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ylt@Matthew:1:1 @A roll of the birth of Jesus Christ, son of David, son of Abraham.

ylt@Matthew:1:3 @and Judah begat Pharez and Zarah of Tamar, and Pharez begat Hezron, and Hezron begat Ram,

ylt@Matthew:1:4 @and Ram begat Amminadab, and Amminadab begat Nahshon, and Nahshon begat Salmon,

ylt@Matthew:1:5 @and Salmon begat Boaz of Rahab, and Boaz begat Obed of Ruth, and Obed begat Jesse,

ylt@Matthew:1:6 @and Jesse begat David the king. And David the king begat Solomon, of her [who had been] Uriah's,

ylt@Matthew:1:7 @and Solomon begat Rehoboam, and Rehoboam begat Abijah, and Abijah begat Asa,

ylt@Matthew:1:10 @and Hezekiah begat Manasseh, and Manasseh begat Amon, and Amon begat Josiah,

ylt@Matthew:1:11 @and Josiah begat Jeconiah and his brethren, at the Babylonian removal.

ylt@Matthew:1:12 @And after the Babylonian removal, Jeconiah begat Shealtiel, and Shealtiel begat Zerubbabel,

ylt@Matthew:1:17 @All the generations, therefore, from Abraham unto David [are] fourteen generations, and from David unto the Babylonian removal fourteen generations, and from the Babylonian removal unto the Christ, fourteen generations.

ylt@Matthew:1:18 @And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit,

ylt@Matthew:1:20 @And on his thinking of these things, lo, a messenger of the Lord in a dream appeared to him, saying, 'Joseph, son of David, thou mayest not fear to receive Mary thy wife, for that which in her was begotten [is] of the Holy Spirit,

ylt@Matthew:1:21 @and she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.'

ylt@Matthew:1:23 @'Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted 'With us [he is] God.'

ylt@Matthew:1:25 @and did not know her till she brought forth her son -- the first-born, and he called his name Jesus.

ylt@Matthew:2:6 @And thou, Beth-Lehem, the land of Judah, thou art by no means the least among the leaders of Judah, for out of thee shall come one leading, who shall feed My people Israel.'

ylt@Matthew:2:8 @and having sent them to Beth-Lehem, he said, 'Having gone -- inquire ye exactly for the child, and whenever ye may have found, bring me back word, that I also having come may bow to him.'

ylt@Matthew:2:12 @and having been divinely warned in a dream not to turn back unto Herod, through another way they withdrew to their own region.

ylt@Matthew:2:13 @And on their having withdrawn, lo, a messenger of the Lord doth appear in a dream to Joseph, saying, 'Having risen, take the child and his mother, and flee to Egypt, and be thou there till I may speak to thee, for Herod is about to seek the child to destroy him.'

ylt@Matthew:2:15 @and he was there till the death of Herod, that it might be fulfilled that was spoken by the Lord through the prophet, saying, 'Out of Egypt I did call My Son.'

ylt@Matthew:2:18 @'A voice in Ramah was heard -- lamentation and weeping and much mourning -- Rachel weeping [for] her children, and she would not be comforted because they are not.'

ylt@Matthew:3:3 @for this is he who was spoken of by Isaiah the prophet, saying, 'A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths.'

ylt@Matthew:3:4 @And this John had his clothing of camel's hair, and a girdle of skin round his loins, and his nourishment was locusts and honey of the field.

ylt@Matthew:3:5 @Then were going forth unto him Jerusalem, and all Judea, and all the region round about the Jordan,

ylt@Matthew:3:6 @and they were baptized in the Jordan by him, confessing their sins.

ylt@Matthew:3:8 @bear, therefore, fruits worthy of the reformation,

ylt@Matthew:3:9 @and do not think to say in yourselves, A father we have -- Abraham, for I say to you, that God is able out of these stones to raise children to Abraham,

ylt@Matthew:3:11 @'I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire,

ylt@Matthew:3:13 @Then cometh Jesus from Galilee upon the Jordan, unto John to be baptized by him,

ylt@Matthew:3:16 @And having been baptized, Jesus went up immediately from the water, and lo, opened to him were the heavens, and he saw the Spirit of God descending as a dove, and coming upon him,

ylt@Matthew:3:17 @and lo, a voice out of the heavens, saying, 'This is My Son -- the Beloved, in whom I did delight.'

ylt@Matthew:4:3 @And the Tempter having come to him said, 'If Son thou art of God -- speak that these stones may become loaves.'

ylt@Matthew:4:4 @But he answering said, 'It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.'

ylt@Matthew:4:5 @Then doth the Devil take him to the [holy] city, and doth set him on the pinnacle of the temple,

ylt@Matthew:4:6 @and saith to him, 'If Son thou art of God -- cast thyself down, for it hath been written, that, His messengers He shall charge concerning thee, and on hands they shall bear thee up, that thou mayest not dash on a stone thy foot.'

ylt@Matthew:4:10 @Then saith Jesus to him, 'Go -- Adversary, for it hath been written, The Lord thy God thou shalt bow to, and Him only thou shalt serve.'

ylt@Matthew:4:15 @'Land of Zebulun and land of Naphtali, way of the sea, beyond the Jordan, Galilee of the nations! --

ylt@Matthew:4:16 @the people that is sitting in darkness saw a great light, and to those sitting in a region and shadow of death -- light arose to them.'

ylt@Matthew:4:18 @And Jesus, walking by the sea of Galilee, saw two brothers, Simon named Peter and Andrew his brother, casting a drag into the sea -- for they were fishers --

ylt@Matthew:4:23 @And Jesus was going about all Galilee teaching in their synagogues, and proclaiming the good news of the reign, and healing every disease, and every malady among the people,

ylt@Matthew:4:24 @and his fame went forth to all Syria, and they brought to him all having ailments, pressed with manifold sicknesses and pains, and demoniacs, and lunatics, and paralytics, and he healed them.

ylt@Matthew:4:25 @And there followed him many multitudes from Galilee, and Decapolis, and Jerusalem, and Judea, and beyond the Jordan.

ylt@Matthew:5:9 @'Happy the peacemakers -- because they shall be called Sons of God.

ylt@Matthew:5:14 @'Ye are the light of the world, a city set upon a mount is not able to be hid;

ylt@Matthew:5:15 @nor do they light a lamp, and put it under the measure, but on the lamp-stand, and it shineth to all those in the house;

ylt@Matthew:5:18 @for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.

ylt@Matthew:5:19 @'Whoever therefore may loose one of these commands -- the least -- and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach [them], he shall be called great in the reign of the heavens.

ylt@Matthew:5:22 @but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

ylt@Matthew:5:24 @leave there thy gift before the altar, and go -- first be reconciled to thy brother, and then having come bring thy gift.

ylt@Matthew:5:25 @'Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,

ylt@Matthew:5:28 @but I -- I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

ylt@Matthew:5:29 @'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

ylt@Matthew:5:30 @'And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

ylt@Matthew:5:34 @but I -- I say to you, not to swear at all; neither by the heaven, because it is the throne of God,

ylt@Matthew:5:36 @nor by thy head mayest thou swear, because thou art not able one hair to make white or black;

ylt@Matthew:5:39 @but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;

ylt@Matthew:5:41 @'And whoever shall impress thee one mile, go with him two,

ylt@Matthew:5:45 @that ye may be sons of your Father in the heavens, because His sun He doth cause to rise on evil and good, and He doth send rain on righteous and unrighteous.

ylt@Matthew:5:47 @and if ye may salute your brethren only, what do ye abundant? do not also the tax-gatherers so?

ylt@Matthew:6:7 @'And -- praying -- ye may not use vain repetitions like the nations, for they think that in their much speaking they shall be heard,

ylt@Matthew:6:10 @'Thy reign come: Thy will come to pass, as in heaven also on the earth.

ylt@Matthew:6:13 @'And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory -- to the ages. Amen.

ylt@Matthew:6:19 @'Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,

ylt@Matthew:6:24 @'None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

ylt@Matthew:6:25 @'Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?

ylt@Matthew:6:27 @'And who of you, being anxious, is able to add to his age one cubit?

ylt@Matthew:6:28 @and about clothing why are ye anxious? consider well the lilies of the field; how do they grow? they do not labour, nor do they spin;

ylt@Matthew:6:29 @and I say to you, that not even Solomon in all his glory was arrayed as one of these.

ylt@Matthew:6:32 @for all these do the nations seek for, for your heavenly Father doth know that ye have need of all these;

ylt@Matthew:7:3 @'And why dost thou behold the mote that [is] in thy brother's eye, and the beam that [is] in thine own eye dost not consider?

ylt@Matthew:7:6 @'Ye may not give that which is [holy] to the dogs, nor cast your pearls before the swine, that they may not trample them among their feet, and having turned -- may rend you.

ylt@Matthew:7:8 @for every one who is asking doth receive, and he who is seeking doth find, and to him who is knocking it shall be opened.

ylt@Matthew:7:9 @'Or what man is of you, of whom, if his son may ask a loaf -- a stone will he present to him?

ylt@Matthew:7:13 @'Go ye in through the strait gate, because wide [is] the gate, and broad the way that is leading to the destruction, and many are those going in through it;

ylt@Matthew:7:21 @'Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens.

ylt@Matthew:7:22 @Many will say to me in that day, Lord, lord, have we not in thy name prophesied? and in thy name cast out demons? and in thy name done many mighty things?

ylt@Matthew:7:24 @'Therefore, every one who doth hear of me these words, and doth do them, I will liken him to a wise man who built his house upon the rock;

ylt@Matthew:7:25 @and the rain did descend, and the streams came, and the winds blew, and they beat on that house, and it fell not, for it had been founded on the rock.

ylt@Matthew:7:26 @'And every one who is hearing of me these words, and is not doing them, shall be likened to a foolish man who built his house upon the sand;

ylt@Matthew:7:27 @and the rain did descend, and the streams came, and the winds blew, and they beat on that house, and it fell, and its fall was great.'

ylt@Matthew:7:28 @And it came to pass, when Jesus ended these words, the multitudes were astonished at his teaching,

ylt@Matthew:8:4 @And Jesus saith to him, 'See, thou mayest tell no one, but go, thyself shew to the priest, and bring the gift that Moses commanded for a testimony to them.'

ylt@Matthew:8:5 @And Jesus having entered into Capernaum, there came to him a centurion calling upon him,

ylt@Matthew:8:8 @And the centurion answering said, 'Sir, I am not worthy that thou mayest enter under my roof, but only say a word, and my servant shall be healed;

ylt@Matthew:8:9 @for I also am a man under authority, having under myself soldiers, and I say to this one, Go, and he goeth, and to another, Be coming, and he cometh, and to my servant, Do this, and he doth [it].'

ylt@Matthew:8:10 @And Jesus having heard, did wonder, and said to those following, 'Verily I say to you, not even in Israel so great faith have I found;

ylt@Matthew:8:12 @but the sons of the reign shall be cast forth to the outer darkness -- there shall be the weeping and the gnashing of the teeth.'

ylt@Matthew:8:13 @And Jesus said to the centurion, 'Go, and as thou didst believe let it be to thee;' and his young man was healed in that hour.

ylt@Matthew:8:16 @And evening having come, they brought to him many demoniacs, and he did cast out the spirits with a word, and did heal all who were ill,

ylt@Matthew:8:20 @and Jesus saith to him, 'The foxes have holes, and the birds of the heaven places of rest, but the Son of Man hath not where he may lay the head.'

ylt@Matthew:8:27 @and the men wondered, saying, 'What kind -- is this, that even the wind and the sea do obey him?'

ylt@Matthew:8:28 @And he having come to the other side, to the region of the Gergesenes, there met him two demoniacs, coming forth out of the tombs, very fierce, so that no one was able to pass over by that way,

ylt@Matthew:8:29 @and lo, they cried out, saying, 'What -- to us and to thee, Jesus, Son of God? didst thou come hither, before the time, to afflict us?'

ylt@Matthew:8:31 @and the demons were calling on him, saying, 'If thou dost cast us forth, permit us to go away to the herd of the swine;'

ylt@Matthew:8:33 @and those feeding did flee, and, having gone to the city, they declared all, and the matter of the demoniacs.

ylt@Matthew:8:34 @And lo, all the city came forth to meet Jesus, and having seen him, they called on [him] that he might depart from their borders.

ylt@Matthew:9:1 @And having gone to the boat, he passed over, and came to his own city,

ylt@Matthew:9:2 @and lo, they were bringing to him a paralytic, laid upon a couch, and Jesus having seen their faith, said to the paralytic, 'Be of good courage, child, thy sins have been forgiven thee.'

ylt@Matthew:9:3 @And lo, certain of the scribes said within themselves, 'This one doth speak evil.'

ylt@Matthew:9:6 @'But, that ye may know that the Son of Man hath power upon the earth to forgive sins -- (then saith he to the paralytic) -- having risen, take up thy couch, and go to thy house.'

ylt@Matthew:9:8 @and the multitudes having seen, wondered, and glorified God, who did give such power to men.

ylt@Matthew:9:13 @but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.'

ylt@Matthew:9:15 @And Jesus said to them, 'Can the sons of the bride-chamber mourn, so long as the bridegroom is with them? but days shall come when the bridegroom may be taken from them, and then they shall fast.

ylt@Matthew:9:16 @'And no one doth put a patch of undressed cloth on an old garment, for its filling up doth take from the garment, and a worse rent is made.

ylt@Matthew:9:18 @While he is speaking these things to them, lo, a ruler having come, was bowing to him, saying that 'My daughter just now died, but, having come, lay thy hand upon her, and she shall live.'

ylt@Matthew:9:21 @for she said within herself, 'If only I may touch his garment, I shall be saved.'

ylt@Matthew:9:25 @but, when the multitude was put forth, having gone in, he took hold of her hand, and the damsel arose,

ylt@Matthew:9:27 @And Jesus passing on thence, two blind men followed him, calling and saying, 'Deal kindly with us, Son of David.'

ylt@Matthew:9:30 @and their eyes were opened, and Jesus strictly charged them, saying, 'See, let no one know;'

ylt@Matthew:9:31 @but they, having gone forth, did spread his fame in all that land.

ylt@Matthew:9:32 @And as they are coming forth, lo, they brought to him a man dumb, a demoniac,

ylt@Matthew:9:33 @and the demon having been cast out, the dumb spake, and the multitude did wonder, saying that 'It was never so seen in Israel:'

ylt@Matthew:9:34 @but the Pharisees said, 'By the ruler of the demons he doth cast out the demons.'

ylt@Matthew:9:35 @And Jesus was going up and down all the cities and the villages, teaching in their synagogues, and proclaiming the good news of the reign, and healing every sickness and every malady among the people.

ylt@Matthew:9:36 @And having seen the multitudes, he was moved with compassion for them, that they were faint and cast aside, as sheep not having a shepherd,

ylt@Matthew:10:2 @And of the twelve apostles the names are these: first, Simon, who is called Peter, and Andrew his brother; James of Zebedee, and John his brother;

ylt@Matthew:10:4 @Simon the Cananite, and Judas Iscariot, who did also deliver him up.

ylt@Matthew:10:5 @These twelve did Jesus send forth, having given command to them, saying, 'To the way of the nations go not away, and into a city of the Samaritans go not in,

ylt@Matthew:10:7 @'And, going on, proclaim saying that, the reign of the heavens hath come nigh;

ylt@Matthew:10:8 @infirm ones be healing, lepers be cleansing, dead be raising, demons be casting out -- freely ye did receive, freely give.

ylt@Matthew:10:13 @and if indeed the house be worthy, let your peace come upon it; and if it be not worthy, let your peace turn back to you.

ylt@Matthew:10:18 @and before governors and kings ye shall be brought for my sake, for a testimony to them and to the nations.

ylt@Matthew:10:23 @'And whenever they may persecute you in this city, flee to the other, for verily I say to you, ye may not have completed the cities of Israel till the Son of Man may come.

ylt@Matthew:10:27 @that which I tell you in the darkness, speak in the light, and that which you hear at the ear, proclaim on the house-tops.

ylt@Matthew:10:29 @'Are not two sparrows sold for an assar? and one of them shall not fall on the ground without your Father;

ylt@Matthew:10:32 @'Every one, therefore, who shall confess in me before men, I also will confess in him before my Father who is in the heavens;

ylt@Matthew:10:34 @'Ye may not suppose that I came to put peace on the earth; I did not come to put peace, but a sword;

ylt@Matthew:10:37 @'He who is loving father or mother above me, is not worthy of me, and he who is loving son or daughter above me, is not worthy of me,

ylt@Matthew:10:42 @and whoever may give to drink to one of these little ones a cup of cold water only in the name of a disciple, verily I say to you, he may not lose his reward.'

ylt@Matthew:11:2 @And John having heard in the prison the works of the Christ, having sent two of his disciples,

ylt@Matthew:11:4 @And Jesus answering said to them, 'Having gone, declare to John the things that ye hear and see,

ylt@Matthew:11:7 @And as they are going, Jesus began to say to the multitudes concerning John, 'What went ye out to the wilderness to view? -- a reed shaken by the wind?

ylt@Matthew:11:11 @Verily I say to you, there hath not risen, among those born of women, a greater than John the Baptist, but he who is least in the reign of the heavens is greater than he.

ylt@Matthew:11:16 @'And to what shall I liken this generation? it is like little children in market-places, sitting and calling to their comrades,

ylt@Matthew:11:18 @'For John came neither eating nor drinking, and they say, He hath a demon;

ylt@Matthew:11:19 @the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.'

ylt@Matthew:11:20 @Then began he to reproach the cities in which were done most of his mighty works, because they did not reform.

ylt@Matthew:11:21 @'Wo to thee, Chorazin! wo to thee, Bethsaida! because, if in Tyre and Sidon had been done the mighty works that were done in you, long ago in sackcloth and ashes they had reformed;

ylt@Matthew:11:22 @but I say to you, to Tyre and Sidon it shall be more tolerable in a day of judgment than for you.

ylt@Matthew:11:23 @'And thou, Capernaum, which unto the heaven wast exalted, unto hades shalt be brought down, because if in Sodom had been done the mighty works that were done in thee, it had remained unto this day;

ylt@Matthew:11:25 @At that time Jesus answering said, 'I do confess to Thee, Father, Lord of the heavens and of the earth, that thou didst hide these things from wise and understanding ones, and didst reveal them to babes.

ylt@Matthew:11:27 @'All things were delivered to me by my Father, and none doth know the Son, except the Father, nor doth any know the Father, except the Son, and he to whom the Son may wish to reveal [Him].

ylt@Matthew:11:28 @'Come unto me, all ye labouring and burdened ones, and I will give you rest,

ylt@Matthew:11:29 @take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls,

ylt@Matthew:12:1 @At that time did Jesus go on the sabbaths through the corn, and his disciples were hungry, and they began to pluck ears, and to eat,

ylt@Matthew:12:2 @and the Pharisees having seen, said to him, 'Lo, thy disciples do that which it is not lawful to do on a sabbath.'

ylt@Matthew:12:4 @how he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone?

ylt@Matthew:12:5 @'Or did ye not read in the Law, that on the sabbaths the priests in the temple do profane the sabbath, and are blameless?

ylt@Matthew:12:7 @and if ye had known what is: Kindness I will, and not sacrifice -- ye had not condemned the blameless,

ylt@Matthew:12:8 @for the son of man is lord even of the sabbath.'

ylt@Matthew:12:10 @and lo, there was a man having the hand withered, and they questioned him, saying, 'Is it lawful to heal on the sabbaths?' that they might accuse him.

ylt@Matthew:12:11 @And he said to them, 'What man shall be of you, who shall have one sheep, and if this may fall on the sabbaths into a ditch, will not lay hold on it and raise [it]?

ylt@Matthew:12:12 @How much better, therefore, is a man than a sheep? -- so that it is lawful on the sabbaths to do good.'

ylt@Matthew:12:14 @And the Pharisees having gone forth, held a consultation against him, how they might destroy him,

ylt@Matthew:12:18 @'Lo, My servant, whom I did choose, My beloved, in whom My soul did delight, I will put My Spirit upon him, and judgment to the nations he shall declare,

ylt@Matthew:12:21 @and in his name shall nations hope.'

ylt@Matthew:12:22 @Then was brought to him a demoniac, blind and dumb, and he healed him, so that the blind and dumb both spake and saw.

ylt@Matthew:12:23 @And all the multitudes were amazed, and said, 'Is this the Son of David?'

ylt@Matthew:12:24 @but the Pharisees having heard, said, 'This one doth not cast out demons, except by Beelzeboul, ruler of the demons.'

ylt@Matthew:12:27 @'And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? because of this they -- they shall be your judges.

ylt@Matthew:12:28 @'But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God.

ylt@Matthew:12:29 @'Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder.

ylt@Matthew:12:32 @And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming.

ylt@Matthew:12:36 @'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment;

ylt@Matthew:12:39 @And he answering said to them, 'A generation, evil and adulterous, doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;

ylt@Matthew:12:40 @for, as Jonah was in the belly of the fish three days and three nights, so shall the Son of Man be in the heart of the earth three days and three nights.

ylt@Matthew:12:41 @'Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, for they reformed at the proclamation of Jonah, and lo, a greater than Jonah here!

ylt@Matthew:12:42 @'A queen of the south shall rise up in the judgment with this generation, and shall condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and lo, a greater than Solomon here!

ylt@Matthew:12:45 @then doth it go, and take with itself seven other spirits more evil than itself, and having gone in they dwell there, and the last of that man doth become worse than the first; so shall it be also to this evil generation.'

ylt@Matthew:12:47 @and one said to him, 'Lo, thy mother and thy brethren do stand without, seeking to speak to thee.'

ylt@Matthew:13:1 @And in that day Jesus, having gone forth from the house, was sitting by the sea,

ylt@Matthew:13:2 @and gathered together unto him were many multitudes, so that he having gone into the boat did sit down, and all the multitude on the beach did stand,

ylt@Matthew:13:5 @and others fell upon the rocky places, where they had not much earth, and immediately they sprang forth, through not having depth of earth,

ylt@Matthew:13:7 @and others fell upon the thorns, and the thorns did come up and choke them,

ylt@Matthew:13:8 @and others fell upon the good ground, and were giving fruit, some indeed a hundredfold, and some sixty, and some thirty.

ylt@Matthew:13:14 @and fulfilled on them is the prophecy of Isaiah, that saith, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive,

ylt@Matthew:13:17 @for verily I say to you, that many prophets and righteous men did desire to see that which ye look on, and they did not see, and to hear that which ye hear, and they did not hear.

ylt@Matthew:13:19 @Every one hearing the word of the reign, and not understanding -- the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way.

ylt@Matthew:13:20 @'And that sown on the rocky places, this is he who is hearing the word, and immediately with joy is receiving it,

ylt@Matthew:13:21 @and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.

ylt@Matthew:13:23 @'And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed doth bear fruit, and doth make, some indeed a hundredfold, and some sixty, and some thirty.'

ylt@Matthew:13:28 @And he saith to them, A man, an enemy, did this; and the servants said to him, Wilt thou, then, [that] having gone away we may gather it up?

ylt@Matthew:13:35 @that it might be fulfilled that was spoken through the prophet, saying, 'I will open in similes my mouth, I will utter things having been hidden from the foundation of the world.'

ylt@Matthew:13:37 @And he answering said to them, 'He who is sowing the good seed is the Son of Man,

ylt@Matthew:13:38 @and the field is the world, and the good seed, these are the sons of the reign, and the darnel are the sons of the evil one,

ylt@Matthew:13:41 @the Son of Man shall send forth his messengers, and they shall gather up out of his kingdom all the stumbling-blocks, and those doing the unlawlessness,

ylt@Matthew:13:46 @who having found one pearl of great price, having gone away, hath sold all, as much as he had, and bought it.

ylt@Matthew:13:48 @which, when it was filled, having drawn up again upon the beach, and having sat down, they gathered the good into vessels, and the bad they did cast out,

ylt@Matthew:13:54 @and having come to his own country, he was teaching them in their synagogue, so that they were astonished, and were saying, 'Whence to this one this wisdom and the mighty works?

ylt@Matthew:13:55 @is not this the carpenter's son? is not his mother called Mary, and his brethren James, and Joses, and Simon, and Judas?

ylt@Matthew:13:56 @and his sisters -- are they not all with us? whence, then, to this one all these?'

ylt@Matthew:13:57 @and they were stumbled at him. And Jesus said to them, 'A prophet is not without honor except in his own country, and in his own house:'

ylt@Matthew:14:3 @For Herod having laid hold on John, did bind him, and did put him in prison, because of Herodias his brother Philip's wife,

ylt@Matthew:14:7 @whereupon with an oath he professed to give her whatever she might ask.

ylt@Matthew:14:8 @And she having been instigated by her mother -- 'Give me (says she) here upon a plate the head of John the Baptist;

ylt@Matthew:14:10 @and having sent, he beheaded John in the prison,

ylt@Matthew:14:11 @and his head was brought upon a plate, and was given to the damsel, and she brought [it] nigh to her mother.

ylt@Matthew:14:13 @and Jesus having heard, withdrew thence in a boat to a desolate place by himself, and the multitudes having heard did follow him on land from the cities.

ylt@Matthew:14:14 @And Jesus having come forth, saw a great multitude, and was moved with compassion upon them, and did heal their infirm;

ylt@Matthew:14:15 @and evening having come, his disciples came to him, saying, 'The place is desolate, and the hour hath now past, let away the multitudes that, having gone to the villages, they may buy to themselves food.'

ylt@Matthew:14:19 @And having commanded the multitudes to recline upon the grass, and having taken the five loaves and the two fishes, having looked up to the heaven, he did bless, and having broken, he gave the loaves to the disciples, and the disciples to the multitudes,

ylt@Matthew:14:22 @And immediately Jesus constrained his disciples to go into the boat, and to go before him to the other side, till he might let away the multitudes;

ylt@Matthew:14:23 @and having let away the multitudes, he went up to the mountain by himself to pray, and evening having come, he was there alone,

ylt@Matthew:14:24 @and the boat was now in the midst of the sea, distressed by the waves, for the wind was contrary.

ylt@Matthew:14:25 @And in the fourth watch of the night Jesus went away to them, walking upon the sea,

ylt@Matthew:14:26 @and the disciples having seen him walking upon the sea, were troubled saying -- 'It is an apparition,' and from the fear they cried out;

ylt@Matthew:14:28 @And Peter answering him said, 'Sir, if it is thou, bid me come to thee upon the waters;'

ylt@Matthew:14:29 @and he said, 'Come;' and having gone down from the boat, Peter walked upon the waters to come unto Jesus,

ylt@Matthew:14:32 @and they having gone to the boat the wind lulled,

ylt@Matthew:14:33 @and those in the boat having come, did bow to him, saying, 'Truly -- God's Son art thou.'

ylt@Matthew:14:35 @and having recognized him, the men of that place sent forth to all that region round about, and they brought to him all who were ill,

ylt@Matthew:14:36 @and were calling on him that they might only touch the fringe of his garment, and as many as did touch were saved.

ylt@Matthew:15:2 @'Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.'

ylt@Matthew:15:3 @And he answering said to them, 'Wherefore also do ye transgress the command of God because of your tradition?

ylt@Matthew:15:4 @for God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother -- let him die the death;

ylt@Matthew:15:6 @and he may not honour his father or his mother, and ye did set aside the command of God because of your tradition.

ylt@Matthew:15:8 @This people doth draw nigh to Me with their mouth, and with the lips it doth honour Me, but their heart is far off from Me;

ylt@Matthew:15:14 @let them alone, guides they are -- blind of blind; and if blind may guide blind, both into a ditch shall fall.'

ylt@Matthew:15:21 @And Jesus having come forth thence, withdrew to the parts of Tyre and Sidon,

ylt@Matthew:15:22 @and lo, a woman, a Canaanitess, from those borders having come forth, did call to him, saying, 'Deal kindly with me, Sir -- Son of David; my daughter is miserably demonized.'

ylt@Matthew:15:29 @And Jesus having passed thence, came nigh unto the sea of Galilee, and having gone up to the mountain, he was sitting there,

ylt@Matthew:15:31 @so that the multitudes did wonder, seeing dumb ones speaking, maimed whole, lame walking, and blind seeing; and they glorified the God of Israel.

ylt@Matthew:15:32 @And Jesus having called near his disciples, said, 'I have compassion upon the multitude, because now three days they continue with me, and they have not what they may eat; and to let them away fasting I will not, lest they faint in the way.'

ylt@Matthew:15:35 @And he commanded the multitudes to sit down upon the ground,

ylt@Matthew:16:1 @And the Pharisees and Sadducees having come, tempting, did question him, to shew to them a sign from the heaven,

ylt@Matthew:16:4 @'A generation evil and adulterous doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;' and having left them he went away.

ylt@Matthew:16:7 @and they were reasoning in themselves, saying, 'Because we took no loaves.'

ylt@Matthew:16:8 @And Jesus having known, said to them, 'Why reason ye in yourselves, ye of little faith, because ye took no loaves?

ylt@Matthew:16:13 @And Jesus, having come to the parts of Cesarea Philippi, was asking his disciples, saying, 'Who do men say me to be -- the Son of Man?'

ylt@Matthew:16:14 @and they said, 'Some, John the Baptist, and others, Elijah, and others, Jeremiah, or one of the prophets.'

ylt@Matthew:16:16 @and Simon Peter answering said, 'Thou art the Christ, the Son of the living God.'

ylt@Matthew:16:17 @And Jesus answering said to him, 'Happy art thou, Simon Bar-Jona, because flesh and blood did not reveal [it] to thee, but my Father who is in the heavens.

ylt@Matthew:16:18 @'And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it;

ylt@Matthew:16:19 @and I will give to thee the keys of the reign of the heavens, and whatever thou mayest bind upon the earth shall be having been bound in the heavens, and whatever thou mayest loose upon the earth shall be having been loosed in the heavens.'

ylt@Matthew:16:20 @Then did he charge his disciples that they may say to no one that he is Jesus the Christ.

ylt@Matthew:16:24 @Then said Jesus to his disciples, 'If any one doth will to come after me, let him disown himself, and take up his cross, and follow me,

ylt@Matthew:16:27 @'For, the Son of Man is about to come in the glory of his Father, with his messengers, and then he will reward each, according to his work.

ylt@Matthew:16:28 @Verily I say to you, there are certain of those standing here who shall not taste of death till they may see the Son of Man coming in his reign.'

ylt@Matthew:17:2 @and he was transfigured before them, and his face shone as the sun, and his garments did become white as the light,

ylt@Matthew:17:4 @And Peter answering said to Jesus, 'Sir, it is good to us to be here; if thou wilt, we may make here three booths -- for thee one, and for Moses one, and one for Elijah.'

ylt@Matthew:17:5 @While he is yet speaking, lo, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, 'This is My Son, -- the Beloved, in whom I did delight; hear him.'

ylt@Matthew:17:6 @And the disciples having heard, did fall upon their face, and were exceedingly afraid,

ylt@Matthew:17:8 @and having lifted up their eyes, they saw no one, except Jesus only.

ylt@Matthew:17:9 @And as they are coming down from the mount, Jesus charged them, saying, 'Say to no one the vision, till the Son of Man out of the dead may rise.'

ylt@Matthew:17:10 @And his disciples questioned him, saying, 'Why then do the scribes say that Elijah it behoveth to come first?'

ylt@Matthew:17:12 @and I say to you -- Elijah did already come, and they did not know him, but did with him whatever they would, so also the Son of Man is about to suffer by them.'

ylt@Matthew:17:13 @Then understood the disciples that concerning John the Baptist he spake to them.

ylt@Matthew:17:15 @and saying, 'Sir, deal kindly with my son, for he is lunatic, and doth suffer miserably, for often he doth fall into the fire, and often into the water,

ylt@Matthew:17:17 @And Jesus answering said, 'O generation, unstedfast and perverse, till when shall I be with you? till when shall I bear you? bring him to me hither;'

ylt@Matthew:17:18 @and Jesus rebuked him, and the demon went out of him, and the lad was healed from that hour.

ylt@Matthew:17:20 @And Jesus said to them, 'Through your want of faith; for verily I say to you, if ye may have faith as a grain of mustard, ye shall say to this mount, Remove hence to yonder place, and it shall remove, and nothing shall be impossible to you,

ylt@Matthew:17:22 @And while they are living in Galilee, Jesus said to them, 'The Son of Man is about to be delivered up to the hands of men,

ylt@Matthew:17:25 @And when he came into the house, Jesus anticipated him, saying, 'What thinkest thou, Simon? the kings of the earth -- from whom do they receive custom or poll-tax? from their sons or from the strangers?'

ylt@Matthew:17:26 @Peter saith to him, 'From the strangers.' Jesus said to him, 'Then are the sons free;

ylt@Matthew:17:27 @but, that we may not cause them to stumble, having gone to the sea, cast a hook, and the fish that hath come up first take thou up, and having opened its mouth, thou shalt find a stater, that having taken, give to them for me and thee.'

ylt@Matthew:18:5 @'And he who may receive one such child in my name, doth receive me,

ylt@Matthew:18:6 @and whoever may cause to stumble one of those little ones who are believing in me, it is better for him that a weighty millstone may be hanged upon his neck, and he may be sunk in the depth of the sea.

ylt@Matthew:18:9 @'And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.

ylt@Matthew:18:10 @'Beware! -- ye may not despise one of these little ones, for I say to you, that their messengers in the heavens do always behold the face of my Father who is in the heavens,

ylt@Matthew:18:11 @for the Son of Man did come to save the lost.

ylt@Matthew:18:12 @'What think ye? if a man may have an hundred sheep, and there may go astray one of them, doth he not -- having left the ninety-nine, having gone on the mountains -- seek that which is gone astray?

ylt@Matthew:18:13 @and if it may come to pass that he doth find it, verily I say to you, that he doth rejoice over it more than over the ninety-nine that have not gone astray;

ylt@Matthew:18:14 @so it is not will in presence of your Father who is in the heavens, that one of these little ones may perish.

ylt@Matthew:18:15 @'And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother;

ylt@Matthew:18:16 @and if he may not hear, take with thee yet one or two, that by the mouth of two witnesses or three every word may stand.

ylt@Matthew:18:18 @'Verily I say to you, Whatever things ye may bind upon the earth shall be having been bound in the heavens, and whatever things ye may loose on the earth shall be having been loosed in the heavens.

ylt@Matthew:18:19 @'Again, I say to you, that, if two of you may agree on the earth concerning anything, whatever they may ask -- it shall be done to them from my Father who is in the heavens,

ylt@Matthew:18:23 @'Because of this was the reign of the heavens likened to a man, a king, who did will to take reckoning with his servants,

ylt@Matthew:18:24 @and he having begun to take account, there was brought near to him one debtor of a myriad of talents,

ylt@Matthew:18:27 @and the lord of that servant having been moved with compassion did release him, and the debt he forgave him.

ylt@Matthew:18:28 @'And, that servant having come forth, found one of his fellow-servants who was owing him an hundred denaries, and having laid hold, he took him by the throat, saying, Pay me that which thou owest.

ylt@Matthew:18:29 @His fellow-servant then, having fallen down at his feet, was calling on him, saying, Have patience with me, and I will pay thee all;

ylt@Matthew:18:30 @and he would not, but having gone away, he cast him into prison, till he might pay that which was owing.

ylt@Matthew:18:31 @'And his fellow-servants having seen the things that were done, were grieved exceedingly, and having come, shewed fully to their lord all the things that were done;

ylt@Matthew:18:32 @then having called him, his lord saith to him, Evil servant! all that debt I did forgive thee, seeing thou didst call upon me,

ylt@Matthew:18:35 @so also my heavenly Father will do to you, if ye may not forgive each one his brother from your hearts their trespasses.'

ylt@Matthew:19:1 @And it came to pass, when Jesus finished these words, he removed from Galilee, and did come to the borders of Judea, beyond the Jordan,

ylt@Matthew:19:5 @and said, For this cause shall a man leave father and mother, and cleave to his wife, and they shall be -- the two -- for one flesh?

ylt@Matthew:19:6 @so that they are no more two, but one flesh; what therefore God did join together, let no man put asunder.'

ylt@Matthew:19:13 @Then were brought near to him children that he might put hands on them and pray, and the disciples rebuked them.

ylt@Matthew:19:15 @and having laid on them [his] hands, he departed thence.

ylt@Matthew:19:16 @And lo, one having come near, said to him, 'Good teacher, what good thing shall I do, that I may have life age-during?'

ylt@Matthew:19:17 @And he said to him, 'Why me dost thou call good? no one [is] good except One -- God; but if thou dost will to enter into the life, keep the commands.'

ylt@Matthew:19:19 @honour thy father and mother, and, thou shalt love thy neighbor as thyself.'

ylt@Matthew:19:22 @And the young man, having heard the word, went away sorrowful, for he had many possessions;

ylt@Matthew:19:28 @And Jesus said to them, 'Verily I say to you, that ye who did follow me, in the regeneration, when the Son of Man may sit upon a throne of his glory, shall sit -- ye also -- upon twelve thrones, judging the twelve tribes of Israel;

ylt@Matthew:19:29 @and every one who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my name's sake, an hundredfold shall receive, and life age-during shall inherit;

ylt@Matthew:20:3 @'And having gone forth about the third hour, he saw others standing in the market-place idle,

ylt@Matthew:20:5 @and they went away. 'Again, having gone forth about the sixth and the ninth hour, he did in like manner.

ylt@Matthew:20:6 @And about the eleventh hour, having gone forth, he found others standing idle, and saith to them, Why here have ye stood all the day idle?

ylt@Matthew:20:7 @they say to him, Because no one did hire us; he saith to them, Go ye -- ye also -- to the vineyard, and whatever may be righteous ye shall receive.

ylt@Matthew:20:12 @that These, the last, wrought one hour, and thou didst make them equal to us, who were bearing the burden of the day -- and the heat.

ylt@Matthew:20:13 @'And he answering said to one of them, Comrade, I do no unrighteousness to thee; for a denary didst not thou agree with me?

ylt@Matthew:20:18 @'Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests and scribes,

ylt@Matthew:20:19 @and they shall condemn him to death, and shall deliver him to the nations to mock, and to scourge, and to crucify, and the third day he will rise again.'

ylt@Matthew:20:20 @Then came near to him the mother of the sons of Zebedee, with her sons, bowing and asking something from him,

ylt@Matthew:20:21 @and he said to her, 'What wilt thou?' She saith to him, 'Say, that they may sit -- these my two sons -- one on thy right hand, and one on the left, in thy reign.'

ylt@Matthew:20:23 @And he saith to them, 'Of my cup indeed ye shall drink, and with the baptism that I am baptized with ye shall be baptized; but to sit on my right hand and on my left is not mine to give, but -- to those for whom it hath been prepared by my father.'

ylt@Matthew:20:25 @and Jesus having called them near, said, 'Ye have known that the rulers of the nations do exercise lordship over them, and those great do exercise authority over them,

ylt@Matthew:20:26 @but not so shall it be among you, but whoever may will among you to become great, let him be your ministrant;

ylt@Matthew:20:27 @and whoever may will among you to be first, let him be your servant;

ylt@Matthew:20:28 @even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'

ylt@Matthew:20:30 @and lo, two blind men sitting by the way, having heard that Jesus doth pass by, cried, saying, 'Deal kindly with us, sir -- Son of David.'

ylt@Matthew:20:31 @And the multitude charged them that they might be silent, and they cried out the more, saying, 'Deal kindly with us sir -- Son of David.'

ylt@Matthew:20:34 @and having been moved with compassion, Jesus touched their eyes, and immediately their eyes received sight, and they followed him.

ylt@Matthew:21:2 @saying to them, 'Go on to the village over-against you, and immediately ye shall find an ass bound, and a colt with her -- having loosed, bring ye to me;

ylt@Matthew:21:3 @and if any one may say anything to you, ye shall say, that the lord hath need of them, and immediately he will send them.'

ylt@Matthew:21:5 @'Tell ye the daughter of Zion, Lo, thy king doth come to thee, meek, and mounted on an ass, and a colt, a foal of a beast of burden.'

ylt@Matthew:21:6 @And the disciples having gone and having done as Jesus commanded them,

ylt@Matthew:21:7 @brought the ass and the colt, and did put on them their garments, and set [him] upon them;

ylt@Matthew:21:9 @and the multitudes who were going before, and who were following, were crying, saying, 'Hosanna to the Son of David, blessed is he who is coming in the name of the Lord; Hosanna in the highest.'

ylt@Matthew:21:12 @And Jesus entered into the temple of God, and did cast forth all those selling and buying in the temple, and the tables of the money-changers he overturned, and the seats of those selling the doves,

ylt@Matthew:21:15 @and the chief priests and the scribes having seen the wonderful things that he did, and the children crying in the temple, and saying, 'Hosanna to the Son of David,' were much displeased;

ylt@Matthew:21:19 @and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, 'No more from thee may fruit be -- to the age;' and forthwith the fig-tree withered.

ylt@Matthew:21:20 @And the disciples having seen, did wonder, saying, 'How did the fig-tree forthwith wither?'

ylt@Matthew:21:21 @And Jesus answering said to them, 'Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass;

ylt@Matthew:21:24 @And Jesus answering said to them, 'I will ask you -- I also -- one word, which if ye may tell me, I also will tell you by what authority I do these things;

ylt@Matthew:21:25 @the baptism of John, whence was it? -- from heaven, or from men?' And they were reasoning with themselves, saying, 'If we should say, From heaven; he will say to us, Wherefore, then, did ye not believe him?

ylt@Matthew:21:30 @'And having come to the second, he said in the same manner, and he answering said, I [go], sir, and went not;

ylt@Matthew:21:34 @'And when the season of the fruits came nigh, he sent his servants unto the husbandmen, to receive the fruits of it,

ylt@Matthew:21:35 @and the husbandmen having taken his servants, one they scourged, and one they killed, and one they stoned.

ylt@Matthew:21:37 @'And at last he sent unto them his son, saying, They will reverence my son;

ylt@Matthew:21:38 @and the husbandmen having seen the son, said among themselves, This is the heir, come, we may kill him, and may possess his inheritance;

ylt@Matthew:21:41 @They say to him, 'Evil men -- he will evilly destroy them, and the vineyard will give out to other husbandmen, who will give back to him the fruits in their seasons.'

ylt@Matthew:21:42 @Jesus saith to them, 'Did ye never read in the Writings, A stone that the builders disallowed, it became head of a corner; from the Lord hath this come to pass, and it is wonderful in our eyes.

ylt@Matthew:21:43 @'Because of this I say to you, that the reign of God shall be taken from you, and given to a nation bringing forth its fruit;

ylt@Matthew:21:44 @and he who is falling on this stone shall be broken, and on whomsoever it may fall it will crush him to pieces.'

ylt@Matthew:21:46 @and seeking to lay hold on him, they feared the multitudes, seeing they were holding him as a prophet.

ylt@Matthew:22:2 @'The reign of the heavens was likened to a man, a king, who made marriage-feasts for his son,

ylt@Matthew:22:5 @and they, having disregarded [it], went away, the one to his own field, and the other to his merchandise;

ylt@Matthew:22:6 @and the rest, having laid hold on his servants, did insult and slay [them].

ylt@Matthew:22:7 @'And the king having heard, was wroth, and having sent forth his soldiers, he destroyed those murderers, and their city he set on fire;

ylt@Matthew:22:9 @be going, then, on to the cross-ways, and as many as ye may find, call ye to the marriage-feasts.

ylt@Matthew:22:10 @'And those servants, having gone forth to the ways, did gather all, as many as they found, both bad and good, and the marriage-feast apartment was filled with those reclining.

ylt@Matthew:22:15 @Then the Pharisees having gone, took counsel how they might ensnare him in words,

ylt@Matthew:22:16 @and they send to him their disciples with the Herodians, saying, 'Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men;

ylt@Matthew:22:20 @and he saith to them, 'Whose [is] this image and the inscription?'

ylt@Matthew:22:22 @and having heard they wondered, and having left him they went away.

ylt@Matthew:22:23 @In that day there came near to him Sadducees, who are saying there is not a rising again, and they questioned him, saying,

ylt@Matthew:22:24 @'Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother.

ylt@Matthew:22:26 @in like manner also the second, and the third, unto the seventh,

ylt@Matthew:22:31 @'And concerning the rising again of the dead, did ye not read that which was spoken to you by God, saying,

ylt@Matthew:22:33 @And having heard, the multitudes were astonished at his teaching;

ylt@Matthew:22:35 @and one of them, a lawyer, did question, tempting him, and saying,

ylt@Matthew:22:39 @and the second [is] like to it, Thou shalt love thy neighbor as thyself;

ylt@Matthew:22:40 @on these -- the two commands -- all the law and the prophets do hang.'

ylt@Matthew:22:41 @And the Pharisees having been gathered together, Jesus did question them,

ylt@Matthew:22:42 @saying, 'What do ye think concerning the Christ? of whom is he son?' They say to him, 'Of David.'

ylt@Matthew:22:45 @If then David doth call him lord, how is he his son?'

ylt@Matthew:22:46 @And no one was able to answer him a word, nor durst any from that day question him any more.

ylt@Matthew:23:2 @saying, 'On the seat of Moses sat down the scribes and the Pharisees;

ylt@Matthew:23:4 @for they bind together burdens heavy and grievous to be borne, and lay upon the shoulders of men, but with their finger they will not move them.

ylt@Matthew:23:7 @and the salutations in the market-places, and to be called by men, Rabbi, Rabbi.

ylt@Matthew:23:8 @'And ye -- ye may not be called Rabbi, for one is your director -- the Christ, and all ye are brethren;

ylt@Matthew:23:9 @and ye may not call [any] your father on the earth, for one is your Father, who is in the heavens,

ylt@Matthew:23:10 @nor may ye be called directors, for one is your director -- the Christ.

ylt@Matthew:23:14 @'Wo to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment.

ylt@Matthew:23:15 @'Wo to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen -- ye make him a son of gehenna twofold more than yourselves.

ylt@Matthew:23:18 @'And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor!

ylt@Matthew:23:20 @'He therefore who did swear by the altar, doth swear by it, and by all things on it;

ylt@Matthew:23:22 @and he who did swear by the heaven, doth swear by the throne of God, and by Him who is sitting upon it.

ylt@Matthew:23:25 @'Wo to you, Scribes and Pharisees, hypocrites! because ye make clean the outside of the cup and the plate, and within they are full of rapine and incontinence.

ylt@Matthew:23:27 @'Wo to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness;

ylt@Matthew:23:31 @So that ye testify to yourselves, that ye are sons of them who did murder the prophets;

ylt@Matthew:23:35 @that on you may come all the righteous blood being poured out on the earth from the blood of Abel the righteous, unto the blood of Zacharias son of Barachias, whom ye slew between the sanctuary and the altar:

ylt@Matthew:23:36 @verily I say to you, all these things shall come upon this generation.

ylt@Matthew:23:37 @'Jerusalem, Jerusalem, that art killing the prophets, and stoning those sent unto thee, how often did I will to gather thy children together, as a hen doth gather her own chickens under the wings, and ye did not will.

ylt@Matthew:24:1 @And having gone forth, Jesus departed from the temple, and his disciples came near to show him the buildings of the temple,

ylt@Matthew:24:2 @and Jesus said to them, 'Do ye not see all these? verily I say to you, There may not be left here a stone upon a stone, that shall not be thrown down.'

ylt@Matthew:24:3 @And when he is sitting on the mount of the Olives, the disciples came near to him by himself, saying, 'Tell us, when shall these be? and what [is] the sign of thy presence, and of the full end of the age?'

ylt@Matthew:24:4 @And Jesus answering said to them, 'Take heed that no one may lead you astray,

ylt@Matthew:24:7 @'For nation shall rise against nation, and kingdom against kingdom, and there shall be famines, and pestilences, and earthquakes, in divers places;

ylt@Matthew:24:9 @then they shall deliver you up to tribulation, and shall kill you, and ye shall be hated by all the nations because of my name;

ylt@Matthew:24:10 @and then shall many be stumbled, and they shall deliver up one another, and shall hate one another.

ylt@Matthew:24:14 @and this good news of the reign shall be proclaimed in all the world, for a testimony to all the nations; and then shall the end arrive.

ylt@Matthew:24:15 @'Whenever, therefore, ye may see the abomination of the desolation, that was spoken of through Daniel the prophet, standing in the holy place (whoever is reading let him observe)

ylt@Matthew:24:17 @he on the house-top -- let him not come down to take up any thing out of his house;

ylt@Matthew:24:20 @and pray ye that your flight may not be in winter, nor on a sabbath;

ylt@Matthew:24:21 @for there shall be then great tribulation, such as was not from the beginning of the world till now, no, nor may be.

ylt@Matthew:24:23 @'Then if any one may say to you, Lo, here [is] the Christ! or here! ye may not believe;

ylt@Matthew:24:24 @for there shall arise false Christs, and false prophets, and they shall give great signs and wonders, so as to lead astray, if possible, also the chosen.

ylt@Matthew:24:27 @for as the lightning doth come forth from the east, and doth appear unto the west, so shall be also the presence of the Son of Man;

ylt@Matthew:24:29 @'And immediately after the tribulation of those days, the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from the heaven, and the powers of the heavens shall be shaken;

ylt@Matthew:24:30 @and then shall appear the sign of the Son of Man in the heaven; and then shall all the tribes of the earth smite the breast, and they shall see the Son of Man coming upon the clouds of the heaven, with power and much glory;

ylt@Matthew:24:34 @Verily I say to you, this generation may not pass away till all these may come to pass.

ylt@Matthew:24:36 @'And concerning that day and the hour no one hath known -- not even the messengers of the heavens -- except my Father only;

ylt@Matthew:24:37 @and as the days of Noah -- so shall be also the presence of the Son of Man;

ylt@Matthew:24:39 @and they did not know till the flood came and took all away; so shall be also the presence of the Son of Man.

ylt@Matthew:24:40 @Then two men shall be in the field, the one is received, and the one is left;

ylt@Matthew:24:41 @two women shall be grinding in the mill, one is received, and one is left.

ylt@Matthew:24:44 @because of this also ye, become ye ready, because in what hour ye do not think, the Son of Man doth come.

ylt@Matthew:24:45 @'Who, then, is the servant, faithful and wise, whom his lord did set over his household, to give them the nourishment in season?

ylt@Matthew:24:51 @and will cut him off, and his portion with the hypocrites will appoint; there shall be the weeping and the gnashing of the teeth.

ylt@Matthew:25:13 @'Watch therefore, for ye have not known the day nor the hour in which the Son of Man doth come.

ylt@Matthew:25:15 @and to one he gave five talents, and to another two, and to another one, to each according to his several ability, went abroad immediately.

ylt@Matthew:25:16 @'And he who did receive the five talents, having gone, wrought with them, and made other five talents;

ylt@Matthew:25:18 @and he who did receive the one, having gone away, digged in the earth, and hid his lord's money.

ylt@Matthew:25:19 @'And after a long time cometh the lord of those servants, and taketh reckoning with them;

ylt@Matthew:25:21 @'And his lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord.

ylt@Matthew:25:23 @'His lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord.

ylt@Matthew:25:24 @'And he also who hath received the one talent having come, said, Sir, I knew thee, that thou art a hard man, reaping where thou didst not sow, and gathering from whence thou didst not scatter;

ylt@Matthew:25:25 @and having been afraid, having gone away, I hid thy talent in the earth; lo, thou hast thine own!

ylt@Matthew:25:27 @it behoved thee then to put my money to the money-lenders, and having come I had received mine own with increase.

ylt@Matthew:25:29 @for to every one having shall be given, and he shall have overabundance, and from him who is not having, even that which he hath shall be taken from him;

ylt@Matthew:25:31 @'And whenever the Son of Man may come in his glory, and all the holy messengers with him, then he shall sit upon a throne of his glory;

ylt@Matthew:25:32 @and gathered together before him shall be all the nations, and he shall separate them from one another, as the shepherd doth separate the sheep from the goats,

ylt@Matthew:25:33 @and he shall set the sheep indeed on his right hand, and the goats on the left.

ylt@Matthew:25:34 @'Then shall the king say to those on his right hand, Come ye, the blessed of my Father, inherit the reign that hath been prepared for you from the foundation of the world;

ylt@Matthew:25:36 @naked, and ye put around me; I was infirm, and ye looked after me; in prison I was, and ye came unto me.

ylt@Matthew:25:39 @and when did we see thee infirm, or in prison, and we came unto thee?

ylt@Matthew:25:40 @'And the king answering, shall say to them, Verily I say to you, Inasmuch as ye did [it] to one of these my brethren -- the least -- to me ye did [it].

ylt@Matthew:25:41 @Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

ylt@Matthew:25:43 @a stranger I was, and ye did not receive me; naked, and ye put not around me; infirm, and in prison, and ye did not look after me.

ylt@Matthew:25:44 @'Then shall they answer, they also, saying, Lord, when did we see thee hungering, or thirsting, or a stranger, or naked, or infirm, or in prison, and we did not minister to thee?

ylt@Matthew:25:45 @'Then shall he answer them, saying, Verily I say to you, Inasmuch as ye did [it] not to one of these, the least, ye did [it] not to me.

ylt@Matthew:26:2 @'Ye have known that after two days the passover cometh, and the Son of Man is delivered up to be crucified.'

ylt@Matthew:26:4 @and they consulted together that they might take Jesus by guile, and kill [him],

ylt@Matthew:26:5 @and they said, 'Not in the feast, that there may not be a tumult among the people.'

ylt@Matthew:26:6 @And Jesus having been in Bethany, in the house of Simon the leper,

ylt@Matthew:26:7 @there came to him a woman having an alabaster box of ointment, very precious, and she poured on his head as he is reclining (at meat).

ylt@Matthew:26:12 @for she having put this ointment on my body -- for my burial she did [it].

ylt@Matthew:26:13 @Verily I say to you, Wherever this good news may be proclaimed in the whole world, what this [one] did shall also be spoken of -- for a memorial of her.'

ylt@Matthew:26:14 @Then one of the twelve, who is called Judas Iscariot, having gone unto the chief priests, said,

ylt@Matthew:26:16 @and from that time he was seeking a convenient season to deliver him up.

ylt@Matthew:26:17 @And on the first [day] of the unleavened food came the disciples near to Jesus, saying to him, 'Where wilt thou [that] we may prepare for thee to eat the passover?'

ylt@Matthew:26:18 @and he said, 'Go away to the city, unto such a one, and say to him, The Teacher saith, My time is nigh; near thee I keep the passover, with my disciples;'

ylt@Matthew:26:21 @and while they are eating, he said, 'Verily I say to you, that one of you shall deliver me up.'

ylt@Matthew:26:24 @the Son of Man doth indeed go, as it hath been written concerning him, but wo to that man through whom the Son of Man is delivered up! good it were for him if that man had not been born.'

ylt@Matthew:26:28 @for this is my blood of the new covenant, that for many is being poured out -- to remission of sins;

ylt@Matthew:26:29 @and I say to you, that I may not drink henceforth on this produce of the vine, till that day when I may drink it with you new in the reign of my Father.'

ylt@Matthew:26:36 @Then come with them doth Jesus to a place called Gethsemane, and he saith to the disciples, 'Sit ye here, till having gone away, I shall pray yonder.'

ylt@Matthew:26:37 @And having taken Peter, and the two sons of Zebedee, he began to be sorrowful, and to be very heavy;

ylt@Matthew:26:39 @And having gone forward a little, he fell on his face, praying, and saying, 'My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as Thou.'

ylt@Matthew:26:40 @And he cometh unto the disciples, and findeth them sleeping, and he saith to Peter, 'So! ye were not able one hour to watch with me!

ylt@Matthew:26:41 @watch, and pray, that ye may not enter into temptation: the spirit indeed is forward, but the flesh weak.'

ylt@Matthew:26:42 @Again, a second time, having gone away, he prayed, saying, 'My Father, if this cup cannot pass away from me except I drink it, Thy will be done;'

ylt@Matthew:26:44 @And having left them, having gone away again, he prayed a third time, saying the same word;

ylt@Matthew:26:45 @then cometh he unto his disciples, and saith to them, 'Sleep on henceforth, and rest! lo, the hour hath come nigh, and the Son of Man is delivered up to the hands of sinners.

ylt@Matthew:26:47 @And while he is yet speaking, lo, Judas, one of the twelve did come, and with him a great multitude, with swords and sticks, from the chief priests and elders of the people.

ylt@Matthew:26:48 @And he who did deliver him up did give them a sign, saying, 'Whomsoever I will kiss, it is he: lay hold on him;'

ylt@Matthew:26:50 @and Jesus said to him, 'Comrade, for what art thou present?' Then having come near, they laid hands on Jesus, and took hold on him.

ylt@Matthew:26:51 @And lo, one of those with Jesus, having stretched forth the hand, drew his sword, and having struck the servant of the chief priest, he took off his ear.

ylt@Matthew:26:53 @dost thou think that I am not able now to call upon my Father, and He will place beside me more than twelve legions of messengers?

ylt@Matthew:26:55 @In that hour said Jesus to the multitudes, 'As against a robber ye did come forth, with swords and sticks, to take me! daily with you I was sitting teaching in the temple, and ye did not lay hold on me;

ylt@Matthew:26:57 @And those laying hold on Jesus led [him] away unto Caiaphas the chief priest, where the scribes and the elders were gathered together,

ylt@Matthew:26:58 @and Peter was following him afar off, unto the court of the chief priest, and having gone in within, he was sitting with the officers, to see the end.

ylt@Matthew:26:61 @said, 'This one said, I am able to throw down the sanctuary of God, and after three days to build it.'

ylt@Matthew:26:63 @and Jesus was silent. And the chief priest answering said to him, 'I adjure thee, by the living God, that thou mayest say to us, if thou art the Christ -- the Son of God.'

ylt@Matthew:26:64 @Jesus saith to him, 'Thou hast said; nevertheless I say to you, hereafter ye shall see the Son of Man sitting on the right hand of the power, and coming upon the clouds, of the heaven.'

ylt@Matthew:26:71 @And he having gone forth to the porch, another female saw him, and saith to those there, 'And this one was with Jesus of Nazareth;'

ylt@Matthew:26:75 @and Peter remembered the saying of Jesus, he having said to him -- 'Before cock-crowing, thrice thou wilt deny me;' and having gone without, he did weep bitterly.

ylt@Matthew:27:2 @and having bound him, they did lead away, and delivered him up to Pontius Pilate, the governor.

ylt@Matthew:27:3 @Then Judas -- he who delivered him up -- having seen that he was condemned, having repented, brought back the thirty silverlings to the chief priests, and to the elders, saying,

ylt@Matthew:27:5 @and having cast down the silverlings in the sanctuary, he departed, and having gone away, he did strangle himself.

ylt@Matthew:27:9 @Then was fulfilled that spoken through Jeremiah the prophet, saying, 'And I took the thirty silverlings, the price of him who hath been priced, whom they of the sons of Israel did price,

ylt@Matthew:27:11 @And Jesus stood before the governor, and the governor did question him, saying, 'Art thou the king of the Jews!' And Jesus said to him, 'Thou sayest.'

ylt@Matthew:27:14 @And he did not answer him, not even to one word, so that the governor did wonder greatly.

ylt@Matthew:27:15 @And at the feast the governor had been accustomed to release one to the multitude, a prisoner, whom they willed,

ylt@Matthew:27:16 @and they had then a noted prisoner, called Barabbas,

ylt@Matthew:27:19 @And as he is sitting on the tribunal, his wife sent unto him, saying, 'Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.'

ylt@Matthew:27:24 @And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;'

ylt@Matthew:27:25 @and all the people answering said, 'His blood [is] upon us, and upon our children!'

ylt@Matthew:27:28 @and having unclothed him, they put around him a crimson cloak,

ylt@Matthew:27:29 @and having plaited him a crown out of thorns they put [it] on his head, and a reed in his right hand, and having kneeled before him, they were mocking him, saying, 'Hail, the king of the Jews.'

ylt@Matthew:27:30 @And having spit on him, they took the reed, and were smiting on his head;

ylt@Matthew:27:31 @and when they had mocked him, they took off from him the cloak, and put on him his own garments, and led him away to crucify [him].

ylt@Matthew:27:32 @And coming forth, they found a man, a Cyrenian, by name Simon: him they impressed that he might bear his cross;

ylt@Matthew:27:37 @and they put up over his head, his accusation written, 'This is Jesus, the king of the Jews.'

ylt@Matthew:27:38 @Then crucified with him are two robbers, one on the right hand, and one on the left,

ylt@Matthew:27:40 @and saying, 'Thou that art throwing down the sanctuary, and in three days building [it], save thyself; if Son thou art of God, come down from the cross.'

ylt@Matthew:27:43 @he hath trusted on God, let Him now deliver him, if He wish him, because he said -- Son of God I am;'

ylt@Matthew:27:48 @and immediately, one of them having run, and having taken a spunge, having filled [it] with vinegar, and having put [it] on a reed, was giving him to drink,

ylt@Matthew:27:49 @but the rest said, 'Let alone, let us see if Elijah doth come -- about to save him.'

ylt@Matthew:27:54 @And the centurion, and those with him watching Jesus, having seen the earthquake, and the things that were done, were exceedingly afraid, saying, 'Truly this was God's Son.'

ylt@Matthew:27:56 @among whom was Mary the Magdalene, and Mary the mother of James and of Joses, and the mother of the sons of Zebedee.

ylt@Matthew:27:58 @he having gone near to Pilate, asked for himself the body of Jesus; then Pilate commanded the body to be given back.

ylt@Matthew:27:60 @and laid it in his new tomb, that he hewed in the rock, and having rolled a great stone to the door of the tomb, he went away;

ylt@Matthew:27:62 @And on the morrow that is after the preparation, were gathered together the chief priests, and the Pharisees, unto Pilate,

ylt@Matthew:27:66 @and they, having gone, did make the sepulchre secure, having sealed the stone, together with the watch.

ylt@Matthew:28:1 @And on the eve of the sabbaths, at the dawn, toward the first of the sabbaths, came Mary the Magdalene, and the other Mary, to see the sepulchre,

ylt@Matthew:28:2 @and lo, there came a great earthquake, for a messenger of the Lord, having come down out of heaven, having come, did roll away the stone from the door, and was sitting upon it,

ylt@Matthew:28:7 @and having gone quickly, say ye to his disciples, that he rose from the dead; and lo, he doth go before you to Galilee, there ye shall see him; lo, I have told you.'

ylt@Matthew:28:8 @And having gone forth quickly from the tomb, with fear and great joy, they ran to tell to his disciples;

ylt@Matthew:28:11 @And while they are going on, lo, certain of the watch having come to the city, told to the chief priests all the things that happened,

ylt@Matthew:28:12 @and having been gathered together with the elders, counsel also having taken, they gave much money to the soldiers,

ylt@Matthew:28:15 @And they, having received the money, did as they were taught, and this account was spread abroad among Jews till this day.

ylt@Matthew:28:18 @And having come near, Jesus spake to them, saying, 'Given to me was all authority in heaven and on earth;

ylt@Matthew:28:19 @having gone, then, disciple all the nations, (baptizing them -- to the name of the Father, and of the Son, and of the Holy Spirit,

ylt@Mark:1:1 @A beginning of the good news of Jesus Christ, Son of God.

ylt@Mark:1:3 @'A voice of one calling in the wilderness, Prepare ye the way of the Lord, straight make ye his paths,' --

ylt@Mark:1:4 @John came baptizing in the wilderness, and proclaiming a baptism of reformation -- to remission of sins,

ylt@Mark:1:5 @and there were going forth to him all the region of Judea, and they of Jerusalem, and they were all baptized by him in the river Jordan, confessing their sins.

ylt@Mark:1:6 @And John was clothed with camel's hair, and a girdle of skin around his loins, and eating locusts and honey of the field,

ylt@Mark:1:10 @and immediately coming up from the water, he saw the heavens dividing, and the Spirit as a dove coming down upon him;

ylt@Mark:1:11 @and a voice came out of the heavens, 'Thou art My Son -- the Beloved, in whom I did delight.'

ylt@Mark:1:16 @And, walking by the sea of Galilee, he saw Simon, and Andrew his brother, casting a drag into the sea, for they were fishers,

ylt@Mark:1:19 @And having gone on thence a little, he saw James of Zebedee, and John his brother, and they were in the boat refitting the nets,

ylt@Mark:1:21 @And they go on to Capernaum, and immediately, on the sabbaths, having gone into the synagogue, he was teaching,

ylt@Mark:1:22 @and they were astonished at his teaching, for he was teaching them as having authority, and not as the scribes.

ylt@Mark:1:24 @saying, 'Away! what -- to us and to thee, Jesus the Nazarene? thou didst come to destroy us; I have known thee who thou art -- the Holy One of God.'

ylt@Mark:1:27 @and they were all amazed, so as to reason among themselves, saying, 'What is this? what new teaching [is] this? that with authority also the unclean spirits he commandeth, and they obey him!'

ylt@Mark:1:28 @And the fame of him went forth immediately to all the region, round about, of Galilee.

ylt@Mark:1:29 @And immediately, having come forth out of the synagogue, they went to the house of Simon and Andrew, with James and John,

ylt@Mark:1:30 @and the mother-in-law of Simon was lying fevered, and immediately they tell him about her,

ylt@Mark:1:32 @And evening having come, when the sun did set, they brought unto him all who were ill, and who were demoniacs,

ylt@Mark:1:34 @and he healed many who were ill of manifold diseases, and many demons he cast forth, and was not suffering the demons to speak, because they knew him.

ylt@Mark:1:36 @and Simon and those with him went in quest of him,

ylt@Mark:1:39 @And he was preaching in their synagogues, in all Galilee, and is casting out the demons,

ylt@Mark:1:40 @and there doth come to him a leper, calling on him, and kneeling to him, and saying to him -- 'If thou mayest will, thou art able to cleanse me.'

ylt@Mark:1:41 @And Jesus having been moved with compassion, having stretched forth the hand, touched him, and saith to him, 'I will; be thou cleansed;'

ylt@Mark:1:44 @and saith to him, 'See thou mayest say nothing to any one, but go away, thyself shew to the priest, and bring near for thy cleansing the things Moses directed, for a testimony to them.'

ylt@Mark:1:45 @And he, having gone forth, began to proclaim much, and to spread abroad the thing, so that no more he was able openly to enter into the city, but he was without in desert places, and they were coming unto him from every quarter.

ylt@Mark:2:4 @and not being able to come near to him because of the multitude, they uncovered the roof where he was, and, having broken [it] up, they let down the couch on which the paralytic was lying,

ylt@Mark:2:6 @And there were certain of the scribes there sitting, and reasoning in their hearts,

ylt@Mark:2:7 @'Why doth this one thus speak evil words? who is able to forgive sins except one -- God?'

ylt@Mark:2:8 @And immediately Jesus, having known in his spirit that they thus reason in themselves, said to them, 'Why these things reason ye in your hearts?

ylt@Mark:2:10 @'And, that ye may know that the Son of Man hath authority on the earth to forgive sins -- (he saith to the paralytic) --

ylt@Mark:2:12 @and he rose immediately, and having taken up the couch, he went forth before all, so that all were astonished, and do glorify God, saying -- 'Never thus did we see.'

ylt@Mark:2:17 @And Jesus, having heard, saith to them, 'They who are strong have no need of a physician, but they who are ill; I came not to call righteous men, but sinners to reformation.'

ylt@Mark:2:19 @And Jesus said to them, 'Are the sons of the bride-chamber able, while the bridegroom is with them, to fast? so long time as they have the bridegroom with them they are not able to fast;

ylt@Mark:2:21 @'And no one a patch of undressed cloth doth sew on an old garment, and if not -- the new filling it up doth take from the old and the rent doth become worse;

ylt@Mark:2:22 @and no one doth put new wine into old skins, and if not -- the new wine doth burst the skins, and the wine is poured out, and the skins will be destroyed; but new wine into new skins is to be put.'

ylt@Mark:2:23 @And it came to pass -- he is going along on the sabbaths through the corn-fields -- and his disciples began to make a way, plucking the ears,

ylt@Mark:2:24 @and the Pharisees said to him, 'Lo, why do they on the sabbaths that which is not lawful?'

ylt@Mark:2:26 @how he went into the house of God, (at 'Abiathar the chief priest,') and the loaves of the presentation did eat, which it is not lawful to eat, except to the priests, and he gave also to those who were with him?'

ylt@Mark:2:28 @so that the son of man is lord also of the sabbath.'

ylt@Mark:3:2 @and they were watching him, whether on the sabbaths he will heal him, that they might accuse him.

ylt@Mark:3:4 @And he saith to them, 'Is it lawful on the sabbaths to do good, or to do evil? life to save, or to kill?' but they were silent.

ylt@Mark:3:5 @And having looked round upon them with anger, being grieved for the hardness of their heart, he saith to the man, 'Stretch forth thy hand;' and he stretched forth, and his hand was restored whole as the other;

ylt@Mark:3:6 @and the Pharisees having gone forth, immediately, with the Herodians, were taking counsel against him how they might destroy him.

ylt@Mark:3:8 @and from Jerusalem, and from Idumea and beyond the Jordan; and they about Tyre and Sidon -- a great multitude -- having heard how great things he was doing, came unto him.

ylt@Mark:3:9 @And he said to his disciples that a little boat may wait on him, because of the multitude, that they may not press upon him,

ylt@Mark:3:10 @for he did heal many, so that they threw themselves on him, in order to touch him -- as many as had plagues;

ylt@Mark:3:11 @and the unclean spirits, when they were seeing him, were falling down before him, and were crying, saying -- 'Thou art the Son of God;'

ylt@Mark:3:15 @and to have power to heal the sicknesses, and to cast out the demons.

ylt@Mark:3:16 @And he put on Simon the name Peter;

ylt@Mark:3:17 @and James of Zebedee, and John the brother of James, and he put on them names -- Boanerges, that is, 'Sons of thunder;'

ylt@Mark:3:18 @and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James of Alpheus, and Thaddeus, and Simon the Cananite,

ylt@Mark:3:21 @and his friends having heard, went forth to lay hold on him, for they said that he was beside himself,

ylt@Mark:3:22 @and the scribes who [are] from Jerusalem having come down, said -- 'He hath Beelzeboul,' and -- 'By the ruler of the demons he doth cast out the demons.'

ylt@Mark:3:27 @'No one is able the vessels of the strong man -- having entered into his house -- to spoil, if first he may not bind the strong man, and then his house he will spoil.

ylt@Mark:3:28 @'Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil,

ylt@Mark:4:1 @And again he began to teach by the sea, and there was gathered unto him a great multitude, so that he, having gone into the boat, sat in the sea, and all the multitude was near the sea, on the land,

ylt@Mark:4:5 @and other fell upon the rocky ground, where it had not much earth, and immediately it sprang forth, because of not having depth of earth,

ylt@Mark:4:8 @and other fell to the good ground, and was giving fruit, coming up and increasing, and it bare, one thirty-fold, and one sixty, and one an hundred.'

ylt@Mark:4:10 @And when he was alone, those about him, with the twelve, did ask him of the simile,

ylt@Mark:4:11 @and he said to them, 'To you it hath been given to know the secret of the reign of God, but to those who are without, in similes are all the things done;

ylt@Mark:4:16 @'And these are they, in like manner, who on the rocky ground are sown: who, whenever they may hear the word, immediately with joy do receive it,

ylt@Mark:4:17 @and have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled.

ylt@Mark:4:19 @and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful.

ylt@Mark:4:20 @'And these are they who on the good ground have been sown: who do hear the word, and receive, and do bear fruit, one thirty-fold, and one sixty, and one an hundred.'

ylt@Mark:4:21 @And he said to them, 'Doth the lamp come that under the measure it may be put, or under the couch -- not that it may be put on the lamp-stand?

ylt@Mark:4:26 @And he said, 'Thus is the reign of God: as if a man may cast the seed on the earth,

ylt@Mark:4:31 @As a grain of mustard, which, whenever it may be sown on the earth, is less than any of the seeds that are on the earth;

ylt@Mark:4:35 @And he saith to them on that day, evening having come, 'We may pass over to the other side;'

ylt@Mark:4:37 @And there cometh a great storm of wind, and the waves were beating on the boat, so that it is now being filled,

ylt@Mark:4:38 @and he himself was upon the stern, upon the pillow sleeping, and they wake him up, and say to him, 'Teacher, art thou not caring that we perish?'

ylt@Mark:4:41 @and they feared a great fear, and said one to another, 'Who, then, is this, that even the wind and the sea do obey him?'

ylt@Mark:5:1 @And they came to the other side of the sea, to the region of the Gadarenes,

ylt@Mark:5:3 @who had his dwelling in the tombs, and not even with chains was any one able to bind him,

ylt@Mark:5:4 @because that he many times with fetters and chains had been bound, and pulled in pieces by him had been the chains, and the fetters broken in pieces, and none was able to tame him,

ylt@Mark:5:5 @and always, night and day, in the mountains, and in the tombs he was, crying and cutting himself with stones.

ylt@Mark:5:7 @and having called with a loud voice, he said, 'What -- to me and to thee, Jesus, Son of God the Most High? I adjure thee by God, mayest thou not afflict me!'

ylt@Mark:5:9 @and he was questioning him, 'What [is] thy name?' and he answered, saying, 'Legion [is] my name, because we are many;'

ylt@Mark:5:10 @and he was calling on him much, that he may not send them out of the region.

ylt@Mark:5:12 @and all the demons did call upon him, saying, 'Send us to the swine, that into them we may enter;'

ylt@Mark:5:14 @And those feeding the swine did flee, and told in the city, and in the fields, and they came forth to see what it is that hath been done;

ylt@Mark:5:15 @and they come unto Jesus, and see the demoniac, sitting, and clothed, and right-minded -- him having had the legion -- and they were afraid;

ylt@Mark:5:16 @and those having seen [it], declared to them how it had come to pass to the demoniac, and about the swine;

ylt@Mark:5:17 @and they began to call upon him to go away from their borders.

ylt@Mark:5:18 @And he having gone into the boat, the demoniac was calling on him that he may be with him,

ylt@Mark:5:20 @and he went away, and began to proclaim in the Decapolis how great things Jesus did to him, and all were wondering.

ylt@Mark:5:22 @and lo, there doth come one of the chiefs of the synagogue, by name Jairus, and having seen him, he doth fall at his feet,

ylt@Mark:5:23 @and he was calling upon him much, saying -- 'My little daughter is at the last extremity -- that having come, thou mayest lay on her [thy] hands, so that she may be saved, and she shall live;'

ylt@Mark:5:24 @and he went away with him. And there was following him a great multitude, and they were thronging him,

ylt@Mark:5:30 @And immediately Jesus having known in himself that out of him power had gone forth, having turned about in the multitude, said, 'Who did touch my garments?'

ylt@Mark:5:31 @and his disciples said to him, 'Thou seest the multitude thronging thee, and thou sayest, 'Who did touch me!'

ylt@Mark:5:33 @and the woman, having been afraid, and trembling, knowing what was done on her, came, and fell down before him, and told him all the truth,

ylt@Mark:5:36 @And Jesus immediately, having heard the word that is spoken, saith to the chief of the synagogue, 'Be not afraid, only believe.'

ylt@Mark:5:37 @And he did not suffer any one to follow with him, except Peter, and James, and John the brother of James;

ylt@Mark:5:39 @and having gone in he saith to them, 'Why do ye make a tumult, and weep? the child did not die, but doth sleep;

ylt@Mark:5:43 @and he charged them much, that no one may know this thing, and he said that there be given to her to eat.

ylt@Mark:6:2 @and sabbath having come, he began in the synagogue to teach, and many hearing were astonished, saying, 'Whence hath this one these things? and what the wisdom that was given to him, that also such mighty works through his hands are done?

ylt@Mark:6:3 @Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us?' -- and they were being stumbled at him.

ylt@Mark:6:4 @And Jesus said to them -- 'A prophet is not without honor, except in his own country, and among his kindred, and in his own house;'

ylt@Mark:6:5 @and he was not able there any mighty work to do, except on a few infirm people having put hands he did heal [them];

ylt@Mark:6:6 @and he wondered because of their unbelief. And he was going round the villages, in a circle, teaching,

ylt@Mark:6:8 @and he commanded them that they may take nothing for the way, except a staff only -- no scrip, no bread, no brass in the girdle,

ylt@Mark:6:9 @but having been shod with sandals, and ye may not put on two coats.

ylt@Mark:6:11 @and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.'

ylt@Mark:6:12 @And having gone forth they were preaching that [men] might reform,

ylt@Mark:6:13 @and many demons they were casting out, and they were anointing with oil many infirm, and they were healing [them].

ylt@Mark:6:15 @Others said -- 'It is Elijah,' and others said -- 'It is a prophet, or as one of the prophets.'

ylt@Mark:6:17 @For Herod himself, having sent forth, did lay hold on John, and bound him in the prison, because of Herodias the wife of Philip his brother, because he married her,

ylt@Mark:6:21 @And a seasonable day having come, when Herod on his birthday was making a supper to his great men, and to the chiefs of thousands, and to the first men of Galilee,

ylt@Mark:6:24 @And she, having gone forth, said to her mother, 'What shall I ask for myself?' and she said, 'The head of John the Baptist;'

ylt@Mark:6:25 @and having come in immediately with haste unto the king, she asked, saying, 'I will that thou mayest give me presently, upon a plate, the head of John the Baptist.'

ylt@Mark:6:28 @and he having gone, beheaded him in the prison, and brought his head upon a plate, and did give it to the damsel, and the damsel did give it to her mother;

ylt@Mark:6:34 @and having come forth, Jesus saw a great multitude, and was moved with compassion on them, that they were as sheep not having a shepherd, and he began to teach many things.

ylt@Mark:6:36 @let them away, that, having gone away to the surrounding fields and villages, they may buy to themselves loaves, for what they may eat they have not.'

ylt@Mark:6:37 @And he answering said to them, 'Give ye them to eat,' and they say to him, 'Having gone away, may we buy two hundred denaries' worth of loaves, and give to them to eat?'

ylt@Mark:6:39 @And he commanded them to make all recline in companies upon the green grass,

ylt@Mark:6:45 @And immediately he constrained his disciples to go into the boat, and to go before to the other side, unto Bethsaida, till he may let the multitude away,

ylt@Mark:6:47 @And evening having come, the boat was in the midst of the sea, and he alone upon the land;

ylt@Mark:6:48 @and he saw them harassed in the rowing, for the wind was against them, and about the fourth watch of the night he doth come to them walking on the sea, and wished to pass by them.

ylt@Mark:6:49 @And they having seen him walking on the sea, thought [it] to be an apparition, and cried out,

ylt@Mark:6:51 @And he went up unto them to the boat, and the wind lulled, and greatly out of measure were they amazed in themselves, and were wondering,

ylt@Mark:6:52 @for they understood not concerning the loaves, for their heart hath been hard.

ylt@Mark:6:53 @And having passed over, they came upon the land of Gennesaret, and drew to the shore,

ylt@Mark:6:55 @having run about through all that region round about, they began upon the couches to carry about those ill, where they were hearing that he is,

ylt@Mark:6:56 @and wherever he was going, to villages, or cities, or fields, in the market-places they were laying the infirm, and were calling upon him, that they may touch if it were but the fringe of his garment, and as many as were touching him were saved.

ylt@Mark:7:3 @for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders,

ylt@Mark:7:5 @Then question him do the Pharisees and the scribes, 'Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?'

ylt@Mark:7:6 @and he answering said to them -- 'Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honor Me, and their heart is far from Me;

ylt@Mark:7:8 @for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.'

ylt@Mark:7:9 @And he said to them, 'Well do ye put away the command of God that your tradition ye may keep;

ylt@Mark:7:10 @for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death;

ylt@Mark:7:13 @setting aside the word of God for your tradition that ye delivered; and many such like things ye do.'

ylt@Mark:7:17 @And when he entered into a house from the multitude, his disciples were questioning him about the simile,

ylt@Mark:7:21 @for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders,

ylt@Mark:7:24 @And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished none to know, and he was not able to be hid,

ylt@Mark:7:26 @and the woman was a Greek, a Syro-Phenician by nation -- and was asking him, that the demon he may cast forth out of her daughter.

ylt@Mark:7:29 @And he said to her, 'Because of this word go; the demon hath gone forth out of thy daughter;'

ylt@Mark:7:30 @and having come away to her house, she found the demon gone forth, and the daughter laid upon the couch.

ylt@Mark:7:31 @And again, having gone forth from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis,

ylt@Mark:7:32 @and they bring to him a deaf, stuttering man, and they call on him that he may put the hand on him.

ylt@Mark:7:33 @And having taken him away from the multitude by himself, he put his fingers to his ears, and having spit, he touched his tongue,

ylt@Mark:7:35 @and immediately were his ears opened, and the string of his tongue was loosed, and he was speaking plain.

ylt@Mark:7:36 @And he charged them that they may tell no one, but the more he was charging them, the more abundantly they were proclaiming [it],

ylt@Mark:7:37 @and they were being beyond measure astonished, saying, 'Well hath he done all things; both the deaf he doth make to hear, and the dumb to speak.'

ylt@Mark:8:2 @'I have compassion upon the multitude, because now three days they do continue with me, and they have not what they may eat;

ylt@Mark:8:4 @And his disciples answered him, 'Whence shall any one be able these here to feed with bread in a wilderness?'

ylt@Mark:8:5 @And he was questioning them, 'How many loaves have ye?' and they said, 'Seven.'

ylt@Mark:8:6 @And he commanded the multitude to sit down upon the ground, and having taken the seven loaves, having given thanks, he brake, and was giving to his disciples that they may set before [them]; and they did set before the multitude.

ylt@Mark:8:12 @and having sighed deeply in his spirit, he saith, 'Why doth this generation seek after a sign? Verily I say to you, no sign shall be given to this generation.'

ylt@Mark:8:14 @and they forgot to take loaves, and except one loaf they had nothing with them in the boat,

ylt@Mark:8:16 @and they were reasoning with one another, saying -- 'Because we have no loaves.'

ylt@Mark:8:17 @And Jesus having known, saith to them, 'Why do ye reason, because ye have no loaves? do ye not yet perceive, nor understand, yet have ye your heart hardened?

ylt@Mark:8:22 @And he cometh to Bethsaida, and they bring to him one blind, and call upon him that he may touch him,

ylt@Mark:8:23 @and having taken the hand of the blind man, he led him forth without the village, and having spit on his eyes, having put [his] hands on him, he was questioning him if he doth behold anything:

ylt@Mark:8:25 @Afterwards again he put [his] hands on his eyes, and made him look up, and he was restored, and discerned all things clearly,

ylt@Mark:8:27 @And Jesus went forth, and his disciples, to the villages of Cesarea Philippi, and in the way he was questioning his disciples, saying to them, 'Who do men say me to be?'

ylt@Mark:8:28 @And they answered, 'John the Baptist, and others Elijah, but others one of the prophets.'

ylt@Mark:8:30 @And he strictly charged them that they may tell no one about it,

ylt@Mark:8:31 @and began to teach them, that it behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and after three days to rise again;

ylt@Mark:8:33 @and he, having turned, and having looked on his disciples, rebuked Peter, saying, 'Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.'

ylt@Mark:8:38 @for whoever may be ashamed of me, and of my words, in this adulterous and sinful generation, the Son of Man also shall be ashamed of him, when he may come in the glory of his Father, with the holy messengers.'

ylt@Mark:9:2 @And after six days doth Jesus take Peter, and James, and John, and bringeth them up to a high mount by themselves, alone, and he was transfigured before them,

ylt@Mark:9:3 @and his garments became glittering, white exceedingly, as snow, so as a fuller upon the earth is not able to whiten [them].

ylt@Mark:9:5 @And Peter answering saith to Jesus, 'Rabbi, it is good to us to be here; and we may make three booths, for thee one, and for Moses one, and for Elijah one:'

ylt@Mark:9:7 @And there came a cloud overshadowing them, and there came a voice out of the cloud, saying, 'This is My Son -- the Beloved, hear ye him;'

ylt@Mark:9:8 @and suddenly, having looked around, they saw no one any more, but Jesus only with themselves.

ylt@Mark:9:9 @And as they are coming down from the mount, he charged them that they may declare to no one the things that they saw, except when the Son of Man may rise out of the dead;

ylt@Mark:9:10 @and the thing they kept to themselves, questioning together what the rising out of the dead is.

ylt@Mark:9:11 @And they were questioning him, saying, that the scribes say that Elijah it behoveth to come first.

ylt@Mark:9:12 @And he answering said to them, 'Elijah indeed, having come first, doth restore all things; and how hath it been written concerning the Son of Man, that many things he may suffer, and be set at nought?

ylt@Mark:9:14 @And having come unto the disciples, he saw a great multitude about them, and scribes questioning with them,

ylt@Mark:9:16 @And he questioned the scribes, 'What dispute ye with them?'

ylt@Mark:9:17 @and one out of the multitude answering said, 'Teacher, I brought my son unto thee, having a dumb spirit;

ylt@Mark:9:19 @And he answering him, said, 'O generation unbelieving, till when shall I be with you? till when shall I suffer you? bring him unto me;'

ylt@Mark:9:20 @and they brought him unto him, and he having seen him, immediately the spirit tare him, and he, having fallen upon the earth, was wallowing -- foaming.

ylt@Mark:9:21 @And he questioned his father, 'How long time is it since this came to him?' and he said, 'From childhood,

ylt@Mark:9:22 @and many times also it cast him into fire, and into water, that it might destroy him; but if thou art able to do anything, help us, having compassion on us.'

ylt@Mark:9:23 @And Jesus said to him, 'If thou art able to believe! all things are possible to the one that is believing;'

ylt@Mark:9:28 @And he having come into the house, his disciples were questioning him by himself -- 'Why were we not able to cast it forth?'

ylt@Mark:9:30 @And having gone forth thence, they were passing through Galilee, and he did not wish that any may know,

ylt@Mark:9:31 @for he was teaching his disciples, and he said to them, 'The Son of Man is being delivered to the hands of men, and they shall kill him, and having been killed the third day he shall rise,'

ylt@Mark:9:32 @but they were not understanding the saying, and they were afraid to question him.

ylt@Mark:9:33 @And he came to Capernaum, and being in the house, he was questioning them, 'What were ye reasoning in the way among yourselves?'

ylt@Mark:9:34 @and they were silent, for with one another they did reason in the way who is greater;

ylt@Mark:9:37 @'Whoever may receive one of such children in my name, doth receive me, and whoever may receive me, doth not receive me, but Him who sent me.'

ylt@Mark:9:38 @And John did answer him, saying, 'Teacher, we saw a certain one in thy name casting out demons, who doth not follow us, and we forbade him, because he doth not follow us.'

ylt@Mark:9:39 @And Jesus said, 'Forbid him not, for there is no one who shall do a mighty work in my name, and shall be able readily to speak evil of me:

ylt@Mark:9:42 @and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea.

ylt@Mark:9:47 @And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --

ylt@Mark:9:49 @for every one with fire shall be salted, and every sacrifice with salt shall be salted.

ylt@Mark:9:50 @The salt [is] good, but if the salt may become saltless, in what will ye season [it]? Have in yourselves salt, and have peace in one another.'

ylt@Mark:10:2 @And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him,

ylt@Mark:10:6 @but from the beginning of the creation, a male and a female God did make them;

ylt@Mark:10:7 @on this account shall a man leave his father and mother, and shall cleave unto his wife,

ylt@Mark:10:8 @and they shall be -- the two -- for one flesh; so that they are no more two, but one flesh;

ylt@Mark:10:10 @And in the house again his disciples of the same thing questioned him,

ylt@Mark:10:16 @and having taken them in his arms, having put [his] hands upon them, he was blessing them.

ylt@Mark:10:17 @And as he is going forth into the way, one having run and having kneeled to him, was questioning him, 'Good teacher, what may I do, that life age-during I may inherit?'

ylt@Mark:10:18 @And Jesus said to him, 'Why me dost thou call good? no one [is] good except One -- God;

ylt@Mark:10:19 @the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Thou mayest not defraud, Honour thy father and mother.'

ylt@Mark:10:21 @And Jesus having looked upon him, did love him, and said to him, 'One thing thou dost lack; go away, whatever thou hast -- sell, and give to the poor, and thou shalt have treasure in heaven, and come, be following me, having taken up the cross.'

ylt@Mark:10:22 @And he -- gloomy at the word -- went away sorrowing, for he was having many possessions.

ylt@Mark:10:24 @And the disciples were astonished at his words, and Jesus again answering saith to them, 'Children, how hard is it to those trusting on the riches to enter into the reign of God!

ylt@Mark:10:26 @And they were astonished beyond measure, saying unto themselves, 'And who is able to be saved?'

ylt@Mark:10:27 @And Jesus, having looked upon them, saith, 'With men it is impossible, but not with God; for all things are possible with God.'

ylt@Mark:10:29 @And Jesus answering said, 'Verily I say to you, there is no one who left house, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my sake, and for the good news',

ylt@Mark:10:30 @who may not receive an hundredfold now in this time, houses, and brothers, and sisters, and mothers, and children, and fields, with persecutions, and in the age that is coming, life age-during;

ylt@Mark:10:33 @-- 'Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests, and to the scribes, and they shall condemn him to death, and shall deliver him to the nations,

ylt@Mark:10:34 @and they shall mock him, and scourge him, and spit on him, and kill him, and the third day he shall rise again.'

ylt@Mark:10:35 @And there come near to him James and John, the sons of Zebedee, saying, 'Teacher, we wish that whatever we may ask for ourselves, thou mayest do for us;'

ylt@Mark:10:37 @and they said to him, 'Grant to us that, one on thy right hand and one on thy left, we may sit in thy glory;'

ylt@Mark:10:40 @but to sit on my right and on my left, is not mine to give, but -- to those for whom it hath been prepared.'

ylt@Mark:10:42 @but Jesus having called them near, saith to them, 'Ye have known that they who are considered to rule the nations do exercise lordship over them, and their great ones do exercise authority upon them;

ylt@Mark:10:43 @but not so shall it be among you; but whoever may will to become great among you, he shall be your minister,

ylt@Mark:10:45 @for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.'

ylt@Mark:10:46 @And they come to Jericho, and as he is going forth from Jericho, with his disciples and a great multitude, a son of Timaeus -- Bartimaeus the blind -- was sitting beside the way begging,

ylt@Mark:10:47 @and having heard that it is Jesus the Nazarene, he began to cry out, and to say, 'The Son of David -- Jesus! deal kindly with me;'

ylt@Mark:10:48 @and many were rebuking him, that he might keep silent, but the more abundantly he cried out, 'Son of David, deal kindly with me.'

ylt@Mark:10:51 @And answering, Jesus saith to him, 'What wilt thou I may do to thee?' and the blind man said to him, 'Rabboni, that I may see again;'

ylt@Mark:11:2 @and saith to them, 'Go away to the village that is over-against you, and immediately, entering into it, ye shall find a colt tied, on which no one of men hath sat, having loosed it, bring [it]:

ylt@Mark:11:3 @and if any one may say to you, Why do ye this? say ye that the lord hath need of it, and immediately he will send it hither.'

ylt@Mark:11:7 @And they brought the colt unto Jesus, and did cast upon it their garments, and he sat upon it,

ylt@Mark:11:11 @And Jesus entered into Jerusalem, and into the temple, and having looked round on all things, it being now evening, he went forth to Bethany with the twelve.

ylt@Mark:11:12 @And on the morrow, they having come forth from Bethany, he hungered,

ylt@Mark:11:15 @And they come to Jerusalem, and Jesus having gone into the temple, began to cast forth those selling and buying in the temple, and the tables of the money-changers and the seats of those selling the doves, he overthrew,

ylt@Mark:11:17 @and he was teaching, saying to them, 'Hath it not been written -- My house a house of prayer shall be called for all the nations, and ye did make it a den of robbers?'

ylt@Mark:11:18 @And the scribes and the chief priests heard, and they were seeking how they shall destroy him, for they were afraid of him, because all the multitude was astonished at his teaching;

ylt@Mark:11:25 @'And whenever ye may stand praying, forgive, if ye have anything against any one, that your Father also who is in the heavens may forgive you your trespasses;

ylt@Mark:11:29 @And Jesus answering said to them, 'I will question you -- I also -- one word; and answer me, and I will tell you by what authority I do these things;

ylt@Mark:11:31 @And they were reasoning with themselves, saying, 'If we may say, From heaven, he will say, Wherefore, then, did ye not believe him?

ylt@Mark:12:4 @'And again he sent unto them another servant, and at that one having cast stones, they wounded [him] in the head, and sent away -- dishonoured.

ylt@Mark:12:5 @'And again he sent another, and that one they killed; and many others, some beating, and some killing.

ylt@Mark:12:6 @'Having yet therefore one son -- his beloved -- he sent also him unto them last, saying -- They will reverence my son;

ylt@Mark:12:7 @and those husbandmen said among themselves -- This is the heir, come, we may kill him, and ours shall be the inheritance;

ylt@Mark:12:10 @And this Writing did ye not read: A stone that the builders rejected, it did become the head of a corner:

ylt@Mark:12:11 @from the Lord was this, and it is wonderful in our eyes.'

ylt@Mark:12:12 @And they were seeking to lay hold on him, and they feared the multitude, for they knew that against them he spake the simile, and having left him, they went away;

ylt@Mark:12:14 @and they having come, say to him, 'Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'

ylt@Mark:12:16 @and they brought, and he saith to them, 'Whose [is] this image, and the inscription?' and they said to him, 'Caesar's;'

ylt@Mark:12:17 @and Jesus answering said to them, 'Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.

ylt@Mark:12:18 @And the Sadducees come unto him, who say there is not a rising again, and they questioned him, saying,

ylt@Mark:12:19 @'Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.

ylt@Mark:12:21 @and the second took her, and died, neither left he seed, and the third in like manner,

ylt@Mark:12:26 @'And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob;

ylt@Mark:12:28 @And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, 'Which is the first command of all?'

ylt@Mark:12:29 @and Jesus answered him -- 'The first of all the commands [is], Hear, O Israel, the Lord is our God, the Lord is one;

ylt@Mark:12:31 @and the second [is] like [it], this, Thou shalt love thy neighbor as thyself; -- greater than these there is no other command.'

ylt@Mark:12:32 @And the scribe said to him, 'Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He;

ylt@Mark:12:33 @and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbor as one's self, is more than all the whole burnt-offerings and the sacrifices.'

ylt@Mark:12:34 @And Jesus, having seen him that he answered with understanding, said to him, 'Thou art not far from the reign of God;' and no one any more durst question him.

ylt@Mark:12:35 @And Jesus answering said, teaching in the temple, 'How say the scribes that the Christ is son of David?

ylt@Mark:12:36 @for David himself said in the Holy Spirit, The Lord said to my lord, Sit thou on My right hand, till I place thine enemies -- thy footstool;

ylt@Mark:12:37 @therefore David himself saith of him Lord, and whence is he his son?' And the great multitude were hearing him gladly,

ylt@Mark:12:38 @and he was saying to them in his teaching, 'Beware of the scribes, who will in long robes to walk, and love salutations in the market-places,

ylt@Mark:12:40 @who are devouring the widows' houses, and for a pretense are making long prayers; these shall receive more abundant judgment.'

ylt@Mark:13:1 @And as he is going forth out of the temple, one of his disciples saith to him, 'Teacher, see! what stones! and what buildings!'

ylt@Mark:13:2 @and Jesus answering said to him, 'Seest thou these great buildings? there may not be left a stone upon a stone, that may not be thrown down.'

ylt@Mark:13:3 @And as he is sitting at the mount of the Olives, over-against the temple, Peter, and James, and John, and Andrew, were questioning him by himself,

ylt@Mark:13:5 @And Jesus answering them, began to say, 'Take heed lest any one may lead you astray,

ylt@Mark:13:8 @for nation shall rise against nation, and kingdom against kingdom, and there shall be earthquakes in divers places, and there shall be famines and troubles; beginnings of sorrows [are] these.

ylt@Mark:13:9 @'And take ye heed to yourselves, for they shall deliver you up to sanhedrims, and to synagogues, ye shall be beaten, and before governors and kings ye shall be set for my sake, for a testimony to them;

ylt@Mark:13:10 @and to all the nations it behoveth first that the good news be proclaimed.

ylt@Mark:13:14 @'And when ye may see the abomination of the desolation, that was spoken of by Daniel the prophet, standing where it ought not, (whoever is reading let him understand), then those in Judea, let them flee to the mountains;

ylt@Mark:13:15 @and he upon the house-top, let him not come down to the house, nor come in to take anything out of his house;

ylt@Mark:13:19 @for those days shall be tribulation, such as hath not been from the beginning of the creation that God created, till now, and may not be;

ylt@Mark:13:22 @for there shall rise false Christs and false prophets, and they shall give signs and wonders, to seduce, if possible, also the chosen;

ylt@Mark:13:24 @'But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,

ylt@Mark:13:26 @'And then they shall see the Son of Man coming in clouds with much power and glory,

ylt@Mark:13:30 @Verily I say to you, that this generation may not pass away till all these things may come to pass;

ylt@Mark:13:32 @'And concerning that day and the hour no one hath known -- not even the messengers who are in the heaven, not even the Son -- except the Father.

ylt@Mark:13:34 @as a man who is gone abroad, having left his house, and given to his servants the authority, and to each one his work, did command also the porter that he may watch;

ylt@Mark:14:3 @And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head;

ylt@Mark:14:6 @And Jesus said, 'Let her alone; why are ye giving her trouble? a good work she wrought on me;

ylt@Mark:14:10 @And Judas the Iscariot, one of the twelve, went away unto the chief priests that he might deliver him up to them,

ylt@Mark:14:11 @and having heard, they were glad, and promised to give him money, and he was seeking how, conveniently, he might deliver him up.

ylt@Mark:14:12 @And the first day of the unleavened food, when they were killing the passover, his disciples say to him, 'Where wilt thou, [that,] having gone, we may prepare, that thou mayest eat the passover?'

ylt@Mark:14:18 @and as they are reclining, and eating, Jesus said, 'Verily I say to you -- one of you, who is eating with me -- shall deliver me up.'

ylt@Mark:14:19 @And they began to be sorrowful, and to say to him, one by one, 'Is it I?' and another, 'Is it I?'

ylt@Mark:14:20 @And he answering said to them, 'One of the twelve who is dipping with me in the dish;

ylt@Mark:14:21 @the Son of Man doth indeed go, as it hath been written concerning him, but wo to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.'

ylt@Mark:14:35 @And having gone forward a little, he fell upon the earth, and was praying, that, if it be possible the hour may pass from him,

ylt@Mark:14:37 @And he cometh, and findeth them sleeping, and saith to Peter, 'Simon, thou dost sleep! thou wast not able to watch one hour!

ylt@Mark:14:38 @Watch ye and pray, that ye may not enter into temptation; the spirit indeed is forward, but the flesh weak.'

ylt@Mark:14:39 @And again having gone away, he prayed, the same word saying;

ylt@Mark:14:41 @And he cometh the third time, and saith to them, 'Sleep on henceforth, and rest -- it is over; the hour did come; lo, the Son of Man is delivered up to the hands of the sinful;

ylt@Mark:14:43 @And immediately -- while he is yet speaking -- cometh near Judas, one of the twelve, and with him a great multitude, with swords and sticks, from the chief priests, and the scribes, and the elders;

ylt@Mark:14:44 @and he who is delivering him up had given a token to them, saying, 'Whomsoever I shall kiss, he it is, lay hold on him, and lead him away safely,'

ylt@Mark:14:45 @and having come, immediately, having gone near him, he saith, 'Rabbi, Rabbi,' and kissed him.

ylt@Mark:14:46 @And they laid on him their hands, and kept hold on him;

ylt@Mark:14:47 @and a certain one of those standing by, having drawn the sword, struck the servant of the chief priest, and took off his ear.

ylt@Mark:14:49 @daily I was with you in the temple teaching, and ye did not lay hold on me -- but that the Writings may be fulfilled.'

ylt@Mark:14:51 @and a certain young man was following him, having put a linen cloth about [his] naked body, and the young men lay hold on him,

ylt@Mark:14:55 @And the chief priests and all the sanhedrim were seeking against Jesus testimony -- to put him to death, and they were not finding,

ylt@Mark:14:56 @for many were bearing false testimony against him, and their testimonies were not alike.

ylt@Mark:14:57 @And certain having risen up, were bearing false testimony against him, saying --

ylt@Mark:14:59 @and neither so was their testimony alike.

ylt@Mark:14:60 @And the chief priest, having risen up in the midst, questioned Jesus, saying, 'Thou dost not answer anything! what do these testify against thee?'

ylt@Mark:14:61 @and he was keeping silent, and did not answer anything. Again the chief priest was questioning him, and saith to him, 'Art thou the Christ -- the Son of the Blessed?'

ylt@Mark:14:62 @and Jesus said, 'I am; and ye shall see the Son of Man sitting on the right hand of the power, and coming with the clouds, of the heaven.'

ylt@Mark:14:64 @Ye heard the evil speaking, what appeareth to you?' and they all condemned him to be worthy of death,

ylt@Mark:14:65 @and certain began to spit on him, and to cover his face, and to buffet him, and to say to him, 'Prophesy;' and the officers were striking him with their palms.

ylt@Mark:14:66 @And Peter being in the hall beneath, there doth come one of the maids of the chief priest,

ylt@Mark:14:67 @and having seen Peter warming himself, having looked on him, she said, 'And thou wast with Jesus of Nazareth!'

ylt@Mark:14:72 @and a second time a cock crew, and Peter remembered the saying that Jesus said to him -- 'Before a cock crow twice, thou mayest deny me thrice;' and having thought thereon -- he was weeping.

ylt@Mark:15:1 @And immediately, in the morning, the chief priests having made a consultation, with the elders, and scribes, and the whole sanhedrim, having bound Jesus, did lead away, and delivered [him] to Pilate;

ylt@Mark:15:2 @and Pilate questioned him, 'Art thou the king of the Jews?' and he answering said to him, 'Thou dost say [it].'

ylt@Mark:15:4 @And Pilate again questioned him, saying, 'Thou dost not answer anything! lo, how many things they do testify against thee!'

ylt@Mark:15:5 @and Jesus did no more answer anything, so that Pilate wondered.

ylt@Mark:15:6 @And at every feast he was releasing to them one prisoner, whomsoever they were asking;

ylt@Mark:15:7 @and there was [one] named Barabbas, bound with those making insurrection with him, who had in the insurrection committed murder.

ylt@Mark:15:15 @and Pilate, wishing to content the multitude, released to them Barabbas, and delivered up Jesus -- having scourged [him] -- that he might be crucified.

ylt@Mark:15:17 @and clothe him with purple, and having plaited a crown of thorns, they put [it] on him,

ylt@Mark:15:19 @And they were smiting him on the head with a reed, and were spitting on him, and having bent the knee, were bowing to him,

ylt@Mark:15:21 @And they impress a certain one passing by -- Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus -- that he may bear his cross,

ylt@Mark:15:24 @And having crucified him, they were dividing his garments, casting a lot upon them, what each may take;

ylt@Mark:15:26 @and the inscription of his accusation was written above -- 'The King of the Jews.'

ylt@Mark:15:27 @And with him they crucify two robbers, one on the right hand, and one on his left,

ylt@Mark:15:28 @and the Writing was fulfilled that is saying, 'And with lawless ones he was numbered.'

ylt@Mark:15:31 @And in like manner also the chief priests, mocking with one another, with the scribes, said, 'Others he saved; himself he is not able to save.

ylt@Mark:15:36 @and one having run, and having filled a spunge with vinegar, having put [it] also on a reed, was giving him to drink, saying, 'Let alone, let us see if Elijah doth come to take him down.'

ylt@Mark:15:39 @and the centurion who was standing over-against him, having seen that, having so cried out, he yielded the spirit, said, 'Truly this man was Son of God.'

ylt@Mark:15:40 @And there were also women afar off beholding, among whom was also Mary the Magdalene, and Mary of James the less, and of Joses, and Salome,

ylt@Mark:15:42 @And now evening having come, seeing it was the preparation, that is, the fore-sabbath,

ylt@Mark:15:43 @Joseph of Arimathea, an honourable counsellor, who also himself was waiting for the reign of God, came, boldly entered in unto Pilate, and asked the body of Jesus.

ylt@Mark:15:44 @And Pilate wondered if he were already dead, and having called near the centurion, did question him if he were long dead,

ylt@Mark:15:45 @and having known [it] from the centurion, he granted the body to Joseph.

ylt@Mark:15:46 @And he, having brought fine linen, and having taken him down, wrapped him in the linen, and laid him in a sepulchre that had been hewn out of a rock, and he rolled a stone unto the door of the sepulchre,

ylt@Mark:16:3 @and they said among themselves, 'Who shall roll away for us the stone out of the door of the sepulchre?'

ylt@Mark:16:4 @And having looked, they see that the stone hath been rolled away -- for it was very great,

ylt@Mark:16:5 @and having entered into the sepulchre, they saw a young man sitting on the right hand, arrayed in a long white robe, and they were amazed.

ylt@Mark:16:8 @And, having come forth quickly, they fled from the sepulchre, and trembling and amazement had seized them, and to no one said they anything, for they were afraid.

ylt@Mark:16:9 @And he, having risen in the morning of the first of the sabbaths, did appear first to Mary the Magdalene, out of whom he had cast seven demons;

ylt@Mark:16:10 @she having gone, told those who had been with him, mourning and weeping;

ylt@Mark:16:13 @and they having gone, told to the rest; not even them did they believe.

ylt@Mark:16:15 @and he said to them, 'Having gone to all the world, proclaim the good news to all the creation;

ylt@Mark:16:16 @he who hath believed, and hath been baptized, shall be saved; and he who hath not believed, shall be condemned.

ylt@Mark:16:17 @'And signs shall accompany those believing these things; in my name demons they shall cast out; with new tongues they shall speak;

ylt@Mark:16:18 @serpents they shall take up; and if any deadly thing they may drink, it shall not hurt them; on the ailing they shall lay hands, and they shall be well.'

ylt@Mark:16:19 @The Lord, then, indeed, after speaking to them, was received up to the heaven, and sat on the right hand of God;

ylt@Mark:16:20 @and they, having gone forth, did preach everywhere, the Lord working with [them], and confirming the word, through the signs following. Amen.

ylt@Luke:1:1 @Seeing that many did take in hand to set in order a narration of the matters that have been fully assured among us,

ylt@Luke:1:5 @There was in the days of Herod, the king of Judea, a certain priest, by name Zacharias, of the course of Abijah, and his wife of the daughters of Aaron, and her name Elisabeth;

ylt@Luke:1:6 @and they were both righteous before God, going on in all the commands and righteousnesses of the Lord blameless,

ylt@Luke:1:9 @according to the custom of the priesthood, his lot was to make perfume, having gone into the sanctuary of the Lord,

ylt@Luke:1:11 @And there appeared to him a messenger of the Lord standing on the right side of the altar of the perfume,

ylt@Luke:1:12 @and Zacharias, having seen, was troubled, and fear fell on him;

ylt@Luke:1:13 @and the messenger said unto him, 'Fear not, Zacharias, for thy supplication was heard, and thy wife Elisabeth shall bear a son to thee, and thou shalt call his name John,

ylt@Luke:1:15 @for he shall be great before the Lord, and wine and strong drink he may not drink, and of the Holy Spirit he shall be full, even from his mother's womb;

ylt@Luke:1:16 @and many of the sons of Israel he shall turn to the Lord their God,

ylt@Luke:1:17 @and he shall go before Him, in the spirit and power of Elijah, to turn hearts of fathers unto children, and disobedient ones to the wisdom of righteous ones, to make ready for the Lord, a people prepared.'

ylt@Luke:1:20 @and lo, thou shalt be silent, and not able to speak, till the day that these things shall come to pass, because thou didst not believe my words, that shall be fulfilled in their season.'

ylt@Luke:1:21 @And the people were waiting for Zacharias, and wondering at his tarrying in the sanctuary,

ylt@Luke:1:22 @and having come out, he was not able to speak to them, and they perceived that a vision he had seen in the sanctuary, and he was beckoning to them, and did remain dumb.

ylt@Luke:1:24 @and after those days, his wife Elisabeth conceived, and hid herself five months, saying --

ylt@Luke:1:25 @'Thus hath the Lord done to me, in days in which He looked upon [me], to take away my reproach among men.'

ylt@Luke:1:26 @And in the sixth month was the messenger Gabriel sent by God, to a city of Galilee, the name of which [is] Nazareth,

ylt@Luke:1:28 @And the messenger having come in unto her, said, 'Hail, favoured one, the Lord [is] with thee; blessed [art] thou among women;'

ylt@Luke:1:29 @and she, having seen, was troubled at his word, and was reasoning of what kind this salutation may be.

ylt@Luke:1:31 @and lo, thou shalt conceive in the womb, and shalt bring forth a son, and call his name Jesus;

ylt@Luke:1:32 @he shall be great, and Son of the Highest he shall be called, and the Lord God shall give him the throne of David his father,

ylt@Luke:1:35 @And the messenger answering said to her, 'The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee, therefore also the holy-begotten thing shall be called Son of God;

ylt@Luke:1:36 @and lo, Elisabeth, thy kinswoman, she also hath conceived a son in her old age, and this is the sixth month to her who was called barren;

ylt@Luke:1:41 @And it came to pass, when Elisabeth heard the salutation of Mary, the babe did leap in her womb; and Elisabeth was filled with the Holy Spirit,

ylt@Luke:1:42 @and spake out with a loud voice, and said, 'Blessed [art] thou among women, and blessed [is] the fruit of thy womb;

ylt@Luke:1:44 @for, lo, when the voice of thy salutation came to my ears, leap in gladness did the babe in my womb;

ylt@Luke:1:45 @and happy [is] she who did believe, for there shall be a completion to the things spoken to her from the Lord.'

ylt@Luke:1:47 @And my spirit was glad on God my Saviour,

ylt@Luke:1:48 @Because He looked on the lowliness of His maid-servant, For, lo, henceforth call me happy shall all the generations,

ylt@Luke:1:50 @And His kindness [is] to generations of generations, To those fearing Him,

ylt@Luke:1:52 @He brought down the mighty from thrones, And He exalted the lowly,

ylt@Luke:1:56 @And Mary remained with her about three months, and turned back to her house.

ylt@Luke:1:57 @And to Elisabeth was the time fulfilled for her bringing forth, and she bare a son,

ylt@Luke:1:59 @And it came to pass, on the eighth day, they came to circumcise the child, and they were calling him by the name of his father, Zacharias,

ylt@Luke:1:61 @And they said unto her -- 'There is none among thy kindred who is called by this name,'

ylt@Luke:1:63 @and having asked for a tablet, he wrote, saying, 'John is his name;' and they did all wonder;

ylt@Luke:1:64 @and his mouth was opened presently, and his tongue, and he was speaking, praising God.

ylt@Luke:1:65 @And fear came upon all those dwelling around them, and in all the hill-country of Judea were all these sayings spoken of,

ylt@Luke:1:68 @'Blessed [is] the Lord, the God of Israel, Because He did look upon, And wrought redemption for His people,

ylt@Luke:1:69 @And did raise an horn of salvation to us, In the house of David His servant,

ylt@Luke:1:71 @Salvation from our enemies, And out of the hand of all hating us,

ylt@Luke:1:77 @To give knowledge of salvation to His people In remission of their sins,

ylt@Luke:1:78 @Through the tender mercies of our God, In which the rising from on high did look upon us,

ylt@Luke:2:7 @and she brought forth her son -- the first-born, and wrapped him up, and laid him down in the manger, because there was not for them a place in the guest-chamber.

ylt@Luke:2:8 @And there were shepherds in the same region, lodging in the field, and keeping the night-watches over their flock,

ylt@Luke:2:9 @and lo, a messenger of the Lord stood over them, and the glory of the Lord shone around them, and they feared a great fear.

ylt@Luke:2:14 @'Glory in the highest to God, and upon earth peace, among men -- good will.'

ylt@Luke:2:15 @And it came to pass, when the messengers were gone away from them to the heavens, that the men, the shepherds, said unto one another, 'We may go over indeed unto Bethlehem, and see this thing that hath come to pass, that the Lord did make known to us.'

ylt@Luke:2:17 @and having seen, they made known abroad concerning the saying spoken to them concerning the child.

ylt@Luke:2:18 @And all who heard, did wonder concerning the things spoken by the shepherds unto them;

ylt@Luke:2:19 @and Mary was preserving all these things, pondering in her heart;

ylt@Luke:2:21 @And when eight days were fulfilled to circumcise the child, then was his name called Jesus, having been so called by the messenger before his being conceived in the womb.

ylt@Luke:2:22 @And when the days of their purification were fulfilled, according to the law of Moses, they brought him up to Jerusalem, to present to the Lord,

ylt@Luke:2:24 @and to give a sacrifice, according to that said in the Law of the Lord, 'A pair of turtle-doves, or two young pigeons.'

ylt@Luke:2:25 @And lo, there was a man in Jerusalem, whose name [is] Simeon, and this man is righteous and devout, looking for the comforting of Israel, and the Holy Spirit was upon him,

ylt@Luke:2:30 @because mine eyes did see Thy salvation,

ylt@Luke:2:32 @a light to the uncovering of nations, and the glory of Thy people Israel.'

ylt@Luke:2:33 @And Joseph and his mother were wondering at the things spoken concerning him,

ylt@Luke:2:34 @and Simeon blessed them, and said unto Mary his mother, 'Lo, this [one] is set for the falling and rising again of many in Israel, and for a sign spoken against --

ylt@Luke:2:35 @(and also thine own soul shall a sword pass through) -- that the reasonings of many hearts may be revealed.'

ylt@Luke:2:37 @and she [is] a widow of about eighty-four years, who did depart not from the temple, with fasts and supplications serving, night and day,

ylt@Luke:2:38 @and she, at that hour, having come in, was confessing, likewise, to the Lord, and was speaking concerning him, to all those looking for redemption in Jerusalem.

ylt@Luke:2:40 @and the child grew and was strengthened in spirit, being filled with wisdom, and the grace of God was upon him.

ylt@Luke:2:42 @and when he became twelve years old, they having gone up to Jerusalem, according to the custom of the feast,

ylt@Luke:2:44 @and, having supposed him to be in the company, they went a day's journey, and were seeking him among the kindred and among the acquaintances,

ylt@Luke:2:46 @And it came to pass, after three days, they found him in the temple, sitting in the midst of the teachers, both hearing them and questioning them,

ylt@Luke:2:47 @and all those hearing him were astonished at his understanding and answers.

ylt@Luke:3:1 @And in the fifteenth year of the government of Tiberius Caesar -- Pontius Pilate being governor of Judea, and Herod tetrarch of Galilee, and Philip his brother, tetrarch of Ituraea and of the region of Trachonitis, and Lysanias tetrarch of Abilene --

ylt@Luke:3:2 @Annas and Caiaphas being chief priests -- there came a word of God unto John the son of Zacharias, in the wilderness,

ylt@Luke:3:3 @and he came to all the region round the Jordan, proclaiming a baptism of reformation -- to remission of sins,

ylt@Luke:3:4 @as it hath been written in the scroll of the words of Isaiah the prophet, saying, 'A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths;

ylt@Luke:3:6 @and all flesh shall see the salvation of God.'

ylt@Luke:3:8 @make, therefore, fruits worthy of the reformation, and begin not to say within yourselves, We have a father -- Abraham; for I say to you, that God is able out of these stones to raise children to Abraham;

ylt@Luke:3:10 @And the multitudes were questioning him, saying, 'What, then, shall we do?'

ylt@Luke:3:11 @and he answering saith to them, 'He having two coats -- let him impart to him having none, and he having victuals -- in like manner let him do.'

ylt@Luke:3:14 @And questioning him also were those warring, saying, 'And we, what shall we do?' and he said unto them, 'Do violence to no one, nor accuse falsely, and be content with your wages.'

ylt@Luke:3:15 @And the people are looking forward, and all are reasoning in their hearts concerning John, whether or not he may be the Christ;

ylt@Luke:3:19 @and Herod the tetrarch, being reproved by him concerning Herodias the wife of Philip his brother, and concerning all the evils that Herod did,

ylt@Luke:3:20 @added also this to all, that he shut up John in the prison.

ylt@Luke:3:22 @and the Holy Spirit came down in a bodily appearance, as if a dove, upon him, and a voice came out of heaven, saying, 'Thou art My Son -- the Beloved, in thee I did delight.'

ylt@Luke:3:23 @And Jesus himself was beginning to be about thirty years of age, being, as was supposed, son of Joseph,

ylt@Luke:3:24 @the [son] of Eli, the [son] of Matthat, the [son] of Levi, the [son] of Melchi, the [son] of Janna, the [son] of Joseph,

ylt@Luke:3:25 @the [son] of Mattathias, the [son] of Amos, the [son] of Naum, the [son] of Esli,

ylt@Luke:3:26 @the [son] of Naggai, the [son] of Maath, the [son] of Mattathias, the [son] of Semei, the [son] of Joseph, the [son] of Juda,

ylt@Luke:3:27 @the [son] of Joanna, the [son] of Rhesa, the [son] of Zerubbabel, the [son] of Shealtiel,

ylt@Luke:3:28 @the [son] of Neri, the [son] of Melchi, the [son] of Addi, the [son] of Cosam, the [son] of Elmodam, the [son] of Er,

ylt@Luke:3:29 @the [son] of Jose, the [son] of Eliezer, the [son] of Jorim, the [son] of Matthat,

ylt@Luke:3:30 @the [son] of Levi, the [son] of Simeon, the [son] of Juda, the [son] of Joseph, the [son] of Jonan, the [son] of Eliakim,

ylt@Luke:3:31 @the [son] of Melea, the [son] of Mainan, the [son] of Mattatha, the [son] of Nathan,

ylt@Luke:3:32 @the [son] of David, the [son] of Jesse, the [son] of Obed, the [son] of Booz, the [son] of Salmon, the [son] of Nahshon,

ylt@Luke:3:33 @the [son] of Amminadab, the [son] of Aram, the [son] of Esrom, the [son] of Pharez,

ylt@Luke:3:34 @the [son] of Judah, the [son] of Jacob, the [son] of Isaac, the [son] of Abraham, the [son] of Terah, the [son] of Nahor,

ylt@Luke:3:35 @the [son] of Serug, the [son] of Reu, the [son] of Peleg, the [son] of Eber,

ylt@Luke:3:36 @the [son] of Salah, the [son] of Cainan, the [son] of Arphaxad, the [son] of Shem, the [son] of Noah, the [son] of Lamech,

ylt@Luke:3:37 @the [son] of Methuselah, the [son] of Enoch, the [son] of Jared, the [son] of Mahalaleel,

ylt@Luke:3:38 @the [son] of Cainan, the [son] of Enos, the [son] of Seth, the [son] of Adam, the [son] of God.

ylt@Luke:4:3 @and the Devil said to him, 'If Son thou art of God, speak to this stone that it may become bread.'

ylt@Luke:4:4 @And Jesus answered him, saying, 'It hath been written, that, not on bread only shall man live, but on every saying of God.'

ylt@Luke:4:8 @And Jesus answering him said, 'Get thee behind me, Adversary, for it hath been written, Thou shalt bow before the Lord thy God, and Him only thou shalt serve.'

ylt@Luke:4:9 @And he brought him to Jerusalem, and set him on the pinnacle of the temple, and said to him, 'If the Son thou art of God, cast thyself down hence,

ylt@Luke:4:10 @for it hath been written -- To His messengers He will give charge concerning thee, to guard over thee,

ylt@Luke:4:11 @and -- On hands they shall bear thee up, lest at any time thou mayest dash against a stone thy foot.'

ylt@Luke:4:13 @And having ended all temptation, the Devil departed from him till a convenient season.

ylt@Luke:4:14 @And Jesus turned back in the power of the Spirit to Galilee, and a fame went forth through all the region round about concerning him,

ylt@Luke:4:16 @And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read;

ylt@Luke:4:18 @'The Spirit of the Lord [is] upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance,

ylt@Luke:4:20 @And having folded the roll, having given [it] back to the officer, he sat down, and the eyes of all in the synagogue were gazing on him.

ylt@Luke:4:22 @and all were bearing testimony to him, and were wondering at the gracious words that are coming forth out of his mouth, and they said, 'Is not this the son of Joseph?'

ylt@Luke:4:23 @And he said unto them, 'Certainly ye will say to me this simile, Physician, heal thyself; as great things as we heard done in Capernaum, do also here in thy country;'

ylt@Luke:4:25 @and of a truth I say to you, Many widows were in the days of Elijah, in Israel, when the heaven was shut for three years and six months, when great famine came on all the land,

ylt@Luke:4:26 @and unto none of them was Elijah sent, but -- to Sarepta of Sidon, unto a woman, a widow;

ylt@Luke:4:27 @and many lepers were in the time of Elisha the prophet, in Israel, and none of them was cleansed, but -- Naaman the Syrian.'

ylt@Luke:4:29 @and having risen, they put him forth without the city, and brought him unto the brow of the hill on which their city had been built -- to cast him down headlong,

ylt@Luke:4:30 @and he, having gone through the midst of them, went away.

ylt@Luke:4:31 @And he came down to Capernaum, a city of Galilee, and was teaching them on the sabbaths,

ylt@Luke:4:32 @and they were astonished at his teaching, because his word was with authority.

ylt@Luke:4:33 @And in the synagogue was a man, having a spirit of an unclean demon, and he cried out with a great voice,

ylt@Luke:4:34 @saying, 'Away, what -- to us and to thee, Jesus, O Nazarene? thou didst come to destroy us; I have known thee who thou art -- the Holy One of God.'

ylt@Luke:4:35 @And Jesus did rebuke him, saying, 'Be silenced, and come forth out of him;' and the demon having cast him into the midst, came forth from him, having hurt him nought;

ylt@Luke:4:36 @and amazement came upon all, and they were speaking together, with one another, saying, 'What [is] this word, that with authority and power he doth command the unclean spirits, and they come forth?'

ylt@Luke:4:37 @and there was going forth a fame concerning him to every place of the region round about.

ylt@Luke:4:38 @And having risen out of the synagogue, he entered into the house of Simon, and the mother-in-law of Simon was pressed with a great fever, and they did ask him about her,

ylt@Luke:4:40 @And at the setting of the sun, all, as many as had any ailing with manifold sicknesses, brought them unto him, and he on each one of them [his] hands having put, did heal them.

ylt@Luke:4:41 @And demons also were coming forth from many, crying out and saying -- 'Thou art the Christ, the Son of God;' and rebuking, he did not suffer them to speak, because they knew him to be the Christ.

ylt@Luke:4:42 @And day having come, having gone forth, he went on to a desert place, and the multitudes were seeking him, and they came unto him, and were staying him -- not to go on from them,

ylt@Luke:5:1 @And it came to pass, in the multitude pressing on him to hear the word of God, that he was standing beside the lake of Gennesaret,

ylt@Luke:5:2 @and he saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets,

ylt@Luke:5:3 @and having entered into one of the boats, that was Simon's, he asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat.

ylt@Luke:5:4 @And when he left off speaking, he said unto Simon, 'Put back to the deep, and let down your nets for a draught;'

ylt@Luke:5:5 @and Simon answering said to him, 'Master, through the whole night, having laboured, we have taken nothing, but at thy saying I will let down the net.'

ylt@Luke:5:6 @And having done this, they enclosed a great multitude of fishes, and their net was breaking,

ylt@Luke:5:7 @and they beckoned to the partners, who [are] in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.

ylt@Luke:5:8 @And Simon Peter having seen, fell down at the knees of Jesus, saying, 'Depart from me, because I am a sinful man, O lord;'

ylt@Luke:5:9 @for astonishment seized him, and all those with him, at the draught of the fishes that they took,

ylt@Luke:5:10 @and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said unto Simon, 'Fear not, henceforth thou shalt be catching men;'

ylt@Luke:5:11 @and they, having brought the boats upon the land, having left all, did follow him.

ylt@Luke:5:12 @And it came to pass, in his being in one of the cities, that lo, a man full of leprosy, and having seen Jesus, having fallen on [his] face, he besought him, saying, 'Sir, if thou mayest will, thou art able to cleanse me;'

ylt@Luke:5:14 @And he charged him to tell no one, 'But, having gone away, shew thyself to the priest, and bring near for thy cleansing according as Moses directed, for a testimony to them;'

ylt@Luke:5:15 @but the more was the report going abroad concerning him, and great multitudes were coming together to hear, and to be healed by him of their infirmities,

ylt@Luke:5:17 @And it came to pass, on one of the days, that he was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the Lord was -- to heal them.

ylt@Luke:5:18 @And lo, men bearing upon a couch a man, who hath been struck with palsy, and they were seeking to bring him in, and to place before him,

ylt@Luke:5:19 @and not having found by what way they may bring him in because of the multitude, having gone up on the house-top, through the tiles they let him down, with the little couch, into the midst before Jesus,

ylt@Luke:5:21 @And the scribes and the Pharisees began to reason, saying, 'Who is this that doth speak evil words? who is able to forgive sins, except God only?'

ylt@Luke:5:22 @And Jesus having known their reasonings, answering, said unto them, 'What reason ye in your hearts?

ylt@Luke:5:24 @'And that ye may know that the Son of Man hath authority upon the earth to forgive sins -- (he said to the one struck with palsy) -- I say to thee, Arise, and having taken up thy little couch, be going on to thy house.'

ylt@Luke:5:25 @And presently having risen before them, having taken up [that] on which he was lying, he went away to his house, glorifying God,

ylt@Luke:5:26 @and astonishment took all, and they were glorifying God, and were filled with fear, saying -- 'We saw strange things to-day.'

ylt@Luke:5:30 @and the scribes and the Pharisees among them were murmuring at his disciples, saying, 'Wherefore with tax-gatherers and sinners do ye eat and drink?'

ylt@Luke:5:32 @I came not to call righteous men, but sinners, to reformation.'

ylt@Luke:5:33 @And they said unto him, 'Wherefore do the disciples of John fast often, and make supplications -- in like manner also those of the Pharisees -- but thine do eat and drink?'

ylt@Luke:5:34 @And he said unto them, 'Are ye able to make the sons of the bride-chamber -- in the bridegroom being with them -- to fast?

ylt@Luke:5:36 @And he spake also a simile unto them -- 'No one a patch of new clothing doth put on old clothing, and if otherwise, the new also doth make a rent, and with the old the patch doth not agree, that [is] from the new.

ylt@Luke:5:37 @'And no one doth put new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;

ylt@Luke:5:39 @and no one having drunk old [wine], doth immediately wish new, for he saith, The old is better.'

ylt@Luke:6:1 @And it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands,

ylt@Luke:6:2 @and certain of the Pharisees said to them, 'Why do ye that which is not lawful to do on the sabbaths?'

ylt@Luke:6:4 @how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?'

ylt@Luke:6:5 @and he said to them, -- 'The Son of Man is lord also of the sabbath.'

ylt@Luke:6:6 @And it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered,

ylt@Luke:6:7 @and the scribes and the Pharisees were watching him, if on the sabbath he will heal, that they might find an accusation against him.

ylt@Luke:6:8 @And he himself had known their reasonings, and said to the man having the withered hand, 'Rise, and stand in the midst;' and he having risen, stood.

ylt@Luke:6:9 @Then said Jesus unto them, 'I will question you something: Is it lawful on the sabbaths to do good, or to do evil? life to save or to kill?'

ylt@Luke:6:10 @And having looked round on them all, he said to the man, 'Stretch forth thy hand;' and he did so, and his hand was restored whole as the other;

ylt@Luke:6:11 @and they were filled with madness, and were speaking with one another what they might do to Jesus.

ylt@Luke:6:14 @(Simon, whom also he named Peter, and Andrew his brother, James and John, Philip and Bartholomew,

ylt@Luke:6:15 @Matthew and Thomas, James of Alphaeus, and Simon called Zelotes,

ylt@Luke:6:17 @and having come down with them, he stood upon a level spot, and a crowd of his disciples, and a great multitude of the people from all Judea, and Jerusalem, and the maritime Tyre and Sidon, who came to hear him, and to be healed of their sicknesses,

ylt@Luke:6:22 @'Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake --

ylt@Luke:6:29 @and to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back.

ylt@Luke:6:30 @'And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again;

ylt@Luke:6:35 @'But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;

ylt@Luke:6:37 @'And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.

ylt@Luke:6:40 @A disciple is not above his teacher, but every one perfected shall be as his teacher.

ylt@Luke:6:41 @'And why dost thou behold the mote that is in thy brother's eye, and the beam that [is] in thine own eye dost not consider?

ylt@Luke:6:47 @Every one who is coming unto me, and is hearing my words, and is doing them, I will shew you to whom he is like;

ylt@Luke:6:48 @he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock.

ylt@Luke:6:49 @'And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.'

ylt@Luke:7:2 @and a certain centurion's servant being ill, was about to die, who was much valued by him,

ylt@Luke:7:4 @And they, having come near unto Jesus, were calling upon him earnestly, saying -- 'He is worthy to whom thou shalt do this,

ylt@Luke:7:5 @for he doth love our nation, and the synagogue he did build to us.'

ylt@Luke:7:6 @And Jesus was going on with them, and now when he is not far distant from the house the centurion sent unto him friends, saying to him, 'Sir, be not troubled, for I am not worthy that under my roof thou mayest enter;

ylt@Luke:7:8 @for I also am a man placed under authority, having under myself soldiers, and I say to this [one], Go, and he goeth; and to another, Be coming, and he cometh; and to my servant, Do this, and he doth [it].'

ylt@Luke:7:9 @And having heard these things Jesus wondered at him, and having turned to the multitude following him, he said, 'I say to you, not even in Israel so much faith did I find;'

ylt@Luke:7:11 @And it came to pass, on the morrow, he was going on to a city called Nain, and there were going with him many of his disciples, and a great multitude,

ylt@Luke:7:12 @and as he came nigh to the gate of the city, then, lo, one dead was being carried forth, an only son of his mother, and she a widow, and a great multitude of the city was with her.

ylt@Luke:7:13 @And the Lord having seen her, was moved with compassion towards her, and said to her, 'Be not weeping;'

ylt@Luke:7:16 @and fear took hold of all, and they were glorifying God, saying -- 'A great prophet hath risen among us,' and -- 'God did look upon His people.'

ylt@Luke:7:17 @And the account of this went forth in all Judea about him, and in all the region around.

ylt@Luke:7:22 @And Jesus answering said to them, 'Having gone on, report to John what ye saw and heard, that blind men do see again, lame do walk, lepers are cleansed, deaf do hear, dead are raised, poor have good news proclaimed;

ylt@Luke:7:24 @And the messengers of John having gone away, he began to say unto the multitudes concerning John: 'What have ye gone forth to the wilderness to look on? a reed by the wind shaken?

ylt@Luke:7:25 @but what have ye gone forth to see? a man in soft garments clothed? lo, they in splendid apparellings, and living in luxury, are in the houses of kings!

ylt@Luke:7:26 @'But what have ye gone forth to see? a prophet? Yes, I say to you, and much more than a prophet:

ylt@Luke:7:27 @this is he concerning whom it hath been written, Lo, I send my messenger before thy face, who shall prepare thy way before thee;

ylt@Luke:7:28 @for I say to you, a greater prophet, among those born of women, than John the Baptist there is not; but the least in the reign of God is greater than he.'

ylt@Luke:7:31 @And the Lord said, 'To what, then, shall I liken the men of this generation? and to what are they like?

ylt@Luke:7:32 @they are like to children, to those sitting in a market-place, and calling one to another, and saying, We piped to you, and ye did not dance, we mourned to you, and ye did not weep!

ylt@Luke:7:33 @'For John the Baptist came neither eating bread nor drinking wine, and ye say, He hath a demon;

ylt@Luke:7:34 @the Son of Man came eating and drinking, and ye say, Lo, a man, a glutton, and a wine drinker, a friend of tax-gatherers and sinners;

ylt@Luke:7:36 @And a certain one of the Pharisees was asking him that he might eat with him, and having gone into the house of the Pharisee he reclined (at meat),

ylt@Luke:7:39 @And the Pharisee who did call him, having seen, spake within himself, saying, 'This one, if he were a prophet, would have known who and of what kind [is] the woman who doth touch him, that she is a sinner.'

ylt@Luke:7:40 @And Jesus answering said unto him, 'Simon, I have something to say to thee;' and he saith, 'Teacher, say on.'

ylt@Luke:7:41 @'Two debtors were to a certain creditor; the one was owing five hundred denaries, and the other fifty;

ylt@Luke:7:43 @And Simon answering said, 'I suppose that to whom he forgave the more;' and he said to him, 'Rightly thou didst judge.'

ylt@Luke:7:44 @And having turned unto the woman, he said to Simon, 'Seest thou this woman? I entered into thy house; water for my feet thou didst not give, but this woman with tears did wet my feet, and with the hairs of her head did wipe;

ylt@Luke:7:50 @and he said unto the woman, 'Thy faith have saved thee, be going on to peace.'

ylt@Luke:8:2 @and certain women, who were healed of evil spirits and infirmities, Mary who is called Magdalene, from whom seven demons had gone forth,

ylt@Luke:8:6 @'And other fell upon the rock, and having sprung up, it did wither, through not having moisture.

ylt@Luke:8:8 @'And other fell upon the good ground, and having sprung up, it made fruit an hundred fold.' These things saying, he was calling, 'He having ears to hear -- let him hear.'

ylt@Luke:8:9 @And his disciples were questioning him, saying, 'What may this simile be?'

ylt@Luke:8:13 @'And those upon the rock: They who, when they may hear, with joy do receive the word, and these have no root, who for a time believe, and in time of temptation fall away.

ylt@Luke:8:14 @'And that which fell to the thorns: These are they who have heard, and going forth, through anxieties, and riches, and pleasures of life, are choked, and bear not to completion.

ylt@Luke:8:15 @'And that in the good ground: These are they, who in an upright and good heart, having heard the word, do retain [it], and bear fruit in continuance.

ylt@Luke:8:16 @'And no one having lighted a lamp doth cover it with a vessel, or under a couch doth put [it]; but upon a lamp-stand he doth put [it], that those coming in may see the light,

ylt@Luke:8:22 @And it came to pass, on one of the days, that he himself went into a boat with his disciples, and he said unto them, 'We may go over to the other side of the lake;' and they set forth,

ylt@Luke:8:25 @and he said to them, 'Where is your faith?' and they being afraid did wonder, saying unto one another, 'Who, then, is this, that even the winds he doth command, and the water, and they obey him?'

ylt@Luke:8:26 @And they sailed down to the region of the Gadarenes, that is over-against Galilee,

ylt@Luke:8:27 @and he having gone forth upon the land, there met him a certain man, out of the city, who had demons for a long time, and with a garment was not clothed, and in a house was not abiding, but in the tombs,

ylt@Luke:8:28 @and having seen Jesus, and having cried out, he fell before him, and with a loud voice, said, 'What -- to me and to thee, Jesus, Son of God Most High? I beseech thee, mayest thou not afflict me!'

ylt@Luke:8:29 @For he commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and fetters -- guarded, and breaking asunder the bonds he was driven by the demons to the deserts.

ylt@Luke:8:30 @And Jesus questioned him, saying, 'What is thy name?' and he said, 'Legion,' (because many demons were entered into him,)

ylt@Luke:8:31 @and he was calling on him, that he may not command them to go away to the abyss,

ylt@Luke:8:32 @and there was there a herd of many swine feeding in the mountain, and they were calling on him, that he might suffer them to enter into these, and he suffered them,

ylt@Luke:8:33 @and the demons having gone forth from the man, did enter into the swine, and the herd rushed down the steep to the lake, and were choked.

ylt@Luke:8:34 @And those feeding [them], having seen what was come to pass, fled, and having gone, told [it] to the city, and to the fields;

ylt@Luke:8:35 @and they came forth to see what was come to pass, and they came unto Jesus, and found the man sitting, out of whom the demons had gone forth, clothed, and right-minded, at the feet of Jesus, and they were afraid;

ylt@Luke:8:36 @and those also having seen [it], told them how the demoniac was saved.

ylt@Luke:8:37 @And the whole multitude of the region of the Gadarenes round about asked him to go away from them, because with great fear they were pressed, and he having entered into the boat, did turn back.

ylt@Luke:8:38 @And the man from whom the demons had gone forth was beseeching of him to be with him, and Jesus sent him away, saying,

ylt@Luke:8:41 @and lo, there came a man, whose name [is] Jairus, and he was a chief of the synagogue, and having fallen at the feet of Jesus, was calling on him to come to his house;

ylt@Luke:8:42 @because he had an only daughter about twelve years [old], and she was dying. And in his going away, the multitudes were thronging him,

ylt@Luke:8:43 @and a woman, having an issue of blood for twelve years, who, having spent on physicians all her living, was not able to be healed by any,

ylt@Luke:8:45 @And Jesus said, 'Who [is] it that touched me?' and all denying, Peter and those with him said, 'Master, the multitudes press thee, and throng [thee], and thou dost say, Who [is] it that touched me!'

ylt@Luke:8:46 @And Jesus said, 'Some one did touch me, for I knew power having gone forth from me.'

ylt@Luke:8:48 @and he said to her, 'Take courage, daughter, thy faith hath saved thee, be going on to peace.'

ylt@Luke:8:49 @While he is yet speaking, there doth come a certain one from the chief of the synagogue's [house], saying to him -- 'Thy daughter hath died, harass not the Teacher;'

ylt@Luke:8:50 @and Jesus having heard, answered him, saying, 'Be not afraid, only believe, and she shall be saved.'

ylt@Luke:8:51 @And having come to the house, he suffered no one to go in, except Peter, and James, and John, and the father of the child, and the mother;

ylt@Luke:8:56 @and her parents were amazed, but he charged them to say to no one what was come to pass.

ylt@Luke:9:1 @And having called together his twelve disciples, he gave them power and authority over all the demons, and to cure sicknesses,

ylt@Luke:9:3 @And he said unto them, 'Take nothing for the way, neither staff, nor scrip, nor bread, nor money; neither have two coats each;

ylt@Luke:9:5 @and as many as may not receive you, going forth from that city, even the dust from your feet shake off, for a testimony against them.'

ylt@Luke:9:7 @And Herod the tetrarch heard of all the things being done by him, and was perplexed, because it was said by certain, that John hath been raised out of the dead;

ylt@Luke:9:8 @and by certain, that Elijah did appear, and by others, that a prophet, one of the ancients, was risen;

ylt@Luke:9:9 @and Herod said, 'John I did behead, but who is this concerning whom I hear such things?' and he was seeking to see him.

ylt@Luke:9:11 @and the multitudes having known did follow him, and having received them, he was speaking to them concerning the reign of God, and those having need of service he cured.

ylt@Luke:9:12 @And the day began to decline, and the twelve having come near, said to him, 'Let away the multitude, that having gone to the villages and the fields round about, they may lodge and may find provision, because here we are in a desert place.'

ylt@Luke:9:13 @And he said unto them, 'Give ye them to eat;' and they said, 'We have no more than five loaves, and two fishes: except, having gone, we may buy for all this people victuals;'

ylt@Luke:9:18 @And it came to pass, as he is praying alone, the disciples were with him, and he questioned them, saying, 'Who do the multitudes say me to be?'

ylt@Luke:9:19 @And they answering said, 'John the Baptist; and others, Elijah; and others, that a prophet, one of the ancients, was risen;'

ylt@Luke:9:21 @And having charged them, he commanded [them] to say this to no one,

ylt@Luke:9:22 @saying -- 'It behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and the third day to be raised.'

ylt@Luke:9:23 @And he said unto all, 'If any one doth will to come after me, let him disown himself, and take up his cross daily, and follow me;

ylt@Luke:9:26 @'For whoever may be ashamed of me, and of my words, of this one shall the Son of Man be ashamed, when he may come in his glory, and the Father's, and the holy messengers';

ylt@Luke:9:33 @And it came to pass, in their parting from him, Peter said unto Jesus, 'Master, it is good to us to be here; and we may make three booths, one for thee, and one for Moses, and one for Elijah,' not knowing what he saith:

ylt@Luke:9:35 @and a voice came out of the cloud saying, 'This is My Son -- the Beloved; hear ye him;'

ylt@Luke:9:36 @and when the voice was past, Jesus was found alone; and they were silent, and declared to no one in those days anything of what they have seen.

ylt@Luke:9:37 @And it came to pass on the next day, they having come down from the mount, there met him a great multitude,

ylt@Luke:9:38 @and lo, a man from the multitude cried out, saying, 'Teacher, I beseech thee, look upon my son, because he is my only begotten;

ylt@Luke:9:41 @And Jesus answering said, 'O generation, unstedfast and perverse, till when shall I be with you, and suffer you? bring near hither thy son;'

ylt@Luke:9:42 @and as he is yet coming near, the demon rent him, and tore [him] sore, and Jesus rebuked the unclean spirit, and healed the youth, and gave him back to his father.

ylt@Luke:9:43 @And they were all amazed at the greatness of God, and while all are wondering at all things that Jesus did, he said unto his disciples,

ylt@Luke:9:44 @'Lay ye to your ears these words, for the Son of Man is about to be delivered up to the hands of men.'

ylt@Luke:9:46 @And there entered a reasoning among them, this, Who may be greater of them?

ylt@Luke:9:47 @and Jesus having seen the reasoning of their heart, having taken hold of a child, set him beside himself,

ylt@Luke:9:48 @and said to them, 'Whoever may receive this child in my name, doth receive me, and whoever may receive me, doth receive Him who sent me, for he who is least among you all -- he shall be great.'

ylt@Luke:9:49 @And John answering said, 'Master, we saw a certain one in thy name casting forth the demons, and we forbade him, because he doth not follow with us;'

ylt@Luke:9:51 @And it came to pass, in the completing of the days of his being taken up, that he fixed his face to go on to Jerusalem,

ylt@Luke:9:52 @and he sent messengers before his face, and having gone on, they went into a village of Samaritans, to make ready for him,

ylt@Luke:9:53 @and they did not receive him, because his face was going on to Jerusalem.

ylt@Luke:9:54 @And his disciples James and John having seen, said, 'Sir, wilt thou [that] we may command fire to come down from the heaven, and to consume them, as also Elijah did?'

ylt@Luke:9:56 @for the Son of Man did not come to destroy men's lives, but to save;' and they went on to another village.

ylt@Luke:9:57 @And it came to pass, as they are going on in the way, a certain one said unto him, 'I will follow thee wherever thou mayest go, sir;'

ylt@Luke:9:58 @and Jesus said to him, 'The foxes have holes, and the fowls of the heaven places of rest, but the Son of Man hath not where he may recline the head.'

ylt@Luke:9:59 @And he said unto another, 'Be following me;' and he said, 'Sir, permit me, having gone away, first to bury my father;'

ylt@Luke:9:60 @and Jesus said to him, 'Suffer the dead to bury their own dead, and thou, having gone away, publish the reign of God.'

ylt@Luke:9:62 @and Jesus said unto him, 'No one having put his hand on a plough, and looking back, is fit for the reign of God.'

ylt@Luke:10:4 @carry no bag, no scrip, nor sandals; and salute no one on the way;

ylt@Luke:10:6 @and if indeed there may be there the son of peace, rest on it shall your peace; and if not so, upon you it shall turn back.

ylt@Luke:10:10 @'And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say,

ylt@Luke:10:13 @'Wo to thee, Chorazin; wo to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works that were done in you, long ago, sitting in sackcloth and ashes, they had reformed;

ylt@Luke:10:14 @but for Tyre and Sidon it shall be more tolerable in the judgment than for you.

ylt@Luke:10:17 @And the seventy turned back with joy, saying, 'Sir, and the demons are being subjected to us in thy name;'

ylt@Luke:10:19 @lo, I give to you the authority to tread upon serpents and scorpions, and on all the power of the enemy, and nothing by any means shall hurt you;

ylt@Luke:10:21 @In that hour was Jesus glad in the Spirit, and said, 'I do confess to thee, Father, Lord of the heaven and of the earth, that Thou didst hide these things from wise men and understanding, and didst reveal them to babes; yes, Father, because so it became good pleasure before Thee.

ylt@Luke:10:22 @'All things were delivered up to me by my Father, and no one doth know who the Son is, except the Father, and who the Father is, except the Son, and he to whom the Son may wish to reveal [Him].'

ylt@Luke:10:25 @And lo, a certain lawyer stood up, trying him, and saying, 'Teacher, what having done, life age-during shall I inherit?'

ylt@Luke:10:30 @and Jesus having taken up [the word], said, 'A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving [him] half dead.

ylt@Luke:10:31 @'And by a coincidence a certain priest was going down in that way, and having seen him, he passed over on the opposite side;

ylt@Luke:10:32 @and in like manner also, a Levite, having been about the place, having come and seen, passed over on the opposite side.

ylt@Luke:10:33 @'But a certain Samaritan, journeying, came along him, and having seen him, he was moved with compassion,

ylt@Luke:10:34 @and having come near, he bound up his wounds, pouring on oil and wine, and having lifted him up on his own beast, he brought him to an inn, and was careful of him;

ylt@Luke:10:35 @and on the morrow, going forth, taking out two denaries, he gave to the innkeeper, and said to him, Be careful of him, and whatever thou mayest spend more, I, in my coming again, will give back to thee.

ylt@Luke:10:36 @'Who, then, of these three, seemeth to thee to have become neighbour of him who fell among the robbers?'

ylt@Luke:10:37 @and he said, 'He who did the kindness with him,' then Jesus said to him, 'Be going on, and thou be doing in like manner.'

ylt@Luke:10:38 @And it came to pass, in their going on, that he entered into a certain village, and a certain woman, by name Martha, did receive him into her house,

ylt@Luke:10:40 @and Martha was distracted about much serving, and having stood by him, she said, 'Sir, dost thou not care that my sister left me alone to serve? say then to her, that she may partake along with me.'

ylt@Luke:10:42 @but of one thing there is need, and Mary the good part did choose, that shall not be taken away from her.'

ylt@Luke:11:1 @And it came to pass, in his being in a certain place praying, as he ceased, a certain one of his disciples said unto him, 'Sir, teach us to pray, as also John taught his disciples.'

ylt@Luke:11:2 @And he said to them, 'When ye may pray, say ye: Our Father who art in the heavens; hallowed be Thy name: Thy reign come; Thy will come to pass, as in heaven also on earth;

ylt@Luke:11:4 @and forgive us our sins, for also we ourselves forgive every one indebted to us; and mayest Thou not bring us into temptation; but do Thou deliver us from the evil.'

ylt@Luke:11:5 @And he said unto them, 'Who of you shall have a friend, and shall go on unto him at midnight, and may say to him, Friend, lend me three loaves,

ylt@Luke:11:10 @for every one who is asking doth receive; and he who is seeking doth find; and to him who is knocking it shall be opened.

ylt@Luke:11:11 @'And of which of you -- the father -- if the son shall ask a loaf, a stone will he present to him? and if a fish, will he instead of a fish, a serpent present to him?

ylt@Luke:11:12 @and if he may ask an egg, will he present to him a scorpion?

ylt@Luke:11:14 @And he was casting forth a demon, and it was dumb, and it came to pass, the demon having gone forth, the dumb man spake, and the multitudes wondered,

ylt@Luke:11:15 @and certain of them said, 'By Beelzeboul, ruler of the demons, he doth cast forth the demons;'

ylt@Luke:11:18 @and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons.

ylt@Luke:11:19 @'But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be;

ylt@Luke:11:20 @but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God.

ylt@Luke:11:21 @'When the strong man armed may keep his hall, in peace are his goods;

ylt@Luke:11:22 @but when the stronger than he, having come upon [him], may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth;

ylt@Luke:11:29 @And the multitudes crowding together upon him, he began to say, 'This generation is evil, a sign it doth seek after, and a sign shall not be given to it, except the sign of Jonah the prophet,

ylt@Luke:11:30 @for as Jonah became a sign to the Ninevites, so also shall the Son of Man be to this generation.

ylt@Luke:11:31 @'A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and lo, greater than Solomon here!

ylt@Luke:11:32 @'Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, because they reformed at the proclamation of Jonah; and lo, greater than Jonah here!

ylt@Luke:11:33 @'And no one having lighted a lamp, doth put [it] in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light.

ylt@Luke:11:37 @And in [his] speaking, a certain Pharisee was asking him that he might dine with him, and having gone in, he reclined (at meat),

ylt@Luke:11:38 @and the Pharisee having seen, did wonder that he did not first baptize himself before the dinner.

ylt@Luke:11:43 @'Wo to you, the Pharisees, because ye love the first seats in the synagogues, and the salutations in the market-places.

ylt@Luke:11:45 @And one of the lawyers answering, saith to him, 'Teacher, these things saying, us also thou dost insult;'

ylt@Luke:11:46 @and he said, 'And to you, the lawyers, wo! because ye burden men with burdens grievous to be borne, and ye yourselves with one of your fingers do not touch the burdens.

ylt@Luke:11:50 @that the blood of all the prophets, that is being poured forth from the foundation of the world, may be required from this generation;

ylt@Luke:11:51 @from the blood of Abel unto the blood of Zacharias, who perished between the altar and the house; yes, I say to you, It shall be required from this generation.

ylt@Luke:12:1 @At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, 'Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;

ylt@Luke:12:3 @because whatever in the darkness ye said, in the light shall be heard: and what to the ear ye spake in the inner-chambers, shall be proclaimed upon the house-tops.

ylt@Luke:12:6 @'Are not five sparrows sold for two assars? and one of them is not forgotten before God,

ylt@Luke:12:8 @'And I say to you, Every one -- whoever may confess with me before men, the Son of Man also shall confess with him before the messengers of God,

ylt@Luke:12:10 @and every one whoever shall say a word to the Son of Man, it shall be forgiven to him, but to him who to the Holy Spirit did speak evil, it shall not be forgiven.

ylt@Luke:12:13 @And a certain one said to him, out of the multitude, 'Teacher, say to my brother to divide with me the inheritance.'

ylt@Luke:12:15 @And he said unto them, 'Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'

ylt@Luke:12:17 @and he was reasoning within himself, saying, What shall I do, because I have not where I shall gather together my fruits?

ylt@Luke:12:18 @and he said, This I will do, I will take down my storehouses, and greater ones I will build, and I will gather together there all my products and my good things,

ylt@Luke:12:20 @'And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare -- to whom shall they be?

ylt@Luke:12:22 @And he said unto his disciples, 'Because of this, to you I say, Be not anxious for your life, what ye may eat; nor for the body, what ye may put on;

ylt@Luke:12:24 @'Consider the ravens, that they sow not, nor reap, to which there is no barn nor storehouse, and God doth nourish them; how much better are ye than the fowls?

ylt@Luke:12:25 @and who of you, being anxious, is able to add to his age one cubit?

ylt@Luke:12:27 @'Consider the lilies, how do they grow? they labour not, nor do they spin, and I say to you, not even Solomon in all his glory was arrayed as one of these;

ylt@Luke:12:30 @for all these things do the nations of the world seek after, and your Father hath known that ye have need of these things;

ylt@Luke:12:38 @and if he may come in the second watch, and in the third watch he may come, and may find [it] so, happy are those servants.

ylt@Luke:12:40 @and ye, then, become ye ready, because at the hour ye think not, the Son of Man doth come.'

ylt@Luke:12:42 @And the Lord said, 'Who, then, is the faithful and prudent steward whom the lord shall set over his household, to give in season the wheat measure?

ylt@Luke:12:46 @the lord of that servant will come in a day in which he doth not look for [him], and in an hour that he doth not know, and will cut him off, and his portion with the unfaithful he will appoint.

ylt@Luke:12:47 @'And that servant, who having known his lord's will, and not having prepared, nor having gone according to his will, shall be beaten with many stripes,

ylt@Luke:12:48 @and he who, not having known, and having done things worthy of stripes, shall be beaten with few; and to every one to whom much was given, much shall be required from him; and to whom they did commit much, more abundantly they will ask of him.

ylt@Luke:12:51 @'Think ye that peace I came to give in the earth? no, I say to you, but rather division;

ylt@Luke:12:52 @for there shall be henceforth five in one house divided -- three against two, and two against three;

ylt@Luke:12:53 @a father shall be divided against a son, and a son against a father, a mother against a daughter, and a daughter against a mother, a mother-in-law against her daughter-in-law, and a daughter-in-law against her mother-in-law.'

ylt@Luke:12:58 @for, as thou art going away with thy opponent to the ruler, in the way give diligence to be released from him, lest he may drag thee unto the judge, and the judge may deliver thee to the officer, and the officer may cast thee into prison;

ylt@Luke:13:2 @and Jesus answering said to them, 'Think ye that these Galileans became sinners beyond all the Galileans, because they have suffered such things?

ylt@Luke:13:4 @'Or those eighteen, on whom the tower in Siloam fell, and killed them; think ye that these became debtors beyond all men who are dwelling in Jerusalem?

ylt@Luke:13:6 @And he spake this simile: 'A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find;

ylt@Luke:13:10 @And he was teaching in one of the synagogues on the sabbath,

ylt@Luke:13:13 @and he laid on her [his] hands, and presently she was set upright, and was glorifying God.

ylt@Luke:13:14 @And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, 'Six days there are in which it behoveth [us] to be working; in these, then, coming, be healed, and not on the sabbath-day.'

ylt@Luke:13:15 @Then the Lord answered him and said, 'Hypocrite, doth not each of you on the sabbath loose his ox or ass from the stall, and having led away, doth water [it]?

ylt@Luke:13:16 @and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?'

ylt@Luke:13:17 @And he saying these things, all who were opposed to him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by him.

ylt@Luke:13:23 @and a certain one said to him, 'Sir, are those saved few?' and he said unto them,

ylt@Luke:13:31 @On that day there came near certain Pharisees, saying to him, 'Go forth, and be going on hence, for Herod doth wish to kill thee;'

ylt@Luke:13:32 @and he said to them, 'Having gone, say to this fox, Lo, I cast forth demons, and perfect cures to-day and to-morrow, and the third [day] I am being perfected;

ylt@Luke:13:33 @but it behoveth me to-day, and to-morrow, and the [day] following, to go on, because it is not possible for a prophet to perish out of Jerusalem.

ylt@Luke:13:34 @'Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent unto her, how often did I will to gather together thy children, as a hen her brood under the wings, and ye did not will.

ylt@Luke:14:1 @And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him,

ylt@Luke:14:3 @and Jesus answering spake to the lawyers and Pharisees, saying, 'Is it lawful on the sabbath-day to heal?'

ylt@Luke:14:5 @and answering them he said, 'Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?'

ylt@Luke:14:8 @'When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him,

ylt@Luke:14:9 @and he who did call thee and him having come shall say to thee, Give to this one place, and then thou mayest begin with shame to occupy the last place.

ylt@Luke:14:10 @'But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee;

ylt@Luke:14:11 @because every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'

ylt@Luke:14:15 @And one of those reclining with him, having heard these things, said to him, 'Happy [is] he who shall eat bread in the reign of God;'

ylt@Luke:14:18 @'And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused.

ylt@Luke:14:19 @'And another said, Five yoke of oxen I bought, and I go on to prove them; I beg of thee, have me excused:

ylt@Luke:14:22 @'And the servant said, Sir, it hath been done as thou didst command, and still there is room.

ylt@Luke:14:23 @'And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled;

ylt@Luke:14:24 @for I say to you, that none of those men who have been called shall taste of my supper.'

ylt@Luke:14:25 @And there were going on with him great multitudes, and having turned, he said unto them,

ylt@Luke:14:26 @'If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;

ylt@Luke:14:29 @lest that he having laid a foundation, and not being able to finish, all who are beholding may begin to mock him,

ylt@Luke:14:31 @'Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him?

ylt@Luke:14:32 @and if not so -- he being yet a long way off -- having sent an embassy, he doth ask the things for peace.

ylt@Luke:14:33 @'So, then, every one of you who doth not take leave of all that he himself hath, is not able to be my disciple.

ylt@Luke:14:34 @'The salt [is] good, but if the salt doth become tasteless, with what shall it be seasoned?

ylt@Luke:15:2 @and the Pharisees and the scribes were murmuring, saying -- This one doth receive sinners, and doth eat with them.'

ylt@Luke:15:4 @'What man of you having a hundred sheep, and having lost one out of them, doth not leave behind the ninety-nine in the wilderness, and go on after the lost one, till he may find it?

ylt@Luke:15:5 @and having found, he doth lay [it] on his shoulders rejoicing,

ylt@Luke:15:6 @and having come to the house, he doth call together the friends and the neighbours, saying to them, Rejoice with me, because I found my sheep -- the lost one.

ylt@Luke:15:7 @'I say to you, that so joy shall be in the heaven over one sinner reforming, rather than over ninety-nine righteous men, who have no need of reformation.

ylt@Luke:15:8 @'Or what woman having ten drachms, if she may lose one drachm, doth not light a lamp, and sweep the house, and seek carefully till that she may find?

ylt@Luke:15:10 @'So I say to you, joy doth come before the messengers of God over one sinner reforming.'

ylt@Luke:15:11 @And he said, 'A certain man had two sons,

ylt@Luke:15:12 @and the younger of them said to the father, Father, give me the portion of the substance falling to [me], and he divided to them the living.

ylt@Luke:15:13 @'And not many days after, having gathered all together, the younger son went abroad to a far country, and there he scattered his substance, living riotously;

ylt@Luke:15:14 @and he having spent all, there came a mighty famine on that country, and himself began to be in want;

ylt@Luke:15:15 @and having gone on, he joined himself to one of the citizens of that country, and he sent him to the fields to feed swine,

ylt@Luke:15:16 @and he was desirous to fill his belly from the husks that the swine were eating, and no one was giving to him.

ylt@Luke:15:18 @having risen, I will go on unto my father, and will say to him, Father, I did sin -- to the heaven, and before thee,

ylt@Luke:15:19 @and no more am I worthy to be called thy son; make me as one of thy hirelings.

ylt@Luke:15:20 @'And having risen, he went unto his own father, and he being yet far distant, his father saw him, and was moved with compassion, and having ran he fell upon his neck and kissed him;

ylt@Luke:15:21 @and the son said to him, Father, I did sin -- to the heaven, and before thee, and no more am I worthy to be called thy son.

ylt@Luke:15:24 @because this my son was dead, and did live again, and he was lost, and was found; and they began to be merry.

ylt@Luke:15:25 @'And his elder son was in a field, and as, coming, he drew nigh to the house, he heard music and dancing,

ylt@Luke:15:26 @and having called near one of the young men, he was inquiring what these things might be,

ylt@Luke:15:30 @but when thy son -- this one who did devour thy living with harlots -- came, thou didst kill to him the fatted calf.

ylt@Luke:16:2 @and having called him, he said to him, What [is] this I hear about thee? render the account of thy stewardship, for thou mayest not any longer be steward.

ylt@Luke:16:5 @'And having called near each one of his lord's debtors, he said to the first, How much dost thou owe to my lord?

ylt@Luke:16:8 @'And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light, in respect to their generation.

ylt@Luke:16:9 @and I say to you, Make to yourselves friends out of the mammon of unrighteousness, that when ye may fail, they may receive you to the age-during tabernacles.

ylt@Luke:16:11 @if, then, in the unrighteous mammon ye became not faithful -- the true who will entrust to you?

ylt@Luke:16:13 @'No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'

ylt@Luke:16:14 @And also the Pharisees, being lovers of money, were hearing all these things, and were deriding him,

ylt@Luke:16:15 @and he said to them, 'Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, [is] abomination before God;

ylt@Luke:16:16 @the law and the prophets [are] till John; since then the reign of God is proclaimed good news, and every one doth press into it;

ylt@Luke:16:17 @and it is easier to the heaven and the earth to pass away, than of the law one tittle to fall.

ylt@Luke:16:18 @'Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.

ylt@Luke:16:24 @and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame.

ylt@Luke:16:30 @and he said, No, father Abraham, but if any one from the dead may go unto them, they will reform.

ylt@Luke:16:31 @And he said to him, If Moses and the prophets they do not hear, neither if one may rise out of the dead will they be persuaded.'

ylt@Luke:17:2 @it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble.

ylt@Luke:17:10 @'So also ye, when ye may have done all the things directed you, say -- We are unprofitable servants, because that which we owed to do -- we have done.'

ylt@Luke:17:11 @And it came to pass, in his going on to Jerusalem, that he passed through the midst of Samaria and Galilee,

ylt@Luke:17:14 @and having seen [them], he said to them, 'Having gone on, shew yourselves to the priests;' and it came to pass, in their going, they were cleansed,

ylt@Luke:17:15 @and one of them having seen that he was healed did turn back, with a loud voice glorifying God,

ylt@Luke:17:16 @and he fell upon [his] face at his feet, giving thanks to him, and he was a Samaritan.

ylt@Luke:17:19 @and he said to him, 'Having risen, be going on, thy faith hath saved thee.'

ylt@Luke:17:20 @And having been questioned by the Pharisees, when the reign of God doth come, he answered them, and said, 'The reign of God doth not come with observation;

ylt@Luke:17:22 @And he said unto his disciples, 'Days will come, when ye shall desire to see one of the days of the Son of Man, and ye shall not behold [it];

ylt@Luke:17:24 @for as the lightning that is lightening out of the one [part] under heaven, to the other part under heaven doth shine, so shall be also the Son of Man in his day;

ylt@Luke:17:25 @and first it behoveth him to suffer many things, and to be rejected by this generation.

ylt@Luke:17:26 @'And, as it came to pass in the days of Noah, so shall it be also in the days of the Son of Man;

ylt@Luke:17:29 @and on the day Lot went forth from Sodom, He rained fire and brimstone from heaven, and destroyed all.

ylt@Luke:17:30 @'According to these things it shall be, in the day the Son of Man is revealed;

ylt@Luke:17:31 @in that day, he who shall be on the house top, and his vessels in the house, let him not come down to take them away; and he in the field, in like manner, let him not turn backward;

ylt@Luke:17:34 @'I say to you, In that night, there shall be two men on one couch, the one shall be taken, and the other shall be left;

ylt@Luke:17:35 @two women shall be grinding at the same place together, the one shall be taken, and the other shall be left;

ylt@Luke:17:36 @two men shall be in the field, the one shall be taken, and the other left.'

ylt@Luke:18:3 @and a widow was in that city, and she was coming unto him, saying, Do me justice on my opponent,

ylt@Luke:18:7 @and shall not God execute the justice to His choice ones, who are crying unto Him day and night -- bearing long in regard to them?

ylt@Luke:18:8 @I say to you, that He will execute the justice to them quickly; but the Son of Man having come, shall he find the faith upon the earth?'

ylt@Luke:18:10 @'Two men went up to the temple to pray, the one a Pharisee, and the other a tax-gatherer;

ylt@Luke:18:13 @'And the tax-gatherer, having stood afar off, would not even the eyes lift up to the heaven, but was smiting on his breast, saying, God be propitious to me -- the sinner!

ylt@Luke:18:14 @I say to you, this one went down declared righteous, to his house, rather than that one: for every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'

ylt@Luke:18:18 @And a certain ruler questioned him, saying, 'Good teacher, what having done -- shall I inherit life age-during?'

ylt@Luke:18:19 @And Jesus said to him, 'Why me dost thou call good? no one [is] good, except One -- God;

ylt@Luke:18:20 @the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Honour thy father and thy mother.'

ylt@Luke:18:22 @and having heard these things, Jesus said to him, 'Yet one thing to thee is lacking; all things -- as many as thou hast -- sell, and distribute to the poor, and thou shalt have treasure in heaven, and come, be following me;'

ylt@Luke:18:29 @and he said to them, 'Verily I say to you, that there is not one who left house, or parents, or brothers, or wife, or children, for the sake of the reign of God,

ylt@Luke:18:31 @And having taken the twelve aside, he said unto them, 'Lo, we go up to Jerusalem, and all things shall be completed -- that have been written through the prophets -- to the Son of Man,

ylt@Luke:18:32 @for he shall be delivered up to the nations, and shall be mocked, and insulted, and spit upon,

ylt@Luke:18:33 @and having scourged they shall put him to death, and on the third day he shall rise again.'

ylt@Luke:18:34 @And they none of these things understood, and this saying was hid from them, and they were not knowing the things said.

ylt@Luke:18:38 @and he cried out, saying, 'Jesus, Son of David, deal kindly with me;'

ylt@Luke:18:39 @and those going before were rebuking him, that he might be silent, but he was much more crying out, 'Son of David, deal kindly with me.'

ylt@Luke:18:40 @And Jesus having stood, commanded him to be brought unto him, and he having come nigh, he questioned him,

ylt@Luke:19:4 @and having run forward before, he went up on a sycamore, that he may see him, because through that [way] he was about to pass by.

ylt@Luke:19:8 @And Zaccheus having stood, said unto the Lord, 'Lo, the half of my goods, sir, I give to the poor, and if of any one anything I did take by false accusation, I give back fourfold.'

ylt@Luke:19:9 @And Jesus said unto him -- 'To-day salvation did come to this house, inasmuch as he also is a son of Abraham;

ylt@Luke:19:10 @for the Son of Man came to seek and to save the lost.'

ylt@Luke:19:12 @He said therefore, 'A certain man of birth went on to a far country, to take to himself a kingdom, and to return,

ylt@Luke:19:14 @and his citizens were hating him, and did send an embassy after him, saying, We do not wish this one to reign over us.

ylt@Luke:19:15 @'And it came to pass, on his coming back, having taken the kingdom, that he commanded these servants to be called to him, to whom he gave the money, that he might know what any one had done in business.

ylt@Luke:19:17 @and he said to him, Well done, good servant, because in a very little thou didst become faithful, be having authority over ten cities.

ylt@Luke:19:18 @'And the second came, saying, Sir, thy pound made five pounds;

ylt@Luke:19:19 @and he said also to this one, And thou, become thou over five cities.

ylt@Luke:19:23 @and wherefore didst thou not give my money to the bank, and I, having come, with interest might have received it?

ylt@Luke:19:26 @for I say to you, that to every one having shall be given, and from him not having, also what he hath shall be taken from him,

ylt@Luke:19:28 @And having said these things, he went on before, going up to Jerusalem.

ylt@Luke:19:30 @having said, Go away to the village over-against, in which, entering into, ye shall find a colt bound, on which no one of men did ever sit, having loosed it, bring [it];

ylt@Luke:19:31 @and if any one doth question you, Wherefore do ye loose [it]? thus ye shall say to him -- The Lord hath need of it.'

ylt@Luke:19:32 @And those sent, having gone away, found according as he said to them,

ylt@Luke:19:35 @and they brought it unto Jesus, and having cast their garments upon the colt, they did set Jesus upon it.

ylt@Luke:19:40 @and he answering said to them, 'I say to you, that, if these shall be silent, the stones will cry out!'

ylt@Luke:19:43 @'Because days shall come upon thee, and thine enemies shall cast around thee a rampart, and compass thee round, and press thee on every side,

ylt@Luke:19:44 @and lay thee low, and thy children within thee, and they shall not leave in thee a stone upon a stone, because thou didst not know the time of thy inspection.'

ylt@Luke:19:48 @and they were not finding what they shall do, for all the people were hanging on him, hearing him.

ylt@Luke:20:1 @And it came to pass, on one of those days, as he is teaching the people in the temple, and proclaiming good news, the chief priests and the scribes, with the elders, came upon [him],

ylt@Luke:20:3 @And he answering said unto them, 'I will question you -- I also -- one thing, and tell me:

ylt@Luke:20:5 @And they reasoned with themselves, saying -- 'If we may say, From heaven, he will say, Wherefore, then, did ye not believe him?

ylt@Luke:20:6 @and if we may say, From men, all the people will stone us, for they are having been persuaded John to be a prophet.'

ylt@Luke:20:9 @And he began to speak unto the people this simile: 'A certain man planted a vineyard, and gave it out to husbandmen, and went abroad for a long time,

ylt@Luke:20:10 @and at the season he sent unto the husbandmen a servant, that from the fruit of the vineyard they may give to him, but the husbandmen having beat him, did send [him] away empty.

ylt@Luke:20:11 @'And he added to send another servant, and they that one also having beaten and dishonoured, did send away empty;

ylt@Luke:20:12 @and he added to send a third, and this one also, having wounded, they did cast out.

ylt@Luke:20:13 @'And the owner of the vineyard said, What shall I do? I will send my son -- the beloved, perhaps having seen this one, they will do reverence;

ylt@Luke:20:14 @and having seen him, the husbandmen reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours;

ylt@Luke:20:17 @and he, having looked upon them, said, 'What, then, is this that hath been written: A stone that the builders rejected -- this became head of a corner?

ylt@Luke:20:18 @every one who hath fallen on that stone shall be broken, and on whom it may fall, it will crush him to pieces.'

ylt@Luke:20:19 @And the chief priests and the scribes sought to lay hands on him in that hour, and they feared the people, for they knew that against them he spake this simile.

ylt@Luke:20:21 @and they questioned him, saying, 'Teacher, we have known that thou dost say and teach rightly, and dost not accept a person, but in truth the way of God dost teach;

ylt@Luke:20:24 @shew me a denary; of whom hath it an image and superscription?' and they answering said, 'Of Caesar:'

ylt@Luke:20:26 @and they were not able to take hold on his saying before the people, and having wondered at his answer, they were silent.

ylt@Luke:20:27 @And certain of the Sadducees, who are denying that there is a rising again, having come near, questioned him,

ylt@Luke:20:28 @saying, 'Teacher, Moses wrote to us, If any one's brother may die, having a wife, and he may die childless -- that his brother may take the wife, and may raise up seed to his brother.

ylt@Luke:20:30 @and the second took the wife, and he died childless,

ylt@Luke:20:34 @And Jesus answering said to them, 'The sons of this age do marry and are given in marriage,

ylt@Luke:20:36 @for neither are they able to die any more -- for they are like messengers -- and they are sons of God, being sons of the rising again.

ylt@Luke:20:40 @and no more durst they question him anything.

ylt@Luke:20:41 @And he said unto them, 'How do they say the Christ to be son of David,

ylt@Luke:20:42 @and David himself saith in the Book of Psalms, The Lord said to my lord, Sit thou on my right hand,

ylt@Luke:20:44 @David, then, doth call him lord, and how is he his son?'

ylt@Luke:20:46 @'Take heed of the scribes, who are wishing to walk in long robes, and are loving salutations in the markets, and first seats in the synagogues, and first couches in the suppers,

ylt@Luke:20:47 @who devour the houses of the widows, and for a pretence make long prayers, these shall receive more abundant judgment.'

ylt@Luke:21:4 @for all these out of their superabundance did cast into the gifts to God, but this one out of her want, all the living that she had, did cast in.'

ylt@Luke:21:5 @And certain saying about the temple, that with goodly stones and devoted things it hath been adorned, he said,

ylt@Luke:21:6 @'These things that ye behold -- days will come, in which there shall not be left a stone upon a stone, that shall not be thrown down.'

ylt@Luke:21:7 @And they questioned him, saying, 'Teacher, when, then, shall these things be? and what [is] the sign when these things may be about to happen?'

ylt@Luke:21:8 @And he said, 'See -- ye may not be led astray, for many shall come in my name, saying -- I am [he], and the time hath come nigh; go not on then after them;

ylt@Luke:21:10 @Then said he to them, 'Nation shall rise against nation, and kingdom against kingdom,

ylt@Luke:21:12 @and before all these, they shall lay on you their hands, and persecute, delivering up to synagogues and prisons, being brought before kings and governors for my name's sake;

ylt@Luke:21:13 @and it shall become to you for a testimony.

ylt@Luke:21:20 @'And when ye may see Jerusalem surrounded by encampments, then know that come nigh did her desolation;

ylt@Luke:21:23 @'And wo to those with child, and to those giving suck, in those days; for there shall be great distress on the land, and wrath on this people;

ylt@Luke:21:24 @and they shall fall by the mouth of the sword, and shall be led captive to all the nations, and Jerusalem shall be trodden down by nations, till the times of nations be fulfilled.

ylt@Luke:21:25 @'And there shall be signs in sun, and moon, and stars, and on the land [is] distress of nations with perplexity, sea and billow roaring;

ylt@Luke:21:26 @men fainting at heart from fear, and expectation of the things coming on the world, for the powers of the heavens shall be shaken.

ylt@Luke:21:27 @'And then they shall see the Son of Man, coming in a cloud, with power and much glory;

ylt@Luke:21:28 @and these things beginning to happen bend yourselves back, and lift up your heads, because your redemption doth draw nigh.'

ylt@Luke:21:32 @verily I say to you -- This generation may not pass away till all may have come to pass;

ylt@Luke:21:34 @'And take heed to yourselves, lest your hearts may be weighed down with surfeiting, and drunkenness, and anxieties of life, and suddenly that day may come on you,

ylt@Luke:21:35 @for as a snare it shall come on all those dwelling on the face of all the land,

ylt@Luke:21:36 @watch ye, then, in every season, praying that ye may be accounted worthy to escape all these things that are about to come to pass, and to stand before the Son of Man.'

ylt@Luke:22:4 @and he, having gone away, spake with the chief priests and the magistrates, how he might deliver him up to them,

ylt@Luke:22:5 @and they rejoiced, and covenanted to give him money,

ylt@Luke:22:6 @and he agreed, and was seeking a favourable season to deliver him up to them without tumult.

ylt@Luke:22:8 @and he sent Peter and John, saying, 'Having gone on, prepare to us the passover, that we may eat;'

ylt@Luke:22:13 @and they, having gone away, found as he hath said to them, and they made ready the passover.

ylt@Luke:22:21 @'But, lo, the hand of him delivering me up [is] with me on the table,

ylt@Luke:22:22 @and indeed the Son of Man doth go according to what hath been determined; but wo to that man through whom he is being delivered up.'

ylt@Luke:22:23 @And they began to reason among themselves, who then of them it may be, who is about to do this thing.

ylt@Luke:22:24 @And there happened also a strife among them -- who of them is accounted to be greater.

ylt@Luke:22:25 @And he said to them, 'The kings of the nations do exercise lordship over them, and those exercising authority upon them are called benefactors;

ylt@Luke:22:26 @but ye [are] not so, but he who is greater among you -- let him be as the younger; and he who is leading, as he who is ministering;

ylt@Luke:22:28 @'And ye -- ye are those who have remained with me in my temptations,

ylt@Luke:22:30 @that ye may eat and may drink at my table, in my kingdom, and may sit on thrones, judging the twelve tribes of Israel.'

ylt@Luke:22:31 @And the Lord said, 'Simon, Simon, lo, the Adversary did ask you for himself to sift as the wheat,

ylt@Luke:22:33 @And he said to him, 'Sir, with thee I am ready both to prison and to death to go;'

ylt@Luke:22:37 @for I say to you, that yet this that hath been written it behoveth to be fulfilled in me: And with lawless ones he was reckoned, for also the things concerning me have an end.'

ylt@Luke:22:39 @And having gone forth, he went on, according to custom, to the mount of the Olives, and his disciples also followed him,

ylt@Luke:22:40 @and having come to the place, he said to them, 'Pray ye not to enter into temptation.'

ylt@Luke:22:41 @And he was withdrawn from them, as it were a stone's cast, and having fallen on the knees he was praying,

ylt@Luke:22:42 @saying, 'Father, if Thou be counselling to make this cup pass from me --; but, not my will, but Thine be done.' --

ylt@Luke:22:44 @and having been in agony, he was more earnestly praying, and his sweat became, as it were, great drops of blood falling upon the ground.

ylt@Luke:22:46 @and he said to them, 'Why do ye sleep? having risen, pray that ye may not enter into temptation.'

ylt@Luke:22:47 @And while he is speaking, lo, a multitude, and he who is called Judas, one of the twelve, was coming before them, and he came nigh to Jesus to kiss him,

ylt@Luke:22:48 @and Jesus said to him, 'Judas, with a kiss the Son of Man dost thou deliver up?'

ylt@Luke:22:50 @And a certain one of them smote the servant of the chief priest, and took off his right ear,

ylt@Luke:22:52 @And Jesus said to those having come upon him -- chief priests, and magistrates of the temple, and elders -- 'As upon a robber have ye come forth, with swords and sticks?

ylt@Luke:22:56 @and a certain maid having seen him sitting at the light, and having earnestly looked at him, she said, 'And this one was with him!'

ylt@Luke:22:59 @And one hour, as it were, having intervened, a certain other was confidently affirming, saying, 'Of a truth this one also was with him, for he is also a Galilean;'

ylt@Luke:22:61 @And the Lord having turned did look on Peter, and Peter remembered the word of the Lord, how he said to him -- 'Before a cock shall crow, thou mayest disown me thrice;'

ylt@Luke:22:62 @and Peter having gone without, wept bitterly.

ylt@Luke:22:64 @and having blindfolded him, they were striking him on the face, and were questioning him, saying, 'Prophesy who he is who smote thee?'

ylt@Luke:22:68 @and if I also question [you], ye will not answer me or send me away;

ylt@Luke:22:69 @henceforth, there shall be the Son of Man sitting on the right hand of the power of God.'

ylt@Luke:22:70 @And they all said, 'Thou, then, art the Son of God?' and he said unto them, 'Ye say [it], because I am;'

ylt@Luke:22:71 @and they said, 'What need yet have we of testimony? for we ourselves did hear [it] from his mouth.'

ylt@Luke:23:2 @and began to accuse him, saying, 'This one we found perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ a king.'

ylt@Luke:23:3 @And Pilate questioned him, saying, 'Thou art the king of the Jews?' and he answering him, said, 'Thou dost say [it].'

ylt@Luke:23:6 @And Pilate having heard of Galilee, questioned if the man is a Galilean,

ylt@Luke:23:7 @and having known that he is from the jurisdiction of Herod, he sent him back unto Herod, he being also in Jerusalem in those days.

ylt@Luke:23:8 @And Herod having seen Jesus did rejoice exceedingly, for he was wishing for a long [time] to see him, because of hearing many things about him, and he was hoping some sign to see done by him,

ylt@Luke:23:9 @and was questioning him in many words, and he answered him nothing.

ylt@Luke:23:12 @and both Pilate and Herod became friends on that day with one another, for they were before at enmity between themselves.

ylt@Luke:23:15 @no, nor yet Herod, for I sent you back unto him, and lo, nothing worthy of death is having been done by him;

ylt@Luke:23:17 @for it was necessary for him to release to them one at every feast,

ylt@Luke:23:18 @and they cried out -- the whole multitude -- saying, 'Away with this one, and release to us Barabbas,'

ylt@Luke:23:19 @who had been, because of a certain sedition made in the city, and murder, cast into prison.

ylt@Luke:23:24 @and Pilate gave judgment for their request being done,

ylt@Luke:23:25 @and he released him who because of sedition and murder hath been cast into the prison, whom they were asking, and Jesus he gave up to their will.

ylt@Luke:23:26 @And as they led him away, having taken hold on Simon, a certain Cyrenian, coming from the field, they put on him the cross, to bear [it] behind Jesus.

ylt@Luke:23:30 @then they shall begin to say to the mountains, Fall on us, and to the hills, Cover us; --

ylt@Luke:23:33 @and when they came to the place that is called Skull, there they crucified him and the evil-doers, one on the right hand and one on the left.

ylt@Luke:23:35 @And the people were standing, looking on, and the rulers also were sneering with them, saying, 'Others he saved, let him save himself, if this be the Christ, the choice one of God.'

ylt@Luke:23:38 @And there was also a superscription written over him, in letters of Greek, and Roman, and Hebrew, 'This is the King of the Jews.'

ylt@Luke:23:39 @And one of the evil-doers who were hanged, was speaking evil of him, saying, 'If thou be the Christ, save thyself and us.'

ylt@Luke:23:41 @and we indeed righteously, for things worthy of what we did we receive back, but this one did nothing out of place;'

ylt@Luke:23:47 @And the centurion having seen what was done, did glorify God, saying, 'Really this man was righteous;'

ylt@Luke:23:51 @-- he was not consenting to their counsel and deed -- from Arimathea, a city of the Jews, who also himself was expecting the reign of God,

ylt@Luke:23:52 @he, having gone near to Pilate, asked the body of Jesus,

ylt@Luke:23:53 @and having taken it down, he wrapped it in fine linen, and placed it in a tomb hewn out, where no one was yet laid.

ylt@Luke:23:54 @And the day was a preparation, and sabbath was approaching,

ylt@Luke:23:56 @and having turned back, they made ready spices and ointments, and on the sabbath, indeed, they rested, according to the command.

ylt@Luke:24:1 @And on the first of the sabbaths, at early dawn, they came to the tomb, bearing the spices they made ready, and certain [others] with them,

ylt@Luke:24:2 @and they found the stone having been rolled away from the tomb,

ylt@Luke:24:3 @and having gone in, they found not the body of the Lord Jesus.

ylt@Luke:24:5 @and on their having become afraid, and having inclined the face to the earth, they said to them, 'Why do ye seek the living with the dead?

ylt@Luke:24:7 @saying -- It behoveth the Son of Man to be delivered up to the hands of sinful men, and to be crucified, and the third day to rise again.'

ylt@Luke:24:12 @And Peter having risen, did run to the tomb, and having stooped down he seeth the linen clothes lying alone, and he went away to his own home, wondering at that which was come to pass.

ylt@Luke:24:13 @And, lo, two of them were going on during that day to a village, distant sixty furlongs from Jerusalem, the name of which [is] Emmaus,

ylt@Luke:24:14 @and they were conversing with one another about all these things that have happened.

ylt@Luke:24:15 @And it came to pass in their conversing and reasoning together, that Jesus himself, having come nigh, was going on with them,

ylt@Luke:24:17 @and he said unto them, 'What [are] these words that ye exchange with one another, walking, and ye are sad?'

ylt@Luke:24:18 @And the one, whose name was Cleopas, answering, said unto him, 'Art thou alone such a stranger in Jerusalem, that thou hast not known the things that came to pass in it in these days?'

ylt@Luke:24:22 @'And certain women of ours also astonished us, coming early to the tomb,

ylt@Luke:24:23 @and not having found his body, they came, saying also to have seen an apparition of messengers, who say he is alive,

ylt@Luke:24:25 @And he said unto them, 'O inconsiderate and slow in heart, to believe on all that the prophets spake!

ylt@Luke:24:28 @And they came nigh to the village whither they were going, and he made an appearance of going on further,

ylt@Luke:24:29 @and they constrained him, saying, 'Remain with us, for it is toward evening,' and the day did decline, and he went in to remain with them.

ylt@Luke:24:32 @And they said one to another, 'Was not our heart burning within us, as he was speaking to us in the way, and as he was opening up to us the Writings?'

ylt@Luke:24:34 @saying -- 'The Lord was raised indeed, and was seen by Simon;'

ylt@Luke:24:38 @And he said to them, 'Why are ye troubled? and wherefore do reasonings come up in your hearts?

ylt@Luke:24:39 @see my hands and my feet, that I am he; handle me and see, because a spirit hath not flesh and bones, as ye see me having.'

ylt@Luke:24:41 @and while they are not believing from the joy, and wondering, he said to them, 'Have ye anything here to eat?'

ylt@Luke:24:42 @and they gave to him part of a broiled fish, and of an honeycomb,

ylt@Luke:24:47 @and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem:

ylt@Luke:24:49 @'And, lo, I do send the promise of my Father upon you, but ye -- abide ye in the city of Jerusalem till ye be clothed with power from on high.'

ylt@Luke:24:53 @and were continually in the temple, praising and blessing God. Amen.

ylt@John:1:2 @this one was in the beginning with God;

ylt@John:1:3 @all things through him did happen, and without him happened not even one thing that hath happened.

ylt@John:1:7 @this one came for testimony, that he might testify about the Light, that all might believe through him;

ylt@John:1:8 @that one was not the Light, but -- that he might testify about the Light.

ylt@John:1:12 @but as many as did receive him to them he gave authority to become sons of God -- to those believing in his name,

ylt@John:1:14 @And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.

ylt@John:1:15 @John doth testify concerning him, and hath cried, saying, 'This was he of whom I said, He who after me is coming, hath come before me, for he was before me;'

ylt@John:1:18 @God no one hath ever seen; the only begotten Son, who is on the bosom of the Father -- he did declare.

ylt@John:1:19 @And this is the testimony of John, when the Jews sent out of Jerusalem priests and Levites, that they might question him, 'Who art thou?'

ylt@John:1:20 @and he confessed and did not deny, and confessed -- 'I am not the Christ.'

ylt@John:1:21 @And they questioned him, 'What then? Elijah art thou?' and he saith, 'I am not.' -- 'The prophet art thou?' and he answered, 'No.'

ylt@John:1:22 @They said then to him, 'Who art thou, that we may give an answer to those sending us? what dost thou say concerning thyself?'

ylt@John:1:23 @He said, 'I [am] a voice of one crying in the wilderness: Make straight the way of the Lord, as said Isaiah the prophet.'

ylt@John:1:25 @and they questioned him and said to him, 'Why, then, dost thou baptize, if thou art not the Christ, nor Elijah, nor the prophet?'

ylt@John:1:26 @John answered them, saying, 'I baptize with water, but in midst of you he hath stood whom ye have not known, this one it is who is coming after me, who hath been before me,

ylt@John:1:28 @These things came to pass in Bethabara, beyond the Jordan, where John was baptizing,

ylt@John:1:29 @on the morrow John seeth Jesus coming unto him, and saith, 'Lo, the Lamb of God, who is taking away the sin of the world;

ylt@John:1:30 @this is he concerning whom I said, After me doth come a man, who hath come before me, because he was before me:

ylt@John:1:32 @And John testified, saying -- 'I have seen the Spirit coming down, as a dove, out of heaven, and it remained on him;

ylt@John:1:33 @and I did not know him, but he who sent me to baptize with water, He said to me, On whomsoever thou mayst see the Spirit coming down, and remaining on him, this is he who is baptizing with the Holy Spirit;

ylt@John:1:34 @and I have seen, and have testified, that this is the Son of God.'

ylt@John:1:35 @On the morrow, again, John was standing, and two of his disciples,

ylt@John:1:36 @and having looked on Jesus walking, he saith, 'Lo, the Lamb of God;'

ylt@John:1:40 @Andrew, the brother of Simon Peter, was one of the two who heard from John, and followed him;

ylt@John:1:41 @this one doth first find his own brother Simon, and saith to him, 'We have found the Messiah,' (which is, being interpreted, The Anointed,)

ylt@John:1:42 @and he brought him unto Jesus: and having looked upon him, Jesus saith, 'Thou art Simon, the son of Jonas, thou shalt be called Cephas,' (which is interpreted, A rock.)

ylt@John:1:43 @On the morrow, he willed to go forth to Galilee, and he findeth Philip, and saith to him, 'Be following me.'

ylt@John:1:45 @Philip findeth Nathanael, and saith to him, 'Him of whom Moses wrote in the Law, and the prophets, we have found, Jesus the son of Joseph, who [is] from Nazareth;'

ylt@John:1:47 @Jesus saw Nathanael coming unto him, and he saith concerning him, 'Lo, truly an Israelite, in whom guile is not;'

ylt@John:1:49 @Nathanael answered and saith to him, 'Rabbi, thou art the Son of God, thou art the king of Israel.'

ylt@John:1:51 @and he saith to him, 'Verily, verily, I say to you, henceforth ye shall see the heaven opened, and the messengers of God going up and coming down upon the Son of Man.'

ylt@John:2:6 @And there were there six water-jugs of stone, placed according to the purifying of the Jews, holding each two or three measures.

ylt@John:2:14 @and he found in the temple those selling oxen, and sheep, and doves, and the money-changers sitting,

ylt@John:2:15 @and having made a whip of small cords, he put all forth out of the temple, also the sheep, and the oxen; and of the money-changers he poured out the coins, and the tables he overthrew,

ylt@John:2:21 @but he spake concerning the sanctuary of his body;

ylt@John:2:25 @and because he had no need that any should testify concerning man, for he himself was knowing what was in man.

ylt@John:3:2 @this one came unto him by night, and said to him, 'Rabbi, we have known that from God thou hast come -- a teacher, for no one these signs is able to do that thou dost, if God may not be with him.'

ylt@John:3:3 @Jesus answered and said to him, 'Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;'

ylt@John:3:4 @Nicodemus saith unto him, 'How is a man able to be born, being old? is he able into the womb of his mother a second time to enter, and to be born?'

ylt@John:3:5 @Jesus answered, 'Verily, verily, I say to thee, If any one may not be born of water, and the Spirit, he is not able to enter into the reign of God;

ylt@John:3:7 @'Thou mayest not wonder that I said to thee, It behoveth you to be born from above;

ylt@John:3:8 @the Spirit where he willeth doth blow, and his voice thou dost hear, but thou hast not known whence he cometh, and whither he goeth; thus is every one who hath been born of the Spirit.'

ylt@John:3:11 @'Verily, verily, I say to thee -- What we have known we speak, and what we have seen we testify, and our testimony ye do not receive;

ylt@John:3:13 @and no one hath gone up to the heaven, except he who out of the heaven came down -- the Son of Man who is in the heaven.

ylt@John:3:14 @'And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up,

ylt@John:3:15 @that every one who is believing in him may not perish, but may have life age-during,

ylt@John:3:16 @for God did so love the world, that His Son -- the only begotten -- He gave, that every one who is believing in him may not perish, but may have life age-during.

ylt@John:3:17 @For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;

ylt@John:3:18 @he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.

ylt@John:3:20 @for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected;

ylt@John:3:23 @and John was also baptizing in Aenon, nigh to Salem, because there were many waters there, and they were coming and were being baptized --

ylt@John:3:24 @for John was not yet cast into the prison --

ylt@John:3:25 @there arose then a question from the disciples of John with [some] Jews about purifying,

ylt@John:3:26 @and they came unto John, and said to him, 'Rabbi, he who was with thee beyond the Jordan, to whom thou didst testify, lo, this one is baptizing, and all are coming unto him.'

ylt@John:3:32 @'And what he hath seen and heard this he doth testify, and his testimony none receiveth;

ylt@John:3:33 @he who is receiving his testimony did seal that God is true;

ylt@John:3:35 @the Father doth love the Son, and all things hath given into his hand;

ylt@John:3:36 @he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.'

ylt@John:4:5 @He cometh, therefore, to a city of Samaria, called Sychar, near to the place that Jacob gave to Joseph his son;

ylt@John:4:6 @and there was there a well of Jacob. Jesus therefore having been weary from the journeying, was sitting thus on the well; it was as it were the sixth hour;

ylt@John:4:8 @for his disciples were gone away to the city, that they may buy victuals;

ylt@John:4:12 @Art thou greater than our father Jacob, who did give us the well, and himself out of it did drink, and his sons, and his cattle?'

ylt@John:4:13 @Jesus answered and said to her, 'Every one who is drinking of this water shall thirst again;

ylt@John:4:22 @ye worship what ye have not known; we worship what we have known, because the salvation is of the Jews;

ylt@John:4:25 @The woman saith to him, 'I have known that Messiah doth come, who is called Christ, when that one may come, he will tell us all things;'

ylt@John:4:27 @And upon this came his disciples, and were wondering that with a woman he was speaking, no one, however, said, 'What seekest thou?' or 'Why speakest thou with her?'

ylt@John:4:33 @The disciples then said one to another, 'Did any one bring him anything to eat?'

ylt@John:4:35 @do not say that it is yet four months, and the harvest cometh; lo, I say to you, Lift up your eyes, and see the fields, that they are white unto harvest already.

ylt@John:4:37 @for in this the saying is the true one, that one is the sower and another the reaper.

ylt@John:4:38 @I sent you to reap that on which ye have not laboured; others laboured, and ye into their labour have entered.

ylt@John:4:44 @for Jesus himself testified that a prophet in his own country shall not have honour;

ylt@John:4:46 @Jesus came, therefore, again to Cana of Galilee, where he made the water wine, and there was a certain courtier, whose son was ailing in Capernaum,

ylt@John:4:47 @he, having heard that Jesus is come out of Judea to Galilee, went away unto him, and was asking him that he may come down and may heal his son, for he was about to die.

ylt@John:4:48 @Jesus then said unto him, 'If signs and wonders ye may not see, ye will not believe.'

ylt@John:4:50 @Jesus saith to him, 'Be going on; thy son doth live.' And the man believed the word that Jesus said to him, and was going on,

ylt@John:4:53 @then the father knew that [it was] in that hour in which Jesus said to him -- 'Thy son doth live,' and he himself believed, and his whole house;

ylt@John:4:54 @this again a second sign did Jesus, having come out of Judea to Galilee.

ylt@John:5:4 @for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held.

ylt@John:5:6 @him Jesus having seen lying, and having known that he is already a long time, he saith to him, 'Dost thou wish to become whole?'

ylt@John:5:9 @and immediately the man became whole, and he took up his couch, and was walking, and it was a sabbath on that day,

ylt@John:5:11 @He answered them, 'He who made me whole -- that one said to me, Take up thy couch, and be walking;'

ylt@John:5:12 @they questioned him, then, 'Who is the man who is saying to thee, Take up thy couch and be walking?'

ylt@John:5:16 @and because of this were the Jews persecuting Jesus, and seeking to kill him, because these things he was doing on a sabbath.

ylt@John:5:18 @because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God.

ylt@John:5:19 @Jesus therefore responded and said to them, 'Verily, verily, I say to you, The Son is not able to do anything of himself, if he may not see the Father doing anything; for whatever things He may do, these also the Son in like manner doth;

ylt@John:5:20 @for the Father doth love the Son, and doth shew to him all things that He himself doth; and greater works than these He will shew him, that ye may wonder.

ylt@John:5:21 @'For, as the Father doth raise the dead, and doth make alive, so also the Son doth make alive whom he willeth;

ylt@John:5:22 @for neither doth the Father judge any one, but all the judgment He hath given to the Son,

ylt@John:5:23 @that all may honour the Son according as they honour the Father; he who is not honouring the Son, doth not honour the Father who sent him.

ylt@John:5:25 @'Verily, verily, I say to you -- There cometh an hour, and it now is, when the dead shall hear the voice of the Son of God, and those having heard shall live;

ylt@John:5:26 @for, as the Father hath life in himself, so He gave also to the Son to have life in himself,

ylt@John:5:27 @and authority He gave him also to do judgment, because he is Son of Man.

ylt@John:5:28 @'Wonder not at this, because there doth come an hour in which all those in the tombs shall hear his voice,

ylt@John:5:31 @'If I testify concerning myself, my testimony is not true;

ylt@John:5:32 @another there is who is testifying concerning me, and I have known that the testimony that he doth testify concerning me is true;

ylt@John:5:34 @'But I do not receive testimony from man, but these things I say that ye may be saved;

ylt@John:5:36 @'But I have the testimony greater than John's, for the works that the Father gave me, that I might finish them, the works themselves that I do, they testify concerning me, that the Father hath sent me.

ylt@John:5:37 @'And the Father who sent me Himself hath testified concerning me; ye have neither heard His voice at any time, nor His appearance have ye seen;

ylt@John:5:39 @'Ye search the Writings, because ye think in them to have life age-during, and these are they that are testifying concerning me;

ylt@John:5:44 @how are ye able -- ye -- to believe, glory from one another receiving, and the glory that [is] from God alone ye seek not?

ylt@John:5:46 @for if ye were believing Moses, ye would have been believing me, for he wrote concerning me;

ylt@John:6:1 @After these things Jesus went away beyond the sea of Galilee (of Tiberias),

ylt@John:6:2 @and there was following him a great multitude, because they were seeing his signs that he was doing on the ailing;

ylt@John:6:8 @one of his disciples -- Andrew, the brother of Simon Peter -- saith to him,

ylt@John:6:9 @'There is one little lad here who hath five barley loaves, and two fishes, but these -- what are they to so many?'

ylt@John:6:15 @Jesus, therefore, having known that they are about to come, and to take him by force that they may make him king, retired again to the mountain himself alone.

ylt@John:6:19 @having pushed onwards, therefore, about twenty-five or thirty furlongs, they behold Jesus walking on the sea, and coming nigh to the boat, and they were afraid;

ylt@John:6:22 @On the morrow, the multitude that was standing on the other side of the sea, having seen that there was no other little boat there except one -- that into which his disciples entered -- and that Jesus went not in with his disciples into the little boat, but his disciples went away alone,

ylt@John:6:25 @and having found him on the other side of the sea, they said to him, 'Rabbi, when hast thou come hither?'

ylt@John:6:27 @work not for the food that is perishing, but for the food that is remaining to life age-during, which the Son of Man will give to you, for him did the Father seal -- [even] God.'

ylt@John:6:40 @and this is the will of Him who sent me, that every one who is beholding the Son, and is believing in him, may have life age-during, and I will raise him up in the last day.'

ylt@John:6:42 @and they said, 'Is not this Jesus, the son of Joseph, whose father and mother we have known? how then saith this one -- Out of the heaven I have come down?'

ylt@John:6:43 @Jesus answered, therefore, and said to them, 'Murmur not one with another;

ylt@John:6:44 @no one is able to come unto me, if the Father who sent me may not draw him, and I will raise him up in the last day;

ylt@John:6:45 @it is having been written in the prophets, And they shall be all taught of God; every one therefore who heard from the Father, and learned, cometh to me;

ylt@John:6:46 @not that any one hath seen the Father, except he who is from God, he hath seen the Father.

ylt@John:6:50 @this is the bread that out of the heaven is coming down, that any one may eat of it, and not die.

ylt@John:6:51 @'I am the living bread that came down out of the heaven; if any one may eat of this bread he shall live -- to the age; and the bread also that I will give is my flesh, that I will give for the life of the world.'

ylt@John:6:52 @The Jews, therefore, were striving with one another, saying, 'How is this one able to give us [his] flesh to eat?'

ylt@John:6:53 @Jesus, therefore, said to them, 'Verily, verily, I say to you, If ye may not eat the flesh of the Son of Man, and may not drink his blood, ye have no life in yourselves;

ylt@John:6:57 @'According as the living Father sent me, and I live because of the Father, he also who is eating me, even that one shall live because of me;

ylt@John:6:62 @if then ye may behold the Son of Man going up where he was before?

ylt@John:6:65 @and he said, 'Because of this I have said to you -- No one is able to come unto me, if it may not have been given him from my Father.'

ylt@John:6:68 @Simon Peter, therefore, answered him, 'Sir, unto whom shall we go? thou hast sayings of life age-during;

ylt@John:6:69 @and we have believed, and we have known, that thou art the Christ, the Son of the living God.'

ylt@John:6:70 @Jesus answered them, 'Did not I choose you -- the twelve? and of you -- one is a devil.

ylt@John:6:71 @And he spake of Judas, Simon's [son], Iscariot, for he was about to deliver him up, being one of the twelve.

ylt@John:7:4 @for no one in secret doth anything, and himself seeketh to be in public; if thou dost these things -- manifest thyself to the world;'

ylt@John:7:7 @the world is not able to hate you, but me it doth hate, because I testify concerning it that its works are evil.

ylt@John:7:11 @the Jews, therefore, were seeking him, in the feast, and said, 'Where is that one?'

ylt@John:7:12 @and there was much murmuring about him among the multitudes, some indeed said -- 'He is good;' and others said, 'No, but he leadeth astray the multitude;'

ylt@John:7:13 @no one, however, was speaking freely about him, through fear of the Jews.

ylt@John:7:15 @and the Jews were wondering, saying, 'How hath this one known letters -- not having learned?'

ylt@John:7:17 @if any one may will to do His will, he shall know concerning the teaching, whether it is of God, or -- I do speak from myself.

ylt@John:7:18 @'He who is speaking from himself his own glory doth seek, but he who is seeking the glory of him who sent him, this one is true, and unrighteousness is not in him;

ylt@John:7:19 @hath not Moses given you the law? and none of you doth the law; why me do ye seek to kill?'

ylt@John:7:20 @The multitude answered and said, 'Thou hast a demon, who doth seek to kill thee?'

ylt@John:7:21 @Jesus answered and said to them, 'One work I did, and ye all wonder,

ylt@John:7:22 @because of this, Moses hath given you the circumcision -- not that it is of Moses, but of the fathers -- and on a sabbath ye circumcise a man;

ylt@John:7:23 @if a man doth receive circumcision on a sabbath that the law of Moses may not be broken, are ye wroth with me that I made a man all whole on a sabbath?

ylt@John:7:27 @but this one -- we have known whence he is; and the Christ, when he doth come, no one doth know whence he is.'

ylt@John:7:30 @They were seeking, therefore, to seize him, and no one laid the hand on him, because his hour had not yet come,

ylt@John:7:31 @and many out of the multitude did believe in him, and said -- 'The Christ -- when he may come -- will he do more signs than these that this one did?'

ylt@John:7:32 @The Pharisees heard the multitude murmuring these things concerning him, and the Pharisees and the chief priests sent officers that they may take him;

ylt@John:7:35 @The Jews, therefore, said among themselves, 'Whither is this one about to go that we shall not find him? -- to the dispersion of the Greeks is he about to go? and to teach the Greeks;

ylt@John:7:37 @And in the last, the great day of the feast, Jesus stood and cried, saying, 'If any one doth thirst, let him come unto me and drink;

ylt@John:7:43 @A division, therefore, arose among the multitude because of him.

ylt@John:7:44 @And certain of them were willing to seize him, but no one laid hands on him;

ylt@John:7:48 @did any one out of the rulers believe in him? or out of the Pharisees?

ylt@John:7:50 @Nicodemus saith unto them -- he who came by night unto him -- being one of them,

ylt@John:7:53 @and each one went on to his house, but Jesus went on to the mount of the Olives.

ylt@John:8:5 @and in the law, Moses did command us that such be stoned; thou, therefore, what dost thou say?'

ylt@John:8:6 @and this they said, trying him, that they might have to accuse him. And Jesus, having stooped down, with the finger he was writing on the ground,

ylt@John:8:7 @and when they continued asking him, having bent himself back, he said unto them, 'The sinless of you -- let him first cast the stone at her;'

ylt@John:8:8 @and again having stooped down, he was writing on the ground,

ylt@John:8:9 @and they having heard, and by the conscience being convicted, were going forth one by one, having begun from the elders -- unto the last; and Jesus was left alone, and the woman standing in the midst.

ylt@John:8:10 @And Jesus having bent himself back, and having seen no one but the woman, said to her, 'Woman, where are those -- thine accusers? did no one pass sentence upon thee?'

ylt@John:8:11 @and she said, 'No one, Sir;' and Jesus said to her, 'Neither do I pass sentence on thee; be going on, and no more sin.'

ylt@John:8:13 @The Pharisees, therefore, said to him, 'Thou of thyself dost testify, thy testimony is not true;'

ylt@John:8:14 @Jesus answered and said to them, 'And if I testify of myself -- my testimony is true, because I have known whence I came, and whither I go, and ye -- ye have not known whence I come, or whither I go.

ylt@John:8:15 @'Ye according to the flesh do judge; I do not judge any one,

ylt@John:8:16 @and even if I do judge my judgment is true, because I am not alone, but I and the Father who sent me;

ylt@John:8:17 @and also in your law it hath been written, that the testimony of two men are true;

ylt@John:8:18 @I am [one] who is testifying of myself, and the Father who sent me doth testify of me.'

ylt@John:8:20 @These sayings spake Jesus in the treasury, teaching in the temple, and no one seized him, because his hour had not yet come;

ylt@John:8:26 @many things I have to speak concerning you and to judge, but He who sent me is true, and I -- what things I heard from Him -- these I say to the world.'

ylt@John:8:28 @Jesus, therefore, said to them, 'When ye may lift up the Son of Man then ye will know that I am [he]; and of myself I do nothing, but according as my Father did teach me, these things I speak;

ylt@John:8:29 @and He who sent me is with me; the Father did not leave me alone, because I, the things pleasing to Him, do always.'

ylt@John:8:33 @They answered him, 'Seed of Abraham we are; and to no one have we been servants at any time; how dost thou say -- Ye shall become free?'

ylt@John:8:34 @Jesus answered them, 'Verily, verily, I say to you -- Every one who is committing sin, is a servant of the sin,

ylt@John:8:35 @and the servant doth not remain in the house -- to the age, the son doth remain -- to the age;

ylt@John:8:36 @if then the son may make you free, in reality ye shall be free.

ylt@John:8:41 @ye do the works of your father.' They said, therefore, to him, 'We of whoredom have not been born; one Father we have -- God;'

ylt@John:8:44 @'Ye are of a father -- the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar -- also his father.

ylt@John:8:46 @Who of you doth convict me of sin? and if I speak truth, wherefore do ye not believe me?

ylt@John:8:48 @The Jews, therefore, answered and said to him, 'Do we not say well, that thou art a Samaritan, and hast a demon?'

ylt@John:8:49 @Jesus answered, 'I have not a demon, but I honour my Father, and ye dishonour me;

ylt@John:8:51 @verily, verily, I say to you, If any one may keep my word, death he may not see -- to the age.'

ylt@John:8:52 @The Jews, therefore, said to him, 'Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death -- to the age!

ylt@John:8:59 @they took up, therefore, stones that they may cast at him, but Jesus hid himself, and went forth out of the temple, going through the midst of them, and so passed by.

ylt@John:9:2 @and his disciples asked him, saying, 'Rabbi, who did sin, this one or his parents, that he should be born blind?'

ylt@John:9:3 @Jesus answered, 'Neither did this one sin nor his parents, but that the works of God may be manifested in him;

ylt@John:9:4 @it behoveth me to be working the works of Him who sent me while it is day; night doth come, when no one is able to work: --

ylt@John:9:6 @These things saying, he spat on the ground, and made clay of the spittle, and rubbed the clay on the eyes of the blind man, and said to him,

ylt@John:9:11 @he answered and said, 'A man called Jesus made clay, and rubbed my eyes, and said to me, Go away to the pool of Siloam, and wash; and having gone away and having washed, I received sight;'

ylt@John:9:12 @they said, therefore, to him, 'Where is that one?' he saith, 'I have not known.'

ylt@John:9:13 @They bring him to the Pharisees who once [was] blind,

ylt@John:9:15 @Again, therefore, the Pharisees also were asking him how he received sight, and he said to them, 'Clay he did put upon my eyes, and I did wash -- and I see.'

ylt@John:9:16 @Of the Pharisees, therefore, certain said, 'This man is not from God, because the sabbath he doth not keep;' others said, 'How is a man -- a sinful one -- able to do such signs?' and there was a division among them.

ylt@John:9:18 @and he said -- 'He is a prophet.' The Jews, therefore, did not believe concerning him that he was blind and did receive sight, till that they called the parents of him who received sight,

ylt@John:9:19 @and they asked them, saying, 'Is your son, of whom ye say that he was born blind? how then now doth he see?'

ylt@John:9:20 @His parents answered them and said, 'We have known that this is our son, and that he was born blind;

ylt@John:9:21 @and how he now seeth, we have not known; or who opened his eyes, we have not known; himself is of age, ask him; he himself shall speak concerning himself.'

ylt@John:9:22 @These things said his parents, because they were afraid of the Jews, for already had the Jews agreed together, that if any one may confess him -- Christ, he may be put out of the synagogue;

ylt@John:9:24 @They called, therefore, a second time the man who was blind, and they said to him, 'Give glory to God, we have known that this man is a sinner;'

ylt@John:9:25 @he answered, therefore, and said, 'If he be a sinner -- I have not known, one thing I have known, that, being blind, now I see.'

ylt@John:9:29 @we have known that God hath spoken to Moses, but this one -- we have not known whence he is.'

ylt@John:9:30 @The man answered and said to them, 'Why, in this is a wonderful thing, that ye have not known whence he is, and he opened my eyes!

ylt@John:9:31 @and we have known that God doth not hear sinners, but, if any one may be a worshipper of God, and may do His will, him He doth hear;

ylt@John:9:32 @from the age it was not heard, that any one did open eyes of one who hath been born blind;

ylt@John:9:33 @if this one were not from God, he were not able to do anything.'

ylt@John:9:35 @Jesus heard that they cast him forth without, and having found him, he said to him, 'Dost thou believe in the Son of God?'

ylt@John:10:1 @'Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber;

ylt@John:10:3 @to this one the doorkeeper doth open, and the sheep hear his voice, and his own sheep he doth call by name, and doth lead them forth;

ylt@John:10:4 @and when his own sheep he may put forth, before them he goeth on, and the sheep follow him, because they have known his voice;

ylt@John:10:9 @I am the door, through me if any one may come in, he shall be saved, and he shall come in, and go out, and find pasture.

ylt@John:10:16 @and other sheep I have that are not of this fold, these also it behoveth me to bring, and my voice they will hear, and there shall become one flock -- one shepherd.

ylt@John:10:18 @no one doth take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father.'

ylt@John:10:19 @Therefore, again, there came a division among the Jews, because of these words,

ylt@John:10:20 @and many of them said, 'He hath a demon, and is mad, why do ye hear him?'

ylt@John:10:21 @others said, 'These sayings are not those of a demoniac; is a demon able blind men's eyes to open?'

ylt@John:10:22 @And the dedication in Jerusalem came, and it was winter,

ylt@John:10:23 @and Jesus was walking in the temple, in the porch of Solomon,

ylt@John:10:25 @Jesus answered them, 'I told you, and ye do not believe; the works that I do in the name of my Father, these testify concerning me;

ylt@John:10:28 @and life age-during I give to them, and they shall not perish -- to the age, and no one shall pluck them out of my hand;

ylt@John:10:29 @my Father, who hath given to me, is greater than all, and no one is able to pluck out of the hand of my Father;

ylt@John:10:30 @I and the Father are one.'

ylt@John:10:31 @Therefore, again, did the Jews take up stones that they may stone him;

ylt@John:10:32 @Jesus answered them, 'Many good works did I shew you from my Father; because of which work of them do ye stone me?'

ylt@John:10:33 @The Jews answered him, saying, 'For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.'

ylt@John:10:36 @of him whom the Father did sanctify, and send to the world, do ye say -- Thou speakest evil, because I said, Son of God I am?

ylt@John:10:41 @and many came unto him, and said -- 'John, indeed, did no sign, and all things, as many as John said about this one were true;'

ylt@John:11:1 @And there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister --

ylt@John:11:4 @and Jesus having heard, said, 'This ailment is not unto death, but for the glory of God, that the Son of God may be glorified through it.'

ylt@John:11:8 @the disciples say to him, 'Rabbi, now were the Jews seeking to stone thee, and again thou dost go thither!'

ylt@John:11:9 @Jesus answered, 'Are there not twelve hours in the day? if any one may walk in the day, he doth not stumble, because the light of this world he doth see;

ylt@John:11:10 @and if any one may walk in the night, he stumbleth, because the light is not in him.'

ylt@John:11:11 @These things he said, and after this he saith to them, 'Lazarus our friend hath fallen asleep, but I go on that I may awake him;'

ylt@John:11:18 @And Bethany was nigh to Jerusalem, about fifteen furlongs off,

ylt@John:11:19 @and many of the Jews had come unto Martha and Mary, that they might comfort them concerning their brother;

ylt@John:11:26 @and every one who is living and believing in me shall not die -- to the age;

ylt@John:11:27 @believest thou this?' she saith to him, 'Yes, sir, I have believed that thou art the Christ, the Son of God, who is coming to the world.'

ylt@John:11:37 @and certain of them said, 'Was not this one, who did open the eyes of the blind man, able to cause that also this one might not have died?'

ylt@John:11:38 @Jesus, therefore, again groaning in himself, cometh to the tomb, and it was a cave, and a stone was lying upon it,

ylt@John:11:39 @Jesus saith, 'Take ye away the stone;' the sister of him who hath died -- Martha -- saith to him, 'Sir, already he stinketh, for he is four days dead;'

ylt@John:11:41 @They took away, therefore, the stone where the dead was laid, and Jesus lifted his eyes upwards, and said, 'Father, I thank Thee, that Thou didst hear me;

ylt@John:11:48 @if we may let him alone thus, all will believe in him; and the Romans will come, and will take away both our place and nation.'

ylt@John:11:49 @and a certain one of them, Caiaphas, being chief priest of that year, said to them, 'Ye have not known anything,

ylt@John:11:50 @nor reason that it is good for us that one man may die for the people, and not the whole nation perish.'

ylt@John:11:51 @And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation,

ylt@John:11:52 @and not for the nation only, but that also the children of God, who have been scattered abroad, he may gather together into one.

ylt@John:11:54 @Jesus, therefore, was no more freely walking among the Jews, but went away thence to the region nigh the wilderness, to a city called Ephraim, and there he tarried with his disciples.

ylt@John:11:56 @they were seeking, therefore, Jesus, and said one with another, standing in the temple, 'What doth appear to you -- that he may not come to the feast?'

ylt@John:11:57 @and both the chief priests and the Pharisees had given a command, that if any one may know where he is, he may shew [it], so that they may seize him.

ylt@John:12:2 @they made, therefore, to him a supper there, and Martha was ministering, and Lazarus was one of those reclining together (at meat) with him;

ylt@John:12:4 @Therefore saith one of his disciples -- Judas Iscariot, of Simon, who is about to deliver him up --

ylt@John:12:9 @A great multitude, therefore, of the Jews knew that he is there, and they came, not because of Jesus only, but that Lazarus also they may see, whom he raised out of the dead;

ylt@John:12:11 @because on account of him many of the Jews were going away, and were believing in Jesus.

ylt@John:12:12 @On the morrow, a great multitude that came to the feast, having heard that Jesus doth come to Jerusalem,

ylt@John:12:14 @and Jesus having found a young ass did sit upon it, according as it is written,

ylt@John:12:15 @'Fear not, daughter of Sion, lo, thy king doth come, sitting on an ass' colt.'

ylt@John:12:18 @because of this also did the multitude meet him, because they heard of his having done this sign,

ylt@John:12:19 @the Pharisees, therefore, said among themselves, 'Ye see that ye do not gain anything, lo, the world did go after him.'

ylt@John:12:23 @And Jesus responded to them, saying, 'The hour hath come that the Son of Man may be glorified;

ylt@John:12:24 @verily, verily, I say to you, if the grain of the wheat, having fallen to the earth, may not die, itself remaineth alone; and if it may die, it doth bear much fruit;

ylt@John:12:26 @if any one may minister to me, let him follow me, and where I am, there also my ministrant shall be; and if any one may minister to me -- honour him will the Father.

ylt@John:12:34 @the multitude answered him, 'We heard out of the law that the Christ doth remain -- to the age; and how dost thou say, That it behoveth the Son of Man to be lifted up? who is this -- the Son of Man?'

ylt@John:12:36 @while ye have the light, believe in the light, that sons of light ye may become.' These things spake Jesus, and having gone away, he was hid from them,

ylt@John:12:37 @yet he having done so many signs before them, they were not believing in him,

ylt@John:12:42 @Still, however, also out of the rulers did many believe in him, but because of the Pharisees they were not confessing, that they might not be put out of the synagogue,

ylt@John:12:46 @I a light to the world have come, that every one who is believing in me -- in the darkness may not remain;

ylt@John:12:47 @and if any one may hear my sayings, and not believe, I -- I do not judge him, for I came not that I might judge the world, but that I might save the world.

ylt@John:12:48 @'He who is rejecting me, and not receiving my sayings, hath one who is judging him, the word that I spake, that will judge him in the last day,

ylt@John:13:2 @And supper being come, the devil already having put [it] into the heart of Judas of Simon, Iscariot, that he may deliver him up,

ylt@John:13:6 @He cometh, therefore, unto Simon Peter, and that one saith to him, 'Sir, thou -- dost thou wash my feet?'

ylt@John:13:9 @Simon Peter saith to him, 'Sir, not my feet only, but also the hands and the head.'

ylt@John:13:12 @When, therefore, he washed their feet, and took his garments, having reclined (at meat) again, he said to them, 'Do ye know what I have done to you?

ylt@John:13:14 @if then I did wash your feet -- the Lord and the Teacher -- ye also ought to wash one another's feet.

ylt@John:13:18 @not concerning you all do I speak; I have known whom I chose for myself; but that the Writing may be fulfilled: He who is eating the bread with me, did lift up against me his heel.

ylt@John:13:21 @These things having said, Jesus was troubled in the spirit, and did testify, and said, 'Verily, verily, I say to you, that one of you will deliver me up;'

ylt@John:13:22 @the disciples were looking, therefore, one at another, doubting concerning whom he speaketh.

ylt@John:13:23 @And there was one of his disciples reclining (at meat) in the bosom of Jesus, whom Jesus was loving;

ylt@John:13:24 @Simon Peter, then, doth beckon to this one, to inquire who he may be concerning whom he speaketh,

ylt@John:13:25 @and that one having leant back on the breast of Jesus, respondeth to him, 'Sir, who is it?'

ylt@John:13:26 @Jesus answereth, 'That one it is to whom I, having dipped the morsel, shall give it;' and having dipped the morsel, he giveth [it] to Judas of Simon, Iscariot.

ylt@John:13:27 @And after the morsel, then the Adversary entered into that one, Jesus, therefore, saith to him, 'What thou dost -- do quickly;'

ylt@John:13:28 @and none of those reclining at meat knew for what intent he said this to him,

ylt@John:13:30 @having received, therefore, the morsel, that one immediately went forth, and it was night.

ylt@John:13:31 @When, therefore, he went forth, Jesus saith, 'Now was the Son of Man glorified, and God was glorified in him;

ylt@John:13:34 @'A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another;

ylt@John:13:35 @in this shall all know that ye are my disciples, if ye may have love one to another.'

ylt@John:13:36 @Simon Peter saith to him, 'Sir, whither dost thou go away?' Jesus answered him, 'Whither I go away, thou art not able now to follow me, but afterward thou shalt follow me.'

ylt@John:14:2 @in the house of my Father are many mansions; and if not, I would have told you; I go on to prepare a place for you;

ylt@John:14:3 @and if I go on and prepare for you a place, again do I come, and will receive you unto myself, that where I am ye also may be;

ylt@John:14:6 @Jesus saith to him, 'I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

ylt@John:14:9 @Jesus saith to him, 'So long time am I with you, and thou hast not known me, Philip? he who hath seen me hath seen the Father; and how dost thou say, Shew to us the Father?

ylt@John:14:12 @'Verily, verily, I say to you, he who is believing in me, the works that I do -- that one also shall do, and greater than these he shall do, because I go on to my Father;

ylt@John:14:13 @and whatever ye may ask in my name, I will do, that the Father may be glorified in the Son;

ylt@John:14:21 @he who is having my commands, and is keeping them, that one it is who is loving me, and he who is loving me shall be loved by my Father, and I will love him, and will manifest myself to him.'

ylt@John:14:23 @Jesus answered and said to him, 'If any one may love me, my word he will keep, and my Father will love him, and unto him we will come, and abode with him we will make;

ylt@John:14:28 @ye heard that I said to you -- I go away, and I come unto you; if ye did love me, ye would have rejoiced that I said -- I go on to the Father, because my Father is greater than I.

ylt@John:15:2 @every branch in me not bearing fruit, He doth take it away, and every one bearing fruit, He doth cleanse by pruning it, that it may bear more fruit;

ylt@John:15:5 @'I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything;

ylt@John:15:6 @if any one may not remain in me, he was cast forth without as the branch, and was withered, and they gather them, and cast to fire, and they are burned;

ylt@John:15:7 @if ye may remain in me, and my sayings in you may remain, whatever ye may wish ye shall ask, and it shall be done to you.

ylt@John:15:12 @'This is my command, that ye love one another, according as I did love you;

ylt@John:15:13 @greater love than this hath no one, that any one his life may lay down for his friends;

ylt@John:15:17 @'These things I command you, that ye love one another;

ylt@John:15:24 @if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father;

ylt@John:16:2 @out of the synagogues they will put you; but an hour doth come, that every one who hath killed you, may think to offer service unto God;

ylt@John:16:5 @and now I go away to Him who sent me, and none of you doth ask me, Whither dost thou go?

ylt@John:16:7 @'But I tell you the truth; it is better for you that I go away, for if I may not go away, the Comforter will not come unto you, and if I go on, I will send Him unto you;

ylt@John:16:8 @and having come, He will convict the world concerning sin, and concerning righteousness, and concerning judgment;

ylt@John:16:9 @concerning sin indeed, because they do not believe in me;

ylt@John:16:10 @and concerning righteousness, because unto my Father I go away, and no more do ye behold me;

ylt@John:16:11 @and concerning judgment, because the ruler of this world hath been judged.

ylt@John:16:17 @Therefore said [some] of his disciples one to another, 'What is this that he saith to us, A little while, and ye do not behold me, and again a little while, and ye shall see me, and, Because I go away unto the Father?'

ylt@John:16:19 @Jesus, therefore, knew that they were wishing to ask him, and he said to them, 'Concerning this do ye seek one with another, because I said, A little while, and you do not behold me, and again a little while, and ye shall see me?

ylt@John:16:22 @'And ye, therefore, now, indeed, have sorrow; and again I will see you, and your heart shall rejoice, and your joy no one doth take from you,

ylt@John:16:23 @and in that day ye will question me nothing; verily, verily, I say to you, as many things as ye may ask of the Father in my name, He will give you;

ylt@John:16:28 @I came forth from the Father, and have come to the world; again I leave the world, and go on unto the Father.'

ylt@John:16:30 @now we have known that thou hast known all things, and hast no need that any one do question thee; in this we believe that from God thou didst come forth.'

ylt@John:16:32 @and now it hath come, that ye may be scattered, each to his own things, and me ye may leave alone, and I am not alone, because the Father is with me;

ylt@John:16:33 @these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage -- I have overcome the world.'

ylt@John:17:1 @These things spake Jesus, and lifted up his eyes to the heaven, and said -- 'Father, the hour hath come, glorify Thy Son, that Thy Son also may glorify Thee,

ylt@John:17:3 @and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send -- Jesus Christ;

ylt@John:17:4 @I did glorify Thee on the earth, the work I did finish that Thou hast given me, that I may do [it].

ylt@John:17:11 @and no more am I in the world, and these are in the world, and I come unto Thee. Holy Father, keep them in Thy name, whom Thou hast given to me, that they may be one as we;

ylt@John:17:12 @when I was with them in the world, I was keeping them in Thy name; those whom Thou hast given to me I did guard, and none of them was destroyed, except the son of the destruction, that the Writing may be fulfilled.

ylt@John:17:20 @'And not in regard to these alone do I ask, but also in regard to those who shall be believing, through their word, in me;

ylt@John:17:21 @that they all may be one, as Thou Father [art] in me, and I in Thee; that they also in us may be one, that the world may believe that Thou didst send me.

ylt@John:17:22 @'And I, the glory that thou hast given to me, have given to them, that they may be one as we are one;

ylt@John:17:23 @I in them, and Thou in me, that they may be perfected into one, and that the world may know that Thou didst send me, and didst love them as Thou didst love me.

ylt@John:17:24 @'Father, those whom Thou hast given to me, I will that where I am they also may be with me, that they may behold my glory that Thou didst give to me, because Thou didst love me before the foundation of the world.

ylt@John:18:1 @These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples,

ylt@John:18:3 @Judas, therefore, having taken the band and officers out of the chief priests and Pharisees, doth come thither with torches and lamps, and weapons;

ylt@John:18:4 @Jesus, therefore, knowing all things that are coming upon him, having gone forth, said to them, 'Whom do ye seek?'

ylt@John:18:7 @Again, therefore, he questioned them, 'Whom do ye seek?' and they said, 'Jesus the Nazarene;'

ylt@John:18:9 @that the word might be fulfilled that he said -- 'Those whom Thou hast given to me, I did not lose of them even one.'

ylt@John:18:10 @Simon Peter, therefore, having a sword, drew it, and struck the chief priest's servant, and cut off his right ear -- and the name of the servant was Malchus --

ylt@John:18:12 @The band, therefore, and the captain, and the officers of the Jews, took hold on Jesus, and bound him,

ylt@John:18:14 @and Caiaphas was he who gave counsel to the Jews, that it is good for one man to perish for the people.

ylt@John:18:15 @And following Jesus was Simon Peter, and the other disciple, and that disciple was known to the chief priest, and he entered with Jesus to the hall of the chief priest,

ylt@John:18:19 @The chief priests, therefore, questioned Jesus concerning his disciples, and concerning his teaching;

ylt@John:18:21 @why me dost thou question? question those having heard what I spake to them; lo, these have known what I said.'

ylt@John:18:22 @And he having said these things, one of the officers standing by did give Jesus a slap, saying, 'Thus dost thou answer the chief priest?'

ylt@John:18:23 @Jesus answered him, 'If I spake ill, testify concerning the ill; and if well, why me dost thou smite?'

ylt@John:18:25 @And Simon Peter was standing and warming himself, they said then to him, 'Art thou also of his disciples?' he denied, and said, 'I am not.'

ylt@John:18:26 @One of the servants of the chief priest, being kinsman of him whose ear Peter cut off, saith, 'Did not I see thee in the garden with him?'

ylt@John:18:29 @Pilate, therefore, went forth unto them, and said, 'What accusation do ye bring against this man?'

ylt@John:18:31 @Pilate, therefore, said to them, 'Take ye him -- ye -- and according to your law judge him;' the Jews, therefore, said to him, 'It is not lawful to us to put any one to death;'

ylt@John:18:35 @Pilate answered, 'Am I a Jew? thy nation, and the chief priests did deliver thee up to me; what didst thou?'

ylt@John:18:37 @Pilate, therefore, said to him, 'Art thou then a king?' Jesus answered, 'Thou dost say [it]; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.'

ylt@John:18:39 @and ye have a custom that I shall release to you one in the passover; will ye, therefore, [that] I shall release to you the king of the Jews?'

ylt@John:18:40 @therefore they all cried out again, saying, 'Not this one -- but Barabbas;' and Barabbas was a robber.

ylt@John:19:2 @and the soldiers having plaited a crown of thorns, did place [it] on his head, and a purple garment they put around him,

ylt@John:19:7 @the Jews answered him, 'We have a law, and according to our law he ought to die, for he made himself Son of God.'

ylt@John:19:12 @From this [time] was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'

ylt@John:19:13 @Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, 'Pavement,' and in Hebrew, Gabbatha;

ylt@John:19:14 @and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, 'Lo, your king!'

ylt@John:19:18 @where they crucified him, and with him two others, on this side, and on that side, and Jesus in the midst.

ylt@John:19:19 @And Pilate also wrote a title, and put [it] on the cross, and it was written, 'Jesus the Nazarene, the king of the Jews;'

ylt@John:19:21 @The chief priests of the Jews said, therefore, to Pilate, 'Write not -- The king of the Jews, but that one said, I am king of the Jews;'

ylt@John:19:24 @they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.

ylt@John:19:26 @Jesus, therefore, having seen [his] mother, and the disciple standing by, whom he was loving, he saith to his mother, 'Woman, lo, thy son;'

ylt@John:19:29 @a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put [it] around a hyssop stalk, did put [it] to his mouth;

ylt@John:19:31 @The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.

ylt@John:19:34 @but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water;

ylt@John:19:35 @and he who hath seen hath testified, and his testimony is true, and that one hath known that true things he speaketh, that ye also may believe.

ylt@John:19:36 @For these things came to pass, that the Writing may be fulfilled, 'A bone of him shall not be broken;'

ylt@John:19:38 @And after these things did Joseph of Arimathea -- being a disciple of Jesus, but concealed, through the fear of the Jews -- ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,

ylt@John:19:41 @and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid;

ylt@John:19:42 @there, therefore, because of the preparation of the Jews, because the tomb was nigh, they laid Jesus.

ylt@John:20:1 @And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb,

ylt@John:20:2 @she runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus was loving, and saith to them, 'They took away the Lord out of the tomb, and we have not known where they laid him.'

ylt@John:20:6 @Simon Peter, therefore, cometh, following him, and he entered into the tomb, and beholdeth the linen clothes lying,

ylt@John:20:7 @and the napkin that was upon his head, not lying with the linen clothes, but apart, having been folded up, in one place;

ylt@John:20:12 @one at the head, and one at the feet, where the body of Jesus had been laid.

ylt@John:20:17 @Jesus saith to her, 'Be not touching me, for I have not yet ascended unto my Father; and be going on to my brethren, and say to them, I ascend unto my Father, and your Father, and to my God, and to your God.'

ylt@John:20:19 @It being, therefore, evening, on that day, the first of the sabbaths, and the doors having been shut where the disciples were assembled, through fear of the Jews, Jesus came and stood in the midst, and saith to them, 'Peace to you;'

ylt@John:20:22 @and this having said, he breathed on [them], and saith to them, 'Receive the Holy Spirit;

ylt@John:20:24 @And Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came;

ylt@John:20:31 @and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.'

ylt@John:21:1 @After these things did Jesus manifest himself again to the disciples on the sea of Tiberias, and he did manifest himself thus:

ylt@John:21:2 @There were together Simon Peter, and Thomas who is called Didymus, and Nathanael from Cana of Galilee, and the [sons] of Zebedee, and two others of his disciples.

ylt@John:21:3 @Simon Peter saith to them, 'I go away to fish;' they say to him, 'We go -- we also -- with thee;' they went forth and entered into the boat immediately, and on that night they caught nothing.

ylt@John:21:6 @they answered him, 'No;' and he said to them, 'Cast the net at the right side of the boat, and ye shall find;' they cast, therefore, and no longer were they able to draw it, from the multitude of the fishes.

ylt@John:21:7 @That disciple, therefore, whom Jesus was loving saith to Peter, 'The Lord it is!' Simon Peter, therefore, having heard that it is the Lord, did gird on the outer coat, (for he was naked,) and did cast himself into the sea;

ylt@John:21:9 @when, therefore, they came to the land, they behold a fire of coals lying, and a fish lying on it, and bread.

ylt@John:21:11 @Simon Peter went up, and drew the net up on the land, full of great fishes, an hundred fifty and three, and though they were so many, the net was not rent.

ylt@John:21:12 @Jesus saith to them, 'Come ye, dine;' and none of the disciples was venturing to inquire of him, 'Who art thou?' knowing that it is the Lord;

ylt@John:21:15 @When, therefore, they dined, Jesus saith to Simon Peter, 'Simon, [son] of Jonas, dost thou love me more than these?' he saith to him, 'Yes, Lord; thou hast known that I dearly love thee;' he saith to him, 'Feed my lambs.'

ylt@John:21:16 @He saith to him again, a second time, 'Simon, [son] of Jonas, dost thou love me?' he saith to him, 'Yes, Lord; thou hast known that I dearly love thee;' he saith to him, 'Tend my sheep.'

ylt@John:21:17 @He saith to him the third time, 'Simon, [son] of Jonas, dost thou dearly love me?' Peter was grieved that he said to him the third time, 'Dost thou dearly love me?' and he said to him, 'Lord, thou hast known all things; thou dost know that I dearly love thee.' Jesus saith to him, 'Feed my sheep;

ylt@John:21:20 @And Peter having turned about doth see the disciple whom Jesus was loving following, (who also reclined in the supper on his breast, and said, 'Sir, who is he who is delivering thee up?')

ylt@John:21:21 @Peter having seen this one, saith to Jesus, 'Lord, and what of this one?'

ylt@John:21:24 @this is the disciple who is testifying concerning these things, and he wrote these things, and we have known that his testimony is true.

ylt@John:21:25 @And there are also many other things -- as many as Jesus did -- which, if they may be written one by one, not even the world itself I think to have place for the books written. Amen.

ylt@Acts:1:1 @The former account, indeed, I made concerning all things, O Theophilus, that Jesus began both to do and to teach,

ylt@Acts:1:3 @to whom also he did present himself alive after his suffering, in many certain proofs, through forty days being seen by them, and speaking the things concerning the reign of God.

ylt@Acts:1:6 @They, therefore, indeed, having come together, were questioning him, saying, 'Lord, dost thou at this time restore the reign to Israel?'

ylt@Acts:1:7 @and he said unto them, 'It is not yours to know times or seasons that the Father did appoint in His own authority;

ylt@Acts:1:8 @but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.'

ylt@Acts:1:10 @and as they were looking stedfastly to the heaven in his going on, then, lo, two men stood by them in white apparel,

ylt@Acts:1:11 @who also said, 'Men, Galileans, why do ye stand gazing into the heaven? this Jesus who was received up from you into the heaven, shall so come in what manner ye saw him going on to the heaven.'

ylt@Acts:1:13 @and when they came in, they went up to the upper room, where were abiding both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James, of Alphaeus, and Simon the Zelotes, and Judas, of James;

ylt@Acts:1:14 @these all were continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with his brethren.

ylt@Acts:1:16 @'Men, brethren, it behoved this Writing that it be fulfilled that beforehand the Holy Spirit spake through the mouth of David, concerning Judas, who became guide to those who took Jesus,

ylt@Acts:1:17 @because he was numbered among us, and did receive the share in this ministration,

ylt@Acts:1:18 @this one, indeed, then, purchased a field out of the reward of unrighteousness, and falling headlong, burst asunder in the midst, and all his bowels gushed forth,

ylt@Acts:1:20 @for it hath been written in the book of Psalms: Let his lodging-place become desolate, and let no one be dwelling in it, and his oversight let another take.

ylt@Acts:1:21 @'It behoveth, therefore, of the men who did go with us during all the time in which the Lord Jesus went in and went out among us,

ylt@Acts:1:22 @beginning from the baptism of John, unto the day in which he was received up from us, one of these to become with us a witness of his rising again.'

ylt@Acts:1:24 @and having prayed, they said, 'Thou, Lord, who art knowing the heart of all, shew which one thou didst choose of these two

ylt@Acts:1:25 @to receive the share of this ministration and apostleship, from which Judas, by transgression, did fall, to go on to his proper place;'

ylt@Acts:1:26 @and they gave their lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles.

ylt@Acts:2:1 @And in the day of the Pentecost being fulfilled, they were all with one accord at the same place,

ylt@Acts:2:3 @and there appeared to them divided tongues, as it were of fire; it sat also upon each one of them,

ylt@Acts:2:4 @and they were all filled with the Holy Spirit, and began to speak with other tongues, according as the Spirit was giving them to declare.

ylt@Acts:2:5 @And there were dwelling in Jerusalem Jews, devout men from every nation of those under the heaven,

ylt@Acts:2:6 @and the rumour of this having come, the multitude came together, and was confounded, because they were each one hearing them speaking in his proper dialect,

ylt@Acts:2:7 @and they were all amazed, and did wonder, saying one unto another, 'Lo, are not all these who are speaking Galileans?

ylt@Acts:2:9 @Parthians, and Medes, and Elamites, and those dwelling in Mesopotamia, in Judea also, and Cappadocia, Pontus, and Asia,

ylt@Acts:2:10 @Phrygia also, and Pamphylia, Egypt, and the parts of Libya, that [are] along Cyrene, and the strangers of Rome, both Jews and proselytes,

ylt@Acts:2:11 @Cretes and Arabians, we did hear them speaking in our tongues the great things of God.'

ylt@Acts:2:12 @And they were all amazed, and were in doubt, saying one unto another, 'What would this wish to be?'

ylt@Acts:2:17 @And it shall be in the last days, saith God, I will pour out of My Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;

ylt@Acts:2:18 @and also upon My men-servants, and upon My maid-servants, in those days, I will pour out of My Spirit, and they shall prophesy;

ylt@Acts:2:19 @and I will give wonders in the heaven above, and signs upon the earth beneath -- blood, and fire, and vapour of smoke,

ylt@Acts:2:20 @the sun shall be turned to darkness, and the moon to blood, before the coming of the day of the Lord -- the great and illustrious;

ylt@Acts:2:21 @and it shall be, every one -- whoever shall call upon the name of the Lord, he shall be saved.

ylt@Acts:2:22 @'Men, Israelites! hear these words, Jesus the Nazarene, a man approved of God among you by mighty works, and wonders, and signs, that God did through him in the midst of you, according as also ye yourselves have known;

ylt@Acts:2:23 @this one, by the determinate counsel and foreknowledge of God, being given out, having taken by lawless hands, having crucified -- ye did slay;

ylt@Acts:2:25 @for David saith in regard to him: I foresaw the Lord always before me -- because He is on my right hand -- that I may not be moved;

ylt@Acts:2:26 @because of this was my heart cheered, and my tongue was glad, and yet -- my flesh also shall rest on hope,

ylt@Acts:2:27 @because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption;

ylt@Acts:2:29 @'Men, brethren! it is permitted to speak with freedom unto you concerning the patriarch David, that he both died and was buried, and his tomb is among us unto this day;

ylt@Acts:2:30 @a prophet, therefore, being, and knowing that with an oath God did swear to him, out of the fruit of his loins, according to the flesh, to raise up the Christ, to sit upon his throne,

ylt@Acts:2:31 @having foreseen, he did speak concerning the rising again of the Christ, that his soul was not left to hades, nor did his flesh see corruption.

ylt@Acts:2:38 @and Peter said unto them, 'Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

ylt@Acts:2:40 @Also with many more other words he was testifying and exhorting, saying, 'Be saved from this perverse generation;'

ylt@Acts:2:41 @then those, indeed, who did gladly receive his word were baptized, and there were added on that day, as it were, three thousand souls,

ylt@Acts:2:42 @and they were continuing stedfastly in the teaching of the apostles, and the fellowship, and the breaking of the bread, and the prayers.

ylt@Acts:2:43 @And fear came on every soul, many wonders also and signs were being done through the apostles,

ylt@Acts:2:44 @and all those believing were at the same place, and had all things common,

ylt@Acts:2:45 @and the possessions and the goods they were selling, and were parting them to all, according as any one had need.

ylt@Acts:2:46 @Daily also continuing with one accord in the temple, breaking also at every house bread, they were partaking of food in gladness and simplicity of heart,

ylt@Acts:3:6 @and Peter said, 'Silver and gold I have none, but what I have, that I give to thee; in the name of Jesus Christ of Nazareth, rise up and be walking.'

ylt@Acts:3:10 @they were knowing him also that this it was who for a kindness was sitting at the Beautiful gate of the temple, and they were filled with wonder and amazement at what hath happened to him.

ylt@Acts:3:11 @And at the lame man who was healed holding Peter and John, all the people ran together unto them in the porch called Solomon's -- greatly amazed,

ylt@Acts:3:12 @and Peter having seen, answered unto the people, 'Men, Israelites! why wonder ye at this? or on us why look ye so earnestly, as if by our own power or piety we have made him to walk?

ylt@Acts:3:14 @and ye the Holy and Righteous One did deny, and desired a man -- a murderer -- to be granted to you,

ylt@Acts:3:16 @and on the faith of his name, this one whom ye see and have known, his name made strong, even the faith that [is] through him did give to him this perfect soundness before you all.

ylt@Acts:3:21 @whom it behoveth heaven, indeed, to receive till times of a restitution of all things, of which God spake through the mouth of all His holy prophets from the age.

ylt@Acts:3:25 @'Ye are sons of the prophets, and of the covenant that God made unto our fathers, saying unto Abraham: And in thy seed shall be blessed all the families of the earth;

ylt@Acts:3:26 @to you first, God, having raised up His child Jesus, did send him, blessing you, in the turning away of each one from your evil ways.'

ylt@Acts:4:3 @and they laid hands upon them, and did put them in custody unto the morrow, for it was evening already;

ylt@Acts:4:5 @And it came to pass upon the morrow, there were gathered together of them the rulers, and elders, and scribes, to Jerusalem,

ylt@Acts:4:9 @if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved,

ylt@Acts:4:10 @be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole.

ylt@Acts:4:11 @'This is the stone that was set at nought by you -- the builders, that became head of a corner;

ylt@Acts:4:12 @and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'

ylt@Acts:4:13 @And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been --

ylt@Acts:4:15 @and having commanded them to go away out of the sanhedrim, they took counsel with one another,

ylt@Acts:4:16 @saying, 'What shall we do to these men? because that, indeed, a notable sign hath been done through them, to all those dwelling in Jerusalem [is] manifest, and we are not able to deny [it];

ylt@Acts:4:21 @And they having further threatened [them], let them go, finding nothing how they may punish them, because of the people, because all were glorifying God for that which hath been done,

ylt@Acts:4:22 @for above forty years of age was the man upon whom had been done this sign of the healing.

ylt@Acts:4:24 @and they having heard, with one accord did lift up the voice unto God, and said, 'Lord, thou [art] God, who didst make the heaven, and the earth, and the sea, and all that [are] in them,

ylt@Acts:4:25 @who, through the mouth of David thy servant, did say, Why did nations rage, and peoples meditate vain things?

ylt@Acts:4:27 @for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,

ylt@Acts:4:29 @'And now, Lord, look upon their threatenings, and grant to Thy servants with all freedom to speak Thy word,

ylt@Acts:4:30 @in the stretching forth of Thy hand, for healing, and signs, and wonders, to come to pass through the name of Thy holy child Jesus.'

ylt@Acts:4:32 @and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common.

ylt@Acts:4:33 @And with great power were the apostles giving the testimony to the rising again of the Lord Jesus, great grace also was on them all,

ylt@Acts:4:34 @for there was not any one among them who did lack, for as many as were possessors of fields, or houses, selling [them], were bringing the prices of the thing sold,

ylt@Acts:4:35 @and were laying them at the feet of the apostles, and distribution was being made to each according as any one had need.

ylt@Acts:4:36 @And Joses, who was surnamed by the apostles Barnabas -- which is, having been interpreted, Son of Comfort -- a Levite, of Cyprus by birth,

ylt@Acts:4:37 @a field being his, having sold [it], brought the money and laid [it] at the feet of the apostles.

ylt@Acts:5:1 @And a certain man, Ananias by name, with Sapphira his wife, sold a possession,

ylt@Acts:5:5 @and Ananias hearing these words, having fallen down, did expire, and great fear came upon all who heard these things,

ylt@Acts:5:11 @and great fear came upon all the assembly, and upon all who heard these things.

ylt@Acts:5:12 @And through the hands of the apostles came many signs and wonders among the people, and they were with one accord all in the porch of Solomon;

ylt@Acts:5:13 @and of the rest no one was daring to join himself to them, but the people were magnifying them,

ylt@Acts:5:15 @so as into the broad places to bring forth the ailing, and to lay [them] upon couches and mats, that at the coming of Peter, even [his] shadow might overshadow some one of them;

ylt@Acts:5:16 @and there were coming together also the people of the cities round about to Jerusalem, bearing ailing persons, and those harassed by unclean spirits -- who were all healed.

ylt@Acts:5:18 @and laid their hands upon the apostles, and did put them in a public prison;

ylt@Acts:5:19 @and a messenger of the Lord through the night opened the doors of the prison, having also brought them forth, he said,

ylt@Acts:5:20 @'Go on, and standing, speak in the temple to the people all the sayings of this life;'

ylt@Acts:5:21 @and having heard, they did enter at the dawn into the temple, and were teaching. And the chief priest having come, and those with him, they called together the sanhedrim and all the senate of the sons of Israel, and they sent to the prison to have them brought,

ylt@Acts:5:22 @and the officers having come, did not find them in the prison, and having turned back, they told,

ylt@Acts:5:23 @saying -- 'The prison indeed we found shut in all safety, and the keepers standing without before the doors, and having opened -- within we found no one.'

ylt@Acts:5:24 @And as the priest, and the magistrate of the temple, and the chief priests, heard these words, they were doubting concerning them to what this would come;

ylt@Acts:5:25 @and coming near, a certain one told them, saying -- 'Lo, the men whom ye did put in the prison are in the temple standing and teaching the people;'

ylt@Acts:5:26 @then the magistrate having gone away with officers, brought them without violence, for they were fearing the people, lest they should be stoned;

ylt@Acts:5:27 @and having brought them, they set [them] in the sanhedrim, and the chief priest questioned them,

ylt@Acts:5:28 @saying, 'Did not we strictly command you not to teach in this name? and lo, ye have filled Jerusalem with your teaching, and ye intend to bring upon us the blood of this man.'

ylt@Acts:5:30 @and the God of our fathers did raise up Jesus, whom ye slew, having hanged upon a tree;

ylt@Acts:5:31 @this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins;

ylt@Acts:5:34 @but a certain one, having risen up in the sanhedrim -- a Pharisee, by name Gamaliel, a teacher of law honoured by all the people -- commanded to put the apostles forth a little,

ylt@Acts:5:36 @for before these days rose up Theudas, saying, that himself was some one, to whom a number of men did join themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nought.

ylt@Acts:5:37 @'After this one rose up, Judas the Galilean, in the days of the enrollment, and drew away much people after him, and that one perished, and all, as many as were obeying him, were scattered;

ylt@Acts:5:38 @and now I say to you, Refrain from these men, and let them alone, because if this counsel or this work may be of men, it will be overthrown,

ylt@Acts:5:41 @they, indeed, then, departed from the presence of the sanhedrim, rejoicing that for his name they were counted worthy to suffer dishonour,

ylt@Acts:6:1 @And in these days, the disciples multiplying, there came a murmuring of the Hellenists at the Hebrews, because their widows were being overlooked in the daily ministration,

ylt@Acts:6:4 @and we to prayer, and to the ministration of the word, will give ourselves continually.'

ylt@Acts:6:5 @And the thing was pleasing before all the multitude, and they did choose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch,

ylt@Acts:6:6 @whom they did set before the apostles, and they, having prayed, laid on them [their] hands.

ylt@Acts:6:8 @And Stephen, full of faith and power, was doing great wonders and signs among the people,

ylt@Acts:6:12 @They did stir up also the people, and the elders, and the scribes, and having come upon [him], they caught him, and brought [him] to the sanhedrim;

ylt@Acts:6:13 @they set up also false witnesses, saying, 'This one doth not cease to speak evil sayings against this holy place and the law,

ylt@Acts:7:5 @and He gave him no inheritance in it, not even a footstep, and did promise to give it to him for a possession, and to his seed after him -- he having no child.

ylt@Acts:7:7 @and the nation whom they shall serve I will judge, said God; and after these things they shall come forth and shall do Me service in this place.

ylt@Acts:7:8 @'And He gave to him a covenant of circumcision, and so he begat Isaac, and did circumcise him on the eighth day, and Isaac [begat] Jacob, and Jacob -- the twelve patriarchs;

ylt@Acts:7:10 @and did deliver him out of all his tribulations, and gave him favour and wisdom before Pharaoh king of Egypt, and he did set him -- governor over Egypt and all his house.

ylt@Acts:7:11 @'And there came a dearth upon all the land of Egypt and Canaan, and great tribulation, and our fathers were not finding sustenance,

ylt@Acts:7:13 @and at the second time was Joseph made known to his brethren, and Joseph's kindred became manifest to Pharaoh,

ylt@Acts:7:16 @and they were carried over into Sychem, and were laid in the tomb that Abraham bought for a price in money from the sons of Emmor, of Sychem.

ylt@Acts:7:19 @this one, having dealt subtilely with our kindred, did evil to our fathers, causing to expose their babes, that they might not live;

ylt@Acts:7:20 @in which time Moses was born, and he was fair to God, and he was brought up three months in the house of his father;

ylt@Acts:7:21 @and he having been exposed, the daughter of Pharaoh took him up, and did rear him to herself for a son;

ylt@Acts:7:23 @'And when forty years were fulfilled to him, it came upon his heart to look after his brethren, the sons of Israel;

ylt@Acts:7:24 @and having seen a certain one suffering injustice, he did defend, and did justice to the oppressed, having smitten the Egyptian;

ylt@Acts:7:25 @and he was supposing his brethren to understand that God through his hand doth give salvation; and they did not understand.

ylt@Acts:7:26 @'On the succeeding day, also, he shewed himself to them as they are striving, and urged them to peace, saying, Men, brethren are ye, wherefore do ye injustice to one another?

ylt@Acts:7:29 @'And Moses fled at this word, and became a sojourner in the land of Midian, where he begat two sons,

ylt@Acts:7:31 @and Moses having seen did wonder at the sight; and he drawing near to behold, there came a voice of the Lord unto him,

ylt@Acts:7:34 @seeing I have seen the affliction of My people that [is] in Egypt, and their groaning I did hear, and came down to deliver them; and now come, I will send thee to Egypt.

ylt@Acts:7:35 @'This Moses, whom they did refuse, saying, Who did set thee a ruler and a judge? this one God a ruler and a redeemer did send, in the hand of a messenger who appeared to him in the bush;

ylt@Acts:7:36 @this one did bring them forth, having done wonders and signs in the land of Egypt, and in the Red Sea, and in the wilderness forty years;

ylt@Acts:7:37 @this is the Moses who did say to the sons of Israel: A prophet to you shall the Lord your God raise up out of your brethren, like to me, him shall ye hear.

ylt@Acts:7:40 @saying to Aaron, Make to us gods who shall go on before us, for this Moses, who brought us forth out of the land of Egypt, we have not known what hath happened to him.

ylt@Acts:7:43 @and ye took up the tabernacle of Moloch, and the star of your god Remphan -- the figures that ye made to bow before them, and I will remove your dwelling beyond Babylon.

ylt@Acts:7:44 @'The tabernacle of the testimony was among our fathers in the wilderness, according as He did direct, who is speaking to Moses, to make it according to the figure that he had seen;

ylt@Acts:7:45 @which also our fathers having in succession received, did bring in with Joshua, into the possession of the nations whom God did drive out from the presence of our fathers, till the days of David,

ylt@Acts:7:47 @and Solomon built Him an house.

ylt@Acts:7:49 @The heaven [is] My throne, and the earth My footstool; what house will ye build to Me? saith the Lord, or what [is] the place of My rest?

ylt@Acts:7:52 @which of the prophets did not your fathers persecute? and they killed those who declared before about the coming of the Righteous One, of whom now ye betrayers and murderers have become,

ylt@Acts:7:55 @and being full of the Holy Spirit, having looked stedfastly to the heaven, he saw the glory of God, and Jesus standing on the right hand of God,

ylt@Acts:7:56 @and he said, 'Lo, I see the heavens having been opened, and the Son of Man standing on the right hand of God.'

ylt@Acts:7:57 @And they, having cried out with a loud voice, stopped their ears, and did rush with one accord upon him,

ylt@Acts:7:58 @and having cast him forth outside of the city, they were stoning [him] -- and the witnesses did put down their garments at the feet of a young man called Saul --

ylt@Acts:7:59 @and they were stoning Stephen, calling and saying, 'Lord Jesus, receive my spirit;'

ylt@Acts:8:1 @And Saul was assenting to his death, and there came in that day a great persecution upon the assembly in Jerusalem, all also were scattered abroad in the regions of Judea and Samaria, except the apostles;

ylt@Acts:8:2 @and devout men carried away Stephen, and made great lamentation over him;

ylt@Acts:8:3 @and Saul was making havoc of the assembly, into every house entering, and haling men and women, was giving them up to prison;

ylt@Acts:8:5 @And Philip having gone down to a city of Samaria, was preaching to them the Christ,

ylt@Acts:8:6 @the multitudes also were giving heed to the things spoken by Philip, with one accord, in their hearing and seeing the signs that he was doing,

ylt@Acts:8:9 @And a certain man, by name Simon, was before in the city using magic, and amazing the nation of Samaria, saying himself to be a certain great one,

ylt@Acts:8:10 @to whom they were all giving heed, from small unto great, saying, 'This one is the great power of God;'

ylt@Acts:8:11 @and they were giving heed to him, because of his having for a long time amazed them with deeds of magic.

ylt@Acts:8:12 @And when they believed Philip, proclaiming good news, the things concerning the reign of God and the name of Jesus Christ, they were baptized both men and women;

ylt@Acts:8:13 @and Simon also himself did believe, and, having been baptized, he was continuing with Philip, beholding also signs and mighty acts being done, he was amazed.

ylt@Acts:8:15 @who having come down did pray concerning them, that they may receive the Holy Spirit, --

ylt@Acts:8:16 @for as yet he was fallen upon none of them, and only they have been baptized -- to the name of the Lord Jesus;

ylt@Acts:8:17 @then were they laying hands on them, and they received the Holy Spirit.

ylt@Acts:8:18 @And Simon, having beheld that through the laying on of the hands of the apostles, the Holy Spirit is given, brought before them money,

ylt@Acts:8:19 @saying, 'Give also to me this authority, that on whomsoever I may lay the hands, he may receive the Holy Spirit.'

ylt@Acts:8:20 @And Peter said unto him, 'Thy silver with thee -- may it be to destruction! because the gift of God thou didst think to possess through money;

ylt@Acts:8:23 @for in the gall of bitterness, and bond of unrighteousness, I perceive thee being.'

ylt@Acts:8:24 @And Simon answering, said, 'Beseech ye for me unto the Lord, that nothing may come upon me of the things ye have spoken.'

ylt@Acts:8:26 @And a messenger of the Lord spake unto Philip, saying, 'Arise, and go on toward the south, on the way that is going down from Jerusalem to Gaza,' -- this is desert.

ylt@Acts:8:27 @And having arisen, he went on, and lo, a man of Ethiopia, a eunuch, a man of rank, of Candace the queen of the Ethiopians, who was over all her treasure, who had come to worship to Jerusalem;

ylt@Acts:8:28 @he was also returning, and is sitting on his chariot, and he was reading the prophet Isaiah.

ylt@Acts:8:31 @and he said, 'Why, how am I able, if some one may not guide me?' he called Philip also, having come up, to sit with him.

ylt@Acts:8:32 @And the contents of the Writing that he was reading was this: 'As a sheep unto slaughter he was led, and as a lamb before his shearer dumb, so he doth not open his mouth;

ylt@Acts:8:33 @in his humiliation his judgment was taken away, and his generation -- who shall declare? because taken from the earth is his life.'

ylt@Acts:8:34 @And the eunuch answering Philip said, 'I pray thee, about whom doth the prophet say this? about himself, or about some other one?'

ylt@Acts:8:36 @And as they were going on the way, they came upon a certain water, and the eunuch said, 'Lo, water; what doth hinder me to be baptized?'

ylt@Acts:8:37 @[And Philip said, 'If thou dost believe out of all the heart, it is lawful;' and he answering said, 'I believe Jesus Christ to be the Son of God;']

ylt@Acts:8:39 @and when they came up out of the water, the Spirit of the Lord caught away Philip, and the eunuch saw him no more, for he was going on his way rejoicing;

ylt@Acts:9:1 @And Saul, yet breathing of threatening and slaughter to the disciples of the Lord, having gone to the chief priest,

ylt@Acts:9:3 @And in the going, he came nigh to Damascus, and suddenly there shone round about him a light from the heaven,

ylt@Acts:9:4 @and having fallen upon the earth, he heard a voice saying to him, 'Saul, Saul, why me dost thou persecute?'

ylt@Acts:9:6 @trembling also, and astonished, he said, 'Lord, what dost thou wish me to do?' and the Lord [said] unto him, 'Arise, and enter into the city, and it shall be told thee what it behoveth thee to do.'

ylt@Acts:9:7 @And the men who are journeying with him stood speechless, hearing indeed the voice but seeing no one,

ylt@Acts:9:8 @and Saul arose from the earth, and his eyes having been opened, he beheld no one, and leading him by the hand they brought him to Damascus,

ylt@Acts:9:10 @And there was a certain disciple in Damascus, by name Ananias, and the Lord said unto him in a vision, 'Ananias;' and he said, 'Behold me, Lord;'

ylt@Acts:9:11 @and the Lord [saith] unto him, 'Having risen, go on unto the street that is called Straight, and seek in the house of Judas, [one] by name Saul of Tarsus, for, lo, he doth pray,

ylt@Acts:9:12 @and he saw in a vision a man, by name Ananias, coming in, and putting a hand on him, that he may see again.'

ylt@Acts:9:14 @and here he hath authority from the chief priests, to bind all those calling on Thy name.'

ylt@Acts:9:15 @And the Lord said unto him, 'Be going on, because a choice vessel to Me is this one, to bear My name before nations and kings -- the sons also of Israel;

ylt@Acts:9:17 @And Ananias went away, and did enter into the house, and having put upon him [his] hands, said, 'Saul, brother, the Lord hath sent me -- Jesus who did appear to thee in the way in which thou wast coming -- that thou mayest see again, and mayest be filled with the Holy Spirit.'

ylt@Acts:9:20 @and immediately in the synagogues he was preaching the Christ, that he is the Son of God.

ylt@Acts:9:21 @And all those hearing were amazed, and said, 'Is not this he who laid waist in Jerusalem those calling on this name, and hither to this intent had come, that he might bring them bound to the chief priests?'

ylt@Acts:9:22 @And Saul was still more strengthened, and he was confounding the Jews dwelling in Damascus, proving that this is the Christ.

ylt@Acts:9:31 @Then, indeed, the assemblies throughout all Judea, and Galilee, and Samaria, had peace, being built up, and, going on in the fear of the Lord, and in the comfort of the Holy Spirit, they were multiplied.

ylt@Acts:9:33 @and he found there a certain man, Aeneas by name -- for eight years laid upon a couch -- who was paralytic,

ylt@Acts:9:35 @and all those dwelling at Lydda, and Saron saw him, and did turn to the Lord.

ylt@Acts:9:38 @and Lydda being nigh to Joppa, the disciples having heard that Peter is in that [place], sent two men unto him, calling on him not to delay to come through unto them.

ylt@Acts:9:42 @and it became known throughout all Joppa, and many believed on the Lord;

ylt@Acts:9:43 @and it came to pass, that he remained many days in Joppa, with a certain one, Simon a tanner.

ylt@Acts:10:1 @And there was a certain man in Cesarea, by name Cornelius, a centurion from a band called Italian,

ylt@Acts:10:3 @he saw in a vision manifestly, as it were the ninth hour of the day, a messenger of God coming in unto him, and saying to him, 'Cornelius;'

ylt@Acts:10:4 @and he having looked earnestly on him, and becoming afraid, said, 'What is it, Lord?' And he said to him, 'Thy prayers and thy kind acts came up for a memorial before God,

ylt@Acts:10:5 @and now send men to Joppa, and send for a certain one Simon, who is surnamed Peter,

ylt@Acts:10:6 @this one doth lodge with a certain Simon a tanner, whose house is by the sea; this one shall speak to thee what it behoveth thee to do.'

ylt@Acts:10:7 @And when the messenger who is speaking to Cornelius went away, having called two of his domestics, and a pious soldier of those waiting on him continually,

ylt@Acts:10:9 @And on the morrow, as these are proceeding on the way, and are drawing nigh to the city, Peter went up upon the house-top to pray, about the sixth hour,

ylt@Acts:10:10 @and he became very hungry, and wished to eat; and they making ready, there fell upon him a trance,

ylt@Acts:10:11 @and he doth behold the heaven opened, and descending unto him a certain vessel, as a great sheet, bound at the four corners, and let down upon the earth,

ylt@Acts:10:14 @And Peter said, 'Not so, Lord; because at no time did I eat anything common or unclean;'

ylt@Acts:10:15 @and [there is] a voice again a second time unto him: 'What God did cleanse, thou, declare not thou common;'

ylt@Acts:10:16 @and this was done thrice, and again was the vessel received up to the heaven.

ylt@Acts:10:17 @And as Peter was perplexed in himself what the vision that he saw might be, then, lo, the men who have been sent from Cornelius, having made inquiry for the house of Simon, stood at the gate,

ylt@Acts:10:18 @and having called, they were asking if Simon, who is surnamed Peter, doth lodge here?

ylt@Acts:10:19 @And Peter thinking about the vision, the Spirit said to him, 'Lo, three men do seek thee;

ylt@Acts:10:20 @but having risen, go down and go on with them, nothing doubting, because I have sent them;'

ylt@Acts:10:22 @And they said, 'Cornelius, a centurion, a man righteous and fearing God, well testified to, also, by all the nation of the Jews, was divinely warned by a holy messenger to send for thee, to his house, and to hear sayings from thee.'

ylt@Acts:10:23 @Having called them in, therefore, he lodged them, and on the morrow Peter went forth with them, and certain of the brethren from Joppa went with him,

ylt@Acts:10:24 @and on the morrow they did enter into Cesarea; and Cornelius was waiting for them, having called together his kindred and near friends,

ylt@Acts:10:28 @And he said unto them, 'Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean;

ylt@Acts:10:32 @send, therefore, to Joppa, and call for Simon, who is surnamed Peter; this one doth lodge in the house of Simon a tanner, by the sea, who having come, shall speak to thee;

ylt@Acts:10:33 @at once, therefore, I sent to thee; thou also didst do well, having come; now, therefore, are we all before God present to hear all things that have been commanded thee by God.'

ylt@Acts:10:34 @And Peter having opened his mouth, said, 'Of a truth, I perceive that God is no respecter of persons,

ylt@Acts:10:35 @but in every nation he who is fearing Him, and is working righteousness, is acceptable to Him;

ylt@Acts:10:36 @the word that he sent to the sons of Israel, proclaiming good news -- peace through Jesus Christ (this one is Lord of all,)

ylt@Acts:10:39 @and we -- we are witnesses of all things that he did, both in the country of the Jews, and in Jerusalem, -- whom they did slay, having hanged upon a tree.

ylt@Acts:10:40 @'This one God did raise up the third day, and gave him to become manifest,

ylt@Acts:10:43 @to this one do all the prophets testify, that through his name every one that is believing in him doth receive remission of sins.'

ylt@Acts:10:44 @While Peter is yet speaking these sayings, the Holy spirit fell upon all those hearing the word,

ylt@Acts:10:45 @and those of the circumcision believing were astonished -- as many as came with Peter -- because also upon the nations the gift of the Holy Spirit hath been poured out,

ylt@Acts:10:46 @for they were hearing them speaking with tongues and magnifying God.

ylt@Acts:10:47 @Then answered Peter, 'The water is any one able to forbid, that these may not be baptized, who the Holy Spirit did receive -- even as also we?'

ylt@Acts:11:1 @And the apostles and the brethren who are in Judea heard that also the nations did receive the word of God,

ylt@Acts:11:2 @and when Peter came up to Jerusalem, those of the circumcision were contending with him,

ylt@Acts:11:5 @'I was in the city of Joppa praying, and I saw in a trance a vision, a certain vessel coming down, as a great sheet by four corners being let down out of the heaven, and it came unto me;

ylt@Acts:11:6 @at which having looked stedfastly, I was considering, and I saw the four-footed beasts of the earth, and the wild beasts, and the creeping things, and the fowls of heaven;

ylt@Acts:11:8 @and I said, Not so, Lord; because anything common or unclean hath at no time entered into my mouth;

ylt@Acts:11:9 @and a voice did answer me a second time out of the heaven, What God did cleanse, thou -- declare not thou common.

ylt@Acts:11:13 @he declared also to us how he saw the messenger in his house standing, and saying to him, Send men to Joppa, and call for Simon, who is surnamed Peter,

ylt@Acts:11:15 @'And in my beginning to speak, the Holy Spirit did fall upon them, even as also upon us in the beginning,

ylt@Acts:11:17 @if then the equal gift God did give to them as also to us, having believed upon the Lord Jesus Christ, I -- how was I able to withstand God?'

ylt@Acts:11:18 @And they, having heard these things, were silent, and were glorifying God, saying, 'Then, indeed, also to the nations did God give the reformation to life.'

ylt@Acts:11:19 @Those, indeed, therefore, having been scattered abroad, from the tribulation that came after Stephen, went through unto Phenice, and Cyprus, and Antioch, speaking the word to none except to Jews only;

ylt@Acts:11:22 @And the account was heard in the ears of the assembly that [is] in Jerusalem concerning them, and they sent forth Barnabas to go through unto Antioch,

ylt@Acts:11:28 @and one of them, by name Agabus, having stood up, did signify through the Spirit a great dearth is about to be throughout all the world -- which also came to pass in the time of Claudius Caesar --

ylt@Acts:11:29 @and the disciples, according as any one was prospering, determined each of them to send for ministration to the brethren dwelling in Judea,

ylt@Acts:12:4 @whom also having seized, he did put in prison, having delivered [him] to four quaternions of soldiers to guard him, intending after the passover to bring him forth to the people.

ylt@Acts:12:5 @Peter, therefore, indeed, was kept in the prison, and fervent prayer was being made by the assembly unto God for him,

ylt@Acts:12:6 @and when Herod was about to bring him forth, the same night was Peter sleeping between two soldiers, having been bound with two chains, guards also before the door were keeping the prison,

ylt@Acts:12:7 @and lo, a messenger of the Lord stood by, and a light shone in the buildings, and having smitten Peter on the side, he raised him up, saying, 'Rise in haste,' and his chains fell from off [his] hands.

ylt@Acts:12:8 @The messenger also said to him, 'Gird thyself, and bind on thy sandals;' and he did so; and he saith to him, 'Put thy garment round and be following me;'

ylt@Acts:12:9 @and having gone forth, he was following him, and he knew not that it is true that which is done through the messenger, and was thinking he saw a vision,

ylt@Acts:12:10 @and having passed through a first ward, and a second, they came unto the iron gate that is leading to the city, which of its own accord did open to them, and having gone forth, they went on through one street, and immediately the messenger departed from him.

ylt@Acts:12:11 @And Peter having come to himself, said, 'Now I have known of a truth that the Lord did sent forth His messenger, and did deliver me out of the hand of Herod, and all the expectation of the people of the Jews;'

ylt@Acts:12:12 @also, having considered, he came unto the house of Mary, the mother of John, who is surnamed Mark, where there were many thronged together and praying.

ylt@Acts:12:15 @and they said unto her, 'Thou art mad;' and she was confidently affirming [it] to be so, and they said, 'It is his messenger;'

ylt@Acts:12:16 @and Peter was continuing knocking, and having opened, they saw him, and were astonished,

ylt@Acts:12:17 @and having beckoned to them with the hand to be silent, he declared to them how the Lord brought him out of the prison, and he said, 'Declare to James and to the brethren these things;' and having gone forth, he went on to another place.

ylt@Acts:12:18 @And day having come, there was not a little stir among the soldiers what then was become of Peter,

ylt@Acts:12:19 @and Herod having sought for him, and not having found, having examined the guards, did command [them] to be led away to punishment, and having gone down from Judea to Cesarea, he was abiding [there].

ylt@Acts:12:20 @And Herod was highly displeased with the Tyrians and Sidonians, and with one accord they came unto him, and having made a friend of Blastus, who [is] over the bed-chambers of the king, they were asking peace, because of their country being nourished from the king's;

ylt@Acts:12:21 @and on a set day, Herod having arrayed himself in kingly apparel, and having sat down upon the tribunal, was making an oration unto them,

ylt@Acts:12:25 @and Barnabas and Saul did turn back out of Jerusalem, having fulfilled the ministration, having taken also with [them] John, who was surnamed Mark.

ylt@Acts:13:1 @And there were certain in Antioch, in the assembly there, prophets and teachers; both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also -- Herod the tetrarch's foster-brother -- and Saul;

ylt@Acts:13:3 @then having fasted, and having prayed, and having laid the hands on them, they sent [them] away.

ylt@Acts:13:6 @and having gone through the island unto Paphos, they found a certain magian, a false prophet, a Jew, whose name [is] Bar-Jesus;

ylt@Acts:13:7 @who was with the proconsul Sergius Paulus, an intelligent man; this one having called for Barnabas and Saul, did desire to hear the word of God,

ylt@Acts:13:8 @and there withstood them Elymas the magian -- for so is his name interpreted -- seeking to pervert the proconsul from the faith.

ylt@Acts:13:9 @And Saul -- who also [is] Paul -- having been filled with the Holy Spirit, and having looked stedfastly on him,

ylt@Acts:13:10 @said, 'O full of all guile, and all profligacy, son of a devil, enemy of all righteousness, wilt thou not cease perverting the right ways of the Lord?

ylt@Acts:13:11 @and now, lo, a hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season;' and presently there fell upon him a mist and darkness, and he, going about, was seeking some to lead [him] by the hand;

ylt@Acts:13:12 @then the proconsul having seen what hath come to pass, did believe, being astonished at the teaching of the Lord.

ylt@Acts:13:14 @and they having gone through from Perga, came to Antioch of Pisidia, and having gone into the synagogue on the sabbath-day, they sat down,

ylt@Acts:13:15 @and after the reading of the law and of the prophets, the chief men of the synagogue sent unto them, saying, 'Men, brethren, if there be a word in you of exhortation unto the people -- say on.'

ylt@Acts:13:16 @And Paul having risen, and having beckoned with the hand, said, 'Men, Israelites, and those fearing God, hearken:

ylt@Acts:13:19 @and having destroyed seven nations in the land of Canaan, He did divide by lot to them their land.

ylt@Acts:13:21 @and thereafter they asked for a king, and God did give to them Saul, son of Kish, a man of the tribe of Benjamin, for forty years;

ylt@Acts:13:22 @and having removed him, He did raise up to them David for king, to whom also having testified, he said, I found David, the [son] of Jesse, a man according to My heart, who shall do all My will.

ylt@Acts:13:23 @'Of this one's seed God, according to promise, did raise to Israel a Saviour -- Jesus,

ylt@Acts:13:24 @John having first preached, before his coming, a baptism of reformation to all the people of Israel;

ylt@Acts:13:26 @'Men, brethren, sons of the race of Abraham, and those among you fearing God, to you was the word of this salvation sent,

ylt@Acts:13:27 @for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged [him] -- did fulfill,

ylt@Acts:13:33 @God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee.

ylt@Acts:13:34 @'And that He did raise him up out of the dead, no more to return to corruption, he hath said thus -- I will give to you the faithful kindnesses of David;

ylt@Acts:13:35 @wherefore also in another [place] he saith, Thou shalt not give Thy kind One to see corruption,

ylt@Acts:13:36 @for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption,

ylt@Acts:13:37 @but he whom God did raise up, did not see corruption.

ylt@Acts:13:38 @'Let it therefore be known to you, men, brethren, that through this one to you is the forgiveness of sins declared,

ylt@Acts:13:39 @and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;

ylt@Acts:13:40 @see, therefore, it may not come upon you that hath been spoken in the prophets:

ylt@Acts:13:41 @See, ye despisers, and wonder, and perish, because a work I -- I do work in your days, a work in which ye may not believe, though any one may declare [it] to you.'

ylt@Acts:13:42 @And having gone forth out of the synagogue of the Jews, the nations were calling upon [them] that on the next sabbath these sayings may be spoken to them,

ylt@Acts:13:44 @And on the coming sabbath, almost all the city was gathered together to hear the word of God,

ylt@Acts:13:45 @and the Jews having seen the multitudes, were filled with zeal, and did contradict the things spoken by Paul -- contradicting and speaking evil.

ylt@Acts:13:46 @And speaking boldly, Paul and Barnabas said, 'To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations;

ylt@Acts:13:47 @for so hath the Lord commanded us: I have set thee for a light of nations -- for thy being for salvation unto the end of the earth.'

ylt@Acts:13:48 @And the nations hearing were glad, and were glorifying the word of the Lord, and did believe -- as many as were appointed to life age-during;

ylt@Acts:13:49 @and the word of the Lord was spread abroad through all the region.

ylt@Acts:13:50 @And the Jews stirred up the devout and honourable women, and the first men of the city, and did raise persecution against Paul and Barnabas, and did put them out from their borders;

ylt@Acts:13:51 @and they having shaken off the dust of their feet against them, came to Iconium,

ylt@Acts:14:1 @And it came to pass in Iconium, that they did enter together into the synagogue of the Jews, and spake, so that there believed both of Jews and Greeks a great multitude;

ylt@Acts:14:2 @and the unbelieving Jews did stir up and made evil the souls of the nations against the brethren;

ylt@Acts:14:3 @long time, indeed, therefore, did they abide speaking boldly in the Lord, who is testifying to the word of His grace, and granting signs and wonders to come to pass through their hands.

ylt@Acts:14:5 @and when there was a purpose both of the nations and of the Jews with their rulers to use [them] despitefully, and to stone them,

ylt@Acts:14:6 @they having become aware, did flee to the cities of Lycaonia, Lystra, and Derbe, and to the region round about,

ylt@Acts:14:9 @this one was hearing Paul speaking, who, having stedfastly beheld him, and having seen that he hath faith to be saved,

ylt@Acts:14:10 @said with a loud voice, 'Stand up on thy feet upright;' and he was springing and walking,

ylt@Acts:14:11 @and the multitudes having seen what Paul did, did lift up their voice, in the speech of Lycaonia, saying, 'The gods, having become like men, did come down unto us;'

ylt@Acts:14:16 @who in the past generations did suffer all the nations to go on in their ways,

ylt@Acts:14:17 @though, indeed, without witness He did not leave himself, doing good -- from heaven giving rains to us, and fruitful seasons, filling our hearts with food and gladness;'

ylt@Acts:14:19 @And there came thither, from Antioch and Iconium, Jews, and they having persuaded the multitudes, and having stoned Paul, drew him outside of the city, having supposed him to be dead;

ylt@Acts:14:20 @and the disciples having surrounded him, having risen he entered into the city, and on the morrow he went forth with Barnabas to Derbe.

ylt@Acts:14:21 @Having proclaimed good news also to that city, and having discipled many, they turned back to Lystra, and Iconium, and Antioch,

ylt@Acts:14:22 @confirming the souls of the disciples, exhorting to remain in the faith, and that through many tribulations it behoveth us to enter into the reign of God,

ylt@Acts:14:27 @and having come and gathered together the assembly, they declared as many things as God did with them, and that He did open to the nations a door of faith;

ylt@Acts:15:2 @there having been, therefore, not a little dissension and disputation to Paul and Barnabas with them, they arranged for Paul and Barnabas, and certain others of them, to go up unto the apostles and elders to Jerusalem about this question,

ylt@Acts:15:3 @they indeed, then, having been sent forward by the assembly, were passing through Phenice and Samaria, declaring the conversion of the nations, and they were causing great joy to all the brethren.

ylt@Acts:15:7 @and there having been much disputing, Peter having risen up said unto them, 'Men, brethren, ye know that from former days, God among us did make choice, through my mouth, for the nations to hear the word of the good news, and to believe;

ylt@Acts:15:8 @and the heart-knowing God did bare them testimony, having given to them the Holy Spirit, even as also to us,

ylt@Acts:15:10 @now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

ylt@Acts:15:12 @And all the multitude did keep silence, and were hearkening to Barnabas and Paul, declaring as many signs and wonders as God did among the nations through them;

ylt@Acts:15:14 @Simeon did declare how at first God did look after to take out of the nations a people for His name,

ylt@Acts:15:17 @that the residue of men may seek after the Lord, and all the nations, upon whom My name hath been called, saith the Lord, who is doing all these things.

ylt@Acts:15:19 @wherefore I judge: not to trouble those who from the nations do turn back to God,

ylt@Acts:15:20 @but to write to them to abstain from the pollutions of the idols, and the whoredom, and the strangled thing; and the blood;

ylt@Acts:15:21 @for Moses from former generations in every city hath those preaching him -- in the synagogues every sabbath being read.'

ylt@Acts:15:22 @Then it seemed good to the apostles and the elders, with the whole assembly, chosen men out of themselves to send to Antioch with Paul and Barnabas -- Judas surnamed Barsabas, and Silas, leading men among the brethren --

ylt@Acts:15:23 @having written through their hand thus: 'The apostles, and the elders, and the brethren, to those in Antioch, and Syria, and Cilicia, brethren, who [are] of the nations, greeting;

ylt@Acts:15:24 @seeing we have heard that certain having gone forth from us did trouble you with words, subverting your souls, saying to be circumcised and to keep the law, to whom we did give no charge,

ylt@Acts:15:25 @it seemed good to us, having come together with one accord, chosen men to send unto you, with our beloved Barnabas and Paul --

ylt@Acts:15:28 @'For it seemed good to the Holy Spirit, and to us, no more burden to lay upon you, except these necessary things:

ylt@Acts:15:29 @to abstain from things offered to idols, and blood, and a strangled thing, and whoredom; from which keeping yourselves, ye shall do well; be strong!'

ylt@Acts:15:31 @and they having read, did rejoice for the consolation;

ylt@Acts:15:32 @Judas also and Silas, being themselves also prophets, through much discourse did exhort the brethren, and confirm,

ylt@Acts:15:35 @And Paul and Barnabas continued in Antioch, teaching and proclaiming good news -- with many others also -- the word of the Lord;

ylt@Acts:15:39 @there came, therefore, a sharp contention, so that they were parted from one another, and Barnabas having taken Mark, did sail to Cyprus,

ylt@Acts:15:41 @and he went through Syria and Cilicia, confirming the assemblies.

ylt@Acts:16:1 @And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek,

ylt@Acts:16:2 @who was well testified to by the brethren in Lystra and Iconium;

ylt@Acts:16:3 @this one did Paul wish to go forth with him, and having taken [him], he circumcised him, because of the Jews who are in those places, for they all knew his father -- that he was a Greek.

ylt@Acts:16:4 @And as they were going on through the cities, they were delivering to them the decrees to keep, that have been judged by the apostles and the elders who [are] in Jerusalem,

ylt@Acts:16:6 @and having gone through Phrygia and the region of Galatia, having been forbidden by the Holy Spirit to speak the word in Asia,

ylt@Acts:16:7 @having gone toward Mysia, they were trying to go on toward Bithynia, and the Spirit did not suffer them,

ylt@Acts:16:9 @And a vision through the night appeared to Paul -- a certain man of Macedonia was standing, calling upon him, and saying, 'Having passed through to Macedonia, help us;' --

ylt@Acts:16:10 @and when he saw the vision, immediately we endeavoured to go forth to Macedonia, assuredly gathering that the Lord hath called us to preach good news to them,

ylt@Acts:16:11 @having set sail, therefore, from Troas, we came with a straight course to Samothracia, on the morrow also to Neapolis,

ylt@Acts:16:12 @thence also to Philippi, which is a principal city of the part of Macedonia -- a colony. And we were in this city abiding certain days,

ylt@Acts:16:13 @on the sabbath-day also we went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together,

ylt@Acts:16:15 @and when she was baptized, and her household, she did call upon us, saying, 'If ye have judged me to be faithful to the Lord, having entered into my house, remain;' and she constrained us.

ylt@Acts:16:16 @And it came to pass in our going on to prayer, a certain maid, having a spirit of Python, did meet us, who brought much employment to her masters by soothsaying,

ylt@Acts:16:17 @she having followed Paul and us, was crying, saying, 'These men are servants of the Most High God, who declare to us a way of salvation;'

ylt@Acts:16:19 @And her masters having seen that the hope of their employment was gone, having caught Paul and Silas, drew [them] to the market-place, unto the rulers,

ylt@Acts:16:23 @many blows also having laid upon them, they cast them to prison, having given charge to the jailor to keep them safely,

ylt@Acts:16:24 @who such a charge having received, did put them to the inner prison, and their feet made fast in the stocks.

ylt@Acts:16:25 @And at midnight Paul and Silas praying, were singing hymns to God, and the prisoners were hearing them,

ylt@Acts:16:26 @and suddenly a great earthquake came, so that the foundations of the prison were shaken, opened also presently were all the doors, and of all -- the bands were loosed;

ylt@Acts:16:27 @and the jailor having come out of sleep, and having seen the doors of the prison open, having drawn a sword, was about to kill himself, supposing the prisoners to be fled,

ylt@Acts:16:31 @and they said, 'Believe on the Lord Jesus Christ, and thou shalt be saved -- thou and thy house;'

ylt@Acts:16:36 @and the jailor told these words unto Paul -- 'The magistrates have sent, that ye may be let go; now, therefore, having gone forth go on in peace;'

ylt@Acts:16:37 @and Paul said to them, 'Having beaten us publicly uncondemned -- men, Romans being -- they did cast [us] to prison, and now privately do they cast us forth! why no! but having come themselves, let them bring us forth.'

ylt@Acts:16:40 @and they, having gone forth out of the prison, entered into [the house of] Lydia, and having seen the brethren, they comforted them, and went forth.

ylt@Acts:17:1 @And having passed through Amphipolis, and Apollonia, they came to Thessalonica, where was the synagogue of the Jews,

ylt@Acts:17:2 @and according to the custom of Paul, he went in unto them, and for three sabbaths he was reasoning with them from the Writings,

ylt@Acts:17:5 @And the unbelieving Jews, having been moved with envy, and having taken to them of the loungers certain evil men, and having made a crowd, were setting the city in an uproar; having assailed also the house of Jason, they were seeking them to bring [them] to the populace,

ylt@Acts:17:6 @and not having found them, they drew Jason and certain brethren unto the city rulers, calling aloud -- 'These, having put the world in commotion, are also here present,

ylt@Acts:17:7 @whom Jason hath received; and these all do contrary to the decrees of Caesar, saying another to be king -- Jesus.'

ylt@Acts:17:9 @and having taking security from Jason and the rest, they let them go.

ylt@Acts:17:11 @and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so;

ylt@Acts:17:12 @many, indeed, therefore, of them did believe, and of the honourable Greek women and men not a few.

ylt@Acts:17:13 @And when the Jews from Thessalonica knew that also in Berea was the word of God declared by Paul, they came thither also, agitating the multitudes;

ylt@Acts:17:14 @and then immediately the brethren sent forth Paul, to go on as it were to the sea, but both Silas and Timothy were remaining there.

ylt@Acts:17:15 @And those conducting Paul, brought him unto Athens, and having received a command unto Silas and Timotheus that with all speed they may come unto him, they departed;

ylt@Acts:17:17 @therefore, indeed, he was reasoning in the synagogue with the Jews, and with the worshipping persons, and in the market-place every day with those who met with him.

ylt@Acts:17:18 @And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,

ylt@Acts:17:23 @for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God -- unknown; whom, therefore -- not knowing -- ye do worship, this One I announce to you.

ylt@Acts:17:24 @'God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell,

ylt@Acts:17:26 @He made also of one blood every nation of men, to dwell upon all the face of the earth -- having ordained times before appointed, and the bounds of their dwellings --

ylt@Acts:17:27 @to seek the Lord, if perhaps they did feel after Him and find, -- though, indeed, He is not far from each one of us,

ylt@Acts:17:29 @'Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man;

ylt@Acts:17:32 @And having heard of a rising again of the dead, some, indeed, were mocking, but others said, 'We will hear thee again concerning this;'

ylt@Acts:17:34 @and certain men having cleaved to him, did believe, among whom [is] also Dionysius the Areopagite, and a woman, by name Damaris, and others with them.

ylt@Acts:18:2 @and having found a certain Jew, by name Aquilas, of Pontus by birth, lately come from Italy, and Priscilla his wife -- because of Claudius having directed all the Jews to depart out of Rome -- he came to them,

ylt@Acts:18:4 @and he was reasoning in the synagogue every sabbath, persuading both Jews and Greeks.

ylt@Acts:18:5 @And when both Silas and Timotheus came down from Macedonia, Paul was pressed in the Spirit, testifying fully to the Jews Jesus the Christ;

ylt@Acts:18:6 @and on their resisting and speaking evil, having shaken [his] garments, he said unto them, 'Your blood [is] upon your head -- I am clean; henceforth to the nations I will go on.'

ylt@Acts:18:7 @And having departed thence, he went to the house of a certain one, by name Justus, a worshipper of God, whose house was adjoining the synagogue,

ylt@Acts:18:9 @And the Lord said through a vision in the night to Paul, 'Be not afraid, but be speaking and thou mayest be not silent;

ylt@Acts:18:10 @because I am with thee, and no one shall set on thee to do thee evil; because I have much people in this city;'

ylt@Acts:18:11 @and he continued a year and six months, teaching among them the word of God.

ylt@Acts:18:12 @And Gallio being proconsul of Achaia, the Jews made a rush with one accord upon Paul, and brought him unto the tribunal,

ylt@Acts:18:13 @saying -- 'Against the law this one doth persuade men to worship God;'

ylt@Acts:18:14 @and Paul being about to open [his] mouth, Gallio said unto the Jews, 'If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you,

ylt@Acts:18:15 @but if it is a question concerning words and names, and of your law, look ye yourselves [to it], for a judge of these things I do not wish to be,'

ylt@Acts:18:19 @and he came down to Ephesus, and did leave them there, and he himself having entered into the synagogue did reason with the Jews:

ylt@Acts:18:20 @and they having requested [him] to remain a longer time with them, he did not consent,

ylt@Acts:18:22 @and having come down to Cesarea, having gone up, and having saluted the assembly, he went down to Antioch.

ylt@Acts:18:23 @And having made some stay he went forth, going through in order the region of Galatia and Phrygia, strengthening all the disciples.

ylt@Acts:18:25 @this one was instructed in the way of the Lord, and being fervent in the Spirit, was speaking and teaching exactly the things about the Lord, knowing only the baptism of John;

ylt@Acts:18:26 @this one also began to speak boldly in the synagogue, and Aquilas and Priscilla having heard of him, took him to [them], and did more exactly expound to him the way of God,

ylt@Acts:19:1 @And it came to pass, in Apollos' being in Corinth, Paul having gone through the upper parts, came to Ephesus, and having found certain disciples,

ylt@Acts:19:4 @And Paul said, 'John, indeed, did baptize with a baptism of reformation, saying to the people that in him who is coming after him they should believe -- that is, in the Christ -- Jesus;'

ylt@Acts:19:6 @and Paul having laid on them [his] hands, the Holy Spirit came upon them, they were speaking also with tongues, and prophesying,

ylt@Acts:19:8 @And having gone into the synagogue, he was speaking boldly for three months, reasoning and persuading the things concerning the reign of God,

ylt@Acts:19:9 @and when certain were hardened and were disbelieving, speaking evil of the way before the multitude, having departed from them, he did separate the disciples, every day reasoning in the school of a certain Tyrannus.

ylt@Acts:19:11 @mighty works also -- not common -- was God working through the hands of Paul,

ylt@Acts:19:12 @so that even unto the ailing were brought from his body handkerchiefs or aprons, and the sicknesses departed from them; the evil spirits also went forth from them.

ylt@Acts:19:13 @And certain of the wandering exorcist Jews, took upon [them] to name over those having the evil spirits the name of the Lord Jesus, saying, 'We adjure you by Jesus, whom Paul doth preach;'

ylt@Acts:19:14 @and there were certain -- seven sons of Sceva, a Jew, a chief priest -- who are doing this thing;

ylt@Acts:19:16 @And the man, in whom was the evil spirit, leaping upon them, and having overcome them, prevailed against them, so that naked and wounded they did flee out of that house,

ylt@Acts:19:17 @and this became known to all, both Jews and Greeks, who are dwelling at Ephesus, and fear fell upon them all, and the name of the Lord Jesus was being magnified,

ylt@Acts:19:18 @many also of those who did believe were coming, confessing and declaring their acts,

ylt@Acts:19:19 @and many of those who had practised the curious arts, having brought the books together, were burning [them] before all; and they reckoned together the prices of them, and found [it] five myriads of silverlings;

ylt@Acts:19:21 @And when these things were fulfilled, Paul purposed in the Spirit, having gone through Macedonia and Achaia, to go on to Jerusalem, saying -- 'After my being there, it behoveth me also to see Rome;'

ylt@Acts:19:22 @and having sent to Macedonia two of those ministering to him -- Timotheus and Erastus -- he himself stayed a time in Asia.

ylt@Acts:19:24 @for a certain one, Demetrius by name, a worker in silver, making silver sanctuaries of Artemis, was bringing to the artificers gain not a little,

ylt@Acts:19:26 @and ye see and hear, that not only at Ephesus, but almost in all Asia, this Paul, having persuaded, did turn away a great multitude, saying, that they are not gods who are made by hands;

ylt@Acts:19:27 @and not only is this department in danger for us of coming into disregard, but also, that of the great goddess Artemis the temple is to be reckoned for nothing, and also her greatness is about to be brought down, whom all Asia and the world doth worship.'

ylt@Acts:19:29 @and the whole city was filled with confusion, they rushed also with one accord into the theatre, having caught Gaius and Aristarchus, Macedonians, Paul's fellow-travellers.

ylt@Acts:19:30 @And on Paul's purposing to enter in unto the populace, the disciples were not suffering him,

ylt@Acts:19:32 @Some indeed, therefore, were calling out one thing, and some another, for the assembly was confused, and the greater part did not know for what they were come together;

ylt@Acts:19:33 @and out of the multitude they put forward Alexander -- the Jews thrusting him forward -- and Alexander having beckoned with the hand, wished to make defence to the populace,

ylt@Acts:19:34 @and having known that he is a Jew, one voice came out of all, for about two hours, crying, 'Great [is] the Artemis of the Ephesians!'

ylt@Acts:19:38 @if indeed, therefore, Demetrius and the artificers with him with any one have a matter, court [days] are held, and there are proconsuls; let them accuse one another.

ylt@Acts:19:39 @'And if ye seek after anything concerning other matters, in the legal assembly it shall be determined;

ylt@Acts:19:40 @for we are also in peril of being accused of insurrection in regard to this day, there being no occasion by which we shall be able to give an account of this concourse;'

ylt@Acts:20:1 @And after the ceasing of the tumult, Paul having called near the disciples, and having embraced [them], went forth to go on to Macedonia;

ylt@Acts:20:2 @and having gone through those parts, and having exhorted them with many words, he came to Greece;

ylt@Acts:20:3 @having made also three months' [stay] -- a counsel of the Jews having been against him -- being about to set forth to Syria, there came [to him] a resolution of returning through Macedonia.

ylt@Acts:20:4 @And there were accompanying him unto Asia, Sopater of Berea, and of Thessalonians Aristarchus and Secundus, and Gaius of Derbe, and Timotheus, and of Asiatics Tychicus and Trophimus;

ylt@Acts:20:5 @these, having gone before, did remain for us in Troas,

ylt@Acts:20:7 @And on the first of the week, the disciples having been gathered together to break bread, Paul was discoursing to them, about to depart on the morrow, he was also continuing the discourse till midnight,

ylt@Acts:20:9 @and there was sitting a certain youth, by name Eutychus, upon the window -- being borne down by a deep sleep, Paul discoursing long -- he having sunk down from the sleep, fell down from the third story, and was lifted up dead.

ylt@Acts:20:10 @And Paul, having gone down, fell upon him, and having embraced [him], said, 'Make no tumult, for his life is in him;'

ylt@Acts:20:11 @and having come up, and having broken bread, and having tasted, for a long time also having talked -- till daylight, so he went forth,

ylt@Acts:20:13 @And we having gone before unto the ship, did sail to Assos, thence intending to take in Paul, for so he had arranged, intending himself to go on foot;

ylt@Acts:20:15 @and thence having sailed, on the morrow we came over-against Chios, and the next day we arrived at Samos, and having remained in Trogyllium, on the following day we came to Miletus,

ylt@Acts:20:16 @for Paul decided to sail past Ephesus, that there may not be to him a loss of time in Asia, for he hasted, if it were possible for him, on the day of the Pentecost to be at Jerusalem.

ylt@Acts:20:19 @serving the Lord with all humility, and many tears, and temptations, that befell me in the counsels of the Jews against [me];

ylt@Acts:20:21 @testifying fully both to Jews and Greeks, toward God reformation, and faith toward our Lord Jesus Christ.

ylt@Acts:20:22 @'And now, lo, I -- bound in the Spirit -- go on to Jerusalem, the things that shall befall me in it not knowing,

ylt@Acts:20:23 @save that the Holy Spirit in every city doth testify fully, saying, that for me bonds and tribulations remain;

ylt@Acts:20:24 @but I make account of none of these, neither do I count my life precious to myself, so that I finish my course with joy, and the ministration that I received from the Lord Jesus, to testify fully the good news of the grace of God.

ylt@Acts:20:25 @'And now, lo, I have known that no more shall ye see my face, -- ye all among whom I did go preaching the reign of God;

ylt@Acts:20:28 @'Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood,

ylt@Acts:20:31 @'Therefore, watch, remembering that three years, night and day, I did not cease with tears warning each one;

ylt@Acts:20:32 @and now, I commend you, brethren, to God, and to the word of His grace, that is able to build up, and to give you an inheritance among all those sanctified.

ylt@Acts:20:33 @'The silver or gold or garments of no one did I covet;

ylt@Acts:20:37 @and there came a great weeping to all, and having fallen upon the neck of Paul, they were kissing him,

ylt@Acts:21:2 @and having found a ship passing over to Phenicia, having gone on board, we sailed,

ylt@Acts:21:3 @and having discovered Cyprus, and having left it on the left, we were sailing to Syria, and did land at Tyre, for there was the ship discharging the lading.

ylt@Acts:21:5 @but when it came that we completed the days, having gone forth, we went on, all bringing us on the way, with women and children, unto the outside of the city, and having bowed the knees upon the shore, we prayed,

ylt@Acts:21:6 @and having embraced one another, we embarked in the ship, and they returned to their own friends.

ylt@Acts:21:7 @And we, having finished the course, from Tyre came down to Ptolemais, and having saluted the brethren, we remained one day with them;

ylt@Acts:21:8 @and on the morrow Paul and his company having gone forth, we came to Cesarea, and having entered into the house of Philip the evangelist -- who is of the seven -- we remained with him,

ylt@Acts:21:9 @and this one had four daughters, virgins, prophesying.

ylt@Acts:21:10 @And we remaining many more days, there came down a certain one from Judea, a prophet, by name Agabus,

ylt@Acts:21:11 @and he having come unto us, and having taken up the girdle of Paul, having bound also his own hands and feet, said, 'Thus saith the Holy Spirit, The man whose is this girdle -- so shall the Jews in Jerusalem bind, and they shall deliver [him] up to the hands of nations.'

ylt@Acts:21:12 @And when we heard these things, we called upon [him] -- both we, and those of that place -- not to go up to Jerusalem,

ylt@Acts:21:13 @and Paul answered, 'What do ye -- weeping, and crushing mine heart? for I, not only to be bound, but also to die at Jerusalem, am ready, for the name of the Lord Jesus;'

ylt@Acts:21:14 @and he not being persuaded, we were silent, saying, 'The will of the Lord be done.'

ylt@Acts:21:16 @and there went also of the disciples from Cesarea with us, bringing with them him with whom we may lodge, a certain Mnason of Cyprus, an aged disciple.

ylt@Acts:21:18 @and on the morrow Paul was going in with us unto James, all the elders also came,

ylt@Acts:21:19 @and having saluted them, he was declaring, one by one, each of the things God did among the nations through his ministration,

ylt@Acts:21:21 @and they are instructed concerning thee, that apostacy from Moses thou dost teach to all Jews among the nations, saying -- Not to circumcise the children, nor after the customs to walk;

ylt@Acts:21:23 @'This, therefore, do that we say to thee: We have four men having a vow on themselves,

ylt@Acts:21:24 @these having taken, be purified with them, and be at expence with them, that they may shave the head, and all may know that the things of which they have been instructed concerning thee are nothing, but thou dost walk -- thyself also -- the law keeping.

ylt@Acts:21:25 @'And concerning those of the nations who have believed, we have written, having given judgment, that they observe no such thing, except to keep themselves both from idol-sacrifices, and blood, and a strangled thing, and whoredom.'

ylt@Acts:21:26 @Then Paul, having taken the men, on the following day, with them having purified himself, was entering into the temple, announcing the fulfilment of the days of the purification, till the offering was offered for each one of them.

ylt@Acts:21:27 @And, as the seven days were about to be fully ended, the Jews from Asia having beheld him in the temple, were stirring up all the multitude, and they laid hands upon him,

ylt@Acts:21:30 @All the city also was moved and there was a running together of the people, and having laid hold on Paul, they were drawing him out of the temple, and immediately were the doors shut,

ylt@Acts:21:31 @and they seeking to kill him, a rumour came to the chief captain of the band that all Jerusalem hath been thrown into confusion,

ylt@Acts:21:32 @who, at once, having taken soldiers and centurions, ran down upon them, and they having seen the chief captain and the soldiers, did leave off beating Paul.

ylt@Acts:21:34 @and some were crying out one thing, and some another, among the multitude, and not being able to know the certainty because of the tumult, he commanded him to be carried to the castle,

ylt@Acts:21:35 @and when he came upon the steps, it happened he was borne by the soldiers, because of the violence of the multitude,

ylt@Acts:21:40 @And he having given him leave, Paul having stood upon the stairs, did beckon with the hand to the people, and there having been a great silence, he spake unto them in the Hebrew dialect, saying:

ylt@Acts:22:4 @'And this way I persecuted unto death, binding and delivering up to prisons both men and women,

ylt@Acts:22:5 @as also the chief priest doth testify to me, and all the eldership; from whom also having received letters unto the brethren, to Damascus, I was going on, to bring also those there bound to Jerusalem that they might be punished,

ylt@Acts:22:6 @and it came to pass, in my going on and coming nigh to Damascus, about noon, suddenly out of the heaven there shone a great light round about me,

ylt@Acts:22:10 @and I said, What shall I do, Lord? and the Lord said unto me, Having risen, go on to Damascus, and there it shall be told thee concerning all things that have been appointed for thee to do.

ylt@Acts:22:12 @and a certain one, Ananias, a pious man according to the law, being testified to by all the Jews dwelling [there],

ylt@Acts:22:14 @and he said, The God of our fathers did choose thee beforehand to know His will, and to see the Righteous One, and to hear a voice out of his mouth,

ylt@Acts:22:16 @and now, why tarriest thou? having risen, baptize thyself, and wash away thy sins, calling upon the name of the Lord.

ylt@Acts:22:18 @and I saw him saying to me, Haste and go forth in haste out of Jerusalem, because they will not receive thy testimony concerning me;

ylt@Acts:22:19 @and I said, Lord, they -- they know that I was imprisoning and was scourging in every synagogue those believing on thee;

ylt@Acts:22:21 @and he said unto me, Go, because to nations far off I will send thee.'

ylt@Acts:22:22 @And they were hearing him unto this word, and they lifted up their voice, saying, 'Away from the earth with such an one; for it is not fit for him to live.'

ylt@Acts:22:25 @And as he was stretching him with the thongs, Paul said unto the centurion who was standing by, 'A man, a Roman, uncondemned -- is it lawful to you to scourge;'

ylt@Acts:22:26 @and the centurion having heard, having gone near to the chief captain, told, saying, 'Take heed what thou art about to do, for this man is a Roman;'

ylt@Acts:22:30 @and on the morrow, intending to know the certainty wherefore he is accused by the Jews, he did loose him from the bonds, and commanded the chief priests and all their sanhedrim to come, and having brought down Paul, he set [him] before them.

ylt@Acts:23:1 @And Paul having earnestly beheld the sanhedrim, said, 'Men, brethren, I in all good conscience have lived to God unto this day;'

ylt@Acts:23:2 @and the chief priest Ananias commanded those standing by him to smite him on the mouth,

ylt@Acts:23:6 @and Paul having known that the one part are Sadducees, and the other Pharisees, cried out in the sanhedrim, 'Men, brethren, I am a Pharisee -- son of a Pharisee -- concerning hope and rising again of dead men I am judged.'

ylt@Acts:23:7 @And he having spoken this, there came a dissension of the Pharisees and of the Sadducees, and the crowd was divided,

ylt@Acts:23:8 @for Sadducees, indeed, say there is no rising again, nor messenger, nor spirit, but Pharisees confess both.

ylt@Acts:23:10 @and a great dissension having come, the chief captain having been afraid lest Paul may be pulled to pieces by them, commanded the soldiery, having gone down, to take him by force out of the midst of them, and to bring [him] to the castle.

ylt@Acts:23:11 @And on the following night, the Lord having stood by him, said, 'Take courage, Paul, for as thou didst fully testify the things concerning me at Jerusalem, so it behoveth thee also at Rome to testify.'

ylt@Acts:23:12 @And day having come, certain of the Jews having made a concourse, did anathematize themselves, saying neither to eat nor to drink till they may kill Paul;

ylt@Acts:23:13 @and they were more than forty who made this conspiracy by oath,

ylt@Acts:23:15 @now, therefore, ye, signify ye to the chief captain, with the sanhedrim, that to-morrow he may bring him down unto you, as being about to know more exactly the things concerning him; and we, before his coming nigh, are ready to put him to death.'

ylt@Acts:23:16 @And the son of Paul's sister having heard of the lying in wait, having gone and entered into the castle, told Paul,

ylt@Acts:23:17 @and Paul having called near one of the centurions, said, 'This young man lead unto the chief captain, for he hath something to tell him.'

ylt@Acts:23:18 @He indeed, then, having taken him, brought him unto the chief captain, and saith, 'The prisoner Paul, having called me near, asked [me] this young man to bring unto thee, having something to say to thee.'

ylt@Acts:23:20 @and he said -- 'The Jews agreed to request thee, that to-morrow to the sanhedrim thou mayest bring down Paul, as being about to enquire something more exactly concerning him;

ylt@Acts:23:22 @The chief captain, then, indeed, let the young man go, having charged [him] to tell no one, 'that these things thou didst shew unto me;'

ylt@Acts:23:23 @and having called near a certain two of the centurions, he said, 'Make ready soldiers two hundred, that they may go on unto Caesarea, and horsemen seventy, and spearmen two hundred, from the third hour of the night;

ylt@Acts:23:24 @beasts also provide, that, having set Paul on, they may bring him safe unto Felix the governor;'

ylt@Acts:23:25 @he having written a letter after this description:

ylt@Acts:23:29 @whom I found accused concerning questions of their law, and having no accusation worthy of death or bonds;

ylt@Acts:23:30 @and a plot having been intimated to me against this man -- about to be of the Jews -- at once I sent unto thee, having given command also to the accusers to say the things against him before thee; be strong.'

ylt@Acts:23:32 @and on the morrow, having suffered the horsemen to go on with him, they returned to the castle;

ylt@Acts:24:2 @and he having been called, Tertullus began to accuse [him], saying, 'Much peace enjoying through thee, and worthy deeds being done to this nation through thy forethought,

ylt@Acts:24:4 @and that I may not be further tedious to thee, I pray thee to hear us concisely in thy gentleness;

ylt@Acts:24:5 @for having found this man a pestilence, and moving a dissension to all the Jews through the world -- a ringleader also of the sect of the Nazarenes --

ylt@Acts:24:8 @having commanded his accusers to come to thee, from whom thou mayest be able, thyself having examined, to know concerning all these things of which we accuse him;'

ylt@Acts:24:10 @And Paul answered -- the governor having beckoned to him to speak -- 'Knowing [that] for many years thou hast been a judge to this nation, the more cheerfully the things concerning myself I do answer;

ylt@Acts:24:12 @and neither in the temple did they find me reasoning with any one, or making a dissension of the multitude, nor in the synagogues, nor in the city;

ylt@Acts:24:13 @nor are they able to prove against me the things concerning which they now accuse me.

ylt@Acts:24:14 @'And I confess this to thee, that, according to the way that they call a sect, so serve I the God of the fathers, believing all things that in the law and the prophets have been written,

ylt@Acts:24:16 @and in this I do exercise myself, to have a conscience void of offence toward God and men always.

ylt@Acts:24:17 @'And after many years I came, about to do kind acts to my nation, and offerings,

ylt@Acts:24:21 @except concerning this one voice, in which I cried, standing among them -- Concerning a rising again of the dead I am judged to-day by you.'

ylt@Acts:24:22 @And having heard these things, Felix delayed them -- having known more exactly of the things concerning the way -- saying, 'When Lysias the chief captain may come down, I will know fully the things concerning you;'

ylt@Acts:24:23 @having given also a direction to the centurion to keep Paul, to let [him] also have liberty, and to forbid none of his own friends to minister or to come near to him.

ylt@Acts:24:24 @And after certain days, Felix having come with Drusilla his wife, being a Jewess, he sent for Paul, and heard him concerning the faith toward Christ,

ylt@Acts:24:25 @and he reasoning concerning righteousness, and temperance, and the judgment that is about to be, Felix, having become afraid, answered, 'For the present be going, and having got time, I will call for thee;'

ylt@Acts:24:26 @and at the same time also hoping that money shall be given to him by Paul, that he may release him, therefore, also sending for him the oftener, he was conversing with him;

ylt@Acts:24:27 @and two years having been fulfilled, Felix received a successor, Porcius Festus; Felix also willing to lay a favour on the Jews, left Paul bound.

ylt@Acts:25:2 @and the chief priest and the principal men of the Jews made manifest to him [the things] against Paul, and were calling on him,

ylt@Acts:25:4 @Then, indeed, Festus answered that Paul is kept in Caesarea, and himself is about speedily to go on thither,

ylt@Acts:25:5 @'Therefore those able among you -- saith he -- having come down together, if there be anything in this man -- let them accuse him;'

ylt@Acts:25:6 @and having tarried among them more than ten days, having gone down to Caesarea, on the morrow having sat upon the tribunal, he commanded Paul to be brought;

ylt@Acts:25:9 @And Festus willing to lay on the Jews a favour, answering Paul, said, 'Art thou willing, to Jerusalem having gone up, there concerning these things to be judged before me?'

ylt@Acts:25:11 @for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!'

ylt@Acts:25:14 @and as they were continuing there more days, Festus submitted to the king the things concerning Paul, saying, 'There is a certain man, left by Felix, a prisoner,

ylt@Acts:25:15 @about whom, in my being at Jerusalem, the chief priests and the elders of the Jews laid information, asking a decision against him,

ylt@Acts:25:17 @'They, therefore, having come together -- I, making no delay, on the succeeding [day] having sat upon the tribunal, did command the man to be brought,

ylt@Acts:25:18 @concerning whom the accusers, having stood up, were bringing against [him] no accusation of the things I was thinking of,

ylt@Acts:25:19 @but certain questions concerning their own religion they had against him, and concerning a certain Jesus who was dead, whom Paul affirmed to be alive;

ylt@Acts:25:20 @and I, doubting in regard to the question concerning this, said, If he would wish to go on to Jerusalem, and there to be judged concerning these things --

ylt@Acts:25:23 @on the morrow, therefore -- on the coming of Agrippa and Bernice with much display, and they having entered into the audience chamber, with the chief captains also, and the principal men of the city, and Festus having ordered -- Paul was brought forth.

ylt@Acts:25:24 @And Festus said, 'King Agrippa, and all men who are present with us, ye see this one, about whom all the multitude of the Jews did deal with me, both in Jerusalem and here, crying out, He ought not to live any longer;

ylt@Acts:25:25 @and I, having found him to have done nothing worthy of death, and he also himself having appealed to Sebastus, I decided to send him,

ylt@Acts:25:26 @concerning whom I have no certain thing to write to [my] lord, wherefore I brought him forth before you, and specially before thee, king Agrippa, that the examination having been made, I may have something to write;

ylt@Acts:25:27 @for it doth seem to me irrational, sending a prisoner, not also to signify the charges against him.'

ylt@Acts:26:2 @'Concerning all things of which I am accused by Jews, king Agrippa, I have thought myself happy, being about to make a defence before thee to-day,

ylt@Acts:26:3 @especially knowing thee to be acquainted with all things -- both customs and questions -- among Jews; wherefore, I beseech thee, patiently to hear me.

ylt@Acts:26:4 @'The manner of my life then, indeed, from youth -- which from the beginning was among my nation, in Jerusalem -- know do all the Jews,

ylt@Acts:26:7 @to which our twelve tribes, intently night and day serving, do hope to come, concerning which hope I am accused, king Agrippa, by the Jews;

ylt@Acts:26:10 @which also I did in Jerusalem, and many of the saints I in prison did shut up, from the chief priests having received the authority; they also being put to death, I gave my vote against them,

ylt@Acts:26:11 @and in every synagogue, often punishing them, I was constraining [them] to speak evil, being also exceedingly mad against them, I was also persecuting [them] even unto strange cities.

ylt@Acts:26:12 @'In which things, also, going on to Damascus -- with authority and commission from the chief priests --

ylt@Acts:26:13 @at mid-day, I saw in the way, O king, out of heaven, above the brightness of the sun, shining round about me a light -- and those going on with me;

ylt@Acts:26:16 @but rise, and stand upon thy feet, for for this I appeared to thee, to appoint thee an officer and a witness both of the things thou didst see, and of the things [in which] I will appear to thee,

ylt@Acts:26:17 @delivering thee from the people, and the nations, to whom now I send thee,

ylt@Acts:26:18 @to open their eyes, to turn [them] from darkness to light, and [from] the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that [is] toward me.

ylt@Acts:26:19 @'Whereupon, king Agrippa, I was not disobedient to the heavenly vision,

ylt@Acts:26:20 @but to those in Damascus first, and to those in Jerusalem, to all the region also of Judea, and to the nations, I was preaching to reform, and to turn back unto God, doing works worthy of reformation;

ylt@Acts:26:23 @that the Christ is to suffer, whether first by a rising from the dead, he is about to proclaim light to the people and to the nations.'

ylt@Acts:26:26 @for the king doth know concerning these things, before whom also I speak boldly, for none of these things, I am persuaded, are hidden from him; for this thing hath not been done in a corner;

ylt@Acts:26:29 @and Paul said, 'I would have wished to God, both in a little, and in much, not only thee, but also all those hearing me to-day, to become such as I also am -- except these bonds.'

ylt@Acts:26:31 @and having withdrawn, they were speaking unto one another, saying -- 'This man doth nothing worthy of death or of bonds;'

ylt@Acts:27:1 @And when our sailing to Italy was determined, they were delivering up both Paul and certain others, prisoners, to a centurion, by name Julius, of the band of Sebastus,

ylt@Acts:27:2 @and having embarked in a ship of Adramyttium, we, being about to sail by the coasts of Asia, did set sail, there being with us Aristarchus, a Macedonian of Thessalonica,

ylt@Acts:27:3 @on the next [day] also we touched at Sidon, and Julius, courteously treating Paul, did permit [him], having gone on unto friends, to receive [their] care.

ylt@Acts:27:4 @And thence, having set sail, we sailed under Cyprus, because of the winds being contrary,

ylt@Acts:27:6 @and there the centurion having found a ship of Alexandria, sailing to Italy, did put us into it,

ylt@Acts:27:7 @and having sailed slowly many days, and with difficulty coming over-against Cnidus, the wind not suffering us, we sailed under Crete, over-against Salmone,

ylt@Acts:27:9 @And much time being spent, and the sailing being now dangerous -- because of the fast also being already past -- Paul was admonishing,

ylt@Acts:27:10 @saying to them, 'Men, I perceive that with hurt, and much damage, not only of the lading and of the ship, but also of our lives -- the voyage is about to be;'

ylt@Acts:27:11 @but the centurion to the pilot and to the shipowner gave credence more than to the things spoken by Paul;

ylt@Acts:27:14 @and not long after there arose against it a tempestuous wind, that is called Euroclydon,

ylt@Acts:27:15 @and the ship being caught, and not being able to bear up against the wind, having given [her] up, we were borne on,

ylt@Acts:27:17 @which having taken up, they were using helps, undergirding the ship, and fearing lest they may fall on the quicksand, having let down the mast -- so were borne on.

ylt@Acts:27:19 @and on the third [day] with our own hands the tackling of the ship we cast out,

ylt@Acts:27:20 @and neither sun nor stars appearing for more days, and not a little tempest lying upon us, thenceforth all hope was taken away of our being saved.

ylt@Acts:27:21 @And there having been long fasting, then Paul having stood in the midst of them, said, 'It behoved [you], indeed, O men -- having hearkened to me -- not to set sail from Crete, and to save this hurt and damage;

ylt@Acts:27:22 @and now I exhort you to be of good cheer, for there shall be no loss of life among you -- but of the ship;

ylt@Acts:27:26 @and on a certain island it behoveth us to be cast.'

ylt@Acts:27:28 @and having sounded they found twenty fathoms, and having gone a little farther, and again having sounded, they found fifteen fathoms,

ylt@Acts:27:29 @and fearing lest on rough places we may fall, out of the stern having cast four anchors, they were wishing day to come.

ylt@Acts:27:31 @Paul said to the centurion and to the soldiers, 'If these do not remain in the ship -- ye are not able to be saved;'

ylt@Acts:27:33 @And till the day was about to be, Paul was calling upon all to partake of nourishment, saying, 'Fourteen days to-day, waiting, ye continue fasting, having taken nothing,

ylt@Acts:27:34 @wherefore I call upon you to take nourishment, for this is for your safety, for of not one of you shall a hair from the head fall;'

ylt@Acts:27:42 @And the soldiers' counsel was that they should kill the prisoners, lest any one having swam out should escape,

ylt@Acts:27:43 @but the centurion, wishing to save Paul, hindered them from the counsel, and did command those able to swim, having cast themselves out first -- to get unto the land,

ylt@Acts:27:44 @and the rest, some indeed upon boards, and some upon certain things of the ship; and thus it came to pass that all came safe unto the land.

ylt@Acts:28:3 @but Paul having gathered together a quantity of sticks, and having laid [them] upon the fire, a viper -- out of the heat having come -- did fasten on his hand.

ylt@Acts:28:4 @And when the foreigners saw the beast hanging from his hand, they said unto one another, 'Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;'

ylt@Acts:28:6 @and they were expecting him to be about to be inflamed, or to fall down suddenly dead, and they, expecting [it] a long time, and seeing nothing uncommon happening to him, changing [their] minds, said he was a god.

ylt@Acts:28:8 @and it came to pass, the father of Publius with feverish heats and dysentery pressed, was laid, unto whom Paul having entered, and having prayed, having laid [his] hands on him, healed him;

ylt@Acts:28:9 @this, therefore, being done, the others also in the island having infirmities were coming and were healed;

ylt@Acts:28:10 @who also with many honours did honour us, and we setting sail -- they were lading [us] with the things that were necessary.

ylt@Acts:28:11 @And after three months, we set sail in a ship (that had wintered in the isle) of Alexandria, with the sign Dioscuri,

ylt@Acts:28:13 @thence having gone round, we came to Rhegium, and after one day, a south wind having sprung up, the second [day] we came to Puteoli;

ylt@Acts:28:14 @where, having found brethren, we were called upon to remain with them seven days, and thus to Rome we came;

ylt@Acts:28:15 @and thence, the brethren having heard the things concerning us, came forth to meet us, unto Appii Forum, and Three Taverns -- whom Paul having seen, having given thanks to God, took courage.

ylt@Acts:28:16 @And when we came to Rome, the centurion delivered up the prisoners to the captain of the barrack, but Paul was suffered to remain by himself, with the soldier guarding him.

ylt@Acts:28:17 @And it came to pass after three days, Paul called together those who are the principal men of the Jews, and they having come together, he said unto them: 'Men, brethren, I -- having done nothing contrary to the people, or to the customs of the fathers -- a prisoner from Jerusalem, was delivered up to the hands of the Romans;

ylt@Acts:28:19 @and the Jews having spoken against [it], I was constrained to appeal unto Caesar -- not as having anything to accuse my nation of;

ylt@Acts:28:21 @And they said unto him, 'We did neither receive letters concerning thee from Judea, nor did any one who came of the brethren declare or speak any evil concerning thee,

ylt@Acts:28:22 @and we think it good from thee to hear what thou dost think, for, indeed, concerning this sect it is known to us that everywhere it is spoken against;'

ylt@Acts:28:23 @and having appointed him a day, they came, more of them unto him, to the lodging, to whom he was expounding, testifying fully the reign of God, persuading them also of the things concerning Jesus, both from the law of Moses, and the prophets, from morning till evening,

ylt@Acts:28:25 @And not being agreed with one another, they were going away, Paul having spoken one word -- 'Well did the Holy Spirit speak through Isaiah the prophet unto our fathers,

ylt@Acts:28:26 @saying, Go on unto this people and say, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive,

ylt@Acts:28:28 @'Be it known, therefore, to you, that to the nations was sent the salvation of God, these also will hear it;'

ylt@Acts:28:29 @and he having said these things, the Jews went away, having much disputation among themselves;

ylt@Acts:28:31 @preaching the reign of God, and teaching the things concerning the Lord Jesus Christ with all boldness -- unforbidden.

ylt@Romans:1:3 @concerning His Son, (who is come of the seed of David according to the flesh,

ylt@Romans:1:4 @who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;

ylt@Romans:1:5 @through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;

ylt@Romans:1:6 @among whom are also ye, the called of Jesus Christ;

ylt@Romans:1:9 @for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,

ylt@Romans:1:11 @for I long to see you, that I may impart to you some spiritual gift, that ye may be established;

ylt@Romans:1:12 @and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.

ylt@Romans:1:13 @And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.

ylt@Romans:1:16 @for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

ylt@Romans:1:17 @For the righteousness of God in it is revealed from faith to faith, according as it hath been written, 'And the righteous one by faith shall live,'

ylt@Romans:1:18 @for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.

ylt@Romans:1:19 @Because that which is known of God is manifest among them, for God did manifest [it] to them,

ylt@Romans:1:20 @for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;

ylt@Romans:1:21 @because, having known God they did not glorify [Him] as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,

ylt@Romans:1:24 @Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;

ylt@Romans:1:25 @who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.

ylt@Romans:1:26 @Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;

ylt@Romans:1:27 @and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

ylt@Romans:1:29 @having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

ylt@Romans:1:31 @unintelligent, faithless, without natural affection, implacable, unmerciful;

ylt@Romans:1:32 @who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.

ylt@Romans:2:1 @Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

ylt@Romans:2:2 @and we have known that the judgment of God is according to truth, upon those practising such things.

ylt@Romans:2:4 @or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? -- not knowing that the goodness of God doth lead thee to reformation!

ylt@Romans:2:5 @but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,

ylt@Romans:2:7 @to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility -- life age-during;

ylt@Romans:2:8 @and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness -- indignation and wrath,

ylt@Romans:2:9 @tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;

ylt@Romans:2:10 @and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.

ylt@Romans:2:14 @For, when nations that have not a law, by nature may do the things of the law, these not having a law -- to themselves are a law;

ylt@Romans:2:15 @who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,

ylt@Romans:2:17 @Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,

ylt@Romans:2:18 @and dost know the will, and dost approve the distinctions, being instructed out of the law,

ylt@Romans:2:19 @and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,

ylt@Romans:2:20 @an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.

ylt@Romans:2:23 @thou who in the law dost boast, through the transgression of the law God dost thou dishonour?

ylt@Romans:2:24 @for the name of God because of you is evil spoken of among the nations, according as it hath been written.

ylt@Romans:2:25 @For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.

ylt@Romans:2:26 @If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?

ylt@Romans:2:27 @and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, [art] a transgressor of law.

ylt@Romans:2:28 @For he is not a Jew who is [so] outwardly, neither [is] circumcision that which is outward in flesh;

ylt@Romans:2:29 @but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

ylt@Romans:3:1 @What, then, [is] the superiority of the Jew? or what the profit of the circumcision?

ylt@Romans:3:8 @and not, as we are evil spoken of, and as certain affirm us to say -- 'We may do the evil things, that the good ones may come?' whose judgment is righteous.

ylt@Romans:3:10 @according as it hath been written -- 'There is none righteous, not even one;

ylt@Romans:3:11 @There is none who is understanding, there is none who is seeking after God.

ylt@Romans:3:12 @All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.

ylt@Romans:3:13 @A sepulchre opened [is] their throat; with their tongues they used deceit; poison of asps [is] under their lips.

ylt@Romans:3:22 @and the righteousness of God [is] through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

ylt@Romans:3:24 @being declared righteous freely by His grace through the redemption that [is] in Christ Jesus,

ylt@Romans:3:25 @whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --

ylt@Romans:3:28 @therefore do we reckon a man to be declared righteous by faith, apart from works of law.

ylt@Romans:3:29 @The God of Jews only [is He], and not also of nations?

ylt@Romans:3:30 @yes, also of nations; since one [is] God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

ylt@Romans:4:3 @for what doth the writing say? 'And Abraham did believe God, and it was reckoned to him -- to righteousness;'

ylt@Romans:4:4 @and to him who is working, the reward is not reckoned of grace, but of debt;

ylt@Romans:4:5 @and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:

ylt@Romans:4:6 @even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:

ylt@Romans:4:8 @happy the man to whom the Lord may not reckon sin.'

ylt@Romans:4:9 @[Is] this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?

ylt@Romans:4:10 @how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;

ylt@Romans:4:11 @and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

ylt@Romans:4:12 @and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that [is] in the uncircumcision of our father Abraham.

ylt@Romans:4:15 @for the law doth work wrath; for where law is not, neither [is] transgression.

ylt@Romans:4:16 @Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the law only, but also to that which [is] of the faith of Abraham,

ylt@Romans:4:17 @who is father of us all (according as it hath been written -- 'A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.

ylt@Romans:4:18 @Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: 'So shall thy seed be;'

ylt@Romans:4:19 @and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb,

ylt@Romans:4:22 @wherefore also it was reckoned to him to righteousness.

ylt@Romans:4:23 @And it was not written on his account alone, that it was reckoned to him,

ylt@Romans:4:24 @but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead,

ylt@Romans:5:2 @through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

ylt@Romans:5:3 @And not only [so], but we also boast in the tribulations, knowing that the tribulation doth work endurance;

ylt@Romans:5:7 @for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;

ylt@Romans:5:10 @for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

ylt@Romans:5:11 @And not only [so], but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

ylt@Romans:5:12 @because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

ylt@Romans:5:13 @for till law sin was in the world: and sin is not reckoned when there is not law;

ylt@Romans:5:14 @but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.

ylt@Romans:5:15 @But, not as the offence so also [is] the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

ylt@Romans:5:16 @and not as through one who did sin [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offences to a declaration of 'Righteous,'

ylt@Romans:5:17 @for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.

ylt@Romans:5:18 @So, then, as through one offence to all men [it is] to condemnation, so also through one declaration of 'Righteous' [it is] to all men to justification of life;

ylt@Romans:5:19 @for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

ylt@Romans:6:1 @What, then, shall we say? shall we continue in the sin that the grace may abound?

ylt@Romans:6:6 @this knowing, that our old man was crucified with [him], that the body of the sin may be made useless, for our no longer serving the sin;

ylt@Romans:6:10 @for in that he died, to the sin he died once, and in that he liveth, he liveth to God;

ylt@Romans:6:11 @so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.

ylt@Romans:6:19 @In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness -- to the lawlessness, so now present your members servants to the righteousness -- to sanctification,

ylt@Romans:6:22 @And now, having been freed from the sin, and having become servants to God, ye have your fruit -- to sanctification, and the end life age-during;

ylt@Romans:7:1 @Are ye ignorant, brethren -- for to those knowing law I speak -- that the law hath lordship over the man as long as he liveth?

ylt@Romans:7:5 @for when we were in the flesh, the passions of the sins, that [are] through the law, were working in our members, to bear fruit to the death;

ylt@Romans:7:9 @And I was alive apart from law once, and the command having come, the sin revived, and I died;

ylt@Romans:7:16 @And if what I do not will, this I do, I consent to the law that [it is] good,

ylt@Romans:7:17 @and now it is no longer I that work it, but the sin dwelling in me,

ylt@Romans:7:20 @And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me.

ylt@Romans:8:1 @There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

ylt@Romans:8:3 @for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,

ylt@Romans:8:9 @And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His;

ylt@Romans:8:14 @for as many as are led by the Spirit of God, these are the sons of God;

ylt@Romans:8:15 @for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, 'Abba -- Father.'

ylt@Romans:8:18 @For I reckon that the sufferings of the present time [are] not worthy [to be compared] with the glory about to be revealed in us;

ylt@Romans:8:19 @for the earnest looking out of the creation doth expect the revelation of the sons of God;

ylt@Romans:8:20 @for to vanity was the creation made subject -- not of its will, but because of Him who did subject [it] -- in hope,

ylt@Romans:8:21 @that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;

ylt@Romans:8:22 @for we have known that all the creation doth groan together, and doth travail in pain together till now.

ylt@Romans:8:23 @And not only [so], but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body;

ylt@Romans:8:24 @for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for [it]?

ylt@Romans:8:25 @and if what we do not behold we hope for, through continuance we expect [it].

ylt@Romans:8:26 @And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth [us], we have not known, but the Spirit himself doth make intercession for us with groanings unutterable,

ylt@Romans:8:29 @because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;

ylt@Romans:8:32 @He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?

ylt@Romans:8:33 @Who shall lay a charge against the choice ones of God? God [is] He that is declaring righteous,

ylt@Romans:8:34 @who [is] he that is condemning? Christ [is] He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.

ylt@Romans:8:35 @Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

ylt@Romans:8:36 @(according as it hath been written -- 'For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,')

ylt@Romans:8:37 @but in all these we more than conquer, through him who loved us;

ylt@Romans:9:1 @Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit,

ylt@Romans:9:4 @who are Israelites, whose [is] the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,

ylt@Romans:9:8 @that is, the children of the flesh -- these [are] not children of God; but the children of the promise are reckoned for seed;

ylt@Romans:9:9 @for the word of promise [is] this; 'According to this time I will come, and there shall be to Sarah a son.'

ylt@Romans:9:10 @And not only [so], but also Rebecca, having conceived by one -- Isaac our father --

ylt@Romans:9:11 @(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --

ylt@Romans:9:15 @for to Moses He saith, 'I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;'

ylt@Romans:9:21 @hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?

ylt@Romans:9:22 @And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,

ylt@Romans:9:23 @and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call -- us --

ylt@Romans:9:24 @not only out of Jews, but also out of nations,

ylt@Romans:9:26 @and it shall be -- in the place where it was said to them, Ye [are] not My people; there they shall be called sons of the living God.'

ylt@Romans:9:27 @And Isaiah doth cry concerning Israel, 'If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;

ylt@Romans:9:28 @for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the Lord do upon the land.

ylt@Romans:9:30 @What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that [is] of faith,

ylt@Romans:9:32 @wherefore? because -- not by faith, but as by works of law; for they did stumble at the stone of stumbling,

ylt@Romans:9:33 @according as it hath been written, 'Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.'

ylt@Romans:10:1 @Brethren, the pleasure indeed of my heart, and my supplication that [is] to God for Israel, is -- for salvation;

ylt@Romans:10:2 @for I bear them testimony that they have a zeal of God, but not according to knowledge,

ylt@Romans:10:4 @For Christ is an end of law for righteousness to every one who is believing,

ylt@Romans:10:9 @that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

ylt@Romans:10:10 @for with the heart doth [one] believe to righteousness, and with the mouth is confession made to salvation;

ylt@Romans:10:11 @for the Writing saith, 'Every one who is believing on him shall not be ashamed,'

ylt@Romans:10:12 @for there is no difference between Jew and Greek, for the same Lord of all [is] rich to all those calling upon Him,

ylt@Romans:10:13 @for every one -- whoever shall call upon the name of the Lord, he shall be saved.'

ylt@Romans:10:14 @How then shall they call upon [him] in whom they did not believe? and how shall they believe [on him] of whom they did not hear? and how shall they hear apart from one preaching?

ylt@Romans:10:19 @But I say, Did not Israel know? first Moses saith, 'I will provoke you to jealousy by [that which is] not a nation; by an unintelligent nation I will anger you,'

ylt@Romans:11:2 @God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,

ylt@Romans:11:3 @'Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;'

ylt@Romans:11:11 @I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation [is] to the nations, to arouse them to jealousy;

ylt@Romans:11:12 @and if the fall of them [is] the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?

ylt@Romans:11:13 @For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify;

ylt@Romans:11:15 @for if the casting away of them [is] a reconciliation of the world, what the reception -- if not life out of the dead?

ylt@Romans:11:17 @And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --

ylt@Romans:11:22 @Lo, then, goodness and severity of God -- upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.

ylt@Romans:11:24 @for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who [are] according to nature, be graffed into their own olive tree?

ylt@Romans:11:25 @For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;

ylt@Romans:11:26 @and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,

ylt@Romans:11:28 @As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the choice -- beloved on account of the fathers;

ylt@Romans:11:30 @for as ye also once did not believe in God, and now did find kindness by the unbelief of these:

ylt@Romans:12:1 @I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice -- living, sanctified, acceptable to God -- your intelligent service;

ylt@Romans:12:2 @and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God -- the good, and acceptable, and perfect.

ylt@Romans:12:3 @For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

ylt@Romans:12:4 @for as in one body we have many members, and all the members have not the same office,

ylt@Romans:12:5 @so we, the many, one body are in Christ, and members each one of one another.

ylt@Romans:12:6 @And having gifts, different according to the grace that was given to us; whether prophecy -- 'According to the proportion of faith!'

ylt@Romans:12:7 @or ministration -- 'In the ministration!' or he who is teaching -- 'In the teaching!'

ylt@Romans:12:8 @or he who is exhorting -- 'In the exhortation!' he who is sharing -- 'In simplicity!' he who is leading -- 'In diligence?' he who is doing kindness -- 'In cheerfulness.'

ylt@Romans:12:10 @in the love of brethren, to one another kindly affectioned: in the honour going before one another;

ylt@Romans:12:12 @in the hope rejoicing; in the tribulation enduring; in the prayer persevering;

ylt@Romans:12:16 @of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit;

ylt@Romans:12:17 @giving back to no one evil for evil; providing right things before all men.

ylt@Romans:12:20 @I will recompense again, saith the Lord;' if, then, thine enemy doth hunger, feed him; if he doth thirst, give him drink; for this doing, coals of fire thou shalt heap upon his head;

ylt@Romans:13:5 @Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,

ylt@Romans:13:6 @for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;

ylt@Romans:13:7 @render, therefore, to all [their] dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.

ylt@Romans:13:8 @To no one owe anything, except to love one another; for he who is loving the other -- law he hath fulfilled,

ylt@Romans:13:9 @for, 'Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: 'Thou shalt love thy neighbor as thyself;'

ylt@Romans:13:11 @And this, knowing the time, that for us, the hour already [is] to be aroused out of sleep, for now nearer [is] our salvation than when we did believe;

ylt@Romans:13:12 @the night did advance, and the day came nigh; let us lay aside, therefore, the works of the darkness, and let us put on the armour of the light;

ylt@Romans:13:13 @as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;

ylt@Romans:13:14 @but put ye on the Lord Jesus Christ, and for the flesh take no forethought -- for desires.

ylt@Romans:14:1 @And him who is weak in the faith receive ye -- not to determinations of reasonings;

ylt@Romans:14:2 @one doth believe that he may eat all things -- and he who is weak doth eat herbs;

ylt@Romans:14:5 @One doth judge one day above another, and another doth judge every day [alike]; let each in his own mind be fully assured.

ylt@Romans:14:7 @For none of us to himself doth live, and none to himself doth die;

ylt@Romans:14:11 @for it hath been written, 'I live! saith the Lord -- to Me bow shall every knee, and every tongue shall confess to God;'

ylt@Romans:14:12 @so, then, each of us concerning himself shall give reckoning to God;

ylt@Romans:14:13 @no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

ylt@Romans:14:14 @I have known, and am persuaded, in the Lord Jesus, that nothing [is] unclean of itself, except to him who is reckoning anything to be unclean -- to that one [it is] unclean;

ylt@Romans:14:15 @and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.

ylt@Romans:14:19 @So, then, the things of peace may we pursue, and the things of building up one another;

ylt@Romans:14:23 @and he who is making a difference, if he may eat, hath been condemned, because [it is] not of faith; and all that [is] not of faith is sin.

ylt@Romans:15:1 @And we ought -- we who are strong -- to bear the infirmities of the weak, and not to please ourselves;

ylt@Romans:15:2 @for let each one of us please the neighbor for good, unto edification,

ylt@Romans:15:3 @for even the Christ did not please himself, but, according as it hath been written, 'The reproaches of those reproaching Thee fell upon me;'

ylt@Romans:15:4 @for, as many things as were written before, for our instruction were written before, that through the endurance, and the exhortation of the Writings, we might have the hope.

ylt@Romans:15:5 @And may the God of the endurance, and of the exhortation, give to you to have the same mind toward one another, according to Christ Jesus;

ylt@Romans:15:6 @that with one accord -- with one mouth -- ye may glorify the God and Father of our Lord Jesus Christ;

ylt@Romans:15:7 @wherefore receive ye one another, according as also the Christ did receive us, to the glory of God.

ylt@Romans:15:8 @And I say Jesus Christ to have become a ministrant of circumcision for the truth of God, to confirm the promises to the fathers,

ylt@Romans:15:9 @and the nations for kindness to glorify God, according as it hath been written, 'Because of this I will confess to Thee among nations, and to Thy name I will sing praise,'

ylt@Romans:15:10 @and again it saith, 'Rejoice ye nations, with His people;'

ylt@Romans:15:11 @and again, 'Praise the Lord, all ye nations; and laud Him, all ye peoples;'

ylt@Romans:15:12 @and again, Isaiah saith, 'There shall be the root of Jesse, and he who is rising to rule nations -- upon him shall nations hope;'

ylt@Romans:15:14 @And I am persuaded, my brethren -- I myself also -- concerning you, that ye yourselves also are full of goodness, having been filled with all knowledge, able also one another to admonish;

ylt@Romans:15:16 @for my being a servant of Jesus Christ to the nations, acting as priest in the good news of God, that the offering up of the nations may become acceptable, sanctified by the Holy Spirit.

ylt@Romans:15:18 @for I will not dare to speak anything of the things that Christ did not work through me, to obedience of nations, by word and deed,

ylt@Romans:15:19 @in power of signs and wonders, in power of the Spirit of God; so that I, from Jerusalem, and in a circle as far as Illyricum, have fully preached the good news of the Christ;

ylt@Romans:15:20 @and so counting it honour to proclaim good news, not where Christ was named -- that upon another's foundation I might not build --

ylt@Romans:15:21 @but according as it hath been written, 'To whom it was not told concerning him, they shall see; and they who have not heard, shall understand.'

ylt@Romans:15:23 @and now, no longer having place in these parts, and having a longing to come unto you for many years,

ylt@Romans:15:24 @when I may go on to Spain I will come unto you, for I hope in going through, to see you, and by you to be set forward thither, if of you first, in part, I shall be filled.

ylt@Romans:15:25 @And, now, I go on to Jerusalem, ministering to the saints;

ylt@Romans:15:26 @for it pleased Macedonia and Achaia well to make a certain contribution for the poor of the saints who [are] in Jerusalem;

ylt@Romans:15:27 @for it pleased well, and their debtors they are, for if in their spiritual things the nations did participate, they ought also, in the fleshly things, to minister to them.

ylt@Romans:15:30 @And I call upon you, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in the prayers for me unto God,

ylt@Romans:15:31 @that I may be delivered from those not believing in Judea, and that my ministration, that [is] for Jerusalem, may become acceptable to the saints;

ylt@Romans:16:4 @who for my life their own neck did lay down, to whom not only I give thanks, but also all the assemblies of the nations --

ylt@Romans:16:7 @salute Andronicus and Junias, my kindred, and my fellow-captives, who are of note among the apostles, who also have been in Christ before me.

ylt@Romans:16:11 @salute Herodion, my kinsman; salute those of the [household] of Narcissus, who are in the Lord;

ylt@Romans:16:13 @Salute Rufus, the choice one in the Lord, and his mother and mine,

ylt@Romans:16:14 @salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren with them;

ylt@Romans:16:16 @salute one another in a holy kiss; the assemblies of Christ do salute you.

ylt@Romans:16:17 @And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;

ylt@Romans:16:21 @Salute you do Timotheus, my fellow-workman, and Lucius, and Jason, and Sosipater, my kindred;

ylt@Romans:16:25 @And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, in the times of the ages having been kept silent,

ylt@Romans:16:26 @and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith --

ylt@Romans:16:27 @to the only wise God, through Jesus Christ, to him [be] glory to the ages. Amen.

ylt@1Corinthians:1:2 @to the assembly of God that is in Corinth, to those sanctified in Christ Jesus, called saints, with all those calling upon the name of our Lord Jesus Christ in every place -- both theirs and ours:

ylt@1Corinthians:1:4 @I give thanks to my God always concerning you for the grace of God that was given to you in Christ Jesus,

ylt@1Corinthians:1:6 @according as the testimony of the Christ was confirmed in you,

ylt@1Corinthians:1:7 @so that ye are not behind in any gift, waiting for the revelation of our Lord Jesus Christ,

ylt@1Corinthians:1:8 @who also shall confirm you unto the end -- unblamable in the day of our Lord Jesus Christ;

ylt@1Corinthians:1:9 @faithful [is] God, through whom ye were called to the fellowship of His Son Jesus Christ our Lord.

ylt@1Corinthians:1:10 @And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment,

ylt@1Corinthians:1:11 @for it was signified to me concerning you, my brethren, by those of Chloe, that contentions are among you;

ylt@1Corinthians:1:12 @and I say this, that each one of you saith, 'I, indeed, am of Paul' -- 'and I of Apollos,' -- 'and I of Cephas,' -- 'and I of Christ.'

ylt@1Corinthians:1:14 @I give thanks to God that no one of you did I baptize, except Crispus and Gaius --

ylt@1Corinthians:1:15 @that no one may say that to my own name I did baptize;

ylt@1Corinthians:1:17 @For Christ did not send me to baptize, but -- to proclaim good news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect;

ylt@1Corinthians:1:25 @because the foolishness of God is wiser than men, and the weakness of God is stronger than men;

ylt@1Corinthians:1:27 @but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong;

ylt@1Corinthians:1:30 @and of Him ye -- ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

ylt@1Corinthians:2:1 @And I, having come unto you, brethren, came -- not in superiority of discourse or wisdom -- declaring to you the testimony of God,

ylt@1Corinthians:2:2 @for I decided not to know any thing among you, except Jesus Christ, and him crucified;

ylt@1Corinthians:2:4 @and my word and my preaching was not in persuasive words of human wisdom, but in demonstration of the Spirit and of power --

ylt@1Corinthians:2:6 @And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age -- of those becoming useless,

ylt@1Corinthians:2:8 @which no one of the rulers of this age did know, for if they had known, the Lord of the glory they would not have crucified;

ylt@1Corinthians:2:9 @but, according as it hath been written, 'What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him --'

ylt@1Corinthians:2:11 @for who of men hath known the things of the man, except the spirit of the man that [is] in him? so also the things of God no one hath known, except the Spirit of God.

ylt@1Corinthians:2:12 @And we the spirit of the world did not receive, but the Spirit that [is] of God, that we may know the things conferred by God on us,

ylt@1Corinthians:2:15 @and he who is spiritual, doth discern indeed all things, and he himself is by no one discerned;

ylt@1Corinthians:3:3 @for yet ye are fleshly, for where [there is] among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?

ylt@1Corinthians:3:4 @for when one may say, 'I, indeed, am of Paul;' and another, 'I -- of Apollos;' are ye not fleshly?

ylt@1Corinthians:3:8 @and he who is planting and he who is watering are one, and each his own reward shall receive, according to his own labour,

ylt@1Corinthians:3:10 @According to the grace of God that was given to me, as a wise master-builder, a foundation I have laid, and another doth build on [it],

ylt@1Corinthians:3:11 @for other foundation no one is able to lay except that which is laid, which is Jesus the Christ;

ylt@1Corinthians:3:12 @and if any one doth build upon this foundation gold, silver, precious stones, wood, hay, straw --

ylt@1Corinthians:3:14 @if of any one the work doth remain that he built on [it], a wage he shall receive;

ylt@1Corinthians:3:17 @if any one the sanctuary of God doth waste, him shall God waste; for the sanctuary of God is holy, the which ye are.

ylt@1Corinthians:3:18 @Let no one deceive himself; if any one doth seem to be wise among you in this age -- let him become a fool, that he may become wise,

ylt@1Corinthians:3:20 @and again, 'The Lord doth know the reasonings of the wise, that they are vain.'

ylt@1Corinthians:3:21 @So then, let no one glory in men, for all things are yours,

ylt@1Corinthians:4:1 @Let a man so reckon us as officers of Christ, and stewards of the secrets of God,

ylt@1Corinthians:4:2 @and as to the rest, it is required in the stewards that one may be found faithful,

ylt@1Corinthians:4:4 @for of nothing to myself have I been conscious, but not in this have I been declared right -- and he who is discerning me is the Lord:

ylt@1Corinthians:4:6 @And these things, brethren, I did transfer to myself and to Apollos because of you, that in us ye may learn not to think above that which hath been written, that ye may not be puffed up one for one against the other,

ylt@1Corinthians:4:10 @we [are] fools because of Christ, and ye wise in Christ; we [are] ailing, and ye strong; ye glorious, and we dishonoured;

ylt@1Corinthians:4:14 @Not [as] putting you to shame do I write these things, but as my beloved children I do admonish,

ylt@1Corinthians:4:15 @for if a myriad of child-conductors ye may have in Christ, yet not many fathers; for in Christ Jesus, through the good news, I -- I did beget you;

ylt@1Corinthians:4:16 @I call upon you, therefore, become ye followers of me;

ylt@1Corinthians:5:1 @Whoredom is actually heard of among you, and such whoredom as is not even named among the nations -- as that one hath the wife of the father! --

ylt@1Corinthians:5:5 @to deliver up such a one to the Adversary for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

ylt@1Corinthians:5:9 @I did write to you in the epistle, not to keep company with whoremongers --

ylt@1Corinthians:5:10 @and not certainly with the whoremongers of this world, or with the covetous, or extortioners, or idolaters, seeing ye ought then to go forth out of the world --

ylt@1Corinthians:5:11 @and now, I did write to you not to keep company with [him], if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;

ylt@1Corinthians:5:13 @and those without God doth judge; and put ye away the evil from among yourselves.

ylt@1Corinthians:6:1 @Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints?

ylt@1Corinthians:6:5 @unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!

ylt@1Corinthians:6:7 @Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?

ylt@1Corinthians:6:9 @have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

ylt@1Corinthians:6:10 @nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.

ylt@1Corinthians:6:16 @have ye not known that he who is joined to the harlot is one body? 'for they shall be -- saith He -- the two for one flesh.'

ylt@1Corinthians:6:17 @And he who is joined to the Lord is one spirit;

ylt@1Corinthians:7:1 @And concerning the things of which ye wrote to me: good [it is] for a man not to touch a woman,

ylt@1Corinthians:7:5 @Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;

ylt@1Corinthians:7:6 @and this I say by way of concurrence -- not of command,

ylt@1Corinthians:7:7 @for I wish all men to be even as I myself [am]; but each his own gift hath of God, one indeed thus, and one thus.

ylt@1Corinthians:7:9 @and if they have not continence -- let them marry, for it is better to marry than to burn;

ylt@1Corinthians:7:11 @but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife.

ylt@1Corinthians:7:18 @being circumcised -- was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised;

ylt@1Corinthians:7:19 @the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God.

ylt@1Corinthians:7:25 @And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful:

ylt@1Corinthians:7:28 @But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you.

ylt@1Corinthians:7:31 @and those using this world, as not using [it] up; for passing away is the fashion of this world.

ylt@1Corinthians:7:35 @And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,

ylt@1Corinthians:7:36 @and if any one doth think [it] to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry.

ylt@1Corinthians:7:39 @A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will -- only in the Lord;

ylt@1Corinthians:8:1 @And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up;

ylt@1Corinthians:8:2 @and if any one doth think to know anything, he hath not yet known anything according as it behoveth [him] to know;

ylt@1Corinthians:8:3 @and if any one doth love God, this one hath been known by Him.

ylt@1Corinthians:8:4 @Concerning the eating then of the things sacrificed to idols, we have known that an idol [is] nothing in the world, and that there is no other God except one;

ylt@1Corinthians:8:5 @for even if there are those called gods, whether in heaven, whether upon earth -- as there are gods many and lords many --

ylt@1Corinthians:8:6 @yet to us [is] one God, the Father, of whom [are] the all things, and we to Him; and one Lord, Jesus Christ, through whom [are] the all things, and we through Him;

ylt@1Corinthians:8:7 @but not in all men [is] the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat [it], and their conscience, being weak, is defiled.

ylt@1Corinthians:8:10 @for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols,

ylt@1Corinthians:8:12 @and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin;

ylt@1Corinthians:9:6 @or only I and Barnabas, have we not authority -- not to work?

ylt@1Corinthians:9:15 @And I have used none of these things; neither did I write these things that it may be so done in my case, for [it is] good for me rather to die, than that any one may make my glorying void;

ylt@1Corinthians:9:16 @for if I may proclaim good news, it is no glorying for me, for necessity is laid upon me, and wo is to me if I may not proclaim good news;

ylt@1Corinthians:9:24 @have ye not known that those running in a race -- all indeed run, but one doth receive the prize? so run ye, that ye may obtain;

ylt@1Corinthians:9:25 @and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible;

ylt@1Corinthians:10:6 @and those things became types of us, for our not passionately desiring evil things, as also these did desire.

ylt@1Corinthians:10:8 @neither may we commit whoredom, as certain of them did commit whoredom, and there fell in one day twenty-three thousand;

ylt@1Corinthians:10:11 @And all these things as types did happen to those persons, and they were written for our admonition, to whom the end of the ages did come,

ylt@1Corinthians:10:13 @No temptation hath taken you -- except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear [it].

ylt@1Corinthians:10:17 @because one bread, one body, are we the many -- for we all of the one bread do partake.

ylt@1Corinthians:10:20 @[no,] but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.

ylt@1Corinthians:10:21 @Ye are not able the cup of the Lord to drink, and the cup of demons; ye are not able of the table of the Lord to partake, and of the table of demons;

ylt@1Corinthians:10:22 @do we arouse the Lord to jealousy? are we stronger than He?

ylt@1Corinthians:10:24 @let no one seek his own -- but each another's.

ylt@1Corinthians:10:25 @Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience,

ylt@1Corinthians:10:27 @and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;

ylt@1Corinthians:10:28 @and if any one may say to you, 'This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed [it], and of the conscience, for the Lord's [is] the earth and its fulness:

ylt@1Corinthians:10:29 @and conscience, I say, not of thyself, but of the other, for why [is it] that my liberty is judged by another's conscience?

ylt@1Corinthians:11:4 @Every man praying or prophesying, having the head covered, doth dishonour his head,

ylt@1Corinthians:11:5 @and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

ylt@1Corinthians:11:10 @because of this the woman ought to have [a token of] authority upon the head, because of the messengers;

ylt@1Corinthians:11:14 @doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

ylt@1Corinthians:11:15 @and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

ylt@1Corinthians:11:16 @and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

ylt@1Corinthians:11:18 @for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe [it],

ylt@1Corinthians:11:19 @for it behoveth sects also to be among you, that those approved may become manifest among you;

ylt@1Corinthians:11:21 @for each his own supper doth take before in the eating, and one is hungry, and another is drunk;

ylt@1Corinthians:11:30 @Because of this, among you many [are] weak and sickly, and sleep do many;

ylt@1Corinthians:11:32 @and being judged by the Lord, we are chastened, that with the world we may not be condemned;

ylt@1Corinthians:11:33 @so then, my brethren, coming together to eat, for one another wait ye;

ylt@1Corinthians:11:34 @and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.

ylt@1Corinthians:12:1 @And concerning the spiritual things, brethren, I do not wish you to be ignorant;

ylt@1Corinthians:12:2 @ye have known that ye were nations, unto the dumb idols -- as ye were led -- being carried away;

ylt@1Corinthians:12:3 @wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus [is] anathema, and no one is able to say Jesus [is] Lord, except in the Holy Spirit.

ylt@1Corinthians:12:5 @and there are diversities of ministrations, and the same Lord;

ylt@1Corinthians:12:7 @And to each hath been given the manifestation of the Spirit for profit;

ylt@1Corinthians:12:8 @for to one through the Spirit hath been given a word of wisdom, and to another a word of knowledge, according to the same Spirit;

ylt@1Corinthians:12:10 @and to another in-workings of mighty deeds; and to another prophecy; and to another discernings of spirits; and to another [divers] kinds of tongues; and to another interpretation of tongues:

ylt@1Corinthians:12:11 @and all these doth work the one and the same Spirit, dividing to each severally as he intendeth.

ylt@1Corinthians:12:12 @For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also [is] the Christ,

ylt@1Corinthians:12:13 @for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,

ylt@1Corinthians:12:14 @for also the body is not one member, but many;

ylt@1Corinthians:12:18 @and now, God did set the members each one of them in the body, according as He willed,

ylt@1Corinthians:12:19 @and if all were one member, where the body?

ylt@1Corinthians:12:20 @and now, indeed, [are] many members, and one body;

ylt@1Corinthians:12:23 @and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,

ylt@1Corinthians:12:24 @and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,

ylt@1Corinthians:12:25 @that there may be no division in the body, but that the members may have the same anxiety for one another,

ylt@1Corinthians:12:26 @and whether one member doth suffer, suffer with [it] do all the members, or one member is glorified, rejoice with [it] do all the members;

ylt@1Corinthians:12:28 @And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues;

ylt@1Corinthians:12:30 @have all gifts of healings? do all speak with tongues? do all interpret?

ylt@1Corinthians:13:1 @If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling;

ylt@1Corinthians:13:4 @The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,

ylt@1Corinthians:13:8 @The love doth never fail; and whether [there be] prophecies, they shall become useless; whether tongues, they shall cease; whether knowledge, it shall become useless;

ylt@1Corinthians:13:11 @When I was a babe, as a babe I was speaking, as a babe I was thinking, as a babe I was reasoning, and when I have become a man, I have made useless the things of the babe;

ylt@1Corinthians:14:2 @for he who is speaking in an [unknown] tongue -- to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets;

ylt@1Corinthians:14:3 @and he who is prophesying to men doth speak edification, and exhortation, and comfort;

ylt@1Corinthians:14:4 @he who is speaking in an [unknown] tongue, himself doth edify, and he who is prophesying, an assembly doth edify;

ylt@1Corinthians:14:5 @and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification.

ylt@1Corinthians:14:6 @And now, brethren, if I may come unto you speaking tongues, what shall I profit you, except I shall speak to you either in revelation, or in knowledge, or in prophesying, or in teaching?

ylt@1Corinthians:14:9 @so also ye, if through the tongue, speech easily understood ye may not give -- how shall that which is spoken be known? for ye shall be speaking to air.

ylt@1Corinthians:14:10 @There are, it may be, so many kinds of voices in the world, and none of them is unmeaning,

ylt@1Corinthians:14:13 @wherefore he who is speaking in an [unknown] tongue -- let him pray that he may interpret;

ylt@1Corinthians:14:14 @for if I pray in an [unknown] tongue, my spirit doth pray, and my understanding is unfruitful.

ylt@1Corinthians:14:18 @I give thanks to my God -- more than you all with tongues speaking --

ylt@1Corinthians:14:19 @but in an assembly I wish to speak five words through my understanding, that others also I may instruct, rather than myriads of words in an [unknown] tongue.

ylt@1Corinthians:14:21 @in the law it hath been written, that, 'With other tongues and with other lips I will speak to this people, and not even so will they hear Me, saith the Lord;'

ylt@1Corinthians:14:22 @so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy [is] not for the unbelieving, but for the believing,

ylt@1Corinthians:14:23 @If, therefore, the whole assembly may come together, to the same place, and all may speak with tongues, and there may come in unlearned or unbelievers, will they not say that ye are mad?

ylt@1Corinthians:14:24 @and if all may prophecy, and any one may come in, an unbeliever or unlearned, he is convicted by all, he is discerned by all,

ylt@1Corinthians:14:25 @and so the secrets of his heart become manifest, and so having fallen upon [his] face, he will bow before God, declaring that God really is among you.

ylt@1Corinthians:14:26 @What then is it, brethren? whenever ye may come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation? let all things be for building up;

ylt@1Corinthians:14:27 @if an [unknown] tongue any one do speak, by two, or at the most, by three, and in turn, and let one interpret;

ylt@1Corinthians:14:31 @for ye are able, one by one, all to prophesy, that all may learn, and all may be exhorted,

ylt@1Corinthians:14:35 @and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.

ylt@1Corinthians:14:36 @From you did the word of God come forth? or to you alone did it come?

ylt@1Corinthians:14:37 @if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you -- that of the Lord they are commands;

ylt@1Corinthians:14:38 @and if any one is ignorant -- let him be ignorant;

ylt@1Corinthians:14:39 @so that, brethren, earnestly desire to prophesy, and to speak with tongues do not forbid;

ylt@1Corinthians:14:40 @let all things be done decently and in order.

ylt@1Corinthians:15:4 @and that he was buried, and that he hath risen on the third day, according to the Writings,

ylt@1Corinthians:15:6 @afterwards he appeared to above five hundred brethren at once, of whom the greater part remain till now, and certain also did fall asleep;

ylt@1Corinthians:15:12 @And if Christ is preached, that out of the dead he hath risen, how say certain among you, that there is no rising again of dead persons?

ylt@1Corinthians:15:13 @and if there be no rising again of dead persons, neither hath Christ risen;

ylt@1Corinthians:15:15 @and we also are found false witnesses of God, because we did testify of God that He raised up the Christ, whom He did not raise if then dead persons do not rise;

ylt@1Corinthians:15:16 @for if dead persons do not rise, neither hath Christ risen,

ylt@1Corinthians:15:19 @if in this life we have hope in Christ only, of all men we are most to be pitied.

ylt@1Corinthians:15:26 @the last enemy is done away -- death;

ylt@1Corinthians:15:27 @for all things He did put under his feet, and, when one may say that all things have been subjected, [it is] evident that He is excepted who did subject the all things to him,

ylt@1Corinthians:15:28 @and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.

ylt@1Corinthians:15:33 @Be not led astray; evil communications corrupt good manners;

ylt@1Corinthians:15:35 @But some one will say, 'How do the dead rise?

ylt@1Corinthians:15:37 @and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others,

ylt@1Corinthians:15:39 @All flesh [is] not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds;

ylt@1Corinthians:15:40 @and [there are] heavenly bodies, and earthly bodies; but one [is] the glory of the heavenly, and another that of the earthly;

ylt@1Corinthians:15:41 @one glory of sun, and another glory of moon, and another glory of stars, for star from star doth differ in glory.

ylt@1Corinthians:15:42 @So also [is] the rising again of the dead: it is sown in corruption, it is raised in incorruption;

ylt@1Corinthians:15:43 @it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power;

ylt@1Corinthians:15:47 @The first man [is] out of the earth, earthy; the second man [is] the Lord out of heaven;

ylt@1Corinthians:15:50 @And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;

ylt@1Corinthians:15:53 @for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality;

ylt@1Corinthians:15:54 @and when this corruptible may have put on incorruption, and this mortal may have put on immortality, then shall be brought to pass the word that hath been written, 'The Death was swallowed up -- to victory;

ylt@1Corinthians:16:1 @And concerning the collection that [is] for the saints, as I directed to the assemblies of Galatia, so also ye -- do ye;

ylt@1Corinthians:16:2 @on every first [day] of the week, let each one of you lay by him, treasuring up whatever he may have prospered, that when I may come then collections may not be made;

ylt@1Corinthians:16:5 @And I will come unto you, when I pass through Macedonia -- for Macedonia I do pass through --

ylt@1Corinthians:16:11 @no one, then, may despise him; and send ye him forward in peace, that he may come to me, for I expect him with the brethren;

ylt@1Corinthians:16:12 @and concerning Apollos our brother, much I did entreat him that he may come unto you with the brethren, and it was not at all [his] will that he may come now, and he will come when he may find convenient.

ylt@1Corinthians:16:13 @Watch ye, stand in the faith; be men, be strong;

ylt@1Corinthians:16:14 @let all your things be done in love.

ylt@1Corinthians:16:15 @And I entreat you, brethren, ye have known the household of Stephanas, that it is the first-fruit of Achaia, and to the ministration to the saints they did set themselves --

ylt@1Corinthians:16:16 @that ye also be subject to such, and to every one who is working with [us] and labouring;

ylt@1Corinthians:16:20 @salute you do all the brethren; salute ye one another in an holy kiss.

ylt@1Corinthians:16:21 @The salutation of [me] Paul with my hand;

ylt@1Corinthians:16:22 @if any one doth not love the Lord Jesus Christ -- let him be anathema! The Lord hath come!

ylt@2Corinthians:1:4 @who is comforting us in all our tribulation, for our being able to comfort those in any tribulation through the comfort with which we are comforted ourselves by God;

ylt@2Corinthians:1:6 @and whether we be in tribulation, [it is] for your comfort and salvation, that is wrought in the enduring of the same sufferings that we also suffer; whether we are comforted, [it is] for your comfort and salvation;

ylt@2Corinthians:1:8 @For we do not wish you to be ignorant, brethren, of our tribulation that happened to us in Asia, that we were exceedingly burdened above [our] power, so that we despaired even of life;

ylt@2Corinthians:1:9 @but we ourselves in ourselves the sentence of the death have had, that we may not be trusting on ourselves, but on God, who is raising the dead,

ylt@2Corinthians:1:11 @ye working together also for us by your supplication, that the gift through many persons to us, through many may be thankfully acknowledged for us.

ylt@2Corinthians:1:12 @For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you;

ylt@2Corinthians:1:15 @and in this confidence I was purposing to come unto you before, that a second favour ye might have,

ylt@2Corinthians:1:16 @and through you to pass to Macedonia, and again from Macedonia to come unto you, and by you to be sent forward to Judea.

ylt@2Corinthians:1:19 @for the Son of God, Jesus Christ, among you through us having been preached -- through me and Silvanus and Timotheus -- did not become Yes and No, but in him it hath become Yes;

ylt@2Corinthians:1:21 @and He who is confirming you with us into Christ, and did anoint us, [is] God,

ylt@2Corinthians:1:23 @And I for a witness on God do call upon my soul, that sparing you, I came not yet to Corinth;

ylt@2Corinthians:2:3 @and I wrote to you this same thing, that having come, I may not have sorrow from them of whom it behoved me to have joy, having confidence in you all, that my joy is of you all,

ylt@2Corinthians:2:4 @for out of much tribulation and pressure of heart I wrote to you through many tears, not that ye might be made sorry, but that ye might know the love that I have more abundantly toward you.

ylt@2Corinthians:2:5 @And if any one hath caused sorrow, he hath not caused sorrow to me, but in part, that I may not burden you all;

ylt@2Corinthians:2:6 @sufficient to such a one is this punishment, that [is] by the more part,

ylt@2Corinthians:2:7 @so that, on the contrary, [it is] rather for you to forgive and to comfort, lest by over abundant sorrow such a one may be swallowed up;

ylt@2Corinthians:2:8 @wherefore, I call upon you to confirm love to him,

ylt@2Corinthians:2:10 @And to whom ye forgive anything -- I also; for I also, if I have forgiven anything, to whom I have forgiven [it], because of you -- in the person of Christ -- [I forgive it,]

ylt@2Corinthians:2:13 @I have not had rest to my spirit, on my not finding Titus my brother, but having taken leave of them, I went forth to Macedonia;

ylt@2Corinthians:2:16 @to the one, indeed, a fragrance of death to death, and to the other, a fragrance of life to life; and for these things who is sufficient?

ylt@2Corinthians:3:1 @Do we begin again to recommend ourselves, except we need, as some, letters of recommendation unto you, or from you?

ylt@2Corinthians:3:3 @manifested that ye are a letter of Christ ministered by us, written not with ink, but with the Spirit of the living God, not in the tablets of stone, but in fleshy tablets of the heart,

ylt@2Corinthians:3:7 @and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,

ylt@2Corinthians:3:8 @how shall the ministration of the Spirit not be more in glory?

ylt@2Corinthians:3:9 @for if the ministration of the condemnation [is] glory, much more doth the ministration of the righteousness abound in glory;

ylt@2Corinthians:3:13 @and [are] not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,

ylt@2Corinthians:3:15 @but till to-day, when Moses is read, a vail upon their heart doth lie,

ylt@2Corinthians:4:1 @Because of this, having this ministration, according as we did receive kindness, we do not faint,

ylt@2Corinthians:4:2 @but did renounce for ourselves the hidden things of shame, not walking in craftiness, nor deceitfully using the word of God, but by the manifestation of the truth recommending ourselves unto every conscience of men, before God;

ylt@2Corinthians:4:8 @on every side being in tribulation, but not straitened; perplexed, but not in despair;

ylt@2Corinthians:4:17 @for the momentary light matter of our tribulation, more and more exceedingly an age-during weight of glory doth work out for us --

ylt@2Corinthians:5:10 @for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things [done] through the body, in reference to the things that he did, whether good or evil;

ylt@2Corinthians:5:11 @having known, therefore, the fear of the Lord, we persuade men, and to God we are manifested, and I hope also in your consciences to have been manifested;

ylt@2Corinthians:5:12 @for not again ourselves do we recommend to you, but we are giving occasion to you of glorifying in our behalf, that ye may have [something] in reference to those glorifying in face and not in heart;

ylt@2Corinthians:5:14 @for the love of the Christ doth constrain us, having judged thus: that if one for all died, then the whole died,

ylt@2Corinthians:5:16 @So that we henceforth have known no one according to the flesh, and even if we have known Christ according to the flesh, yet now we know him no more;

ylt@2Corinthians:5:17 @so that if any one [is] in Christ -- [he is] a new creature; the old things did pass away, lo, become new have the all things.

ylt@2Corinthians:5:18 @And the all things [are] of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation,

ylt@2Corinthians:5:19 @how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,

ylt@2Corinthians:5:20 @in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, 'Be ye reconciled to God;'

ylt@2Corinthians:6:1 @And working together also we call upon [you] that ye receive not in vain the grace of God --

ylt@2Corinthians:6:2 @for He saith, 'In an acceptable time I did hear thee, and in a day of salvation I did help thee, lo, now [is] a well-accepted time; lo, now, a day of salvation,' --

ylt@2Corinthians:6:3 @in nothing giving any cause of offence, that the ministration may be not blamed,

ylt@2Corinthians:6:4 @but in everything recommending ourselves as God's ministrants; in much patience, in tribulations, in necessities, in distresses,

ylt@2Corinthians:6:5 @in stripes, in imprisonments, in insurrections, in labours, in watchings, in fastings,

ylt@2Corinthians:6:6 @in pureness, in knowledge, in long-suffering, in kindness, in the Holy Spirit, in love unfeigned,

ylt@2Corinthians:6:7 @in the word of truth, in the power of God, through the armour of the righteousness, on the right and on the left,

ylt@2Corinthians:6:8 @through glory and dishonour, through evil report and good report, as leading astray, and true;

ylt@2Corinthians:6:15 @and what fellowship to light with darkness? and what concord to Christ with Belial? or what part to a believer with an unbeliever?

ylt@2Corinthians:6:16 @and what agreement to the sanctuary of God with idols? for ye are a sanctuary of the living God, according as God said -- 'I will dwell in them, and will walk among [them], and I will be their God, and they shall be My people,

ylt@2Corinthians:6:18 @and I will be to you for a Father, and ye -- ye shall be to Me for sons and daughters, saith the Lord Almighty.'

ylt@2Corinthians:7:1 @Having, then, these promises, beloved, may we cleanse ourselves from every pollution of flesh and spirit, perfecting sanctification in the fear of God;

ylt@2Corinthians:7:2 @receive us; no one did we wrong; no one did we waste; no one did we defraud;

ylt@2Corinthians:7:3 @not to condemn you do I say [it], for I have said before that in our hearts ye are to die with and to live with;

ylt@2Corinthians:7:4 @great [is] my freedom of speech unto you, great my glory on your behalf; I have been filled with the comfort, I overabound with the joy on all our tribulation,

ylt@2Corinthians:7:5 @for also we, having come to Macedonia, no relaxation hath our flesh had, but on every side we are in tribulation, without [are] fightings, within -- fears;

ylt@2Corinthians:7:7 @and not only in his presence, but also in the comfort with which he was comforted over you, declaring to us your longing desire, your lamentation, your zeal for me, so that the more I did rejoice,

ylt@2Corinthians:7:9 @I now do rejoice, not that ye were made sorry, but that ye were made sorry to reformation, for ye were made sorry toward God, that in nothing ye might receive damage from us;

ylt@2Corinthians:7:10 @for the sorrow toward God reformation to salvation not to be repented of doth work, and the sorrow of the world doth work death,

ylt@2Corinthians:7:11 @for, lo, this same thing -- your being made sorry toward God -- how much diligence it doth work in you! but defence, but displeasure, but fear, but longing desire, but zeal, but revenge; in every thing ye did approve yourselves to be pure in the matter.

ylt@2Corinthians:7:12 @If, then, I also wrote to you -- not for his cause who did wrong, nor for his cause who did suffer wrong, but for our diligence in your behalf being manifested unto you before God --

ylt@2Corinthians:7:15 @and his tender affection is more abundantly toward you, remembering the obedience of you all, how with fear and trembling ye did receive him;

ylt@2Corinthians:8:1 @And we make known to you, brethren, the grace of God, that hath been given in the assemblies of Macedonia,

ylt@2Corinthians:8:2 @because in much trial of tribulation the abundance of their joy, and their deep poverty, did abound to the riches of their liberality;

ylt@2Corinthians:8:4 @with much entreaty calling on us to receive the favour and the fellowship of the ministration to the saints,

ylt@2Corinthians:8:10 @and an opinion in this do I give: for this to you [is] expedient, who not only to do, but also to will, did begin before -- a year ago,

ylt@2Corinthians:8:12 @for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not;

ylt@2Corinthians:8:17 @because indeed the exhortation he accepted, and being more diligent, of his own accord he went forth unto you,

ylt@2Corinthians:8:19 @and not only so, but who was also appointed by vote by the assemblies, our fellow-traveller, with this favour that is ministered by us, unto the glory of the same Lord, and your willing mind;

ylt@2Corinthians:8:20 @avoiding this, lest any one may blame us in this abundance that is ministered by us,

ylt@2Corinthians:8:21 @providing right things, not only before the Lord, but also before men;

ylt@2Corinthians:8:22 @and we sent with them our brother, whom we proved in many things many times being diligent, and now much more diligent, by the great confidence that is toward you,

ylt@2Corinthians:8:24 @the shewing therefore of your love, and of our boasting on your behalf, to them shew ye, even in the face of the assemblies.

ylt@2Corinthians:9:1 @For, indeed, concerning the ministration that [is] for the saints, it is superfluous for me to write to you,

ylt@2Corinthians:9:2 @for I have known your readiness of mind, which in your behalf I boast of to Macedonians, that Achaia hath been prepared a year ago, and the zeal of you did stir up the more part,

ylt@2Corinthians:9:3 @and I sent the brethren, that our boasting on your behalf may not be made vain in this respect; that, according as I said, ye may be ready,

ylt@2Corinthians:9:4 @lest if Macedonians may come with me, and find you unprepared, we -- we may be put to shame (that we say not -- ye) in this same confidence of boasting.

ylt@2Corinthians:9:7 @each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,

ylt@2Corinthians:9:12 @because the ministration of this service not only is supplying the wants of the saints, but is also abounding through many thanksgivings to God,

ylt@2Corinthians:9:13 @through the proof of this ministration glorifying God for the subjection of your confession to the good news of the Christ, and [for] the liberality of the fellowship to them and to all,

ylt@2Corinthians:9:14 @and by their supplication in your behalf, longing after you because of the exceeding grace of God upon you;

ylt@2Corinthians:10:1 @And I, Paul, myself, do call upon you -- through the meekness and gentleness of the Christ -- who in presence, indeed [am] humble among you, and being absent, have courage toward you,

ylt@2Corinthians:10:2 @and I beseech [you], that, being present, I may not have courage, with the confidence with which I reckon to be bold against certain reckoning us as walking according to the flesh;

ylt@2Corinthians:10:4 @for the weapons of our warfare [are] not fleshly, but powerful to God for bringing down of strongholds,

ylt@2Corinthians:10:5 @reasonings bringing down, and every high thing lifted up against the knowledge of God, and bringing into captivity every thought to the obedience of the Christ,

ylt@2Corinthians:10:7 @The things in presence do ye see? if any one hath trusted in himself to be Christ's, this let him reckon again from himself, that according as he is Christ's, so also we [are] Christ's;

ylt@2Corinthians:10:8 @for even if also anything more abundantly I shall boast concerning our authority, that the Lord gave us for building up, and not for casting you down, I shall not be ashamed;

ylt@2Corinthians:10:10 @'because the letters indeed -- saith one -- [are] weighty and strong, and the bodily presence weak, and the speech despicable.'

ylt@2Corinthians:10:11 @This one -- let him reckon thus: that such as we are in word, through letters, being absent, such also, being present, [we are] in deed.

ylt@2Corinthians:10:12 @For we do not make bold to rank or to compare ourselves with certain of those commending themselves, but they, among themselves measuring themselves, and comparing themselves with themselves, are not wise,

ylt@2Corinthians:10:16 @in the [places] beyond you to proclaim good news, not in another's line in regard to the things made ready, to boast;

ylt@2Corinthians:11:2 @for I am zealous for you with zeal of God, for I did betroth you to one husband, a pure virgin, to present to Christ,

ylt@2Corinthians:11:5 @for I reckon that I have been nothing behind the very chiefest apostles,

ylt@2Corinthians:11:8 @other assemblies I did rob, having taken wages, for your ministration;

ylt@2Corinthians:11:9 @and being present with you, and having been in want, I was chargeable to no one, for my lack did the brethren supply -- having come from Macedonia -- and in everything burdenless to you I did keep myself, and will keep.

ylt@2Corinthians:11:10 @The truth of Christ is in me, because this boasting shall not be stopped in regard to me in the regions of Achaia;

ylt@2Corinthians:11:12 @and what I do, I also will do, that I may cut off the occasion of those wishing an occasion, that in that which they boast they may be found according as we also;

ylt@2Corinthians:11:14 @and no wonder -- for even the Adversary doth transform himself into a messenger of light;

ylt@2Corinthians:11:16 @Again I say, may no one think me to be a fool; and if otherwise, even as a fool receive me, that I also a little may boast.

ylt@2Corinthians:11:17 @That which I speak, I speak not according to the Lord, but as in foolishness, in this the confidence of boasting;

ylt@2Corinthians:11:20 @for ye bear, if any one is bringing you under bondage, if any one doth devour, if any one doth take away, if any one doth exalt himself, if any one on the face doth smite you;

ylt@2Corinthians:11:21 @in reference to dishonour I speak, how that we were weak, and in whatever any one is bold -- in foolishness I say [it] -- I also am bold.

ylt@2Corinthians:11:23 @ministrants of Christ are they? -- as beside myself I speak -- I more; in labours more abundantly, in stripes above measure, in prisons more frequently, in deaths many times;

ylt@2Corinthians:11:24 @from Jews five times forty [stripes] save one I did receive;

ylt@2Corinthians:11:25 @thrice was I beaten with rods, once was I stoned, thrice was I shipwrecked, a night and a day in the deep I have passed;

ylt@2Corinthians:11:26 @journeyings many times, perils of rivers, perils of robbers, perils from kindred, perils from nations, perils in city, perils in wilderness, perils in sea, perils among false brethren;

ylt@2Corinthians:11:28 @apart from the things without -- the crowding upon me that is daily -- the care of all the assemblies.

ylt@2Corinthians:12:1 @To boast, really, is not profitable for me, for I will come to visions and revelations of the Lord.

ylt@2Corinthians:12:2 @I have known a man in Christ, fourteen years ago -- whether in the body I have not known, whether out of the body I have not known, God hath known -- such an one being caught away unto the third heaven;

ylt@2Corinthians:12:5 @Of such an one I will boast, and of myself I will not boast, except in my infirmities,

ylt@2Corinthians:12:6 @for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me;

ylt@2Corinthians:12:7 @and that by the exceeding greatness of the revelations I might not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of the Adversary, that he might buffet me, that I might not be exalted overmuch.

ylt@2Corinthians:12:8 @Concerning this thing thrice the Lord did I call upon, that it might depart from me,

ylt@2Corinthians:12:9 @and He said to me, 'Sufficient for thee is My grace, for My power in infirmity is perfected;' most gladly, therefore, will I rather boast in my infirmities, that the power of the Christ may rest on me:

ylt@2Corinthians:12:10 @wherefore I am well pleased in infirmities, in damages, in necessities, in persecutions, in distresses -- for Christ; for whenever I am infirm, then I am powerful;

ylt@2Corinthians:12:12 @The signs, indeed, of the apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds,

ylt@2Corinthians:12:17 @any one of those whom I have sent unto you -- by him did I take advantage of you?

ylt@2Corinthians:12:20 @for I fear lest, having come, not such as I wish I may find you, and I -- I may be found by you such as ye do not wish, lest there be strifes, envyings, wraths, revelries, evil-speakings, whisperings, puffings up, insurrections,

ylt@2Corinthians:12:21 @lest again having come, my God may humble me in regard to you, and I may bewail many of those having sinned before, and not having reformed concerning the uncleanness, and whoredom, and lasciviousness, that they did practise.

ylt@2Corinthians:13:1 @This third time do I come unto you; on the mouth of two witnesses or three shall every saying be established;

ylt@2Corinthians:13:2 @I have said before, and I say [it] before, as being present, the second time, and being absent, now, do I write to those having sinned before, and to all the rest, that if I come again, I will not spare,

ylt@2Corinthians:13:9 @for we rejoice when we may be infirm, and ye may be powerful; and this also we pray for -- your perfection!

ylt@2Corinthians:13:12 @salute one another in an holy kiss;

ylt@Galatians:1:6 @I wonder that ye are so quickly removed from Him who did call you in the grace of Christ to another good news;

ylt@Galatians:1:9 @as we have said before, and now say again, If any one to you may proclaim good news different from what ye did receive -- anathema let him be!

ylt@Galatians:1:12 @for neither did I from man receive it, nor was I taught [it], but through a revelation of Jesus Christ,

ylt@Galatians:1:13 @for ye did hear of my behaviour once in Judaism, that exceedingly I was persecuting the assembly of God, and wasting it,

ylt@Galatians:1:16 @to reveal His Son in me, that I might proclaim him good news among the nations, immediately I conferred not with flesh and blood,

ylt@Galatians:1:21 @then I came to the regions of Syria and of Cilicia,

ylt@Galatians:1:23 @and only they were hearing, that 'he who is persecuting us then, doth now proclaim good news -- the faith that then he was wasting;'

ylt@Galatians:2:2 @and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run;

ylt@Galatians:2:4 @and [that] because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage,

ylt@Galatians:2:5 @to whom not even for an hour we gave place by subjection, that the truth of the good news might remain to you.

ylt@Galatians:2:7 @but, on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with [that] of the circumcision,

ylt@Galatians:2:8 @for He who did work with Peter to the apostleship of the circumcision, did work also in me in regard to the nations,

ylt@Galatians:2:9 @and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision [may go],

ylt@Galatians:2:10 @only, of the poor that we should be mindful, which also I was diligent -- this very thing -- to do.

ylt@Galatians:2:12 @for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,

ylt@Galatians:2:13 @and dissemble with him also did the other Jews, so that also Barnabas was carried away by their dissimulation.

ylt@Galatians:2:14 @But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, 'If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize?

ylt@Galatians:2:15 @we by nature Jews, and not sinners of the nations,

ylt@Galatians:2:20 @with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;

ylt@Galatians:3:1 @O thoughtless Galatians, who did bewitch you, not to obey the truth -- before whose eyes Jesus Christ was described before among you crucified?

ylt@Galatians:3:2 @this only do I wish to learn from you -- by works of law the Spirit did ye receive, or by the hearing of faith?

ylt@Galatians:3:5 @He, therefore, who is supplying to you the Spirit, and working mighty acts among you -- by works of law or by the hearing of faith [is it]?

ylt@Galatians:3:6 @according as Abraham did believe God, and it was reckoned to him -- to righteousness;

ylt@Galatians:3:7 @know ye, then, that those of faith -- these are sons of Abraham,

ylt@Galatians:3:8 @and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham --

ylt@Galatians:3:9 @'Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham,

ylt@Galatians:3:10 @for as many as are of works of law are under a curse, for it hath been written, 'Cursed [is] every one who is not remaining in all things that have been written in the Book of the Law -- to do them,'

ylt@Galatians:3:11 @and that in law no one is declared righteous with God, is evident, because 'The righteous by faith shall live;'

ylt@Galatians:3:13 @Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,'

ylt@Galatians:3:14 @that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.

ylt@Galatians:3:15 @Brethren, as a man I say [it], even of man a confirmed covenant no one doth make void or doth add to,

ylt@Galatians:3:16 @and to Abraham were the promises spoken, and to his seed; He doth not say, 'And to seeds,' as of many, but as of one, 'And to thy seed,' which is Christ;

ylt@Galatians:3:17 @and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,

ylt@Galatians:3:19 @Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --

ylt@Galatians:3:20 @and the mediator is not of one, and God is one --

ylt@Galatians:3:24 @so that the law became our child-conductor -- to Christ, that by faith we may be declared righteous,

ylt@Galatians:3:25 @and the faith having come, no more under a child-conductor are we,

ylt@Galatians:3:26 @for ye are all sons of God through the faith in Christ Jesus,

ylt@Galatians:3:27 @for as many as to Christ were baptized did put on Christ;

ylt@Galatians:3:28 @there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

ylt@Galatians:4:1 @And I say, so long time as the heir is a babe, he differeth nothing from a servant -- being lord of all,

ylt@Galatians:4:4 @and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,

ylt@Galatians:4:5 @that those under law he may redeem, that the adoption of sons we may receive;

ylt@Galatians:4:6 @and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, 'Abba, Father!'

ylt@Galatians:4:7 @so that thou art no more a servant, but a son, and if a son, also an heir of God through Christ.

ylt@Galatians:4:10 @days ye observe, and months, and times, and years!

ylt@Galatians:4:18 @and [it is] good to be zealously regarded, in what is good, at all times, and not only in my being present with you;

ylt@Galatians:4:22 @for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman,

ylt@Galatians:4:24 @which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;

ylt@Galatians:4:25 @for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now [is], and is in servitude with her children,

ylt@Galatians:4:30 @but what saith the Writing? 'Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;'

ylt@Galatians:5:6 @for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.

ylt@Galatians:5:10 @I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.

ylt@Galatians:5:11 @And I, brethren, if uncircumcision I yet preach, why yet am I persecuted? then hath the stumbling-block of the cross been done away;

ylt@Galatians:5:13 @For ye -- to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another,

ylt@Galatians:5:14 @for all the law in one word is fulfilled -- in this: 'Thou shalt love thy neighbor as thyself;'

ylt@Galatians:5:15 @and if one another ye do bite and devour, see -- that ye may not by one another be consumed.

ylt@Galatians:5:17 @for the flesh doth desire contrary to the Spirit, and the Spirit contrary to the flesh, and these are opposed one to another, that the things that ye may will -- these ye may not do;

ylt@Galatians:5:20 @idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects,

ylt@Galatians:5:22 @And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith,

ylt@Galatians:5:24 @and those who are Christ's, the flesh did crucify with the affections, and the desires;

ylt@Galatians:5:26 @let us not become vain-glorious -- one another provoking, one another envying!

ylt@Galatians:6:1 @Brethren, if a man also may be overtaken in any trespass, ye who [are] spiritual restore such a one in a spirit of meekness, considering thyself -- lest thou also may be tempted;

ylt@Galatians:6:2 @of one another the burdens bear ye, and so fill up the law of the Christ,

ylt@Galatians:6:3 @for if any one doth think [himself] to be something -- being nothing -- himself he doth deceive;

ylt@Galatians:6:4 @and his own work let each one prove, and then in regard to himself alone the glorying he shall have, and not in regard to the other,

ylt@Galatians:6:5 @for each one his own burden shall bear.

ylt@Galatians:6:8 @because he who is sowing to his own flesh, of the flesh shall reap corruption; and he who is sowing to the Spirit, of the Spirit shall reap life age-during;

ylt@Galatians:6:9 @and in the doing good we may not be faint-hearted, for at the proper time we shall reap -- not desponding;

ylt@Galatians:6:12 @as many as are willing to make a good appearance in the flesh, these constrain you to be circumcised -- only that for the cross of the Christ they may not be persecuted,

ylt@Galatians:6:15 @for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creation;

ylt@Galatians:6:16 @and as many as by this rule do walk -- peace upon them, and kindness, and on the Israel of God!

ylt@Galatians:6:17 @Henceforth, let no one give me trouble, for I the scars of the Lord Jesus in my body do bear.

ylt@Ephesians:1:4 @according as He did choose us in him before the foundation of the world, for our being holy and unblemished before Him, in love,

ylt@Ephesians:1:5 @having foreordained us to the adoption of sons through Jesus Christ to Himself, according to the good pleasure of His will,

ylt@Ephesians:1:7 @in whom we have the redemption through his blood, the remission of the trespasses, according to the riches of His grace,

ylt@Ephesians:1:10 @in regard to the dispensation of the fulness of the times, to bring into one the whole in the Christ, both the things in the heavens, and the things upon the earth -- in him;

ylt@Ephesians:1:13 @in whom ye also, having heard the word of the truth -- the good news of your salvation -- in whom also having believed, ye were sealed with the Holy Spirit of the promise,

ylt@Ephesians:1:14 @which is an earnest of our inheritance, to the redemption of the acquired possession, to the praise of His glory.

ylt@Ephesians:1:16 @do not cease giving thanks for you, making mention of you in my prayers,

ylt@Ephesians:1:17 @that the God of our Lord Jesus Christ, the Father of the glory, may give to you a spirit of wisdom and revelation in the recognition of him,

ylt@Ephesians:1:21 @far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one;

ylt@Ephesians:2:2 @in which once ye did walk according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience,

ylt@Ephesians:2:3 @among whom also we all did walk once in the desires of our flesh, doing the wishes of the flesh and of the thoughts, and were by nature children of wrath -- as also the others,

ylt@Ephesians:2:9 @not of works, that no one may boast;

ylt@Ephesians:2:11 @Wherefore, remember, that ye [were] once the nations in the flesh, who are called Uncircumcision by that called Circumcision in the flesh made by hands,

ylt@Ephesians:2:12 @that ye were at that time apart from Christ, having been alienated from the commonwealth of Israel, and strangers to the covenants of the promise, having no hope, and without God, in the world;

ylt@Ephesians:2:13 @and now, in Christ Jesus, ye being once afar off became nigh in the blood of the Christ,

ylt@Ephesians:2:14 @for he is our peace, who did make both one, and the middle wall of the enclosure did break down,

ylt@Ephesians:2:15 @the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,

ylt@Ephesians:2:16 @and might reconcile both in one body to God through the cross, having slain the enmity in it,

ylt@Ephesians:2:18 @because through him we have the access -- we both -- in one Spirit unto the Father.

ylt@Ephesians:2:20 @being built upon the foundation of the apostles and prophets, Jesus Christ himself being chief corner-[stone],

ylt@Ephesians:2:22 @in whom also ye are builded together, for a habitation of God in the Spirit.

ylt@Ephesians:3:1 @For this cause, I Paul, the prisoner of Christ Jesus for you the nations,

ylt@Ephesians:3:2 @if, indeed, ye did hear of the dispensation of the grace of God that was given to me in regard to you,

ylt@Ephesians:3:3 @that by revelation He made known to me the secret, according as I wrote before in few [words] --

ylt@Ephesians:3:5 @which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit --

ylt@Ephesians:3:6 @that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news,

ylt@Ephesians:3:8 @to me -- the less than the least of all the saints -- was given this grace, among the nations to proclaim good news -- the untraceable riches of the Christ,

ylt@Ephesians:3:12 @in whom we have the freedom and the access in confidence through the faith of him,

ylt@Ephesians:3:13 @wherefore, I ask [you] not to faint in my tribulations for you, which is your glory.

ylt@Ephesians:3:15 @of whom the whole family in the heavens and on earth is named,

ylt@Ephesians:3:21 @to Him [is] the glory in the assembly in Christ Jesus, to all the generations of the age of the ages. Amen.

ylt@Ephesians:4:1 @Call upon you, then, do I -- the prisoner of the Lord -- to walk worthily of the calling with which ye were called,

ylt@Ephesians:4:2 @with all lowliness and meekness, with long-suffering, forbearing one another in love,

ylt@Ephesians:4:3 @being diligent to keep the unity of the Spirit in the bond of the peace;

ylt@Ephesians:4:4 @one body and one Spirit, according as also ye were called in one hope of your calling;

ylt@Ephesians:4:5 @one Lord, one faith, one baptism,

ylt@Ephesians:4:6 @one God and Father of all, who [is] over all, and through all, and in you all,

ylt@Ephesians:4:7 @and to each one of you was given the grace, according to the measure of the gift of Christ,

ylt@Ephesians:4:8 @wherefore, he saith, 'Having gone up on high he led captive captivity, and gave gifts to men,' --

ylt@Ephesians:4:12 @unto the perfecting of the saints, for a work of ministration, for a building up of the body of the Christ,

ylt@Ephesians:4:13 @till we may all come to the unity of the faith and of the recognition of the Son of God, to a perfect man, to a measure of stature of the fulness of the Christ,

ylt@Ephesians:4:17 @This, then, I say, and I testify in the Lord; ye are no more to walk, as also the other nations walk, in the vanity of their mind,

ylt@Ephesians:4:22 @ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit,

ylt@Ephesians:4:24 @and to put on the new man, which, according to God, was created in righteousness and kindness of the truth.

ylt@Ephesians:4:25 @Wherefore, putting away the lying, speak truth each with his neighbour, because we are members one of another;

ylt@Ephesians:4:26 @be angry and do not sin; let not the sun go down upon your wrath,

ylt@Ephesians:4:30 @and make not sorrowful the Holy Spirit of God, in which ye were sealed to a day of redemption.

ylt@Ephesians:4:32 @and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

ylt@Ephesians:5:3 @and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;

ylt@Ephesians:5:5 @for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God.

ylt@Ephesians:5:6 @Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience,

ylt@Ephesians:5:8 @for ye were once darkness, and now light in the Lord; as children of light walk ye,

ylt@Ephesians:5:11 @and have no fellowship with the unfruitful works of the darkness and rather even convict,

ylt@Ephesians:5:12 @for the things in secret done by them it is a shame even to speak of,

ylt@Ephesians:5:14 @wherefore he saith, 'Arouse thyself, thou who art sleeping, and arise out of the dead, and the Christ shall shine upon thee.'

ylt@Ephesians:5:19 @speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord,

ylt@Ephesians:5:21 @subjecting yourselves to one another in the fear of God.

ylt@Ephesians:5:29 @for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord -- the assembly,

ylt@Ephesians:5:30 @because members we are of his body, of his flesh, and of his bones;

ylt@Ephesians:5:31 @'for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be -- the two -- for one flesh;'

ylt@Ephesians:5:33 @but ye also, every one in particular -- let each his own wife so love as himself, and the wife -- that she may reverence the husband.

ylt@Ephesians:6:2 @honour thy father and mother,

ylt@Ephesians:6:3 @which is the first command with a promise, 'That it may be well with thee, and thou mayest live a long time upon the land.'

ylt@Ephesians:6:4 @And the fathers! provoke not your children, but nourish them in the instruction and admonition of the Lord.

ylt@Ephesians:6:8 @having known that whatever good thing each one may do, this he shall receive from the Lord, whether servant or freeman.

ylt@Ephesians:6:9 @And the masters! the same things do ye unto them, letting threatening alone, having known that also your Master is in the heavens, and acceptance of persons is not with him.

ylt@Ephesians:6:10 @As to the rest, my brethren, be strong in the Lord, and in the power of his might;

ylt@Ephesians:6:11 @put on the whole armour of God, for your being able to stand against the wiles of the devil,

ylt@Ephesians:6:13 @because of this take ye up the whole armour of God, that ye may be able to resist in the day of the evil, and all things having done -- to stand.

ylt@Ephesians:6:14 @Stand, therefore, having your loins girt about in truth, and having put on the breastplate of the righteousness,

ylt@Ephesians:6:15 @and having the feet shod in the preparation of the good-news of the peace;

ylt@Ephesians:6:16 @above all, having taken up the shield of the faith, in which ye shall be able all the fiery darts of the evil one to quench,

ylt@Ephesians:6:17 @and the helmet of the salvation receive, and the sword of the Spirit, which is the saying of God,

ylt@Ephesians:6:18 @through all prayer and supplication praying at all times in the Spirit, and in regard to this same, watching in all perseverance and supplication for all the saints --

ylt@Ephesians:6:21 @And that ye may know -- ye also -- the things concerning me -- what I do, all things make known to you shall Tychicus, the beloved brother and faithful ministrant in the Lord,

ylt@Ephesians:6:22 @whom I did send unto you for this very thing, that ye might know the things concerning us, and that he might comfort your hearts.

ylt@Philippians:1:3 @I give thanks to my God upon all the remembrance of you,

ylt@Philippians:1:4 @always, in every supplication of mine for you all, with joy making the supplication,

ylt@Philippians:1:5 @for your contribution to the good news from the first day till now,

ylt@Philippians:1:6 @having been confident of this very thing, that He who did begin in you a good work, will perform [it] till a day of Jesus Christ,

ylt@Philippians:1:7 @according as it is righteous for me to think this in behalf of you all, because of my having you in the heart, both in my bonds, and [in] the defence and confirmation of the good news, all of you being fellow-partakers with me of grace.

ylt@Philippians:1:8 @For God is my witness, how I long for you all in the bowels of Jesus Christ,

ylt@Philippians:1:12 @And I wish you to know, brethren, that the things concerning me, rather to an advancement of the good news have come,

ylt@Philippians:1:13 @so that my bonds have become manifest in Christ in the whole praetorium, and to the other places -- all,

ylt@Philippians:1:14 @and the greater part of the brethren in the Lord, having confidence by my bonds, are more abundantly bold -- fearlessly to speak the word.

ylt@Philippians:1:15 @Certain, indeed, even through envy and contention, and certain also through good-will, do preach the Christ;

ylt@Philippians:1:16 @the one, indeed, of rivalry the Christ do proclaim, not purely, supposing to add affliction to my bonds,

ylt@Philippians:1:19 @For I have known that this shall fall out to me for salvation, through your supplication, and the supply of the Spirit of Christ Jesus,

ylt@Philippians:1:20 @according to my earnest expectation and hope, that in nothing I shall be ashamed, and in all freedom, as always, also now Christ shall be magnified in my body, whether through life or through death,

ylt@Philippians:1:24 @and to remain in the flesh is more necessary on your account,

ylt@Philippians:1:25 @and of this being persuaded, I have known that I shall remain and continue with you all, to your advancement and joy of the faith,

ylt@Philippians:1:27 @Only worthily of the good news of the Christ conduct ye yourselves, that, whether having come and seen you, whether being absent I may hear of the things concerning you, that ye stand fast in one spirit, with one soul, striving together for the faith of the good news,

ylt@Philippians:1:28 @and not terrified in anything by those opposing, which to them indeed is a token of destruction, and to you of salvation, and that from God;

ylt@Philippians:1:29 @because to you it was granted, on behalf of Christ, not only to believe in him, but also on behalf of him to suffer;

ylt@Philippians:1:30 @the same conflict having, such as ye saw in me, and now hear of in me.

ylt@Philippians:2:1 @If, then, any exhortation [is] in Christ, if any comfort of love, if any fellowship of spirit, if any bowels and mercies,

ylt@Philippians:2:2 @fulfil ye my joy, that ye may mind the same thing -- having the same love -- of one soul -- minding the one thing,

ylt@Philippians:2:3 @nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves --

ylt@Philippians:2:8 @and in fashion having been found as a man, he humbled himself, having become obedient unto death -- death even of a cross,

ylt@Philippians:2:11 @and every tongue may confess that Jesus Christ [is] Lord, to the glory of God the Father.

ylt@Philippians:2:12 @So that, my beloved, as ye always obey, not as in my presence only, but now much more in my absence, with fear and trembling your own salvation work out,

ylt@Philippians:2:14 @All things do without murmurings and reasonings,

ylt@Philippians:2:15 @that ye may become blameless and harmless, children of God, unblemished in the midst of a generation crooked and perverse, among whom ye do appear as luminaries in the world,

ylt@Philippians:2:17 @but if also I am poured forth upon the sacrifice and service of your faith, I rejoice and joy with you all,

ylt@Philippians:2:19 @And I hope, in the Lord Jesus, Timotheus to send quickly to you, that I also may be of good spirit, having known the things concerning you,

ylt@Philippians:2:20 @for I have no one like-minded, who sincerely for the things concerning you will care,

ylt@Philippians:2:23 @him, indeed, therefore, I hope to send, when I may see through the things concerning me -- immediately;

ylt@Philippians:2:26 @seeing he was longing after you all, and in heaviness, because ye heard that he ailed,

ylt@Philippians:2:27 @for he also ailed nigh to death, but God did deal kindly with him, and not with him only, but also with me, that sorrow upon sorrow I might not have.

ylt@Philippians:2:29 @receive him, therefore, in the Lord, with all joy, and hold such in honour,

ylt@Philippians:2:30 @because on account of the work of the Christ he drew near to death, having hazarded the life that he might fill up your deficiency of service unto me.

ylt@Philippians:3:2 @look to the dogs, look to the evil-workers, look to the concision;

ylt@Philippians:3:3 @for we are the circumcision, who by the Spirit are serving God, and glorying in Christ Jesus, and in flesh having no trust,

ylt@Philippians:3:4 @though I also have [cause of] trust in flesh. If any other one doth think to have trust in flesh, I more;

ylt@Philippians:3:5 @circumcision on the eighth day! of the race of Israel! of the tribe of Benjamin! a Hebrew of Hebrews! according to law a Pharisee!

ylt@Philippians:3:10 @to know him, and the power of his rising again, and the fellowship of his sufferings, being conformed to his death,

ylt@Philippians:3:13 @brethren, I do not reckon myself to have laid hold; and one thing -- the things behind indeed forgetting, and to the things before stretching forth --

ylt@Philippians:3:19 @whose end [is] destruction, whose god [is] the belly, and whose glory [is] in their shame, who the things on earth are minding.

ylt@Philippians:3:21 @who shall transform the body of our humiliation to its becoming conformed to the body of his glory, according to the working of his power, even to subject to himself the all things.

ylt@Philippians:4:1 @So then, my brethren, beloved and longed for, my joy and crown, so stand ye in the Lord, beloved.

ylt@Philippians:4:3 @and I ask also thee, genuine yoke-fellow, be assisting those women who in the good news did strive along with me, with Clement also, and the others, my fellow-workers, whose names [are] in the book of life.

ylt@Philippians:4:6 @for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God;

ylt@Philippians:4:8 @As to the rest, brethren, as many things as are true, as many as [are] grave, as many as [are] righteous, as many as [are] pure, as many as [are] lovely, as many as [are] of good report, if any worthiness, and if any praise, these things think upon;

ylt@Philippians:4:11 @not that in respect of want I say [it], for I did learn in the things in which I am -- to be content;

ylt@Philippians:4:14 @but ye did well, having communicated with my tribulation;

ylt@Philippians:4:15 @and ye have known, even ye Philippians, that in the beginning of the good news when I went forth from Macedonia, no assembly did communicate with me in regard to giving and receiving except ye only;

ylt@Philippians:4:16 @because also in Thessalonica, both once and again to my need ye sent;

ylt@Colossians:1:11 @in all might being made mighty according to the power of His glory, to all endurance and long-suffering with joy.

ylt@Colossians:1:12 @Giving thanks to the Father who did make us meet for the participation of the inheritance of the saints in the light,

ylt@Colossians:1:13 @who did rescue us out of the authority of the darkness, and did translate [us] into the reign of the Son of His love,

ylt@Colossians:1:14 @in whom we have the redemption through his blood, the forgiveness of the sins,

ylt@Colossians:1:15 @who is the image of the invisible God, first-born of all creation,

ylt@Colossians:1:16 @because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible, whether thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created,

ylt@Colossians:1:17 @and himself is before all, and the all things in him have consisted.

ylt@Colossians:1:20 @and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens.

ylt@Colossians:1:21 @And you -- once being alienated, and enemies in the mind, in the evil works, yet now did he reconcile,

ylt@Colossians:1:23 @if also ye remain in the faith, being founded and settled, and not moved away from the hope of the good news, which ye heard, which was preached in all the creation that [is] under the heaven, of which I became -- I Paul -- a ministrant.

ylt@Colossians:1:24 @I now rejoice in my sufferings for you, and do fill up the things lacking of the tribulations of the Christ in my flesh for his body, which is the assembly,

ylt@Colossians:1:25 @of which I -- I did become a ministrant according to the dispensation of God, that was given to me for you, to fulfil the word of God,

ylt@Colossians:1:26 @the secret that hath been hid from the ages and from the generations, but now was manifested to his saints,

ylt@Colossians:1:27 @to whom God did will to make known what [is] the riches of the glory of this secret among the nations -- which is Christ in you, the hope of the glory,

ylt@Colossians:2:1 @For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh,

ylt@Colossians:2:4 @and this I say, that no one may beguile you in enticing words,

ylt@Colossians:2:7 @being rooted and built up in him, and confirmed in the faith, as ye were taught -- abounding in it in thanksgiving.

ylt@Colossians:2:8 @See that no one shall be carrying you away as spoil through the philosophy and vain deceit, according to the deliverance of men, according to the rudiments of the world, and not according to Christ,

ylt@Colossians:2:11 @in whom also ye were circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh in the circumcision of the Christ,

ylt@Colossians:2:13 @And you -- being dead in the trespasses and the uncircumcision of your flesh -- He made alive together with him, having forgiven you all the trespasses,

ylt@Colossians:2:14 @having blotted out the handwriting in the ordinances that is against us, that was contrary to us, and he hath taken it out of the way, having nailed it to the cross;

ylt@Colossians:2:16 @Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths,

ylt@Colossians:2:18 @let no one beguile you of your prize, delighting in humble-mindedness and [in] worship of the messengers, intruding into the things he hath not seen, being vainly puffed up by the mind of his flesh,

ylt@Colossians:2:22 @which are all for destruction with the using, after the commands and teachings of men,

ylt@Colossians:2:23 @which are, indeed, having a matter of wisdom in will-worship, and humble-mindedness, and neglecting of body -- not in any honour, unto a satisfying of the flesh.

ylt@Colossians:3:1 @If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated,

ylt@Colossians:3:2 @the things above mind ye, not the things upon the earth,

ylt@Colossians:3:5 @Put to death, then, your members that [are] upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry --

ylt@Colossians:3:6 @because of which things cometh the anger of God upon the sons of the disobedience,

ylt@Colossians:3:7 @in which also ye -- ye did walk once, when ye lived in them;

ylt@Colossians:3:9 @Lie not one to another, having put off the old man with his practices,

ylt@Colossians:3:10 @and having put on the new, which is renewed in regard to knowledge, after the image of Him who did create him;

ylt@Colossians:3:11 @where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.

ylt@Colossians:3:12 @Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering,

ylt@Colossians:3:13 @forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you -- so also ye;

ylt@Colossians:3:14 @and above all these things, [have] love, which is a bond of the perfection,

ylt@Colossians:3:15 @and let the peace of God rule in your hearts, to which also ye were called in one body, and become thankful.

ylt@Colossians:3:16 @Let the word of Christ dwell in you richly, in all wisdom, teaching and admonishing each other, in psalms, and hymns, and spiritual songs, in grace singing in your hearts to the Lord;

ylt@Colossians:3:25 @and he who is doing unrighteously shall receive what he did unrighteously, and there is no acceptance of persons.

ylt@Colossians:4:2 @In the prayer continue ye, watching in it in thanksgiving;

ylt@Colossians:4:6 @your word always in grace -- with salt being seasoned -- to know how it behoveth you to answer each one.

ylt@Colossians:4:7 @All the things concerning me make known to you shall Tychicus -- the beloved brother, and faithful ministrant, and fellow-servant in the Lord --

ylt@Colossians:4:8 @whom I did send unto you for this very thing, that he might know the things concerning you, and might comfort your hearts,

ylt@Colossians:4:9 @with Onesimus the faithful and beloved brother, who is of you; all things to you shall they make known that [are] here.

ylt@Colossians:4:10 @Salute you doth Aristarchus, my fellow-captive, and Marcus, the nephew of Barnabas, (concerning whom ye did receive commands -- if he may come unto you receive him,)

ylt@Colossians:4:11 @and Jesus who is called Justus, who are of the circumcision: these only [are] fellow-workers for the reign of God who did become a comfort to me.

ylt@Colossians:4:17 @and say to Archippus, 'See to the ministration that thou didst receive in the Lord, that thou mayest fulfil it.'

ylt@Colossians:4:18 @The salutation by the hand of me, Paul; remember my bonds; the grace [is] with you. Amen.

ylt@1Thessalonians:1:1 @Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God the Father, and the Lord Jesus Christ: Grace to you, and peace, from God our Father, and the Lord Jesus Christ!

ylt@1Thessalonians:1:2 @We give thanks to God always for you all, making mention of you in our prayers,

ylt@1Thessalonians:1:3 @unceasingly remembering of you the work of the faith, and the labour of the love, and the endurance of the hope, of our Lord Jesus Christ, in the presence of our God and Father,

ylt@1Thessalonians:1:4 @having known, brethren beloved, by God, your election,

ylt@1Thessalonians:1:5 @because our good news did not come to you in word only, but also in power, and in the Holy Spirit, and in much assurance, even as ye have known of what sort we became among you because of you,

ylt@1Thessalonians:1:6 @and ye -- ye did become imitators of us, and of the Lord, having received the word in much tribulation, with joy of the Holy Spirit,

ylt@1Thessalonians:1:7 @so that ye became patterns to all those believing in Macedonia and Achaia,

ylt@1Thessalonians:1:8 @for from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but also in every place your faith toward God did go forth, so that we have no need to say anything,

ylt@1Thessalonians:1:9 @for they themselves concerning us do declare what entrance we had unto you, and how ye did turn unto God from the idols, to serve a living and true God,

ylt@1Thessalonians:1:10 @and to wait for His Son from the heavens, whom He did raise out of the dead -- Jesus, who is rescuing us from the anger that is coming.

ylt@1Thessalonians:2:1 @For yourselves have known, brethren, our entrance in unto you, that it did not become vain,

ylt@1Thessalonians:2:2 @but having both suffered before, and having been injuriously treated (as ye have known) in Philippi, we were bold in our God to speak unto you the good news of God in much conflict,

ylt@1Thessalonians:2:3 @for our exhortation [is] not out of deceit, nor out of uncleanness, nor in guile,

ylt@1Thessalonians:2:4 @but as we have been approved by God to be entrusted with the good news, so we speak, not as pleasing men, but God, who is proving our hearts,

ylt@1Thessalonians:2:5 @for at no time did we come with speech of flattery, (as ye have known,) nor in a pretext for covetousness, (God [is] witness!)

ylt@1Thessalonians:2:6 @nor seeking of men glory, neither from you nor from others, being able to be burdensome, as Christ's apostles.

ylt@1Thessalonians:2:7 @But we became gentle in your midst, as a nurse may cherish her own children,

ylt@1Thessalonians:2:8 @so being desirous of you, we are well-pleased to impart to you not only the good news of God, but also our own souls, because beloved ye have become to us,

ylt@1Thessalonians:2:9 @for ye remember, brethren, our labour and travail, for, night and day working not to be a burden upon any of you, we did preach to you the good news of God;

ylt@1Thessalonians:2:10 @ye [are] witnesses -- God also -- how kindly and righteously, and blamelessly to you who believe we became,

ylt@1Thessalonians:2:11 @even as ye have known, how each one of you, as a father his own children, we are exhorting you, and comforting, and testifying,

ylt@1Thessalonians:2:12 @for your walking worthily of God, who is calling you to His own reign and glory.

ylt@1Thessalonians:2:13 @Because of this also, we -- we do give thanks to God continually, that, having received the word of hearing from us of God, ye accepted, not the word of man, but as it is truly, the word of God, who also doth work in you who believe;

ylt@1Thessalonians:2:14 @for ye became imitators, brethren, of the assemblies of God that are in Judea in Christ Jesus, because such things ye suffered, even ye, from your own countrymen, as also they from the Jews,

ylt@1Thessalonians:2:15 @who did both put to death the Lord Jesus and their own prophets, and did persecute us, and God they are not pleasing, and to all men [are] contrary,

ylt@1Thessalonians:2:16 @forbidding us to speak to the nations that they might be saved, to fill up their sins always, but the anger did come upon them -- to the end!

ylt@1Thessalonians:2:17 @And we, brethren, having been taken from you for the space of an hour -- in presence, not in heart -- did hasten the more abundantly to see your face in much desire,

ylt@1Thessalonians:2:18 @wherefore we wished to come unto you, (I indeed Paul,) both once and again, and the Adversary did hinder us;

ylt@1Thessalonians:2:19 @for what [is] our hope, or joy, or crown of rejoicing? are not even ye before our Lord Jesus Christ in his presence?

ylt@1Thessalonians:2:20 @for ye are our glory and joy.

ylt@1Thessalonians:3:1 @Wherefore no longer forbearing, we thought good to be left in Athens alone,

ylt@1Thessalonians:3:2 @and did send Timotheus -- our brother, and a ministrant of God, and our fellow-workman in the good news of the Christ -- to establish you, and to comfort you concerning your faith,

ylt@1Thessalonians:3:3 @that no one be moved in these tribulations, for yourselves have known that for this we are set,

ylt@1Thessalonians:3:4 @for even when we were with you, we said to you beforehand, that we are about to suffer tribulation, as also it did come to pass, and ye have known [it];

ylt@1Thessalonians:3:5 @because of this also, I, no longer forbearing, did send to know your faith, lest he who is tempting did tempt you, and in vain might be our labour.

ylt@1Thessalonians:3:6 @And now Timotheus having come unto us from you, and having declared good news to us of your faith and love, and that ye have a good remembrance of us always, desiring much to see us, as we also [to see] you,

ylt@1Thessalonians:3:7 @because of this we were comforted, brethren, over you, in all our tribulation and necessity, through your faith,

ylt@1Thessalonians:3:8 @because now we live, if ye may stand fast in the Lord;

ylt@1Thessalonians:3:9 @for what thanks are we able to recompense to God for you, for all the joy with which we do joy because of you in the presence of our God?

ylt@1Thessalonians:3:10 @night and day exceedingly beseeching, that we might see your face, and perfect the things lacking in your faith.

ylt@1Thessalonians:3:11 @And our God and Father Himself, and our Lord Jesus Christ, direct our way unto you,

ylt@1Thessalonians:3:12 @and you the Lord cause to increase and to abound in the love to one another, and to all, even as we also to you,

ylt@1Thessalonians:3:13 @to the establishing your hearts blameless in sanctification before our God and Father, in the presence of our Lord Jesus Christ with all His saints.

ylt@1Thessalonians:4:1 @As to the rest, then, brethren, we request you, and call upon you in the Lord Jesus, as ye did receive from us how it behoveth you to walk and to please God, that ye may abound the more,

ylt@1Thessalonians:4:2 @for ye have known what commands we gave you through the Lord Jesus,

ylt@1Thessalonians:4:3 @for this is the will of God -- your sanctification; that ye abstain from the whoredom,

ylt@1Thessalonians:4:4 @that each of you know his own vessel to possess in sanctification and honour,

ylt@1Thessalonians:4:5 @not in the affection of desire, as also the nations that were not knowing God,

ylt@1Thessalonians:4:6 @that no one go beyond and defraud in the matter his brother, because an avenger [is] the Lord of all these, as also we spake before to you and testified,

ylt@1Thessalonians:4:7 @for God did not call us on uncleanness, but in sanctification;

ylt@1Thessalonians:4:8 @he, therefore, who is despising -- doth not despise man, but God, who also did give His Holy Spirit to us.

ylt@1Thessalonians:4:9 @And concerning the brotherly love, ye have no need of [my] writing to you, for ye yourselves are God-taught to love one another,

ylt@1Thessalonians:4:10 @for ye do it also to all the brethren who [are] in all Macedonia; and we call upon you, brethren, to abound still more,

ylt@1Thessalonians:4:11 @and to study to be quiet, and to do your own business, and to work with your own hands, as we did command you,

ylt@1Thessalonians:4:12 @that ye may walk becomingly unto those without, and may have lack of nothing.

ylt@1Thessalonians:4:13 @And I do not wish you to be ignorant, brethren, concerning those who have fallen asleep, that ye may not sorrow, as also the rest who have not hope,

ylt@1Thessalonians:4:14 @for if we believe that Jesus died and rose again, so also God those asleep through Jesus he will bring with him,

ylt@1Thessalonians:4:15 @for this to you we say in the word of the Lord, that we who are living -- who do remain over to the presence of the Lord -- may not precede those asleep,

ylt@1Thessalonians:4:16 @because the Lord himself, in a shout, in the voice of a chief-messenger, and in the trump of God, shall come down from heaven, and the dead in Christ shall rise first,

ylt@1Thessalonians:4:17 @then we who are living, who are remaining over, together with them shall be caught away in clouds to meet the Lord in air, and so always with the Lord we shall be;

ylt@1Thessalonians:4:18 @so, then, comfort ye one another in these words.

ylt@1Thessalonians:5:1 @And concerning the times and the seasons, brethren, ye have no need of my writing to you,

ylt@1Thessalonians:5:2 @for yourselves have known thoroughly that the day of the Lord as a thief in the night doth so come,

ylt@1Thessalonians:5:3 @for when they may say, Peace and surety, then sudden destruction doth stand by them, as the travail [doth] her who is with child, and they shall not escape;

ylt@1Thessalonians:5:4 @and ye, brethren, are not in darkness, that the day may catch you as a thief;

ylt@1Thessalonians:5:5 @all ye are sons of light, and sons of day; we are not of night, nor of darkness,

ylt@1Thessalonians:5:6 @so, then, we may not sleep as also the others, but watch and be sober,

ylt@1Thessalonians:5:7 @for those sleeping, by night do sleep, and those making themselves drunk, by night are drunken,

ylt@1Thessalonians:5:8 @and we, being of the day -- let us be sober, putting on a breastplate of faith and love, and an helmet -- a hope of salvation,

ylt@1Thessalonians:5:9 @because God did not appoint us to anger, but to the acquiring of salvation through our Lord Jesus Christ,

ylt@1Thessalonians:5:10 @who did die for us, that whether we wake -- whether we sleep -- together with him we may live;

ylt@1Thessalonians:5:11 @wherefore, comfort ye one another, and build ye up, one the one, as also ye do.

ylt@1Thessalonians:5:12 @And we ask you, brethren, to know those labouring among you, and leading you in the Lord, and admonishing you,

ylt@1Thessalonians:5:13 @and to esteem them very abundantly in love, because of their work; be at peace among yourselves;

ylt@1Thessalonians:5:14 @and we exhort you, brethren, admonish the disorderly, comfort the feeble-minded, support the infirm, be patient unto all;

ylt@1Thessalonians:5:15 @see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;

ylt@1Thessalonians:5:16 @always rejoice ye;

ylt@1Thessalonians:5:17 @continually pray ye;

ylt@1Thessalonians:5:18 @in every thing give thanks, for this [is] the will of God in Christ Jesus in regard to you.

ylt@1Thessalonians:5:19 @The Spirit quench not;

ylt@1Thessalonians:5:20 @prophesyings despise not;

ylt@1Thessalonians:5:21 @all things prove; that which is good hold fast;

ylt@1Thessalonians:5:22 @from all appearance of evil abstain ye;

ylt@1Thessalonians:5:23 @and the God of the peace Himself sanctify you wholly, and may your whole spirit, and soul, and body, be preserved unblameably in the presence of our Lord Jesus Christ;

ylt@1Thessalonians:5:24 @stedfast is He who is calling you, who also will do [it].

ylt@1Thessalonians:5:25 @Brethren, pray for us;

ylt@1Thessalonians:5:26 @salute all the brethren in an holy kiss;

ylt@1Thessalonians:5:27 @I charge you [by] the Lord, that the letter be read to all the holy brethren;

ylt@1Thessalonians:5:28 @the grace of our Lord Jesus Christ [is] with you! Amen.

ylt@2Thessalonians:1:1 @Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God our Father, and the Lord Jesus Christ:

ylt@2Thessalonians:1:2 @Grace to you, and peace, from God our Father, and the Lord Jesus Christ!

ylt@2Thessalonians:1:3 @We ought to give thanks to God always for you, brethren, as it is meet, because increase greatly doth your faith, and abound doth the love of each one of you all, to one another;

ylt@2Thessalonians:1:4 @so that we ourselves do glory in you in the assemblies of God, for your endurance and faith in all your persecutions and tribulations that ye bear;

ylt@2Thessalonians:1:5 @a token of the righteous judgment of God, for your being counted worthy of the reign of God, for which also ye suffer,

ylt@2Thessalonians:1:6 @since [it is] a righteous thing with God to give back to those troubling you -- trouble,

ylt@2Thessalonians:1:7 @and to you who are troubled -- rest with us in the revelation of the Lord Jesus from heaven, with messengers of his power,

ylt@2Thessalonians:1:8 @in flaming fire, giving vengeance to those not knowing God, and to those not obeying the good news of our Lord Jesus Christ;

ylt@2Thessalonians:1:9 @who shall suffer justice -- destruction age-during -- from the face of the Lord, and from the glory of his strength,

ylt@2Thessalonians:1:10 @when He may come to be glorified in his saints, and to be wondered at in all those believing -- because our testimony was believed among you -- in that day;

ylt@2Thessalonians:1:11 @for which also we do pray always for you, that our God may count you worthy of the calling, and may fulfil all the good pleasure of goodness, and the work of the faith in power,

ylt@2Thessalonians:1:12 @that the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and Lord Jesus Christ.

ylt@2Thessalonians:2:1 @And we ask you, brethren, in regard to the presence of our Lord Jesus Christ, and of our gathering together unto him,

ylt@2Thessalonians:2:2 @that ye be not quickly shaken in mind, nor be troubled, neither through spirit, neither through word, neither through letters as through us, as that the day of Christ hath arrived;

ylt@2Thessalonians:2:3 @let not any one deceive you in any manner, because -- if the falling away may not come first, and the man of sin be revealed -- the son of the destruction,

ylt@2Thessalonians:2:4 @who is opposing and is raising himself up above all called God or worshipped, so that he in the sanctuary of God as God hath sat down, shewing himself off that he is God -- [the day doth not come].

ylt@2Thessalonians:2:5 @Do ye not remember that, being yet with you, these things I said to you?

ylt@2Thessalonians:2:6 @and now, what is keeping down ye have known, for his being revealed in his own time,

ylt@2Thessalonians:2:7 @for the secret of the lawlessness doth already work, only he who is keeping down now [will hinder] -- till he may be out of the way,

ylt@2Thessalonians:2:8 @and then shall be revealed the Lawless One, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the manifestation of his presence,

ylt@2Thessalonians:2:9 @[him,] whose presence is according to the working of the Adversary, in all power, and signs, and lying wonders,

ylt@2Thessalonians:2:10 @and in all deceitfulness of the unrighteousness in those perishing, because the love of the truth they did not receive for their being saved,

ylt@2Thessalonians:2:11 @and because of this shall God send to them a working of delusion, for their believing the lie,

ylt@2Thessalonians:2:12 @that they may be judged -- all who did not believe the truth, but were well pleased in the unrighteousness.

ylt@2Thessalonians:2:13 @And we -- we ought to give thanks to God always for you, brethren, beloved by the Lord, that God did choose you from the beginning to salvation, in sanctification of the Spirit, and belief of the truth,

ylt@2Thessalonians:2:14 @to which He did call you through our good news, to the acquiring of the glory of our Lord Jesus Christ;

ylt@2Thessalonians:2:15 @so, then, brethren, stand ye fast, and hold the deliverances that ye were taught, whether through word, whether through our letter;

ylt@2Thessalonians:2:16 @and may our Lord Jesus Christ himself, and our God and Father, who did love us, and did give comfort age-during, and good hope in grace,

ylt@2Thessalonians:2:17 @comfort your hearts, and establish you in every good word and work.

ylt@2Thessalonians:3:1 @As to the rest, pray ye, brethren, concerning us, that the word of the Lord may run and may be glorified, as also with you,

ylt@2Thessalonians:3:2 @and that we may be delivered from the unreasonable and evil men, for the faith [is] not of all;

ylt@2Thessalonians:3:3 @and stedfast is the Lord, who shall establish you, and shall guard [you] from the evil;

ylt@2Thessalonians:3:4 @and we have confidence in the Lord touching you, that the things that we command you ye both do and will do;

ylt@2Thessalonians:3:5 @and the Lord direct your hearts to the love of God, and to the endurance of the Christ.

ylt@2Thessalonians:3:6 @And we command you, brethren, in the name of our Lord Jesus Christ, to withdraw yourselves from every brother disorderly walking, and not after the deliverance that ye received from us,

ylt@2Thessalonians:3:7 @for yourselves have known how it behoveth [you] to imitate us, because we did not act disorderly among you;

ylt@2Thessalonians:3:8 @nor for nought did we eat bread of any one, but in labour and in travail, night and day working, not to be chargeable to any of you;

ylt@2Thessalonians:3:9 @not because we have not authority, but that ourselves a pattern we might give to you, to imitate us;

ylt@2Thessalonians:3:10 @for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat,

ylt@2Thessalonians:3:11 @for we hear of certain walking among you disorderly, nothing working, but over working,

ylt@2Thessalonians:3:12 @and such we command and exhort through our Lord Jesus Christ, that with quietness working, their own bread they may eat;

ylt@2Thessalonians:3:13 @and ye, brethren, may ye not be weary doing well,

ylt@2Thessalonians:3:14 @and if any one do not obey our word through the letter, this one note ye, and have no company with him, that he may be ashamed,

ylt@2Thessalonians:3:15 @and as an enemy count [him] not, but admonish ye [him] as a brother;

ylt@2Thessalonians:3:16 @and may the Lord of the peace Himself give to you the peace always in every way; the Lord [is] with you all!

ylt@2Thessalonians:3:17 @The salutation by the hand of me, Paul, which is a sign in every letter; thus I write;

ylt@2Thessalonians:3:18 @the grace of our Lord Jesus Christ [is] with you all! Amen.

ylt@1Timothy:1:3 @according as I did exhort thee to remain in Ephesus -- I going on to Macedonia -- that thou mightest charge certain not to teach any other thing,

ylt@1Timothy:1:4 @nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith: --

ylt@1Timothy:1:5 @And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned,

ylt@1Timothy:1:7 @willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,

ylt@1Timothy:1:8 @and we have known that the law [is] good, if any one may use it lawfully;

ylt@1Timothy:1:9 @having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,

ylt@1Timothy:1:10 @whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,

ylt@1Timothy:1:12 @And I give thanks to him who enabled me -- Christ Jesus our Lord -- that he did reckon me stedfast, having put [me] to the ministration,

ylt@1Timothy:1:15 @stedfast [is] the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners -- first of whom I am;

ylt@1Timothy:1:16 @but because of this I found kindness, that in me first Jesus Christ might shew forth all long-suffering, for a pattern of those about to believe on him to life age-during:

ylt@1Timothy:1:17 @and to the King of the ages, the incorruptible, invisible, only wise God, [is] honour and glory -- to the ages of the ages! Amen.

ylt@1Timothy:1:18 @This charge I commit to thee, child Timotheus, according to the prophesies that went before upon thee, that thou mayest war in them the good warfare,

ylt@1Timothy:1:19 @having faith and a good conscience, which certain having thrust away, concerning the faith did make shipwreck,

ylt@1Timothy:2:1 @I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men:

ylt@1Timothy:2:5 @for one [is] God, one also [is] mediator of God and of men, the man Christ Jesus,

ylt@1Timothy:2:6 @who did give himself a ransom for all -- the testimony in its own times --

ylt@1Timothy:2:7 @in regard to which I was set a preacher and apostle -- truth I say in Christ, I do not lie -- a teacher of nations, in faith and truth.

ylt@1Timothy:2:8 @I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning;

ylt@1Timothy:2:11 @Let a woman in quietness learn in all subjection,

ylt@1Timothy:2:14 @and Adam was not deceived, but the woman, having been deceived, into transgression came,

ylt@1Timothy:2:15 @and she shall be saved through the child-bearing, if they remain in faith, and love, and sanctification, with sobriety.

ylt@1Timothy:3:1 @Stedfast [is] the word: If any one the oversight doth long for, a right work he desireth;

ylt@1Timothy:3:2 @it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,

ylt@1Timothy:3:3 @not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money,

ylt@1Timothy:3:4 @his own house leading well, having children in subjection with all gravity,

ylt@1Timothy:3:5 @(and if any one his own house [how] to lead hath not known, how an assembly of God shall he take care of?)

ylt@1Timothy:3:6 @not a new convert, lest having been puffed up he may fall to a judgment of the devil;

ylt@1Timothy:3:7 @and it behoveth him also to have a good testimony from those without, that he may not fall into reproach and a snare of the devil.

ylt@1Timothy:3:8 @Ministrants -- in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre,

ylt@1Timothy:3:9 @having the secret of the faith in a pure conscience,

ylt@1Timothy:3:12 @Ministrants -- let them be of one wife husbands; the children leading well, and their own houses,

ylt@1Timothy:3:14 @These things I write to thee, hoping to come unto thee soon,

ylt@1Timothy:3:15 @and if I delay, that thou mayest know how it behoveth [thee] to conduct thyself in the house of God, which is an assembly of the living God -- a pillar and foundation of the truth,

ylt@1Timothy:3:16 @and, confessedly, great is the secret of piety -- God was manifested in flesh, declared righteous in spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory!

ylt@1Timothy:4:1 @And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons,

ylt@1Timothy:4:2 @in hypocrisy speaking lies, being seared in their own conscience,

ylt@1Timothy:4:5 @for it is sanctified through the word of God and intercession.

ylt@1Timothy:4:9 @stedfast [is] the word, and of all acceptation worthy;

ylt@1Timothy:4:10 @for for this we both labour and are reproached, because we hope on the living God, who is Saviour of all men -- especially of those believing.

ylt@1Timothy:4:12 @let no one despise thy youth, but a pattern become thou of those believing in word, in behaviour, in love, in spirit, in faith, in purity;

ylt@1Timothy:4:13 @till I come, give heed to the reading, to the exhortation, to the teaching;

ylt@1Timothy:4:14 @be not careless of the gift in thee, that was given thee through prophecy, with laying on of the hands of the eldership;

ylt@1Timothy:5:1 @An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren;

ylt@1Timothy:5:2 @aged women as mothers, younger ones as sisters -- in all purity;

ylt@1Timothy:5:3 @honour widows who are really widows;

ylt@1Timothy:5:5 @And she who is really a widow and desolate, hath hoped upon God, and doth remain in the supplications and in the prayers night and day,

ylt@1Timothy:5:8 @and if any one for his own -- and especially for those of the household -- doth not provide, the faith he hath denied, and than an unbeliever he is worse.

ylt@1Timothy:5:9 @A widow -- let her not be enrolled under sixty years of age, having been a wife of one husband,

ylt@1Timothy:5:10 @in good works being testified to: if she brought up children, if she entertained strangers, if saints' feet she washed, if those in tribulation she relieved, if every good work she followed after;

ylt@1Timothy:5:13 @and at the same time also, they learn [to be] idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not;

ylt@1Timothy:5:14 @I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;

ylt@1Timothy:5:17 @The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching,

ylt@1Timothy:5:19 @Against an elder an accusation receive not, except upon two or three witnesses.

ylt@1Timothy:5:22 @Be laying hands quickly on no one, nor be having fellowship with sins of others; be keeping thyself pure;

ylt@1Timothy:5:23 @no longer be drinking water, but a little wine be using, because of thy stomach and of thine often infirmities;

ylt@1Timothy:6:1 @As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of;

ylt@1Timothy:6:3 @if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,

ylt@1Timothy:6:4 @he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,

ylt@1Timothy:6:6 @but it is great gain -- the piety with contentment;

ylt@1Timothy:6:9 @and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

ylt@1Timothy:6:10 @for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

ylt@1Timothy:6:12 @be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses.

ylt@1Timothy:6:13 @I charge thee, before God, who is making all things alive, and of Christ Jesus, who did testify before Pontius Pilate the right profession,

ylt@1Timothy:6:14 @that thou keep the command unspotted, unblameable, till the manifestation of our Lord Jesus Christ,

ylt@1Timothy:6:15 @which in His own times He shall shew -- the blessed and only potentate, the King of the kings and Lord of the lords,

ylt@1Timothy:6:16 @who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom [is] honour and might age-during! Amen.

ylt@1Timothy:6:19 @treasuring up to themselves a right foundation for the time to come, that they may lay hold on the life age-during.

ylt@1Timothy:6:20 @O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,

ylt@1Timothy:6:21 @which certain professing -- concerning the faith did swerve; the grace [is] with you. Amen.

ylt@2Timothy:1:3 @I am thankful to God, whom I serve from progenitors in a pure conscience, that unceasingly I have remembrance concerning thee in my supplications night and day,

ylt@2Timothy:1:6 @For which cause I remind thee to stir up the gift of God that is in thee through the putting on of my hands,

ylt@2Timothy:1:8 @therefore thou mayest not be ashamed of the testimony of our Lord, nor of me his prisoner, but do thou suffer evil along with the good news according to the power of God,

ylt@2Timothy:1:10 @and was made manifest now through the manifestation of our Saviour Jesus Christ, who indeed did abolish death, and did enlighten life and immortality through the good news,

ylt@2Timothy:1:11 @to which I was placed a preacher and an apostle, and a teacher of nations,

ylt@2Timothy:1:16 @may the Lord give kindness to the house of Onesiphorus, because many times he did refresh me, and of my chain was not ashamed,

ylt@2Timothy:2:1 @Thou, therefore, my child, be strong in the grace that [is] in Christ Jesus,

ylt@2Timothy:2:4 @no one serving as a soldier did entangle himself with the affairs of life, that him who did enlist him he may please;

ylt@2Timothy:2:5 @and if also any one may strive, he is not crowned, except he may strive lawfully;

ylt@2Timothy:2:7 @be considering what things I say, for the Lord give to thee understanding in all things.

ylt@2Timothy:2:9 @in which I suffer evil -- unto bonds, as an evil-doer, but the word of God hath not been bound;

ylt@2Timothy:2:10 @because of this all things do I endure, because of the choice ones, that they also salvation may obtain that [is] in Christ Jesus, with glory age-during.

ylt@2Timothy:2:14 @These things remind [them] of, testifying fully before the Lord -- not to strive about words to nothing profitable, but to the subversion of those hearing;

ylt@2Timothy:2:18 @who concerning the truth did swerve, saying the rising again to have already been, and do overthrow the faith of some;

ylt@2Timothy:2:19 @sure, nevertheless, hath the foundation of God stood, having this seal, 'The Lord hath known those who are His,' and 'Let him depart from unrighteousness -- every one who is naming the name of Christ.'

ylt@2Timothy:2:20 @And in a great house there are not only vessels of gold and of silver, but also of wood and of earth, and some to honour, and some to dishonour:

ylt@2Timothy:2:21 @if, then, any one may cleanse himself from these, he shall be a vessel to honour, sanctified and profitable to the master -- to every good work having been prepared,

ylt@2Timothy:2:22 @and the youthful lusts flee thou, and pursue righteousness, faith, love, peace, with those calling upon the Lord out of a pure heart;

ylt@2Timothy:2:23 @and the foolish and uninstructed questions be avoiding, having known that they beget strife,

ylt@2Timothy:3:2 @for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind,

ylt@2Timothy:3:3 @without natural affection, implacable, false accusers, incontinent, fierce, not lovers of those who are good,

ylt@2Timothy:3:8 @and, even as Jannes and Jambres stood against Moses, so also these do stand against the truth, men corrupted in mind, disapproved concerning the faith;

ylt@2Timothy:3:10 @And thou -- thou hast followed after my teaching, manner of life, purpose, faith, long-suffering, love, endurance,

ylt@2Timothy:3:11 @the persecutions, the afflictions, that befel me in Antioch, in Iconium, in Lystra; what persecutions I endured, and out of all the Lord did deliver me,

ylt@2Timothy:3:15 @and because from a babe the Holy Writings thou hast known, which are able to make thee wise -- to salvation, through faith that [is] in Christ Jesus;

ylt@2Timothy:3:16 @every Writing [is] God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that [is] in righteousness,

ylt@2Timothy:4:1 @I do fully testify, then, before God, and the Lord Jesus Christ, who is about to judge living and dead at his manifestation and his reign --

ylt@2Timothy:4:2 @preach the word; be earnest in season, out of season, convict, rebuke, exhort, in all long-suffering and teaching,

ylt@2Timothy:4:3 @for there shall be a season when the sound teaching they will not suffer, but according to their own desires to themselves they shall heap up teachers -- itching in the hearing,

ylt@2Timothy:4:5 @And thou -- watch in all things; suffer evil; do the work of one proclaiming good news; of thy ministration make full assurance,

ylt@2Timothy:4:8 @henceforth there is laid up for me the crown of the righteousness that the Lord -- the Righteous Judge -- shall give to me in that day, and not only to me, but also to all those loving his manifestation.

ylt@2Timothy:4:10 @for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia,

ylt@2Timothy:4:11 @Lukas only is with me; Markus having taken, bring with thyself, for he is profitable to me for ministration;

ylt@2Timothy:4:16 @in my first defence no one stood with me, but all forsook me, (may it not be reckoned to them!)

ylt@2Timothy:4:17 @and the Lord stood by me, and did strengthen me, that through me the preaching might be fully assured, and all the nations might hear, and I was freed out of the mouth of a lion,

ylt@2Timothy:4:19 @Salute Prisca and Aquilas, and Onesiphorus' household;

ylt@Titus:1:1 @Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the choice ones of God, and an acknowledging of truth that [is] according to piety,

ylt@Titus:1:2 @upon hope of life age-during, which God, who doth not lie, did promise before times of ages,

ylt@Titus:1:4 @to Titus -- true child according to a common faith: Grace, kindness, peace, from God the Father, and the Lord Jesus Christ our Saviour!

ylt@Titus:1:6 @if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate --

ylt@Titus:1:8 @but a lover of strangers, a lover of good men, sober-minded, righteous, kind, self-controlled,

ylt@Titus:1:9 @holding -- according to the teaching -- to the stedfast word, that he may be able also to exhort in the sound teaching, and the gainsayers to convict;

ylt@Titus:1:10 @for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision --

ylt@Titus:1:12 @A certain one of them, a prophet of their own, said -- 'Cretans! always liars, evil beasts, lazy bellies!'

ylt@Titus:1:13 @this testimony is true; for which cause convict them sharply, that they may be sound in the faith,

ylt@Titus:1:15 @all things, indeed, [are] pure to the pure, and to the defiled and unstedfast [is] nothing pure, but of them defiled [are] even the mind and the conscience;

ylt@Titus:2:3 @aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers,

ylt@Titus:2:7 @concerning all things thyself showing a pattern of good works; in the teaching uncorruptedness, gravity, incorruptibility,

ylt@Titus:2:8 @discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you.

ylt@Titus:2:13 @waiting for the blessed hope and manifestation of the glory of our great God and Saviour Jesus Christ,

ylt@Titus:2:15 @these things be speaking, and exhorting, and convicting, with all charge; let no one despise thee!

ylt@Titus:3:2 @of no one to speak evil, not to be quarrelsome -- gentle, showing all meekness to all men,

ylt@Titus:3:3 @for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;

ylt@Titus:3:5 @(not by works that [are] in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit,

ylt@Titus:3:6 @which He poured upon us richly, through Jesus Christ our Saviour,

ylt@Titus:3:8 @Stedfast [is] the word; and concerning these things I counsel thee to affirm fully, that they may be thoughtful, to be leading in good works -- who have believed God; these are the good and profitable things to men,

ylt@Titus:3:9 @and foolish questions, and genealogies, and contentions, and strivings about law, stand away from -- for they are unprofitable and vain.

ylt@Titus:3:10 @A sectarian man, after a first and second admonition be rejecting,

ylt@Titus:3:11 @having known that he hath been subverted who [is] such, and doth sin, being self-condemned.

ylt@Titus:3:13 @Zenas the lawyer and Apollos bring diligently on their way, that nothing to them may be lacking,

ylt@Philemon:1:1 @Paul, a prisoner of Christ Jesus, and Timotheus the brother, to Philemon our beloved and fellow-worker,

ylt@Philemon:1:2 @and Apphia the beloved, and Archippus our fellow-soldier, and the assembly in thy house:

ylt@Philemon:1:3 @Grace to you, and peace, from God our Father, and the Lord Jesus Christ!

ylt@Philemon:1:4 @I give thanks to my God, always making mention of thee in my prayers,

ylt@Philemon:1:5 @hearing of thy love and faith that thou hast unto the Lord Jesus and toward all the saints,

ylt@Philemon:1:6 @that the fellowship of thy faith may become working in the full knowledge of every good thing that [is] in you toward Christ Jesus;

ylt@Philemon:1:7 @for we have much joy and comfort in thy love, because the bowels of the saints have been refreshed through thee, brother.

ylt@Philemon:1:8 @Wherefore, having in Christ much boldness to command thee that which is fit --

ylt@Philemon:1:9 @because of the love I rather entreat, being such an one as Paul the aged, and now also a prisoner of Jesus Christ;

ylt@Philemon:1:10 @I entreat thee concerning my child -- whom I did beget in my bonds -- Onesimus,

ylt@Philemon:1:11 @who once was to thee unprofitable, and now is profitable to me and to thee,

ylt@Philemon:1:12 @whom I did send again, and thou him (that is, my own bowels) receive,

ylt@Philemon:1:13 @whom I did wish to retain to myself, that in thy behalf he might minister to me in the bonds of the good news,

ylt@Philemon:1:14 @and apart from thy mind I willed to do nothing, that as of necessity thy good deed may not be, but of willingness,

ylt@Philemon:1:15 @for perhaps because of this he did depart for an hour, that age-duringly thou mayest have him,

ylt@Philemon:1:16 @no more as a servant, but above a servant -- a brother beloved, especially to me, and how much more to thee, both in the flesh and in the Lord!

ylt@Philemon:1:17 @If, then, with me thou hast fellowship, receive him as me,

ylt@Philemon:1:18 @and if he did hurt to thee, or doth owe anything, this to me be reckoning;

ylt@Philemon:1:19 @I, Paul did write with my hand, I -- I will repay; that I may not say that also thyself, besides, to me thou dost owe.

ylt@Philemon:1:20 @Yes, brother, may I have profit of thee in the Lord; refresh my bowels in the Lord;

ylt@Philemon:1:21 @having been confident in thy obedience I did write to thee, having known that also above what I may say thou wilt do;

ylt@Philemon:1:22 @and at the same time also prepare for me a lodging, for I hope that through your prayers I shall be granted to you.

ylt@Philemon:1:23 @Salute thee doth Epaphras, (my fellow-captive in Christ Jesus,)

ylt@Philemon:1:24 @Markus, Aristarchus, Demas, Lukas, my fellow-workmen!

ylt@Philemon:1:25 @The grace of our Lord Jesus Christ [is] with your spirit! Amen.

ylt@Hebrews:1:2 @in these last days did speak to us in a Son, whom He appointed heir of all things, through whom also He did make the ages;

ylt@Hebrews:1:5 @For to which of the messengers said He ever, 'My Son thou art -- I to-day have begotten thee?' and again, 'I will be to him for a father, and he shall be to Me for a son?'

ylt@Hebrews:1:8 @and unto the Son: 'Thy throne, O God, [is] to the age of the age; a scepter of righteousness [is] the scepter of thy reign;

ylt@Hebrews:1:14 @are they not all spirits of service -- for ministration being sent forth because of those about to inherit salvation?

ylt@Hebrews:2:2 @for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,

ylt@Hebrews:2:3 @how shall we escape, having neglected so great salvation? which a beginning receiving -- to be spoken through the Lord -- by those having heard was confirmed to us,

ylt@Hebrews:2:4 @God also bearing joint-witness both with signs and wonders, and manifold powers, and distributions of the Holy Spirit, according to His will.

ylt@Hebrews:2:5 @For not to messengers did He subject the coming world, concerning which we speak,

ylt@Hebrews:2:6 @and one in a certain place did testify fully, saying, 'What is man, that Thou art mindful of him, or a son of man, that Thou dost look after him?

ylt@Hebrews:2:7 @Thou didst make him some little less than messengers, with glory and honour Thou didst crown him, and didst set him over the works of Thy hands,

ylt@Hebrews:2:8 @all things Thou didst put in subjection under his feet,' for in the subjecting to him the all things, nothing did He leave to him unsubjected, and now not yet do we see the all things subjected to him,

ylt@Hebrews:2:9 @and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.

ylt@Hebrews:2:10 @For it was becoming to Him, because of whom [are] the all things, and through whom [are] the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,

ylt@Hebrews:2:11 @for both he who is sanctifying and those sanctified [are] all of one, for which cause he is not ashamed to call them brethren,

ylt@Hebrews:2:12 @saying, 'I will declare Thy name to my brethren, in the midst of an assembly I will sing praise to Thee;' and again, 'I will be trusting on Him;'

ylt@Hebrews:2:15 @and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage,

ylt@Hebrews:2:17 @wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,

ylt@Hebrews:3:1 @Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus,

ylt@Hebrews:3:3 @for of more glory than Moses hath this one been counted worthy, inasmuch as more honour than the house hath he who doth build it,

ylt@Hebrews:3:4 @for every house is builded by some one, and He who the all things did build [is] God,

ylt@Hebrews:3:5 @and Moses indeed [was] stedfast in all his house, as an attendant, for a testimony of those things that were to be spoken,

ylt@Hebrews:3:6 @and Christ, as a Son over his house, whose house are we, if the boldness and the rejoicing of the hope unto the end we hold fast.

ylt@Hebrews:3:8 @ye may not harden your hearts, as in the provocation, in the day of the temptation in the wilderness,

ylt@Hebrews:3:10 @wherefore I was grieved with that generation, and said, Always do they go astray in heart, and these have not known My ways;

ylt@Hebrews:3:13 @but exhort ye one another every day, while the To-day is called, that none of you may be hardened by the deceitfulness of the sin,

ylt@Hebrews:3:14 @for partakers we have become of the Christ, if the beginning of the confidence unto the end we may hold fast,

ylt@Hebrews:3:15 @in its being said, 'To-day, if His voice ye may hear, ye may not harden your hearts, as in the provocation,'

ylt@Hebrews:4:1 @We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,

ylt@Hebrews:4:3 @for we do enter into the rest -- we who did believe, as He said, 'So I sware in My anger, If they shall enter into My rest --;' and yet the works were done from the foundation of the world,

ylt@Hebrews:4:4 @for He spake in a certain place concerning the seventh [day] thus: 'And God did rest in the seventh day from all His works;'

ylt@Hebrews:4:7 @again He doth limit a certain day, 'To-day,' (in David saying, after so long a time,) as it hath been said, 'To-day, if His voice ye may hear, ye may not harden your hearts,'

ylt@Hebrews:4:8 @for if Joshua had given them rest, He would not concerning another day have spoken after these things;

ylt@Hebrews:4:11 @May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall,

ylt@Hebrews:4:12 @for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

ylt@Hebrews:4:13 @and there is not a created thing not manifest before Him, but all things [are] naked and open to His eyes -- with whom is our reckoning.

ylt@Hebrews:4:14 @Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession,

ylt@Hebrews:4:15 @for we have not a chief priest unable to sympathise with our infirmities, but [one] tempted in all things in like manner -- apart from sin;

ylt@Hebrews:4:16 @we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace -- for seasonable help.

ylt@Hebrews:5:4 @and no one to himself doth take the honour, but he who is called by God, as also Aaron:

ylt@Hebrews:5:5 @so also the Christ did not glorify himself to become chief priest, but He who spake unto him: 'My Son thou art, I to-day have begotten thee;'

ylt@Hebrews:5:7 @who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared,

ylt@Hebrews:5:8 @through being a Son, did learn by the things which he suffered -- the obedience,

ylt@Hebrews:5:9 @and having been made perfect, he did become to all those obeying him a cause of salvation age-during,

ylt@Hebrews:5:11 @concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,

ylt@Hebrews:5:12 @for even owing to be teachers, because of the time, again ye have need that one teach you what [are] the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,

ylt@Hebrews:5:13 @for every one who is partaking of milk [is] unskilled in the word of righteousness -- for he is an infant,

ylt@Hebrews:5:14 @and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.

ylt@Hebrews:6:1 @Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,

ylt@Hebrews:6:2 @of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during,

ylt@Hebrews:6:4 @for [it is] impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,

ylt@Hebrews:6:6 @and having fallen away, again to renew [them] to reformation, having crucified again to themselves the Son of God, and exposed to public shame.

ylt@Hebrews:6:7 @For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,

ylt@Hebrews:6:9 @and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,

ylt@Hebrews:6:11 @and we desire each one of you the same diligence to shew, unto the full assurance of the hope unto the end,

ylt@Hebrews:6:16 @for men indeed do swear by the greater, and an end of all controversy to them for confirmation [is] the oath,

ylt@Hebrews:6:18 @that through two immutable things, in which [it is] impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before [us],

ylt@Hebrews:7:3 @without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.

ylt@Hebrews:7:4 @And see how great this one [is], to whom also a tenth Abraham the patriarch did give out of the best of the spoils,

ylt@Hebrews:7:5 @and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;

ylt@Hebrews:7:6 @and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,

ylt@Hebrews:7:7 @and apart from all controversy, the less by the better is blessed --

ylt@Hebrews:7:11 @If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?

ylt@Hebrews:7:13 @for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,

ylt@Hebrews:7:14 @for [it is] evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.

ylt@Hebrews:7:25 @whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.

ylt@Hebrews:7:27 @who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;

ylt@Hebrews:7:28 @for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son -- to the age having been perfected.

ylt@Hebrews:8:1 @And the sum concerning the things spoken of [is]: we have such a chief priest, who did sit down at the right hand of the throne of the greatness in the heavens,

ylt@Hebrews:8:3 @for every chief priest to offer both gifts and sacrifices is appointed, whence [it is] necessary for this one to have also something that he may offer;

ylt@Hebrews:8:4 @for if, indeed, he were upon earth, he would not be a priest -- (there being the priests who are offering according to the law, the gifts,

ylt@Hebrews:8:5 @who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for 'See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --

ylt@Hebrews:8:6 @and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,

ylt@Hebrews:8:7 @for if that first were faultless, a place would not have been sought for a second.

ylt@Hebrews:8:10 @because this [is] the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people;

ylt@Hebrews:8:11 @and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them,

ylt@Hebrews:9:3 @and after the second vail a tabernacle that is called 'Holy of holies,'

ylt@Hebrews:9:4 @having a golden censer, and the ark of the covenant overlaid all round about with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,

ylt@Hebrews:9:5 @and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.

ylt@Hebrews:9:7 @and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,

ylt@Hebrews:9:9 @which [is] a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

ylt@Hebrews:9:10 @only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon [them].

ylt@Hebrews:9:11 @And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --

ylt@Hebrews:9:12 @neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

ylt@Hebrews:9:14 @how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

ylt@Hebrews:9:15 @And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

ylt@Hebrews:9:26 @since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;

ylt@Hebrews:9:27 @and as it is laid up to men once to die, and after this -- judgment,

ylt@Hebrews:9:28 @so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!

ylt@Hebrews:10:1 @For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

ylt@Hebrews:10:2 @since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?

ylt@Hebrews:10:6 @in burnt-offerings, and concerning sin-offerings, Thou didst not delight,

ylt@Hebrews:10:7 @then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;'

ylt@Hebrews:10:8 @saying above -- 'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered --

ylt@Hebrews:10:9 @then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;

ylt@Hebrews:10:10 @in the which will we are having been sanctified through the offering of the body of Jesus Christ once,

ylt@Hebrews:10:12 @And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --

ylt@Hebrews:10:14 @for by one offering he hath perfected to the end those sanctified;

ylt@Hebrews:10:16 @'This [is] the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,'

ylt@Hebrews:10:22 @may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;

ylt@Hebrews:10:23 @may we hold fast the unwavering profession of the hope, (for faithful [is] He who did promise),

ylt@Hebrews:10:24 @and may we consider one another to provoke to love and to good works,

ylt@Hebrews:10:28 @any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,

ylt@Hebrews:10:29 @of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?

ylt@Hebrews:10:32 @And call to your remembrance the former days, in which, having been enlightened, ye did endure much conflict of sufferings,

ylt@Hebrews:10:33 @partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,

ylt@Hebrews:10:34 @for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.

ylt@Hebrews:10:36 @for of patience ye have need, that the will of God having done, ye may receive the promise,

ylt@Hebrews:10:39 @and we are not of those drawing back to destruction, but of those believing to a preserving of soul.

ylt@Hebrews:11:1 @And faith is of things hoped for a confidence, of matters not seen a conviction,

ylt@Hebrews:11:5 @By faith Enoch was translated -- not to see death, and was not found, because God did translate him; for before his translation he had been testified to -- that he had pleased God well,

ylt@Hebrews:11:7 @By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir.

ylt@Hebrews:11:10 @for he was looking for the city having the foundations, whose artificer and constructor [is] God.

ylt@Hebrews:11:11 @By faith also Sarah herself did receive power to conceive seed, and she bare after the time of life, seeing she did judge Him faithful who did promise;

ylt@Hebrews:11:12 @wherefore, also from one were begotten -- and that of one who had become dead -- as the stars of the heaven in multitude, and as sand that [is] by the sea-shore -- the innumerable.

ylt@Hebrews:11:13 @In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted [them], and having confessed that strangers and sojourners they are upon the earth,

ylt@Hebrews:11:16 @but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city.

ylt@Hebrews:11:17 @By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises,

ylt@Hebrews:11:19 @reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive [him].

ylt@Hebrews:11:20 @By faith, concerning coming things, Isaac did bless Jacob and Esau;

ylt@Hebrews:11:21 @by faith Jacob dying -- each of the sons of Joseph did bless, and did bow down upon the top of his staff;

ylt@Hebrews:11:22 @by faith, Joseph dying, concerning the outgoing of the sons of Israel did make mention, and concerning his bones did give command.

ylt@Hebrews:11:23 @By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king;

ylt@Hebrews:11:24 @by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh,

ylt@Hebrews:11:25 @having chosen rather to be afflicted with the people of God, than to have sin's pleasure for a season,

ylt@Hebrews:11:26 @greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward;

ylt@Hebrews:11:27 @by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured;

ylt@Hebrews:11:32 @And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets,

ylt@Hebrews:11:33 @who through faith did subdue kingdoms, wrought righteousness, obtained promises, stopped mouths of lions,

ylt@Hebrews:11:34 @quenched the power of fire, escaped the mouth of the sword, were made powerful out of infirmities, became strong in battle, caused to give way camps of the aliens.

ylt@Hebrews:11:35 @Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive,

ylt@Hebrews:11:36 @and others of mockings and scourgings did receive trial, and yet of bonds and imprisonment;

ylt@Hebrews:11:37 @they were stoned, they were sawn asunder, they were tried; in the killing of the sword they died; they went about in sheepskins, in goatskins -- being destitute, afflicted, injuriously treated,

ylt@Hebrews:12:1 @Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,

ylt@Hebrews:12:2 @looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

ylt@Hebrews:12:3 @for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls -- being faint.

ylt@Hebrews:12:5 @and ye have forgotten the exhortation that doth speak fully with you as with sons, 'My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,

ylt@Hebrews:12:6 @for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;'

ylt@Hebrews:12:7 @if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?

ylt@Hebrews:12:8 @and if ye are apart from chastening, of which all have become partakers, then bastards are ye, and not sons.

ylt@Hebrews:12:10 @for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;

ylt@Hebrews:12:14 @peace pursue with all, and the separation, apart from which no one shall see the Lord,

ylt@Hebrews:12:15 @looking diligently over lest any one be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;

ylt@Hebrews:12:16 @lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,

ylt@Hebrews:12:17 @for ye know that also afterwards, wishing to inherit the blessing, he was disapproved of, for a place of reformation he found not, though with tears having sought it.

ylt@Hebrews:12:20 @for they were not bearing that which is commanded, 'And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,'

ylt@Hebrews:12:22 @But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers,

ylt@Hebrews:12:25 @See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who [speaketh] from heaven,

ylt@Hebrews:12:26 @whose voice the earth shook then, and now hath he promised, saying, 'Yet once -- I shake not only the earth, but also the heaven;'

ylt@Hebrews:12:27 @and this -- 'Yet once' -- doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;

ylt@Hebrews:12:29 @for also our God [is] a consuming fire.

ylt@Hebrews:13:3 @be mindful of those in bonds, as having been bound with them, of those maltreated, as also yourselves being in the body;

ylt@Hebrews:13:4 @honourable [is] the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

ylt@Hebrews:13:5 @Without covetousness the behaviour, being content with the things present, for He hath said, 'No, I will not leave, no, nor forsake thee,'

ylt@Hebrews:13:7 @Be mindful of those leading you, who did speak to you the word of God, whose faith -- considering the issue of the behaviour -- be imitating,

ylt@Hebrews:13:9 @with teachings manifold and strange be not carried about, for [it is] good that by grace the heart be confirmed, not with meats, in which they who were occupied were not profited;

ylt@Hebrews:13:14 @for we have not here an abiding city, but the coming one we seek;

ylt@Hebrews:13:18 @Pray for us, for we trust that we have a good conscience, in all things willing to behave well,

ylt@Hebrews:13:19 @and more abundantly do I call upon [you] to do this, that more quickly I may be restored to you.

ylt@Hebrews:13:22 @And I entreat you, brethren, suffer the word of the exhortation, for also through few words I have written to you.

ylt@James:1:1 @James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail!

ylt@James:1:2 @All joy count [it], my brethren, when ye may fall into temptations manifold;

ylt@James:1:9 @And let the brother who is low rejoice in his exaltation,

ylt@James:1:12 @Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.

ylt@James:1:13 @Let no one say, being tempted -- 'From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one,

ylt@James:1:14 @and each one is tempted, by his own desires being led away and enticed,

ylt@James:1:15 @afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.

ylt@James:1:17 @every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;

ylt@James:1:22 @and become ye doers of the word, and not hearers only, deceiving yourselves,

ylt@James:1:23 @because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror,

ylt@James:1:24 @for he did view himself, and hath gone away, and immediately he did forget of what kind he was;

ylt@James:1:25 @and he who did look into the perfect law -- that of liberty, and did continue there, this one -- not a forgetful hearer becoming, but a doer of work -- this one shall be happy in his doing.

ylt@James:1:26 @If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain [is] the religion;

ylt@James:1:27 @religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation -- unspotted to keep himself from the world.

ylt@James:2:1 @My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ,

ylt@James:2:3 @and ye may look upon him bearing the gay raiment, and may say to him, 'Thou -- sit thou here well,' and to the poor man may say, 'Thou -- stand thou there, or, Sit thou here under my footstool,' --

ylt@James:2:4 @ye did not judge fully in yourselves, and did become ill-reasoning judges.

ylt@James:2:6 @and ye did dishonour the poor one; do not the rich oppress you and themselves draw you to judgment-seats;

ylt@James:2:7 @do they not themselves speak evil of the good name that was called upon you?

ylt@James:2:9 @and if ye accept persons, sin ye do work, being convicted by the law as transgressors;

ylt@James:2:10 @for whoever the whole law shall keep, and shall stumble in one [point], he hath become guilty of all;

ylt@James:2:13 @for the judgment without kindness [is] to him not having done kindness, and exult doth kindness over judgment.

ylt@James:2:14 @What [is] the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him?

ylt@James:2:16 @and any one of you may say to them, 'Depart ye in peace, be warmed, and be filled,' and may not give to them the things needful for the body, what [is] the profit?

ylt@James:2:18 @But say may some one, Thou hast faith, and I have works, shew me thy faith out of thy works, and I will shew thee out of my works my faith:

ylt@James:2:19 @thou -- thou dost believe that God is one; thou dost well, and the demons believe, and they shudder!

ylt@James:2:21 @Abraham our father -- was not he declared righteous out of works, having brought up Isaac his son upon the altar?

ylt@James:2:23 @and fulfilled was the Writing that is saying, 'And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, 'Friend of God' he was called.

ylt@James:2:24 @Ye see, then, that out of works is man declared righteous, and not out of faith only;

ylt@James:3:2 @for we all make many stumbles; if any one in word doth not stumble, this one [is] a perfect man, able to bridle also the whole body;

ylt@James:3:5 @so also the tongue is a little member, and doth boast greatly; lo, a little fire how much wood it doth kindle!

ylt@James:3:6 @and the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.

ylt@James:3:8 @and the tongue no one of men is able to subdue, [it is] an unruly evil, full of deadly poison,

ylt@James:3:13 @Who [is] wise and intelligent among you? let him shew out of the good behaviour his works in meekness of wisdom,

ylt@James:3:15 @this wisdom is not descending from above, but earthly, physical, demon-like,

ylt@James:3:16 @for where zeal and rivalry [are], there is insurrection and every evil matter;

ylt@James:3:17 @and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: --

ylt@James:4:1 @Whence [are] wars and fightings among you? not thence -- out of your passions, that are as soldiers in your members?

ylt@James:4:6 @and greater grace he doth give, wherefore he saith, 'God against proud ones doth set Himself up, and to lowly ones He doth give grace?'

ylt@James:4:11 @Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;

ylt@James:4:12 @one is the lawgiver, who is able to save and to destroy; thou -- who art thou that dost judge the other?

ylt@James:4:13 @Go, now, ye who are saying, 'To-day and to-morrow we will go on to such a city, and will pass there one year, and traffic, and make gain;'

ylt@James:5:1 @Go, now, ye rich! weep, howling over your miseries that are coming upon [you];

ylt@James:5:3 @your gold and silver have rotted, and the rust of them for a testimony shall be to you, and shall eat your flesh as fire. Ye made treasure in the last days!

ylt@James:5:4 @lo, the reward of the workmen, of those who in-gathered your fields, which hath been fraudulently kept back by you -- doth cry out, and the exclamations of those who did reap into the ears of the Lord of Sabaoth have entered;

ylt@James:5:5 @ye did live in luxury upon the earth, and were wanton; ye did nourish your hearts, as in a day of slaughter;

ylt@James:5:6 @ye did condemn -- ye did murder the righteous one, he doth not resist you.

ylt@James:5:9 @murmur not against one another, brethren, that ye may not be condemned; lo, the Judge before the door hath stood.

ylt@James:5:11 @lo, we call happy those who are enduring; the endurance of Job ye heard of, and the end of the Lord ye have seen, that very compassionate is the Lord, and pitying.

ylt@James:5:13 @Doth any one suffer evil among you? let him pray; is any of good cheer? let him sing psalms;

ylt@James:5:14 @is any infirm among you? let him call for the elders of the assembly, and let them pray over him, having anointed him with oil, in the name of the Lord,

ylt@James:5:15 @and the prayer of the faith shall save the distressed one, and the Lord shall raise him up, and if sins he may have committed, they shall be forgiven to him.

ylt@James:5:16 @Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;

ylt@James:5:17 @Elijah was a man like affected as we, and with prayer he did pray -- not to rain, and it did not rain upon the land three years and six months;

ylt@James:5:19 @Brethren, if any among you may go astray from the truth, and any one may turn him back,

ylt@1Peter:1:1 @Peter, an apostle of Jesus Christ, to the choice sojourners of the dispersion of Pontus, Galatia, Cappadocia, Asia, and Bithynia,

ylt@1Peter:1:2 @according to a foreknowledge of God the Father, in sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied!

ylt@1Peter:1:5 @who, in the power of God are being guarded, through faith, unto salvation, ready to be revealed in the last time,

ylt@1Peter:1:7 @that the proof of your faith -- much more precious than of gold that is perishing, and through fire being approved -- may be found to praise, and honour, and glory, in the revelation of Jesus Christ,

ylt@1Peter:1:9 @receiving the end of your faith -- salvation of souls;

ylt@1Peter:1:10 @concerning which salvation seek out and search out did prophets who concerning the grace toward you did prophecy,

ylt@1Peter:1:13 @Wherefore having girded up the loins of your mind, being sober, hope perfectly upon the grace that is being brought to you in the revelation of Jesus Christ,

ylt@1Peter:1:14 @as obedient children, not fashioning yourselves to the former desires in your ignorance,

ylt@1Peter:1:17 @and if on the Father ye do call, who without acceptance of persons is judging according to the work of each, in fear the time of your sojourn pass ye,

ylt@1Peter:1:20 @foreknown, indeed, before the foundation of the world, and manifested in the last times because of you,

ylt@1Peter:1:22 @Your souls having purified in the obedience of the truth through the Spirit to brotherly love unfeigned, out of a pure heart one another love ye earnestly,

ylt@1Peter:2:4 @to whom coming -- a living stone -- by men, indeed, having been disapproved of, but with God choice, precious,

ylt@1Peter:2:5 @and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

ylt@1Peter:2:6 @Wherefore, also, it is contained in the Writing: 'Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;'

ylt@1Peter:2:7 @to you, then, who are believing [is] the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner,

ylt@1Peter:2:8 @and a stone of stumbling and a rock of offence -- who are stumbling at the word, being unbelieving, -- to which also they were set;

ylt@1Peter:2:9 @and ye [are] a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;

ylt@1Peter:2:10 @who [were] once not a people, and [are] now the people of God; who had not found kindness, and now have found kindness.

ylt@1Peter:2:11 @Beloved, I call upon [you], as strangers and sojourners, to keep from the fleshly desires, that war against the soul,

ylt@1Peter:2:12 @having your behaviour among the nations right, that in that which they speak against you as evil-doers, of the good works having beheld, they may glorify God in a day of inspection.

ylt@1Peter:2:13 @Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest,

ylt@1Peter:2:17 @to all give ye honour; the brotherhood love ye; God fear ye; the king honour ye.

ylt@1Peter:2:18 @The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross;

ylt@1Peter:2:19 @for this [is] gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously;

ylt@1Peter:2:24 @who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

ylt@1Peter:3:1 @In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,

ylt@1Peter:3:3 @whose adorning -- let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

ylt@1Peter:3:5 @for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,

ylt@1Peter:3:7 @The husbands, in like manner, dwelling with [them], according to knowledge, as to a weaker vessel -- to the wife -- imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

ylt@1Peter:3:8 @And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,

ylt@1Peter:3:9 @not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;

ylt@1Peter:3:10 @for 'he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips -- not to speak guile;

ylt@1Peter:3:12 @because the eyes of the Lord [are] upon the righteous, and His ears -- to their supplication, and the face of the Lord [is] upon those doing evil;'

ylt@1Peter:3:15 @and the Lord God sanctify in your hearts. And [be] ready always for defence to every one who is asking of you an account concerning the hope that [is] in you, with meekness and fear;

ylt@1Peter:3:16 @having a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good behaviour in Christ;

ylt@1Peter:3:18 @because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

ylt@1Peter:3:19 @in which also to the spirits in prison having gone he did preach,

ylt@1Peter:3:20 @who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah -- an ark being preparing -- in which few, that is, eight souls, were saved through water;

ylt@1Peter:3:21 @also to which an antitype doth now save us -- baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,

ylt@1Peter:3:22 @who is at the right hand of God, having gone on to heaven -- messengers, and authorities, and powers, having been subjected to him.

ylt@1Peter:4:1 @Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he who did suffer in the flesh hath done with sin,

ylt@1Peter:4:3 @for sufficient to us [is] the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revelings, drinking-bouts, and unlawful idolatries,

ylt@1Peter:4:8 @and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;

ylt@1Peter:4:9 @hospitable to one another, without murmuring;

ylt@1Peter:4:10 @each, according as he received a gift, to one another ministering it, as good stewards of the manifold grace of God;

ylt@1Peter:4:11 @if any one doth speak -- 'as oracles of God;' if any one doth minister -- 'as of the ability which God doth supply;' that in all things God may be glorified through Jesus Christ, to whom is the glory and the power -- to the ages of the ages. Amen.

ylt@1Peter:4:12 @Beloved, think it not strange at the fiery suffering among you that is coming to try you, as if a strange thing were happening to you,

ylt@1Peter:4:13 @but, according as ye have fellowship with the sufferings of the Christ, rejoice ye, that also in the revelation of his glory ye may rejoice -- exulting;

ylt@1Peter:4:14 @if ye be reproached in the name of Christ -- happy [are ye], because the Spirit of glory and of God upon you doth rest; in regard, indeed, to them, he is evil-spoken of, and in regard to you, he is glorified;

ylt@1Peter:4:15 @for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men's matters;

ylt@1Peter:5:1 @Elders who [are] among you, I exhort, who [am] a fellow-elder, and a witness of the sufferings of the Christ, and of the glory about to be revealed a partaker,

ylt@1Peter:5:2 @feed the flock of God that [is] among you, overseeing not constrainedly, but willingly, neither for filthy lucre, but of a ready mind,

ylt@1Peter:5:4 @and at the manifestation of the chief Shepherd, ye shall receive the unfading crown of glory.

ylt@1Peter:5:5 @In like manner, ye younger, be subject to elders, and all to one another subjecting yourselves; with humble-mindedness clothe yourselves, because God the proud doth resist, but to the humble He doth give grace;

ylt@1Peter:5:7 @all your care having cast upon Him, because He careth for you.

ylt@1Peter:5:8 @Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

ylt@1Peter:5:12 @Through Silvanus, to you the faithful brother, as I reckon, through few [words] I did write, exhorting and testifying this to be the true grace of God in which ye have stood.

ylt@1Peter:5:13 @Salute you doth the [assembly] in Babylon jointly elected, and Markus my son.

ylt@1Peter:5:14 @Salute ye one another in a kiss of love; peace to you all who [are] in Christ Jesus! Amen.

ylt@2Peter:1:1 @Simeon Peter, a servant and an apostle of Jesus Christ, to those who did obtain a like precious faith with us in the righteousness of our God and Saviour Jesus Christ:

ylt@2Peter:1:4 @through which to us the most great and precious promises have been given, that through these ye may become partakers of a divine nature, having escaped from the corruption in the world in desires.

ylt@2Peter:1:12 @Wherefore, I will not be careless always to remind you concerning these things, though, having known them, and having been established in the present truth,

ylt@2Peter:1:13 @and I think right, so long as I am in this tabernacle, to stir you up in reminding [you],

ylt@2Peter:1:14 @having known that soon is the laying aside of my tabernacle, even as also our Lord Jesus Christ did shew to me,

ylt@2Peter:1:17 @for having received from God the Father honour and glory, such a voice being borne to him by the excellent glory: 'This is My Son -- the beloved, in whom I was well pleased;'

ylt@2Peter:1:20 @this first knowing, that no prophecy of the Writing doth come of private exposition,

ylt@2Peter:1:21 @for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake.

ylt@2Peter:2:1 @And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,

ylt@2Peter:2:3 @and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.

ylt@2Peter:2:5 @and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought,

ylt@2Peter:2:6 @and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set [them];

ylt@2Peter:2:7 @and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue,

ylt@2Peter:2:8 @for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing.

ylt@2Peter:2:9 @The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep,

ylt@2Peter:2:12 @and these, as irrational natural beasts, made to be caught and destroyed -- in what things they are ignorant of, speaking evil -- in their destruction shall be destroyed,

ylt@2Peter:2:15 @having forsaken a right way, they did go astray, having followed in the way of Balaam the [son] of Bosor, who a reward of unrighteousness did love,

ylt@2Peter:2:18 @for overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error,

ylt@2Peter:2:19 @liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,

ylt@2Peter:2:20 @for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first,

ylt@2Peter:2:22 @and happened to them hath that of the true similitude; 'A dog did turn back upon his own vomit,' and, 'A sow having bathed herself -- to rolling in mire.'

ylt@2Peter:3:1 @This, now, beloved, a second letter to you I write, in both which I stir up your pure mind in reminding [you],

ylt@2Peter:3:3 @this first knowing, that there shall come in the latter end of the days scoffers, according to their own desires going on,

ylt@2Peter:3:4 @and saying, 'Where is the promise of his presence? for since the fathers did fall asleep, all things so remain from the beginning of the creation;'

ylt@2Peter:3:7 @and the present heavens and the earth, by the same word are treasured, for fire being kept to a day of judgment and destruction of the impious men.

ylt@2Peter:3:8 @And this one thing let not be unobserved by you, beloved, that one day with the Lord [is] as a thousand years, and a thousand years as one day;

ylt@2Peter:3:9 @the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

ylt@2Peter:3:11 @All these, then, being dissolved, what kind of persons doth it behove you to be in holy behaviours and pious acts?

ylt@2Peter:3:12 @waiting for and hasting to the presence of the day of God, by which the heavens, being on fire, shall be dissolved, and the elements with burning heat shall melt;

ylt@2Peter:3:15 @and the long-suffering of our Lord count ye salvation, according as also our beloved brother Paul -- according to the wisdom given to him -- did write to you,

ylt@2Peter:3:16 @as also in all the epistles, speaking in them concerning these things, among which things are certain hard to be understood, which the untaught and unstable do wrest, as also the other Writings, unto their own destruction.

ylt@1John:1:1 @That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we did behold, and our hands did handle, concerning the Word of the Life --

ylt@1John:1:3 @that which we have seen and heard declare we to you, that ye also may have fellowship with us, and our fellowship [is] with the Father, and with His Son Jesus Christ;

ylt@1John:1:7 @and if in the light we may walk, as He is in the light -- we have fellowship one with another, and the blood of Jesus Christ His Son doth cleanse us from every sin;

ylt@1John:1:9 @if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

ylt@1John:2:1 @My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one,

ylt@1John:2:2 @and he -- he is a propitiation for our sins, and not for ours only, but also for the whole world,

ylt@1John:2:14 @I did write to you, fathers, because ye have known him who [is] from the beginning; I did write to you, young men, because ye are strong, and the word of God in you doth remain, and ye have overcome the evil.

ylt@1John:2:15 @Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him,

ylt@1John:2:16 @because all that [is] in the world -- the desire of the flesh, and the desire of the eyes, and the ostentation of the life -- is not of the Father, but of the world,

ylt@1John:2:20 @And ye have an anointing from the Holy One, and have known all things;

ylt@1John:2:22 @Who is the liar, except he who is denying that Jesus is the Christ? this one is the antichrist who is denying the Father and the Son;

ylt@1John:2:23 @every one who is denying the Son, neither hath he the Father, [he who is confessing the Son hath the Father also.]

ylt@1John:2:24 @Ye, then, that which ye heard from the beginning, in you let it remain; if in you may remain that which from the beginning ye did hear, ye also in the Son and in the Father shall remain,

ylt@1John:2:26 @These things I did write to you concerning those leading you astray;

ylt@1John:2:27 @and you, the anointing that ye did receive from him, in you it doth remain, and ye have no need that any one may teach you, but as the same anointing doth teach you concerning all, and is true, and is not a lie, and even as was taught you, ye shall remain in him.

ylt@1John:2:29 @if ye know that he is righteous, know ye that every one doing the righteousness, of him hath been begotten.

ylt@1John:3:3 @and every one who is having this hope on him, doth purify himself, even as he is pure.

ylt@1John:3:4 @Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,

ylt@1John:3:6 @every one who is remaining in him doth not sin; every one who is sinning, hath not seen him, nor known him.

ylt@1John:3:7 @Little children, let no one lead you astray; he who is doing the righteousness is righteous, even as he is righteous,

ylt@1John:3:8 @he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil;

ylt@1John:3:9 @every one who hath been begotten of God, sin he doth not, because his seed in him doth remain, and he is not able to sin, because of God he hath been begotten.

ylt@1John:3:10 @In this manifest are the children of God, and the children of the devil; every one who is not doing righteousness, is not of God, and he who is not loving his brother,

ylt@1John:3:11 @because this is the message that ye did hear from the beginning, that we may love one another,

ylt@1John:3:12 @not as Cain -- of the evil one he was, and he did slay his brother, and wherefore did he slay him? because his works were evil, and those of his brother righteous.

ylt@1John:3:13 @Do not wonder, my brethren, if the world doth hate you;

ylt@1John:3:15 @Every one who is hating his brother -- a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining,

ylt@1John:3:18 @My little children, may we not love in word nor in tongue, but in word and in truth!

ylt@1John:3:20 @because if our heart may condemn -- because greater is God than our heart, and He doth know all things.

ylt@1John:3:21 @Beloved, if our heart may not condemn us, we have boldness toward God,

ylt@1John:3:23 @and this is His command, that we may believe in the name of His Son Jesus Christ, and may love one another, even as He did give command to us,

ylt@1John:4:1 @Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

ylt@1John:4:2 @in this know ye the Spirit of God; every spirit that doth confess Jesus Christ in the flesh having come, of God it is,

ylt@1John:4:3 @and every spirit that doth not confess Jesus Christ in the flesh having come, of God it is not; and this is that of the antichrist, which ye heard that it doth come, and now in the world it is already.

ylt@1John:4:7 @Beloved, may we love one another, because the love is of God, and every one who is loving, of God he hath been begotten, and doth know God;

ylt@1John:4:9 @In this was manifested the love of God in us, because His Son -- the only begotten -- hath God sent to the world, that we may live through him;

ylt@1John:4:10 @in this is the love, not that we loved God, but that He did love us, and did send His Son a propitiation for our sins.

ylt@1John:4:11 @Beloved, if thus did God love us, we also ought one another to love;

ylt@1John:4:12 @God no one hath ever seen; if we may love one another, God in us doth remain, and His love is having been perfected in us;

ylt@1John:4:14 @And we -- we have seen and do testify, that the Father hath sent the Son -- Saviour of the world;

ylt@1John:4:15 @whoever may confess that Jesus is the Son of God, God in him doth remain, and he in God;

ylt@1John:4:20 @if any one may say -- 'I love God,' and his brother he may hate, a liar he is; for he who is not loving his brother whom he hath seen, God -- whom he hath not seen -- how is he able to love?

ylt@1John:5:1 @Every one who is believing that Jesus is the Christ, of God he hath been begotten, and every one who is loving Him who did beget, doth love also him who is begotten of Him:

ylt@1John:5:4 @because every one who is begotten of God doth overcome the world, and this is the victory that did overcome the world -- our faith;

ylt@1John:5:5 @who is he who is overcoming the world, if not he who is believing that Jesus is the Son of God?

ylt@1John:5:6 @This one is he who did come through water and blood -- Jesus the Christ, not in the water only, but in the water and the blood; and the Spirit it is that is testifying, because the Spirit is the truth,

ylt@1John:5:7 @because three are who are testifying [in the heaven, the Father, the Word, and the Holy Spirit, and these -- the three -- are one;

ylt@1John:5:8 @and three are who are testifying in the earth], the Spirit, and the water, and the blood, and the three are into the one.

ylt@1John:5:9 @If the testimony of men we receive, the testimony of God is greater, because this is the testimony of God that He hath testified concerning His Son.

ylt@1John:5:10 @He who is believing in the Son of God, hath the testimony in himself; he who is not believing God, a liar hath made Him, because he hath not believed in the testimony that God hath testified concerning His Son;

ylt@1John:5:11 @and this is the testimony, that life age-during did God give to us, and this -- the life -- is in His Son;

ylt@1John:5:12 @he who is having the Son, hath the life; he who is not having the Son of God -- the life he hath not.

ylt@1John:5:13 @These things I did write to you who are believing in the name of the Son of God, that ye may know that life ye have age-during, and that ye may believe in the name of the Son of God.

ylt@1John:5:16 @If any one may see his brother sinning a sin not unto death, he shall ask, and He shall give to him life to those sinning not unto death; there is sin to death, not concerning it do I speak that he may beseech;

ylt@1John:5:18 @We have known that every one who hath been begotten of God doth not sin, but he who was begotten of God doth keep himself, and the evil one doth not touch him;

ylt@1John:5:20 @and we have known that the Son of God is come, and hath given us a mind, that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this one is the true God and the life age-during!

ylt@2John:1:1 @The Elder to the choice Kyria, and to her children, whom I love in truth, and not I only, but also all those having known the truth,

ylt@2John:1:3 @there shall be with you grace, kindness, peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.

ylt@2John:1:5 @and now I beseech thee, Kyria, not as writing to thee a new command, but which we had from the beginning, that we may love one another,

ylt@2John:1:7 @because many leading astray did enter into the world, who are not confessing Jesus Christ coming in flesh; this one is he who is leading astray, and the antichrist.

ylt@2John:1:9 @every one who is transgressing, and is not remaining in the teaching of the Christ, hath not God; he who is remaining in the teaching of the Christ, this one hath both the Father and the Son;

ylt@2John:1:10 @if any one doth come unto you, and this teaching doth not bear, receive him not into the house, and say not to him, 'Hail!'

ylt@3John:1:2 @beloved, concerning all things I desire thee to prosper, and to be in health, even as thy soul doth prosper,

ylt@3John:1:7 @because for [His] name they went forth, nothing receiving from the nations;

ylt@3John:1:9 @I did write to the assembly, but he who is loving the first place among them -- Diotrephes -- doth not receive us;

ylt@3John:1:10 @because of this, if I may come, I will cause him to remember his works that he doth, with evil words prating against us; and not content with these, neither doth he himself receive the brethren, and those intending he doth forbid, and out of the assembly he doth cast.

ylt@3John:1:12 @to Demetrius testimony hath been given by all, and by the truth itself, and we also -- we do testify, and ye have known that our testimony is true.

ylt@Jude:1:3 @Beloved, all diligence using to write to you concerning the common salvation, I had necessity to write to you, exhorting to agonize for the faith once delivered to the saints,

ylt@Jude:1:4 @for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord -- Jesus Christ -- denying,

ylt@Jude:1:5 @and to remind you I intend, you knowing once this, that the Lord, a people out of the land of Egypt having saved, again those who did not believe did destroy;

ylt@Jude:1:6 @messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept,

ylt@Jude:1:7 @as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before -- an example, of fire age-during, justice suffering.

ylt@Jude:1:9 @yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, 'The Lord rebuke thee!'

ylt@Jude:1:10 @and these, as many things indeed as they have not known, they speak evil of; and as many things as naturally (as the irrational beasts) they understand, in these they are corrupted;

ylt@Jude:1:11 @wo to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish.

ylt@Jude:1:15 @to do judgment against all, and to convict all their impious ones, concerning all their works of impiety that they did impiously, and concerning all the stiff things that speak against Him did impious sinners.'

ylt@Jude:1:16 @These are murmurers, repiners; according to their desires walking, and their mouth doth speak great swellings, giving admiration to persons for the sake of profit;

ylt@Jude:1:18 @that they said to you, that in the last time there shall be scoffers, after their own desires of impieties going on,

ylt@Jude:1:20 @And ye, beloved, on your most holy faith building yourselves up, in the Holy Spirit praying,

ylt@Jude:1:25 @to the only wise God our Saviour, [is] glory and greatness, power and authority, both now and to all the ages! Amen.

ylt@Revelation:1:1 @A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify [it], having sent through his messenger to his servant John,

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