witnessing both to small and great, saying no other things than those which the prophets and Moses said should come:

jub@Acts:26:26 @ For the king knows of these things, before whom I also speak freely; for I am persuaded that none of these things are hidden from him, for this thing was not done in a corner.

jub@Acts:26:29 @ And Paul said, I desire before God that by little or by much, not only thou, but also all that hear me this day, were such as I am, except these bonds.

jub@Acts:26:31 @ and when they were gone aside, they talked between themselves, saying, This man does nothing worthy of death or of bonds.

jub@Acts:27:1 @ But when it was determined that we should sail unto Italy, they delivered Paul and certain other prisoners unto [one] named Julius, a centurion of the Augustus company.

jub@Acts:27:2 @ And entering into the ship, Adramyttium, we launched, meaning to sail by the coasts of Asia, [one] Aristarchus, a Macedonian of Thessalonica, being with us.

jub@Acts:27:3 @ And the next [day] we touched at Sidon. And Julius courteously entreated Paul and gave [him] liberty to go unto his friends to refresh himself.

jub@Acts:27:4 @ And when we had launched from there, we sailed under Cyprus because the winds were contrary.

jub@Acts:27:6 @ And there the centurion found a ship of Alexandria sailing into Italy, and he put us in it.

jub@Acts:27:7 @ And when we had sailed slowly many days and scarce were come over against Cnidus, the wind not allowing us, we sailed under Crete, over against Salmone,

jub@Acts:27:9 @ Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished [them],

jub@Acts:27:10 @ saying, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.

jub@Acts:27:11 @ Nevertheless the centurion believed the master and the owner of the ship more than those things which were spoken by Paul.

jub@Acts:27:14 @ But not long after, there arose against it a tempestuous wind, called Euroclydon.

jub@Acts:27:20 @ And when neither sun nor stars in many days appeared and no small tempest lay on [us], all hope that we should be saved was then lost.

jub@Acts:27:21 @ Then after long abstinence, Paul stood forth in the midst of them and said, Sirs, ye should have hearkened unto me and not have loosed from Crete to have avoided this harm and loss.

jub@Acts:27:22 @ And now I exhort you to be of good cheer, for there shall be no loss of any person's life among you, but only of the ship.

jub@Acts:27:26 @ However we must be cast upon a certain island.

jub@Acts:27:28 @ and sounded and found [it] twenty fathoms; and when they had gone a little further, they sounded again and found [it] fifteen fathoms.

jub@Acts:27:29 @ Then fearing lest we should fall upon rocks, they cast four anchors out of the stern and wished for the day.

jub@Acts:27:31 @ Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.

jub@Acts:27:33 @ And while the day was coming on, Paul besought [them] all to take food, saying, This day is the fourteenth day that ye have waited and continued fasting, having taken nothing.

jub@Acts:27:34 @ Therefore I pray you to take [some] food, for this is for your [salvation and] health, for there shall not one hair fall from the head of any of you.

jub@Acts:27:42 @ And the soldiers' counsel was to kill the prisoners, lest any of them should swim out and escape.

jub@Acts:27:43 @ But the centurion, desiring to save Paul, frustrated this counsel and commanded that those who could swim should cast [themselves] first [into the sea] and get to land;

jub@Acts:27:44 @ and the rest, some on boards and some on [broken pieces] of the ship. And so it came to pass that they were all saved [by making it] to land.:

jub@Acts:28:3 @ And when Paul had gathered a bundle of sticks and laid [them] on the fire, a viper came out of the heat and fastened on his hand.

jub@Acts:28:4 @ And when the barbarians saw the [venomous] beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he has escaped the sea, yet vengeance does not suffer [him] to live.

jub@Acts:28:7 @ In the same quarters were possessions of a principal man of the island, whose name was Publius, who received us and lodged us three days courteously.

jub@Acts:28:8 @ And it came to pass that the father of Publius lay sick of a fever and of dysentery, to whom Paul entered in and prayed and laid his hands on him and healed him.

jub@Acts:28:9 @ So when this was done, others also, who had diseases in the island, came and were healed,

jub@Acts:28:10 @ who also honoured us with many gifts; and when we departed, they laded [us] with such things as were necessary.

jub@Acts:28:11 @ And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose ensign was Castor and Pollux.

jub@Acts:28:13 @ And having gone around, we came to Rhegium, and after one day the south wind blew, and we came the next day to Puteoli,

jub@Acts:28:16 @ And when we came to Rome, the centurion delivered the prisoners to the praetorian prefect, but Paul was allowed to dwell by himself with a soldier that kept him.

jub@Acts:28:17 @ And it came to pass, that after three days Paul called the principals of the Jews together, and when they were come together, he said unto them, Men [and] brethren, though I have committed nothing against the people or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans,

jub@Acts:28:19 @ But when the Jews spoke against [it], I was constrained to appeal unto Caesar, not that I had anything to accuse my nation of.

jub@Acts:28:21 @ And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came showed or spoke any harm of thee.

jub@Acts:28:22 @ But we desire to hear of thee what thou thinkest; for as concerning this sect, we know that everywhere it is spoken against.

jub@Acts:28:23 @ And when they had appointed him a day, many came to him into [his] lodging, to whom he expounded and testified the kingdom of God, procuring to persuade them of that concerning Jesus, the Christ, out of the law of Moses and [out of] the prophets, from morning until evening.

jub@Acts:28:25 @ And when they did not agree among themselves, they departed, after Paul had spoken this word, Well spoke the Holy Spirit by Isaiah the prophet unto our fathers,

jub@Acts:28:27 @ for the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with [their] eyes and hear with [their] ears and understand with [their] heart and should be converted and I should heal them.

jub@Acts:28:29 @ And when he had said these words, the Jews departed and had [a] great dispute among themselves.

jub@Acts:28:31 @ preaching the kingdom of God and teaching those things which concern the Lord Jesus Christ, with all liberty, without hindrance.:

jub@Romans:1:3 @ of his Son (who was born unto him of the seed of David according to the flesh,

jub@Romans:1:4 @ who was declared [to be] the Son of God with power, according to the Spirit of sanctification, by the resurrection from the dead), of Jesus, the Christ, our Lord.

jub@Romans:1:5 @ By whom we have received the grace and the apostleship, to [cause] the faith to be obeyed among all the Gentiles in his name,

jub@Romans:1:6 @ among whom ye are also the called of Jesus Christ;

jub@Romans:1:9 @ For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I always remember you in my prayers,

jub@Romans:1:11 @ For I long to see you that I may impart with you some spiritual gift to confirm you,

jub@Romans:1:13 @ Now I would not have you ignorant, brethren, that many times I purposed to come unto you (but up until now I have been unable) that I might have some fruit among you also, even as among other Gentiles.

jub@Romans:1:16 @ For I am not ashamed of the gospel of the Christ; for it is [the] power of God [to give] saving health to every one that believes: to the Jew first and also to the Greek.

jub@Romans:1:20 @ For the invisible things of him, his eternal power and divinity, are clearly understood by the creation of the world and by the things that are made so that there is no excuse;

jub@Romans:1:21 @ because having known God, they did not glorify [him] as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.

jub@Romans:1:24 @ Therefore God also gave them over to the lusts of their own hearts for uncleanness, to contaminate their own bodies between [themselves],

jub@Romans:1:26 @ For this cause God gave them up unto shameful affections, for even their women changed the natural use into that which is against nature;

jub@Romans:1:27 @ and likewise also the males, leaving the natural use of the females, burned in their lust one toward another, males with males committing nefarious works and receiving in themselves the recompense that proceeded from their error.

jub@Romans:1:28 @ And even as they did not like to retain God in [their] knowledge, God gave them over to a perverse understanding, to do those things which are not convenient,

jub@Romans:1:29 @ being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

jub@Romans:1:31 @ without understanding, covenantbreakers, without natural affection, implacable, without mercy.

jub@Romans:1:32 @ Who having understood the righteousness of God, they did not understand that those who do such things are worthy of death, not only those that do the same, but even those who encourage those that do them.:

jub@Romans:2:1 @ Therefore, thou art inexcusable, O man, whosoever thou art that judgest; for in that which thou dost judge another, thou dost condemn thyself; for thou that judgest [others] doest the same things.

jub@Romans:2:4 @ Or dost thou despise the riches of his goodness and forbearance and longsuffering, ignoring that the goodness of God leads thee to repentance?

jub@Romans:2:5 @ But after thy hardness and impenitent heart treasures up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God,

jub@Romans:2:6 @ who will render to everyone according to his deeds:

jub@Romans:2:7 @ to those who persevered in well doing, glory and honour and incorruption, to those who seek eternal life;

jub@Romans:2:8 @ but unto those that are contentious and do not obey the truth, but are persuaded by unrighteousness, indignation and wrath.

jub@Romans:2:9 @ Tribulation and anguish [shall be] upon every human soul that does evil, the Jew first and also the Greek;

jub@Romans:2:10 @ but glory, honour, and peace to everyone that works good, to the Jew first and also to the Greek.

jub@Romans:2:11 @ For there is no respect of persons with God.

jub@Romans:2:15 @ which show the work of the law written in their hearts, their conscience also bearing witness, accusing and also excusing their reasonings one with another)

jub@Romans:2:19 @ and art confident that thou thyself art [a] guide of the blind, [a] light of those who [are] in darkness,

jub@Romans:2:23 @ Thou that makest thy boast of the law, with rebellion to the law doth thou dishonour God?

jub@Romans:2:24 @ For the name of God is blasphemed among the Gentiles through you, as it is written.

jub@Romans:2:25 @ For circumcision verily profits if thou keep the law, but if thou art a rebel to the law, thy circumcision is made [into] a foreskin.

jub@Romans:2:26 @ Therefore if the uncircumcised keep the righteousness of the law, shall not his foreskin be counted for circumcision?

jub@Romans:2:27 @ And that which is by nature foreskin, but keeps the law perfectly, shall judge thee who with the letter and with the circumcision art rebellious to the law.

jub@Romans:2:28 @ For he is not a Jew who is one outwardly, neither is circumcision that which is done outwardly in the flesh;

jub@Romans:2:29 @ but he [is] a Jew who is one inwardly, and circumcision [is that] of the heart, in the spirit [and] not in the letter, whose praise is not of men, but of God.:

jub@Romans:3:1 @ What advantage then has the Jew? or what profit [is there] of circumcision?

jub@Romans:3:5 @ And if our iniquity commends the righteousness of God, what shall we say? Shall [for this reason] God be unjust who sends punishment? (I speak as a man.)

jub@Romans:3:8 @ And why not say (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? The condemnation of whom is just.

jub@Romans:3:10 @ as it is written, There is no one righteous, no, not one;

jub@Romans:3:11 @ there is no one that understands; there is no one that seeks after God.

jub@Romans:3:12 @ They are all gone out of the way; they are together become unprofitable; there is no one that does good, no, not one.

jub@Romans:3:13 @ Their throat [is] an open sepulchre; with their tongues they have used deceit; the poison of asps [is] under their lips,

jub@Romans:3:16 @ destruction and misery [are] in their ways,

jub@Romans:3:22 @ the righteousness, that is, of God by the faith of Jesus, the Christ, for all and upon all those that believe in him, for there is no difference;

jub@Romans:3:24 @ [being] justified freely by his grace through the redemption that is in Jesus, the Christ,

jub@Romans:3:25 @ whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God,

jub@Romans:3:26 @ manifesting in this time his righteousness that he [only] be the just [one] and the justifier of him that is of the faith of Jesus.

jub@Romans:3:28 @ Therefore, we conclude that [a] man is justified by faith without the deeds of the law.

jub@Romans:3:29 @ [Is he] the God of the Jews only? [Is he] not also of the Gentiles? Yes, of the Gentiles also,

jub@Romans:3:30 @ seeing [it is] one God who shall justify the circumcision by faith and [the] uncircumcision by faith.

jub@Romans:3:31 @ Do we then make void the law through faith? No, in no wise; to the contrary, we establish the law.:

jub@Romans:4:2 @ For if Abraham were justified by works, he has [reason] to glory [in himself], but not before God.

jub@Romans:4:4 @ But unto him that works, the reward is not reckoned as grace, but as debt.

jub@Romans:4:9 @ Is this blessedness, therefore, only upon the circumcision or also upon the uncircumcision? for we say that faith was reckoned to Abraham as righteousness.

jub@Romans:4:10 @ How was it then reckoned? when he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.

jub@Romans:4:11 @ And he received the circumcision as [a] sign, as [a] seal of the righteousness of the faith which [he had, yet] being uncircumcised, that he might be the father of all the uncircumcised believers, that it might be counted unto them also as righteousness,

jub@Romans:4:12 @ that [he be] the father of the circumcision: not only to those who are of the circumcision, but also unto those who walk in the steps of the faith that was in our father Abraham before he was circumcised.

jub@Romans:4:15 @ because the law works wrath; for where there is no law, [there is] no rebellion either.

jub@Romans:4:16 @ Therefore by faith, that [it might be] by grace, to the end the promise might be sure to all [the] seed, not only to that which is of the law, but also to that which is of the faith of Abraham, who is the father of us all,

jub@Romans:4:19 @ And he did not weaken in faith: he considered not his own body now dead when he was about one hundred years old, neither yet the deadness of Sara's womb;

jub@Romans:4:23 @ Now it is not written for his sake alone that it was [so] reckoned to him,

jub@Romans:4:24 @ but for us also to whom it shall be [so] reckoned, that is, to those that believe in him that raised up Jesus our Lord from the dead,

jub@Romans:4:25 @ who was delivered for our offenses and was raised again for our justification.:

jub@Romans:5:2 @ by whom we also have access by faith into this grace in which we stand and glory in hope of the glory [of the sons] of God.

jub@Romans:5:3 @ And not only [this], but we even glory in the tribulations, knowing that the tribulation works patience;

jub@Romans:5:7 @ For scarcely for a righteous man will one die, yet peradventure for a good man some would even dare to die.

jub@Romans:5:10 @ For if, when we were enemies, we were reconciled with God by the death of his Son, much more, [now] reconciled, we shall be saved by his life.

jub@Romans:5:11 @ And not only this, but we even glory in God through our Lord Jesus, the Christ, by whom we have now received the reconciliation.

jub@Romans:5:12 @ Therefore, in the manner which sin entered into the world by one man, and because of sin, death; and so death passed upon all men in the one in whom all sinned.

jub@Romans:5:14 @ Nevertheless death reigned from Adam to Moses, even in those that did not sin after the manner of the rebellion of Adam, who is a figure of him that was to come.

jub@Romans:5:15 @ But not as the offense, so also [is] the gift. For if through the offense of [that] one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many.

jub@Romans:5:16 @ Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly [came] of one [sin] unto condemnation, but grace [came] of many offenses unto justification.

jub@Romans:5:17 @ For if by one offense, death reigned [because] of one [man]; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ.

jub@Romans:5:18 @ Therefore, in the same manner that by the iniquity of one [guilt came] upon all men unto condemnation, even so by the righteousness of one, [grace came] upon all men unto justification of life.

jub@Romans:5:19 @ For as by one man's disobedience, many were made sinners, so by the obedience of one shall many be made righteous.

jub@Romans:6:1 @ What shall we say then? Shall we continue in sin that grace may abound?

jub@Romans:6:2 @ No, in no wise. How shall we that are dead to sin live any longer therein?

jub@Romans:6:5 @ For if we have been planted together [in him] in the likeness of his death, we shall be also [in the likeness] of [his] resurrection,

jub@Romans:6:6 @ knowing this: that our old man is crucified with [him] that the body of sin might be destroyed that we should not serve sin any longer.

jub@Romans:6:9 @ knowing that the Christ, having been raised from the dead, dies no more; death has no more dominion over him.

jub@Romans:6:10 @ For [he] that is dead died unto sin once, and [he] that lives, lives unto God.

jub@Romans:6:11 @ Likewise also reckon yourselves to be truly dead unto sin, but alive unto God in Christ, Jesus, our Lord.

jub@Romans:6:14 @ So that sin shall have no dominion over you; for ye are not under the law, but under grace.

jub@Romans:6:22 @ But now freed from sin and made servants to God, ye have as your fruit sanctification and as the end, everlasting life.

jub@Romans:7:1 @ Know ye not, brethren (for I speak to those that know the law), that the law has dominion over a man [only] as long as he lives?

jub@Romans:7:2 @ For the woman who is subject to a husband is obligated to the law so long as the husband lives; but if the husband dies, she is free from the law of the husband.

jub@Romans:7:3 @ So then if, while [her] husband lives, she belongs to another man, she shall be called an adulteress; but if her husband dies, she is free from that law so that she is no adulteress if she belongs to another man.

jub@Romans:7:4 @ Likewise ye also, my brethren, are become dead to the law in the body of the Christ that ye should belong to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God.

jub@Romans:7:5 @ For while we were in the flesh, the affections of the sins which were by the law worked in our members to bring forth fruit unto death.

jub@Romans:7:8 @ Then sin, when there was occasion by the commandment, wrought in me all manner of lust. For without the law sin was as if it were dormant.

jub@Romans:7:11 @ For sin, having had occasion, deceived me by the commandment and by it killed [me].

jub@Romans:7:14 @ For we [now] know that the law is spiritual, but I am carnal, sold unto subjection by sin.

jub@Romans:7:17 @ So that it is no longer I that do it, but sin that dwells in me.

jub@Romans:8:1 @ So that now, [there is] no condemnation to those who are in Christ, Jesus, who walk not according to the flesh, but according to the Spirit.

jub@Romans:8:3 @ For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh

jub@Romans:8:9 @ But ye are not in the flesh, but in the Spirit, because the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, that person is not of him.

jub@Romans:8:14 @ For all that are led by the Spirit of God, the same are sons of God.

jub@Romans:8:15 @ For ye have not received the spirit of bondage to be in fear [again], but ye have received the Spirit of adoption [of sons], whereby we cry, Abba, Father.

jub@Romans:8:16 @ For the same Spirit bears witness unto our spirit that we are sons of God,

jub@Romans:8:17 @ and if sons, also heirs certainly of God and joint-heirs with Christ, if so be that we suffer with [him] that we may be also glorified together [with him].

jub@Romans:8:19 @ For the [earnest] hope of the creatures waits for the manifestation of the sons of God.

jub@Romans:8:20 @ For the creatures were subjected to vanity, not willingly, but by reason of him who has subjected them,

jub@Romans:8:21 @ with the hope that the same creatures shall be delivered from the bondage of corruption into the glorious liberty of the sons of God.

jub@Romans:8:23 @ And not only they, but ourselves also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [that is to say], the redemption of our body.

jub@Romans:8:29 @ For [unto] those whom he knew beforehand, he also marked out beforehand [the way] that they might be conformed to the image of his Son, that he might be the firstborn among many brethren.

jub@Romans:8:32 @ He that did not spare his own Son, but delivered him up for us all, how shall he not also give us all things with him?

jub@Romans:8:34 @ Who [is] he that condemns [them]? Christ, Jesus, is he who died [and], even more, he that also rose again, who furthermore is at the right hand of God, who also makes entreaty for us.

jub@Romans:8:35 @ Who shall separate us from the charity of Christ? [shall] tribulation or distress or persecution or famine or nakedness or peril or sword?

jub@Romans:8:36 @ (As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.)

jub@Romans:8:37 @ Nevertheless, in all these things we are more than conquerors through him that loved us.

jub@Romans:9:1 @ I say the truth in Christ, I do not lie, my conscience also bearing me witness in the Holy Spirit,

jub@Romans:9:2 @ that I have great sorrow and continual pain in my heart.

jub@Romans:9:4 @ who are Israelites, to whom [pertains] the adoption [as sons] and the glory and the covenants and the giving of the law and the service [of God] and the promises,

jub@Romans:9:5 @ whose [are] the fathers, and of whom as concerning the flesh is the Christ, who is God over all things, blessed for all the ages. Amen.

jub@Romans:9:7 @ neither, because they are the seed of Abraham, are all sons, but, In Isaac shall thy seed be called.

jub@Romans:9:8 @ That is, Those who [are] sons of the flesh, these [are] not the sons of God; but those who [are] sons of the promise [are] counted in the generation.

jub@Romans:9:9 @ For the word of the promise [is] this, At this time I will come, and Sara shall have a son.

jub@Romans:9:10 @ And not only [this], but when Rebecca also had conceived by one, [even] by our father Isaac

jub@Romans:9:11 @ (for [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand: not of works, but of him that calls),

jub@Romans:9:15 @ For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

jub@Romans:9:18 @ Therefore he has mercy on whom he will [have mercy], and he hardens whom he will.

jub@Romans:9:21 @ Has not the potter power over the clay, of the same lump to make one vessel unto honour and another unto dishonour?

jub@Romans:9:23 @ and making known the riches of his glory on the vessels of mercy, which he has prepared unto glory?

jub@Romans:9:24 @ Even us, whom he has called, not of the Jews only, but also of the Gentiles!

jub@Romans:9:26 @ And it shall come to pass [that] in the place where it was said unto them, Ye [are] not my people, there shall they be called sons of the living God.

jub@Romans:9:27 @ Isaiah also cries out concerning Israel, Though the number of the sons of Israel be as the sand of the sea, only a remnant shall be saved;

jub@Romans:9:28 @ when the consumption comes to an end, righteousness shall overflow, because a short sentence will the Lord execute upon the earth.

jub@Romans:9:32 @ Why? Because [they followed it] not by faith but, as it were, by the works (of the law); therefore, they stumbled on the stumblingstone;

jub@Romans:9:33 @ as it is written, Behold, I lay in Sion a stumblingstone and rock [that will cause some] to fall, and whosoever believes in him shall not be ashamed.:

jub@Romans:10:2 @ For I give testimony that they have a zeal of God, but not according to knowledge.

jub@Romans:10:4 @ For Christ [is] the end of the law, to [give] righteousness to every one that believes.

jub@Romans:10:9 @ that if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God has raised him from the dead, thou shalt be saved.

jub@Romans:10:10 @ For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health.

jub@Romans:10:11 @ For the scripture says, Whosoever believes on him shall not be ashamed.

jub@Romans:10:12 @ For there is no difference between the Jew and the Greek, for the same Lord over all is rich unto all that call upon him.

jub@Romans:10:13 @ For whosoever shall call upon the name of the Lord shall be saved.

jub@Romans:10:14 @ How then shall they call on him in whom they have not believed? and how shall they believe him of whom they have not heard? and how shall they hear without a preacher?

jub@Romans:10:16 @ But not everyone hearkens unto the gospel. For Isaiah says, Lord, who has believed our report?

jub@Romans:10:21 @ And against Israel he says, All day long I have stretched forth my hands unto a disobedient and gainsaying people.:

jub@Romans:11:3 @ Lord, they have killed thy prophets and ruined thine altars; and I am left alone, and they seek my life.

jub@Romans:11:5 @ Even so then at this present time also, there is a remnant by the gracious election [of God].

jub@Romans:11:6 @ And if by grace, then [is it] not by works; otherwise, the grace is no longer grace. But if [it is] of works, then it is no longer grace; otherwise, the work is no longer work.

jub@Romans:11:13 @ For (I call you Gentiles) inasmuch as I am truly the apostle of the Gentiles, my honorable ministry,

jub@Romans:11:14 @ if in any manner I may provoke my nation to jealousy and cause some of them to be saved.

jub@Romans:11:15 @ For if the casting away of them is the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?

jub@Romans:11:17 @ And if some of the branches were broken off, and thou, being a wild olive tree, wert grafted in among them and hath been made participant of the root and of the fatness of the olive tree,

jub@Romans:11:22 @ Behold, therefore, the goodness and severity of God: on those who fell, severity, but toward thee, goodness if thou continue in [his] goodness; otherwise thou also shalt be cut off.

jub@Romans:11:23 @ And even them, if they do not continue in unbelief, shall be grafted in, for God is powerful [enough] to graft them in again.

jub@Romans:11:24 @ For if thou wert cut out of the olive tree [which is] wild by nature and wert grafted contrary to nature into the good olive tree, how much more shall these, which are the natural [branches], be grafted into their own olive tree?

jub@Romans:11:26 @ And even if all Israel were saved, as it is written: There shall come out of Sion the Deliverer, and shall take away the ungodliness from Jacob;

jub@Romans:11:28 @ So that, as concerning the gospel, [I have them for] enemies for your sakes; but as touching the election [of God], they are beloved for the fathers' sakes.

jub@Romans:11:30 @ For as ye in time past have not obeyed God, yet have now obtained mercy through the occasion of their disobedience,

jub@Romans:11:32 @ For God enclosed everyone in disobedience, that he might have mercy upon everyone.

jub@Romans:12:1 @ Therefore, I beseech you brethren, by the mercies of God, that ye present your bodies in living sacrifice, holy, well pleasing unto God, [which is] your rational worship.

jub@Romans:12:2 @ And be not conformed to this age, but be ye transformed by the renewing of your soul that ye may experience what [is] that good and well pleasing and perfect will of God.

jub@Romans:12:3 @ Therefore I say through the grace given unto me, to all those that are among you not to obtain more knowledge than is prudent to know, but to obtain knowledge with temperance, each one according to the measure of faith that God has dealt.

jub@Romans:12:4 @ For in the manner that we have many members in one body, nevertheless all the members do not have the same operation;

jub@Romans:12:5 @ likewise many of us are one body in Christ, and every one members one of another.

jub@Romans:12:8 @ he that exhorts, in exhortation; he that gives, [let him do it] in simplicity; he that presides, in earnest care; he that shows mercy, in cheerfulness.

jub@Romans:12:9 @ [Let] love be without dissimulation, abhorring that which is evil, causing you to come unto that which is good;

jub@Romans:12:10 @ loving one another with brotherly love, with honour preferring one another;

jub@Romans:12:12 @ rejoicing in hope, patient in tribulation, constant in prayer,

jub@Romans:12:16 @ [Be] unanimous among yourselves, not high minded, but accommodating the humble. Do not be wise in your [own] opinion.

jub@Romans:12:17 @ Not repaying anyone evil for evil; procuring that which is good not only in the sight of God, but even in the sight of all men.

jub@Romans:12:18 @ If it can be done, as much as [is possible] on your part, live in peace with all men.

jub@Romans:12:20 @ Therefore, if thine enemy hungers, feed him; if he thirsts, give him drink; for in so doing thou shalt heap coals of fire on his head.

jub@Romans:13:2 @ Whosoever therefore resists the power, resists the ordinance of God, and those that resist shall receive condemnation to themselves.

jub@Romans:13:4 @ for he is [a] minister of God for thy good. But if thou do that which is evil, be afraid; for he does not bear the sword in vain, for he is [a] minister of God, a revenger to [execute] wrath upon him that does evil.

jub@Romans:13:5 @ Therefore it is necessary that [ye] be subject, not only for punishment, but also for conscience sake.

jub@Romans:13:6 @ For for this cause ye also pay [them] tribute, for they are God's ministers, attending continually to this very thing.

jub@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour.

jub@Romans:13:8 @ Owe no one anything, but love one unto another; for he that loves [his] neighbour has fulfilled the law.

jub@Romans:13:12 @ The night is past, and the day is come; let us therefore cast off the works of darkness, and let us clothe ourselves [with] the weapons of light.

jub@Romans:13:13 @ Let us walk honestly, as in the day, not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

jub@Romans:14:1 @ Bear [with] the one who is sick in the faith, [but] not unto doubtful discernment.

jub@Romans:14:2 @ For one believes that he may eat all things; another, who is sick, eats vegetables.

jub@Romans:14:5 @ Also, some make a difference between one day and another; others esteem every day [alike]. Let each one be fully persuaded in his own soul.

jub@Romans:14:7 @ For none of us live for ourselves, and no one dies for himself.

jub@Romans:14:11 @ For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

jub@Romans:14:12 @ So then each one of us shall give account of himself to God.

jub@Romans:14:13 @ Let us, therefore, not judge one another any more, but judge this rather: that no man put a stumblingblock or an occasion to fall in [his] brother's way.

jub@Romans:14:19 @ Let us, therefore, follow after the things which make for peace and the edification of each one to the others.

jub@Romans:14:22 @ Thou hast faith; have [it] to thyself before God. Blessed [is] he that does not condemn himself with that thing which he allows.

jub@Romans:14:23 @ And he that makes a difference is condemned if he eats, because [he] does not [eat] by faith; and whatsoever [is] not out of faith is sin.:

jub@Romans:15:1 @ We then that are stronger ought to bear the infirmities of the weak, and not please ourselves.

jub@Romans:15:2 @ Let each one of us please [his] neighbour in [that which is] good, unto edification.

jub@Romans:15:3 @ For the Christ did not please himself; but, as it is written, The reproaches of those that reproached thee fell on me.

jub@Romans:15:4 @ For the things that were written beforehand were written for our instruction that we, through patient [endurance] and through the comfort of the scriptures, might have hope.

jub@Romans:15:5 @ Now the God of patience and consolation grant you to be unanimous among yourselves according to Christ Jesus,

jub@Romans:15:6 @ that ye may with one accord [and] one mouth glorify the God and Father of our Lord Jesus Christ.

jub@Romans:15:7 @ Therefore bear one another, as the Christ also bore us, to the glory of God.

jub@Romans:15:8 @ Now I say that Christ Jesus, was [a] minister of the circumcision, by the truth of God, to confirm the promises [made] unto the fathers;

jub@Romans:15:9 @ but that the Gentiles glorify God by mercy; as it is written, For this cause I will confess thee among the Gentiles and sing unto thy name.

jub@Romans:15:12 @ And again, Isaiah says, There shall be a root of Jesse and he that shall rise to reign over the Gentiles; in him the Gentiles shall wait [for salvation].

jub@Romans:15:14 @ But I am convinced regarding you, my brethren, that even without my exhortation ye are full of charity, full of all knowledge, so as to be able to admonish one another.

jub@Romans:15:15 @ Nevertheless I have written, brethren, in part boldly, as admonishing you by the grace that is given [to] me of God,

jub@Romans:15:19 @ with power of signs and wonders, in virtue of the Spirit of God; so that from Jerusalem and round about unto Illyricum, I have filled the entire [area] with the gospel of the Christ.

jub@Romans:15:20 @ And in this manner I preached this gospel, not where Christ had been named [previously], not to build upon a foundation belonging to another,

jub@Romans:15:22 @ For which reason I have even been hindered many times from coming to you.

jub@Romans:15:24 @ when I leave for Spain, I will come unto you; for I trust to see you on my journey and to be taken there by you, if first I may enjoy your company.

jub@Romans:15:26 @ For it has pleased those of Macedonia and Achaia to make a certain contribution for the poor saints who are in Jerusalem.

jub@Romans:15:28 @ So that, when I have concluded this and have delivered unto them this fruit, I will come by you unto Spain.

jub@Romans:16:4 @ (who have for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles);

jub@Romans:16:7 @ Salute Andronicus and Junia, my kinsmen [and my fellowprisoners], who are of note among the apostles, who also were in Christ before me.

jub@Romans:16:11 @ Salute Herodion, my kinsman. Greet those that are of the [household] of Narcissus who are in the Lord.

jub@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren who are with them.

jub@Romans:16:16 @ Salute one another with a holy kiss. All the churches of Christ salute you.

jub@Romans:16:17 @ And I beseech you, brethren, mark those who cause dissensions and offences outside of the doctrine which ye have learned, and avoid them.

jub@Romans:16:19 @ For your obedience is come abroad unto all [places]. I am glad therefore on your behalf, but yet I would have you wise unto that which is good and innocent concerning evil.

jub@Romans:16:21 @ Timothy my fellow worker and Lucius and Jason and Sosipater, my kinsmen, salute you.

jub@Romans:16:25 @ Now to him that is able to confirm you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was concealed from times eternal

jub@Romans:16:27 @ to God, only wise, [be] glory through Jesus Christ for ever. Amen.:

jub@1Corinthians:1:2 @ unto the church of God which is at Corinth, to those that are sanctified in Christ Jesus, called [to be] holy, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

jub@1Corinthians:1:4 @ I thank my God always on your behalf for the grace of God which is given you in Christ Jesus,

jub@1Corinthians:1:6 @ with which the testimony of the Christ was confirmed in you,

jub@1Corinthians:1:7 @ so that ye lack nothing in any gift, waiting for the manifestation of our Lord Jesus Christ,

jub@1Corinthians:1:8 @ who shall also confirm that [ye shall remain] unimpeachable unto the end, in the day of our Lord Jesus Christ.

jub@1Corinthians:1:9 @ God [is] faithful, by whom ye were called into the fellowship of his Son Jesus Christ our Lord.

jub@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing and [that] there be no divisions among you, but [that] ye be perfect, joined together in the same understanding and in the same perception.

jub@1Corinthians:1:11 @ For it has been declared unto me of you, my brethren, by those [of the house] of Chloe, that there are contentions among you.

jub@1Corinthians:1:12 @ In other words, that each one of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

jub@1Corinthians:1:14 @ I thank God that I baptized none of you, but Crispus and Gaius,

jub@1Corinthians:1:25 @ For that which is foolish of God is wiser than men, and that which is weak of God is stronger than men.

jub@1Corinthians:1:26 @ For look upon your vocation, brothers, that ye are not many wise men after the flesh, not many mighty, not many noble,

jub@1Corinthians:1:27 @ but rather God has chosen that which is the foolishness of the world to confound the wise, and God has chosen that which is the weakness of the world to put to shame the things which are mighty;

jub@1Corinthians:1:30 @ But of him ye are [reborn] in Christ Jesus, who of God is made unto us wisdom and righteousness and sanctification and redemption,

jub@1Corinthians:2:1 @ And I, brothers, when I came to you, came not with puffed up speech or wisdom to declare unto you the testimony of God.

jub@1Corinthians:2:2 @ For I judged not to know anything among you, except Jesus Christ and him crucified.

jub@1Corinthians:2:4 @ And my speech and my preaching [was] not with enticing words of human wisdom, but in demonstration of the Spirit and of power,

jub@1Corinthians:2:8 @ which none of the princes of this age knew (for had they known [it], they would never have crucified the Lord of glory).

jub@1Corinthians:2:11 @ For who among men knows the things of man, except the spirit of man which is in him? Even so no one has known the things of God, but the Spirit of God.

jub@1Corinthians:2:15 @ But he that is spiritual discerns all things, yet he is discerned by no one.

jub@1Corinthians:3:3 @ For ye are yet carnal: for whereas [there is] among you envying and strife and divisions, are ye not carnal and walk as men?

jub@1Corinthians:3:4 @ For while one says, I am of Paul, and another, I [am] of Apollos, are ye not carnal?

jub@1Corinthians:3:5 @ Who then is Paul? and who [is] Apollos? but servants by whom ye believed, each one according [to that which] the Lord gave.

jub@1Corinthians:3:8 @ Now he that plants and he that waters are one although each one shall receive his own reward according to his own labour.

jub@1Corinthians:3:10 @ According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another builds upon it. But let each one see how the building is built.

jub@1Corinthians:3:11 @ For no one can lay another foundation than that laid, which is Jesus the Christ.

jub@1Corinthians:3:12 @ Now if anyone builds upon this foundation gold, silver, precious stones, wood, hay, stubble,

jub@1Corinthians:3:13 @ the work of each one shall be made manifest, for the day shall declare it because it shall be revealed by fire; the work of each one, whatever sort it is, the fire shall put it to test.

jub@1Corinthians:3:14 @ If the work of anyone abides which he has built thereupon, he shall receive a reward.

jub@1Corinthians:3:15 @ If anyone's work shall be burned, he shall suffer loss, but he himself shall be saved, yet so as by fire.

jub@1Corinthians:3:17 @ If anyone defiles the temple of God, God shall destroy that one; for the temple of God is holy, which [temple] ye are.

jub@1Corinthians:3:18 @ Let no one deceive themself. If any one among you seems to be wise in this age, let them become a fool that they may be wise.

jub@1Corinthians:3:21 @ Therefore let no one glory in men. For all things are yours;

jub@1Corinthians:4:1 @ Let us reckon men as ministers of Christ and stewards of the mysteries of God.

jub@1Corinthians:4:2 @ Moreover, it is required in stewards that each one be found faithful.

jub@1Corinthians:4:4 @ For although I have nothing on my conscience, yet am I not hereby justified, but he that judges me is the Lord.

jub@1Corinthians:4:5 @ Therefore, judge nothing before the time, until the Lord comes, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts; and then shall each one have praise of God.

jub@1Corinthians:4:6 @ And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes, that in us ye might not learn above that which is written, lest because of one, some of you become puffed up against others.

jub@1Corinthians:4:10 @ We [are] fools for Christ's sake, but ye [are] prudent in Christ; we [are] weak, but ye [are] strong; ye [are] honourable, but we [are] despised.

jub@1Corinthians:4:14 @ I do not write these things to shame you, but [to] warn you, as to my beloved sons.

jub@1Corinthians:4:17 @ For this cause I have sent Timothy unto you, who is my beloved son and faithful in the Lord, who shall bring you into remembrance of my ways which are in Christ, as I teach everywhere in every church.

jub@1Corinthians:5:1 @ It is reported commonly [that there is] fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

jub@1Corinthians:5:2 @ And ye are puffed up and have not rather mourned, that he that has done this deed might be taken away from among you.

jub@1Corinthians:5:3 @ For I verily, as absent in body, but present in spirit, have judged already, as though I were present, him that has so done this deed.

jub@1Corinthians:5:5 @ let such a one be delivered unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

jub@1Corinthians:5:10 @ yet not altogether with the fornicators of this world or with the covetous or extortioners or with idolaters, for then ye would need to go out of the world.

jub@1Corinthians:5:11 @ But now I have written unto you not to associate with anyone calling himself a brother if he is a fornicator or covetous or an idolater or a railer or a drunkard or an extortioner; with such a one do not even eat.

jub@1Corinthians:5:13 @ But those that are without, God shall judge. Therefore, put away from among yourselves that wicked person.:

jub@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brothers?

jub@1Corinthians:6:7 @ Now therefore there is certainly a fault among you, because ye go to law one with another. Why do ye not rather suffer [the] wrong? why do ye not rather be defrauded?

jub@1Corinthians:6:8 @ But ye do wrong and defraud and [do] this to [your] brothers.

jub@1Corinthians:6:10 @ nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of God.

jub@1Corinthians:6:13 @ Foods [are] for the belly, and the belly for foods; but God shall destroy both it and them. Now the body [is] not for fornication, but for the Lord; and the Lord for the body.

jub@1Corinthians:6:16 @ What? know ye not that he who is joined to the harlot is one body [with her]? For they shall be, saith he, two in one flesh.

jub@1Corinthians:6:17 @ But he that is joined unto the Lord is one spirit.

jub@1Corinthians:6:18 @ Flee fornication. Any [other] sin that a man does is outside the body, but he that commits fornication sins against his own body.

jub@1Corinthians:7:1 @ Now concerning the things of which ye wrote unto me: [It is] good for a man not to touch a woman.

jub@1Corinthians:7:2 @ Nevertheless, [to avoid] fornication, let every [man] have his own wife, and let every [woman] have her own husband.

jub@1Corinthians:7:5 @ Do not defraud one another, except [it be] with [mutual] consent for a time, that ye may give yourselves to fasting and prayer and come together again, that Satan not tempt you for your incontinency.

jub@1Corinthians:7:6 @ But I speak this by permission, [and] not by commandment.

jub@1Corinthians:7:7 @ For I would that all men were even as I myself. But each one has his own gift from God, one after this manner and another after that.

jub@1Corinthians:7:9 @ But if they do not have [the gift of] continence, let them marry, for it is better to marry than to burn.

jub@1Corinthians:7:11 @ and if she separates, let her remain unmarried or be reconciled to [her] husband, and let not the husband put away [his] wife.

jub@1Corinthians:7:12 @ But to the rest I speak, not the Lord: If any brother has a wife that does not believe, and she consents to dwell with him, let him not put her away.

jub@1Corinthians:7:13 @ And the woman who has a husband that does not believe and if he consents to dwell with her, let her not leave him.

jub@1Corinthians:7:15 @ But if the unbelieving [spouse] separates, let them separate. The brother or the sister is not under bondage in such [cases], but God has called us to peace.

jub@1Corinthians:7:17 @ But as God has distributed to each one, as the Lord has called each one, so let them walk. And so I ordain in all the churches.

jub@1Corinthians:7:18 @ Is anyone called being circumcised? Let him not become uncircumcised. Is anyone called in uncircumcision? Let him not be circumcised.

jub@1Corinthians:7:19 @ Circumcision is nothing and uncircumcision is nothing but the keeping of the commandments of God.

jub@1Corinthians:7:24 @ Each one, brothers, in that [state] in which he was called, let him abide with God.

jub@1Corinthians:7:25 @ Now concerning virgins I have no commandment of the Lord, yet I give my advice, as one that has obtained mercy of the Lord to be faithful.

jub@1Corinthians:7:28 @ But and if thou marry, thou hast not sinned; and if a virgin marries, she has not sinned. Nevertheless such shall have affliction in the flesh, but I forbear you.

jub@1Corinthians:7:29 @ But this I say, brothers, the time [is] short; for the rest, let those that have wives be as though they had none;

jub@1Corinthians:7:31 @ and those that use this world, as not using [it as their own], for the fashion of this world passes away.

jub@1Corinthians:7:32 @ But I would have you without worry. He that is unmarried cares for the things that belong to the Lord, how he may please the Lord;

jub@1Corinthians:7:35 @ And this I speak for your own profit, not that I may cast a snare upon you, but for that which is honourable and that ye may attend upon the Lord without impediment.

jub@1Corinthians:7:36 @ But if anyone thinks it uncomely regarding his daughter, if she passes the bloom of life, and need so requires, let him do what he will, he does not sin: let them marry.

jub@1Corinthians:7:39 @ The wife is bound by the law as long as her husband lives; but if her husband dies, she is free [and may] be married to whom she will, if it is in the Lord.

jub@1Corinthians:8:1 @ Now as concerning things offered unto idols, we know that we all have knowledge. Knowledge puffs up, but charity edifies.

jub@1Corinthians:8:2 @ And if anyone thinks that they know anything, they know nothing yet as they ought to know.

jub@1Corinthians:8:3 @ But if anyone loves God, the same is known of him.

jub@1Corinthians:8:4 @ As concerning, therefore, the eating of those things that are offered in sacrifice unto idols, we know that an idol [is] nothing in the world, and that [there is] no other God but one.

jub@1Corinthians:8:6 @ but to us [there is but] one God, the Father, of whom [are] all things, and we in him; and one Lord, Jesus Christ, by whom [are] all things, and we by him.

jub@1Corinthians:8:7 @ Howbeit [there is] not in everyone that knowledge, for some with conscience of the idol unto now, eat [it] as a thing offered unto an idol, and their conscience being weak is defiled.

jub@1Corinthians:8:10 @ For if anyone sees thee who hast [this] knowledge sit at food in the idol's temple, shall not the conscience of him who is weak be emboldened to eat those things which are offered to idols?

jub@1Corinthians:8:12 @ In this manner, therefore, sinning against the brethren and wounding their weak conscience, ye sin against Christ.

jub@1Corinthians:9:6 @ Do only Barnabas and I not have authority to forbear working?

jub@1Corinthians:9:8 @ Do I say this [only] according to men? or does not the law say the same also?

jub@1Corinthians:9:15 @ But I have used none of these things, neither have I written these things that it should be so done unto me; for [it were] better for me to die than that anyone should make this my glory void.

jub@1Corinthians:9:16 @ For though I preach the gospel, I have no reason to glory, for it is an obligation laid upon me; for woe is me, if I do not preach the gospel!

jub@1Corinthians:9:19 @ Therefore, though I am free regarding everyone, yet I have made myself servant unto all, that I might gain the more.

jub@1Corinthians:9:22 @ To the weak I became as weak, that I might gain the weak; I am made all things to everyone, that I might by all means save some.

jub@1Corinthians:9:24 @ Know ye not that those who run in a race indeed all run, but one receives the prize? So run, that ye may obtain [it].

jub@1Corinthians:9:25 @ And every man that strives for the mastery is temperate in all things. Now they [do it] to obtain a corruptible crown, but we, an incorruptible [one].

jub@1Corinthians:9:26 @ I therefore so run, not as unto an uncertain thing; so I fight, not as one that beats the air;

jub@1Corinthians:9:27 @ but I keep my body under, and bring [it] into subjection, lest preaching to others, I myself should become reprobate.:

jub@1Corinthians:10:8 @ Neither let us commit fornication, as some of them committed and fell [dead]: in one day, twenty-three thousand.

jub@1Corinthians:10:11 @ Now all these things happened unto them as types, and they are written for our admonition, upon whom the ends of the ages are come.

jub@1Corinthians:10:13 @ No temptation has taken you but such as is common to man, but God [is] faithful, who will not suffer you to be tempted above what ye are able but will with the temptation also make a way to escape, that ye may be able to bear [it].

jub@1Corinthians:10:17 @ For one loaf [of bread means] that many are one body, for we are all partakers of that one loaf.

jub@1Corinthians:10:20 @ But I [say] that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God; and I would not that ye should be participants of demons.

jub@1Corinthians:10:21 @ Ye cannot drink the cup of the Lord and the cup of demons; ye cannot be participants of the Lord's table and of the table of demons.

jub@1Corinthians:10:22 @ Shall we provoke the Lord to jealousy? are we stronger than he?

jub@1Corinthians:10:24 @ Let no one seek his own good, but that of the other.

jub@1Corinthians:10:25 @ Whatever is sold in the market, [that] eat, asking no question for conscience sake;

jub@1Corinthians:10:27 @ If any of those that do not believe bid you [to a feast], and ye are disposed to go, eat whatever is set before you asking no questions for conscience sake.

jub@1Corinthians:10:28 @ But if anyone says unto you, This is offered in sacrifice unto idols, do not eat [it] for the sake of him that disclosed it and for conscience sake; for the earth [is] the Lord's, and the fullness thereof:

jub@1Corinthians:10:29 @ conscience, I say, not thine own, but of the other, for why should my liberty [be] judged by another [man's] conscience?

jub@1Corinthians:10:33 @ even as I please everyone in all things, not seeking my own profit, but the [profit] of many, that they may be saved.:

jub@1Corinthians:11:2 @ Now I praise you, brothers, that ye remember me in all things and retain my instructions the same as I spoke unto you.

jub@1Corinthians:11:4 @ Every man praying or prophesying, having [his] head covered, dishonours his head.

jub@1Corinthians:11:5 @ But every woman that prays or prophesies with [her] head uncovered dishonours her head, for that is even the same as if she were shaven.

jub@1Corinthians:11:13 @ Judge in yourselves: is it honest that a woman pray unto God uncovered?

jub@1Corinthians:11:14 @ Does not even nature itself teach you that if a man lets [his] hair grow, it is dishonest?

jub@1Corinthians:11:16 @ With all this, if anyone seems to be contentious, we have no such custom, neither the church of God.

jub@1Corinthians:11:18 @ For first of all, when ye come together in the church, I hear that there are divisions among you; and I partly believe it.

jub@1Corinthians:11:19 @ For it is expedient that there also be heresies among you, so that those who are proved may become manifest among you.

jub@1Corinthians:11:20 @ So that when ye come together in one [place, this] is not eating the Lord's supper.

jub@1Corinthians:11:21 @ For in eating, each one takes his own supper first: and one is hungry, and another is drunken.

jub@1Corinthians:11:30 @ For this cause many [are] weak and sickly among you, and many sleep.

jub@1Corinthians:11:32 @ But being judged, we are chastened of the Lord, that we should not be condemned with the world.

jub@1Corinthians:11:33 @ Therefore, my brothers, when ye come together to eat, wait for one another.

jub@1Corinthians:11:34 @ And if anyone is hungry, let him eat at home; that ye not come together unto judgment. And I will set the rest in order when I come.:

jub@1Corinthians:12:3 @ Therefore I give you to understand, that no one speaking by the Spirit of God calls Jesus anathema and [that] no one can call Jesus Lord but by [the] Holy Spirit.

jub@1Corinthians:12:6 @ And there is dispersal of operations, but it is the same God who works all in each one.

jub@1Corinthians:12:7 @ But the manifestation of the Spirit is given to each one to profit with.

jub@1Corinthians:12:8 @ For to one is given by the Spirit a word of wisdom; to another, a word of knowledge according to the same Spirit;

jub@1Corinthians:12:10 @ to another, [the] operation of miracles; to another, prophecy; to another, discerning of spirits; to another, [different] kinds of tongues; to another, the interpretation of tongues:

jub@1Corinthians:12:11 @ one and the same Spirit operates all these things, dispersing to each one his own [gift] as he wills.

jub@1Corinthians:12:12 @ For as the body is one and has many members, and all the members of that one body, being many, are one body, so also the Christ.

jub@1Corinthians:12:13 @ For by one Spirit we are all baptized into one body, whether [we are] Jews or Greeks, whether [we are] bond or free, and have been all made to drink into one Spirit.

jub@1Corinthians:12:14 @ For the body is not one member, but many.

jub@1Corinthians:12:18 @ But now God has set the members each one of them in the body, as it has pleased him.

jub@1Corinthians:12:19 @ And if they were all one member, where [would] the body [be]?

jub@1Corinthians:12:20 @ But now [they are] indeed many members, yet but one body.

jub@1Corinthians:12:23 @ and those [members] of the body which we think to be more vile, these we dress with more abundant honour; and those in us who are [more] indecent have more honesty.

jub@1Corinthians:12:24 @ For those in us who are more honest need nothing, but God has ordered the body together, having given more abundant honour to that [one] which lacked,

jub@1Corinthians:12:25 @ that there should be no contradiction in the body, but [that] the members should have the same care one for another.

jub@1Corinthians:12:26 @ And if one member suffers, all the members suffer together; or if one member is honoured, all the members rejoice together.

jub@1Corinthians:12:28 @ And God did set certain [ones] in the church: first apostles, secondarily prophets, thirdly teachers, after that faculties, then gifts of healings, helps, governments, diversities of tongues.

jub@1Corinthians:12:30 @ Do all have gifts of healing? do all speak with tongues? do all interpret?

jub@1Corinthians:13:1 @ Though I speak with the tongues of men and of angels and have not charity, I am become [as] sounding brass or a tinkling cymbal.

jub@1Corinthians:13:4 @ Charity suffers long [and] is benign; charity envies not; charity does [nothing] without due reason, is not puffed up,

jub@1Corinthians:13:8 @ Charity is never lost, but prophecies shall come to an end, tongues shall cease, and knowledge shall come to an end.

jub@1Corinthians:13:10 @ But when that which is perfect is come, then that which is in part shall be done away.

jub@1Corinthians:14:2 @ For he that speaks in an [unknown] tongue speaks not unto men, but unto God, for no one understands [him], even though by the Spirit he speaks mysteries.

jub@1Corinthians:14:3 @ But he that prophesies speaks unto men [for] edification and exhortation and comfort.

jub@1Corinthians:14:4 @ He that speaks in an [unknown] tongue edifies himself, but he that prophesies edifies the church.

jub@1Corinthians:14:5 @ I would that ye all spoke with tongues, but rather that ye prophesied, for greater [is] he that prophesies than he that speaks with tongues, unless he interprets, that the church may receive edifying.

jub@1Corinthians:14:6 @ Now, brothers, if I come unto you speaking with tongues, what shall I profit you unless I speak to you either with revelation or with knowledge or with prophecy or with doctrine?

jub@1Corinthians:14:7 @ And even things without life giving sound, whether flute or harp, except they give a distinction in the sounds, how shall it be known what is played or harped?

jub@1Corinthians:14:9 @ So likewise ye, except ye utter by the tongue a clear and definite word, how shall it be known what is spoken? for ye shall speak into the air.

jub@1Corinthians:14:12 @ Even so ye, forasmuch as ye desire [the things] of [the] Spirit, earnestly pursue excellence unto the edification of the church.

jub@1Corinthians:14:13 @ Therefore, let him that speaks in an [unknown] tongue pray that he may interpret.

jub@1Corinthians:14:14 @ For if I pray in an [unknown] tongue, my spirit prays, but my understanding is unfruitful.

jub@1Corinthians:14:18 @ I thank my God, I speak with tongues more than ye all;

jub@1Corinthians:14:19 @ yet in the church I would rather speak five words with my understanding, that I might teach others also, than ten thousand words in an [unknown] tongue.

jub@1Corinthians:14:21 @ In the law it is written, In other tongues and with other lips I will speak unto this people; and yet for all that, they will not hear me, saith the Lord.

jub@1Corinthians:14:22 @ Therefore, tongues are for a sign, not to those that believe, but to those that do not believe; but prophecy is not for those that do not believe, but for those who believe.

jub@1Corinthians:14:23 @ If, therefore, the whole church is come together into one place and all speak with tongues, and there come in [those that are] unlearned or unbelievers, will they not say that ye are mad?

jub@1Corinthians:14:24 @ But if all prophesy, and there come in one that does not believe or [one] unlearned, he is convinced of all, he is judged of all;

jub@1Corinthians:14:25 @ for the secrets of his heart are made manifest; and so falling down on [his] face, he will worship God, declaring that God is indeed in you.

jub@1Corinthians:14:26 @ How is it then, brothers? when ye come together, each one of you has a psalm, has doctrine, has tongues, has revelation, has interpretation. Let all things be done unto edification.

jub@1Corinthians:14:27 @ If anyone speaks in an [unknown] tongue, [let it be] by two, or at the most [by] three, and [that] by course; and let one interpret.

jub@1Corinthians:14:31 @ For ye may all prophesy one by one, that all may learn, and all may be exhorted.

jub@1Corinthians:14:34 @ Let your women keep silence in the churches, for it is not permitted unto them to speak; but [they are commanded] to be in subjection, as also saith the law.

jub@1Corinthians:14:35 @ And if they desire to learn anything, let them ask their husbands at home, for it is a dishonest thing for women to speak in [the] congregation.

jub@1Corinthians:14:36 @ What? Did the word of God come out from you? or did it come unto you only?

jub@1Corinthians:14:37 @ If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

jub@1Corinthians:14:38 @ But anyone that ignores [them] shall be ignored.

jub@1Corinthians:14:39 @ Therefore, brothers, earnestly pursue prophecy and do not forbid to speak with tongues.

jub@1Corinthians:14:40 @ But let all things be done decently and in order.:

jub@1Corinthians:15:6 @ after that, he appeared unto more than five hundred brothers at once, of whom the greater part remain unto now, but some are fallen asleep.

jub@1Corinthians:15:8 @ And last of all he appeared unto me also, as of one born out of due time.

jub@1Corinthians:15:12 @ Now if [the] Christ is preached that rose from the dead, how say some among you that there is no resurrection of the dead?

jub@1Corinthians:15:13 @ But if there is no resurrection of the dead, then neither is Christ risen;

jub@1Corinthians:15:19 @ If in this life only we have existence in Christ, we are the most miserable of all men.

jub@1Corinthians:15:21 @ For since by a man [came] death, by a man [came] also the resurrection of the dead.

jub@1Corinthians:15:23 @ But each one in his own order: Christ the firstfruits; afterward, those that are Christ's at his coming.

jub@1Corinthians:15:28 @ And when all things shall be subdued unto him, then shall the Son also subject himself unto him that put all things under him, that God may be all in all.

jub@1Corinthians:15:33 @ Be not deceived: evil companions corrupt good character.

jub@1Corinthians:15:35 @ But someone will say, How are the dead raised up? and with what body do they come?

jub@1Corinthians:15:39 @ All flesh [is] not the same flesh, but [there is] one [kind of] flesh of men, another flesh of beasts, another of fishes, [and] another of birds.

jub@1Corinthians:15:40 @ [There are] also heavenly bodies and earthly bodies, but the heavenly glory [is] one [thing], and the earthly [glory is] another.

jub@1Corinthians:15:41 @ One [thing is the] glory of the sun, and another [the] glory of the moon, and another [the] glory of the stars; for [one] star differs from [another] star in glory.

jub@1Corinthians:15:42 @ So also [is] the resurrection of the dead. It is sown in corruption, it shall be raised in incorruption;

jub@1Corinthians:15:43 @ it is sown in dishonour, it shall be raised with glory; it is sown in weakness, it shall be raised with power;

jub@1Corinthians:15:47 @ The first man is of the earth, earthy; the second man [is] the Lord of heaven.

jub@1Corinthians:15:50 @ Now this I say, brothers, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.

jub@1Corinthians:15:52 @ in a moment, in the twinkling of an eye, at the last trumpet, for the trumpet shall sound, and the dead shall be raised without corruption, and we shall be changed.

jub@1Corinthians:15:53 @ For this corruptible must put on incorruption, and this mortal [must] put on immortality.

jub@1Corinthians:15:54 @ So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the word that is written, Death is swallowed up in victory.

jub@1Corinthians:16:1 @ Now concerning the collection for the saints, as I have given orders to the churches of Galatia, do ye likewise.

jub@1Corinthians:16:2 @ Each first sabbath let each one of you set aside in store, as [God] has prospered him, that there be no collections when I come.

jub@1Corinthians:16:5 @ Now I will come unto you, when I have passed through Macedonia, for I must pass through Macedonia.

jub@1Corinthians:16:6 @ And it may be that I will abide and winter with you, that ye may bring me on my journey wherever I go.

jub@1Corinthians:16:11 @ Let no man therefore, despise, him, but conduct him forth in peace that he may come unto me, for I look for him with the brothers.

jub@1Corinthians:16:13 @ Watch ye, stand fast in the faith, be brave, be strong.

jub@1Corinthians:16:14 @ Let all your things be done with charity.

jub@1Corinthians:16:16 @ that ye submit yourselves unto such and to each one that helps and labours.

jub@1Corinthians:16:20 @ All the brothers greet you. Greet ye one another with a holy kiss.

jub@1Corinthians:16:21 @ The salutation of [me], Paul, [is] with my own hand.

jub@2Corinthians:1:4 @ who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble with the comfort with which we ourselves are comforted by God.

jub@2Corinthians:1:5 @ For in the [same] manner that the sufferings of the Christ abound in us, so also our consolation abounds by Christ.

jub@2Corinthians:1:6 @ And if we are afflicted, [it is] for your consolation and saving health, which is effected in the enduring of the same sufferings which we also suffer; or if we are comforted, [it is] for your consolation and saving health.

jub@2Corinthians:1:7 @ And our hope of you [is] steadfast, being certain, that as ye are partakers of the sufferings, so [shall ye be] also of the consolation.

jub@2Corinthians:1:8 @ Because, brothers, we would not have you ignore our tribulation which was done unto us in Asia, that we were burdened beyond our strength, in such a manner that we despaired even of life:

jub@2Corinthians:1:11 @ ye also helping us with prayer, that for the gift [bestowed] upon us by the means of many persons, thanks may be given by many on our behalf.

jub@2Corinthians:1:12 @ For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with carnal wisdom, but by the grace of God, we have had our conversation in the world and more abundantly towards you.

jub@2Corinthians:1:15 @ And in this confidence I was minded to come unto you before that ye might have a second grace

jub@2Corinthians:1:16 @ and to pass by you into Macedonia and to come again out of Macedonia unto you and of you to be sent forward to Judaea.

jub@2Corinthians:1:19 @ For the Son of God, Jesus Christ, who was preached among you by us, [even] by me and Silvanus and Timothy, has not been yes and no, but in him was yes.

jub@2Corinthians:1:21 @ Now he who confirms us with you unto Christ and has anointed us [is] God;

jub@2Corinthians:1:23 @ Moreover I call God for a witness upon my soul that I have not yet come unto Corinth to spare you.

jub@2Corinthians:1:24 @ Not for that we have dominion over your faith, but are helpers of your joy, for by faith ye stand.:

jub@2Corinthians:2:3 @ And I wrote this same unto you, lest when I came, I should have grief from those of whom I ought to rejoice; having confidence in you all, that my joy is [the joy] of you all.

jub@2Corinthians:2:4 @ For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know how much more charity I have towards you.

jub@2Corinthians:2:5 @ But if any have caused [me] grief, he has not grieved me, but in part, that I may not put a burden on you all.

jub@2Corinthians:2:6 @ Sufficient to such a one [is] this reprehension, which [was inflicted] of many.

jub@2Corinthians:2:7 @ So that contrariwise ye [ought] rather to forgive [him] and comfort [him], lest perhaps such a one should be swallowed up with too much grief.

jub@2Corinthians:2:8 @ Therefore I beseech you that ye would confirm [your] charity toward him.

jub@2Corinthians:2:10 @ To whom ye forgive any thing, I [forgive] also; for if I forgave any thing, to whom I forgave [it], for your sakes [I forgave it] in the person of Christ,

jub@2Corinthians:2:13 @ I had no rest in my spirit because I did not find Titus my brother, but taking my leave of them, I went from there into Macedonia.

jub@2Corinthians:2:16 @ to the one [we are] the savour of death unto death and to the other the savour of life unto life. And who [is] sufficient for these things?

jub@2Corinthians:3:1 @ Do we begin again to commend ourselves? or do we need, as some [others], epistles of commendation to you or [letters] of commendation from you?

jub@2Corinthians:3:3 @ [Forasmuch as ye are] manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

jub@2Corinthians:3:7 @ But if the ministry of death in the letter engraved in stones was glorious, so that the sons of Israel could not steadfastly behold the face of Moses for the glory of his countenance which [glory] was to fade away,

jub@2Corinthians:3:9 @ For if the ministry of condemnation [had] glory, much more shall the ministry of righteousness abound in glory.

jub@2Corinthians:3:10 @ For even that which was [so] glorious had no glory in this respect, in comparison with the glory that excels.

jub@2Corinthians:3:12 @ Seeing then that we have such hope, we speak with great confidence,

jub@2Corinthians:3:13 @ And not as Moses, [who] put a veil over his face, that the sons of Israel could not steadfastly look to the end of that [glory] which was to fade away:

jub@2Corinthians:3:15 @ But even unto this day when Moses is read, the veil is upon their heart.

jub@2Corinthians:3:16 @ Nevertheless when they convert to the Lord, the veil shall be taken away.)

jub@2Corinthians:4:2 @ but remove [from ourselves] every hidden shameful thing, not walking in craftiness, nor adulterating the word of God, but in the manifestation of the truth, commending ourselves to every man's conscience in the sight of God.

jub@2Corinthians:4:8 @ [We are] troubled on every side, yet not distressed; we are unsure [of our lives], but not in despair;

jub@2Corinthians:4:17 @ For our tribulation, which is momentary and light, prepares an exceeding [and] eternal weight of glory unto us;

jub@2Corinthians:5:1 @ For we know that if the earthly house of this our habitation were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.

jub@2Corinthians:5:2 @ For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven,

jub@2Corinthians:5:4 @ For we that are in [this] tabernacle do groan, being burdened, for we do not desire to be unclothed, but to be clothed upon with life swallowing up that which is mortal.

jub@2Corinthians:5:6 @ Therefore [we are] always confident, knowing that while we are at home in the body, we are absent from the Lord

jub@2Corinthians:5:8 @ We are confident, [I say], and willing rather to be absent from the body and to be present with the Lord.

jub@2Corinthians:5:10 @ For we must all appear before the judgement seat of Christ that each one may receive according to that which they have done in the body, good or evil.

jub@2Corinthians:5:11 @ Therefore being certain of that terror of the Lord, we persuade men; but we are made manifest unto God, and I trust also are made manifest in your consciences.

jub@2Corinthians:5:12 @ For we do not commend ourselves again unto you, but give you occasion to glory on our behalf that ye may have something to [answer] those who glory in appearance, and not in heart.

jub@2Corinthians:5:14 @ For the charity of the Christ constrains us because we judge thus: that if one died for all, then all are dead:

jub@2Corinthians:5:15 @ And [that] he died for all that those who live should not live from now on unto themselves, but unto him who died and rose again for them.

jub@2Corinthians:5:16 @ Therefore from now on we know no one according to the flesh: and even if we have known Christ according to the flesh, yet now we know [him] no longer.

jub@2Corinthians:5:17 @ Therefore if anyone [is] in Christ, [they are] a new creation: old things are passed away; behold, all things are made new.

jub@2Corinthians:5:18 @ And all this by God, who reconciled us to himself by Jesus Christ, and gave us the ministry of reconciliation;

jub@2Corinthians:5:19 @ for certainly God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them and having placed in us the word of reconciliation.

jub@2Corinthians:5:20 @ Now then we are ambassadors for Christ, as though God did exhort [you] by us; we beseech [you] in Christ's name, be ye reconciled to God.

jub@2Corinthians:6:4 @ But in all [things] showing ourselves as the ministers of God in much patience, in tribulations, in necessities, in distresses,

jub@2Corinthians:6:5 @ in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings,

jub@2Corinthians:6:7 @ in the word of truth, in the power of God through the weapons of righteousness on the right hand and on the left,

jub@2Corinthians:6:8 @ through honour and dishonour, through evil report and good report; as deceivers, and [yet] as men of the truth;

jub@2Corinthians:6:14 @ Be ye not unequally yoked together with unbelievers, for what fellowship does righteousness have with unrighteousness? and what communion does light have with darkness?

jub@2Corinthians:6:15 @ And what concord does Christ have with Belial? or what part do the faithful have with the unfaithful?

jub@2Corinthians:6:17 @ Therefore come out from among them, and be ye separate, saith the Lord, and do not touch the unclean [thing]; and I will receive you

jub@2Corinthians:6:18 @ and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.:

jub@2Corinthians:7:2 @ Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

jub@2Corinthians:7:3 @ I speak [this] not to condemn [you], for I have said before that ye are in our hearts to die and live together with [us].

jub@2Corinthians:7:4 @ Great [is] my boldness of speech toward you, great [is] my glorying of you; I am filled with comfort, I am exceeding joyful in all our tribulation.

jub@2Corinthians:7:5 @ For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without [were] fightings, within [were] fears.

jub@2Corinthians:7:7 @ and not by his coming only, but by the consolation with which he was comforted in you when he told us your earnest desire, your mourning, your zeal for me so that I rejoiced the more.

jub@2Corinthians:7:8 @ For though I made you sorry with a letter, I do not repent, though I did repent; for I perceive that the same epistle has made you sorry, though [it were] but for a season.

jub@2Corinthians:7:10 @ For godly sorrow works repentance to salvation, of which there is no need to repented; but the sorrow of the world works death.

jub@2Corinthians:7:11 @ For behold this same thing, that [when] ye were made sorry by God, what carefulness it wrought in you, [what] clearing of yourselves, [what] indignation, [what] fear, [what] vehement desire, [what] zeal, [what] vindication! In all [things] ye have shown yourselves to be clean in this matter.

jub@2Corinthians:7:12 @ So that, though I wrote unto you, [I did it] not [only] for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

jub@2Corinthians:7:15 @ And his inward affection is more abundant toward you while he remembers the obedience of you all, how with fear and trembling ye received him.

jub@2Corinthians:7:16 @ I rejoice therefore that I have confidence in you in all [things].:

jub@2Corinthians:8:1 @ Likewise, brethren, we make known unto you the grace of God bestowed on the churches of Macedonia,

jub@2Corinthians:8:2 @ how that in a great trial of tribulation the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

jub@2Corinthians:8:3 @ For to [their] power, I bear record, and even beyond [their] power [they were] willing of themselves,

jub@2Corinthians:8:4 @ praying us with much intreaty that we would receive the grace and [take upon us] the fellowship of the ministry to the saints.

jub@2Corinthians:8:6 @ Insomuch that we exhorted Titus, that as he had begun, so he would also complete among you the same grace also.

jub@2Corinthians:8:8 @ I speak not as commanding, but by occasion of the diligence of others and to prove the sincerity of your charity.

jub@2Corinthians:8:10 @ And in this I give [my] advice, for this is expedient for you, who began not only to do, but also to be diligent a year ago.

jub@2Corinthians:8:12 @ For if there is first a willing desire, [it is] accepted according to what a person has [and] not according to what they do not have.

jub@2Corinthians:8:17 @ For indeed he accepted the exhortation, but being more diligent, of his own accord he went unto you.

jub@2Corinthians:8:19 @ and not [that] only, but who was also ordained by the churches to travel with us with this grace, which is administered by us to the glory of the same Lord and [declaration of] your ready desire,

jub@2Corinthians:8:20 @ avoiding that anyone should blame us regarding this abundance which is ministered by us,

jub@2Corinthians:8:21 @ providing for honest things, not only in the sight of the Lord, but also in the sight of men.

jub@2Corinthians:8:22 @ And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which [we have] in you.

jub@2Corinthians:8:23 @ Regarding Titus, [he is] my partner and fellowhelper concerning you; or regarding our brethren, [they are] the apostles of the churches [and] the glory of Christ.

jub@2Corinthians:9:2 @ For I know your ready desire, for which I gloried of you to those of Macedonia, that Achaia was ready a year ago, and your zeal has provoked many.

jub@2Corinthians:9:4 @ lest haply if those of Macedonia come with me and find you unprepared, we (that we say not, ye) should be ashamed of this our confidence.

jub@2Corinthians:9:7 @ Each one according as they purpose in their heart, [so let them give], not grudgingly or of necessity; for God loves a cheerful giver.

jub@2Corinthians:9:12 @ For the administration of this service not only supplies the needs of the saints, but also abounds in much thanksgiving unto God;

jub@2Corinthians:9:13 @ that by the experience of this ministration, they glorify God for the obedience of your consent unto the gospel of the Christ and in [your] liberal distribution unto them and unto everyone,

jub@2Corinthians:10:1 @ Now I, Paul, myself beseech you by the meekness and clemency of the Christ (who in presence [am] low among you, but being absent am bold toward you)

jub@2Corinthians:10:2 @ but I beseech [you] that I [need] not be bold when I am present with that confidence, with which I am esteemed to use against some who regard us as if we walked according to the flesh.

jub@2Corinthians:10:4 @ (For the weapons of our warfare [are] not carnal, but mighty through God for the destruction of strong holds),

jub@2Corinthians:10:5 @ casting down reasonings and every high thing that exalts itself against the knowledge of God and leading captive every thought into the obedience of the Christ

jub@2Corinthians:10:7 @ Do ye look on things after the [outward] appearance? If anyone trusts to himself that he is Christ's, let him of himself think this again, that as he [is] Christ's, even so we [are] Christ's.

jub@2Corinthians:10:8 @ For though I should glory somewhat more of our authority, which the Lord has given us for edification, and not for your destruction, I shall not be ashamed,

jub@2Corinthians:10:10 @ For [his] letters, they say, [are] weighty and powerful; but [his] bodily presence [is] weak, and [his] speech contemptible.

jub@2Corinthians:10:11 @ Let such a one think this, that such as we are in word by letters when we are absent, such [will we be] also in deed when we are present.

jub@2Corinthians:10:12 @ For we dare not mix ourselves in with or compare ourselves with some that commend themselves, but they do not understand that they are measuring themselves by themselves and comparing themselves among themselves.

jub@2Corinthians:10:13 @ But we will not glory of things beyond [our] measure, but according to the measure of the rule, of the measure which God has distributed to us, to reach even unto you.

jub@2Corinthians:10:15 @ Not glorying of things beyond [our] measure in the labours of others; but having hope of the increase of your faith, that we shall be abundantly enlarged among you according to our rule,

jub@2Corinthians:10:16 @ to preach the gospel in the [regions] beyond you, without [entering into] the measure of another to glory in that which has already been made ready.

jub@2Corinthians:11:2 @ For I am jealous over you with the jealousy of God, for I have espoused you to one husband, that I may present [you as] a chaste virgin to the Christ.

jub@2Corinthians:11:4 @ Therefore if anyone comes preaching another Jesus whom we have not preached or [if] ye receive another spirit from that which ye have received or another gospel from that which ye have accepted, ye bear well with [it].

jub@2Corinthians:11:5 @ I reckon that I have not been inferior in any way to those grandiose apostles.

jub@2Corinthians:11:6 @ But though [I am] rude in speech, yet not in knowledge, but we have been thoroughly made manifest among you in all things.

jub@2Corinthians:11:9 @ And when I was present with you and had need, I was not a burden to any [of you], for that which was lacking to me was supplied by the brethren which came from Macedonia; and in all [things] I have kept myself from being burdensome unto you, and [so] will I keep [myself].

jub@2Corinthians:11:10 @ It is the truth of Christ in me that this glory shall not be sealed up unto me in the regions of Achaia.

jub@2Corinthians:11:12 @ But what I do, I will continue to do that I may take away the occasion from those who desire it to be found like unto us in that in which they glory.

jub@2Corinthians:11:16 @ I say again, Let no one think me a fool if otherwise, receive me as a fool, that I may yet glory a little.

jub@2Corinthians:11:17 @ That which I speak, I speak [it] not according to the Lord, but as it were foolishly, in this confidence of glory.

jub@2Corinthians:11:20 @ For ye suffer it if anyone brings you into bondage, if anyone devours [you], if anyone takes [of you], if anyone exalts himself, if anyone smites you on the face.

jub@2Corinthians:11:21 @ I speak as concerning the reproach, as though we had been weak. Howbeit in that in which another is bold, (I speak foolishly), I am bold also.

jub@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as a fool) I [am] more, in labours more abundant, in stripes above measure, in prisons more frequent, in deaths often.

jub@2Corinthians:11:24 @ Of the Jews five times I received forty [stripes] less one.

jub@2Corinthians:11:25 @ Three times I was beaten with rods, once I was stoned; three times I suffered shipwreck, night and day I have been in the deep;

jub@2Corinthians:11:26 @ [in] journeyings often, [in] perils of waters, [in] perils of robbers, [in] perils by those of my nation, [in] perils of the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren;

jub@2Corinthians:11:30 @ If I must needs glory, I will glory of the things which concern my weakness.

jub@2Corinthians:11:32 @ In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me;

jub@2Corinthians:12:1 @ Certainly it is not expedient for me to glory, but I will come to [the] visions and [the] revelations of the Lord.

jub@2Corinthians:12:5 @ Of such a one I will glory, yet of myself I will not glory, except in my weaknesses.

jub@2Corinthians:12:6 @ Therefore if I should desire to glory [in these things], I should not be a fool; for I would say the truth, but [now] I forbear lest anyone should think of me above that which he sees me [to be] or [that] he hears of me.

jub@2Corinthians:12:7 @ And lest the greatness of the revelations should exalt me above measure, there is given to me a thorn in the flesh, a messenger of Satan to buffet me, lest I should be exalted above measure.

jub@2Corinthians:12:10 @ Therefore I am content in weaknesses, in reproaches, in necessities, in persecutions, in distresses for Christ's sake, for when I am weak, then am I strong.

jub@2Corinthians:12:12 @ Truly the signs of the apostle were worked out among you in all patience, in signs and wonders and power.

jub@2Corinthians:12:13 @ For what is it in which ye were inferior to the other churches except in that I myself was not burdensome to you? forgive me this wrong.

jub@2Corinthians:12:21 @ lest, when I come again, my God will humble me among you, and I would have to mourn over many who have sinned already and have not repented of the uncleanness and fornication and lasciviousness which they have committed.:

jub@2Corinthians:13:2 @ I told you before and foretell you, as if I were present, the second time; and being absent now, I write to those who until now have sinned and to all others that, if I come again, I will not spare,

jub@2Corinthians:13:9 @ By which we are glad that we are weak and ye are strong, and even so we pray for your perfection.

jub@2Corinthians:13:10 @ Therefore I write these things being absent lest being present I should treat you with more severity, according to the power which the Lord has given me for edification, and not for destruction.

jub@2Corinthians:13:11 @ For the rest, brethren, that ye may have joy, be perfected, have consolation, be of one mind, having peace; and the God of peace and charity shall be with you.

jub@2Corinthians:13:12 @ Greet one another with a holy kiss.

jub@2Corinthians:13:14 @ The grace of the Lord Jesus Christ and the charity of God and the communion of the Holy Spirit [be] with you all. Amen.:

jub@Galatians:1:6 @ I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel,

jub@Galatians:1:9 @ As we said before, so do I say now again, If anyone preaches any other gospel unto you than what ye have received, let him be anathema.

jub@Galatians:1:12 @ For I did not received it nor learn it from man, but by the revelation of Jesus Christ.

jub@Galatians:1:13 @ For ye have heard of my conversation in time past in Judaism, how that beyond measure I was persecuting and destroying the church of God

jub@Galatians:1:14 @ And profited in Judaism above many of my equals in my own nation, being exceedingly more zealous of the traditions of my fathers.

jub@Galatians:1:16 @ to reveal his Son in me that I might preach him among the Gentiles, immediately I did not confer with flesh and blood,

jub@Galatians:1:19 @ But I saw none of the other apostles, except James the Lord's brother.

jub@Galatians:1:21 @ Afterwards I came into the regions of Syria and Cilicia

jub@Galatians:1:23 @ but they had only heard, That he who persecuted us in time past now preaches the faith which he once destroyed.

jub@Galatians:2:2 @ But I went up by revelation and communicated unto them the gospel which I preach among the Gentiles, but privately to those who seemed to be of repute, to not run, or have run, in vain.

jub@Galatians:2:4 @ And that in spite of the false brethren, who entered secretly to spy out our liberty which we have in Christ Jesus that they might bring us into bondage;

jub@Galatians:2:5 @ Unto whom we did not submit even for one hour that the truth of the gospel might remain with you.

jub@Galatians:2:6 @ But of these who seemed to be of repute, (whatever they were, it makes no matter to me: God does not accept the appearance of men), for those who seemed [to be of repute] in conference added nothing to me;

jub@Galatians:2:7 @ But to the contrary, when they saw that the gospel of the uncircumcision was committed unto me, as [the gospel] of the circumcision [was] unto Peter

jub@Galatians:2:8 @ (for he that showed himself forth in Peter for apostleship of the circumcision, the same also showed himself forth in me toward the Gentiles);

jub@Galatians:2:9 @ and when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hand of fellowship that we [should go] unto the Gentiles, and they unto the circumcision.

jub@Galatians:2:10 @ Only [they asked] that we should remember the poor; the same which I was also diligent to do.

jub@Galatians:2:12 @ For before certain ones came from James, he ate with the Gentiles, but when they were come, he withdrew and separated himself, fearing those who were of the circumcision.

jub@Galatians:2:20 @ I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

jub@Galatians:3:1 @ O foolish Galatians, who has bewitched you that ye should not trust in the truth, before whose eyes Jesus Christ has been evidently set forth, crucified among you?

jub@Galatians:3:2 @ This only would I learn of you, Did ye receive the Spirit by the works of the law or by the [obedient] ear of faith?

jub@Galatians:3:5 @ He therefore that gives unto you the Spirit and does works of power among you, [does he do it] by the works of the law or by the [obedient] ear of faith?

jub@Galatians:3:7 @ Know ye therefore that those who are of faith, the same are the sons of Abraham.

jub@Galatians:3:10 @ For as many as are of the works of the law are under the curse; for it is written, Cursed [is] every one that continues not in all things which are written in the book of the law to do them.

jub@Galatians:3:11 @ But that no one is justified by the law in the sight of God, [it is] evident, for The just shall live by faith.

jub@Galatians:3:13 @ Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed [is] every one that hangs on a tree),

jub@Galatians:3:14 @ That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.

jub@Galatians:3:15 @ Brethren, (I speak after the manner of men) Even when a covenant is of man, once it is confirmed, no one cancels it or adds to it.

jub@Galatians:3:16 @ Now to Abraham and his seed were the promises made. He did not say, And to seeds, as of many, but as of one, And to thy seed, which is Christ.

jub@Galatians:3:17 @ And this I say [that regarding] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot cancel it, that it should make the promise of no effect.

jub@Galatians:3:18 @ For if the inheritance [is] of the law, [it is] no longer of promise; but God gave [it] to Abraham by promise.

jub@Galatians:3:19 @ For what then [serves] the law? It was added because of rebellions until the seed should come to whom the promise was made, [and it was] ordained by angels in the hand of a mediator.

jub@Galatians:3:20 @ Now a mediator is not [a mediator] of one, but God is one.

jub@Galatians:3:22 @ But the scripture has concluded all under sin that the promise by faith of Jesus Christ might be given to the believers.

jub@Galatians:3:25 @ But when faith is come, we are no longer under [the hand] of the schoolmaster.

jub@Galatians:3:26 @ For ye are all sons of God by faith in Christ Jesus.

jub@Galatians:3:27 @ For as many of you as have been baptized into Christ have put on Christ.

jub@Galatians:3:28 @ [Here] there is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.

jub@Galatians:4:1 @ Now I say [That] the heir, as long as he is a child differs [in] nothing from a servant, though he be lord of all,

jub@Galatians:4:3 @ Even so we, when we were children, were in bondage under the elements of the world,

jub@Galatians:4:4 @ but when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,

jub@Galatians:4:5 @ to redeem those that were under the law, that we might receive the adoption of sons.

jub@Galatians:4:6 @ And because ye are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father;

jub@Galatians:4:7 @ therefore, thou art no longer a servant, but a son; and if a son, then an heir of God through Christ.

jub@Galatians:4:9 @ But now, having known God, or rather being known of God, how do ye turn again to the weak and beggarly elements, in which ye desire again to be in bondage?

jub@Galatians:4:10 @ Ye observe days and months and times and years.

jub@Galatians:4:11 @ I am afraid for you, lest I have bestowed labour upon you in vain.

jub@Galatians:4:14 @ And my affliction which was in my flesh ye did not despise, nor reject but [ye] received me as an angel of God, [even] as Christ Jesus.

jub@Galatians:4:18 @ It is good to be always zealous to [do] good, and not only when I am present with you.

jub@Galatians:4:22 @ For it is written that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

jub@Galatians:4:23 @ But he [who was] of the bondwoman was born according to the flesh, but he of the freewoman [was born] through the promise.

jub@Galatians:4:24 @ Which things are an allegory; for these [women] are the two covenants: the one from the mount Sinai, which begat unto bondage, which is Hagar.

jub@Galatians:4:25 @ For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which [together] with her children is in bondage.

jub@Galatians:4:30 @ Nevertheless what does the scripture say? Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.

jub@Galatians:4:31 @ So then, brethren, we are not children of the bondwoman, but of the free.:

jub@Galatians:5:1 @ Stand fast therefore in the liberty with which Christ has made us free and do not be entangled again with the yoke of bondage.

jub@Galatians:5:6 @ For in Christ Jesus neither circumcision avails anything nor uncircumcision, but faith which works by charity.

jub@Galatians:5:8 @ This persuasion does not [come] of him that called you.

jub@Galatians:5:10 @ I have confidence in you through the Lord that ye will not be otherwise minded, but he that troubles you shall bear his judgment, whoever he is.

jub@Galatians:5:11 @ And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the offence of the stake ceased.

jub@Galatians:5:13 @ For, brethren, ye have been called unto liberty; only do not [use] liberty for an occasion to the flesh, but by charity serve one another.

jub@Galatians:5:14 @ For all the law is fulfilled in one word, [even] in this: Thou shalt love thy neighbour as thyself.

jub@Galatians:5:15 @ But if ye bite and devour one another, take heed that ye are not consumed one of another.

jub@Galatians:5:17 @ For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary the one to the other, so that ye cannot do the things that ye would.

jub@Galatians:5:19 @ Now the works of the flesh are manifest, which are [these]: Adultery, fornication, uncleanness, lasciviousness,

jub@Galatians:5:20 @ idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

jub@Galatians:5:24 @ For those that are of the Christ have crucified the flesh with its affections and lusts.

jub@Galatians:5:26 @ Let us not be desirous of vain glory, provoking one another, envying one another.:

jub@Galatians:6:1 @ Brethren, if anyone is overtaken in a fault, ye who are spiritual restore such a one in the spirit of meekness, considering thyself lest thou also be tempted.

jub@Galatians:6:2 @ Bear ye one another's burdens and so fulfil the law of the Christ.

jub@Galatians:6:3 @ For if anyone thinks himself to be something, when he is nothing, he deceives himself.

jub@Galatians:6:4 @ But let everyone prove his own work, and then he shall have glory regarding only himself, and not in another.

jub@Galatians:6:5 @ For everyone shall bear his own burden.

jub@Galatians:6:6 @ Let the one that is taught in the word communicate unto the one that teaches in all good things.

jub@Galatians:6:8 @ For he that sows to his flesh shall of the flesh reap corruption, but he that sows in the Spirit shall of the Spirit reap eternal life.

jub@Galatians:6:9 @ And let us not be weary in well doing, for in due season we shall reap if we faint not.

jub@Galatians:6:10 @ Therefore as long as we have the opportunity, let us do good unto everyone, especially unto those who are of the household of faith.

jub@Galatians:6:12 @ As many as desire to please in the flesh, they constrain you to be circumcised, only lest they should suffer persecution for the stake of the Christ.

jub@Galatians:6:15 @ For in Christ Jesus neither circumcision avails any thing nor uncircumcision, but a new creature.

jub@Galatians:6:16 @ And as many as walk according to this rule, peace [be] on them and mercy, and upon the Israel of God.

jub@Galatians:6:17 @ From now on let no one trouble me, for I bear in my body the marks of the Lord Jesus.

jub@Ephesians:1:4 @ according as he has chosen us in him before the foundation of the world, that we should be holy and without blemish before him in charity;

jub@Ephesians:1:5 @ having marked out beforehand [the way] for us to be adopted as sons by Jesus Christ in himself, according to the good pleasure of his will,

jub@Ephesians:1:7 @ in whom we have redemption through his blood, the forgiveness of sins according to the riches of his grace,

jub@Ephesians:1:10 @ that in the dispensation of the fulfillment of the times he might restore all things by the Christ, both those which are in heaven and those which are on earth,

jub@Ephesians:1:14 @ which is the earnest of our inheritance unto the redemption of the purchased possession, unto the praise of his glory.

jub@Ephesians:1:16 @ cease not to give thanks for you, making mention of you in my prayers;

jub@Ephesians:1:17 @ that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him;

jub@Ephesians:1:19 @ and what [is] the exceeding greatness of his power in us who believe, by the operation of the power of his strength,

jub@Ephesians:1:21 @ far above all principality and power and might and dominion and every name that is named, not only in this age, but also in that which is to come,

jub@Ephesians:1:23 @ which is his body, and he is the fullness of her: who fills all things in everyone.:

jub@Ephesians:2:2 @ in which in time past ye walked according to the course of this world, according to the [will of the] prince of the power of this air, the spirit that now works in the sons of disobedience,

jub@Ephesians:2:3 @ among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind and were by nature the children of wrath, even as [all] the others.

jub@Ephesians:2:11 @ Therefore remember that ye [being] in time past Gentiles in [the] flesh, who were called Uncircumcision by that which is called the Circumcision in [the] flesh, which is made by hands,

jub@Ephesians:2:12 @ that at that time ye were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope, and without God in the world,

jub@Ephesians:2:14 @ For he is our peace, who of both has made one, breaking down the middle wall of separation,

jub@Ephesians:2:15 @ abolishing in his flesh the enmity, [which was] the law of commandments in the order of rites, to edify in himself the two in one new man, making peace,

jub@Ephesians:2:16 @ and to reconcile both with God by the stake in one body, having slain the enmity thereby;

jub@Ephesians:2:18 @ For through him we both have access by one Spirit unto the Father.

jub@Ephesians:2:19 @ Now therefore ye are no longer strangers and foreigners, but fellowcitizens with the saints and of the household of God,

jub@Ephesians:2:20 @ and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone,

jub@Ephesians:2:22 @ in whom ye also are being built together for [the] habitation of God in the Spirit.:

jub@Ephesians:3:1 @ For this cause I, Paul, the prisoner of Jesus Christ for you Gentiles,

jub@Ephesians:3:2 @ if ye have heard of the dispensation of the grace of God which has been given to me in you,

jub@Ephesians:3:3 @ how that by revelation he made known unto me the mystery (as I wrote above in [a] few words,

jub@Ephesians:3:5 @ which in other generations was not made known unto the sons of men as it is now revealed unto his holy apostles and prophets in the Spirit,

jub@Ephesians:3:7 @ of which I was made a minister, according to the gift of the grace of God given unto me by the operation of his power.

jub@Ephesians:3:8 @ Unto me, who am less than the least of all saints, is this grace given that I should preach among the Gentiles the unsearchable riches of the Christ

jub@Ephesians:3:12 @ In whom we have security and access with confidence by the faith of him.

jub@Ephesians:3:13 @ Therefore I desire that ye faint not at my tribulations for you, which is your glory.

jub@Ephesians:3:15 @ (of whom the whole family in [the] heavens and on earth is named),

jub@Ephesians:3:21 @ unto him [be] glory in the church by Christ Jesus throughout all generations of the ages of the ages. Amen.:

jub@Ephesians:4:1 @ I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation with which ye are called,

jub@Ephesians:4:2 @ with all humility and meekness, with tolerance, forbearing one another in love,

jub@Ephesians:4:3 @ being diligent to guard the unity of the Spirit in the bond of peace.

jub@Ephesians:4:4 @ [There is] one body and one Spirit, even as ye are called in one hope of your calling,

jub@Ephesians:4:5 @ one Lord, one faith, one baptism,

jub@Ephesians:4:6 @ one God and Father of all, who [is] above all and through all, and in you all.

jub@Ephesians:4:7 @ But unto each one of us is given grace according to the measure of the gift of the Christ.

jub@Ephesians:4:8 @ Therefore he saith, When he ascended up on high, he led captivity captive and gave gifts unto men.

jub@Ephesians:4:13 @ until we all come forth in [the] unity of the faith and of the knowledge of the Son of God unto a perfect man, unto the measure of the coming of age of the Christ:

jub@Ephesians:4:14 @ That we no longer be children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men [and] cunning craftiness, by which they lie in wait to deceive,

jub@Ephesians:4:16 @ From whom the whole body fitly joined together and [well] tied together among itself by the nourishment that every [connecting] bond supplies, by the operation of each member according to measure they have received, making increase of the body unto the edifying of itself in charity.

jub@Ephesians:4:17 @ This I say, therefore, and require in the Lord that from now on ye not walk as the other Gentiles walk in the vanity of their [own] senses,

jub@Ephesians:4:22 @ that ye put off [everything] concerning the old way of life, [that is], the old man who corrupts himself according to deceitful desires,

jub@Ephesians:4:24 @ and that ye put on the new man, which is created in conformity to God in righteousness and in the holiness of the truth.

jub@Ephesians:4:25 @ Therefore, leaving the lie, speak every man truth with his neighbour, for we are members one of another.

jub@Ephesians:4:26 @ Be ye angry and sin not; let not the sun go down upon your wrath,

jub@Ephesians:4:29 @ Let no corrupt word proceed out of your mouth, but that which is good for edification, that it may minister grace unto the hearers.

jub@Ephesians:4:30 @ And do not grieve the Holy Spirit of God with which ye are sealed for the day of redemption.

jub@Ephesians:4:32 @ and be ye kind one to another, tenderhearted, forgiving one another even as God has forgiven you in Christ.:

jub@Ephesians:5:3 @ But fornication and all uncleanness or covetousness, let it not be once named among you as becomes saints,

jub@Ephesians:5:4 @ neither dishonest words nor foolishness nor low jesting, which are not convenient, but rather giving of thanks.

jub@Ephesians:5:5 @ For this ye know, that no fornicator nor unclean person nor covetous man, who is [also] an idolater, has any inheritance in the kingdom of Christ and of God.

jub@Ephesians:5:6 @ Let no one deceive you with vain words, for because of these things the wrath of God comes upon the sons of disobedience.

jub@Ephesians:5:14 @ Therefore he saith, Awake thou that sleepest and arise from the dead, and the Christ shall shine upon thee.

jub@Ephesians:5:19 @ speaking among yourselves with psalms and hymns and spiritual songs, singing and praising the Lord in your hearts,

jub@Ephesians:5:21 @ submitting yourselves one to another in the fear of God.

jub@Ephesians:5:29 @ For no one ever hated his own flesh, but nourishes and cherishes it even as the Lord with his church:

jub@Ephesians:5:30 @ For we are members of his body, of his flesh, and of his bones.

jub@Ephesians:5:31 @ For this cause shall a man leave his father and mother and shall be joined unto his wife, and they shall be two in one flesh.

jub@Ephesians:5:32 @ This is a great mystery, but I speak concerning Christ and the church.

jub@Ephesians:5:33 @ Nevertheless, let each one of you do likewise, let each one so love his wife even as himself, and let the wife [see] that she reverences [her] husband.:

jub@Ephesians:6:2 @ Honour thy father and mother (which is the first commandment with a promise),

jub@Ephesians:6:3 @ that it may be well with thee, and thou may live long on the earth.

jub@Ephesians:6:4 @ And, ye fathers, provoke not your children to wrath, but bring them up in the discipline and admonition of the Lord.

jub@Ephesians:6:6 @ not to be seen as [only] pleasing men, but as the servants of the Christ, doing the will of God from within,

jub@Ephesians:6:8 @ knowing that whatever good thing anyone does, the same shall they receive of the Lord, whether [they are] bond or free.

jub@Ephesians:6:9 @ And, ye masters, do the same unto them, forbearing threats, knowing that their Master and yours is also in heaven and that he is no respecter of persons.

jub@Ephesians:6:10 @ Finally, my brethren, be strong in the Lord and in the power of his might.

jub@Ephesians:6:11 @ Put on the whole armour of God that ye may be able to stand [firm] against the wiles of the devil.

jub@Ephesians:6:14 @ Stand [firm], therefore, having your loins girt about with truth and having on the breastplate, of righteousness,

jub@Ephesians:6:15 @ and your feet shod with the preparation of the gospel of peace,

jub@Ephesians:6:17 @ And take the helmet of salvation and the sword of the Spirit, which is the word of God;

jub@Ephesians:6:18 @ praying always with all prayer and supplication in the Spirit and watching in this with all perseverance and supplication for all the saints

jub@Ephesians:6:19 @ and for me, that utterance may be given unto me, that I may open my mouth with confidence, to make known the mystery of the gospel,

jub@Ephesians:6:24 @ Grace [be] with all those that love our Lord Jesus Christ in incorruption. Amen.:

jub@Philippians:1:1 @ Paul and Timothy, servants of Jesus Christ, to all the saints in Christ Jesus who are at Philippi, with the bishops and deacons:

jub@Philippians:1:3 @ I thank my God upon every remembrance of you

jub@Philippians:1:6 @ being confident of this very thing, that he who has begun a good work in you will perfect [it] until the day of Jesus Christ

jub@Philippians:1:7 @ Even as it is right for me to think this of you all because I have you in my heart; inasmuch as both in my bonds and in the defense and confirmation of the gospel, ye all are joint partakers of my grace.

jub@Philippians:1:8 @ For God is my record, how greatly I long after you all in the bowels of Jesus Christ.

jub@Philippians:1:9 @ And this I pray that your charity may abound yet more and more in knowledge and [in] all perception,

jub@Philippians:1:13 @ so that my bonds in Christ are manifest in all the palace and in all other [places];

jub@Philippians:1:14 @ and many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.

jub@Philippians:1:16 @ Some preach the Christ [out] of contention, not sincerely, supposing to add tribulation to my bonds,

jub@Philippians:1:20 @ according to my earnest expectation and [my] hope, that in nothing I shall be ashamed, but [that] with all boldness, as always, [so] now also Christ shall be magnified in my body, whether [it be] by life or by death.

jub@Philippians:1:25 @ And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith,

jub@Philippians:1:27 @ Only let your conversation be as is worthy of the gospel of Christ, that whether I come and see you or else be absent, I may hear of your affairs, that ye stand fast in one spirit, unanimous, working together for the faith of the gospel,

jub@Philippians:1:28 @ and in nothing terrified by your adversaries, which is to them an evident token of perdition, but to you of saving health and that of God.

jub@Philippians:1:29 @ For unto you it is granted regarding Christ, not only to believe on him, but also to suffer for his sake,

jub@Philippians:1:30 @ having the same conflict which ye saw in me and now hear [to be] in me.:

jub@Philippians:2:1 @ Therefore if [there is] any consolation in Christ, if any comfort of charity, if any fellowship of the Spirit, if any bowels and mercies,

jub@Philippians:2:2 @ fulfil ye my joy, that ye be likeminded, having the same charity, unanimous, minding the one thing.

jub@Philippians:2:3 @ [Let] nothing [be done] through strife or vainglory, but in humility let each esteem others better than themselves,

jub@Philippians:2:4 @ [with] each one not looking to their own things, but also to the things of others.

jub@Philippians:2:8 @ and being found in fashion as a man, he humbled himself and became obedient unto death, even the death of the stake.

jub@Philippians:2:11 @ and [that] every tongue should confess that the Lord Jesus Christ is Lord in the glory of God the Father.

jub@Philippians:2:12 @ Therefore, my beloved, as ye have always hearkened, not as in my presence only, but now much more in my absence, work out your own saving health with fear and trembling.

jub@Philippians:2:15 @ that ye may be blameless and innocent, children of God without rebuke in the midst of a crooked and perverse generation, among whom ye shine as lights in the world,

jub@Philippians:2:17 @ And even if I am poured out as an offering upon the sacrifice and service of your faith, I joy and rejoice with you all.

jub@Philippians:2:20 @ For I have no one likeminded, who will naturally care for your state.

jub@Philippians:2:22 @ But ye know the proof of him, that as a son with the father, he has served with me in the gospel.

jub@Philippians:2:23 @ Therefore, I hope to send him presently, so soon as I shall see how it will go with me.

jub@Philippians:2:25 @ Yet I supposed it necessary to send to you Epaphroditus, my brother and companion in labour and fellowsoldier, but your messenger and he that ministered to my needs.

jub@Philippians:2:26 @ For he longed after you all and was full of heaviness, because ye had heard that he had been sick

jub@Philippians:2:27 @ For indeed he was sick near unto death, but God had mercy on him and not on him only, but on me also, lest I should have sorrow upon sorrow.

jub@Philippians:3:2 @ Beware of dogs, beware of evil workers, beware of the concision.

jub@Philippians:3:3 @ For we are the circumcision, who serve God in spirit and glory in Christ Jesus, having no confidence in the flesh.

jub@Philippians:3:4 @ Though I might also have reason to confide in the flesh. If any other man thinks that he has whereof he might trust in the flesh, I more:

jub@Philippians:3:5 @ Circumcised the eighth day, of the lineage of Israel, [of] the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;

jub@Philippians:3:6 @ concerning zeal, a persecutor of the church; concerning the righteousness which is in the law, blameless.

jub@Philippians:3:10 @ That I may know him and the power of his resurrection and the fellowship of his sufferings, being made conformable unto his death,

jub@Philippians:3:11 @ if by any means I might attain unto the resurrection of the dead.

jub@Philippians:3:13 @ Brethren, I do not reckon to have laid hold of [it] yet, but [this] one thing [I do], forgetting those things which are behind and extending myself unto those things which are ahead,

jub@Philippians:3:17 @ Brethren, be imitators of me and consider those who so walk, as ye have us for a pattern.

jub@Philippians:3:19 @ whose end [shall be] perdition, whose God [is their] belly and [whose] glory [is] in their shame, who mind earthly things).

jub@Philippians:3:21 @ Who shall transform our vile body, that it may be fashioned like unto the body of his glory, according to the working by which he is also able to subdue all things unto himself.:

jub@Philippians:4:1 @ Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, [my] dearly beloved.

jub@Philippians:4:5 @ Let your moderation be known unto all men. The Lord [is] near.

jub@Philippians:4:6 @ Be anxious for nothing, but in every thing by prayer and supplication with thanksgiving, let your requests be made known unto God.

jub@Philippians:4:8 @ Finally, brethren, whatever things are true, whatever things [are] honest, whatever things [are] just, whatever things [are] pure, whatever things [are] lovely, whatever things [are] of good report, if [there is] any virtue and if [there is] any praise, exercise yourselves in these things.

jub@Philippians:4:10 @ But I rejoiced in the Lord greatly, that now at the last your care of me has flourished again, in which ye were also concerned, but ye lacked opportunity.

jub@Philippians:4:11 @ Not that I speak in respect of want, for I have learned, in whatever state I am, to be content.

jub@Philippians:4:14 @ Notwithstanding ye have done well, that ye did communicate with my tribulation.

jub@Philippians:4:15 @ Now ye Philippians know also that in the beginning of the gospel when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

jub@Philippians:4:16 @ For even in Thessalonica ye sent once and again unto my necessity.

jub@Colossians:1:11 @ strengthened with all might, according to the power of his glory unto all patience and longsuffering with joyfulness,

jub@Colossians:1:13 @ who has delivered us from the power of darkness, and has translated [us] into the kingdom of his dear Son,

jub@Colossians:1:14 @ in whom we have redemption through his blood, [even] the remission of sins,

jub@Colossians:1:16 @ for by him were all things created, that [are] in the heavens and that [are] in earth, visible and invisible, whether [they are] thrones or dominions or principalities or powers: all things were created by him and in him;

jub@Colossians:1:17 @ And he is before all things, and by him all things consist.

jub@Colossians:1:20 @ and by him to reconcile all things unto himself, having made peace through the blood of his stake, whether [they are] the things in the earth or the things in the heavens.

jub@Colossians:1:21 @ And you, that were in another time alienated and enemies in [your] mind by wicked works, yet now he has reconciled [you]

jub@Colossians:1:23 @ if ye continue in the faith grounded and settled and [are] not moved away from the hope of the gospel, which ye have heard [and] which is preached to every creature which is under heaven, of which I Paul am made a minister,

jub@Colossians:1:24 @ who now rejoice in my sufferings for you and fulfill in my flesh that which [is] lacking of the tribulations of the Christ for his body's sake, which is the church,

jub@Colossians:1:25 @ of which I am made a minister by the dispensation of God which is given to me in you, to fulfil the word of God,

jub@Colossians:1:26 @ [even] the mystery which has been hid from ages and from generations, but now is made manifest to his saints,

jub@Colossians:1:29 @ In which I continue to labour, contending according to his operation, which he works in me mightily.:

jub@Colossians:2:1 @ For I would that ye knew what great conflict I have for you and [for] those at Laodicea and [for] as many as have not seen my face in the flesh,

jub@Colossians:2:4 @ And this I say lest anyone should beguile you with enticing words.

jub@Colossians:2:7 @ rooted and built up in him and confirmed in the faith, as ye have been taught, abounding therein with thanksgiving.

jub@Colossians:2:8 @ Beware lest any man spoil you through philosophy and vain deceit, after the traditions of men, according to the elements of the world, and not after Christ.

jub@Colossians:2:11 @ In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of the Christ;

jub@Colossians:2:12 @ buried together with him in baptism, wherein also ye are risen with [him] through the faith of the operation of God, who has raised him from the dead.

jub@Colossians:2:13 @ And you, being dead in sins and the uncircumcision of your flesh, he has quickened together with him, having forgiven you all trespasses,

jub@Colossians:2:14 @ blotting out the bill of the decrees that was against us, which was contrary to us and took it out of the way, nailing it to his stake,

jub@Colossians:2:16 @ Let no one therefore judge you in food or in drink or in respect of a feast day or of [the] new moon or of [the] sabbath [days],

jub@Colossians:2:18 @ Let no one govern you according to their own will under [pretext of] humility and religion of angels, intruding into those things which they have not seen, vainly puffed up by their fleshly mind,

jub@Colossians:2:19 @ and not holding fast [to] the Head, from whom all the body, fed and united by its joints and bonds, grows in the increase of God.

jub@Colossians:3:2 @ Set your affection on things above, not on things on the earth.

jub@Colossians:3:5 @ Mortify therefore your members which are upon the earth: fornication, uncleanness, inordinate affection, evil lust, and covetousness, which is idolatry;

jub@Colossians:3:6 @ for which things' sake the wrath of God comes on the sons of disobedience,

jub@Colossians:3:8 @ But now let ye also put off all these things: anger, wrath, malice, blasphemy, filthy communication out of your mouth.

jub@Colossians:3:9 @ Lie not one to another, putting off the old man with his deeds

jub@Colossians:3:10 @ and [being] clothed with the new [man], who is renewed in knowledge according to the image of the one that created him,

jub@Colossians:3:11 @ where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, servant [nor] free: but Christ [is] all and in all.

jub@Colossians:3:13 @ forbearing one another and forgiving one another if anyone has a quarrel against another: even as Christ forgave you, so also [do] ye.

jub@Colossians:3:14 @ And above all these things [put on] charity, which is the bond of perfection.

jub@Colossians:3:15 @ And let the peace of God rule in your hearts, into which likewise ye are called into one body, and be ye thankful.

jub@Colossians:3:16 @ Let the word of the Christ dwell in you in abundance in all wisdom, teaching you and exhorting you one to another with psalms and hymns and spiritual songs, with grace singing in your hearts unto the Lord.

jub@Colossians:3:22 @ Servants, in all things hearken unto [your] masters according to the flesh, not serving to be seen as those who [only] please men, but in simplicity of heart, fearing God;

jub@Colossians:3:25 @ But he that does wrong shall receive the wrong which he has done, [now] that there is no respect of persons.:

jub@Colossians:4:3 @ praying also together for us that God would open unto us [the] door of the word, to speak the mystery of the Christ, for which I am also in bonds,

jub@Colossians:4:5 @ Walk in wisdom towards outsiders, winning the occasion.

jub@Colossians:4:6 @ Let your word [be] always with grace, seasoned with salt, that ye may know how ye ought to answer each one.

jub@Colossians:4:9 @ with Onesimus, a faithful and beloved brother, who is [one] of you. They shall make known unto you all [the] things which [are happening] here.

jub@Colossians:4:10 @ Aristarchus, my fellowprisoner, salutes you, and Mark, nephew to Barnabas, (concerning whom ye have received commandments, if he comes unto you, receive him),

jub@Colossians:4:11 @ and Jesus, who is called Justus, who are of the circumcision. These only [are my] fellowworkers unto the kingdom of God, who have been a comfort unto me.

jub@Colossians:4:12 @ Epaphras, who is [one] of you, a servant of Christ, salutes you, always labouring fervently for you in prayers, that ye may stand [firm], perfect and fulfilled in all the will of God.

jub@Colossians:4:16 @ And when [this] epistle is read among you, cause that it be read also in the church of [the] Laodiceans, and that ye likewise read the [epistle] from Laodicea.

jub@Colossians:4:18 @ The salutation by the hand of me Paul. Remember my bonds. Grace [be] with you. Amen.:

jub@1Thessalonians:1:1 @ Paul, and Silvanus, and Timothy, unto the church of the Thessalonians [congregated] in God the Father and in the Lord Jesus Christ: Grace [be] unto you and peace from God our Father and the Lord Jesus Christ.

jub@1Thessalonians:1:2 @ We give thanks to God always for you all, making mention of you in our prayers,

jub@1Thessalonians:1:3 @ remembering without ceasing the work of your faith and labour and charity and of waiting with the hope of our Lord Jesus Christ in the sight of our God and Father,

jub@1Thessalonians:1:4 @ being certain, beloved brethren, that you are chosen of God.

jub@1Thessalonians:1:5 @ For our gospel did not come unto you in word only, but also in power and in [the] Holy Spirit and in full assurance as ye know what manner of men we were among you for your sake.

jub@1Thessalonians:1:6 @ And ye were made imitators of us and of the Lord, having received the word with much tribulation, with joy of the Holy Spirit:

jub@1Thessalonians:1:7 @ So that ye have become examples to all that have believed in Macedonia and Achaia.

jub@1Thessalonians:1:8 @ For through you the word of the Lord has been divulged not only in Macedonia and Achaia, but also in every place your faith, which is in God, has become extended, so that we have no need to say anything.

jub@1Thessalonians:1:9 @ For they themselves tell of us what an entrance we had unto you and in what manner ye were converted to God from idols to serve the living and true God

jub@1Thessalonians:1:10 @ and to wait for his Son from the heavens, whom he raised from the dead, [even] Jesus, who delivered us from the wrath to come.:

jub@1Thessalonians:2:1 @ For [you] yourselves, brethren, know that our entrance unto you was not vain,

jub@1Thessalonians:2:2 @ but having suffered before and having been shamefully treated, as ye know, at Philippi, we were bold in our God to announce unto you the gospel of God with much diligence.

jub@1Thessalonians:2:3 @ For our exhortation [was] not of error nor of uncleanness nor in guile,

jub@1Thessalonians:2:4 @ but because we have been approved of God that he might entrust us with the gospel, even so we speak, not as pleasing men, but God, who tries our hearts.

jub@1Thessalonians:2:5 @ For we were never flatterers in the word, as ye know, nor tainted with covetousness, God [is] witness,

jub@1Thessalonians:2:6 @ nor did we seek glory of men neither of you nor [yet] of others, when we might have been burdensome unto you as the apostles of Christ.

jub@1Thessalonians:2:7 @ But we were gentle among you, as a mother feeding and caring for her children,

jub@1Thessalonians:2:8 @ loving you so much, that we were willing to give unto you, not only the gospel of God, but even our own souls, because ye are dear unto us.

jub@1Thessalonians:2:9 @ For ye remember, brethren, our labour and travail, for labouring night and day, not to be a burden unto any of you, we preached among you the gospel of God.

jub@1Thessalonians:2:10 @ Ye [are] witnesses, and God [also], of how holy and just and irreprehensible our behaviour was among you that believe,

jub@1Thessalonians:2:11 @ as ye know how we exhorted and comforted and charged every one of you, as a father [with] his children,

jub@1Thessalonians:2:12 @ that ye would walk worthy of God, who has called you unto his kingdom and glory.

jub@1Thessalonians:2:13 @ For this cause also we thank God without ceasing, that having received from us the word to hear from God, ye received [it] not [as] the word of men, (but as it is in truth) the word of God, which effectually works in you that believe.

jub@1Thessalonians:2:14 @ For ye, brethren, have been imitators in Christ Jesus of the churches of God which are in Judaea, for ye also have suffered like things of your own nation, even as they [have] of the Jews,

jub@1Thessalonians:2:15 @ who killed both the Lord Jesus and their own prophets and have persecuted us, and they do not please God and are contrary to all men,

jub@1Thessalonians:2:16 @ forbidding us to speak to the Gentiles that they might be saved, to fill up [the measure of] their sins always, for the wrath [of God] has come upon them to the uttermost.

jub@1Thessalonians:2:17 @ But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly with great desire to see your face.

jub@1Thessalonians:2:18 @ Therefore we would have come unto you, even I, Paul, once and again, but Satan hindered us.

jub@1Thessalonians:2:19 @ For what is our hope or joy or crown of rejoicing? [Is it] not you in the presence of our Lord Jesus Christ at his coming?

jub@1Thessalonians:2:20 @ For ye are our glory and joy.:

jub@1Thessalonians:3:1 @ Therefore when we could wait no longer, we agreed to remain in Athens alone

jub@1Thessalonians:3:2 @ and sent Timothy, our brother and minister of God [and our fellowlabourer] in the gospel of the Christ, to confirm you and to exhort you in your faith,

jub@1Thessalonians:3:3 @ that no one should be moved in these tribulations, for you know that we are appointed for this.

jub@1Thessalonians:3:4 @ For even when we were with you, we told you in advance that we must pass through tribulations, even as it has come to pass, and ye know.

jub@1Thessalonians:3:5 @ For this cause I, also, not waiting any longer, have sent to know your faith, lest by some means the tempter has tempted you and our labour is in vain.

jub@1Thessalonians:3:6 @ But now when Timothy came from you unto us and brought us good tidings of your faith and charity and that ye have good remembrance of us always, desiring greatly to see us, as we also [to see] you.

jub@1Thessalonians:3:7 @ Therefore, brethren, we were comforted over you in all our tribulation and need by your faith;

jub@1Thessalonians:3:8 @ for now we live, if ye stand fast in the Lord.

jub@1Thessalonians:3:9 @ For what thanks can we render to God again for you for all the joy with which we joy for your sakes before our God,

jub@1Thessalonians:3:10 @ night and day praying exceedingly that we might see your face and might complete that which is lacking in your faith?

jub@1Thessalonians:3:11 @ Now [may] God himself and our Father and our Lord Jesus Christ direct our way unto you.

jub@1Thessalonians:3:12 @ And the Lord make you to multiply and make charity to abound among you and toward all [men], even as it [is] with us toward you,

jub@1Thessalonians:3:13 @ that your hearts may be confirmed in holiness, irreprehensible before God, even our Father, for the coming of our Lord Jesus Christ with all his saints.:

jub@1Thessalonians:4:1 @ It is in order then, brethren, that we beseech and exhort [you] in the Lord Jesus, that in the manner ye were taught of us how ye ought to walk and to please God, [so] ye would continue to grow.

jub@1Thessalonians:4:2 @ For ye already know what commandments we gave you by the Lord Jesus.

jub@1Thessalonians:4:3 @ For the will of God is your sanctification, that ye should separate [yourselves] from fornication,

jub@1Thessalonians:4:4 @ that every one of you should know how to possess his vessel in sanctification and honesty,

jub@1Thessalonians:4:5 @ not with affection of lust, as the Gentiles who do not know God,

jub@1Thessalonians:4:6 @ That no one oppress and defraud his brother in [any] matter because the Lord [is] the avenger of all such, as we also have forewarned you and testified.

jub@1Thessalonians:4:7 @ For God has not called us unto uncleanness, but unto sanctification.

jub@1Thessalonians:4:8 @ He therefore that despises [us], does not despise man, but God, who has also given unto us his Holy Spirit.

jub@1Thessalonians:4:9 @ But as touching love among the brethren, ye need not that I write unto you, for ye yourselves have learned of God that ye are to show charity to one another.

jub@1Thessalonians:4:10 @ And indeed ye do it toward all the brethren who are in all Macedonia, but we beseech you, brethren, that ye continue to grow

jub@1Thessalonians:4:11 @ and that ye procure to be quiet and to do your business and to work with your hands, as we commanded you,

jub@1Thessalonians:4:12 @ that ye may walk honestly toward those that are without, and [that] ye may desire nothing from any one.

jub@1Thessalonians:4:13 @ But I would not have you to be ignorant, brethren, concerning those who are asleep, that ye sorrow not, even as the others who have no hope.

jub@1Thessalonians:4:14 @ For if we believe that Jesus died and rose again, even so those who sleep in Jesus will God also bring with him.

jub@1Thessalonians:4:15 @ For this, we say unto you by the word of the Lord, that we who are alive [and] remain unto the coming of the Lord shall not precede those who are asleep.

jub@1Thessalonians:4:16 @ For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God; and the dead in Christ shall rise first;

jub@1Thessalonians:4:17 @ then we who are alive [and] remain shall be caught up together with them in the clouds, to meet the Lord in the air, and so shall we ever be with the Lord.

jub@1Thessalonians:4:18 @ Therefore comfort one another with these words.:

jub@1Thessalonians:5:1 @ But of the times and the seasons, brethren, ye have no need that I write unto you.

jub@1Thessalonians:5:2 @ For ye know well that the day of the Lord shall come as a thief in the night.

jub@1Thessalonians:5:3 @ For when they shall say, Peace and safety; then sudden destruction shall come upon them, as travail upon a woman with child; and they shall not escape.

jub@1Thessalonians:5:4 @ But ye, brethren, are not in darkness, that that day should take you as a thief.

jub@1Thessalonians:5:5 @ Ye are all the sons of light, and the sons of the day; we are not of the night, nor of darkness.

jub@1Thessalonians:5:6 @ Therefore let us not sleep, as [do] others; but let us watch and be sober.

jub@1Thessalonians:5:7 @ For those that sleep sleep in the night, and those that are drunken are drunken in the night.

jub@1Thessalonians:5:8 @ But let us, who are of the day, be sober, putting on the breastplate of faith and charity, and for a helmet, the hope of saving health.

jub@1Thessalonians:5:9 @ For God has not appointed us to wrath, but to obtain saving health by our Lord Jesus Christ,

jub@1Thessalonians:5:10 @ who died for us, that whether we watch or sleep, we should live together with him.

jub@1Thessalonians:5:11 @ Therefore comfort and edify one another, even as ye do.

jub@1Thessalonians:5:12 @ And we beseech you, brethren, to recognize those who labour among you and preside [over] you in the Lord and admonish you

jub@1Thessalonians:5:13 @ and that you express greater charity unto them for their work's sake. [And] be at peace among yourselves.

jub@1Thessalonians:5:14 @ We also exhort you, brethren, that you warn those that are unruly, comfort the fainthearted, support the weak, be patient with everyone.

jub@1Thessalonians:5:15 @ See that no one renders evil for evil unto anyone, but always follow that which is good, both among yourselves and to all [men].

jub@1Thessalonians:5:16 @ Always rejoice.

jub@1Thessalonians:5:17 @ Pray without ceasing.

jub@1Thessalonians:5:18 @ In every thing give thanks, for this is the will of God in Christ Jesus concerning you.

jub@1Thessalonians:5:19 @ Quench not the Spirit.

jub@1Thessalonians:5:20 @ Despise not prophecies.

jub@1Thessalonians:5:21 @ Examine all things; retain that which is good.

jub@1Thessalonians:5:22 @ Separate yourselves from all appearance of evil.

jub@1Thessalonians:5:23 @ And the very God of peace sanctify you completely, that your spirit, soul, and body be preserved whole without reprehension for the coming of our Lord Jesus Christ.

jub@1Thessalonians:5:24 @ Faithful [is] he that has called you, who will also do [it].

jub@1Thessalonians:5:25 @ Brethren, pray for us.

jub@1Thessalonians:5:26 @ Greet all the brethren with a holy kiss.

jub@1Thessalonians:5:27 @ I charge you by the Lord that this epistle be read unto all the holy brethren.

jub@1Thessalonians:5:28 @ The grace of our Lord Jesus Christ [be] with you. Amen.:

jub@2Thessalonians:1:1 @ Paul and Silvanus and Timothy, unto the church of the Thessalonians congregated in God our Father and in our Lord Jesus Christ:

jub@2Thessalonians:1:2 @ Grace unto you and peace from God our Father and [the] Lord Jesus Christ.

jub@2Thessalonians:1:3 @ We must thank God always for you, brethren, as is due because your faith grows exceedingly, and the charity of each and every one of you toward each other abounds,

jub@2Thessalonians:1:4 @ so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure and

jub@2Thessalonians:1:5 @ in testimony of the just judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer,

jub@2Thessalonians:1:6 @ seeing [it is] a just thing with God to recompense tribulation to those that trouble you

jub@2Thessalonians:1:7 @ and to give you, who are troubled, rest with us, when the Lord Jesus shall be revealed from heaven with the angels of his power,

jub@2Thessalonians:1:8 @ with flaming fire, to take vengeance on those that do not know God and do not obey the gospel of our Lord Jesus Christ,

jub@2Thessalonians:1:9 @ who shall be punished with eternal destruction by the presence of the Lord and by the glory of his power,

jub@2Thessalonians:1:10 @ when he shall come to be glorified in his saints and to be admired in all those that believe (because our testimony among you was believed) in that day.

jub@2Thessalonians:1:11 @ Therefore in this manner we pray always for you that our God would count you worthy of his calling and fill each will with goodness and the work of faith with power

jub@2Thessalonians:1:12 @ that the name of our Lord Jesus Christ may be clarified in you, and ye in him, by the grace of our God and of the Lord Jesus Christ.:

jub@2Thessalonians:2:1 @ Now we beseech you, brethren, regarding the coming of our Lord Jesus Christ and our being gathered together unto him,

jub@2Thessalonians:2:2 @ that ye not be easily shaken in understanding or be troubled neither by spirit nor by word nor by letter as from us, as if the day of Christ is at hand.

jub@2Thessalonians:2:3 @ Let no one deceive you by any means: for [that day shall not come] except there come a falling away first and that man of sin be revealed, the son of perdition,

jub@2Thessalonians:2:4 @ opposing and exalting himself against all that is called God, or divinity, so that he as God sits in the temple of God, making himself appear to be God.

jub@2Thessalonians:2:5 @ Remember ye not, that when I was yet with you, I told you these things?

jub@2Thessalonians:2:6 @ And ye know what impedes this now, that he might be revealed in his time.

jub@2Thessalonians:2:7 @ For the mystery of iniquity is already working, except that he who dominates now will dominate until he is taken out of the way.

jub@2Thessalonians:2:8 @ And then shall that Wicked [one] be revealed, whom the Lord shall consume with the Spirit of his mouth and remove with the clarity of his coming:

jub@2Thessalonians:2:9 @ [that wicked one], who shall come by the working of Satan with great power and signs and lying miracles,

jub@2Thessalonians:2:10 @ and with all deception of iniquity [working] in those that perish because they did not receive the charity of the truth, to be saved.

jub@2Thessalonians:2:11 @ Therefore, for this cause, God shall send the operation of error in them, that they should believe the lie;

jub@2Thessalonians:2:12 @ that they all might be condemned who did not believe the truth, but consented to the iniquity.

jub@2Thessalonians:2:13 @ But we should always give thanks to God for you, brethren, beloved of the Lord, because God has from the beginning chosen you to saving health through the sanctification of the Spirit and faith in [the] truth,

jub@2Thessalonians:2:14 @ unto which he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

jub@2Thessalonians:2:15 @ Therefore, brethren, stand fast and retain the doctrine which ye have been taught, whether by word or our epistle.

jub@2Thessalonians:2:16 @ Now our Lord Jesus Christ himself and God, even our Father, who has loved us and has given [us] eternal consolation and good hope through grace,

jub@2Thessalonians:2:17 @ comfort your hearts and confirm you in every good word and work.:

jub@2Thessalonians:3:1 @ Finally, brethren, pray for us, that the word of the Lord may have [free] course and be glorified, even as [it is] with you,

jub@2Thessalonians:3:2 @ And that we may be delivered from perverse and wicked men, for the faith is not of everyone.

jub@2Thessalonians:3:3 @ But the Lord is faithful, who shall confirm you and keep [you] from evil.

jub@2Thessalonians:3:4 @ And we have confidence in the Lord regarding you, that ye both do and will do the things which we command you.

jub@2Thessalonians:3:5 @ And the Lord make your hearts upright in the charity of God and in the hope of the Christ.

jub@2Thessalonians:3:6 @ Now we charge you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walks out of order, and not after the doctrine which ye received of us.

jub@2Thessalonians:3:7 @ For you know in what manner you ought to imitate us, for we did not walk disorderly among you,

jub@2Thessalonians:3:8 @ neither did we eat any man's bread for nought, but working with labour and travail night and day, that we might not be a burden to any of you,

jub@2Thessalonians:3:9 @ Not because we did not have authority, but to give you an example that you might imitate us.

jub@2Thessalonians:3:10 @ For even when we were with you, this we declared unto you, that if anyone desires not to work neither should he eat.

jub@2Thessalonians:3:11 @ For we hear that there are some who walk among you out of order, not working at all, but are busybodies.

jub@2Thessalonians:3:12 @ Now those that are such, we charge and exhort in our Lord Jesus Christ, that working with quietness, they eat their bread.

jub@2Thessalonians:3:13 @ But ye, brethren, be not weary in well doing.

jub@2Thessalonians:3:14 @ And if anyone does not hearken unto our word by this epistle, note that one and do not join with him, that he may be ashamed.

jub@2Thessalonians:3:15 @ Yet count [him] not as an enemy, but admonish [him] as a brother.

jub@2Thessalonians:3:16 @ Now the Lord of peace himself give you peace always by every means. The Lord [be] with you all.

jub@2Thessalonians:3:17 @ [Receive] saving health from my hand, Paul, which is the sign in all [my] letters: so I write.

jub@2Thessalonians:3:18 @ The grace of our Lord Jesus Christ [be] with you all. Amen.:

jub@1Timothy:1:2 @ unto Timothy, true son in the faith, Grace, mercy, [and] peace, from God our Father and Jesus Christ our Lord.

jub@1Timothy:1:3 @ Even as I besought thee to remain at Ephesus when I went into Macedonia, that thou might charge some that they not teach diverse doctrine,

jub@1Timothy:1:4 @ nor give heed to fables and endless genealogies, which generate questions [other than] that the edification of God is by faith.

jub@1Timothy:1:5 @ Now the end of the commandment is charity out of a pure heart and [of] a good conscience and [of] faith unfeigned:

jub@1Timothy:1:10 @ for fornicators, for homosexuals, for kidnappers, for liars, for perjured persons, and if there is any other thing that is contrary to sound doctrine,

jub@1Timothy:1:15 @ This [is] a faithful saying and worthy of acceptation by all that Christ Jesus came into the world to save sinners, of whom I am first.

jub@1Timothy:1:17 @ Therefore unto the King forever, immortal, invisible, the only wise God, [be] honour and glory for ever and ever. Amen.

jub@1Timothy:1:18 @ This charge I commit unto thee, son Timothy, so that according to past prophecies regarding thee, that thou by them might war a good warfare;

jub@1Timothy:1:19 @ holding fast faith and a good conscience, which some, having cast away, have shipwrecked in [their] faith,

jub@1Timothy:2:1 @ I exhort therefore, that, first of all, supplications, prayers, intercessions, [and] giving of thanks, be made for all men,

jub@1Timothy:2:5 @ For [there is only] one God and likewise [only] one mediator between God and men, the man Christ Jesus,

jub@1Timothy:2:6 @ who gave himself in ransom for all, the testimony of which [was confirmed] at the time,

jub@1Timothy:2:9 @ In like manner also that the women adorn themselves in an honest manner, with shyness and modesty, not with ostentatious hair or gold or pearls or costly clothing

jub@1Timothy:2:11 @ Let the woman learn, becoming silent in all subjection.

jub@1Timothy:2:14 @ And Adam was not deceived, but the woman was deceived in the rebellion;

jub@1Timothy:2:15 @ notwithstanding she shall be saved in childbearing, if she continues in faith and charity and sanctification and modesty.:

jub@1Timothy:3:1 @ The Word is faithful, If anyone desires the office of a bishop [to be a pastor or elder in the church], he desires a difficult ministry.

jub@1Timothy:3:2 @ It is expedient, therefore, that the bishop be blameless, the husband of [only] one wife, vigilant, temperate, of [worldly] affections mortified, given to hospitality, apt to teach;

jub@1Timothy:3:3 @ not given to wine, not hurtful, not greedy of dishonest gain, but gentle, not contentious, not covetous;

jub@1Timothy:3:4 @ one that rules well his own house, having his children in subjection with all integrity;

jub@1Timothy:3:8 @ Likewise the deacons [must be] honest, not doubletongued, not given to much wine, not greedy of dishonest gain;

jub@1Timothy:3:9 @ holding the mystery of the faith [together] with a pure conscience.

jub@1Timothy:3:11 @ The wives likewise [are to be] honest, not slanderers, temperate, faithful in all things.

jub@1Timothy:3:12 @ Let the deacons be the husbands of [only] one wife, ruling their children and their own houses well.

jub@1Timothy:3:15 @ But if I tarry long, that thou may know how it is expedient to behave thyself in the house of God, which is the church of the living God, the pillar and base of the truth.

jub@1Timothy:3:16 @ And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.:

jub@1Timothy:4:1 @ Now the Spirit speaks expressly, that in the latter times some shall depart from the faith, listening to spirits of error and doctrines of demons;

jub@1Timothy:4:2 @ that in hypocrisy shall speak lies; having their conscience seared as with a hot iron;

jub@1Timothy:4:9 @ The Word [is] faithful and worthy of acceptation by all.

jub@1Timothy:4:12 @ Let no man despise thy youth, but be thou an example of the faithful in word, in conversation, in charity, in spirit, in faith, in purity.

jub@1Timothy:4:14 @ Neglect not the gift that is in thee, which is given unto thee to prophesy, through the laying on of the hands of the elders.

jub@1Timothy:5:3 @ Honour widows that are widows indeed.

jub@1Timothy:5:4 @ But if any widow has children or grandchildren, let those learn first to govern their house in piety and to recompense their parents, for this is honest and pleasing before God.

jub@1Timothy:5:5 @ Now she that is a widow indeed and desolate, trusts in God, and is diligent in supplications and prayers night and day,

jub@1Timothy:5:9 @ Let a widow be placed on the list being not less than sixty years old, having been the wife of one man,

jub@1Timothy:5:10 @ having a good testimony of good works, if she has brought up [well her] children, if she has exercised hospitality, if she has washed the feet of the saints, if she has relieved the afflicted, if she has diligently followed every good work.

jub@1Timothy:5:11 @ But the younger widows refuse, for when they have begun to wax wanton against Christ, they desire to marry,

jub@1Timothy:5:12 @ having condemnation, because they have cast off their first faith.

jub@1Timothy:5:13 @ And reject also the idle, who have learned to wander about from house to house, and not only idle, but tattlers also and busybodies, speaking things which they ought not.

jub@1Timothy:5:14 @ I desire therefore that the younger women marry, bear children, govern the house, giving no occasion to the adversary to speak reproachfully.

jub@1Timothy:5:17 @ Let the elders that govern well be counted worthy of double honour, especially those who labour in the word and doctrine.

jub@1Timothy:5:19 @ Against an elder do not receive an accusation, unless there are two or three witnesses.

jub@1Timothy:5:21 @ I charge [thee] before God and the Lord Jesus Christ and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

jub@1Timothy:5:22 @ Lay hands suddenly on no one, neither be partaker of the sins of others; keep thyself pure.

jub@1Timothy:5:23 @ Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.

jub@1Timothy:6:1 @ Let all that are under the yoke of slavery count their own masters worthy of all honour, that the name of God and [his] doctrine not be blasphemed.

jub@1Timothy:6:3 @ If anyone teaches otherwise and does not consent to wholesome words, [even] the words of our Lord Jesus Christ and to the doctrine which is according to godliness,

jub@1Timothy:6:4 @ he is puffed up, knowing nothing, but is driven mad concerning questions and controversy of words, of which comes envy, strife, railings, evil surmisings,

jub@1Timothy:6:6 @ But piety with contentment is great gain.

jub@1Timothy:6:8 @ So that, sustenance and covering, let us be content with this.

jub@1Timothy:6:9 @ For those that desire to be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts which drown men in destruction and perdition.

jub@1Timothy:6:10 @ For the love of money is the root of all evil, which while some coveted after, they have erred from the faith and pierced themselves through with many sorrows.

jub@1Timothy:6:12 @ Fight the good fight of faith, lay hold on eternal life, unto which thou art also called, having made a good profession before many witnesses.

jub@1Timothy:6:13 @ I give thee charge in the sight of God, who gives life to all things and [before] Christ Jesus, who testified before Pontius Pilate a good profession;

jub@1Timothy:6:15 @ who in his time shall show the blessed and only Potentate, the King of kings, and Lord of lords;

jub@1Timothy:6:16 @ the only one who has immortality, dwelling in the light which no man can approach unto, whom no man has seen nor can see, to whom [be] honour and power everlasting. Amen.

jub@1Timothy:6:19 @ laying up in store for themselves a good foundation against the future, that they may lay hold on eternal life.

jub@1Timothy:6:21 @ which some professing have erred concerning the faith. Grace [be] with thee. Amen.:

jub@2Timothy:1:2 @ to Timothy, dearly beloved son: Grace, mercy, [and] peace of God the Father and of Christ Jesus our Lord.

jub@2Timothy:1:3 @ I thank God, whom I serve from [my] forefathers with [a] pure conscience, that without ceasing I have remembrance of thee in my prayers night and day,

jub@2Timothy:1:6 @ Therefore I admonish thee that thou stir up the gift of God, which is in thee by the putting on of my hands.

jub@2Timothy:1:8 @ Therefore be not thou ashamed [to give] testimony of our Lord, nor of me his prisoner, but be thou partaker of the afflictions of the gospel by the power of God,

jub@2Timothy:1:10 @ but is now made manifest by the appearing of our Saviour Jesus Christ, who has annulled death, and has brought life and incorruption to light through the gospel,

jub@2Timothy:1:16 @ The Lord give mercy unto the house of Onesiphorus for he often refreshed me and was not ashamed of my chain;

jub@2Timothy:2:1 @ Thou, therefore, my son, be strong in the grace that is in Christ Jesus.

jub@2Timothy:2:2 @ And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

jub@2Timothy:2:5 @ And also if anyone contends [in public contest], he is not crowned, except he contends legitimately.

jub@2Timothy:2:9 @ in which I suffer trouble, like unto an evil doer, [even] unto bonds; but the word of God is not bound.

jub@2Timothy:2:18 @ who have erred from the truth, saying that the resurrection is already past and [have] overthrown the faith of some.

jub@2Timothy:2:19 @ Nevertheless, the foundation of God stands sure, having this seal, The Lord knows those that are his. And, Let every one that names the name of Christ depart from iniquity.

jub@2Timothy:2:20 @ But in a great house there are not only vessels of gold and of silver, but also of wood and of clay, and likewise some to honour, and some to dishonour.

jub@2Timothy:2:21 @ If a man, therefore, purges himself from these things, he shall be a vessel unto honour, sanctified, and profitable for the master's use, [and] prepared unto every good work.

jub@2Timothy:2:22 @ Flee also youthful lusts, but follow righteousness, faith, charity, peace, with those that call on the Lord out of a pure heart.

jub@2Timothy:2:23 @ But foolish and unwise questions refuse, knowing that they do beget contentions.

jub@2Timothy:2:24 @ That the servant of the Lord should not be contentious, but be meek unto everyone, apt to teach, patient,

jub@2Timothy:2:26 @ and [that] they may become converted out of the snare of the devil, in which they are captive to do his will.:

jub@2Timothy:3:3 @ without natural affection, trucebreakers, false accusers, without temperance, without meekness, without goodness,

jub@2Timothy:3:8 @ And in the manner that Jannes and Jambres resisted Moses, so do these also resist the truth, men of corrupt understanding, reprobate concerning the faith.

jub@2Timothy:3:10 @ But thou hast fully known my doctrine, conduct, purpose, faith, longsuffering, charity, patience,

jub@2Timothy:3:11 @ persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra, persecutions I have endured, and the Lord delivered me out of [them] all.

jub@2Timothy:3:12 @ And all that will live godly in Christ Jesus shall also suffer persecution.

jub@2Timothy:3:14 @ But continue thou in the things which thou hast learned and [in that which] has been entrusted unto thee, knowing of whom thou hast learned [them],

jub@2Timothy:3:16 @ All scripture [is] given by inspiration of God and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness,

jub@2Timothy:4:2 @ Preach the word; be instant in season [and] out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

jub@2Timothy:4:8 @ from now on there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day, and not to me only, but unto all those also that love his appearing.

jub@2Timothy:4:10 @ for Demas has forsaken me, having loved this present world and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

jub@2Timothy:4:11 @ Only Luke is with me. Take Mark and bring him with thee, for he is profitable to me for the ministry.

jub@2Timothy:4:16 @ At my first answer no one stood with me, but all [men] forsook me: let it not be imputed unto them.

jub@2Timothy:4:17 @ But the Lord stood with me and strengthened me, that by me the preaching might be fully known and [that] all the Gentiles might hear, and I was delivered out of the mouth of the lion.

jub@2Timothy:4:19 @ Salute Prisca and Aquila and the household of Onesiphorus.

jub@Titus:1:4 @ to Titus, true son in the common faith: Grace, mercy, [and] peace, from God the Father and the Lord Jesus, the Christ, our Saviour.

jub@Titus:1:6 @ He who is blameless, the husband of one wife, having faithful children who can not be accused of dissoluteness, nor insubordinate.

jub@Titus:1:7 @ For the bishop must be blameless, as a steward of God; not arrogant, not quick to anger, not given to wine, not hurtful, not greedy of dishonest gain,

jub@Titus:1:9 @ holding fast the doctrine according to the faithful word, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

jub@Titus:1:10 @ For there are many insubordinate and vain talkers and deceivers [of souls], especially those of the circumcision,

jub@Titus:1:11 @ whose mouths it is expedient to stop, who subvert whole houses, teaching things which they ought not, for dishonest gain.

jub@Titus:1:12 @ One of themselves, [even] a prophet of their own, said, The Cretians [are] always liars, evil beasts, lazy bellies.

jub@Titus:1:15 @ For unto the pure all things are pure, but unto those that are defiled and unfaithful, nothing is pure, but even their soul and conscience is defiled.

jub@Titus:2:3 @ The aged women likewise, that [they be] in behaviour as becomes holiness, not false accusers, not given to much wine, teachers of honesty;

jub@Titus:2:8 @ sound speech, that cannot be condemned; that the adversary may be ashamed, having no evil thing to say of you.

jub@Titus:2:9 @ [Exhort] servants to be subject to their own masters [and] to please [them] well in all [things]; not contradicting;

jub@Titus:2:11 @ For the grace of God that brings salvation has appeared to all men,

jub@Titus:2:15 @ These things speak and exhort and rebuke with all authority. Let no one despise thee.:

jub@Titus:3:1 @ Admonish them to be subject to dominion and power, and to persuade [those who have] authority, that they be quick unto every good work.

jub@Titus:3:2 @ That [they] speak evil of no one, that [they] not be contentious, [but] gentle, showing all meekness unto all men.

jub@Titus:3:3 @ For we ourselves also were foolish in another time, rebellious, deceived, serving diverse lusts and pleasures, living in malice and envy, hateful, [and] hating one another.

jub@Titus:3:5 @ not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration and renewing of the Holy Spirit,

jub@Titus:3:8 @ The Word is faithful, and I desire that thou affirm this constantly, that those who have believed God might be careful to conduct themselves in good works. This is good and profitable unto men.

jub@Titus:3:9 @ But avoid foolish questions and genealogies and contentions and debates [concerning] the law, for they are unprofitable and vain.

jub@Titus:3:10 @ A man that is a heretic, after the first and second admonition, reject him,

jub@Titus:3:11 @ knowing that he that is such is subverted and sins, being condemned of his own judgment.

jub@Titus:3:13 @ Send Zenas the lawyer and Apollos on ahead, procuring that nothing be lacking unto them.

jub@Philemon:1:1 @ Paul, a prisoner of Jesus Christ, and Timothy, [our] brother, unto Philemon, our dearly beloved and fellowlabourer,

jub@Philemon:1:2 @ And to [our] beloved [sister], Apphia and Archippus, our fellowsoldier and to the church in thy house:

jub@Philemon:1:3 @ Grace to you and peace from God our Father and the Lord Jesus Christ.

jub@Philemon:1:4 @ I thank my God, making mention of thee always in my prayers,

jub@Philemon:1:5 @ hearing of thy charity and faith, which thou hast in the Lord Jesus and toward all saints;

jub@Philemon:1:6 @ that the communication of thy faith may become effectual for the knowledge of all the good that is in you by Christ Jesus.

jub@Philemon:1:7 @ For we have great joy and consolation in thy charity because the bowels of the saints have been refreshed by thee, brother.

jub@Philemon:1:8 @ Therefore, though I might be very bold in Christ to command thee that which is expedient,

jub@Philemon:1:9 @ yet for the sake of charity I rather beseech [thee], being such a one as Paul the aged and now also a prisoner of Jesus Christ.

jub@Philemon:1:10 @ I beseech thee for my son Onesimus, whom I have begotten in my bonds,

jub@Philemon:1:11 @ who in time past was to thee unprofitable, but now is profitable to thee and to me,

jub@Philemon:1:12 @ whom I send again unto thee; therefore, receive him, as you would receive me.

jub@Philemon:1:13 @ I desired to retain him with me, that in thy stead he might have ministered unto me in the bonds of the gospel,

jub@Philemon:1:14 @ but I did not want to do anything without thy counsel, that thy benefit should not be as it were of necessity, but willingly.

jub@Philemon:1:15 @ Perhaps for this, he departed from you for a season, that thou should have him again forever,

jub@Philemon:1:16 @ not now as a servant, but above a servant, a brother beloved, especially to me, but how much more unto thee, both in the flesh, and in the Lord.

jub@Philemon:1:17 @ If thou count me therefore a partner, receive him as myself.

jub@Philemon:1:18 @ If he has wronged thee or owes [thee] anything, put that on my account;

jub@Philemon:1:19 @ I Paul have written [it] with my own hand, I will repay [it]; albeit I do not say to thee how thou owest unto me even thine own self besides.

jub@Philemon:1:20 @ Therefore, brother, let me have joy of thee in the Lord, that thou might refresh my heart in the Lord.

jub@Philemon:1:21 @ Having confidence in thy obedience, I have written unto thee, knowing that thou wilt also do more than I say.

jub@Philemon:1:22 @ In the same manner prepare me also a lodging; for I trust that through your prayers I shall be given unto you.

jub@Philemon:1:23 @ Epaphras, my fellowprisoner in Christ Jesus, salutes thee.

jub@Philemon:1:24 @ Marcus, Aristarchus, Demas, Lucas, my fellowlabourers.

jub@Philemon:1:25 @ The grace of our Lord Jesus Christ [be] with your spirit. Amen.:

jub@Hebrews:1:2 @ has in these last times spoken unto us by [his] Son, whom he has appointed heir of all things, by whom also he made the ages;

jub@Hebrews:1:3 @ who being the brightness of his glory and the [express] image of his substance and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

jub@Hebrews:1:5 @ For unto which of the angels did he say at any time, Thou art my Son, this day I have begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

jub@Hebrews:1:8 @ But unto the Son [he said], Thy throne, O God, [is] for ever and ever: a rod of equity [is] the sceptre of thy kingdom.

jub@Hebrews:1:10 @ And Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:

jub@Hebrews:1:13 @ But to which of the angels did he say at any time, Sit on my right hand until I make thine enemies thy footstool?

jub@Hebrews:2:2 @ For if the word spoken by [the ministry of] angels was steadfast and every rebellion and disobedience received a just recompense of reward,

jub@Hebrews:2:3 @ how shall we escape, if we belittle such great saving health? Which, having begun to be published by the Lord, has been confirmed unto us by those that heard him,

jub@Hebrews:2:4 @ God also bearing [them] witness, both with signs and wonders and with diverse miracles and gifts of the Holy Spirit, distributing them according to his own will?

jub@Hebrews:2:6 @ But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou dost visit him?

jub@Hebrews:2:7 @ Thou didst make him a little lower than the angels; thou didst crown him with glory and honour and didst set him over the works of thy hands.

jub@Hebrews:2:8 @ Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing [that is] not put under him. But now we [do] not see yet that all things are put under him.

jub@Hebrews:2:9 @ But we see this same Jesus, crowned with glory and honour, who was made a little lower than the angels for the suffering of death, that he by the grace of God should taste death for every man.

jub@Hebrews:2:10 @ For it was expedient that he, for whom [are] all things and by whom [are] all things, preparing to bring forth many sons in [his] glory, should perfect the author of their saving health through sufferings.

jub@Hebrews:2:11 @ For both he that sanctifies and those who are sanctified [are] all of one, for which cause he is not ashamed to call them brethren,

jub@Hebrews:2:12 @ saying, I will declare thy name unto my brethren; in the midst of the congregation I will praise thee.

jub@Hebrews:2:15 @ and deliver those who through fear of death were all their lifetime subject to bondage.

jub@Hebrews:2:17 @ Therefore in all things he should be made like unto his brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make atonement for the sins of the people.

jub@Hebrews:3:1 @ Therefore, brethren, saints, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus,

jub@Hebrews:3:3 @ For this [man] was counted worthy of more glory than Moses, inasmuch as he who has built the house has more honour than the house.

jub@Hebrews:3:4 @ For every house is built by someone, but he that created all things [is] God.

jub@Hebrews:3:5 @ And Moses verily [was] faithful over all his house, as a servant, for a testimony of those things which were to be spoken after,

jub@Hebrews:3:6 @ but Christ as [a] son over his own house, which house we are, if we hold fast the confidence and the glorious hope firmly until the end.

jub@Hebrews:3:8 @ harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

jub@Hebrews:3:10 @ Therefore, I was indignant with that generation and said, They do always err from [their] heart, and they have not known my ways.

jub@Hebrews:3:13 @ But exhort one another daily, while it is called Today, lest any of you be hardened through the deceitfulness of sin.

jub@Hebrews:3:14 @ For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end;

jub@Hebrews:3:15 @ while it is said, Today if ye will hear his voice, harden not your hearts, as in the provocation.

jub@Hebrews:4:3 @ (For we who have believed do enter into the rest) as he said, As I have sworn in my wrath, they shall not enter into my rest although the works were finished from the foundation of the world.

jub@Hebrews:4:7 @ Again, he determines a certain day, [saying], Today, by David so long a time afterward; as it is said, Today if ye will hear his voice, harden not your hearts.

jub@Hebrews:4:11 @ Let us therefore make haste to enter into that rest, lest anyone fall after the same example of disobedience.

jub@Hebrews:4:14 @ Having, therefore, a great high priest who penetrated the heavens, Jesus the Son of God, let us hold fast this profession [of our hope].

jub@Hebrews:4:16 @ Let us, therefore, come boldly unto the throne of his grace, that we may obtain mercy and find grace to help in time of need.:

jub@Hebrews:5:1 @ For every high priest is taken from among men, constituted on behalf of men in things relating to God, that he may offer both gifts and sacrifices for sins,

jub@Hebrews:5:2 @ who can have compassion on the ignorant and on those that are in error; for he himself is also compassed with weakness.

jub@Hebrews:5:3 @ And by reason of this he ought, as for the people so also for himself, to offer for sins.

jub@Hebrews:5:4 @ And no one takes this honour unto himself, but he that is called of God, as [was] Aaron.

jub@Hebrews:5:5 @ So also the Christ did not glorify himself to make himself high priest; but he that said unto him, Thou art my Son; today have I begotten thee.

jub@Hebrews:5:7 @ Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, was heard because of [his] reverent fear;

jub@Hebrews:5:8 @ although he was the Son [of God], yet he learned obedience by the things which he suffered;

jub@Hebrews:5:12 @ For you should now be teaching [others], if we look at the time, [yet] you need to be taught again which [are] the first elements of the oracles of God and are become such as have need of milk, and not of strong food.

jub@Hebrews:5:13 @ For any one that uses milk [is] not qualified in the word of righteousness, for he is a babe.

jub@Hebrews:5:14 @ But strong food belongs to those that are perfect, [even] those who by reason of use have their senses exercised to discern both good and evil.:

jub@Hebrews:6:1 @ Therefore, leaving now the word of the beginning [of the establishment] of the Christ, let us go on unto perfection, not laying again the foundation of repentance from works of death, and of faith in God,

jub@Hebrews:6:2 @ of the doctrine of [the] baptisms, and of [the] laying on of hands, and of [the] resurrection of the dead, and of eternal judgment.

jub@Hebrews:6:4 @ For [it is] impossible that those who once received the light and tasted of that heavenly gift and were made partakers of the Holy Spirit

jub@Hebrews:6:6 @ and have backslidden, be renewed again by repentance, crucifying again for themselves the Son of God and putting him to an open shame.

jub@Hebrews:6:7 @ For the earth which drinks in the rain that comes often upon it and brings forth herbs in season for those by whom it is dressed receives blessing from God;

jub@Hebrews:6:11 @ But we desire that each one of you show the same diligence until the end for the fulfillment of [your] hope,

jub@Hebrews:6:16 @ For men verily swear by the greater, and an oath for confirmation [is] to them an end of all controversy.

jub@Hebrews:6:17 @ In which God, desiring to show more abundantly unto the heirs of promise the immutability of his counsel, confirmed [it] by an oath,

jub@Hebrews:6:18 @ that by two immutable things, in which [it is] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us,

jub@Hebrews:7:2 @ to whom Abraham also gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is King of peace;

jub@Hebrews:7:3 @ without father, without mother, without lineage, having neither beginning of days, nor end of life, but made like unto the Son of God; abides a priest continually.

jub@Hebrews:7:4 @ Now consider how great this one [was], unto whom even the patriarch Abraham gave the tenth of the spoils.

jub@Hebrews:7:5 @ And verily those that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they also have come out of the loins of Abraham;

jub@Hebrews:7:7 @ And without any contradiction the less is blessed of the better.

jub@Hebrews:7:11 @ If therefore perfection were by the Levitical priesthood (for under it the people received the law), what further need [was there] that another priest should rise after the order of Melchisedec and not be called after the order of Aaron?

jub@Hebrews:7:12 @ For the priesthood being transposed, there is made of necessity a translation also of the law.

jub@Hebrews:7:13 @ For he of whom these things are spoken pertains to another tribe, of which no one presided [at] the altar.

jub@Hebrews:7:14 @ For [it is] manifest that our Lord sprang out of Juda, of which tribe Moses spoke nothing concerning priesthood.

jub@Hebrews:7:17 @ for the testimony is of this manner, Thou [art] a priest for ever after the order of Melchisedec.

jub@Hebrews:7:21 @ (for the others indeed without an oath were made priests, but this one with an oath by him that said unto him, The Lord swore and will not repent, Thou [art] a priest for ever after the order of Melchisedec);

jub@Hebrews:7:23 @ And the others, truly, were many priests because they were not able to continue by reason of death:

jub@Hebrews:7:24 @ but this [man], because he continues forever, has the intransmissible priesthood.

jub@Hebrews:7:25 @ Therefore he is able also to save to the uttermost those that come unto God by him, seeing he ever lives to make intercession for them.

jub@Hebrews:7:27 @ who needs not daily, as those high priests, to offer up sacrifice, first for his own sins and then for the people's; for this he did once, when he offered up himself.

jub@Hebrews:7:28 @ For the law makes men high priests who have weakness; but the word of the oath, which was after the law, has made perfect [a] Son forever.:

jub@Hebrews:8:1 @ Now of the things which we have spoken, [this is] the sum: We have such a high priest who sat down at the right hand of the throne of the Majesty in the heavens,

jub@Hebrews:8:3 @ For every high priest is ordained to offer gifts and sacrifices; therefore, [it is] also necessary that this one have something to offer.

jub@Hebrews:8:4 @ For if he were on earth, he should not even be a priest, being present still the other priests that offer gifts according to the law,

jub@Hebrews:8:5 @ (who serve as an example and shadow of the heavenly things, as Moses was admonished [of God] when he was about to make the tabernacle: for, See, saith he, [that] thou make all things according to the pattern showed unto thee in the mount);

jub@Hebrews:8:6 @ but now a more excellent ministry is his, in that he is the mediator of a better testament, which was established upon better promises.

jub@Hebrews:8:7 @ For if that first [covenant] had been faultless, then no place should have been sought for the second.

jub@Hebrews:8:9 @ not according to the testament that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt, because they did not continue in my testament, and I regarded them not, saith the Lord.

jub@Hebrews:8:10 @ For this [is] the testament that I will ordain to the house of Israel after those days, saith the Lord: I will give my laws into their soul and write them upon their hearts, and I will be to them a God, and they shall be to me a people:

jub@Hebrews:8:11 @ and no one shall teach his neighbour nor anyone his brother, saying, Know the Lord, for all shall know me, from the least to the greatest.

jub@Hebrews:8:12 @ For I will reconcile their iniquities and their sins, and their iniquities I will remember no more.

jub@Hebrews:9:1 @ Nevertheless the first had [its] justifications of worship and [its] worldly sanctuary.

jub@Hebrews:9:3 @ And after the second veil [was] the tabernacle which is called the Holy of Holies,

jub@Hebrews:9:4 @ which had a golden censer and the ark of the covenant overlaid round about with gold, in which [was] the golden urn that had the manna, and Aaron's rod that budded, and the tables of the testament,

jub@Hebrews:9:5 @ and over it the cherubim of glory shadowing the seat reconciliation, of which we cannot now speak particularly.

jub@Hebrews:9:7 @ But into the second the high priest [went] alone once every year, not without blood, which he offered for his [own] ignorance, and [for] that of the people:

jub@Hebrews:9:8 @ The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing:

jub@Hebrews:9:9 @ Which [was] a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience,

jub@Hebrews:9:10 @ but in foods and drinks and different washings and carnal ordinances, imposed [on them] until the time of correction.

jub@Hebrews:9:11 @ But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

jub@Hebrews:9:12 @ neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption.

jub@Hebrews:9:14 @ how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God?

jub@Hebrews:9:15 @ And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions [that took place] under the first testament, those who are called might receive the promise of the eternal inheritance.

jub@Hebrews:9:17 @ For a testament [is] confirmed by the death: otherwise it is not valid as long as the testator lives.

jub@Hebrews:9:18 @ From which came that not even the first [one] was dedicated without blood.

jub@Hebrews:9:22 @ And almost all things are by the law purged with blood, and without shedding of blood [there] is no remission.

jub@Hebrews:9:26 @ otherwise it would have been necessary for him to suffer many times since the foundation of the world; but now once in the consummation of the ages he has appeared to abolish sin by the sacrifice of himself.

jub@Hebrews:9:27 @ And as it is appointed unto men to die once, and after this the judgment;

jub@Hebrews:9:28 @ so also the Christ is offered once to take away the sins of many; and unto those that wait for him without sin he shall appear the second time unto saving health.:

jub@Hebrews:10:1 @ For the law having a shadow of good things to come, [and] not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually.

jub@Hebrews:10:2 @ Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin.

jub@Hebrews:10:9 @ then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second.

jub@Hebrews:10:10 @ In this will, we are sanctified through the offering of the body of Jesus, the Christ, once [for all].

jub@Hebrews:10:12 @ but this [man], after he had offered one sacrifice for sins for ever, is seated at the right hand of God,

jub@Hebrews:10:14 @ For by one offering he has perfected for ever those that are sanctified.

jub@Hebrews:10:18 @ Now where remission of these [is, there is] no more offering for sin.

jub@Hebrews:10:20 @ by a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;

jub@Hebrews:10:22 @ let us draw near with a true heart in full assurance of faith, having our hearts purified from an evil conscience and our bodies washed with pure water;

jub@Hebrews:10:23 @ let us hold fast the profession of [our] hope without wavering (for he [is] faithful that promised).

jub@Hebrews:10:24 @ And let us consider one another to provoke unto charity and unto good works,

jub@Hebrews:10:25 @ not forsaking our gathering together, as the manner of some [is], but exhorting [one another] and so much the more, when ye see that day approaching.

jub@Hebrews:10:27 @ but a certain fearful hope of judgment and fiery indignation, which shall devour the adversaries.

jub@Hebrews:10:29 @ Of how much greater punishment, suppose ye, shall he be thought worthy, who has trodden under foot the Son of God and has counted the blood of the covenant, with which he was sanctified, an unholy thing and has done despite unto the Spirit of grace?

jub@Hebrews:10:30 @ For we know [who] he [is] that has said, Vengeance [belongs] to me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

jub@Hebrews:10:32 @ But bring to memory the former days, in which, after ye received the light, ye endured a great fight of afflictions;

jub@Hebrews:10:33 @ on the one hand ye were made a spectacle both by reproaches and tribulations, and on the other ye became companions of those that were so used.

jub@Hebrews:10:34 @ For ye had compassion of me in my bonds and took joyfully the spoiling of your goods, knowing that in yourselves ye have a better substance in the heavens, and that abides.

jub@Hebrews:10:35 @ Do not lose, therefore, this your confidence, which has great recompense of reward;

jub@Hebrews:10:36 @ for patience is necessary, so that after ye have done the will of God, ye might receive the promise.

jub@Hebrews:10:39 @ But we are not of those who draw back unto perdition, but faithful unto the saving of the soul.:

jub@Hebrews:11:5 @ By faith Enoch was translated that he should not see death, and was not found because God had translated him, for before his translation he had this testimony, that he pleased God.

jub@Hebrews:11:7 @ By faith Noah, having received revelation of things not seen as yet, with great care prepared an ark to the saving of his house, by which he condemned the world and was made heir of the righteousness which is by faith.

jub@Hebrews:11:10 @ for he looked for a city which has foundations, whose builder and maker [is] God.

jub@Hebrews:11:11 @ By faith also Sara herself [being sterile] received strength to conceive seed and was delivered of a child when she was past age, because she believed him to be faithful who had promised.

jub@Hebrews:11:12 @ Therefore there sprang even of one, and him as good as dead, so [many] as the stars of the sky in multitude and as the sand which is by the sea shore innumerable.

jub@Hebrews:11:13 @ These all died in faith, not having received the promises, but seeing them afar off and believing [them] and embracing [them] and confessing that they were strangers and pilgrims on the earth.

jub@Hebrews:11:16 @ But now they desire a better [country], that is, a heavenly one; therefore, God is not ashamed to be called their God, for he has prepared for them a city.

jub@Hebrews:11:17 @ By faith Abraham, when he was tried, offered up Isaac, and he that had received the promises offered up his only begotten [son],

jub@Hebrews:11:20 @ By faith Isaac blessed Jacob and Esau concerning what they should become.

jub@Hebrews:11:21 @ By faith Jacob, when he was dying, blessed both the sons of Joseph, and worshipped, [leaning] upon the top of his staff.

jub@Hebrews:11:22 @ By faith Joseph, as he died, made mention of the departing of the sons of Israel, and gave [a] commandment concerning his bones.

jub@Hebrews:11:23 @ By faith Moses, when he was born, was hid three months by his parents because they saw [he was] a beautiful child, and they were not afraid of the king's commandment.

jub@Hebrews:11:24 @ By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter,

jub@Hebrews:11:25 @ choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season,

jub@Hebrews:11:32 @ And what shall I more say? For the time would fail me to tell of Gedeon and [of] Barak and [of] Samson and [of] Jephthae, [of] David also and Samuel and [of] the prophets,

jub@Hebrews:11:33 @ who by faith won kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

jub@Hebrews:11:35 @ women received their dead raised to life again, and others were tortured, not accepting deliverance that they might obtain a better resurrection;

jub@Hebrews:11:36 @ and others experienced [cruel] mockings and scourgings, and added to this, bonds and imprisonment;

jub@Hebrews:11:37 @ they were stoned; they were sawn asunder, were tempted, were slain with the sword; they wandered about in sheepskins and goatskins; poor, afflicted, mistreated,

jub@Hebrews:11:39 @ And these all, approved by testimony of faith, received not the promise,

jub@Hebrews:12:2 @ with our eyes fixed on Jesus, the author and finisher of [our] faith, who having been offered joy, endured the stake, despising the shame and was seated at the right hand of the throne of God.

jub@Hebrews:12:3 @ For consider him that endured such contradiction of sinners against himself lest ye be wearied in your souls and faint.

jub@Hebrews:12:5 @ And ye have quite forgotten the consolation which speaks unto you as unto sons, My son, despise not thou the chastening of the Lord, nor faint when thou art reproved of him:

jub@Hebrews:12:6 @ for whom the Lord loves, he chastens and scourges everyone whom he receives as [a] son.

jub@Hebrews:12:7 @ If ye endure chastening, God deals with you as with sons; for what son is he whom the father does not chasten?

jub@Hebrews:12:8 @ But if ye are without chastisement, of which all [the sons] are partakers, then ye are bastards, and not sons.

jub@Hebrews:12:9 @ Furthermore, we have had fathers of our flesh who corrected [us], and we gave [them] reverence; is it not much better to be in subjection to the Father of spirits, and we shall live?

jub@Hebrews:12:14 @ Follow peace with everyone and holiness, without which no one shall see the Lord:

jub@Hebrews:12:15 @ looking diligently that no one deviate from the grace of God, lest any root of bitterness springing up impede [you], and thereby many be defiled,

jub@Hebrews:12:16 @ lest there [be] any fornicator or profane person as Esau, who for one morsel of food sold his birthright.

jub@Hebrews:12:20 @ (for they could not endure that which was commanded, and if so much as a beast should touch the mountain, it shall be stoned or thrust through with a dart:

jub@Hebrews:12:22 @ but ye are come unto mount Sion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

jub@Hebrews:12:23 @ to the congregation of the church of the firstborn, who are registered in the heavens and to God the Judge of all and to the spirits of just men made perfect

jub@Hebrews:12:25 @ See that you do not refuse him that speaks. For if those who refused him that spoke on earth did not escape, much less [shall we escape], if we turn away from him that [speaks] from the heavens,

jub@Hebrews:12:26 @ whose voice then shook the earth; but now he has promised, saying, Yet even once, I shall shake not the earth only, but also the heaven.

jub@Hebrews:12:27 @ And this [word], Yet even once, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

jub@Hebrews:12:29 @ for our God [is] a consuming fire.:

jub@Hebrews:13:1 @ Let brotherly love continue.

jub@Hebrews:13:3 @ Remember those that are in bonds as bound with them [and] those who suffer adversity as being yourselves also in the body.

jub@Hebrews:13:4 @ Let Marriage [be] honourable in all and the bed undefiled; but the fornicators and adulterers God will judge.

jub@Hebrews:13:5 @ [Let your] conversation [be] without covetousness, [and be] content with such things as ye have; for he has said, I will never leave thee, nor forsake thee.

jub@Hebrews:13:7 @ Remember your pastors, who have spoken unto you the word of God, whose faith follow, considering the end of [their] conversation:

jub@Hebrews:13:14 @ For here we have no continuing city, but we seek the one that is coming.

jub@Hebrews:13:15 @ By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of [our] lips confessing his name.

jub@Hebrews:13:18 @ Pray for us: for we trust we have a good conscience in all things desiring to conduct ourselves well.

jub@Hebrews:13:19 @ And I beseech [you] all the more to do this, that I may be restored unto you sooner.

jub@Hebrews:13:22 @ And I beseech you, brethren, that ye receive [this] word of exhortation, that I have written unto you briefly.

jub@James:1:6 @ But ask in faith, not doubting anything. For [he] that doubts is like the wave of the sea which is driven of the wind and is tossed from one side to another.

jub@James:1:11 @ For the sun is no sooner risen with a burning heat, but it withers the grass, and its flower falls, and the beautiful appearance of it perishes: so also shall the rich man fade away in his ways.

jub@James:1:12 @ Blessed is the man that [patiently] endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to those that love him.

jub@James:1:13 @ Let no one say when he is tempted, I am tempted of God; for God cannot be tempted with evil, neither does he tempt anyone:

jub@James:1:14 @ But each one is tempted, when they are drawn away of their own lust and enticed.

jub@James:1:15 @ Then when lust has conceived, it brings forth sin; and sin, when it is finished, brings forth death.

jub@James:1:22 @ But be ye doers of the word, and not hearers only, deceiving your own selves.

jub@James:1:23 @ For if anyone hears the word and does not put it into practice, this same is like unto the man beholding his natural face in a mirror:

jub@James:1:24 @ For he considered himself and went his way and in one hour forgot what he was like.

jub@James:1:26 @ If anyone among you thinks to be religious and does not bridle their tongue, but deceives his own heart, his religion [is] vain.

jub@James:1:27 @ The pure and undefiled religion before God and the Father is this, To visit the fatherless and widows in their tribulation [and] to keep thyself unspotted from this world.:

jub@James:2:1 @ My brethren, do not have the faith of our Lord Jesus, the glorious Christ, with respect of persons.

jub@James:2:2 @ For if a man with a gold ring and in precious apparel comes into your synagogue and a poor person in vile raiment also comes in,

jub@James:2:9 @ but if ye have respect to persons, ye commit sin and are accused of the law as rebels.

jub@James:2:10 @ For whosoever shall have kept the whole law, and then offends in one [point] is made guilty of all.

jub@James:2:13 @ For judgment without mercy shall be done unto the one that has showed no mercy; and mercy boasts against judgment.

jub@James:2:14 @ My brethren, What shall it profit though someone says [that] they have faith and do not have works? Shall this type of faith be able to save them?

jub@James:2:16 @ and one of you says unto them, Depart in peace; be [ye] warmed and filled; but ye do not give them those things which are needful for the body; what [shall it] profit them?

jub@James:2:18 @ But someone may say, Thou hast faith, and I have works; show me thy faith without thy works, and I will show thee my faith by my works.

jub@James:2:19 @ Thou believest that God is one; thou doest well; the demons also believe and tremble.

jub@James:2:21 @ Was not Abraham our father justified by works when he offered his son Isaac upon the altar?

jub@James:2:24 @ Ye see then how that by works a man is justified, and not only by faith.

jub@James:3:1 @ My brethren, make not unto yourselves many teachers, knowing that we shall receive the greater condemnation.

jub@James:3:5 @ In the same manner, the tongue is a very small member and boasts of great things. Behold, how great a forest a little fire kindles!

jub@James:3:6 @ And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body and sets on fire the course of our nature; and it is set on fire of hell.

jub@James:3:8 @ but no man can tame the tongue, which is an evil that cannot be restrained and is full of deadly poison.

jub@James:3:13 @ Who is wise and ready among you? let him show out of a good conversation his works in meekness of wisdom.

jub@James:3:16 @ For where there is envy and contention, there [is] confusion and every perverse work.

jub@James:4:1 @ Where do the wars and disputes [come] from among you? From here [that is to say], of your lusts which fight in your members?

jub@James:4:3 @ Ye ask and receive not because ye ask amiss, that ye may consume [it] upon your pleasures.

jub@James:4:11 @ Murmur not against one another, brethren. He that speaks evil of [his] brother and judges his brother, speaks evil of the law and judges the law; but if thou judge the law, thou art not a keeper of the law, but a judge.

jub@James:4:12 @ There is one lawgiver, who is able to save and to destroy: who art thou to judge another?

jub@James:4:13 @ Come now, ye that say, Today and tomorrow we will go into such a city and continue there a year and buy and sell and get gain;

jub@James:4:17 @ Therefore sin is [still] in the one that knows to do good and does not do [it].:

jub@James:5:1 @ Come now, Oh [ye] rich, weep and howl for your miseries that shall come upon [you].

jub@James:5:5 @ Ye have lived in pleasure on the earth and been wanton; ye have refreshed your hearts, as in the day of slaughter [of sacrifices].

jub@James:5:6 @ Ye have condemned [and] murdered the just, [and] he does not resist you.

jub@James:5:8 @ Be ye also patient and confirm your hearts, for the coming of the Lord draws near.

jub@James:5:9 @ Complain not one against another, brethren, that ye not be condemned: behold, the judge stands before the door.

jub@James:5:10 @ Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

jub@James:5:11 @ Behold, we count blessed those who endure. Ye have heard of the patience of Job and have seen the end of the Lord, that the Lord is very merciful, and full of compassion.

jub@James:5:12 @ But above all things, my brethren, do not swear by heaven or by the earth or by any other oath, but let your yes be yes and [your] no, no; lest ye fall into condemnation.

jub@James:5:13 @ Is anyone among you afflicted? let them pray. Is anyone happy? let them sing.

jub@James:5:14 @ Is any sick among you? let him call for the elders of the church; and let them pray for him, anointing him with oil in the name of the Lord;

jub@James:5:15 @ and the prayer of faith shall cause the one who is sick to be saved, and the Lord shall raise him up; and if he has committed sins, he shall be forgiven them.

jub@James:5:16 @ Confess [your] faults one to another and pray one for another that ye may be whole. The effectual prayer of the righteous [is] very powerful.

jub@James:5:17 @ Elijah was a man subject to passions like unto ours, and he asked in prayer that it might not rain, and it did not rain on the earth for three years and six months.

jub@James:5:19 @ Brethren, if any of you have erred from the truth, and someone should convert him;

jub@James:5:20 @ let [that one] know, that whosoever causes the sinner to convert from the error of his way shall save a soul from death and shall cover a multitude of sins.:

jub@1Peter:1:1 @ Peter, apostle of Jesus, the Christ, to the strangers scattered in Pontus, in Galatia, in Cappadocia, in Asia, and in Bithynia,

jub@1Peter:1:2 @ chosen (according to the foreknowledge of God the Father) in sanctification of the Spirit, to obey and be sprinkled with the blood of Jesus, the Christ, Grace and peace, be multiplied unto you.

jub@1Peter:1:3 @ Praised [be] the God and Father of our Lord Jesus, the Christ, who according to his great mercy has begotten us again unto a living hope by the resurrection of Jesus, the Christ, from the dead,

jub@1Peter:1:4 @ unto the incorruptible inheritance that cannot be defiled and that does not fade away, conserved in the heavens for you,

jub@1Peter:1:6 @ In which ye greatly rejoice, though now for a season, if need be, ye are afflicted in diverse temptations,

jub@1Peter:1:7 @ that the trial of your faith, being much more precious than of gold (which perishes, nevertheless it is tried with fire), might be found unto praise and glory and honour when Jesus, the Christ, is made manifest;

jub@1Peter:1:11 @ searching when and in what point of time the Spirit of Christ which was in them did signify, which announced beforehand the afflictions that were to come upon the Christ, and the glory that should follow them.

jub@1Peter:1:14 @ as obedient sons, not conforming yourselves with the former desires that you had before in your ignorance,

jub@1Peter:1:15 @ but as he who has called you is holy, so be ye holy in all manner of conversation;

jub@1Peter:1:17 @ And if ye invoke as Father, he who without respect of persons judges according to the work of each one, converse in fear the entire time of your sojourning [here],

jub@1Peter:1:18 @ knowing that ye have been ransomed from your vain conversation (which you received from your fathers), not with corruptible things [like] silver and gold,

jub@1Peter:1:19 @ but with the precious blood of the Christ, as of a lamb without blemish and without contamination,

jub@1Peter:1:20 @ already ordained from before the foundation of the world, but was manifest in these last times for love of you,

jub@1Peter:1:22 @ Having purified your souls in the obedience of the truth, by the Spirit, in unfeigned brotherly love, love one another with a pure heart fervently,

jub@1Peter:2:2 @ as newborn babes, desire the rational milk of the word, that ye may grow thereby in health;

jub@1Peter:2:4 @ coming unto whom (is the living Stone, disallowed indeed of men, but chosen of God, [and] precious),

jub@1Peter:2:5 @ ye also, as living stones, [are] built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, well pleasing to God by Jesus, the Christ.

jub@1Peter:2:6 @ Therefore, also it is contained in the scripture, Behold, I lay in Sion the chief corner stone, chosen, precious; and he that believes on him shall not be confounded.

jub@1Peter:2:7 @ Unto you, therefore, who believe [he is] precious; but unto those who are disobedient, the stone which the builders disallowed, the same is made the head of the corner,

jub@1Peter:2:8 @ and a stone of stumbling and a rock of offense, [even to those] who stumble at the word, not obeying in that for which they were ordained.

jub@1Peter:2:9 @ But ye are the chosen generation, [a] royal priesthood, [a] holy nation, [an] acquired people, that ye should show forth the virtues of him who has called you out of darkness into his marvellous light.

jub@1Peter:2:12 @ and have your honest conversation among the Gentiles, so that, in that which they murmur about you as of evildoers, having witnessed [your] good works, they may glorify God in the day of visitation.

jub@1Peter:2:17 @ Honour all [men]. Love the brotherhood. Fear God. Honour the king.

jub@1Peter:2:18 @ Servants, [be] subject to [your] masters with all fear, not only to the good and humane, but also to the unjust.

jub@1Peter:2:19 @ For this [is] due to grace, if a man for conscience toward God endures grief, suffering wrongfully.

jub@1Peter:2:24 @ he himself bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness; by whose wound ye were healed.

jub@1Peter:2:25 @ For ye were as sheep that had gone astray, but are now converted unto the Shepherd and Bishop of your souls.:

jub@1Peter:3:1 @ Likewise, ye wives, [be] in subjection to your own husbands, so that also those who do not obey the Word, may be won without a word by the conversation of their wives,

jub@1Peter:3:2 @ considering your chaste conversation which is in fear.

jub@1Peter:3:3 @ Let their adorning not be outward with ostentatious hairdos and wearing of gold nor in composition of apparel,

jub@1Peter:3:4 @ but [let] the interior adorning of the heart be without corruption, and of an agreeable spirit and peaceful, which is precious in the sight of God.

jub@1Peter:3:5 @ For after this manner in the old time the holy women also, who waited upon God, adorned themselves, being in subjection unto their own husbands,

jub@1Peter:3:7 @ Likewise, ye husbands, dwell with [them] wisely, giving honour unto the woman, as unto a more fragile vessel and as being heirs together of the grace of life, that your prayers not be hindered.

jub@1Peter:3:8 @ And finally, [be ye] all of one consent, of one affection, loving each other fraternally, merciful, courteous,

jub@1Peter:3:9 @ not rendering evil for evil or curse for curse, but to the contrary, blessing, knowing that ye are called, that ye should possess a blessing by inheritance.

jub@1Peter:3:10 @ For he that desires to love life and see the good days, let him refrain his tongue from evil and his lips that they speak no guile;

jub@1Peter:3:15 @ but sanctify the Lord God in your hearts, and [be] ready always to respond to every man that asks you a reason of the hope that is in you with meekness and reverence,

jub@1Peter:3:16 @ having a good conscience, so that in that which they murmur against you as of evildoers, those that blaspheme your good conversation in the Christ may be confused.

jub@1Peter:3:18 @ For the Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive in spirit,

jub@1Peter:3:19 @ in which he also went and preached unto the imprisoned spirits,

jub@1Peter:3:20 @ which in the time past were disobedient, when once the patience of God waited in the days of Noah, while the ark was [being] made ready, wherein few, that is, eight souls were saved by water.

jub@1Peter:3:21 @ Unto the figure of which the baptism that does now correspond saves us (not taking away the uncleanness of the flesh, but giving testimony of a good conscience before God) by the resurrection of Jesus, the Christ,

jub@1Peter:4:3 @ For it should suffice us that during the time past of [our] life we had done the will of the Gentiles, when we conversed in lasciviousness, lusts, drunkenness, gluttony, orgies, and abominable idolatries.

jub@1Peter:4:4 @ And it seems strange to those that speak evil of you, that ye do not run with [them] to the same unchecked dissolution;

jub@1Peter:4:8 @ And above all things have fervent charity among yourselves; for charity shall cover [a] multitude of sins.

jub@1Peter:4:9 @ Lovingly be hospitable one to another without murmuring.

jub@1Peter:4:10 @ Let each one according to the gift that he has received, administer it unto the others, as a good steward of the diverse graces of God.

jub@1Peter:4:11 @ If anyone speaks, [let him speak] as the oracles of God; if anyone ministers, [let them do it] according to the virtue which God gives, that God in all things may be glorified through Jesus, the Christ, unto whom is glory and dominion for ever and ever. Amen.

jub@1Peter:4:12 @ Beloved, think it not strange when you are tried by fire (which is done to prove you) as though some strange thing happened unto you,

jub@1Peter:4:13 @ but rejoice, inasmuch as ye are partakers of the afflictions of the Christ, so that also in the revelation of his glory, ye may rejoice in triumph.

jub@1Peter:4:14 @ If ye are reproached for the name of Christ, blessed [are ye]; for the glory and the Spirit of God rests upon you; certainly on their part he is blasphemed, but on your part he is glorified.

jub@1Peter:4:15 @ So let none of you suffer as a murderer, or [as] a thief, or [as] an evildoer, or as desirous of the things of others.

jub@1Peter:4:16 @ But if anyone suffers as a Christian, let him not be ashamed, but let him glorify God on this behalf.

jub@1Peter:5:1 @ The elders who are among you I exhort (I am also an elder with them and a witness of the afflictions of the Christ, and also a participant of the glory that shall be revealed).

jub@1Peter:5:2 @ Feed the flock of God which is among you, caring for her, not by force, but willingly; not for shameful lucre, but with willing desire;

jub@1Peter:5:5 @ Likewise, young people, be subject to the elders in such a manner that you are all subject to one another. Be clothed with humility of will, for God resists the proud and gives grace to the humble.

jub@1Peter:5:7 @ casting all your cares upon him, for he cares for you.

jub@1Peter:5:8 @ Be temperate and vigilant because your adversary the devil, as a roaring lion, walks about, seeking whom he may devour,

jub@1Peter:5:9 @ resist him steadfast in the faith, knowing that the same afflictions are to be accomplished in the company of your brethren that are in the world.

jub@1Peter:5:10 @ But the God of all grace, who has called us unto his eternal glory by Jesus, the Christ, after ye have suffered a little while, he himself perfects, confirms, strengthens, and establishes [you].

jub@1Peter:5:11 @ To him [be] glory and dominion for ever and ever. Amen.

jub@1Peter:5:12 @ By Silvanus, a faithful brother; (according to my reckoning) I have written briefly, exhorting, and testifying that this is the true grace of God in which ye stand.

jub@1Peter:5:13 @ The [church that is] at Babylon, chosen together with [you], salutes you and [so does] Mark, my son.

jub@1Peter:5:14 @ Greet one another with a kiss of charity. Peace [be] with you all that are in Jesus, the Christ. Amen.:

jub@2Peter:1:1 @ Simon Peter, servant and apostle of Jesus Christ, to those that have obtained like precious faith with us in the righteousness of our God and Saviour Jesus Christ:

jub@2Peter:1:4 @ whereby are given unto us exceeding great and precious promises, that by these ye might be made participants of the divine nature, having fled the corruption that is in the world through lust.

jub@2Peter:1:10 @ Therefore, brethren, give all the more diligence to make your calling and election sure; for doing these things, ye shall never fall.

jub@2Peter:1:12 @ For this [reason], I will not leave off reminding you always of these things, although ye know [them] and are established in the present truth.

jub@2Peter:1:13 @ Because I have [the] right (as long as I am in this tabernacle) to stir you up by reminding [you],

jub@2Peter:1:17 @ For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

jub@2Peter:1:20 @ understanding this first, that no prophecy of the scripture is of any private interpretation.

jub@2Peter:2:1 @ But there were also false prophets among the people, even as there shall be false teachers among you, who covertly shall bring in destructive sects and shall deny the Lord that bought them, bringing upon themselves swift destruction.

jub@2Peter:2:2 @ And many shall follow their pernicious ways, by reason of whom the way of truth shall be blasphemed;

jub@2Peter:2:3 @ and in covetousness they shall make merchandise of you with feigned words, upon whom the condemnation from a long time ago does not delay, and their perdition does not sleep.

jub@2Peter:2:5 @ and if [he] did not forgive the old world, but kept Noah, a preacher of righteousness, with seven other persons, bringing in the flood upon the world of the ungodly;

jub@2Peter:2:6 @ and if [he] condemned by destruction the cities of Sodom and Gomorrha, turning them into ashes, making [them] an example unto those that after should live without fear and reverence of God;

jub@2Peter:2:7 @ and delivered just Lot, who was persecuted by those abominable [people] because of their nefarious conversation;

jub@2Peter:2:8 @ (for that righteous man dwelling among them, in seeing and hearing, afflicted [his] righteous soul from day to day with the deeds of those unjust [people]);

jub@2Peter:2:9 @ the Lord knows how to deliver the godly out of temptations and to reserve the unjust unto the day of judgment to be punished;

jub@2Peter:2:10 @ and chiefly those that walk after the flesh in the lust of uncleanness and despise dominion; presumptuous, arrogant, they are not afraid to speak evil of the higher powers;

jub@2Peter:2:12 @ But these, speaking evil of the things that they do not understand (as natural animals without reason, who are made to be taken and destroyed), shall utterly perish in their own corruption,

jub@2Peter:2:14 @ having their eyes full of adultery, and not knowing [how] to cease from sin, baiting unstable souls, having their heart exercised in covetous practices; cursed sons,

jub@2Peter:2:15 @ who forsaking the right way have erred, having followed the way of Balaam [the son] of Beor, who loved the wages of unrighteousness,

jub@2Peter:2:16 @ and was rebuked for his iniquity; a dumb animal accustomed to a yoke (upon which he was seated), speaking with man's voice, hindered the madness of the prophet.

jub@2Peter:2:18 @ For speaking arrogant words of vanity, they allure through the lusts of the flesh, [through much] wantonness, those that were clean escaped from those who converse in error,

jub@2Peter:2:19 @ promising them liberty, being they themselves the servants of corruption: for he who is overcome by someone is subject to bondage by the one that overcame him.

jub@2Peter:2:20 @ Certainly, if having separated themselves from the contaminations of the world, by the knowledge of the Lord and Saviour Jesus Christ, they again entangle themselves therein and are overcome, their latter end is made worse for them than the beginnings.

jub@2Peter:3:1 @ Beloved, I now write unto you this second epistle, in which I alert with exhortation your pure understanding,

jub@2Peter:3:4 @ and saying, Where is the promise of his coming? For since the day in which the fathers fell asleep, all things continue as [they were] from the beginning of the creation.

jub@2Peter:3:7 @ but the heavens, which are now, and the earth are conserved by the same word, kept unto the fire in the day of judgment and of perdition of the ungodly men.

jub@2Peter:3:8 @ But, beloved, be not ignorant of this one thing, that one day before the Lord is as a thousand years, and a thousand years are as one day.

jub@2Peter:3:9 @ The Lord is not late concerning his promise, as some count lateness, but is patient with us, not willing that any should perish, but that all should come to repentance.

jub@2Peter:3:11 @ [Seeing] then [that] all these things shall be dissolved, what manner [of persons] ought ye to be in [all] holy conversation and godliness,

jub@2Peter:3:12 @ waiting for and desiring earnestly for the coming of the day of God, in which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

jub@2Peter:3:16 @ in almost all [his] epistles, speaking in them of these things, among which are some things [that] are hard to understand, which those that are ignorant and unstable twist, as [they do] also the other scriptures, unto their own destruction.

jub@2Peter:3:17 @ Ye, therefore, beloved, seeing ye know [these things] in advance, be on guard lest by the error of the wicked ye be deceived with the others and fall from your own steadfastness.

jub@1John:1:1 @ That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life

jub@1John:1:3 @ that which we have seen and heard we declare unto you, that ye also may have communion with us; and truly our communion [is] with the Father and with his Son Jesus Christ.

jub@1John:1:7 @ But if we walk in the light, as he is in the light, we have communion with him in the midst of us, and the blood of Jesus Christ, his Son cleanses us from all sin.

jub@1John:1:9 @ If we confess our sins, he is faithful and just to forgive us [our] sins and to cleanse us from all unrighteousness.

jub@1John:2:1 @ My little children, I write these things unto you, that ye sin not; and if anyone has sinned, we have an Advocate before the Father, Jesus, the righteous Christ;

jub@1John:2:2 @ and he is the reconciliation for our sins, and not for ours only, but also for [the sins of] the whole world.

jub@1John:2:10 @ He that loves his brother abides in the light, and there is no occasion of stumbling in him.

jub@1John:2:13 @ I write unto you, fathers, that ye have known him [that is] from the beginning. I write unto you, young men, that ye have overcome the wicked one. I write unto you, little children, that ye have known the Father.

jub@1John:2:14 @ I have written unto you, fathers, that ye have known him [that is] from the beginning. I have written unto you, young men, that ye are strong and the word of God abides in you, and ye have overcome the wicked one.

jub@1John:2:15 @ Love not the world neither the things [that are] in the world. If anyone loves the world, the charity of the Father is not in him.

jub@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would [no doubt] have continued with us; but [this happened] that it might be made manifest that they were not all of us.

jub@1John:2:20 @ But ye have the anointing of the Holy One, and ye know all things.

jub@1John:2:22 @ Who is a liar but he that denies that Jesus is the Christ? This same is antichrist, who denies the Father and the Son.

jub@1John:2:23 @ Whosoever denies the Son, the same does not have the Father. Whosoever confesses the Son, has the Father also.

jub@1John:2:24 @ Let that therefore abide in you, which ye have heard from the beginning. For if that which ye have heard from the beginning shall abide in you, ye also shall [continue to] abide in the Son and in the Father.

jub@1John:2:26 @ These [things] I have written unto you concerning those that seduce you.

jub@1John:2:27 @ But the anointing which ye have received of him abides in you, and ye do not need that anyone teach you; but as the same anointing teaches you of all things and is truth, and is no lie; and even as it has taught you, abide ye in him.

jub@1John:2:28 @ And now, little children, abide in him; that, when he shall appear, we may have confidence and not be ashamed before him at his coming.

jub@1John:2:29 @ If ye know that he is righteous, also know that any one that does righteousness is born of him.:

jub@1John:3:1 @ Behold, what charity the Father has given us, that we should be called the sons of God; therefore the world does not know us, because it does not know him.

jub@1John:3:2 @ Beloved, now we are the sons of God, and it is not yet made manifest what we shall be; but we know that if he shall appear, we shall be like him; for we shall see him as he is.

jub@1John:3:3 @ And every one that has this hope in him purifies himself, even as he is pure.

jub@1John:3:4 @ Whosoever commits sin transgresses also the law: for sin is the transgression of the law.

jub@1John:3:7 @ Little children, let no one deceive you; he that does righteousness is righteous, even as he also is righteous.

jub@1John:3:8 @ He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God appeared, that he might undo the works of the devil.

jub@1John:3:10 @ In this the sons of God are manifest, and the sons of the devil: whosoever does not righteousness and that loves not his brother is not of God.

jub@1John:3:11 @ For this is the message that ye heard from the beginning, That we should love one another.

jub@1John:3:12 @ Not as Cain, [who] was of the wicked one and killed his brother. And why did he kill him? Because his own works were evil, and his brother's righteous.

jub@1John:3:17 @ But whosoever has this world's goods and sees his brother have need and shuts up his bowels [of compassion] from him, how does the charity of God abide in him?

jub@1John:3:18 @ My little children, let us not love in word neither in tongue, but in deed and in truth.

jub@1John:3:20 @ And if our heart condemns us, God is greater than our heart and knows all things.

jub@1John:3:21 @ Beloved, if our heart does not condemn us, [then] we have confidence in God;

jub@1John:3:23 @ And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he has commanded us.

jub@1John:4:1 @ Beloved, do not believe every spirit, but try the spirits whether they are of God because many false prophets are gone out into the world.

jub@1John:4:2 @ In this know ye the Spirit of God: Every spirit that confesses that Jesus Christ, is come in flesh is of God:

jub@1John:4:3 @ And every spirit that does not confess that Jesus Christ, is come in flesh is not of God: and this is that [spirit] of antichrist, of which ye have heard that it should come, and that now it is already in the world.

jub@1John:4:7 @ Beloved, let us love one another, for charity is of God. Anyone that loves is born of God and knows God.

jub@1John:4:9 @ In this was the charity of God demonstrated in us, in that God sent his only begotten Son into the world, that we might live through him.

jub@1John:4:10 @ In this does the charity consist, not because we had loved God, but because he loved us and has sent his Son [to be] the reconciliation for our sins.

jub@1John:4:11 @ Beloved, if God so loved us, we also ought to love one another.

jub@1John:4:12 @ No one has seen God at any time. If we love one another, God abides in us, and his charity is completed in us.

jub@1John:4:14 @ And we have seen and do testify that the Father sent the Son [to be] the Saviour of the world.

jub@1John:4:15 @ Whosoever shall confess that Jesus is the Son of God, God abides in him, and he in God.

jub@1John:4:17 @ In this the charity with us is made perfect, that we may have confidence in the day of judgment, that as he is, so are we in this world.

jub@1John:4:20 @ If anyone says, I love God and hates his brother, he is a liar; for he that does not love his brother whom he has seen, how can he love God whom he has not seen?

jub@1John:5:1 @ Whosoever believes that Jesus is the Christ is born of God; and anyone that loves him that begat also loves him that is born of him.

jub@1John:5:2 @ In this we know that we love the sons of God, when we love God and keep his commandments.

jub@1John:5:5 @ Who is he that overcomes the world, but he that believes that Jesus is the Son of God?

jub@1John:5:6 @ This is Jesus, the Christ, who came by water and blood; not by water only, but by water and blood. And the Spirit is he that bears witness, because the Spirit is the truth.

jub@1John:5:7 @ For there are three that bear witness in heaven, the Father, the Word, and the Holy Spirit; and these three are one.

jub@1John:5:8 @ And there are three that bear witness on earth, the Spirit and the water and the blood; and these three agree in one.

jub@1John:5:9 @ If we receive the witness of men, the witness of God is greater: for this is the witness of God which he has testified of his Son.

jub@1John:5:10 @ He that believes in the Son of God has the witness of God in himself; he that does not believe God has made God a liar; because he does not believe the witness that God has testified of his Son.

jub@1John:5:11 @ And this is the witness that God has given eternal life to us, and this life is in his Son.

jub@1John:5:12 @ He that has the Son has life; [and] he that does not have the Son of God does not have life.

jub@1John:5:13 @ These things I have written unto you that believe in the name of the Son of God, that ye may know that ye have eternal life and that ye may believe in the name of the Son of God.

jub@1John:5:14 @ And this is the confidence that we have in God, that, if we ask any thing according to his will, he hears us:

jub@1John:5:15 @ And if we know that he hears us in whatever we ask, we also know that we have the petitions that we asked of him.

jub@1John:5:18 @ We know that whoever is born of God does not sin; but he that is begotten of God keeps himself, and the wicked one does not touch him.

jub@1John:5:20 @ But we know that the Son of God is come and has given us understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God and eternal life.

jub@2John:1:1 @ The elder unto the chosen lady and her sons, whom I love in the truth, and not I only, but also all those that have known the truth,

jub@2John:1:3 @ Grace be with you, mercy [and] peace, from God the Father and from the Lord Jesus Christ, the Son of the Father, in truth and charity.

jub@2John:1:4 @ I have rejoiced greatly, for I have found of thy sons that they walk in the truth, as we have received the commandment from the Father.

jub@2John:1:5 @ And now I beseech thee, lady, (not as though I wrote a new commandment unto thee, but that which we had from the beginning) that we love one another.

jub@2John:1:7 @ For many deceivers are entered into the world, who do not confess Jesus Christ coming in flesh. This same is a deceiver and antichrist.

jub@2John:1:9 @ Whosoever rebels and does not abide in the doctrine of the Christ, does not have God. He that abides in the doctrine of the Christ, the same has the Father and the Son.

jub@2John:1:10 @ If anyone comes unto you and does not bring this doctrine, do not receive him into [your] house neither say unto him, Welcome:

jub@2John:1:13 @ The sons of thy chosen sister greet thee. Amen.:

jub@3John:1:4 @ I have no greater joy than this, to hear that my sons walk in the truth.

jub@3John:1:6 @ who have borne witness of thy charity before the church, whom if thou wilt help them as is convenient according to God, thou shalt do well;

jub@3John:1:9 @ I wrote unto the church, but Diotrephes, who loves to have the preeminence among them, did not receive us.

jub@3John:1:10 @ Therefore, if I come, I will cause his deeds to be understood, speaking against us with malicious words, and not content with this, he does not receive the brethren and forbids those that desire to receive them and casts [them] out of the church.

jub@3John:1:12 @ Everyone gives testimony of Demetrius, even the truth itself; and we also bear witness, and ye have known that our witness is true.

jub@Jude:1:3 @ Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you and exhort [you] that ye should earnestly persevere in the faith which was given once unto the saints.

jub@Jude:1:4 @ For there are certain men crept in unawares without fear or reverence of God, who from beforehand have been ordained unto this condemnation, turning the grace of our God into lasciviousness and denying God who alone has dominion, and our Lord Jesus, the Christ.

jub@Jude:1:5 @ I will, therefore, remind you, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed those that did not believe.

jub@Jude:1:6 @ And the angels who did not keep their first estate but left their own habitation, he has reserved in eternal chains under darkness unto the judgment of the great day.

jub@Jude:1:7 @ Even as Sodom and Gomorrha and the cities about them in like manner, giving themselves over to fornication and going after strange flesh, were set forth for an example, having received the judgment of eternal fire.

jub@Jude:1:8 @ In the same manner these deceived dreamers, defile their flesh, despise dominion, and speak evil of higher powers.

jub@Jude:1:9 @ Yet when Michael, the archangel, contended with the devil, disputing over the body of Moses, [he] dared not bring against him a curse of judgment, but said, The Lord reprehend thee.

jub@Jude:1:10 @ But these speak evil of those things which they do not know; but what they know by nature as animals without reason, in those things they corrupt themselves.

jub@Jude:1:11 @ Woe unto them! for they have gone in the way of Cain and ran greedily after the error of Balaam for reward and perished in the gainsaying of Core.

jub@Jude:1:13 @ raging waves of the sea, foaming out their own abominations; erratic stars, to whom is reserved gross darkness eternally.

jub@Jude:1:15 @ to execute judgment upon all and to convince all that are ungodly among them of all their ungodly deeds which they have unfaithfully committed and of all the hard words which the unfaithful sinners have spoken against him.

jub@Jude:1:16 @ These are murmurers, complainers, walking after their own desires; and their mouth speaks arrogant things, admiring persons to take advantage.

jub@Jude:1:19 @ These are those who make divisions, [and are as] animals, not having the Spirit.

jub@Jude:1:20 @ But ye, beloved, building up yourselves upon your most holy faith, praying in the Holy Spirit,

jub@Jude:1:25 @ to the only wise God our Saviour, [be] glory and majesty, dominion and power, now and in all the ages. Amen.:

jub@Revelation:1:1 @ The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which are convenient to do quickly, and he sent and signified [it] by his angel unto his servant John,


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